Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
38775	Jesus listened, stopped, called the man to him, and asked,_"What wilt thou that I should do unto thee?
38775	What think ye?
36891	Where are you going so early this Sunday morning?
36891	There were some in the assembly who, like the disciples at Galilee, said,"What can this little supply do among so many?"
36891	What can Christ do with the gift of a little child?
36891	What can the spirit of God do with the seed of an oak?
16581	Has any one, however, doubted of the existence of Francis d''Assisi, and of the part played by him?
16581	Is it more just to say that Jesus owes all to Judaism, and that his greatness is only that of the Jewish people?
16581	Which of us, pigmies as we are, could do what the extravagant Francis d''Assisi, or the hysterical saint Theresa, has done?
16581	Who would not prefer to be diseased like Pascal, rather than healthy like the common herd?
40929	And what peculiar thing is it that the new creature, the Son of God intimates and teaches?
40929	The Procidians 160 A.D.(?)
40929	What is this?
40929	[ 28] Circa 200(?).
13652	To which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 13652 Who shall declare his generation?"
13652	[ 041]Is not this the Christ?
13652	Any attempt to do so must be arrogant and misleading, for who"by searching can find out God"?
13652	If the angels rejoice over the conversion of a sinner, are we to think that the spirits of just men made perfect are strangers to this joy?
13652	What think ye?
13652	Whence came matter if not from the creative word of God?
30219	Are there two natures divine and human in Him?
30219	HUMAN PERSONALITY AND HUMAN NATURE What is human personality?
30219	If personality can synthesise parts of a nature, why should it not also synthesise natures?
30219	If so, what did it unite?
30219	Is each distinct from the other and from the person?
30219	Is it a real union?
30219	Is the distinction conceptual or actual?
30219	It becomes a question of fact, namely,"Was Christ a real man?"
30219	It supposes that concept actualised, and asks the question,"Of what nature must such a mediator be?"
30219	One of the stock questions propounded by the catholics to the monophysites was,"Was the trinity incomplete when the Son of God was on earth?"
30219	THE EXISTENCE OF MODERN MONOPHYSITISM Is there such a thing as modern monophysitism?
30219	The fundamental question of religion for him was,"How can the closest union between divine and human be secured?"
30219	The next step in the argument accordingly is to ask,"Why limit the synthetic power of personality?"
30219	When the monophysite faced the question,"What change in Christ did the incarnation effect?"
40207	Do you suppose that this end of the blessed poor man and the miserable rich man is only imaginary? 40207 37- 38),Why, what are ten thousand years to ages boundless and without end?
40207	But what are we to think of the sudden conversion of a church that has taught falsity so long?
40207	If false, what other"revealed"doctrine can be credited, since this is so devised for the benefit of those who trade in terrorism?
40207	If it did not know the truth on this important point, how can it be credited with knowing it upon any other matter?
40207	Is it strange that the ages when Christian barbarism overcame Pagan civilisation were known as the Dark Ages?
40207	It may be said, why attack a superstition confessedly falling into decay?
40207	Then why the name of Lazarus in this narrative, if the circumstance is not in[ the category of] a real occurrence?"
40207	This Christian Father absolutely gloats over the prospect of witnessing these torments:--"Which sight gives me Joy?
40207	Who go to hell?
11083	Couldst thou not mercy show to him, As I did show to thee, Forgiving thee at once the debt, As thou desiredst me? 11083 I well remember father''s house, And brother too so kind; Why did I leave them, here to die, This poverty to find?
11083	Till seven times?
11083	A certain lawyer came to Christ, With mind and words of strife, And said,"Master, what shall I do, To have eternal life?"
11083	And there he came unto himself, And thought upon his home,"I plenty had when I was there, To what am I now come?
11083	Couldst not thou, Thy fellow''s debt relieve?
11083	He to him said,"Thou wicked one, Did I not thee forgive Ten thousand talents?
11083	His barns were small, and they were fill''d; He said,"What shall I do?"
11083	How oft shall I, if he confess, His penitence receive?"
11083	I will require of thee This very night thy soul; then say"Whose shall this plenty be?"
11083	Now hear what the unjust judge saith; And will not God regard His children when to Him they cry, Depending on His word?
11083	Once Peter said,"How oft shall I My brother''s sin forgive?
11083	The Saviour asked him,"Which of these Was neighbour to the man Who fell among the thieves?"
15861	A beaver may build a dam; but what beaver ever turned the heightened water on a wheel?
15861	An insect may float with the current on a chip; but what one ever put a chip into the water?
15861	And what becomes of the doctrine of the"forgiveness of sins"in this outlook for"the things which remain?"
15861	But taking the worst and most iconoclastic as true, are we compelled even then to surrender our Christian faith?
15861	But who expects a brute to do anything else but minister to his appetites?
15861	Have you noticed how the Ritual puts it in the order of the Lord''s Supper?
15861	Is His Sonship different from ours, or only an expansion of the fullness and perfection of our sonship?
15861	The dog may lie in a sunny spot; but what dog ever created artificial heat or condensed by a lens the sun''s heat on a particular point?
15861	These and other considerations lead me to ask what remains that we may and do believe?
15861	What animal sows that he may reap?
15861	[ Sidenote: What Remains?]
15412	+"Ecquid verisimile est, ut tot ac tantae[ ecclesiae] in unam fidem erraverint?"
15412	-- III THE SILENCE OF OTHER NEW TESTAMENT WRITERS What are the objections brought against all this evidence?
15412	-- Or, because St. John omits all mention of the institution of the Holy Eucharist, are we to suppose that he knew nothing of that Sacrament?
15412	--* Harnack, What is Christianity?
15412	And if He is indeed sinless, the sinless Example, the sinless Sacrifice, how could He be otherwise born?
15412	For what is the Catholic doctrine of Incarnation?
15412	How can any serious student think that any but Jewish hands could have penned the first two chapters of St. Matthew''s Gospel?
15412	To reply--( I) First, we may surely ask-- Why should they mention it?
15412	What solid reason is there for not accepting it?
44531	But how about the bright, happy, laughing, helpful child?
44531	Can you think how glad you would be if you had no Christmas, and then one day all at once you had the first and best one of all?
44531	Can you think where he was?
44531	DO you like cold, dark, stormy days?
44531	Did you ever go on a journey?
44531	Did you ever see a sheep or a lamb?
44531	Did you ever try to walk in a dark night where there were no lights to shine on the pathway?
44531	Do you know that your mittens and jackets and nice warm dresses are made of the wool which the sheep have to spare for us?
44531	Do you think Jesus was about his heavenly Father''s business when he obeyed Mary and Joseph and went home so lovingly with them?
44531	Do you think she was careless to go off and leave him?
44531	Do you think the dear little baby had a nice bed to lie in?
44531	Do you wonder that Simeon''s heart was full of joy at seeing God''s greatest gift to man?
44531	How came those children there?
44531	How did you go?
44531	How do you feel when you get up and find the sun shining in your window?
44531	If your mamma was sick, what could you do to be a blessing to her?
44531	Should not we praise him for it?
44531	WHAT would you do if you had been one of those shepherds to whom the angels brought the good news of Jesus''birth?
44531	Were you glad to go?
44531	What brought them to that world above, That heaven so bright and fair, Where all is peace and joy and love?
44531	What do you think he made?
44531	What tools did he use?
44531	While you were walking in the darkness, did a great electric light suddenly shine out, making all light about you?
44531	Who was he?
44531	Why do you suppose God told Joseph to leave their home?
44531	[ Illustration] Do you know someone who is twelve years old?
34855	Again, my duties at home, in my profession, in the work I have undertaken?
34855	Am I obliged to attend to my own needs and renounce the idea of sacrifice?
34855	Are they as regularly kept to as my circumstances permit?
34855	Are they on the whole punctually performed, accurately, with regard to details?
34855	But here, and now, have I come to the limit of meekness?
34855	Do I wonder now at the charm of early innocence, when a soul sits silently holding God as its centre?
34855	Hence the words of the Apostle:"Know you not that you are the temple of God, and that the Spirit of God dwelleth in you?
34855	How about my subject for meditation, how about my following of the Mass, my watchfulness in prayer, my days for confession and communion?
34855	How can it be made strong by the Holy Spirit?
34855	How is it if God is wholly everywhere that He can be more here than there?
34855	How is this achieved?
34855	I am a true son of God, and what else matters upon earth?
34855	I am in a hurry or can not make up my mind-- shall I answer those who attack me, or shall I be silent?
34855	Must I manifest my angry protests?
34855	Need one wonder if all life is different to the soul in sin?
34855	What are my times for prayer like?
34855	What do we want?
34855	What exactly happens to its mechanism to secure for it the power of endurance?
34855	Wherein comes the difference?
34855	Why should we suppose that this Divine Presence applies directly only to the Spirit of God?
34855	Why, then, is it repeated so often that the Holy Ghost is to be sent into our hearts, is to be given to us, is to dwell in our midst?
26397	And when the poet asks,--"Ah, what will our children be, The men of a hundred thousand, a million summers away?"
26397	But how is miracle to be differentiated from other providential dealings of God?
26397	But what does this mean, except that, when no miracles occur, God is not personally,_ i.e._ actively, in the chain of natural causes and effects?
26397	Does it require acceptance of these, as well as of its teachings?
26397	FOOTNOTES:[ 35]"The Church asks, and it is entitled to ask the critic: Do you believe in the Incarnation and Resurrection of Jesus Christ?...
26397	Is it, as they have been told, dependent for its attestation on signs and wonders occurring in the sphere of the senses?
26397	Is not this less improbable than that the natural order of the universe should have been set aside?"
26397	Or could it have been a material body suddenly becoming visible in a closed room, as narrated by Luke and John?
26397	The boy Zerah Colburn in half a minute solved the problem,"How many seconds since the beginning of the Christian era?"
26397	These alternatives are before us: Is the maximum or the minimum meaning to be assigned to the crucial word"dead"?
26397	What, indeed, but a revised and true in place of a mistaken conception of the term_ Supernatural_?
26397	Why may not the resuscitations in Christ''s time possibly have been similar cases?
26397	Will it be replied to this that the critics can show for their hypothesis the admitted fact of the human proclivity to invent legends of miracle?
26397	[ 22] Was Jesus aware that Lazarus was really not dead?
26397	[ 33] How, then, is it consistent to affirm that no such marvels in ancient records are historical realities?
26397	[ 46] Could it have been only an apparition?
18377	''Canst thou by searching find out God?''
18377	''Did the Son of God exist before his generation?''
18377	Are we to worship the Father of our spirits or the Supreme of the philosophers?
18377	But in that case, how can God and man form one person?
18377	But now was he to sign or not?
18377	But what was their grievance?
18377	For how, explains Constantine-- how could we who are Christians possibly keep the same day as those wicked Jews?
18377	Had they ceased to care for the Nicene alliance, or did they fancy the world had stood still since the Council of the Dedication?
18377	How then could Arianism venture to renew the contest?
18377	I lost an eye: how did you escape?''
18377	If he cares for men, why does he let them perish?
18377	Is He not the Lord of powers( hosts)?
18377	Is it likely that their followers would straightway revise the creed the instant they got the upper hand in 381?
18377	Is it not written, All things are of God?
18377	Is not this a good confession?
18377	Or to the women,''Were you a mother before you had a child?''
18377	They are joined together in their inmost nature, and( may we say it?)
18377	Was it Nicene or Arian?
18377	Was that a time to say of Christ,''But as for this man, we know not whence he is''?
18377	What mattered it to analyse the power of life they felt within them?
18377	What more can we want?
18377	What then was God to do?
18377	Who then was this man who was dead, whom all the churches affirmed to be alive and worshipped as the Son of God?
18377	Why should all this glorious language go for nothing?
18377	Would it not have been every way better to rest satisfied with the great moral victory already gained?
18377	Yet what escape was possible?
43373	Do you see?
43373	Is He not our best friend?
43373	Is it joy?
43373	_ Can not_ I make you see?
43373	After a pause I said:"Suppose Christ should really come this Christmas and it should be authoritatively announced that He would be here to- morrow?"
43373	Do we really believe what we hear in church?
43373	Do you think I can rejoice?
43373	He will, wo n''t He?"
43373	Of what use will all these be to- morrow?"
43373	The night, the long night of the world''s groping agony and blind desire?
43373	There seemed to be nothing doing; and each person looked wistfully upon his neighbor as if to say, Have you heard?
43373	To- night it''s mine; and to- morrow it will be all so much waste paper; and then what have I left?
43373	Was it true?
43373	What could be more powerful than such discourses?
43373	What does He want of me?
43373	What?
43373	Will these skies brighten and flash?
43373	Will this really ever happen?
43373	Will this solid, commonplace earth see it?
43373	Yet, though I felt awe, I felt a sort of confiding love as I said:"Tell me, is it really true?
43373	_ Is_ Christ coming?"
43373	_ Is_ it almost over?
43373	_ Is_ the day at hand?
43373	and will upturned faces in this city be watching to see Him coming?
43373	or is it a dream?"
43373	said the woman, turning towards him a face pale and fervent, and clasping her hands,"how can you say so?"
43373	to- morrow?"
43373	will He take us?
46476	And has not Huxley, with yet keener sarcasm, designated them the_ hetairæ_ of philosophy, so often have they led men astray?
46476	Are we again to resuscitate the phantom Teleology, which we had supposed at last safely buried between cross- roads and pinned down with a stake?
46476	But hold, cries the scientific inquirer, what in the world are you doing?
46476	By what name, then, shall we call this animating principle of the universe, this eternal source of phenomena?
46476	Can we regard it as in any wise"material,"or can we speak of its universal and ceaseless activity as in any wise the working of a"blind necessity"?
46476	Do I know how the corn sprouts?
46476	Does this belief answer to any outward reality?
46476	For, as St. Paul reminds us,"who hath known the mind of the Lord, or who hath been his counsellor?"
46476	I can not see the wind; but what is it?
46476	Is not the belief in God perhaps a dream of the childhood of our race, like the belief in elves and bogarts which once was no less universal?
46476	Is there, in the scheme of things, aught that justifies Man in claiming kinship of any sort with the God that is immanent in the world?
46476	Of what, then, is it the symbol?
46476	Our question, then, becomes, What is this infinite and eternal Power like?
46476	The diviners certainly do not give us rain; for how could they do it?
46476	Was not Bacon right in characterizing"final causes"as vestal virgins, so barren has their study proved?
46476	What are these personified forces but little gods who are supposed to be invading the sacred domain of the ruler Zeus?
46476	What kind of language shall we use in describing it?
46476	Whence come they-- who sends them?
46476	and is not modern science fast destroying the one as it has already destroyed the other?
46476	and why do not I see them with my own eyes when they go up to heaven to fetch it?
46476	who brings it, makes it blow and roar and terrify us?
27237	Know ye not that we shall judge angels?
27237	''Know ye not that we shall judge angels?''
27237	10)?
27237	10)?
27237	2, 3),''Know ye not that the saints shall judge the world?''
27237	21), than his having so cruelly and unjustly suffered at the hands of sinful men?
27237	4), why should we not believe that the sufferings of those poor Africans, who are equally children of God, had like effect?
27237	Are we to think that this transaction both begins and ends here?
27237	But it will be asked, in what way?
27237	But why did Christ say,"This_ is_ my body,""This_ is_ my blood"?
27237	If, as we have argued, it is needful that even the elect should be judged, much rather must judgment overtake the unbelieving and the unrighteous?
27237	Moreover, St. Paul writes to the Corinthians:"Do ye not know that the saints shall judge the world?"
27237	Or when saw we thee sick, or in prison, and came unto thee?
27237	The first question to consider is, Why is the tempting spirit called a_ serpent_?
27237	Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee?
27237	This inference might be accepted as abstractedly true; but then the question arises, What is meant by_ duration_ as signified by the word''eternal''?
27237	What is the meaning of"testament"in these passages, and how is the testament related to the"blood"of Jesus Christ?
27237	What then are we to understand by the assertion that"through the disobedience of one man the many were made sinners"?
27237	What, it may be asked, is the reason for this?
27237	When saw we thee a stranger, and took thee in?
27237	Who shall not fear thee, O Lord, and glorify thy name?
27237	or naked, and clothed thee?
27237	or thirsty, and gave thee drink?
52414	And then there would be no more Redeemer; for, from whom or what could that Redeemer redeem us?
52414	But then, who will look for logic in the dogmas of Christianity?
52414	But whence this unanimity?
52414	But why ask these questions?
52414	But yit I say, Mary whoos childe is this?
52414	Can any rational mind believe that these numerous, varied and even antagonistic petitions will be answered?
52414	For what could be the offer of the kingdoms of this world to him who made the world, and was already in possession of it?"
52414	His peasant blood rose to the surface and in his fear he cried,"Why hast thou forsaken me?"
52414	I pry the telle me, and that anon?
52414	If the prophecy referred to the Christ, how could it have any influence on Ahaz?
52414	Is it not absurd of the church to preach the immutable justice of God, and at the same time declare that sinners may escape punishment by prayer?
52414	Say me, Mary, this childys fadyr who is?
52414	Such phrases as"Why callest thou me good?
52414	Then whither did these adored beings ascend?
52414	Very good, but how can educated Catholics of today reconcile such truths with their actual scientific knowledge?
52414	xii, 9), and when at the time of the crucifixion, Jerusalem was in the hands of the Romans?
52414	xiii, 11)?
52414	xvii, 20; xxi, 21; Mark xi, 23; Luke xvii, 6)?
32830	And our present consideration is, What, on that resurrection, is the next thing which shall befall them?
32830	And that this is so held up, who that knows his Bible can for a moment doubt?
32830	And why?
32830	Are we likely to know much of it?
32830	Besides, how then would the Lord''s promise to the thief be fulfilled?
32830	But to the believer, who has died in the Lord, what is the judgment?
32830	But to what end?
32830	For who knows whither the departed spirit has betaken itself when it has left us here?
32830	How can it be true that while others shall rise to a resurrection of judgment, he shall rise to a resurrection of life?
32830	How could one endowed with them ever remain idle?
32830	Now ask yourselves, what does the child at its play know of the employments of the man?
32830	Now what is our present state with reference to Him whom all Christians love?
32830	Of mankind in glory, thus perfected, what shall be the employ?
32830	This sight of Christ, this calm of full unbroken assurance of His nearness and presence, what does it further imply?
32830	Was it merely that they might be saved?
32830	Well then, again, what do we know of this body of the resurrection?
32830	Well, and what then?
32830	Well, what then?
32830	What a restless, ardent, many- handed thing is genius even here below?
32830	What do we know of this body?
32830	What do we know of time, except as calculated by earthly objects?
32830	What does he say to his well- beloved Gaius?
32830	What is, what will be, the Lord doing in that state of blessedness?
32830	What more do we know of it?
32830	What, then, are we to say respecting this apparent discrepancy in the statements of Holy Scripture concerning the dead in Christ?
32830	What, then, was His resurrection body?
32830	When shall it come to an end?
32830	Will He be idle like the gods of Epicurus, sitting serene above all, and separate from all, created things?
32830	for what purpose?
15563	''Am I anywhere?
15563	''Am I in the brain?
15563	''Do I ever cease to think,''says the mind to itself,''even in sleep?
15563	''Where do I exist?''
15563	Am I in the whole body?
15563	Am I nowhere?''
15563	And after all, what else, in either case, could answer the purpose, if( as already said) this world be the school of training of man''s moral nature?
15563	Are men wo nt thus quietly to admit miraculous pretensions, whether they be prejudiced votaries of another system or sceptics as to all?
15563	Are the evidences, then, in behalf of Christianity less of a nature which man can appreciate?
15563	How can he be sure that the truths he receives are established by evidence which, to all appearance, equally authenticates the falsehoods he rejects?
15563	How else could the discipline of his faculties, the exercise of patience, humility, and fortitude, be secured?
15563	How long will it be before the Swedenborgian, or the Mormonite, or any such pretenders, will have similar success?
15563	Is it not fair to suppose that many apparent discrepancies of the same order may be eventually removed by similar evidence?
15563	Is not my essence thought?''
15563	Is not this, according to the old proverb to''take a hatchet to break an egg''?
15563	Is there, therefore, none true?
15563	None to question and detect, as the process went on, the utter baselessness of these legends?
15563	Or why should we not fairly confess that, for aught we can tell, the whole is a fiction?
15563	Very true; but what remedy?
15563	Was all the world doting-- was even the persecuting world asleep?
15563	Was there no Dr. Strauss in those days?
15563	Were all mankind resolved on befooling themselves?
15563	What proof is there of this?
15563	What, then, is to harmonise these conflicting statements?
15563	Who would not sooner be an old- fashioned infidel than such a doting and maundering rationalist?
15563	Why were you so much more scrupulous in relation to ME?''
15563	Why, who denies that there have been plenty of false miracles?
15563	and therefore an automaton nine times out of ten, when I act at all?''
15563	or can the difficulties involved in its reception be greater than in the preceding cases?
15563	whatever my guide, Parson A. tells me?''
30876	Good Master, what must I do to inherit Eternal Life?
30876	An organism might remain true to its Environment, but what if the Environment played it false?
30876	And what does the Life- science teach?
30876	And why?
30876	Breathing now an atmosphere of ineffable Purity, shall he miss becoming pure?
30876	But what determines them?
30876	But what if the Environment passed away altogether?
30876	Can we go on in the teeth of so real an obstruction?
30876	Communion with God-- can it be demonstrated in terms of Science that this is a correspondence which will never break?
30876	Has not our own weapon turned against us, Science abolishing with authoritative hand the very truth we are asking it to define?
30876	If then from this point there is to be any further Evolution, this surely must be the correspondence in which it shall take place?
30876	In a word, Is the Christian conception of Eternal Life scientific?
30876	In vital contact with Holiness, shall he not become holy?
30876	Is Evolution to stop with the organic?
30876	Is it not possible that these biological truths may carry with them the clue to a still profounder philosophy-- even that of Regeneration?
30876	Is not this the precise quality in an Eternal correspondence which the analogies of Science would prepare us to look for?
30876	Is religion to them unscientific in its doctrine of Regeneration?
30876	Is the change from the earthly to the heavenly more mysterious than the change from the aquatic to the terrestrial mode of life?
30876	Is there anything else to which they would attach it?
30876	Might we not all confess with Ulysses,--"I am a part of all that I have met?"
30876	Reaching out his eager and quickened faculties to the spiritual world around him, shall he not become spiritual?
30876	Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
30876	Shall these"changes in the physical state of the environment"which threaten death to the natural man destroy the spiritual?
30876	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"
30876	This correspondence-- or this set of correspondences, for it is very complex-- is it not that to which men with one consent would attach Eternal Life?
30876	To know God, to be linked with God, to be linked with Eternity-- if this is not the"eternal existence"of biology, what can more nearly approach it?
30876	Walking with God from day to day, shall he fail to be taught of God?
30876	What am I to believe?
30876	What if the earth swept suddenly into the sun?
30876	What is Religion?
30876	What organizes them?
30876	Why should not the musician''s life be an Eternal Life?
45952	), which took place at the very end of the forty years''wandering?
45952	Are there any traces of the influence of this idea at work in the religion of the Old Testament?
45952	Are we to refuse to read it and to reverse the judgment that included it in the Canon?
45952	But are these different points of view incompatible with a single author?
45952	But how are we to decide what is compatible with inspiration?
45952	But when did Israel embody such a conception?
45952	Can we be certain, without examining the facts, to what lines the revelation of God is to be restricted?
45952	Can we trace within this more limited circle a movement that shall in any way prepare us for the appearance of men of the type of Amos?
45952	Could He not use the early legends which they believed, and through them bring the truth to men?
45952	Could not God speak to man in his infancy, and with the growing understanding would there not be growing light?
45952	Did Jesus ever read that Book, or were its ideas at all commonly known?
45952	Do these reflect the conditions and development of his times?
45952	Fall of Nineveh 607_ Chaldà ¦ an Period._ Jeremiah 626- 586 Deuteronomy discovered 621 Habakkuk 605- 600?
45952	How came such a tender root out of such a dry ground?
45952	Is any such antithesis necessary?
45952	Is such a thing as its reception by the Hebrews credible on this account?
45952	Is this not coming to the Bible with a theory which we have manufactured and which will surely distort the facts?
45952	Israel had suffered for her sins of presumption and disobedience; but were the nations who punished her any more righteous?
45952	Return under Sheshbazzar(?)
45952	The question to be answered is: What was that"law of Moses"which Ezra brought to Jerusalem and read to the people?
45952	Was it a stone image of Jehovah?
45952	What are we to learn from this Book?
45952	What fulfilment would it be if Cyrus was yet a figure of the unknown future?
45952	What gave the name of David to that collection?
45952	What is the cause of that difference?
45952	What then is the significance of the expressions which seem to point to something more?
45952	What was it that led the Prophet to write down the message which he had delivered?
45952	What were the sources from which this code drew its material?
26643	Who shall bring any accusation against God''s elect? 26643 A certain American statesman was once asked,Can you comprehend how Jesus Christ could be both God and Man?"
26643	And how did He come forth from the grave?
26643	And what do we possess who have believed on Him, own Him as our Saviour and our Substitute?
26643	And what was the purpose of the incarnation?
26643	And what will be His work then?
26643	And why that agony in the garden?
26643	Are not even ye in the presence of our Lord Jesus Christ at His coming?
26643	Believest thou this?"
26643	But are we truly living, walking and acting as such who have died, dead to sin and alive unto God?
26643	But what has been accomplished in this blessed work?
26643	But what is the standard of this judgment?
26643	But what was it?
26643	But when He took on that body, He likewise said:"Lo?
26643	But who is able to speak worthily of this theme of all themes?
26643	Have they been fulfilled since He entered the Father''s presence in Glory?
26643	Have you noticed that in the xxii Psalm this cry of the sufferer on the cross stands first?
26643	In view of this the Apostle wrote to the faithful Thessalonians:"For what is our hope, or joy, or crown of rejoicing?
26643	Is He now exercising His kingly rule and authority?
26643	Is the promised Kingdom of righteousness, of peace, of power and glory now on this earth?
26643	It is God who justifies, who is he that condemns?
26643	Martha did that when she was encumbered with much service and then said to Him,"Dost Thou not care?"
26643	May not these heavenly hosts have been present as He ascended on high?
26643	Or my health should fail?
26643	Or, if I should lose her whom I love?
26643	Perhaps my business and income stops, how could I ever stand it?
26643	Romans viii:34:"Who is he that condemneth?
26643	Was there ever such a message given to Gabriel before?
26643	Were these predictions fulfilled since the Lord Jesus Christ suffered on the Cross?
26643	What does that mean?
26643	What is it?
26643	What life is meant by which we are saved?
26643	What may go on in this great world above, the world of unseen spirits, who can tell?
26643	What mere human child could have ever said this truthfully?
26643	What, if this favored child should be taken from me, how could I stand it?
26643	Who can fathom the solemn yet blessed fact, the death of the Son of God on the cross?
26643	Who can tell out His sorrow and deep affliction?
26643	Who is this King of Glory?
26643	Why should we worry or be anxious?
26643	Why the repeated prayer,"Father, if it is possible, let this cup pass from me?"
26643	Why was His sweat as it were great drops of blood?
26643	Why?
26643	before God rolled away the stone?
29288	And those books?
29288	But do you not see that the powerful, and the rich, sow among the children of Israel a spirit of rebellion against the eternal power of Heaven?
29288	But you, yourselves; do you not possess copies of the scrolls bearing upon the prophet Issa?
29288	But,said the priests,"how could the people live according to your rules if they had no teachers?"
29288	By whose command the angels compiled His Word in laws for the governance of His people, which were given to Zoroaster in Paradise? 29288 Can one raise against estrayed men, to whom darkness has hidden their road and their door?"
29288	Did you enjoy our little festival?
29288	Do all perform mysteries similar to that which I have just witnessed?
29288	Does Cæsar possess a divine right?
29288	How is Issa looked upon in Thibet? 29288 In what language are written the principal scrolls bearing upon the life of Issa?"
29288	Is there not, among those books, some account of the prophet Issa?
29288	Of what new God dost thou speak? 29288 Where can those writings be found, and who compiled them?"
29288	Which Dalai- Lama of the Christians do you refer to?
29288	Who, then, art thou, who darest to utter blasphemies against our God and sow doubt in the hearts of believers?
29288	Who, then, has caused that this star lights the day, warms man at his work and vivifies the seeds sown in the ground?
29288	Why dost not thou perform a miracle,replied the priests,"and let thy God confound ours, if He is greater than they?"
29288	Why?
29288	Would you commit a sin in reciting your copy of the life of Issa to a stranger?
29288	--"And he said unto them, How is it that ye sought me?
29288	And now comes another question: Why should he, a prince, have attached himself to the Israelites?
29288	But, how could this be?
29288	Could you not tell me anything about him?"
29288	Has he the repute of a saint?"
29288	How did this legend take root?
29288	How otherwise could his great legislative work, his broad views, his high administrative qualities be satisfactorily explained?
29288	I showed my manuscript to a cardinal very near to the Holy Father, who answered me literally in these words:--"What good will it do to print this?
29288	Is it lawful to give tribute unto Cæsar, or not?"
29288	It makes one''s heart ache to see the pale and tired- looking figures of these carriers; but what is to be done?
29288	Man; that thou incitest the populace against the authorities, with the purpose of thyself becoming King of Israel?"
29288	Then the elders asked him:"Who art thou, and from what country hast thou come to us?
29288	Thereupon the governor said to the judges:"Have you heard this?
29288	Where, truly, in man, is the line that separates courage from cowardice?
29288	Who is he?"
29288	Will you kindly excuse me?"
29288	_ Chapter XII__ § 1_--"Tell us therefore, What thinkest thou?
29288	the spies asked him again;"and is he the best of mortals?"
29288	wist ye not that I must be about my Father''s business?"
4323	Are you willing that people should call you a''holiness crank''?
4323	For what are you weeping, old man?
4323	Is thy servant a dog, a ruthless town whelp, that he should do such things?
4323	Supposing I should ask you to shout, would you?
4323	The fellowship of His sufferings--what can it mean?
4323	When can I be sanctified wholly? 4323 Will you give up all your plans and be a one- horse preacher of holiness if I want you to?"
4323	And, if He is so charitable and patient with our faults, how ought we to be with others?
4323	But the Lord put me through a series of questions:"Will you be my property henceforth?"
4323	But what is"true prayer"?
4323	But who teaches such fanaticism?
4323	But why are there only one hundred and twenty?
4323	Did He not teach and instruct and heal hundreds, if not thousands, in and about Jerusalem?
4323	Did you ever stand by the cage of a lion and watch his restless pace and feel that you had something in you kindred to him?
4323	Does not the reader see that a temptation to rest is very different from stopping and breaking an engagement and disappointing an audience?
4323	How many preachers dare speak in clarion tones what religion and science concur in asserting concerning vice?
4323	If God can make so beautiful a scene in the physical world, what can He not make in the spiritual?
4323	If a fellow- preacher imputes selfish motives to your acts, how often do you go to him and pour your heart out to him?
4323	If a neighbor doubts your character, how much of your heart do you let him see?
4323	In the confusion of large altar services, and the crush of great congregations, who are the saved?
4323	Is there anything in life sadder than the discovery that our own affairs are really only our own affairs?
4323	O, when will He come?
4323	SHALL WE TREMBLE?
4323	Sad, cruel disappointment, and yet is it so rare that any one of us has not felt its sadness and cruelty?
4323	Shall I halt and stammer because a top- heavy lad from a theological seminary, hopelessly in love with himself, scowls at the word"sanctification"?
4323	Shall I tremble when an ecclesiastical Leo utters a roar?
4323	The company is smaller, and of whom is it composed?
4323	The language of the child of God is,"Does God want me sanctified?
4323	The negro''s eyes fill and he says,"You know my Savior?"
4323	The words that your mother used frequently-- are there any words quite the same to you?
4323	WHAT IS SANCTIFICATION?
4323	WHO TEACHES FANATICISM?
4323	WHY ONLY THE FEW?
4323	Was He not lionized at times by an admiring public?
4323	Was it not into Jerusalem that Christ entered riding over a cloak- carpeted way amid the deafening shouts of"Hosanna"?
4323	We must ask with the thought,"What is the Father''s will?
4323	What are they doing?
4323	What does He consider best?"
4323	What does holiness mean?"
4323	When a man is awakened and says,"What is sanctification anyway?"
4323	Where did He abuse anyone?
4323	Who now will prove his love for Him by obeying His commands?
4323	Why are we not as considerate and polite to those who are all the world to us as we are to strangers and neighbors?
4323	Why this community of feeling between men of such diverse stations in life?
4323	Why, how can the ministers say anything when they are the chaplains of these gilt- edged frauds called"lodges"?
4323	Would he not be justified in telegraphing that he would not come until a day or so later than expected?
18558	''Master,''they said,''where dwellest Thou?''
18558	''So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field?
18558	''The servants said unto him, Wilt thou then that we go and gather them up?''
18558	''What is truth?''
18558	''Why,''said Pilate,''what has He done wrong?
18558	( that means''where are you living?'')
18558	And Andrew said,''There is a boy herewith five barley loaves and two fishes; but what are they among so many?''
18558	And Jesus put out His hand and caught him, and said,''O thou of little faith, wherefore didst thou doubt?''
18558	And Jesus said to her,''Woman, why weepest thou?
18558	And the Pharisees said,''How is it that you can see now?''
18558	And the man said,''Who is He, Lord, that I might believe''on Him?''
18558	And when they got there they said,''Where is He that is born King of the Jews?
18558	And when they had heard him, some of them said to him,''What shall we do then?''
18558	Are you not one of His disciples?''
18558	As the women came along, they said one to the other,''Who will roll away the stone for us from the door of the tomb?''
18558	By and by it got late, and Jesus said to the disciples,''How many loaves have you?
18558	Did Jesus say,''You are not brave, Nicodemus, I am ashamed of you; go away''?
18558	Have you followed Him?
18558	Have you heard Him calling you?
18558	Have you nothing to say?''
18558	How many disciples had Jesus now?
18558	Jesus heard about that, and He came to the lonely man, and said,''Dost thou believe on the Son of God?''
18558	Jesus said to His mother,''HOW IS IT THAT YE HAVE SOUGHT ME?
18558	Jesus said to the men in the boat,''Children, have you anything to eat?''
18558	One day a man shouted out--''What have we to do with Thee, Thou Jesus of Nazareth?
18558	Pilate took Jesus inside his splendid palace, away from the Jews, and asked Him,''Art thou a King then?''
18558	Pilate wanted very much to let Jesus go, and he said,''What shall I do then with Jesus?''
18558	Salome went to her mother, and said,''What shall I ask?''
18558	So Pilate said to the crowd,''Shall I let Jesus go?''
18558	That was the noise which Jesus heard, and he asked,''Why do you make this ado?
18558	The people who met him began to ask him,''How were thine eyes opened?''
18558	Then He turned to the woman, and said to Simon:''Seest thou this woman?
18558	Then Jesus said gently to His disciples,''Where is your faith?''
18558	Then a man who stood there said to Peter,''Are you not one of His disciples?''
18558	Then the man said,''Who is my neighbor?''
18558	They said to Judas,''What is that to us?
18558	They said,''What thing is this?
18558	WIST YE NOT( DID YOU NOT KNOW) THAT I MUST BE ABOUT MY FATHER''S BUSINESS?''
18558	Were not these things enough to make the Lord Jesus weep?
18558	What kind of work does God do on Sunday, dear children?
18558	When Jesus had finished that story, He said,''Which now of these three was neighbor unto him that fell among the thieves?''
18558	When Jesus saw how unhappy Mary and Martha were, He too felt very sad, and said,''Where have ye laid him?''
18558	When they were going to Caesarea Philippi, Jesus talked quietly to His disciples, and said,''Whom do you say that I am?''
18558	Which of all our friends, to save us, Could or would have shed his blood?
18558	Who was with God when He made the world?
18558	Who were meant by''Us''?
18558	Whom seekest thou?''
18558	Why then do you ask me for water?''
18558	from whence then hath it tares?
30573	And why do thoughts arise in your hearts?
30573	Why are ye troubled?
30573	And what danger can the hereafter, if there be such a thing as the hereafter, hold for any one who is so obeying the laws of God?
30573	And what would that mean if He should come to- night or to- morrow?
30573	Are you willing to- night to put your faith and your heart into that old prayer and bid Him come?
30573	But what evidence have we, what demonstration and proof that God will fulfill this postscript promise and plan?
30573	But what of Israel?
30573	But what of the nations that scattered them and made them to suffer?
30573	But when?
30573	Do you ever pray the last prayer recorded in Holy Scripture, the last prayer of the Holy Apostolic Church?
30573	Do you feel ashamed or afraid to offer it in public?
30573	Do you really want Him to come-- this long absent Redeemer and Lord?
30573	Does it ever come to your lips?
30573	Has God failed to keep His promise?
30573	Has He been unable or unwilling to keep His promise?
30573	Have you the faith and sincerity to do it?
30573	Is this prayer in your heart?
30573	O death, where is thy sting?
30573	O grave, where is thy victory?"
30573	Then he said:"Have ye here any meat?"
30573	What are these fifteen millions of Jews but fifteen millions of proofs that the book we call the Bible is true, is inerrant, infallible?
30573	What could be said but that she had wholly forgotten or proved totally false to the principles for which her husband had died?
30573	What evidence have we from the bare statement of God that He will keep this promise?
30573	What would it mean to you whose loved ones are lying in that cemetery or any other of the sleeping places of the dead?
30573	When you try to offer it in private or public does unbelief smother it?
30573	Where is Greece whose phalanxes swept through their fields and spoiled their vineyards?
30573	Where is the difference between a thousand years''delay and one moment that can be fixed by any man?
30573	Where?
30573	Who is he who has it all fixed and polished and pumice stoned to the exact date?
30573	Who is he who will have the hardihood to fix the hour when the Master has said no man knows?
30573	Who is he who will put a thousand years between the Church and her returning Lord?
30573	Why had he no need to write to them?
13274	Which is the Eighth?
13274	Which is the Fifth?
13274	Which is the Fourth?
13274	Which is the Third?
13274	_ Are all the World saved by him?__ Answ._ NO.
13274	_ Are you able to keep them of your self?__ Answ._ NO.
13274	_ Are you bound to keep all these Commandments?__ Answ._ YES.
13274	_ Are you bound to keep them in Thought, Word, and Deed?__ Answ._ YES.
13274	_ Can you deliver your self from Hell?__ Answ._ NO.
13274	_ Did Christ bear the Curse of God that was due to Sinners?__ Answ._ YES.
13274	_ Do you sin daily?__ Answ._ YES.
13274	_ From whence was that?__ Answ._ From_ Adam_''s Fall.
13274	_ How are you bound to keep them?__ Answ._ By my Baptism and by the Word of God.
13274	_ How did_ Adam_ fall_?
13274	_ How long doth it last?__ Answ_.
13274	_ How many Commandments be there?__ Answ._ Ten.
13274	_ How must he be served?__ Answ._ In Spirit and in Truth.
13274	_ How must you be delivered.__ Answ._ Only by Jesus Christ?
13274	_ Is he not Man also?__ Answ._ YES.
13274	_ Is it not a sad thing to lie under the Wrath of God for ever?
13274	_ Multitudes are called and invited, why do they not come to Christ?__ Answ._ Because they are not Humble.
13274	_ Name some Places?__ Answ._ John 3.
13274	_ Quest._ Which is the Sixth?
13274	_ Thou shalt have no other gods before me.__ Quest._ Which is the Second?
13274	_ Thou shalt not bear false Witness against thy Neighbour.__ Quest._ Which is the Tenth?
13274	_ Thou shalt not kill.__ Quest._ Which is the Seventh?
13274	_ Thou shalt not steal.__ Quest._ Which is the Ninth?
13274	_ What Death did he die?__ Answ._ The Death of the Cross.
13274	_ What doth Sin deserve?__ Answ_.
13274	_ What grounds of Encouragement have we to rest upon Christ for Salvation?__ Answ._ These six: 1.
13274	_ What hath Christ done for Sinners?__ Answ._ He hath died for them.
13274	_ What is Heaven?__ Answ._ An everlasting Enjoyment of God in glory.
13274	_ What is Hell?__ Answ._ Darkness and Torments.
13274	_ What is Sin?__ Answ._ The Breaking of God''s Law.
13274	_ What is it to Believe on him?__ Answ._ To rest upon Him for Salvation.
13274	_ What is it to serve God?__ Answ._ To keep his Commandements.
13274	_ What must we do that we may see our sins and our sinfulnesses?__ Answ._ 1.
13274	_ What must we do, that Christ may be ours?__ Answ._ Believe on him.
13274	_ What will the Lord do for such a one that comes to him?__ Answ._ 1.
13274	_ When is Christ offered?__ Answ._ In the Gospel.
13274	_ When the Lord has done this for a poor Creature, what must he do for this good God of his?__ Answ._ He must be Humble and Thankful.
13274	_ Wherefore did God make you?__ Answ._ To Serve him.
13274	_ Who Redeemed you?__ Answ._ Jesus Christ.
13274	_ Who Sanctifieth and preserves you?__ Answ._ The Holy Ghost.
13274	_ Who is Jesus Christ?__ Answ_.
13274	_ Who made you?__ Answer._ GOD.
13274	_ Why are they not Humble?__ Answ._ Because they do not see their sins and sinfulness.
13274	_ Why died he that Death?__ Answ._ Because it is written,_ Cursed is he that hangeth upon a Tree_.
13274	_ Why so?__ Answ._ Because I was conceived and born in sin.
13274	_ Why so?__ Answ._ Because he is not theirs.
13274	to lie in devouring Flames for Ever?__ Answ._ YES.
51888	But who( says Malachi,) may abide the day of His coming, or who shall stand when He appeareth? 51888 Ye men of Galilee, why stand ye gazing up into heaven?
51888	A question, therefore, once more arises, what is meant by"the elements?"
51888	And how were these predictions fulfilled?
51888	And many of those who hear of it may be expected to deny it, according to his own words:"When the Son of Man cometh shall He find faith on the earth?"
51888	And now we ask, Are the stars to be rolled away, or are they to fall upon the earth?
51888	And over what is He thus to reign?
51888	And the question then arises: What benefit can mankind derive from the destruction of this material world?
51888	But does the change here supposed in the constitution of the world, require its dissolution?
51888	But how can these melt, or be melted?--Can_ fire_ melt with fervent heat?
51888	But how can_ one element_ be denominated_ the elements_?
51888	But how is He to reign for ever over the kingdoms of the world, if the world and its kingdoms are to be destroyed?
51888	But if this trumpet is not a_ material_ one, then let the defenders of the literal meaning tell us what is a spiritual trumpet?
51888	But is it in these that the Lord is to descend?
51888	Can air, then, melt?
51888	Can water melt?
51888	Did the events_ literally_ take place?
51888	How, then, we again ask, are spiritual beings to descend in a_ material_ vapor?
51888	Is another race of men to be created?
51888	Is it, then, to be the habitation of the righteous of the present earth?
51888	Is it_ material_, or is it_ not_?
51888	Is six or eight miles above the surface of the globe, heaven?
51888	Now the question is, to what authority or kingdom do these predictions refer?
51888	On what authority, then, is the literal meaning of the first_ rejected_, while in the other it is retained and believed?
51888	Or can bodies which seldom rise beyond this elevation, be properly called the clouds of heaven?
51888	Or is this the glory with which the Lord is to be invested-- the vapors which rise from the material globe?
51888	Since it is believed that the succession of man will cease with_ this_ earth, why should_ another_ earth be formed?
51888	Since, then, it will not suit the departed righteous, and another race is not to be formed, why, we continue to ask, will this new earth be created?
51888	The question again arises: What are we to understand by these?
51888	We are, therefore, justified in asking, for what purpose is this new material system created?
51888	We have seen that_ love_ was the cause of the world''s creation; but what motive, I ask, can lead to its destruction?
51888	What gives to reason( the eye of the mind) its power of discerning spiritual things?
51888	What then are we to make of the description before us,--of this_ trumpet_ with which the Lord is to descend?
51888	What would result if they only came within a short distance of it?
51888	Why are not both to be understood alike, since in both the descriptions are similar?
51888	Why is the first to be resolved into figure, while the latter is considered as literally true?
51888	Why, then, should not the change from evil to good, be effected in like manner as the change from good to evil?
51888	_ Who was Swedenborg?_ By O. P. Hiller.
51888	and invests the soul, naturally dark and lifeless, with spiritual life and glory?
51888	and"what shall be the sign of thy coming, and of the consummation of the age?
40458	And the Governor said, Why, what evil hath He done? 40458 Hath not the Scripture said that Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?"
40458	How often would I have gathered thy children together even as a hen gathereth her chickens under her wings, and ye would not?
40458	Is not this Jesus, the son of Joseph, whose father and mother we know?
40458	Is not this the carpenter''s son? 40458 Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?
40458	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
40458	A little later it is said:"And none of the disciples durst ask Him, Who art Thou?
40458	And His brethren James and Joseph and Simon and Judas?"
40458	And yet should not the ideal of the heavenly Father be higher than that of the earthly father?
40458	And yet, why is it sung, except on that supposition?
40458	But Jesus said unto him, Judas, betrayest thou the_ Son of Man_ with a kiss?"
40458	But if He had appeared in His natural form, how could any of the apostles have doubted as to whether the apparition was He or some other person?
40458	But if the good are to be confined to the weapon of moral suasion, how long will it be until the powers of evil are in full control?
40458	But some said, Shall Christ come out of Galilee?
40458	Can it be supposed that the fulsome adulation with which it is filled can be pleasing to the God of the universe?
40458	Hath not the Scripture said that Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
40458	How far has modern Christianity kept undefiled the pure religion of the Great Nazarene?
40458	How many of our wars would have lacked advocates, if they had been obliged to plead their cause under the principles of the Sermon on the Mount?
40458	If the"universal tradition of the church"is not to be believed on this point, of what value is it on any other?
40458	If this be true, should we not look for the beam in our own eye, before we criticize Germany for starting the Great War?
40458	In putting to Jesus the question:"Is it lawful to give tribute unto Cæsar or not?"
40458	Is not His mother called Mary?
40458	Jesus then"went forth and said unto them, Whom seek ye?
40458	Matthew''s narrative covers seventeen verses, and John recognizes Jesus, for he says,"I have need to be baptized of Thee, and comest Thou to me?"
40458	Nathaniel''s reply is:"Can there any good thing come out of Nazareth?"
40458	On the approach of the band, Jesus comes forth and says,"Whom seek ye?
40458	Or was he a religious zealot, trying to force Jesus''hand?
40458	Or, What shall we drink?
40458	Or, Wherewithal shall we be clothed?
40458	Peter and John ask Him,"Who is it?"
40458	Pilate asks Him,"Art Thou the King of the Jews?
40458	Shall I give my first- born for my transgression,_ the fruit of my body for the sin of my soul_?
40458	The chief priests tell him,"What is that to us?
40458	The only charge here is,"Art Thou the Christ?"
40458	They all ask,"Master, is it I?"
40458	They ask her,"Why weepest thou?"
40458	To the question,"Art Thou the Christ, the Son of the Blessed?"
40458	Was he simply a traitor, seeking to sell his Lord and Master for a price?
40458	What motives can be substituted for those that will have the same compelling, driving force?
40458	What promise has the future to prevent the recurrence of such evils?
40458	Why did the mighty forces of Christianity fail to work with any practical effect at this, their supreme test-- the prevention of war?
40458	Would it not be well for them to consider the beam in their own eye?
40458	XI:2; Mark VI:17), he sent some of his disciples to inquire of Jesus,"Art Thou He that should come or do we look for another?"
40458	[ 7] Apparently Mary, while"espoused"to Joseph, was not yet his"wife", since she asks the angel how she shall conceive,"seeing that I know not a man?"
41421	17.----_I am_ Alpha_ and_ Omega,_ the beginning and the ending, which is, and which was, and which is to come, the Almighty_?
41421	And then, by whom, or how, shall this thing touching the evidence of the Divine Revelation be judged or decided?
41421	For Example, For the_ Literal_ and_ Grammatical_ sense, what Text Plainer than[_ Hoc est corpus meum_]?
41421	For if all the Scripture be obscure, how can you know the sense of these places?
41421	I say, what more clear than these Texts, for shewing the_ true Deity_ of Christ?
41421	If not, to what end did they hear them?
41421	If some places of it be plain, why should I stay here?_----[11]_ If you ask, seeing I may possibly err, how can I be assured I do not?
41421	If you ask me, how I can be sure, that I know the true meaning of these places?
41421	Obscured text has been transcribed as follows: Conference 1 Section 8:"? her"transcribed as"Luther".
41421	Of this matter, thus, Mr._ Whitby_[95]--_Whom did our Convocation ever damn for not internally receiving their decrees?
41421	Or can our_ London_ Carrier have no certainty in the middle of the day, when he is sober, and in his wits, that he is in his way to_ London?
41421	When a Future Council( then) is assembled, and hath heard your Plea, will you_ assent_ to it, and acquiesce in the Judgment thereof?
41421	Whether must the_ Church''s judgment_ be taken, or every_ mans own judgment_?
41421	_ Prot._ How so?
41421	_ Prot._ What obedience when as you deny one of her chiefest, and most fundamental doctrins?
41421	_ Soc._ And who then shall judge, whether the Reasons pretended are_ defective_, or rather the present Church_ negligent_ in considering them?
41421	_ Soc._ Of what points?
41421	_ We grant a necessity, or at least a convenience of a Tribunal to decide controversies, but how?
41421	_ but that every man and every Church accepts the Councils as far as they please, and no further?
41421	a Traveller may possibly mistake his way; must I therefore be doubtful whether I am in the right way from my Hall to my Chamber?
41421	or, how shall I know, when a due industry is used?
41421	why then should the Church be troubled to call it?
26691	He saith unto them, But whom say ye that I am? 26691 3:10 thatthere is none righteous, no, not one"?
26691	Ah, dear reader, do you not see your inheritance in this?
26691	Are you going to yield?
26691	Brother and sister, have you had your Pentecost?
26691	But did not Paul say of himself when under grace that he kept his body under and brought it into subjection?
26691	But must I give up these treasures, these sacred things of my heart for thee?
26691	But what of our treasures?
26691	By J. W. BYERS Printed in 1902 by GOSPEL TRUMPET COMPANY CONTENTS What Is Sanctification?
26691	CHAPTER IX Holiness= Holiness an attribute of God.="Who is like unto thee, O Lord, among the gods?
26691	Can a person be restored to this experience of sanctification if it should be lost?
26691	Can a person lose the experience of sanctification?
26691	Can not I have both them and thee?
26691	Can we not say with deep, heartfelt reality,"Hallelujah for the cleansing; It has reached my inmost soul"?
26691	Dear brother, are you at Kadesh Barnea today, and afraid of the giants?
26691	Dear reader, have you attained it, or are you yet living beneath your blood- bought privilege?
26691	Dear soul, can this be said of you?
26691	Did not Paul say there was sin dwelling in him?
26691	Do they not testify that the first work of grace is not deep enough?
26691	Do we not grow into sanctification and therefore reach it gradually?
26691	Does not the Bible say,"If we say that we have no sin we deceive ourselves and the truth is not in us"?
26691	Does not the word of God say that"from within, out of the heart of men, proceed evil thoughts,"etc.?
26691	Does not the word of God teach that"Whosoever abideth in him sinneth not"; and"Whosoever is born of God doth not commit sin"?
26691	Does not this indicate that his body was yet sinful?
26691	Does not this signify all that can possibly be comprehended in justification?
26691	Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?"
26691	Have you ceased from your own works?
26691	Have you finished the work?
26691	He asks the question,"Lovest thou me more than these?"
26691	He gave himself for the church that he might sanctify and cleanse it; and now how can you withhold anything from him?
26691	How about Solomon, who said,"There is not a just man upon the earth, that doeth good, and sinneth not"?
26691	How can one keep free from evil thoughts?
26691	How can we understand the seventh chapter of Romans to harmonize with the doctrine of holiness?
26691	How may we keep sanctified?
26691	How may we know definitely that we are sanctified?
26691	If Jesus was not sanctified until his death, how can we be?
26691	If in this case the old tree were a reasonable being that could co- operate with the gardener, what would the gardener''s language be to it?
26691	In case a person shall unfortunately sustain such a loss, how long would it take to become restored?
26691	In order to properly apply scripture it is very helpful to always consider: 1. Who wrote it?
26691	Is every child at birth sinful by nature?
26691	Is not every mistake a sin?
26691	Now comes the searching and far- reaching question: Are you willing to make this consecration?
26691	Now if we ask them if they believe in a second work of grace, what will they answer us?
26691	Of whom or to whom was it written?
26691	The question is simply left with us, Will we enter in or will we not?
26691	To Whom Is This Promised?
26691	Upon his first acquaintance with the brethren at Ephesus he asked them the question,"Have ye received the Holy Ghost since ye believed?"
26691	What do we hear?
26691	What is it?
26691	When was it written?
26691	Which will it be?
26691	Who could consistently believe that God would dwell in a corrupt heart?
26691	Why do we not get it all when we are justified?
26691	Why then should any of us come short of entering into this blessed covenant of an entire consecration and receiving the fulfillment of the promise?
26691	Will you have it, or will you not?
26691	with my whole heart and die the death and gain the abundant life?
37699	_ That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same?_( Ps.
37699	And why?
37699	Are we reasonable men in the nineteenth century in the United States of America and believe this?
37699	But they say to us,"If you throw away the Bible what are we to depend on then?"
37699	Can a God who would accept such a sacrifice be worthy of the worship of civilized men?
37699	Can the believing husband in heaven look down upon the torments of the unbelieving wife in hell and then feel a thrill of joy?
37699	Did it never occur to you what a contradiction it is to say that the devil will persecute his own friends?
37699	Did you ever hear of a man going to hell who died in New York worth a million of dollars, or with an income of twenty- five thousand a year?
37699	Did you ever hear of a man going to hell who rode in a carriage?
37699	Did you ever hear the story of Jepthah''s daughter?
37699	Do you know nobody would have had an idea of hell in this world if it had n''t been for volcanoes?
37699	Do you wish further examples of a God of mercy?
37699	Does any one believe that now?
37699	Does it teach a man to resist oppression?
37699	Does it teach a man to tear from the throne of tyranny the crowned thing and robber called a king?
37699	Does it treat woman as she ought to be treated, or is it barbarian?
37699	Does n''t the credit system in morals breed extravagance in sin?
37699	Does the Bible give woman her rights?
37699	Does the Bible teach mercy?
37699	Does the Bible teach the existence of devils?
37699	Does the Bible teach you freedom of religion?
37699	Has he?
37699	He wants all the recruits he can get; why then should he persecute his friends?
37699	I read:"_ I will make mine arrows drunk with blood; and my sword shall devour flesh?_"( Deut.
37699	If the religion of one hundred years ago, compared with the religion of to- day is so low, what will it be in one thousand years?
37699	If these words are necessary why are they not written now everywhere in the world, on every tree, and every field, and on every blade of grass?
37699	Is it the doctrine of the Bible?
37699	Is there a burial- service mentioned in it in which a word of hope is spoken at the grave of the dead?
37699	Is there in the history of the world a sadder story than that?
37699	Is this Bible humane?
37699	It is true I have devoured a few men, but for what other purpose were men made?"
37699	Neither was the man created for the woman._"Well, what was he created for?
37699	Now what does the New Testament teach?
37699	Now, does this Bible teach political freedom, or does it teach political tyranny?
37699	Now, what does the Bible teach?
37699	She arose and asked"Who says that?"
37699	Should not the merciful God practice what he preaches?
37699	Suppose then that Smith should say to Brown,"You''re a liar,"and Brown should reply to Smith,"And you''re a liar,"what would you think?
37699	The great, the rich, the powerful?
37699	Then why torment him if it will not do him good?
37699	They seem to say:"Aha, what did I tell you?"
37699	This sacred book, this foundation of human liberty, of morality, does it teach concubinage and polygamy?
37699	Various reasons are given for punishing the wicked?
37699	What changed it?
37699	What does this same book with its glad tidings of great joy for all people say of the rights of children?
37699	What harm has it not done?
37699	What is it?
37699	What is that plan?
37699	What sort of a law must it be that would be satisfied with the suffering of innocence?
37699	What waste places has it not made?
37699	Who go to hell?
37699	Who''s afraid of punishment which is so far away?
37699	Whom does the doctrine of hell stop?
37699	Why should he say"Forgive your enemies"if he will not himself forgive?
37699	Why should he say"Pray for those that despise and persecute you, but if they refuse to believe my doctrine I will burn them for ever?"
37699	Why?
37699	Why?
37699	Why?
37699	Why?
37699	Would I have a right to torture it because I made it?
28401	Are there no Marks of Pain besides those of crying aloud?
28401	But if all Things are in themselves equally Good, where is the Use to_ appoint_, or the Sense of talking about it?
28401	But what then, Is no Inference thence to be made?
28401	But will the Doctor say, they have therefore no painful Sensations?
28401	Consider Beasts, then, as God''s own Property; will that render it a whit more equitable?
28401	Hath not God, by his own Decree of Damnation, set them an Example?
28401	Hear now, O House of Israel, Is not my Way equal?
28401	How can these Reasons operate as to a Part, and have no Influence as to the Remainder?
28401	If having this Faith be no certain Mark, because a Man may depart from it, what Proof have they?
28401	If not, and they sometimes suffer by Pain and Abuse, why may not Infants do the same?
28401	If so, what is become of the infinite Being, that was to_ suffer_ for Sin; for does God make Satisfaction to himself?
28401	My natural Strength of Body may be equal to four hundred Weight; but what can this avail, while I am continually pressed down by four thousand?
28401	The Brute Creation undergo Pain and Affliction; is_ Adam''s_ Sin, therefore, imputed to them?
28401	Was it then_ only_ the Person, or_ rational Soul_ of_ Jesus Christ_, that suffered, being upheld under it, by the infinite Being himself?
28401	What would you think of a Man, who is a Villain to- day, and boasts much of his great Honesty tomorrow?
28401	Where is the Use of_ Reason_, or_ Moral Agency_, in Man, if another be substituted to act in his Stead, and not he himself?
28401	_ Have I any Pleasure at all that the Wicked should die?
28401	_ What mean ye, that use this Proverb in Israel, The Fathers have eaten sour Grapes, and the Children Teeth are set on edge?_ Ver.
28401	and thinking myself one of this happy Number, a Rule sufficient to abide by?
28401	and where then is the Reason, for such very different Treatment of Infants and adult Persons?
28401	are not your Ways unequal?_ Ver.
28401	saith the Lord God: and not that he should return from his Ways and live?_ Ver.
28401	will he, under such Penalties, command Men to do thus, and not do so himself?"
6657	Shall not the Judge of all the earth do right?
6657	And how was it with the Jews?
6657	And if this be true, how is it possible that such a heart in which Father, Son and Holy Ghost abide, should not be sanctified wholly?
6657	And what is the perfection which is predicated of the essence of God?
6657	And with this agree the words of the Psalmist,"Who shall ascend into the hill of the Lord?
6657	And, therefore, we ask again when is this indispensable gift to be obtained?
6657	Are we not, then, in an absolutely hopeless condition?
6657	But why sunder this verse from its appropriate connections?
6657	Do we say that He can not perform it before death; then where is His omnipotence?
6657	Do we say that He will not do it before death; then where is His own holiness?
6657	Does not Habakkuk answer beautifully to this description?
6657	For what purpose is this fiery baptism with the Holy Ghost?
6657	He might have said where is my evidence that it will do any good to try?
6657	Here is our title of nobility, beloved, and who of us would exchange it for an earldom, or a dukedom or a kingdom?
6657	If this does not mean entire sanctification, what use is there in language as an expression of thought?
6657	If this is not the true liberty and the true royalty, where shall we find them?
6657	In the Twenty- fourth Psalm, David asks the question"Who shall ascend into the hill of the Lord?
6657	Is it not most reasonable and most fit that He should require all who are to dwell with Him forever in that holy place, to be holy also?
6657	It inquires"What good thing shall I do that I may inherit eternal life?"
6657	On one occasion we are told that a lawyer asked Jesus"What shall I do to inherit eternal life?"
6657	Or, rather, what is His essence itself?
6657	The prophet Amos exclaims most pertinently,"Can two walk together unless they be agreed?"
6657	Was ever more holiness crowded into a single verse?
6657	What more natural than that those who are expecting to inherit a holy heaven, should themselves seek while here to become a holy people?
6657	What, then, are the sacrifices which are to be offered by the Christian Priest?
6657	Why?
6657	or who shall stand in His holy place?"
6657	or who shall stand in His holy place?"
41500	But where?
41500	But who do you say that I am?
41500	Did I not tell thee,said the Master,"that if thou wouldst believe, thou shouldst see the glory of God?"
41500	Do you ask that of yourself,said the persecuted but heroic prisoner,"or did others tell it of me?"
41500	Galilee?
41500	I have done many good works,He continued,"for which of those works do you stone me?"
41500	If they do these things in the green tree, what shall be done in the dry?
41500	Then what is Truth?
41500	What does He look like?
41500	What is the charge against Him? 41500 What shall I ask of him?"
41500	What shall we do?
41500	When does He come, and from whence?
41500	Where is He now?
41500	Why do the people shout?
41500	Why,--they stoned you and you had to fly just now,--will you risk going back?
41500	Will He be welcomed or stoned?
41500	Again:"If I do not care for my soul, who will do it for me?"
41500	And what did He say to the people standing on the shore?
41500	And who is this wonderful Hillel of whom Testament writers and teachers say almost nothing at all?
41500	Believest thou this?
41500	But were these things miracles?
41500	By a miracle could He not have destroyed all His enemies at a single blow?
41500	Could He not have prevented it?
41500	Do we know what a Miracle is?
41500	Do we know what a Miracle is?
41500	Do we know what a miracle is?
41500	Do you believe me?"
41500	Does he dream that this youth in Galilee is possibly the child the shepherds told of that wonderful night?
41500	Does he wonder if they are somewhere in hiding yet?
41500	Does not this tradition and Pilate''s alarm add strength to the supposition that years of His life had passed in the secret of the desert?
41500	Had His origin, His identity been kept a secret?
41500	Hast thou faith?"
41500	If He was not much in the desert in these unknown years, where then was He, that no one tells of Him?
41500	In a tone of overwhelming sadness He asked His twelve apostles"if they too would leave Him"?
41500	Is He again in His hermit cave now beyond the Jordan?
41500	Is it doing it to- day?
41500	Is it not altogether possible, almost certain, that these long absences were in the wilderness of the desert?
41500	Is the Child''s escape at Bethlehem still a secret?
41500	Is the Child''s escape at Bethlehem still a secret?
41500	John has heard anew of the Master''s triumphs, and two friends are sent to Him to ask if He is indeed the Christ--"or, do we look for another?"
41500	Now he is astounded, and alarmed, for where had Jesus been all these years?
41500	One day walking on a country road He asked His disciples who the people really said He was?
41500	Then He said something harder still,"If this about the flesh and blood startles you, what would you say to see me ascending up where I was?"
41500	To- morrow this young carpenter, this village doctor, will again disappear in the wilderness of the desert; who knows how long?
41500	Two of these men followed the mysterious stranger, saying,"Master, where dwellest Thou?"
41500	Was it all a blank these long years?
41500	Was there indeed nothing for Matthew, nor Mark, nor Luke, nor John, nor Josephus, nor anybody else to write about Him?
41500	What care the great religious doctors at the Sacred City?
41500	What has this man done?"
41500	What shall they do?
41500	Where was Jesus in these silent years?
41500	Where was Jesus in these silent years?
41500	Who ever heard of this Galilean carpenter anyway, or of His reforms?
41500	Who knows?
41500	Why not Jesus?
41500	Why not?
41500	Why should He not have been absent in some desert solitude, some wilderness, preparing for immortal deeds, immortal words?
41500	Would not the day soon be at hand when God himself, through some vicegerent, would come to the world and rule in pity?
41500	Would not the people rise, moved by His wonderful miracles, and at last put an end to all their religious pretenses?
5954	Blessed are the meek, for they shall inherit the earth--but who amongst us really believes it?
5954	Blessed are the pure in heart--and how many of us are that?
5954	Blessed are they that are persecuted for righteousness''sake--is that_ your_ ambition, or mine?
5954	Can ye drink of the Cup that I drink of?
5954	Have I been so long time with you, and yet hast thou not known Me, Philip? 5954 O ye of little faith, wherefore did ye doubt?"
5954	An influence from on high?
5954	And does His teaching about GOD fare any better?
5954	And in that climax of a vision, which, if we are faithful, shall be prophecy, what is it that has happened?
5954	And what is meant by preparing the way of the Lord?
5954	But is such an ideal really practicable?
5954	Do we really share Christ''s outlook upon GOD, or His hope for man?
5954	GOD was to Jesus Christ the one Reality that mattered; is that in any serious sense true of us?
5954	Had not the Lord said,"Suffer the little children to come unto Me, and forbid them not"?
5954	Have we never, like the crowds who joined in the hue- and- cry, followed a multitude to do evil?
5954	If we ask,"Why does not GOD prevent war?
5954	If we ask,"Why should the innocent suffer?"
5954	Is it not just the question: What is the nature or character of the ultimate Power or Principle or Person upon which or upon whom the world depends?
5954	Is not every religion, every imagined deity, in one sense an altar to the unknown GOD?
5954	Is our view of life centred in GOD, as was His?
5954	Meanwhile what of Jesus Himself-- this Christ, through their relationship to whom they had come by this new experience of the reality of GOD?
5954	Might children be admitted to membership in infancy, or must they wait until they were adult?
5954	Or do His words of reproach fit us, as they fitted S. Peter--"You think like a man, and not like GOD"?
5954	The question is sometimes asked,"If GOD is omnipotent, why does He permit evil?"
5954	To what purpose is this overlapping and conflict?
5954	We are really raising a much more difficult question if we ask,"Why does GOD allow cancer?"
5954	We who call ourselves Christians, do we seriously believe these things?
5954	What did He mean?
5954	What does it mean to confess the Deity of Christ?
5954	What does it mean?
5954	What in relation to these problems is the message of the Christian Church?
5954	What is the real question, the most fundamental of questions, which arises when we seek to interpret the world we live in?
5954	What is the will of GOD for humanity?
5954	What was His relation to man, and to GOD?
5954	Who or what was it?
5954	Who was He?
5954	Why can not they agree to sink their differences, and to unite upon the broad basis of a common loyalty to Christ?
5954	Why does He permit murder and cruelty and rapine?"
5954	Why should a child grow up in heathenism?
5954	With S. Peter they find themselves saying to Christ,"Lord, to whom shall we go?
26003	And what is that? 26003 Why seek ye the living among the dead?"
26003	And if you now ask,"How will this revelation come?"
26003	And now can not you trust Jesus; this presence, this keeping presence?
26003	And now, what is the other side?
26003	And was that vision of Christ worth so much?
26003	And what does that mean?
26003	And why are we not obedient?
26003	And why?
26003	Are you going to take Him and to keep Him there, to give Him glory and let Him have His way?
26003	Are you ready to obey in all feebleness and weakness and fear?
26003	Are you ready to take this as your motto now,"_ Wholly for God_"?
26003	Are you willing to acknowledge that you are a fool for never having believed in Him?
26003	But how can I know that He will be with me always?"
26003	Can I always be thinking of Jesus?
26003	Can you say,"Yes, Lord Jesus, I will obey?"
26003	Christian, do you want peace and rest?
26003	Did you ever hear of a man loving another and not longing to reveal himself?
26003	Do let me try and impress this upon you: God has given you a loving, living Saviour, and how can He bless if you do not meet Him?
26003	Do you know what Christ said about a man calling his brother a fool?
26003	Do you know what another great mark of that stage is?
26003	How can you trust God fully until you have met Him and known Him?
26003	How comes it that it is so_ Difficult to be obedient_, and how comes it that I so often sin?
26003	How comes it then that they are disobedient again?
26003	How did the disciples get their burning hearts?
26003	How did they begin the morning that day?
26003	I ask my Master once again,"Lord Jesus, is that all?"
26003	If you were to ask the Lord,"Oh, my blessed Lord Christ, what must I do, how can I enjoy Thy never- failing presence?"
26003	Is not God enough?
26003	Is not that the secret of peace and happiness?
26003	Is there anything more I need to secure the enjoyment of Thine abiding presence?"
26003	Now comes the question which I really wanted to put,--What are the conditions under which our blessed Lord reveals Himself?
26003	Oh, why is it that our hearts often feel so cold and closed up, and so many of us say,"I do not feel called to Christ''s work"?
26003	Or, put it this way,--To whom is it that Jesus will reveal Himself?
26003	Tell me what is the character of the man to whom Christ will reveal Himself in this highest and fullest way?"
26003	The question is asked so often:"What is the cause of the feeble life of so many Christians?"
26003	There is a second answer that I think Christ would give if we come to Him believing, and say,"Is there anything more, my blessed Master?"
26003	Thou hast told me to believe, and to obey, and to abide near to Thee: what wouldst Thou have more?"
26003	We talk about holiness, but do you know what holiness is?
26003	What is actually the want?
26003	What is really the matter?
26003	What is that?
26003	What is that?
26003	What is the answer?
26003	What is the cause of all the trouble?
26003	What is the difference between a dead Christ, whom the women went to anoint, and a living Christ?
26003	When the Lord Jesus was here upon earth, what was it that distinguished His disciples from other people?
26003	Where does the disobedience come from?
26003	Where does the strength of so many come from?
26003	Why are there two upon the Throne?
26003	Why was my Lord Jesus taken up to heaven away from the life of earth?
26003	Why?
26003	Why?
26003	Why?
26003	Will He reveal Himself?
26003	Yes; but how can that peace be kept?
26003	You are marked with His blood, and he loves you; and can not you say,"My King, my King, He is with me all the days?"
26003	You ask me, How can that be?
26003	You ask,"Where ought I to begin?"
26003	You say that?
26003	You want the Lord Jesus to give you this full revelation of Himself?
26003	_ Is that your language?_ Oh!
26003	if I were to ask,"Is not this just what you and I want, and what many of us have been longing for?"
26003	my dear friend, has this been the spirit in which we have looked upon the wonderful blessing that we have sometimes heard of?
26003	sister, how will this revelation come?
41650	Can man be free,sang Shelley,"if woman be a slave?"
41650	--_Swinburne_ Is the Morality of Jesus Sound?
41650	A great deal depends upon the answer to the question,"Is the moral teaching of Jesus sound?"
41650	And because there is some good in all religions, shall we shut our eyes to the dangerous fallacies they contain?
41650	And have you not read in St. Paul''s Epistles, says the preacher again, that they who are married neglect the things of the Lord?
41650	And how did the deity come to let Caesar in as a partner?
41650	And how do we give unto God the things that belong to God?
41650	And must you refrain from passing any righteous judgments from fear of being misjudged or misunderstood by the world?
41650	And shall we hold our tongues on the terrible injustice and oppression all around us simply because there is also goodness and virtue among men?
41650	And upon what terms will the priest condescend to pilot us to our invisible and aerial mansions?
41650	And we repeatedly come across the phrase,"heavenly Jerusalem"in the New Testament, as the name of the abode of the blessed?
41650	And what are_ you_ doing?
41650	And what do these religions offer in place of the home, the love, the world, which they take away from us?
41650	And what do we offer in place of supernaturalism, whether it be Christianity, Judaism, Mohammedanism, Brahmanism, or any other"ism"?
41650	And what was the use of trying to get acquainted with, or interested in, a world about to be abandoned?
41650	And what will there be left for us after God and Caesar have had each his share?
41650	And where will the charity come from, if all men were to follow the advice of Jesus and cultivate poverty?
41650	And why did he say to his disciples that for the people who rejected them there awaited the awful fate of Sodom and Gomorrah?
41650	And why,--why should any religion beg for charity?
41650	And why?
41650	And_ you_?
41650	But did not Jesus pray for his murderers on the cross?
41650	But did not Jesus say"Love one another,"and is not that enough?
41650	But is that any reason why we should be content with what little justice or truth there is in the world, and not strive for more?
41650	But one moment: Is a coin Caesar''s because his superscription is upon it?
41650	But suppose the thief on the cross had said to Jesus when the latter invited him to paradise:"But, what about my victims, Lord?
41650	But who shall save Jehovah?
41650	But why should I?
41650	But why should anything in the bible be meant to be thrown away?
41650	Can anything be more arbitrary or fatalistic?
41650	Can anything be more immoral?
41650	Can we love the slanderer, the oppressor, the murderer?
41650	Christ or no Christ,--can we still be kind and just and compassionate toward the weak and the unfortunate?
41650	Could such an alarmist be a sane moral teacher?
41650	Did Jesus love his enemies?
41650	Do you have to judge another with the same prejudice, bigotry and malice with which he judges you?
41650	Do you not know that it is written in the Word of God that,"Here we have no abiding City?"
41650	Have you not heard that Jesus said:"Labor not for the meat that perisheth?"
41650	How can I be happy in heaven, with my victims in hell-- to whom I gave no chance in the last hour to believe and be saved?
41650	If God is a father, what mother can be on an equality with him?
41650	If Jesus has this power-- why is Europe still armed to the teeth?
41650	If a man has slandered you, must you slander him?
41650	If everything is to be done for Jesus''sake, what will become of morality, civilization or humanity with Jesus dropped out?
41650	If we give it to the priests, will it reach God-- and how much of it will reach him?
41650	If you have been robbed, must you rob in return?
41650	In the clouds?
41650	In the ether?
41650	In the stars?
41650	Is it because she is stronger and can therefore endure more suffering than the man?
41650	Is it not a perverse doctrine that associates beggary with moral perfection?
41650	Is it not our duty as well as our privilege to labor for a more rational and a more ennobling faith?
41650	Is it not rather the property of the man who has earned it by his labor?
41650	Is it reasonable to go to a provincial of this description for_ universal_ ideals?
41650	Is not this pernicious teaching?
41650	Let us ask the priest: Where then_ is_ our home?
41650	Moreover, if we are to tell the things that belong to Caesar by the stamp upon them, how are we to tell the things that belong to God?
41650	Of what use is property in a world soon to be set on fire?
41650	Pardon me if I use a stronger expression-- why should any part of the Word of God be destined for the garbage box?
41650	Shall Caesar claim everything that he can put his stamp upon?
41650	Simply because the human race keeps going as it is, shall we not endeavor to improve it?
41650	Was his prayer answered?
41650	Was not Jesus recommending the blind worship of force when he told them to respect Caesar''s name?
41650	What became of the other?
41650	What is the evidence?
41650	What is the use of talking about divorce when marriage is forbidden?
41650	What is there in poverty to entitle a man to eternal life?
41650	What would become of this preacher''s interest in his fellowmen, should he ever lose his faith in Christ?
41650	Where?
41650	Who would care to accumulate wealth, who would care to marry, or rear children, on a sinking ship?
41650	Why should she be struck a heavier and a more crushing blow?
41650	Why then was not Judas saved?
41650	You are also familiar with the story of the men who came to Jesus to ask him whether they should pay tribute to Caesar?
41650	[ 4][ 4] Read the author''s_ The Truth About Jesus-- Is He a Myth?_ Let us recapitulate: Jesus taught a magical, not a scientific morality.
30119	What was I to do? 30119 Who tells them that the Westminster Confession of Faith is a model of noble writing?"
30119	Again:"Does any one ask what is the difference between_ bringing_ to pass, and_ permitting_ to come to pass?
30119	And does he wonder whether God will, in addition to pardoning him, raise him to those high relationships to the Godhead to which he has raised others?
30119	And does the inquiry arise in your mind whether the act to which you are tempted is according to the will of God?
30119	And how can we avoid adopting as a legitimate conclusion, the licentious infidel maxim, that"WHATEVER IS, IS RIGHT"?
30119	And what is the effect of the Calvinistic theory of predestination upon the doctrine of_ regeneration_?
30119	And where is his_ benevolence_, when he freely chooses, prefers, ordains, and brings to pass all the sin and misery in the universe?
30119	Are his decrees wrong?
30119	Are they prepared to acknowledge that they have abandoned Calvinism and run into Arminianism?
30119	Are you tempted to indulge in sensuality, or to defraud your neighbor, and even to assassinate him?
30119	But do I not repeat an Arminian slander when I charge them with partially concealing or disguising the doctrine?
30119	But for what shall they atone?
30119	But of what use are precepts or prohibitions if every act of every individual is fixed beforehand by the Divine decrees?
30119	But what says this doctrine?
30119	But, view it in the light of the doctrine that God has decreed whatsoever comes to pass, and what does it amount to?
30119	Do they mean to say that there is no difference between these systems on the point in question?
30119	Does a sinner tremble at the word of God?
30119	Does he ask her what objections she has to this doctrine and offer to refute them?
30119	Does he directly and promptly deny that Calvinism teaches this doctrine?
30119	Does he think it to be a wonderful stretch of condescension and mercy in God to forgive his innumerable and grievous offences?
30119	For what is pardon offered?
30119	For what shall we pray?
30119	Has the man who is seeking with penitence and prayer the favor of God profoundly humbling views of himself?
30119	He is commenting upon what he calls"the third solution"of the question,"For what reason has God permitted sin to enter the universe?"
30119	He is infinitely_ benevolent_; will he not choose, then, that_ shall take place_ which he knows is FOR THE BEST?
30119	He is infinitely_ powerful_; can he not, therefore, cause_ to take place_ what he_ chooses shall take place_?
30119	He is made to feel the force of the inspired declaration that the way of transgressors is hard, and to ponder the advantages of reformation?
30119	How can any man need pardon if this doctrine be true?
30119	How did they come by the knowledge of God''s secret decree?
30119	How then do they preserve the antagonism of the two creeds?
30119	If all beings do as God has decreed, upon what ground can God punish any of them, then, in futurity?
30119	Is it necessary to tell us, gravely, that God permits to come to pass that which from all eternity he freely ordained shall come to pass?
30119	Is not a being the author of that which he originally designs and decrees, and subsequently brings into existence?
30119	Need I add that, in view of the Calvinistic doctrine of decrees, the doctrine of atonement by the sufferings and death of Christ is absolute nonsense?
30119	Nor that other question-- Is sin the necessary means of the greatest good?
30119	Of sinning?
30119	Of what shall we repent?
30119	Or, if unable to revoke, or induce him to revoke his decrees, will they be able to defeat them by machinations or physical resistance?
30119	Shall I be favored with those blessed intimacies-- those varied and manifold advantages of which that relation is the guaranty?
30119	Shall we pray that God may accomplish them?
30119	Should I wish to re- write-- to alter-- one?
30119	That God would reverse his eternal decrees?
30119	The question never came up among Methodist divines, whether God prefers, in any instance, sin to holiness?
30119	The_ Larger Catechism_ says, in answer to the question,"What are the decrees of God?"
30119	What course, then, does he take?
30119	What is the Arminianism against which they are arrayed?
30119	What right has a Calvinist to find fault with anything?
30119	What, then, is the language of the_ Westminster Confession of Faith_, the established standard of orthodoxy in the American Presbyterian Churches?
30119	When we find him ordaining measures for the promotion, and measures for the counteraction, of his own plans?
30119	Where does Mr. Wesley, or any other Arminian writer, say this directly or indirectly?
30119	Who, being his counsellor, hath taught him?
30119	Why should I oppose Romanism, or Universalism, or Socinianism, or Puseyism, or Infidelity, when they are all decreed by Jehovah?
30119	Why, then, do they never plead it when pledged to give their client the benefit of every available argument?
30119	Will he constitute and call me his child?
30119	Will he extend to me the grace of adoption?
30119	Will they be able to do that?
30119	and is it not maintained that he decreed from all eternity, and brings to pass whatever occurs?
45716	When did he begin to get better?
45716	Which of these three men do you think was neighbour to the man who fell among thieves?
45716	A third time He asked Peter,"Do you love Me?"
45716	Again He asked Peter,"Do you love Me?"
45716	And He said to them,"How is it that you sought me?
45716	And Jesus said to them,"Do you believe I can make you see?"
45716	And Jesus said,"What is written in the law?"
45716	And Jesus said,"Why do you ask Me concerning that which is good?
45716	And Our Lord said,"Yes; have you never heard that out of the mouth of babes and little infants God has perfect praise?"
45716	And the Jews said to Christ,"Is it right to make men well on the Sabbath day?"
45716	And they were angry, and said,"What shall we do?
45716	Are you greater than our father, Jacob, who gave us this well?"
45716	At last they came to Jerusalem, and they asked the people,"Where is He that is born King of the Jews?
45716	But she said,"How is it that you, who are a Jew, ask me, who am a Samaritan, for drink?
45716	But the disciples said,"Master, the Jews of late tried to kill You; why will You go there again?"
45716	But the lawyer, not yet satisfied, asked,"Who is my neighbour?"
45716	But they soon got up, and when Our Lord said again,"Whom seek ye?"
45716	Can men walk on the sea?
45716	Did not Our Lord seem unkind?
45716	Did you not know that I must do My Father''s business?"
45716	Do you know where they are found?
45716	Do you not know that I can crucify you, or let you go free?"
45716	Do you not think it was very wrong of men to bring oxen, and lambs, and money to change into God''s House?
45716	Has not the story of Our dear Lord made you love Him?
45716	He came out and asked,"What has this Man done?"
45716	He said,"Master, what shall I do to gain eternal life"--that is, life in Heaven?
45716	He said,"Why do you weep?"
45716	He turned and saw them, and said,"What seek ye?"
45716	He went to this desert place to rest, but He did not care for rest or food, if He could do good, so He did not say,"Why did you come here?"
45716	His mother, also, was amazed; but she said to Him,"Son, why have you done this?
45716	How can you get living water?
45716	How good it was of our Lord to be born a poor child for our sakes, was it not?
45716	Is it easier to say to the sick man, Your sins are forgiven, or to say, Arise, take up your bed and walk?
45716	It was wrong of this son to be jealous, was it not?
45716	Jesus did not say at once,"I will give them some;"He said,"What have I to do with thee?
45716	Jesus said,"Show me a penny;"and when they brought it He said,"Whose likeness is on it and what name?"
45716	Nathanael said,"Can any good thing come out of Nazareth?"
45716	Nathanael said,"How do You know me?"
45716	Now, when the Pharisees saw the disciples eat the corn, they said,"Why do you do that which is not right on the Sabbath day?"
45716	Pilate said,"Why do you not answer me?
45716	The disciples were much afraid, and they woke him, saying,"Lord, do you not care that we perish?"
45716	The wicked priests answered,"What is that to us?
45716	The young man asked"Which?"
45716	The young man said,"I have kept all these; what is wanting in me?"
45716	Then Andrew said,"There is a lad here who has five barley loaves and two small fishes, but what are they among so many?"
45716	Then He said to the soldiers,"Whom seek ye?"
45716	Then Jesus said to Philip,"Where shall we get bread that these may eat?"
45716	Then Jesus said,"Where have you laid him?"
45716	Then Martha thought her sister ought to help her, so she came, and said,"Lord, do you not care that my sister has left me to serve alone?
45716	Then Peter and the rest said,"Master, all the people press on You; why do You ask''who touched Me?''"
45716	Then Pilate said,"What, then, shall I do with Jesus who is called Christ?"
45716	Then the disciples said to each other,"What kind of man is this, that even the wind and the sea obey Him?"
45716	Then, Pilate went back to the judgment hall and had Christ brought before him, and said,"Are You a King?"
45716	There was a great mob of people at the time and they pressed up against Jesus, but He stopped, and said,"Who touched Me?"
45716	These men came now, and said to Jesus,"How can You sit down to eat with publicans and sinners?"
45716	They did not think the Lord could know their thoughts; but He did know them, and He said,"Why do you think this in your hearts?
45716	They said at once to the man who was cured,"Why do you carry your bed on the Sabbath day?
45716	They said to her,"Why do you weep?"
45716	They said,"Master, where do You live?"
45716	They went on into Jerusalem, and the people wondered, and said"Who is this?"
45716	Was not Jesus good and kind to heal the man who came to take Him?
45716	Was not this a very great miracle?
45716	Was this true?
45716	What did Our Lord mean by living water?
45716	What did that mean?
45716	What did they talk about?
45716	When Pilate heard that, he was much afraid; he took Our Lord back into the hall, and asked Him,"Whence do you come?"
45716	When they asked him,"What man was it who told you to do so?"
45716	When they had dined, the Lord said to Peter,"Do you love Me more than these?"
45716	Which of the two prayed best?
45716	Who are Christ''s lambs?
45716	Who can forgive sins but God only?"
45716	Why did Our Lord wash His apostles''feet?
45716	Why did our Lord do this wonderful thing?
45716	Why do You come to me?"
45716	You know what pearls are, do you not?
45716	You know, do you not?
19613	Quæritur quemadmodum emissi sunt reliqui æones? 19613 ye Gnostics with the philosophers"), cognoverunt veritatem aut non cognoverunt?
19613	( 4) Tertullian owes his Christocentric theology, so far as he has such a thing, to Irenæus( and Melito?).]
19613	1):"Si autem subit vos huiusmodi sensus, ut dicatis: Quid igitur novi dominus attulit veniens?
19613	10--"igitur non iterum sumpsit limum deus sed ex Maria operatus est plasmationem fieri?
19613	12:"Quibus faciebat deus hominem similem?
19613	3;"quemadmodum igitur erit homo deus, qui nondum factus est homo?"
19613	46:"Quid simile philosophus et Christianas?
19613	7:"Quid ergo Athenis et Hierosolymis?
19613	7:"Quis enim negabil, deum corpus esse, etsi deus spiritus est?
19613	7:"nonne et laici sacerdotes sumus?
19613	:"Did the Alexandrian Church in Clement''s time possess a baptismal confession or not?
19613	Ad quos verbum ait, suum munus gratiæ?
19613	And, on the other hand, had the oldest Churches not the Old Testament and the[ Greek: diataxeis] of the Apostles?
19613	But does the Christianity of Clement correspond to the Gospel?
19613	But in what sense was the Christian religion set forth as a philosophy?
19613	But is the Christian wisdom not of divine origin?
19613	But the very question was: What is sound doctrine?
19613	But was not that the ideal of Greek sages and philosophers?
19613	But was the contradiction which it contains not felt?
19613	But what writings were apostolic?
19613	But who can guarantee that they were not already corrected?
19613	Did Justin not really take it seriously?
19613	Did he merely wish to suit himself to those whom he was addressing?
19613	Et utrum eiusdem substantiæ exsistebant his qui se emiserunt, an ex altera quadam substantia substantiam habentes?
19613	Et utrum in eodem emissi sunt, ut eiusdem temporis essent sibi?...
19613	Et utrum simplices quidam et uniformes et undique sibi æquales et similes, quemadmodum spiritus et lumina emissa sunt, an compositi et differentes"?
19613	For why is it necessary for the sponsors"( this is the first mention of"godparents")"also to be thrust into danger?...
19613	Græciæ discipulus et coeli?"
19613	How can it in that case be natural, and what connection can exist between it and the wisdom of the Greeks?
19613	How did it stand therefore with the dry tree?
19613	How did this union attain acceptance and permanence, whilst"Gnosticism"was at first rejected?
19613	I., and Christological and theological teachings, so that the later confessions of the East with their dogmatic details are already to be found here?]
19613	In the other passage he adopts the saying of an old presbyter( Papias?)
19613	Is this formula compatible with the other, that he as the Logos himself assumed flesh from the Virgin etc.?
19613	Of what further use then is the[ Greek: sperma logos emphuton]?
19613	Of what importance is an anointing with the Spirit to him who is God?
19613	Or should it not do so?
19613	Quid academiæ et ecclesiæ?"
19613	Quid festinat innocens ætas ad remissionem peccatorum?
19613	Quid ingrati sumus, quid nobis invidemus, si veritas divinitatis nostri temporis ælate maturuit?"]
19613	Supposing minds of a radical cast, to have existed at the close of the history of ancient civilisation, what would have been left to us?
19613	The conflict with Gnosticism made it necessary to find some sort of solution to the question,"What is Christian?"
19613	The content of revelation is to be rational; but does that which is rational require a revelation?
19613	The older Catholicism never clearly put the question,"What is Christian?"
19613	The preface to the Montanist Acts of Perpetua and Felicitas( was Tertullian the author?)
19613	The problem arose and pressed for an answer: What should be the basis of Christian union?
19613	This book is preserved( written?)
19613	To what extent were his expositions new, to what extent were the standards he formulated already employed in the Churches, and in which of them?
19613	Ut non alia plasmatio fieret neque alia, esset plasmatio quæ salvaietur, sed eadem ipsa recapitularetur, servata similitudine?"]
19613	Ut( lege"ad") quid enim descendebat?"
19613	Was the flesh of Christ a reality?
19613	We do not know whether such lists were drawn up so early in the other churches of apostolic origin( Jerusalem?).
19613	Were these no code of laws?
19613	What further importance can philosophy have side by side with this, how can one think of calling this a philosophy?
19613	What is the content of tradition?
19613	What is the meaning of Christ being born by the power of the Holy Ghost?
19613	What would be left of Christianity, if the practical aim, given by Clement to this religious philosophy, were lost?
19613	Where was a beginning to be made?
19613	Why does an age of innocence hasten to the remission of sins?
19613	Why?
19613	_ But this teacher was reason itself; it was visible in him, and indeed it appeared bodily in him._[358] Is this philosophy or is it myth?
19613	i.e., how could newly created man be already perfect as he was not even man, inasmuch as he did not yet know how to distinguish good and evil?).
19613	p. 416:[ Greek: ho Theos peponuen hupo dexias Israêlitidos]( p. 422):"Quidnam est hoc novum mysterium?
57330	Can you prove God the Father to be in one place, in any greater degree and power, than he is in any and every, and every other place?
57330	How could that be?
57330	Then the Moon shall be confounded and the Sun ashamed when the Lord of hosts shall reign in Mount_ Zion_ and in_ Jerusalem_--(why? 57330 Where away?"
57330	( Does he remain in the same place?)
57330	Admit that it was, has God ever pardoned that sin?
57330	And does not the Ancient of days give it to him?
57330	But how can it be that anything in heaven is polluted, or unclean?
57330	But perhaps you do not believe that Esdras is a true prophet; well then, will you believe St. Paul?
57330	But what was the miracle?
57330	Can any proof be adduced that the earth is to be burned even, until after immortality is given to the saints?
57330	Can the_ City_ go into the_ City_?
57330	Can this testimony be credited?
57330	Canst thou find out the Almighty to perfection?"
57330	Did Jesus contradict the Patriarchs and Prophets?
57330	Did he take it out of his own hand?
57330	Did not"Abraham look for a city which had foundations?"
57330	Do not the waters issue out from the throne?
57330	Do they mean old Jerusalem?
57330	Does he in either text say that the mountain is the sanctuary?
57330	Does not the Seraphims which are continually crying, Holy, Holy, Holy, in the eighth verse, say so?
57330	From what part of Heaven will this glorious_ City_ appear?
57330	Hear him:"What agreement hath the temple of God with idols?
57330	How can you believe then, what you are experiencing every day of your life, on the planet in which we live?
57330	How could they cast down the earth to the earth?
57330	How then is it, that the traveller and historian are entirely silent about it?
57330	How was this accomplished?
57330	If it can not be found, why violate still this sacred command of God and reject all the light that is thrown in your pathway?
57330	If the city is the Saints, what is this that enters into and have right to the tree of life?
57330	Is it any more so, than to believe the Apostle John''s testimony?
57330	Is not the true in the eternal state?
57330	Is not this after the city comes down?
57330	Is there any proof to be found that this throne was on the Isle of Patmos, Rome, or any other city, or place in this globe?
57330	Now did the Apostle''s ever teach such a doctrine, that Jesus had come_ in them_ the second time?
57330	Now what place is this which the Lord has made to dwell in?
57330	Now where?
57330	Now will it still be said that the earth is the sanctuary?
57330	One at a certain time said,"Canst thou by searching find out God?
57330	See x: 14;"Now I am come( for what?)
57330	The editor of the Day Star asks,"why we stand gazing up into heaven; can you( meaning, I suppose, any one) tell where this same Jesus is coming from?"
57330	Then is not our high priest in the proper place to"cleanse the sanctuary?"
57330	Think you that God will ever change the true to answer the pattern of Popery, that has been foremost in desolating the world?
57330	Think you that this little speck of earth is the only thing that is defiled, among the millions and myriads of worlds which stud the diadem of space?
57330	Was Stephen mistaken?
57330	Was not the sanctuary on earth which the high priest cleansed the tenth day of the seventh month every year, a pattern of the true?
57330	Well, says one, are you going to call this_ City_ the Sanctuary too?
57330	What are these commandments to us?
57330	What should we do then?
57330	What was the Ark?
57330	When the Savior ascended from Mount Olivet, his disciples saw him: the two shining ones said,"Ye men of Galilee why stand ye gazing up_ into heaven_?
57330	Where is he?
57330	Where was the first sin that ever cursed this world committed?
57330	Who are they?
57330	Who did?
57330	Who was found worthy to come and take the book out of the right hand of him that sat upon this throne?
57330	Who, then?
57330	Who?
57330	Why all this costly array in"building the Tabernacle and afterwards the Temple?"
57330	Why all this?
57330	Why continue to pray"THY KINGDOM COME?"
57330	Why follow in the footsteps of Popery to trammel the mind?
57330	Why not as well require a rule to get money?
57330	Why, there is not the least particle of proof that the righteous dead have yet been caught up?
57330	Why?
57330	Will it not be conceded by all Bible students, that the Lord God Almighty, the Father, is seated upon it?
57330	Will you say then that the fourth commandment is abolished?
57330	Would it not be absurd to say that he gave it to himself?
57330	Yes; but was not Paradise polluted by this sin?
57330	and is not the promise-- to him that overcometh I will give to eat of the tree of life which is in the midst of the Paradise of God?
57330	and is not the tree of life on either side of it?
19612	Marcionitæ interrogati quid fiet peccatori cuique die illo? 19612 ( see the doctrines of Apelles and Hermogenes); what significance the appearance of Christ had for the heavenly and Satanic powers? 19612 1) put the question to their ecclesiastical opponents,Quid novi attulit dominus veniens?"
19612	27], Apollonius of Tyana(?
19612	4) But how were the heretics to be surely known?]
19612	42:"De verbi autem administratione quid dicam, cum hoc sit negotium illis, non ethnicos convertendi, sed nostros evertendi?
19612	A witness to a naive Modalism is found also in the Acta Pionii 9:"Quem deum colis?
19612	And had not Paul really separated Christianity as religion from Judaism and the Old Testament?
19612	As to the first, the question has frequently been asked, Is the Gospel of Christ to be the authority or the Gospel concerning Christ?
19612	But could it not place them on a greater and firmer foundation?
19612	But were the earliest Neoplatonists really acquainted with the speculations of men like Philo, Justin, Valentinus and Basilides?
19612	But what is the end of him who is thus rejected?
19612	But where was the limit of the application?
19612	But would they ever have arisen without the presupposition of a Christian community which recognised the Old Testament?]
19612	But, and this is the last question which one is justified in raising here, why did not Neoplatonism create an independent religious community?
19612	Conscious of being bound to tradition, it first definitely raised the question, what is Christianity?
19612	De Christo ergo quid sentiunt?
19612	Did Paul develop independently his own conception?
19612	Dominum esse, aut illum omnino non esse?
19612	En 180, le Nouveau Testament est clos: il ne s''y ajoutera plus un seul livre nouveau(?).
19612	How old are our first three Gospels?
19612	How old is the triad: Apostles, Prophets and Teachers?
19612	In what way were views about the saving value of Christ''s death developed alongside of Paul''s system?
19612	It is not surprising that the first man who clearly put and answered the question,"What is Christian?"
19612	Just as it is still, in the same way naively inferred: if Christ rose bodily he must also have ascended bodily( visibly?)
19612	Nimirum, inquiunt, grande opus et dignum deo mundus?"
19612	Respondit: Christum Polemon( judex): Quid ergo?
19612	The Romish correction must therefore have been subsequently taken over in the provinces( Africa?).
19612	The answer to this question is at the same time the reply to another, viz., why did the Christian church supplant Neoplatonism?
19612	The difference in the answers to the question, How far and by what means, Jesus procured salvation?
19612	The doctrines of the Basilidians(?)
19612	The number of sacred ceremonies, already considerable in the second century( how did they arise?
19612	The treatise written in the days of Marcus Aurelius by a certain Musanus( where?)
19612	We possess probably not a few writings which belong to that period; but how are we to prove this, how are they to be arranged?
19612	What significance had it in the following period?
19612	What was the original conception of baptism?
19612	When and how did belief in the birth of Jesus from a Virgin gain acceptance in Christendom?
19612	When and where did baptism in the name of the Father, Son and Holy Spirit arise, and how did it make its way in Christendom?
19612	When did these formations begin?
19612	When were Baptism and the Lord''s Supper grouped together?
19612	Where else could we do that?
19612	Who can decide what each of them acquired by its own exertions and what it obtained through interchange of opinions?
19612	Who first distinguished Christendom, as[ Greek: ekklêsia tou theou], from Judaism, and how did the concept[ Greek: ekklêsia] become current?
19612	Why not?
19612	[ 397] But even Paul had been understood only by few( by none?).
19612	and, if we must answer these questions in the affirmative, did they really learn from these sources?
19612	iste alter est?
19612	l. c.:"Quid dicam de Hebionitis, qui Christianos esse se simulant?
19612	the description of the Christianity of the Corinthians: On what did the community base its Christian character?
19612	were they familiar with the Oriental religions, especially with the Jewish and the Christian?
19612	what meaning belongs to his sufferings, although there was no real suffering for the heavenly Christ, but only for Jesus?
15011	And what agreement hath a temple of God with idols? 15011 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?"
15011	Can any hide himself in secret places so that I shall not see him? 15011 Doth the spirit which he made to dwell in us long unto envying?"
15011	Well,says one,"if we are born of the Spirit operating through the Word, must we not understand all the Word in order that we may be born again?"
15011	Well,says one,"is that all the witness of the Spirit mentioned by the apostle?"
15011	Well,says one,"what of the great numbers who pray for a''Pentecostal revival''?
15011	Whither shall I go from thy Spirit? 15011 10:47. Who have received the Holy Spirit as well as we? 15011 3:2, Paul asks the Galatians:Received ye the Spirit by the works of the law, or by the_ hearing of the faith_?"
15011	And yet, the Spirit was to convict men"of righteousness"; but whose righteousness?
15011	Are these signs in existence to- day?
15011	Are they all wrong?"
15011	Are they competent to testify?
15011	Are you_ conscious_ of any influence within you except a holy joy that comes from obedience to the will of God?
15011	But can not such feeling be excited by other causes?
15011	But how shall they_ hear_ without a preacher and how shall he_ preach_ except he be_ sent_?
15011	But what is a man?
15011	Did ye receive[ the] Holy Spirit when ye believed?...
15011	Do not I fill heaven and earth?
15011	Doth the_ Spirit_ which he made to dwell in us long unto envying?
15011	For who among men knoweth the things of a man, save the spirit of the man, which is in him?
15011	Give me also this power, together to try the Spirit of the that on whomsoever I lay my hands, Lord?
15011	Hath done despite unto the_ Spirit_ of grace?
15011	Having begun in[ the] works of the law, or by the_ Spirit_, are ye now hearing of faith?
15011	How can any man sow to the Holy Spirit?
15011	How can one man deny the claims of another whom he admits to be divinely guided into all truth?
15011	How can the word of God accomplish the new birth?
15011	How could Apollos"_ water the word_"?
15011	How did he do this?
15011	How do you know that the thief on the cross was saved?
15011	How does Christ dwell in us?
15011	How does the Spirit dwell in us?
15011	How is this birth accomplished?
15011	How, then, does the Father dwell in us?
15011	If it is to be as universal as"remission of sins,"ought it not to have the same prominence in apostolic preaching?
15011	If so, what kind of a power?
15011	If the gift of the Spirit is to all baptized believers, why did not the Samaritans receive it?
15011	If the manifestations of the Spirit have ceased, is it not reasonable that the"gift"has also ceased?
15011	If they feel good, it is evidence to them of the Spirit''s testimony, but they frequently feel bad also; whose testimony is that?
15011	If you are not, what evidence have you that the Spirit personally dwells in you?
15011	If, in the judgment day, God should ask such people,"Have you obeyed me in the act of Christian baptism?"
15011	In kindness, in[ the] Holy Spirit?
15011	In the absence of clear testimony, what right has any one to attribute such feeling to the personal presence of the Holy Spirit?
15011	Is it a burden and a duty to attend the house of God, or is it a pleasure gladly and joyfully anticipated?
15011	Is the Holy Spirit a power in the present age?
15011	Is there an intelligent jury in the land that would convict any one of the men of being the murderer?
15011	Isaiah says( 63:10):"They rebelled and grieved his holy Spirit;"and again( 63:11) he asks:"Where is he that put his holy Spirit in the midst of them?"
15011	May I not truly say that man really_ has no choice_ in the matter as to whether he will or will not have this divine influence upon his soul?
15011	Now, how are persons made believers?
15011	Now, is there in the Scripture any promise of a personal indwelling of the Holy Spirit as a_ result of obedience_?
15011	Of what use, then, would a direct indwelling Spirit be?
15011	Or whither shall I flee from thy presence?...
15011	Says one,"Is not the Spirit actively at work in the world to- day?"
15011	Signs of what?
15011	Spirit_ to them that ask him?
15011	Then answered Peter, Can any man forbid the water, that these should not be baptized, who have_ received the Holy Spirit_ as well as we?"
15011	Was it not impertinence in Jude to say that the faith was"once for all delivered to the saints,"if there were deliverances being constantly made?
15011	Was that not an impertinence in Paul if Timothy had the same divine leading as he?
15011	What are the things that might be accomplished by a direct personal indwelling of the Spirit in us?
15011	What is it that is born?
15011	What is the feeling usually assigned for the presence of the Holy Spirit''s personal indwelling?
15011	What is the instrument?
15011	What is the nature of this promised one?
15011	What is the normal state of the unregenerate heart?
15011	What more can you desire?
15011	What need for a New Testament if all men possess this Paraclete?
15011	What need to preach the gospel to the heathen world if God is directly leading men into the truth?
15011	What would the people think of him?
15011	What would you think of a jury that would render such a verdict?
15011	When the multitude were convicted by the apostle''s discourse, they"said unto Peter and the rest of the apostles, Brethren, what shall we do?
15011	When you rise on the Lord''s Day morning, do you say,"Must I go to church to- day?"
15011	Why were they not converted?
15011	Why?
15011	Why?
15011	With these forcible illustrations to guard the passage, can any one fail to understand what is meant by the baptism in fire?
15011	glory?
15011	perfected in the flesh?
15011	the Spirit of God dwelleth in you?
28507	Art thou the King of the Jews?
28507	Simon, son of Jonas, lovest thou me?
28507	The time we have lost,says Richard Baxter,"can not be recalled; should we not then redeem and improve the little that remains?
28507	This cup which Thou, O God, givest me to drink, shall I not drink it?
28507	This man receiveth sinners,and shall not_ we_?
28507	Who am I,said Luther, when he witnessed the patience of a great sufferer;"who am I?
28507	Wist ye not that I must be about my Father''s business?
28507	And once the retrograde movement in the spiritual life begins, who can predict where it may end?
28507	Are evils looming through the mists of the future?
28507	Are there none such within your reach, to whom a trifling pittance would be as an angel of mercy?
28507	Are we from this to think lightly of sin?
28507	Are you bold in repelling him as your Master was?
28507	Are you ready with the retort to every foul suggestion,"Get thee hence, Satan"?
28507	Are you reposing in Him as your only Saviour, and following Him as your only pattern?
28507	Are you tempted to indulge in hard suspicions, as to God''s faithfulness and love, in appointing some peculiar trial?
28507	Are you"dying daily;"--dying to self as well as to sin?
28507	Art thou suffering some unmerited wrong or unkindness, exposed to harsh and wounding accusations, hard for flesh and blood to bear?
28507	Ask yourself, Would Jesus have done_ this_?
28507	Can we sympathize in any respect with such exalted tears?
28507	Did Jesus sanction or reciprocate her sectarianism?--did He leave her bigotry unrebuked?
28507	Do I shrink from trials-- duties-- crosses-- because involving hardships and self- denial, or because frowned on by the world?
28507	Do we grieve at sin in_ others_?
28507	Do we mourn for sin, our_ own_ sin-- the deep insult which it inflicts on God-- the ruinous consequences it entails on ourselves?
28507	Do you see the image of God in a professing believer?
28507	Does Jesus punish his timidity by shutting His door against him, spurning him from His presence?
28507	Does he resent it?
28507	Has God enriched you with this world''s goods?
28507	Have I remembered what grace_ has_ wrought, what grace_ can_ do?"
28507	Have you already fled to Jesus?
28507	Have you never felt the_ luxury_ of doing good?
28507	Have you never felt, that in making_ others_ happy, you make_ your self_ so?
28507	How can I mix with the potsherds of the earth?
28507	How can we read the 13th chapter of 1st Corinthians, and then think of our divisions?
28507	If Christians would dip their arrows more in"the balm of Gilead,"would there not be fewer wounds in the body of Christ?
28507	If He, the spotless Lamb of God,"murmured not,"how can_ you_ murmur?
28507	If_ He_ gave utterance to not one murmuring word, canst_ thou_ complain?
28507	Let this be a holy preservative in your every hour of temptation,"How can I do this great wickedness, and sin against God?"
28507	Let this ever be your preservative against temptation,"How would_ Jesus_ have acted here?
28507	May not this well encourage in the absence of great outward results?
28507	May we not, however, seek at least to approximate, though we can not adequately resemble?
28507	May you not trace much of what you deplore to an unfrequented chamber?
28507	Or hast thou been long tossed on some bed of sickness-- days of pain and nights of weariness appointed thee?
28507	Shall we pronounce"crimson"and"scarlet"sins and sinners beyond the pale of mercy, when_ Jesus_ does not?
28507	Was it a_ leper_,--that dreaded name which entailed a life- long exile from friendly looks and kindly words?
28507	Was it some blind beggars on the Jericho highway, groping in darkness, pleading for help?
28507	Was it the speechless pleadings of a widow''s tears at the gate of Nain, when she followed her earthly pride and prop to the grave?
28507	What if the eleventh hour should strike after having been"all the day_ idle_"?
28507	What is_ your_"contradiction"to_ His_?
28507	What must it have been to confront the Arch- traitor?--to stand face to face with the foe of His throne, and His universe?
28507	What was the result?
28507	What was the secret of such tranquillity?
28507	What will heaven be but this love perfected-- loving Christ, and beloved by those who love Him?
28507	When He met Nathanael of Cana in Galilee, He found him clinging to an unreasonable prejudice--"Can any good thing come out of Nazareth?"
28507	When did Jesus bear the cross?
28507	When, on the night of his apprehension, He confronts the assassin band, in meek majesty He puts the question,"Whom seek ye?"
28507	Who were the writers in the Bible?
28507	Why are your friendships so often like the summer brook, soon dried?
28507	Why be solicitous about the smiles of that which knew not( nay, which frowned on) its Lord?
28507	Why covet tinsel honors and glories?
28507	Why?
28507	art thou now undergoing some bitter trial?
28507	can you dread_ that_ which your Saviour has already vanquished?
28507	do the compassionate words and deeds of a tender Saviour find any feeble echo and transcript in yours?
28507	do you complain of your languid spirit, your drooping faith, your fitful affections, your lukewarm love?
28507	do you know any thing of such active benevolence?
28507	do you know any thing of this zeal, which"many waters could not quench"?
28507	have you been sitting at the feet of Him who"pleased not Himself"?
28507	if Christ had"pleased Himself,"where wouldst_ thou_ have_ been_ this day?
28507	if we had more real communion with our Saviour, should we not have more real communion with one another?
28507	is this mind also in_ you_?
28507	or, by example and conduct, to palliate and overlook its enormity?
28507	that, by a great law of your being, enunciated by the Divine Patron and Pattern of Benevolence,"it is more blessed to give than to receive"?
28507	what wilt Thou have me to do?''"
28507	will it be so with_ you_ at a dying hour?
28507	will_ your_"work"be done?
28507	would_ He_ not have recoiled, like the sensitive plant, from the remotest contact with sin?
40443	For what purpose,says Sir John Herschel,"are we to suppose such magnificent bodies scattered through the abyss of space?
40443	Who can set bounds to the Almighty?
40443	_ Are they not all ministering spirits, sent forth to minister unto those who shall be the heirs of salvation?_THE VAST NUMBER OF THE ANGELS.
40443	***** Are any ready to ask why the"_ glory- light_"of that heavenly world, represented as"far above the brightness of the Sun"can not be seen?
40443	Again, of His Spirit in a milder form:"Is not my_ word_ like fire, saith the Lord?"
40443	And for what are all these exchanged?
40443	Can we not know more of all this?
40443	Comprehending this, the a same prophet inquires:"Who among us shall dwell with devouring fire?
40443	Do they ever exhibit to, or instruct them in your Protestant Bible?
40443	Do you ask, what is this element?
40443	Grant all this; but why, and for what purpose?
40443	Have you ever noticed how_ promptly_ your daughter has felt it her duty to obey this command, and return to that school?
40443	Hear the Psalmist, on this subject:"Whither shall I go from thy_ Spirit_?
40443	Hence, hear again the exclamation of the Psalmist:"Whither shall I go from thy_ Spirit_?
40443	Here we have it; are you ready for a journey?
40443	How dare we trifle with Him, and our own soul''s immortal interest?
40443	How many of those worthy ancients suffered persecutions in various ways for their acts of piety?
40443	I have noticed the Protestants are perpetually appealing to the primitive Church; but when I turn to the early ages of history, what do I see?
40443	If heaven is still_ far out beyond_, what period or measure of Eternity may it requite for the spirit, or soul to reach it after leaving the body?
40443	In the second book of the Kings it is written:"_ But will God indeed dwell on earth?
40443	Is it not high time that Protestants of our own country, were waking up in regard to their present, and eternal interests?
40443	Is it not that immortal spirit- life which God breathed into our first parents?
40443	Is not here conclusive evidence that the two places-- heaven and hell-- are not in far distant regions from each other?
40443	Is your mind expanding?
40443	Job asks,"To whom hast Thou uttered words?
40443	May not Moses, and Elijah, and the Prophets, and Martyrs be there?
40443	May we not ask, from whence comes this intuition, that all feel that death to the body is not the end of existence?
40443	May we not therefore, for a few moments, contemplate the eventful, and, to some, the pleasant, yet to others the startling scene?
40443	May we not?
40443	Now do we not see in all this, as in all things else, that the Sun-- its heat and light-- are God''s agencies in sustaining all things?
40443	Now from whence cometh this fire when His wrath is thus revealed?
40443	Now we appeal to the reason of every intelligent mind, can you expect to enjoy happiness in your eternal existence, amid devouring flames?
40443	Now what are these revelations?
40443	Now, what else than_ light_, and_ heat_, is thus manifest to us?
40443	O grave, where is thy victory?"
40443	O, who will not seek and strive for a_ home in heaven_?
40443	Oh, grave where is thy victory?"
40443	Reader, are you striving for that HAPPY HOME?
40443	THE GREAT DAY OF HIS WRATH HAS COME; WHO SHALL BE ABLE TO STAND?"
40443	Then shall be repeated the saying which was written,"O death, where is thy sting?
40443	Was it ever thus while she was attending a Protestant school?
40443	We can not doubt the honesty and sincerity of these ministers, nor of their church members; yet may not many of them be"blind leaders of the blind?"
40443	What is man that thou art mindful of him, or the son of man that thou takest knowledge of him?"
40443	What may you not lose by neglecting to do it?
40443	When first smitten, hearing a voice that was not of Earth, he exclaimed,"Lord, who art thou?"
40443	When we go to the founders and leaders of these different organizations, and ask, why all these conflicting elements?
40443	Where else can we imagine its location, to be within range of-- even immortal-- vision from this earth?
40443	Whither shall I flee from thy presence?
40443	Who among_ us_ shall dwell in everlasting burnings?"
40443	Who can doubt this star being a visible manifestation of the_ Spirit of God_?
40443	Will it be any comfort or pleasure to you to know that others are, like yourself, doomed to suffer eternal torments?
40443	Without a solution of these facts, is not the mind bewildered and_ lost_ in the hazy contemplation?
40443	_ WILL ALL TAKE HEED?_****** Gentle reader, we are about to take our leave of you.
40443	are your views enlarging, so as to enable you to comprehend its vast dimensions?
40443	but on the other hand; are they not constantly trying to instruct, charm, and fascinate them with their own system of religious worship?
40443	or whither shall I flee from thy presence?"
40443	that which can never be quenched nor extinguished?
40443	that_ spirit- fire_ which is eternal in its nature?
40443	to witness their agonies, and hear their wailings in that pandemonium of the lost?
40443	whose spirit came from Thee?"
27344	Although he fall, yet shall he not be cast down utterly; and why? 27344 Simon, son of Jonas,_ lovest thou me_?"
27344	The man,says Augustine,"who says''_ Enough_,''that man''s soul is lost?"
27344	Why art thou then cast down, O my soul? 27344 Why tarry the wheels of Thy chariot?"
27344	Wilt thou not revive us, O Lord?
27344	Wilt thou not revive us, O Lord?
27344	--The material sun, which wades through clouds and a troubled sky, sets often in a couch of lustrous gold?
27344	Am I living as I should wish I had done when that last hour arrives?"
27344	An interceding Saviour was at thy side, saying to every threatening wave,"Thus far shalt thou go, and no farther?"
27344	And art thou to claim exemption from the same discipline?
27344	And from whom could dying grace come so welcome, as from Thee, O blessed Jesus?
27344	And has He not left me to perish?
27344	And shall I then, indeed,"_ see God_?"
27344	And what, after all, is the severest of thy chastisements in comparison with what thy sins have deserved?
27344	And when shall it arrive?
27344	Are thy heart''s idols, one by one abolished?
27344	Art thou holy?
27344	Art thou ready, if called this night to lie down on thy death- pillow, sweetly to fall asleep in Jesus?
27344	Art thou to think it strange concerning these same fiery trials that may be trying thee?
27344	Art thou wearied with these midnight tossings on life''s tumultuous sea?
27344	Believer?
27344	But test it in the hour of sorrow; and what can it do for thee when most it is needed?
27344	Dost thou murmur under a Father''s correcting love?
27344	Has grace begun in thee?
27344	Has thy God ever done so?
27344	Hast thou closed with these His overtures?
27344	Hast thou less conscious nearness to the mercy- seat,--diminished communion with thy Saviour?
27344	Having this hope in thee, art thou purifying thyself, even as He is pure?
27344	How and where is reviving grace to be found?
27344	If the earnest be sweet, what must be the reality?
27344	If the rest of thy pilgrimage- way be peaceful and unclouded, rests there a dark and portentous shadow over the terminating portals?
27344	If the wilderness table contain such rich provision, what must be the glories of the eternal banqueting house?
27344	In a few brief moments after that tear is shed, thy God will be wiping every vestige of it away?
27344	Is it loss of health, or loss of wealth, or loss of beloved friends?
27344	Is more of thy Saviour''s image impressed on thy character, and thy Saviour''s love more enthroned in thy heart?
27344	Is sin crucifying?
27344	Is the world less to thee, and eternity more to thee?
27344	Is there now some"thorn in the flesh"sent to lacerate thee?
27344	Is thy walk less with God, thy frame less heavenly?
27344	Is"Salvation"to thee more"the one thing needful?"
27344	It tells thee it is no longer a"fearful,"but a_ blessed_ thing to fall into His hands?
27344	Leaving all thy false props and refuges, be this thy resolve:"In the Lord put I my trust: why say ye to my soul, Flee as a bird to your mountain?"
27344	Like Him!--Hast thou caught up any faint resemblance to that all- glorious image?
27344	Like Him!--My soul, art thou waiting this manifestation of the sons of God?
27344	Marvel of marvels?
27344	My soul, dost not thou love to dwell on that all- abounding grace?
27344	My soul, where wouldst thou have been this day, hadst thou not been"_ kept_"by the power of God?
27344	Not one stroke of the rod unheeded, or that might have been spared?
27344	Not too curiously prying into the"_ Why_ it is?"
27344	On the other hand, what though thou hast no other blessing on earth to call thine own?
27344	The paths of the Lord?
27344	The saddest and sorest of all bereavements, is when the sins which have separated thee from Him, evoke the anguish- cry,"Where is my God?"
27344	Thou hast cast off thy God,--might He not oft have"cast out"thee?
27344	Thou mayest think thy pilot hath left thee, and be ready continually to say,"Where is my God?"
27344	Thy heavenly Father loves thee too much, and too tenderly, to bestow harsher correction than thy case requires?
27344	To"walk with God,"--to ask in simple faith,"What wouldst thou have me to do?"
27344	What is it?
27344	What is the sting of death?
27344	What would it have been to have stood the wrath of an unpropitiated Judge, and that, too,_ for ever_?
27344	When sight says,"All these things are against me,"let faith rebuke the hasty conclusion, and say,"Shall not the Judge of all the earth do right?"
27344	Why wound thy loving Saviour''s heart by these repeated declensions?
27344	Will Jesus accept such a heart as mine?--this erring, treacherous, traitor heart?
27344	Wilt thou not be among the number?
27344	Wilt thou not trust Him, even though thou canst not trace the mystery of His dealings?
27344	Wilt thou not, then, humbly and patiently endure"weeping for the night,"in the prospect of the"joy that cometh in the morning?"
27344	Wouldst thou know the hour of thy betrothment?
27344	and why art thou disquieted within me?
27344	art thou among the number of those who"love His appearing?"
27344	art thou at times afraid of this, thy last enemy?
27344	art thou conscious of thy declining state?
27344	has this mystic union been formed between thee and thy Lord?
27344	held me up?"
27344	is it night with thee here?
27344	is it thine?
27344	is not this one cause of thy deadness?
27344	is the beggar to be"raised from the dunghill, set among princes, and made to inherit a throne of glory?"
27344	is the good work begun in thee?
27344	is this blessedness thine in prospect?
27344	or"_ How_ it is?"
27344	ponder that solemn question,"Am I ready to die?
27344	shall I gaze on these inscrutable glories, and live?
27344	what couldst thou wish more than this?
27344	what is there in thee to merit such love as this?
27344	what thinkest thou of this Heaven?
27344	where is thy sting?
27344	where is thy victory?
27344	wouldst thou be a star shining high and bright in the firmament of glory?--wouldst thou receive the ten- talent recompense?
45540	And if only it was able to give us an answer to the chief question: Who was Jesus?
45540	We learn from him that a man(?) 45540 Who would have invented this story?"
45540	( Why callest thou me good?
45540	1,"Have I not seen our Lord Jesus?"
45540	18) he explains the horns of the"unicorn"( ox?)
45540	18, 19) about Peter''s possession of the keys; how, then, should this not be the oldest?
45540	24( My God, why has thou forsaken me?
45540	And how then does the Logos bring about redemption?
45540	And now, who is this Joseph, as son of whom the Messiah was to be a suffering and dying creature like any ordinary man?
45540	Bousset, indeed, in his work,"Was wissen wir von Jesus?"
45540	But how else could he have been born?
45540	But is that distinction"grasped in all its purity"in Judaism with its ritualistic legality?
45540	But perhaps those sayings and sermons of Jesus are of such a nature that they could only arise from the"historical Jesus"?
45540	But what is now being done?
45540	Do you then want to know why he is so grim?
45540	Does any connection between the two exist?
45540	Does this mean that they were directly"revealed"to him by the transfigured Jesus?
45540	For what does Lessing say?
45540	He shall see of the travail of his soul[?
45540	How then does it fare with the new"bases"of Schmiedel?
45540	If thou followest it and wilt be baptized, then undertake to purify thyself, for who can seize a burning fire with his hands?
45540	In the Acts we read only of an apparition of light which Paul saw, and of a voice which called to him,"Saul, why persecutest thou me?"
45540	Indeed, has it come to a really pure realisation even in Christianity, in which piety and attachment to the Church so often pass as identical ideas?
45540	Is no other course open to us but a complete break with the Christian doctrine of redemption?
45540	Is the supposition referred to necessary to account for the fact that Paul, the persecutor of Jesus, referred the voice and the vision to Jesus?
45540	Is there not at the same time in this a concealed reference to Adonis?
45540	Its followers called themselves Adonæi, after the name of its supposed founder, Ado(?
45540	John''s question to Jesus,"Art thou he that cometh, or look we for another?"
45540	May they not be based on events which are very far from being necessarily experiences of the liberal theology''s historical Jesus?
45540	On what then does the opinion rest that the cross is the gibbet?
45540	Or did Paul, as historical theology says, reveal more of Jesus in his sermons than he did in the epistles?
45540	Or where else is a sect named after the birthplace of its founder?
45540	R. H. Grützmacher:"Ist das liberale Christusbild modern?
45540	What answer did he give to the questions: What matters in the eyes of God?
45540	What does this prove?
45540	What is the rightly constituted, good and high- minded soul, but a God living as a guest in a human body?
45540	What then is proved by the letter of Pliny as to the historical nature of Jesus?
45540	What then is this soul?
45540	Why art thou so far from helping me, and from the words of my roaring?
45540	Why may not also the founder of the new covenant as an historical person belong entirely to pious legend?
45540	Will you not say that here is something too great and grand to be regarded as of the same nature as the trivial body in which it dwells?
45540	[ 310] A. Kalthoff,"Was wissen wir von Jesus?
45540	[ 31] Of what nature were the secret traditions upon which these sects rested?
45540	[ 374] The objection will be raised: what about the Gospels?
45540	[ 407] If v. Soden("Hat Jesus gelebt?"
45540	[ 413] V. Soden proves the contrary in his work,"Hat Jesus gelebt?"
45540	[ 468] Bousset agrees with this in his work"Was wissen wir von Jesus?"
45540	also his work"Was wissen wir von Jesus?
45540	and What is religion?
45540	we read the words:"I came to cast fire upon the earth: and what will I, if it is already kindled?
33194	Am I amending my life? 33194 So long as you are grieved at the temptation, there is nothing to fear, for why does it grieve you save because your will does not consent to it?
33194	What is the use?
33194	[ 10] Can the heart desiring to return to the allegiance of our God have any qualm of doubt in the face of such promises? 33194 [ 13] Whence then arose the inherent"principle of evil"that wrought their temptation?
33194	[ 18]Why art thou so heavy, O my soul, and why art thou so disquieted within me?
33194	[ 8] Imagine an army troubled, strained, distressed, confused; what possible chance would it have of victory against a powerful and confident foe? 33194 [ 8] Why should the Omnipotent One have spoken thus since none is able to hinder Him or bind His hands?
33194	[ 9] Do these words leave room for anxious doubt that in every assault of the enemy He will be with us? 33194 A well- known spiritual guide says,But how are we to overcome temptations?
33194	Again, in the second Adam, if He is indeed the God- man, the Incarnate Jehovah, whence came His temptation?
33194	Am I keeping the channels open through which the life and strength of the Body flow into the members?
33194	And is our heavenly Father less loving, less tender, of His children, than an earthly father?
33194	And what relation have these two wills to the act of consent, which constitutes the sin?
33194	But what will be the result?
33194	Can we recall the particular point at which downfall{ 185} began?
33194	Did we presumptuously run into occasion of perilous temptation?
33194	Do we believe in a personal devil?
33194	Do we pray to the Holy Ghost?
33194	Do you think you would long continue your application to such an one?
33194	Do you think you would stop to weigh calmly the arguments for and against his proposition?
33194	Does then the increase of the Christ- character give added virulence and strength to the evil that is within?
33194	Has there been a change in your life for the better?
33194	Have we caught the true significance of the battle, the vision of its final issue?
33194	Have we used it as did this servant of God?
33194	Have you any assurance that your life is in the smallest degree better than it was a year ago?"
33194	Have you ever really amended your life?"
33194	How can I pray when a thousand distractions are thrust in so powerfully from every side?
33194	How can evil itself be, strictly speaking, a principle?
33194	How does God meet this spirit on the part of the penitent?
33194	How is it to be distinguished from the higher will, which, while acknowledging the sense of pleasure, yet refuses to yield to it?
33194	How long would you listen to him?
33194	How long would you persist in your applications to him?
33194	How then are we to obtain this so necessary virtue of humility?
33194	If not, what occasion did the enemy seize upon for his attack?
33194	If thou canst not make thyself what thou wouldest, how canst thou expect to have another to thy liking?
33194	In the account given in Revelation of the war in heaven, St. Michael, whose name is simply a Hebrew word meaning"Who is like God?"
33194	Is it not, furthermore, the common experience that Satan the more eagerly and readily pursues us under such circumstances?
33194	Is it nothing to Him that such a soul be beaten down by the foe?
33194	Is my soul a saintlier thing than it was a year ago?
33194	Is not the like thing being constantly said of our Heavenly Father because of the sins of His children?
33194	Is the occasion of that sin still there?
33194	It stands sentinel to admit or repulse every thought that comes; and what is the nature of the thoughts admitted?
33194	Let him hammer as he will at the door; do not you even say so much as, Who is there?...
33194	Let us regard a little child just baptized-- it is an innocent child of God, but what is innocence?
33194	O grave, where is thy victory?
33194	One word of God the Eternal Son suffices,"And shall not God avenge His own elect which cry day and night unto Him, though He bear long with them?
33194	Or did we forget who our Leader was and grow panic- stricken?
33194	Or what painful pressing on, inch by inch, forced him at last to fly the field?
33194	Quick comes the whisper in the soul,--"Have you done even this?
33194	So both prophet and apostle cry out in an ecstasy of triumph, as the Holy Spirit leads them to this conclusion,--"O death, where is thy sting?
33194	Then swift as thought the voice of the tempter comes again:"What is the use?
33194	Through it all, did we strive to keep our lines of communication with our headquarters and our base of supplies open by prayer?
33194	Was there parleying with him?
33194	We can hear him taunting the soul:"Is this all you have to depend on for your hope of salvation?
33194	What are we doing all this time?
33194	What can be more comforting than the many passages concerning the divine care and compassion with which the Scriptures teem?
33194	What duties are to be performed which may occasion temptation?
33194	What was his course of reasoning in devising it?
33194	What would be thought of a soldier in the armies of an earthly kingdom who was afraid of the enemy?
33194	When we openly complain of the force of his attacks, are we not advertising him of our weak points?
33194	Where do I expect to go?
33194	Whom shall I see?
33194	Why should he be?
33194	Would our hearts desire heaven on such a condition?
33194	You will sin again; why not give it all up?"
33194	[ 12]"What do they exactly mean by this imposing phrase?
33194	[ 17] Where then have we warrant for discouragement?
33194	[ 21] What is it under these conditions that God requires?
33194	[ 28] Who has not been tempted at the holiest times and in the most sacred places?
33194	[ 6] Are we wiser than Satan?
33194	_ The Test of Common Sense_ What practical tests, therefore, can we bring to bear in order to know whether the will has consented?
33194	{ 183} V._ How to Learn our Lessons_ How are we going to recognize all these lessons as they are presented by the Spirit?
33194	{ 195} What more can the generous heart ask of God?
37696	But I return to them, to demonstrate their injustice by what they have said: Say then, for what reason you destroyed that great temple? 37696 If also Christ wished to be concealed, why was a voice heard from heaven, proclaiming him to be the son of God?
37696	Again: How can we think him to be a God, who, that I may omit other things, performed, as we learn, nothing that was promised?
37696	And did not some of them consider themselves sacred to Mercury, but others to the Muses?
37696	And do we not lament the ruins made by earthquakes?
37696	And if it be hurtful likewise, why not much more?
37696	And what advantage have they by this, when the profession only is the same with theirs, but a real agreement with them is wanting?
37696	Are not the temples the possession of the Emperors as well as other things?
37696	Are you alone ignorant that summer and winter are produced by him, and that all things are alone vivified and alone germinate from him?
37696	Are you alone insensible of the splendour that flows from the sun?
37696	Besides, what God that ever appeared to men, did not procure belief that he was a God, particularly when he appeared to those who expected his advent?
37696	But he who does that which is not approved by the Emperor, does Wrong; does he not?
37696	But if all this affair of sacrifices be a vain thing, why has not this vain thing been prohibited?
37696	But what witness worthy of belief saw this spectre?
37696	But what_ excellent_ general, who was the leader of many myriads of men, was ever betrayed by his soldiers?
37696	But who was it that saw this?
37696	But, from all these, nothing happens to the gods beyond what they already possess; for what accession can be made to a divine nature?
37696	But, tell me, what advantage has accrued to your city from those who now introduce among you a new religion?
37696	By what right do they make these incursions?
37696	Can it be thought, that they who are not able to bear the sight of a collector s cloak, should despise the power of your government?
37696	Do we think it a cruel thing to cut off a man''s hand, and a small matter to pluck out the eyes of cities?
37696	Do you assent to this principle?
37696	Do you not therefore call a sinner, an unjust man, a thief, a housebreaker, a wizard, one who is sacrilegious, and a robber of sepulchres?
37696	Do you not, also, perceive the great advantages that accrue to your city from the moon, from him and by him the fabricator of all things?
37696	Does not every one suppose him to be distracted, who throws his purse into the sea?
37696	For have there not been many who have destroyed good men, such as Socrates and Dion, and the great Empedotimus?
37696	For what account can be given of such mischiefs?
37696	For why, employing his testimony, should we rather think those other workers of miracles to be more depraved than himself?
37696	How can such return without cursing the author of these evils?
37696	How do they destroy some things, and carry off others?
37696	How do they not defeat your own care and providence and labours, O Emperor?
37696	How do they not fight against your law by what they do?
37696	How do they seize other men''s goods with the indignation of the countries?
37696	How is it, then, that some under your government disturb others equally under your government, and permit them not to enjoy the common benefits of it?
37696	How, then, are you not liable to punishment?
37696	How, then, do we not consider as wood and stones those statues which are fashioned by the hands of men?
37696	Is it because you would have them remain?
37696	Is it the part of wise men to sink their own goods?
37696	Is it therefore just or unjust for a man to be malific to him by whom he has been hurt?
37696	Is it, therefore, reasonable that he should also be deprived of this?
37696	Nevertheless, what is this but in time of peace to wage war with the husbandmen?
37696	Or why was he not acknowledged by those, by whom he had been for a long time expected?
37696	Or, condemning his own laws, did he alter his opinion, and send a messenger to mankind with mandates of a contrary nature?
37696	Or, if he did not wish to be concealed, why did he suffer punishment, and why did, he[ ignominiously] die?"
37696	Or, was the Father who sent Jesus forgetful of what he had formerly said to Moses?
37696	Quid ad hæc audet Octavius homo Plautinæ Prosapiæ, ut Pistorum præcipuus ita postremus Philosophorum?
37696	Tell me why this temple of Fortune is safe?
37696	Were not Homer, Hesiod, Demosthenes, Herodotus, Thucydides, Isocrates, and Lysias, the leaders of all erudition?
37696	What kind of ichör also or blood dropped from his crucified body?
37696	What other persons would the crier nominate, who should call robbers together?
37696	What reason is there for destroying that, the use of which may be changed?
37696	What then did the Ptolemies, who succeeded your founder?
37696	What then?
37696	What then?
37696	What thing of this kind did your God utter when{ 35} he was punished*?
37696	What young or old person, what man, what woman?
37696	Where then is the truth of this charge, when they accuse those men of sacrificing contrary to law?
37696	Whether, therefore, does Moses or Jesus lie?
37696	Who are they?
37696	Who of their neighbours?
37696	Who of those inhabiting the same country, and not agreeing with the sacrificers in the worship of the gods?
37696	Who, however, would choose to be thus changed?
37696	Why likewise do you begin from our sacred institutions, but afterwards in the progress[ of your iniquity] despise them?
37696	Why then do you run mad against the temples?
37696	Why, therefore, do not you Christians[ voluntarily] die with your master?"
37696	Would it not be shameful for an army to fight against its own walls?
37696	and for a general to excite them against what they have raised with great labour; the finishing of which was a festival for those who then reigned?
37696	and the temple of Jupiter, and of Minerva, and of Bacchus?
37696	and when there are no earthquakes, nor other accidents, shall we ourselves do what they are wo nt to effect?
37696	and yet think it proper for a magistrate to deprive a city of such a part of it?
37696	is it proper or not, O Crito, to be malific?
37696	or how can you pretend that what you have done is right, when the sufferers have done no wrong?
37696	was it,..... such as from the blest immortals flows?
37696	{ 12} who had insulted both him and his father?
37696	{ 31}"The Christians again will say, How can God be known unless he can be apprehended by sense?
37696	{ 41} tormentors and castigators as these things are thought to be?
37696	{ 6} husband, so as neither to be saved by her own credulity nor by divine power?
37696	{ 96} How can these men reject their fellow- subjects, differing from them in this matter?
43205	Now,he declares,"you are guilty anyhow; why not enjoy the benefits?"
43205	Where, Lord?
43205	Why did you go there?
43205	Why would any sane person do such a thing?
43205	32- 33._"O generation of vipers, how can ye, being evil, speak good things?"
43205	All who think are confronted with an ever- recurring question-- yea, exclamations: why do such things happen?
43205	Are there any combinations and hidden laws of which he is unacquainted?
43205	Are we to conclude that man''s free agency is responsible for this moral monstrosity?
43205	As God''s method of saving the world is by the foolishness of preaching, what better agency of opposition could be launched than_ preaching_?
43205	But are we not so commanded concerning the Sabbath day?
43205	But what was the crime of Iago?
43205	But why this book?
43205	By what method does he gain access?
43205	Do we ever cease to be free agents?
43205	Does the loving, compassionate Father send these calamities?
43205	Does this not indicate a gradual leavening of the"whole lump"?
43205	Does this not look as if a diabolical schemer was manipulating the affair some way?
43205	Enough stories have been written of the James Boys, Wild Bill, Buffalo Bill, and other border heroes(?
43205	From what source could we expect such a vile deliverance?
43205	How can he do this?
43205	How can we reconcile this base passion in human character, as slander has no other avenue of expression?
43205	How do we know we are religious?
43205	How is it done?
43205	How was it done?
43205	If such is true on this plane of literature, what can be said of the publishing houses which produce nothing but books utterly vile and immoral?
43205	If the pulpit is immune, why Paul''s exhortation?
43205	If the victim is pious, and many, many are the most devout in the church, do they forfeit their salvation by the_ felo de se_?
43205	Is he not superior and supernatural, possessed with unearthly powers?
43205	Is it unreasonable?
43205	Is the Devil a Myth?
43205	Must we conclude that all these lapses, coming in direct conflict with human weal and happiness, are just"happen- sos"?
43205	Now the question arises: what about the freedom of the will?
43205	Now what are we reading?
43205	Now, can there be found a rationale for this dreadful twist in human affairs-- this seeming unfathomable conundrum?
43205	Reading between the lines, we can imagine a conversation like this:"You here?
43205	Shall we deny the oft told story that Luther threw his inkstand at them( demons) when they actually appeared unto him in person?
43205	Then what may be said of self- murder: suicide?
43205	Then wherein is the"victory that overcometh the world"?
43205	There was not a hitch in the scheme; the new friend(?)
43205	These become easy victims to the charms(?)
43205	Think of the insane, unreasonable, illogical risk in all manner of sin-- for what?
43205	This world is full of beauty; and why should we not forever keep the ugly and distorted in the background?
43205	We might ask with just as much reason:"Why does n''t God kill the Devil?"
43205	What are evil days?
43205	What are they?
43205	What can check the materialistic trend of the times?
43205	What can save the Church from reflex influences of modern materialism?
43205	What connection do we find between Devil worship and modern Spiritualism?
43205	What do you think of My servant Job?
43205	What does it mean?
43205	What does this mean?
43205	What had happened?
43205	What have you to say about him?"
43205	What is the essence of this new righteousness?
43205	What is the result?
43205	What is the situation?
43205	What meaneth these barbarities, ravages, cruelties?
43205	What then may we conclude from the most mysterious tragedy on earth?
43205	What was the condition named?
43205	What will be done with his millions of cohorts?
43205	What will be the inevitable fate of you and me, dear reader, whenever he selects us as his victims?
43205	Whence came they?
43205	Whence comes all this audacious, undermining insult to the whole sweep of God''s plan for saving the world?
43205	Whence comes all this preaching about righteousness which places the crown on man, and robs the Cross of its glory?
43205	Where is the Holy Ghost all this time?
43205	Where is the author, the editor-- even religious editors-- who stand four- square for the Bible of our fathers and mothers?
43205	Where, then, is the motive and victory of Satan?
43205	Who but a chronic faultfinder could object to this upward move, so obvious now in all directions?
43205	Who can be equal for such a mighty Prince?
43205	Who has not met these insidious pulls on the conscience?
43205	Who is equal to such an enemy?
43205	Who is he that overcometh the world, but he that believeth that Jesus Christ is the Son of God?"
43205	Who knows but that the drama enacted in the land of Uz has been repeated many, many times since Job sat on his ash pile?
43205	Who would say that Judas was excluded from the Saviour''s dying prayer:"Father forgive them"?
43205	Why and how are sane men and women overcome?
43205	Why are the fighters failing and falling all around us?
43205	Why could not our Civil War have been averted?
43205	Why did God reject the one and accept the other?
43205	Why did Judas sell his Lord?--He who had been so highly honoured: chosen, ordained, sent out?
43205	Why did the Prodigal Son do such an insane, sinful act?
43205	Why do men and women hurl themselves over the precipice of vice and deadly indulgences-- when even a novice might easily see the inevitable?
43205	Why does God allow or permit his ravages?
43205	Why does He keep back such privileges from you?"
43205	Why does He not protect His identity?
43205	Why have ten thousand prodigals since that day been guilty of the same insane conduct?
43205	Why is it so?
43205	Why is it the unchurched masses are continually drifting farther and farther from the Church and what it stands for?
43205	Why is not the wrath of God poured out on the children of the Devil who have assumed place and power in His Church?
43205	Why is there such an incessant effort to divert the minds of the best people from personal relationship of Jesus through faith in His blood?
43205	Why is this the status of our book makers?
43205	Why is true righteousness at such a discount?
43205	Why so much domestic discord, ending in ruin-- so many suicides?
43205	Why?
43205	Would it not be a terrible indictment?
43205	XII THE DOUBLE ACCUSER"Hast not thou made an hedge about him, and about his house, and about all that he hath on every side?
43205	XIII SATAN A SPY"And the Lord said unto Satan, Whence comest thou?
43205	or,"Why did you do it?"
43205	what does it do?
43328	''Have you no recollection of me?'' 43328 ''I suppose you do n''t know me?''
43328	''Is it possible,''said Mr. Colby, when the embarrassment of the first shock of recognition was past,''that you have come up here to see me? 43328 And will the portals open To me who roamed so long Filthy and vile and burdened With this great weight of wrong?
43328	Colby put the question again,''When and where?''
43328	Mr. Webster''s first salutation was--''This is Mr. Colby-- Mr. John Colby-- is it not?''
43328	''Is it possible that this is the little black lad that used to ride the horse to water?
43328	''Who are you?''
43328	Am I wrong in believing that you need no argument here, that no conviction is more sorrowfully intense with you than this?
43328	And in giving them up have you found something better and more sure to take their place?
43328	And is it worth our while-- yours or mine-- to make it?
43328	And is not this well for us?
43328	And suppose I can not prove that there is a God?
43328	And was your promise the folly of childhood?
43328	And when are these manifestations to end and how are they to end?
43328	And-- I put it to you in all candor-- is it all a lie?
43328	Are Mr.----''s doubts and denials more to be relied on than the positive beliefs of as intelligent and good men as the world has ever seen?
43328	Are you a Christian man?
43328	Are you a Christian?
43328	Are you a Christian?
43328	But does it follow that a thing is not good and true because you do not see it?
43328	But if I live as if there were no God and it should come to pass at last that there is, where am I?
43328	But what shall be said of such ravings?
43328	But, after all, is this decisive?
43328	Can he be all he ought to be?
43328	Can he be fairly answered?
43328	Can he do all he ought to do?
43328	Can he who is wrong make himself right?
43328	Can that, or anything approaching it, be said of any form of atheism or infidelity or unbelief?
43328	Can you make the future without error?
43328	Can you set right all the wrong and all the failure of the past?
43328	Daniel,''he added, with deep earnestness of voice,''Will you pray with me?''
43328	Did she go out in final darkness?
43328	Did the thought of his mother open the door of his aching heart to his mother''s God and his mother''s Christ?
43328	Do you love Christ?
43328	Do you love the Lord Jesus Christ?
43328	Does it not at once bring hope to you-- a hope as great as it is mysterious?
43328	For what good would it do?
43328	Has he delivered me from all fear for the future?
43328	Has he made it well for me hereafter?
43328	Has he saved me beyond question from"the serpent of eternal pain"?
43328	Has life anything real?
43328	Have we no anchor that will hold as the storm drives us on through the blinding mists and gloom to the eternal shore?
43328	Have we no sure word of promise to which we can cling when everything else around us and under our feet is giving way?
43328	Have you heard him?
43328	How came we here?
43328	How can that existence be made a safe and satisfying one?
43328	I have had success, as the world goes, but what of it?
43328	If there is no God, does that make it certain that there will be no future suffering for any man?
43328	If they were wrong, of course you are right in parting with them; but is it certain they were wrong?
43328	If we came without a God, who will prove that without a God we may not go elsewhere, and that suffering may not go with us?
43328	In other words, are you willing to receive the kingdom of heaven as a little child-- to be saved, if saved you may be, in God''s own way?
43328	Is anything certain?
43328	Is it darkness for ever?
43328	Is it so?
43328	Is it worth living?
43328	Is it worth while for any man to spend his life in persuading us to make this exchange of despair?
43328	Is there a God?
43328	Is there a future existence for us?
43328	Is there a future state of existence?
43328	Is there any way in which our immortality can be assured to us as an immortal good?
43328	Is there no rift in this cloud?
43328	Is this Daniel?
43328	May I not know it to be real because I have felt its power?
43328	May it not be a reality-- a supreme reality-- though you do not see it or feel it?
43328	Must nations and men and the evening- moth alike go down and perish for ever under the crush of an inexorable fate?
43328	Nay, what assurance can Mr.---- give us that"Nature"is not a power that may in some future frenzy cast us into a state_ far worse_ than the present?
43328	Now, is it not possible that there may be something like this in religion?
43328	That is the only question that is worth asking or answering?
43328	The question still comes, Is the cause in the thing or in you?
43328	Was it all a delusion?
43328	What does it amount to?
43328	What is to be the end of it all?
43328	Which is the more reasonable?
43328	Who knows?
43328	Will you bear with me if I recall another and a later scene?
43328	Will you go now a step farther?
43328	You ask,"What_ is_''the way of settlement that the Bible opens to the great questions that press us?''"
43328	You may be a_ great_ man: are you a_ good_ man?
43328	You remember the Beethoven concert we once attended together in B----?
43328	_ Is the Bible true?_ That is the simple but momentous question; it settles all other questions of most concern to men.
43328	and how did suffering come here?
43328	or is there the light of an eternal day?
43328	said he;''pray, when and where?''
33341	And He called them unto Him, and said unto them in parables, How can Satan cast out Satan? 33341 Did you ever preach about Noah?"
33341	Did you ever study his character?
33341	Many conversions here?
33341	Many conversions?
33341	Many what?
33341	What makes you feel so joyful?
33341	What makes you so full of joy?
33341	You do n''t know?
33341	AFTER LOVE, WHAT?
33341	And all the people were amazed, and said, Is not this the son of David?
33341	And if I by Beelzebub cast out devils, by whom do your children cast them out?
33341	And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
33341	And what right has a messenger who has been sent of God to change the message?
33341	Are you in sorrow?
33341	Are you in tribulation?
33341	Are you in trouble?
33341	As they passed over Jordan, Elijah said to Elisha,"Now, what do you want?"
33341	But suppose a man comes to me and says,"Mr. Moody, do you know that such a man that I met to- day says that he thinks a great deal of you?"
33341	Can you think of a man or woman whom God has used to build His kingdom who has lost hope?
33341	Dear reader, search your heart and inquire, Have I done anything to grieve the Spirit of God?
33341	Did you ever notice this, that no man or woman is ever used by God to build up His kingdom who has lost hope?
33341	Did you?
33341	Do n''t we want hope in our lives?
33341	Do n''t we want it?
33341	Do n''t we want liberty?
33341	Do n''t we want to be hopeful?
33341	Do n''t you think that Peter would have stood up there and beat against the air, while these Jews would have gnashed their teeth and mocked him?
33341	Do you have to learn to love your mother?"
33341	Do you know I fell in love with the birds?
33341	Do you know what heaven''s measure is?
33341	Do you know what the Word of God pronounces against that fearful sin?
33341	Do you know why?
33341	Do you remember the day you were converted?
33341	Do you think that Peter and James and John and those apostles doubted it from that very hour?
33341	Do you think you could have enticed Elisha from Elijah at that moment?
33341	From whence its source?
33341	Have I to read all the infidel books that are written, to hear both sides?
33341	Have I to take up a book that is a slander on my Lord and Master, who has redeemed me with His blood?
33341	Have we been toiling all night?
33341	Have you this fullness?
33341	He ate the words, and what was the result?
33341	How are you going to do it without the Spirit?
33341	How are you to do it without the power of God?
33341	How ignorant of His grace, and love and presence we have been?
33341	How long?"
33341	How many are there in the church to- day, who have been members for fifteen or twenty years, but have never done a solitary thing for Jesus Christ?
33341	I said to a man some time ago,"How are you getting on at your church?"
33341	I said,"What did you preach about?"
33341	I thought, what greater work could any man do than Christ had done?
33341	I venture to say there are very many, who, if you were to ask them,"Have you received the Holy Ghost since you believed?"
33341	If it was a message from God, do you think you would have to go into a dark room and put out all the lights?
33341	If some friend should say it is great, it might be very small; but when the Lord, the great and mighty God, says it is great, what must it be?
33341	If we get our heart filled with the Word of God, how is Satan going to get in?
33341	Is that an unmeaning metaphor, or an over- worded expression?
33341	Jesus gives peace; and do you know there is a good deal of difference between His peace and our peace?
33341	Need we hide in the darkness, consulting with mediums, who profess to call up the spirits of the dead?
33341	Now the question comes up, have we the love of God shed abroad in our hearts, and are we holding the truth in love?
33341	Or else how can one enter into a strong man''s house, and spoil his goods, except he first bind the strong man?
33341	Read 1st Corinthians iii, 16:"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?"
33341	Shall I wait?
33341	Some people say,"Is not conscience a safer guide than the Word and the Spirit?"
33341	Teach them what?
33341	That is pretty plain language, is n''t it?
33341	The great question before us now is,_ Do_ we want it?
33341	They came to Bethel, and the sons of the prophets came out and said to Elisha,"Do you know that your master is to be taken away?"
33341	Think what Spirit dwells within thee; Think what Father''s smiles are thine; Think that Jesus died to win thee: Child of heaven, canst thou repine?
33341	WHAT IS SUCCESS?
33341	WHAT IS THE TESTIMONY?
33341	WHEREIN HAVE WE ROBBED GOD?
33341	Was not your heart full of sweet peace and love?
33341	Was the word not haste?"
33341	We are told that the Comforter is sent into the world to"guide us into all truth,"and if He is sent for that purpose, do we need any other guide?
33341	We are told that this is the sword of the Spirit; and what is an army good for that does not know how to use its weapons?
33341	Well, why this difference?
33341	What did He leave us for?
33341	What is that but table- rapping, and cabinet- hiding?
33341	What is the trouble?
33341	What is this power needed?
33341	What is this quickening and inspiration?
33341	What then must be the crime of the professed teacher who speaks of himself, or some insipid theory, leaving out Christ and His Gospel?
33341	What would you think of a man or woman who seemed very happy to- day and full of joy, and could n''t tell you what made them so?
33341	When preaching in Chicago, Dr. Gibson remarked in the inquiry meeting,"Now, how can we find out who is thirsty?"
33341	Why, have n''t you seen ministers in the pulpit just pumping, and pumping and pumping?
33341	Why?
33341	Why?
33341	Would we not think such a person unreasonable?
33341	You may be invited to a party, and it may be made up of church members, and what will be the conversation?
33341	You may say:"Is there any danger of my loving my family too much?"
33341	did we hear Thee aright, Lord?
33341	for the living to the dead?"
33341	is there not a perishing world, groaning for the''good news?''"
21881	How long?
21881	Pain,it may be asked,"in the Presence of Christ?"
21881	And at death, who is pure?
21881	And if it is never to be pacified, and never yields, what shall hinder it from going on up to and beyond the Day of Judgment?
21881	And what instruction?
21881	And what other reason can there be than that, during it, there is something to be done which can only be done then?
21881	And what was it that was"commonly said"?
21881	And what was the theme of their conversation?
21881	And when we think of it, does it not seem to belong to GOD''S eternal justice that souls should not be condemned for that which they could not help?
21881	And why should they not be ambassadors for Christ there, if Christ''s work has to be done there?
21881	And will not this be so when the profoundest sleep of all falls upon the body?
21881	And will there not be with the amazing surprise at these revelations a strange and unaccountable gladness?
21881	And, in truth, is it not the case that the Bible over and over again speaks of death as a state of sleep or taking rest?
21881	Are we to pray for those whom we dearly love up to the very last moment of their life, and then for ever to refrain?
21881	At death to any?
21881	But did He?
21881	But does the Bible throw any light upon this mysterious subject?
21881	But is it a time of mere waiting, and of unemployed quiescence?
21881	But is prayer to be one sided?
21881	But is this dread of death nothing else than the natural instinctive shrinking, which the warmth of life feels at the touch of its cold hand?
21881	But then, during that time, is not the soul asleep?
21881	But, if this be so, why, it may be asked, did not our Lord speak in plainer and more definite language?
21881	But, no less, at the thought of the soul''s past blindness and persistence in ill- doing, will there not be an exquisite pain?
21881	But, now, what are we to think?
21881	Can they not do what Christ''s human spirit did?
21881	Can we be surprised that it sternly condemned it?
21881	Can we fully understand what is meant by the life of the spiritual part of our being when it is separated from the body?
21881	Do they pray for us?
21881	Do we not know almost nothing as to the limits of the powers of the spirit world?
21881	Do we not know, even here on earth, how near to each other very often are joy and sorrow?
21881	Does it begin with dying?
21881	Does not our own Prayer Book sanction this view in her Service for the Burial of the Dead?
21881	For of what is the soul still conscious?
21881	How else could the thief have been in any true sense with Christ?
21881	If not, what is the soul, and what is the spirit?"
21881	In what condition were they present?
21881	May we, then, pray for those who have passed on before us?
21881	On the very threshold of this enquiry we are confronted with this question:"Is the soul the same thing as the spirit?
21881	The Lord is the strength of our life: of whom then shall we be afraid?
21881	Then is it not possible for such as those in all ages to receive the teaching in the Intermediate Life which they never received in this?
21881	Thus S. John bent back upon our Lord''s breast at the Last Supper to ask Him,"Lord, who is it?"
21881	Was Paradise then another name for heaven?
21881	Was it not so to our Blessed Lord Himself?
21881	Was it not to call him from life to death, rather than from death to life?
21881	Was there no other way of consoling the living sisters, than by so great a loss to the vanished brother?
21881	Was this the act of Him Who loved Lazarus?
21881	What again does the great S. Paul say?
21881	What are we to think of such as these?
21881	What can they do for the souls of others?
21881	What could more deepen penitence?
21881	What did He proclaim?
21881	What does S. John say?
21881	What does this really imply,--to be"with Christ"?
21881	What is dying?
21881	What is it but the obtrusive hindrance of the body?
21881	What is it which makes memory in this life so imperfect?
21881	What is this work?
21881	What says S. Peter?
21881	What shall be said of these honest unbelievers, and, scarcely through their own fault, blind?
21881	What shall we think?
21881	What then entered Paradise?
21881	What then follows from this?
21881	What then is the belief that we have learned from this single passage?
21881	What then is the spirit in man?
21881	What then?
21881	What, however, does the Thirty- first Article precisely mean by"Sacrifices of Masses"?
21881	What, then, are the conditions on which we may rely as grounds for legitimate inferences?
21881	What, then, can we learn from them?
21881	What, then, follows from the soul''s consciousness in and through the passage of death?
21881	What, then, follows from this?
21881	When then does this purification begin?
21881	When, then, shall this vision be granted?
21881	Where then could they be, if not on earth, nor yet in heaven?
21881	Where was this?
21881	Wherein then lies the error of it?
21881	Who is free from stain?
21881	Who is perfect, that he should be fit to look upon GOD?
21881	Who of us, the best of us, does not feel within him the bitterness of the lingering poison, which sin has deposited in his heart?
21881	Whom then shall we fear?
21881	Why should Christ preach to those and not to these?
21881	Why should he, as it were, come away from heaven and rise from the dead, in order to be judged?
21881	Why should it be so?
21881	and how, in hell, shall any wretched soul receive in any truth the due rewards of good deeds done on earth?
21881	{ 104} And is not the custom reasonable?
21881	{ 15} What has the Bible then to say about this Intermediate State?
21881	{ 8} But how shall any receive in heaven the due reward of evil deeds done on earth?
29557	Ephraim shall say, What have I to do any more with idols? 29557 That worthy Name"; who is He?
29557	Whom have I in heaven but Thee? 29557 And do we not want more of it? 29557 And is it so-- I shall be like Thy Son? 29557 And then His eyes opened and in loving tenderness He said unto them,Why are ye so fearful, O ye of little faith?"
29557	And what brought about Ephraim''s conversion?
29557	And what do we behold about us?
29557	And what else do we find here?
29557	And what else?
29557	And where is He dishonored?
29557	And why?
29557	Are days, weeks, perhaps months of wandering your past, days in which you grieved Him?
29557	Are we more devoted to Him?
29557	Are we willing to have it?
29557	But has this changed His Love?
29557	But how is He dishonored and robbed of His Glory?
29557	But is it really so-- all the vain things that charm us most-- we''d sacrifice them to His blood?
29557	But is it so,"and pour contempt on all our pride?"
29557	But is it so?
29557	But the day was to come when Ephraim would willingly forsake all idols and cry out,"What have I any more to do with idols?"
29557	But what does this glorious vision mean to_ us?_ What does it teach us?
29557	But what does this glorious vision mean to_ us?_ What does it teach us?
29557	But what is this fulness of which we receive and receive so abundantly?
29557	But who can begin to tell out what that is, grace upon grace?
29557	But who can tell out what a pre- eminence, the pre- eminence of the Lord Jesus Christ is?
29557	Can we do anything less than to give Him the first place in all things?
29557	Can we truly say the Lord is more precious to our hearts and that we are living more in His presence than ever before?
29557	Do we all enjoy this now in faith?
29557	Do we live in the power of all this?
29557	Do we not need it?
29557	Do you appreciate Him more than ever before?
29557	Do you give Him the pre- eminence to whom God has given the pre- eminence in all things?
29557	Do you have a greater burning desire in your heart for Himself?
29557	Do you live in the daily enjoyment of His love?
29557	Do you often weep over your coldheartedness, your lack of real devotion to Him and communion with your Lord?
29557	Do you sing this Glory song?
29557	Does He, that worthy Name, become more and more day by day the absorbing object of your heart and life?
29557	Does your faith lay hold of this?
29557	Has He become the absorbing object of our hearts and lives?
29557	Has He said the end is near?
29557	Has our unfaithfulness, our waywardness, our failure and backsliding affected His Love?
29557	Hast thou heard Him, seen Him, known Him?
29557	Have you failed Him?
29557	How can we honor the Beloved One if we have fellowship with that which dishonors Him?
29557	I AM-- what?
29557	If this is real how can we be conformed to this world?
29557	In a day when He, who is worthy, is but little praised, do you praise Him thus?
29557	Is it really so that you enter deeper and deeper into that love which passeth knowledge?
29557	Is it so that the Lord Jesus Christ becomes daily more real and precious to us?
29557	Is not thine a captured heart?
29557	Is the Apostle''s longing cry"that I might know Him"coming also from your heart?
29557	Is the warmth of His Love, the Love of Christ refreshing your soul?
29557	Is this the grace which He for me has won?
29557	Is your cry, dear reader, for more reality in this fellowship?
29557	Is your heart increasingly attracted to that worthy Name?
29557	Lord Jesus, are we one with Thee?
29557	O, child of God, is not thy poor wandering heart beginning to be warmed?
29557	Oh, Jesus, Lord, who loved me like to Thee?
29557	Reader can you add your"Amen"--your,"be it so"to all this?
29557	Shall we ever find out all which the written Word reveals of Himself and His worthiness?
29557	Should we then turn back to it and enjoy its pleasures and ambitions?
29557	The blessed One of God is rejected, can our hearts be satisfied with anything less than being rejected too?
29557	There from His head, His hands, His feet, Sorrow and love flowed mingled down; Did e''er such love and sorrow meet, Or thorns compose so rich a crown?
29557	They crown Him King on high; Shall we not crown Him here, The blessed Christ of Calvary, To ransomed sinners dear?
29557	They worship Him above, Shall we not worship too, The Son of God, the Lord of love, To whom all praise is due?
29557	Up there they see His Face, The Lamb who once was slain, And in a new song praise His Grace; Shall we not join the strain?
29557	Was it a frown of displeasure which Peter saw in that beloved face?
29557	Was it a look of reproach?
29557	What could be more lamentable?
29557	What happened?
29557	What has stript the seeming beauty From the idols of the earth?
29557	What have I to Do With idols?
29557	What have I to do any more with idols?
29557	What is to be our attitude?
29557	What it all will mean?
29557	What judgments will fall then upon a wicked world and be meted out upon the enemies of Christ?
29557	What then is necessary?
29557	What then is the doctrine of Christ?
29557	What will it be when His Patience is ended?
29557	What will it be when the kingdom and the Patience of Jesus Christ give way to the kingdom and Glory of Jesus Christ?
29557	What will it mean when His Patience is ended?
29557	Who can describe it?
29557	Who can fathom these names?
29557	Who can tell out His worth?
29557	Who discards the garb of winter Till the summer has begun?
29557	Who extinguishes their taper Till they hail the rising sun?
29557	Who is Elias?
29557	Who is Moses?
29557	Who is this King of Glory?
29557	Why are Christians half- hearted, conformed to this present evil age, given to covetousness, which is idolatry( Col. iii:5)?
29557	Why are God''s people joined to idols?
29557	Why do real Christians, who know the truth and even know and speak of His Second Coming go along with the world and delight in its ways?
29557	Why should He repeat the same greeting?
29557	Will it ever stop?
27349	Are ye also deceived or led astray?
27349	Art thou Elias? 27349 Have I been so long time with you, and yet hast thou not known me?"
27349	Let her alone; why trouble ye her? 27349 Lord, we know not whither thou goest; and how can we know the way?"
27349	Then it is nothing to thee? 27349 Wilt thou lay down thy life for my sake?"
27349	Wilt thou, indeed?
27349	--"Who art thou, then?"
27349	... Art thou that prophet?"
27349	And do thy kisses like the rest betray?
27349	As himself?
27349	Besides, may not night have been the best time for a public and prominent man to see Jesus?
27349	But how about ourselves?
27349	But if himself he come to thee, and stand*** And reach to thee himself the Holy Cup,*** Pallid and royal, saying,"Drink with me,"Wilt thou refuse?
27349	But to take money as the price of betraying a friend-- could any sin be baser?
27349	But what of the friendship of the dying son for his mother?
27349	But what was the friendship to Jesus?
27349	But who will say to- day that it was not worth while?
27349	Can we doubt that in all these reiterations and warnings on the one subject, Judas was in the Master''s mind?
27349	Christ or pleasure?
27349	Christ or self?
27349	Christ or sin?
27349	Could any crime be blacker than that?
27349	Did I yesterday Wash thy feet, my beloved, that they should run Quick to deny me''neath the morning sun?
27349	Did a friend bring him?
27349	Did he hear him speak one day, and find himself drawn to him by the power of his gracious words?
27349	Did he learn of the new rabbi through the fame of him that went everywhere, and then come to him without solicitation?
27349	Do we always give our best to Christ?
27349	Do we not too often give him only what is left after we have served ourselves?
27349	Does it dissolve the bonds which here have been so strong?
27349	Does the great ocean need the little dewdrop that hides in the bosom of the rose?
27349	For art not Thou The human shadow of the infinite Love That made and fills the endless universe?
27349	God or mammon-- which?
27349	Had not the time come for miracle- working?
27349	How about ourselves?
27349	How did Jesus love his disciples?
27349	How does Jesus comfort his friends who are left?
27349	How goes the battle in your soul?
27349	How would John''s stern, rugged, unsocial nature have affected the gentle spirit of Jesus?
27349	How, then, are our prayers answered?
27349	I have a life in Christ to live, I have a death in Christ to die; And must I wait till science give All doubts a full reply?
27349	In his own anguish does he notice her?
27349	Is it his power as revealed in his miracles?
27349	Is it his sinlessness?
27349	Is it his wonderful teaching?
27349	Is it the perfect beauty of his character?
27349	It was a cry of deep disappointment which came from his lips,"Could ye not watch with me one hour?"
27349	May we not conclude that it will be with us even as it was with Jesus?
27349	Mrs. Browning asked Charles Kingsley,"What is the secret of your life?
27349	Must it be always so With precious things?
27349	Must they be bruised, and go With beaten wings?
27349	My flesh, my Lord!--what name?
27349	Or did Jesus seek him out in his home or at his work, and call him to be a follower?
27349	Or do friendships go on through death, interrupted for a little time only, to be taken up again in the life beyond?
27349	Peter asked him,"Lord, whither goest thou?"
27349	The answer of Jesus startles us:"Woman, what have I to do with thee?
27349	The issue was his money or Jesus-- which?
27349	The much- enduring wisdom, sought By lonely prayer the haunted rocks among?
27349	Then she asked, amid her tears,"But why did you never tell him these things while he was living?"
27349	Then they ask,"Have any of the rulers or of the Pharisees believed on him?
27349	Then, who can tell what blessings have gone out from that farewell into the whole Church of Christ through all the centuries?
27349	There is a tone of reproach in her words,"Son, why hast thou thus dealt with us?
27349	They asked,"Rabbi, where abidest thou?"
27349	Thomas could not understand the Master''s meaning, and said,"Lord, we know not whither thou goest; and how can we know the way?"
27349	WHEN?
27349	WHERE?
27349	Was it not a waste of force, of power, to send two to the same place?
27349	Was it worth while to be born, and to go through years of severe training, only for such a fragment of living?
27349	Was there no commandment before Jesus came and gave it that good men should love one another?
27349	Was this rule of love altogether new with him?
27349	What are the qualities of a true friend as illustrated in the life of Jesus?
27349	What blessing or inspiration of love can any poor, marred, stained life give to the soul of the Christ?
27349	What could be done?
27349	What could he find in this world of imperfect, sinful beings to meet the cravings of his heart for fellowship?
27349	What effect has dying on the human affections?
27349	What impression would the brightness, sweetness, and affectionateness of Jesus have made on the temper and disposition of John?
27349	What is friendship as interpreted by Jesus?
27349	What is it that gives the gospel its resistless power?
27349	What is its character?
27349	What is this love which it is the one great lesson of life to learn?
27349	What light can a dim candle give to the sun?
27349	What place had the denial in the story of the training of Peter?
27349	What satisfaction could his heart find in this world''s deepest and holiest love?
27349	What sayest thou of thyself?"
27349	What shall be the relations there of those who in the present life have been united in friendship?
27349	When we think of him as the Son of God, the question arises, Did he really care for personal friendships with men and women of the human family?
27349	Where faith?
27349	Where grows the golden grain?
27349	Where is the lore the Baptist taught, The soul unswerving and the fearless tongue?
27349	Where sympathy?
27349	Who counts it gain His light should wane, So the whole world to Jesus throng?
27349	Who is winning on your field-- Christ or money?
27349	Whom could he find among earth''s sinful creatures worthy of his friendship, or capable of being in any real sense his personal friend?
27349	Why by two and two?
27349	Why did he so discourage this earnest seeker?
27349	Why was this called a new commandment?
27349	Why were the broad invitations of the heart of Jesus so narrowed in their practical application?
27349	With all the world to evangelize, would it not have been better if they had gone out one by one?
27349	Yes, why not?
27349	Yet, beautiful as was their deed that day, who will not say that it came too late for fullest honoring of the Master?
27349	You say the man paid stiffly?
27349	art thou then a common stone Which I at last must break my heart upon, For all God''s charge to his high angels may Guard my foot better?
18513	And when the seven among four thousand, how many baskets full of fragments took ye up?
18513	Again the high priest asked him, and said unto him:"Art thou the Christ, the Son of the Blessed?"
18513	And Jesus answered and said unto him,"What wilt thou that I should do unto thee?"
18513	And Jesus answered and said unto them:"Are ye come out, as against a thief, with swords and with staves to take me?
18513	And Jesus answered and said, while he taught in the temple:"How say the scribes that Christ is the son of David?
18513	And Jesus answering said unto him,"Seest thou these great buildings?
18513	And Jesus answering said unto them,"Do ye not therefore err, because ye know not the scriptures, neither the power of God?
18513	And Jesus said unto him,"Why callest thou me good?
18513	And Jesus said unto them:"Can the children of the bridechamber fast, while the bridegroom is with them?
18513	And Jesus said,"Let her alone; why trouble ye her?
18513	And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said:"Who touched my clothes?"
18513	And Pilate answered and said again unto them:"What will ye then that I shall do unto him who ye call the King of the Jews?"
18513	And Pilate asked him again, saying,"Answerest thou nothing?
18513	And Pilate asked him,"Art thou the King of the Jews?"
18513	And are not his sisters here with us?"
18513	And at the ninth hour, Jesus cried with a loud voice, saying:"Eloi, Eloi, lama sabachthani?"
18513	And certain of them that stood there said unto them,"What do ye, loosing the colt?"
18513	And he answered and said unto them:"What did Moses command you?"
18513	And he answered them, saying:"Who is my mother, or my brethren?"
18513	And he asked his father,"How long is it ago since this came unto him?"
18513	And he asked the scribes,"What question ye with them?"
18513	And he asked them:"How many loaves have ye?"
18513	And he called them unto him, and said unto them in parables:"How can Satan cast out Satan?
18513	And he came to Capernaum: and being in the house he asked them,"What was it that ye disputed among yourselves by the way?"
18513	And he cometh, and findeth them sleeping, and saith unto Peter,"Simon, sleepest thou?
18513	And he said unto them,"How is it that ye do not understand?"
18513	And he said unto them,"What would ye that I should do for you?"
18513	And he said unto them:"Have ye never read what David did, when he had need, and was an hungered, he, and they that were with him?
18513	And he said unto them:"Is a candle brought to be put under a bushel, or under a bed?
18513	And he said unto them:"Know ye not this parable?
18513	And he said unto them:"Why are ye so fearful?
18513	And he said:"Whereunto shall we liken the kingdom of God?
18513	And he saith unto them,"But whom say ye that I am?"
18513	And he saith unto them,"Whose is this image and superscription?"
18513	And he saith unto them:"Are ye so without understanding also?
18513	And he saith unto them:"Is it lawful to do good on the sabbath days, or to do evil?
18513	And he sighed deeply in his spirit, and saith:"Why doth this generation seek after a sign?
18513	And he taught, saying unto them:"Is it not written,''My house shall be called of all nations the house of prayer?''
18513	And he was in the hinder part of the ship, asleep on a pillow; and they awake him, and say unto him:"Master, carest thou not that we perish?"
18513	And his disciples answered him:"From whence can a man satisfy these men with bread here in the wilderness?"
18513	And his disciples said unto him:"Thou seest the multitude thronging thee, and sayest thou,''Who touched me?''"
18513	And how then will ye know all parables?
18513	And if any man say unto you,''Why do ye this?''
18513	And many spread their garments in the way: and others cut down branches off the trees, and strawed[ Transcriber''s note: strewed?]
18513	And she went forth, and said unto her mother,"What shall I ask?"
18513	And the Pharisees came to him, and asked him,"Is it lawful for a man to put away his wife?"
18513	And the Pharisees said unto him:"Behold, why do they on the sabbath day that which is not lawful?"
18513	And the high priest stood up in the midst, and asked Jesus, saying:"Answerest thou nothing?
18513	And there were some that had indignation within themselves, and said,"Why was this waste of the ointment made?
18513	And they asked him, saying,"Why say the scribes that Elias must first come?"
18513	And they began to be sorrowful, and to say unto him one by one,"Is it I?"
18513	And they feared exceedingly, and said one to another:"What manner of man is this, that even the wind and the sea obey him?"
18513	And they reasoned with themselves, saying,"If we shall say,''From heaven;''he will say,''Why then did ye not believe him?''
18513	And they said among themselves:"Who shall roll us away the stone from the door of the sepulchre?"
18513	And they say unto him:"Shall we go and buy two hundred pennyworth of bread, and give them to eat?"
18513	And they were all amazed, insomuch that they questioned among themselves, saying:"What thing is this?
18513	And they were astonished out of measure, saying among themselves,"Who then can be saved?"
18513	And when Jesus knew it, he saith unto them:"Why reason ye, because ye have no bread?
18513	And when he was come in, he saith unto them:"Why make ye this ado, and weep?
18513	And when he was come into the house, his disciples asked him privately:"Why could not we cast him out?"
18513	Art thou come to destroy us?
18513	But Jesus said unto them,"Ye know not what ye ask; can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with?"
18513	But Pilate answered them, saying:"Will ye that I release unto you the King of the Jews?"
18513	But he, knowing their hypocrisy, said unto them:"Why tempt ye me?
18513	But there were certain of the scribes sitting there, and reasoning in their hearts:"Why doth this man thus speak blasphemies?
18513	CHAPTER VI IS NOT HE THE CARPENTER?
18513	Couldest not thou watch one hour?
18513	David therefore himself calleth him''Lord''; and whence is he then his son?"
18513	For he said unto him:"Come out of the man, thou unclean spirit,"And he asked him:"What is thy name?"
18513	For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
18513	Have ye your heart yet hardened?
18513	Having eyes, see ye not, and having ears, hear ye not, and do ye not remember?
18513	He answereth him, and saith,"O faithless generation, how long shall I be with you?
18513	He saith unto them:"How many loaves have ye?
18513	How is it that ye have no faith?"
18513	How long shall I suffer you?
18513	IS NOT HE THE CARPENTER?
18513	In the resurrection therefore, when they shall rise, whose wife shall she be of them, for the seven had her to wife?"
18513	Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon?
18513	Or what shall a man give in exchange for his soul?
18513	Perceive ye not yet, neither understand?
18513	Salt is good: but if the salt have lost his saltness, wherewith will ye season it?
18513	Shall we give, or shall we not give?"
18513	The baptism of John, was it from heaven, or of men?
18513	Then Pilate said unto them,"Why, what evil hath he done?"
18513	Then the Pharisees and scribes asked him:"Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?"
18513	Then the high priest rent his clothes, and saith,"What need we any further witnesses?
18513	What is it which these witness against thee?"
18513	What shall therefore the lord of the vineyard do?
18513	When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?"
18513	Whether is it easier to say to the sick of the palsy,''Thy sins be forgiven thee;''or to say,''Arise, and take up thy bed, and walk?''
18513	Who can forgive sins but God only?"
18513	Ye have heard the blasphemy: what think ye?"
18513	and another said,"Is it I?"
18513	and not to be set on a candlestick?
18513	or with what comparison shall we compare it?
18513	to save life, or to kill?"
18513	what new doctrine is this?
18513	which is, being interpreted,"My God, my God, why hast thou forsaken me?"
40285	After six daysfrom what time?
40285	After six daysfrom what time?
40285	And Esau said unto his father, Hast thou but one blessing, my father? 40285 Do you understand me?"
40285	Drink ye all of itis my father''s command; for who can tell whether the family circle shall remain unbroken until the Easter festival?
40285	How is{ 253} the_ kummer_?
40285	How think ye? 40285 Knowing what a treasure they possessed,"he observes,"how could they be so long without looking on it?
40285	So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? 40285 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me?"
40285	The servants said unto him, Wilt thou then that we go and gather them up? 40285 What are your years?"
40285	What children have you?
40285	What is the precious name?
40285	What men does your clan count?
40285	What was Jesus thinking of,he would say,"when he{ 123} uttered these words?
40285	Whence has your excellent presence[_ heth- retek_] come, and whither are you facing?
40285	[ 1] A miracle? 40285 [ 1] Where in human literature can we find a passage to surpass in beauty and tenderness this introspective utterance?
40285	[ 2] How would this great utterance sound if given in the nice, cautious language of anup- to- date"thinker?
40285	[ 4] Is it not really worth while to fear and to suffer, if by so doing one is brought so close to God? 40285 ( what is its religion?) 40285 Again,If one is not good to those that are his kin, what must he be to strangers?"
40285	And Elisha said unto her, What shall I do for thee?
40285	And I deem it essential at this point to ask,{ 46} Whither is the spirit of the present age leading us?
40285	And Jesus said unto him, Why callest thou me good?
40285	And Jesus said, Who touched me?
40285	And he said unto him, Man, who made me a judge or a divider over you?"
40285	And he said, Come in, thou blessed of the Lord; wherefore standest thou without?
40285	And who can estimate the debt which humanity owes to the Sufferer of Calvary?
40285	Are we drifting away from the mount of vision?
40285	But what formed such designs against you, love or hatred?
40285	But why allow shallow curiosity to weaken one''s faith in the great spiritual principle which underlies all such beliefs?
40285	Consequently as a_ divine_ being speaking to a_ human_ being, Jesus said to his earthly mother,"Woman, what is mine and what is thine?"
40285	Could he not have opened the door?
40285	Could there be anything more profoundly and accurately interpretative of the deepest hopes of the human soul than this picture?
40285	Did Jesus{ 134} really mean that an offender should be forgiven four hundred and ninety times?
40285	Do not I hate them, O Lord, that hate thee?
40285	Do we not have irreconcilable contradictions in these Scriptural passages?
40285	Do you feel now the force of the allusion to the tares in the parable?
40285	Do you now understand fully the meaning{ 210} of the passage in the fourteenth chapter of Luke''s Gospel?
40285	Does not the Psalmist say,"Thou openest thine hand, and satisfieth the desire of every living thing"?
40285	Does not this sound exactly like the one hundred and ninth Psalm?
40285	For what is a man profited, if he shall gain the whole world, and{ 113} lose his own soul?"
40285	For, how can one who is a traitor at heart reach for the gift of true friendship without being transformed into the very spirit of treason?
40285	His question,"Who can find a virtuous woman?"
40285	In asking a shepherd about his flock we said,"How are the blessed ones?"
40285	In inquiring about the nature of an object, he says,"_ Sho dinû_?"
40285	In rebuking one who makes unreasonable demands upon him, a Syrian would be likely to stoop down and say,"Do n''t you want to ride on my back?"
40285	In the eleventh chapter of St. Matthew''s Gospel, the sixteenth verse, he says,"But whereunto shall I liken this generation?
40285	Is not love of enemies beyond the power of human nature?
40285	Is not punishment which is guided by reason and sympathy, and whose end is corrective, really a great aid in character- building?
40285	It expresses the Syrian''s noblest idea of the true wife and the real home- maker:-- Who can find a virtuous woman?
40285	Nathanael saith unto him, Whence knowest thou me?
40285	O Ibrahim, did you care for my camel as you did for your camel?''
40285	Shall we receive the gifts and forget the Giver?
40285	So he spoke to his friend:''Ibrahim, by the life of God, what has happened to my camel?
40285	So it was when the suspicious Saul asked his son,"Wherefore cometh not the son of Jesse to meat, neither yesterday nor to- day?"
40285	The fact that they were_ all_ eating with him is shown in the statement,"They began to be sorrowful, and to say unto him, Is it I?
40285	Then one of his friends approached near to the injured man and said to him,''Asaad, my beloved friend, how is your condition[_ kief halak_]?''
40285	To such the question,"How can I be a true disciple of Christ, if I do not obey what he commands?"
40285	Was not this the very thing which the Master meant when he said,"This do in remembrance of me"?
40285	Was the_ whole city_ at the door?
40285	Well, what does it matter from what time?
40285	Were_ all_ the sick in that large city brought into that house for Jesus to heal them?
40285	What do we find here but evidences of a deep and sincere yearning for divine blessings to come upon the family and the home?
40285	What enemies have you in your native town?"
40285	Where else could our daily bread come from?
40285	Where were the bowels and tender solicitude of the mother?
40285	Which nutrition would you give your own soul and the souls of those who are near and dear to you, that of hatred, or that of love?
40285	Why be so prosy, brief, and abstract?
40285	Why did he do that?
40285	Why then should one be burdened with more?
40285	Will the heavenly Father do{ 138}_ likewise_?
40285	With amazement he exclaims,"For if they do these things in a green tree, what shall be done in the dry?"
40285	and am I not grieved with those that rise against thee?
40285	and the son of man, that thou visitest him?"
40285	and whence comest thou?
40285	from whence then hath it tares?
40285	means,"How do you stand financially?"
40285	or a parent about his children,"How are the preserved ones?"
40285	tell me, what hast thou in the house?
40285	till seven times?
40285	{ 70} Is it therefore to be wondered at that in speaking of Judas, the writer of St. John''s Gospel says,"And after the sop Satan entered into him"?
30561	But what think ye? 30561 Then shall the righteous answer him, saying,''Lord, when saw we thee hungry, and fed thee?
30561	Who then is the faithful and wise servant, whom the lord hath set over his household, to give them their food in due season? 30561 ***** And he said unto them,When I sent you forth without purse, and wallet, and shoes, lacked ye anything?"
30561	Again therefore he asked them,"Whom seek ye?"
30561	And Jesus saith unto them,"Yea: did ye never read,''Out of the mouth of babes and sucklings thou hast perfected praise''?"
30561	And Judas, who betrayed him, answered and said,"Is it I, Rabbi?"
30561	And Pilate answered them, saying,"Will ye that I release unto you the King of the Jews?"
30561	And at the ninth hour Jesus cried with a loud voice,"Eloi, Eloi, lama sabachthani?"
30561	And certain of them that stood there said unto them,"What do ye, loosing the colt?"
30561	And he said unto them a third time,"Why, what evil hath this man done?
30561	And he said unto them,"What communications are these that ye have one with another, as ye walk?"
30561	And he said unto them,"What things?"
30561	And he said unto them,"Why are ye troubled?
30561	And he saith unto them,"Whose is this image and superscription?"
30561	And he taught, and said unto them,"Is it not written,''My house shall be called a house of prayer for all the nations''?
30561	And if any one say unto you,''Why do ye this?''
30561	And none of the disciples durst inquire of him,"Who art thou?"
30561	And one of the malefactors that were hanged railed on him, saying,"Art not thou the Christ?
30561	And the high priest rent his clothes, and saith,"What further need have we of witnesses?
30561	And the high priest stood up in the midst, and asked Jesus, saying,"Answerest thou nothing?
30561	And they blindfolded him and smote him with the palms of their hands, saying,"Prophesy unto us, thou Christ: who is he that struck thee?"
30561	And they reasoned with themselves, saying,"If we shall say,''From heaven''; he will say unto us,''Why did ye not believe him?''
30561	And they said one to another,"Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?"
30561	And they say unto her,"Woman, why weepest thou?"
30561	And they were exceeding sorrowful, and began to say unto him every one,"Is it I, Lord?"
30561	And they were saying among themselves,"Who shall roll us away the stone from the door of the tomb?"
30561	And to whom hath the arm of the Lord been revealed?"
30561	And when he had said this, one of the officers standing by struck Jesus with his hand, saying,"Answerest thou the high priest so?"
30561	And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, and said unto Peter,"Simon, sleepest thou?
30561	And when he was come into Jerusalem, all the city was stirred, saying,"Who is this?"
30561	And when saw we thee a stranger, and took thee in?
30561	And when saw we thee sick, or in prison, and came unto thee?''
30561	And when they that were about him saw what would follow, they said,"Lord, shall we smite with the sword?"
30561	And while they still disbelieved for joy, and wondered, he said unto them,"Have ye here anything to eat?"
30561	Behooved it not the Christ to suffer these things, and to enter into his glory?"
30561	Believest thou not that I am in the Father, and the Father in me?
30561	But Jesus perceived their craftiness, and said,"Why make ye trial of me, ye hypocrites?
30561	But Jesus said unto him,"Judas, betrayest thou the Son of man with a kiss?"
30561	But he answered and said unto them,"See ye not all these things?
30561	But now I go unto him that sent me; and none of you asketh me,''Whither goest thou?''
30561	But the governor answered and said unto them,"Which of the two will ye that I release unto you?"
30561	But the other answered, and rebuking him said,"Dost thou not even fear God, seeing thou art in the same condemnation?
30561	But they said,"What is that to us?
30561	Couldest thou not watch one hour?
30561	For if they do these things in the green tree, what shall be done in the dry?"
30561	For which is greater, he that sitteth at meat, or he that serveth?
30561	He leaning back, as he was, on Jesus''breast, saith unto him,"Lord, who is it?"
30561	He saith unto him again a second time,"Simon, son of John, lovest thou me?"
30561	He saith unto him the third time,"Simon, son of John, lovest thou me?"
30561	He saith unto him,"Lord, dost thou wash my feet?"
30561	He that hath seen me hath seen the Father; how sayest thou,''Show us the Father''?
30561	How then should the scriptures be fulfilled, that thus it must be?
30561	If David then calleth him Lord, how is he his son?"
30561	In the resurrection therefore whose wife of them shall she be?
30561	Is it lawful to give tribute unto Cæsar, or not?"
30561	Is not he that sitteth at meat?
30561	Jesus answered him,"If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?"
30561	Jesus answered them,"Do ye now believe?
30561	Jesus answered,"Sayest thou this of thyself, or did others tell it thee concerning me?"
30561	Jesus saith unto her,"Woman, why weepest thou?
30561	Jesus saith unto him,"Have I been so long time with you, and dost thou not know me, Philip?
30561	Jesus saith unto him,"If I will that he tarry till I come, what is that to thee?
30561	Jesus therefore saith unto them,"Children, have ye aught to eat?"
30561	Jesus, therefore, knowing all the things that were coming upon him, went forth, and saith unto them,"Whom seek ye?"
30561	Judas( not Iscariot) saith unto him,"Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?"
30561	Knowest thou not that I have power to release thee, and have power to crucify thee?"
30561	Now is my soul troubled; and what shall I say?
30561	Now while the Pharisees were gathered together Jesus asked them a question, saying,"What think ye of the Christ?
30561	Or thinkest thou that I can not beseech my Father and he shall even now send me more than twelve legions of angels?
30561	Peter therefore seeing him saith to Jesus,"Lord, and what shall this man do?"
30561	Peter was grieved because he said unto him the third time,"Lovest thou me?"
30561	Pilate answered,"Am I a Jew?
30561	Pilate saith unto him,"What is truth?"
30561	Pilate saith unto them,"Shall I crucify your King?"
30561	Pilate saith unto them,"What then shall I do unto Jesus who is called Christ?"
30561	Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him,"Art thou the King of the Jews?"
30561	Pilate therefore said unto him,"Art thou a king then?"
30561	Pilate therefore saith unto him,"Speakest thou not unto me?
30561	Pilate therefore went out unto them, and saith,"What accusation bring ye against this man?"
30561	Simon Peter saith unto him,"Lord, whither goest thou?"
30561	So when he had washed their feet, and taken his garments, and sat down again, he said unto them,"Know ye what I have done to you?
30561	So when they had broken their fast, Jesus saith to Simon Peter,"Simon, son of John, lovest thou me more than these?"
30561	Tell us therefore, What thinkest thou?
30561	That he will not come to the feast?"
30561	The baptism of John, whence was it?
30561	The cup which the Father hath given me, shall I not drink it?"
30561	The maid therefore that kept the door saith unto Peter,"Art thou also one of this man''s disciples?"
30561	Then saith Pilate unto him,"Hearest thou not how many things they witness against thee?"
30561	They said therefore,"What is this that he saith,''A little while''?
30561	They sought therefore for Jesus, and spake one with another, as they stood in the temple,"What think ye?
30561	Thine own nation and the chief priests delivered thee unto me: what hast thou done?"
30561	Thomas saith unto him,"Lord, we know not whither thou goest; how know we the way?"
30561	What is it which these witness against thee?"
30561	When Pilate therefore heard this saying, he was the more afraid; and he entered into the Prætorium again, and saith unto Jesus,"Whence art thou?"
30561	When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?"
30561	Where is my guest- chamber, where I shall eat the passover with my disciples?''
30561	Which of the two did the will of his father?"
30561	Whom seekest thou?"
30561	Why askest thou me?
30561	Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
30561	Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?
30561	Ye have heard the blasphemy: what think ye?"
30561	Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?
30561	and what shall be the sign when these things are all about to be accomplished?"
30561	and wherefore do questionings arise in your heart?
30561	from heaven or from men?"
30561	or athirst, and gave thee drink?
30561	or naked, and clothed thee?
30561	or who is he that gave thee this authority?"
30561	which is, being interpreted,"My God, my God, why hast thou forsaken me?"
30561	who is this Son of man?"
30561	whose son is he?"
12809	Am I a_ Jew_?
12809	Art_ Thou_ the King of the Jews?
12809	Children of yesterday, Heirs of to- morrow, What are you weaving-- Labor and sorrow? 12809 Could I fear such a hand Stretched toward me?
12809	Do you really want to know about Me, or are you merely repeating something you have heard?
12809	Is the man a Galilean?
12809	Now is my innermost being agitated, all shaken up; and what decisive word shall I speak? 12809 Shall I crucify your King?"
12809	Simon, are you sleeping? 12809 Was there ever love, In earth or heaven, equal to this?
12809	What things?
12809	Which of the two will you choose?
12809	Why? 12809 < u> Suffering the Birth- pains of a New Life. Why did Jesus die? 12809 < u> Whom Moses Saw. What did Jesus say about Himself? 12809 A veiled glory? 12809 A_ long_ while? 12809 Again there likely came a bit of softening and curious interest in Pilate''s face, as he asks,Art Thou really a_ King_ then?"
12809	And they said to each other,"Did you ever hear such talking?"
12809	Angered by the silence on the part of the man he had been moved to help, Pilate hotly says,"Speakest Thou not to_ Me_?
12809	Because she was the weaker?
12809	But sure?
12809	Can it be, John asks, that there is to be another one coming to complete the picture?
12809	Canst thou not hear these charges against Thee?"
12809	Could it have been the same upper room where they had eaten_ with Him_ that never- to- be- forgotten night, and listened to His comforting words?
12809	Could the word gallantry be used?
12809	Could there be finer evidence of friendship than giving His friend John such a trust?
12809	Could you not be watching with me_ one hour_?"
12809	Did Jesus rise?
12809	Did Jesus''wondrous, quiet calm nettle the tempter?
12809	Did Satan doubt it?
12809	Did he really think that possibly Jesus would actually worship him?
12809	Did no temptation come those years to chafe a bit and fret and wonder and yearn after the great outside world?
12809	Did you ever long to hear God speak?
12809	Do you say it was for a short time only?
12809	Doubt that He Meets me full in sympathy?
12809	Eagerly they all blurt out,"Art Thou then the Son of God?"
12809	Had some Jerusalem spy gotten in and begun his poisoning work already?
12809	Had these Jerusalem men been working upon the fears of her mother heart for the safety of her Son?
12809	He asks,"What is this that you are so concerned about?"
12809	He would not abandon her?
12809	How could he?
12809	How much did he_ want_?
12809	How_ can_ He be the promised Messiah?
12809	How_ could_ Jesus accept such a rite for Himself?
12809	How_ could_ it be?
12809	In supposed righteous horror Caiaphas tore his garments, and cried,"What further need is there of witnesses?
12809	Is all their sleepless planning to be disturbed by this Roman heathen?
12809	Is he asking proof?
12809	Is it surprising that His ear and eye and heart, perhaps fresh from a bit of quiet morning talk with His Father, were shocked?
12809	Is it surprising that John''s Gospel has been pitched upon as the critics''chief battle- field of the New Testament?
12809	Jesus dispels the deception at once with His question of reproach,"Betrayest thou with a_ kiss_?"
12809	Jesus quietly replies,"If I have spoken something wrong tell me what it is, but if not, why do you strike Me?"
12809	Just what does it mean that we men were made in God''s likeness?
12809	Knowest Thou not I have the power to release or to crucify?"
12809	Looking into that face again with strangely mingling emotions, he puts the question,"Whence art Thou?"
12809	Misunderstand Or mistrust?
12809	More from-- which?
12809	Now, ca n''t we fix this thing up between us?
12809	One of the underlings of the high priest-- struck-- Jesus-- in the face, saying,"Answerest thou the high priest so?"
12809	Or, was He raised?
12809	Peter stammers out an embarrassed, mixed up denial,"I do n''t know what you mean-- I do n''t understand-- what do you say?"
12809	Quick as a flash of lightning the word shot from their lips and into his face,"_ Barabbas!_""What, then, shall I do with Jesus, who is called Christ?"
12809	Quietly He asks,"Whom are you hunting for?"
12809	Shall I say,''Father, save me from this experience''?
12809	She would use her influence to save Him from possible danger threatening?
12809	Suddenly the presiding officer stands up and dramatically cries out, as though astonished,"Answerest thou nothing?
12809	The bitter obstinacy of the opposition?
12809	The chief priests''plotting?
12809	The disappointment in the kingdom plan?
12809	The great sacrifices Jesus had been enduring?
12809	The suffering and shame to be endured?
12809	Then He said,"Have you something to eat?"
12809	Then he speaks:"How much''ll you give if I get Jesus into your hands?"
12809	Then one of them says,"Do you lodge by yourself in the city, and even then do not know the things that have been going on there?"
12809	Then the hushed silence is broken by an agonizing cry from the lips of Jesus,"My God-- My God-- why-- didst-- Thou-- forsake-- Me?"
12809	Then two men in white apparel are in their midst and speak to them:"Men of Galilee, why do you stand gazing up into the heavens?
12809	There''s a tender yearning in that question,"Will ye also go away?"
12809	They are talking earnestly together, these three, about-- what?
12809	They ask sharply,"Who do you pretend to be?
12809	They say to her,"Why are you weeping?"
12809	Was He ever keener and quieter?
12809	Was He ever_ too_ tired-- over- tired-- like we get?
12809	Was it not needful that the Christ should suffer these very things and to enter into His glory?"
12809	Was it supposed friendship?
12809	Was there ever such mulish obstinacy?
12809	What can this mean?
12809	What does it mean?
12809	What evil has He done?
12809	What hast Thou done?"
12809	What is that?"
12809	What verdict do you give?"
12809	What was Jesus''motive or purpose in dying?
12809	When John the Baptist came, they asked,"Art thou_ the_ prophet?"
12809	Where would they begin where there was so much?
12809	Who that knows such a life, and knows the tempter, thinks_ he_ missed those years, and their subtle opportunity?
12809	Who thinks_ He_ missed_ that chance_ of fellowship with the great crowd of His race of brothers?
12809	Who wants to try a suspicious egg?
12809	Whom was she looking for?
12809	Whom?
12809	Why ask Me?
12809	Why did He?
12809	Why did Jesus go to John for baptism?
12809	Why did John say that?
12809	Why this sudden desire by the one closest to Him by natural ties to break into His very speaking for a special interview?
12809	Why was she weeping?
12809	Why were they seeking a living One in a tomb?
12809	Why"if"?
12809	Why?
12809	Will we never get away from the clocks in telling time?
12809	With a contemptuous curl of the lip instantly they come back with:"Thou art not yet fifty years old, and hast thou seen Abraham?"
12809	With a weary, impatient contempt, he says,"_ Truth_?
28547	Why do you ask me,said Simeon, on his deathbed,"what I_ like_?
28547	--Are you fearful and agitated in_ the prospect of death_?
28547	--Art thou a_ backslider_?
28547	--Art thou beaten down with some heavy_ trial_?
28547	--Is it some crushing trial, or overwhelming grief?
28547	--does the thought ever present itself,"What can I do for this great Being who hath done so much for me?"
28547	Ah?
28547	And can we wonder at such language?
28547	And if the foretaste of this rest be precious, what must be the glorious consummation?
28547	And shall I be afraid of a world already conquered?
28547	And what, then, should your attitude be?
28547	And who are those who can claim the blessedness spoken of under this wondrous imagery?
28547	And who has ever repented of that joyful servitude?
28547	And who is it that speaks these living"words,""What_ I_ do?"
28547	And who is it that speaks this quieting word?
28547	Are providences dark, or crosses heavy?
28547	Are thy loins girded, and thy lights burning?
28547	Are we to infer from this, that He winks at sin?
28547	Are your legion sins standing as a barrier between you and a Saviour''s proffered mercy?
28547	Art thou even now feeling the strength of thy corruptions, the weakness of thy graces, the presence of some outward or inward temptation?
28547	Art thou ready, with Gideon, to say,"If the Lord be indeed with us, why has all this befallen us?"
28547	Be not deceived or deluded with the mocker''s presumptuous challenge,"Where is the promise of His coming?"
28547	Believer, art thou in trouble?
28547	Believer, can you_ now_ say with some of the holy transport of the apostle,"Whom having not seen, we love?"
28547	But is not this very conviction of your want an indication of a feeble longing after Christ?
28547	But is there not, after all,_ one_ condition mentioned in this"word of Jesus?"
28547	Can the same be said of Satan, or sin?
28547	Canst thou say with a joyful heart,"O Lord, truly I am Thy servant?"
28547	Didst thou once run well?
28547	Do I look to the future?
28547	Do dark providences and severe afflictions seem to belie the truth and reality of this gracious assurance?
28547	Does the Christian''s path lie all the way through Beulah?
28547	Does the word, the look, of a suffering child get the eye and the heart of an_ earthly_ father?
28547	Dost thou know the blessedness of a vital and living union with a living, life- giving Saviour?
28547	Gracious"word"of a gracious Saviour, on which the soul may confidingly repose, and be at peace for ever?
28547	Has His word of promise ever proved false?
28547	Has His yoke been too grievous?
28547	Has bereavement severed earthly ties?
28547	Has the grave made forced estrangements,--sundered the closest links of earthly affection?
28547	Has thine own guilty apostacy alienated and estranged thee from that face which was once all love, and that service which was once all delight?
28547	Have thy tears been unalleviated-- thy sorrows unsolaced-- thy temptations above that thou wert able to bear?
28547	Have we"known and believed this love of God?"
28547	He led the children of Israel of old out of Egypt to their promised kingdom,--how?
28547	How different from other"sons of consolation?"
28547	How does He quiet their fears and misgivings?
28547	How much more tender is Jesus than the tenderest of earthly friends?
28547	Is it a seducing world-- a wandering, wayward heart?
28547	Is it"keeping( literally,''_ garrisoning_ as in a citadel'') your heart?"
28547	Is it_ bereavement_?
28547	Is it_ death_?
28547	Is it_ sickness_?
28547	Is the thought of thy sins-- the guilty past-- coming up in terrible memorial before thee, almost tempting thee to give way to hopeless despondency?
28547	Is there much of uncertainty and mystery hanging over it?
28547	Is this thine attitude--"_looking unto Jesus_?"
28547	It is He who died for us?
28547	Let this last"word"of thy Lord''s send thee to thy knees with the question,--"Am I indeed a servant of Christ?"
28547	Long going about"seeking rest and finding none,"does this"word"sound like music in thine ears--"_Come unto Me_?"
28547	My soul, is there aught that is disturbing thy peace?
28547	On whom does He lavish this unutterable affection?
28547	Reader, do you discredit the reality of this gracious offer?
28547	Reader, do you know the blessedness of confiding your every want and every care-- your every sorrow and every cross-- into the ear of the Saviour?
28547	Reader, do you realize your privilege-- living under the dispensation of the Spirit?
28547	Reader, hast thou attained any of this heart- purity and heart- preparation?
28547	Reader, hast thou found this blessed repose in the blood and work of Immanuel?
28547	Reader, is_ Satan_ assailing thee with tormenting fears?
28547	Shall we refuse to love Him more in return, who hath_ first_ loved, and so_ loved us_?
28547	The lowly Jewish women feared not; why?
28547	To- morrow, He is_ gone_; and the bereft spirit is led to interrogate itself in plaintive sorrow,--"Where is now thy God?"
28547	Tried believer, has He ever failed thee?
28547	What a heaping together of similar tender"words"with that which is here addressed to us?
28547	What are they?
28547	What peace is this?
28547	Where can a child be safer or better than in a father''s hand?
28547	Where can the believer be better than in the hands of his God?
28547	Who can tell what muffled and disguised"needs be"there may lurk under these world- tribulations?
28547	Why"no separation?"
28547	Why?
28547	Why?
28547	Why?
28547	Would Satan try to teach thee so?
28547	_ It is the Spirit''s unfolding of Jesus_--glorifying_ Him_ in eyes that before saw in Him no beauty?
28547	are you a fruit- bearer in your Lord''s vineyard?
28547	are you ready to faint under your tribulations?
28547	art thou solitary and desolate?
28547	art thou troubled and tempted?
28547	canst thou subscribe to these closing words of this gracious utterance?
28547	do you know this peace which passeth understanding?
28547	dost thou know this blessed servitude?
28547	has wave after wave been rolling in upon thee?
28547	hath the Lord forgotten to be gracious?
28547	have thy fondest schemes been blown upon-- thy fairest blossoms been withered in the bud?
28547	instead of thus being as weaned children, how apt are we to exercise ourselves in matters too high for us?
28547	is this thine attitude, as the expectant of thy Lord''s appearing?
28547	is thy life now"hid with Christ in God?"
28547	rather canst thou not testify,"The word of the Lord is tried;"I cast my burden upon Him, and He"sustained me?"
53616	If we deny all authenticity to Jesus''s teaching,we are asked,"what of Solon''s traditional lore?"
53616	Scores of such tombs remain,cries the critic:"were they all Mithraic?"
53616	What is there,he asks,"that can be compared with this in the religious literature of any other people?"
53616	Among the Fathers?
53616	Among the Popes?
53616	Among the apostles?
53616	Among the bishops?
53616	And every apostle who cometh to you, let him be received as[ the] Lord; but he shall not remain[ except for?]
53616	And if they were, was it in their power to effect this falsification with so great success?"
53616	And why do other utterances of the doctrines not"warm the heart"?
53616	Answerest thou nothing?
53616	Apostles to teach-- what?
53616	But Michael is a wholly post- exilic figure: was there no Hebrew prototype?
53616	But do none of the admitted inventions[ 399] in the gospels stultify the position of the believers?
53616	But when John is put as the Forerunner, acclaiming the Messiah, where is the subordination?
53616	But why should invention take this peculiar form?
53616	Disciples to learn-- what?
53616	Do not foreigners[ 477] do the same?
53616	Does he impute"wickedness"to the author of the fourth gospel, whom he represents as inventing discourses and episodes systematically?
53616	Every apostle is to be received"as the Lord; but he shall not remain[ except for?]
53616	For other purposes, he resorts( p. 16) to the test,"How do you know?"
53616	Had not Peter, in the legend, denied his Lord with curses, and Paul persecuted the Church to the death?
53616	How could the priests be more effectively impeached than by exhibiting them as producing plainly suborned evidence to convict Jesus?
53616	How many Maries, then, were mothers of James and Joses?
53616	How or when had the Nazaræans transcended that standpoint?
53616	How then did the organization begin and grow?
53616	If a strong impression of a personality be a certificate of historicity, what of Zeus and Hêrê, Athênê and Achilles, Ulysses and Nestor?
53616	If it be claimed as a result of the teaching of Jesus, what becomes of the other teaching as to the love of enemies?
53616	If it is not, upon what does the biographical theory found?
53616	If so, is it further contended that there must have been a historical Jehovah, a Jove, a Cybelê, a Juno, a Venus?
53616	If so, when did the change begin?
53616	If that be so, what amount of profundity goes to the whole construction of the faith?
53616	If the Father- Gods and Mother- Gods could be evolved by protracted mythopoeia, why not the Son- Gods?
53616	If the one set of passages are borrowed, why not the other?
53616	If the record admittedly invented utterances for the Teacher on the cross, why should not the whole be an invention?
53616	If there really occurred such a manipulation of the death- scene of an adored Teacher, how could the narrators possibly fail to say as much?
53616	If to quote"he is beside himself"is to prove historicity, why not quote the taunts to Jesus in the fourth gospel, nay, the crucifixion itself?
53616	In a curious passage of the fourth gospel( viii, 48) the Jews say to Jesus,"Say we not well that thou art a Samaritan, and hast a daimon?
53616	In particular, why should not the trial before Pilate and the inscription on the cross be inventions?
53616	In what respect, then, are we to suppose Jesuist monotheism to have been an innovation?
53616	Is it claimed that there"must"have been a historical Herakles, or Dionysos, or Adonis?
53616	Is it pretended that claims to be the Son of God were normal in later Jewry?
53616	Is it then contended that a Sacred Book must represent the originative teaching of a real person and his disciples?
53616	Is it then in respect of mutual love and the forgiveness of enemies?
53616	Is it to be authenticated by the threat that it must go if we deny that the Sermon on the Mount is a sermon at all?
53616	Is not this another echo from the obscure tragedy of the sacrificial victim, who was anointed for his doom?
53616	Is not this the strict critical verdict, apart from any other issue?
53616	Is the motive of the story nothing better than the desire to record that Jesus was richly buried?
53616	M. Loisy, indeed, claims the pro- Samaritan passage as genuine: does he then admit the anti- Samaritan to be spurious?
53616	On the other hand, who were"we"for"Isaiah"if not Israel itself?
53616	The details of"mending their nets"and"in the boat with the hired servants"?
53616	The fragments of Solon''s verse purport to have been written by him: have we anything purporting to have been written by Jesus?
53616	The problem"What really happened?"
53616	The question,"What do you put in its place?"
53616	The scientific question is, Upon what grounds can he demur to the extension of a myth- theory to which he thus contributes?
53616	Then, still more abruptly than in the synoptics, we have the completion( vi, 70):--"Did not I choose you the twelve, and one of you is a devil?"
53616	Was it because of Christian goodness that the decline of Rome was accelerated instead of being checked?
53616	Well, what of it?
53616	Were they really men of such wickedness that they sought to bring the true humanity of Jesus into acceptance by falsifying the Gospels?
53616	What doctrines then are meant, and what effects are posited?
53616	What idea, what teaching, had Jesus left them?
53616	Where is the difficulty?
53616	Which species of teaching is supposed to have represented the"personality"?
53616	Who or what then was Joshua?
53616	Who then produced the literature?
53616	XPS., DEI FILIUS= Dominus Noster Jesu(?)
53616	[ 154] But what does the biographical theory make of such a conclusion?
53616	[ 380] Is one realistic detail to pass for personal knowledge when the other is sheer typology?
53616	[ 405] Why then should an allegory of casting out polytheism have been framed concerning Galilee?
53616	[ 414] If the matter of the myth was ancient for Syria, why should not the names of the mother and the child be so?
53616	[ 464] Why then does it not warm the heart of Professor Schmiedel equally with the doctrine of the gospels?
53616	and are not his sisters with us?"
53616	the Professor''s work on The Johannine Writings, p. 90, where the same query:"Who could have invented them?"
60669	But must we not believe on him?
60669	But you do not mean to say that you speak against praying, and reading good books, and so on?
60669	Do you mean,says one,"that I am to believe if I once trust Christ I shall be saved whatever sin I may choose to commit?"
60669	Are you not eager to be at once forgiven?
60669	Are you saved?"
60669	Are you still an unbeliever?
60669	Are you willing to remain an awakened one, and nothing more?
60669	But his soul- sufferings, which were the soul of his sufferings, who can even conceive, much less express, what they were?
60669	But if for some reason I had a doubt about it, and yet wished to believe the news, how should I act?
60669	Can any creature rival the Lord Jesus?
60669	Can not I get my thirst quenched in my own way?"
60669	Can that tree be saved?
60669	Can these be patched on to the costly fabric of his divine righteousness?
60669	Dear reader, will you have Christ now?
60669	Did it not seem strange that, both hearing the same words, one should come out into clear light, and the other should remain in the gloom?
60669	Did you ever notice how a fir- tree will get a hold among rocks which seem to afford it no soil?
60669	Did you ever tell your father that you tried to believe him?"
60669	Did you suggest that it would be a horrible thing if you were to trust in Jesus and yet perish?
60669	Did you take my prescription?"
60669	Do not his words do good to them that walk uprightly?
60669	Do you believe in Jesus?
60669	Do you blame him, or would you have had him stop in Newark with his block and his cleaver?
60669	Do you enquire,"Is there anything for us to do, to remove the guilt of sin?"
60669	Do you fear that you would not be saved if you followed it?
60669	Do you not fear that the lighthouse, and all that is in it, will be carried away?
60669	Do you think it very easy?
60669	Do you think the way of salvation, as laid down in the text we have quoted, to be dubious?
60669	Great mysteries are in the Book of God of necessity; for how can the infinite God so speak that all his thoughts can be grasped by finite man?
60669	He fumbled over the Book, till his master called out,"Hans, why do you not read?"
60669	He that is most loaded seems the most likely to pass in and begin the heavenward journey; but what ails the other men?
60669	He would say to- morrow morning,"Where are the flint and steel?
60669	How can light come through an invisible vapour?
60669	How can that be, when God has pledged his own word for its certainty?
60669	How can that fail which God prescribes, and concerning which he gives a promise?
60669	I cried,"are you not a believer in the Lord Jesus?"
60669	If I wish to believe anything, what shall I do?
60669	If a man will not do the thing that is necessary to a certain end, how can he expect to gain that end?
60669	If even to add to his words is to draw a curse upon ourselves, what must it be to pretend to add to himself?
60669	If, then, I wish to believe, but for some reason or other find that I can not attain to faith, what shall I do?
60669	In the name of God, I ask you, Which shall it be-- Christ and salvation, or the favourite sin and damnation?
60669	Is it a human love, which is eating like a canker into the heart?
60669	Is it any gross wrong- doing?
60669	Is it love of the world, or fear of men, or longing for evil gains?
60669	Is it not idolatry to allow any earthly thing to compare for one instant with the Lord God?
60669	Is not that common sense?
60669	Is the Spirit of the Lord straitened?
60669	It comes to this, my friend, as it did with John Bunyan; a voice now speaks to you, and says-- WILT THOU KEEP THY SIN AND GO TO HELL?
60669	It is written,"Cursed is every one that hangeth on a tree;"but who knows what that curse means?
60669	It may be that the reader is unsaved: what is the reason?
60669	No language can ever tell his agony in prospect of his passion; how little then can we conceive the passion itself?
60669	Now, if it be eternal, how can it die out?
60669	O foolish tremblers, who has bewitched you?
60669	O my hearer, wilt thou have Jesus Christ to be thy Substitute?
60669	O reader, is there not common- sense in this matter?
60669	OR LEAVE THY SIN AND GO TO HEAVEN?
60669	One of the boys quickly asked of the teacher,"Is he to keep it?"
60669	Reader, will your very fear of the wrath to come prevent your escaping from it?
60669	Shall I stand like a cow staring at a new gate; or shall I, like an intelligent being, use the proper means?
60669	Should I not feel mortified if my reader should know what faith is, and then get confused by my explanation?
60669	Should we not astonish the old gentleman?
60669	Standing there with no food, no fire, and the chopper gone, something seemed to say to me,''Will Richardson, can you trust God now?''
60669	Such newly- enlightened souls often exclaim,"Why, sir, it is so plain; how is it I have not seen it before this?
60669	Suppose you stand in the Slough of Despond for ever; what will be the good of that?
60669	The door is there; but unless you enter by it, what is the use of it to you?
60669	The sun take my portrait?
60669	There is light to be had; light marvellous and heavenly; why lie in the gloom and die in anguish?
60669	Thus would I urge the reader to seek faith; but if he be unwilling, what more can I do?
60669	What best is there about any of us?
60669	What can I ask the Lord Jesus to do for one who will not trust him?
60669	What can be the use of inventing reasons why I should not hold my own house, or possess any other piece of property which is enjoyed by me?
60669	What could we bring if he did need it?
60669	What does he need of us?
60669	What does his physician say when he enquires--"Did you follow my rule?"
60669	What has HE done that you should talk of him in that way?
60669	What have we to do with recondite questions while our souls are in peril?
60669	What is the comfort of a plan of a house if you do not enter the house itself?
60669	What is the good of a plan of clothing if you have not a rag to cover you?
60669	What is there of ours that could be added to his blood and righteousness?
60669	What, then, is your darling sin?
60669	Where do you live?
60669	Who but an idiot would do that?
60669	Why should not the reader do so at once?
60669	Why tarry in the darkness of the pit, wherein your feet sink in the miry clay?
60669	Why will you perish through perversely preferring other ways to God''s own appointed plan of salvation?
60669	Why, then, do you not attend to it?
60669	Will not you also try their saving virtue?
60669	Will we not at once come to him, and make him our sole trust?
60669	Will you have it?"
60669	Will you have it?"
60669	Will you make him a liar now, or will you believe his word?"
60669	Would he not want all his faith?
60669	Would he sell the priceless blessings of his redemption?
60669	Would you tell_ me_ that you would try to believe_ me_?
60669	Would you then complain,"It is a hard thing that I should die because I do not believe in eating"?
60669	You, too, must believe or die; why refuse to obey the command?
60669	[ Illustration] But one moans,"What if I come to Christ, and he refuses me?"
60669	[ Illustration] Do you see the tree in my picture?
26990	''And how is this kind of incarnation effected, by which Christ Himself becomes our new self?
26990	''Seeing that all these things shall be dissolved, what manner of men ought ye to be in all_ holy_ living and godliness?''
26990	''Seeing that these things are, then, all to be dissolved, what manner of persons ought we to be in all holy living and godliness?''
26990	''What manner of persons ought ye to be?''
26990	''Wherein now shall it be known that I have found grace in Thy sight, I and Thy people?''
26990	''Who is like unto Thee, glorious in_ holiness_,_ fearful_ in praises?''
26990	A vessel not cleansed can not be used: is not this the reason that there are some workers God can not bless?
26990	And for the Great Priest over the House of God, our Living Lord Jesus, with Whom and in Whom we appear before Thee?
26990	And for the new and living way, through the rent veil of that flesh which had separated us from Thee, in which my flesh now too has been crucified?
26990	And for the precious Blood, that brings us nigh?
26990	And how can one who is longing to know Christ fully as his sanctification, come to live out what God means and has provided in this--''in Christ''?
26990	And how can the crucifixion which leads to Holiness and to God be accomplished in us?
26990	And how can this be obtained?
26990	And how does this Presence reveal itself?
26990	And how is this cleansing to be done?
26990	And how is this to be attained?
26990	And how is this to be done?
26990	And how shall we know Him?
26990	And how will the Spirit reveal this Christ in whom we are?
26990	And is not just this the lesson that many earnest seekers after holiness need?
26990	And is not the song that sings here of God as glorious in holiness, also the song of Moses who feared and hid his face?
26990	And is not this in very deed the posture that becomes us as creatures and sinners?
26990	And so the shout of Salvation rings ever deeper and truer and louder through our life,''Who is like unto Thee, O Lord, among the gods?
26990	And so( as one of our Reformed Catechisms, the Heidelberg, has it, in answer to the question, Why art thou called a Christian?)
26990	And was the veil of Christ''s holy flesh rent that the veil of our sinful flesh might be spared?
26990	And what is to be the special mark of the new period that is now about to be inaugurated, and which is introduced by the word holy?
26990	And what now are the lessons we have to learn here for the path of Holiness?
26990	And what was the first thing He did with this purpose?
26990	And when the song of Moses and of the Lamb is sung by the sea of glass, it will still be,''Who shall not fear, O Lord, and glorify Thy name?
26990	And where shall we take our place?
26990	And wherein did it consist?
26990	And wherein has He proved this, and revealed the glory of His Holiness?
26990	And which shall we now choose?
26990	And who receives it?
26990	And why was it holy ground?
26990	Are not self- denial and the forsaking of all we have, the crucifixion with Christ and the dying daily, the path to holiness?
26990	Are not suffering and sorrow among God''s chosen means of sanctification?
26990	Are not the promises to the broken in heart, the poor in spirit, and the mourner?
26990	As often as you worship the Thrice Holy One, hearken if no voice be heard: Whom shall I send, and who will go for us?
26990	But I trust in Thee-- art Thou not Christ my sanctification?
26990	But how about the sin that cleaves to the very sacrifice and religious service itself?
26990	But is not this at variance with the teaching of Scripture and the experience of the saints?
26990	But is such a question needed?
26990	But what avails that we have seen in Jesus that a man can be holy?
26990	Child of God, have you ever realized it, our Father is calling us to Himself, to be holy as He is holy?
26990	Christ sacrificed Himself-- wherein did that sacrifice consist, and what was its aim?
26990	Could God have devised anything more wonderful or beautiful for such sinful, impotent creatures?
26990	Didst Thou not of old meet Thy servants, and show Thyself unto them until they fell upon their faces and feared?
26990	Do all God''s children understand this?
26990	Have we not here a most precious lesson, leading us a step farther on in the way of holiness?
26990	Have you not seen this in the 15th of John, that abiding and bearing fruit are inseparable?
26990	Have you understood the right of property God has in what He has redeemed?
26990	He never, as so many do, asks Paul''s question,''Who shall deliver me from the body of this death?''
26990	Here is God''s provision for our holiness, God''s response to our question, How to be holy?
26990	How can we''walk after the Spirit''and follow His leading, if we know not Him and His voice and His way?
26990	I am now living for Jesus, and I have only to ask, Lord, what wilt Thou have done now?
26990	Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness?
26990	Is not our great need to know this Holy Spirit, the Spirit of Christ, of His Holiness and of ours?
26990	Is not this then what I most need-- to live entirely under the influence of the Spirit?
26990	Is not what separates, what distinguishes Jesus from all others, His self- sacrificing love?
26990	Let me ask every reader to say to a Holy God, whether he has indeed given himself to Him to be made holy?
26990	Might it not help us if we were to write down the answer, and say how holy we think we ought to be?
26990	Must we not confess that happiness has been to us more than holiness, salvation than sanctification?
26990	Oh, what can it be that, with such a Thrice Holy God, His Holiness does not more cover His Church and children?
26990	Or shall we not at once and for ever give up our will as sinful to His,--to that Will which He has already written on our heart?
26990	Shall we attempt to accept Christ as a Saviour without accepting His will?
26990	Shall we be content to go on from day to day with the painful consciousness that our will is not in harmony with God''s will?
26990	Shall we not seek to be such as the Father commands,''Holy, as He is holy''?
26990	Shall we profess to be the Father''s children, and yet spend our life in debating how much of His will we shall perform?
26990	There is nothing so attractive as joy: have believers understood it that this is the joy of the Lord-- to be holy?
26990	There need be no exhausting effort or hopeless sighing,''Who shall ascend into heaven, that is, to bring Christ down from above?''
26990	To die thus, to live thus in Christ, to be holy-- how can we attain it?
26990	Was not the faith of Abraham the fruit of God''s drawing near and speaking to him, the impression God made on him?
26990	What avails that the Holy One is said to come so nigh?
26990	What does it mean that we adore the Thrice Holy One?
26990	What is goodness?
26990	What manner of men ought ye to be in all the holy living?
26990	What more could you desire?
26990	Whether he has accepted, and entered into, and is living in, the good and perfect will of God?
26990	Who is like unto Thee, glorious in holiness, fearful in praises, doing wonders?''
26990	Who is like unto Thee, glorious in holiness?''
26990	Who is like unto Thee,_ glorious in holiness_, Fearful in praises, doing wonders?
26990	Will you be one?
26990	Will you give it Him?
26990	Will you not fall down in the dust, that He may find in you the humble heart He loves to dwell in?
26990	Will you not now believe that even in you, however low and broken you feel, He doth delight to make His dwelling?
26990	With such a Sanctifier, how comes it that so many seekers after holiness fail so sadly, and know so little of the joy of a holy life?
26990	Would you be holy, child of God?
26990	Would you have the abiding anointing?
26990	You have taken God to be your God; have you really taken His will to be your will?
26990	[ 13]_ The right of access._ The thought comes up, and the question is asked: Is this not simply an ideal?
26990	[ 8] And where is the place of death?
26990	_ He gave Himself!_ Have you caught the force of that word?
26990	_ The place of access._ Whither are we invited to draw nigh?
26990	among the gods?
26990	and is not all this more matter of sorrow and pain than of joy and gladness?
26990	are you in earnest to be holy?
26990	can it be a reality, an experience in daily life to those who know how sinful their nature is?
26990	do you see what holiness is, and how it is to be found?
26990	glorious in holiness, fearful in praises, doing wonders?
26990	glorious in holiness, fearful in praises, doing wonders?''
26990	how shall I know to be holy, unless I may see Thee, the Holy One?
26990	how shall I praise Thee for the liberty to enter into the Holiest of all, and dwell there?
26990	is this the holiness which you are seeking?
26990	or shall I be equal?
26990	said Moses:''is it not in_ that Thou goest with us_?
26990	who hast called us to be holy, we have heard Thy voice asking, What manner of persons we ought to be in all holy living and godliness?
26990	wholly possessed of God?
26990	would you be holy?
51655	What end would such a repetition serve? 51655 And Pilate asked him, Art thou the King of the Jews? 51655 And he answering saith unto him, Thou sayest.... And Pilate again asked him, saying, Answerest thou nothing? 51655 And how came it that Origen[ 147] knew of no Gospelcurrent in the churches"in which Jesus was described as a carpenter?
51655	And how many cases for such healing would naturally be presented by one small hamlet?
51655	And if prudence perforce abandons that course, why was the vaguer prophecy about Jerusalem sought to be salved at all?
51655	And if repeated, why should not S. Mark or S. John have told us so?"
51655	And if that goes, what is left?
51655	And was the evangel of John only the old evangel, preached by Pharisees and others from the time of the Maccabees onwards?
51655	Are we to suppose that the rule had been left to Confucius to invent?
51655	Are we to take it that regeneration of the morally dead, deaf, blind, and leprous is to be effected wholesale by a little preaching?
51655	Are we, then, to believe that the"Cyrus"prediction was made at the same time?
51655	But even if we allow the probable existence of many floating leaves, where is the likelihood that their sayings all came from the same Teacher?
51655	But how shall rational criticism be induced to take the whole mass of quasi- vaticination as the utterance of a wandering thaumaturg of the year 30?
51655	But if we give up the story of the Denial, how shall we retain those which exalt and glorify the Judaizing apostle?
51655	But is he otherwise?
51655	But is it a historic proposition that the short time of solitude had worked a complete transformation?
51655	But on that view what historical basis have we left?
51655	But why then was nothing said of the wholly unbelieving Nazareth?
51655	By what right does M. Loisy extract his certitude from the prior text?
51655	Can Mr. Wright, holding by the central tradition of Jesus and the twelve, believe that John had heard none of the teachings which he does not repeat?
51655	Can a historical student do so?
51655	Can not M. Loisy see that he has only been miracle- mongering with a difference?
51655	Can they conceive that a Samaritan could so act?
51655	Carlyle and Buskin abound in them; who escapes them?
51655	Could he conceivably have put it aside from a preposterous humility?
51655	Did the Christian community then consist wholly or mainly of these?
51655	Does he then see a supreme moral inspiration in the Montanists and other Christian sectaries who set their faces against the sexual instinct?
51655	Does the narrative move with the freedom and variety of life, or does it fit into a conventional, symmetrical design?
51655	Does the writer''s style and method arouse the suspicion of literary artifice?
51655	Dr. T. J. Thorburn, Jesus the Christ: Historical or Mythical?, p. 231.
51655	For us the first question is, What did he actually predict in history, and how and why did he predict it?
51655	Had he never heard of the"Come unto me"allocution?
51655	Had no nameless man or woman in Greece ever urged the beauty of non- retaliation before Plato?
51655	Had the rabbis, then, no conscience?
51655	Had"Luke"either before him?
51655	Has he forgotten the text in Malachi( ii, 14- 16), vetoing a heartless divorce?
51655	How can such propositions cohere?
51655	How could the coward apostle figure primarily and continuously as a pillar of the Church described?
51655	How?
51655	If any current"scrap of paper"concerning"Jesus"or"the Lord"could thus secure canonicity, what trust is to be put in the canon?
51655	If the later Christians could invent the trial and the Resurrection, what was to prevent their inventing the crucifixion?
51655	If yes, why can not they conceive that a Samaritan, or another Jew than one, could put forth such a doctrine?
51655	If you profess to seek a strictly impersonal principle of selection, why not apply a strictly impersonal principle of inference from the result?
51655	If, again, all the healings were spiritual, what are we left with beyond the truism that sinners who did not believe were unbelieving?
51655	If, on the other hand, he admits wholesale suppression in John''s case, what becomes of the argument above cited?
51655	In the case put, is it likely to have been?
51655	Is he not simply evading his problem?
51655	Is it not lawful for me to do what I will with mine own?
51655	Is it pretended that Yahweh is not sublime?
51655	Is the Book of Job pretended to be historical?
51655	Is the moral originality of the Gospel teaching to be established by merely ignoring all previous teaching to the same effect?
51655	Is the parable then assimilated by those who stress it?
51655	Is there not ground for suspicion that it was interpolated post eventum, in the Latin report?
51655	Is this the kind of personality that in an eastern village would be known merely as that of"the carpenter,"or the carpenter''s son?
51655	Is this"convention"or"reality"?
51655	Must one say of this or that story that its reality is the reality of life, or of an art which cunningly counterfeits life?
51655	Nay, if we are to elide the miraculous, how are we to let the allocution stand?
51655	Or have we good reason to mistrust it as much, or even more than we had before?
51655	Or was it a conscious or unconscious feeling that they were unsuited to his readers?
51655	Precisely, but was the evangel of Jesus then simply the evangel of John, which it was to supersede?
51655	The Gospel ethic of reciprocity, we know, was put in a saner form by Hillel; did he get it from the Jesuists?
51655	The"Kingdom"?
51655	Thomas James Thorburn, D.D., LL.D., in his later work Jesus the Christ: Historical or Mythical?
51655	To their accredited teachers?
51655	To which verdict does the independent reader begin to incline?
51655	Upon what other theory can the documents be explained?
51655	Was Hillel but a mouth- piece of the law?
51655	Was a quite normal or commonplace personality capable of such a transfiguration in a natural sense?
51655	Was their ethic a mere tradition, even when they gave out or originated the maxims of the Sermon on the Mount?
51655	What can it mean?
51655	What had the Teacher preached as an evangel of"the Kingdom"?
51655	What kind of credit is it that is to be saved by making him the faithful chronicler of a real prophecy?
51655	What kind of narrators, then, were the men who passed it over?
51655	What now becomes of the two presentments of James and John?
51655	What pretensions can such a theory make to be in conformity with historical principles?
51655	What room is there for Gentilism here?
51655	What were the alleged mighty works done elsewhere save acts of healing the sick?
51655	What word?
51655	What, then, are the disciples supposed to have preached?
51655	What, then, had they to convey?
51655	Which came first?
51655	Which then are the"great"sayings that could not be thus accounted for?
51655	Who can say how many other such Jewish books may not have furnished items for the compilers of the Gospels?
51655	Who will say that the stern Tyndale, had he ever been in power, would not have made martyrs in his turn?
51655	Why does he not?
51655	Why not?
51655	Why should not Mark do what Matthew and John did in the terms of the case?
51655	Why was not the miracle prediction included in the Savonarola argument?
51655	Why was such an item introduced at all?
51655	Why were there disciples at all?
51655	Why, then, was he put to death?
51655	Would he have been quick to surmise that the paradox might be truth?
51655	Would it have deliberately specified two Maries, each the mother of a James and a Joses, without a word of differentiation?
51655	[ 114] On the traditionalist view this at least must be tolerably late; what then does the"selection"argument gain from the recovered papyri?
51655	[ 124] Would it?
51655	[ 128] If that interpolation be admitted, what exactly is left to fight for?
51655	[ 145] If the towns which would not receive the disciples were to be testified against, what should be the fate of the hostile birthplace?
51655	[ 146] But how came it that"the carpenter"of Mark is only"the carpenter''s son"in Matthew?
51655	[ 224] See the brochure of Prof. R. H. Grützmacher, Ist das liberale Jesusbild modern?
51655	[ 24] What else is signified by Acts iii, 18; xvii, 3?
51655	[ 29] Whatever it was, what is the meaning of the repeated Gospel declaration that the nature of the Kingdom must not be explained to the people?
51655	[ 95] What then were the manner and the matter of the prophecy in Luke?
27500	+ Christianity not dependent on a virgin birth.+--But why hesitate about the question?
27500	+ Church only exists for the sake of the kingdom.+--But how far did Jesus foresee and intend this?
27500	+ Divine satisfaction in Atonement.+--But in what sense is the death of Jesus a satisfaction to the Father?
27500	+ Modern industrialism and the church.+--Judged by this standard where are the churches to- day?
27500	+ Origin of the idea of the church.+--Where, then, did the idea of the church come from?
27500	+ Salvation and penalty.+--But does this kind of salvation do away with the penal consequences of past sin?
27500	+ The Jesus of traditional theology.+--But what has traditional Christian theology to say about Jesus?
27500	+ The nature of sin.+--What, then, is sin?
27500	+ The real judge.+--And who, pray, is the Judge?
27500	+ The reason why there was no supernatural interference.+--But is this all that can be said about the matter?
27500	+ The unity of truth.+--But, someone will remonstrate, What then are we to believe?
27500	+ What does the universe mean?+--But why is there a universe at all?
27500	+ What the church exists for to- day.+--But what does the church exist for, using the word in its primitive sense?
27500	+ What the word"God"means.+--But what name are we to give to this higher- than- self whose presence is so unescapable?
27500	+ Will religious faith regain its power?+--Will this happen again?
27500	Again, why should God feel Himself so much aggrieved by Adam''s peccadillo?
27500	And what is love?
27500	And why should it be regarded as in any real sense a substitute for what is due from us or any equivalent for what we should otherwise have to bear?
27500	Believest thou not that I am in the Father, and the Father in me?
27500	Besides, why should a trivial act of transgression have sent it all wrong?
27500	But did Jesus really found a church of this kind?
27500	But have the churches spiritual energy enough to recover their lost position?
27500	But how do ordinary church- going Christians talk about God?
27500	But if popular theology concerning the last things is untrue, or at least misleading and inadequate, what is the truth?
27500	But is it?
27500	But seeing that they were thinking of it in this way, how did the church arise and why?
27500	But then, someone will say, what has the death of Jesus effected in the unseen so as to make it possible for God to forgive us?
27500	But under this view what is the exact significance of the Judgment Day and the physical Resurrection?
27500	But what became of their doctrine in the face of an urgent human need and the call for self- sacrifice to supply that need?
27500	But what else can we do?
27500	But what is pain?
27500	But what is the punishment of sin, and who administers it?
27500	But what is this divine holiness?
27500	But what on earth have his words to do with the birth of Jesus?
27500	But why ought they to be ignored?
27500	But why should it be so?
27500	By eternal the ordinary Christian usually means everlasting; why should punishment be everlasting?
27500	Can it recover it?
27500	Could anything be more grotesque than the suggestion that the mother of Jesus should need to plead with her son to be merciful with frail humanity?
27500	Do not these facts of human nature and experience tell us something about God?
27500	Do we want a different set of terms or not?
27500	Does anyone think that this brings Jesus down to our level?
27500	Does physical science, then, imply the doctrine of the Trinity?
27500	Does the self- limitation of Jesus mean that the Deity was lessened in any way during the incarnation?
27500	Does this throw any light upon the mysterious appearances and disappearances of the body of Jesus?
27500	For what is the nature of God?
27500	For, after all, what is our life but God''s?
27500	Granted that it does apply only to Jesus, what then?
27500	Have I anything new to say about it?
27500	How can there be anything in the universe outside of God?
27500	How could it fail to be of absorbing interest?
27500	How does Salvation stand related to punishment and judgment?
27500	How much can we really know about Him?
27500	How shall we sing the Lord''s song in a strange land?
27500	How would any of us have felt in the circumstances of Jesus?
27500	If Salvation is first and foremost deliverance from this punishment, how is it that it does not take effect immediately?
27500	If not, what is its relation to them?
27500	If not, where was it?
27500	If not, why not?
27500	If you go and live over a sewer, you will be ill. Why?
27500	Indeed without the limitation, the struggle, and the pain, how would this Christ spirit ever have known itself?
27500	Indeed, how can they be ignored?
27500	Now what is our relation to this process?
27500	Now what is this subconscious mind whose importance is so great and of whose nature we know so little?
27500	Precisely, but what are you except your thought?
27500	Semitic Ideas of Atonement++ Atonement in history.+--What, then, has this death to do with the Atonement?
27500	Should we be likely to forget that if we had ever formed part of such a procession of prisoners of war?
27500	Some years ago a book was published which bore on the title- page the question,"What would Jesus do?"
27500	Suppose the Christian church enjoined or permitted rape and murder, would the devout Catholic believe and obey?
27500	Thus to the question, Why a finite universe?
27500	Was it really so?
27500	Was the full consciousness of the eternal Word present in the babe of Bethlehem, for instance?
27500	Was the whole dreadful drama merely a programme to be gone through in all its appointed stages, ending with the cry of the victim,"It is finished"?
27500	What are we to say about this?
27500	What are we to think about ourselves?
27500	What are we to understand by Heaven and Hell, and what is the bearing of either upon Salvation and Judgment?
27500	What can it all mean, if indeed it has a meaning?
27500	What did it matter?
27500	What had Jesus to do with it originally?
27500	What has Death to do with the matter?
27500	What has the genealogy of Joseph got to do with the birth of Jesus if Jesus were not his own son?
27500	What is it that is slowly winning the world from its selfishness to- day and lifting it gradually into the higher, purer atmosphere of universal love?
27500	What is the Church?
27500	What is the Judgment and when does it take effect?
27500	What is the Kingdom of God, and how do the various Christian societies which call themselves churches stand in regard to it to- day?
27500	What is the justification for all the vast number of Christian organisations which exist throughout the world?
27500	What is the moral ideal but love?
27500	What is the physical but the common denominator between one finite mind and another?
27500	What kind of a universe would it be then?
27500	What other kind of substance can there be?
27500	What ought it to exist for to- day?
27500	What sensible man really believes in these notions as popularly assumed and presented, and what have they to do with Christianity?
27500	What value does He possess for the religious consciousness to- day?
27500	What was the need for the long cosmic struggle, the ignorance and pain, the apparently prodigal waste of life and beauty?
27500	When a heathen mother passed her child through the fire to Moloch, did the sacrifice cost her nothing?
27500	Where did the idea spring from?
27500	Where does God come in?
27500	Where has it gone?
27500	Where is the remedy to be found?
27500	Where, then, someone will say, is the dividing line between our being and God''s?
27500	Which will win in this encounter?
27500	Who but yourself?
27500	Who is offended and I burn not?"
27500	Who or what are we?
27500	Who or what was Jesus?
27500	Why does a perfect form appear only to be shattered and superseded by another?
27500	Why does the man of business spend so many hours in his office in the effort to make money?
27500	Why has the memory of it actually become a religious dogma?
27500	Why has the unlimited become limited?
27500	Why in the world should God require such a sacrifice before feeling Himself free to forgive His erring children?
27500	Why is this?
27500	Why should the consequences continue through countless generations?
27500	Why should we be afraid of trusting the human soul to recognise and respond to its own truth?
27500	Why should we not apply it all the way round?
27500	Why should we not speak in a similar way about any other human consciousness?
27500	Why should we require to be saved from Him?
27500	Why was a crime of this sort ever permitted?
27500	Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?
27500	Will you tell me where to look for the focus and centre of that ideal?
27500	With what God have we to do except the God who is eternally man?
27500	Yes, but suppose it did, would he obey?
27500	shall I come before Him with burnt offerings, with calves of a year old?
27500	shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
10955	( 2) Are they quotations from our Gospels?
10955	( the fig- tree, as the Jewish people?
10955	(?
10955	(?)
10955	), but there still remains the coincidence in regard to[ Greek: exoteron](?)
10955	***** At the outset the question will occur to us, On what principle is the enquiry to be conducted?
10955	...[ 23] Quid est facilius dicere, Dimittuntur tibi peccata, an dicere, Surge et ambula?
10955	11.28(?
10955	11._ What then are the precepts in which we are instructed?
10955	13,?
10955	13,?
10955	2( Heb.?)
10955	2.21,|from memory?
10955	25.26,|?
10955	31- 35( the prophet in Jerusalem), the prodigal son( perhaps?
10955	34?
10955	7,''Who maketh his angels spirits and his ministers a flaming fire''?
10955	Again, if the Matthaean sections represent a substantive work, how are we to account for the strange intrusion of the triple synopsis into the double?
10955	And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?
10955	And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
10955	Aphrones ouch ho poiaesas to exothen kai to esothen epoiaese?]
10955	Are we able to reconstruct that Gospel from the materials available to us with any tolerable or sufficient approach to accuracy?
10955	Are we, then, to think that our English critic has shown cause for reopening the discussion?
10955	At this point Dr. Keim comes upon the scene, and he asks the question, Was Lucian''s friend really an Epicurean?
10955	But also, on the other hand:--''Where''s The gain?
10955	But by what standard does he judge?
10955	But now we come to the question, was Tatian''s work really a Harmony of our four Gospels?
10955	But the moment we begin to meet both parties half way, there comes in that crucial question: Why do you accept just so much and no more?
10955	But to what date does this evidence of Irenaeus refer?
10955	But what is this to the point?
10955	But, if the matter common to Matthew and Luke consists of discourse, may it not be these very[ Greek: logia] that Papias speaks of?
10955	Does his statement accord any better with the phenomena of the first Gospel?
10955	Does it mean''be born_ over again_,''like Justin''s[ Greek: anagennaethaete]?
10955	Does not this almost at once exclude the idea that they can be independent works?
10955	Does this agree with the facts of the Gospel as it appears to us now?
10955	Dogmengesch._ p. 74( p. 82_ S.R._?).
10955	First cut the liquefaction, what comes last But Fichte''s clever cut at God himself?''
10955	For if ye love, he says, them which love and lend to them which lend to you, what reward shall ye have?
10955	For if ye shall love them which love you, what reward have ye?
10955	Have St. Paul and Justin both a variant text of the LXX, or is Justin quoting mediately through St. Paul?
10955	Himself; also the cry of despair,''My God, My God, why hast Thou forsaken Me?''
10955	How do they come to be so like and yet so different as they are?
10955	How do they come to be so strangely broken up?
10955	If Justin''s version were correct, whence did the Clementines get the[ Greek: hudati zonti k.t.l.]?
10955	If Ultramontanism is true, how is it that so many wise and good men openly avow Secularism?
10955	In the Greek or Vossian version of the Epistle it is expanded,''How then was He manifested to the ages?
10955	Is it likely that he would have cut down a document previously existing?
10955	Is it to these that Papias alludes?
10955	Is the Epistle which purports to have been written by Polycarp to the Philippians to be accepted as genuine?
10955	Is this fragment of Apollinaris genuine?
10955	It would have been a far more profitable enquiry if the author had asked himself, What is Revelation?
10955	Luke v. 33- 35:[ 33] At illi dixerunt ad eum, Quare discipuli Johannis jejunant frequenter et obsecrationes faciunt,... tui autem edunt et bibunt?
10955	Nicodemus saith unto him, How can a man be born when he is old?
10955	Now the question arises, What is the origin of this phenomenon of double resemblance?
10955	Now what are we to say to these phenomena?
10955	Now what is the bearing of the Epistle of Clement upon the question of the currency and authority of the Synoptic Gospels?
10955	Of Justin''s readings in this verse[ Greek: hupagete] for[ Greek: poreuesthe] is found also in[ Hebrew:?]
10955	Or, has he ever estimated its extent?
10955	Or, is it not possible that the converse may be true, and that Marcion''s Gospel was the original and ours an interpolated version?
10955	Still the author of''Supernatural Religion''is, no doubt, justified in raising the question, Did miracles really happen?
10955	Supposing, for the moment, that the author has proved the points that he sets himself to prove, to what will this amount?
10955	The main questions that arise in regard to Basilides are two:( 1) Are the quotations supposed to be made by him really his?
10955	The next passage that appears to be quotation occurs in the account of the death of James the Just;''Why do ye ask me concerning Jesus the Son of Man?
10955	The question is easy to ask and difficult to answer-- If our St. Mark does not represent the original form of the document, what does represent it?
10955	The reference in the note to Bleek,_ Einl._ p. 637( and Ewald?
10955	They do so in most things: why should they not in the highest matters of all?
10955	Unde autem et Joannes venit in medium?...
10955	Venit(=[ Greek: aelthen] for[ Greek: gegonen]), with D( Tregelles),[ also a, b, l, n(?
10955	Was the change first introduced into the text of the New Testament?
10955	We can all feel the self- evidential force of the Gospel story; but who shall present it adequately in words?
10955	What evidence could be more sufficient?
10955	What is the ground for this reasoning?
10955	What sort of rule or standard are we to assume?
10955	Whence, he says, came the light?
10955	Why do you deny just so much and no more?
10955	Yet what do we see after a lapse of a hundred and forty years?
10955	[ 170:1] So Tregelles expressly(_ Introduction_, p. 240), after Wiseman; Scrivener(_ Introd._, p. 308) adds(?
10955	[ 21] Et coeperunt cogitare Scribae et Pharisaei, dicentes, Quis est hic qui loquitur blasphemias?
10955	[ 34] Quibus ipse ait, Numquid potestis filios sponsi dum cum illis est sponsus facere jejunare?
10955	[ Greek: Hopos plaerothe to rhaethen dia[ Haesaiou?]
10955	[ Greek: Tis ara estin ho pistos oikonomos kai phronimos, hon katastaesei ho kurios epi taes therapeias autou, tou didonai en kairo to sitometrion?
10955	by a heavenly, divine, regeneration?
10955	can he enter a second time into his mother''s womb, and be born?
10955	how can we guard our unbelief?
10955	i. p. 253), whose argument on this head is not indeed quite clear?]
10955	if the Clementine, then whence did Justin get the misconception of Nicodemus?
10955	or if such evidence is to be discarded, what evidence are we to accept?
10955	or versions but in Justin( approximately), Clement of Alexandria, and several Latin Fathers?
10955	or, have we reason for thinking that he would be scrupulous in keeping such a document intact?
10955	quis potest dimittere peccata nisi solus deus?
10955	x?
10955	| c.140?
10955	| combination||| from memory?
10955	|Nineteen pseudo-| c.160?
10955	|different version?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|from memory?
10955	|| III.11.8, John||| 1.1- 3(?).
10955	||divergent from| 1- 7( Heb.?)
10955	||from memory?
10955	||| do the last 13(?).
10955	||| similarly; from||| memory?
10955	||| words belong||| to the||C| quotation?
10955	||||Old Syriac| c.160?
10955	|} Book?
10955	|} Ezekiel?
10955	|} from memory?
10955	|} from memory?
10955	|} from memory?
10955	|} from memory?
10955	|}from memory?
10955	|}from memory?
10955	|}from memory?
32006	''Believest thou not that I am in the Father, and the Father in Me?
32006	''Do I not fill heaven and earth?
32006	''He asked His disciples, saying, Whom do men say that I, the Son of Man, am?
32006	''Is it not just possible that there is a mode of being as much transcending Intelligence and Will as these transcend mechanical motion?
32006	''Then said Jesus unto the twelve, Will ye also go away?
32006	''What do I see in all{ 78} Nature?''
32006	''What if some did not believe?
32006	''What if some do not believe?
32006	''What think ye of Christ?
32006	''When I consider Thy heavens, the work of Thy fingers, the moon and the stars which Thou hast ordained, what is man that Thou art mindful of him?
32006	''Whither shall I go from Thy Spirit?
32006	''[ 12] What shall we say to these accusations?
32006	''[ 13] Where these distinctions are lost, where this confusion exists, what logically must be the consequence?
32006	''[ 15] But is this to admit that the hope of the world lies in renouncing Christianity?
32006	''[ 9] What are the facts?
32006	''_ What then have I gained in these nine foundation pillars_?
32006	--GOLDWIN SMITH:_ Guesses at the Riddle of Existence_(''Is There Another Life?'').
32006	And the Abyss shouts from her depth laid bare''Heaven, hast thou secrets?
32006	And where else should God dwell than in the human heart?
32006	Are we to believe, it is asked, that only the comparatively few to whom the knowledge of Jesus Christ has come can possibly be accepted of the Father?
32006	Are we to_ worship_ the self- ideality?
32006	Bousset, W.,_ Jesus; What is Religion?
32006	But we can not help also asking,''Whence have you drawn those lofty ideas?
32006	But what does this prove with regard to Christianity?
32006	But what is meant by Personality?
32006	But what is the All, or the Good, or the True, or the Beautiful?
32006	But what is the superstructure which Dr. Stanton Coit proceeds to build upon this foundation?
32006	But what is to prevent the withdrawal of the traditional sanction from producing its natural effect upon the morality of the mass of mankind?
32006	Can there be any doubt, we are triumphantly asked, that of these two, the religious is inferior to the irreligious?
32006	Could anything be more pathetic or, at the same time, more self- refuting?
32006	Does it in the least degree indicate that the masses of the European nations have weighed Christianity in the balance and found it wanting?
32006	Drawbridge, C. L.,_ Is Religion Undermined_?
32006	For who hath{ 90} known the mind of the Lord?
32006	Gladden, Washington,_ How Much is Left of the Old Doctrines_?
32006	HUNT, B.D.,_ Good without God: Is it Possible_?
32006	Harnack, Adolf,_ What is Christianity?
32006	Have we not reason to confess that, if the commandment be not new, universal obedience to it would be new indeed?
32006	How can I look up to myself as the higher that reproaches me?
32006	How can any one meaning be affixed to the word so that one person can be said to use it properly and another to abuse it?
32006	How can anything be greater than the Infinite, more enduring than the Eternal, better than the All- Pure and All- Perfect?
32006	How can he in any way combine these people into a single object of thought?
32006	How far are these semblances, these battles in the clouds, to carry their mimicry of reality?
32006	IV In the face of such tremendous indictments, what is the duty incumbent on us who profess and call ourselves Christians?
32006	If God be such, and our relations to God be such, as Theists describe, would not that Son of Man be the confirmation of their thoughts?
32006	Is God not Infinite?
32006	Is it not the fact that the whole realm of Nature is explored by him, is compelled to minister to his wants or to unfold its treasures of knowledge?
32006	Leaving the name of our Lord out of the discussion, why should a prayer to Serenity have more moral influence than a prayer to the Sea?
32006	Monod, Wilfrid,_ Aux Croyants et aux Athà © es; Peut- on rester Chrà © tien_?
32006	Now it is Lord Tennyson: The sun, the moon, the stars, the seas, the hills and the plains, Are not these, O Soul, the vision of Him Who reigns?
32006	One in a certain place testified, saying,''What is man, that Thou art mindful of him, or the son of man that Thou visitest him?
32006	Sen, Keshub Chunder, India asks,_ Who is Christ_?
32006	So we persist in asking, not"Is it true?
32006	The comment is eminently just, but does it not apply with equal force to Miss Cobbe herself?
32006	Then Simon Peter answered Him, Lord, to whom shall we go?
32006	They believe in God: why should it, on their own showing, be so hard to believe in Christ?
32006	They have a pantheistic tinge: what is there to dread in Pantheism?
32006	Warschauer, J.,_ The New Evangel; Jesus: Seven Questions; Anti- Nunquam; Jesus or Christ?_ Watkinson, W. L.,_ Influence of Scepticism on Character_.
32006	Was Earth too small to be of God created?
32006	What can any one definitely assert or deny about it?
32006	What has human law to do with our hearts?
32006	What is the explanation of the horrors which have been perpetrated in the Name of God?
32006	What legislation can deal with''envy, hatred, malice, and all uncharitableness,''unless they manifest themselves in outward acts?
32006	When the sceptical physician, in Tennyson''s poem, murmured:''The good Lord Jesus has had his day,''{ 213} the believing nurse made the comment:''Had?
32006	Whether of them twain did the will of his father?
32006	Why is Christianity after all these centuries only beginning to be manifested?
32006	Why should a prayer to the Stars be less efficacious than a prayer to Milton, whose soul was like a star and dwelt apart?
32006	Why then too small to be redeemed?
32006	Would He Himself not be the radiant illustration, the eagerly longed for proof of the truth for which they contend?
32006	Would not His testimony be of infinite value on their side?
32006	Yet where rather should the weak rest than on the strong, the creature of the day than on the Eternal, the imperfect than on the Centre of Perfection?
32006	[ 15] Can it be doubted that the claim of Humanity to worship is less credible if we exclude the Perfect Man, Christ Jesus, from our view?
32006	_ Do we Believe_?
32006	_ Is Christianity True_?
32006	and so through all the drama of moral conflict and enthusiasm between myself in a mask and myself in_ propria persona_?
32006	and the son of man that Thou visitest him?
32006	and they, too, seem to be infinite in their cravings: who but He can satisfy them?
32006	ask forgiveness from myself for sins which myself has committed?
32006	but,"What say the learned men, the influential men, the eloquent men?"
32006	can only, with heartfelt conviction, give the answer,''Lord, to whom shall we go?
32006	has it come?
32006	issue commands to myself which I dare not disobey?
32006	or whither shall I flee from Thy presence?''
32006	or who hath been His counsellor?
32006	or who hath first given to Him, and it shall be recompensed unto Him again?
32006	or,"Has the Lord said it?"
32006	shall their unbelief make the faith of God of none effect?
32006	shall their unbelief make the faith of God without effect?''
32006	surrender to myself with a martyr''s sacrifice?
32006	that in confining ourselves to the seen and the temporal, we shall best elevate mankind?
32006	to trust in sorrow a creature of thought which is but a phenomenon of sorrow?
32006	to_ pray_ to an empty image in the air?
32006	true to our souls?"
32006	{ 230} APPENDIX X''Without prejudice, what would be the effect upon modern civilisation if the Divine Ideal should vanish from modern thought?
32006	{ 262} Picard, L''Abbà ©,_ Christianity or Agnosticism?
32006	{ 64} III THE RELIGION OF THE UNIVERSE''Whither shall I go from Thy spirit?
30882	What do you do?
30882	What is it all,we say,"but a trouble of ants in the gleam of a million million of suns?"
30882	After all, is it a greater miracle that consciousness should exist_ de_tached from matter than that it should exist_ at_tached to matter?
30882	And approbation?
30882	And does not this lend a strange fascination to the adventure of life?
30882	And how does he effect his purposes?
30882	And now comes the question, What does God do?
30882	And what are the grounds of that reconcilement?
30882	And what if, for contents and malcontents alike, he had an uncovenanted bonus up his sleeve?
30882	And what is this"racial adventure"?
30882	And what of the great selflessnesses?
30882	And what shall we say, for example, of the case of a young biologist who dies of blood- poisoning on the eve of a great and beneficent discovery?
30882	And, even if this point could be granted, where is the organizing power?
30882	Besides, when we come to think of it, why this prejudice against miracles?
30882	But have we any use for a God who can teach us nothing?
30882	But is Mr. Wells, on his side, quite courteous, or even quite fair, to the Veiled Being?
30882	But is it not a phenomenon of a new and perhaps an epoch- marking order?
30882	But is it really, to our Western sense, a misfortune to be a masterless man?
30882	But is that any reason why an intelligent Power should be unable to devise a really helpful miracle?
30882	But is the glamour of his name quite what it once was?
30882	But seriously, is any conceivable sort of theocracy a desirable ideal?
30882	But where are the men and women who feel the immortality of God, however we define or construct him, a rich compensation for their own mortality?
30882	But why this irony?
30882	But will they understand if you tell them that we triumph over the grave because God dies with us and yet never dies?
30882	CONTENTS I The Great Adventurer 1 II A God Who"Growed"3 III New Myths for Old 8 IV The Apostle''s Creed 32 V When Is a God Not a God?
30882	Can any thinking man say that the world is quite the same to him since the invention of wireless telegraphy?
30882	Can it be that, hurried or tired out, The hand of the juggler shook?
30882	Can it minister any substantial comfort or fortification to the normal man in the moment of peril or agony?
30882	Can there be any doubt that the Bishop was either telling-- well, not the truth-- or shamelessly playing with words?
30882	Can we beat into a ploughshare the sword of St. Bartholomew, and a thousand other deeds of horror?
30882	Can we view his action with approval, even with gratitude?
30882	Could the world have been appreciably worse off without it?
30882	Did Buddha,''neath the bo- tree''s shade, Learn how the stars were poised and swayed?
30882	Did Jesus still pain''s raging storm, And dower the world with chloroform?
30882	Does Mr. Wells know his modern Englishmen or Anglo- Americans?
30882	Does the healthy human spirit suffer from having no one to bow down to, no one to relieve it of the burden of choice, responsibility, self- control?
30882	Does this seem a concession to obscurantism?
30882	For is not Mr. Wells the great Adventurer of latter- day literature?
30882	From what, then, are you saved?
30882	Has he himself always kept to it?
30882	Has revelation e''er revealed Aught from its age and hour concealed?
30882	Has there been any voluntary"slaying of self"on so huge a scale since the world began?
30882	Have we not in such an experience an irrefutable proof of the inefficacy of Mr. Britling''s God?
30882	He is only concerned to disentangle it a little, to reduce the chaos of the world to some sort of seemliness and order"?
30882	How can one worship an insoluble problem?
30882	I am proud to think that Mr. Wells and I are soldiers in the same army; ought we not at all costs to maintain a united front?
30882	I am simply asking:"Will they work?"
30882	I asked,"with the stumps of the trees you fell?
30882	I can not but think that the poet got nearer the heart of the matter who wrote:-- Was Moses upon Sinai taught How Sinai''s mighty ribs were wrought?
30882	If it did exist, and made the world an appreciably better place to live in, why should we grudge it a few miracles?
30882	If we accept this hypothesis, can we acquit the Artificer of wanton cruelty?
30882	In that case the Scottish Catechism would be justified, which asks"What is the chief end of man?"
30882	Is God only a luxury for the intellectually wealthy?
30882	Is he a helpful or a detrimental"synthesis"?
30882	Is he outside that causal plexus, self- begotten, self- existent?
30882	Is it necessary to protest once more that this assurance of progress towards the good is not to be confounded with optimism?
30882	Is it not Mr. Wells''s endeavour in this very book to claim our devotion for the all- embracing and ultimate ideal-- the human race?
30882	Is it not as though a ventriloquist were to prostrate himself before his own puppet?
30882	Is it possible thus to dissociate him from the Veiled Being, and proclaim him an independent, an agnostic God?
30882	Is it possible to deodorize a word which comes to us redolent of"good, thick stupefying incense- smoke,"mingled with the reek of the auto- da- fé?
30882	Is it wise or kind to seek to impose on the future an endless struggle with its sinister ambiguities?
30882	Is not this a case in which the modern God might with advantage have swerved from his principles and( for once) played the part of Providence?
30882	Is there any more substantial solace in it than in the"Oh, may I join the Choir Invisible"aspiration of mid- nineteenth- century positivism?
30882	Is there any real escape from the fact that for each of us the one thing that actually exists is our individual consciousness?
30882	Is this an optimistic statement?
30882	It may be, for example, that the elimination of Pain would only leave a vacuum for Tedium to rush in; but how are we to decide this_ à priori_?
30882	May it not be that the time has come to give the name of God a rest?
30882	Nay, may it not be said that my criticism of_ God the Invisible King_ is a breach of discipline, like duelling in the face of the enemy?
30882	Or Mahomet a jehad decree''Gainst microbe- harboring gnat and flea?
30882	Or are we to regard God as the Viceroy of the Veiled Being, to whom, in that case, our ultimate allegiance is due?
30882	Or can it be restored to its pristine potency?
30882	Or miracle, since time began, Conferred a single boon on Man?
30882	Or only the last of a thousand Dr. Cooks?
30882	Or, for that matter, what has he been doing since July, 1870?
30882	Or, to put the same question in more general terms, is it wise of Mr. Wells to make such play with the word"God"?
30882	Ought one not rather to hold one''s peace than to afford the common enemy the encouragement of witnessing a squabble in the ranks?
30882	Perhaps I am on the verge of extinction-- if so, what does it all matter?
30882	Perhaps to ask"When?"
30882	Short of this, however, is no other simplification possible?
30882	The God who can work upon the human mind has the key to the situation in his hands-- why, then, does he make such scant use of it?
30882	The champagne of the spiritual life?
30882	The doctrines of"the modern religion"may give us a new motive for living; but how can they at the same time diminish our distaste for dying?
30882	To what, now, does all this amount?
30882	V WHEN IS A GOD NOT A GOD?
30882	Was Mr. Wells to be the Peary of the great quest?
30882	Was ever there such a sight in the world?
30882	Were we on the brink of another and much more momentous discovery?
30882	What about kneeling through the C Minor Symphony?
30882	What does he aim at?
30882	What if it should be given him to sign his name to the first truly- projected chart of the scheme of things?"
30882	What of the ideal loyalties?
30882	What was the Invisible King about when that catastrophe happened?
30882	What, then, does he tell us of his God?
30882	What, then, has the Invisible King made of his opportunities?
30882	What, then, is"faith"in this context?
30882	When all is said and done, is there not more hope, more solace, in an enigma than in a_ façon de parler_?
30882	Where do you guess he learned the trick To hold us gaping here, Till our minds in the spell of his maze almost Have forgotten the time of year?
30882	Where is the God( as Mr. Zangwill has pertinently enquired) who will give us a cure for cancer?
30882	Where the passion of a battle if its issue were foreknown?
30882	Where was the Invisible King in July, 1914?
30882	Where would be the interest of a race if its result were a foregone conclusion?
30882	Which of the other Gods who have announced themselves from time to time has found such a megaphone to reverberate his voice?
30882	While you lurk obstinately behind that veil, how can I even know that your political views are sound?
30882	Why are order, justice, courage, humanity good?
30882	Why is England more than the mere rocks of which it is composed?
30882	Why is Mr. Wells so sternly opposed to the bare idea of Providence?
30882	Why is a regiment more than a mob?
30882	Why is a temple more than a heap of stones?
30882	Why is egoism evil?
30882	Why seek to revive and rehabilitate a word of such a dismal connotation?
30882	Why should we trouble about vastness-- mere extension in space?
30882	Will Mr. Wells succeed any better?
30882	Will an enigma die with me in a reeling aeroplane?
30882	Would not this have been a good occasion for a similar exercise of urbanity?
30882	Yet why he disposed to twit A fellow who does such wonderful things With the merest lack of wit?
30882	or at any rate tempt the weaker brethren to do so?
30882	who has to be taught by us before he can do anything worth mentioning?
19087	Are n''t you going to speak to me?
19087	Are you the One who was to come,they asked,"or must we look for somebody else?"
19087	Ask him,said John,"''Are you or are you not the Messiah?''"
19087	But do you know what happened? 19087 Do n''t you know that I can crucify you or let you go?"
19087	How is it,they asked,"that your master eats and drinks with publicans and sinners?"
19087	If any one of you owned a sheep, and it fell into a pit on the Sabbath, would n''t you lift it out? 19087 My brothers?"
19087	My mother?
19087	Shall I crucify your king?
19087	The Messiah? 19087 Then these people will be surprised, and say,''Lord when did we ever do anything for you?''
19087	What can it be?
19087	What have I to do with you, Jesus of Nazareth? 19087 What have I to do with you, Jesus?
19087	What is it?
19087	What is it?
19087	What is there we can do?
19087	What shall we do?
19087	What things?
19087	What will you give me,Judas said,"if I turn Jesus over to you?"
19087	When will he come?
19087	When will he come?
19087	Where did Jesus get all that food?
19087	Where did all this food come from?
19087	Where did the angel say?
19087	Where do they say the Messiah will be born?
19087	Who does he think he is?
19087	Who is this?
19087	Who will roll the stone away?
19087	Why are we waiting here? 19087 Why are you making all this fuss?"
19087	Why did you do this?
19087	Why should n''t they eat and feast and be merry?
19087	Will he come in five years? 19087 Yes, Rabbi?"
19087	A new king of the Jews?
19087	And do n''t you think that a man is worth more than a sheep?
19087	And while they stood there, not daring to believe that Jesus was alive, he said,"Have you anything here to eat?"
19087	Are n''t you afraid to talk that way?
19087	Are n''t you going to defend yourself?"
19087	Are you not more important than birds?
19087	As they looked, they heard voices saying:"You men of Galilee, why do you stand looking up into the sky?
19087	As they walked along the street, with people pressing in on them from every side, Jesus suddenly stopped and said,"Who touched my clothes?"
19087	Barabbas the murderer or Jesus who is called the Christ?"
19087	But always it turned out to be a mistake, and the Jews would be disappointed, and shake their heads, and say,"Will he ever come?"
19087	But how far will that go among five thousand people?"
19087	But the other thief spoke out of his pain:"Do n''t you fear God, seeing that we are all going to die?
19087	But what use would it be to speak to someone who was dead?
19087	But what was the best way to prove that he was the Messiah?
19087	But which way would they go from there?
19087	Caiaphas tore his own clothes in anger, and shouted:"Why do we need any more witnesses?
19087	Could he mean that_ he_ was the Messiah?
19087	Could n''t you stay with me for one short hour?
19087	Did they never think of anything except their stomachs?
19087	Do n''t you know that I must be looking after my Father''s business?"
19087	Do n''t you see that the Messiah had to suffer this way in order to be King?"
19087	Each one cried out:"Master, is it I?"
19087	For whom are you looking?"
19087	Had Jesus not once told them,"The dead hear my voice"?
19087	Had he been wrong in thinking that Jesus was the Messiah?
19087	Had n''t you better send them away to find something to eat in the towns near by?
19087	Have you come to destroy me?
19087	He came and kneeled before Jesus, and said,"Good Master, what should I do in order to have eternal life?"
19087	He said to them:"Who do people say that I am?"
19087	He said:"Who ever heard of anyone opening the eyes of the blind since the world began?
19087	He said:"Why did you come to look for me?
19087	He spoke again to the crowd,"Well, what shall I do to Jesus who is called the Christ?"
19087	He spoke to her, and said:"Why are you crying?
19087	He wanted an argument which would give him a chance to show how much he knew, so he came and asked Jesus,"What should I do to have eternal life?"
19087	Him?
19087	His name?
19087	His voice broke in upon their sleep:"Are you still sleeping?
19087	How can you escape the punishment which God is bringing upon you?"
19087	How could anyone help hating those rough Roman soldiers, who often came along and made Jews carry their packs for them?
19087	How could he be sure to find the right one?
19087	How could he have made me see, if he had n''t come from God?"
19087	How could he live without his money?
19087	How did he know that God would look after him if he did not take care of himself?
19087	How did the words go?
19087	How is it that you still have n''t any faith in me?"
19087	How should I begin?_ There was nothing to eat in the wilderness, and Jesus grew hungry.
19087	How would they ever find one boy among all those thousands of people?
19087	If God clothes the flowers of the field, which are here today and gone tomorrow, will he not clothe you?
19087	It sounded to the lawyer as though Jesus were saying,"If you knew all along, why did you need to ask me in the first place?"
19087	Jesus answered,"Well, friend-- what have you come to do?"
19087	Jesus answered,"What does it say in the Law?"
19087	Jesus answered:"Do you know what you are saying when you call me''Good Master''?
19087	Jesus cried out,"My God, my God, why hast thou forsaken me?"
19087	Jesus said to him,"What is your name?"
19087	Jesus said to the twelve, who had been with him from the beginning:"Are you going to leave me too?"
19087	Jesus said,"Whose picture is that?"
19087	Jesus spoke to the disciples:"Why were you so frightened?
19087	Judas spoke up and said,"Why was not this ointment sold, and the money given to the poor?"
19087	Now tell me-- which of those two men will love the moneylender most?"
19087	On the way home from the synagogue they asked each other,"What kind of preaching is this, which makes a madman well again?"
19087	Once they came and asked,"Should we pay taxes to the Romans?"
19087	One day Peter came to him and asked:"Lord, if somebody keeps on doing wrong to me, how many times should I forgive him?
19087	Or could they hear him?
19087	Or is he already on his way?"
19087	Peter answered:"Lord, where would we go?
19087	Pilate said to Jesus,"Well, are you the King of the Jews?"
19087	Pilate spoke to Jesus again, and said:"Are n''t you going to say anything?
19087	Seven times, perhaps?"
19087	Should they go straight south through Samaria?
19087	That very night God said to him,''You fool, you are going to die tonight; and what good are your crops and your money going to be to you then?''
19087	That would prove that you were n''t the Messiah, would n''t it?_"Jesus shook his head, to get rid of the thought.
19087	The Messiah was really here?
19087	The Scripture had come true?
19087	The high priest spoke again:"In the name of the living God I ask you: Are you the Christ-- the Messiah-- the Son of God?"
19087	The lawyer thought that he would get the better of Jesus, so he replied,"Well, just who is the neighbor that I am supposed to love?"
19087	The maid looked at Peter and said,"You were with Jesus, were n''t you?"
19087	The next day some of the rulers came to Jesus and said:"What right have you to do these things?
19087	The stranger said,"What is it that you are talking about?"
19087	Then Jesus turned to the crowd of soldiers, and said:"Have you come to arrest me with swords and clubs, as though I were a robber?
19087	Then the Wise Men asked:[ Illustration]"Where is the newborn King of the Jews?
19087	They said to each other,"Did n''t you have a strange feeling, as he talked to us along the road and explained the Scriptures?"
19087	They said to him:"Why, do n''t you see the crowd?
19087	They said to one another:"What kind of man is this?
19087	They said,"If there is n''t any hope even for rich people, is there any hope for_ anybody_?"
19087	They said:"Do you mean that you want us to go and buy food for all these people?
19087	They said:"Who is this who is talking as if he were God?
19087	They shouted at him,"Master, does n''t it matter to you if we are all drowned?"
19087	They will say:''Lord, when did we ever see you hungry, or thirsty, or naked, or sick, or in prison?
19087	What could be better than to save somebody from an evil life?
19087	What could have happened to Jesus?
19087	What do you mean by asking,''Who touched my clothes?''"
19087	What do you think about it?"
19087	What have I to do with the Son of the most high God?
19087	What is it that has happened?"
19087	What is it that is wrong with me?"
19087	What right has he to forgive anybody''s sins?"
19087	What was good about having nothing?
19087	What was it that the devil had said?
19087	What was the use of following Jesus if they were all to be drowned?
19087	What would become of him in Jerusalem?
19087	What would the Roman governor say if he heard that there was someone in Jerusalem pretending to be King of the Jews?
19087	When Jesus heard of this, he went and found the man who had been blind, and asked him,"Do you believe that I am the Son of God?"
19087	When John the Baptist used to preach to you and baptize people, who gave him the right to do that?"
19087	Where was Jesus?
19087	Where would we get enough money for that?"
19087	Which of them was a real neighbor to the man who was robbed?"
19087	Which one shall I let go?
19087	Which would you rather do-- sit down to a dinner and have your food brought to you, or bring the food for somebody else?
19087	Who can forgive sins, except God himself?"
19087	Who except the Messiah would dare to talk that way to Pharisees and Sadducees?
19087	Who told you that you could act like this?"
19087	Why am I staying here?''
19087	Why do you think you ought to get any special favors from God?"
19087	Why should there be any trouble about it?
19087	Would he not leave the other ninety- nine, and go after the lost sheep until he found it?
19087	Would n''t she light a candle and sweep the floor and look everywhere until she found it?
19087	Would they actually let a man suffer one day more than was necessary?
19087	Would they ever get there?
19087	[ Illustration]"But who do_ you_ say that I am?"
19087	_ What kind of man is this?_ they thought.
19087	_ What kind of power does he have?_[ Illustration] They were so worried about what Jesus might do next that they asked him to leave the country.
19087	next year?
50349	Adam, where art thou?
50349	Ah? 50349 And he cometh unto the disciples and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?"
50349	Can any hide himself in secret places that I shall not see him? 50349 Doest thou well to be angry for the gourd?"
50349	For what,say they,"hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
50349	For who is a God, save the Lord? 50349 Have I been so long time with you, and yet hast thou not known me?
50349	He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things?
50349	How shall I give thee up?
50349	How shall I put thee among the children?
50349	I love to own, Lord Jesus, Thy claims o''er me and mine; Bought with thy blood most precious, Whose can I be but_ thine_?
50349	If God be for us, who can be against us?
50349	Lavish,did I say?
50349	Lord, who shall abide in thy tabernacle? 50349 No rock?"
50349	Saw ye Him whom my soul loveth? 50349 Where is the promise of his coming?"
50349	Wherefore doth a living man complain?
50349	Who touched me?
50349	Who will seek and save these wanderers?
50349	Whom have I in heaven but thee? 50349 Yes,"we hear you saying,"this is comforting for Christians, but am I a Christian?
50349	_ Only_ a prayer- meeting,do you say?
50349	''Whereby shall I know that I shall inherit the land?''
50349	And is he absorbed by this homage?
50349	And what are these good things for which the Christian is willing to wait?
50349	And what is implied in this willing heart and mind but full consecration?
50349	And when we hear the voice of our Beloved, can we be indifferent to his love?
50349	And why does he come?
50349	Are the days dark?
50349	Are there not many signs to prove to you that you are in Christ?
50349	Are they not goodly stones?
50349	Are we going into eternity?
50349	Are we in trouble?
50349	Are we in want of anything?
50349	Are we seeking happiness?
50349	Are we sick?
50349	Are we sinners?
50349	Are we soldiers?
50349	Are you in danger from the darts of the adversary?
50349	Are you in trouble?
50349	Are you sick?
50349	Are you weary?
50349	As we meditate upon it we seem to hear the Saviour saying,"Lovest thou me?"
50349	But do we not often forget the condition of this promise?
50349	Can there be anything more simple and beautiful and perfect than this?
50349	Can we be contented in sickness, in sorrow and in poverty?
50349	Can you remain ignorant of so great a change wrought within by the Spirit?
50349	Christ,"the first- fruits of them that slept,"is risen; then how say some among you that there is no resurrection of the dead?
50349	Could no hand restore what in one dark hour had been lost?
50349	Did they watch?
50349	Do friends forsake and foes oppress you?
50349	Do we need strength?
50349	Do we not make the promise void by our unworthy walking?
50349	Do you not believe and know that a change has passed over all your feelings and affections?
50349	Do you not find some pleasure in drawing near to God in prayer?
50349	Do you not love all who bear the Saviour''s image?
50349	Do you not love the things you once hated and hate the things you once loved?
50349	Do you understand these words of the Master?
50349	Does not this journey remind us of some of the days of our pilgrimage?
50349	Does the desert sun beat hot upon your head and the desert sand scorch your pilgrim feet?
50349	Have I then nothing to give?
50349	Have you ever noticed the old grave stones in some English burial- garden?
50349	Have you not sometimes been surprised by the blessed and abundant answer to prayer which you have received?
50349	How can you account for this?
50349	How can you bear the test?
50349	How could he call all these afflictions light?
50349	How could the just and holy God justify the sinner?
50349	How did he walk?
50349	How shall we solve this seeming contradiction?
50349	How?
50349	If Paul could call his calamities"light,"surely we may; for what are our trials when compared with his?
50349	If at one time it may be enjoyed, why not at all times?
50349	If secret prayer was necessary for the Master, is it not more needful for you?
50349	If the Lord has forgiven and forgotten them, why not rejoice in this wonderful token of his love toward you?
50349	If this assurance is attainable by one, why not by all?
50349	Is he not a perfect Redeemer?
50349	Is it any wonder that his elder brother chided him and that Goliath disdained him?
50349	Is it no uncommon thing for you to suffer hunger, cold and weariness?
50349	Is it not a tried stone?
50349	Is it not better to have our portion appointed by God?
50349	Is not his"a more excellent way?"
50349	Is not sin odious to you?
50349	Is not the thought of continuing in sin painful to you?
50349	Is poverty your portion?
50349	Is there no friend whose sympathy is deep, ever abiding and ever accessible?
50349	Is this your sad lament?
50349	Looking up at the twelve silver statues in Yorkminster cathedral, Oliver Cromwell asked,"Who are those expensive fellows up there?"
50349	Looking up, what does he see?
50349	Nevertheless, who would not be"a carved stone"in the temple of our God?
50349	No longer do we say,"Saw ye Him whom my soul loveth?"
50349	O Grave, where is thy victory?"
50349	Pleasures?
50349	Seeing these, is it any wonder if his heart melted with tenderness?
50349	Shall we reject the promise because we can not understand it in the light of God''s providence?
50349	Shall we therefore arraign the justice of God?
50349	Shall we, then, never think of our past sins?
50349	So he did; and why?
50349	Surrounded by those"which came out of great tribulation,"can he for a moment forget those who are going through great tribulation?
50349	Tell me, I ask, who shall wear these bright crowns?
50349	Tell me, is it not perfect, sure and tried?
50349	The strongest, bravest and oldest veteran in the army?
50349	The work is great;"who is sufficient for these things?"
50349	Then"why art thou cast down, O my soul?"
50349	Think you that our God desires from us constant mourning over"sins that are past?"
50349	Though some may cavil at this mystery and say sneeringly,"How are the dead raised up?
50349	To sit like Mary at his feet, to lie like John upon his bosom-- was ever joy like this?
50349	Upon the ear of the watchman who went about the streets soon fell our mournful cry,"Saw ye Him whom my soul loveth?"
50349	What is justification?
50349	What meaneth this shout of triumph that cometh up from the battle- field?
50349	What more do you desire?
50349	What shall I give my Lord?
50349	What will you do?
50349	What, then, are our duties to the poor and ignorant, the weary and feeble ones?
50349	When brought to our Gethsemane, is not our experience something like our Master''s?
50349	When shall we learn the secret of a happy life?
50349	When this love is the dear, deep love of Jesus, who can estimate its life- giving power?
50349	Where can we find sufficient inspiration for a life of devotion to others?
50349	Who was he?
50349	Who will assure me of my interest in Christ?"
50349	Who will say that Peter and the two sons of Zebedee were not friends of the Lord Jesus?
50349	Why is this?
50349	Why may they not be enjoyed by all?
50349	Why should not the promises become more precious as you prove them and find them all"yea and amen in Christ Jesus?"
50349	Why should you not grow happier in your love to Christ as you learn to know him better?
50349	Why?
50349	Will you sit under the clouds, or struggle to get out into clear sunshine?
50349	Will you then suffer them to hide the Saviour from your view?
50349	Would we be guided by his eye?
50349	Would you willingly grieve your Saviour?
50349	You are ready to say,"Where are the blessed effects of sorrow?"
50349	and who is a rock, save our God?
50349	and will they not make a beautiful temple?
50349	and with what body do they come?"
50349	he said, calmly, with a smile--"no rock?
50349	or what profit is there in the atonement of Christ?
50349	was ever Jesus nearer?
50349	what shall I bring to thy footstool?
50349	who shall deliver me from the body of this death?"
50349	who shall dwell in thy holy hill?"
38380	And he, trembling and astonished, said, Lord, what wilt thou have me to do? 38380 ( 21) Who knoweth the spirit( or breath) of man that goeth upward, and the spirit( or breath) of the beast that goeth downward to the earth?
38380	( d.) John''s two angels asked Mary Magdalene,"Woman, why weepest thou?"
38380	1,"Have I not seen Jesus Christ our Lord?"
38380	10,"Shall thy loving- kindness be declared in the grave"( kibr)?
38380	25,"To whom then will ye liken me, or shall I be equal?
38380	44- 48--has already been shown to be false) at the end of the gospels be excepted?
38380	49 and xxi v. 50 there was an interval of forty days, as asserted by the same writer in the Acts?
38380	51, 52), seated within the tomb, would not their excited imaginations have transformed him into a messenger from heaven?
38380	And against this general contemporaneous unbelief what is there to place?
38380	And does not the Christian doctrine represent its deity as the author of a proceeding so utterly unjust?
38380	And was there any good ground for this expectation of a future life?
38380	And what became of the shepherds?
38380	And what is to be said of a system founded either on self- delusion or imposition?
38380	Are the angels, then, on the side of the persecutors?
38380	Are unbelieving Jews and Gentiles to be eternally reprobate for not allowing that a man was other than the son of his reputed parents?
38380	Art thou come to destroy us?
38380	As they were gazing upwards, two men in white apparel appeared, who said,"Ye men of Galilee, why stand ye gazing up into heaven?
38380	Assuming, then, that the books of the New Testament were written by those whose names they bear, what is known of the narrators?
38380	But he said,"Shall we receive good at the hand of God, and shall we not receive evil?"
38380	Can Mary, then, have forgotten the angel''s visit?
38380	Can aught more utterly irreconcilable be imagined?
38380	Can it, then, have been a dream of Peter, when with Jesus, James, and John in some lonely mountain in Galilee?
38380	Could such an extraordinary breach of the peace have occurred in any country under a Roman governor, without summary justice on the offender?
38380	Did he receive his directions from angels in dreams or otherwise?
38380	Did she not tell Joseph of it?
38380	Does he mention the wondrous incident on the way to Damascus?
38380	Does the prophet refer to two children,"Immanuel"and"Maher- shalal- hash- baz"?
38380	Excepting the Jesus of the New Testament, is there any other Jesus?
38380	Has such a temper of mind never been known among men?
38380	He disputed against the Grecians( Hellenised Jews?
38380	How could the"servant upheld by Jehovah"fulfil the prophecy by shrinking from the Pharisees in the way Jesus is reported by Matthew to have done?
38380	How far then, does John, the other eye- witness, bear out Matthew, Mark, and Luke?
38380	How has the seed of the woman bruised the head of the serpent, if Jesus was the seed and the devil the serpent?
38380	How many were there?
38380	How, then, can the angel- visit to Mary be true, or the three angel- visits to the slumbering Joseph?
38380	How, when they saw the star in the East, did they know that it indicated the birth of a King of the Jews?
38380	If any such resemblance was necessary, should it not have been complete?
38380	If not, where was there room for marvel at Simeon''s vaticination?
38380	If then David in spirit called Christ Lord, how is he his son?
38380	If these are the works of the devil, why has Jesus not destroyed them?
38380	If, then, Jesus gave the particulars to Matthew, why did the best- loved disciple John not know of them?
38380	In the mouth of two, or in the mouth of three witnesses, nay, even in the mouth of one witness, is any one of these incidents established?
38380	In, the Galilean mount, according to Matthew, or at Jerusalem, according to Luke and John?
38380	Is the existence of such a person, such a power, continuously and successfully working against God, consonant with Old Testament belief?
38380	Is the testimony of the apostles and first Christians sufficient to establish the credibility of the facts which are recorded in the New Testament?
38380	Is there anything here beyond natural fact more than in the case of the man or woman?
38380	Is this disposition angelic or earthly?
38380	Is this grand hope of the Christian, then, to prove as misleading as the Jewish anticipation of the everlasting throne of David?
38380	Is this last verse an answer to any objection taken to what is stated in verse 19, that man and beast have all one spirit( breath)?
38380	Jesus asked him,"What is thy name?"
38380	Jesus in ascribing this quotation to John, or Luke in making Jesus so ascribe it?
38380	Judas Iscariot grumbled at the waste:"Why,"he said,"was not this ointment sold for three hundred pence and given to the poor?"
38380	Now, who sent John to baptize with water?
38380	Of this mighty and malignant being, is there any trace in the Old Testament?
38380	On the contrary, was not man, in his view, doomed to return to the dust whence he came?
38380	Or if the information came from Mary, why are Matthew, Mark, and, above all, John silent?
38380	Or was the prophetess"the virgin,"and these two names bestowed on her child?
38380	Paul replied,"Who art thou, Lord?"
38380	Some expressed fear of his power thus,"Let us alone, what have we to do with thee, Jesus of Nazareth?
38380	The birth of an illustrious personage made manifest by a star,--Is that consistent with the attributes of the Jewish Jehovah?
38380	The deity begetting a mortal child by a mortal woman, was this a Jewish or a Gentile idea?
38380	The gospels are silent Cousin Elizabeth was of the daughters of Aaron, but was Mary of the daughters of Aaron or of the daughters of David?
38380	The reply was,"How is it ye sought me?
38380	Was not the pretence of the soul being immortal an assumption of an attribute of the eternal Jehovah?
38380	Were the discourses of the risen Jesus not more important, were they less impressive than those uttered in his lifetime?
38380	What came of them afterwards?
38380	What can be said of Matthew''s application of it to an alleged massacre at Bethlehem in the country of Judah, six centuries after the captivity?
38380	What child is the prophet referring to?--"Immanuel"of the seventh chapter, or"Maher- shalal- hash- baz"of the eighth chapter?
38380	What faith can righteously rest on such testimony?
38380	What is their defect?
38380	What is there for a conscience- satisfying belief to rest upon?
38380	What is this but the tale of Mary and Joseph in another form?
38380	What reason is there for imagining that Esaias meant any other than his own report?
38380	What special_ Jewish_ appearance did it present?
38380	What then can be more fair to Christianity than to examine its claims by a rule of evidence held righteous by itself?
38380	What, rather, is_ not_ left?
38380	What, then, are the evidences of this so glorious an event?
38380	What, then, becomes of the testimony of the devils to the claim of Jesus?
38380	What, then, can be said of their silence?
38380	What, then, have we here?
38380	What, then, is the evidence?
38380	What, then, is to be said?
38380	When Jesus began his public ministry, where were they?
38380	Whence then sprung his mother Mary?
38380	Where did they come from?
38380	Where is the throne of David?
38380	Where those they informed?
38380	Where?
38380	Where?
38380	Wherein did they differ from other weak women, that their testimony received at second hand should be held trustworthy?
38380	Wherein do they fail?
38380	Which is the original?
38380	Who has made the mistake?
38380	Who or what, then, is the Satan of the Old Testament?
38380	Who was Luke that they should have left so important a duty to him?
38380	Who were the go- betweens, the transmitters of the tale to Luke?
38380	Who, then, came between Zacharias and Luke?
38380	Who, then, sent John to baptize with water?
38380	Whose report has Luke credited?
38380	Why since his advent do they exist as before?
38380	Why the silence of Matthew, Mark, and John, especially John, Mary''s custodian?
38380	Why then does the devil still triumph on earth?
38380	Why was he not informed of the congratulatory visit to Cousin Elizabeth, of her speech and John the Baptist''s joyous bound?
38380	Will the passage then bear any such interpretation?
38380	Wist ye not that I must be about my Father''s business?"
38380	Wondering at these gracious words, they inquired,"Is not this Joseph''s son?"
38380	Would a God of truth be on their side?
38380	Would any earthly tribunal be accounted righteous which allowed a self- sacrificing mother to substitute herself for a son, a son for a father?
38380	and what end was their heaven- directed visit to serve?
38380	for what do such expressions as to the vocation of Judas imply?
38380	is that an Old Testament prediction, an Old Testament belief?
38380	or has Jesus actually risen from the dead?
38380	to torment us before the time?
39052	Art thou he that was to come, or look we for another?
39052	But it is not sufficient that we should say it; it is you who are to answer: once more, are you the Christ? 39052 Could you not,"said he,"watch with me one hour?"
39052	How( asks he) can these things be?
39052	Is not this,said they to one another,"the carpenter, the son of Joseph the carpenter?
39052	Think you so?
39052	What shall we say( exclaims he) of the errors of transcribers, and of the impious temerity with which they have corrupted the text? 39052 Who,"said he to Jesus,"are your disciples, their number and names?"
39052	You are then the Son of God?
39052	--"Of what consequence is it to me,"returned Pilate,"that you pretend to be the king of the Jews?
39052	Accordingly the high priest contented himself with asking what he had to answer?
39052	And after all, what is your supper in comparison with that wonder?
39052	And even at his ascension the only question his disciples asked, was,_ Lord, wilt thou at this time restore again the kingdom of Israel_?
39052	Are not his brethren and sisters with us?
39052	Are you unable to comprehend any thing which God reveals to you there?
39052	Art thou come to destroy us?
39052	Become incapable of suffering, and re- established in his divine omnipotence, was he still afraid of the Jews?
39052	Besides, if Jesus did not wish that the devil should discover him, why delay imposing silence on him until after he had spoken?
39052	But has man the power of being spiritual or poor in spirit, reasonable or foolish, believing or unbelieving?
39052	But how could the disciples of a man who was punished as an impostor, make themselves be listened to?
39052	But how revoke an immutable decree?
39052	But if there be no proportion between the workman and his work; if the latter has no right to say to the former,_ why have you fashioned me thus_?
39052	But if this was the intention of providence, why preach to them?
39052	But in what time did the parents of Jesus accomplish all that the law ordained?
39052	But these apostles and these women, did they see distinctly?
39052	But these bishops and priests, judges and parties in an affair wherein they were obviously interested, could they not be themselves deceived?
39052	But to whom did he show himself?
39052	But what is grace?
39052	But why decide if the pleas of both parties are not investigated?
39052	But why not make loaves and fishes drop down also?
39052	But why suppose such conduct in this sovereign?
39052	But why were speeches, thus publicly made in the temple of Jerusalem, in which city Herod resided, unknown to a prince so suspicious?
39052	But would it have cost him more to perform a miracle in order to convert them, and thereby prevent their mischievous designs?
39052	But would it not have been a short way to have made the people feel neither hunger nor thirst?
39052	But, how reconcile faith in these new converts, in the wonders performed by Jesus, with the bad dispositions they were known to possess?
39052	But, in a desert, whence came the baskets they made use of in gathering up the remains of the entertainment?
39052	By again showing himself, had he not better reason to calculate on converting them than he derived from all his sermons and miracles?
39052	By what fatality have writings revealed by God himself still need of commentaries?
39052	By what law have Christians, dispensed with circumcision, and permit them selves to eat pork, bacon, pudding, hare,& c?
39052	Can the fathers of the church guarantee the probity of all the depositaries of those writings, and the exactness of all the transcribers?
39052	Could he dread being put to death a second time?
39052	Could not enthusiasts and credulous fanatics imagine, that they had seen many things which never existed, and thus become the dupes of deception?
39052	Could not men who are described as illiterate, and destitute of talents, be themselves deceived?
39052	Did Jesus wish to save them?
39052	Did Joseph and Mary, who came to Jerusalem for the presentation of Jesus, and purification of his mother, return to Bethlehem?
39052	Did he wish to destroy them?
39052	Did not their prepossessed imaginations make them see what did not exist?
39052	Did the purification of the virgin, and the presentation of her son in the temple, take place before or after the death of that wicked prince?
39052	Do not beggars find, agreeably to our divine precepts, wherewith to live at the expense of the simpletons who labor?
39052	First, we see that it is impossible to determine the signification of the word_ Shiloh_, or to ascertain, whether it be the name of a man or a city?
39052	Had not the authority of Constantine a chief share in the adoption of the decrees of that celebrated council?
39052	Hath not God made foolish the wisdom of this world by causing the foolishness of the gospel to be preached?"
39052	He proceeded to questions more serious:"Are you the Christ?"
39052	Here Jesus, pushed to extremity, grew warm:--"Art thou( says he) a master of Israel, and knowest not these things?
39052	Here we are surprised to find them asking of Jesus, What sign showest thou then that we may believe?
39052	How can he associate with knaves, monopolizers, and men whom their extortions render odious to the nation?
39052	How did the messiah answer this question?
39052	How does it act on man?
39052	How is it possible for men to withstand God?
39052	How, and by what means does he work miracles?"
39052	I conjure you by the living God tell us if you are his Son?"
39052	If God is incorporeal, how does he act upon bodies?
39052	If I have told you earthly things and ye believe not, how shall ye believe if I tell you of heavenly things?
39052	If he knew the state of mind of these witnesses of his miracles, why perform them with certain loss?
39052	If he wished it, Jesus did wrong in opposing it: if he did not wish it, how was the devil able to act contrary to the divine will?
39052	If martyrs demonstrate the truth of a religion or sect, where are we to look for the true one?
39052	If we demand, where is the proof of this infallibility?
39052	In that case why not convince the whole Sanhedrim of his power?
39052	In that case why send them his Son?
39052	In that case, why did he reject the Pharisees and doctors, whom he called_ whitened sepulchres_?
39052	In the_ second_ place, were these witnesses_ disinterested_?
39052	In the_ third_ place, are the witnesses of the resurrection unanimous in their evidence?
39052	In this case, was it not the imperial power, rather than the spiritual authority, which decided the authenticity of the gospels?
39052	Indeed, how could the apostles be assured of the reality of what they saw?
39052	Is it absolutely certain that their master was dead before they laid him in the tomb?
39052	Is it not astonishing, that what was intended as a_ guide_ to mankind, should be wholly above their comprehension?
39052	Is it not cruel, that what is of most importance to them, should be least known?
39052	Is it not to deny the Divine Omnipotence to pretend that man can oppose its will?
39052	Is it not unjust to damn people of understanding?
39052	Is it not very grievous, and even dangerous to live with a person who occasions continual suspicions?
39052	Is it not very singular that Jesus should show himself in order not to be known again?
39052	Is it so with the Bible?
39052	Is not his mother called Mary?
39052	Is not the holy stupidity of faith a gift which God grants only to whom he will?
39052	Jesus continued his questions, and asked them, if when a sheep fell into a ditch on the Sabbath, they would not draw it out?
39052	Jesus replied,"Is it lawful to do good on the Sabbath day, or to do evil-- to save life, or to take it away?"
39052	Jesus, divining their dispositions, addressed his discourse to them--"Why do you suffer wicked thoughts to enter into your hearts?
39052	Jesus, who beheld him lying, asked him if he wanted to be cured?
39052	Like a coward become desperate, he resolutely presented himself to the party:"_ whom seek ye?_"said he, with a firm tone:--"Jesus,"answered they.
39052	Man, it is asserted, is free; but must not a God who knew every thing, have foreseen that the Jews would abuse their liberty by resisting his will?
39052	Much more, are they consistent with themselves in their narratives?
39052	My disciples and I, are a proof that without toil, one may avoid difficulties, and not perish by hunger?
39052	Now what is there in all this that is any way marvellous?
39052	On another occasion we shall also find John affecting not to know his cousin Jesus: he deputed some of his disciples to learn_ who he was_?
39052	On which Jesus demanded of Pilate--"Say you this of yourself, or have others told it you?"
39052	On which Simon Peter answered,"Lord, to whom shall we go?
39052	Others have agitated the question,"Whether Jesus could have been incarnate in a cow?"
39052	The Samaritan woman, who did not observe Jesus to have any vessel in his hand, asked whence he could draw the living water of which he spoke?
39052	The doctors asked him,"Master, is it lawful to heal on this day?"
39052	The great St. Thomas Aquinas has examined, whether Jesus could not have been an_ hermaphrodite_?
39052	Then said Mary to the angel, How shall this be, for I know not a man?
39052	Theologists have agitated the question, whether in the conception of Jesus, the Virgin Mary_ emiserit semen_?
39052	They are apostles-- But who are these apostles?
39052	They only conjectured that they knew him; and asked each other,"Is not this the son of Joseph?"
39052	They will ask, how God, being a pure spirit, could_ overshadow a woman_, and excite in her the movements necessary to the production of a child?
39052	They will ask, how the divine nature could unite with the nature of a woman?
39052	To pretend that the views of providence were changed, is it not to attack the divine immutability?
39052	Unable to persuade himself that the man he beheld could have conceived projects so ridiculous, he interrogated him:--"Are you the king of the Jews?"
39052	Was it not acknowledging the falsehood of his mission, to refuse the sign by which he had solemnly promised to prove the truth of that mission?
39052	Was it reasonable to require the Jews to believe, on the word of his disciples, a fact which he could have demonstrated before their own eyes?
39052	Was it then so difficult to arrest thirteen men?
39052	Was their decision unanimously accepted?
39052	Were all who formed that assembly entirely of the same opinion?
39052	Were these apostles_ enlightened_ men?
39052	Were, there no disputes among these men inspired by the Holy Spirit?
39052	What end does it propose?
39052	What extraordinary thing do you perform for that purpose?
39052	What is it that is agreeable to God?
39052	What shall we say of the licence of those, who promiscuously interpolate or erase at their pleasure?"
39052	Whence then has he so much skill?
39052	Where are the scribes?
39052	Wherefore doth not God give to all men the grace to do that which is agreeable in his eyes?
39052	Why did he not burst his bonds?
39052	Why did he not by a single word change their obstinate hearts?
39052	Why did he not learn by the same means the flight of Jesus, of Joseph, and of his mother?
39052	Why did he send missionaries whose dispositions were not sufficiently known to him?
39052	Why does he have in his train women of bad lives, such as Susan and Jane, who accompany him continually?"
39052	Why has sunday, or the day of the sun among Pagans been substituted for Sabbath or Saturday?
39052	Why make him suffer to no purpose an infamous and cruel death?
39052	Why not instantly precipitate them into hell?
39052	Why not send him at once to creatures disposed to hear him, and render him homage?
39052	Why not then strike them dead?
39052	Why perform miracles before a whole people whilst a small number were only to profit by it?
39052	You will perhaps instance the supper you gave us; but did not our fathers eat manna in the desert for forty years?
39052	and could not the first christians, by a_ pious fraud_, afterwards add or retrench things essential to the works ascribed to the apostles?
39052	and do its_ revealed_ truths occasion no disputes among divines?
39052	and went they thence into Egypt in place of going to Nazareth?
39052	and whether he could not have been of the_ feminine gender_?
39052	and why do they demand additional lights from on high, before they can be believed or understood?
39052	are you not yet satisfied?
39052	if there be no analogy between them, how can they bear any relation to each other?
39052	or how can these bodies disturb his repose, or excite in him emotions of anger?
39052	replied they,--"shall we go and buy two hundred penny- worth of bread, and give them to eat?"
10866	''And takest thou all these things upon thyself,''he exclaimed,''thou who art not unspotted thyself?''
10866	''Are you not content?''
10866	''But what am I to do with Jesus, who is called Christ?''
10866	''But what evil has he done?''
10866	''From whence hast thou thy power?
10866	''How canst thou presume,''they exclaimed,''to appear before the Council in such a condition?
10866	''Is it possible, Jesus of Nazareth,''he exclaimed,''that it is thou thyself that appearest before me as a criminal?
10866	''Is it possible,''said he,''is it possible that thou art Jesus of Nazareth?
10866	''Master,''he exclaimed,''what has befallen thee?''
10866	''My God, my God, why hast thou forsaken me?''
10866	''Shall I crucify your King?''
10866	''Speakest thou not to me?''
10866	''What accusation do you bring against this man?''
10866	''What species of king art thou?
10866	''Who art thou?''
10866	''Who art thou?''
10866	After praying fervently, she turned to John and said,''Shall I remain?
10866	Annas and his adherents added mockery to insult, exclaiming at every pause in the accusations,''This is thy doctrine, then, is it?
10866	Answer at once: speak out,--art thou dumb?
10866	Are you still suffering on her account?''
10866	Art thou a king?
10866	Art thou dumb?''
10866	Art thou he whose birth was foretold in such a wonderful manner?
10866	Art thou prepared to satisfy for all these sins?''
10866	Art thou the Son of God?
10866	Art thou the king of the Jews?
10866	Art thou the son of an obscure carpenter, or art thou Elias, who was carried up to heaven in a fiery chariot?
10866	Art thou willing to bear its penalty?
10866	At the words,''Whom seekest thou?''
10866	At these words they all exclaimed,''What need we any further testimony?
10866	Behold, now you have heard the blasphemy: what think you?''
10866	But his accusers, whose anger continued to increase, cried out,''You find no cause in him?
10866	But tell us, where must we go?''
10866	But the soldiers pushed them on one side, struck them, obliged them to return to their houses, and exclaimed,''What farther proof is required?
10866	Could you not watch one hour with me?''
10866	Did he not deliver twenty- seven poor prisoners at Thirza, with the money derived from the sale of Magdalum?
10866	Did she, like these holy women, attain the end?
10866	Didst thou escape when so many children were massacred, and how was thy escape managed?
10866	Didst thou not cut off my brother''s ear?''
10866	Didst thou not eat the Paschal lamb in an unlawful manner, at an improper time, and in an improper place?
10866	Does not the conduct of these persons show plainly that the Galilean incites rebellion?''
10866	Dost thou not desire to introduce new doctrines?
10866	Everyone proposed something different, and some questioned Judas, saying:''Shall we be able to take him?
10866	For if in the green wood they do these things, what shall be done in the dry?''
10866	Has he not armed men with him?''
10866	Have you not been treated far more gently than was your adorable Spouse?
10866	He felt surprised at this, and asked her,''What has happened to you?''
10866	He fled as fast as possible, but where did he fly?
10866	He glanced at the mangled and bleeding Form before him, and exclaimed inwardly:''Is it possible that he can be God?''
10866	He leaned then on his breast and said:''Lord, who is it?''
10866	He tried to persuade himself that he wished to pass a just sentence; but he deceived himself, for when he asked himself,''What is the truth?''
10866	How is it that thou dost no longer possess it?
10866	How then shall the Scriptures be fulfilled, that so it must be done?''
10866	I have been ill quite a week, have I not?
10866	In my ignorance, I thought that he was speaking of those brethren who are not in communion with us, but my guide added:"Who are our brethren?
10866	Is it no crime to incite the people to revolt in all parts of the kingdom?--to spread his false doctrines, not only here, but in Galilee likewise?''
10866	Is it not possible to refrain from thus tearing to pieces and beginning to execute your criminals even before they are judged?''
10866	Is it true that thou hast restored sight to the blind, raised up Lazarus from the dead, and fed two or three thousand persons with a few loaves?
10866	It is true that Scripture tells us he said,''Could you not watch one hour with me?''
10866	It was towards three o''clock when he cried out in a loud voice,''Eloi, Eloi, lamma sabacthani?''
10866	Jesus again asked,''Whom seek ye?''
10866	Jesus made answer,''Sayest thou this thing of thyself, or have others told it thee of me?''
10866	Jesus replied,''What, Judas, dost thou betray the Son of Man with a kiss?''
10866	Jesus walked up to the soldiers and said in a firm and clear voice,''Whom seek ye?''
10866	John asked him how it was that he, who had hitherto always consoled them, would now be so dejected?
10866	John said to him:''Master, what has befallen thee?
10866	Judas wished to fly, but the Apostles would not allow it, they rushed at the soldiers and cried out,''Master, shall we strike with the sword?''
10866	Judas, dost thou betray the Son of Man with a kiss?''
10866	Kings from the East came to my father to see a newly- born king of the Jews: is it true that thou wast that child?
10866	Knowest thou not the words of the law,"He who sells a soul among his brethren, and receives the price of it, let him die the death"?
10866	Mary approached him instantly, and said,''Simon, tell me, I entreat you, what is become of Jesus, my Son?''
10866	Must I call the other disciples?
10866	On this subject Overberg wrote her the following words:''What have you had to suffer personally of which you can complain?
10866	Once, she asked suddenly in a scarcely audible voice,''What day is it?''
10866	Ought I to go away?
10866	Ought we to take to flight?''
10866	Our beloved convent, too, what will be done with it in a short time?
10866	Peter got up, intending to leave the room, when a brother of Malchus came up to him and said,''Did I not see thee in the garden with him?
10866	Peter, when his turn came, endeavoured through humility to prevent Jesus from washing his feet:''Lord,''he exclaimed,''dost thou wash my feet?''
10866	Pilate was offended that Jesus should think it possible for him to believe such a thing, and answered,''Am I a Jew?
10866	Pilate was somewhat moved by these solemn words, and said to him in a more serious tone,''Art thou a king, then?''
10866	Several times I heard him exclaim:''O my Father, can I possibly suffer for so ungrateful a race?
10866	Shall I have strength to support such a sight?''
10866	She would exclaim( as if repeating the words of others):''Why do you call out so?''
10866	Should not one member call upon another, and suffer in order to cure and unite it once more to the body?
10866	Someone asked her,''What is the matter with you?''
10866	Speak, what are the tenets of thy religion?''
10866	Tell me, without farther preamble, to what order of kings thou dost belong?
10866	The Apostles were very much troubled, and each one of them exclaimed:''Lord, is it I?''
10866	The Chief Priests took their seats likewise, and Pilate once more demanded:''Which of the two am I to deliver up to you?''
10866	The High Priests looked at one another, and said to Jesus, with a disdainful laugh,''Art thou, then, the Son of God?''
10866	The Roman governor has now sent thee to me to be judged; what answer canst thou give to all these accusations?
10866	The mention of Galilee made Pilate pause: he reflected for a moment, and then asked,''Is this man a Galilean, and a subject of Herod''s?''
10866	Then she again turned to the left, with menacing gestures, and exclaimed,''What meanest thou, O father of lies, with thy Magdalum contract?
10866	Then the devil murmured in his ears,''Cain, where is thy brother Abel?
10866	These words,''he made himself the Son of God,''revived the fears of Pilate; he took Jesus into another room, and asked him;''Whence art thou?''
10866	They awoke, and raised him up, and he, in his desolation of spirit, said to them:''What?
10866	Thinkest thou that I can not ask my Father, and he will give me presently more than twelve legions of angels?
10866	Thou art silent?
10866	Thy own nation and the chief priests have delivered thee up to me as deserving of death: what hast thou done?''
10866	What art thou come to do here?
10866	What canst thou answer to this?
10866	What disciples hast thou now?
10866	What hast thou done with the money given unto thee by the widows, and other simpletons whom thou didst seduce by thy false doctrines?
10866	What is happening to him?
10866	What is truth?''
10866	What words can, alas, express the deep grief of the Blessed Virgin?
10866	When Jesus entered in triumph the demons dispersed, crying out at the same time,''What is there between thee and us?
10866	When asked,''Who has spent money?
10866	Where are they all gone?
10866	Where are thy disciples, thy numerous followers?
10866	Where didst thou study?
10866	Where is Jesus?''
10866	Where is thy kingdom?
10866	Who art thou?
10866	Who can describe the sharp, sharp sword of grief which then transfixed her tender soul?
10866	Who can therefore be surprised at finding some omissions and confusion in her descriptions?
10866	Who gave thee the right of preaching?
10866	Who is being spoken to in that way?''
10866	Who knows whether his death would not be a triumph to my gods?''
10866	Who will assist, who will console us, who will cure our diseases?
10866	Whom seekest thou?''
10866	Why askest thou me?
10866	Why dost thou not answer?
10866	Why hast thou been for so many years unknown?
10866	Why have you illtreated this prisoner so shamefully?
10866	Wilt thou crucify us likewise?''
10866	continued Annas, in a tone of cutting contempt;''by whom art thou sent?
10866	is that my Son?
10866	said Pilate;''knowest thou not that I have power to crucify thee, and power to release thee?''
10866	she replied;''that would be most unreasonable; but how can any person avoid suffering when even the end of this little finger is in pain?
11509	''And are you not going to love him?'' 11509 ''Lord, Thou hast here Thy ninety and nine; Are they not enough for Thee?''
11509	''Lord, whence are those blood- drops all the way That mark out the mountain''s track?'' 11509 ''Tell me, my friend,''I asked,''have you always felt as bright and cheerful as you seem to feel now?''
11509	A little girl came to me one day,said a minister of the gospel, and said,"''Please sir, may I speak to you a minute?''
11509	And do you understand what you read?
11509	And is_ that_ why you love me?
11509	And what are you thinking about?
11509	And what is that kingdom?
11509	And what is the first, and best?
11509	And what is the third?
11509	And when the chief priests and Pharisees said unto them-- Why have ye not brought him? 11509 Because,"said he,"I knew the lightning was only an arrow in my Heavenly Father''s hand, and why should I be afraid?"
11509	But do you think he cares?
11509	But how can I ax him, if I do n''t know where he lives? 11509 But, did you study hard, as well as pray over your lesson?"
11509	But,asked the astonished pastor,"are you not known in this village as the ringleader in all evil doings?"
11509	Can we Gethsemane forget? 11509 Can you read, my boy?"
11509	Carrie, my dear,she said,"why do you look so sad to- day?"
11509	Carrie, what did Jesus say about little children coming to him when he was on earth?
11509	Certainly,said the mill;"what am I here for but to grind?
11509	Charlie,said the teacher,"you have never been to London; how do you know there is such a city?"
11509	Did n''t I tell you,he asked, in grateful gladness,"that the Lord will help?"
11509	Did you, darling?
11509	Do you, dear? 11509 Does it?"
11509	Does n''t He Love to Save?
11509	God loveth the cheerful giver, Though the gifts be poor and small; But what must he think of his children Who never give at all?
11509	God will surely ask, Ere I enter heaven, Have I done the task Which to me was given?
11509	Good friends,said his master,"why you''ve got ten; how many do you want?"
11509	Grandma, are n''t we going to church this morning?
11509	If you had a friend who loved you, and you were well, would you be afraid to go and stay with him, Willie?
11509	Is that all?
11509	Is the pain very bad to- day, Willie?
11509	Is thy cruse of comfort wasting? 11509 Is thy heart a well left empty?
11509	Maggie Blake, how can you study so hard, and be so provokingly good?
11509	Mary,said her sister,"suppose we ask our Father in heaven to give us something to eat?
11509	My little man,said the gentleman,"what are you doing to serve God?"
11509	Now, boys, who has made the straightest track?
11509	Oh, how can you know that, my dear? 11509 Pray tell me, sir, who has purchased your fine painting of the''Angel Uriel,''which won the prize at the exhibition of the Royal Academy?"
11509	Standing at the foot, boys, Gazing at the sky, How can you get up, boys, If you never try? 11509 They do,"said his mother,"but what do you suppose is the reason that the birdies love your father?"
11509	Was there ever gentlest shepherd Half so gentle, half so sweet, As the Saviour, who would have us Come and gather round his feet? 11509 What does Rabbi mean?"
11509	What does that mean?
11509	What does_ verily_ mean?
11509	What is a_ miracle_?
11509	What is the price of it?
11509	What is the second?
11509	What shall we do for dinner?
11509	What''s to hinder it?
11509	Where is it to be found?
11509	Why, mamma, ca n''t you guess?
11509	Will four hundred pounds be enough for it?
11509	Ye men of Galilee, why stand ye gazing up into heaven? 11509 Yes, mother: I''ve asked him to forgive me: and I believe him when he says he will; for_ does n''t he love to help and save children_?"
11509	Yes, my child,she said,"it''s all settled with me; but have you settled it all with Jesus?"
11509	You are-- are you?
11509	''Lord, why are Thy hands so rent and torn?''
11509	''Yet, my friend, God will hear you,''''"What shall I pray?"''
11509	( The kneeling man in the background has apparently just performed this duty?)
11509	After listening to her for awhile, he said:"But you have never been there, Miss D., and how do you know there really is any such place?"
11509	And Jesus answered and said unto him, What wilt thou that I should do unto thee?
11509	And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you?
11509	And Jesus answering said, Were there not ten cleansed?
11509	And Jesus said unto him, Friend, wherefore art thou come?
11509	And he answered and said unto them, I will also ask you one thing; and answer me: The baptism of John, was it from heaven, or of men?
11509	And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
11509	And how about the miser?
11509	And if any one asks what is meant by humility?
11509	And if we ask why did not the angels come to him now, as they did on other occasions?
11509	And now the question is-- who are meant by"his own servants?"
11509	And so, as soon as they were seated around him, on the Mount of Olives, they said,"Tell us, when shall these things be?
11509	And spake unto him, saying, Tell us, by what authority doest thou these things?
11509	And the Jews marvelled, saying, How knoweth this man letters, having never learned?
11509	And the high priest arose, and said unto him, Answerest thou nothing?
11509	And then, looking to their successful companion, they said--"Tell us, Harry, how you managed to make so straight a track?"
11509	And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
11509	And this is the lesson that Jesus would have all his people learn when he says to each of them:--"Lovest thou me?
11509	And what does Jesus say to us?
11509	And what is the result of this glorious giving to Jesus himself?
11509	And what kind of men did he choose?
11509	And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11509	And when we think of all that Jesus did and said to show his interest in children, we may well ask ourselves such questions as these,--Why was it so?
11509	And who can tell what a comfort it is for a poor pardoned sinner to have Jesus-- the Lord of heaven and earth-- dwelling in his heart?
11509	Are these the same dull clouds that we looked upon a few moments before?
11509	Art thou stricken in life''s battle?
11509	As he sat by his window, propped up in his chair, and saw the boys playing in the street, he would say to himself:"Why has God made me thus?
11509	As she stooped down for the last kiss, he said--"Is it all settled, mother?"
11509	At once she clapped her hands and exclaimed:"It''s not for you, teacher, is it?
11509	But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone?
11509	But how then shall the scriptures be fulfilled, that thus it must be?
11509	Ca n''t you think of anything?"
11509	Did He send an angel from heaven to bring us this bread?"
11509	Did the promise fail which says,"Give, and it shall be given unto you?"
11509	Do thy steps drag wearily?
11509	Do you ask me if he succeeded?
11509	Each of them suspected himself-- and asked sorrowfully--"Lord, is it I?"
11509	Have you not heard that I have made him a partner with myself in the government of the empire?"
11509	He said to the bishop,"Do you take no notice of my son?
11509	He saith unto them, But whom say ye that I am?
11509	He seemed displeased at first; but after awhile he replied,''I sometimes go to church on Sunday; and then I suppose I pray, do n''t I?''
11509	He then lying on Jesus''breast saith unto him, Lord, who is it?
11509	Here we see the truth of the lines which someone has written:"Numb and weary on the mountain Wouldst thou sleep amidst the snow?
11509	How do you know but what he might come round to this hospital this very night?
11509	I asked her what was the matter?
11509	I lifted up my heart for God''s blessing on what I said; and presently, in a quiet way, I asked him this question:''Driver, do you ever pray?''
11509	In speaking of this holy sacrament, the question is asked--"What are the benefits whereof we are partakers thereby?"
11509	In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me?
11509	Is the heart a living power?
11509	Is there anything in the closet that we can get to eat?"
11509	Is thy burden hard and heavy?
11509	Jesus said to him, as if to remind him of his great sin,"Simon, son of Jonas, lovest thou me?"
11509	Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
11509	Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
11509	Mrs. Hartley felt sorry for her son''s perplexity, and quietly said,"Then, Ben, you do n''t believe in the Lord''s prayer?"
11509	My question is_ this_: will you please tell me the_ secret_ of your success in business?"
11509	Nathanael had a very poor opinion of the place, and he asked--"Can there any good thing come out of Nazareth?"
11509	One day Jane said,"Mary, how does it happen that you always say your lessons so well?"
11509	Or there thy conflict see, Thine agony and bloody sweat, And not remember thee?
11509	Pray what do you mean?"
11509	Tell me why?"
11509	The chief priests and scribes were greatly displeased, when they heard it, and"said unto him, hearest thou what these say?
11509	The elder child as they roused her, opened her eyes exclaiming,"Mamma, is it morning?"
11509	The latter boy crept close up to his poor suffering companion and said:"Bobby, did you ever hear about Jesus?"
11509	The speaker in the book of Job was thinking of this Great Teacher when he asked--"_Who teacheth like him_?"
11509	The teacher asked--"Why do you wish to keep him from being flogged?"
11509	Then Jesus asked the question,"Which now, of these three thinkest thou was neighbor to him that fell among thieves?
11509	Then Peter whispered to John, who was leaning on the bosom of Jesus, to ask who it was that was to do this?
11509	Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
11509	Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses?
11509	Then turning to Annie, she said:"Do n''t you know, my dear, that you are going to die?"
11509	These are the words of the hymn which gave that dear child so much comfort on her dying bed:"I leave it all with Jesus, Then wherefore should I fear?
11509	They said to him:--"Come on, let''s go; what''s the use of wasting your time on that good- for- nothing lump of stone?"
11509	They say unto him,... Moses in the law commanded us, that such should be stoned: but what sayest thou?
11509	They would say to the children--"what do you want here?"
11509	Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve legions of angels?
11509	To what may we compare this wonderful change?
11509	We believe this because the Bible tells us so; but how do we know that he loves us children?"
11509	What can you do with these?
11509	What did he do it for?
11509	What do you wish to say?''
11509	What shall I do?"
11509	What think ye?
11509	What was I to do?
11509	When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers?
11509	When Jesus said to Peter,"Lovest thou me?
11509	When St. Augustine, one of the celebrated fathers of the early Church, was asked-- What is the first important thing in the Christian religion?
11509	When he came by where Mary was sitting, he stopped a moment, and said, in a good- natured way:"What book is that you are reading, my little maid?"
11509	When the storm was over the teacher said:"Willie why were you not afraid like the other children?"
11509	Who can tell the influence that children are exerting in the world?
11509	Why did these distinguished persons, of the Old Testament history, come from heaven to visit him in place of the angels?
11509	Why have I not limbs to run and jump with like other boys?"
11509	and Jesus said unto them, yea: have ye never read, out of the mouths of babes and sucklings thou hast perfected praise?"
11509	and how could I get: there when both my legs is broke?"
11509	and so long as I work, what does it signify to me what the work is?
11509	and what shall be the sign, when all these things shall be fulfilled?"
11509	asked Jennie in a soft, subdued voice,--"do you think he cares how we act?"
11509	but where_ are_ the nine?
11509	hath no man condemned thee?
11509	or who is he that gave thee this authority?
11509	what shall we do?"
11509	what_ is it which_ these witness against thee?
21496	I suppose so,he answers;"_ but it does not greatly matter._"The question is, Do we already possess the strength for which we ask?
21496	What,asks Mr. Picton,"are we to say of bad men, the vile, the base, the liar, the murderer?
21496	81, 84, 86, 89; for a concise treatment of this subject the reader may be referred to the present writer''s_ Jesus or Christ_?
21496	And even if we can successfully annihilate them by denying their existence, whence did they come in the first place?
21496	And have we not already referred to some of the ethical teachers themselves as men of high character and gracious personality?
21496	And how can there be a higher Will without a Higher Personality, a God who impresses His law upon us and makes us aspire after the ideal good?
21496	And if an embrocation may be used with good effects in the latter case, why may it not be used in the former?
21496	And if such was the case once, may it not be the case still?
21496	And if they will not, by what means do they propose to show that it is not a legitimate deduction from their own axiom, the unreality of evil?
21496	And if we are not, what is this but to affirm our freedom and our responsibility alike in doing and forbearing?
21496	And if we have thus found an answer to the question,"How, from the point of view of{ 32} Divine immanence, can there be anything but God?"
21496	And this opens up the larger and more general question, Must we, in view of the facts of life, surrender the idea of the Divine benevolence?
21496	And, furthermore, what is it that is transacted?
21496	Are there not plenty of kindly, conscientious, well- conducted agnostics who might serve as models to some of{ 177} their Church- going neighbours?
21496	Are they{ 49} also in God and of God?
21496	Are we to regard the Creator''s work as like that of a child, who builds houses out of blocks, just for the pleasure of knocking them down?
21496	Are we, then, to find Him in the sunshine and the rain, and to miss Him in our thought, our duty and our love?
21496	But do we grant these premises-- do we grant Mrs. Eddy''s fundamental pantheistic assumption of"the allness of God"[ 3]?
21496	But how are we to think of its enduring?
21496	But if God is All in all, and All- good, what is that malicious animal magnetism which is somehow not God and not good?
21496	But if omnipotence is limited-- which sounds, we admit, a contradiction in terms-- we ask once more, In what way and by whom?
21496	But in what sense?
21496	But is it legitimate, we ask, to identify God with"the Absolute,"or is not this merely a way of begging the question?
21496	But ought we not to have shown first of all that He is conscious?
21496	But what about this popular notion which identifies personality with materiality, and{ 77} therefore denies the former attribute to God?
21496	But why, the questioner proceeds, have made sin even possible?
21496	But why, we ask, should Mr. Wells feel this passionate desire, if all the failures and uglinesses of life are"necessary and important"?
21496	But, we ask, what is this higher order, this note of command, but the expression of a higher Will?
21496	Can we conceive of Him as doing something in answer to a human petition which He would not do apart from such a petition?
21496	Could He not have made us incapable of feeling any but pleasant sensations?
21496	Does, then, nature impress us as the outcome of chance?
21496	From"malicious animal magnetism"?
21496	Has all this work been done for nothing?
21496	His will is either the absolutely best or it is not; if it is, why pray that He may modify it?
21496	How could such a culminating assurance come to us?
21496	How could these and their like possibly be granted by a just and merciful Creator?
21496	How will this conception help us to{ 16} such an end?
21496	How, we are{ 133} entitled to ask, would Christian Science deal with the teething- troubles which attend babyhood?
21496	If God is all,_ then what are we_?
21496	If He is All, how can there be aught beside Him?
21496	If He is such as religion represents Him, how can He be present in these?
21496	If creation does not please the Creator, why did He not make it better?
21496	If it is not, is He not less than perfectly good, since His design admits of improvement?
21496	If the proof to the contrary was so overpowering, why, as a matter of fact, has it_ not_ overpowered them?
21496	If we are asked,"Is it conceivable that suns and stars shall pass away-- as they undoubtedly will-- and that man shall persist?"
21496	If we are not other than He is, how can we act other than He wills?
21496	Instead of"Was the gift good?"
21496	Is God expressing Himself in the ferocity of the tiger, the poisonous malice of the cobra, the greed of every unclean carrion- bird?
21496	Is it all ephemeral, all a bubble that bursts, a vision that fades?
21496	Is it objected that ploughing and sowing, unlike prayer, are physical exertions made for the purpose of bringing about physical results?
21496	Is prayer only a very noble form of auto- suggestion-- are its effects merely subjective, or are they also objective?
21496	Is the application so far to seek?
21496	Logical Pantheism rules out the possibility of sin against man or God--"for who withstandeth His will,"seeing that He is the only real Existence?
21496	May we not ask-- Who, after all, would prefer the safety of automatism to the glory of this Divine adventure?
21496	May we not surmise that nine times out of ten this is precisely what has happened when we hear the question asked,"But how_ can_ God be personal?"
21496	On such a supposition, why pray-- for even were there One other than ourselves to pray to, what is there to pray for?
21496	On the other hand, if a fretful baby is allowed to divert himself by hammering the piano keys, is the result ever remotely akin to a tune?
21496	On which side shall we cast our verdict?
21496	Or rather, Does not the very fact that we ask for it prove that we do not possess it, and that He from whom we ask it is not ourselves?
21496	Or shall we be told that, whatever a man''s theoretical Determinism, in practice he will{ 50} always be conscious of his freedom?
21496	Or, to quote the actual question of a believer in this kind of immanence, Why ask outside for a strength which we already possess?
21496	Prayer is founded upon the belief that the Deity is at least interested in His worshipper-- or else, why speak to the Unheeding?
21496	Says Cassius to Brutus:-- Have you not love enough to bear with me When that rash humour which my mother gave me Makes me forgetful?
21496	Shall we be told that we can not think that God would grant a certain wish only on condition that we{ 209} expressed it to Him?
21496	Shall we be told that"the question is not whether these opinions are dangerous, but whether they are true?"
21496	Suppose we challenge it; what will He say in defence?
21496	That being so, is not faith shown to be practically superfluous, and the autonomy and sufficiency of ethics a demonstrated fact?
21496	The question is asked-- again, quite naturally and inevitably-- In what sense can we speak of God as immanent in the inorganic world?
21496	Then where do you draw the line?
21496	There can be no bay where there is no boundary, and where in this case could the boundary be found, for there can be nothing outside the infinite?"
21496	This is what Mr. Picton calls"the peace of absorption in the Infinite"; would it not be simpler to call it annihilation, and have done with it?
21496	This, no doubt, was what Turgenev meant when he asked,"Does not all prayer mean_ au fond_ a wish that in a given case two and two may not make four?"
21496	Was that a good and beneficent object?
21496	We ask ourselves, in encountering such cases,"Wanting is-- what?"
21496	We should stop these things if we could; why does not He?
21496	What of the millions of millions of suns that blaze in immeasurable space beyond our comparatively little solar sphere?
21496	What,_ e.g._, can we think of a statement like the following, which we quote from the columns of a religious journal?
21496	Wherein consists His right to punish us for our transgressions?
21496	Why does He permit war, or vivisection, or poverty, or vice-- in fact any of"the heartache and the thousand natural shocks that flesh is heir to"?
21496	Why hidest Thou Thyself in times of trouble?"
21496	Why should the moral consciousness of the higher races accept the principle which places self- sacrifice above self- seeking?
21496	Why, indeed?
21496	Why, we repeat, this strange non- intervention of the Most High on behalf of His own cause?
21496	Will Christian Scientists acquiesce in that inference?
21496	Will Mr. Salter help us to determine its nature more clearly?
21496	Will you alter it, gentlemen?
21496	Would humanity be happier if chaos was substituted for order?
21496	[ 1] To the question,"Of what nature is the limitation of His power?"
21496	[ 3] Is there, then, or is there not, something"genuinely transacted"in the experience of prayer?
21496	[ 5] But if God is omnipresent, His presence must be displayed in the disease; if He is omnipotent, how can there be a usurper on His throne?
21496	[ 6] Indeed, how could the universe"love"one of{ 51} its mere passing phases?
21496	we should more often ask,"Was the recipient wise?"
21496	{ 110} But now we are confronted with a more fundamental question: Could not God have obviated the phenomenon of pain altogether?
21496	{ 206} But can we go any further than this?
44119	But who may abide the day of his coming? 44119 But why do the heathen rage, and the people imagine a vain thing?
44119	I pray thee, of whom did the Prophet speak these words?
44119	Is it nothing to you, all ye that pass by? 44119 Many good works have I showed you from the Father; for which of those works do you stone me?
44119	To which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
44119	13 Are we not told that the child born, the son given, is the mighty God?
44119	After his resurrection we hear them saying,"Lord wilt thou at this time restore the kingdom to Israel?"
44119	Against fallen and rebellious man?
44119	Against whom do the kings of the earth set themselves, and the rulers take counsel together?"
44119	And are not God and man united in the complex person of Jesus of Nazareth, Israel''s long promised and expected Messiah?
44119	And are not all the other passages, of a similar kind, equally applicable to the Christ of God?
44119	And did he not demand all men, to honour the Son, even as they honour the Father?
44119	And is not the whole Psalm a striking description of his unparalleled sufferings, of his unprecedented degradation and humility?
44119	And to Pilate''s question, whether of the twain will ye that I release unto you, Barabbas or Jesus?
44119	And what relationship would there then have existed between Christ and his church?
44119	And who is this mighty conqueror?
44119	And why so soon after their transgression?
44119	Are not the other triumphs of the Spirit worthy of regard, when five thousand are made willing cordially to embrace Christ crucified?
44119	Are we not taught in the case of our first parents, the absolute necessity there is for our knowing and receiving Christ?
44119	Are we not told that no man hath seen the Father, save the only begotten of the Father, who came down from heaven?
44119	As he was openly put to shame on earth, is it not right that he should here also be publicly rewarded?
44119	At one time, the Herodians are sent with the question,"Is it lawful to give tribute to CÃ ¦ sar, or not?"
44119	Besides, what advantage could they hope to gain by such a scheme?
44119	But against whom is it directed?
44119	But are we, for that cause, to refuse our belief of its truth?
44119	But do not the guilty sigh for pardon, the captives for liberty, the oppressed for a deliverer?
44119	But do they not, in robbing him of Deity, destroy all his claim to our attention?
44119	But even allowing the body to have been gone whilst they slept, how could they possibly know, that it was the disciples who had taken it?
44119	But he mildly answered,"Yea, have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?"
44119	But if, as the soldiers proclaimed, the disciples did steal him away, why are these handful of fishermen allowed to retain possession?
44119	But where shall we find the man who can, by any means,"redeem his brother, or give to God a ransom for his soul?"
44119	But wherefore all this care and attention over the dead body of one crucified at Golgotha?
44119	But who could have directed them to this obscure retreat, to find the infant King?
44119	But why is the sword called upon to awake against him?
44119	But why"do these heathens rage, and against whom do these kings of the earth set themselves,"and wherefore all this consultation and contrivance?
44119	But, shall the unchangeable Jehovah alter his purposes or mould his plans, to meet the idle fancies or short- sighted schemes of the children of men?
44119	But, were none found to espouse his cause?
44119	Can this be the answer of the meek and lowly Jesus to a beloved follower, who only spoke with an intention to prevent his Lord from suffering?
44119	Did Moses choose rather"to suffer affliction with the people of God, than enjoy the pleasures of sin for a season?"
44119	Did Moses esteem the reproach of Christ greater riches than the treasures of Egypt?
44119	Did Moses plead for the rebellious Israelites?
44119	Did he not also appear to Joshua, as Captain of the Lord''s hosts?
44119	Did he not honour many of the patriarchs and prophets with a display of his person?
44119	Did he not in vision appear in the same form to Ezekiel and Daniel, as he afterwards did to John, in the Isle of Patmos?
44119	Did not the recipients of his bounty appear for his rescue?
44119	Did not this glorious Mediator love to manifest himself in that character to the Church, from the earliest ages of the world?
44119	Did not those eyes he had blessed with vision, with tears supplicate compassion for their benefactor?
44119	Do they not, with the Jews, raise the cry of blasphemy against him?
44119	Do we hear the Prophet inquire"Wherefore art thou red in thine apparel, and thy garments like him that treadeth the wine- vat?"
44119	Do we not find an opinion generally prevalent amongst the ancient Jews, that no man could see the face of God, and live?
44119	Do we not hear Jesus saying-- I and my Father are one, the Father dwelleth in me, and I in him, he that hath seen me, hath seen the Father also?
44119	Do we not here instantly recognise the language of the despised Nazarene?
44119	Do ye now need to be reminded that the words are a true description of the man ye call Jesus of Nazareth?
44119	Even Pilate marvelled at his silence, and exclaimed, hearest thou not how many things these witness against thee?
44119	God is not"a man, that he should lie; neither the son of man, that he should repent:""hath he said, and shall he not do it?"
44119	Has he not ever been the only visible image of the invisible God?
44119	Has he not pronounced an awful curse on those who worship any but the true God?
44119	Have they no claim to our gratitude?
44119	Have ye not read of his life, of his acts, of his words, and ways; but above all, have ye not heard the oft told tale of his death?
44119	He was taken from prison and from judgment: and who shall declare his generation?
44119	He was taken from prison and from judgment: and who shall declare his generation?
44119	In short who can discover or fully explain the mysterious link which unites mind to matter?
44119	In what court of judicature shall we find such another instance?
44119	In what light are we to view them, if not as descriptive of the person of the God- man, Christ Jesus?
44119	Is Jerusalem yet the"joy of the whole earth?"
44119	Is it not more than probable, that God, in the person of the Father, has ever been invisible to the inhabitants of earth?
44119	Is it not the second person in the glorious Trinity, who has taken the human nature into union with his divine person?
44119	Is it not to this, we must attribute the otherwise extraordinary silence Jesus manifested at the injustice of Pilate''s sentence?
44119	Is it nothing to you, all ye that pass by?
44119	Is it nothing to you, all ye that pass by?
44119	Is it to secure a powerful tyrant, the scourge of an oppressed nation?
44119	Is not God represented in his word, as highly jealous of his honour, and has he not solemnly declared, that he will not give his glory to another?
44119	Is not Jesus proclaimed King of Zion; the Lord our Righteousness, and the Prince of Peace?
44119	Is not the Son declared equal to the Father as touching his Godhead?
44119	Is not the view of a suffering Redeemer calculated to raise the Christian''s confidence, even in seasons of the deepest affliction?
44119	Is this house, which is called by my name, become a den of robbers in your eyes?
44119	Is this house, which is called by my name, become a den of robbers in your eyes?
44119	Is this the conduct of Roman warriors?
44119	Is this the language of the man, who, when he was reviled, reviled not again, and when persecuted, he blessed?
44119	Listen to their cry,"Men and brethren, what must we do?"
44119	May we not join in happy chorus,"O death, where is thy sting?
44119	Might not the sight of unclouded Deity destroy a body of flesh?
44119	Must not he, who paid the full price of a soul, know its worth?
44119	My God, my God, why hast thou forsaken me?
44119	My God, my God, why hast thou forsaken me?
44119	O grave, where is thy victory?
44119	Or if his body had been formed of the dust, as was Adam''s, how could the promise given at the fall of man, have been fulfilled?
44119	Perhaps it may be thought superstitious weakness, to imagine an eclipse portended some great event?
44119	Should we not feel more disposed to pity and reclaim, that insult and oppress, this deluded people?
44119	Surely these were none of the stout hearts who dared even to crucify the Lord of life and glory?
44119	The Jews, where are they?
44119	The Socinian may smile with contempt when the Deity of Jesus is attested, but is it not written?
44119	The next interesting question which arises, is, Who is this Shepherd?
44119	They dwell in every land, but have none they can call their own?
44119	Thus did he give the most decided testimony to his Godhead, for who but God, strictly speaking, can claim a people as his own?
44119	To what cause can we attribute this astonishing change in the minds of three thousand persons in the same instant of time?
44119	To what cause must we attribute this act of forbearance, on the part of the by- standers as well as soldiers?
44119	Was Moses a prophet?
44119	Was Moses as king in Jeshurun?
44119	Was it not a condescension in the second person of the glorious Trinity to assume the character and office of Mediator?
44119	Was it not the Messiah, who appeared to the Old Testament saints?
44119	Was not Satan the ringleader of those who crucified him, in whom his Judges declared, they could find no fault worthy of death?
44119	Was not the same glorious personage the man with whom Jacob wrestled, when he is said to have had power with God and to have prevailed?
44119	Was this priest of the most High God honoured with the title of King of Salem-- by interpretation, King of Righteousness, and King of Peace?
44119	We eagerly inquire what powers could have had such influence over him, as to occasion so great anguish of spirit?
44119	Were not those tongues whose powers of articulation Jesus had restored, heard to plead for mercy?
44119	Were not those withered arms he had healed, upraised to shield from insult the giver of their strength?
44119	What end was it designed to answer?
44119	What lamb so patient under the hand of the destroyer?
44119	What man can, by any means, redeem his brother, or give to God a ransom for his soul?
44119	What other nation has so long preserved a distinction?
44119	What sword?
44119	What was it which so soon relaxed the nerves, and damped the bravery of a soldiery, famed for their discipline and valour?
44119	When he entered our world, was there not a proclamation of peace on earth, and good will to man?
44119	When were converts to Christianity most numerous?
44119	Whence this mark of respect, toward the object of their scorn and abhorrence?
44119	Where are the Britons, Romans, Saxons, Normans, ancient inhabitants of our Isle?
44119	Where shall we find a person who so closely resembles Moses, as Christ?
44119	Who can discover or fully explain the nature, order, and beauteous economy, displayed in the animate and inanimate creation?
44119	Who is this King of glory?
44119	Who is this King of glory?
44119	Who so oppressed and afflicted as he?
44119	Who so patient under insult and tyrannical cruelty?
44119	Who so silent under the voice of calumny?
44119	Why are thou so far from helping me, and from the words of my roaring?
44119	Why did not the Chief Priest, at the head of the Jewish Sanhedrim, supported by the Roman authority, instantly compel them to surrender the body?
44119	Why do the heathen rage, and the people imagine a vain thing?
44119	Why do the heathen rage, and the people imagine a vain thing?
44119	Would not the true majesty, and splendour of Godhead be more than man in his present state could bear?
44119	Would you behold the justice of God?
44119	Would you know the mercy of God, and see a display of his love to man?
44119	Yet how is the method of man''s reconciliation with God slighted?
44119	[ 38] We are told the word is derived from Natzar, which signifies a branch; and is not Jesus described as the man whose name is"the Branch?"
44119	and bring him under the curse and punishment pronounced by the eternal and unchangeable Jehovah, against every blasphemer?
44119	and did he not speak of the calamities that would befall the Jews?
44119	and has he not declared, that it will profit us little"to gain the whole world and lose our own soul?"
44119	and who shall stand when he appeareth?"
44119	could ye not watch with me one hour?"
44119	in fact do they not make him an impostor and deceiver?
44119	is it I?"
44119	or rather, where are they not?
44119	or"hath he spoken, and shall he not make it good?"
14780	And they that stood by said, Revilest thou God''s high priest? 14780 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
14780	Are you come out as against a thief, with swords and with staves to take me? 14780 Art not thou that Egyptian which, before these days, madest an uproar, and leddest out into the wilderness four thousand men that were murderers?"
14780	Art thou greater than our father Abraham, who gave us the well, and drank thereof himself, and his children, and his cattle? 14780 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar?
14780	Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the traditions of the elders? 14780 Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law?
14780	Then the chief captain came, and said unto him( Paul), Tell me, Art thou a Roman? 14780 Were these powers claimed or exercised by the founders of the sects of the Waldenses and Albigenses?
14780	Who shall separate us from the love of Christ? 14780 ) Who would not desire, who perceives not the value of an account delivered by a writer so well informed as this? 14780 58)? 14780 A little while and ye shall not see me: and again, a little while and ye shall see me: and, Because I go to the Father? 14780 A little while? 14780 An Otaheitean or an Esquimaux knows nothing of Christianity; does he know more of the principles of deism or morality? 14780 And Jesus said, Are ye also yet without understanding? 14780 And after it was sold, was it not in thine own power?
14780	And he answered and said, Who is he, Lord, that I might believe on him?
14780	And how did it succeed there?
14780	And many of the people believed on him and said, When Christ cometh, will he do more miracles than those which this man hath done?"
14780	And they asked him, saying, Master, but when shall these things be?
14780	Are the calamities which at this day afflict it to be imputed to Christianity?
14780	Are the nations of the world into which Christianity hath not found its way, or from which it hath been banished, free from contentions?
14780	Are the truths of natural religion written in the skies, or in a language which every one reads?
14780	Are their contentions less ruinous and sanguinary?
14780	But he answered and said unto him that told him, Who is my mother; and who are my brethren?
14780	But is this to do justice, either to themselves or to the religion?
14780	But it will be said, if one religion could make its way without miracles, why might not another?
14780	But lo, he speaketh boldly, and they say nothing to him: do the rulers know indeed that this is the very Christ?
14780	But what are these consequences?
14780	Could they expect it from the people,"whose acknowledged confidence in the public religion"they subverted from its foundation?
14780	Could they hope to escape the dangers in which he had perished?
14780	Did Huss or Jerome in Bohemia?
14780	Did Luther in Germany, Zuinglius in Switzerland, Calvin in France, or any of the reformers advance this plea?"
14780	Did Wickliffe in England pretend to it?
14780	Did the applauded intercommunity of the pagan theology preserve the peace of the Roman world?
14780	Do ye not understand that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
14780	Does it check the inference which we draw from the confessed beneficence of the provision?
14780	For what are we comparing?
14780	From whence did these come?
14780	Has it anything to do with it?
14780	Has the necessity of this alternative been demonstrated?
14780	Hath Poland fallen by a Christian crusade?
14780	Hath any founder of a new sect amongst Christians pretended to miraculous powers, and succeeded by his pretensions?
14780	Hath the overthrow in France of civil order and security been effected by the votaries of our religion, or by the foes?
14780	He censured an overstrained scrupulousness, or perhaps an affectation of scrupulousness, about the Sabbath: but how did he censure it?
14780	He was taken from prison and from judgment; and who shall declare his generation?
14780	If bad men, what could have induced them to take such pains to promote virtue?
14780	If it be said that this disposition is unattainable, I answer, so is all perfection: ought therefore a moralist to recommend imperfections?
14780	If they would not inquire, how should they be convinced?
14780	In these two latter instances the question proposed was,"What shall I do to inherit eternal life?"
14780	Is it a probability approaching to certainty?
14780	Is it a probability of any great strength or force?
14780	Is it for that they contain accounts of supernatural events?
14780	Is it incredible that God should interpose for such a purpose?
14780	Is it not sufficient for them, that we have sent down unto them the book of the Koran to be read unto them?"
14780	Is it such as no evidence can encounter?
14780	Lastly, where do we discern a stronger mark of candour, or less disposition to extol and magnify, than in the conclusion of the same history?
14780	Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name?
14780	Now how does this apply to the Christian history?
14780	Now in what way can a revelation be made, but by miracles?
14780	Now upon the subject of the truth of the Christian religion; with us there is but one question, viz., whether the miracles were actually wrought?
14780	Now, how does the history of the age correspond with this account?
14780	Now, how stands the proof of this point?
14780	Or are our modern unbelievers in Christianity, for that reason, in danger of becoming Mahometans or Hindoos?
14780	Or shall we say that some early Christians of taste and education composed these pieces and ascribed them to Christ?
14780	Our Saviour, speaking to Peter of John, said,"If I will that he tarry till I come, what is that to thee?"''
14780	Saint Paul addresses this person as a Jew:"King Agrippa, believest thou the prophets?
14780	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
14780	Suppose him to design for mankind a future state; is it unlikely that he should acquaint him with it?
14780	The next words to these,"who shall declare his generation?"
14780	The only question which, in my opinion, can be raised upon the subject is, whether the prophecy was really delivered before the event?
14780	The question concerning the woman who had been married to seven brothers,"Whose shall she be on the resurrection?"
14780	The remaining letters of the apostles,( and what more original than their letters can we have?)
14780	The works of Bede exhibit many wonderful relations: but who, for that reason, doubts that they were written by Bede?
14780	Then said Paul, I wist not, brethren, that he was the high priest?"
14780	Then said some of his disciples among themselves, What is this that he saith unto us?
14780	Then said some of them of Jerusalem, Is not this he whom they seek to kill?
14780	Therefore said the disciples one to another, Hath any man brought him aught to eat?
14780	They are not disposed( and why should they?)
14780	They said, therefore, What is this that he saith?
14780	This happy peculiarity is a strong proof of the genuineness of these writings: for who should forge them?
14780	This question is, in effect, no other than whether the story which Christians have now be the story which Christians had then?
14780	This, without ascribing to him at the same time some proofs of his mission,( and what other but supernatural proofs could there be?)
14780	Was any reader of English history ever sceptic enough to raise from hence a question whether the Marquis of Argyle was executed or not?
14780	Was it bigotry that carried Alexander into the East, or brought Caesar into Gaul?
14780	Was it the part of a writer who dealt in suppression and disguise to put down this anecdote?
14780	Was our Saviour, in fact, a well instructed philosopher, whilst he is represented to us as an illiterate peasant?
14780	What account can be given of the body, upon the supposition of enthusiasm?
14780	What could the disciples of Christ expect for themselves when they saw their master put to death?
14780	What had the apostles to assist them in propagating Christianity which the missionaries have not?
14780	What knew they of grace, of redemption, of justification, of the blood of Christ shed for the sins of men, of reconcilement, of mediation?
14780	What was Jesus in external appearance?
14780	When was ever a change of religion patronized by infidels?
14780	Whence had this man his wisdom?
14780	Whereas, may it not be said that irresistible evidence would confound all characters and all dispositions?
14780	Who hath believed our report?
14780	Who is there that would not wish his son to be a Christian?
14780	Who that has any charity?
14780	Who was likely to record the travels, sufferings, labours, or successes of the apostles, but one of their own number, or of their followers?
14780	Who were his coadjutors in the undertaking,--the persons into whose hands the religion came after his death?
14780	Who would write a history of Christianity, but a Christian?
14780	Why askest thou me?
14780	Why should we question the genuineness of these books?
14780	Wilt thou then not be afraid of the power?
14780	and in thy name done many wonderful works?
14780	and in thy name have cast out devils?
14780	and to whom is the arm of the Lord revealed?
14780	and what sign will there be when these things shall come to pass?
14780	are much cleared up in their meaning by the bishop''s version;"his manner of life who would declare?"
14780	did it prevent oppressions, proscriptions, massacres, devastation?
14780	i. e. who would stand forth in his defence?
14780	or does it make us cease to admire the contrivance?
14780	or is this the case with the most useful arts, or the most necessary sciences of human life?
14780	who that is compassionate?
6135	But how may I certainly know what God wants of me?
6135	But will not people walk over us, if we do not stand up for our rights?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	HAVE YE RECEIVED THE HOLY GHOST SINCE YE BELIEVED?
6135	Have ye received the Holy Ghost since ye believed?
6135	Have you done that this morning?
6135	Have you received the Holy Ghost? 6135 Have you received the Holy Power?
6135	How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
6135	How may I know the guidance of the Holy Spirit?
6135	How then before Thee shall I dare To stand, or how Thine anger bear? 6135 Light obeyed increaseth light; Light resisted bringeth night; Who shall give me will to choose If the love of light I lose?
6135	My soul, ask what thou wilt, Thou canst not be too bold; Since His own blood for thee He spilt, What else can He withhold?
6135	Reader, have you made such a consecration as this? 6135 Shall I, for fear of feeble man, The Spirit''s course in me restrain?
6135	Should I be silent? 6135 What wilt thou that I shall do unto thee?"
6135	Where is the wise? 6135 Who hath made man''s mouth?"
6135	Who shall ascend into the hill of the Lord? 6135 5)? 6135 And Washington and Lincoln? 6135 And are you conscious of His helpful, sympathising, loving presence with you? 6135 And did He not call Joan of Arc to her strange and wonderful mission? 6135 And if they knew Him, may not we? 6135 And if we know the words, may we not know the Teacher of the words? 6135 And is there not a science of salvation, of holiness, of eternal life, that requires the same absolute loyalty tothe Spirit of Truth"?
6135	And then, were they not to be His Ministers of State and chief men in His Kingdom?
6135	And what power is that?
6135	And what was the standard of unity to which He would have us come?
6135	And"How shall we escape, if we neglect so great salvation?"
6135	Are they true?
6135	Are you careful and have you victory in this matter, my comrade?
6135	Are you ever cast down and depressed in spirit?
6135	Are you filled with the Spirit?
6135	Awed by a mortal''s frown, shall I Conceal the word of God most high?
6135	Because the Bible tells us so?
6135	Because the Church teaches it in her creed, and we have heard it from the catechism?
6135	But already they were troubled, for what could this death and departure mean but the destruction of all their hopes, of all their cherished plans?
6135	But how can this be in a world such as this?
6135	But how can this be?
6135	But how shall I know that I have met these conditions in a way to satisfy Him, and that I am myself saved?
6135	But what can fit a man for such sacred work?
6135	But what was the secret of David and Moses?
6135	But, may we not?
6135	But, then, consider well, Hugh, dost thou not know from whence thou comest?
6135	Can these be reconciled?
6135	Can you, my brother?
6135	Charles Wesley expresses this in one of his matchless hymns:--"How can a sinner know His sins on earth forgiven?
6135	Do you ask,"How can I get such a blessing?"
6135	Do you say,"I can not understand it"?
6135	Do you think the temper is destroyed or sanctified?
6135	Do you want the witness to abide?
6135	Do you want this blessing, my brother, my sister?
6135	Dr. Daniel Steele tells of a Jew who was asked,"Is it that you_ can not_, or that you_ will not_ believe?"
6135	Has He called you into the work, my brother?
6135	Hath not God made foolish the wisdom of this world?"
6135	Have you this power?
6135	He asked the first one upon whom he called,"How is it with you this morning?"
6135	He asks,"or who maketh the dumb, or deaf, or the seeing, or the blind?
6135	He must be some august Divine Person, and not a mere influence or impersonal force, for how else could He take and fill the place of Jesus?
6135	He said to Ananias,"Why hath Satan filled thine heart to lie to the Holy Ghost?"
6135	He was ordered into the king''s presence, who, with a stern voice, asked:"How dared you thus offend me?"
6135	How can fire dwell in a piece of iron until its very appearance is that of fire, and it becomes a fire- brand?
6135	How can my gracious Saviour show My name inscribed in Heaven?
6135	How can one be always hopeful, always abounding in hope, in such a world?
6135	How can the electric fluid fill and transform a dead wire into a live one, which you dare not touch?
6135	How can they know when I have in my heart repented and believed, and when His righteous anger is turned away?
6135	How can we do this?
6135	How can we find truth and know it?
6135	How could their poor hearts be otherwise than troubled?
6135	How do we know Jesus Christ is divine?
6135	How does God guide us?
6135	How else could it be said that it was better to have Him than to have Jesus remaining in the flesh?
6135	How much more when the friendship is heavenly?
6135	How shall I know that I am accepted of God?--that I am saved or sanctified?
6135	How then?
6135	How, then, shall I know that I am justified or wholly sanctified?
6135	How, then, shall we escape error and be"sound in doctrine"?
6135	IS THE BAPTISM WITH THE HOLY SPIRIT A THIRD BLESSING?
6135	IS THE BAPTISM WITH THE HOLY SPIRIT A THIRD BLESSING?
6135	In Him was all their help, and what would they do, what could they do, without Him?
6135	Is Jesus Christ divine?
6135	Is Satan a personal being, and is there a Hell in which the wicked will be for ever punished?
6135	Is it God''s will that the tides of the Atlantic and Pacific should sweep across the Isthmus of Panama?
6135	Is man a fallen creature who can be saved only through the suffering and sacrifice of the Creator?
6135	Is sin omnipotent?
6135	Is the Bible an inspired Book?
6135	Is there, then, confusion here?
6135	Is this your spirit?
6135	Leaving her he called immediately upon the other sister, and asked,"How are you to- day?"
6135	My brother, my sister, what is your experience just now?
6135	Now, what saved the child?
6135	Or are they only fancies and falsehoods, or figures of speech and distortions of truth?
6135	Or is the old man still warring against Him in your heart?
6135	Reading his text, he commenced thus:''Hugh Latimer, dost thou know before whom thou art this day to speak?
6135	Shall I, to soothe the unholy throng, Soften Thy truth, or smooth my tongue?
6135	That men should run under the Alps?
6135	That thoughts and words should be winged across the ocean without any visible or tangible medium?
6135	The truth pierced them as a sword until they said,"What shall we do?"
6135	Then"they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel?"
6135	Thoughts, desires, that enter there, Should they not be pure and fair?
6135	To this Jesus replied with gracious kindness and searching logic:"How can Satan cast out Satan?
6135	Upon whose message thou art sent?
6135	WHO IS HE?
6135	WHO IS HE?
6135	What did Peter and James and John care for the great places in the kingdoms of this world after they were filled with the Holy Ghost?
6135	What does Paul teach us here?
6135	What is his secret?
6135	What is it that cleanses or sanctifies, and how?
6135	What is truth without love?
6135	What kind of preaching is this?
6135	What men have loved and laboured and sacrificed as these men?
6135	What truth?
6135	What was his secret?
6135	What was the secret?
6135	What was the secret?
6135	What, then, was his secret?
6135	When will the Lord''s dear children learn that the religion of Jesus is a lowly thing, and that it is the little foxes that spoil the vines?
6135	Whence the superiority of these men?
6135	Where is the disputer of this world?
6135	Where is the scribe?
6135	Who can explain_ how_ food sustains life; how light reveals material objects, how sound conveys ideas to our minds?
6135	Who can understand it?
6135	Who have been the mightiest and most faithful preachers of the gloom and terror and pain of a perpetual Hell?
6135	Who is He?
6135	Who is this other One-- this Comforter?
6135	Why do men deny the divinity of Jesus Christ?
6135	Why do men dispute the inspiration of the Scriptures?
6135	Why do men doubt a Day of Judgment, and a state of everlasting doom?
6135	Why do people seek for guidance and not find it?
6135	Why should they be troubled?
6135	Will there be a resurrection of the dead, and a day in which God will judge all the world by the Man Christ Jesus?
6135	Would these men, who denounce us so, be willing to forgo their religious ecstasies and spend their lives in such lowly, unheralded service?"
6135	Would they now admit His claim to be the Son of God, their promised and long- looked- for Messiah?
6135	_ The Doctrine._--What is the teaching of God''s word about holiness?
6135	and why art thou disquieted in me?
6135	have not I the Lord?
6135	or who shall stand in His holy place?
6135	when the Friend is our Lord and Saviour, our Creator and Redeemer, our Governor and Judge, our Teacher, Guide, and God?
38965	How shall this be done,and yet my vow be left intact?
38965	How shall this be done?
38965	How shall we sing in a strange land?
38965	Whence is this to me, that the Mother of my Lord should come to me?
38965	Who is My Mother?
38965	Who is She?
38965	Who is She?
38965	Who is she that cometh up from the desert?
38965	Who is she?
38965	Who is she?
38965	Who is she?
38965	Who is she?
38965	Who is she?
38965	Why hast Thou done so?
38965	("_ How shall this be done?_") 23 7.
38965	("_ Son, why hast Thou done so to us?_") 65 18.
38965	(_ Introit for the Feast of the Assumption._) What were the causes of their joy?
38965	All those to whom He appeared would take it for granted that His Mother had seen Him-- why write down a thing that everybody knew?
38965	Am I in_ haste_ to perform acts of charity, especially when the request for them comes at inconvenient moments?
38965	Am I prepared to ratify this offering that my Elder Brother made in my name?
38965	Am I ready to give them up to Him to Whom they belong when He asks for them?
38965	Am I ready to make my sacrifice-- even a blind one-- ready to say:_ Ecce adsum_--"Behold, here I am"--and to trust where I can not understand?
38965	Am I, like Mary, absolutely faithful to any contract that I may have made with GOD?
38965	And He answers:"Did you not know that I must be about My Father''s business?"
38965	And do I regard it as something precious, consecrated and dedicated, GOD''S Temple, His own dwelling- place?
38965	And during those long years-- according to some opinions fifteen, to others, twenty- three-- what was Mary''s strength?
38965	And if Mary turned and said:"Yes, my child, what is it?"
38965	And it is the same flame of love which now impels her to speak:"How shall this be done?"
38965	And shall not I, too, take an interest in this wondrous Treasury?
38965	And what about JESUS?
38965	And what about Mary''s joy?
38965	And what is such an effectual barrier to sympathy as the feeling that we are not understood?
38965	And what was Mary''s part?
38965	And what will be my position there?
38965	Are my affections set on things above, where JESUS and Mary are?
38965	Are not all such things as these a part of it?
38965	Are these great things possible for me?
38965	As soon as I know that whatever is being asked of me is the Holy Spirit''s doing, am I at rest?
38965	Before I go on, let me ask myself to what extent I am copying my Mother in at once passing on to GOD all praise that may come to me?
38965	But are we not making Mary almost equal with her Son?
38965	But what is It to those who know?
38965	Can I, sweet Mother of Sorrows, pour balm into that terrible wound?
38965	Can it be that they do not believe that GOD did great things for her?
38965	Can it be that they refuse to listen to the inspiration of the Holy Spirit Who tells them that Mary is blessed among women?
38965	Could any gulf be wider?
38965	Could not her intercession for the Church have been even more effectual had she been close to her Son''s throne in Heaven?
38965	Could she not have been the Mother of Good Counsel in Heaven for those who had to guide the Church in its infancy, as she has been ever since?
38965	Did Mary receive the Last Sacraments?
38965	Do I always take JESUS with me when I go to visit my friends?
38965	Do I follow my Mother''s example in this?
38965	Do I in my times of desolation turn instinctively to His House, where I know that He is hidden?
38965	Do I love to hear about my own country?
38965	Do I realise that this makes my body holy?
38965	Do I say:"How can this be done?"
38965	Do I tell my Mother of all the difficulties of the way and allow her to console me with stories of the Homeland?
38965	Do those whom I visit feel that I create an atmosphere-- an atmosphere which makes them more ready to bless JESUS and Mary?
38965	Does it almost weary me to have such perfection given me to copy?
38965	Does it seem impossible?
38965	Does my happiness, even in the midst of trial, make others understand what great things GOD_ can_ do for those who love Him?
38965	Does not everything in the house speak of Him?
38965	Does she sit still and mourn over the days that are gone?
38965	Does the joy that is in my heart show itself in my countenance, in my manner, in my actions, and sometimes perhaps in my words?
38965	Does the mother mind the sighs?
38965	For the third time the Angels ask the question:"Who is she that cometh up from the desert flowing with delights, leaning upon her Beloved?"
38965	GOD gave His reasons this time-- but when He does not, what then?
38965	Have I any right to claim the privileges?
38965	Have things of earth no attraction for me in comparison with heavenly things?
38965	How can I be like JESUS, and a child of thine without it?
38965	How can I do this or that_ here_?
38965	How comes it that there is no sorrow with which the Heart of Mary can not sympathise?
38965	How could Joseph bear to have suspicions of his wife, whom he considered to be purity itself, and whom he loved so tenderly?
38965	How did Mary win the Victor''s crown?
38965	How does Mary act?
38965	How far am I like her?
38965	How far am I like my Mother in this?
38965	How far do I copy my Mother in this?
38965	How is it that"never is it heard of that her children turn to her in vain"?
38965	How is it with me?
38965	How often I say it!--_Hail Mary!_ What do I mean by it?
38965	How was Mary transformed?
38965	How was the world transformed?
38965	If I know that He is there, why need I trouble so much about the ups and downs?
38965	If my salvation cost JESUS and Mary so much, ought it not to cost me something too?
38965	Is it my first motive and object?
38965	Is it not just because of this flame of communicating love?
38965	Is it so?
38965	Is it so?
38965	Is my whole heart in Heaven because my treasure is there?
38965	Is not this something like my_ Hail Maries_ carelessly and lightly said?
38965	Is there any use in crying for re- admittance?
38965	Is there anything in which I can copy her in her visit to her cousin Elizabeth?
38965	It was certainly_ love_ that prompted the word, but in what sense was it a_ transforming_ love?
38965	Let me answer my question by another:_ Could_ GOD do otherwise?
38965	Mary had more reason to hope than many others, for was she not of the tribe of Judah, and of the House of David?
38965	Mary''s Fifth Word"_ And His Mother said to Him: Son, why hast Thou done so to us?
38965	Mary''s First Word"_ And Mary said to the Angel: How shall this be done, because I know not man?_"( St Luke i.
38965	May not another reason have been in order that she might be the_ better able to sympathise_ with the exiled children of Eve(_ exules filii Evæ_)?
38965	O Mother of fair love, why do the poor banished children of Eve so continually turn to thee?
38965	Of what, then, did Mary die?
38965	Or is she disappointed to find that her child''s thoughts are not really with her at all?
38965	She knew that He would rise again-- but would she see Him?
38965	She says straight out what she is feeling, with that holy familiarity to which her love gives her a right:"Son, why hast Thou done so to us?
38965	That is: Who is she who is adorned with all possible graces and virtues?
38965	This was Mary''s sacrifice-- but what is her part in the Sacrifice that her Son is offering to His Father for the world''s redemption?
38965	To what extent have I taken this word seriously?
38965	To what extent is this_ flamma amoris compatientis_ burning in me?
38965	To whom, then, is it more natural for the poor banished children of Eve to turn than to the Mother whose one idea is to get them back?
38965	Was it just before the War in Heaven, when He revealed His plans to the first creatures of His Hands?
38965	Was it not just what they wanted?
38965	Was it on the day of the Holy and Immaculate Conception?
38965	Was it when He spoke to our first parents of"the seed of the woman"?
38965	Was the birth of this little one so different from any other?
38965	What about our sacrifice?
38965	What did our Lord do with His interruption, which was a very real one, and far more disturbing than are many of ours of which we complain so readily?
38965	What do I know of this flame of joyful love?
38965	What does He do?
38965	What does Mary''s death say to me?
38965	What does it mean-- this word"_ Ave_,"_ Hail!_ with which Gabriel begins his message?
38965	What does it mean?
38965	What have I got to do, then, in the matter?
38965	What have_ I_ got to do as an exile?
38965	What is the secret, then, of suffering?
38965	What is this ark sanctified by GOD but Mary''s body, of which the Son of GOD took flesh?
38965	What is to decide whether I get it or not?
38965	What made those Communions so intense?
38965	What position shall I earn?
38965	What was JESUS to Mary in the land of her exile?
38965	What was it that gave her an almost superhuman courage?
38965	What, then, must have been the measure with which Mary was"filled with the Holy Ghost,"for what was the Apostles''work compared with hers?
38965	When did GOD begin to prepare His Tabernacle?
38965	When she turns at my_ Hail!_ to ask me for something, does she always get it?
38965	Where can I get it?
38965	Who had a greater right to know it than Mary, through whose means the Incarnation took place?
38965	Who is My mother?
38965	Who is my Mother?
38965	Who is this but the Queen of Heaven clothed with her glorious body of immortality?
38965	Why are the Angels so full of interest?
38965	Why is mine so precious?
38965	Why was Abraham called the friend of GOD?
38965	Why was Mary''s body so precious?
38965	Why was her body not left in the tomb?
38965	Why was it?
38965	Why, then, has He done so?
38965	Why, then, should Mary die?
38965	Why?
38965	Why?
38965	Why?
38965	Why?
38965	Why?
38965	Why?
38965	Why?
38965	Would He come to her?
38965	Would it be better not to say it at all, than to risk any want of respect to that Mother whom I love so dearly?
38965	Would it be fair if all were easy and smooth for me?
38965	Would it be worthy of Himself if He were to give me anything less than a_ perfect_ copy?
38965	Would not the Beatific Vision in Heaven have been better than her Communions on earth?
38965	_ 1st Prelude._ The Angels asking three times:"Who is she?"
38965	_ Colloquy_ with Mary, asking her to obtain for me the grace to say with her:"How shall this be done?"
38965	_ Point I._--"WHO IS SHE?"
38965	_ Point I._--THE ANGELS What does it all mean?
38965	_ Point I._--THE PREPARATION OF THE TABERNACLE Why should Mary be called a Tabernacle?
38965	_ Point II._--"WHO IS SHE?"
38965	_ Point II._--FULL OF GRACE How is Mary full of grace?
38965	_ Point II._--THE HOLY TABERNACLE What was it?
38965	_ Point II._--THE REASON FOR MARY''S EXILE Why did her Son leave her behind to suffer so intensely, as He well knew she would, from the separation?
38965	_ Point III._--"WHO IS SHE?"
38965	_ Point III._--A LESSON ON RELATIONSHIPS To the interrupter He said:"Who is My mother?
38965	_ Resolution._ To ask myself the question often to- day:"Who is she?"
38965	_ Spiritual Bouquet._"How shall this be done?"
38965	_ Spiritual Bouquet._"Why hast Thou done so to us?"
38965	and who are My brethren?"
38965	should I know?
38965	that it was of me that He thought and to me that He spoke?
28103	Beauty and kindness go togethersaith the poet; but is there any kindness in creating men for the purpose of making them miserable for ever?
28103	Turn ye, turn ye, why will you die?
28103	to choose?
28103	to come?
28103	to eat?
28103	to hear?
28103	to repent?
28103	1,"who hath believed our report?"
28103	3);"Hath not God chosen the poor in this world rich in faith?"
28103	:--What is the character of the Being revealed in nature?
28103	A man who has hitherto lived an ungodly life becomes converted, and the question arises--how are we to account for this moral phenomenon?
28103	After detailing what had been done, the question is asked,"What could have been done more to my vineyard that I have not done in it?
28103	And can anything be said against it?
28103	And if Divine wisdom watches over the seeds of the vegetable kingdom, does it not stand to reason that it will do so in regard to truth?
28103	And if God foreordained them, how can we esteem Him as wise and good?
28103	And if God''s prophet intimated disaster-- which actually occurred-- where was there deception?
28103	And if every one of our deeds is fixed, what better are men than mere automata?
28103	And if not to our intelligence wise and good, how can we give Him our confidence and love?
28103	And if so, why was it that Paul was so distressed about them, as he says, in the first part of the chapter, that he was?
28103	And is not the life that is to come a continuance of the life that_ now is_?
28103	And is not this just?
28103	And is not this partiality?
28103	And what answer could be given?
28103	And what is done in the world?
28103	And what is that evidence?
28103	And what would this involve?
28103	And what, then?
28103	And where does this lead to?
28103	And where the justice of condemning the man to be cast, in these circumstance, into outer darkness?
28103	And will it bear looking at?
28103	Are not men called upon"to look?"
28103	Are they anthropophagi, or are they of a friendly disposition?
28103	Are we to throw reason to the dogs when we speak on scriptural subjects?
28103	Ask him how it came about?
28103	Aye, why?
28103	Because the blind beggar takes an alms, has he whereof to glory?
28103	Because they resisted him, would it be right to say that they were physically stronger than God?
28103	But does it prove it?
28103	But had He a right to extend mercy as He saw fit?
28103	But here the questions arise-- What is the nature of God''s predestination?
28103	But how can these words prove universal foreordination?
28103	But how could He exhort them to believe in the light, if He knew that the Divine Father had rendered their doing so an impossibility?
28103	But how do men enter into this adopted family?
28103	But how is it made?
28103	But how stands the case?
28103	But if everything has been fixed how can this be done?
28103	But if they were elected by an infallible decree, how could they make it sure?
28103	But is it not clear as day that the author of a decree is the author of the thing decreed?
28103	But is this a good ground for rejecting it?
28103	But may not this change in the man take place without this_ tertiam quid_, or third something?
28103	But the primary question with an honest inquirer should not be, which view of a subject is the most agreeable?
28103	But the question is simply this,--what was it that God had determined to be done?
28103	But the question is-- What is His pleasure in regard to the production of virtue?
28103	But what about the_ security_ of the believer?
28103	But what are sinful actions?
28103	But what does the other say?
28103	But what is His will?
28103	But what is wisdom?
28103	But what more comfort could a man desiderate than is given by the Holy Spirit?
28103	But why do some yield, and some not?
28103	But why was the ground rejected, or reprobated?
28103	But why were they rejected-- reprobated?
28103	But why would he not?
28103	Can any one give a reason for it that will stand scrutiny?
28103	Can such declarations be justified if the transactions recorded were all foreordained?
28103	Could we call a father a good father who foreordains that one- half of his offspring should be burned?
28103	Do not the heretical opinions denounced by the Fathers bear a close resemblance to the"elect"and the"reprobate"of the Confession of Faith?
28103	Does God determine the number of suicides?
28103	Does it prove eternal election?
28103	Does not fate say this?
28103	Does the above passage prove this?
28103	Does the patient who takes the medicine under the persuasion of a kind physician, and is cured, have whereof to boast?
28103	Doubtless, health is a precious blessing; but is it given arbitrarily, like special grace?
28103	Dr. W. Cooke remarks,"What is involved in necessity?
28103	Had God a RIGHT to select the Jacobites as the Messianic people instead of the Edomites?
28103	Had He a right to deal with the destinies of men as He judged right?
28103	Had He a right to destroy Pharaoh when he refused to yield?
28103	Had He expired during the sore agony in the garden, would not His death have been meritorious?
28103	Has He not written His mind in the providence around us?
28103	Has brain, nerve, habit, nothing to do with the case?
28103	Have they not a ring of genuine sincerity about them?
28103	Having observed footmarks upon the sand, and other tokens of man''s presence, another question would be, What is the character of the people?
28103	He asks,"Why one is born rich, and another poor?
28103	He extends mercy to those who believe in Jesus: PHARAOH.--_Inquirer_,--"But what do you make of Pharaoh?
28103	How is it to be explained that two persons equal in talent and moral worth, obtain such unequal measure of success?
28103	How stands the case?
28103	If Christ has died only for a few, and the names of these are kept a profound secret, how can I believe that I am among that few?
28103	If Christ was put before those unbelievers for the purpose of making them disobey, then would not this be to put a stumbling- block in their way?
28103	If God used force in this matter, why reason with men and appeal to them as He does?
28103	If he said that God did not wish them to keep His law, would not this have been to put the Holy One on a level with the great enemy of man?
28103	If men sow nettle-seed or the seed of briers and thorns, is it not fair that they should reap the fruit?
28103	If so, the matter may be easily settled thus:--Does God foresee that men will sin?
28103	If twenty plans are presented to me, and I select one only, does not this imply the rejection of the others?
28103	Is He beneficent, or like the fabled Chronus, who devoured his children?
28103	Is he not, moreover, the maker of his own character?
28103	Is it a forced or free thing?
28103	Is it not the case that the author of a decree is not responsible for the sin of the decree?"
28103	Is it possible to choose one of two things, excepting for reasons to be found in the things themselves?
28103	Is man governed by the law of necessity as storms are, and as waters are?
28103	Is not this favouritism?
28103	Is there anything in the context to prove the reverse?
28103	It is as follows:--"Shall the trumpet be blown in the city, and the people not be afraid?
28103	It is this-- Are there_ immeritorious_ grounds of salvation, and are men required to be active in their moral regeneration?
28103	It is true that the words"election"and"grace"occur in this passage; but the simple question is, what is their meaning?
28103	It is very true that God is the source of all the good in the world, but does He bestow it arbitrarily?
28103	It was this:--Whence comes insanity?
28103	Its exhortations summed up are expressed thus--"Turn ye, turn ye, why will you die?"
28103	Let us suppose this to be the meaning-- what then?
28103	Look at the biographies of prominent men, and what do we find?
28103	Look now at the unsaved man: why has he not believed?
28103	MERCY ON WHOM HE WILL.--_Inquirer_,--"But did not God claim the right to extend mercy to whom He pleased, and to withhold it from whom He pleased?"
28103	Mr. Robinson has put the case thus:"What is election?
28103	Now, if the"whereunto"refers to the"disobedient,"how could they be charged with disobedience if they were just doing what they were appointed to do?
28103	Now, if we take the passage in the Calvinistic sense, that it refers to salvation, what will follow?
28103	Now, we do not question God''s right to do what He will with His own, but is this difference in mental calibre purely an arbitrary act?
28103	Now, when I take up the Bible, what do I find?
28103	On what, then, does the doctrine rest, if not upon the use of the word?
28103	Shall there be evil in a city, and the Lord hath not done it?"
28103	Since, then, the truth believed is a sufficient reason for the change, why introduce the theory of irresistible grace?
28103	Such being, we conceive, a correct representation of the terms, we have to inquire, where lies the alleged incompatibility of prescience and freedom?
28103	Suppose that there was no robe for the man, would he or should he have been speechless?
28103	Supposing this to be the case, can there be any choice, election?
28103	THE POTTER AND THE CLAY.--_Inquirer_,--"But what of the potter and the clay, verse twenty- one?"
28103	The Catechism asks the question,"Did God leave all mankind to perish in the estate of sin and misery?"
28103	The apostle had asked, in the first verse,"Hath God cast off His people?"
28103	The feeling of security is very agreeable; but how, if strict Calvinism is adhered to, is any man to get intelligently amongst the elect?
28103	The question is asked,"Is God the cause or author of man''s salvation, or is man the author of his own salvation?"
28103	The question is this-- what has God, in the exercise of His sovereignty, chosen to do?
28103	The question then is, does this passage prove eternal and unconditional election?
28103	The question, however, is not whether God has a plan, but what that plan comprehends?
28103	The questions, then, which force themselves upon our attention are these: Do these inequalities originate with God, or with man?"
28103	The result, if he did, was predicted; was this deception?
28103	The simple question is this: does this passage prove unconditional election?
28103	The simple question then is, Does this doctrine of Calvinistic election exhibit God as a respecter of persons?
28103	Their language is,"Choose ye this day whom ye will serve;""Wilt thou not from this day say unto me, My father?"
28103	Their value turns on this-- does God_ mean_ what He says?
28103	These creatures do as God desires; is it so as regards man?
28103	They entrench themselves behind such passages as,"Jacob have I loved, but Esau have I hated;""Hath not the potter power over the clay?"
28103	They said,"Of what use are all doctrines and precepts?
28103	To press for an answer to this question is just to press for an answer to another-- viz., why do men sin?
28103	True, but what does this mean?
28103	True, but will the followers of Calvin maintain that he knew more of divinity than Christ?
28103	True; but did He foreordain them?
28103	Turn ye, turn ye, from your evil way, for why will ye die, O house of Israel?"
28103	Unconditionally?
28103	WERE a number of shipwrecked mariners cast upon an island, one of their first inquiries would be, Is it inhabited?
28103	Was he not a typical illustration of the unconditionally reprobated?"
28103	Was there anything in the nature of the truth preached to them and believed by them fitted to do this?
28103	We can not conceive that such a question would have been asked, viz.,"Why will ye die?"
28103	We then asked,"Do you think that God wishes people to keep His law?"
28103	Were I then to stand on the bank of the river and ask the sinking man, Why will you die?
28103	Were we therefore asked whether we denied election?
28103	What is freedom?
28103	What is it to be a respecter of persons?
28103	What is prescience?
28103	What, then, are the objects which God has in view in evangelical election?
28103	What, then, are we to understand by the doctrine of reprobation?
28103	What, then, can be clearer than this opposition?
28103	What, then, had God determined to be done?
28103	When, then, Dr. Payne quotes the words,"He giveth none account of these things,"we ask, is it so?
28103	Which will it be?
28103	Who ordained these and a thousand such horrid deeds?
28103	Why will not theologians look at things from a commonsense point of view?
28103	Why, then, insist upon irresistibility when it is repudiated by Christian consciousness?
28103	Why, then, insist upon it in religion?
28103	Will he command him to go aloft when it is impossible for him to do it, and punish him as guilty of disobedience?
28103	Will you be saved?
28103	Would Nathan have understood this logic?
28103	Would not any one reading these words naturally conclude that God really wished all the people to be saved?
28103	Would not such a speech have been perfectly satisfactory?
28103	Would the miller marvel that the mill did not go when he had ordained that the water should be shut off?
28103	Would you ask a man to walk who had no legs?
28103	Would you marvel that the fire had gone out when it was decreed not to give additional fuel?
28103	and does it embrace all events?
28103	and education?
28103	and marriage?
28103	and to whom hath the arm of the Lord been revealed?
28103	but, what is the truth upon the point?
28103	to look, if he had no eyes?
28103	we should be quite entitled to ask, to what kind of election did our questioner refer?
28103	what would be thought of me, or any man, who should act such a part?
28103	wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?"
25974	But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be, which thou hast provided? 25974 Have we not all one father?
25974	Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? 25974 Shall not the judge of all the earth do right?"
25974	Sirs, what must I do to be saved? 25974 The question is not, Do natural causes operate uniformly?
25974	Turn ye, turn ye, for why will ye die?
25974	Unto which of the angels said he at any time, Thou art my son?
25974	_ If God is active out in space, who shall deny Him the right or the power to be active on this planet? 25974 15:3)? 25974 15:3)? 25974 22:3)? 25974 4:7), the question arises, why pray to Our Father in Heaven to be forgiven? 25974 8:28), if the ultimate purpose is simply salvation? 25974 9:12); that it has redeemed us from_ all_ iniquity( Titus 2:14), and that every one that believes is_ justified_ from_ all_ things( Acts 13:39)? 25974 9:24- 27:Know ye not that they that run in a race run all, but only one receiveth the prize?
25974	A Mohammedan, a Jew, a Christian Scientist, a Unitarian, a Universalist, confess their sins,--are they forgiven?
25974	After his terrible sin, God sent word to him by the prophet Nathan,"Wherefore hast thou despised the commandment of the Lord, to do evil in his sight?
25974	And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
25974	And he said unto him, Why callest thou me good?
25974	And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live?
25974	And if active on this planet at all, then in the individual lives of His children?
25974	And if any one says that this was morally impossible, may we not ask again, What is the alternative?
25974	And is there knowledge in the Most High?
25974	And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness?
25974	And they say, How doth God know?
25974	And who instructed him, and taught him in the path of judgement, and taught him knowledge, and showed to him the way of understanding?
25974	Are you really satisfied with Him and with what He has done?
25974	Are you working in your own field?
25974	Are you?
25974	As to the first, ought sin to be punished?
25974	At last he broke the silence,"Brother James, may I say something to you and you not get angry?"
25974	Believest thou this?"
25974	But God said unto him, Thou fool, this night thy soul shall be required of thee; then whose shall those things be, which thou hast provided?"
25974	But do not redeemed people, God''s children, sometimes become backsliders?
25974	But does Paul teach that there are rewards for bodily sufferings and self- denials?
25974	But does the Saviour mean all old men and women who become Christians in old age and begin working in the vineyard?
25974	But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a penny?
25974	But now he is dead, wherefore should I fast?
25974	But the objector says,"Will God condemn a man when he has no light?"
25974	But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
25974	But the question arises, if being baptized the right way and living the right kind of a life are not conditions of salvation, why do these things?
25974	But who are the"we"?
25974	But why love Him?
25974	But, reader, remember that_ God is just_; and if that is justice, what would injustice be?
25974	But_ are natural causes the only causes that exist or operate_?
25974	Can I bring him back again?
25974	Can your faith give you something which Christ can not?
25974	D. L. Moody, in"The Way Home,""But who may use this prayer,''Our Father which art in Heaven''?
25974	Do n''t be angry with me, brother James, but what have you got up yonder?"
25974	Do you remember that rich farm of a thousand acres you saw this afternoon?
25974	Does not God, because He is God, deserve such earnest consideration from you, reader?
25974	Does"the modern mind"absolutely know that God is now inactive and must remain inactive?
25974	Finally the banker turned and said,"Brother John, may I say something to you and you not get angry?"
25974	Following immediately He says, verse 26,"For what shall a man be profited, if he shall gain the whole world and forfeit his life?
25974	For what shall a man be profited if he shall gain the whole world and forfeit his life, or what shall a man give in exchange for his life?
25974	Have n''t I hung my soul upon His"exceeding great and precious promise"?
25974	Have you any right to expect anything from Him if you approach Him in a half- hearted, indifferent way?
25974	Have you been adopted as a child of God?
25974	Have you been redeemed from the curse of the law?
25974	Hence, that awful cry,"My God, my God, why hast thou forsaken me?"
25974	How are they brought into desolation, as in a moment?
25974	How can God, because He is just, let the redeemed man, if he is redeemed_ from all iniquity_, be lost?
25974	How can an earnest, honest man refuse to make an earnest, honest investigation?
25974	How could David be thus sure?
25974	How could the Saviour and Peter and Paul have left out these conditions if they are conditions of salvation?
25974	How did they become disciples?
25974	How then could the spiritual want be produced in the souls of men in order that they might love the spiritual benefactor?"...
25974	How?
25974	I would like to ask him, what would he preach if he were the pastor of a people who have no character?"
25974	If God is their Father and loves them, what can these severe trials and afflictions mean?
25974	If I rob Smith and God forgives me, how does that help Smith?
25974	If by an imperfect character, how imperfect may it be and the man yet be saved?
25974	If he, with his character unexcelled among unredeemed men, was yet unsaved, how can any other unredeemed man hope for salvation by character?
25974	If salvation is by character, by what kind of character, a perfect character, or an imperfect character?
25974	If that was really the prayer of the publican, how_ could_ the Saviour have said,"This man went down to his house_ justified_"?
25974	If the believing soul could be condemned, then why a sacrifice?
25974	If ye endure chastening, God dealeth with you as with sons, for what son is he whom the father chasteneth not?
25974	If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
25974	If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
25974	If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
25974	If, then, the new life is not_ eternal_ life,_ what life is it_?
25974	In closing this chapter, reader, pause and consider:--are you yet under the law?
25974	Is it not that the sinful should be left alone with their responsibility, doom, curse, and death?"
25974	Is not satisfaction with Christ enough for you, or for every sinner?
25974	Is not the very essence of real faith just your being satisfied with Christ?
25974	Is the motive of your life love of Christ because He has redeemed you from all iniquities?
25974	Is there a being called"Nature"who made these laws?
25974	Nay, and is not this the truest kind of faith?
25974	Now comes the all- important question, what do these parallel expressions,"believe on Christ"or"believe in[ into] Christ"mean?
25974	On what condition does He justify the ungodly?
25974	Or will Christ give you nothing till you can produce faith of a certain kind and quality, whose excellences will entitle you to blessing?
25974	People are ever asking,"Will the heathen be lost without the gospel?"
25974	Reader, which field are you working in?
25974	Reader, will you be among the number who make this foolish, this fatal mistake?
25974	Second, ought all sin to be punished, or only the coarser, grosser, more offensive sins?
25974	Shall men be looked upon as sensible when they flee to safety for their bodies, and be scorned for fleeing to safety for their souls?
25974	Tell me therefore which of them will love him most?"
25974	Tell me, therefore, which of them will love him most?
25974	Tell me, therefore, which of them will love him most?
25974	That would have meant no moral laws; for why have moral laws, if there would be no penalty, no justice?
25974	The high priest asked,"Art thou the Christ, the Son of the Blessed?
25974	The oft- quoted sentence,"What is a man profited if he shall gain the whole world and lose his soul?
25974	Then said his servants unto him, What thing is this that thou hast done?
25974	They were different in light and in opportunity and in sins, and yet punished alike?
25974	This leads to another question: How can God be_ just_ and_ not_ justify"him that hath faith in Jesus"?
25974	This thing is wrong; God did this thing; therefore, God did wrong?
25974	To any honest, candid man, which is the correct way to reason?
25974	Two questions arise: first, ought sin to be punished?
25974	Was Paul buffeting his body against having a wife lest he should be a castaway( or rejected) from salvation?
25974	What can be surer or freer than that?"
25974	What deeds?
25974	What does"repent"or"repentance"mean?
25974	What life, if not eternal life?
25974	What more could you have?
25974	What more, then, do you wish?
25974	What right has any man living in sin and in open enmity with God, to lift up his voice and say, Our or My Father?
25974	When the jailor came trembling and fell down before Paul and Silas and brought them out and said,"Sirs, what must I do to be saved?"
25974	When the jailor fell down before Paul and Silas and brought them out and said,"Sirs, what must I do to be saved?"
25974	Where is man in the scale of being?
25974	Where is the standard?
25974	Where will you be?
25974	Which shall it be in your case, reader?
25974	Which shall it be in your case, reader?
25974	Who did the sinning?
25974	Who hath directed the spirit of the Lord, or being his counsellor hath taught him?
25974	Who is able to so shape the circumstances of each life as to properly develop each character?
25974	Who knows how to develop each character properly?
25974	Who knows the defects, the weaknesses, of each character?
25974	Who knows what each character ought to be?
25974	Who revealed to"the modern mind"that these laws were immutable?
25974	Why did not the Saviour and Peter and Paul express these conditions?
25974	Why do ye not understand my speech?
25974	Why is he saved?
25974	Why is it necessary for this man of character to believe on Christ in order to be saved?
25974	Why love Him?
25974	Why not?
25974	Why should others who stand with him in rejecting complete redemption through Christ?
25974	Why the difference?
25974	Why this similarity?
25974	Why, then, serve God?
25974	Why, then, should the one who has thus trusted Christ ever be baptized, or live a faithful, godly life?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Why?
25974	Will a man be a castaway( or rejected) from salvation for enjoying comforts and privileges that are not sinful and to which he has a right?
25974	Will you will, will you choose, to make an honest, persistent investigation?
25974	With whom took he counsel?
25974	_ But how many_ of our sins?
25974	_ FOR FURTHER STUDY_: A brief list is here given of books that will be helpful to sceptical readers:"Why Is Christianity True?"
25974	_ FOR FURTHER STUDY_: The fear of Abraham is the fear of the human race, Gen. 18:25,"Shall not the judge of all the earth do right?"
25974	and in thy name done many wonderful works?
25974	and in thy name done many wonderful works?
25974	and in thy name have cast out demons?
25974	and in thy name have cast out demons?
25974	or what shall a man give in exchange for his life?"
25974	or what shall a man give in exchange for his soul?"
16307	Ages ago, a lady there, At the farthest window facing the East Asked, Who rides by with the royal air?
16307	And is the man that is to be still far in the distance?
16307	And is there any absolute right?
16307	And we may venture to ask also-- Who started this movement in which we are all involved?
16307	And what more convincing evidence of the spiritual nature of man could be desired than that he asks such questions?
16307	Are all ideas concerning spiritual ministry delusions?
16307	Are all reverent, earnest, cheerful, optimistic?
16307	Are not some born moral cripples as others are born with physical deformities?
16307	Are not some spiritually deaf, dumb, and blind from birth?
16307	Are not such persons conscientious?
16307	Are temptation, sin, sorrow, and even death, angels of God sent forth to minister to the perfection of man?
16307	Are the hindrances in the path of the soul without any ministry?
16307	Are there any clearly defined paths by which this knowledge may be reached?
16307	Are they perfecting souls which at last are to be laid away with the bodies which were fortunate enough to win an earlier death?
16307	Are they taught as a duty in the Scriptures?
16307	Are they two experiences?
16307	Are we in the midst of a process of evolution?
16307	Are we now thinking of immensities, eternities, and the cosmic process?
16307	Are we thinking of Jehovah the God of Israel?
16307	But has no clearer voice spoken?
16307	But how do I know?
16307	But how is it to be taught to appreciate that one voice only in all that confusion of strange sounds should be heeded, and all the rest disregarded?
16307	But how shall it discern the morally excellent?
16307	But what efficacy will prayers for the dead have?
16307	But what then shall be said of heredity?
16307	But when we have ascended to such a height what does the word Father mean?
16307	But who ever bore the griefs of another before he himself had felt sadness?
16307	But why did He appear at all after death?
16307	By mother- love?
16307	Can we be sure that no malign spiritual influences hinder and bewilder?
16307	Did John Bunyan truly picture the ascent of the soul?
16307	Do love and mutual helpfulness prevail?
16307	Do the members of the family live as if God were a near and blessed reality, and right and duty were more sacred than life?
16307	Does any light from Jesus penetrate the mystery of death?
16307	Does its path, of necessity, lead through the Slough of Despond, through Vanity Fair, by Castle Dangerous, and into the realm of Giant Despair?
16307	Does the death of the body do anything more than change the mode of the spirit''s existence?
16307	Does this teaching seem mystical and fanciful?
16307	Given the spiritual being, what are the stages through which he will pass on his way to the goal toward which he is surely pressing?
16307	Has our idea expanded so as to include all the nations?
16307	Has the horizon been lifted to take in heavenly heights?
16307	Have they had a fair chance?
16307	How can our systems of education be justified, if the soul is perfected only to be destroyed?
16307	How can we say then that any are free?
16307	How could it be otherwise, since its being is derived from Him?
16307	How could it have been otherwise?
16307	How does the soul become adjusted to the moral order?
16307	How has this epoch in the ascent of the soul been treated in literature?
16307	How may it be adjusted to this knowledge?
16307	How may prayers for the dead be justified?
16307	How may sorrow, suffering, and even moral evil be made ministers of an upward movement?
16307	How shall the bitter injustice which is frequently found on the earth be explained?
16307	How shall we explain the singular devotion of Monica to Augustine?
16307	How, then, does it learn what truth and right are?
16307	IS DEATH THE END?
16307	If His teaching is true, is it not as reasonable to try to serve those of our loved ones who are out of the body as those who are in the body?
16307	If one asks for proof that the spirit persists, the only reply must be a Socratic one-- Can you prove that it is vitally connected with the body?
16307	If prayer helps any one, why not those who have passed from our sight?
16307	If that were true, how could we account for the enormous waste in discipline and culture, in education and affection?
16307	If we are thus helped why should we presume that they may not also, by such sweet hours, be strengthened for their duties?
16307	In other words, is not the fact that we are spirits all the proof that we need to have of the Father of Spirits?
16307	In the meantime let us ask, What aid does the soul need in its passage through its life on the earth?
16307	Indeed, may it not be assumed that physical differences are but expressions of still more clearly marked differences in spirits?
16307	Is Jesus Christ the brightness of the Father''s glory?
16307	Is Jesus the unique revelation of the divine?
16307	Is evolution alone a sufficient guarantee that it will some time reach its goal?
16307	Is he correct?
16307	Is it an end or a beginning?
16307	Is it difficult to select the one phrase of all human utterances which has exerted the largest influence in ameliorating the human condition?
16307	Is it from man himself?
16307	Is it necessary that any should fall in order that they may rise?
16307	Is it possible to believe that the man was less enduring than his work?
16307	Is not a single ray of light all the evidence which any one needs of the reality of the sun?
16307	Is not the presence of one spiritual being a demonstration of a greater Spirit somewhere?
16307	Is not truth a matter of education?
16307	Is that ethereal something which we call soul simply the result of the organization of atoms?
16307	Is the death of the body the end of the spirit?
16307	Is the old doctrine of Guardian Angels true?
16307	Is there no way by which a soul may be brought to the knowledge of God except by bitter trials?
16307	Is this all?
16307	Is this answer rejected as fanciful or superstitious?
16307	Is this environment of evil necessary to the development of the soul?
16307	Jesus has responded to the essential questions: For what have we been created?
16307	Job''s question,"If a man die shall he live again?"
16307	Just here we should ask, What do we mean by the soul?
16307	May those who have realized this experience help others to attain to it so that the process may be hastened and made easier?
16307	Must one pass through hell and purgatory before he may enjoy the"beatific vision?"
16307	No freedom?
16307	Of its enormity I have already spoken; but what about its origin, its uses, and its continuance?
16307	Of what value, then, is conscience?
16307	On what do we base our faith that the soul exists after death?
16307	One individual may help another to acquire other knowledge,--must it make an exception of things spiritual?
16307	Or is the body like a house in which a spiritual tenant dwells?
16307	Or that they are moral failures?
16307	Or, if we have not sufficient material for a positive statement, is there enough to make a strong affirmation of probability?
16307	Other teachers have tried to answer the inquiry, Does God exist?
16307	Shall it choose simply to exist?
16307	Shall it yield to the limitations and solicitations of the body?
16307	Should they be blamed or pitied?
16307	So we stand before the future, and ask, Toward what goal are all this education, experience and discipline tending?
16307	That many, or most, of these men have been essentially and totally bad?
16307	The call of his destiny finds every man, and, when he hears it, he asks: How may I reach that goal?
16307	The practical question, therefore, for all in this human world is not, are there spiritual laws?
16307	Then how shall we account for the imagination which is capable of giving birth to such magnificent dreams?
16307	Then what is conscience?
16307	Then, suddenly and swiftly, come the questions, Although my friend is called dead is he any less alive than when he was in the body?
16307	This answer only pushes the question one stage further back, and leaves us still inquiring, Where do the souls of men originally come from?
16307	Thus hope is born, and he who one moment cries, Who shall deliver from this body of death?
16307	VII_ THE PLACE OF JESUS CHRIST_ In the ascent of the soul do light and power come to its assistance from outside and from above?
16307	Was it the study of Plato?
16307	Well, then, whence does the soul come?
16307	What are some of these hindrances?
16307	What are the agencies which have most to do with promoting the ascent of the soul?
16307	What are the causes of this re- awakening?
16307	What are the qualities of the character of Christ?
16307	What art thou then?
16307	What awakens the soul?
16307	What caused it?
16307	What caused the revolution in the character of Augustine by which the sensualist became a saint?
16307	What do such facts signify?
16307	What has made the average of human life so much longer than it was formerly?
16307	What has occurred?
16307	What if it does?
16307	What is death?
16307	What is life?
16307	What is meant by prayers for the dead?
16307	What is our true home?
16307	What is the difference between the awakening of the soul and its re- awakening?
16307	What is the goal of personality?
16307	What is the teaching of the New Testament concerning this subject?
16307	What light does Jesus shed upon this mystery?
16307	What purpose does it serve?
16307	What shall be said of these facts which are so numerous and so evident as to make an effort at classification and explanation imperative?
16307	What shall it now do for itself?
16307	What shall one generation do for those which are to come after it?
16307	What shall the soul do for itself in order that it may promote its own growth?
16307	What shall we say of these confusing conditions?
16307	What should be the attitude of the soul in view of the hindrances by which it is environed?
16307	What will the re- awakened soul do?
16307	Whence came the soul?
16307	Whence did it come?
16307	Whence does this eagerness come?
16307	Whence is it?
16307	Where did this conviction originate?
16307	Which is the greater mystery, life or death?
16307	Who can exaggerate the delight and benefit of such an exercise?
16307	Who can govern the thinking of another?
16307	Who has been able exhaustively to delineate the soul''s humiliation?
16307	Who is not surprised every day at what he finds within himself?
16307	Who shall answer our questions?
16307	Who shall explore the contents of that great phrase?
16307	Whom shall we admire?
16307	Why are such ministries needed?
16307	Why are they allowed?
16307	Why are we so slow in learning that conscience, being divine, is authoritative and may be trusted?
16307	Why could not the ascent of the spirit be along an easier pathway?
16307	Why do men live in houses with scientific plumbing, fresh air, and have well- cooked food?
16307	Why is it?
16307	Why need sorrow, suffering, sin, and death invade the fair realm into which man has been born?
16307	Why not follow its suggestions at once and press on toward that fair land of truth and beauty which so earnestly invites?
16307	Why should it be necessary to write its history in tears and blood?
16307	Why should we say that what we call death, alone of all the changes through which we pass, leads to that which is unchangeable?
16307	Will not all that constituted his personality continue to grow in the future as in the past?
16307	Will their children have?
16307	Would a figure of clay ask whether it were the abode of a higher order of being?
16307	Yet they perform acts which are in themselves wrong?
16307	and what purpose do they serve?
16307	but, may we choose for ourselves whether we will obey or disobey them?
16307	or are they fiends which, in some foul way, have invaded the otherwise fair regions in which we dwell?
16307	or different phases of the same experience?
16307	or the prayers of Monica?
16307	or the preaching of Ambrose?
16307	or, shall it seek to prepare itself by discipline, and the cultivation of right choices, for the goal whose intimations it has heard?
16307	why not?
21814	Dost thou not fear God?
21814	Lord, to whom can we go? 21814 Lord, when saw we Thee athirst and gave Thee drink?"
21814	Speakest Thou not unto me?
21814	What is truth?
21814	What then,he asked,"shall I do with Jesus?"
21814	What,he proceeded,"shall I crucify your King?"
21814	Whom seek ye?
21814	''But,''he said,''do you know what they have been doing all day?''
21814	And Pilate broke in,"Art Thou a king then?"
21814	And another[4] asks,"Did ever the new birth take place in so strange a cradle?"
21814	And are they not devoted and true to Him still?
21814	And do thy kisses, like the rest, betray?
21814	And in such moments what can be so helpful as to pilgrim in spirit to the tomb of Him who said,"I am the resurrection and the life"?
21814	And is that all passed of passing away?
21814	And to these questions is there any answer but this;"Behold the Man"?
21814	And to what will it trust-- cleverness or character?
21814	And what was this power of which he boasted?
21814	And why should it not?
21814	Apart from the prophecies going before which had to be fulfilled, was it a matter of indifference what death He died?
21814	Besides, did He not make St. John in a quite peculiar sense His own brother by substituting him in His own stead as the son of Mary?
21814	But St. Luke''s may include theirs; because, if the centurion meant to state that the claims of Jesus were just, what were His claims?
21814	But does experience lead us to believe this?
21814	But in what way can we ascertain how it appeared to Him, as from His painful station He looked forth upon the scene?
21814	But is it true, as He says here, that everyone who is of the truth heareth His voice?
21814	But is this not enough?
21814	But ought we not to believe that in all other cases, however obscure the victims, the spirit manifested by Pilate has been equally displeasing to God?
21814	But was it not more?
21814	But was there, at the same time, any outflashing against Him of the reverse side of the Divine nature-- the lightning of the Divine wrath?
21814	But what are we to say of the second-- that He forbade to pay the imperial tribute?
21814	But what did he mean when he made this acknowledgment?
21814	But what impressions did it make on those who saw it at the time?
21814	But what is to be said of Christ''s description of Himself as"sitting on the right hand of power and coming in the clouds of heaven"?
21814	But what mother''s sufferings were ever equal to Mary''s?
21814	But where was he going?
21814	But who does not see that the dead Christ is so interesting and wonderful because He is also the living Christ?
21814	But who is worthy to look at this sight?
21814	But with the angry answer,"Art thou also of Galilee?"
21814	But, if a man has thus committed himself by an evil past, what is he to do?
21814	But, instead of doing so, He shook Himself free from Judas and, coming forward at once into the moonlight, demanded,"Whom seek ye?"
21814	But, then, it is asked, in what condition were they between their reanimation and their resurrection?
21814	CALVARY Anyone writing on the life of our Lord must many a time pause in secret and exclaim to himself,"It is high as heaven, what canst thou do?
21814	Can He who in words like these offered to quench the thirst of the world be the same who now whispers in mortal exhaustion,"I thirst"?
21814	Can we advance a step farther into the mystery?
21814	Child and lover of wisdom, do you know the King of Truth?
21814	Could good by any possibility rise out of such an abyss of wrong?
21814	Could it be said of them all that they knew not what they were doing?
21814	Could there have been a more complete triumph over resentment and irritation?
21814	Did He say,"Pray not to Me; I am a man like yourself, and I know as little of the unknown country into which we are both about to enter as you do"?
21814	Did He so call it simply because His knowledge of the world informed Him of this as one of the greatest indignities of human life?
21814	Did I yesterday Wash_ thy_ feet, My beloved, that they should run Quick to destroy me''neath the morning sun?
21814	Did not Judas know?
21814	Did the priests, scribes and nobles behave better than the mob?
21814	Did they remember it now?
21814	Does Christ speak no more?
21814	Does anyone wish to get still nearer to Christ and hold the cup not only to Him in the person of His members but to His own very lips?
21814	From Pilate''s lips there fell two words which the world will never forget-- the question,"What is truth?"
21814	Had He been in an ecstasy of communion with His heavenly Father?
21814	Had he ever heard Jesus preach?
21814	Had he witnessed any of His miracles?
21814	Had the angel been a deceiver, and God''s word a lie, and all the wonders of His childhood a dream?
21814	Has it ever occurred to you to ask in which group you would have been had you been there?
21814	Have we not here the rending of a third veil?
21814	Have you actually clambered on Truth''s knees, and clung to her neck, and fed at her breast?
21814	He asked only as a libertine might ask, What is virtue?
21814	He weakly turned to Jesus Himself, asking,"Hearest Thou not what these witness against Thee?"
21814	His own words supply the answer:"My God, My God, why hast Thou forsaken Me?"
21814	How and where?
21814	How could He help feeling disdain for one who thought of Himself so basely and treated this great crisis so frivolously?
21814	How much did he know of the nature of His Kingdom, of which he spoke?
21814	How ought any trial to commence?
21814	How then was He buried whom all now agree to call the Greatest, the Wisest and the Best?
21814	If the salvation which a preacher has to offer is only a course of moral improvement, what can he have to say in such a place?
21814	In so large a concourse there would at any rate be acquaintances to see and news to hear; and who could tell what excitement might turn up?
21814	In what are we to seek salvation?
21814	In what terms shall we express it?
21814	Indeed, there was a further shame: how could he confess himself the disciple of the Master whom he had heard blasphemed without protest?
21814	Is it not a parable-- a parable of what men and women can do for Him still?
21814	Is it not a significant fact, proving that nothing happens by chance?
21814	Is it not so still?
21814	Is it not the internal whisper, Remember how you have failed before?
21814	Is not the world at present full of men and women who are in search of truth, yet pass Christ by?
21814	Is the second Salome, John''s mother?
21814	Is this credible?
21814	Is truth a magic word to you?
21814	It has been asked, Was this prayer answered?
21814	It is in entire accordance with this that the word with which he approached the Sanhedrim was,"How much will ye give me?"
21814	It uttered itself in the word;"Father, forgive them"; and what did it tell?
21814	It was in the name of religion they had acted and in the name of God; but which of them was thus impregnated through and through with religion?
21814	It was inconsistent with His own purpose and His Father''s will:"The cup which My Father hath given Me, shall I not drink it?"
21814	It was inconsistent with Scripture:"How then shall the Scriptures be fulfilled, that thus it must be?"
21814	It was partly with this in view that He went so boldly out and concentrated attention on Himself by the challenge,"Whom seek ye?"
21814	May we not add that part of the answer to this prayer has been its repetition age after age by the persecuted and wronged?
21814	Now which will you have-- Jesus or Barabbas?
21814	Now, however, the hour had come; and was this expectation fulfilled?
21814	Of what nature had been the meditations of our Lord during the three hours of silence?
21814	Ought He not to have appealed to his conscience and attempted to rouse him to a sense of his sin?
21814	Perhaps all the great choices of life ultimately resolve themselves into this one-- Jesus or Barabbas?
21814	Pilate asked Him,"Art Thou the King of the Jews?"
21814	The Roman soldiers forced it on him; but was it force- work and nothing else?
21814	The most momentous question which the dying can ask, or which the living can ask in the prospect of death, is,"If a man die, shall he live again?"
21814	The reply of Jesus was cautious; it was another question:"Sayest thou this of thyself, or did others tell it thee of Me?"
21814	Therefore-- what?
21814	They were scattered, as He had predicted, and He was left alone; but was He not alone?
21814	This greatness, this throne, this crown, this kingdom-- where were they?
21814	This is the art of dying; but is it not also the art of living?
21814	This was not the first time our Lord quoted Scripture on the cross: His great cry,"My God, My God, why hast Thou forsaken Me?"
21814	To what could this be due?
21814	Unless they repent and seek pardon for themselves, how can God forgive them?
21814	Was a more unjust proposal ever made?
21814	Was it a temptation to Him, one wonders, when so often from every side the invitation was given Him to come down from the cross?
21814	Was it not an unintentional condemnation of those who had affixed Him there?
21814	Was it not the frustration of the purpose and the promise of God?
21814	Was it not their duty, when anyone came forward with Messianic pretensions, to judge whether or not his claim was just?
21814	Was it to the precipice over which Judas plunged not many hours afterwards?
21814	Was there ever such sublime and unselfish clemency?
21814	We seem to have killed and buried them; but do you not sometimes hear a knocking beneath the ground?
21814	We wish, however, to see the scene enacted on Calvary in its true shape; and where shall we look?
21814	What are we to admire?
21814	What could it mean?
21814	What do we really know of heaven, what do we wish to know, except that it is to be"with Christ"?
21814	What end will it seek-- the kingdom of meat and drink, or the kingdom which is righteousness and peace and joy in the Holy Ghost?
21814	What if the soldiers had cut him down?
21814	What is it which these witness against Thee?"
21814	What is that?
21814	What is the spirit?
21814	What must it have been to Him, with His delicate bodily organism and sensitive mind, to be in the hands of those rude and ruthless men?
21814	What must it have been to Jesus to look on it-- to have it thrust on His sight and into contact with His very person, so that He could not get away?
21814	What ought Pilate to have done?
21814	What ought to have followed?
21814	What reason is there why your return to God should be further postponed?
21814	What spirit will it adopt as its own-- that of violence or that of love?
21814	What think ye?"
21814	What was this work of Christ?
21814	When Jeremiah says,"O Lord, Thou hast deceived me and I was deceived,"or when Job demands,"Why did I not from the womb?
21814	When hands were laid on Jesus, one of the disciples cried,"Shall we smite with the sword?"
21814	When the question,"What is truth?"
21814	Where was he rushing to?
21814	Which means will it employ-- those which work from without inwards, or those which work from within outwards?
21814	Who could wish his spirit to be carried away to God in a more glorious vehicle?
21814	Who is able to speak of it?
21814	Who is he that smote Thee?"
21814	Who shall say what was in that look of Christ?
21814	Whom are we to follow?
21814	Whom will it choose-- the revolutionist or the regenerator?
21814	Why had they arrested Him if they had yet to learn what He had said and done?
21814	Why is it that gigantic wrongs flourish from age to age, and practices utterly indefensible are continued with the overwhelming sanction of society?
21814	Why is it that, when we think of the crown of thorns now, it is not only with horror and pity, but with an exultation which can not be repressed?
21814	Why should He not let His glory blaze forth and confound them?
21814	Why should he interrupt the flow of his narrative to add these words of assurance?
21814	Why should he not betray in turn?
21814	Why was Jesus silent at this point?
21814	Why was this not what happened?
21814	With cynical disdain they asked,"What is that to us?
21814	Would it have served equally well if He had been hanged or beheaded or stoned?
21814	Yet it was His work; and how did He do it?
21814	You perhaps think they say so to conceal the sins of which they are conscious?
21814	[ 1]"My God, My God, why hast Thou forsaken Me?"
21814	[ 3] In our generation teachers of every kind are appealing to Christ and putting Him in the centre of theology; but we must ask them, What Christ?
21814	[ 3] Which day?
21814	[ 6] And how did He respond?
21814	and did they not honestly believe that Jesus was not what He professed to be?
21814	and does he die forever?
21814	and might not Jehovah, if He were injured, blast the man who wronged Him with a curse?
21814	art thou a common stone Which I at last must break My heart upon, For all God''s charge to His high angels may Guard My feet better?
21814	deeper than hell, what canst thou know?"
21814	did not Herod know?
21814	did not the high priests know?
21814	do you not feel the dead thing turning in its coffin, and see the earth moving above its grave?
21814	do you thirst for wisdom?
21814	does he all die?
21814	he asked, flushing;"knowest Thou not that I have power to crucify Thee and have power to release Thee?"
21814	is put with deep earnestness, what does it mean but this?--Who will make God known to us?
21814	or a tyrant, What is freedom?
21814	or is it an apocryphal marvel, which has been interpolated in the text of St. Matthew?
21814	or was it the foreknowledge that He Himself was to be one day in this position which coloured His language?
21814	was the Father still with Him?
21814	were the crucifiers of Jesus forgiven?
21814	what have you ever done to render yourselves worthy of such a privilege?
21814	which of them could pretend to a communion with God so close and habitual?
21814	who will clear up the mystery of existence?
21814	who will reveal to man his own destiny?
21814	why did I not give up the ghost when I came out of the belly?"
5608	And could the Jews, if they had manifestly discovered the cheat of the resurrection a little time before, have entertained such a suspicion?
5608	And did Christ in fact meet with any other treatment from the Jews?
5608	And for what purpose?
5608	And how was it received?
5608	And if they had any such just suspicion, why was it not mentioned at the trial of Christ?
5608	And now, Sir, what advantage did Christ have of your common and necessary foundation?
5608	And since I have mentioned this, that I may not be to return to it again, I would ask the Gentleman now, how he knows there ever were such books?
5608	And since all men have an equal right in this case, Why may not the same demand be made for every country; nay, for every age?
5608	And since they are lost, how does he know what was in them?
5608	And since, if ever there were any, they are lost, how he knows what they contained?
5608	And then the Gentleman may bring the question nearer home; and ask, Why Christ did not appear in England in King George''s reign?
5608	And what could this be, but the secret conviction they were under, by his many miracles, of his extraordinary powers?
5608	And what greater evidence of sincerity can man give or require?
5608	And what was there in this conduct to complain of?
5608	And why did Jesus vanish as soon as known; which has more of the air of an apparition, than of the appearance of a real man restored to life?
5608	And why might not the same thing happen at Jerusalem, which happened but a few years ago in our own country?
5608	And will you pretend these cases to be alike?
5608	And yet when he found, as the Gentleman allows he did, that he must perish in this attempt, did he change his note?
5608	And yet who sees not that it was very much in their purpose so to do?
5608	Are the apostles guilty of giving false evidence in the case of the resurrection of Jesus, or not guilty?
5608	Are you all agreed?
5608	Be it so: I desire to know, whether the Gentleman thinks that the seal put God under covenant?
5608	Besides, if prescription must be allowed in this case, how will you deal with it in others?
5608	Besides, is it credible that God should raise a body imperfectly, with the very wounds in it of which it died?
5608	But allowing the Gentleman all he demands, what is to us?
5608	But did this one witness go alone, when he was attended with the powers of heaven?
5608	But for the women what shall I say?
5608	But how does he infer this?
5608	But how?
5608	But is there here anything said about Lazarus?
5608	But now what is to be objected?
5608	But tell us who went with Mahomet?
5608	But were not your guards at the door when he came?
5608	But were the means made use of at all probable to achieve the end?
5608	But what are guards and sentinels against the power of God?
5608	But what are these instances to the present purpose?
5608	But what body was it they examined?
5608	But what design, what real end was carrying on all this while?
5608	But what reason had the Jews to suspect them?
5608	But what will you call them?
5608	But what would you suspect?
5608	But when did it arise?
5608	But why were these witnesses culled and chosen out?
5608	But would you say, that it is incapable of being made plain by human testimony, that this or that man died a year ago?
5608	Can any man now in his right senses think, that the disciples under these circumstances entered into this covenant with the Jews?
5608	Can the Gentleman give any instances of persons who died willingly in attestation of a false fact?
5608	Can you deny this fact?
5608	Can you wonder that men believed the reality of those powers of which they were partakers, and became conscious to themselves?
5608	Could anything be expected from it but hatred, contempt, and persecution?
5608	Could the whole senate have followed this advice, had they believed the discovery of the cheat?
5608	Deny it, Sir?
5608	Did they expect to make a King of the dead body, if they could get it into their power?
5608	Did they not all converse with the gods, and pretend to deliver oracles?
5608	Do they not learn the common maxims of reason this way?
5608	Does it not import some suspicion, raise some jealousy, that this case would not bear the publick light?
5608	Does not every wise men chuse proper witnesses to his deed and to his will?
5608	For what could move Pilate, and the Roman soldiers, to propagate such a cheat?
5608	For what is there unnatural or uncommon in this account?
5608	For what?
5608	For whose sake was he contented to die?
5608	For why is this foundation necessary?
5608	Gentlemen of the jury, The question before you, is Whether the witnesses of the resurrection of Christ are guilty of giving false evidence, or no?
5608	Had Christ any such advantages?
5608	Have they not all pretended to inspiration?
5608	Have you done, Sir?
5608	He was rejected, his commission was determined, and with it the fate of the nation was determined also: what use then of more credentials?
5608	Here then is the point, How did this fact gain credit in the world at first?
5608	Here then you would question, whether the man had ever been dead?
5608	How comes it about, that this evidence, this which is the proper evidence, is given up as insufficient, and a new improper evidence introduced?
5608	How did they reckon the days?
5608	How then can it be charged as the intention of the gospel to introduce it?
5608	I blame not the Gentleman; for what but this can be imagined to give any account of these measures imputed to Christ?
5608	I see no reason to enter into the learning about seals: let it be as the Gentleman has opened it; what then?
5608	I wish the guards were in court, I would ask them, how they came to be so punctual in relating what happened when they were asleep?
5608	I would ask more particularly, Why did not Jesus after his resurrection appear openly to the chief priests and rulers of the Jews?
5608	If they appeared like men, upon what ground are we to take them for angels?
5608	If this be the case, why does he require more evidence, since none can be sufficient?
5608	If three credible man attest a will, which are as many as the law requires, would any body ask, why all the town were not called to set their hands?
5608	If you ask him, Why?
5608	Is it from these words Touch me not?
5608	Is it here affirmed that Thomas did actually put his hand into his side, or so much as see his wounds fresh and bleeding?
5608	Is it not surprising, that one great miracle should want an hundred more to prove it?
5608	Is it so?
5608	Is it your meaning, Sir, that the objections should be stated and argued all together, and that the answer should be to the whole at once?
5608	Is there no way for a real body to disappear?
5608	It was well, the Gentleman says, for those who had it; but what is that to us, who have it not?
5608	Let me now ask, Whether, in this state of things, any farther credentials of Christ''s commission to the Jews could be demanded or expected?
5608	Mr. B What say you to that?
5608	Must all such pass for innocent sufferers, sincere men?
5608	Now, what were the powers received by the apostles?
5608	Or did they think, if they had it, they could raise it to life again?
5608	Or if it could have done them any, what hope had they to succeed in their attempt?
5608	Or, if the wounds were such as destroyed the body before, how could a natural body subsist with them afterwards?
5608	Perhaps it is so; and what then?
5608	Since his commission related to them in an especial manner, why were not his credentials laid before them?
5608	Suppose you were told, that your friend sickened on Friday, was let blood on Saturday, and the third day he died; what day would you think he died on?
5608	Tell us therefore upon what account you reject the evidence of their sense before the breaking of the bread, and insist on it afterwards?
5608	That he was not alive when you heard him, saw him, felt him, and conversed with him?
5608	That led to a debate, How the law finds in such cases?
5608	The Jews had a plain law for punishing a false prophet; and what could be a stronger conviction, than such a cheat made manifest?
5608	The question is, Whether this was rising the third day, according to the prediction?
5608	This is in all such cases but a necessary care; you may place guards, and when you do all is in their power: Et quis custodes custodiat ipsos?
5608	This was the first fear that moved him; must not therefore the second now suggested to him be of the same kind?
5608	Upon this occasion, the Gentleman asks what sort of witnesses these are?
5608	Upon what foot did Pythagoras, Numa, and others set up?
5608	Upon what ground could you say this?
5608	Very well: Why was he not King then?
5608	Was it because they had plainly discovered him to be a cheat and an imposter?
5608	Was it not to satisfy himself and his court, that no art had been used to preserve Daniel?
5608	Was it so in this case?
5608	Was not every blind man restored to sight, and every lame man to his feet, a new witness to the truth reported by the first?
5608	Was not every man converted to this faith with the sword at his throat?
5608	What could tempt them to it?
5608	What does he do then?
5608	What general truth is there, the merits of which all the world, or the one hundredth part has examined?
5608	What good could the dead body do them?
5608	What guard watched Mahomet in his going or returning?
5608	What must we say, then?
5608	What now do the chief priests do?
5608	What now would any reasonable man expect from these circumstances?
5608	What say you?
5608	What seals and credentials had he?
5608	What sufficient number of principles owned by the people did he build on?
5608	What then could their hands or eyes inform them of in this case?
5608	What will you say to the ancient Persians, and their fire- altars?
5608	What''s this?
5608	When he was asked afterwards, how he could hold out against all the tortures?
5608	Where was the art and cunning then of taking this method?
5608	Who shall speak for you?
5608	Who were his witnesses?
5608	Why else does he imagine these passages to be inconsistent with the reality of Christ''s body?
5608	Why might it not be an enthusiasm in the master which occasioned the prediction, and fraud in the servants who put it in execution?
5608	Why picking and culling of witnesses in this case more than in any other?
5608	Why then was this advantage lost?
5608	Why was not this opportunity laid hold on to seize the kingdom, or at least to secure himself from the ignominious death he expected?
5608	Why were some witnesses culled and chosen out, and others excluded?
5608	Why, what difference do you expect between truth and falsehood?
5608	Why?
5608	Would he despise such evidence?
5608	and does not a good choice of witnesses give strength to every deed?
5608	and what other satisfaction could you have had, supposing he had come a day later?
5608	and, in general, whether the law ought at all to interpose in controversies of this kind?
5608	but what have these words to do with the reality of his body?
5608	did he come about, and drop any intimations agreeable to the notions of the people?
5608	did they not see what happened?
5608	eye- witnesses?
5608	eye- witnesses?
5608	for whose sake did he contrive this plot of his resurrection?
5608	how many instances are there of men''s denying facts plainly proved, asserting facts plainly disproved, even with the rope around their necks?
5608	or could prescribe to him a method for performing this great work?
5608	or did he seek any such?
5608	or whether he thinks the guards were placed to maintain the seal in opposition to the power of God?
5608	or would you have the objections argued singly, and answered separately by themselves?
5608	what induced them to believe that the body was stolen at all?
5608	what punishment it inflicts?
5608	what to raise any jealousy or suspicion?
5608	what work has he made, what a building he has erected upon the foundation of this nursery- learning?
5608	what, that it was stolen by the disciples; since by their own confession they were asleep and say nothing, saw no body?
5608	why did he chuse to come after his time, when all witnesses, who had patiently expected the appointed hour, were withdrawn?
8191	What is that?
8191	Who is that-- what did you do?
8191	Why did you kiss me? 8191 _ His death?_"Has not the thought more often before us been to conform to_ His life_?
8191	_ His death?_Has not the thought more often before us been to conform to_ His life_?
8191	_ My God, My God, why hast Thou forsaken Me?_Here is a great mystery.
8191	A gentle reproach was certainly implied in the words,"Could ye not watch with Me one hour?"
8191	A life of selfish ease, or a life of following the Son of Man?
8191	Ah, Colonel, Captain, Sergeant, leaders all, whatever name you bear, do you want to lead and rule the people whom God has given you as a charge?
8191	All the powers and qualities of your nature growing towards maturity,_ except the powers of your soul_?
8191	Am I wrong when I say that JESUS IS THE COMING KING?
8191	And did not both the former come out of the latter?
8191	And is it not in this same fashion and for this same purpose that Christ is to be formed in us?
8191	And is the Lord a man, that He should be behind us in loving with an everlasting love those who thus give up and deny their own loves for Him?
8191	And we who know what it means to be loved of Him, what can we say?
8191	And would it not transform many of the darkest stretches of our earthly journey into bright memorials of the infinite wisdom and goodness of our God?
8191	Are they not buried with Him?
8191	Are they not gone on before?
8191	Are they not ours still?
8191	Are we found asking the old question about sitting on the twelve thrones, judging those around us, and sharing in some way the royal glory of a King?
8191	Are we not theirs as really as ever?
8191	Are you a self- denying disciple?
8191	Are you appointed to serve in what seems like a den of beasts?
8191	Are you chained fast to some strange trial?
8191	Are you labouring to be a king without the Divine anointing?
8191	Are you made to feel helpless and useless without the support of those around you?
8191	Are you seeking thus after reasons for making the wrong done to you appear pardonable?
8191	Are you so journeying?
8191	Are you striving to be a prophet without possessing the spirit of the prophets?
8191	Are you trying to be a priest without the priestly baptism?
8191	Are you under the compulsion of some injustice?
8191	Are you"bound"in some way?
8191	Are_ you_ in either of these classes?
8191	At My girdle hang the keys of life and death; I, even I, was dead; yes, really, cruelly dead; but I am alive for evermore"?
8191	But how, and in what, are we to grow?
8191	But is there not also here a suggestion of something more?
8191	But what is this sin, the consciousness of which is thus forced upon all-- this determined, persistent, active evil?
8191	But what of His rule?
8191	By what agency does He extend His_ authority_ until it becomes_ control_?
8191	By what, then, does He rule?
8191	Can they give peace when it is too late to undo what sin has done?
8191	Can they silence the clamours of the night?
8191	Can you ever be again content to remain little and narrow, with interests and affections that are little and narrow also?
8191	Can you ever be again the same since you learned that He loved you?
8191	Can you say He is thus dwelling in you, and working in you, to will and to do of His good pleasure?
8191	Comrade, what are you?
8191	Conscious of advance, but not of victory?
8191	Dear comrade and friend, are you taking care that the Divine Life in you shall grow after this Christ- like fashion?
8191	Dear friend, are you"becoming conformed unto His death"?
8191	Did I say that sorrow was the commonest of all human experiences?
8191	Did ever babe open eyes on such a topsy- turvy condition of affairs?
8191	Did we think it would be otherwise?
8191	Did we, do we, sometimes wonder why the road is so rough, and the burden so heavy, and the sky so dark?
8191	Do I, then, discourage good works?
8191	Do you ever pray?"
8191	Do you know any of them?
8191	Do you really believe it?
8191	Do you think it has strength to hold_ them_?
8191	Do you think, then, that He will leave them behind?
8191	For what says the Apostle?
8191	Has man no part to play in his own deliverance?
8191	Has not that been the chief influence which has drawn men to Him, and held them in His service?
8191	Has not your freedom in prayer, and your desire for it, wavered between this and that until you have not known what to think of yourself?
8191	Has not your joy been often so quickly turned to sorrow that you have wondered how you yourself could be the same person?
8191	Have I forgotten that"faith without works is dead"?
8191	Have you come to this?
8191	Have you, my friend, not had to mourn over some strange changes?
8191	His exalted throne?
8191	His majesty?
8191	His royal lineage?
8191	How do they meet remorse?
8191	How do they treat with guilt?
8191	How is it possible we should ever be conformed to such a wonder of love and power?
8191	How much of gloom and shadow has come down on hearts and households I have known, from the persistency of that"Why?"
8191	How shall he withstand temptation?
8191	How, then, is it with you?
8191	If Calvary and the Resurrection reveal His power, does not Bethlehem make manifest His love?
8191	Indeed, might we not say of a great deal in us, which to- day is, that to- morrow it will be cast away for ever?
8191	Is he, after all, only an animal-- the mere creature of circumstance and natural law?
8191	Is it His divine purity, His kingly holiness, His might as the supreme Sovereign whose law is good?
8191	Is it for any human thing we seek?
8191	Is it not to something of the same kind we are called?
8191	Is it ours?
8191	Is not that the lesson of His burial for every one who sorrows for the loss of loved ones called up higher?
8191	Is there no appeal to you to- day from that hill side, without the city wall?
8191	Is there not a lesson here for us, my comrade?
8191	Is there not a lesson in her example?
8191	Is there not a point for us, also, at which we may pass over the line of uncertainty or reserve in our offering, saying for ever-- it is finished?
8191	Is there not something here for us?
8191	Is there not something that should answer to this in the lives of many of His disciples?
8191	Living, so to speak, out of your element-- like a fish out of water?
8191	May I offer one or two thoughts on the subject, which, though quite simple, have proved of blessing to my own heart?
8191	Nay, what is it all but to tread in the very steps that the Master trod?
8191	Now, when we are called upon to suffer in the same way, may we not be brought into very intimate fellowship with Jesus?
8191	Of what use could it be to become an Officer, in order to seek the many, if God did not hearken to her cry for the few?
8191	Oh, why should it be?
8191	On what is His_ rule_ based?
8191	Ought I not to have said_ temptation_?
8191	Ought he to offer himself for Officership in The Army?
8191	Shall we complain because the servant is not above his Lord?
8191	The devotee of your own self?
8191	The real question for us then is, Can our religion-- does our religion, when tried by the test of human experience-- afford any remedy for these?
8191	The servant of a high ideal, but without_ liberty_?
8191	To many, even among the chosen spirits of the household of faith, approaching death also starts the great"_ Why_?"
8191	To what does He owe the influence He exercises in the minds and hearts of multitudes of these little ones?
8191	To whom, then, did our Lord speak on the tree, and what spake He?
8191	V. Are_ you_ dead?
8191	Was it His dominion from sea to sea?
8191	Was it His sovereign throne of power?
8191	Was it even His victory over death and His kingly conquest of the grave?
8191	Was it her affair?
8191	Was it worth while, after all, troubling about sinners?
8191	We are, I know, saved by faith; but how shall we believe unless we hear?
8191	What about you?
8191	What are they in their actual effect on the memories and consciences of men in relation to their sin?
8191	What avail is it to contradict those who can answer,"Hereby we know that we dwell in Him, and He in us, because He hath given us of His Spirit"?
8191	What do we need?
8191	What is it in Jesus Christ that calls the sorely- tempted one to Him?
8191	What is the crying agony of our prayers?
8191	What is the secret longing of our hearts?
8191	What of the thing itself?
8191	What special thoughts and beauties of His soul do His words reveal?
8191	What was the secret of His influence over them?
8191	What, then?
8191	Who can think, even now, without a thrill of unmixed delight, of the reunions of those who for long weary years were separated here?
8191	Why should she care?
8191	Will not you?
8191	Will they ever be quite the same?
8191	Will they not have lost something?
8191	Will you be one?
8191	Will you come and join in our great world- mission of making His atonement known?
8191	Will you learn of Him?
8191	Will_ you_ not have His Cross?
8191	With those blessed words of hope and peace in my ears, how can I ever fear that one could be so vile, so far away, so nearly lost, as to cry in vain?
8191	Would not this add a whole world of joy to the glory which shall be revealed?
8191	You see the lesson?
8191	_ Is it not by His compassion_?
8191	_ Is it not so_?
8191	_ Is it yours_?
8191	_ What, then, shall it be that is finished_?
8191	and how shall we hear without a preacher?
8191	and is there an echo of murmuring at these bonds and infirmities and drudgeries of daily duty and common sorrow?
8191	depend upon it, the twentieth century will cry aloud,"_ What shall be done with our sin_?"
8191	in all points tempted like as we are, yet without sin"?
30657	''I fast twice a week;''''I give tithes of all I possess;''I am a wonderfully good man, am I not, Lord?
30657	Are you lost?
30657	Did you not honor the draft?
30657	Do you not know,replied the Emperor,"that he honors me and my kingdom by making a large draft?"
30657	Do you not remember when Mr. Rainsford called to see you, you were very rude to him? 30657 Dost thou remember me,"said the Quaker,"how I had thee fined for swearing?"
30657	For this cause it is of faith, that it may be according to grace?
30657	Has not God answered your prayer?
30657	How many do you want?
30657	Indeed,I said,"how is that?"
30657	My child,he said,"what are you crying about?"
30657	Tell me,said he,"what did that man say to you?"
30657	Well, but what do you suppose I would think?
30657	Well, did it do thee any good?
30657	Well,he says,"if you will give me$ 500, I will be careful about it; but how can I be careful in spending what I have not got?"
30657	What do you do when the devil tempts you?
30657	Whence to me this tranquil spirit-- Me all sinful as I am? 30657 Where are you, then, if you are neither saved nor lost?"
30657	Who is among you that feareth the Lord, that obeyeth the voice of His servant, that walketh in darkness, and hath no light? 30657 Why do you say that?"
30657	Why, I always thought that if I kept on trying, God would save me at some time; and now you tell me to stop trying: what, then, am I to do?
30657	You can not do that: for my treasure is laid up on high, where you can not get at it?
30657	And Nathanael said unto him, Can there any good thing come out of Nazareth?
30657	And what have we that we can offer to God in return for His free gift of salvation?
30657	Are there any thirsty ones here?
30657	Are you hungering to get rid of your sinful selves?
30657	But you will ask, What is the law given for?
30657	Can Christ save him all at once?
30657	Can there be hope for me?"
30657	Can you conceive of the loving Saviour sending away a poor troubled one who comes to Him?
30657	Certainly the attempt to work our way up to heaven is"climbing up some other way,"is it not?
30657	Dear friend, do you not need rest?
30657	Dear friends, let me put this question to you: Are you full of grace?
30657	Did He tell them to go and feed the hungry, to clothe the naked, to visit the widow and the fatherless in their affliction?
30657	Did the Lord ever say anything similar to what the hymn says?
30657	Do we thirst for a deeper work of grace in our hearts?--for the anointing of the Spirit?
30657	Do you say you are sinners?
30657	Do you think Christ would have gone?
30657	Do you think God is going to reason with a man whose hands are dripping with blood, and before he asks forgiveness and mercy?
30657	Do you think the great God will do less than He commands us to do?
30657	Does God intend to mock us, and make game of us?
30657	For what?
30657	God has given us Christ; and He has given us His Spirit, and His Word: what need is there to wait?
30657	God invites you to come and take it: will you come?
30657	Have they, ever done their very best?
30657	He addressed them and said"Children, have ye any meat?"
30657	Hear you now His loving voice?
30657	How can we be emptied?
30657	How can you work out what you do not possess?
30657	How would the Queen feel, if I were to insult her in that way?
30657	How would you deal with him?
30657	I CAN imagine some one asking: What does that passage mean--"Work out your own salvation with fear and trembling?"
30657	I am afraid if some of us had been in her place we would have answered somewhat in this fashion:"You call me a Gentile dog, do you?
30657	I can imagine they said to each other,"What good is that going to do?
30657	I could in that case turn round and say:"Great God, why did you expect me to believe a promise that was not true for me?"
30657	I said to a man one day,"Does the well never run dry?"
30657	I said to him:"My friend, does the devil never tempt you to doubt God, and to think He is a hard master?"
30657	I said to the mother:"How is it with your skepticism now?"
30657	I want to ask you this question: If sin needs forgiveness-- and all sin is against God-- how can you work out your own forgiveness?
30657	If He could set a table for His people in the wilderness, and feed three millions of Israelites for forty years, can He not give us our daily bread?
30657	If I am going to live perhaps for fifteen or twenty years, what do I want with dying grace?
30657	If I stole$ 100 from a friend, I could not forgive myself, could I?
30657	If I told you, Mr. Moody, that I had found a hymn- book last night you would believe me, would you not?
30657	Is He a liar?
30657	Is it not a time of need now?
30657	Is it the fault of the minister?
30657	Is it thus descends the merit Of the sin- atoning Lamb?
30657	Is not this our own comment and reflection on life''s retrospect?
30657	Is there grace for me?"
30657	Is there room for me?"
30657	It has been a hard battle, has it not?
30657	It is offered to all: who will have it?
30657	MR. MOODY-- What is it to be a child of God?
30657	Many of you have tried hard to save yourselves; but what has been the end of it all?
30657	May I be saved by Him?"
30657	Mr. M.--A good place to start in would be the kitchen, would it not?
30657	Mr. M.--All the sinner has to do is to repose in the promises of God?
30657	Mr. M.--Are there not many who give an intellectual assent to all these things; and who yet have no power, and no divine life?
30657	Mr. M.--Believe what?
30657	Mr. M.--Can a drunkard or a blasphemer be saved all at once?
30657	Mr. M.--Can all these friends here believe the promises?
30657	Mr. M.--Can he get that to- day if he repents?
30657	Mr. M.--Do we get any help by believing that?
30657	Mr. M.--Do you not think there are a good many here who believe that Jesus Christ is the Saviour of the world; and yet they are not saved?
30657	Mr. M.--Does not the Scripture say that the devils believe?
30657	Mr. M.--For whom, then, did Christ die?
30657	Mr. M.--Has a man the power to believe these things, if he will?
30657	Mr. M.--Have these friends the power to believe?
30657	Mr. M.--How are they to begin?
30657	Mr. M.--How are we"cleansed by_ the Blood?_"Mr. R.--"The blood is the life."
30657	Mr. M.--How do you get faith?
30657	Mr. M.--How do you get the Holy Ghost?
30657	Mr. M.--How do you obtain that?
30657	Mr. M.--How long does it take God to justify a sinner?
30657	Mr. M.--How may a man know if he has eternal life?
30657	Mr. M.--How much is there in Christ for us who believe?
30657	Mr. M.--I understand, then, that if a man rejects Christ to- night, he passes judgment on himself as unworthy of eternal life?
30657	Mr. M.--If a man is forgiven, will he go out and do the same thing to- morrow?
30657	Mr. M.--If a man receives the word of God into his heart, what benefit is it to him, right here to- night?
30657	Mr. M.--If any one here wants to please God to- night, how can he do it?
30657	Mr. M.--If people say they are"going to try,"what would you say to them?
30657	Mr. M.--If the friends here do not come and get this salvation, what will be the true reason?
30657	Mr. M.--If they truly come, will they have the desire to do the things they used to do before?
30657	Mr. M.--Is it available now?
30657	Mr. M.--Is it not said that if we sin willfully after we have received the knowledge of the truth,"there remaineth_ no more_ sacrifice for sins?"
30657	Mr. M.--Is salvation within the reach of every man here tonight?
30657	Mr. M.--Is the Word of God addressed to all here?
30657	Mr. M.--Is unbelief a sin?
30657	Mr. M.--Should a man not break off from some of his sins before he comes to God?
30657	Mr. M.--Should not a man repent a good deal before he comes to Christ?
30657	Mr. M.--Some say they have no power to overcome a besetting sin?
30657	Mr. M.--Suppose a man say he is not"elected?"
30657	Mr. M.--Suppose the people do"come,"and that they fall into sin tomorrow?
30657	Mr. M.--To whom are we to confess our sins?
30657	Mr. M.--Was the blood shed for us all?
30657	Mr. M.--What about those people who say their hearts are so hard, and they have no love to Christ?
30657	Mr. M.--What do you consider to be the great sin of sins?
30657	Mr. M.--What do you mean by the New Birth?
30657	Mr. M.--What do you mean by the Word of God?
30657	Mr. M.--What do you mean by"coming"to Christ?
30657	Mr. M.--What if any of them should fall into sin after they have come to Christ?
30657	Mr. M.--What if he should fall into sin after he has believed in Christ?
30657	Mr. M.--What is it to be born of the Spirit?
30657	Mr. M.--What is it to believe God?
30657	Mr. M.--What is it to believe on His name?
30657	Mr. M.--What is it to"receive the Kingdom of God like a little child?"
30657	Mr. M.--What is it to"trust?"
30657	Mr. M.--What is meant when we are told that Christ saves"to the uttermost?"
30657	Mr. M.--What is the Gospel?
30657	Mr. M.--What is the best definition of Faith?
30657	Mr. M.--What is the meaning of being"saved by the Blood?"
30657	Mr. M.--What is the means by which the New Birth we were speaking of is effected?
30657	Mr. M.--What is the salvation He comes to proclaim and to bestow?
30657	Mr. M.--What is there between the sinner and Christ?
30657	Mr. M.--What is your meetness for heaven?
30657	Mr. M.--What is your title to heaven?
30657	Mr. M.--What is"the gift of God?"
30657	Mr. M.--What reason does the Scripture give tor the Gospel being hid to some?
30657	Mr. M.--What would you advise your converts to do?
30657	Mr. M.--What would you say to a man who says he has tried a good many times and failed; and who has become discouraged?
30657	Mr. M.--What would you say to any one who thinks he has no power to believe?
30657	Mr. M.--What, then, should they wait for?
30657	Mr. M.--Who is it that judges a man to be unworthy of eternal life?
30657	Mr. M.--Why is salvation obtained by faith?
30657	Mr. M.--Will Christ crowd out the world if He comes in?
30657	Mr. M.--Would you advise people to come to God as they are, with their unfeeling, treacherous, hard hearts-- with any kind of heart?
30657	Mr. M.--Would you make a distinction between Christ''s work for us and the Spirit''s work in us?
30657	Mr. M.--You mean it is just as powerful to- day as it was eighteen hundred years ago when He shed it?
30657	Mr. M.--You would advise them, then, to trust in the Lord, whether they have the right kind of feeling or not?
30657	Mr. R.--A gentleman asked me that in the inquiry- room;"What do you mean by the shed Blood?"
30657	Mr. R.--Do you remember the story of the woman of Canaan?
30657	Mr. R.--How long?
30657	Mr. R.--They believe the truth, do they not?
30657	My brother, my sister-- are you hungry?
30657	No; what do I want with martyr''s grace?
30657	Paul said, when he had that famous interview with Christ on the way to Damascus,"Lord, what wilt Thou have me to do?"
30657	Paul says to the Galatians:"Is the law then against the promises of God?
30657	Rainsford, how can one make room in their heart for Christ?
30657	Rainsford.--First, do we really want Christ to be in our hearts?
30657	Say"Lord, I come to thee as a poor sinner; wilt Thou not save me and help me?"
30657	She held up her hands and exclaimed,"Was that you?
30657	Suppose he swears or has a bad temper, should he not get a little control over his temper, or stop swearing, before he comes to Christ?
30657	Suppose you wish to get the air out of this tumbler; how can you do it?
30657	Tell me therefore, which of them will love him most?
30657	That is plain language, is it not?
30657	The cry of the world is,"Where can rest be found?"
30657	The king said,"What are you going to do with such a fanatic as that?"
30657	The last time I was in Chicago, I said to him,"Are you still lingering around Sinai?"
30657	The law of works?
30657	The little fellow said he would not,"Charlie, do you know what that word means?"
30657	The question is: Will you let Christ come in and save you?
30657	The rest of the class looked on in amazement; and one of them said:"Teacher, you do n''t mean that the watch is his?
30657	The river of God''s grace flows on without ceasing; why should we not partake of it, and go on our way rejoicing?
30657	Then they asked Him,"What shall we do that we may work the works of God?"
30657	Therefore on the cross He cried out,"My God, my God, why hast Thou forsaken me?"
30657	We have been fishing here all night, and have got nothing?
30657	What did Jesus tell them to do?
30657	What does this Gentile woman say?
30657	What fills the places of amusement-- the dance houses, the music halls, and the theaters, night after night?
30657	What had Paul ever done that could merit salvation?
30657	What is God''s command?
30657	What is it to be converted?
30657	What is the best way to get full of grace?
30657	What is the first step?
30657	What is the trouble?
30657	What kind of feeling should they have?
30657	What says Christ?
30657	What will become of me, think you?"
30657	What would you say of a man dying of thirst on the banks of a beautiful river, with the stream flowing past his feet?
30657	What would you say to such?
30657	When a man gets to that point, do you tell me that God can not use him to build up His kingdom?
30657	Who will accept it now?
30657	Who will come and take it?
30657	Who will come?
30657	Who will open their hearts, and let the Saviour come in?
30657	Who would not feel highly honored if they were invited to some fine residence, to the wedding of one of the members of the President''s family?
30657	Why do we not believe Him?
30657	Why do we not believe him?
30657	Why may I not expect the same when pain and anguish are upon me?"
30657	Why not a Demas or a Judas?
30657	Why should we go on asking and beseeching God to have mercy upon us, when He has already given His Son, and given His Holy Spirit?
30657	Why should we go reeling and staggering under the burdens and cares of life when we have such prospects before us?
30657	Why, this woman and her boys have been carrying vessels into the house all day; what can be the matter?
30657	Will God reason with a man living in rebellion against Him?
30657	Will you let Him?
30657	Will you let him do it?
30657	Would not the same thing move the heart of any parent here?
30657	Would you advise any one who wants to become a Christian to start right here by confessing Christ with the mouth?
30657	Would you insult the Almighty by offering Him the fruits of this frail body to atone for sin?
30657	Would you not show him the document signed in the name of the President?
30657	Would you not take him to your bosom and forgive him?
30657	Yet the moment he said,"Lord, what wilt Thou have me to do?"
30657	You do n''t mean that he has n''t to give it back to you?"
30657	You say you are not fit to come?
30657	are you not longing to see your children won to Christ?
30657	granting that there_ might_ be a chance for them if they had, was there ever a time when they could not have done a little better?
30657	has Abraham Lincoln pardoned me?
30657	what did he mean?
30657	why shouldst thou wander From such a loving Friend?
7786	''What''s that?'' 7786 But if it should rain?"
7786	How do you know?
7786	How shall we escape if we neglect so great salvation?
7786	Is it dark without you, darker still within? 7786 What is it?
7786	What is there then?
7786	What meanest thou, O sleeper? 7786 11] What does an abundant entrance mean? 7786 1] The victory is sure, but whose victory? 7786 6] What will be the result of their preaching? 7786 A little girl named Molly said to her aunt who was teaching her about Jesus,How can I be sure that my sins are forgiven?"
7786	A very long time ago the question was asked,"Canst thou by searching find out God?"
7786	A young man whom I know described it as follows:"I heard the voice of God saying to me,''Who told thee that thou wast naked?''
7786	And I fell to the ground and I heard a voice saying unto me, Saul, Saul, why persecutest thou me?
7786	Are we preparing for it?
7786	Are you asking, What must I do?
7786	Are you constantly thinking to yourself, Can God?
7786	Are you living in the reality of it?
7786	Are you longing to find God?
7786	Are you not surprised that none of these men ever thought of finding out the real value of that pearl?
7786	Are you quite sure?"
7786	Are you saying,"My soul thirsteth for God, for the Living God"?
7786	But is it not stranger still that scarcely any one ever stops to inquire who Jesus Christ really is, and the meaning of His death on the Cross?
7786	But what if God''s heart_ was_ broken?
7786	But_ why_ did He show them the wounds in His hands and side?
7786	By and by you will have to face another question,"What will He do with me?"
7786	Can you reply,"This is my Beloved Saviour and He is everything to me"?
7786	Can you say the same?
7786	Can you say,"God has sent forth the Spirit of His Son into my heart,"and now I can call Him my Father?
7786	Can you say,"He is the Son of God"?
7786	Can you say,"Thy Word hath quickened me"?
7786	Can you say--"O GOD, THOU ART MY GOD"?
7786	Can you think of any other as wonderful?
7786	Did God fail him?
7786	Did you ever hear about Moody''s torch?
7786	Do the children speak of it as"Mother''s book"?
7786	Do we make it a habit to be constantly referring to God about everything?
7786	Do we not read in the 69th Psalm,"Reproach hath broken my heart?
7786	Do you ask Where?
7786	Do you believe in God?
7786	Do you ever doubt God''s love?
7786	Do you ever doubt His wisdom and think you might have been treated better?
7786	Do you feel anxious to know whether you will have a share in the glory?
7786	Do you feel that you are like a lost sheep?
7786	Do you find your faith failing sometimes?
7786	Do you judge things from His standpoint?
7786	Do you keep your Bible where you can take it up whenever you have a few spare moments?
7786	Do you know?
7786	Do you offer Him your heart''s devotion and praise, or is it only lip- worship?
7786	Do you turn to it for strength and comfort?
7786	Do you value it?
7786	Does it all seem too good to be true?
7786	Does not this simple testimony teach us all a lesson?
7786	Does the child need the mother''s constant, watchful care?
7786	First, What think ye of Christ, whose Son is He?
7786	First, where did He come from?
7786	God is now willing; are you willing?
7786	God is still saying,"Why do the heathen rage and the people imagine a vain thing?"
7786	God knows just what you are and what you have been, and He Himself has asked the question,"How shall I put you among the children?"
7786	Had you any idea that there are as many as five thousand precious promises for the believer in God''s Word?
7786	Has your name been entered in the Book of Life?
7786	Have we ever felt this need of drinking into that One Spirit?
7786	Have we learnt to depend only on the Power of the Holy Ghost?
7786	Have you claimed them?
7786	Have you ever asked whether there has been a beginning of His life_ in your heart_?
7786	Have you ever been conscious of the Presence of the living God?
7786	Have you ever grasped that truth?
7786	Have you ever put your weak hand into God''s strong loving Hand so as to let Him do the holding up?
7786	Have you ever thanked Him for the unspeakable gift of His dear Son?
7786	Have you ever tried to understand why the Church is called"the Body of Christ"?
7786	Have you ever watched the battleships on a dark night, anchored a little way off from the coast?
7786	Have you received Him?
7786	Have you received them?
7786	He spoke openly of His Kingdom to Pilate, for when Pilate asked Him,"Art Thou a King then?"
7786	Holding it up in his fingers, he looked round and asked,"Will any one give me a penny for it?"
7786	How can we know that the Bible is the Word of God?
7786	How can you and I know what the Lord Jesus found in His Father''s love?
7786	How did this love of God show itself?
7786	How do we know this?
7786	How does God commend His love?
7786	How does God speak to us now?
7786	How does He do it?
7786	How does the Holy Spirit prepare our hearts?
7786	How is it that you say your prayers and yet you do not expect to get an answer direct from God?
7786	How many does it number now?
7786	How was it done?
7786	How was it started?
7786	How?
7786	How?
7786	How?
7786	I said,''What do you want me for?''
7786	If not, why not?
7786	If not, why not?
7786	If so, what for, and for how much?
7786	Is Christianity a failure?
7786	Is God''s presence so real to you that it makes you control your temper and keeps you from saying unkind things?
7786	Is He real to you?
7786	Is He so close to you that it is like speaking into His ear?
7786	Is His compassion for sinners beaming in your eye?
7786	Is His purity seen in your daily life?
7786	Is it a_ living_ book to you?
7786	Is it grace you need for some special trial?
7786	Is it only what you read about, or is it a personal experience in your soul?
7786	Is it precious to you?
7786	Is it ready at hand so that you can read it before you go to bed at night?
7786	Is it so with you?
7786	Is it trusting God, or is it doubting God?
7786	Is it victory over temptation you long for?
7786	Is the link on?
7786	Is there this link between you and God?
7786	Is this searching necessary for every one?
7786	Is this true of you?
7786	Is this your happy portion?
7786	Jesus said to Nathaniel,"Because I said unto thee I saw thee under the fig tree, believest thou?
7786	Let me ask you one more question, Has God''s Voice ever stopped calling?
7786	My heart fell broken at His feet, Who could such love withstand?
7786	Now, therefore, why speak ye not a word of bringing the King back?
7786	Only a touch-- is it not like the touch of faith?
7786	Perhaps you ask me,"Who is God?"
7786	Perhaps you ask, Will God really come and dwell in me for I am so unworthy?
7786	Perhaps you ask,"How can I know?"
7786	Perhaps you wonder, how can the death of One atone for the sin of the many?
7786	Secondly, When did He come?
7786	Still God is looking for His friend and calling him,"Where are you?"
7786	THE SON OF GOD IS COME_ Where_ did He come from?
7786	The LORD said,"Shall I hide from Abraham that thing which I do?"
7786	The fountain is still flowing-- has it cleansed you?
7786	The great question for each one in life is, What is my relation to God?
7786	The great question is, What is God to me?
7786	The other question which you have to answer is,"What shall I do with Jesus?"
7786	The question is sometimes asked, Has the Gospel lost its power?
7786	The question was once asked at a meeting,"Can you point to any text in the Word of God which makes you sure you are saved and safe?"
7786	The question was raised,"Who was to rule, Satan or God?"
7786	The sheep knows the shepherd''s voice; the child is quick in recognizing its mother''s voice; why do we turn a deaf ear to God''s Voice?
7786	Think of the cost of this great salvation, and then ask yourself, how much is it worth to me?
7786	Thirdly, Why did He come?
7786	Trusting or worrying?
7786	Unbelief asks,"_ Can He?_"Faith says,"_ He can._"Dear friends, let me ask you to stop and ask yourself, Where do you put that little word"can"?
7786	Unbelief asks,"_ Can He?_"Faith says,"_ He can._"Dear friends, let me ask you to stop and ask yourself, Where do you put that little word"can"?
7786	Was Christ going into the cave?
7786	Was it not wonderful that she was the first to tell the good news that He is"the Saviour of the world"?
7786	We have heard how the sun shines over the whole world, but is it not wonderful that every little drop of water can reflect the whole of its light?
7786	We limit God''s power to save, by asking,_ Can_ God?
7786	We listen to the good news about peace and forgiveness, but are we willing to make Jesus King in our hearts?
7786	We look on and on into the Eternity that is coming( and it is a wonderful outlook) and what do we find?
7786	What answer will you give?
7786	What did Jesus do?
7786	What has been going on during all these years?
7786	What is His Name?
7786	What is faith?
7786	What is friendship?
7786	What is righteousness?
7786	What is the Church?
7786	What is the natural man?
7786	What is this new experience, this seeking after God?
7786	What is this personal experience of the life of Christ in the soul?
7786	What shall we say?
7786	What was it that changed this man?
7786	What was the price to be paid?
7786	What will be the final winding up of Earth''s suffering and struggles?
7786	What will it all be like?
7786	When Blondin came down he went up to the lad and said to him,"You saw me carry that big man across, do you believe I could take you?"
7786	When did He come?
7786	When did He come?
7786	When did this special"_ calling out_"begin?
7786	When was the beginning?
7786	When you pray do you realise His Presence?
7786	When you speak to God, is it an effort, or do you look up into His face with confidence and tell Him all?
7786	When your child wants you to hold him up he slips his little hand in yours, does n''t he?
7786	When?
7786	Where is the Bible?
7786	Where were they wounded?
7786	Where?
7786	Which are you doing, dear friends?
7786	Who can inspire them with faith and hope?
7786	Who can point them to the Rock of Ages which can not be moved?
7786	Who can speak a word of cheer and encouragement?
7786	Who can tell how precious?
7786	Who can tell the good news so well as these restored and converted ones?
7786	Who is the Word?
7786	Who is this Some One?
7786	Who will be the preachers?
7786	Why did He call to the crowds so earnestly to repent?
7786	Why did He die?
7786	Why did He show them the nail prints in His hands and the deep wound in His side?
7786	Why did you give up listening?
7786	Why does He invite the weary ones to come to Him?
7786	Why has this Gospel been written?
7786	Why is the Bible like no other book?
7786	Why is there so much unrest, so much ungodliness, and lawlessness in our midst?
7786	Why was His blood poured out?
7786	Why?
7786	Why?
7786	Why?
7786	Will you ask yourself, Have I received Him?
7786	Will you say it now very solemnly in your heart to God?
7786	Would you neglect getting these priceless gifts if you believed they were the real offers of a real Person?
7786	Yea, they spake against God, they said,"Can God furnish a table in the wilderness; can God give bread also; can He provide flesh for His people?"
7786	You first put the speaking tube to your mouth and then you say"Are you there?"
7786	You have prayed many years perhaps for the conversion of some one near and dear to you, but are you limiting God because you doubt His power to do it?
7786	_ When_ did He come?
7786	_ Why_ did He come?
7786	you say, but I am so far off, how can I find my way to Him?
11044	Again, in what manner are they there, since I look for them a long while in vain?
11044	And that of the hinder part of the head than that of the forehead?
11044	And why do they build a whole system of philosophy upon the precarious foundation of a ridiculous fiction?
11044	And, on the other hand, what is more firm and durable?
11044	As, for instance, how harder is the skin of the feet than that of the face?
11044	Ask him which of them he set a- going, and which way he begun to move them?
11044	But have we a mind to confine it to a more moderate use?
11044	But how comes it to pass it neither knows what she does, nor in what manner it performs it?
11044	But how comes it to pass that a body can move another?
11044	But how comes it to pass that, among so many bodies, it has that power over no more than one?
11044	But how could the First Being make a creature who is himself the umpire of his own actions?
11044	But how is he free?
11044	But how is it possible for the course of the sun to be so regular?
11044	But how is it possible he should be so wise and so infallible in some things?
11044	But how many other objects are there in every object discovered by the microscope which the microscope itself can not discover?
11044	But now, how comes it to pass that beings so unlike are so intimately united together in man?
11044	But upon what authority do they suppose this declination of atoms, which comes so pat to bear up their system?
11044	But what are the weak and puny designs of men, if compared to that of the creation and government of the universe?
11044	But what comparison can be made between the best book and the brain of a learned man?
11044	But what does that almost innumerable multitude of stars mean?
11044	But what invisible power raises and lays so suddenly the storms of that great fluid body, of which those of the sea are only consequences?
11044	But what must we infer from them?
11044	But where are those laws of motion written and recorded?
11044	But where is it we look for but within us?
11044	But which way can I know any real unit?
11044	But who can forbear admiring the nature of the bones?
11044	But who is it that has laid up so many treasures in her bosom, upon condition that they should continually produce themselves anew?
11044	But why should it appear less ridiculous to hear one say that the world made itself, as well as that fabulous house?
11044	But, then, where lie objects half- forgotten?
11044	Can I imagine that God gives me the lesser good, and that I give myself the greater without Him?
11044	Can a stinted limited being imagine and invent the infinite, if there be no infinite at all?
11044	Can any but a power superior both to bodies and spirits keep them together in this union with so absolute a sway?
11044	Can one imagine measures better concerted to render all countries fertile and fruitful?
11044	Can the proof of our religion be more evident and convincing?
11044	Could he be induced to believe that the springs of that watch had formed, proportioned, ranged, and united themselves, by mere chance?
11044	Did it give itself so sublime, and so pure an idea, which is itself a kind of infinite in imagery?
11044	Do they find this perfection in the idea they have of every atom in particular?
11044	Do we conclude that a piece of painting is made by chance when we see in it either shades, or even some careless touches?
11044	Do you consider that excellent order and proportion of the limbs?
11044	Do you see that fire that seems kindled in the stars, and spreads its light on all sides?
11044	Do you see that flame which certain mountains vomit up, and which the earth feeds with sulphur within its entrails?
11044	Do you see those clouds that fly, as it were, on the wings of the winds?
11044	Do you see those vast forests that seem as old as the world?
11044	Do you see what is called air?
11044	Does it follow from thence that motion is essential to every particle of matter?
11044	Does it not circulate about us on purpose to serve us?
11044	Does it proceed from nothing?
11044	For what can an instinct more just, exact, precise, and certain than reason itself mean but a more perfect reason?
11044	For what is more supple for all various motions?
11044	Has chance, by a concourse of atoms, hooked together the parts of the body with the mind?
11044	Has he a mind to bow or turn his head?
11044	Have they the assurance to bestow the name of philosophy upon a rash fiction which takes for granted what they never can make out?
11044	How can the faithful images of all the objects of the universe, from the sun to an atom, range themselves distinctly in so small an organ?
11044	How was I able to know beings that have by nature no relation with my thinking being?
11044	I do not pretend to penetrate through the whole; who is able to do it?
11044	I will only ask you now wherein that precise ranging and configuration of parts, which you speak of, consists?
11044	If he does, will he be able either to understand what he means, or to make it understood by others?
11044	If it be a solid vault, what architect built it?
11044	If the mind and body are a whole made up of matter only, how comes it to pass that this matter, which yesterday did not, has this day begun to think?
11044	In a word, who is it that has found all the combinations wherein matter thinks, and without the least of which matter must immediately cease to think?
11044	Is it in the animal himself?
11044	Is it not manifest that the clinamen can no more account for it than the straight line itself?
11044	Is it not the very God I look for?
11044	Is my brain a book, all the characters of which have ranged themselves of their own accord?
11044	Is that stone free in its fall?
11044	Is there no more to do than to suppose whatever one pleases in order to elude the most simple and most constant truths?
11044	It is an incomprehensible mixture of low and great; of frailty in the matter, and of art in the maker?
11044	Moreover, which way do I know whether this thinking soul is really one, or whether it has parts?
11044	Must a man bear a heavy burden on his head?
11044	Must we suppose, besides, that atoms have motion of themselves?
11044	Now I would fain know whence comes that art, which is none of theirs?
11044	Now how come I by that knowledge?
11044	Now what being was able to stamp within us the image of the infinite, if the infinite never existed?
11044	Now what skilful hand has laid up in that kind of dirt, which appears so shapeless, such precious images, ranged with such excellent and curious art?
11044	Now who maintains so just a measure as never either to extinguish those different species, or never to suffer them to multiply too fast?
11044	Now whose hand tied and subjected to the organs of this corporeal machine that incorporeal being which must necessarily be in me united to my body?
11044	Now, I ask what mover gave motion to that first atom, and first set the great machine of the universe a- going?
11044	Now, again, who makes it know bodies so different from it?
11044	Now, do these images, more like their original than the masterpieces of the art of painting, imprint themselves in my head without any art?
11044	Now, does not this division, which I find within myself, show and denote a kind of multiplicity and composition of parts?
11044	Now, how came I by so incorporeal an idea of bodies themselves?
11044	Now, once more, whence comes so great an image?
11044	Now, shall we affirm that the decisive stroke that determines to the greater good either is not at all, or is less owing to Him?
11044	Now, to whom shall we ascribe this infallible skill?
11044	Now, what advantage will these philosophers draw from all I have granted them, contrary to all evidence?
11044	Now, what authority have they to suppose, without proofs, that atoms have in themselves a perfect, eternal, and immutable being?
11044	Now, what is it that keeps that flame, so restless and so impetuous, within the exact bounds of a perfect globe?
11044	Now, whence comes that idea of the infinite in us?
11044	Now, whence proceeds such an invincible averseness to that opinion in so many men of sense?
11044	Now, whence proceeds this augmentation and improvement of myself?
11044	Now, who is it that contrived such a suspension?
11044	Now, who is it that determined which way the straight line should go?
11044	Now, who is it that gave over one body the power it had over no other?
11044	Now, who is it that has so well regulated the size of man to so just a standard?
11044	Now, who is it that has united it to my body?
11044	Now, who is it that knew how to pitch upon that precise degree of motion?
11044	Now, who is it that pitched upon either of these two laws equally possible?
11044	Now, who is it that put the idea of the infinite, that is to say of perfection, in a subject so stinted and so full of imperfection?
11044	Now, who is it that united my will to this body, and gave it so much power over it?
11044	Now, will anybody say that an essential and immutable law of the local motion of atoms explains and accounts for the true liberty of man?
11044	Now, will anybody say that it is in so invisible, and so impenetrable, a thing that I clearly see what unity is?
11044	O Fair Day, without either cloud or end, of which Thyself shalt be the sun, and wherein Thou shalt run through my soul like a torrent of delight?
11044	Once more, how come I by so just a notion of numbers?
11044	Once more, is it in the idea these philosophers have of each atom that they find this perfection?
11044	One should show to such a reasoner all the parts of the house, and tell him for instance:--Do you see this great court- gate?
11044	Or what is it we look for but ourselves?
11044	Shall I ascribe it to my feeble mind, or rather to the power it has over my body, which is so vastly different from it?
11044	Shall I believe that my will has that supreme command of its own nature, though in itself so weak and imperfect?
11044	Shall I say that other spirits, much like or equal to mine, give it me?
11044	Shall we say that animals are more rational than we?
11044	Shall we suppose it out of gaiety to give an air of reality to a system more chimerical than the tales of the fairies?
11044	Should I have it from nothing, which is all my own stock?
11044	Should we maintain that the bow formed without art should be pushed by the wind to touch every string so variously, and with such nice justness?
11044	Sure it must be somewhere, otherwise how could it imprint itself in our minds?
11044	The blindness is man''s; but the power, whose is it?
11044	Therefore, from whence shall we derive that distinct image which is unlike anything within us, and all we know here below, without us?
11044	Therefore, how came I by so distinct an idea of numbers, which I never could either feel or imagine?
11044	To the work, or its Artificer?
11044	To whom shall we ascribe it, unless it be to Him who sees what man does not see, and performs in him what passes his understanding?
11044	Upon this pleasing hope my bones shiver, and cry out:--"Who is like Thee, O Lord?
11044	Was there ever a more absurd metamorphosis?
11044	What a stupendous variety of admirable objects is here?
11044	What authority have they to suppose that all bodies incessantly move, either sensibly or insensibly?
11044	What becomes of them?
11044	What bestows thought upon it, has it not itself, and how can it give what it has not?
11044	What can they find in the clinamen that, with any colour, can account for the liberty of man?
11044	What do I behold in all Nature?
11044	What does the regular succession of day and night denote?
11044	What finite being distinct from it was able to give it what bears no proportion with what is limited within any bounds?
11044	What hand had the skill to unite and tie together these two extremes and opposites?
11044	What hand leads that flame in so strait a way and never suffers it to slip one side or other?
11044	What hand takes care never to let them fall but in moderate showers?
11044	What hand was able to hang over our heads those great reservatories of waters?
11044	What is more admirable than the multiplication of animals?
11044	What is more noble than a machine which continually repairs and renews itself?
11044	What is the reason that a ball which a man causes to roll on a smooth table( billiards, for the purpose) can not touch another without moving it?
11044	What is the reason that a great body carries off a little one?
11044	What must we infer from thence?
11044	What pair of compasses, whose circumference encircles both heaven and earth, has fixed such just dimensions?
11044	What power has built over our heads so vast and so magnificent an arch?
11044	What rational man could seriously entertain a doubt whether a human hand touched such an instrument with so much harmony?
11044	What should not we see if we could still subtilise and improve more and more the instruments that help out weak and dull sight?
11044	What then is this dependent liberty?
11044	What then must be a design so extensive, so coherent, so excellent, so beneficial?
11044	What thoughts could a man entertain of such a fantastic philosopher, if he should persist seriously to assert that such a house displays no art?
11044	What would a man think of a watch that should fly or slip away, turn, again, or defend itself, for its own preservation, if he went about to break it?
11044	When I see a stone that appears motionless, how will they prove to me that there is no atom in that stone but what is actually in motion?
11044	When will that time be, O Lord?
11044	Whence comes it that certain motions of the body so suddenly and so infallibly raise certain thoughts in the soul?
11044	Whence comes it that the thoughts of the soul, so suddenly and so infallibly, occasion certain motions in the body?
11044	Whence comes this, as it were, arbitrary government of motion over all bodies?
11044	Whence does it proceed?
11044	Whence proceeds so regular a society, for seventy or fourscore years, without any interruption?
11044	Whence proceeds the government of that universal machine which incessantly works for us without so much as our thinking upon it?
11044	Where is it?
11044	Where is that lively light which lighteth every man that cometh into the world?
11044	Where is that oracle, which is never silent, and against which all the vain prejudices of men can not prevail?
11044	Where is that perfect reason which is so near me, and yet so different from me?
11044	Where is that reason which we have ever occasion to consult, and which prevents us to create in us the desire of hearing its voice?
11044	Where is that reason, at once both common and superior to all limited and imperfect reasons of mankind?
11044	Where is that supreme reason?
11044	Where is that wisdom?
11044	Where is the artificer that ties and unites natures so vastly different?
11044	Whither is it going?
11044	Who both made them and rendered them so inviolable?
11044	Who can entertain such a thought?
11044	Who can put in a looking- glass the image of a chimerical object which is not in being, and which was never placed against the glass?
11044	Who gives it so great a command over a certain body; and who gives reciprocally to that body so great a command over the soul?
11044	Who has made the experiment of it?
11044	Who has taught it incessantly and so regularly to turn in a space where it is free and unconstrained?
11044	Who is it that can enlarge and perfect my being by making me better, and, consequently, greater than I was?
11044	Who is it that has bestowed upon it what it had not, and which is without comparison more noble than thoughtless matter?
11044	Who is it that has discovered the line in which the parts ought to move?
11044	Who is it that has fixed so many great luminous bodies to certain places of that arch and at certain distances?
11044	Who is it that has fixed that of other animals and living creatures, with proportion to that of man?
11044	Who is it that has regulated the outward form by which all those bodies are to be stinted?
11044	Who is it that has so nicely purified that air we breathe?
11044	Who is it that hung and poised this motionless globe of the earth?
11044	Who is it that knew how to take such exact measures in immense bodies?
11044	Who is it that knew how to unite them to natures so vastly different?
11044	Who is it that knew so well how to keep a just medium between too much and too little?
11044	Who is it that makes it withdraw, and then come back with so much regularity?
11044	Who is it that makes that vault turn so regularly about us?
11044	Who is it that so well chose the operations that ought to continue; and, with so just discernment, excluded all such as ought to be interrupted?
11044	Who is it that, in an instant, imprints in my eye the heaven, the sea, and the earth, seated at almost an infinite distance?
11044	Who laid its foundation?
11044	Who were able to explain the niceness of the organs by which man discerns the numberless savours and odours of bodies?
11044	Why was it not possible that motion should not ever communicate itself from one body to another?
11044	Will a fluid body range in such constant and regular order bodies that swim circularly within its sphere?
11044	Will any man be again so bold as to ascribe this to chance?
11044	Will any man say it was chance?
11044	Will he allow them to make use of reason in those motions, wherein it is certain man does not?
11044	Will he say that they naturally understand the mathematics which men are ignorant of?
11044	Will they ever impose upon me bare suppositions, without any semblance of truth, for decisive proofs?
11044	Would he not admire the skill of the artificer?
11044	Would he not cry out,"It is a masterly hand that plays upon it?"
11044	how is it possible for a man to conceive a free- will, that is given by a First Being?
40967	Art thou a King then?
40967	Art thou the King of the Jews?
40967	Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 40967 Pilate answered, Am I a Jew?
40967	Was it Celestine, Diocletian, or Esau? 40967 What accusation bring ye against this man?"
40967	What is truth?
40967	[ 104] Maddened by the relentless importunity of the mob, Pilate replied scornfully and mockingly:Shall I crucify your king?"
40967	[ 48] But why a crime? 40967 [ 99]"Barabbas, or Jesus which is called the Christ?"
40967	''Is there any likelihood,''say they,''that Pilate should write such things to Tiberius concerning a man whom he had condemned to death?
40967	A. Adeone me delirare censes, ut ista esse credam?
40967	AUDITOR: Do you think I''m such a fool as to give credence to such things?
40967	AUDITOR: Why?
40967	Addressing Jesus, Pilate said:"Knowest thou not that I have power to crucify thee and have power to release thee?
40967	Addressing the prisoner, Pilate asked:"Art thou the King of the Jews?"
40967	Admitting that Jesus acknowledged the jurisdiction of Herod, was He compelled to answer irrelevant and impertinent questions?
40967	Admitting that this is true, is anything proved by the fact?
40967	Again, what Roman law was applicable to the charges made against Jesus to Pilate?
40967	Again, what charges were brought against Jesus at the hearing before Pilate?
40967	Alexander, Cæsar, Charlemagne, and myself founded great empires; but upon what did the creations of our genius depend?
40967	And Annas and Caiaphas said: Why are you so much moved?
40967	And Dysmas answering reproved him, saying: Dost thou not fear God, because thou art in the same condemnation?
40967	And I said to him, Who art thou, my lord?
40967	And Joseph said: Why have you called me?
40967	And Nicodemus says to them: How have you come into the synagogue?
40967	And Pilate says to the Jews: Do you not wonder how the tops of the standards were bent down and adored Jesus?
40967	And Pilate says to them: For what reason do they wish to put him to death?
40967	And Pilate sent for the Jews and said to them: Have you seen what has happened?
40967	And Pilate went again into the Pretorium and spoke to Jesus privately, and said to him: Art thou the king of the Jews?
40967	And Pilate, calling Annas and Caiaphas, says to them: What are proselytes?
40967	And Pilate, having called the runner, says to him: Why hast thou done this, and spread out thy cloak upon the earth and made Jesus walk upon it?
40967	And Pilate, having called them, says: Tell me how I, being a procurator, can try a king?
40967	And Pilate, having summoned Jesus, says to him: What do these witness against thee?
40967	And are we to imagine that they referred with such emphasis as they employed to the mere creations of their fancy?
40967	And first they call Adas and say to him: How didst thou see Jesus taken up?
40967	And if he had proposed it, who can make a doubt that the senate would not have immediately complied?
40967	And likewise Joseph also stepped out and said to them: Why are you angry against me because I begged the body of Jesus?
40967	And on the Sabbath our teachers and the priests and Levites sat questioning each other and saying: What is this wrath that has come upon us?
40967	And the Jews answering, say unto Pilate: Did we not tell thee that he was a sorcerer?
40967	And the Jews, noticing this and hearing it, say to Pilate: What more wilt thou hear of this blasphemy?
40967	And the Jews, seeing what the runner had done, cried out against Pilate, saying: Why hast thou ordered him to come in by a runner, and not by a crier?
40967	And the children of the prophets met him and said, O Elissæus, where is thy master Helias?
40967	And the elders of the Jews answered, and said to Jesus: What shall we see?
40967	And the procurator ordered the Jews to go outside of the Pretorium; and, summoning Jesus, he says to him: What shall I do to thee?
40967	And the procurator trembled, and said to all the multitude of the Jews: Why do you wish to pour out innocent blood?
40967	And the procurator, having called the standard bearers, says to them: Why have you done this?
40967	And they again said to them: Why have you come?
40967	And they asked him, and he said to them: Why have you not believed my son?
40967	And they call Phinees, the priest, and ask him also, saying: How didst thou see Jesus taken up?
40967	And they said to Elissæus, Has not a spirit seized him, and thrown him upon one of the mountains?
40967	Are not all these more than sufficient to condemn Him in their eyes and prove Him worthy of death?
40967	Are not these things sufficient to bring down upon him their condemnation?
40967	Barabbas, or Jesus which is called Christ?
40967	But others have appeared in it; would it not be possible to produce them also before history?
40967	But there are no Cæsars, no Napoleons, no Shakespeares, no Aristotles among them, you say?
40967	But they of two things chose the one; and who knows but that they chose the better?
40967	But was Pilate alone guilty of the crime of the crucifixion?
40967	But were they always a mere money- changing, money- getting, money- hoarding race?
40967	But who was this Herod before whom Jesus now appeared in chains?
40967	But why was Jesus sent to Herod?
40967	CHAPTER III POWERS AND DUTIES OF PILATE What were the powers and duties of Pilate as procurator of Judea?
40967	Can a more favorable verdict be expected of the members of the second chamber, composed as it was of men so conceited and arrogant?
40967	Can we, then, be astonished at the murderous hatred which these false and ambitious men conceived for Christ?
40967	Cocyti fremitus?
40967	Could impartiality be expected of those proud and selfish men, whose lips delighted in nothing so much as sounding their own praises?
40967	Could not Jesus, reasoned Pilate, be the son of the Hebrew Jehovah as Hercules was the son of Jupiter?
40967	Did Pilate apply Hebrew or Roman law to the charges presented to him against the Christ?
40967	Did Pilate apply these laws either in letter or in spirit?
40967	Did he imitate this model?
40967	Did he observe these rules and regulations?
40967	Did not the reception of his miracles and his triumphal entry into Jerusalem indicate His popularity with the plain people?
40967	Did the general laws of Roman provincial administration apply to this province?
40967	For how, thought Pilate, can He pretend to have a Kingdom, unless He pretends to be a king?
40967	For what else are your ensigns, flags, and standards, but crosses, gilt and beautiful?
40967	From out the anguish of his soul, the voice of Justice sends to his quivering lips the thrice- repeated question:"Why, what evil hath he done?"
40967	Has the emperor not appointed him to this place of dignity?
40967	Having decided that there were two trials, we are now ready to consider the questions: Were the two trials separate and independent?
40967	His first recorded words are:"What accusation bring ye against this man?"
40967	How did it happen that a sacrifice to Apollo gave favorable, and one to Diana unfavorable signs?
40967	If colossal forms of intellect and soul be invoked, does not the Jew still lead the universe?
40967	If not legally, was Pilate politically justified in delivering Jesus to be crucified?
40967	If not, is it rational to suppose that their innocent descendants have been the victims of this curse?
40967	If not, was the second trial a mere review of the first, or was the first a mere preliminary to the second?
40967	If not, was the second trial a mere review of the first, or was the first a mere preliminary to the second?
40967	If so, why were there two trials instead of one?
40967	In a cynical and sarcastic mood, Pilate turned to Jesus and asked:"What is truth?
40967	In the first place, were there two distinct trials of Jesus?
40967	Is anybody so keenly discerning as to see in Irish dispersion a divine or superhuman agency?
40967	Is it any wonder that the tragedy of the Prætorium and Golgotha, aside from its sacred aspects, is the most notable event in history?
40967	Is it not reasonably certain that a large majority of the countrymen of Jesus were his ardent well- wishers and sincerely regretted his untimely end?
40967	Is it not true that the Jewish people, as a race, were not parties to the condemnation and execution of the Christ?
40967	Is it possible to conceive that these friends and well- wishers were the inheritors of the curse of Heaven because of the crime of Golgotha?
40967	Is this not an error on their part?
40967	It may be analyzed thus: Confession: Inside the palace, Pilate asked Jesus the question:"Art thou the King of the Jews?"
40967	Jesus answered Pilate: Dost thou say this of thyself, or have others said it to thee of me?
40967	Levi says to them: Do you not know that from him I learned the law?
40967	M. An tu hæc non credis?
40967	Maybe so; but what of that?
40967	Now, in the light of the facts and principles just stated, what was the exact political status of the Jews at the time of Christ?
40967	Of what kind do you suppose are the meetings of these people?
40967	Or were peculiar rights and privileges granted to the strange people who inhabited it?
40967	Pilate answered Jesus: Am I also a Jew?
40967	Pilate said to him: Art thou, then, a king?
40967	Pilate said: Has God said that you are not to put to death, but that I am?
40967	Pilate saith unto them, What shall I do then with Jesus which is called the Christ?
40967	Pilate says to Annas and Caiaphas: Have you nothing to answer to this?
40967	Pilate says to him: What is truth?
40967	Pilate says to the Jews: Why should he die?
40967	Pilate says to them who said that the demons were subject to him: Why, then, were not your teachers also subject to him?
40967	Pilate says to them: And what did they shout in Hebrew?
40967	Pilate says to them: If you bear witness to the words spoken by the children, in what has the runner done wrong?
40967	Pilate says to them: What evil practices?
40967	Pilate says to them: Why do you gnash your teeth against him when you hear the truth?
40967	Pilate says: And what are the things which he does, to show that he wishes to do away with it?
40967	Pilate says: For a good work do they wish to put him to death?
40967	Pilate says: How given?
40967	Pilate says: Is truth not upon earth?
40967	Pilate says: What temple?
40967	Pilate says: What, then, shall we do to Jesus, who is called Christ?
40967	Romans, can you think youths initiated, under such oaths as theirs, are fit to be made soldiers?
40967	Sayest thou nothing?
40967	Shall these, contaminated with their own foul debaucheries and those of others, be champions for the chastity of your wives and children?
40967	Shall we not rather consider it as a matter of shame and remorse to ourselves?
40967	Suppose that he should do it while acting as an administrator, would it be less an assassination?
40967	Suppose that the Governor General should do this while sitting as a judge, would it not be judicial murder?
40967	Suppose this should happen beneath the American flag, what would be the judgment of the American people as to the merits of the proceedings?
40967	That arms should be intrusted with wretches brought out of that temple of obscenity?
40967	The Jews cry out and say to the runner: The sons of the Hebrews shouted in Hebrew; whence, then, hast thou the Greek?
40967	The Jews say to him: How hast thou come into the synagogue?
40967	The Jews say to him:_ Hosanna membrome baruchamma adonai._ Pilate says to them: And this hosanna, etc., how is it interpreted?
40967	The Jews say: And wherefore did you not lay hold of them?
40967	The Jews say: At what time was this?
40967	The Jews say: Is not this the very thing we said, that on a Sabbath he cures and casts out demons?
40967	The Jews say: To what women did he speak?
40967	The Jews say: What benefactors?
40967	The Sanhedrin says to Rabbi Levi: Is the word that you have said true?
40967	The elders and the priests and the Levites say to them: Have you come to give us this announcement, or to offer prayer to God?
40967	The elders and the priests and the Levites say: If anyone speak evil against Cæsar, is he worthy of death or not?
40967	The governor answered and said unto them, Whether of the twain will ye that I release unto you?
40967	The men of the guard say to the Jews: You have seen so great miracles in the case of this man, and have not believed; and how can you believe us?
40967	The men of the guard say: We were like dead men from fear, not expecting to see the light of day, and how could we lay hold of them?
40967	The question still arises: Who were the morally guilty parties?
40967	The runner says to them: I asked one of the Jews, and said: What is it they are shouting in Hebrew?
40967	Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you?
40967	They say to Pilate: We are Greeks and temple slaves, and how could we adore him?
40967	They say to the teacher Levi: How knowest thou these things?
40967	Thine own nation and the chief priests have delivered thee unto me: What hast thou done?"
40967	This act brought down upon him the disdainful retort from the others,"Art thou also a Galilean?"
40967	This challenge was boldly accepted by Mr. Stephen, who says:"Was Pilate right in crucifying Christ?
40967	This raises the question: Who were the real crucifiers of the Christ, the Jews or the Romans?
40967	Three times, in reply, Conscience sent to Pilate''s trembling lips the searching question:"Why, what evil hath he done?"
40967	Triceps apud inferos Cerberus?
40967	Upon what charge was He finally condemned and crucified?
40967	Upon whom should the greater blame rest, if both were guilty?
40967	Was any Roman or Punic god interested in this event?
40967	Was any deity concerned about these things?
40967	Was there an attempt by Pilate to attain substantial justice, either with or without the due observance of forms of law?
40967	Were the Jews wholly blameless?
40967	Were the two trials separate and independent?
40967	Were these charges the same as those preferred against Him at the trial before the Sanhedrin?
40967	Were we not justified in forming of them an unfavorable opinion?...
40967	What could have rendered his condemnation surer than such manifestations of contempt for the pride and voluptuousness of these men?
40967	What course would be taken towards him?
40967	What did Pilate think of Jesus?
40967	What forms of criminal procedure, if any, were employed by Pilate in conducting the Roman trial of Jesus?
40967	What forms of criminal procedure, if any, were employed by him in conducting the Roman trial of Jesus?
40967	What hast thou done?
40967	What nation ever contended more manfully against overwhelming odds for its independence and religion?
40967	What nation ever, in its last agonies, gave such signal proofs of what may be accomplished by a brave despair?
40967	What passage of Scripture, it may be asked, justifies this parallel with the case of Jesus before Pilate?
40967	What then was the law of Rome in relation to the crime of high treason?
40967	What were these rules?
40967	What, indeed, could have been the issue of a trial before the first chamber, composed as it was of demoralized, ambitious, and scheming priests?
40967	When Pilate had mounted the_ bema_, and order had been restored, he asked:"What accusation bring ye against this man?"
40967	Where is it anywhere stated, or by reasonable inference implied, that Pilate considered whether he ought not to become a disciple of Jesus?
40967	Where shall created beings find rest if you suppose that shades in hell and souls in heaven continue to have any feeling?
40967	Where were they, what thinking and why silent?
40967	Which of them do you wish me to release to you?
40967	Who were the directly responsible agents of the crucifixion, the Jews or the Romans?
40967	Who, then, could think of excluding him from the people of Israel?
40967	Why did Pilate do this?
40967	Why did he not examine the prisoner in the presence of His accusers in the open air?
40967	Why did he not release Him, and, if need be, protect Him with his cohort from the assaults of the Jews?
40967	Why did the Etruscan, the Elan, the Egyptian, and the Punic inspectors of sacrifice interpret the entrails in an entirely different manner?
40967	Why did they not do this?
40967	Why did they seek the aid of Pilate and invoke the sanction of Roman authority?
40967	Why do you weep?
40967	Why not persecute all the Greeks of the earth, wherever found, because of the injustice of the Areopagus?
40967	Why were there two trials of Jesus?
40967	Why?
40967	Why?
40967	Would it not stamp with indelible shame the administration that should sanction or tolerate it?
40967	Would the Governor General retain his office by such a course of conduct?
40967	You do n''t believe in them?
40967	You wish this man, then, to be a king, and not Cæsar?
40967	[ 150] M. Dic, quæso, num te illa terrent?
40967	[ 185] But we may ask, Why is this pompous name given to this chamber by the Evangelists?
40967	[ 186] But how, then, can we account for the presence of several high priests at the same time in the Sanhedrin?
40967	did you not know that Lucullus would dine with Lucullus?"
40967	travectio Acherontis?
25826	''Where wert thou, brother, those four days?'' 25826 Can this new religion,"he asked,"tell us of what happens after death?
25826	Do not the secret things belong unto the Lord our God?
25826	I suppose your Master when He failed to persuade the living had to try and persuade the dead?
25826	Shall not the Judge of all the earth do right?
25826	Shall we sleep between Death and the Judgment?
25826	( See R. V.) Did St. Paul say,"He that doubteth( about eating certain meats) is damned if he eat"?
25826	18); to unfurl His banner and set up His Cross in the great world of the departed?
25826	Am I merely the TRAIN OF THOUGHTS AND FEELINGS AND EMOTIONS?
25826	Am"I"but like an Eolian harp, played on by the wind of sensations from without?
25826	And are they helping me?
25826	And can I do anything for them on my side in this"Communion of Saints"?
25826	And how does it happen that I remember what I thought and did and said with the old vanished brains of twenty and thirty years ago?
25826	And judging from what we know of God''s methods on earth, is it unreasonable to think that they will learn it from their brethren?
25826	And may it not be much less of a"leap off"than we think-- only a closing of the eyes here and an opening of them there?
25826	And now I close this book with the solemn question for us all: How shall we enter Heaven?
25826	And what shall we say of God''s fatherhood?
25826	And when we are told that God"willeth all men to be saved,"and that God can do everything, we are forced to ask, Can God do contradictory things?
25826	And yet-- and yet-- what shall we say?
25826	Are God''s elect in the Hereafter life still"_ elect for the service of others_"?
25826	Are they praying for me to that dear Lord whom we both love-- in whose presence we both stand to- day?
25826	Are you quite sure that in that spirit life a peaceful contentment like that of the cow who forgets her calf is the highest thing to be desired?
25826	As George Macdonald somewhere pertinently asks,"Shall we be greater fools in Paradise than we are here?"
25826	Ask yourself, each one, what do you mean by"I"?
25826	But are we justified in hoping?
25826	But immediately the question arises, Which brain?
25826	But is it true?
25826	But is that all?
25826	But ought we to be so MUCH afraid of it?
25826	But these are not dying?
25826	But what do I mean by Myself?
25826	But what of the souls who had gone out of earth from the beginning of the world without knowing Him?
25826	CHAPTER IX GROWTH AND PURIFICATION What is the main purpose of the Intermediate Life?
25826	CHAPTER VII RECOGNITION § 1 SHALL WE KNOW ONE ANOTHER IN THAT LIFE?
25826	Can God make a door to be open and shut at the same time?
25826	Can God make a man''s will free to choose good or evil and yet secure that he shall certainly choose good at the last?
25826	Can God make a thing to be and not to be at the same time?
25826	Can He not hear me when for thee I pray?
25826	Can He not reach thee with His tender care?
25826	Can he help us?
25826	Can not you imagine our wondering joy when our questionings are set at rest?
25826	Can not you imagine the Lord in His tender reproach,"Oh, thou of little faith, wherefore didst thou doubt?"
25826	Can the surgeon''s knife find any trace of it?
25826	Can there be between us comradeship in any sense?
25826	Can this new religion solve for us the mystery?
25826	Can we doubt that somehow within the Veil they will learn more fully of His tender love?
25826	Can we help him?
25826	Can we know anything at all about his condition now?"
25826	Can we not leave with God the"how"of recognition?
25826	Can you imagine them never helping any one there, where growth in love is God''s highest aim for them?
25826	Could the wildest flights of imagination go further?
25826	Creation widened on man''s view Who could have thought such marvels lay concealed Behind thy beams, O Sun?
25826	Did God implant that divine love in her only to disappoint it?
25826	Did He say that those who had done evil should rise to the resurrection of damnation?
25826	Did he say that a church widow should have damnation for marrying again?
25826	Did it mean that he came back to them all in the life unseen when he was"gathered to his people"?
25826	Did the old father and mother now in the Unseen ever thank God for the comfort you had been to them during their declining years?
25826	Did you ever notice how a little child never says"I"till he is about three years old?
25826	Did you ever think of the mystery of this authoritative utterance of the self within you:"_ I ought_"?
25826	Did your wife ever tell you on earth how happy you had made her?
25826	Do n''t you like that honest appeal of his"as was only fair"?
25826	Do they know now of our life on earth?
25826	Do they know or care about my love and sorrow to- day?
25826	Do we believe that this is the right way to think of Heaven?
25826	Do we not know?
25826	Do you know Blanco White''s famous sonnet?
25826	Do you know Whittier''s beautiful poem of the old monk who had spent his whole life in hard and menial work for the rescue and help of others?
25826	Do you remember these wonderful words of our Lord,"No man hath ascended into Heaven, only the Son of Man who is in Heaven"?
25826	Do you say that you do not know what is before your friend-- that it is a"leap off into the dark"?
25826	Do you want further proof?
25826	Does He not there suggest that He would take thought for those men of Tyre and Sidon in the Unseen Land?
25826	Does any one need to ask that question?
25826	Does any one really doubt it who believes in God at all?
25826	Does he still know or care anything about the old home and about us who are left behind?
25826	Does he still love?
25826	Does he still remember?
25826	Does it not give a vivid reality to that world that we think of so vaguely?
25826	Does it not include also our fuller knowledge of one another?
25826	Does it not suggest that in the spirit land they are watching our doings here?
25826	Does it not, at least suggest, recognition in the Unseen Land?
25826	Does it seem unreal, unnatural, to some of us?
25826	Does not this unfinished life thus broken off, with its aim still far in the future, demand something further?
25826	From the Bible, do you say?
25826	From the teachings of Christ?
25826	Have we not learned from Scripture already that it is much less of"dark"than come of us thought?
25826	Have you ever thought of that"eternal pain"of God?
25826	He does not know what is before him: Darkness-- unconsciousness-- nothingness-- what?
25826	How can I cease to pray for thee?
25826	How can any outsider intermeddle in the pain of a mother whose boy has just been killed?
25826	How can you teach a blind, deaf man about this world of beautiful sights and sounds in which you are living?
25826	How could God teach us definite details about a life which no experience of ours can help us to imagine?
25826	How could I know what Shakespeare meant by a certain word?
25826	How could he do so if he did not know them?
25826	How could he say this if he thought He would not know them?
25826	How many of us are ever even in sight of that goal when we die?
25826	How shall we recognize each other without this accustomed bodily shape?
25826	How?
25826	I am not laying down this as a statement of Scripture, but I think it is a fair conjecture, for how else could they have learned it?
25826	II What have you learned?
25826	IS IT MY BRAIN?
25826	If I am fully conscious what am I conscious of?
25826	If I have made the best of myself what more should I desire to take?
25826	If millions of those Hindoos who have died without the Gospel would have accepted it, do you think it is not being taught to any of them now?
25826	If that spiritual vision apart from bodily shape plays so great a part in recognition here, may it not be all- sufficient there?
25826	If there be joy in His presence over one sinner that repenteth must there not be pain in His presence over one that repenteth not?
25826	If there be joy in His presence over one that repenteth must there not be pain over one that repenteth not?
25826	If there be no growth or purification in the Waiting Life what hope is there ever for any one of us of fitness for the presence of the all holy God?
25826	If we shall not know one another, why is there this undying memory of departed ones, the aching void that is never filled on earth?
25826	If we shall not know one another, why then this undying memory of departed ones, this aching void that is never filled on earth?
25826	In our sense of the word did our Lord say,"He that believeth not shall be damned"?
25826	Instead of thinking"I_ have_ a soul,"should we not rather think"I_ am_ a soul"?
25826	Is it a life of sleep and unconsciousness into which he has gone, or is he as fully alive and conscious as he was an hour ago?
25826	Is it hard to believe that a man thus knowing Christ and wilfully rejecting Him should thereby risk the ruin of his soul?
25826	Is it possible to destroy it?
25826	Is it possible to get away from it?
25826	Is it the spoiling and ruining of that self within you which Christ balances against the whole world?
25826	Is not that a Gospel?
25826	Is not that an incentive to stir one''s blood?
25826	Is not that sufficient answer to many questions?
25826	Is not that the chief delight of being young?
25826	Is not this mysterious"I"behind the brain the being that God is especially concerned with?
25826	Is that possible in the land of love?
25826	Is the destiny and the condition of every soul fixed forever at death?
25826	Is there further probation in that life?
25826	Is there growth and progress?
25826	Is there something to be done there which can not be fully done at any other time?
25826	It is therefore natural to ask what happens in it?
25826	It may be next week; but it may be 5,000 years hence, and meantime what of my life?
25826	Jesus saith,"Woman, hath no man damned thee?"
25826	May not the birth into that life be as simple as the birth into this?
25826	May we not read it in that"au revoir,"not"good- bye,"to the thief beside Him,"To- day you shall be with Me in Paradise"?
25826	May we speculate with faith on something we can not prove?
25826	Must it not be so in that land also?
25826	Must it not be so in that land too?
25826	Nay, shall we not know each other there far more thoroughly than we do here?
25826	Now do you see why the old apostle of Ephesus did not feel aged or elderly-- why he looked out like an eager boy into the adventure before him?
25826	Oh, how can you help doing it if you love them and believe in prayer?
25826	Or have we lost our beliefs?
25826	Or who could find Whilst flower and leaf and insect stood revealed That to such countless orbs thou madest us blind?
25826	People sometimes ask,"Why, then, is it new in our day?"
25826	Rejected still He pursues each one:"My child, what more could thy God have done?
25826	SHALL WE KNOW ONE ANOTHER IN HEAVEN?
25826	Shall not the loving Father do His best for all?
25826	Shall we know one another?
25826	Shall we say as some do that as Judge He must do cruel things which as Father He would shrink from?
25826	Shall"I"be"I,"the same identical person through all the ages of eternity?
25826	Should not that stir some hope at least that the Father may take similar care for us in our entry on the second stage at death?
25826	Should not we adapt our thoughts to that tremendous fact?
25826	Should not we be more likely to become acquainted with our own soul, to become impressed with its existence, to think about its character?
25826	Sleep, unconsciousness, darkness?
25826	That looks sensible, does it not?
25826	Thus, then, we answer the first of our questions-- What is meant by Heaven?
25826	V. HOW DO MEN ENTER HEAVEN?
25826	WHAT IS HEAVEN''S SUPREME JOY?
25826	WHAT IS MEANT BY HEAVEN?
25826	Was Victor Hugo right?
25826	Was the end of all things come already?
25826	Was the old pagan philosopher right?
25826	Was there ever before or since such a scene, such a preaching, such a preacher, such a congregation?
25826	We have asked, What is meant by Heaven?
25826	What about my hopes of entering Heaven?
25826	What are they knowing now?"
25826	What are they seeing?
25826	What can be known about that life in Heaven?
25826	What can be known of the details of life in Heaven?
25826	What comes to men in the dark, dim unknown?"
25826	What could it mean except they should know each other within?
25826	What do you think of that mysterious fact about this Conscious Personality within you?
25826	What do you think of the question?
25826	What else can we learn?
25826	What else do we certainly know?
25826	What else?
25826	What exactly had He in His mind when He used this word?
25826	What follows?
25826	What is he doing?
25826	What is he knowing in that mysterious world into which he has gone?
25826	What is he seeing?
25826	What is he seeing?
25826	What is the fault in all such?
25826	What is the matter with us, Christian people?
25826	What is the meaning of the phrase:"Between us and you there is a great gulf fixed"?
25826	What is the use of it?
25826	What is this I, this self?
25826	What of all the old- world souls who could not have known Him here on earth?
25826	What of their position in the Intermediate Life?
25826	What of them?
25826	What of them?"
25826	What sort of Heaven would it be otherwise?
25826	What sort of comfort would there be if we did not know one another?
25826	What was the reply?
25826	What would be the good of meeting if they should not know them?
25826	What?
25826	When the dust shall return to the earth as it was, shall the spirit return to God who gave it?
25826	Where did His spirit go?
25826	Where did that conviction come from?
25826	Where is he?
25826	Where would be the comfort of it if they should not know them?
25826	Where, then, did His Spirit go?
25826	Where, then, did His spirit go?
25826	Which of these brains is it that"I"am only a function of?
25826	Who or what is this"I,"this"me"?
25826	Who shall fix the limit?
25826	Why are the boundless prospects opened beyond the grave?
25826	Why do we then shun Death with anxious strife If Light can thus deceive, wherefore not Life?
25826	Why does it assert so positively that it is impossible to doubt it;"I ought to do certain things, I ought not to do certain other things"?
25826	Why is it so translated?
25826	Why is the gift and energy of the Holy Spirit?
25826	Why is the grace and power of the Sacraments in life?
25826	Why is the perpetual intercession of Christ in Heaven?
25826	Why not?
25826	Why should you be afraid?
25826	Why was the Incarnation and Death of the Everlasting Son of God?
25826	Why was this world slowly built through thousands of ages?
25826	Why, what should they do in Heaven?
25826	Why?
25826	Will God disappoint that tender love, that one supreme thing which is"the most like God within the soul"?
25826	Will it survive everything?
25826	Will it survive the final putting away of the whole body at death?
25826	Will not much of that progress in the life beyond come through unselfish ministry to others?
25826	Will our dear ones remember us?
25826	Will they, in all the years of progress, have grown too good and great for fellowship with us?
25826	You ask, How can I know what He meant?
25826	You have often thought, in wondering doubt,"Why did Christ come so late in the world''s history?
25826	or has imagination grown dulled by too frequent repetition of God''s good news?
25826	what is the use of it?
25826	§ 1 Do they pray for us or help us in any way?
25826	§ 1 IS IT MY BODY?
25826	§ 2 And may not this act of dying be much less lonely than we think?
25826	§ 2 Do you see, then, the mistake that people have been making in discussing what is meant by Heaven?
25826	§ 3 What else have you learned?
25826	§ 5 Sometimes one vaguely wonders, How can there be spiritual recognition?
25826	§ 8 Now, have I helped, even in a little way, to introduce you to yourself-- that"self"that is going out into the great adventure of the Hereafter?
12311	My soul followeth hard after thee,said that holy man; but whence is all this life and vigour?
12311	Shall we sin because we are not under grace, but under the law? 12311 wilt thou be altogether unto me as a liar, and as waters that fail?"
12311	1,"My God, my God, why hast thou forsaken me?"
12311	1,"how long wilt thou hide thy face from me?"
12311	14,"castest thou off my soul?
12311	14?
12311	15,) what can support or comfort me then?
12311	1; v. 3; when they stir not up the grace of God which is in them, how can they be lively?
12311	2, what can trouble them?
12311	25,) venteth himself, and little less than contradicteth his Master, saying, verse 5,"We know not whither thou goest, and how can we know the way?"
12311	3,"How long wilt thou forsake me?"
12311	33, 34,"Who shall lay anything to the charge of God''s elect?
12311	3; and will he not have compassion on the souls of his followers, when like to faint through spiritual discouragements?
12311	5, what can discourage them?
12311	6?
12311	9,"Is deceitful above all things, and desperately wicked; who can know it?"
12311	9?
12311	; and if the Lord had not told him that his grace was sufficient for him, what would he have done?
12311	And did he take on the office and function of a King?
12311	And how do they hate such ministers as preach such doctrine as may serve to rouse them up, and set them a- work about their own salvation?
12311	And how ready and prone are we to receive and entertain wrong apprehensions of all his ways and dealings with his church and people?
12311	And if it can not act faith, how can it come to Christ and make use of him?
12311	And is it not found oftentimes that they are too ready to lean to something beside Christ?
12311	And is not this most reasonable?
12311	And is not this rational and easy?
12311	And is there any that in their own experience can witness the contrary?
12311	And is there any thing in him which we have no need of?
12311	And must God give thee as much as he giveth to another?
12311	And no wonder, for he hath all; he can desire no more; he can seek no more; for what can the man want that is complete in him?
12311	And should we comply with him in his designs?
12311	And should we not bless the Lord, that hath provided such a complete and all- sufficient Mediator?
12311	And should we not submit to his wise dispensations?
12311	And what hath the laborious spirit then reaped of all the travail of his soul, when he hath lost it?
12311	And what reason can plead for this double dealing?
12311	And what stumbling- block is here?
12311	And who can tell how many, and how dreadful errors they may drink in, who have once opened the door to a small error?
12311	And who more ready to complain than such as have least cause?
12311	And who seeth not what double dealing is here?
12311	And why, I pray, may not God dispose of his soldiers as he will?
12311	And, on the other hand, who can tell the misery of such as are strangers to Jesus?
12311	Are our spots this day the spots of his children?
12311	Are their fruits answerable to the Lord''s pains and labour about us, to be seen even amongst the greatest of professors?
12311	Are there not some young strong men in Christ''s family, and some that are but babes?
12311	Are we at a distance from the Father?
12311	Are we blind and ignorant?
12311	Are we dead?
12311	Are we dead?
12311	Are we jealous of them, as we ought to be?
12311	Are we out of the way?
12311	Are we wandered out of the way?
12311	Art thou sure, that all thy pains shall be in vain?
12311	But be it so, as it is alleged, what if the fault be their own?
12311	But can any say the terms are hard, when all is offered freely?
12311	But how?
12311	But is there not even some of those who are most tender, that complain of their deadness and shortcomings?
12311	But it will be asked, how can a soul act faith in such a case?
12311	But it will be said, what if, after all this, we get no outgate, but he hideth his face still from us?
12311	But know we the thoughts of the Lord; see we to the bottom of the deep contrivance of infinite wisdom?
12311	But what can yield me any ground of peace while it is so, that I see no pardon or remission granted to me?
12311	But what if, after all this, I find no intimation of pardon to my soul?
12311	But what shall I do with the guilt of my weak repentance, and weak faith?
12311	But what should a soul do in such a case?
12311	But whence hath the soul all this light?
12311	But who then, if not you?
12311	But,_ thirdly_, some may say, How then are the promises of the covenant made good?
12311	But_ lastly_, It will be inquired, what can support the believing soul in this case?
12311	By the law of works?
12311	By thy patient on- waiting, when thou art not wearying nor fainting, but saying, why should I not wait upon the great King''s leisure?
12311	By what law?
12311	Dare I set limits to the Holy One of Israel?
12311	Did he take upon him the office of a priest?
12311	Did he take upon him the office of a prophet?
12311	Do we see and believe the atheism of our hearts?
12311	Do we see and believe the hypocrisy of our hearts?
12311	HOW SHALL ONE MAKE USE OF CHRIST AS THE LIFE, WHEN WRESTLING WITH AN ANGRY GOD BECAUSE OF SIN?
12311	HOW SHOULD WE MAKE USE OF CHRIST, IN GOING TO THE FATHER, IN PRAYER, AND OTHER ACTS OF WORSHIP?
12311	Had not the foolish virgins lamps?
12311	Hath it not been found, that some have complained without cause?
12311	Have not his sung in the very fires; and rejoiced in all their afflictions?
12311	He is as high as heaven, what canst thou do?
12311	He is dead legally and really: how can he then come home?
12311	He offereth himself really to us, and shall we not be real in accepting of him?
12311	He offers all freely; and did he ever reject any upon the want of a price in their hand?
12311	Hence some of his cry out in their complaint, was there ever any so tempted, so assaulted with the devil, as I am?
12311	How can he walk in the way, though it were pointed out to him?
12311	How can this be answered in the day of accounts?
12311	How can we then but be troubled, when we find not this promise made good?
12311	How cometh it then, that the pointing forth of the way is so little hearkened unto?
12311	How great enemies are they to such ordinances as serve to awaken sleeping consciences?
12311	How many heathens, as to this, shall outstrip such as profess themselves Christians?
12311	How much better is thy love than wine, and the smell of thine ointments than all spices?"
12311	How rare is it to meet with persons that are not very well pleased and satisfied with themselves and their condition?
12311	How ready are we to put other things in his place?
12311	How ready are we to run either to the one extremity or the other in judging their persons and actions?
12311	How ready to stifle challenges of conscience, or any common motion of the Spirit, which tendeth to alarm their soul?
12311	How shall one make use of Christ as the Life, when wrestling with an angry God because of sin?
12311	How shall their wants be made up?
12311	How shall they answer challenges, accusations, temptations, doubts, fears, objections, and discouragements, cast up in their way?
12311	How shall we enter into the right way?
12311	How should we make use of Christ, in going to the Father, in prayer, and other acts of worship?
12311	How then can his work miscarry; or who can hinder, that truth should flourish on the earth?
12311	How then can such as do not eat become fat?
12311	How then can they prosper?
12311	How unwilling are they once to suspect their condition, or to suppose that it may be bad, and that they may be yet unconverted?
12311	How unwilling are they, to sit down seriously to try and examine the matter, and to lay their case to the touch- stone of the word?
12311	How, then, can they expect to be made clean?
12311	If his truth thrive and prosper in some other place of the world, shall we not say, that his kingdom is coming?
12311	If it be asked, what warrant have poor sinners to lay hold on Christ, and grip to him, as made of God righteousness?
12311	If it be inquired, why the Lord dispenseth so with his own people?
12311	If it were not so, why would Christ have said to believers, that he was life?
12311	Is he not a complete mediator, thoroughly furnished with all necessaries?
12311	Is he not free to come when he will?
12311	Is he our Lord and master, and should we not own and avouch him?
12311	Is it not reason that we take him as God hath made him for us?
12311	Is it not thy duty the more that corruption stirs, to run with it the oftener to Christ, that he may subdue it and put it to silence?
12311	Is it not too often seen, that they are the spiritual plague of formality, which stealeth them off their feet here?
12311	Is not all to be found in Christ that their case calleth for?
12311	Is not the riches of his fulness written on all his dispensations?
12311	Is there any clause in all the gospel excluding great sinners?
12311	Is there any mourning for this?
12311	Is there any thing in him to be refused?
12311	Is there not all the reason then in the world for this, that we take him wholly?
12311	It hath been the usual and ordinary question of believers, How shall we make use of Christ for sanctification?
12311	It is God that justifieth: Who is he that condemneth?
12311	It was he, and not the grace of God in him; what is more contradictory to the gospel of the grace of God?
12311	Know we the usefulness, yea, necessity of long winter nights, stormy blasts, rain, hail, snow, and frost?
12311	May he not labour to create most trouble to the soul, when he seeth that he is like to be put from some of his strengths?
12311	May it not come in a day, that hath not come in a year?
12311	May not much of this flow from thy not laying the whole work so wholly off thyself, and upon Christ, as thou oughtest to do?
12311	May not the devil rage most, when he thinks ere long to be ejected?
12311	May not this satisfy thee, that God through grace accepteth thy labour and wrestling, as thy duty, and accounteth it service to him, and obedience?
12311	May not thou improve this to thy advantage, by making many errands to him?
12311	Nay, should not this be looked upon as a very great encouragement?
12311	Now, if it be asked, How shall a believer make use of Christ, to the end this old man may be gotten crucified?
12311	O how doth it love to lose itself in finding here what it can not fathom?
12311	O how little is this believed now?
12311	O what a fool have I been, in quarrelling at, and in not being fully satisfied with all that grace was doing with me?
12311	Or shall we limit all his work and interest to one small part of the world?
12311	Or thinkest thou that all his children have got victory alike soon over their lusts?
12311	Ought we not to take him for all the ends and purposes for which God hath appointed him, and set him forth, and offered him to us?
12311	Satan is more cunning now, than to drive men to Popery by rage and cruelty,( and yet what he may be permitted to do after this manner, who can tell?)
12311	Sayeth not Christ, that not"every one that saith, Lord, Lord, shall enter into the kingdom of God?"
12311	Shall not the Truth be true?
12311	Shall truth fail?
12311	Should not this be seen, mourned for, and helped?
12311	Should we be ashamed of him for any thing, that can befall us, upon that account?
12311	There is an implicit repentance of sins that have not been distinctly seen and observed, as who can see and observe all their failings?
12311	This is a very dead- like condition,--what can be the causes or occasions thereof?
12311	This is clear and manifest, and proved to be truth by daily experience; yet how little is it believed, that it is so with us?
12311	This is very discouraging; for it made Paul cry out,"Woe is me, miserable man, who shall deliver me from this body of death?"
12311	Was he called the"Lord our Righteousness?"
12311	Was he called the"Prince of Peace?"
12311	Was he called the"everlasting Father?"
12311	Was he called the"mighty God?"
12311	Was he called"Counsellor?"
12311	Were not the Jews much in duties and outward ordinances?
12311	What a contradiction were that?
12311	What an excellency lieth here, to recover that lost glory, holiness and the image of God?
12311	What can be objected against this?
12311	What can that soul do that is not sensible of this deadness and weakness?
12311	What cause is there then to complain thus?
12311	What course shall we take with secret sins?
12311	What excuse can unbelievers now have?
12311	What great sinner did he ever refuse that came to him, and was willing to be saved by him?
12311	What if God see it for thy advantage, that thou be kept so in exercise for a time, to the end thou may be kept humble, watchful, and diligent?
12311	What if thou could not make that use of it that others do, but wax proud thereby, and forget thyself?
12311	What knowest thou, then, but they may be as much complaining on other accounts as thou dost on that?
12311	What master would not take that ill at his servant''s hands?
12311	What peace can all yield to a soul reflecting on posting away time, now near the last point, and looking forward to endless eternity?
12311	What serious servant of God findeth not this, in his dealing with souls, whom he is labouring to bring into the way of the gospel?
12311	What shall I do with my conscience, that still accuseth me of guilt, notwithstanding of my taking and following this course?
12311	What shoutings, grace, grace unto it, will be there; when the head- stone shall be brought forth?
12311	What then can any suppose to lie here which should scar a soul from laying hold upon him?
12311	What will they think to be challenged for this in the great day?
12311	What would souls, swimming in this ocean of pleasures and delights care for?
12311	What, I pray, can be justly excepted against this?
12311	Where is boasting then?
12311	Where is that good old way, that we may walk in it?
12311	Where is that to be heard,"Men and brethren, what shall we do to be saved?"
12311	Wherefore( and who can think it strange, if it be so?)
12311	Whether or not there be a principle of life within?
12311	Who is able to recount all the errors and mistakes which our heart by nature is ready to admit and foster with complacency?
12311	Who would not then be hereby alarmed, and upon their guard, when matters are at this pass?
12311	Whose hair would not stand on end to hear this?)
12311	Why spend we our money for that which is not bread, and our labour for that which will not profit us?
12311	Why then should thou not be going on, leaning to Christ in the wilderness, even though thou want that comfortable sight?
12311	Why then wilt thou not wait his leisure?
12311	With what delight, satisfaction, and complacency will the glorified saint, upon this account, sing the redeemed and ransomed their song?
12311	Yea, how unwilling are they to hear any thing that may tend to awaken them, or to discover unto them the deadness of their condition?
12311	_ Fourthly,_ It may be said, but what can then, in the mean time, keep up the heart of a poor soul from sinking?
12311	_ Quest._ But what if for all this I get no outgate, but my distress and darkness rather grow upon my hand?
12311	_ Sixthly._ Should not this be a strong inducement to all of us, to lay hold on and grip to him, who is the truth, and only the truth?
12311	after we, with much labour and toil, have attained to the yondmost pitch there, we are never one whit the nearer heaven and happiness?
12311	and when they get this, what will they miss?
12311	by searching find out God?
12311	canst thou find out the Almighty unto perfection?
12311	deeper than hell, what canst thou know?
12311	or, how should a believer mortify this old man, and the lusts thereof, through Christ, or by the Spirit of Jesus?
12311	or, what real discouragement can any gather from this?
12311	that we are not more taken up in this study, which would be a compendious way for us to know all?
12311	what can discourage the man that walketh here?
12311	what can he fear?
12311	what unsuitable, erroneous, false, ungodly, absurd, and abominable opinions do we with greediness drink in and foster; yea, feed upon with delight?
12311	where is the faith of this natural condition?
12311	where is the real conviction of it?
12311	who shall deliver me from these dregs of Pelagianism, Arminianism, and Jesuitism, which I find yet within my soul?
12311	who would not walk in this way?
12311	why do we not carry as ingenious scholars, really desirous to learn?
12311	why holdest thou thy face from me?"
42460	''Who hath believed our report?
42460	''and to whom hath the arm of the Lord been revealed?
42460	), 67---- not by sinners(?
42460	And does not the same principle apply in other cases?
42460	And first as to their_ motives_, had they any interest in asserting that Christ rose from the dead unless they really believed it?
42460	And how could such a story have been current within twenty years of the event, if nothing of the kind had occurred?
42460	And if He knows everything, why should He not care about everything?
42460	And if he had done so, would not his story have been instantly refuted?
42460	And in one passage at least the word_ day_ is used in a similar sense; for we read"Hast thou eyes of flesh or seest thou as man seeth?
42460	And is it likely that they would have had any sufficient motive to induce them to make the attempt?
42460	And is the inference less clear, if it not only turned out a watch, but a watchmaker as well, and everything else that exists on this planet?
42460	And lastly, as to his_ Reasoning_: did he draw the right conclusion?
42460	And then, what became of Him afterwards?
42460	And this being so, what shall we say of the millions of men who have lived, and are now living, on this earth?
42460	And we may ask, how could any writer have asserted all this, even a century afterwards, if no such sign had occurred?
42460	And we may ask, is it likely that such a vast scheme should end in failure, or at most in only a temporary success?
42460	And we may ask, would an Omnipotent God, Who cared for man''s welfare, have ever designed all this?
42460	And what reason have we for thinking that God would change His method now?
42460	And what shall we say of Christ''s frequent commands to keep His miracles_ secret_?
42460	And when we turn to the only other free being we know of, which is man himself, what do we find?
42460	And who will assert that this is an unknown experience?
42460	And why?
42460	And, we may ask, is it likely that the God Who rules these millions of stars should take any interest in the beings on a small planet like our earth?
42460	Are They, for instance, all three Persons?
42460	Are thy days as the days of man, or thy years as man''s days?
42460	But again we must ask how did the writer know that such creatures were ever plentiful enough, or important enough, to deserve this special mention?
42460	But again we must ask, what was it that enabled the Christians alone in that age of vice and wickedness to lead pure lives?
42460	But are they credible?
42460	But can we imagine a late writer in Canaan using such a phrase without explaining it?
42460	But could a mere human Teacher have had this more than human influence over thousands of converts, most of whom had never seen him?
42460	But did they, and do we possess this record in the Pentateuch?
42460	But for what is it matured?
42460	But how could the writer have known it, unless it had been divinely revealed?
42460	But how was it possible for the writer of Genesis to know all this?
42460	But is there a life after death?
42460	But is this improbability sufficient in all cases to make the event incredible, no matter what testimony there may be in its favour?
42460	But it may be said, do not the Gospels themselves contradict one another in some places, and if so they can not all be correct?
42460	But it may be said, has it not also done some_ harm_?
42460	But it may be said, may not all these quotations be from some_ Lost Gospel_?
42460	But it may be said, why ascribe this madness to an evil spirit?
42460	But ought he to add that it was therefore incredible?
42460	But to whom does the_ we_ refer, as she was apparently alone all the time?
42460	But was this belief justified?
42460	But we may ask, how did the writer of Genesis know all this?
42460	But we may ask, would the Jews have adopted such an expedient had there been any possibility of denying that the miracles occurred?
42460	But what becomes of the spirit?
42460	But what gave them this intense zeal?
42460	But what is the cause of this similarity?
42460	But what is the cause of this?
42460	But what shall we say when they were both made_ and_ fulfilled?
42460	But what then?
42460	But what then?
42460	But what then?
42460	But why not?
42460	But( apart from Revelation) how could the writer have known it?
42460	Can a jellyfish design?
42460	Can both be true?
42460	Can we dare to face it?
42460	Can we imagine a writer of fiction_ accidentally_ arranging these details in different parts of his book, which fit together so perfectly?
42460	Can we imagine anyone doing so at the present day?
42460	Can we imagine the best man that ever lived saying, If you have seen me, you have seen God?
42460	Can we imagine, for instance, a_ contemporary_ writer describing the Ten Plagues, or the Passage of the Red Sea, if nothing of the kind had occurred?
42460	Does not, it is urged, this very fact of itself form a difficulty?
42460	Eighthly, how are we to account for visionary_ conversations_?
42460	Evolution would then have_ God_ for its Cause, and_ man_ for its purpose-- an undoubtedly adequate_ Cause_, but is it an adequate_ purpose_?
42460	For are the wicked to be_ punished_ after death previous to their destruction?
42460	For how can men be convinced of Christianity, or anything else, if they will not take the trouble to examine its claims?
42460	For if He knows about it, why should He not care about it?
42460	For is it conceivable that Irenà ¦ us would have ascribed it to St. John, unless his teacher Polycarp had done the same?
42460	For what evidence could we expect to have?
42460	For what was the origin of the Egyptian doctrine itself?
42460	For when St. Paul found some disciples, who said they knew nothing about the Holy Ghost; he at once asked,''Into what then were ye_ baptized_?
42460	Genesis then starts from the right starting- point, but again we must ask, how did the writer know this?
42460	God we may be sure does not act without motives, and what adequate motive can be suggested for the Incarnation?
42460	Have we not here a powerful argument in favour of Christianity?
42460	His feeling forsaken by God, and using these actual words:''My God, my God, why hast thou forsaken me?''
42460	His ideas are not like ours; for what adequate motive can we suggest for His creating man at all?
42460	How can all this be reconciled?
42460	How could a solitary God dwelling alone before the Creation of the world have been able to exercise either His Power or His Wisdom?
42460	How do we know that but for the prayers it might not have continued for a month and killed a thousand?
42460	How then did they let it escape?
42460	How then would this theory suit the facts of the case?
42460	How, then, could it have originated, except by some process other than natural,_ i.e._, supernatural?
42460	How, then, did the variations in each organism first arise?
42460	If He really did rise from the dead, and wished the world to believe it, why did He not settle the point by going publicly into Jerusalem?
42460	If the Pentateuch is a contemporary document, probably written by Moses, can we reject the miracles which it records?
42460	If we have to admit endless misery for these, why not for man?
42460	In every age conquerors have loved to record their conquests, and why should the Jews alone have been an exception?
42460	In other words, could not all_ sin_ have been excluded from the world?
42460	In short, what is man''s destiny here and hereafter?
42460	In short, why are not the evidences in favour of Christianity_ stronger_?
42460	Is it a trustworthy, and, on the whole, accurate account of the events which it records?
42460	Is it a_ contemporary_ document, written by, or in the time of, Moses?
42460	Is it conceivable that such doctrines should be true, no matter what evidence they may have in their favour?
42460	Is it likely that, if guilty of it, they would have been able to pass it off successfully on the whole nation?
42460	Is not this equally hard on the other man?
42460	Is then, this doctrine stated or implied in the New Testament?
42460	Is there a judgment?
42460	Is there any forgiveness for sin?
42460	Is there any life beyond death?
42460	Is this then incredible, or even improbable?
42460	It reads like extracts from an old diary, and why should all these insignificant details be recorded?
42460	Many may do this voluntarily, but what about the remainder?
42460	May not the difficulties in both cases, but especially in regard to the latter, be due to our_ ignorance_ only?
42460	Might not then God''s love induce Him to become man, so that He might the more easily win man''s love?
42460	Neither the eye nor the brain sees, they are mere collections of molecules of matter, and how can a molecule see anything?
42460	Next as to his_ Investigation_: did he avail himself of those means?
42460	Next as to his_ Knowledge_: had he the means of knowing the truth?
42460	Next as to their_ conduct_, did this show that they really believed what they preached?
42460	No one will deny that further knowledge is desirable, both as to God, ourselves, and our future destiny, and is there no means of obtaining it?
42460	Now all this may be admitted, but what then?
42460	Now could any writer have described all this, even a century afterwards, if nothing of the kind had occurred?
42460	Now is it conceivable that anyone would have ventured to make up such an account, even twenty years afterwards, if nothing of the kind had occurred?
42460	Now what conclusion can be drawn from all this?
42460	Now what effect has this on our present inquiry as to the truth of Christianity?
42460	Now what follows from this?
42460	Now what was the cause of this wonderful progress?
42460	Now, have we any reason for thinking that God also combines, in their highest forms, these two attributes of mercy and justice?
42460	One remaining objection, why are there so many difficulties, and no more obvious proof?
42460	Or is it conceivable that Polycarp, who personally knew St. John, could have been mistaken in the matter?
42460	Or would he have thought it worth repeating so often that they did not understand at the time the real significance of the events they took part in?
42460	Or, to put the objection in other words, does not the existence of this evil show that God either could not or would not prevent it?
42460	Shall we recognise those whom we have loved on earth?
42460	So again when God says,''Whom shall_ I_ send, and who will go for_ us_?''
42460	Still it may be said, this only lessens the difficulty; for why should animals suffer pain at all?
42460	Still, it may be asked, is not the hope of future reward meant to influence men at all?
42460	Still, it may be asked, why should some persons be given this faculty of faith, while others are not?
42460	Taking, then, the Gospels as our guide, what is the character of Christ?
42460	The two earlier Creeds speak of the life everlasting( for the good), but what is to become of the bad?
42460	Then there is this further difficulty: what is to become of the evil angels?
42460	There must have been some motive in all this, and what adequate motive can be suggested?
42460	Therefore God can not force man to love Him, He can only induce him; and how can He do this better than by an Incarnation?
42460	Therefore a revelation is certainly_ possible_; but is it at all_ probable_?
42460	This is indeed one of our deepest, strongest, and most universal longings( who is there that has not felt it?
42460	This is what occurs frequently at the present day, and why should it not have occurred then?
42460	This seems only a trifle, but what does it mean?
42460	This, as before said, is the chief cause of human misery, and might it not have been avoided?
42460	Thus the Father implies the Son, for how can there be a Father, unless there is a Son( or at least a child)?
42460	Was it the human prophet, or was it God Who inspired the prophet to write as he did?
42460	We have, lastly, to inquire, is this Religion correctly summarised in the doctrines and statements of the_ Three Creeds_?
42460	What about the religious wars and persecutions in the Middle Ages?
42460	What chance was there then of persuading the world that He had risen from the dead, and why should they have embarked on such a hopeless scheme?
42460	What chance would there be of any one of the prophecies( leave alone all three) coming true, and_ remaining true for two thousand years_?
42460	What chance would they have of making a single convert?
42460	What effect would this have on our former conclusions?
42460	What evidence have we, then, that the first witnesses suffered for the truth of what they preached?
42460	What is the meaning of death?
42460	What is the meaning of sin?
42460	What, then, is the value of the evidence they afford as to the history of the Jewish Religion having been confirmed by miracles?
42460	When then would it be necessary to explain to the Israelites that these places, Shechem, etc., were in Canaan?
42460	Where else indeed shall we find a personal being at all?
42460	Where else shall we find a personal being with attributes superior to those of man?
42460	Why are not the prophecies plainer?
42460	Why does man exist at all?
42460	Why has he got free will?
42460	Why may not the wicked go on sinning for ever?
42460	Why not, it is said, settle the question once for all by a test case?
42460	Why should a universe of dead matter have ever produced life?
42460	Why should not man be a partly supernatural being?
42460	Why should there have been any evolution at all?
42460	Why, it is asked, did He only appear to His own disciples?
42460	Why, it is said, are there no miracles_ now_, when they could be properly tested?
42460	Why, it is said, if these prophecies really refer to Christ, are they not plainer?
42460	Why, then, should the fact of God being in His true nature unknowable prevent our having some real, though partial, knowledge of Him?
42460	Would a late writer, for instance, have thought of inventing questions which the Apostles wanted to ask their Master, but were afraid to do so?
42460	Would, for instance, wishing to see or trying to see, even if blind animals were capable of either, have ever given them eyes?
42460	Yet if it is known, does it not constitute all the proof we could expect of the action of an evil spirit?
42460	Yet is not this hard on the next competitor, who loses the scholarship in consequence?
42460	[ 324] And how could a subjective vision of St. Paul have thus affected all his companions?
42460	[ 426] And how, it is asked, could He have done so, if He had been both good and God?
42460	[ 431] But since he says he was only appealing to what his_ hearers_ knew to be true(_ even as ye yourselves know_), how else could he have put it?
42460	[ 477] But how are we to reconcile these with the far stronger ones before alluded to?
42460	_ The modern Jewish interpretation._ Now, what can be said on the other side?
42460	_ The supposed inhabitants of other planets._ But it may be said, what about other planets?
42460	and if so, are They three Gods?
42460	and what should we think of him if he did?
42460	if so, are They all three Divine?
42460	is there, that is, at least a slight chance that they would occur?
35839	Are not cause and effect,says he,"opposite in their natures?
35839	How does it appear to be a_ fact_,asks President Day,"that the will can not act when it is acted upon?"
35839	I conceive liberty to be rightly defined in this manner,says he;"liberty is the absence of all the impediments to action,( motion?)
35839	Is no_ activity_ given to the ball? 35839 According to this view, what does the self- determining power amount to? 35839 Admit that volition is an effect, and what can we say? 35839 All this is perfectly true, without the least reference to the question, how it came to exist, or how it will come to exist? 35839 And he illustrates the difference by saying,a man would prefer flying to walking, yet who can say he ever wills it?"
35839	And is it without a cause?
35839	And is not this enough?
35839	And is not this perfectly self- evident?
35839	And what does it amount to?
35839	And why?
35839	And why?
35839	And yet he tells us, that he uses the term in this sense( in what sense?)
35839	And, in truth, what does it amount to?
35839	Any thing to shock the common sense and reason of mankind?
35839	Are these two questions really distinct?
35839	Are we out of danger?
35839	Are we sunk in utter darkness?
35839	But as the question, in the present controversy, is, whether a man is accountable for his internal acts, for the volitions of his mind?
35839	But behind all this controversy, there is a question which has not been agitated; and that is, whether the will is determined at all?
35839	But do the arguments prove the same thing?
35839	But do you deny motive to be the cause of volition?
35839	But how can we expect this from him?
35839	But how does he show this?
35839	But how is this?
35839	But how shall this point be decided?
35839	But if the meaning be, that the will simply acts, why not present the idea in this its true and unambiguous form?
35839	But if the question be, Can an act arise and come into being, without a sufficient"ground and reason"of its existence?
35839	But is it just?
35839	But is it such an effect?
35839	But is the indissoluble connexion, or necessity, established by this argument, at all inconsistent with human liberty?
35839	But is the mind nothing?
35839	But is there no activity given to the ball?
35839	But is this so?
35839	But is this so?
35839	But no man, in his senses, ever puts forth a volition to make it rain-- and why?
35839	But suppose the argument to be sound, what does it prove?
35839	But what has this necessary connexion to do with the cause of its existence?
35839	But who ever held such a doctrine?
35839	But why dwell upon particular instances?
35839	But why fight against the doctrine of those who have laboured in the same great cause with myself?
35839	By the_ action_ of what is it produced?
35839	Can any being act, without being caused to act?
35839	Can some event, after all, begin to be without having a cause of its existence?
35839	Can there be one cause of volition, and another cause of its particular direction?
35839	Can we say, that the strongest motive may exist, and yet no volition may follow from it?
35839	Dare you assert, in the face of such teaching, that motive is not the cause of volition?
35839	Did any man, in his right mind, ever contend that"a volition could produce itself,"can arise out of nothing, and bring itself into existence?
35839	Did he expect that we should prove the non- existence of a thing by the direct evidence of consciousness?
35839	Did it not exist long before the effect then, which it produces in time?
35839	Do you affirm the mind to be the cause of volition?
35839	Does he ask himself whether it is the same in nature and in kind with a produced effect?
35839	Does he tell us, that it arises solely from our mistaking a metaphorical for a literal mode of expression?
35839	Does it not merely suffer?
35839	Does it prove that they are necessary with a_ moral necessity?_ Does it prove that they are brought to pass by the influence of moral causes?
35839	Does it prove that they are necessary with a_ moral necessity?_ Does it prove that they are brought to pass by the influence of moral causes?
35839	Does it prove them to be necessary with a moral necessity?
35839	Does it result from the prior action of mind, or of motive, or of any thing else?
35839	Does it show them to be subject to that moral necessity, for which Edwards contends, and against which we protest?
35839	Does not this expression include that which is the cause of volition in the real, in the only proper, sense of the word?
35839	Does such an absurdity really flow from the self- determining power of the will?
35839	Does the argument in question prove any more than the bare fact of the certainty of the events foreknown?
35839	Does the book before us_ cause_ us to think?
35839	Edwards frequently asks, if a volition is without a cause?
35839	Foreknowledge, I admit, infers this kind of necessity; but is this any thing to the purpose?
35839	Has any man ever ascertained the truth of this law by observation and experiment?
35839	Has any man ever seen a body put in motion, and continue to move on in a right line forever?
35839	Has he informed us that by_ cause_ he means_ occasion?_ He has done no such thing, and his language admits of no such construction.
35839	Has it a"sufficient ground and reason"of its existence?
35839	Has it become obsolete?
35839	Has not this first link, this volition of the Deity, a cause?
35839	Has volition an efficient cause?
35839	Have we no platform left whereon to stand, and to behold the glory of God, our Creator and Preserver?
35839	He finds himself possessed of a_ volition_; but does he look at this volition to see what it is?
35839	Here the question arises, Is such a thing possible?
35839	How are such illustrations intended to be applied to the phenomena of volition?
35839	How can it conflict, then, with any scheme of free- agency that ever was dreamed of by man?
35839	How can this be, if a causative act of the Almighty may exist, and yet, for millions of ages, its omnipotent energy produce no effect?
35839	How could Edwards have been more particular?
35839	How could language more clearly or precisely convey the meaning of an author?
35839	How does Mr. Locke meet this difficulty?
35839	How does it act, then?
35839	How does this show, that action and passion are not confounded, in supposing that an act is caused?
35839	How happened it, that so many ages rolled away, and this mighty causative act produced no effect?
35839	How is it then?
35839	If an effect is produced, is it not passive in relation to its cause?
35839	If his system be false, why, it may be asked, has the Inquiry so often appeared to be unanswerable?
35839	If it can be his virtue or his vice?
35839	If it is endued with an active nature, and really puts forth an act, is not this act clearly different from the passive impression made upon it?
35839	If our desires, affections,& c., operate to influence the will, how can it be free in putting forth volitions?
35839	If so, I reply it is absurd to affirm, that volition, or an act, is passive in relation to any thing?
35839	If such be the liberty of the will, what is it worth?
35839	If the action or influence of any thing produces an effect upon the mind, is not that effect merely a passive impression?
35839	If the choice be first, before the existence of a good disposition of heart, what is the character of that choice?
35839	If the question were, is a man accountable for his external actions?
35839	If they only seem to us to exist long before their effects, even from all eternity, how can this mere seeming make any real difference in the case?
35839	If they really exist just before their effects in time, and not long before them, why do they not exist in time just as much as any other volitions?
35839	If this be all that is meant, why not state the thing so that it may be acquiesced in by the necessitarian, instead of keeping up such a war of words?
35839	If this be so, what is this common property of motives, which we call their strength?
35839	If volition be not an effect, are there no effects in the universe?
35839	If you offer a guinea and a penny to a man''s choice, asks President Day, which will he choose?
35839	In other words; is it made to act?
35839	In the first place, when we ask,"what determines the will?"
35839	In view of such a case, how could the author have said, as he frequently does, that a cause necessarily implies its effect?
35839	In what sense then, let us inquire, does the knowledge of a present event prove it to be necessary?
35839	In what sense, then, does the above argument, supposing it to be sound, prove our actions to be necessary?
35839	Indeed, if a body be put in motion, and meets with no resistance, it will move on in a right line forever-- and why?
35839	Is a free, intelligent, designing cause nothing?
35839	Is choice produced by choice?
35839	Is choice_ not_ produced by choice?
35839	Is he not a great reasoner, rather than a great thinker?
35839	Is it active then in relation to any thing?
35839	Is it any thing like the assertion, that an effect has no cause?
35839	Is it brought into existence, like the motion of body, by the prior action of any thing else?
35839	Is it brought to pass by the prior action of motive?
35839	Is it in the power of motive?
35839	Is it in the uncaused volition of Deity?
35839	Is it in the will?
35839	Is it meant, that not volition itself, but the will, is passive to that which acts upon it, while it is active in relation to its effect?
35839	Is it meant, that volition itself is passive in relation to one thing, and active in relation to another?
35839	Is it necessitated?
35839	Is it produced in the mind, and is the mind passive as to its production?
35839	Is it self- contradictory?
35839	Is it supposed, that it is neither the volition nor the will, which is both active and passive at the same time; but that it is the mind?
35839	Is it true, then, that any power or efficacy belongs to the sensitive or emotive part of our nature?
35839	Is it true, then, that if the will causes its own volitions, it can cause them only by preceding volitions?
35839	Is it, like the motion of a body, the passive result of the action of something else?
35839	Is not all this true, on the supposition that the mind is the efficient cause of volition?
35839	Is not an effect, which is wholly produced in one thing by the action or influence of another, wholly passive?
35839	Is not the thing which, according to the supposition, is wholly passive to the influence acting upon it, wholly passive?
35839	Is not the whirlwind active, when it tears up the forest?"
35839	Is not the whirlwind_ active_, when it tears up the forest?"
35839	Is not this distinction properly applied?
35839	Is not this inference well drawn?
35839	Is not this inference well drawn?
35839	Is the mind nothing?
35839	Is the motion of body, then, one and the same thing with the action of mind?
35839	Is the will nothing?
35839	Is there any thing very contradictory in all this?
35839	Is there no activity in this?
35839	Is this doctrine any the less certain, because it is a matter of inference?
35839	Is this great principle given up?
35839	Is this idea absurd?
35839	Is this to consider it as merely an antecedent to volition, which exerts no influence?
35839	Is this to make motive merely the condition on which the mind acts?
35839	Is volition an effect, in the same sense that the motion of the body is an effect?
35839	It has no reference whatever to the question, Is the mind free in the act of willing?
35839	It is absurd, says the latter, to suppose that a weaker motive, or any thing else, can prevail over the stronger-- and why?
35839	It is as perfect as any syllogism in Euclid_ but what does it prove?_ It proves that all human actions are necessary-- but in what sense?
35839	It is as perfect as any syllogism in Euclid_ but what does it prove?_ It proves that all human actions are necessary-- but in what sense?
35839	It is very necessary to separate the different questions included in the general one, Is not a volition caused?
35839	It proves our actions to be necessary; but in what sense?
35839	May we not with equal, nay, with infinitely greater propriety, contend that mind just exerts its own positive influence of itself?
35839	Now does our idea of a volition correspond with this idea of an effect?
35839	Now is this logic, or is it legerdemain?
35839	Now is this so?
35839	Now what has the connexion between any two or all the propositions in the universe, to do with the controversy about acts of the will?
35839	Now who would deny this position of the learned president?
35839	Now, does not every cause of volition include the efficient cause thereof?
35839	Now, here is the distinction, but is it not without a difference?
35839	Now, how can we conclude from hence, that the volitions of moral agents are, not only certain, but rendered certain by the influence of moral causes?
35839	Now, if a volition is an effect, if it has an efficient cause, what is that cause?
35839	Now, is a volition an effect in such a sense of the word?
35839	Now, shall we fly from these mysteries?
35839	Now, what is the real import of this testimony?
35839	Now, what is this certainty in things themselves, or in human volitions, without which they are incapable of being foreknown?
35839	Or what does it signify to tell us, that a body may be caused to move?
35839	Our desires may be so strong as entirely to overcome us-- and what then?
35839	Shall we assent to it, then?
35839	Shall we conclude that there_ must_ be some cause to produce it?
35839	Shall we deny it?
35839	Shall we explain away the free- agency of man, or deny the foreknowledge of God?
35839	Shall we set to work to reform our ideas?
35839	Shall we strive to make the matter plain, in a single instance, by assigning an efficient cause to an act of the will?
35839	Suppose this to be the case, with whom has he any controversy, or to what purpose has he argued?
35839	The conclusion is inevitable; but what does it prove?
35839	The great question, according to his work, is, what is this cause?
35839	The philosophers of all ages have sought for the efficient cause of volition; but who has found it?
35839	The question still remains to be settled, what is meant by determining the will?
35839	This is all true; but is this indissoluble connexion, or necessity, at all inconsistent with the contingency of the event known?
35839	This is the question: Is motive the efficient, or producing cause of volition?
35839	To evade this, can it be pretended, that motive just exerts this influence of itself?
35839	To make this matter clear, let us consider what is precisely meant by the term cause when it is thus used?
35839	To this the necessitarian replies, what does it signify that a man has a perfect liberty in regard to the choice of"one of two peppercorns?"
35839	True, it must be an effect, if you please; but in what sense of the word?
35839	Truly, there is activity in this, in our"deep and earnest thinking"; but what is the cause of this activity?
35839	Was it because he did not wish to march up, fairly and squarely, in the face of the enemy, and contend with them in their strongholds and fastnesses?
35839	We deny that volition is an effect; and what then?
35839	What do they prove?
35839	What is the cause of an effect?--of the motion of the hand, for example?
35839	What is then, really and properly speaking, the cause of the motion in question?
35839	What is this but to inform us, that an act of volition is produced by that which produces it?
35839	What says consciousness upon this point?
35839	What shall we conclude then?
35839	What shall we do then?
35839	What shall we do, then, with this broad, this most ambiguous proposition?
35839	What then is a volition just as it is revealed to us in the light of consciousness?
35839	What then, is the precise doctrine of the Inquiry which I intend to oppose?
35839	What then?
35839	Whence, then, do we derive the ideas of cause and effect, and of the necessary connection between them?
35839	Where shall we look for it?
35839	Who can deny that a man always does what he pleases, when he does what he pleases?
35839	Who has not felt, on such an occasion, that although the passions may storm, yet the will alone is power?
35839	Who would say, that that which has the greatest influence has not the greatest influence?
35839	Why did not Edwards, then, combat this idea?
35839	Why should it be thought impossible to reconcile the free- agency of man with the foreknowledge of God?
35839	Why should the failure of other times, resulting from such a course, inspire us with despair?
35839	Why then did the world spring up and come into existence at one point of time rather than another?
35839	Why, then, will the man be certain to choose the guinea, all other things being equal?
35839	Will the one exert as great an influence over him as the other?
35839	and why do they not as much require causes to account for their existence?
35839	as"why its acts are thus and thus limited?"
35839	does the volition of God come into existence without a cause of its existence?
35839	for the movements of his body?
35839	or has it not a cause?
35839	or that it is a ground or reason, either in whole or in part, either by positive influence or not, why it is rather than not?
35839	or that they could infer any thing from this, in favour of a causal necessity-- the only question in dispute?
35839	without being an effect?
9103	Believest thou this?
9103	But what if this fate_ should_ depend on myself? 9103 By whom do your children cast them out?"
9103	He asked him if he saw ought? 9103 How long is it ago since thus hath come unto him?"
9103	Is not indifference more contemptible? 9103 Is this the limit of your patience?"
9103	Said I not unto thee, that if thou wouldest believe, thou shouldest see the glory of God?
9103	Was it not the faith of the others too that had healed them?
9103	What wilt thou that I should do unto thee?
9103	Where have ye laid him?
9103	Whether is easier-- to say, Thy sins be forgiven thee, or to say, Rise up and walk?
9103	Whom seekest thou?
9103	Why could not we cast him out?
9103	Why do you think evil in your hearts?
9103	Wilt thou be made whole?
9103	Woman, what have I to do with thee? 9103 Woman, why weepest thou?"
9103	Woman, why weepest thou?
9103	_ If thou canst_?
9103	--Why this mediating clay?
9103	A man may say,"How can I have faith?"
9103	Above all, is he content to go on with man and woman and child now, careless of whether the love is a perishable thing?
9103	All knew that the Lord had risen indeed: what matter whether some of them saw one or two angels in the tomb?
9103	Am I to be careless then?"
9103	And at the worst, what was decay to him, who could recall the disuniting atoms under the restored law of imperial life?
9103	And if more, why not altogether?
9103	And of what did the glow of her face, the light in her eyes, and the tone with which she uttered the words,"They have no wine,"make Jesus think?
9103	And what is the highest obedience?
9103	And what shall he do to whom a son is given whom yet he can not keep?
9103	And what wonder?
9103	And who will mourn to find this out?
9103	And yet-- and yet-- did he never love man or woman or child?
9103	Any one of themselves who believed in God and the prophets, might have stood up and said--"Mourners, why make such ado?
9103	Are not its forms stately and fair?
9103	Are not the most powerful of the rays of light invisible to our vision?
9103	As soon as the men who had gone backward and fallen to the ground, had risen and again advanced, he repeated the question--"Whom seek ye?"
9103	But had it been as Martha feared, who so tender with feeble flesh as the Son of Man?
9103	But if matter be the outcome of spirit, and body and soul be one man, then, if the soul be radiant of truth, what can the body do but shine?
9103	But if this nobleman was a faithful man, whence our Lord''s word,"Except ye see signs and wonders ye will not believe"?
9103	But once more the question recurs: Why say so often that this and that one''s faith had saved him?
9103	But one may say: Why then did he not cure all the sick in Judà ¦ a?
9103	But was not the other hand God''s too?--God''s as much as this?
9103	But what did our Lord mean by those words--"The damsel is not dead, but sleepeth"?
9103	But where, I pray them, lies any field so absolutely its region as the unknown which yet the heart yearns to know?
9103	But who can tell what he may have done even for them without their recognizing it save in conscious well- being?
9103	But who was he who had thus lifted her up?
9103	But why, when occasion appeared, should it not have its place?
9103	But why?
9103	But, again, what was it in his mother''s look and tone that should work the change in our Lord''s mood?
9103	Can it then be very hard to believe that he should alter by a thought any form or appearance of things about us?
9103	Could anything be more consistently diabolic?
9103	Did she mean to hint what she had not faith enough to ask?
9103	Does God, then, make death look what it is not?
9103	Experiment itself must follow in the track of sober conjecture; for if we know already, where is the good of experiment?
9103	Had it been all a dream?
9103	Had not the power of God been always present in that left hand, whose unwithered life had ministered to him all these years?
9103	Had not the presence of Judas, then-- perhaps his kiss-- something to do with the discomfiture of these men?
9103	Had she not been fit, therefore chosen, to bear him?
9103	Have I faith?"
9103	Have you never grudged the coming sleep, because you must cease for the time to_ be_ so much as you were before?
9103	He who uses his vision only for the care of his body or the indulgence of his mind-- how should he understand the gift of God in its marvel?
9103	How could he show it them?
9103	How could they have borne such before He had come?
9103	How long shall I suffer you?"
9103	How shall I enter the temple of this wonder?
9103	How shall faith be born but of the beholding of the faithful?
9103	How should the intellect understand its own origin and nature?
9103	How should you have faith?
9103	I acknowledge a likeness: why might there not be some likeness between what God does and what man invents?
9103	I answer,"How can you indeed, who do the thing you know you ought not to do, and have not begun to do the thing you know you ought to do?
9103	I doubt if he told them anything?
9103	I have thought it was the bystanders: but why they?
9103	I repeat, all prayer is assuredly heard:--what evil matter is it that it should be answered only in the right time and right way?
9103	I think the words should have a point of interrogation after them, to mean,"Is it thus far ye suffer?"
9103	If Jesus was the son of the Father, is it hard to believe that he should give men bread and wine?
9103	If a man say,"But might not the will of God make my will with the intent of over- riding and enslaving it?"
9103	If it be annihilation, why quail before it?
9103	If my supposed interlocutor answers,"What then is the good of praying, if it is not to go by what I want?"
9103	If so-- and it seems to me probable-- how comes it that St John alone omits the kiss-- St John alone records the recoil?
9103	In the honesty of his heart, lest he should be saying more than was true-- for how could he be certain that Jesus would cure his son?
9103	Is he content that there should be no more of it?
9103	Is it any wonder that this Mary should spend three hundred pence on an ointment for the feet of the Raiser of the Dead?
9103	Is it he, to whom God has given such power, or is it John, of whom she has also heard?
9103	Is it nothing to be told that it will pass away?
9103	Is it possible they may have told their friends something which has filtered down to us in any shape?
9103	Is it the young man, Jesus, of whom she has heard?
9103	Is life not a good with all its pain?
9103	Is not that what you would?
9103	Is not the wall of partition henceforth destroyed?
9103	Is the preference for the one over the other foolish then-- even to the meanest judgment?
9103	It is a lovely story that follows, full of marvel, as how should it not be?
9103	It is no wonder that when Jesus found him and asked him,"Dost thou believe on the Son of God?"
9103	It may be said,"Why all this?
9103	It was true he should rise again; but what was that to the present consuming grief?
9103	Law is truth: has it a soul of thought, or has it not?
9103	Need I, to combat again the vulgar notion that the essence of the miracles lies in their power, dwell upon this miracle further?
9103	O Death, where is thy sting?
9103	O Grave, where is thy victory?"
9103	Ought he not to cleave fast thereto?
9103	Ought one to be willing to part with a good?
9103	Shall God create that which shall fetter and limit and enslave himself?
9103	She was about to grasp him with the eager hands of reverent love: why did he refuse the touch?
9103	Should he be paralyzed because we are blind?
9103	That look, was it not a look up to his own Father?
9103	That one who has once thought should not care to go on to think?
9103	That sigh, was it not the unarticulated prayer to the Father of the man who stood beside him?
9103	That this glory should perish-- is it no grief?
9103	The Lord who had made the Universe-- how_ should_ he show it but as the Healer did?
9103	The door of prayer has been open since ever God made man in his own image: why are signs and wonders necessary to your faith?
9103	There was no danger then of that diseased self- consciousness which nowadays is always asking,"Have I faith?
9103	Thereupon the people questioned amongst themselves saying,"What thing is this?
9103	They may have in them the very germ of life and truth; but what is that, if they destroy this Babylon that we have built?
9103	To express in the best way my feeling concerning it, I would dare to imagine our Lord speaking in this fashion:--"Why did you not pray the Father?
9103	To them, weeping and wailing greatly, after the Eastern fashion, he said when he entered,"Why make ye this ado, and weep?
9103	To which of them did he say,"How long shall I be with you?
9103	Was it not rather the other spirit, the spirit of life, which not the presence of a legion of the wicked ones could drive from him?
9103	Was it not the life of God that inspired his whole frame?
9103	Was it not the spirit of the Father in him which brought him, ignorant, fearing, yet vaguely hoping perhaps, to the feet of the Son?
9103	Was it the devils, then, that urged the man into the presence of the Lord?
9103	Was she not his mother?
9103	What better sign of immortality than the raising of the dead could God give?
9103	What can this nobleman do but seek the man of whom such wondrous rumours have reached his ears?
9103	What did it mean?
9103	What did that matter?
9103	What does this answer imply?
9103	What first of all_ was_ it?
9103	What greater honour could he honour their faith withal than grant in their name, unasked, the one mighty boon?
9103	What he did say was this--"Woman, what is there common to thee and me?
9103	What if this light were the healing agent of the bodies of men, as the deeper other light from which it sprung is the healing agent of themselves?
9103	What in this woman it was that made it right she should bear these bonds for eighteen years, who can tell?
9103	What matters it that the dead come not back to us, if we go to them?
9103	What matters it, so long as he works as the Father works, and lives as the Father wills?
9103	What other word could Jesus address to such than,"Hold thy peace, and come out of him"?
9103	What should his laws, as known to us, be but the active mode in which he embodies certain truths-- that mode also the outcome of his own nature?
9103	What should make a man''s face shine, if not the presence of the Holy?
9103	What then was this his glory?
9103	What was it that made him glorious?
9103	What was there in such a child to love?
9103	What wonder then that one of the records should say of them all, that they saw two angels?
9103	What works, then?
9103	What, then, was in our Lord''s thoughts?
9103	When did he ever quench the smoking flax?
9103	Whence I came and whither I go are dark: how can I live in peace without the God who ordered it thus?
9103	Whence more fittingly might food come than from the hands of such an elder brother?
9103	Where, O disciples, are your children and your dogs now?
9103	Where, then, is the healing of the Father?
9103	Where, when, or how the inner spiritual light passes into or generates outward physical light, who can tell?
9103	Which then of those present did he address thus?
9103	Who but invalids need like miracles wrought in them?
9103	Who less fastidious over the painful working of the laws of his own world?
9103	Who so unready to impute the shame it could not help?
9103	Why are we left in such ignorance?
9103	Why do you want always to_ see_?
9103	Why does not the Evangelist go on to give us some hint of what he said?
9103	Why might not health from the fountain of health flow then into the empty channel of the woman''s weakness?
9103	Why might not the Lord, consistently with his help and his healing, do that in one instance which his Father is doing every day?
9103	Why not go on like a brave man to meet your fate, careless of what that fate may be?"
9103	Why not let it appear what it is, and prevent us from forming false judgments of it?
9103	Why not-- if only to keep us from petrifying an imperfect notion, and calling it an_ Idea_?
9103	Why say it of me_?
9103	Why should I not speculate in the only direction in which things to me worthy of speculation appear likely to lie?
9103	Why should he not know where the fishes were?
9103	Why should he send a sigh, like a David''s dove, to carry the thought of his heart to his Father?
9103	Why should his perfect will be limited by our understanding of that will?
9103	Why should it not show for itself and its kind that they were utterly his?
9103	Why should not that will be potent as impulse in them?
9103	Why was this miracle needful?
9103	Why, then, this trouble in our Lord''s heart?
9103	Without such a hope, how could they have endured the existence they had?
9103	Would this man ever need further proof that there was indeed a God of men?
9103	Yea,_ can_ there be statelier and fairer?
9103	_ Did you ever say of them it was by Beelzebub?
9103	_ Everything_: the human was there, else whence the torture of that which was not human?
9103	_ No need_ did I say?
9103	_ What matters it?_ said I!
9103	alone-- where is his truth?
9103	and so plunge his hands in his pockets and lay gold upon the bare table?
9103	and what was in his mother''s thoughts to call forth his words?
9103	he should reply,"Who is he, Lord, that I might believe on him?"
9103	here are ten lepers cleansed: where are the nine?
9103	if not communion with the Father of his spirit?
9103	in what case would the generations of men find themselves?
9103	or even make them come at his will?
9103	was not their humanity common to them?
9103	wast thou more favoured than other mothers?
9103	whence came those their imaginations?
9103	whence the pathos of those eyes, hardly up to the dog''s in intelligence, yet omnipotent over the father''s heart?
40482	Ca n''t you?
40482	Dreamer of dreams? 40482 Good morning,"said the friend,"and how is John Quincy Adams today?"
40482	My God, my God, why hast thou forsaken me?
40482	Now is my soul troubled; and what shall I say?
40482	Oh, why,said a young professional man, whom Professor Coe quotes,"why did my parents try to equip me with a doctrinal system in childhood?
40482	Shall not the Judge of all the earth do right?
40482	What will_ you_ do it with?
40482	Why was there ever anything at all?
40482	Why?
40482	[ 4] Is one of these answers more true than the other? 40482 ''How long were you looking into the water?'' 40482 15:13.== For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? 40482 5:8);If_ God_ is for us, who is against us?"
40482	63:9);"Can a woman forget her sucking child, that she should not have compassion on the son of her womb?
40482	= And what shall I more say?
40482	= But what think ye?
40482	= Canst thou bind the cluster of the Pleiades, Or loose the bands of Orion?
40482	= Then came the disciples to Jesus apart, and said, Why could not we cast it out?
40482	= Wherewith shall I come before Jehovah, and bow myself before the high God?
40482	="My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show?
40482	An outgrown custom of the early Church does not now seem so strange as it did a generation ago:= Is any among you suffering?
40482	And his sisters, are they not all with us?
40482	And if you say, Saved from Hell-- what is Hell but the final subjugation of the soul to such sins as you now are cherishing?
40482	And the religious man answers: What world is this I am to bow before?
40482	And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins?
40482	And when one turns to the supreme Character, could the dark background be eliminated and still leave Him?
40482	And when saw we thee a stranger, and took thee in?
40482	And when saw we thee sick, or in prison, and came unto thee?
40482	And which of you by being anxious can add one cubit unto the measure of his life?
40482	And why are ye anxious concerning raiment?
40482	Are not ye of much more value than they?
40482	Are we asking for a perfectly happy world?
40482	Ask_ now_ the question, What makes it rain?
40482	Be not therefore anxious, saying, What shall we eat?
40482	Browning''s bishop asks his friend:"Like you this Christianity or not?
40482	But are we not also sure that it is wrong to lie and right to tell the truth?
40482	But in much of the universe we do see meaning; and how can intelligence find sense where intelligence has not put sense?
40482	But is Christian faith thus the child of man''s happy days?
40482	But is belief in God always such a blessing as we have pictured?
40482	But look at the innumerable schools of medicine-- shall one on their account decide that health is a fruitless study?
40482	But prove it by the methods of a laboratory?
40482	But so understanding the sea, shall the pool claim equality with it?
40482	But supposing that the facts of science were all of reality and the laws of science all of truth, what sort of prayer could Carlyle have offered?
40482	But who, considering our generation''s life as a whole, would call it diffident or desperate?
40482	But will you understand, you senseless fellow, that faith without deeds is dead?
40482	By what analogies?
40482	By what other element in their experience could they interpret the greatness of their Lord?
40482	Can any hide himself in secret places so that I shall not see him?
40482	Can his faith save him?
40482	Can it be that this intelligible world, readable by mind, is itself essentially mindless?
40482	Can one who has seen a home be happy in a hovel?
40482	Can the same spring send forth sweet water and bitter?
40482	Canst Thou not visit us again?__ We hush our thoughts to silence, we school our spirits in sincerity, and here we wait.
40482	Canst thou establish the dominion thereof in the earth?
40482	Canst thou find out the Almighty unto perfection?
40482	Canst thou lead forth the Mazzaroth in their season?
40482	Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?
40482	Canst thou send forth lightnings, that they may go, And say unto thee, Here we are?
40482	Consider the infinite variety of taste in food-- shall we say that therefore hunger and its satisfaction is a futile question to discuss?
40482	Couldst thou refrain the earth from quaking And rest thy heart on_ Me_?"
40482	Cries Jeremiah from the Old Testament,"Am I a God at hand, saith Jehovah, and not a God afar off?
40482	Deeper than Sheol; what canst thou know?"
40482	Do men gather grapes of thorns, or figs of thistles?
40482	Do not I fill heaven and earth?"
40482	For now when we face our universe of magnificent distances and regal laws has religion really suffered?
40482	For what am I destined?
40482	For who among men knoweth the things of a man, save the spirit of the man, which is in him?
40482	For who hath known the mind of the Lord?
40482	For who hath known the mind of the Lord?
40482	From the time when Gideon, in a mood like that of multitudes today, cried,"Oh, my Lord, if Jehovah is with us, why then is all this befallen us?"
40482	Get warm, get food,''without supplying their bodily needs, what use is that?
40482	Has a flat and stationary earth proved essential to Christianity, as Protestants and Catholics alike declared?
40482	Has it your vote to be so if it can?"
40482	Hast thou not known?
40482	He and his Hell were the nightmare of my childhood; I hated him while I still believed in him, and who could help but hate?
40482	He has come appealing to our little insight with his own clear vision,"Why even of yourselves judge ye not what is right?"
40482	His God was compassionately concerned for Africa, spoke about black folk as Hosea heard him speak concerning Israel,"How can I give thee up?
40482	How am I to give thee up?
40482	How am I to let thee go, O Israel?
40482	How can I let thee go?"
40482	How did we come by this significant knowledge that the immoral system was dispensable?
40482	How reasonable and how assured shall they be?
40482	How shall a man be seriously in earnest about great causes in a world like that?
40482	How shall they try otherwise to describe the universe?
40482	How should they name this greatness in their Lord?
40482	How then shall they call on him in whom they have not believed?
40482	How then shall we turn back again and see with eyes that fear has filmed?
40482	How was the world made?
40482	I believe in all the Christian truths, says one; and the curious question rises, how did these beliefs of his come into his possession?
40482	If the Psalmist, in an exultant mood, sang,"Jehovah is my shepherd,"he also cried,"Jehovah, why casteth thou off my soul?
40482	If we turn to the prophets, we find Hosea, interpreting the beating of God''s heart:"How am I to give thee up, O Ephraim?
40482	If we_ affirm_ God, then_ evil_ is a mystery, for why, we ask, should love create a world with so much pain and sin?
40482	In what terms?
40482	Is any among you sick?
40482	Is any cheerful?
40482	Is anyone in a position to deride that?
40482	Is it not life at its sublimest elevation?
40482	Is it not the universe which my mind knows and whose laws my intellect has grasped?
40482	Is it not thou that didst cut Rahab in pieces, that didst pierce the monster?
40482	Is it not thou that driedst up the sea, the waters of the great deep; that madest the depths of the sea a way for the redeemed to pass over?
40482	Is man responsible for that?
40482	Is not its solacing power a deceptive sleight of hand, by which our pleasing fancies and desires are made to look like truth?
40482	Is not the life more than the food, and the body than the raiment?
40482	Is not this always the right missionary method?
40482	Is not this the carpenter''s son?
40482	Is one perplexed that God, who is invisible, should be pictured in the similitude of human persons?
40482	Is the God of such a universe to be conceived in terms of a magnified man?
40482	Is there any doubt, then, what we most believe in when we are at our best?
40482	Is there not a thin veil laid over Thy Word, which is more rarified by reading, and at last wholly worn away?
40482	It is high as heaven; what canst thou do?
40482	It may be false, but will you wish it true?
40482	Jehovah is the strength of my life; Of whom shall I be afraid?
40482	Knowest thou the ordinances of the heavens?
40482	Met with derision by a doubter, as though his experience were no proof at all, how shall he proceed?
40482	Moses cries:"Lord, wherefore hast thou dealt ill with this people?
40482	Music once had stirred the depths, but now our spirits tally with the scoffer''s jest,"What are you crying about with your Wagner and your Brahms?
40482	O, what means this strange bewilderment, this never- ending war between our worse and better thoughts?
40482	One need only read such books of his as"Can the Old Faith Live with the New?"
40482	Or canst thou guide the Bear with her train?
40482	Or who hath given understanding to the mind?
40482	Out of what, then, did the Master make his apostles?
40482	Plenty of folk of elevated character and admirable lives grant, sometimes impatiently, that the Christian faith is beautiful-- but is it_ so_?
40482	Preachers delight to illustrate their thought of God with figures drawn from nature''s invisible energies--"Who has seen the wind?
40482	Said the other, seeing how little this negation solved the problem,"Well, what_ is_ it that ai n''t?"
40482	Saved from what?
40482	Saved from_ what_?
40482	Says Oliver Wendell Holmes,"Did you ever happen to see that most soft- spoken and velvet- handed steam- engine at the Mint?
40482	Shall the practical unserviceableness of such an idea for the purpose of life, awaken no suspicion as to its truth?
40482	Shall they quarrel because they do not all come alike?
40482	Stevenson sings in"the saddest and the bravest song he ever wrote":"God, if this were faith?...
40482	Such folk want to believe in God, but-- can they?
40482	The curious"Why?"
40482	The further our thought proceeds the more clear it becomes that the question is not, shall we have churches?
40482	The question is rather-- By what faiths shall we live?
40482	Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee?
40482	There man enquires,"Canst thou by searching find out God?
40482	They may not dare to say what James Thomson did, but they think it--"Who is most wretched in this dolorous place?
40482	They might easily steady their hearts to endure and overcome, were only one question''s answer clear-- is there any_ sense_ in life''s suffering?
40482	They said therefore unto him, What must we do, that we may work the works of God?
40482	They stand rather like unconverted Gideon, facing backwards and lamenting,"Where are all his wondrous works which our fathers told us of?"
40482	Third Week, Sixth Day= For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?
40482	Thou art turned to be cruel to me; With the might of thy hand thou persecutest me....== Did not I weep for him that was in trouble?
40482	To many such, were candor courteous, one would wish to say: Saved?
40482	To one in perplexity about belief, this proper question therefore rises: What do we think about the Christlike character?
40482	Was not my soul grieved for the needy?
40482	Was such clemency an occasion for lax character?
40482	Was this Thyself, and have we turned from Thee?
40482	What could such a mind understand of modern science''s faith in the universal regularity of law?
40482	What is a pebble?
40482	What is a sunset?
40482	What range and depth and quality shall they have?
40482	What recourse is there in such a case?
40482	What then is Apollos?
40482	What unto me is the multitude of your sacrifices?
40482	What wonder that inexpressible devotion has been felt for him by all his people?
40482	What wonder that the physicist acknowledged to a friend that the retort nettled him, for he did not see just how to answer it?
40482	Whatever, therefore, affects_ that_ is his concern, and what is there that does not affect it?
40482	When has man ever found solid knowledge in this most important realm of human possibilities, without faith as the pioneer?
40482	When our father Abraham offered his son Isaac on the altar, was he not justified by what he did?"
40482	When we pray we say"Our Father"; when we seek our duty we ask,"What wilt thou have me to do?"
40482	When ye come to appear before me, who hath required this at your hand, to trample my courts?
40482	Whence then hath this man all these things?
40482	Where does the restlessness in nature have its source?
40482	Where, then, have the men of faith found the immovable center of their confidence?
40482	Wherefore do ye spend money for that which is not bread?
40482	Whether is all- God or occasional God the nobler theory?"
40482	Which of the two did the will of his father?
40482	Who can avoid seeing the patent contrast between the Father of Jesus and the Creator of such a world?
40482	Who can number the clouds by wisdom?
40482	Who does not sometimes fall into the Slough of Despond?
40482	Who has seen the wind?
40482	Who hath put wisdom in the inward parts?
40482	Whom have I in heaven but thee?
40482	Why hidest thou thy face from me?"
40482	Why now, and no sooner, did I see it?
40482	Why, therefore, should we wonder that his disciples at their best have called Jesus divine?
40482	Wilt thou indeed be unto me as a deceitful brook, as waters that fail?"
40482	With what accuracy his fingers travel the keys, who can tell?
40482	Would not the sixteenth chapter of Romans have a similar effect on those who read it?
40482	You believe in one God?
40482	_ Are we to trust for our guidance the testimony of our worse or better hours?_ We have low moods; so, too, we have cellars in our houses.
40482	_ But it does mean that to him reality must be fundamentally spiritual, not physical._ What other hypothesis possibly can fit the facts?
40482	_ Is yours the only heart where God is to be found?
40482	_ O Thou who art of purer eyes than to behold iniquity, canst Thou bear to look on us conscious of our great transgression?
40482	and his brethren, James, and Joseph, and Simon, and Judas?
40482	and how shall they believe in him whom they have not heard?
40482	and how shall they hear without a preacher?
40482	and how shall they preach, except they be sent?
40482	and what is Paul?
40482	and where is the fury of the oppressor?
40482	and wherein have I wearied thee?
40482	and your labor for that which satisfieth not?
40482	but if thou didst receive it, why dost thou glory as if thou hadst not received it?"
40482	but rather, since churches are inevitable, of what sort shall they be?
40482	hast thou not heard?
40482	is not his mother called Mary?
40482	or athirst, and gave thee drink?
40482	or naked, and clothed thee?
40482	or who hath been his counsellor?
40482	or who hath first given to him, and it shall be recompensed unto him again?
40482	or, What shall we drink?
40482	or, Wherewithal shall we be clothed?
40482	shall I come before him with burnt- offerings, with calves a year old?
40482	when will the church to which I belong in heart rise into being?
40482	will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil?
6038	At home with the Lord--that is what"death"(?)
6038	Can the Ethiopian change his skin, or the leopard his spots? 6038 Hath he said, and shall he not do it?"
6038	He that spared not his own Son, but freely delivered him up for us all, how shall he not with him freely give us all things?
6038	Where is your Christ?
6038	Who was this one, this remaining angel? 6038 Why_ reason_ ye these things in your hearts?"
6038	''0, my Lord,''said Daniel to the angel,''what shall be the end of these things?''
6038	( 1)''What is meant by statement that man was made"in the image of God"?
6038	( 2) What is meant by the anthropomorphic expressions used of God?
6038	( 2) Whence comes this universal belief in the existence of God?
6038	( See Luke 1:34--"How shall this be, seeing I know not a man?")
6038	11) this shall be accomplished?
6038	12:8, 9--"And I heard, but I understood not: then said I, 0 my Lord, what shall be the end of these things?
6038	13:55--"Is not his mother called Mary?"
6038	1:12--"Art thou not from everlasting, O Lord my God, mine Holy One?"
6038	1:14)?
6038	1:14--"Are they not all ministering spirits?"
6038	1:14--"Are they( angels) not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?"
6038	1:23)?
6038	23:23, 24-"Am I a God at hand, saith the Lord, and not a God afar off?
6038	26: 61- 63)?
6038	33:20:"There shall no man see me and live"?
6038	49:15, 16--"Can a woman forget her sucking child?
6038	4:1- 11) and fail to realize both parties in the wilderness conflict were persons-- Christ, a person; Satan, a person?
6038	6:8-"Who will go for_ us_?"
6038	8:11--"And through thy knowledge shall the weak brother perish, for whom Christ died?"
6038	8:34--"Who is he that condemneth?
6038	A garden, and no gardener?
6038	A serious question at once arises: Who is to decide what is and what is not inspired?
6038	A star lit, and nobody to pour oil in to keep the wick burning?
6038	A time- card and a train, and nobody to run it?
6038	A watch with a main- spring broken, and no jeweler to fix it?
6038	A watch, and no key for it?
6038	A watch, and no repair shop?
6038	Acts 1:11--"Ye men of Galilee, why stand ye gazing up into heaven?
6038	Also in Luke 11:11--"Will he_ for_ a fish give him a serpent?"
6038	An act of faith denotes a manifestation of the intelligence:"How shall they believe in him of whom they have not heard?"
6038	And if they were asleep( v. 13), how could they know what took place?
6038	And the Lord said unto him, Who hath made man''s mouth?
6038	And the Lord said unto him, Who hath made man''s mouth?
6038	And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother?
6038	And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother?
6038	And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day?
6038	Are angels interested in conversions?
6038	Believest thou this?"
6038	But did the sight of His suffering move the Jews to repentance?
6038	But does such silence really exist?
6038	But how was the world to be saved if not through the atonement?
6038	But take away from Christianity the name and person of Jesus Christ and what have you left?
6038	But what did the heavenly voice signify to Christ?
6038	Can any hide himself in secret places that I shall not see him?
6038	Can any statement allege deity more clearly?
6038	Can he judge through the dark cloud?
6038	Can it be said even of any of the sons of men?
6038	Can such be said of an influence?
6038	Can we explain these facts?
6038	Can we imagine the effect of such words on the apostles?
6038	Can you punish a stone or a house?
6038	Canst thou find out the Almighty unto perfection?"
6038	Certain things, conditions, institutions exist in our midst today; they are effects of causes, or a cause; what is that cause?
6038	Conditions, and no conditioner?"
6038	Could He not have possessed them and yet not have used them?
6038	Could Jesus say all this without having any consciousness of His unique relationship to all these things?
6038	Could Job explain the wonders of the natural phenomena around him?
6038	Could a mere influence do this?
6038	Could he thus speak of baptism if it had been the means through which they had been begotten again?
6038	DID INSPIRATION AFFECT THE WORDS USED?
6038	Did God know of their trouble in Egypt?
6038	Did He forget?
6038	Did He not hunger and thirst, for example?
6038	Did the false prophets think that they could hide their secret crimes from God?
6038	Did they consume, or did they withstand the fire?
6038	Do not I fill heaven and earth?
6038	Do not the works of James, the faith of Paul, and the love of John appeal to us in their own peculiar way?
6038	Do the departed loved ones know anything about it?
6038	Do we believe_ with Him_, or_ on_ Him?
6038	Do we carry these little characteristics into the other life?
6038	Do we love holiness to the extent of sacrificing for it?
6038	Do we really believe these words?
6038	Does Christ still retain the prints of the nails?
6038	Does God Repent?
6038	Does he perish at death, or does he enter into another state of being; and under what conditions of happiness or woe does he exist there?
6038	Does it move men today?
6038	Does not a liberal faith mean a faith that believes_ much,_ not little-- as much, not as little, as possible?
6038	Does not such a faith(?)
6038	Does the Holy Spirit possess such properties?
6038	Does the doctrine of repentance find such a prominent place in the preaching and teaching of today?
6038	Even if these events are to precede the"rapture,"have they not all been fulfilled?
6038	Flowers, and no florist?
6038	For what reason, and on what ground was it changed?
6038	From finite and imperfect beings like ourselves?
6038	From whence this idea?
6038	Further, is the Church the_ only_ witness?
6038	Gen. 18:14--"Is anything too hard for the Lord?"
6038	Has God lessened or changed the terms of admission into His kingdom?
6038	Has Jesus Christ still this body in the glory?
6038	Has the need for repentance diminished?
6038	Hath he spoken and shall he not make it good?"
6038	He explained all the other figurative words, why not this one?
6038	Here is an effect, a tremendous effect; what was its cause?
6038	How are men sanctified?
6038	How could He reward and punish otherwise?
6038	How did that grave become empty?
6038	How do we account for it?
6038	How does the Word of God sanctify?
6038	How shall we account for the absence of the body of Jesus from the tomb?
6038	How then is man responsible for not having it?
6038	How would it sound to say,"In the name of the Father"_ and of Moses?_ Would it not seem sacrilegious?
6038	How would it sound to say,"In the name of the Father"_ and of Moses?_ Would it not seem sacrilegious?
6038	How, then, can Israel say,"My way is hid from the Lord?"
6038	How, then, can evil triumph?
6038	How, then, do we account for the differences in style of the various writers, the preservation of their individualities, their idiosyncrasies?
6038	How?
6038	If He needed to depend solely upon the Spirit can we afford to do less?
6038	If a miraculous exit was granted to men like Elijah and Enoch, who were sinful men, why should we marvel if such was granted to Christ?
6038	If all men were not capable of being saved, how then could we pray to that end?
6038	If such is His power how shall Assyria withstand it?
6038	If the first two names are personal, is not the third?
6038	If without shedding of blood there is no remission of sin, where is the shed blood?''
6038	In the story of the Rich Man and Lazarus no name is given to the godless rich man; why?
6038	Is He not holy?
6038	Is He still the Lamb as though it had been slain?
6038	Is Jesus Christ a man of a much higher type of faith than ours, yet one with whom we believe in God?
6038	Is any light thrown on the question by the incident of the three Hebrew children in the fiery furnace?
6038	Is it a definite place, or is it simply a figure of speech denoting a place of authority and power?
6038	Is it a"sign"of His coming?
6038	Is it not marvellous?
6038	Is it not remarkable that the Baptist uses the word"unquenchable"''( Greek,"asbestos") when speaking of this fire?
6038	Is it possible that anyone need be told the flat and sapless tautology that all divinely- inspired Scripture is_ also_ profitable?
6038	Is it right that God should make the holiest man in all the ages the greatest sufferer, if that man were but a martyr?
6038	Is it self- originating, or is the cause of its being outside of itself?
6038	Is it too much to say that on that baptismal day Jesus was keenly conscious that these Old Testament predictions were fulfilled in Him?
6038	Is its cause finite or infinite?
6038	Is not Jesus here conscious of Himself as being the centre of the scene thus described in the Apocalypse?
6038	Is not Jesus here repeating what had been done for Him at His baptism: conveying super- human power?
6038	Is not one of the principal reasons for the writing of the Epistle to the Colossians to correct the gnostic theory of the worshipping of angels?
6038	Is not this a sufficient number?
6038	Is not this true also of the believer''s eternal security?
6038	Is the present Christian consciousness borne out by the Gospel narratives?
6038	Is the"fire"spoken of here_ literal_ fire?
6038	Is there a purpose here to ignore the wicked?
6038	Is there not here an indication of the consciousness on the part of Jesus of a unique relationship with His heavenly Father?
6038	Is this a description of hell--absence of spiritual light; separation from the company of the saved; lamentation; impotent rage?
6038	Is this cause within or without himself, finite or infinite?
6038	It can not help raising the question of the whither, as well as of the what and the whence?
6038	It is an effect, a glorious effect; what is its cause?
6038	It is true that others raised the dead, but under what different conditions?
6038	It is true that this term is used of men, e.g., Acts 16:30--"Sirs( Lords), what must I do to be saved?"
6038	Jesus saith unto him, If I will that he tarry till I come, what is that to thee?
6038	Job 22:12- 14--"Is not God in the height of heaven?
6038	John 21:21- 23--"Peter seeing him( John) saith to Jesus, Lord, and what shall this man do?
6038	Know you of anything bolder than this?
6038	Luke 11:13--"How much more shall your heavenly Father give the Holy Spirit to them that ask Him?"
6038	Mark 14:61, 62--"Art thou the Christ, the Son of the Blessed"( Luke 22:70--"Art thou then the Son of God?
6038	Meaning: The Samaritan woman''s question,"Where is God to be found?"
6038	Micah 7:18,19--"Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage?
6038	Or did He intend that His disciples should have the impression that He was speaking of literal fire?
6038	Or is He, equally with God, the object of our faith?
6038	Or that He could not pursue them into foreign countries?
6038	Or that He knew what was transpiring in heaven only and not upon the earth, and even in its most distant corners?
6038	Pride(?)
6038	Reference may here be made to the white stone( diamond?)
6038	Reply: True, but was not this fulfilled when they saw Christ on the Transfiguration Mount?
6038	Reply: What is meant by a"generation"?
6038	Shall we know Him by the prints?]
6038	Shall we know our loved ones by these things?]
6038	Shall we read,"Anointed.. with_ power_ and power?"
6038	Shall we read,"That ye may abound in hope, through the power of the_ power_"?
6038	Shall we say,"It seemeth good to_ the wind_ and to us"?
6038	She said:"Thy father"; Jesus replied in substance:"Did you say_ my_ father has been seeking me?"
6038	Should not the exit of Christ from this world be as unique as His entrance into it?
6038	Simon Magus was baptized( Acts 8), but was he saved?
6038	So was it with the faith which Christ demanded in His miracles:"Believe ye that I am able to do this?"
6038	Strictly speaking, it is not now so much of a_ sin_ question as it is a_ Son_ question; not, What shall be done with my sin?
6038	That was an effect; what was its cause?
6038	That word was used for other Christian deaths, why not for Christ''s?
6038	The great question for the Christian to answer is not"What can I do?"
6038	The prophet can not believe it possible, for has not God_ eternal_ purposes for Israel?
6038	The question is not so much"How many talents have I received,"but"To what use am I putting them?"
6038	The test which the church should apply to all questions of practice: Would I like to have Christ find me doing this when He comes?
6038	They are not given to mock but to encourage us:"Hath he said and shall he not do it?
6038	Thirdly, There is the descent of the Spirit, and the heavenly voice; what meaning did these things have to Jesus?
6038	Trace our origin back, if you will, to our first parent, Adam; then you must ask, How did he come into being?
6038	True, but we reply: Why do we need an incarnation for the manifestation of that purpose?
6038	WHAT IS THE NATUEE OF THE INSPIRATION THAT CHARACTERIZED THE WRITERS OF THE SCRIPTURES, AND IN WHAT DEGREE WERE THEY UNDER ITS INFLUENCE?
6038	WHY IS THE PERSONALITY OF THE HOLY SPIRIT QUESTIONED?
6038	Was there any significance in the fact that Jesus did not explain the word"fire"?
6038	Were the words dictated by the Holy Spirit, or were the writers left to choose their own words?
6038	Were the_ thoughts_ or_ concepts_ alone inspired, or were the_ words_ also inspired?
6038	Were there not men enough in existence?
6038	What are God''s relations to the universe and to men?
6038	What bearing has the testimony of Jesus upon the question of His deity?
6038	What do we learn from these scriptures regarding the relation of God to this universe, to man, and to all God''s creatures?
6038	What does all this mean?
6038	What had they to gain by fraud?
6038	What is glory?
6038	What is meant by the terms_ image_ and_ likeness_?
6038	What is meant by"the right hand of God"?
6038	What is the end, the final aim of the great whole, that far- off divine event towards which the whole creation moves?
6038	What is the end, the final destiny of the individual?
6038	What means are used, and what agencies employed to make men holy and conform them into the likeness of Christ?
6038	What motive could the apostles have had in perpetrating the story of Christ''s resurrection upon people?
6038	What part is inspired, and what part is not?
6038	What shall the Christian church say to these things, and what shall be her reply?
6038	What takes place when we go to sleep?
6038	What was the nature and likeness of Christ''s resurrection body which our resurrection body is to resemble?
6038	What would this world be without it?
6038	What, then, did these men see?
6038	Where did this institution come from?
6038	Where did we get this standard of right and wrong?
6038	Where is its sacrifice?
6038	Who are those"in the presence of the angels of God"?
6038	Who can give this power that is strong enough to make even demons obey?
6038	Who can tell?
6038	Who dared change it?
6038	Who has a right to command my life?
6038	Who is this that dares to set Himself up as superior to Moses and the law of Moses, by saying,"But_ I_ say unto you"?
6038	Who is to be the judge of so vital a question?
6038	Who made is obligatory?
6038	Who shall put it away?
6038	Why can not both things be included?
6038	Why create a new being for such a purpose?
6038	Why did not the Master explain what he meant by the figurative word"fire"?
6038	Why not make a guilty, and not an absolutely innocent and guileless man such an example of God''s displeasure upon sin?
6038	Why should He be God- forsaken in that crucial hour?
6038	Why stumble over the limitation of this attribute and not over the others?
6038	Why then mention this eternal aspect of adoption?
6038	Why then should such a comforting and helpful doctrine as this be spoken against?
6038	Why then, if faith is the work of the Godhead, are we responsible for not having it?
6038	Would not these passages rebel against such tautological and meaningless usage?
6038	Would that sound right?
6038	Would they have sacrificed their lives for what they themselves believed to be an imposture?
6038	Zion or Gerizim?
6038	[ NOTE: Does this throw any light on the matter of recognition in heaven?
6038	_ In general:_ Job 11:7, 8--"Canst thou by searching find out God?
6038	but"How much can I believe?"
6038	but, What shall I do with Jesus, which is called Christ?
6038	e) Individual Freedom in Choice of Words-- To What Extent?
6038	have not I the Lord?
6038	have not I the Lord?
6038	label itself narrow rather than liberal by such a refusal of faith?
6038	no God?
6038	or who maketh the dumb, or deaf, or the seeing, or the blind?
6038	or who maketh the dumb, or deaf, or the seeing, or the blind?
6038	was I ever wo nt to do so unto thee?
55575	Because Christians were not familiar with it? 55575 Is it,"to use his own words,"worth while to heap up the disproof of a thesis so manifestly idle?"
55575	Joshua is apparently[ why this qualification?] 55575 Lord, dost Thou at this time restore the kingdom to Israel?"
55575	Why,he asks,"was this Jesus cult originally secret, and expressed in such guarded parabolic terms as made it unintelligible to the multitude?"
55575	Why?
55575	( Jesus) Barabbas, or Jesus which is called Christ?"
55575	( i.e., life in the kingdom to come)--the answer:"Why callest thou me good?
55575	And as, according to Drews, he was so interested in fruitfulness and foreskins, why not suppose he was a Priapic god?
55575	And he said unto him, What things?
55575	And he said unto him, Why askest thou me concerning that which is good?
55575	And his sisters, are they not all with us?"
55575	And what does it amount to?
55575	And what has Jerusalem to do with Dodona?
55575	And where did he discover that Jesus was represented as Fishes in Art and Lore?
55575	And why should they eke out their plot with a thousand scraps of pagan mythology?
55575	And, after all, were statues of Osiris so plentiful in Jerusalem, where the sight even of a Roman eagle aroused a riot?
55575	Are they Israelites?
55575	Are they all Mithraic?
55575	Are they ministers of Christ?
55575	Are they the seed of Abraham?
55575	As he took the Israelites dryshod over the Jordan, why have they not made a River- god of him?
55575	But as it is you have abandoned God and put your trust in man, so what further hope is left to you of salvation?
55575	But how about the prostitute; and how about the entry into Erech?
55575	But is it worth while to heap up the disproof of a thesis so manifestly idle?"
55575	But what, we still ask, is the Gospel counterpart to the honours heaped by Gilgamesch on Eabani?
55575	But where did the play come from?
55575	But, if so, what Jew, we ask, ever heard of a God called Jeshua or Joshua?
55575	By adding it before"thing"he creates additional nonsense; for how could any but a good action merit eternal life?
55575	By what channels did it reach them?
55575	CHAPTER II PAGAN MYSTERY PLAYS[ Is Mark''s Gospel a religious romance?]
55575	Could texts be treated with greater levity?
55575	Could they there have given themselves up to the study of pagan statuary, art, and ritual dramas?
55575	Did Jesus in his physical body go up like a balloon before the eyes of the faithful, and disappear behind a cloud, or did he not?
55575	Did all these people, we may ask, including his mother, stand in a merely spiritual relationship to Jesus?
55575	Did they at the time, or afterwards, set any such interpretation on the story of his rising up from the ground like an airship or an exhalation?
55575	Do we not here get a glimpse of an early stage of the story of Jesus before it was overlaid with miracles?
55575	Does Mr. Robertson claim to know the reasons of their symbolism better than they did themselves?
55575	Does he mean that the legend is no more than"a certain way of expressing moral ideas rooted in human thought"?
55575	Does he, too, mean merely to"denote religious relation without the remotest hint of blood kinship"?
55575	Does not this mean that a cult of Jesus already existed before this myth was added, and that the myth is absent in the earliest documents of the cult?
55575	Even if the story of the Twelve be legendary, need we go outside Judaism for our explanation of its origin?
55575	For example, what have the Zodiacal signs and the Apostles of Jesus in common except the number twelve?
55575	Gardner and Carpenter] Dr. Gardner, who here lies under a special spell of absurdity?
55575	Has the Latin wine- god a single trait in common with the Christian founder?
55575	Have I not seen Jesus our Lord?"
55575	How are these lacunæ of the Gospel story to be filled in?
55575	How can it possibly be defended to- day on grounds of symbolism, or on any other?
55575	How can writers who end their record of Jesus by telling us how in the moment of death he cried,"My God, my God, why hast thou forsaken me?"
55575	How could he, inasmuch as he had stayed with them at Jerusalem?
55575	How could so late a myth influence or form part of a tradition three centuries older than itself?
55575	How could there be, seeing that the book was not penned( except on Van Manen''s hypothesis) until long after the Epistles had been written and sent?
55575	How did these gentlemen get it into their heads that he was a Sun- god?
55575	How do Mr. Robertson and his friends get round all this evidence?
55575	How does Mr. Robertson get rid of their evidence?
55575	How, indeed, could he be, seeing that Jesus is a Sun- god crucified upon the Milky Way?
55575	If Jesus was only a myth, how could this writer have written, probably before A.D. 70, that he was of the tribe of Judah?
55575	If he believes in such a miracle, why expatiate on the symbolism of all the acts of Jesus subsequent to his resurrection?
55575	If he obviously believed it, then how did his error arise?
55575	If he should seem to have made it without himself believing it, then we ask, Why did he wish to deceive his reader?
55575	If the legend was part of the earliest tradition, why does it figure for the first time in the late Third Gospel and in a late addition to the first?
55575	If the reading of Mark be not original, how came Luke to copy it from him?
55575	If they had so excellent a legend of Bacchus on his asses crossing a marsh, why not be content with it?
55575	If we deny all authenticity to Jesus''s teaching, what of Solon''s traditional lore?
55575	If we found ourselves in such case, would we not think we were bewitched, and take to our heels?
55575	In Matthew, however( xix, 16), we read as follows:"Behold, one came to him and said: Master, what good thing shall I do, that I may have eternal life?
55575	In a word, why should such connoisseurs of paganism have disguised themselves as monotheistic and messianic Jews?
55575	In any case, may not Christian story have fixed the number of Apostles at twelve in view of the tribes being twelve?
55575	In other words, Simson, or Samson, left a corpse behind him( who does not?
55575	Is he not the spiritual guide of learned German orientalists like Winckler and Jensen?
55575	Is he, too, afraid of being regarded as a"tell- tale"( p. 48)?
55575	Is it credible in the face of such facts that the authors we are criticizing should turn this Joshua, too, into a solar god?
55575	Is it not as clear as daylight that he was the survival of a pre- Platonic Apollo myth?
55575	Is not Mr. Smith attributing his own feelings, as he sat in a Sunday school, to Jews and Gentiles of the first century?
55575	Is not his mother called Mary?
55575	Is not this enough?
55575	Is that the way the sublimist of teachers would found the new and true religion?"
55575	Lastly, what had Bacchus to do with Jesus?
55575	Let Professor W. B. Smith speak:"What was the essence, the central idea and active principle, of the cult itself?"
55575	Little girl:"Then how did you come to hear all about it?"
55575	May we welcome his insistence on its moral symbolism as a prelude to his abandonment of the literal truth of the tale?
55575	Might I suggest the addition of the god Thor to the collection of gospel aliases?
55575	Might he not have reflected that then, as now, there was no other way of entering Jerusalem unless you went on foot?
55575	Now what Christian writer ever made this rapprochement?
55575	Now what had Speusippus to tell?
55575	Now who had commissioned these three apostles, if not Jesus?
55575	Of a Jesus that is God from the first it is perhaps natural to ask-- anyhow our authors have asked it of themselves-- which God was he?
55575	Of what Patriarch?
55575	Or are we to suppose that all these things were related in the Sun- god Joshua legend?
55575	Or is it Pilatus who stabs Orion?
55575	Secondly, what evidence is there that Pilatus could mean the"javelin- man"for the earliest generations of Roman Christians?
55575	Since when, I would like to know, did we need such evidence against that legend?
55575	Such references could be multiplied; are they all Osirian?
55575	The Rock- Tomb] Why was Jesus buried in a rock- tomb?
55575	Thirdly, what evidence is there that Pilatus could mean a javelin- man even to a Latin?
55575	This apart, the Second and Third Gospels may be said to agree in reading,"Good master,"and,"Why callest thou me good?"
55575	This being so, is it likely that any Jewish community would keep up even the simulacrum of such rites?
55575	Unless he regards this later Joshua also as a divine figure, and no mere man of flesh and blood, why does he thus drag him into his argument?
55575	Was Jordan, too, up in heaven?
55575	Was ever such a god known of or worshipped in the tribe of Ephraim or in Israel at large?
55575	Was it entirely appropriate for these mystic devotees to encourage the use of demonological terminology, when they meant something quite else?
55575	Was it necessary to concoct human pedigrees for a solar myth, and to pretend that Jacob begat Joseph, and Joseph begat Jesus?
55575	Was the deception necessary?
55575	Was there ever an author so hopelessly uncritical in his methods?
55575	We ask of Mr. Smith, why was so much mystification necessary?
55575	We naturally ask, Were the twelve tribes of Israel equally representative of the Zodiac?
55575	Were not other sources of recent Roman history available for Tacitus?
55575	Were the Essenes there also?
55575	Were the Pharisees and Sadducees, the Scribes, or the Sicarii or zealots, secret sects?
55575	Were they likely to fashion a tale of a Messianic triumph out of Gentile myths?
55575	Were they, too, mere"earnest Messianists, zealots of obedience"?
55575	Were they, too, only spiritually related to him?
55575	Were they, too,"earnest Messianists, zealots of obedience"?
55575	What better proof could we have than this citation of the fact that they servilely adopted the traditions of Jesus recorded in the Gospels?
55575	What clues has he?
55575	What evidence that such a myth ever existed at all?
55575	What has Bacchus''s choice of one ass to ride on in common with Matthew''s literary deformation, according to which Jesus rode on two asses at once?
55575	What has Mr. Robertson to say about it?
55575	What inspired it?
55575	What is the meaning of these wheels within wheels, that hardly hunt together?
55575	What its germ?
55575	What on earth were the Nazarenes doing to publish a Gospel like this, and so let the cat out of the bag?
55575	What right has he to argue as if he had the whole of it in the hollow of his hand?
55575	What, again, do we know of secret societies in Jerusalem?
55575	What, again, have the three Maries in common with the Greek Moirai except the number three and a delusive community of sound?
55575	What, asks Professor Smith( Ecce Deus, p. 67), was the active principle of Christianity?
55575	When Josephus, again, alludes to"James the Just who was brother of Jesus,"is he, an enemy of the Christian faith, adopting Christian slang?
55575	Where could they see such statuary in or about Jerusalem?
55575	Where is the proof that such a god was ever heard of in ancient Palestine, either early or late, or that such a cult ever existed?
55575	Who ever heard before them of a Jewish cult of a Sun- God- Saviour Joshua?
55575	Who ever in that age felt the name Jesus to be grand, comforting, uplifting?
55575	Who had taught them about the Kingdom and sent them forth to proclaim it?
55575	Who were the seven?
55575	Why are no warnings against polytheism put into the mouth of Jesus?
55575	Why carry coals to Newcastle on so huge a scale?
55575	Why could not Dr. Jensen consult Dr. Drews"as to the real spiritual nature"of John the Baptist?
55575	Why could they not have asked one of the priests of Osiris, who as a rule might be found in the neighbourhood of his statues, what the emblem meant?
55575	Why could they not rest content with him as they found him in their ancient tradition?
55575	Why did Peter deny Jesus?
55575	Why did they do it?
55575	Why does he shut his eyes to them, and gibe perpetually at the critical students who attach weight to them?
55575	Why from the very first did the followers of Jesus entertain what Mr. Smith denounces as"an a priori concept of the Jesus"( p. 35)?
55575	Why give up at the eleventh hour the astral explanation for an utterly different one?
55575	Why has the fact of his unreality, as these writers argue it, left no trace of itself in Christian tradition and literature?
55575	Why is he sure that the Nazarenes, and after them the earliest Christians, were a secret society with a secret cult?
55575	Why is not a single precept of the Sermon on the Mount directed against idolatry?
55575	Why not have both in the case of Jesus, to whose real life and subsequent deification the Augusti and the Pharaohs offer a remarkable parallel?
55575	Why on the occasion in question did Jesus make a scourge of cords with which to drive the sheep and oxen out of the Temple?
55575	Why should there be?
55575	Why should worshippers of Serapis have been regarded as specially vicious by the Roman mob?
55575	Why so, when they knew that from the first he was a God and up in heaven?
55575	Why so?
55575	Why trouble to utter these documents in which Jesus"reappears as a natural man,"long after the sect as a whole were committed to the miraculous birth?
55575	Why was Jesus crucified?
55575	Why were they at such pains to transform it into the story of a Galilean Messiah crucified by the Roman Governor of Judæa?
55575	Why, in other words, were they convinced from the beginning that he was a man of flesh and blood, who had lived on earth among them?
55575	Why, then, did they call their sublime deity by the name of Jesus?
55575	Why, then, reject the view that Jesus chose twelve apostles because there were twelve tribes?
55575	Why, then, should they have had their central myth of the crucifixion in a Latin form?
55575	Why, therefore, go out of the way to attribute the tale to the influence of a legend of Bacchus, so multiplying empty hypotheses?
55575	Why?
55575	Would Mr. Smith on that account dispute their authenticity?
55575	Would any sane person doubt that there was a substratum of fact and real history underlying them all?
55575	Would it not be simpler, in the end, to tell people frankly that a legend is only a legend?
55575	[ 10] Why necessarily from Josephus?
55575	[ Contents of Mark] What, then, do we find in Mark''s narrative?
55575	[ How could a Sun- god slain annually be slain by Pontius Pilate?]
55575	[ If so, how could they devote themselves to pagan mystery plays?]
55575	[ Inadequacy of the mythic theory] But, letting that pass, we ask what evidence is there that Orion ever had the epithet Pilatus in this sense?
55575	[ Janus- Peter the bifrons] Who was Peter?
55575	[ Joseph and his ass] Who was Joseph?
55575	[ Mary and her homonyms] Who was Mary, the mother of Jesus?
55575	[ Summary of Pauline evidence] What does it amount to?
55575	[ The Lamb and Fish symbolism] Why is Jesus represented in art and lore by the Lamb and the Fishes?
55575	[ The Pilate myth] Why was Jesus crucified by Pilate?
55575	[ The Sermon on the Mount] Why did Jesus preach his sermon on the Mount?
55575	[ The cleansing of the temple] Why did the solar God Joshua- Jesus scourge the money- changers out of the temple?
55575	[ The date of birthday] Why was Jesus born at the winter- solstice?
55575	[ The last Judgment] Why was it believed that Jesus was to judge men after death?
55575	[ The twelve disciples] Why did Jesus surround himself with twelve disciples?
55575	[ The two asses] Why did Jesus ride into Jerusalem before his death on two asses?
55575	[ Why make him the central figure of a monotheistic cult?]
55575	[ Why should the robber chief Joshua have been selected as prototype of Jesus?]
55575	and his brethren, James and Joseph and Simon and Judas?
55575	ix, 1, he writes in answer to those who pooh- poohed his mission:"Am I not an apostle?
55575	of Matthew xxvii, 17:"Pilate said unto them, Whom will ye that I release unto you?
55575	xi, 22, in the same vein:"Are they Hebrews?
55575	xv, 6) that the greater part of the 500 brethren to whom Jesus appeared were still alive?
12624	And when they saw Him, they were amazed: and his mother said unto Him, Son, why has thou thus dealt with us? 12624 Are there no limits to the demands of God upon us,"we sometimes despairingly ask?
12624	Lulley,she said and sung also,"My own dear Son, why are Thou wo?
12624	My sweete Son, Thou art me dear, Oh why have men hanged thee here? 12624 What,"it is asked,"is to be done?
12624	Who is this Jesus of Nazareth Whom ye preach? 12624 Why not,"ask certain people who have not thought out the meaning of Catholic dogma,"why not go at once to our Lord; why go in this roundabout way?"
12624	Alas, my dear Son, what means all this?"
12624	And Mary, the Mother?
12624	And as we go through our self- examination one of the most profitable questions we can ask is,"What do I love?"
12624	And can not we get the same attitude toward life?
12624	And can we for a moment think that the years of intercourse with our Lady meant nothing in the spiritual development of S. John?
12624	And he said unto them, How is it that ye sought me?
12624	And how else than as Queen of the heavenly host should we expect her to be represented?
12624	And how have we guarded this Presence?
12624	And if it does not, what am I going to do about it?
12624	And is not that just what we are constantly doing, and what constitutes the most pressing danger of the spiritual life?
12624	And shall we find there on the Way of Sorrow the virtues that are the opposite of the Seven Sins?
12624	And then came the demand for a review; that we look our practice squarely in the face and ask,"What is the ground of this?
12624	And then the question arises: What is the bearing of all that on my personal practice?
12624	And to his insolent question,"Why should I suffer in an intolerable situation?"
12624	And we have seen there, or we may see, may we not?
12624	And what about the last of the deadly sins, the sin of sloth?
12624	And what are we to understand Him to mean?
12624	And what can be the meaning of calling such a life useless to the world?
12624	And what have we to counteract the depression which is the natural reaction from the spectacle of the world- rejection of Christ?
12624	And what was S. Mary''s own attitude toward the announcement of the Angel?
12624	And what was the result?
12624	And when we ask,"What is the purpose of this?"
12624	And whence is this to me, that the mother of my Lord should come to me?
12624	Any sane person recognises that; but does the same person recognise the sane principle as applying in his own life?
12624	Apart from the waste of time due to attempting the impossible, what would be gained?
12624	Are there no limits to the methods by which business is to be pushed, except legal limits?
12624	Are they in fact spiritual?
12624	Are they those who deny the legitimacy of invocation, or those in whose religious practise it holds an important and vital place?
12624	Are we devoted to the aim of manifesting the glory of God and finishing the work that He has given us to do?
12624	Are we not bound to stand by the Lord''s day?
12624	Are we not quite safe in the case of S. Mary in the deduction from the nature of her vocation of the spiritual perfection to attribute to her?
12624	Are we to be made lax by silly talk about puritanism?
12624	Are we to be taken in by talk of hard work during the week and consequent need of rest?
12624	Are we to remain quiescent, or are we to make the attempt to generate moral force?
12624	Are we to think of these stories as containing any grain of truth?
12624	Are you not, in fact, neglecting your duty in not changing it?
12624	But are we to think of the death of a child as a disaster?
12624	But can we say that they have very wide or real acknowledgment?
12624	But death?
12624	But go back to the men and women whose sole interest is amusement-- how do they live?
12624	But have we all learned to use these hours so that we may be ready to meet the hours of testing which shall surely come?
12624	But he answered and said unto him that told him, Who is my mother?
12624	But how can Christendom generate any more moral force?
12624	But in our own Communion do we get any strong protest in favour of the sanctity of the day?
12624	But is anything actually saved by this sort of compromise?
12624	But is that the really horrifying thing about the Passion of our Lord?
12624	But is this true, to keep to a specific example, of the Blessed Virgin Mary?
12624	But just wherein does the dying of Christ become an example for us?
12624	But we feel, do we not?
12624	But what constitutes good will in a man?
12624	But what does this exemption from the common lot of men actually mean?
12624	But who, precisely, is to make the offering?
12624	But why not think of it as consummation?
12624	Can we imagine any more wonderful expression of the life of holiness to which we are called than that?
12624	Can we think that when in answer to our invocation she presents our prayers in union with her own, that love will fail?
12624	Did she remain there, or did she follow S. John, and at length come to live with him in Ephesus?
12624	Did they think that He had mistaken the caravan and been carried off in some other direction and was lost to them forever?
12624	Did they think that Jesus would be caught by the life of the Passover crowds that filled the streets of Jerusalem?
12624	Did they think that it would be a child''s curiosity which would hold him fascinated with the glittering toys of the bazaars?
12624	Do I see that it is quite possible that I may be wholly wrong, and that I am hindered by pride from reversing my attitude?"
12624	Do they believe in immortality?
12624	Do we give only when we are asked?
12624	Do we not feel that in S. John the mother has been committed to our love and care?
12624	Do we not feel that in S. John we have been recommended to the love and care of Mary who is our mother?
12624	Do we not often feel that something must be true far in advance of our ability to prove it so?
12624	Do we prefer to be anonymous?
12624	Do we put the spiritual interests of humanity first?
12624	Do we spend them in guarding the Presence?
12624	Do we yield to spectacular appeals or only to those that we have examined and found good?
12624	Do you not know that being busy is one of the most effective screens that you can put between your conscience and your obligation?
12624	Do you think that it is wrong to do this or that?
12624	Does it correspond with the teaching of Scripture and of the Catholic Church?
12624	Does not God''s use of a person imply qualities in the person used?
12624	Does she not represent us in one way and S. John represent us in another, in this supreme exchange of love?
12624	For how should there be peace in any world on any other terms?
12624	Had they so utterly misunderstood and misinterpreted Christ that this is the natural outcome of His movement?
12624	Has any actual victory redounded to the Prince of Power of the Air?
12624	Has humanity been permanently affected by the resumption of it by God in the resurrection?
12624	Has the Anglican"sanity and reserve"in regard to the Blessed Virgin Mary saved the Anglican Church from the inroads of unitarianism and rationalism?
12624	Has there anything been found in the way of evidence, we ask, which reflects upon the truth of the story in S. Luke?
12624	Has there at any time been any official action of the Anglican Church to limit my acceptance of the historic Faith?
12624	Has there never been any true spiritual discipline, but only a certain superficial conformity to a spiritual rule?
12624	Have I not done as I should do?
12624	Have I only a collection of prejudices there where I supposed that I had a collection of settled truths?
12624	Have I settled a practice for myself to which I am subjecting the teaching of the Bible and the Church?
12624	Have mothers no longer any sense of the value of purity?
12624	Have they heard the message of the first Easter morning, the angelic announcement of the resurrection of Christ?
12624	Have we been cold to her, and inappreciative of her love?
12624	Have we felt that we have no need of her in the conduct of our lives?
12624	Have we mastered the technique of the Christian life sufficiently to be single- eyed and pure- hearted in our pursuit of life''s ends?
12624	Have we taken up the Cross to go after Him, or are we assuming that we can just as well drift along with the crowd of those who only look on?
12624	How are_ we_ affected?
12624	How can one love and serve a Jesus whom one has lost?
12624	How can there be peace for those who are in rebellion against God?
12624	How could he do this?
12624	How escape?
12624	How long did she live?
12624	How many of you, for example, make your confessions and communions with the frequency and regularity that your theory about the sacraments implies?
12624	How shall we attain it?
12624	How should your flesh be reduced to dust and ashes who, by the Son born of you, have delivered the human race from the corruption of death?"
12624	How?
12624	I have so often heard people say, when the practice of invocation of saints was urged: Why ask the saints?
12624	I wonder if we force our meaning on the Bible or if we are trying to find therein new stimulus to action?
12624	I wonder if we have got a religious practice which is settled or one that is continually expanding?
12624	I wonder if we have wholly got beyond that point of view?
12624	III Why should I any love, O Queen, but thee, If favor past a thankful love should breed?
12624	If he be God and wills goodness, why does He not execute goodness, use power to accomplish it?"
12624	If one asks:"What is likely to happen if one does not imitate this life, but prefers some more modern type of usefulness?"
12624	If two people find that they have blundered, are they to go on indefinitely suffering from the result of their blunder?
12624	If we ask:"Why hope?"
12624	In our self examination, in our approach to the sacrament of penance, we are compelled to ask ourselves, Am I in fact sorry for my sins?
12624	Is it a fact any more conceivable that the virgin Mother of God should be born in original sin than that she should be the victim of actual sin?
12624	Is it in Churches where devotion to our Lady is suppressed?
12624	Is it not possible for us to have our share in that pure insight of blessed Mary?
12624	Is it not precisely in those circles where the very virginity of our Lady is denied that the divinity of our Lord is denied also?
12624	Is it that He appears and disappears so strangely, not coming any longer to be with them in the old way, with the old familiar intercourse?
12624	Is not that an illuminating phrase when we think of our relation to our Lord?
12624	Is not the life that shuts out from itself the society of heaven pitifully impoverished?
12624	Is sanctity then, or the possibility of it, shut within the narrow limits of a poor life?
12624	Is there a right method?
12624	Is there any appreciable amount of quiet spontaneous giving which is known to no one?
12624	Is there any sense in which we can be said to be following our Lord on the Sorrowful Way?
12624	Is there no falling away, no compromise, there?
12624	Is there, in fact, some peculiar and limited form of Christianity to which I owe allegiance?"
12624	It came to those primitive congregations, you remember, to which S. Peter was writing;"Where is the promise of his coming?
12624	It is not at all surprising that in the end they drop religion altogether, as why should one keep on travelling a road that leads nowhere?
12624	It is often so, is it not?
12624	It is quite pointless in times of great social distress to ask passionately,"why does not God make a better world?"
12624	It is true, is it not?
12624	It is true, is it not?
12624	Jesus saith unto her, Woman, what have I to do with thee?
12624	Know ye not that I must be in my Father''s house?
12624	Know ye not that I must be in my Father''s house?"
12624	Love is a passion consuming her being-- what can the attendant circumstances matter?
12624	MARY: Ever I cried full piteously:"Lordings, what have ye i- brought?
12624	MARY:"I ask thee, Maudeleyn, where is that place,-- In plain or valley or in hill?
12624	Men look out on a world seething with unrest and filled with injustice, and they turn upon the Church and ask,"Why have you not changed all this?
12624	Naturally, one can not carry on an unsuccessful business, but need it be success by all means and to all extents?
12624	O my divine Son, is not this your opportunity, your"hour"?
12624	Of what energy?
12624	On the basis of our present effort can we, ought we, to have more than we have?
12624	Once more: is it not true that after a period of honest labour I do find results?
12624	One great trouble, is it not?
12624	One is often tempted to ask as one hears people talking of death:"Are these Christians?
12624	Or am I alert to see a contrast or a contradiction between my practice and the teaching of the Bible and the Church, if such exist?
12624	Or have they simply abandoned all responsibility that normally goes with being a mother?
12624	Our pressing question is, what difference has that made to us?
12624	PART TWO CHAPTER XII THE TEMPLE And he said unto them, How is it that ye sought me?
12624	PART TWO CHAPTER XV WHO IS MY MOTHER?
12624	Perhaps not all that I would like but all that I am justified in expecting from the energy I have spent?
12624	She would be with S. John as long as she lived, but can we think of her as living long?
12624	Should I let Him hangen there Let my Son alone then be?
12624	Should I see men mine own Son slay?
12624	Suppose when some pious soul comes to me and asks me if I will not pray for a sick child, or a friend at sea, I were to reply:"Why come to me?
12624	That gold and incense should be offered a King is clearly His royal right; but what has he to do with the bitterness of myrrh?
12624	That which S. Elizabeth spoke under divine impulse,--"Whence is this that the mother of my Lord should come to me?"
12624	The answer to our question is itself a perfectly simple one, as simple as would be the answer to the question:"Do you speak French?"
12624	The only question which is at all to the point is,"why has God not made_ me_ better?"
12624	The question which is becoming more urgent everywhere is, What are the women of the future to be,--the daughters of Eve, or the daughters of Mary?
12624	The question,"Must I do this?"
12624	Then why not give way now, to- night?
12624	This final surrender to the Father of a will that had never been separate from the Father,--what can we derive from all that?
12624	This is no doubt a unique vocation, but is it quite so far separated from ordinary Christian experience as we assume?
12624	This is the common case of the young whether boy or girl to- day, and the practical question is, Can they endure the isolation?
12624	Those few moments after the reception of our Incarnate Lord at the altar-- how do we habitually spend them?
12624	Thy head is closed with a brier, O why have men so done to Thee?"
12624	To the protest of parents that they are incompetent to conduct such training, the only possible reply is a blunt,"Whose fault is that?"
12624	To whom would Mary look?
12624	True, but is the adherence of the Church to its statements perfectly plain?
12624	WHO IS MY MOTHER?
12624	Was a new faith at any time introduced?
12624	Was it at all likely that the Jewish authorities having disposed of the leader in a dangerous movement would be content to let the followers go free?
12624	Was it then possible that she should be holden by death?
12624	Was that a light thing: Was it indeed so much less than the vocation of S. Joseph?
12624	We are back therefore where we started: What are our supreme ends?
12624	We feel, do we not?
12624	We know, do we not?
12624	We place ourselves in the group that surrounds our Lord when the soldiers, led by Judas, come, and ask ourselves shall I too run away?
12624	We tend, do we not?
12624	What did it mean, this resurrection of Jesus?
12624	What do you mean by this ceremony?
12624	What does He mean?"
12624	What does the Church teaching as to sanctity imply?
12624	What fruit had ye then in those things whereof ye are now ashamed?
12624	What in fact is it that you mean by worship?"
12624	What is the status of the priest?
12624	What is the trouble?
12624	What is there about her life that suggests weakness?
12624	What is there to appeal on the other side?
12624	What sort of a front is the church presenting to the world, what sort of moral influence is it exercising?
12624	What sort of character- development has so far been going on?
12624	What then do we mean by original sin?
12624	What to do?
12624	What voice can sing This mystery, or Cherub''s wing Lend from his golden stock a pen To write, how Heaven came down to men?
12624	What was S. Joseph''s attitude?
12624	What was to be done?
12624	When in response to their preaching men asked the question:"Men and brethren, what shall we do?"
12624	When one asks:"Why should I imitate this life which, however good in an abstract way, is not very harmonious with the ideals of society at present?"
12624	When such things are pointed out from the pulpit the"practical man"says:"What would become of the Church were it not for the rich and the successful?"
12624	When we ask what this congregation is, what is the answer?
12624	When we ask, why is there such a feeling?
12624	Where did she live?
12624	Where to- day is the Deity of our Lord defended most ardently and devotion to Him most wide spread?
12624	Who is shee that adorned with light, Makes the sunne her robe, At whose feete the queene of night Layes her changing globe?
12624	Whoe is shee that assends so high Next the heavenlye Kinge, Round about whome angells flie And her prayses singe?
12624	Why after Bethlehem, Egypt?
12624	Why after Gabriel, Herod?
12624	Why could they not talk about the Mission that has just been held, or the Quiet Day that is in prospect?
12624	Why do you keep this day?
12624	Why in this roundabout way ask me to pray?
12624	Why is this?
12624	Why not get a bigger notion of God than that of a mechanician running a machine, and think of Him as a Person dealing with persons?
12624	Why not go directly to God?
12624	Why not go directly to God?"
12624	Why not in an humble spirit observe how God does act?
12624	Why not pursue the same method in religion?
12624	Why not think of it as setting the seal of God''s approval upon our accomplishment of His will and purpose for us?
12624	Why not?
12624	Why reject as incredible the Virgin Birth and the Resurrection?
12624	Why start by saying,"Miracles do not happen?"
12624	Why then should it not ensure spiritual bankruptcy?
12624	Why was this?
12624	With this conception of power in mind men are continually asking:"Why does not God do this or that?
12624	Would not a great love draw her to another world and the presence of her triumphant Son?
12624	Would they not rather seek to wipe out the last traces of the movement in blood?
12624	and who are my brethren?
12624	or why throw about the ceremony the suggestions of a sacrament?
12624	that the coming of the child brought enrichment into the life of its parents?
17147	''; v. 20:''Nay but, O man, who art thou that repliest against God?
17147	''Now what contradiction would there be if Spinoza had died in Leyden?
17147	''What, then, will become'', he adds,''of man''s free will?
17147	(_ c_) Why should the dog ever be displeased_ spontaneously_?
17147	7:''For who maketh thee to differ from another?
17147	ANT.--How does he know it, since I will do the opposite of what he shall have said, and I suppose that he will say what he thinks?
17147	ANT.--What?
17147	And can one be less a slave than to act by one''s own choice in accordance with the most perfect reason?
17147	And choice in virtue of what?
17147	And could not the Christian alliance be cemented by theological agreement?
17147	And is it not most often necessary that a little evil render the good more discernible, that is to say, greater?
17147	And is not an irrefutable argument a_ demonstration_?
17147	And should we not be well pleased to exchange it for sinlessness, if that depended upon us?
17147	And to cut the matter short, how comes it that he has prescribed laws for himself?
17147	And what means shall one have thereafter of demonstrating the falsity, and even the absurdity, of any opinion?
17147	And what shall be said of his justice?
17147	Are salts, metals, plants, animals and a thousand other animate or inanimate bodies aware how that which they do is done, and need they be aware?
17147	Are they any less enslaved by sensual pleasure, by ambition, by avarice?
17147	Be it so, but does it follow that there is as much reality and force in each of the two?
17147	But I ask you, what else is the permission of him who is entitled to forbid, or rather who has the thing in his own hands, but an act of will?''
17147	But are they?
17147	But can they any better conceive how the power of God is capable of stirring a straw?''
17147	But could God himself( it will be said) then change nothing in the world?
17147	But does physical good lie solely in pleasure?
17147	But how is it possible for it to be said that there is no good or evil in the ideas before the operation of God''s will?
17147	But if I am free to give these six degrees of goodness to the object, am I not permitted to give it more goodness?
17147	But if so, why does Leibniz keep saying that the harmony is_ pre- established_, by special and infinitely elaborate divine decrees?
17147	But if that is so, why shall we not give to the object all the goodness conceivable?
17147	But in so applying the scheme of choice to God''s act, have we not invalidated its application to our own?
17147	But in this case, would it be proper for God to grant it to all, that is, always to act miraculously in respect of all rational creatures?
17147	But is it not better, notwithstanding, that health should be usual and sickness the exception?
17147	But of what is the environment of each made up?
17147	But should he?
17147	But someone will say to me: why speak you to us of''permitting''?
17147	But someone will say, why did not God refrain from producing things, rather than make imperfect things?
17147	But then again, how can we take it seriously?
17147	But this objection is exactly as if I were to ask why a father of a family does not give himself gold when he has need thereof?
17147	But what sort of a theology?
17147	But what then will Sextus say?
17147	But whence came Leibniz''s more strictly metaphysical objections?
17147	But whence comes this new election?
17147	But who does not see that that only proves a hypothetical impossibility?
17147	But( M. Bayle will say) God having power to avert innumerable evils by one small miracle, why did he not employ it?
17147	Can I not come to be a good king?
17147	Can he commit so many crimes?
17147	Can he have so many evil tendencies?
17147	Can one believe it?
17147	Can one conclude from this that the State has no anxiety about this irregularity, or even that it desires it?
17147	Can one form any falser notions of a universal providence?
17147	Can one, then, leave it or give it to another?
17147	Can supreme goodness produce an unhappy creature?
17147	Can they also both exist?
17147	Can we adapt our scheme of choice to the description of God''s creative decrees?
17147	Certe Deus ipse numquid quia peccare non potest, ideo liberum arbitrium habere negandus est?''
17147	Choice between what?
17147	Could I have resisted his will?
17147	Could Sextus reply: It is you who are the cause, O Apollo; you compel me to do it, by foreseeing it?
17147	Could he not have established others of a kind not subject to any defects?
17147	Could not the Christian princes sink their differences and unite against the infidel?
17147	Do men relish health enough, or thank God enough for it, without having ever been sick?
17147	Do not the Thomists say, that there are as many species as individuals in angelic nature?''
17147	Do we not see that all these advantages or disadvantages spring from the idea of the thing, and that the contrary would imply contradiction?
17147	Do we say then that these things are not because the common herd does not know of them?
17147	Do you consider such a faculty, sir, to be the richest present God can have made to man, and the sole instrument of our happiness?
17147	Does it also come from mere indifference?
17147	Does our authority over our ideas more often fall short than our authority over our volitions?
17147	Does the internal and active virtue communicated to the forms of bodies according to M. Leibniz know the train of actions which it is to produce?
17147	Does the will of God form the ideas which are in his understanding?
17147	For can I know and can I present infinities to you and compare them together?
17147	For if the soul is perfectly indifferent in its choice how is it possible to foresee this choice?
17147	For what foundation can God have for seeing what the people of Keilah would do?
17147	For what other legitimate reason for rejecting an opinion can one find, if an invincible opposing argument is not such an one?
17147	For what possibility is there of giving these six degrees of goodness to the object?
17147	For who hath resisted his will?
17147	For why should the law of justice, which states that reasonable promises must be kept, be more inviolable for him than any other laws?
17147	Have they less bodily suffering?
17147	Have they less tendency toward true or apparent goods, less fear of true or imaginary evils?
17147	He adds fittingly in the same passage:''Qui potest provideri, quicquam futurum esse, quod neque causam habet ullam, neque notam cur futurum sit?''
17147	How could he be a true Protestant who treated the differences with the Catholics as non- essentials?
17147	How could he have touched pitch and taken no defilement?
17147	How do we know that?
17147	How does it do that?
17147	How many of these rudimentary''minds''will there be in my body?
17147	How many times do men permit evils which they could prevent if they turned all their efforts in that direction?
17147	How then can it be the vehicle and instrument of my conscious soul?
17147	How then explain the actual conformity of their mutual representation, without recourse to divine fore- ordaining?''
17147	How then shall we overcome the obstinacy of a Stratonist?''
17147	How, then, shall we understand that he wills to save all men and that he can not do so?
17147	I am then not free?
17147	If it were others, would there not be the same appearance of evil?
17147	If not, where does it come from?
17147	If the real universe is what you say it is, why do our minds represent it to us as they do?''
17147	If there is a consciousness attached to human bodies, then why not to systems of clockwork?
17147	If they say so, how can they own that Adam sinned?
17147	Ignorance, error and malice follow one another naturally in animals made as we are: should this species, then, have been missing in the universe?
17147	Is a bee no more essentially one than a swarm is?
17147	Is it also something arbitrary, and would he have acted wisely and justly if he had resolved to condemn the innocent?
17147	Is it not God that doeth the evil and that willeth it?
17147	Is it not rather an obstacle to our felicity?
17147	Is it possible, said M. Bayle, that there is no better plan than that one which God carried out?
17147	Is it to be desired that God should not be bound to be perfect and happy?
17147	Is it without remainder transubstantiated from sheep into dog?
17147	Is it?
17147	Is not Leibniz the victim of a familiar fallacy, that of incompletely stated alternatives?
17147	Is not that recognizing that goodness is the object and the reason of his choice?
17147	Is not that true?
17147	Is not this much more incomprehensible than the navigation I spoke of in the foregoing paragraph?
17147	Is our condition, which renders us liable to fail, worth envying?
17147	Is the life of a living animal indistinguishable from the rhythm of a going watch, except in degree of complication and subtlety of contrivance?
17147	Is the wholeness of a living thing the mere resultant of the orderly operations of its parts?
17147	It is not in my power to follow virtue?
17147	It is with regard to them that M. Bayle discusses this question: whether there is more physical evil than physical good in the world?
17147	LAUR.--What would you have me do?
17147	LAUR.--You innocent?
17147	May they not be sufficiently acute to disturb the sage''s tranquillity?
17147	Must God spoil his system, must there be less beauty, perfection and reason in the universe, because there are people who misuse reason?
17147	Must a drop of oil or of fat understand geometry in order to become round on the surface of water?
17147	Next the question is asked: Will God create such and such a thing, and wherefore?
17147	On the example of the dog:(_ a_) How should it of itself change its sentiment, since everything left to itself continues in the state in which it is?
17147	On the problem, how can the simple act otherwise than uniformly?
17147	Or is it to be identified with the activity and fortunes of a single atomic constituent of my body, a single cog in the animal clockwork?
17147	Or rather, would not these others be those known as We?
17147	Out of the consideration of an infinity of ideas, how can God arrive at a choice?
17147	Prudentius in his_ Hamartigenia_ presented the same difficulty:_ Si non vult Deus esse malum, cur non vetat?
17147	SEXTUS-- Why must I renounce the hope of a crown?
17147	Shall God not give the rain, because there are low- lying places which will be thereby incommoded?
17147	Shall not supreme power, united to an infinite goodness, shower blessings upon its work, and shall it not banish all that might offend or grieve?''
17147	Shall the sun not shine as much as it should for the world in general, because there are places which will be too much dried up in consequence?
17147	Shall the thing formed say to him that formed it, why hast thou made me thus?''
17147	Should we not find it more imperfect and more unhappy than if it had not this freedom of indifference?
17147	Someone will say: so much the worse for them; if they know not how to enjoy the advantages of nature and fortune, is that the fault of either?
17147	That we are conscious of it, I say, in such a way that we should for ever remain ignorant of the cause of our being if other knowledge did not aid us?
17147	The first question will be: Will God create something or not, and wherefore?
17147	The question is asked first of all, whence does evil come?
17147	The wise mind wills only the good: is it then a servitude when the will acts in accordance with wisdom?
17147	The young man will complain: I have brought you a royal gift, O Apollo, and you proclaim for me a lot so unhappy?
17147	Then is my soul homeless?
17147	Thus why should not one say, equally, that the Mysteries are against our feeble reason, and that they are above our feeble reason?''
17147	To give to a hundred messengers as much money as is needed for a journey of two hundred leagues?
17147	To imprison actually ninety- eight of these messengers on the moment of their return?
17147	Very well; but does this consideration really drive us into theology?
17147	Well, what constitutes the officer an officer?
17147	What conclusions have been reached?
17147	What happens to the mutton?
17147	What is to choose?
17147	What material does the finite mind supply for an analogical picture of the infinite mind making choices or decrees?
17147	What necessity is there for one always to be aware how that which is done is done?
17147	What then constitutes its superiority or dominance, and makes it a mind_ par excellence_?
17147	What was Leibniz thinking of when the new principle flashed upon him?
17147	What was he_ not_ thinking of?
17147	What will become of the consideration of our globe and its inhabitants?
17147	What would an intelligent creature do if there were no unintelligent things?
17147	What would it think of, if there were neither movement, nor matter, nor sense?
17147	What, then, is the relation of the assimilated materials to the dog- form which assimilates them?
17147	What, then, shall we say of bodily sufferings?
17147	What, then, was to be done?
17147	What?
17147	Whence comes this distinction, someone will say, and wherefore does his goodness appear to be restricted?
17147	Where had he learned that standard of metaphysical adequacy which showed up the inadequacy of the new metaphysicians?
17147	Where is, then, his justice[ 60]( people will say), or at the least, where is his goodness?
17147	Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?''
17147	Who knows what the ultimate constituents really are?
17147	Who shall then say, wherefore hast thou done so?''
17147	Why does he not act without general laws, in accordance with all his power and all his goodness?
17147	Why has God established laws that give rise to so many difficulties?
17147	Why have you condemned me, O great God, to be wicked and unhappy?
17147	Why not allow that there is two- way traffic-- by one relation the mind represents the members, by another the members represent the mind?
17147	Why not reverse the relation, and make the members represent the mind as the mind represents the members?
17147	Why not?
17147	Why shall we not even go as far as twenty- four carats of goodness?
17147	Why should he not, then, just as well be the evil principle of the Manichaeans as the single good principle of the orthodox?
17147	Why should not a form of conscious life so interact with what would otherwise be dead matter as to''indwell''it?
17147	Why should not one go as far as he?
17147	Why should not we take this seriously?
17147	Why then does he punish me?
17147	Why then should one boast of a good action, or why should one be censured for an evil one, if the thanks or blame redounds to fortune or hazard?
17147	Why, then, do men not give themselves this indifference( he says), if they are masters in their own house?
17147	Will he not break forth into complaints against the Gods?
17147	Will he not say?
17147	Will it never disturb the correspondence of those changes with the changes of the soul?
17147	Will it not be something incomparably less than a physical point, since our earth is as a point in comparison with the distance of some fixed stars?
17147	Will there not have been necessity and fatality for Adam to sin?
17147	Will you be doubtful whether the will of the latter is less complete than the will of the former?
17147	With what regrets would one not be torn, in that case, if the determination made had an ill result?
17147	Would Nature then have been less perfect, less wise, less powerful?''
17147	Would it be possible that vice alone had offered him this means?
17147	Yet could he have been unaware that there is no possibility of an insuperable objection against truth?
17147	_ Dextrum Scylla latus, laevum implacata Charybdis__ Obsidet._ Everything comes back in the end to this: Did Adam sin freely?
17147	_ Si Deus est, unde malum?
17147	and what hast thou that thou didst not receive?''
17147	and what sufficient reason will one be able to find for the knowledge of a[440] thing, if there is no reason for its existence?
17147	less apprehensive?
17147	less envious?
17147	that in a plane six equal circles may touch a seventh?
17147	that of all equal bodies, the sphere has the least surface?
17147	that some are more fitted than others for forming battalions, composing polygons and other regular figures?
17147	that the number six has the advantage of being the least of all the numbers that are called perfect?
17147	that[ 429] certain lines are incommensurable, and consequently ill- adapted for harmony?
17147	the God will say, do you mean then that I am a liar?
17147	v. 4:''What could have been done more to my vineyard, that I have not done in it?
17147	why ants are not peacocks?
17147	why has it not four?
17147	why should not two have sufficed for it?
40966	And forthwith he came to Jesus, and said, Hail, master, and kissed him and Jesus said unto him, Friend, wherefore art thou come? 40966 And the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?"
40966	And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
40966	Do men gather grapes of thorns or figs of thistles?
40966	Doth our law judge any man before it hear him and know what he doeth?
40966	Forty and six years was this temple in building, and wilt thou rear it again in three days? 40966 Forty- and- six years was this temple in building, and wilt thou rear it again in three days?"
40966	Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 40966 Lord, how is it,"he asked,"that thou wilt manifest thyself to us and not to the world?"
40966	Then asked he them again, whom seek ye? 40966 Then the high priest rent his clothes and saith, What need we any further witnesses?
40966	Then the high priest rent his clothes, and saith, What need we any further witnesses? 40966 They said, therefore, What is this that he saith, A little while?
40966	Whom seek ye?
40966	Ye have heard the blasphemy: what think ye? 40966 [ 217] According to Luke, they said:"Who is this man which speaketh blasphemies?
40966	[ 226] If the Forerunner of the Messiah did not know, are we justified in demanding perfect prescience and absolute infallibility of Caiaphas? 40966 [ 305] Instead of doing this should he not, under the law, have carefully concealed his opinion until the younger members of the court had voted?
40966	[ 335]How long dost thou make us to doubt?
40966	_ And when they had blindfolded him_, they struck him on the face, and asked him, saying, Prophesy, Who is it that smote thee? 40966 _ Why askest thou me?
40966	( 2) Were they the legal developments of an age subsequent to that great event?
40966	14?
40966	15- 20?
40966	53- 65?
40966	5:"When Jesus lifted up his eyes, and saw a great company come to him, he saith unto Philip, Whence shall we buy bread that these may eat?"
40966	67, 68:"And others smote him with the palms of their hands, saying, Prophesy unto us, thou Christ, Who is he that smote thee?"
40966	A caviling criticism would demand: Why ask of the Christ to_ prophesy_ to those in His presence?
40966	Accordingly, John whispered and asked the Savior:"Lord, who is it?"
40966	Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
40966	Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
40966	Again, we pose the question: What was the motive of these men in thus acting, if they were dishonest and insincere?
40966	And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and staves to take me?
40966	And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
40966	And Pilate asked him again, saying, Answerest thou nothing?
40966	And Pilate asked him, Art thou the King of the Jews?
40966	And Pilate asked him, saying, Art thou the King of the Jews?
40966	And first, what evidence could have been offered that Jesus was the Christ, that is, the Messiah?
40966	And he said unto them the third time, Why, what evil hath he done?
40966	And if he so speaks of the suffering even of the guilty, what must he utter when the righteous is condemned?"
40966	And the governor said, Why, what evil hath he done?
40966	And the high priest arose, and said unto him, Answerest thou nothing?
40966	And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing?
40966	And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing?
40966	And the question may be asked: If Abraham could not recognize Jehovah, who could or can?
40966	And they said, What is that to us?
40966	And they said, What need we any further witness?
40966	And they said, What need we any further witness?
40966	And they said, What need we any further witness?
40966	And what could be more precipitate than an instantaneous and unanimous verdict?
40966	And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
40966	Are the laws of nature invariably uniform?
40966	Are these omissions to destroy the merits of all these writers and cause them to be suspected and rejected?
40966	Are we not justified in supposing that Judas told the enemies of Jesus much more than this?
40966	Are we to reject all three as unreliable historians because of this fact?
40966	Are you acquainted with the penalty attached to the crime of perjury?
40966	Are you aware that you will be submitted to a most searching examination?
40966	At what hour?
40966	At what hour?
40966	Barabbas, or Jesus which is called Christ?
40966	But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
40966	But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
40966	But by what process, we may ask, was the mercenary disposition of Judas converted into hatred against Jesus?
40966	But how did they convict under Hebrew law?
40966	But is it any argument against the miracles of Jesus that similar ones are not seen to- day?
40966	But is this good reasoning?
40966	But is this really true?
40966	But it may be asked: How do we know that the morning sacrifice was not offered?
40966	But that always hitherto the thaumaturgus has chosen the subject of the experiment, chosen the spot, chosen the public?
40966	But what about chickens with three legs and snakes with two heads, such as are frequently seen?
40966	But what had they heard that constituted blasphemy?
40966	But who does not see that no miracle ever took place under these conditions?
40966	But who was the examiner-- Annas or Caiaphas?
40966	But why ask Philip instead of one of the others?
40966	But, instead, the judges, in their total disregard at law, turned to the accused and said:"Answerest thou nothing?
40966	But, we may ask, was the performance of miracles by Jesus, if believed by the Sanhedrin, sufficient evidence of the divine origin of Jesus?
40966	Can Vice be the mother of Virtue?
40966	Can he show that the application of legal tests to their credibility will save them in the eyes of a critical and unbelieving world?
40966	Can it not be seen at a glance that the judges voted_ en masse_?
40966	Could Spinoza have explained such phenomena by his"natural understanding from the known principles of natural things"?
40966	Did he not go to the chief priests to betray his Master unto them?
40966	Did it have jurisdiction of the particular offense with which Jesus was charged?
40966	Did it not result in the complete destruction of all clearness and certainty?
40966	Did not this premature declaration of guilt on the part of the high priest rob the subordinate judges of freedom of suffrage?
40966	Did the Great Sanhedrin exist at the time of Christ?
40966	Did their bought and corrupted places not brand them with the anathema of the law?
40966	Did they intend to tell the truth?
40966	Did they not expect what they actually received-- bitter persecution, horrible torture, and cruel death?
40966	Did they weigh the whole matter"in the sincerity of their conscience?"
40966	Do the Law and the Prophets tell us unmistakably that Jehovah ever appeared upon the earth in human form and exhibited human attributes?
40966	Do the facts and law meet and harmonize judicially?
40966	Do the facts and law meet, harmonize, blend, according to the latest decision of the court of last resort?
40966	Do they blend in legal unison according to the latest decision of the court of last resort?
40966	Do they contain a promise from the Father that He would send His Son to the earth to be the Redeemer of men and the Regenerator of the world?
40966	Do you identify this person?
40966	Do you identify this person?
40966	Does not Voltaire, the most brilliant and powerful skeptic that ever lived, corroborate in this particular the biographer of the Christ?
40966	Even the betrayer himself joined with the others, and, with inconceivable heartlessness and effrontery, asked:"Lord, is it I?"
40966	FULFILLMENT-- And he saith unto them, Whose is this image and superscription?
40966	For instance, who was St. Peter but Marshal Ney by anticipation?
40966	Have things not been done in the past that will never be repeated?
40966	He is constantly asking himself these questions: What are the facts of this case?
40966	He is continually asking these questions: What are the facts of this case?
40966	If I am not guilty of a crime, why am I thus maltreated?
40966	If Matthew, Mark, Luke, and John are to be repudiated on the ground of bias, why not repudiate Cæsar, Xenophon, and Boswell?
40966	If Tissot, Schenck, and Voltaire are to be believed, why should we refuse to believe St. Luke?
40966	If he did these things, was he not a"talebearer"within the meaning of the rule?
40966	If it existed, was it still a legally constituted court, having jurisdiction to try capital offenses?
40966	If the Evangelists were insincere and did not believe their own story, what motive prompted them to tell it, to preach it and to die for it?
40966	If these things were not done, were the proceedings regular?
40966	If they did, was it possible for the scribes to record the votes and make a note of the reasons assigned, as the law required?
40966	If they knew that they were preaching a falsehood, what reward did they expect?
40966	If they thus secured their places and prostituted them to selfish purposes, were their robes to be respected any more than the blanket of the ass?
40966	If they were present, did they vote against Jesus?
40966	If they were, were they legally qualified to be His judges?
40966	In this connection, it has been frequently asked: Was the entire Sanhedrin present at the night trial of Jesus?
40966	In what month?
40966	In what month?
40966	In what place?
40966	In what place?
40966	Is it not a matter of history that the opinion of the high priest was regarded as almost infallible authority among the ancient Hebrews?
40966	Is it not clearly evident, from this passage, that the balloting was not done singly, the youngest voting first, as Hebrew law required?
40966	Is it not reasonable to infer that the blood- money was paid to secure more evidence than that which would merely lead to the arrest of the Nazarene?
40966	Is it possible to imagine a more pointed and pathetic appeal for justice and for the protection of the law against illegality and brutal treatment?
40966	Is it possible to suppose that anything less than hatred could have induced Judas to betray the Christ?
40966	Is it probable that such a character was painted and such truths proclaimed by dishonest and insincere men?
40966	Is it probable, in the light of the record, that witnesses were called for the defendant?
40966	It may be asked: What proofs could have been offered that Jesus was"the Christ, the Son of God,"if complete rights of defense had been accorded?
40966	It was only necessary now that He repeat His confession, and hence this question is put directly to Him:"Art thou the Christ?
40966	Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
40966	Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
40966	Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
40966	Judah is a lion''s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
40966	Now are we justified in assuming that this was the method employed in counting votes at the trial of Jesus?
40966	Now at this point we are led to ask: Were these rules applied in the trial of Jesus in any sense either for or against the accused?
40966	Now what views, we may ask, did the Sadducees entertain of the possibility of God appearing to men in the flesh?
40966	On what day of the month?
40966	On what day of the month?
40966	Out of this question, two others arise:( 1) Were the rules of criminal law, herein cited, obsolete at the time of the crucifixion?
40966	Pilate answered, Am I a Jew?
40966	Pilate saith unto him, What is truth?
40966	Pilate saith unto them, Shall I crucify your King?
40966	Pilate saith unto them, What shall I do then with Jesus which is called Christ?
40966	Pilate then went out unto them, and said, What accusation bring ye against this man?
40966	Pilate therefore said unto him, Art thou a king then?
40966	That is, did they tell the truth when they wrote and published these narratives to the world?
40966	That is, did they themselves believe what they testified?
40966	That is, has Jehovah ever begotten, or has He ever promised to beget, a Son of equal divinity with Himself?
40966	That is, were they sincere?
40966	The governor answered and said unto them, Whether of the twain will ye that I release unto you?
40966	The question already raised among the people was this: Has Jesus become God?
40966	The question has been frequently asked: Why did the Sanhedrin meet at night in violation of law?
40966	The reader may ask: Why did the Jews lead Jesus away to Pilate?
40966	Then Pilate said unto them, Why, what evil hath he done?
40966	Then St. Luke very explicitly explains the nature and manner of the verdict:"Then said they_ all_, Art thou then the Son of God?
40966	Then did the Talmudists have a right to declare that the law might be changed or broken in the case of blasphemy?
40966	Then said Pilate unto him, Hearest thou not how many things they witness against thee?
40966	Then said they all, Art thou then the Son of God?
40966	Then said they all, Art thou then the Son of God?
40966	Then the high priest rent his clothes, and saith, What need we any further witnesses?
40966	Then the high priest rent his clothes, and saith, What need we any further witnesses?
40966	Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses?
40966	Then the high priest rent his clothes, saying, He hath spoken_ blasphemy_; what further need have we of witnesses?
40966	Then we are led to ask: Was this the recompense which they sought?
40966	Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you?
40966	They were as follows: Was it during a year of jubilee?
40966	Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
40966	This was equivalent to asking: Do you demand that I incriminate myself when our law forbids such a thing?
40966	To His reply they only answer by asking,"Art thou then the Son of God?"
40966	Was He guilty as charged?
40966	Was He guilty as charged?
40966	Was He guilty as charged?_ The questions preceding these were secondary, though important.
40966	Was any reader of English history ever skeptic enough to raise from hence a question, whether the Marquis of Argyll was executed or not?
40966	Was it an ordinary year?
40966	Was it in an ordinary year?
40966	Was it of an earthly or a heavenly kind?
40966	Was nature moving in a fixed and changeless course when these things were created?
40966	Was not Judas a talebearer among his people?
40966	Was not a fundamental rule of Mosaic law violated?
40966	Was this Son to be, or is He to be at any time identical with the Father?
40966	Was this Son to be, or is He to be born of a woman; and to have, therefore, the form of a man and the attributes of a human being?
40966	Was this done in the case of Jesus?
40966	Was this rule observed in framing the accusation against Jesus at the night trial before the Sanhedrin?
40966	Was this the process of promotion in the case of Caiaphas and his fellow- judges?
40966	We learn this from Mark, who says:"Then the high priest rent his clothes and saith, What need we any further witnesses?
40966	We may now ask: What was the purpose of this second trial?
40966	Were Nicodemus and Joseph of Arimathea present?
40966	Were forms of law duly observed in the trial of the accusation against Him?
40966	Were the witnesses honest?
40966	Were they legally qualified, then, under the ancient and honorable tests of Hebrew law, to be members of the highest court in the land?
40966	Were they looking for heavenly reward?
40966	Were they, then, legally qualified to act as His judges?
40966	What answers, we may ask, would they have developed to these questions from the Sacred Books?
40966	What could be more natural than that the younger man should outrun the older and arrive first at the sepulcher?
40966	What facts, we may ask, could Jesus have shown to establish His claims to Messiahship and to Sonship of the Father?
40966	What is the law applicable to the facts?
40966	What is the law applicable to these facts?
40966	What method of procedure should have been employed by the Sanhedrin in investigating His claims?
40966	What more exact equality could be asked than the same words suggest?
40966	What proofs has he to offer, independent of legal presumption, that the first biographers of the Master were truthful men?
40966	What should the judges have done after hearing the witnesses against Him?
40966	What stronger proof of plurality in the Godhead could be demanded?
40966	What think ye?
40966	What think ye?
40966	What was the nature of the charge brought against the Christ?
40966	What was the next legal step under Hebrew law?
40966	When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou?
40966	When they had condemned Him to death on the charge of blasphemy, why did they themselves not put Him to death?
40966	When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
40966	Where, in the annals of the universe, do we find another such case of vengeance and grudge as this of Judas against Jesus?
40966	Who can forgive sins but God alone?
40966	Why askest thou me?
40966	Why askest thou me?
40966	Why call Edison"the magician"and"the wizard,"unless the public believes this?
40966	Why did not the first trial suffice?
40966	Why did they invoke Roman interference in the matter?
40966	Why did they not stone Jesus to death, as Hebrew law required in the case of culprits convicted of blasphemy?
40966	Why not call witnesses as the law requires?
40966	Why was Jesus crucified instead of being put to death by stoning?
40966	Will it be urged that the rule operated against Judas but not against the chief priests?
40966	Would He not have proved to them that this angel of Jehovah had been at certain times in the past none other than Jehovah Himself?
40966	Would He not then have appealed to the Prophets to show that Jehovah had spoken of a begotten Son who was none other than Almighty God Himself?
40966	Would he have contented himself with calling them natural"accidents"or"freaks"?
40966	Ye have heard the blasphemy: what think ye?
40966	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
40966	[ 225] Were comparative strangers to Him and His teachings expected to be more keenly discerning?
40966	[ 247] Did this procedure tend to promote"certainty in the indictment"?
40966	[ 279] When the Jews said to Him,"How long dost thou make us doubt?
40966	[ 291] Did these friends of the Christ vote against Him?
40966	[ 346] If then the second session of the Sanhedrin was in the nature of a regular trial, what were the facts of the proceedings?
40966	[ 358] What was the difference between his case and that of Jesus?
40966	_ What was the nature of the charge brought against Christ at the trial before the Sanhedrin?
40966	what dost thou work?
40966	what is it which these witness against thee?
40966	what is it which these witness against thee?
40966	what is it which these witness against thee?
40966	what is it which these witness against thee?"
40966	ye have heard the blasphemy: what think ye?
40966	ye have heard the blasphemy: what think ye?
40966	ye have heard the blasphemy: what think ye?
40966	ye have heard the_ blasphemy_: what think ye?
18168	Was it then love,he asks,"which impelled the Divine Will, and said to it unceasingly: Go and create?
18168	Why, what are you doing there?
18168	[ 114] What does the author understand by law? 18168 [ 156] What is there beneath these strange lines?
18168	[ 158] And are these sublime_ pressentiments_ only dreams after all? 18168 [ 24] Does the man who speaks in this way appear to you to have wished to break the link which connects morality with religion?
18168	[ 47] Why? 18168 A physiologist absorbed in the study of sensible phenomena says:Where is that soul they talk of?
18168	A request is made, and for what?
18168	Again, do the most learned chemists find in the study of the elements of matter a revelation of atheism?
18168	Again, what shall we say to those philosophers, who do not wish for truth except when they have succeeded in educing it by themselves?
18168	Allow me to reproduce some old questions: If a machine implies intelligence, does the universe imply none?
18168	Am I not the dupe of an illusion?
18168	And at what shall we have arrived at last?
18168	And do the men who profess them believe them, taking the word''believe''in its real and deep meaning?
18168	And do you not know the part which cowardice has played in history?
18168	And how can deeds so hideous glare Beneath the beams of holy light, That on the lips of hapless wight Dies at their view the trembling prayer?
18168	And if a religious man asks,"Are you falling then into atheism?"
18168	And if there is intelligence in the universe, is this intelligence a chemical result of the combination of molecules?
18168	And now where do we stand?
18168	And of whom is happiness asked?
18168	And since the thought is a beautiful one, it has adorned the strains of the poets: says Lamartine-- Dost thou happiness resign To another?
18168	And what have we now before us?
18168	And what is pestilence, or crime, Or death, O righteous God, to Thee?
18168	And what is the answer?
18168	And what is the consequence?
18168	And what is the real account to give of all this?
18168	And what next?
18168	And what result do they attain?
18168	And whence comes this idea?
18168	And whence proceeds our spirit?
18168	Any religious theory whatever is put aside as inadmissible, and with some such remarks as these:"How is it that real sciences are formed?
18168	Are the beings which we call inferior only the cadets of the universe, and are they too in their turn to mount all the steps of the ladder?
18168	Are truth, holiness, beauty considered separately from the real and infinite Spirit in which is found their reason for existing?
18168	Are we in the domain of tradition, or in that of free inquiry?
18168	Are we occupied about religion or philosophy?
18168	Are we treading upon the ground of faith, or on the ground of reason?
18168	At first sight what do we find in the opinions of that ancient world?
18168	At what shall it stop?
18168	But do I say the truth?
18168	But do the affections of earth offer us sufficient guarantees?
18168	But do these doctrines exercise any influence for the perversion of public morals?
18168	But do we wish to rise above nature and humanity?
18168	But how shall young Frenchmen be made to hear this with regard to that signal defeat of the armies of France?
18168	But if reason does not rise to God, what will happen?
18168	But is it a question of reality?
18168	But is it not sad to see men of mind, men of heart too, perhaps, making themselves the theorists of baseness, and the philosophers of cowardice?
18168	But let us go more directly to the root of the question: What do we gather from the universality of prayer?
18168	But might we not, in looking at the work of God, discern in it the evidence of its design?
18168	But of what love?
18168	But on what altar shall we stretch this great victim?
18168	But what conceivable interest can influence Him who is the plentitude of being?
18168	But what is the soul of a monkey?
18168	But whence should come the obligation for the Being who is in Himself the absolute law?
18168	But will our mind be able to entertain together two directly opposite assertions?
18168	But, without pausing at this consideration, let us ask what pure reason can do, if deprived of all objects of experience?
18168	By what means?
18168	Can God be demonstrated_ Ã   priori_ by syllogisms?
18168	Can we enter into the counsels of God?
18168	Can we in the same way, by looking at the universe, that grand work, succeed in discovering its end?
18168	Come now, I said to myself, canst thou recognize them as thine ancestors?
18168	Comment, sous la sainte lumière, Voit- on des actes si hideux, Qu''ils font expirer la prière Sur les lèvres du malheureux?
18168	Could one demonstrate it by reasoning?
18168	Creatures of a day, how should we understand the Eternal?
18168	Did humanity begin with a coarse fetichism, and thence rise by slow degrees to higher conceptions?
18168	Did reason perceive the nothingness of these national divinities?
18168	Do not the United States bear in large characters upon their banner this inscription: LIBERTY OF CONSCIENCE?
18168	Do the atheistical consequences which it is desired to draw from this doctrine proceed logically from it?
18168	Do the traces of a comparatively pure monotheism first show themselves in the most recent periods of idolatry?
18168	Do these sciences suffice for resolving the universal enigma?
18168	Do we desire progress by the ever wider diffusion of justice and love?
18168	Do we wish to know the object which a man has in view in his labor?
18168	Do you believe that the people will long consent to hear it said that they only live on errors, but that those errors are necessary for them?
18168	Do you know the feeling of anxiety?
18168	Do you not see that though we grant everything to the extreme pretensions of naturalists, the question comes up again whole and entire?
18168	Do you not see?
18168	Do you understand how an axiom undulates, and how the heavens and the earth are only the undulations of an axiom?
18168	Does botany teach the human mind to dispense with God?
18168	Does it mean that every soul bears witness to God, perhaps unconsciously to itself, either by a secret hope, or by a secret dread?
18168	Does it never happen to you, by a sinister presentiment, to see features you love to gaze on convulsed with agony or pale in death?
18168	Does it not in some sort triumph over itself?
18168	Does it result from mere experience?
18168	Does nature manifest the intervention of a directing mind, or do we see in it only a fortuitous aggregation of atoms?
18168	Does non- existence become existence little by little?
18168	Does the question concern the relations of man with his fellows?
18168	Does this mean that the lips which deny God, always in some way contradict themselves?
18168	Faith carries with it the remedy for fanaticism, but where shall be found the remedy for the fanaticism of doubt?
18168	Had then the vast knowledge of Ritter turned him away from God?
18168	Has an artist discovered in a mass of rubbish, under vulgar appearances, a product of the marvellous chisel of the Greeks?
18168	Has it, at a later period, made any discoveries calculated to efface from the life of vegetables the marks of Divine intelligence?
18168	Has reason nothing to tell us respecting the intentions of the Creator?
18168	Has the religious liberty which Great Britain practises sprung from indifference?
18168	Has the veil been lifted by reflection, that is to say by the labors of philosophers?
18168	Have the elements of matter all the same age?
18168	Have we not the right to conclude that he believed in God?
18168	Have you no dear one in a distant land of whom you are expecting tidings?
18168	Have you not remarked the surprising simplicity with which Jesus speaks of His work?
18168	Have you received the hard lessons of death?
18168	He will doubt even of the certainty of reason: what if the reason were a warped and broken instrument?
18168	How comes the editor of the almanac to know that?
18168	How does Descartes upraise himself?
18168	How does the fact manifest itself?
18168	How is it possible to approve, when we have no power to blame?
18168	How is it then that atheism sometimes manifests itself in attempts at social reform?
18168	How then does hypothesis come to be made light of?
18168	How then is it to be judged?
18168	I have told you whence liberty does not come; but whence comes it?
18168	If a telescope implies intelligence in the optician, does the eye imply none in its author?
18168	If imagination will cross the abyss, we shall come of necessity to say-- what?
18168	If it is asked, What is the cause of the motion of the stars?
18168	If our nature is ill constructed, what warrants to us our reason?
18168	If perfection alone exists, how comes that imperfect mind to exist which deceives itself in believing in the reality of the world?
18168	If so, why have some followed the law of progress, and others not?
18168	If the distinction of good and evil do not exist for general facts, how should it exist for particular facts?
18168	If we had arrived at the highest degree of virtue, what should we have done?
18168	If you look for the meaning common to all these manifestations of man''s heart, what do you find?
18168	In respect for the convictions of others?
18168	In the claims of God?
18168	In the name of what rule?
18168	In your examination of the universe will you leave out of view Jesus Christ and His work?
18168	Is God an object of experience?
18168	Is Switzerland a land of indifference?
18168	Is it also formed little by little in process of time?
18168	Is it desired to employ them to prove the existence of God?
18168	Is it in drawing- rooms with closed doors?
18168	Is it love which we must thus regard as our first father?
18168	Is it not, it will be said, the literary representatives of the spirit of doubt who have demanded and founded toleration?
18168	Is it possible that the science of nature, rightly considered, should lead to atheism?
18168	Is it that religious convictions are weaker in England than in Sweden?
18168	Is it the case that the true cause of the intolerance of the Spanish people is a more lively and more general faith than that of the French?
18168	Is it the cause of God which is at stake?
18168	Is it true, in fact, that modern naturalists are generally irreligious?
18168	Is it within the walls of Universities, or in scientific publications which are out of the reach of the masses?
18168	Is it yours?
18168	Is not this a thing to be said sadly, as the saddest thing in the world?
18168	Is our feeling for beauty awakened?
18168	Is science formed by pure reason?
18168	Is the object in question to deny God''s existence?
18168	Is there, or is there not, intelligence in the universe?
18168	It is in vain that you give to material agents an unlimited time; what has time to do here?
18168	Leaving ourselves to the guidance of the laws of our reason, let us ask what object we shall be able to attribute to the Creator in His work?
18168	Matter is perfected and organized in process of time-- but whence comes matter itself?
18168	May not conscience be a prejudice, the result of education and of habit?
18168	Might not everything in the world be illusion?
18168	Must I hope in God?
18168	Must I reject all faith and all hope?
18168	Need I tell you that the knowledge of God is a light of which the brightest ray is love to men?
18168	Now what are these laws?
18168	Now what is it that goes on in the minds of these savants?
18168	Now what is our answer?
18168	On what account?
18168	On what ground do you rest this denial?
18168	Or will creation be a duty?
18168	Ought there not to arise a louder outcry around a theory which arrives by a fatal necessity at this consequence:"Evil is good"?
18168	Our conscience speaks: have we come in a certain degree to realize what is right and good?
18168	Our thought sets out on its course: have we solved one question?
18168	Place men so disposed in positions of power; let them be the masters of society; what will follow?
18168	Pourquoi, dans ton oeuvre cà © leste, Tant d''à © là © ments si peu d''accord?
18168	Science does not proceed therefore either from pure experience or from pure reason; whence does it really come?
18168	Science, then, has birth only from a meeting of experience with reason; how is this meeting effected?
18168	Shall it be a she- goat-- Upstretched on fragrant cytisus to browse?
18168	Shall we forget the joys of pure love?
18168	Shall we sacrifice it to pure reason, to reason disengaged from all prejudice?
18168	Take away from human society God as mediator, and the hopes founded in God as a source of consolation, and what would you have remaining?
18168	That monkey, what shall we say of it?
18168	The error is apparently a gross one; is it not likely that the argument has been misunderstood?
18168	The incline is slippery, and what shall hold back the sceptic who is descending it?
18168	The objection would have to be answered-- Why has good appeared in the world?
18168	The optician makes our spectacles; who made the eye of the eagle, by directing the slow transformations which at length produced it?
18168	The question is, what opinion we must form of his doctrine on principles of experimental science?
18168	The questions which arise are such as these:--"This voice of duty-- whence comes it?
18168	The sun rises every day; who is still surprised at its rising?
18168	These pretended believers-- may they not be hypocrites?"
18168	They have disturbed men''s minds, but what is their legitimate import?
18168	This common, universal, eternal reason,--where and how does it exist?
18168	This liberty-- whence does it come?
18168	This petition rises to God: and when does it so rise?
18168	Those we love-- in a month, in a week, where will they be?
18168	To what then shall be directed that vague look, equally attracted to all points for want of any fixed rule?
18168	To whom is all this addressed?
18168	To whom shall we give our confidence?
18168	Under what form does a discovery present itself to the mind of its author?
18168	Was it a sceptic that taught the inhabitants of the New World to respect religious convictions?
18168	Was not the comparative firmness of its citizens''convictions remarked during the conflicts of the last century?
18168	We must admit-- what?
18168	Well, sirs, when an artist is satisfied with the work of his hands, do you not know at once what to think of him?
18168	What are the laws which govern the universe?
18168	What are these conquests?
18168	What are they doing-- these men without God, who wish to preserve a faith for the use of the people?
18168	What are we about when we take up a Christian idea in order to defend it by reasoning?
18168	What assures us that our axioms are good, and that our reasonings have any value?
18168	What can still be wanting to our hearts?
18168	What does experience teach us when quite alone?
18168	What does it need more?
18168	What happens if we compare the results of our activity with the results of the power manifested in the world?
18168	What has taken place in the interval?
18168	What have you to reply?"
18168	What in their mind was the order of these two thoughts, the thought of greatness and that of goodness?
18168	What is deism?
18168	What is it to pray?
18168	What is it which, in the universe regarded as a whole, will become the direct object of worship?
18168	What is its historical origin?
18168	What is pantheism, in the ordinary meaning of the word?
18168	What is the cause of the universe?
18168	What is the cause?
18168	What is the cause?
18168	What is the design of the creation?
18168	What is the error of deism?
18168	What is the intention which presided at the production of the phenomenon?
18168	What is the most beautiful jewel( if we may venture to use such language) in the immortal crown of this King of glory?
18168	What is the real effective power which produces the phenomenon?
18168	What is the relation between these two currents?
18168	What is the relation existing between these systematic views and the question of the Creator?
18168	What is this humanity to which man owes himself?
18168	What is this hypothesis which bears the names of Moses and Jesus Christ?
18168	What is truth, beauty, good?
18168	What measure shall we be able to apply to its thoughts?
18168	What shall be our method?
18168	What then is my inference?
18168	What then is our reason, of which truth is the object?
18168	What then passed in his mind?
18168	What then shall be the infinite goodness?
18168	What thoughts are these?
18168	What was there at the beginning of things?
18168	What will be wanting to a life regulated by duty, enlightened by truth, ennobled by art?
18168	What will be wanting to such a life?
18168	What will happen when man, sensible of the law of his nature, and conscious of this struggle, proceeds to encounter humanity?
18168	What will remain eventually in their science of the system under discussion?
18168	What will there be in the end?
18168	What will these words mean, from the time there is no longer any rule of right?
18168	What will those consequences be for the people themselves?
18168	What would happen?
18168	What, in like case, will happen to the conscience?
18168	When a man of practical mind says with a smile,"Do you happen to believe in God?"
18168	When our thoughts rise above nature and humanity to that invisible Being whom we speak of as God, what is it which passes in our souls?
18168	Whence came the day?
18168	Whence come then the negations of naturalists?
18168	Whence comes it then?
18168	Whence comes liberty?
18168	Whence comes this aristocracy of nature?
18168	Whence does science proceed?
18168	Whence is it that we derive a large part of what knowledge we have of the ancient civilizations of India and Egypt?
18168	Whence proceeds the dignity of that fragment of matter which calls itself man?
18168	Whence proceeds the mind which is in ourselves?
18168	Whence proceeds this illusion?
18168	Where do we meet with the clear idea of the Creator?
18168	Where is it that they say it, and print it?
18168	Where shall we find the elements of its confirmation?
18168	Which of them carried the day, Gentlemen?
18168	Which then is the party accused?
18168	Whither does it fall?
18168	Whither then are we bound, under the guidance of modern science?
18168	Who finally is the accuser?
18168	Who has lifted the veil?
18168	Who is He that, opening his creative hand, let fly the first swallow into the air?
18168	Who is the advocate?
18168	Who is the author of this brilliant mechanism?
18168	Who was the conqueror and who the conquered at Waterloo?
18168	Why do the many parts agree So scantly in thy work sublime?
18168	Why does he say_ absolve_?
18168	Why then are the apostles of matter nearly always assuming the loftiest tone, and uttering shouts of triumph?
18168	Why?
18168	Why?
18168	Will God henceforward be a superfluous hypothesis?
18168	Will contradiction no longer be the sign of error?
18168	Will creation be the effect of a necessity?
18168	Will creation, then, be the carrying out of a design of which the motive is interest?
18168	Will not the spirit of doubt offer them such pretexts?
18168	Will you, Sir, authorize me to make use of your name?"
18168	With what assurance they seem to glide along the viewless path which they follow.--Shall I confess it?
18168	Would we go further back than these monuments of stone?
18168	Would you have a further proof of this?
18168	[ 173] Pourquoi donc, O Maà ® tre suprême, As- tu crà © à © le mal si grand Que la raison, la vertu même S''à © pouvantent en le voyant?
18168	[ 181] He is entering upon this question: What can have been the motive of the creation?
18168	[ 182] We ask: What can have been the object of creation?
18168	[ 37] Dors- tu content, Voltaire, et ton hideux sourire Voltige- t- il encor sur tes os dà © charnà © s?
18168	[ 58]_ Qu''est- ce la religion?_ page 586 of the translation of Ewerbeck.
18168	and myself--?
18168	and what would it have?
18168	and would you preserve it?
18168	country?
18168	friendship?
18168	how could I help seeing it?
18168	in order to prevent man from being wicked, must he needs be confined to instinct and made a mere brute?
18168	is it a physical result of caloric or of electricity?
18168	one may reply to him, smiling in turn,"Have I said that God is a real Being?"
18168	pourquoi la mort?
18168	since there is no rule: in the name of what law?
18168	the domestic hearth?
18168	to those theologians who, not content with despising Aristotle and Plato, think themselves obliged to vilify Socrates and calumniate Regulus?
18168	what is the mode of its existence?
7977	And wherefore knowest thou me?
7977	Are these I hear Spirits, O Master?
7977	But in that other prison?
7977	Dost thou not see that Christ wishes to release thee from thy terrible abode?
7977	For, what way is there,says this holy Doctor,"to verify so great a paradox, without sounding reason, and destroying the infinite mercy of God?
7977	Have not the boldness to say:''I will go to confession and gain a plenary indulgence, and thus I shall be saved?'' 7977 If, in Thy sight, scarce e''en the perfect whiteness Of seraph- robe is pure, Shall mortals brave Thine eye''s eternal brightness?
7977	Is it a long drive to the church?
7977	Knowest thou well that thou now seest nothing with the eyes of the body?
7977	On what days?
7977	Seest thou him face to face?
7977	Speak from whence ye stand,He cried;"What would ye?
7977	Was it in a dream, or awake, that you saw and heard what struck you then?
7977	What dost thou?
7977	What is it?
7977	Where is your body now?
7977	Who is the man? 7977 Will you honor your dead?"
7977	With what eyes, then, dost thou see me?
7977	''And how?''
7977	''But, sire'', answered the widow,''should you be killed in battle, who will then do me justice?''
7977	''Indeed?
7977	''What association?''
7977	***** Again, what devotion is more justly dear to Christians than the devotion to the Sacred Humanity of Jesus?
7977	--''What to thee is others''good, If thou neglect thine own?''
7977	--''Why, have you already rented your house?''
7977	--''Will you allow me,''said I,''to give you a little advice?
7977	... What purest mouth"Presses a new- made grave, and through the blades Of grass wind shaken, breathes her piteous prayer?
7977	... Who will not refuse me comfort, when my own children, my very bowels, do their best to forget me?
7977	A sudden and unaccountable feeling of terror came over her, and she cried out:"Jesus, Mary, what can it be?"
7977	Ah, dost thou grudge thy poor mother a Mass, a slight alms, a sigh, or a tear?
7977	And even as His Divine breast knew keenest sorrow, did not a sword of sorrow pierce her soul?
7977	And how does any one know whether he will stay days, months, or years?
7977	And she said,''What will it signify to you, great emperor, that any other than yourself should do me justice?
7977	And she, as one Made hasty by her grief:''O, sire, if thou Dost not return?''
7977	And upon what does all this rest, except on a simple, child- like trust in God''s fidelity, which is the supernatural motive of hope?
7977	And what did not the Saints of God''s Church for them in those days?
7977	And what will happen when we die?
7977	And why?
7977	And yet, who dare oppose St. Augustine, St. Thomas, St. Anselm, St. Gregory the Great?
7977	Another night he likewise beheld in sleep the same young man, who said to him:"Knowest thou me?"
7977	Are any plans abandoned?
7977	Are you doing nothing for them?
7977	As he was going away, the Pope demanded of him:"Whither goest thou, simple man?
7977	But have you thought sufficiently about God?
7977	But how long hast thou been here?"
7977	But how was this to be done, when he had no revenue, often not means enough for necessary expenses?
7977	But is it really true that the least pain in Purgatory exceeds the greatest here upon earth?
7977	But is this a satisfactory method to treat a grave matter of faith, coming down to us from the olden times?
7977	But let me ask you what is done for the_ poor living soul_?
7977	But then, sir, their Masses for the dead?
7977	But what then?
7977	But what we call glory, has it any claims in Thy eyes?
7977	But where is the word Trinity to be met with?
7977	But why must this be?
7977	Can the Sacred Humanity be honored more than by the Adorable Sacrifice of the Mass?
7977	Can the holy souls in Purgatory assist us by their prayers?
7977	Can you refrain from crying out, with the Prophet Isaias:"Who can dwell with such devouring fire, and unquenchable burnings?"
7977	Comfort thyself: what comfort is in me?
7977	Could he neglect her, if by the will of God she went to Purgatory?
7977	Do we fully realize the meaning of that particular article of our faith?
7977	Do you desire this assistance for your own soul?
7977	Do you forget them all the day long?
7977	Do you long for His glory?
7977	Do you remember the promise Our Lord made to St. Gertrude?
7977	Do you take God''s side?
7977	Do you think, sir, it is wrong in a man who holds the doctrine of Purgatory to pray for the souls of his deceased friends?
7977	Does the following passage throw any light upon it?
7977	Does the machinery stagger?
7977	Dost thou demand So strange and dread a promise from me?
7977	For did not I know that in the grand business of saving my soul, I was to have trusted none but myself?
7977	For is it not always a favor when God deems us worthy to do something for Him?
7977	For what have we to do on earth but faithfully to exercise charity towards each other?
7977	For who can sum up the infinite number of souls who have been freed out of Purgatory by this invention?
7977	For, what to us, either in interest or importance, is the world we see, to the world we do not see?
7977	God sees them; how can He, then, look on us as we desire He should?
7977	Has a great and irreparable calamity fallen on the churches?
7977	Has anything extraordinary happened to you?
7977	Hast thou clothed the naked?
7977	Hast thou consoled the orphan?
7977	Have I not, sir?''
7977	Have you forgotten them?
7977	Have you forgotten them?
7977	Have you no pity for them now, no natural piety, no spirit of love for them?
7977	Have you put sin alongside of our dear Saviour''s Passion, and measured the one by the other?
7977	Have you tried to realize His holiness and purity in assiduous meditation?
7977	Have you wedded His interests?
7977	He added:"And now, what advantages have you, who are seated on the shore of an ocean, over those who sit by a little rivulet?"
7977	He gives me everything: how could I give Him everything?"
7977	He is our helper: how can we help Him?
7977	He replied:"What can I do more for one who has thus deprived herself of all things through charity, than to cover her immediately with charity?"
7977	How devoted was their affection; and shall we now requite it by a cruel forgetfulness?
7977	How does friendship serve others less public and less popular?
7977	How has all that been done?
7977	How long is it since I rented your house?''
7977	How many have forsaken the shores of Europe, with the bright hope of a better future awaiting them in America?
7977	How many now are there whom we have known in life?
7977	How shall he meet that dreadful day?
7977	How, then, could he have heard the bell?
7977	How, then, stands the case with the souls in the suffering Church?
7977	I cried,''could I not at least efface some of these images?''
7977	I said to that ascending angel:"''Whither goest thou?''
7977	I say, souls of our parents and dearest friends; souls that are predestinate to eternal glory, and extremely precious in the sight of God?
7977	If a single hair of our head can not fall unless He will it, what have you to fear?
7977	If one is enough, why two?
7977	If such be the dispensation of God to His creatures in this world, why may it not be also after death?
7977	In the wide world where can the ear of man catch such harmonies?
7977	Is it not a greater service to place souls in heaven than to bury bodies in the earth?
7977	Is it not better that you should do this good action yourself than leave another to do it?''
7977	Is it not to feed the hungry, to aid in their deliverance by the means which faith suggests?
7977	Is it not truly to clothe the naked, to procure for them a garment of light, a raiment of glory?
7977	Is it not truly to ransom prisoners?
7977	Is it not, he said, in some manner, to visit the sick, to obtain by our prayers the relief of the poor suffering souls in Purgatory?
7977	Is it that he loves him less than when he lavished on him the tenderest caresses?
7977	Is it the ivy as it creeps Against the gray church tower?
7977	Is it the sound of the wandering breeze, Or the rustling of the grass, Or the stooping wing of the evening birds As home to their nests they pass?
7977	Is it, indeed,"out of sight, out of mind"?
7977	Is it, perhaps, to the mercy of God?
7977	Is the policy affected?
7977	Is there a real divorce between you and the world, which you know is God''s enemy?
7977	Is there not in all this a semblance of belief in our doctrine of Purgatory?
7977	It is said that it is in the time of affliction that we know our true friends; but what affliction could be compared to ours?
7977	Like many others, however, he had seen bad days; and to the commonplace question,''How goes business?''
7977	Must there not, in the very nature of Christ''s system, be a middle state, wherein souls can be purged from their lesser sins?
7977	No more than this?
7977	Now does this disappointment await the souls in Purgatory upon their deliverance?
7977	Now, I ask, when could those Eastern sects have commenced to adopt the Catholic practice of praying for the dead?
7977	Now, where is there more necessity, or more obligation, than to run to the fire, and to help those that lie there, and are not able to get out?
7977	Outside the Church who believes in the Communion of Saints?--who rejoices in the glory of the glorified, or invokes their intercession with God?
7977	Please tell me, then, what induces you to give so handsome a sum every year, without being asked?''
7977	Prayer?
7977	Saw you ever a Roman Pontiff lying in state?
7977	Shall man its search endure?
7977	Shall our eyes gaze on and on, and feast themselves on that sight for all eternity?
7977	Shall we see it forever?
7977	Shall you be obliged to change them before we get to our proposed stopping- place?''
7977	She asks,"What has he done for God and for man?"
7977	She kept asking herself,"How could I help God?
7977	She replied:"How many are they?"
7977	Should he return home?
7977	Some say, like Lessing in his"Treatise on Theology,""What hinders us from admitting a Purgatory?
7977	Such- a- one?''
7977	Suppose, then, a man speak an idle word, and die suddenly, before he has time to repent and confess his sin, will he be lost everlastingly?
7977	Tell me, if you please, what seems to cause you so much joy?''
7977	The Angel replied:"How many years?
7977	The Bishop said to him:"You make mementoes now and then, for friends of yours that are dead-- do you not?"
7977	The day of wrath, that dreadful day, When heaven and earth shall pass away, What power shall be the sinner''s stay?
7977	The doors were closed-- he was still and fair, What sound moved up the aisles?
7977	The idolatry of the Mass?
7977	The religious, though surprised and trembling, recognized distinctly the voice of Sister Teresa; she plucked up courage and asked her"Why?"
7977	Then Gertrude said to Our Lord:"Is this soul now entirely freed from its sufferings?"
7977	Thereupon the poor soul asked the angel:"How many years am I now here in these terrible flames?"
7977	They were torn, mangled, dismembered, flayed alive, racked, broiled, burnt-- and tell me, was not this to live in a kind of hell?
7977	Thy truth, thy trust, thy chivalry; As thine?
7977	Till earliest morn Glimmered through sleet that twain wept on, prayed on:-- Was it the rising sun that lit at last The fair face upward lifted?
7977	To whom is it they should have recourse?
7977	WHEN WILL THEY LEARN ITS SECRET?
7977	Was ever contrast so wide or suggestive?
7977	Was not Jesus the Man of Sorrows?
7977	We all of us have often had in our hand Damian''s little piece of money, but have we known how to make a treasure of it?
7977	We have inherited from them the same faith in all its integrity, and how does our_ practice_ correspond with it?
7977	We see in Scripture that Dives still retained an anxious concern about his brethren?
7977	What are they, those abodes that hold thee now?
7977	What are we doing for that army of holy captives who can not leave their prison till the uttermost farthing be paid?
7977	What assurance hast thou of that which thou hast obtained?"
7977	What consolation does the poor suffering soul find in the superb coffin, in the splendid funeral?
7977	What do you, think, sir, of Purgatory, as believed by the Roman Catholics?
7977	What hand is that which our Lord wants us to lay upon His dead children?
7977	What happens?
7977	What has to be done?''
7977	What if to fault of ours those pains be due, To ill example shown, or lack of counsel true?
7977	What if we should behold the face of Divinest Majesty gaze upon us even for one moment in tenderness?
7977	What if we should indeed be saved, we who have so trembled and feared, and known not whether we were worthy of love or hatred?
7977	What is it?
7977	What pleasure does the soul derive from the costly marble monument, from all the honors that are so freely lavished on the body?
7977	What was it he held in his hand?"
7977	What?
7977	When shall we learn?
7977	When will they Learn its Secret?
7977	Where are many other terms, held most sacred and important in the Christian religion?
7977	Where can you find an object of more compassion, than where there is the greatest misery in the world?
7977	Where can you have more merit, than to have a hand in raising up Saints and servants of God?
7977	Where have you more assurance than where you are sure to lose nothing?
7977	Where is the word_ Incarnation_ to be read in Scripture?
7977	Where is there seen more of God''s glory, than to send new Saints into heaven to praise God eternally?
7977	Where is your escort?
7977	Where shall I hide my forehead and my eyes?
7977	Where wilt thou lead me?
7977	Whether it be better to pray for a few at once, or for many, or for all the souls together, and for what souls in particular?
7977	Who believes in that state of probation whereby the earth- stains are washed from the souls of men?
7977	Who can be in a poorer or more pitiful condition than those who are buried in fire?
7977	Who can remember the kind faces which have gone out of our families and not shed tears at their absence?
7977	Who can so minister to the inherent, perhaps barbaric remnant, love for display?
7977	Who can tell, who can understand, who can even faintly guess, what will be the anguish of longing which shall consume our very being?
7977	Who else can have such processions and vestments and music?
7977	Who has compassion on"the spirits who are in prison?"
7977	Who has not wavered in the darksome paths into which the straight road so often deviates?
7977	Who must bury us with the wonted ceremonies of the Church when we are dead?
7977	Who must give us absolution for our sins?
7977	Who shall refund to Him that innocent blood He shed for us?
7977	Who shall repay Him the price with which He bought us, that so he may take us away from Him?
7977	Who will remember thee when thou art dead?
7977	Who will watch o''er the dead young priest, People and priests and all?
7977	Who would not bear thy load, Where every throb expels a stain, And draws us nearer GOD?
7977	Why does love, infinite, tender love, inflict such intense pain?
7977	Why does the parent turn away from his child, and forbid him his presence for a time?
7977	Why had they only taught me,"Believe, and you shall be saved?"
7977	Why?
7977	Will St. Raphael, who was so faithful to Tobias, be less faithful to his clients there?
7977	Will aggression cease?
7977	Will you allow me to place this 500 francs at your disposal, and to recommend my intentions to your prayers?"
7977	Will you say it is because the body is the medium of suffering in this life?
7977	You think, then, that there are Protestants who admit Purgatory and others who deny it?
7977	[ Footnote 1: Cod Diplom( double S?)
7977	and did He not constitute Mary the Mother of suffering and sorrowing humanity?
7977	and if two are sufficient, why three?...
7977	and who will pray for thee?
7977	and who will take care to pray for our souls?"
7977	art thou far from me?
7977	did I not know that with the sight of their friends, at their departure, men used to lose all the memory and friendship they had for them?....
7977	did that person not come back, then?''
7977	does not your heart tremble, when you hear that the poor souls in Purgatory are tormented with the same, or the like flames to those of the damned?
7977	dost thou hear me?
7977	how can we but remember The loved and lost?
7977	how can you suffer such sharp and biting cold?"
7977	if you leave us so, what will become of us?
7977	is it really thou, dear son?
7977	my Lord Arthur, whither shall I go?
7977	or when the blessed Father Clavers''soul was for the first time moved by a casual mention, perhaps, of the sufferings of the negro race?
7977	what sound is that which breaks The stillness of the hour?
7977	your little share?
7977	your own little share?''
40460	''How much do you owe my master?'' 40460 ''My friend,''said the king to this man,''how was it that you came in here without a wedding robe?''
40460	''Shall we go,''said the servants,''and pull up the weeds that are growing with the wheat?'' 40460 ''What shall I do,''he said to himself,''now that my master is taking away from me my place as steward?
40460	And why should you be anxious about your clothing? 40460 Are there not twelve hours in the day?"
40460	Are you Elijah the prophet come to earth again, as some people say you are?
40460	Are you going to wash my feet?
40460	Are you looking at these stones and buildings?
40460	Are you too from Galilee, like all the followers of this man?
40460	Are you trying to teach us?
40460	Are you willing,asked Pilate"that I should free this man Jesus, the King of the Jews?"
40460	At what time,said the nobleman,"did he begin to improve?"
40460	Boys,called out this man,"have you caught anything?"
40460	But where are the nine? 40460 But you, who do you say that I am?"
40460	Can you drink of the cup that I am to drink? 40460 Can you tell me,"asked Herod,"in what place this great King, the Messiah or Christ, is to be born?"
40460	Did I not choose you to be the Twelve?
40460	Did I not tell you,said Jesus,"that if you will only believe in me you will see the glory of God?"
40460	Do you come out to arrest me as if I were a robber, with swords and clubs? 40460 Do you hear,"they said to Jesus,"what these boys are shouting?
40460	Do you not know that Christ was bound to suffer all these things before he could enter his glory as the Son of God?
40460	Do you not know that all things can be done for the one who believes?
40460	Do you see this woman? 40460 Do you take me for a Jew?"
40460	Do you understand the meaning of what I have done to you?
40460	Does a master thank his servant for doing what he has been told? 40460 Does not each one of you on the Sabbath day unloose his ox or his ass from its manger, and lead it out to drink?
40460	For whom are you looking?
40460	Have I been with you all this time, Philip,answered Jesus,"and yet you do not know me?
40460	Have any of the leading men, or the Pharisees, believed in him? 40460 Have you never heard of him?
40460	How can these wonderful words be true?
40460	How did he open your eyes?
40460	How is it then,asked Jesus again,"that David in one of the psalms calls him''Lord''?
40460	How long has he been like this?
40460	How many loaves have you?
40460	I am deeply troubled, and have sorrow in my heart,said Jesus,"and what can I say?
40460	If David calls this coming Christ''my Lord,''how can he be David''s son?
40460	If we say,''John the Baptist spoke from God,''he will ask,''Then why did you not believe his words and obey him?'' 40460 In what way,"they asked him,"can we do the work that God would have us do?"
40460	Is it because you have seen me that you have believed in me?
40460	Is not this Jesus, the son of Joseph? 40460 Is there a father among you, who if his son asks for bread, will give him a stone?
40460	Is there no one,he said,"who looks like this man, so that I can see him and know something of the man''s face?"
40460	Is this your son,they asked,"the son you say was born blind?
40460	Judas,said Jesus,"do you betray the Son of Man with a kiss?"
40460	Lord, thou hast here thy ninety and nine; Are they not enough for thee?
40460	Lord, whence are those blood drops all the way That mark out the mountain''s track?
40460	Lord, whence are thy hands so rent and torn?
40460	Lord,said Simon Peter,"where are you going?"
40460	Master,said Thomas,"we do not know where you are going; and how then are we to know the way?"
40460	Now, I will ask you,said Jesus,"when the owner of that vineyard comes, what will he do to those vine- dressers?"
40460	Seven times?
40460	So the servants of the farmer came to him and said:''Did you not, sir, sow good seed in your field?
40460	The stone which the builders refused Has now become the chief and corner- stone; This is the work of the Lord, And it is wonderful in our sight?
40460	Then how did you get your sight?
40460	Then the good will answer,''When was it that we found you hungry and gave you food? 40460 Then their own people are free from being taxed, are they not?
40460	Then to the next man he said,''And how much do you owe?'' 40460 Therefore do not be anxious, saying,''What shall we have to eat?''
40460	Were there not ten men cured?
40460	What did he do to you?
40460	What difference is that to us?
40460	What do you read there?
40460	What do you think of this?
40460	What is it that you want?
40460	What is said in God''s law?
40460	What right have you to come here,they said to Jesus,"and make trouble?
40460	What shall we say?
40460	What then?
40460	What things do you mean?
40460	What,said Pilate,"does this man come from Galilee?
40460	Where can we,the disciples asked him,"in a lonely place like this, with no towns near, find bread for such a crowd as this?"
40460	Where do you come from?
40460	Where is this man going,said the Jews,"that we can not find him?
40460	Where is this man who cured you?
40460	Who is this?
40460	Who of you,said Jesus,"when he wants to build a tower, does not first sit down and count the cost, and see whether he has enough money to finish it?
40460	Who was this man,said the Jews,"who told you to carry your bed on the Sabbath day?"
40460	Why are you so startled?
40460	Why can not I follow you now, Master?
40460	Why do you call me''good''?
40460	Why do you find fault with this woman?
40460	Why should you give him that name?
40460	Why, what commands do you mean?
40460	Why, what wicked thing has he done?
40460	Why,the Jews said,"you are not fifty years old, and do you say that Abraham saw you?"
40460	Will you lay down your life for me?
40460	Woman,said Jesus to her,"why are you weeping?
40460	Woman,said he,"what have you to do with me in this matter?
40460	Woman,said one of the angels,"why are you weeping?"
40460	You, who were born a sinner?
40460	''Why do you stand here doing nothing?''
40460	''You knew, did you, that I reap where I did not sow, and that I take grain that I did not harvest?
40460	A child born to be king of the Jews-- if there was such a child, what would become of Herod''s own throne and crown?
40460	After Jesus had finished telling these parables to his disciples, he said to them,"Have you understood all these?"
40460	Again, after a moment, he asked them:"For whom are you looking?"
40460	And as to the resurrection, the rising from the dead, have you not read the words that God spoke to Moses at the burning bush?
40460	And how could he understand that Jesus by a word could cure someone who he had not seen and who was twenty miles away?
40460	And how much more is a man worth than a sheep?
40460	And however anxious you may be, can you add one minute to your life?
40460	And if you are not faithful with what belongs to another, how can you expect to have anything forever as your own?
40460	And if you can not do even this, why be anxious about other matters?
40460	And if you speak only to your friends, wherein are you better than others?
40460	And should we not wish to hear about him and to know all the tender story of his love?
40460	And some began to say,"Why does he not do here some of the wonderful things that they say he has done in other places?
40460	And you, O Capernaum, shall you be lifted up to heaven?
40460	Are you going away, and then coming back again?
40460	Are you jealous because I am generous?''
40460	Are you not worth more than the birds?
40460	Are you the Christ, the promised King?"
40460	As the disciples were passing by this blind man, one of them said to Jesus:"Teacher, whose sin was it that caused this man to be born blind?
40460	As they came near, they said to each other:"Who will roll away for us the great stone at the door of the tomb?"
40460	As they drew near, Jesus turned and said to them:"Why do you follow me?
40460	At once Simon Peter answered, for he was the one among the Twelve always ready to speak:[ Illustration:"But you, who do you say that I am?"
40460	At the Feast the people were saying,"Where is he?
40460	But Jesus answered him:"Man, who made me a judge or a settler of disputes over your affairs?"
40460	But Jesus said to Peter:"If I choose that he shall wait until I come back to earth, what has that to do with you?
40460	But he answered the man who told him,"Who is my mother, and who are my brothers?"
40460	But how often, when the story is ended, the child looks up to the story- teller''s face and says,"Is it all true?"
40460	But how shall I cause the people to know that I am their King?
40460	But if it loses its saltiness and becomes tasteless, is there any way to make it good salt again?
40460	But on the way they met other travelers and asked them:"Who is now the King in Judea, since Herod is dead?"
40460	But some of them said:"Could not this man, who gave sight to a blind man, have kept this man from dying?"
40460	But some others said,"How can a bad man do such wonderful works?
40460	But the crucified man on the other side of Jesus rebuked him:"Have you no fear of a just God?"
40460	But the scribe, wishing to make an excuse for himself, and thinking to puzzle Jesus, said,"But who is my neighbor?"
40460	But when he went into the house, before he could speak, Jesus said to him,"Tell me, Simon, from whom do the kings of this world take taxes?
40460	Can a man who is crazy open the eyes of a blind man?"
40460	Can you receive the same baptism that is coming to me?"
40460	Come, what_ did_ you go out to see?
40460	Could you not watch with me for a single hour?
40460	Did not Moses give you the law?
40460	Did you go out to look at a man clothed in the robes of a prince, and eating delicate food?
40460	Did you not agree with me to work for fifteen cents a day?
40460	Did you not know that I would be in my Father''s house?"
40460	Do n''t you know that it is in my power either to set you free, or to send you to the cross, just as I please?"
40460	Do you believe that?"
40460	Do you intend to be his disciples?"
40460	Do you know what"Mediterranean"means?
40460	Do you not believe that the Father and I are one, that I am in the Father and the Father in me?
40460	Do you not know, that with a word I could call upon my Father, and even now he would send me twelve armies of angels to keep me safely?
40460	Do you not remember the five loaves with which I fed the five thousand, and the twelve baskets full of pieces that you picked up afterward?
40460	Do you remember in the Old Testament the story of Jonah, the prophet who tried to run away from God''s call to preach in the city of Nineveh?
40460	Do you say that there are four months before the harvest time will come?
40460	Do you see that road running across the plain?
40460	Do you see that second mountain beyond Tabor?
40460	Do you think that Jesus will come to the Feast?"
40460	Does no man say that you are guilty?"
40460	For how could he know that his son would be well, without any sign given him by Jesus?
40460	For if you love only those who love you, what reward do you have?
40460	For which of these works would you now stone me?"
40460	From their sons, or from foreigners?"
40460	Has he come up to the Feast?"
40460	Have n''t I the right do so as I please with what belongs to me?
40460	Have you come to destroy us?
40460	Have you forgotten about the seven loaves among the four thousand, and the seven baskets full that you picked up?
40460	Have you no answer to give?"
40460	Have you so little faith in me?"
40460	He began to ask himself,''What am I to do?
40460	He came down, and sat upon his throne as a judge, and said:"What is the charge which you bring against this man?"
40460	He looked at it closely and then asked:"Whose head is this that I find upon the coin?
40460	He rose up and said:"Woman, where are those men?
40460	He said to her:"Will you give me a drink of water from this well?"
40460	He said to him:"Would you like to be made well?"
40460	He said to him:"Would you like to be made well?"]
40460	He said to the crowd:"What then shall I do with Jesus, the man whom they call Christ?"
40460	He said to the spirit,"What is your name?"
40460	He said to them:"Do you believe that I can do this which you desire?"
40460	He said to them:"Have you here anything to eat?"
40460	He said to them:"What is it that you are talking about, as you walk along?"
40460	He said to them:"Why do you think wicked things in your hearts?
40460	He said,"How is it that you know me?"
40460	He said:"Or, if there is a woman who has ten silver coins, and loses one of them, what will she do?
40460	He saw how well Jesus answered all the questions put to him, and coming up to him, said:"Teacher, what commandment stands first of all?"
40460	He stood still, looked all around, and said,"Who touched my clothes?"
40460	He went secretly to the chief priests and the rulers and said to them:"What will you pay me if I will give Jesus into your hands?"
40460	His disciples were beside him, and Peter answered:"Why, Master, the crowd is all around, pressing close upon you, and yet you say,''Who touched me?''
40460	How can I believe all this?"
40460	How can he say,''I came down from heaven?''"
40460	How can he teach us?"
40460	How can we be made free?"
40460	How comes it that it is full of weeds?''
40460	How is it that now he can see?"
40460	How is it that you do not see that I was not speaking to you about bread?
40460	How long must I have patience with you?
40460	How may we know when to look for you?"
40460	How much more are you worth to God than are the birds?
40460	I need to be baptized by you, and do you come to me?"
40460	If anyone asks you,''Why are you doing that?''
40460	If he is asked for a fish, will he give his son a snake?
40460	If this is what they do now in the beginning, what will they do then in the end?"
40460	If you are, why do n''t you save yourself and save us with you?"
40460	If you knew this, why then did you not put my money into the bank?
40460	In the evening, as they sat together in the house, he said to them:"What was it that you were talking about today as we were walking on the road?"
40460	Is he going among our people in foreign lands, to teach the foreigners?
40460	Is it right for our people to pay taxes to the Roman rulers over the land?
40460	Is it safe for you to go there again?"
40460	Is not this man the Christ whom we are looking for?"
40460	Is not this work of cure a sign that God is with him?"
40460	Is there any way to have that list against us taken away, blotted out and forgotten?
40460	It might be asked-- why did the woman need to light a lamp when searching for her lost coin?
40460	It was this:"Master, how often should I forgive my brother when he has done me wrong?
40460	Jesus answered him calmly,"If I have said anything that is not true, prove it; but if I have spoken the truth, why do you strike me?"
40460	Jesus answered the governor,"Do you ask this of your own accord, or did others tell you that I am a king?"
40460	Jesus answered,"Is it not written in your law,''I said, you are gods''?
40460	Jesus heard that he had been put out of the church; he sought him out, and when he had found him, he asked:"Do you believe in the Son of Man?"
40460	Jesus looked up at his mother''s face, with surprise, and said:"Why should you look for me?
40460	Jesus noticed this, and he said:"Why are you talking to one another about your being short of bread?
40460	Jesus said to his disciples,"How many loaves have you?
40460	Jesus said to the Twelve,"Do you, too, wish to leave me?"
40460	Jesus said to the people in the house,"Why do you make such a noise?
40460	Jesus said to the people:"What was it that you went out to the desert to see?
40460	Jesus said:"Do you believe because I said,''I saw you underneath the fig tree?''
40460	Jesus spoke to Peter,"Simon, are you sleeping?
40460	Jesus turned to Philip, one of his disciples, and asked him,"Philip, where shall we find bread that all these people may eat?"
40460	Jesus was led up to the foot of the steps to Pilate''s judgment throne; and Pilate asked him,"Are you the King of the Jews?"
40460	Mary hastily rushed up to Jesus, and said:"My son, why have you treated us so unkindly?
40460	Nicodemus did not know what this meant, and he said,"How can a man be born again after he is grown up?"
40460	Now tell me, what have you done?"
40460	Now tell me, which of these two sons did as his father told him to do?"
40460	Now that you have come, will you not help me?"
40460	Now, Moses in the law commands that any person committing that crime shall be stoned to death; but what do you say should be done with her?"
40460	On Thursday morning, Peter and John came to Jesus in Bethany and said:"Master, where shall we make ready the passover feast for you?"
40460	One day, after he had been alone praying to his Father, he asked his disciples:"Tell me, who do the people say that I am?"
40460	One said,"Why should this carpenter try to teach us?"
40460	Or are we to look for another?"
40460	Or did he speak his own words only, without authority or power from God?
40460	Or thirsty and gave you drink?
40460	Or was it his own fault?"
40460	Or without clothes, and gave you clothing?
40460	Or, if asked for an egg, will he give him a scorpion?
40460	People said to each other,"How did this man get all his knowledge?
40460	People were saying to each other,"Who is this great Prophet that is working all these wonders?"
40460	Peter felt hurt that his third question was"Are you my friend?"
40460	Pilate said to him:"You will not speak to me?
40460	Shall I say,''Father, save me from the hour that is coming so soon?''
40460	Shall it be as many as seven times?"
40460	Shall we pay, or shall we refuse to pay?"
40460	Shall we tell the people that they are to pay no more taxes?"
40460	She came to Jesus and said:"Lord, do you think it right for my sister to leave all the work to me?
40460	Should not you, also, have shown the same kindness to your fellow- servant that I showed to you?''
40460	Should we not love him for this?
40460	Simon Peter answered for them all,"Lord, to whom shall we go if we leave you?
40460	So John leaned back on Jesus''shoulder and whispered:"Who is it, Master?"
40460	So if you can not be trusted with the money of this world, who will trust you with the riches of God?
40460	So the master sent for the steward and said:"''What is this that I hear about you?
40460	Tell me now, Simon, which of those two men will love this man the most?"
40460	The Jews gathered around him and asked:"How long are you going to keep our minds in uncertainty?
40460	The angel paused and Mary found words to speak, tremblingly and with fear:"How can all this come to me?
40460	The cup which my Father has given me, must I not drink it?"
40460	The girl went to her mother and said to her,"What shall I ask?"
40460	The high priest Caiaphas stood up, and said to Jesus in a very loud and fierce manner:"What have you to say of the things spoken by these witnesses?
40460	The people asked each other:"Is this the same blind man that begged in the street?"
40460	The people came to John and said to him:"What shall we do to make ready for the coming of this Great King?"
40460	The priests went to Pilate in his palace and said to him:"Will you not change the writing upon the cross of that man?
40460	The rulers said:"This Temple has taken forty- six years to build, and it is not finished yet; and will you raise it up in three days?"
40460	The soldiers and policemen came to John and said,"And what shall we do?"
40460	The spirit answered Jesus, crying out,"Jesus, son of the Most High God, what business have you with us?
40460	The woman who kept the door looked sharply at Peter, and said:"Are you not one of this man''s disciples?"
40460	Then Jesus spoke to his disciples, saying:"Why are you so fearful?
40460	Then, a third time, Jesus asked him:"Simon, son of Jonas, are you my friend?"
40460	There was a moment''s pause, and then Jesus a second time asked Peter:"Simon, son of Jonas, do you love me?"
40460	There was one more question to be met: he was to become the King of Israel, but what kind of a kingdom would he have?
40460	There, after spitting upon the man''s eyes, he laid his hands upon him, and asked him:"Can you see anything?"
40460	These angels said to the followers of Jesus:"Men of Galilee, why are you standing here looking up towards the heavens?
40460	These men came and asked him:"Who are you?
40460	These men said to Jesus:"Why do you not go to Judea and Jerusalem and let your disciples see there what you can do?
40460	They asked the blind man again:"What do you say of this man who has opened your eyes?"
40460	They began asking:"Master, shall we strike with the sword?"
40460	They crossed a brook which fell into the river; and Joseph said,"Do you see this brook?
40460	They found Jesus at the church in Capernaum, and said to him,"Rabbi, when did you come here?"
40460	They looked at each other and said:"Can it be that someone has brought him something to eat?"
40460	They pushed their way through the crowds up to Jesus, and said to him, with an air of lordship:"What right have you to come here and act as a ruler?
40460	They said to Jesus,"How is it that the teachers of the law say that the prophet Elijah must come before the Messiah- King appears?"
40460	They said to Judas:"How can we tell in the dark, under the trees, who is the one for us to take hold of as prisoner?"
40460	They said to him,"Shall we go into the town and buy thirty dollars''worth of bread, so that each one of them may have a little?"
40460	They said to him:"Lord, shall we call down fire from heaven, as the prophet Elijah did, and burn up that wicked village?"
40460	They said to the disciples of Jesus:"Why does your Teacher eat with those publicans and sinners?"
40460	They talked about it to one another, saying:"What does all this mean?
40460	They threw a covering over his face, and after striking him, would say,"Are you a prophet?
40460	They too were filled with sorrow, and began to say to him, all around the table,"Is it I, Lord?"
40460	They were amazed at this, and said,"Then who can be saved?"
40460	They were looking out for Jesus, and said to each other as they walked in the courts of the Temple:"What do you think?
40460	They were untying them when the owner, who was standing by, said:"What are you doing, untying the ass?"
40460	This scribe said to Jesus,"Teacher, what shall I do that I may have the life everlasting?"
40460	Those at the table began to whisper to one another,"Who is this that claims the right to forgive sins?"
40460	Was it a prophet, a man sent from God?
40460	Was it a reed swayed to and fro by the wind?
40460	Was it the fault of his parents?
40460	Was there only one to turn back and give thanks to God, and that one a stranger?"
40460	We have seen his star in the east, and we have come to do him honor?"
40460	What are the words around the edge?"
40460	What business have you with us?
40460	What can I do to make them believe in me?"
40460	What can we do to make this a better and a brighter world?
40460	What do you mean by saying,''Let us see the Father''?
40460	What do you mean to teach in this story about the man sowing seed?"
40460	What do you say about John the Baptist-- did he speak the words of God as his messenger?
40460	What does he mean by words like these?"
40460	What does he mean by''a little while''?"
40460	What good will it do to a man to gain the whole world if in gaining he loses his own life?
40460	What is it that you wish?"
40460	What is the work that you are doing?
40460	What is truth?"
40460	What more do I need?"
40460	What new teaching is this?
40460	What shall be done to a man who calls himself God?"
40460	What shall we have in the kingdom for all this?"
40460	What will a man give that is worth as much as his life?
40460	When Jesus was alone with his disciples in the house, they asked him,"Why was it that we could not drive out the evil spirit from the boy?"
40460	When Jesus was alone with his disciples, they said to him:"Why do you speak to the people in parables?
40460	When did we see you a stranger, and took you into our homes?
40460	When did we see you sick, or in prison, and went to visit you?''
40460	When he came near, Jesus said to him:"What would you have me do for you?"
40460	When the officers came back to the chief priests and leading men, they were asked,"Why did you not bring this man with you?"
40460	Where can you get your living water?
40460	Where had he slept on those two nights?
40460	Which is the easier to say,''Your sins are forgiven,''or to say,''Rise up and walk''?
40460	Who are you that you should undertake to rule in this place?
40460	Who gave you the right to do what you did yesterday?"
40460	Who had given him food during those three days?
40460	Who is it that you are looking for?"
40460	Who is trying to kill you?"
40460	Who were these men, and what was the star that they had seen?
40460	Whose son is he?"
40460	Why did you doubt my word?"
40460	Why do you ask me what I have said?
40460	Why do you not tell them to be still?"
40460	Why do you want to hear it again?
40460	Why does everybody wish to have a Bible in his house?
40460	Why give it to him?''
40460	Why hast thou forsaken me?"
40460	Why listen to him?"
40460	Why should it take up room and rob the soil?''
40460	Will you not also give us a prayer that we may use?"
40460	Will you not please come and help her?"
40460	Would you wish to go and see this child?
40460	Yet when the Son of Man comes, will he find on earth those who are looking for him and who believe in him?"
40460	You may ask, what was a writing table?
40460	[ Illustration: Jesus was led to Pilate, who questioned him privately:"Are you the King of the Jews?"]
40460	[ Illustration: Judas filled with remorse returns the thirty pieces of silver]"Are you the Christ,"he asked,"the Son of that Blessed One?"
40460	[ Illustration: Pilate came down and sat upon his throne as a judge, and said:"What is the charge which you bring against this man?"]
40460	[ Illustration: The chief priests angrily demanded of Jesus:"What right have you to come here and act as a ruler?"]
40460	and not"Do you love me?"
40460	do n''t you know this is the Sabbath day?
40460	has this man led you astray, too?"
40460	he said,"why do you try to catch me in a snare?
40460	or''how can we get clothes to wear?''
40460	or''what shall we have to drink?''
40460	said Cleopas,"do you live all alone in Jerusalem, since you seem not to have heard of the things that have taken place there in the last few days?"
40460	said Jesus to them,"and why do doubts come to you?
40460	said Jesus,"how long must I be with you?
40460	this very night your life is taken away; and who will have all that you have stored up?''
40460	you would destroy the Temple and build it again in three days, would you?
16184	And when the seven among the four thousand, how many basketfuls of broken pieces took ye up?
16184	And why are ye anxious concerning raiment? 16184 Art thou the prophet?"
16184	But what think ye? 16184 But whereunto shall I liken this generation?
16184	Can any good thing come out of Nazareth?
16184	Have ye understood all these things?
16184	I came to cast fire upon the earth; and what do I desire, if it is already kindled? 16184 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
16184	Then shall the righteous answer him, saying,''Lord, when saw we thee hungry, and fed thee? 16184 Who then is the faithful and wise servant, whom the lord hath set over his household, to give them their food in due season?
16184	Whom seek ye?
16184	Why doth this generation seek a sign? 16184 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted?
16184	***** And he said unto them,"When I sent you forth without purse, and wallet, and shoes, lacked ye anything?"
16184	Again therefore he asked them,"Whom seek ye?"
16184	And Jesus answered and said,"O faithless and perverse generation, how long shall I be with you?
16184	And Jesus answered him, and said,"What wilt thou that I should do unto thee?"
16184	And Jesus answering said,"Were not the ten cleansed?
16184	And Jesus answering spake unto the lawyers and Pharisees, saying,"Is it lawful to heal on the sabbath, or not?"
16184	And Jesus asked him,"What is thy name?"
16184	And Jesus lifted up himself, and said unto her,"Woman, where are they?
16184	And Jesus perceiving it saith unto them,"O ye of little faith, why reason ye among yourselves, because ye have no bread?
16184	And Jesus said unto them,"Can ye make the sons of the bride- chamber fast, while the bridegroom is with them?
16184	And Jesus said unto them,"I ask you, Is it lawful on the sabbath to do good, or to do harm?
16184	And Jesus saith unto her,"Woman, what have I to do with thee?
16184	And Jesus saith unto them,"Yea: did ye never read,''Out of the mouth of babes and sucklings thou hast perfected praise''?"
16184	And Jesus turned, and beheld them following, and saith unto them,"What seek ye?"
16184	And John calling unto him two of his disciples sent them to the Lord, saying,"Art thou he that cometh, or look we for another?"
16184	And Judas, who betrayed him, answered and said,"Is it I, Rabbi?"
16184	And Mary said unto the angel,"How shall this be, seeing I know not a man?"
16184	And Pilate answered them, saying,"Will ye that I release unto you the King of the Jews?"
16184	And Zacharias said unto the angel,"Whereby shall I know this?
16184	And about the eleventh hour he went out, and found others standing; and he saith unto them,''Why stand ye here all the day idle?''
16184	And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said,"Whence hath this man these things?"
16184	And all that heard them laid them up in their heart, saying,"What then shall this child be?"
16184	And all the multitudes were amazed, and said,"Can this be the son of David?"
16184	And amazement came upon all, and they spake together, one with another, saying,"What is this word?
16184	And at the ninth hour Jesus cried with a loud voice,"Eloi, Eloi, lama sabachthani?"
16184	And behold, a certain lawyer stood up and made trial of him, saying,"Teacher, what shall I do to inherit eternal life?"
16184	And calling to him each one of his lord''s debtors, he said to the first,''How much owest thou unto my lord?''
16184	And certain of them that stood there said unto them,"What do ye, loosing the colt?"
16184	And he answered and said unto them,"Think ye that these Galilæans were sinners above all the Galilæans, because they have suffered these things?
16184	And he asked his father,"How long time is it since this hath come unto him?"
16184	And he asked them,"How many loaves have ye?"
16184	And he asked them,"What question ye with them?"
16184	And he called him, and said unto him,''What is this that I hear of thee?
16184	And he said unto her,"What wouldest thou?"
16184	And he said unto him,"What is written in the law?
16184	And he said unto him,"Why askest thou me concerning that which is good?
16184	And he said unto them a third time,"Why, what evil hath this man done?
16184	And he said unto them,"But who say ye that I am?"
16184	And he said unto them,"How is it that ye do not perceive that I spake not to you concerning bread?
16184	And he said unto them,"How is it that ye sought me?
16184	And he said unto them,"What communications are these that ye have one with another, as ye walk?"
16184	And he said unto them,"What things?"
16184	And he said unto them,"Which of you shall have an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?"
16184	And he said unto them,"Why are ye fearful?
16184	And he said unto them,"Why are ye troubled?
16184	And he said,"How shall we liken the kingdom of God?
16184	And he saith unto them,"Are ye also even yet without understanding?
16184	And he saith unto them,"Know ye not this parable?
16184	And he saith unto them,"Whose is this image and superscription?"
16184	And he spake also a parable unto them,"Can the blind guide the blind?
16184	And he taught, and said unto them,"Is it not written,''My house shall be called a house of prayer for all the nations?''
16184	And his disciples answered him,"Whence shall one be able to fill these men with bread here in a desert place?"
16184	And his disciples asked him, saying,"Rabbi, who sinned, this man, or his parents, that he should be born blind?"
16184	And if I by Beelzebub cast out demons, by whom do your sons cast them out?
16184	And if any one say unto you,''Why do ye this?''
16184	And if ye do good to them that do good to you, what thank have ye?
16184	And if ye have not been faithful in that which is another''s, who will give you that which is your own?
16184	And if ye lend to them of whom ye hope to receive, what thank have ye?
16184	And if ye salute your brethren only, what do ye more than others?
16184	And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him,"O thou of little faith, wherefore didst thou doubt?"
16184	And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying,"Who do the multitudes say that I am?"
16184	And many of them said,"He hath a demon, and is mad; why hear ye him?"
16184	And none of the disciples durst inquire of him,"Who art thou?"
16184	And one of the malefactors that were hanged railed on him, saying,"Art not thou the Christ?
16184	And one said unto him,"Lord, are they few that are saved?"
16184	And shall not God avenge his elect, that cry to him day and night, and yet he is longsuffering over them?
16184	And she went out, and said unto her mother,"What shall I ask?"
16184	And soldiers also asked him, saying,"And we, what must we do?"
16184	And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them,"Why reason ye these things in your hearts?
16184	And the high priest rent his clothes, and saith,"What further need have we of witnesses?
16184	And the high priest stood up in the midst, and asked Jesus, saying,"Answerest thou nothing?
16184	And the multitudes asked him, saying,"What then must we do?"
16184	And the servants of the householder came and said unto him,''Sir, didst thou not sow good seed in thy field?
16184	And the servants say unto him,''Wilt thou then that we go and gather them up?''
16184	And there came also publicans to be baptized, and they said unto him,"Teacher, what must we do?"
16184	And there came unto him Pharisees, trying him, and saying,"Is it lawful for a man to put away his wife for every cause?"
16184	And they asked him, saying,"How is it that the scribes say that Elijah must first come?"
16184	And they asked him,"What then?
16184	And they blindfolded him and smote him with the palms of their hands, saying,"Prophesy unto us, thou Christ: who is he that struck thee?"
16184	And they came to Capernaum: and when he was in the house he asked them,"What were ye reasoning on the way?"
16184	And they feared exceedingly, and said one to another,"Who then is this, that even the wind and the sea obey him?"
16184	And they reasoned with themselves, saying,"If we shall say,''From heaven''; he will say unto us,''Why did ye not believe him?''
16184	And they said one to another,"Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures?"
16184	And they said unto him,"Rabbi"( which is to say, being interpreted, Teacher),"where abidest thou?"
16184	And they said unto him,"Where is he?"
16184	And they said,"Is not this Jesus, the son of Joseph, whose father and mother we know?
16184	And they say unto her,"Woman, why weepest thou?"
16184	And they that received the half- shekel came to Peter, and said"Doth not your teacher pay the half- shekel?"
16184	And they that sat at meat with him began to say within themselves,"Who is this that even forgiveth sins?"
16184	And they were exceeding sorrowful, and began to say unto him every one,"Is it I, Lord?"
16184	And they were saying among themselves,"Who shall roll us away the stone from the door of the tomb?"
16184	And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him,"Who art thou?"
16184	And thou, Capernaum, shalt thou be exalted unto heaven?
16184	And to whom hath the arm of the Lord been revealed?"
16184	And turning to the woman, he said unto Simon,"Seest thou this woman?
16184	And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said,"What seekest thou?"
16184	And when all denied, Peter said, and they that were with him,"Master, the multitudes press thee and crush thee, and sayest thou,''Who touched me?''"
16184	And when he came into the house, Jesus spake first to him, saying,"What thinkest thou, Simon?
16184	And when he had said this, one of the officers standing by struck Jesus with his hand, saying,"Answerest thou the high priest so?"
16184	And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow, and said unto Peter,"Simon, sleepest thou?
16184	And when he was alone, they that were about him with the twelve came, and said unto him,"Why speakest thou unto them in parables?"
16184	And when he was come into Jerusalem, all the city was stirred, saying,"Who is this?"
16184	And when he was come into the house, his disciples asked him privately,"How is it that we could not cast it out?"
16184	And when he was come into the house, the blind men came to him: and Jesus saith unto them,"Believe ye that I am able to do this?"
16184	And when his disciples James and John saw this, they said,"Lord, wilt thou that we bid fire to come down from heaven, and consume them?"
16184	And when saw we thee a stranger, and took thee in?
16184	And when saw we thee sick, or in prison, and came unto thee?''
16184	And when the Pharisees saw it, they said unto his disciples,"Why eateth your Teacher with the publicans and sinners?"
16184	And when the disciples heard it, they were astonished exceedingly, saying,"Who then can be saved?"
16184	And when the men were come unto him, they said,"John the Baptist hath sent us unto thee, saying,''Art thou he that cometh, or look we for another?''"
16184	And when the messengers of John were departed, he began to say unto the multitudes concerning John,"What went ye out into the wilderness to behold?
16184	And when they found him on the other side of the sea, they said unto him,"Rabbi, when camest thou hither?"
16184	And when they saw him, they were astonished; and his mother said unto him,"Son, why hast thou thus dealt with us?
16184	And when they that were about him saw what would follow, they said,"Lord, shall we smite with the sword?"
16184	And whence is this to me, that the mother of my Lord should come unto me?
16184	And which of you by being anxious can add one cubit unto the measure of his life?
16184	And while they still disbelieved for joy, and wondered, he said unto them,"Have ye here anything to eat?"
16184	And why beholdest thou the mote that is in thy brother''s eye, but considerest not the beam that is in thine own eye?
16184	Are not two sparrows sold for a penny?
16184	Are not ye of much more value than they?
16184	Are ye able to drink the cup that I am about to drink?
16184	Art thou Elijah?"
16184	Art thou greater than our father Abraham, who died?
16184	Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?"
16184	Be not therefore anxious, saying,''What shall we eat?''
16184	Behooved it not the Christ to suffer these things, and to enter into his glory?"
16184	Believest thou not that I am in the Father, and the Father in me?
16184	Believest thou this?"
16184	But God said unto him,''Thou foolish one, this night is thy soul required of thee: and the things which thou hast prepared, whose shall they be?''
16184	But Jesus knowing in himself that his disciples murmured at this, said unto them,"Doth this cause you to stumble?
16184	But Jesus perceived their craftiness, and said,"Why make ye trial of me, ye hypocrites?
16184	But Jesus said unto him,"Judas, betrayest thou the Son of man with a kiss?"
16184	But John would have hindered him, saying,"I have need to be baptized of thee, and comest thou to me?"
16184	But Martha was cumbered about much serving; and she came up to him, and said,"Lord, dost thou not care that my sister did leave me to serve alone?
16184	But he answered and said to one of them,''Friend, I do thee no wrong: didst not thou agree with me for a shilling?
16184	But he answered and said unto him that told him,"Who is my mother?
16184	But he answered and said unto them,"See ye not all these things?
16184	But he said unto him,"Man, who made me a judge or a divider over you?"
16184	But he, desiring to justify himself, said unto Jesus,"And who is my neighbor?"
16184	But if ye believe not his writings, how shall ye believe my words?"
16184	But now I go unto him that sent me; and none of you asketh me,''Whither goest thou?''
16184	But of the multitude many believed on him; and they said,"When the Christ shall come, will he do more signs than those which this man hath done?"
16184	But others said,"How can a man that is a sinner do such signs?"
16184	But some of them said,"Could not this man, who has opened the eyes of him that was blind, have caused that this man also should not die?"
16184	But some said,"What, doth the Christ come out of Galilee?
16184	But the governor answered and said unto them,"Which of the two will ye that I release unto you?"
16184	But the other answered, and rebuking him said,"Dost thou not even fear God, seeing thou art in the same condemnation?
16184	But there were certain of the scribes sitting there, and reasoning in their hearts,"Why doth this man thus speak?
16184	But they said,"What is that to us?
16184	But what went ye out to see?
16184	But what went ye out to see?
16184	Can a demon open the eyes of the blind?"
16184	Can it be that the rulers indeed know that this is the Christ?
16184	Couldest thou not watch one hour?
16184	Did not Moses give you the law, and yet none of you doeth the law?
16184	Do men gather grapes of thorns, or figs of thistles?
16184	Do ye not yet perceive, neither understand?
16184	Doth he thank the servant because he did the things that were commanded?
16184	For if they do these things in the green tree, what shall be done in the dry?"
16184	For if ye love them that love you, what reward have ye?
16184	For what doth it profit a man to gain the whole world, and forfeit his life?
16184	For what should a man give in exchange for his life?
16184	For which is greater, he that sitteth at meat, or he that serveth?
16184	For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
16184	Hath any of the rulers believed on him, or of the Pharisees?
16184	Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"
16184	Having eyes, see ye not?
16184	He answered and said,"And who is he, Lord, that I may believe on him?"
16184	He answered them,"I told you even now, and ye did not hear; wherefore would ye hear it again?
16184	He leaning back, as he was, on Jesus''breast, saith unto him,"Lord, who is it?"
16184	He saith unto him again a second time,"Simon, son of John, lovest thou me?"
16184	He saith unto him the third time,"Simon, son of John, lovest thou me?"
16184	He saith unto him,"Lord, dost thou wash my feet?"
16184	He saith unto him,"Which?"
16184	He that hath seen me hath seen the Father: how sayest thou,''Show us the Father?''
16184	How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?
16184	How then should the scriptures be fulfilled, that thus it must be?
16184	How think ye?
16184	If David then calleth him Lord, how is he his son?"
16184	If I say truth, why do ye not believe me?
16184	If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
16184	If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
16184	If they have called the master of the house Beelzebub, how much more them of his household?
16184	In the resurrection therefore whose wife of them shall she be?
16184	Is it lawful to give tribute unto Cæsar, or not?"
16184	Is it not lawful for me to do what I will with mine own?
16184	Is not he that sitteth at meat?
16184	Is not the life more than the food, and the body than the raiment?
16184	Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon?
16184	Jesus answered and said unto him,"Art thou the teacher of Israel, and understandest not these things?
16184	Jesus answered and said unto him,"Because I said unto thee,''I saw thee underneath the fig tree,''believest thou?
16184	Jesus answered him,"If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?"
16184	Jesus answered them,"Did not I choose you the twelve, and one of you is a devil?"
16184	Jesus answered them,"Do ye now believe?
16184	Jesus answered them,"Is it not written in your law,''I said, Ye are gods?''
16184	Jesus answered them,"Many good works have I showed you from the Father; for which of those works do ye stone me?"
16184	Jesus answered,"Are there not twelve hours in the day?
16184	Jesus answered,"Sayest thou this of thyself, or did others tell it thee concerning me?"
16184	Jesus heard that they had cast him out: and finding him, he said,"Dost thou believe on the Son of God?"
16184	Jesus said therefore unto the twelve,"Would ye also go away?"
16184	Jesus saith unto her,"Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?"
16184	Jesus saith unto her,"Woman, why weepest thou?
16184	Jesus saith unto him,"Have I been so long time with you, and dost thou not know me, Philip?
16184	Jesus saith unto him,"If I will that he tarry till I come, what is that to thee?
16184	Jesus saith unto them,"How many loaves have ye?
16184	Jesus therefore saith unto them,"Children, have ye aught to eat?"
16184	Judas( not Iscariot) saith unto him,"Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?"
16184	Knowest thou not that I have power to release thee, and have power to crucify thee?"
16184	Many therefore of his disciples, when they heard this, said,"This is a hard saying; who can hear it?"
16184	Nathanael saith unto him,"Whence knowest thou me?"
16184	Nevertheless, when the Son of man cometh, shall he find faith on the earth?"
16184	Nicodemus answered and said unto him,"How can these things be?"
16184	Nicodemus saith unto him,"How can a man be born when he is old?
16184	Now in the law Moses commanded us to stone such: what then sayest thou of her?"
16184	Now is my soul troubled; and what shall I say?
16184	Now while the Pharisees were gathered together Jesus asked them a question, saying,"What think ye of the Christ?
16184	Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
16184	Or thinkest thou that I can not beseech my Father and he shall even now send me more than twelve legions of angels?
16184	Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?
16184	Peter therefore seeing him saith to Jesus,"Lord, and what shall this man do?"
16184	Peter was grieved because he said unto him the third time,"Lovest thou me?"
16184	Pilate answered,"Am I a Jew?
16184	Pilate saith unto him,"What is truth?"
16184	Pilate saith unto them,"Shall I crucify your King?"
16184	Pilate saith unto them,"What then shall I do unto Jesus who is called Christ?"
16184	Pilate therefore entered again into the Prætorium, and called Jesus, and said unto him,"Art thou the King of the Jews?"
16184	Pilate therefore said unto him,"Art thou a king then?"
16184	Pilate therefore saith unto him,"Speakest thou not unto me?
16184	Pilate therefore went out unto them, and saith,"What accusation bring ye against this man?"
16184	Salt is good; but if the salt have lost its saltness, wherewith will ye season it?
16184	Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?
16184	Say not ye,''There are yet four months, and then cometh the harvest''?
16184	Simon Peter answered him,"Lord, to whom shall we go?
16184	Simon Peter saith unto him,"Lord, whither goest thou?"
16184	So when he had washed their feet, and taken his garments, and sat down again, he said unto them,"Know ye what I have done to you?
16184	So when they had broken their fast, Jesus saith to Simon Peter,"Simon, son of John, lovest thou me more than these?"
16184	Some therefore of them of Jerusalem said,"Is not this he whom they seek to kill?
16184	Tell us therefore, What thinkest thou?
16184	That he will not come to the feast?"
16184	The Jews answered and said unto him,"Say we not well that thou art a Samaritan, and hast a demon?"
16184	The Jews therefore answered and said unto him,"What sign showest thou unto us, seeing that thou doest these things?"
16184	The Jews therefore came round about him, and said unto him,"How long dost thou hold us in suspense?
16184	The Jews therefore marvelled, saying,"How knoweth this man letters, having never learned?"
16184	The Jews therefore said among themselves,"Whither will this man go that we shall not find him?
16184	The Jews therefore said unto him,"Thou art not yet fifty years old, and hast thou seen Abraham?"
16184	The Jews therefore said,"Forty and six years was this temple in building, and wilt thou raise it up in three days?"
16184	The Jews therefore said,"Will he kill himself, that he saith,''Whither I go, ye can not come?''"
16184	The Jews therefore sought him at the feast, and said,"Where is he?"
16184	The Jews therefore strove one with another, saying,"How can this man give us his flesh to eat?"
16184	The Pharisees therefore answered them,"Are ye also led astray?
16184	The Samaritan woman therefore saith unto him,"How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman?"
16184	The baptism of John, whence was it?
16184	The chief priests therefore and the Pharisees gathered a council, and said,"What do we?
16184	The cup which the Father hath given me, shall I not drink it?"
16184	The disciples say unto him,"Rabbi, the Jews were but now seeking to stone thee: and goest thou thither again?"
16184	The disciples therefore said one to another,"Hath any man brought him aught to eat?"
16184	The maid therefore that kept the door saith unto Peter,"Art thou also one of this man''s disciples?"
16184	The multitude answered,"Thou hast a demon: who seeketh to kill thee?"
16184	The neighbors therefore, and they that saw him aforetime, that he was a beggar, said,"Is not this he that sat and begged?"
16184	The officers therefore came to the chief priests and Pharisees; and they said unto them,"Why did ye not bring him?"
16184	The woman saith unto him,"Sir, thou hast nothing to draw with, and the well is deep; whence then hast thou that living water?
16184	The young ruler saith unto him,"All these things have I observed from my youth up; what lack I yet?"
16184	Then answered Peter and said unto him,"Lo, we have left all, and followed thee; what then shall we have?"
16184	Then came Peter and said to him,"Lord, how oft shall my brother sin against me, and I forgive him?
16184	Then came the disciples, and said unto him,"Knowest thou that the Pharisees were offended, when they heard this saying?"
16184	Then said he to another,''And how much owest thou?''
16184	Then saith Pilate unto him,"Hearest thou not how many things they witness against thee?"
16184	They answered and said unto him,"Art thou also of Galilee?
16184	They answered and said unto him,"Thou wast altogether born in sins, and dost thou teach us?"
16184	They answered unto him,"We are Abraham''s seed, and have never yet been in bondage to any man; how sayest thou,''Ye shall be made free''?"
16184	They asked him,"Who is the man that said unto thee,''Take up thy bed, and walk''?"
16184	They said therefore unto him,"How then were thine eyes opened?"
16184	They said therefore unto him,"What did he to thee?
16184	They said therefore unto him,"What must we do, that we may work the works of God?"
16184	They said therefore unto him,"What then doest thou for a sign, that we may see, and believe thee?
16184	They said therefore unto him,"Where is thy Father?"
16184	They said therefore unto him,"Who art thou?
16184	They said therefore unto him,"Who art thou?"
16184	They said therefore,"What is this that he saith,''A little while''?
16184	They say therefore unto the blind man again,"What sayest thou of him, in that he opened thine eyes?"
16184	They say unto him,"Why then did Moses command to give a bill of divorcement, and to put her away?"
16184	They sought therefore for Jesus, and spake one with another, as they stood in the temple,"What think ye?
16184	Thine own nation and the chief priests delivered thee unto me: what hast thou done?"
16184	Thomas saith unto him,"Lord, we know not whither thou goest; how know we the way?"
16184	Those of the Pharisees who were with him heard these things, and said unto him,"Are we also blind?"
16184	Were there none found that returned to give glory to God, save this stranger?"
16184	What is it which these witness against thee?"
16184	What is this word that he said,''Ye shall seek me, and shall not find me; and where I am, ye can not come''?"
16184	What sayest thou of thyself?"
16184	What then if ye should behold the Son of man ascending where he was before?
16184	When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up?"
16184	When Jesus saw him lying, and knew that he had been now a long time in that case, he saith unto him,"Wouldest thou be made whole?"
16184	When Pilate therefore heard this saying, he was the more afraid; and he entered into the Prætorium again, and saith unto Jesus,"Whence art thou?"
16184	When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?"
16184	Where is my guest- chamber, where I shall eat the passover with my disciples?''
16184	Which is easier, to say to the sick of the palsy,''Thy sins are forgiven,''or to say,''Arise, and take up thy bed, and walk?''
16184	Which of the two did the will of his father?"
16184	Which of them therefore will love him most?"
16184	Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?"
16184	Which of you convicteth me of sin?
16184	While he yet spake, they come from the ruler of the synagogue''s house, saying,"Thy daughter is dead: why troublest thou the Teacher any further?"
16184	Whom seekest thou?"
16184	Why askest thou me?
16184	Why do ye not understand my speech?
16184	Why seek ye to kill me?"
16184	Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
16184	Ye foolish ones, did not he that made the outside make the inside also?
16184	Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?
16184	Ye have heard the blasphemy: what think ye?"
16184	Ye offspring of vipers, how can ye, being evil, speak good things?
16184	Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?
16184	a man clothed in soft raiment?
16184	a prophet?
16184	a reed shaken with the wind?
16184	and are not his sisters here with us?"
16184	and do ye not remember?
16184	and having ears, hear ye not?
16184	and how, shall ye know all the parables?
16184	and the prophets died: whom makest thou thyself?"
16184	and what shall be the sign when these things are all about to be accomplished?"
16184	and wherefore do questionings arise in your heart?
16184	and who are my brethren?"
16184	and,"What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands?
16184	art thou come to destroy us?
16184	but where are the nine?
16184	but ye have made it a den of robbers?"
16184	can he enter a second time into his mother''s womb, and be born?"
16184	did no man condemn thee?"
16184	do not even the Gentiles the same?
16184	do not even the publicans the same?
16184	from heaven or from men?"
16184	from their sons, or from strangers?"
16184	have ye not yet faith?"
16184	have ye your heart hardened?
16184	he blasphemeth: who can forgive sins but one, even God?"
16184	how doth he now say''I am come down out of heaven''?"
16184	how long shall I bear with you?
16184	how readest thou?"
16184	how then doth he now see?"
16184	knew ye not that I must be in my Father''s house?"
16184	or athirst, and gave thee drink?
16184	or in what parable shall we set it forth?
16184	or is thine eye evil, because I am good?''
16184	or naked, and clothed thee?
16184	or to be baptized with the baptism that I am baptized with?"
16184	or who is he that gave thee this authority?"
16184	or,"Why speakest thou with her?"
16184	or,''What shall we drink?''
16184	or,''Wherewithal shall we be clothed?''
16184	shall they not both fall into a pit?
16184	that we may give an answer to them that sent us?
16184	the kings of the earth, from whom do they receive toll or tribute?
16184	to save a life or to destroy it?
16184	until seven times?"
16184	what have we to do with thee, Jesus thou Nazarene?
16184	what workest thou?
16184	whence then hath it tares?''
16184	who is this Son of man?"
16184	whose son is he?"
16184	will he go unto the Dispersion among the Greeks, and teach the Greeks?
16184	would ye also become his disciples?"
22735	A friend,said Dathan;"has anything sad happened to thee?
22735	And besides,said Dariabbas,"what does the governor care about the life of a single Galilean?
22735	And thou canst still care for him after that?
22735	Are also your eyes so heavy that you could not watch?
22735	Are we really going forward again?
22735	Art thou asleep?
22735	Art thou not experienced in this branch of the business? 22735 But where,"said Caiaphas,"are these traders to be found?"
22735	But, master, what will become of us if thou givest up thy life?
22735	But,continued Caiaphas,"wilt thou not repent of it?
22735	But,said Herod,"how can I be a judge in a foreign territory?
22735	But,said Josue,"how shall we know him in the darkness so as not to arrest another in place of the one we desire?"
22735	Come down,cried one of the witnesses,"Art thou not the Son of God?"
22735	Did Pilate say that? 22735 Dost thou need anything else?"
22735	Has it fallen?
22735	Hast thou not heard,said the traders,"of the proclamation of the council?
22735	Have not his pride and presumption deserted him even as he hangs helpless on the cross?
22735	Have you condemned him?
22735	He must,said the rabbi,"how could he resist it when the Sanhedrin and the whole people demand with one voice the death of this man?"
22735	Hear that, Judas?
22735	How could that be?
22735	How did that happen?
22735	I wonder,said Arphaxad,"whether his disciples will be sought after?"
22735	Is it possible?
22735	Is there such a one in the market?
22735	Is this your will?
22735	Let him come in; why does he stand out in the cold?
22735	Lord,said Andrew,"one of us twelve?"
22735	Not the temple?
22735	Now who,said they,"can earn it easier than thou?"
22735	Now, how have things gone?
22735	Now, what shall we do?
22735	Perhaps,said Baruch,"you desire to take the Passover with us?"
22735	Shall I now,said Annas,"in my gray old age see the synagogue overthrown?
22735	So I have been thinking,said Judas,"but how can I find a good opening?"
22735	Then this man belongeth to my jurisdiction? 22735 Thou pitiable king of the Jews,"said one of the soldiers as they knelt and mockingly did homage to him,"what kind of a king can this be?
22735	Welcome, strangers,said Mark,"how can I serve you?"
22735	Well, of what evil deeds has he been guilty?
22735	What accusation have you to bring against this man?
22735	What desirest thou, my mother?
22735	What do ye here, apostates?
22735	What does this multitude want?
22735	What has driven you crazy? 22735 What has led to this?"
22735	What is it?
22735	What is that uproar?
22735	What need we any further witnesses?
22735	What proclamation?
22735	What sayest thou to that?
22735	What terrible noise is that?
22735	What, wilt thou not?
22735	What,said Pilate,"shall I crucify your king?"
22735	What,said the rabbi,"thou contemptible traitor, wilt thou dictate to the Sanhedrin?
22735	Where is he?
22735	Where is he?
22735	Where,asked the rabbi,"are his disciples?
22735	Where,said one of the hangmen,"shall we put them?"
22735	Where? 22735 Who amongst us,"said James the elder,"will have the first place?"
22735	Who can this man be?
22735	Who,he asked,"has to watch over the purity of the law?
22735	Why didst thou let thyself be made the tool for a transaction which thou didst not weigh beforehand?
22735	Why do you ask me this so eagerly?
22735	Why have you come here?
22735	Why not?
22735	Why troublest thou this people?
22735	Why?
22735	Will the trial soon come to an end?
22735	Will ye not that I release unto you the king of the Jews?
22735	You hear that?
22735	****** Ah, see the king that''s crowned in scorn, What monarch such a crown has worn Or scepter borne, and he so great?
22735	A rabbi said,"Could some one be sent from the council in order to give him timely information?"
22735	A servant of Pilate opened it and said,"Welcome, rabbi, will you not come in?"
22735	A shudder ran through the Sanhedrin, and all cried excitedly,"Art thou the Son of God?"
22735	After awhile the soldiers, who were lying prostrate on the ground said to each other,"Brother, what has happened to us?"
22735	Again Caiaphas turned to Jesus and said,"What has thou to say against this evidence?"
22735	Agrippa held it up,"The mantle has made just four pieces; shall we rip up the coat also?
22735	All that appears is a blank line followed by the single word:]"me?"
22735	And Balbus, seeing that Jesus opened not his mouth, and was silent, shouted in his ear,"Dost thou hear?
22735	And Dathan added,"Dost thou still remember what thou didst to us in the temple?"
22735	And Judas, with staring eyes, as one demented, repeated,"Die?
22735	And Mary said to John,"O beloved disciple, how will it have gone with Jesus since thou didst last see him in the house of Caiaphas?"
22735	And Nathanael said,"And is this rebel still to remain unpunished, still to scatter abroad the seed of revolt?"
22735	And after a pause, seeing that Jesus still spoke not, he said,"Hast thou nothing to say in reply?"
22735	And are they bringing him a prisoner here to me?"
22735	And as they marched away, driving Jesus before them the traders derided him, saying,"Doth Beelzebub, then, aid thee no longer?"
22735	And the soldiers laughed as they said,"Thou hast often dreamed of this; is it not so?"
22735	And then the traders, led by one Dathan, chimed in, in eager chorus:"Must there then be no more sacrifices?"
22735	And what has kindled in their mind Of fury such a fiery flood?
22735	And would thou sell thy master dear For base gain?
22735	Andrew, giving expression to the general consternation, asked,"Wherefore shall the city have so sad a doom?"
22735	Annas cried out to Joseph of Arimathea,"Dost thou still persist in thy headstrong obstinacy?
22735	Annas exclaimed,"It is enough; what need have we of any further witnesses?"
22735	Annas frowned,"Has the deceiver also bewitched thee?"
22735	Are things not well with him?
22735	Art thou not ashamed to do honor to the very corpse of an executed malefactor?"
22735	As Selpha appeared bringing Jesus into the street the watch cried out loudly,"Ha, is this business already over?"
22735	As he was speaking, Judas, looking haggard and distracted, rushed into the midst of the council, crying wildly,"Is it true?
22735	As they were kneeling around him in scorn a messenger of Caiaphas entered saying,"How goes it now with the king?"
22735	As they were talking Esdras came out from the house of Annas and asked,"What do you want at the palace at this time of night?"
22735	At last Peter ventured to say,"Master, why grievest thou so sorely?"
22735	Baruch looked around as he came to the door of his master''s house, and, seeing the disciples, said,"Will you come in with me, friends?
22735	Betrayest thou the son of man with a kiss?"
22735	But Jesus a second time asked,"Whom seek ye?"
22735	But Jesus said:"How is my soul troubled, and what shall I say?
22735	But Mary answered,"How can a mother leave her child in the last and bitterest need?"
22735	But Mary said,"What may this noise signify?
22735	But collecting himself he asked,"What did he order about the breaking of the bones?"
22735	But how, then, would the Scriptures be fulfilled that thus it must be?"
22735	But tell me, when and where has he stirred up any commotion?"
22735	But the other thief who was crucified on the right, answered and said,"Dost thou not fear God, seeing that thou art in the same condemnation?
22735	But when and where shall we meet?"
22735	But where is there any fire?"
22735	But, oh, will he be saved by that?
22735	Caiaphas asked him,"Art thou steadfastly resolved to do our will?"
22735	Caiaphas exclaimed,"What does this mean?
22735	Caiaphas indignantly asked, while the priests and Pharisees crowded around,"Did he give you no answer at all?"
22735	Caiaphas, hearing him, asked,"What is written?"
22735	Can I carry your message?"
22735	Can he be John, risen from the dead?"
22735	Can the reaper tarry in the shade while the ripe harvest awaits him?
22735	Could they have taken him away again?"
22735	Could you make a little room for this young man here?"
22735	Do n''t you hear?
22735	Do we all agree to this?"
22735	Do you hear the crash of falling rocks?
22735	Does a master care thus for his own?"
22735	Does he not deserve the death punishment of high treason?"
22735	Even Pilate himself''s touched with compassion now Foolish people and blinded, Have you no hearts to pity him?
22735	Fearest thou not that the curse which the law denounces against the apostate will crush thee?
22735	For after all, what was the passion?
22735	For if they do these things in the green tree, what will be done in the dry?"
22735	For thirty pieces of silver wouldst thou now sell that most loving friend and benefactor?
22735	For whether is greatest he that sitteth at meat or he that serveth?
22735	Hagar, who saw John standing in the entrance of the door, said,"John, comest thou also hither in the middle of the night?
22735	Hardly had he gone, when John entered at the other end of the street, asking anxiously, looking on either side,"Where, then, can Peter have gone?
22735	Has he not given himself out as a God, when he is nothing but a man?"
22735	Hast thou nothing to answer?"
22735	Hath he not also as a deceiver worked his pretended miracles by the aid of Beelzebub?
22735	Have I not been appointed by the master to carry the bag?"
22735	Have we not heard from the prophets that the Messiah shall live forever?
22735	Have you brought forward your complaints before him?"
22735	Have you condemned my Master to death?"
22735	Have you not long ago deserved your fate?
22735	He growled from his distant seat,"To what purpose is this waste?
22735	Hearing Jesus speak, the thief who was crucified on his left said unto him,"Hearest thou?
22735	How can he be without guilt who treads this very law beneath his feet?"
22735	How can the strangers who come from the land of the Gentiles to worship God perform their devotions in this tumult of usury?
22735	How canst thou forbid that which the council has allowed?"
22735	How comes it if there were no dynamo at the other end of that long coil of centuries, that the light should still be shining at our end today?
22735	How have I deserved that he should choose my house before all others that are in Jerusalem in which to celebrate the Passover?
22735	How is it with the master?
22735	How?"
22735	I must see him, but where can I find him?
22735	If he were really of higher origin?
22735	Is he not a prophet?"
22735	Is he then never going to leave the land of Judea again?"
22735	Is it not known everywhere how he desecrated the Sabbath; how he has misled the people by his seditious speeches?
22735	Is it not the holy Sanhedrin of the people of Israel?
22735	Is it not true that thou hast never expected such an honor?
22735	Is it only pity for the poor which moves thee so much?"
22735	Is it possible that the same people this day call for death and destruction upon him?
22735	Is not that to challenge the imperial authority?"
22735	Is this a proceeding worthy of the fathers of the people of God?"
22735	Is this the house of God, or is it a market- place?
22735	Is what is done for me, thy master, waste?"
22735	It was done, and Quintus came out, saying,"What does this crowd of people want here?"
22735	James said,"Why does our dear master thus separate us from one another?"
22735	Jesus answered them saying,"Do ye now believe?
22735	Jesus answered,"Friend, wherefore art thou come?
22735	Jesus answered,"If I have spoken evil, bear witness of the evil, but if I have spoken well why smitest thou me?"
22735	Jesus answered,"Sayest thou this thing of thyself, or only because others have told it to thee?"
22735	Jesus said,"Could you not watch with me one hour?"
22735	Jesus said,"Simon, dost thou sleep?"
22735	Jesus, after a little while, noticing the muttering down the table, asked,"What are you saying to each other?
22735	Joseph said,"What shall we do?
22735	Judas complacently answered,"Did I not tell you that he would be in your power today?"
22735	Judas retorted,"Who will take thought if I do not?
22735	Judas said,"One of his disciples?"
22735	Judas started as if a serpent had stung him and striking his head with his hand cried,"Who calls?"
22735	Judas, alarmed, asked,"Who are these?
22735	Judas, staring backward, exclaimed:"Thou art my friend, my brother?"
22735	Judas, staring wildly, asked,"Who art thou?"
22735	Judas, suspiciously eyeing them, asked,"Do you also perhaps wish to go after the master?"
22735	Knowest thou not that I have power to crucify thee and to release thee?"
22735	Mary asked him:"My son, where shall I see thee again?"
22735	Nay, of what use has been even the excommunication pronounced on all who acknowledged him as the Messiah?
22735	Nero called out to the thief,"Movest thou no more?
22735	O Judas, art thou blinded quite By untamed greed of gold and gear?
22735	O, Judas, Judas, what hast thou done?"
22735	O, who can know the love that lives In this heart now laid bare, That kindness back for hatred gives And saves us from despair?
22735	Oh, what has made them mad and blind?
22735	One of the executioners said unto him,"Is the burden already too heavy?"
22735	One of them awaking, cried,"Brothers, is not the night nearly over?"
22735	One of these, Nicodemus, stood up and asked the Sanhedrin,"How can you conclude so godless a bargain?"
22735	Or dost thou dare?"
22735	Others came in and also struck him, saying,"Was it I?"
22735	Over how many tribes and nations and kindreds of men?
22735	Peter and John, who stood the one on the left and the other on the right, asked,"Where wilt thou, Lord, that we prepare the Passover?"
22735	Peter and Philip asked Jesus, saying,"Lord, shall we smite with the sword?"
22735	Peter passionately cried,"Why can I not follow thee now?
22735	Peter replied,"What wilt thou, Lord?"
22735	Peter started up from the fire over which he had been warming his hands and stammered out,"I?
22735	Peter, hearing his voice, said,"What is it, master?"
22735	Peter, starting backward in amazement, said,"Lord, dost thou wash my feet?"
22735	Pilate answered,"Am I a Jew?
22735	Pilate asked him,"What bringest thou from my dear spouse?"
22735	Pilate asked,"Where have you proof of that?"
22735	Pilate having looked upon him asked,"What accusations have you to bring against this man?"
22735	Pilate pleaded,"Can not even this pitiful sight awake any compassion in your hearts?"
22735	Ptolomaus, the priest, then turned to the watch and said,"Do you hear?
22735	Quintus promised to announce them at once, and the rabbi turning to the members of the Sanhedrin, said,"Do you hear?
22735	Repulsed on every side, Judas, striking his forehead with his hand, cried,"Woe is me; what have I done?
22735	Said Simon,"I hear a tumult-- an outcry of a crowd-- what has happened in the city?
22735	Say to him,''Write not the king of the Jews, but that he said, I am king of the Jews?''"
22735	Say-- art thou the Messiah, the Son of the Most High?"
22735	Several then asked together,"How much longer must we wait here?"
22735	Shall I avoid the good fortune which is coming to meet me?
22735	Shall I go in?
22735	Shall I let it slip?"
22735	Shall he die?
22735	Shall my Father''s house be thus dishonored?
22735	Shortly after he said unto them,"Children, why are ye so sad and why look ye on me so sorrowfully?
22735	Shudders not thy soul in dire affright?
22735	Simon replied with a puzzled air,"Why does he compare himself to a grain of corn?"
22735	Simon replied,"Only not by force like this,"and then beholding Christ he said,"What is this I see?
22735	Simon, sore troubled in speech as he heard these words, said unto him,"Then wilt thou really depart hence forever?"
22735	Standing and listening, he said,"Surely, there is some one there?
22735	Thaddeus said to Simon,"What does he mean by this speech?"
22735	That which is hidden from the proud is revealed unto babes?"
22735	That would be too terrible if my Master-- no!--and I-- guilty of it?
22735	The Magdalene said,"Mother, wilt thou not rest a little here, while we prepare his resting place?"
22735	The attention of the whole band being aroused, they all clustered around Peter, asking,"Art thou also one of the disciples?"
22735	The cup which the Father hath given, shall I not drink it?
22735	The disciples seeing his departure wondered among themselves, and Thomas said to Simon,"Why does Judas go away?"
22735	The other apostles who had not heard this kept on asking,"Who can it be?"
22735	The others shrugged their shoulders and said,"What does he care about us?"
22735	The people answered mockingly:"Then, if so, why did you not arrest him?
22735	The priests, shocked at their homage, were sorely displeased, and appealed to Jesus, saying:"Hearest thou what they say?
22735	The servant said,"Is that so?
22735	The third executioner, pushing them roughly away, said,"What use are your women''s tears?
22735	The women answered,"Alas, how will it be in the future for us and our children?"
22735	Then Annas exclaimed,"Wilt thou even now defy us, when thy life and death are in our power?
22735	Then Caiaphas spake unto Jesus, saying,"Jesus of Nazareth, dost thou stand by the words which thou hast pronounced this night before thy judges?"
22735	Then Caiaphas turned to Jesus and said,"What sayest thou unto this?"
22735	Then Caiaphas, turning to Jesus, spoke to him with indignation:"So thou hast claimed to possess a superhuman divine power?
22735	Then Jesus looked upon him with compassion and said,"Wilt thou lay down thy life for my sake?
22735	Then Jesus looked upon them and said,"So long a time have I been amongst you and you are still entangled in earthly things?
22735	Then John whispered to Jesus, saying,"Lord, who is it?"
22735	Then Judas said unto him,"Canst thou keep silence?"
22735	Then Martha asked,"Wilt thou Lord, grant me the happiness of serving thee?"
22735	Then Mary cried as she looked on the scene,"Oh where is any sorrow like unto my sorrow?"
22735	Then Nathanael arose, and standing on the right hand of Caiaphas, said:"Is it allowed; O, fathers, to say a word?"
22735	Then Pilate said unto him with some surprise,"Dost thou not speak even unto me?
22735	Then Thomas said,"Will each one of us have lordship over a separate land?"
22735	Then after wildly looking around to see if anyone was near, he said:"Oh, where, where can I go to hide my shame, to escape the torments of conscience?
22735	Then again said Caiaphas,"What does the law decree concerning him who profaneth the Sabbath?"
22735	Then asked Caiaphas,"How does the law punish the blasphemer?"
22735	Then asked Pilate in surprise,"Has he come out of Galilee?"
22735	Then burst from their lips the despairing cry,"Alas, what affliction lies before us all?"
22735	Then exclaimed all the disciples together,"Alas, Lord, is this then the last Passover?"
22735	Then one of the band went up to him and shouted,"Hearest thou nothing?"
22735	Then said Caiaphas to Judas,"Knowest thou the man whom the council seeks?"
22735	Then said Caiaphas,"Art thou silent?
22735	Then said Caiaphas,"What is thy name?"
22735	Then said Caiaphas,"What shall we do with this money?
22735	Then said Caiaphas:"Dost thou also speak in this wise?
22735	Then said Herod,"What have you really against him?"
22735	Then said Jesus unto them,"Do you know what I have done unto you?
22735	Then said Jesus unto them,"When I sent you out without purse or scrip, or shoes, lacked ye anything?"
22735	Then said John, when the dolorous procession had passed,"Mother, shall we not go back to Bethany?
22735	Then said John,"Good Hagar, I have a companion with me; can he not also come in?"
22735	Then said John,"Lord, tell us what shall this fate be?"
22735	Then said Manasses to Jesus,"Why should you not display your wisdom here?
22735	Then said Mary, the mother of Jesus,"Whither shall we go, O friends, oh, whither, that I may but once more see my beloved son?
22735	Then said Nicodemus:"Is the sentence already pronounced upon this man before there has been an examination or hearing of the witnesses?
22735	Then said Peter unto him,"Lord, whither goest thou?"
22735	Then said Peter unto him,"Master, when this kingdom shall appear, how will the offices be portioned out?"
22735	Then said Peter,"How will it fare here with our good master?
22735	Then said Pilate,"Art thou a king then?"
22735	Then said Pilate,"Why, what evil hath he done?
22735	Then said Rabinth, seeing they had approached the place of Pilate,"How shall we bring our message to Pilate?
22735	Then said he to the people,"What shall I do with the king of the Jews?"
22735	Then said the centurion to Jesus,"Wilt thou not drink?
22735	Then said the disciples one to another,"What is he going to do?"
22735	Then said the rabbi unto him,"Why dost thou force thyself uncalled for in this assembly?
22735	Then said the traders,"Has he gone to Jerusalem?"
22735	Then stepping forward to meet the armed band, he faced them fearlessly and said,"Whom seek ye?"
22735	Then stood up Nicodemus and said:"O, fathers, is it allowed to say one word?"
22735	Then the soldiers thrust him forward, crying,"Shall we have to carry thee in our arms?
22735	Then the soldiers turned to Jesus and said,"Hearest thou that, O king and prophet?"
22735	Then they cried to Christ, as they went off to the palace of Herod,"One hour sooner or later, what matters it?
22735	Then turning to Jesus he said,"Lord remember me when thou comest into thy kingdom?"
22735	Then turning to the Pharisees he said,"Are ye come out as against a thief with swords and staves to take me?
22735	Then while these words were on their lips, Judas, fearing lest his silence should be observed, started forward and asked furtively,"Lord, is it I?"
22735	Then, Caiaphas, turning to Judas, said:"But, Judas, how will the band be able to distinguish the Master in the darkness?"
22735	Then, speaking to Jesus he said,"Art thou the king of the Jews?"
22735	They seated him on a stool with a bandage over his eyes, and surrounded him mockingly, saying,"Is not this throne too mean for thee, great king?
22735	Thinkest thou I can not now pray to my Father, and he would presently give me more than twelve legions of angels?
22735	Thomas and Simon, speaking together with the same thought and same words, asked,"Who can this faithless one be?"
22735	Thou art so absorbed in thought?"
22735	Thou wilt cleave to Moses and yet defendest thou that which the law condemns?
22735	Thou wilt not be able to bear the sight?"
22735	Thou wilt not, or thou canst not?
22735	To us or to him who has proclaimed himself the expounder of a new law?"
22735	To whom will you listen; to us or to him?
22735	We dare not enter the house of the Gentile today, as in that case we should become unclean and could not eat the Passover?"
22735	What am I going to do but let the Jews know where the master is to be found?
22735	What answerest thou?"
22735	What are we to understand by them?
22735	What askest thou me?
22735	What can I do for him, I, a miserable wretch who have delivered him into their hands?
22735	What can it be?"
22735	What can thine enemies do unto thee?
22735	What can we do so long as he is not in our power?"
22735	What comes there?
22735	What do you think, my friends, of the complaint of the Jewish priests?"
22735	What does this man matter to me?"
22735	What ground is there for this?"
22735	What has he done?"
22735	What induced thee to take this step?"
22735	What is this?"
22735	What is to be done now?
22735	What need have we of any further witnesses?
22735	What new orders are required?
22735	What now lacks for the destruction of all civil and ecclesiastical order?
22735	What shall we do with this man when God has delivered him into our hands?"
22735	What think ye?"
22735	What will be the end of all this?"
22735	What will you give me if I deliver him up to you?"
22735	When Annas saw Jesus he said,"Have you brought him alone as prisoner?"
22735	When Pilate heard this he said,"What is truth?"
22735	When shall we come to Calvary?"
22735	Whence art thou?"
22735	Where is he, that he may experience our vengeance?"
22735	Where is the trace of deity?
22735	Wherein does it modify orthodox opinions?
22735	Which will ye that I shall release unto you, Barabbas or Jesus, who is called the Christ?"
22735	While they were busy Mary Magdalene went out to the centurion and said to him:"May we not even pay the last honors to our friend?"
22735	Who is he?"
22735	Who knows?
22735	Why should your power vanish before the eyes of the king, even as a soap bubble?"
22735	Why, then, should the death of one Jew have transformed the world, while the death of these uncounted thousands failed even to save the synagogue?
22735	Why?
22735	Why?--I keep asking why?
22735	Wilt thou accuse the council of injustice?"
22735	Wilt thou not wipe it off?"
22735	Would you cease to be the chosen people?"
22735	Ye see him decked with purple shreds, They laugh and jeer and shake their heads, Is this the royal robe of state?
22735	Zadok exclaimed:"Dost thou know the holy law?
22735	[ Illustration:"What accusations have you to bring against this man?"]
22735	cried Martha,"thou art going; and comest thou back nevermore?"
22735	doth it dismay thee that thou wilt not go forward?"
22735	have they the famous man from Nazareth?
22735	he asked, and then turning to Jesus said to him,"Say, by what power hast thou done this?"
22735	not so brightly as could be wished, but to shine at all, is that in itself not miraculous?
22735	said Dathan,"hast thou then forsaken him?
22735	said Judas,"do you wish to become his followers?"
22735	said the traders contemptuously,"and art still willing to remain with him?
22735	said they,"for the last time?
22735	where is there another man on whom such guilt of blood doth rest?
22735	while the Magdalene timidly inquired,"Wilt thou despise a token of love and gratitude from me?"
13335	And he sighed deeply in his spirit, and saith,` Why doth this generation seek after a sign? 13335 Are there few that be saved?"
13335	Are ye also without understanding?
13335	Can the children of the bridechamber fast, while the bridegroom is with them?
13335	How are you to escape the judgement of Gehenna?
13335	How will this look in the Universe,he asks,"and before the Creator of Man?"
13335	If the friend in the house to your knowledge has the loaves, you will knock until you get them; and has not God the gifts for you that you need? 13335 Is it possible,"he will ask himself,"that I am deluded?"
13335	Is not this the carpenter?
13335	My God, my God, why hast thou forsaken me?
13335	The Son of Fact,--do you think this a true epithet?
13335	What could you do with signs? 13335 What went ye out into the wilderness for to see?
13335	Why callest thou me good?
13335	( Mark 6:3); Matthew adds a word that may or may not be significant"his sisters are they not all with us?"
13335	), or to the interpretation of this teaching by scholars of the apocalyptic school?
13335	12:11), or will he refrain from leading his ox to the water on the Sabbath( Luke 13:15)?
13335	1:21)?
13335	21:23)?
13335	5:28)?
13335	5:39)?
13335	5:41)?
13335	6:26)?
13335	6:32)?
13335	6:32)?
13335	7:5)?
13335	A dreamer, with the clouds of the visionaries and apocalyptists ever in his head?
13335	A glance at pearls on a table-- this, and this, and this he will take the other, perhaps; he would look at that one-- the rest?
13335	A man clothed in soft raiment?
13335	A prophet?
13335	A reed shaken with the wind?
13335	A warning to those who do not heed another''s need of"inward sustenance,"of spiritual life, of God?
13335	Again, when we read of his happy way in dealing with children, are we to draw no inference as to his face, and what it told the children?
13335	And another thought rises up again and again,"Where will it take me?"
13335	And even if they do not ask, because they do not know their need, will he not answer the prayers that others, who do know, make for them?
13335	And how long, under various names, had Cybele, Mother of Gods, been worshipped in Asia?
13335	And the Lord said to him,` How sayest thou,"The law I have kept and the prophets?"
13335	And the son of man, that thou visitest him?
13335	And there is another question: is this story going to be repeated?
13335	And to whom did he say this?
13335	And what the heart and nature, from which came this incredible power and reach of appeal?
13335	And whom would he describe as"lost"?
13335	And yet, where is that religion to- day?
13335	Are his own desires finally out of the reckoning?
13335	Are these pictures fanciful-- mere imagination?
13335	Are we afraid that our picture will be too modern, too little Jewish?
13335	Are we to think his face gave no sign of what he was doing?
13335	Are we to think that all the tenderness of Jesus came to him by a miracle when he was thirty years of age?
13335	Are you quite sure that there is any distinction in the other world between good and bad, between Jew and Gentile?
13335	As he sat out in the wild under the open sky, did the stars never speak to him, as to Hebrew psalmist and Roman Virgil?
13335	As we gradually realize what he has in mind, must we not feel that we have not grasped anything like the full grandeur of his thought?
13335	At any rate, there they are in the Christian experience; and where does anything that matters flow from but from God?
13335	But have they gone?
13335	But have we left the text too far?
13335	But how are they to go on?
13335	But is it the detail or the central fact that matters?
13335	But is that all?
13335	But still our first question is unanswered; why should it have been the cross?
13335	But was it not, perhaps, for far simpler and more natural reasons just because they were children, and little, and delightful?
13335	But what do we mean by x and y?
13335	But what evidence is there for that?
13335	But why no sign?
13335	But why should that involve the cross?
13335	But why?
13335	But, in fact, is it not true now that we really only know God through Jesus?
13335	Can he matter?
13335	Can not you trust your Father to control his wind and his sea?
13335	Can sin be put away at all?
13335	Can we penetrate to the analogy which he finds between the Jesus of the new experience and the old term which he uses?
13335	Can we say that we have any real, sure, and intimate knowledge of his experience of God?
13335	Can we, when we see what he has experienced, grasp the substance and build on that to the neglect of the term?
13335	Could a man count on God and how far?
13335	Could any one, on the other hand, forget it?
13335	Could he rely on God supporting him, on God wishing to have him in this world and the next?
13335	Could not the whole presentation of Christ be much simpler?
13335	Did he speak quickly or slowly?
13335	Did he, he asked, or was it"by the finger of God"( Luke 11:20)?
13335	Did it differ from St Paul''s?
13335	Did no one see the scene pictured with his own mind''s eye-- no one grasp the humour and the irony with delight?
13335	Did no one smile as the story was told?
13335	Do not men and women frankly enjoy the grappling of the little mind with big things?
13335	Do not such words reveal nature?
13335	Do not the diminutives mean something?
13335	Do they not take us into the midst of a group where friendship is real?
13335	Do we feel what he felt in the so- called trials-- or was he dull and numbed by the catastrophe?
13335	Do we pray in order to change the will of God?
13335	Do you agree that they are the principal ones?
13335	Do you agree with the writer''s exposition?
13335	Do you find this sort of antithesis in the Gospels?
13335	Do you, he asks, pray with anything like their determination to be heard?
13335	Does God care for people beyond the grave?
13335	Does God make His message clear, does He properly authenticate Himself?
13335	Does he choose God without reserve, and in a way that God, knowing his heart, will call a whole- hearted choice?
13335	Does he mean to be God''s up to the cross and beyond?
13335	Does he, in fact, deny-- negate-- himself( Mark 8:34)?
13335	Does intercourse with Nature make communion with God more real?
13335	Does our emphasis fall on the great features of that nature-- are they within our vision, and in our drawing?
13335	Does our explanation of him really explain him, or leave him more a riddle?
13335	Does the writer make Jesus too human?
13335	Does the writer overdo the importance of history?
13335	Does the writer underestimate the actual impress made on his age by Jesus?
13335	Does this belittle him?
13335	Does your reading of the Gospels incline you to agree with the writer?
13335	Embarrassment rises on their faces-- is it a mistake?
13335	First of all, how far does Jesus understand salvation to take a man?
13335	For it is hard to believe in man--"What is man that thou shouldest magnify him?
13335	For the insincere and the trivial there is no message from God, no truth of God-- how should there be?
13335	Had Jesus a sense of humour?
13335	Had he a method of teaching: if so, what was it?
13335	Has forgiveness been, in fact, achieved-- or salvation from sin?
13335	Has not this been the secret of the spread of the Gospel?
13335	Have we given his meaning to his term-- force, value, emotion, and suggestion?
13335	Have we realized the experience behind his thought?
13335	He is too busy, we think; and yet, after all, if God is so great, why should he be so busy?
13335	He smiled and said to his two troubled friends:"Is that all?
13335	Heaven has been invoked-- and what is Heaven?
13335	How and where did he begin himself?
13335	How came he to achieve poem or picture, so profound and so true?
13335	How can I forget you?
13335	How can ordinary people"make sure of the experience behind the thought of Jesus?"
13335	How can they be so light and yet have such power?
13335	How can they?
13335	How could they fail to?
13335	How did he bear the beating of triumphant hatred upon a forsaken spirit?
13335	How did he come to speak in this manner, to say this and that?
13335	How did he know that Peter was there, and what led him to turn at that moment?
13335	How did the Church do it?
13335	How did they come?
13335	How do they look at it?
13335	How do you picture the life he lived with his disciples?
13335	How does Jesus conceive of salvation?
13335	How does a man come to think and feel as he does?
13335	How does he face them?
13335	How far are we prepared to go in sharing that experience?
13335	How far will men commit themselves to God?
13335	How has it come about?
13335	How is it that Jesus comes into the wasted life and makes it new?
13335	How is it that men can"reject the counsel of God,"refuse God''s plans and ideas( Luke 7:30)?
13335	How is it that they forget God altogether?
13335	How is it that to another man, with the same upbringing as ours, everything is different, everything means more?
13335	How is it that, when John Wesley made the same discovery, and once more staked all on faith in Christ, again the Church felt the pulse of new life?
13335	How many men to- day will say what they really think before a man in clerical dress, or a dignitary however trivial?
13335	How many of the parables turn on energy?
13335	How much is involved in the name"Father,"which Jesus so uniformly gives to God?
13335	How much of a human father is available for his children?
13335	How should a person, who does not care for men, understand the cross?
13335	How was it done?
13335	How would you introduce the Christian faith to one who believed and took part in the Eleusinian cult of Demeter?
13335	How would you state to a non- Christian the three principal elements in Jesus''teaching about the character of God?
13335	How?
13335	How_ can_ a man know that he has done his best?
13335	How_ could_ it go?
13335	If Jesus comes to them with a word from God, can he not prove its authenticity preferably with"a sign from the sky"( Mark 8:11)?
13335	If Paul was wrong, how did he capture the Christian Church for his ideas?
13335	If he is a real Father, why should not he be at leisure for his children?
13335	If he speaks of prayer, must we not think he means that God wants it as much as his child can want it?
13335	If it is the incarnation of God, what right have we not to be afraid?
13335	If it is urged that such things are natural to man--"do not even the publicans the same?"
13335	If the friend in the house to your knowledge has the loaves, you will knock till you get them; and has not God the gifts for you that you need?
13335	Ignorance, as to germs or precipices or what not, leads to destruction"in pari materia"; in the moral sphere can it be otherwise?
13335	In a word, what is a man''s fundamental attitude to God and God''s facts?
13335	In his case, as in every other, the central and crucial question is, What is his experience of God?
13335	In other words, What has he found in God?
13335	In the meantime, if God was going to damn the Gentiles in the next world, why should not the Jews do it in this?
13335	In what does he differ from other men, that he should do work so fundamental and so eternal?
13335	In what way?
13335	Is he short of the power to help, or is it the will to help that is wanting in God?
13335	Is he short of the power to help, or is it the will to help that is wanting in God?"
13335	Is it a great figure?
13335	Is it a real fatherhood where such things do not appeal?
13335	Is it in our picture?
13335	Is it not fair to say that many of our current judgements upon Jesus Christ are no better founded?
13335	Is it not so still in the East?
13335	Is it not the same picture which Jesus draws of"joy in heaven in the presence of the angels of God over one sinner that repenteth"?
13335	Is it not the sternest and deepest feeling, after all, when a man will not"unpack his heart with words"?
13335	Is it not true that we come nearer to him in that cry in the language strange to us, but his own?
13335	Is it possible for those incapacitated by sin to regain, or to enjoy, relation with God?
13335	Is it the same type of character which is exalted by Christian piety, stained- glass windows, and the calendars of Saints?
13335	Is it too big a thing for the Giver of Life to give food-- which is the more difficult thing to give?
13335	Is not one of the most real features of parenthood enjoyment of the child?
13335	Is not that friendship?
13335	Is not that very like the Christian religion?
13335	Is there a warning in this picture of the people on the left hand that applies to deeper things than physical hunger?
13335	Is there another teacher of those times who is at all so sure that God loves bird and flower?
13335	Is there any truth in this charge as regards( a) the portrait in the Gospels, or( b) the presentation of Jesus in the teaching of the Church?
13335	Is there in all his parables a blurred picture, the edges dim or the focus wrong?
13335	Is there no evidence of God in restored sanity?
13335	Is there not for Christians in every age a joy and an inspiration in knowing the very sounds his lips framed?
13335	Is this leaving the real?
13335	It is our experience that we repent and fall again; what else was the experience of the people whom John baptised?
13335	It is unthinkable; God-- will God do less?
13335	John taught prayer-- all sorts of people teach prayer; but what sort of prayer?
13335	Look at the freedom, the growth, the power of the Christian life-- where do they all come from?
13335	Might it not be said that God had discredited John the Baptist, now his head was taken off?
13335	Moses is very well, but if God has higher ideas of marriage-- what then?
13335	Must we not think it was all growing up in that house and in that shop?
13335	No hint of dread that his work might indeed be undone?
13335	Nor is it this sort of surrender to God that Jesus calls for-- no, the question is, how thoroughly is a man going to put himself into God''s hands?
13335	Nothing else, he will say, seemed feasible; the thing was borne in on me, it came to me: reasons?
13335	Of what character were the prayers that John taught his disciples?
13335	On the famous occasion, when John the Baptist sent two of his disciples to Jesus with his striking message:"Art thou he that should come?
13335	Once again, in the plainest language, are we prepared to follow, as the disciples followed, afraid as they were?
13335	One of them speaks for the rest:"Lord, when saw we thee an hungered and fed thee?"
13335	Or did he never tell a story-- he who tells them so charmingly-- till he wanted parables?
13335	Or has the reading of this book made you feel his divinity more strongly just because he was so perfectly human?
13335	Or has the writer too narrow a conception of the nature of Art?
13335	So with us-- to decide the issue, how far are we prepared to go with Jesus?
13335	Something less than the word carries in the case of a human father, or more?
13335	That is saying a great deal, but when we look at Christian history, is it saying too much?
13335	The Latin dramatist Terence pictures the young man looking at one of these paintings and saying to himself,"If Jupiter did it, why should not I?"
13335	The Pharisee lied-- lying to oneself or lying to another, which is the worse?
13335	The Sabbath-- is it lawful to heal on the Sabbath?
13335	The answer was, why should your father not come with the redeemed Israel?
13335	The bird flying to her nest, the fox creeping to his hole( Luke 9:58)--did these break into the prayers of Jesus-- and with what effect?
13335	The cup is clean enough without; it is septic and poisonous within-- and from which side of it do you drink, outside or inside?
13335	The elements and the stars come over us, as they came over George Fox in the Vale of Beavor; what is man?
13335	The moon and the stars which thou hast ordained; What is man, that thou art mindful of him?
13335	The more relevant question for us is: How came he to wait till he was at least about thirty years old before he began to teach in public?
13335	The old problem returns upon us: Who and what is this Jesus Christ?
13335	The price?
13335	The question will rise, Have Christians overstated their experience, or even misunderstood it?
13335	The real crux comes when the question rises in a man''s own heart,"Does God love me?"
13335	The time would come when new clothes were needed; but why could not the old ones be patched, and passed down yet another stage?
13335	Then finally the question comes, how to secure continuity?
13335	There are gaps in the record-- for instance, how and why did the school of John survive as it did( Acts 18:25, 19:1- 7)?
13335	There is an inherited element in them, but how much else?
13335	There were men whom John had taught to pray; was it they who asked Jesus to teach them over again?
13335	There yawns the chasm; with your driving, how do you think you can avoid disaster?
13335	They are happy living things that come to his mind, as it were, of themselves, because, shall we say?
13335	To any reader who has any feeling or imagination, what do these short sentences mean?
13335	To turn again to passages already quoted, will a father give his son a serpent instead of the fish for which he asks, a stone for bread?
13335	To what extent was the hardness of the world during the early Roman Empire due to current conceptions of God?
13335	To what feeling or thought, to what attitude to life, is this or the other saying due?
13335	Two questions arise: Is it possible to recover lost moral quality and faculty?
13335	Very well then; does a man choose God?
13335	Waiving the fact that he had not much evidence for this in the mythology, how was a man to distinguish god from daemon, to know which is which?
13335	Was Jesus fond of life and Nature?
13335	Was he justified?
13335	Was he not probably more widely known?
13335	Was it an arm of the sea, a vast bay, or was it a great river?
13335	Was it continued in the Apostolic Church?
13335	Was it in such hours that he learnt his deepest lessons from the birds and the lilies of the field?
13335	Was there no smile?
13335	We have, as we agreed, to ask ourselves, what is the experience which led him to think as he did?
13335	We have, then, to ask ourselves, What is the experience that leads Jesus to speak as he does, to think as he does?
13335	Well, if a man''s one sheep is in a pit on the Sabbath, what will he do?
13335	What are the modern parallels to"the four outstanding classes whom Jesus warns of the danger of hell?"
13335	What are the three ways of answering the question:"Who and what is this Jesus Christ?"
13335	What becomes of ordinary simple people untrained in historical research, who are not experts and merely want help in living and dying?
13335	What brought them?
13335	What but unspeakable peril?
13335	What can they mean, from the lips of a thinker so clear and so serious, and a friend so tender?
13335	What characteristics of the mind of Jesus does this chapter emphasize as principal?
13335	What could their minds be like?
13335	What did God mean?
13335	What did Jesus teach his disciples concerning prayer?
13335	What did they expect?
13335	What did they mean by their words?
13335	What do we know of man apart from Jesus Christ?
13335	What do we make of his originality?
13335	What do you imagine Jesus looked like?
13335	What do you think of the conventional figure of modern Art?)
13335	What does Jesus mean by"lost"?
13335	What does he expect of God?
13335	What does it cost a man to do that?
13335	What does it matter now, if God redeems his people, or if he does not?
13335	What does it mean to them?
13335	What does it mean?
13335	What does the discovery of God mean?
13335	What does this involve?
13335	What does this mean?
13335	What does"lost"mean?
13335	What elements in the teaching of Jesus and the relation of God to the individual would be new to a Jew who knew his Old Testament?
13335	What follows?
13335	What had happened?
13335	What has been his appeal?
13335	What has influenced him?
13335	What is God to him?
13335	What is God''s mind, God''s conduct, toward those people whom men think they can afford to despise?
13335	What is it that has led him to such a view?
13335	What is it that makes the poem?
13335	What is it?
13335	What is our right to an opinion on Jesus Christ?
13335	What is prayer?
13335	What is that between you and me?"
13335	What is the attitude of a father to his child?
13335	What is the connection between the Kingdom of Heaven and the Cross in the teaching of Jesus as recorded in the Gospels?
13335	What is the explanation of it?
13335	What is the innermost thing in a father''s relation to his children?
13335	What is the mind that can do such things?
13335	What is the power that is to carry John''s disciples through the rest of their lives?
13335	What is the value of the Agony in the Garden, of the cry,"Eloi, Eloi, lama sabachthani"( Mark 15:34)?
13335	What is there about Shiva, Kali, or Shri Krishna that essentially differentiates them from the gods of Greece and Rome and Egypt?
13335	What is to be the method?
13335	What made them?
13335	What pain must that have involved?
13335	What parent ever analysed reasons for loving his children, or would tabulate them for you?
13335	What takes men there?
13335	What type of character does Jesus admire?
13335	What was the secret of Jesus''attractiveness, and what kinds of men and women did he attract?
13335	What was to keep them on the new level-- not only in the isolation of the desert, but in the ordinary routine of town and village?
13335	What will be the result?
13335	What will the evidence for this be?
13335	What would he do next?
13335	What would our evidence be for"spiritual religion"if we had not the record of actual history to check fancy and support the ventures of faith?
13335	What, then, and how much, does he mean by"to save,"and how does he propose to do it?
13335	What, then, did his choice involve?
13335	What, we asked, did Jesus mean by"lost"?
13335	When a man avows that he does not care for art or poetry, who would wish to show him poem or picture?
13335	When someone in his old age challenged him with the question,"Who will be judge?"
13335	When the question is asked,"Was Jesus the Messiah?"
13335	When we survey the four groups, it comes to one central question at last: Has a man been in earnest with himself about God''s dealings with him?
13335	When"the Lord turned and looked upon Peter"( Luke 22:61), what did it mean?
13335	Whence came his consciousness of God, his gift for recognizing God?
13335	Whence came the inherited element?
13335	Where did our own thoughts of God begin?
13335	Where does a man''s_ Will_ point him?
13335	Where does anyone begin, who takes us any great distance?
13335	Where does your theology come from?
13335	Where does"revelation to babes"come in?
13335	Where in all this is the artistic temperament?
13335	Where is he going?
13335	Where is he taking them?
13335	Where is the old religion?
13335	Wherein does Jesus''standard of sin differ from the standard of sin current to- day?
13335	Who authorizes the living man to live?
13335	Who can kill or rob another man, when he remembers whose hands were nailed to the Cross for that man?
13335	Who did the thinking in that ancient world?
13335	Who fasts at the wedding feast, in the hour of gladness?
13335	Who gave him that authority?
13335	Who shall deliver me from the body of this death?"
13335	Who was this Jesus that he should produce this result?
13335	Whose children are you?
13335	Whose sea is it?
13335	Whose wind is it?
13335	Why are they so still?
13335	Why can you not think for yourselves?
13335	Why did Jesus pray?
13335	Why did they go?
13335	Why did they go?
13335	Why does he speak in this way?
13335	Why had Christian churches to be so much larger than pagan temples?
13335	Why has Jesus meant so much?
13335	Why must people make up their minds about him?
13335	Why not?
13335	Why not?
13335	Why should I not live in it?"
13335	Why should all this be associated with him?
13335	Why should it have been so?
13335	Why should men do such things?
13335	Why should not_ you_ believe?
13335	Why should there be this correspondence between Jesus of Nazareth and human life?
13335	Why, then, do the Evangelists, writing for Greek readers, keep the Aramaic sentences?
13335	Why?
13335	Why?
13335	Why?
13335	Why?
13335	Why?
13335	Will a father refuse his child bread; will God not give what is good?
13335	Will a man take Jesus at his word, and commit himself to God?
13335	Will it be in Jerusalem or in heaven?
13335	Will the movement outlast his personal influence?
13335	Will the whole Finance Ministers and Upholsterers and Confectioners of modern Europe undertake, in joint- stock company, to make one Shoeblack happy?"
13335	With what aspects of the religion and life of the early Roman Empire, as outlined in the chapter, would the Church find itself in conflict?
13335	With what voice could religion speak for morality in Corinth?
13335	Would he have trusted even the best organized church as such?
13335	Would not Virgil and Horace, it was asked, have taken notice of the massacre at Bethlehem, if it was historical?
13335	Would not"spiritual religion"suffice without a"historical basis,"as some Indians and others suggest?
13335	Would they not?
13335	Would you admit this?
13335	[ 18] But is this kingdom of the Messiah to be an earthly or a heavenly kingdom?
13335	[ 30] How else can he, with his serious view of sin, say to a man,"Thy sins are forgiven thee"?
13335	and are not his sisters here with us?"
13335	and that thou shouldest set thine heart upon him?"
13335	break on his ears-- on his mind?
13335	from God, or was it of men?
13335	has the baptismal formula at the end of Matthew been adjusted to the creed of Nicaea?
13335	or look we for another?"
13335	or move his hand when he spoke?
13335	or was it a delusion?
13335	people at Nazareth asked,"the son of Mary, the brother of James and Joseph, and of Judah and Simon?
13335	redemption) mean the Cross for Jesus?
13335	the obvious reply is,"Which Messiah?"
13335	was he right?
13335	what is at the heart of it all?
13335	what relations has he with God?
19566	And after that?
19566	And after that?
19566	And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God? 19566 Can thunder from the thirty- two azimuths, repeated daily for centuries, make God''s laws more godlike to me?
19566	Has not the French Academy pronounced against the use of quinine and vaccination, against lightning rods and steam engines? 19566 He that chastiseth the heathen, shall he not correct you?"
19566	I ask, Whence came these properties? 19566 In the year of Christ-- what new Olympiad may be that?"
19566	The United States of course means the States of the Achæn League, but on what shore of the Euxine may Mexico and California be found?
19566	Thou that preachest a man should not steal, dost thou steal? 19566 What right,"says the Pantheist, the Fourierist, the Spiritualist, the Atheist,"what right have you to command me?
19566	What, into a prayer- meeting? 19566 Where is the way where light dwelleth, And as for darkness, what is the place thereof?
19566	Who is this that covereth up like a_ flood_, whose waters are moved like the rivers? 19566 Why should men throw away their common sense, and swallow everything as inspired?"
19566	[ 120] But what do the toiling millions of earth care about beautiful poetic descriptions of a heaven and a hell that have no reality? 19566 [ 125] Now I demand to know whether this testimony of our Lord is not to be believed?
19566	[ 349] The nature of light is however still as great a mystery as when Job demanded,Where is the way where light dwelleth?"
19566	_ Do we then make void the law through faith? 19566 ''Well,''says I,''do you see me?'' 19566 ***** Reader, is this glorious heaven your inheritance? 19566 466 Must Faith Fade Before Science? 19566 A Christian? 19566 A blasphemer and liar an exemplar of every virtue? 19566 Again, then, whence this idea, and what is it? 19566 Also, can any understand the spreadings of the clouds, or the noise of his tabernacles? 19566 And from the inner Adyta-- the invisible shrine of what alone is and endures-- a voice is heard:Hast thou an arm like God?
19566	And how did he know that the"I"thought?
19566	And if a revelation comes from God, why have we not such evidence for it as mathematical demonstration?"
19566	And if a snail, or a worm, can contrive to live now in an unimproved condition, why should its improving cousin die off?
19566	And if he could, how many of my most important affairs can I submit to the multiplication table, or lay off in squares and triangles?
19566	And if he will never return to inquire whether men obey or disobey his law, who will regard it?
19566	And in a few days myself also cease to be?
19566	And now[ 1864] who would venture to predict the time of the close of that sad war?
19566	And thy own god- created soul, dost thou not call that a revelation?
19566	And what is the fuel which feeds these unquenchable fires?
19566	And whence are these?
19566	And whether he does not directly claim to work miracles by the immediate power of God?
19566	And while they yet believed not for joy, and wondered, he saith unto them, Have ye here any meat?
19566	And whither shall I flee from thy presence?
19566	And why?
19566	And your labor for that which satisfieth not?
19566	Are Saturn''s rings solid, or liquid?
19566	Are the atmospheres of the planets like ours?
19566	Are the light and heat of the sun begotten of combustion?
19566	Are they all eternal in their present combinations?
19566	Are they built of the same material as our planet?
19566	Are you looking for and hasting unto the coming of the day of God?
19566	Are you perfectly satisfied of the truth of the New Testament, and willing to venture your eternal salvation upon the words of Christ contained in it?
19566	Are you washed from your sins?
19566	Are your likes and dislikes, your sentiments and sympathies, your understanding and your will, all brought into subjection to Christ?
19566	Aye, and as much more as God is greater than man?
19566	Because a gymnast can leap over two horses, can his son leap over three?
19566	But do you ever hear any of them use such phrases as"earth rising,"and"earth setting?"
19566	But how did man get this extraordinary development of brain, far beyond his necessities?
19566	But how does our Infidel geologist set about his work of proving that the earth is any given age, say six thousand millions of years?
19566	But how many volumes of this stone book have you perused personally?
19566	But how much of it is experimental science_ to you_?
19566	But if six generations could thus be born in Syria, or India, in a century, why not in Egypt?
19566	But if so, what becomes of the rings of the nebular theory?
19566	But it is worth while to inquire, Is science really so positive, and religion so uncertain, as these persons allege?
19566	But then comes the great question, What is below the granite?
19566	But then it is asked, Is God the Author of an imperfect law?
19566	But we demand to know what standard of morals our objectors adopt?
19566	But what, it has been asked, is a brief period of 3,000 years, when compared with the geologic ages?
19566	But, however fully the atheist may know that matter is eternal, we do not know any such thing, and must be allowed to ask, How do_ you_ know?
19566	But, my good sir, how am I to know what kind will suit me?
19566	But_ the_ question-- which we marvel beyond measure that the bishop overlooks-- always was, Where did Cain get his wife?
19566	By what process of philosophical induction is religion alone put beyond the sphere of faith and hope?
19566	CAN WE BELIEVE CHRIST AND HIS APOSTLES?
19566	CHAPTER V. WHO WROTE THE NEW TESTAMENT?
19566	CHAPTER V. Who Wrote the New Testament?
19566	Can We Believe Christ and His Apostles?
19566	Can intelligences be compounded, or like bricks and mortar, piled upon each other?
19566	Can you heartily love and adore a sin- hating, sin- avenging God?
19566	Canst thou bind the sweet influences of the Pleiades, Or loose the bands of Orion?
19566	Canst thou bind the sweet influences of the Pleiades, Or loosen the bands of Orion?
19566	Canst thou bring forth Mazzaroth in his seasons?
19566	Canst thou bring forth Mazzaroth in his seasons?
19566	Canst thou guide Arcturus and his sons?
19566	Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee?
19566	Canst thou send lightnings, that they may go And say unto thee,''Here we are?''"
19566	Canst thou set the dominion thereof in the earth?
19566	Canst thou thunder with a voice like Him?
19566	Canst_ thou_ set the dominion thereof in the earth?
19566	Could God give a defective code of morals?
19566	Could I prosecute the toils of study alone, without companion or friend to share my labors?
19566	Could the New Testament be Corrupted?
19566	Could you, or could any man, have permission to alter the original copy of Washington''s Farewell Address?
19566	DID THE WORLD MAKE ITSELF?
19566	Did a mass of iron, becoming discontented with its gravity, suddenly metamorphose itself into a cloud of gas, or into a pail of water?
19566	Did he know what he was about in making it?
19566	Did it contain within itself all the principles of things, all the forces now found in the worlds which grew out of it?
19566	Did it go to the sun, or to the moon, or to the pole star, or to this earth?
19566	Did it kindle of its own accord?
19566	Did its improvement kill it?
19566	Did the Council of Nice Make the Bible?
19566	Did the World Make Itself?
19566	Did the loaves and fishes miraculously multiply in numbers, or increase in size?
19566	Did the mist make itself?
19566	Did the small potatoes beget the big ones?
19566	Did these men tell the truth when they told the world that they did eat and drink with Jesus after he rose from the dead, or did they lie?
19566	Did these secure them against the moral government of God?
19566	Did this gospel of Christ actually produce any such reformation of their lives?
19566	Did you ever study the employment of the saints there?
19566	Do they not unanimously denounce geologists and astronomers as heretics, for asserting the vast antiquity of the earth?"
19566	Do you ever hear astronomers, in common discourse, use any other language?
19566	Do you know any science which has been prosecuted by one- hundredth part of this number of inquirers?
19566	Do you know any?
19566	Do you mean to say that these are not essential elements of the Old Testament religion?"
19566	Do you suppose the world will be turned upside down, and reformed, by a little good advice?
19566	Do you think anybody could forge a letter as from me, and impose it on them?
19566	Does anybody go to Macaulay to look for the history of the Westminster Assembly, or to Bancroft for an account of the Great Revival in New England?
19566	Does he care whether it answers any purpose or not?
19566	Does he know what is going on in it?
19566	Does it mean just twenty- four hours there?
19566	Does not every one know that nothing marvelous ever happened, or, if it did, would any historian trouble himself to record a prodigy?
19566	Does the gradation show that the little ones begot the big ones?
19566	Does the grave hide forever all that I loved?
19566	Every Other Book Inspired?
19566	Fill it as full of electricity, magnetism and odyle as you please; do these afford any_ reason_ for its very extraordinary conduct?
19566	For still the questions arise, Where did this almighty matter come from?
19566	For the effecting of a creation out of nothing?
19566	For what cause is the fortune of these countries so strikingly changed?
19566	For who can better direct me when I hesitate, or instruct me when I am ignorant?
19566	For, if not, of what use is it for you to trouble yourself about the Old Testament?
19566	HAVE WE ANY NEED OF THE BIBLE?
19566	Had Seth a wife?
19566	Had he any object in view in forming it?
19566	Had it a mind, and a will, and a perception of propriety?
19566	Has he forgotten the straws carried over all Ireland in one night, and the Chupatties of the Indian Mutiny?
19566	Has he given me the principle of curiosity, without which such an endowment were useless?
19566	Has not Reaumer suppressed Peysonnel''s''Essay on Corals,''because he thought it was madness to maintain their animal nature?
19566	Has the Creator of the world common sense?
19566	Has the moon an atmosphere?
19566	Have We Any Need of the Bible?
19566	Have they ceased to be?
19566	Have we any testimony on the subject?
19566	Have we fifty- seven eternal beings?
19566	Have you not willingly remained in ignorance of the contents of the Bible, because you dislike its commands?
19566	Have you, in fact, ever seen one in a thousand of these minerals and fossils_ in situ_?
19566	He looked at it a moment, and then inquired:"H- h- how do you know it''s A?"
19566	He puts forth his energy for what?
19566	He that chastiseth the heathen, shall he be not correct?
19566	He that formed the eye, shall he not see?
19566	He that formed the eye, shall he not see?_ It does not say, he has an eye or an ear, but that he has the knowledge we acquire by those organs.
19566	He that planted the ear, shall he not hear?
19566	He that teacheth man knowledge, shall he not know?
19566	Hear him._"What saith Christ, then, respecting the Old Testament?
19566	How came the world to be under law without a lawgiver?
19566	How can any one imagine a being composed of the sum of all the intelligences of the universe?
19566	How can such contradictions be true?
19566	How can we accept their code of morals if we refuse to believe them when they speak of matters of fact?
19566	How could Noah and his three sons build a ship larger than the Great Eastern?
19566	How could an eternal red heat cool down?
19566	How could the chemical actions of dead matter infuse vitality into the first germ, or bud of a plant?
19566	How did he know that there was an"I"to think?
19566	How did he stumble over it without record of his misadventure?
19566	How did they all get religion?
19566	How did they come to do so?
19566	How did they come to receive them in this manner?
19566	How did they get it so suddenly?
19566	How did they get so much of it?
19566	How does he prove that mud was deposited at just the same rate then as now?
19566	How does it happen that this singular people is dispersed over all the earth, and yet distinct and unamalgamated with any other?
19566	How does the Infidel account for it?
19566	How happens it then that the human race has of a sudden waked up to such a strange sense of the folly of idolatry and the value of religion?
19566	How many of the nine hundred and forty- two substances treated of in Turner''s Chemistry have you analyzed?
19566	How much of this fourth part have geologists been able to examine?
19566	How now, from this word being used by Moses, could this learned bishop conclude that he necessarily meant to describe the globe?
19566	How should they?--treating of different countries, and for the most part of different periods, and writing civil and not church history?
19566	How would you like to have a fish for your forefather?
19566	How, then, can philosophers ever learn the process of building worlds like our own in which many other powers are at work?
19566	How, then, is the nerve to be protected, and yet the sight not obstructed?
19566	I ask her whence I came?
19566	I inquire what I am?
19566	I says to him,''Look here, stranger, do you see that tavern there?''
19566	IS GOD EVERYBODY, AND EVERYBODY GOD?
19566	IS THE GOSPEL FACT OR FABLE?
19566	If I am able, by my own reason, to construct a perfect standard of morals to judge the Bible by, what need have I for the Bible revelation?
19566	If he possessed no divine authority, what right has he to control your inclination or mine?
19566	If it had not, where did it get them?
19566	If it is any one of them, where did the others come from?
19566	If its top reaches not to heaven, can it make a ladder long enough to carry us there?
19566	If man is the highest intelligence in the universe, to whom should he render an account of his conduct?
19566	If not, how did attraction, and repulsion, vegetable life, animal life, intellect, and free will, work themselves into that cloud of homogeneous gas?
19566	If so, how came they there?
19566	If the soul of man is the highest intelligence in the universe, did the soul of man create, or does the soul of man govern it?
19566	If they could, did these finite intelligences create themselves?
19566	If they were not, where did they come from?
19566	If they were, how did they escape being burnt to ashes?
19566	If_ create_, and_ make_, and_ form_, have all the same meaning, why use them all in the same verse?
19566	In short, how are we to make the chemical materials live?
19566	In short, is it a genuine book, or merely a collection of myths with the apostles''names appended to them by some lying monks?
19566	In the division of the property,_ what became of the mind_?
19566	Is God Everybody, and Everybody God?
19566	Is Jesus the Christ the Son of the Living God, or a deceiver?"
19566	Is Jesus the Messiah of whom Moses in the law, and the prophets, did write?
19566	Is a peach- tree just like a horse- chestnut, or a scrub- oak, or a honey- locust?
19566	Is it a fact, or a forgery?
19566	Is it a true history or a lying romance?
19566	Is it because you perceive they lead to results which you dislike?
19566	Is it credible that an impostor would direct his forgery to be publicly read?
19566	Is it credible that they would allow them to be altered and corrupted?
19566	Is it iron, or sulphur, or clay, or oxygen?
19566	Is it possible he could make such a beast of himself in such a short time?"
19566	Is it possible then that these converted heathens did really even approach this standard of morality?
19566	Is it uniform, or like our atmosphere, ever varying?
19566	Is it your daily prayer, Even so, Lord Jesus, come quickly?
19566	Is not the abundance of quack doctors conclusive proof of the existence of disease, and of the need of physicians?
19566	Is that the Infidel''s notion of virtue?
19566	Is the Gospel Fact or Fable?
19566	Is the fire that heated it burning still, or is it exhausted for want of fuel?
19566	Is the religious appetite the only one for which God has provided no supply?
19566	Is this Book genuine or a forgery?
19566	Is this unchangeable Jehovah your God?
19566	Is your ignorance the measure of God''s wisdom?
19566	Is your mind purified from your carnal notions?
19566	It can not deviate from its fated course of proceeding; therefore, says the Pantheist, why should I pray?
19566	It gives no answer to the questions, How did it get to be so hot, while all the space around it was so cold?
19566	It is high, I can not attain unto it; Whither shall I go from thy Spirit?
19566	It is not, Did Christ reveal more than Moses?
19566	Knowest thou the ordinances of heaven?
19566	Let the unbeliever, then, be asked, Is there no truth in prophecy?--no reality in religion?"
19566	Mankind, it seems, will have a Church and a Bible of some sort; why not go to work and make a Church and a Bible of their own?
19566	Matthew Poole says:"Where was the need of overwhelming those regions of the earth in which there were no human beings?
19566	May not the life of the nation be as liable to accidents and diseases as that of the individual?
19566	Nay, is there a letter in your own, or in any other alphabet, that was not originally a picture of something?
19566	Now if man can thus control and use the laws of nature for human purposes, why can not the God who made him so cunning do as much?
19566	Now that is certainly a remarkable fact, and all the more remarkable if we inquire, How came it so?
19566	Now what are the facts given to solve the problem of the earth''s age?
19566	Now what is the cause of this remarkable conversion of prince, priests, and people?
19566	Now, I demand to know whether they are aware that the earth''s rotation on its axis is the cause of day and night?
19566	Now, if so, why winnow such chaff?
19566	Now, if this was a falsehood, what motive had they to tell it?
19566	Now, we are tempted to ask, Who are these wonderful prodigies, so incapable of receiving instruction from anybody?
19566	Of what possible use would the Christian code of morals be without the authority of Christ, the lawgiver?
19566	Of what, then, do they consist?
19566	One- half?
19566	One- tenth?
19566	Or are they all eternal?
19566	Or canst thou guide Arcturus, with his sons?
19566	Or do they signify the orderly and regular sequence of cause and effect, which is so manifest in the course of all events?
19566	Or do you shrink back in terror or dislike from God''s denunciations of wrath against the wicked?
19566	Or how could any such argument be founded on a basis so little extended?
19566	Or if he ask a fish, will he give him a serpent?
19566	Or is the veracity of Baillie, or Edwards suspected, because political history does not concern itself much about religion?
19566	Or shall my soul exist under God''s frowns, or perish under his just sentence, even as my body perishes?
19566	Or what does it signify to you or me, reader, that the Bible raises its head far above the other cedars of earthly literature?
19566	Or who would have any right to call him to account?
19566	Or, if some wiseacre did prepare such a book, would it be very useful to children?
19566	Or, if variable, is the variation caused by the original difference of the projectile force of the different suns, stars, comets, etc.?
19566	Our text ascribes for him perception and intelligence:_ He that planted the ear, shall he not hear?
19566	Perhaps some one is ready to ask, What is the use of so many lenses in the eye?
19566	Reason asks herself, Will God be always thus angry with me?
19566	SCIENCE, OR FAITH?
19566	Science or Faith?
19566	Shall I always feel these pangs of remorse for my sins?
19566	Shall we adore his soul?
19566	Shall we ever meet again?
19566	Shall we then adore the souls of Kepler and Newton?
19566	So that the question is not, Did God give as full and expanded instructions to the Church in her infancy as he has given in her maturity?
19566	State the Question Sharply-- Why?
19566	Strange questions you will say; yet we need to ask a stranger question: Had the world a Creator, or did it make itself?
19566	Suppose we ask, Could God speak Hebrew-- a language so defective in philosophical terms?
19566	Take away the moral sanction of law, and the sacredness of oaths, and what basis have you left for any government, save the point of the bayonet?
19566	Take away the persons, and of what value are the things?
19566	That of the ancient oriental world in which Israel lived?
19566	The boy eyed the A for a moment and then asked:"H- h- how do you know but he l- l- lied?"
19566	The grand question is: How does the protoplasm become alive?
19566	The inner nature of the cannibal and of the Rationalist is the same-- whence comes the difference of character and conduct?
19566	The other prophecy referred to by Von Hammer is as follows:"Have you heard of a city of which one side is land, the two others sea?
19566	The question is whether reason can accept the fact, though science can not even imagine the process?
19566	The question is, Can we believe them?
19566	The question then is simply this, Was Jesus really the Divine Person he claimed to be, or was he a blasphemous impostor?
19566	Then I demand of you,"What more could either God or man do to convince you of their truthfulness?"
19566	Then how came they to get together at all, and particularly how did they put themselves in their present shapes?
19566	Then why is it any cooler now?
19566	These arguments from ignorance need no other answer than the questions, Do you know how the sun shines at all?
19566	This is the book about which we make our present inquiry, Who wrote it?
19566	Thou that abhorrest idols, dost thou commit sacrilege?"
19566	Thou that sayest a man should not commit adultery, dost thou commit adultery?
19566	Unbeliever, are you prepared to meet him there, and prove him a perjured impostor?
19566	Unpopular, pure, and penniless, if the gospel story were not true, how could it have had preachers?
19566	Very well, what time was that?
19566	W.?"
19566	WAS YOUR MOTHER A MONKEY?
19566	Was Your Mother a Monkey?
19566	Was it red hot enough from all eternity to melt granite?
19566	Was it so from eternity?
19566	We are not in search of the literary beauty or poetic inspiration of the Bible; but we inquire by what right does it command our obedience?
19566	We can not avoid asking with as much gravity as we can command, Where did the mist come from?
19566	We say to our would- be philosophers, When you tell us that matter is eternal, how does that account for the formation of this world?
19566	We sell our property for bank- bills, but who dare say they will ever be paid in specie?
19566	We want to know why they think so?
19566	Well, how did they lose their hair?
19566	Well, then, what science have we gained of the mysteries of our origin?
19566	Well, then, your grandmother?
19566	Were the germs of all the plants and animals in it while it was blazing at a white heat?
19566	Were the order of nature such as Lamarck describes, how could any man logically infer the birth descent of each of its classes from the next below?
19566	Were the peasantry of Europe improved by the wars of the French Revolution?
19566	Were the survivors of the Irish famine of 1847, or those of the Persian, or Bengali famines improved by their struggle for life?
19566	Were you ever within a thousand miles of the proper positions for making such observations?
19566	What are these?
19566	What conclusions are we to draw as to the comfort or habitability of a system depending for its supply of light and heat on such an uncertain source?
19566	What concord hath Christ with Belial?
19566	What could that be?
19566	What has become of so many productions of the hand of man?
19566	What has become of those ages of abundance and of life?
19566	What information could Aristotle gather from the record that,"In 1857, the Transatlantic Telegraph was in operation?"
19566	What is its nature, density, power of refraction and reflection of light, and resistance to motion?
19566	What is its temperature?
19566	What is the power by which they are started in directions which are not determined by their primitive nature?
19566	What is the use of the aqueous humor and the vitreous humor?
19566	What is this matter you speak of?
19566	What melted it down into a fluid state, fit to be splashed about?
19566	What origin can we ascribe to these sudden flashes and relapses?
19566	What this attribute with which I endow material laws, and raise them into_ forces_?
19566	What, then, does this philosophic inspector of entrails, and adorer of idols, call an excessive superstition and culpable obstinacy?
19566	What, then, is this multiform universe?
19566	What, then, must the lives of the vulgar have been?
19566	What, then, must the state of the people of the vanquished countries have been?
19566	When they give us their oracles as if they were known truths, we are compelled to ask, How do you know?
19566	Where are the Christians of Sardis?
19566	Where are they now?
19566	Where did the angel get the flour to bake the cake for Elijah?
19566	Where did the comet come from?
19566	Where did the fire come from?
19566	Where is there the least allusion here to any controlling influence of the stars?
19566	Where will it go last of all?
19566	Wherefore do ye spend money for that which is not bread?
19566	Wherefore this difference?
19566	Which has been confirmed by one- thousandth part of this number of experimenters?
19566	Who can tell that ignorance, and wickedness, and wretchedness are not as tightly tied together in the world to come, as we see them here?
19566	Who endowed it with these wonderful potencies?
19566	Who heeds the waste abyss of possibility?
19566	Who put the fire and mist together?
19566	Who was his doctor?
19566	Who was his nurse?
19566	Who were his most constant visitors and sympathizers?
19566	Why are so many cities destroyed?_ Why is not that ancient population reproduced and perpetuated?
19566	Why are so many cities destroyed?_ Why is not that ancient population reproduced and perpetuated?
19566	Why do ye not understand my speech?
19566	Why may not men be as selfish, and filthy, and grasping, and murderous in the other world, as they are in this?
19566	Why may not the course of nature be as fatal to the sinner''s prosperity there as it is here?
19566	Why should religious predictions be attributed to a different power?
19566	Why so?
19566	Why, then, you ask, did they not all become Christians?
19566	Will misery follow me forever, as I see and feel that it does here?
19566	Would I study eternally with no object, and for no use; none to be benefited, none to be gratified by my discoveries?
19566	Would not any school- boy laugh at the absurdity of attempting such a problem?
19566	Would not the man who should attempt such sacrilege be torn in a thousand pieces?
19566	Would such appeals have been suffered to pass uncontradicted had the statements of the apostles been false?
19566	Would you profess yourself competent to take even the preliminary observation for fixing the instruments for such a reckoning?
19566	Would your benevolence lead you to deal alike with the righteous and the wicked; and to abhor the thought of destroying them that destroy the earth?
19566	You simply ask if this be a true copy of the laws passed by the legislature and signed by the governor?
19566	[ 127] Does any one believe that the vegetable fiber and maple twigs have kept their shape one hundred thousand years?
19566	[ 12] Cited by Hodge in"What is Darwinism?"
19566	[ 2] Now, which of these is the eterna- matter you speak of?
19566	[ 328] Who knows how many ships were run ashore by that error?
19566	[ 343] Now what feeds these enormous fires?
19566	[ 350] Is the velocity of light uniform?
19566	_ Did the World Make Itself?_[ 226] Genesis, chap.
19566	_ Understand, ye brutish among the people; And, ye fools, when will ye be wise?
19566	an impostor a model man?
19566	and can we in time breed a man who will leap to the moon?
19566	and his son over five?
19566	and his son over four?
19566	and how small seems to be the area of stratification which they have explored?
19566	and to the teeth of the very men who put him to death?
19566	but, Did Christ contradict Moses?
19566	but, Did he give instructions of a different character?
19566	can we not believe our Lord''s testimony, that he cast out devils, and raised the dead, by the direct intervention of God?
19566	from whence proceed such melancholy revolutions?
19566	her grandmother?
19566	in the temple, the most public place of resort of the Jews who saw him crucified?
19566	or by the different media through which it passes?
19566	or does it seem less offensive, or more likely to you to go back some thousands of years, and say your forefathers were apes?
19566	or is it only the single elements that are eternal?
19566	tell me,"cried the dying man,"where will it go last of all?"
19190	Andrew,replied Jesus patiently,"do n''t you understand yet what I mean when I tell you that the Kingdom of God is at hand?"
19190	Anyhow, did you hear that story Jesus told? 19190 Are we jealous of his power?
19190	Are you Moses come back to us?
19190	Are you a runaway slave?
19190	Are you full of fears and worries? 19190 Are you going far?"
19190	Are you his followers?
19190	Are you saying that we should disobey this law?
19190	Are you sure he intends to start a rebellion?
19190	Are you sure it is not you?
19190	Are you sure that John the Baptizer is still at Bethany?
19190	Are you the Messiah of God?
19190	Are you the One whom God has sent to judge the wicked and justify the faithful?
19190	Are you unclean?
19190	But do n''t you think we are likely to get into trouble if we speak out like this in public?
19190	But does n''t it make any difference who has power in our Kingdom?
19190	But he_ does_ say that you do not have to obey Moses, does n''t he?
19190	But how shall we get this Kingdom? 19190 But if he was the Messiah, why did the priests hate him?"
19190	But if you die?
19190	But we shall rule the gentiles, sha n''t we?
19190	But when we get to Jerusalem, Master, who is going to run the new government?
19190	But you did heal the hunchbacked woman on the Sabbath, did n''t you?
19190	But, Master, who is to rule in the new Kingdom when we get to Jerusalem?
19190	But, Master,interrupted Andrew,"what good can dying do?
19190	But, Rabbi,said the puzzled leader,"what shall we tell the Prophet?
19190	But, Simon, who do you believe I am?
19190	Ca n''t we send that man away? 19190 Can he really be right and all the Rabbis and Pharisees and scribes wrong?"
19190	Can we start for Jerusalem soon?
19190	Can you heal my son?
19190	Can you tell me where I can find Jesus of Nazareth? 19190 Could you tell us, friend, where John the Prophet is baptizing?"
19190	Did I not give bread to the hungry crowds? 19190 Did I not give life to the little child in Capernaum?"
19190	Did n''t he say he came to bring conflict and not peace? 19190 Did they have a prisoner?"
19190	Did you ask him?
19190	Did you do any better than we did, Gideon?
19190	Did you hear about the healing at the fisherman''s house the other day?
19190	Did you hear that? 19190 Did you hear what he said?"
19190	Did you hear what the Galilean said to John the Baptizer?
19190	Did you say you have seen him?
19190	Did you see that fisherman who used to follow the Galilean we killed?
19190	Die?
19190	Do n''t you see what I mean?
19190	Do n''t you want to eat at Levi''s home at all?
19190	Do n''t you want to hear what they say?
19190	Do n''t you want to see him?
19190	Do the bondslaves make much trouble here?
19190	Do we have to go through there?
19190	Do you believe this?
19190	Do you betray me too, Peter?
19190	Do you betray me with a kiss, Judas?
19190	Do you cry out to me?
19190	Do you dare attack the great Rabbis?
19190	Do you know any people who live in Jerusalem?
19190	Do you know anything about this?
19190	Do you know what he is going to do? 19190 Do you know what you remind me of?"
19190	Do you know why I have done this?
19190	Do you mean that what the people are saying about him is true?
19190	Do you not know that he could easily persuade the people to revolt against Herod?
19190	Do you not think that these people are ready to make the Master their king?
19190	Do you not understand the meaning of the things I do?
19190	Do you not yet understand why I have come?
19190	Do you now see how powerful his word is, Philip?
19190	Do you realize that those two men are going to try to push us out when we get to Jerusalem? 19190 Do you really think he could be king of the Jews?"
19190	Do you really think that Jesus is trying to keep people from believing in God and serving him?
19190	Do you remember Judah the Galilean?
19190	Do you remember if there is a bridge on the road across to Gadara?
19190	Do you remember the story of the Sower, Andrew?
19190	Do you remember the voice from the cloud?
19190	Do you remember when James and I went to buy food today? 19190 Do you scold this woman for coming to be healed on the Sabbath?
19190	Do you see the Prophet?
19190	Do you see why I follow him?
19190	Do you see why this was wrong? 19190 Do you see?"
19190	Do you still not understand what is going to happen in Jerusalem?
19190	Do you suppose this trip has made the others feel the way we do?
19190	Do you think any of the others believed?
19190	Do you think he has anything to do with this business?
19190	Do you think he will really be killed?
19190	Do you think he would dare to heal him?
19190	Do you think of nothing but ruling others? 19190 Do you think others will be crucified on his cross, Cleopas?"
19190	Do you think that Jesus is trying to destroy the faith of our nation?
19190	Do you think that the Master''s power comes from Satan?
19190	Do you think that we can convince his followers that their Rabbi is not to be trusted?
19190	Do you think that we can find a place to wade through?
19190	Do you think we could find him?
19190	Do you understand now what I am telling you?
19190	Do you want to offer a sacrifice to God which is not perfect?
19190	Do you wonder the people think he goes to extremes?
19190	Does Herod know about that?
19190	Does n''t that take a good deal of time away from fishing?
19190	Does that mean that our enemies will be destroyed soon, Rabbi?
19190	Eh? 19190 Father, why is fishing so poor this year?"
19190	Has Jesus of Nazareth passed this way?
19190	Has John the Baptizer risen from the dead?
19190	Has he forgotten how these people treated our messengers?
19190	Have the rumors about us spread here too?
19190	Have we not preached the gospel of the Kingdom here?
19190	Have you any food?
19190	Have you been getting along all right since you left your fishing? 19190 Have you come to destroy us?"
19190	Have you ever gone hungry when you were with me?
19190	Have you ever heard such an insolent lie? 19190 Have you no faith, even after being with me all this time?"
19190	Have you not read in the Bible that David and his warriors took bread off the sacred table in the Tabernacle when they were hungry?
19190	Have you seen Judas?
19190	He just said to us:''Did n''t I tell you that I am not the Christ? 19190 How are you going to feed your wife and children?"
19190	How can I get into this Kingdom you are telling us about, Rabbi?
19190	How can a gentile be included in our Kingdom?
19190	How can he do a thing like that?
19190	How can he ever find his way?
19190	How can he talk that way to Pharisees?
19190	How can we ever establish the government of God if we never do anything practical?
19190	How can you give men eternal life if you die?
19190	How could a really great Rabbi come from Nazareth? 19190 How could he do that if he were not sent from God?"
19190	How dare he talk like this to us?
19190	How did this happen?
19190	How do you dare say that? 19190 How do you dare talk this way?"
19190	How do you expect to know the Messiah?
19190	How does John the Baptizer think all this will happen?
19190	How long has your son been like this?
19190	How long will it take to condemn him?
19190	How many loaves have we all together?
19190	How many of you have ever lived in Jerusalem?
19190	How much longer must we endure this?
19190	How shall we live, Master? 19190 I ask you,"demanded Jesus,"is it right to help or to hurt on the Sabbath Day?
19190	I needed to repent, but why should he? 19190 I think most of the people would be favorable, do n''t you?"
19190	If you are not the Christ, nor Elijah, nor Moses, what right have you to baptize people?
19190	If you are really a teacher sent from God, how can you mix with outcasts?
19190	If you have an old coat with a hole in it, do you patch it with a brand- new piece of cloth?
19190	If you love only people who love you, what does that amount to? 19190 Is he not the one who gives all good things?
19190	Is he up there?
19190	Is it I?
19190	Is it true, what they are saying?
19190	Is n''t that the same thing?
19190	Is that all I mean to you?
19190	Is there a single one of you that would leave a sheep in a ditch all day long if it fell in on Sabbath morning?
19190	Is this Samaritan the only one to come back and thank me?
19190	Is this your purpose in going about and preaching to the people of Galilee?
19190	It is not I, is it, Rabbi?
19190	It will not be long, will it, Master?
19190	Master, how often shall someone sin against me and I go on forgiving him?
19190	Master, how shall we ever be strong enough to be your missionaries?
19190	Master, how shall we ever have strength to do it?
19190	Master, what do you want us to do?
19190	Master,burst out James enthusiastically,"are you going to drive out the Romans now and give the Kingdom back to us?"
19190	Master,they said,"do n''t you think we had better send them away before it gets dark?"
19190	May I come to your home?
19190	My followers, what have you to worry about?
19190	No, Master,the woman answered smiling,"but the dogs can wait patiently for the crumbs to fall from the children''s table, ca n''t they?"
19190	O Master,he urged,"wo n''t you teach us to pray as John the Baptizer taught his disciples?"
19190	One of us-- betray you?
19190	Or should we look for someone else?
19190	Philip,asked the Master simply,"will you follow me?"
19190	Rabbi, why do the Pharisees and the followers of John the Baptizer fast while your disciples pay no attention to the fasting rule?
19190	See?
19190	Seven times?
19190	Shall it be Bar- Abbas or the king of the Jews?
19190	Shall we too be able to drive out demons and raise the dead, Master?
19190	Should we go back to our fishing, Andrew?
19190	Should we tell the Master?
19190	Simon, if your little son should ask you for a piece of bread, would you give him a rock to eat? 19190 Still resting?"
19190	Suppose you were to go to a friend''s house late at night and say:''Friend, will you lend me three loaves of bread? 19190 Surely he wo n''t miss this opportunity?"
19190	Tell me, Rabbi,asked the Pharisee,"is it right to pay taxes to the Romans or not?"
19190	Tell me, Simon Peter, how can the Messiah of God die?
19190	Tell me,he asked Simon and James privately,"does the Rabbi intend to set up the new kingdom now?"
19190	Tell me,he asked,"do the friends of people who are getting married fast on the wedding day?"
19190	That is n''t necessary, is it?
19190	That reminds me-- did you bring enough food for this trip?
19190	The Messiah will not come with an army of angels to destroy the enemies of his people?
19190	The Messiah-- coming silently?... 19190 The verdict?"
19190	Then John the Baptizer was wrong?
19190	Then who are you? 19190 Then who are you?
19190	Then you do believe that the scribes and Pharisees are right, Andrew?
19190	Was it when you sold your farm that you became a fisherman, Gideon?
19190	Was n''t your Rabbi in Tiberias a few days ago?
19190	Well, is n''t a man worth more than a sheep?
19190	Well, then, if you can do that much for your children, do you not think that God will do far more for those who trust him?
19190	Well, what happened?
19190	Were they not healed also?
19190	What I want to know,he demanded,"is what right you have to call the Temple of God your Father''s house?
19190	What about the witnesses?
19190	What are they going to do?
19190	What are you talking about?
19190	What are you talking about?
19190	What are you thinking of?
19190	What brings you to us on the Sabbath, Philip?
19190	What can he mean by that?
19190	What can we do when every important person will say that we are wrong?
19190	What can we do? 19190 What can we do?"
19190	What did he do?
19190	What difference does it make where he comes from?
19190	What do they say about me?
19190	What do you mean by that?
19190	What do you mean?
19190	What do you mean?
19190	What do you mean?
19190	What do you mean?
19190	What do you suppose is going on?
19190	What do you think of the crop, Gideon?
19190	What do you want here?
19190	What do you want me to do for you?
19190	What else do people say about me?
19190	What happened, Andrew? 19190 What has happened?"
19190	What have you heard?
19190	What if everyone leaves us, Simon?
19190	What if no one will take us in?
19190	What if the tyrant discovers that we are here?
19190	What if these Jews are working for him?
19190	What in the world are we going to eat?
19190	What is all this you are talking about?
19190	What is going to become of us?
19190	What is he going to do?
19190	What is he going to do?
19190	What is it you need?
19190	What is it, Teacher?
19190	What is that?
19190	What is the matter now?
19190	What is the matter with your son?
19190	What is the verdict?
19190	What is written in the Law? 19190 What kind of nonsense is this?"
19190	What made the king do it?
19190	What made you come?
19190	What made you do a thing like that?
19190	What man in his right mind could believe such a fairy tale? 19190 What must I do?"
19190	What must we do?
19190	What shall I do with Jesus, called''the Christ''?
19190	What shall we do, Philip?
19190	What should I do, Jude?
19190	What should we do?
19190	What sort of man is he?
19190	What was that?
19190	What were you wrangling about on the road?
19190	What will Herod do to him?
19190	What will become of them?
19190	What will happen to our religion if the people begin to think that they do n''t need to keep the Sabbath?
19190	What will he do that you will recognize him?
19190	What will his teachings ever amount to unless we put them in the place of the old laws?
19190	What will the best people think of us? 19190 What will the owner of the vineyard do?"
19190	What will your god do for you?
19190	When do you think we could find him with some of his followers?
19190	Where are the other nine?
19190	Where are the people?
19190	Where are you going?
19190	Where are you going?
19190	Where do your customs come from?
19190	Where does the water come from that runs down here?
19190	Where have they gone?
19190	Where is Judas?
19190	Where is he?
19190	Where is the Healer?
19190	Where is the Rabbi?
19190	Where is your Master?
19190	Where will we eat the Passover meal tonight?
19190	Which of these three men was a true neighbor to the man who was beaten?
19190	Who are the Zealots?
19190	Who are you-- the Messiah?
19190	Who is calling to me?
19190	Who is he, if he is n''t John?
19190	Who is my mother, and who are my brothers?
19190	Who is that fellow?
19190	Who is the angry one?
19190	Who is this man?
19190	Who touched me?
19190	Who would have thought Joseph''s son would turn out so well?
19190	Why all this wailing?
19190	Why are you so discouraged?
19190	Why are you terrified?
19190	Why are you wondering about what I said? 19190 Why ca n''t we do something definite about it?"
19190	Why did John send you to us?
19190	Why did we follow him in the first place, brother?
19190	Why did you touch me?
19190	Why do you call me''good''?
19190	Why do you come to arrest me with swords and clubs as though I were a robber? 19190 Why do you say,''If you can''?
19190	Why do you tell us this?
19190	Why do you try to trap me?
19190	Why has he gone?
19190	Why have you come out here?
19190	Why in the world did you hire a gentile, father?
19190	Why not go over and see?
19190	Why not?
19190	Why not?
19190	Why should I give my money away?
19190	Why should n''t he be stronger than the demons? 19190 Why should these worthless Samaritans be allowed to stand in the way of the Kingdom of God?"
19190	Why should we repent?
19190	Why was he angry?
19190	Why were you wrangling on the road today?
19190	Will John be raised from the dead?
19190	Will he be back? 19190 Will you come to pray with me in the mountain?"
19190	Will you give a little money to a lame man?
19190	Will you help us arrest him secretly-- so that the people will not find out?
19190	Will you push the boat out into deep water?
19190	Will you stay for supper, Andrew?
19190	Would Satan cast out his own helpers?
19190	Would you tell the Rabbi that his mother and brothers want to see him outside?
19190	Yes, where is your Master?
19190	You do not understand why I fed the people, do you?
19190	You have read the Prophets, have n''t you?
19190	You mean you are n''t working with Andrew and James and John any more?
19190	You would almost think he came down from heaven, would n''t you?
19190	A Pharisee who kept all the Law-- what more could God require?
19190	A few cried out,"Where is the Galilean?"
19190	A murderer?
19190	A woman who knew the sick man said:"Is this man paralyzed because he sinned?
19190	After a long silence, Cleopas added:"Do you remember the centurion who was in charge of the soldiers?
19190	After a while he asked,"Then you know this Rabbi well?"
19190	After all, why should Judas be the chief person?
19190	Again and again they heard Jesus say:"Do you understand why you have been healed?
19190	Andrew asked a man beside him,"Did you hear what the Galilean said to the Prophet?"
19190	Andrew burst out:"Have you heard what people are saying?
19190	Are n''t you one of this Galilean''s followers?"
19190	Are you sleeping?
19190	Are you truly the Messiah?"
19190	But what if the salt loses its taste?"
19190	Could God have chosen this man to deliver His people?
19190	Could it be true that the end of the world was coming soon?
19190	Could n''t you stay awake and pray with me even one hour?"
19190	Could this man who gave life to the dead be the Master they knew so well?
19190	Did he believe Galilee had rejected him?
19190	Did he not die on a cross?
19190	Did he realize what would happen?
19190	Did n''t I see you in the olive orchard?"
19190	Did that not prove he had pleased God?
19190	Did the guard know that Jesus was the man who had caused the riot yesterday?
19190	Did the others see?
19190	Did you hear what he did at the last festival?"
19190	Do n''t you think I have earned eternal life?"
19190	Do they help you enter the Kingdom?
19190	Do we think always of our own reputation?"
19190	Do you intend to cast out all the laws and rules?"
19190	Do you not believe that I can heal this boy?
19190	Do you not see the wounds of the cross?"
19190	Do you not yet understand?"
19190	Do you want the Sabbath forgotten?
19190	Do you want to hear him?"
19190	Finally James turned to him and asked,"Do you think Jesus would let himself be trapped by the officials?"
19190	Finally Simon blurted out:"But, Master, if he can not be saved, who can?
19190	Finally he asked,"When can I hear your Rabbi teach?"
19190	From God in heaven, or was he given it by some man, perhaps a priest?"
19190	HOW WILL YOU KNOW THE MESSIAH?
19190	Had Herod already discovered that he was back in Galilee?
19190	Had he not always felt that someday he would be rejected by his own home town?
19190	Had he not always prided himself on his good actions?
19190	Had spies followed him here so that they could arrest him secretly?
19190	Had they forgotten the Rabbi from Nazareth who had healed their sick?
19190	Had they understood what he had told them?
19190	Had this fellow seen him going into the priests''council chamber?
19190	Has Satan risen up against himself and given me power to destroy his own power over men?"
19190	Has n''t this woman the right to be healed?
19190	Have you kept a close watch on him during the last few months?"
19190	Have you obeyed them?
19190	He held it up and asked the Pharisee,"Whose picture is stamped on this?"
19190	He paused and then asked,"Now which of these two men would be more grateful?"
19190	He turned to Jesus the instant they left and demanded,"How_ does_ the Messiah come?"
19190	He was born this way, was n''t he?"
19190	Hoping to escape embarrassment, he asked,"Just who is my neighbor, Master?"
19190	How can we preach the good news to the people if we do?
19190	How can you say that the Messiah will come without people even knowing he is among us?"
19190	How could he ever face him?
19190	How could he prove the scribe wrong?
19190	How could he stand this bitter remorse?
19190	How did he dare speak like this about the king?
19190	How do you dare act as you do?"
19190	How does John the Baptizer explain that, Andrew?"
19190	How long must I teach you?
19190	How much longer must I endure your cold hearts?"
19190	Hurt and confused, Symeon heard a friend beside him whisper,"Did you hear him say that this woman''s sins are forgiven?"
19190	If I am willing to wash your feet, should you not serve one another?
19190	If that is n''t work, what is?"
19190	If we leave him, to whom can we go?"
19190	If you are killed, how can we ever save the Jews?"
19190	In the bright morning the two men could hardly believe that here they had heard the death cry of their Master:"My God, why hast thou forsaken me?"
19190	Is it any wonder we have hardly enough left to feed ourselves?"
19190	Is n''t she more important than any animal?"
19190	Is not your Rabbi that One?
19190	It is all right for them to pick wheat, is n''t it?"
19190	James burst out,"Master, what can this mean?"
19190	James summed up the thoughts of them all:"Rabbi, if a man as good as that ca n''t enter the Kingdom, how can anyone?"
19190	Jesus looked at the man and said,"Will you come with me?"
19190	Jesus said to her kindly,"Why did you do it?"
19190	Jesus said,"If you try to add something new to the old, the new destroys the old, does n''t it?"
19190	Jesus''voice rang out:"How can I do great deeds among you when you do not really believe God at all?"
19190	John said:"Will you come with us to the synagogue?
19190	Keeping his voice low, James said to the others:"What is going to happen to the rest of us when we get to Jerusalem?
19190	Master?
19190	Master?"
19190	No food?"
19190	Now what must I do to inherit eternal life?"
19190	Of what mighty destruction was he speaking?
19190	On the way to Bethphage one of the men said,"Did you know the Master had planned to ride into Jerusalem on a donkey?"
19190	Or if he asked for a broiled fish, would you give him a poisonous snake instead?
19190	Or if he asked for an egg, would you give him a scorpion with a deadly stinger?"
19190	Or were they trying to persuade him to do what they wanted?
19190	Others asked in wonder:"Who can this Rabbi be?
19190	Peter raised his hands and cried out so all could hear:"Men of Israel, why are you so surprised at this?
19190	Philip leaned over and whispered to Simon,"Do you think he will dare say anything about founding a new kingdom?"
19190	See down there?"
19190	Should one save a life?"
19190	Simon laughed shortly and said:"What do you mean, Master?
19190	Startled but glad to see someone, Peter asked,"Sir, have you seen soldiers and men with clubs passing this way?"
19190	Tell me which is easier, to say to this man,''Your sins are forgiven,''or to say,''Rise, take up your pallet and walk''?"
19190	Tell the owner that the Rabbi says,''Where is the room in which I am to eat the Passover with my disciples?''
19190	The Prophet Elijah?"
19190	The answer to his Master''s question was as clear as that sunny sky-- why had he not known it before?
19190	The deliverer of Israel-- staying with a tax collector?
19190	The disciples were suspicious; what new trick was this?
19190	The first almost stammered as he asked,"What do you mean?"
19190	The gentile jerked up his head and said,"Were you a slave?"
19190	The high priest demanded,"Well, what do you want?"
19190	The onlookers could hardly believe what they saw; who could this be, who dared clear this courtyard as though it were his own?
19190	The priest looked at him curiously and exclaimed,"You were with the Galilean, were n''t you?"
19190	The question was clear to every listener: Which was more important, the Sabbath rule or this man''s need?
19190	The stranger smiled as though he agreed, and Andrew asked enthusiastically:"Do you believe him?
19190	The younger man looked at Cleopas:"Shall I get it?"
19190	Then he looked sharply at James and snapped:"Do the landlords pay religious taxes?
19190	They murmured threats when another scribe spoke up,"Rabbi, what is the most important command in the Law?"
19190	They smiled at each other as though to say,"A simple fellow, is n''t he?"
19190	They study the Scriptures more than anyone else; do n''t these things count for anything?"
19190	They were pressing in on Jesus so much that he turned to Simon and asked abruptly,"May I use your boat?"
19190	Was he serious about giving up his plan to put Jesus in the power of the high priest?
19190	Was it dangerous to answer frankly?
19190	Was not this one of the elders of the synagogue?
19190	Was someone else guiding the priests to the place where Jesus stayed?
19190	Was this a ghost?
19190	Were n''t you with that Galilean?"
19190	Were they trying to convince him they were loyal in spite of the day''s dispute?
19190	What business have you with me?"
19190	What can I do?"
19190	What could he be thinking of?
19190	What could he mean by saying,"Give to the Romans what belongs to them"?
19190	What could he mean by saying,"I will return"?
19190	What could he say?
19190	What did he intend to do?
19190	What do you read there?"
19190	What had happened?
19190	What had they done to his Master?
19190	What happened?"
19190	What harm is there in working with them?"
19190	What have you to say for yourself?"
19190	What if he should lose sight of them?
19190	What if this stranger were an enemy?
19190	What is it?"
19190	What is this I hear about you these days?"
19190	What is your Master doing?
19190	What kind of men were Jesus''disciples?
19190	What more do you need?
19190	What mysterious power had compelled him to follow this strange Rabbi?
19190	What should we do without him?
19190	What strange person had arrived in their midst?
19190	What was happening in the priest''s dark palace?
19190	What was it like to be with Jesus in Palestine?
19190	What was it?"
19190	What was this?
19190	What will they do without you?"
19190	What would he do without him?
19190	What would you do?"
19190	What''s going on?"
19190	What''s that?"
19190	When did you first find out about him?"
19190	When you asked, I forgave you all that you owed me-- should you not have been merciful to your fellow servant, as I was merciful to you?''
19190	When you make new wine, do you pour it right into a dry, stiff wineskin that has been used before?"
19190	Where did John the Baptizer get his right to preach?
19190	Where did he go?"
19190	Where did he learn it all?"
19190	Where had this food come from?
19190	Where had this traveler come from?
19190	Where shall we stay?"
19190	Where was Jesus?
19190	Where was Jesus?
19190	Where were the people who had said that Jesus had changed their lives and given them new hope?
19190	While they ate, James asked,"Father, who is in the other boat this morning?"
19190	Who could he be-- that he had power to calm the storm?
19190	Who could tell what might happen before this night was over?
19190	Who did she think he was?
19190	Who is going to go out among the people of our towns and let them know that God cares for them?
19190	Who told you to flee from God''s day of judgment?
19190	Who were the people who killed Jesus?
19190	Why are you staring at us as though we had healed this man by our own strength?
19190	Why ca n''t we get in that way?"
19190	Why did Jesus not tell them plainly who he was?
19190	Why did Pilate come here?
19190	Why did some of the disciples find it so hard to understand Jesus?
19190	Why did the Master talk about it so much?
19190	Why did they do it?
19190	Why do n''t you pull it up farther?"
19190	Why do you come on the Sabbath?"
19190	Why does he insist on mixing with such people?
19190	Why had he ever let this person disturb him?
19190	Why had these men followed him all the way out here to tell him this?
19190	Why keep things that make us remember these days?"
19190	Why should he be ashamed?"
19190	Why should you ask me to get rid of things he himself has given me?"
19190	Why?
19190	Will all this be destroyed?"
19190	Will he not give you what you ask?
19190	Will you become great?
19190	Without a moment''s hesitation Jesus retorted:"Have you forgotten that Moses also commanded you to honor your father and your mother?
19190	Would he pay no attention to the warnings of the young man?
19190	Would the Kingdom never come?
19190	Would they go to the house of the high priest himself?
19190	Would they lead the Master to Pilate?
19190	Would they realize that they were thinking only of themselves?
19190	You heard him say that they killed the son too, did n''t you?"
19190	You say he wo n''t even break a twig?"
19190	[ Illustration] 5. WHO IS THIS CARPENTER?
19190	_ Does he realize that this is the Sabbath?_ Simon thought in alarm.
19190	_ Does n''t this Nazarene know this is the Sabbath?_ wondered the minister.
19190	_ Who can he be-- who can he be-- to give eternal life?_ Jesus turned to the parents of the child.
19190	_ Who is he-- who is this One who raises the dead?_ The minds of the disciples raced, trying to grasp the meaning of what had happened.
19190	he said,''you will not be hurt: Are n''t you the Messiah?
16866	''Is it possible to overlook the singular character of the names which everywhere meet us? 16866 ''Tell me frankly,''says Socrates,''what do you think science is?''
16866	All such matters are in very deed but''leather and prunella''?
16866	And Christianity may be true by the very same reasoning, though the chances be only as one to a thousand?
16866	And do not you?
16866	And do you not think that miracles are impossible and absurd?
16866	And do you think Mr. Macaulay as accurate as he is full of genius and eloquence?
16866	And has your faith left you too, my gentle friend?
16866	And have they completed it?
16866	And he was right in rejecting the truth?
16866	And how do you know, then, whether they ever uttered these simple''utterances''? 16866 And if the creature died, leaving no issue, would you continue to call it so?"
16866	And in the name of common sense,I said,"what truth and duty are to stand in your way?
16866	And is not that the true statement of the case?
16866	And of any other truth-- as of historical truth-- you say such revelation is unnecessary?
16866	And so if any such event were said to have occurred eighteen hundred years ago?
16866	And what do you make of the infinitely varied and inimitable marks of simplicity and honesty in the writers?
16866	And what is that to you or me? 16866 And what is the result?"
16866	And what was the effect?
16866	And who does not see the impossibility of getting up the miracles so as to impose upon a world of bitter and prejudiced enemies in open day?
16866	And who,said I,"would represent our friend who has just left the room, and who has tried every thing?"
16866	And your sect,retorted Fellowes, rather warmly,"if you come to that, is it not the smallest of all?
16866	Are you sure,said I, laughing,"that he ever convinced you at all?
16866	As a fact or doctrine?
16866	Ay, but how do we know that these original Christians said that they had seen and done the things you refer to? 16866 But I do not see the use of discussing a question under circumstances which it is admitted never did nor ever can occur?"
16866	But I expect you to answer a plain question?
16866	But all this is mere vision?
16866	But are you in a condition to give an opinion?
16866	But did none attempt to remedy this defect of the unhappy speculator?
16866	But do you not recollect,replied Fellowes, reason Mr. Newman gives for despising any such mitigation?
16866	But further,said I,"what sort of truth is this, which involves duty, and yet is opposed to prudence?
16866	But how do you manage in a controversy with an opponent as to those insoluble objections?
16866	But how shall I know that these thing which I call real, are different from the phenomena of sleep which I call real?
16866	But how would their testimony be liable to be vitiated? 16866 But is not the other doctrine as much authenticated by the miracles and so forth?
16866	But may we not say, that the great epochs in the history of the universe are themselves but the manifestation of law?
16866	But men, however, have somehow perversely believed it very possible, and that, in some shape or other, it has been given?
16866	But perhaps you reject the idea of an''atonement,''though you admit it to be in the Book?
16866	But still the Hottentot has all the''spiritual faculties''of which you speak so much?
16866	But upon whom were the experiments to be made?
16866	But what answer do you think they ought to give, my friend? 16866 But why might I not have had it?
16866	But will the result not contradict your uniform experience, if your hopes be realized? 16866 But would not you also reject it, upon the same principle?"
16866	Can you not?
16866	Certainly: why should we hesitate so to apply it?
16866	Could you always realize it, my friend?
16866	Did I say, my friend, that it was to contain nothing but what is referred to your judgment? 16866 Do you mean such infidelity as that of Collins and Bolingbroke, Chubb and Tindal?"
16866	Do you mean,said the other,"that you can give satisfactory answers to the objections which can be brought against various parts of it?"
16866	Do you not remember how the two youths differ in their estimate of the beautiful in nature? 16866 Do you not?
16866	Do you think so? 16866 Do you think that the happiness so derived and expected from day to day has any sinister influence on the spiritual life of him who feels it?"
16866	Do you think the first man was like us in these respects?
16866	First, however,said he,"what is the more notorious fallacy to which you allude?"
16866	For that does not affect the principles we are agreed upon?
16866	How can that be?
16866	How can you talk so, when we make it a mark of a false revelation, that it contradicts any intuition of our moral nature?
16866	How so?
16866	How so?
16866	How so?
16866	How so?
16866	I ask you to believe it?
16866	I give up the reasoning on this point,said Fellowes,"but how, I should like to know, do you retort the argument upon him?"
16866	I need hardly ask, I think, which you find the most pleasant reading?
16866	I see not, then, how a revelation by any such means could be authenticated at all?
16866	I shall be curious to know,said I, interrupting him,"what you will reply to that argument?"
16866	If I were to ask you what were the essential attributes of a man, would you assign those which he had in common with a pig?
16866	If that be the case,said I, joining in their talk,"there is no doubt a''gigantic lie''somewhere; but the question is, Who tells it?
16866	Is that all?
16866	It does look a little like it,said I;"and what next?"
16866	It is equally impossible?
16866	It is, then, conveyed to us as such?
16866	May I ask why?
16866	Moreover, as you and Mr. Newman affirm, the bulk of mankind are not competent to investigate the claims of such an historic revelation?
16866	Nor Hebrew or Greek over English or German? 16866 Of what use is the discussion of such a particular case, when you know it is impossible that we should ever see it realized?"
16866	Only that the weapons should be fair?
16866	Only then?
16866	Perhaps not; but then what does it matter, in that case, whether they can obtain certainty or not?
16866	Safe do you call it? 16866 So that if you saw Peter or Paul to- morrow, you would tell him the same story?"
16866	Still, what is it you want?
16866	Suppose I were to answer, that at times I doubt whether I doubt it or not, would not that be a thorough sceptic''s answer?
16866	Suppose the sacred writers affirm that every syllable they utter is infallibly true, being inspired?
16866	Supposing it true, does it not seem to you the must delightful and stupendous of all spiritual truths?
16866	The contrary, perhaps?
16866	The question is, What is its value? 16866 Then what are the doctrines which, though common to every other religion, are characteristic of it?
16866	Then why, in the name of wonder, do you retain your belief?
16866	Then you allow his position to be more tenable and reasonable than yours?
16866	Then,said I,"I must not say you reject Christianity, but only that you do not receive it?
16866	They do; and is it not a beautiful illustration? 16866 They may go, then?"
16866	This culture and education is a thing external?
16866	To whom can I go, but unto Thee? 16866 Well, and what then?"
16866	Well, in whatever difficulty the controversy may involve us, can we deny this conclusion?
16866	Well, then, shall we say it is only necessary, but not a duty? 16866 Well, what do you guess?"
16866	Well,he replied,"but then which religion is the true?"
16866	Were the recorders of that fact liable to error in conveying it to us? 16866 What are they?"
16866	What dilemma do you refer to?
16866	What do I want? 16866 What do you mean,"said the younger of the two youths,"by affirming that we are compelled to receive the whole book, or to reject it all?"
16866	What do you mean?
16866	What does your scepticism promise you, if it be well founded? 16866 What is a miracle?
16866	What is it,said Fellowes,"that you want?"
16866	What is it?
16866	What is that?
16866	What was that paradox?
16866	What was there inconsistent with scepticism in that?
16866	Whatever the number or the splendor of his miracles?
16866	Why not? 16866 Why, have you not sometimes said that you believe the Bible to be, in many respects, a most pernicious book?
16866	Why, what have I said?
16866	Will they not? 16866 Will you endeavor to show how it may probably be?"
16866	Yes,he replied, smiling;"but is not the truth the truth, as Falstaff said?
16866	You admit, probably, the doctrine of the soul''s immortality as a part of that revelation,--perhaps even the doctrine of a resurrection?
16866	You are not, then, satisfied with Hume''s own solution?
16866	You are of Bayle''s opinion, that there is in relation to the present life a probable prudent, and that it would be gross folly to neglect it?
16866	You do not surely mean to compare the importance of a belief in the one case with the importance of a belief in the other?
16866	You mean Father Newman, perhaps?
16866	You will also admit, I think, that the process by which man comes to the use of these faculties, and powers, and so forth, is very gradual?
16866	You would not allow that parchment, however ancient, has any advantage in this respect over paper, however modern?
16866	that fathers and mothers ought to set an example to their children?
16866	''Have you reversed your own plaid,''said Ranald,''according to the rule of the experienced seers in such cases?''
16866	''Is it possible,''says Edwin,''you can thus turn from the cup of joy, sparkling and overflowing as it is?''
16866	''Sir,''said the Doctor,''it is a brutal doctrine; a bull might as well say, I have this grass and this cow,--and what can a creature want more?''
16866	''The Bible,''says Menzel,''and their Reason being incompatible, why do they not let them remain separate?
16866	''What is truth?''
16866	''What,''says he,''may we now expect from the true theologian when he attacks sin, and vice, and gross spirituality?''
16866	''Why God not kill Debbil?''
16866	--''Yes,''said Wollmar,''when one finds a spider in it; and why not?
16866	--But as to you, what consistent position can you take, so long as you affirm and deny so capriciously?
16866	--But once more, I think you do not hold Paul''s rhetoric to be always of the first excellence?"
16866	After a pause, Harrington suddenly asked,--"Do you not think there is some difference between yourself and a Hottentot?"
16866	Again, how does it minister to that of man, except he be more than the insect of the day, of which Mr. Newman''s theology leaves him in utter doubt?
16866	Again, is it like the other religious products of human nature, in daring to aspire to universal dominion, and that too founded on moral power alone?
16866	And can I go to the Supreme Judge, and tell Him that I deserve more happiness than He has granted me in this life?''
16866	And if he be immortal, how does it operate beneficially except as an instrument of moral improvement?
16866	And on such a theory, what but such a conviction could have justified him in the attempt for a moment?
16866	And what more easy than in relation to miracles?
16866	And what must we infer from Mr. Newman?
16866	And whether it is not conceivable that, if Moses and Socrates and Paul could do so much for them, God could do a trifle more?
16866	And who are the"poets of Germanic culture"who have risen to an equal ideal of the reciprocal duties and sentiments of wedded life?
16866	Are we to understand by that, that the chief of the Papal States abhors as a Pope what he does as a sovereign?
16866	Are you satisfied with this reasoning?
16866	As Mr. Newman says, Human nature is often portrayed in superhuman dignity; Why not in superhuman goodness?
16866	B.?"
16866	But are you wise, my dear uncle, in this taunt?
16866	But can we make its reality a literary problem?
16866	But does Gibbon offer them?
16866	But how is it you were not tempted to become an atheist rather than a sceptic?"
16866	But if the world is to perish in fifty years, or a century, what then?"
16866	But is it possible that I can think of an utter failure, and not be more than troubled?
16866	But is not the experience of every day and of all the world against it?
16866	But is there any thing else?"
16866	But now, by way of beginning in some way,--what, my dear friend, is a miracle?"
16866	But tell me, is there any thing more serious that would follow from the literal and universal adoption of the ethics of the New Testament?"
16866	But the truths, the truths, what are they, my friend?
16866	But what is the theory of the universe propounded by these writers?
16866	But what next?"
16866	But what struck you next as unaccountable in Mr. Newman''s view of this subject of a future life?"
16866	But when it comes to"moral evil,"which Mr. Newman acknowledges can not be so lightly disposed of, what then?
16866	But who is to get my bank- notes back again?
16866	But, as if wishing to effect a diversion,--"Have you ever read Gibbon''s celebrated chapter?"
16866	But, first, how does suffering tend to the perfection of the whole lower creation?
16866	Can any thing be more elevated or original than this view?"
16866	Can it appeal to any thing stronger than senses, and have not our senses often beguiled us?"
16866	Could it terminate otherwise?
16866	Could such men attain this uniform elevation?
16866	Could such men have invented those extraordinary fictions,--the miracles and the parables?
16866	Do you believe a single shred of any of the supernatural narratives of the Old and New Testament?"
16866	Do you believe in the Trinity, the Atonement, the Resurrection of Christ, in a general Resurrection, in the Day of Judgment?"
16866	Do you not recollect this?--or has this sarcasm escaped you?"
16866	Do you remember Schiller''s''Walk among the Linden- Trees''?"
16866	Do you think that they can affirm a reasonable ground of belief in these things?"
16866	Do you think that, if the miracles had been really wrought, there could have been any doubters of Christianity?"
16866	Do you think, Signor, that in such acts the principles of your Church are complied with or violated?"
16866	Does he not say, that it is a strange argument for a day of recompense, that man has unsatisfied claims upon God?
16866	Does it necessarily follow that they must involve anguish and death?
16866	Does not God( if you suppose it his doing) swallow up whole cities by earthquake, or overwhelm them with volcanic fires?
16866	For to what, after all, have just notions on this most important subject been owing, except to this said Christianity?
16866	For why can not an historical fact constitute part of a religion?"
16866	Has there been any lack of historic controversy respecting a thousand facts which have transpired since the press was in full activity?
16866	Has this level for the whole race been raised perceptibly within the memory of so- called history?
16866	Have men in general been disposed to believe a book- revelation impossible?
16866	Have they not even declared, that, as in dreams all seems to be real, so in their waking moments all may be no more than a dream?
16866	Have we offended him?
16866	Have you not heard?"
16866	Have you nothing to say to that?"
16866	He--""Ought you not to say it?"
16866	How came so many in so many different countries to do this at once?
16866	How came they to persist in regarding them as authoritative truth?
16866	How can we be sure that we have seen it?
16866	How can we help our principle( if we are to hold it at all) leading to some such conclusion?
16866	How do you know it?"
16866	How else can you gain any access to my supposed''spiritual faculties''?"
16866	How else, in the name of common sense, did he get access to your soul at all?"
16866	How is he to be worshipped?
16866	How is it that none of them even transiently satisfied you?
16866	How shall we discriminate them?"
16866	How, then, stands the argument?
16866	However, what is this instance of your kindness to my possible children?"
16866	I ask how I shall know the intimation of the spiritual faculty, which renders all"external revelation"an impertinence?
16866	I said, gayly,"Well, then, let me ask( as our old friend with the queer face might have said), Do you not grant there is such a thing as prudence?"
16866	I want to know whether the principle is to be applied without limits at all, as your speculative theory demands?
16866	I want to know whether you would believe this story, thus authenticated, or not?"
16866	If a man gives us his gods, what more can he do?
16866	If he have, but under such circumstances, is its utility so unquestionable that no space is left for the offices of an external revelation?
16866	If it is to extend to such variations, what do we say but this,--that the order of nature is uniform and invariable, except where-- it is the reverse?
16866	If man can do so much by his books, is it impossible that a book from God might do something more?
16866	If there be none, then how far shall we adopt and carry out the principles of Strauss?
16866	If they concede( as how can they help it?)
16866	If we are to labor for posterity, will not our work remain, though we die?
16866	If your theory be true, how can there be any doubt as to your''innate''sentiments?
16866	In is his opinion, is it not, that men began by being polytheists and idolaters?"
16866	In other words, if there were such things as miracles at all, might there be miracles in connection with mind as well as in connection with matter?
16866	In other words, ought we not to adhere to the great principle we have already laid down, that a miracle is impossible?"
16866	Is Saul among the prophets?
16866	Is he not, like all other infidels, peculiarly scandalized, that God should have enjoined the extermination of the Canaanites?
16866	Is he or it one or many?
16866	Is he placable or not?
16866	Is it not even possible, then, that this task should be performed by a book like the Bible?
16866	Is it not rather a thing to be said with tears as the saddest thing in the world?"
16866	Is it not then assimilated, by your own confession, to every other religion?
16866	Is it not to assume the very point in debate?
16866	Is it possible that these curious and varied coincidences can be the mere effect of chance?''
16866	Is it possible to go further?
16866	Is not that the account which Hume gives of the matter?"
16866	Is not that what you mean?
16866	Is not that your notion?"
16866	Is not this taught us as plainly by our uniform experience as any thing else?
16866	Is not your truth, that there is none?"
16866	Is that likely to find favor in the eyes of mankind?"
16866	Is there then not even a possibility left for an external revelation?
16866	Is this like condemning women to be"elegant toys and voluptuous appendages"?
16866	It is really very provoking; of what use is it to destroy the Bible so often, when it lives the next minute?
16866	It is said that he was a Spaniard: but who so fit as a Spaniard to be represented as the agent of the Holy See?
16866	It is this:--"''Can you tell me, child, who made you?''
16866	It is true he has admitted( and indeed who can deny it?)
16866	It is undoubtedly a subtile question for him to decide for you; namely, what is the condition of your own consciousness?
16866	May it not have been imaginary?
16866	Meantime an external revelation is impossible?"
16866	Meantime, what becomes of the prodigy during the time in which it is uncertain whether any thing will come of it or not?
16866	Much happiness?"
16866	Must he be annihilated?
16866	Must it be starved?
16866	Must we not rather abide by that general induction from the evidence to which our ordinary experience points us?
16866	Never was a question more senseless than that of the idolatrous fool,--"Ye have taken away my gods, and what else have I left?"
16866	No; but is man all reason?
16866	No; do not you with Strauss contend that a miracle is not to be believed at all, because it contradicts uniform experience?
16866	Of what use is it, to argue upon such an hypothesis?"
16866	Once more, I asked, could I believe Jews, Jews in the reign of Tiberius or Nero, equal to all these wonders?
16866	Once more, then, I ask you whether, on supposition of such testimony, you would reject the supposed fact or not?"
16866	One thing, I confess, has often puzzled me much; and that is,--what should we do, in what state of mind should we be, if we did see a miracle?"
16866	Only may it not be again presumed here, that He who knows perfectly"what is in man"would be able to perform the work with correspondent perfection?
16866	Ought you not in consistency to refuse to act at all in such deplorable deficiency of evidence?"
16866	Pray, permit me to ask, did you always believe that a book- revelation was impossible?"
16866	Pray, which is really the more benevolent?
16866	Shall we call Mr. Newman the Professor of''Spiritual Insight''?
16866	Should we not expect, at the very least, the hesitating, suspicious, self- betraying tone usual in all such cases?
16866	Suffer me again to ask you what a miracle is?"
16866	Tell me, do you not think Paul a''spiritual''man?"
16866	That is, the soul speaks to itself, and says,''What have I said?''
16866	That there may be acts of belief that terminate chiefly in the intellect, and may be wholly worthless, who denies?
16866	This, then, is the normal condition of humanity?"
16866	Was he as an orphan child thinking of his mother, the image of whose dying hours I had so recently called up before him?
16866	Was he, by the magic of dream- land, transported back to childhood?
16866	Was it possible that England, in the nineteenth century, could be brought to adopt the superstitions of the Middle Age?
16866	We may well say, only with much more reason, what the Jews said of Mary''s box of ointment,--"Why was all this waste?"
16866	Well, what then?
16866	Were there none who attempted this task?"
16866	What do you say to this,--yes or no?"
16866	What is all this, but to acknowledge the unaccountable nature of the problem?
16866	What is his will?
16866	What is left that is essential or peculiar to Christianity, when you have denuded it of all that you reject?
16866	What is the criterion of universal''spiritual truth,''if there be any?
16866	What is the evidence of the uniform existence in man of any such definite faculty?
16866	What is the residuum which you condescend to leave to your genuine Christianity?"
16866	What more easy than to suppose people dead when they were not, and who were merely recovered from a swoon or trance?
16866	What of God?
16866	What proof have we that man has an original and universal fountain of spiritual illumination in himself?
16866	What will they be able to say?
16866	What would you say?"
16866	What would you wish otherwise?"
16866	What, then, am I to think of this all- sufficient revelation from within?
16866	When we say, for example, that hunger and thirst are universal appetites, is it not because we find them universal?
16866	When will you let me hear you?"
16866	Where are your protests and efforts?
16866	Where would have been the use of asking counsel of such an oracle?"
16866	Who can believe that a Cardinal of the Romish Church, Wiseman or fool, would have been simple enough for such a step as this?
16866	Who can believe that only one man was sacrificed, and he on the predominant side?
16866	Who ever heard, indeed, of commotion such as this is pretended to have been, and its ending in vox et praeterea nihil?
16866	Who''strain at the gnats''of the Bible, and''swallow the camels''of your Natural Religion?
16866	Why insist on harmonizing things which do not, and never can harmonize?
16866	Why perplex yourself to no purpose?"
16866	Why should you perplex yourself, as you apparently do, about a thing so hopeless to be found out as truth?
16866	Will the Transatlantic republicans approve despotism on the same authority?
16866	Will you assist me in resolving them?--but not to- night; let us have a little more talk about old college days,--or what say you to a game at chess?"
16866	Will you let me, on a future day, read to you a brief paper upon it?
16866	Will you see with me whether there is any fair mode of escaping from them?
16866	Would you not say,''Learned sir, we humbly thought this was the point you were engaged in making out?
16866	Would you think, if you were turned into a Hottentot to- morrow, you had a religion worthy of the name, or not?"
16866	You believe, then, in the force of evidence, which equally establishes truth and falsehood?"
16866	You believe, you say, in the resurrection of Christ?"
16866	You do not conclude that the man''s estimate of the future-- his philosophy of that-- is any the more questionable for this folly?
16866	You do not deny, I suppose, that he does think the world needs enlightening?"
16866	You do not despair of all this?"
16866	You mean an external revelation?"
16866	You must remember that he says so?"
16866	You reject, then, the characteristic doctrines of Christianity?"
16866	You say there can be faith without belief, and a true faith that is connected with any belief, however erroneous, do you not?"
16866	You say, that, as far as regards every thing else, it is very possible that these''inspired''men might err to any amount?"
16866	You will say, feeling is not argument?
16866	You wish to hear a few of these experiments?"
16866	and may not the advocate for miracles say that miracles are amongst them?
16866	and should I not have had it, if it had been incumbent on me to believe it?"
16866	and that you wish it were in your power to destroy it?"
16866	he said,"you wish to get the Socratic weather- gage of me, do you?
16866	nay, have not some said that it is impossible to tell which is the real and which the dreaming part of their existence?"
16866	nothing but what you would know and approve just as well without it?
16866	of goodness and mercy equal to his power, or not?
16866	of infinite attributes or finite?
16866	or even did I concede that you could have known and approved without it that which, when it is proposed, you do approve?
16866	or how can you ascertain these men meant what you mean, when you thus vilely copy their language?"
16866	or how can you separate the one from the other?
16866	or whether they are not part of the corruptions?
16866	p. 245)"How, then, can the state of the soul be tested by the conclusion to which the intellect is led?"
16866	than to fancy the blaze of a flambeau to be a star, and to shape thunder into articulate speech, and so on?
16866	than to imagine the blind, deaf, or dumb to be miraculously healed, when in fact they were cured by medical skill?
16866	that I sought him in the lonely glens and mountains, but found him not?
16866	that her child had wandered from the fold of the Good Shepherd, and had gone I knew not whither?
16866	that in the one capacity he protests against what he allows in the other?
16866	that many of the most obstinate and dangerous prejudices of mankind are principally due to it?
16866	that the whole style of thought on this subject is so totally different in them all, by his own confession?
16866	upon the supposition that there was any thing morally objectionable in his doctrine?"
16866	you will say,"my brother; is not that old vein of bitterness yet exhausted?"
19082	11Is not He who created man able to quicken the dead?
19082	12The scoffers say,''Shall we be raised to life, and our forefathers too, after we have become dust and bones?
19082	14What does Abraham to those circumcised who have sinned too much?
19082	22 Does it not seem perfectly plain that John''s doctrine of the Christ is at bottom identical with Philo''s doctrine of the Logos? 19082 32 And again he writes,"If souls survive, how has ethereal space made room for them all from eternity?
19082	34 Was Jesusfrom above,"while wicked men were"from beneath"?
19082	7 Origen also and who, after the apostles themselves, knew their thoughts and their use of language better than he? 19082 All things remain as they were: where is the promise of his appearing?"
19082	But some one will say, How are the dead raised up? 19082 Can you cast a pair for me?"
19082	Else why stand we in jeopardy every hour?
19082	For what shall it profit a man if he gain the whole world and lose his own soul?
19082	Hath the news of the overwhelming day of judgment reached thee? 19082 If souls be substances corporeal, Be they as big just as the body is?
19082	In this tabernacle we groan, being burdened,and,"Who shall deliver me from this body of death?"
19082	Is the law against the promises of God? 19082 Jesus said not unto him,''He shall not die;''but,''If I will that he tarry till I come, what is that to thee?''"
19082	Know ye not that your body is the temple of the Holy Ghost?
19082	O Charidas, what are the things below? 19082 O eternity, what art thou?
19082	So, thou hast immortality in mind? 19082 That I can,"says the man:"will you have them large or small?"
19082	Thou fool, this night thy soul shall be required of thee: then whose shall be those things thou hast gathered?
19082	What aileth them, that they believe not the resurrection? 19082 What and if ye shall see the Son of Man ascend up where he was before?"
19082	What if some did not believe? 19082 When bodies are raised, will each soul spontaneously know its own and enter it?
19082	Wherefore, if ye be dead with Christ, why are ye subject to worldly ordinances? 19082 Who is a liar but he that denieth that Jesus is the Christ?"
19082	Why is God here? 19082 Why,"complainingly sighed the afflicted patriarch,"why died I not at my birth?
19082	Will all have one size and one sex?
19082	Will all rise of the same age?
19082	Will each one''s hairs and nails all be restored to him in the resurrection?
19082	Will the deformities and scars of our present bodies be retained in the resurrection?
19082	''Then why was this cross put over you?''
19082	15. preservation of health because it can not be an everlasting possession?
19082	22 The Resurrection of Spring, p. 26. just like them?
19082	40 Tanslation by Dr. Stevenson, p. 23. the highest state of being?
19082	6, 2. circumstances, than it is for him to go to heaven to such an experience as the faithful follower of Christ supposes is there awaiting him?
19082	7 What debauched unbeliever ever inculcated a viler or a more fatal doctrine?
19082	8 In seasons of imminent danger as in a shipwreck it was customary for a man to ask his companion, Hast thou been initiated?
19082	According to the Zoroastrian modes of thought, what would have been the fate of man had Ahriman not existed or not interfered?
19082	Accordingly, the question next arises, What is death when considered in this its true aspect?
19082	Admitting the truth of the common doctrine of the atonement, why did Christ die?
19082	And Pluto?
19082	And am I then revenged To take him in the purging of his soul, When he is fit and season''d for his passage?
19082	And can it be that every soul in the universe is better than the Maker and Father of the universe?
19082	And how will it be with us then?
19082	And is a common man better than Christ?
19082	And is it not an incredible blasphemy to deny to the deified Christ a magnanimity equal to that which any good man would exhibit?
19082	And is it not equally obvious, that it can lay no sort of claim to logical validity?
19082	And is man better than his Maker?
19082	And is not this a desertion of the orthodox doctrine of the Church?
19082	And is this blood, then, form''d but to be shed?
19082	And lives there a man of unperverted soul who would not decidedly prefer to have no God rather than to have such a one?
19082	And now, recalling the varied studies we have passed through, and seeking for the conclusion or root of the matter, what shall we say?
19082	And we find the author of the Epistle to the Hebrews thus replying to the question, Why did Christ die?
19082	And what do history and prophecy show more plainly than the tendency to a convergence of all humanity in every man?
19082	And what is that but the very consciousness, or the subject as its own object?
19082	And what method is there of crushing or evaporating these out of being?
19082	And what period can we imagine to terminate the unimpeded spirit''s abilities to learn, to enjoy, to expand?
19082	And what reception do the conclusions of those few meet at the hands of the public?
19082	And what the returns to earth?
19082	And whither do we go?
19082	And why should not the two shades be conceived, if either?
19082	And, however that Power be named, is it not God?
19082	Are not the poetic process and its sophistry clear?
19082	Are there not Those that fall down out of humanity Into the story where the four legg''d dwell?"
19082	Are there not souls"To whom dishonor''s shadow is a substance More terrible than death here and hereafter"?
19082	Are you a Gentile, an idolatrous member of the uncircumcision, or a scorner of the Levitic and Rabbinical customs?
19082	Are you afflicted?
19082	Are you blessed?
19082	Are you in danger?
19082	As long as you live, is it not glory and reward enough to have conquered the beasts at Ephesus?
19082	Because in death thou dost not know that thou art, therefore fearest thou that thou shalt be no more?
19082	Believing, as he certainly did, in a devil, the author and lord of darkness, falsehood, and death, would he not conceive a kingdom for him?
19082	Besides, had there been no sin, could not man have been drowned if he fell into the water without knowing how to swim?
19082	Besides, if they slept, how knew they what transpired in the mean time?
19082	Besides, there is a parallel fact of deep significance in our unquestionable experience;"For is not our first year forgot?
19082	But admitting the clauses apparently descriptive of the nature of this retribution to be metaphorical, yet what shall we think of its duration?
19082	But how did the Gentiles enter into belief and participation of the glad tidings?
19082	But how does such an antagonism arise?
19082	But if an indefinite number of impressions were superimposed on the same paper, could the fumes of mercury restore any one called for at random?
19082	But if such a world of fire, crowded with the writhing damned, ever existed at all, could it exist forever?
19082	But if the doctrine be true, and he is on probation under it, is it fair that he should be left honestly in ignorance or doubt about it?
19082	But if the souls live so long in heaven and hell without their flesh, why need they ever resume it?
19082	But some one may say,"If I have fought with beasts at Ephesus, what advantageth it me if the dead rise not?"
19082	But that plausibility becomes an extreme probability nay, shall we not say certainty?
19082	But what are good and evil?
19082	But what else means the minute morbid anatomy of death beds, the prurient curiosity to know how the dying one bore himself in the solemn passage?
19082	But what is the prophecy, and how is it to be fulfilled?
19082	But what shall solace or end it if they know that hell''s borders are to be enlarged and to rage with avenging misery forever?
19082	But what was to become of the righteous and redeemed?
19082	But whence did we come?
19082	But, waiving that, what would the legitimate correspondence to it be for man?
19082	By what proofs is so tremendous a conclusion supported?
19082	Callimachus wrote the following couplet as an epitaph on the celebrated misanthrope:"Timon, hat''st thou the world or Hades worse?
19082	Can a breath move Mount Kaf?
19082	Can a ganglion solve a problem in Euclid or understand the Theodicee of Leibnitz?
19082	Can a mathematical number tell the difference between good and evil?
19082	Can air feel?
19082	Can air, earth, water, fire, live and we dead?
19082	Can an action love and hate, choose and resolve, rejoice and grieve, remember, repent, and pray?
19082	Can any defective technicality damn such a man?
19082	Can blood see?
19082	Can earth be jealous of a rival and loyal to a duty?
19082	Can egotistic folly any further go?
19082	Can every element our elements mar?
19082	Can fire think?
19082	Can human thought divine the answer?
19082	Can it be left there forever?
19082	Can it be that the roar of its furnace shall rage on, and the wail of the execrable anguish ascend, eternally?
19082	Can the fearful anguish of bereavement be gratuitous?
19082	Can water will?
19082	Can we imagine that we are the creators of God?
19082	Comes not death as a means to bear him thither?
19082	Compare the following text:"The baptism of John, whence was it, from Heaven, or of men?"
19082	Considering, then, that beatific experience of which heaven consists, under the metaphor of a city, what are its ways of entrance?
19082	Could Christ be satisfied?
19082	Could God suffer it?
19082	Could any conventional arrangement, or accident of locality, save such a man, while his character remained unchanged?
19082	Could the angels be contented when they contemplated the far off lurid orb and knew the agonies that fed its conscious conflagration?
19082	Could the saved be happy and passive in heaven when the muffled shrieks of their brethren, faint from the distance, fell on their ears?
19082	Could they have dreamed it?
19082	Cur?
19082	Destroy his organization, and what follows?
19082	Did Jesus perform miraculous works?
19082	Did they except none from the remediless doom of Hades?
19082	Do you belong to the chosen family of Abraham, and are you undefiled in relation to all the requirements of our code?
19082	Does a surprising piece of good fortune accrue to any one, splendid riches, a commanding position, a peerless friendship?
19082	Does it follow that at that time it was a common belief that the trees actually went forth occasionally to choose them a king?
19082	Does it not betoken a preserved epitome of the long history of slowly rising existence?
19082	Does justice heed the wrath of the offended, or the guilt of the offender?
19082	Does not the record plainly show this to an impartial reader?
19082	Does not the simple truth of love conquer and trample the world''s aggregated lie?
19082	Does not the whole idea appear rather like a rhetorical image than like a sober theological doctrine?
19082	Does the butterfly ever come back to put on the exuvia that have perished in the ground?
19082	Does the engineer die when the fire goes out and the locomotive stops?
19082	Dormant in the body, dead with the body, laid in the tomb?
19082	Doth it not seem the impression of a seal Can be no larger than the wax?
19082	Eliphaz the Temanite says,"Is not God in the height of heaven?
19082	Exhausted with wanderings, sated with experiments, will he not pray for the exempted lot of a contented fruition in repose?
19082	For a delegation was once sent to ask Jesus,"Art thou Elias?
19082	For example: what direct proof is there that Christ, when he vanished from the disciples, went to the presence of God in heaven, to die no more?
19082	For is it not one flexible instant of opportunity, and then an adamantine immortality of doom?
19082	For what purpose, then, was it thought that Jesus went to the imprisoned souls of the under world?
19082	For what were the most vivid of all the experiences men had among their fellows on earth?
19082	Fourthly, after the notion of a great, epochal resurrection, as a reply to the inquiry, What is to become of the soul?
19082	God asked Gabriel,"Whence comes that Amen?"
19082	Had Jesus an inspiration and a knowledge not vouchsafed to the princes of this world?
19082	Had it been all along credited in its literal sense, as a divine revelation, could this be so?
19082	Had not Plato that idea?
19082	Hast grounds that will not let thee doubt it?
19082	Have we not eternity in our thought, infinitude in our view, and God for our guide?
19082	He says, while answering the question, How are the dead raised up, and with what body do they come?
19082	He took my father grossly full of bread, With all his crimes broad blown, as flush as May; And how his audit stands who knows save Heaven?
19082	He waits passively for the resistless round of fate to bear him away, ah, whither?
19082	Here we are, And there we go: but where?
19082	His disciples once asked him,"What shall be the sign of thy coming, and of the end of the world?"
19082	How came the notions of punishment, fire, brimstone, and kindred imagery, to be connected with it?
19082	How can it be remedied?
19082	How can men be guilty of a sin committed thousands of years before they were born, and deserve to be sent to hopeless hell for it?
19082	How can we demonstrate that it does not fall within the same class on the laws of evidence?"
19082	How can we pass to its citizenship?
19082	How does any one know that the mind of Jesus dialectically grasped the metaphysical notion of eternity and deliberately intended to express it?
19082	How does it comport with the old traditions?
19082	How does that event, admitted as a fact, rest in the average personal experience of Christians now?
19082	How has the earth found room for all the bodies buried in it?
19082	How have these horrors obtained such a seated hold in the world?
19082	How is it possible for any one to doubt that the text under consideration teaches his subterranean mission during the period of his bodily burial?
19082	How is this to be done?
19082	How much of the current representations in relation to another life were held as strict verity?
19082	How much, now, does this second fact imply?
19082	How, then, can it be said that the doctrine of a future life for man is revealed by it or implicated in it?
19082	I a lost soul?
19082	I separated from hope and from peace forever?
19082	If Nirwana be simply annihilation, why is it not so stated?
19082	If a building tumbled upon him, would he not have been crushed?
19082	If a man believe in no future life, is he thereby absolved from the moral law?
19082	If by"the dead"was meant"the bodies,"why are we not told so?
19082	If death be absolute, is it not an evil?
19082	If light can thus deceive, wherefore not life?"
19082	If man be not destined for perennial life, why is this dread of non existence woven into the soul''s inmost fibres?
19082	If on the first day you should shatter it, and thus rob it of one day''s life, would you be guilty of murder?
19082	If the souls of men are ideas of God, must they not be as enduring as his mind?
19082	If there be no future for him, why is he tortured with the inspiring idea of the eternal pursuit of the still flying goal of perfection?
19082	In a little while, as the ravaging reaper sweeps on his way, who will not have still more there, or be there himself?
19082	In distinction, then, from the monstrous mass of mistakes denoted by it, what is the truth carried in the awful word, hell?
19082	In reference to the question, Can ephemera have a moral law?
19082	In reply to those who argue thus, it is obvious to ask, whence did they learn all this?
19082	In that case, would not his mind have dwelt upon the wonderful anticipated phenomenon?
19082	In the first place, what view of the Father himself, the absolute Deity, do these writings present?
19082	In the resurrection, whose shall it be?
19082	In what sense can the passing of Christ''s soul into heaven after death be said to have done away with sin?
19082	Into the transparent sphere of perfect intelligence?
19082	Into the vacant dark of nothingness?
19082	Introduction to Study of Natural History, p. 57. of man?
19082	Is a threat efficacious over men in proportion to its intrinsic terror, or in proportion as it is personally felt and feared by them?
19082	Is he merely taunted with the starry sky, and mocked with an infinite illusion of progress, suddenly barred with endless night and oblivion?
19082	Is he not in a competent hell?
19082	Is it absolutely unending?
19082	Is it not a gratuitous fiction of theologians?
19082	Is it not a peurility to suppose that God has such documents?
19082	Is it not an absurdity to affirm that nerves and blood, flesh and bones, are responsible, guilty, must be punished?
19082	Is it not astonishing how these theologians find out so much?
19082	Is it not fitter that he be welcomed by triumphant initiation into the family of the deathless Father?
19082	Is it not so in the usage of John?
19082	Is it not strictly true that the thought that even one should have endless woe"Would cast a shadow on the throne of God And darken heaven"?
19082	Is it not the same law, still expressing the same meaning?
19082	Is it possible that the hero and the martyr and the saint, whose experience is laden with painful sacrifices for humanity, are mistaken?
19082	Is it worse to have nothing than it is to have infinite torture?
19082	Is not an agent necessary for an action?
19082	Is not the truth of ignorance better than the falsity of superstition?
19082	Is not this notion of the judgment being delegated to Jesus plainly adopted from the political image of a deputy?
19082	Is not this paragraph a disgusting combination of ignorance and arrogance?
19082	Is the overthrow of a country foretold?
19082	Is the sin measured by the dignity of the lawgiver, or by the responsibility of the law breaker?
19082	Is there a contradiction, then, in Paul?
19082	Is there any more real reason for believing this doctrine than there is for believing the other kindred schemes?
19082	Is there leisure for sport and business, or room for science and literature, or mood for pleasures and amenities?
19082	Is there no mind behind it and above it, making use of it as a servant?
19082	Is there not just as much reason for holding to the literal accuracy and validity of the result in one case as in another?
19082	Is there not truth in the poet''s picture of the meeting of child and parent in heaven?
19082	Is this Christ''s Father?
19082	Is this revelation, science, logic, or is it mythology?
19082	It demands,"Who art thou, O, maiden, uglier and more detestable than I ever saw in the world?"
19082	It has been asked,"If the incendiary be, like the fire he kindles, a result of material combinations, shall he not be treated in the same way?"
19082	It is an arrant begging of the question; for the very problem is, Does not an invisible spiritual entity survive the visible material disintegration?
19082	It is said that Araf seems hell to the blessed but paradise to the damned; for does not every thing depend on the point of view?
19082	Jochanan was dying, his disciples asked him,''Light of Israel, main pillar of the right, thou strong hammer, why dost thou weep?''
19082	Let one pass in absence from childhood to maturity, and who that had not seen him in the mean time could tell that it was he?
19082	Life crowd a grain, from air''s vast realms effaced?
19082	Lord?"
19082	Meanwhile, shall we not be magnanimous to forgive and help, diligent to study and achieve, trustful and content to abide the invisible issue?
19082	Milton asks,"For who would lose, Though full of pain, this intellectual being?"
19082	Mohammed replied,"When day comes, where is night?"
19082	Moreover, what had occurred to effect the alleged new belief?
19082	Much is implied in this term and its accompaniments, and may be drawn out by answering the questions, What is heaven?
19082	Must not that be to the right port?
19082	Must not the pilgrim pine and tire for a goal of rest?
19082	Now, as a solitary exception to this, are minds absolutely destroyed?
19082	Now, does not the consciousness of infinity imply the infinity of consciousness?
19082	Now, if there be in man no personal entity, what is it that with so much joy attains Nirwana?
19082	Now, of what was it intended as the symbol?
19082	O Death, thou last enemy, where is thy sting?
19082	O Death, where is thy sting?
19082	O Hades, thou gloomy prison, where is thy victory?''"
19082	O Hades, where is thy victory?''"
19082	O blessed wealth and wretched freedom, how shall we perfect and reconcile them?
19082	O grave, where is thy victory?"
19082	Oh, how shall I escape, and obtain eternal bliss?''"
19082	Oh, when shall we learn that a loving pity, a filial faith, a patient modesty, best become us and fit our state?
19082	On entering heaven, what magic shall work such a demoniacal change in him?
19082	On what grounds are we to believe them?
19082	On what principle is a part of the undivided apocalyptic portrayal rendered as emblem, the rest accepted as absolute verity?
19082	Or are they a direct vision and audience of it?
19082	Or shoot they out to the height ethereal?
19082	Or who could find, Whilst fly and leaf and insect stood reveal''d, That to such countless orbs thou mad''st us blind?
19082	Or, to go still further back, why did he not, foreseeing Adam''s fall, refrain from creating even him?
19082	Orphal, Sind die Thiere blos sinnliche Geschopfe?
19082	Ought not Christ to have suffered these things, and to enter into his glory?"
19082	Peter Lombard says,"What did the Redeemer do to the despot who had us in his bonds?
19082	Plotinus said,"If God repents having made the world, why does he defer its destruction?
19082	Regarding the Hebrew narrative as an indigenous growth, then, how shall we explain its origin, purport, and authority?
19082	Schlegel has somewhere asked the question,"Is life in us, or are we in life?"
19082	Secondly, if the resurrection did not take place, what became of the Savior''s body?
19082	Secondly, when he exclaims,"Know ye not that the unrighteous shall not inherit the kingdom of God?"
19082	Shall he deliver his spirit from the hand of Sheol?"
19082	Shall heaven be held before man simply as a piece of meat before a hungry dog to make him jump well?
19082	Shall not Heaven pluck and wear them on her bosom?
19082	Shall their unbelief make the faith of God without effect?"
19082	Shall"infants be not raised in the smallness of body in which they died, but increase by the wondrous and most swift work of God"?
19082	Should we not take a case in which God''s will is so far plainly fulfilled, in order to trace that will farther and even to its finality?
19082	Should you not think at least once a day of the fifty thousand who that day sink to the doom of the lost?"
19082	Since we can not eat sweet and wholesome food forever, shall we therefore at once saturate our stomachs with nauseating poisons?
19082	Studien and Kritiken, 1885, band i.,"Ist die Lehre von der Anferstehung des Leibes nicht ein alt Persische Lehre?"
19082	That is to say, was it of human or of Divine origin and authority?
19082	That is to say, whence originated the sentence of death upon man?
19082	The Persian poet, Buzurgi, says on this theme,"What is the soul?
19082	The Pharisee rejoins,"Can not God, then, who formed man of water,( gutta seminis humida,) much more re form him of clay?"
19082	The consequence has been that while elsewhere the ultimate standard by which to try a doctrine is, What do the most competent judges say?
19082	The deluge he certainly regarded as literal: was not, then, in his conception, the fire, too, literal?
19082	The dirge like burden of their poetry was literally these words:"What man is he that liveth and shall not see death?
19082	The essence of the controversy, then, is exactly this: Is the mind an entity?
19082	The ghost of miserable Patroclus calve to him and said,"Sleepest thou and art forgetful of me, O Achilles?"
19082	The ghost summoned from beneath by the witch of Endor said,"Why hast thou disquieted me to bring me up?"
19082	The important question here is, What did the Fathers suppose the essence of Christ''s redemptive work to be?
19082	The king accused them of theft; but they severally replied, the lame man, How could I reach it?
19082	The leaf a world, the firmament a waste?"
19082	The man that loves the Lord shall have length of days; the unjust, though for a moment he flourishes, yet the wind bloweth, and where is he?
19082	The only question is, what meaning was it intended to convey?
19082	The problem to be solved is, Does the man who is now a soul in a body remain a soul when the body dissolves?
19082	The question is,"What difference should it make to us whether we admit or deny the fact of a future life?"
19082	The question now arises, What did the Greeks think in relation to the ascent of human souls into heaven among the gods?
19082	The reply to the question, What is that relation?
19082	The second question that arises is, What was the significance of the funeral ceremonies celebrated by the Egyptians over their dead?
19082	The termination of all the functions he knows, what else can it be but his virtual annihilation?
19082	The theories in theological systems being but philosophy, why should they not be freely subjected to philosophical criticism?
19082	The unsatisfied and longing soul has created the doctrine of a future life, has it?
19082	The will is free now: what shall suddenly paralyze or annihilate that freedom when the soul leaves the body?
19082	The world reflecting from every corner the lurid glare of hell, who can do any thing else but shudder and pray?
19082	Then Jesus asked, But who think ye that I am?
19082	Then shall be brought to pass the saying that is written,''Death is swallowed up in victory?"
19082	Then the question arises, In what way is this done?
19082	There are invitations and opportunities to change from evil to good here: why not hereafter?
19082	Therefore does it not follow by all the necessities of logic?
19082	They once asked Jesus,"Who did sin, this man or his parents, that he was born blind?"
19082	This believing instinct, so deeply seated in our consciousness, natural, innocent, universal, whence came it, and why was it given?
19082	This, what is it but great Nature''s testimony, God''s silent avowal, that we are to meet in eternity?
19082	Thus to ignore the only solemn and worthy standard of judging an abstract doctrine, namely, Is it a truth or a falsehood?
19082	To be saved, and in paradise, what is it but to be a pure instrument to echo the music of divine things?
19082	Upon the mist veiled ocean launching then, he will sail where?
19082	Was Jesus sent among men with a special commission?
19082	Was Jesus the Son of God?
19082	Was Jesus the subject of a peculiar glory, bestowed upon him by the Father?
19082	Was there no path for the wisest and best souls to climb starry Olympus?
19082	We are met upon the threshold of our inquiry by the essential question, What, according to Paul, was the mission of Christ?
19082	We, whose minds comprehend all things?
19082	Well, is not the resurrection a pendant to the doctrine of Satan?
19082	Well, then, how does God treat offenders now?
19082	Were the angels who came down to the earth with Christ to the judgment never to return to their native seats?
19082	Were they not honest?
19082	Were they permanently to transfer their deathless citizenship from the sky to Judea?
19082	What animal can there be superior to me?
19082	What are presentiments but divine wings of the spirit fluttering toward our unseen goal?
19082	What are the results or penalties of it?
19082	What are they?
19082	What can be plainer than that?
19082	What can the everlasting deprivation of all good be called but an immense evil to its subject?
19082	What caused the snake to crawl on his belly in the dust, while other creatures walk on feet or fly with wings?
19082	What could be a more explicit declaration of this than the following?
19082	What crucible shall burn up the ultimate of force?
19082	What did he accomplish?
19082	What did he really mean to teach by it?
19082	What do they mean?
19082	What does Strauss mean by"the nerve spirit"?
19082	What does the great harmony of truth require?
19082	What does unprejudiced reason dictate?
19082	What fate has befallen him?
19082	What force is there to compel them into nothing?
19082	What good is there in the baseless conceit and gratuitous disgust of saying,"The next world is in the grave, betwixt the teeth of the worm"?
19082	What hems us in when we think, feel, and imagine?
19082	What in the hidden future portions of our destiny would be harmonic and complementary as related with the parts here experienced?
19082	What is death?
19082	What is it, expressed by the term"death,"which is found by the adherents of the devil distinctively?
19082	What is that common ground and element but the presence of a percipient volitional force, whether manifested or unmanifested, still there?
19082	What is the Brahmanic method of salvation, or secret of emancipation?
19082	What is the complete doctrine to which fragmentary references are here made?
19082	What is the real character of the retributions in the future state?
19082	What justice, what justice, is here in this?
19082	What material processes shall ever disintegrate the simplicity of spirit?
19082	What moral conditions alter the case then?
19082	What portions were regarded as fable or symbolism?
19082	What profiteth it?
19082	What profiteth it?
19082	What proof is there that the symbol denotes this?
19082	What shall, we add to man To bring him higher?"
19082	What sort of a figure would the segments which we now see, compose, if they were completed?
19082	What then?
19082	What though Decay''s shapeless hand extinguish us?
19082	What though the number of telescopic worlds were raised to the ten thousandth power, and each orb were as large as all of them combined would now be?
19082	What tree is man the seed of?
19082	What was the Jewish idea of salvation, or citizenship in the kingdom of God?
19082	What was the condition of acceptance in the Pharisaic church?
19082	What was the meaning of this ceremony?
19082	What was the meaning or aim of his death and resurrection?
19082	What, now, is the real meaning of these pregnant phrases?
19082	What, then, do they mean?
19082	What, then, does the phrase"redemption by the death of Christ"mean?
19082	What, then, is the meaning of the fear, suffering and horror, which so often accompany or follow sin?
19082	What, then, shall we say?
19082	What, then, were the essence and method of Christ''s redemptive mission according to the Fathers?
19082	When the engine madly plunges off the embankment or bridge of life, does the engineer perish in the ruin, or nimbly leap off and immortally escape?
19082	When the fireman risks his life to save a child from the flames of a tumbling house, is the hope of heaven his motive?
19082	When the soldier spurns an offered bribe and will not betray his comrades nor desert his post, is the fear of hell all that animates him?
19082	Whence and how arose this heterogeneous mass of notions?
19082	Where could man, scorched by the fires of the sun of this world, look for felicity, were it not for the shade afforded by the tree of emancipation?
19082	Where, then, did he suppose the soul of his crucified Master had been during the interval between his death and his resurrection?
19082	Whither has he gone?
19082	Whither?
19082	Who among us can dwell in everlasting burnings?"
19082	Who are citizens of, and who are aliens from, the kingdom of God?
19082	Who but must feel the pathos and admire the charity of these eloquent words of Henry Giles?
19082	Who can answer the question which rises to heaven from the abyss of the damned?
19082	Who can believe it, knowing what it is that he believes?
19082	Who can believe that it was for either of those purposes that they embalmed the multitudes of animals whose mummies the explorer is still turning up?
19082	Who can count the confessors who have thought it bliss and glory to be martyrs for truth and God?
19082	Who can linger there and listen, unmoved, to the sublime lament of things that die?
19082	Who could consent to that?
19082	Who has not endeared relatives, choice friends, freshly or long ago removed from this earth into the unknown clime?
19082	Who will save me?"
19082	Who would wish anything worse for him?
19082	Why do we not live immortally as we are?
19082	Why is he gifted with powers of reason and demands of love so far beyond his conditions?
19082	Why is it so calmly assumed that God can not pardon, and that therefore sinners must be given over to endless pains?
19082	Why may not pardon from unpurchased grace be vouchsafed as well after death as before?
19082	Why may not that untraceable something which has gone still exist?
19082	Why should recourse be had to a phrase partially descriptive of one feature, instead of comprehensively announcing or implying the whole case?
19082	Why should the power of hope, and joy, and faith, change into inanity and oblivion?
19082	Why should thy cruel arrow smite yon bird?
19082	Why should we shudder or grieve?
19082	Why then do we shun death with anxious strife?
19082	Why, or how, then, would a similar feat prove the opposite doctrine?
19082	Why, then, did he die?
19082	Why, then, has that of Christ alone made such a change in the faith of the world?
19082	Why, then, shall we select from the mass of metaphors a few of the most violent, and insist on rendering these as veritable statements of fact?
19082	Why, then, was he not left in peaceful nonentity?
19082	Why, then, we ask, is the faith in a future life for man suffering such a marked decay in the present generation of Christendom?
19082	Will Daniel Lambert, the mammoth of men, appear weighing half a ton?
19082	Will he do it?
19082	Will not the unimpeded Spirit of Christ lead all free minds and loving hearts to one conclusion?
19082	Will the King connive at this nefarious prowler and permit him to carry out his design?
19082	Will the Siamese twins then be again joined by the living ligament of their congenital band?
19082	Will the time ever come when that tortoise shall so rise up that its neck shall enter the hole of the yoke?
19082	Will you accept the horizon of your mind as the limit of the universe?
19082	Will you pass to meet them not having thought of them for years, having perhaps forgotten them?
19082	With which shall he be raised?
19082	World on world Are they forever heaping up, and still The mighty measure never, never full?"
19082	Would a designing knave voluntarily reveal to a suspicious scrutiny actions and traits naturally subversive of confidence in him?
19082	Would he not, then, in all probability, believe in a local hell?
19082	Would it not, moreover, be most marvellous if they were such heated fanatics, all of them, so many men?
19082	Would not his whole soul have been wrapped up in it, and his speech have been almost incessantly about it?
19082	Would they have done this save from simple hearted truthfulness?
19082	Yes; but if Paradise be above the heavens, and hell below the seventh earth, then how can Sirat be extended over hell for people to pass to Paradise?
19082	Yes; but the inquiry is, what is the mind itself?
19082	Yes; but what is it that presides over, takes up, and preserves this succession?
19082	Yet are not the principles of science as much glimpses of the mind of God as any sentences in the Bible are?
19082	Yet logically what separates it from the resurrection of Christ?
19082	a doctrine, or a coming event?
19082	a general truth to enlighten and guide uncertain men, or an approaching deliverance to console and encourage the desponding Jews?
19082	and how, in their estimation, did he achieve that work?
19082	and that the slattern and the voluptuary and the sluggard, whose course is one of base self indulgence, are correct?
19082	and what details are connected with them?
19082	and with what body do they come?"
19082	are will, conscience, thought, and love annihilated?
19082	art thou that prophet?"
19082	art thou the Messiah?
19082	blasphemy any further go?
19082	but it is wherever God''s approving presence extends: and is that not wherever the pure in heart are found?
19082	can the yearning prophecies of the smitten heart be all false?
19082	eternal pain for me?
19082	has old Adam snorted all this time Under some senselesse clod, with sleep ydead?"
19082	he who once was rich but for our sakes became poor?
19082	he who poured his blood on Judea''s awful summit, be satisfied?
19082	he whose loving soul breathed itself forth in the tender words,"Come unto me, all ye that labor and are heavy laden, and I will give you rest"?
19082	how can ye escape the condemnation of Gehenna?"
19082	in glory?
19082	in his life, and brought to a focus in his martyr death?
19082	in temptation?
19082	in theology it is, What do the committed priests say?
19082	is it not enough to have borne the wretchedness of this life, that we must also endure another?"
19082	must they not have considered him as a pledge that their sins were forgiven, their doom reversed, and heaven attainable?
19082	not, what are its acts?
19082	or is it a collection of functions?
19082	or the capacity of the higher?
19082	or the fifth?
19082	or the last?
19082	or will the power of God distribute them as they belong?"
19082	or with all?
19082	or, across that dark gulf, shall we be united again in purer bonds?
19082	somewhere in the ample creation and in the boundless ages, join, with the old familiar love, our long parted, fondly cherished, never forgotten dead?"
19082	that is, to bring Christ down; or,''Who shall descend into the under world?''
19082	the blind man, How could I see it?
19082	the genius of a Shakspeare, whose imagination exhausted worlds and then invented new?
19082	the heart of a Borromeo, whose seraphic love expanded to the limits of sympathetic being?
19082	the soul of a Wycliffe, whose undaunted will, in faithful consecration to duty, faced the fires of martyrdom and never blenched?
19082	what difference would that make in the facts of human nature and destiny?
19082	what hadst thou to do in hell When thou didst bower the spirit of a fiend In mortal paradise of such sweet flesh?"
19082	what other definition and affirmation of salvation conceivable?
19082	what shall I do?
19082	will the line stretch out to the crack of doom?"
19082	with the first?
46986	And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 46986 Art thou loose from a wife?
46986	Behold, we have forsaken all, and followed thee; what shall we have therefore?
46986	But some man will say, How are the dead raised up? 46986 For if the truth of God hath more abounded through my lie unto his glory, why yet am I also judged as a sinner?"
46986	Friend, wherefore art thou come?
46986	Have ye never read what David did?... 46986 Have ye received the Holy Ghost since ye believed?"
46986	How would such a theory affect the received chronology concerning Christ? 46986 Is Christ divided?
46986	Is poverty of spirit a blessing? 46986 Judas, betrayest thou the Son of man with a kiss?"
46986	Master, who did sin, this man, or his parents, that he was born blind?
46986	Pilate then went out unto them[ the Jews], and said, What accusation bring ye against this man? 46986 Suppose ye that I am come to give peace on earth?
46986	Then Judas which betrayed him, answered and said, Master, is it I? 46986 Then one of them, which was a lawyer, asked him a question, tempting him, saying, Master which is the great commandment in the law?
46986	Who is he that will harm you, if ye be followers of that which is good?
46986	Who is like unto thee, O Lord, among the gods?
46986	Why callest thou me good? 46986 Why do ye eat and drink with publicans and sinners?"
46986	Why eateth your master with publicans and sinners?
46986	Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
46986	''My son,''she is represented as having said,''why have you done this?
46986	1 When was Jesus born?
46986	10 How many generations were there from Abraham to Jesus?
46986	101 In what country were they when Peter was called?
46986	102 Who did Jesus declare Peter to be?
46986	104 When were James and John called?
46986	105 Where was Jesus when he called Peter, James and John?
46986	106 Was Andrew called when Peter was called?
46986	107 Who was called from the receipt of custom?
46986	108 Who was the mother of James the Less and Joses?
46986	109 Who was their father?
46986	11 Does Luke''s genealogy agree with the Old Testament?
46986	110 Were Matthew and James the Less brothers?
46986	111 To what city did John belong, and where was it located?
46986	112 Who was the tenth apostle?
46986	113 How many of the apostles bore the name of Judas?
46986	116 Who was Jesus''favorite apostle?
46986	117 Is the Apostle James mentioned in John?
46986	118 What other disciples besides the Twelve did Jesus send out?
46986	119 What charge did Jesus make to his disciples?
46986	12 How many generations were there from Abraham to David?
46986	120 Did Jesus have a habitation of his own?
46986	121 His residence in Capernaum was in fulfillment of what prophecy?
46986	122 Were Zebulon and Nephthali situated"beyond Jordan,"as stated?
46986	123 Were Peter, Andrew, James and John with Jesus when he taught in the synagogue at Capernaum?
46986	124 Did Jesus perform many miracles in Galilee at the beginning of his ministry?
46986	125 Did he perform any miracles before he called his disciples?
46986	126 When was the miraculous draught of fishes made?
46986	127 What accident was caused by the enormous draught of fishes?
46986	128 How long did the Jews say it took to build the temple?
46986	13 How many generations were there from David to the Captivity?
46986	130 Did he deliver his sermon sitting or standing?
46986	134 When and where was the Lord''s Prayer delivered?
46986	135 Was the Sermon on the Mount delivered before Matthew( Levi in Mark and Luke) was called from the receipt of custom?
46986	136 When did Jesus cleanse the leper?
46986	137 When did he cure Peter''s mother- in- law?
46986	138 Was this before or after Peter was called to the ministry?
46986	139 Were James and John with Jesus when he performed this cure?
46986	140 When was the centurion''s servant healed?
46986	141 Who came for Jesus?
46986	142 Where was he when he performed this miracle?
46986	143 When did he still the tempest?
46986	144 When did he cast out the devils that entered into the herd of swine?
46986	145 How many were possessed with devils?
46986	146 When asked his name what did the demoniac answer?
46986	147 How many swine were there?
46986	148 Where did this occur?
46986	149 Do the Evangelists all agree in regard to the expulsion of demons by Jesus?
46986	15 How many generations were there from the Captivity to Christ?
46986	150 What great miracle did Jesus perform at Nain?
46986	151 In their accounts of his curing the paralytic what parenthetical clause is to be found in each of the Synoptics?
46986	152 What effect had the teachings of Jesus upon the people?
46986	153 What did he say to the people in regard to letting their light shine?
46986	154 What did he say concerning the way that leads to life?
46986	156 Where was John baptizing when Jesus and his disciples came into Judea?
46986	157 What city of Samaria did Jesus visit?
46986	158 What did his disciples say to him when about to leave Bethany?
46986	159 Where was he when he dined with publicans and sinners?
46986	160 What did the Pharisees say to his disciples, because they, with Jesus, dined with publicans and sinners?
46986	161 Who inquired of Jesus the reason for his disciples not fasting?
46986	162 What did he say when reproved for plucking the ears of corn on the Sabbath?
46986	163 What did he claim regarding Moses?
46986	165 Who of Christ''s disciples witnessed the raising of Jairus''daughter?
46986	166 What did Jesus say when sending out his Twelve Apostles?
46986	167 What command did he give them respecting the provision of staves?
46986	168 When the Samaritans refused to receive him what was said?
46986	169 What did Jesus say to the multitude concerning John the Baptist?
46986	17 According to the accepted chronology, what was the average age of each generation from David to Jesus?
46986	170 Whose rejection of him provoked the declaration,"A prophet is not without honor, save in his own country"?
46986	171 When he came into his own country and taught in the synagogue what did the people say?
46986	172 When Herod heard of his wonderful works, what did he say?
46986	173 When and for what reason was John beheaded?
46986	174 Who was Herodias?
46986	175 What is said of the numbers baptized by Jesus and his disciples as compared with those baptized by John?
46986	176 Who furnished the loaves and fishes with which the multitude in the desert was fed?
46986	177 How many were fed?
46986	178 Where did this miracle occur?
46986	179 After feeding the five thousand what did Jesus do?
46986	18 What was the average age from David to the Captivity?
46986	180 For what purpose did he go to the mountain?
46986	181 Were his disciples with him?
46986	182 To what port did he command his disciples to sail?
46986	184 What remarkable feat was attempted on the trip?
46986	185 What did the Jews say to Jesus respecting his Messianic mission?
46986	186 What notable incident occurred at Jerusalem?
46986	187 In the miracle of restoring the sight of the man born blind, what did he tell the man to do?
46986	188 What is the meaning of the word"Siloam"?
46986	189 Who provoked the displeasure of the Pharisees by eating with unwashed hands?
46986	19 What was the average age from the Captivity to Jesus?
46986	190 Of what nationality was the woman who desired Jesus to cast the devil out of her daughter?
46986	191 What did his disciples say when he expressed his intention of feeding the four thousand?
46986	192 After feeding the four thousand where did he come?
46986	193 Where does Mark say he came?
46986	194 What did he say to the Pharisees who asked for a sign?
46986	195 On the way to Caesarea Philippi what remarkable discovery was made by Peter?
46986	197 When did the Transfiguration take place?
46986	198 Was the countenance of Jesus changed?
46986	199 When did Peter propose building the three tabernacles to Jesus, Moses and Elias?
46986	1:"Good Master, what shall I do to inherit eternal life?"
46986	20 What was the average length of each generation from Abraham to David?
46986	200 What did the voice from the clouds declare?
46986	200, 201), says:"People wonder why so much of the old mythology, the daily talk, of the Aryans was solar: what else could it have been?
46986	201 Who witnessed the Transfiguration?
46986	203 What occurred immediately after the Transfiguration?
46986	204 What ailed the man''s son whom Jesus cured after the Transfiguration?
46986	205 When the authorities at Capernaum demanded tribute of Jesus what did he command Peter to do?
46986	206 What was the nature of the tribute demanded?
46986	207 After leaving Galilee where did Jesus go?
46986	208 In going to Jerusalem to attend his last Passover, what route did he take?
46986	209 What city did he pass through on his way to Jerusalem?
46986	21 What was the average length of each generation from Adam to Abraham?
46986	210 What miracle did he perform on the way?
46986	211 Was it one or two blind men that sat by the wayside beseeching him to heal them?
46986	212 What inquiry did the disciples make regarding the cause of the man''s blindness?
46986	213 When did this occur?
46986	214 What did Jesus say regarding divorce?
46986	216 In his conversation with the rich man what commandments did he prescribe?
46986	217 What great miracle did he perform at Bethany?
46986	218 Who was it requested that James and John might sit, one on the right and the other on the left hand of Jesus in his kingdom?
46986	219 Who occupies a seat at the left hand of Jesus?
46986	22 How many generations were there from Adam to Abraham?
46986	220 What did Jesus affirm in regard to the mustard seed?
46986	221 With faith as large as a grain of mustard seed, what did he say his disciples could do?
46986	222 In the parable of the Great Feast what was the character of the feast?
46986	223 Whom did the giver of the feast send to invite the guests?
46986	224 What befell the servants, or servant?
46986	225 What did the giver of the feast declare respecting those who refused to attend?
46986	227 In the parable of the Wicked Husbandmen did the owner of the vineyard send one servant, or more than one, each time to collect the rent?
46986	228 What happened to the servants?
46986	229 In the parable of the Talents how did the master apportion his money?
46986	23 How many generations were there between Rachab, the mother of Booz, and David?
46986	230 What was their gain?
46986	231 What did the unprofitable servant do with the money entrusted to him?
46986	232 What are the concluding words of Jesus in this parable?
46986	233 In the lawyer''s interview with Jesus, who was it, the lawyer, or Jesus, that stated the two great commandments?
46986	235 Did his controversy concerning David and Christ take place with the Pharisees, as stated by Matthew?
46986	236 Where was Jesus on the day preceding his triumphal entry into Jerusalem?
46986	237 Preparatory to his triumphal entry what command did he give his disciples?
46986	238 Did he ride both animals?
46986	239 The riding of two asses by Jesus was in fulfillment of what prophecy?
46986	240 When did Jesus purge the temple?
46986	241 When did he curse the fig tree?
46986	242 When was the tree discovered by his disciples to be withered?
46986	244 What did Jesus accuse the Jews of doing?
46986	246 Who anointed Jesus?
46986	247 Where did she put the ointment?
46986	248 Where did this occur?
46986	249 At whose house did it occur?
46986	250 Who was Simon?
46986	251 At what time during his ministry did this anointing occur?
46986	252 Did it occur before or after his triumphal entry?
46986	253 How many days before the Passover did it occur?
46986	254 Who objected to this apparent waste of the ointment?
46986	256 When did the Last Supper take place?
46986	258 What ceremony was instituted at the Last Supper?
46986	26 Who was Sala?
46986	260 At the Last Supper did Jesus pass the cup once, or twice?
46986	261 Where was Jesus when he uttered his last prayer?
46986	262 What is said of his agony at Gethsemane?
46986	263 How many times did Jesus visit Jerusalem during his ministry?
46986	264 To what country was his ministry chiefly confined?
46986	265 How long did his ministry last?
46986	266 What is said regarding the extent of his works?
46986	267 Can the alleged teachings of Jesus be accepted as authentic?
46986	268 When did Jesus first foretell his passion?
46986	269 When did he announce his betrayal?
46986	27 Who begat Ozias?
46986	270 Did Jesus say who should betray him?
46986	271 How did he disclose his betrayer?
46986	272 When did Satan enter into Judas?
46986	273 How did Judas betray Jesus?
46986	274 What did Jesus say to Judas when he betrayed him?
46986	275 What was Judas, and what office did he hold?
46986	276 What did Judas receive for betraying his master?
46986	277 What did he do with the money?
46986	278 The purchase of the potter''s field was in fulfillment of what prophecy?
46986	279 What became of Judas?
46986	28 Who was Josiah''s successor?
46986	280 To whom did Peter deliver his speech describing the fate of Judas?
46986	281 What did Peter say in regard to the name of the field?
46986	282 Were there more than one of Jesus''disciples concerned in his betrayal?
46986	283 When the Jewish council met to plan the arrest of Jesus, to what conclusion did they come?
46986	284 Who arrested him?
46986	285 Who does John say was sent to arrest him?
46986	286 What is said regarding the multitude sent out to apprehend him?
46986	287 How did they go out to capture him?
46986	288 When the band sent to capture him first came up to him what did they do?
46986	289 What did Peter do when Jesus was arrested?
46986	29 Who was the father of Jechonias?
46986	290 When was Jesus bound?
46986	291 What did they do with Jesus when he was taken?
46986	292 Did he have an examination before his trial?
46986	293 Before whom did his preliminary examination take place?
46986	296 What is said regarding the tenure of Caiaphas''office?
46986	297 What had Caiaphas prophesied concerning Jesus?
46986	298 Did Jesus have a trial before the Sanhedrim?
46986	299 Where was his trial held?
46986	3 In what month and on what day of the month was he born?
46986	30 When did Josias beget Jechonias?
46986	300 What was the charge preferred against him?
46986	301 What is said regarding witnesses?
46986	302 What did the so- called false witnesses that appeared against him testify that he had said?
46986	303 What had Jesus said?
46986	304 Was he questioned by the Sanhedrim?
46986	305 To the priest''s question,"Art thou the Christ?"
46986	306 When did his trial before the Sanhedrim take place?
46986	307 Could this trial have been held in the night as stated by Matthew and Mark?
46986	308 During what religious festivities was his trial held?
46986	309 On what day of the week was it held?
46986	31 Did Jechonias have a son?
46986	310 How long did this trial last?
46986	311 Did he have a defender or counselor in the Sanhedrim?
46986	312 Had Jesus been tried, convicted and executed by the Jews would he have been crucified?
46986	313 What does Peter say in regard to the mode of punishment employed in his execution?
46986	314 How was he treated by the Sanhedrim?
46986	316 Did Peter deny him three times before the cock crew?
46986	317 Where were they when Jesus foretold Peter''s denial?
46986	318 What did Peter do when he entered the palace?
46986	319 When was he first accused of being the friend of Jesus?
46986	320 When was he accused the second time?
46986	321 By whom was he accused the second time?
46986	322 Who accused him the third time?
46986	323 Was Jesus present when Peter denied him?
46986	324 Where was Jesus next sent for trial?
46986	325 What was the result of Pilate''s sending Jesus to Herod?
46986	326 Did Jesus''s trial before Pilate take place in the presence of his accusers?
46986	327 Did Pilate go out of the judgment hall to consult with those who were prosecuting Jesus?
46986	328 What was the result of his trial before Pilate?
46986	329 When Pilate could not prevail upon the Jews to allow him to release Jesus, what did he do?
46986	33 Who was the father of Zorobabel?
46986	330 What indignities were heaped upon Jesus during his trial before Pilate?
46986	331 When was he scourged?
46986	332 What custom is said to have been observed at the Passover?
46986	334 By whom was Jesus clad in mockery?
46986	335 What was the color of the robe they put on him?
46986	336 When did this occur?
46986	338 Who smote Jesus after his trial?
46986	339 To whom did Pilate deliver him to be crucified?
46986	34 Who was the son of Zorobabel?
46986	340 Who was compelled to carry the cross?
46986	341 Where was Simon when they compelled him to carry the cross?
46986	345 Where was he crucified?
46986	346 What was the inscription on the cross?
46986	347 Did the name of Jesus appear on the cross?
46986	348 Did the word"Nazareth"appear in the inscription?
46986	349 What did they offer him to drink before crucifying him?
46986	35 Who was the father of Joseph?
46986	350 How was he fastened on the cross?
46986	351 At what hour of the day was he crucified?
46986	352 How did the soldiers divide the garments?
46986	353 Who were crucified with Jesus?
46986	354 His crucifixion between two thieves fulfilled what prophecy?
46986	355 How long did Jesus survive after being placed upon the cross?
46986	356 What were his last words?
46986	357 In what language were his last words uttered?
46986	358 Matthew interprets the Hebrew words quoted by him to mean,"My God, my God, why hast thou forsaken me?"
46986	359 What are the words given by Matthew and Mark?
46986	360 What expression did his words,"Eli, Eli, lama sabachthani,"provoke?
46986	361 Who was it bade them see whether Elias would come to his rescue?
46986	362 Did the thieves between whom he was crucified both revile him?
46986	363 What request did the penitent thief make of Jesus?
46986	364 What did Jesus say to the thief?
46986	365 What were the centurion''s words?
46986	366 After Jesus expired what did one of the soldiers do?
46986	367 What is said to have issued from the wound?
46986	368 Was Christ''s suffering foretold by the prophets?
46986	369 What marvelous events occurred at the time of the crucifixion?
46986	370 How long did the darkness last?
46986	371 Was the veil of the temple rent, as our Gospel of Matthew declares?
46986	373 From what source was Matthew''s story regarding these marvelous events derived?
46986	374 What request did the Jews make of Pilate concerning Jesus and the malefactors?
46986	375 When the soldiers broke the legs of the thieves, why did they spare those of Jesus?
46986	376 What demand was made by the Jews on the evening of the crucifixion?
46986	377 What additional reason was there for having the bodies taken down?
46986	378 What did Pilate do when Joseph solicited the body of Jesus?
46986	379 Were the disciples present at the crucifixion?
46986	380 What women followed Jesus and witnessed his execution?
46986	381 Where were Mary Magdalene and her companions during the crucifixion?
46986	382 Was Mary, the mother of Jesus, present?
46986	383 Who stood by the cross with the mother of Jesus?
46986	384 To whom was entrusted the care of Jesus''mother?
46986	385 In whose sepulcher was the body of Jesus placed?
46986	386 Was his body embalmed when it was laid in the sepulcher?
46986	387 What is said in regard to wrapping the body of Jesus by Joseph?
46986	388 What was the amount of the material used in embalming Jesus?
46986	389 When did the women procure materials for embalming Jesus?
46986	39 Did Jesus believe himself to be descended from David?
46986	390 When did they go to embalm the body?
46986	391 When was the sepulcher closed?
46986	392 In what year was Jesus crucified?
46986	393 On what day of the month was he crucified?
46986	394 On what day of the week was he crucified?
46986	395 On what day of the feast did the crucifixion occur?
46986	396 What led to the arrest and crucifixion of Jesus?
46986	397 What did Christ say during his ministry concerning the cross?
46986	399 How old was Jesus at the time of his death?
46986	4 What determined the selection of this date?
46986	40 The miraculous conception was in fulfillment of what prophecy?
46986	400 How long did Jesus say he would remain in the grave?
46986	401 What occurred on the morning of the resurrection?
46986	402 Who were the first to visit the tomb on the morning of the resurrection?
46986	403 Who was Salome?
46986	404 At what time in the morning did the women visit the tomb?
46986	405 When does Matthew say they came?
46986	406 Was the tomb open, or closed, when they came?
46986	407 Whom did they meet at the tomb?
46986	408 Were these men or angels in the sepulchre or outside of it?
46986	409 Were they sitting or standing?
46986	41 What name was to be given the child mentioned in Isaiah''s prophecy?
46986	410 What were the first words they spoke to the women?
46986	411 Did Mary Magdalene observe the divine messengers when she first came to the tomb?
46986	412 Who became frightened at the messengers?
46986	413 What did the women do when they became frightened?
46986	414 Did the women see Jesus?
46986	415 Did the women tell the disciples what they had seen?
46986	416 How many disciples visited the tomb?
46986	417 Who looked into the sepulchre and beheld the linen clothes?
46986	418 Did Peter enter into the sepulchre?
46986	42 To whom did the angel announcing the miraculous conception appear?
46986	421 To whom did Jesus first appear?
46986	422 Where was Mary Magdalene when Jesus first appeared to her?
46986	423 Did Mary know Jesus when he first appeared to her?
46986	424 Was she permitted to touch him?
46986	425 Where did he appear to his disciples?
46986	426 How far from Jerusalem was Emmaus, where Jesus made his first appearance?
46986	427 How many disciples were present when he first appeared to them?
46986	428 What effect had his presence when he first appeared to them?
46986	429 How many of the disciples doubted the reality of his appearance?
46986	43 For what purpose was the Annunciation made?
46986	430 Were they all finally convinced of his resurrection?
46986	431 When he appeared to them did they know that he must rise from the dead?
46986	433 Did Paul''s companions see Jesus?
46986	435 Was Jesus seen by woman after his resurrection?
46986	436 From where did Jesus rise?
46986	437 Was he readily recognized by his friends?
46986	438 Did his appearances indicate a corporeal, or merely a spiritual existence?
46986	439 If Jesus appeared in a material body, was he naked, or clothed?
46986	44 Did the Annunciation take place before or after Mary''s conception?
46986	440 What is said of the saints who arose on the day of the crucifixion?
46986	441 When did the resurrection take place?
46986	443 On what day did the Sanhedrim visit Pilate for the purpose of obtaining a guard?
46986	444 When was the guard placed at the tomb?
46986	445 What is said in regard to the opening of the tomb?
46986	446 What did the guards do when they left the tomb?
46986	447 What did the chief priests do?
46986	448 What is said of the resurrection by Peter?
46986	449 What did Paul teach regarding the resurrection of Christ?
46986	45 Who was declared to be the father of Jesus?
46986	450 What did Paul teach regarding the resurrection of the dead in general?
46986	451 When did the disciples receive the Holy Ghost?
46986	452 On what day of the week did it occur?
46986	453 Did Thomas receive the Holy Ghost?
46986	454 Who had Jesus said would send the Holy Ghost to his disciples?
46986	455 What effect had the Holy Ghost upon them?
46986	456 Who heard them speak in new tongues?
46986	457 To the charge of drunkenness what reply did Peter make?
46986	458 What inquiry did Paul make of John''s disciples?
46986	459 When did Jesus''disciples begin to baptize?
46986	46 What prediction did the angel Gabriel make to Mary concerning Jesus?
46986	460 What form of baptism is Jesus said to have prescribed for the use of his apostles?
46986	461 What was his final command to the apostles?
46986	462 How long did Jesus remain on earth?
46986	463 Where did the ascension take place?
46986	465 What occurred at the ascension?
46986	466 For what purpose did Jesus ascend to heaven?
46986	467 Did Jesus ascend bodily into heaven?
46986	468 Do all the Evangelists record the ascension?
46986	469 Had any man ever ascended to heaven before Jesus?
46986	47 When Mary visited Elizabeth what did she do?
46986	470 Who was Jesus Christ?
46986	471 Is God a visible Being?
46986	472 How many Gods are there?
46986	473 Is the doctrine of the Trinity taught in the New Testament?
46986	474 Was Christ the only begotten Son of God?
46986	475 By what agency and when was the Christ begotten?
46986	476 Of what gender is the Holy Ghost?
46986	479 Who did Mary say was the father of Jesus?
46986	48 What decree is said to have been issued by Caesar Augustus immediately preceding the birth of Christ?
46986	480 What did Jesus''neighbors say regarding his paternity?
46986	481 Who did Peter declare him to be?
46986	482 What testimony is ascribed to Paul?
46986	487 Did Christ have a preexistence?
46986	488 Was he infinite in wisdom?
46986	489 Was he infinite in goodness?
46986	490 Was he infinite in mercy?
46986	496 When was Christ''s second coming and the end of terrestrial things to take place?
46986	497 Did the Apostles believe that the second coming of Christ and the end of the world were at hand?
46986	498 To what extent was the gospel to be preached before his second coming?
46986	499 Did Jesus claim to be the Christ or Messiah from the first?
46986	5 What precludes the acceptance of this date?
46986	50 Of what province was Joseph a resident?
46986	500 Who where the first to recognize his divinity?
46986	501 What is said of Jesus in Hebrews?
46986	502 What did he say respecting his identity with God?
46986	503 How did he attempt to establish his claims?
46986	504 What did he say regarding the truthfulness of his testimony concerning himself?
46986	505 Did Jesus''neighbors believe in his divinity?
46986	506 What opinion did his friends entertain of him?
46986	507 Did even his brothers believe in him?
46986	509 What is said of the Apocryphal Gospels which appeared in the early ages of the church?
46986	51 Why was Joseph with his wife obliged to leave Galilee and go to Bethlehem of Judea to be enrolled?
46986	511 For whom did he say his blood was shed?
46986	512 Was his blood really shed?
46986	515 If the God was crucified does he suffer endless pain?
46986	516 If God died, but subsequently rose from the dead, was there not an interregnum when the universe was without a ruler?
46986	517 Are all mankind to be saved by Christ?
46986	518 What does Paul affirm concerning the Atonement?
46986	52 Was Jesus born in a house or in a stable?
46986	520 In permitting the crucifixion of Jesus, who committed the greater sin, Pilate or God?
46986	521 What was the character of his death?
46986	522 What did Jesus teach respecting the resurrection of the dead and the doctrine of immortality?
46986	524 Did Christ descend into hell?
46986	525 What is taught regarding justification by faith and justification by works?
46986	526 What does Christ teach regarding salvation?
46986	527 Did Christ abrogate the Mosaic law?
46986	528 What is taught regarding the forgiveness of sin?
46986	529 What is taught regarding future rewards and punishments?
46986	53 Why did Joseph and his wife take shelter in a stable?
46986	530 Did he teach the doctrine of endless punishment?
46986	531 Is it possible to fall from grace?
46986	532 Is baptism essential to salvation?
46986	533 What constitutes Christian baptism, immersion or sprinkling?
46986	534 Did Christ command his disciples to repeat and perpetuate the observance of the Eucharist?
46986	535 What did he teach in regard to the efficacy of prayer?
46986	536 Where are we commanded to pray?
46986	537 Did Christ assume for himself the power of answering petitions?
46986	538 Does God know our wants?
46986	539 What portion of their goods did he require the rich to give the poor to obtain salvation?
46986	54 What celestial phenomenon attended Christ''s birth?
46986	540 What did he teach respecting the publicity of good works?
46986	541 What original rules of table observance did he teach his disciples?
46986	542 What religious formula is to be found in the New Testament?
46986	543 What is taught respecting the use of oaths?
46986	544 What opposing rules of proselytism did Christ promulgate?
46986	545 What is to befall him that hath nothing?
46986	546 What did he say would be the fate of those who took up the sword?
46986	547 What did he say regarding the fear of death?
46986	548 What is to be the earthly reward of those that follow Christ?
46986	549 What promise did Christ make to Paul at the commencement of his ministry?
46986	55 Who visited him after his birth?
46986	550 How are Christ''s true followers to be distinguished from those of the devil?
46986	552 What were the early Christians?
46986	553 What did he teach respecting poverty and wealth?
46986	554 In the parable of the Rich Man and Lazarus, what befell the representatives of vagrancy and respectability?
46986	555 Why was Dives''request that his brothers be informed of their impending fate refused?
46986	556 While at the temple with his disciples what act did he commend?
46986	557 Did he practice the virtue of temperance?
46986	558 What was his first miracle?
46986	559 Did he oppose slavery?
46986	56 From where did the wise men come?
46986	560 What did the apostles teach?
46986	561 Did he favor marriage?
46986	562 What did he encourage women to do?
46986	563 What did he say respecting children?
46986	565 Did he not promote domestic strife?
46986	566 What did he require of his disciples?
46986	567 Did he not indulge in vituperation and abuse?
46986	569 Do the Pharisees deserve the sweeping condemnation heaped upon them by Christ and his followers?
46986	57 What announcement did the angel make to the shepherds?
46986	570 What is said in regard to his purging the temple?
46986	572 Did he not teach the doctrine of demoniacal possession and exorcism?
46986	573 What became of the swine into which Jesus ordered the devils to go?
46986	574 What did Jesus say to the strange Samaritan woman whom he met at the well?
46986	575 Was he not an egotist and given to vulgar boasting?
46986	576 Did he not practice dissimulation?
46986	577 After performing one of his miraculous cures, what charge did he make to those who witnessed it?
46986	578 On the approach of the Passover what did he say to his brethren?
46986	579 Why did he teach in parables?
46986	58 What effect had the announcement of Christ''s birth upon Herod and the people of Jerusalem?
46986	580 What immoral lesson is inculcated in the parable of the Steward?
46986	581 In the parable of the Laborers what unjust doctrine is taught?
46986	582 What did he teach regarding submission to theft and robbery?
46986	583 Why was the woman taken in adultery released without punishment?
46986	584 Whom did he pronounce blessed?
46986	585 Did he teach resistance to wrong?
46986	588 What maxim does Paul attribute to Jesus?
46986	59 What did his parents do with him?
46986	590 What was the character of Christ''s male ancestors?
46986	591 What female ancestors are named in his genealogy?
46986	592 Who was his favorite female attendant?
46986	593 Who were his apostles?
46986	594 What power is Christ said to have bestowed on Peter?
46986	595 When Peter discovered that Jesus was the Christ what did he do?
46986	597 What did Peter say to Jesus in regard to compensation for his services?
46986	598 What is said of John in the Gospel of John?
46986	599 What is said regarding the conduct of his Apostles on the evening preceding the crucifixion?
46986	6 Where was Jesus born?
46986	60 When unable to discover Jesus what did Herod do?
46986	600 When the Jews came to arrest Jesus what did the disciples do?
46986	601 What became of the Twelve Apostles?
46986	602 What are Paul''s teachings regarding woman and marriage?
46986	603 Did Paul encourage learning?
46986	604 What admissions are made by Paul regarding his want of candor and honesty?
46986	605 What is said of the persecutions of Paul?
46986	606 What was Christ''s final command to his disciples?
46986	608 What did Christ say respecting the intellectual character of his converts?
46986	609 Whom did Christ declare to be among the first to enter the Kingdom of Heaven?
46986	61 What was the real cause of Herod''s massacre?
46986	610 What promise did he make to his followers?
46986	62 In the massacre of the innocents what prophecy was fulfilled?
46986	63 When Herod died what did the Lord command Joseph to do?
46986	64 The sojourn of Joseph and Mary with Jesus in Egypt was in fulfillment of what prophecy?
46986	66 Had Joseph and Mary lived in Nazareth previous to the birth of Jesus?
46986	67 How did the parents of Jesus receive the predictions of Simeon concerning him?
46986	68 Does the name"Joseph"belong in the text quoted above?
46986	69 What does Luke say regarding the infancy of John and Jesus?
46986	7 His reputed birth at Bethlehem was in fulfillment of what prophecy?
46986	70 What custom did Jesus''s parents observe?
46986	71 On one of these occasions where did they find him?
46986	72 What was the medium of communication through which the will of Heaven was revealed to the participants in this drama?
46986	73 When, and at what age, did Jesus begin his ministry?
46986	75 The advent of John was in fulfillment of what prophecy?
46986	76 What was predicted concerning John?
46986	77 When the conception of John was announced what punishment was inflicted upon Zacharias for his doubt?
46986	78 Where was John baptizing when he announced his mission to the Jews?
46986	79 How old was Jesus when John began his ministry?
46986	80 Were Jesus and John related?
46986	81 When Jesus desired John to baptize him, what did the latter do?
46986	82 What did John say regarding Jesus?
46986	83 What other testimony did he bear concerning Jesus?
46986	85 John heard this voice from heaven; did he believe it?
46986	86 Do all the Evangelists record Jesus''baptism by John?
46986	87 With what did John say Jesus would baptize?
46986	88 How many were baptized by John?
46986	89 Who held the office of high priest at the time Jesus began his ministry?
46986	9 How many generations were there from David to Jesus?
46986	90 Who was tetrarch of Abilene at this time?
46986	91 Where was Jesus three days after he began his ministry?
46986	92 Was he led, or driven by the spirit into the wilderness?
46986	93 When did the temptation take place?
46986	95 What did the devil next do?
46986	96 What did the devil propose?
46986	97 Where did the devil take him first, to the temple, or to the mountain?
46986	98 Had John been cast into prison when Jesus began his ministry?
46986	After what?
46986	Alluding, as is alleged, to the coming destruction of Jerusalem, what did he declare they would say?
46986	Among the politer classes, when strangers meet, the question is asked:''To what sublime religion do you belong?''
46986	An enrollment of Roman citizens for the purpose of taxation was made in Syria 7 A. D. 49 Of what king was Joseph a subject when Jesus was born?
46986	And are we to approve in a God conduct that we regard as detestable in a man?
46986	And he asked them, How many loaves have ye?
46986	And he called him, and said unto him, How is it that I hear this of thee?
46986	And how could he have taught, unless he had reached the age of a master?
46986	And if all of it was fulfilled, will not this account for the empty sepulchre?
46986	And what of Joses, and Juda, and Simon, and her daughters who remained at home?
46986	Apostles"?
46986	Are not Christians, then, in condemning these men, ungrateful to their greatest benefactors?
46986	Are not these writings"full of pious frauds and fabulous wonders"?
46986	Art thou Elias?
46986	Besides, as it was at the full of the moon, what need had they of lanterns and torches?
46986	But conceding, for the sake of argument, that he was crucified; does this make his resurrection probable, or even possible?
46986	But did his so- called prophecy have reference to this event?
46986	But have Protestant countries a purer record?
46986	But if Joseph was not the father of Jesus, what is the use of giving his pedigree?
46986	But if"I and my Father are one,"how does that fulfill the law?
46986	But some said, Shall Christ come out of Galilee?
46986	But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?"
46986	But what do we understand by the term myth?
46986	But who can describe the grace and the soft languor of these daughters of Syria, their large black eyes, the warm bistre tints of their skin?
46986	But why did Jesus, if omniscient, as claimed, select a thief for this office?
46986	But why was this duty imposed upon John when the Apostle James( the Less) was a brother of Jesus and a son of Mary?
46986	By reminding them that it was the express will of their Master?
46986	Can one, who soothed us in the lesser troubles of our lives, look on while we are suffering the greatest agony of all and fail to comfort?
46986	Can the belief of such men, in such an age, establish the reality of a phenomenon which is contradicted by universal experience?
46986	Concerning this brutal act of Jesus, Helen Gardener says:"Do you think that was kind?
46986	Could they have done otherwise?
46986	Did Jesus go to Hell with the thief because the thief was unfit to go to Heaven with him?
46986	Did Jesus miraculously create it?
46986	Did Jesus recant on the cross?
46986	Did he advocate industry and frugality?
46986	Did he appear to her naked, or was he clothed?
46986	Did he desire them to disregard his commands?
46986	Did he do this himself?
46986	Did he do this?
46986	Did he raise himself from the dead?
46986	Did he renounce the Kingdom of God when God deserted him?
46986	Did he respect it himself?
46986	Did representatives of all these nations really assemble to hear the disciples, or was this merely an imaginary gathering of the writer?
46986	Do not these writings display"the greatest superstition and ignorance"?
46986	Do such predictions exist?
46986	Do the remaining books of the New Testament confirm it?
46986	Do the writers of the New Testament claim to be inspired?
46986	Do they prove that Christ was divine-- that he was a supernatural being, as claimed?
46986	Do you think it was godlike?
46986	Do you think that a man who could offer such an indignity to a sorrowing mother has a perfect character, is an ideal God?"
46986	Do you think that, even if he were to cure the child then, he would have done a noble thing?
46986	Does an analysis of his alleged history disclose the deification of a man, or merely the personification of an idea?
46986	Does any one believe that he did?"
46986	For how could he have had disciples if he did not teach?
46986	For what purpose did Christ descend into hell and preach to its inhabitants?
46986	For what purpose was his blood shed?
46986	For what purpose was the voice sent?
46986	Grant it; but is it necessary for him in order to exhibit his divine character to assume the manners of a brute?
46986	Had they turned their mother out of doors?
46986	Hath not the scriptures said, That Christ cometh out of the seed of David, and out of the town of Bethlehem, where David was?"
46986	Have not these writings been"imposed upon the world by fraudulent men, as the writings of the holy(?)
46986	He said unto him, What is written in the law?
46986	He saith unto them, But whom say ye that I am?
46986	He says:"Why then, it has been asked, does Josephus make no mention of so infamous an atrocity?
46986	How could the council, many of whose members were Sadducees, receive this as credible?
46986	How did they treat it?
46986	How does he meet the accusation and justify his conduct?
46986	How he went into the house of God in the days of Abiathar, the high priest, and did eat the shew bread?"
46986	How long before the close of Herod''s reign was he born?
46986	How long did he remain in the grave?
46986	How long must an innocent people suffer for an alleged crime that was never committed?
46986	How long must our mythology, with all its attendant evils, rule and curse the world?
46986	How long ought we to continue in prayer?
46986	How, then, could he have written that Jesus was the Christ?
46986	I should call on that Infinite Love that has served us so well?
46986	If Christ was the first to rise from the dead what becomes of the miracles of Lazarus, of the widow of Nain''s son, and of the daughter of Jairus?
46986	If Christ, then, did not rise from the dead by his own volition, was his resurrection any proof of his divinity?
46986	If God really wished to convince all the people why did he not show him to all the people?
46986	If Jesus was the Christ, and Christ was God, as claimed, who owned"these things,"he or the devil?
46986	If Joseph was not the father of Jesus how does proving that he was descended from David prove that Jesus was descended from David?
46986	If a part of this prophecy was fulfilled, may not all of it have been fulfilled?
46986	If man can not punish crime because not free from sin himself, is it just in God, the author of all sin, to punish man for his sins?
46986	If only the man died can this be true?
46986	If so, how did it come into existence?
46986	If so, what relation did she bear to him?
46986	If so, where did he procure his clothes?
46986	If the Holy Ghost was the mother of Jesus did he have two mothers?
46986	If the New Testament is not inspired and infallible, what follows?
46986	If the disciples believed that Mary was deluded, is it unreasonable to believe that they were deluded also?
46986	If the divine part was sacrificed does God cease to exist?
46986	If, on the other hand, he would deliberately falsify in a matter of this importance, what is his testimony worth as to the origin of the four gospels?
46986	In order for him to believe this what was necessary?
46986	In the verse immediately following this prediction, his disciples say:"Tell us, when shall these things be?
46986	Is Christ a historical or a philosophical myth?
46986	Is God a mischievous urchin taunting his hungry dog with a morsel of bread, and shouting,"Beg, Tray, beg!"?
46986	Is John the Baptist a historical character?
46986	Is it evidence of a perfect character to accompany a service with an insult?
46986	Is it not plain that each of them professes to trace the lineal descent of one and the same man, Joseph?"
46986	Is it not reasonable to suppose that the alleged information conveyed in his speech was as familiar to the disciples whom he addressed as to himself?
46986	Is it not strange that his enemies should be cognizant of this when his disciples"knew not the scripture, that he must rise again from the dead?"
46986	Is it probable that a man in the agonies of a terrible death would devote his expiring breath to a recital of Hebrew poetry?
46986	Is the above less true of the books we are reviewing?
46986	Is this confirmed by the Evangelists?
46986	Is this correct?
46986	Is this probable?
46986	Is this the only miraculous conception claimed in the Bible?
46986	Is this true?
46986	Is this true?
46986	Is this true?
46986	James:"But wilt thou know, O vain man, that faith without works is dead?"
46986	Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?"
46986	John:"And they asked him[ John], what then?
46986	John:"They said, Is not this Jesus, the son of Joseph?"
46986	John:"Woman, why weepest thou?"
46986	Judged by this standard what is the comparative strength of these sovereigns''subjects?
46986	Luke: When he remained behind in Jerusalem, and they found him in the temple,"his mother said unto him, Son, why hast thou thus dealt with us?
46986	Luke:"They said, Is not this Joseph''s son?"
46986	Luke:"Why seek ye the living among the dead?"
46986	Mark:"And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
46986	Mark:"Eloi, Eloi, lama sabachthani, which is, being interpreted, My God, my God, why hast thou forsaken me?"
46986	Mark:"Is not this the carpenter?"
46986	Matthew and Mark say:"Is not his mother called Mary?
46986	Matthew: By an implied affirmative answer to Judas''question,"Is it I?"
46986	Matthew: They said,"Is not this the carpenter''s[ Joseph''s] son?"
46986	Matthew:"Eli, Eli, lama sabachthani, that is to say, My God, my God, why hast thou forsaken me?"
46986	Matthew:"He[ Jesus] asked his disciples, saying, Whom do men say that I the Son of Man am?
46986	Matthew:"His disciples asked him, saying, Why then say the scribes that Elias must first come?
46986	Matthew:"Is not this the carpenter''s son?"
46986	Matthew:"Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?"
46986	Most Christians condemn Communism; but was the Communism of nineteen hundred years ago better than the Communism of today?
46986	Of what benefit was the voice when those who heard it were unable to distinguish it from thunder?
46986	On what part of the temple did he set him?
46986	Paul:"But some man will say, How are the dead raised up?
46986	Pilate saith unto them, Shall I crucify your King?
46986	Pursuant to this command toward what place did they steer?
46986	Regarding this the"Bible for Learners"says:"Was such a foolish report really circulated among the Jews?
46986	Savage says:"They knew nothing about any sacraments; they had not been instituted"( What is Christianity?).
46986	So he called every one of his lord''s debtors unto him, and said unto the first, How much owest thou unto my lord?
46986	The words Mark attempts to give are"Elohi, Elohi, metul mah shabaktani?"
46986	The words mean,"My God, my God, why hast thou sacrificed me?"
46986	Then said he unto another, And how much owest thou?
46986	Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?"
46986	Then that story about Elijah is a fiction, is it?
46986	Then the steward said within himself, What shall I do?
46986	Then what is the use of prayer?
46986	Through whom was this sacrifice secured?
46986	To ten(?)
46986	To whom is this rite to be administered, to both adults and infants, or to adults alone?
46986	To whom were its words addressed?
46986	Under these circumstances is it reasonable to suppose that the chief priests would send out a torchlight procession to apprehend him?
46986	Was Christ omnipotent?
46986	Was Christ omnipresent?
46986	Was Christ omniscient?
46986	Was Christ self- existent?
46986	Was Mary descended from David?
46986	Was Paul crucified for you?"
46986	Was he a worthless ingrate, unable and unwilling to care for her?
46986	Was he its author?
46986	Was he unable to conduct his ministry without the aid of one?
46986	Was it a lost coin?
46986	Was it the human, or the divine part of him that suffered death?
46986	Was she really dead?
46986	Was such insolence of manners on the part of Jesus calculated to promote the interest of the cause he professed to hold so dear at heart?
46986	Was the penitent thief baptized?
46986	Were he and his disciples the only ones who performed miracles?
46986	Were the disciples armed?
46986	Were they greater than God?
46986	What becomes of Matthew''s saints who rose from the dead on the day of the crucifixion, two days before Christ rose?
46986	What did Jesus do in turn?
46986	What did he say according to Matthew?
46986	What did he teach?
46986	What did his companions do when they saw the light which attended the appearance?
46986	What did they say in reply?
46986	What do the Evangelists themselves declare?
46986	What had Jesus predicted concerning his denial?
46986	What is such belief worth?
46986	What meaning did he attach to the word Cephas?
46986	What name was to be given Mary''s son?
46986	What request was made by James and John?
46986	What use have such men of witnesses?
46986	What was required of man to secure salvation?
46986	What was the burden he was required to carry?
46986	What was the nature of his resurrection?
46986	What was the need of this when the place had already been"prepared... from the foundation of the world"( Matthew xxv, 34)?
46986	When did they come out of their graves?
46986	When even the dying words of this Christ are borrowed, is it not evident that the whole story of his life is fabulous?
46986	When every step thus far taken by the council had been illegal, why should it have been so particular in regard to the witnesses?
46986	When restored does he show his gratitude by praising the drug and damning the doctor?
46986	When was this?
46986	Where did he overtake them?
46986	Where did this bring them?
46986	Where now is Isis the mother, with the child Horus in her lap?
46986	Where was he when he uttered this lamentation?
46986	Which one?
46986	Who did Paul declare him to be?
46986	Who does Luke declare him to be?
46986	Who does the author of Acts state was high priest?
46986	Who ruled Judea, Pilate or the Sanhedrim?
46986	Who was Barrabas?
46986	Who was John the Baptist?
46986	Who was the other?
46986	Who will be his successor?"
46986	Who witnessed it?
46986	Why blame the Jews or the Romans or any other mortals?
46986	Why blame the instruments?
46986	Why did the tree contain no fruit?
46986	Why persecute the descendants?
46986	Why should they marvel at the predictions of Simeon when long before they had been apprised of the same thing by the angel Gabriel?
46986	Why was this done?
46986	Why?
46986	Why?
46986	Would such insolent behavior have a tendency to gain for him the world''s esteem or aid the cause he represents?
46986	Would you like him as a family physician?
46986	and his brethren, James and Joses, and Simon, and Judas?
46986	and his sisters, are they not all with us?"
46986	and is not such an omission rather indicative of a late Hellenistic author, who scarcely had heard the name of the brother so early martyred?"
46986	and what shall be the sign of thy coming, and of the end of the world?"
46986	and with what body do they come?
46986	and with what body do they come?
46986	how readest thou?
46986	what answer did he give?