Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
31369	ARE CELTS AND SAXONS OF DIFFERENT RACIAL STOCKS?
31369	ARE THE JEWS A SEPARATE RACE?
31369	But how do new races arise?
31369	Is it a racial antagonism which is elicited when Celt and Saxon are in conflict?
31369	Was it because the Iberian did not possess-- was not influenced by-- a sense of race- caste such as we have seen to dominate the Nordic colonist?
31369	What is the physical difference between a Celt and a Saxon?
31369	What then is a British statesman to do?
31369	Which is Nature''s method?
31369	Why did the racial barrier between Iberian and Indian break down?
15810	''If gold ruste, what shal iren do?''
15810	''Let no one say,"Why should I trouble to write books, when they are appearing continually in such numbers?
15810	''Thirdly it is something humble: David to Saul,"After whom is the King of Israel come out?
15810	''Was Thomas( Aquinas) a doctor?
15810	''What?
15810	''Why do you delay so long to gratify the wishes of our devout friend Wolter?
15810
15810	And yet what hope had he that his labour was not lost?
15810	But how is it that this division is suffered to remain?
15810	By the way he was careful to explain that they must expect no miracle:''we shall see none in Jerusalem, so how can there be one here?''
15810	Did they excel in piety?
15810	Erasmus occasionally lets fall a word of disapproval; but what friends have ever seen eye to eye in all matters?
15810	Fourthly it is something contemptible: Goliath to David,"Am I a dog that thou comest to me with staves?"
15810	No benefice, no grant of office or fees?
15810	VRYE TO ARNOLD OF HILDESHEIM( Schoolmaster at Emmerich):
15810	Were they noble?
15810	Were they steadfast in affliction?
15810	Why not?''
15810	With a manuscript, too, the possible reward might well seem scarcely worth the labour; for how could any permanence be ensured for critical work?
15810	after a dead dog?
15810	after a flea?"
15810	once inside, who would wish to stir abroad?
50148	And now comes an important question: Was America prepared in 1899 to clash in naval combat with the combined forces of Spain, France and Germany?
50148	Can any human experience be more dreadful than this one?
50148	Did England view with friendliness and complacency the development of the American Colossus?
50148	How can a nation of 40,000,000 people, like England, hold under her sway a far distant continent like India with its population of 350,000,000 people?
50148	How did all this happen?
50148	In 1899 the question was repeatedly asked, how can England with a mere corporal''s guard, hold together the vast, mystic India under her sway?
50148	In what light was the stupendous fabric of the United States of the Americas regarded by England in that year?
50148	Ought Dewey to have vacated Manila bay and made a laughing- stock of himself or stand his ground and bring the fight with Spain to a finish?
50148	This deed of self- defence accomplished, then what?
50148	To the inquiring mind the question naturally offers itself: In what manner was the great American Republic governed in 1999?
50148	Was England in 1999 the same powerful, cordial friend of America that she so well proved herself to be in 1898?
50148	What better could any tramp ask for?
50148	Would it not be better for them to make common cause with their great American neighbor and live under one flag?
48674	And shall we be content with it?
48674	Are children''s brains less energetic, less capable of yielding pleasure to their small proprietors than the brains of a dog?
48674	Does this manner of beginning the day sound like a nightmare?
48674	In reply to the very natural question,"How can an art be taught?"
48674	Is it probable that such an influence will arise?
48674	It is probably true that Irving is the greatest actor since Garrick, but who can prove it?
48674	May not Eastern music have gifts for us as yet undreamed- of?
48674	Or will the next century have turned its face altogether from faith and given up in despair the world- old riddle of the universe?
48674	Perhaps we shall not live to see it on our child''s brow, but what of that?
48674	Shall we indeed thus move back and forth at all?
48674	Shall we, a hundred years hence, have met these difficulties?
48674	Similarly--"Am I God, to kill and to make alive?"
48674	What languages will be taught a hundred years hence, and in what manner will they be instilled into the children of our great- great- grand- children?
48674	What secrets in the mechanism of the senses may not this fore- shadow?
48674	What secrets might it not carry with it of those mysterious co- partners, mind and body, thought and brain?
48674	What then will be our games?
48674	What, then, will be the solution of the great social difficulties about to be created?
48674	Why does phenacetin lower blood pressure?
48674	Will States continue their increasing practice of usurping the place of private adventurers?
48674	Will class distinction survive the democratising influence of a century?
48674	Will man then, the critic may ask incredulously, have really been perfected in a century?
48674	[ 26] Should we ever have a"universal"language, is it altogether chimerical to imagine that it might be an idæographic one?
38680	Why take the style of these heroic times? 38680 ''How do you do it?'' 38680 Amadas, Tristrem, Ideine, yea Isold, that lived with love so true? 38680 And Caesar, rich in power and sway, Hector the strong, with might to do? 38680 And what besides is there that does not tell of our Blessed SAVIOUR? 38680 And why? 38680 Are there each year more and more of the unskilled classes pursuing hopelessly the elusive phantom of self- support and independence? 38680 Are they, as in a dream, working faster, only the more swiftly to move backward? 38680 But if so, why should we refuse credit to the assertion, repeated in every MS. that they were first written in Latin? 38680 But who KNOWETH THE ORDINANCES OF HEAVEN, OR CAN FIX THE REASONS THEREOF UPON THE EARTH? 38680 Could Christ''s Mother see there weeping, See the pious Mother keeping Vigil by the Son she loved? 38680 Could behold that sight unmoved? 38680 Father Paschal Robinson, O. S. M., in hisThe True St. Francis"says:--"What is the cause of the present widespread homage to St. Francis?
38680	For nature brings not back the mastodon-- Nor we those times; and why should any man Remodel models?"
38680	Ham-- Shall we all feche her in?
38680	Here is his opinion:"How many people in the country are in poverty?
38680	I quote part of the paragraph:"What were the permanent causes of that situation which lasted for ten centuries?
38680	Is it any wonder that there should be social unrest and discontentment?
38680	Is it so indeed?
38680	Is the number yearly growing larger?
38680	Just as the first edition of this book came from the press, Ambassador Bryce delivered his address at Harvard on"What is Progress?"
38680	King Henry, M. Paris supposes, wished them to be collected, but how?
38680	Many other modern scientists(?)
38680	Noye-- Wiffe, come in: why standes thou their?
38680	Quis est homo, qui non fleret, Matrem Christi si videret, In tanto supplicio?
38680	Was the romance of the St. Graal Latin, before it was French?
38680	What can we see in these that is stiff, sickly, and puny?
38680	When shall we once more behold Kings like lion- hearted Richard, France''s monarch, stout and bold?
38680	Where are the liberties of England, often reduced to writing, so often granted, so often again denied?"
38680	Would not most of the world confess that the advantage was with the medieval peoples?
38680	coelica mansio stat lue plenis; Quid datur et quibus?
44495	-> unknown?
44495	...''And on the other hand, how will the shrieks of parents fill every ear?
44495	...''Shall we impute to the Almighty what we can not impute to a man without a heinous affront?
44495	9,"The Lord said to Cain, Where is Abel, thy brother?"
44495	After he was away, the lady asked Mr. Hogg, What he thought would come upon him?
44495	And these, whence?
44495	Ask him whence that animal arose?
44495	But what shall we say to the Scotch bishops, who applauded him, of whose conduct they were daily witnesses?
44495	But where is that with us?''
44495	But why name the penalty, and suppress the offence?
44495	Considering the cruelties he committed, what sort of instructions could his superiors have given to him?
44495	Et si les Anglois ardent nos maisons, que peut il chaloir?
44495	Has it not been a burden to you, to sit so long in the church?
44495	He says,''It may be necessary to mention here, that the dispute between Dr. Monro and me is, who first discovered the lacteals of birds?
44495	I asked him what would relieve him?
44495	If those that withold the duty of the Kirk,_ wherethrough Ministers want their stipends_, may be excommunicate?
44495	Lord Godolphin asked him, if he expected to have any body killed to make room?
44495	Ne savons- nous pas bien faire notre guerre sans eux aux Anglois?
44495	On the other hand, the inductive method would have taught them that the first question was, whether or not they had been supernaturally communicated?
44495	Such men are outlaws; they are the enemies of the human race; who shall wonder if they fall, or, having fallen, who shall pity them?
44495	What further evidence need I bring to elucidate the real character of one of the most detestable tyrannies ever seen on the earth?
44495	What is that but disdaining the grave way of walking, to affect an art in it?
44495	What more need I say?
44495	[ 604]''If God loved riches well, do ye think he would give them so liberally, and heap them up upon some base covetous wretches?
44495	[ 608] What need for him to live?
44495	[ 66] When the French arrived in Edinburgh, the Scotch said,''"Quel diable les a mandà © s?
44495	as many do now in our days; and shall this be displeasing to the Lord, and not the other?
44495	is not man become so brutish and ignorant, that he may be sent unto the beasts of the field to be instructed of that which is his duty?''
44495	or of the Commanders- in- chiefe of the English forces?
44495	or of the English Judges in Scotland?
44495	said to the king, before the congregation,"Sir, I assure you, in God''s name, the Lord will ask at you where is the Earl of Moray, your brother?"
31304	But where is the use of telling us all this?
31304	("Io servo vostra moglie, Don Eugenio favorisce la mia; che male c''e?"
31304	A no place, nowhere; yet full of details; minute inventories of the splendid furniture of castles( castles where?
31304	All his humanities, all his Provençal lore go into these poems-- written for whom?
31304	And what are those things?
31304	Are not these mediæval poets leagued together in a huge conspiracy to deceive us?
31304	But could such love as this exist, could it be genuine?
31304	But how achieved?
31304	But is it right that we should feel thus?
31304	But is it right thus to pardon, redeem, and sanctify; thus to bring the inferior on to the level of the superior?
31304	Can there be love between man and wife?
31304	Equality?
31304	Fools, can you tell what did or did not take place in a poet''s mind?
31304	For her?
31304	For is he not the very incarnation of chivalry, of beauty, and of love?
31304	Has such a thing really existed?
31304	In short, is not this"Vita Nuova"a mere false ideal, one of those works of art which, because they are beautiful, get worshipped as holy?
31304	Is it Christian, Pagan, Mohammedan?
31304	Is this not vitiating our feelings, blunting our desire for the better, our repugnance for the worse?
31304	It is, in its very intensity, a vision of love; what if it be a vision merely conceived and never realized?
31304	Now, how does Fra Angelico represent this?
31304	Roncisvalle, Charlemagne, the paladins, paganism, Christendom-- what of them?
31304	Shall we say that it is sentiment?
31304	Stone of the Caaba or chalice of the Sacrament?
31304	The great question is, How did these men of the Renaissance make their dead people look beautiful?
31304	The ideal, perhaps, of only one moment, scarcely of a whole civilization; or rather( how express my feeling?)
31304	The songs of the troubadours and minnesingers, what are they to our feelings?
31304	Where is Godfrey, or Francis, or Dominick?
31304	Where the moral struggles of the Middle Ages?
31304	Why so?
31304	Why this vagueness, this imperfection in all mediæval representations of life?
31304	how reached?
44494	''For why,''he says,''should history be only a recital of battles, sieges, intrigues, and negotiations?
44494	-> reste, p. 459: je vous l''ai déja-> déjà p. 459: vous conduise, je na''i-> n''ai?
44494	379, 380):''On demande s''il est permis de faire alliance avec une nation qui ne professe pas la même religion?
44494	And what then?
44494	Comment son agriculture et son industrie furent- elles ruinées?
44494	Comment vit- elle disparaître plus d''une moitié de sa population?
44494	How can they, constantly occupied with their lofty pursuits, have leisure for such inferior matters?
44494	Otherwise, whence does the belief arise?
44494	Si les traités faits avec les ennemis de la foi sont valides?
44494	Their fathers having lived in the midst of it, why should not they do the same?
44494	This is deciding the question very rapidly; but in the meantime, what becomes of the geometrical laws of minerals?
44494	Vingt ans plus tôt, combien une telle résolution n''eût- elle pas agité et divisé les esprits?
44494	Was this the fruit of the royal patronage?
44494	Was this, then, the consequence of the royal bounty?
44494	We can point out the year in which the Reform Bill was passed; but who can point out the year in which the Reform Bill first became necessary?
44494	What can kings and ministers know about those immense branches of knowledge, to cultivate which with success is often the business of an entire life?
44494	What can you do with a nation like this?
44494	What is the use of laws when the current of public opinion thus sets in against them?
44494	What marvel if, to minds of this sort, the most insignificant trifles should swell into matters of the highest importance?
44494	Where are their works to be found?
44494	Where have their names been registered?
44494	Who can wonder that the greatest and noblest minds in France were filled with loathing at the government by whom such things were done?
44494	Who is there that now reads the books of those obscure hirelings, who for so many years thronged the court of the great king?
44494	Why should they, to whom transcendental truths are unknown, labour to remove the superstitions which darken the truths?
44494	[ 1380]''Mais aussi de quelle manière les élève- t- on?
44494	[ 232] And, as to man himself, what is he but the incarnation of thought?
44494	_ Travels by a Gentleman_( by Bromley?
44494	and what are we to do with that relation between their structure and optical phenomena, which Sir David Brewster has worked out with signal ability?
44494	et comment presque tout son commerce passa- t- il dans les mains de ses plus grands ennemis?
44494	or whether the people should be governed by laws made by themselves, and live under a government derived from their own consent?
31303	''And how dost thou know me?'' 31303 ''And what are these?''
31303	''Then tell me why,''said the man,''you yourself are weeping with such grief? 31303 ''What dost thou here?''
31303	''What is that to you?'' 31303 And what attitude, what gesture, can he expect from this stripped and artificially draped model? 31303 But had these Germans of the days of Luther really no thought beyond their own times and their own country? 31303 Could it be otherwise? 31303 Does the art of Italy tell an impossible, universal lie? 31303 Had they not discovered that what had been called right had often been unnatural, and what had been called wrong often natural? 31303 Had they really no knowledge of the antique? 31303 He might as well ask, Why did the commonwealths not turn into a modern monarchy? 31303 If Cæsar Borgia be free to practise his archery upon hares and deer, why should he not practise it upon these prisoners? 31303 If he had for his mistress every woman he might single out from among his captives, why not his sister? 31303 If he have the force to carry out a plan, why should a man stand in his way? 31303 Is he to forget the saints and Christ, and give himself over to Satan and to Antiquity? 31303 Is he to yield or to resist? 31303 Is it a thing so utterly dead as to be fit only for the scalpel and the microscope? 31303 Is the impression received by the Elizabethan playwrights a correct impression? 31303 Is the new century to find the antique still dead and the modern still mediæval? 31303 Is this really a bacchanal? 31303 Scientifically we doubtless lose; but is the past to be treated only scientifically? 31303 Sismondi asks indignantly, Why did the Italians not form a federation as soon as the strangers appeared? 31303 Such are the parents, Faustus and Helena; we know them; but who is this son Euphorion? 31303 Was Italy in the sixteenth century that land of horrors? 31303 Was the relation between them that of tuition, cool and abstract; or of fruitful love; or of deluding and damning example? 31303 What has become of Calypso''s island? 31303 What passes in the mind of that artist? 31303 What surprise, what dawning doubts, what sickening fears, what longings and what remorse are not the fruit of this sight of Antiquity? 31303 What tragic type can this evil Italy of Renaissance give to the world? 31303 What was that strong intellectual food which revived the energies and enriched the blood of the Barbarians of the sixteenth century? 31303 What were those intellectual riches of the Renaissance? 31303 What would have been the art of the Renaissance without the antique? 31303 What would the noble knights and ladies of Ariosto and Spenser think of them? 31303 What would they say, these romantic, dainty creatures, were they to meet Nausicaa with the washed linen piled on her waggon? 31303 Whence do they come? 31303 Where in this Renaissance of Italian literature, so cheerful and light of conscience, is the foul and savage Renaissance of English tragedy? 31303 Who can prevent him? 31303 Who will blame him? 31303 Why? 31303 and can it not give us, and do we not owe it, something more than a mere understanding of why and how? 31303 cried the man;''it is for a stinking hound that you waste the tears of your body? 31303 of the orchards of Alcinous? 31303 or is the art of England the victim of an impossible, universal hallucination? 12320 Assyria, Greece, Rome, Carthage, where are they?"
12320	Are we producing potential fitness?
12320	Are we reproducing fitness or unfitness?
12320	But man himself?
12320	Can he change human nature?
12320	Can man change himself?
12320	Can western civilization be reformed to meet the new historical situation created by the great revolution or must it be rejected and replaced?
12320	Could human beings as we know them be transformed sufficiently to live and survive under the life- style that replaces civilization?
12320	Could it not only survive but build up a social system which contradicted and condemned the underlying precepts of the West?
12320	Could this new"subversive"government survive in the merciless free- for- all in which western man was engaged?
12320	Have they rendered the forms and functions of civilization obsolete?
12320	He might have added:"What were they?
12320	How did they come into being?
12320	How limited?
12320	How successful have civilized peoples been in achieving their objectives?
12320	If the conditions presently existing in human society affordment, skills and technical experience necessary to make significant changes, why wait?
12320	If wood was available where must it go?
12320	In a word, could socialism be built in one country, surrounded by civilized monopoly capitalist powers?
12320	Lowie, Robert H.,_ Are We Civilized?_ N.Y.: Harcourt Brace, 1929.
12320	Must we follow it?
12320	Need we follow this course?
12320	Or do we study their experiences, benefit from their successes and learn from their mistakes?
12320	Should they fit in or drop out?
12320	What effect will they have on the institutions and practices of western civilization?
12320	What has caused the pattern of civilization to appear, disappear and reappear again and again during the period of written history?
12320	What has made the difference between their use of the earth and ours?
12320	What has western civilization done to human society as such?
12320	What purposes dominated and directed the lives of civilized peoples?
12320	What steps must they take in order to realize their hope and fulfill their aspirations?
12320	What was the nature of their experience?
12320	What were the prevailing ideas of civilizations and what ideas were put into practice?
12320	When asked whether the village across the valley was Sunrise Mountain the local peasant could reply:"How should I know?
12320	Who are the occupants of town, city, state, and national positions of authority and responsibility?
12320	Who else but the concerned ruling oligarchy?
12320	Who will be the judge, jury and executioner in the case?
12320	Why not proceed forthwith to live a better life?
12320	_ Civilization and Beyond_ rounds out a series of studies that I began in 1928 with_ Where Is Civilization Going_?
40860	Are we at Cordova?
40860	But where is Argos?
40860	Do you know the nature of the enemy you have to deal with? 40860 Dost thou doubt it?
40860	''Seest thou these great buildings?
40860	All, therefore, is mystery; and the Greeks may truly say,--"Where stood the walls of our fathers?
40860	Can all this be real?
40860	Can any thing be more just than to repel the injury they would bring upon us?
40860	Chateaubriand,"will inquire, perhaps, what my feelings were on entering this holy place?
40860	Do you not observe, that he has behind him immense solitudes and infinite deserts in which it is impossible for us to come up with or pursue him?
40860	Do you think, when he has him in his palaces, as a suppliant, that he will abandon himself, and not make war against us?
40860	Has she been seen by Praxiteles?''"
40860	His mournful exclamation was heard--"Cannot there be found a Christian to cut off my head?"
40860	If such was the poverty of Laodicea, what must have been the wealth of those cities whose pretensions were admitted?"
40860	In spite of its beauty, what says Monsieur La Martine?
40860	In what condition is that suburb now?
40860	In what condition is this celebrated city at present?
40860	Is it because words have neither space, horizon, nor colours, and that painting is only the language of the eye?
40860	Is there any thing more honourable, than to fly to the assistance of our friends?
40860	O Grave, where is thy sting?''
40860	One of the company proposed this question;--Which is the most perfect popular government?
40860	Read Horace or Pindar after a Psalm?
40860	Shall I say it?
40860	The result?
40860	To Him( belongeth) whatever is in the heavens, and whatever is in the earth; who is there who shall intercede with him except by His permission?
40860	VIrORuM QVAE·SERIEs ANTIQVA fVIT ·?
40860	Was this firmness, or was it imprudence?
40860	What can have become of the materials which adorned its public edifices?
40860	What can we say to the disappointed traveller, who is now deprived of the rich satisfaction that would have compensated his travel and his toil?
40860	Where shall we find such a people, or such a period?
40860	Who can say that the discoveries of the learned were not preserved in this asylum, equally impenetrable to the natives and foreigners?
40860	Why has no one described it?
40860	[ 249] On this passage Mr. Revett has left the following observation in a MS. note:"Upon what authority?
40860	or in what distant country and obscure retreat may we look for their mutilated fragments?"
40860	or is it merely an affectation?
40860	what meaneth the heat of this great anger[309]?''"
35095	How can I sing light- souled and fancy- free When my loved lord no longer smiles on me? 35095 Lord, when shall come the day I long to see, When by pure love I shall Be drawn to Thee?
35095	What shall I say? 35095 Because your neighbor I commend, And yet from you all praise withhold:{ 468} But say, why should I waste my time Praising your merits or your rhyme? 35095 But-- where are the last year''s snows? 35095 But-- where are the last year''s snows?
35095	Can anything be more acute, more profound, more refined, than the judgment of Linacre?
35095	Did praise ever come from men by whom one could more wish to be praised?
35095	Echo where?
35095	For me, in torture Thou resign''st Thy breath, Nailed to the cross, and sav''st me by Thy death: Say, can these sufferings fail my heart to move?
35095	Has nature ever moulded anything gentler, pleasanter, or happier, than the mind of Thomas More?"
35095	How could their presence be explained far from the sea and completely covered up?
35095	How did he become engaged on the expedition at this time?
35095	If the bishops and the clergy of the country were willing to accept the King as the head of the Church, why should a layman hesitate?
35095	If to take flight to an abode more dear, Well- feathered wings you on your shoulders sway?
35095	Is it significant that we in our time have found nothing better to put there than the outworn symbol of a statue to Diana?
35095	Midas treads a wearier measure: All he touches turns to gold: If there be no taste of pleasure, What''s the use of wealth untold?
35095	Nay, know ye any so great?"
35095	Of course it is literal common sense, but then what has common sense ever availed against fashion?
35095	Of her, what soul could weary be?
35095	Standing before Donatello''s statue of St. Mark, he cried out,''Mark, why do n''t you speak to me?''
35095	The Queen indignantly demanded when she heard of it,"Who gave permission to Columbus to parcel out my vassals to anyone?"
35095	Was there ever a chorus of praise quite so harmonious?
35095	Was there ever a more confident genius?
35095	What but Thyself can now deserve my love?
35095	What now, Mother Eve?
35095	What''s the joy his fingers hold, When he''s forced to thirst for aye?
35095	Where are they, O Virgin Queen?
35095	Where is your mind now?
35095	Wherefore should he stick to swear?
35095	Who can fail to admire Grocyn, with all his encyclopaedic erudition?
35095	Why is it when men make their gods they make them worse than themselves?
35095	Why should we waste our vernal years In hoarding useless treasure?
35095	Why, before Cervantes came to laugh Spain''s chivalry away, should he not be a Spanish Bayard, a Spanish Gaston de Foix, or indeed both in one?"
35095	Will pity not be given For one short look so full thereof?
35095	tell of these two things the just degree, Great learning or great wealth; the better which?
35095	who back the same Voice from lake and river throws, Lovely beyond human frame: But-- where are the last year''s snows?
35095	{ 448} How can I sing light- souled and fancy- free When my loved lord no longer smiles on me?"
44493	''La question: Sommes- nous libres?
44493	-> divested?''
44493	Again, at p. 226:''Theology, what is it, but the science of things divine?
44493	And he indignantly asks those who insist on the supremacy of faith,''May we cause our faith without Reason to appear reasonable in the eyes of men?''
44493	And why?
44493	Aut quod olim erat verum, nunc statim, quia istis non placet, erit falsum?''
44493	Aut quod tum laudabatur in illis, i d nunc damnatur in nobis?
44493	But how can a man be conscious''that nothing whatever_ can_ force his will''?
44493	But if it be admitted that he acts as a slave, why blame him for not possessing the virtues of a free man?
44493	But now, how stands the fact?
44493	But what could that avail such readers as they?
44493	But why was it not adopted in 1687?
44493	By whom, indeed, could he be divested?
44493	Ergo tot veterum episcoporum et doctorum virorum tanta consensio nihil aliud erat quà   m conspiratio hà ¦ reticorum?
44493	For where can we find, even among the most ignorant or most sanguinary politicians, sentiments like these?
44493	For why should certain truths be rejected in one age, and acknowledged in another?
44493	For, whence did they derive that knowledge, of which they are always ready to assume the merit?
44493	He adds in the same work, p. 381,''Is it for this benefit we open"the usual relations of peace and amity?"
44493	How could so wonderful a progress be made in the face of these unparalleled disasters?
44493	How could such men, under such circumstances, effect such improvements?
44493	How could they support a sovereign who sought to favour those who differed from the national church?
44493	How could they tolerate a prince who would not allow them to persecute their enemies?
44493	How did they get at their principles?
44493	How did they obtain their opinions?
44493	In Mrichchakati, the judge says to a Sudra,''If you expound the Vedas, will not your tongue be cut out?''
44493	Is it for this our youth of both sexes are to form themselves by travel?
44493	Is it for this that with expense and pains we form their lisping infant accents to the language of France?...
44493	Quodque in illis erat catholicum, i d nunc mutatis tantùm hominum voluntatibus, repentè factum est schismaticum?
44493	The work of Gibbon remains; but who is there who feels any interest in what was written against him?
44493	Was there ever any other man who wished to afflict the human race with such extensive, searching, and protracted calamities?
44493	What science can be attained unto, without the help of natural discourse and Reason?''
44493	Whence, they ask, can this arise?
44493	Why need our children learn its language?
44493	Will you say, that when one event precedes another, the one which comes first is the effect, and the one which follows afterwards is the cause?
44493	Would their philosophy have been equally secular; or, being equally secular, would it have been equally successful?
44493	[ 15] If this boasted faculty deceives us in some things, what security have we that it will not deceive us in others?
44493	[ 307]''Voulez- vous savoir de quoi dà © pend le sexe des enfants?
44493	[ 622] This is tersely expressed by M. Lamennais:''Pourquoi les corps gravitent- ils les uns vers les autres?
44493	[ 892] Why, then, need men travel in it?
44493	and why are we to endanger the morals of our ambassadors?
44493	p. 72: l''Amà © riqueMà © ridionale-> l''Amà © rique Mà © ridionale p. 80: he be divested?
15084	And as to the second point, I would ask whether M. Bergson possesses a clock or a watch, and if he has, how he supposes time is measured on them?
15084	And if not, what becomes of a''growth of the soul''?
15084	And not only happiness and love, but knowledge also: the Earth calls to the Sky:''Heaven, hast thou secrets?
15084	And what is this Jury of people situated in the natural conditions of laborious life who are to decide not individually but as a Jury?
15084	But are they also deeper?
15084	But can we possibly distinguish between industrial and political matters?
15084	But how was it, with such a Poor Law, that the hand- loom weavers did not die of starvation by the thousand?
15084	But what is it that really happens when the artist addresses us, and why does he wish to address us?
15084	But which had the best chance of seeing truly, the life- long companion and lover, or the stranger, sad, lonely, and longing for home?]
15084	But why should we want art at all?
15084	But, the objector will inquire, does this imply the enlargement of every individual or even of the average or the typical personality?
15084	Croce does not see that the question-- What is expression?
15084	Do not great mountains sometimes rise from the sea and sometimes from the high plateau?
15084	For what in this reference is''the community''?
15084	How can a monster beget an angel?
15084	How did they live, what did they think about, what did they count for then, what do they count for now?
15084	How did this new and amazing experience react upon their poetry?
15084	How then does the history of poetry in Europe during these sixty years stand in relation to these underlying processes?
15084	If I really give my mind to the task, can not I define a continuous function which is_ not_ differentiable?
15084	If any one mysteriously falls ill and dies, the question at once presents itself to the savage mind, who did it?
15084	If it were your idea of a horse, why should you look at it?
15084	If the state can be described as a person, may not also a church and a trade union?
15084	In what sense, then, can we speak of the evolution of religion?
15084	Is it not this that divides our modern local poetry from his?
15084	Need we doubt that with the general raising in the level new eminences will appear?
15084	Shaw, it is reported, asked the sculptor:''I suppose you meant your own hand after all?''
15084	The problem immediately propounds itself-- what are the factors which control this differentiation?
15084	There is a relation, and a necessary relation, between the artist and his public; but what is the nature of it?
15084	True enough, as far as it goes; but what do we mean by expression?
15084	Was the compulsion to drink an oppression?
15084	We must then, I hold, regard it as an integral part of the whole story of everything to find an answer to the questions What is good?
15084	What else could they do but hand them on to the men?
15084	What has happened?
15084	What is the condition of the rural counties of Wessex?
15084	What is the cure for it?
15084	What is the distinctive note of this new poetry of nationality?
15084	What is the truth?
15084	What may not be hoped of men if once they learn to live with their fellows?
15084	What then is it in totemism from which, on Sir James Frazer''s view, something comes?
15084	Where would English industry have been without its king?
15084	Which of all types of modern men is the most habitually hopeful, the man of letters, the politician, the business man, or the man of science?
15084	Who can say whether he himself belongs to them?
15084	Who is to choose them?
15084	Why?
15084	You have not been equal to it, and why?
15084	[ 21] What is a navvy and how does he live?
15084	_ What is Art?_ is a most interesting book, full of incidental truth; but I believe that the main contention in it is false.
15084	and What is beautiful?
15084	as well as to the question What is fact?
15084	depends upon the question-- What is the relation between the artist and his audience?
15030	''And thou,''he says,''didst indeed dare to transgress this law?''
15030	''Hath not a Jew eyes?
15030	''Hath this man sinned, or his parents, that he was born blind?''
15030	''I could do this or that and do it thus, but may I?''
15030	''What is to come out of this struggle?
15030	After all, they are the necessary result of freedom, and what do the Bible and Greece mean but moral and intellectual freedom?
15030	And he said, What cities are these which thou hast given me, my brother?
15030	And what way so apt to this end as the bringing of his competitors under a law similar in character and as far as possible uniform in its provisions?
15030	At what point could it be said that a World- State is in being?
15030	But do circumstances and necessities always compel us to move slowly and to take one step at a time?
15030	But here a difficulty arose: what law was to be applied to a transaction between a Roman and a foreigner, or between two foreigners?
15030	But how far do they offer assistance or security for the achievement of organic reform?
15030	But why make mistakes?
15030	Do recent history and present experience discover any influences at work which may yet restore a unifying power to religion?
15030	Fed with the same food, subject to the same diseases, healed by the same means, warmed and cooled by the same summer and winter, as a Christian is?''
15030	For what is the end to which it must lead?
15030	For what other knowledge matters?
15030	Hath not a Jew hands, organs, dimensions, senses, affections, passions?
15030	How can such a World- State be reconciled with the independent sovereignty of the several States comprised in it?
15030	How far and in what form may we anticipate that the unity of mankind, centring as it must round Europe, will emerge from the trial?
15030	How far is attachment to country a valuable thing, how far should it be cultivated, what are the necessary limitations and controlling ideas?
15030	How far will the state of mind following this war assist this progress of internationalism?
15030	How then shall we act?
15030	I have many predecessors in the task of answering the question, What do we owe to the Greeks?
15030	If no provision is made for enforcing the acceptance of the recommendations of this body, what measure of real security for peace has been attained?
15030	Is a spiritual conversion, corresponding to the process of biological mutatism, possible or probable?
15030	Is it too much to say that we are not likely to reach either, apart from Jesus of Nazareth?
15030	Is the older union of thought to be permanently lost?
15030	Is this all?
15030	Just anything that may come out of it, or something we mean_ shall_ come out of it?''
15030	May not similarly important mutations occur in the evolution of political institutions, when a similar stress of circumstances makes itself felt?
15030	Nietzsche says somewhere,''if the goal of humanity be wanting, do we not lack humanity itself?''
15030	Now what is the epic?
15030	The task is not an easy one, for what do we mean by unity?
15030	Was there ever anything greater of its kind than this?
15030	What does it teach us to expect as the issue of the conflict?
15030	What does the nature of man itself demand?
15030	What happened?
15030	What has been done and what is still hoped for?
15030	What is it now that we find in Defoe and Hogarth?
15030	What is it then which has produced this impression?
15030	What is this spirit?
15030	What is to be the sanction imposing the decisions of the larger community on its constituent members?
15030	What is, then, the characteristic quality or note of the_ Decameron_ and the_ Canterbury Tales_?
15030	What then of Religion?
15030	What was this, then, that had come to European art and literature?
15030	Whence does this change in atmosphere originate?
15030	Where was the spark actually fired which led to the present conflagration?
15030	Who can ever forget these figures: the Knight, the Franklyn, the Prioress, the Wife of Bath?
15030	Who shall say, remembering these things, that the aims of the mediaeval Church were visionary or impracticable?
15030	Why these failures of co- ordination between design and execution, between nature''s truth and man''s theory and practice?
15030	Why this declining from the best into sloppy or antiquated work, to name only two main sorts of technological fallacy?
15030	see?
13144	''Have you any mate?''
13144	''Well, well, it is very hard work?''
13144	''[ 10] Who was this Katherine Riche to whom he so carefully commends himself?
13144	''[ 11] What would we not give for one of those''naughty ballads''today?
13144	A good ruler of her house?
13144	An Anglo- Saxon writer has imagined a dialogue with him:''Well, ploughman, how do you do your work?''
13144	And how were they living?
13144	And what have Ausonius and his correspondents to say about this?
13144	And what is thine office?
13144	At what point did barbarism within become a wasting disease?
13144	At what point in the assault from without did the attack become fatal?
13144	But how did they feel and think and amuse themselves when they were not working?
13144	But was she?
13144	But what matter?
13144	But while this pleasant country house and senior common room life was going calmly on, what do we find happening in the history books?
13144	Cur non imus?
13144	Did people realize what was happening?
13144	Did the gloom of the Dark Ages cast its shadow before?
13144	Gone altogether?
13144	Had he loved before, under the alien skies where his youth was spent, some languid, exquisite lady of China, or hardy Tartar maid?
13144	How could they foresee the day when the Norman chronicler would marvel over the broken hypocausts of Caerleon?
13144	How could they imagine that anything so solid might conceivably disappear?
13144	How many of the literary critics, who chuckle over her, know that she never ought to have got into the Prologue at all?
13144	I_ passim_, 46, 87, 155 Roman Empire, 1- 17, 27, 42, 155 decline of, 1- 17; reasons for disintegration of, 14- 17; trade of, 1 ff?
13144	Is it not true to say that Venice was the proudest city on earth,_ la noble cite que l''en apele Venise, qui est orendroit la plus bele dou siecle_?
13144	It is true that the Pope excommunicated the Venetians when they first turned the armies against Zara, but what matter?
13144	Meanwhile what of little Katherine Riche?
13144	Miss Waddell has reminded us, on the authority of Saintsbury( whom else?)
13144	Now wol ye vouche- sauf, my lady dere?
13144	One day( may we not see him?)
13144	Quid stamus?
13144	Thereupon the bishop, who was standing near like a servant, drew closer and said:''Why do you do that, lord emperor?
13144	Thomas marked his bales of cloth thus, and what other armorial bearings did he need?
13144	Was it the removal of the legions from Britain, a distant people( as a Roman senator might have said) of whom we know nothing?
13144	Was it, as Polybius said, because people preferred amusements to children or wished to bring their children up in comfort?
13144	Was she religious?
13144	Was this policy of appeasement the fatal error?
13144	What hath thenne Flaundres, be Flemmyngis leffe or lothe But a lytelle madere and Flemmyshe cloothe?
13144	What is civilization and what progress?
13144	What might this be?
13144	What then did it feel like to live at a time when civilization was going down before the forces of barbarism?
13144	What will the wretches want next?
13144	When she has with some difficulty risen, do you know what her hours are?
13144	Why ca n''t we go away?
13144	Why did they not realize the magnitude of the disaster that was befalling them?
13144	Why( the insistent question forces itself) did this civilization lose the power to reproduce itself?
13144	[ 15] Through the leafy forest, Bovo went a- riding And his pretty Merswind trotted on beside him-- Why are we standing still?
13144	[ 16] Is it not Madame Eglentyne to the life?
13144	[ 9] What, they lived once thus in Venice, where the merchants were the kings, Where St Mark''s is, where the Doges used to we d the sea with rings?
13144	[ Footnote J: Possibly an inn with that name(?).]
13144	is there nothing left over from last night?"
13144	she would have said;"who ever heard of such a thing?
13144	what shall we have to drink?
37865	Dear mother, with such burning After my love he''s yearning, Ungrateful can I be? 37865 For what harmony is there,"she asks,"between a scholar and a nurse, a writing- desk and a cradle, books and spinning- wheels?
37865	How is it that you lived, and what is it that you did?
37865	Nay, I trust to rule a knight in armor; How then should I listen to a farmer? 37865 Nay, mother, what is God?"
37865	Sire,he replied,"how could I sing unless I loved?"
37865	What harm can happen to me, since my lady is gracious? 37865 What if she refuses me?"
37865	Who gave you the right to lock up my gown?
37865	Who, when you walked abroad, did not hurry to look at you, rising on tiptoe and with straining eyes?
37865	Why should I not be angry at his insolence? 37865 You little grasshopper, whither wilt thou hop away from the nest?
37865	A cry of exultant renunciation of the wilds of life''s ocean, and of contentment at the holy calm in the bosom of the church?
37865	And again:"Did you ever see so gay a peasant as he is?
37865	And still a third, while eating at a bishop''s table, loosened his girdle?
37865	And what has this old German gallant to say of himself?
37865	At this last moment is she hesitating?
37865	Can it have been the increase in the culture of the Virgin, that beautiful and beneficent phase of mediæval religion?
37865	Compare an earlier lover''s cry in the loveliest of French romances:"What is there in heaven for me?
37865	Did they step forward to meet him?
37865	Does he believe she feels herself disgraced by this relation?
37865	Does he no longer attract her?
37865	Fated to make thee wretched, why did I Become thy wife?
37865	Fie, who brought him here?
37865	God?
37865	Has he made a mistake?
37865	Has not a rich man ridden over the field of his god- father?
37865	Has not another rich man eaten bread with crullers?
37865	Has the world renewed its hold upon her?
37865	He is haunted by the secret of life:"How is the soul made?
37865	He selected a master, but Fleur, when he was bidden to study, burst into tears and cried,"Sire, what will Blanchefleur do?
37865	Her lips part, and what will be her last words as a lady of the world?
37865	How does the soul deserve God''s wrath before it is born?"
37865	How may I her favors gain?
37865	If laymen and gentiles have lived thus continently, bound by no religious profession, what does it become a clerk and a canon to do?
37865	Indeed this was all the contentment which the blushing young knight desired:"Dreams are true while they last, and do we not live in dreams?"
37865	Is he sacrificing himself for her?
37865	Is it possible that the anonymous heroine heard of such trivial infidelities?
37865	May we go farther, and say that her spirit did adjust itself to its new conditions, and lose its pain in a submissive piety?
37865	Nothing?
37865	Or was it the Crusades?
37865	Poor clumsy louts, how can the girls endure them?
37865	Prithee, answer; Is it maid or is it man?
37865	Shall the birds lose their happiness because of me?"
37865	She kissed his lips:"Why am I opposing highest God?
37865	Sir, can love from care beguile us And our sorrowing distress?
37865	Sir, what is love?
37865	So when the guest appeared,"Did the woman and the man cry''Welcome back, Helmbrecht''?
37865	Some scriptural exhortation to her friends to follow her as she follows Christ?
37865	Sweet, love is so strong and mighty That all countries own her sway; Who can speak her power rightly?
37865	This happened three times; and yet, guileless Ulrich, you had no glimmering that perhaps it was a joke?
37865	This will cure you( I assure you) Of all sorrows, all alarms; What alloy In his joy On whom white and pretty arms Bestow their charms?
37865	Unwomanly does it appear, this unwillingness of Heloise to become her lover''s wife?
37865	Was it all for nothing these ceremonial disciplines?
37865	What did the child do?
37865	What if Wordsworth had tried to support himself and win fame by singing at castles?
37865	What if the rustic lad gives me a shove?
37865	What least joy may ye impart, She so dear and good denied me?
37865	What other love- letters equal the intensity, the tenderness, the womanliness of these final appeals for the broken love?
37865	What region is thy heritance?"
37865	What though this friend believed that the lady cared for him?
37865	What though wealth exalt thy name?
37865	What, not go back with so much to do?
37865	When life some pleasure gives, In tears my heart will scan My face, and tell its smart; How then can pleasure stay?
37865	Where''s the key?
37865	Who can doubt that he did-- that every deep nature always has?
37865	Who will teach her?
37865	Why is it worth while to introduce to English readers this peasant tale of the middle ages?
37865	Will she snatch herself from God?
37865	With fair living reconcile us, Gaiety and worthiness?
37865	Yet why should he manifest such reserve, at the same time that he mentions the subject so constantly, referring to it long after he has left Bavaria?
37865	[ 4] We recall his great countryman''s modern cry:"Wohin es geht, wer weiss es?
42824	''Did he offend the priest?'' 42824 ''Have you made no trial of the powers of your wood?''
42824	''What was in it?'' 42824 ''What was she afraid of?''
42824	I will not, because what would my labour profit me? 42824 Knowest thou?"
42824	''Now, master,''quoth the wife,''ere that I go, What will ye dine?
42824	''Sir,''said Sir Epinogris,''is that the rule of your arrant knights, for to make a knight to just whether he will or not?''
42824	''Why should I not prove adventures,''said Sir Launcelot,''as for that cause came I hither?''"
42824	108(?
42824	1:--"Well, there be guests to meat now; how shall we do for music?"
42824	And first, what sort of houses did they live in?
42824	Canst thou aught weten[210] us the way where that wight dwelleth?''"
42824	Did the broken heart find repose?
42824	Did the wild spirit grow tame?
42824	Hold ye then me, or elles our convent, To pray for you is insufficient?
42824	How shall the world be served?
42824	How was her cell furnished?
42824	May we not also infer that there were superior orders, as knight- minstrels, over whom was the king- minstrel?
42824	No man having less than this, or his wife or daughter, shall wear any fur of martrons( martin''s?)
42824	Of what house be ye by your father kin?
42824	One askede hym onys resun why He hadde delyte in mynstralsy?
42824	Or did the one pine away and die like a flower in a dungeon, and the other beat itself to death against the bars of its self- made cage?
42824	Out of the gospel he the wordes caught, And this figure he added yet thereto, That if gold rusté what should iren do?
42824	Presently the joint of a man''s finger is exhibited to us, the largest of three; I kiss it; and then I ask whose relics were these?
42824	Said Sir Tristram,''Yonder lieth a fair knight, what is best to do?''
42824	Saide this wife;''how fare ye heartily?''
42824	Silly[118] old man, that lives in hidden cell, Bidding his beades all day for his trespas, Tidings of war and worldly trouble tell?
42824	Sir Tor asks the dwarf who is his guide,"''Know ye any lodging?''
42824	The Apostle?
42824	The Queen has just arrived at the gate of the city; through the open door may be seen a bishop(?
42824	The frere answered,''O Thomas, dost thou so?
42824	The king asked,"Thou harper, how durst thou be so bold to sing this song before me?"
42824	The question,"What do you bring us?"
42824	These folk prayed[207] hym first fro whence he came?
42824	Upon which the monks said,''What didst thou ask of the Lord?''
42824	Was it some frail woman, with all the affections of her heart and the hopes of her earthly life shattered, who sought the refuge of this living tomb?
42824	What need have you diverse friars to seche?
42824	What needeth him that hath a perfect leech[50] To seeken other leches in the town?
42824	What wonder is?
42824	When, in our endeavour to realise the life of these secular clergymen of the Middle Ages, we come to inquire, What sort of houses did they live in?
42824	Whether shall I call you my Lord Dan John, Or Dan Thomas, or elles Dan Albon?
42824	Who has not, at some time, been deeply impressed by the solemn stillness, the holy calm, of an empty church?
42824	Why should he study, and make himselven wood, Upon a book in cloister alway to pore, Or swinkin with his handis, and labour, As Austin bid?
42824	Yet, after all, why should the merchant be"a rather common- looking man,"and the alderman a"portly citizen"?
42824	[ 146] In the"Ancren Riewle,"p. 129, we read,"Who can with more facility commit sin than the false recluse?"
42824	[ 215] Surely he should have excepted St. Thomas''s shrine?
42824	[ 43] The good man also said he had not seen the friar"this fourteen nights:"--Did a limitour go round once a fortnight?
42824	a Carthusian); another in a black cloak and hood over a white frock(?
42824	a hermit); another in a white scapular and hood(?
42824	asks the Ploughman--"''Kondest thou aught a cor- saint[209] that men calle Truthe?
42824	how were these furnished?
42824	or was it some enthusiast, with the over- excited religious sensibility, of which we have instances enough in these days?
42824	was it some man of strong passions, wild and fierce in his crimes, as wild and fierce in his penitence?
42824	what kind of men were they?
42824	what manner of world is this?
42824	what sort of life did their occupants lead?
42824	where is she?''
42824	who may trust this world?''
4557	''Who knows?'' 4557 Are you surprised to be told that human knowledge has not yet completed its whole task?
4557	How many new animals have we first come to know in the present age? 4557 May there not,"he asks,"many circumstances concur to one production that do not to any other in one or many ages?"
4557	Admirez- vous pour cela nos aieux?
4557	And what is the value of civilisation?
4557	Are combinations and recombinations to continue until by pure chance some rational self- supporting system emerges?
4557	Are there not ages of learning and ages of ignorance, rude ages and polite?
4557	But if we accept the reasonings on which the dogma of Progress is based, must we not carry them to their full conclusion?
4557	But in what does this happiness consist?
4557	But such convulsions are an undesirable method of progressing; how can they be avoided?
4557	But what about the minor premiss?
4557	But what assurance have we that they will not one day come up against impassable barriers?
4557	But what of the modern age in Western Europe?
4557	But will the new period of advance, which Bacon expected and strove to secure, be of indefinite duration?
4557	But will you say that the men of the tenth century were superior to the Greeks and Romans?
4557	Could the Epicurean theory be brought up to date?
4557	Do they profit and enrich themselves by the general advance of civilisation?
4557	Few have ever heard of these productions; how many have read them?
4557	Has a mysterious Deity pronounced a secret malediction against the earth?
4557	He asked himself, can not equality be realised in an organised state, founded on natural right?
4557	His lucid exposition interested every one in the abstruse problem, Is man''s freedom such as not to render grace superfluous?
4557	Horace''s verse, Damnosa quid non imminuit dies?
4557	How in a few centuries can man hope to gain the mastery over the cosmic process which has been at work for millions of years?
4557	If it is injurious, does it not follow that the forces on which admittedly Progress depends are leading in an undesirable direction?
4557	If this is the result of progressive civilisation, what is progress worth?
4557	Il leur manquait l''industrie et l''aisance: Est- ce vertu?
4557	In escaping from the illusion of finality, is it legitimate to exempt that dogma itself?
4557	Is Chinese civilisation mis- called, or has there been here too a progressive movement all the time, however slow?
4557	Is it easier to penetrate the secrets of the human heart than the secrets of nature, or will it take less time?
4557	Is it reasonable to suppose that a universal or cosmopolitical society of this kind will come into being; and if so, how will it be brought about?
4557	Is it therefore unjust that we also should suffer for the benefit of those who are to come?"
4557	Is such a conclusion more than a hope, unsanctioned by the data of past experience, merely one of the characteristics of the age of illumination?
4557	Is there development in the various species of literature and art?
4557	Is this unnatural conquest of nature safe or wise?
4557	It is the presence of man that gives its interest to the existence of other beings... Why should we not make him a common centre?...
4557	Later ages, he said, will go further, for"where can the perfectibility of man stop, armed with geometry and the mechanical arts and chemistry?"
4557	Must not it, too, submit to its own negation of finality?
4557	Nature has not degenerated in her other works; why should she cease to produce reasonable men?
4557	Or is it possible that no such condition of society may ever arrive, and that ultimately all progress may be overwhelmed by a hell of evils?
4557	Our civilisation, too, having reached perfection, will inevitably decline and pass away: is not this the clear lesson of history?
4557	Should they be obstructed, or is it wiser to let things follow their natural tendency( laisser aller les choses suivant leur pente naturelle)?
4557	Tantane uos generis tenuit fiducia uestri?
4557	The question, Can the men of to- day contend on equal terms with the illustrious ancients, or are they intellectually inferior?
4557	This is evidently true; and would it not seem to follow that literature is not excluded from participating in the common development of civilisation?
4557	WAS CIVILISATION A MISTAKE?
4557	Was the prospect of an arrest which might come the day after to- morrow likely to induce men to exert themselves to make provision for posterity?
4557	Were trees in ancient times greater than to- day?
4557	What Englishman or Frenchman would tolerate life as lived in ancient Rome?
4557	What happens when this is reached?
4557	What of the future?
4557	What was the value of the achievements of science, and the improvement of the arts of life, if life itself could not be ameliorated?
4557	Where should we have found them?
4557	Who does not prefer the age of steel, of gold, of coal, petroleum, cotton, steam, electricity, and the spectroscope?"
4557	Who knows that trees are precisely the same?
4557	Who knows whether the modern age may not prove the exception to the law which has hitherto prevailed?
4557	Yet what about the Greeks?
46455	And would you like, then, to die with me?
46455	God, thou son of St. Mary--is that not a standing invocation among the knights?
46455	How would you enjoy being a canon?
46455	Let the baron command preparatory torture?
46455	Tonsure or the scaffold?
46455	Very dear lady,he gasps,"what will you do when I die?
46455	Why such trouble?
46455	Will you have Sire Conon, the nephew of your late lord, as your present undoubted baron and suzerain?
46455	A quiet place, but at night, with several score of brethren all snoring together, what repose is left for the stranger?
46455	After a round of fêtes, tournaments, and forays, many a young knight has suddenly turned from them all, announced to his companions:"What profit?
46455	All this means a chaffering, chattering, and ofttimes a quarreling, which makes one ask,"Have the days of the Tower of Babel returned?"
46455	And even Conon, once when hard beset, had exclaimed, like a certain crusading lord:"What king, O Lord, ever deserted thus his men?
46455	And what, in one sense, is the intense worship of the Virgin but a sign that woman is extraordinarily venerated and very powerful?
46455	Another anecdote is how a knight answered, on being asked,"What will be your chief joy in paradise?"
46455	Are not so many of them like the peasant described in the epic"Garin"?
46455	Are their packs filled with iron, with lances, with swords?
46455	Are they not reared around a castle, which is a great barrack, and where the talk is ever of feuds and forays, horses, lances, and armor?
46455	Are they not sprung themselves from a domineering stock?
46455	Assuredly, the Scripture warns us,"Take no thought saying...''Wherewithal shall we be clothed?''"
46455	At the ceremony itself the great question is,"How will the wedding ring slip on?"
46455	But dare one really be too critical?
46455	But does not Heaven favor the young and brave?
46455	But how locate the dozen other counts and barons who, with their dames, have honored the bridal?
46455	But what are soups compared with meat pies?
46455	But what is monk''s or jongleur''s lore compared with the true business of a born cavalier?
46455	But what peasant has not as many thereof as he has hairs in his head?
46455	But_ cui bono_?
46455	By which ought the epoch be judged?
46455	Conon demands angrily of Olivier,"Could not you keep back the boy from this folly?"
46455	Could the latter, if they wished, dye the cloth which they themselves had woven?
46455	Did he leave his last wife to mope about the hall while he spent his months riotously at the king''s court?"
46455	Everybody will ask,"Did the groom wear his mantle like a great baron?"
46455	From the time a young nobleman is in his cradle his mother will discuss with his father,"Will he make the''leap''when he is knighted?"
46455	He foolishly tried to cancel a charter granted the city, and boasted:"What can you expect these people to do by their commotions?
46455	If it would cost dearly to win the bailey, what would it not cost to storm the castle proper?
46455	If this is true of the nobility, what of the toiling peasantry?
46455	In what kind of money shall we pay?
46455	Is it favorable to your condition, or unfavorable?
46455	Is it true he is to receive Petitmur?
46455	It is feared these scandals are frequent, but many times, if candidate and seigneur are willing to imperil their souls, what can be done?
46455	Many a baron''s son balances in his mind-- which is better, the seigneur''s"cap of presence"or the bishop''s miter?
46455	On the other hand, who is ignorant of the manner in which William the Norman inveigled Harold the Anglo- Saxon into taking a great oath of fealty?
46455	Ought one to deal with such people?
46455	She has never found her master, and who can flatter himself that he knows her?
46455	The architect and his employer have practically spent their lives studying"how can a castle be made to hold out as long as possible?"
46455	Their question is not"how fast?"
46455	This is for the Cathedral; and is God''no one''?"
46455	Very deplorable, but what can be done?
46455	What greater delight than to defend some tower against their father''s old foe, Foretvert?
46455	What is a cavalier without his horse?
46455	What more could be said?
46455	What right have grand folk to claim the obedience of the lesser, if they can not delight the public gaze by their splendors?
46455	What seems clearer than that which Pope Nicholas I wrote A.D. 866?
46455	What wonder( considering mortal frailty) that many men who seek the episcopate for temporal advantage often bring their great office into contempt?
46455	When the monks remonstrated, the rough answer was:"How is this your business?
46455	When, however, two identical relics of the same saint are displayed in France, how are worldly questionings to be silenced?
46455	Where is the monastery, church, or even castle without them?
46455	Where now is the vassal to follow his banner?
46455	Where will I spend eternity?"
46455	Who can measure her relief when Conon declared he would not give her to old St. Saturnin?
46455	Who truly knows about the hereafter?"
46455	Who_ now_ will trust in or fight for thee?"
46455	Why, again, should the prisoners complain?
46455	Will you not die with me?"
46455	Would he offer fair battle in the plain near Cambrai, as we much desired, or would he strive to slip past our army and go straight toward Paris?
46455	Would you have sight of them?"
46455	[ 116] This is outrageous, but ofttimes money must be had, and what if no Christian will lend?
46455	[ 45] The question really is: Has a man been given everything due to others of his own class?
46455	[ Sidenote: Futile Peasant Revolts] Do the villeins ever revolt?
46455	[ Sidenote: The Jews and Money Lending] Why are such folk permitted in Pontdebois?
46455	_ Hé!_ what chance had those villein footmen against_ gentle_ Frenchmen, who all had known horses and lance since they ceased from mother''s milk?
46455	but"To what guild does he belong?"
46455	but"how well?"
46455	or shall I attempt a short_ chanson_ by that other high troubadour, Arnaut de Maruelh?"
33889	What could a man require more from a nation so pliant and so prone to seek after knowledge? 33889 And are we to stop at a United States of the Old World? 33889 And could it not be extended from its present limited range until it reached practically the whole adolescent community? 33889 And how can we set about doing it? 33889 And if so, will the debacle extend to America? 33889 And is this a mere fantastic talk, or is this a thing that could be done and that ought to be done? 33889 And it is equally reasonable to ask the great political personages of the British Empire: what will Ireland be in twenty- five years''time? 33889 And now what else? 33889 And outside this canonical Book or Books, shall we leave all the rest of literature in a limitless Apocrypha? 33889 And we have a very considerable literature of books on-- what shall I call it? 33889 And what will be the chief organs and organizations and works and methods with which this Council of the World State will be concerned? 33889 And what would the American community probably do in such a case? 33889 Are not we and they and all the race still just as much adrift in the current of circumstances as we were before 1914? 33889 Are theygenerally necessary to salvation"?
33889	Are we just drifting into an unknown darkness in all these matters with blind leaders of our blindness?
33889	Are we to contemplate the prospect of a modern Bible in twenty or thirty thousand volumes?
33889	But are these intellectuals right in their estimate of the common man?
33889	But are they sound questions?
33889	But are we to contemplate a sort of dual world-- the New World against the Old?
33889	But do we provide that idea of a place in the world for our people to- day?
33889	But does it do that to- day?
33889	But how are those relations going to develop?
33889	But is it a league of nations that is wanted?
33889	But is it so?
33889	But is our race capable of such an effort, such a complete reversal of its instinctive and traditional impulses?
33889	But would he be right?
33889	But you see my conception of the college course?
33889	But_ must_ you?
33889	Can so little a leaven leaven so great a lump?
33889	Can there be any comparison between the educational efficiency of the two methods?
33889	Can we extend it over most or all of a modern population?
33889	Can we find premonitions of any such bold and revolutionary adaptations as these, in the mental and political life of to- day?
33889	Can we re- cement our increasingly unstable civilization?
33889	Could we not do much more than we do to make the broad issues of various current questions plain and accessible to our students in the college stage?
33889	Did the prosperities and confident hopes with which the twentieth century opened, mark nothing more than a culmination of fortuitous good luck?
33889	Discussed and re- discussed?
33889	Do we even keep them steadfastly in our minds?
33889	Do we want to get rid of patriotism altogether?
33889	Does education even pretend to do as much to- day?
33889	Does it sound like rubbish to you?
33889	Has the cycle of prosperity and progress closed?
33889	How are we to choose him?
33889	How can one take sides between them?
33889	How can we have forecasts and prophecies of things that are happening now?
33889	How do they mean them to develop?
33889	How else, we ask, could you have it?
33889	How far are we, reader and writer, for example, working for these large new securities?
33889	How is it with the people around us?
33889	If it is possible for us isolated workers to do as much then why should not the thing be done in a big and authoritative manner?
33889	If the mass of common men are incurably patriotic and belligerent why is there a note of querulous exhortation in nearly all patriotic literature?
33889	Is a response to this appeal latent in the masses of mankind?
33889	Is he so patriotic as they make out?
33889	Is he such a shallow and vehement fool as they seem to believe?
33889	Is it a preposterous one?
33889	Is it an offence to gamble?
33889	Is it an offence to hold fertile fields and not cultivate them?
33889	Is it an offence to hold fertile fields and undercultivate them?
33889	Is it an offence to speculate?
33889	Is it an offence to spend exorbitant sums that might otherwise go in reproductive investments, to gratify the whims and vanities of your wife?
33889	Is it an offence to spend your money on yourself and refuse your wife more than bare necessities?
33889	Is it an offence to use your invested money merely to live pleasantly without working?
33889	Is it any wonder that the bookings from London to Warsaw are infinitesimal in comparison with the bookings from New York to St. Louis?
33889	Is it possible to rationalize the at present chaotic will of mankind?
33889	Is not this idea a legacy from the days when states were small communities needing a leader in war and diplomacy?
33889	Is the college stage of our present educational system anywhere near its maximum possible efficiency?
33889	Is there any precedent to justify us in hoping that such a change in world ideas is possible?
33889	Is there anything in history to justify hope for so gigantic a mental turnover in our race?
33889	It is a tremendous exercise to read and understand, but is it universally necessary?
33889	It would be a quite possible thing to do.... Is it worth doing?
33889	Let us ask whether it is probable that the world state will have any single personal head at all?
33889	May they not be a little affected by false analogies?
33889	Now how is this to be done?
33889	Now is this a final limitation?
33889	Now what is this_ schooling_ to do-- what is it doing to the new human being?
33889	Now what should college give the young citizen, male or female, upon the foundation of schooling we have already sketched out?
33889	Now what was this change in conditions that had confronted mankind with the perplexing necessity of abandoning war?
33889	Or can not a lot of these things be figured out by able and intelligent people?
33889	Or is the American( and Pacific?)
33889	Or whether they think that there will be a greater United States-- of all America-- or of all the world?
33889	Or will there be a World King?
33889	Our test of a college education is-- Does it make a successful business man?
33889	Polished and finished, and made the opening part of a new Bible of Civilization, a new common basis for a world culture?
33889	Should we include the Book of Job?
33889	Should we include the Song of Songs?
33889	Some sort of genteel recluse-- or men and women?
33889	That it is a reasonable and proper thing to ask our statesmen and politicians: what is going to happen to the world?
33889	They ask, for example, where will the World Congress meet; and how will you elect your World President?
33889	To what will this staggering and blundering, the hatreds and mischievous adventures of the present time, bring us?
33889	We must ask:"What have you done, what are you doing to help or hinder the peace and order of mankind?"
33889	Well, what were they?
33889	What are the modern equivalents of these books?
33889	What are we going to do about Shakespear?
33889	What do they think they are training?
33889	What is happening to our race?
33889	What is it that intervenes between the universal human need and its satisfaction?
33889	What is the To- morrow they are making?
33889	What is the life it produces?
33889	What is this greater idea to be?
33889	What is want of aptitude?
33889	What loyalty and what devotion can we expect this multiple association to command?
33889	What sort of better social order are you making for?
33889	What sort of world order are you creating?
33889	What will India be?
33889	What would an American citizen think of such an outbreak?
33889	What would be our equivalent of this part of the Bible to- day?
33889	What would be the equivalent for the Bible of a world civilization?
33889	Whither are they guiding our destinies?
33889	Why make two bites at a planet?
33889	Why should that draft not be revised by scores of specialists?
33889	Why should we not make all this classification of property and the restraints upon each class of property, systematic and world- wide?
33889	Why, for instance, is Mr. Rudyard Kipling''s"History of England"so full of goading and scolding?
33889	Will he pack his bag, get aboard a train and go there?
33889	Will this council be directly elected?
33889	Wo n''t your World President, they say, be rather a tremendous personage?
33889	You think I am talking of a dreamland, of an unattainable Utopia?
33889	system still sufficiently removed and still sufficiently autonomous to maintain a progressive movement of its own if the Old World collapse?
34051	Did not the Saviour receive gifts of the wise men?
34051	Upon this the senses replied,''What assurance have you that your confidence in reason is not of the same nature as your confidence in us? 34051 Where,"they say,"is your God, who can not deliver you out of our hands?
34051	And now, what was it that awakening Europe found to be the state of things in Italy?
34051	And what is the conclusion at which he arrives?
34051	As to the connexion of electrical science with the progress of civilization, what more needs to be said than to allude to the telegraph?
34051	Because the pontiff Marcellinus offered incense to Jupiter, must, therefore, all bishops sacrifice?"
34051	But how is this to be co- ordinated with the conclusion just mentioned?
34051	But what has become of the time- honoured doctrine of the human destiny of the universe?
34051	But what is the weight of all this when placed in opposition with the mass of evidence offered by inclined and fractured strata?
34051	But when the works on jurisprudence by Tribonian, under Justinian, have been mentioned, what is there that remains?
34051	But who has presented in his beautiful geometry or deduced from his simple principles any of the inequalities which he left untouched?
34051	But, as respects his intellectual principle, how does the matter stand?
34051	Can that be true which requires for its support the murder of a true man?
34051	Can the reader of the preceding paragraphs here pause without demanding of himself the value of human testimony?
34051	Can they say that his judgment is before that of God which our synod pronounced?
34051	Could there be a more brilliant exhibition of their power, a brighter earnest of the future of material philosophy?
34051	Did you ever see any one who had risen from the dead?"
34051	Do not the fortunes and way of progress of the one follow the fortunes and way of progress of the other?
34051	Do we not herein recognize the agent that determines animal distribution?
34051	Does he not, indeed, every summer penetrate northward in Asia as far as the latitude of Berlin, and retire again as winter comes on?
34051	Does not absolute knowledge actually imply procedure by preconceived and unvarying law?
34051	Does not heat thus confine within a fixed boundary the spread of these plants?
34051	Does the geologist ask of the architect his opinion whether there have ever been upliftings and down- sinkings of the earth?
34051	He asked,"Is it likely that the sun shines upon nothing, and that the nightly watches of the stars are wasted on trackless seas and desert lands?"
34051	He could not help himself, and how can he be expected to help others?
34051	He says,"How do your enemies say that, in deposing Arnulphus, we should have waited for the judgment of the Roman bishop?
34051	How did the Church deal with this Albigensian heresy?
34051	How shall we separate the history of the individual from the history of the whole?
34051	How was it possible to conceive that beds many hundred feet in thickness should have been precipitated suddenly from water?
34051	If from the construction of the human brain we may demonstrate the existence of a soul, is not that a gain?
34051	If he did, would not every structure in Europe be brought forward as an evidence that nothing of the kind had ever occurred?
34051	If the magnitude of the earth be too great for us to attach to it any definite conception, what shall we say of the compass of the solar system?
34051	In such a state of things, what could be more unwise than to attempt to force opinion by the exercise of authority?
34051	In those ages when there was not a man upon the earth, what was the object?
34051	In vain the Inquisition exerted all its terrors-- and what could be more terrible than its form of procedure?
34051	Is it at all surprising that, guided by such obvious thoughts and simple reasonings, he becomes superstitious?
34051	Is it for nothing that Spain has been made a hideous skeleton among living nations, a warning spectacle to the world?
34051	Is it not natural for us to attribute the evil we see in the world to these as the good to those?
34051	Is not momentary intervention altogether derogatory to the thorough and absolute sovereignty of God?
34051	May we not also, from our solar system, rise to a similar conception for the universe?
34051	Moestlin expresses correctly the state of the case when he says,"What is the earth and the ambient air with respect to the immensity of space?
34051	Now, when we look at the successive phases of individual life, what is it that we find to be their chief characteristic?
34051	Open to such influences himself, why should he not believe in the efficacy of prayer?
34051	Shall we compare it with the contemporaneous monk miracles and monkish philosophy of Europe?
34051	Was it extraordinary that there should be a loss of papal prestige?
34051	Was it to be wondered at that even still more dreadful heresies spontaneously suggested themselves?
34051	Were human laws to take the precedence of the law of God?
34051	Were the Jew and the Mohammedan to be permitted their infamous rites?
34051	Were the clergy to be degraded to a level with the laity?
34051	What am I?
34051	What assurance have you that all you feel and know when you are awake does actually exist?
34051	What could better instruct it than a formal congregating of neighbourhoods together each Sabbath- day to listen in silence and without questioning?
34051	What is it that has been standing on the sun, and marking out the orbits and boundaries of the solar system?
34051	What is it that has given to her her wonderful longevity?
34051	What is it that has thus been measuring the terrestrial world, and weighing it in a balance?
34051	What is it that would inevitably ensue if these exotics were exposed to a cold winter?
34051	What is the use of addressing prayers to them?"
34051	What more, indeed, could Paradise give them?
34051	What must take place if, in Florida or other of the Southern states, a season of unusual rigor should occur?
34051	What other explanation can we give of tempests in the sea or lightning in the heavens?
34051	What other interpretation of layers of lava in succession, one under another, and often with old disintegrated material between?
34051	What sort of a science would optics have been among men who had purposely put out their own eyes?
34051	What was it that produced this barrenness, this intellectual degradation in Constantinople?
34051	What would have been the progress of astronomy among those who disdained to look at the heavens?
34051	What, then, is the conclusion inculcated by these doctrines as regards the social progress of great communities?
34051	What, then, is the manner of origin of this infinite succession of forms?
34051	What, then, is there possessed in common by the Chinese, the Hindoo, the Egyptian, the European, the American?
34051	When they ask, Has any one ever witnessed such an event as the transmutation of one species into another?
34051	Whence do they issue and whither do they go?
34051	Whence results the confidence I have in sensible things?
34051	Where am I?
34051	Where is your God?
34051	Where was the use of so much that was beautiful and orderly, when there was not a solitary intellectual being to understand and enjoy?
34051	Who is there now that pays fees to a relic or goes to a saint- shrine to be cured?
34051	Who will dispute with that illustrious people the palm of music and painting, of statuary and architecture?
34051	Why does the tiger restrict himself to the jungles of India?
34051	Why does the white bear enjoy the leaden sky of the pole and his native iceberg?
34051	Why is it that the orange and lemon do not grow in New York?
34051	Why need I speak of science alone?
34051	Why should they have thought it expedient to suppress the Koran when it was printed in Venice, 1530?
34051	Why should we cast aside the solid facts presented to us by material objects?
34051	Why was it that Galileo was dealt with so considerately and yet so malignantly?
34051	With a prophetic inspiration of the accusations of the Reformation, he asks,"Is he not Anti- Christ?"
34051	Without a newspaper, what would be the worth of the most eloquent parliamentary attempts?
34051	Yet what do we, who are living nearly a century after that time, find the event to be?
34051	do not the apostles, John, Peter, nay, even the blessed Virgin, stand yet in the presence of God?"
34051	has any experimenter ever accomplished it by artificial means?
34051	produce the most brilliant of all artificial lights, rivalling if not excelling, in its intolerable splendour the noontide sun?
34051	that he sees in every shadow a spirit, and peoples every solitary place with invisibles?
34051	what was the state of morals in Italy?
34051	what when he reads of the attempts of Abderrahman Sufi at improving the photometry of the stars?
34051	would lead to the deflagration and dissipation in a vapour of metals that could hardly be melted in a furnace?
34051	would occasion a complete revolution in chemistry, compelling that science to accept new ideas, and even a new nomenclature?
34051	would show that the solid earth we tread upon is an oxide?
34051	yield new metals light enough to swim upon water, and even seem to set it on fire?
8646	Can men behold their superior and not tremble? 8646 I asked him once, why they did not, for their own sakes, enable their kings to assume a little more state?
8646	Shall any one,says Antoninus,"love the city of Cecrops, and you not love the city of God?"
8646	What wonder,says the old Priam, when Helen appeared,"that nations should contend for the possession of so much beauty?"
8646	When will you begin to practise it?
8646	A perfect agreement in matters of opinion is not to be obtained in the most select company; and if it were, what would become of society?
8646	And is death the greatest calamity which can afflict mankind under an establishment by which they are divested of all their rights?
8646	And that the pacific citizen, however distinguished by privilege and rank, must one day bow to the person with whom he has intrusted his sword?
8646	And whence should they come to me?
8646	And why do you not all go forth to so great a war?"
8646	And would assurance of success fill the intervals of expectation with more pleasing emotions?
8646	Are the apprehensions of the severe, therefore, in every age, equally groundless and unreasonable?
8646	Are they not your people?
8646	Are we never to dread any error in the article of a refinement bestowed on the means of subsistence, or the conveniencies of life?
8646	Ask the busy, where is the happiness to which they aspire?
8646	But for what end, it may be said, point out an evil that can not be remedied?
8646	But if nature is only opposed to art, in what situation of the human race are the footsteps of art unknown?
8646	But is he on that account their superior?
8646	But is it equally unforeseen, that the former order may again take place?
8646	But is it hope alone that supports the mind is the midst of precarious and uncertain prospects?
8646	Can it be more clearly expressed, that temperance, prudence, and fortitude, are necessary to the character we love and admire?
8646	Can no reflections aid us in acquiring this habit of the soul, so useful in carrying us through many of the ordinary scenes of life?
8646	Can they converse without a precise and written ceremonial?
8646	Did he mistake the means of procuring to mankind what he points out as a blessing?
8646	Do continued disappointments reduce sanguine hopes, and familiarity with objects blunt the edge of novelty?
8646	Does experience itself cool the ardour of the mind?
8646	Events may have changed the situation in which I am destined to act; but can they hinder my acting the part of a man?
8646	Has not the human race been planted like the colony in question?
8646	Have the multiplied words of a statute an influence over the conscience and the heart, more powerful than that of reason and nature?
8646	How can he who has confined his views to his own subsistence or preservation, be intrusted with the conduct of nations?
8646	How is it possible, therefore, to find any single form of government that would suit mankind in every condition?
8646	How shall we reconcile these jarring and opposite tenets?
8646	If it be admitted that we can not, are the facts less true?
8646	If such revolutions should actually follow, will this new master revive in his own order the spirit of the noble and the free?
8646	If the question be put, What the mind of man could perform, when left to itself, and without the aid of any foreign direction?
8646	If we are asked therefore, where the state of nature is to be found?
8646	If we are required to explain, how men could be poets, or orators, before they were aided by the learning of the scholar and the critic?
8646	If we ask, why they are not miserable in the absence of that happiness?
8646	In great and opulent cities, where men vie with each other in equipage, dress, and the reputation of fortune?
8646	In what situation, or by what instruction, is this wonderful character to be formed?
8646	In what society are not men classed by external distinctions, as well as personal qualities?
8646	In what state are they not actuated by a variety of principles; justice, honour, moderation, and fear?
8646	Is it found in the nurseries of affectation, pertness, and vanity, from which fashion is propagated, and the genteel is announced?
8646	Is it not possible, amidst our admiration of arts, to find some place for these?
8646	May the business of civil society be accomplished, and may the occasion of farther exertion be removed?
8646	May the society be again compared to the individual?
8646	Must we perish?
8646	Or what persuasion can turn the grimace of politeness into real sentiments of humanity and candour?
8646	Temperance, prudence, fortitude, are those qualities likewise admired from a principle of regard to our fellow creatures?
8646	Was it in vain that Antoninus became acquainted with the characters of Thrasea, Helvidius, Cato, Dion, and Brutus?
8646	We are sometimes willing to acknowledge this vice in our countrymen; but who was ever willing to acknowledge it in himself?
8646	What charm of instruction can cure the mind that is stained with this disorder?
8646	What defect of police?
8646	What delay to affairs?
8646	What fuel can the statesman add to the fires of youth?
8646	What heart burnings?
8646	What hopes of peace, if, the streets are not barricaded at an hour?
8646	What if he will not?
8646	What interest had he, or the bones of his father, in the quarrels of princes?
8646	What is happy or wretched, in the manners of men?
8646	What is it that constitutes our restraint from offences that tend to distress our fellow creatures?
8646	What is it that excites one half of the nations of Europe against the other?
8646	What is it that prompts the tongue when we censure an act of cruelty or oppression?
8646	What is it that stirs in the breasts of ordinary men when the enemies of their country are named?
8646	What is just, or unjust?
8646	What syren voice can awaken a desire of freedom, that is held to be meanness and a want of ambition?
8646	What want of secrecy and despatch?
8646	What was enjoyment, in the sense of that youth, who, according to Tacitus, loved danger itself, not the rewards of courage?
8646	What wild disorder, if men are permitted in any thing to do what they please?"
8646	What, in their various situations, is favourable or adverse to their amiable qualities?
8646	When a judge in Europe is left to decide, according to his own interpretation of written laws, is he in any sense more restrained than the former?
8646	Whence are the prejudices that subsist between different provinces, cantons, and villages, of the same empire and territory?
8646	Whither should his feelings and apprehensions on these subjects lead him?
8646	Who has directed their course?
8646	Who would, from mere conjecture, suppose, that the naked savage would be a coxcomb and a gamester?
8646	Why not be dejected, when his country was overwhelmed?
8646	Why not, since they render men happy in themselves, and useful to others?
8646	Why rejoice in a disappointment?
8646	Why should we indulge a false delicacy, or require from the earth fruits which she is not accustomed to yield?
8646	Will he renew the characters of the warrior and the statesman?
8646	Will he restore to his country the civil and military virtues?
8646	and that his principal care would be to adorn his person, and to find an amusement?
8646	or whose example have they followed?
8646	that he would be proud or vain, without the distinctions of title and fortune?
8646	we may inquire, in our turn, how bodies could fall by their weight, before the laws of gravitation were recorded in books?
8646	whose instruction have they heard?
27948	''Is not the blessed life precisely_ that_ life which all men desire?
27948	''The poet says"Dear City of Cecrops", and shall I not say"Dear City of God"?''
27948	''What can I see in Rome,''he said,''that I can not see in Whitechapel?''
27948	''Wilt thou not from this time cry unto me: My Father, thou art the guide of my youth?''
27948	''[ 5] But, if not happier, are we nobler?
27948	5:''in the grave who shall give thee thanks?''
27948	And has its mind been made up in the right way?
27948	And if they do know what they want, have we not still the right to criticize its moral value and say''this is right''or this is wrong?
27948	And if we can not indicate a standard, what right have we to say that one life is any better than another?
27948	And now what is the cause of these exaggerated notions which so many of us have entertained?
27948	And ought we not to consider this before claiming, as we so often claim, that the progress of science has given us control of the forces of nature?
27948	And the next question is, why we should hold that any of this good is going to be realized in human life at all?
27948	And when you say_ that_ of any being, or any collection of beings, do you not put it pretty low down in the scale of intelligence?
27948	And where or by what means can we reach this save by turning inward on meditation or reflection, that is by philosophizing?
27948	And why?
27948	Are we better governed than we were?
27948	Are we happier?
27948	But does not the impression exist?
27948	But has it made up its mind what to do with the fortune?
27948	But how did Emerson find that out?
27948	But how is this to be done?
27948	But if the nature of the world is evil, what reason can I possibly have for rejoicing in its evolution?
27948	But is it true?
27948	But is that effort going to be successful?
27948	But is the collective wisdom of the State so immensely superior to that of the individual, and of necessity so?
27948	But it may still be argued that the question is not Have the civilized powers annexed large empires?
27948	But it was obvious that the question"Are you happy?"
27948	But it will be asked, what did they learn?
27948	But what do we mean by Progress?
27948	Can we possibly say so in view of the hideous imperfection round us?
27948	Can we stop short of the endeavour to assure ourselves beyond question or doubt that we are right in what answers we render?
27948	Could this harmony ever be realized?
27948	Did he use a canoe with a primitive pole which he had not even the sense to flatten so as to make it into a serviceable paddle?
27948	Did he use flint implements or fight with nothing but a bow and arrow?
27948	Did the breed improve during prehistoric times?
27948	Does it make for soul- power to be preoccupied with the cult of the dead?
27948	Does it not suggest that they have little faculty of reasonable intercourse with one another?
27948	Does not this afford a rough measure of the collective wisdom of such States as at present exist in this world?
27948	Does this mean that what we call the lower are only so many blundering attempts to reach the higher?
27948	Finally, why should we hope that this goodness is realized more and more fully as time goes on?
27948	First, did the breed improve during the long course of the Stone Age in Europe?
27948	For how can a single phase of culture criticize itself?
27948	For what is Government?
27948	Had the Greeks possessed it, who can say how far they might have gone in their applications of mathematics?
27948	Has progress taken place in this department?
27948	Have we any means of bringing the matter to the test?
27948	High hopes, high claims; but can they be made good, or even rationally entertained?
27948	How can it step out of the scales and assess its own weight?
27948	How did this gradual progress come about?
27948	How is that duty to be exercised?
27948	How was''the greatest of all human responsibilities'', arising from this new intercourse of races, met?
27948	I see everywhere progress towards organization, but then one is bound to ask on what ulterior end is this organization directed?
27948	In all this there was progress( was there not?)
27948	Is any religion better than none?
27948	Is increase of knowledge the absolute good or increase of happiness?
27948	Is it a good thing that man''s power over the forces of nature should be increased?
27948	Is it not over the great questions of justice and injustice, of beauty, goodness, and the like?
27948	Is this not involved in the language we use of it, proclaiming it practical and therefore not theoretical?
27948	Is this not progress, progress in wisdom, and to what else can we ascribe the advance save to Philosophy?
27948	Is this not the hardest?
27948	It is not in heaven, neither is it beyond the sea, that thou shouldest say: Who shall go up for us to heaven or over the sea, and bring it unto us?
27948	Now in this aim, we must ask, does a man need other men and other creatures, and in what sense does he need them?
27948	Now what is the bearing of these somewhat scanty data on the question of progress?
27948	Of nothing else is Progress so intimately the essence and very being; if we ask''What progresses or evolves?
27948	On what principles will it be based?
27948	Or by''human welfare''?
27948	Or if it is increase of love, is it quite indifferent what we love?
27948	Or rather shall we not say, seeing that its eyes are unsealed and the vision therefore no dream, beholding a present-- an ever- present-- Reality?
27948	Or than the life of a triumphant conqueror, a Zenghis Khan or a Tamberlaine-- exultant if he has enough human heads before him?
27948	Or, indeed, any of these rather than the blank of Nirvana or the life of a vegetable?
27948	Ought I to rejoice in this discovery?
27948	Progress, yes, but progress towards what?
27948	Rather it is a new renaissance, a new effort of the human spirit, and an effort after what?
27948	Secondly, did the arts of life advance, so that by their aid man might establish himself more firmly in his kingdom?
27948	That every creature, for example, which is not a thinking man is, on the whole, a mistake?
27948	The life of the scientific man any better than the life of the South Sea Islander-- content if only he has enough bananas to eat?
27948	Thus Plato is always asking, like Robert Browning in''Rabbi Ben Ezra'',-- Now, who shall arbitrate?
27948	To begin with, do men know what they want to achieve by their unified life?
27948	To the question, What, then, ought we to do?
27948	To whom or to what is it good?
27948	Transported by such means to the Europe of that distant past, could we undertake to beat the record of those cave- men?
27948	Was he right or wrong?
27948	Was such an extension of governmental authority justifiable or inevitable?
27948	We have always first to ask: What kind of Government?
27948	Well, how stands the matter when this test is applied?
27948	Well, then, are we well governed at the present time?
27948	What are you, what am I, that either of us should set up our private intelligence against the intelligence of forty million of our fellow citizens?
27948	What can we within it do?
27948	What do we mean by progress except the successful exercise of the human will in a right direction?
27948	What ideal will it set forth?
27948	What if he uses this power, as he plainly can do, for his own undoing?
27948	What is Economics?
27948	What is it, he asks( 7 A- E), that men quarrel over most passionately when they dispute?
27948	What is our part, we ask, our very own part within all this?
27948	What is the nature of that connexion?
27948	What is the nature of this common life of mankind and with what is it concerned?
27948	What is the standard?
27948	What is the_ greatest_ number?
27948	What kind of common life will it provide or allow to its citizens?
27948	What other solution of the problem, indeed, is possible?
27948	What shall that standard be?
27948	What was it, then, that happened with the end of the ancient world?
27948	What was the mediaeval knight?
27948	What, in the first place, do we mean by''a real advance''?
27948	What, then, can we read not into, but out of, the tragic spectacle now being enacted, not merely before but in, through, and by us?
27948	What, then, is the difference between a State and a political party?
27948	What_ kind of State_ is it to which the individual is becoming subordinated?
27948	When or how was it learnt-- was it at Oxford or at Cambridge?--that the apples of Devonshire are so specially fit for cider?
27948	When other duties are so urgent and immediate, have we even the right to consume our energies otherwise than in their direct discharge?
27948	Where?
27948	Wherein does the transition from representation to full responsibility consist?
27948	Why is the State the highest of all forms of association?
27948	Why should our citizenship, for instance, take precedence of our trade unionism or our business obligations?
27948	Why were they unhappy at home?
27948	Why?
27948	Will it give me satisfaction?
27948	Will men, after this great war, more largely again apprehend, love, and practise this double polarity of their lives?
27948	but Ought they to have done so?
27948	meant to the girls"Are you happier than you would have been if you had stayed at home instead of going to work?"
27948	to a view, to a truth( how else shall we speak of it?)
31345	And can this God have a mother? 31345 Can you really wonder that all this should come to an end?
31345	Dost thou see aught?
31345	What am I?
31345	What can I know?
31345	Already the Catholic party, in preparation of its commencing atrocities, ominously inquired,"Is the vengeance of God to be defrauded of its victims?"
31345	Among such appearances, how shall we select the true one, and, if we make a selection, how shall we be absolutely certain that we are right?
31345	Among the great prelates, who was there to stand in the place of those men whose achievements had glorified the human race?
31345	And what is the result to which all this carries us?
31345	And, even if such a criterion existed, must we not have for it, in its turn, some higher criterion?
31345	Are these the deeds of civilized men, or the riotings of cannibals drunk with blood?
31345	As to the gods, those dà ¦ mons in whom you trust, did they always save you from calamity?
31345	As to the reality of these apparitions, why should a hermit be led to suspect that they arose from the natural working of his own brain?
31345	As to the sentiment of patriotism of which you vaunt, was it not destroyed by your own emperors?
31345	But how shall we be sure, in any one case, that we have examined all the individuals?
31345	But if there be this impossibility of attaining knowledge, what is the use of man giving himself any trouble about the matter?
31345	But what is that murmur except the sum of the sounds of all the individual drops?
31345	But what is the cause of all this?
31345	But what was the cost of all this?
31345	But who is that one God?
31345	Could a creature bear the uncreated?"
31345	Do we ask any proof of the condition of art to which the Egyptians had attained at the time of their earliest monuments?
31345	Do we not want some criterion for it?
31345	Does the procession of nations in time, like the erratic phantasm of a dream, go forward without reason or order?
31345	Has it been annihilated?
31345	Has man a criterion of truth?]
31345	Hence arises the fourth great question of Greek philosophy: Have we any criterion of truth?
31345	How can it be otherwise since they are not permitted to pray in a mosque upon earth?
31345	How can there be a religion where there is no God?
31345	How could he better find adherents from the centre to the remotest corner of the empire?
31345	How else, in this manner, could the like extricate itself from the unlike; the one deliver itself from, and make itself manifest among the many?
31345	How is it possible to arrest the spread of a faith which can make the broken heart leap with joy?
31345	How long did Hannibal insult them?
31345	How shall we ascertain the real state of the case?
31345	How shall we understand his faith unless we see it illustrated in his life?
31345	How was it possible that unlettered men, who with difficulty can be made to apprehend obvious things, should understand such mysteries?
31345	If the divinity is undistinguishable from heat, whither can we go to escape its influences?
31345	If things material and tangible, and therefore the most solid props of knowledge, are thus abruptly destroyed, in what direction shall we turn?
31345	If thus, in the recesses of the individual economy, these natural agents bear sway, must they not operate in the social economy too?
31345	If we rely upon Reason, how do we know that Reason itself is trustworthy?
31345	If you ask them how they defend these monstrosities?
31345	In such a state of things, what else could be the result than disgust or indifference?
31345	In that final moment, what is it that is lost?
31345	In what latitude is it that the domain of the physical ends, and that of the supernatural begins?
31345	Indeed, do not all our expectations of the stability of social institutions rest upon our belief in the stability of surrounding physical conditions?
31345	Is it not best to accept life as it comes, and enjoy pleasure while he may?
31345	Is it not reason?
31345	Is it surprising that all Asia and Africa fell away?
31345	Is there an object presented to us which does not bear the mark of ephemeral duration?
31345	Is this world an illusion, a phantasm of the imagination?
31345	Of a thousand acts, all of surpassing interest and importance, how shall we identify the master ones?
31345	Of what avail is it if a barbarian chieftain drives a horde of his savages through the waters of a river by way of extemporaneous or speedy baptism?
31345	Of what use were sacrificial offerings and entreaties directed to phantasms of the imagination?
31345	Shall we begin our studies by examining sensations or by examining ideas?
31345	Shall we find in his private life any explanation of this mystery?
31345	Shall we inquire with Spinoza whether we have any ideas independent of experience?
31345	Shall we say with Descartes that all clear ideas are true?
31345	The pulse of its life- giving artery makes but one beat in a year; what, then, are a few hundreds of centuries in such a process?
31345	This being the case, how shall we know that any information derived from such unfaithful sources is true?
31345	Thus it appears that the first inquiry made by European philosophy was, Whence and in what manner came the world?
31345	To Nature, when she is transmuting a worthless into a better metal, what signify a thousand years?
31345	To reason may we not then trust?
31345	To what are we to attribute this pause?
31345	To what part of the world could the Egyptian travel without seeing in the skies the same constellations?
31345	Was it a goose or a god that saved the Capitol from Brennus?
31345	Was it a nonentity?
31345	Was there not in the streets a profligate rabble living in total idleness, fed and amused at the expense of the state?
31345	Were there not natural waters of very different properties?
31345	What is God?]
31345	What is it that assures us of the unreality of the fiery circle, the rainbow, the spectre, the voices, the crawling of insects upon the skin?
31345	What is that something?
31345	What is that soul?
31345	What is the soul?]
31345	What shall we say of such a system and of such a state of things?
31345	What should we say of him, who, contemplating it in its state of rest, asserted that it was impossible for it ever to move?
31345	What testimony does physiology offer on this point?
31345	Where were the gods in all the defeats, some of them but recent, of the pagan emperors?
31345	Whereupon she uncovered her face and said,"Dost thou see it now?"
31345	Which of these classes shall we regard as the truest and most perfect type?
31345	Who was to succeed to Archimedes, Hipparchus, Euclid, Herophilus, Eratosthenes?
31345	Why are facts to be burdened with such hypothetical creations, when it is obvious that a much simpler explanation is sufficient?
31345	Why was it that civilization thus rose on the banks of the Nile, and not upon those of the Danube or Mississippi?
31345	With Plato shall we say it was in one of our prior states of existence, and the long- forgotten transactions are now suddenly flashing upon us?
31345	Would any one deny the influence of rainy days on our industrial habits and on our mental condition even in a civilized state?
31345	by an exposure of base material in the furnace for a proper season, may we not anticipate the wished for event?
31345	hast thou ever said to men, Take me and my mother for two gods beside God?
31345	how things do not fall away from the earth on that side?
31345	was not Roman idleness the inevitable result of the filling of Italy with slaves?
31345	what is it that has come to an end?
31345	who to Plato and Aristotle?
37115	But what does this prove? 37115 Whence does this arise?"
37115	[ 78] And why does not misery spur on other nations placed under similar circumstances? 37115 Admitting that we are more enlightened upon some subjects, in how many other respects are we inferior to our more remote ancestors? 37115 And has Christianity, then, no civilizing influence? 37115 And if he were led to adopt that opinion, how would he attempt to account for the striking diversities in their aspect and manner of existence?
37115	Are not these perfect resemblances?
37115	Are not these sentiments very monarchical for a democrat; very religious for an atheist?
37115	Are political institutions to be the test?
37115	Are the most intellectual, the best informed men generally the best Christians?
37115	Are the negroes, then, more closely allied to our race than the Sclavonic nations?
37115	Are the results of these ideas and facts such as are conformable to the instincts, the tendencies, of the masses?
37115	Are we, then, so infinitely more civilized than France?
37115	At what time of the world''s history then have we-- the_ civilized_ nations-- passed through this stage of semi- civilization?
37115	But are these mental faculties, which every individual of our species possesses, susceptible of indefinite development?
37115	But are we warranted thence to conclude that the nation to which this individual belongs, is susceptible of adopting our civilization?
37115	But does not the free population of Rome afford a perfect analogue to a modern body politic?
37115	But has the human mind really expanded since the days of Pythagoras and Plato?
37115	But how shall we distinguish the latter?
37115	But is the Bible really explicit on this point?
37115	But so soon as these men have sufficiently mastered the first elements of knowledge, to what use do they, for the most part, apply them?
37115	But what becomes of the population of the rest of the world, who are not included in this classification?
37115	But what interest had they in the success of the great king?
37115	But whom did this civilization embrace?
37115	But why are they lost?
37115	But why revert to the past, and to distant scenes?
37115	But, as these nations have few points of resemblance, the question suggests itself: Do not, then, all civilizations tend to the same results?
37115	But, asks Mr. Gobineau, what is degeneracy?
37115	By what contrivance did the engineers of that people hoist those enormous masses to a dizzy height?
37115	Can we not admire the Almighty as well in the variety as in a fancied uniformity of His works?
37115	Could the name of Cyrus, the remembrance of the storming of Sardis, the siege of Babylon, the conquest of Egypt, fire them with enthusiasm?
37115	Did prejudice operate four thousand years ago exactly as it does now?
37115	Do we find this homogeneity in European nations?
37115	Do we recognize here a people in a state of moral and social advancement?"
37115	Does it exist only in the minds of the visionary, or is it a mere bugbear of the timorous?
37115	Has human nature changed, or has it even modified its failings?
37115	Has the thinker of the nineteenth century faculties and perceptions which they had not?
37115	Have all men the same capacity for intellectual progress?
37115	Have we not daily proofs around us that the heroic virtues of by- gone ages still live in ours?
37115	Have we one virtue more or one vice less than former generations?
37115	How can a religion be true which makes adherence to such an order a fundamental article of its creed?
37115	How can it be proved that any existing forms primordially were distinct?
37115	How many European countries can pretend to this?
37115	How many discoveries which we owe to mere accident, or which are the fruits of painful efforts, were the lost possessions of remote ages?
37115	How many more are not yet restored?
37115	How then shall we judge of the degree of intellect necessary to be a follower of Jesus?
37115	How were they transported the vast distance from the quarries where they were hewn?
37115	How were those blocks of stone, thirty- five feet long and eighteen thick, raised one upon another?
37115	How, then, can an animal be taken as an analogue for man?
37115	How, then, shall we define this term?
37115	If this were the case, why was it necessary, until the last expiring throb of Paganism, to preserve its temples and pay the hierophants?
37115	In South America, where Spain ruled with unrestrained power for centuries, what effect has it produced?
37115	In other words, can cultivation raise all the different races to the same intellectual standard?
37115	In this miserable corner of the world, what were the Jews?
37115	Is not this a very high prerogative allotted to that branch of the human family?
37115	Is not this like the reasoning in the child''s story- book: Why is Jack a bad boy?
37115	Is the diffusion of knowledge by popular education to be the test?
37115	Is the perfection to which the arts are carried, the test of civilization?
37115	Is this civilization?
37115	It is owing to a natural law of death which seems to govern societies as well as individuals; but, does this law operate alike in all cases?
37115	Many affect to deride the idea of"manifest destiny"that possesses us Anglo- Americans, but who in the main doubts it?
37115	Now is this the case?
37115	Now, I ask, in what does the difference consist?
37115	On the contrary, does not most of the talent of England spring up from plebeian ranks?
37115	Or, are the useful arts to carry the prize?
37115	Quod si causam ad coeli solique naturam referas, non homines albi in illis regionibus renascentes non nigrescunt?
37115	That too great an extension of territory is the cause of weakness?
37115	The great empires that overshadowed the world, where are they?
37115	The youthful beauty of Canton would be handsome(?)
37115	Then the question,"Which is the best government?"
37115	This is, in a measure, true of nations of the same race, but is it true with regard to different races?
37115	To forge still firmer their own fetters?
37115	To whom pertains the glory of Grecian history?
37115	We possess pure and exalted principles, I admit, but are they carried into practice?
37115	What agriculturist could be made to believe that, with the same care, all plants would thrive equally well in all soils?
37115	What are the material wants of the Hindoo?
37115	What audience could now endure, or what police permit, the plays of Congreve and of Otway?
37115	What was this famous Canaan?
37115	What, then, can we call a Christian civilization?
37115	Whence this result?
37115	Whence, then, this gathering storm?
37115	Where are the brutal fox- hunting country squires of former centuries?
37115	Where are the results?
37115	Where is there such a nation?
37115	Who piled these monstrous masses, which modern art could scarcely move?
37115	Who would dare to assert that Rome owed her universal empire to her geographical position?
37115	Why does he disobey his parents?
37115	Why has this been so?
37115	Would not any naturalist consider as distinct species any animals of the same genus so distinguished?
37115	Would this add one new faculty to the human mind, or ennoble human nature by the eradication of one bad passion?
37115	Yet, who would decide which had the superior intellect?
37115	and are no limits imposed to the perfectibility of our species?
37115	asks M. De Tocqueville;"have we really more sensibility than our forefathers?"
37115	is it uniform like the result it brings about, and do all civilizations perish from the same pre- existing cause?
37115	the good old customs, when hospitality consisted in drinking one''s guest underneath the table?
27347	Am I not clean?
27347	Am I not healthy? 27347 And that is contrary to the system?"
27347	And that one thing?
27347	Are you getting your share of applications? 27347 At least,"he said,"you do not pretend that this is religion?"
27347	But how can they govern what they ca n''t even see?
27347	But why should the proper thing be done?
27347	But your friend?
27347	Can the souls of men be reincarnated as animals?
27347	How about these beautiful spring days for hustling? 27347 Meaning by Culture?"
27347	No,said my friend,"but do n''t you wish they were?"
27347	One does not expect--why not?
27347	Rocks that are bones, earth that is flesh, what, what do you mean Eyeing me silently? 27347 So many times the question is asked,''Why is it, and how is it, that Mr. So- and- so writes so much business?
27347	The system?
27347	Then what is this that looks like Life?
27347	What_ do_ you want? 27347 Who can say?"
27347	Why do you do it?
27347	Why worry us?
27347	_ Instead of being ashamed of his calling, he should be mortally ashamed of his not calling._Are you happy in your work?
27347	_ Master._ But, my dear sir, why should you call it an earthen image? 27347 ANTÆUS 211 CONCLUDING ESSAY 218 PART I INDIA I IN THE RED SEABut why do you do it?"
27347	Am I not athletic and efficient?"
27347	And China does not change?
27347	And after burial?
27347	And in all this, is there no room for God?
27347	And is not the following exactly parallel to a denunciation, from the mission- pulpit, of the unprofitable servant?
27347	And should we ever have been presented with that new shibboleth"unassimilable"?
27347	And the Jade Emperor-- is he a mere idol?
27347	And the music?
27347	And the other?
27347	And what sense would there be if duty were nonsense?
27347	And, if you do n''t, what becomes of your reputation?"
27347	And--"would you believe it?"
27347	Are there any opposites that exclude one another?
27347	Are these people idolaters, these dignified old men, these serious youths, these earnest, grave musicians?
27347	Are you?"
27347	As we waited for the tram, someone said,"Would you like to see Kali?"
27347	Because of the position of women?
27347	But China?
27347	But can you imagine a rural council in England breaking into this personal note?
27347	But if education is to mean the substitution of the gramophone and music- hall songs for this traditional art, these native hymns?
27347	But there was-- has the reader ever heard the second-- or is it the third?--overture to"Leonora"?
27347	But they may say, some of them, as the Indian will certainly say,"Is that all?
27347	But where is our sacred mountain?
27347	But will their civilisation be of a kind to invite such reflection?
27347	But, really, does anyone-- does any man of business-- think it a better education than Greek?
27347	Can the ice be changed into red coal in your hearts?
27347	Can we not save him?
27347	Come along!--Success?
27347	Could I have a bathing costume?
27347	Did a host move out to meet the foe?
27347	Did a wounded hero fall?
27347	Did he see a warrior fall?
27347	Did not we discover them?
27347	Did not we squat upon them?
27347	Divine somehow in its potentialities?
27347	Divine to a deeper vision than mine?
27347	Do I love God?
27347	Do n''t you see?
27347	Do you hear it?
27347	Do you see it?
27347	Drama was it?
27347	Faster and faster, louder and louder, more and more intensely, crying and flaming towards-- what?
27347	For good or for evil?
27347	Forget what?
27347	Had the writer, I wonder, ever been in Japan?
27347	Had there been anyone?
27347	Have I myself known God?
27347	Have we not''mixed our labour with them''?"
27347	Have you no place for the Eternal and the Infinite?"
27347	Have you not observed?
27347	He regrets to have missed my visit; will I not return and let him show me the school?
27347	He thinks to himself,''Is it possible that the thought of God can make a man forget the world?
27347	How can I describe it?
27347	How long will it last?
27347	How real is it, even now?
27347	I reached the hotel; I bowed and smiled to the group of kow- towing girls; but how to tell them that I wanted a bathe and a meal?
27347	I wonder?
27347	III ULSTER IN INDIA"Are you a Home Ruler?"
27347	If detected, will it be prosecuted?
27347	If it is illegal, will it be detected?
27347	If some other agent is up early, wide- awake and alert, putting in from ten to fifteen hours per day, he is bound to do business, is n''t he?
27347	If the Japanese had had white skins, should we ever have heard of the economic argument?
27347	In this respect what nation can compete with them?
27347	Interesting, is it not?
27347	Is East East?
27347	Is West West?
27347	Is he Buddhist or Taoist?
27347	Is he right?
27347	Is it Gounod''s"Faust"or an Anglican hymn?
27347	Is it courage?
27347	Is it family life?
27347	Is it honesty?
27347	Is it industry?
27347	Is it sexual purity?
27347	Is not that delightful?
27347	Is patriotism the standard?
27347	Is there also an East?
27347	Is there going to be a melody?"
27347	Might not this almost as well have been an address from the headquarters of the Salvation Army?
27347	Money?
27347	On that point, what Western nation can hold up its head?
27347	On the contrary, I was pressed, urged, implored almost with tears in the eye-- to reform them?
27347	Once more, what_ do_ the foreigners want?
27347	Once more, what_ does_ he want?
27347	Or am I wrong?
27347	Or opera?
27347	Or the wholesale massacre, robbery, and devastation which followed when the siege was relieved?
27347	Or what?
27347	Or_ is_ it divine?
27347	Really, sir, what are we to think?"
27347	Sacred to what god?
27347	Streams that are voices, what, what do you say?
27347	The men were dead, then, too?
27347	The one or two children who died in the Legation, and the one or two men who were killed?
27347	The question is a large one; but, summarily, where do the Japanese fail, as compared with the Western nations?
27347	The real question is, will it pay?
27347	This is the shop!--Health?
27347	To what result?
27347	To what, in fact, are most people on this continent turning theirs?
27347	WHY IS IT?
27347	Was battle engaged?
27347	Was it Homer or Shelley that grasped Reality?
27347	Was there a real voice?
27347	Was there nothing else?
27347	Was this India or Athens?
27347	What English agricultural labourer would do as much?
27347	What are our resources for evading or defeating the law?
27347	What business have I to go about preaching to others?
27347	What do they do with it when they get there?"
27347	What has happened to religion?
27347	What is it?
27347	What is the sun?"
27347	What is this?
27347	What is this?
27347	What is this?
27347	What manner of man, then, was this Sri Ramakrishna?
27347	What matters the form of the struggle, whether it be in arms or commerce, whether the victory go to the sword, or to shoddy, advertisement, and fraud?
27347	What messages were they, I wondered, that were passing across the mountains?
27347	What now is Sri Ramakrishna''s view of this matter?
27347	What of it?
27347	What of the honesty of the West?
27347	What people are braver?
27347	What really makes this difference?
27347	What then?
27347	What?
27347	What_ do_ foreigners want?
27347	When men worship the mountain, do they worship a rock, or the spirit of the place, or the spirit that has no place?
27347	Where could I change?
27347	Where, in all the country, that charming mythology which once in Greece and Italy, as now in China, was the outward expression of the love of nature?
27347	Where, outside the East, is found such solidarity as in Japan?
27347	Who is more industrious?
27347	Why did it spring?
27347	Why is it then, that She has bound us hand and foot with the chains of the world?
27347	Why then should I reason?
27347	Why, in this respect, is America, as undoubtedly she is, so sterile?
27347	Why?
27347	will it please Theophilus P. Polk or vex Harriman Q. Kunz?
61572	A great number of questions may be raised on this fact: it may be asked, indeed it has been asked, whether it is for good or evil?
61572	An inquiry necessarily arises, What was the Christian church at that epoch?
61572	And can it be otherwise?
61572	And how can you destroy such men?
61572	And how do you repress it?
61572	And if there is really danger in any part of our frontiers, do you believe it to be caused by the presence of a few obscure and impoverished exiles?
61572	And in what case, and under what conditions?
61572	And not only did they miscarry, but what were the means they were constrained to employ?
61572	And what fear have you then inspired?
61572	And what is more natural?
61572	And when we speak of the responsibility which must supply the place of independence, is the question of that alone?
61572	And why?
61572	Are these not also the objects of truly philosophic legislation?
61572	Are they inclined to imagine it justice which condemns a man to death for a political offence?
61572	As for sovereigns, more than one in Europe believes himself menaced; but is it by a rival or a pretender?
61572	Besides, what do you call impunity?
61572	Besides, whose is the necessity for the blow?
61572	But do they contain the feudal family?
61572	But is it quite certain that society is really so often in danger as power believes it to be?
61572	But is it to be concluded from this that government has not subsisted, that, in fact, there has been no government?
61572	But now what are ministers when their power has left them?
61572	But was the scaffold the only strength of the Convention?
61572	But what do I wish?
61572	But what risk did you run?
61572	But when did it end?
61572	But will Divine justice consider only the intention?
61572	But will that suffice?
61572	By its justice?
61572	Did M. Cuquet de Montarlot give you serious cause of alarm?
61572	Do they suppose this rigour wholesome, and does it appear necessary to their common sense?
61572	Do we ask of ministers to make the responsibility of the ministry they undertake a reality?
61572	Do we not discover at the dissolution of the Roman Empire almost all the elements which meet in the progressive development of our civilisation?
61572	Do we recognise the society we have just beheld in the twelfth?
61572	Do you not see that similar commutations are in absolute harmony with the present state of morals and the nature of political dangers?
61572	Does it act more powerfully through fear?
61572	Does it desire then to act as if it were so?
61572	Does it exercise even unconsciously an influence over their conduct?
61572	Does it not veil from, or rather does it not reveal to man, an origin and a destiny which is not of this world?
61572	Does power show itself so eager for, and so prodigal of, capital punishment?
61572	Does the fact of civilisation contain nothing more?
61572	For what reason?
61572	Has the association in view some skilful investigation or enterprise?
61572	Has the nature of this right been well examined?
61572	Has this officer the right to do so, and would the ministers allow it?
61572	Have governments any instinctive knowledge of this fact?
61572	Have the revolutions of Spain, Portugal, Naples, Piedmont, been the fruit of a litigation for the throne, the work of an ambitious subject?
61572	Have we exhausted all that its natural and prevailing meaning conveys?
61572	How are they so largely compensated, in the opinion of mankind, for what they are so deficient in on other grounds?
61572	How came it to pass that the Reformation, so fierce and stubborn in many respects, thus showed itself so accommodating and supple?
61572	How came its introduction into European civilisation?
61572	How can it be thought that crimes of this kind call for capital punishment as clearly or loudly as they formerly did?
61572	How can so evident an analogy be mistaken?
61572	How come these countries, then, thus styled civilised, to possess their exclusive right?
61572	How could it be otherwise than that both, philosophers and nations, should believe in the veritable existence of a sovereign right?
61572	How could the citizens or peasants conceive the idea of changing the government and seizing the authority?
61572	How did it discover, and draw out from the obscurity of the mass, those legitimately superior spirits entitled to take part in the government?
61572	How does it not see that, if these were less frequent and less solemn, they would have less power?
61572	How does this wrong affect individual unconsciousness of error?
61572	How is it possible to escape their power?
61572	How moves the world?
61572	How must power act upon them?
61572	How strive against that which has destroyed such a man?
61572	How to escape this danger?
61572	How to realise the social responsibility of removable magistrates?
61572	How was the church, thus admitting all men to power, assured as to the justness of their claims?
61572	I am ashamed to insist upon these commonplaces of common sense; but what is to be done?
61572	I ask the same question as before-- Is this a people advancing in civilisation?
61572	I ask, what impression would such a phrase produce on the mind of this man?
61572	I know it; but revolutions are not permanent; and do governments think themselves of a like transitory nature?
61572	I, who am the interpreter of justice and truth, shall I be debarred from regulating earthly matters according to justice and truth?''
61572	If capital punishment is of little efficacy, and I think I have proved the fact, how can it be necessary?
61572	If the insurrection is suppressed, what is the first act of the conqueror?
61572	If the punishment of death is politically useless, inefficacious, and even dangerous, wherefore not say so at once?
61572	If you have not this foresight, but hasten to irrecoverable steps, know you what will happen?
61572	In a word, is society made to serve the individual, or the individual to serve society?
61572	In killing an enemy, it did away with danger; and what could be more natural than to gratify vengeance while insuring safety?
61572	Is a warlike expedition contemplated?
61572	Is it a civilised condition?
61572	Is it a combat of the same nature which now takes place between power and society, or those great portions of society which it considers enemies?
61572	Is it banishment, imprisonment, transportation?
61572	Is it imagined that punishments alone will prevent conspiracies?
61572	Is it necessary for it to provoke the application of capital punishment, or to allow it to be inflicted?
61572	Is it not by such spectacles that the Revolution overturned not only society, but habits and ideas?
61572	Is it not clear that against such dangers, and against such adversaries, capital punishment is neither powerful nor necessary?
61572	Is it not permitted to bring less violent indictments involving lighter punishments?
61572	Is it not that each proclaims itself to be solely legitimate?
61572	Is it prudent or is it unavoidable to allow the strife to assume this character?
61572	Is it quite certain that the dangers which power dreads are indeed those which it is the object of the penal laws to prevent?
61572	Is it so difficult to keep some mercy in reserve for days of security?
61572	Is it that they have a more serious effect?
61572	Is it, indeed, so politically?
61572	Is not this a mournful consideration?
61572	Is the action of the public ministry in matters of political crimes spontaneous and independent in principle?
61572	Is the case urgent?
61572	Is the punishment of death more efficacious, and therefore more necessary, against the dangers which spring up lower in society?
61572	Is there any one who does not demand the legal abolition of capital punishment as a political engine?
61572	Is there anything coercive in all this?
61572	Is there nothing necessarily false or dangerous in granting that it is thereby adequately represented?
61572	Is this a people in the process of self- civilisation?
61572	Is this all?
61572	Is this enough?
61572	Is this obligation to do good, which subsists by itself, an isolated fact, without an author or an end?
61572	It has struck: has it proved its strength or increased its peril?
61572	It has succeeded, however: who can at this day gainsay it?
61572	It is certain that an offence has been committed against morality, and society put in danger, and upon whom will the punishment fall?
61572	It may be asked, perhaps, what I hope from this work?
61572	Might not more danger accrue from this spectacle than from the most powerful adversary of government?
61572	Now, let us ask, what was the real lot of the inhabitants, how were their lives passed, and what was their share of happiness?
61572	Of what consequence was one of the people, a peasant or a petty bourgeois, in the times when such classes were treated in the manner we have seen?
61572	Of what, then, do you complain?
61572	Once set out in the way where it meets with such difficulties, can it turn back?
61572	Or if it persists, and proceeds in employing the means which those necessities command, will it succeed in its design?
61572	Power has prosecuted: was it right in provoking this judgment?
61572	Shall we obtain them one day, and on what conditions can such a magistracy have a place in our constitutional system?
61572	Should this salutary belief be broken down?
61572	The danger past, of what use is severity?
61572	The imperfection of legal justice will declare itself in all its extent; and, in fact, what is the imperfection of justice but injustice?
61572	The question is no longer who governs, but how he governs?
61572	This party may not wish what they wish, and may not believe what they believe; but what of that?
61572	This was likewise the opinion of the Constituent Assembly; and what resulted from it?
61572	To attain this end, it behoves us to enter upon the preliminary investigation, whether religion is, in fact, purely individual?
61572	To which category do these causes of action belong which generally urge men to political offences?
61572	Under what native laws was the present government placed?
61572	Upon what conditions, and under what limitations, is that personification admissible?
61572	Upon what head will it let fall its vengeance?
61572	Was it taxed with persecution?
61572	Was there ever a true faction that was anything else than a union of banditti forced on by their own base interests, and accessible only to fear?
61572	Was this because power did not fear such men, or because it thought it could gain little by ridding itself of them?
61572	Was this not the situation of Abraham, of all the patriarchs, and of the Arab chiefs who still present the image of the patriarchal life?
61572	Were the administration, the police, the gendarmes, the custom- houses, the passports, found to be useless against such paltry designs?
61572	Were they wrong in so doing?
61572	What are its elements?
61572	What are sects and heresies but the fruit of individual opinions?
61572	What are the characteristics of supreme right, such as it derives from its very nature?
61572	What caused, about the same period, those great invasions of Italy by the Franks established in Gaul, principally of the eastern or Austrasian Franks?
61572	What compels it to allow crime to grow, that it may afterwards have to prosecute it?
61572	What condemns it to put the judges and juries so often to the alternative of pardon or injustice?
61572	What do the men who labour at it usually promise?
61572	What do these facts prove, if not the uncertainty which often accompanies the characterisation of political crimes?
61572	What do they treat of, unless it be to decide who has the right to govern society?
61572	What does every religion lay claim to?
61572	What government would now dare to use the punishment of death against the people in a manner which would render it physically efficacious?
61572	What had the Restoration to do to defend society and itself from this peril?
61572	What hinders it?
61572	What is at stake to the governed?
61572	What is in such circumstances the character of capital punishment?
61572	What is its character?
61572	What is needful to men in order to found a society at all durable and regular?
61572	What is the effect of this formal repudiation of force by all the systems?
61572	What is this progress?
61572	What is to be thought, in particular, of the personification of the sovereignty of right under the image of royalty?
61572	What must have been, what really was, the effect of political rigour upon a party thus composed?
61572	What nation has been more divided, broken up, or varied, than the ecclesiastical nation?
61572	What object can the study of philosophy have, if not to lead to that of God, to whom all ought to be referred?
61572	What obliges power to remain under the necessity of requiring capital punishment for crimes which really do not merit it?
61572	What say the enemies of the change?
61572	What was formerly the composition of society?
61572	What were its institutions and means of action?
61572	What were the reproaches which its adversaries constantly fulminated against the Reformation?
61572	What will be the case if we sound the peril itself deeply?
61572	What will prevent these facts, for they are facts, from acting upon the public mind?
61572	When Rome extended, what were her proceedings?
61572	Whence arises this anomaly, and what does it reveal to us of the fate of the party?
61572	Whence formerly proceeded the dangers of a sovereign, or even of a minister?
61572	Whence, otherwise, could the royal inviolability derive its meaning, or, in other words, its guarantee?
61572	Where are now those eminent and avowed chiefs, whom to destroy was to destroy a party?
61572	Where could falsehood elsewhere hide itself?
61572	Where were its elements of power, and what means of action were fitted to its position and its nature?
61572	Where, now, are these enmities, and this personal ambition, which power thus disputed?
61572	Which is right, and which wrong?
61572	Which of its results did they cast, so to speak, in its teeth to reduce it to silence?
61572	Who does not know what prodigious blindness possesses political factions, and with what mad certainty each reckons upon its strength and success?
61572	Who flatters himself with seizing or preserving supremacy by the mere destruction of an enemy?
61572	Who is not acquainted with the records of Indian literature not long ago disseminated through Europe?
61572	Who shall say that all these laws were in the right?
61572	Who were the first crusaders who put themselves in motion?
61572	Who will hinder it from seeing and taking account of them?
61572	Who will say that it abuses its option when it stops crime and punishment in their progress towards each other?
61572	Who would even insinuate a doubt?
61572	Who would now treat the multitude, composed of students, merchants, master- workmen, and farmers, as it was treated formerly?
61572	Who, however, will deny that Christianity, from the first, was a great crisis in civilisation?
61572	Why did they precipitate themselves on Switzerland, pass the Alps, and enter Italy?
61572	Why did this contest occur in England rather than elsewhere?
61572	Why do so many men, in the hope of fortune or glory, face so heedlessly the cannon of battle?
61572	Why go in search of kingdoms in Asia, when they had them to conquer at their thresholds?
61572	Why is it so, or rather with what intention is it so?
61572	Why not reduce it, from the first, to this character?
61572	Why not stifle it there?
61572	Why should truth be silent till it is proclaimed by facts so terrible?
61572	Why were the revolutions of a political character more nearly simultaneous with those of a moral character in that country than on the continent?
61572	Why, then, direct such fury against individuals whose death would be attended with more noise than benefit?
61572	Why?
61572	Why?
61572	With whom does he establish himself?
61572	Within what limits is this strange epoch contained?
61572	Would capital punishments have more virtue?
61572	Would he understand it?
61572	Would the human race recognise it as such?
61572	Would the punishment of death thus employed have the same efficacy?
61572	Yet what takes place now in England?
61572	and the English people?
61572	or that they should not constantly be on the search for it?
61572	or will it punish error?
61572	should possess the kingdom of Naples?
61572	succeed in establishing absolute power in Spain?
61572	were not all his riches, his credit, his numerous followers, and his strong places, able to defend him?
61572	what this development?
61572	whether it provokes, and gives rise to, nothing more than an inward relation between each man and God?
61572	with what enemies then do you deal?
61572	{ 172} What society has been torn by more civil dissensions, or suffered more disruptions, than the clerical?
61572	{ 264} Could this be done in our day?
61572	{ 266} And wherefore, it will be asked, should these violent resistances and partial disorders now inspire so much more alarm than formerly?
61572	{ 267} But what would be the consequences?
61572	{ 280} What was the star of the Restoration?
61572	{ 284} It is not merit to succeed by force even at the moment when it is invoked; but what government does not come to the end of its means?
61572	{ 288} And what is astonishing in the fact of the condition of government and the disposition of the people having changed?
61572	{ 301} But what would society of the present day think of a power which, to maintain order, had recourse to such means?
61572	{ 303} And is it now necessary against this mass itself?