This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
17128 | The question then becomes, How far may noteworthiness be accepted as a statistical measure of ability? |
27624 | But what_ is_ a good match? |
27624 | Does it mean a man with money only, or position only, or intellect only, or only a capacity for being good humored under each and every circumstance? |
31790 | ***** The Small Family System: Is it Injurious or Immoral? |
23680 | HOW OFTEN SHOULD CHILDBIRTH TAKE PLACE? |
23680 | How shall she acquire and maintain this desirable state of purity? |
23680 | Why? |
30820 | Going by Bus? |
30820 | Going by Car? |
30820 | Going by Train? |
30820 | Little children get tired on a long trip, and who can blame them? |
12955 | If not first cousins were they otherwise related by blood to each other, before their marriage? |
12955 | If yes, what relatives? |
12955 | In each case the following questions among others were asked:"Were his( or her) parents first cousins? |
12955 | Were any of his relatives blind? |
12955 | Why then should we go out of our way to look for a cause of the defect in consanguinity itself? |
13569 | SEMPRONIUS_ Dear, where are ye stole? |
13569 | _ Since gay_ SEMPRONIUS_ now is gone, What Comfort yields my Life? |
14969 | *--What are the means that accomplish these very important constructions so significant for the later personal culture and normality? |
14969 | But what forces bring about this repression of the infantile impressions? |
14969 | May there not be an ultimate connection between the infantile and the hysterical amnesias? |
14969 | What relation is there between this unpleasant tension and this feeling of pleasure? |
14969 | Whether this pleasure has anything to do with sexuality, whether it includes in itself sexual satisfaction? |
14969 | Why does our memory lag behind all our other psychic activities? |
27070 | Can anything be done to prevent the occurrence of abortion resulting from these tendencies in modern life? |
27070 | Do such people breed freely? |
27070 | HAS THE PRACTICE OF ABORTION INCREASED IN RECENT YEARS? |
27070 | HOW DO THESE CASES ORIGINATE? |
27070 | HOW DOES NEW ZEALAND COMPARE WITH OTHER COUNTRIES IN THIS MATTER? |
27070 | How is it to be achieved?" |
27070 | Is any comment necessary? |
27070 | Yet without adequate nervous energy in the mother what family can develop into healthy and well- balanced useful citizens? |
31615 | _ Is n''t that an appalling fact? 31615 Do you think these girls( each one is known to the writer personally) have any chance for virtue? 31615 How can it exist? 31615 Is it any wonder when back of this great evil stands at least a hundred million dollars? 31615 What are We Going to Do About the Children? 31615 Who is responsible? 31615 Why does this infamy exist in our cities? 15015 But was not primitive man very lazy, and did he not do fewer things than he reasonably could have done? 15015 He created the world, and shall we liken ourselves unto him in seeking to penetrate into the mysteries of his creation? 15015 Portions of a paper printed in the_ Forum_, XXXVI, 305ff., with the title,Is the Human Brain Stationary?" |
15015 | Shall we say, Behold this star spinneth round that star, and this other star with a tail goeth and cometh in so many years? |
15015 | What, indeed, would be the fate of a man on the streets of a city if he did otherwise? |
15015 | Will much knowledge create thee a double belly, or wilt thou seek paradise with thine eyes?... |
27827 | If she tries to prevent him doing this he should say to her,"What harm is there in doing it?" |
27827 | What foolish person will give away that which is in his own hands into the hands of another? |
27827 | What have you been doing? |
27827 | What will you say then?" |
27827 | Where did you dine? |
27827 | Where did you sleep? |
27827 | Where have you been sitting?" |
14760 | 41( 2) Who Should Give This Information? |
14760 | But what is the root cause of this failure or inability on the part of present- day parents? |
14760 | Finally, is the slight increase from 1952 to 1954 something to cause concern? |
14760 | Information on Sex Matters--( 1) When Should This Information be Given? |
14760 | Is the attitude of children towards sexual matters a direct reflection of the thoughts and conduct of their elders? |
14760 | Is this because of a general lowering of the moral standards of adults? |
14760 | The question"Mummy, where do babies come from"? |
15687 | But what? |
15687 | CHAPTER III THE OBJECTS OF MARRIAGE What are the legitimate objects of marriage? |
15687 | CHAPTER V THE LOVE- RIGHTS OF WOMEN What is the part of woman, one is sometimes asked, in the sex act? |
15687 | How in practice, one may finally ask, is this readjustment of the home likely to be carried out? |
15687 | If her husband''s hours are reduced to eight, well that gives her a chance, does n''t it? |
15687 | If we are capable of realising all the problems which thereby arise we must be forced to ask ourselves:_ Is this state of things desirable_? |
15687 | Must it be the wife''s concern in the marital embrace to sacrifice her own wishes from a sense of love and duty towards her husband? |
15687 | Or is the wife entitled to an equal mutual interest and joy in this act with her husband? |
15687 | The question, as she pertinently concludes is, as indeed it still remains to- day:"Have we more than the average proportion? |
16135 | And yet-- can it ever regain this till men and women are at least_ clean_? |
16135 | Does not that create some anxiety?" |
16135 | What have you to say to that? |
16135 | Why do so many women_ allow_ themselves to be impregnated and infected against their will? |
16135 | Why trouble so much about a negation that inevitably means racial death? |
16135 | Would any amount of preaching cause him to change his present ideas of right and wrong? |
15221 | He says:"Where shall we look to recruit the ever- failing ranks of these poor creatures as they die yearly by the tens of thousands? |
15221 | Is it because our modern industrialism is so new that we have been slow to connect it with the poverty and vice all about us? |
15221 | Is it surprising that the average human nature of these young girls can not, in many instances, endure this strain? |
15221 | Which of the little girls of our land shall we designate for this traffic? |
14445 | ***** CHAPTER VII THE SIGN LANGUAGE Do you know one way we can tell if all the organs are doing their work well? |
14445 | *****"So the Bluebirds have contracted, have they, for a house? |
14445 | And would it not be dreadful, if when you grew up, you always had a frown on your face and were not nice looking at all? |
14445 | Do you know the other members of the plant household? |
14445 | Have you ever watched a young puppy? |
14445 | How do I know this? |
14445 | I wonder if you know how much they are like the flowers? |
14445 | Is it not queer how much alike the flowers and birds and little girls are, after all, even if they do not look at all alike? |
14445 | Is that not lovely, and are you not glad that perhaps some day you will be able to have a baby all your own? |
14445 | Shall I tell you some ways you can make the nest grow strong? |
14445 | Then what would you do? |
14445 | When a flower is thirsty, how does it tell us so? |
14445 | Would it not be dreadful if they became so tired or worn out that we could not see with them? |
14445 | Wren?" |
28050 | But what will be added? |
28050 | She asks"What does he= own=?" |
28050 | THE MARRIAGE CONTRACT Of course, every one knows that marriage is a legal contract; but whom does it bind? |
28050 | WHICH IS SUPERIOR? |
28050 | Why are most small business men narrow, egoistic, conservative? |
28050 | Why are nearly all small farmers reactionary, individualistic, distrustful, competitive? |
28050 | Why is the woman of the streets, who spends her sex earnings upon her lover, scorned universally? |
28050 | Why, do you imagine, the woman who brings to a penniless husband, not only herself but a fortune as well, is looked down upon in many countries? |
28050 | Woman has ceased to ask,"Is he beautiful?" |
28050 | or,"How much can he= pay=?" |
20433 | And if it be said that these are only brilliant exceptions, the rejoinder is, What proof have you of that? |
20433 | And, after all, will it be the worse for these women, or for the society in which they live, if they do interest themselves in politics? |
20433 | But if there be no specific intellectual difference( as there is actually none), is there any practical and moral difference? |
20433 | What difference, founded on Nature and Fact, exists between the two cases? |
20433 | Why are similar relations, similar powers, and similar duties not to carry with them similar rights? |
20433 | or peer of the realm? |
14325 | [ 35] Tertullian addressed women in these words:Do you not know that you are each an Eve? |
14325 | But why and how does this nuclear material determine sex? |
14325 | How may such biological material be safely used? |
14325 | Hubert and Mauss of L''Année Sociologique? |
14325 | In other words, what is the nature of the process of differentiation into male and female which it sets in motion? |
14325 | Marett in his essay"Is Taboo a Negative Magic? |
14325 | PART I THE NEW BIOLOGY AND THE SEX PROBLEM IN SOCIETY BY M. M. KNIGHT, PH.D. CHAPTER I THE PROBLEM DEFINED What is sex? |
14325 | THE PROBLEM DEFINED What is sex? |
14325 | What are the outstandingly significant sex differences which application of the above criterion leaves? |
14325 | What shall we say of a sterile individual, which produces neither? |
14325 | What, then, do we mean by"male"and"female"in man? |
14325 | Why does not the female become a true, functional male? |
13613 | Alice, although she was frightened out of her wits, managed to stammer:''He could n''t see me-- you could n''t see me, could you?'' |
13613 | Blacker is her hair than the darkness of night, blacker than the berries of the blackberry bush(?). |
13613 | But I had managed to collect my senses a bit and although still under that maternal eye I asked,--at last turning slowly around to Alice:''See? |
13613 | Do you know what keeps me straight? |
13613 | Harder are her teeth(?) |
13613 | How can love( as I use the expression-- i.e., sexual passion) continue? |
13613 | I feigned surprise and asked''What is the matter?'' |
13613 | See what?'' |
13613 | These being the objective manifestations, what manifestations are to be noted on the subjective side? |
13613 | Was I mad, or what? |
13613 | What could I do? |
13613 | What do you mean? |
13613 | What more could be needed to suffuse the world with the deepest meaning and beauty? |
13613 | Why are musical tones in a certain order and rhythm pleasurable? |
13613 | With a feeling, that I can only describe by calling it an intuition, I moved nearer him, and asked:''Do you ever play with yourself?'' |
22090 | And why do n''t your children learn their Catechism?" |
22090 | But are we, it may be asked, to leave the child''s restless, inquisitive, imaginative brain without any food during all those early years? |
22090 | III The chief question that we have to ask when we consider the changing status of women is: How will it affect the reproduction of the race? |
22090 | IV What are the ideals of the stage of civilization we of the Western world are now moving towards? |
22090 | If the ideal of_ quantity_ is lost to us, why not seek the ideal of_ quality_? |
22090 | Is it possible to discern the actual embodiment of this new phase of the woman movement? |
22090 | Julie, your children do n''t learn their Catechism?" |
22090 | On whom shall she be dependent? |
22090 | The question naturally arises: Which method is the more effective? |
22090 | What has been the result? |
22090 | What will be the ultimate effect of the woman''s movement, now slowly but surely taking place among us, upon romantic love? |
22090 | Yet even so far as the rule has been obeyed, and not evaded, has it effected any good? |
13722 | How is it possible to put a stop to this terrible social evil? 13722 And has He implanted in us as the strongest of our instincts that which can not elevate and must debase? 13722 But in the meantime what ought the schoolmaster to do? 13722 Did He who graced with His presence the marriage at Cana in Galilee really countenance a ceremony which was a prelude to sin? 13722 Does experience really warrant any such conclusion? 13722 How are children to develop a holy reverence for their own bodies unless they know of their wonderful destiny? 13722 How is it possible to_ elevate women_ while the demand for them for base purposes is so great? 13722 Is He whom we address daily asOur Father"willing to be described by a name with which impurity is of necessity connected? |
13722 | Is it any wonder if it fails to see things in their true relations? |
13722 | On what great moral question dare we leave the young to find their own way absolutely without guidance? |
13722 | The question next arises: should it be the mother or the father who gives this instruction? |
13722 | These last would argue-- why put the facts of reproduction on a different footing from those of digestion and respiration? |
13722 | What results may we reasonably expect from adequate and timely instruction? |
13722 | When the question is put,"How often do you have gymnastics at your school?" |
13722 | Who would not rather that his daughter were killed in her innocence than that she should be doomed to such a fate? |
13722 | Why should the child think it"dirty"to fondle and excite his private parts or to talk about them with his boy friends? |
13722 | who shall deliver me from the body of this death?" |
1270 | And the result? |
1270 | And what is meant by this so- called falling in love? |
1270 | And why does it work? |
1270 | And why? |
1270 | But where is the delusion that women cherish-- I mean habitually, firmly, passionately? |
1270 | I ask you seriously: could anything be more unutterably beautiful? |
1270 | In other words, is friendship possible without sex? |
1270 | Intuition? |
1270 | Many a woman of the new order dismisses the problem with another question: Why without sex? |
1270 | One often encounters references to her in literature, but who has ever met her in real life? |
1270 | The cell, said Haeckel, does not act, it reacts-- and what is the instrument of reflection and speculation save a congeries of cells? |
1270 | Well, what did we commonly find when we examined this gentleman? |
1270 | What is it at bottom? |
1270 | What was the first act of the American Army when it began summoning its young clerks and college boys and plough hands to conscription camps? |
1270 | What, then, remains for me? |
1270 | Which encases itself in vestments which"serve no other useful purpose than to aid in securing the favours"of the other? |
1270 | Which runs to"beautiful coloring,"sartorial, hirsute, facial? |
1270 | Which sex of Homo sapiens actually does the primping and parading that she describes? |
1270 | Which side commonly prevails? |
1270 | Who ever heard of valet who did n''t envy his master wholeheartedly? |
1270 | Who will draw up a list of propositions, held and maintained by them in sober earnest, that are obviously not true? |
1270 | a conscience? |
1270 | who did n''t secretly wish that he was his master? |
1270 | who would n''t willingly change places with his master? |
18642 | Can true love exist between married persons? |
18642 | Which are greater, the joys or the sorrows of love? |
18642 | Which brings the greater renown, Yes or No? |
18642 | Which is better, to win a lady by skill or by boldness? |
18642 | ''Have you not,''she indignantly exclaimed,''his majesty''s order to obey me without reserve?'' |
18642 | And if this supposition were true, is it probable that Tasso would have been allowed to return to Ferrara in a short time, as he did? |
18642 | And what and where was Covadonga? |
18642 | How, then, could it be possible that Andreas had been murdered by her order? |
18642 | Shall your domestic dissensions be the subject of conversation for your people and for all Europe? |
18642 | The poor gentleman could but reply:"What is your wish, madame?" |
18642 | What more was needed to start a feud of the first magnitude? |
18642 | What was there to consume the leisure hours in that far- away time? |
18642 | Whence came his seriousness, whence came his penetrating glance and sober mien? |
18642 | Who was this well- beloved queen, when did she live, and why is she still held in this affectionate regard by the present residents of sunny Naples? |
18642 | Why did he move almost alone in all that heedless throng, intent upon the eternal truth? |
18642 | Wilt thou suffer the loveliest and dearest of thy possessions to be boldly ravished and yet bear it in silence?" |
18642 | Would this have been true if one roof had sheltered them? |
18642 | she cried;''what does it avail me to be a Queen and Regent, if I am deprived of this good man who is my only consolation? |
33700 | In her report she says:"Where were the women of Brussels during the days of the Congress? |
33700 | Or are moral duties, in this case also, meant only for woman? |
33700 | What became of the woman''s rights movement during this arbitrary military régime? |
33700 | Who will provide for her? |
33700 | _ Do You Know?_( pamphlet), 42. |
33700 | _ Why does the Working- woman need the Right to Vote?_( pamphlet), 33. |
20715 | Why should I join a union? 20715 Add to this horrible aspect the drudgery of housework, and what remains of the protection and glory of the home? 20715 After all, is not that the most important consideration? 20715 Anything more, my lord? 20715 As to the knowledge of the woman-- what is there to know except that she has a pleasing appearance? 20715 At any rate, woman has no soul-- what is there to know about her? 20715 But the child, how is it to be protected, if not for marriage? 20715 Can there be anything more humiliating, more degrading than a life- long proximity between two strangers? 20715 Does it not condemn her to the block, does it not degrade and shame her if she refuses to buy her right to motherhood by selling herself? 20715 Does it not say to woman, Only when you follow me shall you bring forth life? 20715 Does not marriage only sanction motherhood, even though conceived in hatred, in compulsion? 20715 Free love? 20715 Has she not been taught from infancy to look upon that as her ultimate calling? 20715 How can such an arrangement end except in failure? 20715 If motherhood is the highest fulfillment of woman''s nature, what other protection does it need, save love and freedom? 20715 If the parent has no work, or if he hides his identity, what does marriage do then? 20715 If, however, the soil is sterile, how can marriage make it bear fruit? 20715 Marriage may have the power to bring the horse to water, but has it ever made him drink? 20715 The important and only God of practical American life: Can the man make a living? 20715 The law will place the father under arrest, and put him in convict''s clothes; but has that ever stilled the hunger of the child? 20715 The moral lesson instilled in the girl is not whether the man has aroused her love, but rather is it,How much?" |
20715 | What Is Worth While? |
20715 | Who would create wealth? |
20715 | Who would fight wars? |
20715 | Who would make the policeman, the jailer, if woman were to refuse the indiscriminate breeding of children? |
20715 | Wonderfully inspiring atmosphere for the bearing of life, is it not? |
20715 | can he support a wife? |
32299 | These,she continued,"are my children and yours; do they too share in the blemish of their mother? |
32299 | After all, was it not a devil, who for the time being assumed human form, that they were treating with such violence? |
32299 | Can posterity believe it? |
32299 | Come, what shall it be? |
32299 | Does she ever consider the"pit from which she was digged"? |
32299 | Does she ever pause to take a backward look over the steps by which she has come to her present eminence? |
32299 | He says:"Stay, stay-- you broke no Gold between you?" |
32299 | King James I., in his_ Demonology_, asks:"What can be the cause that there are twentie women given to that craft where there is only one man?" |
32299 | NICH.--It hath been, it is now, and it shall be-- SISLY.--What, Master Nicholas? |
32299 | Some Rimon will say, what should wymend with learning? |
32299 | They asked if I was distempered? |
32299 | To which she answers:"We broke nothing, Sir;"and on his adding:"Nor drank to each other?" |
32299 | What? |
32299 | When the question was beset with especial difficulties, to what better umpire could a considerate parent refer the matter than to the bride herself? |
32299 | Who drinks the deepest? |
32299 | _ Rogero_? |
35244 | With the limited knowledge at hand, what is to be done to lessen the burdens imposed on society by the prevalence of mental disease? |
34793 | Is it the varying charm of manner, or beauty of person? |
34793 | To what, then, should you go, to- night, to- morrow, and every day of your lives, for safe guidance-- for true wisdom? |
34793 | What is the characteristic in woman that should most fasten the affections, and secure the esteem, of man? |
29899 | ;How do we meet each other''s dependency needs?" |
29899 | ;How do we overcome fears of intimacy? |
29899 | ;What are our procedures in decision- making? |
29899 | How important is it that Quakers should have good marriages, and what should Friends General Conference be doing about it? |
29899 | Personalizingthe discussion by using such questions as"Mary, did you raise that subject because it''s an issue between you and Tom?" |
29899 | Can one proclaim peace among the nations if unable to contrive to live in harmony with those under one''s own roof? |
29899 | Have we found ways of sharing that have contributed to our spiritual growth? |
29899 | How have things changed as our relationship has grown? |
29899 | In such an hour, what can we do? |
29899 | Our reasons? |
29899 | Some topics have been"How do we deal with conflict in our marriage? |
29899 | The list with which one of our trainee couples started their retreat was: What is the state of our marriage now? |
29899 | Then one of the wives broke through by asking if we could discuss something"... down here, where I am... like SEX?" |
29899 | What are the answers? |
29899 | What are the memorable experiences in our lives that have enriched our marriage? |
29899 | What do we feel about a depth relationship between one of us and another person outside the marriage? |
29899 | What have we found to be the most effective ways of handling conflict? |
29899 | Would the high caliber of the earlier group of couples be sustained? |
29899 | Would they again learn quickly enough through the experience of one retreat to function as successful leaders? |
29899 | Would they come back with the same enthusiasm and delight? |
29899 | or"I wonder if any couple could give us an example from their own experience of what Harold has been talking about?" |
28402 | But how is it in the case of children? |
28402 | But how is the school physician or the schoolmaster to know, in individual cases, the degree to which the sexual life has developed? |
28402 | Does the child regard the fairy tale as a lie, even after he has began to doubt if the world of fairy stories has any actual existence? |
28402 | Great disturbance of mind, prayers and penances; how could I avoid a repetition of the offence? |
28402 | Has it been a false notion of morality by which these investigators have been withheld from the elucidation of the sexual life of the child? |
28402 | How is this distension brought about? |
28402 | Is a boy attracted by a girl known to be habitually untruthful? |
28402 | Now what have we to say regarding these sexual differences in the case of children? |
28402 | On what grounds, then, can we decide that certain processes are of a sexual nature? |
28402 | Or has the reason merely been their defective powers of observation? |
28402 | The boy caught sight of her teeth, and, holding the girl''s head and eagerly examining her teeth, said,''Tell me, how many teeth has one?'' |
28402 | The question then arises, was this voluptuous sensation excited during childhood of a truly sexual nature at this early age? |
28402 | Was it that her general appearance seemed sympathetic to me; was it her abundant fair hair, her clear blue eyes, or her frank and natural manner? |
28402 | Was she not the Marquise? |
28402 | Was the boy''s impulsive desire to kiss his tutor a sexual impulse? |
28402 | Was this jealousy? |
28402 | Were not people on their knees before her? |
28402 | What have we to say regarding the voluptuous sensation in children? |
28402 | What methods are available for the study of the sexual life of the child? |
28402 | Who is there who will not smile as he reads these words? |
28402 | Will these ill- effects disappear with the realisation of the modern efforts for a purposive and deliberate sexual enlightenment? |
28402 | _ See_ Age of consent illegitimate, may the doctor advise? |
15858 | Who will pay poor, ignorant Mary Konovsky more than$ 6.90 a week? |
15858 | And the supposed question of the child is,"Where did the baby come from?" |
15858 | Can the city afford the commercial exploitations of so much of this valuable time? |
15858 | Do you know how long it takes for it to grow there? |
15858 | Do you notice the powder on the end of the stamen? |
15858 | Do you notice those tiny things like seeds? |
15858 | How has he developed these powers? |
15858 | Layman,"What do you mean by that?" |
15858 | Layman,"What do you say if the child asks that?" |
15858 | No? |
15858 | Now, do you notice that the pistil spreads out here at the base like a vase with a narrow neck and big bowl? |
15858 | Physician,"Well,--suppose the child asks where the baby came from?" |
15858 | The baby really grows in the mother''s body-- did you know that? |
15858 | The common questions of the little child,"Where does the baby come from?" |
15858 | What are the children, young people, and adults doing with this time? |
15858 | What do you advise?" |
15858 | What happens in the experience of the normal boy? |
15858 | What is virility? |
15858 | What shall we do with them? |
15858 | When ought I to talk to him about sex matters?" |
15858 | Who shall give this enlightenment? |
15858 | Why, then, should venereal infection not be eradicated? |
15858 | You have probably learned at school in your nature- study work that these are-- what? |
15858 | [ 16] Consideration of wages and standards of living leads to the question, What is a living wage? |
15858 | [ 34]"What makes a Magazine?" |
15858 | _ How Shall I Tell my Child?_ Chicago, 1912. |
15858 | or perhaps even earlier,"How does the hen make the eggs?" |
34267 | But do all these measures of culture develop also the personality? |
34267 | Can one imagine a moment which penetrates more deeply his whole being? |
34267 | It is right that the wages of women should be increased; but will the labor value of women increase in proportion? |
13161 | A problem in sexual ethics Eugenics, sexual sin, ignorance, and superstition Is Platonic love normal? |
13161 | And, so desiring, the question is, How can they best fulfil such desire? |
13161 | But how am I to take care of it if I do n''t get acquainted with it? |
13161 | But how can I be a father or mother if some one who knows does n''t tell me what precedes fatherhood and motherhood? |
13161 | But why is that little while not as holy as forever? |
13161 | Could anything be more horrible, or criminally wicked_? |
13161 | For is he not strong, and what is his strength for but to delight his sweetheart? |
13161 | Have you ever tried to see what this came from and goes to? |
13161 | Home would say:"What ever started you thinking about such things?" |
13161 | How can I if I am blanked every time I express my curiosity? |
13161 | How can I if all the books are closed? |
13161 | How can it be properly exercised? |
13161 | How could it be otherwise? |
13161 | How, then, can a husband and wife tell how it is, or will be, in_ their_ particular case? |
13161 | In a world of hushers who are liars? |
13161 | In a world of liars who are hushers? |
13161 | Is there no one anywhere who''ll be honest with me? |
13161 | This philosophy of vulgar denial? |
13161 | This philosophy of wallowing surrender? |
13161 | What have you got to say about it? |
13161 | What is right and what is wrong under these new possibilities_? |
13161 | What more could be asked? |
13161 | What purpose can it serve? |
13161 | What''s the matter with my body that I dare not mention it? |
13161 | What''s the matter with sex that everybody''s afraid to talk about it? |
13161 | Who would eat if he did n''t have to? |
13161 | Why do we corrupt it? |
13161 | _ Carry nothing to excess!_ Which suggests the question often asked: How frequently may coitus be engaged in? |
11672 | Are you afraid that Polydamas and the Trojan Ladies will prefer Labeo to me? |
11672 | Are the manufacturers willing to send their 1,300,000 female employees back to their"sphere"? |
11672 | But is she to be accorded an autonomy in outside affairs that is denied her in the home? |
11672 | But who said that Nature had acted scurvily with the characters of women and had contracted their virtues into a narrow sphere? |
11672 | Do we cast the twice- married from the Church? |
11672 | Do we condemn second marriages? |
11672 | Do you say that the young man who is of age does not represent his mother? |
11672 | Do you say that the young man who pledges at the altar to love, cherish, and protect his wife, does not represent her and his children when he votes? |
11672 | How many men realise these facts? |
11672 | If so, which of them is to yield, if a difference of opinion arises? |
11672 | Is this authority the conjoint privilege of husband and wife? |
11672 | No, the imperative question confronting us is this: What are we to do that her life once more may be full and useful as it used to be? |
11672 | Quare? |
11672 | Quis ergo iam quamlibet illicitam concupiscentiam potest recte a fornicationis genere separate, si avaritia fornicatio est? |
11672 | Quis fortem spoliatum crine peremit? |
11672 | Quis iusti sacrum caput ense recidit? |
11672 | Quis patrem natas vitiare coegit? |
11672 | Quis suasit primo vetitum gustare parenti? |
11672 | What sort of foolish stuff are you trying to inject into this tariff debate?... |
11672 | When the Christ of God came into this world to die for the sins of humanity, did he not die for all, males and females? |
11672 | [ 187] Persius, i, 4- 5: Ne mihi Polydamas et Troiades Labeonem praetulerint? |
11672 | [ 190] The famous verses of Martial: Quid tibi nobiscum, ludi scelerate magister? |
11672 | [ 244]Jerome expresses the more tolerant and orthodox view:"What then? |
33584 | Oh, are you? 33584 And can anyone doubt the effect which the emergence of women into politics will have, eventually, on politics? 33584 And what of Miss Duncan-- what is her part in the woman''s movement? 33584 But one may profitably inquire, What will be the effect of the emergence of women into politics upon politics itself? 33584 Can anyone doubt this? 33584 Has a new world, bounded by factory walls and noisy with the roar of machinery, grown up about us, to keep women from their heritage? 33584 Who is your doctor? 33584 Why, she asks, is it so important that women should bear and rear children to live lives as empty and poor as their own? 33584 Why, then, have men appeared hostile to the woman''s rebellion? 31352 Has not the high tide of interest passed?" |
31352 | How Shall I Tell My Child? |
31352 | Is it a disappearing fad? |
31352 | ''What is this topic,''he asks,''that all these little ones are questioning over, mulling over, fidgeting over, worrying over? |
31352 | Accepting the probability that there is some truth in the assertion, what is the solution of the problem? |
31352 | Accepting, then, beauty of dress as worthy of encouragement, what shall be done about its sexual attractiveness? |
31352 | But why should we expect the human to make progress when sexual problems have been kept in darkness? |
31352 | Can this task be performed if the woman to any extent indulges in sex-- otherwise subjection to man? |
31352 | How can the illustration of the Christ- child help those who do not accept certain orthodox religious beliefs? |
31352 | How could we fidget over obstetrics when we were learning to skate, and our very dreams were a medley of ice and bumps? |
31352 | How does she expect to keep her children ignorant of the world of life around them? |
31352 | I am asked:"Is it moribund?" |
31352 | In short, should women make their dress decidedly unobtrusive and unattractive in order that the sexual temptations of_ some_ men may be reduced? |
31352 | Is she planning to transplant them to a deserted island where they may grow up innocently? |
31352 | Many cynical disbelievers in sex- hygiene answer this question negatively by asking in biblical phrase,"Can the leopard change his spots?" |
31352 | Or is she going to have them guarded like crown princes, and if so, where are absolutely safe guards to be found? |
31352 | Recognizing the great importance of attitude, how may it be influenced by instruction in home or school? |
31352 | Shall we condemn all these along with dancing on the ground that they lead to immorality? |
31352 | THE TEACHER OF SEX- KNOWLEDGE 108 § 18. Who should give sex- instruction? |
31352 | What is it that keeps any of us straight unless it is the contagion of the highest personalities whom we have known, in man and God?" |
31352 | Which is moral? |
31352 | Which will parents choose for their own children? |
31352 | Why then do we not hear protests against using the word"love"? |
31352 | Will he next be logically consistent and advocate that all moral education should be given only after children show signs of wrong- doing? |
31352 | [ Sidenote: Is sex- hygiene adequate?] |
31352 | [ Sidenote: Is sex- hygiene immoral?] |
34309 | The question will soon be,wrote a journalist describing the American"smart set,""who is to be your husband next year?" |
34309 | --or,"Has your last season''s wife re- married yet?" |
34309 | Divorce is to be allowed, for example, after desertion for three years; why not for two? |
34309 | How far is prostitution tolerable, so that a medical system of registration should be introduced into England? |
34309 | How many of us realize that up to the seventies it was quite improper for a lady to ride on the top of an omnibus? |
34309 | Is it possible, and is it healthy, to deny the sex- instincts all satisfaction? |
34309 | Ought two people in love to remain sexually apart simply because one of them is still married to, let us say, an incurable lunatic? |
34309 | What is really the truth? |
34309 | Will it be considered an exaggeration if I say that it is almost better to have a Puritan standard than none at all? |
2012 | Am I unwell to- day, mother? |
2012 | And do you work to buy the fat? 2012 Do you know, I have been working hard, darling? |
2012 | Do you know,she said, without loss of time,"what I should like best in all the world? |
2012 | Do you work,she asked,"to buy the lovely puddin''s?" |
2012 | I''m afraid it''s bosh again, mother,said the child; and then, in a half- whisper,"Is bosh right, or wash, mother?" |
2012 | Thirty- nine what? |
2012 | Why does he call those flowers summersets? |
2012 | An older child says,"I''d better go, bettern''t I, mother?" |
2012 | And who can know whether-- if it be indeed a dream-- he has dreamt it often, or has dreamt once that he had dreamt it often? |
2012 | Another morning she came down radiant,"Did you hear a great noise in the miggle of the night? |
2012 | Her brother, who wants to play with a bronze Japanese lobster, ask"Will you please let me have that tiger?" |
2012 | How does so much heart, how does so much sweetness, all unexpressed, appear? |
2012 | How otherwise should words be so numerous that every day brings forward some hitherto unheard? |
2012 | In these, he asked with humility,"Will you let me go to heaven if I''m naughty? |
2012 | Is the fruit for the flower, or the flower for the fruit, or the fruit for the seeds which it is formed to shelter and contain? |
2012 | Is there then no sentiment for us? |
2012 | Moreover, what becomes, afterwards, of the length and the curl of the eyelash? |
2012 | Nurse is going out, will you save me, mother?" |
2012 | They do not, for example, say"me is;"their natural reply to"are you?" |
2012 | What is there in growing up that is destructive of a finish so charming as this? |
2012 | What other thing are we to learn of them? |
2012 | What remembrances does this imply of the hunt, what of the predatory dark? |
2012 | What, then, is this but the admiration, at last confessed by the world, for childhood? |
2012 | Whose were the wrist and glove? |
2012 | Will you?" |
37356 | May we not say that there is probably some sort of transmutation of essences continually effected and effectible in the human frame? |
31671 | Whom shall we marry? 31671 And does not this requisite alone fulfil the Divine interpretation of marriage, that''they are no more twain but one flesh? 31671 And yet, what less has_ she_ a perfect right to require from a young man who presumes to pay his addresses to her? 31671 Are there not real physiological facts existing which utterly preclude the possibility of this most desirable result? 31671 But to the question why do you even think of getting married? 31671 But, is the trouble cured, is it permanently eradicated from the system? 31671 Can man so school himself in self denial as to accomplish this end? 31671 From Whence does the Sex Proceed and What Determines It? 31671 Has not the little that remains become merely carnal, on his part at least? 31671 Her main thought and study should now be,How can I best fulfil these new duties and responsibilities? |
31671 | I have, it is true, met with the complaint-- but in what class of cases does it occur? |
31671 | Is carnal pleasure to be the only binding tie? |
31671 | Is not this picture deplorable? |
31671 | Is she chastity itself in thought, word and deed? |
31671 | Now this is all very beautiful in theory and desirable in practice, but_ is it practical_? |
31671 | Now which of the two is preferable-- the pride of a virtuous youth, or the roué exhausted and worn out by sexual abuses? |
31671 | Now, young man, do you mean to be loyal, to be her real husband until death dissolves the allegiance? |
31671 | One quality: Is she strictly virtuous? |
31671 | Through infancy, childhood and Young ladies, why do you marry? |
31671 | Was every topic so discussed and used up that nothing is now left for an exchange of views? |
31671 | What was done during courtship that made time pass so rapidly and so pleasantly? |
31671 | Where now is the tree, its branches and leaves with their buds and blossoms, and what is the fruit? |
31671 | Would Almighty God command,"Thou shalt_ not_ commit adultery,"and then so create man as to compel him to break his Divine injunction? |
31671 | Would this"pay?" |
31671 | Young ladies, why do you marry? |
31671 | how can I be a true help- meet to him? |
34085 | Abolish marriage( and what could be easier? |
34085 | And if_ you_ did not catch it, is it likely that Tom, Dick, and Harry will? |
34085 | And what is this modern ideal of love, of which Shelley is the exponent? |
34085 | Did you not say yourself that one might as well go to a gin- shop for a leg of mutton as to you for anything human? |
34085 | For what ends was it instituted? |
34085 | How far does it attain these ends? |
34085 | If it goes out why should they be kept together? |
34085 | Of divine or human institution? |
34085 | She therefore asks, What good purpose is served by keeping two people together who are evidently unfit to live together? |
34085 | What is marriage? |
34085 | What is this strange affection, love, whether ancient or modern? |
34085 | While the divine fire burns, what need of artificial ties to keep the two lovers together? |
34085 | Why indeed? |
34085 | You always had the word''for ever''on your tongue; but how long did your for evers last? |
13614 | So I''ve caught you, have I? |
13614 | Why do n''t you open the door, A.? 13614 ( J.R. Beck,How do the Spermatozoa Enter the Uterus?" |
13614 | After each exhibition he would ask himself anxiously:"Did they see me? |
13614 | Another patient of Garnier''s, who haunted churches for this purpose, made this very significant statement:"Why do I like going to churches? |
13614 | Another time, when A. was giving way to_ her_ temper, and one would have thought all love was dead, I said"Do n''t you love me then?" |
13614 | Are you a pariah of pariahs, or is there, perhaps, another soul with similar longings living near you? |
13614 | Are you alone in the earth with your morbid desires? |
13614 | But could I imagine that the spectacle of so disgusting a function would have any other effect than to give me a humble opinion of human nature?" |
13614 | Has n''t that fellow gone?" |
13614 | How could I let her go by herself? |
13614 | In great perplexity I asked the little girl:"Has it been cut off?" |
13614 | Is There an Erotic Temperament? |
13614 | Is there an erotic temperament outwardly and visibly displayed? |
13614 | Mrs. T. said:"You give him up, do you?" |
13614 | Of recent years considerable importance has been attached by some gynecologists( e.g., R.T. Morris,"Is Evolution Trying to Do Away With the Clitoris?" |
13614 | On her manner of life-- eating, drinking, sleeping, and thinking-- what greatness may not hang? |
13614 | On my telling her whom I was seeking she stopped sewing and looked at me quickly:"Oh, are you her husband? |
13614 | The next minute another thought followed:"Why not try?" |
13614 | Then I said:"Who are you married to?" |
13614 | There is a drawing by Bronzino in the Louvre of a woman''s head gazing tenderly down at some invisible object; is it her child or her lover? |
13614 | To M. de Bréot, whom he shortly after encounters, he exclaims, abashed at his own actions:"Why did I not flee? |
13614 | Walking the country roads, I asked myself:"If it_ is_ true, if she has been unfaithful, will you forgive her and help her to arrive at her best?" |
13614 | What are they thinking? |
13614 | What do they say to each other about me? |
13614 | What is more absurd, for instance, than to say that an entire_ penetrates_ the mare? |
13614 | What, if any, are the indications which the body generally may furnish as to the individual''s aptitude and vigor for the orgasm of detumescence? |
13614 | Who can say, I thought, what changes for the better may come to me if I live on a strictly scientific and natural diet? |
13614 | Who have you got there? |
13614 | Who will cure me?" |
13614 | Why am I made thus? |
32713 | Can true love exist between married persons? |
32713 | Which are greater, the joys or the sorrows of love? |
32713 | Which brings the greater renown, Yes or No? |
32713 | Which is better, to win a lady by skill or by boldness? |
32713 | ''Have you not,''she indignantly exclaimed,''his majesty''s order to obey me without reserve?'' |
32713 | And if this supposition were true, is it probable that Tasso would have been allowed to return to Ferrara in a short time, as he did? |
32713 | And what and where was Covadonga? |
32713 | How, then, could it be possible that Andreas had been murdered by her order? |
32713 | Shall your domestic dissensions be the subject of conversation for your people and for all Europe? |
32713 | The poor gentleman could but reply:"What is your wish, madame?" |
32713 | What more was needed to start a feud of the first magnitude? |
32713 | What was there to consume the leisure hours in that far- away time? |
32713 | Whence came his seriousness, whence came his penetrating glance and sober mien? |
32713 | Who was this well- beloved queen, when did she live, and why is she still held in this affectionate regard by the present residents of sunny Naples? |
32713 | Why did he move almost alone in all that heedless throng, intent upon the eternal truth? |
32713 | Wilt thou suffer the loveliest and dearest of thy possessions to be boldly ravished and yet bear it in silence?" |
32713 | Would this have been true if one roof had sheltered them? |
32713 | she cried;''what does it avail me to be a Queen and Regent, if I am deprived of this good man who is my only consolation? |
13612 | ''Did Mr.----''s insistence on your changing give you any pleasure?'' 13612 ''Why?'' |
13612 | Does this explain what I mean? 13612 (Wird bei jungen Unverheiratheten zur Zeit der Menstruation stärkere sexuelle Erregheit beobaehtet?" |
13612 | But do you know one man who will take the same trouble? |
13612 | But why should a child of 6 do such things unless it were a natural instinct in him? |
13612 | Do I at all persuade you that my pleasure was a reflection of hers? |
13612 | Euripides emphasized the importance of women;"The Euripidean woman who''falls in love''thinks first of all:''How can I seduce the man I love?"'' |
13612 | FOOTNOTES:[ 230]"A practical question arising out of the foregoing is whether such semen should be committed to the vagina? |
13612 | Hence, may we not conclude that the progress toward development is not so abrupt as has been generally supposed?... |
13612 | Is it not much short of drinking an health naked on a signpost? |
13612 | May it not be as theologically defended as the husband''s correction of his wife?" |
13612 | Now, how do marriage and divorce affect the sexual liability to suicide? |
13612 | Suppose it were( as it is not) true, may not some eminent congregational brother be found guilty of the same act? |
13612 | The question naturally arises: By what process does pain or its mental representation thus act as a sexual stimulant? |
13612 | This leads to the question whether the critical sensation specially involves the sympathetic nervous system? |
13612 | Thus in the Leipzig district when a girl is asked"How did you fall?" |
13612 | What are the special characters of the sexual impulse in women? |
13612 | What is the cause of the connection between sexual emotion and whipping? |
13612 | What would be the effect on a man of a sudden check at the supreme moment of sexual pleasure? |
13612 | When Moârbeda was once asked:"In what part of a woman''s body does her mind reside?" |
13612 | Why is it that love inflicts, and even seeks to inflict, pain? |
13612 | Why is it that love suffers pain, and even seeks to suffer it? |
13612 | Why is this, unless he would like it if a woman, and confuses in his mind the two personalities? |
32118 | Why do you ask? |
32118 | And how are the harmonies to be achieved and the discords to be avoided? |
32118 | Are not parents often carelessness itself with respect to the books to which even very young children are suffered to entrust themselves? |
32118 | Are there as many parents who would have their children finely serviceable as highly successful? |
32118 | But why not by the side and in the company when possible of parents? |
32118 | CHAPTER XIII WHAT OF THE JEWISH HOME? |
32118 | I recently heard the recital of a bit of conversation between parent and child:"Mother, is card playing terribly important?" |
32118 | Is it to serve or to be served? |
32118 | Need I make clear that the homes of too much are as gravely imperilled as the homes of too little? |
32118 | Now why do camps so speedily multiply, and why are children being sent to them in droves? |
32118 | Now, what can you say for yourself?" |
32118 | Out of what kind of homes have come these young women, whose quest is of complexion- wafers? |
32118 | Quite innocently I asked:"Where is the little gentleman?" |
32118 | Shall we say parliament, seeing that in Parliament and Congress it is reputed to be the habit of men to plead for truth rather than for victory? |
32118 | So I thought that the game must be awfully important and the prizes very fine or they would have arisen when grandma entered, would n''t they?" |
32118 | The ultimate question underlying every other is, what are you giving to the souls of your children? |
32118 | The ultimate responsibility? |
32118 | WHAT OF THE JEWISH HOME? |
32118 | What is your son''s ideal of living? |
32118 | What kind of mothers will these young women make? |
32118 | What of it in this day and generation? |
32118 | Who does not know of young people marrying in order to escape from the home? |
40209 | But who shall make light of the agonies often gone through in those first few years of married life? |
40209 | The youth too( does it not seem strange?) |
16221 | Is this where the most beautiful princess in the world lives? |
16221 | And what is the object they have in view? |
16221 | Are we once more forced to appeal to the educators? |
16221 | Are we perhaps at least twice in life''s journey dimly conscious of the needlessness of this disruption and of the futility of the despondency? |
16221 | But what has happened to these wretched girls? |
16221 | But what of the millions of boys who are now searching for adventurous action, longing to fulfil the same high purpose? |
16221 | How has it come about that so many of the city youth are not given their share in our common inheritance of life''s best goods? |
16221 | How has this tremendous force, valuable and necessary for the foundation of the family, become misdirected? |
16221 | Is it only the artists who really see these young creatures as they are-- the artists who are themselves endowed with immortal youth? |
16221 | Is it so difficult to utilize this ardor because educators have failed to apprehend the spiritual quality of their task? |
16221 | Is not this a striking commentary upon the contradictory influences to which the city youth is constantly subjected? |
16221 | Socrates asks:"What are they doing who show all this eagerness and heat which is called love? |
16221 | Through whose fault has this basic emotion served merely to trick and deride them? |
16221 | What could be more exciting to a lad than a traffic in a contraband article, carried on in this mysterious fashion? |
16221 | What could she do if he were sent to prison and she were left free? |
16221 | What do we do to encourage and to solidify those moments, to make them come true in our dingy towns, to give them expression in forms of art? |
16221 | When girls"go wrong"what happens? |
16221 | Who is responsible for forgetting this message delivered by the"best Christian people"two thousand years ago? |
16221 | Who is responsible for its inadequacy and dangers? |
16221 | Who is to blame that the lambs, the little ewe lambs, have been so caught upon the brambles? |
16221 | Why are their tender feet so often ensnared even when they are going about youth''s legitimate business? |
16221 | Why has this beneficent current cast them upon the shores of death and destruction when it should have carried them into the safe port of domesticity? |
16221 | asks a little girl peering into the door of the Hull- House Theater, or"Does Alice in Wonderland always stay here?" |
15420 | [ 23] What are some of the other points at which the investigation of cases of desertion may differ from the technique generally accepted? 15420 A further question then arises: Shall the man return to his home at once or first undergo a probationary period? 15420 And how distinguish infallibly between sex factors, temperamental traits, and mental disabilities? 15420 And if so, what are the danger signals? 15420 Are his habits such as to make him a fit inmate of the home? 15420 Are there any ways to reduce the number of these mischances? 15420 Are there other considerations, however, that modify the technique of inquiry into these desertion cases? 15420 But are the two groups co- terminous, or do they only partially overlap? 15420 But do the 96 represent forced marriages as ordinarily thought of by the social worker? 15420 Can alcoholism and drug addiction be separated from mental and physical disorders? 15420 Can any adjustment of temperaments be made which will lessen incompatibility? 15420 Careful consideration must be given the elements involved: What causes probably operated to bring about the rupture in family relations? 15420 Has she enough firmness of character to carry out a plan to which she has agreed? 15420 How much are we thinking about cures for inebriates, psychoanalysis, vocational guidance, recreation? |
15420 | II WHY DO MEN DESERT THEIR FAMILIES? |
15420 | If not, what further factors entered to lower the threshold of resistance to disintegration in this particular case? |
15420 | If there have been other desertions what does their history show? |
15420 | If you can raise yourself to be foreman, will you then have to live in the same uncomfortable quarters? |
15420 | Is he capable of supporting the family? |
15420 | Is it possible, however, to recognize a"pre- desertion state?" |
15420 | Is the man''s willingness to return a sign of real change of heart and purpose, or is he merely afraid of punishment? |
15420 | Is the wife willing to have him return? |
15420 | Judge said:''You ca n''t keep up$ 10 a week-- how much can you give?'' |
15420 | Mrs. Solenberger[43] has noted, however, that if they are asked, not"Are you married?" |
15420 | The first question to ask oneself, therefore, is"Will it not be worth while to go myself?" |
15420 | WHY DO MEN DESERT THEIR FAMILIES? |
15420 | What are her motives? |
15420 | What are some concrete suggestions, developed from the experience of case workers, as to how to proceed in searching for deserting men? |
15420 | What is it that makes this plant called marriage so tough of fiber and so difficult to eradicate from even the most unfriendly soil? |
15420 | Would all marriages so handicapped turn out as badly? |
15420 | but a less direct question such as"Where is your wife now?" |
32512 | And what is that? |
32512 | But by whom,Io asked,"is Destiny ruled?" |
32512 | But who are you? |
32512 | What dower did you bring your husband? |
32512 | Why,said the belle Isaud to Sir Dinadan,"are you a knight and not a lover? |
32512 | 9: Nam quo non prostat femina templo? |
32512 | A DANCER What will you see in the Shulamite whom the King has compared to an army? |
32512 | A woman, cognizant, as all Florence was, of the circumstances said to him:"Since you barely dare to look at Beatrice, what can your love for her be?" |
32512 | Ah, wilt thou slay me lest I kiss thee dead? |
32512 | Apollonius asked:"Is it true that Helen went to Troy?" |
32512 | At the marriage of Cana he said to his mother:"Woman, what have I to do with thee?" |
32512 | CHORUS OF MEN Who is this that cometh out of the wilderness, exhaling the odor of myrrh and of frankincense and all the powders of the perfumer? |
32512 | CHORUS OF ODALISQUES In what is the superiority of thy lover, O pearl among women, that thou beseechest us so? |
32512 | CHORUS OF ODALISQUES Whither is thy beloved gone, O pearl among women? |
32512 | If to him Egeria came, would it not, a poet somewhere asked, be uncivil to depict her as less than he? |
32512 | In the_ Somnambula_ the tenor sings_ O perché non posso odiarte_--Why can I not hate thee? |
32512 | On seeing them one does not say, Can this be Sappho? |
32512 | Regrettez- vous le temps où le Ciel, sur la terre, Marchait et respirait dans un peuple de dieux? |
32512 | Said Themistocles,"You see that boy of mine? |
32512 | Si Vénus de retour sous son joug me ramène? |
32512 | Si j''ai regret de ma première chaine? |
32512 | Si je refuse à l''autre, et te rends mon amour? |
32512 | THE CHORUS(_ astonished at the_ SHULAMITE''S_ scorn of the King._) Who is it that is beautiful as Tirzah but terrible as an army in battle? |
32512 | What shall we do with her when she is spoken for? |
32512 | Where is Agathon? |
32512 | Which way did he turn, that we may seek him with thee? |
32512 | Would she fish, would she walk, would she drive? |
32512 | You can not be a goodly knight except you are?" |
1689 | Do n''t you know that we women might be dead and buried if we waited for politicians and lawmakers to right our wrongs? |
1689 | Shame they go, but what can do? |
1689 | She never sleeps,explains the old woman,"how can she with so many children?" |
1689 | A conversation held with a''Rooshian- German''woman is indicative of the size of most of the families:""How many children have you?" |
1689 | Also,"Is America Safe for Democracy?" |
1689 | But can we thus learn anything new of the fundamental problems of working men, working women, working children? |
1689 | But what results could be expected when they were forced in addition to carry the burden of their ever- growing families? |
1689 | CHAPTER IV: The Fertility of the Feeble- Minded What vesture have you woven for my year? |
1689 | CHAPTER VII: Is Revolution the Remedy? |
1689 | Further illuminating details are given by Miss Wolfson:"Why did they come to the beet- fields? |
1689 | How can she make her own choice, exercise her own discrimination, her own foresight? |
1689 | In what phase of life is not"power without control"an evil? |
1689 | Is over- population a menace to the peace of the world? |
1689 | Might not some with equal cogency proscribe army contractors and their accomplices, the newspaper patriots? |
1689 | What are her sufferings, her labor pains, her inability to read, to attend meetings, to have a taste of life? |
1689 | What does she amount to? |
1689 | Who is to decide this question? |
1689 | Why not give it a place in real life? |
1689 | Would they sink into a slough of complacency and fatuity? |
1689 | Yet would any corporation for one moment conduct its affairs as we conduct the infinitely more important affairs of our civilization? |
1689 | ` Do men gather grapes of thorns, or figs of thistles? |
13610 | But in how many cases,asks Breuer,"is a cat thus reckoned as a completely sufficient_ causa efficiens_?" |
13610 | Do you not think,a correspondent writes,"that the sexual blush, at least, really represents a vaso- relaxor effect quite the same as erection? |
13610 | What of those,he asks,"who frequent baths, who prostitute to eyes that are curious to lust, bodies that are dedicated to chastity and modesty? |
13610 | What physiological difference,he asks,"is there between this voluptuous sensation and that enjoyed by the disciple of the Brotherhood of New Life? |
13610 | ), and devotes a short chapter to the question,"Is the Menstrual Rhythm peculiar to the Female Sex?" |
13610 | Again, walking beside a young woman, she said,''Shall I take your arm?'' |
13610 | Also, why take fleas and other insects to bed with one? |
13610 | Another medical man wrote that if so, what would happen to the patients of menstruating lady doctors? |
13610 | But is not a doctor free to do everything for the good of the patients intrusted to him by Providence? |
13610 | But why this delay, if time is precious, and it enters as an important factor in the case? |
13610 | Can not a doctor thus devote himself? |
13610 | Can one be surprised at the force of a habit, the slightest infractions of which are punished with such atrocious shame? |
13610 | Do they not solicit and invite the desires of those present to their own corruption and wrong? |
13610 | Do they not themselves afford enticement to vice? |
13610 | Even at the present day, it is said that in France, a young peasant girl will exclaim, if asked whether she wears drawers:"I wear drawers, Madame? |
13610 | Even thus defined, how can modesty avoid being always awake and restless? |
13610 | FOOTNOTES:[ 64] Melinaud("Pourquoi Rougit- on?" |
13610 | Had Solon similarly recorded a series of observations upon himself? |
13610 | He also knew a young man with dementia prà ¦ cox? |
13610 | How could I avoid it? |
13610 | How often, in this climate, should a man have sexual connection with his wife in order to maintain himself in perfect physiological equilibrium? |
13610 | Is it wrong to eat fruit, which I like? |
13610 | Is there a monthly period in man as well as in woman? |
13610 | May not the ecbolic period in men be compared to the menstrual period in women, and be an example of the greater katabolic activity of men? |
13610 | Ought I to eat grass, which I do n''t like? |
13610 | These I take to be the most accomplished rules of address to a mistress; and where are these performed with more dexterity than by the_ saints_? |
13610 | They who disgracefully behold naked men, and are seen naked by men? |
13610 | They would have so many problems to puzzle over: How often ought I to eat? |
13610 | What is a venial sin against nature, what a mortal sin against nature? |
13610 | What ought I to eat? |
13610 | What was the cause of this? |
13610 | What will this primitive Apollo do next? |
13610 | What woman could repeat, without risk, the tranquil action of Phryne? |
13610 | [ 94] What is menstruation? |
32892 | ''And I?'' 32892 Oh,_ ça!_"replied the charming South American, with a shrug:"Is that all? |
32892 | But what can I do? |
32892 | Can the stern patriot Clara''s suit deny? |
32892 | Did you not bid me tempt God and die? |
32892 | For instance, what could be more suggestive of utter simplicity than the diary of Abigail Foote, to which reference has just been made? |
32892 | How oft have you eaten and drunk your own damnation?" |
32892 | If in the history of these people a Queen Esther stands forth as a cruel monster, did not proud Rome produce a Messalina? |
32892 | If the cold Puritans were not guiltless in this wise, what could be expected from the Cavaliers or the warm- blooded sons of France? |
32892 | Or had they some, but with our Queen is''t gone? |
32892 | Or need we go beyond the records of a later date of the people of one of the most cultured nations of Europe? |
32892 | They were imperative in their instant demands; they must be satisfied; but how? |
32892 | What symptoms of the workings of the devil could seem surer to a man of Mather''s prejudices and sympathies? |
32892 | Where shall we place the blame? |
32892 | Who could refuse a fairy, and above all the Blue Fairy? |
32892 | Will they lay out their hair, and wear their false locks, their borders, and towers like comets about their heads?" |
32892 | or have they none? |
19825 | ''Did n''t you realize what you were doing?'' 19825 ''Did n''t your father and mother ever explain these things to you?'' |
19825 | Ah, what if they should? 19825 Am I doing it or is it impossible to do so unless I change my environment and associates? |
19825 | CHAPTER XXI WHY BOYS GO ASTRAY"What can a boy do, and where can a boy stay, If he is always told to get out of the way? |
19825 | CHAPTER XXII HOW SHALL THE CHILD BE TOLD? |
19825 | Can you give me the desired information or can you recommend some good book? |
19825 | Do men expect that of the women they marry? |
19825 | Does this necessarily mean that I never can have a baby? |
19825 | Has my whole life been ruined by this man?" |
19825 | How can we expect children of parents with criminal tendencies to become good citizens? |
19825 | How does this produce blindness? |
19825 | In considering a separation, the parents''first thought should be,"What is best for my children?" |
19825 | Is it right? |
19825 | Is this true, and if true, why? |
19825 | Kindly tell me if anyone who has abused her organs while so young could make a good wife or become a mother, and can these marks of sin be removed?" |
19825 | Last comes the question,"What is my duty to myself? |
19825 | Now, what I want to ask you is this, do you think it would be right for me to marry any man, with him thinking that I am good or innocent? |
19825 | Now, what I want to know and want you to tell me is this,''Can I ever marry a decent, respectable man without him knowing of this affair?'' |
19825 | One of the first questions a physician asks a patient is,"How are your bowels, do they move regularly every day?" |
19825 | The employer asked in reply,"But have you not a gentleman friend?" |
19825 | Then the question comes,"What is my duty to my wife or my husband?" |
19825 | What are drugs, anyhow? |
19825 | What good is there to be served by flaunting so dark and disgusting a subject before the family circle?'' |
19825 | What is my answer to such a question? |
19825 | What is the solution of the problem? |
19825 | Why? |
19825 | Will you kindly tell me some remedy that will keep me from becoming pregnant? |
19825 | made a success of marriage, why could not the other ninety- five? |
13611 | And if this inclination were not natural,he makes Sarmiento say,"would the impression of it be received in childhood?... |
13611 | He is always driving at me about that: is that what Calamus means?--because of me or in spite of me, is that what it means? 13611 How do you know I''m not?" |
13611 | Said W:''Well, what do you think of that? 13611 ''Pray, what are these girls going to do?'' 13611 ''The true measure of love,''wrote a uranian schoolmaster to me once,''is self- sacrifice''; not''What will you give?'' 13611 ''Well, suppose he does? 13611 And what, Jekels asks, is the aim of this mental arrangement? 13611 Do you think that could be answered?'' 13611 H., with a pistol, strode forward and in his excitement said:''You exposed me, did you?'' 13611 How long are the western moralists to maim and brand and persecute where they do not understand? |
13611 | I suppose you might say-- why do n''t you shut him up by answering him? |
13611 | If not, whose fault was it? |
13611 | Is it a diseased condition which qualifies its subject for the lunatic asylum? |
13611 | Is it, as many would have us believe, an abominably acquired vice, to be stamped out by the prison? |
13611 | Is the wide prevalence of normal sexuality due to the fact that so many little boys have had their ears boxed for taking naughty liberties with women? |
13611 | Is this the outcome of the woman in the uranian temperament? |
13611 | Might I not be influenced to shun the only persons who inspire unselfish feeling? |
13611 | Not''What will you do for him?'' |
13611 | The analysis of these cases leads directly up to a question of the first importance: What is sexual inversion? |
13611 | The question is sometimes asked: What family is free from neuropathic taint? |
13611 | There is no logical answer to that I suppose: but I may ask in my turn:''What right has he to ask questions anyway?''" |
13611 | They may have thought that the original trio were regarded rather in the light of_ heroes_; why should_ they_ not be heroes, too? |
13611 | W. fired up''Who is excited? |
13611 | Was it my fault? |
13611 | Was this depravity? |
13611 | What, then, is the reasonable attitude of society toward the congenital sexual invert? |
13611 | Who could fail to love a man who could write such a letter? |
13611 | Why coitus without sensual desire for it? |
13611 | Why had I felt a criminal since my seventh year? |
13611 | Why should the invert sigh for intercourse with normal men, where mutual confidences and sympathies and love would be out of the question? |
13611 | Will not this, the last of the taboos, soon vanish? |
13611 | but''What will you forego for his sake?'' |
13611 | but''What will you give up?'' |
13611 | or is it a natural monstrosity, a human"sport,"the manifestations of which must be regulated when they become antisocial? |
13611 | or is it, as a few assert, a beneficial variety of human emotion which should be tolerated or even fostered? |
29056 | And if you ever wish to talk to me again you will feel free to come, will you not? |
29056 | And who made Cain? |
29056 | But do n''t you believe in boys and girls being friends at all? |
29056 | Do n''t you think that little rascal should be nearly annihilated? |
29056 | Do you suppose it is really as bad as it seems to us? 29056 Have you come with another problem?" |
29056 | Have you studied physiology? |
29056 | If that is so why do n''t fathers tell their boys about it so that they can behave better when they are young? |
29056 | In the same way that he made Adam and Eve? |
29056 | Man is a common noun, masculine gender, third----"What does masculine gender mean? |
29056 | Was it the physiology of man or woman? |
29056 | Was that what he meant when he said he was not surprised that Will Grey was so bad a boy, for his father was a very wild young man? |
29056 | What is man that thou art mindful of him? |
29056 | What shall I do about it? |
29056 | Who would have imagined that such a nice appearing boy as Carl Woodford could be so base? 29056 Will you send him to me, Miss Bell?" |
29056 | You can see that if any one had injured your mother in her girlhood it would have been an injury to all her children, can you not? |
29056 | You have studied grammar, will you parse the word man? |
29056 | After a moment''s silence she asked,"Carl, what is it to be a man?" |
29056 | Are you like your parents in any of their capabilities?" |
29056 | Can you wait?" |
29056 | Do you like to think that they are rough with her, or playing at lovering with her? |
29056 | Do you not begin to see that we can not value ourselves too highly if we have the right idea of what our real worth is? |
29056 | Dr. Barrett rose and, bringing a book from the shelves, opened it and showed Carl an illustration, saying;"Did you ever see such a picture as this?" |
29056 | He might have created each individual as he did Adam, but what would have been the result? |
29056 | How did you do it?" |
29056 | How do you want her to be treated by the boys who are her school- companions? |
29056 | How does the grammar define gender?" |
29056 | Is it a pleasant thought that she is allowing them to caress her or write her silly sentimental notes?" |
29056 | It may occur to you to ask why, if we are not responsible for our inheritances, is it needful to give them any particular thought? |
29056 | May I claim the privilege of acting for a little time in that capacity? |
29056 | Say, Susie, I think all this nonsense about lovers and sweethearts is silly rot, do n''t you? |
29056 | Shall it be a nation of invalids? |
29056 | Shall this be, in a hundred years, a nation of drunkards? |
29056 | Who is the third?" |
29056 | Will you forgive me? |
29056 | Will you not become a White Cross knight? |
29056 | Will you not, even if you can not join an organized society, become a standard- bearer of the White Cross, pledging yourself to its five obligations? |
29056 | [ Illustration]"What are they?" |
42760 | Did n''t he promise to do this on the wedding- day? |
42760 | Is marriage a failure? |
42760 | Where is the ideal I was to dwell with? |
42760 | Where is the ideal that was to abide with me? |
42760 | But how would this remedy the social condition of the two? |
42760 | Does a woman enter into this prison- house voluntarily? |
42760 | How shall they live together when she loves what he hates, and he has hopes, ambitions, desires that are nothing to her? |
42760 | However, is any great work done that is not done for love of the work? |
42760 | The architect does not have for his recurring theme,"How will this add to the development of citizens?" |
42760 | We would have a democratic form of government? |
42760 | When the lover wants to continue the ecstacy of the experience of unselfishness, prolong the forgetfulness of his sordid self, he does what? |
26280 | ***** Another question very often asked is, Will teaching this subject not encourage children to talk about it with other children? |
26280 | All the generations to come must be deprived of the pleasure of these delightful flowers, the earliest visitants of spring-- to what end? |
26280 | Another question frequently asked is, Does not talking on this subject arouse curiosity in children who otherwise would not be curious? |
26280 | Another question often asked concerning the bird is,"Would the egg be laid if it were not fertilized?" |
26280 | Another question often asked, and of peculiar meaning, is,"If the reproductive system be not exercised, will it not perish for lack of exercise?" |
26280 | But should one wait for all these intermediate steps before telling the facts of human life? |
26280 | But what about those children who are no longer in their infancy? |
26280 | But, some one objects, will not the child at this point guess the whole truth? |
26280 | Did the pleasure they gave to those who took them compensate in the least degree for their loss to the world? |
26280 | How and where, then, can the youth learn what he needs to know? |
26280 | How are they to be taught? |
26280 | How can it fail to be the duty of every parent to protect the child against the chance of making these fatal mistakes through ignorance? |
26280 | How does it swim? |
26280 | How does the food which the plant takes from the earth and the air find its way to the different parts of the plant to nourish them? |
26280 | How should it be told? |
26280 | How, how much, when, and where shall the youth be safeguarded against influences, misconceptions, and mistakes which may mar his whole after- life? |
26280 | How, then, can all these various situations be dealt with? |
26280 | II WHO IS TO TELL THE STORY, AND WHEN IS IT TO BE TOLD? |
26280 | IV TELLING THE TRUTH Should the mother tell pleasant but totally false stories as to the origin of the child,--or should she tell the truth? |
26280 | Is it not a sign that he has a good reasoning mind? |
26280 | Is not that just what we want him to do? |
26280 | It is now time to answer the question,"What is to be done with the older child who has received little or no preliminary instruction?" |
26280 | One of the questions most frequently asked is this: Does not talking about these things fix the child''s mind unduly upon them? |
26280 | Should children never gather flowers, then? |
26280 | Suppose he does? |
26280 | The question is often asked, Is it not better for the father to talk to the boys, the mother to the girls? |
26280 | The question is often asked, should not the story of motherhood precede that of fatherhood in all this early teaching? |
26280 | The question is very often asked, Should this subject be taught in schools? |
26280 | The question naturally arises,"Is this enough to insure morality and personal purity in the youth?" |
26280 | Then the question is, Which is better, to run that risk and take the consequences, or to run the risk of allowing the child to remain ignorant? |
26280 | WHO IS TO TELL THE STORY, AND WHEN IS IT TO BE TOLD? |
26280 | What enables it to grow at all on the cotton, since that does not supply food, but only holds the moisture, without which the bean could not sprout? |
26280 | What has happened? |
26280 | What technical botany has anything like the sale of these less technical books? |
26280 | When should it be told? |
26280 | Where do these eggs come from? |
26280 | Who can doubt that these little brothers of the air are one of the most civilizing and elevating factors in man''s daily life? |
26280 | Why do they jump so well? |
26280 | Why does it do this? |
26280 | Why should he be? |
26280 | Why should there be so much? |
26280 | Why should this be? |
26280 | _ Who shall tell the story?_ The best teachers in this subject are undoubtedly the child''s parents. |
26280 | and how?" |
16577 | A good home? |
16577 | For what did you want money? |
16577 | Had you no home? |
16577 | What will the girls think of my teachings? |
16577 | A desire that life be made easier for the daughter? |
16577 | Again, will doing the same things a man does work as well in stifling her unrest as she fancies it has in man''s case? |
16577 | And back of this self- denial was what? |
16577 | And is not man a victim as well as she-- caught in the same trap? |
16577 | And what do we mean by socialization? |
16577 | And what is happiness in her mind? |
16577 | Are her fetters due only to his unfair domination? |
16577 | But is it not part of the woman''s business in this democracy to help the newcomer to an independent position? |
16577 | But what has happened? |
16577 | But what is the truth about it? |
16577 | But why is the American woman not stirred by these facts? |
16577 | Can she realize her quest in this way? |
16577 | Can they decently shirk the obligation any more than a man can decently shirk his duty as a citizen? |
16577 | Go to- day into many a woman''s club house, into many a drawing- room or studio at, let us say, the afternoon tea hour, and what will you see? |
16577 | Has all this no relation to national prosperity-- to the cost of living? |
16577 | Has it no essential relation to the world''s movements? |
16577 | Has the woman democratized the department of labor she controls? |
16577 | Has this shifting of responsibility no relation to the general lowering of our commercial and political morality? |
16577 | Have you ever watched a woman interested in birds making her observations? |
16577 | How is it to be done? |
16577 | If she demonstrates her points, successfully copies man''s activities, can she impress her program on any great body of women? |
16577 | Is it an episode which drains the forces and leaves a dreary wreck behind? |
16577 | Is it not part of her business to help settle her servants in matrimony? |
16577 | Is it other than to put the stamp of affectionate, intelligent human interest upon all the operations and the intercourse of the center she directs? |
16577 | Is it something incompatible with free and joyous development of one''s talents? |
16577 | Is it something that can not be organized into a profession of dignity, and opportunity for service and for happiness? |
16577 | Is man the calculating tyrant the modern uneasy woman charges? |
16577 | Is she in no way responsible for it? |
16577 | Is there no place in it for economic independence? |
16577 | Moreover, is woman never a tyrant? |
16577 | Or is she suffering from the generally bungling way things go in the world? |
16577 | Society has not liked it-- was there to be no quiet anywhere? |
16577 | Take her attitude toward labor,--where does it place her? |
16577 | They are_ wrong_--therefore why consider them? |
16577 | To do this requires money, freedom, time, and strength? |
16577 | To shelter two people and the children that come to them, to provide them a place in which to eat and sleep, is that the only function of these homes? |
16577 | What has happened? |
16577 | What is the Business of Being a Woman? |
16577 | What is there for this girl but the factory or the shop? |
16577 | What is there in her case? |
16577 | What was to become of the country if women,"the most numerous and powerful tribe in the world,"grew discontented? |
16577 | What were the women doing in the town? |
16577 | Where does the average American woman come out in applying this test? |
16577 | Why does she not recognize their meaning and grapple with her labor problem? |
16577 | Why does this greatness so rarely find expression in their professional undertakings? |
16577 | Why is it not worn to- day? |
16577 | Would she not rise to her part and we not have at last the"new woman"of whom we have talked so long? |
26117 | Almost every man,says he,"may be gained some way, almost every woman any way, can any thing exhibit a stronger caution to the sex?" |
26117 | What,said the king,"dost thou not know me?" |
26117 | And is it not a valuable loan to be paid by a mighty sacrifice? |
26117 | And leave in so cool and defensive a state, that sex, which in all other climates is apt to be the most offensive and indecent? |
26117 | And will not that too readily occasion jealousy, envy, and all the unamiable effects of mutual_ rivalship_? |
26117 | Are we superior to them in what belongs to the male character? |
26117 | But can such an aim be pursued without frequent competition? |
26117 | Can such a friend be loved too much, or cherished too tenderly? |
26117 | Do not the generality of you dress, and appear above your station, and are not many of you ashamed to be seen performing the duties of it? |
26117 | He again said, more distinctly,"Do you promise to preserve it?" |
26117 | If they commit faults, why should they not suffer correction? |
26117 | Is not the course which you steer in life, almost entirely directed by vanity and fashion? |
26117 | Is not the levity, dissipation, and extravagance of the women of this century arrived to a pitch unknown and unheard of in former times? |
26117 | Is not the woe of separating generally in the same proportion as the bliss of uniting? |
26117 | Is not this a proof, that, through the wide extent of creation, the seeds of delicacy are more liberally bestowed upon females than upon males? |
26117 | It has long been a question, Which of the two sexes is most capable of friendship? |
26117 | Now, I appeal to any one, whether that could possibly have happened, had there been any women there? |
26117 | She then receives compliments according to their manner:"Why, my mother, or my sister, have you been so long absent? |
26117 | Sure nature made thee her peculiar care: Was ever form so exquisitely fair? |
26117 | The bishop then said,"Thanks be to God;"and she bent forward and reverently kissed his hand, while he asked her,"Will you be blest and consecrated?" |
26117 | To produce these, is it not fit they should be peculiarly sensible to the attention and regards of the men? |
26117 | Were such conviction frequently repeated, what might we not expect from it at last? |
26117 | What is correctness in taste, purity in morals, truth in science, grace in beauty, but simplicity? |
26117 | What kindness can we show to our female children, equal to that of relieving them from such servitude, more bitter a thousand times than death? |
26117 | What rational prospect of happiness can there be with such a companion? |
26117 | Which is better, or more worthy, the male or the female sex? |
26117 | Why should they not serve us with whatever we call for, and afterwards sit down and eat up what we leave? |
26117 | Why should they there transport that sex beyond decency, which in all other climates is the most decent? |
26117 | Would it be reasonable to condemn him on these accounts? |
48181 | --_Birmingham Daily Post._ ARE YOU ALIVE? |
48181 | Had she not been economical in expenditures? |
48181 | Had she not kept his home in perfect order? |
48181 | Had she not kept his name free from blemish? |
47976 | How long should the pension last? |
47976 | It was called"The Child; What will he become?" |
47976 | We look not only at the worst but also at the best when we ask ourselves can the Race be improved? |
47976 | Why should it be regarded as indecent to give kindly warning against disease? |
47976 | Why wonder at the anti- social elements to be found in every city? |
33111 | And if her husband adopts her as his child into his family, how can she remain separated from his gens?" |
33111 | And if it was the duty of married couples to love one another, was it not just as much the duty of lovers to marry each other and nobody else? |
33111 | And was it not Morgan who finally had to set him free? |
33111 | And who had it above all others? |
33111 | But outside of which gens? |
33111 | But what good did protection do to the clients? |
33111 | But what will be added? |
33111 | But who was the owner of this new wealth? |
33111 | Can prostitution disappear without engulfing at the same time monogamy? |
33111 | Did not the two young people who were to be coupled together have the right freely to dispose of themselves, of their bodies and the organs of these? |
33111 | For was not the same Professor Giraud- Teulon still wandering about aimlessly in the maze of McLennan''s exogamy in 1874( Origines de la famille)? |
33111 | How can this be explained? |
33111 | How could love have a chance to decide the question of marriage in the last instance under such conditions? |
33111 | How did this agree with the prevailing practice of match- making? |
33111 | How did this"robber marriage"originate? |
33111 | If, however, an exception is to be made, who is so well entitled to authorize her as her first husband who bequeathed his property to her? |
33111 | If, however, perfect freedom of decision is demanded for all other contracts, why not for this one? |
33111 | McLennan further asks: Whence this custom of exogamy? |
33111 | Since monogamy was caused by economic conditions, will it disappear when these causes are abolished? |
33111 | Stood not the right of lovers higher than the right of parents, relatives and other customary marriage brokers and matrimonial agents? |
33111 | They could have borne with the German, but an American? |
33111 | Was it an innate magic power of the German race, as our jingo historians would have it? |
33111 | We not only ask:"Was it legal or illegal?" |
33111 | What becomes of this group of kinship when it constitutes itself a separate group, distinct from similar groups in the same tribe? |
33111 | What constitutes an Indian tribe in America? |
33111 | What does the term"unrestricted sexual intercourse"mean? |
33111 | What is more natural than that this property should remain in the gens and that she should be obliged to marry a gentile of her husband and no other? |
33111 | What though this was done at first in a half- conscious way and, moreover, in a religious disguise? |
33111 | What was the mysterious charm by which the Germans infused a new life into decrepit Europe? |
33111 | What was to be done? |
33111 | Whence this reserve? |
33111 | Why do the Erinyes persecute him and not her who is far more guilty? |
33111 | as discussed between Maurer and Waitz, but"What was the form of that collective property?" |
33111 | but also:"Was it caused by mutual love or not?" |
10063 | If a man and woman love each other and are every way suited to marry should they yield to the opposition of his grown daughter? |
10063 | Oh,_ what_ will people think of me? |
10063 | Why is it that, in more than two- thirds of families the wife and mother bears not only the children but the burdens and heartaches? 10063 Am I right? 10063 And why he called them hypocrites? 10063 Are circumstances plaguing you, Everybody? 10063 Are you dissatisfied with yourself and surroundings? 10063 Are you satisfied with yourself and your condition? 10063 But what so utterly disheartening as continued_ lack of success_? 10063 Can you learn from the experiences of others-- learn_ caution_ at least? 10063 Did I_ really_ change anything? 10063 Did n''t I do exactly the same thing? 10063 Did you know that a man or woman will cheerfully sacrifice his or her own opinions in order to retain the respect and love of the other? 10063 Did you know that? 10063 Do I need to tell you that what I have just said applies to you whether you have just married a second time or not? 10063 Do n''t I know? 10063 Do n''t you know that Adam could n''t even taste an apple until Eve coaxed him? 10063 Do n''t you think you are a silly girl to ask_ anybody''s_ advice as to whether or not you are to go back to your so- called husband? 10063 Do you know that love and the lack of love are governed byauto- suggestion"? |
10063 | Do you know that we are_ never_ far away from_ anybody_? |
10063 | Do you see why Jesus said so often,"Woe comes to the Pharisee"--the self- righteous? |
10063 | Do you think that woman ever complains of loneliness, or"tries so hard"to draw husband or children"nearer"? |
10063 | Does one theft or murder justify another? |
10063 | Has any one told you it is lucky to be married? |
10063 | Have n''t I shed quarts of such tears? |
10063 | How can I attain this state of peace? |
10063 | Is Adam kicking, Eve? |
10063 | Is Eve making things warm for you, Adam? |
10063 | Is any man_ totally_ depraved? |
10063 | Is it then not foolish to_ try_ to draw another nearer? |
10063 | Is it"anything"to bring peace and quiet pleasure and comfort and appreciation where their opposites were wo nt to hold bacchanale? |
10063 | Is n''t that pitiful? |
10063 | Is this a working of the Law of Attraction? |
10063 | Is this why Carrie wants the men scolded? |
10063 | Now do you imagine that distrust and censure will help a soul reveal itself? |
10063 | Now will you rise again and-- squirm-- because I attribute to Eve all power over Adam? |
10063 | So, like a generous woman, she sticks to him and makes the best(?) |
10063 | Some of these writers have already left their husbands(?) |
10063 | They lived as they_ liked_ to live, and I had been harrowing my feelings and carrying their(?) |
10063 | Well,_ do n''t_ they get scolded? |
10063 | What are their wives and daughters and sweethearts for but to scold''em or coax''em into cleaner ways of living? |
10063 | What is it that ties you to one man and not to another? |
10063 | What should be my attitude toward her and toward the man?" |
10063 | What_ is_ a bad desire, anyway? |
10063 | What_ is_ drudgery? |
10063 | Why does the mother in two- thirds of the families bear not only the children but the burdens and heartaches? |
10063 | Why not chant the beauties of the good instead of imagining it our"duty"to eternally bark against the bad? |
10063 | Why not judge with the husband, as I_ feel_ with the wife? |
10063 | Why not? |
10063 | Why strive to do what is_ already_ done? |
10063 | Will you say I excuse Adam''s transgressions and come down hard on Eve? |
10063 | _ I wonder how many of them will see that every word of it is as applicable to themselves, as to their mothers, sisters, sweethearts, wives_? |
13069 | And what do you do? |
13069 | Mickey,he said,"why did you lie?" |
13069 | Say,he asked,"Do yoh t''ink a fullah ought to snitch on a kid?" |
13069 | What gang? |
13069 | )__ C_: For what are we bound together? |
13069 | And who will say that the virtue of cheerfulness is not one of the most delightful and welcome forms of philanthropy? |
13069 | Being unable to give an answer immediately favorable to our growing friendship, I countered with"What do_ you_ belong to?" |
13069 | But even so, will the minister consent to be without voice or program in the shaping of social ethics? |
13069 | But how can the schoolboy come into the self- respect of partnership? |
13069 | But how will he go about it? |
13069 | But some will say,"Why take the boy out of the home at all? |
13069 | But what can the minister do? |
13069 | Could he not interest his boys''organization in beautifying the church grounds and so enlist them in a practical altruistic endeavor? |
13069 | D''yu think I''m goin''to have kids lie to me?" |
13069 | Does such an attitude contribute to man''s highest good and to the strength and scope of religious control? |
13069 | How can he relate his life to the great perplexing world and to the God of all? |
13069 | How can he win his immediate battles with temptation? |
13069 | How shall he gain self- control, how can he find himself? |
13069 | If they are unlovely,"smart,"sophisticated, ungrateful, and predatory, what has made them so? |
13069 | In view of such facts, who will think for a moment that we have so much as begun to turn the latent loyalty of boyhood to its highest ethical use? |
13069 | Is it better to alienate and outlaw so important a phase of human existence or to bring it into intelligent accord with the divine will? |
13069 | Is it not better to find new values in the old field than to pursue superficial values in a succession of new fields? |
13069 | Must he dodge the greatest moral problems of the day, all of which are collective? |
13069 | Shall he besiege his church for expensive equipment, perhaps for a new building? |
13069 | Shall he print posters of a great mass- meeting to organize a boys''club? |
13069 | The odd one, the mystery to self and others, is he not the great one that shall occupy the center of the stage in some stupendous drama? |
13069 | The shortage is in deeds, and the doubtful community is saying to the minister,"What do you do?" |
13069 | What course should be followed with the pre- adolescent boy in order that the youth may be not less but more religious? |
13069 | What do the home, school, church, and community tell them as to citizenship, and, of more importance, what civic attitudes and actions are evoked? |
13069 | Who has inverted the prophetic promise and given them ashes for beauty and the spirit of heaviness for the garment of praise? |
13069 | Will he follow meekly and at a safe distance in the wake of the modern movement for economic justice and humane living conditions? |
13069 | [ Illustration: WHAT SHALL WE PLAY?] |
13069 | [ Illustration: WHAT WILL YOU DO WITH ME?] |
13069 | _ C_: Brave Right Hand, what shall we do now? |
13069 | _ C_: Is there any business to come before our Wigwam? |
13069 | _ C_: Is there one fit to join our Wigwam? |
13069 | _ C_: What is our sign? |
13069 | _ C_: What virtues are the greatest? |
13069 | _ C_: Who is great? |
13069 | _ Each Brave comes forward in turn, whispers the motto in the Chief''s ear and says_, May I,--------, be known as a loyal Brave of the Waupun Wigwam? |
13069 | _ Then the national anthem is sung and the following yell is given_: Who are we? |
31705 | Do men gather grapes of thorns or figs of thistles? |
31705 | ***** What, then, does the Eugenist propose to do? |
31705 | But what do we actually find? |
31705 | Can there be any doubt regarding the unfitness of these matings? |
31705 | Does talent grow with knowledge? |
31705 | First, is not the death rate also higher among these least desirable classes? |
31705 | Has not such a condition always been present and always been compensated for somehow? |
31705 | Have we available the possibilities for the improvement of the human breed? |
31705 | In this era of conservation should not our profoundest concern be the conservation of human protoplasm? |
31705 | Is it any wonder, he asks, that"education"is the central problem for our or any other advanced civilization? |
31705 | Is there any relation between this superfertility and the possession of desirable or undesirable characteristics? |
31705 | Is this twenty- five per cent drawn proportionately from all classes of society or are some groups contributing relatively more than others? |
31705 | It may be asked:"Well, what is it all about; are we as a nation not doing well-- well enough?" |
31705 | Mendelian heredity gives a different answer from Job''s to his own query:"Who can bring a clean thing out of an unclean?" |
31705 | Must we define a civilized and enlightened nation as one in which only one person in every thirty can be classed as defective or dependent? |
31705 | Must we wait until more data are collected, more facts uncovered, before we undertake any definite proposals for eugenic procedure? |
31705 | Nay, by lessening the selective death rate, may it not have contributed to emphasizing the very evils it was intended to lessen? |
31705 | Of the remaining 900, 310 were professional paupers in almshouses a total of 2,300 years( at whose expense? |
31705 | Or is there no rule at all in this matter? |
31705 | Second, is not this the same condition that has always existed in these districts? |
31705 | Shall we then decline to say anything about the heredity of the great bulk of human characteristics? |
31705 | The facts of variation and heredity are sufficiently demonstrated for all organisms other than man; are they true of man also? |
31705 | Was this direction of social reform really capable of effecting any substantial change? |
31705 | We can not resist the inquiry, Has the modern schoolboy better native ability than had Aristotle? |
31705 | We must ask at once-- what is the source of this fourth which is contributing double its quota to the next generation? |
31705 | What about heredity, and what about the directive agency? |
31705 | What is man that we should not be mindful of him? |
31705 | What is the eugenic program? |
31705 | Who can say how many families of Jukes and Zeros have already been inhibited by this simple and humane means? |
31705 | Who pays this bill? |
31705 | Why any cause for supposing that this is going to bring new results to this society? |
31705 | Why should not_ we_ be that people? |
31705 | Why should we utilize all this new knowledge, all these immense possibilities of control and of creation, only for our pigs and cabbages? |
36506 | Do I ask you who you gave- up to, uptown? |
36506 | How heavy is business? |
36506 | If I bought them in a store they would cost$ 2.75 apiece; but what is the difference whether I get it or the pimp gets it? |
36506 | See that kid? |
36506 | What do you care? |
36506 | What more do you want? |
36506 | Who is it? |
36506 | Why did n''t you show fight? |
36506 | Why do the authorities bother us? |
36506 | Why do you want to sell? |
36506 | Why were not more women on the job last night? |
36506 | Do you intend to do anything up there?" |
36506 | Is it any wonder that she becomes a drug fiend as well as a drunkard? |
36506 | Leaving the table in anger he deliberately slapped her in the face:"Did n''t you pay$ 32 for that suit?" |
36506 | Now suppose you people are dispossessed and get on the witness stand and squeal, how would I look?" |
36506 | The following dialogue took place:"How is business?" |
36506 | The wife of the proprietor asked:"What are you doing, wearing a suit like that in this kind of weather?" |
36506 | What effect has this on the composition of a body of New York prostitutes? |
36506 | What will you do? |
36506 | Why do n''t they raid the flats and let us alone?" |
36506 | Why should a prostitute of either kind desire a pimp? |
36506 | Why, did n''t we once pay him$ 4,000,--$150 for each house, to keep out of the district? |
36506 | Will you marry me to save me?" |
36506 | Would there be as many orphans, as many motherless girls, as many or more working mothers in any such group taken at random? |
38185 | And if one of two things must happen-- either the destruction of fecundity or the destruction of life-- which of the two is the greater evil? |
38185 | And must we say that vice, war, pestilence and famine are desirable to prevent it? |
38185 | But even in this comparatively happy case, shall we count for nothing the years of ascetic sacrifice at which after happiness is purchased? |
38185 | But is this, in itself, desirable? |
38185 | But what is it? |
38185 | But why are there so many unmarried people in the country? |
38185 | Can there be no effectual moral restraint, attended with far less human misery than such physical calamities as these? |
38185 | Does not wisdom tell us that such a sacrifice is a dead loss-- to the warm- hearted often a grievous one? |
38185 | Hence it is demonstrated the ovum is occasionally impregnated in the tubes( why did he not say ovaria? |
38185 | Is it desirable, is it moral, that such women should become pregnant? |
38185 | It has been asked if a general knowledge of checks would not diminish the general increase of population? |
38185 | Must he that becomes diseased be marked as a victim to die for public good, without the privilege of making an effort to restore him to health? |
38185 | Must peace societies excite to war and bloodshed? |
38185 | Must the friends of temperance and domestic happiness stay their efforts? |
38185 | Must the physician cease to investigate the nature of contagion, and to search for the means of destroying its baneful influence? |
38185 | What do, or rather what ought we to mean by organized matter? |
38185 | What might it not have prevented in the Fall River affair? |
38185 | Where now are the feelings and resolve of his youth? |
38185 | Why is there so much prostitution in the land? |
44948 | 1883), are certainly of great interest, but how can such cases be taken to represent the average? |
44948 | Are there any types of insanity especially liable to be transmitted in the same form or another form? |
44948 | By F. W. Mott, M.D., F.R.S.,_ Physician to Charing Cross Hospital and Pathologist to the London County Asylums._ What is insanity? |
44948 | First of all, have we sufficiently exact, numerical information regarding the racial qualities? |
44948 | Is it because they have not been suckled, or because they have only lived altogether for less than a week? |
44948 | Is the education of the rich necessarily a failure? |
44948 | Is the term"blending or fusion of races misleading, and only accurate when employed in a qualified sense"? |
44948 | Of what use are the highest potentialities if they remain latent? |
44948 | Query, transmission(?) |
44948 | Should scholarships be restricted to the needy? |
44948 | What are the agencies alternately improving or impairing the racial qualities? |
44948 | What is the nature of these? |
44948 | Why is the mortality of those children who have not been suckled for a week so large? |
28812 | And do you mean, mamma, that honey in the plants grows into love in the animals? |
28812 | And does the mother- woman warm the eggs as the bird in the nest does, mamma, while the papa- man brings her nice things to eat? |
28812 | And the birds, mamma, have they stamens, and eggs inside? 28812 And would n''t the seeds grow, or the little plants come up, if the bee had n''t gone to the flowers, mamma?" |
28812 | But if he carried it away how could it get into the flower''s ovary? |
28812 | But in reality he did a great deal, for he-- what shall I say-- married? 28812 But, mamma,"she asked,"why should the bee wish to see my nose, even if he did think it might be a flower? |
28812 | But, then, mamma, who could tell which was the father or mother, and which was the child? 28812 But,"she continued, her bright eyes eagerly turned on her mother''s face,"we do n''t eat the buttercup, mamma, do we?" |
28812 | Do you think you can remember all that, darling? |
28812 | I wish to find out where I came from, and you are going to tell me that, are n''t you? |
28812 | Oh yes-- and would that have been right? |
28812 | Oh, then force or growth was the first stamen, mamma? |
28812 | Out of what? |
28812 | Well, then, does every male animal have a stamen and every female an ovary? |
28812 | What is it, mamma? |
28812 | What is that, mamma? |
28812 | What, was Old Croaky ever a little tadpole, mumsey? |
28812 | Why, mamma, is there a father too? |
28812 | Would I die, and you, mamma, and all of us-- Alice and Rosie, and, oh, everybody we know? |
28812 | Yes, darling, but do you see any honey here? |
28812 | Yes, dear, in order to reproduce their kind they must have-- why? |
28812 | You were going to say the bee, were n''t you? |
28812 | And do you wish me to remember that name too?" |
28812 | And how can a bee possibly marry them?" |
28812 | And what do you suppose happened?" |
28812 | But what would happen then? |
28812 | But why did he go to the other flower-- didn''t he get all he wanted from this one?" |
28812 | Can you guess what it is?" |
28812 | Do bees eat flowers, mamma?" |
28812 | Do n''t you think now that what the bee did was quite an important matter, even if it did seem so trivial?" |
28812 | Do we rear our children as we should? |
28812 | Do you think you understand all this, darling, and can remember it?" |
28812 | For do n''t you recall that this cell, which was the first life- form, was produced by the sun shining on the earth or sea?" |
28812 | How is sexual instruction given now? |
28812 | Is it not healthful, logical, common sense? |
28812 | Is it not the wholesome and right and proper view? |
28812 | Is it, mamma?" |
28812 | Is n''t that what you said before, mamma?" |
28812 | Is not this reason? |
28812 | Is that plain so far, dearie?" |
28812 | It is plain enough, and easy enough to do, is n''t it darling-- and you will always remember about it, wo n''t you?" |
28812 | Now what do you suppose happens?" |
28812 | Now, suppose you count those flattened, round- cornered parts of the buttercup-- how many are there?" |
28812 | Of course you ca n''t think how it did that, can you, dear?" |
28812 | Or were they just brother and sister, or two brothers?" |
28812 | She thought a moment, then,"Could he marry my nose to anything?" |
28812 | So the name of this one is-- what?" |
28812 | That has an ovary, and every male plant has a stamen, and I think you said that they must have, did n''t you?" |
28812 | That must have been very, very long ago, was n''t it?" |
28812 | The fact is recognized, but is the duty fulfilled? |
28812 | The little baby buttercups would begin to grow right away, mamma?" |
28812 | Then she asked:"What did the bee want to see my nose for, mamma?" |
28812 | Why do you say they marry? |
28812 | With a certain kind of help they can and do grow, and what do you suppose that help is?" |
34299 | But are these offspring any better than they would have been had their parents given birth to a larger number? |
34299 | But what has meanwhile happened to the outer digits? |
34299 | Can he do this well if he knows nothing of what the bent of the child''s genius from ancestral influence is? |
34299 | Can we reconcile this want of correspondence? |
34299 | Can we remove them? |
34299 | Educate another for a blacksmith who should have been a preacher, is there not also a great loss? |
34299 | How can an instinct like this have been acquired by being performed but once? |
34299 | How can sexual cells develop brain cells, with their wonderful modes of action? |
34299 | How can this egg, formed in special organs, develop other organs than those like the ones in which it was formed? |
34299 | How can war injure children? |
34299 | If you educate a boy which nature intended for a blacksmith for a preacher, has not the world lost something? |
34299 | Is it a vain hope? |
34299 | Is this not a grievous burden which cripples or paralyzes his life and reacts on his offspring? |
34299 | Now, if acquired characters_ are not_ transmitted to offspring, how should these facts affect our methods of educating children? |
34299 | The question now arises, How can the parent make use of this agent in altering the nature of a child from one that is not desirable to one that is? |
34299 | What is the Germ- plasm? |
34299 | Why should they crucify their desires for the benefit of the race? |
34299 | evidently meaning,"How shall we train and educate him?" |
58935 | How does this operation affect prostitution? |
58935 | Who is my brother? |
20283 | 113 IF A CHILD COULD CHOOSE? |
20283 | But are they? |
20283 | But must life always go on in the same way? |
20283 | But, can we live together and continue to love one another? |
20283 | But_ why are these improved conditions recommended_? |
20283 | Ca n''t you see that we are so terribly tired of this search for something that we never find? |
20283 | Ca n''t you see, they are all so unconsciously dissatisfied, so unable to possess themselves in peace, that nothing they do matters? |
20283 | Can the cruelty of our English law have any positive value? |
20283 | Certainly this is an easy way to settle the matter, but is it wise? |
20283 | Did anyone realize at all the colossal importance of that day? |
20283 | Do we care for the cherishing of children? |
20283 | Do we not need exercise of the soul? |
20283 | Do we want to preserve the health and help mothers? |
20283 | Do you realize that? |
20283 | Do you see the contrast I am trying to establish? |
20283 | Dolly has asked him,"But what of Peter and Joan?" |
20283 | Health, that was necessary in war time, is surely equally important in peace? |
20283 | How can order come out of such a way of life? |
20283 | How do we discover that low value? |
20283 | How many people are affected? |
20283 | I ask if this state of things is to be allowed to go on: are decent people to be driven by the law to make use of such vile trickery? |
20283 | I ask, Is it for this that the sons of these women have died? |
20283 | IV Can we ever find perfect love? |
20283 | If there must be punishments, let them fall on the parents, never on the child._ Now, how can this best be done? |
20283 | Is it not like exercise of the body? |
20283 | Is the evil to remain uncorrected from one generation to another? |
20283 | Let me quote one or two:"Who is rich? |
20283 | Moreover, even if this were possible and there was no surplus of women, would this solution be acceptable to these women? |
20283 | Must we go on past or through them all? |
20283 | Perhaps some among you will ask me:"What can I do?" |
20283 | Shall the human mother, then, be held guiltless when she shows no forethought for the future of her child? |
20283 | Surely our great dead point us through all these pretenses into the future? |
20283 | The safe and right consideration in any relationship that is to last into marriage is not only-- are our persons agreeable to each other? |
20283 | Their make- believe merriment, all this riotous celebrating of the world''s stupendous Victory-- what, after all, was it? |
20283 | What does she know of him? |
20283 | What does the husband know of the girl he has taken to be one with his own flesh? |
20283 | What is likely to happen now when the full years of war change to empty years of peace? |
20283 | What is the explanation of this profound difference in attitude? |
20283 | What votes will the advocating of the reform gain? |
20283 | What was she now going to do? |
20283 | What would happen to them?" |
20283 | What, then, must be done? |
20283 | Where is this wild love going to end? |
20283 | Who has altered the fashions about every three months? |
20283 | Who is happy? |
20283 | Why can not it come back? |
20283 | Why can not the old faith come back? |
20283 | Why has the vision of English women failed? |
20283 | Why, I shall be asked, if sexual relationships are to be acknowledged outside of marriage, preserve marriages at all? |
20283 | You know what happens in a garden where the gardener does interfere with his hoe? |
20283 | _ Fifth Essay_ IF A CHILD COULD CHOOSE? |
20283 | is it even right? |
20283 | where may it be loosened? |
20283 | where must the marriage bond be held tight? |
32776 | Is there, really, a God? |
32776 | Now God reward you, noble Volker, what more do I need? 32776 What is the nature of the force that produces lightning?" |
32776 | What is the use of praying now? |
32776 | What reward, unless you repent, is before you? 32776 Where is my joy? |
32776 | Whither has flown that sweet angelic voice which formerly was yours? |
32776 | Who bade you come, Hagen, how could you dare to ride hither? 32776 Who has done this?" |
32776 | Why did you flee from me? 32776 Will the soul live after death?" |
32776 | You know indeed,continued Kriemhilde,"why I detest you? |
32776 | Your maiden purity, your virgin modesty, where are they? |
32776 | ''Whom wouldst thou a concubine?'' |
32776 | A pathetic little poem it loses much in translation written by Marguerite at this time is still preserved:"Must I thus ever languish on? |
32776 | Ah, my darling, why am I not with you in battle? |
32776 | But when did laws and police measures ever do away with crime when moral putrefaction once impregnated a social structure? |
32776 | Did Marguerite know when she sent her letter of invitation that with Henry was one whom she had met at the English court and had never forgotten? |
32776 | Do not the heavens in glorious constellations perpetuate the memory of great women? |
32776 | Do you not know what you have done to me?" |
32776 | Do you not see there is no one without donkey ears on her head? |
32776 | Had Saint Mary any other mission on earth or in heaven but love, infinite love, for the Christ, her Son? |
32776 | How can he come? |
32776 | How can we dare to travel in Etzel''s land? |
32776 | How do I deserve death in this strange land? |
32776 | Indeed I And yet thou hast never dried them?" |
32776 | Is not the galaxy of women saints rich enough, and can it not be enriched still further for generation after generation to the end of the world? |
32776 | Many a one boasts of what he has done from love, but where are deeds? |
32776 | Must I, alas, thus die alone? |
32776 | Said she:"Why dost thou let thy tongue speak whereof thy heart knows naught? |
32776 | Shall none my tears and anguish know? |
32776 | Suffolk, about this time, adopted for his shield the singular motto:"Who can hold that will away?" |
32776 | The vexed question, Which has done more to advance the world, the Renaissance or the Reformation? |
32776 | There were then consumed twenty oxen, thirty stags, forty- six calves, ninety- five swine, twenty- five peacocks( turkeys? |
32776 | Thou hast thyself dishonored thine own body fair; How could a concubine as a king''s wife appear?'' |
32776 | To which quick- witted Louise replied:"Do you expect me to wait until you grow another one?" |
32776 | To whom shall I turn for help and comfort?" |
32776 | What are human tears to thee? |
32776 | What means your journey hither, now let me understand?'' |
32776 | What shall I be to a man who has already won love from a good wife?" |
32776 | When the Electress of Hanover was asked concerning her daughter, Sophie Charlotte:"Of what religion is the princess?" |
32776 | Whoever saw gallows with worse skins? |
32776 | Why am I so far from you? |
32776 | Why did you conceal your misery from me from me who would have prayed and done penance for you?" |
32776 | Why has departed Lofty spirit from my heart? |
32776 | are you not fearful, with the hair of strangers on your heads? |
32776 | Æneas Sylvius exclaims to Martin Mayer, Chancellor of Mainz:"How is it that even in your inns you always serve drinks in silver vessels? |
17699 | Did not thy father, in obedience to the law, take thy mother to wife and beget thee? |
17699 | Do you think you can change the nature of women? |
17699 | Tell me then, Father,said Brother Leo,"what would be perfect joy?" |
17699 | What happiness shall be mine if I know where the Nile has its source, or what the physicists fable of heaven? |
17699 | What were the world if beauteous woman were not? |
17699 | Who can say that he understands the nature of blood? |
17699 | And the women:"Tell us, then, wherein lies such happiness?" |
17699 | And what is the soul but the consciousness of human personality conceived naïvely as substance? |
17699 | And what to others is a prize You surely do n''t mean to despise? |
17699 | And,"Should we not be regarded as insane if we pretended to have knowledge of matters of which we can know nothing? |
17699 | But what is the reason why women can not resist him? |
17699 | Can there be a greater tragedy than the tragedy of this incomparable artist, looking back at the work of his lifetime with despair? |
17699 | Can you count all the evil it wrought? |
17699 | Can you show me one who is any good? |
17699 | Cino da Pistoia says in epigrammatic brevity: You want to know the inmost core of love? |
17699 | For how could God become all in all if anything human were left in man?" |
17699 | Had Christianity suddenly destroyed this ancient and natural need? |
17699 | Had not once before heaven opened above the city to receive His risen body? |
17699 | He accused the pope of extravagance and luxury:"Was Peter clothed in robes of silk, covered with gold and precious stones? |
17699 | How can the bones of any man be worth framing in gold and silver,"he asked,"when the body of the Son of God was laid beneath a miserable stone?" |
17699 | Is he really actuated by the evil desire to injure the women he woos? |
17699 | Is n''t it a magnificent, an ennobling thought, to know that somewhere, far away, never mind where, the true woman lives? |
17699 | It is not the loved woman who is of importance-- what do we know of the ladies who inspired the exquisite mediaeval poetry? |
17699 | Love says of her can there be mortal thing At once adorned so richly and so pure? |
17699 | Now what does the Holy Ghost mean by this? |
17699 | She trembles for him, and when Mary''s messenger admonishes her:"Why doest thou not help him who has loved thee so much?" |
17699 | The women of Florence ask Dante:"Why doest thou love this lady, seeing that thou canst not even bear her presence? |
17699 | Though Walter von der Vogelweide adopted the contemporaneous conception of love as the source of everything good and noble("Tell me what is Love?") |
17699 | Was a reformation imminent? |
17699 | Was he carried in a litter surrounded by soldiers and vassals?" |
17699 | Was it not contained in eroticism itself? |
17699 | Was it not the scene of countless miracles in the past? |
17699 | Was it not the spot where the Cross of the Saviour had been raised? |
17699 | What good could come from acting against the will of God?" |
17699 | What is the reason of his preposterous procedure? |
17699 | What was really the final cause of the hostility to sensuousness displayed by dualistic mediaeval Christianity? |
17699 | When she reproached him with his love- affair with Christiane, he replied with consistent dualism:"And what sort of an affair is it? |
17699 | Whose interests are suffering by it?" |
17699 | Why should it be different now? |
17699 | Would not her intercession have weight with the Son of God? |
17699 | Would not love between man and man deliver him from the basely sensual, strengthen his spirituality and lead him to the gods? |
17699 | Would the traditional religion be transformed into metaphysical eroticism, dethroning God, enthroning a goddess? |
17699 | You call my most sacred belief high falutin''nonsense? |
17699 | _ Borkman_:( with a sneer) What''s the good of them if you do n''t know them? |
17699 | _ Foldal_( hurt): High falutin''nonsense? |
17699 | or the artist and thinker? |
17699 | the restless reformer? |
26683 | Do you know, my dear,says Mrs. Holden,"that there is absolutely nothing that will help you to bear the ills of life so well as a good laugh? |
26683 | Is there any happiness in the world like the happiness of a disposition made happy by the happiness of others? |
26683 | The spider how to spin so wondrous wise? 26683 What Are You Going to Do?" |
26683 | What Have We Done To- day? |
26683 | Who taught,it asks,"the ant to build her nest? |
26683 | Why should I not be happy? |
26683 | ''T is sweet in idle dreams to bask, But here and now do we do our task? |
26683 | ------------------------------------------------------------------------ CHAPTER V THE VALUE OF SUNSHINE Do people like you? |
26683 | Am I not, therefore, as rich as the king?" |
26683 | Are they eager to work with you, play with you, go strolling or sit by the fire with you? |
26683 | Are you going to make the world glad or sorry that you are in it? |
26683 | Are you molding a heart that will pleasures impart As perfume exhales from the rose? |
26683 | Are your girl playmates and classmates fond of your society? |
26683 | But now we''ve reached an epoch when We ask:"What is there left for men?" |
26683 | Do not you, whose eyes are perusing these lines, love to associate with a friend possessing a cheerful disposition? |
26683 | Do you ask to be the companion of nobles? |
26683 | Do you care to learn the only way in which you can come into possession of them? |
26683 | Do you long for the conversation of the wise? |
26683 | Do you mean to begin life''s purpose to win In the freshness and strength of the dawn? |
26683 | Dost thou love life? |
26683 | Have you your music lesson well in hand for this afternoon? |
26683 | If we are lovable, will they not love us? |
26683 | If we love them, will it not serve to make them lovable? |
26683 | If you were a man and shut in a world, Now what would you better do,-- On a gloomy day, when skies were gray, Would you be gloomy, too? |
26683 | One morning the king, who was out hunting, spoke to him and said:"Why are you so happy, my boy?" |
26683 | Shall it be a fine, gratifying success, or shall it be a failure? |
26683 | Shall it be part success and part failure? |
26683 | So here and now it is timely to ask of the readers of these lines-- WHAT ARE YOU GOING TO DO? |
26683 | The bee her cells? |
26683 | The butterfly to paint his gorgeous wing? |
26683 | The carrier- pigeon under alien skies, Who taught him how his homeward course to tell?" |
26683 | The dove to plume his iridescent breast? |
26683 | The nautilus to form his chambered shell? |
26683 | The question used to be,''t is true,"What tasks are there for girls to do?" |
26683 | The result? |
26683 | This being true, who among us would care to be president if in order to occupy that exalted position he must be obviously in the wrong? |
26683 | Though sorrow must come, where is the advantage of rushing to meet it? |
26683 | We shall be so kind in the after while, But what have we been to- day? |
26683 | We shall bring each lonely life a smile, But what have we brought to- day? |
26683 | We shall build us mansions in the sky, But what have we built to- day? |
26683 | We shall do so much in the years to come, But what have we done to- day? |
26683 | We shall give our gold in a princely sum, But what did we give to- day? |
26683 | We shall reap such joys in the by and by, But what have we sown to- day? |
26683 | Were you prepared in your studies at school to- day? |
26683 | What are you going to do, girls, With the years that are hurrying on? |
26683 | What are you going to do, girls, With time as it ceaselessly flows? |
26683 | What matter if I am poor and unsheltered and costumeless? |
26683 | What sort of girl are you going to be? |
26683 | When crossed with care would you let despair Life''s happy hope destroy, Or with a smile work on the while You found the path to joy? |
26683 | When may we obtain them? |
26683 | Where are they to be found? |
26683 | Yes, this is the thing our souls must ask,"What have we done to- day?" |
26683 | the hermit thrush to sing? |
32418 | ''Will you give your daughter Bilitsonnon in marriage to my son Zamamanadin?'' 32418 What is civilization?" |
32418 | Who was Cain''s wife? |
32418 | Why do you not get him to prescribe for your son- in- law? |
32418 | Why dost thou weep, daughter of Ali Altar? |
32418 | Why has this strain,says the king,"thrown over me so deep a melancholy, as though I am separated from some loved one?" |
32418 | ......................................... Gilead abode beyond Jordan And why did Dan remain in ships?" |
32418 | And is she not accursed rather than blessed of the gods? |
32418 | But does not the young lady need a longer time to prepare for an event of so great moment in her life? |
32418 | But how does the queen amuse herself? |
32418 | But some hold back:"Why abodest thou among the sheepfolds, To hear the bleatings of the flocks? |
32418 | But there are gods above; how can I deceive them? |
32418 | But what say the fathers and brothers of the purloined damsels to this high- handed procedure of the young men of Benjamin? |
32418 | Could a woman hold this place of dignity and power? |
32418 | Could he be satisfied with a creature of a lower order as fellow and friend? |
32418 | Could he, by subduing and having dominion, find in dog, camel, or favorite steed a sufficient helpfulness, a satisfaction for his human longings? |
32418 | Did she ever live, move, and have her remarkable being? |
32418 | Does one ask of courtship in China? |
32418 | For centuries the story of the lives of the patriarchs has thrilled and edified many a young heart, but what of the credit due to the_ matriarchs_? |
32418 | For has she not disgraced her husband? |
32418 | Have we here the echo of that ancient tradition that once the gods and men intermarried and from the union the great heroes of the past were born? |
32418 | Hence arose the habit of saying to a newly married man,"_ Maza_ or_ Moze?_""Have you found a''good thing''or a''bitter''?" |
32418 | Hence arose the habit of saying to a newly married man,"_ Maza_ or_ Moze?_""Have you found a''good thing''or a''bitter''?" |
32418 | How did the average women of the Nile busy themselves during the long days? |
32418 | How did the little girls amuse themselves in those far- off Egyptian days? |
32418 | How did the ordinary housewife spend her time? |
32418 | How, then, ought you to guard yourselves? |
32418 | If I hit the female, shall the lady whom I most admire in this company be mine?" |
32418 | In the sacred_ Book of Poetry_ it is expressly written:"How do we proceed in taking a wife? |
32418 | My ancestors are beside me; how can I present myself before them?'' |
32418 | Shall a tribe be lost to Israel? |
32418 | Should thy spouse speak to thee, what wilt thou answer? |
32418 | The Persian poet Hafiz is said once to have been asked by the philosopher Zenda what he was good for, and he replied:"Of what use is a flower?" |
32418 | This protector approaches the girl and says to her:"Wilt thou repent of thy fall? |
32418 | To which self- denying love, the husband graciously replies:"And I should purchase me a horse, Must not my wife still sadly walk? |
32418 | What are we to think of this story of the very wonderful lady of the Orient of long ago? |
32418 | What is the attitude of a Chinese husband toward his wife? |
32418 | What must be done when the dust of battle has rolled away? |
32418 | What preparation does the Japanese girl have for her position in the social fabric of her people? |
32418 | What should he do? |
32418 | Who can adequately describe the effect which that first death must have had upon the maternal heart? |
32418 | Who then should be chosen heir to the throne? |
32418 | Will he break his vow? |
32418 | Will she not wake To madness? |
32418 | Will the young woman herself, this Hebrew Alcestis, shrink from the sacrifice? |
32418 | Would the sons and successors of the sturdy Maccabeans give away the fruits of the hard- won victory? |
32418 | Would the young Tobias prove strong enough bravely to face the record of the seven deaths? |
32418 | Zoroaster inquires of Ormuzd which is the second best place, when earth feels most happy? |
32418 | by the hopes thy smiles allowed, Bright soul- inspirer, who art thou?" |
32418 | why is the Alhambra so forlorn and desolate? |
20747 | Are you happy here? |
20747 | Deaconess,149. how become? |
20747 | How are you punished here? |
20747 | How many know how to read? 20747 What have you done deserving punishment?" |
20747 | Who would not gladly render service on the spot where the feet of the Saviour once brought help and healing to the sick? |
20747 | [ 94] Have we not as great need of deaconesses as any of the cities of the Old World? 20747 1861 27 1,197? 20747 And shall not our Christian women be capable and willing to undertake the care of the sick for Christ''s sake? |
20747 | And were not older, more experienced pastors than I better adapted for this difficult undertaking? |
20747 | And what is the training that has made them so effective?" |
20747 | Are there modern instances of safe and successful organizations? |
20747 | As has been well said,"Shall the advantages of such a system be monopolized by those who have so little else to offer? |
20747 | But if there is the faith and love to deny self and dare all"for the love of Christ and in His name,"where can such rewards for labor be found? |
20747 | Can they be multiplied without danger of introducing into Protestant communions the evils of the conventual life? |
20747 | Do not such wrongs cry to heaven? |
20747 | He paid no heed to these obstacles, and why should we waste time in detailing them? |
20747 | He says:"Now, wilt thou say, Is that true that we are all priests, and should preach? |
20747 | How far, and in what form, ought woman''s work in the Church to be organized? |
20747 | How has this change been brought about? |
20747 | How is it to be received? |
20747 | How many to read and write? |
20747 | How many to read, write, and cipher? |
20747 | In what relation should such organizations stand to the authority and fostering care of the Church? |
20747 | Is not our Lord''s reproachful word addressed to us,''I was sick and in prison and ye visited me not?'' |
20747 | Like a lightning''s flash came the thought, What if you were appointed to found a similar institution for our Protestant Church? |
20747 | On reading them over you say, Can much be accomplished when the hours are subdivided into so many portions, and given over to so many objects? |
20747 | Over eighteen hundred years ago, when John the Baptist was in danger of mistaking our Lord, he sent to him, saying:"Art thou he that should come? |
20747 | Physicians complained bitterly of the drunkenness and immorality of the attendants, and what shall I say of the spiritual care? |
20747 | Shall there be no difference in persons? |
20747 | Should she be consecrated by the imposition of the bishop''s hands? |
20747 | The practical question may occur to some one who reads these pages,"What shall I do to become a deaconess?" |
20747 | Then, having answered the question,"Are you determined to fulfill these duties truly in the fear of the Lord, and according to his holy will?" |
20747 | This is an inestimable benefit; what could this poor servant do, whose strength is not yet sufficient to undertake fatiguing labor? |
20747 | Unless she were"set apart"by some uniform immediately and widely recognized how could she have the protection that is accorded her? |
20747 | We are assured of the one; will the other be forthcoming? |
20747 | What good have they achieved, and what further good do they promise? |
20747 | What light on this subject do the primitive and the mediæval Churches yield us? |
20747 | What perils are real and possibly imminent? |
20747 | What progress has been made since the last report?" |
20747 | What regulations are fundamental and indispensable? |
20747 | What relation should she have to the Church? |
20747 | What should be their scope, spirit, methods? |
20747 | What was the deaconess of St. Paul''s epistles? |
20747 | What was to be the relation of the deaconess homes, that were arising, to the Conference board appointed by the Annual Conference? |
20747 | What was to be their distinctive garb? |
20747 | What welcome will be given it? |
20747 | What would not our doctors give for a few dozen of such hard- working, zealous, intelligent ministers in the field of sanitary reform?" |
20747 | Where will that lead us? |
20747 | Who was the founder of this wonderful mission?" |
20747 | Whose fault is it that they remain closed?" |
20747 | Will the individual members of the Church give this cause their hearty support? |
20747 | Will you pray for the Home? |
20747 | [ 3] Statistics from_ North American Review_, February, 1889,"Why am I a Missionary?" |
20747 | assured, with the hope of a dividend, would you refuse the investment?" |
20747 | or look we for another?" |
20747 | shall women also be priests? |
32727 | What in the world is the matter-- am I all swollen-- could it be due to having eaten too many mushrooms? |
32727 | Why are not simple folks so taught? 32727 Why should we marry at our age?" |
32727 | ''Do you call it folly,''says Oisille,''to love honestly in youth and then to turn all love to God?'' |
32727 | ''What do you by loving perfectly?'' |
32727 | ''Who?'' |
32727 | Am I worthy of heaven? |
32727 | Am I worthy of hell? |
32727 | And how shall I go? |
32727 | Are you ill? |
32727 | But why may it not be true that all this was but part of her politics, the politics in which she had been educated? |
32727 | By what door? |
32727 | Can you ask any more?" |
32727 | Do you not see that I am dying of sadness, in a fortune the vastness of which could not be easily imagined? |
32727 | Do you remember the happy evenings we used to pass? |
32727 | Have a little meat, then? |
32727 | He who wins a virtuous, kind, and sensible woman-- has he not made a good transaction, whether or not she be seated on sacks of money? |
32727 | Her reins and her heart were all gone-- was not that enough to cause those fits of despondency of which she complained? |
32727 | How shall I be with God? |
32727 | If not, will she continue to be his mistress? |
32727 | In what condition? |
32727 | Is this picture, left by Emile Chasles and accepted by M. Saint- Amand, truthful? |
32727 | Marie Thérèse severely reproached her daughter, writing:"My daughter, my dear daughter, the first queen-- is she to grow like this? |
32727 | No doubt George Sand has, for a generation or more, been somewhat forgotten, but what great writer has not shared the same fate? |
32727 | Seriously, is not the ordinary idea of the education of women a peculiar one? |
32727 | Shall I die of an accident? |
32727 | Shall I have brain fever? |
32727 | Shall I have sentiment except that of dread? |
32727 | Shall I suffer a thousand, thousand pains which will make me die desperate? |
32727 | Shall fear, shall necessity bring me back to Him? |
32727 | So you would vex me from sheer wantonness of heart in order to try my patience? |
32727 | Was it the result of the lifetime of disappointment of a woman who had constantly sought love but had never found it? |
32727 | Was it, thus, the hallucination of the childish old age of the woman who was physically consumed by incessant social functions and all- night reading? |
32727 | Well, you will have some fruit? |
32727 | What can I hope? |
32727 | What have we to fear? |
32727 | What is the meaning of this? |
32727 | What is there now? |
32727 | What mother or friend would not fall a willing victim to the charm of a woman who could write the following letter? |
32727 | What shall I have to show Him? |
32727 | When the king was about to go to Paris as the prisoner of the infuriated mob, La Fayette asked the queen:"Madame, what is your personal intention?" |
32727 | When will it be? |
32727 | Which way? |
32727 | Why can not I make you comprehend the ennui which devours the great, and the troubles that fill their days? |
32727 | Will money always be the measure of opinion? |
32727 | asks Saffredant;''do you call perfect lovers who are bashful and adore ladies from a distance, without daring to express their wishes?'' |
32727 | can you conceive what I felt as I mounted these stairs? |
32727 | de Boufflers mumbled this before M. de Tressan, saying to him:"Do you know the author? |
32727 | de Maintenon wrote to one of her friends:"Why can not I give you my experience? |
32727 | de Sabran, the Duchess of Choiseul, the Princess of Beauvau, the Countess of Ségur? |
32727 | de la Fayette? |
32727 | is she not the most fortunate woman in the world? |
35963 | Mother, will_ you_ ask father for so- and- so? |
35963 | What shall we do with our daughters? |
35963 | And what, after all, is its aim or outcome; what its rewards? |
35963 | And what, after all, is the advantage of it? |
35963 | Are servants really less efficient, less conscientious, less diligent than they were? |
35963 | Ay, but what kind of a husband? |
35963 | Can even an unpretentious book of this sort be written without some attempted treatment of the same? |
35963 | Do I of a set purpose mention the physical first? |
35963 | Have we not yet with us the proverb,"She who rocks the cradle rules the world"? |
35963 | How is he to deserve her? |
35963 | If they do not marry, then what is to become of our daughters? |
35963 | Is human life less precious, human souls of less account, than merchandise? |
35963 | Is the age of romance over? |
35963 | Is there any advantage gained? |
35963 | It has been said that men prefer as wives women whose intelligence is not above the average; but is that not a libel on the sex? |
35963 | It is a delicate theme, and yet in such a book as this are we not justified in touching upon it, reverently and tenderly as it deserves? |
35963 | Life is embittered to him; hope has died: if love follow it sadly to the bier, who can blame him? |
35963 | Little things these, you say? |
35963 | Love for whom? |
35963 | Now why should this be? |
35963 | Or is it that we expect and exact more? |
35963 | The Lord sent him? |
35963 | These are the reasons, then; what are we to make of them? |
35963 | We are careful in all other departments of life to try and obtain the best-- why not here? |
35963 | What can be more melancholy than to live with a grumbler, to sit opposite a face prematurely wrinkled at the brows and down- drooped at the lips? |
35963 | What_ is_ the reason? |
35963 | When shall it descend? |
35963 | Who shall say, then-- who shall dare to say-- that a woman''s work is slight, her sphere narrow, her influence feeble? |
35963 | Why should sympathy and confidence be less full and sweet between father and son than between mother and son? |
35963 | _ MOTHERHOOD._ It is a great theme, which I approach with fear and trembling; yet-- is the home complete without the child? |
35963 | how win her to this most desirable height of perfection? |
35963 | is an everyday question in many homes; and why should it be? |
35963 | is it impossible any longer to conjure with the words love and marriage in the garden of youth? |
18071 | Are you interested in this? |
18071 | Certainly, but I can think of other things too, ca n''t I? |
18071 | Did you think of me often? |
18071 | Have n''t you? 18071 How long has it been, I wonder?" |
18071 | Say what? |
18071 | Which way do you like my hair; this way, or parted in the middle? |
18071 | Why, that I was-- that I was-- well, good- looking, you know? |
18071 | Wonder who that girl is over there? 18071 (_ After a few minutes._)Did you ever hear anybody else say that?" |
18071 | (_ After brief meditation._)"Let''s go and hear Melba next week, will you? |
18071 | (_ After reading half a page._)"I do n''t think this is so very interesting, do you?" |
18071 | (_ Demurely._)"Did n''t you?" |
18071 | (_ In apparent astonishment._)"Why?" |
18071 | (_ Tenderly._)"Were you so busy you did n''t miss me?" |
18071 | And what mysterious interest can make one write three or four times a week? |
18071 | Besides, may she not always be a chaperone? |
18071 | But there are others, always the others-- and is it less sweet to inspire the love which lasts than the tender verses of a Sophomore? |
18071 | Do n''t you remember?" |
18071 | Do you want me to cut a notch in the handle of my parasol every time I think of you? |
18071 | Does he dwell upon the luxurious aspect of his conveyance? |
18071 | Does he find comfort here? |
18071 | Does he rouse a quiescent Nemesis by laying his weary head upon that elaborate embroidery? |
18071 | Does he stop to chat cheerily with the conductor? |
18071 | Does her husband, distraught with business cares, leave her hurriedly and without the customary morning kiss? |
18071 | Does she have to wait while her friend restores order to the chaos? |
18071 | Does she still coddle him who hath all power as to sealskin coats, with tempting dishes and unusual smiles? |
18071 | Does the comfort which he has just secured fill his heart with gladness? |
18071 | Does the plush covering of the seat appeal to his à ¦ sthetic sense? |
18071 | Her glove upon his helmet, her scarf upon his arm, her colours on his shield-- were they worth the risk of horse and spear? |
18071 | How is a man to know that a shirt- front which looks like a railroad map diverts one''s mind from his instructive remarks? |
18071 | How is he to know that a cane is a nuisance when he fares forth with a girl? |
18071 | Is he strong and active, healthy and finely moulded? |
18071 | Is it because the cruel creature has given pain to her lord? |
18071 | Is it buried with military honours, in the grave of the exiled Napoleon? |
18071 | Is it unreasonable to suppose that the supreme form of attraction is governed by the same law? |
18071 | It is for this reason that men''s ears are tried with the eternal, unchanging:"Am I the only woman you ever loved?" |
18071 | Might she not as well be thirty? |
18071 | No girl would feel particularly flattered by a proposal, if it were put in this form:"Will you marry me? |
18071 | Of all the creatures who share in this, is not man the most important? |
18071 | So that''s the cad she''s engaged to? |
18071 | The shrew and the scold are to be reformed only by a physician, and as for nagging, is it not allopathic scolding in homeopathic doses? |
18071 | Then the circle narrows, almost imperceptibly, for, of all the planets which circle around the sun, is not Earth the chief? |
18071 | There is an exquisite danger attached to friendships of this kind, and is it not danger, rather than variety, which is"the spice of life?" |
18071 | True-- but is it less true with women? |
18071 | Was the coffee weak and were the waffles cold, and did Monsieur express his opinion of such a breakfast in language more concise than elegant? |
18071 | What are they?" |
18071 | What is more natural than to seek wisdom from the man a girl has just refused to marry? |
18071 | What is the matter with this red- faced boy? |
18071 | When Her Ladyship finally acquires the sealskin coat on which she has long set her heart, does she continue to scan the advertisements? |
18071 | When the infinite meaning of her dream slowly dawns upon her, is it strange that she trembles and grows pale? |
18071 | Where are Babylon and Nineveh; the hanging gardens and the splendour of forgotten kings? |
18071 | Where are CÃ ¦ sar and Cleopatra; Trianon and Marie Antoinette? |
18071 | Where is the courtly manner of the lover in the book? |
18071 | Where is the girl whose love letter was left in pawn because she could not find her purse? |
18071 | Where is the lordly Empire of France? |
18071 | Where is the pretty pleading, the gracious speech? |
18071 | Which way do you like it?" |
18071 | Why should a lover stammer and confuse his verbs? |
18071 | Why should his stern necessity be disclosed to the public that would not give him bread in return for his songs? |
18071 | Why should she keep the pretence of coyness long after she has been won? |
18071 | Why should she withhold her lips after her heart has surrendered? |
18071 | Women are said to be fickle, but are they more so than men? |
18071 | Would it not be sweeter if it were shared by one who would always love her? |
18071 | You''d refuse me, would n''t you? |
18071 | [ Sidenote: A Sheeted Spectre] Does she dare to forget and be happy? |
18071 | [ Sidenote:"In Books?"] |
18071 | and"Will you always love me?" |
35409 | Are the animal and mere knowing compartments largely developed, and the moral and reflecting very slightly? 35409 Is the development very large, and equally so in all the departments of the brain, animal, moral, and intellectual, giving to the head unusual size? |
35409 | What, for instance, is the impression we feel from the scenery of spring? 35409 Are his thoracic viscera most highly developed? 35409 But how does symmetry contribute to fitness, or why is it necessary? 35409 But is there no other physical property by which these luminaries directly contribute to the gratification of taste? 35409 Can the power of Beauty be better illustrated than in this simple tale? 35409 Could not one imagine a set of people jumbled together by accident, so as to present a laughable group to those who know their characters? |
35409 | Could the former have been a mathematician and the latter a poet? |
35409 | Do his abdominal viscera preponderate? |
35409 | Do the chylopoetic viscera predominate? |
35409 | Do the lungs, heart, and bloodvessels predominate? |
35409 | Does his cerebral system predominate; and is it well developed in all its parts? |
35409 | Does the brain predominate? |
35409 | Dr. Reid well asks,"In things so different, and so unlike, is there any quality, the same in all, which we may call by the name of beauty?" |
35409 | Has the Creator, then, sacrificed a portion of our perceptive powers to our sensual gratification? |
35409 | How inelegant would the shapes of all our moveables be without it? |
35409 | How, then, it is asked, amid these different tastes, these opposite opinions, are we to admit ideas of absolute beauty? |
35409 | In short, which has the most intelligence, my dog who retraces his steps through the most complicated routes, or myself, who am always going astray? |
35409 | Is his brain large in each of its compartments? |
35409 | Is the development very large in the moral and intellectual regions of the brain, and so moderate in the animal as to be held fully in check? |
35409 | Nor can such constitutional peculiarities fail to be productive of peculiarities in disease? |
35409 | Of what more perfect mental proportions could the human countenance have been indicative, than the countenance of Napoleon? |
35409 | Ought religion to claim the right of saying grace to such unveiling of concealment and the nuptial rites that follow it? |
35409 | Ought religion to profit by the impurities of sexual association? |
35409 | This being premised, I ask, which, out of two, three, four,& c., has the most intelligence, the dog, ape, beaver, the ant, or the bee? |
35409 | What information, then, do we derive from Camper''s facial angle? |
35409 | What, then, are the peculiar physical characters of beings thus possessing sense and motion, and thus characterized by fitness? |
35409 | Which has the greater intelligence, Voltaire or Descartes? |
35409 | Which has the higher degree of intellect, Mozart or Lessing, who, with all his genius, detested music? |
35409 | Who can deny this-- and where will the argument fail? |
35409 | Who, under these circumstances, would expect to find the same amount of intellect corresponding to the same facial angle? |
47501 | ):"What cursed foot wanders this way to- night To cross my obsequies, and true lovers rite?" |
47501 | Assuming now that the two are in the closest mental and spiritual, as well as sensory harmony: in what position should the act be consummated? |
47501 | But can his local doctor or his friends tell him more than the chief European authorities on this subject? |
47501 | But how fare women in this event? |
47501 | Has it been carried so far that it now tends to defeat its purpose of safeguarding public morals? |
47501 | He asks himself in despair: What is a man to do? |
47501 | He may ask himself: Do not religious and many kinds of moral teachers preach restraint to the man? |
47501 | How long does it last? |
47501 | However willing they may be to go further, the great question for the man is: Where? |
47501 | If to the sincere and friendly question:"What is most difficult in married life for the man?" |
47501 | Is it not of the utmost importance that these earliest impressions should be of the finest nature? |
47501 | Of what does this loss consist? |
47501 | The Broken Joy What shall be done to quiet the heart- cry of the world? |
47501 | The question now is, Has this reticence been carried too far? |
47501 | They ask: Is not instinct enough? |
47501 | What is the fate of the average man who marries, happily and hopefully, a girl well suited to him? |
47501 | What must be taking place in the female system as a result of the completed sex act? |
47501 | What,"Chrysotom asks,"is the reason? |
47501 | Why should this comparatively small but nauseating experience accompany what should be among the most rapturously beautiful months of a woman''s life? |
47501 | Why? |
35417 | Why in the world did you do it? |
35417 | [ 11] What prospective parent does not fondly imagine that his children will be at least near- great? 35417 [ 13]"But what of love?" |
35417 | [ 3] Shall we make amends to the future? 35417 After all, why should not society educate its youth to a sense of wisdom in mating? 35417 Are you a scientist? 35417 Briefly, then, what changes may the individual make in institutions to develop the qualities of the Super Man? 35417 But what is complete life? 35417 Can a corrupt tree bring forth good fruit? 35417 Can it be compassed in finite time? 35417 Can one conceive of a paper strewn campus in a college where the spirit is strong? 35417 Can they carry it in the van, lighting the dark caverns of the future? 35417 Do noble civic ideals flow from a citizen of a free commonwealth, or from the subjects of a despot? 35417 Do you admire Pasteur and Herbert Spencer? 35417 Do you, sir, enjoy living in the neighborhood of vandals and thieves? 35417 Does he hesitate to assume the responsibility of the future race? 35417 Does the burden of Eugenic Choice rest heavily upon the shoulders of the individual? 35417 Eugenics is indeed one means of race salvation, yet what care do we take to perfect eugenic measures? 35417 From such a sowing, what must be the reaping? 35417 Given ten talents of opportunity, are we as a nation worthy to be made the rulers over ten cities? 35417 Has our use of them tended toward the development of the Super Race? 35417 How long, then, shall our society continue to feed on the husks, neglecting the grain which lies everywhere ready at hand? 35417 How shall the individual express, through Eugenics, Social Adjustment, and Education his desire for the development of a Super Race? 35417 How shall we compass or define it? 35417 If women are inferior to men, can they be worthy to train their future superiors-- their sons? 35417 Is this law of improving species a universal law? 35417 Perhaps, but what of it? 35417 Provided with the raw stuff of a Super Race, can we mold it intoA mightier race than any that has been?" |
35417 | Such are the abstract ideals-- how may they be practically applied? |
35417 | The man is on trial for burglary-- what shall be the social verdict regarding him? |
35417 | What intelligent farmer sows blighted potatoes? |
35417 | What is a Super Race? |
35417 | Where is the dog fancier who would strive to rear a St. Bernard from a mongrel dam? |
35417 | Why discourse learnedly on the possibilities of a developed manhood to a father earning nine dollars a week? |
35417 | Why prate of home virtue? |
35417 | Why should not the future be at least as brilliant as your own generation? |
35417 | Would you have your sons trained by a free man or by a slave? |
35417 | Would you mold the school to fit the needs of the children? |
35417 | You admit the value of geniuses, in civilization, and you would, of course, do anything to increase their number? |
35417 | [ 14] GUSTAVE MICHAUD,_ Shall We Improve Our Race?_ Popular Science Monthly, Vol. |
35417 | [ 5] PRESTONIA MANN MARTIN,_ Is Mankind Advancing?_ New York, Baker& Taylor Co., 1911. |
21840 | But if a misfortune happens, can I not have an abortion produced? |
21840 | If you have nothing to fear, why do you object to bringing a certificate? |
21840 | ( How few of them do, though, honestly and consistently?) |
21840 | = The Abandoned Lover.= But what shall the abandoned lover do? |
21840 | And the terrifying thought, What would happen to my wife and two children if I should be taken off suddenly? |
21840 | Are n''t you yourself among the world''s chief birth- controllers; one of the world''s chief advocates of the use of contraceptives?" |
21840 | But can anything be done to eradicate this agonizing, tormenting emotion? |
21840 | But does it play any rôle at all? |
21840 | But how about the tenth case? |
21840 | But you will say:"Are n''t there any remedies that can be used to prevent conception? |
21840 | CHAPTER FIFTY WHAT IS LOVE? |
21840 | CHAPTER FORTY- ONE IS THE ORGASM NECESSARY FOR IMPREGNATION? |
21840 | Does it facilitate impregnation? |
21840 | How about the cases where the husband is unable or unwilling to give up his outside flirtations and relations? |
21840 | IS THE ORGASM NECESSARY FOR IMPREGNATION? |
21840 | If venereal disease exists among prostitutes to the extent of 100 per cent., then how can it exist to a greater extent among innocent, virtuous wives? |
21840 | In what way has society been injured by this couple obtaining the contraceptive knowledge? |
21840 | In what way has society been injured by those people acquiring contraceptive information? |
21840 | In what way was society injured by this young couple acquiring contraceptive information? |
21840 | In what way was society injured? |
21840 | Is n''t it better so? |
21840 | Is she on account of it better than, superior to, man? |
21840 | Is there a_ cure_ for this horrible disease of jealousy? |
21840 | L. WHAT IS LOVE? |
21840 | Of what use have all the lectures, books and maternal injunctions been to her? |
21840 | Other things being equal, will intercourse accompanied by an orgasm be more likely to prove fruitful than one in which the orgasm was entirely absent? |
21840 | Should not everything be done to eradicate such a rank weed, which draws its sustenance from roots each one of which is dipped in poison? |
21840 | Should not such a law be repealed, wiped off the statute books? |
21840 | The question is: Is there a_ remedy_ for this malady? |
21840 | The writer has heard one cynical woman-- and more than one man-- say: Love? |
21840 | This will answer the often asked question: How do marriages turn out which are the result of a sudden, violent passion, or of love at first sight? |
21840 | To act the part of the ostrich, deliberately to ignore facts which are not pleasant, may be easy, but is it wise? |
21840 | Was it a case of maternal impression? |
21840 | What are the causes of the catarrh? |
21840 | What are they? |
21840 | What are you going to do? |
21840 | What becomes of all the other spermatozoa? |
21840 | What do they know of the numerous subtle influences which gradually either strengthen or undermine our affections? |
21840 | What is menstruation? |
21840 | What is the lesson? |
21840 | What is the wife of such a man to do? |
21840 | What shall he do to escape insanity or a suicide''s grave? |
21840 | What shall he do to save himself-- to save his health, his mind, his life? |
21840 | What shall he do? |
21840 | What should we do when the parents, stupid and ignorant, refuse to stop breeding worthless material? |
21840 | What to do in such cases? |
21840 | When their husbands died everybody was commiserating with them: what will they make a living from? |
21840 | Where does the menstrual blood come from? |
21840 | Which shall it be? |
21840 | Who was injured by the couple obtaining this information? |
21840 | Why? |
21840 | Why? |
21840 | Why? |
21840 | Why? |
21840 | Would he have deserved it? |
21840 | Yields, becomes pregnant, and is in the deepest agony for several months, and has a wound which will probably never heal for the rest of her life? |
21840 | You will ask again, why? |
21840 | of all men have ante- matrimonial relations), what would our women do? |
39478 | But did you ever know a Man that loved a Woman for Virtue and Wit? |
39478 | But how will you contrive it? |
39478 | But, says the Father, who shall get the Licence? |
39478 | Did you mark the beau Tiff of his Wig, what a deal of Pains he took to toss it back, when the very Weight thereof was like to draw him from his Seat? |
39478 | Did you not take Notice how he replenished his Snout with Snuff, and what Pains he took to let us know that it was_ Vigo_? |
39478 | Do not you remember, Mrs._ Murray_ told us, the other Day, how her Husband was served about his Project of_ Exchequer_ Bills? |
39478 | Do you see how the Leaves of this Thicket are grown, since we first retired to its Shadow? |
39478 | I hope you will allow them a separate Maintenance; you will build them an Alms- house also, will you not? |
39478 | Pray, Madam, let me hear how you would have it for your own Advantage? |
39478 | Rarely well, quoth the Doctor, if you can but compass it: But does she ever come hither? |
39478 | Says the Esquire in a great Passion, How long have you been married to my Daughter? |
39478 | Says the old Cuff, Thou hast been a very dutiful Child to me, and therefore, says he, I am willing to please thee: Shall I look thee out a Wife? |
39478 | The Gentleman asked her further, How she came first to be debauched? |
39478 | The Girl was now called in, and the Parson asked her, Whether she had considered of the Matter? |
39478 | The Parson put the grand Question, Whether she would have him? |
39478 | The hellish Miser, which the other Day made so many Scruples about my Portion, Did you not observe the Mark of_ Cain_ in his Forehead? |
39478 | Then will you have me? |
39478 | Very well then, says the Parson to the Father, all is done but Matrimony; and when shall that be? |
39478 | What was the Beauty of their Faces to that of their Minds, discovered to this happy Man by the soft and charming Eloquence of their Tongues? |
39478 | What_ she_ can say, that Nature does not prompt her to the Propagation of her Species? |
39478 | Which Way can I do that, quoth the Doctor? |
39478 | Why, replies the Doctor, What if I have; what then? |
39478 | _ Politica._ I protest, Madam, you are very cruel: Would you be willing to be served so yourself? |
39478 | _ Sophia._ But how would you order the Matter with one in my Circumstances? |
39478 | _ Sophia._ Yes, Sister, when I refuse Matrimony upon good and equal Terms: Pray, do they not do the same by us? |
39478 | _ Sophia._ Your Notions are very good and proper; but how will you be able to put them into Practice? |
32318 | But if his wife were better than your own, would not you choose your neighbor''s? |
32318 | But,said Aspasia,"if she had a husband of more merit than your own, would not you choose the former?" |
32318 | If he had an estate or a farm of more value than your own, which would you choose? |
32318 | If she had a gown, or any of the female ornaments, better than yours, would not you choose them rather than your own? |
32318 | If your neighbor, Xenophon, had a horse better than your own, would you not choose him preferably to your own? |
32318 | Tell me, Philesia,said Aspasia,"whether if your neighbor had a piece of gold of more value than your own, you would not choose it before your own?" |
32318 | Then are we to impose all our enactments on men and none on women? |
32318 | What should we expect the pupils of such masters to be? 32318 A Spartan mother who has lost her boy in battle exclaims:Did I not bear him that he might die for Sparta?" |
32318 | Am I, then, a bastard?" |
32318 | And is it wonder- worthy then That ye train not your women to be chaste?" |
32318 | And where may this person come from? |
32318 | And why must thou needs run the risk of sea battles? |
32318 | Art thou overfond of sleep? |
32318 | At last, Cleomenes venturing to tell her, she laughed aloud, and said:''Was this the thing that you had so often a mind to tell me, but were afraid? |
32318 | Being asked:"Who is the happiest of men?" |
32318 | But how was it with the sombre and melancholy Euripides? |
32318 | Come now, tell me, what sign didst thou get of him?''" |
32318 | Dear Gorgo, what will become of us? |
32318 | Do you pretend to command ladies of Syracuse? |
32318 | Does anyone abuse Clytemnestra? |
32318 | Dorian women may lawfully speak Doric, I presume? |
32318 | Eunoe, you foolhardy girl, will you never keep out of the way? |
32318 | For she was but a girl of nineteen years:-- Yet stronger far than what most men can write: Had death delayed, what fame had equalled hers?" |
32318 | GORGO(_ to an old woman_).--Are you from the Court, mother? |
32318 | Gorgo, one of the ladies, goes by appointment to the house of her friend Praxinoe, where the dialogue begins:***** GORGO.--Is Praxinoe at home? |
32318 | Have you not observed what pity people show to those who are punished by being sentenced to pour water into sieves until they are full? |
32318 | How fares my country?" |
32318 | How much truth is there in Semonides''s views on the women of his time? |
32318 | How on earth are we ever to get through this coil? |
32318 | How, then, are we to bridge over the gulf which separates us from the Greeks? |
32318 | Is not Aspasia worthy of the laurel wreath for the results of her life on"the city of the violet crown"? |
32318 | Of these attractive figures, who should first merit our consideration, if not the heroine of the poem? |
32318 | Or hast thou drunk too deep When thou didst fling thee to thy lair? |
32318 | Or hast thou leaden- weighted limbs? |
32318 | PRAXINOE.--Is it easy to get there? |
32318 | Question me smiling-- say to me,''My Sappho, Who is it wrongs thee? |
32318 | She therefore says:"Dear Ischomachus, tell me, is not the business of the mistress bee what you ought to do rather than myself? |
32318 | Tell me, how much did the stuff cost you just off the loom? |
32318 | The following, translated by Symonds, shows the intensity of his love:"What''s life or pleasure wanting Aphrodite? |
32318 | The gods themselves yielded to the impulses of love; why should not men? |
32318 | The young wife, in her astonishment at such words, asks:"How can I help you in this, or wherein can the little power I have do you any good? |
32318 | They naked stood: look well at them, my youth,-- Do not deceive yourself; are n''t you well off? |
32318 | Thus Hippolytus engages in a lengthy tirade beginning:"Why hast thou given a home beneath the sun, Zeus, unto woman, specious curse to man?" |
32318 | WIFE.--And what are those things, dear husband? |
32318 | WIFE.--And what do you see in me that you believe me capable of assisting in the improvement of your fortune? |
32318 | Was Sappho''s beauty a myth? |
32318 | What are our sources of knowledge of Greek woman and her manner of life? |
32318 | What insight does he give us into the social life of the times? |
32318 | What is the cause of this long struggle? |
32318 | What was it made me madden in my heart so?'' |
32318 | Where can one find phrases sufficiently subtle, expressions sufficiently delicate, to reproduce the sweet picture of Nausicaa? |
32318 | Where found she him? |
32318 | Where is the key of the big chest? |
32318 | Who has set my bed otherwhere? |
32318 | Why are you wetting my dress? |
32318 | or have you not a share in it? |
32318 | what spinning women wrought them, what painters designed those drawings, so true they are? |
32318 | when you court concealment, will you tell The matter to a woman? |
12790 | And Jehovah God called to the man, and said to him, Where art thou? 12790 Does this mean that women are to be coerced in this matter? |
12790 | Who can find a virtuous woman? 12790 Wist ye not I must be about my Father''s business?" |
12790 | And he said, Who has showed thee that thou art naked? |
12790 | And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? |
12790 | And why? |
12790 | Before a man loves, he is under obligations to himself, to his future, and to the world, to ask himself, Is this woman suited to me? |
12790 | But Jesus_ does not forget_ his origin, nor does he recognize Joseph as father, but says, How is it that ye sought me? |
12790 | But he answered, and said unto him that told him,"Who is my mother? |
12790 | But what will the ballot do for those forty thousand women when they get it? |
12790 | Can I recognize her as God''s gift to me? |
12790 | Can housework, or the duties of motherhood, and wifehood, and sisterhood, be met and discharged by the use of the ballot? |
12790 | Can we trace it to woman? |
12790 | Do we long for salvation, for a revival, for any spiritual outpouring? |
12790 | Do we study the history of Miriam, of Deborah, and Esther? |
12790 | Does it not become woman to ask herself,"Am I losing my hold on God? |
12790 | Does she supply my want? |
12790 | God comes, and sternly asks,"_ Where is thy brother?_"Cain impudently replies,"Am I my brother''s keeper?" |
12790 | God comes, and sternly asks,"_ Where is thy brother?_"Cain impudently replies,"Am I my brother''s keeper?" |
12790 | Hast thou eaten of the tree which I commanded thee not to eat? |
12790 | How many children are finding in their nurses, rather than in their mothers, their religious teachers? |
12790 | Is he not a necessity now? |
12790 | Is it a blessing to woman to lessen her opportunities of marriage? |
12790 | Is it not a man in Christ, and with Christ, who is ever the worker on the earth? |
12790 | Is it not almost as true of his wife? |
12790 | Is it well for woman to subject herself to be criticised as follows? |
12790 | Is not this tendency perceptible elsewhere? |
12790 | Is suspicion that some good is being withheld, or does the desire to pry into the future, exercise an undue influence upon my heart and imagination?" |
12790 | Jesus saith unto her,"Woman, what have I to do with thee? |
12790 | Now, what shall be done in behalf of these thousands of virtuous, educated, and noble girls? |
12790 | Shall the sorrow in child- bearing be removed? |
12790 | Shivering and shaking, she inquired,"What shall I do to get warm?" |
12790 | Such being the case, every woman should ask, What have I done in those opportunities which God gave me with the young? |
12790 | The serpent, the most subtle beast of the field, said to the woman,"Is it even so, that God has said, Ye shall not eat of every tree of the garden?" |
12790 | The workingman looked up, and replied,"Did I not just hear you speak in behalf of woman''s rights?" |
12790 | Was my influence for Christ or against him? |
12790 | Well has Gail Hamilton said,"How will the possession of the ballot affect in any way the vexed question of work and wages? |
12790 | What cares the servant girl of Rome for the place where she toils? |
12790 | What did I pour into that open heart and mind? |
12790 | Whence comes this influence, or producing cause? |
12790 | Which way did I point out to those uncertain feet? |
12790 | Who demand the ballot for woman? |
12790 | Who else could have so carried through my family affairs? |
12790 | Who found such vast sums of money and acquitted them on her own credit? |
12790 | Who lived so spotlessly before the world? |
12790 | Who so clearly set aside Pharisaism, which, as years passed, threatened to creep in among us? |
12790 | Who so deeply discerned as to the spirits of delusion which sought to bewilder us? |
12790 | Who so wisely aided me in my rejection of a dry morality? |
12790 | Who undertaken with him and sustained such astonishing pilgrimages? |
12790 | Who would have governed my whole economy so wisely, richly, and hospitably, when circumstances commanded? |
12790 | Who, amid such difficulties, would have always held_ up her head and supported me_? |
12790 | Who, without a murmur, has seen her husband encounter such dangers by land and sea? |
12790 | Will she help me to fulfil my mission? |
12790 | Wist ye not that I must be about my Father''s business? |
12790 | Yet the question has been seriously asked,"Is not the Episcopal office admirably adapted to woman?" |
12790 | and who are my brethren?" |
12790 | that our mothers, wives, and sisters are to be punished for staying away from the polls? |
4220 | Are you Jessie Spence? |
4220 | Are you Mary Spence? |
4220 | Did you see that the poor girl had on broken boots this weather? |
4220 | If girls were taught to read where would we get servants? |
4220 | In what way? |
4220 | Not say she''s one of the''10 best men?'' |
4220 | Oh, Miss Spence,she went on,"how can you be so wicked as to deny the divinity of Christ?" |
4220 | Then perhaps,said Mr. Walker,"you can give us the information we have long sought in vain-- who wrote''Clara Morrison?''" |
4220 | Then who are you? |
4220 | Why is your eldest daughter out of a place? |
4220 | Why not take effective voting to the people? |
4220 | You come from Australia, the home of the secret ballot? |
4220 | You think the Bill as amended an improvement? |
4220 | ''How do you decide?'' |
4220 | An article in Fraser''s Magazine,"Why not the Lords, too?" |
4220 | And why should not private people adopt the same way of getting rid of debts? |
4220 | As daughter, sister, wife, and mother-- what does not the world owe to the gracious words, the loving counsel, the ready sympathy which she expresses? |
4220 | But how were the Jukes''descendants dealt with during this period? |
4220 | But, besides drawing on a much wider ancestry than the immediate parents, we have more than we inherit, or where could the law of progress operate? |
4220 | For what? |
4220 | From this cheap investment came the frequent lamentation,"Why did not I buy Waterhouse''s corner for 12/6?" |
4220 | Gentlemen, in the actual state of things, to whom belongs the Government of the country? |
4220 | Gentlemen, is it well that it should be so? |
4220 | Had sunny Greece More light, more glow, more freedom, or more mirth? |
4220 | How often have I longed to see a Premier in this, my adopted country, rise to such fervid heights of patriotism as this? |
4220 | I asked in the newspaper,"Is life so short?" |
4220 | I asked,"Why?" |
4220 | I had been asked by the University Shakspeare Society to give a lecture on Donnelly''s book,"The Great Cryptogram;"or"Who Wrote Shakspeare''s Plays?" |
4220 | Is it well that this country should be at the mercy of such contemptible elements as these? |
4220 | Mrs. Oliphant says that George Eliot''s life impelled her to make an involuntary confession--"How have I been handicapped in life? |
4220 | Should I have done better if I had been kept, like her, in a mental green- house and taken care of? |
4220 | The stately horse, the huge elephant, the ungainly camel-- could any of these subdue the earth? |
4220 | To my amusement and astonishment she then asked quite seriously,"Do you think that is why he stoops so much?" |
4220 | To the question put sometimes peevishly,"Is life worth living?" |
4220 | When Mrs. Young and I began our work together the question was frequently asked why women alone were working for effective voting? |
4220 | Which of all these living creatures wouldst thou resemble?'' |
4220 | Why trouble longer? |
4220 | Will no one tell me what it means? |
4220 | why had not the sentence of death been carried out at once, and a new start made with more prudent people? |
59480 | ( 2) Was it practically an injury to the public and an insult to the profession?" |
59480 | And what of the children? |
59480 | And what of those that survive? |
59480 | Are the Freethinkers in India, whether New- Malthusians or not, to quietly stand by and see the free discussion of this question denied the public? |
59480 | But will the others stand round and give whatever help they can, even if silently?" |
59480 | Do you know what poverty means in a poor man''s house? |
59480 | Is there in the adoption of preventive intercourse any invasion of the rights of others? |
59480 | The Socialist asks"Why are the many poor?" |
59480 | The problem is: How can poverty be abolished? |
59480 | The question is, Where does the immorality come in? |
59480 | The question was thus raised-- What is obscenity? |
59480 | Think you such a scene as that is not sufficient to make both himself and her hungry and angry too? |
59480 | What pen can picture the frightful suffering indicated by the figures given above? |
59480 | Why should the poor be kept in ignorance upon a matter of supreme importance to them? |
32479 | 5 Well, what shall we do? |
32479 | America wanted to protect her interests, but does it follow that she should protest against atrocities which do not menace her interests?" |
32479 | And we men who wear uniform, does not our individuality manage to attract? |
32479 | Are there any special female tendencies? |
32479 | Are they? |
32479 | Blister we not for_ bursati_? |
32479 | But why does it fare so ill? |
32479 | But, honestly, does this amount to anything? |
32479 | Case 8:"How can you be so mean?" |
32479 | Does any one doubt that a visit to the minister, say, in the autumn, might have altered the complexion of things? |
32479 | For labor makes woman less attractive and to be attractive is rather a trap: how much higher can a woman rise? |
32479 | Given that we glimpse what distinguishes man from the beast, is there anything that distinguishes woman from man? |
32479 | Heat and heroism, what could be more romantic? |
32479 | Her offspring do not say:"What is home without a mother? |
32479 | How does the$ 63 coat and skirt compare with a man''s lounge suit, price$ 36 by anybody save Poole, and by him only$ 52.50? |
32479 | How? |
32479 | I( attempting to get a straight answer):"Do you accept war?" |
32479 | I:"How would this have affected the trade question?" |
32479 | I:"Then do you accept war?" |
32479 | I:"Why should she?" |
32479 | In the eighteen- sixties the customary proposal was,"Will you be mine?" |
32479 | Is it so normal as to deserve to continue in a state of civilization? |
32479 | Is not brown paint in the dining room worse than pink paint on the face? |
32479 | Is that quite right? |
32479 | It is a pity, but thus it is; so what is the use of thinking that the modern family must endure? |
32479 | It is no longer property, for how can one prevent a child from pulling down the window sash at night when it knows something of ventilation? |
32479 | It may well be that, where woman does not exhibit jealousy, she is with masterly skill suggesting to the man a problem: why is she not jealous? |
32479 | It seems to me that the chief reply is,"Why did you have that child?" |
32479 | It will be asked,"Why should a parent pay for the support of a child who will not live in his house?" |
32479 | Not follow a fashion? |
32479 | Or give it an iron tonic when it realizes that full- blooded people can not take iron? |
32479 | Strictly, they already do wear a uniform, for what is a fashion but a uniform? |
32479 | The Investigator:"But why should he go if he did n''t want to?" |
32479 | The child has changed; it is no longer the creature that, pointing to an animal in the field, said,"What''s that?" |
32479 | The child is a little like the supersoul of Mr. Stephen Leacock, and is developing thoughts like,"Why am I? |
32479 | The judge has set this jury several questions: Is marriage a normal institution? |
32479 | The nineteenth century was better for woman than the eighteenth, the eighteenth better than the seventeenth: what could be more significant? |
32479 | The parent, confronted with the question,"Why must I do what you order?" |
32479 | There is another, too:"By what right should this creature for whom you are responsible be tied to a house into which it has been called unconsulted? |
32479 | They do not die, they live; but how? |
32479 | Very faintly signs are showing that men will yet say,"May I be yours?" |
32479 | We have heard of celebrated impostors, of celebrated politicians, but who has ever heard of a celebrated housekeeper? |
32479 | What is the conclusion to be drawn? |
32479 | What objection can you have to my getting engaged?" |
32479 | What one will no longer be able to tell is a rich woman from a poor one; and who is to complain of that? |
32479 | When did the rebellion begin? |
32479 | Who could be a queen by the cradle when more august thrones were tottering? |
32479 | Who would to- day wear the crinoline? |
32479 | Who would wear the gigot sleeve? |
32479 | Why am I what I am? |
32479 | Why do so many marriages persist when the love knot slips, and bandages fall away from the eyes? |
32479 | Why is it that when we see in a restaurant a middle- aged couple, mutually interested and gay, we say:"I wonder if they are married?" |
32479 | Why should he jilt the woman,--make a stir? |
32479 | Why should it submit to your moral and religious views? |
32479 | Why should one preserve an old house? |
32479 | Why should there be when jam and pickles come from the grocer, and few men have more than twelve shirts? |
32479 | Will they not be worn in an adapted form some time within the next generation? |
32479 | _ Case 33_ Case 33:"Why did n''t America interfere with regard to German atrocities in Belgium?" |
32479 | and the reply being,"A cow", asked"Why?" |
32479 | and why how?" |
32479 | to your friends? |
32479 | to your wall- paper?" |
32479 | yes, that reminds me, did you go to the library and get me Roosevelt''s book on the Amazon?" |
40623 | Coming now to those rare men of whom we have only a few in a century, how were they produced? 40623 And Luther Burbank has well said:Heredity means much; but what is heredity? |
40623 | Are there alternate male and female ova? |
40623 | Can there be anything more ridiculous and insane? |
40623 | Does that look like race suicide? |
40623 | For what device of man, ever since man had any history at all, has not proved sometimes injurious? |
40623 | How does the mental impulse reach these cells and others of similar nature in the system? |
40623 | How does this co- operation and co- ordination of effort and subconscious will arise? |
40623 | IS BIRTH CONTROL UNNATURAL? |
40623 | IS IT IMMORAL? |
40623 | IS IT INJURIOUS TO HEALTH? |
40623 | In her vigorous tongue she is demanding"What is all this secrecy about, anyway? |
40623 | Is Birth Control opposed to Religion? |
40623 | Is not this the very antithesis and opposite of all that concerns abortion or abortive methods? |
40623 | Of what use have all the lectures, books, and maternal injunctions been to her? |
40623 | Pray how is the mother''s reading of history to make the child a historian? |
40623 | Shute says:"As influencing a man''s life and character, which is the strongest factor, heredity or environment?" |
40623 | So, when we get to the root of the matter, the whole question of"Does Birth Control tend toward Race Suicide?" |
40623 | The answer to those who urge that"Birth Control is contrary to the teachings of the Catholic Church"is:"Well, what of it? |
40623 | The question then is being anxiously asked:"What are the conditions which assure the finest quality in our children?" |
40623 | The question, then, to many intelligent persons is not so much that of"Should contraception be employed in order to avoid excessively large families?" |
40623 | To each case he applies his question:"Where and how did those generations of animals get that power which they transmitted but did not inherit?" |
40623 | What would we think of expecting a woman to cook, without previous experience and without even the most elementary instruction on the subject? |
40623 | What would we think of expecting any person to undertake any important task or duty without experience or instruction regarding the same? |
40623 | Where and how did those generations get that ability which they transmitted but did not inherit?" |
40623 | Where are tears while they remain unshed? |
40623 | Where, it may be asked, if not among the most educated classes, is any process of amelioration to be initiated? |
40623 | Why not begin today?" |
40623 | Why should we not throw aside the mask of cowardly hypocrisy, and stand before the world showing ourselves as just what we really are? |
40623 | as that of"Should not contraception be employed to obviate the crime of abortion with its terrible train of consequences?" |
12226 | A woman''s earnings are her own in Massachusetts, are they not? |
12226 | And will you keep the faith? |
12226 | Are they all in school? |
12226 | Are we allowed to receive men visitors in the house? |
12226 | Besides, where is the money to come from? |
12226 | But, Kittie,I said to her,"why do you work in a hotel, if it''s like that? |
12226 | Do you think they will pass up anything good because the store is not on their White List? |
12226 | Does your husband drink? |
12226 | How many children have you? |
12226 | If I went to work for a salary, should I have to be recorded in order to keep my own money? |
12226 | Persuade? |
12226 | Sadie, why did you do it? |
12226 | What could I say about it, when he went and got the papers? |
12226 | Why could n''t you help her? |
12226 | Why do n''t we do something about it? 12226 Why do you let them take her home away from her?" |
12226 | Why does n''t somebody complain to the authorities? |
12226 | Why not? |
12226 | Will you swear by the old Jewish oath of our fathers? |
12226 | And yet, what a revolution would the world witness were that program carried out? |
12226 | Are the children yours? |
12226 | Are you sure that they are sufficiently well ventilated?" |
12226 | Are you sure you know this? |
12226 | Are you willing to know the facts about the world, the underworld, from which the girl who cooks your food and takes care of your children is drawn? |
12226 | As a plain matter of cause and effect, what kind of a moral situation would you expect to evolve out of these materials? |
12226 | Ask a girl,"Why do you go to the dance hall? |
12226 | Can they ever hope to do more than reclaim a few individuals? |
12226 | Can you not imagine that it might be different from the one you live in so safely and comfortably? |
12226 | Can you picture them at night, streaming with light, gay with music, filled with dancing crowds? |
12226 | Could a more inverted scheme of things have been devised in a madhouse? |
12226 | Could nothing,_ nothing_ be done? |
12226 | Could they stand together in an industrial struggle which promised to be long and bitter? |
12226 | Did she need it to support herself? |
12226 | Do n''t you think eight hours a day is enough for a girl to walk?" |
12226 | Does any one question that this is the most important political fact the modern world has ever faced? |
12226 | Does that sound like justice to you? |
12226 | For who, of her own free will, would contract to work ten hours a day for less than the price of life? |
12226 | Have any of you crossed my corner of the park since the snow melted?" |
12226 | If she chose to go with a group of girls to a dance hall, what harm? |
12226 | If women had the guardianship of their children, would anything prevent them from taking the children and leaving home? |
12226 | In case of war and pillage could she defend it? |
12226 | Is the house yours? |
12226 | Nine times in ten her answer will be:"What should I do with myself, sitting home and twirling my fingers?" |
12226 | She was silent for a moment, then she said:"Do you know that every time you send me to the pantry it means a walk of three and a half blocks? |
12226 | That is-- of course you are recorded at the city clerk''s office?" |
12226 | The furniture yours? |
12226 | The income yours? |
12226 | The motor yours? |
12226 | To the anxious inquiry, What will women do with their votes? |
12226 | Was it true that the law took her home away from her,--the farm that descended to her from her father, the house she had lived in since childhood? |
12226 | What arguments did the California legislators use against the proposed measure? |
12226 | What can you do against testimony like that? |
12226 | What do you know about the employment office that sent her to you? |
12226 | What do you know of the world inhabited by servants and the people who deal in servants? |
12226 | What do you think, Madam President?" |
12226 | What more could they possibly ask? |
12226 | What then is the legal status of the American mother? |
12226 | What use had she for property? |
12226 | What use had she for wages? |
12226 | What was the difference? |
12226 | What would become of the sanctity of the home, with its lawful head shorn of his paternal dignity? |
12226 | What would happen if the church should invite them, not to pray but to play? |
12226 | What would happen if this army of women was suddenly withdrawn from the telephone exchanges? |
12226 | What would our Constitution- bound law makers say to such a proposition, if any one had the hardihood to suggest it? |
12226 | What, after all, do you really know about your servants? |
12226 | When the bench is full of women the judge turns to her to inquire:"Anybody there you want, Miss Miner?" |
12226 | Why do n''t you stay home evenings?" |
12226 | Why do n''t you take a place in a private family?" |
12226 | Why should I be?" |
12226 | Will they ever reach the heart of the problem? |
12226 | Will you help me to make amends?" |
12226 | Will you put what you have just suggested in the form of a motion?" |
12226 | not crowds from homes of wealth and comfort, but crowds from streets and byways; crowds for which, at present, the underworld spreads its nets? |
13872 | A romance, are they? |
13872 | And alas, what doth not the Master of a Ship, and his Mate hazard, when they are sick of this malady? |
13872 | And if this will not do now; where shall the poor man hide his head next? |
13872 | And indeed why should he not? |
13872 | And it is no wonder, for who knows whether he may be past small- pocking and measeling when he is five& twenty years of age? |
13872 | And may not then your Bride- maids ask, why should not you be merry? |
13872 | And truly, what is there, among other cogitations, more pleasurable, then to begin with a handsom Shop- keeping? |
13872 | And verily if the good woman had not this or some such sort of delight, where should we find the pleasures of marriage? |
13872 | And verily whom do you see sooner or later at the Exchange then these sort of people? |
13872 | And what husband can be so stern or barbarous that he will deny his wife at such a time what she longs for? |
13872 | And what is to be imagined, that can be cried about in the streets by day time, but her longing before hath an appetite prepared for it? |
13872 | And who can have better judgement than they? |
13872 | As long as you have nothing to do, what need you ty your self to any thing? |
13872 | Besides, women must be silent in Politick and Church- government, why should not they have somthing to say in those places where they are houswives? |
13872 | But alas what helps it? |
13872 | But can it be possible that this sweet pleasure should be so disht up, without some bitter sauce of discontent? |
13872 | But the pint being out, the first word is,_ Hangt, What goes upon one leg? |
13872 | But we see the bravest sparks, in the very blossoming of their youth, how they decay? |
13872 | But what is there in this World that we grow not weary of? |
13872 | But what remedy now? |
13872 | But what remedy? |
13872 | But what remedy? |
13872 | But, O new married couple, what price do you little think this mirth will stand you at? |
13872 | Can she now make a shift with a little wench that earns her wages with spinning, and her diet with doing the house work? |
13872 | Certainly, they that at full view, consider all this rightly; who can doubt but that you are the happiest man in the World? |
13872 | Confess then unfeignedly, from the very bottom of your heart; are not these great Pleasures of marriage? |
13872 | D''ye talk of mony? |
13872 | Had they learnt that as long ago as 1682? |
13872 | He answered her again, what a fidle stick, why should we spend time in thinking? |
13872 | How glad you''l be when this confusion is once over? |
13872 | How then? |
13872 | If Counsellors, and other learned men, that are in love, do thus; what can the unlearned Notary''s do less? |
13872 | Is it not possible, but that they might, if this continued long, take a journy, for pleasure, to Brokers- Hall? |
13872 | Love, marriage, he asks scornfully-- what are they? |
13872 | Oh, says Peg the maid, doth this come by marrying? |
13872 | Pray observe what pleasures this introduction imparts unto us; alas, what may we then expect from the marriage it self? |
13872 | Really, those that will take this into due consideration, who would not but curse the Gentlewoman that draws him into such a raging madness? |
13872 | The true happiness of life? |
13872 | Then said_ Barebeard_, may it please your Grace, am I not a freeman,& may I not marry with whom I please, or have a mind to? |
13872 | Well then, what greater pleasure can there be then this? |
13872 | Well who can not but see here how one may learn through honest Time and Experience, what Pleasures they are accompanied with? |
13872 | Well who would not, for so much honour and respect, but now and then suffer the trouble of his wives quamish stomack with some charges to''t? |
13872 | Well, what could you wish for more? |
13872 | Well, what shall the good man do? |
13872 | Well, who is so blind that he can not see the abundant pleasures of marriage? |
13872 | Well, who will not then but beleeve that the married estate is full of incomprehensible and inexhaustible pleasures and sweetnesses? |
13872 | What do you think then, if you and I went thither immediately and drunk one pint of it standing? |
13872 | What remedy? |
13872 | What shall he do more to please and pacifie her? |
13872 | What shall we do then? |
13872 | What terrible colds, and roaring seas doth he not undergo, through an intemperate desire that he hath to be with his nittebritch''d Peggy? |
13872 | What will you do? |
13872 | What, said she, are the others then all She''s? |
13872 | Whereupon his Grace smiling told them, well you fellow and wench; do you think that we do here so give and take away the consent of marriage? |
13872 | Who can abstain themselves from laughter, when they see such a marked sheep come out of the Wine Cellar? |
13872 | Who can but shake and quiver, yea with fear start back, when they begin to feel the least motion to the same in their bodies? |
13872 | Who can imagine or comprehend the jollity of this new Father? |
13872 | Who could not but wish to get such Aunts, such Cousins,& such Bridemen and Bridemaids in their marriage? |
13872 | Who is there now that doth not praise, and commend your manfull deeds to the highest? |
13872 | Who will doubt but that she puts this advice, in operation? |
13872 | Who would not but be invited to go into this estate? |
13872 | Who wrote the book? |
13872 | Why should you not be merry? |
13872 | Yet by night generally shall the good woman be worst of all? |
13872 | and who would not rather ingage in the imbracing of you, then any waies to affront or bespatter you? |
13872 | are we not now like brothers? |
13872 | could you ever have thought that there was so much work to be found in it? |
13872 | have I married then a pittifull poor Bridegroom? |
13872 | might not you now do( as once a Schoolmaster did) hang out the sign of a troubled pate with a Crown upon it? |
13872 | or has the good woman lost her book, and so made a false account? |
13872 | should she have jested upon it? |
13872 | the Wedding is at hand, who thinks now of any thing but superfluity of mirth? |
13872 | what life, what rest, what pleasure can he possess in this World, who hath hapned upon a scolding, and no waies friendly wife? |
26948 | Did you ever see anything like that? |
26948 | Is it possible that your Grace has ever heard of_ me_? |
26948 | What is your husband''s name? |
26948 | A gourmand? |
26948 | And if fashion could make this practice feminine, why should it not some day do as much for husband- hunting? |
26948 | And what else? |
26948 | And what sort of a right mind is it? |
26948 | Are we gradually tending towards an advanced stage of civilization in which woman will be formally recognized as the pursuer, and man as the pursued? |
26948 | Besides, how are we to know how far one generation is worse than generations which have gone before it? |
26948 | Besides, what is there about her that you or any one should love? |
26948 | But how can there be any health with high eating, little exercise, above all, with the mind left absolutely vacant of all interests? |
26948 | But how is this to be done? |
26948 | But is that so? |
26948 | But what can one say to them? |
26948 | By what coercive machinery is Betsy Jane to be forced into the detested uniform? |
26948 | Do we know anything about the Poor- laws or Education or Trades''-societies? |
26948 | Does a"Clergyman''s Wife"suppose that the British housemaid is exempt from this little weakness common to her race? |
26948 | Does he ever read Keble? |
26948 | Does one flight of stairs transpose morality? |
26948 | For what are coarse material mendings to the æsthetic soul yearning after the infinite, and worshipping at the feet of the prophet? |
26948 | Has she the nerve to crush the secret plots of kitchen Fenianism? |
26948 | Have we subscribed to Mr. Mill''s election? |
26948 | If a certain number of men and women were not ambitious, what would become of the rest of us who possess our souls in patience and moderation? |
26948 | If the girl of the period is fast and frivolous, is the young man of the period any better? |
26948 | Is a married woman to be stinted of her"small pleasures"because prudes affect to think the means by which they are obtained unfeminine? |
26948 | Is he musical? |
26948 | Is it, therefore, to be inferred that the race of noble women is dying out? |
26948 | Is she ready for an indefinite time to cook her own dinner, mend her own dresses, dust her own rooms, manage her own nursery? |
26948 | Is there nothing, the Pretty Preacher asks us solemnly, to be said against our own? |
26948 | It is a thing that will not bear reasoning on, being simply a form of the old"who will guard the guardian?" |
26948 | Love you? |
26948 | Now, is a"Clergyman''s Wife"prepared to face the consequences of such a strike? |
26948 | Perhaps the anecdote was just a trifle doubtful; granted; but what does the wife take by her remonstrance? |
26948 | Ritualistic? |
26948 | She has her liberty; what will she do with it? |
26948 | This is the sort of partner that plain girls may rationally hope to secure, and who can say that they ought not to be cheerful and happy in their lot? |
26948 | Thoreau said,"Man is continually saying to Woman,''Why are you not more wise?'' |
26948 | Turfy? |
26948 | WHAT IS WOMAN''S WORK? |
26948 | What are its merits, in this respect, as compared with the old- fashioned theory that woman should be wooed, not woo? |
26948 | What degradation, for instance, is there in cookery? |
26948 | What do they hold themselves made for? |
26948 | What does training do for the nimble- footed young beauties of the London ball- room? |
26948 | What good in life does this kind of woman do? |
26948 | What is the fashionable style of dress in Paris at the present moment? |
26948 | What is there in practical housekeeping less honorable than the ordinary work of middle- class gentlewomen? |
26948 | What woman has now any notion of the broad outline of history of human thought? |
26948 | What worse example could be given to the young? |
26948 | What would youth be without its imaginative emotions? |
26948 | What, then, do they want? |
26948 | When such a woman as this is one of the matrons, and consequently one of the leaders of society, what can we expect from the girls? |
26948 | Who will direct the directress? |
26948 | Why does not wife- hunting, the word which this theory entitles us to expect, take its proper place in society? |
26948 | Why not go in for an Act of Parliament, having for its object the total suppression of the instinct of vanity in the female bosom? |
26948 | Woman is continually saying to Man,''Why are you not more loving?'' |
26948 | Yet what is there in the nature of things to make a side- saddle more modest than any other? |
26948 | Yet who is strong- minded enough to wish that the kindliness of a pretty woman should be dictated by simple benevolence, untinged by vanity? |
26948 | and to whose interference will the interferer submit? |
26948 | and why should women shrink from doing for utility, and for the general comfort of the family, what they would do at any time for vanity or idleness? |
26948 | another glass of whisky? |
26948 | marry you? |
26948 | more wine? |
26948 | or the pert, smart, trim little female, with no more biceps than a ladybird, and of just about equal strength with a sparrow? |
57689 | Did I not warn you? |
57689 | Do you not see that I was right? 57689 Well, what is to follow?" |
57689 | A boy is leaning too far out of the window; shall we let him take the natural penalty of his folly? |
57689 | And how are most parents prepared for the discharge of this task? |
57689 | And should we not all agree that, in a certain sense, virtue entitles one to pleasure, and the absence of virtue ought to preclude one from pleasure? |
57689 | But how is it possible by any external system of marks to change the antimoral spirit of an offender? |
57689 | But is it possible to rate mental and moral differences between children in this arithmetical fashion? |
57689 | But is it the child''s fault that we are in this irascible condition? |
57689 | But simply because a child is most easily taken on the side of its animal instincts, are we to appeal to it on that side? |
57689 | But what connection can there possibly be between the performance of duty and the physical pleasure enjoyed in eating sweetmeats? |
57689 | But, it may be objected, is there not a wholesome truth contained in Saint Paul''s saying that"he who will not work, neither shall he eat"? |
57689 | Do I then advise that we administer punishment in cold blood? |
57689 | Does it not depend upon the notion that there is no intrinsic satisfaction in a moral act? |
57689 | How shall we act? |
57689 | Is not our conscience offended when we see a person enjoying the pleasures of life who will perform none of its more serious duties? |
57689 | Is not the connection a purely arbitrary one? |
57689 | Should not this prospective deprivation control the child''s conduct also? |
57689 | Some children, for instance, will not join a game unless they can be leaders; is not that a sign of character? |
57689 | and, second,"What is my own character?" |
9386 | What are some of the essential elements of character in your ideal of true young womanhood? |
9386 | What are some of the most common faults in young women of your acquaintance? |
9386 | You are pure, you say; are your thoughts as white As the snow that falls with the midnight''s hush? 9386 But as the fault has been pointed out by one who has been sorely pained by it, will not the girls and young women think of it a moment? 9386 Could you see them blazoned in letters of light, For the world to read, and feel no blush? 9386 Did she look down from her lofty height upon her mother as old- fashioned, out of date? 9386 Did she sit down as a lady of elegant leisure? 9386 Did she think her trained powers were too fine to be used in any common work? 9386 Is there not some one whom you know, perhaps some lowly one, whom it always does you good to meet? 9386 Is there one of us who does not, from deepest heart pray this prayer? 9386 The second question was:What are some of the essential elements of character in your ideal of true young womanhood?" |
9386 | What did she do with her education? |
9386 | Will you not, then, pray this prayer:"Cleanse thou me from secret faults"? |
47000 | Again, what employer of labour can with any security engage the services of a married woman? 47000 Does this fact open your eyes a little on the real state of things to which we heterodox spirits venture to look forward? |
47000 | How long then,asks Shelley,"ought the sexual connection to last? |
47000 | What say you to that fact, my reverend friends? 47000 ''Who is that domino walking with George?'' 47000 2,''do you not walk behind them, and listen to what they say?'' 47000 A man who dragged his wife out of bed( 1877), and, pulling off her nightdress, roasted her in front of the fire, was punished(?) 47000 But how is it when average men are invested with this power, without reciprocity and without responsibility? 47000 But what might be George''s feeling if he knew his wife might leave him some morning? 47000 But would men admit, that under similar circumstances, a wife should have legal power to deprive her husband of liberty? 47000 Can it be vindicated upon any principle of justice, of mercy or of common humanity? |
47000 | Can we wonder that it has not yet done as much for women?" |
47000 | How consorts it with your favourite theory, that man is a profligate animal, a desperately wicked creature? |
47000 | If it be admitted that all divorce should be absolute, the question arises: What should be the ground of divorce? |
47000 | If the Haytians are civilised enough for this more moral kind of marriage, why should Europeans be on a lower level? |
47000 | If the parents separate, and both desire to have the children, how can such contest be decided, save by appeal to an impartial law? |
47000 | Is it any truer here than there that, as a general thing, the courtesies of the courtship survive in the marriage? |
47000 | Is that fair? |
47000 | Is that honest? |
47000 | It may be urged: if divorce is to be so easily attainable, why should there be a marriage contract at all? |
47000 | Suppose a brutal father: his wife leaves him and takes the children with her; how is she to keep them if he claims and takes them? |
47000 | This custom is still maintained in the Church ritual; the priest asks:"Who giveth this woman to be married to this man?" |
47000 | Why should not we take a leaf out of the Quakers''book, and substitute for the present legal forms of marriage a simple declaration publicly made? |
47000 | Why? |
47000 | that human beings remain together, only because you have helped to tie them? |
47000 | that there is no medium between priestly marriage and unseemly prostitution? |
47000 | that, but for your prayers and blessings, the earth would be a scene of licentiousness and excess? |
47000 | to be even decently regardful of each other''s feelings, may we not assert positively, that no such result could, possibly happen? |
47000 | what law ought to specify the extent of the grievances which should limit its duration? |
59448 | , which is to be the guiding principle in Emile''s case, changes its character where Sophie is concerned, and becomes:Quel effet cela fera- t- il?" |
59448 | How d''ye do? |
59448 | If the female tongue will be in motion, he says, after complaining of their_ copia verborum_,"why should it not be set to go right?" |
59448 | Sérieusement, y a- t- il rien de plus bizarre que de voir comment on agit pour l''ordinaire en l''éducation des femmes? 59448 And who can be fitter for such a task than the girl''s own mother? 59448 But how is woman to be pleased? 59448 But supposing he should be right, to what cause would such a deplorable state of things be attributable? 59448 Even when married to a sensible husband, who thinks for her, what will be the fate of a woman who is left a widow with a large family? 59448 In deciding upon a course of action, the inevitable question was:What is the use?" |
59448 | It is there that we must look for an answer to the question:"Did Rousseau look upon women as partakers of the faculty of Reason?" |
59448 | Pray have you a fine Vauxhall and Ranelagh? |
59448 | She asks him what he would have had her do? |
59448 | Since they have the same improveable minds as the male part of the species, why should they not be cultivated by the same method? |
59448 | The former he is rather inclined to excuse, for"where the lesson taught is but to please, can Pleasure be a fault?" |
59448 | The lines: Shall Britain,_ where the soul of freedom reigns_, Forge chains for others she herself disdains? |
59448 | The question may be put whether upon the whole this remarkable event was favourable to the cause of feminism? |
59448 | The utilitarian question:"A quoi cela est- il bon? |
59448 | Was liberty to be the portion of men only; and was woman to continue in her state of bondage? |
59448 | Were all men to be partakers of Reason, guided by her only, whilst women had the use of that faculty denied them? |
59448 | What, in comparison with the great end in view, were the inevitable horrors of the Revolution, produced by desperate and enraged factions? |
59448 | Why did not Rousseau extend his excellent advice regarding outdoor sports and games to girls? |
59448 | Why should reason be left to itself in one of the sexes, and be disciplined with so much care in the other?" |
59448 | With him the ever recurring question is:"What will it profit the soul? |
59448 | prevails in the morning, and"What''s trumps?" |
57283 | A small girl, an only child, asked:"How could God allow his only child to be killed? |
57283 | Are you not sorry? |
57283 | But what does he experience? |
57283 | But what has happened? |
57283 | But what kinds of association? |
57283 | But what, in the case of the child, has this character? |
57283 | But who teaches the new souls to choose for themselves the path they must tread? |
57283 | But, should a principle which applies to the adult be less suitable for the child? |
57283 | Can they not see that woman''s individual freedom is limited by the rights of another, by the rights of the potential child? |
57283 | Does it consist in the fact that we are older and more experienced? |
57283 | Does it make no difference to you that your mother is ill, your brother dead, your father away from home? |
57283 | How is it that the child learns very soon that fire burns? |
57283 | How long will the majority of mothers sacrifice children to the eternal ennui and vacuity of our modern social and club life? |
57283 | I ask what is the result of this reading- book system on the development of the child from six to sixteen years old? |
57283 | Is it not with physical pain and shame? |
57283 | Is it possible that the connection between originality and irregular attendance at school is merely accidental? |
57283 | Is not this condition enough to urge us to work with all our might against the system of diffusion wherever it is unnecessary? |
57283 | There is the person who asks rude questions; for example, what is the child thinking about? |
57283 | What are the results of the present- day school? |
57283 | What does having an individual conscience mean? |
57283 | What, I ask, has been always the right way to carry out reforms? |
57283 | When the parents are drunk and the children lose their lives? |
57283 | When they are pressed to death because in miserable lodgings they have to share a bed with their parents? |
57283 | When they lose their eyesight in dark cellars? |
57283 | Where is our prerogative? |
57283 | Why does everything remain essentially the same from generation to generation? |
11632 | And what is to be done for widows, or poor women who have never been blessed with husbands? |
11632 | And, in the face of all this, it is sneeringly asked,"What can reasonable women want more than they already have?" |
11632 | Are men deprived of civil rights because some of them are puny? |
11632 | Are these existing differences less to be deprecated than those likely to result from extending the franchise to women? |
11632 | Are they, therefore, deprived of the franchise or other privileges? |
11632 | But is it really right to indorse for any one, under any circumstances? |
11632 | But suppose this were not so, to what would the objection amount? |
11632 | But what of the spirit? |
11632 | But what say the Scriptures upon the subject? |
11632 | Could not this infant mission be shielded from thy shafts?" |
11632 | Do n''t you know that a carriage with ponies is a toy for little gentlemen? |
11632 | Does not civilized law give a woman a lien upon her husband''s property? |
11632 | From what rights does custom debar them? |
11632 | Had their knowledge of Latin and Greek made them either inefficient or hard? |
11632 | How could terms, dictated on the one side and agreed to on the other by base passion, be aught but shameful and humiliating? |
11632 | How far may she engage in business, and in what branches? |
11632 | If a woman''s husband is to be her irresponsible lord, to whom she is to go for instruction, who is the qualified judge of what is lawful? |
11632 | If implicit obedience is her duty, is there any justice, then, in punishing her for obeying the order of him whom she is bound to obey? |
11632 | If she be unable to reflect a light when there is none to borrow, what then? |
11632 | If she is not possessed of sufficient mental capacity to judge for herself in all things, how can she know when she should obey or when disobey? |
11632 | If, in the long run, women became frivolous, brainless, and heartless, why was it? |
11632 | In none of the countries of antiquity had women more liberty than in Egypt; and yet what was her real condition there? |
11632 | In what respect did she exhibit inferiority to those men associated with her in the trying year( 1546) in which she earned her crown of martyrdom? |
11632 | In what way had women become unfitted for their sphere by a liberal education? |
11632 | Is Christ therefore not equal with God? |
11632 | Is it not equally strange that the Lord should have answered him by her mouth? |
11632 | Is the careful wife and mother, then, to be cut off from the rights of citizenship because she is a wife and mother? |
11632 | Is there any reason for such an aggregation? |
11632 | Is there superiority and inferiority between the Father and the Son? |
11632 | Is there, then, no distinction made between the sexes in the text? |
11632 | Let it be retarded, then; for why should the capitalist have two chances to the trader''s one? |
11632 | Mrs. Boardman''s biographer says:"What could be more appalling to the stoutest heart than the situation of Mrs. Boardman and her helpless family? |
11632 | Must unmarried women forever continue in ignorance of the glorious Gospel of Christ, because they have no husbands to teach them? |
11632 | She became his first missionary to the people of her city, to whom she told the story of his wonderful wisdom, and said,"Is not this the Christ?" |
11632 | The greatest interest is at present excited by the question,"Should women have the ballot?" |
11632 | The law professes to punish seduction and rape; but when either or both are proved, what are the sentences? |
11632 | The sufferings of women and children from the effects of the liquor- traffic, is perfectly frightful; and what help is there for it? |
11632 | They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? |
11632 | Upon what tenure is she allowed to hold it? |
11632 | Was it possible that one so gifted, so beautiful and pure, could arouse malicious envy, or make an enemy by the exercise of talents God had given her? |
11632 | What of it? |
11632 | What other triumph could compare with this? |
11632 | What rights, it may be asked, ought women to have accorded to them which they do not now enjoy according to law? |
11632 | What was Scripture usage? |
11632 | What was the employment of ladies who had graduated in universities in this crisis of their country? |
11632 | When the wife of a Hindoo dies, does he sacrifice himself upon a funeral pile, in order to honor her in another state of existence? |
11632 | Where is either the justice or the moral honesty of such a course of procedure? |
11632 | Where is justice in this case? |
11632 | Where is the clergyman of whom more can be said? |
11632 | Where, then, is the inferiority? |
11632 | Which is likely to do the most for the benefit of mankind? |
11632 | Which of our living authors possesses a more terse or vigorous style than Gail Hamilton? |
11632 | Which sex usurped authority in that case? |
11632 | Which was the weaker mentally, Mark Antony or Cleopatra? |
11632 | Who created all that her eyes beheld? |
11632 | Who shall stay its ravages, or curtail its power? |
11632 | Who, in our times, stands higher on the list of artists than Rosa Bonheur or Miss Hosmer? |
11632 | Why did n''t you play with them? |
11632 | Why should it? |
11632 | Why was she not severely rebuked for her presumption, and put in her place, and taught to keep silence, as becometh a woman? |
11632 | Why, then, should the frivolity of some women be urged against the whole sex? |
11632 | Why, then, should the one enjoy the privilege of the ballot- box or the polls, and it be denied to the other? |
11632 | Why, we wonder? |
11632 | Would not men, in similar circumstances, be just as bitter? |
11632 | _ Query_: Which was the greater crime, killing a woman or stealing a watch? |
11632 | and does not this counterbalance his lien upon hers? |
11632 | or rather should not his having done so, forever silence such questioning? |
11632 | what is her proper work in the Church, and to what extent may she perform public religious services? |
11632 | what should women know about business? |
6579 | And what next? |
6579 | And why should I not boldly say the same thing-- exactly the same thing-- about a woman? |
6579 | But how are young people to get the right knowledge? |
6579 | But why? |
6579 | Firstly, some will want to say,"All that is very well for those who are religious, but how about the people who are not religious?" |
6579 | Have you noticed the lines on the face of that greatest of men-- Abraham Lincoln? |
6579 | Is it likely that men and women who were made for God should ever find any lasting satisfaction or any way to victory in life apart from Him? |
6579 | Is it not inevitable that husbands so treated should begin to wonder whether their wives really love them? |
6579 | Is it to be wondered at that in that section of society it was a common saying that"only fools get married"? |
6579 | Its victims worry about it-- But need they? |
6579 | May I say a plain word or two about the shyness and self- consciousness in society which so torment young girls? |
6579 | The really difficult question is,"How is it to be achieved?" |
6579 | Then is it not time that somebody boldly said that husbands ought to do some of the housework? |
6579 | Then, secondly, why are wild oats evil things to sow? |
6579 | To begin with,"Why is self- abuse wrong?" |
6579 | To say with utter sincerity and absence of self- will,"Lord, what wilt Thou have me to do?" |
6579 | What has been the secret of their victory? |
6579 | What is the way out of this difficult bit of life? |
6579 | What then is so serious about licentiousness? |
6579 | When will all who really love take up the challenge of this disordered modern world? |
6579 | Why must they be condemned? |
6579 | Why should the union of true lovers be held to be impure before marriage and pure after it? |
6579 | Why should we not endorse the shrug of the shoulders with which society treats them? |
6579 | Why should we not take our share of the task? |
6579 | Why then can not love sanctify passionate relationships outside marriage? |
6579 | Why then should they all be piled upon the weary back of the woman? |
6579 | _ Firstly_, what are the facts about its consequences? |
49479 | Any of you fellows want to fight? |
49479 | Anything happening? |
49479 | Are they as good as your mother used to make? |
49479 | Are you digging a garden? |
49479 | Are you going to Atlantic City? |
49479 | Ca n''t you get through? |
49479 | Have you seen him yet-- the Man Silhouette? |
49479 | How,I said,"can you have the heart to dump$ 52.80 into my cellar without ceremony? |
49479 | I wonder what is the trouble? |
49479 | My dear,I said,"if you had quarreled and if you were making up on a moonlight night, would you bother about wasting kilowatts of electricity?" |
49479 | That Man Silhouette,I said at breakfast;"did you see him last night after the-- er-- incident on the blinds?" |
49479 | Trouble? |
49479 | Well-- er-- what''s this got to do with moonlight? |
49479 | What have you got? |
49479 | What''s that? |
49479 | What''s the matter with the soil? |
49479 | Why do n''t you take it easy? |
49479 | Why will you raise pigeons? |
49479 | Would you shoot a burglar? |
49479 | Am I right?" |
49479 | Atlantic City, boardwalk, red hot sun, skinny bathers, flies in the dining- room, at$ 7 a day? |
49479 | But what gets me is, how on earth did Murphy ever maneuver the big chair with the green upholstery into the house at all? |
49479 | Ca n''t we let you have the piano at the end of your three months, to move away to your future home, as an expression of good will?" |
49479 | Ca n''t we remove the roof and build a little nursery for the baby, and rig you up a rainy- weather playroom in the basement? |
49479 | Do I look easy? |
49479 | For instance, shall I tell you of the time I astonished Campbell? |
49479 | Has n''t a fellow a right to whistle and sing when he comes home from foraging and finds the lady bird dancing around the new nest? |
49479 | How was this one? |
49479 | I looked up and around, tried all the valves, hammered on the wall, and then yelled to my wife:"What''s the matter with the water?" |
49479 | I said;"and where did you learn that?" |
49479 | Is n''t it just too dear for anything for us to have a whole week of fun fixing up around the house? |
49479 | Oh, well, what''s the use? |
49479 | Quien Sabe? |
49479 | So you''ve been keeping cases, eh?" |
49479 | Ten minutes later my wife said:"I wonder if the belt has slipped off down at the power house?" |
49479 | When you get that done you can put up some shelves for me in the fruit pantry, and why do n''t you arrange your books to- day? |
49479 | Why a preface-- a foreword? |
49479 | Why any comment, save the title and the price mark? |
49479 | Why should the transportation of two letters change a notebook into a milk foundry? |
49479 | and get a seven- cent flat rate on a six months''contract?" |
10335 | Are our criminals native or foreign born? |
10335 | Can you rub out the ugly, wrong creases? |
10335 | Has n''t it got any little- boy end? |
10335 | Have they ever learned a trade? |
10335 | Is it of the American child, madame? |
10335 | The rights of the child, madame? |
10335 | Again, what possible harm can there be in sometimes giving reasons for commands, when they are such as the child would appreciate? |
10335 | Am I not tempted to withhold my help from my weak brother across the way, lest my assistance place him on an equality with me? |
10335 | And does it not seem hard to you, That when the sky is clear and blue, And I should like so much to play, I have to go to bed by day?" |
10335 | And now, after the story is well selected, how long shall it be? |
10335 | And sun thee in the light of happy faces? |
10335 | Bitter reproaches were heaped upon the mother, for were there not enough women already on the earth? |
10335 | But Lor'', mum, if we do n''t, they_ take_''em, so what''s the odds?" |
10335 | But what is this merry group doing in the farther corner? |
10335 | But what''s this? |
10335 | CONTENTS THE RIGHTS OF THE CHILD CHILDREN''S PLAYS CHILDREN''S PLAYTHINGS WHAT SHALL CHILDREN READ? |
10335 | Can they intend to take it up on the flat roof, where we have lately suspected a nest? |
10335 | Can we imagine that as written about one of these modern monstrosities with eyeglasses and corsets and vinaigrettes? |
10335 | Could anything be more deliciously real than these verses? |
10335 | Did you ever think how many people there are who"having eyes, see not"? |
10335 | Do they make none, under the impression, correct in a low state of culture, that dolls for children become idols for men? |
10335 | HOW SHALL WE GOVERN OUR CHILDREN? |
10335 | Have you ever found pain an assistance to the memory? |
10335 | How can I have any Christian fellowship with a man when I am envying him his successes and grudging him his honors? |
10335 | How can we make them distinctly serviceable, filling the difficult and well- nigh impossible_ rôle_ of"useful as well as ornamental"? |
10335 | How is he to know which of these offenses is the greatest, if all have received the same punishment? |
10335 | How should parents hope to escape the universal interrogation point leveled at everything else? |
10335 | If dirt is misplaced matter, then what do you call a child who sits eternally on the curbstones and in the gutters of our tenement- house districts? |
10335 | If the child love not his brother whom he hath seen, how can he love God whom he hath not seen? |
10335 | In such an hour I suddenly said,"Josephus, will you be the father this time?" |
10335 | Is it a touch of self- pity that the radiant visions of our childhood days have been dispelled, and the years have brought the"inevitable yoke"? |
10335 | Is it not sometimes given in anger, also, when the culprit clearly sees it to be disproportionate to the crime? |
10335 | Is it possible that fathers, too, are in any danger of decline? |
10335 | Is it strange that we find the moral sense blunted, the conscience unenlightened? |
10335 | Is it the perfect self- forgetfulness of the children? |
10335 | Is it"that touch of nature which makes the whole world kin"? |
10335 | Is the class room somewhat bare and colorless? |
10335 | Is there not some little invalid who would greatly prize a book of dainty pictures, embroidered, drawn, and painted by her child- friends? |
10335 | Last of all, brought out only on state occasions, was a most seductive edition of that nursery Gaboriau,"Who Killed Cock Robin?" |
10335 | May we not question whether we are not frequently too exacting with children,--too much given to fault- finding? |
10335 | OTHER PEOPLE''S CHILDREN"Where is thy brother Abel?" |
10335 | One can never watch a circle of children going through the vulgar inanities of"Jenny O''Jones,""Say, daughter, will you get up?" |
10335 | Or is it the touching sight of so much happiness contrasted with what we know the home life to be? |
10335 | Some one perhaps will say here, the knowledge of cruelty and sin must come some time to the child; then why shield him from it now? |
10335 | That sounds very well; but, as a matter of fact, has our past system produced all the results in this direction that we have hoped and prayed for? |
10335 | The magic of"Together"has thus far reached, and who can tell what Happy Valley, what fair Land of Beulah, it may summon into existence in the future? |
10335 | The question is frequently asked, Can not the best things of the kindergarten be introduced in the primary departments of the public school? |
10335 | The still small voice is forever saying,"Where is thy brother Abel?" |
10335 | The world has done so much for him, what can he do for the world? |
10335 | This reading and writing, what is it, after all, but the signs for things and thoughts? |
10335 | To what can we appeal, then, in children, as motives to goodness, as aids in the formation of right habits of thought and action? |
10335 | WHAT SHALL CHILDREN READ? |
10335 | What bearing have its theory and practice upon the conduct of life? |
10335 | What did he want with that bud, I wonder? |
10335 | What do you think about it?" |
10335 | What does the kindergarten do for children under six years of age? |
10335 | What has it accomplished when it sends the child to the primary school? |
10335 | What has the kindergarten to do with social reform? |
10335 | What is education good for that does not teach the mind to observe accurately and define picturesquely? |
10335 | What is the true relation of the kindergarten to social reform? |
10335 | What objects, then, shall our stories serve beyond the important one of pleasing the little listeners? |
10335 | Who can see the kindergarten games, led by a teacher who has grown into their spirit, and ever forget the joy of the spectacle? |
10335 | Why do n''t you club together and make a very large, fine one?" |
10335 | Why should giving him a good thrashing teach him to be kind to his little sister? |
10335 | Why should he learn the multiplication table with greater rapidity because you ferule him soundly? |
10335 | Wrong things are not so easily rubbed out, are they?" |
10335 | _ Nora A. Smith_ THE RELATION OF THE KINDERGARTEN TO SOCIAL REFORM HOW SHALL WE GOVERN OUR CHILDREN? |
10335 | _ Who owns the child_? |
10335 | how is she who has never made a stiff batter to settle the exact amount of flour necessary? |
10335 | that we may determine the influence of home ties;"Have they been given to the use of liquor?" |
10335 | that we may heap proof on proof, mountain high, against the monster evil of intemperance;"What has been their family history?" |
10335 | that we may know whether we are worse or better than other people? |
10335 | that we may prove what we already know, that idle fingers are the devil''s tools;"Have they been educated?" |
10335 | was it for food, or bric- a- brac, or a plaything for the babies? |
13615 | But will it always be thus? 13615 If man be lord of the Sabbath, can he be less than lord of marriage?" |
13615 | If the brain claims her whole vitality, how can there be any proper development? 13615 What has posterity done for me that I should do anything for posterity?" |
13615 | What,Chrysostom asks,"is the reason? |
13615 | Who are you? |
13615 | ''I am taken out to dinner and to some place of amusement every night; why should I give it up?''" |
13615 | And James Hinton was wo nt to ask:"What is the meaning of maintaining monogamy? |
13615 | And her father, too, said;"Is it thy great love for thy husband that prevents thee from even veiling thyself?" |
13615 | And with what care he protects her from harm at these periods? |
13615 | Another stroke? |
13615 | Are not the laws of God and Nature more Than formal laws of men? |
13615 | Are outward rites More virtuous than the very substance is Of holy nuptials solemnized within? |
13615 | Are there not reasons for thinking that the future perhaps reserves for us the ineffable surprise of an inversion of that secular order?" |
13615 | But is it passion that in general ennobles human affairs? |
13615 | But what about the children? |
13615 | But why, we may ask, should people be afraid of rousing passions which, after all, are the great driving forces of human life?" |
13615 | Can a woman carry on a Platonic relation with a man from year to year without the thought sometimes coming to her:''Why does he never kiss me? |
13615 | Daniel, President of the State Medical Association of Texas,"Should Insane Criminals or Sexual Perverts be Allowed to Procreate?" |
13615 | Do they know how well this same savage is aware of the weakness of woman and her susceptibility at certain periods of her life? |
13615 | Do you call English life monogamous?" |
13615 | For what, I ask, dear and pious friend, can there be sinful or naturally impure in excrement? |
13615 | Have I no charm for him?'' |
13615 | He finally induced her to confess, and then asked her:"Why did you try to make me believe you were a good girl?" |
13615 | How far should children be made familiar with the naked body? |
13615 | How shall we flatten it? |
13615 | I quote a few brief characteristic passages:"Is not,"he wrote,"the Hindu refusal to see a woman eating strangely like ours to see one naked? |
13615 | If marriage is this, is it not embodied lust? |
13615 | If we refuse to touch dung and phlegm even with a fingertip, how can we desire to embrace a sack of dung? |
13615 | If we subtract from lyrical work in words and sounds the suggestions of that intestinal fever, what is left over in poetry and music? |
13615 | Instead of asking: How can I bring joy and strength to another? |
13615 | Is humanity more readily straightened than an iron plate?" |
13615 | Is not empire over oneself, the power of regulating one''s acts, a mark of superiority and a motive for self- esteem? |
13615 | Is there any chance of getting it, I should like to know? |
13615 | Karina Karin("Wie erzieht man ein Kind zür wissenden Keuschheit?" |
13615 | Ne suis- je pas dans l''âge D''y avoir un amant?" |
13615 | On which side, I ask, is the advantage?" |
13615 | One of the brothers, we are told in_ The Paradise_( p. 132) said to Abbâ Zeno,"Behold thou hast grown old, how is the matter of fornication?" |
13615 | Or why is the taking of earthly life a more awful fact than the giving of life?" |
13615 | Paternity is but a mere incident, it was argued, in man''s life: why should maternity be more than a mere incident in woman''s life? |
13615 | Rudolf Sommer, in a paper entitled"Mädchenerziehung oder Menschenbildung?" |
13615 | Rudolf Sommer, similarly, in an excellent article entitled"Mädchenerziehung oder Menschenbildung?" |
13615 | Socrates in the Platonic dialogues was concerned with such theoretical morality: what"ought"people to seek in their actions? |
13615 | Suggestions to mothers are contained in Hugo Salus,_ Wo kommen die Kinder her?_, E. Stiehl,_ Eine Mutterpflicht_, and many other books. |
13615 | The merit would not be so great, but what is the use of an elevation which can rarely be sustained? |
13615 | The merit would not be so great, but what is the use of an elevation which can rarely be sustained? |
13615 | There is another question which has exercised many investigators: To what extent are prostitutes predestined to this career by organic constitution? |
13615 | What is prostitution? |
13615 | What is the psychological influence of familiarity with nakedness? |
13615 | What thing ever was made more for man alone, and less for God, than marriage?" |
13615 | What, then, shall we say about a society?... |
13615 | When the lover, in Laura Marholm''s_ Was war es_? |
13615 | Who nowadays thinks of the sacredness of the head? |
13615 | Why add oil to the flame? |
13615 | Why do you speak of my desire for mortification? |
13615 | Why,"she adds,"is death, the gateway out of life, any more dignified or pathetic than birth, the gateway into life? |
13615 | Will it not be even so with our looking at women altogether? |
13615 | XI) he attempts to answer the question: What sexual relations are essentially impure? |
13615 | Your excrements never turned her stomach, nor made her say,''What am I doing?'' |
13615 | [ 10] How far, if at all, it is often asked, should sexual intercourse be continued after fecundation has been clearly ascertained? |
13615 | [ 256] Max von Niessen,"Herr Doktor, darf ich heiraten?" |
13615 | [ 371]"Where are real monogamists to be found?" |
13615 | [ 462] There arises, for instance, the question, often asked, What is the best age for procreation? |
13615 | we only ask: How can I preserve my empty virtue? |
12818 | But will he do nothing about the matter? |
12818 | How did you learn this? |
12818 | Is it possible that such a being as man can, according to law... become a slave even by his own consent? |
12818 | Is it really true that the authorities have been deceived, and did not know of this flagrant violation of the Ordinance to protect women and girls? |
12818 | What is this strange man doing here? |
12818 | Who among you will give ear to this? 12818 And where did Suey Ying come from? 12818 Are they not likely to exist in spite of laws against them, so long as human nature remains so frail? 12818 At this moment Mrs. Lau heard voices of men on her stairs, and said in alarm to A- Kan,The inspector is coming, looking for you, is n''t he?" |
12818 | Besides this long argumentative answer, one question must be answered:--Is it right to do or sanction wrong that good may come?" |
12818 | But from whence comes that danger of rudeness and insult or worse from which man is to protect woman? |
12818 | But need we go into further painful details? |
12818 | But to what purpose? |
12818 | But was that the truth? |
12818 | But what about working women? |
12818 | But what could a Chinese woman do in the face of such a debt? |
12818 | But what of the many young girls with whom exceptional conditions did not exist, when_ they_ were brought to the examination table? |
12818 | But what transpired when that Commission was held? |
12818 | But what would be the effect on any man having to administer such an Ordinance? |
12818 | But why should Americans be called upon to acquaint themselves with such loathsome details? |
12818 | But, what was the fashion of his uniform? |
12818 | By and by a woman came and offered to buy poor man''s little girl, and as he had but little food, he asks,''How much?'' |
12818 | Can not? |
12818 | Did he attend the receptions of His Excellency and the Port Admiral? |
12818 | Do we not pretend that it is such to all who are oppressed? |
12818 | Do you believe God did that, reader? |
12818 | Do you wonder that these girls do not tell everybody who asks them that they are unwilling captives? |
12818 | Forsooth, to protect her from what? |
12818 | From what motive will you read our recital? |
12818 | Have not murder and stealing always existed? |
12818 | Here, again, it may be asked what are the precise relations of the acting Colonial surgeon to''our private hospitals?'' |
12818 | How can we explain such a state of affairs? |
12818 | How could a Government that held slaves in its licensed brothels forbid Chinese residents holding slaves in their homes? |
12818 | How to administer them the Orient already knows, for has not the door to his domicile been already forced open by the Western trader? |
12818 | If she were sent to jail what would become of her little boy? |
12818 | Is it not quite likely it was from him she borrowed the money? |
12818 | Lonely and friendless, and poor, is she in no danger of a false accusation from malice or from error? |
12818 | Might she not in reality have been acting the part of"pocket- mother"to the girl?] |
12818 | Rattlesnakes, buffalo, lions, wildcats no more overrun the country, and why is this relation of"protector"still claimed? |
12818 | Reader, have you ever traveled on another''s ticket? |
12818 | She came and said to Tai Yau:"Who is this?" |
12818 | She is brought up the next day to be tried for the offence; but, before whom? |
12818 | She replied:"He said:''What can I do? |
12818 | Should not the entire country be one great city of refuge? |
12818 | So the three planned this campaign:"When is Detective---- coming?" |
12818 | The Attorney General:--"May I ask your Lordship to say on what charge?" |
12818 | The Judge asked,''Is this your own mother?'' |
12818 | The Judge said,''Did anybody tell you to say all this?" |
12818 | The Judge said,''Did this woman give you birth?'' |
12818 | The question naturally arises,--Are these women and girls free agents? |
12818 | Then were they likely to strike a blow at that slavery? |
12818 | Then why not license_ them_ in order to keep_ them_ under control? |
12818 | Then, will you continue to read from a worthier motive? |
12818 | To what other source indeed could they turn for a livelihood? |
12818 | Was he allowed precedence of chaplains, or how otherwise? |
12818 | Was he decorated on the abolition of his office, and allowed a good service pension? |
12818 | We asked,''How would a girl have to do in order to live in this house?'' |
12818 | We asked,''If a girl should say that she_ did not_ want to be a prostitute what would be done?'' |
12818 | We can not, without sin against humanity, ask the scoffer''s question,"Am I my sister''s keeper?" |
12818 | Were the informers punished for giving false evidence designed to work incalculable injury to five innocent women? |
12818 | What could they say? |
12818 | What did all the laws against man- stealing and slave- trading ever accomplish so long as the slave owner was allowed to keep his slave? |
12818 | What important event had to be discussed? |
12818 | What is to be thought of the character of such reports for the_ Public_, and such an_ Official Report_,"not_ intended_ to be_ published_"? |
12818 | What serious matter decided? |
12818 | What was the outcome of this dreadful arraignment of crimes against Chinese girls? |
12818 | What was then done? |
12818 | What was to be done? |
12818 | What, if the master is brutal, or the mistress jealous, becomes of the poor girl? |
12818 | Who can tell, moreover, what hopes or aspirations have been instilled into the minds of these girls? |
12818 | Who will hearken and hear for the time to come?" |
12818 | Why are not these societies broken up, root and branch? |
12818 | Why did she not turn him out of the house? |
12818 | Why should not the pursuer be turned back at the Golden Gate, rather than at the door of an exceptional home in San Francisco? |
12818 | Why should they shrink from it? |
12818 | Will it not be good to see something actually done and at once about that matter? |
12818 | Would the Mission try to save this poor girl? |
12818 | and was he expected to dine with the Bishop? |
12818 | or is he still in the service of''our religious and gracious Queen?''" |
12818 | what about the daughters, sisters and wives of working men, out, it may be, on an errand of mercy at night? |
29861 | A girl? |
29861 | We never could afford it, and, besides, what would the women put in their time at if all that work was done for them? |
29861 | What did I marry you for? |
29861 | What do they want? |
29861 | What''ll I do if there are no spotted ones? |
29861 | Where is your mother? |
29861 | Who gives this woman away? |
29861 | Who will mind the baby? |
29861 | ( Query-- Why should n''t he love his mother? |
29861 | Abraham was sure, but about this-- who knows? |
29861 | But what can she do? |
29861 | But what happens? |
29861 | But when do we appoint a housecleaning day for the soul, when do we destroy all the worn- out prejudices and beliefs which belong to a day gone by? |
29861 | But why worry? |
29861 | CHAPTER III WHAT DO WOMEN THINK OF WAR? |
29861 | CHAPTER IV SHOULD WOMEN THINK? |
29861 | Coal- oil lamps were good enough on the farm-- why should a town have electric light? |
29861 | Did you ever visit an old folks''home and notice the different spirit shown by the men and women there? |
29861 | Do the gentle mothers whose hands rule the world declare in favor of these things?" |
29861 | Do we really confer a favor on the innocent little souls we bring into the world, or do we owe them an apology? |
29861 | Do women wish for these things? |
29861 | Do you think any woman would stand for that? |
29861 | England may be suffering from loss of men, money and efficiency, but why worry? |
29861 | Granting that population is very desirable, would it not be well to save what we have? |
29861 | Have you ever seen lizards walk into a campfire? |
29861 | How would it be to try to save them? |
29861 | How would you like to be left with"your keep"even with one of your own children? |
29861 | I said to myself:"Where have I seen that face before?" |
29861 | If children die-- what of it? |
29861 | Innocence has been esteemed a young girl''s greatest charm, but what good has her innocence done her? |
29861 | Is it any wonder that women capitalize their good looks, even at the expense of their intelligence? |
29861 | Is it because it makes their own little contribution of respectability seem larger by comparison? |
29861 | Is life really such a boon that any should crave it? |
29861 | It did not really matter who paid for the house; the husband was the owner, for was he not the head of the house? |
29861 | It is easy to blame women for dressing foolishly, extravagantly, but to what end do they do it? |
29861 | It is so much quicker and easier than trying to reform him, and what is one man less after all? |
29861 | Now, could it? |
29861 | Or a little puppy who was a pessimist? |
29861 | Perhaps the old earth will be a bit kinder than it has ever been to women, who knows? |
29861 | SHOULD WOMEN THINK? |
29861 | So we ask, in all seriousness, and in no spirit of flippancy:"Should women think?" |
29861 | Some system, is n''t it? |
29861 | Superstitious? |
29861 | The question has not been:"What can I do for my country?" |
29861 | The state might well reply to the church by saying:"If it is such a desirable thing why do you not try it yourself?" |
29861 | The test of a member of Parliament as voiced by his constituents has been:"What has he got for us?" |
29861 | They are exposed to cold, to hunger, to insult-- poor souls-- is there any pity felt for them? |
29861 | They gain in power perhaps, but do they not lose in happiness by thinking? |
29861 | They would have fared badly of course, even worse than the women in England, but they are faring badly now, and to what purpose? |
29861 | This woman had never been at a suffrage meeting-- so where did she get the germ of discontent? |
29861 | Trivial little incident, is it not? |
29861 | WHAT DO WOMEN THINK OF WAR? |
29861 | We will not force the vote upon them, but why should they force their votelessness upon us? |
29861 | What about the crime of holding up the market, so that the price of bread goes up, causing poor men''s children to go hungry? |
29861 | What about the crime of working little children and cheating them out of an education and a happy childhood? |
29861 | What are you paid for?" |
29861 | What could she need of money? |
29861 | What does it matter if there is a family north of the track living on soda biscuits and turnips? |
29861 | What is there in this for me?" |
29861 | What share have they in man''s chivalry? |
29861 | What struck you?" |
29861 | What will we have for them? |
29861 | What, then, is the matter with the theory? |
29861 | Where are all these stalwart sons of the church who love their mothers so ostentatiously and reverence womanhood so deeply? |
29861 | Who can estimate the worth of a mother to her family and the community? |
29861 | Who ever saw a kitten with a grouch? |
29861 | Who was the invader? |
29861 | Who would be a stiff? |
29861 | Why do men go so easily to war-- for we may as well admit that they do go easily? |
29861 | Why do n''t they mind their own business and attend to their own children?" |
29861 | Why is the careless, easy- going, irresponsible way of the young girl so attractive to men? |
29861 | Why not let us hear more of the boy who went right, rather than of the one who went wrong? |
29861 | Why should a town spend money on cement sidewalks when they already have good dirt roads? |
29861 | Why should marriage disqualify a woman? |
29861 | Why should not as much space be given to the man who saves a life, as is given to the man who takes a life? |
29861 | Why should not women have the same privilege as men to choose their mate? |
29861 | Why should people enjoy the contemplation of evil rather than good? |
29861 | Why should she not have the privilege of choosing? |
29861 | Why worry? |
29861 | Why, then, does war continue? |
29861 | Will the time ever come when the word"feminine"will have in it no trace of trickery? |
29861 | Would Mary vote against liquor if she had the chance? |
29861 | Would it not be well to save them? |
29861 | Would n''t it be perfectly safe to let her have her fling? |
29861 | Would this be tolerated if it were really so that we were a Christian nation? |
29861 | and, tell me, would you call that a fair deal? |
29861 | but:"What can I get? |
29861 | cried one of our public men, in great agony of spirit,"when the mother goes to vote?" |
908 | Ai nt nobody to be whopped for this here? |
908 | What did you do? |
908 | After all, what man is capable of the insane self- conceit of believing that an eternity of himself would be tolerable even to himself? |
908 | And how can this rabble of the casual products of luck, cunning, and folly, be expected to know how to govern? |
908 | And what is a tyrant? |
908 | But what is to guide the child before its first confirmation? |
908 | But when progress took place, what did it mean? |
908 | Children''s Rights and Duties Should Children Earn their Living? |
908 | Curious, is it not, that he has not the same confidence in other sorts of man? |
908 | First my own schoolmasters, or their ghosts, asking whether I was cruelly beaten at school? |
908 | How is the child to be secured its due share of both bodies of doctrine? |
908 | Not mere orders, because orders must have a sanction of some sort or why should the child obey them? |
908 | Not too much Wind on the Heath, Brother What, then, is to be done? |
908 | Should Children Earn their Living? |
908 | The Child is Father to the Man Is he? |
908 | Then in the name of common sense why do we always treat children on the assumption that the man is father to the child? |
908 | What is a Child? |
908 | What is to be Done? |
908 | Why do governments do nothing in spite of reports of Royal Commissions that establish the most frightful urgency? |
908 | Why do our philanthropic millionaires do nothing, though they are ready to throw bucketfuls of gold into the streets? |
908 | Will anyone pretend that England has not the best of this striking difference? |
908 | You may say of them, paraphrasing Mr. Kipling,"What do they know of Plato that only Plato know?" |
47288 | What are the women making all this row about? |
47288 | Again we ask, Which wives and which children-- the British or the Indian? |
47288 | Again, a single act of fornication does not prove prostitution, and how many acts shall constitute proof? |
47288 | And even if the charge were true would he not think the punishment too severe? |
47288 | And supposing the girl has not actually done wrong, but has conducted herself imprudently, and brought just suspicion on herself? |
47288 | And they reply hopelessly,"But what can we do? |
47288 | And what can a poor Army slave- woman do when thus turned out? |
47288 | And will women physicians be induced to attempt the task of keeping these mere children in health under such conditions? |
47288 | At Peshawar, the women said, when speaking of the great hardship of being turned out of the Cantonment,"Where can we go to? |
47288 | But can this vice ever be actually exterminated? |
47288 | But how can regulation under any circumstances be a remedy? |
47288 | But, we may be asked, Shall women show no concern for the"innocent wives and children"of diseased men? |
47288 | Could the reader, without committing sin, go to a physician to be examined in order to discover whether he or she is"fit"to practise fornication? |
47288 | He started back in horror, thinking to himself,"And if he could get his clutches on that woman by such a law, why not on any woman?" |
47288 | How"gigantic"in reality is this infliction? |
47288 | It is a square issue; shall it be immorality and medicine, or shall it be morality? |
47288 | Meantime, how many Indian women will have succumbed to a shameful life and gone down to a dishonoured grave? |
47288 | Policemen are not supposed to be infallibly virtuous; and supposing they could be bribed or blackmailed? |
47288 | Several times we asked the women,"What do you wish us to do for you?" |
47288 | Shall we then license stealing? |
47288 | She replied,"Why should I tell him? |
47288 | That looked simple enough, and why not? |
47288 | The question arises, How secure the proof? |
47288 | Then a sudden thought came into the woman''s face, and she asked:"Are you like that lady of Calcutta, going to try to do something to help us?" |
47288 | Then follows a simple Gospel message to which all give respectful heed, and at its close we ask,"Why are you in such a place as this?" |
47288 | Very true; yet are not these often utterly profligate? |
47288 | We asked,"Is the Lock Hospital, then, entirely disused?" |
47288 | We asked,"Is there, then, no form of regulation now?" |
47288 | We said,"There is a European physician in charge, then, is there?" |
47288 | What about the"gigantic[ immoral] infliction"of the atheistic assumption that chastity is a sanitary failure, and fornication a necessity? |
47288 | What does this mean in exact figures? |
47288 | What is the use of women clamouring for such a law as long as_ men enact and enforce all our laws_? |
47288 | What were the circumstances that brought women to such a lot as this? |
47288 | What will you do? |
47288 | What, then, can be said as an excuse for such exposure simply to find out whether there be disease? |
47288 | Whence this far- reaching influence, then, which has blinded the eyes of so many? |
47288 | Will the colonel of a regiment leave his soldiers to mutiny while he goes to reside in a Lock Hospital for a term of weeks? |
47288 | Would not the loss of these be bought too dearly by the mere exemption from physical disease, even if this could be made possible?" |
47288 | _ Q._--At any rate, on the 15th of June a requisition was made for nineteen tickets? |
47288 | _ Q._--Did I understand you to say that you found twenty tickets were issued to the women of the Artillery? |
47288 | _ Q._--Does it say on counterfoils of tickets in respect of the nineteen new requisitions on 15th June, 1892? |
47288 | _ Q._--Therefore that is evidence that the issue of tickets at any rate endured longer than May? |
47288 | _ Q._--Up to what date? |
47288 | _ Q._--What you find is that twenty tickets were issued? |
47288 | _ Q._--You produce a ticket here which you obtained from one of the women; what was the date of that ticket; was not the date of the year 1892? |
39751 | = Segregation in the Next Generation.--=But now the question arises, what do such crosses as show dominance transmit to the next generation? |
39751 | = Suggested Remedies.--=But how go about it? |
39751 | But is it not as important to look to fitness in man as in Poland China hogs or Holstein cows? |
39751 | But what assurance have we that we can prevent the production of defectives by segregation? |
39751 | But what has become of the parent? |
39751 | But what normal individual would knowingly marry into such a stock? |
39751 | But what_ will_ it be in the future if we permit this unrestricted nine- tenths to go on and multiply their kind? |
39751 | But_ why_ this increase of defectives? |
39751 | By what means shall we sift the congenital defectives from the victims of suppressed opportunities? |
39751 | CHAPTER V ARE MODIFICATIONS ACQUIRED DIRECTLY BY THE BODY INHERITED? |
39751 | Can external influences directly affect the germ- cells? |
39751 | Can external influences, operating through the intermediation of the parental body, affect the germ- cells? |
39751 | Can we continue to drink the sluggish blood of the pauper and the imbecile into our veins and hope to escape unscathed? |
39751 | Do you think John Lowell would have taken that vow could he have foreseen the future?" |
39751 | Does it not behoove us then to seek with anxious eyes some knowledge of these invading hordes with whom we are to mingle our life- blood? |
39751 | For further discussion of this field the reader is referred to an excellent chapter on"Are Acquired Habits Inherited?" |
39751 | Husband alone||||| in first year, exposed to lead|? |
39751 | If so, who is praiseworthy, who blameworthy? |
39751 | Is it not time for us to waken from our lethargy and stem this tide of national deterioration? |
39751 | Is there then no escape from this dilemma? |
39751 | Just what is the measure of normality? |
39751 | Of the twenty- seven or more recognized forms of insanity who knows with any considerable degree of certainty which are heritable, which not? |
39751 | Shall we treat all manic- depressives alike? |
39751 | Shall we treat them as, for instance, we would those suffering from dementia precox? |
39751 | This is the age of preventive medicine, why not also of preventive crime and delinquency? |
39751 | To what extent is human conduct a product of parentage? |
39751 | V ARE MODIFICATIONS ACQUIRED DIRECTLY BY THE BODY INHERITED? |
39751 | What shall the home of the future be with regard to its most important assets, the children? |
39751 | What shall we do with them? |
39751 | What shall we do? |
39751 | Where in school or home to- day do we find provision for such training? |
39751 | Who will take the responsibility of answering positively? |
39751 | Why face complacently in our own families what we would not tolerate in our piggery? |
39751 | Why go on alleviating various kinds of misery that might equally well be prevented? |
39751 | Why is the accurate adjustment which we have noted for their division necessary? |
39751 | Why not America? |
39751 | Why not prevent our social maladies instead of waiting to cure them? |
39751 | With the higher fertility of certain of these classes and with only a small percentage under custodial care where will it all end? |
39751 | who are supposed to be eugenically normal? |
31861 | And how are they held in place? |
31861 | And what does that mean, mother? |
31861 | And what is that responsibility? 31861 And what is the furniture in the different stories?" |
31861 | But do you not think that you as a father should have some part in this blessed work of guiding our daughter? 31861 But maybe I''ll never have any children, mamma; what then?" |
31861 | But you do n''t mean that a girl of fourteen could become a mother? |
31861 | But, mamma, do you mean that this is all because Mr. Orland drinks? |
31861 | But, mother, if it is not right to be familiar, why does God make us with those desires? |
31861 | Can one tell when it passes? |
31861 | Do n''t you think it seems worse for girls to swear or drink or gamble than for boys? |
31861 | Do n''t you think it silly for girls to be so''spooney''? |
31861 | Do n''t you think it strange that we never want little rooms with furniture huddled close together, except in our bodily dwellings? 31861 Do they really consider it a true engagement, to end ultimately in marriage, or is it merely an excuse for freedom of association?" |
31861 | Do you know, dear, that women and girls always make the moral standards which maintain in the society of which they form a part? |
31861 | Do you mean, mamma, that I have a quick temper because you had one? |
31861 | Do you remember once seeing in a hen that Ellen was preparing for dinner a great number of eggs of all sizes? 31861 Do you think women have as much ability as men? |
31861 | Does that seem such a strange idea to you? 31861 Has nothing been written to the men, how they must help and protect women?" |
31861 | Have you any idea what a wonderful feat has been accomplished when a baby has learned to walk? 31861 How can I help it, if I got my temper from you and just passed it on to them? |
31861 | How long do they stay engaged? |
31861 | I like the Saxon word better than the Latin one, do n''t you? |
31861 | I suppose girls do n''t understand it, do they? 31861 Is father such a poor substitute, then?" |
31861 | Is n''t it awful, mamma? 31861 Is n''t it just as much of a disgrace to him as to her?" |
31861 | Is n''t it painful, mother? |
31861 | Is n''t it sad that ignorance does not save us from punishment? |
31861 | It is quite true that a woman did not plan it, but did you know that it was completed under a woman''s supervision? |
31861 | It''s putting a great responsibility on women, is n''t it? |
31861 | Mamma, do n''t you think the fathers have something to do as well as the mothers, in trying to give a better inheritance to the children? |
31861 | My, no, that would have been absurd; but I do n''t see how that applies to Clara? |
31861 | No, was it? 31861 O, father, do you think girls have as much power as that? |
31861 | O, is n''t it dreadful that the Chinese bind up the feet of the little girls as they do? |
31861 | O, mamma, do you really mean that? |
31861 | O, mamma, smoking is n''t inherited, is it? |
31861 | O, mother, women do n''t have eggs, do they? 31861 Taking the parents into an adjoining room, Doctor Garnier said to the father,''Are you a drinker?'' |
31861 | Then, father, you''d say we ought never to correspond with boys? |
31861 | To the health, mother? 31861 What does that big word mean, mother?" |
31861 | What does that word mean, mother? 31861 What wondrous things can men do that women ca n''t do?" |
31861 | Why, mother, do n''t we just grow into women? |
31861 | Why, mother, it sounds like a fairy story, a tale of a wonderful magic palace, does n''t it? 31861 Will my children have a temper because I have one?" |
31861 | Would n''t that be a good way to decide your own conduct-- to do only those things which you''d be perfectly willing your daughter should do? |
31861 | Yes, by controlling yourself you will have given them greater power of self- control; that is worth working for, is n''t it? 31861 Yesterday I heard some of the girls talking and one said,''Did you know that Edith Chenowyth had a baby last night? |
31861 | You did n''t ask Sadie what she meant? |
31861 | You mean that if I overcome my temper, my children will not be so likely to have tempers? |
31861 | ''Does your friend walk there, too? |
31861 | And Clara Downs has n''t got these marvelous rooms?" |
31861 | And call the girls by name, too?" |
31861 | And sure enough, in a moment he was walking at her side, saying,''What a lovely day? |
31861 | Are n''t men really smarter than women?" |
31861 | At what hour do you walk?'' |
31861 | But it ca n''t be that way with our bodies, for we do n''t have any new organs added or finished off to make us women?" |
31861 | But what is a baby? |
31861 | But, mother, ought a girl let a young man spend money on her?" |
31861 | By the way, you have always talked freely to her about life''s mysteries; have you explained her approaching womanhood to her?" |
31861 | Did it just grow bigger?" |
31861 | Did n''t we study about them in our school physiology?" |
31861 | Did you ever wonder where this room is?" |
31861 | Do you know why we did not finish off these rooms in our house sooner?" |
31861 | Do you remember how many feet of intestines there are in the body?" |
31861 | Do you remember what we were reading in Sesame and Lilies the other day about woman''s queenly power? |
31861 | Do you think that? |
31861 | Do you walk here every day?'' |
31861 | Does n''t the bladder empty itself through that passage?" |
31861 | Helen was silent a moment and then asked,"Do n''t you think the law of heredity a very cruel law? |
31861 | How can one girl learn all those hard things?" |
31861 | How did that happen? |
31861 | How many stories is it?" |
31861 | How old is she?" |
31861 | I do n''t see now how the baby grows?" |
31861 | I knew of a girl whose sister had been engaged several times and who said to her,''Why, Lida, you''ve never been engaged yet, have you?'' |
31861 | I said,''Who is that?'' |
31861 | Is it not even a greater thing to be a woman than to be a man?" |
31861 | Is n''t it?" |
31861 | Is n''t she pretty?" |
31861 | Is n''t that a wonderful power that is in woman''s hands? |
31861 | Is n''t that the way?" |
31861 | New organs added, mother? |
31861 | On what day did Helen cease to be a baby and become a child? |
31861 | On what day will she cease to be a child and become a woman?" |
31861 | Quick, light steps answered his call and an urgent young voice demanded,"Where''s mother?" |
31861 | She said,''I do n''t know, but is n''t he handsome? |
31861 | Suppose the young people knew and thought of these things; do n''t you think they would judge more wisely of what they ought to do?" |
31861 | That speaks pretty loudly in favor of doing without corsets, does n''t it?" |
31861 | The fine needle might complain that it could not do hard work, but do you think the complaint would be justifiable?" |
31861 | They call themselves husband and wife even now,--isn''t that silly?" |
31861 | What are these weighty problems?" |
31861 | What are they and where are they; when will they be finished off? |
31861 | What can you mean?" |
31861 | What did she mean? |
31861 | What did you learn about your bodily house? |
31861 | What have we young people to do with future generations?" |
31861 | Where are the new rooms and what is their purpose? |
31861 | Which is the greater work?" |
31861 | Why did you say you did n''t walk by the lake? |
31861 | Would you like to read it to me?" |
31861 | Yesterday as I was walking home from school with Belle Dane-- you know her, do n''t you? |
31861 | You are not anxious to exchange dishwashing for such work, are you?" |
31861 | You have heard of the statue of the Venus de Medici, renowned as being the most beautiful representation of a woman''s figure?" |
31861 | You have no hesitancy about speaking to her?" |
9887 | And when he leaves the hospital, often with the largest and noblest conception of the physician''s place in life, what do we do with him? |
9887 | But has it been present from the beginning? |
9887 | But the State doctor would be entitled to ask:_ Why_ has this man broken down? |
9887 | But what do we find? |
9887 | But where is the limit to the extension of that same principle? |
9887 | Can it be avoided? |
9887 | For what device of man, since man had any history at all, has not proved sometimes injurious? |
9887 | Have the parents of genius belonged to the"unfit"? |
9887 | How can we add to the stability or to the flexibility of marriage? |
9887 | How can we impose a similar peace upon the stronger nations, for their own benefit and for the benefit of the whole world? |
9887 | How can we most judiciously regulate the size of our families? |
9887 | In her own vigorous native tongue we hear her demanding:"What in the thunder is all the secrecy about, anyhow?" |
9887 | Is it unreasonable to suppose that it will also have an end? |
9887 | Is there any reason at all? |
9887 | It is easy to find prostitutes who are often dissatisfied with the life( in what occupation is it not easy? |
9887 | So we are called upon to repeat, with fresh emphasis, Petrie''s question:_ Can it be avoided_? |
9887 | V IS WAR DIMINISHING? |
9887 | What are the conditions which assure the finest quality in our children? |
9887 | What is Germany''s greatest danger? |
9887 | What proportion of these were the offspring of parents who were insane or mentally defective to a serious extent? |
9887 | What then are we to do? |
9887 | Where, it may be asked, if not among the most educated classes, is any process of amelioration to be initiated? |
9887 | Which is it to be? |
9887 | Which nation is to assume the initiative in such combined organisation? |
9887 | Why not begin to- day? |
9887 | Why not get at once to matters of practical detail? |
9887 | Would eugenics stamp out genius? |
61124 | If father is always right, why do I get spanked for doing what father does? |
61124 | What can he see in her? |
61124 | What healthier grounds for the growth of sound morals could possibly exist than the ample spiritual life of the woman just depicted? 61124 What is the gospel in this matter of sexual emancipation for men and women in the new world where love has actually come of age? |
61124 | = The Masochist is Like a Weak or Tired Horse.= Why does whipping make a horse go faster? |
61124 | And when people pray to God, what do they ask for, in the majority of cases, if not power( help)? |
61124 | Are transvestites homosexual? |
61124 | Are women masochistic? |
61124 | Attraction or obsession? |
61124 | CHAPTER XI IS FREE LOVE POSSIBLE? |
61124 | CHAPTER XXV LOVE AND MOTHER LOVE Is the perfect mother a perfect wife? |
61124 | CHAPTER XXVI SHOULD WINTER MATE WITH SPRING? |
61124 | CHAPTER XXVIII THE NEW WOMAN AND LOVE How will love fare at the hands of the new woman? |
61124 | Does not the unmated God of the Western nations symbolise the absolute supremacy of power over sex? |
61124 | For what is the use of being jealous? |
61124 | How then could the artist obtain lasting happiness from any form of love relationship? |
61124 | Is homosexualism necessary? |
61124 | Is mother love always the enchanting image presented to us by poets and intimidated sons? |
61124 | Is the male indispensable? |
61124 | Is the male more cruel? |
61124 | Is the perfect mother, in every case, the result of mental perfection and ethical superiority? |
61124 | Or is it an alloy of higher qualities, biological necessity and egotistical neurotic cravings? |
61124 | Or is there a hidden strife between love and motherhood? |
61124 | Shall free love offer a solution? |
61124 | Shall perverse love be recognized? |
61124 | Since neither animals nor human beings experience any natural fear of incest, why is it that all races are officially so afraid of it? |
61124 | Since the"nice"people, however, know the remedy and apply it, why bother any longer? |
61124 | Since woman is emancipating herself, why should not men follow the same road?" |
61124 | They may ask the stupid question:"Why have you ceased to care for me?" |
61124 | This is frequently observed among the"after- me- who- has- a- chance?" |
61124 | To help? |
61124 | Was it a sacrifice? |
61124 | Was not the Biblical God power before he became creation? |
61124 | What is the heart? |
61124 | What is the tangible, observable, measurable meaning of the condition of being in love? |
61124 | What of the child? |
61124 | What will people say? |
61124 | Who shall say that the one is not as important as the other? |
61124 | Why do we run to fires and to the scene of an accident? |
61124 | Why was it that they did not enjoy more completely the victory of the males of their race and jeer at the defeated foes? |
61124 | Why was it that those women idolised men they were supposed to hate as enemies and accorded sexual favors to them? |
61124 | XI IS FREE LOVE POSSIBLE? |
61124 | XIII VIRGINITY 112 What men experienced in love want? |
61124 | XXVI SHOULD WINTER MATE WITH SPRING? |
61124 | XXX THE PASSING OF THE HUSBAND WORSHIP 303 Is man''s vitality declining? |
20362 | And arithmetic? |
20362 | And then, what''s the good of it for a girl? |
20362 | At least, what else is there for a woman to do who is thoroughly feminine but not at all domestic? |
20362 | But would anybody come to hear me read? |
20362 | If thirteen yards of ribbon cost$ 3.25, how much will one yard cost? |
20362 | Twenty- five what? |
20362 | Why are you building an addition to your house? |
20362 | Would n''t that be rather high for ribbon? |
20362 | A boy must know arithmetic of course, or how can he fulfill his destiny and make money? |
20362 | After all, however, who is perfectly balanced? |
20362 | Am I wandering from the topic of health? |
20362 | And how shall she be fitted for it? |
20362 | And if so, is it well that they should be? |
20362 | And now again, What are the essentials of health? |
20362 | And now how shall a girl choose her occupation? |
20362 | And now, second,_ how_ shall girls be thoroughly well? |
20362 | And then, why should a woman cease to love a man simply because she is disappointed to find that he does not love her? |
20362 | And what harm can a slight do her? |
20362 | And why not? |
20362 | And why should we try always to see the exact reality as if that were nearer the truth than the same reality transfigured by ideal light? |
20362 | Are women really excessively emotional? |
20362 | But as character may be formed in many ways why not form it by teaching practical things? |
20362 | But can beauty be cultivated? |
20362 | But she-- how then could she be his wife? |
20362 | But suppose they also tremble at ugliness, and shrink from pain? |
20362 | But what of the girls who choose this aim and who never have a home? |
20362 | But what shall our minor aim be, or shall we be content to drift without any at all? |
20362 | But what shall we give her for Christmas? |
20362 | But why do I call this a practical education? |
20362 | Can parents do anything? |
20362 | Culture, demands balance of mind; but is not that as good when it comes from thought as from study? |
20362 | Do we not mean that a woman is unreasonable? |
20362 | Do we wish even our enemy to be wronged to save our friend? |
20362 | Do you know that the moment you begin to breathe it you begin to grow warm from the increased action of the blood? |
20362 | Do you know that you are never resting when you are thinking that you are tired? |
20362 | First, why is health so important? |
20362 | How are they to make themselves feel without becoming hypocrites? |
20362 | How can she use these homely accomplishments in earning a living? |
20362 | How can we be broad without being superficial? |
20362 | How can you avoid it? |
20362 | How can you be clean when you do dirty work? |
20362 | How could anybody see anything worth seeing with an excursion party? |
20362 | How could they without a servant? |
20362 | How many girls ever use chemistry, or physics, or geology, or zoölogy in any practical way? |
20362 | How shall we choose our aim? |
20362 | How shall we get fresh air? |
20362 | How shall we keep the true balance? |
20362 | How, for instance, is a woman prostrated by disease to make anything of the little life within her four walls? |
20362 | I remember when I was a girl, I once said to a high- bred woman,"Do you think, after all, that Mrs. A. is much of a lady?" |
20362 | If a girl has been badly trained, how can she help thinking she may do better than her mother does? |
20362 | If all people who chanced to meet felt at liberty to be as friendly as they felt like being, without any formal preliminaries, who would be injured? |
20362 | If everybody who finds afternoon teas a burden stayed away from them, would any harm be done? |
20362 | If everybody who objects to making calls refused to make them, would it not soon simplify life even for those who do like to make them? |
20362 | If it is not like this, may it not be possible for you to help to make it so? |
20362 | If not, is not this well worth doing? |
20362 | If society were always like this, would you wish to give it up? |
20362 | In spite of the innumerable lives of the first President, who shall say anything new of his career and paint it in fresh colors? |
20362 | Is it not possible that society has some intrinsic worth, or that at all events it might have worth, if earnest people did their part? |
20362 | Is there any better work laid ready to your hand? |
20362 | Is there any guide in deciding how far they are bound to follow conventions? |
20362 | It is easy to say,"Do not talk about your headaches, or your delicate constitution;"but how are you to help thinking about these things? |
20362 | Now what are_ fine_ feelings? |
20362 | Now, how is the line to be drawn among the musical? |
20362 | Or is one better than the other? |
20362 | Others may choose to love or hate us for the temperament we are not responsible for, but what can we do for ourselves? |
20362 | SELF- SUPPORT.--HOW SHALL GIRLS SUPPORT THEMSELVES? |
20362 | SELF- SUPPORT.--SHALL GIRLS SUPPORT THEMSELVES? |
20362 | SELF- SUPPORT.--SHALL GIRLS SUPPORT THEMSELVES? |
20362 | She wrinkled her forehead, curled her lip, looked up and laughed,"I have n''t the faintest idea, do n''t you know?" |
20362 | Should one of these girls try to do the work of the other? |
20362 | That seems like an amiable failing; but is it? |
20362 | Then what is wanting in Miss Strong? |
20362 | Unless the answer to this question is clear, how can any one be ready to sacrifice health to any higher duty? |
20362 | V. SELF- SUPPORT-- HOW SHALL GIRLS SUPPORT THEMSELVES? |
20362 | What are the essentials of a lady? |
20362 | What are the qualities which most attract men? |
20362 | What harm can it do her to think a guilty person innocent? |
20362 | What is a narrow life? |
20362 | What is a practical education for a girl? |
20362 | What is it, for instance, to be a sensitive woman? |
20362 | What must you who are hard workers take time to do? |
20362 | What ought a woman to be able to teach her children? |
20362 | What shall we give our friend? |
20362 | What will best fit a girl for life? |
20362 | What, then, does a girl most need to learn? |
20362 | Where does Miss Amidon get the strength to do so many good things? |
20362 | Which shall we choose, the strong feelings or the self- control? |
20362 | Who are to earn their living by music and who are to be amateurs? |
20362 | Who but the rich can have leisure for such important experiments? |
20362 | Who can learn enough history in school to be equipped even to teach history? |
20362 | Who is to decide whether it is prudent for a girl to spend all she has on a musical education with the hope of making herself independent in the end? |
20362 | Why is a barbed wire fence put up in America? |
20362 | Why should she compete with other musicians on any unnatural basis? |
20362 | Why should the new- comers care? |
20362 | Why should they compete with those who needed the money? |
20362 | Would it not be better to believe that the person who has hurt her is innocent, and submit to the slight even if it was intended? |
20362 | Would it not mean the destruction of the ideal if they were? |
20362 | Yet is not that just what our education must do if it is to be practical? |
20362 | what is expense to fresh air?" |
19848 | Why this astonishing difference? 19848 And if parental responsibility is afetish"when it refers to a father, why is it not the same when it refers to a mother? |
19848 | And whose voices never fail among the disputants? |
19848 | And, granted its value as a social structure, is it, even then, to be worth while? |
19848 | Answering the question,"Whither are we tending?" |
19848 | Are the cares and duties of the mother, her travail and her love, commodities to be exchanged for bread? |
19848 | Are we willing to consider motherhood as a business, a form of commercial exchange? |
19848 | Are we willing to hold this ground, even in theory? |
19848 | Are you aware that if my milk is analyzed it will be found to contain less food for the baby with more bulk than if I were to do without the alcohol? |
19848 | At what stage and under what influences did the child that is born a girl become female? |
19848 | But are we to live for it? |
19848 | But how many men would be willing to marry on the conditions with which marriage is offered to a woman? |
19848 | But how, then, is the division of labour necessary for society to be effected, the reader may ask? |
19848 | But if he is going to say bitter things to you, will the facility of his diction make them less bitter? |
19848 | But is such a change-- or any change at all of that kind-- to be desired? |
19848 | But now what do we owe to her in the matter of providing the right kind of intellectual, moral, spiritual, psychical environment? |
19848 | But now, what as to the comparative strength of this instinct in the two sexes? |
19848 | But the spiritual attitude revealed in the question,"Do they deserve it?" |
19848 | But what is the value of these precautions if we relax our care as to what enters their minds? |
19848 | But what of the individual in a country where there are thirteen hundred thousand adult women in excess of men, which is the case of Great Britain? |
19848 | Can we not find a term which shall express this truth, shall be inoffensive and so doubly suitable for the purposes of our cause? |
19848 | Can we, as human beings, regard a human society as admirable because it is successful, stable, numerous? |
19848 | Causes must be judged by their merits, not by their worst advocates, or where are the chances of religion or patriotism or decency? |
19848 | Do not their mothers blush for such; to have travailed so much, and to have achieved so little? |
19848 | For what is this sexual instinct? |
19848 | For what, if it comes to that, does a man choose? |
19848 | Have not women even a greater regard for appearances than men? |
19848 | How can we fail to do so? |
19848 | How could any nice- minded teacher care to put such ideas into a girl''s head? |
19848 | How then should we proceed? |
19848 | In providing the environment-- from its mother''s milk to moral maxims-- for our child, what do we seek? |
19848 | Is it likely to be as good for us as for the bee- hive? |
19848 | Is it that a girl has none of the promptings to vociferous play by which boys are impelled? |
19848 | Is it that each may be trusted by self- instruction to fit himself, or herself, for the office of parent? |
19848 | Is it that the constitution of a girl differs so entirely from that of a boy as not to need these active exercises? |
19848 | Is it that the discharge of it is but a remote contingency? |
19848 | Is it that the discharge of it is easy? |
19848 | Is it these women, already predestined for something other than distinctive womanhood, that offer themselves for"higher education"? |
19848 | Is there no moral here?" |
19848 | It avoids the tabooed adjective, and if it fails to allude at all to the fact of sex, who needs reminding thereof? |
19848 | It is a common thing to laugh at these aberrations-- thoughtlessly, may we not say? |
19848 | It may be replied,"Is not the labourer worthy of his hire?" |
19848 | Let either sex try to run the earth alone till Halley''s comet returns, and what would be left for it to see? |
19848 | None will dare dispute these assertions, yet what do we see at the present time? |
19848 | Now, what are we to say of the_ object_ of education? |
19848 | Of course, such a question as this may be answered in some such terms as those of the further question, What has posterity done for us? |
19848 | On what grounds is the woman question fought, and by what kind of disputants? |
19848 | So much having been said, what can one suggest in the direction of remedy? |
19848 | That he knows the ways of the world may impress you, but does he know them to admire them? |
19848 | The forces that have erected us from the worm, are they necessarily exhausted or exhaustible? |
19848 | The question is not how much bulk is there, but what does the bulk consist of? |
19848 | The question remains, how is this to be done, and whence is the money to be obtained? |
19848 | The vital thing for you is, what are the uses to which he puts his knowledge and capacities? |
19848 | This will be indignantly repudiated by a stern school of thought, but what if it applies, everywhere, always and above all, to children? |
19848 | To ask, What has posterity done for us? |
19848 | To what extent can we control the determination of sex? |
19848 | What does reward mean? |
19848 | What fact of his nature do they stand for? |
19848 | What has Mrs. Grundy to say to this? |
19848 | What is the most palpable fact of the child''s play? |
19848 | What is the virtue in clever things if he says them at your expense? |
19848 | What is the virtue in cleverness coupled with, for instance, a malicious tongue? |
19848 | What one is, why may not millions be? |
19848 | What promise, then, have we that things as they will be are worth working for? |
19848 | What would be its effect on productivity? |
19848 | What, in a word, are we to say of such cases as these? |
19848 | What, then, is it in our power to do; and how are we to do it? |
19848 | What, then, is the record? |
19848 | Whatever the answer to the crudely- stated question,"Should Wives have Wages?" |
19848 | Where is the woman, recognizable as such, who will question that the brother of Dorothy Wordsworth was right? |
19848 | Who rewards the sun, or the rain, or the oak, or the tigress? |
19848 | Who will dare to set limits to the promise of Nature''s womb? |
19848 | Who will say a good word for the substance which makes them by tens of thousands in England and Wales alone every year? |
19848 | Why are the numbers of the sexes approximately so equal? |
19848 | Why this distinction? |
19848 | Will it make a better race? |
19848 | Will the consequence be that more of the better stocks,_ of both sexes_, contribute to the composition of future generations? |
19848 | Yet it is not his clothes that you will have to live with, but himself; and the question is what do his clothes mean? |
19848 | and to what sort of women are you relegating it by default? |
19848 | and will there not consequently arise in them even a stronger check to whatever is rough or boisterous? |
19848 | should be looked upon as if one should say, What have my children done for me? |
37964 | Is it inconceivable that Nature should sometimes do things with an ulterior object, an ethical one, for instance? 37964 ( What would be said of the soldier who should turn his back upon the enemy for fear of losing life even?) 37964 ***** Shall woman leave to man no field at all of natural supremacy? 37964 *****_ Do we not pitch our songs too low, O sweet-- my Singers?_ CHAPTER IX THE IMPENDING SUBJECTION OF MANThe Earth never tires.... |
37964 | Again,_ Why_? |
37964 | And do these two states alternate normally in the opposite halves of the brain, concurrently with the alternation of Day and Night? |
37964 | And now upsprings a further momentous consideration: Is this cause and effect? |
37964 | And to what end is it all? |
37964 | And yet-- Have we reached such a stage of development that emotional considerations are more binding on us than material ones are? |
37964 | And yet-- Whither will drift the Galley of Life when its rowers put their strength elsewhere? |
37964 | Arrogance? |
37964 | Boy- Work: Exploitation or Training? |
37964 | But by what precise means? |
37964 | But yet, in point of fact, what was it that inspired and energised the earlier processes, if not this same Divine Influx? |
37964 | But-- whither is all this trending? |
37964 | Do we, in sleep, when processes have exhausted our daily influx of Life- power, recruit this again from a psychical source? |
37964 | How and why should disease thus have stricken these in mid- career? |
37964 | How and why then did this happen? |
37964 | How is it that the mother, who belongs to one sex only, produces-- and produces in about equal number-- offspring of both? |
37964 | How is it, they inquire, that an embryo bred of two parents of opposite sex develops the sex of one only of these? |
37964 | I Of what order is this Woman- half of Mind which Feminism seeks to extinguish? |
37964 | In the exercise of what vital processes has it been fostered and furthered? |
37964 | In what nursery of Human Consciousness was this fair and gentle blossom sown; to spring, to develop, and to make for gracious growth? |
37964 | Intolerance? |
37964 | Is Sleep a recession merely from the state of Consciousness to the potential states of Sub- and Supra- consciousness? |
37964 | Is it an evolution of the self- negation and the tenderness of parents for their children? |
37964 | Is the power held latent in one generation the potential of the generation following? |
37964 | Is this dynamo re- charged during sleep from some Occult Power- station? |
37964 | It may be asked: Why should woman forgo possession and exercise of faculties available to her, in order to transmit these to sons? |
37964 | Nevertheless-- For how long after the clarion- note of aspiration sounded by Marriage should have ceased to vibrate, would the echo of it last? |
37964 | Otherwise, why two reproductive glands? |
37964 | Pharisaism? |
37964 | Shall she not be content with her beautiful part as generatrix of Faculty, but must seek to be exponent too? |
37964 | Since, in every equation of Science, an unknown factor reveals itself, why not candidly confess this to be a Spiritual factor? |
37964 | The Subjection of woman by man-- What was that evil compared with this other enormity: the Subjection of man by woman, which is fast replacing it? |
37964 | The burning wrongs of women? |
37964 | To say nothing of the less constitutionally- sound, the Ultra- Feminine being, for the most part, a neurotic? |
37964 | What are we? |
37964 | What is it that we, seeing this condition of things at our very door, have, as women, to be so grateful for in male legislation?" |
37964 | What is its significance-- what its explanation? |
37964 | Whence are we? |
37964 | Whence do we derive our daily influx of Life? |
37964 | Whither do we go? |
37964 | Who are we? |
37964 | Why? |
37964 | Yet how is this? |
37964 | Yet what has been the outcome of it all? |
37964 | what are they beside the burning wrongs of helpless babes and children? |
3015 | Are they not also in line with fatherhood? |
3015 | Mary what? |
3015 | Necessary_ to whom?_Not to the women hideously sacrificed to it, surely. |
3015 | What for? |
3015 | Who giveth this woman? |
3015 | Why? |
3015 | And this: To bring worse than leprosy to an innocent clean wife who loves and trusts you? |
3015 | And what about a crime like this; to use the public press to lie to the public for private ends? |
3015 | And what, in especial, has been the effect upon art of a solely masculine expression? |
3015 | Begin at the very beginning with the carven stones of Egypt, the clay records of Chaldea, what do we find of history? |
3015 | But how about the Economic Woman? |
3015 | But is it true that these strenuous games have the educational value attributed to them? |
3015 | But since his own"society,"knowing his weakness, has tied him to her by law; why should she keep up what is after all an unnatural exertion? |
3015 | But what do we see? |
3015 | Democracy is but a half- grown child as yet, one of twins? |
3015 | Did anyone read David Harum for that heart interest? |
3015 | Do not the males still struggle together? |
3015 | Do we find this? |
3015 | Does a child offend? |
3015 | Does a group offend? |
3015 | Does a man offend? |
3015 | Does a woman offend? |
3015 | Does anyone remember that heart interest? |
3015 | Does anyone seriously imagine this to be likely? |
3015 | Even the houses of the rich? |
3015 | Has humanity no interests but those of the heart? |
3015 | Have as many women ever asked for these things as are now asking for the ballot? |
3015 | How about the reverse? |
3015 | How can the most advantage to the most people be obtained from the earth with the least labor? |
3015 | How else are we to look at women except as females? |
3015 | How, then, do we find these masculine tendencies, desire, combat and self- expression, affect the home and family when given too much power? |
3015 | If any dare dispute this, and say it treats equally of woman''s love for man, I answer,"Then why do the stories stop at marriage?" |
3015 | If it is-- why not run the state on that basis? |
3015 | If our industry was normal, what should we see? |
3015 | If you have not the incentive of reward, or the incentive of combat, why work? |
3015 | In the change from the dominance of one sex to the equal power of two, to what may we look forward? |
3015 | In the evolution of this basic social function, what has been the effect of wholly masculine influence? |
3015 | In this new attitude, how shall we face the problems of crime? |
3015 | In what way is the human species distinguished from all other species? |
3015 | Is not that as of old, a source of race advantage? |
3015 | Is that kind of fiction any sort of picture of a woman''s life? |
3015 | Is the practical ugliness of our men''s attire, and the impractical absurdity of our women''s, any contribution to human beauty? |
3015 | It is his society-- may not a man do what he will with his own? |
3015 | Look at our houses-- are they beautiful? |
3015 | Looking at the world as if you held it in your hands to study and discuss, what do we find at present? |
3015 | Men, under a too strictly inter- masculine environment, have evolved the mainly useful but beautiless costume common to- day; and women--? |
3015 | Moreover, leaving our defective bodies concealed by garments; what are those garments, as conducive to health and beauty? |
3015 | No? |
3015 | Now:--Have any of these concessions been granted because a majority of women asked for them? |
3015 | Or this: To knowingly plant poison in an unborn child? |
3015 | Still there remains the field of inter- masculine competition, does there not? |
3015 | Teacher:"In what proportion do we pay taxes?" |
3015 | Teacher:"What is a tax?" |
3015 | Teacher:"What is it to evade taxes?" |
3015 | Teacher:"Why do we all pay taxes?" |
3015 | That it should be a representative government they grasp, but representative of what? |
3015 | That sounds ridiculous, does n''t it-- for"Society"to say? |
3015 | The change is upon us; what will it do to men? |
3015 | There have been more kings than queens, but have there been more good and great ones, in proportion? |
3015 | Therefore all crime ceased, of course? |
3015 | They are females, are n''t they?" |
3015 | To put the most natural question first-- what will men lose by it? |
3015 | To the men who want it? |
3015 | To them this question may be put:"Can you mention any form of life that merely''is,''without doing anything?" |
3015 | To whom then? |
3015 | Was it advanced in opposition to any of them that"women did not want it?" |
3015 | Was this improvement hailed with sympathy and admiration-- crowned with masculine favor? |
3015 | Well? |
3015 | What are the facts as to the relation of men and women to art? |
3015 | What are these much- dreaded feminine characteristics? |
3015 | What do we find, here in America, in the field of"politics?" |
3015 | What do we find? |
3015 | What does this"Love,"and"Do good,"and"Serve"mean? |
3015 | What effect upon civilization is to be expected from the equality of womanhood in the human race? |
3015 | What games are these in which women can not join? |
3015 | What good is your punishment?" |
3015 | What has the male mind made of Christianity? |
3015 | What have men made it? |
3015 | What is our present state as to crime? |
3015 | What is the application of punishment to crime? |
3015 | What is the case? |
3015 | What is the first question of the rational mind? |
3015 | What is the love- story, as rendered by this art? |
3015 | What is the matter with them?" |
3015 | What is the natural, the human attribute? |
3015 | What is the preferred subject matter of fiction? |
3015 | What is the true relation of women to the state? |
3015 | What kind of mind can imagine a kind of god who would like a eunuch better than a woman? |
3015 | What man would"allow"his wife, his daughters, to visit and associate with"the fallen"? |
3015 | What might we look for in a distinctly feminine influence? |
3015 | What of the crimes of poisoning a community with bad food; of defiling the water; of blackening the air; of stealing whole forests? |
3015 | What of the crimes of working little children; of building and renting tenements that produce crime and physical disease as well? |
3015 | What parallel have we in"masculine"literature? |
3015 | What then are true human characteristics? |
3015 | What was the attitude of woman''s"natural protector"when she began to ask some share in human life? |
3015 | When men teach girls, do the girls become-----? |
3015 | When this demand was first made, by women of unusual calibre, and by men sufficiently human to overlook sex- prejudice, how was it met? |
3015 | Who built the houses, the temples, the aqueducts, the city wall? |
3015 | Who did the work of all the ancient world? |
3015 | Who made the furniture, the tools, the weapons, the utensils, the ornaments-- made them strong and beautiful and useful? |
3015 | Who raised the food and garnered it and cooked it and served it? |
3015 | Why is the search- light continually focussed upon a two or three years space of life"mid the blank miles round about?" |
3015 | Why is this so? |
3015 | Why not? |
3015 | Why should a family? |
3015 | Why should it? |
3015 | Why should they be? |
3015 | Why? |
3015 | Why? |
3015 | Yes, truly; but what of it? |
3015 | Yet why not? |
3015 | or should we try to stop the procession? |
3015 | will be asked; and,"Are not the father''s paternal instincts masculine?" |
59974 | Ah, but,Doctor Dattner pointed out,"do you not realise that, after all, your dread is caused by-- not the cause of-- your stammer? |
59974 | And for how long have you been bashful? |
59974 | And sometimes you still think of that first employer who frightened you so much? |
59974 | And what was her name? |
59974 | And what, may I ask, are the stories that you tell to him most frequently? |
59974 | And, pray, how old is he? |
59974 | And,asked the physician to whom the child had been taken,"had anything out of the way occurred to her that day?" |
59974 | Are you sure of that? |
59974 | Can you give any reason why you should feel so awkward and embarrassed? |
59974 | Can you remember,he asked her,"just when it was that you began to stammer?" |
59974 | Can you tell me,the physician asked,"just when you first noticed that you were bashful?" |
59974 | Had any one or anything greatly frightened you before then? |
59974 | Have n''t I just told you,he cried,"that I have taken an oath never to speak it? |
59974 | Is that all that troubles you? |
59974 | So that people can not see your eyes? |
59974 | That, I suppose, is the average age for the class? |
59974 | What are you going to do with your daughter? |
59974 | What was it? |
59974 | What, then, is this twelve- year- old boy doing among them? 59974 You mean in the attack of diphtheria?" |
59974 | Your bashfulness? |
59974 | And how is its victim to go about the task of overcoming it? |
59974 | And would it not be well to search for the cause of his backwardness and try to remedy it? |
59974 | But, if the parental example is good, if the child''s physical condition is excellent, and if he nevertheless is a sulker-- what then? |
59974 | But, in point of cold fact, whose is the fault? |
59974 | Can you recall any particularly disagreeable incident of your childhood occurring at any time before you were ill of diphtheria?" |
59974 | How could any one expect him to decide anything for himself? |
59974 | If he is so bright, why is he lingering among these little ones? |
59974 | Is it any wonder that the average only child grows up deficient in initiative and self- reliance? |
59974 | Is there any hope for me, short of imprisonment in an asylum for the dangerously insane?" |
59974 | Is there anything you can do to help me?" |
59974 | Is there no cure for me?" |
59974 | Promptly he summoned the father and mother to a conference, and asked them:"Have you been reading or telling fairy stories to your boy lately?" |
59974 | The question remained, why should the mere seeing of a crippled man have sufficient suggestive force to bring on an hysterical crippling? |
59974 | They must also put to themselves the question:"Have I in some way erred so as to make my child sullen by the force of a bad example?" |
59974 | To this mode of dealing with stammerers could anything be in stronger contrast than the brutal Dieffenbach technique? |
59974 | What bearing can it have on my trouble of speech?" |
59974 | What business is it of yours, anyway? |
59974 | What do you suppose I am doing at present? |
59974 | What practical suggestions may be made that will help parents to cope with the problem of children''s jealousy? |
59974 | What, then, is the moral of all this? |
59974 | What, then, is this bashfulness which exerts so widespread and baneful an influence? |
59974 | Whence does it take its rise? |
33200 | But what of all that? |
33200 | But who? |
33200 | Does that seem odd to you? 33200 Fellow citizens,"said the colored orator, reported by Dr. Paul Monroe of Columbia,"what am education? |
33200 | Have you read the Home Economics books? 33200 Hello, Fannie, did you get Ned?" |
33200 | Him? |
33200 | I got him all right, but what do you think? 33200 Is that radical? |
33200 | May not required courses be added to the college curriculum to inculcate business power and sense in all women? |
33200 | Not so clever as the ore- boat, is it? |
33200 | Say, Fannie, why do n''t you tell your friend Ned to cut in here and pay a little attention to Marge? |
33200 | Should not the oversupply of teachers be reduced by directing many of our graduates into other pursuits than teaching? 33200 Well,"she said,"why do n''t you ask me to help you a bit? |
33200 | Will not woman have a_ particular_ part in it? 33200 A real paradox? 33200 Are there no men''s tailors, gents''furnishing shops, luncheons, clubs, banquets, athletics, celebrations? 33200 Are there no vats in Milwaukee, no stills in Kentucky, no factories wrapping paper rings around bunches of dead leaves at Tampa? 33200 Are there so many more righteous women along the Gulf of Mexico than along the Atlantic Coast? 33200 But are n''t there thousands and thousands of cases which, while less advanced, are pointed in the same direction? 33200 But how is their singleness occupied? 33200 But is this a matter for women alone? 33200 But was luxury the_ start_? 33200 But what can you do about it? 33200 But what is the modern home? 33200 But what of the women who are directing that work? 33200 But what, in this case, is the training proposed? 33200 But who are you, you that now control Living? 33200 But why? 33200 But why? 33200 Can anything be done to dam the stream of dependent and delinquent children which flows through the children''s building so steadily? 33200 Can they be staunched? 33200 Could anything be more womanly? 33200 Did you ever read Havelock Ellis''s book calledA Study of British Genius"? |
33200 | Did you ever see a school of salesmanship for department- store women employees? |
33200 | Do not men also consume? |
33200 | Does it astonish you that they matured young? |
33200 | Does it astonish you that they were soon ready for the duties of adult life? |
33200 | Dreamy? |
33200 | FOR MARIE? |
33200 | FOR MY DAUGHTER? |
33200 | For those 151 persons, is it human volition? |
33200 | Have we lost anything? |
33200 | How about that?" |
33200 | How can the barber support the manicurist who has had twelve? |
33200 | How can the clerk support the cloak saleswoman who has had eighteen dollars a week of her own? |
33200 | How much money would John want to spend on her before he would take her? |
33200 | How were they to be occupied? |
33200 | I said,"who are you?" |
33200 | In other words, is it strange that the topic of woman''s suffrage is now tolerated on the floor of the Chicago Woman''s Club? |
33200 | Is he not her husband? |
33200 | Is it a perverse aversion to the other sex? |
33200 | Is it not strange that among the twenty- one members of the Chicago Board of Education only one is a woman? |
33200 | Is n''t it their purpose to give their pupils discipline and culture, pure and broad, unaffected by commercial intention? |
33200 | Is n''t that what colleges are, and ought to be, for? |
33200 | It ended up with:"Do you mean to tell me that after all the reducing and dieting I''ve been doing I ca n''t wear under a twenty- seven? |
33200 | Just the sort of thing woman''s club women would do? |
33200 | May she not even have a_ dominant_ part in it? |
33200 | May we observe that they were not taken in marriage out of a conscious sense of duty to the Commonwealth and to Population? |
33200 | Must the girl learn two, be twice a specialist? |
33200 | Now is Right Living to be only for girls? |
33200 | One hundred and fifteen more out of every thousand? |
33200 | Question: Are they in public life? |
33200 | Seems strange to- day, does n''t it, that there should have been any hesitation at all? |
33200 | Shall I not?" |
33200 | Shall we ever again, from the most favored of homes, see a William Pitt, Chancellor of the Exchequer, by merit, at 23? |
33200 | So on the fifth of December, 1883, the long- apprehended question arose:"Shall Our Club Do Practical Work?" |
33200 | Something exquisitely gratifying in being certain,_ certain_, that it is n''t just necessity that keeps her a home woman? |
33200 | The broader question is,''Will that interest grow?'' |
33200 | The cloak saleswoman may talk flippantly about it, but, at heart, is n''t she seriously right? |
33200 | They''re abstracted from the world, are n''t they? |
33200 | Trifling? |
33200 | Was n''t it only the means to the_ finish_? |
33200 | We then ask"Who need to know about Foods, Textiles, Hygiene?" |
33200 | What are the subterranean sources of that stream? |
33200 | What did Wyatt get out of it? |
33200 | What does a course of study like that of Mr. Harvey''s Homemakers''School attempt to add to academic education? |
33200 | What does it all mean? |
33200 | What of the women who are directing the other enterprises I have mentioned? |
33200 | What''s the matter? |
33200 | Where in history shall we find men the world took more from, gave less to? |
33200 | Which one of these two revulsions will be the stronger? |
33200 | Who has thus postponed maturity? |
33200 | Who has thus prolonged infancy? |
33200 | Will they? |
33200 | Would n''t it have been remarkable if the human race had been able to carry so large a part of itself on its back? |
33200 | Would n''t it have been remarkable if their families had been able to support them all at home? |
33200 | Would they make good citizens? |
33200 | [ Illustration: WORK? |
33200 | to such and such other purposes"? |
43631 | But--and she smiles some more--"what do you want, something rather young and new to the game, or a''woman of some experience?'' |
43631 | Damn you, you cheap cur; have you quit hustling or have you another man? |
43631 | --Terrible Examples.--Lure of the Life.--The Pace that Kills.--To the Woman: Death.--How about Your Daughter? |
43631 | AND THIS REEKING, DASTARDLY INFAMY HAS ITS PRICE? |
43631 | And why is Chicago the Hell- hole of the world? |
43631 | And why? |
43631 | Are you convinced that Chicago is the"wickedest city in the world"? |
43631 | Are you looking for more money? |
43631 | But-- WHAT ARE YOU GOING TO DO ABOUT IT? |
43631 | CHAPTER V. What Will You Bid for This Woman? |
43631 | Can she walk out a free woman? |
43631 | Can the condition be remedied? |
43631 | Can they be measured in dollars? |
43631 | Can you see the invisible hand that is doping the racetrack sheet? |
43631 | Could Chicago have a deeper blot of shame, dishonor and disgrace on her escutcheon than the present police department? |
43631 | Could anything be more fiendish? |
43631 | Did they accomplish the work? |
43631 | Do the police dare tamper with these men flaunting their violations of the law in their faces? |
43631 | Do they fatten on the proceeds of this crime, free of trust- tribute? |
43631 | Do you realize that$ 15,000,000 is five per cent of$ 300,000,000? |
43631 | Do you see that"washed- out"bleached blonde with colorless eyes, who smiles at the drinking youth who sits with her? |
43631 | Do you think the friendly game of poker is on"the square"? |
43631 | Do you wonder that they sit hour after hour at a table guzzling beer with their drunken customers? |
43631 | How long, Oh God, how long? |
43631 | In the most defiled pages of the world''s history, can you find a parallel? |
43631 | Is it conceivable? |
43631 | Is it fair to hurl him into the midst of temptations without weapons to fight the demons of sin, crime, vice and corruption? |
43631 | Is it necessary to say why? |
43631 | Is it possible? |
43631 | Is that figure something to startle you? |
43631 | Is there any power that can dig down deep enough to uproot this crying evil? |
43631 | Is there hope that some day criminals may be locked behind barred doors that gold can not pick? |
43631 | It ends--? |
43631 | Mr.... the hotel clerk, tells me you can find me a companion?" |
43631 | Shall it go on interminably:--this reign of the triumvirate- Vice- Graft- Corruption? |
43631 | Surely, you say, these hotels do not figure in the great vice plot which exists in Chicago? |
43631 | The question,"Shall this city( Chicago) become anti- saloon territory?" |
43631 | Then why are they allowed to carry on their thieving trade and fatten on their ill- gotten gains? |
43631 | WHAT ARE YOU GOING TO DO ABOUT IT? |
43631 | WHAT BECOMES OF THEM? |
43631 | WHEN AND WHERE WILL IT END? |
43631 | What Are You Going To Do About It? |
43631 | What agent will deny that to send voters out on the road to work at election time would mean ruin through the loss of his license to do business? |
43631 | What are their varied pasts? |
43631 | What do the agents of the White Slave Traffic pay to barter body and blood? |
43631 | What do you want? |
43631 | What is the result? |
43631 | What of the remaining? |
43631 | What strange circumstances brought them here? |
43631 | Where do these thousands of women come from? |
43631 | Who are their mothers and fathers? |
43631 | Who can depict the crying, aching hearts of these lost women of the levees? |
43631 | Who can imagine the physical pain of the eating, wasting diseases? |
43631 | Who can know of the sleepless nights, of the hours of remorse and despair? |
43631 | Who can really estimate the actual amount of graft reaped from sin which eats into the hearts of a lost and perished womanhood? |
43631 | Who can tell of the agonies undergone in their short existences? |
43631 | Who is accountable to God for this wholesale slaughter in women''s souls? |
43631 | Who shall bring it the"tidings of great joy"? |
43631 | Why are you police bothering me? |
43631 | Why not destroy these vicious people and close the dives and save people from committing suicide? |
43631 | Why not? |
43631 | Why then must others be sought out, trapped, brought, bound and tied, stood on the auction blocks of vice and sold to the thump of the gavel? |
43631 | Why? |
43631 | Why? |
43631 | Would she give her lips to the poison of the inhuman wretch who plots her death? |
43631 | Would she give her pure, white body to the abominations of the Vice Trust? |
43631 | Would she leap into the ever- present abyss? |
43631 | Would she take the first drink? |
43631 | Would you know the hideous truth? |
43631 | [ Illustration: EAT, DRINK AND BE MERRY... AND TOMORROW? |
29981 | And all living? |
29981 | My fader? |
29981 | What difference,he says,"does it make whether the women rule or the rulers are ruled by women, for the result is the same? |
29981 | Who my fader? |
29981 | Why not? |
29981 | [ 263] Can any surprise be felt; does one not wonder rather at the blindness of man''s understanding? 29981 Am I, then, afraid that I plead thus for caution? 29981 And if we stifle them are we really the better-- the more moral sex? 29981 And is not this one with the very purpose of life? 29981 And set no care whatsoever in thy heart: are the years which( we pass) upon the earth so many( that we need do this)? |
29981 | And the preliminary to this is a searching question: To what extent must we accept a different natural capacity for women and men? |
29981 | And the question, Why? |
29981 | And the work----? |
29981 | And what is it that enables him to do this, if it is not a greater sensitiveness and a finer response to every outward suggestion? |
29981 | Are not the most essential of these a quick reception of impressions, added to an acute memory for all that has been experienced? |
29981 | Are we able to recognise in the present upward development of the sex signs of real progress towards better conditions? |
29981 | Are women ready and willing to pay it? |
29981 | But can it? |
29981 | But is it possible, looking forward to new conditions of society, now approaching like a long- delayed spring, to foresee a remedy? |
29981 | But is this really a fair statement of the reproduction process? |
29981 | But shall we enter therein to take possession? |
29981 | But the possibility of applying biological results to sociology with any hope of enlightenment depends on an understanding of the questions, How? |
29981 | But what will be the result of women''s action in this matter? |
29981 | Can the woman of the future belong to herself? |
29981 | Can their present characteristic weakness, vices, and failings be really overcome under different and freer conditions of domestic and social life? |
29981 | Can these things, indeed, be? |
29981 | Can they safely be modified or disregarded? |
29981 | Can we wonder that the differences between the sexes assume such great and, in certain directions, such unnatural importance? |
29981 | Could moral inconstancy go further than this? |
29981 | Could they without woman have advanced anything like so far? |
29981 | Do not instincts arise in us, too, that demand expression, free from all coercion of convention? |
29981 | Do not the records of these old- world civilisations show us the dominant position of the mother in relation to the life of the race? |
29981 | Do they not seem to have solved that secret which we are so painful in our search of? |
29981 | Do we not know that there is not this difference between our sexual needs and those of men? |
29981 | Do we want them changed? |
29981 | Does Nature give us any help in solving the problem? |
29981 | For what is the truth here? |
29981 | For, after all, what shall it profit women if, in gaining the world, they lose themselves? |
29981 | Have men, then, any right to pride themselves to such a degree on their achievement in the arts? |
29981 | He often repeated to himself the words of Christ:''Woman, what have I to do with thee?'' |
29981 | He says:"How many fortunes wasted by negligence or extravagance have been restored by a long minority under female management?" |
29981 | How can any one hope to reform a class whose real lives, thoughts, and desires are unknown to them? |
29981 | How does it place women in her relation to the arts? |
29981 | How far is her state of physical and mental inferiority the result of this position? |
29981 | How, for instance, can ignorance and weakness constitute at once the perfection of womankind, and the imperfection of mankind? |
29981 | Hundreds of women must be interrogated, observed and reported upon-- and then what? |
29981 | I asked him if the women did not at times misuse their rights of authority, and if men did not rebel? |
29981 | If the larger social virtues are wanting in her, may it not be because they have not been called for in a parasitic life? |
29981 | If the partners in marriage are happy, why lock them in? |
29981 | In a word, how far are the new claims woman is making consistent with race permanence? |
29981 | In sex are we always to be faced with an irresolvable tangle of disharmonies? |
29981 | Is it not rather a picture, with the details crudely emphasised, of the action of Life- Force of which the sexes are both the helpless victims? |
29981 | Is the great boundary line which divides the two halves of life, with the intimate woman''s problems that depend upon it, to remain for ever fixed? |
29981 | Is this malice or is it revenge? |
29981 | Is this wise? |
29981 | It is important to know what the phenomena are, but it is yet more important to know how? |
29981 | It is woman who is whispering to herself and to her sisters, and, as she gains in courage, crying it aloud,"Men, what have we to do with you? |
29981 | May it not have arisen in Plato''s mind from the contrast he saw between Aspasia and the free companions of men and the restricted and ignorant wives? |
29981 | May not the old ideals remain for service and find expression in the new work? |
29981 | Must we not then rather see if there is no cause in ourselves for blame? |
29981 | Must we regard this emotional endowment of woman as permanent or alterable? |
29981 | Now, how does this history from the bee- hive apply to us? |
29981 | Now, how does woman stand in this respect? |
29981 | Of all of which what is the moral? |
29981 | Shall we know the answer to our problem? |
29981 | The hunger- driven male- cell certainly seeks the female-- but what happens then? |
29981 | The question is not: are our women fit for labour? |
29981 | The question is-- what form it shall take? |
29981 | There comes the sting Of the whole shame, and then the jeopardy For good or ill, what shall that master be? |
29981 | There has come a time when the old cry,"Woman, what have I to do with you?" |
29981 | They do not die, they live; but how? |
29981 | This demand is present everywhere under civilisation; what are its causes? |
29981 | This has forced the thought-- is the difference between the sexes, after all, so complete? |
29981 | Thus, I have found myself wondering, as I sought sincerely to find truth, whether I am indeed woman or man? |
29981 | To what extent is she justified in her present revolt? |
29981 | To whom, then, but to you, my little son, can I dedicate my book? |
29981 | Was it because women, who are certainly more practical and careful of detail than men are, had part in the social arrangements? |
29981 | We have now to look at the question from another side and ask, How far is this ideal monogamy possible in practice? |
29981 | We may well ask, Why unthinkable? |
29981 | Were the sexes, then, really alike in Egypt? |
29981 | What are her natural disabilities, and to what extent are they modifiable by new arrangements of social and domestic life? |
29981 | What are the conditions that have brought woman to her position of dependence upon man? |
29981 | What can be more reasonable than to render one another mutually happy, when it costs so little and does nobody any harm? |
29981 | What changes in the law will they demand? |
29981 | What do women know about it? |
29981 | What is the future of woman? |
29981 | What is the practical outcome to us of this early relation of the sexes in Nature''s scheme? |
29981 | What is the real need of the prostitute on the part of men? |
29981 | What matter? |
29981 | What result will her freedom have on the sexual relationships? |
29981 | What will they do? |
29981 | What will women do when they have gained the voice to control the attitude the State shall assume in the regulation of their work? |
29981 | What, then, is the real cause of the lowness of remuneration offered to women for work when compared with men? |
29981 | Which are we to follow? |
29981 | Which is the wheat and which the tares, that must be garnered or sifted from our loves? |
29981 | Whither are they taking us? |
29981 | Why this horror of passion? |
29981 | Will the alteration really be of benefit to women? |
29981 | Will the change be likely to work for the benefit of the future? |
29981 | Will women learn to develop their own nature and to express their own genius? |
29981 | [ 36] Do"the Intellectuals"understand what they really want? |
29981 | [ 92] Must we say, then, that the female animal likes servitude? |
29981 | and Why? |
29981 | and for what reason? |
29981 | and how far are these likely to be changed? |
29981 | but this: are the conditions of labour in England fit either for women or men? |
29981 | if not, why pretend that they are? |
29981 | or, in other words, How far does the predominant sexual activity of woman separate her from man in the sphere of intellectual and social work? |
29981 | or, to be more exact, whether the female qualities in me do not include many others regarded as masculine? |
11965 | How do I love thee? 11965 A man may have no ear for music, and yet be a good and noble man; but who will deny that he lacks something because he has it not? 11965 Again, this morality for which( it is affirmed) society is prepared to pay so horrible a price-- what is it? 11965 And for what purpose is a child to be brought into the world under conditions so imperfect? 11965 And if not, why not? 11965 And on what, in the end, is it based? |
11965 | And people begin to ask;"What real difference can a mere ceremony make?" |
11965 | And what are a child''s rights? |
11965 | And when people enter on this relationship, how are they prepared? |
11965 | And when you see the extreme result, the prude on one side, the rake on the other, do you not begin to desire a better way? |
11965 | And why? |
11965 | Are her"morals"then at the mercy of another person? |
11965 | But what should be the nature of that concern? |
11965 | But why do you desire it to be easy to judge? |
11965 | But yet, is it not a heroic path that I point out to you? |
11965 | Can one take such a gift lightly, and pass from one relationship to another with a readiness which would seem contemptible in a friend? |
11965 | Can you take that-- and give it-- and pass on, as though it were a light thing? |
11965 | Did God join those two together? |
11965 | Do you imagine that because you have a contract to protect you while you do it, you are doing what is moral? |
11965 | Do you know how many of those married people seized the opportunity to desert each other and go and marry somebody else? |
11965 | Do you remember the cry of Julie in"The Three Daughters of M. Dupont"? |
11965 | Do you think that medicine will ever be able to rid the world of what are called the diseases of immorality as long as immorality remains? |
11965 | Do you wonder if the term"old maid"has become synonym for everything that is narrow, and hard, and prudish and repressive? |
11965 | Does anyone suppose that it was a mere instinct of asceticism that drove St. Francis to make out of snow, cold images of wife and child? |
11965 | Does she reason all that out? |
11965 | Does that mean that he regrets his choice? |
11965 | Have they not born into the world with travail of soul, the souls of men and women? |
11965 | How are we to know? |
11965 | How are we, who have many friends, many neighbours, on whom our standards must react, to judge their lives? |
11965 | How could one so physically vital, so humanly and divinely full of love, escape the conflict? |
11965 | How many have even tried to understand? |
11965 | How many have refrained from scorn? |
11965 | How on earth does that change anything at all? |
11965 | How shall they see clearly whom we have clothed in darkness, or judge truly who are so terribly alone? |
11965 | How would He have developed that spiritual power, how would He have become so great a Lover of the world if He knew nothing of that side of life? |
11965 | If it is not given outright in the belief that the gift is final, can the"experiment"be valid? |
11965 | If they affirm"the right to motherhood"when they want children, or the satisfaction of the sex- instinct when that need becomes imperious? |
11965 | If they determine to snatch at anything that yet lies in their grasp? |
11965 | If this be the normal vocation of the normal woman how many of these have been deprived of all that seemed to them to make life worth living? |
11965 | In marriage is it possible to know finally until the final step is taken? |
11965 | In other words, should physical union be the expression of spiritual union? |
11965 | In what way do they differ? |
11965 | Is it anything but prostitution to sell yourself for money, whether you are a man or a woman? |
11965 | Is it astonishing if they rebel? |
11965 | Is it not certain that the expression of love does intensify and deepen love? |
11965 | Is it really fair to say to them that their moral standards are going down, that they have no sense now of morality or self- respect? |
11965 | Is it the"outward and visible sign of an inward and spiritual grace?" |
11965 | Is it worth such a price? |
11965 | Is not the"moral problem"really created, not by human nature, but by the attempt to bind what can not be bound and to coerce what should be free? |
11965 | Is not this very sense of finality-- this desire to give and burn one''s ships-- of the very essence of love? |
11965 | Is passion a cause or an effect? |
11965 | Is that difficult to believe in these days, when psychology is teaching us how all- important thought is? |
11965 | Is that not the height and depth of cruelty? |
11965 | Is the whole community willing to pay it, or is it exacted from us alone? |
11965 | Is there any mockery of motherhood more complete than this sacrifice of the child to the mother? |
11965 | Is there one here who is not conscious of some dislocation in his life that he must combat? |
11965 | Is there one whit of difference, morally, between the prostitution that has no legal recognition and the prostitution that has? |
11965 | Is this the ideal of the Sermon on the Mount? |
11965 | Is this to abandon the ideal I have been upholding? |
11965 | Is this to be a cause for divorce? |
11965 | It is something, however? |
11965 | Looking at marriage from that point of view, can one desire that it should be anything less than permanent, indissoluble? |
11965 | Marriage should be indissoluble; but what is marriage? |
11965 | May I sketch what I imagine is the experience of most people? |
11965 | Men and women claim the right to"experience,"but experience of what? |
11965 | Or is it a means by which that grace is achieved? |
11965 | Or who, having loved in any of these ways, will lightly break the bond? |
11965 | Ought you to find it hard to believe that what you do in the utmost secrecy affects others, since it affects you, and no man lives to himself alone? |
11965 | Should it ever be exclusive or proprietary? |
11965 | Should love ever be other than perfectly free, and is not the attempt to bind it essentially"immoral"? |
11965 | That which God made, and, therefore, which no man should put asunder? |
11965 | There is another test also for love: Does it express itself naturally and rightly? |
11965 | There we cease to be literal: how then can we fall back on a literal interpretation at another point? |
11965 | This little set of iron rules makes it very easy to judge, does it not? |
11965 | To ask yourself whether there is not a third choice before you? |
11965 | To have so great and wonderful a thing in your nature and to suppress it as though it were something shameful and weak? |
11965 | To some people it seems to be immoral even to ask the question-- on what are your moral standards based? |
11965 | V THE MORAL STANDARD OF THE FUTURE: WHAT SHOULD IT BE? |
11965 | We do not do it with the other virtues: why do we desire to do it with this one? |
11965 | What answer then shall we give to the rising generation which questions us--"On what do you base your moral standards?" |
11965 | What difference has been made in their relation to each other? |
11965 | What does she buy? |
11965 | What is the significance of such teaching? |
11965 | What should we-- the community-- hold up as the right standard of sex- relationship, and what methods should we use to impose it on others? |
11965 | What then should those do who have this temperament? |
11965 | What woman that hast lost her husband does not realize the truth of what I say? |
11965 | What, then, are the realities of our nature? |
11965 | What? |
11965 | When a woman sells her body for money, do you think that it makes it moral that she does it in a church or in a registry office? |
11965 | When shall we learn that every human being is a unity, and that to ignore any part of it-- body, mind or spirit-- is idiotic? |
11965 | When you hear of a Beethoven deaf or of a Robert Louis Stevenson spitting blood, are you not conscious of disharmony? |
11965 | Where is your little set of rules? |
11965 | Where then lies the difficulty, since probably men and women alike would agree that what I have said is true? |
11965 | Who can say:"These people are moral because they are married, and those are immoral, they are not married?" |
11965 | Who knows what is our ultimate goal? |
11965 | Who knows yet of what it is capable? |
11965 | Who shall deliver us from this body of death? |
11965 | Who shall say that he is wrong? |
11965 | Who that has once heard this can easily take anything less? |
11965 | Whose nature is all harmony? |
11965 | Whose temperament guarantees him from temptation? |
11965 | Why have we done it? |
11965 | Why have we persisted? |
11965 | Why should she not cheat and thieve? |
11965 | Why should you? |
11965 | Why? |
11965 | Why? |
11965 | know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?" |
29903 | But this can not be a man? 29903 But what do I see? |
29903 | ''Who are these three ladies?'' |
29903 | (_ b_)_ Objective_: Is the work very good, good, mediocre or bad, compared with the normal human average? |
29903 | (_ d_) A heavily tainted couple, desperately enamored of each other, came to me in great distress to ask:"May we get married?" |
29903 | = Civil Marriage.=--What then is civil marriage, and what ought it to be? |
29903 | = Conclusions.=--What are the principal conclusions to which we are led by this short study of the ancestral history or phylogeny of man? |
29903 | = Definition of Morality.=--How can we define morality or ethics? |
29903 | = Human and Religious Morality.=--What then constitutes ethics or true human morality? |
29903 | = The Fate of Prostitutes.=--What becomes of prostitutes in the course of time? |
29903 | According to the legend, sodomy was a vice of the inhabitants; is this why it is punished at the present day? |
29903 | All State regulation of prostitution is to be absolutely condemned; but what position should civil law take up with regard to free prostitution? |
29903 | And we should sit still and witness our civilization go into decay and fall to pieces without raising the cry of warning and applying the remedy? |
29903 | But has confession been specially instituted for this type of character? |
29903 | But of what use is it to be jealous? |
29903 | But this is hardly explicit, for what do we understand by good and evil? |
29903 | But what else? |
29903 | But what is charity but the synthesis of the social sentiments of sympathy, devotion and self- denial, for the benefit of humanity? |
29903 | But what is the use of being blind to such patent facts? |
29903 | But when suddenly freed from all pain she immediately replied:"How could it hurt me, Theophilus? |
29903 | But why should they be hidden? |
29903 | Can it be conscientiously said that hygiene has benefited? |
29903 | Can not it, therefore, be established on another basis than that of cheques to be drawn on paradise? |
29903 | Can not man also be more happy in giving than receiving? |
29903 | Can we pretend that they are properly prepared for it? |
29903 | Do they imagine that they have done anything that will improve these children? |
29903 | Does a normal man ever marry without knowing what he is doing? |
29903 | Does not this account to a large extent for the great number of unhappy marriages recorded nowadays? |
29903 | Does the whole duty of the doctor consist in dissuading the patient from marriage? |
29903 | Have they punished the real culprit? |
29903 | How are we to begin? |
29903 | How can it be otherwise in a species which has lived for thousands or perhaps millions of years as small hostile tribes, separated from each other? |
29903 | How can one judge and condemn one''s neighbor without having the least idea of the state of mind of these pariahs of society? |
29903 | How could I prove the matter before a tribunal? |
29903 | How does the law obtain the right to punish an act which does no harm to any one, nor to society, nor even to an animal? |
29903 | How is it possible for a young girl to remain pure in mind after such conversations with an unmarried man? |
29903 | How is it that such a brave and industrious woman can feel repulsion toward her own child? |
29903 | If no mystery is made of these things in the case of plants and animals, why should not instruction be given in human reproduction? |
29903 | In order to prepare our daughters for marriage, is it not logical to begin by telling them what it is, what it involves and what it exacts?" |
29903 | Is he conscientious? |
29903 | Is it necessary to say that any self- respecting doctor who is aware of this state of affairs should never countenance such marriages? |
29903 | Is it not a ridiculous and cruel irony to call_ natural children_ those born apart from marriage? |
29903 | Is it surprising that love in such cases becomes replaced by bitterness and despair? |
29903 | Is it to be wondered that they have recourse to prostitution? |
29903 | Is not the quality of dogs improved by breeding from the good and eliminating the bad? |
29903 | Is she not more prepared for the depths of vice than for conjugal life?" |
29903 | Is that morality? |
29903 | Is the man less guilty than the woman in procreation apart from marriage, if we can use the term guilt in such cases? |
29903 | Is the pupil worthy of trust? |
29903 | Let us return to our example: why does the idea of my wife call to mind that of the journey? |
29903 | Must husband and wife, who love and esteem each other, be separated? |
29903 | Nudity.=--What is the origin of the fact that man is ashamed of his genital organs? |
29903 | On the other hand, are not cowardice, falseness and meanness, etc., reproduced with quite as much certainty in other families? |
29903 | Or should they abandon sexual intercourse all together and live like brother and sister? |
29903 | Sexual continence in wedlock? |
29903 | Should the law punish artificial abortion? |
29903 | Starvation? |
29903 | Then her terrestrial lover, Theophilus, forcing his way through the crowd, burst her bonds and said with a sad smile,"Does it hurt you, Dorothea?" |
29903 | There is one question, however, which arises: Can prostitution in itself be regarded as a misdemeanor punishable by law? |
29903 | This traffic is formally prohibited by most laws; but what are laws made for, if not to be broken? |
29903 | Well, how is it to be done? |
29903 | What are the effects of this state of things on the sexual life of modern society? |
29903 | What can one reply to such logic? |
29903 | What can we expect from the descendants of a population so completely degenerate? |
29903 | What happens when two persons live exclusively for each other, if one of them dies? |
29903 | What is human right? |
29903 | What is the use of procreating healthy and robust children if they are vain, egoistic, impulsive, crafty, wanting in will power, or perhaps criminal? |
29903 | What is the use of prosecuting inverts? |
29903 | What is the use of the theoretical belief in free- will in this case? |
29903 | What is to be done when law and religion forbid the application of preventive measures and even prosecute the person that recommends them? |
29903 | What is to be done? |
29903 | What standpoint are we to take in the sexual domain, which is free from prejudice, with regard to true human morality? |
29903 | What then are the types of men which we should endeavor to produce? |
29903 | What was she to do? |
29903 | What will be the consequences of such a state of things? |
29903 | What will marriage be like? |
29903 | Who then can decide where art ends and pornography begins, or how far eroticism may without danger be expressed in art? |
29903 | Why can not the same means of existence which allow concubinage suffice for marriage? |
29903 | Why did you bring me into this world? |
29903 | Why not teach them? |
29903 | Why should a more and more international union between men be impossible? |
29903 | Why should men be the only ones to perform obligatory social service? |
29903 | Why should that be so? |
29903 | Why should the common use of an international language and the suppression of war between civilized countries be Utopias? |
29903 | Why should the mother conceal the fact that it is nearly the same in man as in animals? |
29903 | Why should the suppression of the use of narcotic substances such as alcohol, opium, hashish, etc., which poison entire nations, be Utopian? |
29903 | Why that of the trunk? |
29903 | Would it not be wiser to take things in time and warn them of the dangers ahead? |
29903 | _ Fecisti fornicationem contra naturam, i d est, cum masculis vel animalibus coire, i d est, cum equo, cum vacca vel asina, vel aliquo animali?_( vol. |
29903 | _ Fornicationem fecisti cum masculo intra coxas; ita dico ut tuum virile membrum intra coxas alterius mitteres, et sic agitando semen funderes?_ 3. |
15490 | A simple question will express this doubt more forcibly, and place this subject in a stronger light:''Are women qualified to educate men?'' 15490 Is it not the Lord;"has not he in his infinite love and infinite wisdom appointed this very trial for you? |
15490 | It is the Lord,who died that we might live, and can we murmur even if we dared? |
15490 | What do I expose myself to by making this observation? |
15490 | [ 109] Is it possible to believe, that upon their training depends the happiness of families-- the well- being of nations? 15490 [ 27] Examine, then, in the first place, whether you yourself are asking"amiss?" |
15490 | Are not even such small works of love within your reach? |
15490 | Are not women made to love, and to be loved: and does not their future destiny too often depend upon this passion? |
15490 | Are you, however, really aware that you are in the habit of indulging such thoughts? |
15490 | But in what way? |
15490 | But think you that any kind of sin can be among those misfortunes that can not be avoided? |
15490 | But why have you so little faith? |
15490 | Do you not know that their voice is dreaded and unwelcome, as it sounds through their home, deprived through them of the lovely peace of home? |
15490 | Do you not know that they bestow wretchedness instead of happiness, even on those who are dearest and nearest to them? |
15490 | Even if it should become ours, have we not acted in direct contradiction to the revealed will of God concerning us? |
15490 | Even if you can procure money to satisfy the demands of mere carelessness, are you acting as a faithful steward by thus expending it? |
15490 | Has any thing in these educations prepared her to make a wise choice in marriage? |
15490 | Has she ever been enlightened as to the consequent unspeakable importance of personal character as the source of influence? |
15490 | Have the duties of maternity,--the nature of moral influence,--been pointed out to her? |
15490 | Have we not all to"work out our own salvation with fear and trembling? |
15490 | How can parents bear this responsibility? |
15490 | How have you fulfilled your lofty mission? |
15490 | How, then, are women to interfere in politics? |
15490 | I have myself been cured of any shackling anxiety as to"What will people say?" |
15490 | I once heard a young lady exclaim, when asked to accompany her family on a boating excursion,"Can any thing be more tiresome than a family party?" |
15490 | If we sought"first the kingdom of God and his righteousness,"[14] should we have so much energy remaining to waste on petty worldly annoyances? |
15490 | In a word, have any means, direct or indirect, prepared her for her duties? |
15490 | In the very heart of civilized Europe, are women what they ought to be? |
15490 | Into the cultivation of the arts, disguised under the hackneyed name of accomplishments, does one particle of intellectuality creep? |
15490 | Is it the consideration of its being so hateful in the sight of God, of its being injurious to the cause of religion? |
15490 | Is not their step shunned in the passage, or on the stairs, in the certainty of no kind or cheerful greeting? |
15490 | Is not this the most complete condemnation of all our systems of education? |
15490 | Is not this the very process you are continually carrying on in your own mind, to your own injury, indeed, far more than to any one else''s? |
15490 | Is this choice, however, made on account of the frivolity and ignorance of the persons so selected? |
15490 | Is this right? |
15490 | Originators of conscientiousness, how can they implant what they have never cultivated, nor brought to maturity in themselves? |
15490 | Since women will love, might it not be as well to teach them to love wisely? |
15490 | That which is impossible with man is possible with God, and who may dare to limit his free grace? |
15490 | The want of this quality is a failing with which our sex is often charged, and justly; but are we to blame? |
15490 | These must pay a heavy penalty for their superiority; but is it therefore a superiority they would resign? |
15490 | This is a good sign of the humility and lovingness of your spirit: how is the test borne? |
15490 | This is indeed true; but are you not deceiving yourself by referring to the mere overt act? |
15490 | To prepare the young for life; its subsequent trials; its weighty duties; its inevitable termination? |
15490 | To whom? |
15490 | What are the objects of either? |
15490 | What has been done may be done again,--why not by you? |
15490 | What is that to the purpose? |
15490 | What is your primary motive for desiring the removal of this besetting sin? |
15490 | What, then, is the true object of female education? |
15490 | When you examine the above assertions by the light of Scripture, can you contradict their truth? |
15490 | Where is the wisdom of letting the combatant go unarmed into the field, in order to spare him the prospect of a combat? |
15490 | Who can tell what"Now"it is that"is the accepted time?" |
15490 | Who so fit an agent for the operation of this change as enlightened, unselfish woman? |
15490 | Who that had the power of choice would choose to buy the admiration of the world for a few short years with the happiness of a whole life? |
15490 | Why do you not see that it is because all these petty trials are so severe to you, therefore are they sent? |
15490 | Why has the simple truth been overlooked or suppressed, that the moral character of the rulers of nations is of first- rate importance? |
15490 | Will not some of the following come home to you? |
15490 | You have never, probably, observed their existence: how, then, could you be aware of their tendency? |
15490 | You, too, may in like manner succeed: but what is the loss of others in comparison of the penalty of your success? |
15490 | [ 92] Can you feel this with respect to the emotions of pleasurable excitement with which you left Lady M.''s ball? |
15490 | and does not their education prove how little we know the consequences of neglecting it? |
15490 | and how long will they consent not only patiently to acquiesce in its truth, but to prove it by their actions? |
15490 | whether you are able to pray as devoutly on returning from a ball as after an evening spent at home? |
8579 | Am I to fall in China, and see my friends no more? 8579 Am I to sleep in such a grave? |
8579 | Is there one here who wishes to be excused from this work? 8579 Must I be born again?" |
8579 | One who stood near her said,''O Death, where is thy sting? 8579 Scenes of sacred grace and pleasure, Holy days and Sabbath bell, Richest, brightest, sweetest treasure, Can I say a last farewell? |
8579 | Who will resign his place in the missionary ranks, and let us go forth to do battle for the truth? |
8579 | Who would not wish to die like those Whom God''s own Spirit deigns to bless? 8579 Why do we mourn departing friends, Or shake at death''s alarms? |
8579 | ''Did Christ o''er sinners weep? |
8579 | And how can I stay? |
8579 | And required it, think you, no effort to bring her mind into this godlike state? |
8579 | And shall our cheeks be dry?''" |
8579 | And shall we weep? |
8579 | And where are they now? |
8579 | Are_ all_ from the town?'' |
8579 | But how could she part with her darling one? |
8579 | But who does not know that Jehovah is able to accomplish more by our deaths than_ we_ are able to accomplish by our lives? |
8579 | Can I leave you, Far in distant lands to dwell? |
8579 | Cost it no toil to discipline the heart to such sore trials? |
8579 | Could they not be obtained? |
8579 | Death found her ready, and led a_ willing_ victim down into the sepulchre, who exclaimed, as she entered it,"O Death, where is thy sting? |
8579 | Have I looked upon the shores of America for the last time?" |
8579 | Her language was,--"Shall I be carried to the skies On flowery beds of ease, While others fought to win the prize And sailed through bloody seas?" |
8579 | Her last words were,"How long, O Lord, how long?" |
8579 | How can I go with but little prospect of return? |
8579 | How can I leave my mother here while oceans roll between us? |
8579 | How could she behold him borne away to a distant land, to see her face no more? |
8579 | How could she leave all these? |
8579 | How could she leave that parent? |
8579 | How could she say"Farewell,"and do it with the consciousness that she should gaze upon that mild countenance and that loved form no more? |
8579 | In the service of such a Master, who of his followers would talk of sacrifice? |
8579 | Is it no privilege to aid in forwarding the only cause for which the world was made and for which all nature stands? |
8579 | Is it no_ privilege_ to help forward that cause which has engaged the hearts and hands of all the wise and good of every age? |
8579 | Just converted, fresh from the public vows of consecration, the anxious question,"Lord, what wilt thou have me to do?" |
8579 | O Grave, where is thy victory? |
8579 | O Grave, where is thy victory?" |
8579 | O, has earth ever witnessed such a spectacle as that? |
8579 | O, when will they turn and live? |
8579 | The old man, with his white locks and streaming eyes, asked,"What shall I do to be saved?" |
8579 | The whole city felt the influence of the work of grace; and the sceptic, in amazement, asked,"What do these things mean?" |
8579 | There, beneath the cool breath of autumn, they united in singing,--"When shall we all meet again? |
8579 | To a friend in Beverly she writes as follows:"How can I go and leave those who have done so much for me, and who will be so sorry for my loss? |
8579 | To the question,"Lord, what wilt thou have me to do?" |
8579 | What can_ I_ do to believe? |
8579 | What shall I do?'' |
8579 | When shall we all meet again? |
8579 | While in the agony of death she said,''Why can not I be released?'' |
8579 | Who can wish her back to earth? |
8579 | Why, my brother, would you be excused? |
8579 | Years ago the question was,"Who will go?" |
8579 | be buried away from home, with such a tree as this to wave over me?" |
8579 | but now the question is being asked,"Who will stay at home and let_ me_ go?" |
32135 | Does Willy really believe in love marriages? |
32135 | If God be for us, who can be against us? |
32135 | What equality can exist,he asks,"where one( the man) supplies all the means of subsistence and performs all the labor?" |
32135 | And if a majority of women passed a law which the majority of men felt themselves justified in resisting by physical force, what would women do? |
32135 | And if she finds it impossible either to lift him to her level or to sink herself to his level, what then remains? |
32135 | And if there had been anything incongruous in Socrates demanding for Xanthippe Lamprocles''respect and obedience, would not Xenophon have noticed it? |
32135 | And what are the general results of talents so varied and so industriously employed? |
32135 | And what would become of the sons? |
32135 | And who does not feel a positive exaltation of spirit in the glow of a bright fire and the cosey surroundings of a prettily furnished apartment? |
32135 | Are any pictures so universally ugly as bridal ones? |
32135 | Are not the absurd blunders of the poor man who strikes oil a common subject for witticisms and stories? |
32135 | Are they not familiar? |
32135 | Are they to be puny and dyspeptic, fretting and worrying through life as through a task? |
32135 | Are we in doubt and perplexity? |
32135 | Are we in sorrow? |
32135 | Are we sick? |
32135 | Are we troubled about meat and money matters? |
32135 | Are ye not much better than they?" |
32135 | Ask the majority of people"What is education?" |
32135 | Before she was twelve years old she had become suspicious of the conduct of every woman, and when her teacher one day asked her,"Who was Moses?" |
32135 | Besides, there are very likely to be two, three, four, or more daughters in a house; how could a man of moderate means save for all of them? |
32135 | But how far love is to blame for these strange attractions, who can tell? |
32135 | But if the one be a blank, will that prove the other a prize? |
32135 | But if we are not sick, why should we take medicine? |
32135 | But there is no necessity for this insane competition; and why provide an unusual and special remedy for what is purely optional? |
32135 | But what right had she to expect that men would revere the treasure she herself left unguarded? |
32135 | But who attempts to turn a horse in harness with one hand? |
32135 | But why despise one of the grandest moral forces in the universe? |
32135 | Can any time separate the name of Monica from that of her son Augustine? |
32135 | Could they be parted without great sorrow and regrets? |
32135 | Do we doubt His good- will toward us? |
32135 | Do we fear death? |
32135 | Do we fear that our work is beyond our strength? |
32135 | Do we not even put our rulers through a course of hand- shaking in order to divest them of any respect the office might bring? |
32135 | Do we think that God will not keep His word? |
32135 | Doubtless Xanthippe was a good housekeeper,--women with sharp tempers usually have that compensation,--but who can keep house amiably upon nothing? |
32135 | For actions speak louder than words, and what does such action say? |
32135 | Have they found the battle of life any more ennobling in masculine professions than in their old feminine household ways? |
32135 | Have they not many a secret between them that they only understand? |
32135 | Have we some malignant enemy to fight? |
32135 | He is almost compelled to look on his fellow- creatures with the eye of a slave- merchant, to consider: How can they profit me? |
32135 | How is it that she has suddenly become"so self- opinionated"? |
32135 | How is this? |
32135 | How many snubs and heart- aches does she bear ere she comprehends the position? |
32135 | How often does this poor mother go to see her child before she realizes she is a bore? |
32135 | If her husband tolerates the pretty woman''s vagaries, what right have I, what right has any one, to say a word about her?" |
32135 | If it were a matter of catechism, how many educated women would be capable of nursing good- naturedly for weeks a fretful, sick child not their own? |
32135 | If she be not more than all the world to him, he has no right to marry her; and if she be, what can be added to a gift so precious? |
32135 | In real life what are parents to do with a daughter whose romantic folly has made her marry their groom or their footman? |
32135 | Is any girl sweeter or even safer for knowing about the under- current of filth below the glittering crust of gilded society? |
32135 | Is love, then, in a state of decay? |
32135 | Is that the best? |
32135 | Is the worry not for ourselves, but for wife and children that will be left without support and protection? |
32135 | Is there a more pathetic picture than that of Dickens''s study after his death? |
32135 | Is there any one whose feelings and energies are not depressed by a cold, comfortless, untidy room? |
32135 | Is work done in the world for strangers any less tiresome and monotonous than work done in the house for father and mother, husband and children? |
32135 | It may seem but a small thing to do for charity''s sweet sake, but who shall measure the results? |
32135 | Mission of Household Furniture Have wood and paper and upholstery really any moral and emotional agencies? |
32135 | Need I point out to wives the wonderful sympathy between this disease and the dining- table? |
32135 | Or, are they to be finely developed, sweetbreathed, clear- eyed, light- spirited mediums for divine aspirations and intellectual and material works? |
32135 | Ought we to Wear Mourning? |
32135 | Perhaps just as great a puzzle to a reflective mind is, What comes of all the promising boys? |
32135 | Serious illnesses are full of instruction and resignation, but who thinks of being resigned to a cold, or of making a profitable use of it? |
32135 | Shall our Daughters have Dowries? |
32135 | Should she find it equally impossible to lift him to her level or to sink to his, what remains? |
32135 | The Chinese quarter is a fact, yet is there a mother who would like her daughter to visit it? |
32135 | Therefore I ask, if we must wear a distinct dress to typify our sorrow, why black? |
32135 | What Christian wife would like that? |
32135 | What can I gain by them? |
32135 | What good can come of little children knowing the things which belong to maturity? |
32135 | What is the bud to the perfect rose? |
32135 | What makes him, a little later, accuse her of every domestic fault? |
32135 | What remains for them then? |
32135 | What, then, are we to do? |
32135 | What, then, is to be done? |
32135 | When He says that He will make all things work together for our good, is the Holy One lying to our sorrowful hearts? |
32135 | Where is the improvement in transforming the womanly loveliness of Mary into Mollie? |
32135 | Where is there a more discontented creature than a good watch- dog? |
32135 | Who ever saw two children mentally alike? |
32135 | Who shall deliver children from the unwise indulgences, fanciful theories, and inherited mistakes of their parents? |
32135 | Who shall say now that woman''s domestic sphere is narrow, or unworthy of her highest powers? |
32135 | Who then would build our churches, and endow our colleges? |
32135 | Who would send out missionaries, and encourage science and inventions? |
32135 | Who, therefore, needs strong and nutritious food more than children? |
32135 | Why have we so many George Washingtons? |
32135 | Why not? |
32135 | Why should we despise good things because we do not possess them? |
32135 | Why, indeed, should she? |
32135 | Why, then, expect a virtue from servants which we do not practise in our own stations? |
32135 | With the hopes of the young ladies we do not meddle; why then interfere about nurse and the policeman? |
32135 | Woo''d and married and a'': An''is na she very weel aff That is woo''d and married and a''?" |
32135 | Worried to Death To say"we are worried to death"is a common expression; but do we really comprehend the terrible truth of the remark? |
32135 | Would Lamprocles have received the fatherly flogging and reproof as meekly as he did if he had not been sensible of his error? |
32135 | Would Socrates have urged respect and obedience towards a mother unworthy of it? |
32135 | Would any good woman wish to restore service to this condition? |
32135 | Would it be the wonders of steam, electricity, and science; the tyranny of the working classes, or the autocracy of servants? |
32135 | Yes, she has her freedom, and what does it mean? |
32135 | Yet who shall say what events may arise from such a simple thing as the first impressions of an important visitor? |
32135 | or,"Is it better to have loved and lost than never to have loved at all?" |
11608 | Are you not kind? 11608 Are you serious?" |
11608 | Do n''t you see? 11608 Do you know it, or shall I tell you?" |
11608 | Do you mean to say that you really see anything in that definition? |
11608 | How would_ you_ define humor? |
11608 | Now, tell me, on your honor, do you really see anything funnier in the under side of that sofa than in the top side? |
11608 | Well? |
11608 | A man said to me not long ago,"What has got into the girls? |
11608 | And how did she learn it? |
11608 | And what is it that makes the American girl so dangerous for all the other women in the world to compete with? |
11608 | And where do you find the new woman now? |
11608 | Are we poor bachelors to take courage and believe that we can afford one of these beautiful luxuries in wives?" |
11608 | Are you perfect? |
11608 | Bashforth? |
11608 | Besides, has n''t he given her a piano to pay for it? |
11608 | Bigelow? |
11608 | Bigelow? |
11608 | Bilton? |
11608 | Blackwell? |
11608 | Blayney? |
11608 | Bore?" |
11608 | Boswell? |
11608 | Buckby? |
11608 | Buckley? |
11608 | But I know the awful thought has already pierced some people''s brains-- what if the man under thirty- five does not dance? |
11608 | But let his daughter put on any kind of a pale green dress, and stand before him with the question,"Papa, how do you like my new gown?" |
11608 | But the rest of us? |
11608 | But what are you going to do? |
11608 | But what kind of men are we to please? |
11608 | But what, in these dull, unimaginative days, are the terrors of conscience to the diseases of the liver? |
11608 | But, looking at it from our standpoint, does it not seem as if the men had all the rights on their side? |
11608 | Ca n''t you just_ see_ what kind of a husband that boy would make? |
11608 | Could anything be worse, dear shade of Sarah Battle, even if I do win? |
11608 | Do n''t I sometimes sacrifice myself for your pleasure?" |
11608 | Do n''t we pamper you? |
11608 | Do n''t you know that this naturally_ must_ follow?" |
11608 | Do you call that extravagant? |
11608 | Do you mean to say that you do n''t understand?" |
11608 | Do you think that you would not get the whole of it back if you were ill and needed it? |
11608 | Does a fragment of genius corrupt the aesthetic sense? |
11608 | Has it become the fashion to economize? |
11608 | Has nobody ever trained these girls to think? |
11608 | Have you men ever thought about practising for suffrage in politics by giving women suffrage in love? |
11608 | How can those girls, who give evidence of no more thought than is evinced by their namby- pamby chatter, call their existence living? |
11608 | How do you know but that she wants to save a little out of the market- money to buy you a nicer birthday present than usual? |
11608 | How do you know what she suffered before she became new? |
11608 | How do you like my new gown?" |
11608 | How does it come that if you want to find great numbers of them together you go to Huyler''s instead of to Brentano''s? |
11608 | How many do_ we_ have to choose from? |
11608 | How well do we girls know you when you have called on us three hundred and sixty- five times in succession? |
11608 | How well do we know you when we have been engaged to you six months? |
11608 | How, when a lovely girl enters, the men all straighten their ties and the women moisten their lips? |
11608 | I wonder if a man ever deliberately made up his mind to marry, and then hunted up his ideal girl? |
11608 | I wonder if they love them, if they are satisfied with them, if_ ennui_ of the soul is not a bitter thing to bear? |
11608 | I wonder what would happen if somebody should open a Select Kindergarten for Embryo Husbands? |
11608 | Is it any wonder that his house is always full? |
11608 | Is it that ideal love is only founded upon the truth and the superstructure is built of fabrications? |
11608 | Is it that we women are much more artistic and more clever at masquerading the truth that we make so much better lovers than the men? |
11608 | Is n''t she handsome? |
11608 | Is n''t that delicious?" |
11608 | Is n''t that rather surprising, when Carlyle''s humor is rather lumbering?" |
11608 | Is not a wise silence sometimes to be preferred to the wisest speech? |
11608 | Is she a poor creature? |
11608 | Is she masculine or unwomanly? |
11608 | Is she wearing bloomers? |
11608 | Is there not often a finer eloquence in an answering silence than the cleverest words could express? |
11608 | Is writing a hardening process? |
11608 | Is_ that_ a subject to sneer at or to jest about? |
11608 | Is_ that_ trivial? |
11608 | Is_ that_ what you think we want? |
11608 | It ought also to bar the simply witty man; for what is more jarring than a misplaced wit or an ill- timed jocularity? |
11608 | Let me see: when did I leave my office early? |
11608 | Men are always saying,"Well, why do n''t you tell us the kind of men you would like us to be?" |
11608 | Must you wear shabby boots and carry a baggy umbrella just because you can write? |
11608 | Now who but women are responsible for the training of men? |
11608 | Oh, is n''t it fine that one does not dare to do all the things one feels like doing in society? |
11608 | Only one glance, which no man caught, telegraphing,"Do I, though? |
11608 | Pray did you never see her before she wore bloomers? |
11608 | Queer, is n''t it, when the Simon Tappertits of this life are the least of the men who bore us? |
11608 | Untrained men under thirty- five? |
11608 | Was that his name? |
11608 | Well, I was walking up Broadway with Buckley, and at about Thirty- fourth Street-- Wait a moment--_was_ it Thirty- fourth Street? |
11608 | What are you going to give us? |
11608 | What difference does it make? |
11608 | What is a prison cell to a clever embezzler, if he can have books and a pipe? |
11608 | What kind of schools do they attend? |
11608 | What kind of women will these girls make, to whom a wrinkle in their waist is of more moment than their soul''s salvation? |
11608 | What_ was_ that fellow''s name? |
11608 | When you want to surprise us with a present, what do you do? |
11608 | Who cares whether Napoleon or Wellington came out ahead at Waterloo, as long as your listener is kept awake by your recital? |
11608 | Who has spoiled them by flattery, until they are little peacocks to whom a mirror is an irresistible temptation? |
11608 | Who is doing anything to remedy? |
11608 | Who is doing anything to_ prevent_? |
11608 | Why are literary women always supposed to be frayed at the edges? |
11608 | Why are old maids always supposed to wear black silks? |
11608 | Why ca n''t you mix the two? |
11608 | Why did n''t you do as you said you were going to? |
11608 | Why did n''t you do it her way? |
11608 | Why do unthinking parents supply them with money, and never ask how they spend it? |
11608 | Why have men always possessed an exclusive right to the sense of humor? |
11608 | Why must they spoil it? |
11608 | Why not reform our penitentiary methods? |
11608 | Why not, pray? |
11608 | You do n''t pretend to declare, do you, that there never were unconventional women, ill- dressed and rowdy women, before the new woman was heard of? |
11608 | You know I shall be with you, darling, and have n''t you often said that you were perfectly happy wherever I was?" |
11608 | before we let you know whether we want you or not, or before we begin to let ourselves go? |
19199 | Are you not happy,writes Madame de Staël,"in your magical power of inspiring affection? |
19199 | Formerly, I often thought, Why was I born? 19199 How can one who hates men love a woman without blushing?" |
19199 | How could he think I should tarry in Germany, when, by leaving it, I had a chance of seeing him? 19199 I speak to others; but with whom do I converse, if it be not, O my God with thee?" |
19199 | What will become of me, if ever I pass out of the light which beams on me from thine eyes? 19199 Yes; but is there cause of fear for what I have done?" |
19199 | ''Günderode,''I cried, may I come in?'' |
19199 | ''What does this mean?'' |
19199 | After her return to Languedoc, we find her writing in her journal,"My Maurice, must it be our lot to live apart? |
19199 | All school- days''friendship, childhood innocence? |
19199 | And are there not a Saint Elizabeth and a Lady Godiva, capable of supernal deeds of self- denial and heroism for the sake of blessing the poor? |
19199 | And have we not seen women whose hideous shape and fiendish spirit suggested an alliance with antediluvian monsters? |
19199 | And is it not to be feared that many in our age die this death? |
19199 | And is there not a Messalina, who would receive embraces in a bath of blood? |
19199 | And now has not something been said to shake the current opinion, that the friendships of women are few and superficial? |
19199 | And what of the enchantresses themselves, beneath whose wand these graces arose? |
19199 | And what shall I do when thou art dead?'' |
19199 | And where do you find, purely shielded behind manners all frost, a heart all celestial fire? |
19199 | And will you rend our ancient love asunder, To join with men in scorning your poor friend? |
19199 | And yet, why is it not just as much his duty to be her servant, as it is her duty to be his servant? |
19199 | And, in the outset, is it not obvious that the home affections flourish so scantily because scanty attention is paid to the cultivation of them? |
19199 | Are the life and happiness of the poet, of the man of genius, a trifle? |
19199 | Are the parties selfish, unfeeling, ungenuine? |
19199 | Because one can do more than another, shall he compel the other to do nothing? |
19199 | But is it not too dangerous to be cultivated? |
19199 | But is this distaste a veracious instinct? |
19199 | But would this really be an advance, or a retrogression? |
19199 | Can any woman be too grateful that she stands on this side of that breadth instead of on the other side? |
19199 | Can we not, then, love each other differently? |
19199 | Come, come, dear friend: life is so short, why lose it thus?" |
19199 | HAVE WOMEN NO FRIENDSHIPS? |
19199 | Have we not seen women to whom death seems an indignity-- looking, in every feature and glance, as immortal as Pallas Athene? |
19199 | Have your successes in London made you forget your friends in Paris?" |
19199 | He asks,"What can be sweeter than to be so dear to your wife that it makes you dearer to yourself?" |
19199 | He rose with the palm of victory out of this terrible struggle of nature and politeness; but who can tell at what a cost?" |
19199 | How canst thou betray such devotion? |
19199 | Is Jacobi, the German Plato, so stupid a metaphysician and so low a moralist that you can so easily teach him acumen and ethics? |
19199 | Is it a new attachment which begins where an old one ends? |
19199 | Is it a sound view? |
19199 | Is it a state where each is content with the personal fruition of his own powers, in harmony with the same enjoyment by all others? |
19199 | Is it a state where there is a universal contention for notice, power, and honor? |
19199 | Is it her sole sphere, or is she also called to enter the other sphere? |
19199 | Is it not as truly the peculiar mission of man to be a husband and father? |
19199 | Is it not liable to go too far, and to work fatal mischiefs? |
19199 | Is it not too well established in the authority of the most cultivated souls, to be so easily shaken? |
19199 | Is it not, then, a sound claim which demands for women a full initiation into all the noble realms and interests of humanity? |
19199 | Is not such a book especially needed at he present time? |
19199 | Is one wise, aspiring, magnanimous? |
19199 | Is there not a Fulvia, who takes the head of the murdered Cicero in her hands, and tears his dumb tongue with her bodkin? |
19199 | Is there not a Volumnia, as chaste as that star seen in winter dawns shivering on the cold forehead of the morning? |
19199 | Many persons forget that the highest question is, what ought to be? |
19199 | My beloved one, can it be, shall we never see each other again on earth?" |
19199 | My dear Charles, will you not reward me by being all that my wishes and my prayers would fain make you? |
19199 | My friend, this moment I receive your letter: how can I thank you? |
19199 | Now, is it not true that the intenser need naturally implies the keener search and the more copious finding? |
19199 | Of what use is memory, if it does not perpetuate the beautiful and good?" |
19199 | Safe in thy immortality, What change can reach the wealth I hold? |
19199 | Shall I venture to depict the sad decay which love naturally suffers, and the redemptive transformation which it sometimes undergoes? |
19199 | Shall the pulpit, the academic chair, the high court of the finer literature, alone be dumb? |
19199 | TABLE OF CONTENTS INTRODUCTION HAVE WOMEN NO FRIENDSHIPS? |
19199 | The next morning, at prayers in the Mosque, Mohammed said,"Hast thou slain the daughter of Marwan?" |
19199 | The question is not, What do women desire? |
19199 | Wake up the countless dead; ask every ghost, Whose influence tortured or consoled the most? |
19199 | Was he not one of the charmers, who are so much to others, but to whom others are in return comparatively so little? |
19199 | Was it not natural, that they should, in the humorous phrase of Ballanche,"gravitate towards the centre of the Abbaye- aux- Bois"? |
19199 | Well, in the name of God, to love, is it not to love? |
19199 | What chance can mar the pearl and gold Thy love hath left in trust with me? |
19199 | What element of romance or tragedy ever known, is not every day experienced, all about us, under the thin disguise of commonplace? |
19199 | What has happened? |
19199 | What is right and best for them? |
19199 | What is the ideal of perfect society? |
19199 | What presence hallows the place? |
19199 | What profit could he draw from the reverence of those who would have ceased to understand him, had he shown himself as he was in truth? |
19199 | What right hast thou to cast me off? |
19199 | What woman who possessed a ring conferring invisibility on its wearer, would dare to put it on, and move about among her friends? |
19199 | What would be the effect of female voting? |
19199 | What would human society be without them? |
19199 | What, then, is the will of God, so indicated? |
19199 | When shall I see you again? |
19199 | Where are the circles in which conversation is carried on as the loftiest and richest of the social arts? |
19199 | Where are the famous talkers now? |
19199 | Where do you find an exterior of politeness covering an interior of indifference or guile? |
19199 | Who is this, shameless mixture of beast and fiend, with body of fire, heart of marble, brow of bronze, and hand hollowed to hold money? |
19199 | Who so fills the air about him as to seem just ready to break into palpable vision wherever he turns? |
19199 | Who up the lofty diapason roll Such sweet, such sad, such solemn airs divine, And let them down again into the soul? |
19199 | Why is it less womanly to prescribe as a physician than to tend as a nurse? |
19199 | Why so? |
19199 | a beautiful show of nobleness and happiness, with a haggard reality of weariness and woe underneath? |
19199 | a flaming demonstrativeness in front of a soul of ice? |
19199 | and not, What has been or is? |
19199 | but, What ought they to desire? |
19199 | do you miss us? |
19199 | do you think, then, that all the infinitely complicated minglings and windings of human feeling are so lucid and simple? |
19199 | is all forgot? |
19199 | looking from some heavenly hill, Or from the shade of saintly palms, Or silver reach of river calms, Do those large eyes behold me still? |
19199 | or is it a fallacy and a superstition? |
19199 | or is it a mixture of truth and error? |
19199 | or is it a prejudice, owing to the ideal of feminine character and life, which they have been educated to admire? |
19199 | remembering thee, Am I not richer than of old? |
19199 | the other, foolish, vulgar, revengeful? |
19199 | to find that this marriage, which I hoped would keep us so much together, leaves us more asunder than ever? |
19199 | under conditions of unpretending simplicity, an experience ever fresh and serene, full of joy and dignity, and endlessly progressive? |
19199 | what hand can touch the strings so fine? |
19199 | when shall I see you again?" |
32356 | But will you also divide your mother? |
32356 | Can I avoid,he exclaimed to Livia,"treating this woman with harshness, when she accuses me to my face of seeking to poison her?" |
32356 | Had he objections to her person or her ancestry? 32356 PORTIA.--I prithee, boy, run to the senate- house; Stay not to answer me, but get thee gone: Why dost thou stay? |
32356 | Tell me,said the great emperor,"have I played well my part?" |
32356 | What can you see from up there? |
32356 | What think you she is praying for so intently? |
32356 | Why did he delay to marry her? |
32356 | Why does not Nero,the tyrant asks of himself,"banishing all fear, set about expediting his marriage with Poppæa? |
32356 | Why, then, are you emperor? |
32356 | With whom do you live? |
32356 | Yes,answered the philosopher;"but what have you done that you should be condemned to witness such an exhibition?" |
32356 | You ask,says Juvenal,"whence arise our disorders? |
32356 | ''How can I listen to you,''she said to her,''who have seen your husband killed in your arms, and who are still alive?'' |
32356 | ''Is it your wish, then,''he said to her,''if I should be compelled to die, that your daughter should die with me?'' |
32356 | A connection? |
32356 | And if he had not, why did he take her again? |
32356 | And so return to you, and nothing else? |
32356 | And when the wife tremblingly inquires:"But had he died in the business, madam-- what then?" |
32356 | And, in truth, if he can come forth from the dead, he will deal with her thus; he will say:''Woman, what have you to do with Coelius? |
32356 | Are your blandishments more seducing in public than in private, and with other women''s husbands than your own? |
32356 | As to the time and manner of Portia''s death, the ancient writers are not fully agreed? |
32356 | But have we raised soldiers against you, or sought after your offices? |
32356 | But was she worthy to be the custodian of her husband''s secrets? |
32356 | CASSIUS.--Ha!--Portia? |
32356 | CASSIUS.--How''scap''d I killing, when I cross''d you so? |
32356 | Can you submit to be the slave of any woman, while so many halters are to be had? |
32356 | Could not each have made the same request to her husband at home?. |
32356 | CÆSAR.-- What can be avoided, Whose end is purpos''d by the mighty gods? |
32356 | Cæsar, upon this, reproached Cato with covetousness;"for,"he said,"if he had need of a wife, why did he part with her? |
32356 | Did he doubt the sincerity of her affection? |
32356 | Did not Augustus dedicate a public library in the name of his sister Octavia? |
32356 | Did they visit each other and engage in the discussion of those topics which were then current in the atriums and gardens of Rome? |
32356 | Do these women represent the four towns of the vicinity, or are they the symbol of all the cities of Italy which had profited by the same benefaction? |
32356 | Do they impeach him for mismanagement of his province? |
32356 | Do we dispute the power for which you are fighting? |
32356 | During those fierce political disturbances and bloody revolutions, how did woman fare? |
32356 | For since Tiberius was not spared, what trust can we place either in the laws or in the gods?" |
32356 | For what will they not attempt, if they now come off victorious? |
32356 | For, what are they doing at this moment in your streets and lanes? |
32356 | Has length of life and a hapless old age reserved me for this-- to behold you an exile and an enemy?... |
32356 | How did those centuries of varying civic fortune affect the status of the women? |
32356 | How hard it is for women to keep counsel!-- Art thou here yet? |
32356 | How then are we to account for this monotonous orgy of libidinosity? |
32356 | Into what place can you lead him where the monuments of his glory do not protest against the horror of his punishment?" |
32356 | Is there one of them who is inclined to be stout? |
32356 | It was asked of old:"Can a clean thing come out of an unclean?" |
32356 | It was but a phantom of liberty, truly; but when has the world really seen more? |
32356 | LUCIUS.--Madam, what should I do? |
32356 | Nero was part actor, part clown, wholly debased; what could be expected from the associates of such a man, or from the people who tolerated him? |
32356 | O insupportable and touching loss!--Upon what sickness? |
32356 | Or was he dissatisfied because she had given proof of her fertility? |
32356 | Run to the Capitol, and nothing else? |
32356 | Say, what Tisiphone, what snakes, are driving you mad? |
32356 | Shall our children wear gowns bordered with the same color, and shall we interdict the use of it to women alone? |
32356 | Shall we men have the use of the purple? |
32356 | Shall your horse, even, be more splendidly caparisoned than your wife is clothed?" |
32356 | Suppose, then, that he speaks to you in this way:''What are you making this disturbance about, my sister? |
32356 | Then he asked abruptly:"Julia, which would you rather be-- gray or bald?" |
32356 | Think you to walk forth? |
32356 | This would hurt the feelings even of men, and what do you think must be its effect on weak women, whom even trifles can disturb? |
32356 | Thus has the great dramatist, in a manner which it would be folly to imitate or replace, depicted the scene:"CALPURNIA.--What mean you, Cæsar? |
32356 | To whom else should Trajan leave the Empire? |
32356 | Valerius is made to say:"Shall our wives alone reap none of the fruits of the public peace and tranquillity? |
32356 | Was he a friend of your husband? |
32356 | Was he a relation? |
32356 | Was it for this I made the Appian Way, that you should travel along it escorted by other men besides your husband?''" |
32356 | Was it for this that I broke the treaty which was concluded with Pyrrhus, that you should every day make new treaties of most disgraceful love? |
32356 | Were my gray hairs reserved for such intolerable disgrace? |
32356 | Were they friends, these two ladies, as their husbands were supposed to be? |
32356 | What avail me those brazen sistra of hers so often shaken by your hand? |
32356 | What but arguing, some in support of the motion of the plebeian tribunes, others for the repeal of the law? |
32356 | What did I not? |
32356 | What have you remaining of her, of her who breathed loves and ravished me from myself? |
32356 | What is the verdict? |
32356 | What modesty can a woman show that wears a helmet, eschews her sex, and delights in feats of strength?" |
32356 | What more touching expression of family affection can there be found than the words Tacitus wrote in respect to Agricola''s death? |
32356 | What was the attribute that captivated her? |
32356 | What was the reason, then, except some folly? |
32356 | When the dress of all is alike, why should any one of you fear lest she should not be an object of observation? |
32356 | Whence do we obtain our picture of the Rome of those times? |
32356 | Where was she when I by my counsels obtained the adoption of her nephew and my son into the Claudian house? |
32356 | Which shall we call the worse, their love making or your compassion? |
32356 | Whither is your beauty gone? |
32356 | Whither your graceful deportment? |
32356 | Who are the witnesses against her? |
32356 | Who were they? |
32356 | Why are you so mad? |
32356 | Why do I not make a figure, distinguished with gold and purple? |
32356 | Why do you annoy this one man who scorns you?''" |
32356 | Why have you been so intimate with him as to lend him gold, or so much an enemy as to fear his poison? |
32356 | Why was it that the women of this period indulged to such an unnatural and unrestrained degree the grosser appetites? |
32356 | Yet she could not ask:"Is Cæsar yet gone to the Capitol?" |
32356 | Yet what reward have I? |
32356 | or whither your bloom? |
32356 | so long as high and dizzy windows are accessible, and the Æmilian bridge presents itself so near at hand?" |
32356 | to thee?" |
32356 | what noise is that? |
20830 | How can that sum be spent most efficiently? |
20830 | Is it my duty to go swimming, play tennis, go yachting, and have a good time? |
20830 | Now that you have won the fair lady how are you going to support her? |
20830 | Ought I to marry? |
20830 | We love each other devotedly; why should we wait for a mere license and a public ceremony? |
20830 | Where did I come from, Mother? |
20830 | Which would you rather do, go roller- skating or play''father and mother?'' |
20830 | Why do you work? |
20830 | Why does n''t his wife tell him of that unpleasant mannerism, so he can correct it? |
20830 | Would n''t it be cheaper to do it yourself? |
20830 | After the question,"Can you afford it?" |
20830 | Always it is the unturned page the holds the answer to the question,"How goes it with this marriage?" |
20830 | And wo n''t they start experimenting? |
20830 | Are they ready physically, psychologically, economically? |
20830 | Are you after comfort, security, affection for yourself? |
20830 | Are you-- the girl-- capable of growth? |
20830 | At present, however, the answer to"Is it my duty to marry?" |
20830 | At what age do you begin explaining life to children? |
20830 | But why ask such a silly question? |
20830 | But will there be any later children? |
20830 | Can he, or she,"take it"? |
20830 | Can you, harassed by household tasks, keep up with your husband as he develops in the world of men? |
20830 | Children? |
20830 | Dare we depend on her ability and willingness to grow quickly into the person she would have been training to become? |
20830 | Do you remember that passage in Guy de Maupassant where the husband said just that to his wife? |
20830 | Does he, or she, wear well? |
20830 | Does telling lead to trying out things with each other? |
20830 | Does this mean that you no longer love your mate as you did? |
20830 | Does this seem an idle theory? |
20830 | Does what has just been said about the period before pregnancy apply to the father as well as the mother? |
20830 | Ellsworth Huntington_ CHAPTER THREE_ Ought I To Marry?_"Ought I to marry?" |
20830 | Ellsworth Huntington_ CHAPTER THREE_ Ought I To Marry?_"Ought I to marry?" |
20830 | Even in our civilization what right has anyone to doom his partner to a childless marriage? |
20830 | First,"Have I a right to marry?" |
20830 | First,"Have I a right to marry?" |
20830 | For example, do n''t buy without asking yourself in each instance:"Do I need this?" |
20830 | Have you the spirit of play and the ability to enjoy things together? |
20830 | How can I learn when it is safe to trust my own strong emotions? |
20830 | How do they get in their mothers in the first place?" |
20830 | How do you keep them from talking to others? |
20830 | How free is each partner to be? |
20830 | How long is it since you prayed?" |
20830 | How many parents will there be in each group at the end of three generations? |
20830 | How much do you explain their own growing- up changes? |
20830 | How much do you tell? |
20830 | How shall we get along on the family income? |
20830 | How soon is the first child wanted? |
20830 | How, then, can you hope to keep your affection from disappearing altogether if it has already begun to wane? |
20830 | How, when, and why? |
20830 | I can hear you ask,"Why do you say,''adjusting yourself to a stranger''s personality''?" |
20830 | I said to a man of sixty,"Can anything be more tragic than that?" |
20830 | If one expresses regret for the lost faith of childhood, it is proper to ask:"How long is it since you read the Gospels? |
20830 | If you are fit, the next question is,"Is it wise for me to marry?" |
20830 | Is the object of one''s wishes as desirable as one had expected? |
20830 | Lovers generally feel sure that they can do this, but have you proved it in your treatment of parents, brothers, sisters, and friends? |
20830 | Must she ask her husband for money for each household expense, or will she have an allowance on which to run the home? |
20830 | My little boy has a bad habit-- how deal with it? |
20830 | My little girl does n''t ask questions-- how make her healthily curious? |
20830 | Now for the third question,"Is it my duty to marry?" |
20830 | Now for the three questions which are implied when you ask,"Ought I to marry?" |
20830 | Now that we have done the arithmetic, what does it mean? |
20830 | Ought I to marry? |
20830 | Perhaps in the future the main question will be,"Am I fit to be married?" |
20830 | Second,"Is it wise for me to marry?" |
20830 | Shall Mary be permitted to have that Jones boy come to the house? |
20830 | Should the girl hold her job after she marries? |
20830 | Sure enough, how does he? |
20830 | The answer is determined by two factors:"How much money is earned?" |
20830 | The other two are"What is my main purpose in life?" |
20830 | The question is,"Does he or she have the character- vitality to develop emotional maturity?" |
20830 | The question should really be phrased in this way: Are you able to carry on two full- time jobs? |
20830 | Then they need desperately to know,"What is the case for monogamy?" |
20830 | They are old questions, but"Ought I to marry?" |
20830 | They start with a concrete situation--"Where did Mrs. Holmes get her baby?" |
20830 | Third,"Is it my duty to marry?" |
20830 | This usually involves finances--"How soon can we afford it?" |
20830 | To many modern engaged couples the most disturbing question is,"Shall we wait until marriage for physical union?" |
20830 | We are all working for a better world, but are we working hard enough? |
20830 | Well, then, from what part of this middle group will most of the children of the future be derived? |
20830 | Well, where did Mrs. Holmes get her baby? |
20830 | What are his deepest aspirations and longings? |
20830 | What are his unrealized possibilities? |
20830 | What are the main drives that determine his ways of acting? |
20830 | What are the parts of the marriage experience that bring out this disposition of wanting to run away in order to try again? |
20830 | What are the things that have most thwarted him and kept him from achieving what he has hoped to do? |
20830 | What are you planning to do about it? |
20830 | What do you intend to do about it?" |
20830 | What do you really want from your mate and your children? |
20830 | What does one expect? |
20830 | What have been his great emotional experiences in life? |
20830 | What is love? |
20830 | What makes a successful marriage? |
20830 | What opportunity is the girl to have to be herself, have her own interests and friends and money? |
20830 | What religious training shall we give the children? |
20830 | Where shall we move? |
20830 | Where to live after the wedding? |
20830 | Why do small boys and girls know algebra and why in later years do they not know it? |
20830 | Why should any one else care what we do? |
20830 | Why should outsiders feel that they have a right to tell us''do''or''do n''t''?" |
20830 | Will he, or she, grow with you-- in mind and in character? |
20830 | Will he, or she, put father or mother ahead of wife or husband? |
20830 | Will it be good for him or her to marry_ you?_ The next somebodies are the children whom you and your mate may have. |
20830 | Will the children talk? |
20830 | You and"he,"or you and"she,"are certainly the ones most immediately concerned in the question"Ought I to marry?" |
20830 | You do not know their names or where they are; but is n''t it exciting to think that you are every moment drawing nearer to each other? |
20830 | You remember how suddenly Marguerite turned to Faust and asked him point- blank,"Do you believe in God?" |
20830 | Your children''s children, too, will have a right to bless you or curse you, according to your way of answering the question,"Ought I to marry?" |
20830 | _ Eleanor Roosevelt_ CHAPTER FOUR_ Should Wives Work?_ Is it possible for a woman to marry and still have a career? |
20830 | _ Eleanor Roosevelt_ CHAPTER FOUR_ Should Wives Work?_ Is it possible for a woman to marry and still have a career? |
20830 | _ Jessie Marshall, M.D._ CHAPTER SEVEN_ Children? |
20830 | and"What is to be my occupation?" |
20830 | and"Will it fit in with other things I now have, or will it require further buying?" |
10482 | Our children,they will say,"do not, at present,_ relish_ the kind of bread you speak of; and how shall we bring them to do so? |
10482 | What child,they will ask,"would ever have any strength, brought up so?" |
10482 | What would people say to see my darling without a cap? |
10482 | Who shall decide, when doctors disagree? |
10482 | And after all this is done, who can eat them without the addition of sauce, or butter, or molasses, or cream? |
10482 | And did they always do it? |
10482 | And even the young plant-- what think you would be the effect, if its leaves and branches could not move gently with the soft breezes? |
10482 | And how can they afford to have a separate dress for the night? |
10482 | And if the pressure be strong, as it sometimes is, must they not dwindle away? |
10482 | And what better than this do WE, now? |
10482 | And what else could be expected as the result? |
10482 | And what is to be expected as the result? |
10482 | And what was done when they were thus heated? |
10482 | And when can it be better done than in the earliest infancy? |
10482 | And would they receive no injury in passing from this state of perspiration to that of chill? |
10482 | And yet what do we too often witness in life? |
10482 | And_ could_ such persons be found, how many of them would bring up their children to live on such plain dishes? |
10482 | Are good, ripe fruits difficult of digestion? |
10482 | Are not their chests smaller and weaker? |
10482 | Are they not oftener short- breathed than formerly? |
10482 | Are they not required to breakfast, and dine, and sup elsewhere, if possible, that they may be out of the way? |
10482 | As they advance in life, have they not more chronic diseases? |
10482 | Besides, in what does this smell consist? |
10482 | Besides, they may be sick; and then the child must rely on others; and will it not be useful to accustom it early to do so? |
10482 | But how? |
10482 | But if so, and their children have no other source of dependence, must they not suffer? |
10482 | But if so, who can do it better than the mother? |
10482 | But if you fasten them to a post in front, of what value are the hinges? |
10482 | But is this the fact? |
10482 | But what can be more painful than to see the little sufferers carried along when their limbs are purple, or benumbed with cold? |
10482 | But what is an early hour? |
10482 | But what is the nature of the amusement which adults-- nay, mankind generally-- require? |
10482 | But would not this have the effect to bar the door perpetually against all human improvement? |
10482 | Can we make anything else of it, either more or less? |
10482 | Cooking the apple? |
10482 | Did they sleep in a cold or warm room? |
10482 | Did you treat him precisely as you did the others? |
10482 | Do not some mothers even dose their infants with stupifying medicines to lull them to sleep, in order to have them out of the way? |
10482 | Do the silex, the alumine, and the other earths, with their compounds, emit any odor? |
10482 | Do their countenances indicate that they enjoy as good health as they did when dress was worn more loosely? |
10482 | Do we find a corresponding change in the internal structure? |
10482 | Do we not send them to school, even the Sabbath school, to get them out of the way? |
10482 | Do you believe, madam, they were kept at a proper degree of warmth by these means? |
10482 | Does cold water harden? |
10482 | Does the addition of such a small quantity of spirit as is generally used in these cases, materially alter the temperature? |
10482 | For whom, I repeat it, was incurred the enormous expense of fitting up and keeping in repair accommodations for bathing at once 18,000 people? |
10482 | Have they not oftener a leaden hue, as if the blood in them was darker? |
10482 | How can the mother''s blood be constantly irritated with improper food and drink, without rendering the milk so? |
10482 | How can they change their clothes every day? |
10482 | How is this? |
10482 | How much more painful to the tender organs of the new- born infant must be the change to which it is so frequently subjected? |
10482 | How often is one hand injured by an accident, or rendered nearly useless by disease? |
10482 | How, indeed, can it be other wise? |
10482 | If parents and other friends lie in bed late themselves, can anything else be, expected of children? |
10482 | If_ one_ must be fed, why not our own, as well as that of another? |
10482 | Is it dangerous to go with the head always bare? |
10482 | Is it not better, therefore, that they should be early accustomed to other food, for a part of the time? |
10482 | Is it not the application of a cold liquid to a heated surface, still? |
10482 | Is it not then important-- for these and many more reasons-- to teach a child to use with nearly equal readiness, both of his hands? |
10482 | Is it not very evident that when a child rids its stomach of its contents several times a day, it has been overloaded? |
10482 | Is not every effort made to induce the young to lie in bed late that they may be out of the way? |
10482 | Is not the contrary true? |
10482 | Is sugar injurious? |
10482 | Is there one who will not be aided by understanding not only that a certain thing or course is better than another, but also WHY it is so? |
10482 | Must there not be latent evil to counterbalance some of the seeming good? |
10482 | Must they not be weakened? |
10482 | Now if it be the intention of divine Providence( and who will doubt that it is?) |
10482 | Now what is this but paste? |
10482 | Ought they not to go abroad, at least occasionally? |
10482 | Shall the windows and doors where a child sleeps, be kept closed; or shall they be suffered to remain open a part or the whole of the night? |
10482 | The Roman emperors-- Dioclesian in particular-- could make provision for bathing, to an extent which now astonishes us; but for whom? |
10482 | The appropriate question now is, How shall such a supply be furnished? |
10482 | The best pudding in the world is a loaf of bread,( What!--you will say-- bread again?) |
10482 | The question is now fairly before us-- Is such a result desirable? |
10482 | There is a prejudice abroad, to some extent, against agitating the questions--"What shall we eat? |
10482 | Well, madam, how did you carry your second plan into execution, which you say was attended with such happy results? |
10482 | Were the constitutions of your children pretty much the same? |
10482 | What adult would be willing to sit in so painful a posture, with his legs dangling? |
10482 | What can be a more pitiable sight than some modern girls going home from school or church in winter? |
10482 | What else could be expected but that the seeds of disease, thus early sown, should in due time spring up, and produce their appropriate fruits? |
10482 | What if it should not, in every case, proceed quite so far as to make the child a drunkard? |
10482 | What is an early hour? |
10482 | What is an early hour? |
10482 | What shall we drink? |
10482 | When is the time which would be devoted to it worth less than at this period? |
10482 | When was there a lamb, a bird, or a tree, that died because it was young? |
10482 | When will parents be willing to take lessons in education from that brute world which they have been so long accustomed to overlook or despise? |
10482 | Where, I again ask, is the person who will eat and relish plain bread, plain meat, plain puddings,& c.? |
10482 | Who can be so hardened as to confine him, unless compelled by the most pressing necessity? |
10482 | Who has not observed the difference in this respect, between animals in general which feed on flesh, and those which feed on grass? |
10482 | Who of us has not experienced the pain of emerging suddenly from the darkness of a cellar to the ordinary light of day? |
10482 | Who will eat simple bread, meat, potatoes, rice, pudding, apples,& c. or drink simple water? |
10482 | Who would think of tying up or muffling the young lamb or kid? |
10482 | Who, in this land of abundance, will eat or drink plain things? |
10482 | Why all this difference? |
10482 | Why then should we expect it, in the case of the infant? |
10482 | Why, where can you find the individual who is not a slave to this perpetual rage within-- this perpetual cry,"Who will show us any"physical"good"? |
10482 | Why? |
10482 | Would the fluids circulate, and health be promoted: or would they stagnate, and a morbid, sickly and dwarfish state be the consequence? |
10482 | Would they never complain of being cold towards morning, when the stove had become cold? |
10482 | [ Footnote: If this principle be correct, what is the tendency of our numerous schools, which are exclusively for one sex? |
10482 | _ How long should Milk be the only Food?_ First change in diet. |
10482 | and Wherewithal shall we be clothed?" |
10482 | or is the thing indeed possible?" |
32695 | Alas,he said,"what is the matter with my heart? |
32695 | And where, then, will you die? |
32695 | Do you know,said Raymond,"what you have been eating?" |
32695 | What color are her sails? |
32695 | What enemy of God, my good lord, has dishonored your gold- adorned robe? |
32695 | What shall we do, my son? |
32695 | Who are these flowers? 32695 ''And what will you do?'' 32695 ''Nothing, sire?'' 32695 ''Would you examine me as a witness against myself?'' 32695 .......................................... Je vous vens l''oiselet en gage? 32695 Am I not as beautiful as she? 32695 Are we not men as they are? 32695 But had she not fallen into good hands? 32695 But she was a comely girl; besides, would suitors hang back because the richest heiress in Europe was not at the same time a Venus? 32695 But what is that lofty scaffolding of wood and plaster standing apart? 32695 Can women, being physically weaker, fast as rigidly as men? 32695 Did she weep from sincere contrition, or merely from regret of the departed luxury and extravagance of her life? 32695 Dieu le veult!_ who could stop to think of the idle and shifty King of France? 32695 Does he not owe this same protection to every widow in his kingdom? 32695 Had Fate such power over a head so illustrious? 32695 Had it not been prophesied by the mighty Merlin that France should be lost through a wicked woman and saved by a pure virgin? 32695 Had she not seen their violence before, merely because she lived in luxury while they starved? 32695 Hath not a Jew hands, organs, dimensions, senses, affections, passions? |
32695 | He was poor: but was not she rich enough to make up the deficiency? |
32695 | Héloïse was not yet twenty; did her youthful heart, full of love of life, yearn for the cramped life of the nunnery? |
32695 | If Iseut represented the poetic ideal in the age of chivalry, was the real woman of that age like Iseut? |
32695 | If she came from God, they asked, did she think herself in a state of grace, incapable of committing a mortal sin? |
32695 | If the punishments inflicted on rebellious vassals were severe, what epithet shall we reserve for the punishments of the criminal code? |
32695 | If these barbarians could not be checked, and they continued to pour in resistless floods over the land, what was to become of Christendom? |
32695 | In all this world of love and song were the women merely objects of the troubadour''s song, or merely patronesses of the troubadour? |
32695 | In the hour of supreme trial strength came to her with the thought that her suffering was the will of God; but now what was the will of God? |
32695 | Is it not pitiful, this cry of the peasants? |
32695 | It is a lover''s song in praise of his lady beautiful and good:"Je vous vens la rose de mai? |
32695 | It is: How shall I appear in public? |
32695 | It was a serious danger; for, the fleet once gone, what chance of rescue, or even of return to France, was there for the king and his army? |
32695 | Mais où sont les neiges d''antan?" |
32695 | Might she not be an impostor, hired by his enemies? |
32695 | Might she not be, if nothing worse, merely a poor demented creature? |
32695 | Not hesitating at any meanness, one of her persecutors asked whether Saint Michael appeared to her naked? |
32695 | Not once: How shall I care for Héloïse? |
32695 | One hears the echo of Shy lock''s"Hath not a Jew eyes? |
32695 | Or shall we turn away, sick with horror, filled already with vain regret of the deed done, as did many in that dense crowd of her enemies? |
32695 | Shall we say she was a saint? |
32695 | Shall we say that the mother of a saint is,_ ex officio_, or even by courtesy, also a saint? |
32695 | She thought of others, not of herself, even in this hour: who shall impugn her courage, or say she knew not how to die as nobly as she had lived? |
32695 | She was essential to them, no doubt; but had she herself not said wisely and well:"The men- at- arms will fight, and God will give the victory"? |
32695 | Since Evil ruled the world on equal terms with Good, might not man feel utterly relieved of moral responsibility? |
32695 | Surrender, Jeanne, there is no hope for thee; France is weary of thee; for hast thou not done all that France could hope from thee? |
32695 | Tell me, now, can you distinguish true love from counterfeit?" |
32695 | The young duchess sent at once for the lady to whom Louis was devoting himself:"Wilt thou do me wrong with my lord, my husband?" |
32695 | Then Brother Seguin,"a very sour man,"with a strong twang of his native Limoges, would fain know"what tongue these Heavenly visitors spoke?" |
32695 | We should avoid, of course, male visitors; but do not vain, gossiping, worldly women corrupt their own sex just as much as men would? |
32695 | Were there no poetesses? |
32695 | Were they not all going to battle in the service of a greater king than he? |
32695 | What amends can I make her for the wreck of her young life? |
32695 | What attitude would Blanche take? |
32695 | What collar of chivalry is to be compared to that glorious order which you wear? |
32695 | What community in a land neighbored by mountains but has its"little people,"whether fairies, hobgoblins, or gnomes? |
32695 | What honor is there, she asks, in deceiving a woman? |
32695 | What is there so amazing in the king''s promising to succor me, a widow, in case of deception? |
32695 | What was the use of preparing for the morrow, if there was to be no morrow? |
32695 | What were the rules by which Héloïse and her nuns were to live? |
32695 | When the thief was beyond danger of pursuit, Robert cheerfully said:"Why all this pother about a candlestick? |
32695 | Who could the wicked woman be other than Isabeau de Bavière, who had sold France and disinherited and denied her own son? |
32695 | Who is it that accuses me? |
32695 | Who was Count William? |
32695 | Who was to pay for all the display in this entry of the queen? |
32695 | Why do we allow ourselves to be treated thus, instead of trying to right our wrongs? |
32695 | Women are not so prone to intemperance as men, and at times they really need some stimulant; how shall we determine in regard to wines? |
32695 | Would it not be an unseemly and deplorable thing to see a man whom nature had created for the whole world made the slave of one woman?... |
32695 | Would you have the vase open, and disclose its ineffable treasure?" |
32695 | Wretch that I am, why did I we d thee only to bring woe upon thee? |
32695 | Yet meat is not so necessary for women; is it really a deprivation, then, to make them abstain from meat? |
32695 | cried Blanche;"what will become of us?" |
32695 | must I then die here?" |
32695 | shall she remain with us?" |
32695 | will you let me see my husband neither in life nor in death?'' |
29896 | ; why the Jews claimed to be God''schosen people;"what makes for"immortal godhood? |
29896 | But,questions the initiate,"why can not those who know, if there be such in the world today, give us this mystical formula? |
29896 | 159 Can there be standards of morality in the sex- relation; if so what are they? |
29896 | ; what is the symbolical"flaming sword? |
29896 | An abstract principle called God, or Aum or any other impersonal formless all- inclusive Being? |
29896 | And is marital infidelity in such instances immoral? |
29896 | Applying this truth to individual human life, and we have what? |
29896 | Are all marriages that are not soul- mate unions immoral? |
29896 | Are our social conditions so ideal that they can not be improved? |
29896 | Are they immoral, and are they to be abandoned? |
29896 | Are they immoral? |
29896 | Are they less courageous than their progenitors? |
29896 | Are they to be abandoned as of no value? |
29896 | Ask one hundred men or one hundred women this question:"Is the sex- relation right or wrong?" |
29896 | But in what does the misfortune consist, and wherein are they ruined? |
29896 | But is it not possible that women no longer need restraint if they ever needed it? |
29896 | But is our morality so tender that it needs protection? |
29896 | But what of our modern Christian creeds, and their idea of the Holy Trinity composed of three male beings? |
29896 | But why stone anybody? |
29896 | Byron says:"There are two souls of equal flow, Whose gentle streams so calmly run, That when they part-- they part? |
29896 | CHAPTER IX WHAT CONSTITUTES SEX IMMORALITY? |
29896 | CHAPTER IX WHAT CONSTITUTES SEXUAL IMMORALITY? |
29896 | CHAPTER VII SOUL- UNION: WHERE WILL IT LEAD? |
29896 | CHAPTER XI THE LAW OF TRANSMUTATION 209 The spiritual cause of all physical activity; two words that are of vital import today; did Jesus lie? |
29896 | Can there, then, be established a universal standard of sexual morality? |
29896 | Do men and women who are living in secret unfaithfulness hold exalted ideals of sex? |
29896 | Do skyscrapers, or air ships, or wireless telegraph systems make us happier? |
29896 | Does not everything point to it? |
29896 | Does the libertine believe in the sacredness of sex? |
29896 | Does the prostitute claim for herself spotless purity? |
29896 | For are we not promised, the"glory of the world"if we will seek and find? |
29896 | Has it any real place and purpose beyond that of procreation, or any more spiritual function than the perpetuation of the human species? |
29896 | How did the"Holy Family"differ from other families? |
29896 | How else can it be? |
29896 | How is it possible to have a perfect flower-- a healthy, normal and wholesome sprout from a diseased root? |
29896 | How much more, then, should you guard the honor of your wife, from these pestilential marauders?" |
29896 | How, then, can we say that love is always pure when it leads to such disaster? |
29896 | If it is immoral to be born, no matter what the conditions of such birth, what possible chance have we to live morally? |
29896 | If so, why, and if not why not? |
29896 | If they do, is it not because of their ethical rather than their so- called practical value? |
29896 | If we prefer to use the word God, then let us say why can not we trust God? |
29896 | Is a woman ever unfortunate if she gives birth to a child because she has loved, and because she loves the child? |
29896 | Is it applied to women of the half- world, to recognized, and legalized prostitution? |
29896 | Is it fame, or wealth, or lands, or gems or kingdoms? |
29896 | Is it not because they prove to man his power to use the plastic material of the planet and control it to do his bidding? |
29896 | Is it to the average man who is known to be a Lothario in matters of sex? |
29896 | Is she ruined in any way except that she becomes the target for our inhumanity; our well- nigh unforgivable stupidity? |
29896 | Is this fact so unmanifest? |
29896 | It is said of the sages of India that they can live in the jungles and the ferocious tigers will not harm them; how do they accomplish this? |
29896 | Mankind has always been promised immortality through spiritual union-- with what? |
29896 | May this not be Nature''s revenge upon our inhuman treatment of girls who become mothers without first becoming wives? |
29896 | Most"Civic- Leaguers"and members of"Vice- Commissions"( why that name, anyway?) |
29896 | Now, the only question asked is,"Is she efficient?" |
29896 | Or are women less capable of love-- either love of children or love of the father who begets the children? |
29896 | The question then arises:"Are we to consider it moral and legitimate for women to have children before they have been married?" |
29896 | They may become masons( builders of the temple), but how can they become Architects, when they have not entered the tabernacle? |
29896 | To whom is this epithet most frequently applied? |
29896 | What Constitutes Success? |
29896 | What Is Personal Magnetism? |
29896 | What constitutes the beauty and the value of gems-- diamonds; rubies; sapphires; emeralds; topaz; pearls? |
29896 | What did it feed upon? |
29896 | What is its function in the life of the social body; in the existence of the sphere itself; of the entire Cosmos? |
29896 | What is the cause? |
29896 | What is the glory of the world? |
29896 | What is this but prostitution? |
29896 | What, for example, is there in a modern sky- scraper indicative of man''s advanced civilization? |
29896 | Whence came this wonderful thing manifested as generative power? |
29896 | Which was the more worthy of deification-- the yoni, or the phallus? |
29896 | Who has constituted you book- keeper for the universe? |
29896 | Who is the more chaste? |
29896 | Why are women refusing to marry, or when they do marry refusing to live with their husbands? |
29896 | Why can not we trust the Cosmic Law which has always given us a better ideal in the place of the decadent one? |
29896 | Why do they not tell us how we may reach this desirable state of spiritual sex- love, which affords such divine happiness to those who find it?" |
29896 | Why do they shrink from child- birth? |
29896 | Why should it not manifest in this most important of all our systems of intercourse? |
29896 | Why? |
29896 | With a sentiment such as this between two beings, what need for vows and promises, and bonds? |
29896 | Woman, or man? |
29896 | Would you attain to the status of the divine man? |
29896 | _ Counterpartal Sex- union._ CHAPTER VII SOUL- UNION: WHERE WILL IT LEAD? |
29896 | is monogamy the ideal sex relationship? |
29896 | is polygamy a future possibility? |
29896 | is the kingdom within an actual truth? |
29896 | mistaken ideas of morality in dress and manners; what sort of beings constitute"the kingdom of God?" |
29896 | the ark in religious symbology; its interior meaning; what were the"tablets of stone?" |
29896 | the reality of the"cherubim"and the"seraphim;"the inner meaning of the symbolical"ark of the Covenant;"is spiritual love devoid of sex? |
29896 | the theory of"counterparts"and its spiritual significance; is procreation the highest function of sex; what constitutes the fundamental law of love? |
29896 | too much made of the marriage ceremony and too little of fitness; is it better to be"respectably bonded"or spiritually mated? |
29896 | what is the"bliss of Nirvana?" |
29896 | what is to be done with sex relations that are not spiritual unions? |
29896 | why the average"Knight Templar"fails to attain the powers and privileges of esoteric Free- masonry; what is the"gate of life?" |
41736 | Again, in fun and humour, is it not the voice even more than the face that is expressive? |
41736 | And again, those elaborate toilets in which women come to pray for forgiveness and humility; are they for the honour of God? |
41736 | And what does any amount of experience do for us in the matter of friendship or love? |
41736 | Are Columbia''s sons in truth like Erin''s of old time, so good or so cold? |
41736 | As the mollusc has to become the prey of some one, the question simply resolves itself into whose? |
41736 | But have we not all the secret belief that we shall escape the snares and pitfalls into which others have dropped and among which we choose to walk? |
41736 | But how is he to say so? |
41736 | But what does her loneliness mean? |
41736 | But what of that? |
41736 | Does he, to avoid these stumbling- blocks, wander into the deeper mysteries and discourse on things which no man can either explain or understand? |
41736 | For her husband, or for a handful of fops and snobs each one of whom individually is more indifferent to her than the other? |
41736 | Grant that they are false, that they sail perilously near the wind, are shifty and untrustworthy-- what of that? |
41736 | Has he dwelt on the humanity underlying the Christian faith? |
41736 | Has she money? |
41736 | How can it be otherwise? |
41736 | How can we characterize a state which is simply stagnation? |
41736 | How can you do otherwise with that charming face looking so sweetly into yours, and the coquettish little hypocrisies played off for your benefit? |
41736 | How will men take it all? |
41736 | If even death itself is only a transmutation of forces-- an active and energizing change-- what can we say of this worse than mental death? |
41736 | If they have any friends out in Australia or India, they inquire of you, just returned, if you happened to meet them? |
41736 | In sickness too, who but women can nurse? |
41736 | Into what kind of woman will the girl develop? |
41736 | Is he not artistic? |
41736 | Is he not gushing? |
41736 | Is human nature really different in America from what it is in the Old World? |
41736 | Is it inconsistency or supplement, contradiction or compensation? |
41736 | Is she on a visit like the rest of us? |
41736 | Is she the maternal lodger whose income helps not unhandsomely? |
41736 | Is this their best confession of sin? |
41736 | Of what use then, to try to galvanize the dead past into the semblance of vitality? |
41736 | Pathos too-- who feels it, however beautifully expressed so far as words may go, if uttered in a dead and wooden voice without sympathy? |
41736 | Prim women ask severely,''How long has Mrs. So- and- So known Major Fourstars?'' |
41736 | She is dear mamma certainly; but is she a personage or a dependent? |
41736 | Still, what is it that creates this power, this companionship? |
41736 | The first impression of them is superb, enchanting, enthralling, like the bouquet of old wine; but, on reconsideration, what have they said? |
41736 | The whole story may be a myth, the mere coinage of vanity and disappointment; but when did the world stop to prove the truth before it condemned? |
41736 | They are like those birds which hybernate at some place of retreat no one yet ever found; or like those which migrate, who can tell where? |
41736 | They repent likely enough; Judas hanged himself; but of what good is their repentance when the mischief is done? |
41736 | What his talk is to him her beauty is to her; and for whom, let us ask, does she make herself loveliest? |
41736 | What if the subject be over his head, can not he crane his neck and look? |
41736 | What indeed, is to be done at any time to reconcile strength with weakness, and to give each its due? |
41736 | What is she doing here? |
41736 | What is she then but one of those misplaced beings who are neither of one sphere nor of another? |
41736 | What is to be done to balance things evenly in this unequal world of sex? |
41736 | What more do they want than what they have? |
41736 | Who among our girls after twenty carries an absolutely untouched heart to the man she marries? |
41736 | Who are they? |
41736 | Who is not conscious of an ego that no man has seen? |
41736 | Who is taught by the experience of an unhappy marriage, say? |
41736 | Who is to marry the epiphyte? |
41736 | Who shall govern, sitting on his shoulders? |
41736 | Whose property is she? |
41736 | With the frankest or the shallowest there are depths never sounded; what shall we say, then, of those who have real profundity of character? |
41736 | and are you sure you have enough? |
41736 | and are you_ sure_ you saw the portmanteau safe? |
41736 | and does not the quality of gushingness include an Arcadian belief in the virtue of all the world? |
41736 | and have you the keys? |
41736 | and may he not criticize in the block what he can not dissect in detail? |
41736 | and must he not have all the conditions of his life exactly square with his desires? |
41736 | and the custom- house officers will find that bottle of eau- de- cologne and charge both fine and duty for it; and have you changed the money? |
41736 | and to whom shall he be assigned captive? |
41736 | and what are the fares? |
41736 | and what would be the drollest anecdote if told in a voice which had neither play nor significance? |
41736 | and where the young men take the young women about on night excursions alone, and no harm thought by any one? |
41736 | and, What kind of life will she make for herself? |
41736 | and, what are the only rightful functions of true womanliness? |
41736 | by the lake? |
41736 | else how can he do good work? |
41736 | has he not common- sense to guide him? |
41736 | have we not veteran actors whose main point lies in one or other of these varieties? |
41736 | or, has she no private fortune, and so lives with her son- in- law because she can not afford to keep house on her own account? |
41736 | that fire will not burn our fingers, at least so very badly, when we thrust them into it? |
41736 | the new wife''s or the old sisters''? |
41736 | where engaged couples live under the same roof for months at a time, also without a mamma or a guardian? |
28458 | Are you more earnest in pursuit of the girl who courts approaches, or the girl who holds you at bay? |
28458 | But what is a girl to do? |
28458 | Is that so? |
28458 | Well,you ask"how shall I know if I am hindering my breathing? |
28458 | Well,you may say,"if that is so, what does it matter, then, what I do? |
28458 | A friend, noticing his interest, said to him,"What an elegant figure she has, has n''t she?" |
28458 | After all, is it not life that we should value? |
28458 | And I said,"Is muscular development the primary object of physical education?" |
28458 | And even if they are, how can you judge that they are suited to your special case? |
28458 | And is it not better to have pure night air from out of doors than the impure night air of a close room? |
28458 | And now we ask, How shall we know when we are in a correct attitude? |
28458 | And what is a due amount? |
28458 | And you, bonnie bride, on this glad wedding day, In the midst of the curious crowd, Do you fancy that life will be always so gay? |
28458 | And, after all, was it true friendship? |
28458 | Are the family tendencies such that you would be willing to see them repeated in your children? |
28458 | Are the majority of people born straight or deformed, sick or well, honest or dishonest? |
28458 | Are you living on simple, wholesome food, or eating irregularly of all sorts of trash? |
28458 | As an equal, a companion, or as a plaything, a petted child, or a sort of upper servant? |
28458 | As you are promised to each other for life, are you not warranted in assuming towards each other greater personal familiarity? |
28458 | But how are young people to get really acquainted? |
28458 | But how can the oxygen get to the cells in all parts of the body? |
28458 | But how is a girl to know all these things concerning her lover''s ideas, thoughts, principles, and purposes? |
28458 | But if, through ignorance, you have acquired it, how shall you overcome it? |
28458 | Can we not call this innocent fun? |
28458 | Can you bear and forbear and forgive? |
28458 | Can you cheerfully hope e''en when hoping is vain, And when hope is dead, and to die you would fain, Can you still feel it right you should live? |
28458 | Can you judge with any certainty of its lasting qualities? |
28458 | Can you watch out the hours by sad beds of pain? |
28458 | Can you work, can you wait, do you know how to pray, Can you suffer, and not cry aloud? |
28458 | Did you eat a hearty supper late in the evening? |
28458 | Do you imagine these young men would have thus spoken had they truly respected the girls? |
28458 | Do you not create when you work out with brain some idea and then embody it in some visible form? |
28458 | Do you really believe that, dear girl? |
28458 | Do you say she can not govern the thoughts of men? |
28458 | Do you suppose girls ever thought of the possibility of the young men saying that? |
28458 | Does he think that she earns nothing, and that what he gives her of his money is a donation for which she gives no return? |
28458 | Does it not seem unfortunate that we should allow ourselves even to form such wrong habits of sitting and standing? |
28458 | From what cause? |
28458 | Has he true ideas of the dignity of life and his own responsibility? |
28458 | Has she good common sense? |
28458 | Have you ever thought that to accuse one of a certain wrong act may be just the way to suggest to him the possibility of committing it? |
28458 | Have you just reason to suppose that he will make a fair success of life? |
28458 | Have you thought how your temper may often be tried? |
28458 | How can it be? |
28458 | How can love spring up in a minute? |
28458 | How can people love when they do not know each other? |
28458 | How can you know the true from the false? |
28458 | How can you make these ideas agree with each other? |
28458 | How much are you worth in your home? |
28458 | How much are you worth to the community in which you live? |
28458 | How much are you worth to the state, the nation, the human race? |
28458 | How much are you worth to yourself? |
28458 | How much money would your parents be willing to accept in place of yourself? |
28458 | How shall we get back the energy we have expended and so restore our vital forces to their equilibrium? |
28458 | How shall you know whether you sleep enough? |
28458 | How will he look upon his wife? |
28458 | I asked,"Where did you get your hair?" |
28458 | I do not ask that he shall have inherited wealth, for that often proves a young man''s ruin, but does he come of an honest, industrious family? |
28458 | I do not mean in money, but in themselves? |
28458 | I lately received a letter from a young woman who asks,"How freely do you think two engaged young people may talk concerning their future life? |
28458 | If disobedience or sin can not make me less God''s child, why should I be good and obedient?" |
28458 | If in later years you should hear him complain that he had nothing to work with, would you feel like pitying him? |
28458 | If this is so important, how shall we care for the skin? |
28458 | In the light of these thoughts I would like to have you ask yourself this question every day, How much am I worth? |
28458 | Is creative power limited to reproduction of kind? |
28458 | Is he a believer in the godliness of cleanliness? |
28458 | Is he looking for an"easy job,"or does he purpose to give a fair equivalent for all that he receives? |
28458 | Is his father shiftless, lazy, improvident? |
28458 | Is it dignified and noble in us to ignore and disobey Him? |
28458 | Is it true? |
28458 | Is not this but the essence of selfishness? |
28458 | Is she in truth more honorable than the outcast woman? |
28458 | Is the family one of the type that she will desire to associate with intimately all the days of her life? |
28458 | Is there any way that I can prove whether my dress is tight or not?" |
28458 | Is your system oppressed with a superabundance of sweets? |
28458 | It was only fun; what harm could there be in that? |
28458 | May you not now throw aside much of the restrictions that have surrounded your association and manifest your affection in reciprocal demonstrations? |
28458 | May you not with perfect modesty allow endearments and caresses that hitherto have not been permissible? |
28458 | Now can you begin to see how much you are worth? |
28458 | Of what is it made? |
28458 | That being true, why not adopt the sensible fashion of riding on both sides of the horse at once, as men do? |
28458 | The Creator under obligations to the created?" |
28458 | The next morning the Countess asked, with a strange air of incredulity,"Were you in earnest when you spoke about opening the window? |
28458 | The question"How much are you worth?" |
28458 | WHAT ARE YOU WORTH? |
28458 | WHAT ARE YOU WORTH? |
28458 | Was it not love of self, rather than of me? |
28458 | Was there in it no uncovered vessel, no old shoes in the closet, no soiled underclothing, nothing that could contaminate the atmosphere? |
28458 | Was there opportunity for fresh air to enter your room? |
28458 | What ancestral diseases or defects may he transmit to his posterity, which will be your posterity if he becomes your husband? |
28458 | What are his defects of temper, or his weaknesses of body? |
28458 | What are his ideas as to his responsibility in the founding of a home? |
28458 | What are his talents, capacities, habits, inherited tendencies? |
28458 | What can you decide in regard to this individual young man to whom you think you have given your heart? |
28458 | What diviner, more responsible gift could God have conferred upon us than this? |
28458 | What does that mean? |
28458 | What has caused this sagging of the abdominal viscera? |
28458 | What is he in himself? |
28458 | What is he in himself? |
28458 | What is he in his inheritance? |
28458 | What is his estimate of woman? |
28458 | What is love? |
28458 | What is love? |
28458 | What is the obvious inference? |
28458 | What is their worth? |
28458 | What life- process is accomplished by breathing? |
28458 | What made such a mere child imagine a beau to be an essential agent of a girl''s life? |
28458 | What more worthy of our devout study? |
28458 | What shall you do to overcome and to gain control of yourself? |
28458 | What value does he put upon the wife''s labor in the conducting of the household? |
28458 | What wonder if their thoughts go further than her public declaration, and that they may freely surmise the charms that still remain hidden? |
28458 | What would it do for us? |
28458 | When I disclosed this fact to her she exclaimed, with sadness,"Oh, why was I not made like other girls? |
28458 | Who has not seen men devoted to wives who were homely or peculiar, but who were genuinely pure and true? |
28458 | Who is he? |
28458 | Who is his father, his mother? |
28458 | Who is this young man? |
28458 | Why do we eat? |
28458 | Why should He be so unkind?" |
28458 | Why should not the bond between mother and sister be indissoluble? |
28458 | Why should there not be the sweetest intimacy between two sisters, whose lives and interests are so closely united? |
28458 | Why, how do you get along without one?" |
28458 | Will it fasten without pressing out a bit of air from the lungs? |
28458 | Will you be a studious, courageous scholar and try to learn life''s lessons well? |
28458 | With this thought in your mind, can you answer the question, How much are you worth? |
28458 | Would he rather toil at honest manual labor than be supported by a rich father- in- law? |
28458 | Would it not be indelicate for them to discuss their future relations, the possibility and responsibilities of parenthood, etc.?" |
28458 | You ask, Can not a young man and a young woman be real, true friends? |
28458 | You may ask, Are all of these conditions a matter of heredity? |
28458 | you say;"God the Infinite under obligations to man, the finite? |
42136 | All right, are you? 42136 Brazen, ai n''t they?" |
42136 | Chronic, ai n''t it? |
42136 | Could you oblige Mr. Bunting with change, please, miss? |
42136 | Do n''t look as though she''d been fed on skilly, do she? |
42136 | Do n''t you remember Monsieur Bergeret? 42136 Do you mean to say he is a Suffragette by birth, too?" |
42136 | Do you think the people we know would ever recognize us in these things? |
42136 | Eh what? |
42136 | Eh, what? 42136 Forgettin''your manners, ai n''t you?" |
42136 | Have you anything to say? |
42136 | Have you seriously studied its front elevation? 42136 Have you? |
42136 | Having got rid of Napoleon,I said soothingly,"why do we not talk as though we had? |
42136 | How does a man find time to vote, if he has a wife and six children to support? |
42136 | I always have said that women who paid rates and taxes-- I beg your pardon? 42136 I think I heard you say you''d never been to a meeting before, did n''t I?" |
42136 | I wonder why it is? |
42136 | I''ve been to prison myself,she said, by way of breaking the ice;"what can you have done at your age to get there?" |
42136 | If you had your vote taken from you to- morrow, would n''t you have the pluck to go to prison to get it back? |
42136 | Is n''t it terrible to see women going on like this? |
42136 | Is n''t it tragic? |
42136 | Is n''t that rather a mistake? |
42136 | Is not this a terrible condescension on your part? |
42136 | Is that why there are so many men wearing little buttons? |
42136 | It''s a''ard life, ai n''t it? |
42136 | Jack, are you there? 42136 Lookin''for a friend of yours, p''raps?" |
42136 | My dear, can you find my ear- trumpet? 42136 Not so bad as we expected, is it?" |
42136 | Oh, I quite believe in your cause, but why do this sort of thing? 42136 Press, did you say, madam? |
42136 | Really? |
42136 | She''s been to''Olloway; can she have a vote? |
42136 | That''s Greek mythology, is n''t it? 42136 The eternal feminine, eh?" |
42136 | Then why does she talk as if we were all mountebanks? |
42136 | There''s a sort of barbaric splendour about that, is n''t there? |
42136 | They do n''t look like doing it to- night, do they? |
42136 | Well, what are you waiting for? |
42136 | Well, why not? |
42136 | Were you, now? |
42136 | What are they doin''it for? 42136 What can we do for you, and what made you come to us?" |
42136 | What do they mean, blocking up the King''s''Ighway, undreds and undreds of''em? |
42136 | What''s it all about? |
42136 | Where did you git that from? |
42136 | Who said that? |
42136 | Who? 42136 Why do n''t they stay at''ome and mind the baby? |
42136 | Why do they never have earthquakes except in countries where people do n''t want them? |
42136 | Why do we have them? 42136 Why should n''t Mrs. Pank''urst''ave a vote, same as you an''me? |
42136 | Why, they go to prison because they like it, do n''t they? |
42136 | Yes; nice and quiet, was n''t it? |
42136 | You wouldna think as I did n''t never want to have a girl when I had this one, would ye, miss? |
42136 | Ai n''t she got as much sense in her''ead as what_ I_''ave?" |
42136 | Ai n''t that jest like a woman?" |
42136 | And be taken for gaol- birds too? |
42136 | And, of course, there was the messenger- boy who stood just out of reach and yelled--"Want yer rights? |
42136 | As long as she had broken something-- do_ you_ speak, by the way? |
42136 | But for a woman it''s work, work, work, from her wedding- day till her funeral, and how can she find time for such nonsense? |
42136 | By the way, you''ll wear your most feminine frock, wo n''t you? |
42136 | Can I promise them that you will speak about picking oakum and doing the treadmill? |
42136 | Did she, realising that the last speaker had overstepped the limits of good taste, feel incapable of dealing with the situation? |
42136 | Did you see that woman''s hair, and the way her hat was bashed in, and the mud on her nose? |
42136 | Dissension in the Home 123 Rebel Women I The Women at the Gate"Funny, is n''t it?" |
42136 | Do you remember, in''Agamemnon''--have you read''Agamemnon''?" |
42136 | Do you think,"she added irrelevantly,"that there was ever a time when my grandmother called my mother new- fangled?" |
42136 | How about Holloway?" |
42136 | However did you come to be mistaken for one of those screaming----?" |
42136 | I am so anxious to avoid causing dissension in the home; I think that would be_ wrong_, do n''t you? |
42136 | I would n''t let my cat be treated as they treated her, all for nothing----""Nothing, do you call it? |
42136 | III Shaking Hands with the Middle Ages"Going to be a good meeting, do n''t you think?" |
42136 | If the poor were still thrifty and hard- working, and did their own brewing and baking----""How can they?" |
42136 | If you were let out on bail the previous evening, you''re under remand; but you''re not a prisoner yet, or you would n''t be out here, would you now? |
42136 | It''s a pity there were not a few more Antis concealed about the house while I was at the ear- trumpet, is n''t it?" |
42136 | My husband is so very much opposed; I like to do all I can in a_ quiet_ way to show him that the Suffragettes are_ not_ all-- can''t you really? |
42136 | Oh, do n''t they? |
42136 | Pity we''ve both missed it for eleven years, is n''t it?" |
42136 | Pressing to get in, I should call it, would n''t you? |
42136 | That one next my wife? |
42136 | The Chair? |
42136 | The other lady is your mother? |
42136 | Think? |
42136 | We have banished all that in favour of-- ah, Penelope, my dear, run and ask Sarah for one of my new cleaning- cloths, will you?" |
42136 | Well, they must be the very best you have; people get so easily bored, do n''t they? |
42136 | What are they doin''it for?" |
42136 | What did I say?" |
42136 | What should I have to do? |
42136 | What''s the country coming to?" |
42136 | Which of you will come with me?" |
42136 | Why did n''t they tear_ them_ to pieces? |
42136 | Why do n''t they cook the old man''s dinner? |
42136 | Why do n''t they----?" |
42136 | Why was n''t it fair? |
42136 | You know that kind of cupboard, do n''t you? |
42136 | You were there, perhaps?" |
42136 | You''ll come and dine first, wo n''t you? |
42136 | Your voice is hardly strong enough, perhaps?" |
19924 | And now tell me, friend of mine, did you not recognize an old acquaintance in the lady we have been watching so closely? 19924 Oh, my dear, we shall get along very well, I am sure; you love me, do n''t you?" |
19924 | Well, wife, what are we going to do? 19924 What shall I do with him? |
19924 | ''"[ 36][ Footnote 36:"Is It I?"] |
19924 | A shiftless spendthrift must choose for a helpmeet(?) |
19924 | According to this rule, a man or woman of large combativeness should select a partner equally inclined to antagonism; then we should have-- what? |
19924 | After having duly considered the causes and effects of this terrible evil, the question next in order for consideration is, How shall it be cured? |
19924 | And what would be the progeny of such unions? |
19924 | And, if it serves a wise and good purpose with them, why should an opposite course not serve an unwise and bad purpose with us? |
19924 | Are its feeble first strugglings any evidence of its presence? |
19924 | As a learned professor remarks, in speaking of woman,"Who has a right to regard her as a therapeutic agent?" |
19924 | As one says,"What is more offensive than the breath of a costive child?" |
19924 | Boys, are you guilty of this terrible sin? |
19924 | Boys, are you guilty? |
19924 | Boys, do you love what is noble, what is pure, what is grand, what is good? |
19924 | Brutes and Savages More Considerate.--It is only the civilized, Christianized(?) |
19924 | But if colds and great strain upon the parts in question develop such diseases, why are they not seen among the inferior animals? |
19924 | But who has not felt the cruel power of these unseen foes? |
19924 | Can the unwelcome fruit of a rape be considered, what every child has a right to be, a pledge of affection? |
19924 | Can we find such influences? |
19924 | Did you ever stop to think how idiots are made? |
19924 | Difficulties.--Married people will exclaim,"What shall we do?" |
19924 | Do you not remember it altogether? |
19924 | Do you value life, health, beauty, honor, virtue, purity? |
19924 | Does not he who is prodigal of himself precipitate his own ruin? |
19924 | Does this fact afford any proof that those crimes are virtues instead of vices? |
19924 | Has he a good situation, with prospects of being able to support his wife comfortably and provide for a family?" |
19924 | Has it any appreciable quantity at birth? |
19924 | Has it any valuable, useful quantity even when a year old? |
19924 | Has the young lady been so educated as to be self- sustaining if necessary? |
19924 | Has the young man a home or the wherewithal to obtain one? |
19924 | Has the young man a trade? |
19924 | Have not Christian women a duty here? |
19924 | Have you ever once dared to commit this awful sin? |
19924 | How does extravagance lead to unchastity? |
19924 | How shall we live?" |
19924 | How, then, is it possible for her thus to defile and destroy herself? |
19924 | How, then, will he dare to defile himself in the presence of Him from whose all- seeing eye nothing is hid? |
19924 | I have, it is true, met the complaint, but in what class of cases does it occur? |
19924 | If he is unsuccessful in the conflict, is he alone to blame? |
19924 | In this country,--a civilized, so- called Christian country, blessed with all the enlightenment of the nineteenth century, what do we see? |
19924 | Is it a crime to strangle an infant at birth? |
19924 | Is it a murderous act to destroy a half- formed human being in its mother''s womb? |
19924 | Is it a sin to kill a child? |
19924 | Is it immoral to take human life? |
19924 | Is it not a fearful thing? |
19924 | Is it possible that such boys can become good, useful, noble, trustworthy men? |
19924 | Is not the thought appalling? |
19924 | Is there not an unfair discrimination here? |
19924 | Life Force.--To every thinking mind the question often recurs, What makes the fragrant flower so different from the dead soil from which it grows? |
19924 | Look but at the progeny of such marriages; what is its value? |
19924 | No one dare to approach her without consent before marriage; and why should man not be educated up to the point of doing the same after marriage? |
19924 | Ought it not to be considered a crime against childhood and against the race to do otherwise? |
19924 | Shall a woman be allowed more than one husband, as is actually the case in some countries? |
19924 | Should not the seducer be blackened with an infamy at least as deep as that which society casts on the one betrayed? |
19924 | So what do we oftenest observe? |
19924 | Such will inquire,"Is there not some compromise by means of which we may escape the greater evils of our present mode of life?" |
19924 | Ten years face to face with this poor idiot, whose imbecility was her direct work-- has it not punished her sufficiently?" |
19924 | The ancients ate but two meals a day; why should moderns eat three or four? |
19924 | The inquiry arises, What are the causes of so monstrous a vice? |
19924 | The inquiry naturally arises, What shall be done under these circumstances? |
19924 | Then, who can refuse assent to the plain truth that it is equally a murder to deprive of life the most recent product of the generative act? |
19924 | This may be a truth hard to accept, but who is prepared to dispute it on logical or moral grounds? |
19924 | What Makes Idiots.--Reader, have you ever seen an idiot? |
19924 | What May Be Done?--But what is the practical conclusion to be drawn from all the foregoing? |
19924 | What can she do? |
19924 | What is it that is undermining the health of the race and sapping the constitutions of our American men? |
19924 | What reason is there that the subject of the sexual functions should be treated with such maudlin secrecy? |
19924 | What subtle power paints the rose, and tunes the merry songster''s voice? |
19924 | What wonder that prostitution flourishes in spite of Christianity and civil law? |
19924 | What_ should_ people do? |
19924 | When children are raised upon such articles, or upon food with which they are thoroughly mingled, what wonder that they occasionally"turn out bad"? |
19924 | When is the period that intelligence comes to the infant? |
19924 | When, then, is it, that destruction is harmless or comparatively sinless? |
19924 | Who can estimate the load of guilt that weighs upon some human souls? |
19924 | Who can number the myriads of murders that have been perpetrated at this early period of existence? |
19924 | Who will dare to answer"No,"to one of these questions? |
19924 | Who will not respect the purity which must characterize sexual relations so governed? |
19924 | Why does not Mr. Bergh exercise his function in such cases? |
19924 | Why may she not claim protection from other maltreatment as well? |
19924 | Why not two or half a dozen instead? |
19924 | Why should it be considered an improper or immoral thing to limit the number of children according to the circumstances of the parents? |
19924 | Why should so vile a crime as fornication be taken under legal protection more than stealing or the lowest forms of gambling? |
19924 | Why should the function of generation be regarded as something low and beastly, unfit to be spoken of by decent people on decent occasions? |
19924 | Would he dare commit such a sin in the presence of his father, his mother, or his sisters? |
19924 | Young man, youth, have you taken the first step on this evil road? |
19924 | a terrible vice? |
19924 | and what will he do with me?" |
19924 | and who knows how many brilliant lights have been thus early extinguished? |
19924 | have you even once in this way yielded to the tempter''s voice? |
19924 | how many promising human plantlets thus ruthlessly destroyed in the very act of germinating? |
19924 | or noble? |
19924 | or pure? |
19924 | or, at least, why may she not refuse to lend herself to beastly lust? |
19924 | so gross an outrage upon nature''s laws? |
19924 | so withering a blight upon the race? |
19924 | the elements of a happy, contented, harmonious life? |
19924 | the trilling bird, so vastly superior to the inert atmosphere in which it flies? |
19924 | what_ may_ they do? |
19924 | why did not some kind friend tell me of the harm I was doing myself?" |
19560 | Can we talk only in generalities? |
19560 | How can we find a test of a good, sound constitution? |
19560 | How dare you not do it? 19560 Of these( 287),"he continues,"26 were in''Who''s Who in America?'' |
19560 | Social workers in New York city ask me sometimes,''How dare you put young men and women in camps so near to each other?'' 19560 ( 2) What does it now attempt to do? 19560 ( 3) What faults, from the eugenist''s standpoint, seem to exist in present genealogical methods? 19560 ( 4) What additions should be made to the present methods? 19560 ( 5) What can be expected of it, after it is revised in accordance with the ideas of the eugenist? 19560 APPLIED EUGENICS CHAPTER I NATURE OR NURTURE? 19560 And finally, what about the experience of livestock breeders? 19560 Are they not based on fundamental incompatibilities of racial temperament, which in turn are based on differences in heredity? 19560 Areconditions of turmoil, stress and adversity"strong forces in the production of great men, as has often been claimed? |
19560 | But can any philosophy dispense with eugenics? |
19560 | But how could this mark have been transmitted? |
19560 | But what are these social differences, which it is the custom to dismiss in such a light- hearted way? |
19560 | But what shall we say of the battle of Leipsic? |
19560 | But, it may be objected, is not this change merely"the survival of the fittest?" |
19560 | But, some one may protest, are we not shattering the very edifice of which we are professed defenders, in thus denying the force of heredity? |
19560 | Can this be regarded as the inheritance of a long continued process of use and disuse? |
19560 | Did a notch in the ear run through a pedigree? |
19560 | Did he keep record of his bank balance in his head instead of on paper? |
19560 | Did he revel in statistics? |
19560 | Did not the best go in general; the misfits, the defectives, stay behind to propagate? |
19560 | Did this change of the environment alter their inborn character? |
19560 | Do we adopt the"better dead"gospel? |
19560 | Do we leave them all to natural selection? |
19560 | Do we then discourage all attempts to save the babies? |
19560 | Does it ever find these favorable circumstances? |
19560 | Does this prove that the myopia is rather due to heredity? |
19560 | First, does sexual immorality increase or decrease the marriage rate of the offenders? |
19560 | Has she not herself demonstrated it? |
19560 | Has the parent cell then died? |
19560 | Have they undergone a progressive physical degeneracy, as should be expected? |
19560 | Here is equality in training; does it lead to uniform results? |
19560 | How Do You Clasp Your Hands? |
19560 | How are such sequences to be found in heredity, if they do not appear when a parent and his offspring are examined? |
19560 | How can it get them? |
19560 | How can one speak of a unit character, when the"unit"has an infinite number of values? |
19560 | How is it, then, that training increases a man''s efficiency? |
19560 | How were these cases of feeble- mindedness defined? |
19560 | How, then, has it come to be such an integral part of socialism? |
19560 | If a boy has a drunken father or foolish mother, does it not suggest that there is something wrong with his pedigree? |
19560 | If it is proved in other animals, can it be considered wholly impossible in man? |
19560 | If one is going to credit consanguineous marriage with these evil results, what can one say when evil results fail to follow? |
19560 | If so, how? |
19560 | If they exist, why do not ordinary brothers become as much alike as identical twins? |
19560 | In order to test this possibility, one must inquire:( 1) What is genealogy? |
19560 | In passing judgment on a proposed marriage, therefore, the vital question is not,"Are they related by blood?" |
19560 | In what way different? |
19560 | Is a_ continuous quantity_ a_ unit_? |
19560 | Is is not perhaps a social adaptation with survival value? |
19560 | Is it a matter of environment?--are open- air schools, sanitary tenements, proper hygiene, the kind of measures that will change this condition? |
19560 | Is it desired to eliminate feeble- mindedness? |
19560 | Is it necessary, then, to retain sexual immorality in order to achieve race progress? |
19560 | Is it not a loss to Christians that they have so much less of this feeling than the Chinese? |
19560 | Is it not fair, then, to assume that this relative''s greater endowment in the latter case is due to heredity? |
19560 | Is it practicable to direct genealogy on this slightly different line? |
19560 | Is the American stock more or less variable? |
19560 | Is there any indirect method of reaching the same ends? |
19560 | Is there, or is there not, a short cut to race betterment? |
19560 | Is this characteristic inherited? |
19560 | NATURE OR NURTURE? |
19560 | Now what has become of the unit character, feeble- mindedness? |
19560 | Now, given an abundant and accessible supply of alcohol to a race, what happens? |
19560 | Of a group of men picked at random from the population, why will some eventually die of tuberculosis and the others resist infection? |
19560 | Reason intervenes and asks,"Is this really the best thing for you to do now? |
19560 | The answer to the first question,"What is genealogy?" |
19560 | The bloody hand of natural selection may fall on crabs: but surely you would not have us think that Man, the Lord of Creation, shares the same fate? |
19560 | The question naturally arises,"What is the cause of these differences?" |
19560 | The question remains, will not bad housing cause a greater liability to fatal phthisis? |
19560 | The tax on bachelors is proposed as a means of getting bachelors to marry; but is this always desirable? |
19560 | The tendency is to ask, in regard to any measure,"What do the people want?" |
19560 | Then the question logically arose,"Is not man himself subject to these same laws? |
19560 | This may be very true; these conditions may follow after heredity in importance-- but how near do they follow? |
19560 | To be encouraged or condemned? |
19560 | To- day, how is it? |
19560 | Waiving for the moment all question as to the relative quality of two distinct races, what results are to be expected from crossing? |
19560 | Was a family reported as showing a taint, for instance, hereditary insanity? |
19560 | Was he fond of mathematical puzzles? |
19560 | Was mathematical ability hereditary? |
19560 | Was the study of calculus a recreation to him? |
19560 | What about Cape Cod, whose natives are known throughout New England for their ability? |
19560 | What are the eugenic consequences of an unassimilated immigration? |
19560 | What are the grounds, then, for forbidding the yellow races, or the races of British India, to enter the United States? |
19560 | What bearing does this have on the theory of racial poisons? |
19560 | What can be expected from a genealogy with eugenic foundation? |
19560 | What can be learned of the time element? |
19560 | What can the individual do? |
19560 | What career shall one lay out for one''s children?" |
19560 | What does the environmentalist_ know_ about these"plastic days"? |
19560 | What evidence is there that the son in this case did not get it from an entirely different source? |
19560 | What faults does the eugenist find with the socialist movement? |
19560 | What is found in examination of the races that have used alcohol the longest? |
19560 | What is he to do? |
19560 | What is to be expected from the union of these diverse streams of descent? |
19560 | What is to be said on the other side? |
19560 | What is to happen when religion gives way? |
19560 | What shall we say of the action of X. in remaining celibate,--is it wise or unwise? |
19560 | When will educators learn that the education of the emotions is as important as that of the intellect? |
19560 | Where is the evidence of the existence of these plastic days of childhood? |
19560 | While the Negroes were thus undergoing the radical surgery of natural selection, what was happening to the aborigines of America? |
19560 | Who are the emigrants? |
19560 | Who can suggest any plausible explanation of their conduct, save that they inherited a certain temperament from their sire? |
19560 | Why is it that results are so few? |
19560 | Why is it that results are so rare? |
19560 | Why is there such variation in the results produced by a unit character? |
19560 | Why? |
19560 | Will not destitution and its attendant conditions increase the probability that a given individual will succumb to the white plague? |
19560 | Would the increasing prosperity and a higher standard of living here, tend to lower the relative birth- rate of the class or not? |
19560 | Would you not better wait awhile and get a start in your business? |
19560 | [ 102] What other physical standard is there that should be given weight? |
19560 | [ 125] See Willcox, W. F.,"Fewer Births and Deaths: What Do They Mean?" |
19560 | [ 159] See Woods, Frederick Adams, and Baltzly, Alexander,_ Is War Diminishing_? |
19560 | [ 178] Answering the question"How Much is a Man Worth?" |
19560 | [ 197] Why, then, can one man run faster than another? |
19560 | [ Illustration: HOW DO YOU CLASP YOUR HANDS? |
19560 | [ typo: missing comma?] |
19560 | but"Are they carriers of desirable traits?" |
19560 | he may well ask;"Does eugenics know no laws of heredity that will guide me in the choice of a wife? |
19560 | while the question should be"What ought the people to want?" |
30178 | And how old are you? |
30178 | And what did you say? |
30178 | But who, then, was that woman who was presented to me as his wife? |
30178 | Do we love our husbands? |
30178 | Do you think it will be a good thing for Fatimah? |
30178 | Does He not love us, too, this gracious Master? 30178 Have we wandered in the dark for centuries, misled by blind leaders of the blind, and missing the good things offered us by the God of Ishmael?" |
30178 | Have you any children? |
30178 | How can she be your mother? |
30178 | How can they hear without a preacher? |
30178 | How old is she? |
30178 | Is it a boy or a girl? |
30178 | Master,I said, as from a dream awaking,"Is this the service Thou dost show to me? |
30178 | She? 30178 WHAT WILT THOU HAVE ME TO DO?" |
30178 | What are we to do? |
30178 | What else could be done? |
30178 | When the learned ones ascribe such characteristics to women, is it any wonder that they have come to regard themselves as mere beasts of burden? 30178 Why did that man take another wife when he was happy and had children?" |
30178 | Why do you do that when you are so happy as you are? 30178 Why do you take your wife out to walk with you?" |
30178 | Why then judge so severely those who are all suffering under these troubles? 30178 Why?" |
30178 | Would it not be better to eat together? |
30178 | Yes,she said,"but never mind, was n''t Jesus beaten for me?" |
30178 | --"What can be the matter with Kaleela?" |
30178 | --"Where is Tantaweyah to- day?" |
30178 | A father engaging his daughter was asked,"What does the girl think of it herself?" |
30178 | ARE they the faces of a dead people? |
30178 | And God heard the voice of the lad, and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? |
30178 | And down beyond these outward capacities, how about their spirit- nature? |
30178 | And he wept aloud and cried out:"Wo n''t you pray for me?" |
30178 | And men still find out even among Moslems:"What man on earth hath power or skill To stem the torrent of a woman''s will? |
30178 | And their powers of feeling: do their faces look as if these have been crushed out by a life of servitude? |
30178 | And what is the price of a goodly pearl? |
30178 | And what is the price of a human soul? |
30178 | And why should they not be, who always sit behind a curtain wrapped in a veil? |
30178 | Are they lovable? |
30178 | Are they pretty? |
30178 | Are we to leave these, our sisters, alone to their fate? |
30178 | Are you not responsible to God for a part in the evangelization of Arabia in this generation? |
30178 | But what does he care as long as he_ is_ master and reigns supreme? |
30178 | Can there be any real happiness for a Mohammedan woman? |
30178 | Can we say as much for any other system of education or religion? |
30178 | Could one blame her? |
30178 | Do we act as if we believed it? |
30178 | Do we believe that each heaven- sent prayer brings the cloud- burst nearer? |
30178 | Do you like them? |
30178 | Do you see no material for Christ if they had a chance of the Water of Life? |
30178 | Do you wonder that we do not consider it an elevating creed? |
30178 | Does the speaker think we are all blind, and deaf, and ignorant? |
30178 | Does this little description stir your pity? |
30178 | Doors, doors, but how can we enter them? |
30178 | Dost Thou to me entrust Thy bread for breaking To those who cry for Thee? |
30178 | Hath not God said:"Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.... Unto Me every knee shall bow"? |
30178 | Here they know the bitterness of being one of two or three wives, why then should they wish to be"one of seventy"? |
30178 | His last and oft repeated words to his new- found Christian friends, as they rode away, were:"Wo n''t you continue to pray for me?" |
30178 | How can she consent to see her given in a marriage to which her approval has not even been asked, or possibly where it has been refused? |
30178 | How can women, brought up as she was, have healthy children? |
30178 | How could they brave its publicity? |
30178 | How do they bring up their children? |
30178 | How do they keep their homes? |
30178 | How for a single day this pathway trace, And feel no loving arm thrown round about me, No all- sustaining grace? |
30178 | How long must I put up with these evil doings?'' |
30178 | How shall she escape the name which her own family perhaps give her--"a cow"? |
30178 | I need you now, can you teach me how to die? |
30178 | If thou sayest, Behold we knew not this, doth not He that weigheth the hearts consider it and He that keepeth thy soul, doth not He know it? |
30178 | Is it right to marry her?" |
30178 | Is it surprising that I almost accused my fellow- missionaries of misrepresenting the home life of the people? |
30178 | Is it then strange that women believe in written prayers, fortune telling, and the_ istekhara_? |
30178 | Many more, no doubt, feel all these things, but what can they do? |
30178 | Once after the others had gone she caught hold of me, saying,"Do you think I walk all these miles, with my blind eyes, to learn nothing? |
30178 | One difficulty haunted her, she was ignorant, could not even read, and her teachers told her Jesus was not the Son of God;--must they not know best? |
30178 | One is led to ask, what is the cause of this dark cloud of evil which casts its terrible shadow over so many homes? |
30178 | Perhaps she would come to her? |
30178 | Perhaps you say,"Why does her husband not protect his wife from unkindness, does he not care for her?" |
30178 | Poor they certainly are, but what of that when they have enough to eat such as it is and can spend their whole lives in sunshine and fresh air? |
30178 | Said a mother,"Why should I not weep over my baby girl, who must endure the same sorrows I have known? |
30178 | Shall we give ourselves to hasten it? |
30178 | She said nothing-- what could she say? |
30178 | Some one has asked:"What happens to the cast- off wives and divorced women among the Moslems?" |
30178 | That one last cry of faith, somewhere, will set it free? |
30178 | The old woman had worked the works of Satan over him, and how could he escape? |
30178 | The wife asks,''What is this business in which you have been engaged? |
30178 | The wives with tears streaming down their cheeks say,"How can his small wages support three or four wives?" |
30178 | The woman knew that her end was near, but how could she die? |
30178 | The work in the hands of those workers already in the field can scarcely allow any addition, and yet we PRAYED for these; and now who shall feed them? |
30178 | The younger man replied with indignation,"Is she not a human being, and shall I not treat her as such?" |
30178 | These few particulars showing the indifference and ignorance among the men, what can be expected of the women? |
30178 | They worship the God who has Mohammed for his prophet and_ who is he_? |
30178 | To suffer not only in this life but also in the life to come? |
30178 | Was Jesus married?" |
30178 | Was there no one to stretch out a helping hand? |
30178 | We are shocked at the coarse questions:"Can God have a Son? |
30178 | We know that mothers- in- law even in England have not always a good name, but what may they be to a young girl completely under their power? |
30178 | What am I to do with them? |
30178 | What are the women like? |
30178 | What did I find? |
30178 | What is he to do? |
30178 | What is likely to be the future of that child? |
30178 | What is the legal and social position of woman? |
30178 | What must we do? |
30178 | What of the moral and spiritual? |
30178 | What of the poor temporary hired ones, who come for a longer or shorter period, and a specified wage? |
30178 | What opportunity is there before the little mother but fourteen years old herself? |
30178 | What uplifting or educating influences does the bare windowless abode( opening only to the central court of the home) exercise? |
30178 | When I asked,"What will become of her when she is old and perhaps cast off again?" |
30178 | When a child is born in a family the first question asked is,"Is it a boy or girl?" |
30178 | Where are they now? |
30178 | Where was she going? |
30178 | Who could tell her? |
30178 | Who will come to help to find them and to bring them in? |
30178 | Who will go to teach them how to die and how to live? |
30178 | Who would teach her to read? |
30178 | Why so sad on this joyous occasion?" |
30178 | Why then reproach the women? |
30178 | Why, then, should they desire it? |
30178 | Will not many Christian women give themselves to such work as this? |
30178 | Will you come and put your hands on my head and bring down God''s blessing upon me? |
30178 | Will you not ask yourselves, our brothers, can these things be? |
30178 | Will you not pray for them? |
30178 | Will you spend five minutes of your hours to- day in looking-- just looking-- at them, till they have sunk down into your heart? |
30178 | XXV"WHAT WILT THOU HAVE ME TO DO?" |
30178 | Yet one can hardly wonder at their condition, what chances have they had? |
30178 | and shall not He render to every man according to his works?" |
30178 | she said,"what_ has_ become of me? |
30178 | the people are ripe for education-- but is there not a serious danger in giving them education and education_ only_? |
30178 | who will dive to the lowest depths, To gather these hidden pearls? |
26081 | Are you a woman of the street? |
26081 | Is it so simple? |
26081 | Nothing to do, But reach and take eternal life from you? 26081 So simple, Lord?" |
26081 | Well, Amanda, what objections can you find to William Scott? |
26081 | Well, suppose she does,said John Ramon,"is not William a good boy and a good companion for Estelle, or anybody else?" |
26081 | What if she screams when she sees me and gives the whole thing away? |
26081 | What is the cause of ophthalmia neonatorum? 26081 What is the soul worth?" |
26081 | ''What do you mean?'' |
26081 | And should not our example in the Orient and our conduct in our own country be more worthy of our national moral standards? |
26081 | And the consequences? |
26081 | And what must our cities think of themselves while they maintain red light districts to promote such crimes? |
26081 | Are all parents following the example Jesus Christ set before us? |
26081 | Are any of your folks here to meet you?" |
26081 | Are not fallen women included within the scope of the Master''s great commission? |
26081 | Are the"cadets"there engaged in the business of trading in girls? |
26081 | Are there enough persons entering into such a life voluntarily each year to keep the places going? |
26081 | But the man who has syphilis, does he have to raise any warning hand? |
26081 | But what can be better than conversions-- that make glad the heart of God? |
26081 | But what must be the feelings of the father and mother who thoughtlessly leave their young daughters exposed to these serpents? |
26081 | But why are the wild beasts who trade in girls immune from punishment at the hands of our city and state authorities? |
26081 | Can you blame her? |
26081 | Can you imagine any greater horror than that of this trusting child wife, when she realizes she is a prisoner and a slave in that den of shame? |
26081 | Can you imagine anything more pitiful? |
26081 | Could earth with all its multifarious efforts of Prevention and Rescue find no solution of this fearful problem? |
26081 | Could nothing be done to cope with this state of things? |
26081 | Do the dives protect women and girls from crimes like these? |
26081 | Do they not rather manufacture the degenerates who commit these crimes? |
26081 | Do you mean to tell me that girls and young women are bought and sold? |
26081 | Do you think that I overstate the perils of places of this kind? |
26081 | Does her mother know the character of the place and the man she is with? |
26081 | Ernest Bell: Dear Sir:--Could you tell me if Neil Jaeger is in the bridewell yet or has he been released? |
26081 | Estelle marry Bill Scott? |
26081 | Have you not the power?" |
26081 | He asks the question, Who receives the graft? |
26081 | Her anxiety was expressed in her words,"What will my mother say?" |
26081 | Here and there was a mission, now and then a Home opened, but all this was to save the sinner, who was there to find and punish the rascals? |
26081 | How can any father of girls escape the nightmare of what might befall his own daughters if his own power to protect them should fail? |
26081 | How many voluntarily go into this life? |
26081 | How much will ye give for a human being-- body and soul?" |
26081 | Hundreds of times I''ve done this, and, Mrs. Edholm, do you think God can forgive me?" |
26081 | I have said,"Does she not ask you?" |
26081 | In another letter the wretch complains:"Say, why did you tell Effie about my writing to you and wanting you to come to Chicago? |
26081 | Is it American? |
26081 | Is it anything but a vile shame and disgrace, a disgrace to be abolished by the determined action of every lover of decency in our land? |
26081 | Is it decent? |
26081 | Is it some new form of vice, with the introduction of which the world is staggered; or is it the old in modern dress? |
26081 | Is it true that vile men own young women and live upon their earnings, the wages of sin? |
26081 | Is not this, then, reason enough for a little plain speech to parents? |
26081 | Is the supply equal to the demand? |
26081 | Is there a market to which these girls are brought and from which they are sent into all parts of the land? |
26081 | Is this Christian? |
26081 | Lawless and homeless, foul they died; Rich, loved, and praised the men; But when they all shall meet with God, And Justice speaks-- What then? |
26081 | Many ask:"Who are these girls who go astray?" |
26081 | Must she be deprived of all pleasure? |
26081 | Now, if you had something of great value which needed to be protected day and night, would you select for such a task a blind watchman? |
26081 | Of these gay excursion centers, these American Gretna Greens? |
26081 | One may inquire,"How is it that girls are procured so easily without the public being aware of what is going on?" |
26081 | One will say,"What is a girl to do? |
26081 | Or disapprove too mildly to abolish them? |
26081 | Ought we not to give active support to our government in its fulfillment of its treaty agreement with the nations of Europe? |
26081 | QUESTION FROM WOMAN IN AUDIENCE: Could n''t the husbands be examined? |
26081 | Shall He wither us with His wrath as we answer,"Nothing,"or shall He say as He said of one long ago,"She hath done what she could"? |
26081 | Shall we defend our American civilization, or lower our flag to the most despicable foreigners-- French, Irish, Italians, Jews and Mongolians? |
26081 | She said:"How is it some of you Christians come in here and take our tainted money?" |
26081 | She would say"Why?" |
26081 | Some will say,"What is a girl to do? |
26081 | Summer resort and seashore flirtations-- what would the"comics"do without them when the mercury creeps high in the slender tube of the thermometer? |
26081 | That one victim was rescued, but how many are lost?" |
26081 | The Judge said,''Did this woman give you birth?'' |
26081 | The clock struck three, and Estelle opened her eyes, looked at John Ramon, and said,"Is this you, papa?" |
26081 | The judge asked me,''Is this your own mother?'' |
26081 | The judge asked the witness,"What did you do for those sinking hundreds, and for that perishing mother and baby?" |
26081 | The judge replied,"You saw all that, and did nothing-- nothing?" |
26081 | The judge said,''did anybody tell you to say all this?'' |
26081 | The next question which confronts us is what shall we do with the girls after they are liberated from the houses? |
26081 | The question is:"How shall the warfare against White Slavery be waged to blot out this cloud upon civilization expeditiously?" |
26081 | The unspeakable divekeeper-- why do the American people tolerate such a viper as this? |
26081 | Under the recent federal decisions what can prevent the enactment and enforcement of such a law making the traffic in women illegal? |
26081 | WHAT ARE THE DANGERS OF CITY LIFE FOR A COUNTRY GIRL? |
26081 | WHAT IS HER MOTIVE FOR CITY LIFE? |
26081 | WHY ARE YOU WEEPING, SISTER? |
26081 | Was there no means of stopping the unholy demand, as that alone would cause the supply to cease? |
26081 | Was this feature of lust never to be quenched, or must it for ever be fed with the priceless gem in the crown of true womanhood? |
26081 | What are we doing for our tempted sisters? |
26081 | What can be done about it? |
26081 | What could be done? |
26081 | What good is there to be served by flaunting so dark and disgusting a subject before the family circle?" |
26081 | What is the result? |
26081 | What is this White Slave Traffic with the condemnation of which the world is today ringing? |
26081 | What is this? |
26081 | What public trust is so great as the health and morals of the people? |
26081 | What, then, shall we do to protect our daughters and our sisters? |
26081 | When brought before the authorities, between sobs and tears, these girls said:"Where can we go, no homes, money, nor friends?" |
26081 | When the educated and moral are so deceived, what can we expect of the ignorant and immoral? |
26081 | Where is William Scott, the child playmate, the youthful lover of Estelle, the one who promised to defend her? |
26081 | Where is the Pastor more needed than in just such gatherings? |
26081 | Who are the primary victims? |
26081 | Who can picture now the horrors which rose up before Estelle? |
26081 | Who can tell the heaviness which bore down upon the heart of Estelle? |
26081 | Who could tell of the joy which Estelle now felt on being rescued from her prison house, from the worst slavery ever known to the world? |
26081 | Why Are You Weeping, Sister? |
26081 | Why do so many come from one locality? |
26081 | Why do the sovereign people of our American cities love to have it so? |
26081 | Why do they approve the red light districts, the white slave market, the traffic in women and girls? |
26081 | Why then should I labor to convince my brothers in the ministry? |
26081 | Why? |
26081 | Why? |
26081 | Why? |
26081 | Will you not reach and take? |
26081 | Will you not take it? |
26081 | Would he want his friends, or the folks at home to know that he had visited such a place? |
26081 | Would no one be found able to fence the top of this Tarpeian Rock, over the precipice of which, the virtue of womanhood was being constantly flung? |
26081 | _ Is there no mercy, Sister,__ For the wanton whose course is spent?_ When a woman is lovely the world will fawn. |
26081 | _ What of the morrow, Sister?__ How shall the morrow be?_ I must feed to the end upon remorse. |
26081 | _ What of the morrow, Sister?__ How shall the morrow be?_ I must feed to the end upon remorse. |
26081 | _ Where is that lover, Sister?__ He will come when he knows your need._ I broke his hope and I stained his pride. |
26081 | _ Why are you weeping, Sister?__ Why are you sitting alone?_ I''m bent and gray And I''ve lost the way! |
26081 | _ Why are you weeping, Sister?__ Why are you sitting alone?_ I''m bent and gray And I''ve lost the way! |
26081 | _ Why did you do it, Sister,__ Why did you sell your soul?_ I was foolish and fair and my form was rare! |
26081 | _ Will they not help you, Sister,__ In the name of your common sin?_ There is no debt, for my lovers bought. |
26081 | or one who was firmly possessed of the idea that there was really no danger, no occasion for watchfulness? |
26081 | sobbed the girl,"So near?" |
60912 | Did you expect to find it there? |
60912 | Did you hurt yourself? |
60912 | Did you look in its place? |
60912 | Grandfather, how can God be everywhere? |
60912 | How can God be everywhere? |
60912 | Now will you be good? |
60912 | What are they going to do now, Mamma? |
60912 | What are you doing? |
60912 | What do you do? |
60912 | What has he done? |
60912 | What is a new heart, Mother? |
60912 | What is it? |
60912 | What''s all this about? |
60912 | Where did you leave it? |
60912 | Whom do you suppose I saw to- day? |
60912 | Would you have done that if mamma or I had been there? |
60912 | You have been working hard, Michael, have n''t you? 60912 A few months passed, and Donald, now turned five, Donald the inattentive, suddenly thrust at his mother this question:--Is God ether?" |
60912 | After a moment of thought:"What''s above the air?" |
60912 | An equally rational answer can be given to the other question, Why do you require your children to go to church? |
60912 | And if not, how can both be true? |
60912 | And what do you think he said?" |
60912 | Another moment of thought; then,"What''s above the ether?" |
60912 | Are the children restive or boisterous? |
60912 | Are the statements in Stevenson''s"Child''s Garden of Verses"true? |
60912 | As the children of a certain family gather to look at Bible pictures, they are prone to ask of any group of people depicted,"Are those people good?" |
60912 | Besides, do n''t you know that your mother''s cousin Bettina is visiting us, and that she is distracted by this sort of uproar? |
60912 | Could any mother be satisfied with that outcome? |
60912 | Davy, aged six, asked one day at table:"Mamma, what''s above the clouds?" |
60912 | Do they talk incessantly and nonsensically? |
60912 | Do you believe you can do it quickly, and not dawdle?" |
60912 | Do you suppose that somebody can be running up here every five minutes? |
60912 | Does n''t it make you shudder to think of dandling such a creature as that on a hard- gaited knee? |
60912 | Does not that"unformed, diffluent brain, composed largely of water,"plead to be let alone? |
60912 | Does that make them any the less dangerous? |
60912 | Has one of the children pinched his hand in the door or bumped his head? |
60912 | In such a case what does justice suggest? |
60912 | Inattention? |
60912 | Is it to suppress a noise? |
60912 | Is that the way young gentlemen should treat a young lady? |
60912 | Is there an altercation in the nursery? |
60912 | Is"Alice in Wonderland"falsehood? |
60912 | It came promptly:--"Is God the universe?" |
60912 | Later, and perhaps more deliberately, he will run over this scale of questions: What means shall I use? |
60912 | Miracles? |
60912 | Need we trouble ourselves about these when our children are sun- worshipers, polytheists, pagans? |
60912 | One question has precedence of all others: Shall I interfere or not? |
60912 | Santa Claus? |
60912 | Shall it be force? |
60912 | Shall we allow the children to abuse their toys in this wise? |
60912 | That Ruth threw a coal- car at you? |
60912 | That answer is comprised in another question, What child? |
60912 | The children might well reply, Must we be forced to lose our real world and to live in a commonplace, unreal world like yours? |
60912 | Then she asks,"What are you going to be this evening?" |
60912 | There are some of us, perhaps, who have the sense to give an intelligent answer to the question, Why do n''t you have your children go to church? |
60912 | They''re not Ruth''s cars? |
60912 | To one who is governed by this consideration, there is only one answer to the question, Do you believe in spanking a child? |
60912 | To show what I mean, may I cite an instance in contrast to the episode of the switch and the canned salmon? |
60912 | What can be done? |
60912 | What could be done? |
60912 | What did you say? |
60912 | What difference, at bottom, however, is there between her and us when we are governed, in disciplining a child, by the degree of our own displeasure? |
60912 | What does it matter to the ritualist whether or not he understands all the words he says? |
60912 | What he said was,''How are the little men?''" |
60912 | What of it? |
60912 | What ritual surpasses in power that of the Quaker meeting- house? |
60912 | What shall I say to God?" |
60912 | What vestments have given color and form to character more effectually than the old- fashioned Quaker garb? |
60912 | What''s that? |
60912 | When one of us, however, discovers that he has been unjust toward his child, what does he do? |
60912 | When, however, we have the child in seclusion at our mercy, are we deterred from trying the collision method by any considerations of principle? |
60912 | Where''s my sled?" |
60912 | Who interrupts with some trivial but insistent remark about less noise or clean clothes? |
60912 | Why not? |
60912 | Will children never cease to shock us by their points of view? |
60912 | You can carry a good many logs at once, ca n''t you?" |
60912 | how could I be so cruel as not to respond to his cry for me?" |
60912 | or advice? |
60912 | or argument? |
60912 | or command? |
60912 | or explanation? |
60912 | or instruction? |
60912 | or punishment? |
60912 | or ridicule? |
60912 | or to avert a danger? |
60912 | or to do justice? |
60912 | or to establish an amicable basis? |
60912 | or to instruct in morals? |
60912 | or to teach courtesy? |
60912 | with all their clothes on?" |
9917 | Is n''t that Mary in English? |
9917 | What is there about working in an office,I asked the boy,"that you care so much about?" |
9917 | Which book? |
9917 | Why, Johnny,replied the mother,"how can you say such a thing? |
9917 | You know how it feels to be seasick, do n''t you? 9917 A child replied, in answer to the questionWhen would a lie be justified?" |
9917 | A little boy shocked and vexed his grandmother, who was trying to teach him the elements of theology, by asking"Who made God?" |
9917 | A sweet(?) |
9917 | And how is it with the learning of responsibility, with acquiring a sense of duty? |
9917 | And many times a day people discuss,"Which is more important, heredity or environment?" |
9917 | And should it be insisted upon? |
9917 | Are the girls who have mothers or"very near female relations"to be none the better, or happier for it? |
9917 | At last he was asked,"_ Why_ do you want to get up now?" |
9917 | But is this the only way to get for the children experience with such necessary, though unpleasant, work? |
9917 | But suppose Richard does not care to practise the scales over and over and over again? |
9917 | But what can you tell to a child of four or five? |
9917 | But what happens in the course of this forced practise? |
9917 | Did they not here learn to clean their dishes and jars as well as they would have done had the cleaning been a"duty"imposed arbitrarily from above? |
9917 | Do we have a studied policy for treating his offence, or do we slide back to the desire to"get even"or to"pay him"for what he has done? |
9917 | Do we not sometimes sigh that we had not more of these blessings in our own childhood? |
9917 | Do you expect the same enthusiasm and energy to be developed in both cases? |
9917 | Does not this admission settle at once the contention of those who see no value at all in a carefully- controlled environment? |
9917 | Dr. Sully tells of the little girl who asked her mother,"When everybody was a baby, then who could be the nurse if they were all babies?" |
9917 | Every day some one asks the question,"Do you believe in heredity?" |
9917 | He asked his little brother,"Are you older than me?" |
9917 | How can the children ever learn to do the disagreeable but necessary tasks that make up so large a part of every- day living? |
9917 | How many know how wisely to direct these instincts without thwarting them? |
9917 | How many mothers-- good housewives-- know anything at all about the imagination, that crowning glory of the human mind? |
9917 | How many of us have thought out a satisfactory philosophy of punishment? |
9917 | I suppose you think that a stork brings them? |
9917 | If we accept this individuality of the person as a fact, what, then, is the importance of training or environment? |
9917 | If you had been her mother, what would you have done or said to Jennie? |
9917 | If, however, you say,"You must go alone this afternoon, I ca n''t go with you,"and if when Mary dares ask"Why?" |
9917 | Is it because obedience itself is a supreme virtue which we desire to cultivate in our children? |
9917 | Is it not plainly the fact that we allow ourselves to be mastered by the animal instinct to strike back? |
9917 | Must drudgery be dreaded to be well done? |
9917 | Now it may be asked, what discipline is there in doing always what brings satisfaction? |
9917 | Now, thinks the mother, what do you know about this man''s purposes; what is he working for? |
9917 | Of how many other institutions or organizations can as much be said? |
9917 | Or is it because we find it convenient to receive obedience from those with whom we have to deal? |
9917 | Or that we did not take advantage of the little we had? |
9917 | Should obedience be now demanded? |
9917 | THE STORK OR THE TRUTH"Mother, where do babies come from?" |
9917 | THE TRAINING OF THE WILL After all, what is there about a person that really counts? |
9917 | The answer to these and similar questions is to be found in the answer to another question, namely,"What is it precisely that the child is born with?" |
9917 | The hostess reproved her for this, whereupon the little girl asked,"Is n''t she my own sister?" |
9917 | The plaintive inquiry,"What shall I do now?" |
9917 | The query at once arises,"Have not these children the same heredity?" |
9917 | The question that concerns the parent is: What special inclinations has the child that can be utilized in a future occupation? |
9917 | There is something about your tone of voice, or in the manner of asking"Who left the door of the chicken- house open?" |
9917 | This same poem produced in another child quite a different train of reasoning, for"Why did the little girl get up at night and sleep in the daytime?" |
9917 | This will satisfy most children for a considerable time, but some children will immediately ask,"Where is that little room?" |
9917 | To take the latter first, is it not true that one part of our object is in the form of acquired knowledge and acquired skill? |
9917 | What is the reason for our apparent back- sliding? |
9917 | What will your answer be? |
9917 | When the little boy asks,"Why do n''t I see two things with my two eyes?" |
9917 | When the maid came in, he said in English,"What is her name?" |
9917 | Where will they ever learn that some things must be done, not because we like to do them, but because it is our duty to do them? |
9917 | Whose parents had she in mind? |
9917 | Why can we not go on, then, as we have done in the past, leaning upon the stork? |
9917 | Why is it that we consider obedience of such great importance in the bringing up of our children? |
9917 | Why not let our punishments be as certain and uniform in their reaction? |
9917 | With this aim in view, how much emphasis should then be placed on the matter of obedience? |
9917 | Would you expect him to cooperate in teamwork after a long period of drill upon the_ rules_ governing team cooperation? |
9917 | Would you expect him to hit hard because he has learned the correct answer to the question, How should a player hit? |
9917 | he asked,"Was she a trained nurse?" |
9917 | or when the little girl looks up from her dolls and asks,"Am I real, or just pretend, like my doll?" |
41735 | ''How are your daughters?'' |
41735 | ''Is it possible that your Grace has ever heard of_ me_?'' |
41735 | 19 PAYING ONE''S SHOT 27 WHAT IS WOMAN''S WORK? |
41735 | A memory by which her children may order their own lives in proud assurance that so they will order them best for virtue and for honour? |
41735 | After a certain time of such an existence, can we wonder if her complexion fades and her eyes grow dim? |
41735 | And if they know nothing of all this, why then should others? |
41735 | And when is it done? |
41735 | And yet what has she to complain of? |
41735 | Are not lace and velvet_ de rigueur_ for women of condition? |
41735 | Are they not told that they are the lilies of the ecclesiastical garden? |
41735 | Are they qualifying themselves to act in concert with men, by assuming an absolute moral supremacy which it is a kind of sacrilege to deny? |
41735 | Are they really''no gentlemen''and''no ladies,''according to the famous formula of the kitchen? |
41735 | Are you not an educated person with a soul to be saved? |
41735 | Besides, what is there about her that you or any one should love? |
41735 | But again we ask: What is flirting? |
41735 | But do we wish that our women should become subjects for an English Juvenal? |
41735 | But if the two keep well together? |
41735 | But what about the consequences? |
41735 | But what can one say to them? |
41735 | But what is flirting? |
41735 | But when the tower fell, where was the ivy? |
41735 | Can the most exacting woman ask for more? |
41735 | Did any one ever know a scrambling woman ready at the moment in her own house? |
41735 | Do not our splendid passionate creatures lead madly wretched lives and make miserably uncomfortable homes? |
41735 | Does one flight of stairs transpose morality? |
41735 | For what are coarse material mendings to the æsthetic soul yearning after the Infinite and worshipping at the feet of the prophet? |
41735 | For whom, but for her, are the''little secrets''which are continually being advertised as woman''s social salvation-- regardless of grammar? |
41735 | Have we not our Tupper? |
41735 | Her loss is too recent to admit of any thought of reparation; and yet what man does not think of that time of reparation? |
41735 | How is it done? |
41735 | How is it done? |
41735 | How much of this pretended awakening is real? |
41735 | How much of this sudden spiritual insight is true, and not a mere phrasing, artfully adopted for pleasantness only? |
41735 | If she had to lose an arm or a leg, she would go to her trouble like a Trojan; and why not others? |
41735 | If she was not strong enough to root out the tares while still green and tender, can she wonder at their luxuriant growth about her feet now? |
41735 | Is dancing all the''round''dances together? |
41735 | Is it not the game? |
41735 | Is she not a doll? |
41735 | Is sitting away in corners, talking in low voices and looking personally affronted if any unlucky outsider comes within earshot, flirting? |
41735 | It is a thing that will not bear reasoning on, being simply a form of the old''who will guard the guardian?'' |
41735 | Love you? |
41735 | One has to fall to her share; there is no help for it; and the whole contest is, which shall it be? |
41735 | Perhaps the anecdote was just a trifle doubtful; granted; but what does the wife take by her remonstrance? |
41735 | She is affectionate and devoted; but of what use are affection and devotion without guiding sense or judgment? |
41735 | She may know that the meaning is to annoy; but who can act on meaning as against manner? |
41735 | The cruel parent is the favourite whipping- boy of poetry and fiction; and yet which is likely to be the better guide-- reason or passion? |
41735 | The sacredness of a Mohammedan''s womankind must be so complete that they are even nameless to the coarser sex; and not,''How is your wife?'' |
41735 | They are selfish, cruel, tyrannical, sensual, unjust, bloodthirsty-- where does the list end? |
41735 | What are the hot flushes of passion, the bitter tears of grief, the frenzy of despair, to her? |
41735 | What are we to say then of our flirts if this maxim be true? |
41735 | What can she expect? |
41735 | What can they do to please you? |
41735 | What can they say to such an anomaly? |
41735 | What constitutes its essence? |
41735 | What degradation, for instance, is there in cookery? |
41735 | What do they hold themselves made for? |
41735 | What does she leave behind her? |
41735 | What good in life does this kind of woman do? |
41735 | What have they done that you should speak to them so harshly? |
41735 | What is flirting? |
41735 | What is the secret? |
41735 | What is there in practical housekeeping less honourable than the ordinary work of middle- class gentlewomen? |
41735 | What makes the difference between it and chaff on the one hand, and it and love- making on the other? |
41735 | What worse example could be given to the young? |
41735 | What would become of us if all our women were like her? |
41735 | What, then, do they want? |
41735 | When such a woman as this is one of the matrons, and consequently one of the leaders of society, what can we expect from the girls? |
41735 | Who can define or determine? |
41735 | Who will direct the directress? |
41735 | Why can not men be her friends? |
41735 | Why have you waited until they were successful before you recognized their value? |
41735 | Why were you not cap in hand when they went bare- headed? |
41735 | You ask them what is amiss? |
41735 | _ WHAT IS WOMAN''S WORK?_ This is a question which one half the world is at this moment asking the other half; with very wild answers as the result. |
41735 | and are not our glorious heroines better in pictures and in fiction than seated by the domestic fire, or checking the baker''s bill? |
41735 | and does not the very essence of her dollhood lie in this want of perceptive faculty both for things and feelings? |
41735 | and how much more home happiness would there not be if wives would take in hand that great cold- mutton question? |
41735 | and if she be more than usually charming in person and well dowered in purse, what man does not think of himself as the best repairer she could take? |
41735 | and to whose interference will the interferer submit? |
41735 | and what is the grim female but the embodiment of the''rigour of the game''in all matters? |
41735 | and why is it that they never can please you whatever they do? |
41735 | and why should women shrink from doing for utility, and for the general comfort of the family, what they would do at any time for vanity or idleness? |
41735 | and''what?'' |
41735 | another glass of whisky? |
41735 | but,''How is your house?'' |
41735 | calculation or impulse? |
41735 | can you then be ignorant of things with which every one of culture is familiar? |
41735 | experience or ignorance? |
41735 | had we not our''Satan''Montgomery? |
41735 | if that inexpressible air of haggard weariness creeps over her, which ages even a young girl and makes a mature woman substantially an old one? |
41735 | marry you? |
41735 | maturity which can judge or youth which can only feel? |
41735 | more wine? |
41735 | or is it like an unmortared heap of bricks, potential utilities if conditions were changed, but valueless as things are? |
41735 | or the pert, smart, trim little female, with no more biceps than a ladybird, and of just about equal strength with a sparrow? |
41735 | or, what do they mean by their absurd conduct? |
41735 | or,''How can you eat that horrid pastry? |
41735 | the divinely appointed missionaries for the preservation of virtue and godly truth in the world? |
41735 | what about the disclosure of your secret follies and the uncovering of the foundations on which the libel rested? |
41735 | which craftiest to slip out of them? |
41735 | which is strongest to break her bonds? |
41735 | which most resolute not to bear them from the beginning? |
41735 | who cares to cultivate the acquaintance of men or women who are unable to make him any return? |
36330 | And did it do any good? |
36330 | I wonder why Mary did not stop for a word or two, as she always does when we meet? 36330 Must our cedars fall around us ere we see the light behind?" |
36330 | Nobody never knewwhat she thought about it all, and what would the world be if the typical gentlewoman did not exercise self- control? |
36330 | To what mortal ear could I tell all, if I had a mind? 36330 What can a boy do, and where can a boy stay, If he always is told to get out of the way? |
36330 | What is it all but a trouble of gnats In the gleam of a million million of worlds? |
36330 | Would you mind taking my girl with you? |
36330 | ''Tis a true indictment, but they are worth some trouble, are they not? |
36330 | 25 MOTHERS AND SONS 32 OUR CLEVER CHILDREN 38 ULTRA- TIDINESS 46 GOOD MANNERS AT HOME 51 ARE WOMEN COWARDS? |
36330 | A child in a house is also a wellspring of worry, many a mother might add, but would she be without it? |
36330 | All gone? |
36330 | All these are stitched in with the flying needle; and who would be without these long, long thoughts? |
36330 | And again Thackeray, this time in"Vanity Fair,"as before in"Pendennis":"To how many people can any one tell all? |
36330 | And are not mothers meant for softness and tenderness? |
36330 | And can anything be more redolent of that quality than middle age? |
36330 | And can not good come out of evil? |
36330 | And can you bear to think of the anxiety of mind it costs her, poor, hard- working creature; for how can she tell that you will ever pay her? |
36330 | And did not even S---- himself alter the last mournful phrase of"The Harp that once"into a wild top- yell in order to suit his voice? |
36330 | And for how long has it been owing? |
36330 | And have we not often to shut our eyes because the frame in which the golden voice is bodied is in dissonance with its beauty? |
36330 | And how is the mother to divine from these qualities a budding poet or a master of men? |
36330 | And how often do we find perfection in the concert- room? |
36330 | And in the last line she wistfully and pathetically asks:"_ But shall we be young and together?_"There lies the whole gist of the matter. |
36330 | And is not silence golden in the home? |
36330 | And is not the poor husband to be pitied? |
36330 | And the reward? |
36330 | And was not a Royal Princess, not very long ago, initiated into the mysteries of hair- dressing? |
36330 | And what of her who omits to pay her milliner, her dressmaker, her florist, and all others who supply her with the luxuries of life? |
36330 | And what shall be said of her who goes to her dressmaker and orders a gown at the very last moment? |
36330 | And when beauty goes, and the prime of life with its capacity for enjoyment is long over, what remains to her? |
36330 | And where is poor Tommy, among boys, without his gun, his sword, and pistol? |
36330 | And why should tidiness forbid a few? |
36330 | And, being true, is it surprising that the age of chivalry is fading, fading? |
36330 | Are there not wise and loving eyes watching our wanderings and noting our sad mistakes? |
36330 | But do we half appreciate them? |
36330 | But what are we to drink? |
36330 | But who wastes time over fancy work now? |
36330 | But, also, how much have they cost to the objects of our care? |
36330 | Can any one dispute it, however? |
36330 | Can any one reckon up that difficult sum? |
36330 | Could happiness be indeed happiness without these? |
36330 | Dead and buried? |
36330 | Did not the Princesses of Wales learn scientific dress- cutting? |
36330 | Do I not remember a great contralto singing to us some stirring strains and wearing the while an agony in yellow and grass- green? |
36330 | Do none of our virtues lean to vice''s side? |
36330 | Do not all the lady- housekeepers and companions describe themselves as"cheerful"? |
36330 | Do not babies of nine or ten experience that cramping ill? |
36330 | Do we give thanks for the blue of the skies, the green of the trees, the sweet air that we breathe, the glowing sunset, and the starlit heavens? |
36330 | Does she care? |
36330 | Does she know? |
36330 | Does she not know that weary girls who have worked hard all day must be kept late to complete her dress? |
36330 | For does not unnecessary outspokenness rob us of the affection and sympathy of those without whom the world would be an empty and a dreary place? |
36330 | For who can tell how innocently or unconsciously one may wound the outrageous self- conceit of one of these? |
36330 | Has any one ever met, in real life, the woman who screams and jumps on a chair at the sight of a mouse? |
36330 | Has he not told us that--"Better is the dinner of herbs where love is than the stalled ox and hatred therewith"? |
36330 | Has not Solomon himself given us a precedent for according more importance to the former than to the latter? |
36330 | Have any of us forgotten King Lear? |
36330 | Have we not all to practise this kind of discretion in our home dealings? |
36330 | He certainly ought to be told of it; but who is to tell him? |
36330 | How could it? |
36330 | How many fine fellows has it ruined? |
36330 | How many of us women read the newspapers, for instance? |
36330 | How much have you compulsorily borrowed of her? |
36330 | If every life were an epic, or an idyll, would not both be commonplace? |
36330 | If it is difficult in the home, what must it be in the case of the high ones of the earth, to whom all the world turns a courtier face? |
36330 | If love is blind, what on earth is self- love? |
36330 | If the money they save has to go in doctors''fees, of what earthly use are they? |
36330 | If we are to be young again, what boots it if the loved faces of long ago are lacking? |
36330 | Is it all lost? |
36330 | Is it not a good recommendation for punctuality with meals? |
36330 | Is it not true that the more we see of human nature the more lovable we find it? |
36330 | Is it not true, oh sisters? |
36330 | Is it not true? |
36330 | Is not that what love does for us all? |
36330 | Is not this a case when silence proves itself to be golden indeed? |
36330 | Is such a life ignoble? |
36330 | Is the spirit for ever outweighed by its fleshly envelope, the body? |
36330 | Is there a converse to her? |
36330 | Is there anything in it beyond imaginings? |
36330 | Is there not a pleasure in conquering circumstances-- in fighting poverty and making it yield to economy, contrivance, and industry? |
36330 | It is, at least, not a commodity to be laid in in large quantities, is it? |
36330 | Nor do we enjoy being forced to drink cold water when we are not thirsty, do we? |
36330 | Or in her whose maid has to sit up for her till the small hours, and yet has to fetch her her cup of tea bright and early the next morning? |
36330 | Or who could understand all?" |
36330 | PAGE MOTHER AND DAUGHTER 9 OUR SCHOOL- GIRLS 18 WHAT ABOUT SEWING? |
36330 | So what is one to do? |
36330 | The question asked by one''s host or hostess at a restaurant:"What wine do you like?" |
36330 | There is no very particular reason why those who can afford it should_ not_ drink wine; but why should they do it? |
36330 | To walk on the sunny side of the way is wisdom, but how many of us are wise? |
36330 | Was there ever a girl whom nobody loved? |
36330 | Was there ever an heiress yet who did not find it so? |
36330 | Was there not once a blithe old lady who lived to the age of 110, and died of a fall from a cherry tree then? |
36330 | Were not our Queen''s daughters taught to cook and sew, and make themselves useful? |
36330 | What cared they for draughts in the long- ago, when all the world was young? |
36330 | What could heaven itself offer to such a woman? |
36330 | What does Thackeray say? |
36330 | What is the use of class successes if they are won at the expense of health? |
36330 | What sort of life would a little chicken lead if it were for ever under the good old hen''s wing? |
36330 | What would English homes be without their girls? |
36330 | Where is her social conscience? |
36330 | Who has not read"Père Goriot"? |
36330 | Who shall compute what bright natures suffer in an environment like this? |
36330 | Who shall say what storms of rancorous hate and bitter loathing pass over the young soul in the boy''s first term at school? |
36330 | Who will be open when there is no sympathy, or has call to speak to those who never can understand?" |
36330 | Who would choose the existence of a cabbage when she might disperse her thoughts among the stars? |
36330 | Why curtail its little blisses? |
36330 | Why should we have wine? |
36330 | [ Sidenote: Are we moral cowards?] |
36330 | [ Sidenote: Glass houses?] |
36330 | [ Sidenote: Why should we have wine?] |
36330 | _ ARE WOMEN COWARDS?_[ Sidenote: The old, old story.] |
36330 | _ GOLDEN SILENCE._"What did the Colonel''s lady think? |
36330 | _ OUR CLEVER CHILDREN._[ Sidenote: What is genius?] |
36330 | _ WHAT ABOUT SEWING?_[ Sidenote: The prejudice against sewing.] |
57423 | What is,I will ask in turn,"the only remedy for unhappy loves, the only anchor of salvation for betrayed loves?" |
57423 | Which are the happy loves? |
57423 | Adam loves Eve; Eve loves Adam; what can be more simple, what affinity more intense, what affection more inevitable than their union? |
57423 | And do we not, too, offer as holocaust to love wealth, glory, science? |
57423 | And how can not Socialism be a sacred thing if it is his religion?" |
57423 | And if you have found a heroine, why make a martyr of her? |
57423 | And is not love the greatest of idolatries? |
57423 | And is this not prostitution? |
57423 | And the beautiful Creole, who knew nothing of Darwin and sexual selection, would reply smilingly:"But why today? |
57423 | And who can enumerate all the sublime puerilities, all the ardent tendernesses, all the insensate acts of the idolatry of love? |
57423 | And who can say that he has possessed a woman entirely in one night of love? |
57423 | And who does not believe himself a hero or a martyr at that age? |
57423 | And who does not know similar stories? |
57423 | And why do we love him? |
57423 | And why, my boy, do you prefer that little girl to all the others? |
57423 | And why, my pretty girl, do you allow yourself to be kissed only by the lips of that dark, impertinent little beau? |
57423 | And, in fact, what is love if not the choice of the better forms in order to perpetuate them? |
57423 | Are the rights of love equal in man and woman? |
57423 | Are we, then, tyrants? |
57423 | Are you not satisfied with the glory of doing homage to love? |
57423 | Before the inappellable rudeness of this explanation what can science say, what can morality suggest? |
57423 | But have we not the small and hypocritical polygamies of modern society, and those, most splendid and impudent, of the Orientals? |
57423 | But in these various cases, was the presence of a new sentiment deemed necessary in order that the crime might be committed? |
57423 | But, if this be really so, why does she not open her wings and fly away into the infinite sky? |
57423 | Can anyone love anybody on earth more deeply than one''s own children? |
57423 | Can you imagine ever having loved a woman whose name you know not? |
57423 | Do you believe that a kiss given to that one whom you love and who is yours, through the petals of a rose, is a sin of lust? |
57423 | Do you want to be the executioner of her whom you say you love? |
57423 | For this, perhaps, Solomon used to cry out in his harem:"And who will find me a strong woman?" |
57423 | Has Cæsar ever doubted of winning a battle? |
57423 | Has Napoleon ever doubted of being immortal? |
57423 | Have I really given my whole self to my king?" |
57423 | Have they, those dear and happy young sparrows, carried into effect the republic of Plato? |
57423 | Have we made ourselves big? |
57423 | Have we not in man, as in very many animals, females who submit to love as to a duty, and males on whom love must be imposed? |
57423 | Have we not in the world of man all the lasciviousness, all the ardors, all the possibilities of lewdness of the animals''world? |
57423 | Have we not libertinism at the very side of chastity? |
57423 | Have you ever thought of the various consequences of a caprice of infidelity, according as a man or a woman is guilty? |
57423 | He shall defend it from rapacious animals: is he courageous? |
57423 | He shall train and enrich his children: has he talent, ambition, tenacity of purpose? |
57423 | How and when should the king of the universe ever change the style and the direction of his thought through the influence of a kiss or a caress? |
57423 | How can we suddenly obliterate the ardent remembrances of the many years of love? |
57423 | How can you love me if you do not feel for me the slightest jealousy?" |
57423 | How many are these moral eunuchs? |
57423 | How many men and women can love without desire? |
57423 | If woman is a cup out of which every one may drink, why should there be jealousy? |
57423 | Is he meditating, perhaps, upon the tremendous problem of the proletariate or on that of human liberty? |
57423 | Is he, perhaps, dreaming of glory, of wealth? |
57423 | Is it jealousy, then, the hatred that an animal manifests toward any creature which interrupts it in its loves? |
57423 | Is it not true that above all you want to have for support that firm column called"an honorable man"? |
57423 | Is there anything more that I can give thee? |
57423 | No objection, no discussion; where love is present, who would give suggestions or counsel? |
57423 | Oh, why can we not reduce love to a problem of hygiene and régime? |
57423 | Oh, why did not heaven make us out of this blessed, soft, sweet paste? |
57423 | One loves when one hurries to the mirror at every instant to ask of oneself,"Am I beautiful enough?" |
57423 | Pray, O most gentle and divine companions, on what side does the scale of the balance fall? |
57423 | Shall this eternally be a dream? |
57423 | Shall we always threaten and assault men to make them better? |
57423 | Shall we not have a medicine less cruel than sorrow to cure men of vice and crime? |
57423 | The man shall build the nest: is he an architect? |
57423 | This virtue only we ask of her; is it, perhaps, too much? |
57423 | Throw a stone into it: will you be able to tell me a minute afterward where the stone broke that water? |
57423 | Was it not Balzac who said:"It is recognized that in love all women have some''esprit''"? |
57423 | What does it matter if the object of love is a disgrace in everybody''s eyes, spat upon by public contempt, set in the pillory of universal hatred? |
57423 | What is her duty, then? |
57423 | What is the difficult struggle that shall give her also the mark of character and make her equal to us, worthy to be our companion? |
57423 | What phalanx attempts to advance when the finger of woman threatens and commands:"Stand back!"? |
57423 | Which are the elements that make a woman seductive above all others? |
57423 | Which are the paths that lead to the sacred temple? |
57423 | Which are the true sources of love? |
57423 | Which are the virtues that make a man fascinating above all others? |
57423 | Who dares assert that he is stronger than the"no"of a woman? |
57423 | Who doubts that air is necessary to live? |
57423 | Who ever loses his time in discussing the beauties of the sun? |
57423 | Who knows where all those rays end, where the heat of so many motions accumulates, where such a scattered force gathers again? |
57423 | Why do we love her? |
57423 | Why do we not also love in that way? |
57423 | Woman, on the contrary, says oftener than we:"How can Democracy be respectable if he insults it every day? |
57423 | and when one restlessly explores the abyss of one''s own conscience with the query,"Can I be loved?" |
17278 | Ah, your excellency,said Deeb,"am I the servant of the badinjan, or the servant of your excellency? |
17278 | Alas,said the Pasha,"but how can we send for it now? |
17278 | Burned? 17278 But does not the psalmist say, Keep the door of my lips?" |
17278 | Do n''t you know better than to follow a religion you know nothing about? |
17278 | Do you have the communion before the ceremony? |
17278 | Do you know anything about it? |
17278 | Do you use theIkleel"or crown, in the service?" |
17278 | From whence have you come, in peace? |
17278 | Has he any fever? |
17278 | How are the preserved of God? |
17278 | How are those you left behind? |
17278 | How do you know but what we worship the devil? |
17278 | How is your state? |
17278 | I hope you are not wearied with the long ride, this hot day? |
17278 | In what respect could it be more perfect than what it is? |
17278 | Is it not yet a very little while, and Lebanon shall be turned into a fruitful field? |
17278 | Is that so? |
17278 | Not perfect? |
17278 | Oh,thought I,"how can I teach others about Christ when I do not know Him myself?" |
17278 | On the other hand, have you not observed how the influence of modern civilization is corrupting the nature of woman and making havoc with her morals? 17278 The Missionary''s prickly pear?" |
17278 | Were we not made of the same clay as men? 17278 What do you mean?" |
17278 | What has a girl to do with the councils of a nation? |
17278 | What is the matter, Miriam? |
17278 | Where is the Beg who bore me? |
17278 | Why forbid woman the use of the only means she can have of sending her views and feelings where the voice can not reach? 17278 Why not buy a Testament?" |
17278 | _ Saheah, saheah_,"very true, very true,said he,"But how can this be done?" |
17278 | ***** Did you notice how the little boys listened to Saleh''s story of the Goats and the Ghoul? |
17278 | A Greek christian(?) |
17278 | A. listened and then spoke out boldly before the seventy women,"How long will you hold on to these foolish superstitions? |
17278 | Ah, what will he wear on the feast days, When the people their festal enjoy? |
17278 | And how do you think they got the blessing? |
17278 | And ought we not to be very thankful when Jesus brings us home, and calls us"dear children"and opens the gate of heaven to us? |
17278 | And what have they taught? |
17278 | And what heart is_ not_ broken? |
17278 | Are not the journals and diaries of travellers full of descriptions of the state of our women? |
17278 | Are they not treated among us very much as among the barbarians? |
17278 | Are they on rockers? |
17278 | Are you wiser than the Bishop? |
17278 | As I walked home about sunset this evening, I thought,''Can it be that I am a schoolmistress, and the only one in all Syria?'' |
17278 | But Miriam said,"do n''t you remember father''s losing the donkey, and what he said about it? |
17278 | But what have they brought us? |
17278 | Did I speak of_ trials_? |
17278 | Did n''t I tell you the Lord would keep me?" |
17278 | Did you ever see such houses? |
17278 | Do n''t you feel very young and small in looking at such ancient monuments? |
17278 | Do n''t you know_ me_, my_ own daughter_?" |
17278 | Do not the women of this age go lower in shamelessness than the women of ancient times? |
17278 | Do the Syrian people all smoke? |
17278 | Do we not know that the reign of beauty is short, and not enough of itself to be worthy of regard? |
17278 | Do you hear that terrific wail, those shrieks and bitter cries of anguish? |
17278 | Do you hear the jackals crying as they come up out of the valley? |
17278 | Do you see that shelf on the wall? |
17278 | Do you see the beautiful purple tints on the Lebanon Mountains as the sun goes down? |
17278 | Do you see those boys playing by the stone wall? |
17278 | Do you suppose that because I am from Safita, you can not give me a new heart? |
17278 | Does not every one, familiar with the state of society and the family among us, know all these things, and mourn over them, and demand a reform? |
17278 | From far, far away I have come, Who will come now to take me back home? |
17278 | Has He ever yet failed me? |
17278 | Has He not proved Himself in all ages to be the Father and the God of the orphan and the widow? |
17278 | Hasten my cameleer, where are you going? |
17278 | Have you left among mortals, An eye without tears, hot and burning with sorrow? |
17278 | Have you left on this earth a heart without anguish, Or a soul unharrowed with grief and emotion? |
17278 | Have you not heard that she who rocks the cradle, moves the world?" |
17278 | He said,"My father, is it right to curse?" |
17278 | He was surprised to see a man alone in this wilderness, and asked him why he was weeping? |
17278 | Her mother now went up to her and said,"My child, do n''t you remember me?" |
17278 | His companion said to him,"have you heard anything about the looks of your betrothed?" |
17278 | How is it possible for woman to remember all her duties, religious and secular, through mere oral instruction? |
17278 | How many abominable superstitions do they follow, although forbidden by their own religions? |
17278 | How should I know?" |
17278 | I asked him why he married her so young? |
17278 | I hear the armor crying-- Where is the lord who wore me? |
17278 | I was astonished, and said, how can this be? |
17278 | If I save you by my might, Will you stand still while I bite? |
17278 | In July, a woman came to the telegraph office in Beirût, asking,"Where is the telegraph?" |
17278 | Is it not to ornament and dress, and refining about styles of tatooing with the"henna"and"kohl?" |
17278 | Is it not worth a long journey to see that lofty peak gilded and tinted with purple and pink and yellow as the sun sinks into the sea? |
17278 | Is that cradle hanging from the ring in the arch between the two rooms, kept there on Sunday? |
17278 | Is there any one among us so bigoted, so ungrateful, as not to appreciate these benevolent labors; so blind as not to see their fruits? |
17278 | Is there anything else straight about me, that led you to notice my neck?" |
17278 | Katrina recalls another little song which she used to sing to Harry: Welcome now, my baby dear, Whence did you come? |
17278 | Nobody knew what was the matter with me, but Dr. De Forest used to ask me why I did not go to school? |
17278 | Noticing his emaciated appearance, I said,"Are you very ill, Abû Mishrik?" |
17278 | Oh Milham, I beg you to tell, Why you''ve gone to the valley to dwell? |
17278 | Oh raven of death, tell me why, You betrayed me and left him to die? |
17278 | On entering the house, the janizary called for Raheel and asked her whether she wished to go home or stay with her mother? |
17278 | One day Dr. De Forest asked,"Why do n''t you plant a tree?" |
17278 | One day during vacation, her mother came to Rufka and said,"What have you done to my little daughter Fereedy? |
17278 | Others came and said, will you keep us fasting all the year? |
17278 | Our Sarah departed, with no word of farewell, Will she ever return with a fond word of greeting? |
17278 | Perhaps you will ask, did you ever eat camel''s flesh? |
17278 | Riddle about a_ gun_: A featherless bird flew over the sea, A bird without feathers, how can that be? |
17278 | Riddle on_ salt_: O Arab tribes, so bold and gay, What little grain have you to- day? |
17278 | Rufka, the teacher, asked them what they wanted? |
17278 | Said Rufaiel,"you have ruined my people with oppression, and now do you ask a favor?" |
17278 | Said the Lion, and what did Ibn Adam do to you that you should flee from him? |
17278 | Said the Lion, are you Ibn Adam? |
17278 | Said the Lion, is Ibn Adam stronger than you are? |
17278 | Said the doctor,"and who may it be?" |
17278 | Shall we forever run after gay attire and ornament? |
17278 | Shall we settle down in indolence, and never once think of what is our highest advantage and our chiefest good? |
17278 | So he came near and asked him saying, Are you Ibn Adam? |
17278 | So she asked them if she might have the wood? |
17278 | Some may say, why allow them to go home? |
17278 | The Arabs say that a man once asked a camel,"What made your_ neck_ so crooked?" |
17278 | The Bear heard the braying, And without long delaying, He answered by saying: Long eared Donkey will you pay, Every word of what you say? |
17278 | The Clerk, Yusef Effendi, asked her,"Whom do you want, the Director, the Operator, or the Kawass?" |
17278 | The Lion wondered at his curious form, and said, who knows but this may be Ibn Adam? |
17278 | The Lord Jesus calls those who love Him His brethren, and since He is the only bond and link, are we not His sisters, and thus sisters to each other? |
17278 | The Protestants said to the missionaries,"here are noble camels selling for five and ten dollars, shall we buy? |
17278 | The apples of Damascus are noted throughout Syria, though we should regard them as very poor fruit: What''s he like? |
17278 | The camel answered,"My neck? |
17278 | The children are glad to see you, and the Sitt Karîmeh asks, how are"the preserved of God?" |
17278 | The doctor said,"will you now pledge me that you will not say''Wullah''again?" |
17278 | The father asked, but why did he flog them all? |
17278 | The missionary was delighted, and asked one of the men how they persuaded them to come? |
17278 | The old woman asked,"Where did that girl learn these things? |
17278 | The palm tree said my glossy raven, Why do you look so craven, Why did you drop a feather, Like snow in winter weather? |
17278 | Then Ibn Adam said: What do you want of me? |
17278 | Then an old woman, a widow, who has been reminded of the death of her husband, calls out to him: Oh, Sheikh, have you gone to the land? |
17278 | Then said they, where is the Donkey whom we set on guard over our crop? |
17278 | Then the River clear and shining, Saw the wolf in sorrow pining, Asked him why in sad despair, He had shed his shaggy hair? |
17278 | Then the Shepherd with his sheep Asked the River once so deep, What great grief, oh shining river, Dried your waters up forever? |
17278 | Then they took counsel about their means of living, and said, how long shall we continue in such distress for our necessary food? |
17278 | They all asked,"Why? |
17278 | They exclaimed with horror and asked him the reason of this bloody crime? |
17278 | This song is sung by the Druze women to their babes: O Sparrow of Paradise, Hush him to sleep? |
17278 | To what do they pay the most attention? |
17278 | What do they know about the training of children, domestic economy and neatness of person, and the care of the sick? |
17278 | What do you mean by praising the badinjan when I praise it, and abusing it when it injures me?" |
17278 | What is the matter with those boys in that dark room? |
17278 | What new song is that they are singing now? |
17278 | What noble one is dead, That you your branches shed? |
17278 | What noise is that we hear down in the village, under the great jowz( walnut) trees by the fountain? |
17278 | What will you ride? |
17278 | What, said they, is this? |
17278 | When his father''s not here, will you lay him to sleep? |
17278 | Where can you find any such teaching as this in the gospel? |
17278 | Where now is thy knowledge of language and science? |
17278 | While he was reading the_ Second_ Commandment, the_ wife_ of the sick man exclaimed,"Is that the Word of God? |
17278 | Who are those clean and well dressed persons coming out of the church? |
17278 | Who can foretell what the future of Christian work for Syrian Women will be? |
17278 | Who could expect them to do otherwise? |
17278 | Who is that singing in such a sweet plaintive voice in the room beneath our porch? |
17278 | Who knows but it may yet come to pass?" |
17278 | Why can there not be stationed at every one of those morally desolate places, at least one missionary family, and one single female as a teacher? |
17278 | Why did you ask about my neck? |
17278 | Will you forgive me?" |
17278 | Would you like to see I m Hanna make bread for our supper? |
17278 | Yes, He requires it, and angels will yet behold it; but shall we not see it in our day?" |
17278 | by whom?" |
23312 | And how does this system work? |
23312 | And why ca n''t she wear her hair put up? |
23312 | But Miss Nightingale has broken down; may not the severity of this discipline have been one cause of what she is suffering now? |
23312 | How can a mother rest when she does n''t know where her boys are? |
23312 | How much of Francis Bacon''s greatness was due to his mother, who was the daughter of Sir Anthony Cooke, tutor to King Edward VI.? 23312 How much of life,"asked Margaret Fuller,"is the life neither of man or of woman, but of Humanity?" |
23312 | If man must work, and woman must weep,who would not choose the former lot? |
23312 | Well, what do women want to be such fools for? |
23312 | Were it not better done, as others use, To sport with Amaryllis in the shade, Or with the tangles of Neæra''s hair? |
23312 | What did you want me to be such a fool for? |
23312 | Why does the meadow flower its bloom expand? 23312 A woman is to live in her affections? 23312 A_ smaller_ number of women than[ Transcriber''s Note: missing wordmen"? |
23312 | And has there not been a perceptible elevation in the real character of the city police since they were dressed in neat uniforms? |
23312 | And how does it work?" |
23312 | And if the popular idea of woman be true, is it not a great calamity to be born a girl? |
23312 | And is there any country in the world whose citizens need to learn a respect for law more than in America? |
23312 | And perhaps it may be asked,"What are our habits of life?" |
23312 | And shall we find in France a country where the general type of the race is degenerating or improving? |
23312 | And where are the girls, who, forty, even fifty years ago, made trial of"persistent"study, of the dangerous system of co- education in the Academies? |
23312 | Are not the steep and dangerous rocky precipices by the side of the way to be daringly scaled and slid down? |
23312 | Are not the teachers seeking truth as well as the physicians? |
23312 | Are not they, to use the simile of one able critic, also attentive at their watch- towers of science and experience? |
23312 | Are there not clusters of purple and white asters in unexpected places? |
23312 | Are they not"developed only by mental work in those very directions which have scarcely heretofore formed a part of the education of our girls?" |
23312 | Are we not a sadly uneducated people? |
23312 | Are we ready to accept the one, and to perform the other? |
23312 | Are we sure of our facts? |
23312 | As to the item of shoes, who does not know that a great deal more work, and better, can be performed in shoes that fit, than in such as tire the feet? |
23312 | But has not this habit of obedience a higher office than this? |
23312 | But is it not manifest in the outset, that no system based on European life can be adequate to the solution of such a problem? |
23312 | But let us suppose this point gained, a foundation laid, what obstacles lie in the way of the teacher of to- day? |
23312 | But shall we find in France a country where the proportion of births to the number of nubile women is greater than in our own? |
23312 | But what are French moquettes, brocade, or satin, compared with rosy cheeks, clear complexions, and steady nerves? |
23312 | But what did we find in the quarters assigned them? |
23312 | But what if her affections have been outraged, betrayed, or crushed? |
23312 | But what if the experiment has been already tried? |
23312 | But would not the other process be quite as rational? |
23312 | But, were the"old times"so much better than the present? |
23312 | Can we afford to let the strong feeling in our American girls be lost for all real good, in this way? |
23312 | Could he have answered her simple question,"Why not?" |
23312 | Do not the geese live in this pasture, and the sheep and the one solitary pig in that? |
23312 | Do not young men also? |
23312 | Do sisters"imitate brothers in persistent work everywhere?" |
23312 | Do they"care less for human suffering and human life than the success of their theories?" |
23312 | Do we not all know that a child behaves better in clean clothes than in soiled ones? |
23312 | Do we not know that the wisdom of twenty centuries, as to the best means for developing the human mind, is greater than the knowledge of one? |
23312 | Does any one assert that Dr. Clarke does not blame the teachers? |
23312 | Does it ever occur to us to ask what becomes of this energy, deprived thus of its natural outlet? |
23312 | Does it not seem as if an intelligent girl of fourteen or fifteen could be taught these in twelve lessons of one hour each? |
23312 | Does one profession blind the eyes more than the other? |
23312 | Dr. Clarke, in great perplexity, asks doubtfully"if there might not be appropriate co- education?" |
23312 | EFFECTS OF MENTAL GROWTH A few years since, when Mr. Higginson''s essay"Ought Women to learn the Alphabet?" |
23312 | Even in the narrowest view possible to the teacher, is it not for her interest that her pupils should be healthy? |
23312 | For whose admiration and attraction do our young women array themselves? |
23312 | Has such a woman missed the crown and glory of womanhood? |
23312 | Has the education which we have been giving our girls tended to develop these? |
23312 | Have we found anything there to frighten even a physiologist? |
23312 | Have we not the right to decide in which way the leveling shall be effected-- the equation be formed? |
23312 | How are we to get it? |
23312 | How can a mother rest when she does n''t know where her girls are, or by what dangerous steps they have gone where they are? |
23312 | How can mental work be satisfactorily done without physical vigor? |
23312 | How can she rest? |
23312 | How find a remedy for this evil? |
23312 | How have they stood the"wear and tear"? |
23312 | How many are hopeless invalids, dragging out"tedious days and still more tedious nights"? |
23312 | How stem this tide of insidious poison that is sapping the strength of body and mind? |
23312 | How then are we to lay the foundations of a sincere education? |
23312 | How, but by educating their taste till they shall not desire such trash, and shall only be disgusted with it, if by chance it fall under their eyes? |
23312 | How, but by giving their minds steady and regular work? |
23312 | I asked,"About how many hours do your good students work?" |
23312 | If Vassar College had a mission, was it not, clearly, to contribute something to that consummation? |
23312 | If she has not a loving mother, how can she endure life without this support? |
23312 | If so, why do girls suffer more in health? |
23312 | If the beginning of brain- work were deferred till a girl were jaded with dissipation, how much could be accomplished in season for self- support? |
23312 | If we can have intellectual development and physical activity combined, is it not a thing to be devoutly wished? |
23312 | Is it any wonder if some who might endure the one, fail under the weight of both? |
23312 | Is it not at once seen how a requisition of this kind will gently force her into habits of order? |
23312 | Is it not manifest, that while the demands upon the vital force have been increased, the supply of material has been decreased? |
23312 | Is it not our own fault, and shall we not so educate our girls that they shall not fall into it, since they comprehend its unreason? |
23312 | Is it possible that we are no longer"perfect even as he is perfect"in this regard? |
23312 | Is not the temple as much ruined when this profanation has been accomplished, as if the walls had fallen? |
23312 | Is not_ gentleman_ our highest term for all that is honorable and manly? |
23312 | Is the future of American women any less dear to the teaching profession than to the medical profession? |
23312 | Is there any country in the world equal to America in the irregularity and spasmodic nature of the demands which society makes upon its women? |
23312 | Is there not the wonderful thistle- down to be blown away, and the flight of each silken- winged seed to be watched with anxious eyes? |
23312 | My health impaired there? |
23312 | Need mothers be reminded of how very troublesome the little girl becomes in a short school vacation, or during the first days of a long one? |
23312 | No harm is done? |
23312 | Now, what of these 620 women, to whom Oberlin has given the privileges of a higher intellectual development? |
23312 | Now, why did they not break down? |
23312 | Shall we not rather direct it by a sound religious education, into more healthy channels? |
23312 | Shall we venture to depart from the old ways, and to decry the customs handed down to us from the ages gone by? |
23312 | Since we are"heirs of all the ages,"why throw away our inheritance? |
23312 | The American mother is not so likely to say to her daughter,"You must not go to this party,"as,"Do you think you had better go?" |
23312 | The fifth, in reply to the question,"What are you doing?" |
23312 | The fourteenth writes:"Why do you ask if I am sorry that I studied at Oberlin? |
23312 | The only test for a girl''s clothing, as to tightness, should be,"Can you take a good, full breath, and not feel your clothes?" |
23312 | The question may be asked, Does not this system bear equally upon boys and girls? |
23312 | They desire any and all evidence that may be given, but do not they themselves constitute the only jurors competent to decide on the verdict? |
23312 | This girl is sick? |
23312 | Were they, in short, persons still continuing to grow?" |
23312 | What do you say?" |
23312 | What mother would give her little girl a cup of arsenic, no matter how tearfully or earnestly she might plead? |
23312 | What satisfaction can any girl find in the fact, that the period of mature life is not covered by the statements in this volume? |
23312 | What would be thought of making bread or sweeping floors, if these compelled such attitudes, or brought about such fatigue? |
23312 | What, then, are the drawbacks to a teacher''s efforts to- day? |
23312 | When I smiled at the evident contempt thrown upon the"two hours for exercise,"he said,"You do not think two hours enough for exercise, do you?" |
23312 | Where are the statistics concerning German women resident in this country? |
23312 | Where are they? |
23312 | Who but a woman can appreciate the trouble of always being obliged to use one hand in carrying her skirts up long flights of stairs? |
23312 | Who but a woman knows the inconvenience of her long skirts in entering or leaving a carriage, or in a strong wind? |
23312 | Who ever worked harder than he? |
23312 | Why do we find comparatively few invalids among the educated German girls and women? |
23312 | Why is it that the criticisms of so many women who see below the surface, ring with a womanly indignation? |
23312 | Why should boys be rude? |
23312 | [ 5] If our girls are to walk the same streets with their brothers, is there any reason why the soles of their shoes should not be of equal thickness? |
23609 | ''And yet your husband loves you?'' 23609 ''Can you talk with him upon this subject?'' |
23609 | ''Do you think so?'' 23609 AND YOU, MOTHER, knowing the danger that besets your daughters at this critical period, are you justified in keeping silent? |
23609 | How can a corrupt tree bring forth good fruit? |
23609 | Think you that good seed sown will bring forth bitter fruit? 23609 This is up- hill work,"said Jenny;"So is life,"said I;"shall we Climb it each alone, or, Jenny, Will you come and climb with me?" |
23609 | Thunderstorms clear the atmosphere and promote vegetation; then why not Love- spats promote love, as they certainly often do? 23609 WHAT IS IT, THEN, THAT USUALLY CAUSES distress to many women, whether a bride or a long- time wife?" |
23609 | ***** Shall Pregnant Women Work? |
23609 | ***** Why Bring Into the World Idiots, Fools, Criminals and Lunatics? |
23609 | ADMIRED AND BELOVED.--Young lady, would you be admired and beloved? |
23609 | Afraid of the girls, are you? |
23609 | And why? |
23609 | And, think you, that your son and daughter, later in life will make you their confidant as they ought? |
23609 | Are jesters and buffoons your choice friends? |
23609 | Are not such parents largely to blame? |
23609 | Are the magistrates and the police powerless? |
23609 | Are there not other hearts on earth just as loving and lovely, and in every way as congenial? |
23609 | Are there not"as good fish in the sea as ever were caught?" |
23609 | Are they not criminals in a high degree? |
23609 | Are you a true, straightforward, manly fellow, with whose healthful and uncorrupted nature it is good for society to come in contact? |
23609 | Are you able to make any return for social recognition and social privileges? |
23609 | BRAINY ENOUGH.--What kind of women make the best wives? |
23609 | Because you would rather be Mrs. Nobody, than make the effort to be Miss Somebody? |
23609 | CHARACTER OF ILLEGITIMATES.--Wherein, then, consists this difference? |
23609 | CONCLUSION.--Would you, then, secure the love and trust of your wife, and become an object of her ever- growing tenderness and reverence? |
23609 | CONFIDENCE AND EXPOSURE.--I hear some of you say, can not some influence be brought to bear upon this plague- spot? |
23609 | Can maternity be natural when it is undesigned by the father or undesired by the mother? |
23609 | Can not many now unhappy remember them as the beginning of that alienation which embittered your subsequent affectional cup, and spoiled your lives? |
23609 | Can you be held guiltless if your daughter ruins body and mind because you were_ too modest_ to tell her the laws of her being? |
23609 | Do n''t say where are you stopping? |
23609 | Do n''t say who may you be; say who are you? |
23609 | Do women in all circles of society, when practicing these terrible crimes realize the real danger? |
23609 | Do you blame me because I write so freely? |
23609 | Do you know anything? |
23609 | Do you love and seek the society of the wise and good? |
23609 | Do you seek to be with the profane? |
23609 | Do you, can you love me? |
23609 | Does not this alone prove to us, conclusively, that there is a Divinity in the background governing, controlling and influencing our lives? |
23609 | FATAL CONDITIONS.--What are all lovers''"spats"but disappointment in its very worst form? |
23609 | FLIRTING JUST FOR FUN.--Who is the flirt, what is his reputation, motive, or character? |
23609 | From what other source do or can they come? |
23609 | George F. Hall says:"Why not pay careful attention to man in all his elements of strength, physical, mental, and moral? |
23609 | God has ordained that children should thus be brought into the world, do you call the works of God silly? |
23609 | Had you rather take the lowest seat among these than the highest seat among others? |
23609 | Have they not fouled their own nest, and transmitted to their children predisposition to moral evil? |
23609 | Have you a good set of teeth, which you are willing to show whenever the wit of the company gets off a good thing? |
23609 | Have you, young man, who are at home whining over the fact that you can not get into society, done anything to give you a claim to social recognition? |
23609 | He answers with ardent confidence:"Thy love I do adore, The stars live in the harmony of love, and why should not we, too, love each other?" |
23609 | He who maims my person effects that which medicine may remedy; but what herb has sovereignty over the wounds of slander? |
23609 | He who plunders my property takes from me that which can be repaired by time; but what period can repair a ruined reputation? |
23609 | How can her own brothers and sisters associate with her? |
23609 | How can you look an innocent girl in the face when you are degrading your manhood with the vilest practice? |
23609 | How can you, my friend, secure for your person the loving care and respect of your wife? |
23609 | How the mind speaks through the nerves and muscles,??? |
23609 | How the mind speaks through the nerves and muscles,??? |
23609 | How the mind speaks through the nerves and muscles,??? |
23609 | How to cook for the sick, 375- 379 Human magnetism, effects of,??? |
23609 | How to cook for the sick, 375- 379 Human magnetism, effects of,??? |
23609 | How to cook for the sick, 375- 379 Human magnetism, effects of,??? |
23609 | Human figure, a perfect, 99- 100 Hygienic laws, 406- 408 Ignorance, coarseness, etc., 24 Illustrations,??? |
23609 | Human figure, a perfect, 99- 100 Hygienic laws, 406- 408 Ignorance, coarseness, etc., 24 Illustrations,??? |
23609 | Human figure, a perfect, 99- 100 Hygienic laws, 406- 408 Ignorance, coarseness, etc., 24 Illustrations,??? |
23609 | I wonder if you are as impatient to see me as I am to fly to you? |
23609 | IS IT EVER RIGHT TO PREVENT CONCEPTION? |
23609 | In other words, as a return for what you wish to have society do for you, what can you do for society? |
23609 | In short, do you possess anything of any social value? |
23609 | In what other can they? |
23609 | Is it not both unwise and self- destructive; and in every way calculated to render your case, present and prospective, still more hopeless? |
23609 | Is it that one false step which now constitutes the boundary between virtue and vice? |
23609 | Is not this the only proper method, and the one most likely to result happily? |
23609 | Is the law and moral right to continue to be trodden under foot? |
23609 | Is there no relief for helpless women that are bound by the ties of marriage to men who are nothing but rotten corruption? |
23609 | Is this the order of nature? |
23609 | Is this your habit? |
23609 | Let echo answer, What? |
23609 | MOTHERS, DOES GOD THUS PUT the endowment of your darlings into your moulding power? |
23609 | May I hope? |
23609 | Nature has no secrets, and why should we? |
23609 | Now what think you of this"seeing life?" |
23609 | Now, if in such conditions men beget their children, who can affect surprise if they develop licentious tendencies? |
23609 | Now, what law has been broken, to induce this penalty? |
23609 | Of the throng that struggle at the gates of entrance, how many may reach their anticipated goal? |
23609 | Oh, Laura, can you love me in return? |
23609 | On a sunny Summer morning, Early as the dew was dry, Up the hill I went a berrying; Need I tell you-- tell you why? |
23609 | Or is this the way either to retrieve your past loss, or provide for the future? |
23609 | Or rather, the discovery of that false step? |
23609 | RETRIEVE YOUR PAST LOSS.--Do sun, moon, and stars indeed rise and set in your loved one? |
23609 | SOCIETY OF THE VULGAR.--Do you love the society of the vulgar? |
23609 | SUFFERING WOMEN.--Who can be astonished at the many unhappy marriages, if he knows how unworthy most men are of their wives? |
23609 | Shall other animals rear nearly all their young, and shall man, constitutionally by far the strongest of them all, lose half or more of his? |
23609 | TELLING THEIR LOVE.--The generality of the sex is love to be loved: how are they to know the fact that they{ 38} are loved unless they are told? |
23609 | THE FIRST LESSONS.--Should you be asked by your four or five- year old,"Mamma, where did you get me?" |
23609 | THE PENALTIES FOR LOST VIRTUE.--Can the harlot be welcomed where either children, brothers, sisters, wife, or husband are found? |
23609 | THE SECOND LESSON.--The second lesson came with the question,"But_ where_ is the nest?" |
23609 | TOO OFTEN THE HUSBAND thinks only of his personal gratification; he insists upon what he calls his rights(? |
23609 | The corset more than any other one thing is responsible for woman''s being the victim of disease and doctors...."What is the effect upon the child? |
23609 | The principle is the same; and if the principle is right, why not multiply methods? |
23609 | The question is always asked,"Can Conception be prevented at all times?" |
23609 | Then by what? |
23609 | To whom can you introduce her? |
23609 | WHAT ARE YOU GOOD FOR?--Are you a good beau, and are you willing to make yourself useful in waiting on the{ 67} ladies on all occasions? |
23609 | What can you say concerning her? |
23609 | What is the result? |
23609 | What kind of coin do you propose to pay in the discharge of the obligation which comes upon you with social recognition? |
23609 | What man is there who can not trace the origin of many of the best maxims of his life to the lips of her who gave him birth? |
23609 | What plummet can sound the depths of a woman''s fall who has become a harlot? |
23609 | What power shall blanch the sullied show of character? |
23609 | What rendered him thus perfect? |
23609 | What{ 99} rounded off his natural asperities, and moulded up his virtues? |
23609 | When will mothers awake from their lethargy? |
23609 | While now--(will God forgive me?) |
23609 | Who can redeem it lost? |
23609 | Who can tell how much this state of things is due to the enervation of maternal life forces by the one instrument of torture? |
23609 | Who shall repair it injured? |
23609 | Who will dare question that this mother''s effort to destroy him while in embryo was the main cause in bringing him to the level of the brutes? |
23609 | Who will not confess the influence of a mother in forming the heart of a child? |
23609 | Who{ 202} shall quarrel with the Divinely implanted instinct, or declare it to be vulgar or unmentionable? |
23609 | Why have I found grace in{ 197} thine eyes that thou shouldest take knowledge of me, seeing I am a stranger?" |
23609 | Why marry at all if not to found a family that shall live to bless and make glad the earth after father and mother are gone? |
23609 | Why may not lying be as legitimately cured by blisters made with hot coals as by black and blue spots made with a ruler or whip? |
23609 | Why should we do less? |
23609 | Will she ask mamma whether it is ever proper to sit in her lover''s lap? |
23609 | Will the legislature or congress do nothing? |
23609 | Will you in matters thus momentous, head- long rush"Where angels dare not tread?" |
23609 | Will you kindly favor me{ 40} with a testimonial as to my character, ability and conduct while at Boston Normal School? |
23609 | Will you love her selfish, shirking, calculating nature after twenty years of close companionship? |
23609 | Will you trifle with the dearest interests of your children? |
23609 | Wilt thou, then, Spurn at His edict, and fulfill a man''s? |
23609 | With assumed harshness the lady asks her lover:"Who are you, and what do you want?" |
23609 | With what inherent repulsion do you look back upon them? |
23609 | Would you be an ornament to your sex, and a blessing to your race? |
23609 | and can you not catch them? |
23609 | because she is pitiful to the sinful, tender to the sorrowful, capable, self- reliant, modest, true- hearted? |
23609 | because you feel you can not live without him? |
23609 | because you have a great empty place in your head and heart that nothing but a man can fill? |
23609 | in brief, because she is the embodiment of all womanly virtues? |
23609 | say where are you staying? |
23609 | which think you is the most sensible and fraught with the least danger to your darling boy or girl? |
23609 | { 458}[ Illustration: THE TWO PATHS: WHAT WILL THE BOY BECOME?] |
16047 | But did n''t you say anything? |
16047 | But how can I? |
16047 | But what of the cricket- match that you wanted so to see? |
16047 | Can men keep their health and strength as celibates till such time as they have the means to marry? |
16047 | Oh, my son,exclaimed his mother in great distress,"how are we to help you young fellows? |
16047 | She gave him encouragement; what else could she expect? 16047 Then if doctors were to warn you more plainly than they do?" |
16047 | Then what can we do, what can we do? |
16047 | We talk of our greatness,says Mr. Froude;"do we really know in what a nation''s greatness consists? |
16047 | Who is the happy husband? 16047 [ 26] Again, could we not give our boys a little more teaching about the true nature and sacredness of fatherhood? |
16047 | [ 38] What was it that made the Egyptian civilization one of the longest- lived of ancient civilizations? 16047 ''Do you think I am easier to be played on than a pipe?'' 16047 And from this secret place of thunder is not God now calling His chosen ones to come forward and be fellow- workers with Him? 16047 And have we even secured the happiness of our own daughters by this high standard of living which prevents so many of them from marrying at all? 16047 And now, when at the end of the ages He once again calls us women to stand heart to heart with Him in a great redemptive purpose, shall we hang back? 16047 And to what further admirable results have we attained by this high standard of comfort and luxury? 16047 Art thou also like unto us? 16047 But have we not suffered our girls to drift into the opposite extreme? 16047 But how is this to be done? 16047 But is it so? 16047 But is not this wholly to misunderstand our Lord''s teaching? 16047 But perhaps some pessimistic mother will exclaim,What is the use of making these old- fashioned appeals to our modern girls? |
16047 | But the Christ meets us with the words,"Said I not unto thee that if thou wouldst believe, thou shouldst see the glory of God?" |
16047 | But, further, to strengthen us in this splendid quality, have we sufficiently recognized the new moral forces that are coming into the world? |
16047 | CHAPTER II"WHY SHOULD I INTERFERE?" |
16047 | CHAPTER III FIRST PRINCIPLES"But what can we do?" |
16047 | CONTENTS CHAPTER PAGE I.--INTRODUCTORY 1 II.--"WHY SHOULD I INTERFERE?" |
16047 | Can men keep their health and strength as celibates? |
16047 | Could not our sweet English and American girls be to their brothers what that young French girl was to hers? |
16047 | Do we not feel at once that we stand here at the very centre of the mighty forces that are moulding men to nobler shape and higher use? |
16047 | Do we really think that boys are born less pure than girls? |
16047 | Do you think if the clergy were more faithful, they could help you more than they do?" |
16047 | Do you think it cost the women of that day nothing to bear all this on their tender hearts? |
16047 | From some impure maidservant who has stolen into the household and the nursery? |
16047 | From some ribald groom in the stables? |
16047 | From whom should they first learn it? |
16047 | Has God built up His everlasting marble of broken shells, and will He not build up his temple of the future out of these broken efforts of ours? |
16047 | Has it not been created in a great measure by a wrong method? |
16047 | Have we not made up our mind that the beast and not the Christ is our master here; and does not every beast spring at once on a fallen prey? |
16047 | How could I deny this bitter accusation in the face of facts? |
16047 | How does God feed the birds of the air? |
16047 | How shall we flatten it? |
16047 | I ask, Would such a state of things be possible in these days? |
16047 | I had heard the words too often from the lips of outcast girls in answer to my question,"Does your mother know where you are?" |
16047 | I know that straight from your heart again comes the cry,"What can I do?" |
16047 | III Again I seem almost to hear the cry of your heart,"I know I ought to speak to my boy, but how am I to do it?" |
16047 | IS IT NATURAL? |
16047 | If it will now permit a man to be buried simply when he is dead, why can not it allow him to exist simply whilst he is living?" |
16047 | If marriage be not a sacrament, an outward and visible sign of an inward and spiritual life and grace, I ask what is? |
16047 | If the boy has got out of hand, I ask, Whose fault is that? |
16047 | Is humanity more readily straightened than an iron plate? |
16047 | Is it fair, is it honorable, is it even manly? |
16047 | Is it not by incessant and untiring effort on their part? |
16047 | Is not Robert Louis Stevenson right when he says that"the ideal of the stalled ox is the one ideal that will never satisfy either man or woman"? |
16047 | Is not my husband right when he says that this is a subject we women can know nothing about, and that here we must bow to the judgment of men?" |
16047 | Is the standard of the moral law possible to men who have to maintain a high level of physical efficiency in the sharp competition of modern life? |
16047 | May not He"Whose large plan ripens slowly to a whole"be working out a progressive ideal such as we trace in the great spiritual records of our race? |
16047 | Once again, was it not in his age- long conflict with the great world evil of slavery that man worked out the true nature of a moral personality? |
16047 | Should it be with every accompaniment of coarseness, of levity, of obscenity? |
16047 | Sometimes I have asked in anguish of spirit:"Will women give it?" |
16047 | That which has been sown in such deep dishonor, will it not be raised in some glory that excelleth? |
16047 | Truly we might apostrophize Freedom in the words of the Hebrew prophet:"Who is this that cometh with her garments dyed in blood?" |
16047 | WHO HOLDS THE ROPE? |
16047 | What are we women going to do in the face of such vast issues for good or evil? |
16047 | What can be the fun of winning other people''s money?" |
16047 | What can one expect but that, having sown moral carelessness, we shall reap corruption? |
16047 | What can the boy think? |
16047 | What can you say to them, except to tell them to take care of themselves and keep the men at arm''s length?" |
16047 | What mean these mysteries of love and birth? |
16047 | What was it but their faithfulness to the Highest that they had known which made them endure the Cross, despising the shame? |
16047 | What was it that enabled our barbaric ancestors, the Teutons, to overthrow the whole power of civilized Rome? |
16047 | Where is their chivalry? |
16047 | Where is their common humanity? |
16047 | Which of us have not had such moments of despondency in the face of a great task? |
16047 | Who else can implant in her son that habitual reverence for womanhood which to a man is"as fountains of sweet water in the bitter sea"of life? |
16047 | Who so well as a mother can teach the sacredness of the body as the temple of the Eternal? |
16047 | Who so well as a mother, as he passes into dawning manhood, can plead faithfulness to the future wife before marriage as well as after? |
16047 | Why has Nature made these passions so strong that she seems wholly regardless of all considerations of morality? |
16047 | Why is there this nameless moral difficulty at the very heart of our life which our whole soul revolts from contemplating? |
16047 | Why may I not leave it all to the boy''s father? |
16047 | Why should I interfere?" |
16047 | Why should it be my duty to face a question which is very distasteful to me, and which I feel I had much better let alone?" |
16047 | Why should we accept life''s necessary drudgery for our boys and refuse it for our girls? |
16047 | Why then should we despair? |
16047 | Why, I ask, should men when they get together be one whit coarser than women? |
16047 | Would not a little sound, sensible teaching be of great good here? |
16047 | Would we have the Anglo- Saxon race enter on this downward grade? |
16047 | and is it fair to the child that your fault should be remedied by sending him away from all that is best and most purifying in child life? |
16047 | and swamp the women and children? |
16047 | can sadder words knell in a woman''s ears than these? |
16047 | she replied,"I know that but too well; but what makes you say so?" |
16047 | so largely minister to the existence of an outcast class of women? |
16047 | they must ever fade in a world like this-- but to aim at Virtue, with her victor''s crown of gold, tried in the fire? |
6704 | After the kings were driven out, what does the internal history mainly consist of? |
6704 | And mistakes here will affect a child through its whole lifetime? |
6704 | And those who live,--do they grow up in full health and vigor? |
6704 | And whether these will become like those, or not, depends on chance? |
6704 | Are there no sources from which knowledge may be obtained? 6704 Are these beautiful creatures of any value?" |
6704 | Are they constituted pretty nearly alike, so that the treatment which is best for one is best for all? |
6704 | But is this matter of health subject to no laws? |
6704 | But who among you dare make these early impressions which are to be so enduring? 6704 Do we not,"as Horace Mann once asked,"do we not need some single word where we can condense into one monosyllable the meaning of ten thousand fools?" |
6704 | Do you think so? 6704 I suppose there is no danger of their growing up any other than the right kind of men and women, such as your country needs?" |
6704 | Is it a common thing here for children to die? |
6704 | Mothers, then, are not in the habit of teaching them to their children? |
6704 | No preparation? 6704 No time?--no time to prepare for your chief mission?" |
6704 | Special instruction? |
6704 | The presidents and professors of your educational institutions,--do they share the common belief as to woman''s mission? |
6704 | Training of children? 6704 What mission do you mean?" |
6704 | What were the social, and what were the civil wars? |
6704 | What, then, in real life, is your mission? |
6704 | What, then, were you taught there? |
6704 | Where, then, were you prepared for the duties of your mission? |
6704 | --"But how?" |
6704 | --"Where is the money coming from to pay the help?" |
6704 | All women shall dress as seemeth to them good; and no woman shall say, or think, or look,"Why do ye so?" |
6704 | And these unworthy views of men and women, to what are they owing? |
6704 | And what kind will they need? |
6704 | And what will women, what will the house- mothers, do when they feel this truth? |
6704 | Are American women of less account than they? |
6704 | Are not mothers, as child- trainers, in absolute need of true culture? |
6704 | Are you competent to the direction and culture of the intellectual and moral nature? |
6704 | As for the particular subjects and their order, common sense would ask, first, What does a young mother want to know first? |
6704 | But are you acquainted with the different temperaments a child may have, and the different combinations of them? |
6704 | But have we, or have they, a full sense of what woman requires to fit her even for the first of these duties? |
6704 | But how is this general enlightenment to be effected? |
6704 | But is there no possible way by which mothers now living may escape from this present unsatisfactory condition? |
6704 | But what that man wants to know more than any thing is, on what day the steamer sails for Europe: is she seaworthy? |
6704 | But, supposing a mother succeeds in keeping her child alive and well, what knowledge does she desire next? |
6704 | But, while waiting to get at the foundation, would it not be well to work a little on the surface for the sake of immediate results? |
6704 | Can any subjects comprised in any school course compare in importance with these? |
6704 | Can you think of any surer way than this by which good citizens may be raised up for our country? |
6704 | Do not husbands provide their wives with books and other means of information on this subject?" |
6704 | Does not the condition of our women call for missionary effort? |
6704 | Does the process hasten on the time of beating swords into ploughshares? |
6704 | Friends, to say nothing of higher motives, would it not be good policy to educate wisely every girl in the country? |
6704 | Go into the upper lofts where much of this sewing is done, and what will you find? |
6704 | Have you skill to touch the hidden springs of action? |
6704 | Have you, thus uninstructed, the power, the knowledge, the wisdom, requisite for guiding that mighty force, a child''s soul?" |
6704 | How do we know that by watchfulness and wise management children born with inherited bad traits may not be trained to become good men and women? |
6704 | How may perfect politeness be combined with perfect sincerity? |
6704 | How shall liberality be inculcated, and extravagance denounced? |
6704 | If it be asked, Should we not also relinquish costly fabrics, and the elegant appointments of our dwellings? |
6704 | If the contents of these papers are bad for us to hear of, what must they be to the youth who read them? |
6704 | If"Institutes"are not for this purpose, what are they for? |
6704 | If, then, neither church, nor state, nor social position, nor any outside influence, has power to make men honest, where shall we look for such power? |
6704 | Is it not madness to make no provision for such a task?" |
6704 | Is not love all- powerful and all- sufficient?" |
6704 | Is not the influence of_ fathers_ on their children to be considered? |
6704 | Is the unfolding of a human being so simple a process that any one may superintend and regulate it with no preparation whatever?... |
6704 | Is there any thing ridiculous, then, in their taking them in their arms, and overlooking their childish sports? |
6704 | Is there any thing that will weigh in the balance against''mother''s''life? |
6704 | Is this the right way? |
6704 | It inquires,"How can Woman best oppose Intemperance?" |
6704 | It may be asked here, in what way, or by what studies, shall the young woman''s class at the"Institute"be taught the necessary knowledge? |
6704 | Many will pronounce this absurd; but why is it absurd? |
6704 | No one will call our present system of education a perfect one; why, then, should there not be innovations? |
6704 | Now let us ask, under our breaths, what are public affairs? |
6704 | Now, how is it that a woman works on after she is completely used up? |
6704 | Now, who, more than any one,"shapes and conducts the home"? |
6704 | Now, why should a sick woman have crawled out into the kitchen, to stir up a loaf of cake? |
6704 | Our problem is this: How may woman enjoy the delights of culture, and at the same time fulfil her duties to family and household? |
6704 | Question, How shall"mother"find time for culture? |
6704 | Shall obedience be implicit, and how early in the child''s life shall it be exacted? |
6704 | Shall our women receive such enlightenment? |
6704 | Shall woman''s sons be thus destroyed, and woman be powerless to interfere? |
6704 | She asks not,"How shall I escape?" |
6704 | Should not_ fathers_ be educated for their vocation?" |
6704 | Should representatives of"our best families"ask,"How does this affect us and ours?" |
6704 | Some persons have asked, after hearing or reading the foregoing suggestions,"Do not_ men_ also work too much and read too little? |
6704 | Suppose each generation, as it comes on to the stage, does inform itself thus minutely: what, in the long- run, does humanity gain thereby? |
6704 | The question, How may work and culture be combined? |
6704 | Then there are questions like these: How far should love of approbation be encouraged? |
6704 | These aims are by no means unimportant ones, or unworthy ones; but are they in all cases the highest a woman should possess? |
6704 | To what is this present state of things owing? |
6704 | True, it is not his calling; but what is there so very incongruous in a father''s"taking care"of his own children? |
6704 | True, this will cause innovations; but is it_ therefore_ objectionable? |
6704 | Was that a paramount duty,--one which demanded the outlay of her little all of strength? |
6704 | We shall feel grief when she is worn out; why not when she is wearing out? |
6704 | We would make sacrifices to bring her back; why not to keep her with us?" |
6704 | What better could mothers do for their children than thus to meet occasionally and hold counsel together? |
6704 | What do you think? |
6704 | What is the substance, the capacity of this"ambition"on which alone she lives? |
6704 | What kind of"nests"are being built by the young readers of these publications, of which it may almost literally be said,"no boy can do without one"? |
6704 | What prominence shall be given to externals, as personal appearance, the minutia of behavior, politeness of speech? |
6704 | What say you, friends? |
6704 | When shall ambition and the spirit of emulation be encouraged, and when repressed? |
6704 | Who are the operators on these delicate and complex pieces of mental machinery?" |
6704 | Who creates these"domestic influences,"this"medium in which the child is habitually immersed"? |
6704 | Who"gets time"to do all that sewing? |
6704 | Who, chiefly, are responsible for these? |
6704 | Why not bring the subject to the consideration of young women"beforehand,"when, being assembled in companies, they are easy of access? |
6704 | Why not consider the weakness of these toiling sisters? |
6704 | Why not have some arrangement of this kind for the women? |
6704 | Why not? |
6704 | Why, then, is it not given to young women as a part of their education, and as the most important part? |
6704 | and shall it come in to the finishing or supplementary part of their education( so called)? |
6704 | are her life- preservers stuffed with cork or shavings? |
6704 | but,"How shall I endure?" |
6704 | is she well provisioned, well manned, well commanded? |
6704 | what are her accommodations? |
6704 | where do they get it, and at what sacrifices? |
16800 | And when people have no house, and no money, and nothing left, where do they go? 16800 Are his manners disagreeable?" |
16800 | But perhaps you are not familiar with ceramic terms? |
16800 | But why is she attractive to so many people? |
16800 | But,I suggested,"do n''t you think that is caused by acute indigestion?" |
16800 | But-- my duty to my neighbor? |
16800 | Charlie,she said, plaintively, to her youngest boy,"what would you do if poor mamma were to get very sick?" |
16800 | Checking? |
16800 | Do you eat and sleep tolerably well? |
16800 | Does your husband think a full beard becoming to him? |
16800 | From indigestion? |
16800 | Have you a mortgage on that place? |
16800 | How could she write it? 16800 How many did you let her see?" |
16800 | How much does your table cost you per week? |
16800 | How much is the mortgage? |
16800 | Is he bad? |
16800 | Is he such a fool? 16800 Is not that used now as a general term for earthenware decorated with color?" |
16800 | Papa,she observed,"it is all finished, is n''t it?" |
16800 | Seest thou a man wise in his own conceit? |
16800 | Shams? |
16800 | Then, what is so disagreeable about him? |
16800 | Was that gown very expensive? |
16800 | What could I say of you Katy? |
16800 | What does she eat? |
16800 | What makes the difference between those two carriages? |
16800 | What rent do you pay? |
16800 | What would you do? |
16800 | What, for instance, have been some of your works since you have been in this country? |
16800 | When is he sober? |
16800 | Why not? |
16800 | Why should he when she had enough for both? |
16800 | Why were those newel posts oiled before they were set up? |
16800 | Why? 16800 Yet you say she is his own sister?" |
16800 | You write-- do you? |
16800 | _ But will not my readers agree with me that she was a genuine wife, mother, housekeeper,--in short, achink- filler?" |
16800 | ''s illness?" |
16800 | After all, may not what the impulsive girl whom I quoted at the beginning of this talk termed the"sham"of life, be the real, though hidden side? |
16800 | After the exit of the principal actors in the poem, we are told that the following conversation ensued:"What makes the lamb love Mary so?" |
16800 | Again I ask,_ cui bono?_ CHAPTER IX. |
16800 | Among others was the query:"How many grains of the medicine does your father take every day?" |
16800 | And after all the years of parental indulgence, what is your reward? |
16800 | And if we do have to drink skim milk, shall we throw away the cream on that account? |
16800 | And why am I a boor if I do not give her my seat, while she is considered a lady if she takes it without thanking me? |
16800 | Are girls, take them as a rule, as well- bred as boys? |
16800 | Before relegating them to the attic or ragpicker, would it not be prudent and pleasant to preserve the laces with which they were trimmed? |
16800 | But-- suppose he were not a good man, what then? |
16800 | But--_cui bono?_"Chagrined, mortified, angry, the author took the words with her to her room, and her brain tossed upon them as upon thorns all night. |
16800 | Ca n''t I help you?" |
16800 | Can the same be said of the child of to- day? |
16800 | Could the mere fact of his union with her change his entire nature? |
16800 | Did the loyal soul find that marriage paid? |
16800 | Do they starve to death?" |
16800 | Do you remember how genuine your distresses then seemed? |
16800 | Does she bewail herself that her sphere is small-- limited? |
16800 | Even a wealthy woman who can make work easy(?) |
16800 | Even supposing one lays herself open to the charge of flattery, is it not less of a fault than to merit the reputation for brutal fault- finding? |
16800 | FAMILIAR OR INTIMATE? |
16800 | Familiar, or Intimate? |
16800 | For is not a coarse woman always more abhorrent than a coarse man? |
16800 | Had his been a coarse brutal nature, would not the idea of reformation have been still more hopeless? |
16800 | Have you ever noticed it? |
16800 | Have you never had a whole day brightened by some seemingly chance remark which warmed the cockles of your heart with a delicious glow? |
16800 | Have you noticed how, as soon as you can laugh over a vexation, the sting of it is gone? |
16800 | How could she bring herself to put that down in black and white with the memory of the baby she has lost, in her mind?" |
16800 | How could she, with the grim doors of the home for the county paupers yawning blackly to receive her? |
16800 | How would you receive this or that correction? |
16800 | I look up, bewildered, from an essay to which I have just set the caption--"Who is my Neighbor?" |
16800 | I thought he was considered rather bright?" |
16800 | I told the story of my bearded youth and asked:"Where then is the safe ground? |
16800 | IS MARRIAGE REFORMATORY? |
16800 | If a man can describe it all so well, what could a woman do? |
16800 | If we thus openly defy all her laws, can we wonder if the kind but just mother calls us to account for it? |
16800 | In the novels and poems that set forth the eternal fitness of the cling- twine- and- depend school, the vine is always feminine, the oak( or cedar?) |
16800 | In this commonplace, fearfully real world, what would we do without the blessed Gospel of Conventionalities? |
16800 | Is Marriage Reformatory? |
16800 | Is it any wonder that mothers sometimes become discouraged? |
16800 | Is it to be wondered at that caustic critics of human nature and inconsistencies catalogue marriage for the wife under the head of mendicancy? |
16800 | Is it true that in morals there is no stated, infallible and eternal gauge--"the measure of a man-- that is, of an angel?" |
16800 | Is n''t she as able to"swing corners"holding on to a strap as I? |
16800 | Is not smooth, neat linen to take the precedence of trimming and starch? |
16800 | Is not the opposition consequent upon the universal desire to set other people right, the breath that blows the flame? |
16800 | Is she likely to be mistaken on such a point when she cried all night in Boston and the bereft infant wailed all night in New York? |
16800 | Is she willing to see her children''s blood tainted by his vices, their lives wrecked by evil temptations inherited from him? |
16800 | Let us quietly take hold of ourselves and ask ourselves the plain question,"Are we nervous, or cross?" |
16800 | May I add one word to those whom we, in exasperation, are apt to call aggressively strong? |
16800 | May it not be that the manipulation then acquired still serves him? |
16800 | May not this explanation, while rather far- fetched, afford some clue to the causes of personal popularity? |
16800 | Nobody is so besotted as to ask,"Does dram- drinking pay?" |
16800 | Not long ago, I asked of an acquaintance who is a wonderful reader of character:"Why has Mrs. S---- so many good friends?" |
16800 | Please tell me who taught her to play with it?" |
16800 | SHALL, I PASS IT ON? |
16800 | Shall I Pass It On? |
16800 | She loves her family, and while they are sometimes very trying, who could expect her to bear a grudge against the dear ones? |
16800 | Since there were at least one or two pleasant features in the landscape, why could he not call attention to them? |
16800 | Such are touching a lady on arm or shoulder to attract her attention, inquiring"What say?" |
16800 | Then why call the attention of others to the circumstances that they are guilty of the same weakness, if such it be? |
16800 | Then why"give the piece of your mind,"which you can never take back? |
16800 | Then, what would you do?" |
16800 | To come down to"hard pan"--whence originates this unwholesome dread of ripeness and maturity? |
16800 | Under such provocation does not murder assume the guise of justifiable homicide? |
16800 | Undoubtedly he was extremely impertinent; but did not the interference of the grandparent justify the rebuke? |
16800 | WHAT GOOD WILL IT DO? |
16800 | Was that grief so much more sensible than this, or do you love her less now? |
16800 | What Good Will It Do? |
16800 | What business have these people to interfere? |
16800 | What do you think that blessed innocent did? |
16800 | What does Charles take her for? |
16800 | What does the Bible say of the hypocrite? |
16800 | What good will it do? |
16800 | What if John''s mother has disagreeable peculiarities? |
16800 | What is the baneful spirit which tempts the gentlest of us to take more pleasure in calling attention to a fault than to a virtue? |
16800 | When is it altogether reputable for one to declare his real age?" |
16800 | When your"frank friend(?)" |
16800 | Whin they think me cross, it''s only that I''m a bit quoiet, an''who can wonder? |
16800 | Who will send me news of the formation of the first Chapter of the H.P.U.? |
16800 | Who would not rather be a healer than a scarifier? |
16800 | Why does not a kind Father mean for us to profit by the one as much as by the other? |
16800 | Why expect him to take these on trust any more than you expect the daughters to do this? |
16800 | Why keep a dog and do your own barking?" |
16800 | Why not let her do it? |
16800 | Why should he not give credit to the same source? |
16800 | Why should our preferences, our likes or dislikes be of more account than those of thousands of other people? |
16800 | Why then this rooted hatred and horror of step- mothers? |
16800 | Why torture them by a mere form?" |
16800 | Why, then, yield to the disposition to attempt the impracticable? |
16800 | Woman''s work is quite as dignified as man''s, and why should it not be arranged as carefully and systematically? |
16800 | Would it not have been wiser as well as neater, for her to have plain, untrimmed underwear, and iron it without starching? |
16800 | Would the game have been worth the candle? |
16800 | Would what St. James graphically describes as"foaming out of their own shame,"finally froth itself into silence? |
16800 | Yet what good will it do to point out to them their mistakes? |
16800 | You''ll not be sending me away without one, peticklerly as''twas meself as give warnin''?" |
16800 | _ Shall I pass it on?_ This is the moral question I would sift from what my readers may regard as trivial and commonplace details. |
16800 | and to hold her own perpendicular in the aisle? |
16800 | did you touch my foot?_''"The incident is essentially John- esque. |
16800 | do you think it is pretty to do that?" |
16800 | or what good comes from the remark that she is"sprightly, but not very deep?" |
16800 | or"Is that so?" |
16800 | quavered the little voice,"do n''t you think that is dreadful?" |
16800 | what shall eclipse The pain of our childish woes? |
16800 | with a long- drawn sigh of wretchedness,"is n''t it_ awful_ to be poor?" |
13444 | ''And yet your husband loves you?'' 13444 ''Can you talk with him upon this subject?'' |
13444 | ''Do you think so?'' 13444 AND YOU, MOTHER, knowing the danger that besets your daughters at this critical period, are you justified in keeping silent? |
13444 | How can a corrupt tree bring forth good fruit? |
13444 | Think you that good seed sown will bring forth bitter fruit? 13444 This is up- hill work,"said Jenny;"So is life,"said I;"shall we Climb it each alone, or, Jenny, Will you come and climb with me?" |
13444 | Thunderstorms clear the atmosphere and promote vegetation; then why not Love- spats promote love, as they certainly often do? |
13444 | WHAT IS IT, THEN, THAT USUALLY CAUSES distress to many women, whether a bride or a long- time wife? |
13444 | ***** SHALL PREGNANT WOMEN WORK? |
13444 | ***** WHERE DID THE BABY COME FROM? |
13444 | A COMMON QUESTION.--The question is often asked,"Can Conception be prevented at all times?" |
13444 | ADMIRED AND BELOVED.--Young lady, would you be admired and beloved? |
13444 | Afraid of the girls, are you? |
13444 | And what place is as secure as that chosen, where they can be reached only with the utmost difficulty, and than only as the peril of even life itself? |
13444 | And why? |
13444 | And, think you, that your son and daughter, later in life will make you their confidant as they ought? |
13444 | Are jesters and buffoons your choice friends? |
13444 | Are not such parents largely to blame? |
13444 | Are the magistrates and the police powerless? |
13444 | Are there not"as good fish in the sea as ever were caught?" |
13444 | Are they not criminals in a high degree? |
13444 | Are you a true, straightforward, manly fellow, with whose healthful and uncorrupted nature it is good for society to come in contact? |
13444 | Are you able to make any return for social recognition and social privileges? |
13444 | BRAINY ENOUGH.--What kind of women make the best wives? |
13444 | Because you would rather be Mrs. Nobody, than make the effort to be Miss Somebody? |
13444 | But how did you come to us, you dear? |
13444 | CHARACTER OF ILLEGITIMATES.--Wherein, then, consists this difference? |
13444 | CONCLUSION.--Would you, then, secure the love and trust of your wife, and become an object of her ever- growing tenderness and reverence? |
13444 | CONFIDENCE AND EXPOSURE.--I hear some of you say, can not some influence be brought to bear upon this plague- spot? |
13444 | Can maternity be natural when it is undesigned by the father or undesired by the mother? |
13444 | Can not many now unhappy remember them as the beginning of that alienation which embittered your subsequent affectional cup, spoiled your lives? |
13444 | Can you be held guiltless if your daughter ruins body and mind because you were too modest to tell her the laws of her being? |
13444 | Do n''t say where are you stopping? |
13444 | Do n''t say who may you be; say who are you? |
13444 | Do women in all circles of society, when practicing these terrible crimes realize the real danger? |
13444 | Do you blame me because I write so freely? |
13444 | Do you know anything? |
13444 | Do you love and seek the society of the wise and good? |
13444 | Do you seek to be with the profane? |
13444 | Do you, can you love me? |
13444 | Does not this alone prove to us, conclusively, that there is a Divinity in the background governing, controlling and influencing our lives? |
13444 | FATAL CONDITIONS.--What are all lovers''"spats"but disappointment in its very worst form? |
13444 | FLIRTING JUST FOR FUN.--Who is the flirt, what is his reputation, motive, or character? |
13444 | FOOLISH DREAD OF CHILDREN.--What is more deplorable and pitiable than an old couple childless? |
13444 | Feet whence did you come, you darling things? |
13444 | From what other source do or can they come? |
13444 | George F. Hall says:"why not pay careful attention to man in all his elements of strength, physical, mental, and moral? |
13444 | God has ordained that children should thus be brought into the world, do you call the works of God silly? |
13444 | Had you rather take the lowest seat among these than the highest seat among others? |
13444 | Have they not fouled their own nest, and transmitted to their children predisposition to moral evil? |
13444 | Have you a good set of teeth, which you are willing to show whenever the wit of the company gets off a good thing? |
13444 | Have you, young man, who are at home whining over the fact that you can not get into society, done anything to give you a claim to social recognition? |
13444 | He who maims my person effects that which medicine may remedy; but what herb has sovereignty over the wounds of slander? |
13444 | He who plunders my property takes from me that which can be repaired by time; but what period can repair a ruined reputation? |
13444 | How can her own brothers and sisters associate with her? |
13444 | How can you look an innocent girl in the face when you are degrading your manhood with the vilest practice? |
13444 | How can you, my friend, secure for your person the loving care and respect of your wife? |
13444 | How did they all come just to be you? |
13444 | I wonder if you are as impatient to see me as I am to fly to you? |
13444 | In other words, as a return for what you wish to have society do for you, what can you do for society? |
13444 | In short, do you possess anything of any social value? |
13444 | In what other can they? |
13444 | Indeed, as ontaigne[ Transcriber''s note: Montaigne?] |
13444 | Is it not both unwise and self- destructive; and in every way calculated to render your case, present and prospective, still more hopeless? |
13444 | Is it that one false step which now constitutes the boundary between virtue and vice? |
13444 | Is not this the only proper method, and the one most likely to result happily? |
13444 | Is the law and moral right to continue to be trodden under foot? |
13444 | Is there no relief for helpless women that are bound by the ties of marriage to men who are nothing but rotten corruption? |
13444 | Is this your habit? |
13444 | Let echo answer, What? |
13444 | MOTHERS, DOES GOD THUS PUT the endowment of your darlings into your moulding power? |
13444 | May I hope? |
13444 | Nature has no secrets, and why should we? |
13444 | Now what think you of this"seeing life?" |
13444 | Now, if in such conditions men beget their children, who can affect surprise if they develop licentious tendencies? |
13444 | Now, what law has been broken, to induce this penalty? |
13444 | Of the throng that struggle at the gates of entrance, how many may reach their anticipated goal? |
13444 | Oh, Laura, can you love me in return? |
13444 | On a sunny Summer morning, Early as the dew was dry, Up the hill I went a berrying; Need I tell you-- tell you why? |
13444 | Or is this the way either to retrieve your past loss, or provide for the future? |
13444 | Or rather, the discovery of that false step? |
13444 | RETRIEVE YOUR PAST LOSS.--Do sun, moon, and stars indeed rise and set in your loved one? |
13444 | SOCIETY OF THE VULGAR.--Do you love the society of the vulgar? |
13444 | SUFFERING WOMEN.--Who can be astonished at the many unhappy marriages, if he knows how unworthy most men are of their wives? |
13444 | Shall other animals rear nearly all their young, and shall man, constitutionally by far the strongest of them all, lose half or more of his? |
13444 | TELLING THEIR LOVE.--The generality of the sex is, love to be loved; how are they to know the fact that they are loved unless they are told? |
13444 | THE FIRST LESSONS.--Should you be asked by your four or five- year old,"Mamma, where did you get me?" |
13444 | THE PENALTIES FOR LOST VIRTUE.--Can the harlot be welcomed where either children, brothers, sisters, wife, or husband are found? |
13444 | THE SECOND LESSON.--The second lesson came with the question,"But_ where_ is the nest?" |
13444 | TOO OFTEN THE HUSBAND thinks only of his personal gratification; he insists upon what he calls his rights(? |
13444 | The corset more than any other one thing is responsible for woman''s being the victim of disease and doctors...."What is the effect upon the child? |
13444 | The principle is the same; and if the principle is right, why not multiply methods? |
13444 | The stars live in the harmony of love, and why should not we, too, love each other?" |
13444 | Then by what? |
13444 | To whom can you introduce her? |
13444 | WHAT ARE YOU GOOD FOR?--Are you a good beau, and are you willing to make yourself useful in waiting on the ladies on all occasions? |
13444 | WHY NOT MATRIMONY?] |
13444 | What can you say concerning her? |
13444 | What is the result? |
13444 | What kind of coin do you propose to pay in the discharge of the obligation which comes upon you with social recognition? |
13444 | What makes your cheek like a warm, white rose? |
13444 | What makes your forehead so smooth and high? |
13444 | What man is there who can not trace the origin of many of the best maxims of his life to the lips of her who gave him birth? |
13444 | What plummet can sound the depths of a woman''s fall who has become a harlot? |
13444 | What power shall blanch the sullied show of character? |
13444 | What rendered him thus perfect? |
13444 | What rounded off his natural asperities, and moulded up his virtues? |
13444 | What will be his fate in life?] |
13444 | When will mothers awake from their lethargy? |
13444 | Whence that three- cornered smile of bliss? |
13444 | Where did you come from, baby dear? |
13444 | Where did you get that little tear? |
13444 | Where did you get the eyes so blue? |
13444 | Where did you get this pretty ear? |
13444 | Where did you get those arms and hands? |
13444 | While now--(will God forgive me?) |
13444 | Who can redeem it lost? |
13444 | Who can tell how much this state of things is due to the enervation of maternal life forces by the one instrument of torture? |
13444 | Who shall quarrel with the Divinely implanted instinct, or declare it to be vulgar or unmentionable? |
13444 | Who shall repair it injured? |
13444 | Who will dare question that this mother''s effort to destroy him while in embryo was the main cause in bringing him to the level of the brutes? |
13444 | Who will not confess the influence of a mother in forming the heart of a child? |
13444 | Why Bring Into the World Idiots, Fools, Criminals and Lunatics? |
13444 | Why have I found grace in thine eyes that thou shouldest take knowledge of me, seeing I am a stranger?" |
13444 | Why marry at all if not to found a family that shall live to bless and make glad the earth after father and mother are gone? |
13444 | Why may not lying be as legitimately cured by blisters made with hot coals as by black and blue spots made with a ruler or whip? |
13444 | Why should we do less? |
13444 | Will she ask mamma whether it is ever proper to sit in her lover''s lap? |
13444 | Will the legislature or congress do nothing? |
13444 | Will you kindly favor me with a testimonial as to my character, ability and conduct while at Boston Normal School? |
13444 | Will you love her selfish, shirking, calculating nature after twenty years of close companionship? |
13444 | Will you trifle with the dearest interests of your children? |
13444 | Wilt thou, then, Spurn at His edict, and fulfill a man''s? |
13444 | With assumed harshness the lady asks her lover: Who are you, and what do you want? |
13444 | With what inherent repulsion do you look back upon them? |
13444 | Would you be an ornament to your sex, and a blessing to your race? |
13444 | [ Illustration: THE TWO PATHS-- WHAT WILL THE GIRL BECOME? |
13444 | [ Illustration: THE TWO PATHS-- What Will The Boy Become? |
13444 | and can you not catch them? |
13444 | because his earnest manly consecrated life is a mighty power on God''s side? |
13444 | because she is pitiful to the sinful, tender to the sorrowful, capable, self- reliant, modest, true- hearted? |
13444 | because you feel you can not live without him? |
13444 | because you have a great empty place in your head and heart that nothing but a man can fill? |
13444 | in brief, because she is the embodiment of all womanly virtues? |
13444 | is this the order of nature? |
13444 | say where are you staying? |
13444 | which think you is the most sensible and fraught with the least danger to your darling boy or girl? |
8660 | But are you willing to do that or to allow it to be done? |
8660 | Can I rely upon this? 8660 And can there be any doubt that they acquiesced in the practice of infanticide as a means to that end? 8660 And does not the fact that the women in question do enjoy such influence, point unmistakably to the motive behind the practice? 8660 Are overburdened mothers justified in their appeals for contraceptives or abortions? 8660 Are we doing anything genuinely constructive to overcome this situation? 8660 Are we now producing a freer, juster, more intelligent, more idealistic, creative people out of the varied ingredients here? 8660 Are you horrified at the record set down in this chapter? 8660 But what of the family of the wealthy or the merely well- to- do? 8660 But why not adopt the easier, safer, less repulsive course and prevent conception altogether? 8660 CHAPTER IX CONTINENCE-- IS IT PRACTICABLE OR DESIRABLE? 8660 CHAPTER VII WHEN SHOULD A WOMAN AVOID HAVING CHILDREN? 8660 CHAPTER VIII BIRTH CONTROL-- A PARENTS''PROBLEM OR WOMAN''S? 8660 CHAPTER X CONTRACEPTIVES OR ABORTION? 8660 CHAPTER XI ARE PREVENTIVE MEANS CERTAIN? 8660 CHAPTER XII WILL BIRTH CONTROL HELP THE CAUSE OF LABOR? 8660 CHAPTER XVIII THE GOAL What is the goal of woman''s upward struggle? 8660 Can a mother who wouldrather die"than bear more children serve society by bearing still others? |
8660 | Can anyone knowing the facts ask that we recommend continence as a birth- control measure? |
8660 | Do these elements give promise of a better race? |
8660 | Do we better it by driving out of the immigrant''s heart the dream of liberty that brought him to our shores? |
8660 | Do we not find the children of the South filling the mills, working side by side with their mothers, while the fathers remain at home? |
8660 | Do we not find the father, mother and child competing with one another for their daily bread? |
8660 | Do we want more such families? |
8660 | Do we want the millions of abortions performed annually to be multiplied? |
8660 | Do we want the precious, tender qualities of womanhood, so much needed for our racial development, to perish in these sordid, abnormal experiences? |
8660 | Does any physician believe that the picture is overdrawn? |
8660 | Does anyone believe that physicians and midwives who perform abortions go from door to door soliciting patronage? |
8660 | Does anyone imagine that a woman would submit to abortion if not denied the knowledge of scientific, effective contraceptives? |
8660 | Does it educate them for free- spirited manhood and womanhood? |
8660 | Does it even give them during their babyhood fit places to live in, fit clothes to wear, fit food to eat, or a clean place to play? |
8660 | Does it even permit the mother to give them a mother''s care? |
8660 | Does it not drive the girls to prostitution and the boys to crime? |
8660 | Does it not drive them to the factories, the mills, the mines and the stores to be stunted physically and mentally? |
8660 | Does it not let them die by the hundreds of thousands of want, hunger and preventable disease? |
8660 | Does it not throw them into the labor market to be competitors with her and their father? |
8660 | Does society not herd them in slums? |
8660 | Does society value her offspring? |
8660 | Does this picture horrify the reader? |
8660 | From what sort of homes come these deaths from childbirth? |
8660 | How do they live? |
8660 | IX CONTINENCE-- IS IT PRACTICABLE OR DESIRABLE? |
8660 | If the hope is founded upon realities, how may it be realized? |
8660 | In what direction does our national civilization bend their ideals? |
8660 | Is it any wonder that under handicaps like these labor becomes confused and flounders? |
8660 | Is it certain? |
8660 | Is it general freedom? |
8660 | Is it voluntary motherhood? |
8660 | Is there an answer for women like me?" |
8660 | Is this woman standing guard for the general welfare? |
8660 | Knowing the bitter truth, learned in unspeakable anguish, what shall this woman say to society? |
8660 | Or is it the birth of a new race? |
8660 | Or would it be the better policy to let motherhood follow its instinct to save itself, its offspring and society from these ills? |
8660 | Or, do we wish to permit woman to find her way to fundamental freedom through safe, unobjectionable, scientific means? |
8660 | Rather, shall she not say that until society puts a higher value upon motherhood she will not be a mother? |
8660 | Shall normal, safe, effective contraceptives be employed, or shall we continue to force women to the abnormal, often dangerous surgical operation? |
8660 | Shall she go on breeding children who can only suffer and die? |
8660 | Shall she go on having children who come into being with a heritage of ill health and poverty, and who are bound to become public burdens? |
8660 | Shall she say to society that she will go on multiplying the misery that she herself has endured? |
8660 | Shall this woman continue to be forced into a life of unnatural continence which further aggravates her ill health and produces constant discord? |
8660 | Shall we look to her to strike the first blow which shall wrench her sisters from the grip of the dead hand of the past? |
8660 | Shall we pause here to speak again of the rights of womanhood, in itself and of itself, to be absolutely free? |
8660 | The question that society must answer is this: Shall family limitation be achieved through birth control or abortion? |
8660 | The sole question that society has to answer is, how shall women be permitted to attain this end? |
8660 | These conditions-- not the woman-- outface society with this question:"Contraceptives or Abortion-- which shall it be?" |
8660 | VIII BIRTH CONTROL-- A PARENTS''PROBLEM OR WOMAN''S? |
8660 | What are the concrete things which the worker can gain at once through birth control? |
8660 | What are the fruits of this woeful ignorance in which women have been kept? |
8660 | What can we expect of offspring that are the result of"accidents"--who are brought into being undesired and in fear? |
8660 | What can we hope for from a morality that surrounds each physical union, for the woman, with an atmosphere of submission and shame? |
8660 | What can we say for a morality that leaves the husband at liberty to communicate to his wife a venereal disease? |
8660 | What could the three women mentioned in this letter contribute to the wellbeing of the future American race? |
8660 | What does it all mean? |
8660 | What effect will its practice have upon woman''s moral development? |
8660 | What effect will the practice of birth control have upon woman''s moral development? |
8660 | What elements make up our present millions? |
8660 | What have large families to do with prostitution? |
8660 | What healthier grounds for the growth of sound morals could possibly exist than the ample spiritual life of the woman just depicted? |
8660 | What hope is there for racial progress in this human material, treated more carelessly and brutally than the cheapest factory product? |
8660 | What is that lesson? |
8660 | What is the basis for this hope that is so generally indulged in? |
8660 | What is the effect of the"melting pot"upon the foreigner, once he begins to"melt"? |
8660 | What is the matter? |
8660 | What is the result of forcing continence upon those who are not fitted or do not desire to practice it? |
8660 | What material is there for a greater American race? |
8660 | What opportunities have we given to these peoples to enrich our civilization? |
8660 | What part will birth control play in bringing forth this new standard? |
8660 | What shall be done? |
8660 | What shall be said of society? |
8660 | What shall this woman say to a society that would make of her body a reproductive machine only to waste prodigally the fruit of her being? |
8660 | What shall we say to women who write such letters as those published in the preceding chapter? |
8660 | Where do they live? |
8660 | Where do we find most of the tuberculosis and much of the other disease which is aggravated by pregnancy? |
8660 | Who in the light of intelligent understanding shall have the brazenness to stand up and defend it? |
8660 | Why does this situation exist? |
8660 | Why is all this true of the lower species yet not true of human beings? |
8660 | Why is the question of morality always raised by the objector to birth control? |
8660 | Why put these thousands of women who each year undergo such abortions to the pain they entail and in whatever danger attends them? |
8660 | Will it lift her to heights that she has not yet achieved, and if so, how? |
8660 | Will it prevent absolutely?" |
8660 | Will the offspring of a paralytic, who must perforce neglect the physical care and training of her children, enhance the common good by their coming? |
8660 | Would you know the appalling sum of this misery better than any author, any scientist, any physician, any social worker can tell you? |
8660 | X CONTRACEPTIVES OR ABORTION? |
8660 | XI ARE PREVENTIVE MEANS CERTAIN? |
8660 | XII WILL BIRTH CONTROL HELP THE CAUSE OF LABOR? |
22343 | Can two walk together, except they be agreed? |
22343 | Has he an estimable character? |
22343 | Is he respectable in himself? |
22343 | Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? |
22343 | Lord, dost thou not care that my sister hath left me to serve alone? 22343 No other brothers?" |
22343 | Who were they? |
22343 | Whose son art thou, thou young man? |
22343 | Whose son art thou, thou young man? |
22343 | Whose son art thou, thou young man? |
22343 | Why, is n''t this sudden? |
22343 | A sailor came slipping down the ratline one night, as though something had happened, and the sailors cried,"What''s the matter?" |
22343 | After he ceases talking, and the wife has heard all in silence, she says:"Is that all? |
22343 | Ai n''t she beautiful?" |
22343 | Amid so many possibilities of fatal mistake, am I not right in urging you to seek the unerring wisdom of God, and before you are infatuated? |
22343 | And I looked around, and I said;"Are we all here?" |
22343 | And I went into the chapel of the great town, and I said:"Where do the poor worship, and where are the hard benches on which they sit?" |
22343 | And as the Lord of Righteousness puts the crown upon your brow, angel will cry to angel,"Who is she?" |
22343 | And father will say,"Mother, do n''t you see Joseph is yet alive?" |
22343 | And how dare you hitch your imperfection fast on such supernatural excellence? |
22343 | And whence comes all this scene?" |
22343 | Are there ANXIOUS MOTHERS who know nothing of the infinite help of religion? |
22343 | Are these proper pictures to put out for the public to look at, to say nothing of the propriety of females appearing in public dressed like that? |
22343 | Are you making her happy? |
22343 | Are you making no provision that they shall get grandfather and grandmother''s religion? |
22343 | Are you sure of it? |
22343 | As we stood there by the casket, we could not help but say:"Do n''t she look beautiful?" |
22343 | Ay, my brother, do you not think it would be a wise and a safe thing for you to join her on the road to heaven? |
22343 | Aye, to whom does the husband go when he has a business trouble too great or too delicate for outside ears? |
22343 | Blessed mother, did you pray in vain for your boy? |
22343 | But men and women do not reveal all their characteristics till after marriage, and how are you to avoid committing the fatal blunder? |
22343 | But shall I ever forget that early home? |
22343 | But where is that scene? |
22343 | But you say he belongs to a worldly club, or he does not believe a word of the Bible, or he is an inebriate and very loose in his habits? |
22343 | Can it be that in any of the comfortable homes of my congregation the voice of prayer is never lifted? |
22343 | Can you imagine anything more dwarfing to the human intellect than the study of dress? |
22343 | Can you tell me why a Christian woman, going- down among THE HAUNTS OF INIQUITY on a Christian errand, never meets with any indignity? |
22343 | Did ever boy have such a mother as I had? |
22343 | Did not Joseph''s brethren sell him to a passing Ishmaelitish caravan? |
22343 | Did she believe I could ever neglect her precious Bible? |
22343 | Did she play the butterfly? |
22343 | Did she talk about the silks and the ribbons and the fashions? |
22343 | Do you answer them just for fun? |
22343 | Do you ask what is the need of a course of sermons on this subject? |
22343 | Do you know how the Reign of Terror was introduced in France? |
22343 | Do you know that Arnold of the Revolution proposed to sell his country in order to get money to support his home wardrobe? |
22343 | Do you not realize you need divine guidance when I remind you that mistake is possible in this important affair, and, if made, is irrevocable? |
22343 | Do you not see, in the first place, the danger of a poorly regulated INQUISITIVENESS? |
22343 | Do you not then think that Protestantism needs some toning up on this subject? |
22343 | Do you send them good news always? |
22343 | Do you take a crabapple because there are no pomegranates? |
22343 | Do you want to know WHAT THE LORD THINKS OF IT? |
22343 | Does n''t she look beautiful?" |
22343 | For whom do children cry out in the night when they get frightened at a bad dream? |
22343 | From what port did He sail? |
22343 | HOW IS IT NOW? |
22343 | Had she a mission in the world? |
22343 | Has he paid his board? |
22343 | Have you ever thought of the homesickness of Christ? |
22343 | He is asked in the household, again and again,"What is the matter?" |
22343 | He says:"You do not mean Joseph, do you? |
22343 | His wife said:"Where are you going?" |
22343 | How long is he going to stay? |
22343 | How much does he pay? |
22343 | How will you take him with you? |
22343 | How, my brother, my sister, will you answer God in the Day of Judgment, with reference to your children? |
22343 | How? |
22343 | I am often asked as pastor-- and every pastor is asked the question--"Will my children be CHILDREN IN HEAVEN, and forever children?" |
22343 | I meet this delegate of a relief society coming out of the store of such a hard- fisted man, and I say,"Did you get the money?" |
22343 | I said,"Can it be possible that you never meet with an insult while performing this Christian errand?" |
22343 | I wonder if we shall die as well? |
22343 | If a man proposes in such a place to be isolated and reticent and alone, they will begin to guess about him: Who is he? |
22343 | If you die without Christ, what will you do with your mother''s prayers, with your wife''s importunities, with your sister''s entreaties? |
22343 | Is any woman so high up that she can afford to plot for her own debasement? |
22343 | Is he worthy her care and courage? |
22343 | Is it not wonderful that the Lord does not strike the meeting- houses with lightning? |
22343 | Is not that easy enough? |
22343 | Is that not easy enough? |
22343 | Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines?" |
22343 | Is there not an old staff in some closet? |
22343 | Is there such a dearth of lilies in our Israelitish gardens that you must wear on your heart a Philistine thistle? |
22343 | It was right, was it not? |
22343 | Men knelt down over the wounded and said:"On which side did you fight?" |
22343 | Mr. Pitt said:"Is the young man of respectable family?" |
22343 | My eyesight troubles me; how if my eyes should fail? |
22343 | My head gets dizzy; how if I should drop under apoplexy?" |
22343 | Need I go into history to find you illustrations? |
22343 | No supplication at night for protection? |
22343 | No thanksgiving in the morning for care? |
22343 | Not being a Christian myself, how can I ever expect him to become a Christian? |
22343 | Now, my brother, how ought you to treat her? |
22343 | O woman, is your husband, your father, your son away from God? |
22343 | O woman, what knowest thou but thou canst destroy thy husband? |
22343 | Oh, are there not some of you who are freighting all your loves and joys and hopes upon a vessel which shall never reach the port of heaven? |
22343 | Oh, ye who promised to love each other at the altar, how dare you commit perjury? |
22343 | On this sea of matrimony, where so many have been wrecked, am I not right in advising divine pilotage? |
22343 | Ought not a factory turned by the Housatonic do more work than a factory turned by a thin and shallow mountain stream? |
22343 | Ought not a flower planted in a hot- house be more thrifty than a flower planted outside in the storm? |
22343 | Ought not you of great early opportunity be better than those who had a cradle unblessed? |
22343 | Ought not you to be better than those who had no such advantages? |
22343 | Paul put it forcefully when he said:"How knowest thou, O wife, whether thou shalt save thy husband? |
22343 | Seated by the register or the stove, what if on the wall should come out the history of your children? |
22343 | Shall I ever be a Christian? |
22343 | Shall I ever go to heaven? |
22343 | Shall man, with his rough hand and heavy foot and impatient bearing, minister? |
22343 | She said,"What shall I get?" |
22343 | So that the text comes to- day with the force of a projectile hurled from mightiest catapult:"Whose son art thou, thou young man?" |
22343 | Suppose you that the gigantic forgeries which have been enacted in this country would ever have taken place if the wife had been consulted? |
22343 | The omnipotent God left His throne in heaven one day, and if the question was asked,"Whither is the King of the Universe going?" |
22343 | The room may be very humble, and the faces that look into ours may be very plain; but who cares for that? |
22343 | They begin to ask themselves anxiously the question:"How if I should give out, what would become of the folks at home? |
22343 | To whom do the children go when they have trouble? |
22343 | Was it not almost time for Jacob to forget Joseph? |
22343 | Was not that a better thing to do? |
22343 | What are the men to do in order to keep up such home wardrobes? |
22343 | What did she say? |
22343 | What do you mean in deceiving me about that Western property?" |
22343 | What does that all mean? |
22343 | What is my influence upon it? |
22343 | What land, what street, what house has not felt the smitings of disease? |
22343 | What makes you cry?" |
22343 | What nice thing can I make for you to eat? |
22343 | What shall we do with them? |
22343 | What will be left of a woman''s intellect after giving years and years to the discussion of such questions? |
22343 | What will you do with the letters they used to write to you, with the memory of those days when they attended you so kindly in times of sickness? |
22343 | What would sashes and trains three and a half yards long do in a stock market? |
22343 | What would you do with a perfect man who are not perfect yourself? |
22343 | What, then, will become of thy poor soul? |
22343 | Where are now all their sins and sorrows and troubles? |
22343 | Where are the hands, and the necks, and the foreheads, and the shoulders, and the feet that sported all that magnificence? |
22343 | Where are those gay streets? |
22343 | Where did he come from? |
22343 | Where is the old rocking- chair in which you were sung to sleep with the holy nursery rhyme? |
22343 | Which of the wise men would know how to tie on that new pair of shoes? |
22343 | Which of these directors of banks would know how many yards it would take to make that little girl a dress? |
22343 | Which of these masculine hands could fit a hat to that little girl''s head? |
22343 | Who are the industrious men in all our occupations and professions? |
22343 | Who are they? |
22343 | Who comes there? |
22343 | Who has sinned against so much instruction as I have? |
22343 | Who is he? |
22343 | Why can not France come to a placid republic? |
22343 | Why did you not have that put in the bond, O domestic Shylock? |
22343 | Why is it that in some families they never get along, and in others they always get along well? |
22343 | Why the notches of a fern leaf or the stamen of a water lily? |
22343 | Why was this the place of His destination? |
22343 | Why, when the day departs, does it let the folding doors of heaven stay open so long, when it might go in so quickly? |
22343 | Why? |
22343 | Why? |
22343 | Why? |
22343 | Why? |
22343 | Will a buzzard dare to court a dove? |
22343 | Will he ever go? |
22343 | Women knelt down over the wounded and said:"Where are you hurt? |
22343 | Would it not be a good idea to have that printed in tract form and widely distributed? |
22343 | Would my children ever get their education? |
22343 | Would my wife have to go out into the world to earn bread for herself and our little ones? |
22343 | You are THE TRUSTEE OF PIETY in that ancestral line, and are you going to augment or squander that solemn trust fund? |
22343 | You do n''t mean Joseph, do you?" |
22343 | You say to your wife,"Well, what do you think of him?" |
22343 | are you going to disinherit your sons and daughters of the heirloom which your parents left you? |
22343 | how knowest thou, O man, whether thou shalt save thy wife?" |
22343 | no home? |
22343 | was there ever such a difference in estate? |
22343 | where are you?" |
22343 | whose life has been loose, to take under your care the spotlessness of a virgin reared in the sanctity of a respectable home? |
5951 | 15 Does the decree allow you to take back your own name? 5951 And though you be done to death, what then? |
5951 | But,said the judge,"is that all the complaint you have? |
5951 | Good morning, Helen dear, are n''t you nearly cooked? 5951 How could I?" |
5951 | Is n''t it beautiful? |
5951 | Is n''t it wonderful? |
5951 | Is that all? |
5951 | Oh, why did he do that, and why did he send red roses, the emblem of love and passion? |
5951 | Someone has said:''God does not make imperfect things,''and yet can anyone say that he has ever seen a perfect man or a woman? 5951 The divorce colony, all frivolity and gaiety,"you say? |
5951 | This is her wedding ring, is n''t it beautiful? 5951 What did you say about the sunrise, Jack dear?" |
5951 | What is that? |
5951 | What''s the matter, old boy; captured at last, after all these years? 5951 Who knows?" |
5951 | Why Mrs. Reed-- Eileen-- what is the matter? |
5951 | You''re beaten to earth; well, well, what''s that? 5951 ''Good morning, Mrs. Beuland; this is Glen Royce speaking; hope I have n''t called you too early? 5951 ''May I call tomorrow then?'' 5951 --How could She?" |
5951 | --"What was the end of it all?" |
5951 | After all, what''s in a name? |
5951 | After all, why should they not be enthusiastic and optimistic? |
5951 | Already I can see a smile in the East: may I hope, and hoping believe?.... |
5951 | And have you given up Los Angeles as your residence, and your permanent residence is Genoa, Douglas County, Nevada? |
5951 | And when was that? |
5951 | And when was that? |
5951 | Are there any children of this marriage? |
5951 | Are there any crook lawyers? |
5951 | Are you the plaintiff in this action? |
5951 | Bored in Reno? |
5951 | But then, boys will be boys, and after all, what could the poor youth do? |
5951 | But what think you of this my friend? |
5951 | But why wait on necessity? |
5951 | Can the divorce be obtained at once if the defendant can be served in the state? |
5951 | Did he mention any place your husband might be going to? |
5951 | Did these two people know that they had grown to love each other? |
5951 | Did they know that in each leafy bough Cupid awaited with love''s weapon poised? |
5951 | Did you by any means know of the coming of your husband into this state? |
5951 | Did you have anything to do with the appearance of your husband in this vicinity? |
5951 | Did you have anything to do with the appearance of your husband in this vicinity? |
5951 | Did you make any arrangements whereby he was to come into this state? |
5951 | Did you see your husband? |
5951 | Do I understand that you have come into this state in good faith, seeking health and nothing else? |
5951 | Do you desire to be restored to your former name for business and property reasons? |
5951 | Do you feel equal to the walk, or do you prefer to be left here while I go for help?" |
5951 | Do you know where there are coal mines in Gold Hills? |
5951 | Do you see that fine modern looking structure over yonder? |
5951 | Does n''t she look a barbarous relic with those immense rings in her ears? |
5951 | Dull in Reno? |
5951 | Fate, did you say? |
5951 | For instance, no one will abide there long before being asked:"Are you here for the cure?" |
5951 | Has he seen the lady Madonna? |
5951 | Have his acts of habitual gross drunkenness incapacitated him from contributing his support to the family? |
5951 | Have you any other residence? |
5951 | Have you been engaged in any occupation or profession during your residence in Reno, Nevada? |
5951 | Here I am, may I come out, or are you two still honeymooning?" |
5951 | How could one be? |
5951 | How do you proceed with the case? |
5951 | How is the case called? |
5951 | How is the fee paid, and when? |
5951 | I do n''t know where she hailed from, but the judge said:"Why do you wish to get a divorce from your husband?" |
5951 | I think both our thoughts traveled back over the years to the Easter time we spent together there...."''How long are you remaining?'' |
5951 | In Balzac''s unique story,"A Passion in the Desert,"a question is asked:"How did their friendship end?" |
5951 | In what sense are witnesses used, and how do they strengthen the case; is it the same as in the East? |
5951 | Indeed, why? |
5951 | Is it possible that a creation so fair and beautiful can, in a few short hours, return to dust again?" |
5951 | Is it your intention to make Nevada your residence? |
5951 | Is it your purpose and intention to remain in the State of Nevada as a resident and particularly in the County of Douglas? |
5951 | Is it your purpose to build here? |
5951 | Is she to be envied, or pitied? |
5951 | Is this case treated publicly or privately? |
5951 | It is not well for man to be alone, nor woman either, otherwise why was Eve bestowed upon Adam? |
5951 | No arrangements were made between yourself and your husband whereby he was to come into this state? |
5951 | No arrangements were made between yourself and your husband whereby he was to come into this state? |
5951 | One can hear a porter say to a conductor of the train from the East:"Any victims today? |
5951 | Perhaps some day the entire desert will flourish likewise.... Who knows? |
5951 | Procedure of an actual case? |
5951 | RENO NEVADA] PART 1 SOCIAL AND INDUSTRIAL LIFE Dull in Reno? |
5951 | She should be up to the lake where the cool, fresh breezes could fan the roses back into her cheeks, but how could he manage it? |
5951 | That is absolutely so? |
5951 | That you have not come into the State of Nevada for the purpose of instituting divorce proceedings? |
5951 | The possibility of blackmail? |
5951 | The question then:"Is divorce ever right?" |
5951 | The reporter of the local paper will ask:"Any new headlines ready?" |
5951 | Was I mistaken? |
5951 | Was it a shop girl from Boston, or a chorus girl from New York? |
5951 | Was that love? |
5951 | Were there any matches in it?.... |
5951 | Were you ever alone in a strange land, sitting between the four walls of a barren, stuffy room with the blue devils swarming thick around you? |
5951 | What about the chances for losing? |
5951 | What attitude to take up with the local people: what to do: what to avoid? |
5951 | What effect did his treatment of you have upon your being compelled to leave him? |
5951 | What effect has it had upon the intent and purposes of intermarriage and rendering your life with your husband unendurable, miserable and unbearable? |
5951 | What effect have his habits of gross habitual drunkenness had upon his performing his part of the marital relations? |
5951 | What has become of all those historic things which we so closely linked with the wild and woolly West of the past? |
5951 | What if anything did you do on hearing that he might come into this state? |
5951 | What if the defendant does not fight? |
5951 | What if the defendant fights? |
5951 | What if you can not serve? |
5951 | What if you can serve? |
5951 | What is the entire cost? |
5951 | What is the first step? |
5951 | What is your intention in regard to your continuing your residence in the State of Nevada? |
5951 | What more could the soul in exile wish for? |
5951 | What occurred during the winter of 1919 at New York City in regard to Mr. Jones flourishing a loaded revolver and threatening to kill you? |
5951 | What relation does Mr. Jones bear to you? |
5951 | What was the matter? |
5951 | What was your former name? |
5951 | What, no answer? |
5951 | When did you come to the Count; of Washoe, State of Nevada? |
5951 | When did you first come here? |
5951 | When did you first learn that he was in this State? |
5951 | When was it that you determined to stay in Nevada? |
5951 | When was it that you determined to stay in Nevada? |
5951 | When were you married? |
5951 | Where have you been residing since you came to Reno, Nevada? |
5951 | Where to go upon arrival? |
5951 | Where were you married? |
5951 | Who are all these people? |
5951 | Who can tell what the man thought, or if he cared? |
5951 | Why have I written my book in parts, and why has each part its individual interest and charm? |
5951 | Why should not Nevada attempt to reach this water? |
5951 | Why should two people be forced to live together in distrust and misery any longer than was absolutely necessary? |
5951 | Why wish to leave, Marjory, when you possessed youth, beauty and loving friends; when the month was June and all the world rejoiced? |
5951 | Will you come for a walk? |
5951 | Will you please state to the court the circumstances in regard to his acts of habitual drunkenness? |
5951 | Witnesses: Questions? |
5951 | Wo n''t you come up and spend the week with us there?.... |
5951 | and why did Eileen clasp them madly to her heart and drink in their sensual sweetness? |
5951 | did her voice choke at the next words? |
5951 | out of the quiet a storm is born: why had they not noticed that the moon had hidden her silvery face behind a black cloud? |
5951 | that bearded gentleman with light hair, wearing a black tie; an artist- looking sort of chap? |
5951 | were there tears in her eyes? |
33416 | ''And where are you going to put up in Paris?'' |
33416 | ''And,''I said to him,''to what in particular do you attribute your youth? |
33416 | ''Are you sure you had an umbrella when you came?'' |
33416 | ''But when a Democrat becomes a Republican, what do you call him?'' |
33416 | ''Do I love Algy-- do I adore him as he deserves? |
33416 | ''Do you reproach me for doing you honour and being at the same time careful? |
33416 | ''Have you worn this?'' |
33416 | ''How can you take off your hat to a beggar?'' |
33416 | ''Well,''they said to him,''is it all right?'' |
33416 | ''What do you think of Diderot?'' |
33416 | ''What is a mugwump?'' |
33416 | ''What''s all this?'' |
33416 | ''What''s home without a mother?'' |
33416 | ''Where am I going?'' |
33416 | ''Where are you going?'' |
33416 | ''Where should I spend my honeymoon?'' |
33416 | ''Who could have slandered me so? |
33416 | ''Why do I find that Angelina looks better in gray than in red? |
33416 | ( how much? |
33416 | *** They look at him, and seem to say:''Are n''t you a man?'' |
33416 | ARE MEN FAIR TO WOMEN? |
33416 | After he sat down, I said to him:''Are you not tired of cheers and applause, after all these years of triumphs?'' |
33416 | Am I worthy of him? |
33416 | And Madame will answer more or less sourly,''Is it because I am your wife that I must grow ugly? |
33416 | And are you going to do your utmost to help him? |
33416 | And even if it did not last, what of that? |
33416 | And if this is a correct statement, to what shortcoming of man are we going to attribute it? |
33416 | And is not the_ Adam Bede_ of George Eliot a variation of Goethe''s_ Faust_? |
33416 | And that marvellous hero Tartarin of Alphonse Daudet: do you not recognise in him Don Quixote? |
33416 | And when I see Lancashire make girls work in the coal- mines I may ask,''What work is there that women can not do?'' |
33416 | And why ca n''t you marry him? |
33416 | And, pray, why do you see the man on business every day? |
33416 | Are we not to admire the sun because it is followed by night and obscurity? |
33416 | Are we to conclude that loyalty is a virtue for men alone, such as willpower, magnanimity, energy, bravery, and straightforwardness? |
33416 | Are we to despise spring because it is followed by winter one day? |
33416 | Are you aware that matinee girls invariably love madly? |
33416 | Are you going to trust to his intelligence, his tact, his love, his devotion, to win your affections? |
33416 | Are you not the most beautiful of flowers? |
33416 | Are you sorry I am careful of my clothes and have them put away, well folded in tissue- paper, when I have no need of them? |
33416 | At a café? |
33416 | At a club? |
33416 | But what about this world? |
33416 | But why does she wear red? |
33416 | But, my dear lady correspondent, are you going to tell that man honestly on what terms you are going to marry him? |
33416 | But, out of one hundred women, will you find one who will not be of opinion that mother is foremost? |
33416 | By the way, would not, perchance, that man be the''juvenile lead''who acts in the romantic drama which is being played every day in your city? |
33416 | CHAPTER IV RAMBLES ABOUT MATRIMONY-- I I have many times been asked the question, Who are the best subjects for matrimony? |
33416 | CHAPTER IV WOMEN LOVE BETTER THAN MEN How many people understand what love means? |
33416 | CHAPTER IX COQUETRY IN MATRIMONY No coquetry in matrimony? |
33416 | CHAPTER V IS WOMAN A RESPONSIBLE BEING? |
33416 | CHAPTER VII WHICH SEX WOULD YOU CHOOSE TO BE? |
33416 | CHAPTER VIII''OMELETTE AU RHUM''When you are dining with an intimate friend, and an_ omelette au rhum_ is served, what do you do? |
33416 | CHAPTER XI IS WOMAN INFERIOR TO MAN? |
33416 | CHAPTER XV ACTRESSES SHOULD NOT MARRY''Are you married?'' |
33416 | CHAPTER XVII WHAT IS GENIUS? |
33416 | CHAPTER XXIX SHALL LOVE BE TAKEN SERIOUSLY? |
33416 | CHAPTER XXIX SHOULD YOUNG GIRLS READ NOVELS? |
33416 | CHAPTER XXX ARE MEN FAIR TO WOMEN? |
33416 | CHAPTER XXX NOW, WHAT''S THE MATTER WITH FATHER? |
33416 | CHAPTER XXXIV IS HOMOEOPATHY A CURE FOR LOVE? |
33416 | Ca n''t you be precise? |
33416 | Can we for a moment suppose society without her? |
33416 | Could n''t you now and then tell us something of what you think of men, especially in their relations with women? |
33416 | Could such a genius as Balzac be accused of plagiarism because he expressed a thought practically in the very words of La Bruyère? |
33416 | Did he even try to shield woman after the offence was committed? |
33416 | Do men mean to say that loyalty and sincerity should not be or could not be expected to be found in women? |
33416 | Do we not love Burns and Shelley? |
33416 | Do you want my hair to fall over my neck and shoulders to- morrow like weeping willows? |
33416 | Do you want my hands to be red and chappy? |
33416 | Had he even the power of resistance? |
33416 | Has a royal escapade of recent date, like a''penny dreadful,''created a disturbance in your otherwise well- balanced mind? |
33416 | He does not say to the animal,''I like you; I will treat you better than your master; will you come with me?'' |
33416 | He goes out when he likes, where he likes, and would never think of asking her,''Wo n''t you come along?'' |
33416 | He, too, would like a little change of air; but what''s the matter with father? |
33416 | How can they know if you are careful in concealing paper money under cover? |
33416 | How could I be unfaithful to you if you loved me? |
33416 | How could it be possible for me to prefer any other to you? |
33416 | How is it that she so rarely avails herself of it when she is wrong? |
33416 | How is it that you receive him in your club, welcome him in your house, and not uncommonly congratulate him on his good fortune? |
33416 | How many appreciate it? |
33416 | How many ever realize what it is? |
33416 | I confess that I am a little tired, and I will say so frankly, of continually hearing such phrases as''What is home without a mother?'' |
33416 | I should like to use an Americanism and ask,''Now, pray, what''s the matter with father?'' |
33416 | I wonder if the poor darling is consumptive? |
33416 | I wonder if there is anything wrong?'' |
33416 | IS HOMOEOPATHY A CURE FOR LOVE? |
33416 | IS WOMAN INFERIOR TO MAN? |
33416 | If he should hear complaints from her he has a beautiful phrase ready for an answer:''What did my mother do? |
33416 | If she is sometimes the cause of a crime, is she not always the cause of the most heroic deeds performed by man? |
33416 | If so, how dare you leave unpunished the man who takes it away from them? |
33416 | If so, in what doses? |
33416 | In what awful set do you move?'' |
33416 | Is he your confessor, your doctor, your music- teacher, your dancing- master? |
33416 | Is it a manly occupation to be assistant in a draper''s store, to be a hairdresser, copyist, to make women''s dresses, hats, corsets? |
33416 | Is it to give that child a good digestion? |
33416 | Is man more intelligent than woman? |
33416 | Is not woman the direct or indirect motive for all our actions? |
33416 | Is not, after all, pure whiteness incomparable? |
33416 | Is not_ Tess_ of Thomas Hardy another? |
33416 | Is she not the embodiment of the beautiful, and therefore the mother of Art? |
33416 | Is that a reason for not going to see her play Phedre, Tosca, Fedora, or any other of her marvellous creations? |
33416 | Kendal?'' |
33416 | May not the question resolve itself into the following: Of old bachelors and old maids, which are the happier? |
33416 | NOW, WHAT''S THE MATTER WITH FATHER? |
33416 | No, the world is not so bad as that; you will return, wo n''t you?'' |
33416 | Now, are you aware that we never fall in love madly except with people whom we can not marry? |
33416 | Now, can you answer the question more easily? |
33416 | Now, do you believe that all those learned, bearded philosophers and theologians encouraged her, applauded her? |
33416 | Now, here is a problem if you like: Can matrimony be administered as an antidote? |
33416 | Now, is this really the case? |
33416 | Oh, why?'' |
33416 | Personally, I think the question practically amounts to this: Which would you rather be, a man or a woman? |
33416 | SHALL LOVE BE TAKEN SERIOUSLY? |
33416 | SHOULD YOUNG GIRLS READ NOVELS? |
33416 | Shall I be able to keep the love of a man so handsome, so kind, so clever? |
33416 | She is beautiful, no doubt, but what is her beauty compared to yours? |
33416 | She took an infallible drug-- a rather unpleasant one, it is true; but what is that compared to the benefit derived from it? |
33416 | Should I make such a remark if my love was intense? |
33416 | Should I marry another man who is now seeking my hand, who can offer me a very good position, but whom I do not love?'' |
33416 | So I ventured:''So you think that now English women can obtain in London dresses just as pretty as women can in Paris and New York? |
33416 | So you look at him and add:''Oh, you know her, then?'' |
33416 | Tell me if the bumptious rose does not generally carry the day over the modest, retiring violet?'' |
33416 | That is the lot of many men-- may I not even say of most husbands? |
33416 | Then why, in the name of common- sense, do we expect to find in women virtues that demand a strength of which we men are not capable? |
33416 | They hate him, but as he is content with smiling, and goes no further, what are they to do? |
33416 | They laugh at their anecdotes heartily, and invite you to do so with such a suggestion as''That''s a good one, is n''t it?'' |
33416 | To good health and careful living, I suppose?'' |
33416 | To plunge_ in medias res_, Are men fair to women? |
33416 | True, beauty does not last for ever; but who would think of singing the praises of ugliness because it does last? |
33416 | Very well, will you listen to me? |
33416 | WHAT IS GENIUS? |
33416 | WHICH SEX WOULD YOU CHOOSE TO BE? |
33416 | WOMEN LOVE BETTER THAN MEN 16 V. IS WOMAN A RESPONSIBLE BEING? |
33416 | Was I a brute for making it before her? |
33416 | What business has she to be well? |
33416 | What did your mother do? |
33416 | What do I care about that? |
33416 | What do I care if this enabled him to write''Lohengrin,''''Tannhäuser,''and the Trilogy? |
33416 | What does it matter so long as it is not some materials for sale or any other commercial purpose? |
33416 | What happens then? |
33416 | What is her perfume? |
33416 | What is her shape compared to your glorious figure? |
33416 | What of that? |
33416 | What''s the matter with father? |
33416 | When you are in an Italian shop and you ask the price of an article you wish to buy, say to the man''_ Quanto_?'' |
33416 | Where are you going to stop yourself?'' |
33416 | Which of us, my dear fellow- men, has not admired a woman of ours whose toilet was finished? |
33416 | Who ate the apple? |
33416 | Who has not been able to translate a pressure from a woman''s hand by''stay''or''go''? |
33416 | Who is the Philistine who dares utter such blasphemy? |
33416 | Why do I say was? |
33416 | Why do they not consult and listen to the advice of married lady friends, choosing those who are happy, of course? |
33416 | Why does a grandmother indulge a young child, give it sweets and candies? |
33416 | Why in the world do you want £ 5 now?'' |
33416 | Why is n''t he sick, too? |
33416 | Why should it not be priceless in the eyes of a man who loves his wife? |
33416 | Why should men who deceive women be received by it with open arms? |
33416 | Why should not books be reviewed in the same way? |
33416 | Why should not women get all this? |
33416 | Why should she? |
33416 | Why should they not be reviewed and criticised by the author or the publisher? |
33416 | Why will young girls leave it to their imagination to find out what married life is? |
33416 | Why? |
33416 | Why? |
33416 | Why? |
33416 | Will you tell me, is there any way to please you? |
33416 | Would life be worth living without the sweet presence of kind, cheerful, and amiable women? |
33416 | Would you seriously accuse Thomas Hardy and George Eliot of plagiarism, and say that they owed their plots to Goethe''s''_ Faust_''? |
33416 | X. is very beautiful, is n''t she?'' |
33416 | Yet, can I tell her that? |
33416 | Yet, is not my wife my most valuable property?'' |
33416 | and of a hundred women,''What is the ideal husband?'' |
33416 | who on earth can you be? |
40481 | And what is your last name? |
40481 | And which place do you like best, Johnny? |
40481 | And you do n''t have to pay for anything? |
40481 | But what else can we do? |
40481 | But why not the private nursery,--the sunny room for the child and his toys? 40481 Call what? |
40481 | Can you not get them as easily, dear? |
40481 | Did n''t you ever see the walking- stick one? 40481 Do you like bugs?" |
40481 | Does your child walk better if you make his shoes for him? |
40481 | If not trained to obedience, what shall the child be trained to? |
40481 | Is it open always? |
40481 | Is not this also descending to the plane of childishness, of savagery, to which you were just now objecting? |
40481 | Mabel, will you please bring me down the largest needle on my cushion? |
40481 | Now what will you have? |
40481 | We will have some to- morrow,she promises; and, to distract him from thought of the impossible,"Wo n''t you have a chop?" |
40481 | What do you call this, anyhow? |
40481 | What is the difference between this and the other method? |
40481 | What kind o''bugs? |
40481 | What would you like, dear? |
40481 | What yer talkin''about, anyway? |
40481 | Why? |
40481 | Why? |
40481 | Yes,--but the whole place,--is it a park? |
40481 | And to the mother,--what good will this do her? |
40481 | And what, in close analysis, is obedience? |
40481 | And, if a virtue, is it always and equally so? |
40481 | And, if it does, will that make them disinclined to be nurse- maids? |
40481 | Are our methods with children those which best fit men and women for doing their share to maintain and develope human life? |
40481 | Are they the qualities we wish to develope in American citizens? |
40481 | But can she? |
40481 | But could we do that? |
40481 | But is it? |
40481 | But is this so essential quality in rearing young animals as essential in human education? |
40481 | But why need we add to this the difficulty of making the child dislike the work? |
40481 | Can she cut her darling''s hair so as to make him happy? |
40481 | Can she make a good chair or table or book or window? |
40481 | Can she, with all her love, make as good a shoe as the shoemaker? |
40481 | Can the average woman successfully manage the mingled industries of her household and the education of her children? |
40481 | Could anything prove more clearly our lack of just appreciation of the importance of childhood? |
40481 | Do n''t you love mamma? |
40481 | Do we put baby''s cap on grandma, and then make fun of the old lady''s looks? |
40481 | Do you expect me to add a child- size house in the back yard? |
40481 | Do you know how to build with bricks? |
40481 | Do you think it is fair to call me downstairs just to say that?" |
40481 | Does he gain in it? |
40481 | Does mother- love teach her to be a good barber? |
40481 | Does not the very conception of justice involve a third party, some one to hold the scales, to balance, to decide? |
40481 | Does the best care of a child require the concentrated and unremittent devotion of an entire mother? |
40481 | During what part of this time can the household labourer give due attention to the child? |
40481 | Grey?" |
40481 | He inquires,"Why?" |
40481 | He says,"Why?" |
40481 | How does a society improve? |
40481 | How does she justify her brutal behaviour? |
40481 | How does the intelligent adult treat the stranger within his gates? |
40481 | How far does the duty of the State extend, and how much should be left to individual responsibility? |
40481 | How is an unwhipped child to know what whipping means? |
40481 | How much self- control has my Johnny, as measured by his age?--as compared with others of his age? |
40481 | If a parent loses his temper and talks foolishly, how can a child respect this weakness? |
40481 | If he sees that she thinks only of him, lives only for him, what is he to learn by it? |
40481 | If there is no slipper, why not tip over the work- basket: if there is no policeman, why not steal? |
40481 | In highest success, this produces the heavy child, whining,"What shall I do now?" |
40481 | In the first place, what are my objections to the nurse- maid now? |
40481 | In what way can we reach the child''s range of reasoning, and convince him of the desirability of this artificial code of ours? |
40481 | Is it on the obvious ground of physical superiority in age and strength? |
40481 | Is it"natural"for a mother to submit her children to the instruction of other extra- maternal persons? |
40481 | Is it? |
40481 | Is no modesty becoming a period of life when experience has given some measure to merit? |
40481 | Is not that enough?" |
40481 | Is our term used with reference to a period of development,"natural"motherhood, meaning primitive, savage motherhood? |
40481 | Is the child to sit in a chair, lie down, or ride the bicycle continually? |
40481 | Is this capacity of submission of sufficient value to the human race to be called a virtue? |
40481 | May we not gently pursue the theme? |
40481 | Must a home be shabby and bare? |
40481 | Now is it"natural"for a mother to take no part in getting food for children? |
40481 | Now what is the attitude of the family toward this new- comer? |
40481 | Now what is the matter with the nurse- maid? |
40481 | Now where was I? |
40481 | Now why,--in the name of reason, courtesy, education, justice, any lofty and noble consideration,--why should Two- and- a- half be thus insulted? |
40481 | Now will the training school make ladies-- or, at least, partial ladies-- of our nurse- maids? |
40481 | Now, once for all, what is the advantage of living in a society instead of living alone? |
40481 | On what characteristics does our human pre- eminence rest? |
40481 | Or can we arrange the position of the nurse- maid, so that ladies will be willing to take it? |
40481 | Or is it sufficient education to watch a servant at work, and to help a little when one is old enough? |
40481 | Or must the child be confined to his bed? |
40481 | Or only of her? |
40481 | Or only of his children? |
40481 | Or would he be willing to engage a man who had so little fitness for the profession of tutor as to be content to act as janitor also? |
40481 | See the way he''s painted? |
40481 | She does her duty, living there with her mother in the capacity of-- of what? |
40481 | Should it be added to the public- school system,--open to all girls,--perhaps compulsory? |
40481 | Suppose Mr. Jones steals a cow from Mr. Smith, is Mr. Smith capable of being himself both judge and executioner? |
40481 | That position makes it very easy for mamma as long as"childish faith"endures; but how does it help the man she has reared in this idyllic falsehood? |
40481 | The mother who now says,"What would you do with a child like that?" |
40481 | The nursery and the nurse are essential to the baby; but what kind of nursery and nurse are most desirable? |
40481 | The vigorous functional activity of the young brain cries out against it; and the child says,"Why?" |
40481 | The"practical"question will now arise,"Who is to pay for all this?" |
40481 | There is no more aimless asking,"What shall I do now?" |
40481 | They must respect their elders even in this pitiful attitude; but who is to demand the respect due to youth? |
40481 | This being a clearly established fact, why have we not profited by it? |
40481 | To think only of himself? |
40481 | To which we merely rejoin,"Does she?" |
40481 | What are the qualities developed by house- service? |
40481 | What can the parent say? |
40481 | What does little Albert learn? |
40481 | What does that simple saying mean? |
40481 | What does the intelligent parent expect? |
40481 | What have the mothers ever done to prevent these diseases? |
40481 | What is a society? |
40481 | What is it for? |
40481 | What is it that our children need? |
40481 | What is it to obey? |
40481 | What is it we have done so patiently and faithfully all these years to every one of the human race which has injured the natural working of the brain? |
40481 | What is the point of view of the insulter? |
40481 | What is the real difference between Jessie''s position and Christine''s? |
40481 | What is this mistake? |
40481 | What is to be done to the naughty child? |
40481 | What is"a virtue"? |
40481 | What is"obedience"? |
40481 | What methods of discipline are in general use in the rearing of children? |
40481 | What mother has taken any steps to prevent these accidents? |
40481 | What should be done to help Johnny gain in self- control? |
40481 | What sort of mother do we praise as natural, and what sort do we blame as"unnatural"? |
40481 | What thought, what care, what service, does the average mother give to other people''s children? |
40481 | What''s that got to do with bugs?" |
40481 | When did I first notice self- control in Johnny? |
40481 | When have I seen it greatest? |
40481 | When is mamma not busy? |
40481 | Where is the child to run to? |
40481 | Who shall have it? |
40481 | Why are we so lacking in the respect due to youth? |
40481 | Why can not a grown person advance to make the acquaintance of a child with the same good manners used in meeting an adult? |
40481 | Why do women imagine that their time, strength, and skill severally will serve better than in combination? |
40481 | Why not a public nursery and a public nurse? |
40481 | Why not apply study, criticism, suggestion, and experiment to motherhood, and make some progress there? |
40481 | Why not provide for them a place where their natural activities would not be injurious, but educational? |
40481 | Why seek to rear young creatures in a place where they must do mischief if they behave differently from grown people? |
40481 | Why should a baby be surrounded with these superfluous evils? |
40481 | Why should it now? |
40481 | Why should we jeer at a baby more than at an old person? |
40481 | Why should we not be at some pains to prepare him for these experiences? |
40481 | Why should we take liberties with the person of a child other than those suitable to an intimate friendship at any age? |
40481 | Why should youth be modest? |
40481 | Why would n''t it be a good thing for all girls to know something of the care of children? |
40481 | Why, then, are they so certain that they can teach the babies better than trained baby- teachers? |
40481 | Why? |
40481 | Will the training schools make them honourable? |
40481 | Will you have some gravy?" |
40481 | Would I want my sister Jessie to be a nurse- maid? |
40481 | Would he be willing to spare the time required to fill the janitor''s position from the time required to fill the tutor''s position? |
40481 | Would he think these industries and the society of the persons engaged in them good educational influences? |
40481 | Would such a man be willing to engage a tutor who was also a janitor? |
40481 | as good a hair- brush, tooth- brush, tumbler, teacup, pie- plate, spoon, fork, or knife, as the professional manufacturers of these things? |
40481 | or to call the doctor when they are sick, engage the dentist to fill their teeth, and hire persons to help take care of them? |
40481 | or,"What would you do with such a child as that?" |
40481 | will you please get me the scissors?" |
33285 | ''Am I the man as wants a gentleman to drive him?'' |
33285 | ''Am I the man as wants a gentleman to drive him?'' |
33285 | ''And what have you read?'' |
33285 | ''Before I go, ca n''t you say something nice about matrimony?'' |
33285 | ''But if a wife makes a man happy, that alone surely helps him?'' |
33285 | ''But who is going to keep the dear fellow while he is painting in Paris? |
33285 | ''But,''she said,''you do not answer my question-- Does marriage help a man?'' |
33285 | ''Can you imagine, for instance, a respectable woman submitting to an examination by a man?'' |
33285 | ''Did I not tell you so?'' |
33285 | ''Do n''t you want to read it yourself?'' |
33285 | ''Do you see,''she was saying to me one day,''I have renounced all my worldly ideas? |
33285 | ''Have n''t you a grandma?'' |
33285 | ''I take it,''said my lady interlocutor,''that you do not advocate marriage for the rising poet, painter, dramatist, or novelist?'' |
33285 | ''If you please; but are there not cases----''''And cream?'' |
33285 | ''Must I?'' |
33285 | ''My sister,''I said,''sweet and beautiful as you are, how is it that you never married?'' |
33285 | ''N''est- ce pas que c''est bon d''être ensemble?'' |
33285 | ''No? |
33285 | ''Surely women can do much to inspire, to encourage a man, whatever his work may be?'' |
33285 | ''Thank you, with pleasure; but does marriage----''''Do you take sugar?'' |
33285 | ''Then you do not admit the existence of the man who needs the quiet sympathy of a good domestic wife before his art becomes fully articulate?'' |
33285 | ''Well, a doctor, for instance?'' |
33285 | ''Well,''I said,''yes, I see what you mean, but how do you know that the girl would have cared to marry a blind man? |
33285 | ''What do we do?'' |
33285 | ''What is a lady?'' |
33285 | ''What''s that you have on?'' |
33285 | ''Will you always love me?'' |
33285 | ''Will you have a cup of tea?'' |
33285 | ''You want to be learned? |
33285 | ***** How long should a widow mourn the loss of her husband? |
33285 | ***** Which is better for a man and a woman to possess in matrimony-- similarity of tastes or similarity of temperaments? |
33285 | ***** Why are women far less indulgent than men for the faults of women? |
33285 | --_Academy._''Have you read"Her Royal Highness Woman"? |
33285 | 80 CHAPTER XIX DO WOMEN DRESS TO PLEASE MEN? |
33285 | After all, what is beauty, considered as an incentive to love? |
33285 | After that, how is it possible to feel any security about him? |
33285 | An English mother has no authority over her son: how could she dream of having any over a son- in- law? |
33285 | And now, where is that New Woman to be found? |
33285 | And on this subject another question might be put: Should a woman prefer to marry a man to whom woman is an enigma? |
33285 | And then, what will become of the human race? |
33285 | And who better than a grandmother will submit to the tyranny of a child? |
33285 | And who is the man who is such a strict monogamist that he can not admire-- in a platonic way, of course-- other women besides the one he loves? |
33285 | And who is the woman who is not aware of that? |
33285 | And why? |
33285 | And, besides, between ourselves, do you not practically make your husbands vote pretty much as you please in all the parliaments of the world? |
33285 | And, you will say, at what age should a man marry? |
33285 | At last the husband one day received the following telegram:''Mother dead; shall we have her embalmed, cremated, or buried?'' |
33285 | Beauty, then? |
33285 | But are you not satisfied with knowing that it was a woman who was the cause of the fall of the human race? |
33285 | But how can she? |
33285 | But what about the good, worthy masses of the people, say, at least nine- tenths of the populations of America and England? |
33285 | But, some people will say, is not an artistic temperament conducive to unfaithfulness? |
33285 | By the way, what is that stuff they make in England which you told me is so good for the skin?'' |
33285 | CHAPTER X SORE TRIALS FOR PEOPLE IN LOVE-- WILL LOVE TRIUMPH OVER THE AFFLICTIONS OF THE BODY? |
33285 | CHAPTER XIV WHAT DO WOMEN ADMIRE MOST IN MEN? |
33285 | CHAPTER XIX DO WOMEN DRESS TO PLEASE MEN? |
33285 | CHAPTER XL SHOULD PEOPLE REMARRY? |
33285 | CHAPTER XV CAN GRATITUDE ENGENDER LOVE? |
33285 | CHAPTER XVI DOES MARRIAGE HELP A MAN? |
33285 | CHAPTER XVIII DOES JEALOUSY COME FROM TRUE LOVE? |
33285 | CHAPTER XXXV WHAT IS A PERFECT LADY? |
33285 | Cheerful? |
33285 | Clever? |
33285 | Did I admire that girl? |
33285 | Did I hear you ask me which I prefer? |
33285 | Did I love her? |
33285 | Did you have that made in this town?'' |
33285 | Did you hear that woman talk and talk about her child? |
33285 | Do you know why? |
33285 | Does marriage hamper a man?'' |
33285 | Does marriage help a man? |
33285 | Expecting gratitude is asking for the price of a service-- Love keeps out of it 64 CHAPTER XVI DOES MARRIAGE HELP A MAN? |
33285 | Frivolous? |
33285 | Good figure? |
33285 | Has love anything to do with gratitude? |
33285 | How can any man answer it? |
33285 | How can you ask such a question? |
33285 | How could I form opinions worth repeating? |
33285 | How could I imagine for a single moment that you were not?'' |
33285 | How do you account for your existence? |
33285 | How is the art of ruling a husband to be learned? |
33285 | How old was Sister Gabrielle? |
33285 | I thoroughly believe that the French women are the most charming and certainly the most sensible women( where would France be now but for the women? |
33285 | If his wife has been good to him and she is still young when he dies, why should he condemn her to solitude for the rest of her days? |
33285 | If you doubt it, listen to what they say, and you will constantly hear them repeat:''Do you love me?'' |
33285 | In a clever article, Lady Violet Greville recently asked,''What is a lady?'' |
33285 | In a melodrama he would, but will_ he_? |
33285 | In other words, does gratitude engender love? |
33285 | Is it not the ambition of every French provincial mother? |
33285 | Is it that the fashion of the day requires the train to be so long that there remains no material to make a corsage with? |
33285 | Is it the white lawn, or is it a beauty that the self- denying life lends to them which makes the faces of so many of those women look so lovely? |
33285 | Is there any other country where you see so many women''s clubs? |
33285 | Is there any other country where you will find women able to enjoy life without the companionship of men? |
33285 | Malo?'' |
33285 | May I come to see you and the old place if ever I find myself in these latitudes again?'' |
33285 | Money? |
33285 | Now, ladies, what do you want? |
33285 | Now, tell me----''''What I think of the Paris Exposition?'' |
33285 | Now, what have they done that they should be the butts for the jokes that are made at their expense? |
33285 | Now, what should be done by sensible parents to such a wicked little boy? |
33285 | Now, what should influence him most in that choice? |
33285 | Now, what will especially help a man and woman to find happiness in love? |
33285 | Now, which is right? |
33285 | Now, you understand, I was not allowed to stop; but I took breath, and I said to her:''Does not your papa tell you long stories on Sundays?'' |
33285 | Of a scientific turn of mind? |
33285 | Of an artistic nature, then, with literary tastes? |
33285 | On the other hand, an English author who had failed to be appreciated by the public might say:''What can you expect from the British public?'' |
33285 | Only I must warn you that if a man put this question to his wife, she would probably say to him at once:''Jack, which of the two are you guilty of?'' |
33285 | P.S.--Did I hear you ask whether I have been married? |
33285 | Pretty? |
33285 | Punctual? |
33285 | Quite true; but could you find many men who would have been happy by taking to wife any one of the ladies I have just mentioned? |
33285 | Serious? |
33285 | Should a woman marry a woman- hater? |
33285 | Should couples study each other''s characters during a long period of engagement? |
33285 | Should she be beautiful? |
33285 | So they should; but how many of them would behave in the same manner if such a letter from a woman came to their husband? |
33285 | Still, why not? |
33285 | That is just what you would expect, now, do n''t you think so? |
33285 | To the question, Do women dress to please men? |
33285 | Ugliness? |
33285 | Was he not an advocate, and could he not always return to his profession if painting should fail him? |
33285 | Was it not in America that I heard the following story? |
33285 | What does it matter? |
33285 | What endless chats we will have, wo n''t we?'' |
33285 | What good does it do to him, when he is under the grass, to have his wife lonely and miserable? |
33285 | What has become of the old motto_ Noblesse oblige_? |
33285 | What is that new supreme desire to pass for a lady? |
33285 | What more does she want?--the Victoria Cross or the Legion of Honour? |
33285 | What, then? |
33285 | When friends said to her,''Why not travel a little? |
33285 | When, finally, that minister says to her,''Wilt thou have this man to be thy wedded husband? |
33285 | Who knows? |
33285 | Who says that the world is sad? |
33285 | Who shall be the first to do it? |
33285 | Who would dare? |
33285 | Why should they provoke the sarcasms and excite the scorn of men instead of their pity or, at all events, their kind sympathy? |
33285 | Why? |
33285 | Will he be able to behold her with the wig off, and say to her:''I love you just the same?'' |
33285 | Will he love her still when he sees her, or will he go away from her? |
33285 | Will he marry her? |
33285 | Will his love be powerful enough to overlook the loss of woman''s best ornament on his sweetheart''s head? |
33285 | Will not a man with an artistic temperament, for example, constantly have new''artistic''aspirations, and constantly fall in love with beauty? |
33285 | Wilt thou obey him and serve him, love, honour him?'' |
33285 | Women''s clubs? |
33285 | Would any of you deny that the American women are the most beautiful women in the world? |
33285 | Yes, but how many will remain married? |
33285 | You come from that part of the country, do n''t you? |
33285 | You say to yourself,''Will it be Yes or No? |
33285 | You want to be free? |
33285 | You want to have more influence in the higher councils? |
33285 | You want to make the laws? |
33285 | You would like to get transferred to St. Malo, would you not? |
33285 | and what is it the Yellow- Ribbon Army do?'' |
33285 | and why not? |
33285 | how could they be hopeful of success when, after ten years of married life, they often discover they were not made for each other? |
33285 | is it, though? |
33285 | is that all?'' |
33285 | or rather, which of the two began? |
33285 | or''How long will you love me?'' |
33285 | said the first young girl,''does your mother allow you to read French novels? |
33285 | that a woman has been the cause of every great catastrophe, from the Siege of Troy down to the Franco- Prussian War? |
33285 | that, in a word, woman has ever inspired our noblest actions and our foulest crimes? |
33285 | who would have thought so?"'' |
10516 | Are n''t the colors pretty? |
10516 | Are n''t you going to dinner, mamma? |
10516 | Boy, what does it mean? |
10516 | But is it to your will simply_ as_ will that he is to yield? 10516 But what would you do,"said I,"if he were to refuse to ask to be excused?" |
10516 | Do n''t you see that you are right in my light? 10516 Do you think I shall say it to- day?" |
10516 | Do you think he could,she replied,"when he sees that I am only trying to save him from pain?" |
10516 | Do you want me to show you how you are sitting? |
10516 | Is the table a good one? |
10516 | Little boy,said I, solemnly,"do you see that sign?" |
10516 | Mamma, are you sure I shall ever say it? |
10516 | May I trouble you for that cricket? |
10516 | Oh, excuse me, but your head is between me and the light: could you see as well if you moved a little? |
10516 | Oh, mamma, mamma,cried Blue Eyes,"ca n''t I have my little tea- set on a little table beside your big table? |
10516 | Please, ma''am, wo n''t you buy a basket? |
10516 | Was there ever such an awkward child? |
10516 | Well, dear? |
10516 | What can I do? |
10516 | What do_ you_ think? |
10516 | What is there to do to- day? |
10516 | What, then? |
10516 | Where do you sell the most? |
10516 | Why must I? |
10516 | Why? |
10516 | Will you allow your children to stay at this party until half- past eleven? |
10516 | Will you have the apple, or the orange? 10516 Will you have the horseback ride to- day, or the opera to- morrow night? |
10516 | Wo n''t you come under my umbrella? |
10516 | Would it hinder you too long to stop at the store for me? 10516 Would you be so very kind as to close that window?" |
10516 | You do not, surely, suppose I think you are responsible for it, do you? |
10516 | _ Will_ you sit still for one minute? |
10516 | --can any words measure the difference between the first treatment and the second? |
10516 | A very few minutes of this were more than I could bear; and, almost crying, I said,"Why, mamma, what makes you do so?" |
10516 | All the other children go; and what can I do?" |
10516 | And how much better off are they who never threw a stone in their lives than the rude mob who throw them all the time? |
10516 | And in cases where the wares are simply stolen, shall there be no redress? |
10516 | And looking past this spectacle, out of our windows, how is it that we do not each rainy day weep with pleasure at sight of the glistening show? |
10516 | And there are poverty and sickness, and there is not time? |
10516 | And to whose later thought has it not occurred that in this mimic little show lay bound up the whole of life? |
10516 | And who wants to throw stones? |
10516 | And, after all, what would the sacrifice of even two days be, in comparison with the time saved in years to come? |
10516 | And, as for words, who shall express their feebleness in midst of strength? |
10516 | Are not all cherubs such as he?" |
10516 | Are we not decked in the whole of color, feasted on all that shape and sound and flavor can give? |
10516 | Are we not wiser each moment than we were the moment before? |
10516 | Art and science, are they not our slaves,--coining money and running mills? |
10516 | As I followed on, I heard the two children, who were walking behind, saying to each other,"Would n''t that have been too bad? |
10516 | At what hour, or day, may I look for you?" |
10516 | But how much of what is written, printed, and read to- day about the men and women of to- day comes under these heads? |
10516 | But if the trade must continue, can we not insist that the profits be shared? |
10516 | But what shall we say of the old- clothes mongers in journalism? |
10516 | But who could bear a mixture of both? |
10516 | But who lives in any thing else, nowadays? |
10516 | But why say it? |
10516 | But why, having once learned to speak, does the baby leave off speaking when it becomes a man or a woman? |
10516 | But"what can she do?" |
10516 | But, because one has a goal, must one be torn by poisoned spurs? |
10516 | Ca n''t you see that there is not room enough for two people here?" |
10516 | Can it be possible that all this comfort and economy for lodgers are compatible with profits for landlords? |
10516 | Can we be sure of living as long as they live? |
10516 | Can we stand by, each minute of each hour of each day, and say to the automata, Go here, or Go there? |
10516 | Can we wind them up like seventy- year clocks, and leave them? |
10516 | Dare we think what would be the formula in statement of spiritual life which would be correlative to the"law of continuity"? |
10516 | Did you think I had done my dinner this afternoon when I got excused? |
10516 | Do many people feel what a wonderful thing it is that each human being is born into the world with his own smile? |
10516 | Do not the blind see, the deaf hear, and the crippled dance? |
10516 | Do we? |
10516 | Every few minutes he would come and stand before her, and say very earnestly,"Are you sure I shall say it?" |
10516 | Face to face with a joy, a sorrow, would a symphony avail us? |
10516 | For several years he used often to allude to the affair, saying,"Do you remember, mamma, that dreadful time when I would n''t say G?" |
10516 | For what reason is he to do this?" |
10516 | Give him a comfortable seat? |
10516 | Give him some honey, even if there is not enough to go round? |
10516 | Has not Nature surrendered to us? |
10516 | Has not living become subject to a magician''s"presto"? |
10516 | Have we not built and multiplied religions, till each man, even the most irreligious, can have his own? |
10516 | He is tired and cold; he does not want to study-- who would? |
10516 | Her uniform atmosphere of contentedness so impressed and surprised me that, at last, I said to Franz, the head waiter,--"What makes Gretchen so happy? |
10516 | How could her husband have married her? |
10516 | How dare you think you can pity Anton? |
10516 | How many boys of twelve hear such words as these from tired, overburdened mothers? |
10516 | How many communities, how many households even, are without a tyrant? |
10516 | How many women can say to themselves or others that this is their aim? |
10516 | How should their muscles be good for any thing? |
10516 | I asked;"because they do not wish to have their children educated?" |
10516 | I do n''t think I deserved any at all; do you?" |
10516 | I exclaimed, in involuntary admiration;"what are you doing?" |
10516 | I hate little boys''?" |
10516 | I have more than once said to a parent who used these words,"Will you tell me just what you mean by that? |
10516 | I involuntarily exclaimed,"Have you known many such cases?" |
10516 | If A is to receive ten dollars for quoting B''s remarks at a private dinner yesterday, shall not B have a small percentage on the sale? |
10516 | If smiles may not be used for weapons or masks, of what use are they? |
10516 | If they will only try and keep alive till we get home, we will make them very happy in some water; wo n''t we? |
10516 | If this were not so, would he be found undertaking to lodge and feed people for one dollar or a dollar and a half a day? |
10516 | In a few moments he laid down his knife and fork, and said,"Mamma, will you please to excuse me?" |
10516 | In angry surprise at not finding him in the seat where they left him, they exclaimed,--"Now, where_ is_ that boy? |
10516 | Is not to- day brilliant, marvellous, beautiful? |
10516 | Is not what is called the"movement of the age"going on at the highest rate of speed and of sound? |
10516 | Is there a greater misery than to be hurried? |
10516 | It may be asked, and not unnaturally, how does this lodging- house system work for those who keep the houses? |
10516 | Left unmentioned, unforbidden, who knows how soon they might die out of men''s lives, perhaps even from the earth''s surface? |
10516 | Let him wear his best jacket, and buy him half as many neckties as his sister has? |
10516 | Listen tolerantly to his little bragging, and help him"do"his sums? |
10516 | No calculation for the inevitable progress of human knowledge? |
10516 | No provision for an added enlightenment? |
10516 | No room for a wholesome, healthy doubt? |
10516 | Nobody thinks any thing''ll hurt a boy; but they''re glad enough to''allow''us when there''s any errands to be done, and"--"Do you live in New York?" |
10516 | Now, when is your boy to learn these lessons? |
10516 | Oh, who can describe him? |
10516 | On the other hand, looking at all existences as organisms, shall we be disturbed at seeming failure?--long periods of apparent inactivity? |
10516 | Once, when he was sick, he said,"Mamma, do you think I could have said G any sooner than I did?" |
10516 | Or is it something which the adult has and the child had not? |
10516 | Shall we believe, for instance, that Christ''s great church can be really hindered in its appropriate cycle of progressive change and adaptation? |
10516 | Shall we complain that we are maddened by the racket, out of breath with the spinning and whirling, and dying of the strain of it all? |
10516 | Shall we not sometimes answer his questions? |
10516 | Shall we not thence learn charity, and the better understand the full meaning of some who have said that vices were virtues in excess or restraint? |
10516 | Shall we say any thing of those of us who die between our seventh and eighteenth spiritual month? |
10516 | Shall we try those methods and that pace on our journeys? |
10516 | Should not a man be equally withheld from the brutal beating of a child who is not his own, but God''s, and whom to kill is murder? |
10516 | Simply as the weaker yields to the stronger,--almost as matter yields to force? |
10516 | Somebody who has written stories( is it Dickens?) |
10516 | That any true membership of this organic body can be formed or annulled by mere human interference? |
10516 | The fettered helplessness in spite of which they soar to such heights? |
10516 | The mother said,"How shall I divide this? |
10516 | The principle is the same; and if the principle be right, why not multiply methods? |
10516 | Then I heard the mother say to the oldest boy,"Dear, are you too tired to let little Annie put her head on your shoulder and take a nap? |
10516 | There is the house to be kept? |
10516 | This is too hard? |
10516 | To create and sustain the atmosphere of a home,--it is easily said in a very few words; but how many women have done it? |
10516 | Upon whom, then, shall we lay earnest hands? |
10516 | Vegetables? |
10516 | Wait and not reprove him till after the company has gone? |
10516 | Was the breakfast- room door much more likely to be shut the next morning? |
10516 | What are one hundred and twenty millions of men, more or less? |
10516 | What do you mean by such conduct?" |
10516 | What genius could rise superior to it, could be itself, surrounded by such uncertainties? |
10516 | What have they in common? |
10516 | What is a man, more or less? |
10516 | What is it which the child has and the adult loses, from the loss of which comes this total change of behavior? |
10516 | What is quiet in comparison with riches? |
10516 | What is to be done to prevent this acrid look of misery from becoming an organic characteristic of our people? |
10516 | What is to become of this helpless machine, which has no central spring of independent action? |
10516 | What shape will she make of that child''s soul? |
10516 | What should we do without him? |
10516 | What, then, is the fine art of smiling? |
10516 | What, then, is to be done? |
10516 | When human beings, then, are neither boys nor men, girls nor women, they must be for a few years anomalous creatures, must they? |
10516 | When shall we have a Cuvier, a Huxley, a Tyndall for the immaterial world,--the realm of spiritual existence, moral growth? |
10516 | Whenever he leaves her, her farewell is not,"How soon do you think you shall come back? |
10516 | Where does this abnormal, uncomfortable period come in? |
10516 | Where was the genial, laughing, talking lady who had been my friend up to that moment? |
10516 | Who does not believe that the image of God could have been beautiful on all? |
10516 | Who does not know such faces? |
10516 | Who does not remember when to"play house"was their chief of plays? |
10516 | Who has not felt the very soul writhe within her as she has first crossed the threshold of one of these dismal antechambers of journey? |
10516 | Who has not heard this said? |
10516 | Who has not heard voice from such apostles? |
10516 | Who has not observed it? |
10516 | Who knows when it was first said of a man laying up money,"He lays by for a rainy day"? |
10516 | Who of us is not in prison? |
10516 | Who of us is not living out his time of punishment? |
10516 | Who would live in one, if he could help it? |
10516 | Whose fault is it that they are not so? |
10516 | Why do we dare to be so sure that they are not grieved by ungracious words and tones? |
10516 | Why do we not always smile whenever we meet the eye of a fellow- being? |
10516 | Why make four miseries out of three? |
10516 | Why should days ever be dark, life ever be colorless? |
10516 | Why, in New York( you live in New York, do n''t you?) |
10516 | Will any physician tell us that this fact is not an element in that child''s physical condition at the end of that year? |
10516 | Will he always act up to his highest moral perceptions? |
10516 | Will the woman whose brain and heart are working these problems, as applied to a household, be an adjective? |
10516 | Will you all stand still and not stir from this spot if I go?" |
10516 | Would not fathers and mothers have cried out all over the land at the inhumanity of the idea? |
10516 | You''ve got on a nice white dress: why ca n''t I?" |
10516 | and a few seconds later, as the child was rather sulkily sitting down in his chair,"And do you mean to bid anybody''good- morning,''or not?" |
10516 | be idle? |
10516 | between the success of the one and the failure of the other? |
10516 | or digestion and long life in comparison with knowledge? |
10516 | or"Why can not I?" |
10516 | smile perpetually?" |
10516 | that they can get used to being continually treated as if they were"in the way"? |
10516 | why do n''t you_ make_ me say it?" |
6636 | But what can I do? |
6636 | Have you eyes to see? 6636 Ah, girls, girls, do you really know what she is, or what she may become? 6636 And could I not describe the marriage of a jilt? 6636 And how, indeed, can boys and girls grow in character without friends? 6636 And why not make Margaret give you her opinion of Wagner or of Beethoven? 6636 And, do n''t you see, we never quite know what our own thoughts are till we come to try to make them clear to others? 6636 And, pray, has God made any object which is not worth a thought? 6636 And, pray, what is friendship but a mutual giving and taking of the best parts of character? 6636 Are mathematics your choice? 6636 Are n''t we always trying to blame some one else? 6636 Are the wild flowers so abundant? 6636 Are they not in any profession? 6636 Are you looking about to see where she is? 6636 Are you moody? 6636 Are you reading Emerson''s shorter essay onNature"? |
6636 | Are you to wear your choicest attributes as you do your clothes? |
6636 | Are you translating from this or that author? |
6636 | Because a woman is a doctor, why need she use slang or profanity? |
6636 | Because it is expected of you? |
6636 | Because she holds certain great, liberal truths in regard to woman, why must she wear a stiff derby, swagger, and strike attitudes? |
6636 | Blues, dumps, megrims, odd spells,--do they ever visit you? |
6636 | But I suppose you think that persons, rather than objects, are commonplace,--that even some girls are so? |
6636 | But if a peach pie is almost"divine,"and the Hudson River"awfully lovely,"what can be said of the New Testament and Niagara Falls? |
6636 | But suppose you are to talk with a gentleman? |
6636 | But what do you mean by"intimate"? |
6636 | But, in whatever I attempted, I should repeatedly say to myself, Am I keeping my womanhood strong and real, as God intended it? |
6636 | But, really, do we enjoy moods? |
6636 | Can it be because boys are less sensitive, and more sufficient for themselves? |
6636 | Can you have more than one intimate friend among the girls? |
6636 | Comes down to your comprehension? |
6636 | Could I not picture to you the_ mariage de convenance_ in America? |
6636 | Could I not unfold pitiful stories about girls who marry fine wedding receptions and the servitude of reverses? |
6636 | Could you predict that from the plants lying in the stagnant pool such a perfect flower as a lily would spring? |
6636 | Do n''t you think you may be looking for something above your heads which really lies under your hands? |
6636 | Do we have any respect for ourselves while in them? |
6636 | Do you begin to think, girls, I would have you always prosaic, plodding, self- satisfied, unambitious? |
6636 | Do you know that beautiful sketch by Charles Kingsley called"My Winter Garden"? |
6636 | Do you know what Mr. Ruskin says about such an apparently insignificant thing as a blade of grass? |
6636 | Do you know why the pine is so sad a tree? |
6636 | Do you live out of town, and quite removed from the attractions of a metropolis? |
6636 | Do you not have troubles? |
6636 | Do you not suppose an artist sees more in a birch swamp than we do? |
6636 | Do you not think we should all be happier, girls, if we took more time to appreciate the commonplace? |
6636 | Do you remember that this very class of people have been the greatest reformers, thinkers, workers, rulers, everywhere? |
6636 | Do you see all those soft green points looking down on you while the tasselled branches gently sway? |
6636 | Do you think the naturalist''s search stopped then? |
6636 | Do you think you ought to do that? |
6636 | Does it ever come from peculiarity of temperament in the case of both boys and girls, there being girl- boys and boy- girls? |
6636 | Does n''t it bow to you when you pass, and curve and sweep before you? |
6636 | Does n''t it entertain you by showing you beautiful pictures and forms, and does n''t it furnish you with music? |
6636 | Does n''t it offer you rest and refreshment in its shade? |
6636 | Enrolled, would not they swell the number of workers by several hundreds of thousands in Massachusetts alone? |
6636 | Girls, in the great work of the future, in the reformation of the present, can you not do most? |
6636 | Girls, what do you think about shirking work? |
6636 | Girls, why do so many of you indulge in so much smaller talk with men than with women? |
6636 | Have they no valuable calling? |
6636 | Have you made the most of what you already possess? |
6636 | Have you never made the mistake of replying carelessly to one whom you thought was stupid, but whom you discovered to be a person of marked ability? |
6636 | Have you never noticed Albrecht Durer''s drawing of Praying Hands? |
6636 | Have you never read Curtis''s"Prue and I"? |
6636 | Have you not met certain men and women who, when they opened their mouths to speak to you, conferred a favor on you? |
6636 | How am I sure the tree is alive and friendly? |
6636 | How are you to get work, if you do not seek it, and try with all your might to find it? |
6636 | How are your surroundings to be improved, if you do not go to work? |
6636 | How can I fully appreciate the oratory of the American Revolution, if I know nothing of the war between England and the Colonies? |
6636 | How can I hope to like or even comprehend an English version of Caedmon, or, later, Chaucer, if I can not yet see the beauty of Whittier? |
6636 | How can she do this, if she is always thinking, Maybe he loves me? |
6636 | How is the doctor to help your body, if you do not help your spirits? |
6636 | How is trouble to be lessened or endured, if from it we do not reach to higher, nobler living? |
6636 | How to get through? |
6636 | I do not believe in crazes,--do you? |
6636 | I feel you are berating me, girls, so far as your natures will allow; but, then, do I not speak the truth? |
6636 | I had better go to the far West, and settle in the gold diggings, had n''t I? |
6636 | I should not ask is this man''s work or woman''s work; but, rather, is it my work? |
6636 | I wonder how they ever came by their name? |
6636 | If you are studying epochwise, why not read choice selections from the prose of the nineteenth century,--some of its masterpieces? |
6636 | If you were passing a low, thatched cottage made of rough stone, its only pretence being a coat of whitewash, would you guess it held a poet? |
6636 | Is it because that seems a genteel way to get a living, and does not seem so hard as other callings? |
6636 | Is it not better to break one''s heart than to break one''s soul? |
6636 | Is it not much to be grateful for, that so many of you girls not only can go to college, but really do go? |
6636 | Is it not wonderful? |
6636 | Is n''t it remarkable how boys change? |
6636 | Is n''t that deplorable? |
6636 | Is not even he likelier to be successful in painting new wonders in the commonplace than in trying to show objects we seldom see? |
6636 | Is not that a beautiful thought? |
6636 | Is the grass so soft and green? |
6636 | Is the sky so blue at home? |
6636 | Is your home by the ocean, on some sterile length of sand or rock, and amongst sea- faring people? |
6636 | May I here appeal to you, dear girls, to hasten this return? |
6636 | May I remind you here, girls, of the harm arising from loud talk in public places? |
6636 | May I urge you not to slight even the sinful? |
6636 | May I warn you not to despise the small amount of work you can accomplish, as compared with what others are able to do? |
6636 | Now, girls, why do you, of all people in the world, allow yourselves to be mastered by freaks? |
6636 | Now, what does a girl prize most in another girl whose friendship she enjoys? |
6636 | Oh, how, girls, shall we get this womanliness into our characters, or, rather, how shall we make it shine out of them? |
6636 | Ought girls to have intimate friends? |
6636 | Ought you to marry him? |
6636 | So, girls, you do not suppose that, in a condition of such positive ignorance, I am able to talk with you about the boys? |
6636 | Some one asks me, just here, if she is never to feel serious? |
6636 | Sometime will you read from Carlyle''s"Past and Present"his chapters on work, particularly that on"Labor and Reward"? |
6636 | Suppose you do not know the group amidst which you are seated in a drawing- room, and it is expected you will all become acquainted? |
6636 | The fact is,--shall I speak it right out loud? |
6636 | Then why not ask Mary if she has noticed the beautiful woodcuts in the last Harper''s, or seen the new edition of Hawthorne? |
6636 | There is very deep happiness sometimes in thoughtfulness,--do you not know it? |
6636 | WHAT CAN I DO? |
6636 | WHAT CAN I DO? |
6636 | Were it not better to call all things ordinary, or else nothing common? |
6636 | What are gloomy moods good for? |
6636 | What are they not bad for? |
6636 | What do you think about the furnishings of college girls? |
6636 | What is it which makes us love some women''s faces the moment we see them? |
6636 | What is to be done? |
6636 | What is to become of the poor innocent words in the English language which mean only delicious and beautiful? |
6636 | What makes us blame the weather so much for our moods, girls? |
6636 | What makes you want to shut your eyes, and to throw away the mask of seeming, when some one sings the song you love? |
6636 | What worthy pursuit can you not, by excellence, raise into honor and esteem? |
6636 | Where did she ever get the courage? |
6636 | Why are they not just as entertaining as progressive euchre clubs? |
6636 | Why are we always making excuse for entertaining such company? |
6636 | Why do they not study English literature, paying heed to its history, its rhetoric, but more especially to the works of its greatest authors? |
6636 | Why is it so many of you girls try teaching? |
6636 | Why is it that the friendships of boys usually last longer than those of girls? |
6636 | Why is it that, when a woman begins to do the work a man has been accustomed to perform, she cultivates a man''s ways? |
6636 | Why is this susceptibility? |
6636 | Why not ask Ruth how she made those delicious rolls, and how she prepared the coffee, or how she manages to make her room look so cheerful and cosey? |
6636 | Why not inquire of Sallie about the last matinee and the last hop? |
6636 | Why not, then, do your part to make it nobler, friendlier, truer? |
6636 | Why should they not give much time to the care of poultry? |
6636 | Why, in one epoch, do we have men writing on classical subjects in a way which represents form as more important than matter? |
6636 | Why, of course, it will not harm her; but why not be more economical of time and strength? |
6636 | Why, what is commonplace? |
6636 | Work with the boys she must: join in merry- making and in whimsical enjoyments, why should she not? |
6636 | Would not Elizabeth have given years of her life and reign for the possession of one true friend? |
6636 | You feel the necessity of earning money, and so must take whatever work you can get? |
6636 | You know it; but the question comes, How to make the most of the gift? |
6636 | You know the story Walter Scott tells about the head boy? |
6636 | You think there is less chance for girls to work than for boys? |
6636 | You think this is all fancy, and believe persons must be very imaginative to find such friends in Nature? |
6636 | about young women who are vain enough to think there can be no union of hearts without union of intellects, and so lay snares for college students? |
6636 | am I working womanly? |
6636 | and what makes you feel a kind of dead, low, dreadful pause, when the reader''s voice ceases, and the story conies to an end? |
6636 | and why, in another age, are writers turning from an artificial to a natural style? |
6636 | and, when they spoke, have you not felt the benediction descending on your heads? |
6636 | but who can judge, or even know, the inner life of one''s past acquaintances? |
6636 | do you not hear it now? |
6636 | or is it because they are less intense, less confidential, and move along more slowly and suspiciously? |
6636 | or, rather, what should she value in her most? |
6636 | try for fine breeds, and for eggs that bring the highest prices? |
6636 | what is it but an intellectual abstraction, after all? |
41498 | ''But,''he will say,''Miss S., what is all this for?'' 41498 ''Why, certainly, Miss, what is the trouble? |
41498 | Actress? |
41498 | And is it so rare for a woman to walk well, in your city, that one who does, becomes famous? |
41498 | And now, Katie, ca n''t you get a frame for this? |
41498 | And they have finished their education? |
41498 | And, pray, what do you regard as their business? |
41498 | Authoress? |
41498 | But would you have me go naked, sir? |
41498 | But, as they all dress and talk exactly alike, how am I to tell which is which and who is who? |
41498 | But,I replied,"do you not adjust your dress in this way on purpose to give us a chance to look?" |
41498 | Did you have supper? |
41498 | Do you think you could take a hot bath? |
41498 | Does she know anything of these languages? |
41498 | Have you ever seen Mrs. Charles Kean, Ellen Tree that was? |
41498 | Henry, please bring the rule? 41498 How much longer do you intend to keep her in school?" |
41498 | I had n''t thought of it; what is there worth seeing? |
41498 | If so, what compensation would you give to attentive, quick- fingered American girls? |
41498 | Indeed, and that is your wonderful Mrs. W----e? 41498 Ladies, how long will you give me to stop?" |
41498 | Let me see; was she a tall blonde? |
41498 | Mattie was all curiosity, and began at once:''What in the world is it all about? 41498 Miss B., I find this sole is two and one- half inches wide; do you think your foot is narrower than that?" |
41498 | Miss B., will you be kind enough to put your foot upon that sheet of white paper? 41498 Miss B., will you be kind enough to take off one of your shoes, and send it forward?" |
41498 | Miss B., will you please come to the platform a moment? |
41498 | Miss S., if I will tell you how to induce your shoemaker to make the soles of your shoes as broad as your feet, will you try it? |
41498 | Now, Mrs. O''Flaherty, you wo n''t blame me, will you? 41498 Now, is that really so?" |
41498 | Now, my dear friend, what can you say? 41498 Oh, yes, to be sure; why of course, who could n''t tell that?" |
41498 | Singer? |
41498 | Well, but how is your health? |
41498 | What kind of a looking man was he? |
41498 | What made you go and vote for that-- nigger candidate? |
41498 | What studies would you have her pursue? |
41498 | What, that one? |
41498 | Why do you select these studies? |
41498 | Young ladies, which of all these rose- bushes do you most admire? 41498 A million young women of the better(?) 41498 A woman is heard to say,But, husband, what do you mean, when you say that I rule here, just as you rule in your business? |
41498 | A young woman, tired, disgusted with the difficulties which hamper her on every side, asks:--"What can I do to be saved?" |
41498 | Although, in this first attempt, she seems a little stiff, and awkward, she exhibits the elements of a fine, queenly bearing? |
41498 | Among savage nations what could be more terrific than a volcano? |
41498 | And does any one doubt that the preparation and cost of the supper involve a sacrifice to the housekeeper? |
41498 | And what do you suppose so excited our interest? |
41498 | And what is it all for? |
41498 | And who is the happy woman? |
41498 | Are any of the fashionable ladies strong and muscular? |
41498 | Are any of them able to perform hard work? |
41498 | Are we to go naked?" |
41498 | At my next visit he said:--"Doctor, speaking of matrimony, did you know that I had purchased the Temple estate on Bernard Street?" |
41498 | Be''s you a Catholic, mum?" |
41498 | Besides, what chance was there that they would be discovered? |
41498 | Born of the same parents, fed at the same table, educated at the same school, why, in America, does a man weigh fifty pounds more than a woman? |
41498 | But how can I describe your reception? |
41498 | But how can we study Shakspeare so advantageously as in the impersonations of the stage?" |
41498 | But let me think; why did I bring forward this treasure of my heart? |
41498 | But, suppose you have a cold? |
41498 | Can any one give us a physiological or metaphysical reason why girls should not suffer the same deterioration? |
41498 | Can she join with the young people in laughter and sports? |
41498 | Can she? |
41498 | Can we not imagine how the wife and mother watched it through the lighthouse glass? |
41498 | Curious, was n''t it? |
41498 | Do n''t you see now how it is? |
41498 | Do n''t you see what a plain case it is? |
41498 | Do n''t you see? |
41498 | Do tell me what makes you wish so?" |
41498 | Do you imagine the well girls were less lovely, less beautiful in heart and soul, than the delicate ones? |
41498 | Does anyone doubt that eating late in the evening is injurious? |
41498 | Does that look like the earnest pursuit of any object in life? |
41498 | Has she one of these wasp- waists? |
41498 | Have you ever heard of Arnande de Rocas? |
41498 | He asked:--"Shall you visit one of the theatres this evening?" |
41498 | How can a sensible man propose a life partnership to such a silly goose? |
41498 | How can a young lady get broad soles if the shoemaker wo n''t make them? |
41498 | How else could he do, after paying$ 2,000 piano bills? |
41498 | How many men of that size, or near that size, can you recall, who have figured among the solid, great men in the world''s history? |
41498 | How may the teeth be preserved? |
41498 | How shall it be done? |
41498 | How shall they be kept clean? |
41498 | How shall they be kept smooth? |
41498 | How shall we get rid of this stuff? |
41498 | I asked him:"How many, so far?" |
41498 | I asked one of the largest retail druggists in this city,"What one article, or line of goods, do you sell most of?" |
41498 | I said to her,"Well, my little chick, what makes you so pale?" |
41498 | I said, one evening,"Finlay, why do n''t you get a wife?" |
41498 | I ventured to ask her:--"Madam, what was the source of this remarkable carriage of your person?" |
41498 | I wonder if she thinks me silly enough to marry one of her daughters? |
41498 | If, in a moment, we could be set down in that city, and not know where we were, would any of us doubt the language of that veil over woman''s face? |
41498 | Is a grandmother full of tickle? |
41498 | Is a young man a"catch?" |
41498 | Is it not a simple fact that operatic songs are popular just in proportion as they are indelicate? |
41498 | Is not that a name that any queen be proud to gain? |
41498 | Just tell me how, with such a wife, I could pull through on two thousand a year? |
41498 | March boldly up to one of them, and say:---"Good morning; how de do, folkses? |
41498 | May I ask if it is not right that we should demand of you as much modesty as you demand of us?" |
41498 | My children, will you save us? |
41498 | My dear friend, have I said anything in this sermon, or do I say anything in this book, which leads you to suppose that I think men better than women? |
41498 | Need I say again, that only in this upright position of the body can your lungs and heart find room to do their great and vital work? |
41498 | Need it be argued that this absurd fashion weakens the ankle, and jams the toes into the sharp points of the boots? |
41498 | Now is n''t that a pretty looking object? |
41498 | Now what do you suppose becomes of the inch and a half of foot which has no sole to rest upon? |
41498 | Now what do you think? |
41498 | Now you do n''t pretend that you have forgotten that_ very beautiful girl!_""But you do n''t mean to say that that is the same one I was admiring?" |
41498 | Now you frequently hear such questions as:"Have you seen those new stereoscopic views of the Yosemite?" |
41498 | Now, Mr. Smith, will you please to make the soles of this pair as broad as my feet?'' |
41498 | Now, please walk? |
41498 | Now, really, is not this a good joke? |
41498 | OF WHAT SHALL THE UPPERS OF GIRLS''BOOTS BE COMPOSED? |
41498 | Of what shall the Uppers of Girls''Boots be composed? |
41498 | Only a few years ago, even among the intelligent class, the first question was:"Will you have something to eat?" |
41498 | Or:"Have you seen that remarkable statement in the papers this morning, in the circular letter from Bismark? |
41498 | Our young folks will ask me,"What is to be done? |
41498 | SHOULD THE SHOE SUPPORT THE ANKLE? |
41498 | Selecting one, Miss R., I said,"What do you wish?" |
41498 | She took me to a beautiful moss- rose, and exclaimed,"Oh, that is the most beautiful flower in the world; do n''t you think it lovely, sir?" |
41498 | Should the Shoes support the Ankle? |
41498 | That story of Mrs. F.''s has really frightened me?" |
41498 | The change from"Will you have a glass of whiskey?" |
41498 | The mother, at length, when convinced, cried out in very anguish of soul,"What shall we do? |
41498 | The stronger help the more feeble; they are all in now; all safe so far; nine human beings saved so_ far_; but can eleven come safe to land? |
41498 | There, do you know what that is?" |
41498 | There, girls, do n''t you see, her shoulders are wrong, hips wrong, wrong everywhere? |
41498 | Thy joys when shall I see?" |
41498 | W----e?" |
41498 | WHY ARE WOMEN SO SMALL? |
41498 | WOMAN TORTURES HER BODY STOCKINGS SUPPORTERS LARGE vs. SMALL WOMEN Why are Women so Small? |
41498 | What amount of languages and music could compensate for this outrage upon the very foundations of their being? |
41498 | What are the qualifications of a good watch- cleaner? |
41498 | What do I rule over in our home, if not over the entertainment of our guests? |
41498 | What do you suppose our doctors did? |
41498 | What had she done to deserve the title? |
41498 | What is the matter with this man''s toes? |
41498 | What shall I do? |
41498 | What shall be done? |
41498 | What sort of a waist has the grandmother who comes in from the country to take care of you through a typhoid fever? |
41498 | What would you say if I were to go down to your counting room to- morrow, and attempt to over- rule your decisions? |
41498 | What,_ cold_ water, right_ on_ me and_ all over_ me? |
41498 | When we had reached this point, Susie cried out,"Now, how can you put on stockings and shoes?" |
41498 | When you take off your dress and look at your skin, are you not sometimes almost frightened to see how white and ghastly it seems? |
41498 | Where is she now, I wonder? |
41498 | Who ever saw a happy, helpful grandmother with an hour- glass waist? |
41498 | Who has not heard of the heroic Maid of Saragossa? |
41498 | Who is she? |
41498 | Why will people,( I trust my mother will pardon the question,) why will people prepare such elaborate and tempting dishes for their friends? |
41498 | Why, how is it done? |
41498 | Will they listen to another of my"Talks about Health?" |
41498 | Will they reach the wreck in time? |
41498 | Will you permit me a little of my own experience? |
41498 | Would any of us be in doubt about their relations to men? |
41498 | Would any of us mistake the language of that kind of dress? |
41498 | Would anybody suppose her to be a citizen? |
41498 | Would anybody suppose she belonged to herself? |
41498 | Would n''t they like to look at some rooms? |
41498 | Would they rush out to welcome him? |
41498 | Would you like direct proof that they do? |
41498 | You are in haste to become a queen? |
41498 | _ Are you too fat?_ Eat less food, with a larger proportion of meat; rise early in the morning and exercise much. |
41498 | how I long for thee; When will my sorrows have an end? |
41498 | is it possible? |
41498 | she cried,"what made you do so? |
41498 | what is she?" |
41498 | what shall we do?" |
41498 | which was addressed to callers fifty years ago, to the question,"Will you have something to eat?" |
41498 | why do you want me to do that?" |
41498 | would the children''s eyes sparkle with gratitude and love? |
41498 | would they clean up the cabin? |
54335 | ''Alma, my child,''I said,''you believe that the Lord made your hip?'' 54335 ''Could you dress a fat hog if one was laid at your door?'' |
54335 | ''Did any man vote for him?'' 54335 ''Did polygamy exist in the territory before the women voted?'' |
54335 | ''Do you not remember your prayer this morning, Father Smith?'' 54335 ''Do you think that the Lord can, mother?'' |
54335 | ''Had it deprived them, or any class of men, of the right to vote, would they have realized what it meant, and voted differently?'' 54335 ''Have they ever had the privilege of voting against it?'' |
54335 | ''How did the man heal your eyes?'' 54335 ''How many voted for the opposing candidate?'' |
54335 | ''Madam,''said one,''have you any meat in the house?'' 54335 ''Well, the Lord can make something there in the place of your hip, do n''t you believe he can, Alma?'' |
54335 | ''What shall be done with the dead?'' 54335 ''Where wast thou when I laid the foundations of the earth? |
54335 | ''Whereupon are the foundations thereof fastened? 54335 ''Who hath laid the measures thereof, if thou knowest? |
54335 | ''Would it do that?'' 54335 ''You intend to disfranchise the men who voted for this man?'' |
54335 | Are all apostles? 54335 Frightened at what we saw, I said, Father Young, what does all this mean? |
54335 | Have all the gifts of healing? 54335 How many yokes of oxen have you?" |
54335 | In our utter desolation, what could we women do but pray? 54335 In the midst of this war of words, and tumult of opinions, I often said to myself, what is to be done? |
54335 | Oh my Heavenly Father, I cried, what shall I do? 54335 Said I:''Can you tell me how, or by what means, or when, I shall escape?'' |
54335 | The question came: Where shall we look for help among those in power? 54335 Then the Lord answered Job out of the whirlwind, and said,''Who is this that darkeneth counsel by words without knowledge? |
54335 | Well, Brother Whitney, how do you do? |
54335 | Well, what do you want of me? |
54335 | Where is freedom? 54335 Wherefore?" |
54335 | While walking with these sisters, I remarked,''Richards is a good name; I never want to change it; do you, Jennetta?'' 54335 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?" |
54335 | Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? |
54335 | Who, or what, is the creature who framed this incomparable document? 54335 ''Have you heard the news?'' 54335 ''How were your eyes opened and made well?'' 54335 ''Phoebe,''she said, impressively,''will you come back to me if you find Mormonism false?'' 54335 ''What did this man do?'' 54335 ''What news?'' 54335 And are these men of the parliamentary Sodom of modern times the proper persons to decide the marriage question? 54335 And does he fully comprehend the equally significant fact that woman was the first witness and testament of the resurrection? 54335 And shall it not be said then that the subject_ rises_ from the God- Father to the God- Mother? 54335 And so all have left their hard- earned homes? |
54335 | And what did this news personally amount to, to me? |
54335 | And what of the Mormon women? |
54335 | And what the part of the sisterhood in this great work outlined in foreign lands? |
54335 | And who began the regeneration of the race? |
54335 | And woman? |
54335 | Angels will visit the earth, but are we, as handmaids of the Lord, prepared to meet them? |
54335 | Are all prophets? |
54335 | Are all teachers? |
54335 | Are all workers of miracles? |
54335 | Are we not all bound to leave this world, with all we possess therein, and reap the reward of our doings here in a never- ending hereafter? |
54335 | At length she entered the room where he was sitting, and after enquiring of each of the other children,"Is that my favvy?" |
54335 | Brother Job, where wast thou? |
54335 | But was that curse to be perpetual? |
54335 | But what shall be said of their example during the Utah war? |
54335 | But where was woman"when the morning stars sang together, and the sons of God shouted for joy?" |
54335 | But which Lord? |
54335 | But who was he? |
54335 | But, where their shelter? |
54335 | Ca n''t you do something for them?" |
54335 | Can an impostor open the eyes of the blind?''" |
54335 | Can there be any doubt that the men of Washington have seized polygamy for their own ends? |
54335 | Could such promises be made and motherhood fail to leap for joy? |
54335 | Could the heavens thus speak and woman fail to hear? |
54335 | Did motherhood refuse the cup for her own sake, or did she, with infinite love, take it and drink for her children''s sake? |
54335 | Did woman hesitate a moment then? |
54335 | Did you say the appointment was not given out?'' |
54335 | Do all interpret? |
54335 | Do all speak with tongues? |
54335 | Do n''t you know the Great Spirit is watching you and knows everything in your heart? |
54335 | Do they know what those impulses mean? |
54335 | Do we not all wish in our hearts to be sincere with ourselves, and to be honest and frank with each other? |
54335 | Does the Cullom bill give us this right? |
54335 | Good or evil? |
54335 | Had he ever a mother, a wife, or a sister? |
54335 | Has egotistic man sufficiently cogitated over this fact? |
54335 | Have you seen Mr. Frelinghuysen in reference to this?'' |
54335 | How become mortal only by transgressing the laws of immortality? |
54335 | How become the Mother of a world of mortals except by herself again becoming mortal? |
54335 | How is it?'' |
54335 | How only by"eating of the forbidden fruit"--by partaking of the elements of a mortal earth, in which the seed of death was everywhere scattered? |
54335 | How stands woman in the grand temple economy, as she loomed up in her mission, from the house of the Lord in Kirtland? |
54335 | If any one of them be right, which is it? |
54335 | If she dared to bear the patriarchal cross, was it not because she saw brightly looming in her destiny the patriarchal crown? |
54335 | If so, do we not desire to be undeceived, and to know and to do the truth? |
54335 | In a moment or two five armed men pushed their way into the house and presented their guns to my husband''s breast, and demanded,''Are you a Mormon?'' |
54335 | In another chapter of Paul''s epistle to the Corinthians, he presents another famous spiritual view:"How is it, then, brethren? |
54335 | In my first primeval childhood, Was I nurtured by thy side? |
54335 | In the heavens are parents single? |
54335 | In thy glorious habitation, Did my spirit once reside? |
54335 | Is he an Esquimaux or a chimpanzee? |
54335 | Is it not also her philosophy--"If thy brother smite thee on the one cheek turn unto him the other also?" |
54335 | Is it strange that such a scene, occurring in the life of a latter- day saint, should make an everlasting impression, as this did on mine? |
54335 | Is not that woman''s own gospel? |
54335 | Is not this according to the example? |
54335 | Is not this exalting woman to her sphere beyond all precedent? |
54335 | It was our''country''s call,''and the question,''Can we spare five hundred of our most able- bodied men?'' |
54335 | Joseph asked with a smile; and then with grave solicitude added:"You have prayed me here, now what do you want of me? |
54335 | Leaving his store and running across the road to his house, Elder Whitney exclaimed:"Who do you think was in that sleigh at the store?" |
54335 | Now what do you want of me?" |
54335 | O woman, who shall measure thy love? |
54335 | O, my dear brother, why is it that our friends should stand out against the truth, and look on those that would show it to them as enemies? |
54335 | O, who can tell the anguish of the hearts of the survivors, who knew not whose turn it would be to follow next? |
54335 | Or who hath stretched the line upon it? |
54335 | Or who laid the corner- stone thereof:"''When the morning stars sang together, and all the sons of God shouted for joy?''" |
54335 | Said he:"Widow Smith, how many wagons have you?" |
54335 | Shall Jehovah reign in the coming time? |
54335 | Shall he be the Lord God omnipotent? |
54335 | Shall we-- ought we-- to be silent, when every right of citizenship, every vestige of civil and religious liberty, is at stake? |
54335 | She did not know what was the matter, saying,''Certainly the man has not bewitched me, has he?'' |
54335 | She quietly kept her seat, however, and coolly asked them,"How many more times are you going to search this wagon to- day?" |
54335 | She would ask, Have we transgressed any law of the United States? |
54335 | The course of events[ finally?] |
54335 | Then why are we here to- day? |
54335 | They demanded of me why I was not gone? |
54335 | They had learned from the prophet Joseph the meaning of Paul''s words,''Why then are ye baptized for the dead, if the dead rise not at all?'' |
54335 | This the literal record; but what the symbolical? |
54335 | Vice- President Colfax, while in Utah, had propounded the serious question,"Will Brigham Young fight?" |
54335 | Was it because the peculiar institution of the territory recognizes in any degree whatever, the elevation, purity, and sanctity of women? |
54335 | We have been driven from place to place, and wherefore? |
54335 | What could I do more? |
54335 | What else could he do? |
54335 | What is life to me, if I see the galling yoke of oppression placed on the necks of my husband, sons and brothers, as Mr. Cullom would have it? |
54335 | What isolated land or spot produced him? |
54335 | What potent faith had come into the world that a people should thus live and die by it? |
54335 | What sense in their claim to be the Israel of the last days had they not followed the types and examples of Israel? |
54335 | What was the reason for adopting that measure? |
54335 | What were Egypt and Babylon, compared with Sarah and Hagar? |
54335 | What wonder that they have since come in hosts good and bad, and made their advent popular? |
54335 | When I leave this frail existence-- When I lay this mortal by, Father, Mother, may I meet you In your royal court on high? |
54335 | When did woman fail if her sympathies were enlisted? |
54335 | When the hour came for parting my father could not speak, and my mother cried out in despair,''When shall we see you again, my child?'' |
54335 | Whence came he? |
54335 | Where is justice? |
54335 | Where shall we put them?" |
54335 | Where the bride? |
54335 | Where was Zion? |
54335 | Where was woman? |
54335 | Who are these thus pursued as by the demons that ever haunt a great destiny? |
54335 | Who can doubt it, when faith is the greatest of all keys to unlock the gates of heaven? |
54335 | Who can imagine our feelings during this dreadful suspense? |
54335 | Who has blown the trump of this Hebraic resurrection? |
54335 | Who shall number the blasphemies of the sectarian churches against our first grand parents? |
54335 | Who shall say that this is not the fact? |
54335 | Who would harm the homeless exiles? |
54335 | Who would we find there? |
54335 | Who, of all these parties, are right? |
54335 | Whose human nature was manifested in the work? |
54335 | Whose prayers had been answered? |
54335 | Why is this? |
54335 | Will woman allow her sanctuary to be thus invaded and her supremest subject thus defiled? |
54335 | Winter hastens fast; Can tents and wagons stem this northern blast? |
54335 | Yet how shall there be the new civilization without its distinctive temples? |
54335 | and how shall I know it? |
54335 | and receiving an affirmative response, she placed herself directly in front of her father, and looking him full in the face, said,"Is you my favvy?" |
54335 | and whose word? |
54335 | is the house on fire?" |
54335 | must guards be serving here? |
54335 | my Father, thou that dwellest In the high and holy place; When shall I regain thy presence, And again behold thy face? |
54335 | or, are they all wrong together? |
54335 | said I,''why do they oppose Mormonism?'' |
54335 | why hast thou forsaken me?" |
54335 | would you consent to see this beautiful home in ashes and this fruitful orchard destroyed?" |
33201 | Do They Affect Our More Serious Reading? |
33201 | The Growth of the Short Storyand"Which Magazine Seems on the Whole the One Best Worth Taking in a Family, and Why?" |
33201 | ( 3) Is the elimination of the servant possible? |
33201 | ( 4) How far is woman responsible for the state of things, and what can she do to reduce social expenditure? |
33201 | A concluding paper might inquire, What is it in these two themes which has always attracted the poets? |
33201 | A discussion may follow: Should the Philippines be made self- governing? |
33201 | A good topic here is, How shall we have variety without increasing the expense? |
33201 | And is buying in large quantities a good plan? |
33201 | Are advertisements painted on rocks or put up in fields? |
33201 | Are children paid too much attention? |
33201 | Are clubs for servants desirable? |
33201 | Are coffee rooms needed to supplant the saloon? |
33201 | Are materials more, or less, expensive? |
33201 | Are open- air schools needed? |
33201 | Are our children growing up thinking that money is the principal thing in the minds of their parents? |
33201 | Are rents, food, and clothing actually higher for the same things, or does life to- day demand that we add to what we then had? |
33201 | Are sufficient numbers of courses offered? |
33201 | Are the Courts of Domestic Relations of value in preventing them? |
33201 | Are the alleys clean? |
33201 | Are the boys educated? |
33201 | Are the playgrounds used in summer time? |
33201 | Are the problems of Anna the same as those which confront women in other lands to- day? |
33201 | Are the shows clean? |
33201 | Are their home lives well developed? |
33201 | Are their morals endangered? |
33201 | Are there any playgrounds for children? |
33201 | Are there cheap theaters in town? |
33201 | Are there saloons, and, if so, do they in any way evade the law? |
33201 | Are there short cuts in laundry work? |
33201 | Are there tenements? |
33201 | Are there vines, flowers and grass around the building? |
33201 | Are they enforced? |
33201 | Are they essential? |
33201 | Are they fitted for the career of the law? |
33201 | Are they in good order? |
33201 | Are they loafing places? |
33201 | Are they over- amused? |
33201 | Are they really as useful as they seem at first sight? |
33201 | Are they sanitary? |
33201 | Are they well cared for and attractive? |
33201 | As to the schools, can not manual and vocational training be secured? |
33201 | Assuming that prices have really gone up, and are to stay there, what can women do to adjust themselves to the fact? |
33201 | But the great question will surely arise: What shall we study? |
33201 | Can a Woman Work All Day and Still Bear Healthy Children and Bring Them Up Properly? |
33201 | Can a girl save for illness? |
33201 | Can employers combine to make relations between mistresses and maids better? |
33201 | Can not music and art be better taught? |
33201 | Close with a discussion on the point: How can a woman learn to be a good cook? |
33201 | Discuss the bargain each country made; what did she lose and what did she gain? |
33201 | Discuss the question: How shall we make our brains save our bodies? |
33201 | Discuss the relative values of the two; is there a tendency more and more toward having the State give the whole education? |
33201 | Discuss the topic: What did the Dutch settlers give to the American people? |
33201 | Discuss, Does it give an unbiased picture of the people? |
33201 | Discuss, How can the school obtain and hold the child? |
33201 | Discuss: Are athletics neglected or overdone? |
33201 | Discuss: How did it represent the spirit of the age? |
33201 | Discuss: Is it an extravagance or an economy to hire the hard work of the family? |
33201 | Discuss: Is it too comprehensive? |
33201 | Discuss: What can be done to give us better servants? |
33201 | Discuss: What did Rome give England of permanent value? |
33201 | Do Strikes Pay? |
33201 | Do boys go from them to college better prepared to meet the life there than from the high school? |
33201 | Do children patronize them? |
33201 | Do our growing girls receive the care they need in this regard? |
33201 | Do servants''unions help matters or make them worse? |
33201 | Do they send a yearly clique to college? |
33201 | Do we have too many clothes? |
33201 | Do writers and artists tend to become bohemians? |
33201 | Does Hawthorne answer the question? |
33201 | Does a college woman lose interest in her home? |
33201 | Does he have too much home work? |
33201 | Does he successfully combine the real and the grotesque, or lean too far toward the latter? |
33201 | Does her picture differ from that of Dickens in"David Copperfield"? |
33201 | Does it fit the child for business and home life? |
33201 | Does it pay to dye one''s gowns? |
33201 | Does separation take the place of divorce in most cases? |
33201 | Does she marry early, or does she drift into a career? |
33201 | Does the artist in him at times overpower his moral sense? |
33201 | Does the low wage drive girls to immorality? |
33201 | Does the town need a"clean- up"day? |
33201 | Especially make a point of the question: How much should the individual sacrifice for the good of society? |
33201 | Has the child a right to one father and one mother even though their attitude toward each other is strained? |
33201 | Have a paper on public laundries: Are they sanitary? |
33201 | Have papers or talks on these themes: Shall divorce be free where love has gone? |
33201 | Have some of these questions taken up: Should Women Enter Trade Unions, or Is Organization Unnecessary? |
33201 | Have they swings, parallel bars and the like? |
33201 | How can one do with less meat? |
33201 | How can one learn how to buy good and still cheap meats? |
33201 | How can we systematize the making of our wardrobes so that sewing shall occupy us only a small part of our time? |
33201 | How do our great endowed universities compare with those of England and Germany? |
33201 | How does it wear as compared to that made elsewhere? |
33201 | How does the standard of morals differ in our day from that in the time in which the book is placed? |
33201 | How is it made so cheaply? |
33201 | How is she educated and trained? |
33201 | How is the poorhouse managed? |
33201 | How many churches are there and in what financial condition? |
33201 | How much should a girl know of business? |
33201 | II-- DRAMATIC POETRY An early meeting should study the comparison of poetry and prose in plays, and the question, Is poetry acceptable on the stage? |
33201 | III-- ECONOMY IN FOOD By way of opening the meeting a brief paper may be read on What Is True Economy? |
33201 | If not, how far does Goethe give his own experiences? |
33201 | If so, on what? |
33201 | If so, what does it teach? |
33201 | If the playgrounds of the school are inadequate, can they be supplemented? |
33201 | In spite of the faults of construction, how does the book rank as literature? |
33201 | In what does the power of the book lie? |
33201 | Is Don Quixote a madman, or does the author intend to show under his extravagances some philosophy of life? |
33201 | Is Levin a mouthpiece for Tolstoy''s own views of life? |
33201 | Is Tolstoy really capable of humor? |
33201 | Is a high standard of purity held up always? |
33201 | Is a mere smattering given? |
33201 | Is benevolence compatible with a small income? |
33201 | Is education to be regarded as an investment? |
33201 | Is hygiene taught? |
33201 | Is immorality due to a low living wage? |
33201 | Is it a benefit to children in their later education to have it begun in the kindergarten? |
33201 | Is it a benefit to them? |
33201 | Is it a clean, well- kept place? |
33201 | Is it a fair one? |
33201 | Is it an economy to take lessons in dressmaking and millinery? |
33201 | Is it economical to have shirts done up there rather than at home? |
33201 | Is it extravagant to hire a day''s work when one could really do it one''s self? |
33201 | Is it fair to pay alike the competent and incompetent? |
33201 | Is it only because so many go into business life? |
33201 | Is it possible to establish a rest room for farmers''wives who come to town? |
33201 | Is it safe to send washing out to a home which may not be clean? |
33201 | Is it sufficiently practical? |
33201 | Is it up- to- date? |
33201 | Is it wise to develop the mind of a young child rapidly? |
33201 | Is making- over always cheap? |
33201 | Is the book a parable? |
33201 | Is the book a study in realism or does it deal with the unnatural? |
33201 | Is the book an autobiography? |
33201 | Is the building in which he studies clean, well- ventilated, and sanitary? |
33201 | Is the comedy character, Oblensky, satisfactory? |
33201 | Is the common drinking cup used? |
33201 | Is the cost in the making? |
33201 | Is the garbage well taken care of? |
33201 | Is the general course too cultural and not sufficiently practical for a boy who is going into business? |
33201 | Is the material of any ready- made garment really as good as it looks at first? |
33201 | Is the preparation for college adequate? |
33201 | Is the railroad station attractive? |
33201 | Is the sewerage system in good order? |
33201 | Is the theater building sanitary? |
33201 | Is the town jail sanitary? |
33201 | Is the town water pure? |
33201 | Is the training in athletics valuable? |
33201 | Is their health impaired? |
33201 | Is their home training at fault for the many mistakes of the average woman? |
33201 | Is there a doctor to supervise the children''s eyes, ears, throats, and general condition? |
33201 | Is there a fund for cheap food for the very poor children? |
33201 | Is there a hotel in town? |
33201 | Is there a lack of democracy about them? |
33201 | Is there a moral purpose, and are any problems settled? |
33201 | Is there a plot? |
33201 | Is there a supervisor? |
33201 | Is there a town library? |
33201 | Is there an oversight against contagion? |
33201 | Is there any one in charge of the waiting- room? |
33201 | Is there any place in town which affects good morals? |
33201 | Is there any town nuisance, such as soft coal smoke or malodorous factories? |
33201 | Is too much attention paid to social preparation? |
33201 | It will raise such questions as these: Are standards of character higher than in the public schools? |
33201 | Last of all, should not a club extend its membership to as many as possible, rather than have a waiting list? |
33201 | One meeting should raise the question, Upon what should marriage be based? |
33201 | Read the reports of exhibitions: Could the club have some sort of an exhibit? |
33201 | Should There Be Mothers''Pensions? |
33201 | Should Women Insist on Compensation for Injuries and Old- Age Pensions? |
33201 | Should divorce be given on other than statutory cause? |
33201 | Should every girl be able to earn a living? |
33201 | Should fathers see that their daughters understand something of banking, of keeping accounts, of investments, of managing an income? |
33201 | Should public opinion against child labor be aroused? |
33201 | Sing"Kennst du das Land?" |
33201 | Sing"The Erl- King,"written when he was only eighteen,"Hark, Hark, the Lark";"Death and the Maiden";"Who is Sylvia?" |
33201 | Speak of coeducational colleges and State Universities; have they advantages over the rest? |
33201 | Such questions as these may follow: Should professional women marry? |
33201 | The discussion may be on the point: How shall we reduce the size of the family wash? |
33201 | The discussion may take such lines as these: What sacrifices to economy are worth while? |
33201 | The first subject which will come up will be: What are the principal difficulties we have to meet in our homes, and how can we overcome them? |
33201 | The paper next to this would be on the finishing school for girls, and will raise the questions: Are the standards of education sufficiently high? |
33201 | Then have again a brief discussion: Is the Montessori system adapted to American children? |
33201 | There should be an excellent discussion on this subject, covering such things as: Home dressmaking; does it pay? |
33201 | Two lovely settings of old words are noticeable:"Ye Banks and Braes o''Bonnie Doon,"and"Kennst Du das Land?" |
33201 | Was George Eliot really a humorist? |
33201 | Was their influence good? |
33201 | What advantages has the finishing school? |
33201 | What are its limitations? |
33201 | What are the relations of men and women in the same profession? |
33201 | What can be done locally to better conditions in our shops? |
33201 | What can be done to rid the town of flies and mosquitoes in summer? |
33201 | What can be said of literature, art, music and science? |
33201 | What can be said of the morals of the Latin Americans? |
33201 | What can club women do by way of personal acquaintance and interest? |
33201 | What does the author satirize? |
33201 | What has been done along these lines, and what is still to be done? |
33201 | What has the author to say of education, religion and esthetics? |
33201 | What is her home efficiency? |
33201 | What is the effect in its later education? |
33201 | What is the effect of divorce on children in the home? |
33201 | What is the mainspring of Anna''s character? |
33201 | What is the moral effect on a child in the latter case? |
33201 | What is the percentage of those who can read and write, and why is it so low? |
33201 | What is the position of woman? |
33201 | What is the relation between church and state and what has the church done for education? |
33201 | What is their condition? |
33201 | What luxuries are necessities? |
33201 | What of Night Work for Women? |
33201 | What of her health and schooling? |
33201 | What of higher education? |
33201 | What of its pay? |
33201 | What of lack of recreation and social life? |
33201 | What of ordering by mail? |
33201 | What of short shopping hours and early Christmas shopping? |
33201 | What of the conditions under which garments are made? |
33201 | What of the effect of long hours of confinement? |
33201 | What of the ethics of the removal of the sculptures? |
33201 | What percentage of child criminals come from the laboring classes? |
33201 | What results were brought about later? |
33201 | What should be the attitude of the church toward divorce? |
33201 | What should be the proper attitude of the State toward divorce? |
33201 | Where does South America show her strength, and where her weakness? |
33201 | Where shall a housekeeper buy-- at a large market or a small one? |
33201 | Who can stop to write dull papers on Italian Art in this day of efficiency? |
33201 | Would Divorce Courts, dealing with this whole matter intelligently, be helpful? |
33201 | Would the addition of a civil ceremony to the religious make divorces less frequent? |
33201 | Would the attitude of society toward hasty marriages, should they be discountenanced, be helpful? |
33201 | X-- WHAT IS HOME FOR? |
33201 | XII-- LATIN AMERICA Among the many topics which will suggest themselves for discussion are these: What can be said of education in Latin America? |
33201 | _ Discussion_: Is it more economical to buy bread or make it, for a small family? |
33201 | _ Discussion_: Shall the Baby Sleep Out of Doors? |
33201 | _ Paper_: The chafing dish; is it practical? |
33201 | _ Paper_: The nurse, or the hospital? |
33201 | _ Roll call_: How shall we replenish the preserve closet in winter? |
33201 | _ Roll call_: Waste; what is it? |
33201 | _ Roll call_: Where shall we market? |
20645 | How do I love thee? 20645 What was his name? |
20645 | --rests back upon the deeper question,"For whom shall we have a chance to vote?" |
20645 | = Does This Plan Make Too Little of Fathers? |
20645 | And in provisions for aid to the aged, the sick, and those out of work? |
20645 | And what shall be left to each locality, or each county of each State, for its own political activity? |
20645 | And, again,"Can a woman refuse to marry a man whom her family decides she should marry, after the formal engagement has taken place?" |
20645 | Are any of these essential elements of motherhood''s ancient devotion to child- life lifted wholly from her obligation? |
20645 | Are the suggestions in these articles along needed lines? |
20645 | Are there any new spiritual relationships of men and women in marriage made possible by the modern tendency toward the democratization of the family? |
20645 | Are there any subjects upon which husbands and wives must be in substantial agreement in order to secure a successful marriage? |
20645 | Are these not also demands for just labor conditions of men? |
20645 | As having possibilities for good as well as achievements in bad?" |
20645 | As, for example, in the case of"deserting husbands,"or in work especially inimical to women''s health? |
20645 | But can we do without the father altogether, save for a brief hour of service as a"biologic necessity"? |
20645 | But what is his due? |
20645 | Can the State Solve the Marriage Problem? |
20645 | Can we measure it by his past alone, or is it due any one to regard him as a man having a future as well? |
20645 | Can we think that wrong? |
20645 | Chapter Third, The Father: What Makes a Man a Husband? |
20645 | Could the public purse be drawn upon for a more vital public necessity than this list indicates? |
20645 | Do Modern Youth Need New Community Disciplines? |
20645 | Do you think all these demands necessary? |
20645 | Does that condition still carry with it the sole economic responsibility of the husband and father for the wife as well as for the children? |
20645 | Does this Plan Make Too Little of Fathers? |
20645 | Does this also indicate that such failure of character has increased among our people to the extent of its increased legal recognition in divorce? |
20645 | Does youth now take its own way in choice of companionship as never before? |
20645 | Has the monogamic family, as now outlined and legalized, any elements inherently inimical to a democratic order of society? |
20645 | Have Unmarried Women a Social Right to Motherhood? |
20645 | Head"The Socially Inadequate; How Shall We Designate and Sort Them?" |
20645 | How can educational systems be made to work for the better coördination of family life among the newly arrived immigrants? |
20645 | How can the admitted evil of industrial exploitation of children be best and most surely prevented? |
20645 | How can they still dower a common life pressed insistently toward uniformity of action? |
20645 | How can this be done? |
20645 | How can voting women prevent this? |
20645 | How can we meet this call? |
20645 | How can"engaged"couples make sure that essentials of agreement, and non- essentials of agreement to differ, are well understood in advance? |
20645 | How far is a trend toward minimizing the demand for personal service of the housemother in the private family to be encouraged? |
20645 | How far should social control compel the segregation or sterilization, or both, of those obviously unfit to become parents? |
20645 | How far should the general family life be burdened for special development of the genius, the near- genius, and the specially talented member? |
20645 | How many nurses fulfil that demand? |
20645 | If a married woman has independent property, shall she not be liable as well as her husband for the support of the children? |
20645 | If both should be aimed at equally, how can the public school aid in the double task? |
20645 | If both, how can they adjust effort to party politics on the one side, and to independent use of the power of the vote on the other side? |
20645 | If not, how can the social dangers of postponement of marriage be minimized? |
20645 | If not, what else does it indicate? |
20645 | If not, what stand should be taken in regard to proposals for fundamental changes in the inherited family system? |
20645 | If not, why not, and how shall we live together without hope of offspring? |
20645 | If not, why not? |
20645 | If so, does it mean better or worse choices in marriage? |
20645 | If so, how can a Women''s Club, or a League of Women Voters, start such a study? |
20645 | If so, how can this be done? |
20645 | If so, how do the laws of your own State compare with others in this particular? |
20645 | If so, how many, if we can afford them? |
20645 | If so, how should the social opportunity for wise choices be secured to youth? |
20645 | If so, how soon shall we try to call about us the new life? |
20645 | If so, in what way could this goal be accomplished? |
20645 | If so, is that for good or for ill in the wider social fabric? |
20645 | If so, should proposed legislation be gauged by it? |
20645 | If so, what are some of them? |
20645 | If so, what are some of them? |
20645 | If so, what are those elements? |
20645 | If so, what becomes of the suits at law against"Family Deserters"heretofore applied alone to husbands and fathers? |
20645 | If so, what can be done about it? |
20645 | If so, what contribution must the father continue to make to family success? |
20645 | If so, what is it? |
20645 | If so, what new agencies can or should be developed to secure what husbands and fathers are now legally obligated to provide? |
20645 | If they are not, what should be done about it? |
20645 | In any case, how much weight shall still be attached to"States Rights,"and how much shall we press for a uniform life throughout all the land? |
20645 | In any case, should such statistics always include the statement of the social standing and the income of the groups studied? |
20645 | In child- training, should the general aim be to give as much as possible of that training in the home or as much as possible in the school? |
20645 | In the care of orphans and half- orphans? |
20645 | In the monogamic system of the family what, in general, has been the legal responsibility toward blood kin? |
20645 | In the town for which you seek better conditions, which of these efforts is most needed at the present time? |
20645 | Is Any House Large Enough for Two Families? |
20645 | Is It Bad Form to Earn After Marriage? |
20645 | Is It Possible to Democratize the Family? |
20645 | Is she always ready for and equal to the task? |
20645 | Is such an attempt wise, and if so, how would each member of this group classify the"socially inadequate?" |
20645 | Is such an identical status and condition desirable? |
20645 | Is that true, and if so, how can this social interest be best excited and maintained? |
20645 | Is that true? |
20645 | Is the admitted increase in divorce wholly a testimony to moral degeneracy? |
20645 | Is the emphasis laid upon equality in this statement justified? |
20645 | Is the inherited legal and social responsibility for the care and well- being of relatives lessened at the present time? |
20645 | Is the modern mother thereby released from care concerning the family clothing? |
20645 | Is the modern mother, then, released from all obligations as to that food supply? |
20645 | Is the modern"nursery school"an adequate substitute for the early home- training? |
20645 | Is there a remedy for this, other than waiting for the slow process of education? |
20645 | Is there any way of strengthening family feeling without attempting return to older forms of family autonomy? |
20645 | Is this sound American doctrine? |
20645 | Is this trend justified? |
20645 | Is this trend toward the lessening or toward the increase of crime and vice? |
20645 | Is, then, the shelter of the family no longer the mother''s care? |
20645 | May not men and women be selected as well as sheep and horses? |
20645 | PRODIGAL SONS AND DAUGHTERS 219 Who Should Hear Sermons on the Prodigal Son? |
20645 | Said I not well that Bayards And Sidneys still are here?" |
20645 | Shall I keep on with my work or not? |
20645 | Shall Parenthood be Chosen? |
20645 | Shall Society Favor the Remarriage of Divorced Persons? |
20645 | Shall We Return to Polygamy? |
20645 | Shall it be one or two? |
20645 | Shall the Married Woman Earn Outside the Home? |
20645 | Shall the Wife Take the Husband''s Name? |
20645 | Shall the Wife Take the Husband''s Nationality? |
20645 | Shall the state do it? |
20645 | Shall there be any? |
20645 | Shall these women, it is asked, be denied motherhood as well as wifehood? |
20645 | Should Adult Women and Children be Listed Together in Labor Laws? |
20645 | Should early marriages be encouraged? |
20645 | Should natural kinship weigh heavily in considering arrangements for material relief in poverty? |
20645 | Should not some such solemn act of consecration mark the advent of each youth into the actual citizenship of his town and his country? |
20645 | Should the Education of Girls Include Special Attention to Family Claims? |
20645 | Should the relation of men and women to family life be identical? |
20645 | Some basic facts must be in mind when we attempt to answer the question, Shall we try for somewhat divergent schooling for the two sexes? |
20645 | The custom of all charitable organizations when appealed to for aid for individuals, or for a family, is to ask,"What can your relatives do for you?" |
20645 | The ever- recurring question of,"For whom shall we vote?" |
20645 | Then what is there to do? |
20645 | Was that an indication that infant mortality rises with fecundity or was it one of many indications that the better- to- do have smaller families? |
20645 | We know that the first question to ask about a broken family is: What was its condition before the break? |
20645 | What Is the Modern Ideal in Child- care? |
20645 | What Shall Public and What Shall Private Social Service Attempt? |
20645 | What Shall be the Accepted Standard of Living? |
20645 | What added social provisions should we seek to secure to aid in the self- training of the specially gifted? |
20645 | What amount of time and strength might be left, in the case of strong and competent women, for other vocational work? |
20645 | What are the main elements in the modern standard of child- care, child- protection, and child- nurture? |
20645 | What are the main points to work for in order to reduce the number of divorces, and to remove the social evils of which divorces are only the symptom? |
20645 | What are the permanent elements in the mother''s devotion to offspring which persist under all changes in social conditions? |
20645 | What can be done by mental hygiene to lessen the numbers of the insane, the"queer,"the weak- willed, and the slow- minded? |
20645 | What can be done through physical and mental examinations, by experts, of all children, to prevent development of criminality, vice, and waywardness? |
20645 | What changes in legislation and in law enforcement is the entrance of women into the electorate likely to effect? |
20645 | What does social well- being require shall be done for and with those proved incapable of social habits? |
20645 | What effect has the new freedom of women had upon the autonomy of the family and the legal obligations of the husband and father? |
20645 | What effect have the laws protecting women and children in industry had upon family life? |
20645 | What facts justify this statement? |
20645 | What has been the general trend of development in Matrimonial Institutions? |
20645 | What has been the general trend of social ideal and practice in the treatment of the criminal and the vicious? |
20645 | What have been the general tendencies in social treatment of the aged? |
20645 | What have been the recognized essentials in that care- taking of motherhood? |
20645 | What ideal of fatherhood should we now secure and maintain? |
20645 | What is Meant by the Demand that Illegitimacy be Abolished? |
20645 | What is done for and with the children of legally separated and divorced persons in your State? |
20645 | What is specially needed in education both of youth and the adult in the United States in the interest of family stability and family success? |
20645 | What is that essence of democracy which must be applied as test within the family, as within the state and within the industrial order? |
20645 | What is the Just Financial Basis of the Household? |
20645 | What is the duty of citizens in respect to tax- supported and compulsory education and how can that duty be effectively done in city and country life? |
20645 | What is the modern social program in respect to the care and training of the feeble- minded? |
20645 | What is to be done in such a case? |
20645 | What is"sentimentality"and what is"justice"in dealing with the prodigal? |
20645 | What of these elements can and should the private home supply, and what must be the community provision and control? |
20645 | What part has the family played in restraint of evil tendency or in responsibility before the law for offences against social order? |
20645 | What part should the family now play in these vital social matters? |
20645 | What shall be our guide in such a free and frank consideration of the present and the future of the family? |
20645 | What shall be the special duties of each local community toward its common needs of education, of recreation, of moral protection, and social order? |
20645 | What shall belong to the Federal Government and make field for its activity? |
20645 | What shall belong to the various States and make up their separate systems of law and administration? |
20645 | What should be the aim of youth and middle life in respect to preparation for old age? |
20645 | What should fathers and mothers of the feeble- minded do to help realize that program? |
20645 | What then? |
20645 | What type of education may lead more surely to the discovery of talent and special faculty in the mass of children? |
20645 | What was the result? |
20645 | What would be advised in such a case by those advocating the legal abolition of illegitimacy? |
20645 | What would that be likely to mean in respect to the monogamic family? |
20645 | What, if any, of these inherited social demands are now met by social agencies outside of the private family? |
20645 | What, in general, have been the social demands upon husbands and fathers, and how have these been met in the past? |
20645 | What, in general, have been the social demands upon wives and mothers, and how have these been met in the past? |
20645 | What, then, shall be done for the gifted whose talent, like that of music, for example, means a high demand for expensive culture? |
20645 | Who Shall Choose the Domicile? |
20645 | Who shall dare to limit the power of rehabilitation of the family order, even when what has failed is the central heart of married love? |
20645 | Who shall dare to say that alone of all mistakes of youth, a mistaken choice in marriage shall be for all life a sentence of doom? |
20645 | Why can we not move, and strongly, for preferential voting? |
20645 | Why, then, it is asked, should the woman always give up her family connection as indicated by inherited name, and the man retain his? |
20645 | Young students? |
20645 | or what is a wise and efficient balance between family and society influence in education? |
45415 | ''And does ye expect me to get the early breakfast for yer husband to be off in the train every mornin''?'' 45415 ''But who will get up your husband''s shirts?'' |
45415 | ''Does ye expect me to do the washin''with the cookin''?'' 45415 ''Hast thou noticed whether people seem to have a call to hear thee?'' |
45415 | ''How many has ye in yer family?'' 45415 ''How many servants does ye keep, ma''am?'' |
45415 | And do you think the free North has salt enough in it to save this whole Southern mass from corruption? 45415 And of what use is it to meet them? |
45415 | And what does he recommend? |
45415 | And what have you to say to this,said my wife,"seeing you can not stop the prosperity of the country?" |
45415 | Are you in earnest in what you are saying? 45415 But do n''t you think,"said Jenny,"that something might be added and amended in the state of society our fathers established here in New England? |
45415 | But do n''t you think,said Pheasant,"that a certain fixed dress, marking the unworldly character of a religious order, is desirable? |
45415 | But do n''t you think,said my wife,"that, if the charge of providing the entertainment were less laborious, these gatherings could be more frequent? |
45415 | But is it possible for a girl to learn at school the things which fit her for family life? |
45415 | But what are these principles? 45415 But who rules France?" |
45415 | But you see,said Marianne,"what are we to do? |
45415 | But, after all,said Bob,"what do you gain? |
45415 | But, my dear, do n''t you think that this will have a bad effect on the female character? |
45415 | Could n''t you get her plain sewing? 45415 Do you think we could get that school in Taunton for her?" |
45415 | For the wants of this period what safe provision is made by the Church, or by the State, or any of the boy''s lawful educators? 45415 Here is a correspondent who answers the question,''What shall we do with her?'' |
45415 | How is her handwriting? 45415 How_ can_ I drop her? |
45415 | In the boys''academies of our country, what provision is made for amusement? 45415 Is it necessary absolutely that every woman and girl should look exactly like every other one? |
45415 | It is,said my wife;"but why? |
45415 | O, as usual, the old question,said I,--"''What''s to be done with her?''" |
45415 | Papa, do you see what the Evening Post says of your New- Year''s article on Reconstruction? |
45415 | Then you do not believe in influencing this subject of dress by religious persons''adopting any particular laws of costume? |
45415 | Then,said my wife,"you believe that women ought to vote?" |
45415 | We know it''s silly, but we all bow down before it; we are afraid of our lives before it; and who makes all this and sets it going? 45415 Well, but, papa,"said Jennie,"do n''t you think all this a very severe test, if applied to us women particularly, more than to the men? |
45415 | Well, did you ever see such a tyranny as this of fashion? |
45415 | Well, what shall we do with her? |
45415 | Well, what will you do with her? |
45415 | Well,I answered,"is there any occupation, by which any of us gain our living, which has not its disagreeable side? |
45415 | Well,said Bob,"the most interesting question still remains: What are to be the employments of woman? |
45415 | Well,said Bob,"to return from all this to the question, What''s to be done with her? |
45415 | Well,said Bob,"what would you have? |
45415 | What are all the young girls looking for in marriage? 45415 What becomes of this girl? |
45415 | What do you think of this Woman''s Rights question? |
45415 | What is the reason of this? |
45415 | What is there for woman? |
45415 | What provision is there for the amusement of all the shop girls, seamstresses, factory girls, that crowd our cities? 45415 What''s all this talk about?" |
45415 | Whence come these girls? 45415 Where do they hide? |
45415 | Who decides what the fashions shall be there? |
45415 | Why can not we Americans learn to amuse ourselves peaceably like other nations? |
45415 | Why not? |
45415 | Why should not the professor lecture on home- chemistry, devoting his first lecture to bread- making? 45415 Why should there not be a professor of domestic economy in every large female school? |
45415 | Why, my little princess, so long as I like you better than your fashions, and merely think they are not worthy of you, what''s the harm? |
45415 | You do n''t mean,said my wife,"to propose that our_ protà © gà © e_ should go to Marianne as a servant?" |
45415 | ''Am not I free? |
45415 | ''As it was in the beginning, is now, and ever shall be--''""But what about your cathedral?" |
45415 | ''WHO IS THE MAID? |
45415 | ''Who is the maid my spirit seeks, Through cold reproof and slander''s blight? |
45415 | After the wail,"My God, why hast thou forsaken me?" |
45415 | And if I drop her, who will take her up?" |
45415 | And if the case be so with men, how is it with women? |
45415 | And if there is retribution, on whose head should it fall? |
45415 | And is it any kindness or reverence to woman, to educate her for such an inevitable destiny by a life of complete physical delicacy and incapacity? |
45415 | And is there to be no retribution for a cruelty so vast, so aggravated, so cowardly and base? |
45415 | And so with regard to the various articles of food,--why might not chemical lectures be given on all of them, one after another? |
45415 | And the servants who learn of these mistresses,--what do they seek after? |
45415 | And what comes of such marriages? |
45415 | And what does this ideal prove to be among us? |
45415 | And where can she go? |
45415 | And who can blame her? |
45415 | Are not his labors dry and hard and exhausting? |
45415 | Are there no trials to a woman, I beg to know, in teaching a district school, where all the boys, big and little, of a neighborhood congregate? |
45415 | Are they not the countries where the people are most oppressed, most unhappy in their circumstances, and therefore in greatest need of amusement? |
45415 | Are you going to_ my_ distressed woman? |
45415 | But how to get out of it? |
45415 | But is it possible, in maturity, to have the joyful fulness of the life of childhood? |
45415 | But is there any need of this? |
45415 | But is there no consolation? |
45415 | But really, Mr. Crowfield, why do n''t you like the fashions?" |
45415 | But what is,--and who is?" |
45415 | But_ is_ it good temper, or only wanton carelessness, which cares nothing for waste? |
45415 | Can I help knowing that she is poor and suffering? |
45415 | Crowfield?--some twelve or thirteen, are there not? |
45415 | Do any women work harder? |
45415 | Does it not show that foul air and improper food are too much matters of course to excite attention? |
45415 | Does not the blacksmith spend half his life in soot and grime, that he may gain a competence for the other half? |
45415 | Does not the lawyer spend all his days either in a dusty office or in the foul air of a court- room? |
45415 | Does not this look as if a Mightier Power than ours were working in and for us, supplementing our weakness and infirmity? |
45415 | Does she write a good hand?" |
45415 | HOW SHALL WE BE AMUSED? |
45415 | HOW SHALL WE BE AMUSED? |
45415 | HOW SHALL WE ENTERTAIN OUR COMPANY? |
45415 | HOW SHALL WE ENTERTAIN OUR COMPANY? |
45415 | Has ye much company?'' |
45415 | Has_ she_ Love''s roses on her cheeks? |
45415 | Have I not as good a right to do nothing as you?'' |
45415 | He comes for exercise and amusement,--he gets these, and a ticket to destruction besides,--and whose fault is it?" |
45415 | How many churches are there that for six or eight months in the year are never ventilated at all, except by the accidental opening of doors? |
45415 | How many have any superabundance of vitality with which to meet the wear and strain of life? |
45415 | How many would have firmness to vote against such an establishment merely because it was bad for society? |
45415 | How much a year will be necessary, as the English say, to_ do_ this garden of Eden, whereinto shall enter only the poetry of life?" |
45415 | How_ can_ people believe such things and be comfortable? |
45415 | I do n''t believe we look any better now, when we are dressed, than we did then,--so what''s the use?" |
45415 | IS WOMAN A WORKER? |
45415 | IS WOMAN A WORKER? |
45415 | If General Lee had been determined_ not_ to have prisoners starved or abused, does any one doubt that he could have prevented these things? |
45415 | If an accident happened in the great roistering family of eight or ten children,( and when was not something happening to some of us?) |
45415 | If it be her sovereign will and pleasure to enact all sorts of physiological absurdities in the premises, who shall say her nay? |
45415 | If this woman were to work in a factory, would she not often be brought into associations distasteful to her? |
45415 | In how many of these places has the question of a thorough provision of fresh air been even considered? |
45415 | Is he not brought into much disagreeable contact with the lowest class of society? |
45415 | Is it any less drudgery to stand all day behind a counter, serving customers, than to tend a door- bell and wait on a table? |
45415 | Is it not the answer, that childhood is the only period of life in which bodily health is made a prominent object? |
45415 | Is it not to ape all the splendors and vices of old aristocratic society? |
45415 | Is it not to be able to live in idleness, without useful employment, a life of glitter and flutter and show? |
45415 | Is n''t her father rich enough to support her? |
45415 | Is she handy with her needle?" |
45415 | Is_ hers_ an eye of this world''s light? |
45415 | It is the slave who dances and sings, and why? |
45415 | Jenny Lind, once, when she sang at a concert for destitute children, exclaimed in her enthusiasm,"Is it not beautiful that I can sing so?" |
45415 | Might it not be the same in any of the arts and trades in which a living is to be got? |
45415 | Must one wear such a fright of a bonnet?" |
45415 | No? |
45415 | Now by what possible calling open to her capacity can she pay her board and washing, fuel and lights, and clear a hundred and some odd dollars a year? |
45415 | Now why is this? |
45415 | O ye watchers of the cross, ye waiters by the sepulchre, what can be said to you? |
45415 | One would like to be grand and heroic, if one could; but if not, why try at all? |
45415 | People often wonder,''How do you catch So- and- so? |
45415 | Shall they not have somebody to look down upon? |
45415 | So far we are all agreed, are we not?" |
45415 | The Paris milliners, the Empress, or who?" |
45415 | The founder of Christianity says,''Whether is greater, he that sitteth at meat or he that serveth? |
45415 | The house and the children are not Biddy''s; and why should she care more for their well- being than the mistress and the mother? |
45415 | They look very pretty with it, to be sure; but, after all, is there but one style of beauty? |
45415 | Things are not yet_ gone_ to destruction, only_ going_,--and why not have a good time on deck before the ship goes to pieces? |
45415 | WHAT WILL YOU DO WITH HER? |
45415 | WHAT WILL YOU DO WITH HER? |
45415 | What better illustration could be given of the utter contempt with which the laws of bodily health are treated, than the condition of these places? |
45415 | What can she do?" |
45415 | What comes next?" |
45415 | What could possess her?''" |
45415 | What do our New York dames of fashion seek after? |
45415 | What else could have purified the dark places of New York? |
45415 | What for the thousands of young clerks and operatives? |
45415 | What hinders these women from rushing to the help of one another, just as two drops of water on a leaf rush together and make one? |
45415 | What is provided for their physical development and amusement? |
45415 | What is the boy''s history? |
45415 | What is the cause of the outcry and distress? |
45415 | What is the result? |
45415 | What is to be done?" |
45415 | What is to become of family life in this country? |
45415 | What matter,_ in extremis_, whether we be called Romanist, or Protestant, or Greek, or Calvinist? |
45415 | What return can we make them? |
45415 | What time is there for teaching her any household work, for teaching her to cut or fit or sew, or to inspire her with any taste for domestic duties? |
45415 | What will a woman''s vote be but a duplicate of that of her husband or father, or whatever man happens to be her adviser?" |
45415 | What would the physicians do if parties were abolished? |
45415 | What_ do_ girls generally talk about, when a knot of them get together? |
45415 | When had we ever in all our history so_ bright_ prospects, so much to be thankful for? |
45415 | When is love of dress excessive and wrong? |
45415 | Where do they all go to? |
45415 | While such things are to be done in our land, is there any reason why any one should die of grief? |
45415 | Who makes the fashions?" |
45415 | Why do you speak of_ girls_ that marry for money, any more than men? |
45415 | Why is the first health of childhood lost? |
45415 | Why should not NURSING become a vocation equal in dignity and in general esteem to the medical profession, of which it is the right hand? |
45415 | Why should not this experience inaugurate a new and sacred calling for refined and educated women? |
45415 | Why should not this professor give lectures, first on house- planning and building, illustrated by appropriate apparatus? |
45415 | Why should she not be taught the chemical substances by which food is often adulterated, and the tests by which such adulterations are detected? |
45415 | Why should she not draw and explain a refrigerator as well as an air- pump? |
45415 | Women study treatises on political economy in schools; and why should not the study of domestic economy form a part of every school course? |
45415 | Yet if we once begin to give the party, we must have everything that is given at the other parties, or wherefore do we live? |
45415 | _ Is_ it necessary to go without hoops, and look like a dipped candle, in order to be unworldly? |
45415 | and if they are intended for any of these purposes, how? |
45415 | and might they not look prettier in cultivating the style which Nature seemed to have intended for them? |
45415 | of_ mistresses_ of families that want to be free from household duties and responsibilities, rather than of masters?" |
45415 | or are you only saying it for sensation? |
45415 | or shall we punish the educated, intelligent chiefs who were the head and brain of the iniquity? |
45415 | or,''What could it have been?'' |
45415 | what is that, compared to giving sympathy, thought, time, taking their burdens upon you, sharing their perplexities? |
45415 | what to do?" |
45415 | where are they?" |
10916 | A mother came to me in utter discouragement, saying:''What shall I do with my five- year- old boy? 10916 But what shall be done when more serious offences are committed?" |
10916 | What ails the girl? |
10916 | What shall I do? |
10916 | Why do you not eat the pickles, my son? |
10916 | ( b) To provide proper leadership and supervision of these things? |
10916 | ( c) To regulate the excesses and check evils of the athletic spirit? |
10916 | ( d) To provide proper places in which to play? |
10916 | Also to substitute in kind as near as may be? |
10916 | And yet, while I have n''t said a word for the boy, ought we not to regard him a little? |
10916 | Are the beautiful lessons of the gospel being translated into terms that appeal to their lives? |
10916 | Are you going to slander the Lord like that? |
10916 | At one year of age, what is the comparison? |
10916 | At what age do boys and girls grow most careless as regards religion? |
10916 | By what effective means can parents co- operate to check the looseness and rudeness and sinful practice that blight our homes and communities? |
10916 | By what means does the body get rid of the waste that comes with growth and change? |
10916 | Can we not trust her just a little? |
10916 | Did it ever occur to you that"desire"may be diverted, but that it can not be destroyed? |
10916 | Did you ever think that it is the most marvelous thing in the world that such a thing as a chicken ever comes out of such a thing as an egg? |
10916 | Did you ever try reading a beautiful poem or story aloud to your children at your fireside or to the class and put your very life''s blood into it? |
10916 | Did you ever try reading to them the defense which old Socrates makes, which Plato wrote down for us? |
10916 | Discuss here proper and improper toys; which are preferable, dolls or Teddy Bears, in developing motherly instincts? |
10916 | Do you believe in a national system of industrial and vocational schools? |
10916 | Do you favor uniform dress for high school girls? |
10916 | Do you get into the boy or girl''s field of discussion? |
10916 | Do you get into their games, their troubles, their pleasures, their life? |
10916 | Do you suppose the Lord has made this world so that everything that is bad is contagious and everything that is good is not contagious? |
10916 | Do you talk_ with them_ rather than_ to them_? |
10916 | Does the worst tendency of the boy call for any more from us than mere direction? |
10916 | During what years does the desire to be with"the crowd"manifest itself most strongly in boys and girls? |
10916 | For girls? |
10916 | Give reasons why community habits are so hard to change? |
10916 | Have you any boys taking industrial work in school? |
10916 | Have you never, at the close of the day, when you were tired, discouraged, wondered whether it is worth while to keep up the fight? |
10916 | How are habits formed? |
10916 | How are the seeds of impurity often sown by thoughtless parents in the home? |
10916 | How are we living up to these teachings? |
10916 | How can it be avoided? |
10916 | How can they be best prevented or overcome? |
10916 | How can we best help the boy or girl to clear the system of this waste? |
10916 | How can we best help them? |
10916 | How can we develop best the right emotions in childhood, such as kindness and unselfishness? |
10916 | How can you reach it? |
10916 | How did Greece train her children? |
10916 | How did it build the skeleton and string the muscles, and spin the nerves? |
10916 | How did the ideal of universal education arise? |
10916 | How do examples of the use of tobacco and liquor affect children? |
10916 | How do these develop? |
10916 | How does Nature help us in the training process? |
10916 | How does embryonic life begin? |
10916 | How far can and should parents go in participating in the pastimes of their children? |
10916 | How has all the material progress of the nineteenth century come about? |
10916 | How in the world did that chicken ever frame that body? |
10916 | How is selfishness early aroused? |
10916 | How is she going to get it when she is tied down in the grammar school room with a book before her eyes? |
10916 | How is she going to get the lung capacity sitting in the house? |
10916 | How is the great instinct of curiosity at first manifested? |
10916 | How many of them might have been saved if they had been taught how to earn and to know the value of an honest dollar? |
10916 | How may love help to develop a strong will? |
10916 | How may mother drudgery in the home be reduced to a minimum? |
10916 | How may table manners, and other conventional habits be taught? |
10916 | How may the desire for praise be expressed? |
10916 | How may the few lawless individuals be restrained? |
10916 | How may the real love of the child for the parent be measured? |
10916 | How may this tendency be best overcome? |
10916 | How may wrong habits be overcome and right habits established? |
10916 | How might much time be saved in the home and on the farm by the acquirement of effective habits in work? |
10916 | How might this"pull"be made upward instead of downwards, as it now seems to be? |
10916 | How must the child be taught obedience? |
10916 | How shall this budding affection be rightly nurtured and developed so that it shall flower and bring forth good fruit? |
10916 | How should the crying reflex be treated? |
10916 | How should the mother be cared for during this critical period? |
10916 | How would it do to substitute jointly planned"Do''s"for unqualified"Don''ts"? |
10916 | If I had to choose between two questions, the first might be,"Have you a good appetite?" |
10916 | In almost every instance can you not justly ascribe the boy''s waywardness to an unnatural companionship on your part or to no companionship at all? |
10916 | In the dress of children how is vanity often developed? |
10916 | In the light of these teachings, what is demanded of every Latter- day Saint as to the treatment of his body? |
10916 | In what sense are nature''s punishments kind? |
10916 | In what similar ways are people neglecting their bodies? |
10916 | In what way can man enter into a partnership with Nature regarding his own body? |
10916 | In what way can the expert increase efficiency in every vocation and profession? |
10916 | In what way should the Bible be taught during this age? |
10916 | In what ways are homes often responsible for habits of lying, stealing, profaning the name of God, and other sins? |
10916 | In what ways are we richly rewarded by our free- will service in behalf of our church? |
10916 | In what ways can parents best exercise control over the companionships of their children during this vital period? |
10916 | In what ways can the home best foster the natural religious instincts of childhood? |
10916 | In what ways can the social needs of boys and girls be provided for in the home? |
10916 | In what ways may toys help to develop the child? |
10916 | Is it because conditions outside the home offer more, or is the home offering less of that which the boy or girl desires? |
10916 | Is it not best to divert by substitution rather than by prohibition? |
10916 | Is it true that our religious training fails most just at the point where the boy and girl are in greatest need of it? |
10916 | Is it"Never do that"or"Better to do this?" |
10916 | Is n''t it Nature that makes those chickens? |
10916 | Is not the boy''s worst offence a bad form of satisfying a good desire? |
10916 | Is the comparison made between the home and the school overdrawn? |
10916 | Let them study and master these problems: Are boys and girls being given ample opportunity for spiritual self- expression? |
10916 | My first impulse was to say:''Why did you do that? |
10916 | Name three home habits which, in your opinion, are doing most to ruin the stomachs, especially of children? |
10916 | Our girl? |
10916 | Parents, are you companionable? |
10916 | The first sign of waywardness is the breaking of what commandment, if any? |
10916 | The great question now is, Will the promise and the vision ever be realized, or will they fade out and disappear and leave him a Philistine? |
10916 | The home is responsible for what physical habits? |
10916 | The parent is apt to exclaim here:"In Heaven''s name, what can be done?" |
10916 | Through what habits of life are we helping to wreck their nerves? |
10916 | To what do you ascribe your success or failure? |
10916 | Under any condition would you let your boy know that you considered him wayward? |
10916 | We can trust Nature to form these things; is n''t it fair to trust her with the children for a little while at least? |
10916 | What about soldiers, firearms, etc., in their effect on boys? |
10916 | What advantage is it that man is born with the germs of many capacities instead of with a few activities that are perfectly developed? |
10916 | What advice would you give about precocity in children? |
10916 | What almost divine power is possessed by parents in the training of children? |
10916 | What are some habits essential to success? |
10916 | What are some important differences between the child and the adult? |
10916 | What are some of the ill effects of keeping this waste in the system? |
10916 | What are some of the instincts and capacities given to the child by heredity? |
10916 | What are some sensible activities that may be easily provided for children? |
10916 | What are the best preventatives for baby ills during the hot months? |
10916 | What are the causes of this failure? |
10916 | What are the chief causes of sickness and death among children during the summer time? |
10916 | What are the chief limitations placed by heredity upon the child? |
10916 | What are the commandments children are likely to break first? |
10916 | What are the common habits that most trouble us? |
10916 | What are the first indications that our home is losing its hold upon our boy? |
10916 | What are the first physical habits that the child should acquire? |
10916 | What are the four essential things we must do to keep the body engine described by Dr. Tyler, in perfect condition? |
10916 | What are the gospel teachings regarding mixed marriages and the rearing of families? |
10916 | What are the physical changes that occur during the adolescent period? |
10916 | What are the supreme needs of the infant? |
10916 | What are the teachings of the Latter- day Saints regarding the relation of the body to the soul? |
10916 | What are two good evidences of a perfectly healthy nervous system? |
10916 | What are you doing in your home to satisfy the desire which takes your boy or girl to the neighbors or the public places? |
10916 | What books appeal most impressively to boys and girls at this time? |
10916 | What can be done to keep the"dreams of youth"on high ideals? |
10916 | What can be done to keep up the spirit of companionship between parents and children? |
10916 | What can be done,( 1) by the parents,( 2) by communities,( a) To provide for wholesome games and sports for all the children? |
10916 | What can best be done by the well- to- do and by the community as a whole to protect and preserve the babies? |
10916 | What can communities do to put down the"street corner"habits and the"hoodlumism"that comes of the boy gangs? |
10916 | What can man do best when it comes to making things grow? |
10916 | What can the church best develop in children? |
10916 | What certain acts or omissions entitle a boy to be classified as"wayward?" |
10916 | What change has taken place respecting the relative importance of these developing agencies? |
10916 | What common- sense training should every child be given during this period? |
10916 | What dangers come from uncontrolled athletics? |
10916 | What dangers to health are common at this time? |
10916 | What difficulties and successes have you, as parents, met with in cultivating your little ones? |
10916 | What difficulties come to the parents in the management of boys and girls during this time? |
10916 | What directions does Mrs. West give for the care of the mother? |
10916 | What do you think about the value of school athletics that develop only a team? |
10916 | What do you think of the"hurry"methods in education? |
10916 | What does Burbank say respecting the possibilities of training? |
10916 | What does Nature try to make sure of first in the child? |
10916 | What does Solomon say in regard to training the child? |
10916 | What does the expression"being well- born"mean to you? |
10916 | What evil practices should be prohibited in a community? |
10916 | What evils result from over- indulgence in candy, nick- nacks, soda water, etc.? |
10916 | What explains the child''s tendency to destroy things? |
10916 | What expression from Professor James is most impressive to you? |
10916 | What four great agencies are concerned in training and education? |
10916 | What games and sports do you consider best for boys? |
10916 | What have you observed in children to prove that religious emotions are instinctive? |
10916 | What high compliment may be paid to teachers? |
10916 | What home habits have you noticed that lead to nervousness? |
10916 | What hope is there for those enslaved by a bad habit? |
10916 | What individual work with boys and girls can and should be done by parents and teachers to guide the children past the dangerous places? |
10916 | What influences are at work in each instance? |
10916 | What is active in the child immediately after birth? |
10916 | What is characteristic of the cell? |
10916 | What is meant by a well- trained mind? |
10916 | What is meant by the expression,"Man''s partnership with Nature?" |
10916 | What is the best way to dress the child during the heated time of the year? |
10916 | What is the chief function of education? |
10916 | What is the duty of a nation towards its great middle class? |
10916 | What is the duty of the citizen towards self- improvement and education? |
10916 | What is the first mental fact to note? |
10916 | What is the fundamental cause of the changes that take place? |
10916 | What is the future outlook for the home and family? |
10916 | What is the good side of this strength of habit? |
10916 | What is the great characteristic of all living things? |
10916 | What is the greatest cause for this increase? |
10916 | What is the indictment of the home? |
10916 | What is the main point of this lesson? |
10916 | What is the most we can do in providing for the education of the child? |
10916 | What is the principal need of the embryo? |
10916 | What is the principle of heredity as discovered by Mendel? |
10916 | What is the quickest and surest way to bring about desirable social reforms? |
10916 | What is the relation of habit to the skilled workman? |
10916 | What is the relation of habit to training and education? |
10916 | What is the remedy for inefficient free government? |
10916 | What is the secondary purpose of the school? |
10916 | What is the supreme need of the infant? |
10916 | What is the supreme opportunity of the church during the adolescent age? |
10916 | What is the value of suggestion in guiding children? |
10916 | What is your method of dealing with your boy? |
10916 | What is your opinion of modern style which so many mothers foster? |
10916 | What loose habits in companionship and courtship are being permitted by parents to lead their children into evil? |
10916 | What may be resorted to in serious cases? |
10916 | What may be said about religious emotions and conversions during this time? |
10916 | What may be said of selfishness? |
10916 | What may education and environment hope to accomplish? |
10916 | What may result from constant praise of the good looks of the child? |
10916 | What may result from cultivating the intellect in children before stimulating the emotions? |
10916 | What may result from developing an artificial appetite in children? |
10916 | What means have you used successfully to develop the religious instincts of your own children? |
10916 | What mental habits and virtues? |
10916 | What mistakes are we making in this vital matter? |
10916 | What moral habits and virtues? |
10916 | What often explains disrespect and impudence in children? |
10916 | What only may training and education hope to accomplish with the instincts of children? |
10916 | What opportunities for spiritual self- expression and service does our own church offer? |
10916 | What opportunity is given parents through the impulsive movements of the infant? |
10916 | What pastimes and practices can be fostered to bring about a higher- minded companionship among young people? |
10916 | What per cent, of the population usually"sets the moral pace?" |
10916 | What practical application is made of this law in producing better seed and better breeds? |
10916 | What practical steps can and should be taken to prevent feeble- minded and vicious people from propagating their kind? |
10916 | What practical suggestions would you give to help the parents guide the adolescent safely over this dangerous period of life? |
10916 | What provisions should be made for his sleeping? |
10916 | What reforms should be national rather than local? |
10916 | What religious habits and sentiments? |
10916 | What religious habits should the home cultivate? |
10916 | What responsibility is laid upon parents by the fact that the child is the product of the past? |
10916 | What results from spasmodic training in these habits? |
10916 | What rule should the parent carefully follow with relation to the child''s activity? |
10916 | What sacred responsibility rests upon superior people to propagate the race? |
10916 | What safeguards should be thrown about the youth to keep him strong in body? |
10916 | What secret does it hold? |
10916 | What seems to be the source of our instincts?--our capacities? |
10916 | What share are you taking in the interests of the growing boy or girl? |
10916 | What should be avoided in caring for the child? |
10916 | What should be done regarding the drink of the child? |
10916 | What should be observed in caring for the child? |
10916 | What should be the rule in early mental development? |
10916 | What should receive the highest award in the gift of a people? |
10916 | What should the young mother avoid in feeding her child? |
10916 | What should we study in our children to give them a strong and even development? |
10916 | What significance has these laws in the improvement of the human race? |
10916 | What steps have ever been taken in your community to provide for proper athletic sports for the young? |
10916 | What stories? |
10916 | What success came of these efforts? |
10916 | What then is to be the future of the great mass of laborers unless a thorough- going system of industrial and vocational training is made possible? |
10916 | What three phases of consciousness are there? |
10916 | What two mistakes are common in child government? |
10916 | What was Christ''s way of dealing with such people? |
10916 | What was the Savior''s constant command to the sick? |
10916 | What ways can we take to conserve and strengthen the nerves of our children? |
10916 | When does the brain of the child begin to develop rapidly? |
10916 | When is the child''s blood likely to be most loaded with the waste caused by growth? |
10916 | When should training to fix these habits begin? |
10916 | Where is the parent who fully realizes his privilege and completely performs his sacred duty? |
10916 | Wherein do we as religious teachers most fail to get the boy or girl? |
10916 | Which governs us most, our feelings or our reason? |
10916 | Which is most important and why? |
10916 | Who is there with red blood in his veins that does not look back upon his first heart conflict with almost pathetic reverence? |
10916 | Why are experts needed particularly in a democracy? |
10916 | Why are good habits more difficult to form than bad ones? |
10916 | Why are some children inferior, some superior to their parents? |
10916 | Why do evil consequences follow bad deeds? |
10916 | Why do many parents fail to fix right habits in their children? |
10916 | Why do the parents fail to implant right habits in their children? |
10916 | Why has the delicate sentiment of love such a power in shaping the lives of men? |
10916 | Why is community government frequently inefficient? |
10916 | Why is that? |
10916 | Why is the community the chief civic and social educator of children? |
10916 | Why must a democratic form of government develop its ideals slowly? |
10916 | Why should the parents support loyally the Sunday Schools and other organizations of the church? |
10916 | Why should the young mother be heroic? |
10916 | Why should we not adopt some of the Grecian methods suited to our needs? |
10916 | Why? |
10916 | Why? |
10916 | Why? |
10916 | Why? |
10916 | Why? |
10916 | but the second question I would ask is,"What is your lung capacity?" |
10916 | during the critical periods of life? |
10916 | proper habits in prayer, in attendance to Sunday School and in other religious duties? |
10916 | to boys and girls at this time? |
10916 | what lessons? |
35534 | A bitter and perplexed''What shall I do?'' |
35534 | And now, where''s my wig?--where''s my wig? |
35534 | And why,again asked the child,"does n''t she throw them back?" |
35534 | Are your domestic relations agreeable? |
35534 | Are[ they] sad or merry? 35534 But how?" |
35534 | But why, sir, has the prince cut_ you_? |
35534 | Do you pretend to have as good a judgment as I have? |
35534 | Hast thou means? 35534 He was reputed,"says Bacon,"one of the wise men that made answer to the question, when a man should marry? |
35534 | Heck, man,was the reply,"did ye no ken there''s aye maist sown o''the best crap?" |
35534 | How did you manage it? |
35534 | How do you find yourself to- day, Mary? |
35534 | How shall I know if I do choose the right? |
35534 | How so, John? 35534 In the state of innocency Adam fell; and what should poor Jack Falstaff do in the days of villainy?" |
35534 | Is it possible,said he,"that I see before me Mrs. B. who presented such a doleful appearance at the Springs several years ago?" |
35534 | Is that you, my darling mistress? |
35534 | Is''t a laddie or a lassie? |
35534 | Lucky you call it? |
35534 | Mother,said a small urchin, who had just been saying his prayers at her knees;"Mother, when may I leave off my prayers?" |
35534 | Seest thou a man that is hasty in his words? 35534 Sir,"was the indignant reply,"do you dare to say that it is necessary to bribe me into being good- tempered? |
35534 | WHAT IS THE USE OF A CHILD? |
35534 | Well,said Jove, who constituted himself speaker on the occasion,"what have you learnt? |
35534 | What have you got there? |
35534 | What is the reason,said one Irishman to another,"that you and your wife are always disagreeing?" |
35534 | What knowest thou, O wife, whether thou shalt save thy husband? |
35534 | What, is thy servant a dog, that he should do this great thing? |
35534 | What,says the cheery neighbour,"is that all?" |
35534 | What? |
35534 | Where,asks Mr. James Payn,"is the children''s fun? |
35534 | Who is the happy husband? 35534 Why charge me double?" |
35534 | Why do you desire to leave me? |
35534 | Why,asked a Sussex labourer,"should I give a woman half my victuals for cooking the other half?" |
35534 | Why,said he,"would you take care of my property for your board and clothes? |
35534 | Why? |
35534 | ''And at what age,''asked Mr. Emerson,''are children_ not_ interesting?''" |
35534 | ''Has the duke been finding fault?'' |
35534 | ''Murder?'' |
35534 | ''Then why did you commit the crime? |
35534 | ''Why should they not do so if they like it?'' |
35534 | ''You did not expect him?'' |
35534 | --_Coleridge._"Then, why pause with indecision When bright angels in thy vision Beckon thee to fields Elysian?" |
35534 | --_Froude._"Did you ever see anything so absurd as a horse sprawling like that?" |
35534 | --_John Greenleaf Whittier._ When Franklin made his discovery of the identity of lightning and electricity, people asked,"Of what use is it?" |
35534 | --_Longfellow._ To be or not to be-- married? |
35534 | A friend of Robert Hall, the famous preacher, once asked him regarding a lady of their acquaintance,"Will she make a good wife for me?" |
35534 | After a pause, he repeated with great emphasis,"Do ye venture?" |
35534 | After waiting a little he opened the door and walked in, saying, with an authoritative voice:"I should like to know who is the head of this house?" |
35534 | Among the poems of George Macdonald are the following pretty and playful lines called simply"The Baby"--"Where did you come from, baby dear? |
35534 | And did not he make one? |
35534 | And how be the hay, master?" |
35534 | And so, having no patience for them herself, what is the result? |
35534 | And what shall be said of the man who does not love his children? |
35534 | And whence comes the soul''s calm sunshine and joy in right doing but from the Sun of Righteousness? |
35534 | And which is more honourable-- a life of loneliness or a loveless marriage? |
35534 | And who are the happy parents? |
35534 | Are there not men above the class of wife- beaters who indulge in fault- finding,"nagging,"and other forms of tongue- castigation? |
35534 | Are you there? |
35534 | Art abroad? |
35534 | Art abroad? |
35534 | Art at home? |
35534 | Art at home? |
35534 | Art in adversity? |
35534 | Art in adversity? |
35534 | Art in prosperity? |
35534 | Art in prosperity? |
35534 | B.?" |
35534 | Being of a jealous temperament, he laid his hand roughly on her arm, and said sharply:"Mademoiselle, which of the two brides are you? |
35534 | Bells, why are ladies like them? |
35534 | But are there not in reality too many artificial obstacles to happy marriages? |
35534 | But can all the blame be justly thrown upon the one sex to the exclusion of the other? |
35534 | But how did you come to us, you dear? |
35534 | But is it necessary to marry? |
35534 | But the"dear old boy"( as the bride calls him) tires of this sort of thing after a week, and how can he then amuse himself? |
35534 | But then--"Shall we ever, ever meet? |
35534 | But there are others who kill themselves by overwork and over- anxiety, for what? |
35534 | But wherefore degrading? |
35534 | But why can they not marry? |
35534 | Did she want gold, or dress, or power? |
35534 | Do ye venture?" |
35534 | Do you ask what that meant? |
35534 | Each despised her husband, and what sort of basis is scorn for happiness in married life? |
35534 | For does not the woman who can love see more and understand more than the most intellectual woman who has no heart? |
35534 | For what have I surrendered home, youth, beauty, freedom, love-- all that a woman has to give in all her wealth of confidence? |
35534 | For what? |
35534 | Franklin, Benjamin, approves of marriage, 16; afraid of luxury, 121; answers the question,"Of what use is it?" |
35534 | Had you gone to Addiscombe, and found no leisure there to remember my existence? |
35534 | Hast none? |
35534 | Hast none? |
35534 | Hast thou means? |
35534 | He arrived; and"after he had just greeted me, what do you think he did? |
35534 | He walked to the window and shook it, and asked''Where''s the wedge of the window?'' |
35534 | How could her husband have married her? |
35534 | How could this mistress be expected to take any interest in or to consider herself responsible for the well- being of such birds of passage? |
35534 | How did they all first come to be you? |
35534 | How has it happened? |
35534 | How is it done? |
35534 | How shall a man retain his wife''s affections? |
35534 | How unlike Elkanah, when, with sentiments at once manly and tender, he thus addresses his weeping wife--"Hannah, why weepest thou? |
35534 | Husband and wife, how will it be when death has separated you, and your married life is retrospect? |
35534 | I thought you were going to be married this morning?" |
35534 | If a man''s own wife does not believe in him, and look up to him, and admire him, and like him better than anyone else, poor man, who else will? |
35534 | If even a look can do so much, who shall estimate the power of kind or unkind words in making married life happy or miserable? |
35534 | If he is not king at home, where is he king? |
35534 | If men and women when tied together sometimes agree very badly what is the reason? |
35534 | If so much precaution and preparation are necessary to ensure a harmless, not to say a happy marriage, is the game worth the candle? |
35534 | If the question be asked, Is it better to pick up furniture at auctions or to buy it in shops? |
35534 | If there are many unhappy homes, many wretched families-- more by far than is generally supposed-- what is the cure for this? |
35534 | If they did, what would become of the sensational novelists? |
35534 | In great matters he is always kind and considerate? |
35534 | Is it by not returning them? |
35534 | Is it not, to say the least, probable that such patient humility as the following would be followed by a reaction? |
35534 | Is marriage honourable? |
35534 | Is not care and trouble the condition of any and every state of life? |
35534 | Is she wealthy? |
35534 | Is this true? |
35534 | It would be absurd to assert that the marriage state is free from care and anxiety; but what of that? |
35534 | Jones asked his wife,"Why is a husband like dough?" |
35534 | Let us suppose, however, that a bad matrimonial bargain has been obtained, not in imagination, but in sad earnest-- How is the best to be made of it? |
35534 | Lottery, Is marriage a? |
35534 | May I?'' |
35534 | May he come to this garden, and eat pears and apples, and ride a little horse, and play with the others?'' |
35534 | May not the secret of how to manage a husband be found in this small fable? |
35534 | May we not, however, hold up this ideal of Mr. Herbert Spencer to ourselves and to others? |
35534 | Milton tells us that a good wife is"heaven''s last, best gift to man;"but what constitutes a good wife? |
35534 | Misfortune to be married? |
35534 | Must you go on a mission to the heathen? |
35534 | Of creeping age what do we care or know? |
35534 | Of what_ use_ then all the restraints, all the privations, all the pain, that you have inflicted upon him? |
35534 | Ought husbands and wives to be ill- natured judges of what is amiss? |
35534 | Ought not choice in matrimony to be guided by the same principle? |
35534 | Payn, Mr. James, asks"Where is the children''s fun?" |
35534 | Perhaps the lottery theory of marriage was never stated more strongly or with greater cynicism; but is it true? |
35534 | Richard Cobden once asked in reference to a famous and successful but unscrupulous statesman,"How will it be with him when all is retrospect?" |
35534 | Shall I find in thee, my sweet, Visions true and life complete?" |
35534 | She answered,"Yes, ma''am, and when I confess to the priest, shall I confess it as your sin or mine?" |
35534 | Small boy to little girl:"Do you wish to be my wife?" |
35534 | TO BE OR NOT TO BE-- MARRIED? |
35534 | TO BE OR NOT TO BE-- MARRIED? |
35534 | The bride and bridegroom were told to join their hands, and then asked:"Do you want one another?" |
35534 | The cares and troubles of married life are many, but are those of single life few? |
35534 | The philosopher''s retort was:"What is the use of a child? |
35534 | Then I looked on the other page, and what do you think was there? |
35534 | Then as to gratifications, from which you will hardly abstain altogether-- are they generally of little expense? |
35534 | Then why are you not happy now?" |
35534 | This is as bad as dram- drinking, or gambling; but what else can the poor things do? |
35534 | This question--"What is the use of a child?" |
35534 | To be, or not to be-- married? |
35534 | To the old question,"Who can_ find_?" |
35534 | Walking home from the church one old person said to another,"An wasna the minister strang upon the money?" |
35534 | Was she martyred or did she fret herself to death, or was she carried off with malaria in the Catacombs? |
35534 | We all share this wish; but how is it to be realized? |
35534 | We know the old conundrum-- why are ladies like bells? |
35534 | Webster asks--"What do you think of marriage? |
35534 | Were you taken ill, so ill that you could not write? |
35534 | Were you, finally, so out of patience with me that you had resolved to write to me no more at all? |
35534 | What are nuggets and millions? |
35534 | What are the people of the earth like?" |
35534 | What boots it to have attained wealth, if the wealth is accompanied by ceaseless ailments? |
35534 | What constitutes a large family? |
35534 | What do you mean?" |
35534 | What do you think of a fine, intelligent husband of fifty?" |
35534 | What had he done? |
35534 | What is a house without a baby? |
35534 | What is hell but truths known too late? |
35534 | What is the basis and centre of all earthly life? |
35534 | What is the grave to us? |
35534 | What is the use of a child who is likely to do neither? |
35534 | What is the use of a child? |
35534 | What is the use of the last word? |
35534 | What is the worth of distinction, if it has brought hypochondria with it? |
35534 | What led you to it?'' |
35534 | What makes your cheek like a warm white rose? |
35534 | What makes your forehead smooth and high? |
35534 | What means did you use to attain to such vigour of mind and body, to such cheerfulness and rejuvenation?" |
35534 | What more is needed to make home dark, to poison hope, to turn life into a funeral, the marriage- robe into a shroud, and the grave into a refuge? |
35534 | What right and title has thy greedy soul to domestic happiness or to any other kind of happiness? |
35534 | What think you of the odd half of a pair of scissors? |
35534 | What will make me happy-- contented? |
35534 | What wound did ever heal, but by degrees?" |
35534 | When a poor girl has not had Portia''s discernment to discover such faults before marriage, what can she do? |
35534 | When he heard of the occurrence of some piece of mischief, George the Fourth used to ask,"Who is_ she_?" |
35534 | When some one said to her,"Why do you tell that blockhead the same thing twenty times over?" |
35534 | When the young lady and four lovers were out again, she said to the captain,"What am I to do with them now, they are so wet?" |
35534 | When will all improvident marriages be equally illegal? |
35534 | Whence came your feet, dear little things? |
35534 | Whence that three- cornered smile of bliss? |
35534 | Where did you get that coral ear? |
35534 | Where did you get those arms and hands? |
35534 | Where did you get your eyes so blue? |
35534 | Who does not sympathize with Leigh Hunt? |
35534 | Who is she whose judgment and fingers have so arranged these unconsidered trifles as to make out of very little an effect so charming? |
35534 | Who shall say how many heroines unknown to fame there are who imitate her? |
35534 | Why beholdest thou the mote that is in the eye of thy matrimonial bargain, but considerest not the beam that is in thine own eye? |
35534 | Why do the right men and women so seldom meet? |
35534 | Why do their richer neighbours deny themselves this happiness and invent special troubles? |
35534 | Why do those shoulders stoop so early ere life''s noon has passed? |
35534 | Why not disregard all false notions of gentility, and have each child well taught a manual trade? |
35534 | Why should a close relationship abrogate respectful courtesy? |
35534 | Why should literature unfit women for the everyday business of life? |
35534 | Why should love- making end with courtship, and of what use are conquests if they are not guarded? |
35534 | Why should she give up those pretty wiles to seem fair and pleasant in his eyes, that were suggested in love- dreams? |
35534 | Why? |
35534 | Will it seem shockingly unpoetical to suggest that this is also a very important element of success in marriage? |
35534 | Wives are our heart; we should be head alway"? |
35534 | Word, The last, what is the use of? |
35534 | Would the doctor have extended this restriction to all men and women who are not likely to propagate good bodies and souls? |
35534 | Young, Brigham, his doctrine, 19; his mother- in- law-- how many? |
35534 | _ Lady_:"Oh, bother the happiness; does it tell how to be married?" |
35534 | am not I better to thee than ten sons?" |
35534 | and are they attended with no trouble, no vexation, no disappointment, no_ jealousy_ even? |
35534 | and are they never followed by shame and remorse? |
35534 | and who has done it?" |
35534 | and why eatest thou not? |
35534 | and why is thy heart grieved? |
35534 | are questions asked more frequently than Is she good, sensible, industrious, affectionate? |
35534 | can it divide The destiny of two by God made one? |
35534 | how many then have you?" |
35534 | is she pretty? |
35534 | is she talented? |
35534 | it may too often be replied, Who_ seeks_"a virtuous woman"? |
35534 | said he;''what''s that? |
35534 | she asked,"is it a portrait?" |
35534 | she was a widow; old, and had lost her looks: you love me better than you did her?" |
35534 | she whispered,"I am not going to die, am I? |
35534 | what are those tarts?" |
35534 | why is there no sleep to be sold?" |
33265 | A brief talk may be given on The Change in the Scale of Living To- day, and another on Is a Return to the Simple Life Possible? |
33265 | A discussion may be planned on home work: How much shall be expected and arranged for by the parent? |
33265 | A paper might deal with the question: How can women carry out their ideas without antagonizing the town council? |
33265 | A practical discussion may follow on, What shall we do with our ugly belongings? |
33265 | A supplementary paper may be written on the question, Has Shaw a positive message of any importance, or is he merely a negative critic? |
33265 | A third paper would speak informally of conversation to- day; is it becoming a lost art? |
33265 | After this program have a discussion on the question: Are women responsible for the character of the modern drama? |
33265 | Are Ibsen''s themes suited to the stage and the average audience? |
33265 | Are children too prominent in the home life? |
33265 | Are city water and gas at hand? |
33265 | Are husbands and wives separated? |
33265 | Are our ideas changing on this subject? |
33265 | Are the airs as marked as those of a decade ago? |
33265 | Are the old people well fed, clothed and amused? |
33265 | Are there readable books on geology in the public library, and are they read? |
33265 | Are these considered historically true to- day? |
33265 | Are they accessible, yet not too near for comfort? |
33265 | Are they hygienic? |
33265 | Are they still held? |
33265 | Are they true to life? |
33265 | Are wall- papers desirable? |
33265 | Are weekly menus a help? |
33265 | At what age should a child begin to attend church service? |
33265 | Begin the discussion of the day with a paper on the Modern Science of Eugenics: How Far is It Practical? |
33265 | Can entertaining be done economically? |
33265 | Can the average woman consider housekeeping as a profession? |
33265 | Can the latter insist on cleanliness and fair trade? |
33265 | Can the situation be changed in any way for the better? |
33265 | Cheap opera: is it possible for us to- day? |
33265 | Children''s questions about God and heaven: how shall they be answered? |
33265 | Close with a discussion on these lines: What books have replaced the Rollo Books, Little Prudy, and the Elsie Books? |
33265 | Close with a discussion: What is the standing of your local school? |
33265 | Clubs should take up some of the following subjects: The health of school children; what is being done to improve it? |
33265 | Contrast the two styles; discuss the character of Marjorie in the latter; is she a possible woman? |
33265 | Did Shakespeare intend so to represent him, or to leave the matter in doubt? |
33265 | Did he reveal himself in his plays? |
33265 | Discuss in closing such questions as: What does our local Board of Health do for us? |
33265 | Discuss the bearings of this great struggle for liberty on other nations: what was really won? |
33265 | Discuss the opera music of to- day: Is it on the whole melodious, or is there a tendency to return to the old style recitative? |
33265 | Discuss the question, Is an architect really necessary, or can a builder carry out a printed plan? |
33265 | Discuss the question, Who is the hero of the drama? |
33265 | Discuss the question: Are our children being really prepared for a broad and useful life- work? |
33265 | Discuss the question: How does the furnishing of an apartment differ from that of a house? |
33265 | Discuss the sky scraper; is it necessary? |
33265 | Discuss these questions: What proportion of one''s income is properly spent in a vacation? |
33265 | Discuss these subjects, and add others: Does college life unfit a girl for life at home? |
33265 | Discuss topics such as these: How far shall we follow the dictates of fashion? |
33265 | Discuss welfare work, the care of employers for employees; what has been done? |
33265 | Discuss, Business- like Housekeeping; How shall we best train our daughters in it? |
33265 | Discuss, Is Emerson''s place among philosophers what it was a generation ago? |
33265 | Discuss: Does Mendelssohn rank among the great musicians? |
33265 | Discuss: In how many ways can parents and children share their pleasures, and how may the spirit of mutual enjoyment be fostered? |
33265 | Discuss: Is war ever necessary? |
33265 | Discuss: The Cost of Mural Paintings To- day: Are They Worth While? |
33265 | Discuss: Would enforced prohibition be beneficial to the state? |
33265 | Discussion: What are the best books for family reading aloud? |
33265 | Discussion: What can we do to improve local conditions? |
33265 | Discussion: What good books can we suggest? |
33265 | Do hedges pay? |
33265 | Do his books lend themselves to the stage? |
33265 | Do settlements, vacation homes, and the like meet their needs? |
33265 | Do teacher and parent work together? |
33265 | Do they think and reason? |
33265 | Do we consider it seriously? |
33265 | Does Hardy show a lack of humor? |
33265 | Does a pretty bedroom tend to make a girl orderly? |
33265 | Does earning money tend to make boys mercenary? |
33265 | Does he give an accurate account of events or only reproduce general color? |
33265 | Does it pay to spend time on the esthetic side of cooking and serving? |
33265 | Does it tend to foster or discourage neighborliness? |
33265 | Does much reading of stories vitiate their taste for better literature? |
33265 | Does one form the habit of moving, and is the sense of continuity of a permanent family home destroyed? |
33265 | Does she marry? |
33265 | Does the modern idea of social service find encouragement in him? |
33265 | Does the play The Christian show more strength than the novel of the same name? |
33265 | Does the weight of their expressed opinion influence the management? |
33265 | Has house- cleaning lost its terrors? |
33265 | Have little ballads about dress sung if possible, the Old Grey Bonnet, the Owld Plaid Shawl, and Oh Dear, What Can the Matter Be? |
33265 | Have papers on, Is a college education essential for all girls? |
33265 | Have their advantages and disadvantages presented, and question: What are the essentials of a good, livable apartment? |
33265 | Have these books a moral? |
33265 | How can life be made more easy and attractive on a farm? |
33265 | How can public sentiment be aroused? |
33265 | How can such committees coöperate with similar men''s committees and with the public authorities? |
33265 | How can we make over what we have? |
33265 | How does Velazquez compare with Raphael? |
33265 | How early should they be taught, and how? |
33265 | How far is imagination responsible for falsehood? |
33265 | How far were they calculated to stimulate patriotism by the glorification of England? |
33265 | How is it managed in Germany and Italy? |
33265 | How may our girls be taught to understand the value of money? |
33265 | How much can the children help? |
33265 | How much influence should the parent exert? |
33265 | How much liberty should a child have in using it? |
33265 | How much of a woman''s income should be spent for clothes? |
33265 | How satisfactory do the tenants find the system of leases and regulations? |
33265 | How shall good music be secured in a small neighborhood? |
33265 | How shall the mystery of sex be taught to a child? |
33265 | How shall we deal with the ordinary faults? |
33265 | How shall we deal with this phase? |
33265 | III-- BUILDING A HOME How shall one decide on a site for a new house? |
33265 | IV-- THE REMODELLED HOUSE What can be done to make over a city house that is unattractive? |
33265 | IX-- THE CARE OF THE HOUSE Prepare in advance a discussion on these subjects: How much care shall we put on our houses? |
33265 | If in a country district, how near are the schools, the church, the markets? |
33265 | If so, was he justified? |
33265 | If the room is small, how can the space be best utilized? |
33265 | If there is no gymnasium provided by the school, can the parents combine and make one? |
33265 | If they are wrong, what can be done? |
33265 | In a large city, can there be a roof- garden for recreation? |
33265 | In the long run, are such floors and the necessary rugs more or less expensive than carpets? |
33265 | In what differing ways do Ibsen''s plays affect the club members? |
33265 | Is Ibsen critic or prophet? |
33265 | Is Taine''s estimate of him just? |
33265 | Is a college girl likely to demand a career? |
33265 | Is he a fatalist? |
33265 | Is he trustworthy? |
33265 | Is his broad humor defensible? |
33265 | Is his optimism philosophically justifiable? |
33265 | Is his refined and unconscious selfishness a common occurrence? |
33265 | Is improvement possible? |
33265 | Is it a good preparation for later work? |
33265 | Is it drained? |
33265 | Is it possible under ordinary conditions? |
33265 | Is it well done and well paid? |
33265 | Is living in an apartment hygienic? |
33265 | Is local option a success? |
33265 | Is she Shakespeare''s highest female type? |
33265 | Is the American color correct? |
33265 | Is the condition of the street on which the house will face attractive, well kept, and shaded? |
33265 | Is the enlarging of the social circle of one''s grown children a duty? |
33265 | Is the estimate of the Duke of Marlborough just? |
33265 | Is the lot in good condition?--not too full of stones, not so low that it will require filling, nor so high that it will need grading? |
33265 | Is the outlook good? |
33265 | Is the public exhibition desirable? |
33265 | Is the rest from housekeeping and the change of life compensation for the drawbacks there? |
33265 | Is the school board doing its best? |
33265 | Is there a Shakespearean affectation? |
33265 | Is there a cipher in Shakespeare? |
33265 | Is there open violation of the law in prohibition states? |
33265 | Is there shade? |
33265 | Is vegetarianism wise? |
33265 | Must our boys fight? |
33265 | Note also these questions: How can spaces be saved in sleeping and other rooms? |
33265 | On the whole, are the morals of the drama improving? |
33265 | On what did the suffrage party base its claims? |
33265 | Once a club is started, the great question is, What shall we study? |
33265 | Settlements; their origin and history; what can neighborliness do for the poor? |
33265 | Shall boys be taught housework? |
33265 | Shall there be a place for"collections"? |
33265 | Shall we employ an architect for the small home, or are published plans practical? |
33265 | Shall we prepare ourselves in advance for conversations at dinners and other social occasions? |
33265 | Shall women give up all their time to keeping them clean and orderly? |
33265 | Sherman: What is Shakespeare? |
33265 | Should children be taught to converse rather than to chatter? |
33265 | Should tale- bearing be encouraged? |
33265 | Should the theater preach or amuse, or both? |
33265 | Should they be paid for doing daily household duties, or not? |
33265 | Subsidizing the opera: shall this be done by the state, as in Germany; or by individuals, as in New York? |
33265 | Take up as additional topics: How shall we have an abundant table under present conditions? |
33265 | The Montessori system; is it successful? |
33265 | The jail: what are the present local conditions? |
33265 | The subject of mothers''congresses may be discussed: Are they practically helpful, or merely speculative? |
33265 | The third paper would be on the care of the aged; of almshouses, especially those of the county; are they sanitary, well cared for and cheerful? |
33265 | This paper will lead naturally to a discussion on these and similar themes: What of our home table talk? |
33265 | To how much liberty in taste and choice is a child entitled? |
33265 | Under what conditions is such work done? |
33265 | VIII-- SPECIAL ROOMS Have illustrated papers or talks on these topics:_ The Living- Room_--How can it best be made beautiful and comfortable? |
33265 | Was he really mad? |
33265 | Was his meaning always clear to himself? |
33265 | Were any plays written at her suggestion? |
33265 | Were they purposely obscure? |
33265 | What about a sideboard, glass- closet, pantry? |
33265 | What about heating and ventilation? |
33265 | What about modern appliances to avoid sweeping, and the like? |
33265 | What about the Darwinian theory? |
33265 | What about the condition of the roads in winter? |
33265 | What about woman''s work in general? |
33265 | What are artistic, durable, harmonious in color and pattern? |
33265 | What are its difficulties and what its advantages? |
33265 | What are the possibilities of the near future in medicine and surgery? |
33265 | What can be done to make over a farmhouse? |
33265 | What can be done to make over a village house? |
33265 | What can be done to regulate our markets, and make them clean and wholesome? |
33265 | What can be done with old carpets? |
33265 | What can be eliminated from the daily routine? |
33265 | What can they do to save steps? |
33265 | What can women''s clubs do to make it more effective? |
33265 | What can women''s clubs do toward making the home city beautiful? |
33265 | What colors are best? |
33265 | What colors are suitable for the walls? |
33265 | What colors are suitable? |
33265 | What curtains and hangings are best? |
33265 | What did the other poets of Shakespeare''s time think of these early poems? |
33265 | What especial questions are of vital interest to women, and how will they be aided by the vote? |
33265 | What excursions may they take in the vicinity for this purpose? |
33265 | What furniture can be home- made for the bedroom? |
33265 | What has the pure food legislation done on those points? |
33265 | What have women done here of recent years to clean up the markets of the West? |
33265 | What in research work? |
33265 | What is Forestry? |
33265 | What is an ideal education? |
33265 | What is being done for working girls? |
33265 | What is essential, and what can we do without? |
33265 | What is his position with regard to religion? |
33265 | What is the cost of hard wood, of Southern pine, of painted or stained floors? |
33265 | What is the expense of opera in New York, in great salaries, scenery, costumes, etc.? |
33265 | What is the influence of life in a summer hotel on parents and children? |
33265 | What is the relation between a good conversationalist and a good listener? |
33265 | What of adopting children from asylums? |
33265 | What of apartment houses? |
33265 | What of corresponding salons elsewhere? |
33265 | What of country sports? |
33265 | What of factory work, domestic service, and work in shops? |
33265 | What of foreign markets, especially in Germany? |
33265 | What of giving children grown- up writers to read such as Shakespeare, Don Quixote, Mallory and Bunyan? |
33265 | What of her relation to her home if equal suffrage is granted? |
33265 | What of making and breaking wills? |
33265 | What of our country? |
33265 | What of our daughters''dress? |
33265 | What of placing children in homes instead of asylums? |
33265 | What of such work as that of soldier, sailor, worker on roads, in sewers, on the police and fire boards? |
33265 | What of the floor, the curtains, the cushions? |
33265 | What of the floor? |
33265 | What of the legislative work of the Anti- Saloon League? |
33265 | What of the question of equal pay? |
33265 | What of the relation of farmers to customers? |
33265 | What of the use of chintz and white paint? |
33265 | What of the"living wage"? |
33265 | What of woman''s physical and mental ability to handle political issues? |
33265 | What ought to be the relative emphasis on money in our home life? |
33265 | What should it cover? |
33265 | What shrubs are best adapted for hedges locally? |
33265 | What sort of furniture will he like best, and what colors? |
33265 | What sort of politician shall boys be taught to admire? |
33265 | What sort of rugs are desirable beyond the Oriental? |
33265 | What was his attitude in regard to individualism? |
33265 | What was the effect of Ibsen on the German drama? |
33265 | What were his personal characteristics? |
33265 | What wood for the furniture? |
33265 | When are punishments outgrown? |
33265 | When is it best done? |
33265 | When should discipline end and personal freedom begin? |
33265 | Where does it fail? |
33265 | Where shall the writing- desk, the large table, the piano, stand? |
33265 | Which of the two best concealed the moral purpose both used as the theme of their books? |
33265 | Which states have equal suffrage, and how does it work? |
33265 | Who was the Earl of Southampton, to whom the poem was dedicated? |
33265 | Why is Meredith not more popular? |
33265 | Why is Whistler''s appeal not more popular? |
33265 | Why this change in opinion? |
33265 | Why was he ignored in the later seventeenth century? |
33265 | _ Characteristics of His Work_--Did he plagiarize? |
33265 | _ Estimate of Shakespeare in His Own and Later Times_--What did his contemporaries think of him? |
33265 | _ General Discussion_--Living where we do, how can we improve our houses and their surroundings? |
33265 | _ His Personality_--How much education had Shakespeare? |
33265 | _ His Place in Literature_--What is the meaning of his mysticism and his symbolism? |
33265 | _ Moral and Religious_--How are morals best taught? |
33265 | _ Music_--Should all children be taught to play and sing? |
33265 | _ Neighbors_--Who is my neighbor? |
33265 | _ Organization_--What committees are needed to help improve the town? |
33265 | _ Punishments_--Discuss the question: Is physical punishment ever allowable? |
33265 | _ The Bedrooms_--Shall we use wood or metal beds? |
33265 | _ The Boy''s Room_--How can it be at once sensible and attractive? |
33265 | _ The Dining- Room_--Which side of the house is best to choose? |
33265 | _ The Girl''s Room_--How shall this be at once dainty and practical? |
33265 | _ The Minister''s Home_--Should the social life of the church center in the minister''s home? |
33265 | _ The Plan of the Town_--Is the location of the best? |
33265 | _ The Question of the Allowance_--At what age should a child have an allowance? |
33265 | _ The Relation of Manners and Morals_--Are American manners deteriorating? |
33265 | _ Travel_--Should we see our own country before going abroad? |
33265 | _ Vacation and Study_--Is it a good plan to combine the two? |
33265 | and Should their studies be those of men''s colleges entirely? |
33265 | and What are its advantages over the boarding- school, and its disadvantages? |
33265 | and What of athletics for girls? |
33265 | and if so, how and where can she best be trained? |
33265 | of bungalows, camps, seashore cottages, etc.? |
33265 | of disfiguring gas works, chimneys, manufactories? |
33265 | of elevated railroads? |
33265 | of funds left for institutions which may not be always needed? |
33265 | of golf, tennis, hunting, motoring, etc.? |
33265 | of protection to society through state boards, etc.? |
33265 | what furniture? |
33265 | what pictures and ornaments? |
8642 | ''Consent-- you?'' 8642 Am I his? |
8642 | Am not I the head of my house? |
8642 | And how did he bear it? |
8642 | And will that hurt them? |
8642 | But, Lucy,said he, suddenly,"is that your baby you have in your arms? |
8642 | Can this be you? |
8642 | Certainly; how_ can_ you ask? 8642 Had she a comfortable home?" |
8642 | Have you asked her whether she was satisfied with these_ indulgences_? |
8642 | Have you made any use of these thoughts in your life, Almeria? |
8642 | How,it was asked of them,"did you come here?" |
8642 | If Paris be enamored of his bride, His Helen,--what concerns it me? 8642 Is he not kind to you?" |
8642 | Is it a daughter? 8642 Is it a son? |
8642 | It was hard for her? |
8642 | Lucy,said he,"do you suppose I would hurt_ your_ child?" |
8642 | Shall the woman be bound by the folly of the child? 8642 Should_ these_ die, myself Preserved, of prosperous future could I form One cheerful hope? |
8642 | The prophet? 8642 The question in my mind is,"she resumed,"have I not a right to fly? |
8642 | Was that a thought of joy to her? |
8642 | What is the world to me? |
8642 | What now absurdity? |
8642 | Why,they said,"did you choose so barren a spot?" |
8642 | ''At whom, then,_ did_ you look?'' |
8642 | ''Has England,''thought she,''a secret from us, while we have none from her?'' |
8642 | ... Dwell I but in the suburbs Of your good pleasure? |
8642 | A poor forsaken virgin who would deign To take in marriage? |
8642 | After the battle--"Cyrus calling to some of his servants,''Tell me, said he,''has any one seen Abradatus? |
8642 | Already deep questions are put by young girls on the great theme: What shall I do to enter upon the eternal life? |
8642 | And embrace my father heart to heart?" |
8642 | And has another''s life as large a scope? |
8642 | And how atone For all I''ve done, and left undone? |
8642 | And shall my life, my single life, Obstruct all this? |
8642 | And the result? |
8642 | And the result? |
8642 | And what had Almeria done? |
8642 | And what would Almeria think? |
8642 | And where is that? |
8642 | And why? |
8642 | And why? |
8642 | But here, in the_"Lettres d''un Voyageur,"_ what do I see? |
8642 | But how many fathers are there who would have understood at once such a child as Margaret Fuller was, or would have done even as wisely as he? |
8642 | But is it not surprising that such a description should apply to so few? |
8642 | But were these acts, whether performed judiciously or no,_ so_ bold as to dare before God and Man to partake the fruits of such offence as this? |
8642 | But what does this prove? |
8642 | But when she rejoins to this,"Very true; but suppose I choose not to have a husband, or am not chosen for a wife-- what then? |
8642 | But why call on God? |
8642 | But, in casting aside the shell, have we retained the kernel? |
8642 | Can I appreciate this work in a translation? |
8642 | Can I make V---- happy in solitude? |
8642 | Can any one assert that they have reason to repent this?] |
8642 | Can gallantry go further? |
8642 | Can he do, in secret, what he could not avow to the mother that bore him? |
8642 | Can his lips speak falsely? |
8642 | Can we find this much for ourselves in bustling America the next three or four years? |
8642 | Can we not get from the French something beside their worst novels? |
8642 | Clung with wild passion to a selfish resolve? |
8642 | Cobden is good; but if he had stood in Kossuth''s place, would he not have drawn his sword against the Austrian? |
8642 | Cyrus, receiving the Armenians whom he had conquered--"''Tigranes,''said he,''at what rate would you purchase the regaining of your wife?'' |
8642 | Did_ they_ believe purity more impossible to Man than to Woman? |
8642 | Didst thou put thyself into the position of the poor man, and do for him what thou wouldst have had one who was able to do for thee? |
8642 | Do you love anybody else?" |
8642 | Do you never think of your vow as sacred?" |
8642 | Do you not feel within you that which can reprove them, which can check, which can convince them? |
8642 | Do you not like these yellow flowers? |
8642 | Does he see in her a holy mother, worthy to guard the infancy of an immortal soul? |
8642 | Does his heart find other means to express itself there? |
8642 | Does it not show a sufficiently high view of Woman, of Marriage? |
8642 | Does not all this sound like a history of the seventeenth century? |
8642 | Effeminate, say you? |
8642 | Hast thou a sense of thy ill fate? |
8642 | He has given us many gifts from his love; shall we not ask him to join us here?" |
8642 | He wondered when he saw them, and inquired thus of Panthea:''And have you made me these arms, woman, by destroying your own ornaments?'' |
8642 | How could it end? |
8642 | I did not believe in God; for why had He permitted the dart to enter so unprepared a breast? |
8642 | I said,"Have you no religious scruples? |
8642 | I shall grieve my parents; but, were they truly such, would they not grieve still more that I must reject the life of mutual love? |
8642 | If at all, how often? |
8642 | In her pure vow of maiden chastity? |
8642 | Iphis says:"What shall this wretch now do? |
8642 | Is not manliness to thy thought purity, not lawlessness? |
8642 | Is not this sorrowful story of a lofty beauty? |
8642 | Is the happiness of my whole life to be sacrificed?" |
8642 | Is there no chance of your coming to Boston all this winter? |
8642 | Jesus of Nazareth died young; but had he not spoken and acted as much truth as the world could bear in his time? |
8642 | Many say,"Well, suppose we do all this; what then? |
8642 | May not that suffice to any man''s ambition? |
8642 | Merit in this? |
8642 | Merit in this? |
8642 | Must I never then love? |
8642 | My speech to thee was, leaning''gainst thy cheek,( Which with my hand I now caress):''And what Shall I then do for thee? |
8642 | Never marry one whom I could really love? |
8642 | Never? |
8642 | Now I ask you, my sisters, if the women at the fashionable house be not answerable for those women being in the prison? |
8642 | One spoke of his beauty and smallness of his person, and, on that, Tigranes asked his wife,''And do you, Armenian dame, think Cyrus handsome?'' |
8642 | Or go I to the house of Capaneus? |
8642 | Perhaps some one will here ask, whether the supremacy of Man over Woman is attributable to nature or custom? |
8642 | Revenged herself? |
8642 | Shall I be more fortunate if I go in person? |
8642 | Shall I receive My father when grown old, and in my house Cheer him with each fond office, to repay The careful nurture which he gave my youth?'' |
8642 | Shall not her name be for her era Victoria, for her country and life Virginia? |
8642 | Shall thousands, when their country''s injured, lift Their shields? |
8642 | Should they take turns, and stay with her by night as well as by day? |
8642 | Since Somerville has achieved so much, will any young girl be prevented from seeking a knowledge of the physical sciences, if she wishes it? |
8642 | Stifled under the Roman priesthood, would you not have thrown it off with all your force? |
8642 | The Earth waits for its King? |
8642 | The architecture is borrowed from England; why not the rest? |
8642 | The father of the count departs for the crusade; will his son join him, or remain to rule their domain, and we d her he loves? |
8642 | The female Greek, of our day, is as much in the street as the male to cry,"What news?" |
8642 | There inquires the spirit,"Is this rhetoric the bloom of healthy blood, or a false pigment artfully laid on?" |
8642 | There is a beautiful side, and a good reason here; but why must the beauty degenerate, and give place to meanness? |
8642 | Think you I am_ no stronger than my sex_, Being so fathered and so husbanded?" |
8642 | This form of appeal rarely fails to touch the basest man:--"Are you acting toward other women in the way you would have men act towards your sister?" |
8642 | To her child whom they are about to murder, the same that was frightened at the"glittering plume,"she says,"Dost thou weep, My son? |
8642 | Tormented all around her? |
8642 | Was I worthy to be parent of a soul, with its eternal, immense capacity for weal and woe? |
8642 | Was it so deemed forty years ago? |
8642 | Was not the calm equality they enjoyed as honorable as the devotion of chivalry? |
8642 | We care not for their urns; what inscription could we put upon them? |
8642 | Were brothers so dear, then, Antigone? |
8642 | Were her moral qualities, her beneficent life, the results of a renewed heart?" |
8642 | What can I do? |
8642 | What color should they be? |
8642 | What demon resists our good angel, and seems at such times to have the mastery? |
8642 | What is the cause of this? |
8642 | What is the house for, if good spirits can not peacefully abide there? |
8642 | What then? |
8642 | What word Can we reply? |
8642 | What would become of them, unhappy lovers? |
8642 | When shall we read of banquets prepared for the halt, the lame, and the blind, on the day that is said to have brought_ their_ friend into the world? |
8642 | When the queen says,"Dost thou sleep, My son? |
8642 | Where lies it, though thy name Ring over distant lands, meeting the wind Even on the extremest verge of the wide world? |
8642 | Who does not feel the sway of such a voice? |
8642 | Who else could have so carried through my family affairs? |
8642 | Who found such vast sums of money, and acquitted them on her own credit? |
8642 | Who lived so spotlessly before the world? |
8642 | Who so clearly set aside the Pharisaism which, as years passed, threatened to creep in among us? |
8642 | Who so deeply discerned as to the spirits of delusion which sought to bewilder us? |
8642 | Who so wisely aided me in my rejection of a dry morality? |
8642 | Who undertaken with him, and_ sustained_, such astonishing pilgrimages? |
8642 | Who would have governed my whole economy so wisely, richly and hospitably, when circumstances commanded? |
8642 | Who would not have lent a life- long credence to that voice of honor? |
8642 | Who would wish for sons From one so wretched? |
8642 | Who, amid such difficulties, would have always held up her head and supported me? |
8642 | Who, without a murmur, have seen her husband encounter such dangers by land and sea? |
8642 | Why am I not at liberty to declare unblushingly to all men that I will leave the man whom I_ do not_ love, and go with him I_ do_ love? |
8642 | Why am I not entitled, as a rational human being, to a voice in shaping them? |
8642 | Why did Korner so love Schneider? |
8642 | Why did Socrates so love Alcibiades? |
8642 | Why dost thou clasp me with thy hands, why hold My robes, and shelter thee beneath my wings, Like a young bird? |
8642 | Why is not all life music? |
8642 | Why of Perseus, name the town, Which Cyclopean ramparts crown? |
8642 | Why should I not be at liberty to earn it in any honest and useful calling?" |
8642 | Why should not the truth be spoken?" |
8642 | Why then, say some, lay such emphasis on the rights or needs of Woman? |
8642 | Why? |
8642 | Will any, poor or rich, fail to feel that the children of such a parent were rich when"Her virtues were their worldly dower"? |
8642 | Will there never be a being to combine a man''s mind and a woman''s heart, and who yet finds life too rich to weep over? |
8642 | Will you be as selfish and short- sighted as those who never plant trees to shade a hired house, lest some one else should be blest by their shade? |
8642 | Will you, this hour, take her place?" |
8642 | Wilt thou not aid One whose best hopes on thee are stayed? |
8642 | With religious joy, as one who knows that he who loves God can not fail to love his neighbor as himself? |
8642 | Would this be just? |
8642 | Would you have waited unknown centuries, hoping for the moment when you could see another method? |
8642 | You ask, what use will she make of liberty, when she has so long been sustained and restrained? |
8642 | You have the truth, you have the right, but could you act up to it in all circumstances? |
8642 | You, could you let a Croat insult your wife, carry off your son to be an Austrian serf, and leave your daughter bleeding in the dust? |
8642 | _ Aglauron._ Beautiful do you think her? |
8642 | _ Laurie._ And pray where was the husband all this time? |
8642 | _ Laurie._ Who is that beautiful lady to whom you bowed? |
8642 | and how Comes he to my destruction? |
8642 | are there_ none_? |
8642 | dost deny Thy woman''s nature with a manly scorn, And break away the gauds and armlets worn By weaker woman in captivity? |
8642 | have they bound those brows with no garland? |
8642 | his forever? |
8642 | how did you give? |
8642 | if this should take place, who will dare again to feel the throb of heavenly hope, as to the destiny of this country? |
8642 | or, if not married, can you find no way for him to lead a virtuous and happy life? |
8642 | shall thousands grasp the oar and dare, Advancing bravely''gainst the foe, to die For Greece? |
8642 | shed in the lamp no drop of ambrosial oil? |
8642 | should I run, wouldst thou be angry? |
8642 | thou brave and faithful soul, hast thou left us, and art thou gone?'' |
8642 | what is he? |
8642 | who knew_ thee_, as to me thou art known? |
8642 | with joy and freedom, as one who feels that it is the highest happiness of gift to us that we have something to give again? |
9880 | Again( v., 27), how could Adam be made in the image of the Elohim, male and female, unless the Elohim were male and female also? 9880 Are not,"said he,"the rivers of Damascus, Abana and Pharpar, greater than the Jordan? |
9880 | Are you going to cater to the whims and prejudices of people who have no intelligent knowledge of what they condemn? 9880 Have they dignified or degraded the Mothers of the Race?" |
9880 | 10 And Nabal said, Who is David? |
9880 | 10 Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? |
9880 | 10 He said unto her, Woman, where are those thine accusers? |
9880 | 10 When Jesus understood it, he said unto them, Why trouble ye the woman? |
9880 | 11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? |
9880 | 11 And he said, Who told thee that thou wast naked? |
9880 | 11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give unto men, whom I know not whence they be? |
9880 | 13 And the Lord God said unto the woman, What is this that thou hast done? |
9880 | 13 And they say unto her, Woman, Why weepest thou? |
9880 | 13 Then the king said to the wise men, 15 What shall we do unto the queen Vashti according to the law? |
9880 | 13 judge in yourselves: is it comely that a woman pray unto God uncovered? |
9880 | 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? |
9880 | 14 Yet ye say, Wherefore? |
9880 | 15 And Laban said unto Jacob, Because thou art my brother, shouldst thou therefore serve me for nought? |
9880 | 15 And Moses said unto them, have ye saved all the women alive? |
9880 | 15 Jesus saith unto her, Woman, why weepest thou? |
9880 | 15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? |
9880 | 16 For what knowest thou, O wife, whether thou shalt save thy husband? |
9880 | 17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? |
9880 | 18 And David said unto Saul, Who am I? |
9880 | 18 And she said unto Elijah, What have I to do with thee, O thou man of God? |
9880 | 18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing and have saved the men children alive? |
9880 | 18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day? |
9880 | 19 And her mother- in- law said unto her, Where hast thou gleaned to- day? |
9880 | 2 And Elisha said unto her, What shall I do for thee? |
9880 | 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? |
9880 | 2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? |
9880 | 2 And they said, Hath the Lord indeed spoken only by Moses? |
9880 | 20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? |
9880 | 20 And he cried unto the Lord and said, O Lord my God, hast thou also brought evil upon the widow by slaying her son? |
9880 | 20 And he said unto his daughters, And where is he? |
9880 | 21 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? |
9880 | 21 And he said unto her, What wilt thou? |
9880 | 27 And upon this came his disciples, and marvelled that he talked with the woman, yet no man said, What seekest thou? |
9880 | 28 And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? |
9880 | 28 Therefore in the resurrection, whose wife shall she be of the seven? |
9880 | 29 Come, see a man, which told me all things that ever I did: is not this the Christ? |
9880 | 3 And he answered and said unto them, What did Moses command you? |
9880 | 3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? |
9880 | 30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? |
9880 | 32 And Esau said, Behold, I am at the point to die; and what profit shall this birthright do to me? |
9880 | 32 And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? |
9880 | 33 And he answered them, saying, Who is my mother, or my brethren? |
9880 | 4 And Jacob said unto them, My brethren, whence be ye? |
9880 | 4 Jesus saith unto her, Woman, what have I to do with thee? |
9880 | 4 While it remained, was it not thine own? |
9880 | 4 Why should the name of our father be done away from among his family, because he hath no son? |
9880 | 47 And I asked her, and said, Whose daughter art thou? |
9880 | 49 And he said unto them, How is it that ye sought me? |
9880 | 49 And when they saw him, his mother said unto him, Son, why hast thou thus dealt with us? |
9880 | 5 And he said unto them, Know ye Laban the son of Nahor? |
9880 | 5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad? |
9880 | 58 And they called Rebekah, and said unto her, Wilt thou go with this man? |
9880 | 6 And he said unto them, Is he well? |
9880 | 6 And the lord said unto Cain, Why art thou wroth? |
9880 | 65 For she had said unto the servant, What man is that walketh in the field to meet us? |
9880 | 7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? |
9880 | 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? |
9880 | 7 And the Lord said unto Satan, Whence comest thou? |
9880 | 7 For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? |
9880 | 7 Then said his sister to Pharaoh''s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? |
9880 | 8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? |
9880 | 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? |
9880 | 8 Then said Elkanah her husband to her, Hannah, why weepest thou? |
9880 | 9 And Abimelech called Isaac, and said Behold, or a surety she is thy wife; and how saidst thou, She is my sister? |
9880 | 9 And the Lord God called unto Adam, and said unto him, Where art thou? |
9880 | 9 How then can I do this great wickedness and sin against God? |
9880 | 9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? |
9880 | 9 Then Satan answered, Doth Job fear God for nought? |
9880 | 9 Then said his wife unto him, Dost thou still retain thine integrity? |
9880 | 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? |
9880 | A voice will cry,"Who are these?" |
9880 | Adam Clarke, in his commentaries, asks the question,"is this an allegory?" |
9880 | Among scholarly Christian theologians no questions are now more unsettled than are the queries: Who wrote the Gospels? |
9880 | And David said, Seemeth it to you a light thing to be a king''s son- in- law, seeing that I am a poor man, and lightly esteemed? |
9880 | And at what time did Peter and Paul live and quarrel with each other concerning Christian polity? |
9880 | And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? |
9880 | And he said"Am I my brother''s keeper?" |
9880 | And he said, What hast thou done? |
9880 | And if Gentiles are of the same opinion, why do they consider the education of boys more important than that of girls? |
9880 | And it came to pass, when they were come to Beth- lehem, that all the city was moved about them, and they said, Is this Naomi? |
9880 | And one said, Is not this Bath- she- ba, the wife of Uriah the Hittite? |
9880 | And the Lord said unto Cain, where is Abel thy brother? |
9880 | And the king said, What wouldst thou? |
9880 | And the other thing is-- what? |
9880 | And therefore are all things established in the equality of Male and Female; if it were not so, how could they subsist? |
9880 | And what of the history which Christianity is making to- day? |
9880 | And yet as the great factor in the building of the race are they not more sacred than churches, altars, sacraments or the priesthood? |
9880 | Appreciating his own feelings, he said to her one day in an exuberant burst of devotion,"Am I not more to thee than ten sons?" |
9880 | But where are any lessons of respect taught for the mothers of the human family? |
9880 | Can not all the skill in Syria accomplish as much as the prophet in Israel?" |
9880 | Could the Infinite Father and Mother have give them to Moses? |
9880 | David sent to him most gracious messages; but he replied in his usual gruff manner,"Who is David, that I should share with him my riches? |
9880 | Did we banish Mrs. Rose? |
9880 | Do our sons in their law schools, who read the old common law of England and its commentators, rise from their studies with higher respect for women? |
9880 | Do our sons in their theological seminaries rise from their studies of the Mosaic laws and Paul''s epistles with higher respect for their mothers? |
9880 | Does any one seriously believe that the great spirit of all good talked with these Jews, and really said the extraordinary things they report? |
9880 | Does it not, as it stands, equally in many passages degrade the conception of the Supreme Being? |
9880 | Does the New Testament bring promises of new dignity and of larger liberties for woman? |
9880 | E. C. S. Is it not astonishing that so little is in the New Testament concerning the mother of Christ? |
9880 | E. M."Have the teachings of the Bible advanced or retarded the emancipation of women?" |
9880 | From Adam''s plaint,"The woman gave me and I did eat,"down to Christ''s"Woman, what have I to do with thee?" |
9880 | Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection? |
9880 | Has it elevated or degraded the Mothers of the Race? |
9880 | Has the Bible advanced or retarded woman''s emancipation? |
9880 | Hast thou eaten of the tree, whereof I commanded thee that thou shouldst not eat? |
9880 | Have the teachings of the Bible advanced or retarded the emancipation of women? |
9880 | Have they dignified or degraded the Mothers of the Race? |
9880 | Have they dignified or degraded the Mothers of the Race?" |
9880 | Have you not seen her clinging to a drunken or brutal husband, and read in letters of fire upon her forehead her curse? |
9880 | His mother having told him that she and his father had been seeking him, he replied:"How is it that ye sought me? |
9880 | How are men to know what we want unless we tell them? |
9880 | How could Christianity teach and preach that women should be silent in the church when already among the Jews equal honor was shown to women? |
9880 | How did it happen that Christ did not visit his mother after his resurrection? |
9880 | How is it that not one word is said about the death of Mary, not one word about the death of Joseph? |
9880 | How shall we order the child, and how shall we do unto him? |
9880 | How then is it possible to make woman an afterthought? |
9880 | If a Heavenly Father was necessary, why not a Heavenly Mother? |
9880 | If a man may marry a deceased brother''s wife, why not a deceased wife''s sister? |
9880 | If an earthly Mother was admirable, why not not{ sic} an earthly Father? |
9880 | If the question is asked--"What is your authority for this view of the Bible?" |
9880 | In comparison, where were the Gentile women who knew not God? |
9880 | In the meantime may we not ask, Is there any curse or crime which has not appealed to the Bible for support? |
9880 | In what way could they show their mothers honor? |
9880 | In which of the first three centuries did they assume their present shape? |
9880 | In youth and manhood what have we not done to add to your comfort and happiness; ever rejoicing in your triumphs and sympathizing in your defeats? |
9880 | Is it any wonder that they procured his death? |
9880 | Is it not rather a prediction? |
9880 | Is it not strange that none of the disciples of Christ said any thing about their parents-- that we know absolutely nothing of them? |
9880 | Is not the Church to- day a masculine hierarchy, with a female constituency, which holds woman in Bible lands in silence and in subjection? |
9880 | Is not this written in the book of Jasher? |
9880 | Is there any evidence that they showed any particular respect even for the mother of Christ? |
9880 | Is this a God to be still loved and served? |
9880 | Is this the extent of justice to women after the"influence of the Gospel of Christ has mellowed the hearts of men"for nineteen hundred years? |
9880 | It is a pertinent question, if women can pay the penalties of their crimes as"He,"why may they not enjoy the privileges of citizens as"He"? |
9880 | My Dear Mrs. Stanton:--You have sent to me the following questions:"Have the teachings of the Bible advanced or retarded the emancipation of women? |
9880 | She bantered him for his constancy,"Dost thou still maintain thy confidence in the God who has punished thee? |
9880 | She said to him:"You acknowledge that I have translated according to the Hebrew idiom?" |
9880 | Should it not in harmony with verse 26 be"they,"a dual pronoun? |
9880 | That being the case, could not the believing wife with her subtle influence have brought over the idolatrous husband? |
9880 | The question is often asked, whom did Cain marry? |
9880 | The second time was at the marriage feast in Cana, when he said to her:"Woman, what have I to do with thee?" |
9880 | Then as now names for women and slaves are of no importance; they have no individual life, and why should their personality require a life- long name? |
9880 | We deprecate the savage butchery of the one-- what ought we to say of the renown of the others? |
9880 | What care I for the son of Jesse?" |
9880 | What could the unmarried women of Paul''s time do? |
9880 | What made Jesus the power he was of his time? |
9880 | What should we think of guide posts on our highways, if we needed a symbolical interpreter at every point to tell us which way to go? |
9880 | What were years of persecution, the solitude on the mountain, the agonies on the cross, with the power of a God to sustain him? |
9880 | What? |
9880 | Where, indeed, would man be? |
9880 | Who is to draw the line? |
9880 | Who were the members of this high council, and were they a duality or a trinity? |
9880 | Why dost thou be so obstinate in thy religion, which serves no good to thee? |
9880 | Why is it more audacious to review Moses than Blackstone, the Jewish code of laws, than the English system of jurisprudence? |
9880 | Why not compel Bishops and Revising Committees to modify their creeds and dogmas? |
9880 | Why not the subjection of women? |
9880 | Why not? |
9880 | Why should they make any such manifestations? |
9880 | Why then doth Adonijah reign? |
9880 | Wist ye not that I must be about my father''s business?" |
9880 | Would Elizabeth Cady Stantons, Mary A. Livermores and Frances E. Willards be the products of this strictly Christian civilization? |
9880 | Would such commandments occasion no remark among Biblical scholars? |
9880 | Yet, to do Jezebel justice, we must ask ourselves, how did the assumedly good Elijah proceed in order to persuade her of the superiority of his truth? |
9880 | am not I better to thee than ten sons? |
9880 | and after it was sold, was it not in thine own power? |
9880 | and the point of compass indicated by the digital finger? |
9880 | and what is my life, or my father''s family in Israel, that I should be son- in- law to the king? |
9880 | and where wroughtest thou? |
9880 | and why eatest thou not? |
9880 | and why is thy countenance fallen? |
9880 | and why is thy heart grieved? |
9880 | and-- who is the son of Jesse? |
9880 | art thou come unto me to call my sin to remembrance, and to slay my son? |
9880 | hath he not spoken also by us? |
9880 | hath no man condemned thee? |
9880 | on the gibbet of infamy, and on the high altar of lust by the decree of the Christian priesthood? |
9880 | or how knowest thou, O man, whether thou shalt save thy wife? |
9880 | or, Why talkest thou with her? |
9880 | shall we receive good at the hand of God, and shall we not receive evil? |
9880 | tell me, what hast thou in the house? |
9880 | tell me, what shall thy wages be? |
9880 | that I was not born a woman!"? |
9880 | the significance of the letters? |
9880 | was I ever wo nt to do so unto thee? |
9880 | when his disciples saw it, they said, To what purpose is this waste? |
9880 | whom seekest thou? |
9880 | why hast thou conceived this thing in thine heart? |
9880 | why is it that ye have left the man? |
9880 | will ye not seek the truth? |
9880 | wist ye not that I must be about my Father''s business? |
9880 | xxxi., 10 Who can find a virtuous woman? |
41873 | Allowing the pity, what is the next thing to be done? 41873 And to the fifth question,''How many kept mistresses are there in the city?'' |
41873 | And to the first question, namely,''How many houses of prostitution are there in the city?'' 41873 And to the fourth inquiry,''How many private prostitutes are there in the city?'' |
41873 | And to the second inquiry,''How many houses of assignation are there in the city?'' 41873 And to the third inquiry,''How many public prostitutes are there in the city?'' |
41873 | Are they living or dead? 41873 Are you single, married, or widowed? |
41873 | But is there no hope in the societies of moral reform? 41873 But it may be asked, If government has the power to relieve society of the vice of drunkenness, why despair of its power regarding prostitution? |
41873 | Can you form an opinion as to how many women in your district, who are not impelled by necessity, prostitute themselves to gratify their passions? |
41873 | Can you read and write? 41873 Did you assist either your mother or your father in their business? |
41873 | Did you receive any assistance, and, if so, from whom, and to what amount, to enable you to emigrate to the United States? 41873 Did your father drink intoxicating liquors? |
41873 | Did your mother drink intoxicating liquors? 41873 Do you drink intoxicating liquors? |
41873 | Do you profess the same religion now? 41873 For what length of time have you been a prostitute? |
41873 | Have you had any children? 41873 Have you had any disease incident to prostitution? |
41873 | How is this happy result accomplished? 41873 How long have you resided in New York City? |
41873 | How long have you resided in the State of New York? 41873 How long have you resided in the United States? |
41873 | How long is it since you abandoned your trade as a means of living? 41873 How long since you observed any of its requirements?" |
41873 | How many? 41873 How old will you be next birth- day? |
41873 | If born abroad, in what country? 41873 If living, are they with you now, or where are they? |
41873 | If married, is your husband living with you, or what caused the separation? 41873 If not, what other means have you? |
41873 | If widowed, how long has your husband been dead? 41873 If your mother had any business independent of your father, what was it? |
41873 | Is prostitution your only means of support? 41873 Is society to draw up a code of regulations as to what is proper for us to do, and what not?" |
41873 | Is your father living? 41873 Is your mother living? |
41873 | Then why not punish him? |
41873 | To what extent, in your opinion, is prostitution carried on in the tenant houses in your district? |
41873 | To whom will you complain? |
41873 | Well,said she, coolly,"what does that prove?" |
41873 | Were you born in America? 41873 Were you trained to any religion? |
41873 | Were your parentsProtestants,""Catholics,"or"non- professors?" |
41873 | What business did your father follow? 41873 What do you intend to do?" |
41873 | What induced you to emigrate to the United States? 41873 What trade or calling did you follow before you became a prostitute? |
41873 | What was the cause of your becoming a prostitute? 41873 What were your average weekly earnings at your trade? |
41873 | What, then, is the proper province of legislation in this important matter? 41873 ''But when?'' 41873 ''Do n''t you know that I am the chief''s wife?'' 41873 ''Do not you know her? 41873 ''What do you mean?'' 41873 ''What do you want here?'' 41873 ''When we return?'' 41873 **** Brothels are not an invention of necessity, but are simply an offshoot of immoral luxury.(?) 41873 -- Boys-- GirlsWere these children born in wedlock? |
41873 | A question will arise:"Who are the women that keep these houses?" |
41873 | Again:"State your opinion as to how many kept mistresses there are in your district?" |
41873 | Am I to understand that you never intend to marry me?'' |
41873 | Among the children under your care, to what extent does inherited syphilis exist? |
41873 | And amid all this array of luxurious homes, of splendid dresses, of comparative affluence, the question arises, Are they happy? |
41873 | And how? |
41873 | And then something would whisper to her,"Why do you endure it?" |
41873 | And what is the argument brought forward to oppose it? |
41873 | Another class of immigrants are women, many of whom are sent here by charitable(?) |
41873 | Are evil influences rife only in the factory? |
41873 | Are not the children of parents thus affected unhealthy, scrofulous, subject to diseases of the eye, joints, etc.? |
41873 | Are not the children of parents thus affected unhealthy? |
41873 | Are they not oftentimes acquired at the risk of outraged delicacy or undermined moral principles? |
41873 | Are, or are not, the number of such inmates steadily on the increase? |
41873 | Assume that these children were not in the factory, where would they be, and what could they do? |
41873 | But how account for the participation of the female in the crime? |
41873 | But is not this scorn powerless against the array of favoring motives? |
41873 | But some moralist will ask,"How would you have us treat such women?" |
41873 | But why are they still retained on the statute books? |
41873 | But will not a more enlightened policy do much toward diminishing it? |
41873 | But will not this be deferring to vice because it is dressed in silks or satins? |
41873 | By comparing the table upon this point with the one framed from the replies to the question,"For what length of time have you been a prostitute?" |
41873 | Can any human frame withstand these incessant attacks for a lengthened period? |
41873 | Can it seize on and destroy the inborn passion which fills and supports houses of prostitution? |
41873 | Can we consistently blame her if she becomes callous, when every legal provision directly tends to indurate her sensibilities? |
41873 | Can we now consistently refuse to apply the rule to all who need our kindly care? |
41873 | Canst thou believe thy living is a life? |
41873 | Diseased women were confined in the place; should they not be treated there? |
41873 | Does no responsibility rest upon the public, and on our law- makers, for negligence in this matter? |
41873 | Et vos, maquerellæ, quid dicitis?" |
41873 | Has not the finger of this scorn too long forbid the search for truth? |
41873 | Has not the hour arrived when truth will speak trumpet- tongued, and when her voice must be heard? |
41873 | He replied phlegmatically,"Would you object to live in a house or sail in a ship because others had just preceded you in the one or the other?" |
41873 | He says,"What are the earnings of our laundresses, our seamstresses, our milliners? |
41873 | Her name, age, birth- place, trade, and residence? |
41873 | How can the evil be prevented? |
41873 | How does this number of ten thousand regular prostitutes bear on the population? |
41873 | How long she has been at Paris? |
41873 | How many houses of assignation are there in your city? |
41873 | How many houses of assignation are there in your district? |
41873 | How many houses of assignation in your city? |
41873 | How many houses of assignation? |
41873 | How many houses of prostitution are there in our city? |
41873 | How many houses of prostitution are there in your city? |
41873 | How many houses of prostitution in your city? |
41873 | How many houses of prostitution, from the most public to the most private, are there in your police district? |
41873 | How many kept mistresses are there in your city? |
41873 | How many kept mistresses are there in your city? |
41873 | How many kept mistresses? |
41873 | How many of them are ever indicted, or, if indicted, how many are suppressed? |
41873 | How many of us are there whose actions are accordant with our religious professions? |
41873 | How many private prostitutes are there in your city? |
41873 | How many private prostitutes are there in your city? |
41873 | How many private prostitutes? |
41873 | How many prostitutes do you suppose reside in your district?" |
41873 | How many public prostitutes are there in your city? |
41873 | How many public prostitutes are there in your city? |
41873 | How many public prostitutes? |
41873 | How many such women( to the best of your belief) are there in your district?" |
41873 | IF SO, IN WHAT COUNTRY? |
41873 | IF SO, IN WHAT STATE? |
41873 | IF SO, TO WHAT EXTENT? |
41873 | IF SO, TO WHAT EXTENT? |
41873 | IF SO, TO WHAT EXTENT? |
41873 | IF SO, WAS IT PROTESTANT OR CATHOLIC? |
41873 | IF SO, WHAT? |
41873 | IF SO, WHICH OF THEM? |
41873 | If it is right to adopt curative measures in one case, why exclude them in the other? |
41873 | If not, of what class do you suppose or know them to be?" |
41873 | If so, to what extent? |
41873 | If so, to what extent? |
41873 | If so, to what extent? |
41873 | If so, was it Protestant or Catholic? |
41873 | If so, what? |
41873 | If so, which of them? |
41873 | In consideration of their important relations to society, it may be well to inquire, What are the duties of parents, husbands, and relatives? |
41873 | In many cases he wields a power the determinations of which amount to this:"Shall I have any food to- day, or shall I starve?" |
41873 | In reply it may be asked if the drunkard himself is ever cured of his vicious appetite by penalties? |
41873 | In the world and its ordinary code of social morality, suited to social conscience? |
41873 | Is it any wonder that girls are driven to intoxication and disgrace by this conduct? |
41873 | Is it more reprehensible than many customs nearer home? |
41873 | Is it not an opprobrium upon our national character to allow them to exist, if they are never to be enforced? |
41873 | Is it not time, then, to inquire whether we have not attempted too much; whether, if we attempt less, we shall not accomplish more? |
41873 | Is it now too late to enlist your sympathies in the undertaking? |
41873 | Is money more valuable than the character and life of woman? |
41873 | Is not its influence lost when its real character is known? |
41873 | Is there no culpable indifference in this? |
41873 | Is there no guilty indifference in this? |
41873 | Is there not a far more striking inconsistency in supinely allowing the same vice to exist and increase, without hinderance or examination? |
41873 | It may be asked, What peculiar dangers attend the life of a prostitute in this city? |
41873 | Looking at the amount received by female operatives, will any one feel surprised that they should abandon the incessant and poorly paid employment? |
41873 | Married"357,"73"Widows"233,"79"In continuation of this subject is the_ Question._ IF YOU HAVE HAD CHILDREN, HOW MANY? |
41873 | May we not be able to limit and control what we have not the power to prevent? |
41873 | Need any farther argument be adduced to show the palpable absurdity of the system? |
41873 | Now the question will arise, Has the world''s indifference produced these evils? |
41873 | On what hypothesis can these proportions be explained? |
41873 | Profess religion as educated 1909 Non- professors 91---- Total 2000_ Question._ HOW LONG IS IT SINCE YOU HAVE OBSERVED ANY OF ITS REQUIREMENTS? |
41873 | Protestant 972 Roman Catholic 977 No religious training 51---- Total 2000_ Question._ DO YOU PROFESS THE SAME RELIGION NOW? |
41873 | Protestants 960 Roman Catholics 977 Non- professors 63---- Total 2000_ Question._ WERE YOU TRAINED TO ANY RELIGION? |
41873 | Shall these branches of study be totally ignored? |
41873 | She started up, saying,''Who is here?'' |
41873 | That was one victim rescued, but how many are lost?" |
41873 | The case was certainly shocking: how was it to be met? |
41873 | The excessive mortality among this class of children is developed in the following replies to the_ Question._ ARE THESE CHILDREN LIVING OR DEAD? |
41873 | The first inquiry was,"How many houses of assignation are there in your district?" |
41873 | The first question, then, to be answered, is, Can prostitution be prevented? |
41873 | The following table will conclude this section:_ Question._ IF WIDOWED, HOW LONG HAS YOUR HUSBAND BEEN DEAD? |
41873 | The most useful portion of the subject will be found, it is imagined, in replies to the question,"What was the cause of your becoming a prostitute?" |
41873 | The next question was,"What, to the best of your belief, are the average number of visitors to such houses every twenty- four hours?" |
41873 | The preceding facts will supply materials for reflection, in conjunction with the question,"On what hypothesis can these proportions be explained?" |
41873 | Then the question arises, In what form shall the exposure be made? |
41873 | They follow this advice, and in nine cases out of ten the magistrate''s only remark is,"Do you want me to send you to the Hospital?" |
41873 | This was followed by the query,"Are all the females who visit these houses of assignation known public prostitutes? |
41873 | Thus far manufacturers have been blamed for the depression of wages, but is not the consumer equally open to censure? |
41873 | To the question,"What becomes of the prostitutes?" |
41873 | To what will not such misery as this compel suffering human nature? |
41873 | Turning fiercely to the women who sat before him, he apostrophized them:"Dicatis, vos, mulieres, posuistis, posuistis filias ad peccandum? |
41873 | Under what form does constitutional syphilis present itself, and what diseases are attributable to its taint? |
41873 | We succeeded in capturing( stealing?) |
41873 | What are the results of this cruel policy? |
41873 | What conclusion can be drawn from these facts? |
41873 | What course do these young men frequently pursue? |
41873 | What effort has been made to hold in check their baneful influence? |
41873 | What her motive is in inscribing herself? |
41873 | What is the position of the needle- woman? |
41873 | What is the present population of your city? |
41873 | What is the present population of your city? |
41873 | What is your population? |
41873 | What language can be used adequately to denounce such a cold- blooded piece of treachery on the part of a wretch claiming to be human? |
41873 | What means, in your opinion, could be adopted to eradicate or lessen the disease in the city? |
41873 | What percentage of the total number of patients admitted to Bellevue Hospital suffer directly or indirectly from syphilis? |
41873 | What, then, must be the condition of the towns, and, in particular, of the capital? |
41873 | Where shall we find this light? |
41873 | Where was she to expect aid and comfort but from the authors of her being, and how was such expectation realized? |
41873 | Where, then, is our consistency? |
41873 | Whether any one has a right to claim her? |
41873 | Whether her father and mother are living, and what their calling was or is? |
41873 | Whether she has ever been a prostitute before, and for what period of time? |
41873 | Whether she has ever been arrested, and if yes, how often, and for what offenses? |
41873 | Whether she has had children, and where they are? |
41873 | Whether she has received any education? |
41873 | Whether she has, or has had, venereal disease? |
41873 | Whether she is a widow, wife, or spinster? |
41873 | Whether she lives with them, and if not, when and how she left them? |
41873 | Who, then, is responsible for her after- career but those who have the power to preserve her from farther guilt and shame? |
41873 | Why add to the existing sense of shame another infamy when she unfortunately contracts disease? |
41873 | Why should not females have this branch of employment at their command? |
41873 | Why? |
41873 | Will it stand the test of comparison with any one of them, much less of all? |
41873 | Will not American good sense and American morality check this base imitation of a foreign custom? |
41873 | With such disclosures as these, can any one be surprised at the continued spread of prostitution? |
41873 | With such torments, physical and mental, can long life be expected as their lot? |
41873 | Would she know where to get something to eat? |
41873 | [ 136] Videsne ut cinædus urbano digito temperat? |
41873 | [ 238] One question was whether, if the man paid beforehand, and the woman refused to complete the contract, he could compel her? |
41873 | [ 382]_ Question._ ARE YOU SINGLE, MARRIED, OR WIDOWED? |
41873 | _ Question._ ARE THESE CHILDREN LIVING WITH YOU, OR WHERE ARE THEY? |
41873 | _ Question._ CAN YOU READ AND WRITE? |
41873 | _ Question._ DID YOU ASSIST EITHER YOUR FATHER OR MOTHER IN THEIR BUSINESS? |
41873 | _ Question._ DID YOUR FATHER DRINK INTOXICATING LIQUORS? |
41873 | _ Question._ DO YOU DRINK INTOXICATING LIQUOR? |
41873 | _ Question._ FOR WHAT LENGTH OF TIME HAVE YOU BEEN A PROSTITUTE? |
41873 | _ Question._ HAVE YOU HAD ANY CHILDREN? |
41873 | _ Question._ HAVE YOU HAD ANY DISEASE INCIDENT TO PROSTITUTION? |
41873 | _ Question._ HOW LONG HAVE YOU RESIDED IN NEW YORK STATE? |
41873 | _ Question._ HOW LONG HAVE YOU RESIDED IN THE UNITED STATES? |
41873 | _ Question._ HOW LONG IS IT SINCE YOU ABANDONED YOUR TRADE AS A MEANS OF LIVING? |
41873 | _ Question._ HOW OLD WILL YOU BE NEXT BIRTH- DAY? |
41873 | _ Question._ IF MARRIED, IS YOUR HUSBAND LIVING WITH YOU, OR WHAT CAUSED THE SEPARATION? |
41873 | _ Question._ IF YOU HAVE HAD CHILDREN, HOW MANY? |
41873 | _ Question._ IF YOUR MOTHER HAD ANY BUSINESS INDEPENDENT OF YOUR FATHER, WHAT WAS IT? |
41873 | _ Question._ IS PROSTITUTION YOUR ONLY MEANS OF SUPPORT? |
41873 | _ Question._ IS YOUR FATHER LIVING, OR HOW OLD WAS YOU WHEN HE DIED? |
41873 | _ Question._ WERE YOU BORN ABROAD? |
41873 | _ Question._ WERE YOU BORN IN AMERICA? |
41873 | _ Question._ WERE YOUR PARENTS PROTESTANTS, CATHOLICS, OR NON- PROFESSORS? |
41873 | _ Question._ WHAT BUSINESS DID YOUR FATHER FOLLOW? |
41873 | _ Question._ WHAT INDUCED YOU TO EMIGRATE TO THE UNITED STATES? |
41873 | _ Question._ WHAT TRADE OR CALLING DID YOU FOLLOW BEFORE YOU BECAME A PROSTITUTE? |
41873 | _ Question._ WHAT WAS THE CAUSE OF YOUR BECOMING A PROSTITUTE? |
41873 | _ Question._ WHAT WERE YOUR AVERAGE WEEKLY EARNINGS AT YOUR TRADE? |
41873 | and, if so, in what state? |
41873 | or how old were you when he died? |
41873 | or how old were you when she died? |
41873 | vos, mulieres, per vestros traitus impudiæ, provocastis alios ad peccandum? |
50034 | ''F''r God''s sake,''says I,''child, what are you doing here?'' 50034 ''How much for this?'' |
50034 | And Mr. O''Donnell had his arms around Miss Gingles? |
50034 | And Mr. O''Donnell was sitting near the bed? |
50034 | And did n''t you have a photograph taken in one of Mrs. Thornton''s lace dresses? |
50034 | And you are not sure whether she had on stockings or not? |
50034 | Are you sure? |
50034 | As Ella Gingles? |
50034 | As a matter of fact, were there not three stockings? 50034 Between the time you cut Ella Gingles loose and we got there were any clothes taken off or put on Ella Gingles?" |
50034 | But there was a mist, was n''t there? |
50034 | Can the state accept you as a juror with confidence that you will do your full duty and not be swayed by outside influences? |
50034 | Did Captain O''Brien say anything about you proving that it was your necklace? |
50034 | Did Ella Gingles go away with the women? |
50034 | Did Miss Barrett say anything to you that night about losing lace? |
50034 | Did Miss Barrett say in your presence and a maid that she missed things? |
50034 | Did Miss Barrett tell you to take it? |
50034 | Did a physician come? |
50034 | Did all go out? |
50034 | Did any men enter the room? |
50034 | Did any one ask you to befriend Miss Gingles? |
50034 | Did it rain that night? |
50034 | Did n''t he attend you when you were ill? |
50034 | Did n''t the nurse and Mrs. Thornton object to having you go back to work? |
50034 | Did n''t you have a room at 300 Indiana street? |
50034 | Did n''t you know there was a policeman in the Wellington hotel? |
50034 | Did n''t you sign a confession that you had taken goods from a department store? |
50034 | Did she answer your letter? |
50034 | Did she call him by his first name? |
50034 | Did she ever live at your house? |
50034 | Did she see Ella wearing the necklace? |
50034 | Did she show you the dress? |
50034 | Did she tell you what she wanted you to go there for? |
50034 | Did the man offer you any money? |
50034 | Did you call Miss Barrett any names that night? |
50034 | Did you ever stop at the Wellington hotel? |
50034 | Did you give her anything to eat? |
50034 | Did you go to the bathroom on the fifth floor of the hotel? |
50034 | Did you have any conversation with anybody there about your mother in Ireland? |
50034 | Did you have any money? |
50034 | Did you know Miss Gingles before? |
50034 | Did you know a Dr. Gibson there? |
50034 | Did you know at the time that Miss Barrett had gone to your room and taken the lace and other articles that you are now charged with stealing? |
50034 | Did you know that Miss Gingles was starving between January 4 and February 16? |
50034 | Did you make Irish lace? |
50034 | Did you meet Mary Brennan at the door of Miss Barrett''s room as she testified? |
50034 | Did you run all the way home? |
50034 | Did you see Miss Barrett? |
50034 | Did you see a liquid in the bathroom? |
50034 | Did you see any people while you were running? 50034 Did you see me take the gag off her?" |
50034 | Did you see other bruises and injuries on the girl''s body? |
50034 | Did you show the letter to Captain O''Brien? |
50034 | Did you tell Captain O''Brien? |
50034 | Did you tell Miss Barrett that you lived at the Wellington hotel? |
50034 | Did you tell anybody-- any of the policemen who went around with you, about it? |
50034 | Did you tell him that you had been attacked? |
50034 | Did you try to get Miss Gingles a position in a department store? |
50034 | Did you write to Daisy Young? |
50034 | Do I look that way? 50034 Do n''t you know that Ella Gingles claims she never read but one book in her life, and that one of Dickens''novels?" |
50034 | Do you know Mrs. Kenyon''s sister? |
50034 | Do you know how Ella Gingles came to have this lace? |
50034 | Do you know that Ella Gingles had ten wounds altogether? |
50034 | Do you remember handling the cords with which Ella Gingles was tied? |
50034 | Dope? 50034 Ella Gingles did n''t tell you what they did to her?" |
50034 | Had she her own stockings on? |
50034 | Have any of the girls in this place saved money except you? |
50034 | Have you any sisters? |
50034 | Have you ever seen her wearing jewelry? |
50034 | Have you read about this case? |
50034 | Have you the letter Daisy Young wrote? |
50034 | Hello, Mr. W----, where have you been for the last couple of weeks? |
50034 | How about her wounds? |
50034 | How are you paid in this place? |
50034 | How did you get home to 474 La Salle avenue? |
50034 | How did you go down stairs? |
50034 | How did you know she had been tied and that those were the cords? |
50034 | How far is 300 Indiana street from 474 La Salle avenue? |
50034 | How long after she came to your house did you see her wearing them? |
50034 | How long did it take you to get home? |
50034 | How long do you think you will be able to keep up this life? |
50034 | How long have the majority of them been leading this life? |
50034 | How long have you had these baby clothes? |
50034 | How long were the women with Ella Gingles-- to the best of your knowledge? |
50034 | How long were you at the hospital? |
50034 | How long were you in the bathroom with Ella Gingles before you untied her? |
50034 | How long were you in this room? |
50034 | How many beads were there on Ella''s necklace? |
50034 | How much larger were you going to make these clothes? |
50034 | How old do you say you are? |
50034 | How''d you expect me to guess on these stiffs? |
50034 | I''d quit now, but what''s the use? 50034 I''m not a-- what do you call it-- meterologist?" |
50034 | In what way? |
50034 | Is Mrs. Kenyon living or dead? |
50034 | Is n''t there anything that I can do to cause you to come with me and do right? |
50034 | Is this the necklace Ella wore? |
50034 | Is this the property you refer to? |
50034 | Just told them you had been robbed of$ 100 worth of lace? |
50034 | Look at this signature signed December 6, 1908--is that your signature? |
50034 | Miss Gingles did admit that some of the lace belonged to Miss Barrett, did she? |
50034 | Miss Gingles is Irish-- does that make any difference? |
50034 | Mrs. Kenyon said to Miss Barrett:''Where is the other girl? 50034 Mrs. Schwartz, is n''t it?" |
50034 | No trouble there, did you? |
50034 | No white slave about that? |
50034 | Nobody suggested that she be sent to a hospital? |
50034 | Now, how many cuts did you find? |
50034 | Now, if this girl had taken laudanum, what would have been the condition of the pupils of her eyes? |
50034 | Now, tell the jury if there was any property in your room that did n''t belong to you? |
50034 | Oh, indict me, why do n''t you? |
50034 | Oh, you did n''t go direct to the Wellington hotel from your home to the Wellington when you heard that Ella Gingles was being murdered? |
50034 | On February 17, were you called to attend Ella Gingles? |
50034 | On what grounds? |
50034 | Schwartz? |
50034 | She was in bed? |
50034 | That was when Miss Barrett had gone to your room and taken the lace and other things which she claimed you had stolen? |
50034 | Then what happened? |
50034 | There were lots of people in the hotel office, was n''t there? |
50034 | There were many cuts, altogether? |
50034 | This confession you signed to Miss Barrett was n''t the first confession you ever signed, was it? |
50034 | Uncle Dave? 50034 Was any of your property found in Miss Gingles''room?" |
50034 | Was n''t your curiosity excited? |
50034 | Was one of her arms tied with a stocking? |
50034 | Was she brought to the bed in the same condition you took her from the bathroom? |
50034 | Was that before you went to work in the Wellington? |
50034 | Was the light burning? |
50034 | Was the ring valuable? |
50034 | Was there any trouble over a necklace? |
50034 | Was there anything much the matter with her aside from being hysterical? 50034 Was your mother in the kitchen at the time?" |
50034 | Well, I took it out of her neck- band because she was tearing at herself, did n''t I? |
50034 | Were there any books in Miss Gingles''trunk? |
50034 | Were they large or small? |
50034 | Were they slip knots? |
50034 | What are you going to do then? |
50034 | What did Miss Barrett say about the watch and bank book? |
50034 | What did Miss Barrett say? |
50034 | What did he do? |
50034 | What did she call him? |
50034 | What did she do? |
50034 | What did she do? |
50034 | What did she say? |
50034 | What did she say? |
50034 | What did she scream? |
50034 | What did you do here? |
50034 | What did you do then? |
50034 | What did you do with the original piece of lace? |
50034 | What did you do? |
50034 | What did you next do? |
50034 | What did you see? |
50034 | What does the average girl make in this place? |
50034 | What else did they take? |
50034 | What else happened? |
50034 | What else happened? |
50034 | What for? |
50034 | What happened then? |
50034 | What is that? |
50034 | What is your occupation? |
50034 | What kind of a night was January 4, 1909? |
50034 | What kind of clouds were there? |
50034 | What position was Miss Gingles in when you found her in the bathroom? |
50034 | What time did she return? |
50034 | What time did you leave the Wellington hotel? |
50034 | What was her condition? |
50034 | What was her condition? |
50034 | What was the doctor''s name? |
50034 | What was the first thing you did when you got home? |
50034 | What was the lace kept in? |
50034 | What''s the matter with the girl? |
50034 | What''s the matter-- sick, is she? |
50034 | What? |
50034 | What? |
50034 | When and how did you meet Agnes Barrett? |
50034 | When did the sky clear? |
50034 | When were you taken ill? |
50034 | When you left you are sure she had on a black skirt? |
50034 | When you went back to the Thornton home from the hospital did the doctor go back with you, or did you ask him to speak to them? |
50034 | When you went to Miss Barrett''s room what happened? |
50034 | When you were at the Thornton house did n''t the family go away? |
50034 | Where are you taking her? |
50034 | Where did she work? |
50034 | Where did you come from to Chicago after leaving the Thorntons? |
50034 | Where did you go when you went to Chicago? |
50034 | Where did you next work? |
50034 | Where is she from? |
50034 | Where was it you saw her wearing the beads? |
50034 | Where was she? |
50034 | Where''s Mabel? |
50034 | Which leg? |
50034 | Which way did you go? |
50034 | Who are you? 50034 Who does it serve?" |
50034 | Who made the hat you are now wearing? |
50034 | Who went with you to the room? |
50034 | Why did n''t you start at these? |
50034 | Why do n''t you give it up and go home? |
50034 | Why? |
50034 | Would it make any difference if Miss Gingles belongs to a different religion than you do? |
50034 | Would you know his handwriting? |
50034 | Yes, but what could I do? 50034 You are sure you saw her wearing the beads?" |
50034 | You did n''t give it to her? |
50034 | You did n''t have any money to pay your car fare? |
50034 | You did n''t have this taken in Belleville? |
50034 | You did n''t mention anything, not to a man anyway, about what you have related as occurring in Miss Barrett''s room? |
50034 | You had lots of time? |
50034 | You have said you were born in Ireland? |
50034 | You lived in Belleville, Ontario, before coming to Chicago? |
50034 | You never had any trouble with them? |
50034 | You remember a big crowd of newspaper men being in the room, do n''t you? |
50034 | You saw people in the streets, but you did n''t stop and tell any of them to call a policeman? |
50034 | You say Ella Gingles was a raving maniac? |
50034 | You say you were a good girl-- a perfectly good girl-- up to the time you met Agnes Barrett? |
50034 | You went direct to Ella Gingles''room, did n''t you? |
50034 | You went into Miss Barrett''s lace store for the first time in November? |
50034 | You went to see Captain O''Brien the next day, did you? |
50034 | You were at home on the night Miss Barrett and the other woman called to see Miss Gingles at the La Salle avenue home? |
50034 | You would have given her money if you knew she were starving in your home? |
50034 | Assistant State''s Attorneys Short and Furthman questioned prospective jurors along these lines:"Do you know anything about the Irish lace store?" |
50034 | At the first necessity for importation, how easy is the traffic? |
50034 | Been waiting long?" |
50034 | By Mr. O''Donnell:"And tell us, had she a cut on the inside of the thigh, running crosswise?" |
50034 | Can every one I meet read what I am?" |
50034 | Can you understand? |
50034 | Could an innocent young woman sustain the horror of such a climax? |
50034 | Did n''t you call yourself Ella Raymond?" |
50034 | Did n''t you see me take it out of her nightgown?" |
50034 | Did not Ella have her own stockings on?" |
50034 | Did you ever see that before?" |
50034 | Did you really see any cuts?" |
50034 | Did you see the scratches on her arms and body?" |
50034 | Do you remember my address?" |
50034 | Do you want corroborative evidence? |
50034 | Do you want to investigate this story for yourself? |
50034 | Got any new ones?" |
50034 | He said to me,"Can you make lace?" |
50034 | Her testimony follows:"Do you know Ella Gingles?" |
50034 | Here are a few samples of questions asked veniremen by Attorney O''Donnell of the defense:"Are you married?" |
50034 | His examination, conducted by Mr. Short, follows:"Do you remember seeing Miss Barrett and Ella Gingles on January 5, 1909?" |
50034 | Linderman?" |
50034 | Now suppose I wanted to be good, would mothers you know want their nice, innocent daughters associating with me? |
50034 | O''Donnell?" |
50034 | O''Donnell?" |
50034 | Page 165, added missing answer"Yes"after"Was that before you went to work in the Wellington?" |
50034 | Page 168, split"What was the lace kept in?" |
50034 | Page 184, corrected period to question mark after"aside from being hysterical?" |
50034 | Schwartz her real name? |
50034 | See them pictures?" |
50034 | She described the marking on the linen, and then was asked:"If Mr. Thornton said you took linen from his house, he is wrong?" |
50034 | She then said:"Did you tell that interrupting beast?" |
50034 | Should he go at once to her parents and tell them of the finding of their daughter, that she was alive? |
50034 | Sure you got the name right?" |
50034 | Surely you can--""Catch her? |
50034 | The man said,"Is it about anything in particular?" |
50034 | This affiant asked,"What is the matter with my head; what is the matter here, and what is wrong?" |
50034 | Thornton?" |
50034 | Thornton?" |
50034 | Was Ella Gingles, the little blonde Irish lace- maker, on trial for stealing$ 50 worth of lace from Agnes Barrett? |
50034 | What did she count in that vast host? |
50034 | What''s this? |
50034 | Where did you hear that word?" |
50034 | Who do you think you are talking to?" |
50034 | Will you be willing to take this case? |
9054 | For who hath despised the day of small things? |
9054 | Is there not something connected with the idea of economy, which tends, necessarily, to narrow the mind and contract the heart? |
9054 | The woman who deliberates, is lost,we are told: and is it not so? |
9054 | What can I do? |
9054 | All persons, places and things, which affect us( and what does not affect us?) |
9054 | Am I to be told that this is not only spending two pence to save one, but that it is actually wicked? |
9054 | And are you the reverse of all this? |
9054 | And can I set myself, with impunity, against that which my Saviour has encouraged, and yet pretend to be one of his followers? |
9054 | And can we doubt that these young females were influential, in a great many respects, in the education of these conquerors? |
9054 | And does there remain no room for industry when personal ornaments are excluded? |
9054 | And have you a different taste-- entirely so? |
9054 | And if so, shall not his social nature and social powers be early and successfully developed and cultivated? |
9054 | And if the mother employs her daughters in assisting her, is it not apt to be just so far as is_ convenient to herself_, and no farther? |
9054 | And is any thing more entitled to the name of virtue, than its opposite? |
9054 | And is it not so understood? |
9054 | And is not mental or spiritual labor at least as valuable as bodily? |
9054 | And is not that which is the cause of so much evil, nearly akin to vice? |
9054 | And is such an expenditure right? |
9054 | And ought they not to be thus fitted? |
9054 | And to do so day after day and year after year, is it not to make myself exceedingly guilty in his sight? |
9054 | And whence came it? |
9054 | And will any one presume to regard his operations as narrow, or mean, or stingy? |
9054 | And would not every element which should go to make up the sum total of the excellences of each individual, be a part of this mighty treasure? |
9054 | Are daughters, as daughters merely-- to say nothing, as yet, of maternal influence-- are daughters thus influential? |
9054 | Are not all these things done, to a vast extent, either by servants, hired girls, or the mother? |
9054 | Are not, then, home, and the domestic concerns of home, desirable? |
9054 | Are the affections, and passions, and knowledge, and excellence, of less value than the rewards of manual labor, in money or property? |
9054 | Are they not a mirror which often does, and always should, reflect the soul? |
9054 | Are they not agreeable? |
9054 | Are they not as much so, to say the least, as males? |
9054 | Are they not the sign of inward qualities-- a fitting expression of the social virtues? |
9054 | Are we desirous of forming our character upon the model of heaven? |
9054 | Are we fretful? |
9054 | Are we grateful enough for the gift? |
9054 | Are we over- fond of excitement? |
9054 | Are we the slaves of appetite? |
9054 | Are we to belong to their society hereafter, and yet not be their_ associates?_ Are we to associate with them, and yet remain solitaries? |
9054 | Are we to belong to their society hereafter, and yet not be their_ associates?_ Are we to associate with them, and yet remain solitaries? |
9054 | But are not females fully competent to all this? |
9054 | But can that be a duty which it is not in our power to perform? |
9054 | But how and when is she to get home? |
9054 | But how can she do it, if she is ignorant of the situation and functions of the cerebral and nervous system-- that wonderful organ of the intellect? |
9054 | But how much more to be desired is it, that we could see ourselves as_ God_ sees us? |
9054 | But if this is the case, what are we to think of the importance of light to the eye, sound to the ear, employment to the hands,& c.? |
9054 | But is a young woman to be always actively employed? |
9054 | But is it not proper that the truth should be told? |
9054 | But is it so? |
9054 | But is it so? |
9054 | But is it so? |
9054 | But is it sufficiently known that every act which can possibly be regarded as fraudulent in the smallest degree, has the same tendency? |
9054 | But is that which is so destructive to the character of young men-- I mean the want of proper employment-- entirely harmless to young women? |
9054 | But is_ all_ time wasted that is not spent in action, as some of my remarks might seem to imply? |
9054 | But ought not all this, and much more, to be done? |
9054 | But setting aside occasions of this kind, is there not a demand on our whole nature, for general cheerfulness? |
9054 | But shall not a young woman be governed by her taste? |
9054 | But the question recurs-- How can these evils be prevented? |
9054 | But what if it happen to be otherwise? |
9054 | But what is the condition of that family? |
9054 | But what is their labor, generally speaking? |
9054 | But what, in that case, is to become of the injunction of a distinguished apostle, when he says, WHATEVER you do, do all to the glory of God? |
9054 | But would not such a habit be exceedingly useful? |
9054 | Can it be that I waste, in sleep, in fifteen or sixteen years, a whole year of time? |
9054 | Can such people expect to make advances in holiness-- to grow in grace and in the knowledge of Christ-- and yet not act like him, or follow him? |
9054 | Can two walk together, says the Scripture, unless they are agreed-- that is, agreed as to the main points and purposes of life? |
9054 | Celestial spirits, for aught we know, are much employed in visiting-- and shall not man be so? |
9054 | Cheerfulness.--Is cheerfulness within our power? |
9054 | Could such a thing be? |
9054 | Do not many who say_ no_ with hesitancy, still retain the power and the disposition to deliberate? |
9054 | Do they not generally bow to the tribunal of a fashionable world? |
9054 | Do we think enough of the privilege of conversing in this way with friends in every quarter of the globe? |
9054 | Do you ask how item be done? |
9054 | Do you ask what the domestic of whom I have spoken has to do with all this? |
9054 | Do you dread, above almost all things in the world, excitement and parade? |
9054 | Do you love most the quiet and retirement of home-- and to be surrounded by infancy and childhood? |
9054 | Do you not desire likeness in opinion, taste, purpose,& c.? |
9054 | Do you think I esteemed her the less, because-- exclusive of the common school-- she had no seminary of instruction? |
9054 | Do you think I respected or loved this young woman the less, because she was thus early a house-- keeper, a matron, and a mother? |
9054 | Does any one ask, of what possible service it can be to know these facts, when it is too late to make use of them? |
9054 | Does any one doubt that the dress will receive the desired attention, and that the closet will be neglected? |
9054 | Does any one doubt which it will be? |
9054 | Does he dread, also, like the cholera or the plague, all efforts at mental or moral improvement? |
9054 | Does he find his happiness in going abroad, or in lounging? |
9054 | Does he not thus, in learning his occupation or trade-- especially during the first years-- spend two pence to save one? |
9054 | Does not all preparation for the future, obviously involve the same necessity? |
9054 | Does your friend hate nothing so much as his own thoughts and reflections? |
9054 | Even if it were spent to procure good attendance, are we quite sure our own attendance would not be still more useful? |
9054 | For are there not many of the most excellent persons in the world, whom you would not willingly take for a daily companion? |
9054 | For if to educate, is to form character, what young woman can be found, of any age or in any family, who is not a teacher? |
9054 | For instance, is not a person of mild temper, gentle in manners? |
9054 | For is there not too much foundation for such a conclusion? |
9054 | Granting, as we sometimes do, that this is the fault of their education, is it therefore the less pitiable? |
9054 | Has not another a bold and independent disposition, a forward and fearless manner? |
9054 | Has not the young woman, when she begins the world, the same mental faculties, in number and kind, with the young man? |
9054 | Has she done much to advance the important art of bread- making towards perfection? |
9054 | Has she invented many special improvements in the art of house- keeping? |
9054 | Has she not rendered to the teacher in whose employ she has been, that kind of services, without which he could not have followed his occupation? |
9054 | Have I a right to waste it? |
9054 | Have not their closets, and houses, and the neighboring livery stable, been well furnished and supplied, notwithstanding? |
9054 | Have they not given, in this respect, wholly of their abundance-- and not, like the good woman mentioned in the gospel, of their penury? |
9054 | Have they not had time enough left for their own purposes? |
9054 | Have they not, in this respect, given of their abundance? |
9054 | How can she do so, till she understands, intimately, the relation of the human system to air, heat, the various kinds of food, drink,& c.? |
9054 | How can she, then, waste time- a single moment of it? |
9054 | How can such persons be suitable companions for each other? |
9054 | How can young women be trained to these services? |
9054 | How can young women be trained to these services? |
9054 | How could I be so late? |
9054 | How could I run the risk of being thus left? |
9054 | How happens it, then, that the world is filled with inventions, and so few of them originated by woman? |
9054 | How interesting-- how exceedingly so-- the relation between a mother and a daughter? |
9054 | How then does it happen that an idea of meanness is attached to them? |
9054 | How, then, can they be so very poor? |
9054 | If so, by what art shall a wasteful young woman be taught good habits? |
9054 | In return, I may ask, what lessons of instruction are there which may_ not,_ be learned there, and what moral virtues may not there be cultivated? |
9054 | Is genius confined to our sex? |
9054 | Is he a great friend of parade and excitement? |
9054 | Is he impatient in the society of children? |
9054 | Is it asked what moral lessons, so mightily important, can be learned in the nursery and in the kitchen? |
9054 | Is it not a sin? |
9054 | Is it not expended for mere ornament? |
9054 | Is it not more charitable to conclude they do not know the fact? |
9054 | Is it not obvious that there may be mistake here? |
9054 | Is it not so? |
9054 | Is it not, in effect, just what is actually taking place around us in the world continually? |
9054 | Is it said that every person knows this? |
9054 | Is it too much to say, that decision of character is more important to young women than to any other class of persons whatever? |
9054 | Is it too much to say, that half the world are miserable on this account,--miserable themselves, and a source of misery to others? |
9054 | Is it true that the destiny of millions is thus committed to their keeping? |
9054 | Is not man, here and hereafter-- as I have already insisted-- a social being? |
9054 | Is not such a daughter a teacher? |
9054 | Is not such a victory worth securing? |
9054 | Is not that a duty which is productive of so much happiness? |
9054 | Is not the life of young women in the great mass of our New England families, very far removed from any feeling of want or suffering? |
9054 | Is not time to be allotted her for mere passive enjoyments? |
9054 | Is she to yield to that current of the world which every where sets downward? |
9054 | Is that proved to be a just taste, to which the views here presented seem to be opposed? |
9054 | Is that to be turned wholly out of doors? |
9054 | Is there any conscientiousness in the world? |
9054 | Is there any conscientiousness in the world? |
9054 | Is there any end, at least till the world comes to an end, of the good influence which a good Sabbath school pupil_ may_ thus exert? |
9054 | Is there any moral character in such things? |
9054 | Is there any moral character in such things? |
9054 | Is there no time for relaxation? |
9054 | Is there no time for relaxation? |
9054 | Is there nothing for people to do, in this world, I again ask, but to make ornaments? |
9054 | Is there nothing left for people to do, because you take away ornament? |
9054 | Is there one particle more than is just necessary to render the earth what it was designed to be? |
9054 | It is God''s gift; is it not slighting his gift, to spend it in sleep? |
9054 | May she never lay herself, as it were, on the bosom of her family and friends? |
9054 | May she never unbend her mind from what is called duty? |
9054 | May she never view the silver fish as he leaps up, and"dumbly speaks the praise of God?" |
9054 | May there not be passive enjoyments? |
9054 | May there not be passive enjoyments? |
9054 | Might not the two very best persons in the world be unhappy in each other''s constant society, if they were exceedingly unlike each other? |
9054 | Must it not impede the motion of the venous blood in its return to the heart? |
9054 | Must not even light boots, garters, stockings,& c., do this? |
9054 | Nay, is there even no common ingenuity out of the range of our own walks? |
9054 | Need I present these facts? |
9054 | Need I urge the necessity of the case? |
9054 | Nor is there less of truth in what the evangelist says, that"whoso hateth his brother"( and does not a slanderer_ hate_?) |
9054 | Now which shall we believe-- the human teacher or the divine? |
9054 | Now, are there not a great number of articles of clothing worn, whose use can not be justified on these principles? |
9054 | Or if not, should not every young woman strive to make them so? |
9054 | Perhaps they have clothed the poor, to some extent; but have they denied themselves to do it? |
9054 | Presuming that by school- masters he meant teachers of both sexes, will any one doubt the truth of his assertion? |
9054 | Running, to those who have passed into their teens, would be unfashionable; and who could endure the charge of disregarding the fashions? |
9054 | Rush be right; and why should not good feelings and good affections change the countenance, in a greater or less degree, as well as bad ones? |
9054 | She has patience, and perseverance, and fortitude-- why then may she not add to these, moral courage? |
9054 | She would educate, properly, all her senses; but how can she do it, without a knowledge of their structure, functions and relations? |
9054 | Still it may be said-- If our intellectual tastes are perverted, how are they to be set right? |
9054 | The question is-- How well can I perform this particular act now? |
9054 | They have visited the sick: but when has the time they have given, seriously incommoded them? |
9054 | To say of such or such a young woman, She is a bold and powerful reasoner-- would it not be a little uncommon? |
9054 | True, these tender consciences are rather_ troublesome_; but is it not better that they should torture us a little now, than a great deal hereafter? |
9054 | What can be more abundant, for example, than air and water? |
9054 | What can she do? |
9054 | What could the latter have done, but for the assistance and influence of mothers and sisters? |
9054 | What does true politeness require of them, but to give the stranger, in a gentle and affectionate manner, the necessary information? |
9054 | What have the inventive powers of woman accomplished, even within what have been usually regarded as her own precincts? |
9054 | What have they to do with economy? |
9054 | What is she to do? |
9054 | What ordinary virtue is there more commendable in the young, than industry? |
9054 | What then? |
9054 | What will my husband think-- especially as I came off without saying any thing to him about coming? |
9054 | What would be more presumptuous? |
9054 | What would we not then give for them? |
9054 | What, then, is to become of her? |
9054 | When and where have they cut themselves short of any thing to which they were lawfully entitled, for the sake of doing good to others? |
9054 | When will man return to his native sphere, and the moral and intellectual world move in due harmony and happiness, like the physical? |
9054 | Where is the proof, and by whom has it been adduced? |
9054 | Where, in his domain, is any thing wasted? |
9054 | Where, indeed, is not every thing saved and appropriated to the best possible purpose? |
9054 | Who can say that Benjamin Franklin would ever have been what Benjamin Franklin was, without their aid, joined to the efforts of their mother? |
9054 | Who could risk the danger of being regarded as a romp? |
9054 | Who does not know the power of habit? |
9054 | Who will show us any good thing? |
9054 | Who will show us ourselves? |
9054 | Why has she not done more? |
9054 | Why not, I ask, in the same way that our moral taste is-- by the word and truth of God? |
9054 | Why was I not in season? |
9054 | Will her actual sleep be abridged one third? |
9054 | Will you not, then, hail with joy, every effort of every being who would assist your spirit in its upward flight? |
9054 | Would it be received as a compliment? |
9054 | Would it not be regarded as a little out of the way-- and, to coin a term, as rather unfeminine? |
9054 | Yet is there one particle too much of either of them? |
9054 | and yet for some time not freeze? |
9054 | what will become of that? |
43657 | Are there not_ two_ married, and where is the one? |
43657 | Are you a Metherdis, miss? |
43657 | But,says some watchful woman,"has not Miss Garrett taken her degree from Apothecaries''Hall? |
43657 | Did not your Massachusetts census for 1845 enumerate certain picklers and preservers? |
43657 | Have they strength for the conflict,you ask,"or desire to enter such fields?" |
43657 | How canst thou make me thy friend who in nothing am like thee? 43657 How did you get food?" |
43657 | How long have you lived here? |
43657 | How many men,asks Dr. Chapin,"would keep off death and conquer the Devil on such wages? |
43657 | If you feel called to preach,said one minister to her,"why do you not go to the heathen?" |
43657 | Is that the best you can do? |
43657 | Shall she hear me jeer at what she deems holy? 43657 Sir,"said she,"will you lend me a Bible?" |
43657 | What does the Lord thy God require of thee? |
43657 | Who would shelter you? |
43657 | Who,says Count Zinzendorf in Germany,--"who but my wife could have been alternately servant and mistress without affectation and without pride? |
43657 | Why could she not have remained single? |
43657 | Why do you bend such solemn brows on me? 43657 Why not leave it to be understood?" |
43657 | Why not leave such work to man? |
43657 | Why,asks Ernest Legouvé,--"why should not the immense variety of bureaucrative and administrative employments be given up to women?" |
43657 | ''Are you happy in this life?'' |
43657 | ''But you do not always talk this way to men?'' |
43657 | --"And what made you come so far up? |
43657 | A poor forsaken virgin who would deign To take in marriage? |
43657 | A popular width of view we have certainly gained in the last half- century; but have we made secure progress in the right direction? |
43657 | And from what literature, of ancient or modern growth, shall we match Jane''s answer, when passion presses, crying,"Who in the world cares for you? |
43657 | And now, the building once ready for its inmates, was Mr. Vassar rewarded for the sacrifice he had made? |
43657 | And what good would it do, if I bent, if I uptore, if I crushed her? |
43657 | And who make this objection? |
43657 | And why? |
43657 | And woman, serener than Constance, may whisper back,--"Wherefore, since law is perfect wrong, Why should the law forbid my tongue to cry?" |
43657 | And, if man has this right upon a simple human ground, how can you deny it to woman? |
43657 | Are a Woman''s Clothes her own? |
43657 | Are there seventeen students in Harvard College who take mathematical astronomy, do you think?" |
43657 | As we withdraw our eyes from the past, it is natural to inquire, What late changes have taken place in Great Britain? |
43657 | As you have followed me, has it seemed to you that we wanted more avenues for manual labor? |
43657 | But what can either of you do alone? |
43657 | But why should not the denizens of the fashionable world be atheists? |
43657 | But, if Oberlin does such noble work, what need of Antioch? |
43657 | But, if this subject must be treated at all, why should it not be left to men? |
43657 | Can I utter without trembling the two names which sit upon the thrones of female power in the Old World and the New? |
43657 | Can we wonder at the hideous coarseness of their language, when we remember the savage rudeness of their lives? |
43657 | Can women deal with it abstractly and fairly? |
43657 | Can you enter into such labors? |
43657 | Can you guess how brave and pure a woman was needed to write those words? |
43657 | Can you not bear to be called"women''s- rights women"? |
43657 | Could she give up? |
43657 | Could such a scene have taken place in the presence of women? |
43657 | Could this be the book which had been so abused for half a century? |
43657 | Cæsar and Cicero may be abstract nullities to our young student; but what can he learn from Ovid? |
43657 | DANTE,_ from the_"_ Banquet._"Art thou not beautiful, my new- born Song? |
43657 | Did you or I ever make a sacrifice which would compare with that? |
43657 | Disliking one woman''s vulgarity, she said to her,"If you believe in the Holy Ghost, why not use the_ language_ that the Holy Ghost uses?" |
43657 | Do n''t you like the meadow?" |
43657 | Do you ask me the reason of this bad management, and whether I think it can be remedied? |
43657 | Do you not envy her and her husband the happy English home secured by their united labors? |
43657 | Do you object, that America is free from this alternative? |
43657 | Do you object, that, under the present constitution of society, man can not find time for this fidelity? |
43657 | Do you remember the exquisite drawings which once decorated the kerchiefs, the linen collars and sleeves, of a certain schoolroom? |
43657 | Do you remember what I told you, the other day, of eighteen hundred and eighty women in New York who had never been taught to support themselves? |
43657 | Do you smile at the expression? |
43657 | Do you tell me that men of good feeling never act on such laws? |
43657 | Does Power belong to Humanity or to Property? |
43657 | Does any one ask me if I would justify the position in which she stood? |
43657 | Does any one in this audience suppose that those women felt incapable of the duty? |
43657 | Does it sadden you, that we should repeat such words? |
43657 | Does not conscience enforce my plea? |
43657 | Does this scene in Parliament, printed for all our girls to read, suggest any higher view? |
43657 | Dr. Storer''s admirable pamphlet entitled"Why not?" |
43657 | Has the American standard reached a safe altitude, or must we admit that it has the same limitations? |
43657 | Have I commandment on the pulse of life?" |
43657 | Have I kindled any interest in your minds? |
43657 | Have Women Strength to Labor? |
43657 | Have you strength or time or enthusiasm to spare? |
43657 | Helps- meet for each other you were ordained: why hinder and obstruct each other''s pathway? |
43657 | How can any one be found who will work by the hour or the day, in a cleanly, respectable manner, till a new servant can be deliberately chosen? |
43657 | How can we estimate sufficiently the corrupting influence of the newspapers of the land? |
43657 | How can we settle questions of right and wrong for remote periods, without knowing the faces of either in the street to- day? |
43657 | How could it be otherwise? |
43657 | How does the matter stand with Miss Garrett? |
43657 | How has he ever degraded himself to such girls''work? |
43657 | How is it now? |
43657 | How shall any one honor Margaret of Parma, and pity poor crazy Joan in Spain, and have no heart for the heroism of Mary Patton? |
43657 | How shall it be done? |
43657 | How unravel with patient study the_ tracasseries_ of Elizabeth Tudor and Mary Stuart, yet ignore the complications of the life he himself lives? |
43657 | How, then, did such a prejudice grow up? |
43657 | If the ideal standard makes no headway against public opinion, what encouragement to our hopes does common life offer? |
43657 | If, at my individual convenience, I might break them, what would be their worth? |
43657 | In the first place, What are the defects in the intelligence- offices now in existence? |
43657 | In what would our influence upon politics be better than that of men, if we resort to such measures? |
43657 | In what"bosom of divinitye"does this law rest? |
43657 | Is a conflict in the heart of a family a pleasant thing? |
43657 | Is it Real or Nominal? |
43657 | Is it at this moment above or below our average ideal? |
43657 | Is it for abandoned women that the best men of any age are willing to entreat before a senate? |
43657 | Is it indeed dead? |
43657 | Is it not Godwin who says that"human nature is better read in romance than history"? |
43657 | Is it not a far more terrible thought, that an innocent stranger can not seek her daily bread without running the risk of certain perdition? |
43657 | Is it nothing, that a woman of advanced years, writing from an invalid''s chamber, feels herself competent to wield it? |
43657 | Is it possible that a government which forbids the sale of a negro can not forbid the sale of a Saxon wife? |
43657 | Is it possible that this catechism is still in general use? |
43657 | Is that a Christian country which permits this style of thinking? |
43657 | Is the woman supposed to be sold into wifehood or servitude? |
43657 | Is there no spirit of caste in Massachusetts? |
43657 | It does marvellously well, until the crucial question is asked,"Who is she?" |
43657 | May not the mother, who receives her naked new- born child from the hand of God, fitly ask to understand the liabilities of its little frame? |
43657 | Meanwhile, are you above temptation? |
43657 | Nay, might not one man of the drowning crew she forced the captain of her ship to rescue, speak a noble word in her behalf? |
43657 | Nine hundred miles from Paris, without the modern conveniences of transport, what do you suppose this woman did? |
43657 | Now, what are our poor women doing, that they can not compete with this French trumpery, and give us at least dish- mops fit for use? |
43657 | Obsolete? |
43657 | Of what Law? |
43657 | Once she fainted, and some one offered her gin; but the big, bad woman started forward:"Would you make her a devil like the rest of us?" |
43657 | Ought not the ministers at large, of all denominations, and our overseers of the poor, to unite in prompt and efficient action in this regard? |
43657 | Shall we blame them? |
43657 | Should we not be more than repaid-- if pay we must have-- by the cheer and comfort added to the schoolroom in which our children are to be taught? |
43657 | Soil the lips? |
43657 | Stringent are they? |
43657 | Suppose a housekeeper wants additional service, how can she secure it? |
43657 | Suppose a maid of all work leaves a mistress alone early some busy Monday morning, where can her place be filled? |
43657 | Suppose it_ well_ managed, representing ultimately a million of dollars: do you believe it would long remain without political power? |
43657 | The Seat of the Law the Bosom of God? |
43657 | The legal question brought before Judge Graham was,"Can a wife maintain a suit against her husband?" |
43657 | The quiet turning- aside from women when matters of business, politics, or science are discussed; the common saying,"What have women to do with that? |
43657 | There are twenty thousand workmen employed; and one- third, or about seven thousand, of these are"--what do you think? |
43657 | To whom do we all, to whom does the Commonwealth, owe a sacred debt, if not to the teachers of the primary and the grammar schools? |
43657 | To whom has the name ever been agreeable? |
43657 | To_ what_ woman is it reserved to make the useful arts pay tribute? |
43657 | Trained up under such a law, what could the Hungarian woman think who found herself for the first time in the power of the English law? |
43657 | Was it as strong and generous as the sentiments she advocated? |
43657 | Was it not all right? |
43657 | We intend to claim, in words, the right of suffrage; and why? |
43657 | What are the charges against her? |
43657 | What are the earnings of our laundresses, seamstresses, and milliners? |
43657 | What became of the womanly unfitness for letters and accounts in that case? |
43657 | What better_ could_ we do than listen, while she embellished her thought with all wealth and variety possible? |
43657 | What business had you to know the meaning of those pencil marks?" |
43657 | What business have you or I with details that concern only judge and jury? |
43657 | What could lay a better foundation for a better estimate on the part of the law? |
43657 | What did common sense and right reason demand, but that these two persons should be treated alike by society, prudential committees, and so on? |
43657 | What do we know of the women of the age of Augustus?--of the galaxy that spanned the sky of Louis XIV.? |
43657 | What do you think the people said? |
43657 | What does such a saying record,--her egotism or our selfishness, her insatiable demand or our bankruptcy? |
43657 | What drives them to it? |
43657 | What have we done to deserve a happier fate? |
43657 | What have you to say in your defence?" |
43657 | What honor do we pay the fair proportions of the simple truth? |
43657 | What if the laws of Athens forbade a legal marriage with a foreigner? |
43657 | What influence has the highest literary character of America, at this moment, on the popular idea of women? |
43657 | What is better fitted than such a tribute to check the jeering scepticism of the crowd as to the ability and purity of the sex? |
43657 | What is her_ civil position_? |
43657 | What is the Standard of Education? |
43657 | What is the country doing to answer this cry, to educate her five hundred thousand women? |
43657 | What is thought of it in England? |
43657 | What is to be said of a government which enforces it upon half its subjects? |
43657 | What need to take these steps, if she were the woman Aristophanes would have us see? |
43657 | What ought I to do?" |
43657 | What propriety is there in assuming, in advance, that the sphere which married life opens has a stronger hold on one sex than the other? |
43657 | What shadow of law sustains the custom? |
43657 | What signifies it,"she continues,"that his reason disputes with them for empire, while his heart is still devotedly theirs?" |
43657 | What signifies it? |
43657 | What sort of pupils are likely to benefit by the education we offer? |
43657 | What, then, was the character of the woman? |
43657 | What_ is_ Public Opinion? |
43657 | When people told her it was unbecoming, she drew herself up:"Are you ignorant,"she asked,"that an artist is a gentlewoman?" |
43657 | When shall we have an institution for wealthy persons, of both sexes, with an outfit as splendid? |
43657 | Where shall a Woman''s Children go to Church? |
43657 | Where was there ever a country where the teacher was respected as she is in New England?" |
43657 | Who among_ men_ contend best with the difficulties of life and society,--the strong- minded or the weak, the wise or the foolish? |
43657 | Who are the people that have this college in charge? |
43657 | Who best control and mould opposing circumstances,--the educated or the ignorant? |
43657 | Who can get Lima beans or dried sweet- corn, that does not dry them from his own garden? |
43657 | Who condemn women to the practical ignorance which makes them too uncertain of values to turn at once from a manifest overcharge? |
43657 | Who could have maintained like her, in a democratic community, all outward and inward distinctions? |
43657 | Who could have raised such sums of money, and acquitted them on her own credit?" |
43657 | Who does not rejoice in the smallest detail of that sparkling and varied courtship? |
43657 | Who ever heard of a French bonnet or a bridal trousseau that did not fit? |
43657 | Who keeps the purse- strings of a family? |
43657 | Who will say that this woman was irreclaimable? |
43657 | Who would not seek a wife like Jane Eyre? |
43657 | Who would wish for sons From one so wretched? |
43657 | Who, without a murmur, would have met such peril? |
43657 | Who_ else_ could be expected to understand it? |
43657 | Why can it not be tried? |
43657 | Why do they not lecture to these women? |
43657 | Why do we not make these teachers our first care? |
43657 | Why has not such actual progress been made as might have been expected? |
43657 | Why has not the Standard advanced? |
43657 | Why has she never done any of the bad things the law so confidently predicts? |
43657 | Why not choose death, then? |
43657 | Why not? |
43657 | Why put it with our own hands into the desks of those in no way prepared to use it? |
43657 | Why should not a peeress feel herself as properly placed among her peers as the Queen seated at her Council? |
43657 | Why should not the"Comforter"have come to our churches, with some special significance, before this? |
43657 | Why should we strive to sustain an institution at such a continual cost, if one already established is competent to do its work? |
43657 | Why were we not left to writhe beneath the blows of the smith, or the outrage of a market- sale? |
43657 | Why, then, does the"Englishwoman''s Journal"inform us, that, in Normandy and Western Africa, there actually are female barbers? |
43657 | Why, then, should men of good feeling be unwilling to wipe them from the statute- book? |
43657 | Why? |
43657 | Why_ she_ knew better than_ they_, who shall tell? |
43657 | Why_ should_ elections be scenes of tumult, or parliaments free fields for imbecile improprieties? |
43657 | Will America ever offer to the world a nobler picture? |
43657 | Will you go back to the property basis for your own franchise? |
43657 | Will you say that she is not human,--that she has no soul? |
43657 | Will you start, if I ask you who ever stated the Woman''s- Rights''argument with the serene force of the little lace- mender in the"Professor"? |
43657 | Will you tread out the Nettles? |
43657 | Women of a superior order are needed for such posts; and when will they be found? |
43657 | Would she not want a seat in the legislature to protect her property, a vote to control appropriations and taxes? |
43657 | Would these men have laughed, think you, if they had been asked how many_ pure wives_ could be found in their family circles? |
43657 | Would we have it otherwise? |
43657 | Would you have her grow shameless also?" |
43657 | Would you have the history of that immortal marriage written truly? |
43657 | Would you have wit and humor? |
43657 | Would you quote St. Paul to her, and blush for her career, if she were your own daughter? |
43657 | Would you shut those sacred lips because they are a woman''s? |
43657 | Yet of what use to receive delegates, unless they feel free to join in discussion? |
43657 | Yet what did they represent? |
43657 | [ 17] You have seen that a necessity to live demands of you new fields for woman to work in; and the question arises, Is she fit for these new duties? |
43657 | [ 5] And what have we to say of our own country? |
43657 | and have not a few women at least been trained as sick nurses?" |
43657 | and how many men of the world accept the stainless virginity of Christ as the world''s pattern of highest manliness? |
43657 | and what is the strength of the reform tendency? |
43657 | and why? |
43657 | and, if_ not_, would it have been because they were capable of estimating the value of womanly virtue? |
43657 | for all the time and thought bestowed on the outfit? |
43657 | for saving life and property?" |
43657 | how many such do the clergy save now? |
43657 | or who will be injured by what_ you_ do?" |
43657 | out of regard to what was once tender, quivering, human flesh? |
43657 | said the world; but had the world been so just and kind to her, that we could expect her to resist the influence of a generous and courageous love? |
43657 | shall we have a public willing to pay for common sense and pure reading alone? |
43657 | she answered,"I chose it long ago for myself; but what shall I do for my mother and child?" |
43657 | what office or employment is open to her? |
43657 | where are the kindred of Fannie Blood and John Hunter, whose lives her generous efforts gladdened? |
43657 | why has God sheltered_ us_ in quiet homes? |
43657 | you will say,"is that kind?" |
44481 | Do n''t you wish some friend would come along? |
44481 | I love her, I am kind to her, I provide a good home for her-- she has her children and she has me-- what else should she want? |
44481 | What else should she want? |
44481 | What will happen if an irresistible force meets an immovable body? |
44481 | A man does not like that kind of a place-- and why should he? |
44481 | A really suitable and profitable companion for a man instead of the bond- slave of a house? |
44481 | All might compete on even terms if"love is enough,"as poets have claimed; but_ which could best provide for her children_? |
44481 | And I? |
44481 | And I? |
44481 | And in particular how does it affect the home, and how does the home affect it? |
44481 | And she gives in return--? |
44481 | And what is maternity but one of nature''s processes of reproduction? |
44481 | And why do the people who care most for the home-- our Anglo- Saxons-- care so little for beauty and art? |
44481 | And, in such art- knowledge and art- growth as we have, why is it least manifested at home? |
44481 | Are the children, then, perfectly fed at home? |
44481 | Are the mothers to be credited with all that is good and the fathers with all that is bad? |
44481 | Are we never to have a man- wife? |
44481 | Are we so loosely attached to our homes as to give them up when some defects are pointed out? |
44481 | As a matter of fact,_ are_ our children happy and prosperous, healthy and good, at home? |
44481 | At what point in this long march of life was introduced that useful, blessed thing-- the home? |
44481 | But apart from that virtue, what sense of honour do we find in the home- bound woman? |
44481 | But does he thereafter maintain the same degree of devotion that he bestowed before? |
44481 | But girls we find by thousands and thousands;"helping mother,"if mother does the work; and if there are servants to do the work, the girl does-- what? |
44481 | But how does our universally praised home- cooking affect our health? |
44481 | But what real place has a grown woman of twenty- five and upwards in anyone else''s home? |
44481 | But why revere some more than others, and the lower more than the higher? |
44481 | By that strange assumption does she justify this refusal to keep step with the world? |
44481 | Can it imagine a home, a real happy home, with the woman out of it for one hour a day? |
44481 | Can it, encouraged by this step, picture the home as still enduring while the woman is out of it two hours a day? |
44481 | Can not men see how deeply benefited they would be by this change, this growth of woman? |
44481 | Can not the mother love it_ while the nurse takes care of it_? |
44481 | Can we get at the causes of this department of human trouble? |
44481 | Can we prove it? |
44481 | Could a college boy apply his education appropriately to"keeping house"--and, if not, how can the girl? |
44481 | Could she not manage to love a daughter in business, too? |
44481 | Do they in truth do all for their children; do their children owe all to them? |
44481 | Do they not love it and live in it--_while they are there_? |
44481 | Do they? |
44481 | Do we expect the judge upon the bench to do justice, dispassionate, unswerving, on his own child-- his own wife-- in the dock? |
44481 | Do we expect the mother to do justice to the child when the child is the offender and the mother the offended? |
44481 | Do we hold a wigwam more sacred than a beast''s lair and less sacred than a modern home? |
44481 | Do we hold an intelligent, capable mother more sacred than an ignorant, feeble one? |
44481 | Does either the physician or the epicure point with pride to that dietary? |
44481 | Does eternity only stretch one way? |
44481 | Does it cease to be home because of their hours away from it? |
44481 | Does not the mother love her son, though he is in business? |
44481 | Does this grade and amount of labour on the part of women lighten the burden, as we so fondly and proudly assume? |
44481 | Does this"good time"satisfy the girl? |
44481 | From what once normal base sprang this abnormal growth? |
44481 | Grant that both are sacred-- that all right processes are sacred-- is not the relative sanctity up and out along the line of man''s improvement? |
44481 | Guarded from what? |
44481 | Had Wilkes Booth no mother? |
44481 | Has the world stopped? |
44481 | He has her-- the home and the children-- does that suffice him? |
44481 | Her influence is--? |
44481 | Here are traces of a woman''s hand beyond dispute, but is it beauty? |
44481 | Home is the cradle-- shall a whole life stay Cradled in comfort through the working day? |
44481 | Home? |
44481 | How are the duties of the mother compatible with the duties of the housewife? |
44481 | How are we educated in knowledge and taste as to right eating? |
44481 | How can child- culture, as a branch of human progress, rise to any degree of proficiency in this swarming heap of rudimentary trades? |
44481 | How can we reconcile ourselves to the continuance of a system not only so shamefully inadequate, but so ruinously expensive? |
44481 | How can"the home"be credited with such opposite results? |
44481 | How could a human creature be content in such an unnatural position? |
44481 | How do these stand as compared with the facts? |
44481 | How do we modify them for children? |
44481 | How does it modify his personal life and development? |
44481 | How does she effect our output? |
44481 | How does staying in one''s own house all one''s life affect the mind? |
44481 | How does the home stand as regards either branch of development? |
44481 | How does the home- bound woman fill the claims of motherhood? |
44481 | How does the present home meet their needs? |
44481 | How does the woman escape this charge? |
44481 | How has the mental growth of the race been affected by the housing of women? |
44481 | How if the girl wants something else to do-- something definite, something developing? |
44481 | How many homes provide such an amount, fresh, either by day or night? |
44481 | How many men simply hand out a proper sum of money for"living expenses,"and then live, serene and steady, on that outlay? |
44481 | How of her mind? |
44481 | How would her brother be content with a day''s work of dusting the parlour and arranging the flowers; of calling and being called on? |
44481 | How, then, have we come to this vanishing point of absurdity? |
44481 | If a man could afford to put daughters and wife to bed and have them fed and washed like babies, would that be a kindness? |
44481 | If he battles through his infancy and early childhood successfully, what has he gained from his early environment in education? |
44481 | If not the once sacred spirit of hospitality, is it the still sacred spirit of friendship? |
44481 | If she does not marry, what then? |
44481 | If so, why? |
44481 | If the home is a temple, why should not our hills be dotted with fair shrines worthy of worship? |
44481 | If the mother is not herself the house- servant-- what else is she? |
44481 | If we are willing to receive our water from an extra- domestic pipe-- why not our food? |
44481 | In his"Expert Evidence"he says,"What the coort ought to''ve done was to call him up and say''Lootgert, where''s your good woman?'' |
44481 | In plain fact, what does the average home offer to the newcomer, the utterly defenceless baby, the all- important Coming Generation? |
44481 | In the home who has any privacy? |
44481 | In the house has grown the delicate beauty we admire, but are we right in so admiring? |
44481 | In this kind of home-- and it is still the rule on earth-- what is the influence on man? |
44481 | In this most vivid period of life how does the home meet the needs of the growing soul? |
44481 | In this new field of social service, productive industry, what is the influence of the home? |
44481 | In what does it consist? |
44481 | In what way does a man best benefit his family? |
44481 | In what way does a woman best benefit her family? |
44481 | In what way is it specifically prepared for the use, enjoyment, and benefit of a child? |
44481 | Is Home best valued as a place to hide? |
44481 | Is all this outcry necessary? |
44481 | Is he? |
44481 | Is history a dream? |
44481 | Is it better than Liberty, better than Justice, better than Art, Government, Science, Industry, Religion? |
44481 | Is it not a confession of the discord and pain we so stoutly deny, that we are not willing to pour light into this dark place and see what ails it? |
44481 | Is it not more sacred to teach right conduct for instance, as a true preacher does, than to feed one''s own child as does the squaw? |
44481 | Is it not time that the home be freed from these industries so palpably out of place? |
44481 | Is it really what she wants, all she wants? |
44481 | Is it something new, something distinctively human, like the church, the school, or the post office? |
44481 | Is it to keep her word inflexibly? |
44481 | Is it to respect privacy, to scorn eavesdropping, to regard the letter of another person as inviolate? |
44481 | Is it to spare the weaker? |
44481 | Is it-- really? |
44481 | Is life meant In ignominious safety to be spent? |
44481 | Is nothing furnished in the way of safety, sanitation, education, by that larger home, the state? |
44481 | Is she happy in her father''s home, just passing the time till she moves into her husband''s? |
44481 | Is the girl satisfied? |
44481 | Is the home so light a thing as to be blown away by a breath of criticism? |
44481 | Is the home, as the last stage of our elaborate processes of social nutrition, a success? |
44481 | Is the home, as we have it, satisfying to the real needs of man''s nature; and if not, could it be improved? |
44481 | Is the list of dietary diseases among our home- fed little ones a thing to boast of? |
44481 | Is there any exact time of attendance required to make a home? |
44481 | Is there really no way that the experience of all the ages may be turned to account to facilitate the first years of a child''s life? |
44481 | Is this long- accepted theory correct? |
44481 | Is this relished by the family? |
44481 | Is this so? |
44481 | It is the duty of the child to care for the infirm parent-- that is not questioned; but how? |
44481 | May we look, then, in homes of this class for an ideal influence on man? |
44481 | Must the poor baby suffer by night and day; must the small child bang and yell, and must it be punished so frequently? |
44481 | Must we then leave it-- lose it-- go without it? |
44481 | No transportation, that at once;_ no roads_--why roads if all men stayed at home? |
44481 | Now if, while the father was out, and the children were out, the mother should also be out, would the home disappear into thin air? |
44481 | Now the father goes out every day; does the home cease to exist because of his hours away from it? |
44481 | Now we do not seek to"attach"our butcher or baker or candlestick- maker; why our cook? |
44481 | Now what is all this leading to? |
44481 | Now what is the real effect upon the man? |
44481 | Now, having laid aside both the general ideal and the pocket ideal, what do we see? |
44481 | Now, how does this home really stand under dispassionate observation? |
44481 | Now, what is the accepted duty of the boy to the parents, when they are old, feeble, sick, or poor? |
44481 | On what ground, then, is that dinner given-- why are the Jenkinses asked that night? |
44481 | Or hats, or books, or waggons? |
44481 | Or what would any scale of wages or promotion be against the joys of a home of her own, a husband of her own, children of her own? |
44481 | Our college girls have vast supplies of knowledge; how can they use it in the home? |
44481 | Our lightly spoken phrase"What is home without a mother?" |
44481 | Perhaps even, in some remote dream, no dining- room? |
44481 | Perhaps we might; but do we? |
44481 | Private?--a place private where we admit to the most intimate personal association an absolute stranger; or more than one? |
44481 | Scrutinise the home, that sacred institution, and even question it? |
44481 | She has enough to eat, enough and more than enough to wear; but what exercise has she for body or brain? |
44481 | Such as it is, strong for good and also very weak for some good, possibly even showing some tendencies to evil, what is its influence on men? |
44481 | That our women cease to be an almost universal class of house- servants; plus a small class of parasitic idlers and greedy consumers of wealth? |
44481 | That the expense of living be decreased by two- thirds and the productive labour increased by nine- twentieths? |
44481 | The duty is precisely the same; why is the manner of fulfilling it so different? |
44481 | The home is a beautiful ideal, but have we no others? |
44481 | The work is only done for the family-- the family is satisfied-- what remains? |
44481 | These are vital processes, healthy, natural, indispensable, but why sacred? |
44481 | This is indeed necessary; for why should they pay for tuition, or even waste time in gratuitously studying, when they can get wages without? |
44481 | To eat, to sleep, to breathe, to dress, to rest and amuse one''s self-- these are good and useful deeds; but are they more hallowed than others? |
44481 | To what sort of world is the new soul introduced? |
44481 | Was Benedict Arnold an orphan? |
44481 | We have attained some refinement of feeling in painting, music, and other arts; why are we still so frankly barbaric in our attitude toward food? |
44481 | What are homes for? |
44481 | What are houses for? |
44481 | What are our general food habits? |
44481 | What are the conditions which have brought forth this degree of virtue in us, and how does the home rank among those conditions? |
44481 | What are the main facts of life, as impressed upon every growing child by his home surroundings? |
44481 | What business has she in it? |
44481 | What does maternal instinct contribute to this sum of influences? |
44481 | What does the growing brain gather of the true proportions of life from his dining- room- and- parlour mamma? |
44481 | What does the morbid, disproportioned, overgrown home life do? |
44481 | What else does he want? |
44481 | What follows further of the influence of the home upon man directly? |
44481 | What governs our choice? |
44481 | What has father or mother, sister or brother, to offer to the unmarried woman? |
44481 | What have we to hope-- or to dread-- in the undeniable lines of development here shown? |
44481 | What if she does not? |
44481 | What is a child? |
44481 | What is a home? |
44481 | What is an instinct? |
44481 | What is her influence upon art-- the applied art that is found, or should be found, in everything we make and use? |
44481 | What is the accepted duty of the girl to the parents in like case? |
44481 | What is the average workingman''s attitude toward this supposed haven of rest? |
44481 | What is the contribution of domestic ethics to this mighty virtue? |
44481 | What is the effect, or rather what are some of the effects, of this artificial game of living upon the real course of life? |
44481 | What is the home to her who has no"home of her own"? |
44481 | What is the occupation of the daughter of the house? |
44481 | What is the preferred type of excellence in humanity according to our social instincts and to the measure of history? |
44481 | What is the proposed change? |
44481 | What is the real condition of the home as regards children-- its primal reason for being? |
44481 | What is the status of household industry as practised by servants? |
44481 | What is there in home- life, as we know it, which proves inimical to the development of true beauty? |
44481 | What is there in the make- up of any ordinary house designed to please, instruct, educate, and generally benefit a child? |
44481 | What is there in the presence of children in a house to alarm the owner? |
44481 | What is there in this a man should dread? |
44481 | What is to become of the unmarried daughter after the mother is gone? |
44481 | What is, in truth, required to make a home? |
44481 | What miracle does"a woman''s hand"work on this varying flood of change? |
44481 | What ought it to cost? |
44481 | What percentage are healthy? |
44481 | What percentage of our children grow up properly proportioned, athletic and vigorous? |
44481 | What percentage of our children grow up with strong, harmonious characters, wise and good? |
44481 | What percentage of our human young live to grow up? |
44481 | What progress has been made in our domestic concepts? |
44481 | What sort of an allowance is this for the largest class of citizens? |
44481 | What sort of citizens do we need for the best city-- the best state-- the best country-- the best world? |
44481 | What would houses be like if every man made his own? |
44481 | What would shoes be like if every man made his own, if the shoemaker had never come to his development? |
44481 | What, then, is the explanation of this lack of special provision for the real founder of the home? |
44481 | Where are the limits and tendencies of these emotions? |
44481 | Where is Children''s Day? |
44481 | Where is her business, her trade, her art, her profession, her place in life? |
44481 | Where water and light are thus fully socialised, why are we so shy of any similar progress in the supply of food? |
44481 | Which could do most for her children? |
44481 | Why did the people who cared most for beauty and art, the Greeks, care so little for the home? |
44481 | Why do we dread having children, as many of our much- extolled mothers so keenly do? |
44481 | Why does it not originate there? |
44481 | Why does not the equally capable daughter_ do more_ to support her parent when it is necessary? |
44481 | Why does she have to be herself the nurse and servant? |
44481 | Why have not these? |
44481 | Why have these stayed? |
44481 | Why is it not good? |
44481 | Why is not domestic architecture as good as public architecture? |
44481 | Why is not she responsible for progress, too? |
44481 | Why is that which is so palpably false of a man held to be true of a woman? |
44481 | Why is the process of getting acclimated to the world so difficult and agonising? |
44481 | Why not give our children strong bodies and constitutions from both sides? |
44481 | Why not the God of our children? |
44481 | Why not? |
44481 | Why should the housemaid stay a maid for our sakes? |
44481 | Why should you prate of safety? |
44481 | Why was woman the first worker? |
44481 | Why, in one way, by one child, and in so different a way by another? |
44481 | Why, then, do we find in this line of development such hideously inartistic things? |
44481 | Why, then, do we so fear a change in this field? |
44481 | Why? |
44481 | With all this time, labour, and expense given to the feeding of humanity, what are the results? |
44481 | With our proven capacity, why do we manifest so little progress in industrial organisation and devotion? |
44481 | Would any amount of love on the part of that inconceivable house- husband justify him in depriving his family of all the fruits of progress? |
44481 | Would not such a home be good to come to, and would not its influence be wholly pleasant? |
44481 | XIII THE GIRL AT HOME What is the position of the home toward us in youth? |
44481 | Yes, but which hour of the day? |
44481 | Yes, there is occupation enough as far as filling time goes; but how if it does not satisfy? |
44481 | Yes? |
44481 | and, when found, do they bear any relation to our beloved custom of home- cooking and home- eating? |
44481 | wilt thou be mine? |
42329 | ''Did you ever spit blood?'' 42329 ''How long did this last?'' |
42329 | ''I think-- it seems to me--''A half- hour?'' |
42329 | And has this system gone on for a hundred years,I asked,"without finding some remedy?" |
42329 | And some judges do, you say? |
42329 | And what has society done to protect itself against this aggressor? 42329 Any trace of albumen, doctor?" |
42329 | Anybody inside? |
42329 | Are not many of the unknown likely to be Catholics, too? |
42329 | Are not many, indeed most of those, also, Catholics? |
42329 | Are you a witness? |
42329 | Are you in earnest? 42329 At what age did your grandparents die?" |
42329 | But why have them here? |
42329 | Do you think they leave here with an admiration for our system of caring for the city''s dead-- whether the death be social, mental, or physical? 42329 Does your physician know of these examinations? |
42329 | Ever been here before? |
42329 | How can a woman in your station and of your type know about them? |
42329 | How many bodies do you carry each week? |
42329 | How would you like to be a ward politician and a heeler? |
42329 | How? |
42329 | Is it so bad as that? |
42329 | Is that so, officer? |
42329 | Is there not something wrong with the penal institutions then? |
42329 | Nothing wrong with my heart or lungs? |
42329 | Of what did each one die? |
42329 | See him selling anything? |
42329 | Then this earth-- if we may call it so-- is constantly being dug into and opened up? |
42329 | Were you subpoenaed? |
42329 | What have you to say for yourself? |
42329 | What is for the man''s protection? |
42329 | What is the charge against her, officer? |
42329 | What is the charge? |
42329 | Who does the work-- the digging, the burying, the handling of the dead, the carting, and the work for the insane? |
42329 | Who has sinned, this man or his parents that he was blind? |
42329 | Why are most of them here? |
42329 | Why are two of them dark wood and all the rest light? |
42329 | Why do they not let liquor alone, after such a hard lesson? |
42329 | Actual amount of gray matter, differ? |
42329 | Am I willing to be a moral and physical pauper preying upon the rights of my children? |
42329 | Am I willing to be a murderer and taint with slow poison their lives before they get them? |
42329 | Am I willing to be a thief and misappropriate their physical, mental and moral heritage? |
42329 | And has Austria no women citizens? |
42329 | And how will it be for her? |
42329 | And that it might be better without such crime producers?" |
42329 | And where do all these lunatics and criminals come from? |
42329 | And why not? |
42329 | And, if she did reproduce her kind, would this world be benefited? |
42329 | Are ignorance and innocence the same thing? |
42329 | Are others as little informed upon the subject as I? |
42329 | Are the facts known or only conjectured? |
42329 | Are the highest and best types of character bred in discord? |
42329 | Are the inmates of these from homes where harmony reigned? |
42329 | Are there not sex maniacs in more directions than one? |
42329 | Are"half"brothers and sisters and"step"children a subject of moral shock to the most rigid religionists? |
42329 | But have wider culture and wider opportunities made them better wives and mothers? |
42329 | But his civilized brother does it for him-- so why complain? |
42329 | But setting aside these most important features I would like to ask who is benefited by keeping together those whom hate has separated? |
42329 | But what has taught thoughtful men wisdom? |
42329 | Can any rational person believe that it is well to rear children in an atmosphere of hatred, of contention, of rebellion? |
42329 | Can good women live with these same men and not be polluted? |
42329 | Can it be said to strike at anything dear or noble for womankind that some wife is absolutely freed from such companionship? |
42329 | Can this be true of criminals and not of normal women? |
42329 | Can you conceive of the meaning to humanity of a discovery that would transform a congenital imbecile into a rational being? |
42329 | Can you think of an operation that would create a mind? |
42329 | Could any operation open to the future of the race wider possibilities and offer more brilliant hope? |
42329 | Could anything be more wonderful? |
42329 | Did he mean to imply that those places have, since the sermon, been thronged with the"wives and daughters of Brooklyn?" |
42329 | Did the black men, while yet slaves, give to the master their own unbiased opinion of the institution of slavery? |
42329 | Did you spit much blood?'' |
42329 | Do not our penal institutions answer this question? |
42329 | Do the convolutions? |
42329 | Do the peasants tell the lord exactly what they think of him, or do they tell him what they know he wishes them to think? |
42329 | Do they go back with a desire to reform and become like those who devise and conduct this sort of thing?" |
42329 | Do you fancy that if that half idiot should ever have children they will be''whole''? |
42329 | Does all this difference of structure and quality appear in the infant or only in the adult brains? |
42329 | Does he not labor first of all to secure every scrap of evidence against the accused and to make light of or cover up anything in his favor? |
42329 | Does it pay me to live? |
42329 | Does literature throw a true or a fictitious light on such questions as these? |
42329 | Does the distinguished Prelate take issue with his Lord? |
42329 | Does the relative amount of gray matter differ? |
42329 | Does the religious man or woman not take this view of morals? |
42329 | Does use have to do with the location of the fissure of Rolando, or is that fixed at birth? |
42329 | Does use or development of the mental powers change the specific gravity of the brain mass? |
42329 | Does use, training, etc., develop gray matter, change texture, size, shape, etc., of the brain mass, or are these determined and fixed at birth? |
42329 | Ever been in Japan? |
42329 | For what? |
42329 | Form? |
42329 | From educated mothers? |
42329 | H. G. Is not that common- sense in surgery? |
42329 | HEREDITY: IS ACQUIRED CHARACTER OR CONDITION TRANSMITTIBLE? |
42329 | Has he not jumped at that conclusion and cast a slur upon the wrong sex? |
42329 | Has not humanity been long enough cursed by so degrading and degraded, so ignorant and so fatally wrong a mental, moral, social and legal outlook? |
42329 | Has right and wrong, sex? |
42329 | Have you a right to deceive certain people for the pleasure or benefit of other people? |
42329 | Have you ever had such cases under your own care? |
42329 | Honor does not demand as much of you for her as it does of her for you? |
42329 | How about a mixed family there? |
42329 | How about the children? |
42329 | How does the question stand then? |
42329 | How many men are sure that they can answer that question correctly? |
42329 | How would boys fare under like conditions? |
42329 | I fancy if he were asked a question on the subject he would look at you in stupid, silent wonder, if he did not ask:"What have they got to do with it? |
42329 | I turned to an officer, and asked:"Do you not think all this is bad training for boys? |
42329 | If he has a spark of honor or manhood in him could such a relationship, held by force, give him happiness? |
42329 | If he is so far below the brutes in his relationship with his mate that he can hold his position only by force is he a fit father of children? |
42329 | If it can not benefit society, then who is benefited by the forced continuance of the marriage relation? |
42329 | If it wants any other information of a medical nature, why is n''t the applicant''s own family physician quite enough? |
42329 | If not, how did he know that it"polluted_ their_ minds?" |
42329 | If not, when and where did she forfeit that right? |
42329 | If so where is the boundary line? |
42329 | If so, are the differences more or less marked in infants than in adults? |
42329 | If their own examiner ca n''t find anything wrong with him, is n''t that enough? |
42329 | If there is, as you say, no escape from our heredity and its power and influence, what is the use of trying? |
42329 | In an uneducated man would there be as much of the brain in front of this fissure as in a man of trained and developed mind? |
42329 | In whose interest is this distinction maintained? |
42329 | Is he a less desirable husband and father? |
42329 | Is he"deteriorating in his sphere?" |
42329 | Is honor and truthfulness toward others limited in application? |
42329 | Is it a fact or is it one of the fictions of fiction which it were well to stimulate and galvanize into life less persistently? |
42329 | Is it certain that heredity-- nature''s surest and least heeded voice-- does not in many cases say the former? |
42329 | Is it especially uncommon, indeed, for the most devout men and women to marry three times? |
42329 | Is it fair to a child that it be so reared? |
42329 | Is it for that reason absolutely necessary that you buy a coffin- plate to- morrow and proceed to die with lung trouble? |
42329 | Is it for the good of anyone to make mistakes perpetual? |
42329 | Is it not bad enough to have been virtuous and still have failed, without having also the stigma which this failure implies under such a code? |
42329 | Is it not far more terrible in such a case to give life? |
42329 | Is it not right-- is it not the duty of the State to secure, so far as it may, quite the opposite conditions of life for its helpless future citizens? |
42329 | Is it true, after all, that men are not so good protectors of women as is woman of her sister? |
42329 | Is not his mother as deeply interested in her boy''s welfare as is his father? |
42329 | Is not my salvation in my own hands and in the hands of my fellows? |
42329 | Is not this very double standard theory in itself a sex mania? |
42329 | Is that which is coarse or low for women not so for men? |
42329 | Is the State and are the people interested in refusing to allow two people to correct a mistake once made? |
42329 | Is the State interested in reproducing his kind? |
42329 | Is the State interested in the high character of its future citizens? |
42329 | Is the difference as marked as in adults? |
42329 | Is the frontal region of the brain larger and more developed in male than in female infants? |
42329 | Is there no remedy for all this? |
42329 | Is there no way that a useful and powerful business can be rid of features which make it both dangerous and ghoulish? |
42329 | Is there not food for reflection in that?" |
42329 | Is there unanimity of opinion on these questions? |
42329 | Is this Inspector"morbid?" |
42329 | It does not employ an attorney upon that theory; but is this not the theory upon which the prosecutor invariably conducts his cases? |
42329 | It is kind of awful, ai n''t it?" |
42329 | It is not at all important what some dead and gone Potentate said; the question before us is: What is best for society as it is now? |
42329 | Just as I was about to pass in he bent forward and asked quickly:"Friend of the prisoner?" |
42329 | No? |
42329 | No? |
42329 | No? |
42329 | Not hear of it until when? |
42329 | Now what is the implication? |
42329 | Of one Justice I asked,"What time do you close?" |
42329 | Old Albumen? |
42329 | One great Prelate asked in his article on this subject:"Can we look with anything short of horror upon such a condition of things? |
42329 | One man waved his hand to me and mumbled something and smiled-- then he called back,"Wie geht''s? |
42329 | Or do they need no shelter? |
42329 | Perhaps you will ask:"Why did he not take the warning, and follow a better course, turn the other way?" |
42329 | Say for yourself?" |
42329 | Since it is all such a dismal failure, why not plan a better way? |
42329 | Suppose that he really thought nothing of his mining- stock when he made his application and signed his contract? |
42329 | Suppose that in a short time he was called to see the mine, went into it, and died of the results of that trip? |
42329 | Taking life at its best estate are we not assuming a tremendous risk to thrust it unasked upon those who are at least safe from its pitfalls? |
42329 | That she be no longer forced to bear his society or even his name? |
42329 | The children? |
42329 | The husband? |
42329 | The laborer begins to argue,"Am not I partly responsible for my own condition? |
42329 | The mother of many children or of few? |
42329 | The mother who is educated or she who is the willing or unwilling subordinate in life''s benefits? |
42329 | The prosecutor smilingly poked his late legal adversary under the ribs and asked in a tone perfectly audible to the prisoner,"Lied, did I? |
42329 | The question is, then, what is best for society as it is and as it is likely to be? |
42329 | The same as to convolutions? |
42329 | The wife? |
42329 | Then I asked myself: Why should the city''s dead be"thrown in?" |
42329 | Then I asked, incidentally:"''What made you spit that blood that time, Gihi?'' |
42329 | They said they did not see the use of it; what difference did it make, anyhow? |
42329 | This is an extreme and not a pleasing case, we may admit; but suppose the divorce were by death would the distinguished Prelate be so shocked? |
42329 | To whose advantage is it to insist that virtue is always rewarded-- vice punished? |
42329 | To whose advantage is it to teach by all the arts of fiction that contentment with one''s lot-- whatever the lot may be-- is a virtue? |
42329 | We all know that in substance the Catholic church''s answer to the question"Is Divorce wrong?" |
42329 | Well now, is he a less"manly man"than is the Kaffir or the Indian buck? |
42329 | Well, I rather think I singed your bird a little, did n''t I?" |
42329 | Were I to- day unborn, could I be asked for my vote, knowing all I do of life, would I vote to come into this world? |
42329 | Were the working women who have not the ballot, better sheltered than the men? |
42329 | What business has a company to ask whether an applicant has or has not been rejected by another company? |
42329 | What but experience and responsibility? |
42329 | What fiction of fiction( and, alas, of law) could be more degrading to womanhood-- and hence to humanity-- than the thought here presented? |
42329 | What has broadened the conception of political liberty? |
42329 | What indeed? |
42329 | What is best for society as it is now? |
42329 | What is its full meaning? |
42329 | What is the final appeal of these combatants? |
42329 | What taught men the danger and folly of religious and restrictive( sumptuary) legislation? |
42329 | What was that sin? |
42329 | When and where did_ man_ get his? |
42329 | When the boon of self government is given to the British colonies is Ireland alone to be excepted from its blessings? |
42329 | Where and how are they"thrown in?" |
42329 | Where does the drinking water come from?" |
42329 | Where? |
42329 | Which is the greater, more awful responsibility, to give or to take life? |
42329 | Who are the movers in that direction and upon what do they base their arguments? |
42329 | Who examined you over at the other place? |
42329 | Who is benefited or who harmed by the continuance of a loathesome relationship? |
42329 | Who is left to be considered? |
42329 | Who is likely to stamp a child with low intellectual physiognomy? |
42329 | Who is likely to transmit"organic debility?" |
42329 | Who is this devastator, this modern"scourge of God,"whose deeds are not recorded in history? |
42329 | Who then is benefited? |
42329 | Who will be likely to furnish these? |
42329 | Whose money was this spent? |
42329 | Why add suspicion to failure and misfortune, and gloss success with the added glory that it is necessarily the result of virtue? |
42329 | Why are they_ thrown_ in? |
42329 | Why ca n''t a company depend on the capacity of its own medical staff? |
42329 | Why confine gilded houses to one quarter? |
42329 | Why is it better that some girl shall be sacrificed, body, mind and soul; why is it better that she shall be his victim than that he shall be his own? |
42329 | Why is it that men will not submit to, if it comes from women, that which they impose upon women whom they"adore"and"truly respect?" |
42329 | Why is the attempt so strongly made to revise the laws and check the growing liberality in divorce legislation? |
42329 | Why not apply a bit of logic right here? |
42329 | Why not begin at the other end of the line to keep offenders apart? |
42329 | Why not let go and just drift on the tide of inherited conditions? |
42329 | Why not make laws and make them apply to the human being, leaving the sex of that human being out of the question? |
42329 | Why not out with it in fiction and be armed and equipped for character and life as it is? |
42329 | Why not set a watch on and restrict the one who does the real and permanent harm to the race? |
42329 | Why then for the girls? |
42329 | Why this constant cry for more children in a world crushed by the weight of sorrow, suffering and wrong to those already here? |
42329 | Why, did you know that the prosecutor you heard just now is cousin to a lord? |
42329 | Why, in a civilized land, should such an expression as that arouse no surprise-- be taken as a matter of course? |
42329 | Why? |
42329 | Why? |
42329 | Why? |
42329 | Why? |
42329 | Wie geht''s?" |
42329 | Would I choose to be born again? |
42329 | Would any man worthy the name wish to be the husband of an unwilling wife? |
42329 | Would it be the same in a great scholar as in a common laborer of the same general size and health? |
42329 | Would it not be unendurable to him? |
42329 | Would opportunity and mental exercise make a change in the brains of the five students that would be discoverable by microscope and scales? |
42329 | Would the city''s dead continue to be"thrown in"if the public stopped to think; if it understood the meaning of that single, obscure headline? |
42329 | Would the girl marry you or your son if she knew the exact truth-- if she were to see with her own and not with your eyes--_all_ of your life? |
42329 | Would women accept this sort of respect and adoration if they were not dependents? |
42329 | Would you be willing to marry her if she had exactly your record? |
42329 | Would you be willing to take her with you, or for her to go unknown to you, through all the experiences of your past and present? |
42329 | You truly believe then that she is worthy of less than you are? |
42329 | You would think she had a right-- you would not resent it if her life had been exactly what yours was and is, and if she had deceived you? |
42329 | from mothers who are in even a small and limited sense allowed to own themselves, to think for themselves, control their own lives? |
42329 | queried the doctor;''twenty minutes?'' |
42329 | the sex that did_ not_"squander its money in patronizing these resorts?" |
36152 | And who saith,''I loved ONCE''? 36152 But why does he need a wife?" |
36152 | But why not hire a nurse? |
36152 | Exacting? |
36152 | What do you take me for? |
36152 | What makes a man feel at home in the house?... 36152 Who is she?" |
36152 | Who is she? |
36152 | Why does she not marry him? |
36152 | Why? |
36152 | Will not stand it? |
36152 | ***** What, there''s nothing in the moon noteworthy? |
36152 | A good housekeeper? |
36152 | A well- ordered household? |
36152 | Am I loved for what I do, what I say, what I think, and not for what I am? |
36152 | America was founded on the rights of man: why do we set our affections on silks and satins? |
36152 | An exacting wife? |
36152 | An exacting woman? |
36152 | And do you think it is a pleasant thing to her? |
36152 | And if a man buys his clothes and wears them according to his needs,--which is quite right,--why shall not a woman do the same? |
36152 | And on what grounds does he come to her for completion? |
36152 | And what right have men to depend upon home and wife to"make"them? |
36152 | Are not husbands commanded to love their wives even as Christ loved the Church? |
36152 | Are they any more independent of the circumstances of life, any more concentrated in its essence? |
36152 | Are they any more likely to be bad wives and mothers, than boys are to be bad husbands and fathers? |
36152 | Are they braced and toned up to solve for themselves the problems of life, to bear its ills undaunted and meet its happinesses unbewildered? |
36152 | Are they children or cubs? |
36152 | Are they counselled to be active, self- helpful, self- reliant, alert, ingenious, energetic, aggressive? |
36152 | Are they incapable of exercising it towards each other? |
36152 | Are they just in their dealings, disinterested in their motives, pure in word and work? |
36152 | Are they strengthened to find out a path for themselves, and to walk in it unashamed? |
36152 | Are we talking about a man or a wild beast? |
36152 | Are wives generally mature and experienced, while husbands are young and inexperienced? |
36152 | Are women any stronger of will, firmer of purpose, broader of view, sounder of judgment, than they used to be? |
36152 | Are you not grateful to me for giving you an excuse to begin on the second hundred? |
36152 | Attack each other in an outburst of impatience at stupidity and cross- purposes? |
36152 | Bayard Taylor makes Hannah Thurston recoil in disgust at Seth Wattles''s hesitating suggestion:"You,--you wo n''t say anything about this?" |
36152 | Business? |
36152 | But I should like to know if girls have any stronger tendency to become wives and mothers, than the boys have to become husbands and fathers? |
36152 | But does a man ever think of having several winter coats or summer waistcoats, so that his wife may not weary of him? |
36152 | But granting to variety all the importance that is claimed for it, are we using the lever to advantage? |
36152 | But have men no misgivings? |
36152 | But if life is a soap- bubble, and not a pearl, shall a woman sell all that she has and buy it? |
36152 | But if they fail of this, shall not one show them how to live worthily without it? |
36152 | But is she to obtain and exhibit self- forgetfulness by self- culture, or self- neglect? |
36152 | But is there any reason why she should marry him? |
36152 | But to return to the question at issue,--Are these exceptional cases? |
36152 | But were the graduating class of a college ever exhorted to be good husbands and fathers? |
36152 | But what is he to provide? |
36152 | But what is she going to do? |
36152 | But what is to become of masculine domination and feminine submission? |
36152 | But what of the Bible? |
36152 | But what, then, becomes of the marriage vows? |
36152 | But where are the Fathers''Hymn- Books? |
36152 | But why is it barbarous to devote your life to procuring food, and civilized to devote your life to cooking it? |
36152 | But will Nature set aside her laws at your behest? |
36152 | But will truth permit one to view it otherwise? |
36152 | Can a corrupt tree bring forth good fruits? |
36152 | Can a mortal love satisfy an immortal heart? |
36152 | Can a stream rise higher than its fountain? |
36152 | Can anything be more hopeless than Perthes''s shuffling reply? |
36152 | Can anything be more natural than Caroline''s gentle remonstrance? |
36152 | Can anything be stronger or more explicit? |
36152 | Can anything finite be indispensable to an infinite life? |
36152 | Can men wait upon the Lord by proxy? |
36152 | Can they front fortune with serener brow, unawed by her malice, unflattered by her promise, unmoved by her caprice? |
36152 | Could a true courtesy have found amusement, or anything but pain, in such an exhibition? |
36152 | Could six lines better express the wickedness of the relations which exist between man and woman under the"best government in the world"? |
36152 | Dependent in her father''s house, with no career open to her, no arena for her action, what is to become of her? |
36152 | Did a man''s promise ever fetter his tongue from uttering the harsh word? |
36152 | Did a person ever change his course out of respect to his marriage vows? |
36152 | Did a woman''s promise ever induce her to heed her husband''s wishes? |
36152 | Did he pass through any more quickly than his companion G., who found time to write to his newly- married wife? |
36152 | Did women demand ungracefully? |
36152 | Did you ever hear a woman praised for being kind to her husband? |
36152 | Did you ever hear an obituary declare a woman to be a dutiful daughter, a kind wife, a faithful mother? |
36152 | Do these extracts indicate that many years of mutual interchange of feeling and thought had put an end to little tendernesses of expression? |
36152 | Do they think more deeply, love more nobly, live more spiritually? |
36152 | Do you know any families which depend chiefly or entirely upon the mother? |
36152 | Do you know any, where the husbands are invalids, and have laid by nothing for a rainy day? |
36152 | Do you not know that it is only a way of regretting that you married her? |
36152 | Do you not know, that"Laws of changeless justice bind Oppressor with oppressed, And, close as sin and suffering joined, We march to fate abreast"? |
36152 | Do you not see the inevitable result is a course of falsehood? |
36152 | Do you say that the picture is fanciful? |
36152 | Do you think there is any such thing as a"woman question"that is not also a man question? |
36152 | Do you think your glum look over the expenses of housekeeping is a fulfilment of your promise to love and cherish? |
36152 | Does Anno Domini loom with immeasurable grandeur above Anno Mundi? |
36152 | Does he wipe his mouth or lick his chops? |
36152 | Does his love seem as eternal as hers? |
36152 | Does it bring sunshine and lighten toil, and bless her with knightly grace? |
36152 | Does it flatter a man''s self- love? |
36152 | Does it thunder towards the left as I pass by? |
36152 | Does it? |
36152 | Does not health consist in having your organs in such a condition that you do not know you have organs? |
36152 | Does she ever think of being tired of seeing one hat till it begins to look shabby? |
36152 | Does that invalidate what I have before said regarding paternal duties? |
36152 | Doubtless there are many men who will say: To what purpose is all this? |
36152 | Food, raiment, shelter? |
36152 | For do you think the work is for woman alone? |
36152 | Had Mrs. Hoge and Mrs. Livermore any more experience in feeding fifteen hundred mouths a day than the quartermaster of a regiment? |
36152 | Half? |
36152 | Have I drawn a cold, harsh picture? |
36152 | Have the women of Chicago generally devoted their lives to trafficking in tame ducks, loads of hay, threshing- machines, and beef and bacon? |
36152 | Have we changed with them? |
36152 | Have we so held in abeyance our spiritual forces that they have lost their life? |
36152 | Have wives generally more knowledge of the world, and more opportunities to become self- possessed and firmly and evenly balanced than husbands? |
36152 | Have you read it a hundred times before? |
36152 | Have_ I_ written this book? |
36152 | He means-- and you at once understand him-- Do they have highly- spiced and numerous meats, much cake and pie, many sauces and preserves? |
36152 | His love runs in the current of his likings, and is speedily indistinguishable from them; but does he love the woman who is his wife? |
36152 | How came she to be any more finished than he? |
36152 | How can rebellion hope to succeed in the face of such demonstrations as the Northwestern Fair? |
36152 | How dare he leave them to another? |
36152 | How did the English army fare till Florence Nightingale came by and knocked their granary doors open? |
36152 | How do I know? |
36152 | How many are interested to peer into the mysteries of the heavens above or the earth beneath or the waters under the earth? |
36152 | How many are there who are familiar with Hume, or Robertson, or Macaulay, or Motley, or Palfrey? |
36152 | How many do you know where neither wealth nor worth reigns? |
36152 | How many have lingered with delight over the pages of Lord Bacon, or Jeremy Taylor, or John Stuart Mill? |
36152 | How many men are there, dependence on whom would be agreeable to a sensitive woman? |
36152 | How many of these men earn just that and no more? |
36152 | How many think of providing that parlor with a score of the rich, ripe, mellow English classics? |
36152 | How many times does the merchant, the lawyer, the busy business man, stop at the street- corners, or in his own haunts, to chat with friends? |
36152 | How many understand the origin and bearings of Calvinism or the Nicene Creed or the Pauline Epistles? |
36152 | How many young couples think they could begin housekeeping without a carpet for the parlor floor? |
36152 | How much outlasts a decade? |
36152 | I have asked for many things in the eighteen years that have passed since then, dear Perthes, and what shall I ask to- day? |
36152 | I suppose more women now- a- days know how to read and write; but do they read and write? |
36152 | If God can work in man so to will and to do, is it for woman to stand aside and say,"I am holier than thou"? |
36152 | If a woman marries for money, or station, or respectability, she may compass her ends, but if she marries for love, are not the odds against her? |
36152 | If ignorance and petty interests and limited views make a man trivial, obstinate, prejudiced, why is it not the same things which make a woman so? |
36152 | If inward love be satisfactory at one time, why not at another, as well before marriage as after? |
36152 | If one may not find satisfaction in the contemplation of a marriage passed under circumstances so favoring, where shall he look for satisfaction? |
36152 | If variety is the desideratum, why not attempt it in the direction in which variety is spontaneous, resultant, and always delightful? |
36152 | If you can help it, where is your conscience? |
36152 | If you can not help this state of things, where is your logic? |
36152 | If you do not educate young men to make good husbands, why should you educate young women to make good wives? |
36152 | In a vile, nameless book to which I have before referred, I find quoted the story of a rajah who was in the habit of asking,"Who is she?" |
36152 | In marriages openly mercenary, we do not count on finding affection; where they are entered into honestly, are they followed by different results? |
36152 | In whose hand, then, lies the power to change Nature? |
36152 | Independence is unfeminine, but what provision is made for dependence? |
36152 | Inexperience? |
36152 | Is a great judge necessarily an agreeable person to think of? |
36152 | Is a woman any better, or any better off, for having six gowns where her mother had three? |
36152 | Is a world- renowned financier necessarily the person who will have most power to draw out what is good and gracious in a woman? |
36152 | Is fortitude in pain, as many have asserted, a womanly attribute? |
36152 | Is he any more adapted to her because he is a duke? |
36152 | Is he any more comfortable to live with because he is a governor? |
36152 | Is it a small thing to give life to a sentient being, that must know even the experience of this world? |
36152 | Is it a very great stride in advance, considering we have been twenty- three centuries about it? |
36152 | Is it any wonder that there is hard abrasion, that surfaces are seamed and furrowed, and that sometimes a crash startles us? |
36152 | Is it calculated to retain and increase her tenderness for you? |
36152 | Is it even probable? |
36152 | Is it not better to be worthy of the respect and reverence of thinkers, than to receive the serenade of sounding brass? |
36152 | Is it not so now? |
36152 | Is it of any use for you to lay down your yardstick and say,"Thus far shalt thou go, and no farther"? |
36152 | Is it pleasant to reflect that they can not trust themselves to woo, but that girls must be reduced to the alternative of marriage or nothing? |
36152 | Is it possible that an undying soul must find its strongest development in a dying love? |
36152 | Is it really worth while? |
36152 | Is it so that we must fill our lives with husks, because we have fed on them so long that we have no relish for nourishing food? |
36152 | Is it that she devoted too much of her maiden time to teaching, preaching, doctoring, and dressmaking? |
36152 | Is it wife or female? |
36152 | Is magnanimity impossible to women? |
36152 | Is man less capable of loving than woman? |
36152 | Is marriage, as we see it practically carried out, penetrated with this vivifying and spiritualizing element? |
36152 | Is necessity the surest warrant of adaptation? |
36152 | Is not every man commanded in particular to love his wife even as himself,--to love his wife as his own body? |
36152 | Is not the permanency of the marriage connection inculcated there? |
36152 | Is she not worse off? |
36152 | Is she so weak that a little more or less of this or that, administered by one of her creatures, can alter all her arrangements? |
36152 | Is that what is meant? |
36152 | Is the number of incompetent wives obviously greater than the number of incompetent husbands? |
36152 | Is the number of injudicious mothers obviously greater than the number of injudicious fathers? |
36152 | Is there any law or gospel for forcing a woman to be pleasing to her husband, while the husband is left to do that which is right in his own eyes? |
36152 | Is this a movement towards violating the sanctity of marriage? |
36152 | Is this a strong statement, a libel upon the female sex? |
36152 | Is this courtesy? |
36152 | Is this necessary? |
36152 | Is this pleasant to think of? |
36152 | Is this the lofty manhood which women are to bow down and worship? |
36152 | Is this very much more commanding than the attitude of Ischomacus? |
36152 | Kept from disturbing papa? |
36152 | Let a man take two or three little children-- two or three? |
36152 | Look around upon all the people whose circumstances you know, and see if the number of families is small whose support depends partly upon the mother? |
36152 | Love, indeed, calls nothing common or unclean; but, as a matter of homely fact, is there love enough in ordinary housekeeping to keep it sweet? |
36152 | Man, when a woman is married, do you think she loses all personal feeling? |
36152 | Men, have you read this paragraph? |
36152 | Moral: Is not the woman sorry now that she did not marry the poor man? |
36152 | Names and dates may store the memory; but why have the memory stored if you do not use its treasures? |
36152 | Now then where are you? |
36152 | O sweet and silly little wife? |
36152 | On the other hand, how many houses do you know where everything is in abundance except that which alone gives abundance its value? |
36152 | Or has a man''s dress intrinsically so much more beauty and character than a woman''s, that less pains need be taken to make it charming? |
36152 | Or is it that gentleness and self- sacrifice are pure womanly, as is so often maintained? |
36152 | Or is the masculine material naturally and permanently more plastic than the feminine? |
36152 | Perhaps so; but if the soldiers, instead of being men, were women, do you for a moment imagine that there would be any such waste? |
36152 | Quote St. Paul against me? |
36152 | Seeing on what heights a woman may stand, will you lower to the level graded by generations of silly, selfish, sensual male minds? |
36152 | Shall I fence in my acts, words, thoughts, that I may secure something whose sole value, whose sole existence, indeed, lies in its spontaneity? |
36152 | Shall I haggle for incense? |
36152 | Shall all their solemnity vanish as a thread of tow when it toucheth the fire? |
36152 | Shall an adult person of ordinary intelligence forego the use of her own judgment and adopt the conclusions of another person''s? |
36152 | Suppose the gown is changed every day, while the face above it never varies, or varies only from one vapidity to another, and what is gained? |
36152 | Suppose the woman does not like it? |
36152 | Take away our fine clothes, our fine furniture, our much eating and drinking, and what is left? |
36152 | Tell me, is it not rather hard that you did not write me from Brunswick? |
36152 | That settles the question, does it not? |
36152 | The dozen men in the vicinity leaned forward or looked around with intent eyes, and-- must I say, smiling? |
36152 | The first year or two runs well, but how much living love survives the first olympiad? |
36152 | They acted from the most simple and natural causes, and what have they to regret? |
36152 | They can not command both luxury and life; and they choose-- which? |
36152 | They will hear the sad story with amazement, and say one to another:"Who can understand his errors? |
36152 | To such as these is it that women are to say,"What thou bid''st, unargued I obey"? |
36152 | True,--what is left? |
36152 | Under what bonds for the future and for virtue does it not lay him? |
36152 | Well, what then? |
36152 | Were those women protected? |
36152 | What advantageth it a woman to be the wife of a"rising man"? |
36152 | What advantageth the possession of a happiness which melts in the grasp,--which is satisfactory only for the short time that it is novel? |
36152 | What are you going to wear to church this summer? |
36152 | What bands hold in their place the oxygen and nitrogen? |
36152 | What better off am I for having a heap of isolated facts in my lumber- room if I have nothing for those facts to do? |
36152 | What difference does it make whether a man is a clown or a king, if you do not like him? |
36152 | What do they do? |
36152 | What does he do? |
36152 | What else can be expected from our social principles? |
36152 | What have all these changes to do with the matter? |
36152 | What intellectual meeting is there,--what shock of electricities? |
36152 | What is a man doing all the twenty or thirty years before he is married, that he has not made himself? |
36152 | What is man''s business? |
36152 | What is meant by a wife''s obedience? |
36152 | What is the burden of the song that is sung to girls and women? |
36152 | What is the reason that a man has cause to complain that his wife does not know how to cook? |
36152 | What kind of husbands do you look for in men who have set their affections on fortune or fame? |
36152 | What kind of protection do wives actually find? |
36152 | What new development has arisen to necessitate a new outcry? |
36152 | What of the woman? |
36152 | What pleasure can there be in a victory so easily gained? |
36152 | What right has any newspaper to decide the direction or the amount of a citizen''s benevolence? |
36152 | What shall be said in the day when God maketh inquisition? |
36152 | What wonder that it strangles and suffocates her? |
36152 | What word is that? |
36152 | When God calls every man to judgment, will he be able to pass over his shortcomings to his wife? |
36152 | When I lose faith in human destiny, and am almost ready to say,"Who shall show us any good?" |
36152 | When do the Fathers of Regiments assemble to pray for their soldier- sons? |
36152 | Where are the Paternal Prayer- Meetings? |
36152 | Where in nature or in revelation is the warrant for such an hypothesis? |
36152 | Where, in the Bible, does a man find any warrant for laying himself to the account of his wife? |
36152 | Who dares bend social life to his uses? |
36152 | Who dares run counter to its caprices? |
36152 | Who dares stand on his own dignity and defy its frown or sneer? |
36152 | Who does all the fine things in the pretty nursery rhymes? |
36152 | Who says to the silex and the phosphorus,"Thus far shalt thou go, and no farther"? |
36152 | Who would care to enter a path of roses, knowing that a few steps will take him into a vast and barren desert, whence escape is impossible? |
36152 | Whom do I mean by"you"? |
36152 | Whose fiat has decreed,"Thus fast shalt thou go, and no faster"? |
36152 | Why do we dwell, with toil and tears, in the Valley of the Shadow of Death, when the voice from heaven centuries ago bade us come up higher? |
36152 | Why entangle our young limbs with the fetters of an old civilization, golden though they be? |
36152 | Why is any person to be mulcted at another''s instance in any sum for any charity or any purpose whatever? |
36152 | Why is it that we only creep, when we might run and not be weary, might mount up with wings as eagles? |
36152 | Why not as well as a woman''s? |
36152 | Why not say housekeeping is always wasteful, and fall back on that as a primal law of nature also? |
36152 | Why shall not women receive as much love as they give? |
36152 | Why should not women dread to be thought old, when age is tainted and taunted? |
36152 | Why should she not get a husband? |
36152 | Why should they not fight off its approaches, when it is indissolubly connected with repulsive traits? |
36152 | Why then is a girl''s life made to consist in the abundance of her suitors? |
36152 | Why, then, do you bear down so hard on the woman''s duty and leave the man to go his way unadmonished? |
36152 | Why, when a man has once made and received affidavit of love, should he not be content, and neither proffer nor demand manifestations? |
36152 | Why? |
36152 | Why? |
36152 | Will money make you the heart as well as the head of your family,--honored, revered, beloved? |
36152 | Will the young men of that community be likely to fear God and keep his commandments? |
36152 | Will they be likely to acknowledge the claims of a religion which their fathers despise? |
36152 | Will you be most likely to forget your head by thoroughly combing and brushing your hair every morning, or by brushing it not at all? |
36152 | With half the business you are doing now, could not you and your family be comfortably and decently fed, clothed, and sheltered? |
36152 | Women are continually and publicly admonished of their household obligations, but who ever heard an assembly of men admonished of theirs? |
36152 | Would he say, as Von Fink said to Lenore,--"You will have no need to make my shirts, and if you do n''t like account- keeping, why let it alone"? |
36152 | Would it not be more agreeable for a husband to suppose that he is his wife''s choice and not-- Hobson''s? |
36152 | Would your latter- day lover sign such articles of agreement on his marriage- day? |
36152 | Yet, utterly unmindful of the fitness of things, people will wonder why a man and a woman who are thrown occasionally together do not-- what? |
36152 | [ 2] What I wish to know is this: does the constant interflow of currents really deepen and broaden the channel of life? |
36152 | _ I_ depreciate marriage? |
36152 | and are a man''s heart, soul, mind, and strength less than a woman''s? |
36152 | and did he love the Church less than the Church loved him? |
36152 | and is a man''s love to himself, his love to his own body, a feeble and untrustworthy sentiment? |
36152 | any, where the husband has died insolvent, and the survivor struggles single- handed against the tide? |
36152 | any, where the husband''s death was the lifting of an incubus, which removed, the family seemed at once to be prosperous and happy? |
36152 | any, where the husbands are lazy and inefficient, and perhaps intemperate, and neglect to provide for their families? |
36152 | any, where they have been unfortunate and lost all, and only the mother''s courage and energy supply deficiency? |
36152 | are girls then to neglect to learn to make bread? |
36152 | hundred? |
36152 | or any more capable of putting the finishing touches to another? |
36152 | thousand? |
17934 | Am I a Christian? |
17934 | Am I growing in grace? |
17934 | Ananias, why hath Satan filled thy heart, to lie to the Holy Ghost? |
17934 | But,perhaps you reply,"what can I do for these perishing millions?" |
17934 | Do I need this? 17934 Therefore take no thought, saying, What shall we eat? |
17934 | What is this? |
17934 | Whose_ house_ are we? |
17934 | ( for these divisions will assist your recollection;) and what has occasioned the loss of it? |
17934 | 165, entitled"True and False Conversions Distinguished;"and likewise from a little work entitled"Are you a Christian?" |
17934 | 2:20,) and regarded Christ this day as my teacher and governor, my atonement and intercessor, my example and guardian, my strength and forerunner? |
17934 | AM I A CHRISTIAN? |
17934 | Acts 20:35 Do I strive, as much as in me lies, to live in peace with all, and to promote peace among all men? |
17934 | Again: the word of God is"a lamp to our feet;"but if we do not open our eyes to its truths, how can they guide our steps? |
17934 | Am I becoming more meek and gentle in spirit, less censorious, and less disposed to resent injuries? |
17934 | Am I content with such things as the Lord gives me, day by day, not taking anxious thought for the morrow, nor disquieting myself for the future? |
17934 | Am I long- suffering and patient under injurious treatment? |
17934 | Am I more ready to receive reproof from others, without anger or hardness of feeling? |
17934 | Am I now disposed to cast my all upon him? |
17934 | Am I self- willed, headstrong, determined to have my own way? |
17934 | Am I sure that even this emotion is not produced by the secret thought that the exercise of it is an evidence of my being his friend? |
17934 | Am I sure that this feeling is not produced by the secret consciousness that it is an evidence of a gracious state? |
17934 | Am I tender of spirit, kind, gentle, and courteous, in my intercourse with others? |
17934 | Am I united to Christ as the living branch is to the vine? |
17934 | Am I willing to make personal efforts and sacrifices to promote this object? |
17934 | Am I willing to relinquish whatever comes in competition with him as an object of my affection? |
17934 | And are we to suppose that the poor in our day are any worse than they were when Christ was upon earth? |
17934 | And do we not often come to the throne of grace, when we do not really feel our perishing need of the things we ask? |
17934 | And have I lived this day for God, and not for myself? |
17934 | And how can these ends be answered, when their conversation is altogether about the affairs of the world? |
17934 | And how can this be done, but by imitating his example? |
17934 | And how can this be done? |
17934 | And how can we behold his glory, but by the spiritual contemplation of his infinite perfections? |
17934 | And how did Christ love us? |
17934 | And how is he merciful? |
17934 | And what connection could be more intimate than this? |
17934 | And what more ungrateful, than to fret and worry themselves, lest they should come to want? |
17934 | And what must be the extent of this love? |
17934 | And what was the result of these joint labors of the whole church? |
17934 | And what would be the consequence, if this selfish principle were carried out in the material universe? |
17934 | And when the appointed means of grace are slighted, can any one expect the blessing of God? |
17934 | And who would like to have his faults made the subject of common conversation among his acquaintances? |
17934 | And why should it be thought of less consequence to be exact and punctual in our engagements with God than with man? |
17934 | Are the fruits of the Spirit manifest in my heart and life? |
17934 | As whose message did I receive the word? |
17934 | But here again you may inquire,"What can_ I_ do?" |
17934 | But how is the glory of God promoted by your growth in grace? |
17934 | But of what benefit is the sword to the soldier who knows not how to use it? |
17934 | But the objection arises,"As God is almighty, why is Satan permitted to exercise any power at all?" |
17934 | But who among us is ever heard thanking God for the piety of his brethren? |
17934 | But why did the apostle couple these two dispositions together? |
17934 | But, how can this exist in the heart, when we feel unwilling to make the least sacrifice of our own feelings or interests for their benefit? |
17934 | But, is there no danger that females themselves may become partakers of this monstrous vice? |
17934 | But, the objection arises,"If this doctrine be really true, why is it that Christians offer up so many prayers without receiving answers?" |
17934 | But, you may ask,"What is the standard at which I must aim?" |
17934 | Can I glorify God in wearing it?" |
17934 | Can fire unite with water? |
17934 | Can we love them_ as ourselves_, and make no effort to open their eyes to their awful danger, and persuade them to flee from it? |
17934 | Did I lay my scheme for the business of the day wisely and well? |
17934 | Did I meditate upon divine things in the wakeful hours of the night? |
17934 | Did I offer my solemn praises, and renew the dedication of myself to God, with becoming attention and suitable affections? |
17934 | Did I remember that I am indebted for life, and health, and every enjoyment, to the sufferings and death of my dear Redeemer? |
17934 | Did I renewedly consecrate my spared life to his service? |
17934 | Did I say nothing passionate, mischievous, slanderous, imprudent, impertinent? |
17934 | Did I there renew my covenant vows? |
17934 | Did I yesterday make all needful preparations for the holy Sabbath? |
17934 | Did it do my heart good, or was it a mere amusement? |
17934 | Did the truth I was contemplating deeply affect my own heart? |
17934 | Do I cordially submit to him in his office of_ King_? |
17934 | Do I delight also in his natural perfections, as appertaining to the Supreme Ruler of the universe? |
17934 | Do I delight in secret communion with God, in prayer and praise? |
17934 | Do I delight in the moral law of God, as a transcript of his holy character? |
17934 | Do I delight in the ordinances of his house? |
17934 | Do I derive comfort in my afflictions by making him my refuge? |
17934 | Do I earnestly strive to bring my heart and life into complete conformity to his will? |
17934 | Do I exercise a spirit of forbearance towards the faults of others, forgiving injuries and offences? |
17934 | Do I experience any ardent longings after his spiritual presence with my soul? |
17934 | Do I feel an unalterable desire for the conversion of their souls? |
17934 | Do I feel any earnest desires after conformity to his image? |
17934 | Do I feel any more compassion for dying sinners? |
17934 | Do I feel greater concern for the prosperity of the church and the conversion of the world? |
17934 | Do I feel grieved when I see his law disregarded? |
17934 | Do I feel increasing spirituality in religious duties? |
17934 | Do I feel increasing tenderness of conscience, and maintain more watchfulness against sin? |
17934 | Do I feel more delight in contemplating the divine character, in reading his word, in prayer, in the ordinances of his house,& c.? |
17934 | Do I feel more intense longings of soul after conformity to his image? |
17934 | Do I feel no reserve in my heart, making first the condition that I may be saved? |
17934 | Do I feel this delight in his character, independent of the idea that he is my friend? |
17934 | Do I find delight in meditating upon it? |
17934 | Do I find peace of conscience and spiritual joy in believing in Jesus? |
17934 | Do I heartily and earnestly offer the prayer,--"Thy kingdom come,"doing and giving all in my power to promote it? |
17934 | Do I humbly acquiesce in the justice of God, in the eternal punishment of the wicked? |
17934 | Do I in lowliness of mind esteem others better than myself? |
17934 | Do I include myself in this, thereby"accepting the punishment of my sin"? |
17934 | Do I likewise recognize his hand in the little perplexities and trials of every- day life? |
17934 | Do I look to my union with him, as the branch to the vine, for spiritual nourishment, strength and life? |
17934 | Do I love his word? |
17934 | Do I love my enemies, bless them that curse me, and seek the good of those who strive to injure me? |
17934 | Do I love the children of God, as bearing his image? |
17934 | Do I make his will the rule of my life? |
17934 | Do I manifest my love for all mankind, by doing good to all as I have opportunity? |
17934 | Do I not think of myself more highly than I ought to think? |
17934 | Do I now consider myself as no more my own, but the Lord''s, by the purchase of the Redeemer''s blood? |
17934 | Do I now feel my soul refreshed, and my strength renewed, for the Christian warfare? |
17934 | Do I now hail the approach of the Sabbath with delight? |
17934 | Do I now harbor ill- will towards any being on earth? |
17934 | Do I perceive any growing deadness to the world? |
17934 | Do I prefer his favor and dread his power above that of all other beings? |
17934 | Do I realize the danger of_ self- confidence_? |
17934 | Do I realize to what my union with Christ entitles me? |
17934 | Do I receive him as my_ Prophet_, submitting my will entirely to the teachings of his word and Spirit? |
17934 | Do I recognize the hand of God in the daily blessings of this life? |
17934 | Do I see a moral beauty and excellence in him above all created intelligences? |
17934 | Do I see more and more my own weakness, and feel a more steady dependence upon Christ? |
17934 | Do I seek the peace of Zion, avoiding every unnecessary offence, and even sacrificing my own feelings for the sake of the peace of the church? |
17934 | Do I therefore make it my constant and highest aim to glorify God with my body and spirit which are his? |
17934 | Do I think less of myself? |
17934 | Do I truly feel that it is more blessed to give than to receive? |
17934 | Do all my trials subdue and chasten my spirit, working in me patience, experience, and hope? |
17934 | Do my own sins in particular appear more aggravated? |
17934 | Doddridge''s Questions._"Did I awake as with God this morning, and rise with a grateful sense of his goodness? |
17934 | Does a sense of my own vileness and unworthiness humble me low before God? |
17934 | Does my faith lead me to look at the things that are unseen, and set my affections on things above, and not on things on the earth? |
17934 | Does my hope of salvation rest solely and alone in the righteousness and atonement of the Lord Jesus Christ? |
17934 | Does my relish for spiritual things increase, while my taste for earthly delights diminishes? |
17934 | Does this lead me to see my need of just such a Saviour as Jesus? |
17934 | Does this union with Christ lead me to feel a union of spirit with all his disciples? |
17934 | For what else could have brought this thought to their minds? |
17934 | For whom did I hear-- for myself, or for others? |
17934 | For whom have I lived? |
17934 | Has a sense of the divine presence filled me with holy awe and reverence? |
17934 | Has it led me to feel my unworthiness of God''s favor? |
17934 | Has my frame of spirit been, lively, and my thoughts collected, in this exercise? |
17934 | Has my heart been affected with any discoveries of the infinite loveliness of the divine perfections? |
17934 | Has my heart been broken, contrite, and humble, under a sense of my sins against God? |
17934 | Has my heart been drawn out to God with filial affection and humble confidence, through Jesus the Mediator? |
17934 | Has my heart been grieved to see that I fall so far short of keeping it? |
17934 | Has my heart this day been full of love to God, and to all mankind? |
17934 | Has my love for Christians increased? |
17934 | Has my love increased? |
17934 | Has my soul been filled with joy and peace in believing in Christ? |
17934 | Has my will been brought more entirely to bow to the will of God, so that I have no will of my own? |
17934 | Has not sin brought upon us all our wretchedness? |
17934 | Has this been the sorrow of the world which worketh death? |
17934 | Has this driven me from resting upon anything in myself, to put my trust alone in Christ? |
17934 | Has this driven me to Christ? |
17934 | Has this led me to do more for their conversion? |
17934 | Has this love arisen from the image of Christ manifest in them; or from their friendship for me, and the comfort I have enjoyed in their society? |
17934 | Has this sense of sin emptied me of myself, and begotten a deep poverty of spirit? |
17934 | Have I abandoned all attempts to establish my own righteousness, by resolutions of amendment and future obedience? |
17934 | Have I abounded more in every good word and work? |
17934 | Have I any deeper sense of the exceeding sinfulness of sin? |
17934 | Have I become dead also to the world, not seeking my portion in its riches, honors, pleasures, or pursuits? |
17934 | Have I been daily to the cross of Christ for pardon and strength? |
17934 | Have I been diligent and faithful in the business of the day? |
17934 | Have I been easily provoked? |
17934 | Have I been influenced, in this respect, by the pride of appearance? |
17934 | Have I been irritated with the slightest offences or crosses of my will? |
17934 | Have I been looking forward to death and eternity this day, and considered myself as a probationer for heaven, and, through grace, an expectant of it? |
17934 | Have I been modest, unobtrusive, and courteous, in all I have done and said? |
17934 | Have I been more faithful in all the relations of life? |
17934 | Have I been prudent and discreet in all things? |
17934 | Have I ceased attempting to justify myself? |
17934 | Have I cheerfully taken up my cross and followed him? |
17934 | Have I cordially sought reconciliation with God through the blood of Jesus? |
17934 | Have I crucified the flesh, with its affections and lusts? |
17934 | Have I denied self, whenever it has come between me and duty? |
17934 | Have I desired them for the glory of God, or for the gratification of myself? |
17934 | Have I done the same to others as I would wish them to do to me? |
17934 | Have I earnestly and sincerely desired the things for which I have asked? |
17934 | Have I employed every moment of the past day in the most profitable manner? |
17934 | Have I engaged in trifling and vain conversation, or in any other manner conformed to the spirit of the world? |
17934 | Have I engaged in worldly or unprofitable conversation? |
17934 | Have I enjoyed more of the presence of God? |
17934 | Have I esteemed myself better than others? |
17934 | Have I exercised a proper control over all my appetites, desires, and passions? |
17934 | Have I exercised any feelings of compassion for the needy? |
17934 | Have I exercised forbearance towards the faults of others? |
17934 | Have I exercised harshness, or an unforgiving temper, towards any? |
17934 | Have I exercised sincere and heartfelt sorrow on account of my sins? |
17934 | Have I felt a lively sense of the divine presence continually? |
17934 | Have I felt an humble submission to the will of God? |
17934 | Have I felt and acknowledged my dependence upon the Holy Spirit for every right exercise of heart? |
17934 | Have I felt any delight in the law of God? |
17934 | Have I felt any emotions of love for Christians? |
17934 | Have I felt any longing desires after conformity to the divine image? |
17934 | Have I felt any longing desires after conformity to the divine image? |
17934 | Have I felt any love for the souls of sinners? |
17934 | Have I felt any sensible delight in the exercises of public worship? |
17934 | Have I felt any sensible delight while reading it? |
17934 | Have I felt continually that my time is not my own? |
17934 | Have I felt my dependence upon God for everything? |
17934 | Have I felt my dependence upon the Spirit of God? |
17934 | Have I felt my need? |
17934 | Have I felt my sins to be an insupportable burden? |
17934 | Have I felt that God was speaking_ to me_ through his word? |
17934 | Have I felt the pressure of present obligation? |
17934 | Have I felt the secret workings of spiritual pride? |
17934 | Have I first sought the direction of God, and then entered upon these duties in a spirit of prayer? |
17934 | Have I found pardon and peace in him? |
17934 | Have I from my heart forgiven them? |
17934 | Have I glorified God in my dress? |
17934 | Have I gone into company, without first visiting my closet? |
17934 | Have I governed my discourses well, in such and such company? |
17934 | Have I governed my thoughts well, especially in such or such an interval of solitude? |
17934 | Have I had a full apprehension of my own exceeding sinfulness? |
17934 | Have I had a view of the exceeding sinfulness of sin, and the corruptions of my own heart in particular? |
17934 | Have I heartily given up all for him? |
17934 | Have I humbled myself low before God? |
17934 | Have I improved every opportunity to warn impenitent sinners? |
17934 | Have I indulged a self- seeking spirit? |
17934 | Have I indulged an angry, fretful, peevish temper? |
17934 | Have I indulged self- complacency or self- seeking? |
17934 | Have I indulged undue anxiety about the affairs of this world? |
17934 | Have I indulged wandering thoughts, during any of the devotional exercises of the closet? |
17934 | Have I kept my vows? |
17934 | Have I lived a life of faith and prayer? |
17934 | Have I lived a life of self- denial? |
17934 | Have I made any progress in subduing the unholy tempers of my heart? |
17934 | Have I made any_ progress_ in the Christian race? |
17934 | Have I maintained Christian sincerity in all things? |
17934 | Have I maintained a cheerful, serene, and peaceful temper of heart? |
17934 | Have I maintained a constant spirit of prayer? |
17934 | Have I maintained a dependence on divine influence? |
17934 | Have I maintained continually a deep and lively sense of divine things? |
17934 | Have I maintained spirituality of mind through the day? |
17934 | Have I manifested a morose, sour, and jealous disposition towards others? |
17934 | Have I mortified my members which are upon the earth, and put off the works of the flesh? |
17934 | Have I murmured at the dispensations of Providence? |
17934 | Have I neglected any opportunity of doing good, either to the souls or bodies of others? |
17934 | Have I neglected or delayed to perform any duty when it has been made known? |
17934 | Have I not regarded iniquity in my heart? |
17934 | Have I observed my regular seasons of prayer? |
17934 | Have I obtained any conquests over indwelling sin? |
17934 | Have I put on the new man, which is renewed in knowledge, after the image of him that created him? |
17934 | Have I put on_ meekness_, not being easily provoked to the indulgence of resentful feelings? |
17934 | Have I read God''s word with a prayerful spirit? |
17934 | Have I read it with self- application? |
17934 | Have I received my comforts thankfully, and my afflictions submissively? |
17934 | Have I refused to make any personal sacrifice, whereby I might glorify God, or do good to others? |
17934 | Have I refused to make personal sacrifices for their benefit? |
17934 | Have I seen him to be, in all respects, a complete Saviour, just such as my ruined and lost condition requires? |
17934 | Have I seen it in afflictions, and particularly in little things, which had a tendency to vex and disquiet me? |
17934 | Have I sent up frequent ejaculations to God? |
17934 | Have I since lived not unto myself, but unto God? |
17934 | Have I sought my own ease or pleasure? |
17934 | Have I sought the aid of the Holy Spirit in this, also? |
17934 | Have I sought the aid of the Holy Spirit? |
17934 | Have I spent any time in heavenly meditation? |
17934 | Have I spoken evil of any, or listened with complacency to evil speaking? |
17934 | Have I spoken evil of any, or listened with complacency to evil- speaking? |
17934 | Have I studied the word of God with an earnest desire to know present duty? |
17934 | Have I through him become dead to sin, but alive to God? |
17934 | Have I used all diligence to improve my mind, that I might be capable of doing more for the glory of God, and the good of my fellow- creatures? |
17934 | Have I utterly despaired of acceptance with God in any other way than by the mediation of Christ? |
17934 | Have I utterly despaired of all help from myself? |
17934 | Have I wasted any time at the toilet? |
17934 | Have I watched over my fancy, and kept under my imagination? |
17934 | Have I watched over my heart continually, against the temptations of Satan? |
17934 | Have I watched over my heart, my tongue, and my actions? |
17934 | Have I, at any time this day, indulged vain or worldly thoughts? |
17934 | Have I_ laid hold_ of the promises of God? |
17934 | Have my thoughts been habitually directed towards heavenly things? |
17934 | Have the fruits of the Spirit increased in my heart and life? |
17934 | How am I affected with the contemplation of his sufferings for the salvation of my soul? |
17934 | How can they meet them at the bar of God? |
17934 | How constant and how strong have been these desires? |
17934 | How did I begin the day? |
17934 | How did I begin the day? |
17934 | How did I begin the day? |
17934 | How did I read the Scriptures, or any other devotional or practical piece which I afterwards found it convenient to review? |
17934 | How did these persons arrive at this eminence in the Christian life? |
17934 | How did they affect me? |
17934 | How has Jesus appeared to me? |
17934 | How has my heart been affected with my short- comings in obedience and duty? |
17934 | How have I been affected by them? |
17934 | How have I borne them? |
17934 | How have I enjoyed my hours of leisure? |
17934 | How have I felt in regard to the interests of Zion, the salvation of souls, and the glory of God? |
17934 | How have I felt towards my Christian brethren? |
17934 | How have I felt, in view of my sins, and of God''s goodness to me? |
17934 | How have I guarded against the temptations of the day, particularly against this or that temptation, which I foresaw in the morning? |
17934 | How have I performed the business of the day? |
17934 | How have I performed them? |
17934 | How have I since improved the impressions I then received? |
17934 | How have the other stated devotions of the day been attended, whether in the family or in public? |
17934 | How much prayer did I mingle with hearing? |
17934 | How much progress have I made, in overcoming these heart- wanderings? |
17934 | How much time have I spent this day in my closet? |
17934 | How often and how fervently have I carried them to the throne of grace? |
17934 | How was my heart affected by them? |
17934 | How was my heart improved by the last Sabbath? |
17934 | How was my own heart affected with the truths contained in the lesson? |
17934 | How was my subject of thought this day chosen, and how was it regarded? |
17934 | How was self- examination performed the last night? |
17934 | How were my thoughts employed during the wakeful hours of the night? |
17934 | How were my thoughts occupied on my return from public worship? |
17934 | How were my thoughts occupied on the way? |
17934 | How were the secret devotions of the morning performed? |
17934 | How, then, can there be any congeniality of feeling? |
17934 | How, then, could you unite your interest with one who continually rejects and abuses the object of your soul''s delight? |
17934 | If I had a house full of gold, and had promised to give you as much as you desire, would you need to be urged to ask? |
17934 | If all hope of salvation were suddenly taken away from me, would my heart still acquiesce in the justice of the sentence of condemnation? |
17934 | If every planet should set up an interest separate from the whole, would they move on with such beautiful harmony? |
17934 | If the Holy Ghost dwell in us, to guide and direct us in all our ways, will he forsake us in so important a matter as prayer? |
17934 | If the Lord Jesus had reasoned and acted upon this principle, would a single soul have been saved? |
17934 | If they neglect to warn sinners, will they be guiltless of the blood of souls? |
17934 | If we refuse to do our duty, can we expect his presence? |
17934 | If we withhold from him what he requires of us for advancing the interests of his kingdom, can we expect temporal prosperity? |
17934 | In all my approaches to the throne of grace, have I come with a suitable preparation of heart? |
17934 | In all my intercourse with others, have I manifested a softness and mildness of manner, and a kind and tender tone of feeling? |
17934 | In view of this union, do I feel a filial spirit of adoption towards God as_ my father_? |
17934 | In what character did I view the preacher? |
17934 | Is Christ precious to my soul? |
17934 | Is he the object of my highest love? |
17934 | Is it any wonder that_ such a prayer_ should be heard? |
17934 | Is it necessary for my comfort, or for my decent appearance in society? |
17934 | Is it possible for a person to exercise a feeling"as strong as death,"and yet not be sensible of it? |
17934 | Is it possible to conceive a stronger expression of the willingness of God to answer the prayers of his people? |
17934 | Is my soul ever moved with sweet emotion in contemplating the infinite_ moral_ perfections of God? |
17934 | Is the same mind in me, in these respects, that was in Christ Jesus? |
17934 | It is my meditation all the day"? |
17934 | Let us, therefore, inquire what was his example, with reference to the subject under consideration? |
17934 | Need you be urged to ask? |
17934 | Need you want any grace? |
17934 | Now, how do we manifest our love to our brothers and sisters? |
17934 | Now, what hinders you to"go and do likewise"? |
17934 | Or do I indulge a secret regret that my worldly schemes should be interrupted by this hallowed season of rest? |
17934 | Or has it been godly sorrow, which worketh repentance not to be repented of? |
17934 | Or have I indulged in harshness and severity, pride and arrogance? |
17934 | Or, if you spend the whole of it in the active duties of Christian benevolence, how much good can you accomplish? |
17934 | Or, should we suffer the children to grow up without instruction, in ignorance and vice, because their parents are vicious? |
17934 | Should not all Christians, then, consider themselves placed, to some extent, at least, in the situation of watchmen upon the walls of Zion? |
17934 | So strong was his love that he laid down his life for us? |
17934 | Suppose God were changeable in his character, feelings, and purposes, what confidence could be reposed in his promises? |
17934 | They be influenced by great names? |
17934 | They have respect to the opinions of the ancients? |
17934 | Upon what were my thoughts occupied during the wakeful hours of the night? |
17934 | Was it all performed to the glory of God? |
17934 | Was it the personal benefits which he had received or expected to receive from God? |
17934 | Was the word mixed with faith? |
17934 | Was this exercise performed in a prayerful spirit? |
17934 | We are required, with great frequency and solemnity, to watch ourselves; but where is the injunction,"Watch thy brethren?" |
17934 | What Christian, then, whose soul burns with divine love, will be disposed to apply to this holy employment the cold appellation of_ duty_? |
17934 | What business have I done? |
17934 | What can we do more for his honor and glory than to reclaim these rebellious subjects of his government, and bring them back to loyalty and obedience? |
17934 | What communion have I enjoyed with God? |
17934 | What communion have I held with God, in secret, this day? |
17934 | What conflicts have I had with my own corruptions? |
17934 | What conquests have I made by the grace of God over sin? |
17934 | What direct efforts have I made for their conversion? |
17934 | What discoveries have I had of my own guilt and helplessness, and my need of a Saviour? |
17934 | What discoveries have I made of the divine character? |
17934 | What do I find here which points to Christ? |
17934 | What errors or what sins have I committed, in thought, word, or deed? |
17934 | What evidence have I that it was attended by the Holy Spirit to my heart I Did I indulge wandering thoughts, in any part of the public services? |
17934 | What falls have I suffered? |
17934 | What general efforts to impress their minds with the truth? |
17934 | What good have I done? |
17934 | What has been my frame of spirit, while engaged in the employments of the day? |
17934 | What has been my general frame of mind this day? |
17934 | What has been the burden of my petitions? |
17934 | What has been the result? |
17934 | What has been the spirit of my intercourse with others? |
17934 | What has this led me to do for their conversion? |
17934 | What has this led me to do for them? |
17934 | What have I done for the glory of God, or the good of my fellow- creatures? |
17934 | What have been my feelings in prayer? |
17934 | What have been my feelings, on coming anew to the cross of Christ? |
17934 | What have been my motives for desiring their conversion?] |
17934 | What improvement have I made in divine knowledge? |
17934 | What in meditation? |
17934 | What in reading God''s word? |
17934 | What lessons have I learned by them? |
17934 | What meetings have I attended? |
17934 | What my manner? |
17934 | What prayers have I offered in their behalf? |
17934 | What progress have I made in subduing them? |
17934 | What progress have I made in the divine life? |
17934 | What public or private duties have I neglected? |
17934 | What sense of the divine presence have I maintained through the day? |
17934 | What spirit of prayer have I exercised this day? |
17934 | What spiritual affections have I experienced, and what has been their effect upon me since? |
17934 | What sympathy does this lead me to exercise towards them? |
17934 | What tempers have I exercised, in my intercourse with others? |
17934 | What temptations have I encountered? |
17934 | What temptations have I encountered? |
17934 | What then will become of those sins which we have laid by for the consideration of another day? |
17934 | What time have I lost this day, in the morning, or the forenoon-- in the afternoon, or the evening? |
17934 | What trait of character can be more amiable and lovely? |
17934 | What trials have I experienced? |
17934 | What victories have I gained? |
17934 | What views have I had of myself? |
17934 | What vows did I then make? |
17934 | What was my frame of mind, on retiring to rest, at the close of the week? |
17934 | What was my general frame of mind, while there? |
17934 | What were my feelings on awaking? |
17934 | What were my feelings, on entering the house of God? |
17934 | What were my first emotions, as I awoke this morning? |
17934 | What would you think, to see a child throwing away the bread his mother gives him, because it does not suit his capricious notions? |
17934 | What, then, could have been his design in this, but to set before us an example for the regulation of our conduct? |
17934 | When I awoke this morning, did my heart rise up with gratitude to my merciful Preserver? |
17934 | When I awoke, on this holy morning, towards what were my first thoughts directed? |
17934 | When I went before my class, what were my feelings in regard to their souls, and my own responsibility? |
17934 | When anything occurs, the first question which arises in their minds is,"How will this affect_ me_?" |
17934 | When in company, have I improved every opportunity of giving a profitable direction to conversation? |
17934 | When my soul is under the hidings of his countenance, can I enjoy any other good? |
17934 | When you open this blessed book, let this always be the sincere inquiry of your heart:"Lord, what wilt thou have_ me_ to_ do_?" |
17934 | Where is the heart that would not revolt at the idea of brothers and sisters scanning each other''s faults, in the ears of strangers? |
17934 | Who can accuse the Lord of unfaithfulness to the least of his promises? |
17934 | Who ever heard of a man''s proclaiming his grief to every passing stranger? |
17934 | Why did he hide God''s word in his heart? |
17934 | Why have I desired these things? |
17934 | Why, then, should we refuse to trust him, when the assurances of his watchful care and love are so full, and so abundant? |
17934 | Will he bless the means which you have devised, and preferred to those of his own appointment? |
17934 | With humble confidence in his intercession, do I come boldly to the throne of grace? |
17934 | With the evidence here presented, who can doubt that God hears and answers prayer? |
17934 | With what attention and improvement have I read the Scriptures this evening? |
17934 | With what feelings and spirit have I engaged in the various devotions of the day? |
17934 | With what feelings did I join the devotional exercises of singing and prayer? |
17934 | With what preparation did I go to the sanctuary? |
17934 | With what temper did I then lie down and compose myself to sleep?" |
17934 | With what temper, and under what regulations, have the recreations of this day been pursued? |
17934 | Would they think they could live comfortably upon perhaps no more than seventy- five cents a day, as the proceeds of the husband''s labor? |
17934 | Yet, what is this, in comparison to leading astray the soul that is inquiring for the way of salvation? |
17934 | You ought frequently to set apart seasons for the solemn and prayerful consideration of the important question,--"_Am I a Christian_?" |
17934 | [ With what preparation did I go to the Sabbath- school? |
17934 | _ As to my Christian character in general._ Do I realize my dependence upon the Holy Spirit for every right feeling and action? |
17934 | _ As to my faith in Christ._ Have I ceased from my own works, and, as a heavy- laden sinner, come to Christ for rest? |
17934 | _ As to my love to God._ Do I take God for my supreme and eternal portion? |
17934 | _ As to my views of the government of God._ Do I acquiesce in the government of God as a most wise, most just, and most righteous government? |
17934 | _ Let me examine as to my views of Sin._ Have I beheld sin with an abhorrence far greater than the delight it ever gave me? |
17934 | _ To be used on ordinary occasions._ With what frame of spirit did I close the last day? |
17934 | _ To be used when time is very limited._ With what feelings did I compose myself to sleep last night? |
17934 | _ To be used when you have more time than usual._ Did I last night compose myself to sleep with a sweet sense of the divine presence? |
17934 | and have I sought, and found, and improved, opportunities of doing and getting good? |
17934 | and how have I profited this day by any remarks I then made on former negligences and mistakes? |
17934 | and who is there so perfect as not sometimes to need it to be extended toward himself? |
17934 | or am I ready to prefer the judgment of my brethren, and submit to them, when I can do it conscientiously? |
17934 | or have I suffered it to wander without control? |
17934 | or what shall we drink? |
17934 | or wherewithal shall we be clothed?" |
11934 | ''Are you sorry?'' |
11934 | ''But her parents,''I interposed,''will they like this kind of proceeding?'' 11934 ''What are you doing with that brass wire?''" |
11934 | ''Why are you here?'' 11934 And who undertook to sell me?" |
11934 | And who, your honor, is Urvasi? |
11934 | Brother,he exclaimed,"can not you restore her life? |
11934 | Did Brahma first paint her and then infuse life into her, or did he in his spirit fashion her out of a number of spirits? |
11934 | Did I not see the master himself seized with fear when he saw the queen? |
11934 | Did my delaying do you harm? |
11934 | Does she love me? |
11934 | Given a maiden''s innocence, how can it be preserved to the end of the story? |
11934 | He said:''Where are the boys of your village, that the goats are herded by a girl?'' 11934 How can you,"retorted Nala,"when gods are present in person, direct your desires toward a mortal? |
11934 | How did the rascal dare to break my calabashes? |
11934 | How long,she laments,"will the god of love make me endure this anguish, from which there is no relief?" |
11934 | How many heads did your father get? |
11934 | How_ could_ that woman have married such a manikin? |
11934 | Is a caravan laden with musk returning from Khoten? |
11934 | Is he indifferent to you? |
11934 | Siati,said she,"however have you come here?" |
11934 | Then you are hurrying down, surely, to see Pururavas, the king? |
11934 | Unwilling to rashly give himself away, he asks,''How you like me?'' 11934 What can I do for you?" |
11934 | What can Jack have seen in Jill to become infatuated with her, or she in him? |
11934 | What do you wish? |
11934 | What rough bark of a tree are you made from? |
11934 | What will become of me now? |
11934 | What will he say to that? |
11934 | What? |
11934 | What? |
11934 | Where did you hear that I love you while you are unloving toward me? |
11934 | Who dares to liken me to a rose? |
11934 | Who is not ashamed to declare that my bosom is as lovely as the fruit of the pomegranate- tree? 11934 Why are the roses so pale?" |
11934 | Why are the violets so dumb in the green grass? 11934 Why do you still hesitate, O beauty, to unite yourself with one who has so long longed for your love?" |
11934 | Would you murder the bride of your own son? |
11934 | Would you throw your life away for a girl? 11934 Yet I do not weep for myself,"she exclaims;"my only thought is, how will you fare, my royal master, being left thus all alone?" |
11934 | You take my body as the queen''s present,says the king;"but who, you thief, allowed you before that to steal my heart?" |
11934 | [ 154] Would thefearless"Stephens say that the natives learned these practices from the whites? |
11934 | _ I_ marry your daughter? |
11934 | ''No one rests in my heart''[ literally; whence could come in my heart resting?] |
11934 | 19:"When he comes what shall I do? |
11934 | 3. Who comes there riding toward me? |
11934 | 345:"If it is not your beloved, my friend, how is it that at the mention of his name your face glows like a lotos bud opened by the sun''s rays?" |
11934 | 553:"Aunt, why do n''t you remove the parrot from this bed- chamber? |
11934 | ; Unchastity incompatible with; Indian"refined love,"; Does suicide prove love? |
11934 | A dray horse is infinitely more useful to us than an Arab racer, but is he as beautiful? |
11934 | A feminine trait, such as would impress a modern romantic lover? |
11934 | A hundred sons you have promised me, yet you take away my husband? |
11934 | A pretty picture; but what evidence is there in it of affection? |
11934 | A woman, too, is referred to in her famous hymn to Venus in these lines, as translated by Wharton:"What beauty now wouldst thou draw to love thee? |
11934 | ABORIGINAL HORRORS If the savage learned his wantonness from the whites, did he get all his other vicious habits from the same source? |
11934 | ADMIRATION OF PERSONAL BEAUTY"When beauty fires the blood, how love exalts the mind,"exclaimed Dryden; and Romeo asks: Did my heart love till now? |
11934 | ADORATION Silvius, in_ As You Like It_, says that love is"all adoration,"and in_ Twelfth Night_, when Olivia asks:"How does he love me?" |
11934 | ARE NORTH AMERICAN INDIANS GALLANT? |
11934 | Aboriginal Horrors Naked and not Ashamed Is Civilization Demoralizing? |
11934 | After all, what does it amount to? |
11934 | All this time Maru- tuahu was peeping down at the two girls from the top of the tree; and they asked the slave, saying,"Where is your master?" |
11934 | Am I not worth more than Cilli, for whom the Tambuki chief paid twelve cows last week? |
11934 | Anacreon interprets Greek love for us when he sings:"Can''st count the leaves in a forest, the waves in the sea? |
11934 | And Hine- Moa answered,"It''s I, Tutanekai;"And he said,"But who are you?--who''s I?" |
11934 | And Jacob''s anger was kindled against Rachel: and he said, Am I in God''s stead, who hath withheld from thee the fruit of the womb? |
11934 | And Jesus said,"Where are those thine accusers? |
11934 | And Naomi said unto her,"My daughter, shall I not seek rest for thee, that it may be well with thee? |
11934 | And Swift adds, in"Cadenus and Vanessa:"Love, why do we one passion call, When''tis a compound of them all? |
11934 | And a man wants to know"Who will marry a woman too lazy to weave garments?" |
11934 | And do not all classes indulge in the habits of infant betrothal and of appropriating women by violence without consulting their wishes? |
11934 | And he said,"who art thou?" |
11934 | And now is there not Boaz our kinsman, with whose maidens thou wast? |
11934 | And she said:"Who are you?" |
11934 | And then he proceeded to explain why, in his opinion, monogamy is such an absurdity:"What is he to do when she becomes old? |
11934 | And they called Rebekah, and said unto her, wilt thou go with this man? |
11934 | And why did the gallant and self- sacrificing lover touch her with his spear before he left her to be murdered? |
11934 | Are they, after all, coy-- more coy than civilized maidens? |
11934 | Are we not counted of him strangers? |
11934 | Are you afraid that I may bewitch you? |
11934 | As I came near she saw me, and called playfully,"What birds are you flying here so early?" |
11934 | As for the lover''s poem, what is it but the grossest sensualism, the usual African apotheosis of fat? |
11934 | As the chief of Mabuiag said,''What can the father do; if she wants the man how can he stop her?''" |
11934 | Astonished, she asked,"What can have brought you here?" |
11934 | At last he caught hold of a hand, and cried out"Hollo, who''s this?" |
11934 | Before the Kaffirs came under the influence of civilization, this custom gave no special offence;"and why should it?" |
11934 | Benecke puts this graphically when he remarks( 25) regarding Mimnermus:"''What is life without love?'' |
11934 | But all failed, because none could answer the King''s question:"What is enclosed in my amulet?" |
11934 | But how about love- charms, poems, and stories? |
11934 | But how about the first wife? |
11934 | But how shall I spend the long night, for which there is no pastime?" |
11934 | But if the strongest man"always carries off the prize,"where does woman''s choice come in? |
11934 | But is either of these tales a story of romantic love? |
11934 | But is it a token of affection? |
11934 | But see whose ship is that tacking? |
11934 | But what are the facts? |
11934 | But what is there so remarkably"pure and happy"in a girl''s offering herself as a slave to a man who has saved her life? |
11934 | But what was it in Iphigenia that thus aroused his admiration? |
11934 | But why does he ignore Marsden''s full account, a few pages farther on, of Sumatran marriages in general? |
11934 | But why should he care? |
11934 | But would the elephant risk his life to save the beautiful lotos flowers from destruction? |
11934 | But_ is_ it true? |
11934 | COYNESS Women Who Woo Were Hebrew and Greek Women Coy? |
11934 | Can the alleged Hindoo phenomenon be identical with what we call goose flesh-- French frisson? |
11934 | Champions of Greek Love Gladstone on the Women of Homer Achilles as a Lover Odysseus, Libertine and Ruffian Was Penelope a Model Wife? |
11934 | Could not you have remained at my father''s house until I brought the water for you?" |
11934 | DE GUSTIBUS NON EST DISPUTANDUM(?) |
11934 | DEFINITION OF LOVE Can love be defined in one sentence? |
11934 | DOES THE BIBLE IGNORE ROMANTIC LOVE? |
11934 | Did I try to flirt with her? |
11934 | Did Rachel and Leah marry Jacob because they preferred him to all other men they knew? |
11934 | Did not I come here to draw water for you? |
11934 | Did not I serve with thee for Rachel? |
11934 | Did not Leander risk and sacrifice his life_ for Hero_, swimming to her at night across the stormy Hellespont? |
11934 | Did she sympathize with his pleasures and pains? |
11934 | Did she want to monopolize him jealously? |
11934 | Did the Baghdad music- girl prefer that man to all other individuals? |
11934 | Did the European whites teach these natives to regard men as_ ra_( sacred) and women as_ noa_( common)? |
11934 | Did the white sailors also give the Tahitians their idea of Tahitian dances, and professional Areois, and corrupt gods? |
11934 | Did the whites teach the angelic savages all these diabolical customs? |
11934 | Did they teach them all those other customs and atrocities which the following paragraphs reveal? |
11934 | Did they teach them customs which Hawkesworth, himself a sailor, and accustomed to scenes of low life, said"no imagination could possibly conceive?" |
11934 | Did this monogamous sentiment exist"always and everywhere?" |
11934 | Do Indians behave gallantly toward their women? |
11934 | Do they habitually sacrifice their comfort and, in case of need, their lives for their wives? |
11934 | Do they not disprove my theory that uncivilized races are incapable of feeling sentimental love? |
11934 | Do we commend an Eskimo for preferring the flavor of rancid fish oil to the delicate bouquet of the finest French wine? |
11934 | Do we find it among the Eskimos, for instance? |
11934 | Do you not see, aunt, that she is pining away?'' |
11934 | Does he admire real beauty, and does it decide his choice of a mate? |
11934 | Does it evince a particularly exalted artistic sense to prefer a hideous daub to a Titian or Raphael? |
11934 | Does not a willing but coyly reserved maiden romance about her feelings? |
11934 | Does not this indicate deep feeling? |
11934 | Does not your husband wear trousers and a shirt?'' |
11934 | Does uncivilized man exhibit this feeling? |
11934 | Doomed to drudgery and hardships from infancy... without either mental resources or personal beauty-- what can be said in favor of the Indian women?" |
11934 | Douglas says( 196) that Chinese women often ask English ladies,"Does your husband beat you?" |
11934 | Dr. Brinton finds it used also in the sense of"to like,""to love"[ in what way?]. |
11934 | For am not I, who brings you adoring homage, at your side? |
11934 | For does not the( whole) village grow thin( longing) for you?" |
11934 | For how could a man who himself feels the longing of love woo the same woman for another?" |
11934 | HOW ROMANTIC LOVE IS METAMORPHOSED On hearing the words"love letters,"does anybody ever think of a man''s letters to his wife? |
11934 | Has not Hercules done this sort of thing many times before? |
11934 | Hath no man condemned thee?" |
11934 | Have I ever been angry with him for so often succumbing to this malady? |
11934 | Have I miscarried here? |
11934 | Have these men that respect for women which makes romantic love possible? |
11934 | Have we here, after all, the sentimental symptoms of romantic love? |
11934 | He asks her,"Why have you come here, Sovanalasikula?" |
11934 | He called her Urvasi?" |
11934 | He did so; but the mother''s answer was:"Give you my daughter? |
11934 | He himself remarks to Odysseus, who comes to attempt a reconciliation( IX., 340- 44):"Do the sons of Atreus alone of mortal men love their bedfellows? |
11934 | He said,''Did I not tell you I should have Buje, the slender? |
11934 | He threw on some clothes, seized his club, and hurried to the hot spring, calling out"Where''s that fellow who broke my calabashes?" |
11934 | How can I live without her? |
11934 | How comes this gentle concord in the world, That hatred is so far from jealousy? |
11934 | How could she tell which of them was the king, her beloved? |
11934 | How did he get such modern notions into his noddle? |
11934 | How did these islanders ever come to indulge in the custom, so inconsistent with their general attitude toward women, of allowing them to propose? |
11934 | How did this Persian poet get such a correct and modern notion about love into his head? |
11934 | How do you do, my sister?" |
11934 | How does it feel to be in love? |
11934 | How shall we hereafter classify our old friends Hero and Leander? |
11934 | How, moreover, shall we classify Daphnis and Chloe? |
11934 | Howitt says that if a Kurnai girl took a fancy to a man she might send him a secret message asking,"Will you find me some food?" |
11934 | I am pretty, I can cook, sew, crochet, speak English, and with all these accomplishments you want my father to dispose of me for ten miserable cows? |
11934 | I am too old, she said, to bear again husbands for you, and even if I could do so, would you therefore tarry till they were grown? |
11934 | I believe the eagerness to have your will has made you ill.""How were it possible to remain well?" |
11934 | I have looked at their innocent faces and tender bodies, and asked,''Why?'' |
11934 | I know that thou hast many lovers; but what affair of mine is that?" |
11934 | I say"Why do you provoke me? |
11934 | I shall try in this long chapter to answer the question"What is Romantic Love?" |
11934 | IS CIVILIZATION DEMORALIZING? |
11934 | IS THIS ROMANTIC LOVE? |
11934 | If I bring her home, if she dies, would I seek another? |
11934 | If all men were equally rich, would any woman ever marry for money? |
11934 | If it be asked,"Are not the parents who arrange the marriages of reason also guided as a rule by considerations of health, moral and physical?" |
11934 | If she_ has_"serious objections,"what happens? |
11934 | If, therefore, kinship through mothers does not argue female supremacy, how did that kinship arise? |
11934 | In real capture they had real reasons for kicking, biting, and howling, but why should they continue these antics in cases of sham capture? |
11934 | In the face of such facts, can we agree with Rousseau that to a savage one woman is as good as another? |
11934 | In_ personal beauty_ had she ever a peer? |
11934 | Inasmuch as she_ must_ resist whether she likes the man or not, how could such sham"coyness"be a symptom of love? |
11934 | Is coyness ever manifested apart from love, or does its presence prove the presence of love? |
11934 | Is it any wonder that ye fail to educate your women in virtue?" |
11934 | Is it true that, as Jakobowski asserts, the Hottentot woman rules at home? |
11934 | Is it yours? |
11934 | Is it? |
11934 | Is not a man''s feeling toward his sweetheart different from his feeling toward his mother or sister? |
11934 | Is not her proud belief that her lover-- probably as commonplace and foolish a fellow as ever lived-- is a hero or a genius a romantic exaggeration? |
11934 | Is not love the heart of the soul and the face merely its mirror? |
11934 | Is not this self- sacrifice for love''s sake? |
11934 | Is not this the language of an expert in love? |
11934 | Is there any difference between it and the feeling we ourselves know under that name? |
11934 | Is there evidence in them of anything but strong selfish passion or eagerness to possess one of the other sex? |
11934 | Is there then, my aunt, but one young man in all this village?" |
11934 | Is this the case? |
11934 | Is this the kind of Greek"love- stories"that English school girls learn by the dozen? |
11934 | Is this, perhaps, the"romantic love on the higher side"which Professor Murray found in this story? |
11934 | Know you not that a hundred such consolers may save the life of a love- sick man who can not hope soon to attain the goal of his desires?" |
11934 | Love of Scenery A Cannibal Bargain The Handsome Chiefs Honeymoon in a Cave A Hawaiian Cave- Story Is this Romantic Love? |
11934 | MONOPOLISM Whenever she speaks, my ravished ear No other voice but hers can hear, No other wit but hers approve: Tell me, my heart, if this be love? |
11934 | Masculine Coyness Shy but not Coy Militarism and Mediaeval Women What Made Women Coy? |
11934 | May we follow its tracks?" |
11934 | More utilitarian are( 6) and( 7), in which a woman asks"Who will marry a man too lazy to till the ground for food?" |
11934 | Most animals are cleaner than savages; why should not some of them be more romantic in their love- affairs? |
11934 | Must not a hero who so stubbornly and wrathfully resented the seizure of his concubine have been deeply in love with her? |
11934 | Must we not look upon the state of mind which leads to such terrible actions as genuine jealousy? |
11934 | Müller, F. Max: India, What can it Teach Us? |
11934 | Now how, according to Catlin himself, does an Indian act toward his wife? |
11934 | Now,"which came out of the opened door-- the lady or the tiger?" |
11934 | Oh, where is my true love going, my dear? |
11934 | Or of sparing a lotos belonging to another, but at their mercy? |
11934 | Or shall I place your lotos feet on my lap and fondle them to my heart''s content, you round- hipped maiden?" |
11934 | Orlando:"What were his marks?" |
11934 | Pointing to a good- looking Indian girl, Frombe said:''That is Washtella,''"''Is she a good squaw?'' |
11934 | Romeo asks:"What shall I swear by?" |
11934 | SPECIMENS OF AFRICAN LOVE What is the lowest of all human races? |
11934 | Shall I fan you with the cooling petals of these water- lilies? |
11934 | Shall I suffer distress because of a woman? |
11934 | She cried out to her father,''O father, come and see this beautiful[ bright?] |
11934 | She had lost him, but who should have him?" |
11934 | She leaves her paramour-- her husband''s and brothers''murderer-- unwillingly, and he sits down and weeps-- why? |
11934 | She puts passion into lines which do not call for it, and once, when she is called on to answer the question,"To whom does her heart incline?" |
11934 | She was asked if European husbands"divorce their wives when they are forty?" |
11934 | She: And when will you pay for me a wedding gift? |
11934 | Should she give him the magic salve which would protect his body from harm, or let him die, and die with him? |
11934 | Should she give up her home, her family, her honor, for his sake and become the topic of scandalous gossip? |
11934 | Since Venus left this planet, has such grace been seen? |
11934 | Since all his marriage customs are on a commercial basis, why should he not discard a wife of thirty and take two new ones of fifteen each? |
11934 | Since no two races look alike, and no two individuals in the same race, why should their loves be alike? |
11934 | Sir Samuel Baker(_ A.N._, 147) says of the wife of the Chief of Latooka:"She asked many questions, how many wives I had? |
11934 | Such fine talk occurs in Tibullus and other poets of the time; but where are the_ actions_ corresponding to it? |
11934 | THE GIRL WITH THE CLEAN FACE Is a Dyak capable of admiring personal beauty? |
11934 | THE WISDOM OF SOLOMON But what have all these disgusting stories to do with affection, the subject of this chapter? |
11934 | That may be; but are not the higher classes a small minority? |
11934 | The chief called out,"Which is your wife, Siati?" |
11934 | The father communicates with the girl, and she tells her lover that her father wants to see him--''To see what sort of man he is?'' |
11934 | The king reflected,"Why is my daughter no longer well?" |
11934 | The king sees the picture and eagerly inquires:"Who is that beautiful maiden?" |
11934 | The latter supposition is inconceivable; and why should not the Shulamite call herself comely? |
11934 | The preceding poem has both; what guarantee is there that the translator has not embellished the substance of it as he did its form? |
11934 | The question is: how far down in the scale of civilization do we find traces of it? |
11934 | Their excuse was the same as Adam''s:"Woman, he steal; man, how can he help it? |
11934 | Then he jumps into the grave and whispers into the ears of the corpse-- what? |
11934 | These stories are undoubtedly romantic; but again I ask, are they stories of romantic love? |
11934 | These stories certainly imply conjugal attachment, but is there any indication in them of affection? |
11934 | They will say to the pleading missionary:"Why should she live? |
11934 | This being the case, how are we ever to know which kind of love a Mexican poem refers to? |
11934 | To begin with the one last named, the critic asks:"What can be said against Cephalus and Procris?" |
11934 | To which she retorts:"What need is there of my pleasing you? |
11934 | Tongans: Tattooing; Beads and vanity; Personal appearance; Were they civilized? |
11934 | WAS PENELOPE A MODEL WIFE? |
11934 | WERE HEBREW AND GREEK WOMEN COY? |
11934 | WERE INDIANS CORRUPTED BY WHITES? |
11934 | WERE SAVAGES CORRUPTED BY WHITES? |
11934 | WERE THE TONGANS CIVILIZED? |
11934 | WHAT IS ROMANTIC LOVE? |
11934 | WHAT MADE WOMEN COY? |
11934 | WHY DO AUSTRALIANS MARRY? |
11934 | WILES OF AN ORIENTAL GIRL But is the German field- marshal quite just to the Turk? |
11934 | Was Count Moltke, then, wrong? |
11934 | Was coyness at all times an attribute of femininity, or is it an artificial product of modern social conditions and culture? |
11934 | Was not the lotos created to gratify the elephant''s appetite just as beautiful women were created to subserve man''s desires? |
11934 | Was not this love indeed_? |
11934 | Was not_ Alcestis_ written to enforce that principle of conduct? |
11934 | Was personal preference thus not only to be repressed by marrying off girls according to their age, but even punished? |
11934 | Was she coy toward him? |
11934 | Was she proud of his love? |
11934 | Was the love which led to these suicides mere sensual passion or was it refined sentiment, devoted affection? |
11934 | Was this before the European missionaries appeared on the scene? |
11934 | We are concerned solely with the question,"Does kinship in the female line indicate the supremacy of women, or their respectful treatment?" |
11934 | Were her feelings toward him chaste and pure? |
11934 | Were his presents the result of gallant impulses to please her, or merely advance payment for favors expected? |
11934 | Were it otherwise, why should not the men, too, be represented, at least occasionally, as devoted and self- sacrificing? |
11934 | Were not Greek women always expected to assume that attitude of inferiority, submission, and self- sacrifice? |
11934 | Were these letters penned by natives or by half- castes, with foreign blood in their veins and inherited capacities of feeling? |
11934 | What are these ornaments? |
11934 | What are these reasons? |
11934 | What can I do to please you? |
11934 | What concern of ours is it therefore? |
11934 | What could be more fanciful and romantic than her shy reserve and coldness when she is longing to throw herself into the lover''s arms? |
11934 | What could be more"demonstrative"than such"steady affection?" |
11934 | What does he admire in Sakuntala? |
11934 | What does he mean by loving couples? |
11934 | What does he tell us about the Congo tribes? |
11934 | What does the yeerung eat?'' |
11934 | What evidence of choice is there here? |
11934 | What evidence of"idealized"love is there in these poems? |
11934 | What facts does Jakobowski adduce in support of his assertion that Hottentots have a high regard for their women? |
11934 | What for do you know so much, if you ca n''t keep fat?" |
11934 | What has the size or shape of a girl''s nose to do with the"endearing embrace?" |
11934 | What is modesty? |
11934 | What is the dictionary definition of"romantic"? |
11934 | What is this but another version of the story of the lotos and the elephant? |
11934 | What more romantic than the tortures and tragedies, the mixed emotions, that doubt or jealousy gives rise to? |
11934 | What shall I say and what will come of this? |
11934 | What use does Euripides make of this opportunity? |
11934 | What was there to do? |
11934 | What, in his opinion, are the symptoms of affection? |
11934 | When he approached with it, his companion said,"Friend, the deer, didst thou catch it indeed?" |
11934 | When he saw her he asked the reapers"Whose damsel is this?" |
11934 | When on first confronting Creon, he is thus accosted:"Have you heard the sentence pronounced on your bride?" |
11934 | When she came the King said,''We have heard that Tortoise is your husband; is it so?'' |
11934 | Where art thou, my beloved, who art anointed with the fragrance of glory? |
11934 | Where do we read of these Romans and Greeks ever braving the crocodile for the sake of preserving the purity of the lotos herself? |
11934 | Where has the sun hips like those of the queen of my heart?" |
11934 | Where is Charlie going now? |
11934 | Where is Charlie going now? |
11934 | Where is your fat? |
11934 | Where, then, I repeat, did Saadi get that modern European idea of altruistic self- sacrifice as a test of love? |
11934 | Wherefore then hast thou beguiled me? |
11934 | Which of our heroes would think_ so cowardly a girl_ worthy to be his wife?" |
11934 | Whites: Did they corrupt savages? |
11934 | Who but a romantic lover would obliterate his selfish ego in sympathetic devotion to another, trying to feel her feelings, forgetting his own? |
11934 | Who but a romantic lover would sacrifice his life in the effort to save or please another? |
11934 | Who can not recall in his own experience love marriages of schoolmates or of cousins living in intimate association from their childhood? |
11934 | Who can remain sulky in the face of virtues?" |
11934 | Who has ever heard of a beautiful idiot, of anyone falling in love with an imbecile? |
11934 | Who was this Abishag, the Shunammite? |
11934 | Who wrongs thee, Sappho? |
11934 | Why am I ill and melancholy, and why, my love, did you leave me?" |
11934 | Why are girls not allowed in so many cases to choose their own husbands? |
11934 | Why did you not bring away the gins( women)?" |
11934 | Why does the lark''s song seem so sad, and why have the flowers lost their fragrance? |
11934 | Why does the sun look down upon the meadows so cold and morose, and why is the earth so gray and desolate? |
11934 | Why have you become so estranged to me? |
11934 | Why not derive if from the Latin_ gallus_, rooster? |
11934 | Why should I, for how hast thou injured me? |
11934 | Why should buying back a wife be evidence of affection any more than the buying of a bride, which is a general custom of Africans? |
11934 | Why should we kill the_ best of passions_, love? |
11934 | Why then does he marry? |
11934 | Why then should it be absurd or"immoral"to maintain that it differs from his feeling toward his wife? |
11934 | Why this silent courtship? |
11934 | Why, indeed, should anyone be alarmed at the distinction I made? |
11934 | Why, then, should we specially extol Mujnun for admiring a woman who was devoid of all feminine charms? |
11934 | Will she poise a spear?" |
11934 | Will she wield a club? |
11934 | William, are these things phantasms if they make us happy?" |
11934 | Williams, in his book on the Fijians( 152), relates that one day a native woman was asked,"How is it that so many of you women are without a nose?" |
11934 | With such an_ idea_ how could they have possibly_ felt_ toward women as we do? |
11934 | Women: Homage to priestesses; Domestic rule; Political rule; Is gallantry an"insult?" |
11934 | Would he have sacrificed his life to save her any more than she would hers to save him? |
11934 | Would he say they learned from the whites the"universal custom... to slay every unprotected male stranger met with"( Curr, I., 133)? |
11934 | Would love have acted thus? |
11934 | Would that have proved his capacity for affection? |
11934 | Would you call a mother affectionate who fondled her child, but allowed it to starve while she gratified her own appetite? |
11934 | You expect my father to give me away for ten cows? |
11934 | Your father said to me, Wo n''t you eat with us? |
11934 | [ 138] What was the treatment of women by Hottentots as witnessed by Kolben? |
11934 | [ 169] Would our friend Stephens be fearless enough to claim that this custom also was taught the natives by the degraded whites? |
11934 | _ How_ does he love Briseis? |
11934 | a last farewell? |
11934 | can such in very truth be the case? |
11934 | have we then each loved alike?" |
11934 | he do same to please squaw[??]! |
11934 | he do same to please squaw[??]! |
11934 | he says; he does not say,''What is life without your love?''" |
11934 | he was asked, as the''Head House''is frequented by bachelors and boys only;''What news of your new wife?''" |
11934 | how could we suit one another, a girl who knows nothing of love and has grown up perfectly wild with the young gazelles? |
11934 | or should she end it all by committing suicide? |
11934 | retorts the viduschaka--"the king himself has revealed the secret? |
11934 | says the Kamraviona,''what wonders will happen next?''" |
11934 | says the friend;"and whom have you sent in advance?" |
11934 | tell me honestly, I ask you: do the bracelets of all women become larger when the lover is far away?" |
11934 | tell me what shall thy wages be?" |
11934 | what means this accursed, proud reserve?" |
11934 | wonders Urvasi, and her friend replies,"Is there not an answer in his limbs, which have become like withered lotos stalks?" |
11934 | would you remain here?" |
11934 | would you throw your life away for a girl? |
53937 | A human being, does she find equality in the State? 53937 A wife-- does she find equality in love and marriage? |
53937 | But is she so? 53937 Do you believe that Madame de Girardin would deposit a less intelligent vote in the electoral urn than that of her footman?" |
53937 | In the name of this principle, what ameliorations have we demanded in the laws and customs? 53937 It is in marriage that the sources of good and evil are found; would you know why? |
53937 | Might he not have good reason for acting in this manner? |
53937 | Right, my child: but if a young man who was free should speak of love, and urge you to write to him in secret? |
53937 | Shall we speak of the present? 53937 Well, Madam, what did I tell you in my last letter? |
53937 | What is marriage? |
53937 | What is their existence to- day( that of women)? 53937 What principle has served us in this as a guide? |
53937 | What then are the means of subsistence for women destitute of fortune? 53937 What, mother, will he not always love me the same?" |
53937 | Why not? |
53937 | --_Id._ Do you understand clearly? |
53937 | --_Id._ Do you understand me now? |
53937 | --_Id._ What do you think of this theory? |
53937 | A few only demand their rights, you say; but is it in accordance with principle or with numbers that you judge of the justice of a cause? |
53937 | Among the working people, what class is most wretched? |
53937 | An ideal in the brain of a horse or a mare may pass, since there is a brain; but where will you lodge that of the male and female flower? |
53937 | And besides, do you think that liberty, which in man engenders individuality and virtue, would produce in woman moral degradation? |
53937 | And how can it help suffering if it is reduced to servitude and oppressed by the other? |
53937 | And if all this shame, all these griefs, all these crimes are true? |
53937 | And if there is no fortune? |
53937 | And in case the parents should be alike unworthy? |
53937 | And ought not all serious discipline to tend to develop, not one phase of the being, but the ponderation, the harmony of all its phases? |
53937 | And the men that belong to the great party of the future, how do you style them? |
53937 | And what enlightenment do you fancy that you have given us? |
53937 | And would you not fix the number of times that a divorced person might re- marry? |
53937 | Answer, women: Is it true that the great majority of seduced women are incapacitated, through shame and poverty, from rearing their children? |
53937 | Are all instincts good which are merely inclinations or attractions? |
53937 | Are not wrong and wretchedness found everywhere, because inequality, the offspring of insane classifications, is found everywhere? |
53937 | Are we not justified in asking you, whether you are for or against the Revolution? |
53937 | Are women ill on the recurrence of the law peculiar to their sex? |
53937 | Are you eclectic, then? |
53937 | Are you fully sure of comprehending yourself better than we comprehend you? |
53937 | Are you not of the same opinion? |
53937 | Are you quite sure, my children, that the end of these attractions is not the attraction itself, the procurement of a pleasure? |
53937 | Are you resolved to throw me into convulsions? |
53937 | As far as we can foresee, Society must necessarily? |
53937 | As to the rest, do they form a series? |
53937 | Besides have I not said that, had I formed a classification, I should not give it? |
53937 | Besides, what does Society do for them? |
53937 | Between the brain that discovers a great natural law and the one that reflects on nothing? |
53937 | Between the man of genius and the humble rag- picker? |
53937 | Between the philosopher who elevates the human mind and the porter who does not even know how to read? |
53937 | But among partners, is there really room for a ruling power? |
53937 | But do they differ as you say? |
53937 | But have you really the right to complain of it, you who have constituted yourself the chief whipper- in of the economists and the socialists? |
53937 | But how can two individuals who, instead of being ruled by truth, are ruled only by their misdirected passions,--how can these two make but one? |
53937 | But if the spouses ask to be divorced only on account of incompatibility of temper, and are both honorable? |
53937 | But in this respect, among the number of men that write how many are there who have genius, and who never borrow from any one? |
53937 | But tell me, what meaning do you give to the words_ sacrament_ and_ mystery_, that sound so hollow and false from your lips? |
53937 | But the future of the children? |
53937 | But then, Master, if man is all this, why do you reproach the men of our times with lack of courage, of dignity, of justice, of reason, of good faith? |
53937 | But were your affirmation true, is naught but_ strength_ employed in labor? |
53937 | But what did this Revolution do for them, I pray? |
53937 | But what if one of the parties through caprice or evil motives is unwilling that the other should do something that is proper and advantageous? |
53937 | But what is the use of discussing a thing that is devoid of meaning to the intellect? |
53937 | But you, who wish to annihilate woman, from what principle do you draw such a consequence? |
53937 | By reason of a purely accidental predominance, can one half of the human species be banished beyond the clouds of sentimentality? |
53937 | By what token can we know that our instinct has a right tendency? |
53937 | By whom are the boarding- schools, the farms, often even, the manufactories, sustained? |
53937 | Can any one of you admit such a possibility? |
53937 | Can it be possible that you trifle in this manner with your readers? |
53937 | Can it be said that woman is wounded because she is subjected to a periodical fracture, the cicatrice of which is almost imperceptible? |
53937 | Can such domination endure? |
53937 | Can you explain, then, why it is that so often he does_ not_ resemble him? |
53937 | Can you prove to me, a woman, that I desire to possess knowledge differently from you? |
53937 | Can you, a man of heart, can you treat women as wretched and corrupt because they are willing no longer to be slaves? |
53937 | Come; seriously, what means this jingle of empty words? |
53937 | Did not most among you, ladies, purchase your husbands with so much dowry, so much income, so much_ expectations_? |
53937 | Did you wait for the revendication of_ all_ the slaves of your colonies before emancipating them? |
53937 | Did you wait until_ all_ the male population demanded their right of universal suffrage in order to decree it to them? |
53937 | Do I dispute it? |
53937 | Do not women demand them, gentlemen? |
53937 | Do you admit that woman is identical in species with man? |
53937 | Do you comprehend at last? |
53937 | Do you consider Marriage as indissoluble? |
53937 | Do you deny that they are your equals because they are less intelligent as a whole than men? |
53937 | Do you deny that, if they differ, they should have different functions? |
53937 | Do you feel the deplorable courage to expose yourself to such risks?" |
53937 | Do you know who were, who are the infatuated? |
53937 | Do you know why, in 1848, so many women, especially among the people, declared themselves for the Revolution? |
53937 | Do you not even interdict to her those vocations in which strength is needed, or which are attended with danger? |
53937 | Do you not see that free marriages are happier and more lasting than any others? |
53937 | Do you reproach a man then for taking our part against the selfish and animal passions of his sex, and against the impunity accorded them by the laws? |
53937 | Do you reproach him for taking in hand the cause of morals and health, in opposition to the degradation of soul and body? |
53937 | Do you wish to save the perishing world? |
53937 | Do you wish women to take to heart matters of general interest? |
53937 | Does Proudhon remember how he threatens the priest who shall lay his hand on his children? |
53937 | Does he feel that this creed classes him among the abettors of the dogmatism of the Middle Age, and does he recoil before such a responsibility? |
53937 | Does this signify that woman should oppress man? |
53937 | During the suit for divorce, who shall have the control of the property? |
53937 | Either what they do is right, and therefore can not be wrong in woman; Or what they do is wrong; then why do they do it? |
53937 | Every organ supposes a function, it is true, but what_ facts_ authorize you to say that the married couple is the organ of justice? |
53937 | Has not this malady, impelling theocratists and legislators to divide humanity into castes and classes, caused most of the calamities of our species? |
53937 | Has woman less time and capacity than your working men, pinned twelve hours a day to their petty and stultifying tasks? |
53937 | Have we a right to say to half the human kind: you shall not have your share in life and in the state? |
53937 | Have we not seen your pretensions to superiority confounded by Catharine, who trampled under foot the masculine sex? |
53937 | Have you changed your opinion? |
53937 | Have you ever thought of doing so? |
53937 | Have you had at your disposal, can you place at ours these proofs_ de facto_? |
53937 | Have you not yourself admitted that to separate the parties in these unions, it often suffices to join them legally? |
53937 | Have you proved that in this menagerie, they think falsely, they write badly, they are worth nothing as to conscience until forty- five years of age? |
53937 | Have you proved this? |
53937 | He then continues in a serious strain:"What matters tradition to us? |
53937 | How did you form it? |
53937 | How long a time should elapse between the admission of the petition and the judgment of divorce? |
53937 | How shall we set to work to remedy this iniquitous and shameful state of affairs? |
53937 | How will she become the equal of man in civil dignity? |
53937 | I confine myself to a single question; what education do women receive? |
53937 | I have finished, Master; have you anything more to say? |
53937 | I said to myself, not without disquietude, What is the matter? |
53937 | If a woman should say such things, what a universal hue and cry would be raised? |
53937 | If she has no dowry, how can she marry in this world in which woman, never representing anything but a passive being, is forced to buy a husband?... |
53937 | If the union were without protection, who would suffer by it? |
53937 | In every other branch of administration, has not woman given lessons to man? |
53937 | In my turn, I ask you: What would have impelled Proudhon, a Roman slave, to play the part of Spartacus? |
53937 | In order to establish it, did you carry a dynamometer about through our districts and measure the strength of each man and of each woman? |
53937 | In the face of these undeniable facts, I ask you, yourself, what becomes of your theory? |
53937 | In which man is reputed to support by his labor those who often labor more than he, or who bring him a dowry? |
53937 | Is equality before the law based upon_ individual_ qualities? |
53937 | Is he not then,_ adequate to his destiny_, as you have affirmed? |
53937 | Is it in these things that his knowledge consists? |
53937 | Is it love? |
53937 | Is it not the duty of society to secure the progress of its members, and can any one have a right to keep a human being in ignorance and evil? |
53937 | Is it not to deny to them( to women) their title of human beings? |
53937 | Is it not to disinherit the state itself? |
53937 | Is it not to expose a woman to adultery, to marry her at seventeen or eighteen to a man of thirty, forty or even fifty years of age? |
53937 | Is it ours, who desire to please you and to be loved by you, or yours, who can only be attracted by dress? |
53937 | Is it so necessary that we should fight? |
53937 | Is it true, lastly, that this same selfishness and this same confidence are the cause of thousands of human lives being criminally sacrificed? |
53937 | Is not the moral liberty of the spouses as worthy of respect as that of nuns, priests and monks? |
53937 | Is not this somewhat exaggerated, Master? |
53937 | Is she in such haste to grow old?" |
53937 | Is she treated by us as an equal? |
53937 | Is this in conformity with our ideal of human love? |
53937 | Is this the cry of their outraged nature, or an aberration of their understanding? |
53937 | Is this to say that I admit all the ideas of M. de Girardin? |
53937 | Is this your intention? |
53937 | Is woman to- day, in so far as a human being, really treated as the equal of man? |
53937 | Is your intellect so feeble that it does not comprehend that, without marriage, there is not, there can not be justice? |
53937 | It is not so, my dear sister? |
53937 | It is true; but do you believe that to affirm this suffices to improve, to transform the method of education? |
53937 | It is true; but do you believe that to verify these things suffices to remedy our abasement? |
53937 | It is true; but do you think that to verify the evil suffices to cure it? |
53937 | Lastly, Master, what is the position of all women relatively to all men? |
53937 | Let men suffer themselves to be deceived by our mask, nothing is more natural; but what is the use of playing the farce among women? |
53937 | Look then at the men who have received a feminine education; have they not all the affectation, all the narrowness of mind of silly women? |
53937 | M. Legouvé, is this logic? |
53937 | Most assuredly; else what signifies our arguments against separation? |
53937 | My son, says she, what is the end of the attraction of mineral molecules towards each other? |
53937 | No; and if you neither have them nor can procure them, what is your thesis, if not the illusion of a brain sick with pride and with hatred of woman? |
53937 | Now I have never learned that any keeper of a seraglio had been transformed into an odahlic; have you? |
53937 | Now gentlemen, what becomes of these pretensions in the presence of_ facts_ that show you all unequal in strength and in intellect? |
53937 | Of what, then, is Michelet thinking, in laying such stress on the diseases of women in the face of the quite as numerous diseases of men? |
53937 | Old, ugly and forsaken, she must be thrown into the car of the condemned to be transported to the guillotine? |
53937 | On the other hand, do you cultivate the intellect of man by novels, theatres, and spectacles of criminal courts? |
53937 | Once more, am I to blame for it? |
53937 | Ought society to permit unions disproportioned in age? |
53937 | Poetry aside, can you, in exact and definite terms, explain to me what they mean? |
53937 | Shall I tell you what I really think? |
53937 | Shall we demand the suppression of separation from bed and board? |
53937 | Shall we impute this to it as a crime? |
53937 | Shall we refute such doctrines? |
53937 | Shall we, in conclusion, compare your doctrine concerning the right of woman with that which you profess concerning right in general? |
53937 | She therefore comprehends, feels, and loves justice? |
53937 | Since in our days men play the mandolin, is it not necessary that women should speak seriously? |
53937 | So there is neither liberty nor equality even for the woman who has not a father or husband? |
53937 | Tell me, is there commutability between the qualities that distinguish men from each other? |
53937 | Temperament, the source of right? |
53937 | That Society_ does not recognize vows_, and that proceedings can not be instituted against their violation? |
53937 | That she is an affective power, you say... yes, but, as to that, man is such, likewise; and is not woman, as well as he, alike intellect and activity? |
53937 | That slaves accustomed to their chains, do not feel them until their instigators to revolt show them the bruises on their flesh? |
53937 | That the compensation of labor and of competition should be regulated according to Labor, Capital and Talent? |
53937 | That the conversation of these women exhausts, enervates the men who are not there? |
53937 | That the most opposite, the most diverse passions are the conditions_ sine quâ non_ of harmony? |
53937 | That the primordial element of a system of society should be the Societary or Phalansterian association? |
53937 | That there, in the absence of men, the women take the initiative in affairs of love? |
53937 | That these women prefer the old, ugly and wicked men, or the pretty, mincing puppets, who are not at their disposal? |
53937 | That what you call a first fault, drives the greater part of them to make a traffic of their charms? |
53937 | That woman is elevated by man, who is elevated only by himself and by God? |
53937 | The division thus fixed, what ought woman to do? |
53937 | The divorce being granted, and the ex- partners restored to liberty, would you permit them to marry others? |
53937 | The excellent Leroux asks who does not feel, who does not admit at the present day the equality of the sexes? |
53937 | Then all of the animal and vegetable species in which the sexes are separated have an ideal in love? |
53937 | Then marriage is necessary to all? |
53937 | Then one does not perish entirely, as you taught your disciples? |
53937 | Then woman shall have rights if she is beautiful, and as long as she shall continue so; if she is beloved, and as long as she shall continue so? |
53937 | Then, great economist, what do we do with_ skill_? |
53937 | This may be very fine, but as to being_ rational_ and_ positive_--what do you think, readers? |
53937 | This regards civil Right in general; what reforms shall we demand concerning married women? |
53937 | To say that marriage is an institution_ sui generis_, a_ sacrament_, a_ mystery_, is to affirm what? |
53937 | To what inclination or attraction is Society due? |
53937 | To what new careers does she give them access? |
53937 | To which of our faculties, our virtues, our prerogatives; or else of our failings, our perfidies, our calamities, do they aspire? |
53937 | Upon men? |
53937 | Upon what elements do you base this proportion? |
53937 | Upon whom falls all the expense of illegitimate children? |
53937 | Upon whom then will you have a right to count, if you abandon yourselves? |
53937 | Was it not by becoming a child again in order to comprehend you, that I fulfilled my sacred task of instructor? |
53937 | We are about to speak of Marriage from the stand point of the modern ideal-- how do you define it? |
53937 | Well, is it not dangerous to accord it to those who would employ it against this end? |
53937 | Well, what happens most of the time, in cases of illegitimacy? |
53937 | What am I doing to- day, in the name of a legion of women of whom I am the interpreter? |
53937 | What are a host of American women doing at the present time? |
53937 | What are the reasons which you would consider valid for a petition for divorce? |
53937 | What are these functions relative to her degree of present development? |
53937 | What are these worth, I ask you, gentlemen? |
53937 | What are we to do, you say? |
53937 | What are we to do? |
53937 | What are you to do, ladies? |
53937 | What arguments do the adversaries of the emancipation of women use to refute the equality of the rights of the sexes? |
53937 | What did Jean Deroin, Pauline Roland and many others, do here in 1848? |
53937 | What do you hold as the basis of right? |
53937 | What does this mean in plain language? |
53937 | What does this prove? |
53937 | What follows from all this? |
53937 | What follows from these divergent affirmations? |
53937 | What follows from these undeniable facts? |
53937 | What harmony of sentiments and views can exist at that time between the spouses? |
53937 | What have a number of English women done already? |
53937 | What inspires him with the sentiment of his dignity, the scorn of falsehood, the hatred of injustice, the abhorence of all tyranny? |
53937 | What is it that troubles them? |
53937 | What is such a contract, if not the violation of the principle which affirms that no covenant can be made involving persons? |
53937 | What is the end of political right? |
53937 | What is the end of the attraction of the plant for heat, light, air, the elements which it absorbs? |
53937 | What is the object of Legouvé''s work? |
53937 | What is the ruling power? |
53937 | What is this institution, in which man is reputed to defend his wife and children with his sword, whom the law defends, even against him? |
53937 | What is this_ essence_, and this_ living elixir_ of science? |
53937 | What man would consent to we d a woman in the same position? |
53937 | What matters history to us? |
53937 | What part do you assign to Society in Marriage? |
53937 | What reasons do you give, besides, to support your opinions? |
53937 | What reforms do you demand with respect to the family council and guardianship? |
53937 | What rights would you grant these inferior and feeble natures? |
53937 | What should be these conditions for the enjoyment of political right, in your opinion? |
53937 | What would have impelled Proudhon, a Russian serf, to take the character of Poutgachef? |
53937 | What would have impelled Proudhon, a black slave, to become a Toussaint L''Ouverture? |
53937 | What would have impelled Proudhon, a citizen of''89, to overthrow the privileges of the nobility and the clergy? |
53937 | What would have impelled Proudhon, a feudal serf, to organize a Jacquerie? |
53937 | What would you think of the man who should act thus with respect to your own companion?" |
53937 | When will woman become the equal of man in marriage? |
53937 | When will woman become the equal of man in the employment of her activity and of her other faculties? |
53937 | When will you be ashamed of the part to which you are condemned? |
53937 | When will you respond to the appeal that generous and intelligent men have made to you? |
53937 | Whence comes it that you greet the queen with your sympathies, while you have nought but words of blame and contempt for the revolutionist? |
53937 | Where is now to- day the_ ville- pedaille_, the villains and base- tenants, fit only to drain ditches and to be stripped to the skin? |
53937 | Which of us two is the more reasonable and more rational? |
53937 | Who are they that earn from sixteen to eighteen sous for twelve hours of labor? |
53937 | Who bear all the disgrace of faults committed through passion? |
53937 | Who establish, who superintend the thousands of establishments of millinery and objects of taste? |
53937 | Who should take custody of the children and the property during the proceedings? |
53937 | Who would dare maintain such absurdities to- day, brave and upright Leroux? |
53937 | Who would dare maintain that woman is an inferior being, of whom man is the guide and beacon light? |
53937 | Why are all those women who produce, while their husbands and sons enjoy and dissipate, destitute of the rights which the latter possess? |
53937 | Why are intelligent women thus dissatisfied with so upright a man as Michelet? |
53937 | Why do both sexes of the same species experience an attraction towards each other? |
53937 | Why do not you do as much as they? |
53937 | Why do the females, and often males among animals experience an inclination or attraction to take care of the young? |
53937 | Why do we as well as the animals experience an inclination or attraction for certain kinds of food? |
53937 | Why fix it? |
53937 | Why he resembles a grandfather, an uncle, an aunt, a brother, a sister of one of the parents? |
53937 | Why is your letter in contradiction with this doctrine? |
53937 | Why many children resemble portraits which had attracted the attention of the mother? |
53937 | Why negresses who conceive from a white, bring into the world a mulatto, oftenest with thick lips, a flat nose, and woolly hair? |
53937 | Why not? |
53937 | Why ought every field of occupation to be accessible to woman? |
53937 | Why ought the testimony of woman to be admitted in all cases in which that of man is required? |
53937 | Why ought woman to be admitted to academies and professional schools? |
53937 | Why ought woman to have a place on the jury? |
53937 | Why ought woman to have her place in boards of trade and mercantile associations? |
53937 | Why ought woman to hold a place among civil functionaries? |
53937 | Why ought women to receive the same national education as men? |
53937 | Why then do you admit that they may associate things in a private contract which can not be subjected to a common measure? |
53937 | Why then do you claim that these men should be_ equal socially_? |
53937 | Why then, when the child has become a young man, do you say:_ Young men must sow their wild oats_? |
53937 | Why this sequestration in the midst of the nineteenth century, do you ask? |
53937 | Why, in fine, physiologists, impressed by numerous facts, have thought themselves justified in declaring woman_ the preserver of the type_? |
53937 | Will words, complaints and protestations have power to change any of these things? |
53937 | Will you generalize the character of this inclination or attraction in accordance with what we have just said? |
53937 | With what do they reproach us? |
53937 | Would he not be punished?" |
53937 | Yet, in the face of a task so complicated, you ask: what are we to do? |
53937 | You are inclined to seclude woman, instead of emancipating her? |
53937 | You claim that we have no morality, because we lack respect towards the dignity of others; who has set us this detestable example more than you? |
53937 | You do not admit the question of product into that of right when man is in question, why then do you admit it when woman is in question? |
53937 | You have been told that love is irrepressible; are we then beings of fatality? |
53937 | You, who style yourself the champion of the principles of''89--who are the men and women whom you attack? |
53937 | Your love will become transformed, why shall not his be the same? |
53937 | Your rivals organize industrial associations, why do not you imitate them? |
53937 | Youth, freshness, poetry-- does she wish, at the first blow, to abandon all these? |
53937 | _ All_ women do not make reclamations, no; but do you not know that every demand of right is made at first singly? |
53937 | _ The mania of imposing laws on Nature, instead of studying Nature''s own laws, afterwards confirmed this aphorism of ignorance._"Who said this? |
53937 | _ To which of our faculties, our virtues, our prerogatives does he aspire? |
53937 | can it be more lawful to alienate one''s person by a contract of slavery? |
53937 | do you dispute that marriage by_ confarreation is not the masterpiece of the human conscience_? |
53937 | do you fix the number of times that a widow or widower may marry again? |
53937 | do you think that it would be possible? |
53937 | even though it were true that women were inferior to men, would it follow that their rights were not the same? |
53937 | exclaims the classifiers, do you deny that the sexes differ? |
53937 | have you seen women outside of society, who would have taken men for monkeys? |
53937 | my learned Master, how do these things harmonize in your brain? |
53937 | nothing more? |
53937 | say you? |
53937 | what does this vile slave, this unworthy serf, this audacious and stupid citizen want of us, then? |
53937 | what essential difference do you find between this kind of contract, and those that are made to- day before the notary on the occasion of a marriage? |
53937 | what would you do?" |
53937 | you here? |
9390 | ''How much do I owe you?'' 9390 ''Me, Constable----, where''s Joe? |
9390 | ''What about my debt?'' 9390 ''What for?'' |
9390 | ''What time?'' 9390 ''What training?'' |
9390 | ''Where are you going, Anna?'' 9390 ''Who''s there?'' |
9390 | ''Why?'' 9390 A barkeeper asked me, lady, what are you doing in a place like this?'' |
9390 | Ai n''t they the limit? |
9390 | And now wo n''t you try to love my poor shorn little lambs? 9390 Are you not taking great chances by having that where strangers can see it?" |
9390 | Are you the party what was here last night trying to make trouble? |
9390 | Are you willing to change the name of the home? |
9390 | Brother St. John, will you lead in prayer? |
9390 | But do n''t you know, dear boy, you are going to live in constant dread if you do that? 9390 But does not the vagrancy law protect you?" |
9390 | But what has all that to do with your possession of this key? |
9390 | But, my boy,I''ve replied,"how are you going to account for your long absence and explain where you have been?" |
9390 | By and by Grandmother says,''What''s become of Tom? 9390 Callie? |
9390 | Constable, my boy does n''t drink anything to speak of, and I do n''t suppose he knows one card from another; do you, Joe?'' 9390 Dear, have you a mother?" |
9390 | Did I tell you Tom drank beer? 9390 Did n''t you say no girl had to sign any papers here, and that if she had no money, the home was free to her?" |
9390 | Did n''t you say that no questions that might embarrass me would be asked? |
9390 | Do n''t you know? 9390 Do n''t you remember me, Mother Roberts?" |
9390 | Do n''t you remember what I told you? 9390 Do you know the parties, either of them?" |
9390 | Do you mean it? |
9390 | Do you see this? |
9390 | Does, oh, does he love so dear-- ly? 9390 Elsie do you love Jesus?" |
9390 | Father,I prayed,"hast thou sent us on this errand? |
9390 | Furnish for what? |
9390 | Has your mama known this chef very long? |
9390 | Have you asked him to forgive you? |
9390 | Have you taught school? |
9390 | Hello; who wants me? |
9390 | How did I come by it? |
9390 | How did it happen you came here, my child? |
9390 | How happened it that you met the man you called your husband, Saidie? |
9390 | How many desire an interest in our prayers, that you may lead lives that will fit you for heaven instead of sending you down to an awful hell? 9390 Hurt? |
9390 | I nearly fainted with fright, but what was I to do? 9390 I said to one poor girl,''Do you enjoy this life?'' |
9390 | Is it not strange,she wrote,"that in all this great city none come to her aid excepting for a few hours at a time? |
9390 | Is she living yet? 9390 Is that it? |
9390 | Is your papa long dead, dear? |
9390 | Madam, can I assist you? |
9390 | May I speak to you a moment? |
9390 | Mother dear,inquired poor, tired, hungry, over- heated Lucy,"I wonder if God really wants us to hunt a home for the girls, after all? |
9390 | Mother, do you mean it? 9390 My child, what has happened that you are here?" |
9390 | My dear child,I said,"will you give me your San Francisco address, your mother''s name and initials? |
9390 | Oh, yes, I know, but I mean some one sometimes alone and playing something that sounds like a guitar- mandolin like we have at home? |
9390 | On that dirty floor? |
9390 | One or two? |
9390 | Ruby dear, do you know me? |
9390 | Say what, Lucy? |
9390 | Say, do you mind telling me who you are? |
9390 | Say, what yer got in that case? |
9390 | Sister Shearer dear, what can I do to help this blessed work? |
9390 | Tell me, did you know my darling girl? |
9390 | That dignified, white- haired woman, third row on our left? |
9390 | That old, old woman; what of her? |
9390 | That pretty fair- haired girl about sixteen? |
9390 | Was he a stranger to me and my folks when I first met him? 9390 Was her husband with her?" |
9390 | Was that sufficient to provide food, clothing, and shelter for all three of you? |
9390 | What about the lad who has committed this awful deed? 9390 What are we going to do next?" |
9390 | What are you trying to do, Sonny? 9390 What became of the grandparents-- the ones responsible before God for her misfortunes?" |
9390 | What did they arrest me for? 9390 What do you think of it, dear?" |
9390 | What is a county hospital for? |
9390 | What is it, dear? |
9390 | What is''hit the pipe'', Callie? |
9390 | What murder? |
9390 | What must I do? 9390 What of it?" |
9390 | What of your two companions, Joe? |
9390 | What requirements? |
9390 | What were you doing for a living, dear? |
9390 | When? |
9390 | Where am I to sleep, Mother dear? |
9390 | Where is mother? 9390 Where were your husband and your son all this time?" |
9390 | Where, Miss Blank? |
9390 | Where? 9390 Who are you, my man, and where have we met?" |
9390 | Who are you? |
9390 | Who is she? |
9390 | Who told you? |
9390 | Who was Rita? |
9390 | Who were these sisters? |
9390 | Whoever heard of any man worth the having, seeking for a wife and the future mother of his children in a ballroom? 9390 Why are you veiled, B----?" |
9390 | Why did n''t you appeal to the authorities, girls? |
9390 | Why did you not immediately expose him to the firm? |
9390 | Why do you say,''God willing''? 9390 Why not, dear? |
9390 | Why, Mother, do n''t you remember? |
9390 | Why, what kind of unnatural mother could she have been? |
9390 | Why? 9390 Will I? |
9390 | Will one of our congregation now call for a song? |
9390 | Will you honor me by dining with me this evening, half an hour hence? |
9390 | Wish some one would take a like interest in me,"Come back and see us once in a while,or,"Wo n''t you write me? |
9390 | Would you be willing to lay down your life for little Rita, for the sake of her soul? |
9390 | Would you care to hear her? |
9390 | Would you still go if you could? 9390 You do n''t know any one here, do you, Mother?" |
9390 | You were? 9390 You''ll tell me, wo n''t you? |
9390 | ''Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee?'' |
9390 | ''Can you be ready to leave right away?'' |
9390 | ''Henry, what are you doing? |
9390 | ''Hold on,''he said, as we were about to leave and try some other agency;''would you be willing to leave town? |
9390 | ''How long, O Lord, how long?'' |
9390 | ''Patient?'' |
9390 | ''There is one thing more I must tell you,''I said to a young, attractive- looking boy,''What attracts you here?'' |
9390 | ''What''s up?'' |
9390 | ''tis wonderful what a good meal can do for you when you''re hungry, is n''t it? |
9390 | ( Reader, our Savior ate with publicans and sinners; are we, professed Christians, better than he? |
9390 | ***** Will you come with me to one of our county hospitals this afternoon? |
9390 | *****"Well, when will you be at home? |
9390 | 2:"Can you suggest a better name?" |
9390 | 59:19)? |
9390 | 84:11,"The Lord is a sun and shield; the Lord will give grace and glory: no good thing will be withhold from them that walk uprightly"? |
9390 | A white- haired, elderly lady who had sat opposite to me on the return trip, now pleasantly remarked:"Cincinnati is well worth a visit, is it not?" |
9390 | After a pause she said,"Mrs. Roberts, will you please do me a favor?" |
9390 | After many trips for this purpose I at last saw a place which delighted my heart; but-- would the owner part with it? |
9390 | After prayer I inquired,"Laura, dear, why must you be compelled to be on duty? |
9390 | After rising from his knees, he said,"Lady, will you trust me with a quarter? |
9390 | And I used to say to myself,''_ I wonder what she would do if she found out who Dollie was?_''She was a Christian. |
9390 | And are these all? |
9390 | And now what was I to do? |
9390 | And the tears of( righteous?) |
9390 | Any objection?'' |
9390 | As I looked at that little sum in my calloused hand, I said,''Dollie, it''s the first honest money you ever earned; does n''t it make you feel good?'' |
9390 | At five o''clock? |
9390 | Because of this, how many souls are going to be lost? |
9390 | Before the girl had time to think or answer, he was right on hand, saying,"May I have the pleasure of the next waltz? |
9390 | But are you not too busy?" |
9390 | But some( are you among them?) |
9390 | But what had come over me? |
9390 | But why does she stand stock still? |
9390 | Ca n''t part with them? |
9390 | Callie, what are they?" |
9390 | Callie----? |
9390 | Can I ever forget that first prayer- meeting of the new year, 1907? |
9390 | Can you accompany me?" |
9390 | Can you not return to my home with me today? |
9390 | Can you spare time to see her today?" |
9390 | Could it possibly have been any worse in other places than in this one? |
9390 | D''you hear?" |
9390 | Dear Mrs. Roberts, can you bring before your mind''s eye this picture? |
9390 | Did I regret the past toil, privations, and disappointments? |
9390 | Did I say alone? |
9390 | Did I say lonely? |
9390 | Did I tell her? |
9390 | Did ever he fail his own in the hour of need? |
9390 | Did he succeed? |
9390 | Did n''t you...?'' |
9390 | Did this experience affect my future career? |
9390 | Did we always succeed? |
9390 | Did you ever hear her sing?"... |
9390 | Did you know the''dope''fiends lose their appetites for everything but the drug? |
9390 | Do n''t I look different? |
9390 | Do n''t I look happy?" |
9390 | Do n''t you understand, Lucy? |
9390 | Do we mean it? |
9390 | Do you hear that loud weeping in the parlor?" |
9390 | Do you know a girl shot herself just now in Miss Blank''s house? |
9390 | Do you know him?" |
9390 | Do you remember me?" |
9390 | Do you think you could get any one to hire me?" |
9390 | Do you? |
9390 | Does the bird with the broken pinion ever soar as high again? |
9390 | Does this cause the smoking, drinking, swearing, card- playing, Godless parents to halt and reflect? |
9390 | Does this fill the mother of cherished, idolized little ones with remorse of conscience? |
9390 | For a moment she looked alarmed, but did she heed? |
9390 | From whom did this come? |
9390 | Hatred? |
9390 | Have the rest of the band arrived yet? |
9390 | Have you heard the news? |
9390 | Her next question was,"Pardon me, but have you any dinner engagement? |
9390 | Here''s my quarter, whose next?" |
9390 | His greeting was:"Well, well, Sister Kauffman, how do you do, and how are all your family? |
9390 | How are you?"... |
9390 | How can he be so courageous? |
9390 | How could I? |
9390 | How could I?" |
9390 | How dare you impose yourself on me?'' |
9390 | How did they accept, you ask? |
9390 | How do you account for that? |
9390 | How do you procure them?" |
9390 | How far had this earthquake extended? |
9390 | How many trophies for the Savior''s crown would have been hers? |
9390 | How was it faring with them? |
9390 | How''s all the rest of them?" |
9390 | I can not go to her; will you?" |
9390 | I do n''t know what to make of it, do you?" |
9390 | I hope you are n''t offended at what I did""Brother Louis, do n''t you realize that God used you to answer my prayer?" |
9390 | I must obey; but how? |
9390 | I reached S----- at 7:30 P.M. On our way to the Hotel Reba whispered,"Mother Roberts, will you occupy my room with me tonight? |
9390 | I whispered:"Are you asleep, Lucy?" |
9390 | I wished I could die then and there, but what was the use? |
9390 | I wonder how many of us realize this? |
9390 | I''ve made a resolution, but with this proviso: if I never touch another card, will you promise me never to play again?" |
9390 | I''ve no use for stingy folk, have you? |
9390 | If not, pray tell me what will? |
9390 | In addition to that, where would she go if she did not like her first glimpse of the dance- hall, an ignorant, friendless girl in a strange town? |
9390 | Is it degrading, demoralizing? |
9390 | Is n''t he to be pitied? |
9390 | Is that all? |
9390 | Is that stranger the only procurer? |
9390 | Is that you, Cora?'' |
9390 | It hurts? |
9390 | It was a particular favorite with our family in the rescue home, some girl often remarking,"Does n''t it just seem to fit my case, Mother Roberts?" |
9390 | It was not at all strange( now was it?) |
9390 | Like David of old, I inquired of the Lord as to whether to continue with them or start anew? |
9390 | Luke 17:1, 2 Have you, my reader, helped"grease the hill"that"one of these little ones"was sliding down, so that she soon reached the bottom? |
9390 | Mamie, I wonder if you could n''t come, too? |
9390 | May I inquire from whence you come?" |
9390 | May I pray for you?" |
9390 | Miss Blank?" |
9390 | Miss Loraine? |
9390 | Mother Roberts, how can I think God is good? |
9390 | My reply was a question:"Could you not have kept a respectable lodging- house, my dear Miss Loraine?" |
9390 | Now, my dear friend, do you not think that encouraging? |
9390 | Old Adam dies very hard sometimes, does n''t he? |
9390 | Oliver Wendell Holmes when asked,"When should a child''s education begin?" |
9390 | One ca n''t expect much of a place for one dollar and fifty cents a week, can they?'' |
9390 | One day whilst I was visiting another, the landlady asked:"Have you ever called on Miss Loraine?" |
9390 | One said to the other,"Were n''t you immensely interested in those dreadful word- pictures from real life?" |
9390 | Plunge it anew into the precious blood of Jesus, Thus anew-- the work''s begun.... You''re wining? |
9390 | Presently I succeeded, and soon she was asking:"''Is this Harry?'' |
9390 | Presently she continued,"Are you going to remain for some time here? |
9390 | Presently, following some rapid questions and answers, she said,"How would you like to surprise your former companions, Callie?" |
9390 | Putting her hand over the mouthpiece and turning to me, she asked:"Can you call at five this evening?" |
9390 | Quickly I replied:"If that landlady does not know your voice,''phone, asking if she has any new girls at present? |
9390 | Reader, what answer would you, had you been in my place, have made? |
9390 | Roberts?" |
9390 | Say, Mother Roberts, could n''t you make some excuse to get into her cell? |
9390 | Say, Mother Roberts, when you go to San Francisco again, will you let me go with you? |
9390 | Say, who was that singing out in the big dormitory a while ago?" |
9390 | Shall I discredit the statements of the hunter because I saw no tigers? |
9390 | She addressed the old man thus:"How d''you do, sir? |
9390 | She hired a hack at the depot; was n''t she considerate? |
9390 | She managed to inquire:"Who''s this, Anna? |
9390 | She shrieked it:"Tell me, madam, was-- it-- all-- right-- with-- my-- baby-- girl?"... |
9390 | Sister and I looked around for a minute, and then both of us said to the woman,''What kind of a place is this?'' |
9390 | So she raised a lady(?). |
9390 | Soon I heard her voice:"What is it, please; what do you wish?" |
9390 | Stepping over to her, I softly said,"Do n''t be frightened, dear, but is your name Elsie?" |
9390 | Tell me why that sign if the dance is strictly respectable? |
9390 | That first evening alone on the rostrum-- shall I ever forget it? |
9390 | The Messengers( the Doves) Her Voice Still Nearer Was It You? |
9390 | The cause? |
9390 | The clerk asked,''What address?'' |
9390 | The gentleman(?) |
9390 | The undertaking looked stupendous; nevertheless, what was to hinder if this were the plan of God? |
9390 | Then where will you spend eternity?" |
9390 | These same kids went to the same one I did, and do you think I could shake''em? |
9390 | This being corroborated by a number sitting or standing around, she next said:"Did you come to investigate last night''s murder?" |
9390 | This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord"? |
9390 | This time a man''s voice inquired,"Who''s there?" |
9390 | To be sure, that is expensive, but...""What is he driving at?" |
9390 | Too much to pay? |
9390 | Toward the close of the song, Can a boy forget his mother''s prayer, When he has wandered God knows where? |
9390 | Under such circumstances, what inducement have they who, if encouraged, would do better? |
9390 | Upon stooping to pick it up, she discovered that she was forestalled by a well- dressed gentleman(? |
9390 | Was it you? |
9390 | Was it you? |
9390 | Was it you?] |
9390 | Was that all? |
9390 | Was the mission thereafter a failure? |
9390 | Was the rescue work that I so dearly loved, at a standstill? |
9390 | What better assurance than in verses 10, 11, and 12? |
9390 | What can I do?" |
9390 | What could I do but make the best of it? |
9390 | What did a little fifteen- year- old fool like me know, with no mother to teach her, and no woman to take a real interest? |
9390 | What did she mean? |
9390 | What did this mean? |
9390 | What did this mean? |
9390 | What did you do? |
9390 | What disposition of remains?" |
9390 | What do you want him for?'' |
9390 | What if I should get nabbed?'' |
9390 | What think you, dear reader, would have been the outcome? |
9390 | What was I now going to do? |
9390 | What was I to do? |
9390 | What was I to do? |
9390 | What was she doing in this strange room? |
9390 | What will these people think-- that I am an ex- jail bird?" |
9390 | What would my former society friends say or think should any chance to meet me with them?" |
9390 | What would you suggest?" |
9390 | What''s your name, lady?" |
9390 | When are you coming down again? |
9390 | When did you get out? |
9390 | When we returned to Mrs. Kincaid''s quarters, she inquired if I should like to see a photo of Callie as she formerly looked? |
9390 | When you persuaded me to come to this place, did n''t you tell me I need give only my first name?" |
9390 | Where do you live? |
9390 | Where have you been?" |
9390 | Where will it all eventually end? |
9390 | Where, where were the others going? |
9390 | Wherefore? |
9390 | Who are you?" |
9390 | Who could have sent it? |
9390 | Who does not love a baby? |
9390 | Who does not love that beautiful, most pathetic song entitled"The Ninety and Nine"? |
9390 | Who does not pity this worse than motherless child? |
9390 | Who was responsible for this? |
9390 | Who will be the first to witness for Jesus this morning?" |
9390 | Who''ve you brought with you?" |
9390 | Why are they here?" |
9390 | Why did I not have her arrested? |
9390 | Why did n''t some one warn me? |
9390 | Why did n''t you finish her while you were about it?" |
9390 | Why do you wish to know?" |
9390 | Why have I told you this? |
9390 | Why inhale such long, deep breaths? |
9390 | Why should I believe his word? |
9390 | Why? |
9390 | Why? |
9390 | Wilt go a little further on this road?... |
9390 | With nothing less-- will you be satisfied? |
9390 | Wo n''t you take him for your Savior right now?" |
9390 | Would it be asking too much of you to inquire just where those six acres are located?" |
9390 | Would my husband''s visitor never go? |
9390 | Would n''t she come?" |
9390 | Would you let me sleep with you?" |
9390 | Would you think there was anything out of the common in any of these features?" |
9390 | Yes? |
9390 | You ask if this is an exceptional case? |
9390 | You did n''t know? |
9390 | You do not understand? |
9390 | You know where the county hospital is, do n''t you? |
9390 | You wish to know the names of all these wheels? |
9390 | You wonder what you are going to do about it? |
9390 | [ Illustration: POOR ELSIE]"It wo n''t hurt you if I tell you?" |
9390 | [ Illustration: SHEET MUSIC WAS IT YOU? |
9390 | [ Illustration: VIEW OF WARDEN''S HOUSE, ETC., REPRESA]"Is not his home here?" |
9390 | [ Why? |
9390 | _ But I never could do that, could you?_ I said good- by to my kind friend and started out for where, I did not know. |
9390 | _ Child, did I hear you say you want my best? |
9390 | _ He takes us at our word._ How many of us make excuses? |
9390 | _ I am a gentleman with whom you need not for a moment hesitate to be seen;_ and now, may I have the pleasure of learning your name? |
9390 | _ That sight was sickening._ And that refined- looking girl-- who was she? |
9390 | and"Are you willing to purchase desirable property?" |
9390 | but how many have literally helped to emulate the Great Shepherd''s example? |
9390 | ca n''t they see that he is too weak, suffering too much, to be able to carry such a weight? |
9390 | is that you, H----? |
9390 | or are you helping and cheering them on the upward way until they reach the goal? |
9390 | or what shall a man give in exchange for his soul?" |
9390 | reader, are you not, with me, daily demonstrating the fact, that_ only godly wisdom, coupled with love, can win_? |
9390 | reader, do you realize what it means to"stand still"in the trying hours? |
9390 | she asked,"when did you ever learn to play cards and pool?" |
9390 | they have cried,"what did I ever do that my child should get into such trouble as this?" |
9390 | to watch our Father''s Spirit working in the lives and natures of the outcast? |
9390 | what had wrought such a change? |
9390 | what have I done? |
9390 | what must I do?" |
9390 | what shall I do? |
9390 | what was the fate of our dear ones there? |
9390 | when will our lawmakers and our officers eliminate forever the accursed poisons that ruin men and women both physically and morally? |
9390 | when will that awful octopus, that curse of the world be destroyed? |
9390 | when will they ever profit by this only too true picture, being really enacted every day, every hour, by some mother''s wandering girl? |
9390 | where had you seen her?" |
9390 | where was it now? |
9390 | where? |
9390 | who is this that recognizes me in such a den?" |
9390 | you exclaim,"do they permit women and girls to smoke?" |