This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the son of | 2374 |
in consequence of | 1412 |
the king of | 1405 |
the name of | 1189 |
o thou of | 875 |
king of the | 872 |
the form of | 838 |
said to him | 835 |
there is no | 820 |
that foremost of | 795 |
of the king | 787 |
the lord of | 785 |
thou art the | 783 |
of the world | 750 |
o son of | 723 |
of all the | 701 |
the sons of | 697 |
son of pandu | 678 |
i do not | 663 |
he that is | 640 |
and the king | 631 |
chief of the | 624 |
in this world | 602 |
endued with great | 599 |
the story of | 592 |
of the gods | 587 |
the three worlds | 581 |
the foremost of | 576 |
according to the | 568 |
story of the | 565 |
and in the | 561 |
in the world | 560 |
one of the | 558 |
the daughter of | 547 |
it is the | 541 |
to the king | 538 |
in respect of | 533 |
of the earth | 521 |
the god of | 519 |
these words of | 518 |
by means of | 516 |
the midst of | 510 |
by the name | 510 |
o best of | 509 |
of the universe | 508 |
lord of the | 507 |
in order to | 501 |
this is the | 501 |
the end of | 500 |
is said to | 500 |
and said to | 496 |
to be the | 495 |
said to be | 494 |
those that are | 493 |
foremost of all | 486 |
of all creatures | 486 |
on the ground | 484 |
possessed of great | 477 |
in the midst | 473 |
there is a | 465 |
that of the | 454 |
said these words | 450 |
the presence of | 448 |
conversant with the | 447 |
sons of pandu | 445 |
son of kunti | 444 |
as soon as | 443 |
the aid of | 442 |
on the earth | 441 |
in the form | 440 |
o foremost of | 438 |
when the king | 437 |
of the celestials | 436 |
on the other | 429 |
in this way | 429 |
went to the | 427 |
on account of | 424 |
the cause of | 422 |
the city of | 421 |
o chief of | 418 |
as well as | 416 |
he said to | 415 |
it behoveth thee | 409 |
hearing these words | 408 |
of the vedas | 400 |
and all the | 398 |
the chief of | 397 |
of his own | 397 |
had said this | 395 |
consequence of the | 389 |
the duties of | 389 |
in the same | 381 |
thus addressed by | 375 |
out of the | 371 |
that which is | 371 |
and the other | 371 |
the power of | 368 |
for the sake | 365 |
be able to | 365 |
the sake of | 365 |
said to the | 362 |
then the king | 361 |
one that is | 360 |
of the sun | 357 |
son of the | 355 |
that i have | 353 |
and when the | 353 |
it is not | 351 |
thou art he | 350 |
the house of | 349 |
all of them | 347 |
in that battle | 345 |
as he was | 345 |
incapable of being | 343 |
of the kurus | 342 |
and when he | 341 |
in course of | 341 |
the destruction of | 340 |
the sight of | 337 |
of the mind | 331 |
and it is | 330 |
of the great | 329 |
the course of | 327 |
diverse kinds of | 327 |
he is the | 327 |
of the name | 327 |
ruler of the | 325 |
in the forest | 325 |
the ruler of | 324 |
to his own | 323 |
is to be | 323 |
o bull of | 318 |
part of the | 311 |
of the three | 311 |
the other hand | 308 |
king of vatsa | 307 |
the region of | 306 |
that i am | 305 |
the gods and | 304 |
all kinds of | 303 |
a long time | 302 |
to thee that | 301 |
who is the | 301 |
in the morning | 301 |
that he was | 300 |
o lord of | 299 |
known by the | 296 |
devoted to the | 296 |
which is the | 295 |
knowledge of the | 294 |
said to her | 293 |
it is for | 292 |
the head of | 290 |
yudhishthira the just | 288 |
in days of | 287 |
the merit of | 287 |
of the deities | 286 |
i have been | 286 |
lord of all | 284 |
on all sides | 283 |
foremost of men | 282 |
they that are | 282 |
said this to | 281 |
the field of | 280 |
of the soul | 279 |
there was a | 279 |
down on the | 278 |
of the moon | 278 |
after he had | 277 |
with the aid | 276 |
at the same | 276 |
of the same | 274 |
the nature of | 274 |
that is the | 274 |
tiger among men | 272 |
i will tell | 270 |
what is the | 269 |
of great energy | 268 |
words of the | 268 |
be regarded as | 268 |
that best of | 267 |
that he had | 266 |
and possessed of | 265 |
at the end | 265 |
of the kuru | 263 |
the death of | 261 |
the object of | 259 |
end of the | 255 |
of the pandavas | 255 |
the time of | 254 |
the abode of | 254 |
of all things | 254 |
the whole earth | 253 |
the body of | 252 |
and began to | 252 |
by the king | 251 |
all the worlds | 250 |
the supreme soul | 250 |
in the presence | 249 |
of the bharata | 248 |
why do you | 248 |
son of pritha | 248 |
like that of | 247 |
when he had | 246 |
o sinless one | 246 |
in which the | 246 |
i am a | 245 |
of the body | 244 |
the next day | 244 |
the desire of | 244 |
the practice of | 243 |
the best of | 243 |
the king said | 243 |
there is nothing | 243 |
daughter of the | 242 |
field of battle | 241 |
course of time | 240 |
the words of | 239 |
the sanskrit college | 239 |
for this reason | 239 |
for a moment | 239 |
for a long | 238 |
the heart of | 238 |
in the vedas | 238 |
the same time | 238 |
o tiger among | 236 |
the king and | 236 |
mode of life | 235 |
the man who | 235 |
on the field | 233 |
endued with the | 233 |
thee that art | 232 |
that it was | 231 |
i am the | 231 |
of the sea | 230 |
the king was | 229 |
while he was | 228 |
the science of | 228 |
to be a | 228 |
and then the | 227 |
and of the | 227 |
seems to be | 227 |
that man who | 225 |
in the meanwhile | 225 |
in such a | 225 |
and as he | 223 |
form of a | 223 |
became filled with | 222 |
account of the | 221 |
and endued with | 221 |
king yudhishthira the | 220 |
as it were | 218 |
form of the | 217 |
of the story | 217 |
is regarded as | 216 |
on a time | 216 |
at that time | 216 |
it is a | 215 |
the use of | 214 |
listen to me | 214 |
the observance of | 213 |
once on a | 213 |
will tell you | 213 |
the bharata race | 213 |
the path of | 212 |
and who is | 212 |
that it is | 211 |
behoveth thee to | 211 |
the command of | 210 |
i have no | 210 |
is for this | 209 |
the slaughter of | 209 |
at the time | 209 |
of the senses | 209 |
with all the | 208 |
in order that | 208 |
the wife of | 208 |
i desire to | 208 |
filled with rage | 207 |
the vedas and | 207 |
came to the | 206 |
the fruits of | 206 |
a state of | 205 |
through the air | 205 |
of the bharatas | 205 |
and it was | 205 |
is possessed of | 204 |
the knowledge of | 204 |
in a moment | 203 |
the world of | 202 |
in the woods | 202 |
with great energy | 200 |
and he was | 200 |
as long as | 199 |
the light of | 199 |
of a brahmana | 197 |
i did not | 197 |
a number of | 196 |
of the night | 196 |
the king should | 196 |
day and night | 195 |
and i will | 194 |
the life of | 194 |
the eyes of | 194 |
go to the | 194 |
i am not | 193 |
the influence of | 193 |
the side of | 193 |
is called the | 193 |
in the sky | 193 |
is endued with | 192 |
days of yore | 192 |
it has been | 192 |
said to me | 191 |
every kind of | 191 |
the kuru race | 190 |
and went to | 190 |
of the madras | 189 |
he could not | 189 |
the fruit of | 189 |
sanskrit college ms | 189 |
the status of | 189 |
thou of great | 189 |
having said this | 188 |
he began to | 188 |
and thou art | 187 |
of the god | 187 |
those foremost of | 187 |
the hands of | 186 |
the acquisition of | 186 |
the deities and | 186 |
from desire of | 186 |
the slayer of | 186 |
the performance of | 185 |
in front of | 184 |
seemed to be | 184 |
such a man | 184 |
not to be | 184 |
it is said | 183 |
the feet of | 183 |
the whole world | 182 |
i have not | 182 |
acquainted with the | 181 |
that lord of | 181 |
the whole of | 181 |
of mighty arms | 180 |
in the house | 180 |
he had been | 180 |
the state of | 180 |
of great intelligence | 179 |
to go to | 179 |
destruction of the | 179 |
which he had | 179 |
when he was | 178 |
the sound of | 178 |
midst of the | 178 |
as it is | 178 |
of those that | 178 |
down in the | 177 |
the prince of | 177 |
of their own | 177 |
in the first | 177 |
in love with | 177 |
in the next | 176 |
should not be | 176 |
and then he | 176 |
in the scriptures | 176 |
in the city | 176 |
and he said | 176 |
in the three | 176 |
by the gods | 175 |
and on the | 175 |
i could not | 174 |
of the day | 174 |
god of love | 174 |
points of the | 173 |
the company of | 173 |
he did not | 173 |
mobile and immobile | 173 |
for some time | 173 |
in the air | 172 |
the might of | 172 |
in all the | 172 |
the race of | 172 |
with the vedas | 172 |
salutations to thee | 172 |
of the two | 172 |
one of them | 171 |
consequence of his | 171 |
he went to | 170 |
i have come | 170 |
the gift of | 170 |
the banks of | 170 |
regarded as the | 170 |
laid down in | 169 |
to have been | 169 |
the same manner | 169 |
said unto him | 169 |
of all his | 169 |
in this connection | 168 |
of great wisdom | 168 |
presence of the | 168 |
of the high | 168 |
when he heard | 167 |
belonging to the | 167 |
the result of | 167 |
side of the | 167 |
she said to | 167 |
the loss of | 166 |
these are the | 166 |
i will not | 166 |
gods and the | 166 |
a piece of | 166 |
accompanied by his | 166 |
do not know | 166 |
with all his | 165 |
o king of | 164 |
that he is | 164 |
when he saw | 164 |
of the rigveda | 164 |
the religion of | 164 |
the means of | 164 |
filled with joy | 164 |
by the commentator | 164 |
of the wind | 163 |
sight of the | 163 |
and with the | 163 |
even this is | 163 |
at their head | 162 |
the soul of | 162 |
is incapable of | 162 |
best of men | 162 |
in his own | 162 |
him in the | 162 |
who had been | 162 |
in the matter | 162 |
of the city | 162 |
how can i | 162 |
the man of | 161 |
the fire of | 161 |
the history of | 161 |
as also the | 161 |
in a dream | 161 |
it is that | 161 |
the rays of | 160 |
possessed of the | 160 |
the good of | 160 |
and as the | 160 |
is explained by | 159 |
are said to | 159 |
study of the | 159 |
the hand of | 159 |
that slayer of | 159 |
bull of the | 159 |
there was no | 159 |
one after another | 159 |
it is by | 158 |
one who is | 157 |
art he who | 157 |
he who is | 157 |
to the city | 157 |
that there is | 157 |
of the whole | 156 |
he was a | 156 |
in the evening | 156 |
o slayer of | 156 |
found in the | 156 |
he had a | 156 |
that have been | 155 |
foremost of brahmanas | 155 |
is sure to | 155 |
and i have | 154 |
in a state | 154 |
of a hundred | 154 |
the matter of | 154 |
and i am | 154 |
with his wife | 154 |
of the princess | 153 |
and the next | 153 |
the sun and | 153 |
the regions of | 153 |
to me as | 153 |
bull among men | 153 |
to him in | 153 |
the rest of | 153 |
the hearts of | 153 |
at that moment | 153 |
the waters of | 153 |
are possessed of | 152 |
of the ocean | 152 |
the top of | 151 |
explained by the | 151 |
in attaining to | 151 |
the mouth of | 151 |
to an end | 151 |
i shall not | 151 |
in search of | 150 |
at the sight | 150 |
having said these | 150 |
the same way | 150 |
back to the | 150 |
that thou art | 150 |
the commentator explains | 149 |
is not the | 149 |
the protection of | 149 |
is the foremost | 149 |
that i may | 149 |
rays of the | 149 |
and the son | 148 |
one should never | 148 |
the bodies of | 148 |
foremost of the | 148 |
the foot of | 148 |
of the forest | 148 |
the next world | 148 |
in these words | 148 |
the king had | 147 |
of the other | 147 |
said to his | 147 |
he that has | 147 |
the help of | 147 |
of a thousand | 146 |
o thou that | 146 |
of every kind | 146 |
can never be | 146 |
the birth of | 146 |
is the highest | 146 |
is in the | 146 |
born in the | 145 |
a short time | 145 |
have come to | 145 |
the wielder of | 144 |
some of the | 144 |
to that of | 144 |
such a person | 144 |
these words unto | 143 |
the sense of | 143 |
to the gods | 143 |
slayer of foes | 143 |
of the brahmanas | 143 |
that thou hast | 143 |
engaged in the | 143 |
and what is | 142 |
with his own | 142 |
the bank of | 142 |
addressed by the | 142 |
and which is | 142 |
like the sun | 142 |
continuation of the | 141 |
came to be | 141 |
and his wife | 141 |
the middle of | 141 |
called by the | 141 |
he came to | 141 |
is capable of | 141 |
are devoted to | 141 |
like unto the | 141 |
in the universe | 141 |
that of a | 141 |
why dost thou | 141 |
was in the | 140 |
of his father | 140 |
the beginning of | 140 |
the vow of | 140 |
best of the | 140 |
in a former | 140 |
son of drona | 140 |
modes of life | 140 |
to be called | 140 |
in honour of | 139 |
of the scriptures | 139 |
to all the | 139 |
of the four | 138 |
again and again | 138 |
all the deities | 138 |
a life of | 138 |
region of the | 138 |
the palace of | 138 |
is the cause | 137 |
those of the | 137 |
a knowledge of | 137 |
prince of the | 137 |
the second line | 137 |
to the region | 137 |
returned to his | 137 |
best of kings | 137 |
in this manner | 136 |
the country of | 136 |
the burdwan translator | 136 |
it may be | 136 |
in the company | 136 |
the acts of | 136 |
i will go | 136 |
of the house | 136 |
and after he | 136 |
with one another | 136 |
tell me what | 136 |
the purpose of | 136 |
of the compass | 135 |
and the others | 135 |
away from the | 135 |
the other world | 135 |
the princess of | 135 |
day of the | 135 |
the meaning of | 135 |
and at last | 135 |
which i have | 135 |
for this that | 135 |
owing to the | 135 |
and by the | 135 |
to attain to | 134 |
is it that | 134 |
in his hand | 134 |
in spite of | 134 |
i tell thee | 134 |
the names of | 133 |
by the wind | 133 |
of the palace | 133 |
in the course | 133 |
in his mind | 133 |
has been said | 133 |
of the supreme | 133 |
of the five | 132 |
the splendour of | 132 |
both of them | 132 |
the water of | 132 |
i will give | 132 |
of the first | 132 |
the number of | 131 |
that i should | 131 |
a man of | 131 |
for the purpose | 131 |
to see the | 130 |
by all the | 130 |
in the night | 130 |
the deity of | 130 |
merit of the | 130 |
that is not | 130 |
on the way | 130 |
up to the | 130 |
this speech of | 130 |
the objects of | 130 |
all the gods | 129 |
that had been | 129 |
in all directions | 129 |
art he that | 129 |
as i am | 129 |
so be it | 129 |
a gift of | 128 |
a few days | 128 |
the great rishi | 128 |
that has been | 128 |
as in the | 128 |
and the great | 128 |
is not a | 127 |
the beauty of | 127 |
to the forest | 127 |
the refuge of | 127 |
soon as he | 127 |
banks of the | 127 |
at the command | 127 |
lord of earth | 127 |
on the bank | 127 |
a person of | 127 |
of the form | 127 |
he is a | 127 |
to the place | 127 |
in the middle | 127 |
chastiser of foes | 126 |
the attribute of | 126 |
as thou art | 126 |
nature of the | 126 |
on the banks | 126 |
one should not | 125 |
cause of the | 125 |
in the water | 125 |
thou that art | 125 |
the duty of | 125 |
the king heard | 125 |
the points of | 125 |
bank of the | 125 |
the goddess of | 124 |
i shall now | 124 |
the kings of | 124 |
name of the | 123 |
on every side | 123 |
thou art of | 123 |
in the observance | 123 |
who is there | 123 |
slayer of madhu | 123 |
son of a | 123 |
waters of the | 123 |
to be regarded | 123 |
that son of | 122 |
that tiger among | 122 |
a portion of | 122 |
respect of the | 122 |
was about to | 122 |
cut off the | 122 |
so i will | 122 |
him to the | 122 |
the root of | 121 |
that i was | 121 |
on his shoulder | 121 |
i had no | 121 |
are to be | 121 |
are regarded as | 121 |
i wish to | 121 |
on his car | 121 |
it was not | 120 |
that she was | 120 |
of the divine | 120 |
large number of | 120 |
fell down on | 120 |
the favour of | 120 |
as that of | 120 |
of the sky | 120 |
the point of | 120 |
said to have | 120 |
king of kings | 120 |
that the king | 120 |
i have seen | 120 |
of a man | 120 |
attains to the | 120 |
son of radha | 120 |
is superior to | 120 |
the curse of | 120 |
of gold and | 119 |
to be found | 119 |
that i had | 119 |
god of gods | 119 |
as if it | 119 |
the study of | 119 |
in the following | 119 |
by the side | 119 |
and the two | 119 |
best of brahmanas | 119 |
the attributes of | 119 |
freed from the | 119 |
is there that | 119 |
been slain by | 119 |
together with the | 119 |
the energy of | 118 |
the great rishis | 118 |
me as i | 118 |
the face of | 118 |
and in a | 118 |
to the other | 118 |
is full of | 118 |
it to the | 118 |
and steeds and | 118 |
proceeded to the | 118 |
o ruler of | 117 |
the following words | 117 |
foremost one of | 117 |
after the same | 117 |
by the aid | 117 |
to the world | 117 |
and the asuras | 117 |
the merits of | 117 |
and he had | 116 |
of all persons | 116 |
of the intellect | 116 |
of the river | 116 |
the subject of | 116 |
by way of | 116 |
filled with wrath | 116 |
in the very | 116 |
but it is | 115 |
course of the | 115 |
of diverse kinds | 115 |
this is a | 115 |
i have now | 115 |
are endued with | 115 |
the sovereignty of | 115 |
he saw that | 115 |
the people of | 115 |
one of his | 115 |
the sense is | 114 |
the worship of | 114 |
wielder of the | 114 |
to the palace | 114 |
had come to | 114 |
days of old | 114 |
of a king | 114 |
as they were | 114 |
the old woman | 114 |
set out for | 114 |
such is the | 113 |
of the gandharvas | 113 |
deities and the | 113 |
and adorned with | 113 |
who was the | 113 |
versed in the | 113 |
that he would | 113 |
when i was | 113 |
the place where | 113 |
the source of | 112 |
on that occasion | 112 |
of such a | 112 |
the mother of | 112 |
kings of the | 112 |
of the lotus | 112 |
the day of | 112 |
to the highest | 112 |
out of his | 112 |
persons conversant with | 112 |
and capable of | 112 |
the creator of | 111 |
o bull among | 111 |
a blazing fire | 111 |
it in the | 111 |
was filled with | 111 |
the earth and | 111 |
the grace of | 111 |
with each other | 111 |
o holy one | 111 |
and the gods | 111 |
the soul is | 111 |
attain to the | 111 |
will not be | 111 |
to me in | 111 |
of the goddess | 111 |
i said to | 110 |
it was a | 110 |
the order of | 110 |
to the house | 110 |
the sacrifice of | 110 |
i have heard | 110 |
that art the | 110 |
who had come | 110 |
behoveth thee not | 110 |
of this world | 110 |
the first line | 110 |
of the most | 110 |
for me to | 110 |
those that have | 109 |
connected with the | 109 |
unto the brahmanas | 109 |
in the heart | 109 |
as also of | 109 |
a large number | 109 |
the giver of | 109 |
returned to the | 109 |
and at the | 109 |
at his feet | 109 |
do you think | 109 |
the mighty car | 109 |
arrived at the | 108 |
by virtue of | 108 |
it is only | 108 |
in his heart | 108 |
for it is | 108 |
a son named | 108 |
on the occasion | 108 |
the four orders | 108 |
all the kings | 108 |
i went to | 108 |
consequence of their | 108 |
you do not | 108 |
do you not | 108 |
of immeasurable energy | 108 |
have been slain | 108 |
not be able | 108 |
and the mighty | 108 |
the father of | 108 |
the fruition of | 108 |
the mind of | 107 |
should never be | 107 |
the earth with | 107 |
my heart is | 107 |
could not be | 106 |
himself to the | 106 |
the fall of | 106 |
the world is | 106 |
all that is | 106 |
been able to | 106 |
who are you | 106 |
foremost of regenerate | 106 |
when i heard | 106 |
the strength of | 106 |
come to the | 106 |
as if they | 105 |
thou of mighty | 105 |
even as the | 105 |
those who are | 105 |
of the heart | 105 |
portion of the | 105 |
and that is | 105 |
of the royal | 105 |
in accordance with | 105 |
the absence of | 104 |
in the firmament | 104 |
one attains to | 104 |
in my heart | 104 |
they began to | 104 |
it hath been | 104 |
middle of the | 104 |
be found in | 104 |
scorcher of foes | 104 |
was full of | 104 |
and he is | 104 |
desire to hear | 104 |
thou dost not | 104 |
afflicted with grief | 103 |
with joined hands | 103 |
of his life | 103 |
the king is | 103 |
the period of | 103 |
the old man | 103 |
and that the | 103 |
of the people | 103 |
of his body | 103 |
the very sight | 103 |
and when i | 103 |
also of the | 103 |
it is in | 103 |
the force of | 103 |
possessed of wisdom | 103 |
as he had | 103 |
o regenerate one | 102 |
by the desire | 102 |
the young man | 102 |
he should be | 102 |
on his head | 102 |
cleansed of all | 102 |
of the tree | 102 |
and his son | 102 |
of my life | 102 |
laid down for | 102 |
o puissant one | 102 |
at the head | 102 |
o great king | 102 |
the great god | 102 |
history of the | 101 |
a mass of | 101 |
as i have | 101 |
as i was | 101 |
i will do | 101 |
any of the | 101 |
said to himself | 101 |
the royal sage | 101 |
to be done | 101 |
living in the | 101 |
the mind is | 101 |
the full moon | 101 |
head of the | 101 |
very sight of | 100 |
foremost of kings | 100 |
like unto a | 100 |
along with the | 100 |
all the world | 100 |
he saw a | 100 |
under the influence | 100 |
the prowess of | 100 |
of his son | 100 |
the next morning | 100 |
him to be | 100 |
in which he | 100 |
the inhabitants of | 100 |
the world and | 100 |
honour of the | 100 |
light of the | 99 |
of rigid vows | 99 |
of a tree | 99 |
at the foot | 99 |
it was the | 99 |
they are the | 99 |
the hermitage of | 99 |
and do not | 99 |
in the case | 99 |
that king of | 99 |
of great prowess | 99 |
the door of | 98 |
with respect to | 98 |
to thee in | 98 |
that king who | 98 |
it is true | 98 |
thou hast been | 98 |
to do so | 98 |
deprived of life | 98 |
him by the | 98 |
the accomplishment of | 98 |
to her husband | 98 |
the origin of | 98 |
he was the | 98 |
if it were | 97 |
a couple of | 97 |
the shape of | 97 |
of the ganges | 97 |
body of the | 97 |
of the clouds | 97 |
the case of | 97 |
the commentator as | 97 |
heard this speech | 97 |
time of the | 97 |
up in the | 97 |
of the dead | 97 |
crowned with success | 97 |
to him and | 97 |
went back to | 97 |
the first of | 97 |
an object of | 97 |
all the while | 97 |
accompanied by the | 97 |
this is my | 97 |
to the ground | 97 |
is that the | 97 |
the spirit of | 96 |
this connection is | 96 |
is a great | 96 |
the sacred fire | 96 |
to live in | 96 |
he saw the | 96 |
of my own | 96 |
and the prince | 96 |
in the rigveda | 96 |
the appearance of | 96 |
the fact that | 96 |
and when she | 96 |
in the garden | 96 |
as if he | 96 |
ruler of men | 96 |
to do with | 95 |
in the body | 95 |
the sin of | 95 |
to the same | 95 |
me to be | 95 |
cut off his | 95 |
by good luck | 95 |
the whole story | 95 |
of the country | 95 |
sons of dhritarashtra | 95 |
india office mss | 95 |
with great speed | 95 |
heard by us | 95 |
one of these | 95 |
down to the | 95 |
of all beings | 95 |
what is that | 95 |
in the way | 95 |
duties of the | 94 |
food and drink | 94 |
of the prince | 94 |
it would be | 94 |
from the sky | 94 |
hundreds and thousands | 94 |
a king named | 94 |
thee not to | 94 |
the character of | 94 |
or one that | 94 |
with great strength | 94 |
such a way | 94 |
of clarified butter | 94 |
the manner of | 94 |
of the horse | 94 |
like those of | 94 |
the essence of | 94 |
been heard by | 94 |
there can be | 94 |
and filled with | 93 |
they do not | 93 |
sovereignty of the | 93 |
in the mind | 93 |
as regards the | 93 |
which thou hast | 93 |
well as the | 93 |
the king in | 93 |
that you are | 93 |
the heads of | 93 |
objects of the | 93 |
a king of | 93 |
to tell me | 93 |
there is none | 93 |
listen now to | 93 |
the weight of | 93 |
in my mind | 93 |
as it was | 93 |
the sacrificial fire | 93 |
is of the | 93 |
is said that | 93 |
who was a | 93 |
to all creatures | 93 |
of the duties | 93 |
took place between | 92 |
went into the | 92 |
the living soul | 92 |
it is impossible | 92 |
said to that | 92 |
the spot where | 92 |
him in his | 92 |
his own self | 92 |
i have thus | 92 |
like the moon | 92 |
of great splendour | 92 |
to their respective | 92 |
by the wise | 92 |
who does not | 92 |
city of the | 92 |
came out of | 92 |
of the yuga | 91 |
conversant with all | 91 |
would have been | 91 |
that bull among | 91 |
why should i | 91 |
me in the | 91 |
in the second | 91 |
the kingdom of | 91 |
his wife and | 91 |
who is not | 91 |
the rules of | 91 |
he said this | 91 |
of the pitris | 91 |
been laid down | 91 |
the whole universe | 91 |
should be known | 91 |
possessed of a | 90 |
which had been | 90 |
of the good | 90 |
do not see | 90 |
are seen to | 90 |
the forms of | 90 |
of the lord | 90 |
a hundred sacrifices | 90 |
of that king | 90 |
lord of men | 90 |
the man that | 90 |
due to the | 90 |
that in the | 90 |
the master of | 90 |
he who has | 90 |
freed from all | 90 |
i heard that | 89 |
i shall be | 89 |
and that are | 89 |
are conversant with | 89 |
is devoted to | 89 |
he is not | 89 |
which has been | 89 |
to be seen | 89 |
in this matter | 89 |
as much as | 89 |
and there he | 89 |
and devoted to | 89 |
this to the | 89 |
slain in battle | 89 |
which i had | 89 |
listen to the | 89 |
of any kind | 89 |
and they were | 89 |
the idea of | 89 |
son of dhritarashtra | 89 |
the existence of | 89 |
story of king | 89 |
that she had | 89 |
down from the | 89 |
filled with wonder | 89 |
the speed of | 89 |
when she had | 89 |
the book of | 88 |
do what is | 88 |
may not be | 88 |
of the asuras | 88 |
into the woods | 88 |
the possession of | 88 |
for the destruction | 88 |
command of the | 88 |
is fraught with | 88 |
the wealth of | 88 |
in the palace | 88 |
he was in | 88 |
the conduct of | 88 |
with these words | 88 |
the court of | 88 |
and the pitris | 87 |
and the pandavas | 87 |
the wives of | 87 |
the shade of | 87 |
of all foes | 87 |
and one day | 87 |
the breast of | 87 |
you will be | 87 |
account of his | 87 |
abode of the | 87 |
him with a | 87 |
as he is | 86 |
the kuru king | 86 |
said to them | 86 |
and the same | 86 |
of various kinds | 86 |
back to his | 86 |
of her husband | 86 |
the quality of | 86 |
and with his | 86 |
i have a | 86 |
must have been | 86 |
on the subject | 86 |
the king went | 86 |
a sight of | 86 |
and those that | 86 |
how is it | 86 |
from a distance | 86 |
when the time | 86 |
and the moon | 86 |
in the original | 85 |
showers of arrows | 85 |
of great strength | 85 |
the army of | 85 |
this is what | 85 |
over the earth | 85 |
with regard to | 85 |
is free from | 85 |
to make a | 85 |
of the celestial | 85 |
the car of | 85 |
the guise of | 85 |
that there was | 85 |
of all kinds | 85 |
what is agreeable | 85 |
wife of the | 85 |
capable of being | 85 |
of the illustrious | 85 |
when he said | 85 |
on hearing this | 85 |
that are possessed | 85 |
sons of pritha | 85 |
the destroyer of | 85 |
various kinds of | 85 |
made by the | 85 |
of the old | 85 |
the darkness of | 84 |
of the mountain | 84 |
hither and thither | 84 |
can be no | 84 |
tell me all | 84 |
like a second | 84 |
which is called | 84 |
thou art a | 84 |
had told this | 84 |
commentator explains that | 84 |
him on the | 84 |
at the door | 84 |
it should be | 84 |
he does not | 84 |
after a long | 84 |
of her own | 84 |
to come to | 84 |
deprived of his | 84 |
consequence of which | 84 |
as they are | 84 |
to be slain | 84 |
been said to | 84 |
words of his | 83 |
foremost of car | 83 |
the glory of | 83 |
thou of the | 83 |
worshipped by the | 83 |
was engaged in | 83 |
of regenerate ones | 83 |
the attainment of | 83 |
tiger among kings | 83 |
and desirous of | 83 |
to be of | 83 |
son of dharma | 83 |
and when they | 83 |
slain by the | 83 |
rest of the | 83 |
that you have | 83 |
the way of | 83 |
had a son | 83 |
the forest of | 83 |
means of the | 83 |
means of his | 83 |
of my heart | 83 |
all of you | 83 |
when i had | 83 |
and many other | 83 |
royal son of | 83 |
by the great | 82 |
of the highest | 82 |
and decked with | 82 |
and elephants and | 82 |
with all its | 82 |
came to him | 82 |
great energy and | 82 |
of what is | 82 |
the thought of | 82 |
him in a | 82 |
went to his | 82 |
and there is | 82 |
to find out | 82 |
the author of | 82 |
all of whom | 82 |
at a distance | 82 |
fruits and roots | 82 |
at last the | 82 |
all his sins | 82 |
superior to the | 82 |
to me that | 82 |
and while he | 82 |
is the best | 82 |
know that i | 82 |
the burden of | 82 |
i know that | 81 |
is no doubt | 81 |
you must not | 81 |
of the nature | 81 |
to take birth | 81 |
at any time | 81 |
will be the | 81 |
it does not | 81 |
with his brothers | 81 |
eyes like lotus | 81 |
do not be | 81 |
and after the | 81 |
as the sun | 81 |
of a person | 81 |
of this verse | 81 |
country of the | 81 |
if it is | 81 |
what is this | 81 |
and in course | 81 |
the occasion of | 81 |
he had said | 80 |
that he may | 80 |
to the deities | 80 |
that is possessed | 80 |
the service of | 80 |
thou shalt be | 80 |
under the name | 80 |
known as the | 80 |
o illustrious one | 80 |
i know not | 80 |
it will be | 80 |
the person that | 80 |
is equal to | 80 |
to the great | 80 |
up into the | 80 |
to one another | 80 |
world of men | 80 |
in a few | 80 |
to him by | 80 |
all the other | 80 |
is agreeable to | 80 |
of them were | 80 |
sons of draupadi | 80 |
an act of | 80 |
on the bare | 80 |
of the vrishni | 80 |
make gifts of | 79 |
and this is | 79 |
o chastiser of | 79 |
of great fame | 79 |
lying on the | 79 |
the practices of | 79 |
was to be | 79 |
men that are | 79 |
it is to | 79 |
state of the | 79 |
to the best | 79 |
according to their | 79 |
each of them | 79 |
the brahmana said | 79 |
is found in | 79 |
obtaineth the merit | 79 |
connection is cited | 79 |
one that has | 79 |
for he is | 79 |
the inner apartments | 79 |
at sight of | 78 |
at these words | 78 |
the joy of | 78 |
this is not | 78 |
one by one | 78 |
i used to | 78 |
himself to be | 78 |
the mind and | 78 |
i am now | 78 |
them to the | 78 |
thou hast said | 78 |
to this day | 78 |
that he should | 78 |
went on to | 78 |
in the other | 78 |
in that city | 78 |
daughter of a | 78 |
and he saw | 78 |
is freed from | 78 |
of the daityas | 78 |
consequence of thy | 78 |
is the lord | 78 |
is difficult to | 78 |
shore of the | 78 |
this to him | 78 |
how shall i | 78 |
me to the | 78 |
a son of | 78 |
while i was | 78 |
gift of a | 78 |
the pandavas and | 78 |
observance of the | 78 |
the rainy season | 78 |
is due to | 78 |
to the regions | 78 |
the great ascetic | 78 |
of the sons | 78 |
way in which | 77 |
to the abode | 77 |
the society of | 77 |
of regenerate persons | 77 |
what shall i | 77 |
was on the | 77 |
born to him | 77 |
to the brahmanas | 77 |
the very gods | 77 |
to that spot | 77 |
on the day | 77 |
if he were | 77 |
all living creatures | 77 |
of the wise | 77 |
there in the | 77 |
of mighty energy | 77 |
and set out | 77 |
observant of the | 77 |
fell on the | 77 |
persons that are | 77 |
i had been | 77 |
sun and the | 77 |
of living creatures | 77 |
sambhava parva continued | 77 |
are capable of | 77 |
by his own | 77 |
of human beings | 77 |
know that the | 77 |
and asked him | 77 |
creator of the | 77 |
the king saw | 76 |
is known to | 76 |
and accompanied by | 76 |
but the king | 76 |
aid of the | 76 |
said that the | 76 |
have all been | 76 |
of the fire | 76 |
from fear of | 76 |
away by the | 76 |
the roar of | 76 |
fear of the | 76 |
when it is | 76 |
from the field | 76 |
and the illustrious | 76 |
dost thou not | 76 |
to their own | 76 |
the act of | 76 |
up to him | 76 |
eyes of the | 76 |
with great intelligence | 76 |
it is he | 76 |
the person who | 76 |
in the sea | 76 |
that are devoted | 76 |
from the world | 76 |
in it there | 76 |
regions of felicity | 76 |
those words of | 76 |
in that tirtha | 76 |
of the lake | 76 |
is conversant with | 76 |
in one of | 76 |
soul of all | 76 |
and she said | 76 |
and the queen | 75 |
he heard that | 75 |
of the snakes | 75 |
reference to the | 75 |
let us go | 75 |
shall not be | 75 |
status of a | 75 |
are incapable of | 75 |
the royal son | 75 |
said unto me | 75 |
did not know | 75 |
parts of the | 75 |
of one of | 75 |
at the hands | 75 |
there is an | 75 |
of men and | 75 |
the other side | 75 |
to the ordinance | 75 |
and full of | 75 |
he will be | 75 |
armed with the | 75 |
god of the | 75 |
art of the | 75 |
if they were | 75 |
under complete control | 75 |
his own city | 75 |
to me to | 75 |
live in the | 74 |
what do you | 74 |
looked like the | 74 |
is that of | 74 |
when he is | 74 |
from that time | 74 |
attached to the | 74 |
of hostile heroes | 74 |
him who is | 74 |
of unfading glory | 74 |
a pair of | 74 |
she had been | 74 |
on the throne | 74 |
no hope of | 74 |
belongs to the | 74 |
to those that | 74 |
the shore of | 74 |
of great might | 74 |
each other with | 74 |
what i have | 74 |
the truth of | 74 |
he was not | 74 |
here and hereafter | 74 |
in this state | 74 |
all of us | 74 |
to have a | 74 |
every one of | 74 |
the season of | 74 |
is not to | 74 |
we do not | 74 |
with his shafts | 73 |
ascended to heaven | 73 |
and in that | 73 |
the advice of | 73 |
to any one | 73 |
he used to | 73 |
the part of | 73 |
what had happened | 73 |
a thousand kine | 73 |
he went on | 73 |
regarded as a | 73 |
worship of the | 73 |
whom he had | 73 |
on the top | 73 |
hath been slain | 73 |
went up to | 73 |
is the soul | 73 |
art possessed of | 73 |
is cited the | 73 |
so that he | 73 |
for his part | 73 |
by the hand | 73 |
of the sacred | 73 |
is the use | 73 |
elephants and steeds | 73 |
she said this | 73 |
it was for | 73 |
comes to be | 73 |
came to that | 73 |
the tirtha called | 73 |
of his wife | 73 |
the ladies of | 73 |
in this life | 73 |
what has been | 73 |
in battle by | 73 |
let it be | 72 |
the arrival of | 72 |
the supreme spirit | 72 |
when she said | 72 |
first of all | 72 |
the time for | 72 |
the body is | 72 |
as far as | 72 |
the denizens of | 72 |
said unto the | 72 |
in the great | 72 |
that mighty car | 72 |
in the sanskrit | 72 |
master of the | 72 |
born of the | 72 |
as to the | 72 |
of his car | 72 |
be freed from | 72 |
for the good | 72 |
the reason of | 72 |
at this time | 72 |
and he went | 72 |
that he has | 72 |
place in the | 72 |
would not be | 72 |
succeeds in attaining | 72 |
who has been | 72 |
man who is | 72 |
seen to be | 72 |
set out with | 72 |
the king who | 72 |
that are good | 72 |
water of the | 72 |
the hope of | 72 |
of life and | 72 |
slayer of hostile | 72 |
attained to the | 71 |
that person who | 71 |
one obtaineth the | 71 |
on the head | 71 |
at all times | 71 |
up by the | 71 |
a kind of | 71 |
be said to | 71 |
four kinds of | 71 |
come to be | 71 |
the minds of | 71 |
him and said | 71 |
delighter of the | 71 |
half of the | 71 |
should be given | 71 |
the rod of | 71 |
repaired to the | 71 |
that are of | 71 |
of the thunderbolt | 71 |
speech of the | 71 |
who is a | 71 |
belong to the | 71 |
the old king | 71 |
of the latter | 71 |
meet with destruction | 71 |
of eyes like | 71 |
tell me this | 71 |
according to his | 70 |
on the point | 70 |
of the understanding | 70 |
the supreme lord | 70 |
the friend of | 70 |
and from the | 70 |
one who has | 70 |
if the king | 70 |
heart of the | 70 |
acts that are | 70 |
a way that | 70 |
that he could | 70 |
should be done | 70 |
regions of the | 70 |
we have been | 70 |
to say to | 70 |
surrounded by the | 70 |
the close of | 70 |
it must be | 70 |
as if the | 70 |
should always be | 70 |
the fear of | 70 |
when she saw | 70 |
pleasure and pain | 70 |
and thousands of | 70 |
the hour of | 70 |
and covered with | 70 |
is no other | 70 |
other kinds of | 70 |
that is a | 70 |
the permission of | 70 |
i had not | 70 |
with his ministers | 70 |
sprung from the | 70 |
in the region | 70 |
of virulent poison | 70 |
of the kingdom | 70 |
and at that | 70 |
the ocean of | 69 |
thou shouldst not | 69 |
this was the | 69 |
speed of the | 69 |
on that account | 69 |
the place of | 69 |
with the help | 69 |
to the hermitage | 69 |
he would not | 69 |
and i shall | 69 |
which is not | 69 |
it to me | 69 |
the kurus and | 69 |
at the feet | 69 |
of the race | 69 |
to the spot | 69 |
between the two | 69 |
jewels and gems | 69 |
to the prince | 69 |
and the sun | 69 |
happiness and misery | 69 |
father and mother | 69 |
if i had | 69 |
the body and | 69 |
god of fire | 69 |
the celestial rishi | 69 |
and the rest | 69 |
were filled with | 69 |
is one of | 69 |
a friend of | 69 |
loss of time | 69 |
the month of | 69 |
him with the | 68 |
the mountains of | 68 |
which it is | 68 |
me by the | 68 |
at last he | 68 |
if you are | 68 |
while they were | 68 |
and gave him | 68 |
consequence of this | 68 |
the temple of | 68 |
the welfare of | 68 |
is the same | 68 |
set out from | 68 |
the effulgence of | 68 |
and i was | 68 |
he should not | 68 |
be given to | 68 |
sons of madri | 68 |
gave him a | 68 |
it to be | 68 |
with all their | 68 |
what is for | 68 |
birth as a | 68 |
at an end | 68 |
with due rites | 68 |
in a short | 68 |
then all the | 68 |
to think of | 68 |
to bear the | 68 |
conversant with every | 68 |
of which i | 68 |
both here and | 68 |
had no hope | 68 |
hope of success | 68 |
if you do | 68 |
and that of | 68 |
with the king | 68 |
he entered the | 68 |
saw that the | 68 |
they are not | 68 |
heard these words | 68 |
of the sacrificial | 68 |
is a very | 68 |
to look at | 68 |
that prince of | 68 |
she did not | 68 |
of the brahmana | 68 |
come back to | 67 |
to his father | 67 |
the dust of | 67 |
of the vedic | 67 |
the action of | 67 |
is the most | 67 |
is he who | 67 |
made of gold | 67 |
him with his | 67 |
best of all | 67 |
the title of | 67 |
i will take | 67 |
to his house | 67 |
that all the | 67 |
and the sons | 67 |
to his wife | 67 |
and in consequence | 67 |
you are a | 67 |
soon as the | 67 |
from the mouth | 67 |
there is in | 67 |
one should next | 67 |
the enjoyment of | 67 |
come to my | 67 |
in the beginning | 67 |
the touch of | 67 |
has not been | 67 |
it seems to | 67 |
the voice of | 67 |
and to the | 67 |
told this story | 67 |
of the worlds | 67 |
there he saw | 67 |
of the water | 67 |
meaning of the | 67 |
lived in the | 67 |
good and bad | 67 |
consequence of that | 67 |
a man who | 67 |
tigers among men | 66 |
the land of | 66 |
i am to | 66 |
one of those | 66 |
a former life | 66 |
on to say | 66 |
her in the | 66 |
seen in the | 66 |
the sissoo tree | 66 |
a hundred thousand | 66 |
two or three | 66 |
and the princess | 66 |
good or bad | 66 |
with which he | 66 |
favour of the | 66 |
i have done | 66 |
is desirous of | 66 |
it seemed to | 66 |
the edge of | 66 |
that is endued | 66 |
to the practice | 66 |
by making gifts | 66 |
into the presence | 66 |
was in a | 66 |
it is from | 66 |
i have to | 66 |
the good and | 66 |
the measure of | 66 |
a person who | 66 |
to be in | 66 |
one day the | 66 |
beginning of the | 66 |
foremost of rishis | 66 |
into the sea | 66 |
i am going | 66 |
of which the | 66 |
by the god | 66 |
of both the | 66 |
that they were | 66 |
sense is that | 66 |
of knowledge and | 66 |
all the people | 66 |
of which he | 66 |
on his way | 66 |
looking like a | 66 |
in their hands | 66 |
by the son | 66 |
of his foes | 66 |
come to this | 66 |
upon the earth | 66 |
as the moon | 66 |
after they had | 65 |
moon in the | 65 |
so the king | 65 |
is that which | 65 |
seem to be | 65 |
two sons of | 65 |
the king to | 65 |
has come to | 65 |
the highest end | 65 |
with a smile | 65 |
force of the | 65 |
is like a | 65 |
i came to | 65 |
have not been | 65 |
come to an | 65 |
o scorcher of | 65 |
the home of | 65 |
who is endued | 65 |
it happened that | 65 |
the divine intellect | 65 |
you will not | 65 |
bhishma and drona | 65 |
and you will | 65 |
of the sage | 65 |
a heap of | 65 |
that attach to | 65 |
is the only | 65 |
when i am | 65 |
this very day | 65 |
this world and | 65 |
soul of the | 65 |
with grief and | 65 |
in the country | 65 |
the surface of | 65 |
heard this from | 65 |
into the fire | 65 |
beauty of the | 65 |
with showers of | 65 |
is a city | 64 |
took leave of | 64 |
with the speed | 64 |
the gods in | 64 |
from the beginning | 64 |
one and the | 64 |
may be seen | 64 |
and the brahmanas | 64 |
there lived a | 64 |
the flesh of | 64 |
heard of the | 64 |
in the womb | 64 |
be slain by | 64 |
filled with the | 64 |
put to death | 64 |
the husband of | 64 |
the happiness of | 64 |
and who are | 64 |
with his arrows | 64 |
all wielders of | 64 |
from the king | 64 |
not wish to | 64 |
and so he | 64 |
had taken place | 64 |
one should always | 64 |
of the matsyas | 64 |
who is possessed | 64 |
i had to | 64 |
a king should | 64 |
gifts of kine | 64 |
even as a | 64 |
in that encounter | 64 |
free from the | 64 |
of this kind | 64 |
of all that | 64 |
of its own | 64 |
by us that | 64 |
that i shall | 64 |
the centre of | 64 |
i have told | 64 |
the work of | 64 |
to be that | 64 |
a bed of | 64 |
explained by nilakantha | 64 |
each of the | 64 |
is known by | 64 |
the lives of | 64 |
to thee the | 64 |
being able to | 64 |
i have never | 64 |
agreeably to the | 64 |
dwell in the | 63 |
the same as | 63 |
they that have | 63 |
here and there | 63 |
that are endued | 63 |
but i have | 63 |
it is difficult | 63 |
on the shore | 63 |
them in the | 63 |
in the race | 63 |
all the points | 63 |
even in the | 63 |
unto the king | 63 |
birth and death | 63 |
with the object | 63 |
they did not | 63 |
if he had | 63 |
the seed of | 63 |
and the rishis | 63 |
mentioned in the | 63 |
the king himself | 63 |
and who was | 63 |
best of regenerate | 63 |
to return to | 63 |
of the original | 63 |
came to me | 63 |
a hundred years | 63 |
to give him | 63 |
into the air | 63 |
for a time | 63 |
he should never | 63 |
go back to | 63 |
is identical with | 63 |
his own house | 63 |
of the second | 63 |
that they are | 63 |
here is the | 63 |
of the man | 63 |
the brahmanas and | 63 |
place where the | 63 |
them that are | 63 |
blessed be thou | 63 |
been said that | 63 |
thou hast not | 63 |
because it is | 63 |
and did not | 63 |
then i will | 63 |
is seen to | 63 |
the young merchant | 63 |
the moon in | 63 |
at the gate | 63 |
the fact is | 62 |
together with his | 62 |
cited the old | 62 |
the celestials and | 62 |
king said to | 62 |
life of a | 62 |
will give you | 62 |
the bare ground | 62 |
piece of cloth | 62 |
he and his | 62 |
from every side | 62 |
translation of the | 62 |
and that he | 62 |
in point of | 62 |
the time when | 62 |
when they had | 62 |
of the chief | 62 |
house of a | 62 |
when she heard | 62 |
which they are | 62 |
without loss of | 62 |
all that had | 62 |
and she was | 62 |
i saw a | 62 |
and told him | 62 |
here is that | 62 |
she is the | 62 |
it came to | 62 |
it is also | 62 |
that is why | 62 |
sons and grandsons | 62 |
he seemed to | 62 |
was a king | 62 |
all over the | 62 |
and the mind | 62 |
deserve to be | 62 |
gave him the | 62 |
of whom were | 62 |
person that is | 62 |
by those that | 62 |
he went and | 62 |
through fear of | 62 |
vedas and the | 62 |
at one time | 62 |
house of the | 62 |
birth in the | 62 |
of these two | 62 |
possessed of learning | 62 |
they were all | 62 |
are of the | 62 |
about in the | 62 |
of the sacrifice | 62 |
always engaged in | 62 |
in the dark | 62 |
this verse is | 61 |
and he gave | 61 |
on the contrary | 61 |
along with his | 61 |
if you will | 61 |
was adorned with | 61 |
himself in the | 61 |
what i say | 61 |
and his father | 61 |
out of curiosity | 61 |
king and the | 61 |
warriors of the | 61 |
of his senses | 61 |
even if he | 61 |
of the mighty | 61 |
good and evil | 61 |
story of udayana | 61 |
over the whole | 61 |
began to weep | 61 |
in the end | 61 |
those men who | 61 |
come to me | 61 |
but in the | 61 |
so that the | 61 |
lord of treasures | 61 |
all the vedas | 61 |
and the earth | 61 |
all things in | 61 |
thou foremost of | 61 |
into the water | 61 |
with great force | 61 |
of the curse | 61 |
of his kingdom | 61 |
caused by the | 61 |
the virtues of | 61 |
so it is | 61 |
path of the | 61 |
is able to | 61 |
he has to | 61 |
that is to | 61 |
and entered the | 61 |
he heard this | 61 |
and in this | 61 |
domestic mode of | 61 |
of those who | 61 |
should be regarded | 61 |
the pitris and | 61 |
of his mind | 61 |
and as soon | 61 |
of a cow | 61 |
possessed of every | 61 |
hands of the | 61 |
of the discourse | 61 |
a former birth | 61 |
a young man | 61 |
would not have | 61 |
as the king | 61 |
so long as | 61 |
at such a | 60 |
and there was | 60 |
of which is | 60 |
is on the | 60 |
best of monarchs | 60 |
no one can | 60 |
that are conversant | 60 |
from his own | 60 |
splendour of the | 60 |
the senses and | 60 |
while she was | 60 |
the conclusion of | 60 |
refuge of all | 60 |
whose name was | 60 |
take birth as | 60 |
had gone away | 60 |
he was going | 60 |
the virtue of | 60 |
the tree of | 60 |
had been slain | 60 |
after i had | 60 |
endued with a | 60 |
top of the | 60 |
slaughter of the | 60 |
of his preceptor | 60 |
rod of chastisement | 60 |
and seeing that | 60 |
i tell you | 60 |
he had not | 60 |
then said to | 60 |
do you know | 60 |
that are not | 60 |
and beholding the | 60 |
he had seen | 60 |
those who have | 60 |
of the seven | 60 |
bathing in the | 60 |
the sun is | 60 |
o foremost one | 60 |
the gods with | 60 |
a part of | 60 |
and the lord | 60 |
the rites of | 60 |
there is not | 60 |
the way in | 60 |
chief of men | 60 |
attaining to the | 60 |
in connection with | 60 |
looked like a | 60 |
on the breast | 60 |
hunger and thirst | 60 |
that foremost one | 60 |
the dictates of | 60 |
and deprived of | 60 |
to dwell in | 60 |
fruit of the | 60 |
the age of | 60 |
doing good to | 59 |
sat down on | 59 |
of thy own | 59 |
he reached the | 59 |
shall have to | 59 |
he has been | 59 |
great ascetic merit | 59 |
betake themselves to | 59 |
which he was | 59 |
many of the | 59 |
refuge of the | 59 |
there are many | 59 |
he asked the | 59 |
with the scriptures | 59 |
out of it | 59 |
hearing of the | 59 |
of the death | 59 |
a person that | 59 |
i ask thee | 59 |
he had gone | 59 |
sense seems to | 59 |
not at all | 59 |
denizens of heaven | 59 |
this that thou | 59 |
some of them | 59 |
the art of | 59 |
and with a | 59 |
and all of | 59 |
of great beauty | 59 |
every part of | 59 |
food that is | 59 |
time and place | 59 |
a man is | 59 |
during the night | 59 |
by the pandavas | 59 |
of the pandava | 59 |
and is the | 59 |
and like unto | 59 |
there is the | 59 |
giving away a | 59 |
to enter the | 59 |
duties of a | 59 |
if i am | 59 |
had been thus | 59 |
master of all | 59 |
though he was | 58 |
also in the | 58 |
of the rishi | 58 |
assumed the form | 58 |
refers to the | 58 |
power of the | 58 |
not in the | 58 |
all creatures and | 58 |
that may be | 58 |
the gate of | 58 |
to each other | 58 |
be known as | 58 |
and made him | 58 |
manner in which | 58 |
the five senses | 58 |
the blood of | 58 |
as to what | 58 |
him on his | 58 |
and the whole | 58 |
i would not | 58 |
is about to | 58 |
making gifts of | 58 |
as if she | 58 |
protection of the | 58 |
steeds and elephants | 58 |
to the duties | 58 |
the embodiment of | 58 |
she could not | 58 |
have said that | 58 |
that should be | 58 |
he is called | 58 |
that is so | 58 |
death of his | 58 |
dwelling in the | 58 |
of giving away | 58 |
thou art that | 58 |
over the three | 58 |
the krita age | 58 |
that chastiser of | 58 |
the garden of | 58 |
seems to me | 58 |
what should be | 58 |
gone to the | 58 |
so as to | 58 |
the sense seems | 58 |
celebrated over the | 58 |
devoted to truth | 58 |
the progress of | 58 |
and he that | 58 |
having obtained the | 58 |
the supreme being | 58 |
came up to | 58 |
made up of | 58 |
that we have | 58 |
regard to the | 58 |
looking like the | 58 |
to such a | 58 |
to behold the | 58 |
you have been | 58 |
by the rishis | 58 |
in his arms | 57 |
when they are | 57 |
the most important | 57 |
afflicted with the | 57 |
in my house | 57 |
in view of | 57 |
of the kshatriya | 57 |
sound of the | 57 |
equal to that | 57 |
the bonds of | 57 |
is known as | 57 |
have come here | 57 |
means by which | 57 |
the vrishni race | 57 |
and immobile creatures | 57 |
the discourse between | 57 |
can it be | 57 |
souled son of | 57 |
members of the | 57 |
to the pitris | 57 |
cause of all | 57 |
the stream of | 57 |
and if you | 57 |
in the field | 57 |
that god of | 57 |
inhabitants of the | 57 |
on a bed | 57 |
you are the | 57 |
i am in | 57 |
of all wielders | 57 |
in his house | 57 |
of the son | 57 |
of excellent vows | 57 |
and the people | 57 |
view of the | 57 |
to me and | 57 |
creator of all | 57 |
over all the | 57 |
to the earth | 57 |
be possessed of | 57 |
connection with the | 57 |
the ways of | 57 |
is destitute of | 57 |
art the foremost | 57 |
of the queen | 57 |
of him who | 57 |
the food that | 57 |
that first of | 57 |
the words that | 57 |
all the four | 57 |
filled with great | 57 |
spirit of god | 57 |
do thou also | 57 |
at a time | 57 |
of a great | 57 |
he set out | 57 |
am i to | 57 |
get rid of | 57 |
is the first | 57 |
it was in | 57 |
by the power | 57 |
foot of the | 57 |
to make the | 57 |
hands and feet | 57 |
moved by the | 57 |
with his son | 57 |
an incarnation of | 57 |
to him with | 57 |
i saw the | 56 |
with reference to | 56 |
ladies of the | 56 |
the new moon | 56 |
of the deity | 56 |
of them are | 56 |
is the great | 56 |
into the forest | 56 |
of the snake | 56 |
fell in love | 56 |
and out of | 56 |
of wealth and | 56 |
what is said | 56 |
repair to the | 56 |
of all this | 56 |
in the practice | 56 |
i have already | 56 |
are in the | 56 |
the king then | 56 |
the pleasures of | 56 |
becomes cleansed of | 56 |
an end to | 56 |
book of the | 56 |
army of the | 56 |
am pleased with | 56 |
bowed before him | 56 |
the depths of | 56 |
the shadow of | 56 |
give way to | 56 |
and surrounded by | 56 |
for a while | 56 |
by the favour | 56 |
sun and moon | 56 |
mighty son of | 56 |
the arms of | 56 |
that is of | 56 |
with great activity | 56 |
seemed as if | 56 |
the way to | 56 |
and for the | 56 |
in which they | 56 |
her to the | 56 |
as she was | 56 |
of his enemies | 56 |
what he had | 56 |
when the sun | 56 |
and foremost of | 56 |
proceed to the | 56 |
that does not | 56 |
thou best of | 56 |
deprived of their | 56 |
to what i | 56 |
such as the | 56 |
the two sons | 56 |
the bow of | 56 |
might of his | 56 |
on one side | 56 |
themselves to the | 56 |
had gone to | 56 |
of one that | 56 |
down by the | 56 |
the union of | 56 |
is the supreme | 56 |
going to the | 56 |
i saw that | 56 |
a wise man | 55 |
all sorts of | 55 |
and the twins | 55 |
to the end | 55 |
when they heard | 55 |
the sea of | 55 |
that took place | 55 |
the world in | 55 |
the capital of | 55 |
for i have | 55 |
to her own | 55 |
the mountain of | 55 |
would have it | 55 |
this world is | 55 |
becomes freed from | 55 |
of the science | 55 |
out from the | 55 |
the production of | 55 |
went to a | 55 |
consequence of such | 55 |
before the king | 55 |
the domestic mode | 55 |
many foremost of | 55 |
come to thee | 55 |
tell me the | 55 |
of the asura | 55 |
happens to be | 55 |
cut off with | 55 |
the condition of | 55 |
as if with | 55 |
and he also | 55 |
was born to | 55 |
that is in | 55 |
seeing that the | 55 |
to my father | 55 |
gave birth to | 55 |
to what is | 55 |
and went away | 55 |
through the grace | 55 |
i was a | 55 |
and once more | 55 |
beasts of prey | 55 |
to see him | 55 |
and the future | 55 |
do not grieve | 55 |
roar of the | 55 |
is the root | 55 |
to the status | 55 |
identical with the | 55 |
day in the | 55 |
those men that | 55 |
for a hundred | 55 |
origin of the | 55 |
to fight with | 55 |
for i am | 55 |
the grandson of | 55 |
them to be | 55 |
of sweet smiles | 55 |
of all these | 55 |
born in a | 54 |
the noise of | 54 |
shower of arrows | 54 |
of all those | 54 |
a shower of | 54 |
decked with gold | 54 |
and returned to | 54 |
libations of clarified | 54 |
region of brahman | 54 |
to me the | 54 |
to me with | 54 |
to the queen | 54 |
makes a gift | 54 |
in a forest | 54 |
of the foe | 54 |
hath been heard | 54 |
and made a | 54 |
by the same | 54 |
to do what | 54 |
of the living | 54 |
for these reasons | 54 |
art conversant with | 54 |
succeed in attaining | 54 |
with a hundred | 54 |
this that i | 54 |
do not desire | 54 |
and the deities | 54 |
what can be | 54 |
and you must | 54 |
him and his | 54 |
foot of a | 54 |
to obtain a | 54 |
for all that | 54 |
on the road | 54 |
in a certain | 54 |
and came to | 54 |
it is better | 54 |
daughter of drupada | 54 |
day by day | 54 |
out of love | 54 |
to him the | 54 |
of a kshatriya | 54 |
freed from every | 54 |
that he might | 54 |
his own accord | 54 |
to give me | 54 |
the members of | 54 |
and then i | 54 |
listen to it | 54 |
learned in the | 54 |
the protector of | 54 |
with wealth of | 54 |
than that of | 54 |
mother of the | 54 |
produced by the | 54 |
of the slaughter | 54 |
bulls among men | 54 |
the bosom of | 54 |
i am pleased | 54 |
foremost of warriors | 54 |
up his mind | 54 |