trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the idea of	284
as well as	151
in the mind	147
it is not	141
the ideas of	130
of simple ideas	128
agreement or disagreement	128
that it is	115
part of the	111
the use of	109
the state of	108
in our minds	107
of the mind	98
the names of	93
to be found	92
not to be	90
the power of	90
to be the	90
there is no	87
state of nature	84
the existence of	83
in the world	82
it is plain	81
of the same	80
the signification of	80
which is the	78
the agreement or	78
is to be	77
it is evident	76
as they are	74
or disagreement of	73
in his mind	73
as it is	72
ideas of substances	71
of mixed modes	71
a right to	70
a part of	69
the same thing	67
the law of	67
we have of	67
made use of	66
of our own	66
the knowledge of	66
if it be	66
idea of a	65
it is impossible	65
made up of	65
the parts of	64
as far as	63
as it were	63
complex ideas of	63
of a man	62
are to be	62
and it is	62
it will be	62
in the same	61
for the same	61
a power to	61
as has been	61
the nature of	61
that there is	60
of our knowledge	60
in the state	60
or any other	59
of our ideas	59
clear and distinct	58
we have no	57
the complex idea	57
the simple ideas	57
it is the	56
law of nature	56
complex idea of	56
that they are	55
the greatest part	54
nothing but the	54
out of the	54
idea of the	53
be able to	53
the name of	52
greatest part of	52
of the world	51
one with another	51
of his own	51
a state of	51
ideas we have	51
they are not	51
they stand for	50
be the same	50
for the most	50
by the same	50
of such a	49
the truth of	49
state of war	49
make use of	49
has been said	49
the most part	49
as much as	48
as soon as	48
is that which	48
use of reason	48
according to the	48
so much as	48
and not to	48
ideas of the	47
taken notice of	47
it is a	47
of the society	46
which we have	45
one to another	45
of the people	45
to be so	45
in respect of	45
we shall find	45
are capable of	45
no more than	45
it would be	44
of the ideas	44
i think it	44
that which is	44
the real essence	44
it may be	44
that there are	44
of the law	43
one from another	43
if any one	43
the rest of	43
the end of	43
which they are	43
parts of the	43
be found in	43
our complex ideas	42
the mind is	42
it is that	41
it is in	41
names of substances	41
that the mind	41
any part of	41
at the same	41
in their minds	41
which it is	41
this or that	41
our ideas of	40
are apt to	40
the minds of	40
thing to be	40
of any other	40
so far from	39
or at least	39
the essence of	39
an idea of	38
the same person	38
the mind has	38
ideas in the	38
it to be	38
in reference to	38
the motion of	38
of the species	38
yet it is	38
this is the	38
of the word	38
to be true	37
it is no	37
the same time	37
as i have	37
what it is	37
simple ideas of	36
to have a	36
that they have	36
of all the	36
a great part	36
so far as	35
motion of the	35
though it be	35
pleasure and pain	35
and the like	35
great part of	35
to be considered	35
our idea of	35
what has been	35
be in the	35
in this case	34
which the mind	34
more or less	34
have reason to	34
to stand for	34
of the body	34
to be a	34
the ideas they	34
it is true	34
existence of things	34
real essence of	34
to any one	34
the mind of	34
the preservation of	34
whether it be	33
it is to	33
seems to me	33
ideas they stand	33
is impossible for	33
for it is	33
i doubt not	33
perception of the	32
if we will	32
is the same	32
ideas that are	32
of all our	32
they come to	32
they are in	32
there can be	32
have a right	32
to the mind	32
and the other	32
the operations of	32
nothing else but	32
when it is	32
signification of the	31
on the other	31
the perception of	31
ought to be	31
the beginning of	31
as we have	31
and he that	31
any of them	31
is nothing but	31
to the use	31
the species of	31
part of our	31
but it is	31
when they are	31
use of the	31
there is nothing	31
to be in	31
will not be	31
the same man	31
we have the	30
of a triangle	30
of the existence	30
come to the	30
annexed to them	30
idea of that	30
either of them	30
can be no	30
those simple ideas	30
in the understanding	30
of the sun	30
not at all	30
idea of any	30
in the memory	30
the complex ideas	29
matter of fact	29
by the mind	29
if it were	29
impossible for the	29
positive idea of	29
and motion of	29
can never be	29
to think that	29
not in the	29
one and the	29
as long as	29
sensation or reflection	29
we know not	29
to which they	29
by our senses	28
simple ideas that	28
of their own	28
and the same	28
and distinct ideas	28
there is a	28
of substances are	28
which we call	28
a man may	28
that a man	28
which is not	28
signified by the	28
can have no	28
sensation and reflection	28
where there is	28
of that species	28
such as are	28
of those ideas	28
power of the	27
those who are	27
is in the	27
of a god	27
on the mind	27
same thing to	27
the foundation of	27
produce in us	27
of the thing	27
apt to think	27
of those who	27
is capable of	27
true or false	27
to do with	27
a man is	27
may not be	27
simple ideas which	27
to make them	27
the consent of	26
use of words	26
the discovery of	26
in such a	26
two right ones	26
that we are	26
and that is	26
the consideration of	26
to be and	26
of any of	26
knowledge of the	26
the other side	26
the want of	26
in his own	26
have no other	26
of the agreement	26
as to the	26
that complex idea	26
the ideas that	26
but a very	26
the same idea	26
in all the	26
of all other	26
cannot but be	26
be and not	26
of the universe	26
for a man	25
to produce in	25
have the idea	25
idea of infinite	25
some of them	25
be supposed to	25
that we have	25
he has no	25
the ideas we	25
idea of space	25
collection of simple	25
would not be	25
that this is	25
i do not	25
if they were	25
the same reason	25
to two right	25
our complex idea	25
ideas of them	25
the force of	25
is not so	24
to which the	24
ideas in our	24
to be made	24
doubt not but	24
of the understanding	24
the actions of	24
of the legislative	24
good and evil	24
of the parts	24
one of the	24
names of simple	24
the reality of	24
the things themselves	24
because it is	24
to be of	24
distinct ideas of	24
think it is	24
if there be	24
the notion of	24
come to be	24
whereby it is	24
is not a	24
no further than	24
the hands of	24
could not be	24
a man has	23
being able to	23
the power to	23
idea to which	23
which are the	23
there may be	23
is easy to	23
all the rest	23
the public good	23
of our minds	23
to make it	23
to make a	23
with the same	23
in the dark	23
of our senses	23
is not to	23
is no more	23
of the truth	23
the cause of	23
is evident that	23
species of things	23
is not the	23
those which are	22
into the mind	22
this way of	22
in the minds	22
it is easy	22
and all the	22
a great deal	22
pleasure or pain	22
equal to two	22
whereof we have	22
the nominal essence	22
several sorts of	22
and that the	22
that sort of	22
he that will	22
only by the	22
it comes to	22
by the word	22
not capable of	22
as often as	22
to which we	22
our own minds	22
there be any	22
said to be	22
supposed to be	22
any of the	22
part of it	22
this is a	22
idea of infinity	22
in their own	22
when a man	22
from what has	22
it must be	22
to me to	22
have occasion to	22
of the commonwealth	22
the name man	22
i will not	22
has been shown	21
the right of	21
the same name	21
i think i	21
of these two	21
ideas in us	21
idea of it	21
signification of words	21
in the other	21
idea of an	21
the reach of	21
we shall see	21
them to be	21
the bounds of	21
we are not	21
therefore it is	21
particle of matter	21
made by the	21
these and the	21
clear idea of	21
at liberty to	21
to be innate	21
of the whole	21
to make the	21
some of the	21
it is certain	21
is not in	21
simple ideas are	21
we come to	21
the reason why	21
use of to	21
as the other	21
more than the	21
in the things	20
that the same	20
imprinted on the	20
to the other	20
any one who	20
they have a	20
every one of	20
comes to be	20
may be said	20
of the names	20
them in the	20
it is necessary	20
and therefore it	20
i shall not	20
are made up	20
he that has	20
from sensation or	20
reason to think	20
i have said	20
are equal to	20
to be understood	20
names of mixed	20
in another place	20
angles of a	20
one of them	20
the ideas themselves	20
far from being	20
shall find that	20
all of them	20
it to the	20
determines the will	20
if they are	20
for want of	20
i am sure	20
nature of things	20
one of another	20
be said to	20
the word gold	19
not to the	19
our simple ideas	19
the good of	19
the properties of	19
the signs of	19
more at large	19
ideas that make	19
of the complex	19
we can have	19
of a certain	19
which i think	19
to one another	19
minds of men	19
is not at	19
real existence of	19
what i have	19
to have no	19
to be had	19
other parts of	19
and so the	19
a sort of	19
where it is	19
contrary to the	19
the real existence	19
the thoughts of	19
the meaning of	19
is but a	19
we are apt	19
take notice of	19
are in the	19
the help of	19
of the other	19
he that shall	19
has a power	19
ideas of mixed	19
reality of things	19
of the simple	19
that the idea	19
which is to	19
and in this	19
a man who	19
it cannot be	19
essence of a	19
and not the	19
which is a	19
it is very	19
in this world	19
of what is	19
it is as	19
to do it	19
at any time	18
which are to	18
agree or disagree	18
our knowledge of	18
are not so	18
three angles of	18
the ideas in	18
the intervention of	18
it has been	18
the duration of	18
that the ideas	18
consent of the	18
that are in	18
to the end	18
that is in	18
to any other	18
but in the	18
to every one	18
one of these	18
that of the	18
mind of man	18
they are made	18
sorts of substances	18
to have the	18
in the beginning	18
so that the	18
of pleasure and	18
virtue and vice	18
the determination of	18
of any body	18
the relation of	18
disagreement of any	18
when the mind	18
the certainty of	18
that he has	18
i am apt	18
as we shall	17
as we can	17
of the most	17
to the understanding	17
of our bodies	17
good of the	17
i shall have	17
of the earth	17
he has a	17
other simple ideas	17
names to them	17
the infinity of	17
the extent of	17
the length of	17
that the soul	17
a great many	17
each of them	17
in the foregoing	17
that we can	17
they have no	17
at a loss	17
in our ideas	17
the same consciousness	17
the three angles	17
which every one	17
there being no	17
and so is	17
our ideas are	17
those who have	17
a collection of	17
which is all	17
any of our	17
which is that	17
may be called	17
the mind makes	17
of war with	17
and that which	17
are so far	17
the laws of	17
any one will	17
the objects of	17
these simple ideas	17
there is another	17
me to be	17
looked on as	17
a clear idea	17
since it is	17
not so much	17
we are capable	17
and there is	17
the reason whereof	17
there are some	17
of his mind	17
i may so	17
in our thoughts	17
the pains to	17
must needs be	17
so it is	17
and the idea	17
at first hearing	17
to know what	17
to the law	17
the first of	16
by no means	16
the legislative is	16
nature of the	16
of the one	16
the mind by	16
and therefore the	16
i think we	16
the real essences	16
is apt to	16
use of them	16
essence of the	16
we come by	16
are able to	16
have of the	16
can no more	16
to which i	16
am apt to	16
is plain that	16
in order to	16
the workmanship of	16
is all one	16
any one should	16
to the idea	16
they have been	16
are not capable	16
of them in	16
than those of	16
of which we	16
as it will	16
than that of	16
his idea of	16
of that sort	16
from sensation and	16
as the mind	16
that which we	16
of its own	16
of the things	16
they may be	16
let any one	16
which he has	16
so as to	16
the essences of	16
it may not	16
the contemplation of	16
are supposed to	16
the necessity of	16
real essences of	16
than it is	16
nothing but a	16
from the other	16
in us the	16
names annexed to	16
and if they	16
is necessary to	16
in the next	16
being nothing but	16
which they have	16
that is not	16
which are not	16
the difference of	16
it can be	16
in the use	16
if there were	16
and i think	16
the sorts of	15
it be not	15
we receive from	15
primary qualities of	15
rest of mankind	15
we have in	15
parcel of matter	15
first of these	15
we may be	15
this is not	15
is no wonder	15
shall have occasion	15
is nothing more	15
collections of simple	15
any one that	15
in the case	15
good or evil	15
they are all	15
in the ordinary	15
his own thoughts	15
at first sight	15
act of the	15
any one say	15
the particles of	15
to be nothing	15
a positive idea	15
apt to be	15
sort of things	15
and to be	15
if we consider	15
of the name	15
of those simple	15
in a man	15
on the contrary	15
by the law	15
when we would	15
have to do	15
of that society	15
would be as	15
them in their	15
is impossible to	15
all our knowledge	15
a man that	15
the mind to	15
by the name	15
far as they	15
idea of god	15
be thought to	15
produced in us	15
any idea of	15
and so it	15
if i may	15
our own ideas	15
when they have	15
truth and certainty	15
makes use of	15
the will of	15
ideas are not	15
essence of gold	15
that it has	15
of the community	15
happiness or misery	15
no more but	15
in aqua regia	15
is able to	15
as to be	15
by the intervention	15
of infinite space	15
right use of	15
they are so	15
in the first	15
i know not	15
parts of our	15
any of those	15
cease to be	15
part of mankind	15
and in the	15
which we can	15
of its ideas	15
all the parts	15
distinct idea of	15
the exercise of	15
into the world	15
in that state	14
are such as	14
idea of gold	14
an end to	14
must necessarily be	14
he has not	14
the sense of	14
nor is it	14
our abstract ideas	14
he is not	14
is so far	14
made by nature	14
well as the	14
he knows not	14
the memory of	14
disagreement of our	14
be nothing but	14
those ideas which	14
in many cases	14
way of speaking	14
into the nature	14
a complex idea	14
comes to pass	14
of the government	14
because they are	14
number of simple	14
as it does	14
use of in	14
those of the	14
that i have	14
a certain number	14
disagreement of the	14
ideas of those	14
to his own	14
it is of	14
to all the	14
to those who	14
no idea of	14
being in the	14
only to the	14
idea we have	14
in his power	14
all the simple	14
i may say	14
which is nothing	14
us the idea	14
not the same	14
of our complex	14
to the knowledge	14
the first and	14
the possession of	14
one another in	14
part of his	14
capable of being	14
that abstract idea	14
have the ideas	14
to be done	14
operations of our	14
the effects of	14
the train of	14
has in his	14
this sort of	14
there are no	14
to know the	14
a little more	14
capable of any	14
of any substance	14
the executive power	14
word in greek	14
as he is	14
to a man	14
ideas of their	14
we consider the	14
think i may	14
ideas which are	14
the place of	14
of the several	14
mixed modes are	14
easy to be	14
as he pleases	14
in the way	14
form of government	14
they have not	14
and that they	14
to show the	14
and this is	14
to appeal to	14
know not what	14
particles of matter	14
of the state	14
the evidence of	14
though they are	14
but by the	14
that are made	14
a view of	14
have no idea	14
but this is	13
the mind perceives	13
that in the	13
as to say	13
his complex idea	13
or of the	13
modes of thinking	13
that all men	13
that cannot be	13
to make use	13
of the public	13
which we are	13
it is possible	13
of the greatest	13
the idea we	13
of that which	13
as those of	13
from that of	13
it does not	13
for us to	13
how the mind	13
come to know	13
all that is	13
such an idea	13
how much the	13
as in the	13
there was no	13
to be taken	13
a power of	13
or not to	13
it is but	13
it would not	13
will always be	13
and such as	13
their real essences	13
man to be	13
yet i think	13
determination of the	13
to that which	13
a notion of	13
great variety of	13
their agreement or	13
of any such	13
knowledge of things	13
as if they	13
which the name	13
taken from the	13
of the idea	13
will be found	13
to be observed	13
of making laws	13
we may observe	13
as i think	13
nothing at all	13
in the following	13
power to produce	13
which it was	13
ideas which we	13
of them as	13
and so on	13
and the mind	13
as a man	13
reason whereof is	13
that of a	13
to be called	13
they can be	13
let it be	13
of ideas in	13
the execution of	13
several parts of	13
of truth and	13
of god and	13
not the idea	13
the improvement of	13
they are to	13
to have any	13
the same place	13
he would be	13
by that name	13
of any one	13
a blind man	13
the one and	13
modes and relations	13
combinations of simple	13
but the ideas	13
that stand for	13
that it was	13
by those who	13
certain number of	13
which i answer	13
by his own	13
of innate principles	13
in the right	13
of them are	13
is bigger than	13
what kind of	13
a liberty to	13
it is by	13
a body of	13
we have reason	12
has a right	12
that which i	12
of this kind	12
no part of	12
being to be	12
it is so	12
the same way	12
there would be	12
as any other	12
simple ideas as	12
of other men	12
he has the	12
at a distance	12
of some of	12
use of their	12
its own operations	12
reach of our	12
space or duration	12
nothing can be	12
to the government	12
have in our	12
that part of	12
without the help	12
it is an	12
of a body	12
of the two	12
they have in	12
is hard to	12
part of men	12
it seems to	12
the application of	12
be taken notice	12
i have been	12
than we have	12
by any one	12
that which makes	12
the body of	12
of complex ideas	12
things without us	12
the mind can	12
annexed to it	12
it is only	12
nothing to do	12
to take notice	12
when they come	12
to our present	12
no other idea	12
in the sun	12
idea at all	12
on the minds	12
matter of faith	12
a little further	12
we should have	12
his own life	12
in his thoughts	12
not at liberty	12
and we are	12
right to the	12
the agreement of	12
of the speaker	12
it is for	12
is that we	12
to the ideas	12
for which they	12
as is evident	12
would be to	12
i have here	12
and therefore we	12
to be thought	12
most of them	12
idea of duration	12
of those things	12
that it should	12
all the ideas	12
is enough to	12
the measures of	12
use of it	12
of it in	12
to us by	12
there is not	12
abstract ideas of	12
the abstract ideas	12
so much of	12
a distinct species	12
any the least	12
be sure that	12
the same self	12
as i may	12
his own mind	12
of all things	12
many of them	12
if a man	12
there must be	12
rest of the	12
liable to be	12
nominal essence of	12
part of that	12
it is hard	12
it should be	12
our knowledge is	12
make up the	12
that makes the	12
of it is	12
notion of a	12
be true or	12
any of these	12
to no more	12
essences of substances	12
that we know	12
that it will	12
in his understanding	12
up to the	12
is the only	12
come to have	12
none at all	12
several degrees of	12
we have not	12
the materials of	12
the sign of	12
that may be	12
the effect of	12
and then the	12
inquire into the	12
those that are	12
they do not	12
that all the	12
such ideas as	12
yet they are	12
into a state	12
in a state	12
truth or falsehood	12
far as we	12
of the schools	12
the word man	12
of them to	12
or is not	12
there could be	12
force of the	12
to such a	12
that we may	12
the change of	12
ideas in their	12
the will and	12
time and place	12
have a clear	12
out of their	12
it be the	12
a man to	12
any of its	12
qualities of bodies	12
idea of body	12
of any two	12
it will not	12
train of ideas	12
it stands for	12
is the first	12
makes the same	12
or the other	11
of such an	11
the rule of	11
it be a	11
and by the	11
essence of that	11
this is so	11
in the search	11
all that we	11
could not have	11
the extension of	11
the mind that	11
the government of	11
a power in	11
we have from	11
any more than	11
when we have	11
of space and	11
under the name	11
preservation of the	11
at all to	11
that i think	11
as clear and	11
to the reality	11
simple modes of	11
the definition of	11
consideration of the	11
but yet it	11
they have any	11
workmanship of the	11
the most considerable	11
knowledge of our	11
execution of the	11
necessary to be	11
could be no	11
to which it	11
that any one	11
is not always	11
than the other	11
out of a	11
the difference between	11
the operation of	11
will be the	11
he that thinks	11
the ideas it	11
extent of our	11
of the will	11
body of the	11
he has in	11
to make laws	11
are nothing but	11
they are the	11
no wonder that	11
the faculty of	11
in my mind	11
to conceive that	11
of knowledge and	11
as the ideas	11
that they should	11
to take away	11
knowledge we have	11
of all others	11
ideas of our	11
and in that	11
one after another	11
thought to be	11
any other man	11
according to their	11
any number of	11
that he who	11
and assent to	11
a title to	11
this is certain	11
the absence of	11
from all other	11
not easy to	11
of all those	11
body of a	11
the original of	11
the manner of	11
to reflect on	11
species of mixed	11
of him that	11
in mixed modes	11
capable of demonstration	11
to be known	11
those of substances	11
more than one	11
the act of	11
which i call	11
occasion to speak	11
where they are	11
cannot be supposed	11
power to act	11
all sorts of	11
by which we	11
and not of	11
as that of	11
of two ideas	11
whether there be	11
that make up	11
stand for them	11
of the first	11
two sorts of	11
and if it	11
the cohesion of	11
to have been	11
and i doubt	11
as they have	11
it being impossible	11
all our ideas	11
number of men	11
we do not	11
as not to	11
be found to	11
there is in	11
we are to	11
it be said	11
in all these	11
idea of extension	11
ideas to which	11
all things that	11
idea in our	11
in simple ideas	11
he has of	11
have not the	11
or in the	11
by the use	11
a clear and	11
in our power	11
the grounds of	11
the measure of	11
to do so	11
apt to imagine	11
of either of	11
of the country	11
a rational creature	11
they could not	11
of that kind	11
they are of	11
a waking man	11
have in their	11
by their own	11
of ideas that	11
stand for are	11
is supposed to	11
what they are	11
idea of eternity	11
leave to be	11
of the soul	11
go about to	11
hence it is	11
of the minute	11
conformable to the	11
to determine the	11
we find in	11
such a power	11
most of the	11
is certain that	11
supposed to have	11
any such thing	11
and for the	11
in this sense	11
the organs of	11
identity and diversity	11
solubility in aqua	11
by the idea	11
man is not	11
the history of	11
when we come	10
of that thing	10
complex ideas are	10
be apt to	10
for the public	10
have as clear	10
and so have	10
reference to the	10
consists in the	10
the same with	10
into the hands	10
is or is	10
of the action	10
the number of	10
the benefit of	10
by which they	10
of their names	10
part of their	10
ideas of several	10
a man be	10
such collections of	10
the form of	10
may have the	10
is impossible that	10
the continuation of	10
the people have	10
i shall be	10
the principles of	10
other idea of	10
but that they	10
of in the	10
a kind of	10
allowed to be	10
ideas of sensation	10
contained in the	10
the liberty of	10
this i am	10
reason to be	10
the mind comes	10
essences of things	10
one amongst another	10
the supreme power	10
the same body	10
men in the	10
able to make	10
truth and falsehood	10
the same subject	10
that is to	10
want of ideas	10
a way of	10
or all of	10
the several sorts	10
when they were	10
which a man	10
let us suppose	10
the same manner	10
of other bodies	10
and the ideas	10
the other of	10
in our own	10
else but the	10
the reason of	10
it in his	10
we have to	10
make our complex	10
of this or	10
to discover the	10
of the real	10
is the idea	10
of the sorts	10
idea signified by	10
of those which	10
not to have	10
of other things	10
the next place	10
this is that	10
being that which	10
and if the	10
be what it	10
the ends of	10
are made by	10
as to make	10
simple ideas and	10
when any one	10
several simple ideas	10
to which he	10
will be a	10
for he that	10
necessary to the	10
the truth and	10
which i have	10
of that law	10
as it has	10
to their own	10
be ignorant of	10
our present purpose	10
foundation of all	10
often as we	10
in the several	10
and that it	10
space and duration	10
all its parts	10
he would have	10
to show how	10
that idea which	10
difference between the	10
may be made	10
existence of a	10
any other body	10
and so are	10
which cannot be	10
which could not	10
capable of a	10
simple ideas we	10
power to make	10
the mind in	10
which is so	10
and is that	10
things as they	10
no such thing	10
in the hands	10
it was not	10
qualities and powers	10
till they are	10
these complex ideas	10
the variety of	10
that they do	10
the soul of	10
have no more	10
think we may	10
and several other	10
of human knowledge	10
to return to	10
in the place	10
their own minds	10
in some cases	10
have an idea	10
the consequence of	10
those things which	10
a rational soul	10
be of that	10
ideas to be	10
he that hath	10
to this i	10
i leave to	10
existence of any	10
what passes in	10
our minds the	10
any one to	10
great deal of	10
it is made	10
of the relation	10
of the different	10
and certainty of	10
the assistance of	10
parts of matter	10
only in the	10
any sort of	10
of their country	10
are not in	10
power over the	10
what it will	10
that name is	10
to the common	10
that we cannot	10
ideas of space	10
to be put	10
to the same	10
the legislative power	10
to prove that	10
will not here	10
he can do	10
ideas of god	10
essences of the	10
right and wrong	10
those sensible qualities	10
in this respect	10
be no more	10
left to the	10
if they have	10
that will not	10
another sort of	10
to make one	10
knows not what	10
them by the	10
to the first	10
in any of	10
is evident in	10
the world with	10
conscious of it	10
has not a	10
the world is	10
to perceive the	10
the utmost bounds	10
received from sensation	10
who will but	10
wherein the mind	10
of infinite duration	10
to the making	10
as great as	10
the pleasure of	10
and nothing else	10
is nothing else	10
the testimony of	10
are liable to	10
mind of the	10
the idea which	10
we see the	10
our thoughts to	10
right to be	10
words stand for	10
the same kind	10
active and passive	10
not be amiss	10
is by the	10
that we call	10
this is done	10
which we may	10
and therefore he	10
of men in	10
that can be	10
discover to us	10
the very same	10
to submit to	10
he could not	10
and therefore they	10
that he is	10
is made up	10
idea of motion	10
give the name	10
he thinks fit	10
in the names	10
disagreement of two	10
with the rest	10
the foundations of	10
by reflecting on	10
if he had	10
ought to have	10
to distinguish them	10
there will be	10
of other ideas	10
and not in	10
whilst we are	9
wherein it is	9
let us consider	9
to doubt of	9
idea of succession	9
but only by	9
if he will	9
he had no	9
a man in	9
to a certain	9
no room for	9
under the same	9
at that time	9
himself into a	9
of my own	9
could not but	9
have no ideas	9
two are equal	9
put an end	9
that i know	9
our knowledge in	9
truth and knowledge	9
we see that	9
would be a	9
of its being	9
by and by	9
the being of	9
very hard to	9
be hard to	9
by virtue of	9
mixed modes and	9
so that he	9
such as the	9
found in the	9
the distinction of	9
and to this	9
ideas of colours	9
when we say	9
there is scarce	9
though they have	9
which we receive	9
we have any	9
the identity of	9
this would be	9
that he hath	9
many of the	9
for if the	9
which i shall	9
no body can	9
are produced in	9
utmost bounds of	9
can be supposed	9
in us by	9
and are not	9
to the name	9
out of his	9
judge of the	9
in the former	9
is equal to	9
may so call	9
and if he	9
and therefore in	9
and what is	9
and to have	9
and how much	9
may as well	9
great number of	9
or so much	9
parts of it	9
and the rest	9
qualities that are	9
for if we	9
cause and effect	9
which we cannot	9
certain of the	9
to the will	9
or motion of	9
the ideas which	9
any simple idea	9
of things without	9
none of the	9
another in our	9
of what he	9
one of those	9
the same individual	9
may be the	9
still in the	9
is as much	9
take away the	9
to examine the	9
idea in the	9
be looked on	9
who have no	9
exactly the same	9
and so not	9
to know that	9
have not a	9
to be as	9
say that the	9
a man can	9
return to the	9
and will not	9
may be a	9
into our minds	9
infinity of number	9
and two are	9
of our faculties	9
between them and	9
in the nature	9
sorts of ideas	9
for the good	9
come by the	9
but that which	9
are the same	9
knowledge of them	9
that men are	9
i think nobody	9
the same that	9
because he has	9
have clear and	9
of a horse	9
things that are	9
what sort of	9
the primary qualities	9
after the same	9
to the one	9
of the length	9
small part of	9
either of these	9
impossible to conceive	9
i leave it	9
we cannot but	9
and by which	9
and when they	9
the sound of	9
and they are	9
in our understandings	9
affirmation or negation	9
in this life	9
each of which	9
those ideas in	9
and so make	9
of a great	9
in this matter	9
to judge of	9
parts of that	9
and the great	9
be made to	9
who is there	9
the things they	9
we are at	9
propositions that are	9
find that the	9
have no such	9
of simple ones	9
revolutions of the	9
genera and species	9
he has given	9
idea of white	9
his own will	9
always in being	9
the conduct of	9
be necessary to	9
no more a	9
law of god	9
from the same	9
there be a	9
and from the	9
seem to be	9
when we consider	9
never be able	9
idea which we	9
be made out	9
but if any	9
with it the	9
be observed in	9
to the laws	9
hard to be	9
of the particular	9
there is one	9
and made use	9
some parts of	9
hands of the	9
wherein they are	9
their own consent	9
we must consider	9
of things themselves	9
the way to	9
idea of substance	9
all the world	9
every particle of	9
we are in	9
unknown to us	9
of one body	9
definition of the	9
produce in the	9
that the will	9
part of them	9
up of such	9
one or more	9
it is fit	9
we cannot conceive	9
the mind cannot	9
is not easy	9
the way of	9
are not the	9
should have a	9
with some other	9
complex idea signified	9
to our senses	9
some kind of	9
more than it	9
able to produce	9
i may be	9
the abstract idea	9
if they be	9
who have not	9
of any sort	9
but such as	9
and thus we	9
them to the	9
to the public	9
such a state	9
the dominion of	9
a great number	9
signification of that	9
such combinations of	9
be of any	9
they are more	9
certain knowledge of	9
all the other	9
the substance of	9
as any one	9
in vain to	9
i have not	9
the ordinary course	9
the observation of	9
i think is	9
of his children	9
than that the	9
for the preservation	9
the knowledge we	9
thought to have	9
are made use	9
of space or	9
they were innate	9
in relation to	9
ordinary course of	9
far as it	9
of it as	9
any two ideas	9
so many distinct	9
there are two	9
the boundaries of	9
the powers of	9
are not to	9
if we would	9
a very little	9
no knowledge of	9
the thought of	9
they are apt	9
exist in the	9
as much a	9
the one is	9
one complex idea	9
according to his	9
of the rest	9
different ideas of	9
that they can	9
power of making	9
one from the	9
we have clear	9
from the body	9
more but this	9
our own thoughts	9
that are not	9
is not enough	9
if i have	9
be capable of	9
notice of it	9
upon this ground	9
there should be	9
have but a	9
it has not	9
made out of	9
it be so	9
as for the	9
set out by	9
be said of	9
i am not	9
of agreement or	9
those ideas we	9
i would fain	9
grounds of probability	9
of any action	9
is a part	9
that the names	9
know the truth	9
any of his	9
propriety of speech	9
of the laws	9
an intuitive knowledge	9
name is annexed	9
if this be	9
the breach of	9
are in themselves	9
every one that	9
this i think	9
hearing and understanding	9
and when we	9
united into one	9
complex idea to	9
any further than	9
it shall be	8
thought of the	8
to think on	8
men come to	8
with names to	8
of that name	8
are ignorant of	8
at least as	8
and not be	8
the use and	8
enough to be	8
than in the	8
may serve to	8
from whence it	8
into one idea	8
of all its	8
a man should	8
is past doubt	8
infinity of space	8
to be free	8
or the power	8
from reflection on	8
are no more	8
will be hard	8
and such a	8
the minute parts	8
impossible to be	8
to be able	8
is not much	8
power of moving	8
them as they	8
in our complex	8
with as much	8
whereby they are	8
such an one	8
look into the	8
upon the same	8
all of the	8
ideas of extension	8
we get the	8
it is still	8
or can be	8
at least to	8
the case of	8
may be in	8
all other things	8
words standing for	8
and to which	8
that which he	8
into the same	8
ideas of these	8
put into the	8
they would have	8
because the ideas	8
have a power	8
a reason why	8
the occasion of	8
that it would	8
yet there are	8
faculty of the	8
can by no	8
if he be	8
abstract ideas are	8
is a great	8
of our lives	8
within the reach	8
specific ideas of	8
on all sides	8
to the real	8
there was a	8
knowledge and certainty	8
not able to	8
the only way	8
was to be	8
the next thing	8
of right and	8
can it be	8
be found that	8
our own existence	8
far as the	8
essence of any	8
of which the	8
have no clear	8
my present purpose	8
which are in	8
that the name	8
every the least	8
not but that	8
well as any	8
we observe in	8
the connexion of	8
they may have	8
are two sorts	8
societies of men	8
be amiss to	8
to say that	8
of this discourse	8
or that the	8
in this way	8
it is with	8
nor let any	8
of his life	8
where we have	8
existence of other	8
up the complex	8
is the proper	8
motion by impulse	8
if the ideas	8
that every man	8
so that we	8
that he that	8
happiness and misery	8
soon as the	8
of his body	8
of those names	8
determine the will	8
a new legislative	8
both of them	8
the constitution of	8
ideas belonging to	8
finds in himself	8
all their lives	8
supposed to stand	8
any one can	8
the making of	8
leave it to	8
apply them to	8
and if we	8
each of these	8
he that is	8
in this part	8
help us to	8
if we add	8
to this or	8
as to their	8
and of the	8
though in the	8
there be no	8
as if it	8
by the people	8
a free agent	8
those ideas that	8
when applied to	8
that is the	8
the real constitution	8
there is an	8
from the rest	8
no right to	8
of things as	8
that real essence	8
and a man	8
nominal essences of	8
the degrees of	8
is only to	8
contain in them	8
will be able	8
power in the	8
that we should	8
abstract idea to	8
neither of them	8
to that name	8
the search of	8
to speak more	8
of our thoughts	8
the causes of	8
the understanding of	8
will be in	8
any body else	8
of duration and	8
carries with it	8
capable of knowing	8
any one think	8
little or no	8
is in our	8
whilst they are	8
equal to three	8
which ought to	8
the production of	8
but because the	8
by the other	8
be considered as	8
think that the	8
to pass that	8
a piece of	8
what is in	8
the world to	8
every part of	8
not being able	8
than we can	8
to consider the	8
it be to	8
species of substances	8
one upon another	8
we cannot be	8
long as he	8
idea of man	8
in the common	8
of things which	8
idea to be	8
found to be	8
of ideas of	8
out of which	8
may come to	8
with any other	8
in which they	8
the right use	8
he is to	8
much as he	8
whether they be	8
the authority of	8
be understood to	8
any one has	8
beginning of the	8
i may have	8
far forth as	8
do really exist	8
is a man	8
the children of	8
but to the	8
the will to	8
and the people	8
they should be	8
the mind as	8
place of the	8
would be in	8
in the body	8
a species of	8
there cannot be	8
ideas of modes	8
they must be	8
is bound to	8
one and two	8
as i can	8
within the bounds	8
furnishes us with	8
were to be	8
of the father	8
this part of	8
is said to	8
and the ordinary	8
very obscure and	8
on which the	8
at least is	8
in that case	8
to find out	8
on the understanding	8
to make known	8
to our ideas	8
i think the	8
only for the	8
clear ideas of	8
notion of the	8
in that part	8
them stand for	8
and extent of	8
use the word	8
has no other	8
so that if	8
and all that	8
to be furnished	8
connexion one with	8
appeal to the	8
evident in the	8
parts of a	8
in the ideas	8
to my present	8
which that name	8
of all men	8
that men should	8
between man and	8
but if the	8
be done by	8
in the signification	8
every one may	8
as far forth	8
that has the	8
as may be	8
we make use	8
of cause and	8
whether any one	8
but what has	8
texture of parts	8
it matters not	8
ideas may be	8
parts of bodies	8
from which we	8
they ought to	8
every one has	8
must also be	8
obscure and confused	8
which makes the	8
its own ideas	8
knowledge of their	8
may be observed	8
and sometimes for	8
by which it	8
discovery of the	8
be a man	8
all one as	8
that are to	8
sorts of animals	8
equal to the	8
make a part	8
parts of this	8
every one who	8
when there is	8
complex idea which	8
in the one	8
and use of	8
the direction of	8
extension of body	8
no necessary connexion	8
and a great	8
power to suspend	8
to be what	8
minute parts of	8
those complex ideas	8
be taken from	8
as we do	8
and we shall	8
necessary part of	8
in their signification	8
amounts to no	8
the one side	8
of the common	8
of those that	8
of which they	8
every one is	8
we have as	8
for him to	8
real constitution of	8
much as may	8
of a deity	8
the idea to	8
the supposition of	8
actions of the	8
if we could	8
a future state	8
in a great	8
the intermediate ideas	8
under one name	8
agreement of the	8
be certain that	8
it suffices to	8
and not by	8
be allowed to	8
that would be	8
use the same	8
can come to	8
i desire it	8
have a positive	8
idea in his	8
constitution of the	8
all which it	8
of it to	8
he does not	8
they had no	8
ideas at all	8
the same immaterial	8
much as the	8
because we cannot	8
than he could	8
according as the	8
several of those	8
they are referred	8
the mind takes	8
to this proposition	8
prove them innate	8
operations of the	8
for if it	8
name of any	8
the nature and	8
ill use of	8
the other is	8
into one complex	8
be furnished with	8
by this means	8
such as have	8
the power that	8
to inquire into	8
the thing itself	8
on the one	8
what is not	8
then it is	8
observe in them	8
of a law	8
thus we see	8
use of language	8
would be no	8
to the people	8
can be made	8
what they have	8
perceive the agreement	8
complex idea the	8
it has a	8
the members of	8
if they had	8
these general maxims	8
to that idea	8
men who have	8
of reason and	8
a power over	8
are but the	8
one simple idea	8
assent to them	8
mind by the	8
which we know	8
be nothing else	8
united in the	8
had a right	8
way to knowledge	8
to depend on	8
and as it	8
sorts of things	8
is for the	8
laws of the	8
this at least	8
for if any	7
we have already	7
as we will	7
let us see	7
of some other	7
abuse of words	7
stand for ideas	7
very apt to	7
is a god	7
we shall have	7
the name that	7
that the first	7
but if they	7
had not the	7
a sign of	7
being conscious of	7
proportion to the	7
measure of time	7
it at all	7
who shall be	7
we call the	7
is not only	7
of substances as	7
at all in	7
the extremities of	7
to be discovered	7
end of government	7
in the discovery	7
if they will	7
the more general	7
a real essence	7
enough to make	7
though perhaps the	7
whereof the mind	7
how much soever	7
for men to	7
ideas to the	7
that have been	7
in all cases	7
and so in	7
to one who	7
as he that	7
together in the	7
to take them	7
collections of ideas	7
of this is	7
in the want	7
to the existence	7
at a certain	7
to come to	7
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common to them	7
different from the	7
necessary to make	7
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no idea at	7
which is necessary	7
the pain of	7
perhaps it will	7
an infinite number	7
or such a	7
the idea it	7
looked upon as	7
of this sort	7
the nominal essences	7
worth while to	7
of them is	7
we find that	7
and so may	7
and make it	7
whence it is	7
as they do	7
i appeal to	7
the product of	7
is evident the	7
is from the	7
different from those	7
and understanding the	7
are really in	7
minds the ideas	7
in that sense	7
in such cases	7
consisting of a	7
first hearing and	7
a triangle are	7
to take care	7
well as other	7
known to others	7
can be known	7
i would be	7
of virtue and	7
of the senses	7
for the future	7
denied one of	7
ideas and words	7
motion or rest	7
to our minds	7
unless it be	7
with which they	7
it being as	7
in all other	7
either of the	7
that they were	7
may be considered	7
than any other	7
of corporeal substances	7
simple idea of	7
a member of	7
such a collection	7
by the general	7
part of a	7
be made known	7
each of those	7
the bulk of	7
to the preservation	7
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is applied to	7
without having any	7
further than our	7
all his life	7
give way to	7
it is from	7
a great variety	7
of their truth	7
can any one	7
or to be	7
more remote from	7
i have of	7
mind has of	7
our minds by	7
is plain it	7
not of the	7
the explication of	7
that he should	7
of a circle	7
use of that	7
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to be satisfied	7
by an immediate	7
as clear as	7
to make up	7
power to do	7
the confines of	7
part of what	7
arbitrary power of	7
a single person	7
are considered as	7
it has of	7
take away his	7
is in vain	7
consent of all	7
of ideas as	7
what i had	7
but a power	7
and all other	7
has the power	7
can have a	7
and as to	7
of those qualities	7
made in the	7
the mind having	7
of each species	7
from the operations	7
more than he	7
which is in	7
for what is	7
on its own	7
of the operations	7
go to the	7
is at liberty	7
of the great	7
name to it	7
and that in	7
the whole is	7
it is past	7
male and female	7
is essential to	7
the same sense	7
sort of substances	7
with names annexed	7
of all his	7
of sensible qualities	7
as that it	7
here and there	7
the one as	7
and the use	7
will any one	7
are united in	7
a necessary connexion	7
but though the	7
we can be	7
the great and	7
it were the	7
any one shall	7
and so we	7
the art of	7
term stands for	7
come into the	7
till it be	7
of no use	7
or else they	7
is sufficient to	7
the same word	7
we ought to	7
at an end	7
that which in	7
god and nature	7
has of the	7