Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
608	And what shall be done to inhibit the multitudes that frequent those houses where drunkenness is sold and harboured?
608	And who shall silence all the airs and madrigals that whisper softness in chambers?
608	And who shall then stick closest to ye, and excite others?
608	As therefore the state of man now is; what wisdom can there be to choose, what continence to forbear without the knowledge of evil?
608	But certain, if execution be remiss or blindfold now, and in this particular, what will it be hereafter and in other books?
608	But some will say, what though the inventors were bad, the thing for all that may be good?
608	For who knows not that Truth is strong, next to the Almighty?
608	I know nothing of the licenser, but that I have his own hand here for his arrogance; who shall warrant me his judgment?
608	Lastly, who shall forbid and separate all idle resort, all evil company?
608	Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
608	Next, what more national corruption, for which England hears ill abroad, than household gluttony: who shall be the rectors of our daily rioting?
608	What but a vain shadow else is the abolition of those ordinances, that hand- writing nailed to the cross?
608	What could a man require more from a nation so pliant and so prone to seek after knowledge?
608	What else is all that rank of things indifferent, wherein Truth may be on this side or on the other, without being unlike herself?
608	What great purchase is this Christian liberty which Paul so often boasts of?
608	What need they torture their heads with that which others have taken so strictly and so unalterably into their own purveying?
608	What should he do?
608	What would ye do then?
608	Wherefore did he create passions within us, pleasures round about us, but that these rightly tempered are the very ingredients of virtue?
608	Who shall regulate all the mixed conversation of our youth, male and female together, as is the fashion of this country?
608	Who shall still appoint what shall be discoursed, what presumed, and no further?
608	should ye suppress all this flowery crop of knowledge and new light sprung up and yet springing daily in this city?
397	( Who knows not Circe, The daughter of the Sun, whose charmed cup Whoever tasted lost his upright shape, And downward fell into a grovelling swine?)
397	And left your fair side all unguarded, Lady?
397	And would''st thou seek again to trap me here With liquorish baits, fit to ensnare a brute?
397	By falsehood, or discourtesy, or why?
397	COMUS: What chance, good lady, hath bereft you thus?
397	Can any mortal mixture of earth''s mould Breathe such divine enchanting ravishment?
397	Could that divide you from near- ushering guides?
397	Do ye believe me yet, or shall I call Antiquity from the old schools of Greece To testify the arms of chastity?
397	Gentle villager, What readiest way would bring me to that place?
397	Hast thou betrayed my credulous innocence With vizored falsehood and base forgery?
397	Hath any ram Slipped from the fold, or young kid lost his dam, Or straggling wether the pent flock forsook?
397	He asked the waves, and asked the felon winds, What hard mishap hath doomed this gentle swain?
397	How camest thou here, good swain?
397	How chance she is not in your company?
397	How couldst thou find this dark sequestered nook?
397	Imports their loss, beside the present need?
397	Is this the confidence You gave me, brother?
397	Methought so too; what should it be?
397	Shall I go on Or have I said enow?
397	To him that dares Arm his profane tongue with contemptuous words Against the sun- clad power of chastity Fain would I something say;--yet to what end?
397	Was I deceived, or did a sable cloud Turn forth her silver lining on the night?
397	Was this the cottage and the safe abode Thou told''st me of?
397	Were it not better done, as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera''s hair?
397	Were they of manly prime, or youthful bloom?
397	What are you?
397	What fears, good Thyrsis?
397	What grim aspects are these, These oughly- headed monsters?
397	What hidden strength, Unless the strength of Heaven, if you mean that?
397	What might this be?
397	What need a vermeil- tinctured lip for that, Love- darting eyes, or tresses like the morn?
397	What need they?
397	What recks it them?
397	What voice is that?
397	Where were ye, Nymphs, when the remorseless deep Closed o''er the head of your loved Lycidas?
397	Who would not sing for Lycidas?
397	Why are you vexed, Lady?
397	Why should you be so cruel to yourself, And to those dainty limbs, which Nature lent For gentle usage and soft delicacy?
397	Why, prithee, Shepherd, How durst thou then thyself approach so near As to make this relation?
397	for what could that have done?
397	have you let the false enchanter scape?
397	my virgin Lady, where is she?
397	my young Lord?
397	what boots it with uncessant care To tend the homely, slighted, shepherd''s trade, And strictly meditate the thankless Muse?
397	where else Shall I inform my unacquainted feet In the blind mazes of this tangled wood?
397	who hath reft,"quoth he,"my dearest pledge?"
397	why do you frown?
6929	10 Shall even she confess old age, and halt And, palsy- smitten, shake her starry brows?
6929	20 But this ecstatic trance-- this glorious storm Of inspiration-- what will it perform?
6929	20 What in brief numbers sang Anacreon''s1 muse?
6929	20 Ye Waves what strange amazement, say, Seiz''d on you that you fled?
6929	90 His ministers, commission''d to proclaim Eternal blessings in a Saviour''s name?
6929	And what avails, at last, tune without voice, Devoid of matter?
6929	And whence, ye little Hills, your flight From Israel''s chosen Race?
6929	And why skip''d the Mountains?
6929	Appendix: Translation of a Letter to Thomas Young, Translated by Robert Fellows( I878?).
6929	Art not afraid with sounds like these T''offend whom thou canst not appease?
6929	Art thou desirous to be told how well I love thee, and in verse?
6929	But wherefore This?
6929	Can Tethys6 win thee?
6929	Death is not( wherefore dream''st thou thus?)
6929	Depart''st thou thus, thy virtues unrepaid With fame and honour, like a vulgar shade?
6929	Desires thee, and deserves; for who so sweet, When her rich bosom courts thy genial heat?
6929	Dream I, or also to the Spring belong Increase of Genius, and new pow''rs of song?
6929	Etiamne tuos sopor opprimit artus?
6929	Find''st not oft thy purpose cross''d, 5 And that thy fairest flow''rs, Here, fade and die?
6929	How dar''st thou risque to sing these foreign strains?
6929	How?--shall the face of Nature then be plow''d Into deep wrinkles, and shall years at last On the great Parent fix a sterile curse?
6929	In whom shall I confide?
6929	Leav''st Thou to foreign Care the Worthies giv''n By providence, to guide thy steps to Heav''n?
6929	Not even Ovid could in Scythian air Sing sweetly-- why?
6929	On Israel''s march, Why driven to thy Head?
6929	Quid mirum?
6929	Shall Time''s unsated maw crave and engulf The very heav''ns that regulate his flight?
6929	Shall foul Antiquity with rust and drought And famine vex the radiant worlds above?
6929	Siccine tentasti caelo donasse Jacobum Quae septemgemino Bellua monte lates?
6929	Subdolus at tali Serpens velatus amictu 90 Solvit in has fallax ora execrantia voces; Dormis nate?
6929	Te Deus aeternos motu qui temperat ignes, Fulmine praemisso alloquitur, terraque tremente: 200 Fama siles?
6929	Translated by Robert Fellowes( I878?).
6929	What need so great had I to visit Rome Now sunk in ruins, and herself a tomb?
6929	What would''st thou, Thyrsis?
6929	Whence the courage for the task?
6929	Who taught Salmasius, the French chatt''ring Pye,1 To try at English, and"Hundreda"2 cry?
6929	Who then but must conceive disdain, Hearing the deed unblest Of wretches who have dar''d profane His dread sepulchral rest?
6929	Whose converse, now, shall calm my stormy day, With charming song who, now, beguile my way?
6929	Whose counsel find A balmy med''cine for my troubled mind?
6929	Why fled the Ocean?
6929	Why take delight, with darts that never roam, To chase a heav''n- born spirit from her home?
6929	Why turned Jordan toward his Crystal Fountains?
6929	Would ye think it?
6929	Would''st thou( perhaps''tis hardly worth thine ear) Would''st thou be told my occupation here?
6929	Ye Mountains whence this sudden fright That shook you from your base?
6929	arm''d with pow''rs so unconfined Why stain thy hands with blood of Human kind?
6929	cry-- what will become of thee?
6929	such thy sure reward shall be, But ah, what doom awaits unhappy me?
6929	the age of gold restore-- Why chose to dwell where storms and thunders roar?
6929	v, 335- 343) On the Gunpowder Plot.1 Cum simul in regem nuper satrapasque Britannos Ausus es infandum perfide Fauxe nefas, Fallor?
6929	wherefore should''st thou lave A face so fair in her unpleasant wave?
6929	why palliate I a deed, For which the culprit''s self could hardly plead?
6929	why repair Thy wasted force, why seek refreshment there?
58	Hast thou not right to all created things? 58 How hast thou hunger then?"
58	Tell me, if food were now before thee set, 320 Wouldst thou not eat?
58	Why should that Cause thy refusal?
58	20 These godlike virtues wherefore dost thou hide?
58	200 Know''st thou not that my rising is thy fall, And my promotion will be thy destruction?"
58	230 Without their learning, how wilt thou with them, Or they with thee, hold conversation meet?
58	330 Or, if I would delight my private hours With music or with poem, where so soon As in our native language can I find That solace?
58	380 Shall I receive by gift what of my own, When and where likes me best, I can command?
58	All hope is lost Of my reception into grace; what worse?
58	And dar''st thou to the Son of God propound To worship thee, accursed?
58	And think''st thou to regain Thy right by sitting still, or thus retiring?
58	And what in me seems wanting but that I 450 May also in this poverty as soon Accomplish what they did, perhaps and more?
58	And what the people but a herd confused, A miscellaneous rabble, who extol 50 Things vulgar, and, well weighed, scarce worth the praise?
58	And who withholds my power that right to use?
58	And with my hunger what hast thou to do?
58	But what concerns it thee when I begin My everlasting Kingdom?
58	But what have been thy answers?
58	But whence to thee this zeal?
58	But where delays he now?
58	But wherewith to be achieved?
58	For what is glory but the blaze of fame, The people''s praise, if always praise unmixed?
58	For whither is he gone?
58	He ended, and the Son of God replied:--"Think''st thou such force in bread?
58	His mother, than, is mortal, but his Sire He who obtains the monarchy of Heaven; And what will He not do to advance his Son?
58	How wilt thou reason with them, how refute Their idolisms, traditions, paradoxes?
58	I mention still Him whom thy wrongs, with saintly patience borne, Made famous in a land and times obscure; Who names not now with honour patient Job?
58	I shall, thou say''st, expel A brutish monster: what if I withal Expel a Devil who first made him such?
58	If I, then, to the worst that can be haste, Why move thy feet so slow to what is best?
58	If given, by whom but by the King of kings, God over all supreme?
58	If nature need not, Or God support nature without repast, 250 Though needing, what praise is it to endure?
58	Owe not all creatures, by just right, to thee Duty and service, nor to stay till bid, But tender all their power?
58	Poor Socrates,( who next more memorable?)
58	Rein then; what canst thou better do the while?"
58	Shall I seek glory, then, as vain men seek, Oft not deserved?
58	Such was the splendour; and the Tempter now His invitation earnestly renewed:--"What doubts the Son of God to sit and eat?
58	This wounds me most( what can it less?)
58	To honour?
58	To whom thus Jesus temperately replied:--"Said''st thou not that to all things I had right?
58	To whom thus Jesus:--"What conclud''st thou hence?
58	What but thy malice moved thee to misdeem Of righteous Job, then cruelly to afflict him With all inflictions?
58	What doubt''st thou, Son of God?
58	What followers, what retinue canst thou gain, Or at thy heels the dizzy multitude, 420 Longer than thou canst feed them on thy cost?
58	What honour that, But tedious waste of time, to sit and hear So many hollow compliments and lies, Outlandish flatteries?
58	What moves thy inquisition?
58	What raised Antipater the Edomite, And his son Herod placed on Juda''s throne, Thy throne, but gold, that got him puissant friends?
58	What wise and valiant man would seek to free These, thus degenerate, by themselves enslaved, Or could of inward slaves make outward free?
58	What woman will you find, Though of this age the wonder and the fame, On whom his leisure will voutsafe an eye 210 Of fond desire?
58	Which way, or from what hope, dost thou aspire To greatness?
58	Why art thou Solicitous?
58	Why dost thou, then, suggest to me distrust Knowing who I am, as I know who thou art?"
58	Why should I?
58	Wilt thou impute to obedience what thy fear Extorts, or pleasure to do ill excites?
58	all oracles 430 By thee are given, and what confessed more true Among the nations?
58	what accident Hath rapt him from us?
58	what but dark, Ambiguous, and with double sense deluding, Which they who asked have seldom understood, And, not well understood, as good not known?
58	whence authority deriv''st?
58	will he now retire 40 After appearance, and again prolong Our expectation?
31706	280_ Comus._ By falsehood, or discourtesy, or why?
31706	350 Where may she wander now, whither betake her From the chill dew, amongst rude burs and thistles?
31706	64. what boots it: of what use is it?
31706	665_ Comus._ Why are you vexed, Lady?
31706	90 He asked the waves, and asked the felon winds, What hard mishap hath doomed this gentle swain?
31706	And wouldst thou seek again to trap me here With liquorish baits, fit to ensnare a brute?
31706	Bro._ Methought so too; what should it be?
31706	Bro._ What fears, good Thyrsis?
31706	Bro._ What hidden strength, Unless the strength of Heaven, if you mean that?
31706	Bro._ Why, prithee, Shepherd, 615 How durst thou then thyself approach so near As to make this relation?
31706	Dear son of memory, great heir of fame, 5 What need''st thou such weak witness of thy name?
31706	Do ye believe me yet, or shall I call Antiquity from the old schools of Greece To testify the arms of chastity?
31706	Does it seem to be an improvement?
31706	Hast thou betrayed my credulous innocence With vizored falsehood and base forgery?
31706	Hath any ram Slipped from the fold, or young kid lost his dam, Or straggling wether the pent flock forsook?
31706	How camest thou here, good swain?
31706	How chance she is not in your company?
31706	How could''st thou find this dark sequestered nook?
31706	How is the line to be scanned?
31706	How shall we understand these words?
31706	I fondly dream"Had ye been there,"... for what could that have done?
31706	In Cymbeline I 6 51 we find the present tense of the verb of which_ rapt_ is the participle:"What, dear Sir, thus raps you?"
31706	In what respect can tresses be said to be like the morn?
31706	Is this good apiology?
31706	Is this practical doctrine?
31706	Is this the confidence You gave me, brother?
31706	Juno dares not give her odds: Who had thought this clime had held A deity so unparalleled?
31706	Might she the wise Latona be, 20 Or the towered Cybele, Mother of a hundred gods?
31706	O yet a nobler task awaits thy hand( For what can war but endless war still breed?)
31706	Of what parts of speech are torrent and flood?
31706	Or hateful cuckoos hatch in sparrows''nests?
31706	Or have I said enow?
31706	Or have I said enow?
31706	Or that his hallowed reliques should be hid Under a star- ypointing pyramid?
31706	Say, Heavenly Muse, shall not thy sacred vein 15 Afford a present to the Infant God?
31706	Shall I go on?
31706	To what pleasure does L''Allegro now betake himself?
31706	Was this the cottage and the safe abode Thou told''st me of?
31706	Were it not better done, as others use, To sport with Amaryllis in the shade, Or with the tangles of Neà ¦ ra''s hair?
31706	Were they in the prime of adult manhood, or in the bloom of youth?
31706	Were they of manly prime or youthful bloom?
31706	What are you?
31706	What ceremony is here introduced?
31706	What do we know was the cause of this unusual stop of sudden silence?
31706	What does Sabrina do in this line?
31706	What good are we going to derive from this unremitting devotion to study?
31706	What grim aspects are these, These oughly- headed monsters?
31706	What is the antecedent of whom?
31706	What might this be?
31706	What need a vermeil- tinctured lip for that, Love- darting eyes, or tresses like the morn?
31706	What need they?
31706	What needs my Shakespeare for his honored bones The labor of an age in piled stones?
31706	What objection is there to making the_ grain_ in Milton''s passage_ black_?
31706	What recks it them?
31706	What recks it them?
31706	What sudden blaze of majesty Is that which we from hence descry, Too divine to be mistook?
31706	What supports me, dost thou ask?
31706	Where were ye, Nymphs, when the remorseless deep 50 Closed o''er the head of your loved Lycidas?
31706	Who would not sing for Lycidas?
31706	Why should you be so cruel to yourself, And to those dainty limbs, which Nature lent 680 For gentle usage and soft delicacy?
31706	Would it not be better to abandon ourselves to social enjoyment, and to lives of frivolous trifling?
31706	_ Comus._ And left your fair side all unguarded, Lady?
31706	_ Comus._ Can any mortal mixture of earth''s mould Breathe such divine enchanting ravishment?
31706	_ Comus._ Could that divide you from near- ushering guides?
31706	_ Comus._ Imports their loss, beside the present need?
31706	_ Comus._ Were they of manly prime, or youthful bloom?
31706	_ Comus._ What chance, good Lady, hath bereft you thus?
31706	_ Lady._ Gentle villager, What readiest way would bring me to that place?
31706	_ Spir._ What voice is that?
31706	have you let the false enchanter scape?
31706	my virgin Lady, where is she?
31706	my young lord?
31706	what boots it with uncessant care To tend the homely, slighted, shepherd''s trade, 65 And strictly meditate the thankless Muse?
31706	where else Shall I inform my unacquainted feet 180 In the blind mazes of this tangled wood?
31706	who hath reft,"quoth he,"my dearest pledge?"
31706	why do you frown?
26	O father, what intends thy hand,she cried,"Against thy only son?
26	Wherefore cease we, then?
26	Ah, why should all mankind, For one man''s fault, thus guiltless be condemned, It guiltless?
26	Among unequals what society Can sort, what harmony, or true delight?
26	And am I now upbraided as the cause Of thy transgressing?
26	And do they only stand By ignorance?
26	And know''st for whom?
26	And what are Gods, that Man may not become As they, participating God- like food?
26	And what is faith, love, virtue, unassayed Alone, without exteriour help sustained?
26	And who knows, Let this be good, whether our angry Foe Can give it, or will ever?
26	And, though God Made thee without thy leave, what if thy son Prove disobedient, and reproved, retort,"Wherefore didst thou beget me?
26	As he our darkness, can not we his light Imitate when we please?
26	Being as I am, why didst not thou, the head, Command me absolutely not to go, Going into such danger, as thou saidst?
26	Book III Hail, holy Light, offspring of Heaven firstborn, Or of the Eternal coeternal beam May I express thee unblam''d?
26	But fallen he is; and now What rests, but that the mortal sentence pass On his transgression,--death denounced that day?
26	But from me what can proceed, But all corrupt; both mind and will depraved Not to do only, but to will the same With me?
26	But have I now seen Death?
26	But is there yet no other way, besides These painful passages, how we may come To death, and mix with our connatural dust?
26	But past who can recall, or done undo?
26	But say, What meant that caution joined, If ye be found Obedient?
26	But say, if our Deliverer up to Heaven Must re- ascend, what will betide the few His faithful, left among the unfaithful herd, The enemies of truth?
26	But say, what mean those coloured streaks in Heaven Distended, as the brow of God appeased?
26	But to Adam in what sort Shall I appear?
26	But to convince the proud what signs avail, Or wonders move the obdurate to relent?
26	But what if better counsels might erect Our minds, and teach us to cast off this yoke?
26	But what will not ambition and revenge Descend to?
26	But wherefore all night long shine these?
26	But wherefore thou alone?
26	But whom send I to judge them?
26	But, first, whom shall we send In search of this new World?
26	But, if death Bind us with after- bands, what profits then Our inward freedom?
26	Can he make deathless death?
26	Can it be death?
26	Can it be sin to know?
26	Can thus The image of God in Man, created once So goodly and erect, though faulty since, To such unsightly sufferings be debased Under inhuman pains?
26	Did I request thee, Maker, from my clay To mould me Man?
26	Doctrine which we would know whence learned: who saw When this creation was?
26	Dwells in all Heaven charity so dear?
26	Faithful to whom?
26	First, what revenge?
26	For though the Lord of all be infinite, Is his wrath also?
26	For us alone Was death invented?
26	For, what admirest thou, what transports thee so, An outside?
26	Forbid who will, none shall from me withhold Longer thy offered good; why else set here?"
26	Gabriel?
26	Hadst thou the same free will and power to stand?
26	Hast thou eaten of the tree, Whereof I gave thee charge thou shouldst not eat?
26	Hast thou not made me here thy substitute, And these inferiour far beneath me set?
26	Hast thou not wondered, Adam, at my stay?
26	High matter thou enjoinest me, O prime of men, Sad task and hard: For how shall I relate To human sense the invisible exploits Of warring Spirits?
26	How can he exercise Wrath without end on Man, whom death must end?
26	How can they then acquitted stand In sight of God?
26	How comes it thus?
26	How dies the Serpent?
26	If thence he scape, into whatever world, Or unknown region, what remains him less Than unknown dangers, and as hard escape?
26	In heavenly Spirits could such perverseness dwell?
26	In plain then, what forbids he but to know, Forbids us good, forbids us to be wise?
26	In solitude What happiness, who can enjoy alone, Or, all enjoying, what contentment find?
26	Is knowledge so despised?
26	Is not the Earth With various living creatures, and the air Replenished, and all these at thy command To come and play before thee?
26	Is that their happy state, The proof of their obedience and their faith?
26	Is this the end Of this new glorious world, and me so late The glory of that glory, who now become Accursed, of blessed?
26	Is this the way I must return to native dust?
26	Is this, then, worst-- Thus sitting, thus consulting, thus in arms?
26	It was but breath Of life that sinned; what dies but what had life And sin?
26	Know ye not then said Satan, filled with scorn, Know ye not me?
26	Knowest thou not Their language and their ways?
26	Me first He ruined, now Mankind; whom will he next?"
26	Meanwhile war arose, And fields were fought in Heaven: wherein remained( For what could else?)
26	Must I thus leave thee Paradise?
26	My voice thou oft hast heard, and hast not feared, But still rejoiced; how is it now become So dreadful to thee?
26	O Earth, how like to Heaven, if not preferred For what God, after better, worse would build?
26	O Teacher, some great mischief hath befallen To that meek man, who well had sacrificed; Is piety thus and pure devotion paid?
26	O, then, at last relent: Is there no place Left for repentance, none for pardon left?
26	Only begotten Son, seest thou what rage Transports our Adversary?
26	Or envy, or what reserve forbids to taste?
26	Or have ye chosen this place After the toil of battle to repose Your wearied virtue, for the ease you find To slumber here, as in the vales of Heaven?
26	Or hear''st thou rather pure ethereal stream, Whose fountain who shall tell?
26	Or is it envy?
26	Or serve they, as a flowery verge, to bind The fluid skirts of that same watery cloud, Lest it again dissolve, and shower the earth?
26	Or shall the Adversary thus obtain His end, and frustrate thine?
26	Or when we lay Chained on the burning lake?
26	Our Maker bids encrease; who bids abstain But our Destroyer, foe to God and Man?
26	Peace is despaired; For who can think submission?
26	Proud, art thou met?
26	Satan, I know thy strength, and thou knowest mine; Neither our own, but given: What folly then To boast what arms can do?
26	Say they who counsel war;"we are decreed, Reserved, and destined to eternal woe; Whatever doing, what can we suffer more, What can we suffer worse?"
26	Say, Woman, what is this which thou hast done?
26	Say, heavenly Powers, where shall we find such love?
26	Seem I to thee sufficiently possessed Of happiness, or not?
26	Serpent, thy overpraising leaves in doubt The virtue of that fruit, in thee first proved: But say, where grows the tree?
26	Shall Truth fail to keep her word, Justice Divine not hasten to be just?
26	Shall that be shut to Man, which to the Beast Is open?
26	Shall we, then, live thus vile-- the race of Heaven Thus trampled, thus expelled, to suffer here Chains and these torments?
26	Shalt thou give law to God?
26	Sight so deform what heart of rock could long Dry- eyed behold?
26	Sleepest thou, Companion dear?
26	That thou art naked, who Hath told thee?
26	That we were formed then sayest thou?
26	The former, vain to hope, argues as vain The latter; for what place can be for us Within Heaven''s bound, unless Heaven''s Lord supreme We overpower?
26	Their song was partial; but the harmony( What could it less when Spirits immortal sing?)
26	This deep world Of darkness do we dread?
26	This evening from the sun''s decline arrived, Who tells of some infernal Spirit seen Hitherward bent( who could have thought?)
26	Thou art my father, thou my author, thou My being gav''st me; whom should I obey But thee?
26	Thou hadst: whom hast thou then or what to accuse, But Heaven''s free love dealt equally to all?
26	Thou to me thy thoughts Wast wo nt, I mine to thee was wo nt to impart; Both waking we were one; how then can now Thy sleep dissent?
26	To the loss of that, Sufficient penalty, why hast thou added The sense of endless woes?
26	To whom the Goblin, full of wrath, replied:--"Art thou that traitor Angel?
26	Was I to have never parted from thy side?
26	Was she thy God, that her thou didst obey Before his voice?
26	Was this your discipline and faith engaged, Your military obedience, to dissolve Allegiance to the acknowledged Power supreme?
26	What callest thou solitude?
26	What can it the avail though yet we feel Strength undiminished, or eternal being To undergo eternal punishment?"
26	What can your knowledge hurt him, or this tree Impart against his will, if all be his?
26	What could I do, But follow straight, invisibly thus led?
26	What fear I then?
26	What fear we then?
26	What fury, O son, Possesses thee to bend that mortal dart Against thy father''s head?
26	What if the sun Be center to the world; and other stars, By his attractive virtue and their own Incited, dance about him various rounds?
26	What if we find Some easier enterprise?
26	What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater?
26	What may this mean?
26	What should they do?
26	What sit we then projecting peace and war?
26	What sleep can close Thy eye- lids?
26	What strength, what art, can then Suffice, or what evasion bear him safe, Through the strict senteries and stations thick Of Angels watching round?
26	What thinkest thou then of me, and this my state?
26	What though the field be lost?
26	What when we fled amain, pursued and struck With Heaven''s afflicting thunder, and besought The Deep to shelter us?
26	What will they then But force the Spirit of Grace itself, and bind His consort Liberty?
26	What wonder?
26	Where art thou, Adam, wo nt with joy to meet My coming seen far off?
26	Which of those rebel Spirits adjudged to Hell Comest thou, escaped thy prison?
26	Which of you will be mortal, to redeem Man''s mortal crime, and just the unjust to save?
26	Who can in reason then, or right, assume Monarchy over such as live by right His equals, if in power and splendour less, In freedom equal?
26	Who first seduced them to that foul revolt?
26	Who of all ages to succeed, but, feeling The evil on him brought by me, will curse My head?
26	Who then shall guide His people, who defend?
26	Whose but his own?
26	Why comes not Death, Said he, with one thrice- acceptable stroke To end me?
26	Why delays His hand to execute what his decree Fixed on this day?
26	Why do I overlive, Why am I mocked with death, and lengthened out To deathless pain?
26	Why else this double object in our sight Of flight pursued in the air, and o''er the ground, One way the self- same hour?
26	Why is life given To be thus wrested from us?
26	Why should not Man, Retaining still divine similitude In part, from such deformities be free, And, for his Maker''s image sake, exempt?
26	Why should their Lord Envy them that?
26	Why shouldst not thou like sense within thee feel When I am present, and thy trial choose With me, best witness of thy virtue tried?
26	Why then was this forbid?
26	Why, but to awe; Why, but to keep ye low and ignorant, His worshippers?
26	Will he draw out, For anger''s sake, finite to infinite, In punished Man, to satisfy his rigour, Satisfied never?
26	Will they not deal Worse with his followers than with him they dealt?
26	Will ye submit your necks, and choose to bend The supple knee?
26	Wouldst thou admit for his contempt of thee That proud excuse?
26	Wouldst thou approve thy constancy, approve First thy obedience; the other who can know, Not seeing thee attempted, who attest?
26	Yet why?
26	and can envy dwell In heavenly breasts?
26	and the work Of secondary hands, by task transferred From Father to his Son?
26	and what is one?
26	and wherein lies The offence, that Man should thus attain to know?
26	and, transformed, Why sat''st thou like an enemy in wait, Here watching at the head of these that sleep?
26	but double how endured, To one, and to his image now proclaimed?
26	but what we more affect, Honour, dominion, glory, and renown; Who have sustained one day in doubtful fight,( And if one day, why not eternal days?)
26	by looks only?
26	by the fruit?
26	couldst thou support That burden, heavier than the earth to bear; Than all the world much heavier, though divided With that bad Woman?
26	did I solicit thee From darkness to promote me, or here place In this delicious garden?
26	do not believe Those rigid threats of death: ye shall not die: How should you?
26	expressed Immutable, when thou wert lost, not I; Who might have lived, and joyed immortal bliss, Yet willingly chose rather death with thee?
26	for what can I encrease, Or multiply, but curses on my head?
26	for whom This glorious sight, when sleep hath shut all eyes?
26	for, on earth, Who against faith and conscience can be heard Infallible?
26	from hence how far?
26	hath God then said that of the fruit Of all these garden- trees ye shall not eat, Yet Lords declared of all in earth or air?
26	how last unfold The secrets of another world, perhaps Not lawful to reveal?
26	how, without remorse, The ruin of so many glorious once And perfect while they stood?
26	it gives you life To knowledge; by the threatener?
26	language of man pronounced By tongue of brute, and human sense expressed?
26	of evil, if what is evil Be real, why not known, since easier shunned?
26	or can introduce Law and edict on us, who without law Err not?
26	or do they mix Irradiance, virtual or immediate touch?
26	or more than this, that we are dust, And thither must return, and be no more?
26	or these titles now Must we renounce, and, changing style, be called Princes of Hell?
26	or thou than they Less hardy to endure?
26	or to us denied This intellectual food, for beasts reserved?
26	or will God incense his ire For such a petty trespass?
26	or wilt thou thyself Abolish thy creation, and unmake For him, what for thy glory thou hast made?
26	rather, what know to fear Under this ignorance of good and evil, Of God or death, of law or penalty?
26	rather, why Obtruded on us thus?
26	rememberest thou Thy making, while the Maker gave thee being?
26	these happy walks and shades, Fit haunt of Gods?
26	to thy rebellious crew?
26	what are these, Death''s ministers, not men?
26	what doubt we to incense His utmost ire?
26	what praise could they receive?
26	what, but unbuild His living temples, built by faith to stand, Their own faith, not another''s?
26	when meet now Such pairs, in love and mutual honour joined?
26	wherefore with thee Came not all hell broke loose?
26	wherefore, but in hope To dispossess him, and thyself to reign?
26	which way shall I fly Infinite wrath, and infinite despair?
26	whom but thee, Vicegerent Son?
26	whom follow?
26	whom shall we find Sufficient?
1745	& the work 850 Of secondarie hands, by task transferd From Father to his Son?
1745	( and what is one?)
1745	1030 Or was too much of self- love mixt, Of constancy no root infixt, That either they love nothing, or not long?
1745	1060 But had we best retire, I see a storm?
1745	11 Shall they thy loving kindness tell On whom the grave hath hold, Or they who in perdition dwell Thy faithfulness unfold?
1745	1180 Sam: Tongue- doubtie Giant, how dost thou prove me these?
1745	12 In darkness can thy mighty hand Or wondrous acts be known, 50 Thy justice in the gloomy land Of dark oblivion?
1745	12 Why hast thou laid her Hedges low And brok''n down her Fence, 50 That all may pluck her, as they go, With rudest violence?
1745	130 Proud, art thou met?
1745	1360 Besides, how vile, contemptible, ridiculous, What act more execrably unclean, prophane?
1745	1440 But wherefore comes old Manoa in such hast With youthful steps?
1745	150 Which shall I first bewail, Thy Bondage or lost Sight, Prison within Prison Inseparably dark?
1745	20 These God- like Vertues wherefore dost thou hide?
1745	200 Know''st thou not that my rising is thy fall, And my promotion will be thy destruction?
1745	200 Why else this double object in our sight Of flight pursu''d in th''Air and ore the ground One way the self- same hour?
1745	220 Was I deceiv''d, or did a sable cloud Turn forth her silver lining on the night?
1745	280 Co: By falshood, or discourtesie, or why?
1745	330 Or if I would delight my private hours With Music or with Poem, where so soon As in our native Language can I find That solace?
1745	360 For this did the Angel twice descend?
1745	380 Hast thou not made me here thy substitute, And these inferiour farr beneath me set?
1745	380 Shall I receive by gift what of my own, When and where likes me best, I can command?
1745	40 10 Wilt thou do wonders on the dead, Shall the deceas''d arise And praise thee from their loathsom bed With pale and hollow eyes?
1745	490 Sight so deform what heart of Rock could long Drie- ey''d behold?
1745	5 Wilt thou be angry without end, For ever angry thus Wilt thou thy frowning ire extend From age to age on us?
1745	520 Sam: His pardon I implore; but as for life, To what end should I seek it?
1745	60 Or envie, or what reserve forbids to taste?
1745	680 Whence and what art thou, execrable shape, That dar''st, though grim and terrible, advance Thy miscreated Front athwart my way To yonder Gates?
1745	690 Shall that be shut to Man, which to the Beast Is open?
1745	780 How comes it thus?
1745	790 Who can in reason then or right assume Monarchie over such as live by right His equals, if in power and splendor less, In freedome equal?
1745	Ah, why should all mankind For one mans fault thus guiltless be condemn''d, If guiltless?
1745	Ah; Who hath reft( quoth he) my dearest pledge?
1745	All by him fell thou say''st, by whom fell he, 1580 What glorious band gave Samson his deaths wound?
1745	Among unequals what societie Can sort, what harmonie or true delight?
1745	And rather opportunely in this place Chose to impart to thy apparent need, Why shouldst thou not accept it?
1745	And what in me seems wanting, but that I 450 May also in this poverty as soon Accomplish what they did, perhaps and more?
1745	And what is Faith, Love, Vertue unassaid Alone, without exterior help sustaind?
1745	And who withholds my pow''r that right to use?
1745	Art thou our Slave, Our Captive, at the public Mill our drudge, And dar''st thou at our sending and command Dispute thy coming?
1745	As he our Darkness, can not we his Light Imitate when we please?
1745	Being as I am, why didst not thou the Head Command me absolutely not to go, Going into such danger as thou saidst?
1745	Bid go with evil omen and the brand Of infamy upon my name denounc''t?
1745	Bro: Me thought so too; what should it be?
1745	Bro: Thyrsis?
1745	Bro: What fears good Thyrsis?
1745	Bro: What hidden strength, Unless the strength of Heav''n, if you mean that?
1745	Bro: Why prethee Shepherd How durst thou then thy self approach so neer As to make this relation?
1745	But O my Virgin Lady, where is she?
1745	But O that haples virgin our lost sister 350 Where may she wander now, whether betake her From the chill dew, amongst rude burrs and thistles?
1745	But first whom shall we send In search of this new world, whom shall we find Sufficient?
1745	But for thee what shall be done?
1745	But from mee what can proceed, But all corrupt, both Mind and Will deprav''d, Not to do onely, but to will the same With me?
1745	But have I now seen Death?
1745	But if Death 760 Bind us with after- bands, what profits then Our inward freedom?
1745	But is there yet no other way, besides These painful passages, how we may come To Death, and mix with our connatural dust?
1745	But past who can recall, or don undoe?
1745	But say, What meant that caution joind, If Ye Be Found Obedient?
1745	But these thoughts Full Counsel must mature: Peace is despaird, 660 For who can think Submission?
1745	But to Adam in what sort Shall I appeer?
1745	But to convince the proud what Signs availe, Or Wonders move th''obdurate to relent?
1745	But what avail''d this temperance, not compleat Against another object more enticing?
1745	But what concerns it thee when I begin My everlasting Kingdom, why art thou Sollicitous, what moves thy inquisition?
1745	But what if better counsels might erect Our minds and teach us to cast off this Yoke?
1745	But where delays he now?
1745	But wherefore thou alone?
1745	But wherfore all night long shine these, for whom This glorious sight, when sleep hath shut all eyes?
1745	But who are these?
1745	But who is this, what thing of Sea or Land?
1745	But who is to determine exactly which words are spelt according to the poet''s own instructions, and which according to the printer''s whim?
1745	But who was that Just Man, whom had not Heav''n Rescu''d, had in his Righteousness bin lost?
1745	But whom send I to judge them?
1745	But why should man seek glory?
1745	Can he make deathless Death?
1745	Can they think me so broken, so debas''d With corporal servitude, that my mind ever Will condescend to such absurd commands?
1745	Can this be hee, That Heroic, that Renown''d, Irresistible Samson?
1745	Can thus Th''Image of God in man created once So goodly and erect, though faultie since, To such unsightly sufferings be debas''t Under inhuman pains?
1745	Canst thou not tell me of a gentle Pair That likest thy Narcissus are?
1745	Chor: Yet God hath wrought things as incredible For his people of old; what hinders now?
1745	Co: And left your fair side all unguarded Lady?
1745	Co: Can any mortal mixture of Earths mould Breath such Divine inchanting ravishment?
1745	Co: Could that divide you from neer- ushering guides?
1745	Co: Imports their loss, beside the present need?
1745	Co: Were they of manly prime, or youthful bloom?
1745	Co: What chance good Lady hath bereft you thus?
1745	Co: Why are you vext Lady?
1745	Comes he in peace?
1745	Dear son of memory, great heir of Fame, What need''st thou such weak witnes of thy name?
1745	Did I request thee, Maker, from my Clay To mould me Man, did I sollicite thee From darkness to promote me, or here place In this delicious Garden?
1745	Do they not seek occasion of new quarrels On my refusal to distress me more, 1330 Or make a game of my calamities?
1745	Do ye beleeve me yet, or shall I call Antiquity from the old Schools of Greece To testifie the arms of Chastity?
1745	Doctrin which we would know whence learnt: who saw When this creation was?
1745	Ere while they fierce were coming, and when wee, 610 To entertain them fair with open Front And Brest,( what could we more?)
1745	Faithful to whom?
1745	Favouring the wicked by your might, Who thence grow bold and strong?
1745	First, what Revenge?
1745	For Man to tell how human Life began 250 Is hard; for who himself beginning knew?
1745	For though the Lord of all be infinite, Is his wrauth also?
1745	For us alone Was death invented?
1745	For what God after better worse would build?
1745	For what admir''st thou, what transports thee so, An outside?
1745	For what is glory but the blaze of fame, The peoples praise, if always praise unmixt?
1745	Forbid who will, none shall from me withhold Longer thy offerd good, why else set here?
1745	Founded in chast and humble Poverty,''Gainst them that rais''d thee dost thou lift thy horn, Impudent whoore, where hast thou plac''d thy hope?
1745	Had ye bin there-- for what could that have don?
1745	Hadst thou the same free Will and Power to stand?
1745	Hail holy light, ofspring of Heav''n first- born, Or of th''Eternal Coeternal beam May I express thee unblam''d?
1745	Har: Dost thou already single me; I thought Gives and the Mill had tam''d thee?
1745	Har: Is not thy Nation subject to our Lords?
1745	Har: With thee a Man condemn''d, a Slave enrol''d, Due by the Law to capital punishment?
1745	Hast thou not wonderd, Adam, at my stay?
1745	His Mother then is mortal, but his Sire, He who obtains the Monarchy of Heav''n, And what will he not do to advance his Son?
1745	How art thou lost, how on a sudden lost, 900 Defac''t, deflourd, and now to Death devote?
1745	How can he exercise Wrath without end on Man whom Death must end?
1745	How chance she is not in your company?
1745	How couldst thou find this dark sequester''d nook?
1745	How dies the Serpent?
1745	How hast thou hunger then?
1745	How shall I behold the face 1080 Henceforth of God or Angel, earst with joy And rapture so oft beheld?
1745	How wilt thou reason with them, how refute Thir Idolisms, Traditions, Paradoxes?
1745	I sought it not: Wouldst thou admit for his contempt of thee That proud excuse?
1745	III Say Heav''nly Muse, shall not thy sacred vein Afford a present to the Infant God?
1745	In heav''nly Spirits could such perverseness dwell?
1745	In plain then, what forbids he but to know, Forbids us good, forbids us to be wise?
1745	In solitude What happiness, who can enjoy alone, Or all enjoying, what contentment find?
1745	In this other was there found More Faith?
1745	In thy Adulterers, or thy ill got wealth?
1745	Indeed?
1745	Is this the confidence You gave me Brother?
1745	Is this the way I must return to native dust?
1745	Know ye not then said Satan, filld with scorn, Know ye not me?
1745	La: Gentle villager What readiest way would bring me to that place?
1745	Language of Man pronounc''t By Tongue of Brute, and human sense exprest?
1745	Laughing to teach the truth What hinders?
1745	Let that come when it comes; all hope is lost Of my reception into grace; what worse?
1745	Lives ther who loves his pain?
1745	Man: Self- violence?
1745	Man: Some dismal accident it needs must be; What shall we do, stay here or run and see?
1745	Man: Wearied with slaughter then or how?
1745	Many there be that say Who yet will shew us good?
1745	Masters commands come with a power resistless To such as owe them absolute subjection; And for a life who will not change his purpose?
1745	Mee first He ruind, now Mankind; whom will he next?
1745	Men generally think me much a foe To all mankind: why should I?
1745	Must I thus leave thee Paradise?
1745	My voice thou oft hast heard, and hast not fear''d, But still rejoyc''t, how is it now become 120 So dreadful to thee?
1745	Nay what thing good 350 Pray''d for, but often proves our woe, our bane?
1745	O Father, what intends thy hand, she cry''d, Against thy only Son?
1745	O Friends, why come not on these Victors proud?
1745	O JEHOVAH our Lord how wondrous great And glorious is thy name through all the earth?
1745	O Teacher, some great mischief hath befall''n 450 To that meek man, who well had sacrific''d; Is Pietie thus and pure Devotion paid?
1745	O first created Beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereav''d thy prime decree?
1745	O miserable Mankind, to what fall Degraded, to what wretched state reserv''d?
1745	O more exceeding love or law more just?
1745	O then at last relent: is there no place Left for Repentance, none for Pardon left?
1745	O when meet now Such pairs, in Love and mutual Honour joyn''d?
1745	O wherefore did God grant me my request, And as a blessing with such pomp adorn''d?
1745	Off: My message was impos''d on me with speed, Brooks no delay: is this thy resolution?
1745	Or have I said anough?
1745	Or hear''st thou rather pure Ethereal stream, Whose Fountain who shall tell?
1745	Or if they be but false alarms of Fear, How bitter is such self delusion?
1745	Or in this abject posture have ye sworn To adore the Conquerour?
1745	Or is it envie, and can envie dwell In heav''nly brests?
1745	Or that c[r]own''d Matron sage white- robed Truth?
1745	Our Maker bids increase, who bids abstain But our Destroyer, foe to God and Man?
1745	Poor Socrates( who next more memorable?)
1745	Queen of this Universe, doe not believe Those rigid threats of Death; ye shall not Die: How should ye?
1745	Sam: Cam''st thou for this, vain boaster, to survey me, To descant on my strength, and give thy verdit?
1745	Sam: My self?
1745	Satan reply''d, Tell me if Food were now before thee set, 320 Would''st thou not eat?
1745	Serpent, thy overpraising leaves in doubt The vertue of that Fruit, in thee first prov''d: But say, where grows the Tree, from hence how far?
1745	Shall I go on?
1745	Shall I seek glory then, as vain men seek Oft not deserv''d?
1745	Shall Truth fail to keep her word, Justice Divine not hast''n to be just?
1745	Shall we then live thus vile, the race of Heav''n Thus trampl''d, thus expell''d to suffer here Chains and these Torments?
1745	Sleepst thou Companion dear, what sleep can close 670 Thy eye- lids?
1745	So having said, he thus to Eve in few: Say Woman, what is this which thou hast done?
1745	So obvious and so easie to be quench''t, And not as feeling through all parts diffus''d, That she might look at will through every pore?
1745	Spir: What voice is that, my young Lord?
1745	Spir: What, have you let the false enchanter scape?
1745	That hallow I should know, what are you?
1745	That we were formd then saist thou?
1745	Think''st thou such force in Bread?
1745	Thir song was partial, but the harmony( What could it less when Spirits immortal sing?)
1745	This Eevning from the Sun''s decline arriv''d Who tells of som infernal Spirit seen Hitherward bent( who could have thought?)
1745	This deep world Of darkness do we dread?
1745	This evil on the Philistines is fall''n From whom could else a general cry be heard?
1745	This may be well: but what if God have seen, And Death ensue?
1745	Thou hadst: whom hast thou then or what to accuse, But Heav''ns free Love dealt equally to all?
1745	Thou to me thy thoughts Wast wo nt, I mine to thee was wo nt to impart; Both waking we were one; how then can now Thy sleep dissent?
1745	To the loss of that, Sufficient penaltie, why hast thou added The sense of endless woes?
1745	To whom thus Jesus temperately reply''d: Said''st thou not that to all things I had right?
1745	To whom thus Jesus; what conclud''st thou hence?
1745	Was I to have never parted from thy side?
1745	What Pilot so expert but needs must wreck Embarqu''d with such a Stears- mate at the Helm?
1745	What boots it at one gate to make defence, 560 And at another to let in the foe Effeminatly vanquish''t?
1745	What but thy malice mov''d thee to misdeem Of righteous Job, then cruelly to afflict him With all inflictions, but his patience won?
1745	What can your knowledge hurt him, or this Tree Impart against his will if all be his?
1745	What do I beg?
1745	What doubts the Son of God to sit and eat?
1745	What fear I then, rather what know to feare Under this ignorance of Good and Evil, Of God or Death, of Law or Penaltie?
1745	What fear we then?
1745	What fury O Son, Possesses thee to bend that mortal Dart Against thy Fathers head?
1745	What grim aspects are these These oughly- headed Monsters?
1745	What if in wild amazement, and affright, Or while we speak within the direfull grasp Of Savage hunger, or of Savage heat?
1745	What if the Sun Be Center to the World, and other Starrs By his attractive vertue and thir own Incited, dance about him various rounds?
1745	What if the breath that kindl''d those grim fires 170 Awak''d should blow them into sevenfold rage And plunge us in the Flames?
1745	What if we find Some easier enterprize?
1745	What matter where, if I be still the same, And what I should be, all but less then hee Whom Thunder hath made greater?
1745	What may this mean?
1745	What might this be?
1745	What need a vermeil- tinctured lip for that Love- darting eyes, or tresses like the Morn?
1745	What need they?
1745	What noise or shout was that?
1745	What power, what force, what mighty spell, if not Your learned hands, can loose this Gordian knot?
1745	What recks it them?
1745	What should they do?
1745	What sit we then projecting Peace and Warr?
1745	What supports me, dost thou ask?
1745	What thinkst thou then of mee, and this my State, Seem I to thee sufficiently possest Of happiness, or not?
1745	What though the field be lost?
1745	What was that snaky- headed Gorgon sheild That wise Minerva wore, unconquer''d Virgin, Wherwith she freez''d her foes to congeal''d stone?
1745	What when we fled amain, pursu''d and strook With Heav''ns afflicting Thunder, and besought The Deep to shelter us?
1745	What wise and valiant man would seek to free These thus degenerate, by themselves enslav''d, Or could of inward slaves make outward free?
1745	What wonder?
1745	Whence furnish such a vast expence of mind?
1745	Where art thou Adam, wo nt with joy to meet My coming seen far off?
1745	Where couldst thou words of such a compass find?
1745	Where were ye Nymphs when the remorseless deep 50 Clos''d o''re the head of your lov''d Lycidas?
1745	Where will this end?
1745	Who can impair thee, mighty King, or bound Thy Empire?
1745	Who first seduc''d them to that fowl revolt?
1745	Who would not, finding way, break loose from Hell, Though thither doomd?
1745	Whose but his own?
1745	Why are his gifts desirable, to tempt Our earnest Prayers, then giv''n with solemn hand As Graces, draw a Scorpions tail behind?
1745	Why comes not Death, Said hee, with one thrice acceptable stroke To end me?
1745	Why do I humble thus my self, and suing For peace, reap nothing but repulse and hate?
1745	Why is it harder Sirs then Gordon, Colkitto, or Macdonnel, or Galasp?
1745	Why is life giv''n To be thus wrested from us?
1745	Why should not Man, Retaining still Divine similitude In part, from such deformities be free, 510 And for his Makers Image sake exempt?
1745	Why should thir Lord Envie them that?
1745	Why should you be so cruel to your self, And to those dainty limms which nature lent 680 For gentle usage, and soft delicacy?
1745	Why then Didst thou at first receive me for thy husband?
1745	Why then was this forbid?
1745	Will ye submit your necks, and chuse to bend The supple knee?
1745	Wilt thou impute to obedience what thy fear Extorts, or pleasure to do ill excites?
1745	Wilt thou then serve the Philistines with that gift Which was expresly giv''n thee to annoy them?
1745	Wouldst thou approve thy constancie, approve First thy obedience; th''other who can know, Not seeing thee attempted, who attest?
1745	Yet e''re I give the rains to grief, say first, How dy''d he?
1745	Yet thou pretend''st to truth; all Oracles 430 By thee are giv''n, and what confest more true Among the Nations?
1745	Yet why not?
1745	and do they onely stand By Ignorance, is that thir happie state, The proof of thir obedience and thir faith?
1745	and though God Made thee without thy leave, what if thy Son 760 Prove disobedient, and reprov''d, retort, Wherefore didst thou beget me?
1745	and wherein lies Th''offence, that Man should thus attain to know?
1745	and who knows, Let this be good, whether our angry Foe Can give it, or will ever?
1745	by the Fruit?
1745	can it be sin to know, Can it be death?
1745	can my ears unus''d Hear these dishonours, and not render death?
1745	couldst thou support That burden heavier then the Earth to bear, Then all the world much heavier, though divided With that bad Woman?
1745	for what can I encrease Or multiplie, but curses on my head?
1745	hast thou eaten of the Tree Whereof I gave thee charge thou shouldst not eat?
1745	hath God then said that of the Fruit Of all these Garden Trees ye shall not eate, Yet Lords declar''d of all in Earth or Aire?
1745	hath any ram Slip''t from the fold, or young Kid lost his dam, Or straggling weather the pen''t flock forsook?
1745	how can they acquitted stand In sight of God?
1745	how gladly would I meet Mortalitie my sentence, and be Earth Insensible, how glad would lay me down As in my Mothers lap?
1745	how hast thou dealt already?
1745	if giv''n to thee, By thee how fairly is the Giver now Repaid?
1745	is pain to them Less pain, less to be fled, or thou then they Less hardie to endure?
1745	is this then worst, Thus sitting, thus consulting, thus in Arms?
1745	it gives you Life To Knowledge?
1745	it was but breath Of Life that sinn''d; what dies but what had life 790 And sin?
1745	much livelier than e''re while He seems: supposing here to find his Son, Or of him bringing to us some glad news?
1745	not enough severe, It seems, in thy restraint: what could I more?
1745	of evil, if what is evil Be real, why not known, since easier shunnd?
1745	or from above Should intermitted vengeance Arme again His red right hand to plague us?
1745	or to us deni''d This intellectual food, for beasts reserv''d?
1745	or wilt thou thy self Abolish thy Creation, and unmake, For him, what for thy glorie thou hast made?
1745	rather why 500 Obtruded on us thus?
1745	rememberst thou Thy making, while the Maker gave thee being?
1745	that thou art naked, who Hath told thee?
1745	this Hell then seem''d A refuge from those wounds: or when we lay Chain''d on the burning Lake?
1745	thus leave Thee Native Soile, these happie Walks and Shades, 270 Fit haunt of Gods?
1745	to thy rebellious crew?
1745	turn Lord, restore My soul, O save me for thy goodness sake For in death no remembrance is of thee; Who in the grave can celebrate thy praise?
1745	what cause Brought him so soon at variance with himself Among his foes?
1745	what doubt we to incense His utmost ire?
1745	what praise could they receive?
1745	wherefore but in hope 960 To dispossess him, and thy self to reigne?
1745	wherefore cease we then?
1745	wherefore with thee Came not all Hell broke loose?
1745	which way shall I flie Infinite wrauth, and infinite despaire?
1745	who of his own Hath nothing, and to whom nothing belongs But condemnation, ignominy, and shame?
1745	why delayes His hand to execute what his Decree Fixd on this day?
1745	why do I overlive, Why am I mockt with death, and length''nd out To deathless pain?
1745	will he now retire 40 After appearance, and again prolong Our expectation?
1745	will they not deale Wors with his followers then with him they dealt?
1745	yet why?
1745	yet why?