Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
hvd.32044073543365	A fa- miliar illustration of what I mean by reaction is this: Why do men stand upright?
hvd.32044024145070	It is an extreme vanity to hope to be a scholar, and yet to be unwilling to take pains: for what excellent thing is there that is easily composed?
hvd.hn5yda	What is there left behind for our people by the President we mourn? hvd.hn5yda Are we not made better for effort and sacrifice, and are not those we serve lifted up and blessed? hvd.hnydvj How could it yield spiritual verities of like importance to those of humanism, or, indeed, spiritual veri- ties of any kind? hvd.32044048286488 ? ” Yang Chu: “ For fame's sake they endure all kinds of bodily hardship and mental pain. hvd.32044048286488 Which of them is true 2 which is false? ” Yang Chu said: “ There was once a man who lived on the banks of the river. hvd.32044038456497 Shall we adopt the motto, “ Every one for him- self, and the devil take the hindmost? ” Then he would surely catch us all! hvd.32044038456497 Shall we make every poor- house a workhouse, and drive all the needy to the overseers? hvd.32044090073420 12.09.OXUDU.U SZODANI anaand May REZERS SANAANEXAOAVAALANLARDS What is home without another? hvd.32044090073420 S As thou hast made thy bed, why lie about it? hvd.32044020660478 Can the joy of any one, even that of princes and lords, be compared with theirs? hvd.32044020660478 Why then do some people fail to recognise this? hvd.hn1ebi 15 Who DIZ RAIN OR SHINE? hvd.hn1ebi 91 KEMUNTII THE BLACK SHEEP De black sheep says, “ Oh, what's de use To shun de mire an'de muddy sluice? hvd.hn1ebi How dat — who dat laugh? hvd.hn1ebi Oh, what's de use- oh, what's de use? hvd.hn1ebi THE PERSIMMON Is you little gals, growin'into women, Ever tasted a snappy young persimmin? hvd.hnvcwa A man is, therefore, different from his body? hvd.hnvcwa Now then, does not a man use his whole body? hvd.hnvcwa What then is a man? hvd.hnvcwa You can at least say that the man is that which uses the body? hvd.hnp65u ( following him up) Er- do you mind telling me why you ask these questions? hvd.hnp65u And each of these gentlemen hopes to marry Mrs. Rose on the death of her husband? hvd.hnp65u Did I tell you we are a thousand miies above the sea- level- on quite a double bedded bank of gravel? hvd.hnp65u Is it indeed? hvd.hnp65u Then why do n't you? hvd.hwh1z9 But canst thou, can Society, Purvey for him only in this matter? hvd.hwh1z9 Have you yet to learn, my friends, that no cause was ever yet advanced by these, and by bigotry and denunciation? hvd.hwh1z9 How canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, and seest not the beam that is in thine own eye? hvd.hwh1z9 Or what right hast thou to proscribe and ostracise thy Brother? hvd.hwh1z9 Shall he, having been robbed, and scourged, and cruelly broken,'be finally starved? hvd.hwh1z9 You have cre- ated the demand, and will you now cut off the supply? hvd.hn33cq It is difficult to comprehend that this is the case I loves, learns, and imbibes, as his own? hvd.hn33cq Since, in what follows, the correspondence of body to act? hvd.hn33cq Who can by a natural idea, because in such idea, there is Otherwise retain it? hvd.hn33cq Who does not know that tion, till man from his birth, is nothing but evil; and evils and falses, of every kind, may be confirmed? hvd.hn33cq spondence of the will with the heart, and of the under- tia, which treats of the spiritual sense of the Word in standing with the lungs? hvd.hxdiil When some Public cracked(?) hvd.ah4lhd 9, 10: and again: The Lord said thrice to Peter, lovest thou me? hvd.ah4lhd And in the 139 same evangelist: “ Jesus thrice said to Peter, lovest thou me? hvd.ah4lhd and what doest thou? hvd.ah4lhd by what doest though this? hvd.ah4lhd thus by what cause? hvd.ah4lhd thus what is the end? hvd.hnb5w7 45 The Wit and Wisdom Is it pretended that our emo- tions were all given us by Satan? hvd.hnb5w7 Can we not bear to be called fools for the sake of being on the side of Omniscience? hvd.hnb5w7 Do we remember that the Sacraments, and not Institutes for this and that, are our way of salvation? hvd.hnb5w7 He certainly aims at getting hold of them: why should we not pre- occupy them for God? hvd.hnb5w7 Is that an acci- dent? hvd.hnb5w7 What has he left us for it 2 Nay, what did we buy with it? hvd.hnb5w7 What right have we to expect Heaven to begin on earth? hvd.hnb5w7 “ Letters from Home, ” in “ The Ave Maria. ” 63 of John Ayscough- Do we remember that after all we live in an atmosphere alien from our faith? hvd.rsl868 Breathes there a man with Boul so dead He loves not new- baked ginger bread?
hvd.rsl868	: ■; i i aSS;|;! ■ j ■ j||;i- H; ■ Hi?
hvd.rsl868	The above, or?
hvd.hwp74j	And when the present is so exacting, who can annoy himself about the future?
hvd.hwp74j	But in slighter intimacies, and for a less stringent union?
hvd.hwp74j	Do you want a thousand a year, a two thousand a year, or a ten thousand a year livelihood and can you afford the one you want?
hvd.hwp74j	How then, seeing we are driven to the hypothesis that people choose in comparatively cold blood, how is it that they choose so well?
hvd.hwp74j	To what tune does the fisherman whistle, as he hauls in his net at morning, and the bright fish are heaped inside the boat?
hvd.hwp74j	What is it the birds sing among the trees in pairing- time What means the sound of the rain falling far and wide upon the leafy forest?
hvd.hwp74j	Would you not suppose that these persons had been whispered, by the Master of the Ceremonies, the promise of some momentous destiny?
hvd.hwp74j	“ Do you forgive me? ” Madam and sweet- heart, so far as I have gone in life I have never yet been able to discover what forgive- ness means.
hvd.hwp74j	“ Do you understand me? ” God knows; I should think it highly improbable.
hvd.ah4lhz	And in the same evangelist:"Jesus thrice said to Peter, lovest thou Me?
hvd.ah4lhz	It was asked, whence then is hell?
hvd.ah4lhz	Who can not see, that the man who is led of the Lord, and who is thereby a spiritual man, is also a moral and civil man?
hvd.ah4lhz	and what doest thou?
hvd.ah4lhz	by what doest thou this?
hvd.ah4lhz	thus by what cause?
hvd.ah4lhz	thus what is the end?
mdp.39015071585460	If God be for us, who can be against us?
hvd.hx78fl	39 son of a whore; is it you, with a vengeance, that have made this litter here?
hvd.hx78fl	Avla pau- 1 “ Now is n't that too much?
hvd.hx78fl	If you quarrel with the high- road, which way will you go?
hvd.hx78fl	Who is the poet or the statesman who could have put the patriotic Haytian's case more effectively in as many words?
hvd.hx78fl	could not you look before you, and be d – d?
hvd.hx78fl	“ Ou pas trouvéga trop fort?
hvd.32044055046981	& Figs 1?& 13. l foot 772: Pred!
hvd.32044055046981	1595C?
hvd.32044055046981	27?
hvd.32044055046981	?
hvd.32044055046981	Belemnites Pistilliformis?
hvd.32044055046981	Lepidodendron gracile?
hvd.32044055046981	Scale??
hvd.32044055046981	Scale??
hvd.32044055046981	a?
hvd.32044055046981	a?.
hvd.32044055046981	c. Intestinal Canal.?
hvd.32044055046981	d. Fragment of Intestinal Canal.?
hvd.32044055046981	r. Cheirotherium?
hvd.rsmcxk	AND WHY?
hvd.rsmcxk	Do you have Chapped, Cracked, or Sore Hands, or do they become “ parboiled ” by"doing a washing?"
hvd.32044018696732	-- zºo ºne?
hvd.32044018696732	Do you find that in their writings?
hvd.32044018696732	How do they stand now?
hvd.32044018696732	THE WISDOM OF WOODROW WILSON The States RE the United States a commun- ity?
hvd.32044018696732	THOUGHTS ON LITERA- TURE THOUGHTS ON, LITERATURE 45 OME books live; many die; where- ſººn e in is the secret of immortality?
hvd.32044018696732	What other great people has de- voted itself to this exalted ideal?
hvd.32044018696732	Why?
hvd.32044018696732	Why?
hvd.32044018696732	to happen?
hvd.hn3j8m	; w  ?,.
hvd.hn3j8m	And is it not strange that out of the ex- periences in intense suffering and bodily disfigurement this lesson is learned?
hvd.hn3j8m	And may not appeal be made to the dentists of the country who are already organized for combined as well as individual effort?
hvd.hn3j8m	But what are naturally organized foods?
hvd.hn3j8m	How is it with the teeth of other nationalities?
hvd.hn3j8m	NUTRITION AS A TOOTH- BUILDER 25 What do we mean by fertility of the soil?
hvd.hn3j8m	Whence do the teeth get their lime and other sub- stances?
hvd.hn3j8m	Who is to do all this?
hvd.hn3j8m	Why, out of the abundant supply of innumerable food products, do you select what you do?
wu.89016595837	As an adjective, it is applied to those who are wise of heart,5) wise in conduct, “) wise in giving reproof,?)
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hvd.32044011861044	119 mouth, or any loose or wicked word, that all these people do approve me? ” Yet if you are not of the world, the world will hate you.
hvd.32044011861044	? ¿: · → ·-~.
hvd.32044011861044	Being threat- ened by the Emperor that if he spoke he should die, he said, “ Did I ever tell you that I was immortal?
hvd.32044011861044	Can it be other than a great burden to govern people, since in ruling one's self there is so much difficulty?
hvd.32044011861044	D- What greater folly and weakne can there be than for a man to think all the world walks, lives, and dies according to his country?
hvd.32044011861044	For what is more uncertain than such possessions which come and go, pass and run on like a river?
hvd.32044011861044	How many make less account of a great wound than of a little blow?
hvd.32044011861044	I25 can be more dishonorable to a body than to cast it into the earth, there to corrupt?
hvd.32044011861044	In cities, both our affairs and those of others — the contentions, visits, and entertainments, how much time do they steal from us?
hvd.32044011861044	Is it possible that among so many laws, customs, opinions, and man- ners that are in the world contrary to our own, there are none good but ours?
hvd.32044011861044	What good is it to a blind man that his parents had excellent sight, or to him who stammers, that his grandfather was eloquent?
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hvd.32044020057964	459,) denominated, from its fancied resemblance to a tree, the..? rbor Pitar.
hvd.32044020057964	Are the operations of Almighty power to end with the pre- sent scene?
hvd.32044020057964	But can this, which is mere physical existence, be the sole end of life?
hvd.32044020057964	But it still remained a question, if the dorsal vessel be not subservient to circulation, what is its real function?
hvd.32044020057964	Is the growth of an animal to be ranked in the same class of phenomena as the concre- tion of a pebble, or the crystallization of a salt?
hvd.32044020057964	Must we not ever associate the power of feeling with the idea of animal life?
hvd.32044020057964	The whole of these chemical changes may be included under the general term...? eration.
hvd.32044020057964	What sight can compare with that of the eagle and the lynx; what scent can be more exquisite than that of the wolf and the jackal?
hvd.32044106290224	32?
hvd.32044106290224	And now a bubble busst, and now a world?"
hvd.32044106290224	But what is life?
hvd.32044106290224	But whither goes this current?
hvd.32044106290224	Do they form a part of the polype's organisation?
hvd.32044106290224	Is this an animal?"
hvd.32044106290224	Is this an animal?'
hvd.32044106290224	Now is this an animal or not?
hvd.32044106290224	People call it an animal- flower; but what is it, animal or flower?
hvd.32044106290224	The brilliant- hued Sea Anemone that adheres to the rock, and expands its lovely fringed disk like the blossom of a flower,—what is this?
hvd.32044106290224	The serpent, the frog, the mackerel?
hvd.32044106290224	Was it anything else in this Ape?
hvd.32044106290224	What is more vile than"a shotten herring?"
hvd.32044106290224	What must be done?
hvd.32044106290224	What, then, must be the produce of all the species above enumerated, all round the indented coasts of Britain and Ireland?
hvd.32044106290224	When this period of second birth approaches,—so apt an emblem of the resurrection, that the ancient Greeks, who used the same term( ft^i?)
hvd.32044106290224	Why do some specimens possess them and not others?
hvd.32044106290224	You have, perhaps, seen on the sandy shore in summer the flat cakes of motionless, colourless jelly, commonly called sea- blubber: are these animals?
hvd.32044106290224	them?
hvd.32044024230518	But now he is dead, why should I fast?
hvd.32044024230518	Can I bring him back again?
hvd.32044024230518	Had not Elijah long ago been commissioned at Mount Horeb to anoint Hazael king of Syria and to anoint Jehu king over Israel?
hvd.32044024230518	Having placed these preliminary sketches of the siege, its causes, its incidents and its conse- quences on the fifth day of the fourth(?)
hvd.32044024230518	The whole doctrine of the prophets was summed up in these words: “ Shall evil befall a city and the Lord hath not done it?
hvd.32044024230518	We need not pursue the narrative, the character of which is so plain, but what were the words graven upon the tables of stone?
hvd.32044024230518	What David and his kingdom owed to this un- sparing warrior, who commanded his motley DAVID AND SOLOMON Io?
hvd.32044024230518	What really happened, who can tell?
hvd.32044024230518	Why should he be smitten with leprosy if he did that which was right?
hvd.32044055083612	35 in all cases call that a man's misfortune which is not a deviation from man's nature?
hvd.32044055083612	73 X. ILT thou, then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee?
hvd.32044055083612	Accordingly, on every occasion a man should ask himself, “ Is this one of the un- necessary things? ” MARCUS ANTONINUS.
hvd.32044055083612	And as to doing me harm, why should they have any desire towards that?
hvd.32044055083612	Does the light of the lamp shine with- out losing its splendor until it is extin- guished?
hvd.32044055083612	For what more dost thou want when thou hast done a man a service P Art thou not content that thou hast done something con- formable to thy nature?
hvd.32044055083612	How, then, if, being lame, thou Canst not mount up on the battlements alone, but with the help of another it is possible?
hvd.32044055083612	If any man should propose to thee the question, how the name Antoninus is writ- ten, wouldst thou with a straining of the voice utter each letter?
hvd.32044055083612	If, then, there is an invincible necessity, why dost thou resist?
hvd.32044055083612	In what a brief space of time is thy existence And why art thou not content to pass through this short time in an orderly way?
hvd.32044055083612	Shall any man hate me?
hvd.32044055083612	The poet says, “ Dear city of Cecrops; ” and wilt not thou say, “ Dear city of Zeus ”?
hvd.32044055083612	What need is there of suspicious fear, since it is in thy power to inquire what ought to be done?
hvd.32044055083612	What, then, can these things do to prevent thy mind from remaining pure, wise, sober, just?
hvd.32044055083612	What, then, if they grow angry: wilt thou be angry too?
hvd.32044055083612	Wilt thou never enjoy an affectionate and contented disposition?
hvd.32044055083612	Wilt thou not go on with composure, and number every letter?
hvd.32044055083612	and does a thing seem to thee to be a deviation from man's nature when it is not contrary to the will of man's nature?
hvd.32044055083612	and dost thou seek to be paid for it?
hvd.32044055083612	for what advantage would result to them from this, or to the whole, which is the spe- cial object of their providence?
hvd.32044055083612	men as neither to find fault with them at all, nor to be condemned by them?
hvd.32044055083612	not a mere well]?
hvd.32044055083612	seems to thee to be right, why dost thou not rather act than complain But some insu- perable obstacle is in the way?
hvd.ah6da5	'Tis slave- caressing Thy Love has practised; Else, where is the heart worthy of that Love?
hvd.ah6da5	24 THE MEANING OF SÚFÍ WORDS should find it difficult not to apply such names, such ideas even in their love of the One Beloved?
hvd.ah6da5	And if the man of reason sees not the state of Love, Is the blessed moon of Love thereby eclipsed?
hvd.ah6da5	Are hearts, when bewitched by Thy smiles and frowns, In a fit state to see the vision of Thyself?
hvd.ah6da5	Behold, the driver has risen and made ready his files of camels, And begged us to acquit him of blame: why, O travellers, are you asleep?
hvd.ah6da5	Can mind of man conceive Thy frowns and Thy smiles?
hvd.ah6da5	How can I retain my senses about me, When the BELOVED shows not the Light of His countenance?
hvd.ah6da5	Is it possible for the bodily eye to behold Thee?
hvd.ah6da5	Life is the vessels, Union the clear draught in them; Without Thee what does the pain of the vessels avail me?
hvd.ah6da5	Morn?
hvd.ah6da5	Nay, we are pearls in that Sea, therein we all abide; Else, why does wave follow wave from the Sea of Soul?
hvd.ah6da5	O Shamsi Tabriz, beauty and glory of the horizons, What king but is a beggar of thee with heart and soul?
hvd.ah6da5	Surely this was putting the cart before the horse?
hvd.ah6da5	THE ETERNAL SPLENDOUR OF THE BELOVED Why dost Thou flee from the cries of us on earth?
hvd.ah6da5	THE GIFTS OF THE BELOVED| Where will you find one more liberal than God?
hvd.ah6da5	The student knows that Edward FitzGerald's rendering of Omar Khayyam was anything but a faithful translation; that FitzGerald shook?!
hvd.ah6da5	We are bound for heaven: who has a mind to sight- seeing?
hvd.ah6da5	What excuse makest Thou for Thy witcheries?
hvd.ah6da5	Whatever is the form you have fallen in love with- Why do you forsake it the moment life leaves it?
hvd.ah6da5	When our hearts are bewitched by Thy smiles and frowns, Can we gain Life from these two alternating states?
hvd.ah6da5	Whereas the Spring- head is undying, its branch gives water continually; Since neither can cease, why are you lamenting?
hvd.ah6da5	Why pourest Thou sorrow on the heart of the sorrowful?
hvd.ah6da5	· Why, when God's earth is so wide, have you fallen asleep in a prison?
hvd.32044081826844	---- t& 2 AL/,/?
hvd.32044081826844	9, 10: and again: “ The Lord said thrice to Peter, lowest thou Me?
hvd.32044081826844	Is love anything in such case, and is good anything?
hvd.32044081826844	Who can not see, that the man who is led of the Lord, and who is thereby a spiritual man, is also a moral and civil man?
hvd.32044081826844	and what doest thou?
hvd.32044081826844	by what doest thou this?
hvd.32044081826844	civil: if any one shall say, how can I will and do?
hvd.32044081826844	thus by what cause?
hvd.32044081826844	thus what is the end?
hvd.hn65dw	When He giveth quietness, who then can make trouble?
hvd.hn65dw	'Cross the field of daily work Run the footpaths, leading – where?
hvd.hn65dw	67 Now to the love that casts out fear Mercy and truth indeed seem one; Why should I hold my ease so dear?
hvd.hn65dw	75 Weakest lambs have largest share Of this tender Shepherd's care; Ask Him not, then, “ When?"
hvd.hn65dw	And is this all that man can claim?
hvd.hn65dw	And what can our will do?
hvd.hn65dw	Doth not thy inmost spirit yield And sink where Love stands thus revealed?
hvd.hn65dw	Fearest sometimes that thy Father Hath forgot?
hvd.hn65dw	Gate of the Temple?
hvd.hn65dw	How can my spirit become a star?
hvd.hn65dw	In him a well of joy for ever springs, And all day long his heart is glad and sings: Who is like Thee?
hvd.hn65dw	Is this our longing's final aim?
hvd.hn65dw	Restless, restless, speed we on; Whither in the vast unknown?
hvd.hn65dw	To be like all things round,- no more Than pebbles cast on Time's gray shore?
hvd.hn65dw	What shall make trouble?
hvd.hn65dw	What shall make trouble?
hvd.hn65dw	Who shall make trouble?
hvd.hn65dw	Why shouldst thou fill to- day with sorrow About to- morrow, My heart?
hvd.hn65dw	or"How?"
hvd.hn65dw	shall pain Or sorrow make thee moan, When all this God is all for thee, A Father all thine own?
hvd.hn65dw	what do, but weep?
hvd.hn65dw	— And having said thus, fell a peace so deep, What could I do, dear friends?
hvd.32044087388625	... And I said: “ Why does she lie here motionless, with the sand piled round her?"
hvd.32044087388625	And I said, “ What is this?"
hvd.32044087388625	And is it not to be feared that many in our age die this death?
hvd.32044087388625	Can she tell me anything?
hvd.32044087388625	Do her graces and charms make her a ministering angel or an instrument of evil?
hvd.32044087388625	Do you not know I am a woman?
hvd.32044087388625	How can one who hates men love a woman without blushing?
hvd.32044087388625	How many women since the days of Echo and Narcissus have pined themselves into air for the love of men who were in love only with themselves?
hvd.32044087388625	If the women did not make idols of us, and if they saw us as we see each other, would life be bearable or could society go on?
hvd.32044087388625	Not much he kens, I ween, of woman's breast, Who thinks that wanton thing is won by sighs; What careth she for hearts when once possess’d?
hvd.32044087388625	Think you, if Laura had been Petrarch's wife, He would have written sonnets all his life?
hvd.32044087388625	WHAT is it that love does to women?
hvd.32044087388625	WHAT means did the devil find out, or what instrument did his own subtlety present him, as fittest and aptest to work his mis- chief by?
hvd.32044087388625	WOMAN is more the companion of her own thoughts and feelings; and if they are turned to ministers of sorrow, where shall she look for consolation?
hvd.32044087388625	WOMAN's tongue a tempter?
hvd.32044087388625	What is civilization?
hvd.32044087388625	Where shall we draw the line between dangerous ex- tremes?
hvd.32044087388625	Wherein lie woman's power and her weakness?
hvd.32044087388625	Who does not know the bent of woman's fancy?
hvd.32044087388625	Who shall draw it?
hvd.32044087388625	Why should man, who is strong, always get the best of it, and be forgiven so much; and woman, who is weak, get the worst and be forgiven so little?
hvd.32044087388625	With what hope can we endeavor to per- suade the ladies that the time spent at the toilet is lost in vanity?
hvd.32044029919305	93 whether he be in the church and feel God ’s presence, does he perceive Him any the better because he is in a place of rest?
hvd.32044029919305	Amen?
hvd.32044029919305	At last a man spoke out of the crowd, “ Sir, how long are we to stand here?
hvd.32044029919305	Do you see now what you are when you are brought to the proof?
hvd.32044029919305	Io?
hvd.32044029919305	Is it not His own precious treasure, and a small thing with Him to forgive thee thy trespasses, if thou believe in Him?
hvd.32044029919305	Nature is in itself good and noble, why shouldst thou hew away aught that belongs to it?
hvd.32044029919305	Then the voice said, “ Fear not, dear son, it is I, the Master. ” Then said the man, “ Dear Master, is it you?
hvd.32044029919305	This kingdom is greater than any kingdom on the earth. ” “ What hath brought thee to this per- fection? ”.
hvd.32044029919305	What is meant by Christ's going away from us?
hvd.32044029919305	What is the gift?
hvd.32044029919305	what wouldst thou do then 2 ” “ Cast me into hell?
hvd.32044029919305	“ What went ye out into the wilderness to see? ”- MATT.
hvd.hnl1dy	.. As I was once crossing a stream- but you know the story, so why should I repeat it to you?
hvd.hnl1dy	But can the end be reached?
hvd.hnl1dy	But even you, I think, said the bee to the wasp, are not without a similar means of subsistence?
hvd.hnl1dy	But have you never yourself been taken in, not by man, but by nature?
hvd.hnl1dy	But what are we lingering here for?
hvd.hnl1dy	Did he not rub his cheeks and roar with pain as you plied him with your delicate instrument?
hvd.hnl1dy	From the 27 The Truth- Seekers What is truth?
hvd.hnl1dy	How do I know it is I that am spinning, and not rather the world that is whirling about me?
hvd.hnl1dy	Indeed, the present is sweet — who has not felt its sweetness?
hvd.hnl1dy	May it not be that the other principle, the root of bitterness, is what we call space?
hvd.hnl1dy	So that Mozart, cried the lark, whom I taught to sing, and who in return gave me( or was it his spirit?)
hvd.hnl1dy	Was existence sweet to the man who tried the other day to rob your hive?
hvd.hnl1dy	What are eyes for, if not to show you a thing as it is?
hvd.hnl1dy	What if we should be permanently deceived?
hvd.hnl1dy	What is a current?
hvd.hnl1dy	What sort of things are those?
hvd.hnl1dy	Why, said the fish, do n't you understand?
hvd.hnl1dy	Will the turmoil never cease?
hvd.hnl1dy	Would you have them show it to you as it is n't?
hvd.hnl1dy	answered the fish: do you call air nothing at all?
hvd.hnl1dy	cried the dog: why did n't I think, when I saw the image in the brook, to use my flair?
hvd.hnl1dy	objected the Christian- can relief and healing be really brought?
hvd.32044081150161	“ Bon ton! ” exclaims the astonished Mercury,'what is that, madam?' hvd.32044081150161 'Bless me,'she exclaimed,'what business had I to talk about things I know nothing about? hvd.32044081150161 'For the punishment of my iniquities,'she wrote on another occasion,'I was once drawn into a — what shall I call it? hvd.32044081150161 'I must die,'wrote Epictetus;'but must I die groaning? hvd.32044081150161 'May we not delight in our friends because they may be separated from us for a time? hvd.32044081150161 'Pray,'she asked,'could you ever discover who gets the money that is lost? hvd.32044081150161 'Why, Punch,'said the showman of a pup- pet- show at Deal,'what makes you so stupid?' hvd.32044081150161 And now I am up, you may inquireTo what purpose?"
hvd.32044081150161	Are you old?
hvd.32044081150161	Are you walking for a wager?"
hvd.32044081150161	But had she lived in the twentieth century what would she have thought of the religious novel, that is often irreligious and even sacrilegious?
hvd.32044081150161	Did this when gained her restless temper fix?
hvd.32044081150161	Does Satan sweep the stakes and carry off the winnings?
hvd.32044081150161	Elizabeth Carter's advice to whoever will apply it to herself:'Madam,—Are you young?
hvd.32044081150161	For what motive had they to wish to live?
hvd.32044081150161	Her head, she declared, was fortunately a very un- important one in the world of literature or busi- ness, so that it might act'sans consequence?
hvd.32044081150161	I am really very much in earnest when I ask whether you can approve the severe treatment that Dr. Carter has received?
hvd.32044081150161	If I have suffered from the troubles of others, what might I not have suffered from a hus- band?'
hvd.32044081150161	No, she still prays — for what? — a coach and six.
hvd.32044081150161	Only those deform that come from a narrow, envious, hard A WOMAN OF the opening door?
hvd.32044081150161	She wrote to a friend:'Pray can you knit?
hvd.32044081150161	Sometimes Mrs. Carter's friends would take a cottage at Walmer,'for the con- venience of going into the sea'[ bathing?].
hvd.32044081150161	To the small child who'felt its life in every limb,'and had no doubt of being able to reach its utmost limit, was not that practically eternity?
hvd.32044081150161	When asked the same ques- tion, Mrs. Carter answered:'As to your inquiries of how I do?
hvd.32044081150161	Why should I not depart smiling, cheerful and serene?'
hvd.32044081150161	and what I think?
hvd.32044081150161	had you them all to yourself, sir?'
hvd.32044081150161	she would cry, how can I contrive to make talk?'
hvd.32044081150161	will that man have never done complaining?'
hvd.32044081150161	•What has become of our Sylph?'
hvd.hn4ekt	- This is All- soul's day, fellows, is it not?"
hvd.hn4ekt	95 “ Why may not imagination trace the noble dust of Alexander till he find it stopping a bung- hole?"
hvd.hn4ekt	Do you hear?
hvd.hn4ekt	Hath not a Jew hands, organs, dimensions, senses, affections, passions?
hvd.hn4ekt	Must he be deposed?
hvd.hn4ekt	Must he lose The name of King?
hvd.hn4ekt	Must he submit?
hvd.hn4ekt	Must we all march? ” 1 HENRY IV., Act iii., Scene 3.
hvd.hn4ekt	Or guilty, in defence, be thus destroyed?
hvd.hn4ekt	Shall we go see the reliques of this town? ” TWELFTH Night, Act iii., Scene iii.
hvd.hn4ekt	The matter?
hvd.hn4ekt	Things hid and barrd, you'mean, from common sense?
hvd.hn4ekt	What is the end of study?
hvd.hn4ekt	Why should we pay tribute?
hvd.hn4ekt	Will you yield, and thus avoid?
hvd.hn4ekt	is the wind in that door, i'faith?
hvd.hn4ekt	where are these bloody thieves? ” OTHELLO, Act v., Scene 1.
hvd.hn4ekt	who would e'er suppose They had such courage and audacity? ” 1 HENRY VI., Act i., Scene 2..
hvd.hn4ekt	will the line stretch out to the crack of doom?"
hvd.hn4ekt	“ Are there no stones in heaven?"
hvd.hn4ekt	“ Dost thou lie still?
hvd.hn4ekt	“ Good, my lord, will you see the players well bestowed?
hvd.hn4ekt	“ Hath not a Jew eyes?
hvd.hn4ekt	“ How now, lad?
hvd.hn4ekt	“ I taste grief, need friends, like you; subjected thus, How can you say to me- I am a king?"
hvd.hn4ekt	“ If a Jew wrong a Christian, what is his hu- mility?
hvd.hn4ekt	“ Is that lead slow which is fired from a gun? ” Love's Labor Lost, Act iii., Scene 1.
hvd.hn4ekt	“ Was ever feather so lightly blown to and fro as this multitude?"
hvd.hn4ekt	“ What must the king do now?
hvd.hn4ekt	“ What ribs of oak, when mountains melt on them, Can hold the mortise?"
hvd.hn4ekt	“ What say you?
hvd.hn4ekt	“ What work's, my countrymen, in hand:- Where go you With bats and clubs?
hvd.hn4ekt	“ What's to do?
hvd.hn4ekt	“ Who gives anything to poor Tom? ” King LEAR, Act iii., Scene 4.
hvd.hn4ekt	“ Why tribute?
hvd.hn4ekt	“ • What's their seeking?
hvd.hx122q	375 land without stones, or meat without bones?
hvd.hx122q	A man must have a backbone, or how is he to hold his head up?
hvd.hx122q	Are women much worse than men in this business?
hvd.hx122q	Are women's tongues like lambs'tails, always wag- ging?
hvd.hx122q	At length thé venerable patriarch capitulated at discretion, by saying,"Well, dear, what is it that puzzles you?'
hvd.hx122q	Beware of him who says, “ Is it not a little one? ” Little sins are the eggs of great sorrows.
hvd.hx122q	Did the words of Mr. Hill help to bring about their own fulfillment?
hvd.hx122q	Do you feel as if he would have been better if you had been sour and hard?
hvd.hx122q	Do you now look down upon your petted grandson?
hvd.hx122q	Here then was the puzzle: If the pit aforesaid had no bottom, where would all the people fall who dropped out at its lower end?
hvd.hx122q	How can a man take the smuts off his face, if he will not look in the glass, nor believe that they are there when he is told of them?
hvd.hx122q	How can you be free if any one of these chains still holds you fast?
hvd.hx122q	If our baker left off making bread for a week while he cracked the cockroaches, what should we all do for breakfast?
hvd.hx122q	If the water companies never gave the Londoners a drink till they had fished every gudgeon out of the Thames, how would the old ladies make their tea?
hvd.hx122q	Is it so or not?
hvd.hx122q	Is it so?
hvd.hx122q	Is it true that woman only conceales what she does not know?
hvd.hx122q	Is this false or not?
hvd.hx122q	N English school- boy when asked, “ Who is 1 the Prime Minister of England? ” answered, “ Mr.
hvd.hx122q	Now, is not this very like the world with its notions of pleasure?
hvd.hx122q	Or wait till you catch me?"
hvd.hx122q	There is noise enough: laughter and shouting and boasting; but where is IND 17 the comfort which can warm the heart and give peace to the spirit?
hvd.hx122q	To- day, will you fetch me?
hvd.hx122q	WHEN passion has run away with a man, who knows where it may carry him?
hvd.hx122q	We have met with professors who are haughty, and despise others; how can these be the Lord's free men while pride surrounds them?
hvd.hx122q	What would old friend Tusser say to that?
hvd.hx122q	Where can a cow live and not get milked?
hvd.hx122q	Where will the ass go that he will not have to work?
hvd.hx122q	Yet in what respects are they better than he?.
hvd.hx122q	happen if poor people did not learn the way to heaven?
hvd.hx122q	is the train gone?
hvd.hx122q	upon a time, when reading the passage in the Book of Revelation which mentions the bottomless pit, I paused and said,"Granpa, what can this mean?'
hvd.hx122q	“ Will you walk into my parlor? ” 342 LIFE AND WORK OF RÉV.
hvd.hwrr23	18—52 in whom he recipect to Go can not see that this is the case?
hvd.hwrr23	A wise man may perceive this from the following queries: If you remove the affection which is of love, can you think any thing?
hvd.hwrr23	Can any one deny that the origin of life is in the same place as the origin of fibres?
hvd.hwrr23	Can any thing natural have use for an end, and dis- pose uses into orders and forms?
hvd.hwrr23	Can you conceive of it as something æthereal, or flaming?
hvd.hwrr23	For what is it for a man to love himself alone, and not any one out of himself, by whom he may be beloved again?
hvd.hwrr23	In prayer, who does not look before him up to God, to whatever quarter his face is turned?
hvd.hwrr23	In proportion as the affection which is of love grows cold, do not thought, speech, and action grow cold also?
hvd.hwrr23	Is it any thing?
hvd.hwrr23	Nevertheless, such simple substances do not exist; for what is a substance without a form?
hvd.hwrr23	Think of wisdom, and suppose it out of a man; is it any thing?
hvd.hwrr23	What has the sun, from which nature is derived, in common with a government imitative of, and analo- gous to, that of heaven?
hvd.hwrr23	What is that which you do not see?
hvd.hwrr23	What man of sound mind does not see that such instincts in these animals are not from the natural world?
hvd.hwrr23	What then would be the case, if an angel were to ascend towards the sun itself, and enter its fire?
hvd.hwrr23	What, indeed, is love, unless there be something that is loved?
hvd.hwrr23	Who does not know from com- mon perception, that the will and understanding are two dis- tinct things in man?
hvd.hwrr23	Who does not know, from common perception, that a man that leads a good life is saved, and that a man that leads a wicked one is condemned?
hvd.hwrr23	Who does not see that heat and the good of charity, and light and the truth of faith, are totally distinct?
hvd.hwrr23	Who in the world at this day knows that this love in itself is of such a nature?
hvd.hwrr23	also, that he that does what is just from justice, and what is upright from uprightness, has conscience?
hvd.hwrr23	and can you do any thing?
hvd.hwrr23	and in proportion as it is heated, are not they also heated?
hvd.fl2p2t	'Who is that sinister- looking fellow??
hvd.fl2p2t	'Who is that sinister- looking fellow??
hvd.fl2p2t	( Criticism?
hvd.fl2p2t	82 BUSHO HARA hy Remballery wetermine preciator in Japan, even while we admit that we have the buyers?
hvd.fl2p2t	But are these fortunately changed con- ditions really helpful for the creation of true art?
hvd.fl2p2t	But what use is it to get another pedantry from the West in the place of the old one?
hvd.fl2p2t	Did he draw the picture and finish it?
hvd.fl2p2t	He is one of the artists who will gain much from selection; who will ever publish a book of twenty or thirty best pieces of his life ’s production?
hvd.fl2p2t	How can you place together in the same room Utamaro's women, for instance, with Millet's pictures or Carpenter's “ Towards Democracy ”?
hvd.fl2p2t	I say again, the line with the breath of love, Enwrapping my heart to be a happy prey: Sensuous?
hvd.fl2p2t	Is he not studying the action of the dead souls clamorous as in their living days?
hvd.fl2p2t	Is it Heaven's right to treat one who was destined to be a great artist like that?
hvd.fl2p2t	My friend exclaimed: “ Is it not the same thing, when you think Nature imitates Art, that your mind itself imitates the Art first?
hvd.fl2p2t	Now let me ask you: was it Kyosai's artistic greatness to accept the Western science of art?
hvd.fl2p2t	Now, what did he mean by that?
hvd.fl2p2t	The Italian's stupidity is inexcusable; but did they indeed appear to him so different from his work at home?
hvd.fl2p2t	The times change, and we are becoming more intellectual, as a consequence, physically ugly; is it too sweeping or one- sided to say that?
hvd.fl2p2t	They say: “ Where's cherry- blossom?
hvd.fl2p2t	We did not know until recently what meant the words realism and idealism( should we thank the Western critics?)
hvd.fl2p2t	What needed he there but prayer and silence?
hvd.fl2p2t	Where could be found a more gruesome sight than that?
hvd.fl2p2t	Who can paint them as exactly they are?
hvd.fl2p2t	Why was that?
hvd.fl2p2t	Will you laugh at me when I say how I wish to live five years more, if not five years, two years at least, if not two years, even one year?
hvd.fl2p2t	or is it that our Japanese general public never have a high standard in the matter of art, especially of Western art?
hvd.fl2p2t	what made him so?
hvd.hc2esm	Are these things committed against thee, my brother?
hvd.hc2esm	Art thou merely a creature of circumstances, ruled in all thy thoughts and actions by the stars?
hvd.hc2esm	Because so many of thy hopes and aspira- tions fall to the ground seemingly fruitless?
hvd.hc2esm	But he of little faith says: If this be true why do I not recall previous embodiments?
hvd.hc2esm	Can thy soul be at ease in any other walk of life than that which it prompts thee to take?
hvd.hc2esm	Does it not also reveal the fact that much of the labor of the world is both unneces- sary and a hindrance to man's true spir- itual growth?
hvd.hc2esm	Dost think the works of art beautiful?
hvd.hc2esm	How free the unfortunate one of the para- sites that have attached themselves to him?
hvd.hc2esm	How know ye that thy hopes and aspira- tions are fruitless?
hvd.hc2esm	May not their branches extend so far above thy head that their fruits are beyond the circle of thy vision?
hvd.hc2esm	Might we not almost call it the soul of the world?
hvd.hc2esm	N EONTU asked the Master: Why is it that I am affected by all individuals that come into my presence, not only men- tally but also physically?
hvd.hc2esm	NEONTU asked Zertoulem, What is Re- ligion?
hvd.hc2esm	On W WISDOM OF THE AGES · II vocal with a new song voicing the majesty and glory of the One, Everlasting Omn?
hvd.hc2esm	Some give me the sensations of peace and joy, while others almost completely destroy my equilibrium?
hvd.hc2esm	THERE are so many opinions abroad 1 in the world, asked Neontu, how can one know the right?
hvd.hc2esm	THINK ye that life is not worth the living 1 because it is a ceaseless struggle after the unattained?
hvd.hc2esm	The Master plucked a wayside flower, and turning to Neontu, said: Perceivest thou this flower I hold in my hand?
hvd.hc2esm	Then some might say, Why battle against the adverse?
hvd.hc2esm	Thy power is infinite; then, why be con- quered by things which are inferior to thee?
hvd.hc2esm	WISDOM OF THE AGES 131 neu Wouldst thou have friends in the world?
hvd.hc2esm	WISDOM OF THE AGES 189 And how canst thou obtain these unless thine every duty is performed?
hvd.hc2esm	What if he dwells on mountain heights?
hvd.hc2esm	What if some say, This is the only life, the first and last incarnation?
hvd.hc2esm	What matters it if thy voice is not heard amid the Babel sounds of earth?
hvd.hc2esm	What, then, is genius but the awakening of thyself?
hvd.hc2esm	Who shall say that other sacred books have not been similarly penned?
hvd.hc2esm	Why labor for others to make their pathway easier while ours lies over the untrodden fields and up the steep and trackless ascents?
hvd.hc2esm	Why not go on our way, as thou hast already taught, alone, and leave them to stumble along as best they may?
hvd.hc2esm	Why not learn a lesson from the vege- table kingdom?
hvd.hc2esm	Why spend thy time in worthless grieving over the seeming failures of life, when eter- nity and all her years are thine?
hvd.hc2esm	Why strive after the higher?
hvd.hc2esm	Would it not be wiser if he would seek the fountain- head, the source whence all proceed?
hvd.hc2esm	Yet, would I ask, Is it not far better for man to know the real than the appearance?
hvd.hc2esm	can VA W ELL dost thou ask, oh, Neontu, How V can we deal with these conditions?
hvd.hc2esm	nea ONE asked the Master: What shall be the nature of our homes in the world of the Lomkatos?
hvd.hc2esm	never W H AT sayest thou, Neontu, that thou V hast fallen away from the Higher Thought?
hvd.32044054167374	A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?
hvd.32044054167374	Again, if two lie together, then they have warmth; but how can one be warm alone?
hvd.32044054167374	And what do these outward trappings amount to?
hvd.32044054167374	And who shall accuse thee for the perishing of nations which thou didst make?
hvd.32044054167374	Be not over much wicked; Neither be thou foolish: Why shouldest thou die before thy time?
hvd.32044054167374	Be not righteous over much; Neither make thyself over wise: Why shouldest thou destroy thyself?
hvd.32044054167374	Because The king's word hath power; And who may say unto him, What doest thou?
hvd.32044054167374	For to be greatly strong is thine at all times; and the might of thine arm who shall withstand?
hvd.32044054167374	For what advantage hath the wise man more than the fool, or the poor man that hath under- standing, in walking before the living?
hvd.32044054167374	For what can the man do that cometh after the “ king?
hvd.32044054167374	For who can eat, or who can have enjoyment “ more than I?
hvd.32044054167374	For who can tell him how it shall be?
hvd.32044054167374	For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow?
hvd.32044054167374	For who shall say, What hast thou done?
hvd.32044054167374	For whom then, saith he, do I labour, and deprive my soul of good?
hvd.32044054167374	I said of laughter, it is mad; and of mirth, “ what doeth it?
hvd.32044054167374	I-8; and(?)
hvd.32044054167374	In a brilliant picture the author describes the whole creation uniting in vengeance — but on whom?
hvd.32044054167374	Is this a fair representation of Ecclesiastes?
hvd.32044054167374	Seeing there be many things that increase vanity, what is man the better?
hvd.32044054167374	Then said I in my heart, “ As it happeneth to the fool, so will it happen even to “ me; and why was I then more wise?
hvd.32044054167374	What hath a man of all his labour, and of the striving of his heart wherein he laboureth under the sun?
hvd.32044054167374	What profit hath man of all his labour wherein he laboureth under the sun?
hvd.32044054167374	Who can eat, or who can have enjoyment, more than I?
hvd.32044054167374	Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?
hvd.32044054167374	for who can tell a man what shall be after him under the sun?
hvd.32044054167374	or who shall come and stand before thee as an avenger for unrighteous men?
hvd.32044054167374	or who shall withstand thy judgement?
hvd.hx7drc	(?)
hvd.hx7drc	(?)
hvd.hx7drc	(?)
hvd.hx7drc	Cowardice asks,"Is it safe? ” Expe- diency asks,"Is it politic?"
hvd.hx7drc	Cowardice asks,"Is it safe? ” Expe- diency asks,"Is it politic?"
hvd.hx7drc	Do you want to know the man against whom you have most reason to guard your- self?
hvd.hx7drc	Do you wish men to speak well of you?
hvd.hx7drc	Does he see one whit the better?
hvd.hx7drc	Does the ass comprehend whether he carries on his back a library or a bundle of faggots?
hvd.hx7drc	Dost thou love life?
hvd.hx7drc	Endless torments dwell about thee, Yet who would live, and live without thee?
hvd.hx7drc	For what ad- vantage can it be to a blind man that his parents had good eyes?
hvd.hx7drc	Hath fortune dealt thee ill cards?
hvd.hx7drc	Have you known how to compose your manners?
hvd.hx7drc	How can we expect another to keep our secret if we can not keep it ourselves?
hvd.hx7drc	I What is there in the vale of life Half so delightful as a wife; When friendship, love and peace combine To stamp the marriage- bond divine?
hvd.hx7drc	Is it true that he who reads one can read the other?
hvd.hx7drc	Is there anything so stubborn, obstinate, disdainful, contem- plative, grave or serious, as an ass?
hvd.hx7drc	PROVERBIAL WISDOM 285 on for hi E lie and s Ellis Es a poor?
hvd.hx7drc	The only question is: “ Whom will we serve? ” F. W. Faber.
hvd.hx7drc	The upright minister asks “ what rec- ommends a man;"a corrupt minister,"who?"
hvd.hx7drc	They asked Lucman the fabulist, “ From whom did you learn manners?"
hvd.hx7drc	Vanity asks,"Is it popular? ” Conscience asks,"Is it right? ” W. M. Punshon.
hvd.hx7drc	Vanity asks,"Is it popular? ” Conscience asks,"Is it right? ” W. M. Punshon.
hvd.hx7drc	W. Hold?
hvd.hx7drc	What is a drunken man like?
hvd.hx7drc	What is birth to a man, if it shall be a stain to his dead ancestors to have left such an offspring?
hvd.hx7drc	What is life but a circulation of little mean actions?
hvd.hx7drc	Which is the best government?
hvd.hx7drc	Would you have others to befriend you?
hvd.hx7drc	be friendly; would you have them to respect you?
hvd.hx7drc	uncertain treasure, Hast thou more of pain or pleasure?
hvd.hx7drc	“ Can you tell a plain man the plain road to heaven? ” “ Surely.
hvd.hwt6r7	89 Glints of Wisdom Many will say—“We came into the world with dif- fering endowments. ” That is not asking"How did we come to be what we are?
hvd.hwt6r7	A person in a state of perfect health- in what condition is he?
hvd.hwt6r7	Can you form a Spiritual Organization?
hvd.hwt6r7	Can you not make a mental picture of anything you want?
hvd.hwt6r7	HD WIDENER HW TER?
hvd.hwt6r7	How can we expect health in captivity?
hvd.hwt6r7	How can we expect the annihilation of evil — the reform of girls and women in all sorts of horrible places — when we hold ourselves aloof?
hvd.hwt6r7	How do we give out our psychic emanations?
hvd.hwt6r7	How many free people are there to- day?
hvd.hwt6r7	How shall you prescribe for it?
hvd.hwt6r7	Is it right for the master- the spirit — to control the flesh?
hvd.hwt6r7	Never say, “ I have lost something,"but, “ I have come to the end of a certain period in my journey, what is the next thing for me to do?
hvd.hwt6r7	Now, what is a dream?
hvd.hwt6r7	OverCO What is mental healing?
hvd.hwt6r7	Some will say, “ If a deluge is coming, what good does it do for us to know it?
hvd.hwt6r7	Supposing one is very sensitive or mediumistic, why can not such an one polarize himself, so that he will draw toward him always the good?
hvd.hwt6r7	Take the mental attitude, “ I will remember what- ever I will to remember. ” Will the memory of our follies remain forever?
hvd.hwt6r7	The first question is, Do you know what you want?
hvd.hwt6r7	Very sensitive people, who are too negative, catch diseases; why not catch something good?
hvd.hwt6r7	We are not inquiring What are lives?
hvd.hwt6r7	What constitutes knowledge?
hvd.hwt6r7	What is cause?
hvd.hwt6r7	What is life?
hvd.hwt6r7	What is the next good that is coming to me? ” 80 Destiny What has a beginning must have an end; what has no beginning can have no end.
hvd.hwt6r7	When people are tempted and tried, what does it mean?
hvd.hwt6r7	Why should it be destroyed when we lay off this body?
hvd.hwt6r7	Why?
hvd.hwt6r7	Why?
hvd.hwt6r7	and how may we dis- cover it?
hvd.hwt6r7	but What is the one life?
hvd.hwt6r7	or, is it right for the flesh to dominate the spirit?
hvd.hwt6r7	“ Understandest thou what thou readest? ” Things are vastly more than they seem.
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mdp.39076002631369	< 23?
mdp.39076002631369	?- ‘ ’ “ Wyn ‘_ ju"!Al_§j la. ‘/ I “ Ina!
mdp.39076002631369	A H. What shall I tell about?
mdp.39076002631369	At last, he faltered forth: “ Have you never seen your brother since that day?
mdp.39076002631369	Can you tell me why, mother?
mdp.39076002631369	H. Wo n’t you tell one, Stephen?
mdp.39076002631369	S. Then you do n’t believe in ghosts?
mdp.39076002631369	Such was one of the results of Thomas ’s A BROWN COAT, OR A BLUE?
mdp.39076002631369	This had been con- trived by the command of the deceitful?
mdp.39076002631369	but what could he do?
mdp.39076002631369	ll ‘: il,fil, k H{ gt t'i\ W P/ I ’), wt u 9 ‘?
mdp.39076002631369	‘,'{ l ll?
mdp.39076002631369	‘\_E"'___:""_h ‘,_ I'~ E/=_ £_/I gv______, l?
mdp.39076002631369	“ What is the matter? ” said she.
mdp.39076002631369	“ You arrived first?"
hvd.ah574c	Had I not picked up the potsherd wouldst thou have found the pearl? ” — Tal. hvd.ah574c If it is truth, why then should it be called parable?"
hvd.ah574c	Who is honored? hvd.ah574c Who is rich?
hvd.ah574c	Who is wise? hvd.ah574c And now that I have it shall I not use it? hvd.ah574c As to man, how much could be learned from him? hvd.ah574c But can we think of Jews and Greeks without ECHOES OF WISDOM thinking of Moses and Homer? hvd.ah574c But what hast thou seen of us scholars?
hvd.ah574c	Can the good heart be acquired?
hvd.ah574c	Do we not despise that man as a blasphemer who dares to question our wisdom?
hvd.ah574c	Do you think aught that a rich man does, can be secret?
hvd.ah574c	ECHOES OF WISDOM Can we conceive of harder times than when fish are rare?
hvd.ah574c	How do you like that sentiment, my dear female reader?
hvd.ah574c	Is it really so sure a thing that knowledge increases and the human mind becomes stronger in proportion to the succession of generations?
hvd.ah574c	Is not the good heart easily misled?
hvd.ah574c	Is the life held so cheap, worth the steel and the senti- ment they lavishly bestow upon it?
hvd.ah574c	Quid non dem?
hvd.ah574c	Shall those starve who have no taste and no means for dainties and delicacies?
hvd.ah574c	Truth?
hvd.ah574c	What assurance have we that we would act better in his circumstances?
hvd.ah574c	What constitutes the good heart?
hvd.ah574c	What is it that impels us to the very place from which we desire to recede? ”( P"11372) nyop 5 9897879 35 98"Zwei Seelen wohnen, ach!
hvd.ah574c	What ordinance would be so welcome to the miser as that which gave him the religious right to keep his family in starvation at short intervals?
hvd.ah574c	What wills the Sultan of me?
hvd.ah574c	Who can imagine that mysterious person- age dead and buried?
hvd.ah574c	Why is it, that he, too, weeps and mourns over losses?
hvd.ah574c	bered among the wise?
hvd.ah574c	didst thou have no bread at home that thou hast come that perilous distance to beg for it?"
hvd.ah574c	do you not see what a mighty power the Romans are?
hvd.ah574c	how is this?
hvd.ah574c	אבני ביתו של אדם וקורות ביתו של אדם מעידין בו( תענית יא) Secretum divitis ullum esse putas?
hvd.ah574c	“ Quid dem?
hvd.ah574c	“ Which passage in the Bible, ” says Bar Kappara, “ com- prises all the essentials of the Thora( Law)?
hvd.32044014266647	That is what I think,said Sancho;"but tell me now, who was the first tumbler in the world?"
hvd.32044014266647	26 WIT AND WISDOM flagrant an injury, I may strive, if not to avenge it, at least to end this life of pain?
hvd.32044014266647	49 when a person is in the dumps?
hvd.32044014266647	Are we to take all that enamoured poets sing, for truth?
hvd.32044014266647	But Love's a god, and cruelty In heavenly breasts can never dwell: Then say by what authority I'm doomed to feel the pains of hell?
hvd.32044014266647	Can hope and fear at once the soul possess, Or hope subsist with surer cause of fear?
hvd.32044014266647	Damsels from fourteen to fifteen, why do ye plague her?
hvd.32044014266647	Empresses, why do ye persecute her?
hvd.32044014266647	For, supposing you should be cut off in the very first encounter, either by cannon- shot or the springing of a mine, what does it signify?
hvd.32044014266647	Or say, can aught but frenzy bear This tempest of despair?
hvd.32044014266647	Or, say, what hath my patience worn?
hvd.32044014266647	Queens, what would ye have with her?
hvd.32044014266647	Shall I, to shut out frightful jealousy, Close my sad eyes, when every pang I feel'14 WIT AND WISDOM Presents the hideous phantom to my view?
hvd.32044014266647	Tell me, doughty youth, who cursed thee With such humors and ill- luck?
hvd.32044014266647	The honor of women consists in the good opinion of the world; and since that of your wife is eminently good, why would you have it questioned?
hvd.32044014266647	They say, Love rates his blessing high, But who would prize an easy joy?
hvd.32044014266647	To free damsels from disaster Is, they say, your daily care: Can you then deny a plaster To a wounded virgin here?
hvd.32044014266647	Was't some sullen bear dry- nursed thee, Or she- dragon gave thee suck?
hvd.32044014266647	What is sudden death, to a protracted life of an- guish?
hvd.32044014266647	Where a sovereign beauty reigns, Fruitless are a rival's pains — O'er a finished picture who, E'er a second picture drew?
hvd.32044014266647	Where is the wonder one devil should be like another?
hvd.32044014266647	Why dost thou fly?
hvd.32044014266647	Why is the peerless Dulcinea so un- lucky that she must not be suffered singly to enjoy this my incomparable constancy?
hvd.32044014266647	Why must their ruffs be generally yellow and ill- starched?"
hvd.32044014266647	Woman is formed of brittle ware; Then, wherefore rashly seek to know What force, unbroken, she will bear, And strike perhaps some fatal blow?
hvd.32044014266647	ll"J them to cobble their shoes, and wear upon their coats one button of silk, another of hair, and a third of glass?
hvd.32044014266647	m. Of all my sufferings and my woe, Is Chloe then the fatal source?
hvd.32044014266647	need I bid thee smile?
hvd.32044014266647	quoth Sancho,"she has only to practise two or three years, and the gravity will set upon her as if it were made for her; and if not, what matters it?
hvd.32044014266647	u Where art thou, mistress of my heart, Unconscious of thy lover's smart?
hvd.32044014266647	what augments my misery?
hvd.32044014266647	what inspires my woful strain?
hvd.32044014266647	what retrieve departed joy?
hvd.32044014266647	what will mitigate my doom?
hvd.hx526m	A sister once, or is it brother, say?
hvd.hx526m	But, pray tell, that we be sure; Who'll die in faith and to the end endure?
hvd.hx526m	Come tell us, where's the kingdom Thou dost bring? ” Delivered by God's counsel which He made Determinate, and in foreknowledge laid.
hvd.hx526m	For where's the voice, or face, or favor rarel Who hears, or feels, or sees it?
hvd.hx526m	How long?
hvd.hx526m	I ask to represent my Synod here, With full permission in her name appear? ”.
hvd.hx526m	Make one to suffer punishment and pa Another's debts?
hvd.hx526m	Now where's the mut’ny here and villainy, Where have I done so great enormity?
hvd.hx526m	O Truth ’s Recorder undefiled, what cause Has plunged the world in darkness'thickest jaws?
hvd.hx526m	O poor wanchancie, weird and wand'ring tribe; Give o'er the overcrafty creed- wright scribeſ When will thy wand'ring cease from error's night?
hvd.hx526m	O wretched man that I am, who shall here Deliver me from this vile body- gear?
hvd.hx526m	O, tell us whence this life of sin and guilt, Despair and woe, on which our hopes are built?
hvd.hx526m	O, why should I yet stay?
hvd.hx526m	Once sister, brother, father, mother dear?
hvd.hx526m	One to heav'n 2 To hell The other?
hvd.hx526m	Or father then 2 And dost thou still delay?
hvd.hx526m	Read: Si unus ait duo inter se Opposita sunt, non est idem, say?
hvd.hx526m	Shall man escape in peace, impunity, Reduce God's government to mutiny?
hvd.hx526m	Shall vile contempt, abuse, which man begins, Thus harden ev'ry rebel in his sins?
hvd.hx526m	Shall we meet again?
hvd.hx526m	The Gospel should be preached in Jesus'name?
hvd.hx526m	To travel, whither?
hvd.hx526m	To views like these you'd have us pledged, and steal Away our hearts from Christ?
hvd.hx526m	Tº God ’s W111|| Why not accept it then, and hope fulfill? ” A3( ſ){ ſ}}{ X_iſſ/, — cºe — I.
hvd.hx526m	What sound is that invades the ear?
hvd.hx526m	When all the live- long day they said: where's God?
hvd.hx526m	Where, O, where, shall our sev’ral journeys end?
hvd.hx526m	Why best intentions of the human breast Into disaster fall, and are not blest?
hvd.hx526m	who smit Thee, guess, if Thou be King?
hvd.hnntm5	199 Do you wish a portrait that is not flattered?
hvd.hnntm5	27 WRITTEN ON A SKULL: Lamp, what hast thou done with the flame?
hvd.hnntm5	By Mrs. ANNIE ED- WARDES, author of"Archie Lovell,"“ Ought We to visit Her? ” etc.
hvd.hnntm5	Can we not seek the author of life but in the obscure labyrinth of theology?
hvd.hnntm5	Deserted cage, what hast thou done with the bird?
hvd.hnntm5	Dost not know, simpleton, that they always pretend not to be willing?
hvd.hnntm5	Have they invented a new mortal sin?
hvd.hnntm5	In love, which is the best rewarded: respect, or certain offenses?
hvd.hnntm5	JET: Her Face or her Fortune?
hvd.hnntm5	Montaigne, What a fool is he who says to a woman, Will you?
hvd.hnntm5	O Goddess who in- structs us, why didst thou put thy palace in a well?
hvd.hnntm5	Oh, poor hearts of poets, eager for the infinite in love, will you never be understood?
hvd.hnntm5	One of the greatest of human sufferings is to ask of one's self: Does God exist?
hvd.hnntm5	Should we condemn ourselves to ignorance to preserve hope?
hvd.hnntm5	Since Cupid is represented with a torch in his hand, why did they place virtue on a barrel of gunpowder?
hvd.hnntm5	Skeleton, what hast thou done with the soul?
hvd.hnntm5	Slave, what hast thou done with thy master?
hvd.hnntm5	Volcano, what hast thou done with the lava?
hvd.hnntm5	We instinctively abhor calumny as we do a snake, for fear of its venom; but, is our aversion to it so great when it attacks others?
hvd.hnntm5	We laugh but little in our days, but are we less frivolous?
hvd.hnntm5	What has become of those personages who made so much noise in the world?
hvd.hnntm5	What is a philosopher?
hvd.hnntm5	What matters the flagon, provided one has the intoxication?
hvd.hnntm5	What matters the lover?
hvd.hnntm5	When will our learned writers, alike free from bitterness and from flattery, faithfully teach us life?
hvd.hnntm5	Where has the soul of the world taken refuge?
hvd.hnntm5	Which is the best religion?
hvd.hnntm5	Who is he who dares say all he thinks?
hvd.hnntm5	Who would venture upon the journey of life, if compelled to begin it at the end?
hvd.hnntm5	Why do we dream in our sleep if we have no soul?
hvd.hnntm5	Why should we complain, since we are so little moved by the complaints of others?
hvd.hnntm5	Will not the Sphinx that guards thee find an Edipus to explain thee?
hvd.hnntm5	Will you love me always?
hvd.hnntm5	Would you console yourself when you die for parting from those with whom you liked to live?
hvd.hnntm5	Would you know how to give?
hvd.hnntm5	and, if we have one, how is it that dreams are so incoherent and extravagant?
hvd.hnntm5	does one need so much room to love a day, and then to die?
hvd.hnntm5	pure and sacred virgin, when wilt thou be worthily revered?
hvd.hnntm5	sage Evhemere, what have you seen in all your travels? ” “ Follies! ” Voltaire, Who elevates himself isolates himself.
hvd.hnntm5	what does man here below?
hvd.32044103247318	( What was the use of taking it?)
hvd.32044103247318	,?
hvd.32044103247318	141 THE PROTOCOLS Who are the international financiers?
hvd.32044103247318	31 THE PROTOCOLS sentatives consider that pleasure is above everything?
hvd.32044103247318	49 THE PROTOCOLS beliefs, does it not obviously prove the low level of development of the Goy mind as compared to our mind?
hvd.32044103247318	68 THE PROTOCOLS evil which we were forced to do during so many centuries has served in the end to true happiness to the restoration of order?
hvd.32044103247318	?
hvd.32044103247318	After all, is it not the same to the world who will be its master — whether it be the head of Catholicism or our despot of Zionist blood?
hvd.32044103247318	Are they forgery?
hvd.32044103247318	Compiled by the U. S. State Department in October, 1919.?
hvd.32044103247318	Do you know what happens to sheep when wolves get into the fold?
hvd.32044103247318	From new taxes?.
hvd.32044103247318	Have we, by straining every fibre of our national body, es- caped a “ Pax Germanica ” only to fall into a “ Pax Judaeica"?
hvd.32044103247318	If so, in what circumstances were they produced and to cope with what inter- Jewish emergency?
hvd.32044103247318	If so, whence comes the uncanny note of prophecy, prophecy in parts ful- filled, in parts far gone in the way of fulfilment?
hvd.32044103247318	Is it necessary to say how long they would have to wait for the return of their liberties?
hvd.32044103247318	Or are we to dismiss the whole matter without inquiry and to let the influence of such a book as this work unchecked?
hvd.32044103247318	Savings from what?
hvd.32044103247318	We will deal with the press in the following manner: What is the present role of the press?
hvd.32044103247318	What form of govern- ment can be given to such societies other than a despotism such as I shall describe?
hvd.32044103247318	What is the reason of it?
hvd.32044103247318	Who and what can overthrow an unseen power?
hvd.32044103247318	Who could do the same with regard to us?
hvd.32044103247318	Why do they not send their rabbis?'
hvd.32044103247318	Why should the sovereign have an angel's heart?
hvd.32044103247318	Would it not have been more simple to take the needed money from their own people?
hvd.32044103247318	Would the dark oppressed masses of the Rus- sian workmen and peasants have been able to throw off the · yoke of the bourgeoisie by themselves?
hvd.32044103247318	collect money for helping the pogrom sufferers and for arming the Jewish youth. ” 143 THE PROTOCOLS over their exposition?
hvd.32044103247318	“ Did you find, then, that atheism perme- ates the ranks of the Bolsheviki? ” MR. SIMONS.
hvd.32044103247318	“ Do you not think that the church in the end will prove the rallying center for the anti- Bolshevik forces?
hvd.32044103247318	“ Hebrews?
hvd.32044103247318	“ She is the Bolshevik who has been in jail in this country and who will be deported as soon as her sentence is over? ” MR. SIMONS.
hvd.32044103247318	“ Trotzky came over from New York during that summer, did he not? ” MR. SIMONS.
hvd.32044103247318	“ You mean those that are in charge of the Bolsheviki, do you not? ” MR. KRYSHTOFOVICH.
hvd.32044103247318	“ You think he brought these people with him?"
hvd.32044082039272	How are we goin'to do it? hvd.32044082039272 The advertisement closes with the pertinent question:'How much of your milk bill is for bad roads?
hvd.32044082039272	Why did n't you buy it?' hvd.32044082039272 And do n't it look as if'twould pay to find out if they are to be had? hvd.32044082039272 And where are they now? hvd.32044082039272 But what will hap- pen when the supply exceeds the demand, through the influx of foreign goods, and through diminished purchasing power? hvd.32044082039272 But why does the public stand for the mountains of empty produce con- tainers? hvd.32044082039272 Ca n't one of you clerks find anything for yourself without hollerin'to me about it? hvd.32044082039272 Cost? hvd.32044082039272 Could anyone estimate the dead loss to this shoe company at less than$ 1,000 for the year 1917? hvd.32044082039272 Did you ever sit around a court room? hvd.32044082039272 Do n't it look so to you? hvd.32044082039272 Do they wish the railroads to handle anything without full charges, as the complaint claims? hvd.32044082039272 Do you realize how much the right food has to do with keepin'children right? hvd.32044082039272 How can Industry meet the competi- tion of Japan and of Europe in the face of the Underwood Law? hvd.32044082039272 If I know where there's an honest one I'll be —( Oh, how d'ye do, Mrs. Cooper? hvd.32044082039272 Nice, season- able weather, ai n't it? hvd.32044082039272 Now, if he has all these things, what does it matter whether he gets ten cents a day or ten dollars? hvd.32044082039272 Or to any business man? hvd.32044082039272 TIONAL HIGHWAYS AND GOOD ROADS; WHOM DO THEY BENEFIT; AND WHY AND HOW? ” BY FREDERICK REMSEN HUTTON. hvd.32044082039272 The judge squinted at him and asked, “ Are you the attorney for the defendant?' hvd.32044082039272 Think you're back again in the furrer plantin'pertaters?) hvd.32044082039272 Was the use of their name as indicated authorized? hvd.32044082039272 We've bought Liberty Bonds and helped Uncle Sam all we could, but do n't you think he's got some fences to mend afore he calls for much more corn? hvd.32044082039272 What do you think you be; a statue of Liberty?) hvd.32044082039272 What do you want? hvd.32044082039272 What is Congress doing to solve the problem? hvd.32044082039272 What makes livin'cost so much? hvd.32044082039272 Where was I? hvd.32044082039272 Why does the public allow itself to be taxed a quarter billion dollars each year for worthless empty crates and boxes? hvd.32044082039272 Why does the public allow itself to be taxed a quarter billion dollars each year for worthless empty crates and boxes? ”( See page 53.) hvd.32044082039272 Why not have a Secretary of Business Common Sense? hvd.32044082039272 matic Scale Corporation, and send to us, with statement of their position? hvd.32044082039272 says I,he wan't on the scent then, eh? ” “ No,'says Hiram,'the scent was on him.'
hvd.32044082039272	store?
hvd.32044082039272	uce containers?
hvd.32044082039272	“ Can you get it back together again? ” he asks.
hvd.32044082039272	“ Did I say those collapsible, non- breakable steel boxes was comin'?
hvd.32044082039272	“ This high cost of livin'that everybody's talkin'about, what is it?
hvd.32044082039272	“ WHAT IS CONGRESS DOING?
hvd.32044082039272	“ Waste?
hvd.32044082039272	“ What do I mean by my kindlin'pile?
hvd.32044082039272	“ Yes, well you'd think that settled it, would n't you?
hvd.32044096986013	256 Та?
hvd.32044096986013	88 En D~ Kokukh Iclewa 89 Aenews from alerende Finnish Seco: in?
hvd.32044096986013	; inre: Listé dent sa datie wonita.?
hvd.32044096986013	?
hvd.32044096986013	?
hvd.32044096986013	?
hvd.32044096986013	?
hvd.32044096986013	? alinin& Chrissans.
hvd.32044096986013	?"
hvd.32044096986013	Birini..?
hvd.32044096986013	Branch, irachium honek ignaksine muniz?
hvd.32044096986013	But how shall they be attained?
hvd.32044096986013	But there must be a beginning; and I am asked, how shall I be- gin?
hvd.32044096986013	Cerrues, furea, fork vous les TAKE,:*?
hvd.32044096986013	Eynales?
hvd.32044096986013	Finmente, cany?)
hvd.32044096986013	I would ask, to whom are we indebted for the philosophic classi- fication of the many thousand volumes in our national library?
hvd.32044096986013	Isi..., Focicliriau?
hvd.32044096986013	It is sagely asked, who can make an index to a book till it is written or printed?
hvd.32044096986013	K. Ait, old, éttes fowo i dole se p otuit.com as does?
hvd.32044096986013	Leib body?
hvd.32044096986013	Leica smeeda cinsi els ani, w?
hvd.32044096986013	Mare( Adzni, te wet?
hvd.32044096986013	Teher, white,? Eg, burn.)
hvd.32044096986013	Tullil k Prola sata Tizum, chemb 260 Te liikein se cenery..::?
hvd.32044096986013	Who can make a directory to a city till he has learned who lives in it, and where they live?
hvd.32044096986013	Ze zerine hazii sinine'besch/ 2.., Ineler?
hvd.32044096986013	ciends.churn eild, Attila liorl, chat, Carmen chirping Tykça é Pa, tiñek Czynny, P, canny S. Cupro Kupumat Til outang ng you!"??
hvd.32044096986013	ciends.churn eild, Attila liorl, chat, Carmen chirping Tykça é Pa, tiñek Czynny, P, canny S. Cupro Kupumat Til outang ng you!"??
hvd.32044096986013	hero,?
hvd.32044096986013	igura, grits Arslood grative rice.. Er, vein, sonce brook Ev, Hack Pred te spung prom,(? trany, gold PING( Irany ain.
hvd.32044096986013	is to 1 mua?
hvd.32044096986013	la Lowoces qabbién, sick, yliilo; pins ir ali fenotika och innan,: های oriente,- did?
hvd.32044096986013	naman, wain Wu- y 295 Words latin, or tranda Saxon, or fun a Irace ofcuniage) from Trako?
hvd.32044096986013	rapio', rok.ve... so gripe, grabe Steep, deep,?
hvd.32044096986013	useful knowledge are so much less valuable than the items which compose our perishable earthly riches?
hvd.32044096986013	zhog Hail W. caiet il gi?
hvd.32044096986013	• Why is this?
hvd.hn3muy	187 so violent while it lasts, and that it should last no longer than is necessary for the preservation of the young?
hvd.hn3muy	Are not these, O Mirza, habitations worth contending for Does life appear miserable, that gives thee opportunities of earning such a reward?
hvd.hn3muy	Do n't you believe they'd run?
hvd.hn3muy	IO5 feels in doing good?
hvd.hn3muy	If gratitude is due from man to man, how much more from man to his Maker?
hvd.hn3muy	Is death to be feared, that will convey thee to so happy an existence?
hvd.hn3muy	That delight and satisfaction which he takes in the prosperity and happiness of another?
hvd.hn3muy	That secret rest and contentedness of mind, which gives him a perfect enjoyment of his present condi- tion?
hvd.hn3muy	Were this one thought strongly fixed in the mind, what calamity would be dreadful?
hvd.hn3muy	What actions can express the entire purity of thought which refines and sanctifies a virtuous man?
hvd.hn3muy	What can we then think of those who make use of so tremendous a name in the ordinary expressions of their anger, mirth, and most impertinent passions?
hvd.hn3muy	What good would sight and hearing do to a creature that can not move itself to or from the object wherein at a distance it perceives good or evil?
hvd.hn3muy	What greater instance can there be of a weak and pusillanimous temper, than for a man to pass his whole life in opposition to his own sentiments?
hvd.hn3muy	What load can infamy lay upon us when we are sure of the approbation of Him who will repay the disgrace of a moment with the glory of eternity?
hvd.hn3muy	What would that philosopher have said, had he been present at the gluttony of a modern meal?
hvd.hn3muy	Will, who is acquainted with Tom's logic, when he finds him running off the question, cuts him short with a “ What then?
hvd.hn3muy	Would not a man laugh to hear any one of this species complaining that life is short?
hvd.hn3muy	and who should be better able to illustrate the “ brown heath and shaggy wood ” of Scotia's scenery, than her own sons?
hvd.hn3muy	have worn out my days in ease and tranquillity, free from labour, and without emulation?
hvd.hn3muy	of those who admit it into the most familiar questions and assertions, ludicrous phrases, and works of humour?
hvd.hn3muy	“ What besides this is the cause that the wisest men die with the greatest equanimity, the ignorant with the greatest concern?
hvd.fl25ie	'Is this the stole?'
hvd.fl25ie	'Is this the under robe?'
hvd.fl25ie	'Is this the upper robe?'
hvd.fl25ie	'Is this your alms- bowl?'
hvd.fl25ie	'Pakk'imâja disâja kin nimittam?'
hvd.fl25ie	'Pakk‘imâja anudisaja kin nimittam??
hvd.fl25ie	'Pakk‘imâja anudisaja kin nimittam??
hvd.fl25ie	'Puratt'imâja disaja kin nimittam??
hvd.fl25ie	'Puratt'imâja disaja kin nimittam??
hvd.fl25ie	'Uttarâja anudisâja kin nimittam?'
hvd.fl25ie	* Uttarâja disâja kin nimittam?'
hvd.fl25ie	37 38 THE WAY OF THE BUDDHA Arjuna, representing the human soul, asks: “ Which of the two ways is the Path that leads to salvation?
hvd.fl25ie	?
hvd.fl25ie	Are you a human being?
hvd.fl25ie	Are you pure in this matter?
hvd.fl25ie	Are you pure in this matter?
hvd.fl25ie	Are you pure in this matter?
hvd.fl25ie	Asthma?
hvd.fl25ie	Boils?
hvd.fl25ie	Epi- lepsy?
hvd.fl25ie	Have the pre- liminaries required of the priesthood been at- tended to?
hvd.fl25ie	Have you any such diseases as these: Leprosy?
hvd.fl25ie	In this passage from the unknown to the unknown, this pilgrimage of life, which is the straight path, the true road- if indeed there be a Way?
hvd.fl25ie	Itch?
hvd.fl25ie	N. For the Uposatha these are said to be necessary?
hvd.fl25ie	N. “ Admonition ”?
hvd.fl25ie	N. “ Describing the season ”?
hvd.fl25ie	N. “ For the Uposatha these are said to be required ”?
hvd.fl25ie	N. “ The assembly is said to be formed ”?
hvd.fl25ie	N. “ The number of priests ”?
hvd.fl25ie	N. “ Water and a seat ”?
hvd.fl25ie	N. “ When no one who should be excluded is present ”?
hvd.fl25ie	N. “ When so many priests are assembled ”?
hvd.fl25ie	N. “ When there are no offences common to all ”?
hvd.fl25ie	No gods were there to say: who then can know or half foretell The unravelling of this mighty universal spell?
hvd.fl25ie	Puratt‘imâja anudisâja kin nimittam?
hvd.fl25ie	What means “ sweeping ”?
hvd.fl25ie	Whence do I come?
hvd.fl25ie	Whither do I go?
hvd.fl25ie	Who made the heavens, then?
hvd.fl25ie	Why linger on earth?
hvd.fl25ie	and who, forsooth, quick- feeling man?
hvd.fl25ie	prayers slow to gatherings, uc was presenting his travel 55?!
hvd.fl25ie	‘ Dakk'iņaja anudisâja kin nimittam?'
hvd.fl25ie	‘ Dakk'iņâja disaja kin nimittar?'
hvd.fl25ie	“ Consent and purity ”?
hvd.fl25ie	“ Does he disappear, as a cloud driven by the wind?
hvd.fl25ie	“ When it is Uposatha day"?
hvd.hx7dpc	117 Hast thou a mind to quarrel with thy wife?
hvd.hx7dpc	4 او اس 8/ 2/ و مرزی بھی گھر سے ایک ynitrét clevera?
hvd.hx7dpc	A fat man riding upon a lean horse, was asked how it came to pass that he was so fat and his horse so lean?
hvd.hx7dpc	A very good or very bad poet is remarkable; but a mid- dling one, who can beer?
hvd.hx7dpc	All are good lasses; but where come the ill wives frae?
hvd.hx7dpc	All are good lasses; but where come the ill wives frae?
hvd.hx7dpc	And dost thou now fall over my foes?
hvd.hx7dpc	Been sworn my soldier?
hvd.hx7dpc	But the next question was who would do it?
hvd.hx7dpc	Ca n't I be your friend, but I must be your fool too?
hvd.hx7dpc	For whom does the blind man's wife paint herself?
hvd.hx7dpc	Gloria quanti libet quid erit, si sola gloria est?
hvd.hx7dpc	Hast thou not spoke like thunder on my side?
hvd.hx7dpc	Hence the proverb; for be who robs?
hvd.hx7dpc	Saith Solomon the wise, A good wife's a good prize.?
hvd.hx7dpc	That is but an empty purse that is full of other folks?
hvd.hx7dpc	The Earl of Angus answerd,"I will bell the cat;"which he effected and was ever afterwards called “ Archibald Bell Cat"Who shall keep the keepers?
hvd.hx7dpc	The French say, “ A foolish judge makes a short sentence,??
hvd.hx7dpc	The French say, “ A foolish judge makes a short sentence,??
hvd.hx7dpc	The Lord Gray says, “ It is well said, but who will bell the cat?"
hvd.hx7dpc	The old manner of pledging was thus: the person who was going to drink, asked the person who sat next him if he would pledge him?
hvd.hx7dpc	They that sell kids and have no goats, how came they by them?
hvd.hx7dpc	This agrees with some of the witticisms in our old Plays: “ Why, my good father, what should you do with a wife?
hvd.hx7dpc	Upstart's a churl that gathereth good; From whence did spring his noble blood?
hvd.hx7dpc	What can the virtues of our ancestors profit us, if we do not imitate them?
hvd.hx7dpc	What did they know of any branch of physical science, of political economy, penal law, or the principles, of government?
hvd.hx7dpc	What ought we to infer of them?
hvd.hx7dpc	What wind blew you hither?
hvd.hx7dpc	What, indeed, was the opinion of the educated classes worth two centuries ago, upon any question of moral, government, or natural philosophy?
hvd.hx7dpc	When Adam delv'd, and Eve span, Where was then the gentleman?
hvd.hx7dpc	When do you fetch the five pounds?-Dorsetshire.
hvd.hx7dpc	Where did the girl lose her maiden- head?
hvd.hx7dpc	Who are you for?
hvd.hx7dpc	Who can help sickness?
hvd.hx7dpc	Who more ready to call her neighbour- scold, than the greatest scold in the parish?
hvd.hx7dpc	Who shall hang the bell about the cat's neck?
hvd.hx7dpc	Will you needs thrust your head In one of Vulcan ’s helmets?
hvd.hx7dpc	Will you perforce Wear a city cap, and a court feather?
hvd.hx7dpc	Would you be crested?
hvd.hx7dpc	Would you live an angel's days?
hvd.hx7dpc	Your great admirers are mostly but silly fellowe."?
hvd.hx7dpc	bidding me depend Upon thy stars, thy fortuuè, and thy strength?
hvd.hx7dpc	or is it only their writings which have varied with their interests?
hvd.hx7dpc	that their characters have changed with their books?
hvd.hx7dpc	to the skies?
hvd.hx7dpc	“ Not much he kens, I ween, of woman's breast, Who thinks that wanton thing is won by sighs; What careth she for hearts when once possess'd?
hvd.hx7dpc	“ What is a gentleman without his recreations?
hvd.32044048284814	-62 Who are the pious?
hvd.32044048284814	74( Ulit amo( Uligoom IDOLATRY “ If your God hates idolatry, why does He not destroy it? ” Rufus, the Roman, asked Rabbi Akiba.
hvd.32044048284814	David reduced them all to eleven in the fif- teenth Psalm: Lord, who shall abide in Thy tabernacle, who shall dwell on Thy holy hill?
hvd.32044048284814	He frequently thinks: “ Am I not also God's creature?
hvd.32044048284814	I would not have lost it even for ten pieces of gold. ” “ What is to- morrow more than any other day? ” asked the Judge.
hvd.32044048284814	If you then pay me five pieces of gold, I shall be satisfied. ”~62 “ What induces theft? ” asked a schoolmas- ter of his scholars.
hvd.32044048284814	It would be strange, indeed, if some of our fathers and mothers did not cry out against the treatment received from pagan and Christian(?)!
hvd.32044048284814	OATHS Which is a vain oath?
hvd.32044048284814	Of the Calmut) 57 GREATNESS How may a man obtain greatness?
hvd.32044048284814	What caused all these misfortunes?
hvd.32044048284814	What should man do in order to die?
hvd.32044048284814	Which of these three names is the best?
hvd.32044048284814	Who are the modest?
hvd.32044048284814	Why didst thou not re- spond to my salutation?
hvd.32044048284814	Why does there exist such difference between me and the wealthy?
hvd.32044048284814	~62 If silence is becoming to a wise man, how much more so to a fool?
hvd.32044048284814	~62 What is sweeter than sweetness?
hvd.32044048284814	~62 What should man do in order to live?
hvd.32044048284814	~62 When do justice and good will meet?
hvd.32044048284814	~62 Who is a wise man?
hvd.32044048284814	~62 Who is a wise man?
hvd.32044048284814	~62 Who is rich?
hvd.32044048284814	~6× To what is a man likened, who consoles with his neighbor twelve months after his bereave- ment by death?
hvd.32044048284814	“ Are you very thirsty? ” said he to his blind companion, who was walking up and down, feeling his way with a stick.
hvd.32044048284814	“ Did I not tell you that you are given into my power?
hvd.32044048284814	“ How can my lord, the king, accuse me of such a thing? ” exclaimed the lame man.
hvd.32044048284814	“ How can the heart long after, or the hands reach, that which the eyes can not be- hold? ” The king answered not a word.
hvd.32044048284814	“ Wherewith prolongest thou life? ” Rab- bi Nechuma's disciples asked him once.
hvd.32044048284814	“ Why art thou more than any other man? ” returned the other.
hvd.32044048284814	“ Would that such rob- bers might visit my palace every day. ” “ And was not the Creator such a thief as this?"
hvd.32044048284814	“ Would you like a bunch of fine juicy grapes? ” “ Yes, ” was the blind man's reply.
hvd.hxxy9w	++ FOR what is a practical scheme?
hvd.hxxy9w	91 “ And have you got it? ” said the young Robber, and he came closer still.
hvd.hxxy9w	Action| What is action?
hvd.hxxy9w	And How Shall We Look at Art?
hvd.hxxy9w	And as for the People, what of The Three Despots The Prince, The Pope, People — º 33 them and their authority?
hvd.hxxy9w	Are they not greater than the men and women they sing of?
hvd.hxxy9w	Art and Nature 53 Consist- ency Henry James Hall Caine HO wants to be consistent?
hvd.hxxy9w	But from the standpoint of art, what can be said in fa- vour of the author of L’Assommoir, Nana, and Pot- Bouille?
hvd.hxxy9w	Do you wish to love?
hvd.hxxy9w	Have you a grief that corrodes your heart?
hvd.hxxy9w	Heroes 79 Litera- ture the highest and greatest of the visible arts of mist and mountain?
hvd.hxxy9w	How else but through a broken heart May Lord Christ enter in?
hvd.hxxy9w	How should they carry its burden?
hvd.hxxy9w	How should they use it?
hvd.hxxy9w	Is not God wiser than thou art?
hvd.hxxy9w	Phantoms, are they?
hvd.hxxy9w	Shadows in a song?
hvd.hxxy9w	What is it that I see in your eyes?
hvd.hxxy9w	What more can any moralist de- English Novelists Emile Zola 55 People — Real and Ideal sire?
hvd.hxxy9w	What of those who gave them reality, and made them live forever?
hvd.hxxy9w	What pity should you have for me?
hvd.hxxy9w	Where- fore art thou weeping? ” And He kissed him.
hvd.hxxy9w	Who art thou to give 87 stamped his foot upon the sand, and said to the Hermit: “ Why do you look at me in this manner ever as I pass by?
hvd.hxxy9w	Who can calculate the orbit of one ’s own soul?
hvd.hxxy9w	Who can define him?
hvd.hxxy9w	Who cares what happens to them?
hvd.hxxy9w	Who taught them the trick of tyranny?
hvd.hxxy9w	Who told them to exercise authority?
hvd.hxxy9w	Why should they be grate- ful for the crumbs that fall from the rich man's table?
hvd.hxxy9w	happy they whose hearts can break And peace of pardon win: How else may man make straight his plan And cleanse his soul from Sin?
hvd.hxxy9w	where is the pen The Evils of Modern Society 51 Of austere Milton?
hvd.hxxy9w	where the mighty sword Which slew its master righteously?
hvd.hxxy9w	with a little rod I did but touch the honey of romance — And must I lose a soul's inheritance?
hvd.hwjv3c	The purpose of the physical sciences, throughout all their provinces, is to answer the question, “ What is?
hvd.hwjv3c	But how is the immortality itself proved?
hvd.hwjv3c	But in prosecuting the ob- ject of this last affection, what specific and intelligible thing are they to do?
hvd.hwjv3c	But whence their fears of a coming vengeance?
hvd.hwjv3c	He that formed the eye, shall he not see?
hvd.hwjv3c	He that planted the ear, shall he not hear?
hvd.hwjv3c	He that teacheth man knowledge, shall he not know?"
hvd.hwjv3c	How shall they go about it?
hvd.hwjv3c	If the moral elements were in place and operation among us, should we still continue to fester and be unhappy from the want of the physical?
hvd.hwjv3c	Is it nothing more than a lucky accommodation which makes the polarity of the needle to subserve the purposes of the mariner?
hvd.hwjv3c	May we not perceive in this economy a balance in point of tendency, And at length of ultimate effect on the side of virtue?
hvd.hwjv3c	Now what is the legitimate argument for the character of God, not from the mere existence of misery, but from the existence of misery thus originated?
hvd.hwjv3c	The purpose of the moral sciences is to answer the question,"What ought to be?"
hvd.hwjv3c	Un- terstanding and reasoning are acts of sell, for no inan can think by proxy; but no man ever called thein selfish, why?
hvd.hwjv3c	What then are the specific injunctions of conscience?
hvd.hwjv3c	Would He have so constructed the crea- tures of our species, as to have planted in every breast a re- claiming witness against himself?
hvd.hwjv3c	Would a God who loved iniquity and who hated righteousness have created such a world?
hvd.hwjv3c	Would the friend and patron of falsehood have let such a world out of his hands?
hvd.hwjv3c	ment?
hvd.hwjv3c	mind in addressing itself to these respective objects of con- templation?"
hvd.hwjv3c	working pwer, to rush into the hand of the defenceless a sword or other weapon of defence?
hvd.hndh2x	Why could they not patiently suffer it to die? hvd.hndh2x .. Is it possible that a high tower, in a cloudless sky, can be less illuminated at the top than at the bottom? hvd.hndh2x 192 COMPARISON OF THE EYE muscles does not enter into our computation of the place of an object? hvd.hndh2x 6 What aileth them that they must needs bestir them- “ selves to get in air to maintain the creature's life? hvd.hndh2x A very natural question will force itself upon us, how are those varieties to be explained? hvd.hndh2x But is not this exactly the same question recurring as when we asked- whether we can direct the hand without knowing where the hand is? hvd.hndh2x Could the wing of a bird, covered with feathers, do this? hvd.hndh2x Does a complex intestinal canal throughout all its 108 THEORY OF course render imperfect the solid viscera which are in juxtaposition to it? hvd.hndh2x Does instinct enable it to do this, or is it by experience? hvd.hndh2x Does the complex heart imply a more simple, or a more perfect condition of the lungs? hvd.hndh2x How is it, then, that a man sustains the perpendicu- lar posture, or inclines in due degree towards the winds that blow upon him? hvd.hndh2x I have asked a patient-Where do you feel your arm now?"
hvd.hndh2x	I would ask for what reason is the “ finder ” attached to the great telescope?
hvd.hndh2x	In the batrachian order, the ribs are wanting: where then are we to look for them?
hvd.hndh2x	In what respect does the me- chanism of the arm differ from the engine with which the printer throws off his sheet?
hvd.hndh2x	Is it not more pleasing to see the reason of this most surprising adjustment, than merely to say it is a law?
hvd.hndh2x	Is it not that sense which is exhibited so early in the infant, in the fear of falling?
hvd.hndh2x	Is there any defect in them, because the organs of digestion are perfect, or com- plicated?
hvd.hndh2x	Is there any instance of an improvement in one organ thrusting another out of its place, or di- minishing its volume?
hvd.hndh2x	Is this not a correct illustra- tion of the operation of the eye?
hvd.hndh2x	Is this taught, or have we this readiness given to us by nature?
hvd.hndh2x	Must there not be a feeling or knowledge of the position of the hand, before we can give it direction to an object?
hvd.hndh2x	Or is this an error which has crept in from inaccurate conceptions of the anatomy?
hvd.hndh2x	To what end should there be an apparatus to protect the eye, since plea- sure could never move us to its exercise?
hvd.hndh2x	What sense then is this?
hvd.hndh2x	What then is the meaning of this variation in the extremities and comparative permanence towards the centre of the skeleton?
hvd.hndh2x	Why could they not 6 have rested as well as they did in the womb?
hvd.hndh2x	Why is the apparatus of respiration so totally changed in these classes of ani- mals?
hvd.hndh2x	Why should we expect these parts to vary in shape while their office remains the same?
hvd.hndh2x	for how can we direct the muscles unless we be sensible to their action?
hvd.hndh2x	how is the one eye ad- justed to the other with such marvellous precision?
hvd.hndh2x	to its use?
hvd.hndh2x	velopement of that property which was early shown in the struggle of the infant while it yet lay in the nurse's arms?
hvd.hndh2x	why should we be subject to pain at all?
hvd.ah3ue4	167 whom I ought to conciliate, so severe to- wards the faults of others, so lenient and so backward in mending my own?
hvd.ah3ue4	183 neighbor's defects, do you imagine that you are perfect?
hvd.ah3ue4	Are men of the world always satisfied with all that they have, and content without those things which are lacking?
hvd.ah3ue4	Are we resolved to give ourselves up with- out reserve to God?
hvd.ah3ue4	But what shall you say in seasons of dryness, coldness, weariness?
hvd.ah3ue4	Can we be unsafe where He has placed us, and where He guards us like a child who is held and caressed by his mother?
hvd.ah3ue4	Can we better glorify God than by renoun- cing ourselves and our own will, and letting Him do according to His good pleasure?
hvd.ah3ue4	Can we love God without loving those beings whom He has commanded us to love?
hvd.ah3ue4	Do they do everything from love, and with all their heart?
hvd.ah3ue4	Do we enjoy the contemplation of God?
hvd.ah3ue4	Do we feel a sincere joy when we pray to Him, and when we meditate upon His pres- ence?
hvd.ah3ue4	Do you desire to be at peace?
hvd.ah3ue4	Do you need to be so learned in order to know how to love God and deny yourself for His love?
hvd.ah3ue4	Do you think that the infinite God can not fill and satisfy your heart?
hvd.ah3ue4	Does the world give as much?
hvd.ah3ue4	Have you finished all that God has set before you?
hvd.ah3ue4	How, then, must we love our friends?
hvd.ah3ue4	III tempt to palliate it?
hvd.ah3ue4	If the world never exacted anything but what your heart could accept lovingly, would it not be a better master than it is?
hvd.ah3ue4	Is it not a grievous mistake to be afraid to give yourself to God, and to commit yourself to so blessed a state of things?
hvd.ah3ue4	It is He that inspires this love; it is His will that we should love them; shall we not obey Him?
hvd.ah3ue4	LJONESTLY, what substantial, defined 11 difficulties have you to bring forward against the truths of religion?
hvd.ah3ue4	O God, am I called to put up with being badly served?
hvd.ah3ue4	People ask for pen- ance for the past; but what penance can be greater and more salutary than to bear present crosses patiently?
hvd.ah3ue4	Poverty, neglect, want of success, in- ward or outward crosses?
hvd.ah3ue4	Should I be so ready to murmur at the trials by which God would prove my virtue?
hvd.ah3ue4	Sought or rejected, known or unknown, applauded or opposed, what is it to me?
hvd.ah3ue4	W HAT is this bread, O my God?
hvd.ah3ue4	What do I see in the course of the stars, in the order of the seasons, in the events of life,"but Thy will which they accomplish?
hvd.ah3ue4	What do you fear?
hvd.ah3ue4	What do you fear?
hvd.ah3ue4	What is it that troubles you?
hvd.ah3ue4	What proba- bility is there that we should not hesitate to make the greatest sacrifices, when we shrink from the smallest?
hvd.ah3ue4	What remedy can we find for this?
hvd.ah3ue4	Who are we that we should ask Him, “ Why doest Thou thus? ” It is the Lord, and that is enough; it is the Lord, let Him do as seemeth Him good.
hvd.ah3ue4	Who has not?
hvd.ah3ue4	Why make a real calamity of it by resistance?
hvd.ah3ue4	Why should we de- sire to meet difficulties prematurely, when we have neither strength nor light as yet provided for them?
hvd.ah3ue4	Why then should we divide our hearts and our occupations?
hvd.ah3ue4	You ask what to say to Him?
hvd.ah3ue4	ble, too much detached from self, too pure, too just, too reasonable, too grateful to your Father in Heaven?
hvd.ah3ue4	is there not here only too much matter for conversation?
hvd.ah3ue4	shall we be disheartened when it is'the hand of God which is hastening to perform His work?
hvd.ah3ue4	what do you fear?
hvd.ah3ue4	“ W HAT wilt Thou have me to do?"
hvd.ah3ue4	“ WHAT WILT THOU HAVE ME TO DO? ”.
hvd.ah3ue4	“ WHAT WILT THOU HAVE ME TO Do?".
hvd.hwrbe7	* HO is there that does not love to wander by the § sea- shore?
hvd.hwrbe7	177 it does not help on?
hvd.hwrbe7	257 in its commonness?
hvd.hwrbe7	363 the improvement of the working- classes, even though it trenched a little on the time frequently devoted to politics or critical discussion?
hvd.hwrbe7	After every precaution for safety has been taken, what can preserve us from the fatal flash but the ever- vigilant hand of God?
hvd.hwrbe7	As the Trades help ships across the ocean in one direc- tion only, the question naturally occurs, – How do they get back again?
hvd.hwrbe7	At New York, for example, the thermometer in Summer often rises to above Ioo?
hvd.hwrbe7	Do we want a medium to help on commerce by making clumsy barter unnecessary?
hvd.hwrbe7	Does the whole substance of religion consist of creed only, and has feeling no part in it 2 Is there no such thing as love, pity, or sympathy in it?
hvd.hwrbe7	Has my reader ever heard of the parallax of the stars?
hvd.hwrbe7	How shall we mentally gauge the distance or estimate the size of the master- centre which thus holds all the planets in his grasp?
hvd.hwrbe7	In what mind, then, ought we to undertake this duty?
hvd.hwrbe7	May we not also regard them as smiling moni- tors placed everywhere around our path to whisper to us thoughts of God's greatness and love?
hvd.hwrbe7	Now, what was the stupendous import thereby implied?
hvd.hwrbe7	Ought we not then to follow out this principle as far as we can, and to give our best?
hvd.hwrbe7	Shall we then neglect or throw away this inestimable privi- lege, or can we ever hope to employ our talents in a no- bler or more elevating purpose?
hvd.hwrbe7	What human fingers could unhusk the seed with the nimble dexterity of some of our caged birds?
hvd.hwrbe7	What is there that so exclusively fits the ear to promote adoration, and which so rigidly excludes the eye?
hvd.hwrbe7	What occurs?
hvd.hwrbe7	What then must be the agency of a single forest in disarming the forces of the storms of their terrors?
hvd.hwrbe7	Whence comes this water?
hvd.hwrbe7	Who can feel surprised that whaling should be considered a service of danger?
hvd.hwrbe7	Who does not recognize the expressive cries of birds when their fears are excited by danger threatening their young?
hvd.hwrbe7	Who or what gave one sense the monopoly in things religious over all the others?
hvd.hwrbe7	Yet, if we look meditatively around, is not this in reality our own position?
hvd.hwrbe7	“ Suppose, ” says Dr. Nichol, “ a number of peas thrown at random on a chess- board, what would you expect?
hvd.hn6bb7	35 in all cases call that a man's misfortune which is not a deviation from man's nature?
hvd.hn6bb7	45 disturbed?
hvd.hn6bb7	Accordingly, on every occasion a map should ask himself, “ Is this one of the un- necessary things?"
hvd.hn6bb7	And art thou unwilling to do the work of a human being?
hvd.hn6bb7	And as to doing me harm, why should they have any desire towards that?
hvd.hn6bb7	And why art thou not content to pass through this short time in an orderly way?
hvd.hn6bb7	And why do I care about any thing else than how I chall at last become earth?
hvd.hn6bb7	Art thou not content that thou hast done something con- formable to thy nature?
hvd.hn6bb7	But some insu- perable obstacle is in the way?
hvd.hn6bb7	But thou, who art destined to end so soon, art thou wearied of enduring the bad, and this, too, when thou art one of them?
hvd.hn6bb7	But wilt thou be satisfied with thy present condition, and pleased with all that is about thee?
hvd.hn6bb7	Do not add, And why were such things made in the world?
hvd.hn6bb7	Do the things external which fall upon thee distract thee?
hvd.hn6bb7	Does the light of the lamp shine with- out losing its splendor until it is extin- guished?
hvd.hn6bb7	Dost thou exist, then, to take thy pleasure, and not al all for action or exertion?
hvd.hn6bb7	For what hinders the mind in the midst of all this from maintaining itself in tranquillity, and in a just judgment of all surrounding things?
hvd.hn6bb7	For what more dost thou want when ihou hast done a man a service?
hvd.hn6bb7	How, then, if, being lame, thou canst not mount up on the battlements alone, but with the help of another it is possible?
hvd.hn6bb7	How, then, shall a man do this?
hvd.hn6bb7	I JAVE I done something for the general 11 interest?
hvd.hn6bb7	If any man should propose to thee the question, how the name Antoninus is writ- ten, wouldst thou with a straining of the voice utter each letter?
hvd.hn6bb7	If, then, it is the former, why do I desire to tarry in a fortuitous combination of things, and such a disorder?
hvd.hn6bb7	If, then, there is an invincible necessity, why dost thou resist?
hvd.hn6bb7	Man, thou hast been a citizen in this great state[ the world]: what difference does it make to thee whether for five years[ or three]?
hvd.hn6bb7	Or have I been made for this, — to lie in the bed- clothes, and keep myself warm?"
hvd.hn6bb7	Shall any man hate me?
hvd.hn6bb7	The poet says, “ Dear city of Cecrops;"and wilt not thou say, “ Dear city of Zeus"?
hvd.hn6bb7	What matter and opportunity for thy activity art thou avoiding?
hvd.hn6bb7	What need is there of suspicious fear, since it is in thy power to inquire what ought to be done?
hvd.hn6bb7	What principles?
hvd.hn6bb7	What remains except to enjoy life by joining one good thing to another, so as not to leave even the smallest inter- vals hetween?
hvd.hn6bb7	What, then, can these things do to prevent thy mind from remaining pure, wise, sober, just?
hvd.hn6bb7	What, then, didst thou desire?
hvd.hn6bb7	What, then, if they grow angry: wilt thou be angry too?
hvd.hn6bb7	What, then, is that about which we ought to employ our serious pains?
hvd.hn6bb7	What, then, is that which is able to conduct a man?
hvd.hn6bb7	What, then, will it be when it forms a judgment about any thing aided by reason, and deliberately?
hvd.hn6bb7	Where is it, then?
hvd.hn6bb7	Where is the hardship, then, if no tyrant nor yet an un- just judge sends thee away from the state, but nature who brought thee into it?
hvd.hn6bb7	Who, then, hinders thee from casting it away?
hvd.hn6bb7	Why, then, am I dissatisfied if I am going to do the things for which I exist, and for which I was brought into the world?
hvd.hn6bb7	Why, then, is that rather a misfortune than this a good fortune?
hvd.hn6bb7	Will it prevent thee from having modesty, free- dom, and every thing else, by the presence of which man's nature obtains all that is its own?
hvd.hn6bb7	Wilt thou never enjoy an affectionate and contented disposition?
hvd.hn6bb7	Wilt thou not go on with composure, and number every letter?
hvd.hn6bb7	X. W ILT thou, then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee?
hvd.hn6bb7	and does a thing seem to thee to be a deviation from man's nature when it is not contrary to the will of man's nature?
hvd.hn6bb7	and dost thou not make haste to do that which is according to thy nature?
hvd.hn6bb7	and dost thou seek to be paid for it?
hvd.hn6bb7	for what advantage would result to them from this, or to the whole, which is the spe- cial object of their providence?
hvd.hn6bb7	guished?
hvd.hn6bb7	men as neither to find fault with them at all, nor to be condemned by them?
hvd.hn6bb7	not a mere well]?
hvd.hn6bb7	seems to thee to be right, why dost thou not rather act than complain?
hvd.32044020613063	& valua, ixárra rºwiyºn irri rāv# vailway& ay raß,; xiva, iv r?
hvd.32044020613063	( néâroy 2: tº toº& reedºrov ºften xºrrior& azee yee tº re-* ſºara, ºre?
hvd.32044020613063	236 EXERCISE OF THE analogy of their uses, or the peculiarities of their colour, ”& c. Anwrāo?
hvd.32044020613063	2:** zeta, tº 8tors, cai tº réu, º zai care re; signºras weirsee, 2124.06%, tiº zai Jºséez; xas?
hvd.32044020613063	73 to the sense of sight, in the case either of colour or of form?
hvd.32044020613063	; tº 24xxx, roń waſ caros súnºseizy& Ax2 xal are?
hvd.32044020613063	> w- ºpovºx.oy, rairs, 3 ’& r rº, re--\, f 4axis ºftzet we?
hvd.32044020613063	? coſ; drészewºz,# y rà iºras, dº iv rá yeyºre, ºrn- govºziva, zai iwipvoºrov toº big- Accºrog.
hvd.32044020613063	Dare the mind attempt to penetrate beyond this general statement, and to speculate upon the characters of its detail?
hvd.32044020613063	Hazara rivoy, zagãºrte 68- wag'reiro 3?
hvd.32044020613063	His strength, what is it to that of the elephant or of the horse, or even of some species of reptiles or fish?
hvd.32044020613063	How often has not opium lulled the most excruciating ago- nies of pain?
hvd.32044020613063	Two of the species here mentioned by Aris- w a- totle( re?
hvd.32044020613063	Tày 3i( £ ew, 3 Aziv ºxº Ǻoroxt?
hvd.32044020613063	What if there be a resemblance, or even an analogy, between the structure and inhabitants of this earth and of the other planets of our system?
hvd.32044020613063	What would the shepherd do without the assistance which he now derives from his faithful companion?
hvd.32044020613063	Who does not see the miseries that would result from a stagnant atmosphere?
hvd.32044020613063	Who in that case should yoke the ox to the plough, or sow the seed, or reap the harvest?
hvd.32044020613063	Without the aid of the same agent, how could quick- lime, the base of every common cement, be produced from limestone?
hvd.32044020613063	goy, zazós zzi& uv?
hvd.32044020613063	his powers of sight and motion, what are they to those of the bird?
hvd.32044020613063	the paragon of animals! ” who does not feel elated by the description?
hvd.32044020613063	wearáyi- rai re zºº zai Aaºğāvil revrº zai its r, a riºsa, arger?
hvd.32044020613063	who does not feel conscious of its truth?
hvd.32044020613063	wājy wºreard? ” zzi hen; zai izºs wai xiiros xel-344.
hvd.hxdi2z	- But what are those blue eyes looking upon so earnestly, so tenderly, so sadly?
hvd.hxdi2z	And at every great town we will ask, ‘ Who is the king of this country? ’ ‘ Can you tell us any news of the Good King Brondé?'
hvd.hxdi2z	And at every great town we will ask, ‘ Who is the king of this country? ’ ‘ Can you tell us any news of the Good King Brondé?'
hvd.hxdi2z	And what shall it be?
hvd.hxdi2z	And you will do me a ser- vice, Rosebud, as you promised? ” “ O yes, indeed! ” cried Rosebud; “ but how 7 Where is the door?
hvd.hxdi2z	And you will do me a ser- vice, Rosebud, as you promised? ” “ O yes, indeed! ” cried Rosebud; “ but how 7 Where is the door?
hvd.hxdi2z	But I do n’t believe he was at all angry with her, — do you?
hvd.hxdi2z	But why should the mother look with sadness upon her babe?
hvd.hxdi2z	For what says the song?
hvd.hxdi2z	How is it with the two prin- cesses, her sisters?
hvd.hxdi2z	How large 2 Fragrant?
hvd.hxdi2z	How would he like that?
hvd.hxdi2z	Is it Rosebud? ” cried a voice.
hvd.hxdi2z	O, when would the flowers come 2 What color?
hvd.hxdi2z	Poor little Rose- bud?
hvd.hxdi2z	Rosebud 1 Where did you come from?
hvd.hxdi2z	She is not happy; she makes no one happy. ” “ And did I not warn thee? ” asked the fairy.
hvd.hxdi2z	Suppose some chance traveller were to find the entrance 7 or suppose granny herself should happen that way?
hvd.hxdi2z	Tirra, Tirra, Tirra, Tirra La l ’ ” “ And what was that for? ” asked Rosebud.
hvd.hxdi2z	What had become of granny?
hvd.hxdi2z	What, then, had become of all the ladies of the court?
hvd.hxdi2z	Would they last?
hvd.hxdi2z	of his own Lily and precious Rosebud?
hvd.hxdi2z	who will save the princess? ” And every one rushed from the palace to learn what had befallen the king's Lily.
hvd.hxdi2z	you like that?
hvd.hxdi2z	— “ And thus did it prove? ” Lady.—“Listen I I hear her step.
hvd.hxdi2z	“ And is it thus you work when I am away? ” she cried.
hvd.hxdi2z	“ And now, fair bird, wo n’t you go home with me? ” she cried; but the fine- feathered bird had flown.
hvd.hxdi2z	“ And such beauty as this, or even greater, wouldst thou choose for thy youngest- born? ” asked the fairy.
hvd.hxdi2z	“ And who are you? ” cried King Brondé.
hvd.hxdi2z	“ By what means gained you entrance here?
hvd.hxdi2z	“ Hasten, there is yet another iron door. ” “ But how shall I enter? ” called out Rosebud.
hvd.hxdi2z	“ Is it you?
hvd.hxdi2z	“ Must what? ” asked Myrtle.
hvd.hxdi2z	“ O, very many boats|? ” “ All will then be well, ” said Bertha.
hvd.hxdi2z	“ Pretty little Rosebud, ” said he, “ what troubles you, I pray? ” “ Alas! ” said Rosebud, “ I have now nothing to bestow.
hvd.32044023409295	* What have I to do with fate?
hvd.32044023409295	183 M O R A L M A X IM S 185 Among mortals who is faultless?
hvd.32044023409295	A.D. 772 MYSELF WHAT of myself?
hvd.32044023409295	And if such security is to be got from wine, how much more is it to be got from God?
hvd.32044023409295	And why?
hvd.32044023409295	But who is it that knows the real cause of Heaven's hatred?
hvd.32044023409295	Can the world be so dull as not to see this?
hvd.32044023409295	Do you think that, by bearing with insulting persons, I shall fall into dishonor?
hvd.32044023409295	Even if a man is bad, how can it be right to cast him off?
hvd.32044023409295	Has the whole sum of human experience been exhausted, and can man experience no more?
hvd.32044023409295	How can man reward the care of Heaven?
hvd.32044023409295	How do I know this about the beginning of things?
hvd.32044023409295	How else should this have happened? ” Then I will mend my ways.
hvd.32044023409295	How long can the opening flower keep its bloom?
hvd.32044023409295	How should the lord of a million chariots conduct himself in the empire?
hvd.32044023409295	If a man is clear- headed and intelligent, can he be without knowledge?
hvd.32044023409295	If there be no faith in our words, of what use are they?
hvd.32044023409295	If your schemes do not succeed, of what use is it to regret their failure?
hvd.32044023409295	If, then, life and death are but consecutive states, what need have I to complain?
hvd.32044023409295	Is Iife complete?
hvd.32044023409295	Is it not just this thorough genuineness and absence of pretense which char- acterizes the moral man?
hvd.32044023409295	Is not he a sage who neither anticipates deceit nor suspects bad faith in others, yet is prompt to detect them when they appear?
hvd.32044023409295	Is the evolution of human consciousness at an end?
hvd.32044023409295	It ends but with life; is it not enduring?
hvd.32044023409295	M O R A L M A X IMS I93 for you to injure others; but what think you of others returning those injuries on yourself?
hvd.32044023409295	Now, however, as people pursue fame with such frenzy, does it not really come of itself if it is disregarded?
hvd.32044023409295	OBJECTIVE AND SUBJECTIVE WHAT advantage is there in what men call not dying?
hvd.32044023409295	Or is it I alone who am dull, and others not so?
hvd.32044023409295	Shall I tell you what true knowledge is?
hvd.32044023409295	Someone said: “ How can you?
hvd.32044023409295	The scholar's burden is perfection; is it not heavy?
hvd.32044023409295	What do you think?”—Confucius replied: “ Sir, what need is there of the death penalty in your system of government?
hvd.32044023409295	What does this differ from saying, when you have caused a man's death, “ It was not I, but the weapon ”?
hvd.32044023409295	What if the gods made answer to our prayers?
hvd.32044023409295	What is a good man?
hvd.32044023409295	What man is there who can take of his own superabundance and give it to mankind?
hvd.32044023409295	What philosophy is complete?
hvd.32044023409295	What reason, then, have the fish to be merry, when the water in which they swim is ebbing away?
hvd.32044023409295	Who can keep it back?
hvd.32044023409295	Who is there that can make muddy water clear?
hvd.32044023409295	Who is there that can secure a state of absolute repose?
hvd.32044023409295	Who knows when the end is reached?
hvd.32044023409295	Why rob one to feed the other? ” A man who knows that he is a fool is not a great fool.
hvd.32044023409295	Yet why should we sigh at the change of a date, When life's flowing on in a full, steady tide?
hvd.ah5ixq	10 Look at the generations of old, and see; did ever any trust in the Lord, and was confounded?
hvd.ah5ixq	11 But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?
hvd.ah5ixq	13 Remember that a wicked eye is an evil thing: and what is created more wicked than an eye?
hvd.ah5ixq	13 Who will pity the charmer that is bitten with a serpent, or any such as come nigh wild beasts?
hvd.ah5ixq	14 So one that goeth to a sinner, and is defiled with him in his sins, who will pity?
hvd.ah5ixq	14 What is heavier than lead?
hvd.ah5ixq	15 Blessed is the soul of him that feareth the Lord: to whom doth he look?
hvd.ah5ixq	15 Shalt thou not leave thy travails 2 unto another?
hvd.ah5ixq	16 Shall not the dew assuage the heat?
hvd.ah5ixq	16 There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
hvd.ah5ixq	17 Lo, is not a word better than a gift?
hvd.ah5ixq	17 What fellowship hath the wolf with the lamb?
hvd.ah5ixq	2 Follow not thine own mind and thy strength, to walk in the ways of thine heart: 3 And say not, Who shall control me for my works?
hvd.ah5ixq	22 Hast thou cattle?
hvd.ah5ixq	23 Hast thou children?
hvd.ah5ixq	23 When one buildeth, and another pull- eth down, what profit have they then but labour?
hvd.ah5ixq	24 Again say not, I have enough, and possess many things, and what evil can come to me hereafter?
hvd.ah5ixq	24 Hast thou daughters?
hvd.ah5ixq	24 When one prayeth, and another curs- eth, whose voice will the Lord hear?
hvd.ah5ixq	24 Wherefore are ye slow, and what say ye of these things, seeing your souls are very thirsty?
hvd.ah5ixq	25 He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
hvd.ah5ixq	25 One thing establisheth the good of another: and who shall be filled with be- holding his glory?
hvd.ah5ixq	26 So it is with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer?
hvd.ah5ixq	29 Who will justify him that sinneth against his own soul?
hvd.ah5ixq	3 Riches are not comely for a niggard: and what should an envious man do with money?
hvd.ah5ixq	30 Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?
hvd.ah5ixq	31 He that is honoured in poverty, how much more in riches?
hvd.ah5ixq	31 Let not thine hand be stretched out to receive, and shut when thou shouldest repay.?
hvd.ah5ixq	37 23 Say not, what profit is there of my service?
hvd.ah5ixq	4 Say not, I have sinned, and what harm hath happened unto me?
hvd.ah5ixq	4 Slew he not a giant, when he was yet but young?
hvd.ah5ixq	5 He that is evil to himself, to whom will he be good?
hvd.ah5ixq	5 Was not the water made sweet with wood, that the virtue thereof might be known?
hvd.ah5ixq	6 To whom hath the root of wisdom been revealed?
hvd.ah5ixq	7 With all these I sought rest: and in whose inheritance shall I abide?
hvd.ah5ixq	7[ Unto whom hath the knowledge of wisdom been made manifest?
hvd.ah5ixq	8 He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?
hvd.ah5ixq	8 What is man, and whereto serveth he?
hvd.ah5ixq	9 Who is he?
hvd.ah5ixq	?
hvd.ah5ixq	?
hvd.ah5ixq	If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?
hvd.ah5ixq	Of an unclean thing what can be cleansed?
hvd.ah5ixq	Who might offend, and hath not offended?
hvd.ah5ixq	Y son, hast thou sinned?
hvd.ah5ixq	and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Goliath?
hvd.ah5ixq	and from that thing which is false what truth can come?
hvd.ah5ixq	and thy labours to be divided by lot?
hvd.ah5ixq	and what good things shall I have hereafter?
hvd.ah5ixq	and what is the name thereof, but a fool?
hvd.ah5ixq	and what will ye do when the Lord shall visit you?
hvd.ah5ixq	and who hath understood her great experience?]
hvd.ah5ixq	and who is his strength?
hvd.ah5ixq	and who will honour him that dishonoureth his own life?
hvd.ah5ixq	elders, and make not much babbling?
hvd.ah5ixq	fear, and was forsaken?
hvd.ah5ixq	found perfect?
hvd.ah5ixq	or done evil, and hath not done it?
hvd.ah5ixq	or what doth his humbling profit him?
hvd.ah5ixq	or who hath known her wise counsels?
hvd.ah5ixq	or whom did he ever despise, that called upon him?
hvd.ah5ixq	what is his good, and what is his evil?
hvd.ah5ixq	•28 Distrust not?
hvd.hnq5r6	59 are obliged to resort in efforts to recover them?
hvd.hnq5r6	Am not I a Philis- time, and you servants to Saul?
hvd.hnq5r6	And sell the mighty space of our large honors, For so much trash as may be grasped thus?
hvd.hnq5r6	And when the city was captured by Gauls, by whom was the ransom paid?
hvd.hnq5r6	But what will all these hollow and perishable decora- tions avail your soul departing to the judgment- seat?
hvd.hnq5r6	But where is the spot on our globe that looks as if God de- signed it for the paradise of lazy folks?
hvd.hnq5r6	But why, under all its forms, is temptation a power so strong?
hvd.hnq5r6	But, as Burns has said,- “ What though on homely fare we dine, Wear hodden- grey, and a'that?
hvd.hnq5r6	Calling the young and brave Dessaix to his side, he inquired, “ Can you carry that point? ” “ I will try, ” was the laconic answer.
hvd.hnq5r6	Did not the matrons unani- mously contribute their gold for the public benefit?
hvd.hnq5r6	Did you never hear the same thing?
hvd.hnq5r6	Does not your experience prove that human nature has not since changed?
hvd.hnq5r6	Does this declaration awaken your resentment?
hvd.hnq5r6	Doth he purpose its; salvation?
hvd.hnq5r6	Hath he saved the State?
hvd.hnq5r6	Have they never come out in a body before?
hvd.hnq5r6	Have we a money transaction, a personal depreciation, or a secret sin of any kind, that we should be ashamed to have proclaimed upon the housetops?
hvd.hnq5r6	How shall this end be attained?
hvd.hnq5r6	If it blows aft, how is he to get back?
hvd.hnq5r6	In allusion to this calamity, he said to his friend Cyriac, “ What supports me, dost thou ask?
hvd.hnq5r6	Or can you walk upon coals, and your feet not be burned?
hvd.hnq5r6	Shall a man run into a pest- house and there pray God to preserve him from the plague?
hvd.hnq5r6	Their sublime course here below was symbolized by what the observant child saw when he inquired, “ What is that, mother?
hvd.hnq5r6	Think you that Paul is at rest, and Newton idle amid the opening splendors of the universe?
hvd.hnq5r6	Thy sighs, thy groans?
hvd.hnq5r6	What are the temptations of the rich and prosperous com- pared with the temptations of the poor and unfortunate?
hvd.hnq5r6	What cares he to flatter any more, when he hath what he would?
hvd.hnq5r6	What has the creature of eternity to do with jesting and guileful trickery?
hvd.hnq5r6	What was the cause of this?
hvd.hnq5r6	What will eternity show?
hvd.hnq5r6	When Aristotle was asked, what a man could gain by telling a falsehood?
hvd.hnq5r6	Where is our title to the skies, so long as we pollute earth with sins of heart, hand, or tongue?
hvd.hnq5r6	Wherefore hath God given us partners, but that we should beckon to them for our aid in our necessary occasions?
hvd.hnq5r6	Who can not steal a shape, that means deceit? ” 21 242 PROVERBS FOR THE PEOPLE.
hvd.hnq5r6	Who hath hardened himself against God, and pros- pered?
hvd.hnq5r6	Who hath resisted his will with impunity, and prac- tised deceit with prolonged prosperity and ultimate success?
hvd.hnq5r6	Who'scapes the lurking serpent's mortal sting?
hvd.hnq5r6	Why should the immortal soul be dormant?
hvd.hnq5r6	Why so, since there is nothing actually intoxicating in these?
hvd.hnq5r6	Why?
hvd.hnq5r6	and what other do I hear from the lips of a fiend?
hvd.hnq5r6	how many young men might have been very good, who are now exceed- ingly bad, by hearkening to flatterers, and affecting flattery?
hvd.hnq5r6	is the jay more precious than the lark, Because his feathers are more beautiful?
hvd.hnq5r6	what capacity thereoff what reward can he claim f what comfort can he feel?
hvd.hnq5r6	what has charm'd them?
hvd.hnq5r6	what hast thou done, To compare, in thy tumid pride, with me?
hvd.hnq5r6	wo?
hvd.hnq5r6	“ To whom do lions cast their gentle looks?
hvd.hnq5r6	“ What of all things be- longing to virtue is not laborious? ” inquired Chrysostom.
hvd.hwr72n	And I asked her, What is a Pulloon like unto?
hvd.hwr72n	And I asked him, Where didst thou say thou hadst business?
hvd.hwr72n	And I asked of Keturah, saying, Is this Susie person married or single?
hvd.hwr72n	And I met him on a Certain Day, and I said, How doth it fare with thee in thy Business?
hvd.hwr72n	And I said unto Keturah, Hast thou bought Sinkers from the Market?
hvd.hwr72n	And I said, Hast thou not heard of Mr. Hoover, and how he desireth that we eat all of us Substi- tutes?
hvd.hwr72n	And I said, Sam, wilt thou do me a Favor?
hvd.hwr72n	And I said, To what purpose is the Hole?
hvd.hwr72n	And I said, What is the matter with my little girl?
hvd.hwr72n	And I said, What is the other system of Curves?
hvd.hwr72n	And I said, Where- fore doth God take men away in the midst of their years?
hvd.hwr72n	And I said, Wherefore is my little maiden sad?
hvd.hwr72n	And I said, Wherefore should thy Job be Hard?
hvd.hwr72n	And I said, Wherefore wilt thou try New Recipes when already thy Doughnuts are perfect?
hvd.hwr72n	And I spake to him this proverb of the men of Arabia, Who is richer, he that hath a Million Dol- lars or he that hath Seven Daughters?
hvd.hwr72n	And Keturah asked me, saying, Canst thou not remember that there be Three Rows of Radishes, and Two of Lettuce, and one of Onions, and the Rest?
hvd.hwr72n	And Keturah said, Where do we go from Here?
hvd.hwr72n	And Keturah said, Wherefore shouldest thou de- light in beholding the follies of women?
hvd.hwr72n	And as we were returning, Dinah spake to me, saying, Dost thou remember the Fourth Day of July, fourteen years ago?
hvd.hwr72n	And he inquired of me, saying, Dost thou believe in Prayer?
hvd.hwr72n	And he said, Can not God turn our folly into wisdom?
hvd.hwr72n	And he said, Dost thou believe in the power of prayer?
hvd.hwr72n	And he said, Dost thou compare me to a Potato Bug?
hvd.hwr72n	And he said, Dost thou know about the Kick of a Gun?
hvd.hwr72n	And he said, Dost thou make a virtue of the conduct of those who Lie in their Beds while I shovel my walk?
hvd.hwr72n	And he said, Doth Safed the Sage live here?
hvd.hwr72n	And he said, Why dost thou say so?
hvd.hwr72n	And her mother said unto her, Wherefore dost thou desire Four Cents?
hvd.hwr72n	And it came to pass on the Afternoon of the Sec- ond Saturday, that I spake kindly to Lottie, and I said, Lottie, art thou not Tired?
hvd.hwr72n	And she said, Do the books tell of that?
hvd.hwr72n	And she said, Is that all?
hvd.hwr72n	And the Robin spake unto me saying, Dost thou not remember the morning in Early Spring when first I came, and how thy heart did rejoice in me?
hvd.hwr72n	And the other asked him, How much hast thou subscribed?
hvd.hwr72n	And they answered, Sayest thou he is Busy?
hvd.hwr72n	And they entered, and they said, Canst thou tell us what we want to know?
hvd.hwr72n	And they said, Take what thou wilt; are they not thine own?
hvd.hwr72n	And what would the Dog have Done with the Train if he had Caught it?
hvd.hwr72n	And why hath her countenance fallen?
hvd.hwr72n	Art thou not a Minister and a Philosopher?
hvd.hwr72n	Behold is it not a cold and long Winter?
hvd.hwr72n	But she turned back, and she said, O Safed, when thou wast fourteen, what kind of a boy wast thou?
hvd.hwr72n	But the Other Considered, and said within Him- self, When the Elevator starteth up, why stop at the Mezzanine?
hvd.hwr72n	Didst thou ever shoot?
hvd.hwr72n	Do we not make this place Beautiful, so that we are instead of Weeds in this spot?
hvd.hwr72n	Dost thou so believe?
hvd.hwr72n	Have men no follies?
hvd.hwr72n	How can each Seed know what it is to be?
hvd.hwr72n	If I had to live OF SAFED THE SAGE that?
hvd.hwr72n	Is it a Prune?
hvd.hwr72n	Now would not that Jar thee?
hvd.hwr72n	OF SAFED THE SAGE 113 And I said, What hath he written?
hvd.hwr72n	OF SAFED THE SAGE 51 And he said, What, dost thou reprove me for doing my duty, and for cleaning my walk?
hvd.hwr72n	Tell me, O Safed, what shall I do?
hvd.hwr72n	Then said her mother, Didst thou indeed tell the Teacher that last Sabbath was thy Birthday?
hvd.hwr72n	Was there ever such a boy?
hvd.hwr72n	What hath he to be busy about?
hvd.hwr72n	What is that thou desirest?
hvd.hwr72n	Where is that Interesting Book which thou didst begin to read aloud to me last summer when I lay on the Pine Needles with my head in thy lap?
hvd.hwr72n	Wherefore dost thou desire Money?
hvd.hwr72n	Wherefore dost thou remove us?
hvd.hwr72n	Why are thy ways un- equal, and wherefore dost thou destroy the Holly- hocks of thine own planting?
hvd.hwr72n	Why hath life so many sorrows?
hvd.hwr72n	Wilt thou borrow my Little Daughter and take her thereto?
hvd.hn1d5g	'Tis so long I ca n't remember: Ask some younger lass than I! ” Tell, oh tell me, Grizzled- Face, Do your heart and head keep pace?
hvd.hn1d5g	65 “ Know I myself?"
hvd.hn1d5g	ARE you in earnest?
hvd.hn1d5g	But how can one believe in this, when one has not waited for anything?
hvd.hn1d5g	Can its embers burn below All that chill December snow?
hvd.hn1d5g	Can you say to yourself so much as “ I ”?
hvd.hn1d5g	Care you still soft hands to press, Bonny heads to smooth and bless?
hvd.hn1d5g	Did he love, or did I?
hvd.hn1d5g	Do you know the road where dollars lie?
hvd.hn1d5g	Do you think of the friends that are gone, darling, As ye sit by your fire at night?
hvd.hn1d5g	Do you wish they were round you again once more, By the hearth that they made so bright?
hvd.hn1d5g	GAPING is wantin'Ane o'things three, Sleep, meat, or making o', Which o'them want ye?
hvd.hn1d5g	Has God what you will be by- and- by?
hvd.hn1d5g	Have I not caught myself more than once peeping surrepti- tiously into flour barrels to see how much longer the grain would last?
hvd.hn1d5g	Have you a thought in your downy head?
hvd.hn1d5g	Have you found out yet that you are yourself?
hvd.hn1d5g	He shot them not, He blew his horn by the forest green — Now tell me, good people, what could that mean?
hvd.hn1d5g	How far from here to Heaven?
hvd.hn1d5g	How often might a man, after he has jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem?
hvd.hn1d5g	How with thy faults has duty striven?
hvd.hn1d5g	I KNOW thou hast gone to the home of thy rest, Then why should my soul be so sad?
hvd.hn1d5g	In the twilight the fishes around her shot, But what did the maiden?
hvd.hn1d5g	Is a little oil spilt, or a little wine stolen?
hvd.hn1d5g	Is it the true beauty of goodness, or a poor imitation from the draper's?
hvd.hn1d5g	Is their vesture wisdom or folly?
hvd.hn1d5g	Know ye, then, of what I dreamed?
hvd.hn1d5g	Mine, or another's day, So the right word be said, And life be sweeter made?
hvd.hn1d5g	Nay; there are treasures far over the sea, What shall the flying ships bring to thee?
hvd.hn1d5g	Out of all kingdoms under the sun What shall I bring to thee, little one?
hvd.hn1d5g	PRITHEE tell me, Dimple- Chin, At what age does love begin?
hvd.hn1d5g	Say with whom did it lie?
hvd.hn1d5g	Shall the sun then stay his rising, to oblige some poor devil who is yet sleepy?
hvd.hn1d5g	She sang a song by the forest green, Now tell me, good people what could that mean?
hvd.hn1d5g	Suld na this teach us to keep a calm sough in our heads?
hvd.hn1d5g	The moon shone brightly, the night was serene, Now tell me, good people, What could that mean?
hvd.hn1d5g	Think you there are no ready tears to fall, Because I keep them back?
hvd.hn1d5g	WHAT IS, TO BE?
hvd.hn1d5g	WHAT merit to be dropped on Fortune's hill?
hvd.hn1d5g	WHAT mortal's head has not some phantom walking in it, towards which he turns in a vacant hour to play with, as with a puppet?
hvd.hn1d5g	WHAT sort of clothes are you making for your children, O mother?
hvd.hn1d5g	WHERE IS GOD?
hvd.hn1d5g	WOULD you make men trustworthy?
hvd.hn1d5g	What has thou learned by field and hill, By greenwood path, and by singing rill?
hvd.hn1d5g	What kind word to thy playmate spoken?
hvd.hn1d5g	What matter, I or they?
hvd.hn1d5g	What need have I of pictures on my walls?
hvd.hn1d5g	What promise of morn is left unbroken?
hvd.hn1d5g	When does hoary love expire, When do frosts put out the fire?
hvd.hn1d5g	When does love give up the chase?
hvd.hn1d5g	Which of us shall be the soonest, Folded to that dim Unknown?
hvd.hn1d5g	Which shall leave the others walking In this flinty path alone?
hvd.hn1d5g	Who can reason away a feeling?
hvd.hn1d5g	Who can say what will be the end of an event?
hvd.hn1d5g	Who cares for the owner of Niagara?
hvd.hn1d5g	Whom hast thou pitied, and whom forgiven?
hvd.hn1d5g	Why are all things on earth so many- sided, And all their sides so hard to reconcile?
hvd.hn1d5g	Why weeps my old aunt so sadly, Whenever it meets her eye?
hvd.hn1d5g	Will she weave her beautiful web In the golden light of a longer day?
hvd.hn1d5g	Would thy mother suit me better, dost thou sup- pose, if she coulde discuss polemicks, like Luther or Melancthon?
hvd.hn1d5g	nay, know you any one so great?
hvd.hn1d5g	where runnest thou?
hvd.ah59i7	Do you know why you hit the target? ” said Kuan Yin Tzů. hvd.ah59i7 Again, how did you yourself come to occupy this throne? hvd.ah59i7 And are you alone going to weep and lament over this order of things? hvd.ah59i7 Besides, where will you put all the earth and stones that you dig up?
hvd.ah59i7	But if all these rulers were now in possession, where would your High- Buketual possess worthy rana smile?
hvd.ah59i7	Can you cure it, Sir? ” “ So far,"replied Wên Chih, “ you have only acquainted me with your desire.
hvd.ah59i7	Drawing a deep breath, he exclaimed: “ Can it be that human skill is really on a par with that of the Creator?"
hvd.ah59i7	Has your Highness no mind to acquire such a secret as this? ” “ Nay, ” said the Prince, “ I am anxious to learn it.
hvd.ah59i7	How can I tell?
hvd.ah59i7	How can you expect to walk in the void or to be charioted on the wind? ” Hearing this, Yin Shêng was deeply ashamed.
hvd.ah59i7	How could their instinct be deceived?"
hvd.ah59i7	How could they respond to external stimuli?"
hvd.ah59i7	How do we know but that there is some mightier universe in existence AN EXPLANATORY MYTH 85 outside our own?
hvd.ah59i7	How is it that you alone can smile?
hvd.ah59i7	In what, then, do the minds of birds and beasts differ from 64 THE YELLOW EMPEROR the minds of men?
hvd.ah59i7	It surely can not be that you have no liking for scholars?"
hvd.ah59i7	Ko replied: “ Just what there is here in the province of Ch‘i. ” “ How can you prove that? ” asked T'ang.
hvd.ah59i7	Kuan Yin Tzŭ asked, as before: “ Do you know why you hit the target? ” “ Yes,"said Lieh Tzů, “ I do. ” “ In that case, all is well.
hvd.ah59i7	May we venture to ask what the Great Secret is?'
hvd.ah59i7	Of their ultimate causes, I am ignorant; how could it be otherwise?"
hvd.ah59i7	That is, Death abolishes all artificial and temporary 34 COSMOGONY not already a thief in respect of your own body?
hvd.ah59i7	Were they not sages?"
hvd.ah59i7	What are you feeding me for?
hvd.ah59i7	What is the secret, pray? ” “ Nothing else,"replied Hui Yang, “ than the teachings of Confucius and Mo Tzů.
hvd.ah59i7	What is your plan of action? ” Shedding tears, Lai Tan besought his friend's counsel.
hvd.ah59i7	What on earth can he know about horses? ” Po Lo heaved a sigh of satisfaction.
hvd.ah59i7	What reason have I, then, to mourn?"
hvd.ah59i7	What room is there for management here? ” Yang Chu had a friend called Chi Liang, who fell ill.
hvd.ah59i7	What would be the object of visiting him?
hvd.ah59i7	When Hei Luan recovered from the effects of his debauch, he was angry with his wife: “ What do you mean by letting me lie exposed to a draught?
hvd.ah59i7	Why are you thus astonished without cause?"
hvd.ah59i7	Why then should you pity us?"
hvd.ah59i7	Why, then, do you not mourn for him now that he is dead? ” “ There was a time, ” replied Tung- mên Wu, “ when I had no son.
hvd.ah59i7	Will you kindly sing them something which will enlighten their minds?
hvd.ah59i7	Would you like me now to grapple with this? ” They said, “ Yes; ” but asked to hear his diagnosis first. ” Pien- ch‘iao turned to Kung- hu.
hvd.ah59i7	cried Yuan Ching Mu, “ are not you the robber Ch‘iu?
hvd.ah59i7	» With huan would still 228 realm, Dulo remain in 102 EFFORT AND DESTINY ness be?
hvd.ah59i7	“ Are you acquainted with the true theory of Susten- tation? ” he inquired.
hvd.ah59i7	“ Has he really got as far as that?"
hvd.ah59i7	“ How could I venture to think so?
hvd.ah59i7	“ Is this so strange to you?"
hvd.ah59i7	“ What kind of a horse is it?"
hvd.ah59i7	“ What of the Five Emperors?
hvd.ah59i7	“ Who is that man accompanying you? ” asked the King.
hvd.ah59i7	“ Why, who is there, then, ” cried the Minister, much astonished, “ that is really a sage?"
hvd.ah59i7	“ You are a sage, are you not? ” he inquired.
hvd.ah59i7	” Yang Chu then chanted the following words: “ How should men possess the knowledge which God Himself has not?
hvd.hx29wk	Gazetteers l'answered Adams,'What's that?'
hvd.hx29wk	SIGN- MANUAL,'did we say? hvd.hx29wk ( By the way is not Undine from unda, a wave: that is a water- sprite? hvd.hx29wk 181 comfort'very truly that wherewith we strengthen one another? hvd.hx29wk 61 sidera*-stars? hvd.hx29wk And yet there is a good degree of vraisemblance in the word, for what could, in an agricultural community, be a greater calamity'than this? hvd.hx29wk Ay, nurse; what of that? hvd.hx29wk But could you really be so, quite at rest? hvd.hx29wk But what do you say of HOPPERS, SKIPPERS and JUMPERS? hvd.hx29wk Dost thou not see my baby at my breast, That sucks the nurse asleep?
hvd.hx29wk	Doth not Rosemary and Romco begin both with a letter?
hvd.hx29wk	Had its association with the Danes, whom Alfred calls the Heathen Folk, anything to do with the prejudice?
hvd.hx29wk	In like manner when Prince Hal addresses Falstaff in the words “ Ilow now, my sweet creature of bombast, ” he is using the noun • BOMBAST?
hvd.hx29wk	Indeed, is it not natural that a people so prolific as are we in isms should leave a pretty large verbal precipitate?
hvd.hx29wk	Is it a barren study, or is it allied to the word brow?
hvd.hx29wk	My very attention, does it not mean an attentio, a stretching- to?
hvd.hx29wk	Should we not join in the pious cjaculation of Dan Chaucer?
hvd.hx29wk	The talent that can say nothing for itself, what is it?
hvd.hx29wk	Then why inoculate at all?
hvd.hx29wk	There is nothing offensive about'BOYISH,'and yet who would wish to be charged with being'PUERILE,'either in word or deed?
hvd.hx29wk	Thus Des- demona says: “ How now, my dear Othello?
hvd.hx29wk	To what is this owing?
hvd.hx29wk	VCT a person or thing, without ‘ ANIMADVERTING'thereon, or have a conception without getting into'CONCEIT'with it?
hvd.hx29wk	Was it supposed that the English Language was finished?
hvd.hx29wk	Was the'NEGUS'first compounded, as is asserted, by a Colonel Negus?
hvd.hx29wk	Was there ever a time when men were anony- mous?-a mere indiscriminate herd of Yous?
hvd.hx29wk	Was there ever a time when men were anony- mous?-a mere indiscriminate herd of Yous?
hvd.hx29wk	What comes so close to man or woman as his or her Name?
hvd.hx29wk	What is a"brown study?'
hvd.hx29wk	What is'DUTY?
hvd.hx29wk	What wouldst thou have, boor?
hvd.hx29wk	What, thick- skin?
hvd.hx29wk	at present quite as anxious as ever to know whai now?
hvd.hx29wk	collections of early Childhood”-develops the Platonic idea( shall we call Platonic the thought born of every fine spirit?)
hvd.hx29wk	every body had the name of doing something in the way of his trade. ” But whence came all the SMITHS?
hvd.hx29wk	legitimately enough form ‘ HOAX'from this?
hvd.hx29wk	man be spirited and courageous without converting the disposition into'ANIMOSITY?
hvd.hx29wk	nection with the Greek scandalon, a stumbling- block, or indeed, primarily, a trap- spring, a snare?
hvd.hx29wk	ness or idleness?
hvd.hx29wk	ology?
hvd.hx29wk	or* PRECOCIOUS'whose composition implies cooked before the time, as PREMATURE'means ripe before the time?
hvd.hx29wk	right contradictions?
hvd.hx29wk	tempt — that he should become a mere mock wise man( which is the foolishest of all)—a merc. SOPIIIST,'and all his instructions mere'SOPHISTRIES?'
hvd.hx29wk	that absorbs the superb suggestions of the Grand Opera?
hvd.hx29wk	that puts itself abreast the vast divine tenden cies of Science?
hvd.hx29wk	thing with reference to a person, without forthwith falling to TRADUCE'him?
hvd.hx29wk	thought has interwoven itself with the very warp and woof of our speech and song?
hvd.hx29wk	tracted from the old French verb frogner — to knit the brows?
hvd.hx29wk	what naturally and properly follows( the necessities of the occasion?
hvd.hx29wk	what wife? — I have no wife!"
hvd.hx29wk	“ For if thou blessist in spyrit, who filleth the place of an idyot( qui supplet locum idiotae] how schal he seie amen un thi blessyng? ” I. Cor.
hvd.hnq5rn	15. Who was the bride?
hvd.hnq5rn	216 CHRISTIAN WISDOM Can the spark of Divinity within one human soul be an enemy to the same Divinity that is in each human soul?
hvd.hnq5rn	29. Who was “ we ”?
hvd.hnq5rn	42 CHRISTIAN WISDOM Does it not dispel the illusion and absurdity of a spon- taneous growth as possible for a perfect or reasonable understanding?
hvd.hnq5rn	Are not these comparisons convincing proofs that a gradual preparation is the natural law of evolution and imperative with all things eternal?
hvd.hnq5rn	Are you alive to your own conditions?
hvd.hnq5rn	Are you consid- erate of the obligations to God and humanity, with a moral respect for the welfare of your dear brother's soul mate or companion?
hvd.hnq5rn	Brother, is all well within your soul?
hvd.hnq5rn	CHRISTIAN WISDOM 187 THEOLOGY In baptizing a woman with child is the unborn child also baptized by the act?
hvd.hnq5rn	CHRISTIAN WISDOM 229 BIBLE REVIEW Has God a personality?
hvd.hnq5rn	CHRISTIAN WISDOM 4 SOUL EXPRESSION REINCARNATION COMPARISONS Can Divinity teach an infant soul the wisdom of respon- sibility at birth?
hvd.hnq5rn	Can Divinity make a separation between souls coming under Universal Law?
hvd.hnq5rn	Can a babe digest strong nourishment or solid food be- fore a physical development is accomplished?
hvd.hnq5rn	Can an infant soul digest too strong an understanding of Divinity before a spiritual development is accomplished?
hvd.hnq5rn	Can mortal teach a babe to realize or understand in in- fancy before the organic structure of the brain is properly developed?
hvd.hnq5rn	Can they give an intelligent response of under- standing or is their consent a forced acknowledgment through the compulsion of ignorance?
hvd.hnq5rn	Can you desert any soul when all have the spark of Divinity within the soul?
hvd.hnq5rn	Do not these citations prove the necessity of reincarna- tion in order to acquire a natural growth and perfect understanding?
hvd.hnq5rn	Do you conscientiously believe that Jesus would encour- age usurpers and by so doing foster crime?
hvd.hnq5rn	Does it pay?
hvd.hnq5rn	Has Jesus fallen so low in your estimation as a fence for sinners?
hvd.hnq5rn	How about Jesus and Paul?
hvd.hnq5rn	How can the Bible be a universal book of Divinity with so many nationalities omitted?
hvd.hnq5rn	How?
hvd.hnq5rn	If Divinity did not authorize the Bible as a universal prop, who did?
hvd.hnq5rn	If this is true, which seems quite reasonable and beyond doubt, how about the infants and heathens that are bap- tized?
hvd.hnq5rn	Is consistency then such a bewildering fact for cultured minds to grasp and absorb without a scientific indorse- ment?
hvd.hnq5rn	Is it safe or sound?
hvd.hnq5rn	Is it the heart or the power back of the heart that rules?
hvd.hnq5rn	Is not the gradual preparation and a gradual separation the true law of evolution as a perfect understanding?
hvd.hnq5rn	Is not the heart a channel for external communication or else a center of action for Divinity to operate from within?
hvd.hnq5rn	Is not the human form the physical expression of man- hood for the soul?
hvd.hnq5rn	Is not this reflection the test or turning point that modifies “ animal instinct ” to “ human intelli- gence"?
hvd.hnq5rn	It sounds good, but is it within reason to the dictates of Wisdom?
hvd.hnq5rn	O thou of the flowing tongue and silken robe, hast thou a withered conscience?
hvd.hnq5rn	O ye of the spotless robe, how can you follow Jesus unless you are all paupers in the wealth of mammon?
hvd.hnq5rn	Or is your self- control for per- sonality greater than your spirit control for Divinity and humanity?
hvd.hnq5rn	Then how could Jesus, who was only a later edition of Buddha, teach the people without a simi- lar preparation in a new body?
hvd.hnq5rn	Then why should the beauty of truth be perverted or veiled in mystery?
hvd.hnq5rn	Was Jesus obedient to his parents or was he tempted by the call of Melchizedek, his spirit father?
hvd.hnq5rn	Were their hearts wicked?
hvd.hnq5rn	Were they not peas from the same pod with a tie that binds?
hvd.hnq5rn	What was the skeleton in the closet?
hvd.hnq5rn	When Divinity is a part of each and every human soul is it even tolerant to one with an ordinary spark of human intelligence or “ legal ” justice?
hvd.hnq5rn	Why should we fear to face the test, When God is love, who knoweth best?
hvd.hnq5rn	Why?
hvd.hnq5rn	Why?
hvd.hnq5rn	Why?
hvd.hnq5rn	Why?
hvd.hnq5rn	Would you or could you brazen the blush of shame, to sail under false colors, if you knew the penalty was soul damnation?
hvd.hnq5rn	and how responsible are they as universal leaders?
hvd.hnq5rn	how near does the present stage and pulpit approach even the shadow of righteousness?
hvd.hnq5rn	if in sympathy with human- ity, do you feel no pain?
hvd.hnq5rn	“ Are not our hearts naturally open to receive the gospel?
hvd.hc5mjn	153 fanciful unity?
hvd.hc5mjn	165 serenade, or the breath of a cigar?
hvd.hc5mjn	185 Now, if an Enlightened Conscience is to be our guide in life, by which of these two Passions are we to be led?
hvd.hc5mjn	229 Passion and Loftier Love?
hvd.hc5mjn	51 “ Ilkhopping bird, wee helpless thing What comes o'thee?
hvd.hc5mjn	A universal Hunger for these universal physical forms a philosopher's dream?
hvd.hc5mjn	And are not the lightnings?
hvd.hc5mjn	And, are we not unwise to attribute to ‘ spirits ’ phenomena that have their origin in this natural source?
hvd.hc5mjn	Assuming the Human Soul to be God's Divin Child are we willing to travel with the Psychological Mag to its old or new Bethlehem?
hvd.hc5mjn	Because he for the nonce disregards the pumice of Sirach, Pantanjali, Moses, Jesus or Habakuk?
hvd.hc5mjn	Because he persists in admiring the volcano of my Soul out of which the lava flows?
hvd.hc5mjn	But what influence on certain material forces have other Passions; and can they reconstruct forms of matter on other planes?
hvd.hc5mjn	But when the question is to life, and its materials, and its auxiliaries, how does he profit me?
hvd.hc5mjn	Do I not know that he is pledged to himself not to look but on one side, the per- mitted side, not as a man, but as a parish minister?
hvd.hc5mjn	Do you love me?
hvd.hc5mjn	Does it stop at death?
hvd.hc5mjn	Does the fact that I deny myself things to- day in order to enjoy them to- morrow alter the personal purpose of the motive?
hvd.hc5mjn	Doth the tall pine expect recompense from the violet it shades?
hvd.hc5mjn	For what are traditions but moral substances ejected from the volcanoes of Lofty Hu- man Souls?
hvd.hc5mjn	For, naturally, the philosopher would inquire; how can a Passion be at the same time a Perception?
hvd.hc5mjn	If Prudence is not what I have defined it to be, then what is it?
hvd.hc5mjn	In what sense are other powers of the Soul constructive of forms?
hvd.hc5mjn	Is Prudence only another name for Covetousness?
hvd.hc5mjn	Is Self- Denial from a motive of Love, a wholly different thing from Self- denial arising from a motive of Prudence?
hvd.hc5mjn	Is all of this chance?
hvd.hc5mjn	Is there any law forbidding time to regulate the growth of oaks from acorns or eagles from their eggs?
hvd.hc5mjn	Is there no adaptation to the three- fold inorganic form of the World in our Passion of Hunger?
hvd.hc5mjn	Is this a Virtue?
hvd.hc5mjn	Is this what we mean by New England Prudence?
hvd.hc5mjn	It is but a Twelfth Night or Mid- summer- Night's Dream, or a Winter Evening's Tale: what signifies another picture more or less?
hvd.hc5mjn	It is laughable to conjecture as to what sort of support Emerson would have received had he run for the Presidency?
hvd.hc5mjn	It ran thus: “ What is the greatest pleasure of life?'
hvd.hc5mjn	Not, what has he done?
hvd.hc5mjn	Or, by the rigid chaining of your hitherto unlimited and impar- tial Moral Love to the ideas of my religious people?
hvd.hc5mjn	Shall I smite, ostracise or burn my brother because he will not bow his knee and wor- ship my lava?
hvd.hc5mjn	That in the merry month o ’ spring Delighted me to hear thee sing What comes o'thee?
hvd.hc5mjn	What are the creative laws going on inside of the body, creative of the psychical world?
hvd.hc5mjn	What does it signify?
hvd.hc5mjn	What is the nature of the matter on which it shall operate after Death 2 And out of what form of forms shall it rebuild for itself a New Form?
hvd.hc5mjn	What was the Plague of the Fiery Serpent but a mystical allegory setting forth the plague of our Lowe Fiery Passions in their first growths?
hvd.hc5mjn	Why then do we prate of self- reliance?
hvd.hc5mjn	Would not this be cheaper than paying$ 4,000 to support the chronic insane person for his average life in the Boston Insane Hospital?
hvd.hc5mjn	Would we thank the clergyman for giving us this insight into the laws of our Souls?
hvd.hc5mjn	all this ostentation of examining the grounds of the institu- tion he will do no such thing?
hvd.hc5mjn	an admitted master of the Sublime?
hvd.hc5mjn	conditions, do we find that human beings have attained to their intensest joy?
hvd.hc5mjn	dost thou not believe that oft in dreams A voice of warning speaks prophetic to us?
hvd.hc5mjn	means Do you see the same truth?
hvd.hc5mjn	our religious Belief is possible because the unity of our spiritual passions desire spiritual forms as their spiritual affinities?
hvd.hc5mjn	the enthusiasm of the philosopher, and the automatic mes- sages of ‘ spirits ’?
hvd.hc5mjn	we spend our time hoarding Prudently for Self founded in any higher motive than the low cunning of animal self- protection?
hvd.hc5mjn	“ But thou, O Hope 1 with eyes so fair, What was thy delighted measure?
hvd.hc5mjn	“ How do we know what evil is, or good P What loss or gain?
hvd.hc5mjn	“ What master of the pencil, or the style- Had traced the shades and lines that might have made The subtlest workman wonder?
hvd.hc5mjn	“ unwholesome reign; No step between submission and a grave? ’ What is to be the standard of your Spiritual and Moral Worth?
hvd.hc5mjn	“ unwholesome reign; No step between submission and a grave? ’ What is to be the standard of your Spiritual and Moral Worth?
hvd.hn3e9h	( For how should there be a God in heaven when there is no heaven?)
hvd.hn3e9h	And are we to think with horror of each of these as of a criminal?
hvd.hn3e9h	And do not we daily receive the confirmation of this in a small way?
hvd.hn3e9h	And in this way you think to swindle me out of my individuality by smooth talk, with- out my noticing it?
hvd.hn3e9h	And ought we to attach any weight to the opinions of such Boorýpata, in terram prona et ventri obedientia?
hvd.hn3e9h	And who can call such a society a union of fools and idiots, as one must do according to any philosophy but mine?
hvd.hn3e9h	And why?
hvd.hn3e9h	But does nature, then, from mere obstinacy remain eternally dumb to our questioning?
hvd.hn3e9h	But what do 22 THE WISDOM OF LIFE you get from most people's leisure?
hvd.hn3e9h	But what does most people's leisure yield?
hvd.hn3e9h	But what now are numbers?
hvd.hn3e9h	Do YOU THINK, said Socrates, THAT IF AN ASS HAPPENED TO KICK ME, I SHOULD RESENT IT?
hvd.hn3e9h	For in- stance, an assumed objective absolute carries with it the destructive questions, Whence?
hvd.hn3e9h	For is it easy to think that a connection of causes and consequences could obtain where it must eternally and essentially remain undiscovered?
hvd.hn3e9h	For who has not remarked how illico post coitum cachinnus auditur Diaboli?
hvd.hn3e9h	Have we any cer- tainty at all that such things exist?
hvd.hn3e9h	How shall this latter be bettered by suffering, if, covered by a strong coating, it does not feel it?
hvd.hn3e9h	How, then, could a first beginning of the world and the things therein have ever taken place?
hvd.hn3e9h	INDESTRUCTIBILITY OF NATURE BY DEATH 307 How can we suppose on beholding the death of a human being that a thing- in- itself here comes to nothing?
hvd.hn3e9h	If it were originally theoretical, how could all its proofs be so untenable?
hvd.hn3e9h	If you know anyone who is young, handsome, rich and esteemed, and you want to know, further, if he is happy, ask, is he cheerful and genial?
hvd.hn3e9h	Is Hamlet's monologue the medita- tion of a crime?
hvd.hn3e9h	Is it not like everything great, open, communicative, and even naïve?
hvd.hn3e9h	Lichtenberg asks: WHEN A HEAD AND A BOOK COME INTO COLLISION, AND ONE SOUNDS HOLLOW, IS IT ALWAYS THE BOOK?
hvd.hn3e9h	Might it not be that the voluntary surrender of life is a poor compliment for him who said Távta kald diav?
hvd.hn3e9h	On another occasion, when he was asked, HAS NOT THAT FELLOW ABUSED AND INSULTED YOU?
hvd.hn3e9h	So what do you mean by it?
hvd.hn3e9h	Solten Solche je werden Freunde Denen das Wesen wie du bist, I m stillen ein ewiger Vorwurf ist?
hvd.hn3e9h	The question now arises, where does sin remain?
hvd.hn3e9h	Thrasymachos — So?
hvd.hn3e9h	Thrasymachos — To be brief, what am I after my death?
hvd.hn3e9h	Thrasymachos — What do you call transcendent and what immanent knowledge?
hvd.hn3e9h	What more do you want?
hvd.hn3e9h	What, for example, is the Real in such conceptions as “ relation, difference, separation, injury, indeterminateness, ” etc.?
hvd.hn3e9h	Whence all this, now, in a world which is either itself a God, or the well- intentioned work of a God?
hvd.hn3e9h	Where is hell, with its endless pains, such as have been promised?
hvd.hn3e9h	Where, then, is the divine con- sciousness » of Kant and those professors of philosophy who pervert the truth?
hvd.hn3e9h	Who has not had acquaintances, friends, or relations, who have willingly departed from the world?
hvd.hn3e9h	Who is to go there?
hvd.hn3e9h	Will a final victory and lasting peace ever result from it?
hvd.hn3e9h	Would anyone read the history of the world if it were possible for him to behold the interesting events of ancient times with his own eyes?
hvd.hn3e9h	all evil, terrible, abominable II 162 SCHOPENHAUER'S ESSAYS entities are God?
hvd.hn3e9h	and Why?
hvd.hn3e9h	and if he is, what does it matter whether he is young or old, straight or humpbacked, poor or rich?
hvd.hn3e9h	and is it not among the rich, the upper classes, that we find faces full of ill- humor and vexation?
hvd.hn3e9h	he says, What SHALL A WISE MAN DO, IF HE IS GIVEN A BLOW?
hvd.hn3e9h	ishment can frighten him who seeks death?
hvd.hn3e9h	or even if this be so, that the images afford us any clue to their nature?
hvd.hn3e9h	tellect, so easily injured, and so feeble in body as man: « Quid superbit homo?
hvd.hn3e9h	tiful! » « Who? » « La poverta!
hvd.hn3e9h	— And you are fools, eh?
hvd.hxxy9x	( What is this that frees me so in storms?
hvd.hxxy9x	( Who might you find you have come from yourself, if you could trace back through · the centuries?)
hvd.hxxy9x	( Will the time hasten when fatherhood and motherhood shall become a science- and the noblest science?)
hvd.hxxy9x	146 Did you fear some scrofula out of the unflag- ging pregnancy?
hvd.hxxy9x	16 All architecture is what you do to it when you look upon it,( Did you think it was in the white or gray stone?
hvd.hxxy9x	90 Nirvana Greater than stars or suns, Bounding, O soul, thou journeyest forth; What love than thine and ours could wider amplify?
hvd.hxxy9x	And so will some one when I am dead and gone write my life?
hvd.hxxy9x	And that that is what the oldest and newest myths finally mean?
hvd.hxxy9x	And that there is no God any more divine than Yourself?
hvd.hxxy9x	And that you or any one must approach crea- tions through such laws?
hvd.hxxy9x	And who but I should be the poet of comrades?
hvd.hxxy9x	Are not the United States this day busily using, working, more printers'type, more presses, than any other country?
hvd.hxxy9x	Are there arts worthy freedom and a rich people?
hvd.hxxy9x	Are there athletes?
hvd.hxxy9x	Are there crops of fine youths, and majestic old persons?
hvd.hxxy9x	Are there perfect women, to match the generous material luxuriance?
hvd.hxxy9x	Are we not doing well enough here already?
hvd.hxxy9x	DEPEATING our inquiry, what, then, do|| N we mean by real literature?
hvd.hxxy9x	Did you guess the celestial laws are yet to be work'd over and rectified?
hvd.hxxy9x	Do you know so much yourself that you call the slave or the dull- face ignorant?
hvd.hxxy9x	Do you suppose I could be content with all if| I thought them their own finalé?
hvd.hxxy9x	Do you suppose you have a right to a good sight, and he or she has no right to a sight?
hvd.hxxy9x	Do you think a great city endures?
hvd.hxxy9x	Features of my equals would you trick me with your creas'd and cadaverous march?
hvd.hxxy9x	For others'sake to suffer all?
hvd.hxxy9x	How do you know who shall come from the offspring of his offspring through the cen- turies?
hvd.hxxy9x	Is it a dream?
hvd.hxxy9x	Is there a great moral and religious civilization — the only justification of a great material one?
hvd.hxxy9x	Is there a pervading atmosphere of beautiful manners?
hvd.hxxy9x	Only here, com- Mystic Com- munion 86 munion with the mysteries, the eternal prob- lems, whence?
hvd.hxxy9x	Optim- ism Patience Egotism D OI contradict myself?
hvd.hxxy9x	Or a teeming manufacturing State?
hvd.hxxy9x	Or hotels of granite and iron?
hvd.hxxy9x	THE EVOLUTION OF PERSONALITY"Ones Self I Sing,"2 To a Historian, 3 A Clue to the History of the Past, 3, 4 What is a Biography?
hvd.hxxy9x	VV What do you suppose will satisfy the soul, except to walk free and own no su- perior?
hvd.hxxy9x	Waitest not haply for us somewhere there the Comrade perfect?)
hvd.hxxy9x	What aspirations, wishes, outvie thine and ours, O soul?
hvd.hxxy9x	What blurt is this about virtue and about vice?
hvd.hxxy9x	What cheerful willingness for others'sake to give up all?
hvd.hxxy9x	What do my shouts amid lightnings and raging winds mean?)
hvd.hxxy9x	What do you suppose I would intimate to you in a hundred ways, but that man or woman is as good as God?
hvd.hxxy9x	What dreams of the ideal?
hvd.hxxy9x	Why should I pray?
hvd.hxxy9x	Why should I venerate and be ceremonious?
hvd.hxxy9x	Would you have in yourself the divine, vast, general law?
hvd.hxxy9x	are they not all the seas of God?
hvd.hxxy9x	especially the American literature of the future?
hvd.hxxy9x	foto W HAT however do we definitely mean by VV New World Literature?
hvd.hxxy9x	ft The Divinity of the Ego N HAT do you suppose creation is?
hvd.hxxy9x	or a pre- pared constitution?
hvd.hxxy9x	or any chef- d'œuvres of engineering, forts, armaments?
hvd.hxxy9x	or the best built steam- ships?
hvd.hxxy9x	or the lines of the arches and cor- nices?)
hvd.hxxy9x	tot Miracles Every- where W HY, who makes much of a miracle?
hvd.hxxy9x	tot THEN I read the book, the biography What is a Biog- raphy: W famous, And is this then( said I) what the author calls a man's life?
hvd.hxxy9x	toto 31 A Great City What do you think endures?
hvd.hxxy9x	uttering and absorbing more publications than any other?
hvd.hxxy9x	what plans of purity, perfection, strength?
hvd.hxxy9x	what were God?)
hvd.hxxy9x	whither?
hvd.hxxy9x	“ Whith- er 0 Mock- ing Life?"
hvd.hn1sga	31 and is his law the man of thy counsel, and sweeter to thy taste than honey and the honey- comb?
hvd.hn1sga	All these may attain their objects of pursuit, but · does the acquisition secure happiness?
hvd.hn1sga	And canst thou envy them their short- lived happiness?
hvd.hn1sga	And how dieth the wise ers, and the delights of the sons of man?
hvd.hn1sga	And is there indeed honour and exaltation for thee?
hvd.hn1sga	Are you in bodily or spiritual danger?
hvd.hn1sga	As without holiness no man shall see the Lord, dost thou bring every thought and feeling and action into subjection to Christ?
hvd.hn1sga	Besides, has he not invited our confidence?
hvd.hn1sga	COUNSEL is mine, and sound| how can a man then understand wisdom: I am understanding;| his own way?
hvd.hn1sga	Can one go upon hot coals, and Remove thy way far from her, his feet not be burned?
hvd.hn1sga	Can the spirit of a compassionate Saviour dwell in thee, if thou canst with cold indifference look on human suffering?
hvd.hn1sga	Canst thou ever fully recompense their care and kindness?
hvd.hn1sga	Canst thou expect mercy, if thou showest none?
hvd.hn1sga	Did he not seek thee when a wanderer, kindly restore thee to his paths, and even die for thy redemption?
hvd.hn1sga	Did not thy Saviour leave his peace with thee?
hvd.hn1sga	Do I expect mercy of God?
hvd.hn1sga	Does not the recollection of the ingratitude with which thou hast requited thy merciful and loving Saviour, produce in thee lowly thoughts of thyself?
hvd.hn1sga	Does not the remembrance of thy lowly origin, “ the degenerate plant of a strange vine, ” humble thee?
hvd.hn1sga	Doth not wisdom cry?
hvd.hn1sga	Driven from this alternative, are we left unsupport- ed in our weakness and infirmity?
hvd.hn1sga	Has experience justi- fied such expedients?
hvd.hn1sga	Has the compassion of Jesus relieved thee in thy sore straits, and wilt thou turn a deaf ear to the moaning cries of thy indigent brother?
hvd.hn1sga	Hast thou a father- a mother?
hvd.hn1sga	Hast thou godli- ness?
hvd.hn1sga	Hast thou peace?
hvd.hn1sga	Hast thou realized, my soul, the extent and spiritu- ality of the divine law, and is it thy constant aim to meet its requisitions?
hvd.hn1sga	Hear me now therefore, O ye Can a man take fire in his bo- children, and depart not from the som, and his clothes not be burned?
hvd.hn1sga	How is the tongue to be regulated?
hvd.hn1sga	How long wilt thou sleep, ober, a little folding of the hands sluggard?
hvd.hn1sga	I then more wise?
hvd.hn1sga	If he has forborne so long with thee, under extreme provocation, canst thou not forbear with thy brother under comparatively slight injury?
hvd.hn1sga	If thy heavenly Father bestows gifts on them which he withholds from thee, wilt thou quarrel with God for making thee to differ?
hvd.hn1sga	In every adversity, however the world might frown, their bosom was thy sanctuary; and is it a hard duty to render them filial reverence and obedience?
hvd.hn1sga	Is it not more wonderful that any should escape?
hvd.hn1sga	Is it not most congenial with thy feelings, most suitable to thy condition?
hvd.hn1sga	Is it not sweet for thee to walk in the valley of humiliation?
hvd.hn1sga	Is it thy meat and drink to do the will of thy heavenly Father?
hvd.hn1sga	Is it wonderful, then, that the inexperienced should be ensnared?
hvd.hn1sga	It is not for kings, it is not for row?
hvd.hn1sga	Lest I be full, and deny thee, Better is a dinner of herbs and say, Who is the Lord?
hvd.hn1sga	Many gain the world and lose their souls, and wherein are they profited?
hvd.hn1sga	My soul, hast thou been early called to remember thy Creator and to keep his law?
hvd.hn1sga	Need we say how mistaken their opinion?
hvd.hn1sga	O my soul, thou hast thyself been a petitioner at thou refuse thy sympathy to a poor fellow- sufferer?
hvd.hn1sga	On the contrary, is not the tions and hopes, which have been built upon the sand?
hvd.hn1sga	SEEST thou a man diligent in his bear rule: but the slothful shall be business?
hvd.hn1sga	SEEST thou a man wise in his Let another man praise thee, and own conceit?
hvd.hn1sga	Shall our eye refuse to pity or our hand to relieve?
hvd.hn1sga	Shouldst thou not rather mourn over their infatua- tion?
hvd.hn1sga	The evils that beset our path, Who can prevent or cure?
hvd.hn1sga	The world that hated him, he loved, and died for their redemption; and why canst thou not pray for those who despitefully use thee?
hvd.hn1sga	Then I looked on all the works I said of laughter, It is mad: that my hands had wrought, and and of mirth, What doeth it?
hvd.hn1sga	Thou hast learned that the world has little to impart, why then should thy desires be turned towards it?
hvd.hn1sga	Thou must look to the avail- able friendship of Him “ who sticketh closer than a brother. ” Is he not thy friend?
hvd.hn1sga	What is the secret of their success?
hvd.hn1sga	When he asks for a lit- tle of our superfluity to cheer his desolate condition, shall we heartlessly refuse him?
hvd.hn1sga	While we have enough and to spare, shall he perish at our doors?
hvd.hn1sga	Who has a right to be cheerful, if not the Christian?
hvd.hn1sga	Who hath wo?
hvd.hn1sga	Who wishes to be exposed to their tongue, and who does not wish to keep aloof from their mischievous influences?
hvd.hn1sga	Why should it be so?
hvd.hn1sga	Why then quarrel by the way?
hvd.hn1sga	Wilt thou not therefore receive with docility the reproofs of God's providence and word, which are designed for thy good?
hvd.hn1sga	Would the recollection of our anger add to our tranquillity, if we or they were engaged in the last struggle, or standing before the bar of God?
hvd.hn1sga	Wrath is cruel and anger is A sound heart is the life of the outrageous; but who is able to flesh, but envy the rottenness of stand before envy?
hvd.hn1sga	a stranger, The sleep of a labouring man For what hath the wise more is sweet, whether he eat little or than the fool?
hvd.hn1sga	and un-, nothing froward or perverse in derstanding put forth her voice?
hvd.hn1sga	and wilt thou let it be dis- turbed by the petty broils of earth?
hvd.hn1sga	ers delight in their scorning, and For my mouth shall speak truth; fools hate knowledge?
hvd.hn1sga	for who can tell a man he that hath laboured for the what shall be after him under the wind?
hvd.hn1sga	friends go far from him?
hvd.hn1sga	ful man who can find?
hvd.hn1sga	gates: in the city she uttereth Hear; for I will speak of her words, saying, ing of my lips shall be right ye love simplicity?
hvd.hn1sga	holy envy?
hvd.hn1sga	in find?
hvd.hn1sga	living?
hvd.hn1sga	naked, and we to fur- nish him no raiment?
hvd.hn1sga	nay, has he not promised to accept and reward it?
hvd.hn1sga	people curse, nations shall abhor If thou hast nothing to pay, him: why should he take away thy bed But to them that rebuke him from under thee?
hvd.hn1sga	sick, and we refuse to minis- ter to him?
hvd.hn1sga	that which is not?
hvd.hn1sga	thou recallest thy unthankfulness, unfruitfulness, and short- comings in duty?
hvd.hn1sga	tune to utter destitution; and is he to be hungry, and are we to give him no food?
hvd.hn1sga	when wilt thou arise to sleep: out of thy sleep?
hvd.hn1sga	who hath contentions?
hvd.hn1sga	who hath redness Lest they drink, and forget the of eyes?
hvd.hn1sga	who hath wounds princes strong drink: without cause?
hvd.hn1sga	who kings to drink wine; nor for hath babbling?
hvd.hn1sga	| sun?
hvd.hn1sga	“ What is our life?
hvd.32044103086708	Are n't you afraid to stay alone at night when the doctor is out?
hvd.32044103086708	Do you consider the symptoms dangerous, doctor?
hvd.32044103086708	Do you want everybody to act a fool all the time?
hvd.32044103086708	He is?
hvd.32044103086708	Henry,came a voice over the wire,"have you see anything of those three brown shoe buttons that were here on the dresser?"
hvd.32044103086708	How do you know?
hvd.32044103086708	I wonder if Justina ever got her money?
hvd.32044103086708	Is Miss Zeay here?
hvd.32044103086708	Jedge? hvd.32044103086708 May I inquire who is to be the lucky man, so that I can inform your father in a telegram I promised to send him?"
hvd.32044103086708	May I take the liberty of asking a reason?
hvd.32044103086708	Tha's saved my life,remarked the tackier,"what can aw gi'e thee?"
hvd.32044103086708	Then this is n't your first case of love?
hvd.32044103086708	Upper or lower?
hvd.32044103086708	Were n't they good pay?
hvd.32044103086708	What fellow?
hvd.32044103086708	What's that?
hvd.32044103086708	What's the difference?
hvd.32044103086708	Where you going?
hvd.32044103086708	Who?
hvd.32044103086708	Why be sighing for happiness? hvd.32044103086708 Why?"
hvd.32044103086708	Why?
hvd.32044103086708	You knew about it, did n't you?
hvd.32044103086708	You knew how I was the only livin'witness who knew about what the Colonel done, did n't you?
hvd.32044103086708	101[ I?
hvd.32044103086708	A place to sleep, good wool to eat — What bug needs more to make life sweet?"
hvd.32044103086708	Ai n't that comic?
hvd.32044103086708	And has she gone again away And left no parting word behind?
hvd.32044103086708	Are we a set of national asses to invoke disarmament in the presence of the greatest national wealth with the least guard over it?
hvd.32044103086708	Are we too poor to pay delayed adjusted compensation to soldiers who made possible this collection of gold?
hvd.32044103086708	Are you taking any kind of exercise?"
hvd.32044103086708	B. D. McMonigle:"And how's Quinlan?"
hvd.32044103086708	B. D. Widow Murphy:"Ye'll give Moike a foine hearse, will ye not?"
hvd.32044103086708	Bob; what are you trying to tear the house down for?"
hvd.32044103086708	Boston Medical Librar y 8 The Fenway 4 Uteirtral jftrkwtrk A ifflmttljUj IGttrrarg ilagaztn?
hvd.32044103086708	But what is this?
hvd.32044103086708	But why should the son of the Dar- win who argued that man came up from monkeys be worried about this incorrig- ible progressive human stock?
hvd.32044103086708	But, suppose you want not to catch, but to escape from, the flies — or other pests?
hvd.32044103086708	Can he have rome of it?"
hvd.32044103086708	Did the reader ever take a good whiff of the stuff?
hvd.32044103086708	Doc?"
hvd.32044103086708	Doctor?"
hvd.32044103086708	Does It Pay to be Born?
hvd.32044103086708	Ganey?"
hvd.32044103086708	Has not the gastropod of the naticas, etc., often the function of an anchorage against death on the shore?
hvd.32044103086708	Has youall got any mo'ob dem dar asbestos tablets?"
hvd.32044103086708	He had to marry to get the mother- in- law so why ai n't he married if he do n't want the mother- in- law let in?
hvd.32044103086708	He turned around and asked,"What is it?"
hvd.32044103086708	Hov>?
hvd.32044103086708	How old are you?
hvd.32044103086708	Is the rosy dawn to disappear in clouds and storms or is there to be a large proportion of healthful, fructifying sunshine?
hvd.32044103086708	It's also plain she's gone away; And so why do you ask, old dear?
hvd.32044103086708	Louis?'
hvd.32044103086708	Louis?'
hvd.32044103086708	Louis?'
hvd.32044103086708	Manager: Why did your last employer dispense with your services?
hvd.32044103086708	McMonigle:"And it's thot bad?"
hvd.32044103086708	Mike: No, yez do n't mane it?
hvd.32044103086708	Now tell me, my son, Do you know anyone Who resembles a Jelly- fish?
hvd.32044103086708	Only a little extra strain Or a muscle worn sore and bruised?
hvd.32044103086708	Or fat accounts in banks?
hvd.32044103086708	P. S.: How do you get that way?
hvd.32044103086708	Patient: Doctor:"Did you ever have a case like this before?"
hvd.32044103086708	Pool?
hvd.32044103086708	Pursuits^Vhy be busy pursuing health?
hvd.32044103086708	SAYS WHICH?
hvd.32044103086708	Shall I make apple sauce out'n hit, mum?
hvd.32044103086708	Sheer Luck Pat: Say, Mike, did yez hear about that big fiddler dying?
hvd.32044103086708	Speaking of automobiles, why does a Ford driver al- ways"pick on"a big, seven- passenger, and shimmie by with a half inch between himself and you?
hvd.32044103086708	THE CASH REGISTER Anna Hamilton Wood, Harrisburg, Pa. Just a drop, a bite or a taste?
hvd.32044103086708	The Mrs. said,"Why not take a jaunt to Jamaica?"
hvd.32044103086708	Three times this occurred, when the patient wearily asked,"Why do n't you sew a button on it?"
hvd.32044103086708	Un- derstand?"
hvd.32044103086708	Unnecessary Hotel Clerk: Would you like a room with a bath, sir?
hvd.32044103086708	WHEN DID YOUR BOWELS MOVE?
hvd.32044103086708	WHICH IS THE PSYCHOPATH?
hvd.32044103086708	What do I seek?
hvd.32044103086708	What is adequate proof and demonstration?
hvd.32044103086708	What is the promise of the day?
hvd.32044103086708	What is their origin and nature?
hvd.32044103086708	When does a hypothesis become a working theory and when does it become transformed into an acceptable, un- deniable fact?
hvd.32044103086708	When no wind whatsoever exists, or where it is straight off shore, how may such military platoons preserve this order if"winds make all waves?"
hvd.32044103086708	Whence?
hvd.32044103086708	Who cared what was going on in the world?
hvd.32044103086708	Who wants prohibition?
hvd.32044103086708	Who'll get our likkers?
hvd.32044103086708	Why be hurrying after wealth?
hvd.32044103086708	Why delay and chance a fatal termination?
hvd.32044103086708	Why do n't you drop in and see me some time, just to say hello?
hvd.32044103086708	Why take two years?
hvd.32044103086708	You drink wine, I warrant you?
hvd.32044103086708	after a man's name mean?
hvd.32044103086708	and Why?
hvd.32044103086708	are the questions persistently asked by children and grownups; or Causes, Nature, Function, and Results?
hvd.32044103086708	cried a voice from the rear,"auto turned turtle?"
hvd.32044103086708	from The mine?
hvd.32044103086708	is that you, Min?
hvd.32044103086708	troubled his conscience, for had not his dear, sweet Julia always looked forward to the day when the mortgage could be paid off?
hvd.32044103086708	•"Which one?"
hvd.hn3a2x	109 1 Peter v. 6 Humble yourselves therefore under the mighty hane?
hvd.hn3a2x	37 tian, or a hypocrite?
hvd.hn3a2x	87 as Pharaoh, Nebuchadnezzar,& c. But that is not the question, Whether it is better to be raised up with the lowly or thrown down with the proud?
hvd.hn3a2x	All these have long patience, and why should not the Christian too have patience, and patiently wait for the time ap- pointed for his liſting up?
hvd.hn3a2x	And how can you imagine that you shall be ex- empted from the common lot of mankind?
hvd.hn3a2x	And must we have it expressly repeated in our Bibles with every moral precept, or else shut our eyes and take these precepts without it?
hvd.hn3a2x	But he is of one mind, and who can turn him?
hvd.hn3a2x	But where is that with us?
hvd.hn3a2x	But, how shall ye be liſted up that are never well got down?
hvd.hn3a2x	Can you believe no kind design in all the words of grace there heaped up?
hvd.hn3a2x	Did not providence keep this course with him, first humbling him, then exalting him, and lifting him up?
hvd.hn3a2x	Did they look upon themselves as ministers of the divine justice against her?
hvd.hn3a2x	For why?
hvd.hn3a2x	Grace to hear us up under the crook,?
hvd.hn3a2x	Has he lain us low?
hvd.hn3a2x	How can it be a rest to you, who can not submit to labour?
hvd.hn3a2x	How can the struggle end well?
hvd.hn3a2x	How can ye ever think to be lifted up with them with whom ye can not think to be brought down?
hvd.hn3a2x	How could it miss of galling him occasion- ally afterwards during the course of the marriage?
hvd.hn3a2x	How could they ward off the conviction?
hvd.hn3a2x	How is it possible to miss of being broken to pieces in such a course?
hvd.hn3a2x	How shall we prove ourselves the gen- uine kindly children of God, if still warring with the crook?
hvd.hn3a2x	How then can they miss of a lifting up in due time?
hvd.hn3a2x	How were the ten commandments given on mount Sinai?
hvd.hn3a2x	In that temptation it often proves like a crooked stick, troubling a standing pool, which not only raises up?
hvd.hn3a2x	Is it not by a sound work of humiliation going before?
hvd.hn3a2x	Is it nothing to you to stand a candidate foi glory, to be put on trial for heaven?
hvd.hn3a2x	Is it rational to think to set fallen man, with his corrupted nature, to work the same way with innocent Adam?
hvd.hn3a2x	Is not that hea- ven a liſting up in due time?
hvd.hn3a2x	Is there not an honour in it, an honour which all the saints have had?
hvd.hn3a2x	Now God takes trial of men for heaven by humbling circumstances, as the whole Bible teacheth; and shall men be so'very loth to stoop to them?
hvd.hn3a2x	Now, what word of God, or discovery from Heaven, have you to ground these fears upon?
hvd.hn3a2x	Pray, how think ye to be made meet for heaven, by the warm sunshine of this world's ease, and getting all your will here?
hvd.hn3a2x	Some indeed would make a question here, How the adversaries of the church could celebrate her God as the habitation of justice?
hvd.hn3a2x	Were they verily blame- less in their devouring the Lord's straying sheep?
hvd.hn3a2x	What a vast disproportion is there between your trials and the future glory?
hvd.hn3a2x	What doth this speak, but that the proud creature can not endure God's work, nor bear what he hath done?
hvd.hn3a2x	What else can possibly be the issue of the potsherds of the earth dashing against the Rock of Ages, but that they be broken to pieces?
hvd.hn3a2x	What place will there be for your triumph, who will not fight the good fight?
hvd.hn3a2x	What think ye of coming foul off in the trial of your humbling circumstances?
hvd.hn3a2x	What think you the design towards you in the gospel is?
hvd.hn3a2x	Whatever force be in them to a soul endowed with spiritual life, what power have they to raise the dead, such as we are?
hvd.hn3a2x	Where is our conformity to Christ, while we can not submit to the crook?
hvd.hn3a2x	Where is the Christian self- denial, and taking up the cross, without submitting to the crook?
hvd.hn3a2x	Where is the liſting up, if one may go to the grave under the weight? ” Ans.
hvd.hn3a2x	Where shall we seek them?
hvd.hn3a2x	Where will your tears be to be wiped away?
hvd.hn3a2x	Wherefore has God emptied your left hand of such and such an earthly com- fort?
hvd.hn3a2x	Who would have suspected such strength of passion in the meek Moses as he discovered at the waters of strife, and for which he was kept out of Canaan?
hvd.hn3a2x	Why do you not quarrel too, that there are not two summers in one year; two days in the twenty- four hours?
hvd.hn3a2x	Will nothing please you but two heavens, one here, another hereafter?
hvd.hn3a2x	but which of them, on the other hand, had such signal tokens of the divine favour?
hvd.hn3a2x	crook, than the crook evened to your heart's de- sire?
hvd.hn3a2x	crooks as they?
hvd.hn3a2x	is this the pious Asaph?
hvd.hn3a2x	tancy of the flesh?
hvd.hn3a2x	“ And the king said, The Lord hath said unto him, Curse David: who shall then say, wherefore hast thou done so? ” 2 Sam.
hvd.hn3a2x	“ Behold I am vile, what shall I answer thee?
hvd.hn3a2x	“ But then, may we not give over pray- ing for the lifting up, in that case?"
hvd.hn3a2x	“ For God resisteth the proud, and giveth grace to the humble. ” How are they brought into a state of grace?
hvd.hn3a2x	“ He is of one mind, and who can turn him?"
hvd.hn3a2x	“ He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered? ” Job.
hvd.hn3a2x	“ How long shall 1 bear with this evil congregation, which murmured against me?"
hvd.hn3a2x	“ If that be the case, what comes of the promise of lifting up?
hvd.hn3a2x	“ Ought not Christ to have suffered these things, and to enter into his glory?"
hvd.hn3a2x	“ Ought not Christ to have suffered these things, and to enter into his glory?"
hvd.hn3a2x	“ Shall the rock be removed out of his place for thee?"
hvd.hn3a2x	“ Shall there be evil in a city, and the Lord hath not done it?"
hvd.hn3a2x	“ They cry out hy reason ou the arm of the mighty: but none saith, Where is God my Maker?"
hvd.hn3a2x	“ What shall I answer thee?
hvd.hn3a2x	“ Who is among you, that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light?
hvd.hn3a2x	“ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?"
hvd.hn3a2x	“ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?"
hvd.hn3a2x	“ Who is the Lord that I should obey his voice?"
hvd.hn3a2x	“ Who is this that darkeneth counsel by words without knowledge?"
hvd.hn3a2x	“ Who quick- eneth the dead, and calleth those things which be not as though they were?"
hvd.hn3a2x	• What is iny strength that I should hope; and what is mine end that I should prolong my life?"
hvd.32044018645507	-- № →ēſī （ ，?
hvd.32044018645507	Am I a married man or a bachelor?
hvd.32044018645507	And how like you this shepherd's life, Master Touchstone?
hvd.32044018645507	And how oft did you say his beard was not well cut?
hvd.32044018645507	And smelt so?
hvd.32044018645507	And what hope is that, I pray thee?
hvd.32044018645507	And why, sir, must they so?
hvd.32044018645507	Are all these things perceived in me?
hvd.32044018645507	Are you not mad indeed?
hvd.32044018645507	But she received my dog?
hvd.32044018645507	But what, though?
hvd.32044018645507	Can you do it?
hvd.32044018645507	Can you make no use of nothing, nuncle?
hvd.32044018645507	Can you nominate in order now the degrees of a lie?
hvd.32044018645507	Did he lose his place?
hvd.32044018645507	Did his master restore him to favor?
hvd.32044018645507	Do you not hear, fellows?
hvd.32044018645507	Dost thou call me fool, boy?
hvd.32044018645507	Dost thou know the difference, my boy, be- tween a bitter fool and a sweet one?
hvd.32044018645507	For not being at court?
hvd.32044018645507	Good ma- donna, why mourn'st thou?
hvd.32044018645507	Hardly the temperament for an artist, you would say?
hvd.32044018645507	How can that be?
hvd.32044018645507	How chance the king comes with so small a number?
hvd.32044018645507	How dost thou understand the Scripture?
hvd.32044018645507	How now, daughter?
hvd.32044018645507	How now, nuncle?
hvd.32044018645507	How's that?
hvd.32044018645507	Is not this a rare fellow, my lord?
hvd.32044018645507	Is the single man therefore blessed?
hvd.32044018645507	Is this a holiday?
hvd.32044018645507	Speak, what trade art thou?
hvd.32044018645507	The Scripture says Adam digged: Could he dig without arms?
hvd.32044018645507	This, too, is beyond Audrey ’s comprehension, and she artlessly inquires, “ Is it honest in deed and word?
hvd.32044018645507	Those wits, that think they have thee, do very oft prove fools; and I, that am sure I lack thee, may pass for a wise man; for what says Quinapalus?
hvd.32044018645507	Was he a gentleman?
hvd.32044018645507	What need she when she hath made you write to yourself?
hvd.32044018645507	What two crowns shall they be?
hvd.32044018645507	What's the unkindest tide?
hvd.32044018645507	What, art a heathen?
hvd.32044018645507	What, didst thou offer her this from me?
hvd.32044018645507	When were you wo nt to be so full of songs, sirrah?
hvd.32044018645507	Where be your gibes now?
hvd.32044018645507	Where do I dwell?
hvd.32044018645507	Where, good Mistress Mary?
hvd.32044018645507	Whither am I go- ing?
hvd.32044018645507	Why, do you not perceive the jest?
hvd.32044018645507	Why, fool?
hvd.32044018645507	Why, how know you that I am in love?
hvd.32044018645507	Why, my boy?
hvd.32044018645507	Why, she hath not writ to me?
hvd.32044018645507	Would he not be a comfort to our travel?
hvd.32044018645507	and did he we d the lady whose qualifications were the source of so much careful calculation?
hvd.32044018645507	know you not, Being mechanical, you ought not walk, Upon a laboring day, without the sign Of your profession?
hvd.32044018645507	or do you but coun- terfeit?
hvd.32044018645507	what makes that front- let on?
hvd.32044018645507	your flashes of merriment, that were wo nt to set the table in a roar?
hvd.32044018645507	your gambols?
hvd.32044018645507	your songs?
hvd.32044018645507	“ By the Lord, fool, I am not mad. ” But do you remember?
hvd.32044018645507	“ Madam, why laugh you at such a barren rascal?
hvd.32044014641690	What hinders you now from putting this unfilial son to death as an example to all the people?
hvd.32044014641690	/?, 2 aa HARVARD COLLEGE LIBRARY 1'N Ubc TOfebom of tbe East Series Edited by L. CRANMER- BYNG Dr. S. A. KAPADIA.
hvd.32044014641690	1 That is to say, the ruler will always keep the welfare GOVERNMENT AND PUBLIC AFFAIRS 51 he not thus benevolent without expending treasure?
hvd.32044014641690	56 INDIVIDUAL VIRTUE he to do with ceremonies?
hvd.32044014641690	A man without chanty in his heart — what has he to do with music?'
hvd.32044014641690	Am I then a bitter gourd — fit only to be hung up and not eaten?
hvd.32044014641690	Am I wrong? — You are wrong, said the Master.
hvd.32044014641690	And you, Tz'u, he added, have you also your hatreds?
hvd.32044014641690	Another day I met him again standing alone as I hastened through the hall, and he said: Have you studied the Book of Rites?
hvd.32044014641690	As for those that you do not know, will not their claims be brought before you by others?
hvd.32044014641690	As to Yung, s goodness of heart I have no certain knowledge; but how would he benefit by having cleverness of speech?
hvd.32044014641690	But are his judges equally familiar with the teaching which his name re- presents?
hvd.32044014641690	But how can you possibly put things straight by such a circuitous route? — The Master said: How unmannerly you are, Yu!
hvd.32044014641690	But if he can not reform his own heart, what has he to do with reforming others?
hvd.32044014641690	But is there not a saying:"The hard may be rubbed without losing its substance; the white may be steeped without losing its purity"?
hvd.32044014641690	CONFUCIUS ON HIMSELF 89 cellency really know me now for what I am?
hvd.32044014641690	Can true love be anything but exacting?
hvd.32044014641690	Chi K'ang Tzu questioned Confucius on a point of government, saying: Ought not I to cut off the lawless in order to establish law and order?
hvd.32044014641690	His desire is for goodness, and he achieves it; how should he be covetous?
hvd.32044014641690	How and if I were to board a raft and float away over the sea?
hvd.32044014641690	How can he possess strength of character?
hvd.32044014641690	How can our sense of duty allow us to abstain from admonition?
hvd.32044014641690	How can you think of going thither? — True, replied the Master.
hvd.32044014641690	How is this result achieved in the family?
hvd.32044014641690	How then can he hide from you what he really is?
hvd.32044014641690	How then should he grieve at having no brothers?
hvd.32044014641690	If I am not to associate with these men of the ruling class, with whom am I to associate?'
hvd.32044014641690	If a man can reform his own heart, what should hinder him from taking part in government?
hvd.32044014641690	If a man is not in the habit of asking,"What do you make of this?
hvd.32044014641690	If asked whether the higher type of man has many such accomplish- ments, I should say, Not many.1 The Master said: Am I possessed of true knowledge?
hvd.32044014641690	In life, why not pass likewise through the door of virtue?'
hvd.32044014641690	Is this not serenity without pride?
hvd.32044014641690	Is this the mark of a princely man? — The Master said: If on searching his heart he finds no guilt, why should he grieve?
hvd.32044014641690	Is this the mark of a princely man? — The Master said: If on searching his heart he finds no guilt, why should he grieve?
hvd.32044014641690	May they not be distributed among the villages and town- ships of your neighbourhood?
hvd.32044014641690	Min Tzu- ch'ien said: Why not restore it, rather, in the ancient style?
hvd.32044014641690	My disciples, do you think that I have any secrets?
hvd.32044014641690	Of what use is that minister likely to be, who does not sustain his master in the presence of danger, or support him when about to fall?
hvd.32044014641690	Pray what is the first reform you would intro- duce? — The Master replied: I would begin by defining terms and making them exact.1—Oh, indeed!
hvd.32044014641690	SAYINGS OP THE DISCIPLES 129 princely type?
hvd.32044014641690	Shall I take up charioteering or shall I take up archery?
hvd.32044014641690	The Master said: Rotten wood can not be carved, walls made of dirt and mud can not be plastered: — what is the good of reprimanding Yii?
hvd.32044014641690	The Master said: Who can go out of a house except by the door?
hvd.32044014641690	Tz'u, do you look upon me as a man who has studied and retained a mass of various knowledge?
hvd.32044014641690	Tzii Kung asked: Has the nobler sort of man any hatreds? — The Master replied: He has.
hvd.32044014641690	Tzii Lu asked: Does not the princely man 8 value courage? — The Master said: He puts righteousness first.
hvd.32044014641690	What do you think? — Confucius re- plied: Sir, what need is there of the death penalty in your system of government?
hvd.32044014641690	What do you think? — Confucius re- plied: Sir, what need is there of the death penalty in your system of government?
hvd.32044014641690	What need for him to know the art of husbandry?'
hvd.32044014641690	Who will say that Wei- sheng Kao'was an upright man?
hvd.32044014641690	Why is it necessary to renovate it al- together? — The Master said: This man is no talker, but when he does speak, he speaks to the purpose.
hvd.32044014641690	Why should I not then busy myself with government — the subject to which I have devoted my life?"
hvd.32044014641690	Yet how many generations had to pass ere they began to recognise his true great- ness?
hvd.32044014641690	Yu, shall I tell you what true knowledge is?
hvd.32044014641690	of what should he be afraid?
hvd.32044014641690	what do you make of that?"
hvd.32044018834002	- There is but one God — is it Allah or Jehovah?
hvd.32044018834002	2O3 heart?
hvd.32044018834002	321 A’etrenchmen?
hvd.32044018834002	347 name of Falkland and closes with that of Canning? —( “ Waldershare ’) Endymion.
hvd.32044018834002	A man may have friends, but then, are they sincere ones?
hvd.32044018834002	A what?
hvd.32044018834002	And where is Rome?
hvd.32044018834002	And who has misgoverned her?
hvd.32044018834002	And why do I believe that peace will be en- during?
hvd.32044018834002	Are the private secretaries of a Prime Minister in such a position that they are only to be rewarded by their salaries?
hvd.32044018834002	Banquets are not rare, nor choice guests, nor gracious hosts; but when do we ever see a person enjoy anything?
hvd.32044018834002	But if an agricultural constituency after a sharp contest happen to elect a member of Parliament — what do we hear?
hvd.32044018834002	Can this be the silent, and gloomy, and decaying city, over whose dis- honourable misery I have so often wept?
hvd.32044018834002	Château Desir.—How shall we describe Château Desir, that place fit for all princes?
hvd.32044018834002	Could it ever have been more enchanting?
hvd.32044018834002	Did I sink into my innermost self?
hvd.32044018834002	Did he ever write a single whole play?
hvd.32044018834002	Did he write half the plays attributed to him?
hvd.32044018834002	Do not they abuse you behind your back, and blackball you at societies where they have had the honour to propose you?
hvd.32044018834002	Do you think they are not in- triguing in the Punjaub at this moment?
hvd.32044018834002	Even in this inconstant world, what changes like the heart?
hvd.32044018834002	Geology is indeed a magnificent study What excites more the imagi- nation?
hvd.32044018834002	Has it elevated the tone of the public mind P. Has it cultured the popular sensibilities to noble and ennobling ends?
hvd.32044018834002	Has it?
hvd.32044018834002	How do you think 172 WIT AND WISDOM OF THE Mehemet Ali got on?
hvd.32044018834002	How do you think Guizot and Aberdeen got to be ministers without intrigue?
hvd.32044018834002	How is this?
hvd.32044018834002	IDid I fly?
hvd.32044018834002	If so, where are you?—(‘Nigel Penruddock? ’) Endymion.
hvd.32044018834002	Is it beautiful?
hvd.32044018834002	Is it more unphilosophical to believe in a personal God, omnipotent and omniscient, than in natural forces uncon- scious and irresistible?
hvd.32044018834002	Is it unphilosophical to combine power with intelligence?
hvd.32044018834002	Is posthumous fame a substitute for all this?
hvd.32044018834002	It is a fatal gift; for when possessed in its highest quality and strength what has it ever done for its votaries?
hvd.32044018834002	Nay, even try the greatest by this test, and what is the result?
hvd.32044018834002	Or Riza Pacha himself?
hvd.32044018834002	Or singles thee from out the throng To thee to breathe his minstrel song?
hvd.32044018834002	Red Moselle 1 fierce is the swell of thy spreading course; but why do thy broad waters blush when they meet the Rhine?
hvd.32044018834002	That delicious hour that softens the heart of man, what is its magic?
hvd.32044018834002	The Queen's fancy ball — Peel as Louvois?
hvd.32044018834002	Was it experience that guided the pencil of Raphael when he painted the palaces of Rome?
hvd.32044018834002	Well, gentlemen, what hap- pened under these circumstances?
hvd.32044018834002	What are all the schoolmen, Aquinas himself, to Maimonides?
hvd.32044018834002	What are the most brilliant performances of political literature?
hvd.32044018834002	What dark- eyed youth now culls the flower That radiant brow to grace, Or whispers in the starry hour Words fairer than thy face?
hvd.32044018834002	What exercises more the reason P Can you con- ceive anything sublimer than the gigantic shadows and the grim wreck of an antediluvian world?
hvd.32044018834002	What form before unseen, With all the spells of hallowed memory rife, Now rises on his vision?
hvd.32044018834002	What is grief?
hvd.32044018834002	What is our policy?
hvd.32044018834002	What is poetry but a lie, and what are poets but liars? —( “ Cadurcis') Venetia.
hvd.32044018834002	What is the supernatural?
hvd.32044018834002	What were his powers?
hvd.32044018834002	What, for example, is more consummate than the manner in which a French lady receives her guests?
hvd.32044018834002	What, then, was the secret spell of his success?
hvd.32044018834002	Whence came that divine right of kings, which has deluged so many countries with blood?
hvd.32044018834002	Where are the choice companions of our youth, with whom we were to breast the difficulties and share the triumphs of existence?
hvd.32044018834002	Where is the sweet sleep of the artist?
hvd.32044018834002	Where is the sweet sleep of the poet?
hvd.32044018834002	Where the elephants of Pontus, and the gorgeous diadems of the Asian Kings?
hvd.32044018834002	Where the golden tribute of Iberia?
hvd.32044018834002	Where the long Gallic trophies?
hvd.32044018834002	Who has not felt it?
hvd.32044018834002	Who should sympathise with the poor but the poor?
hvd.32044018834002	Who was the author of ‘ A Vindication of Natural Society ’?
hvd.32044018834002	Who was the author of “ Robinson Crusoe ’?
hvd.32044018834002	Who was the author of “ Waverley'?
hvd.32044018834002	Who wrote “ The Whole Duty of Man ’?
hvd.32044018834002	Who wrote “ Thomas à Kempis ’?
hvd.32044018834002	Why did he not move that preposterous proposition?
hvd.32044018834002	Why is it that all men love thee?
hvd.32044018834002	Why turns his brow so pale, why starts to life That languid eye?
hvd.32044018834002	Why?
hvd.32044018834002	Will you give that up?
hvd.32044018834002	Would you rather have been Homer or Julius Caesar, Shakespeare or Napoleon?
hvd.32044018834002	You understand me?
hvd.32044018834002	but is not the perfume sweeter of the gardens of the Rhine?
hvd.32044018834002	of the lawyer?
hvd.32044018834002	thy waves are swollen by the snows of a thousand hills; but for whom are thy leaping waters fed?
hvd.32044018834002	‘ By the bye, ’ said Coningsby, “ what sort of fellow is Eustace Lyle?
hvd.32044018834002	‘ Life would be perfect if it would only last. ” But it will not last; and what then?
hvd.32044018834002	“ Does he not rather avail himself of it? ’ asked Con- ingsby.
hvd.32044018834002	“ Is he clever? ” “ I think so, ” said Lord Henry.
hvd.hwkaz4	1 What would he have said, if he had known of the massacre in France, or the powder treason of England? hvd.hwkaz4 1'Tis the especial virtue of a prince to know his own men. ”?
hvd.hwkaz4	177 than a looker- on; or, that a man in anger is as wise as he that has said over the four and twenty let- ters;?
hvd.hwkaz4	25, 26.?
hvd.hwkaz4	38: “ Pilate saith unto him, What is truth?
hvd.hwkaz4	39.?
hvd.hwkaz4	5.?
hvd.hwkaz4	8: “ When the Son of man cometh, shall he find faith upon the earth? ” 6 He means to say, that this remark was only applicable to a 148 ESSAYS.
hvd.hwkaz4	?
hvd.hwkaz4	?
hvd.hwkaz4	?
hvd.hwkaz4	?
hvd.hwkaz4	?
hvd.hwkaz4	?
hvd.hwkaz4	? ” 1 1 Essays.
hvd.hwkaz4	Art thou drowned in security?
hvd.hwkaz4	As for the acquaintance which is to be sought in travel, that which is most of all profitable, is acquaintance with the secretaries and employed men?
hvd.hwkaz4	Before the two tribunals, can we fail to meet Bacon, his counsel, at his side?
hvd.hwkaz4	But he may be expected at least to have treated him leniently?
hvd.hwkaz4	Can aught excel the noble comparison of the ship?
hvd.hwkaz4	Certainly, in Italy, they hold it a little suspect in popes, when they have often in their mouth, “ Padre commune; ”?
hvd.hwkaz4	Death hath this also, that it openeth the gate to good fame, and extinguisheth envy: “ Extinctus amabitur idem. ”?
hvd.hwkaz4	Do not the manifold favors, the munificent benefac- tions all arise in the generous mind of Bacon?
hvd.hwkaz4	Do you not see what feigned prices are set upon little stones and rarities?
hvd.hwkaz4	During his long captivity, who does not expect to see Bacon, his friend, a frequent visitor in his cell?
hvd.hwkaz4	He quotes from Cicero's “ Tusculanæ Dis- putationes, ” b. i. c. 15, whose words are; “ Quid nostri philoso- phi?
hvd.hwkaz4	How many things are there, which a man can not, with any face or comeliness, say or do himself?
hvd.hwkaz4	I have marvelled sometimes at Spain, how they clasp and contain so large dominions with so few natural Spaniards;?
hvd.hwkaz4	In many of these alleys, likewise, you are to set fruit- trees of all sorts, as well upon the walls as in ranges;?
hvd.hwkaz4	Is there any thing whereof it may be said, See, this is new?
hvd.hwkaz4	It was probably a corruption of the ancient Pyrrhic dance, which was performed by men in armor, and which is mentioned as stil?
hvd.hwkaz4	Likewise glorious?
hvd.hwkaz4	MEN's thoughts are much according to their incli- nation;?
hvd.hwkaz4	Nonne in his libris ipsis, quos scribunt de contemnendâ gloriâ, sua nomina inscribunt. ” – “ What do our philosophers do?
hvd.hwkaz4	One of the fathers, in great severity, called poesy “ vinum dæmonum, ”?
hvd.hwkaz4	Or, likewise, who can see worse days, than he that, yet living, doth follow at the funerals of his own reputation?
hvd.hwkaz4	Question was asked of Demosthenes, what was the chief part of an orator?
hvd.hwkaz4	Romulus, after his death( as they report or feign), sent a present to the Romans, that, above all, they should intend?
hvd.hwkaz4	The kingdom of heaven is compared, not to any great kernel, or nut, but to 33?
hvd.hwkaz4	The true composition of a counsellor is, rather to be skilful in their master's business than in his nature;?
hvd.hwkaz4	Therefore, what is more heavy than evil fame deserved?
hvd.hwkaz4	These labors of mine, I know, can not be worthy of your Highness, for what can be worthy of you?
hvd.hwkaz4	To speak now of the reformation and reglement?
hvd.hwkaz4	To what irretrieva- ble ruin did not this lead him?
hvd.hwkaz4	What first?
hvd.hwkaz4	What is truth?
hvd.hwkaz4	What next again?
hvd.hwkaz4	What next?
hvd.hwkaz4	Why should man be in love with his fetters, though of gold?
hvd.hwkaz4	Would this induce the belief that he was but the scape- goat of the court, that the condemnation was purely polit- ical?
hvd.hwkaz4	alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
hvd.hwkaz4	and what works of ostentation are undertaken, be- cause there might seem to be some use of great riches?
hvd.hwkaz4	intend the same thing, and accepteth of both?
hvd.hwkaz4	oth, shall he find faith upon the earth? ” ESSAYS.
hvd.hwkaz4	things which we formerly have spoken of are but habilitations 1 towards arms; and what is habilita- tion without intention and act?
hvd.hwkaz4	upon the stool,1 “ Ut puto Deus fio; ”?
hvd.hwkaz4	— Boldness: what second and third?
hvd.hwkaz4	“ Is it peace, Jehu? ” “ What hast thou to do with peace?
hvd.hwkaz4	“ Is it peace, Jehu? ” “ What hast thou to do with peace?
hvd.hn3itx	-"'Will you take this, sir? ” The word is now generally used as synonymous with linen- draper. hvd.hn3itx -What do our philosophers do?
hvd.hn3itx	11 Do not the manifold favors, the munificent benefac- tions all arise in the generous mind of Bacon?
hvd.hn3itx	117 fence;?
hvd.hn3itx	211 sometimes fair houses so full of glass, that one can not tell where to become?
hvd.hn3itx	38: “ Pilate saith unto him, What is truth?
hvd.hn3itx	8: “ Nevertheless, when the Son of man com- eth, shall he find faith upon the earth?".
hvd.hn3itx	91 caused the angels to fall;?
hvd.hn3itx	?
hvd.hn3itx	Action: what next again?-Action.
hvd.hn3itx	Before the two tribunals, can we fail to meet Bacon, his counsel, at his side?
hvd.hn3itx	But he may be expected at least to have treated him leniently?
hvd.hn3itx	By all means, it is to be procured that the trunk of Nebuchadnezzar's tree of monarchy?
hvd.hn3itx	Can aught excel the noble comparison of the ship?
hvd.hn3itx	Certainly, in Italy, they hold it a little suspect in popes, when they have often in their mouth, “ Padre commune; ”?
hvd.hn3itx	Degrees of honor in subjects are, first, “ participes curarum, ”?
hvd.hn3itx	Do they not think they will have their own ends, and be truer to themselves than to them?
hvd.hn3itx	Do they not, in those very books which they write on de- spising glory, set their names in the title- page?"
hvd.hn3itx	Do they think those they employ and deal with are saints?
hvd.hn3itx	Do you not see what feigned prices are set upon little stones and rarities?
hvd.hn3itx	During his long captivity, who does not expect to see Bacon, his friend, a frequent visitor in his cell?
hvd.hn3itx	Even the heathens have observed this secret Ne- mesis of the night, or the difference betwixt divine and human judgment.?
hvd.hn3itx	First, that men mark when they hit, and never mark when they miss;?
hvd.hn3itx	He answered, Action: what next?
hvd.hn3itx	He that is not slackly strong,( as the servants of pleasure,) how can he be found unready to quit the veil and false visage of his perfection?
hvd.hn3itx	How many things are there, which a man can not, with any face or comeliness, say or do himself?
hvd.hn3itx	I knew a nobleman, in England, that had the greatest audits?
hvd.hn3itx	Is there any thing whereof it may be said, See, this is new?
hvd.hn3itx	Likewise glorious?
hvd.hn3itx	Nomen bonum instar unguenti fragrantis; ”?
hvd.hn3itx	Of bean- flowers?
hvd.hn3itx	One of the later schools?
hvd.hn3itx	Or, likewise, who can see worse days, than he that, yet living, doth follow at the funerals of his own reputation?
hvd.hn3itx	Question was asked of Demosthenes, what was the chief part of an orator?
hvd.hn3itx	Romulus, after his death,( as they report or feign,) sent a present to the Romans, that, above all, they should intend?
hvd.hn3itx	Surely, every medicine?
hvd.hn3itx	The United Provinces of the Low Countries?
hvd.hn3itx	The poet?
hvd.hn3itx	The prediction of Regiomontanus, “ Octogesimus octavus mirabilis annus, ”?
hvd.hn3itx	There is use, also, of ambitious men, in pulling down the greatness of any subject that overtops; as Tiberius used Macro?
hvd.hn3itx	Therefore, what is more heavy than evil fame deserved?
hvd.hn3itx	These labors of mine, I know, can not be worthy of your Highness, for what can be worthy of you?
hvd.hn3itx	Thus Virgil, with great elegance, describing the battle of Actium, says of Cleopatra, that, “ she did not yet perceive the two asps behind her;"?
hvd.hn3itx	To what irretriev- able ruin did not this lead him?
hvd.hn3itx	Use fasting and full eating, but rather full eating;?
hvd.hn3itx	What is truth?
hvd.hn3itx	What would men have?
hvd.hn3itx	Would this induce the belief that he was but the scape- goat of the court, that the condemnation was purely political?
hvd.hn3itx	Yet beware of being too material when there is any impediment, or obstruction in men's wills; for preoccupation of mind?
hvd.hn3itx	You may take sarza 1 to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum?
hvd.hn3itx	and what works of ostentation are undertaken, because there might seem to be some use of great riches?
hvd.hn3itx	habilitations 1 towards arms; and what is habilita- tion without intention and act?
hvd.hn3itx	lievers, will they not say that ye are mad? ” 4 Psalm i.
hvd.hn3itx	quarter?
hvd.hn3itx	to take little place;?
hvd.hn3itx	ventions, the one of the other? ” DE SAPIENTIA VETERUM.
hvd.hn3itx	“ Is it peace, Jehu? ” — “ What hast thou to do with peace?
hvd.hn3itx	“ Is it peace, Jehu? ” — “ What hast thou to do with peace?
hvd.hwjq8l	177 it does not help on?
hvd.hwjq8l	63 pressed by an intelligible standard?
hvd.hwjq8l	After every precaution for safety has been taken, what can preserve us from the fatal flash but the ever- vigilant hand of God?
hvd.hwjq8l	Among those great Hosts of heaven where is the home of our Earth and Solar system?
hvd.hwjq8l	Are, then, our estimates of the distances of stars sunk farther away in space than Capella to be absolute guess- work?
hvd.hwjq8l	As the Trades help ships across the ocean in one direc- tion only, the question naturally occurs, — How do they get back again?
hvd.hwjq8l	But should a gift be less formally ac- knowledged because it is given abundantly?
hvd.hwjq8l	But, we may ask, if these grubs had been spared, would their fate have been improved?
hvd.hwjq8l	Can any thing be con- ceived more suggestively true than the expressions with which the Heavens are described by the Psalmist?
hvd.hwjq8l	Can it be right habitually to treat this privilege with neglect, or to pass coldly on without appreciation or ac- knowledgment?
hvd.hwjq8l	Can we for a moment doubt that if we neglect or despise it we are to a certain extent frustrating the purpose for which it was bestowed?
hvd.hwjq8l	Could it be doubted that a base line was at last obtained long enough to insure a parallax for any con- ceivable distance?
hvd.hwjq8l	Did any of our readers ever happen to bestow a glance upon the “ Nautical Almanac ”?
hvd.hwjq8l	Do we want a medium to help on commerce by making clumsy barter unnecessary?
hvd.hwjq8l	Does the whole substance of religion consist of creed only, and has feeling no part in it?
hvd.hwjq8l	HO is there that does not love to wander by the sea- shore?
hvd.hwjq8l	Has my reader ever heard of the parallax of the stars?
hvd.hwjq8l	Hav- ing disinterred its active prey, how are the ants to be seized?
hvd.hwjq8l	How can we get into our minds some idea of so great a distance?
hvd.hwjq8l	How does the seed get there?
hvd.hwjq8l	How shall we mentally gauge the distance or estimate the size of the master- centre which thus holds all the planets in his grasp?
hvd.hwjq8l	In what mind, then, ought we to undertake this duty?
hvd.hwjq8l	Is heaviness required?
hvd.hwjq8l	Is there no aid to devotion in such examples, or in the thoughts that rise up in asso- ciation with such names?
hvd.hwjq8l	Is there no such thing as love, pity, or sympathy in it?
hvd.hwjq8l	May we not also regard them as smiling moni- tors placed everywhere around our path to whisper to us thoughts of God's greatness and love?
hvd.hwjq8l	On the contrary, what lighter clothing could have been devised for creatures whose aërial flights render lightness indispensable?
hvd.hwjq8l	Or what cloth- ing could be warmer than the feathered quilt in which they are wrapped?
hvd.hwjq8l	Ought we not then to follow out this principle as far as we can, and to give our best?
hvd.hwjq8l	Shall not we also do wisely to profit by their example?
hvd.hwjq8l	Shall we not, then, cherish the gift?
hvd.hwjq8l	Shall we then neglect or throw away this inestimable privi- lege, or can we ever hope to employ our talents in a no- bler or more elevating purpose?
hvd.hwjq8l	Should we not think the better of a workman who, in handling offen- sive matters, laid aside his coat and tucked up his sleeves?
hvd.hwjq8l	Some may be inclined to ask,- How happens it that this earth- shine is not seen at other phases of the Moon?
hvd.hwjq8l	The question that naturally arose was — How did the whale get to Behring's Straits?
hvd.hwjq8l	To coals we owe steam, and what is there in these days which we do not owe to steam?
hvd.hwjq8l	What food is there which he would have been able to preserve from their ravages?
hvd.hwjq8l	What human fingers could unhusk the seed with the nimble dexterity of some of our caged birds?
hvd.hwjq8l	What is there grand in Nature or in imagination which is not to be found among them?
hvd.hwjq8l	What is there that so exclusively fits the ear to promote adoration, and which so rigidly excludes the eye?
hvd.hwjq8l	What object is there in Nature which does not in some way suggest His Power, Wis- dom, or Goodness?
hvd.hwjq8l	What occurs?
hvd.hwjq8l	What then must be the agency of a single forest in disarming the forces of the storms of their terrors?
hvd.hwjq8l	Whence comes this saltness of the sea, and what is its use?
hvd.hwjq8l	Whence comes this water?
hvd.hwjq8l	Whither are we hurrying, round what are we moving?
hvd.hwjq8l	Who can conceive the abundance of the life which thus built up those hills?
hvd.hwjq8l	Who can enumerate or even conceive the sum of enjoyment which is daily extracted from this huge black heap?
hvd.hwjq8l	Who can feel surprised that whaling should be considered a service of danger?
hvd.hwjq8l	Who could succeed in exhausting the catalogue of the things with which the earth trumpets forth His praise and glory?
hvd.hwjq8l	Who or what gave one sense the monopoly in things religious over all the others?
hvd.hwjq8l	Yet which of us would consent to surrender an expression that has been endeared to us by familiar associations since childhood?
hvd.hwjq8l	Yet, if we look meditatively around, is not this in reality our own position?
hvd.hwjq8l	and to obtain by this means a broader consciousness of his Omnipotence?
hvd.hwjq8l	it is to be found in platinum; or lightness?
hvd.hwjq8l	there is aluminium; or softness?
hvd.hwjq8l	there is antimony; or flu- idity?
hvd.hwjq8l	there is lead; or brittleness?
hvd.hwjq8l	where are her old forests now?
hvd.hwjq8l	“ For what purpose, ” says Sir John Herschel, “ are we to suppose such magnificent bodies scattered through the abyss of space?
hvd.hwjq8l	“ Suppose, ” says Dr. Nichol, “ a number of peas thrown at random on a chess- board, what would you expect?
hvd.hwkaaq	147 Seventh of England, who, in his greatest business, imparted himself to none, except it were to Morton and Fox.?
hvd.hwkaaq	25, 26.?
hvd.hwkaaq	3.?
hvd.hwkaaq	38: “ Pilate saith unto him, What is truth?
hvd.hwkaaq	5.?
hvd.hwkaaq	75 for the death of Pertinax; for the death of Henry the Third of France;?
hvd.hwkaaq	8: “ Nevertheless, when the Son of man com- eth, shall he find faith upon the earth? ” ESSAYS.
hvd.hwkaaq	8: “ When the Son of man cometh, shall he find faith upon the earth? ” 6 He means to say, that this remark was only applicable to a 148 ESSAYS.
hvd.hwkaaq	?
hvd.hwkaaq	?
hvd.hwkaaq	?
hvd.hwkaaq	And by him that spake only as a philosopher and natural man, it was well said, “ Pompa mortis magis terret, quam mors ipsa. ”?
hvd.hwkaaq	And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. ”?
hvd.hwkaaq	Art thou drowned in security?
hvd.hwkaaq	As for the acquaintance which is to be sought in travel, that which is most of all profitable, is acquaintance with the secretaries and employed men?
hvd.hwkaaq	Before the two tribunals, can we fail to meet Bacon, his counsel, at his side?
hvd.hwkaaq	But he may be expected at least to have treated him leniently?
hvd.hwkaaq	Can aught excel the noble comparison of the ship?
hvd.hwkaaq	Certainly, in Italy, they hold it a little suspect in popes, when they have often in their mouth, “ Padre commune; ”?
hvd.hwkaaq	Do not the manifold favors, the munificent benefac- tions all arise in the generous mind of Bacon?
hvd.hwkaaq	Do they not think they will have their own ends, and be truer to themselves than to them?
hvd.hwkaaq	Do they think those they employ and deal with are saints?
hvd.hwkaaq	Do you not see what feigned prices are set upon little stones and rarities?
hvd.hwkaaq	During his long captivity, who does not expect to see Bacon, his friend, a frequent visitor in his cell?
hvd.hwkaaq	He probably refers to the “ New Academy, ” a sect of Greek philosophers, one of whose moot questions was, “ What is truth?"
hvd.hwkaaq	He that is not slackly strong( as the servants of pleasure), how can he be found unready to quit the vail and false visage of his perfection?
hvd.hwkaaq	How many things are there, which a man can not, with any face or comeliness, say or do himself?
hvd.hwkaaq	Is there any thing whereof it may be said, See, this is new?
hvd.hwkaaq	It hath been a great en- dangering to the health of some plantations, that thay have built along the sea and rivers, in marish?
hvd.hwkaaq	It is a point of cunning to wait upon?
hvd.hwkaaq	Likewise glorious?
hvd.hwkaaq	MEN's thoughts are much according to their incli- nation;?
hvd.hwkaaq	Men must not turn bees:- “ animasque in vulnere ponunt. ”?
hvd.hwkaaq	Or, likewise, who can see worse days, than he that, yet living, doth follow at the funerals of his own reputation?
hvd.hwkaaq	Question was asked of Demosthenes, what was the chief part of an orator?
hvd.hwkaaq	Romulus, after his death( as they report or feign), sent a present to the Romans, that, above all, they should intend?
hvd.hwkaaq	So Cæsar said to the pilot in the tempest, “ Cæsarem portas, et fortunam ejus. ” So Sylla chose the name of “ Felix, ”?
hvd.hwkaaq	Therefore, what is more heavy than evil fame deserved?
hvd.hwkaaq	These labors of mine, I know, can not be worthy of your Highness, for what can be worthy of you?
hvd.hwkaaq	This kind of danger is then to be feared chiefly when the wives have plots for the raising of their own children, or else that they be advoutresses.?
hvd.hwkaaq	To speak now of the reformation and reglement?
hvd.hwkaaq	To what irretrieva- ble ruin did not this lead him?
hvd.hwkaaq	What first?
hvd.hwkaaq	What have I said amiss?"
hvd.hwkaaq	What is truth?
hvd.hwkaaq	What next again?
hvd.hwkaaq	What next?
hvd.hwkaaq	What would men have?
hvd.hwkaaq	Why should man be in love with his fetters, though of gold?
hvd.hwkaaq	Wives are young men's mistresses, companions for middle age, and old men's nurses, so as a man may have a quarrel?
hvd.hwkaaq	Would this induce the belief that he was but the scape- goat of the court, that the condemnation was purely polit- ical?
hvd.hwkaaq	Yet beware of being too material when there is any impediment, or obstruction in men's wills; for preoccupation of mind?
hvd.hwkaaq	Yet, certainly, there is use of this quality in civil affairs: where there is an opinion?
hvd.hwkaaq	You shall read in some of the friars?
hvd.hwkaaq	alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
hvd.hwkaaq	and what works of ostentation are undertaken, be- cause there might seem to be some use of great riches?
hvd.hwkaaq	intend the same thing, and accepteth of both?
hvd.hwkaaq	things which we formerly have spoken of are but habilitations 1 towards arms; and what is habilita- tion without intention and act?
hvd.hwkaaq	upon the stool,1 « Ut puto Deus fio; ”?
hvd.hwkaaq	— Boldness: what second and third?
hvd.hwkaaq	“ Serpens nisi serpentem comederit non fit draco. ”?
hvd.hn37cn	Do? hvd.hn37cn - This will not be a grief to you, I hope, father? hvd.hn37cn 227 Lord have mercy on us, Fred, I ca n't put up with this! ”What can I do, Mr. Garth?
hvd.hn37cn	249 to be the one person who believed in that man's inno- cence, if the rest of the world belied him?
hvd.hn37cn	91 that sweet monotony where everything is known, and loved because it is known?
hvd.hn37cn	?
hvd.hn37cn	Above all, what scene is commonplace to the eye that is filled with serene gladness, and bright- ens all things with its own joy?
hvd.hn37cn	And is he not one with the Infinite Love itself- as our love is one with our sorrow?
hvd.hn37cn	Are their first poems their best?
hvd.hn37cn	As to his blood, I suppose the family quarterings are three cuttle- fish sable, and a commentator rampant.?
hvd.hn37cn	But does he want to make everything right?
hvd.hn37cn	But what does the Bible say?
hvd.hn37cn	But what says the Greek?
hvd.hn37cn	Can Science help Art?
hvd.hn37cn	Do any of us?
hvd.hn37cn	Do we not all agree to call rapid thought and noble impulse by the name of inspiration?
hvd.hn37cn	Does God know less of men than He did in the days of Hezekiah and Moses?
hvd.hn37cn	Does not the Hunger Tower stand as the type of the utmost trial to what is human in us?
hvd.hn37cn	Eh, it's poor luck for the platter to wear well when it's broke i'two.?
hvd.hn37cn	For the beauty of a lovely woman is like music: what can one say more?
hvd.hn37cn	Has any one ever pinched into its pilulous smallness the cobweb of pre- matrimonial acquaintanceship?
hvd.hn37cn	How can we ever be satis- fied without them until our feelings are deadened?
hvd.hn37cn	How is it that the poets have said so many fine things about our first love, so few about our later love?
hvd.hn37cn	How should they?
hvd.hn37cn	I could n't live in peace if I put the shadow of a wilful sin between myself and God.?
hvd.hn37cn	I'm not denyin'the women are foolish: God Al- mighty made'em to match the men.?
hvd.hn37cn	I'm not one o'those as can see the cat i ’ the dairy, an'wonder what she's come after.?
hvd.hn37cn	If the past is not to bind us, where can duty lie?
hvd.hn37cn	If you feed your young setter on raw flesh, how can you wonder at its retaining a relish for uncooked par- tridge in after- life?
hvd.hn37cn	Is it blind wilfulness that sees no terrors, no many- linked consequences, no bruises and wounds of those whose cords it tightens?
hvd.hn37cn	Is it that he distinctly means to break it?
hvd.hn37cn	Is not the Man of Sorrows there in that crucified body wherewith he ascended?
hvd.hn37cn	Is there not pleading in heaven?
hvd.hn37cn	It seems as if them as are n't wanted here are th'only folks as are n't wanted i ’ th'other world.?
hvd.hn37cn	It ’ ud save many a man a stroke, I believe.?
hvd.hn37cn	It's like having roast- meat at three fires; as soon as you ’ve basted one, another's burnin'.?
hvd.hn37cn	It's on’y the men as have to wait till folks say things afore they find'em out.?
hvd.hn37cn	It's them as take advantage that get advantage i ’ this world, I think: folks have to wait long enough afore its brought to'em.?
hvd.hn37cn	M.- It was but yesterday you spoke him well-- You've changed your mind so soon?
hvd.hn37cn	One morsel's as good as another when your mouth's out o'taste.?
hvd.hn37cn	Perhaps that's the reason they can see so little o'this side on ’ t.?
hvd.hn37cn	Pray how many of your well- wishers would decline to make a little gain out of you?
hvd.hn37cn	See here, now, here's a thing to make a lass's mouth water, an'on’y two shillin'- an'why?
hvd.hn37cn	The men are mostly so tongue- tied- you're forced partly to guess what they mean, as you do wi'the dumb creaturs.?
hvd.hn37cn	There are so many of us, and our lots are so different: what wonder that Nature's mood is often in harsh contrast with the great crisis of our lives?
hvd.hn37cn	There would be no such thing as faith- fulness.?
hvd.hn37cn	We judge others according to results; how else?
hvd.hn37cn	What deep and worthy love is so?
hvd.hn37cn	What is opportunity to the man who ca n't use it?
hvd.hn37cn	What's the use of writing at all if nobody can understand it? ” asked Caleb, energetically, quite preoccupied with the bad quality of the work.
hvd.hn37cn	When was the fatal coquetry inherent in superfluous authorship ever quite contented with the ready praise of friends?
hvd.hn37cn	Where would be the political power of the thirty sober men?
hvd.hn37cn	Where's the good of pulling at such a tangled skein as this electioneering trickery?
hvd.hn37cn	Who shall tell what may be the effect of writing?
hvd.hn37cn	Why did they say she was so changed?
hvd.hn37cn	Why not Wellington as well as Rabshakeh?
hvd.hn37cn	You think it is better that I should go?
hvd.hn37cn	abuse their husbands, and then they turn round on one and praise'em as if they wanted to sell'em.?
hvd.hn37cn	and why not Brougham as well as Balaam?
hvd.hn37cn	compare them with each other?
hvd.hn37cn	luck to be out o'the road when there's anything to be done.?
hvd.hn37cn	mind very free when we give up wishing, and only think of bearing what is laid upon us, and doing what is given us to do.?
hvd.hn37cn	or are not those the best which come from their fuller thought, their larger ex- perience, their deeper- rooted affections?
hvd.hn37cn	patience and charity towards our stumbling, falling companions in the long and changeful journey?
hvd.hn37cn	unconscious of another?
hvd.hn37cn	well, if the Methodies are fond o'trouble, they're like to thrive: it's a pity they canna ha’t all, an'take it away from them as donna like it.?
hvd.hn37cn	· THE MILL ON THE FLOSS?
hvd.hn37cn	— Do n't you think men overrate the neces- sity for humoring everybody's nonsense, till they get despised by the very fools they humor?
hvd.hn37cn	— What life, my dear child?
hvd.hn37cn	— is His arm shortened, and is the world become too wide for His providence?
hvd.hn37cn	“ Is there so little business in the world that you must be sending puzzles over the country?
hvd.hn37cn	“ Said? ” nay, she'll say nothin'.
hvd.32044028968584	An educated man — what is it that we understand by the phrase? hvd.32044028968584 Do you not see how differently fathers and mothers show their love for their children?
hvd.32044028968584	For when- was public virtue to be found When private was not? hvd.32044028968584 'Who will say that he exaggerated when he wrote the following? hvd.32044028968584 135 is this involuntary tribute which evil places at the feet of virtue? hvd.32044028968584 145 try in this sense? hvd.32044028968584 95 And what shall we say of a mother's love? hvd.32044028968584 Aeschylus inquires,What defence are riches to a man who insolently spurneth out of sight the mighty altar- throne of Justice?"
hvd.32044028968584	And if you find it so, will you not put heart and head and hand to this glorious work?
hvd.32044028968584	And is it possible to believe that all nature and all providence are only, or principally for their sake?
hvd.32044028968584	And what shall we say of the influence of chivalry upon the history of the world, using the term in an ethical rather than an historical sense?
hvd.32044028968584	Are they, generally speaking, willing to have the disagreeable truths of their past history put before the rising generation?
hvd.32044028968584	As to institutions, are we to keep in view those that now exist or those that may be developed in the course of time?
hvd.32044028968584	But how did they use their intelligence?
hvd.32044028968584	But what is the mission of great men if it is not to serve as examples to the rest?
hvd.32044028968584	By what means is a noble life still possible to me, ye Heavens, and thou Earth, oh how?"
hvd.32044028968584	Can any one say that this undiscriminating affection has done more good than harm?
hvd.32044028968584	Can he love the whole Who loves no part?
hvd.32044028968584	Do not a man's habitual acts constitute his character?
hvd.32044028968584	Does a like responsibility rest upon the teachers of the ancient Greeks?
hvd.32044028968584	Does such a fate await any of the great nations now ex- isting upon the face of the earth?
hvd.32044028968584	Dr. Shimmell is to be congratulated upon hav- ing produced a book that was needed, aud upon having produced one so good thai another will not soon be?
hvd.32044028968584	Every Greek city had its build-? » 2 WISDOM AND WILL IN EDUCATION.
hvd.32044028968584	Has it made our legislators of what- ever name or grade more disinterestedly patriotic or less venal?
hvd.32044028968584	Has this liberality had any appreciable effect in purifying our political atmosphere?
hvd.32044028968584	How can it be other- wise in the future?"
hvd.32044028968584	How few mothers there are who will recognize the stern demands of justice when their chil- dren are concerned?
hvd.32044028968584	How is it with nations?
hvd.32044028968584	How many of us can say that we have never been guilty of a similar if less shocking incon- sistency?
hvd.32044028968584	How shall we separate the man from his acts?
hvd.32044028968584	How was the law of self- preservation to be applied?
hvd.32044028968584	If he is weak, will he aid and strengthen him or will he allow him to succumb to his weakness?
hvd.32044028968584	If so, who is responsible for them?
hvd.32044028968584	If they are to be modified, what is to be the determining fac- tor?
hvd.32044028968584	In view of the testimony just cited, the man who believes that"righteousness exalteth a nation"may well ask, What, then, shall we do?
hvd.32044028968584	Is any one so well satisfied that he does not criticize and seek to make improvements?
hvd.32044028968584	Is it her destiny or her fault?
hvd.32044028968584	Is it her institutions, her policy, her standard of morals, her laws?
hvd.32044028968584	Is it not a more reasonable conclusion which the prophet hath made, Surely all things are van- ity?"
hvd.32044028968584	Is not every thinking man dissatisfied more or less with his country?
hvd.32044028968584	Is the assumption correct?
hvd.32044028968584	Is the current edu- cation of our day in the United States and abroad contrib- uting materially to these ends?
hvd.32044028968584	Is this backwardness of Spain due to national traits or to her comparative isolation?
hvd.32044028968584	Is this so?
hvd.32044028968584	Knowest thou what I think?
hvd.32044028968584	Many a brave Frenchman has laid down his life for the delusive phantom la gloire; and to what purpose?
hvd.32044028968584	May we not infer from these studies that social progress is to a large extent dependent upon human volition?
hvd.32044028968584	Moreover, if this dictum be true we may well ask, Where do the progressive forces of society come in?
hvd.32044028968584	Need we be surprised because such great results were produced by such meager means?
hvd.32044028968584	No matter how large a stock of facts we accumulate, if one has no inclination to use them, of what advantage are they?
hvd.32044028968584	Or is it not rather the great vice of modern peda- gogy that it helps the pupil too much?
hvd.32044028968584	That it breaks down utterly when employed in the case of scores of men is evident on a moment'?
hvd.32044028968584	The question, Am I my brother's keeper?
hvd.32044028968584	The serious question is not, Can our boys and girls, and our adults, too, for that matter, afford to read fiction?
hvd.32044028968584	The whole continent is an immense parade- ground, destined,—who- can say how soon? — to become a vast battlefield."
hvd.32044028968584	This treatment is better adapted to th?
hvd.32044028968584	To which shall he give the pref- erence^—to the man or to his views on public questions?
hvd.32044028968584	Was it employed to promote the welfare of one another?
hvd.32044028968584	Was this ob- stinate resistance due to stupidity, perversity or inexorable fate?
hvd.32044028968584	We may say here in the words of Scripture,"If they were all one member, where were the body?
hvd.32044028968584	What has been the practical effect of the policy that the ruler or the statesman is not subject to the moral law?
hvd.32044028968584	What is it to be educated?.
hvd.32044028968584	What is the literature worth that looks only to immediate profits?
hvd.32044028968584	What is, or at least ought to be, the object for which all government exists?
hvd.32044028968584	When the Lord said unto Cain,"Where is thy brother?"
hvd.32044028968584	Why should it trouble itself?
hvd.32044028968584	Why should men be more unreasonable collectively than individually?
hvd.32044028968584	Why, then?
hvd.32044028968584	Will he lift up his brother or will he drag him down?
hvd.32044028968584	Will the nations go on cycle after cycle try- ing to do that which the eternal decrees have over and over shown to be impossible?
hvd.32044028968584	Will their efficient educational system effect what the genius of the people aimed at in vain?
hvd.32044028968584	Yet what is this worth if there is no disposition to do likewise?
hvd.32044028968584	against Napoleon?
hvd.32044028968584	dictionary?
hvd.32044028968584	honored?
hvd.32044028968584	ing as much as it should?
hvd.32044028968584	it is rather, What fiction shall they read?
hvd.32044028968584	the latter took the question as an impertinence, and re- joined,"Am I my brother's keeper?"
hvd.32044028968584	to think out, and to be said?
hvd.hn3mla	** Are there no realities but those which the hand can touch and the eye see?"
hvd.hn3mla	** Before the teaching of God, the wisest man, what is he but a child?
hvd.hn3mla	** Called to be a carpenter, a politician, a tradesman, a physician — is he irreverent who believes that?
hvd.hn3mla	** Do you say tears imply selfishness- distrust?
hvd.hn3mla	** Have you learnt the lesson of yesterday; or the infinite meaning of to- day?
hvd.hn3mla	** In this age the real questions are, not the frivolous ones — baptisms, surplices, and such like — but, what is God, and where?
hvd.hn3mla	** We who have an inheritance incorruptible and unde- filed, and that fadeth not away, what have we to do with things past?
hvd.hn3mla	** What is secularity or worldliness?
hvd.hn3mla	** When is a son of man lord of the Sabbath day?
hvd.hn3mla	*** Anticipations of Immortality and God — what are they?
hvd.hn3mla	*** Do we want the picture of a restless heart?
hvd.hn3mla	**** What are our prayers — the language of a full heart or of a full lip?
hvd.hn3mla	**** Who is a true man?
hvd.hn3mla	... And shall the hour of danger find him quail When hurtles through the air the iron hail?
hvd.hn3mla	107 107 Does a man want faith?
hvd.hn3mla	115 the vast void of nothingness?
hvd.hn3mla	67 strengthen Him?
hvd.hn3mla	A living Being within me or out- side me?
hvd.hn3mla	A shape?
hvd.hn3mla	And why?
hvd.hn3mla	Are they mere throbbings of my own heart, heard and mistaken for a living something beside me?
hvd.hn3mla	Ask ye what life is?
hvd.hn3mla	But of one of whom this is true, how many are there whom the experience of life has soured and rendered commonplace?
hvd.hn3mla	But, then, the sympathies which make him a man with men — how shall they grow?
hvd.hn3mla	By authority or by the old way of persecution?
hvd.hn3mla	Can you prescribe to a parent the number of embraces he shall give his child?
hvd.hn3mla	Cultivate the habit of asking “ why? ” But observe, not “ why ” in duty.
hvd.hn3mla	Did you never see a mother kept at home, a kind of prisoner by her sick child, obeying its every wish and caprice, passing the night sleepless?
hvd.hn3mla	Do you remember how little you cared for that book the first time of reading it in a smaller form?
hvd.hn3mla	Do you wish to become rich?
hvd.hn3mla	Do you wish to master any science or accomplishment?
hvd.hn3mla	Does the heart expand or narrow as life goes on?
hvd.hn3mla	God sent me here to cut wood, to direct justly, to make shoes, to teach children; why should not each and all of us feel that?
hvd.hn3mla	Has it not printed itself indelibly in the character by the very act of giving?
hvd.hn3mla	Have we never felt that our true existence has abso- lutely in that moment disappeared, and that we are not?
hvd.hn3mla	Have you ever felt it?
hvd.hn3mla	Have you lost a dear relative?
hvd.hn3mla	Have you never seen how out of chaos and ferment Nature brings order again — life out of death, beauty out of corrup- tion?
hvd.hn3mla	How are we, then, to get back this belief in the Son of God?
hvd.hn3mla	How did He feel — think--act?
hvd.hn3mla	How many, who were once touched by the sunlight of hope, have grown cold, settled down into selfishness, stifled in wealth, or lost in pleasure?
hvd.hn3mla	How shall a man decide?
hvd.hn3mla	Hues?
hvd.hn3mla	If these be ceremo- nial, who is to prove that the number one in seven is not ceremonial, too, and that it might not be changed for one in ten?
hvd.hn3mla	Is not all our higher life a perpetual struggle to reach a horizon of duty, which is unbounded and ever widening before us, as we fulfil its claims?
hvd.hn3mla	Is persecution only fire and sword?
hvd.hn3mla	Is that not better?
hvd.hn3mla	Is there no strength in that — no power in the knowledge that all that is gone by is gone, and that a fresh, clear future is open?
hvd.hn3mla	Know you not the law of Nature?
hvd.hn3mla	Live in earnest and you will know the answer to “ What is truth? ”** To believe is to be strong.
hvd.hn3mla	Meddling with worldly things?
hvd.hn3mla	My doings?
hvd.hn3mla	No, I rather say, “ Trust in God, live in Him, do His will, and rest. ”*** Do you know Tennyson's “ In Memoriam ”?
hvd.hn3mla	Or is this obedience the obedience of slavery?
hvd.hn3mla	Or shall I call them God, Father, Spirit Love?
hvd.hn3mla	Or shall his joys divide his blood- bought soul With Him who died to save and now demands the whole?
hvd.hn3mla	Real righteousness — what is it?
hvd.hn3mla	Settle this first — Are you in earnest?
hvd.hn3mla	Shall he desire the favour of the world Whose bitterest malice on his Lord was hurled?
hvd.hn3mla	So, would you be secure alike when the world pours its censure or its applause upon you?
hvd.hn3mla	The cup given in the name of Christ may be given to one unworthy of it; but think ye that the love with which it was given has passed away?
hvd.hn3mla	Think you that your prayers will get what Christ's did not — what you wish?
hvd.hn3mla	To live in the Spirit, what is it but to have keener feelings and mightier powers — to rise into a higher consciousness of life?
hvd.hn3mla	To whom may the Sabbath safely become a shadow?
hvd.hn3mla	Well, is that all?
hvd.hn3mla	What is human life?
hvd.hn3mla	What is our Christianity worth if it can not teach us a truthfulness, an unselfishness, and a.generosity beyond the world's?
hvd.hn3mla	What is our proof of immortality?
hvd.hn3mla	What is prayer?
hvd.hn3mla	What is religion but fuller life?
hvd.hn3mla	What is religion's self but feeling?
hvd.hn3mla	What is the Church?
hvd.hn3mla	What is the source of that feeling of ecstasy which makes man's spirit rise with the storm?
hvd.hn3mla	What say you to His?
hvd.hn3mla	What then?
hvd.hn3mla	What were we doing yesterday?
hvd.hn3mla	When bereavement has left you desolate, what substantial benefit is there which makes condolence acceptable?
hvd.hn3mla	When we have lived long a life of sin, do we think that repentance and forgiveness will obliterate all the traces of sin upon the character?
hvd.hn3mla	When your child asks, “ What is the use of this? ” “ Why is that? ” do n't call it troublesome.
hvd.hn3mla	When your child asks, “ What is the use of this? ” “ Why is that? ” do n't call it troublesome.
hvd.hn3mla	Which was better, that the cup should pass from the Redeemer, or that He should have strength to drink it?
hvd.hn3mla	Whither are we tending?
hvd.hn3mla	Will you call that mother a slave?
hvd.hn3mla	Woman's subjection?
hvd.hn3mla	Would they, for the sake of one vote, or a hundred votes, brutalize their fellow- creatures?
hvd.hn3mla	Would you be like Christ?
hvd.hn3mla	Would you have your best last?
hvd.hn3mla	Would you make men trustworthy?
hvd.hn3mla	Would you make them true?
hvd.hn3mla	You do not think so?
hvd.hn3mla	You wish you were rich; and fancy then you would make the poor happy, and spend your life in blessing?
hvd.hn3mla	for a moment can this warrior dread The few gore- drops that stain his bridal- bed?
hvd.hn3mla	or meddling with a worldly spirit?
hvd.hn3mla	trembling believers in Christ, are you looking into the dark future, and fearing, not knowing what God will be to you at the last?
hvd.hn3mla	“ Should I please myself? ” For even Christ pleased not Him- self.
hvd.hn3mla	• In the anticipated vision of the Eternal, what do you expect to see?
hvd.32044004557146	38 THE THOUGHT OF ENLIGHTENMENT were not the Thought of Enlightenment?
hvd.32044004557146	78 of t of X8 to boundless anguish, and why does my bosom not burst?
hvd.32044004557146	?
hvd.32044004557146	And what is strength?
hvd.32044004557146	Because of old I departed from the love of right, I am now in this evil plight; who would forsake the love of right?
hvd.32044004557146	Before coming into being they do not exist; and who can then desire to come into being?
hvd.32044004557146	But beside the destined Enlightenment that springs from kindness to creatures, seest thou not that herein lie fortune, glory, comfort?
hvd.32044004557146	But he is hate hattsame suffer for how should we be angered?
hvd.32044004557146	But will syllables feed them?
hvd.32044004557146	Can a king in his anger bring upon us the anguish of hell, which we shall bear for making creatures sorrowful?
hvd.32044004557146	Can a king in his pleasure bestow aught equal to Enlightenment, which we shall bear for making oreatures happy?
hvd.32044004557146	Can the ill- will of others towards me touch me in this life or in births to come, that I should mislike it?
hvd.32044004557146	Discomfiture, rude speech, dishonour, all these things harm not the body; then why art thou wroth, O my spirit?
hvd.32044004557146	Flies, stinging creatures, gnats, hunger, thirst, and other like pains, fierce itch and other like miseries — lookest thou upon these as profitless?
hvd.32044004557146	Forsooth thou wouldst have all beings become Buddhas, and worthy of the three worlds'worship; then why art thou vexed to see their brief honours?
hvd.32044004557146	He has taken the sword, I the body; with which shall I be angry?
hvd.32044004557146	How dare I shew pride, instead of a slave's humble- ness, towards those masters for whose sake my Masters are heedless of their own lives?
hvd.32044004557146	How many can I slay of the wicked, who are measureless as space?
hvd.32044004557146	How may I escape from it?
hvd.32044004557146	I have found this most rare sphere of weal( 15), I know not how; and shall I with open eyes suffer myself to be borne back to these hells?
hvd.32044004557146	I seek not suffering, yet in my folly seek the cause of suffering; since my pain comes from my own offence, why shall I be wroth with another?
hvd.32044004557146	I shall see in the heavens no help, and sink back into madness; then what shall I do in that place of horror?
hvd.32044004557146	If I fall not into hell, it will be by the merit of my spirit; what matter is it to them that I save myself?
hvd.32044004557146	If a man doomed to death be released with one hand cut off, is it not well for him?
hvd.32044004557146	If happiness springs from the joy of others, then I should have it in every event; So why am I not glad when men rejoice to honour another?
hvd.32044004557146	If one can not bear the small suffering of the moment, then why does he not put away the wrath that will bring upon him the agonies of hell?
hvd.32044004557146	If some find delight in praising one of high worth, why, O my spirit, dost thou not rejoice likewise in praising him?
hvd.32044004557146	If sorrow could befall thine enemy at thy pleasure, what would come of it?
hvd.32044004557146	If the Perfect Charity frees the world from 53 54 WATCHFULNESS poverty, how could the Saviours of old have had it, since the world is still poor?
hvd.32044004557146	If thou considerest the world of living things, who shall die therein?
hvd.32044004557146	If thou hast but little, what of that?
hvd.32044004557146	If “ its own action ” is the bond[ between soul and object], what is the ground of this?
hvd.32044004557146	In like manner the forces without me I can not control; but I will control the thought within me, and what need have I for control of the rest?
hvd.32044004557146	It is I who do them hurt, they who do me kindness; base- spirited fellow, where- fore this absurd anger?
hvd.32044004557146	Komadmathie Passioke war 52 HEEDFULNESS OF ENLIGHTENMENT spirit go when I cast him out; where can he stand, to labour for my destruction?
hvd.32044004557146	Look on it — why dost thou flee now from it?
hvd.32044004557146	Moreover, what perfect reparation can be made to these Kinsmen without guile, these doers of immeasurable kindness, save the service of creatures?
hvd.32044004557146	My foes, Desire, Hate, and their kindred, are handless and footless, they are neither valiant nor cunning; how can they have enslaved me?
hvd.32044004557146	Seest thou not thy comrades smitten down one after the other?
hvd.32044004557146	Shall another do a lowly task while a may pand his for me PRIDE OF CONQUEST 79 ö sa para I am standing by?
hvd.32044004557146	Shall he check his righteous- ness, the kindness of others, or his own worth?
hvd.32044004557146	Silly one, what thou claimest as thine is not as clean as a wooden doll; why dost thou cling to this rotten machine framed in foulness?
hvd.32044004557146	Since I work not righteousness when I am able, how shall I do it when crazed by the pains of hell?
hvd.32044004557146	Since then the forms of being are empty, what can be gained, and what lost?
hvd.32044004557146	Since under the sway of the passions they harm thus their own persons, which they love, how can they spare the bodies of others?
hvd.32044004557146	Some loathe me; then why shall I rejoice in being praised?
hvd.32044004557146	Some praise me; then why shall I be cast down by blame?
hvd.32044004557146	THE FEAR OF DEATH 43 e love and the hea what come con las ide all the messengers seize me?
hvd.32044004557146	THE NEW BUDDHISM 23 YOL дан ч find/ POP- Cose rast ited?
hvd.32044004557146	The Passions lie not in the objects of sense, nor in the sense- organs, nor between them, nor elsewhere; where do they lie?
hvd.32044004557146	The forest whose leaves are swords, the birds of hell, spring from my own works; with whom then shall I be wroth?
hvd.32044004557146	Then cast away thy heart's terror, and labour for wisdom; why shouldst thou vainly torture thyself in hell?
hvd.32044004557146	Then why should I not conceive my fellow's body as my own self?
hvd.32044004557146	Then why think of the world?
hvd.32044004557146	Thou UNIMPORTANCE OF THE BODY 57 Ibo canst not eat its impurities and entrails, nor drink its blood; what wilt thou do with the body?
hvd.32044004557146	Though thou guardest it thus, pitiless Death will tear away the body and give it to the vultures; and then what wilt thou do?
hvd.32044004557146	Truly with deeds such as mine have been I shall not again win human birth; and if I win it not, evil awaits me; whence should good come?
hvd.32044004557146	Unceasingly through night and day the waning of vital force increases; must I not die?
hvd.32044004557146	Watched by the Death- god, thy ways hemmed in on every side, how canst thou find delight in food, how canst thou sleep and love?
hvd.32044004557146	We love our hands and other limbs, as members of the body; then why not love other living beings, as members of the universe?
hvd.32044004557146	What avail friends, but to bar his way?
hvd.32044004557146	What creature of a day should cling to other frail beings, when he can never again through thousands of births behold his beloved?
hvd.32044004557146	What is desire, and where shall this desire in verity be sought?
hvd.32044004557146	What is increase of the body?
hvd.32044004557146	What is its contrary called?
hvd.32044004557146	What is sweet, what bitter?
hvd.32044004557146	What is the “ cleansing of our person"?
hvd.32044004557146	What part of the action is done by a thing which at the time of action is the same as before it?
hvd.32044004557146	What profits dis- content if there is a remedy; and what profits it if there is none?
hvd.32044004557146	When can good come of a fool?
hvd.32044004557146	When the body is dragged hither and thither by vultures lusting for meat, why is it powerless to save itself?
hvd.32044004557146	Whence can be found leather enough to cover the whole earth?
hvd.32044004557146	Whence should come joy or sorrow?
hvd.32044004557146	Where can fishes and other crea- tures be brought into safety, that I may not slay them?
hvd.32044004557146	Who has diligently forged the swords of hell, or its pave- ment of red- hot iron, and whence were born its sirens?
hvd.32044004557146	Who will be the friend to save me from that awful terror?
hvd.32044004557146	Why dost thou watch over this frame, O my spirit, as if it were thine own?
hvd.32044004557146	and if one through human tribulations escapes hell, is it not also well for him?
hvd.32044004557146	and when they are dead, who has pleasure of it?
hvd.32044004557146	if it is a thing apart from thee, what canst thou lose thereby?
hvd.32044004557146	say, art thou not angered in every case?
hvd.32044004557146	shall he not take what is given?
hvd.32044004557146	what need is there of any vows save the vow to guard the thought?....
hvd.32044004557146	who can be honoured or despised, and by whom?
hvd.32044004557146	who is a kinsman and who a friend, and to whom?
hvd.32044004557146	who shall be 92 THE VEILED TRUTH 93 SË born, who is born?
hvd.hn1lyw	* And this being allowed, we can not but ask how we obtain these principles?
hvd.hn1lyw	* Now is it probable that the occurrence of these conditions of stability in the disposition of the solar system is the work of chance?
hvd.hn1lyw	163 inquisitive spirit did not again suggest the question “ and atoms whence? ” And it is clear that however often the question “ whence?"
hvd.hn1lyw	163 inquisitive spirit did not again suggest the question “ and atoms whence? ” And it is clear that however often the question “ whence?"
hvd.hn1lyw	201 separate provinces the supporting and protecting love of the father and the mother?
hvd.hn1lyw	: Why, or how do they do this?
hvd.hn1lyw	Again; is it by chance that the air and the ear exist together?
hvd.hn1lyw	And how was the air made capable of conveying these four differences, at the same time that the organs were made capable of producing them?
hvd.hn1lyw	And if we are safe from this danger, what are the conditions by which we are so secured?
hvd.hn1lyw	Are not these parts of the same scheme of which the bodily faculties by which we are able to speak are another part?
hvd.hn1lyw	Are these also to be considered as things of selection and institution?
hvd.hn1lyw	But a further question occurs: how came matter to have such properties and laws?
hvd.hn1lyw	But as we ascend to a still earlier period, what state of things are we to suppose?-a still higher temperature, a still more diffused atmosphere.
hvd.hn1lyw	But here we are led to ask again, why should the speed continue the same when not affected by an extraneous cause?
hvd.hn1lyw	But how came that previous state to exist?
hvd.hn1lyw	But what is it that makes these vibrations become sound?
hvd.hn1lyw	Can any be assigned why it should obtain?
hvd.hn1lyw	Can any reason be assigned why the law which we find in operation must obtain?
hvd.hn1lyw	Can this be chance?
hvd.hn1lyw	Can we, on Newton's principles, conceive an elastic medium otherwise than as a col- lection of particles, repelling each other?
hvd.hn1lyw	Could it have been otherwise?
hvd.hn1lyw	Did the air produce the organization of the ear?
hvd.hn1lyw	Does not this imply both clear purpose and profound skill?
hvd.hn1lyw	Even allowing that they could bear a year of a month longer or shorter, how do they all come within such limits?
hvd.hn1lyw	Has man his mental powers independently of the creator of his bodily frame?
hvd.hn1lyw	Have they any thing to do with heat or with electricity?
hvd.hn1lyw	How came it that their motions are thus contained within such a narrow strip of the sky?
hvd.hn1lyw	How came it to pass that the orbits were not more elongated?
hvd.hn1lyw	How came that substance, which at one time was a luminous vapour, to be at a subse- quent period, solids and fluids of many various kinds?
hvd.hn1lyw	How came the functions of plants to be periodical at all?
hvd.hn1lyw	How came the laws of its motion, attraction, repulsion, condensation, to be so fixed, as to lead to a beautiful and harmonious system in the end?
hvd.hn1lyw	How came the parent vapour thus to be capable of coherence, separation, contraction, solidification?
hvd.hn1lyw	How comes this mass to be covered with motion and organization, with life and happiness?
hvd.hn1lyw	How is it that they produce such an effect on our senses, and, through those, on our minds?
hvd.hn1lyw	How is this inconvenience obviated?
hvd.hn1lyw	How is this to be accounted for, but by supposing that the circumstances under which the vine was to grow, were attended to in devising its structure?
hvd.hn1lyw	How nicely are the organs adjusted with regard to the most minute me- chanical motions of the elements?
hvd.hn1lyw	How should all these machines be wound up so as to go for the same time?
hvd.hn1lyw	How should all these organized bodies be constructed for the same period of a year?
hvd.hn1lyw	How then can we, in this case, they ask, infer design and purpose in the artist of the universe?
hvd.hn1lyw	Into what unoccupied re- gion does it find its way?
hvd.hn1lyw	Is it a matter of mecha- nical necessity that disturbance must end in the re- storation of the medium condition?
hvd.hn1lyw	Is not the force of attraction a necessary consequence of the fundamental proper- ties of matter?
hvd.hn1lyw	Is the system stable, and if so, what is the condition on which its stability depends?
hvd.hn1lyw	Now a question naturally occurs, is the equilibrium of our present ocean of this unstable kind, or is it stable?'
hvd.hn1lyw	Now why is this?
hvd.hn1lyw	Now, what shall we say of such a judiciary principle, thus introduced among our motives to action?
hvd.hn1lyw	Now, why should this be so?
hvd.hn1lyw	The question, “ Canst thou by searching find out God?"
hvd.hn1lyw	There must be in their structure some reference to time: how did such a reference occur?
hvd.hn1lyw	They do not produce vision: do they produce any effect?
hvd.hn1lyw	This is a possibility in any combination of mechanical forces; why does it not happen in the one now be- fore us?
hvd.hn1lyw	To what purpose then, or by what cause was the curious and complex machinery of the tongue, the glottis, the larynx produced?
hvd.hn1lyw	We have spoken of the selec- tion of this law, but is it selected?
hvd.hn1lyw	What evidence could be afforded of design, by laws of mechanical action, which this law thus existing and thus operating does not afford us?
hvd.hn1lyw	What further evidence of benevolent design could this part of the constitution of the universe supply?
hvd.hn1lyw	What happens when the vibrations are slower than the red, or quicker than the blue?
hvd.hn1lyw	What is the principle of life?
hvd.hn1lyw	What is the rule of that action of which assimila- tion, secretion, developement, are manifestations?
hvd.hn1lyw	What is there, it is asked, to determine the magnitude of the whole force at any fixed distance?
hvd.hn1lyw	What, for in- stance, would become of our calendar of Flora, if the year were lengthened or shortened by six months?
hvd.hn1lyw	Whence were these circumstances?
hvd.hn1lyw	Who shall enunciate for us, and in terms of what notions, the general law of chemical composition and decomposition?
hvd.hn1lyw	Why is the whole fabric of the weather never utterly deranged, its balance lost irrecoverably?
hvd.hn1lyw	Why is there not an eternal conflict, such as the poets imagine to take place in their chaos?"
hvd.hn1lyw	Why must the primeval condition be one of change at all?
hvd.hn1lyw	Why should it not languish and decay of itself by the mere lapse of time?
hvd.hn1lyw	Why should such vibrations produce perception in the eye, and no others?
hvd.hn1lyw	Why should the solar year be so long and no longer?
hvd.hn1lyw	Will these changes go on without limit or reaction?
hvd.hn1lyw	Would it be so under all arrangements?
hvd.hn1lyw	Yet what entirely new conceptions do they involve?
hvd.hn1lyw	Yet what were the next great discoveries in physics?
hvd.hn1lyw	attraction of those which gravitate?
hvd.hn1lyw	cause it to gather into masses, so various in size, form and arrangement?
hvd.hn1lyw	coincidence occur, than by an intentional adjustment of these two things to one another?
hvd.hn1lyw	from what other source of knowledge we derive the original truths which we thus pursue into detail?
hvd.hn1lyw	how was it determined to the particular time of the earth's revo- lution round the sun?
hvd.hn1lyw	losophy suggest, other than that He, to whom we thus endeavour to approach, is infinitely wise, pow- erful, and good?
hvd.hn1lyw	or consider as entirely distinct from these, and belonging to another part of our nature, the other kinds of family affec- tion?
hvd.hn1lyw	or disjoin man's love of his home, his clan, his tribe, his country, from the affection which he bears to his family?
hvd.hn1lyw	or the ear, independently organized, an- ticipate the constitution of the atmosphere?
hvd.hn1lyw	or, this being of such a length, why should the vegetable cycle be exactly of the same length?
hvd.hn1lyw	the existence of a sense?
hvd.hn1lyw	this inequality?
hvd.hn1lyw	trace in their economy?
hvd.hn1lyw	why should it not retain for ever the same degree of heat, what- ever heat be?
hvd.hn1lyw	why should this nebulous matter grow cooler and cooler?
hvd.32044004984357	-------- Fellow- countrymen, Americans, South as well as North, shall we make no effort to ar- rest this?
hvd.32044004984357	A"what point shall we expect the approach of danger[ to our republican institu- tions]?
hvd.32044004984357	And why not?
hvd.32044004984357	Are they afraid to stand by the right?
hvd.32044004984357	At what point then is the approach of danger to be expected?
hvd.32044004984357	But then a question arises, How can a gov- ernment best effect this?
hvd.32044004984357	But what, at last, is this prop- osition?
hvd.32044004984357	But why should any go who really think slavery ought not to spread?
hvd.32044004984357	By the way, Mr. Speaker, did you know I am a military hero?
hvd.32044004984357	By what means shall we fortify against it?
hvd.32044004984357	Can aliens make treaties easier than friends can make laws?
hvd.32044004984357	Can not this mischievous distrust be removed?
hvd.32044004984357	Can treaties be more faithfully enforced between aliens than laws can among friends?
hvd.32044004984357	Did we notify them of this sage view of ours when we borrowed their money?
hvd.32044004984357	Do the Republicans declare against the Union?
hvd.32044004984357	Do they fear that the Constitution is too weak to sustain them in the right?
hvd.32044004984357	Do they really think the right ought to yield to the wrong?
hvd.32044004984357	Do you accept the challenge?
hvd.32044004984357	Do you say that such restriction of slavery would be unconstitutional, and that some of the States would not submit to its enforce- ment?
hvd.32044004984357	Either side can help it; but how?
hvd.32044004984357	Fellow- countrymen, Americans, South as well as North, shall we make no effort to ar- rest this?
hvd.32044004984357	Free them all, and keep them among us as under- lings?
hvd.32044004984357	Go back to the time of the annexation of 72 not to talk about it?
hvd.32044004984357	Has it not got down as thin as the homeopathic soup that was made by boiling the shadow of a pigeon that had starved to death?
hvd.32044004984357	How can any one who abhors the oppression of negroes be in favor of degrading classes of white people?
hvd.32044004984357	How could I be?
hvd.32044004984357	How make a road, a canal, or clear a greatly obstructed river?
hvd.32044004984357	How many times have we had danger from this question?
hvd.32044004984357	I II5 on “ passional attraction. ” By the way, in what consists the special sacredness of a State?
hvd.32044004984357	I ask you if it is not a false philos- ophy?
hvd.32044004984357	If I be right in this, how could we make any entirely new improvement by means of tonnage duties?
hvd.32044004984357	If not, who are the disunionists — you or we?
hvd.32044004984357	If one man says it does not mean a negro, why not another say it does not mean some other man?
hvd.32044004984357	If you did not feel that it was wrong, why did you join in providing that men should be hung for it?
hvd.32044004984357	In our own country, in its present condition, will the protective principle advance or retard this object?
hvd.32044004984357	Is 6 it not because there would be something egregiously unfashionable in it?
hvd.32044004984357	Is it just that they shall go off with- out leave and without refunding?
hvd.32044004984357	Is it possible, then, to make that intercourse more advantageous or more satisfactory after separation than be- fore?
hvd.32044004984357	Is it quite certain that this betters their condition?
hvd.32044004984357	Is it quite safe to disregard it — to despise it?
hvd.32044004984357	Is it quite safe to disregard it — to despise it?
hvd.32044004984357	Is not that a falsehood?
hvd.32044004984357	Is not that running his popular sovereignty down awfully?
hvd.32044004984357	Is not the cure for this within easy reach of the people them- selves?
hvd.32044004984357	Is that the truth?
hvd.32044004984357	Is there a single court, or magistrate, or individual that would be influenced by it there?
hvd.32044004984357	Is there any better or equal hope in the world?
hvd.32044004984357	Is there no danger to liberty itself in discarding the earliest practice and first precept of our ancient faith?
hvd.32044004984357	Is there no danger to liberty itself in discarding the earliest practice and first precept of our ancient faith?
hvd.32044004984357	Is this quite just to creditors?
hvd.32044004984357	It is color, then; the lighter having the right to enslave the darker?
hvd.32044004984357	Let me ask many of us who are opposed to 64 slavery upon principle give our acquiescence to a fugitive- slave law?
hvd.32044004984357	Must I shoot a simple- minded soldier boy who deserts, while I must not touch a hair of a wily agitator who induces him to desert?
hvd.32044004984357	Not only so, but if you were to do so, how long would it take the courts to hold your votes unconstitutional and void?
hvd.32044004984357	Now, my friends, can this country be saved on that basis?
hvd.32044004984357	One party to a contract may violate it — break it, so to speak; but does it not require all to lawfully rescind it?
hvd.32044004984357	The fact is substantially true; but does it prove the issue?
hvd.32044004984357	Then I ask, is the precept “ Whatsoever ye would that men should do to you, do ye even so to them. ” obsolete?
hvd.32044004984357	Then, which side shall yield?
hvd.32044004984357	There would be nothing irreligious in it, nothing immoral, nothing uncomfortable — then why not?
hvd.32044004984357	What constitutes the bulwark of our own liberty and independence?
hvd.32044004984357	What for?
hvd.32044004984357	What good would a proclamation of eman- cipation from me do, especially as we are now situated?
hvd.32044004984357	What has be- 54 come of it?
hvd.32044004984357	What mysterious right to play tyrant is con- ferred on a district of country with its people, by merely calling it a State?
hvd.32044004984357	What next?
hvd.32044004984357	What then?
hvd.32044004984357	Who can help it?
hvd.32044004984357	Who is responsible for this?
hvd.32044004984357	Who is responsible for this?
hvd.32044004984357	Who is so bold as to do it?
hvd.32044004984357	Who is to blame for that?
hvd.32044004984357	Why did n’t they do it?
hvd.32044004984357	Why did they not use the shortest phrase?
hvd.32044004984357	Why did you do this?
hvd.32044004984357	Why do we hold our- selves under obligations to pass such a law, and abide by it when it is passed?
hvd.32044004984357	Why should there not be a patient confi- dence in the ultimate justice of the people?
hvd.32044004984357	Why this deliberate press- ing out of view the rights of men and the authority of the people?
hvd.32044004984357	Why?
hvd.32044004984357	Will the judge pretend that Dred Scott was not held there without police regulations?
hvd.32044004984357	Will you?
hvd.32044004984357	Would an exchange of names be an exchange of rights upon princi- ple?
hvd.32044004984357	Would my word free the slaves, when I can not even enforce the Constitution in the rebel States?
hvd.32044004984357	Would you have that question reduced to its former proportions?
hvd.32044004984357	Would you venture to so consider them had they been committed by any nation on earth against the humblest of our people?
hvd.32044004984357	You can not escape this conclusion; and yet, are you will- ing to abide by it?
hvd.32044004984357	You do not mean color exactly?
hvd.32044004984357	You mean the whites are intellectually the superiors of the blacks, and therefore have the right to enslave them?
hvd.32044004984357	You produce your proof; and what is it?
hvd.32044004984357	of no application?
hvd.32044004984357	of no force?
hvd.32044004984357	thou awe- inspiring prince That keepst the world in fear, Why dost thou tear more blest ones hence, And leave him lingering here?
hvd.ah423v	Is it lawful,they ask,"for a man to put away his wife for every cause?"
hvd.ah423v	Is not this Jesus, the son of Joseph, whose father and mother we know? hvd.ah423v Lord, Lord, did we not prophesy by thy name, and by thy name cast out devils, and by thy name do many mighty works?
hvd.ah423v	Shall not the Judge of all the earth do right?
hvd.ah423v	What is more wondrous, more mysterious, more miraculous than Amitabba[ that is, light or truth-]?
hvd.ah423v	Whence eamest thou?
hvd.ah423v	Who art tbou, Lord? hvd.ah423v 126 The Wit and Wisdom of Jesus that ye know not how to interpret this time[ the spiritual signs of this age]? hvd.ah423v 25, 33- 45- Miracles; Practical Religion 1J7 tried and sentenced these passages to be not the utterances of Jesus any more forever?
hvd.ah423v	Add Carlyle and Emerson: a Contrast 23 to the above the following: written, when many of his own disciples were attending Emerson's lectures?
hvd.ah423v	Again he asks,"Is it lawful on the Sabbath- day to do good, or to do harm?
hvd.ah423v	And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
hvd.ah423v	And his mother and brothers and sisters — are they not all with us?"
hvd.ah423v	And how does he meet the censure?
hvd.ah423v	And if we were no better off than anybody else, what would become of our sense of gratitude?
hvd.ah423v	And if ye do good to them that do good to you, what thank have ye?
hvd.ah423v	And if ye lend to them of whom ye hope to receive, what thank have ye?
hvd.ah423v	And is it not possible there were occasions when he felt inclined to test his hearers'apprehension in this respect?
hvd.ah423v	And shall not God do justice by his children who cry to him day and night, and he is long- suffering over them?"
hvd.ah423v	And they were astonished exceedingly, saying unto him, Then who can be saved?"
hvd.ah423v	And turning to the woman, he said unto Simon, Seest thou this woman?
hvd.ah423v	And what reply does she get?
hvd.ah423v	And when saw we thee a stranger, and took thee in?
hvd.ah423v	And when saw we thee sick, or in prison, and came unto thee?
hvd.ah423v	Be that as it may, he asked them,"What Opposition and Quotation 11J think ye of the Christ?
hvd.ah423v	Being an- swered,"They are angry because he wrought cures on the Sabbath- day,"Pilate sarcastically retorts,"Will they kill him for a good work?"
hvd.ah423v	But As the higher critics disagree, By what authority shall we see?
hvd.ah423v	But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?
hvd.ah423v	But he answered and said to one of them, Friend, I do thee no wrong; didst thou not agree with me fur a penny?
hvd.ah423v	But how can the lawyer speak the detestable word, Samaritan?
hvd.ah423v	But how free them?
hvd.ah423v	But of Emerson's sentences who will affirm which is the predominant force, so even- footed are the two?
hvd.ah423v	But — yes, but —"Is not this the carpenter's son?
hvd.ah423v	Did it not at times evoke the former from the Son of man?
hvd.ah423v	For the multitude, is it ever sufficient?
hvd.ah423v	For what does it profit a man to gain the whole world, and forfeit his soul?
hvd.ah423v	He feels himself, a very ghost among ghosts, marching in this host his tragic march—"O heaven whither?"
hvd.ah423v	How can this man give us his flesh to eat?"
hvd.ah423v	How doth he now say, I am come down out of heaven?
hvd.ah423v	I fancy a flush of divine indignation glorifying the face of Jesus as he exclaims,"Why tempt ye me, ye hypocrites?
hvd.ah423v	IV Kindred and Neighbors IV Kindred and Neighbors “ Is not this the carpenter's son?
hvd.ah423v	If David then calleth him Lord, how is he his son?"
hvd.ah423v	Is it not lawful for me to do what I will with mine own?
hvd.ah423v	Kindred and Neighbors J$"Who is my mother?
hvd.ah423v	Let them alone: they are blind guides, and if the blind guide the blind, shall they not both fall into the ditch?"
hvd.ah423v	Or for thy birth, from Heav'n with rapture rife Didst thou indeed descend earth's woes to leaven?
hvd.ah423v	Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man?
hvd.ah423v	Pilate, in taking the testimony respecting the accusation made against Jesus, asks certain witnesses,"Why have the Jews a mind to kill Jesus?"
hvd.ah423v	Re- proved by his parents for tarrying in the temple, he exclaims,"Wist ye not that I must be about my Father's business?"
hvd.ah423v	Shall he mete out harsh censure to this guilty, trembling woman?
hvd.ah423v	Shall we give or shall we not give?"
hvd.ah423v	Somewhat embarrassing and nettling to his adversaries is Jesus'way of turning on them with the remark,"Have ye not read in your Bible that —?"
hvd.ah423v	Spiritually translated, Why hast thou not prepared, or disciplined thyself, to be a citizen in the kingdom of God?
hvd.ah423v	Stood the star, authentic sign, In the nights of Palestine?
hvd.ah423v	Tell us, therefore, is it lawful to give tribute unto Caesar, or not?
hvd.ah423v	The Wit and Wisdom of Jesus contradictions of individual men — individual great men?
hvd.ah423v	The accusers themselves convicted by an answer implying a truth universal and immor- tal, how now shall he deal with the accused?
hvd.ah423v	Then shall the righteous answer, saying, Lord, when saw we thee hungry, and fed thee?
hvd.ah423v	To the idealistic and poetic temperament, is it the cause more of Misunderstood 63 smiles or tears?
hvd.ah423v	To this the questioners not inaptly rejoin,"Why then did Moses command to give a bill of divorcement, and to put her away?"
hvd.ah423v	Were they dressed in ecclesiastical robes- these self- righteous dignitaries?
hvd.ah423v	What finer figure than that of Dr. Holmes?
hvd.ah423v	What modern preacher or platform- speaker soever has thought of using these parables as belonging to other than the category of figurative humor?
hvd.ah423v	What of Wordsworth?
hvd.ah423v	Which of them therefore will love him most?
hvd.ah423v	Who makes the Abolitionist?
hvd.ah423v	Whose is this image and superscription?"
hvd.ah423v	Whose son is he?"
hvd.ah423v	Why do ye not understand my speech?
hvd.ah423v	Why even of yourselves judge ye not what is right?"
hvd.ah423v	Why should they not display equal devotedness, equal heat and energy, in the pursuit of spiritual things?
hvd.ah423v	Would you have a different sort of inter- pretation?
hvd.ah423v	Ye offspring of vipers, how can ye, being evil, speak good things?
hvd.ah423v	and who are my brethren?
hvd.ah423v	or a fish, and he for a fish give him a serpent?
hvd.ah423v	or athirst, and gave thee drink?
hvd.ah423v	or if he shall ask an egg, will he give him a scorpion?
hvd.ah423v	or is thine eye evil because I am good?
hvd.ah423v	or naked, and clothed thee?
hvd.ah423v	or shall he excuse her crime?
hvd.ah423v	or what should a man give in exchange for his soul?"
hvd.ah423v	perhaps that is of all things the very kindest any Angel can do"?
hvd.ah423v	to save life, or destroy it?"
hvd.ah423v	— a more spiritual one?
hvd.ah423v	— used it in some sermon on practical religion, directed against those who profess much and do little?
hvd.ah423v	“ Who is my neighbor?"
hvd.ah423v	“ Why do ye not understand my speech?
hvd.hn5jyc	166 SAPIENTIA ANGELICA nam cogitas?"
hvd.hn5jyc	27. Who that has sound reason will not perceive that the Divine is not divisible?
hvd.hn5jyc	356* Can anything natural regard use as an end and dispose uses into series and forms?
hvd.hn5jyc	4051], 4279, 4423[?
hvd.hn5jyc	409'[?
hvd.hn5jyc	48. Who that is capable of discerning the essential char- acter of love can not see this?
hvd.hn5jyc	4800), 5195[?
hvd.hn5jyc	5377- 539б[?
hvd.hn5jyc	Also that one who from justice does what is just and from what is right does right, has a conscience?
hvd.hn5jyc	Also that one whose life is good will enter the society of angels, and will there see, hear, and speak like a man?
hvd.hn5jyc	And do they not grow warm in the measure in which this affection grows warm?
hvd.hn5jyc	Annon cogitatio facit ut lingua loquatur, et affectio una cum cogitatione ut corpus agat?
hvd.hn5jyc	Annon etiam affectio elucet ex facie, et sistit ibi typum sui?
hvd.hn5jyc	Annon quantum frigescit affectio quae amoris, tantum frigescat cogitatio, loquela et actio?
hvd.hn5jyc	But when you let your thought down into the natural lumen which derives from space, will not these things appear like paradoxes?
hvd.hn5jyc	Can any man of unimpaired reason fail to see that these doings of the bees are not from the natural world?
hvd.hn5jyc	Can you conceive of it as something ethereal, or as something flaming?
hvd.hn5jyc	Can you do better with what the Lord has given you to use than devote some of it, at least to this work?
hvd.hn5jyc	De correspondentia cutis( n. 5552—5573[?
hvd.hn5jyc	De correspondentia viscerum interiorum corporis, in specie ventriculi, thymi, cisternae et ductuum chyli, mesenterii( n. 5171- 5180, 5189[?
hvd.hn5jyc	Do not thought, speech, and action grow cold in the measure in which the affection which is from love grows cold?
hvd.hn5jyc	Does not affection also beam forth from the face, and there exhibit a type of itself?
hvd.hn5jyc	Does not the body do whatever the mind thinks and determines?
hvd.hn5jyc	Does not thought make the tongue speak, and affec- tion together with thought make the body act?
hvd.hn5jyc	Estne affectio in se spectata spiritualis, ac mutationes faciei, quae etiam vultus vocantur, sunt naturales?
hvd.hn5jyc	Estne cere- brum, ubi cogitatio existit, plenum, et unumquodvis ibi organizatum?
hvd.hn5jyc	For they say, How can the spirit, when it is spirit, be the man, and how can the soul, when it is soul, be the man?
hvd.hn5jyc	For what is it to act from love without the understanding?
hvd.hn5jyc	For what is it to love self alone, instead of loving some one outside of self by whom one may be loved in return?
hvd.hn5jyc	For what is substance with- out form?
hvd.hn5jyc	From this who can not know what correspondence is between things spiritual and things natural?
hvd.hn5jyc	Hoc potest sapiens percipere ex hoc, cum dicitur, “ Si removes affec- tionem quae amoris, an potes cogitare aliquid?
hvd.hn5jyc	How can love and wisdom, which are life from the Lord, act upon what is not a subject, or upon what has no substantial existence?
hvd.hn5jyc	Immo quid est amor, nisi sit aliquid quod amatur?
hvd.hn5jyc	Is it anything?
hvd.hn5jyc	Is it consistent with reason to think that the body acts from obedience simply because the mind so de- termines?
hvd.hn5jyc	Is it not known by everyone from common perception that a man whose life is good is saved, but that a man whose life is bad is con- demned?
hvd.hn5jyc	Is not affection, regarded in itself, spiritual, and the change of countenance, called the expression, natural?
hvd.hn5jyc	Is not the brain, where thought comes forth, complete and organized in every part?
hvd.hn5jyc	Is not this evident also in every living creature, even the smallest?
hvd.hn5jyc	Is not this separation rather than conjunction?
hvd.hn5jyc	Is the body, then, anything but obedience to its mind; and can the body be this unless the mind is in its deriv- atives in the body?
hvd.hn5jyc	Num aliquod naturale pro fine potest habere usum, ac disponere usus in ordines et in formas?
hvd.hn5jyc	Or can He, from His place, speak the word, and as soon as it is spoken, creation fol- low?
hvd.hn5jyc	Quid enim est amare se solum, et non ali- quem extra se, a quo redametur?
hvd.hn5jyc	Quid enim est substantia absque forma?
hvd.hn5jyc	Quid est i d quod non vides?
hvd.hn5jyc	Quid sol a quo natura est, commune ha- bet cum regimine aemulo et analogo regiminis caelestis?
hvd.hn5jyc	Quid tunc si angelus ascenderet usque versus Solem et veniret in ignem ejus?
hvd.hn5jyc	Quis aliter potest retinere illud apud se?
hvd.hn5jyc	Quis cui ratio illibata est, non videt, quod talia apud illos non sint ex mundo naturali?
hvd.hn5jyc	Quis enim non ex communi percep- tione scit, quod voluntas et intellectus sint duo distincta apud hominem?
hvd.hn5jyc	Quis hodie in mundo scit, quod ille amor in se talis sit?
hvd.hn5jyc	Quis inde non scire potest quid correspondentia spiritualium cum naturalibus?
hvd.hn5jyc	Quis non ex communi perceptione novit, quod homo qui bene vivit, salvetur, et qui male vivit condemnetur?
hvd.hn5jyc	Quis non i d potest videre, qui potest intueri amo- ris essentiam?
hvd.hn5jyc	Quis non inde potuit concludere, quod correspondentia sit, et inde quod correspondentia omnium mentis sit cum omnibus corporis?
hvd.hn5jyc	Quis non scit quod actio et loquela sint naturales, et inde omnia quae actionis et loquelae sunt, naturalia sint?
hvd.hn5jyc	Quis non scit quod affectio et cogita- tio, quae spirituales sunt, faciant ut homo agat et loqua- tur?
hvd.hn5jyc	Quis non scit quod affectio et cogitatio sint spirituales, et inde quod omnia affectionis et cogitationis sint spiritualia?
hvd.hn5jyc	Quis non videt ante se ad Deum, ad quamcunque plagam versa est ejus facies, dum orat?
hvd.hn5jyc	Quis potest velle amare Dominum et proximum, et quis potest velle sapere, nisi sentiat et percipiat i d quod amat, discit et haurit, sicut suum?
hvd.hn5jyc	Quis sustinet negare, quin origo vitae sit ubi origo fibrarum?
hvd.hn5jyc	Quis, cui integra ratio est, non percipiet, quod Divinum non dividuum sit?
hvd.hn5jyc	Quod calor et bonum charitatis, ac lux et verum fidei prorsus distincta sint, quis non videt?
hvd.hn5jyc	Quod fines creationis sint usus, quis non clare videt, cum cogitat, quod a Deo Creatore non aliud possit existere et inde non aliud creari quam usus?
hvd.hn5jyc	Quod mala et falsa omnis generis possint confirmari, quis non novit?
hvd.hn5jyc	Quod omnia, quae in mundo naturali et in tribus ejus regnis sunt, correspondeant omnibus quae in mundo spirituali apparent( n. 1632, i88i[?
hvd.hn5jyc	Quomodo alioqui potest cogitatio inhaerere, et aliquis ex cogitatione non inhaerente loqui?
hvd.hn5jyc	Quomodo potest amor et sapientia, quae sunt vita a Domino, agere in non subjectum, aut in aliquid quod non substantialiter existit?
hvd.hn5jyc	Ratio: Quis non potest velle et facere quae cogitat?
hvd.hn5jyc	Reason affirms it: for who can not will and do what he thinks?
hvd.hn5jyc	Relatio ad hominem ab omnibus et singulis regni min- eralis, apparet solum in conatu producendi formas quae 24 ANGELIC WISDOM eternally?
hvd.hn5jyc	Think of wisdom, and place it outside of man — is it anything?
hvd.hn5jyc	This a man of discernment can perceive when it is said: If you remove the affection which is from love, can you think any- thing, or do anything?
hvd.hn5jyc	Tum quod homo qui bene vivit inter angelos veniat, et ibi videat, audiat, et loquatur sicut homo?
hvd.hn5jyc	Ut et, quod illi conscientia sit, qui facit justum ex justo, ac rectum ex recto?
hvd.hn5jyc	Vel quomodo potest e loco suo dicere verbum, et quod cum dictum est, creata sint?
hvd.hn5jyc	WHO WILL HELP?
hvd.hn5jyc	What has that sun, from which nature springs, in common with a govern- ment which vies with and resembles the government of heaven?
hvd.hn5jyc	What is a thing that you do not see?
hvd.hn5jyc	What, in fact, is love unless there be something loved?
hvd.hn5jyc	What, then, would be the result if an angel were to ascend even to the sun, and come into its fire?
hvd.hn5jyc	Who does not know that action and speech are natural, therefore that all things of action and speech are natural?
hvd.hn5jyc	Who does not know that affection and thought are spiritual, therefore that all things of affection and thought are spiritual?
hvd.hn5jyc	Who does not know that affection and thought, which are spir- itual, cause man to act and to speak?
hvd.hn5jyc	Who does not know that evils and falsities of every kind can be confirmed?
hvd.hn5jyc	Who does not look before himself to God when he prays, to whatever quarter his face may be turned?
hvd.hn5jyc	Who otherwise can retain it in himself?
hvd.hn5jyc	Will any one venture to deny that life has if origin where the fibres have their origin?
hvd.hn5jyc	Without organic forms, how can thought inhere; and from thought inherent in nothing can one speak?
hvd.hn5jyc	ac ut usus sit, quod sit propter alios?
hvd.hn5jyc	also that a plurality of Infinites, of Uncreates, of Omnipotents, and of Gods, is impossible?
hvd.hn5jyc	and if you let it down far, will you not reject them?
hvd.hn5jyc	annon in cerebro?"
hvd.hn5jyc	estne facere? ” Et quum illis dicitur quod fides sit credere quod non intelligitur, avertunt se, dicentes, “ Hic delirat."
hvd.hn5jyc	estne sapientia?
hvd.hn5jyc	et an potes agere aliquid?
hvd.hn5jyc	et quid charitas?
hvd.hn5jyc	et quod usus propter se etiam sit propter alios?
hvd.hn5jyc	et quomodo pot- est anima esse homo cum est anima? ” similiter de Deo quia vocatur Spiritus.
hvd.hn5jyc	num est aliquid?"
hvd.hn5jyc	tum quod plures Infiniti, In- creati, Omnipotentes ac Dii non dentur?
hvd.hn5jyc	v. 37): et quia tales sunt, non volunt aliquid audire de fide; di- centes, “ Quid fides?
hvd.ah4b9b	- 287 Manet incolendus?
hvd.ah4b9b	141, For who would virtue, for herſelf, regard, Or we d, without the portion of reward?
hvd.ah4b9b	253 only believes that, after a ſhort turn on the ſtage of this world, he is to ſink into ob- livion, and to loſe his conſciouſneſs for ever?
hvd.ah4b9b	303 fiſt?
hvd.ah4b9b	85?
hvd.ah4b9b	95 •- Calum quid querimus ultra?
hvd.ah4b9b	And is it not therefore the higheſt pitch of ſenſeleſs extravagance, while we want this certainty, to glory in ouz doubt and diſtruft?
hvd.ah4b9b	And we may aſk very boldly, what can be a more ſure confolation than to have an hope in death?
hvd.ah4b9b	And what wicked wretches would they think thoſe men, who ſhould en- deavour to defeat the purpoſe of fo divine an inſtitution?
hvd.ah4b9b	Are not ſpirits capable of mutual intelligence, unleſs immerſed in bodies, or by their intervention?
hvd.ah4b9b	Are they not fitted to certain ends, and are they not by nature directed to proper objects?
hvd.ah4b9b	Are ſuch abilities made for no purpoſe?
hvd.ah4b9b	But is this then the Saviour?
hvd.ah4b9b	But what is that?
hvd.ah4b9b	But whoſe terrors do they baniſh?
hvd.ah4b9b	But why do I ſay envied?
hvd.ah4b9b	By the way, who can imagine that the exiſtence of a creature is to be circumſcrib- ed by time, whoſe thoughts are not?
hvd.ah4b9b	Can he delight in the production of ſuch abortive intelligences, ſuch ſhort- lived reaſonable be- ings?
hvd.ah4b9b	Capacities that are never to be gratified?
hvd.ah4b9b	Chr territa in fe refugit anima, cur tremit Attonita, quoties, morte ne pareat, timet?
hvd.ah4b9b	Do they either refrelh or enlarge our thoughts?
hvd.ah4b9b	Do we ſtop our motion, and ſit down ſatisfied in the ſettlement we have gained?
hvd.ah4b9b	How many noble arguments has St. Paul raiſed from the chief articles of our religion, for the advancing of morality in its three great branches?
hvd.ah4b9b	How much another figure does Cælicola make with all who know him?
hvd.ah4b9b	How much more then muſt ic ſhew it, when entirely diſengaged?
hvd.ah4b9b	How then can I reconcile his neg: lect of himſelf, and his zeal for others?
hvd.ah4b9b	How ſhall we be able to magnify him?
hvd.ah4b9b	I would fain aſk, a minute philoſopher, what good he propoſes to mankind by the publiſhing of his doctrines?
hvd.ah4b9b	In ſuch caſes, what reſtraint do they lie under who have no regards beyond the grave?
hvd.ah4b9b	Is it poſſible for the mind of man to conceive a more auguſt idea of the Deity than is fet forth in the holy ſcriptures?
hvd.ah4b9b	Is it the effect of our own parts and induſtry?
hvd.ah4b9b	Is not this more than an intimation of our immor- tality?
hvd.ah4b9b	Is the goodneſs or wiſdom of the Divine Being more manifeſted than in this his proceeding?
hvd.ah4b9b	Is there any mer- it in being the meſlenger of ill news?
hvd.ah4b9b	Is there any other doctrine in the world, ſays this father, whoſe followers are puniſhed?
hvd.ah4b9b	Is this a thing to be ſpoken of with pleaſantry?
hvd.ah4b9b	It happened one day that a nofy young officer, bred in France, V?
hvd.ah4b9b	Muſt ſuperior natures depend on inferior for the main privilege of ſociable beings, that of converfing with, and knowing each otha er?
hvd.ah4b9b	Or would Creſcens have re- fuſed the challenge, could he have triumph- ed over him in the detection of ſuch a for- gery?
hvd.ah4b9b	Qua dedit frufa nihil, Æternitatis inſitam cupidinem Natura?
hvd.ah4b9b	Qua demigrabitur alia linc in corpora?
hvd.ah4b9b	Qua terra mox incognita?
hvd.ah4b9b	Quanta erit mutatio?
hvd.ah4b9b	Quid dubius hæret animus ufque adeo?
hvd.ah4b9b	Quid vult fibi aliud iſte redeundi in nihil Horror, füb imis quemque agens præcordiis?
hvd.ah4b9b	Quorfum hæc duclis expe&tatio; Vitæque non explenda melioris fitis?
hvd.ah4b9b	Quove in tempore?
hvd.ah4b9b	Socrates then aſks him, if after receiving this great favour he would be contented to loſe his life?
hvd.ah4b9b	Suppoſing his doctrines were really ſuch, why ſhould this be the conſequence?
hvd.ah4b9b	Thall this obfcure Nazarene command Il- rael, and fit on the throne of David?
hvd.ah4b9b	Than heav'n what further can we ſeek?
hvd.ah4b9b	The earth treinbles, the temple rends, the rocks burſt, the dead ariſe: which are the quick?
hvd.ah4b9b	The foul does not care to be always in the fame bent?
hvd.ah4b9b	The two great errors into which a miſtak, en devotion may betray us are enthuſiaſm and ſuperſtition,?
hvd.ah4b9b	The young fellow, who thought to turn matters into a jeſt, aſked him, if he was going to preach?
hvd.ah4b9b	Theſe things millead the judges, Y?
hvd.ah4b9b	What inuſt be the architec- ture of infinite power under the direction of infinite wiſdom?
hvd.ah4b9b	What is the realon Homer and Virgil's heroes do Fot form a reſolution, or ſtrike a blow, without the conduct and direction of fome deity?
hvd.ah4b9b	What is there either joyful or glorious in ſuch opinions?
hvd.ah4b9b	What would they have done, had mat- ter never been created?
hvd.ah4b9b	What would we give now for the leaſt glimpfe of that inviſible world, which the firſt ſtep we take out of theſe bodies will preſent us with?
hvd.ah4b9b	When he had given a- way all his eſtate in gratuities among his friends, one of them aſked what he had left for himſelf?
hvd.ah4b9b	Where is the very poſſibility of entera ing into chefe thoughts and reſolutions?
hvd.ah4b9b	Who but he hath meaſured the waters in the hollow of his hand, and meted out the heavens with a ſpan?
hvd.ah4b9b	Who does not ſee here the main ſtrokes and out lines of this great truth we are ſpeaking of?
hvd.ah4b9b	Who hath formed a god, or molten an image that is profitable for nothing?
hvd.ah4b9b	Who hath ſeen him, that he might tell us?
hvd.ah4b9b	Why will a man be fo impertinently officious, as to tell me this is only fancy and deluſion?.
hvd.ah4b9b	Will they enlarge his public or private vir- tues, or correct any of his frailties or vices?
hvd.ah4b9b	Will they make a man a better citizen, or father of a family; a more endearing huſband, friend, or fon?
hvd.ah4b9b	With how much ſkill muſt the throne of God be erected?
hvd.ah4b9b	With what glorious deſigns is that habitation beautified, which is con- trived and built by hiin who infpired Hirain with wiſdom?
hvd.ah4b9b	Would an infinitely wiſe Being make ſuch glorious creatures for lo mean a purpoſe?
hvd.ah4b9b	Would he give us talents that are not to be exerted?
hvd.ah4b9b	able for it only to his own mind?
hvd.ah4b9b	acter did not thoroughly inform themſelves of the hiſtory of that perſon whoſe doctrines they embraced?
hvd.ah4b9b	agine there is fome inviſible power which die rects the caſt?
hvd.ah4b9b	and exalted mind?
hvd.ah4b9b	and who can magnify him as he is?
hvd.ah4b9b	cent manner?
hvd.ah4b9b	cerned in is this: In which of theſe two lives is it our chief intereſt to make ourſelves happy?
hvd.ah4b9b	dence; nor to the Peripatetics themſelves, who laughed at the prayers and facrifices which were made to the Divinity?
hvd.ah4b9b	dition if there is? ” Man is a creature de.
hvd.ah4b9b	diſcovered by my obſervation?
hvd.ah4b9b	ence for finite natures?
hvd.ah4b9b	er?
hvd.ah4b9b	folute and independent motive of action the cauſe of perplexity and inconftancy?
hvd.ah4b9b	he who looks for nothing beyond this ſhort ſpan of duration, or he whoſe aims are co- extended with the endleſs length of eternity?
hvd.ah4b9b	how could it fly like lightning, and carry conviction wită it from one end of the earth to the other?
hvd.ah4b9b	how mean is ſuch a behaviour?
hvd.ah4b9b	how narrow is the proſpect even of ſuch a mind?
hvd.ah4b9b	iour?
hvd.ah4b9b	iſtry?
hvd.ah4b9b	lian the apoſtate, to balie and fallify the pre- diction?
hvd.ah4b9b	ly and want of confideration, which, in ſuch a caſe, makes a wrong choice?
hvd.ah4b9b	man nature?
hvd.ah4b9b	merely in principle?
hvd.ah4b9b	neſs, wiſdom, and power, muſt periſh at her firſt ſetting out, and in the very beginning of her enquiries?
hvd.ah4b9b	or if he would receive it though he was ſure he ſhould make an ill ufe of it?
hvd.ah4b9b	or ought it not rather to be lamented with the deepeſt ſadneſs as the moſt melancholic reflection that can firike our thoughts?
hvd.ah4b9b	or what conſolation in deſpairing forever of a comforter?
hvd.ah4b9b	our common mechanics more refined under- ſtanding than the ancient philoſophers?
hvd.ah4b9b	pair than of jollity?
hvd.ah4b9b	preſented to them by the traditions of the church, and the writings of the evangeliſts?
hvd.ah4b9b	tinent paſſions of thoſe who admit it into the moſt familiar queſtions and aſſertions, lu- dicrous phraſes, and works of humour?
hvd.ah4b9b	tion of our Saviour?
hvd.ah4b9b	tion with pleaſure, how few things are there that can be terrible to them?
hvd.ah4b9b	tions and ages, what is it that ſhould move a few men to reject?
hvd.ah4b9b	ty of her nature is branched out into new faculties?
hvd.ah4b9b	ty?
hvd.ah4b9b	ty?
hvd.ah4b9b	what advantage have we by Jeſus Chriit?"
hvd.ah4b9b	what delight is there in expecting miſery without end?
hvd.ah4b9b	what vanity in finding one's ſelf en- compailed with impenetrable darkneſs?
hvd.ah4b9b	{ pired by the Almighty?
hvd.ah4b9b	“ Why haft thou fet me as a mark againſt thee, ſo that I am become a burden to my- ſelf?"
hvd.hw23n0	134 THE WISDOM OF THE HINDUS Dost thou impel me to this dreadful fight?
hvd.hw23n0	211 214 THE WISDOM OF THE HINDUS that is lost?
hvd.hw23n0	221 THE WISDOM OF THE HINDUS 223 not strive to do for their sake?
hvd.hw23n0	232 THE WISDOM OF THE HINDUS 233 Where wilt Thou hide Thyself, my God, when I claim my portion?
hvd.hw23n0	;-H lt pro wer!?
hvd.hw23n0	A heavy burden do I bear; who can lift it save Thee, my God?
hvd.hw23n0	APHORISMS What is the use of matted locks and a body smeared with ashes?
hvd.hw23n0	Ah, why will ye not try to know your own hearts?
hvd.hw23n0	And of what caste is He who pervades the Pariah?
hvd.hw23n0	Are not his flesh and blood the same as our own?
hvd.hw23n0	As death and age, sickness and sorrow, arising from many causes, attach to the body, how canst thou re- main composed?
hvd.hw23n0	BHAGARAD GITA- SONG CELESTIAL Arjuna Asks,- How Can He Kill Good Men in Battle?
hvd.hw23n0	Breathless mused the anxious Rama, — what foul action hath he done, What strange anger fills his father, wherefore greets he not his son?
hvd.hw23n0	Bring your whole family and live on my horn; what can you do to me?"
hvd.hw23n0	Can birth, instead of worth and virtue, bring good, — fools that ye are?
hvd.hw23n0	Deliverance?
hvd.hw23n0	Did the luminous ray of these creative acts expand in the middle, or above, or below?
hvd.hw23n0	Do the four high- born races get their food from the land, and the four base- born races their food from the forest?
hvd.hw23n0	Do ye aver that the spirit is lost?
hvd.hw23n0	Doth the earth refuse to bear their weight, or the sun deny its warmth to certain?
hvd.hw23n0	Doth the rain in its descent avoid certain men, or doth the wind as it bloweth leave aside certain?
hvd.hw23n0	Drink not yet. ” “ Repeat your questions. ” “ How can a man become wise? ” THE WISDOM OF THE HINDUS 51 “ Why?"
hvd.hw23n0	Drink not yet. ” “ Repeat your questions. ” “ How can a man become wise? ” THE WISDOM OF THE HINDUS 51 “ Why?"
hvd.hw23n0	Gracious unto me is father with a father's bound- less grace, Wherefore clouds his altered visage, wherefore tears bedew his face?
hvd.hw23n0	Hast thou, Rama, all forgotten?
hvd.hw23n0	He is asked for riches; will he despise our prayers?
hvd.hw23n0	He will ask him, What have you done? ” Herein we may see the genesis of the present tendency pre- sented by this Indian seer.
hvd.hw23n0	How is it? ” “ It is salty. ” “ Drink from the midst.
hvd.hw23n0	How is it? ” “ It is salty. ” “ Lay it aside, and draw nigh to me. ” And he did so.
hvd.hw23n0	How is it? ”"It is salty. ” “ Drink from yonder end.
hvd.hw23n0	How liveth he?
hvd.hw23n0	How should one such as I bring a bloody sacrifice of beasts?
hvd.hw23n0	How wilt thou, then, — Knowing it so,- grieve when thou shouldst not grieve?
hvd.hw23n0	How, if thou hearest that the man new- dead Is, like the man new- born, still · living man — One same, existent Spirit — wilt thou weep?
hvd.hw23n0	If all had the same perfect intelligence, tell me what would be the difference between God and His creatures?
hvd.hw23n0	If thou chidest not thy neighbours and covetest not their riches, prithee doth it hurt thee?
hvd.hw23n0	If thou lookest on the wife of thy neighbour as on thy mother, what loss is there?
hvd.hw23n0	If thou utter- est Rāma's name when thou sittest down, what toil is it?
hvd.hw23n0	In the home is the true union, in the home is enjoyment of life: why should I forsake my home and wander in the forest?
hvd.hw23n0	Is he not lost, straying from Brahma's light, Like the vain cloud, which floats'twixt earth and heaven When lightning splits it, and it vanisheth?
hvd.hw23n0	Is it kindness 42 THE WISDOM OF THE HINDUS to all things in earth, air or sea?
hvd.hw23n0	Is it the body that is lost?
hvd.hw23n0	Is this to be called a pretence, or a play?
hvd.hw23n0	Know'st thou Rama proud and princely, sinless in his saintly life, Stately as the tall Nyagradba?
hvd.hw23n0	O fond Desire, how much further dost thou wish to lead me?
hvd.hw23n0	Of these twain plainly tell Which is the better way?
hvd.hw23n0	Or shall we rather seek the society of virtuous women?
hvd.hw23n0	Or shall we study the multitudinous Scriptures, the poetry of which is even as nectar?
hvd.hw23n0	Praja- pati said to him, “ Maghava, as thou didst depart content of heart, what wouldst thou, that thou hast come back? ”.
hvd.hw23n0	Prince he is, yet he dwells not in a royal house. ” “ Wherefore? ” asked the Raja.
hvd.hw23n0	SHALL we abandon the world, dwell beside the divine river, and lead a life of penance?
hvd.hw23n0	Said the king: “ Have you strength, Arjuna, brother of mine, to go to the pool and fetch water?
hvd.hw23n0	THE sleep that flits on baby's eyes — does anybody know from where it comes?
hvd.hw23n0	Tel 0-list":: the spirit hii, induit na?
hvd.hw23n0	Tell me one thing, and tell me certainly; By what road shall I find the better end?
hvd.hw23n0	Tell me, Satyavan, what kept you so long? ” “ Father, ” said Savitri, “ he does not know all that took place in the night.
hvd.hw23n0	The wicked man should be avoided-though adorned with learning; — is not the serpent to be feared though it has a jewel in its head?
hvd.hw23n0	WHOM may we rightly call the over- lords of the earth: those who pay homage to any man?
hvd.hw23n0	What PROFIT?
hvd.hw23n0	What are you the better for smearing your body with ashes?
hvd.hw23n0	What can have happened?
hvd.hw23n0	What delusion, what grief can be with him in whom all creatures have become the very self of the thinker discern- ing their oneness?
hvd.hw23n0	What harm is there if thy clothes become tattered and stained?
hvd.hw23n0	What is the goodness of the good man?
hvd.hw23n0	What mortal dares to attack him who is rich in thee?
hvd.hw23n0	What should avail thee wealth, or kindred, or wives, O Brahman, THE WISDOM OF THE HINDUS 35 since thou must die?
hvd.hw23n0	What way Leadeth him safe beyond the threefold Modes?
hvd.hw23n0	When I know that death can not halt, what can I expect from walking in a cover of lore?
hvd.hw23n0	Where is the moon now?
hvd.hw23n0	Where is this deliverance to be found?
hvd.hw23n0	Wherefore should I take thought?
hvd.hw23n0	Which be the signs to know him that hath gone Past the Three Modes?
hvd.hw23n0	Whither have thy fore- fathers and thy father gone?
hvd.hw23n0	Who are the people of India, and where did they come from?
hvd.hw23n0	Who could feel joy where he is like a fish in shallow water?
hvd.hw23n0	Who is free from self- conceit?
hvd.hw23n0	Who is the God to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the God to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifice?
hvd.hw23n0	Who is the god to whom we shall offer our sacrifices?
hvd.hw23n0	Who knows exactly, and who shall in this world declare, whence and why this creation took place?
hvd.hw23n0	Whom dost thou worship in this lonely dark corner of a temple with doors all shut?
hvd.hw23n0	Why should we constantly revile the Pariah?
hvd.hw23n0	Will you, dear Bhima, go for drink?"
hvd.hw23n0	Would you kill a miser?
hvd.hw23n0	You were able to see me? ” el 44 THE WISDOM OF THE HINDUS “ My son, my eyes can see once more.
hvd.hw23n0	but was he blind now?)
hvd.hw23n0	by what force doth man Go to his ill, unwilling; as if one Pushed him that evil path?
hvd.hw23n0	for what befalls Which could not otherwise befall?
hvd.hw23n0	how can a dung- eating crow be an ancestor of yours?
hvd.hw23n0	in the striving; falling back From holiness, missing the perfect rule?
hvd.hw23n0	were it worse — who knows?
hvd.hw23n0	wilt thou not leave me?
hvd.hw23n0	— Both worshipful, both honourable men?
hvd.hw23n0	— the wise man bring living offerings bearing temporal fruit, like a devil?
hvd.hw23n0	— to be Victor or vanquished here, When those confront us angrily Whose death leaves living drear?
hvd.hw23n0	“ Are you one of the holy gods? ” she asked in a low voice.
hvd.hw23n0	“ Art thou Sri or radiant Gauri, maid of Fortune or of Fame, Nymph of Love or sweet Fruition, what may be thy sacred name?
hvd.hw23n0	“ How is this?
hvd.hw23n0	“ Speak, my mother, ” uttered Rama, “ what strange error on my part, Unremembered sin or folly fills with grief my father's heart?
hvd.hw23n0	“ Wherefore thus, my Queen and Empress, sorrow- laden in thy heart, Who with daring slight or insult seeks to cause thy bosom smart?
hvd.32044086806551	( Hear, hear?)
hvd.32044086806551	-*( Ulit amo Uligoom 299 Have you an exuberant imagination, or a correct judgment?
hvd.32044086806551	206$ goney, 5mitb ’s Why call in the aid of paralysis to piety?
hvd.32044086806551	96$ goney,$ nitb ’s Where is every feeling more roused in favor of virtue than at a good play?
hvd.32044086806551	ABSTRACT PROPOSITIONS.—Have you definite notions of Justice?
hvd.32044086806551	Am I to fight for all these people?
hvd.32044086806551	And what, after all, did Tippo affect in the way of conversion?
hvd.32044086806551	And why?
hvd.32044086806551	And yet why?
hvd.32044086806551	Are we to put the wisdom of yesterday in competition with 236$ goney, 5mitb'g the wisdom of centuries?
hvd.32044086806551	Are you quick or slow 2 accurate, or hasty P a great reader, or a great thinker?
hvd.32044086806551	But why should it be either one thing or the other?
hvd.32044086806551	But why?
hvd.32044086806551	Can a sick man find strength and nerve to speak before a large assembly P can an ignorant man find words?
hvd.32044086806551	Do lions and cart- horses drink ale?
hvd.32044086806551	Do you ever reflect how you pass your life?
hvd.32044086806551	Do you not think that the fathers and mothers of the holy Catholic Church are not as absurd as Protestant papas and mammas?
hvd.32044086806551	For is there not another maxim quite as true, that the excesses of the people are to be guarded against?
hvd.32044086806551	For of what use is it to tell me that governors have a tendency to en- croach upon the liberties of the people?
hvd.32044086806551	Have you heard of Niebuhr's discoveries?
hvd.32044086806551	Have you not grown rich with these pains in your stomach 2 have you not risen under them from poverty to prosperity?
hvd.32044086806551	Here, every inci- dent heightens the humor of the scene:—the gayety of his tunic, the general respectability Quit and Quigoom 307 dier?
hvd.32044086806551	His, who is praised without being praise- 358 5gomey 5mitb’g worthy; or his, who is praiseworthy without being praised?
hvd.32044086806551	How are you to pay ten pounds?
hvd.32044086806551	How do you explain the word chance 2 What is virtue?
hvd.32044086806551	How is the country benefited by their presence 2 or how would earth, air, or sea be injured by their an- nihilation? —[ E. R.
hvd.32044086806551	I amused myself the other day, ” said he, laughing, “ in writing a termination of a speech for him; would you like to hear it?
hvd.32044086806551	If you masthead a sailor for not doing his duty, why should you not weathercock a par- ishioner for refusing to pay tithes?
hvd.32044086806551	Is it possible to joy in this animated scene, and feel no pity for the sons of darkness?
hvd.32044086806551	Is not he afraid of becoming an object of ridicule 2 can he believe that his expressions will be understood?
hvd.32044086806551	It is not only the loss of India that is in question — but how will it be lost?
hvd.32044086806551	LIVE witH THE TIMEs.—What human plan, 148 5goney, 5mitb'g device, or invention, 270 years old, does not require reconsideration?
hvd.32044086806551	Men are every 294$ goney, 5mitb's what can the use be of sawing about a set of maxims to which there are a complete set of antagonist maxims?
hvd.32044086806551	PARENTAL AMBITION.—Look at human na- ture:—what is the history of all professions?
hvd.32044086806551	SHADOws OF GRIEF.—Why destroy present happiness by a distant misery, which may never come at all, or you may never live to see it?
hvd.32044086806551	Shall the Gospel be preached by men paid by the State 2 shall these men be taken from the lower orders, and be meanly paid?
hvd.32044086806551	She instantly, conceiving I was thrown, if not killed, rushed down to the man, exclaiming: “ Where is he?
hvd.32044086806551	Still more agitated by his silence, she exclaimed: “ Is he hurt?
hvd.32044086806551	THE LOVE OF THE BEAUTIFUL.—What are half the crimes in the world committed for?
hvd.32044086806551	The real feeling should be, not, can we be so presumptuous as to put our opinions in opposition to those of our ancestors?
hvd.32044086806551	There was an ominous pause between the first and second course; we looked each other in the face — what new disaster awaited us?
hvd.32044086806551	VERSIFICATION NO TEST OF CAPACITY.—The prodigious honor in which Latin verses are held TClit and( Uligoom Io?
hvd.32044086806551	WHAT HAs AMERICA DONE 2–In the four quarters of the globe, who reads an American book?
hvd.32044086806551	WHEN To Do GooD.—Which is the properest day to do good?
hvd.32044086806551	We have no doubt Mr. Marsden is a very respectable clergyman; but is there not something very different from this in the Gos- pel?
hvd.32044086806551	What further degradation is he plan- ning for his country?
hvd.32044086806551	What have they done in the mathematics 2 Who drinks out of American glasses?
hvd.32044086806551	What is a woman worth without character?
hvd.32044086806551	What is freedom, where all are not free?
hvd.32044086806551	What right have we, Sir, to break down this firm column, on which the great men of that age stamped a character of eternity?
hvd.32044086806551	What signifies identity of religion to a question of this kind?
hvd.32044086806551	What so solemn as to see the excellent passions of the human heart called forth by a great actor, animated by a great poet?
hvd.32044086806551	Where is goodness so feelingly, so enthusiastically learnt?
hvd.32044086806551	Which is the most enviable situa- tion?
hvd.32044086806551	Who can prove his own personal iden- tity?
hvd.32044086806551	Who could be miserable with that fire?
hvd.32044086806551	Who is so wicked as to amuse himself with the infirmities of extreme old age?
hvd.32044086806551	Why then is the Reverend Prelate, who lives on so safely and contentedly with John, so dreadfully alarmed at the Catholics?
hvd.32044086806551	Why this holoplexia on sacred occasions alone?
hvd.32044086806551	Why?
hvd.32044086806551	Why?
hvd.32044086806551	Will no example teach you?
hvd.32044086806551	Would such a notable discovery have been reserved for these modern and de- generate times?
hvd.32044086806551	Would the Dane have passed it over?
hvd.32044086806551	Would the Norman have rejected it?
hvd.32044086806551	a year?
hvd.32044086806551	and does not one evil a priori require your attention as well as another?
hvd.32044086806551	and is that a reason why you should throw yourself systematically in opposition to the government?
hvd.32044086806551	can a low man find confidence?
hvd.32044086806551	for the eyes that will never see light?
hvd.32044086806551	is there no emotion, no panting, no wheezing, no deg- lutition?
hvd.32044086806551	or are you apt to take a common- sense view of the objects presented to you?
hvd.32044086806551	or eats from American plates?
hvd.32044086806551	or goes to an American play?
hvd.32044086806551	or looks at an American picture or statue 2 What does the world yet owe to American physicians or surgeons?
hvd.32044086806551	or of his consciousness?
hvd.32044086806551	or to find subject for humor in the weakness of a perishing dissolving body?
hvd.32044086806551	per annum?
hvd.32044086806551	shall there be men of learning and education?
hvd.32044086806551	the poor clouded in everlast- ing gloom?
hvd.32044086806551	thoroughly masters of the geo- graphical and commercial relations of Europe?
hvd.32044086806551	to men who know the properties of bodies, and their action upon each other?
hvd.32044086806551	upon his education, if such were the highest remuneration he could ever look to?
hvd.32044086806551	where is your master 2 is he hurt? ” The astonished and quaking snip stood silent from surprise.
hvd.32044086806551	where the greatest of God ’s blessings is limited, with impious ca- price, to the color of the body? —[ E. R.
hvd.32044086806551	which is the properest day to 234$ goney, 5mitb’g remove a nuisance?
hvd.32044086806551	who did TCUlit amo( Uligoom 137 not remember him in the days of its burnings and wastings and murders?
hvd.32044086806551	who doubts of his own personal identity?
hvd.32044086806551	“ How is? ” “ He is not very well. ” “ Why, what is the matter? ” “ Oh, do n't you know he has produced a couplet?
hvd.32044086806551	“ How is? ” “ He is not very well. ” “ Why, what is the matter? ” “ Oh, do n't you know he has produced a couplet?
hvd.32044086806551	“ How is? ” “ He is not very well. ” “ Why, what is the matter? ” “ Oh, do n't you know he has produced a couplet?
uc1.31822035061092	* Reverti unde veneris quid grave eſt?
uc1.31822035061092	, Quam naturale in immenſum, mentem ſuam extendere?
uc1.31822035061092	- And ſhall it be eſteemed any Prejudice to this Religion, that Men do not ſtill lie under the#: Difficulties, in the Choice of it?
uc1.31822035061092	- Now what is it that Captivity or Confinement impriſons?
uc1.31822035061092	... To which one Brisk Fellow Anſwered in behalf of the whole Republick, What Hirm can thoſe Men ſuffer who are not afraid of Death?
uc1.31822035061092	1 2 3 he ſpeaks of"Cafting down Imaginations( or Reaſon- ings,) and every high thing that exalteth it ſelf againſ?
uc1.31822035061092	1 o?
uc1.31822035061092	19--?
uc1.31822035061092	265 ſweet Innocence ſtruggle with?
uc1.31822035061092	29 i againſt& There are Penalties indeed ordained for Robbers and Pick- pockets, but is any Man liable to them for taking his Own Goods?
uc1.31822035061092	Again, In the Caſe of Diſtributive 31ſtice, How many innocent Perſons are clapp'd up?
uc1.31822035061092	Again; What Law does this offend--- againſt?
uc1.31822035061092	Againſ?
uc1.31822035061092	And how egregiouſly fooliſh now is all This?
uc1.31822035061092	And if You can not queſtion His Power, Have You any pretence to doubt His Diſpoſition?
uc1.31822035061092	And if it be otherwiſe, Why do we make it worſe?
uc1.31822035061092	And is that any ſult of Yours?
uc1.31822035061092	And what a World of renowned and noble Exploits have been owing to Preſumption and Foolhardineſs; Raſhneſs and Inconſideration?
uc1.31822035061092	And what can we make of This?
uc1.31822035061092	And what miſèrable work do They make, who do not govern themſelves by this Reflection?
uc1.31822035061092	And who are We, that all this Regu- larity ſhould be broken, and a new Syſtem contrived in Our Favour?
uc1.31822035061092	And will not our Virtue keep us company where ever we go?
uc1.31822035061092	And, in ſhort, this is his greateſ?
uc1.31822035061092	And- what a Torment muſt it needs be, for a Man always to appear Different from what he is really, and in his own Nature?
uc1.31822035061092	Are all Mankind out of their Senſes, and hath every other Nation taken wrong Meaſures?
uc1.31822035061092	But who can help that, or ſecure himſelf from their Cenſures and Diſpleaſure?
uc1.31822035061092	But, hark you my Friend; conſider again, whoſe Children Theſe are; Are They not God's as well as Yours?
uc1.31822035061092	But, were it otherwiſe, what does this Change of our ſtanding ſignifie?
uc1.31822035061092	For after all, What does this Deſpiſing of the World import?
uc1.31822035061092	For after all, Why ſhould I ra- ther beg of another to grant me what I have not, than.# my ſelf not to deſire or be uneaſy for the want of it?"
uc1.31822035061092	For after all,"What mighty Calamity can it be to return from whence you came, and where you lay hid for many Ages?
uc1.31822035061092	For how often do we ſee freſh Arguments extort it from us?
uc1.31822035061092	For if Death be really a Good and a De- ſirable thing, Wherefore are we afraid of it?
uc1.31822035061092	For is it poſſible to conceal it from himſelf?
uc1.31822035061092	For what can we ſay better of it, than that This is skulking and running out of the way, to hide one's ſelf from the Inſults of Fortune?
uc1.31822035061092	For what is the Chaſtity God requires?
uc1.31822035061092	For what room, what pretence can there be for any ſuch Diſcontent?
uc1.31822035061092	For, if at any time a croſs Accident befall us, ſhall we ſit down under it, full of Murmurings and diſcontented Thoughts?
uc1.31822035061092	For, whence is the daily Increaſe of any Sect?
uc1.31822035061092	Give leave; How eagerly would?
uc1.31822035061092	Have we any propriety in the place of our Birth?
uc1.31822035061092	How full and noble an Inſtance of this Nature is that Relation of joſeph, which Moſes gives us?
uc1.31822035061092	How indeed is it poſſible that they ſhould think, or ſpeak, or act, according to Truth, and good Senſe?
uc1.31822035061092	How many hazardous things do Tumblers, an Rope- dancers, and Seamen do, without the leaſt concern?
uc1.31822035061092	How wretchedly is Ariſtotle the very Idol of theſe Dogma- tiſts confounded and at a loſs?
uc1.31822035061092	I. thou trouble thy ſelf, to ſeek abroad for ſome Law and Rule to Mankind?
uc1.31822035061092	Is it not that of the Mind?
uc1.31822035061092	Is not there the ſame Equity at leaſt, the ſame Right for the one, as for the other?
uc1.31822035061092	Nay, Are They not His a great deal more than Yours?
uc1.31822035061092	Now what Stuff is all this?
uc1.31822035061092	Now, theſe Do- meſtick Relations, are Three; Husband and Wife, Prº, 47?
uc1.31822035061092	O wretched Men what falſe Meaſures do we take, and how fatally are we deluded?
uc1.31822035061092	Of Prudence in general 34?
uc1.31822035061092	Or who makes any Queſtion, but other Coun- tries are even with us, and think every whit as mean- ly of Our Conſtitutions, as we do of Theirs?
uc1.31822035061092	Ottº I?
uc1.31822035061092	Quitutam vitam Agere yolet iſ a viſcata beneficia devitet, nil dignum putare quod fºrth Quid digpum habet Fortuna, quod concupiſcas?
uc1.31822035061092	Sen of by Men, and that from hence the Cuſtom of Burning the Sacrifice took its Original: yet what ſhall we ſay to the Expia- Ory Oblations?
uc1.31822035061092	The Apoſtle had reaſon when he asked that Queſtion, PVoo is He that will harm you, if ye be followers of that which is good?
uc1.31822035061092	The P R E FA C E. M?.
uc1.31822035061092	Theſe are the Ef- fects of a general Providence: But then he beſtows, over and above theſe, ſome ſpecial Bleſiings, which are*... CCIS 54?
uc1.31822035061092	Theſe?
uc1.31822035061092	Thou be ill?
uc1.31822035061092	Thus in Hiſtory particularly, How poor a thing is it to remember the Paſſages we read?
uc1.31822035061092	To what purpºſe is the Multitude of your Sacrifices unto me, Jaith the Lord?
uc1.31822035061092	What a Horrible Indignity, what a Degradation of Humane Nature is This?
uc1.31822035061092	What are the felicities of the Saints above, but a laſting, and uninterrupted Series of Pleaſure?
uc1.31822035061092	What are we to underſtand by it then 2 The Uſe and Profit, the Service and Convenience, which theſe Things are ca- pable of yielding us?
uc1.31822035061092	What can hinder a Man( ſaid Brutus) from carrying his Excellencies, all he is really and truly worth, into Baniſhment, or Capti- vity?
uc1.31822035061092	What courſe then can we take, or which way ſhall we turn our ſelves to find out Nature and its Origi- nal Inſtitutions?
uc1.31822035061092	What is permitted in the Will, why do you call for- bidden in the Aét?
uc1.31822035061092	What then hath contained this State in ſuch excellent Order P what hath procur'd all its Succeſſes?
uc1.31822035061092	What ſays the wiſe Comedian to this purpoſe?
uc1.31822035061092	Whence, I pray, comes it to paſs that Fa- thers never fall in Love with their own Daughters, though never ſo charming and deſirable Creatures?
uc1.31822035061092	Who can have the C onfidence to aſſert this?
uc1.31822035061092	Y Nay, 32?
uc1.31822035061092	Zen- ren:* Afree rºz, 27, c.ca/~irl-ºt, 74 ° o tee ’?
uc1.31822035061092	but a Man hath a Family of Dear Pretty Children, and what will become of Theſe poor Or- phans?
uc1.31822035061092	fors made room for You?
uc1.31822035061092	how ſottiſh and ridiculous a Farce do ſuch Peo- ple act?
uc1.31822035061092	in for him, where he fell among the thickeſt of them; that he ſhould?
uc1.31822035061092	indeed Force her Perſon, but in the Conflićt of Rage and Luſt, at laſt only Confiſcated her Goods, and ſent her into Baniſhment?
uc1.31822035061092	mighty Friendſhip known to be between Him and Tiberiuſ"?.
uc1.31822035061092	vidence, prevail with Men to commit it?
uc1.31822035061092	‘ Why then( Vain Man) doſt thou find fault with* the World?
hvd.32044012766069	- We feed the high tradition of the world, And leave our spirit in our children's breasts.3 Is there a choice for strong souls to be weak?
hvd.32044012766069	- What life, my dear child?
hvd.32044012766069	-- Do you think yours will live when you are dead?
hvd.32044012766069	1 Sacraments Are not to feed the paupers of the world.1 What is fame But the benignant strength of One, transformed To joy of Many?
hvd.32044012766069	157 If I march abreast with obstinate men, who will rush on guns and pikes, I must share the consequences.?
hvd.32044012766069	2 If the past is not to bind us, where can duty lie?
hvd.32044012766069	249 to be the one person who believed in that man's inno- cence, if the rest of the world belied him?
hvd.32044012766069	259 ship which thrills from the near to the distant, and back again from the distant to the near?
hvd.32044012766069	91 that sweet monotony where everything is known, and loved because it is known?
hvd.32044012766069	: Meanin'goes but a little way i'most things, for you may mean to stick things together and your glue may be bad, and then where are you?
hvd.32044012766069	?
hvd.32044012766069	?
hvd.32044012766069	?
hvd.32044012766069	?
hvd.32044012766069	?
hvd.32044012766069	A man who puts a non- natural strained sense on a promise is no better than a robber.?
hvd.32044012766069	Above all, what scene is commonplace to the eye that is filled with serene gladness, and bright- ens all things with its own joy?
hvd.32044012766069	An'you've nothing to show for't when it's done, if it is n't a yallow face wi'eatin'things as disagree.?
hvd.32044012766069	And is he not one with the Infinite Love itself — as our love is one with our sorrow?
hvd.32044012766069	Are faithful- ness, and jɔve, and sweet grateful memories, no good?
hvd.32044012766069	Are their first poems their best?
hvd.32044012766069	Are they, Silva?
hvd.32044012766069	But can man or woman choose duties?
hvd.32044012766069	But does he want to make everything right?
hvd.32044012766069	But how will you find good?
hvd.32044012766069	But what does the Bible say?
hvd.32044012766069	But what says the Greek?
hvd.32044012766069	But you will go forth; and what will you find, my daughter?
hvd.32044012766069	Can he compress invention out of pride, Make heirship do the work of muscle, sail Towards great discoveries with a pedigree?
hvd.32044012766069	Can he ever be sure of knowing this?
hvd.32044012766069	Can we believe that the dear dead are gone?
hvd.32044012766069	Do any of us?
hvd.32044012766069	Do we not all agree to call rapid thought and noble impulse by the name of inspiration?
hvd.32044012766069	Do we not shun the street version of a tine melody?
hvd.32044012766069	Does God know less of men than He did in the days of Hezekiah and Moses?
hvd.32044012766069	Does it seem incongruous to you that a Middlemarch surgeon should dream of himself as a discoverer?
hvd.32044012766069	Does not the Hunger Tower stand as the type of the utinost trial to what is human in us?
hvd.32044012766069	Eh, it's poor luck for the platter to wear well when it's broke i ’ two.?"
hvd.32044012766069	For did not swarthy slaves of yesterday Leap in their bondage at the Hebrews'flight, Which touched them through the thrice millennial dark?
hvd.32044012766069	For men erect to crawl like hissing snakes?
hvd.32044012766069	For my part, I think it's better to see when your perpendicular's true, than to see a ghost.?
hvd.32044012766069	For the beauty of a lovely woman is like music: what can one say more?
hvd.32044012766069	Genius at first is little more than a great capacity for receiving discipline.?
hvd.32044012766069	Has any one ever pinched into its pilulous smallness the cobweb of pre- matrimonial acquaintanceship?
hvd.32044012766069	How can we ever be satis- fied without them until our feelings are deadened?
hvd.32044012766069	How is it that the poets have said so many fine things about our first love, so few about our later love?
hvd.32044012766069	How should they?
hvd.32044012766069	I can keep my own coansel when there's no good i'speaking.?
hvd.32044012766069	I once believed other- wise – but not now, not now.?
hvd.32044012766069	If you feed your young setter on raw flesh, how can you wonder at its retaining a relish for uncooked par tridge in after- life?
hvd.32044012766069	Is it no good that we should keep our silent promises on which others build because they believe in our love RUMOLA, 155 and truth?
hvd.32044012766069	Is it not possible for me to enjoy the scenery of the earth without saying to myself, I have a cabbage- garden in it?
hvd.32044012766069	Is it that he distinctly means to break it?
hvd.32044012766069	Is it uo good that a just lite should be justly honored?
hvd.32044012766069	Is not the Man of Sorrows there in that crucified body wherewith he ascended?
hvd.32044012766069	Is there any country which shows at once as much stability and as much susceptibility to change as ours?
hvd.32044012766069	Is there not pleading in heaven?
hvd.32044012766069	It seems as if them as are n't wanted here are th'only folks as are n't wanted i’th other world.?
hvd.32044012766069	It ’ ud save many a man a stroke, I believe.?
hvd.32044012766069	It's like having roast- meat at three fires; as soon as you've basted one, another's burnin ’.?
hvd.32044012766069	It's like when a man's singing a good tune, you do n't want thear bells tinkling and interfering wi'the sound.?
hvd.32044012766069	It's on’y the men as have to wait till folks say things afore they find'em out.?
hvd.32044012766069	It's them as take advantage that get advantage 1 tbis world, I think: folks have to wait long enough afore it's brought to'em.?
hvd.32044012766069	It's your dead chicks take the longest hatchin'.?
hvd.32044012766069	Janet's Repentance Mrs. Linnet..?
hvd.32044012766069	Knightly love is blent with reverence As heavenly air is blent with heavenly blue.?
hvd.32044012766069	M.- It was but yesterday you spoke him well — You've changed your mind so soon?
hvd.32044012766069	One morsel's as good as another when your mouth's out o'taste.?
hvd.32044012766069	Or, is it good that we should harden our hearts against all the wants and hopes of those who have depended on us?
hvd.32044012766069	Pray how many of your well- wishers would decling to make a little gain out of you?
hvd.32044012766069	Said? ” nay, she'll say nothin'.
hvd.32044012766069	See here, now, here's a thing to make a lass's mouth water, an'on’y two shillin'– an ’ why?
hvd.32044012766069	Shall the mere curl of eyelashes remain, And god- enshrining symbols leave no trace Of tremors reverent?
hvd.32044012766069	Some folks'tongues are like the clocks as run on strikin', not to tell you the time o'the day, because there's summat wrong i ’ their own inside.?
hvd.32044012766069	THE SPANISH GYPSY, 321 A man's a man; But when you see a king, you see the work Of many thousand men.?
hvd.32044012766069	That is a good lowering medicine.?
hvd.32044012766069	There are so many of us, and our lots are so different: what wonder that Nature's mood is often in harsh contrast with the great crisis of our lives?
hvd.32044012766069	There are some persons so gifted in relation to us that their “ How do you do?"
hvd.32044012766069	They hardly ever play your music?
hvd.32044012766069	Tipple it as I may, I am sober still, and say: “ My old friend Leo, Much grain is wasted in the world and rots; Why not thy handful?".
hvd.32044012766069	What deep and worthy love is so?
hvd.32044012766069	What duty is made of a single difficult resolve?
hvd.32044012766069	What good can belong to men who have such souls?
hvd.32044012766069	What is opportunity to the man who ca n't use it?
hvd.32044012766069	What is to be broke will be broke.?
hvd.32044012766069	What then?
hvd.32044012766069	When a woman is not contradicted she has no mo- tive for obstinacy in her absurdities.?
hvd.32044012766069	When was the fatal coquetry inherent in superfluous authorship ever quite contented with the ready praise of friends?
hvd.32044012766069	Where Jack is n't sai?, Tom's in danger.
hvd.32044012766069	Where would be the political power of the thirty sober men?
hvd.32044012766069	Where's the good of pulling at such a tangled skein as this electioneering trickery?
hvd.32044012766069	Who can tell what just criticisms Murr the Cat may be passing on us beings of wider speculation?
hvd.32044012766069	Who has need of me?
hvd.32044012766069	Who has not felt the beauty of a woman's arm?
hvd.32044012766069	Who shall tell what may be the effect of writing?
hvd.32044012766069	Who will pretend To tell the adventures of each single fish Within the Syrian Sea?
hvd.32044012766069	Why did they say she was so changed?
hvd.32044012766069	Why not Wellington as well as Rabshakeh?
hvd.32044012766069	Wise books For half the truths they hold are honored tombs.5 Man thinks Brutes have no wisdom, since they know not his: Can we divine their world?
hvd.32044012766069	Yet we are we d; For we shall carry each the pressure deep Of the other's soul.?
hvd.32044012766069	You think it is better that I should go?
hvd.32044012766069	Your pains, where are they now?
hvd.32044012766069	and why not Brougham as well as Balaam?
hvd.32044012766069	compare them with cach other?
hvd.32044012766069	etration, a revived consciousness of what he felt then- when it was so long from one Midsummer to another?
hvd.32044012766069	fer fresh eggs though laid by a fowl of the meanest understanding, but why fresh sermons?
hvd.32044012766069	mother absolutely refused to let him have a tailed coat that “ half, ” although every other boy of his age had gone into tails already?
hvd.32044012766069	nificance- in our comparison of their dim and narrow existence with the glorious possibilities of that human nature which they share?
hvd.32044012766069	no- body knows what that may be-- is it any wonder the cholera has got to Dantzic?
hvd.32044012766069	or are not those the best which come from their fuller thought, their larger ex: perience, their decper- rooted affections?
hvd.32044012766069	patience and charity towards our stumbling, falling companions in the long and changeful journey?
hvd.32044012766069	us that its highest striving is after the ascertaiument of a unity which shall bind the smallest things with the greatest?
hvd.32044012766069	– How old are you?
hvd.32044012766069	– This will not be a grief to you, I hope, father?
hvd.32044012766069	– What am I but a miserable brand Lit by mysterious wrath?
hvd.32044012766069	– the hidden life That mirrors us as hideous shapeless power, Cruel supremacy of sharp- edged death, Or fate that leaves a bleeding mother robbed?
hvd.32044012766069	— is His arm shortened, and is the world become too wide for His providence??
hvd.32044012766069	— is His arm shortened, and is the world become too wide for His providence??
hvd.32044031816598	& W. 545) has been called, by those who deride it, the ‘ jackass doctrine?'
hvd.32044031816598	'What,'asked one of Frederick the Great,'was the attitude of the Empress toward the partition of Po- land?'
hvd.32044031816598	176 Wit, Wisdom and Philosophy IDEM SONANS “ The question may be put in another form, namely: Is ‘ Troth'idem sonans with ‘ Yroth?'
hvd.32044031816598	3: “ to live honestly, to harm nobody, to render to every man his due') refuse to apply the doctrine of laches to plaintiff's ancient claim?
hvd.32044031816598	: Can equity get relief?
hvd.32044031816598	: First — Is the neck- and- neck theory'mule mule law'in this jurisdiction?
hvd.32044031816598	: What is mind?
hvd.32044031816598	And to inquire: Who issued such order?
hvd.32044031816598	And what of Sparta in Buchanan County- once a rival of the town of Joseph Robidoux?
hvd.32044031816598	And when he pushed her into the wood pile, did she receive any wounds or bruises, or do you know?
hvd.32044031816598	Are they worse off for that?
hvd.32044031816598	As a way and means for debt collecting?
hvd.32044031816598	As to that view of it, should not this court be serene, steady, and cour- I ageous enough to point with inflexible finger to the law?
hvd.32044031816598	As to that we submit these observations: It was Dr. Johnson( was it not?)
hvd.32044031816598	At this point her mother raised her voice in open court to the effect fol- lowing, to- wit:'Are you afraid of God, Mary?
hvd.32044031816598	But as'tis not done when'tis done, then were it not well it were not done at all till the time is ripe to so do it that it will be done once for all?
hvd.32044031816598	But on the other Index hand, can it be surely said the father had lost all hope of his son's reformation?
hvd.32044031816598	But what if the salt has lost its Salt savor, wherewith may aught be salted?
hvd.32044031816598	Caprice If the federal court assume it in the first instance( as here), may the state court take it away directly if it has the might?
hvd.32044031816598	Did he intend to cut him for- ever off with an income optional with the trustee?
hvd.32044031816598	Did not Samson use the jawbone of one effect- ually on a thousand Philistines?
hvd.32044031816598	Did not the immortal Izaak Walton say — but, under a spell of gentle memo- ries, we may be straying just a little afield_'Revenons a nos moutons.?"
hvd.32044031816598	Did she have to sue him instanter, although the stat- ute of limitation still treats her as under disability?
hvd.32044031816598	Did they ever give open cry to Cry their protest, and call to their aid and force the whole- some public opinion?
hvd.32044031816598	Did they refuse to take an even pro rata of the illicit, fabulous gains arising from the unlawful combination?
hvd.32044031816598	Do I understand you that way?
hvd.32044031816598	Do they offer restitution?
hvd.32044031816598	Do we march forward or retreat?
hvd.32044031816598	Do we no longer sympathize in any common reminiscences of the past?
hvd.32044031816598	Does Creditors a creditor give credit to a householder on the faith of his homestead?
hvd.32044031816598	Does not the same reason teach us that, if the lawmaker had meant two straight lines, he would have said so?
hvd.32044031816598	Dolman: Do n't you know, as a matter of fact, that Mr. Morris never laid a hand on you in his life?
hvd.32044031816598	FEMME SOLE “ Is estoppel applied to a married woman in her dealings with her husband precisely as to other per- sons?
hvd.32044031816598	For what is the rule of construction on Hypocrisy hypocrisy except, ‘ By their fruits ye shall know them?'.
hvd.32044031816598	Give no remedy?
hvd.32044031816598	Have they these gains in pocket now?
hvd.32044031816598	He pushed this lady, over eighty years old, into a wood pile?
hvd.32044031816598	How far?
hvd.32044031816598	How often must wisdom cry aloud in the streets and proclaim it from the housetops that the law is the perfection of reason?
hvd.32044031816598	If A needs a bath, may B give him one forcibly and against his will?
hvd.32044031816598	If C needs a physic, may D assume to dose him against his will?
hvd.32044031816598	If once waived, must the waiver not be held to operate to an extent limited only by logic and reason?
hvd.32044031816598	If she had been in a dying condition you would not have touched her?
hvd.32044031816598	If that be so, what obstacle was in the way of creditors moving at once, or the heirs moving sooner?
hvd.32044031816598	In common honesty, looking to the good sense of the thing, what innocence can be in such a purchaser?
hvd.32044031816598	In that case was Amasa blamed for being deceived by the usual sign of the oriental, friendly salutation, tho a fighting sol- dier held sword in hand?
hvd.32044031816598	Is Portia's law law?
hvd.32044031816598	Is his es- timation or opinion on the height of the tree of no value?
hvd.32044031816598	Is it to all vital intents not an empty Thunder ing in the noise, a thundering in the index?
hvd.32044031816598	Is its arm too short to reach it, or too weak to deal with it?
hvd.32044031816598	Is jurisdiction a mere matter of power or caprice?
hvd.32044031816598	Is not certainty of Wind the very essence of good law?
hvd.32044031816598	Is not his name im- perishably in that fifth proposition of the first book of Euclid — the pons asinorum?
hvd.32044031816598	Is the venerable doctrine of stare decisis to be quite whis- Whistled Down the tled down the wind in the case?
hvd.32044031816598	Is there a corporation in law'doli capax,'so that it may be guilty of larceny?
hvd.32044031816598	Is there any?
hvd.32044031816598	Is there anything in the word'boulevard'that necessarily means straight building lines?
hvd.32044031816598	It is sometimes used flippantly to designate any one, as in the colloquialism, ‘ Sure Mike,'or in another,'Are you Mike?'
hvd.32044031816598	Now, what has equity Solemn Mummery to do with such a situation?
hvd.32044031816598	On what road are we to march?
hvd.32044031816598	Or circumscribe it, baffle it, or whittle it away by ingenious indirection?
hvd.32044031816598	Or create an irrevocable spendthrift trust with no title in the corpus of the estate?
hvd.32044031816598	Or that Sunday was a day to be lightly treated by the law makers?
hvd.32044031816598	Or, if we think we see it, are we not likely to see only a will o'the wisp?
hvd.32044031816598	Paul said unto the centurion that stood by,'Is it lawful for you to scourge a man that is a Roman and uncondemned?'
hvd.32044031816598	Paul's?'
hvd.32044031816598	Second- If so, then was the absence of the neck and neck adjustment the proximate cause of the injury?
hvd.32044031816598	Shall it be allowed to set up its servant ’s law- less act that it may escape liability and thereby profit by its own wrong?
hvd.32044031816598	Shall she quarrel and fuss with him, and, what is more, blazon their squabble abroad in order that cred- itors may know how the matter stands?
hvd.32044031816598	Shall we argue it for them?
hvd.32044031816598	Should we in a roundabout and indirect fashion now hold that the Christian religion was not the religion of the framers of that Constitution?
hvd.32044031816598	So, is it alto- gether philosophical to disregard precedents?
hvd.32044031816598	So?
hvd.32044031816598	Solicitude for cred- Solicitude of itors?
hvd.32044031816598	Take a very 44 Wit, Wisdom and Philosophy Amasa old case put in a well- authenticated record:'Joab said to Amasa, Art thou in health, my brother?
hvd.32044031816598	The question is on one hand: Did Kuhlman deal as a horse trader on his own capital?
hvd.32044031816598	Then the chief captain came and said unto him,'Tell me, art thou a Roman?'
hvd.32044031816598	Then you say you never spoke to a human being concerning what you knew, and what you could testify in this case, until you came on the witness stand?
hvd.32044031816598	This court is organized to subserve the wish and will of the people, expressed how?
hvd.32044031816598	Time and weightier matters press me to go on and leave the'quotation'[?]
hvd.32044031816598	Was Head interested in that line?
hvd.32044031816598	Was he plaintiff's attorney in the Barrie Case or Johnson's in this case?
hvd.32044031816598	Well, is it true?
hvd.32044031816598	What 46 Wit, Wisdom and Philosophy says the learned reporter anent this lecture in the form of suggestion, a question and answer?
hvd.32044031816598	What did the plain men in the box understand, either taken in aggregate or severally by them?
hvd.32044031816598	What is matter?
hvd.32044031816598	What is religious liberty if this law does not invade it?
hvd.32044031816598	What is the rule of construction on hypocrisy, except, “ By their fruits ye shall know them ”?
hvd.32044031816598	What is their underlying motive?
hvd.32044031816598	What of the “ animus furandi?'
hvd.32044031816598	What says the maxim?
hvd.32044031816598	What they could not see with eyes brightened and freshened by the tears( I speak, of course, in figure only) of defeat, should we see?
hvd.32044031816598	When he declined to do so, was not that declina- tion tantamount to notice that he preferred his exact po- sition to remain dark for trial purposes?
hvd.32044031816598	Where?
hvd.32044031816598	Whether if the will is not to be given that construction, it might as well not have been written, for at bottom, does it effect anything of substance?
hvd.32044031816598	Who at this late day, in a piping time of peace will measure that price or care to bring it within the precision of the legal formula?
hvd.32044031816598	Why be astute to that end?
hvd.32044031816598	Why should we do for him what he declined to do for himself, when our function is to interpret and declare and not make the law?
hvd.32044031816598	Why so?
hvd.32044031816598	Why, Spur then, was it laid away, kept for a year from him, and finally put to his credit the very day he got$ 800 of his own?
hvd.32044031816598	Would not the accident giving that right connect itself with the necessary need and use of a hammer, a saw, or an ax?
hvd.32044031816598	You left her lying Snake there in a crippled condition?
hvd.32044031816598	You saw marks though?
hvd.32044031816598	You would have seen her die there without trying to do anything?
hvd.32044031816598	You would not handle her on that occasion, would you?
hvd.32044031816598	gregation of words mean, even to a lawyer or judge?
hvd.32044031816598	ix, 3, 4, q. v.), what precise objection the learned counsel had in mind?
hvd.32044031816598	leave it be, refuse Conclusion to meddle with it?
hvd.32044031816598	may we not at least look about a little to inquire if statutes( silent as ours in the giving or denying of it) take it quite away?
hvd.32044031816598	tions?
hvd.32044031816598	when there is no secrecy and no professional confidence?
hvd.32044031816598	“ It was Dr. Johnson( was it not?)
hvd.32044031816598	“'But what good came of it at last?
hvd.hwaemp	... Do you remember that one ship had 205 Wisdom and Destiny a sail that was nearly black, and that she was the last to come in?
hvd.hwaemp	313 Wisdom and Destiny being to offer to his destiny all that can be offered to the destiny of man?
hvd.hwaemp	And as our intel- lect lays bare to us the immensity of our helplessness, so does it rob defeat of its sting. ” Who knows?
hvd.hwaemp	And besides, what are the joys to which we bid this somewhat affected farewell?
hvd.hwaemp	And do you remember, too, that the hour of separation was upon us, and that the arrival of the last boat of all was to be our signal for departure?
hvd.hwaemp	And further, what right have we thus to sum up an entire exis- tence in the one hour of death?
hvd.hwaemp	And how should you know, if you have not loved them and lived in their midst, as this soul has loved and lived?
hvd.hwaemp	And if this be true of the great crimes of kings and 201 Wisdom and Destiny noble can be made to suffer as profoundly as the man who follows evil?
hvd.hwaemp	And is it not the first duty of those who are happy to tell of their gladness to others?
hvd.hwaemp	And is not moral suffering the most tyrannical weapon in the armoury of destiny?
hvd.hwaemp	And is there a thing in this world can be more reassuring, or nearer to us, more pro- foundly human, than an idea of justice?
hvd.hwaemp	And though the body may often be powerless to add to its strength, can this ever be true of the soul?
hvd.hwaemp	And truly, can we imagine that an event shall turn into tragedy between men who have earnestly striven to gain know- ledge of self?
hvd.hwaemp	And what alien power can expel from our soul a feeling and thought that we hurl not our- selves from its throne?
hvd.hwaemp	And when hesitation is conscientious, does it not often possess all the elements of duty?
hvd.hwaemp	And when his wisdom at length has revealed the profounder joys, will it not be in all unconsciousness that he renounces those of lesser worth?
hvd.hwaemp	And yet, are not joys to be met with on the highways of life that are greater than any misfortune, more momentous even than death?
hvd.hwaemp	And, in the first place, why this disdain of to- day?
hvd.hwaemp	Are we not almost teaching happiness if we do only speak of it; invoking it, if we let no day pass without pronouncing its name?
hvd.hwaemp	Are we not contending with troubles and doubts of our own?
hvd.hwaemp	Are we wiser than he as we waver betwixt the 54 Wisdom and Destiny In rights of human reason and those that cir- cumstance claims?
hvd.hwaemp	But are we not saddening our- selves, and learning to sadden others, if we refuse to accept all the happiness offered to man?
hvd.hwaemp	But can the fact that disease is, un- happily, only too prevalent, render it wrong for us ever to speak of health?
hvd.hwaemp	But how shall the sage, to whom happiness never has come, be aware that wisdom is the one thing alone that happiness neither can sadden nor weary?
hvd.hwaemp	But if it be not our reason that chooses what suffering shall bring us, whereby is the choice then made?
hvd.hwaemp	But if we can scarcely believe that “ happiness in crime ” be possible, have we more warrant for faith in the “ unhappiness of virtue"?
hvd.hwaemp	But was this blindness inevitable?
hvd.hwaemp	But what can the wisdom desire that declares itself thus disen- chanted?
hvd.hwaemp	But where is the sage in dipus?
hvd.hwaemp	But where shall we take our stand, when we pass such a life in review, so as best to discover its truth, to judge it, approve it, and love it?
hvd.hwaemp	Can any man be worthy of your love?
hvd.hwaemp	Can you conceive Jesus Christ- nay, any wise man you have happened to meet — in the midst of the unnatural gloom that overhung Elsinore?
hvd.hwaemp	Did not Christ Himself weep as He stood be- fore Lazarus ’ tomb?
hvd.hwaemp	Do happiness and sorrow, then, only exist in ourselves, and that even when they seem to come from without?
hvd.hwaemp	Do we know what we best had abandon, what we best had defend?
hvd.hwaemp	Do we not all of us know of heroic deeds whose reward has been only mis- fortune?
hvd.hwaemp	Do you know a novel of Balzac, belong- ing to the “ Célibataires ” series, called Pierrette?
hvd.hwaemp	Does death occupy more space in life than birth?
hvd.hwaemp	Does it follow that they did the best that was to be done?
hvd.hwaemp	Does not the man who conceives it his duty to forswear all happiness renounce something as well that, as yet, has not turned into happiness?
hvd.hwaemp	He will believe these things much as wise men believe them; but do you think his manner of belief can be the same?
hvd.hwaemp	If it be your one hope to meet with an ideal soul, would it not be well that you yourself should endeavour to draw nigh to your own ideal?
hvd.hwaemp	Is each deed of the hero not always outside 76 Wisdom and Destiny the boundary of reason?
hvd.hwaemp	Is it Tiresias?
hvd.hwaemp	Is it fitting that the ray of light should desire to alter the lamp whence it springs?
hvd.hwaemp	Is it necessary that we should conceive ourselves to be superior to the universe?
hvd.hwaemp	Is it not a mistake to imagine that time only flies swiftly with those whose hearts are de- voured by mighty schemes, which fret and fever their life?
hvd.hwaemp	Is it not pre- ferable sometimes to act in opposition to our thoughts than never dare to act in accord with them?
hvd.hwaemp	Is it possible for a man to smile in his hatred and not borrow the smile of love?
hvd.hwaemp	Is not every action of Hamlet induced by a fanatical impulse, which tells him that duty consists in revenge alone?
hvd.hwaemp	Is not the very essence of human des- tiny, stripped of the details that bewilder us, to be found in the most ordinary lives?
hvd.hwaemp	Is our true destiny to be found in the things which take place about us, or in that which abides in our soul?
hvd.hwaemp	Is that conceivable?
hvd.hwaemp	Is the elevation sufficient wherefrom he looks down on the crimes of Elsinore?
hvd.hwaemp	Is the sage never to suffer?
hvd.hwaemp	Is there need of illusion to keep alive our desire for good?
hvd.hwaemp	Is your own 52 Wisdom and Destiny character, at thirty, the same as it was when you were ten years younger?
hvd.hwaemp	May a happiness not be en- countered that the eye can not see?
hvd.hwaemp	Must his father not die, and his mother, his brothers, his sons — must all these not die like the rest?
hvd.hwaemp	Must we take back all we have said?
hvd.hwaemp	Of what avail to punish him?
hvd.hwaemp	Or might we not say that it is with the roots of the happiness we cherish within as with roots of great trees?
hvd.hwaemp	Ought we never to hesitate, then?
hvd.hwaemp	Our thoughts of love, of justice and loyalty, our thoughts of bold ambition — what are all these but acorns that fall from the oak in the forest?
hvd.hwaemp	Shall angels stand guard at each highway through which sorrow can pass into man?
hvd.hwaemp	Shall no storm ever break on the roof of his dwell- ing, no traps be laid to ensnare him?
hvd.hwaemp	Shall we begrudge him such happiness, we, whose eyes can see further?
hvd.hwaemp	Shall we strive for his con- sciousness of life, for the religion that pleases his soul, for the conception of the universe that justifies his cares?
hvd.hwaemp	Shall wife and friends never fail him?
hvd.hwaemp	The children have acted un- wisely, perhaps, in their exuberance of life; but why should this distress him?
hvd.hwaemp	The immense forest is doubtless made up of ordinary branches and stems; but is it not vast, is it not as it should be, seeing that it is the forest?
hvd.hwaemp	To disdain to- day is to declare oneself a stranger, and what can you hope to do in a world where you shall ever pass as a stranger?
hvd.hwaemp	To such a question as this who Wisdom and Destiny shall dare to reply?
hvd.hwaemp	Was it not truth that it sought?
hvd.hwaemp	Was not destiny's hand laid heavy on Paulus Æmilius, who was fully as wise as Timoleon?
hvd.hwaemp	We love to throw the dim light of our reason on to our unconscious- ness: why not let it play on what we term the unconsciousness of the universe?
hvd.hwaemp	Were the gods defying the sage, and how would the sage reply?
hvd.hwaemp	What becomes of the refuge, then, where wisdom keeps watch over happiness?
hvd.hwaemp	What can be less abnormal than the ocean, which covers two- thirds of the globe; and yet, what is there more vast?
hvd.hwaemp	What can we say?
hvd.hwaemp	What is an act of virtue that we should expect such mighty reward?
hvd.hwaemp	What merit in being just ourselves if we be not con- vinced of the absolute injustice of fate?
hvd.hwaemp	What shall she do?
hvd.hwaemp	What soul that were sure of reward could ever claim to be good?
hvd.hwaemp	What would Christ, all the heroes, have done had their reason not learned to submit?
hvd.hwaemp	What would she have en- trapped in her snares?
hvd.hwaemp	When shall we cease to believe that death, and not life, is important; that misfortune is greater than happiness?
hvd.hwaemp	Whence comes this rule that I thus propound?
hvd.hwaemp	Where do we find the fatality in “ Ham- let, ” “ King Lear, ” in “ Macbeth ”?
hvd.hwaemp	Where have we learned that death fixes the value of life, and not life that of death?
hvd.hwaemp	Where shall the virtue of man find more everlasting founda- tion than in the seeming injustice of God?
hvd.hwaemp	Where was it written that Laertes, Ophelia, Hamlet, Claudius, Gertrude, should die — where, save in Hamlet's pitiful blindness?
hvd.hwaemp	Where was it, in body or soul, that grim fatality lurked?
hvd.hwaemp	Where were the hearth, the bed, the table, stool, and basin?
hvd.hwaemp	Which of us finds not, unsought, many thousands of reasons for sorrow?
hvd.hwaemp	Why conclude, from the fact that Socrates and Antigone met with unhappy ends, that it was their wisdom or virtue brought un- happiness to them?
hvd.hwaemp	Why harass our soul with endeavour to locate the infinite?
hvd.hwaemp	Why not speak as though mankind were always on the eve of great certitude, of great joy?
hvd.hwaemp	Why seek justice where it can not be?
hvd.hwaemp	Why should we not say that wisdom is the triumph of reason divine over reason of man?
hvd.hwaemp	Why should we think that the woman I speak of would have known a more brilliant destiny in Venice, Florence, or Rome?
hvd.hwaemp	Why speak of des- tiny when a simple thought had sufficed to arrest all the forces of murder?
hvd.hwaemp	Why strive of our own free will to enlarge the domain of the inevitable?
hvd.hwaemp	Why, when we try to sum up a man's destiny, keep our eyes fixed only on the tears that he shed, and never on the smiles of his joy?
hvd.hwaemp	Would it have dared to overstep the shining, de- nouncing barrier that his presence would have imposed, and maintained, in front of the palace gates?
hvd.hwaemp	Would life be endurable if we did not obey many truths that our reason rejects?
hvd.hwaemp	Would not the true happiness of virtue be destroyed?
hvd.hwaemp	Would that noble 41 Wisdom and Destiny sovereign's soul have been hopelessly crushed?
hvd.hwaemp	Would they have contained aught besides the pure light that streams from the lofty soul, as it grows more beautiful still in misfortune?
hvd.hwaemp	and does it need superhuman effort to recognise that revenge never can be a duty?
hvd.hwaemp	and is it not of the nature of happiness to be less manifest than misfortune, to become ever less apparent to the eye as it reaches loftier heights?
hvd.hwaemp	and is our duty most faithfully done when we ourselves are wholly unconscious that this thing that we do is a duty?
hvd.hwaemp	and is there a truth that can stifle the love of truth in the depths of a loyal heart?
hvd.hwaemp	and must not thousands and tens of thousands be lost and rot in the lichen ere a single tree spring to life?
hvd.hwaemp	and where can it be, save in our soul?
hvd.hwaemp	and yet, who would venture to say that the hero is not wiser by far than the sluggard who quits not his chair because reason forbids him to rise?
hvd.hwaemp	did not both his sons die, one five days before his 96 Wisdom and Destiny triumph in Rome, and the other but three days after?
hvd.hwaemp	virtue that is happy because it is noble and pure, that is noble and pure because it desires no reward?
hvd.hwaemp	was bewildered: do we know what ought to be done?
hvd.hwaemp	“ Is happiness truly as happy as people imagine? ” was asked of two happy ones once by a philosopher whom protracted injustice had saddened.
hvd.hwaemp	“ Is that all?
hvd.rslgh9	** Is his fortune sufficient to maintain me in the manner I have been accustomed to live, and as my sisters do live?
hvd.rslgh9	265 the gas used to illuminate the streets?
hvd.rslgh9	269 occur without clouds?
hvd.rslgh9	273 Wher times broken and unequal?
hvd.rslgh9	2?
hvd.rslgh9	861.?
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hvd.rslgh9	?}
hvd.rslgh9	A man of sense?
hvd.rslgh9	An old Quaker accosted a young man who had taken passage, in this manner: “ John, will thee risk thy life in such a concern?
hvd.rslgh9	And is he one to whom my friends can have no reasonable objection?
hvd.rslgh9	And what pure taste and refinement does it not indicate on the part of the cultivator?
hvd.rslgh9	Because the carbonic acid has been driven hat is soda water?
hvd.rslgh9	Can heat be reflected?
hvd.rslgh9	Have I a competent knowledge of him?
hvd.rslgh9	Have I sufficient ground to conclude that his affections are engaged by me?
hvd.rslgh9	Having ceased to be your wife, dare I felicitate you on becoming a father?
hvd.rslgh9	Horo far is the sun from the earth?
hvd.rslgh9	How can the distance a thunder storm is away be ascertained from seeing the flash?
hvd.rslgh9	How can the weather be predicted by a barometer?
hvd.rslgh9	How do some insects walk on water?
hvd.rslgh9	How does breathing purify the blood?
hvd.rslgh9	How fast does light travel?
hvd.rslgh9	How fast does sound travel in the air?
hvd.rslgh9	How is heat diffused?
hvd.rslgh9	How is ice cream frozen?
hvd.rslgh9	How is the electric light produced?
hvd.rslgh9	How shall we secure this?
hvd.rslgh9	How"the pressure of the air raise water in a pump?
hvd.rslgh9	If a straight stick be partially submerged in water at an angle why does it appear to be bent?
hvd.rslgh9	Is air a good conductor of heat?
hvd.rslgh9	Is an escape of illuminating gas dangerous to life?
hvd.rslgh9	Is he a man of good character?
hvd.rslgh9	Is the air we exhale lighter or heavier than pure air?
hvd.rslgh9	Mes walk on the ceiling?
hvd.rslgh9	Of what is a ray of light com- posed?
hvd.rslgh9	Of what is the atmosphere composed?
hvd.rslgh9	Rain and thu What causes rain?
hvd.rslgh9	Should they not strive to appear as well through the medium of their letters?
hvd.rslgh9	That when we invert a glass that is filled with water, a paper orer the top, that the water does not fall out?
hvd.rslgh9	To what height does the atmosphere extend?
hvd.rslgh9	What are fogs?
hvd.rslgh9	What are its effects?
hvd.rslgh9	What are the best reflectors of heat?
hvd.rslgh9	What are the different kinds of clouds?
hvd.rslgh9	What are the effects of breathing carbonic acid?
hvd.rslgh9	What are the other sources of hydro- carbon in our dwellings?
hvd.rslgh9	What are the principal sources of heat?
hvd.rslgh9	What causes a ball to rebound when thrown against a surface?
hvd.rslgh9	What causes dew?
hvd.rslgh9	What causes the colored sky at sunset?
hvd.rslgh9	What causes the rainbow?
hvd.rslgh9	What causes twilight?
hvd.rslgh9	What do cirrus clouds foretell?
hvd.rslgh9	What do cumulus clouds Fores tell?
hvd.rslgh9	What do nimbus clouds foretell?
hvd.rslgh9	What do stratus clouds foretell?
hvd.rslgh9	What has become of the candle when it has burned?
hvd.rslgh9	What has been his walk in life?
hvd.rslgh9	What have they done in the end for me?
hvd.rslgh9	What is a barometer?
hvd.rslgh9	What is a beam of light?
hvd.rslgh9	What is a compound?
hvd.rslgh9	What is a halo?
hvd.rslgh9	What is a ray of light?
hvd.rslgh9	What is a telephone?
hvd.rslgh9	What is a thermom- eter?
hvd.rslgh9	What is absorption of heat?
hvd.rslgh9	What is an echo?
hvd.rslgh9	What is an element?
hvd.rslgh9	What is attraction?
hvd.rslgh9	What is carbon?
hvd.rslgh9	What is conduction?
hvd.rslgh9	What is convection of heat?
hvd.rslgh9	What is electricity?
hvd.rslgh9	What is fire?
hvd.rslgh9	What is gravitation?
hvd.rslgh9	What is heat lightning?
hvd.rslgh9	What is heat?
hvd.rslgh9	What is hoar frost?
hvd.rslgh9	What is hydrogen?
hvd.rslgh9	What is its cause?
hvd.rslgh9	What is light?
hvd.rslgh9	What is nitrogen?
hvd.rslgh9	What is oxygen?
hvd.rslgh9	What is radiation of heat?
hvd.rslgh9	What is sleet?
hvd.rslgh9	What is smoke?
hvd.rslgh9	What is snowo?
hvd.rslgh9	What is sound?
hvd.rslgh9	What is the best method of conveying air to fires?
hvd.rslgh9	What is the cause of dreams?
hvd.rslgh9	What is the cause of hail?
hvd.rslgh9	What is the cause of thunder?
hvd.rslgh9	What is the cause of wind?
hvd.rslgh9	What is the mirage, and what is its cause?
hvd.rslgh9	What is the pressure of the atmosphere at le earth's surface?
hvd.rslgh9	What is the pressure on the average man?
hvd.rslgh9	What is the use of nitrogen in the atmosphere?
hvd.rslgh9	What is the velocity of electricity?
hvd.rslgh9	Where can there be a more appreciable and encouraging field than in the careful devotion to the pleasures and recreations of the household?
hvd.rslgh9	Where is the safest place during a thunder storm?
hvd.rslgh9	Which is the heavier, dry air or moist air?
hvd.rslgh9	Who better than you can sympathize for the loss of a beloved wife?
hvd.rslgh9	Who is this invader?
hvd.rslgh9	Whri is the cause of lightning?
hvd.rslgh9	Why are dark articles of cloth- ing warm?
hvd.rslgh9	Why are high mountain peaks covered with snow?
hvd.rslgh9	Why are meteor- olites or shooting stars seen most frequently between the 12th and 14th of November of each year?
hvd.rslgh9	Why are soap- bubbles boles round?
hvd.rslgh9	Why are some sub- stances black?
hvd.rslgh9	Why are some substances red?
hvd.rslgh9	Why are some substances white?
hvd.rslgh9	Why are white articles of clothing cool?
hvd.rslgh9	Why do balloons ascend in air?
hvd.rslgh9	Why do burn- ing glasses set fire to combustible substances?
hvd.rslgh9	Why do chimneys smoke in damp weather?
hvd.rslgh9	Why do clouds gather around mountain tops?
hvd.rslgh9	Why do flat stones “ skip"when thrown obliquely on water?
hvd.rslgh9	Why do halos foretell wet weather?
hvd.rslgh9	Why do heavy dews foretell rain?
hvd.rslgh9	Why do iron articles feel very cold in winter?
hvd.rslgh9	Why do some articles feel colder than others, when all are of the same tem- perature?
hvd.rslgh9	Why do some plants droop at sun- set?
hvd.rslgh9	Why do stars twinkle?
hvd.rslgh9	Why do they disappear soon after sunrise?
hvd.rslgh9	Why do we cough?
hvd.rslgh9	Why do we hear more dis- tinctly on a damp day than we do on a dry one?
hvd.rslgh9	Why do we sneeze?
hvd.rslgh9	Why does a feather fall more slowly than a Stone?
hvd.rslgh9	Why does a highly colored sunset predict a storm?
hvd.rslgh9	Why does a hoop roll without falling?
hvd.rslgh9	Why does a lamp chimney increase the brilliancy of the flame?
hvd.rslgh9	Why does a needle float onen laid carefully on the surface of water?
hvd.rslgh9	Why does a soap- bubble rise in the air?
hvd.rslgh9	Why does a stove smoke when the fire is first lighted?
hvd.rslgh9	Why does a top spin?
hvd.rslgh9	Why does air ascend the chimney?
hvd.rslgh9	Why does blowing a fire make it burn brighter?
hvd.rslgh9	Why does blowing sharply at a candle put it out?
hvd.rslgh9	Why does boiled* taste flat?
hvd.rslgh9	Why does exercise make one feel warmer?
hvd.rslgh9	Why does fanning the face make us cooler?
hvd.rslgh9	Why does friction produce heat?
hvd.rslgh9	Why does it sometimes take a zigzag course?
hvd.rslgh9	Why does more rain fall in March and April than in July and August?
hvd.rslgh9	Why does not a piece of wood burning at one end become hot at the other?
hvd.rslgh9	Why does oil ascend in the wick of a lamp?
hvd.rslgh9	Why does smoke ascend more directly one day than it does another?
hvd.rslgh9	Why does smoke ascend?
hvd.rslgh9	Why does sprinkling the streets make the air cooler?
hvd.rslgh9	Why does the flame of a candle terminate in a point?
hvd.rslgh9	Why does the mercury rise when the temperature becomes greater, and fall when it is less?
hvd.rslgh9	Why does water boil?
hvd.rslgh9	Why is a piece of ice longer in melting when wrapped in flannel?
hvd.rslgh9	Why is but little dew formed on cloudy nights?
hvd.rslgh9	Why is dew heavier on some objects than on others?
hvd.rslgh9	Why is it dan- gerous to burn charcoal in rooms?
hvd.rslgh9	Why is it dangerous to be near a fire during a thunder storm?
hvd.rslgh9	Why is it dangerous to stand near a tree during a thunder storm?
hvd.rslgh9	Why is it difficult to wash with hard water?
hvd.rslgh9	Why is it frequently warmer when a frost sets in?
hvd.rslgh9	Why is it painful to touch the tongue to a very cold iron?
hvd.rslgh9	Why is it sometimes colder when a thaw sets in?
hvd.rslgh9	Why is it that when we whirl a pail, that is partially filled with water, over our heads, the water does not fall out?
hvd.rslgh9	Why is rain water soft?
hvd.rslgh9	Why is snow white?
hvd.rslgh9	Why is the sea salt?
hvd.rslgh9	Why not consider it a pleasant occupation, and make it so by trying to see what perfect bread I can make?'
hvd.rslgh9	Why not have some elegance in even the humblest homes?
hvd.rslgh9	Why on a warm day does moisture collect on the outside of an ice- pitcher?
hvd.rslgh9	Why then, is the weather not colder before a rain?
hvd.rslgh9	Why will a candle when placed under a closed vessel soon be extinguished?
hvd.rslgh9	Why?
hvd.rslgh9	Will it burn?
hvd.rslgh9	Will it support combustion?
hvd.rslgh9	Will it support life?
hvd.rslgh9	Will you do me the justice to correct the mistake?
hvd.rslgh9	Yang adalah harga mo?
hvd.rslgh9	an escape of gas?
hvd.rslgh9	do we breathe?
hvd.rslgh9	ent of the · be denied necessities Congress, power in the laws, wer inter-??
hvd.rslgh9	ent of the · be denied necessities Congress, power in the laws, wer inter-??
hvd.rslgh9	hy does gunpowder explode?
hvd.rslgh9	in the air?
hvd.rslgh9	q qqq qqq q qqq q?
hvd.rslgh9	weight of air?
hvd.ah4qbk	And thou wouldst sing His praises with such care- less glibness? hvd.ah4qbk Are ye deserving of the glory?"
hvd.ah4qbk	But tell me, how many teeth have you? ” The emperor hastily inserted a finger in his mouth and began to count them. hvd.ah4qbk Do you not know that nothing can be accom- plished without money? ”'.
hvd.ah4qbk	Do you not know? ” they answered, “ Last night a band of robbers attacked the village and destroyed it with fire and sword. hvd.ah4qbk Does the sun shine in your land? ” “ Yes ”.
hvd.ah4qbk	Hast thou a son? ” “ Yes.
hvd.ah4qbk	Have these idols the power of speech? ”'Father, thou hast spoken truly!
hvd.ah4qbk	Have you beasts in your fields? ”'“ Certainly.
hvd.ah4qbk	Have you done anything else that is admirable? ”. hvd.ah4qbk Have you studied at all?"
hvd.ah4qbk	Master, what mysterious vision illumines your countenance?
hvd.ah4qbk	Of what use is the spider? ” thought he. hvd.ah4qbk Then why is it written,'It grieved Him at His heart?'"
hvd.ah4qbk	What feelings stirred thy heart when he was born? ”I rejoiced. ” “ And yet thou knowest that the day will come when he will die.
hvd.ah4qbk	What is that?'' hvd.ah4qbk What strange thing is this which you have told my daughter? ” demanded the emperor.
hvd.ah4qbk	Why do you wish to become a merchant?
hvd.ah4qbk	Why dost thou not cross over? ” they cried to him. hvd.ah4qbk Why?"
hvd.ah4qbk	'Hath thy God a nose?'
hvd.ah4qbk	'Hath thy God ears?'
hvd.ah4qbk	'Hath thy God eyes?
hvd.ah4qbk	'Hath thy God feet?'
hvd.ah4qbk	'Hath thy God hands?
hvd.ah4qbk	A Roman matron asked Rabbi bar Chalafta, “ Is it true that'He giveth wisdom unto the wise'?
hvd.ah4qbk	A heathen inquired of Rabbi Joshua ben Karcha,"Didst thou not say that God could foresee the future?''
hvd.ah4qbk	Am I my brother's keeper? ”.
hvd.ah4qbk	And the prison?
hvd.ah4qbk	Are we not told that Abraham himself served the three guests who ate at his table?
hvd.ah4qbk	But soon after, while he was wandering in the fields, a voice seemed to say, “ Why weepest thou?
hvd.ah4qbk	But the king sent him this message: “ My son, what child need be ashamed to return to his father who loves him?"
hvd.ah4qbk	Can the fragments be put together again?
hvd.ah4qbk	Did we come hither to get gold or to learn the Law?
hvd.ah4qbk	Do you know the greatness of his acts?
hvd.ah4qbk	Do you not know that the Eternal can deliver me from need and bestow riches upon me if such be His will?
hvd.ah4qbk	Dost thou think thou canst destroy the people I have spared?
hvd.ah4qbk	Dost thou think to praise God fitly in so unrestrained a manner?
hvd.ah4qbk	Duties to One's Fellow Men 87 DUTIES TO ONE'S FELLOW MEN NO ESCAPE FOR THE GUILTY And the Lord said unto Cain,"Where is Abel thy brother?"
hvd.ah4qbk	Eliezer, astonished, said hesitatingly, “ My friend, how canst thou permit so great a man to serve thee? ” “ To serve me?
hvd.ah4qbk	Eliezer, astonished, said hesitatingly, “ My friend, how canst thou permit so great a man to serve thee? ” “ To serve me?
hvd.ah4qbk	Every- thing about thee is pleasant and lovely, but of what profit are all thy delights?
hvd.ah4qbk	Has it not been said, “ Thou shalt dash them to pieces like a potter's vessel?
hvd.ah4qbk	Has it not been said,'He raiseth the poor out of the dust?'
hvd.ah4qbk	He then addressed the cantor thus: “ My friend, hast thou really exhausted the praise due the King of Kings?
hvd.ah4qbk	He thought to himself, “ Of what profit are the friends my father bequeathed to me?
hvd.ah4qbk	His master said to him, “ What does this mean?
hvd.ah4qbk	His prayer was answered, for behold, Elijah appeared before him, saying, “ What wouldst thou have of me?
hvd.ah4qbk	How can I raise my eyes and look upon my neighbor?
hvd.ah4qbk	How can I raise my eyes and look upon my neighbor?
hvd.ah4qbk	How could I have reached the place where the fruit grows? ”'But the king was wise enough to guess what had happened.
hvd.ah4qbk	How could I have taken the fruit? ” And the lame man said, “ My lord king, thou knowest I can not walk.
hvd.ah4qbk	How dared you? ” “ Sir, I but followed your advice. ”,"My advice! ” repeated the uncle angrily.
hvd.ah4qbk	How, then, can he enter it?
hvd.ah4qbk	I took the young man aside and said, “ What is it that troubles you?
hvd.ah4qbk	I wonder when he will return to me?"
hvd.ah4qbk	If a man has gold and silver, pearls and diamonds, even all the treasures the world affords, and has no knowledge, what does it profit him?
hvd.ah4qbk	If a man steals seeds and scatter them on the ground, shall not the seeds bring forth fruit, even though they are stolen?
hvd.ah4qbk	If it had pleased me to pierce your heart with my sword, who would have called me to account for your death? ”"Sir, subdue your wrath, I beg of you.
hvd.ah4qbk	If man fails to prepare on the eve of the Sabbath, what shall he eat when the Sabbath comes?
hvd.ah4qbk	If one embarks on a voyage and takes nothing with him, how shall his hunger be satis- fied upon the seas?
hvd.ah4qbk	If, in the meantine, a friend passed by and greeted you, would you turn aside from your interview in order to reply to the salutation? ”.
hvd.ah4qbk	In another dream he heard a voice say, “ Why should you be grieved to have a butcher as your comrade?
hvd.ah4qbk	Is it because they have made a golden image?
hvd.ah4qbk	Is the earth without a master?
hvd.ah4qbk	Is there ever a time when we rejoice together? ”.
hvd.ah4qbk	Is there in your hearts a doubt of the greatness of God?"
hvd.ah4qbk	Moses asked,"Shall I not write down all which Thou hast revealed to me?''
hvd.ah4qbk	Now that the serpent was dead and the nest de- stroyed, the dove was asked, “ How long wilt thou fly from place to place? ”.
hvd.ah4qbk	Rab Huna was displeased with this conclusion, since it seemed a reflection upon his character, and he said,"So you think I am guilty of a sin?
hvd.ah4qbk	Rabbinic Wisdom UNQUESTIONING FAITH “ A woman of valor who can find?
hvd.ah4qbk	Returning to the ship, he asked his companion, “ Why didst thou not also go up to the city?"
hvd.ah4qbk	Shall God, because of such folly, destroy His own creation?
hvd.ah4qbk	Shall I return them to him?"
hvd.ah4qbk	She chanced to meet Injustice, who, seeing her dark and somber countenance, inquired, “ Whence comest thou?
hvd.ah4qbk	The friend, seeing that nothing would assuage the king's anger, said to him, “ Thou wouldst disown her because of the ten pearls which she lost?
hvd.ah4qbk	The heathen, surprised at its docility, exclaimed,"Have you bewitched the beast?
hvd.ah4qbk	The king replied, “ How do I know that you will keep your word? ”.
hvd.ah4qbk	The owner pursued him, saying, “ What have you in your hand? ” “ Nothing,"replied the intruder.
hvd.ah4qbk	The rabbi and his pupils therefore went to a dif- ferent place, but the owner came to them and said, “ Why did you leave?
hvd.ah4qbk	The rabbi answered, “ Why should we be sorrow- ful?
hvd.ah4qbk	The teacher touched the Persian's ear, saying,"What is this?"
hvd.ah4qbk	Then He asked the children of Ishmael, “ Will ye accept the Torah? ” “ What does it contain?''
hvd.ah4qbk	Then He asked the children of Ishmael, “ Will ye accept the Torah? ” “ What does it contain?''
hvd.ah4qbk	Then they said, “ Wilt thou withdraw from us the blessing of our forefather Isaac, who declared,'By thy sword shalt thou live'?
hvd.ah4qbk	They did so, and when the wife asked, “ Shall it be level or heaping? ”'they replied that her husband had not specified.
hvd.ah4qbk	Thou askest,'Hath thy God a mouth?'
hvd.ah4qbk	Thou didst not forbid it. ” “ Did I not declare in the second commandment, “ Thou shalt not make unto thyself a graven image'?
hvd.ah4qbk	Thou knowest that the weaver wove the garment. ”"Dost thou not also know that the Holy One, blessed be He, created His world?
hvd.ah4qbk	Thus, if he sins, he dies; if he sins not, he lives eternally. ” gg HOW TO AVOID SIN “ Wouldst thou avoid sin?
hvd.ah4qbk	To a customer coming in to purchase an idol, Abraham said politely, “ Wilt thou tell me how old thou art? ” “ Sixty years, ” replied the man.
hvd.ah4qbk	Turning to his opponents, he said, “ Upon what documents do you base your claims? ”"What document?
hvd.ah4qbk	Turning to his opponents, he said, “ Upon what documents do you base your claims? ”"What document?
hvd.ah4qbk	WISDOM — TO WHOM VOUCHSAFED?
hvd.ah4qbk	What does it profit to know the holy ordi- nances unless one reverences father and mother?
hvd.ah4qbk	What is the garden?
hvd.ah4qbk	What is the reward for their labors?
hvd.ah4qbk	What is thy sorrow?"
hvd.ah4qbk	What matter, if it please him?
hvd.ah4qbk	What seekest thou?
hvd.ah4qbk	What would you have me do? ” The prince acknowledged the justice of the argu- ment, and permitted the man to go on his way.
hvd.ah4qbk	When he overtook them, they asked, “ What hast thou learned? ”.
hvd.ah4qbk	When they had gone some distance on their way, the youngest brother said, “ What have we done?
hvd.ah4qbk	When thou didst say,'Who is on the Lord's side?'
hvd.ah4qbk	Which of the two merited the king's wrath?
hvd.ah4qbk	Whither art thou going?
hvd.ah4qbk	Who is the king?
hvd.ah4qbk	Who knows what contrary winds and storms it may encounter?
hvd.ah4qbk	Why did you not regard my greeting?
hvd.ah4qbk	Why does God visit such mis- fortunes upon man?
hvd.ah4qbk	Why is there so great a difference between me and the rich man who has no cares in the world?
hvd.ah4qbk	Why?
hvd.ah4qbk	Why?
hvd.ah4qbk	Will you give me a basketful? ”.
hvd.ah4qbk	Wilt thou be my companion? ” “ Upon what terms?
hvd.ah4qbk	Wilt thou be my companion? ” “ Upon what terms?
hvd.ah4qbk	Would not the prince, far from being angry at such an act, rather reward the well- disposed helper who saved his son from death?
hvd.ah4qbk	Wouldst thou now destroy it?
hvd.ah4qbk	You are willing to rely upon that document?
hvd.ah4qbk	when will another brick be put in its place? ”.
hvd.ah4qbk	“ And because you suspect your servant of stealing, you in turn steal from him?
hvd.ah4qbk	“ Art thou sure that these jugs are the same which thou gavest the accused for safe- keeping? ” asked David.
hvd.ah4qbk	“ Can you recite the Shema?"
hvd.ah4qbk	“ Didst thou take advantage of these pleasures?"
hvd.ah4qbk	“ Do you doubt that he steals from me far more than what I am required to give him?"
hvd.ah4qbk	“ How canst thou make merry when the king hath ruined his son's wedding preparations? ” asked the courtiers.
hvd.ah4qbk	“ How is it with thee? ” he asked.
hvd.ah4qbk	“ How should I know whither your son has gone?"
hvd.ah4qbk	“ Is it the custom to carve thus in Jerusalem?"
hvd.ah4qbk	“ Then what did he do? ”"He led me into his garden.
hvd.ah4qbk	“ Thou fearest what man thinks, and should I not fear the King of Kings, the eternal God? ” “ Is there an eternal God?"
hvd.ah4qbk	“ Thou fearest what man thinks, and should I not fear the King of Kings, the eternal God? ” “ Is there an eternal God?"
hvd.ah4qbk	“ Thou shalt not steal. ” They replied,"Wilt thou withdraw from us the blessing of our forefather Isaac?
hvd.ah4qbk	“ What didst thou see there?"
hvd.ah4qbk	“ What has brought you here? ” inquired Akiba.
hvd.ah4qbk	“ What have I to do here? ”"Did you not bid me take the greatest treasure in your house and return with it to the home of my father?
hvd.ah4qbk	“ What have I to do here? ”"Did you not bid me take the greatest treasure in your house and return with it to the home of my father?
hvd.ah4qbk	“ What have we to eat today?"
hvd.ah4qbk	“ What shall I do? ” he thought.
hvd.ah4qbk	“ What shall be used for the sacrifice and what remains for the priest? ”.
hvd.ah4qbk	“ Where am I? ” he asked.
hvd.ah4qbk	“ Who made it? ” “ The weaver,"was the reply.
hvd.ah4qbk	“ Who says this letter is so called? ” The rabbi continued: “ This is Beth. ” Again the pupil made the same objection.
hvd.ah4qbk	“ Who told you it is your ear? ”'"Why, everyone knows that!"
hvd.ah4qbk	“ Why did you not come sooner? ” he asked them.
hvd.ah4qbk	“ Why do you sigh? ” inquired the emperor.
hvd.ah4qbk	“ Why should I do so?
hvd.ah4qbk	“ Will you sell me that wood? ” he inquired.
hvd.32044054167390	... And are not his days like the days of an hireling?
hvd.32044054167390	2 The feeling expressed in the first section is carried for- ward: If he was doomed to be born, why was the luxury of immediate death denied him?
hvd.32044054167390	23 4, 5-8 The Book of Job Can that which hath no savour be eaten without salt?
hvd.32044054167390	27 5, 6 →8 The Book of Job If I have sinned, what can I do unto thee, O thou watcher of men?
hvd.32044054167390	28 Why are times not laid up by the Almighty?
hvd.32044054167390	35 The Debate 8 – II ZOPHAR II Should not the multitude of words be answered?
hvd.32044054167390	44 Behold, God doeth loftily in his power: Who is a teacher like unto him?
hvd.32044054167390	45 15, 16 →8 The Book of Job But now thou numberest my steps: Dost thou not watch over my sin?
hvd.32044054167390	73 3I, 32 →8 The Book of Job To whom hast thou uttered words?
hvd.32044054167390	74 The Debate 86- 32 Will he delight himself in the Almighty, And call upon God at all times?
hvd.32044054167390	77 33, 34-6 The Book of Job And where is the place of understanding?
hvd.32044054167390	Am I a sea, or a sea- monster, That thou settest a watch over me?
hvd.32044054167390	And as for my hope, who shall see it?
hvd.32044054167390	And canst thou thunder with a voice like him?
hvd.32044054167390	And dost thou open thine eyes upon such an one, And bringest me into judgement with thee?
hvd.32044054167390	And dost thou restrain wisdom to thyself?
hvd.32044054167390	And he which is born of a woman, that he should be righteous?
hvd.32044054167390	And how long shall the words of thy mouth be like a mighty wind?
hvd.32044054167390	And if thy transgressions be multiplied, What doest thou unto him?
hvd.32044054167390	And shall I wait because they speak not, Because they stand still, and answer no more?
hvd.32044054167390	And should a man full of talk be justified?
hvd.32044054167390	And thou sayest, “ What doth God know?
hvd.32044054167390	And to which of the holy ones wilt thou turn?
hvd.32044054167390	And what is mine end, that I should be patient?
hvd.32044054167390	And when he hideth his face, Who then can behold him?
hvd.32044054167390	And when thou mockest, shall no man make thee ashamed?
hvd.32044054167390	And where is the place of understanding?
hvd.32044054167390	And whose spirit came forth from thee?
hvd.32044054167390	And why do not they which know him see his days?
hvd.32044054167390	And why do thine eyes wink?
hvd.32044054167390	And why dost thou not pardon my transgression, And take away mine iniquity?
hvd.32044054167390	And why should I not be impatient?
hvd.32044054167390	And why should longer life be thrust upon a heart that is broken?
hvd.32044054167390	And wilt thou condemn him that is just and mighty?
hvd.32044054167390	And, What profit shall I have more than if I had sinned?
hvd.32044054167390	Are the consolations of God too small for thee, And the word that dealeth gently with thee?
hvd.32044054167390	Art thou the first man that was born?
hvd.32044054167390	As for me, is my complaint to man?
hvd.32044054167390	BILDAD 6 How long wilt thou speak these things?
hvd.32044054167390	BILDAD I9 How long will ye lay snares for words?
hvd.32044054167390	Behold he seizeth the prey, who can hinder him?
hvd.32044054167390	Behold, all ye yourselves have seen it; Why then are ye become altogether vain?
hvd.32044054167390	But I have understanding as well as you; I am not inferior to you: Yea, who knoweth not such things as these?
hvd.32044054167390	But he is in one mind, And who can turn him?
hvd.32044054167390	But it may be objected, Job makes submission and re- pents: of what sin, according to this reading of the Divine Intervention, does he repent?
hvd.32044054167390	But man dieth, and wasteth away: Yea, man giveth up the ghost, and where is he?
hvd.32044054167390	But the thunder of his power who can understand?
hvd.32044054167390	But where shall wisdom be found?
hvd.32044054167390	But who can withhold himself from speaking?
hvd.32044054167390	Can he judge through the thick darkness?
hvd.32044054167390	Can not my taste discern mischievous things?
hvd.32044054167390	Can the flag grow without water?
hvd.32044054167390	Can the rush grow up without mire?
hvd.32044054167390	Canst thou by searching find out God?
hvd.32044054167390	Canst thou draw out leviathan with a fish hook?
hvd.32044054167390	Canst thou fill his skin with barbed irons, Or his head with fish spears?
hvd.32044054167390	Canst thou find out the Almighty unto perfection?
hvd.32044054167390	Canst thou number the months that they fulfil?
hvd.32044054167390	Canst thou put a rope into his nose?
hvd.32044054167390	Deeper than Sheol; What canst thou know?
hvd.32044054167390	Did I say, Give unto me?
hvd.32044054167390	Did not I weep for him that was in trouble?
hvd.32044054167390	Do ye imagine to reprove words?
hvd.32044054167390	Doth God pervert judgement?
hvd.32044054167390	Doth the eagle mount up at thy command, And make her nest on high?
hvd.32044054167390	Doth the hawk soar by thy wisdom, And stretch her wings toward the south?
hvd.32044054167390	Doth the wild ass bray when he hath grass?
hvd.32044054167390	ELIPHAZ I6 Should a wise man make answer with vain knowledge, And fill his belly with the east wind?
hvd.32044054167390	For what is the hope of the godless, when God cutteth him off, When he taketh away his soul?
hvd.32044054167390	For what pleasure hath he in his house after him, When the number of his months is cut off in the midst?
hvd.32044054167390	Give now a pledge, be surety for me with thyself; Who is there that will strike hands with me?
hvd.32044054167390	Hast not thou made an hedge about him, and about his house, and about all that he hath, on every side?
hvd.32044054167390	Hast thou clothed his neck with the quivering mane?
hvd.32044054167390	Hast thou comprehended the breadth of the earth?
hvd.32044054167390	Hast thou entered into the springs of the sea?
hvd.32044054167390	Hast thou eyes of flesh, Or seest thou as man seeth?
hvd.32044054167390	Hast thou heard the secret counsel of God?
hvd.32044054167390	Hast thou made him to leap as a locust?
hvd.32044054167390	Hast thou not poured me out as milk, And curdled me like cheese?
hvd.32044054167390	Have the gates of death been revealed unto thee?
hvd.32044054167390	He appears on the scene among the sons of God; and there is nothing to distinguish his xy Introduction 8- in a ‘ state of probation ”?
hvd.32044054167390	He is wise in heart and mighty in strength: Who hath hardened himself against him and prospered?
hvd.32044054167390	His own case is forgotten for the time; what can the Friends say as to these doubts?
hvd.32044054167390	How forcible are words of uprightness But what doth your arguing reprove?
hvd.32044054167390	How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle?
hvd.32044054167390	How many are mine iniquities and sins?
hvd.32044054167390	Howbeit doth not one stretch out the hand in his fall?
hvd.32044054167390	I6 II THE DEBATE ELIPHAZ 3 If one assay to commune with thee, wilt thou be grieved?
hvd.32044054167390	II2 Divine Intervention 8 – 46, 47, 48 Shall he that cavilleth contend with the Almighty?
hvd.32044054167390	If he pass through, and shut up, 37 II →8 The Book of Job And call unto judgement, then who can hinder him?
hvd.32044054167390	If it be not HE, WHO then is it?
hvd.32044054167390	If thou be righteous, what givest thou him?
hvd.32044054167390	If thou hast sinned, What doest thou against him?
hvd.32044054167390	Is it fit to say to a king, Thou art vile, Or to nobles, Ye are wicked?
hvd.32044054167390	Is it good that he should search you out?
hvd.32044054167390	Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thine hands, And shine upon the counsel of the wicked?
hvd.32044054167390	Is it not that I have no help in me, And that sound wisdom is driven quite from me?
hvd.32044054167390	Is my strength the strength of stones?
hvd.32044054167390	Is not God in the height of heaven?
hvd.32044054167390	Is not their tent- cord plucked up within them?
hvd.32044054167390	Is not thy fear of God thy confidence, And thy hope the integrity of thy ways?
hvd.32044054167390	Is there injustice on my tongue?
hvd.32044054167390	Is there not a time of service to man upon earth?
hvd.32044054167390	It is high as heaven; What canst thou do?
hvd.32044054167390	JOB 2O How long will ye vex my soul, And break me in pieces with words?
hvd.32044054167390	JOB 47 Behold, I am of small account; what shall I answer thee?
hvd.32044054167390	JOB 7 Of a truth I know that it is so: But how can man be just with God?
hvd.32044054167390	JOB How oft is it that the lamp of the wicked is put out?
hvd.32044054167390	Knowest thou the time when the wild goats of the rock bring forth?
hvd.32044054167390	Lo, these are but the outskirts of his ways; And how small a whisper do we hear of him But the thunder of his power who can understand?
hvd.32044054167390	Or as one deceiveth a man, will ye deceive him?
hvd.32044054167390	Or canst thou mark when the hinds do calve?
hvd.32044054167390	Or doth the Almighty pervert justice?
hvd.32044054167390	Or hast thou an arm like God?
hvd.32044054167390	Or hast thou seen the gates of the shadow of death?
hvd.32044054167390	Or hast thou walked in the recesses of the deep?
hvd.32044054167390	Or in his calamity therefore cry for help?
hvd.32044054167390	Or is my flesh of brass?
hvd.32044054167390	Or is there any taste in the white of an egg?
hvd.32044054167390	Or knowest thou the time when they bring forth?
hvd.32044054167390	Or loweth the ox over his fodder?
hvd.32044054167390	Or pierce his jaw through with a hook?
hvd.32044054167390	Or press down his tongue with a cord?
hvd.32044054167390	Or satisfy the appetite of the young lions, When they couch in their dens, And abide in the covert to lie in wait?
hvd.32044054167390	Or shall the rock be removed out of its place?
hvd.32044054167390	Or wast thou brought forth before the hills?
hvd.32044054167390	Or what provoketh thee that thou answerest?
hvd.32044054167390	Or what receiveth he of thine hand?
hvd.32044054167390	Or where were the upright cut off?
hvd.32044054167390	Or who can pour out the bottles of heaven, When the dust runneth into a mass, And the clods cleave fast together?
hvd.32044054167390	Or who can say, Thou hast wrought unrighteousness?
hvd.32044054167390	Or who hath given understanding to the mind?
hvd.32044054167390	Or who hath loosed the bands of the wild ass?
hvd.32044054167390	Or why the breasts, that I should suck?
hvd.32044054167390	Or will he speak soft words unto thee?
hvd.32044054167390	Or wilt thou bind him for thy maidens?
hvd.32044054167390	Or, Deliver me from the adversary's hand?
hvd.32044054167390	Or, Offer a present for me of your substance?
hvd.32044054167390	Or, Redeem me from the hand of the oppressors?
hvd.32044054167390	Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?
hvd.32044054167390	Remember, I pray thee, who ever perished, being innocent?
hvd.32044054167390	Shall a man be pure before his Maker?
hvd.32044054167390	Shall any take him when he is on the watch, Or pierce through his nose with a snare?
hvd.32044054167390	Shall even one that hateth right govern?
hvd.32044054167390	Shall it be told him that I would speak?
hvd.32044054167390	Shall not his excellency make you afraid, And his dread fall upon you?
hvd.32044054167390	Shall the bands of fishermen make traffic of him?
hvd.32044054167390	Shall they part him among the merchants?
hvd.32044054167390	Shall vain words have an end?
hvd.32044054167390	Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?
hvd.32044054167390	Should thy boastings make men hold their peace?
hvd.32044054167390	That God distributeth sorrows in his anger?
hvd.32044054167390	That their calamity cometh upon them?
hvd.32044054167390	That they are as stubble before the wind, And as chaff that the storm carrieth away?
hvd.32044054167390	The Book of Job What is the Almighty that we should serve him?
hvd.32044054167390	They die, and that without wisdom. ” Call now: is there any that will answer thee?
hvd.32044054167390	This line must be connected with the previous line, Who knoweth not such things as these?
hvd.32044054167390	Thou that tearest thyself in thine anger, Shall the earth be forsaken for thee?
hvd.32044054167390	Though I speak, my grief is not assuaged: And though I forbear, what am I eased?
hvd.32044054167390	Was not my soul grieved for the needy?
hvd.32044054167390	What is man, that he should be clean?
hvd.32044054167390	What is my strength that I should wait?
hvd.32044054167390	What knowest thou, that we know not?
hvd.32044054167390	What then is his “ Curse'?
hvd.32044054167390	What understandest thou, which is not in us?
hvd.32044054167390	When I lie down, I say, When shall I arise?
hvd.32044054167390	When he giveth quietness, Who then can condemn?
hvd.32044054167390	Whence then cometh wisdom?
hvd.32044054167390	Wherefore are we counted as beasts, And are become unclean in your sight?
hvd.32044054167390	Wherefore do the wicked live, Become old, yea, wax mighty in power?
hvd.32044054167390	Wherefore hidest thou thy face, And holdest me for thine enemy?
hvd.32044054167390	Who can bring a clean thing out of an unclean?
hvd.32044054167390	Who can number the clouds by wisdom?
hvd.32044054167390	Who gave him a charge over the earth 2 Or who hath disposed the whole world?
hvd.32044054167390	Who hath enjoined him his way?
hvd.32044054167390	Who hath sent out the wild ass free?
hvd.32044054167390	Who is he that will contend with me?
hvd.32044054167390	Who provideth for the raven his food, When his young ones cry unto God, And wander for lack of meat?
hvd.32044054167390	Who will say unto him, What doest thou?
hvd.32044054167390	Whose house I have made the wilderness, And the salt land his dwelling place; IIo 46-6 The Book of Job Hast thou given the horse his might?
hvd.32044054167390	Why did I not give up the ghost when I came out of the belly?
hvd.32044054167390	Why did the knees receive me?
hvd.32044054167390	Why dost thou strive against him, For that he giveth not account of any of his matters?
hvd.32044054167390	Why doth thine heart carry thee away?
hvd.32044054167390	Why hast thou set me as a mark for thee, So that I am a burden to myself?
hvd.32044054167390	Why now is life forced upon the miserable?
hvd.32044054167390	Will God hear his cry, When trouble cometh upon him?
hvd.32044054167390	Will he make a covenant with thee, That thou shouldest take him for a servant forever?
hvd.32044054167390	Will he make many supplications unto thee?
hvd.32044054167390	Will thy riches suffice that thou be not in distress, Or all the forces of thy strength?
hvd.32044054167390	Will ye contend for God?
hvd.32044054167390	Will ye respect his person?
hvd.32044054167390	Will ye speak unrighteously for God, And talk deceitfully for him?
hvd.32044054167390	Wilt thou condemn me, that thou mayest be justified?
hvd.32044054167390	Wilt thou even disannul my judgement?
hvd.32044054167390	Wilt thou harass a driven leaf And wilt thou pursue the dry stubble?
hvd.32044054167390	Wilt thou hunt the prey for the lioness?
hvd.32044054167390	Wilt thou play with him as with a bird?
hvd.32044054167390	Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
hvd.32044054167390	| 2 Why died I not from the womb?
hvd.32044054167390	— If a man die, shall he live again?
hvd.32044054167390	— If a man die, shall he live again?
hvd.32044019878818	103 could, or would be relieved?-Have you never, in a fit of uncontrollable indignation, threatened to go home to your mamma?
hvd.32044019878818	103 could, or would be relieved?-Have you never, in a fit of uncontrollable indignation, threatened to go home to your mamma?
hvd.32044019878818	205 A SONG WHEN lovely woman, prone to folly, Finds that e'en ROWLAND's oils betray; What charm can soothe her melancholy?
hvd.32044019878818	208 Is it so?......
hvd.32044019878818	286 Transparencies... 210/ Wholesome Superstitions......... 237 Is it so?......
hvd.32044019878818	A FALLACY FOR THE FACULTIES.-- Why ought a tailor never to begin to make a coat until he tries it on?
hvd.32044019878818	A pain, love?
hvd.32044019878818	A pain, love?
hvd.32044019878818	Affectionate or volatile?)
hvd.32044019878818	And after that?
hvd.32044019878818	And how long does she keep it up?
hvd.32044019878818	And now, do you know who this young lady is who dances her 120 miles a week?
hvd.32044019878818	And now, how shall I speak of the kindness of my mother?"
hvd.32044019878818	And what comes after Matrimony?
hvd.32044019878818	And you're not cross?
hvd.32044019878818	And you're not cross?
hvd.32044019878818	And you're not cross?
hvd.32044019878818	And you're not cross?
hvd.32044019878818	And you, sir—[name and address family friends],—can I forget the interest you, my godfather, took in my earliest welfare?
hvd.32044019878818	And you, sir—[name bress family friends),-can I forget the interest sous"godfather, took in my earliest welfare?
hvd.32044019878818	Besides what becomes of all their broken hearts, I should like to know?
hvd.32044019878818	But does she take no nourish- ment to keep up this extraordinary fatigue?
hvd.32044019878818	But is that any reason why we should be hurried up to the idol's shrine, and required to bow down and tickle it?
hvd.32044019878818	But is that any reason why we should be hurried up to the idol's shrine, and required to bow down and tickle it?
hvd.32044019878818	But then, perhaps, I ought n't?
hvd.32044019878818	Can I emember that upon your wholesome advice I was ely flogged for truant, when the weakness of my parents would have suffered me to pass unscathed?
hvd.32044019878818	Can the shut shops have anything to do with this?
hvd.32044019878818	Come, let us sit, love( they seat themselves), and this arm of mine Circling thee like — but what is there like this?
hvd.32044019878818	Did you not feel ashamed, and angry with yourself, and vow that you would never do so again?- Do you mean to say you have never searched your hus.
hvd.32044019878818	Do I say this to make any claim upon your gratitude?
hvd.32044019878818	Do I say this to make any claim upon your gratitude?
hvd.32044019878818	Do flowers converse?
hvd.32044019878818	Do you feel better now, love?
hvd.32044019878818	Do you feel better now, love?
hvd.32044019878818	Do you think I'm quite a muff, M'm?
hvd.32044019878818	Do you think I'm quite a muff, M'm?
hvd.32044019878818	Do you think I'm quite a muff, M'm?
hvd.32044019878818	Do you think I'm quite a muff, M’m?
hvd.32044019878818	Do you think I'm quite a muff, M’m?
hvd.32044019878818	HOW ARE PROMISES MADE FAST?-By nails or pins according as persons are in the habit of running away from their words.
hvd.32044019878818	Hallo, my Lord!--my Lord, I say! — make a little room, ca n't you? — you are squeezing this Lady to death.
hvd.32044019878818	Hav- ing lighted my pipe, I began to ask myself the question, “ Can that be a creditor?
hvd.32044019878818	Have you remarked, my dear, how the young men of the present day waste their wine?
hvd.32044019878818	How do I know what you came for?
hvd.32044019878818	How often does this occur?
hvd.32044019878818	How was it likely that he could recollect every little atom out of the innumerable mountains his pen had heaped up?
hvd.32044019878818	IS MAN A FREE AGENT?
hvd.32044019878818	IS THIS THE WAY YOU FILL UP YOUR CENSUS?
hvd.32044019878818	If he pro- jects any little trip, the thought that always stops him at the door is, “ Whatever shall I do with my furniture?"
hvd.32044019878818	If nature means that we should warn before we strike, why did she give us fists before speech?
hvd.32044019878818	If nature means that we should warn before we strike, why did she give us fists before speech?
hvd.32044019878818	If nature means that we should warn before we strike, why did she give us fists before speech?
hvd.32044019878818	If thou wert twice thy size, my sighs the same I'd breathe for thee- I still should cry,"no matter,"With love I burn — shall fat put out the flame?
hvd.32044019878818	If thou wert twice thy size, my sighs the same I'd breathe for thee- I still should cry,"no matter,"With love I burn- shall fat put out the flame?
hvd.32044019878818	Is it dice?
hvd.32044019878818	Is it dice?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not as easy To say dianthus, and to add barbatus?
hvd.32044019878818	Is it not so? ”"Oh, yes!
hvd.32044019878818	Is it?
hvd.32044019878818	Is it?
hvd.32044019878818	Is it?
hvd.32044019878818	Is it?
hvd.32044019878818	Is n't he a dear?
hvd.32044019878818	Is not my fortune ample too?
hvd.32044019878818	Kindred Quacks....... 138 The Oldest Note of Interrogation, 188 Babyolatry................ 141 “ Breaches of Decorum".......... 1 What is a Baby?.
hvd.32044019878818	Ko Now, WHAT WOULD HE LIKE BEST FOR A PRESENT?"
hvd.32044019878818	Look at her, as she is reclining on that ottoman-does she not seem to be at the last gasp of exhaustion?
hvd.32044019878818	Mam- ma ne- ver serves Pa- pa so; does she, dear Mam- ma?
hvd.32044019878818	Must I not, therefore, be possessed, To feel that dread, of devils blue?
hvd.32044019878818	My Lydia, cross with thee?
hvd.32044019878818	My Lydia, cross with thee?
hvd.32044019878818	My Lydia, cross with thee?
hvd.32044019878818	My Lydia, cross with thee?
hvd.32044019878818	My dear, will you allow me to offer you a glass of wine?
hvd.32044019878818	Nay, teach not those sweet lips to pout, Nor at my pleading make wry faces; Canst still thy faithful Edwin doubt?
hvd.32044019878818	Now, Mem, if you please, what can we have the pleasure of showing you to- day?
hvd.32044019878818	Now, as Frederic likes these things — need we say more to a girl who means to make home happy?
hvd.32044019878818	Now, madam, what department?
hvd.32044019878818	Oh, what for?
hvd.32044019878818	Or the blue rosetted prize- joints, with their tallowy moun- tains swelling?
hvd.32044019878818	Or the poulterer's, turkey tapestried; or the oyster- shops, where study Gets perplexed amid the barrels, and the rows of lobsters ruddy?
hvd.32044019878818	Pray be more careful, Sir — do you know that you are running your spur into my ankle?
hvd.32044019878818	SO YOU CALL YOURSELF THE HEAD OF THE FAMILY'—DO YOU AND ME A'FEMALE?'"
hvd.32044019878818	Say, when shall we meet again?
hvd.32044019878818	Similia similibus curantur?"
hvd.32044019878818	So that, in fact, it is a shocking liar, And why?
hvd.32044019878818	So that, in fact, it is a shocking liar, And why?
hvd.32044019878818	That gorgeous velvet, that makes pale all tissues where they've laid it What if the weaver's passing by, whose wasted fingers made it?
hvd.32044019878818	That she has n't the disposition of an angel, or the tem- per of a saint- or else how could she go through one- half of what she does?
hvd.32044019878818	The reader is requested to respond to the above with a horse- laugh?
hvd.32044019878818	Then the glory of the Twelfth Cakes what words may suffice for telling?
hvd.32044019878818	There, do n't be silly- Horace- don't- how can you?
hvd.32044019878818	There, do n't be silly- Horace- don't- how can you?
hvd.32044019878818	There, do n't be silly- Horace- don't- how can you?
hvd.32044019878818	This?
hvd.32044019878818	This?
hvd.32044019878818	This?
hvd.32044019878818	This?
hvd.32044019878818	This?
hvd.32044019878818	Tired of Welsh rabbits and kidneys almost What do you say to an Anchovy Toast?
hvd.32044019878818	To whom are you speaking, Sir?
hvd.32044019878818	Very well, But may I have a weed, my darling, eh?
hvd.32044019878818	Very well, But may I have a weed, my darling, eh?
hvd.32044019878818	Very well, But may I have a weed, my darling, eh?
hvd.32044019878818	WHEN Othello killed Desdemona, was he thinking of his Wife?
hvd.32044019878818	WHERE is our leg of mutton?
hvd.32044019878818	What art can turn gray hairs away?
hvd.32044019878818	What did I bid you call it?
hvd.32044019878818	What did I bid you call it?
hvd.32044019878818	What did I bid you call it?
hvd.32044019878818	What do I see?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What do you mean, Sir, eh?
hvd.32044019878818	What is it you're looking for?
hvd.32044019878818	What is man, and what are flies?
hvd.32044019878818	What right has he to come as late as ten o'clock? ” Servant( who has answered the door).
hvd.32044019878818	What shall he sing for?
hvd.32044019878818	What then?
hvd.32044019878818	What then?
hvd.32044019878818	What valid reason can be assigned for the practice of shooting?
hvd.32044019878818	What's that?
hvd.32044019878818	What's that?
hvd.32044019878818	What's that?
hvd.32044019878818	What's the matter?
hvd.32044019878818	What's the price of that mummy?
hvd.32044019878818	What's this?
hvd.32044019878818	What's this?
hvd.32044019878818	Whatever have I done?
hvd.32044019878818	When will the Doctor call?
hvd.32044019878818	Where do they all go to?
hvd.32044019878818	Where does it come from?
hvd.32044019878818	Where is her hus- band?
hvd.32044019878818	Who absurdly buys Fruit not worth the baking?
hvd.32044019878818	Who are you?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who cares for Tomkins?
hvd.32044019878818	Who could have been the glutton That made his meal thereon?
hvd.32044019878818	Who it is that goes through an amount of labor only to be equalled by the poor fellows who walk their thousand miles in their thousand hours?
hvd.32044019878818	Who wastes crust on pies That do not pay for making?
hvd.32044019878818	Why can he not speak plain, and why does he tum- ble and roll a- bout?
hvd.32044019878818	Why is a woman's talk like light?
hvd.32044019878818	Why is a woman's talk like light?
hvd.32044019878818	Why is a woman's talk like light?
hvd.32044019878818	Why is a youth like a church robbed of its bibles and prayer- books,& c.?-He is in a state of pew- pillage.
hvd.32044019878818	Why not put that “ villainous saltpetre"under a ban, as well as that pernicious alcohol?
hvd.32044019878818	Will you have the kindness to move on, Sir?
hvd.32044019878818	Wilt thou not be with riches blest?
hvd.32044019878818	Winter furs, Ma'am, no doubt?
hvd.32044019878818	Would you deny so rich a blessing, granted so easily?'
hvd.32044019878818	Would you not rather take her for a fashionable mummy just embalmed in cashmeres?
hvd.32044019878818	and What am I?
hvd.32044019878818	and can you, without much prejudice, inform us who was to blame in each instance for such provocation?
hvd.32044019878818	and to neglect your husband's wants to attend to her whims and fancies?
hvd.32044019878818	band's pockets?
hvd.32044019878818	did you not hear of a handsome young clergyman, Who in his pulpit was wo nt for to cry?
hvd.32044019878818	dren like opium?-Because it's Laudanum.
hvd.32044019878818	mediately after you had given your husband cold meat for dinner?
hvd.32044019878818	or, granting that necessi- ty, was it prudent, or kind, do you imagine, to make all the arrangements of the house subservient to her comfort?
hvd.32044019878818	the bottle?
hvd.32044019878818	throw it into the road?
hvd.32044019878818	what That nice new cloak?
hvd.32044019878818	what's that?
hvd.32044019878818	“ A few minutes more, and we part — perchance for ever In the meanwhile, might I entreat a trifling favor, which would render me supremely happy?"
hvd.32044019878818	“ Has the butcher been here?
hvd.32044019878818	“ How,"asks one of these unprincipled adventurers, in a recent circular, “ How can you express in four units that food is necessary for man?-1.
hvd.32044019878818	“ If you please, mum, the milliner has called with your new dress, and wishes to know if you will try it on? ” Wife( in quite another tone).
hvd.32044019878818	“ Is he alone?"
hvd.32044019878818	“ Now, ARTHUR, WHICH WILL YOU HAVE SOME OF THIS NIOS PUDDING, OR SOME JAM TART? ” Juvenile.
hvd.32044019878818	“ RAILROADS, SIB?
hvd.32044019878818	“ To my preserver? — that were indeed ungrateful, ” Isa bel answered.
hvd.32044019878818	“ Why is a bald man like an invalid?-Because he wants fresh( h)air."
hvd.32044086859428	( To her sister) Shall I tell the rest?
hvd.32044086859428	AMABEL, Do you?
hvd.32044086859428	APPLEFORD, At this hour?
hvd.32044086859428	APPLEFORD, How do you know that?
hvd.32044086859428	APPLEFORD, So you think he is going to see her to- night at half- past twelve?
hvd.32044086859428	APPLEFORD, Where is Georgina?
hvd.32044086859428	Ah, then the Appleford story is true?
hvd.32044086859428	All the same, meanwhile, could you decide whether you care for these new skirts?
hvd.32044086859428	All the same, would you go in for this kind of thing?
hvd.32044086859428	And now what do you think?
hvd.32044086859428	And that?
hvd.32044086859428	And when I sit there alone- looking at it, I think-"What has my work done for me?
hvd.32044086859428	And when he does n't love her?
hvd.32044086859428	And who were the infernal old bores?
hvd.32044086859428	And will you tell Mrs. Lynton — who is with Aunt — that Amabel is waiting?
hvd.32044086859428	And you say she is good- looking?
hvd.32044086859428	And- after tea?
hvd.32044086859428	Are n't you glad, Georgina?
hvd.32044086859428	Are they conceivable?
hvd.32044086859428	Are you about to speak of Lord Appleford?
hvd.32044086859428	Are you coming with us to the Merediths'?
hvd.32044086859428	Are you coming, Ada?
hvd.32044086859428	Are you fickle?
hvd.32044086859428	Are you goin'to the Merediths'?
hvd.32044086859428	Are you going to make a lot of mischief, Ada?
hvd.32044086859428	Are you sure of that?
hvd.32044086859428	Are you unwill- ing- are you — mortgaged?
hvd.32044086859428	Are you well?
hvd.32044086859428	BRADGERS.. How are you, my dear friend, how are you?
hvd.32044086859428	Bertram Romney?
hvd.32044086859428	Bored?
hvd.32044086859428	But could we let her throw herself away?
hvd.32044086859428	But does it look well?
hvd.32044086859428	But suppose there is a grain of truth in their stories?
hvd.32044086859428	But what can one do with girls at the present day?
hvd.32044086859428	But what else did the little bird say?
hvd.32044086859428	But who would have thought, eh?
hvd.32044086859428	But why are you so anxious — so eager about this?
hvd.32044086859428	But, all the same, why should she have fainted when she saw him this evening?
hvd.32044086859428	By the by, can you tell me anything about Lord Appleford?
hvd.32044086859428	By the by, do you like this gown?
hvd.32044086859428	By the by, what are the men talking about?
hvd.32044086859428	Could I permit my niece-- a mere schoolgirl — to tie herself for life to a poor and idle young man?
hvd.32044086859428	Could I write a few letters in the library?
hvd.32044086859428	Could anybody be- lieve that either of these delightful persons could ever have been in the wrong?
hvd.32044086859428	Could it be arranged?
hvd.32044086859428	Could there be any reason?
hvd.32044086859428	Did n't I believe in him?
hvd.32044086859428	Did that come to anything?
hvd.32044086859428	Did you ever hear that?
hvd.32044086859428	Did you ever think of asking her to marry you?
hvd.32044086859428	Did you know her very well — long ago?
hvd.32044086859428	Did you know... did you ever hear that Sydney was once rather fond of Miss East?
hvd.32044086859428	Did you not hope that it might have been the other way about?
hvd.32044086859428	Do I care?
hvd.32044086859428	Do I doubt Sydney?
hvd.32044086859428	Do I fear?
hvd.32044086859428	Do I hear?
hvd.32044086859428	Do n't I know them?
hvd.32044086859428	Do n't you think we ought to start now?
hvd.32044086859428	Do n't you want some tea?
hvd.32044086859428	Do you bet?
hvd.32044086859428	Do you care?
hvd.32044086859428	Do you hear?
hvd.32044086859428	Do you know what people say?
hvd.32044086859428	Do you mean to tell me that he has never flirted?
hvd.32044086859428	Do you prefer, perhaps, a mauve with more pink about it?
hvd.32044086859428	Do you think she minds the Duke dining out without her?
hvd.32044086859428	Do you think that I showed any marked preference for him?
hvd.32044086859428	Do you travel alone?
hvd.32044086859428	Do you understand?
hvd.32044086859428	Do you want me to go?
hvd.32044086859428	Do you wish me to say that I doubt you?
hvd.32044086859428	Does Georgina understand- does she know?
hvd.32044086859428	Does that seem reasonable?
hvd.32044086859428	Does this prove my wisdom?
hvd.32044086859428	For instance, do you still think me pretty?
hvd.32044086859428	GEORGINA( naïvely) Do other people call him a genius?
hvd.32044086859428	Has Sydney come back yet?
hvd.32044086859428	Has one word been left unsaid between us?
hvd.32044086859428	Have I not suffered — everything?
hvd.32044086859428	Have n't you read Twilights in Turkey?
hvd.32044086859428	Have we not said- everything?
hvd.32044086859428	Have you ever felt as though your heart were being stoned?
hvd.32044086859428	Have you ever felt your head spinning, and the ground slipping away under your feet?
hvd.32044086859428	Have you ever met him?
hvd.32044086859428	Have you heard that Lord Appleford is in London?
hvd.32044086859428	Have you seen us together?
hvd.32044086859428	How can I be happy if I think only of Sydney's career?
hvd.32044086859428	How can you ask a woman to betray the secrets of another woman's heart?
hvd.32044086859428	How do you like dining at home again with all of us?
hvd.32044086859428	How ean I?
hvd.32044086859428	How long have we known each other?
hvd.32044086859428	I say, “ My dearest Heart, do you remember the evenings when I used to kneel at your feet, and tell you all my thoughts, my ambitions?
hvd.32044086859428	I suppose it is quite settled about the Merediths?
hvd.32044086859428	I suppose she has settled down by this time?
hvd.32044086859428	I suppose you wo n't be going to the Merediths just yet?
hvd.32044086859428	If I had told you at once how much I loved you, what would you have said?
hvd.32044086859428	In what way?
hvd.32044086859428	In what way?
hvd.32044086859428	Is Miss Amabel better?
hvd.32044086859428	Is Ralph kind to Ada?
hvd.32044086859428	Is it not sufficient for us to be here alone, out of the world's reach?
hvd.32044086859428	Is it the colour?
hvd.32044086859428	Is n't he a nice man?
hvd.32044086859428	Is n't he charming?
hvd.32044086859428	Is n't he clever?
hvd.32044086859428	Is n't it a pity that such a pretty woman has such a tendency to... to... tantrums?
hvd.32044086859428	Is n't it too disgraceful?
hvd.32044086859428	Is not this the first evening since their marriage that they have not spent together?
hvd.32044086859428	Is she better?
hvd.32044086859428	Is that the girl?
hvd.32044086859428	Is that the truth?
hvd.32044086859428	Is that true?
hvd.32044086859428	Is there no chance of your meeting again?
hvd.32044086859428	Is this how you amuse mc?
hvd.32044086859428	Is this the door?
hvd.32044086859428	Is this the scarf, miss?
hvd.32044086859428	It is not to be imagined — yet( with an inspiration), suppose I doubted you?
hvd.32044086859428	Let me see-- how long is it since the wedding?
hvd.32044086859428	Let the Times say, “ This is madness. ” The penny pamphlet, edited by Lord Appleford, will reply, “ What is defeat?
hvd.32044086859428	May I call and see you to- night?
hvd.32044086859428	May I speak out?
hvd.32044086859428	Miss Amabel?
hvd.32044086859428	My dear Georgina, where did you get that gown?
hvd.32044086859428	My dear Kate, how does Georgina seem to you?
hvd.32044086859428	My dear Ralph, are you becoming a humourist?
hvd.32044086859428	Not know- upon my heart and life, what next?
hvd.32044086859428	Now, how long have we two known each other?
hvd.32044086859428	Now, shall I show my faith in you by telling you a secret?
hvd.32044086859428	Now, which was the obstinate one?
hvd.32044086859428	Oh, Maurice, are you sure this is n't pity? – a noble kind of revenge?
hvd.32044086859428	Oh, Maurice, are you sure this is n't pity? – a noble kind of revenge?
hvd.32044086859428	Oh, Sydney, will you get my ruby bracelet?
hvd.32044086859428	Oh, do n't you hate people who attack your friends?
hvd.32044086859428	Oh, do n't you think that every girl knows, by instinct, when a man is sincere?
hvd.32044086859428	Oh, what are you trying to say?
hvd.32044086859428	Oh, why do you tell me these sad things?
hvd.32044086859428	Oh, you do love me, do n't you?
hvd.32044086859428	ST. ASAPH, In the morning?
hvd.32044086859428	ST. ASAPH, What is your next move?
hvd.32044086859428	Shall I tell her?
hvd.32044086859428	Should I be where I am to- day, if I had been a dancing man?
hvd.32044086859428	Surely you trust me?
hvd.32044086859428	Sydney, have you ever doubted any one you loved?
hvd.32044086859428	THE WISDOM OF THE WISE 49 GEORGINA, Fickle?
hvd.32044086859428	The riddle of the age is for each man the same,—“What is the best thing I can do with my life?"
hvd.32044086859428	Then ca n't you make it up?
hvd.32044086859428	Then what would you suggest?
hvd.32044086859428	Then why are we pitching into St. Asaph?
hvd.32044086859428	Then why did n't she accept him?
hvd.32044086859428	Then why does she ask your husband to call on her at midnight?
hvd.32044086859428	Then why is she so bitter always?
hvd.32044086859428	Then you wo n't take that long journey to- morrow?
hvd.32044086859428	Then, I wonder why he married me?
hvd.32044086859428	This is an awkward thing about Sydney, ai n't it?
hvd.32044086859428	This way?
hvd.32044086859428	To play the fool... already?
hvd.32044086859428	Was it his fault?
hvd.32044086859428	We are all taking the selfish view, are n't we?
hvd.32044086859428	Well?
hvd.32044086859428	What about the woman's life?
hvd.32044086859428	What can that be?
hvd.32044086859428	What could be more natural?
hvd.32044086859428	What could she see in him?
hvd.32044086859428	What did she do after lunch?
hvd.32044086859428	What did she do before tea?
hvd.32044086859428	What do they say?
hvd.32044086859428	What do you mean?
hvd.32044086859428	What do you say to them?
hvd.32044086859428	What do you say to this?
hvd.32044086859428	What do you think of Amabel?
hvd.32044086859428	What do you think, Appleford?
hvd.32044086859428	What do you think?
hvd.32044086859428	What do you think?
hvd.32044086859428	What do you want to forget, Bertram?
hvd.32044086859428	What else do his enemies say?
hvd.32044086859428	What for?
hvd.32044086859428	What has gone wrong?
hvd.32044086859428	What have I said?
hvd.32044086859428	What have you thought?
hvd.32044086859428	What is all this to me?
hvd.32044086859428	What is it that can bear disillusion, disappointment, your absence, and, above all, your presence?
hvd.32044086859428	What is it?
hvd.32044086859428	What is that?
hvd.32044086859428	What is that?
hvd.32044086859428	What is the matter?
hvd.32044086859428	What is the programme?
hvd.32044086859428	What is wrong with it?
hvd.32044086859428	What more natural than to call and inquire about her health- after that stupid fainting fit?
hvd.32044086859428	What reasons did she give?
hvd.32044086859428	What secret?
hvd.32044086859428	What shall I do?
hvd.32044086859428	What story?
hvd.32044086859428	What then do you mean to do?
hvd.32044086859428	What then?
hvd.32044086859428	What will she think?
hvd.32044086859428	What will you buy?
hvd.32044086859428	What's the good, then, of your settling down with some charming girl in a half- hearted, absent- minded way?
hvd.32044086859428	What's the matter with the circumstances?
hvd.32044086859428	What?
hvd.32044086859428	Where did you say that Sydney was dining this evening?
hvd.32044086859428	Where is Georgina?
hvd.32044086859428	Where is Georgina?
hvd.32044086859428	Where is Georgina?
hvd.32044086859428	Where is Sarah now?
hvd.32044086859428	Where is Sydney?
hvd.32044086859428	Where is Sydney?
hvd.32044086859428	Where is her dignity?
hvd.32044086859428	Where is she?
hvd.32044086859428	Where is the child?
hvd.32044086859428	Where's Sydney?
hvd.32044086859428	Where's Sydney?
hvd.32044086859428	Who could think of his higher self in such surroundings?
hvd.32044086859428	Who do n't you trust me?
hvd.32044086859428	Who is asking you to stand a good deal?
hvd.32044086859428	Who is that on the balcony?
hvd.32044086859428	Who is that?
hvd.32044086859428	Who is that?
hvd.32044086859428	Who on earth was that good- looking girl in pink and pearls and pathos?
hvd.32044086859428	Who said that I was in trouble?
hvd.32044086859428	Whose fault is that?
hvd.32044086859428	Why De Lisle?
hvd.32044086859428	Why are you so pale and thoughtful, your Grace?
hvd.32044086859428	Why did n't you say these things long ago?
hvd.32044086859428	Why do really nice people give balls?
hvd.32044086859428	Why does n't Fate step in and take away the responsibility?
hvd.32044086859428	Why in the world do n't you marry?
hvd.32044086859428	Why is Appleford so moody this evening?
hvd.32044086859428	Why not?
hvd.32044086859428	Why not?
hvd.32044086859428	Why should n't I look my best to please my own husband?
hvd.32044086859428	Why should n't it last?
hvd.32044086859428	Why then hesitate?
hvd.32044086859428	Why?
hvd.32044086859428	Why?
hvd.32044086859428	Why?
hvd.32044086859428	Why?
hvd.32044086859428	Why?
hvd.32044086859428	Will Miss East be well enough?
hvd.32044086859428	Will he wish you to be so disinterested?
hvd.32044086859428	Will you come down to the library?
hvd.32044086859428	Will you come to our hotel — the Cosmo- politan- to- night?
hvd.32044086859428	Will you come to the hotel with me to- night- Room 61, at 12.30?
hvd.32044086859428	Will you come?
hvd.32044086859428	Would n't I be right?
hvd.32044086859428	Would that be possible?
hvd.32044086859428	Would you dare?
hvd.32044086859428	Would you like to see your Duke the Secretary for the Dockyards?
hvd.32044086859428	Yes, but what can you tell'em?
hvd.32044086859428	Yes?
hvd.32044086859428	Yes?
hvd.32044086859428	You do n't mind?
hvd.32044086859428	You have nothing else to say to me?
hvd.32044086859428	You hear, Fanny?
hvd.32044086859428	You know Miss East?
hvd.32044086859428	You know that St. Asaph once fell in love with some brilliant girl with an impossible family?
hvd.32044086859428	You mean you think I am mysterious?
hvd.32044086859428	You must?
hvd.32044086859428	You say I have made you wretched?
hvd.32044086859428	You understand?
hvd.32044086859428	You've read that book of his-- Twilights in Turkey- have n't you?
hvd.32044086859428	are going?
hvd.32044086859428	here?
hvd.32044086859428	• Is he agreeable to this plan?
hvd.hn2gkk	89 THE HOUSE OF RIMMON “ So you will come on our committee? ” he said.
hvd.hn2gkk	Admit that it was his impulse to tell her; what did that impulse really mean?
hvd.hn2gkk	After all, who would not confess anything, to be met by such confident love as this?
hvd.hn2gkk	Ah, that's nice; fresh air is the nicest sort of perfumery; do n't you think so? ” The girl stared at her without an an- swer.
hvd.hn2gkk	Am I an accomplice?
hvd.hn2gkk	Am I to build a palace for Lily?
hvd.hn2gkk	And shall I take the silver from the bank the day before you arrive?
hvd.hn2gkk	And- it is n't kind. ” “ Kind? ” Her brother looked at her blankly, and then, with a shout of laugh- ter, “ Lydia, you are as good as a play!
hvd.hn2gkk	Annie, now, ca n't you make room there 178 COUNTING THE COST by Dave?
hvd.hn2gkk	Annie, now, would you like things like that? ” “ Indeed, I would n't, ” she said.
hvd.hn2gkk	As for you, Silas, you do n't want any gewgaws, do you?
hvd.hn2gkk	Ask the Parson. ”"The Parson has no such base and cyni- cal theory,"Miss Townsend responded promptly; “ have you, Billy?
hvd.hn2gkk	But I'm afraid she's a professional phi- lanthropist. ” “ So that's the new doctor?"
hvd.hn2gkk	But just tell me; what do you want me to do? ” “ Nothing. ” “ But do n't you mean to make any effort to bring her to her senses?"
hvd.hn2gkk	But just tell me; what do you want me to do? ” “ Nothing. ” “ But do n't you mean to make any effort to bring her to her senses?"
hvd.hn2gkk	But perhaps you may condescend to talk to me a little while? ” “ I must see Amy, please, ” he said.
hvd.hn2gkk	But she had a right to know it?
hvd.hn2gkk	But she might want to know it?
hvd.hn2gkk	But surely, Mrs. Blair, we must respect her honesty?
hvd.hn2gkk	But was he deceiving her?
hvd.hn2gkk	But, for that matter, who of us knows the other?
hvd.hn2gkk	But, frowning, he went on with his argument: A relief to him; but what to her?
hvd.hn2gkk	Can we go into another room, West?"
hvd.hn2gkk	Did he not know that?
hvd.hn2gkk	Did n't you want to commit yourself? ”.
hvd.hn2gkk	Did they cost money?
hvd.hn2gkk	Did they ever hear anything of them girls'colleges?
hvd.hn2gkk	Did you ever hear of such a thing? ” William West's face sobered instantly.
hvd.hn2gkk	Did you like him, dar- ling?"
hvd.hn2gkk	Did you put them where they would do the most good? ” 246 THE LAW, OR THE GOSPEL Sara flinched, then rallied all her faith.
hvd.hn2gkk	Do you mind waiting? ” “ Very much, ” he said smiling.
hvd.hn2gkk	Do you suppose I care how you talk to me?
hvd.hn2gkk	Eaton, do n't you want to help us on the Organized Relief Associa- tion? ” “ Yes, sir, ” said Lydia Eaton, “ if there's anything I can do."
hvd.hn2gkk	Esther's frightened question, “ What is going to become of us? ” echoed in her ears like a crash of bewildering sound.
hvd.hn2gkk	Even if she had married him, and simply remembered, would either of them have been any better off?
hvd.hn2gkk	For that matter, is the Christian Church an accomplice?
hvd.hn2gkk	For, after all, what was this matter he was trying to decide?
hvd.hn2gkk	Fortunately, nature generally prevents that, — but Nellie's mother was a fallen woman, you may re- member?
hvd.hn2gkk	Have n't I apologized?
hvd.hn2gkk	Have you ever done anything wicked? ” “ We are all miserable sinners, ” John Paul murmured.
hvd.hn2gkk	Have you got any kind of conveyance in this place?
hvd.hn2gkk	Have you — gone wrong again? ” Nellie crossed her feet and made no reply.
hvd.hn2gkk	He wanted to burst out and tell her how much he admired her; admired?
hvd.hn2gkk	Honor?
hvd.hn2gkk	How could we eat meat, if we looked into the slaughter- house? ” Mrs. Blair looked puzzled.
hvd.hn2gkk	How do the old ladies bear it, that I have n't any ancestors, and used to run errands in a tin- shop?
hvd.hn2gkk	How far back are you going in confessing your sins?
hvd.hn2gkk	How is your conservatory, Nell?
hvd.hn2gkk	I ca n't really remember, but I know I gained the impression that she was ” — “ Poor? ” Dick burst in.
hvd.hn2gkk	I guess we ai n't eat up everything, have we, Annie?
hvd.hn2gkk	I had to walk far out into the country for those. ” “ Wo n't you have anything more? ” Johnny inquired hospitably.
hvd.hn2gkk	I say, Annie, will you take up with me? ” “ I really do n't know what you are talking about.
hvd.hn2gkk	I ” – “ Oh, here is a third asparagus fork, ” murmured Amy;"what shall I say about it?"
hvd.hn2gkk	If she wanted poison, should he give it to her?
hvd.hn2gkk	Is it as late as all that, Reilly? ” the minister said; and added a friendly inquiry about the man's hand, which seemed to be hurt.
hvd.hn2gkk	Is it clean when it comes to me — this dividend or that?
hvd.hn2gkk	Is it safe to leave it at your house?
hvd.hn2gkk	Is n't it funny? ” Robert Blair laughed, and said he would straighten that out.
hvd.hn2gkk	Is n't there any statute of limitation in things spiritual?
hvd.hn2gkk	Is she doing wisely?
hvd.hn2gkk	Is she to accept success or failure, fulfill- ment or renunciation?
hvd.hn2gkk	Is that so, Miss Wharton? ” Sara bit her lip.
hvd.hn2gkk	It's queer, now, when you think of it, Miss Graham, how many people in our class have lost their money, is n't it?
hvd.hn2gkk	Just let me look it up; yes, that was it; anæmia, also; I gave her a tonic. ” “ Phthisis? ” Sara repeated, her color paling.
hvd.hn2gkk	Lodgers'heads were thrust out of the windows as Dick climbed the steps and inquired whether Miss Annie Graham lived there?
hvd.hn2gkk	Lydia, you sober old lady, can you wear that?
hvd.hn2gkk	Morse, I did the duty which came to my hands; I had no choice. ” “ No choice? ” he repeated.
hvd.hn2gkk	Morse, are you God, to kill?"
hvd.hn2gkk	No?
hvd.hn2gkk	Oh, Nellie, wo n't you begin this minute to be good? ”"I'm not so very bad, ” Nellie pro- tested, “ and I ca n't come now, truly.
hvd.hn2gkk	Or shall I decline to trace it, and buy my bread in innocence?
hvd.hn2gkk	Robert's — for all — this? ” He understood instantly, and was very gentle with her.
hvd.hn2gkk	Say, now, will you?"
hvd.hn2gkk	Sent them out of the room because I used bad words?
hvd.hn2gkk	Shall I trace my dollar to its source, and find it wet with tears and blood, and reject it?
hvd.hn2gkk	Shall a man, or a railroad, or a trust deal iniquitously with one of these little ones, and I profit by it?
hvd.hn2gkk	She simpered and said, “ Is that so? ” “ It's quite late for a young lady to be out alone, ” James remarked with grave solicitude.
hvd.hn2gkk	Surely you are not so narrow, Cousin Kate, as to think it matters? ” “ No, that does n't matter, of course, ” cousin Kate said doubtfully.
hvd.hn2gkk	THE LAW, OR THE GOSPEL?
hvd.hn2gkk	The beauty and the luxury of her brother's house seemed suffocating and intolera- ble; and yet would it feed the strikers if she should starve?
hvd.hn2gkk	The color rushed into Nellie's pale cheeks; but she only said, with vast in- difference, “ Is that so?
hvd.hn2gkk	The old question, al- ways more or less present in the mind of this man, was clamoring for an answer: How far are we responsible?
hvd.hn2gkk	The only thing that concerned her was whether she, living on her brother's money, had any part or lot in the suffering about her?
hvd.hn2gkk	The question is, is it worth while to try to attain, or to bestow, such knowledge?
hvd.hn2gkk	Then he said vaguely:-"I suppose you want me to clear out?
hvd.hn2gkk	Then she burst out: “ Oh, why did you tell me?
hvd.hn2gkk	Through how many hands must dishonest money, cruel money, mean money, pass to be cleansed?
hvd.hn2gkk	To let her know his past, or to keep a secret from her, and allow her to sup- pose that she knew his life as she did her own?
hvd.hn2gkk	To live her own life, or to live some one else's life?
hvd.hn2gkk	To which shall the chance be given? ”.
hvd.hn2gkk	Was he anything but the man Amy supposed him to be?
hvd.hn2gkk	Was he, as she put it, “ taking her love on false pretenses"?
hvd.hn2gkk	Was it not merely the question of what was best for Amy, not what was most comfortable for him- 31 WHERE IGNORANCE IS BLISS self?
hvd.hn2gkk	We fellows think more of a bit of paper with three figures on it, hey? ” “ There!
hvd.hn2gkk	What I want you to do is to tell me, man to man, what started it? ” “ Amy is perfectly justified, ” William West said dully.
hvd.hn2gkk	What are we going to do? ” Without a word William West took the letter and read it, standing facing Mr. Paul.
hvd.hn2gkk	What are you talking about?
hvd.hn2gkk	What do ancestors amount to?
hvd.hn2gkk	What do you sup- pose folks has such things for?
hvd.hn2gkk	What do you think of that?"
hvd.hn2gkk	What does it say to the philanthropy of thieves?
hvd.hn2gkk	What is it?
hvd.hn2gkk	What is the child's duty?
hvd.hn2gkk	What must be done?
hvd.hn2gkk	What was for her happiness, or, as he had put it first, what was his duty to her?
hvd.hn2gkk	What was they like?
hvd.hn2gkk	What would become of our dividends from in- dustrial stocks if we insisted on knowing that the workmen were honestly paid?
hvd.hn2gkk	What would you think of me, if I turned a smallpox patient loose in a crowd?
hvd.hn2gkk	What's all this talk about forgiveness mean, if we've got to rake up the past and agonize over it as long as we live?
hvd.hn2gkk	What's the matter? ” He could not help softening as he looked at her.
hvd.hn2gkk	Where are the chicks?
hvd.hn2gkk	Who Wicked monewhen i 43 WHERE IGNORANCE IS BLISS can say?
hvd.hn2gkk	Who is to have this petticoat?
hvd.hn2gkk	Why do you use perfumery, Nellie?
hvd.hn2gkk	Why should she?
hvd.hn2gkk	Why?
hvd.hn2gkk	Why?
hvd.hn2gkk	Will you, Nellie?"
hvd.hn2gkk	Would any end 63 WHERE IGNORANCE IS BLISS have been subserved by putting such painful knowledge on her conscience as well as his own?
hvd.hn2gkk	Would it be their business to ask where it came from, Mr. West? ”.
hvd.hn2gkk	Would it have been better for Nellie? ” “ It could hardly be worse, could it?
hvd.hn2gkk	Would it have been better for Nellie? ” “ It could hardly be worse, could it?
hvd.hn2gkk	Would you have me let Nellie Sherman die, that three people should be made comfortable? ” “ I would, indeed, ” he said, with a whimsical smile.
hvd.hn2gkk	You are a Pres- byterian, of course? ”.
hvd.hn2gkk	You do n't think truth is governed by the law of benefit?
hvd.hn2gkk	You know my life as you do your own. ” “ Forget it? ” she repeated, with a sudden, sobbing laugh, that tore at the man's heart.
hvd.hn2gkk	You wo n't?
hvd.hn2gkk	have I shocked you so?
hvd.hn2gkk	how often have I dined at the Pauls'?
hvd.hn2gkk	ing him?
hvd.hn2gkk	is there to be no escape from sin?
hvd.hn2gkk	it does seem to get dark early these days, does n't it? ” Nellie's lofty coldness melted instantly.
hvd.hn2gkk	what wo n't that girl do next? ” The woman who answered her ring opened the door scarcely more than a crack, and peered out at her sourly.
hvd.hn2gkk	why?
hvd.hn2gkk	— if I am right?
hvd.hn2gkk	“ A college for girls! ” Well, why not?
hvd.hn2gkk	“ A —? ” John Paul sat down, his mouth open, his plump hands on his knees, his eyes starting from his head.
hvd.hn2gkk	“ About the woman?
hvd.hn2gkk	“ An- nie, now, suppose you had a lot of money, would you buy them things? ”.
hvd.hn2gkk	“ And she is going to work for her living? ” He was profoundly moved.
hvd.hn2gkk	“ Are you ill, Lily?
hvd.hn2gkk	“ But just remember, will you, how kind Robert is?
hvd.hn2gkk	“ Did you know that?
hvd.hn2gkk	“ Do you see those presents?
hvd.hn2gkk	“ Fine?
hvd.hn2gkk	“ Has a pick- pocket offered to go halves with you? ”.
hvd.hn2gkk	“ Have n't you any sense, Sam- uel?
hvd.hn2gkk	“ How much do you think you can pay? ” Sara suggested cheerfully.
hvd.hn2gkk	“ I suppose you belong to Mr. Hudson's flock?
hvd.hn2gkk	“ I went to see Mrs. Sherman before I came here, and do you know what she said to me?
hvd.hn2gkk	“ Is anything wrong?"
hvd.hn2gkk	“ It was that zoological man, Professor Wilson; you know who I mean? ” Mrs. Paul explained.
hvd.hn2gkk	“ It will doubtless develop into consump- tion. ” “ But that means she will die? ” Sara said, her dark eyes full of fear.
hvd.hn2gkk	“ It's over — do n't you see? ” “ It's not over,"insisted Amy's cousin; “ I shall see her; this thing ca n't go on.
hvd.hn2gkk	“ It's the one thing, ” she said, “ do n't you see?
hvd.hn2gkk	“ Look here, ” John Paul said, as the front door banged, “ what under the sun is this business?
hvd.hn2gkk	“ Lydia, I hope you are not going to be a fool?
hvd.hn2gkk	“ Miss Graham, ” he said,"you are coming East again in September, are n't you? ” “ I think not; I think I must never leave father again.
hvd.hn2gkk	“ Mother, wo n't you lie down? ” “ No, dear; I am not tired.
hvd.hn2gkk	“ My dear fellow, ” he began again, stam- mering with agitation, “ can I see you a moment?
hvd.hn2gkk	“ My! ” said Nellie, “ is your carriage here?
hvd.hn2gkk	“ Nellie? ” Sara said.
hvd.hn2gkk	“ Of course her husband's death will make a difference in her income?"
hvd.hn2gkk	“ Oh, Dr. Morse, does n't that mean — consumption? ”.
hvd.hn2gkk	“ Oh, is it as bad as that? ” Her lip trembled.
hvd.hn2gkk	“ Oh, then you do belong to me? ” he said smiling.
hvd.hn2gkk	“ Oh, wo n't you please let me give you this? ” she said, and put some money into the woman's hand.
hvd.hn2gkk	“ Oh, you do n't?
hvd.hn2gkk	“ Or you, to make alive? ” he inter- rupted.
hvd.hn2gkk	“ Perhaps your aunt will forgive you? ” Sara said gently.
hvd.hn2gkk	“ Take another helping of something?
hvd.hn2gkk	“ Tell me — you know; you are good: 100 THE HOUSE OF RIMMON whose fault is it?
hvd.hn2gkk	“ Then why not have trusted Him, and let her die?
hvd.hn2gkk	“ There, Amy, what did I tell you?
hvd.hn2gkk	“ Was West a fool or a saint? ” insisted the younger man.
hvd.hn2gkk	“ Well, ” her sister- in- law said con- temptuously, “ perhaps you'll tell me how you mean to feed Esther and Silas?
hvd.hn2gkk	“ Were you a year- old criminal?
hvd.hn2gkk	“ Were you very lonely?
hvd.hn2gkk	“ What do you want, diplomat?
hvd.hn2gkk	“ What has happened, Nellie? ” Silence.
hvd.hn2gkk	“ What is it?
hvd.hn2gkk	“ What is it? ” a muffled voice asked; “ is that you, Mamie?
hvd.hn2gkk	“ What is it? ” a muffled voice asked; “ is that you, Mamie?
hvd.hn2gkk	“ What on earth does her father live here for, anyhow? ” he said to him- self.
hvd.hn2gkk	“ What sort of a place is this, anyhow, that you do n't know where people live?
hvd.hn2gkk	“ What's the matter? ” Mr. Blair said kindly.
hvd.hn2gkk	“ What's your instance? ” said the minister.
hvd.hn2gkk	“ What? ” she said dully.
hvd.hn2gkk	“ When he said “ our class,'ought I to have spoken? ” she asked herself.
hvd.hn2gkk	“ Where are you going to draw the line?
hvd.hn2gkk	“ Why, Lydia, ” she said, “ do you mean you do n't believe things?
hvd.hn2gkk	“ Why, now — Annie? ” he faltered.
hvd.hn2gkk	“ Will it be like Samson pulling down the temple upon himself? ” William · West wondered, depressed and hopeless.
hvd.hn2gkk	“ You mean, abstractly, is it right or wrong, under circumstances like these, where no third person is to be cleared or benefited, to tell?
hvd.hn2gkk	“ You'll like to do that, wo n't you, Nellie? ” Sara said anxiously.
hvd.hn2gkk	“ You? ” “ You ai n't mad? ” he entreated.
hvd.hn2gkk	“ You? ” “ You ai n't mad? ” he entreated.
hvd.hn2gkk	” “ Know it?
hvd.32044080936321	'Say, sweetness, what's your hurry?'
hvd.32044080936321	'Wo n't you come in, honey?'
hvd.32044080936321	. “ When'll I see you next, Milly, Milly? ” “ When you like, Bill dear.
hvd.32044080936321	12 THE BEGINNING OF WISDOM “ And just how old is that splendid boy of Lucia ’s? ” says Stripes.
hvd.32044080936321	A bunch of talky girls? ” Philip rises, nearly upsetting the tea- table.
hvd.32044080936321	A nice party and sing Christmas carols just as I said we would? ” “ Are we? ” John's accent is intentionally snarkish.
hvd.32044080936321	A nice party and sing Christmas carols just as I said we would? ” “ Are we? ” John's accent is intentionally snarkish.
hvd.32044080936321	A week? ” “ Quicker than that.
hvd.32044080936321	Ah, what the hell, kid; is Fate going to put us away in the first round as easily as all that?
hvd.32044080936321	All they need is some word to tell their wives, the fushless people! ” “ Will the strike come off, do you think?
hvd.32044080936321	Am I late, Phil?
hvd.32044080936321	And all these boys — where does it get you?"
hvd.32044080936321	And dare you look at me, at me, And stare What Will Be down?
hvd.32044080936321	And what do you think- you went to a college once? ” Philip remembered the tinsel heaven.
hvd.32044080936321	And what happens?
hvd.32044080936321	And what is Death?
hvd.32044080936321	Are n't we?
hvd.32044080936321	Are we, Phil?"
hvd.32044080936321	Are you set? ” “ If we make it Dutch. ” “ Well, if you insist.
hvd.32044080936321	Best thing in the world to do. ” “ Mind if I come along with you, old fel'? ” Philip gaped at him vacantly.
hvd.32044080936321	Bill: He lives over in Durfee, does n't he, Phil?
hvd.32044080936321	Bill?
hvd.32044080936321	Bill?
hvd.32044080936321	Bob Meredith( a chorus): Why not Keys?
hvd.32044080936321	Bob?
hvd.32044080936321	But how not?
hvd.32044080936321	But what do you think I found these innocent people up to, Skinny?
hvd.32044080936321	But what's the use of wastin'good music on boobs like this lot? ” “ It's your business. ” Philip made the concession.
hvd.32044080936321	But where is your mother? ” “ Ah, she went out to do some shopping.
hvd.32044080936321	But who cares now if we bump a rock or a mermaid?
hvd.32044080936321	By the way, have you seen our latest arresting message,'All the Comforts of Home in Heaven or Astral Cigarettes for the Saved'?
hvd.32044080936321	COLD MOUNTAINS 193 8:30 A. M. Good Lord, are they going to deport all the miners in Frickett?
hvd.32044080936321	Cholo-what?
hvd.32044080936321	Coming along?
hvd.32044080936321	Could you see their pins?
hvd.32044080936321	Do n't they ever buy anything but machinery?
hvd.32044080936321	Do n't you wish you knew what that was?
hvd.32044080936321	Do you know what time it is?
hvd.32044080936321	Do you love to dance, Bill?
hvd.32044080936321	Fair- banks stuff without the circus stunts — you know?"
hvd.32044080936321	Fire's nice, is n't it? ” “ Um.
hvd.32044080936321	For what is Fear?
hvd.32044080936321	Girls'camp! ” She forgets herself utterly and makes sounds as unre- fined as they are expressive. “ Ca n't you see it, Phil?
hvd.32044080936321	Got a dress suit? ” “ Nah. ” “ Six bits is all you rate then. ” The gummy- lipped boy muttered deeply but nodded his head.
hvd.32044080936321	Had dinner? ” “ No."
hvd.32044080936321	Have you children left me any tea? ” She rings off before he can answer.
hvd.32044080936321	He wonders what the dickens has happened- an accident at the mine?
hvd.32044080936321	Hearts?
hvd.32044080936321	His face must have looked 248 THE BEGINNING OF WISDOM inhuman for “ Are you sick?
hvd.32044080936321	How about it? ” Philip rose and shook the lean nervous hand up and down.
hvd.32044080936321	How about the Simp?"
hvd.32044080936321	How on earth could you know how beautiful she is, my beautiful and adored and darling Mother?
hvd.32044080936321	I feel grand and loving you always and a little wicked. ” “ Wicked?"
hvd.32044080936321	If I buy you a decent tie, Castine, will you wear it?
hvd.32044080936321	If somebody comes along and blows a hole 298 THE BEGINNING OF WISDOM in me, where am I?
hvd.32044080936321	If there is, are you going to act like a simp or not? ” “ Like a simp, Peter, whatever happens."
hvd.32044080936321	It always makes one fear for the mind. ” “ Why, there's been no actual insanity, surely —"“ So far?
hvd.32044080936321	It had no preliminaries and read: “ Why do n't you come out and see me about ten to- night, Phil?
hvd.32044080936321	It is good- “ Philip, what do you think? ” “ Oh- nothing."
hvd.32044080936321	Lord Lucifer, will we ever get drunk on English ale in a tavern together?
hvd.32044080936321	May I cut in?
hvd.32044080936321	Micky( interlocutor): Well, fellas, and who's Uncle Sam's pure- hearted little Sunday- school boys?
hvd.32044080936321	Micky( pained): Dear, dear, and what did Uncle Sam's pure- hearted little Sunday- school boys do all day?
hvd.32044080936321	Micky( with a wicked drawl): And what, oh, what, did Uncle Sam's pure- hearted little boys spend all day shoveling?
hvd.32044080936321	Murmurs of"Sure you whill,""Wish I had your chance,"and"Safe as a church. ”) Ted: “ How about Sellaby? ” Bill( ponderous): Drinks.
hvd.32044080936321	My God, it even looks decent- Oh, Auntie, wo n't this lay them out in the sticks?
hvd.32044080936321	My God, why did I ever locate in a mining town, anyhow?
hvd.32044080936321	My best to Steve- how is the fat little boy?
hvd.32044080936321	NAME What does it mean — this thing that people call you by?
hvd.32044080936321	Now go along with your questions! ” “ But why did Our Lord take it to Heaven? ” “ Because it was the holy wish of Him."
hvd.32044080936321	Oh, Bill?
hvd.32044080936321	Oh, Farmer, have you a daughter fair?
hvd.32044080936321	Or Peggy?
hvd.32044080936321	People can find you, too, and that is an advantage in my trade. ” “ Fishing? ” Philip asked.
hvd.32044080936321	Phil Sellaby here?
hvd.32044080936321	Philip( stretching out on the most comfortable part of the windowseat): Skinny Singleton been around here?
hvd.32044080936321	Philip: Anybody want to go to the movies?
hvd.32044080936321	Philip: Mind if I wait for him, Bill?
hvd.32044080936321	Pretty good stuff — hey, brother? ” and he jerked Philip playfully in the ribs with the butt of his weapon.
hvd.32044080936321	Question is can we rush a call on the Fleetings in after the other two? ” “ Doubt it.
hvd.32044080936321	Remember any more of them?"
hvd.32044080936321	See any pictures in it, Editha, my child? ” “ George Warren frying in hell. ” He pokes his foot at a bulky, frizzling chip.
hvd.32044080936321	Sellaby?
hvd.32044080936321	Shall I bring him in? ” “ Please. ” Miss Hollis vanishes with a laundered rustle, tread- ing hard on her sensible shoes.
hvd.32044080936321	Shall we let him go, Star?"
hvd.32044080936321	Skinny: You do n't mean they've had Louise here again?
hvd.32044080936321	Still- crumpets you said?
hvd.32044080936321	Suppose it shut- what is flea- eternity?-a juicy inexhaustible arm to discover and bite?
hvd.32044080936321	Suppose it shut- what is flea- eternity?-a juicy inexhaustible arm to discover and bite?
hvd.32044080936321	Sylvia, how long are you going to stay?"
hvd.32044080936321	Teddy?
hvd.32044080936321	They'll think we're making a bid to stay to supper. ” “ So we will be what of it? ” PARABALOU!
hvd.32044080936321	Up the flue?
hvd.32044080936321	W.?'
hvd.32044080936321	Want it quick?
hvd.32044080936321	Want to come?"
hvd.32044080936321	Was I on it, Bill?
hvd.32044080936321	We were just making out a list- Philip( plaintive): A list?
hvd.32044080936321	We're going to have a party?
hvd.32044080936321	We'regolly, what does it matter?
hvd.32044080936321	Well, in five more years, if the war drags out that long, I may even pilot a Spad myself, who knows?
hvd.32044080936321	Well? ” Philip grinned.
hvd.32044080936321	What did you do it for?
hvd.32044080936321	What does she think about, anyway?
hvd.32044080936321	What shall he have for a throat like chips?
hvd.32044080936321	What was the use of drilling or marching or obeying orders if you were n't going to fight?
hvd.32044080936321	What were you doing- praying?
hvd.32044080936321	What were you people doing, anyway- packing Bones?
hvd.32044080936321	What's the difference how you get put away?"
hvd.32044080936321	What's the idea? ” “ Well, I really do n't know very much about it- some stunt of that film- hero sheriff of ours.
hvd.32044080936321	What's the matter with him?"
hvd.32044080936321	What's the matter with it? ” “ Oh, nothin'.
hvd.32044080936321	What's up?
hvd.32044080936321	Where on earth do you keep your room, anyhow?
hvd.32044080936321	Where we going — the Bije?
hvd.32044080936321	Where's Mac? ” “ Swearing his oatmeal- soul from off him with the strike committee.
hvd.32044080936321	Where's brass rings? ” Somebody starts throwing pool- balls...
hvd.32044080936321	Who gives a damn, while Life is a dream, yo ho?
hvd.32044080936321	Who'd be sorry to drown in such jewels of reckless water?
hvd.32044080936321	Who'll be twelfth?
hvd.32044080936321	Why ca n't you both come out here for the start of September and drive back in my uncle's car if I can borrow it?
hvd.32044080936321	Why on earth should you? ” “ Best thing in the world to do. ” John quoted with a diffident grin.
hvd.32044080936321	Why, Molly and me thought we'd split when we got that post- card, would n't you, Buck?"
hvd.32044080936321	Will New Mexico pass the buck, too, and us along with it, I wonder?
hvd.32044080936321	Will you just run that dance- set once more? ” “ Sure,"came a voice from a nest built into the roof.
hvd.32044080936321	With the rest of the passions? ” “ We have to deal with the souls of human beings,"said the angel, dryly.
hvd.32044080936321	Wo n't that be swell? ” Sylvia nods frantically.
hvd.32044080936321	Would anything last of her if she died now, or would 108 THE BEGINNING OF WISDOM she just stay dry and rattling like the shelled pod of a pea?
hvd.32044080936321	Would n't you know it? ” “ No strike,"murmured Honest Louis inside his throat.
hvd.32044080936321	Y- you do n't believe in im- immortality, Brick?"
hvd.32044080936321	You girls — what school? ” “ U.
hvd.32044080936321	You see? ” She spreads her hands palm- up, to be helped.
hvd.32044080936321	You wo n't spread it to the scarlet com- rades? ” “ Not unless it's anything important. ” “ Maybe so, maybe not.
hvd.32044080936321	You're on with a bankrute, por “ Lizzie,"he says with decision, “ why do you call yourself a decent girl?
hvd.32044080936321	You? ” “ I'm not sure.
hvd.32044080936321	or Olive?
hvd.32044080936321	“ And what the hell do you mean by running into us, young Sellaby? ” he queries satinly.
hvd.32044080936321	“ Any of you people ever been to college? ” he bawled in a voice like a klaxon.
hvd.32044080936321	“ Are n't we?
hvd.32044080936321	“ But what did you acquire out of your excursioning around in a box- car, you silly Bolshevik? ” asked Peter, as he set down his glass.
hvd.32044080936321	“ But, Philip, my dear man, do n't you see we're having a literary Renaissance right here and now?"
hvd.32044080936321	“ By the way, ” said Philip, anxiously, “ hate, you know — that still exists, even here?
hvd.32044080936321	“ Ca n't you understand even now that I've tried to get into the army and they've thrown me out? ” he flung back in a last despairing effort.
hvd.32044080936321	“ Can I come up? ” he said, and the last word echoed.
hvd.32044080936321	“ Can you give me a sandwich and a cup of coffee, Mrs. Grady? ” he says.
hvd.32044080936321	“ Come back? ” he repeated, a trifle puzzled.
hvd.32044080936321	“ Do they tea you well?"
hvd.32044080936321	“ Do you feel badly?
hvd.32044080936321	“ Do you know, Milly, it's just as if we were drowning now?
hvd.32044080936321	“ Do you like me, Milly Stillman? ” The question is idiotic but he asks it as fiercely as if he were playing inquisitor at the Last Judgment.
hvd.32044080936321	“ Do you mind my examining your heart and lungs?
hvd.32044080936321	“ Fleas, ” Louise suggested primly, “ and then?
hvd.32044080936321	“ For Duty, Duty, must be done? ” “ The rule applies ” “ To every one.
hvd.32044080936321	“ For Pete's sake, where you people been? ” said Ken.
hvd.32044080936321	“ For the love of the Holy Virgin, who's that? ” “ Only me, Mrs. Grady, Mr. Sellaby.
hvd.32044080936321	“ Going back to the room? ” asks Ken.
hvd.32044080936321	“ Got a search warrant? ” he asks in a high voice, “ or a warrant for my arrest?
hvd.32044080936321	“ Got a search warrant? ” he asks in a high voice, “ or a warrant for my arrest?
hvd.32044080936321	“ Got anybody who knows who you are?"
hvd.32044080936321	“ Have n't you forgotten to take the receiver off, Cousin Philip?"
hvd.32044080936321	“ Have one, is it?
hvd.32044080936321	“ Have you two been fighting again?
hvd.32044080936321	“ Hen Bristol? ” “ And end up with three cocktails before tea every day at the Palace?
hvd.32044080936321	“ Hen Bristol? ” “ And end up with three cocktails before tea every day at the Palace?
hvd.32044080936321	“ Here, stranger, what's your business? ” Philip produces his identification- pass to the mine- offices.
hvd.32044080936321	“ Hey, Phil, that guy's name was Keating, was n't it?"
hvd.32044080936321	“ Hey, Princeton, where did you get that face?
hvd.32044080936321	“ How about your friend George Carpenter? ” “ He's sweet, but I could n't marry him- we'd start breaking crockery in two weeks.
hvd.32044080936321	“ How do you know that this is Heaven? ” he whis- pered gently.
hvd.32044080936321	“ How's that for a natural?"
hvd.32044080936321	“ Human?
hvd.32044080936321	“ I know what it says, but it said it about a lot of sheenies, did n't it?
hvd.32044080936321	“ Incando?
hvd.32044080936321	“ Is Sylvia there? ” “ No, yes.
hvd.32044080936321	“ John's dead and I'm alive- isn't it funny?
hvd.32044080936321	“ Little Philip? ” Lozenges'voice has that quality of medical oversweet to be found in popular cough- tablets.
hvd.32044080936321	“ Look here! ” the director was saying, “ this is an élite scene, see?
hvd.32044080936321	“ M- m- maybe they will, but h- how the heck will we know it? ” “ Use your'magination, Simp, if you've got one."
hvd.32044080936321	“ My Lord, Castine, when are you going to get another tie?
hvd.32044080936321	“ Nine in November. ” “ And, my dear, you did n't think he looked delicate?"
hvd.32044080936321	“ No, sir? ” The query is surreptitiously acid.
hvd.32044080936321	“ Now? ” Shreve whistles more piercingly than he meant to.
hvd.32044080936321	“ Oh, Farmer, have you a daughter fair?
hvd.32044080936321	“ Oh, all right_but I do n't have to talk to these silly wenches, do I? ” “ FRANKIE AND JOHNNY- LOVERS ” 117 “ Rats, no.
hvd.32044080936321	“ Oh, we're going to Mory's?
hvd.32044080936321	“ Papa, what did you do in the Great War?"
hvd.32044080936321	“ Phil, are you glad? ” “ Oh, Milly, I ca n't be! ” “ Are you glad for yourself?"
hvd.32044080936321	“ Phil, are you glad? ” “ Oh, Milly, I ca n't be! ” “ Are you glad for yourself?"
hvd.32044080936321	“ Phil, what makes you so suddenly sympathetic?
hvd.32044080936321	“ Philip, what do you think? ” That the sky is like sooty velvet.
hvd.32044080936321	“ Philip, what do you think?"
hvd.32044080936321	“ Philip?
hvd.32044080936321	“ Poetry?
hvd.32044080936321	“ Poetry? ” he said.
hvd.32044080936321	“ Reasons?
hvd.32044080936321	“ Seriously? ” “ Seriously.
hvd.32044080936321	“ Smoke? ” he said.
hvd.32044080936321	“ That you, Dick? ” John shouts in return.
hvd.32044080936321	“ That you, Jenny darling?
hvd.32044080936321	“ The stakes are lower than those we are accustomed to play- ing for, but one must make exceptions for youth, eh, sisters?"
hvd.32044080936321	“ The war?
hvd.32044080936321	“ Their only solution for the labor- problem is a machine gun- oh, when will anybody show up Amurri- canism?
hvd.32044080936321	“ Think they'll put it across to- night, Mac? ” he asked lippingly.
hvd.32044080936321	“ Till he's twenty? ” This is chaff, not meant to sting as it does.
hvd.32044080936321	“ Unfit?
hvd.32044080936321	“ Well — what do you think?"
hvd.32044080936321	“ Well, my son —?"
hvd.32044080936321	“ Well, my son? ” said the voice that was summer thunder.
hvd.32044080936321	“ Well, what are they here for, Mac? ” “ A parcel of nonsense.
hvd.32044080936321	“ What about yourself, Bill?"
hvd.32044080936321	“ What did you do it for then, you, you boy?
hvd.32044080936321	“ What did your friend say your name was?
hvd.32044080936321	“ What does it matter? ” “ What does it matter?"
hvd.32044080936321	“ What does it matter? ” “ What does it matter?"
hvd.32044080936321	“ What was the use, please, of bothering me with a case like this? ” he said curtly as he took his bag to go.
hvd.32044080936321	“ What's matter, Dicky? ” “ Oh, nothing everything.
hvd.32044080936321	“ What's the matter with them?
hvd.32044080936321	“ What's the matter, Milly dear? ” he looked closer her eyes had had tears in them.
hvd.32044080936321	“ What's the matter, Philip?. ” A little laughter.
hvd.32044080936321	“ What's up?"
hvd.32044080936321	“ What's your business, Bill? ” Again the identification- pass and the name of Peter Lascelles.
hvd.32044080936321	“ When are you going across?"
hvd.32044080936321	“ Where's the horses?
hvd.32044080936321	“ Where's the sullen Evans, O angular Cas- tine and frog- eyed Sellaby? ” PARABALOU!
hvd.32044080936321	“ Which is the cue for? ” “ Well, really, I think you owe me one.
hvd.32044080936321	“ Who's going to take the footage in this new one? ” Hays stabbed Philip in the kidneys with his forefinger.
hvd.32044080936321	“ Who's that?"
hvd.32044080936321	“ Why not, you silly idiot?
hvd.32044080936321	“ Why, Philip, how perfectly great! ” she said and then, “ And when did you get into this man's army, old fellow?"
hvd.32044080936321	“ Will you accept a hold- off to Alpha Delta Phi if it is offered you? ” is written on the paper.
hvd.32044080936321	“ Wo n't your folks mind? ” asked Miss Argyle in a terrified whisper.
hvd.32044080936321	“ Yep. ” “ Got any young college man scenarios?
hvd.32044080936321	“ You are n't going to ditch me now and ack for In- cando, are you, Pete? ” Hay asked doubtfully as they shook hands.
hvd.32044080936321	“ You are n't one of the rough lads, Mr. Bill Arbroath?"
hvd.32044080936321	“ You can make me fit? ” asked Philip amazedly.
hvd.32044080936321	“ You have been in there? ” he said slowly, waving his hand toward the church.
hvd.32044080936321	“ You? ” He looked at the gummy- lipped boy with disapproval.
hvd.32044080936321	“ You? ” The clean youth confessed to Lehigh.
hvd.32044080936321	“'S this is a merry- go- round? ” he asks uncertainly.
hvd.32044037766631	- Why linger around one tenet, or set of tenets?
hvd.32044037766631	-trampled under foot?
hvd.32044037766631	107 such love, who can wonder that they were not dis- couraged?
hvd.32044037766631	121 Can it bind up, and heal, and sooth, the deep wounds of his mother's broken and bleeding heart?
hvd.32044037766631	139* the sainted Murray,"and at that time, the believers were “ few, and far between. ” But how is it now?
hvd.32044037766631	16* 186 THE GOSPEL, THE POWER But in what did its power consist?
hvd.32044037766631	185 the halls of science, that can number among the pa- trons the learned, wealthy, and fashionable?
hvd.32044037766631	211 ference?
hvd.32044037766631	35 divine law, more secure from sin than other men?
hvd.32044037766631	95 thoughtless?
hvd.32044037766631	And are the means adapted to its accom- plishment?
hvd.32044037766631	And are there not many religious teachers of this description now to be found?
hvd.32044037766631	And because of these results shall we take catholic grounds?
hvd.32044037766631	And can a faith which demands the commission of outrages like these, be the true Christian faith?.
hvd.32044037766631	And can it be truly said that such teachers lead their flocks into green fields and pleasant'pastures?
hvd.32044037766631	And could I worship God?
hvd.32044037766631	And first- what effect would such liberty have upon Christianity?
hvd.32044037766631	And has he not a right to command?
hvd.32044037766631	And how is it here?
hvd.32044037766631	And in reference to God, we may well adopt the language of the Book of Job; “ If thou sinnest, what doest thou against him?
hvd.32044037766631	And is he not almighty in power?
hvd.32044037766631	And now, what is the strong motive- power, that God has placed in our nature, to keep the innumerable wheels of human labor at their task?
hvd.32044037766631	And should we not rejoice more to have these principles believed and enjoyed, than in destroying false systems of faith?, Indeed we should.
hvd.32044037766631	And to what effect?
hvd.32044037766631	And what could be more natural than such an effect?
hvd.32044037766631	And what is all this?
hvd.32044037766631	And what should this teach us?
hvd.32044037766631	And why not?
hvd.32044037766631	And, finally, What are the duties it requires at our hands?
hvd.32044037766631	And, if the pope was infallible, if the human mind was not free to judge for itself, who should say that these enormous abuses were wrong?
hvd.32044037766631	And, referring to these extremes, I say, why do so?
hvd.32044037766631	Are they fitly represented by rich meadows and luxuriant, pastures?
hvd.32044037766631	Are we not his subjects, the sheep of his pasture?
hvd.32044037766631	Are we sufficiently ac- OCCASIONAL SERMON, 39 customed to contemplate our duties from this point of vision?
hvd.32044037766631	Are we to suffer the odium of allowing that work to go no farther?
hvd.32044037766631	Are we to wonder at such results?
hvd.32044037766631	Are we, doing so now?
hvd.32044037766631	Are you filled with joy and peace in believing?
hvd.32044037766631	As a general thing, if a man's faith be fundamentally wrong, will not his life be habitually wrong also?
hvd.32044037766631	Asha- med?
hvd.32044037766631	But can it stand still, can it prevent the wear and tear of time and of public opinion upon its faith and its institutions?
hvd.32044037766631	But did they live like him?
hvd.32044037766631	But do we ourselves sufficiently reflect upon this fact?
hvd.32044037766631	But have we means?
hvd.32044037766631	But have you such beliet?
hvd.32044037766631	But how shall we labor in this great and good cause?
hvd.32044037766631	But how shall we most effectually promote Uni- versalism?
hvd.32044037766631	But how then does God love mankind?
hvd.32044037766631	But if the power of the gospel consists in this, why was heathenism so utterly in- effectual?
hvd.32044037766631	But is Universalism itself to do nothing in this great work?
hvd.32044037766631	But let us turn from the present to the future, and ask what prospects lie open before our cause in time to come?
hvd.32044037766631	But per- haps it may be refuted, exploded, destroyed?
hvd.32044037766631	But what are our duties?
hvd.32044037766631	But what is the ministry that Universalism is des- tined to perform?
hvd.32044037766631	But why not ashamed?
hvd.32044037766631	But will they succeed?
hvd.32044037766631	Can faith save him?
hvd.32044037766631	Can it arrest the inroads, and stay the progress of dis- ease?
hvd.32044037766631	Can it be any part of that faith to which James refers in the text?
hvd.32044037766631	Can it clothe, and feed, and educate his neglected and abused little ones?
hvd.32044037766631	Can it guard him against the swimming of his head, or the reeling of his gait, as he staggers along your streets?
hvd.32044037766631	Can it hush the tumultuous throbbings in his father's anguished and heaving bosom?
hvd.32044037766631	Can it impart new grace to the innocent gambols, or infuse a fresher and higher charm into the music of their artless prattle?
hvd.32044037766631	Can it lull the pains, and calm the wild sorrows of her crushed, distracted, sinking spirit?
hvd.32044037766631	Can it palsy the strong arm of justice, or ward off its fatal blows?
hvd.32044037766631	Can it shield his vitals against the deadly effects of the fiery potations which he is constantly pouring down upon them?
hvd.32044037766631	Can it wipe the crimsoned blush from the cheek of a doting sister?
hvd.32044037766631	Can that faith which is without works save him?
hvd.32044037766631	Can they rest- can they repose in calmness and peace under these, teachings?
hvd.32044037766631	Can they thus show it, and not wage open war against the holiest and the highest injunctions, both of God, and of his son Jesus Christ?
hvd.32044037766631	Can those who are led into such sentiments by their pastors, find that spiritual food for which their souls hunger?
hvd.32044037766631	Can we say as much for protestantism?
hvd.32044037766631	Can you say that you hope the doctrine in which you believe is true, and that all you apprehend'will actually come to pass?
hvd.32044037766631	Clothe malig- nity itself with the attribute of omnipotence, and what worse could it do?
hvd.32044037766631	Did they possess exclu- sive feelings and a self- righteous spirit?.
hvd.32044037766631	Did they view the Gentiles as a mass of living pollution, utterly unfit for their holy com- munion?
hvd.32044037766631	Did they, in possession of civil power and worldly honors, esteem themselves infi- nitely exalted above the rest of mankind?
hvd.32044037766631	Do not even the publicans the same?
hvd.32044037766631	Do not many prize the victorious side, rather than the side of virtue?
hvd.32044037766631	Do our doctrines teach us that this, or anything like this, is the manner in which Jesus, our shepherd, will discharge his duties?
hvd.32044037766631	Do the views you entertain of God, the faith you have in Christ, make you “ abound in hope?"
hvd.32044037766631	Do we always strive to act under the sol- emn consciousness that on us devolve great inter- ests and great responsibilities?
hvd.32044037766631	Do we feel this?
hvd.32044037766631	Do we not see the importance of being more en- gaged in building up our own cause, than in tearing down its opposite?
hvd.32044037766631	Do we not see the wisdom of this lesson?
hvd.32044037766631	Do we, knowing much truth, do much duty?
hvd.32044037766631	Do you hope for something you believe yourselves and others can never enjoy?
hvd.32044037766631	Do you really hope that your doctrine is true?
hvd.32044037766631	Do your faith and hope agree?
hvd.32044037766631	Does he love to torture?
hvd.32044037766631	Finally, what lesson may we, as individuals, car- ry away with us, from this subject?
hvd.32044037766631	First, was there a design in creating all things?
hvd.32044037766631	For if ye love them which love you what reward have you?'
hvd.32044037766631	For, leaving history, is not the spirit of the text still disregarded at this day?
hvd.32044037766631	Granting it, to them, who can wonder that they were not disé couraged?
hvd.32044037766631	Has it power to save him from the infamy and ruin which await the rogue?
hvd.32044037766631	Has not every means been already employed, which human inge- nuity could devise, for its destruction?
hvd.32044037766631	Have protestants, professing to hold reason and scripture as the sole judges of opinion, never virtually contradicted this profession?
hvd.32044037766631	Have we any security for the occurrence of so singu- lar an anomaly?
hvd.32044037766631	Have we not all one Father?
hvd.32044037766631	Have we showrı an interest so lively, so sin- cere in the cause of education as we ought?
hvd.32044037766631	He that spared not his own son, but freely delivered him up for us all, how shall he not with him give us all things?
hvd.32044037766631	Here, then, is an important query_let each one put it to his own heart- Do I live right in the sight of God?
hvd.32044037766631	How can a reasonable man hesitate which of these conclusions to adopi?
hvd.32044037766631	How does this notion agree with the import of our text?
hvd.32044037766631	How long shall we suffer it to be kept back?
hvd.32044037766631	How shall I illustrate this subject so as to bring out the naked matter of fact, here?
hvd.32044037766631	How shall this huge animal, with its large head and no neck, reach its food upon the surface of the earth?
hvd.32044037766631	How would this new set work, in the hard tug of life?
hvd.32044037766631	How?
hvd.32044037766631	If thou be righteous, what givest thou him?
hvd.32044037766631	In this case, can the man reap any last- ing benefit from the soundness of his faith?
hvd.32044037766631	In what did they rejoice?
hvd.32044037766631	In what sect does it not find at least secret friends and believers?
hvd.32044037766631	In what way, can we do most to build it up, and make the world feel its redeeming power?
hvd.32044037766631	Is it alone to be benefited, and not return even the favors it has received?
hvd.32044037766631	Is it not remarkable that he is the only animal furnished with such an or- gan, and at the same time, the only animal that needs one?
hvd.32044037766631	Is it not thought a matter of rejoicing, to be in the ranks of the suc- cessful party, and a matter of lamentation to be in the minority?
hvd.32044037766631	Is it to stand still and see the pro- cess of human improvemont go on, without putting forth a single energy, or exerting the slightest influ- ence?
hvd.32044037766631	Is not this strong evidence that he is justly entitled to the name of is the good shepherd ”?
hvd.32044037766631	Is not this throwing a barrier between reason and scripture, on the one hand, and opinion on the other?
hvd.32044037766631	Is prot- estantism- has it been always, consistent with it- self?
hvd.32044037766631	Is that design a good one?
hvd.32044037766631	Is the earth fitted to be the habitation of man and animals?
hvd.32044037766631	Is there not a large class of our citizens who think they have really done the work of freemen, when they have secured the vic- tory in an election?
hvd.32044037766631	It is the following: Will that man's life be right, whose faith is wrong?
hvd.32044037766631	It may be asked, what is meant by names being written in heaven?
hvd.32044037766631	It ought to be very different from what it has been in the military world, but what is the real fact?
hvd.32044037766631	Like him, were they kind, frank, self- sacrificing, and forgiv- ing?
hvd.32044037766631	May I just ask, is it not the fear of eternal damnation that makes the farmer work?
hvd.32044037766631	May we not believe that s our light- affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory?"
hvd.32044037766631	My brethren, how long shall this subject be neglected?
hvd.32044037766631	My friends, would you now see that vision all disappear, like the rainbow when the sun comes out and drives the clouds from the firmament?.
hvd.32044037766631	My very soul would shrink from such a being as from pollution, Could I praise him — could I speak well of his name?
hvd.32044037766631	Need I ask what notions of divine goodness can consist with such representations as these?
hvd.32044037766631	Now can such a faith be shown by the works of those who embrace it?
hvd.32044037766631	Now this man's faith is right; but will this fact be of any avail to him, while the general tenor of his conduct is palpably wrong?
hvd.32044037766631	Now who can estimate the power of such a character?
hvd.32044037766631	Now why have we not an atmosphere of the one or the other of these gases pure?
hvd.32044037766631	Now, let me ask, does this savor most of catholicism, or protestant- ism?
hvd.32044037766631	Of this also, am I fully persuaded in my own mind?
hvd.32044037766631	On what did they base their glory?
hvd.32044037766631	Or in other words, do they manifest a design?
hvd.32044037766631	Read of the warriors that have led the ar- mies and carried on the wars of past ages, and ask yourselves, what was their object?
hvd.32044037766631	Seest thou how faith wrought with his works, and by works was faith made perfect?
hvd.32044037766631	Shall we up with a standard and cry “ authority and unity?!
hvd.32044037766631	So far as the ties of brotherhood extend, the ques- tion may properly be applied, “ Why do ye wrong one another?"
hvd.32044037766631	Suppose it were proposed to prove that pears grow upon trees, how should we proceed?
hvd.32044037766631	Suppose its diurnal revolution should cease, what would be the consequences?
hvd.32044037766631	The great questions to be settled are these: True or false, can this be the genuine Chris- tian faith?
hvd.32044037766631	The world needs a purer morality, and how shall it be obtained?
hvd.32044037766631	These also I must bring, and they shall hear my voice; and there shall be one fold and one shep- herd. ”?
hvd.32044037766631	These sentiments tru- ly represented by green pastures and smiling mead- ows?
hvd.32044037766631	They are"filled with all joy and peace”-„When?
hvd.32044037766631	They were sanctioned by Leo- who should dispute that sanc- tion?
hvd.32044037766631	This has been, and still is, the greatest error to which he is exposed in his revolutionary effort?
hvd.32044037766631	This is the lesson, my brethren, which our Master has given us, and should we not take earnest heed to it?
hvd.32044037766631	This, I know, is a discouraging view to take of this enlightened country, as it is proudly called;- but is there not truth in it?
hvd.32044037766631	To secure this, hów do they manage?
hvd.32044037766631	To teach the people the principles of the government, and to make them feel their moral duties?
hvd.32044037766631	Try to drive on the business of life, for two or three years, by the fear of eternal damnation-- and how will it work?
hvd.32044037766631	Unless he has learning sufficient to see the real character of the gospel, how can he hold the lamp for others?
hvd.32044037766631	Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
hvd.32044037766631	What American bosom does not kindle at the name of WARREN, of MONTGOMERY, and of PULASKI?
hvd.32044037766631	What are the prospects that lie open before it?
hvd.32044037766631	What can overcome it?
hvd.32044037766631	What could kindle in the soul such a love of benevolence as the character of Howard?
hvd.32044037766631	What else were they given for?
hvd.32044037766631	What good did it do?
hvd.32044037766631	What has the Old School been doing for twenty years past, but vainly endeavoring to hold fast its antiquated standards?
hvd.32044037766631	What is the cause in which we are engaged?
hvd.32044037766631	What is the ministry it is destined to perform?
hvd.32044037766631	What is the position it now occupies?
hvd.32044037766631	What motive?
hvd.32044037766631	What power can dishearten love?
hvd.32044037766631	What rend- ered it so mighty in its operations?
hvd.32044037766631	What then is our duty?
hvd.32044037766631	What then?
hvd.32044037766631	What words of praise could my lips frame that would not belie the sentiments of my heart?
hvd.32044037766631	What would become of their connubial, paternal, and social relations and duties?
hvd.32044037766631	What, therefore, can exert such a restraining influence as this punishment?
hvd.32044037766631	What, under these circumstances, with many, is a natural course of conduct?
hvd.32044037766631	When is the soul filled with joy and peace?
hvd.32044037766631	Where is Univer- salism most prevalent now?
hvd.32044037766631	Where?
hvd.32044037766631	Which of these characters shall we apply to Jesus?
hvd.32044037766631	Who but Jesus Christ, can be the servant, the chosen, the delight of God, in this sublime sense?
hvd.32044037766631	Who presumes that all who this day hear the great truth that Christ came to save sinners, really and fully enjoy that salvation?
hvd.32044037766631	Who then can be ashamed of the gospel?
hvd.32044037766631	Who would rear temples of worship, support the ministry of the word of life, and perfect the grand missionary projects of the church?
hvd.32044037766631	Who would sustain and carry forward the great and benevolent enterprises of the age?
hvd.32044037766631	Whoever performed acts like these for a person, whom he knew felt cold and indifferent tow- ard him?
hvd.32044037766631	Why barter them?
hvd.32044037766631	Why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?"
hvd.32044037766631	Why tame- ly sit and know only what others think?
hvd.32044037766631	Why then, was he not ashamed of it?
hvd.32044037766631	Why was it so infinitely surpassed by the religion of Jesus?
hvd.32044037766631	Why, in intellectual matters, search měrely for what New- ton wrote, or Shakespeare sung, or Loeke or Kout propounded?
hvd.32044037766631	Will it shield him from impending harm?
hvd.32044037766631	Will the shepherd, whose duty'it is to defend the flock, flee before this infernal wolf?
hvd.32044037766631	Will this save him from the drunkard's fate?
hvd.32044037766631	Will we hear it?
hvd.32044037766631	Without allowing this confidence to the apostles, who can'render a reason for their firmness and perseverance?.
hvd.32044037766631	Would it do for the champions and votaries of this faith to show it by their works?
hvd.32044037766631	Would there not be stranger heresies than human ear has ever heard yet?
hvd.32044037766631	Would they not all, or most of them, be dissevered, and trodden in the dust?
hvd.32044037766631	Yes, truly; but who is to do this work?
hvd.32044037766631	Yet what had all this to do with the grand, central truths that the Reformation developed and established?
hvd.32044037766631	as the charity which vis- its, like a guardian- angel, the home of poverty and wretchedness?
hvd.32044037766631	as the pity which weeps over us when: languishing in sickness?
hvd.32044037766631	attaining to anything like high eminence as a practi- cal Christian?
hvd.32044037766631	delight in contemplating or praising it?
hvd.32044037766631	do we act upon it?
hvd.32044037766631	edgment that those proclaimed and established by the Son of God are infinitely'superior to all?
hvd.32044037766631	hath not one God created us?
hvd.32044037766631	herd- is he entitled to this name, according to the test which he has himself above laid down?
hvd.32044037766631	in propitiatory worship?
hvd.32044037766631	ling? ” Believing him to be the good shepherd,- why not ascribe to him the characteristics and con- duct of a good shepherd?
hvd.32044037766631	ling? ” Believing him to be the good shepherd,- why not ascribe to him the characteristics and con- duct of a good shepherd?
hvd.32044037766631	lively emotions of gratitude and love, as undeserved kindness?
hvd.32044037766631	new sects- dişorganizing opinions impious criticism- infidelity?
hvd.32044037766631	or does he love to bless?
hvd.32044037766631	or if thy transgressions be multiplied, what doest thou unto him?
hvd.32044037766631	or throw back the sickening look of mortification which has gathered in a brother's pitying eye?
hvd.32044037766631	or what receiveth he of thy hand?
hvd.32044037766631	rable than this adaptation of means to ends?
hvd.32044037766631	say, say, do we live according to our knowledge?
hvd.32044037766631	take care of and protect?
hvd.32044037766631	that is, because they will be true to a party, rather than because they are known to be men of moral worth and true friends to the country?
hvd.32044037766631	they shall remain lost, and shall never have the privilege of returning; even though they may ardently desire it?
hvd.32044037766631	thodoxy, or Partialism, without substituting more correct and exalted views of God and man in its place?
hvd.32044037766631	thon sicken, and Erasmus rail, because of just such things?
hvd.32044037766631	upon our attention: how does it happen that these two motions, so very essential to make the earth a fit residence for man, are given to it?
hvd.32044037766631	voted wife?
hvd.32044037766631	what do you toil for, in your shops?
hvd.32044037766631	“ Wilt thou know, O vain man,"he asks, “ that faith without works is dead?
hvd.32044037766631	“ Yes. ” Does he preach the gospel?
hvd.hw3d01	'Bethink thee now,'says Eliphaz,'who ever perished, being innocent?'
hvd.hw3d01	'Is Saul also among the prophets?
hvd.hw3d01	( 4) We shall have to consider our future attitude towards that Kenotic?
hvd.hw3d01	( 5) A man's steps are from Jehovah, and man- how can he understand his way?
hvd.hw3d01	( 6) Elihu's somewhat scrupulous piety, or shall I call it his advance in reverential, contrite devoutness?
hvd.hw3d01	( And why should the article be prefixed?)
hvd.hw3d01	( Did the writer think that Job lived outside the sphere or the age of miracles?)
hvd.hw3d01	( Even) if I have sinned, what do I unto thee, O thou watcher of men?
hvd.hw3d01	( f) dang xX?
hvd.hw3d01	), the body of the work in the Hebrew being written in at any rate an approach to metre;?
hvd.hw3d01	... Didst thou hearken in the council of Eloah?'
hvd.hw3d01	1 L'Antéchrist, p. 200.?
hvd.hw3d01	1, 2,'And Jehovah answered Job out of the storm, and said, Who then is darkening counsel by words without knowledge?'
hvd.hw3d01	1- 10?
hvd.hw3d01	10) not impos- sibly refer to a heretical philosophical literature( see p. 233); the only question is, To a native or to a half foreign litera- ture?
hvd.hw3d01	101 IS JOB A HEBRÆO- ARABIC POEM?
hvd.hw3d01	10?)
hvd.hw3d01	11), and if they do not often refer to the wise men,?
hvd.hw3d01	11)= qteypa;(?)
hvd.hw3d01	11)?
hvd.hw3d01	12); “ What is sweet at first, and then like sand in the mouth?
hvd.hw3d01	12)—the very Foe who is bringing him to death?
hvd.hw3d01	12- 23, that it is'far off, and ex- ceeding deep; who can find it out?'
hvd.hw3d01	12.in iii רְאוֹת טוב( d) 5229 Diga?
hvd.hw3d01	13 additions by a later editor of Amos in the Exile period?)
hvd.hw3d01	15 puts it) will receive'the spirit of man, in spite of the fact that the vital principle of beasts loses itself in the dust of death?
hvd.hw3d01	15) contains proverbs on wisdom and folly, and some bitterly ironical remarks on the exaltation of servants and burden- bearers?
hvd.hw3d01	15, referred to in a recent memorable debate in the Nineteenth Century?
hvd.hw3d01	151 THE SECOND COLLECTION What is His son's name?
hvd.hw3d01	15–20?
hvd.hw3d01	16( God com-?
hvd.hw3d01	166.?
hvd.hw3d01	17 JOB'S CALAMITY 13- 19)?
hvd.hw3d01	17(?
hvd.hw3d01	17.?
hvd.hw3d01	18) — What peace hath the hyæna with the dog?
hvd.hw3d01	18)?
hvd.hw3d01	18–21)?
hvd.hw3d01	19 JOB'S CALAMITY* Can human kind be righteous before God?
hvd.hw3d01	1?
hvd.hw3d01	2 Dost thou bring forth the moon's watches at their season, and the Bear and her offspring- dost thou guide them?
hvd.hw3d01	2 may be of northern origin, but why should not a wise man in Judah have watched with sympathy the course of events in Israel?
hvd.hw3d01	2 or who has begotten the dew- drops?
hvd.hw3d01	2)?
hvd.hw3d01	215 MORE MORALISING under the sun?'
hvd.hw3d01	22), such as,'How many?
hvd.hw3d01	226?
hvd.hw3d01	227), whereas our poet asks, Will the re'ēm be willing to serve thee?'
hvd.hw3d01	24) were really derived from tò ti ŽOTIV, as Kleinert supposes, should we not meet with it oftener?
hvd.hw3d01	24); also that it is futile to inquire why the former days( of the earlier Ptolemies?)
hvd.hw3d01	24, 90.?
hvd.hw3d01	25& c.), and agree with Dr. Edersheim?
hvd.hw3d01	256.?
hvd.hw3d01	26( 27), for ‘ Samaria'we should probably read'Seir'( else how will there be three nations?
hvd.hw3d01	26)?
hvd.hw3d01	26, 27?)
hvd.hw3d01	27 und 28 i m Hiob, Monatsschrift, 1872, p. 241& c.?
hvd.hw3d01	33), but why should this be set down to arrogant inflation?
hvd.hw3d01	35, 36) may we not suppose that the physical theology of Babylonia had a large part in determining the form of this conception?
hvd.hw3d01	39 be rendered “ lion'rather than • lioness'( note his young ones')?
hvd.hw3d01	52.?
hvd.hw3d01	5?
hvd.hw3d01	7)?
hvd.hw3d01	7- 10?
hvd.hw3d01	7.?
hvd.hw3d01	8)- Wilt thou make void my justice?
hvd.hw3d01	8, 9)?
hvd.hw3d01	9- 16.?
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hvd.hw3d01	A speaking portrait of a Parisian philosophe, but does it fit the author of Ecclesiastes?
hvd.hw3d01	APPENDIX 299 given to the great Teacher of the book before us, just as the name Sophereth was given apparently to a scribe?
hvd.hw3d01	ARGUMENT FROM PARALLEL PASSAGES ARGUMENT PARALLEL PASSAGE 85|| Golden Treasury called “ The Book of the Righteous'?
hvd.hw3d01	Am I the sea( he says) or the sea monster, that thou settest a watch over me?
hvd.hw3d01	Anc I said in my heart, As the fate of the fool will be the fate which shal befall me, even me; and why have I then been exceeding wise?
hvd.hw3d01	And as to the commendations of sensuous pleasure, have they not a relative justification?
hvd.hw3d01	And how did the Architect work?
hvd.hw3d01	And if he does sometimes take delight in his own attainments, yet why is this to be censured as mere ‘ böse Selbstgefälligkeit'?
hvd.hw3d01	And now, looking at the passage by itself, is it conceivable that it was originally written to stand where it now does?
hvd.hw3d01	And observation of the mines in the Sinaitic peninsula?
hvd.hw3d01	And was it a hard thing that Job asked of his friends?
hvd.hw3d01	And what is the result of his in- quiry?
hvd.hw3d01	And why?
hvd.hw3d01	Another point on which Sirach is equally — shall we say orthodox, or reactionary? — is the connection between piety and temporal prosperity.
hvd.hw3d01	Are these arrow wounds the fruit of chastisement?
hvd.hw3d01	Are we surprised at this?
hvd.hw3d01	As corrected by the former they run thus: Behold, his hope is belied: will he fight against mine appearing?
hvd.hw3d01	At other times I ask myself, Can the inconsistencies of this portion as compared with the Colloquies be explained as mere oversights?
hvd.hw3d01	But are these the only results of Koheleth's wide induc- tion from the facts of contemporary life?
hvd.hw3d01	But did he not actually append it as his epilogue?
hvd.hw3d01	But have we any adequate means of deciding which these are?
hvd.hw3d01	But how does the case stand with Koheleth?
hvd.hw3d01	But how otherwise could the idea of the universal obli- gation to fear God have been expressed?
hvd.hw3d01	But how to explain the feminine form Qohéleth?
hvd.hw3d01	But if points of contact with Lucretius are to be hunted for, ought we not also to mention the discrepancies between the ‘ wise man’and the poet?
hvd.hw3d01	But is there no present judgment?
hvd.hw3d01	But neither the poet of Job, nor any of the psalmists, identifies the phrases in express terms;?
hvd.hw3d01	But of what account are generalities in face of such a problem as Job's?
hvd.hw3d01	But should we not, with Grätz and Nowack, correct?
hvd.hw3d01	But the book is'golden.'?
hvd.hw3d01	But the question is, Did Koheleth believe in a future judgment?
hvd.hw3d01	But what is this great Being's name, and to know Him intimately) what is His son's name?
hvd.hw3d01	But which are these fundamental facts?
hvd.hw3d01	But why should Eliphaz imagine that because Job had not had a revelation of this kind he is therefore ignorant of the truth?
hvd.hw3d01	Can not an old man'remember'his Creator?
hvd.hw3d01	Can that period be the patriarchal?
hvd.hw3d01	Can we avoid the impression that both these poets lived in an age of advanced religious reflection and of Scripture- study?
hvd.hw3d01	Can we feel grateful to this writer?
hvd.hw3d01	Canst thou find the depths of God[ Eloah]?
hvd.hw3d01	DOES KOHELETH CONTAIN GREEK WORDS OR IDEAS?.
hvd.hw3d01	DOES KOHELETH CONTAIN GREEK WORDS?
hvd.hw3d01	DOES KOHELETH CONTAIN GREEK WORDS?
hvd.hw3d01	DOES KOHELETH CONTAIN GREEK WORDS?
hvd.hw3d01	DOES KOLELETH CONTAIN GREEK WORDS?
hvd.hw3d01	Did Job really live?
hvd.hw3d01	Did the author himself attach this motto?
hvd.hw3d01	Did the poet mean to finish the second speech of Jehovah here?
hvd.hw3d01	Did the translator make use of the Septuagint, and more particularly of the portion containing the prophets?
hvd.hw3d01	Did their public instructions assume anything like the form of the proverbs of our anthologies?
hvd.hw3d01	Did they confine their activity to the capital city or cities, or did they also, like the'scribes,'settle or itinerate in the provinces?
hvd.hw3d01	Did they teach without fee or reward?
hvd.hw3d01	Do they not show that the “ fear of the Lord'is quite compatible with a deep interest in average human life and human nature?
hvd.hw3d01	Does he mean double trimeters?
hvd.hw3d01	Does the Divine love disguise itself as terror?
hvd.hw3d01	Does the New Testament quite super- sede this form of teaching?
hvd.hw3d01	Dost thou clothe his neck with waving mane?
hvd.hw3d01	Dost thou give might to the horse?
hvd.hw3d01	Dost thou make him bound as a locust?
hvd.hw3d01	Even if Eliphaz be right, and Job has been a sinner, yet how can this affect the Most High?
hvd.hw3d01	Ewald himself has drawn attention to this, without remarking its adverse bearing on his own interpretation.?
hvd.hw3d01	First of all, Is there an inner connection between these passages?
hvd.hw3d01	First of all, are there any traces of Stoic terminology?
hvd.hw3d01	For instance,( 1) Who can say, I have made my heart clean, I am pure from my sin?
hvd.hw3d01	HOW IS OLD TESTAMENT CRITICISM RELATED TO CHRISTIANITY?
hvd.hw3d01	Hard enough is the natural fate of man; why make it harder by exceptional severity?
hvd.hw3d01	Has Eliphaz enjoyed a specially unique revelation?
hvd.hw3d01	Has an editor, then, tampered with the text of the opening words of the exhortation?
hvd.hw3d01	Has the rain a father?
hvd.hw3d01	He earnestly prays that he may not become a liar and ask, Who is Jehovah?'
hvd.hw3d01	He ironically admits the truth of the saying, “ How can man be righteous with God?'
hvd.hw3d01	His cry for death is justified by his condition — death rather than( these) my pains'?
hvd.hw3d01	How can Job suddenly adopt the language of the friends without conceding that he has himself hitherto been completely in error?
hvd.hw3d01	How can it be worth while, he asks, thus to persecute him?
hvd.hw3d01	How comes it, we may ask first of all, that the Septuagint contains so many passages not found in the Hebrew?
hvd.hw3d01	I too have understanding like you, and who knows not the like of this?
hvd.hw3d01	I), •Why are judgments laid up( so long) by the Almighty,'and( why) do they that know him not see his days?'
hvd.hw3d01	I7)?
hvd.hw3d01	IS JOB A HEBRÆO- ARABIC POEM?
hvd.hw3d01	IS JOB A HEBRÆO- ARABIC POEM?
hvd.hw3d01	IS JOB A HEBRÆO- ARABIC POEM?
hvd.hw3d01	In conclusion, will earnest students, whether academical or not, grant me two requests?
hvd.hw3d01	In what respect, pray, is he inferior to his friends?
hvd.hw3d01	Is Bildad an unwearied collector of the wisdom of antiquity?
hvd.hw3d01	Is JOB A HEBRÆO- ARABIC POEM?
hvd.hw3d01	Is it not, on the other hand, very conceivable( notice the opening word'For') that it was transferred to its present position from some other work?
hvd.hw3d01	Is it possible to conceive that those sketches of the wild goat, the wild ass, and the horse, were not written by one who was familiar with the sight?
hvd.hw3d01	Is not the difficulty which led to it a constantly recurring one, so soon as reflection acquires a certain degree of maturity?
hvd.hw3d01	Is not the passage rather a philo- sophic fragment from a school of'wise men,'not so much unbelieving as critical?
hvd.hw3d01	Is there any remedy for this?
hvd.hw3d01	Is there not something more satisfac- tory in the Pauline saying, ‘ All things are yours, and ye are Christ's'?
hvd.hw3d01	It is genuinely Semitic( did not Zeno come from the Semitic Citium?)
hvd.hw3d01	It is this,'he remarks, that gives the peculiar charm to this little book.'?
hvd.hw3d01	It is to be observed next, that the range of enquiry of this'wisdom'is equally wide, according to the Biblical use of the term.?
hvd.hw3d01	Jacobi's confession( imitated by Coleridge?)
hvd.hw3d01	Job himself is in collision with this force; and how should he venture to defend himself?
hvd.hw3d01	Knowest thou the laws of heaven?
hvd.hw3d01	Koheleth can only be?
hvd.hw3d01	Let us then enquire at this point, What is this Hebrew wisdom?
hvd.hw3d01	Luther's Tischreden, quoted in Ginsburg, p. 113.?
hvd.hw3d01	May not this conflict have been fore- shadowed at an earlier time?
hvd.hw3d01	May we not suppose that Koheleth too had travelled to Alexandria?
hvd.hw3d01	May we not, in short, conjecture that the poem of Job is a grand attempt to renovate and enrich the Hebrew language?
hvd.hw3d01	Nay; shall we not carry our generosity even farther?
hvd.hw3d01	Next, can we detect references to distinctive Stoic doc- trines?
hvd.hw3d01	Notice the delicate tact in the choice of the second verb,'Who can give Him an honourable surname?'
hvd.hw3d01	Of essential wisdom( or philosophy as we should call it?)
hvd.hw3d01	On this view of its meaning, the passage reminds one of the words of Goethe's Faust,'Who can name Him, or who confess, I believe Him?
hvd.hw3d01	One of their number therefore invented a fourth friend, Elihu( or is this the name of the author himself?
hvd.hw3d01	Or that his interest in astronomy was not deepened by the spectacle of a night- sky in Arabia?
hvd.hw3d01	Or that the author had not observed the habits of the ostrich, when he penned his lines on the ostrich's neglect of her eggs?
hvd.hw3d01	Or, if this be too much and the anniversary, so sad to me, must come round, then let magicians cast their spell?
hvd.hw3d01	Quel motif d'ailleurs eût amené à faire postérieurement une telle addition?
hvd.hw3d01	Remember now that as clay thou didst prepare me, and dost thou turn me into dust again?
hvd.hw3d01	Some one, however, may ask, Does not modern criticism actually claim to have refuted the fundamental facts of Bible history?
hvd.hw3d01	THE BOOK OF JOB Behold, let him slay me; I can wait[ be patient] no longer;?
hvd.hw3d01	THE BOOK OF JOB conscious renewal of communion with God after death?
hvd.hw3d01	THE BOOK OF KOHELETH in Dante's Convito, which we have the poet's own authority for regarding as allegorical?
hvd.hw3d01	THE BOOK OF KOHELETH the former days were better than these?'
hvd.hw3d01	THE BOOK OF PROVERBS who has gathered the wind in his fists?
hvd.hw3d01	THE SPEECHES OF JEHOVAH He is not so bold as to stir me up; who indeed could stand before me?
hvd.hw3d01	That he has no enthusiasm, and none of those visions which are the creators and feeders of the soul,'?
hvd.hw3d01	The Satan refuses to give human nature credit for pure goodness, and sarcastically remarks,'Does Job serve God for nothing?'
hvd.hw3d01	The first appendix begins—'The words of Agur the son of Jakeh, the prophecy'( or, divine utterance)?
hvd.hw3d01	The good man is never allowed to perish, you say; but how much longer can a body of flesh hold out?
hvd.hw3d01	The heading is enigmatical; in what sense are the words''a prophecy,'and who are the persons spoken of?
hvd.hw3d01	The oracle of the man ‘ I have wearied?
hvd.hw3d01	The passage with which we are concerned as illustrative of the passage before us is on page 164, and begins 17.327 9 17.7 °?!!
hvd.hw3d01	The question of questions is not, Has God all power and all wisdom, but, Does He use them for moral ends?
hvd.hw3d01	The references to the king do not perhaps compel this supposition; ‘ are not my princes altogether kings?'
hvd.hw3d01	The self- humiliation of Christ is described( need I remark?)
hvd.hw3d01	The warnings of this queen- mother?
hvd.hw3d01	The words—'Was Man with his Experience present at the Creation, then, to see how it all went on?
hvd.hw3d01	Theologisch Tijdschrift, 1873, p. 538.?
hvd.hw3d01	There are also passages in which, like Job, he adopts the tone, style and rhythm?
hvd.hw3d01	There is no protest against idolatry either in the Book of Job?
hvd.hw3d01	Think ye to censure words, and the passionate speech of one who is desperate?
hvd.hw3d01	This common consent, this traditional wisdom, is embodied in proverbial'dark sayings,'as, for instance Can the papyrus grow up without marsh?
hvd.hw3d01	This is bold, and, in any case, must not such a name be comparatively modern?
hvd.hw3d01	This too is vanity?
hvd.hw3d01	Thy hands fashioned and prepared me; afterwards dost thou turn'and destroy me?
hvd.hw3d01	V. 15- 18)?
hvd.hw3d01	V. THE BOOK OF JOB Dost thou bind the knots of the Pleiades, or loose the fetters of Orion?
hvd.hw3d01	Was I not right in saying that the traditional notices of Solomon's wisdom do not agree with the title of our anthology?
hvd.hw3d01	Were there wise men'in N. Israel?
hvd.hw3d01	What is the natural inference from the fact that at an advanced age life becomes physically a burden?
hvd.hw3d01	What is the religion of Islam but a grandiose system of Determinism?
hvd.hw3d01	What is ‘ skilful work,'or art, but an envious surpassing of the one by the other'?
hvd.hw3d01	Whence comes this prevalent neglect of a work still known as'Ecclesiasticus'or a‘church- book'?
hvd.hw3d01	Wherefore hast thou contended with Him because ‘ He answers none of my words'?'
hvd.hw3d01	Wherewithal shall a young man cleanse his way?'
hvd.hw3d01	Who can feel, and can be bold to say, I believe Him not?'
hvd.hw3d01	Who can say, I have made my heart clean, I am pure from my sin?
hvd.hw3d01	Who ever attacks me in safety?
hvd.hw3d01	Who is this that darkens counsel by words without knowledge?
hvd.hw3d01	Who knows whether the spirit of man goes upward, and whether the spirit of the beast goes downward to the earth?
hvd.hw3d01	Why did not the collectors combine all the Solomonic proverbs they could find in one work?
hvd.hw3d01	Why do the wicked live on, become old, yea, are mighty in power?
hvd.hw3d01	Why does this critic give such generous sympathy to the Ecclesiastes of the Slav race, and such doubtful praise to his great original?
hvd.hw3d01	Why not forgive those sins and relieve Himself from a troublesome task?
hvd.hw3d01	Why should I not even desire death?
hvd.hw3d01	Why should a king with whom is ‘ God Qavam ’ be described as specially ‘ comely in going'?
hvd.hw3d01	Why should not the name Qoheleth have been'On this, see Wright, Ecclesiastes& c. p. 127.?
hvd.hw3d01	Will it ever lose its value as a symbolic picture of the combined transcendence and immanence of the Divine Being?
hvd.hw3d01	Would it be good to be al- ways in this mood?
hvd.hw3d01	Would their religion exhibit sufficient power of resistance on a foreign soil?
hvd.hw3d01	Yet who but Koheleth can be responsible for it?
hvd.hw3d01	and if so, have any of their proverbs come down to us, besides the mashal or fable of Jotham?
hvd.hw3d01	and what peace hath the rich man with the poor?
hvd.hw3d01	are my sins,'and'Why chase dry stubble?'
hvd.hw3d01	but the thunder of his power who can understand?
hvd.hw3d01	can man be pure before his Maker?
hvd.hw3d01	can the Nile reed shoot up without water?
hvd.hw3d01	canst thou reach to the end of Shaddai?
hvd.hw3d01	dost thou determine its influence upon the earth?
hvd.hw3d01	fol- lowing verses are not easily matched: Where is there a man like Job, who drinks · scoffing like water?
hvd.hw3d01	friends) pain my soul?'
hvd.hw3d01	gb, and implies the assumption that the Targum rightly paraphrases, Does the eastern sun blanch the crimson broidery'of the almond- blossom?
hvd.hw3d01	i There is a doubt whether the Septuagint postscript or the statement of the Egyptian Jew(?)
hvd.hw3d01	i., but the comfortless expression`his eternal house'?
hvd.hw3d01	manzaltu station.?
hvd.hw3d01	myself about God'(?
hvd.hw3d01	or in other words, Why is divine retribution so tardy?
hvd.hw3d01	superhuman, heavenly beings, separate from the world of the senses?
hvd.hw3d01	though God has enabled man to find out many secrets, yet human science is of very limited extent'?
hvd.hw3d01	what canst thou do?
hvd.hw3d01	what canst thou know?
hvd.hw3d01	what is his name, and what is his son's name, if thou knowest?
hvd.hw3d01	which has gone before—'where can wisdom be found, and where is the place of understanding?'
hvd.hw3d01	who has bound up the waters in a garment?
hvd.hw3d01	who has established all the ends of the earth?
hvd.hw3d01	wilt thou condemn me, that thou mayest be righteous?
hvd.hw3d01	· Will the right men come?'
hvd.hw3d01	‘ But who is it that is ever and anon coming down to earth, and that performed all these creative works of which you delight to speak?
hvd.hw3d01	‘ lords'(?
hvd.hw3d01	•Can God pervert judgment ’?
hvd.hwp5rl	What's the use of moneyed friends If you must n't bleed'em? hvd.hwp5rl '-—What's the matter?' hvd.hwp5rl 'I am a great doctor; would you like to hear some of my medicines?' hvd.hwp5rl 'Some say,'he replied, that the King of England is dead, others say that he is not dead; but do you wish to know my opinion?' hvd.hwp5rl * THERE are two questions which grow out of this subject: 1st, How far is any sort of classical education useful? hvd.hwp5rl * What are half the crimes in the world committed for? hvd.hwp5rl - a separation of the two countries? — for what purpose? hvd.hwp5rl - a separation of the two countries? — for what purpose? hvd.hwp5rl - their Siddonses, Kembles, Keans, or O'Neils? hvd.hwp5rl -their Scotts, Rogerses, Campbells, Byrons, Moores, or Crabbes? hvd.hwp5rl 127 a young man up to the age of seventeen? hvd.hwp5rl 135 places of education, why the mechanical arts are excluded? hvd.hwp5rl 187 Fry, has started up for the suitors in Chancery? hvd.hwp5rl 259 wretched apathy which we neither feel nor show in the most trifling concerns of life? hvd.hwp5rl 271 duties exacted for the good conferred? hvd.hwp5rl 2d, How far is that particular classical education adopted in this country useful? hvd.hwp5rl 303 anomaly to educate nen in another religion than your own? hvd.hwp5rl 318 some months, to be sure, have carried on a lingering war; but can they do without bark? hvd.hwp5rl 425 mother at all? hvd.hwp5rl 97 or thirty? hvd.hwp5rl A profligate carpen- ter or a debauched watchmaker may gain business from his skill; but how is a profligate woman to gain her bread? hvd.hwp5rl Accord- ingly Mr. Lister very judiciously despatches him; Granby inherits the estate — his virtues( for what shows off virtue like land?) hvd.hwp5rl Am I to be champion of the Decalogue, and to be eternally raising fleets and armies to make all men good and happy? hvd.hwp5rl Am I to fight for all these people? hvd.hwp5rl Among other sallies of the same kind, was his asking Rogers-Why do n't you keep your hearse, Rogers?
hvd.hwp5rl	And built as she is of heart of oak, and admirably manned, is it possible, with such a captain, to save this ship from going to the bottom?
hvd.hwp5rl	And how are these masses of power re- distributed?
hvd.hwp5rl	And how can all this be otherwise?
hvd.hwp5rl	And is this not a great thing?
hvd.hwp5rl	And that a bankrupt State, without the power of borrowing a shilling in the world, may not be crippled in such a contest?
hvd.hwp5rl	And what does freedom mean, if not To whip our slaves at pleasure And borrow money when you can, To pay it at your leisure?"
hvd.hwp5rl	And what if Daniel dies, of what use his death?
hvd.hwp5rl	And what is court- esy- bobbing?'
hvd.hwp5rl	And what other government, if this Bill be ultimately lost, could possibly be found?
hvd.hwp5rl	And what ought the term University to mean, but a place where every science is taught which is liberal, and at the same time useful to mankind?
hvd.hwp5rl	And what, we should be glad to know, is the main ob- ject of most branches of human knowledge, if it be not to minister to the bodily wants of man?
hvd.hwp5rl	And whence comes it, that the expenditure of life and labour is totally put out of the calculation, when Latin and Greek are to be attained?
hvd.hwp5rl	Are not all authorities against this measure, Pitt, Fox, Cicero, and the Attorney and Solicitor General?
hvd.hwp5rl	Are not all their feelings, and opinions, and prejudices, on the opposite side?
hvd.hwp5rl	Are not the Catholics( except in the North of Ire- land, where the great mass are Presbyterians) gaining everywhere on the Protestants?
hvd.hwp5rl	Are there no other means by which the bad could congregate?
hvd.hwp5rl	Are they given to men ac- quainted with the science of government?
hvd.hwp5rl	Are we to put the wisdom of yesterday in compe- tition with the wisdom of centuries?
hvd.hwp5rl	Are you an acute man, and see sharply for small distances?
hvd.hwp5rl	Are you happy now?
hvd.hwp5rl	Are you likely to remain so till this evening?
hvd.hwp5rl	Are you quick, or slow?
hvd.hwp5rl	As I was coming out I met Lord Holland, who said,'Well, do you return to dinner?'
hvd.hwp5rl	At what period was this great plan of conquest and constipation fully developed?
hvd.hwp5rl	At what precise moment must the wrinkled grin be smoothed down into the platitude of propriety?
hvd.hwp5rl	But how can this question of moderation be decided?
hvd.hwp5rl	But if this plan were to drive men of capital out of the church, and to pauperize the English clergy, where would the harm be?
hvd.hwp5rl	But is a man to die supperless in a ditch because he is not rich, or even because he is not innocent?
hvd.hwp5rl	But is all this, which appears so philanthropical, mere philan thrc, y?
hvd.hwp5rl	But the General seems shocked that I should say the Americans can not go to war without money: but what do I mean by war?
hvd.hwp5rl	But what if they did act in such a manner, would it be a conduct less wicked than that of the Americans?
hvd.hwp5rl	But what use is my wishing?
hvd.hwp5rl	But who will take in the refuse of mankind, if monopoly allows him to choose better customers?
hvd.hwp5rl	But why are we necessarily to doom a girl, whatever be her taste or her capacity, to one unvaried line of petty and frivolous occupation?
hvd.hwp5rl	But why should it be either one thing or the other?
hvd.hwp5rl	But why stop here?
hvd.hwp5rl	Can any man of common sense say that all these outward circumstances of the ministers of religion have no bearing on religion itself?
hvd.hwp5rl	Can there be any hesitation in which timid women, drunken men, sages, philosophers, bishops, and all com- bustible beings, would place themselves?
hvd.hwp5rl	Can we say all this of any human being, and then have him no more in remembrance?
hvd.hwp5rl	Can you reason them out of it?
hvd.hwp5rl	Can you write them out of it?
hvd.hwp5rl	Could any friend to good order wish other means to be employed, or other results to follow?
hvd.hwp5rl	Could not all the duties of religion be performed as well by poor clergymen as by men of good substance?
hvd.hwp5rl	Cruelty and injustice must, of course, exist; but why connect them with danger?
hvd.hwp5rl	Did he die heroically?
hvd.hwp5rl	Did not I see you running away yesterday with my mother in your mouth?
hvd.hwp5rl	Did you not eat up all my relations last week?
hvd.hwp5rl	Do I not remember when he was the advocate in this house of very opposite opinions?
hvd.hwp5rl	Do lions and cart- horses drink ale?
hvd.hwp5rl	Do n't you remember what a great thing you thought it to get a piece of bread?
hvd.hwp5rl	Do you mean to take care that the Review shall not profess or encourage infidel principles?
hvd.hwp5rl	Do you recollect the subject?'
hvd.hwp5rl	Do you remember that passage in the “ Paradise Lost, ” which is considered so beautiful?
hvd.hwp5rl	Do you think, when I am about to make a joke, I send for my neighbours C. and G., or consult the clerk and church- wardens upon it?
hvd.hwp5rl	Does American Providence work with such instruments as Biddle?
hvd.hwp5rl	Does he attend to his parish?
hvd.hwp5rl	Does he hunt?
hvd.hwp5rl	Does he shoot?
hvd.hwp5rl	Does it not beat in the heart?
hvd.hwp5rl	Does not economy mingle with these benevolent feelings?
hvd.hwp5rl	Does not the locking of the doors save servants and policemen?
hvd.hwp5rl	Does there exist in persons of that class, any disposition for such changes?
hvd.hwp5rl	Does wit incapacitate him for the work of a Christian minister?
hvd.hwp5rl	Does your mind turn its ideas into wit?
hvd.hwp5rl	For is there not another maxim quite as true, that the excesses of the people are to be guarded against?
hvd.hwp5rl	For of what use is it to tell me that governors have a tendency to encroach upon the liberties of the people?
hvd.hwp5rl	For what a length of years was it attempted to compel the Scotch to change their religion?
hvd.hwp5rl	For what is there to hinder the mind from gradually acquiring a habit of attending to the lighter relations of ideas in which wit consists?
hvd.hwp5rl	For what is your singing but beautiful poetry floating in fine music, and guided by exquisite feeling?
hvd.hwp5rl	Forthwith a general cry of shame and scandal: “ Ten years ago, were you not laid upon your backs?
hvd.hwp5rl	From what other cause the sudden and overwhelming tumult at the Dragon?
hvd.hwp5rl	Gentle dullness, we know on good poetical authority, ever loves a joke, but must all jokes be conformed to the standard of dullness?
hvd.hwp5rl	Gentlemen notice these things, are offended if the civility is not paid, and pleased if it is; and what harm does it do you?
hvd.hwp5rl	Had England a hierarchy formed all of wits, Whom, but Sydney, would England procluim as it primate?
hvd.hwp5rl	Has our Saviour forbidden justice- proscribed mercy, benevolence, and good faith?
hvd.hwp5rl	Have you an exu- berant imagination, or a correct judgment?
hvd.hwp5rl	Have you any relations of that name?
hvd.hwp5rl	Have you definite notions of justice?
hvd.hwp5rl	Have you forgotten that memorable era, when the lord of the manor interfered to obtain for you a slice of the public pudding?
hvd.hwp5rl	Have you heard my parody on Pope?
hvd.hwp5rl	Have you not grown rich with these pains in your stomach?
hvd.hwp5rl	Have you seen my patent armour?
hvd.hwp5rl	He is a fly in amber; nobody cares about the fly: the only question is, How the devil did it get there?
hvd.hwp5rl	He must have some point of support, or how can he wage war with success?
hvd.hwp5rl	He smoked: how did this begin?
hvd.hwp5rl	Horner is to come down too; will you join us?
hvd.hwp5rl	How are our naval victories gained, but by habitual character, skill, and courage?
hvd.hwp5rl	How are you to do without a government?
hvd.hwp5rl	How are you to pay ten pounds?
hvd.hwp5rl	How can great talent be applied to nobler ends, and what existence can be more truly splendid?
hvd.hwp5rl	How can he Airt?
hvd.hwp5rl	How can it be otherwise?
hvd.hwp5rl	How can you be such a fool as to surrender your character to the stupid flattery of a ploughboy?
hvd.hwp5rl	How do you explain the word chance?
hvd.hwp5rl	How does it agree with their experience?
hvd.hwp5rl	How does this measure tally with their institutions?
hvd.hwp5rl	How is it possible that such a man should not lose his head?
hvd.hwp5rl	How is the case, then, different with a clergyman?
hvd.hwp5rl	How many, also, of these new legislators would there be, who were not themselves creditors of the state?
hvd.hwp5rl	How thankful you were for cheese- parings?
hvd.hwp5rl	I am rather curious about him. ” But had any man ever nobler friends, or did any ever honour such friends more?
hvd.hwp5rl	I amused myself the other day,'said he, laughing, in writing a termination of a speech for him; would you like to hear it?
hvd.hwp5rl	I care very little, sir, for the ostensible measure; but what is there behind?
hvd.hwp5rl	I know very well that this is not the theory of patronage; but who does better?- do individual patrons?
hvd.hwp5rl	If he returns rolled in the mud, broken- headed, and bellowing with pain, who has he but himself to blame?
hvd.hwp5rl	If iaws are good and well administered, is it worth while to rush into war and rebellion, in order that no better laws may be made in another place?
hvd.hwp5rl	If the splendour of names is equal, are the circumstances the same?
hvd.hwp5rl	If there were two parallel railways, the one locking you in, and the other not, is there the smallest doubt which would carry away all the business?
hvd.hwp5rl	If we pass this bill, what fresh concessions may he not require?
hvd.hwp5rl	In whose mind was the idea of destroying the pride and the plasters of France first engendered?
hvd.hwp5rl	Instead of the ever- gay Murray and the never- silent Jeffrey, why do you not cultivate the Scotch clergy and the elders and professors?
hvd.hwp5rl	Is Biddle an instrument in the hand of Providence to exalt the humble, and send the rich empty away?
hvd.hwp5rl	Is Hodge not sensible that his landlady is obliging, and his ale good?
hvd.hwp5rl	Is a smile orthodox, and is a laugh heretical?
hvd.hwp5rl	Is any man so foolish as to suppose that Rothschild has nothing to do with such wars as these?
hvd.hwp5rl	Is beardless youth to show no respect for the decisions of mature age?
hvd.hwp5rl	Is he employed as much for his own happiness in cultivating a flower- garden as in philosophy, literature, or politics?
hvd.hwp5rl	Is he in debt?
hvd.hwp5rl	Is he temperate?
hvd.hwp5rl	Is it a rule of oratory to balance the style against the subject, and to handle the most sublime truths in the dullest language and the driest manner?
hvd.hwp5rl	Is it common sense to suppose that these two publi- cans are not desirous of gaining customers from each other?
hvd.hwp5rl	Is it possible to conceive a greater or more useless tyranny than this?
hvd.hwp5rl	Is it the interest of such men to create a revolution, by destroying the constitutional power of the House of Lords, or of the king?
hvd.hwp5rl	Is it to save a few fellow- creatures, or a few pounds, tha: he children of the West are to be hermetically sealed in the locomotives?
hvd.hwp5rl	Is not he more like a parson, or a talking lawyer, than a thorough- bred seaman?
hvd.hwp5rl	Is not this extreme care of the public new?
hvd.hwp5rl	Is sin to be taken from men as Eve was from Adam, by casting them into a deep slumber?
hvd.hwp5rl	Is the sin in the strength of the article?
hvd.hwp5rl	Is there not one immutable law of justice?
hvd.hwp5rl	Is't a corpse stuck up for show, Galvanized at times to go?
hvd.hwp5rl	It is admitted he must find some employment, but does it signify what that employment is?
hvd.hwp5rl	It is an odd case to put, but I should like to know if any man living could have laughed if he had seen Sir Isaac Newton rolling in the mud?
hvd.hwp5rl	My dear Lord, Will you excuse the Liberty I take in soliciting promotion for my grandson?
hvd.hwp5rl	My dear Mrs. —: Did you never hear of persons who have an aversion to cheese?
hvd.hwp5rl	No?
hvd.hwp5rl	Now what can the use be of sawing about a set of maxims to which there are a complete set of antagonist maxims?
hvd.hwp5rl	Now, is it possible to pay such a church upon any other principle than that of unequal division?
hvd.hwp5rl	Now, what shall we say, after all, of Mr. Waterton?
hvd.hwp5rl	Of possessing what?- not mere money, but every species of the beautiful which money can purchase.
hvd.hwp5rl	Of what use have all the cruel laws been of Perceval, Eldon, and Castle- reagh, to extinguish reform?
hvd.hwp5rl	Ohio pays; but with such a bold bankruptcy before their eyes, how long will Ohio pay?
hvd.hwp5rl	On hearing the name of his host he suddenly turned round, and, nudging Sir James, said in an audible whisper, “ Is that the great Sir Sud- ney?'
hvd.hwp5rl	Or, is it to be regulated by time?
hvd.hwp5rl	Perhaps I should astonish many persons by putting to them such sort of questions:- Do you know what is meant by the word nature?
hvd.hwp5rl	Shall we ever see you again?
hvd.hwp5rl	She asked me the other day, Pray, Mr. Smith, is it true that you walk down St. Paul's with three virgins holding silver pokers before you?'
hvd.hwp5rl	Simon of Gloucester, however, after all, is a real writer, and how could I know that Dr. Monk's name was Simon?
hvd.hwp5rl	Temperance, 400. Who Reads an American Book?
hvd.hwp5rl	That this is necessary, I know too well; but tell me why it is necessary?
hvd.hwp5rl	The main question as to a novel is – did it amuse?
hvd.hwp5rl	The real feeling should be, not can we be so presumptuous as to put our opinions in opposition to those of our ancestors?
hvd.hwp5rl	The spring being suddenly cut off, what confusion must follow in the streams which have flowed from its source?
hvd.hwp5rl	The toucans, to be sure, might retort, to what purpose were gentlemen in Bond street created?
hvd.hwp5rl	Then why destroy present happiness by a distant misery, which may never come at all, or you may never live to see it?
hvd.hwp5rl	There is much unhappiness in human life: how can school be exempt?
hvd.hwp5rl	There is pleasure in a pint of ale, but what pleasure is there in an oath?
hvd.hwp5rl	There, you see my china is all white, so if broken can always be renewed; the same with my plates at dinner: did you observe my plates?
hvd.hwp5rl	They are exposed to greater dangers; is that a reason why their faculties are to be pur- posely and industriously weakened?
hvd.hwp5rl	They are to form the char- acters of future men; is that a cause why their own characters are to be broken and frittered down as they now are?
hvd.hwp5rl	To what infinite abuse and obloquy would the capillary patriot be exposed?
hvd.hwp5rl	Upon what other evidence does the migration of the grub into the aurelia rest?
hvd.hwp5rl	Upon whom are these epithets of approbation bestowed?
hvd.hwp5rl	WHO READS AN AMERICAN BOOK?
hvd.hwp5rl	Was ever conduct so shabby as that of the two or three governments which preceded that of Lord Grey?
hvd.hwp5rl	Was it right to take out a captain made of excellent British stuff, and to put in such a man as this?
hvd.hwp5rl	Was that struggle( for I believe there was one) for permission to speak?
hvd.hwp5rl	Was the honourable gentleman( let me ask him) always of this way of thinking?
hvd.hwp5rl	Was there a dry eye in the churchyard when he was buried?
hvd.hwp5rl	Was there ever a more delightful, fas- cinating adultress than Madame d'Ervins is intended to be?
hvd.hwp5rl	Was there ever before a real ministry of the people?
hvd.hwp5rl	Was there ever such a ministry?
hvd.hwp5rl	We talk of human life as a journey, but how variously is that journey performed?
hvd.hwp5rl	Were you surprised at dinner coming so soon?
hvd.hwp5rl	What Irishman does not feel proud that he has lived in the days of GRATTAN?
hvd.hwp5rl	What are the eminent men of one and the other period?
hvd.hwp5rl	What are the honourable gentleman's future schemes?
hvd.hwp5rl	What brings into action the best virtues?
hvd.hwp5rl	What can it possibly signify, whether we used the name of one great fool, or of another great fool?
hvd.hwp5rl	What do you mean by what you say?
hvd.hwp5rl	What does it cost?
hvd.hwp5rl	What further degradation is he planning for his country?
hvd.hwp5rl	What have I done?
hvd.hwp5rl	What is a man to do with his life who has nothing which he must do?
hvd.hwp5rl	What is a woman worth without character?
hvd.hwp5rl	What is it the Catholics ask of you?
hvd.hwp5rl	What is the object of all government?
hvd.hwp5rl	What is the object of medi- cine?
hvd.hwp5rl	What is the utility of mathematics, but as they are brought to bear upon navigation, astronomy, me- chanics, and so upon bodily wants?
hvd.hwp5rl	What is virtue?
hvd.hwp5rl	What is virtue?
hvd.hwp5rl	What mobs and riots would it produce?
hvd.hwp5rl	What of character is there in seeing a roasted turkey sprawling on the floor?
hvd.hwp5rl	What other influence can the leading characters of the democratic party in Congress possibly possess?
hvd.hwp5rl	What right have we, sir, to break down this firm column, on which the great men of that age stamped a character of eternity?
hvd.hwp5rl	What right have you to bear malice against him for this?
hvd.hwp5rl	What will be said of all the intolerable trash which is issued forth at public meetings of No Popery?
hvd.hwp5rl	What would the world do without tea?
hvd.hwp5rl	What's a guinea, but a d- d yellow circle?
hvd.hwp5rl	What's the use of honour?
hvd.hwp5rl	What's the use of truth?
hvd.hwp5rl	What, then, can they do, with their caucus or without it, but recommend?
hvd.hwp5rl	When his physician advised him to “ take a walk upon an empty stomach,"Smith asked, “ Upon whose? ” THE ARTICLES AND THE MUSES.
hvd.hwp5rl	When, I should be curious to know, were all the powers of crudity and flatulence fully explained to his majesty's ministers?
hvd.hwp5rl	Where are our goslings?
hvd.hwp5rl	Where can he de- posit the fruits of victory?
hvd.hwp5rl	Where is Annie Kay?
hvd.hwp5rl	Where is the heart so hard that could bear to see the awkward resources and contrivances of the poor turned into ridicule?
hvd.hwp5rl	Whither shall I go from thy spirit, or whither shall I flee from thy presence?
hvd.hwp5rl	Who can bear to walk through a slaughterhouse?
hvd.hwp5rl	Who could be miserable with that fire?
hvd.hwp5rl	Who could laugh at the fractured, ruined body of a soldier?
hvd.hwp5rl	Who ever thinks of turning into ridicule our great and ardent hope of a world to come?
hvd.hwp5rl	Who has painted it in finer and more com- manding eloquence than Mr. Canning?
hvd.hwp5rl	Who has taken a more sensible and statesmanlike view of our miserable and cruel policy than Lord Castlereagh?
hvd.hwp5rl	Who is so wicked as to amuse himself with the infirmities of ex- treme old age?
hvd.hwp5rl	Who shall set the limit where wit transcends decorum and commences to be anti- clerical?
hvd.hwp5rl	Who will receive her?
hvd.hwp5rl	Who would suppose thy gifts sometimes obdurate?)
hvd.hwp5rl	Whom does such a man oppress?
hvd.hwp5rl	Whom have I injured?
hvd.hwp5rl	Why are four eyeless, footless, legless horses, rapidly circumscribed by breeching and bearing- reins?
hvd.hwp5rl	Why are half- measures necessarily or probably unwise measures?
hvd.hwp5rl	Why are not strait- waistcoats used?
hvd.hwp5rl	Why are they to be spent as if you had heard the worst?
hvd.hwp5rl	Why are they to plunge into mad revolutionary projects of pillaging the public creditor?
hvd.hwp5rl	Why are we nat- ural everywhere but in the pulpit?
hvd.hwp5rl	Why are we to trust to the diversity of human tastes, and the varieties of human ambition in everything else, and distrust it in classics alone?
hvd.hwp5rl	Why call in the aid of paralysis to piety?
hvd.hwp5rl	Why did God place lights in the firmament for days, for seasons, for signs, and for years?
hvd.hwp5rl	Why do contusion and fracture still remain physically possible?
hvd.hwp5rl	Why do not our dear Ripon and our youthful Gladstone see this, and come cheerfully to the rescue?
hvd.hwp5rl	Why does the necessity of locking both doors exist only on the Great Western?
hvd.hwp5rl	Why has not man a collar and a log?
hvd.hwp5rl	Why is cake and jelly pushed in at the window?
hvd.hwp5rl	Why is not man served up with sauce in dish?
hvd.hwp5rl	Why is not the accidental traveller strapped down?
hvd.hwp5rl	Why is one of the doors left open on all other railways?
hvd.hwp5rl	Why is such hatred morbid?
hvd.hwp5rl	Why should they not be indulged in it?
hvd.hwp5rl	Why should they not have?
hvd.hwp5rl	Why this holoplexia* on sacred occasions alone?
hvd.hwp5rl	Why torture a bull- dog when you can get a frog or a rabbit?
hvd.hwp5rl	Why was not darkness suffered to remain on the face of the deep?
hvd.hwp5rl	Why was not the earth left without form and void?
hvd.hwp5rl	Why, is it not disgraceful to want it?
hvd.hwp5rl	Why, is it not honourable to feel it?
hvd.hwp5rl	Why, is it not just, inevitable, in- nate?
hvd.hwp5rl	Why?
hvd.hwp5rl	Why?
hvd.hwp5rl	Will he take their daughters for his nurserymaids?
hvd.hwp5rl	Will no example teach you?
hvd.hwp5rl	Will nothing please thee to wash thy hands in but the font?
hvd.hwp5rl	Will the people live under a government where antimonial powders can not be procured?
hvd.hwp5rl	Will they bear the loss of mercury?
hvd.hwp5rl	Will you come? ” 58 FIRST IMPRESSIONS.
hvd.hwp5rl	With whom have you made the contract but with yourself?
hvd.hwp5rl	Would it advance your cause to insist upon the story of Whittington and his Cat?
hvd.hwp5rl	Would it be of any use to mention the names of mongers who have lived in the midst of cheese?
hvd.hwp5rl	Would such a notable discovery have been reserved for these modern and degenerate times?
hvd.hwp5rl	Would the Dane have passed it over?
hvd.hwp5rl	Would the Norman have rejected it?
hvd.hwp5rl	Would villany cease?
hvd.hwp5rl	Would you like to hear her repeat her crimes?
hvd.hwp5rl	You and Mary and the two young ones dead?
hvd.hwp5rl	You are delighted with the beauty of colours; are not those colours beautiful?
hvd.hwp5rl	You breathe vegetable fragrance; is not that fragrance grateful?
hvd.hwp5rl	You never breakfasted in a parsonage before, did you?
hvd.hwp5rl	You see the sun rising from behind a mountain, and the heavens painted with light; is not that renewal of the light of the morning sublime?
hvd.hwp5rl	a great reader, or a great thinker?
hvd.hwp5rl	accurate, or hasty?
hvd.hwp5rl	and did you sit up beyond the usual hour?
hvd.hwp5rl	and does not one evil à priori require your attention as well as another?
hvd.hwp5rl	and if you and yourself, the two contracting parties, agree to break the contract, where is the evii, or who is injured?
hvd.hwp5rl	and is it not of as great importance toward happiness to pay a minute attention to the body, as it is to study the wisdom of Chrysippus and Crantor?
hvd.hwp5rl	and is that a reason why you should throw yourself systematically in opposi- tion to the government?
hvd.hwp5rl	and may some of the sons of these “ labourers of the vineyard ” hope one day to ride the leaders from St. James's to Fulham?
hvd.hwp5rl	and what is the use of so much knowledge? ” What is the use of so much knowledge?
hvd.hwp5rl	and what is the use of so much knowledge? ” What is the use of so much knowledge?
hvd.hwp5rl	and who are the young?
hvd.hwp5rl	and would anything perpetually display, and constantly preserve such a character, if no accident intervened to raise up a contrary association?
hvd.hwp5rl	another take care of the cedars and hyssops of his garden?
hvd.hwp5rl	are you really?'
hvd.hwp5rl	attempt?
hvd.hwp5rl	band?
hvd.hwp5rl	did you mistake eleven for ten, and twelve for eleven?
hvd.hwp5rl	does any thing receive from nature the character of sublime, or the char- acter of beautiful?
hvd.hwp5rl	for the eyes that will never taste the sweet light?
hvd.hwp5rl	for the poor, clouded in everlasting gloom?
hvd.hwp5rl	has not your situation, since you were first attacked, been improving every year?
hvd.hwp5rl	have not you risen under them from poverty to prosperity?
hvd.hwp5rl	have you ever reflected what “ a nice person ” means?'
hvd.hwp5rl	how could you do that?'
hvd.hwp5rl	how did it exist?
hvd.hwp5rl	how was it?
hvd.hwp5rl	or are you a comprehensive man, and able to take in wide and extensive views into your mind?
hvd.hwp5rl	or are you apt to take a common- sense view of the objects presented to you?
hvd.hwp5rl	or did he struggle on the scaffold?
hvd.hwp5rl	or ducks lying in different parts of the room, covered with trembling frag- ments of jelly?
hvd.hwp5rl	or from indignation at not being suffered to act for himself at the last moment, and to place himself under the axe?
hvd.hwp5rl	or next month?
hvd.hwp5rl	or next week?
hvd.hwp5rl	or next year?
hvd.hwp5rl	or to drink healths in but the church chalice?
hvd.hwp5rl	or to find subject for humour in the weakness of a perishing, dissolving body?
hvd.hwp5rl	or was a rich man only born to sleep quietly, to fare sumptuously, and to be clothed in brave apparel?
hvd.hwp5rl	or was it instituted to give an arbitrary and use less superiority of one human being over another?
hvd.hwp5rl	said I, softly; ‘ is anything amiss?
hvd.hwp5rl	said a young lady, recovering from the general laugh, • did you make all that yourself?
hvd.hwp5rl	that he should not swell?
hvd.hwp5rl	thoroughly masters of the geographical and commercial relations of Europe?
hvd.hwp5rl	to cats?
hvd.hwp5rl	to men who know the properties of bodies, and their action upon each other?
hvd.hwp5rl	to roast hare?
hvd.hwp5rl	up to do nothing but what is trifling?
hvd.hwp5rl	were you too late to dress?
hvd.hwp5rl	what of anatomy?
hvd.hwp5rl	who did not remember him in the days of its burnings, and wastings, and murders?
hvd.hwp5rl	who has not turned to him for comfort, from the false friends and open enemies of Ireland?
hvd.hwp5rl	whom does his ambition destroy, and whom does his fraud deceive?
hvd.hwp5rl	why do n't you cut her into small pieces at once, and make portable soup of her? ” THE HOUSE OF COMMONS.
hvd.hwp5rl	why not something between both?
hvd.hwp5rl	with whose happiness does he interfere?
hvd.hwp5rl	yard?'
hvd.hwp5rl	your own aggrandizement? — for the gratification of your personal vanity?
hvd.hwp5rl	your own aggrandizement? — for the gratification of your personal vanity?
hvd.hwp5rl	· Whence,'said the fox, stepping forward with infinite gravity, whence this morbid hatred of the fox?
hvd.hwp5rl	— What experience, when, at the Revolution, we drove away our ancient race of kings, and* Did Sydney Smith invent Mrs. Partington?
hvd.hwp5rl	— and then, what would happen if small public- houses were shut?
hvd.hwp5rl	— are the great guide- marks of life to be concealed by such nonsense as this?
hvd.hwp5rl	— is it not written in the book?
hvd.hwp5rl	— their Porsons, Parrs, Burneys, or Blomfields?
hvd.hwp5rl	— their Robertsons, Blairs, Smiths, Stewarts, Paleys, and Malthuses?
hvd.hwp5rl	— was he brought to places of worship? — was the Word of God explained to him?
hvd.hwp5rl	— was he brought to places of worship? — was the Word of God explained to him?
hvd.hwp5rl	“ After all, my dear Daniel, what is it you want?
hvd.hwp5rl	“ Did you ever dine out in the country? ” said my father;"what misery human beings inflict on each other under the name of pleasure!
hvd.hwp5rl	“ May I ask what pro- cares me the honour of this visit?'
hvd.hwp5rl	“ Oh, you old villain,'the poultry exclaimed, · Where are our ducklings?
hvd.hwp5rl	“ Perhaps he may- yet how can a bishop marry?
hvd.hwp5rl	“ What is so beautiful as the style of the Bible?
hvd.hwp5rl	“ What is the matter, sir?'
hvd.hwp5rl	“ What would our ancestors say to this, sir?
hvd.hwp5rl	“ Why are you doing that, B-? ” said my father.
hvd.hwp5rl	“ Why are you to come upon us for all this money, when you can ride over to Sligo or Belfast, and draw a draft upon governm'nt for the amount?"
hvd.hwp5rl	•Where are you going, sir?"
hvd.32044073419210	Philip said, Show us the FathER; Jesus said to him, He that seeth me, seeth the FATHER; how therefore sayest thou, Show us the Father? ” John xiv. hvd.32044073419210 193 Shall it not first be demonstrated, whether there is religion, and whether what is so called is any thing? hvd.32044073419210 195 move the quills and feathers, and look at a crow from the skin; is he not white? hvd.32044073419210 221 into this, In what region of the human mind resides love truly conjugial, and thence in what region resides conjugial cold? hvd.32044073419210 275? hvd.32044073419210 305 your centre we understand the sun, and by your expanse we under- stand the universe), and thus that the universe has existed without the sun? hvd.32044073419210 39 told of them? hvd.32044073419210 393 who were adulterers from confirmation of the understanding, said, Are not all things of nature? hvd.32044073419210 395 state before she is in it? hvd.32044073419210 43; fof you make conjugial love and scortatory love one; and do these two cohere more than iron and clay? hvd.32044073419210 55 piscence innate in every man, into such chastity, thus into something not itself, and yet love? hvd.32044073419210 81 with every one either from something hereditary, or from health, or from temperance of life, or from warmth of climate? hvd.32044073419210 About MARRIAGES, those, who as to the feet appeared as calves, spoke and said, What are marriages but licensed adulteries? hvd.32044073419210 About NATURE, the satyrs, who as to the feet appeared as panthers, spoke and said, What else is there but nature? hvd.32044073419210 About RELIGION, those, who as to the feet appeared as wolves, spoke, saying, What is God, or the Divine, but the inmost of nature operating? hvd.32044073419210 After this I looked around, and I saw their tent as overlaid with gold; and I asked, Whence is this? hvd.32044073419210 After this I turned the dis- course to serious things, and asked whether they had ever thought that adultery was sin; they answered, What is sin? hvd.32044073419210 Afterwards I said, How can ye subsist upon this earth, when you have no love truly conjugial, and also when you worship idols? hvd.32044073419210 Afterwards the legate inquired, whether he could make it true, that he himself was insane; and he said, I can, but will not; who is not insane? hvd.32044073419210 Afterwards, they said, Is it not proper that a priest be present and minister at these things? hvd.32044073419210 Also how can man live to eternity, unless he be conjoined to an eternal God? hvd.32044073419210 Also, who can rightly perceive unharmonious and grating sounds, but he that by learning and study has imbibed harmonious numbers? hvd.32044073419210 And I again asked, How can he, who is emperor of emperors, so submit himself, and you receive the adoration? hvd.32044073419210 And I answered, I intend it; what harm from it? hvd.32044073419210 And I answered, Why not? hvd.32044073419210 And I asked, Since conjugial love dwells there, where then does conjugial cold? hvd.32044073419210 And I asked, What is within in that sanctuary, whence there is so great a light? hvd.32044073419210 And I asked, Why do you say one, and yet I came hither to 176 THE DELIGHTS OF WISDOM learn many? hvd.32044073419210 And I asked, Why two marriage- chambers? hvd.32044073419210 And I said, What is meant by following the light? hvd.32044073419210 And again we asked, What is your religion respecting whoredoms? hvd.32044073419210 And as we were then in readi- ness to depart, I asked, Did any of you, while you were in the natu- ral world, live with more than one wife? hvd.32044073419210 And he departed from them, and asked, Where are the wise? hvd.32044073419210 And he said, Why is this? hvd.32044073419210 And how can conjunction with God be given by means of love and wisdom, unless some reciprocal of conjunction were given to man? hvd.32044073419210 And if he did not learn to speak, would he mutter any thing of thought? hvd.32044073419210 And is it not bel where one is a slave? hvd.32044073419210 And is not be free, who is permitted to love as many as he likes? hvd.32044073419210 And is not he a slave, who is obliged to adhere to one? hvd.32044073419210 And one of the ten asked, Why for the sake of rela- tion? hvd.32044073419210 And some said, What sort of a question is this? hvd.32044073419210 And then I asked, Why did that boy call you virgins of the fountain? hvd.32044073419210 And then I said to him, How can you be so insane? hvd.32044073419210 And then it was answered them, What have joys and delights, and thence hap- piness, in common with idleness? hvd.32044073419210 And then we asked, What are you now writing? hvd.32044073419210 And then we said, Were you not born men of reason? hvd.32044073419210 And they asked the angel, What then is heavenly joy? hvd.32044073419210 And they asked, Who taught you to question us concerning the delights of that love? hvd.32044073419210 And they looked at each other and said, Which of you has seen Him? hvd.32044073419210 And they replied, How sanctitudes? hvd.32044073419210 And they replied, What are polygamical marriages? hvd.32044073419210 And they replied, What is this you ask? hvd.32044073419210 And they replied, with a hiss, What mean you by with one wife only? hvd.32044073419210 And they said, What will you that we should tell you con- cerning it? hvd.32044073419210 And we answered, Are they not also works of the spirit? hvd.32044073419210 And we asked, How each one? hvd.32044073419210 And we asked, What is your religion respecting marriages? hvd.32044073419210 And what do I now perceive? hvd.32044073419210 And what have actions to do with religion? hvd.32044073419210 And what is more delight- ful than to set the love at liberty? hvd.32044073419210 And when certain of them said, that they were their wives, they replied, What is a wife? hvd.32044073419210 And who can distinguish insanities but he that is wise, or that knows what wisdom is? hvd.32044073419210 And who does not know, that that concupis- cence is not imputed, while from natural he is becoming spiritual? hvd.32044073419210 And who knows what is unchaste, dishonorable, unbecoming, and unbeautiful, unless he knows what is chaste, honorable, becoming, and beautiful? hvd.32044073419210 Are not adulteries with the devils in hell, and marriages with the angels in heaven? hvd.32044073419210 Are not persons destitute of memory like these? hvd.32044073419210 Are not the angels of heaven in it? hvd.32044073419210 Are not the atmospheres, and all things which are upon the earth, as surfaces? hvd.32044073419210 Are not the organs of the body from nature, and love and thought from life? hvd.32044073419210 Are not they in the mean time souls which are breaths, and in a certain somewhere in quodam pu seu ubi)?. hvd.32044073419210 Are not they scortatory? hvd.32044073419210 Are there not given men foolish and delirious, who are no more men than those found in the forests? hvd.32044073419210 Are they idols? hvd.32044073419210 Are they not the productions( fatus) of the brain? hvd.32044073419210 Are they not works of the flesh and of the night? hvd.32044073419210 As I spake these words, there appeared through the gate, as it were, lightning; and I asked, What is this? hvd.32044073419210 As he spake these words, I saw a great light upon the hill in the midst among the tents; and I asked, Whence is that light? hvd.32044073419210 At dawn, they heard a proclamation, TO- DAY IS THE SABBATH; and they arose, and asked the angel what that was? hvd.32044073419210 At length I asked him, How long do you two hundred there thus glory among yourselves? hvd.32044073419210 At these things the men were silent; yet they murmured, What is conjugial love? hvd.32044073419210 At these things we smiled, and said, Are they not contraries? hvd.32044073419210 At this also the crowd murmured, saying, What have you to do here with whoredoms? hvd.32044073419210 At this his companions smiled, and said, You conjecture rightly; who can behold such beauties near, and not feel some desire? hvd.32044073419210 At this the crowd murmured, and said, What have you to do here with marriages? hvd.32044073419210 At this the novitiate laughed, saying, What is heater, and what is hell? hvd.32044073419210 At this the novitiates said, If a love of the sex is given which is without al- lurement, what is then the love of the sex? hvd.32044073419210 At this they smiled, and said, What is a wise man, or wisdom, without a woman, or without love, a wife being the love of a wise man's wisdom? hvd.32044073419210 But I asked, Where then is conjugial love, which from two souls makes one, and conjoins minds, and ren- ders man blessed? hvd.32044073419210 But I said, Do you not know, that to live well is charity, and that to believe well is faith? hvd.32044073419210 But still those three, infatuated with their own intelligence, burned with the desire of eating from it, and said among themselves, Why not? hvd.32044073419210 But that confirmator answered, Are you, who are a man, willing to think any thing from appearance? hvd.32044073419210 But then he asked, Whence is the fire of the sun of the world or of nature? hvd.32044073419210 But they said, How can any love be given, which is not from creation? hvd.32044073419210 But they said, How is this? hvd.32044073419210 But to these things the wives of our region answered with laughter, saying, What is this? hvd.32044073419210 But who does not know that good and truth are two distinct things, as love and wisdom are? hvd.32044073419210 Can a thing so supereminent exist from any other source 102 THE DELIGHTS OF WISDOM than from God himself, the Creator and Sustainer of the universe? hvd.32044073419210 Can any wisdom be given, which can produce a conviction, that to love the wife of another deserves eternal damnation? hvd.32044073419210 Can light be one with the eye, or sound with the ear? hvd.32044073419210 Can nature from any love, by means of any wisdom, provide such things? hvd.32044073419210 Can not they, for all that, acknowledge and worship God? hvd.32044073419210 Can the love of the sex, when it enters by the eyes into the thoughts, stop at the face of a woman? hvd.32044073419210 Can these be one, except as principal and instrumental are? hvd.32044073419210 Can they subsist one moment? hvd.32044073419210 Consequently how can man be man without that likeness of God in him? hvd.32044073419210 Could they have subsisted? hvd.32044073419210 Do not those things which are obtained by cunning, deceit, and furtive arts, delight the inmosts of the mind? hvd.32044073419210 Do you not see that this is true? hvd.32044073419210 Does it not in- stantly descend into the breast, and further? hvd.32044073419210 Does not he that lives well also believe well, and thus that faith is of charity, and charity of faith? hvd.32044073419210 Does not the sun make nature and all its properties, which depend solely on the heat and light proceeding from the sun through the atmospheres? hvd.32044073419210 Does not what is posterior, as it exists, so also subsist, from what is prior? hvd.32044073419210 Does this love, as to its ultimate effect with a wife, differ at all from love as to that effect with a harlot? hvd.32044073419210 Has not each life from heat, and understanding from light, nature operating? hvd.32044073419210 Has not our spiritual light, which illuminates the sight of the mind, become thick darkness with them? hvd.32044073419210 Have there not been, and are there not those, who, for the woman desired and solicited for a bride, have become frantic from refusal? hvd.32044073419210 Have you not read the sixth* commandment of the decalogue? hvd.32044073419210 Have you not read these words of the Lord, Herein is my Father glorified, that ye bring forth much fruit; so shall ye be my disciples? hvd.32044073419210 He answered, He is still my slave; what is an emperor before God? hvd.32044073419210 He answered, What shall I say? hvd.32044073419210 He said, He is the God of heaven and earth, and he is omnipotent; and then I asked the other, What do you say to this? hvd.32044073419210 He then said openly, and from the heart, What is truth? hvd.32044073419210 Hence, what were all those things before the sun? hvd.32044073419210 How can a chaste love of the sex be the sweetest of all loves, when chastity deprives it of its sweetness? hvd.32044073419210 How can a love not created be begotten in man( homo)? hvd.32044073419210 How can man do these things and believe those but as from himself? hvd.32044073419210 How can posterior things produce prior, or exterior interior, or grosser purer? hvd.32044073419210 How can such a question come out of your mouth, which so wounds our ears? hvd.32044073419210 How can there be given a love which divides and separates? hvd.32044073419210 How then can they cause in you the vision of one God? hvd.32044073419210 How will those cadaverous and stinking things be collected, and united to the souls? hvd.32044073419210 I again asked the angel why he said that there are spiritual and natural adulterers, and why not evil doers and impious? hvd.32044073419210 I asked again, Do you know what lot is for those who sink down? hvd.32044073419210 I asked further, How many are you in your society? hvd.32044073419210 I asked whether they ever remembered that adultery was against the sixth precept of the decalogue; they answered, What is the decalogue? hvd.32044073419210 I asked whether they had erer thought any thing about hell; they answered, Who has ascended thence and made report? hvd.32044073419210 I asked, What have you preached? hvd.32044073419210 I came up nearer, and asked, What is this? hvd.32044073419210 I inquired, Whence have you that wisdom? hvd.32044073419210 I replied, Is not this heaven? hvd.32044073419210 I said, I demonstrate it thus: Is not God one and individ- ual? hvd.32044073419210 I then asked again, Are not your idols of divers forms? hvd.32044073419210 I then asked the angels, Whence have devils such ra- tionality? hvd.32044073419210 I then asked, How could you thus speak, when you are yourself a defrauder, yourself an adulterer, and yourself a devil? hvd.32044073419210 I then asked, If such union exist, can you look at any other woman than your own? hvd.32044073419210 I then asked, Whence is such cold, which you call conjugial cold? hvd.32044073419210 If God be one and individual, is not he one person? hvd.32044073419210 If any man had eyes as an owl, what would he call light, and what darkness? hvd.32044073419210 If any thing of man lived after death, would it be other than like a spectre? hvd.32044073419210 If chastity be predicated of the love of the sex, is not this destroying the very thing itself of which it is predicated? hvd.32044073419210 If he did not learn to walk, would he raise himself up upon his feet? hvd.32044073419210 If it is not recip- rocal, does it not rebound and become nothing? hvd.32044073419210 If one person, is not the trinity in that? hvd.32044073419210 If such a lot is to be for man after death, would it not be bet- ter to be born an ass than a man? hvd.32044073419210 If the surface were the prior, and the centre the posterior, would not the prior subsist from the posterior, which yet is against the laws of order? hvd.32044073419210 If you should ask the females in heaven what love extra- conjugial is, I assure you they will reply, What is this you say? hvd.32044073419210 If you should then ask them, What is love truly conjugial? hvd.32044073419210 In like manner, who can see clearly of what quality adultery is, unless he has seen clearly of what quality marriage is? hvd.32044073419210 In the mean time, I asked the husbands, Have you a like sense of conjugial love? hvd.32044073419210 Is he not according as he is instructed? hvd.32044073419210 Is he not born in greater igno- rance than beasts? hvd.32044073419210 Is it a breath, or something of wind fluttering in the air, or a being( ens) hid in the middle of the earth, where its somewhere is? hvd.32044073419210 Is it any thing? hvd.32044073419210 Is it any thing? hvd.32044073419210 Is it not a con- tradiction to speak of a love of the sex and of chastity? hvd.32044073419210 Is it not also against reason to believe, that the soul can be re- clothed with its body,( is not the body eaten up by worms, mice and fishes?) hvd.32044073419210 Is it not good fruit? hvd.32044073419210 Is it not heaven where one is free? hvd.32044073419210 Is it not its begin- ning, its firmament, and its complement? hvd.32044073419210 Is it not joy and gladness? hvd.32044073419210 Is it not so with beasts, especially with birds which love each other in pairs? hvd.32044073419210 Is not con- 44 346 THE PLEASURES OF INSANITY jugial love thence, and is not this love between two who are capable of becoming one? hvd.32044073419210 Is not conjugial love a chaste, pure and holy love? hvd.32044073419210 Is not conjugial love alone mutual and reciprocal? hvd.32044073419210 Is not every and each thing there organically formed for producing the things which the love wills and the understanding thinks? hvd.32044073419210 Is not every man, as he is instructed, insane from falses, or wise from truths? hvd.32044073419210 Is not heaven before our eyes, above us, and thus in a place? hvd.32044073419210 Is not light changed into shade while the eye is coming from a sunny place, as also while it looks intently upon the sun? hvd.32044073419210 Is not subsistence perpetual existence? hvd.32044073419210 Is not such a love bar- ren, and devoid of life? hvd.32044073419210 Is not the entire human race, and thence the entire angelic heaven, the seed of that love? hvd.32044073419210 Is not the intercourse of youths and vir- gins, in such case, an intercourse of dry, insipid joys? hvd.32044073419210 Is not the lust similar, and the delight similar? hvd.32044073419210 Is not the red from love, and the white from wisdom? hvd.32044073419210 Is not there a trinity? hvd.32044073419210 Is not this an invention? hvd.32044073419210 Is not this love carnal? hvd.32044073419210 Is not this love with every one according to the state of his potency? hvd.32044073419210 Is not this to climb above the sphere of every one's intelligence? hvd.32044073419210 Is not this virtue the very measure, the very degree, and the very basis of that love? hvd.32044073419210 Is she not born subject to the will of the man; to serve, and not to rule? hvd.32044073419210 Is there given any thing true in the nature of things, other than what man makes true? hvd.32044073419210 May not their lot be compared to the lot of those who are bound with chains and fetters in prisons? hvd.32044073419210 Moreover, without these three there is no religion: is not religion of life? hvd.32044073419210 Must not he learn to walk and speak? hvd.32044073419210 Must not the love of the one know and ac- knowledge the love of the other, which, when they meet each other, conjoin themselves of themselves? hvd.32044073419210 On hearing these things, some of the ancient sophi asked, What do they conjecture and conclude from those facts? hvd.32044073419210 On hearing these things, the wise men of Greece said, Are not those paradoxes dissipated of themselves as contradictory? hvd.32044073419210 On hearing this they all asked, What is the delight of the soul, and whence? hvd.32044073419210 On hearing this, I asked what he understood by the darkness of the north, the fires of the west, and the delusive lights of the south? hvd.32044073419210 On hearing this, I said, What, the delights of conjugial love, concerning which you before spoke so many things from wisdom, and also from eloquence? hvd.32044073419210 On hearing this, the two youthful novitiates rejoiced, and said, There is still a love of the sex there; what else is conjugial love? hvd.32044073419210 On hearing which, the hundreds of the wise turned themselves about, and, with loud laughing, said among themselves, Is this grossness? hvd.32044073419210 One among us five, who is a priest, has added predestination also as a cause of that ability or potency, saying, Are not marriages predestinated? hvd.32044073419210 THE DELIGHTS OF WISDOM purple, and elevated the purple into a brightness as of fame: and the husband said to me, Do you understand these things? hvd.32044073419210 The angels asked, Did not the inhabitants of the world know before concerning correspondences? hvd.32044073419210 The angels asked, What do tbey know respecting our world, and respecting heaven and hell? hvd.32044073419210 The angels said, Did not they know this before? hvd.32044073419210 The angels said, What is this? hvd.32044073419210 The angels said, Who does not know that the delights of conjugial love exceed the delights of all loves? hvd.32044073419210 The angels, from having heard this, rejoiced greatly, but they perceived a sadness in me, and asked, Whence is your sadness? hvd.32044073419210 The companions of the angel accosted them, and said, Why sit you thus? hvd.32044073419210 The first, who were adulterers from the purpose of the will, answered, What is God? hvd.32044073419210 The former devil, on seeing him, threw himself upon his knees and adored him; I asked, Why so? hvd.32044073419210 The novitiates then asked, whether from ultimate delights of that love any offspring were born there; and if not, of what use were they? hvd.32044073419210 The three new comers, when they heard that there were in heaven judiciary proceedings greater and less, said, Why those? hvd.32044073419210 The three novitiates, on hear- ing this, asked, Is there a similar love between consorts in the heavens and in the earths? hvd.32044073419210 The three novitiates, on hearing this, said, Is it not written in the Word, that in heaven they are not given in marriage, because they are angels? hvd.32044073419210 Then I said to him, Do you not see that you are insane from the fantasy of super- eminence? hvd.32044073419210 Thence, how can surfaces, which make the expanse, produce centres? hvd.32044073419210 These men, on seeing us, ran towards us, and said, Whence are you, and how came you hither? hvd.32044073419210 These ran to and fro like wild beasts, crying out, Where are the women? hvd.32044073419210 They asked again, Why did not you men stand beside the bridegroom, now the husband, as the six virgins stood beside the bride, now the wife? hvd.32044073419210 They asked further, Since he represented the Lord, and she the church, why did she sit on his right hand? hvd.32044073419210 They asked us, Who let you in through the grove? hvd.32044073419210 They replied, that they understood a little of them; and then they asked him, Why was the bridegroom, now the husband, clad in such vesture? hvd.32044073419210 This being said, the ancient wise men asked, What do they think of those things on earth? hvd.32044073419210 This being seen, an angel stood by and said, Do you understand the things seen? hvd.32044073419210 To what does a virgin attend in a young man, but to the quality of his wisdom? hvd.32044073419210 To which the men retorted, Are you not females as before? hvd.32044073419210 Two angelic spirits then happened to meet them, and accosted them, saying, Whence are you? hvd.32044073419210 We asked, What lot? hvd.32044073419210 We then asked, Which of you? hvd.32044073419210 What are all those things without the sun? hvd.32044073419210 What are heat and light without their continent, so what are love and wisdom without their use? hvd.32044073419210 What difference is there between man and beast, except that man can speak articulately, and a beast sonorously? hvd.32044073419210 What does it concern us, whether we know them or do not know them? hvd.32044073419210 What else is life but love and wisdom, and what else is nature but a receptacle of them, by means of which they may operate their effects or uses? hvd.32044073419210 What has the sun, from which nature is, in com- mon with a government emulous of, and analogous to, a heavenly gov- ernment? hvd.32044073419210 What have we men to do with that puerile little book? hvd.32044073419210 What is a female? hvd.32044073419210 What is a wife but a harlot? hvd.32044073419210 What is above nature but the sun? hvd.32044073419210 What is beauty but the delight of the sight? hvd.32044073419210 What is life with one woman only, but captivity and imprisonment? hvd.32044073419210 What is love without wisdom but something fatuous? hvd.32044073419210 What is more anxious and miserable than such expectation? hvd.32044073419210 What is religion but an invention for catching and binding the common people? hvd.32044073419210 What is sweeter than promiscuous liberty, variety, deflorations, elusions of husbands, and scortatory hypocri- sies? hvd.32044073419210 What is that which you do not see? hvd.32044073419210 What is the human body, but an organ of life? hvd.32044073419210 What keeps the system of the whole body in expansion and tension, but the intension of the mind? hvd.32044073419210 What makes beauty of face but red and white, and the lovely mixture of these with each other? hvd.32044073419210 What man knows what love is? hvd.32044073419210 What man knows who is a scortator in heart, and who is a consort in heart? hvd.32044073419210 What young man can love any other virgin than her who loves in return? hvd.32044073419210 What young man can then wish for heaven? hvd.32044073419210 What, then, is light but a state of the eye? hvd.32044073419210 When he saw me, he said, Who are you? hvd.32044073419210 When he saw these, he was amazed, and said, What do I see? hvd.32044073419210 When this potency fails, must not the love itself fail and grow cold? hvd.32044073419210 When this was said, the two angels asked, How could evil exist, when nothing but good had existed from creation? hvd.32044073419210 Whence are the sensations of these, but from life, and their forms but from nature? hvd.32044073419210 Whence is man man, but from wisdom? hvd.32044073419210 Whence is the origin of this delight, except from the sport of love and wisdom? hvd.32044073419210 Where am I? hvd.32044073419210 Where are now the palaces and magnificent things? hvd.32044073419210 Where were these things before? hvd.32044073419210 While I was in amazement concerning the multitude of such, an angel stood at my side, and said to me, Upon what are you med- itating? hvd.32044073419210 While meditating concerning it, I said, How can souls be bodies? hvd.32044073419210 Who can love what is not love? hvd.32044073419210 Who can not know, from the evidence derived from those left and found in forests, that man not instructed is such? hvd.32044073419210 Who can see, if he should search about on every side, any other cause, than that he has given up his soul and his heart to one? hvd.32044073419210 Who does not know what delight is? hvd.32044073419210 Who does not know, that man lives after death? hvd.32044073419210 Who does not see that such gesticulators are men only as to the external figure, and as to the internal form not men? hvd.32044073419210 Who does not see, that this is against the laws of nature? hvd.32044073419210 Who has contemplated it by any idea of thought? hvd.32044073419210 Who has seen it with the eye? hvd.32044073419210 Who is not tired out with one, and enlivened by many? hvd.32044073419210 Who sees them? hvd.32044073419210 Who, that has sound reason, does not see, that such things with them are not from the natural world? hvd.32044073419210 Why did God permit this? hvd.32044073419210 Why do you not ask whether with one harlot only? hvd.32044073419210 Why is a plurality of wives denied us, when yet it has been granted, and at this day is granted, in the universal orb of earths around us? hvd.32044073419210 Why not question our husbands? hvd.32044073419210 Why, therefore, do those three preach, that adulterers have not an acknowledgment of God? hvd.32044073419210 Yet he was not Lucifer, but believed himself to be him; and I said, Since you are cast down, how can you rise again from hell? hvd.32044073419210 a Et s s ability? hvd.32044073419210 also that these are to be done by man as from himself, but that it is to be believed that they are from the Lord with him and through him? hvd.32044073419210 and are they not altogether distinct from each other? hvd.32044073419210 and can it from men make angels, and from angels heaven? hvd.32044073419210 and do you not hold forth this as a lure and an entice- ment to accede to your novelties? hvd.32044073419210 and has not their natural light, which only illuminates the sight of the body, become brightness to them? hvd.32044073419210 and he answered, There I am a devil, but here I am an angel of light; do you not see my head girt around with a lucid sphere? hvd.32044073419210 and how can a spectre eat and drink, and how can it enjoy conjugial delight, whence can it have clothes, houses, victuals, and so on? hvd.32044073419210 and if it is a state of the eye, is not light darkness, and darkness light? hvd.32044073419210 and in Paul, that adulterers can in no wise come into heaven? hvd.32044073419210 and in proportion as the affec- tion grows warm, do not they grow warm also? hvd.32044073419210 and is not one insane from falses in all phantasy that he is wiser than one wise from truths? hvd.32044073419210 and is not the sun their centre? hvd.32044073419210 and that goods are to be done, because they are of God and from God? hvd.32044073419210 and that the bony skele- ton, burnt with the sun, or fallen into powder, can be put into that new body? hvd.32044073419210 and there, and not elsewhere, all things are fortunate, and there are pleasures upon pleasures? hvd.32044073419210 and to what does a young man attend in a virgin, but to the quality of the affection of his wisdom? hvd.32044073419210 and what else is an essence without a form than a being of the reason? hvd.32044073419210 and what has any thing carnal in common with the spiritual state of the church? hvd.32044073419210 and what is life but to shun evils and do goods? hvd.32044073419210 and what is love with wisdom without use but a puff of the mind? hvd.32044073419210 and what is sweeter than scortatory hypocrisies, and elusions of husbands? hvd.32044073419210 and what the flesh acts from the spirit, is it not spiritual? hvd.32044073419210 and whence is intension of the mind, but from administrations and employments, while they are done from pleasure? hvd.32044073419210 are not all in heaven inspired and led by God, and thence do they not know what is just and right? hvd.32044073419210 are not all things of love and all things of wisdom the essentials of that form? hvd.32044073419210 are not these delights those of true conjugial love in their fulness? hvd.32044073419210 are they not stinking things? hvd.32044073419210 does not the all of man lie dead in the sepulchre? hvd.32044073419210 how came this bird of night hither? hvd.32044073419210 how can he hear? hvd.32044073419210 how can he see? hvd.32044073419210 how can you make two contraries to be seen as true? hvd.32044073419210 is it not a catechism? hvd.32044073419210 is it not straw and dry wood? hvd.32044073419210 is it not turned into senseless ingenuity? hvd.32044073419210 is not the act similar? hvd.32044073419210 is not the ear there? hvd.32044073419210 is not the eye there? hvd.32044073419210 is not this above the sphere of the under- standing of all? hvd.32044073419210 piation, satisfaction and imputation, the things which make souls bless- ed, and not works? hvd.32044073419210 the garments shone as with flaming light; and they asked the angel, Whence is this? hvd.32044073419210 what forbids? hvd.32044073419210 what need then of judges? hvd.32044073419210 whence are the parchment and paper? hvd.32044073419210 whence has he a mouth with which he may speak? hvd.32044073419210 whence have you that visionary fatuity? hvd.32044073419210 whence the pens and ink? hvd.32044073419210 wisdom, to do with a woman? hvd.32044073419210 “ Can nature have use for an end, and dispose uses into orders and forms? hvd.ah51jj 1 Know ye not that a little leaven leaveneth the whole lump? hvd.ah51jj 156 THE BEAUTY OF WISDOM MAY 21 CERTAIN lawyer stood up and tempted Jesus, say- ing, Master, what shall I do to inherit eternal life? hvd.ah51jj 176 THE BEAUTY OF WISDOM JUNE 9 HAT is even an eternal remembrance? hvd.ah51jj 24 THE BEAUTY OF WISDOM hath not God made foolish the wisdom of the world? hvd.ah51jj 244 THE BEAUTY OF WISDOM Why died I not from the womb? hvd.ah51jj 66 THE BEAUTY OF WISDOM Where is the promise of his coming? hvd.ah51jj A man can not lose either 300 THE BEAUTY OF WISDOM the past or the present; for what a man has not, how can any one take this from him? hvd.ah51jj A rich man speaketh, and all keep silence; And what he saith they extol to the clouds; A poor man speaketh, and they say, Who is this? hvd.ah51jj APRIL 21 MAN should use himself to think of those things only about which if one should suddenly ask, What hast thou now in thy thoughts? hvd.ah51jj APRIL 27 NOW ye not that they which run in a race run all, but one receiveth the prize? hvd.ah51jj AUGUST 23 OB said, How hast thou helped him that is without power? hvd.ah51jj AUGUST 6 WHEN the Lord answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? hvd.ah51jj AUGUST 8 OPHAR said:- Canst thou by searching find out God? hvd.ah51jj Abraham said, Wilt thou consume the righteous with the wicked? hvd.ah51jj Afterwards comes a storm, what have I to care for? hvd.ah51jj All things that accord with nature are to be counted as good; but what can be more natural than for an old man to die? hvd.ah51jj And I THE BEAUTY OF WISDOM 161 said, Who art thou, Lord? hvd.ah51jj And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? hvd.ah51jj And Jesus said unto him, Why callest thou me good? hvd.ah51jj And THE BEAUTY OF WISDOM 153 that there are reserved habitations of health and safety, whereas we have lived wickedly? hvd.ah51jj And afterwards, when he was to make a defence for his life, does he behave like one having chil- dren, or a wife? hvd.ah51jj And again he said, Where- unto shall I liken the kingdom of God? hvd.ah51jj And are not his days like the days of an hireling? hvd.ah51jj And art thou unwilling to do the work of a human being, and dost thou not make haste to do that which is according to thy nature? hvd.ah51jj And canst thou thunder with a voice like him? hvd.ah51jj And he said unto him, What is written in the law? hvd.ah51jj And how does he behave when required to drink the poison? hvd.ah51jj And if the world is judged 208 THE BEAUTY OF WISDOM by you, are ye unworthy to judge the smallest matters? hvd.ah51jj And if they were all one member, where were the body? hvd.ah51jj And now, Lord, what wait I for? hvd.ah51jj And one of the elders answered, saying unto me, These which are arrayed in the white robes, who are they and whence came they? hvd.ah51jj And one said, What shall I cry? hvd.ah51jj And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? hvd.ah51jj And scorners delight them in scorning, and fools hate knowledge? hvd.ah51jj And some said, What would this babbler say? hvd.ah51jj And that the faces of them which have used absti- nence shall shine above the stars, whereas our faces shall be blacker than darkness? hvd.ah51jj And that the glory of the Most High shall defend them which have led a pure life, whereas we have walked in the most wicked ways of all? hvd.ah51jj And that there is promised us an everlasting hope, whereas ourselves most miserably are become vain? hvd.ah51jj And the Lord said unto Satan, Hast thou considered my servant Job? hvd.ah51jj And the Lord said unto Satan, Whence comest thou? hvd.ah51jj And the hoary frost of heaven, who hath gendered it? hvd.ah51jj And the vine said unto them, Should I leave my wine, which cheer- eth God and man, and go to wave to and fro over the trees? hvd.ah51jj And they said, Is this Naomi? hvd.ah51jj And they that heard it said, Then who can be saved? hvd.ah51jj And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? hvd.ah51jj And what is best but what pleases God? hvd.ah51jj And what is mine end, that I should be patient? hvd.ah51jj And what must you swear? hvd.ah51jj And what peace between the rich man and the poor? hvd.ah51jj And what shall I more say? hvd.ah51jj And when saw we thee a stranger, and took thee in? hvd.ah51jj And when saw we thee sick, or in prison, and came unto thee? hvd.ah51jj And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? hvd.ah51jj And who ever gained knowledge of thy counsel, except thou gavest wisdom, And sentest thy holy spirit from on high? hvd.ah51jj And who knoweth whether he shall be a wise man or a fool? hvd.ah51jj And why art thou disquieted within me? hvd.ah51jj And why art thou disquieted within me? hvd.ah51jj And why art thou moved, whereas thou art but mortal? hvd.ah51jj And why hast thou not considered in thy mind that which is to come, rather than that which is present? hvd.ah51jj And will he be favorable no more? hvd.ah51jj And yet what is “ long ” in a man's life? hvd.ah51jj And yet, I know that this plainness of speech makes them hate me; and what is their hatred but a proof that I am speaking the truth? hvd.ah51jj Any- thing more? hvd.ah51jj Are all apostles? hvd.ah51jj Are not my days few? hvd.ah51jj Are not the gods everywhere at the same distance? hvd.ah51jj As to the artists, do we not know that he only of them whom love inspires has the light of fame? hvd.ah51jj As with a sword in my bones, mine adversaries reproach me; while they continually say unto me, Where is thy God? hvd.ah51jj Banishment? hvd.ah51jj Be not righteous overmuch; neither make thyself over- wise: why shouldest thou destroy thyself? hvd.ah51jj Be not unequally yoked with unbelievers; for what fellow- ship have righteousness and iniquity? hvd.ah51jj But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? hvd.ah51jj But he said unto him, Man, who made me a judge or a divider over you? hvd.ah51jj But he, desir- ing to justify himself, said unto Jesus, And who is my neighbor? hvd.ah51jj But if death is the journey to another place, and there all the dead are, what good, O my friends and judges, can be greater than this? hvd.ah51jj But man dieth and wasteth away; yea, man giveth up the ghost, and where is he? hvd.ah51jj But the fig tree said unto them, Should I leave my sweetness and my good fruit, and go to wave to and fro over the trees? hvd.ah51jj But the olive tree said unto them, Should I leave my fatness wherewith by me they honor God and man, and go to wave to and fro over the trees? hvd.ah51jj But the ship is sinking: what then have I to do? hvd.ah51jj But the thunder of his power who can understand? hvd.ah51jj But thou, why dost thou judge thy brother? hvd.ah51jj But what did that signify to him? hvd.ah51jj But what shall I now do unto you? hvd.ah51jj But will God in very deed dwell on the earth? hvd.ah51jj By what way is the light parted, or the east wind scattered upon the earth? hvd.ah51jj Can a fig tree, my brethren, yield olives, or a vine figs? hvd.ah51jj Can anything be richer in product or more beautiful to contemplate than the vine? hvd.ah51jj Can that faith save him? hvd.ah51jj Canst thou bind the cluster of the Pleia- des, or loose the bands of Orion? hvd.ah51jj Canst thou find out the Almighty unto perfection? hvd.ah51jj Canst thou lead forth the signs of the Zodiac in their season? hvd.ah51jj Canst thou send forth lightnings, that they may go, and say unto thee, Here we are? hvd.ah51jj Cephalus: Neither can a good poor man lightly bear 8 THE BEAUTY OF WISDOM cacy and ease; or if he had what good would it have done? hvd.ah51jj DECEMBER 10 OW can ye, being evil, speak good things? hvd.ah51jj Deeper than Sheol: what canst thou know? hvd.ah51jj Did Africanus need me? hvd.ah51jj Did I need Africanus? hvd.ah51jj Did it break his spirit? hvd.ah51jj Did it exempt them from human inconveniences? hvd.ah51jj Did not God choose them that are poor as to the world to be rich in faith, and heirs of the king- dom which he promised to them that love him? hvd.ah51jj Did they enter into com- position with death by knowing that some nations rejoice in his approach? hvd.ah51jj Did they extract from their logic any consolation for the gout? hvd.ah51jj Did ye bring unto me sacrifices and offerings in the wilderness forty years, O house of Israel? hvd.ah51jj Did you ever see anything so subdued, so changed, and so confounded? hvd.ah51jj Do men lose nothing but money? hvd.ah51jj Do not the rich oppress 164 THE BEAUTY OF WISDOM you, and themselves drag you before the judgment- seats? hvd.ah51jj Do not they blaspheme the honorable name by the which ye are called? hvd.ah51jj Do the things external which fall upon thee distract thee? hvd.ah51jj Do they bring water, and then clay, without knowing that the hardness of the latter grows softer by being wetted? hvd.ah51jj Do they mat their palace with moss or down without foreseeing that their tender young will lie more safe and easy? hvd.ah51jj Do they not everywhere see equally what is doing? hvd.ah51jj Do you know of what nature the thirst of one in a fever is? hvd.ah51jj Do you not know that, down to the present time, I would not admit to any man that he has lived either better or with more pleasure than myself? hvd.ah51jj Do you not often see little dogs caressing and playing with each other, so that you would say nothing could be more friendly? hvd.ah51jj Do you suppose I mean some god without you of gold or silver? hvd.ah51jj Do you think it possible for a bad 276 THE BEAUTY OF WISDOM person to attach to himself good men as friends? hvd.ah51jj Does a man please himself who repents of nearly everything that he does? hvd.ah51jj Does any good man fear that food should fail him? hvd.ah51jj Does any one do wrong? hvd.ah51jj Does not the difference lie in rationality of action, in social in- stincts, fidelity, honor, prudence, judgment? hvd.ah51jj Does not this man seem to speak of the condition of the ever living and almighty God? hvd.ah51jj Dost thou behold yonder endless ether encompassing the earth around with its moist arms? hvd.ah51jj Dost thou exist to take thy pleasure, and not at all for action or exertion? hvd.ah51jj Doth he grant me but few things? hvd.ah51jj Doth he refuse me affluence? hvd.ah51jj Doth his promise fail for- evermore? hvd.ah51jj Doth not wisdom cry, and understanding put forth her voice? hvd.ah51jj Doth the eagle THE BEAUTY OF WISDOM 239 mount up at thy command, and make her nest on high? hvd.ah51jj Doth the fountain send forth from the same opening sweet water and bitter? hvd.ah51jj Eliphaz said:- Are the consolations of God too small for thee? hvd.ah51jj FEBRUARY 10 HO hath believed our report, and to whom hath the arm of the Lord been revealed? hvd.ah51jj FEBRUARY 12 THE Lord is my light and my salvation; whom shall I fear? hvd.ah51jj For by hope were we saved; but hope that is seen is not hope; for who hopeth for that which he seeth? hvd.ah51jj For how can a vine have the properties not of a vine, but of an olive tree, or an olive tree not those of an olive tree, but of a vine? hvd.ah51jj For if this does its own work, what else dost thou wish? hvd.ah51jj For thou art the God of my strength: why hast thou cast me off? hvd.ah51jj For what can they do to us? hvd.ah51jj For what hath a man of all his labor, and of the striving of his heart wherein he laboreth under the sun? hvd.ah51jj For what home is so firmly established, what state is so secure, that it can not be overthrown by hatred and divisions? hvd.ah51jj For what is a man profited, 186 THE BEAUTY OF WISDOM if he gain the whole world, and lose or forfeit his own self? hvd.ah51jj For what is the hope of the godless, though he get him gain, when God taketh away his soul? hvd.ah51jj For what profit is it for all that are in this present time to live in heaviness, and after death to look for punishment? hvd.ah51jj For what profit is it unto us, if there be promised us an im- mortal time, whereas we have done the works that bring death? hvd.ah51jj For what will you sell these? hvd.ah51jj For when one saith, I am of Paul; and another, I am of Apollos; are ye not men? hvd.ah51jj For who can tell a man what shall be after him under the sun? hvd.ah51jj For who hath known the mind of the Lord, that he should instruct him? hvd.ah51jj For who without it can either learn anything good, or suffi- ciently practise it? hvd.ah51jj From whence had I these things when I came into the world? hvd.ah51jj Habituated once to these reasonings, can you still think that it makes any difference what place God allots you? hvd.ah51jj Has anything happened to thee? hvd.ah51jj Hast not thou made an hedge about him, and about his house, and about all that he hath, on every side? hvd.ah51jj Hast thou an arm like God? hvd.ah51jj Hast thou commanded the morning since thy days began, and caused the dayspring to know its place? hvd.ah51jj Hast thou comprehended the breadth of the earth? hvd.ah51jj Hast thou entered into the springs of the sea? hvd.ah51jj Hast thou entered into the treasuries of the snow, or hast thou seen the treasuries of the hail? hvd.ah51jj Hast thou ever seen me saddened because of this? hvd.ah51jj Hast thou not known? hvd.ah51jj Hast thou reason? hvd.ah51jj Hath God forgotten to be gracious? hvd.ah51jj Hath he in anger shut up his tender mercies? hvd.ah51jj Hath the rain a father? hvd.ah51jj Have I any pleasure at all that the wicked should die, saith the Lord God: and not rather that he should re- turn from his way and live? hvd.ah51jj Have I at any time found fault with thee? hvd.ah51jj Have I been discontented at thy dispensations, or wished them otherwise? hvd.ah51jj Have I ever accused thee, or censured thy dis- pensations? hvd.ah51jj Have I not always approached thee with a cheerful countenance, pre- pared to execute thy commands and the indications of thy will? hvd.ah51jj Have I per- verted the powers, the senses, the instincts which thou hast given me? hvd.ah51jj Have I transgressed the relations of life? hvd.ah51jj Have the gates of death been revealed unto thee? hvd.ah51jj Have ye not known? hvd.ah51jj Have you not abilities to manage that which is given you? hvd.ah51jj Have you not received a manly spirit? hvd.ah51jj Have you not received faculties by which you may sup- port every event of life? hvd.ah51jj Have you not received greatness of soul? hvd.ah51jj Have you not received patience? hvd.ah51jj Have, then, the very leaves and our own bodies this connection and sympathy with the whole, and not also our souls much more? hvd.ah51jj He judged the cause of the poor and the needy; then it was well with him: was not this to know me, saith the Lord? hvd.ah51jj He that is evil to himself, to whom will he be good? hvd.ah51jj He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? hvd.ah51jj How can a man conceal his character? hvd.ah51jj How can you call him happy in possessions acquired by means which you detest? hvd.ah51jj How happeneth it, O Israel,- that thou art in thine enemies'land, that thou art waxen old in a strange country? hvd.ah51jj How hast thou saved the arm that hath no strength? hvd.ah51jj How long will ye vex my soul, and break me in pieces with words? hvd.ah51jj How much less sociable is false speak- ing than silence? hvd.ah51jj How ought we to define courage? hvd.ah51jj How worthless everything is after which men violently strain? hvd.ah51jj How would a man profit if he received gold and silver on the condition that he was to enslave the noblest part of him to the worst? hvd.ah51jj How, then, being of such a character himself, could he have rendered others impious, or lawless, or luxurious, or too effeminate to en- dure labor? hvd.ah51jj I divided among you fruitful lands, I cast out the Canaanites and the Philis- tines before you; what shall I yet do more for you? hvd.ah51jj I had planted thee a noble vine, wholly a right seed, how then art thou turned into the degenerate plant of a strange vine unto me? hvd.ah51jj I have said to corruption, Thou art my father; to the worm, Thou art my mother, and my sister; where then is my hope? hvd.ah51jj If God is for us, who is against us? hvd.ah51jj If a man die, shall he live again? hvd.ah51jj If a man in selecting a residence do not fix on one where such prevail, how can he be wise? hvd.ah51jj If one eats with justice, and with gratitude, and fairly and temperately and decently, must he not also eat to the divine acceptance? hvd.ah51jj If the whole body were an eye, where were the hearing? hvd.ah51jj If the whole were hearing, where were the smelling? hvd.ah51jj If thou, Lord, shouldest work iniquities, O Lord, who shall stand? hvd.ah51jj If we were in need of a good friend, how should we proceed to look for one? hvd.ah51jj If, then, there is an in- vincible necessity, why dost thou resist? hvd.ah51jj In this infinity, then, what is the difference between him who lives three days and him who lives three generations? hvd.ah51jj In what? hvd.ah51jj Is Christ divided? hvd.ah51jj Is his mercy clean gone forever? hvd.ah51jj Is it in your power, then, to make the selection? hvd.ah51jj Is it not better to have a sense of honor than to be rich? hvd.ah51jj Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? hvd.ah51jj Is it possible that a man should not be equal to this bird? ” Profound was King Wan. hvd.ah51jj Is it thy pleasure that I should depart from this assembly? hvd.ah51jj Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? hvd.ah51jj Is not decency to be lost? hvd.ah51jj Is not modesty to be lost? hvd.ah51jj Is not my way equal? hvd.ah51jj Is not the discov- ery of things as they truly are a common good to all man- kind? hvd.ah51jj Is not the road to Athens made for conversation? hvd.ah51jj Is not the whole land before thee? hvd.ah51jj Is not this the fast that I have chosen? hvd.ah51jj Is not thy fear of God thy confidence, And thy hope the integrity of thy ways? hvd.ah51jj Is one exalted to office? hvd.ah51jj Is such the fast that I have chosen? hvd.ah51jj Is there a thing whereof men say, See, this is new? hvd.ah51jj Is there any word which may serve as a rule of practice for all one's life? hvd.ah51jj Is there no difference between a man and a stork? hvd.ah51jj Is there not a warfare to man upon earth? hvd.ah51jj Is virtue a thing remote? hvd.ah51jj It has been asked, “ Is the pleasure of acquiring a new friendship preferable to the satis- faction of possessing an old one?
hvd.ah51jj	It is God that justifieth: who is he that shall con- demn?
hvd.ah51jj	It is high as heaven: what canst thou do?
hvd.ah51jj	It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?
hvd.ah51jj	JANUARY 8 ence?
hvd.ah51jj	JULY 10 HAT is it that leads us so often to divination?
hvd.ah51jj	JULY 11 RE we beginning again to commend ourselves?
hvd.ah51jj	JUNE 12 HO among men knoweth the things of a man, save the spirit of the man, which is in him?
hvd.ah51jj	JUNE 5 HAT wonder is it if old men are sometimes op- pressed by those infirmities from which even young men can not always escape?
hvd.ah51jj	Job said:- Who knoweth not in all these, that the hand of the Lord hath wrought this?
hvd.ah51jj	King Agrippa, believest thou the prophets?
hvd.ah51jj	Know ye not that the friendship of the world is enmity with God?
hvd.ah51jj	Know ye not that the saints shall judge the world?
hvd.ah51jj	Know ye not that the unrighteous shall not inherit the kingdom of God?
hvd.ah51jj	Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?
hvd.ah51jj	Know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God?
hvd.ah51jj	Lest they should do,- what, – shut me out?
hvd.ah51jj	Look at the generations of old, and see: did ever any trust in the Lord and was confounded?
hvd.ah51jj	MARCH 1 HY should we care about the opinion of the many?
hvd.ah51jj	MAY 16 OW do we act in a voyage?
hvd.ah51jj	Many there be that say, Who will show us any good?
hvd.ah51jj	Must not they be utterly unfortunate whose souls are compelled to pass through life always hungering?
hvd.ah51jj	NOVEMBER 16 HEN I see any one anxious, I say, What does this man mean?
hvd.ah51jj	Need I mention the starting, plant- ing, and growth of vines?
hvd.ah51jj	Nothing can be grievous that is but once, and is it reasonable so long to fear a thing that will be so soon despatched?
hvd.ah51jj	Now that which does not make a man worse, how can it make a man's life worse?
hvd.ah51jj	Now therefore why disquietest thou thyself, seeing thou art but a corruptible man?
hvd.ah51jj	O Ephraim, what shall I do unto thee?
hvd.ah51jj	O Judah, what shall I do unto thee?
hvd.ah51jj	O house of Israel, are not my ways equal?
hvd.ah51jj	O thou Adam, what hast thou done?
hvd.ah51jj	O wicked imagination, whence comest thou rolling in, to cover the dry land with deceitfulness?
hvd.ah51jj	OCTOBER 10 HY do I fight against God?
hvd.ah51jj	One asking Agesilaus what he thought most proper for boys to learn?
hvd.ah51jj	One calleth unto me out of Seir, Watchman, what of the night?
hvd.ah51jj	One only is the law- giver and judge, even he who is able to save and destroy- but who art thou that judgest thy neighbor?
hvd.ah51jj	Only with death does his course stop: – is it not long?
hvd.ah51jj	Or can he who loses these suffer no injury?
hvd.ah51jj	Or canst thou guide the Bear with her train?
hvd.ah51jj	Or hast thou seen the gates of the shadow of death?
hvd.ah51jj	Or satisfy the appetite of the young lions, when they couch in their dens, and abide in the covert to lie in wait?
hvd.ah51jj	Or what harm does Providence do in giving the best things to the best men?
hvd.ah51jj	Or what real pleasure do you experience when you are unwilling to do anything for the attainment of it?
hvd.ah51jj	Or where were the upright cut off?
hvd.ah51jj	Or who hath given under- standing to the mind?
hvd.ah51jj	Or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?
hvd.ah51jj	Or who stretched the line upon it?
hvd.ah51jj	Or who that has proper feeling would venture to join your company of revellers?
hvd.ah51jj	Or who would assist you 294 THE BEAUTY OF WISDOM when in need of anything?
hvd.ah51jj	Or, for knowing how this humor is lodged in the joints, did they feel it the less?
hvd.ah51jj	Peradventure there be fifty righteous within the city; wilt thou consume and not spare the place for the fifty righteous that are therein?
hvd.ah51jj	Perfect virtue is the burden which he considers it his to sustain: is it not heavy?
hvd.ah51jj	Remember that of them thou wast born; and what wilt thou recompense them for the things that they have done for thee?
hvd.ah51jj	Remember, I pray thee, who ever perished being innocent?
hvd.ah51jj	SEPTEMBER 10 TS it not delightful to have friends coming from distant quarters?
hvd.ah51jj	Say not thou, What is the cause that the former days were better than these?
hvd.ah51jj	Shall I come before him with burnt- offerings, with calves of a year old?
hvd.ah51jj	Shall I give my first born for my transgres- sion, the fruit of my body for the sin of my soul?
hvd.ah51jj	Shall I neglect to use my powers to that purpose for which I received them, and shall I lament and groan at every casualty?
hvd.ah51jj	Shall a man be more pure than his Maker?
hvd.ah51jj	Shall it be poverty?
hvd.ah51jj	Shall it fail a good man?
hvd.ah51jj	Shall not the day of the Lord be darkness, and not light?
hvd.ah51jj	Shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
hvd.ah51jj	Shall two walk together except they have agreed?
hvd.ah51jj	Shalt thou reign because thou strivest to excel in cedar?
hvd.ah51jj	Should we not seek for a person who can govern his appetite, his inclination to wine or sensuality, and abstain from immoderate sleep and idleness?
hvd.ah51jj	Some one will say, How are the dead raised up, and with what manner of body do they come?
hvd.ah51jj	THE BEAUTY OF WISDOM 171 JUNE 4 HAT is able to conduct a man?
hvd.ah51jj	THE BEAUTY OF WISDOM 225 Return, O Lord; how long?
hvd.ah51jj	THE BEAUTY OF WISDOM 233 and where be all his wondrous works which our fathers told us of?
hvd.ah51jj	THE BEAUTY OF WISDOM 273 SEPTEMBER 4 T what employment would you have death find you?
hvd.ah51jj	THE BEAUTY OF WISDOM 313 mourning because of the oppression of the enemy?
hvd.ah51jj	THE BEAUTY OF WISDOM 321 I benevolent as cheerfully to undergo so many pains and miseries of body for the common good of mankind?
hvd.ah51jj	THE BEAUTY OF WISDOM 99 MARCH 29| TURNED myself to behold wisdom and madness and folly; for what can the man do that cometh after the king?
hvd.ah51jj	That I may be able to say to God, “ Have I transgressed thy commands?
hvd.ah51jj	That thou turnest thy spirit against God?
hvd.ah51jj	The Lord is the strength of my life; of whom shall I be afraid?
hvd.ah51jj	The Master said, “ Is not reciprocity such a word?
hvd.ah51jj	The Master said:"By nature, men are nearly alike; by practice, they get to be wide apart. ” The Master said:"Does Heaven speak?
hvd.ah51jj	The heart is deceitful above all things, and desperately wicked, who can know it?
hvd.ah51jj	The poet says, Dear city of Cecrops: Wilt not thou say, Dear city of Zeus?
hvd.ah51jj	Then Satan an- swered the Lord, and said, Doth Job fear God for nought?
hvd.ah51jj	Then said I in my heart, As it happeneth to the fool, so will it happen even to me, and surely was I then more wise?
hvd.ah51jj	Then shall the righteous an- swer him, saying, Lord, when saw we thee an hungred, and fed thee?
hvd.ah51jj	To what purpose is the multitude of your sacrifices unto me?
hvd.ah51jj	To whom is he subject?
hvd.ah51jj	To whom then will ye liken God?
hvd.ah51jj	To whom then will ye liken me, that I should be equal to him?
hvd.ah51jj	Unless he wanted something or other not in his own power, how could he still be anxious?
hvd.ah51jj	Unto what is the kingdom of God like?
hvd.ah51jj	WHAT MAY 14| HAT fellowship shall the wolf have with the lamb?
hvd.ah51jj	Was it not he who brought you here?
hvd.ah51jj	Was it not he who showed you the light?
hvd.ah51jj	Watchman, what of the night?
hvd.ah51jj	Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down?
hvd.ah51jj	Were they by it freed from the THE BEAUTY OF WISDOM 165 accidents that lay heavy upon the shoulders of a porter?
hvd.ah51jj	What addition could a few more years have made to the happiness of his life?
hvd.ah51jj	What are meant by the five excellent things?
hvd.ah51jj	What can I do, a lame old man, but sing hymns to God?
hvd.ah51jj	What could have been done more to my vineyard that I have not done in it?
hvd.ah51jj	What do possessions profit a man, if he have neither sense nor wisdom?
hvd.ah51jj	What doth it profit, my brethren, though a man say he hath faith, and have not works?
hvd.ah51jj	What is in my power?
hvd.ah51jj	What is meant by being beneficent without great ex- penditure?
hvd.ah51jj	What is my strength that I should wait?
hvd.ah51jj	What is the real business?
hvd.ah51jj	What life is there to a man that is without wine?
hvd.ah51jj	What means all this?
hvd.ah51jj	What peace is there between the hyena and the dog?
hvd.ah51jj	What profit hath man of all his labor wherein he laboreth under the sun?
hvd.ah51jj	What shall I do unto thee, O Jacob?
hvd.ah51jj	What shall disconcert or trouble or appear grievous to me?
hvd.ah51jj	What signifies to me anything that happens, while my soul is above it?
hvd.ah51jj	What then is Apollos?
hvd.ah51jj	What then shall we say to these things?
hvd.ah51jj	What will ye do?
hvd.ah51jj	What would not a man give if he might converse with Orpheus, and Musæus, and Hesiod, and Homer?
hvd.ah51jj	What, then, is that about which we ought to employ our serious pains?
hvd.ah51jj	What, then, is to be done?
hvd.ah51jj	When I consider thy heavens, the work of thy fingers; the moon and the stars, which thou hast ordained; what is man, that thou art mind- ful of him?
hvd.ah51jj	When I lie down, I say, When shall I arise?
hvd.ah51jj	When Ulysses was shipwrecked and cast away, did his helpless condition at all deject him?
hvd.ah51jj	When he chooses the labors which are proper, and makes them labor on them, who will repine?
hvd.ah51jj	When his desires are set on benevolent government and he realizes it, who will accuse him of cov- etousness?
hvd.ah51jj	When was Achilles undone, — when Patro- clus died?
hvd.ah51jj	When ye were thirsty, did I not cleave the rock, and waters flowed out to your fill?
hvd.ah51jj	When you have such a guide, and conform your will and inclinations to his, why need you fear being disappointed?
hvd.ah51jj	Where are the benefits that I have done for you?
hvd.ah51jj	Where else can friendship be met, but joined with fidelity, modesty, and the intercommunication of virtue alone?
hvd.ah51jj	Where is it, then?
hvd.ah51jj	Where is the disputer of this world?
hvd.ah51jj	Where is the scribe?
hvd.ah51jj	Where is the way to the dwelling of light; and as for darkness, where is the place thereof?
hvd.ah51jj	Where is the wise?
hvd.ah51jj	Where is the wonder?
hvd.ah51jj	Where shall we find a good charmer of our fears, Soc- rates, when you are gone?
hvd.ah51jj	Where wast thou when I laid the foundations of the earth?
hvd.ah51jj	Where, then, is the real good or evil of man?
hvd.ah51jj	Where- fore do ye spend money for that which is not bread?
hvd.ah51jj	Wherefore have we fasted, say they, and thou seest not?
hvd.ah51jj	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
hvd.ah51jj	Whereunto shall I liken the kingdom of God?
hvd.ah51jj	Whereupon were the foun- dations thereof fastened?
hvd.ah51jj	Wherewith shall I come before the Lord, and bow myself before the high God?
hvd.ah51jj	Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
hvd.ah51jj	Which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
hvd.ah51jj	Whither shall I go from thy spirit?
hvd.ah51jj	Who are you, and for what purpose did you come?
hvd.ah51jj	Who can imagine that a man who sold his son or daughter into slavery for money would be the gainer, however large might be the sum which he received?
hvd.ah51jj	Who determined the measures thereof, if thou knowest?
hvd.ah51jj	Who ever offered a sacrifice for having good desires; for confirming his aims to nature?
hvd.ah51jj	Who has lived so long with you, as you have with your- self?
hvd.ah51jj	Who hath despised the day of small things?
hvd.ah51jj	Who hath directed the spirit of the Lord, or being his counsellor hath taught him?
hvd.ah51jj	Who hath found out her place?
hvd.ah51jj	Who hath gone over the sea and found her, and will bring her for choice gold?
hvd.ah51jj	Who hath gone up into heaven, and taken her, and brought her down from the clouds?
hvd.ah51jj	Who hath put wisdom in the inward parts?
hvd.ah51jj	Who hath woe?
hvd.ah51jj	Who is he that will harm you, if ye be followers of that which is good?
hvd.ah51jj	Who is more truly a well- wisher or a friend to you than yourself?
hvd.ah51jj	Who is so likely to have faith in you, in order to be convinced by you, as yourself?
hvd.ah51jj	Who is this that hideth counsel without know- ledge?
hvd.ah51jj	Who is unconquerable?
hvd.ah51jj	Who is wise and understanding among you?
hvd.ah51jj	Who is wise that he shall understand these things, prudent and he shall know them?
hvd.ah51jj	Who knoweth the spirit of man whether it goeth upward, and the spirit of the beast whether it goeth downward to the earth?
hvd.ah51jj	Who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow?
hvd.ah51jj	Who made the sun?
hvd.ah51jj	Who provideth for the raven his food, when his young ones cry unto God, and wander for lack of meat?
hvd.ah51jj	Who shall lay anything to the charge of God's elect?
hvd.ah51jj	Who shall separate us from the love of Christ?
hvd.ah51jj	Who shall trust a man that hath no nest, and lodgeth wheresoever he findeth himself at nightfall?
hvd.ah51jj	Who that is a slave to pleasure is not in an ill condition, both as to his body and his mind?
hvd.ah51jj	Who the fruits?
hvd.ah51jj	Who the seasons?
hvd.ah51jj	Who would believe you when you give your word for anything?
hvd.ah51jj	Whom have I in heaven but thee?
hvd.ah51jj	Whom will he teach knowledge, and whom will he make to understand the message?
hvd.ah51jj	Whom, then, can I any longer fear, – those who guard the chamber?
hvd.ah51jj	Why art thou cast down, O my soul?
hvd.ah51jj	Why art thou cast down, O my soul?
hvd.ah51jj	Why break your rest?
hvd.ah51jj	Why do not you consider whence you came?
hvd.ah51jj	Why do not you remember, when you are eating, who you are who eat, and whom you feed?
hvd.ah51jj	Why dost thou fear thy last day?
hvd.ah51jj	Why doth thine heart carry thee away?
hvd.ah51jj	Why go I mourning because of the oppression of the enemy?
hvd.ah51jj	Why is it judged incredible with you, if God doth raise the dead?
hvd.ah51jj	Why is light given to a man whose way is hid, And whom God hath hedged in?
hvd.ah51jj	Why not a son of God?
hvd.ah51jj	Why not rather be defrauded?
hvd.ah51jj	Why not rather take wrong?
hvd.ah51jj	Why should any person envy another?
hvd.ah51jj	Why should he be impressed with awe by those who have great possessions, or are placed in high rank, especially if they are powerful and passionate?
hvd.ah51jj	Why shouldest thou die before thy time?
hvd.ah51jj	Why, then, are you anxious?
hvd.ah51jj	Why, then, are you ignorant of your noble birth?
hvd.ah51jj	Why, then, do I resist?
hvd.ah51jj	Why, then, dost not thou use it?
hvd.ah51jj	Will not the temperate man do what is proper both in re- lation to gods and men; for he would not be temperate if he did not do what is proper?
hvd.ah51jj	Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil?
hvd.ah51jj	Will the Lord cast off forever?
hvd.ah51jj	Will you never perceive what you are, or for what you were born, or for what purpose you are admitted to behold this spectacle?
hvd.ah51jj	Wilt thou call this a fast, and an acceptable day to the Lord?
hvd.ah51jj	Wilt thou hunt the prey for the lioness?
hvd.ah51jj	With whom took he counsel, and who in- structed him, and taught him in the path of judgment, and shewed to him the way of understanding?
hvd.ah51jj	Woe unto you that have lost your patience; and what will ye do when the Lord shall visit you?
hvd.ah51jj	Would it not be a great folly and misfortune to use for our hurt what was formed for our benefit?
hvd.ah51jj	Would you have power?
hvd.ah51jj	Yes, he did love them; but how?
hvd.ah51jj	Yet in comparison with what possession, of all others, would not a good friend appear more valuable?
hvd.ah51jj	Yet say ye, Wherefore doth not the son bear the iniquity of the father?
hvd.ah51jj	You have means and faculties to exhibit greatness of soul, and a manly spirit; but what occasion have you to find fault and complain?
hvd.ah51jj	and shall not the having God for our maker and father and guardian free us from griefs and alarms?
hvd.ah51jj	and the son of man, that thou visitest him?
hvd.ah51jj	and what agreement hath a temple of God with idols?
hvd.ah51jj	and what is Paul?
hvd.ah51jj	and whereunto shall I liken it?
hvd.ah51jj	and who hath come into her trea- suries?
hvd.ah51jj	and who knoweth us?
hvd.ah51jj	and your labor for that which satisfieth not?
hvd.ah51jj	are all prophets?
hvd.ah51jj	are all teachers?
hvd.ah51jj	are all workers of powers?
hvd.ah51jj	are not your ways unequal?
hvd.ah51jj	are not your ways unequal?
hvd.ah51jj	did not thy father eat and drink, and do judgment and justice?
hvd.ah51jj	do all interpret?
hvd.ah51jj	do all speak with tongues?
hvd.ah51jj	even very dark, and no brightness in it?
hvd.ah51jj	hast thou not heard?
hvd.ah51jj	hath it not been told you from the beginning?
hvd.ah51jj	have all gifts of healing?
hvd.ah51jj	have ye not heard?
hvd.ah51jj	have ye not understood from the foundations of the earth?
hvd.ah51jj	how readest thou?
hvd.ah51jj	or athirst, and gave thee drink?
hvd.ah51jj	or did any abide in his fear and was forsaken, or whom did he ever despise, that called upon him?
hvd.ah51jj	or hast thou walked in the recesses of the deep?
hvd.ah51jj	or how will ye hide your sins before God and his angels?
hvd.ah51jj	or naked, and clothed thee?
hvd.ah51jj	or need we, as do some, epistles of commendation to you or from you?
hvd.ah51jj	or thou again, why dost thou set at naught thy brother?
hvd.ah51jj	or were ye baptized into the name of Paul?
hvd.ah51jj	or what communion hath light with darkness?
hvd.ah51jj	or what concord hath Christ with Belial?
hvd.ah51jj	or what likeness will ye compare unto him?
hvd.ah51jj	or what portion hath a believer with an unbeliever?
hvd.ah51jj	or whither shall I flee from thy presence?
hvd.ah51jj	or who hath begot- ten the drops of dew?
hvd.ah51jj	should not the shepherds feed the flocks?
hvd.ah51jj	the day for a man to afflict his soul?
hvd.ah51jj	thou that abhorrest idols, dost thou rob temples?
hvd.ah51jj	thou that preachest a man should not steal, dost thou steal?
hvd.ah51jj	thou that sayest a man should not commit adultery, dost thou commit adultery?
hvd.ah51jj	thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
hvd.ah51jj	to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?
hvd.ah51jj	was Paul crucified for you?
hvd.ah51jj	when thou seest the naked, that thou cover him, 256 THE BEAUTY OF WISDOM and that thou hide not thyself from thine own flesh?
hvd.ah51jj	when ye were hungry and thirsty in the wilderness, did ye not cry unto me, saying, Why hast thou brought us into this wilderness to kill us?
hvd.ah51jj	wherefore have we afflicted our soul, and thou takest no knowledge?
hvd.ah51jj	wherefore would ye have the day of the Lord?
hvd.ah51jj	who hath complaining?
hvd.ah51jj	who hath contentions?
hvd.ah51jj	who hath redness of eyes?
hvd.ah51jj	who hath sorrow?
hvd.ah51jj	who hath wounds without cause?
hvd.ah51jj	who shall deliver me out of the body of this death?
hvd.ah51jj	would you have anything but what is best?
hvd.ah51jj	“ But then if I should die by this means? ” You will die as a good man, in the perform- ance of a gallant action.
hvd.ah51jj	“ Has your nation, ” said he to them, “ the power to make gods of whom they please?
hvd.ah51jj	“ I have attended to my own work. ” What mean you?
hvd.ah51jj	“ I have been very cold, and have had a great shivering upon me. ” “ That's good. ” After the third potion he asked him again how he did?
hvd.ah51jj	“ I have sweated very much. ” “ That's good. ” Another time having asked him how he felt him- self after his physic?
hvd.32044081826976	- And they replied:—“We could not go near them. ” He asked why?
hvd.32044081826976	- And they replied:—“We could not go near them. ” He asked why?
hvd.32044081826976	133 THE KNowLEDGE PERTAINING To ALL THEIR LovEs?
hvd.32044081826976	163 their loves?
hvd.32044081826976	18)?
hvd.32044081826976	223 consumed by men, or fragments — will be united again with their souls?
hvd.32044081826976	279 And if it is a state of the eye, is not light darkness and dark- ness light?
hvd.32044081826976	3)?
hvd.32044081826976	315 And of what nature is it?
hvd.32044081826976	315-----at rature is it?
hvd.32044081826976	34 fection, which is of love, grows cold, do not thought, speech, and action grow cold?
hvd.32044081826976	38o stand, the universe — and thus that the universe came into existence without the sun?
hvd.32044081826976	39 show and teach them?
hvd.32044081826976	415 Did you know anything about the sun of this world from which our light and heat proceed?
hvd.32044081826976	437 sound be one with the ear?
hvd.32044081826976	461 Then they were asked:—“Why do you infest the good? ” They said they could not do otherwise.
hvd.32044081826976	467 ture by the smell?
hvd.32044081826976	529 thief, and a false witness, and does not wish to be?
hvd.32044081826976	531 The new comer laughed at this, and said:—“What is heaven?
hvd.32044081826976	535 Then they were asked whether they saw any good in marriage?
hvd.32044081826976	547 ceives and reproduces is called good, and what the under- standing receives is called truth?
hvd.32044081826976	56 or wisdom without a woman, or without love?
hvd.32044081826976	579 Those that as to the feet appeared like wolves spoke of Religion, and said:—“What is God, or the Divine, but the inmost of nature operating?
hvd.32044081826976	597 The angels said:—“Who does not know that the delights of marriage love excel the delights of all other loves?
hvd.32044081826976	597 The angels said:—“Who does not know that the delights of marriage love excel the delights of all other loves?
hvd.32044081826976	61 whether the love between married pairs in heaven is the same as on earth?
hvd.32044081826976	6–11)?
hvd.32044081826976	75 with chastity added a contradiction?
hvd.32044081826976	A wise man can perceive it from considerations like this:—If you take away affection of love can you think about any- thing?
hvd.32044081826976	And I asked whether they had seen any one from Holland among them?
hvd.32044081826976	And I asked, why they did so?
hvd.32044081826976	And I said: – “ You two are one? ” The man replied:—“We are one.
hvd.32044081826976	And about heaven, and hell? ” I said “ They know nothing.
hvd.32044081826976	And among the insolences of his boasting he put forth this: — “ What is more dismal than to imprison a man's love and live with only one?
hvd.32044081826976	And an image of his heavenly state in them as butterflies?
hvd.32044081826976	And as that grows warm do not these grow warm?
hvd.32044081826976	And at length with fibres all relaxed would he not nod and nod until he fell to the earth?
hvd.32044081826976	And can it not also be strengthened and stimulated by medicines?
hvd.32044081826976	And dispose uses into orders, and forms?
hvd.32044081826976	And do they not therefore know what is just and right?
hvd.32044081826976	And do you not announce it as an enticement and allurement to the acceptance of your novelties?
hvd.32044081826976	And fifth, Whether there is eternal life after death?
hvd.32044081826976	And from angels, heaven?
hvd.32044081826976	And he asked:—“May they be permitted to have some conversation also with you? ” And they came and talked with them.
hvd.32044081826976	And how can a man do these and believe in the Lord ex- cept as of himself?
hvd.32044081826976	And how can it enjoy the delight of marriage?
hvd.32044081826976	And how can it enjoy the delight of marriage?
hvd.32044081826976	And how did you get here?
hvd.32044081826976	And is he not free who can love as many as he pleases?
hvd.32044081826976	And is it not as much with those out of the church as with those that are within it?
hvd.32044081826976	And is it not hell where one is a slave?
hvd.32044081826976	And is not that potency the very measure, the very degree, and basis of the love?
hvd.32044081826976	And of men make angels?
hvd.32044081826976	And our business?
hvd.32044081826976	And our business?
hvd.32044081826976	And our business?
hvd.32044081826976	And still less what the nature of it is?
hvd.32044081826976	And that it can form the wonderful things within them, and purpose their use?
hvd.32044081826976	And that marriages are holy and heavenly P Are not adulteries among devils in hell, and marriages among the angels in heaven?
hvd.32044081826976	And that the mouth does not speak of itself, but the thought by the mouth?
hvd.32044081826976	And that the sun of heaven which is pure love is that whence life itself, which is love with wisdom, springs forth and subsists?
hvd.32044081826976	And that the sun of the world which is pure fire is that from which nature comes forth and subsists?
hvd.32044081826976	And that to believe well is faith?
hvd.32044081826976	And that “ good deeds ought to be done because they are of God and from God ’?
hvd.32044081826976	And the delight similar?
hvd.32044081826976	And their natural light which only enlightens the sight of the body, has it not become splendor to them?
hvd.32044081826976	And then he gave an intent ear, but smiling, and we continued, saying:—“What is more insane than to say the centre is from the expanse?
hvd.32044081826976	And then it was answered them: — “ What have joys and delights and the happiness there- from in common with idleness?
hvd.32044081826976	And then they asked us whence we came?
hvd.32044081826976	And then they spoke to me; and as what I had just seen was in my thought, they asked me:—What did you see?
hvd.32044081826976	And then they spoke to me; and as what I had just seen was in my thought, they asked me:—What did you see?
hvd.32044081826976	And they called to me, saying: — “ Would you like us to come nearer?
hvd.32044081826976	And thus faith is of charity and charity is of faith?
hvd.32044081826976	And thus that nature, which you make a god or goddess, is manifestly dead?
hvd.32044081826976	And to serve, and not to rule?
hvd.32044081826976	And to serve, and not to rule?
hvd.32044081826976	And we asked those whom we met:—“Can you see when the sky is not visible above you? ” No.
hvd.32044081826976	And what are uses but love of the neighbor in act?
hvd.32044081826976	And what by eating of them?
hvd.32044081826976	And what by the tree of knowledge of good and evil?
hvd.32044081826976	And what do I now perceive?
hvd.32044081826976	And what does a young man regardin a maiden but what her affection is for his wisdom?
hvd.32044081826976	And what have actions to do with religion?
hvd.32044081826976	And what is an essence without a form but a creature of the reason?
hvd.32044081826976	And what is hell?
hvd.32044081826976	And what is life but the shunning of evils and doing goods?
hvd.32044081826976	And what is love with wisdom without use but a breath of the mind?
hvd.32044081826976	And what is more delightful than scor- tatory hypocrasies, and making sport of husbands? ” At this the others in loud laughter clapped their hands.
hvd.32044081826976	And what is nature but the receptacle of these, whereby they work out their effects, or uses?
hvd.32044081826976	And what is the contradiction in this addition but that its predicate destroys the subject, which then is nothing?
hvd.32044081826976	And what is this? ” ON THE IMPUTATION OF THE TWO LOVES SCORTATORY AND MARRIAGE LOVE.
hvd.32044081826976	And what is woman?
hvd.32044081826976	And what is woman?
hvd.32044081826976	And what life has that love unless from a vein of potency?
hvd.32044081826976	And what more delightful than to let the love go free?
hvd.32044081826976	And what the flesh does from the spirit, is it not spiritual?
hvd.32044081826976	And what woman can unite her love with cold?
hvd.32044081826976	And when he came near I spoke to him, and asked: — “ What is to come to pass now?
hvd.32044081826976	And when insane from falsities is he not in all phantasy that he is wiser than those who are wise from truths?
hvd.32044081826976	And whence comes intentness of mind but from administra- tions and labors, done with delight?
hvd.32044081826976	And where is it meanwhile?
hvd.32044081826976	And where is it meanwhile?
hvd.32044081826976	And who does not know that the concupiscence is not imputed to him while from natural he is becoming spiritual?
hvd.32044081826976	And who does not know that the concupiscence is not imputed to him while from natural he is becoming spiritual?
hvd.32044081826976	And who is not enlivened by many?
hvd.32044081826976	And who when he speaks of the soul does not mean the life?
hvd.32044081826976	And who when he speaks of the soul does not mean the life?
hvd.32044081826976	And — on account of some that were stand- ing by who were unchaste — to the question, whether they meant also the ultimate delights?
hvd.32044081826976	Are not all in heaven inspired and led of God?
hvd.32044081826976	Are not all things and every single thing therein organically formed to do whatever love wills and understanding thinks?
hvd.32044081826976	Are not all things of love J all things of wisdom essentials of that form?
hvd.32044081826976	Are not all things of love and all things of wisdom essentials of that form?
hvd.32044081826976	Are not the angels of heaven in that love?
hvd.32044081826976	Are not the atmospheres, and all things that are on the earth as things outside, and the sun the centre of them?
hvd.32044081826976	Are not the organs of the body from nature, and love and thought from life?
hvd.32044081826976	Are not the senses the only witnesses of truth?
hvd.32044081826976	Are not then the companionships of young men and maidens there in- sipid joys?
hvd.32044081826976	Are not these those in their fulness?
hvd.32044081826976	Are not those devoid of memory like them?
hvd.32044081826976	Are not your heads in nature?
hvd.32044081826976	Are the souls of Adam and Eve, and of all after them for now six thousand years, or sixty centuries, still floating about in the universe?
hvd.32044081826976	Are the souls of Adam and Eve, and of all after them for now six thousand years, or sixty centuries, still floating about in the universe?
hvd.32044081826976	Are they idols? ” He replied:—“Certainly not.
hvd.32044081826976	Are they idols? ” He replied:—“Certainly not.
hvd.32044081826976	Are they idols? ” He replied:—“Certainly not.
hvd.32044081826976	Are they not doings of the flesh?
hvd.32044081826976	Are they not in the mean time souls, which are breaths?
hvd.32044081826976	Are they not lascivious? ” And then the assembled judges commissioned an intelli- gent man to inform us in relation to this matter in his own house.
hvd.32044081826976	Are they not lascivious? ” And then the assembled judges commissioned an intelli- gent man to inform us in relation to this matter in his own house.
hvd.32044081826976	Are they not quite distinct from each other?
hvd.32044081826976	Are they not white within P. Then remove the feathers and quills and look at the skin of the raven, Is it not white?
hvd.32044081826976	As also when it looks intently at the sun?
hvd.32044081826976	As the posterior comes forth from the prior, does it not also subsist from the prior?
hvd.32044081826976	Ask women in heaven what love outside of marriage is, and I assure you they will answer:- What is that?
hvd.32044081826976	At length I asked him:-‘‘How long do you two hundred thus glory among yourselves there? ” He said:—“To eternity.
hvd.32044081826976	Besides, What is marriage love but heat?
hvd.32044081826976	But from my stock and store I open my mind on the question, What is the soul?
hvd.32044081826976	But from my stock and store I open my mind on the question, What is the soul?
hvd.32044081826976	But tell me in brief what are these doctrinals of the New Church?
hvd.32044081826976	But the angels fled when they saw me, and said among them- selves: – What is this monster?
hvd.32044081826976	But they had become cold to their blandishments, and turned away, and said among themselves—“What is this?
hvd.32044081826976	But we know that we as well as they can speak of God, and when we say that He is, do we not acknowledge Him?
hvd.32044081826976	But what are delights of the senses of the body without the delights of the soul?
hvd.32044081826976	But who does not know that good and truth are two distinct things, as love and wisdom are?
hvd.32044081826976	But who does not see that it is not of nature, but of the Divine providence operating within nature, by nature?
hvd.32044081826976	But, tell me, what is wisdom?
hvd.32044081826976	Can a thing so super- eminent spring from any other source than God Himself the Maker and Sus- tainer of the Universe?
hvd.32044081826976	Can any rational man think that the sun which is pure fire knows this?
hvd.32044081826976	Can any young man love a virgin who does not love in return?
hvd.32044081826976	Can light be one with the eye?
hvd.32044081826976	Can nature have use as an end?
hvd.32044081826976	Can nature, from any love, by any wisdom, provide such things?
hvd.32044081826976	Can the love of sex, as it passes through the eyes into the thoughts, stop at the face of a woman?
hvd.32044081826976	Can these be one, except as principal and instrumental?
hvd.32044081826976	Can you do anything?
hvd.32044081826976	Could they have subsisted?
hvd.32044081826976	Could they subsist for one moment?
hvd.32044081826976	CrowN of chastity is virginity, so?.
hvd.32044081826976	Did you know that this sun is pure love, and the sun of the natural world is pure fire?
hvd.32044081826976	Did you not then deny it, and make yourselves equal with beasts?
hvd.32044081826976	Did you until now know anything about a life after death?
hvd.32044081826976	Did you until now know anything about heaven, and hell?
hvd.32044081826976	Do you not know that the soul of a man is in his seed? ” 542 SCORTATORY LOVE.
hvd.32044081826976	Do you not see my head encircled with a lucid sphere?
hvd.32044081826976	Does any one not see that such gesticulators are only men as to outward form, and as to the inward form not men?
hvd.32044081826976	Does it not instantly descend into the breast, and beyond?
hvd.32044081826976	Does not he who lives well also believe well?
hvd.32044081826976	Does not the one repel the other, and deprive it of its potency?
hvd.32044081826976	Does not the whole of a man lie dead in the sepulchre?
hvd.32044081826976	Does not the whole of a man lie dead in the sepulchre?
hvd.32044081826976	Does the love with a wife, as to its last effect, differ in the least, as to that effect from love with a harlot?
hvd.32044081826976	Equally with gentiles as with Christians?
hvd.32044081826976	For instance, who can know what is evil, and false, unless he knows what is good, and true?
hvd.32044081826976	For that, it is that we may be informed respecting your marriages, whether they are monogamic or polygamic? ” IO4 MARRIAGE LOVE.
hvd.32044081826976	For that, it is that we may be informed respecting your marriages, whether they are monogamic or polygamic? ” No.
hvd.32044081826976	For that, it is that we may be informed respecting your marriages, whether they are monogamic or polygamic? ” t- º ºt º: º º: §: No.
hvd.32044081826976	Has not every man that love according to the state of his potency?
hvd.32044081826976	Has not our spiritual light which enlightens the sight of the mind become thick darkness to them?
hvd.32044081826976	Have they not both life from heat, and understanding from light, by the operation of nature? ” At this the rest exclaimed: — “ Ha!
hvd.32044081826976	Have you forgotten the Lord's words, that he who would be great in heaven must become a servant?
hvd.32044081826976	Have you not heard that the under- standing is foolish in the mysteries of which religion entirely consists?
hvd.32044081826976	Have you read the sixth commandment of the Decalogue?
hvd.32044081826976	He answered:—“I swear that I believe it. ” After that the Ambassador asked him if he could make it true that he was insane?
hvd.32044081826976	He replied:—“How can you speak so?
hvd.32044081826976	He said:—“Just as well as the former. ” Then he said frankly, and from the heart, “ What is truth?
hvd.32044081826976	Hit- stity of their hº ou hear now tº the languagedº ºr tent was asiº; this?"
hvd.32044081826976	How are these cadaver- ous and putrid elements to be brought together and united to souls?
hvd.32044081826976	How are these cadaver- ous and putrid elements to be brought together and united to souls?
hvd.32044081826976	How came this bird of night here? ’ And I actually felt changed from a man, although I was not changed.
hvd.32044081826976	How can a chaste love of sex be the sweetest of all loves when chastity robs it of its sweetness?
hvd.32044081826976	How can a love that was not created be begotten in a man?'
hvd.32044081826976	How can a spectre eat and drink?
hvd.32044081826976	How can a spectre eat and drink?
hvd.32044081826976	How can it hear?
hvd.32044081826976	How can it hear?
hvd.32044081826976	How can such a question come out of your mouth — that so offends the ears?
hvd.32044081826976	How can the soul see?
hvd.32044081826976	How can the soul see?
hvd.32044081826976	How can there be a love which divides and separates?
hvd.32044081826976	How can these present the visible impression of one God? ” To this he answered:—“That is a mystery to us.
hvd.32044081826976	How can these present the visible impression of one God? ” To this he answered:—“That is a mystery to us.
hvd.32044081826976	How can things posterior produce things prior?
hvd.32044081826976	How can two opposites be seen as truths? ” Indignant at this, he replied, “ You are in error.
hvd.32044081826976	How then can super- ficies, which constitute the expanse, produce centres?
hvd.32044081826976	I asked about the first question: — ‘ Whether religion is anything?'
hvd.32044081826976	I asked again whether the wives afterwards returned to their husbands and lived with them?
hvd.32044081826976	I asked him:-“What is the name of this garden?
hvd.32044081826976	I asked why it was so?
hvd.32044081826976	I asked why they did not hire unmarried women?
hvd.32044081826976	I asked:—“Can you finish it within a year? ” And one said it could not be done within a hundred years.
hvd.32044081826976	I asked:—“Where are the priests?
hvd.32044081826976	I said:—“As you were cast down how can you rise again out of hell? ” He replied:—“I am a devil there, but here I am an angel of light.
hvd.32044081826976	I then asked the angels:—“Whence have devils such rationality? ” They said:—“It is from the glory of the love of self.
hvd.32044081826976	I therefore opened my mouth and taught them, saying: — “ Do you not know that there is good, and evil?
hvd.32044081826976	I93 fatuous and insane, who are no more men than those found in the woods?
hvd.32044081826976	II5 iron and clay?
hvd.32044081826976	III They replied:—“What do you ask?
hvd.32044081826976	IO3 They responded:—“What are polygamic marriages?
hvd.32044081826976	IO3 They responded:—“What are polygamic marriages?
hvd.32044081826976	If God is one, and indi- visible, is He not one person?
hvd.32044081826976	If anything of man lives after death would it be other than as a spectre?
hvd.32044081826976	If anything of man lives after death would it be other than as a spectre?
hvd.32044081826976	If he did not learn to speak could he give utterance to any thought?
hvd.32044081826976	If he did not learn to walk would he stand erect upon his feet?
hvd.32044081826976	If not reciprocal does it not shrink back and become nothing? ” On hearing this I asked the two angels from what so- ciety of heaven they came.
hvd.32044081826976	If one person, is not the Trinity in that Person?
hvd.32044081826976	If such is to be the lot of man after death would it not be better to be born an ass than a man?
hvd.32044081826976	If such is to be the lot of man after death would it not be better to be born an ass than a man?
hvd.32044081826976	If the surfaces were prior and the centre posterior would not the prior subsist from the posterior?
hvd.32044081826976	If they are, why say more?
hvd.32044081826976	If this fails does not the love diminish and grow cold?
hvd.32044081826976	In my right hand is the thunderbolt of ex- communication. ” I then said:—“How can you be so insane?
hvd.32044081826976	Io?
hvd.32044081826976	Io?
hvd.32044081826976	IoS rehoRº"softwººd doſsº the sºlº d he hº opt hike ch was tº things dº time itſ sº and º ed them tº CŞe brandº cavéſ, the s?
hvd.32044081826976	Is he not as he is taught?
hvd.32044081826976	Is he not born more ignorant than beasts?
hvd.32044081826976	Is it a breath?
hvd.32044081826976	Is it a breath?
hvd.32044081826976	Is it anything?
hvd.32044081826976	Is it anything?
hvd.32044081826976	Is it not as between the purer and the less pure?
hvd.32044081826976	Is it not heaven where one is free?
hvd.32044081826976	Is it not joy, and gladness?
hvd.32044081826976	Is it not similar as with beasts, especially birds, which love in pairs?
hvd.32044081826976	Is it not straw, and dry wood?
hvd.32044081826976	Is it not the beginning, the foundation, and the complement of it?
hvd.32044081826976	Is it the Cate- chism?
hvd.32044081826976	Is not every man just as he is taught — insane from falsities, or wise from truths?
hvd.32044081826976	Is not heaven above us before our eyes and thus in a place?
hvd.32044081826976	Is not marriage love a chaste love, pure, and holy?
hvd.32044081826976	Is not marriage love alone mutual and reciprocal?
hvd.32044081826976	Is not marriage love from creation?
hvd.32044081826976	Is not religion a matter of life?
hvd.32044081826976	Is not subsistence a perpetual coming into ex- istence?
hvd.32044081826976	Is not the ear there?
hvd.32044081826976	Is not the ear there?
hvd.32044081826976	Is not the eye there?
hvd.32044081826976	Is not the eye there?
hvd.32044081826976	Is not the life in the whole, and in every part? ” Many in the audience were favorable to this opinion.
hvd.32044081826976	Is not the life in the whole, and in every part? ” Many in the audience were favorable to this opinion.
hvd.32044081826976	Is not the light changed to shade when the eye passes out of a sunny place?
hvd.32044081826976	Is not the love carnal?
hvd.32044081826976	Is not the passion similar?
hvd.32044081826976	Is not the whole human race and thence the whole angelic heaven the seed of that love?
hvd.32044081826976	Is not this an invention?
hvd.32044081826976	Is not this love between two who can become one?
hvd.32044081826976	Is the fruit not good? ” And they went to it and ate.
hvd.32044081826976	Is there anything true in the nature of things, other than what a man makes true?
hvd.32044081826976	Is there not a Trinity?
hvd.32044081826976	Is there not a disgusting smell?
hvd.32044081826976	It is known that religion is called a bond; but it is asked ‘ For whom?'
hvd.32044081826976	Just so who can perceive what the quality of adultery is unless he has perceived clearly what the quality of marriage is?
hvd.32044081826976	May not their lot be likened to the lot of those that are bound with chains and fetters in prisons?
hvd.32044081826976	May not their lot be likened to the lot of those that are bound with chains and fetters in prisons?
hvd.32044081826976	Must he not learn to walk?
hvd.32044081826976	Must not the love of one cognize and acknowledge the love of the other, loves which mutually conjoin them when they meet?
hvd.32044081826976	Nay, equally with the impious as with the pious?
hvd.32044081826976	Observing this she spoke to me saying: — “ What do you see? ” I answered:—“I see only marriage love and a form of it.
hvd.32044081826976	One of us five who is a priest adds also predestination as a cause of that virtue or potency, saying:—‘Are not marriages predesti- nated?
hvd.32044081826976	Or a human briar into a human olive tree?
hvd.32044081826976	Or a nettle into a vine, by any imputation – if that be meant by transcription?
hvd.32044081826976	Or a something vaporous floating in the air?
hvd.32044081826976	Or a something vaporous floating in the air?
hvd.32044081826976	Or about the fact that you are no longer within nature but above it?
hvd.32044081826976	Or an indefinable entity hidden away in the centre of the earth?
hvd.32044081826976	Or an indefinable entity hidden away in the centre of the earth?
hvd.32044081826976	Or an owl into a dove?
hvd.32044081826976	Or anything about the light and heat of this world?
hvd.32044081826976	Or are they kept confined in the centre of the earth, and awaiting the last judgment?
hvd.32044081826976	Or are they kept confined in the centre of the earth, and awaiting the last judgment?
hvd.32044081826976	Or exteriors, interiors?
hvd.32044081826976	Or if one might not form his judgment of another?
hvd.32044081826976	Or that it can put it into its heat and light to do such things?
hvd.32044081826976	Or things grosser, things purer?
hvd.32044081826976	Or which a consort at heart?
hvd.32044081826976	Or who can discern insanity but one who is wise, or knows what wisdom is?
hvd.32044081826976	Or who can rightly perceive discordant sounds but one who through learning and culture has drunk in harmonious numbers?
hvd.32044081826976	Or who knows what is unchaste, dishonest, indecorous, and unbeautiful, unless he knows what is chaste, honest, decorous, and beautiful?
hvd.32044081826976	Since wisdom is of life and thence of reason, as was said above, the question arises, What is wisdom of life?
hvd.32044081826976	So what are love and wisdom without their use?
hvd.32044081826976	So what are love and wisdom without their use?
hvd.32044081826976	Surprised at this at first, I asked:—“Why do they thus stand and beat the ground with the soles of their feet? ” No.
hvd.32044081826976	That is to say, Whether there is salvation?
hvd.32044081826976	The angels asked whether any more things than these have been revealed?
hvd.32044081826976	The angels asked, “ What do they know about our world?
hvd.32044081826976	The angels said:—“What about life after death?
hvd.32044081826976	The delights of the marriage love about which, from wisdom, you eloquently told so many things before?
hvd.32044081826976	The first consideration must be, Whether religion is anything?
hvd.32044081826976	The fourth, Whether there is a heaven, and a hell?
hvd.32044081826976	The satyrs who as to the feet appeared like panthers spoke of Nature and said:—“What else is there but nature?
hvd.32044081826976	The second, Whether there is salva- tion or not?
hvd.32044081826976	The secrets were three: First:—What is the image of God, and what the likeness of God, into which man was created?
hvd.32044081826976	The third, Whether one religion is more effective than another?
hvd.32044081826976	Their ears are chaste. ” And they inquired:—“Who told you to ask us about the delights of that love?
hvd.32044081826976	Then we said:—“Were you not born men of reason?
hvd.32044081826976	Then, addressing one of the young men who were entering, I asked: — “ What is here? ” He answered:—“A gymnasium, where • Is.
hvd.32044081826976	Then, how can man live to eternity unless he is conjoined with the eternal God?
hvd.32044081826976	There- fore in the resurrection whose wife of them is she?'
hvd.32044081826976	Therefore his external sight was closed and his internal sight opened; which being opened he said:—“What do I see now?
hvd.32044081826976	They asked, Why is this?
hvd.32044081826976	They asked, “ What is it? ” I said:—“Respecting true marriage love, and its heavenly delights. ”- No.
hvd.32044081826976	They asked,—“What is it? ” I said:—“Respecting true marriage love, and its heavenly delights. ” i m º#; i d: St. ºth ºt!
hvd.32044081826976	They replied:—“Not any rational evil and good. ” Asked whether any sin P they said:—“Wherein is it?
hvd.32044081826976	They replied:—“What is the Decalogue?
hvd.32044081826976	They went; and at the entrance he said: — “ Behold the most magnificent garden in this heavenly society. ” They replied:—“What do you say?
hvd.32044081826976	They were running about like wild beasts, and calling out—“Where are the women? ” And then harlots appeared, who were looking for them.
hvd.32044081826976	Think I pray you, if you will, How can a man- panther be converted to a man- sheep?
hvd.32044081826976	Third:—What is meant by the tree of life?
hvd.32044081826976	Those who as to the feet appeared like calves were speak- ing of Marriages, and said:—“What are marriages but licensed adulteries?
hvd.32044081826976	To reason only whether a thing is, Is it not like arguing about a cap which is never tried on 2 or a shoe that is never worn?
hvd.32044081826976	To the question whence we came?
hvd.32044081826976	To the question whence we came?
hvd.32044081826976	To the question whence we came?
hvd.32044081826976	Was she not born subject to the will of man?
hvd.32044081826976	Was she not born subject to the will of man?
hvd.32044081826976	We asked him whether he could also confirm their opposites?
hvd.32044081826976	We do not know what it is. ” I asked whether they ever remembered that adultery was against the sixth commandment of the Decalogue?
hvd.32044081826976	What are all these without the sun?
hvd.32044081826976	What are heat and light without a con- tainant?
hvd.32044081826976	What are heat and light without a con- tainant?
hvd.32044081826976	What are light and darkness but states of the eye?
hvd.32044081826976	What comes of it except that you do not know whether the thing is?
hvd.32044081826976	What could be believed that is more paradoxical than this that they tell about the last judgment?
hvd.32044081826976	What could be believed that is more paradoxical than this that they tell about the last judgment?
hvd.32044081826976	What could be more distressing and miserable than such a state of anxious waiting?
hvd.32044081826976	What could be more distressing and miserable than such a state of anxious waiting?
hvd.32044081826976	What difference is there between man and beast, except that a man has articulate speech and a beast only that of sound?
hvd.32044081826976	What do you say?
hvd.32044081826976	What does a maiden con- sider in a young man, but what his wisdom is?
hvd.32044081826976	What else can follow then but that they have similar intercourse?
hvd.32044081826976	What else can the soul be?
hvd.32044081826976	What else does it contain, in summary, but admonition to shun evils and do goods, and to believe in the Lord God?
hvd.32044081826976	What harm from it? ” After consulting together about it the wives said: — “ Publish them if you wish.
hvd.32044081826976	What has a thing that is carnal in common with the spiritual state of the church?
hvd.32044081826976	What has the sun from which nature is in common with a government emulating and analagous to heavenly government?
hvd.32044081826976	What have we men to do with that childish little book? ” I asked them whether they ever thought anything about hell?
hvd.32044081826976	What have we men to do with that childish little book? ” I asked them whether they ever thought anything about hell?
hvd.32044081826976	What hinders?
hvd.32044081826976	What is a chaste love of sex but the love emptied of its essential life?
hvd.32044081826976	What is a soul?
hvd.32044081826976	What is a soul?
hvd.32044081826976	What is a wife but a harlot?
hvd.32044081826976	What is a woman? ” And when some said they were their wives, they answered—“What is a wife?
hvd.32044081826976	What is a woman? ” And when some said they were their wives, they answered—“What is a wife?
hvd.32044081826976	What is an emperor before God?
hvd.32044081826976	What is beauty but delight of seeing?
hvd.32044081826976	What is life but love and wisdom?
hvd.32044081826976	What is life with one woman but captivity and im- prisonment?
hvd.32044081826976	What is love without wisdom but a something illusory?
hvd.32044081826976	What is more obvious than that nature is all in all?
hvd.32044081826976	What is religion but an in- vocation, to captivate and hold the common people? ” To this the others cried out, Bravo!
hvd.32044081826976	What is sweeter than promiscu- ous liberty, variety, deflorations, cheatings of husbands, and scortatory hypocrasies?
hvd.32044081826976	What is that which you do not see?
hvd.32044081826976	What is the wa soul but such?
hvd.32044081826976	What is the black that is around it but shade, from which the color of the raven is not to be determined?
hvd.32044081826976	What is the human body but an organ of life?
hvd.32044081826976	What is the human soul but such?
hvd.32044081826976	What is there above her but the Sun? ” And then the angel said to them:- “ Depart from us.
hvd.32044081826976	What keeps the whole bodily system expanded and intent but intentness of mind?
hvd.32044081826976	What law, or what judge, imputes to a fornicator the same criminality as to an adulterer?
hvd.32044081826976	What makes the beauty of a face but red, and white, and the lovely blending of them into each other?
hvd.32044081826976	What man with reason un- impaired does not see that such ideas do not come to them from the natural world?
hvd.32044081826976	What matters it whether we know these things or do not know them?
hvd.32044081826976	What matters it whether we know these things or do not know them?
hvd.32044081826976	What then is light but a state of the eye?
hvd.32044081826976	What then should not be the delights of the sense of marriage love, whose use is the complex of all other uses?
hvd.32044081826976	What virgin can know that new state before she is in it?
hvd.32044081826976	What were they all then before the sun?
hvd.32044081826976	What would society be if there were no public judgments?
hvd.32044081826976	What young man then can wish for heaven?
hvd.32044081826976	When he saw me he said:—“Who are you?
hvd.32044081826976	Whence are the parchments, and the paper?
hvd.32044081826976	Whence come their sensa- tions but from life?
hvd.32044081826976	Whence has it a mouth with which to speak?
hvd.32044081826976	Whence has it a mouth with which to speak?
hvd.32044081826976	Whence has it raiment, house, food?
hvd.32044081826976	Whence has it raiment, house, food?
hvd.32044081826976	Whence its delights then to us?
hvd.32044081826976	Whence the influx into the thoughts of the head, but from her?
hvd.32044081826976	Whence the origin of its delight, but from the play of love and wis- dom?
hvd.32044081826976	Where am I?
hvd.32044081826976	Where is its — somewhere?
hvd.32044081826976	Where is its — somewhere?
hvd.32044081826976	Where now are the palaces?
hvd.32044081826976	Where were these before?
hvd.32044081826976	Whether na- ture is of life or life of nature?
hvd.32044081826976	Whether na- ture is of life or life of nature?
hvd.32044081826976	Whether na- ture is of life or life of nature?
hvd.32044081826976	Whether na- ture is of life or life of nature?
hvd.32044081826976	Whether one religion is more effective than another?
hvd.32044081826976	Whether the centre is of the expanse, or the cv.panse is of the centre?
hvd.32044081826976	Whether the centre is of the expanse, or the expanse is of the centre?
hvd.32044081826976	Whether the centre is of the expanse, or the expanse is of the centre?
hvd.32044081826976	Whether there is a heaven, and a hell?
hvd.32044081826976	Whether there is eternal life after death?
hvd.32044081826976	Who among men knows what love is?
hvd.32044081826976	Who among men knows which one is a fornicator at heart?
hvd.32044081826976	Who but the common and vulgar acknowledges what he does not see and understand?
hvd.32044081826976	Who can behold such beauty near, and feel no desire? ” 23.
hvd.32044081826976	Who can behold such beauty near, and feel no desire? ” 23.
hvd.32044081826976	Who can come to the con- clusion that one who has indulged in fornication might not be more chaste in marriage?
hvd.32044081826976	Who can come to the con- clusion that one who has indulged in fornication might not be more chaste in marriage?
hvd.32044081826976	Who can di- vide infinity into numbers?
hvd.32044081826976	Who can love a non- love?
hvd.32044081826976	Who can not from them swear that a thing is so?
hvd.32044081826976	Who con- ceives that God governs and can govern the universe and all the single things of it?
hvd.32044081826976	Who does not foresee that if women courted men they would rarely be accepted?
hvd.32044081826976	Who does not foresee that if women courted men they would rarely be accepted?
hvd.32044081826976	Who does not know that man lives after death? ” I replied:—“They know, and do not know.
hvd.32044081826976	Who does not know that the body does not act of it- self, but the will by the body?
hvd.32044081826976	Who does not know that the state of the eye is then changed, and that it is from this that the light appears as shade?
hvd.32044081826976	Who does not know that whatever a man does at the beginning is from con- cupiscence, because from the natural man?
hvd.32044081826976	Who does not know that whatever a man does at the beginning is from con- cupiscence, because from the natural man?
hvd.32044081826976	Who does not know the looks of a Jew?
hvd.32044081826976	Who does not know what delight is?
hvd.32044081826976	Who does not see that if one may not judge of the moral life of those that dwell with him in the world society would perish?
hvd.32044081826976	Who does not see that this is against the laws of nature?
hvd.32044081826976	Who does not then acknowledge and assent to the doctrines which follow, that this love is fundamental to all loves?
hvd.32044081826976	Who does not then look upon other women with indifference, and upon his own only one with love?
hvd.32044081826976	Who does not tire of one only?
hvd.32044081826976	Who else can be approached?
hvd.32044081826976	Who else should be approached?
hvd.32044081826976	Who else than He enters into the life of man from above, imparts internal, heavenly joys, and carries them into their sequences?
hvd.32044081826976	Who feels anything but nature by the touch of the hand, or of the body?
hvd.32044081826976	Who has seen it with the eye?
hvd.32044081826976	Who hears anything but nature with the ear?
hvd.32044081826976	Who is able to convert the lust that is innate in every man into a such chastity — that is, into what is not itself — and yet to love?
hvd.32044081826976	Who is not insane? ” This universal confirmer was afterwards sent to angels who explored him, as to what kind of man he was; and 28o MARRIAGE LOVE.
hvd.32044081826976	Who knows or ever can know a trace of any love except from the delight and pleasure of it?
hvd.32044081826976	Who might not know from the example of those lost and found in the woods that man is such without instruction?
hvd.32044081826976	Who sees God?
hvd.32044081826976	Who sees anything but nature with the eye?
hvd.32044081826976	Who sees them?
hvd.32044081826976	Who tastes anything but nature with the tongue?
hvd.32044081826976	Who that has any touch of reason does not know that adulteries are profane and infernal?
hvd.32044081826976	Who that is not vile can keep the rights of the mar- riage bed and share the bed with a harlot?
hvd.32044081826976	Who that loves his con- sort perpetually does not love her with his whole mind and with his whole body?
hvd.32044081826976	Who understands what God is?
hvd.32044081826976	Who with any idea of thought has reflected upon it?
hvd.32044081826976	Who would not be exhilarated by it?
hvd.32044081826976	Who, wheresoever he may search, can discover any other cause for this than that he has given up his heart and soul to the one?
hvd.32044081826976	Why is a plurality of wives denied to us, and yet has been conceded and is at this day conceded to the whole world round about us?
hvd.32044081826976	Why not ask whether we live with only one harlot?
hvd.32044081826976	Would not the lively expansion of his countenance fall?
hvd.32044081826976	Would they not look upon these with love and upon those with aversion?
hvd.32044081826976	You are called wise because you acknowledge God; but O, how simple you are?
hvd.32044081826976	and any evil in adultery?
hvd.32044081826976	and in a certain Pu?
hvd.32044081826976	and of the night? ” And we answered:—“Are they not also deeds of the spirit?
hvd.32044081826976	and of the night? ” And we answered:—“Are they not also deeds of the spirit?
hvd.32044081826976	and that good and not evil is of creation?
hvd.32044081826976	and that in this love are gathered all joys and all delights, from first to last?
hvd.32044081826976	and the magnificent things?
hvd.32044081826976	and to talk?
hvd.32044081826976	and what was our business here?
hvd.32044081826976	and what was our business here?
hvd.32044081826976	and what was our business here?
hvd.32044081826976	and what was our business here?
hvd.32044081826976	cold is disunion; souls and disjunction of minds, 236; aversion,...?
hvd.32044081826976	cold is disunion; souls and disjunction of minds, 236; aversion,...?
hvd.32044081826976	idºsitºr?
hvd.32044081826976	or — where? ” By no one have I heard such things said, up to this time.
hvd.32044081826976	they nodded assent, and said tacitly, why not?
hvd.32044081826976	with only one wife?
hvd.32044081826976	world, go?.
hvd.32044081826976	~ issed him:—“Why do you scan me? ” sº sº.
hvd.32044081826976	ºoca extending his hand he said: — “ t s your attention:-Who does not believe the soul* N the inmost and the subtlest essence of the man?
hvd.32044081826976	— That then the universe will perish, and the stars fall from heaven upon the earth — which is less than the stars?
hvd.32044081826976	— That then the universe will perish, and the stars fall from heaven upon the earth — which is less than the stars?
hvd.32044081826976	“ But to these things the wives of our region responded with laughter, saying:—What is that?
hvd.32044081826976	“ But, ” I asked, “ where then is marriage love, which of two souls makes one, and conjoins minds, and blesses man?
hvd.32044081826976	“ What is this?
hvd.32044081826976	“ Why do you do that? ” I asked.
hvd.32044088048046	- “ Yes. ” “ William M. E- varts? ” “ Certainly. ” Green Bag, June, 1900. hvd.32044088048046 -American Law should not be passed upon you according to Review, July- August, 1884. law?
hvd.32044088048046	Am heavy stones were thrown against the doors I now my own master?
hvd.32044088048046	And Bismarck, Halle, January 7, 1852. who was it spoiled your game? ” “ A poor It was in 1866. hvd.32044088048046 And room and stood resting my elbows on the ther one? ” “ The other one?
hvd.32044088048046	And room and stood resting my elbows on the ther one? ” “ The other one? hvd.32044088048046 Are you not tired of leyrand asked Napoleon why he was in such practising the horn?"
hvd.32044088048046	Aye, with all my heart, ”| gree for his ill luck—“What?
hvd.32044088048046	Be silent, that Rome conquered the riches of the world? hvd.32044088048046 Did Stan- With His Secretary of War ton say I was a damned fool? ” said Lincoln.
hvd.32044088048046	Did you order me to advance a store box, arranged his spectacles, broke over that field, sir? ” said an officer to him. hvd.32044088048046 Do n't it distress you to have Mr. Clay gamble? ” “ No, my dear,"said the good old lady composedly,"he'most always wins.
hvd.32044088048046	Do you not really think that Madame de Marimier's petticoats are much too short q ” The oysters, according to the conditions “ Why?
hvd.32044088048046	Eh, George, is it snuff for effect, but never liked it, and al- lowed all of it to escape from his finger and you? ” exclaimed the latter. hvd.32044088048046 Have you really turned to run towards its mistress, the king, who had a large cane in his hand, broke its failed to recognize him?
hvd.32044088048046	He is an unsatisfactory cus- having ideas if you have n't the money to tomer,said the manager, “ for even when he carry them out?"
hvd.32044088048046	How because they were supposed to be infected, many wounded yesterday? ” “ Eighteen.
hvd.32044088048046	How democratic?
hvd.32044088048046	How do you account for it?
hvd.32044088048046	How do you claim the amounts as loudly as his voice do, sir? ” said the emperor. hvd.32044088048046 How do you know said O'Connell,"did you not put a fly into that?"
hvd.32044088048046	How do you make that out?
hvd.32044088048046	How er, Hardin and others, were riding along the much do you want? ” “ About two hundred road, two and two together. hvd.32044088048046 How is that? ” queried the old wear it in Washington, Philadelphia, New gentleman.
hvd.32044088048046	How many a tax was granted to him, and thus the affair men present under arms? ” “ Sire, eighty- would end.-MADAME DE RÉMUSAT. hvd.32044088048046 How many soldiers with cowardly as to refuse help to some wounded four years'service? ” “ Seventy- five."
hvd.32044088048046	How ner the emperor complimented Vivier on the did you pacify him, sire?
hvd.32044088048046	How related the anecdote himself.-COUNT DE LAS so, my friend? ” “ Oh, the old gentleman Cases,Memoirs of Napoleon. ” would not sit as a model.
hvd.32044088048046	I consider,he said,"that none of your majesty's officers have a greater trust than I. ” “ How so, friend? ” said the king.
hvd.32044088048046	I have made up my in the world can I do then? hvd.32044088048046 I people more than attempts by the nobles to want you to do my portrait at once. ” “ Di participate on a footing of equality with able, at once?
hvd.32044088048046	I wasDo n't you know that your Southern chin only wondering what I could do with the rest whisker is very unbecoming to you?
hvd.32044088048046	Is he tinguished dialecticians beguiled the weary very much excited?
hvd.32044088048046	Is it really now? hvd.32044088048046 Is that all?"
hvd.32044088048046	Is that him? ” to consider a sage stuffed with Turkey. hvd.32044088048046 Is yın Buren, President Victoria 616 WIT, WISDOM AND FOIBLES that not a beautiful piece of china? ” said nightly reading.
hvd.32044088048046	My lord, ” replied Plunket, “ we ter? hvd.32044088048046 No name O'Connell. ” “ How do you know my name? ”.
hvd.32044088048046	No name, Pearl? hvd.32044088048046 No, no; I can not about two hours he observed,"Here are only say that. ” “ And why not?
hvd.32044088048046	No,the quartermaster answered, inscribed on the lists?"
hvd.32044088048046	Now why smile? hvd.32044088048046 Now you have done it, ” he said; strong.visaged stranger, with earnest, care"did n't I warn you to be very careful?
hvd.32044088048046	Oh, have worked hard all my life and the net| they are, are they? hvd.32044088048046 Oh, yes, maʼm, he has just passed"Have you any good cigars? ” asked Parnell.
hvd.32044088048046	Rascal,I an- emperor, unwilling to give them the least swered,"shut your mouth, will you?"
hvd.32044088048046	Saved some to his stateroom and, without sayingby lives? ” said a friend to this philanthropist.
hvd.32044088048046	Then what is wrong?
hvd.32044088048046	Well, Louis, what are you been very earnest in the affirmative, and to doing?
hvd.32044088048046	Well, sir? ” said the em world, used often to sit in the House asleep, peror; he always used to call me by my name or appearing to sleep. hvd.32044088048046 Well,"said the girl,"do n't Stevens, “ which is the Republican damned be downcast or discouraged; we'll get mar:| scoundrel?
hvd.32044088048046	What gives you the right after which his condemnation to pay M. de to laugh at us, Monsieur?
hvd.32044088048046	What is the meaning of and whenever I looked up or down the table this posture before my daughter Frances?' hvd.32044088048046 What is the only a few days later, when supping with trouble?"
hvd.32044088048046	What is the use of this lin's Autobiography. ” new invention? ” someone asked Franklin. hvd.32044088048046 What will it be?"
hvd.32044088048046	What's that? ” he was able to divide the Milky Way into the asked. hvd.32044088048046 Why did you not tell Tuileries, there to keep up the accustomed me at once? ” he demanded.
hvd.32044088048046	Why up for you, as you know, but I am not going do n't you try to get rid of him then?' hvd.32044088048046 Why, Mr. Everett, what do 1867. you mean?
hvd.32044088048046	Why? ” “ Because the ladies thorities, but it resulted in nothing. hvd.32044088048046 Why?"
hvd.32044088048046	You do not remember my name? ” a CLAY, Henry, 1777- 1852. hvd.32044088048046 You it a joke against himself?--MATRICE CHURCH, Cornhill Magazine, February, 1905. must have some plan,"continued Francis;"I wish to know it."
hvd.32044088048046	why did you not come to me? hvd.32044088048046 why did you wish to quit us? ” “ Because, sire, our affairs go on so ill. ” 1-Quarterly Review, December, 1847.
hvd.32044088048046	'Enjoy eating him, Thurber?'
hvd.32044088048046	'Hello, Lincoln,'said he, certain, and the tickler birds what the s’iety'going to the court house?
hvd.32044088048046	'That may well be, your majesty, as my father was very had wi'you t'other night?"
hvd.32044088048046	'What do I see in the red than fawn- colored; this pug- dog, with a future?
hvd.32044088048046	'What will never do?'
hvd.32044088048046	( 2) That the my speech; and till she wakes how can I above is the only way to make an egg stand drag her off?
hvd.32044088048046	... Mr. Lincoln then then asked, “ Have you tasted any of our bent down his long, lank body and, taking American fruits?"
hvd.32044088048046	38, to the house of idiot that could have conceived such an idea?
hvd.32044088048046	482 WIT, WISDOM AND FOIBLES ence between an accident and a misfortune?"
hvd.32044088048046	?"
hvd.32044088048046	A small minority was against it, be- on him?
hvd.32044088048046	A squirt was wanted it, I suppose? ” “ Yes,"repeated the next constructed for him by one of his friends astonished woman.
hvd.32044088048046	About two o'clock a no dinner to- day?
hvd.32044088048046	After a long yourself?"
hvd.32044088048046	After a time form of what would in these days be called he asked me,"Where are you driving to? ” blackguardism.
hvd.32044088048046	After the victory Joseph joined| disturbs this gentleman. ” “ Cat?"
hvd.32044088048046	Almost petrified, I con- Mr. Parnell, are you color- blind?
hvd.32044088048046	Among other things she recited “ Nothing to Wear,"a piece in which are described the “ Where is Lincoln? ” said one.
hvd.32044088048046	An alterca- me?"
hvd.32044088048046	An appeal to Catherine only son, this will not do; are you mad?
hvd.32044088048046	And how did Constantine treat along the Volga, was driven in her state car- these poor beggars?
hvd.32044088048046	And mean- while give me your gun. ” “ Suppose I de- cline?"
hvd.32044088048046	Anger, pain or fear would on the nose, replied, “ Why are you so blanch my lips instantly and I knew they curious?"
hvd.32044088048046	Any girls?
hvd.32044088048046	Are then the tened while M. Vigée, an author and fellow French indeed heroes?
hvd.32044088048046	Are they all real? ” case.
hvd.32044088048046	Are they boys?
hvd.32044088048046	Are you content? ” “ Sire, I hearing some one in the darkness approach prefer the cross,"was the answer.
hvd.32044088048046	Are you sure that it is a fact?"
hvd.32044088048046	As blue as that?
hvd.32044088048046	As he reached-that you want me to go fishing in that ele- gant suit and spoil it?"
hvd.32044088048046	As if to render the latter order you disturb my tranquillity?
hvd.32044088048046	As soon as the gossip shall I take? ” replied Arnold.
hvd.32044088048046	As this celebrated philosopher wished “ What is the use of a new- born child?"
hvd.32044088048046	At and said, “ Did you ever read anything of a recent battle, in the face of the enemy, Petroleum V. Nasby? ” I answered, “ Yes."
hvd.32044088048046	At half past six, Bismarck called out, “ Are you ready? ” No answer.
hvd.32044088048046	At length her vanity and crying out, “ Who sent for this woman?
hvd.32044088048046	At this and ask him if it was good?'
hvd.32044088048046	B. SMITH, “ William I. ” der! ” But what were his exact words?
hvd.32044088048046	B. ever read'Plutarch's Lives,'my young friend?"
hvd.32044088048046	BARRY O'BRIEN, “ Life of that engagement?'
hvd.32044088048046	Before Stanton, who was out between Blair and Stanton?
hvd.32044088048046	Before do you keep books?
hvd.32044088048046	Bitter in his left the table, the question was eagerly asked, prejudices and strong in his attachments, he “ How do you like him?"
hvd.32044088048046	Blair?"
hvd.32044088048046	Both the revelers and the monkey when did you become so loyal? ” exclaimed being equally frightened, a scene of great the prince.
hvd.32044088048046	But for me you would have lost proper style?"
hvd.32044088048046	But he?
hvd.32044088048046	But how can I tell it and be be- “ When Bonaparte fell I thought from his lieved?
hvd.32044088048046	But how could they speak to ess on this ridiculous prediction; and took her in private?
hvd.32044088048046	But how to obtain marriage?
hvd.32044088048046	But in the days of Sadowa that the poor man lying in the wood?
hvd.32044088048046	But it was not until Bonaparte had friends? ” said Napoleon, jestingly humoring lain down for some hours that he recovered him.
hvd.32044088048046	But she was a heroine, if was it an Irish jig?)
hvd.32044088048046	But the proprietor determined to ig- with the question,"Do you know the mad nore the request, and Bismarck received a Bismarck?"
hvd.32044088048046	But what think you?
hvd.32044088048046	But what would be the use of my taking it?
hvd.32044088048046	But, alas, dred dresses and twelve chemises ”?
hvd.32044088048046	But, suddenly faithful gentleman Charles remarked:"Mont- stopping, he asked,"Is she good- looking?"
hvd.32044088048046	But, when Napoleon enters is going on here?"
hvd.32044088048046	C., a friend of my wife's, madam: need I say more?
hvd.32044088048046	Can one get a substitute?"
hvd.32044088048046	Can you build this bridge, sir?'
hvd.32044088048046	Carette relates that Madame de descended from Saint Teresa? ” “ Certainly."
hvd.32044088048046	Citizen, what say they of Bonaparte?
hvd.32044088048046	Clay?"
hvd.32044088048046	Cleveland. ” man who comes here sometimes? ” — MONCURE He told me the story of the old darkey| D. CONWAY, “ Autobiography and Memoirs."
hvd.32044088048046	Come, my good relations by his black muzzle and corkscrew mother, what am I to fear and hope?'
hvd.32044088048046	D'ye ac still insists on making its way, you must op- cept- accept?
hvd.32044088048046	Did not Alexander, my pet, burn bent her head forward so as to make a a town to please a ridiculous courtesan?
hvd.32044088048046	Did the judges and French Revolution 224 WIT, WISDOM AND FOIBLES jurymen perceive the error?
hvd.32044088048046	Do n't you know me?
hvd.32044088048046	Do n't you know thirteen is a most unlucky number?'
hvd.32044088048046	Do not your arguments against defending them savor rather of worldly than of heavenly wisdom?
hvd.32044088048046	Do you of proving that your name has been unjustly know?"
hvd.32044088048046	Do you want it, my fellow Clay to the duke, and at the same time re citizens?"
hvd.32044088048046	Do you want to kill my soldiers picnic. ” “ A picnic?
hvd.32044088048046	Do you wish to be stoned to ful visit to Spa, wag never accompanied by death?
hvd.32044088048046	Does he look very sav- age?"
hvd.32044088048046	ERNEST LAVISSE,"The Youth of with horse- stealing?
hvd.32044088048046	Eh- eh? ” The bishop bowed pose it, by keeping your teeth grinding to- low in token of acceptance.
hvd.32044088048046	Empress of parties seemed to authorize?
hvd.32044088048046	English; he then proposed the health of the"Surely that is correct?"
hvd.32044088048046	Father stepped up for an old Roman lamp, bearing the inscrip and said: “ The Honorable Charles Sumner?
hvd.32044088048046	For He had agreed to go and Napoleon gave him whom did I fight at Bassano?
hvd.32044088048046	For where wines such annoyances?"
hvd.32044088048046	Fortunately only a venient, commodious port, harbor, haven?"
hvd.32044088048046	General-"he is a splendid animal, and I"How's that? ” asked the other.
hvd.32044088048046	Grant when he first saw it was, “ That is all “ Why should he?"
hvd.32044088048046	Hardening himself in impenitence, own identity? ” My mother looked up at me the boy volunteered no apology which might in amazed alarm.
hvd.32044088048046	Have I long to live? ” “ In of promise.
hvd.32044088048046	Have I not always as a man who was good for nothing in the restored them by war?
hvd.32044088048046	Have they constitution, which he had enfeebled by a found out this humbug at last? ”.
hvd.32044088048046	Have you any books pany of strangers and, in spite of his ex- I can read?"
hvd.32044088048046	Having reached the country town where scoffed — could this be true of a man of his he was to officiate, Lord Ellenborough pro-| gaiety and spirit?
hvd.32044088048046	He Houston the favor to play'Wo n't You Come addressed them with the roll in his hand, into My Bower??"
hvd.32044088048046	He Houston the favor to play'Wo n't You Come addressed them with the roll in his hand, into My Bower??"
hvd.32044088048046	He added:"I can al- duchess, “ do you know this animal?"
hvd.32044088048046	He consoli- what good could it do me?
hvd.32044088048046	He continued to pull away, however, what does your grace say to that?"
hvd.32044088048046	He could not bring feel in the presence of your believers?'
hvd.32044088048046	He drew a velvet hassock and savages?
hvd.32044088048046	He himself valued only his diamonds, I forbidden? ” demands Suwarrow himself.
hvd.32044088048046	He imagined that a violent erup- comando viente? ”( What are your high tion of the skin would perhaps draw out the ness's orders?)
hvd.32044088048046	He imagined that a violent erup- comando viente? ”( What are your high tion of the skin would perhaps draw out the ness's orders?)
hvd.32044088048046	He of a fellow like you? ” — BROUGHTON.
hvd.32044088048046	He unto your royal highness that you should was a king and he felt that his approval or wish to ruin me? ” he asked.
hvd.32044088048046	He was in you blubbering about?"
hvd.32044088048046	He was referred to “ How old is he? ” asked Stanton gruilly.
hvd.32044088048046	He was short- began to be excited;'what read you concern-| legged; his body was long, his color was more ing me in futurity?'
hvd.32044088048046	He “ How many killed? ” “ Ten."
hvd.32044088048046	He"done?
hvd.32044088048046	Henry'?"
hvd.32044088048046	His adjutant, General von Witzle- yourself, I think, Herr Zimmerman: What is ben, who had preceded him, knowing that the cost?
hvd.32044088048046	His expedition not"Not to be tried?
hvd.32044088048046	His father said, “ What's the matter, Dan? ”.
hvd.32044088048046	His first words to Marshal Soult on arrival were, “ How much zine, January, 1894. time do you require to be able to embark?"
hvd.32044088048046	His majesty did not make them?"
hvd.32044088048046	House?
hvd.32044088048046	How are the crops? ” know how you stand on the slavery ques.
hvd.32044088048046	How can I help your being a victim of war? ” And the marshal passed on.
hvd.32044088048046	How can all this be?
hvd.32044088048046	How far are they from here?'
hvd.32044088048046	How of the rest:"Cowell's Interpreter"being cited was Landseer to be got home?
hvd.32044088048046	How to get to the instant produce upon the speaker the effect of a large rescue of his friend?
hvd.32044088048046	I answered, “ Shall I sing"Three Little Kit- tens'?
hvd.32044088048046	I departed and I are?
hvd.32044088048046	I determined to make a going to shut up the churches? ” “ No, sir; far better appearance and impression.
hvd.32044088048046	I followed him and, finding is to get up at eight o'clock to pay homage that he was looking for his hat, I tried to to a little girl?"
hvd.32044088048046	I have acted wrongly? ” “ Yes. ” “ So I have, ”| The sergeant again saluted and departed.
hvd.32044088048046	I leave all this? ” and he halted at every step, den sting in all pleasure, was more typical he was so weak, looking on one side, then on of life.
hvd.32044088048046	I re- with it? ” Napoleon, who had paid great at fused.
hvd.32044088048046	I said to myself, day and night, ‘ Sup He was evidently too much exhausted to pose, Lushe, you should be frightened?'
hvd.32044088048046	I said, “ Sir, had you not better have a glass of water?"
hvd.32044088048046	I said,"Holy him, but he asked me one day,'What interest Father, spare me the ridicule of that; you could you have had in lending me that money?
hvd.32044088048046	I then put my gun against the if"Old Webster was at home?"
hvd.32044088048046	I will throw ing the pearls, did not fail to say to Madame, you all into prison. ” Now, at the moment"What is it you have got there?
hvd.32044088048046	I'm off, because if I you get into debt with that?
hvd.32044088048046	Ilush,'said the boy,'do n't quietly and take a switching from his wife, you see he is trying to gnaw his rope off?
hvd.32044088048046	In fact, he cried, “ Why, Mr. Jackson, do n't you know was of Scotch- Irish descent, and his uncon- little George Martin?
hvd.32044088048046	Is Brougham there?
hvd.32044088048046	Is he a great orator? ” “ Great ora- “ Personal Recollections of Notable People."
hvd.32044088048046	Is he not a pretty fellow? ” The dentially and were employed and handsomely beau, half dead with shame and terror, paid.
hvd.32044088048046	Is it true? ” “ Yes, sir. ” “ What did you She went to the office and sent in her card.
hvd.32044088048046	Is not her The emperor went out to meet her, joined nose smaller?
hvd.32044088048046	Is she as tall as that on that very same evening he acted that?
hvd.32044088048046	Is that general's face, but on the next landing he being witty?
hvd.32044088048046	Is that the prince?
hvd.32044088048046	It appeared that a can he imagine that we will give her to him?
hvd.32044088048046	It has been said that my union think of that?
hvd.32044088048046	It manded, “ could Fouché allow such a book to was a most able and, at the time, valuable be printed?
hvd.32044088048046	It portunity?"
hvd.32044088048046	It succeeds well and is now uni- Crispin?
hvd.32044088048046	It was be traveling?"
hvd.32044088048046	It was he who gave the king his present?
hvd.32044088048046	It was ing our line, called out “ Qui vive? ” and with difficulty that the old soldier was made prepared to fire.
hvd.32044088048046	It was just the she exclaimed, “ Raleigh, when will you cease thing to confirm the vain queen in the good to be a beggar?"
hvd.32044088048046	It was matter with you, Teusch?
hvd.32044088048046	It was so voluminous this song? ” asked the hero, who was not and the leaves were so covered with marginal much disturbed by it.
hvd.32044088048046	It would not, Burke, seizing the checkstring,"are you one the provost observed, arise from want of of these people?
hvd.32044088048046	King of Eng- “ Hawkins, you've been eating onions? ” land.
hvd.32044088048046	Let us thing be more complete? ” — L.
hvd.32044088048046	Lincoln, do you really think deeply touched by your sorrow and at the that I am uglier than you?"
hvd.32044088048046	Looking down with great appar- “ My friend, sir?"
hvd.32044088048046	Lord Palmerston? ” well knowing that some gestion was made, hesitated and seemed in- fun would result.
hvd.32044088048046	Mary, do you know the origin of my taking snuff?
hvd.32044088048046	Mr. Calhoun said to the servant, that? ” “ Poverty. ”—Munsey's Magazine, Jan- “ Saddle that man's horse and let him go. ” — uary, 1897.
hvd.32044088048046	Mr. present diet? ” He replied, “ Just as long as Byron, who was her cousin, had been ex- you continue to notice it."
hvd.32044088048046	Mrs. L., like a good with wine, exclaimed, “ Offended?
hvd.32044088048046	Not caring for all this, that it is totally out of her power to assist I said,'At what hour shall I send the boat?"
hvd.32044088048046	Nothing annoyed him so questioning of their glance, “ You would like much as being called a Michigander; he said to see my arm?"
hvd.32044088048046	Now what can I do? ” Hurriedly but keenly he scanned a period.
hvd.32044088048046	Of all er?
hvd.32044088048046	Oh, yes; they're bound for the anyway?
hvd.32044088048046	On his return he where can I walk with my equals? ” The an said,"I have finished in a single day a very swer was characteristic of Joseph II.
hvd.32044088048046	On the guest's being"felony, where? ” “ Where, Madam?
hvd.32044088048046	On the guest's being"felony, where? ” “ Where, Madam?
hvd.32044088048046	On"no guttling? ” Sir William also this even.
hvd.32044088048046	One of his friends, noticing them, said to him,"Why, Gates, a lawyer from Lynn, was contem- Tom, what's the matter with you?
hvd.32044088048046	Or is one a mere reproduction of the other?
hvd.32044088048046	Or is the coincidence only another proof of the almost impossible task of getting at the real source of an anecdote? ”.
hvd.32044088048046	Osborne was not daunt- dle with?
hvd.32044088048046	Passion?
hvd.32044088048046	Pearl remained in America, out to those fellows, Charley, and get them with admirers thick as leaves around her; to hurry up?
hvd.32044088048046	Pray, regard to monitions for summoning defend- where have you such a sum? ” “ In the purs- ants in Admiralty.
hvd.32044088048046	President,| Magazine, January, 1907. am I in command here? ” “ Certainly, ” said Mr. Davis.
hvd.32044088048046	Princess Ruspoli bath?"
hvd.32044088048046	Says he, had declared he should be as amply rewarded'What'll you have, sir?'
hvd.32044088048046	Secretary, where will I find tor actually found young Toombs playing the state department?'
hvd.32044088048046	She consented to accede to any a hasty retreat?
hvd.32044088048046	She introduced Mr. this country?
hvd.32044088048046	She said all right?
hvd.32044088048046	Sheridan never uttered these words?
hvd.32044088048046	Should it be history?
hvd.32044088048046	Shoulder cal?
hvd.32044088048046	Sir At a breakfast table he was in close con- Thomas replied in a pleasant manner, “ What?
hvd.32044088048046	Siéyès himself planned and let them embezzle — what do I care?"_ V.
hvd.32044088048046	So the of April and the religious ceremony was cele- King of Wurttemberg had a fine display too?
hvd.32044088048046	Speaker, did you know I am a military hero?
hvd.32044088048046	Stevens was a young lawyer gentleman's remark?
hvd.32044088048046	The burgomaster reported the same to the king in order to religion?
hvd.32044088048046	The commander- in- chief stood silent- do you not?"
hvd.32044088048046	The effect upon addressed to them the stereotyped questions, all of us of such an attack may be easily"Have you any children?
hvd.32044088048046	The emperor, however, struck to myself?
hvd.32044088048046	The generals present all exclaimed to live his life over again?
hvd.32044088048046	The judge did not reply, but your souls?
hvd.32044088048046	The king When it was reported to him of an old most humanely replied, “ Is that all?
hvd.32044088048046	The king said directly, “ What?
hvd.32044088048046	The next time he met Madame and high living under this Feudal System?
hvd.32044088048046	The next we heard was a shout from the yard, “ Are you ready? ” Then followed two shots from a pistol; the glass in the window was shat.
hvd.32044088048046	The prince trayed him, had them all four drowned in after some moments'silence, replied,"Has he the Danube by means of a boat with a valve. ” died?
hvd.32044088048046	The result of this petition, written out her husband at Niagara? ” He was forth- in an imposing manner, and formally present- with invited upstairs.
hvd.32044088048046	The son asked on what subject?
hvd.32044088048046	The sound sir, shall we be permitted to leave?"
hvd.32044088048046	The surrounded as I was by trusted friends, who minister bowed, took the volumes and was could have betrayed me?
hvd.32044088048046	The sword of knighthood which you wear-- is it to oppress the amicted, or to deliver them from the tyrant's claws?
hvd.32044088048046	The target was placed at good rifle, my friend? ” asked Mr. Clay.
hvd.32044088048046	The tea was priced at this?"
hvd.32044088048046	The thought of how in ter to? ” inquired the archbishop.
hvd.32044088048046	The version that “ Colonel, did you ever hear the story of Grant himself repeats in his"Memoirs", is Grant at the circus?"
hvd.32044088048046	The veteran journalist re- by an unknown person:'How the devil did mained at his desk apparently unconcerned, you get down?'
hvd.32044088048046	The “ I should very much like to be of use to king, as was his wo nt when annoyed, fell you; but what can I do?
hvd.32044088048046	The “ Unhappy man,"exclaimed Maury,"what are most brilliant country fête, the most delight you about?
hvd.32044088048046	Then I saw a man coming along waiting woman, said,'What is the meaning carrying a great glass thing with small of this?
hvd.32044088048046	Then he asks,'At what the trial came on he published a paper on hour is your friend to die?
hvd.32044088048046	There from such a big piece of ground? ” The jury would only two speak on that side.
hvd.32044088048046	There was not room in the chapel| that star? ” It was noon and the archbishop for a quarter of those who came; the rest replied that he saw none.
hvd.32044088048046	These tales er?'
hvd.32044088048046	They I will be in if I interfere?
hvd.32044088048046	They Lichtenhalle Allee, Martin? ” asked my were Prince Napoleon and Persigny.
hvd.32044088048046	They do say Has she a bright smile?
hvd.32044088048046	They neared the hotel- and what?
hvd.32044088048046	They went at it at men(?)
hvd.32044088048046	They were also sealing and delivery always go together?"
hvd.32044088048046	They would all be delivered? ” He hated a pun were seized and sold.
hvd.32044088048046	This famy? ” replied one of the judges[ Clavier] generally happened when he was in a pas.
hvd.32044088048046	This great man over such foolishness?
hvd.32044088048046	This loss, more than anything ried bodily on the bridge, to be blown up else, brought home to the monarch his piti- with it, if the marshal persists?"
hvd.32044088048046	This with the conduct of the day?
hvd.32044088048046	Thus"Anything for me? ” This bored Lincoln, yet several minutes passed, when out rang our it amused him.
hvd.32044088048046	To this the prince said, “ I see but too plainly; but why, Har- ris, did you not tell me before, or write to me from Brunswick?"
hvd.32044088048046	To treat me in such a manner?
hvd.32044088048046	Tories have taken Disraeli for their leader,"ficed a splendid professional income to defend the veteran replied,"Have they?
hvd.32044088048046	Two other gen- claimed,"M. de Chauvelin is ill. ” “ I11? ”.
hvd.32044088048046	Un- come and whither did they go?
hvd.32044088048046	Upon this who can forget his remark when all was the Jew felt sure that the news was a vic- over?
hvd.32044088048046	Very able, was n't it?"
hvd.32044088048046	Wagner usually wore a plain dark wig, but “ In a direct line, do you say?"
hvd.32044088048046	Was she in earnest, he asked, and was riage, and the wise ones did well conceal this the final reply?
hvd.32044088048046	Wax?
hvd.32044088048046	We argued the subject out to our And do you know why?
hvd.32044088048046	We can but pic- Pearl?
hvd.32044088048046	We went up to get a poor Michigan “ Who is there? ” he heard in the voice of Mr.
hvd.32044088048046	Web| by his unpaid tradesmen.-C. K. TUCKERMAN, ster?
hvd.32044088048046	Weimarn promptly court- this, marshal? ” said the emperor;"come, my martialed him.
hvd.32044088048046	Well, all the pâtés, the cold fowls, the pastry, the he was Monsieur Thiers; did he know about fruit and everything else that was not con- him?
hvd.32044088048046	What North American Review, August, 1888. should I do?
hvd.32044088048046	What SKOBOLEFF, Michael Dimitrivich, 1841 have you to lose?
hvd.32044088048046	What arithme- married men on his staff.--New York Sun, tician shall undertake to compute the oscula- June 7, 1916. tory expenditure?
hvd.32044088048046	What can I now do?
hvd.32044088048046	What did he mean?
hvd.32044088048046	What did they mean by peo- Wrangel's presence whenever he met him on later occasions, which could not fail to an- ple?
hvd.32044088048046	What do you think happens laboring to that end.—Busci, quoting Bis when I offer my resignation?
hvd.32044088048046	What do you think near me. ” The corporals were sent confi- of him?
hvd.32044088048046	What do you think when one looks without winking, it is ob- of that old gentleman?"
hvd.32044088048046	What do you want of me?"
hvd.32044088048046	What for his fête, because it was a day vacant of do people say of that buffoon, Bonaparte?"
hvd.32044088048046	What has a man of your sense to do conforming to the usual regulations and mere consorting with a parcel of old women?
hvd.32044088048046	What is your name?"
hvd.32044088048046	What press should have done, she should have more are you thinking about?
hvd.32044088048046	What then is the use of that word?"
hvd.32044088048046	What then?"
hvd.32044088048046	What was it?
hvd.32044088048046	What when he suddenly put it behind his back, and on earth is that for?'
hvd.32044088048046	What would you do if He sees her again on Saturday, May 30th, you were in my place, Mr. Chase? ” There and on the following Saturday, June 6th.
hvd.32044088048046	What, in this rain? ” with it?"
hvd.32044088048046	What, in this rain? ” with it?"
hvd.32044088048046	What?
hvd.32044088048046	What?
hvd.32044088048046	What?
hvd.32044088048046	What?
hvd.32044088048046	When I come to lay a name worthy ture him in his agony and passion, in his mad even of your acceptance at your feet?
hvd.32044088048046	When a Rus- sian goes into a shop he asks for kaknje bud, that is to say, What have you not got? ”--Fortnightly Review, December, 1878.
hvd.32044088048046	When can it be ready? ” Cost, such servile demonstrations of homage would time and the rest are settled.
hvd.32044088048046	When he sort of harangue, “ What would have become had come to the determination to build a of us if our dear dauphin had died?
hvd.32044088048046	When the command was-“Who's that?"
hvd.32044088048046	Where did of all this fury the empress was bound hand you get these pearls?
hvd.32044088048046	Where is the say that? ” “ Because I did it myself; but twelfth?"
hvd.32044088048046	Where is the say that? ” “ Because I did it myself; but twelfth?"
hvd.32044088048046	Whether sheer love of mischief, cu-"yer wants me to believe that, do yer?
hvd.32044088048046	Who thus abused putting his hand into his pocket to pay my confidence?
hvd.32044088048046	Why do you not mind what breast,"but at the same time inquired you are about? ” This reprimand furnished to whom it had been communicated previous.
hvd.32044088048046	Why do you not sudden hope or despair, enclosed a couple of show more confidence in me?
hvd.32044088048046	Why envy would his outside reputation either as a me? ” was his good- humored retort.
hvd.32044088048046	Why not?
hvd.32044088048046	Why will you deprive severely prohibited and the imperial guard me of my tranquillity?"-LOCKHART.
hvd.32044088048046	Wilt thou offer to rob his riage, five hundred beauties, according to majesty who is so good to us?
hvd.32044088048046	With this excep-| highness's throne to the rest of Germany?
hvd.32044088048046	Without Martin?
hvd.32044088048046	Y. SIMPSON, Blackwood's Russia into order?"
hvd.32044088048046	You are at a emperor, who immediately exclaimed, “ Oh, loss to know what people will say?
hvd.32044088048046	You forget How was it that Constant did not ac- the 13th Vendemiaire, to the success of which company so kind a master to Elba?
hvd.32044088048046	You have no means “ Who is that shooting down there?
hvd.32044088048046	You seem honest and damned fool? ” said Lovejoy in amazement.
hvd.32044088048046	You were not offended?
hvd.32044088048046	a distance of about eighty yards, when, with “ Yes. ” “ Did it ever flash? ” “ It did once."
hvd.32044088048046	a more gratifying question and thereupon re tion of his taking the name and arms of ferred to his favorites and quoted line upon Smith?
hvd.32044088048046	a partie de chasse for her, she appeared on"Will you sign? ” says Hancock to Charles horseback with a heavy pumpkin on her Carroll.
hvd.32044088048046	a pirate for taking millions?"--I.
hvd.32044088048046	a small engraving or woodcut, the sight of"Good heavens, sire, how could I suppose such which aroused shouts of laughter, more or a thing?
hvd.32044088048046	a tranquil day arises, my son is young and “ What is that? ” said the other.
hvd.32044088048046	able question,"Did you give him the bill? ” He was attracted by the notes which Mr.
hvd.32044088048046	after. ” “ How so?"
hvd.32044088048046	age and constancy? ” This was Napoleon's gree of confidence he placed in them, he would first address to his army.-LOCKHART.
hvd.32044088048046	allow it to remain; but when the croupier What Did Blücher Say?
hvd.32044088048046	and Russia without any population?
hvd.32044088048046	and riding one of his children on his back, tion and I verily believe I could change his by asking,'Are you a father?
hvd.32044088048046	are you? ” “ Seventeen,"the page replied.
hvd.32044088048046	be explained, unless indeed it were a forgery?
hvd.32044088048046	been more elaborate?
hvd.32044088048046	berland. ” “ And did you notice the sound? ” I was altogether at fault and said:"Wo n't Reading his Own Poems you tell me- explain to me?
hvd.32044088048046	berland. ” “ And did you notice the sound? ” I was altogether at fault and said:"Wo n't Reading his Own Poems you tell me- explain to me?
hvd.32044088048046	birds very destructive?"
hvd.32044088048046	brigadier- general commanding the expedi"Where is he now? ” “ Gone. ” “ Why did he tion in Arkansas.)
hvd.32044088048046	calculated that it would take just that sum he asked;"did you know Poe?
hvd.32044088048046	called “ Old Rowley"?
hvd.32044088048046	came he felt a premonition and asked the As First Gentleman of the Bedchamber, the doctor:"Shall I recover? ” He was an.
hvd.32044088048046	cashier?'
hvd.32044088048046	city on fire or is there a new insurrection?"
hvd.32044088048046	come to ask you to lend me a doubloon. ” Attorney- General Bates was once remon “ Lend you? ” “ Yes; it will be returned."
hvd.32044088048046	contained these words: “ Pass Miss —; she coln. ” “ The president?"
hvd.32044088048046	cup?
hvd.32044088048046	did n't you follow them up and kill the rest?
hvd.32044088048046	dinner he said, addressing the company: On one of the most solemn and memor “ Will none of you go and visit the prisoner?"
hvd.32044088048046	dinner hour was six o'clock and that he did “ Minister? ” “ Neither. ” “ What important| not wish me to dine anywhere but with him.
hvd.32044088048046	doctor there?"
hvd.32044088048046	dred thousand francs? ” he inquired of the The wounded man had stood so immediately general.
hvd.32044088048046	duck eggs?
hvd.32044088048046	effect of this transformation, when the piece “ What is your name? ” “ De""There are happened to be in verse, being indescribably no more Des.
hvd.32044088048046	eral government will be at an end?"
hvd.32044088048046	fairs, and M. de Talleyrand, on presenting rand and bawled: “ What have you come to him the various persons who were to be here for?
hvd.32044088048046	four. ” “ How many recruits of this year? ” Citoyen Boyer, surgeon, who has been so “ Twenty- two."
hvd.32044088048046	further occasion to charge him with endan- tempt for this court? ” Thad.
hvd.32044088048046	good morning and said, “ Captain, is divine To one of his friends he declared that service going on in your camp?"
hvd.32044088048046	got Mr. P.'s note? ” asked Old Hickory.
hvd.32044088048046	had done to Marie this, or that or the other?
hvd.32044088048046	have had my supper?"
hvd.32044088048046	hour in the antechamber and then received to An incident connected with the deputy's his question"What do you wish?"
hvd.32044088048046	humor to build up before him a pyramid of tached friends. ” “ Attached friends?
hvd.32044088048046	in in that reckless way and fetch him out?"
hvd.32044088048046	ing until late at night the lad labored almost Why not?
hvd.32044088048046	interrupted Mar-| together one sunny morning in the summer of shall-"you in Congress?"
hvd.32044088048046	is the matter with my boy?"
hvd.32044088048046	know who that'ere gent, as you call him, is?".
hvd.32044088048046	known journalist and after- dinner speaker, “ But can you not give me some better idea once went for the day to Hawarden, looking of the distance?"
hvd.32044088048046	le Comte has neglected me com- capable of annulling the consequences of a pletely lately. ” “ What do you mean?"
hvd.32044088048046	livered to Fox who tore it into pieces and"What are you doing? ” cried Charles.
hvd.32044088048046	maintained his view and the arguments he"Then, ” said Cambacérès, “ why did you come advanced satisfied his hearers that he was here?"
hvd.32044088048046	meanor, there was certainly remarkable col. tined to remain in your possession? ” “ Mad- lectedness.
hvd.32044088048046	most mistook for Sir John himself- so much dren to feed and clothe?
hvd.32044088048046	neath him, besides a deputation of the sol “ Who is she? ” asked Victoria.
hvd.32044088048046	ness or misfortune to be my lot?'
hvd.32044088048046	not compel his majesty to submit to their said the emperor;"more? ” “ Yes, sire, ” said plan of treatment?"
hvd.32044088048046	not compel his majesty to submit to their said the emperor;"more? ” “ Yes, sire, ” said plan of treatment?"
hvd.32044088048046	not have occurred, eighty thousand men would'My God,'said Lehndorff,"are you ill?'
hvd.32044088048046	not run the risk of being insulted by hired “ But how no business of yours?"
hvd.32044088048046	not?
hvd.32044088048046	now; I am perfectly satisfied. ”—The Eclectic"Crimes, Mr. Webster? ” exclaimed his friend, Magazine, December, 1868. incredulously.
hvd.32044088048046	on earth did those blackbirds get into that tion, the courtiers siding with the king dish?"
hvd.32044088048046	once remarked, “ I wish those people were all But General Lee immediately shook hands dead. ” “ How can you say that?"
hvd.32044088048046	op's lawn and purple to this savage garment What is the amount of your salary?"
hvd.32044088048046	ously—“How can I help laughing?"
hvd.32044088048046	overcame her prudence and, being unable to Who brought her here?
hvd.32044088048046	peculiarly dry manner, “ Who might you be, He was nearly seventeen years of age and, my big chicken, eh?"
hvd.32044088048046	pen impatiently, he said, “ Here, boy, you can Others seem to have suffered in a like man- write, I suppose?
hvd.32044088048046	pense you had in store for me?
hvd.32044088048046	pleasure with me? ” “ Why, if your excel.
hvd.32044088048046	posal or hold council with him?
hvd.32044088048046	post did you occupy?"
hvd.32044088048046	professor,"What shall I do?
hvd.32044088048046	rang the bell and inquired,"Are Herr von My comrades urged me to take his place and Bismarck's boots ready? ” The bootmaker re- I consented.
hvd.32044088048046	rath- leau because it is false. ” “ False?
hvd.32044088048046	rather than that rascal Sheridan. ” “ Do you In Financial Straits know Sheridan? ” asked the stranger.
hvd.32044088048046	ress of the first act of the play; his neigh- ing him, called out, “ Where have you been, bors were at first too polite to insist on his Harry?
hvd.32044088048046	retary ventured delicately to inquire, “ Who “ Yes, ” he said,"the two in the shafts are was Moll Pitcher?"
hvd.32044088048046	rum and lime juice?"
hvd.32044088048046	said his majesty;"then I wish he upstairs or down when he received you?'
hvd.32044088048046	said, “ Are you going to put us in again, diers reeling back from the bloody height, he general?"
hvd.32044088048046	sand? ” Of course I understood at once what There is no foundation whatever for the Mr. Rhodes meant.
hvd.32044088048046	shall I do with your yeomen? ” he received — BEGBIE.
hvd.32044088048046	shall be killed afterwards, for what can one"Tête d'armée,"murmured the dying Na- do against a camp?
hvd.32044088048046	she cried; little?
hvd.32044088048046	she expected, she was somewhat piqued and exclaimed, “ What, Monsieur, do you not think riage; then, putting on his sacerdotal robes it exquisite?"
hvd.32044088048046	so high you must have long ladders for clean- bands, and spread them under the horses'ing it occasionally?"
hvd.32044088048046	speaker thanks God for his ignorance?"
hvd.32044088048046	tent yourself with your cabbage?"
hvd.32044088048046	that I was in correspondence with the Duke had a sense of humor and particularly that of Aumont. ” “ What?
hvd.32044088048046	that sixteen hundred prisoners had been What would have become of us if we had lost taken on the Loire, he remarked, “ I should that battle?
hvd.32044088048046	that the surplice should be worn look up?"
hvd.32044088048046	that there was a difficult passage just over, Is there not sad stuff?
hvd.32044088048046	that, I believe, the substitution of the words “ Who are you? ” said Dumas.
hvd.32044088048046	the anesthetic? ” “ Yes,"Charcot admitted reluctantly, “ it probably does."
hvd.32044088048046	the intrepid boy,"your royal highness did ent occasion it became evident, however, that it by accident?"
hvd.32044088048046	the latter grew pale, reeled and I saw she “ Do you hear those bells?"
hvd.32044088048046	the transparent lace which covered Marie's sible, my nephew?"
hvd.32044088048046	threshold, saying, “ You are the painter Isa Nothing seems to have exasperated the bey?"
hvd.32044088048046	time?
hvd.32044088048046	to know if any of you who hear my voice He was not a well read lawyer and when- wants this Feudal System?
hvd.32044088048046	together last summer at Newport, while in attendance at Story's court?"
hvd.32044088048046	versation with a gentleman, to whose har- Will you charge any of us with felony?"
hvd.32044088048046	was confided. ” “ And how much did you pay The Marquis d'Avaray, master of the| him?"
hvd.32044088048046	what's the matter?
hvd.32044088048046	whenever I was in his company, which were claimed, “ Why are you here, sir?
hvd.32044088048046	whether I am one of them. ”-Atlantic Month Do n't you know anything?
hvd.32044088048046	you make that coffee?"
hvd.32044088048046	you this morning, general?"
hvd.32044088048046	you were out of power? ” “ You are imagin- During the whole of the repast( the impe.
hvd.32044088048046	young man?
hvd.32044088048046	your face and there is kindness in it; will you sit beside me till I state how badly I have Going on a job, eh? ” “ Good morrow, kindly been used?
hvd.32044088048046	your face and there is kindness in it; will you sit beside me till I state how badly I have Going on a job, eh? ” “ Good morrow, kindly been used?
hvd.32044088048046	your hand in this boiling metal and ladle In the course of the afternoon he honored out a portion of it?"
hvd.32044088048046	your manners. ” When he applied to a sad- Ca n't I come out, dear; I am so very cold? ” dler in Haymarket the man produced a halter – T.
hvd.32044088048046	| farm up Windsor, in our state. ” “ Well, when ties are often superstitious?-LORD GoWEB, he comes in I'll tell you.
hvd.32044088048046	| once that you complain of?"
hvd.32044088048046	| rolled after him; where would my dignity ily, spread himself over the table, or threw| have been then? ”.
hvd.32044088048046	| the king left Paris I visited the queen of General Harrison of Tippecanoe and the England, whom I found in the apartment of Thames?"
hvd.32044088048046	“ Al-| For answer he said:"Have you ever been on fred, ” said my father,"people will think you a Welsh mountain?"
hvd.32044088048046	“ All right, Jackson? ” He told her he was and asked her sir.
hvd.32044088048046	“ Already? ” was the inquiry supposed to he would save her or Madame de Grand.
hvd.32044088048046	“ And a chance shot! ” exclaimed several of his will you throw me away? ” “ No, no,"said political opponents.
hvd.32044088048046	“ And are her eyes real- ly like that?
hvd.32044088048046	“ Are you much hurt?"
hvd.32044088048046	“ Are you so? ” returned and immediately paid him...
hvd.32044088048046	“ As a proof that father said, “ Did you know those young men?
hvd.32044088048046	“ Because, madame, if What has done this?
hvd.32044088048046	“ Black, madam,"exclaimed Corwin, charged with murder and who, he claimed,"black?
hvd.32044088048046	“ But pray,"says Stillingfleet,"will your majesty give me leave to ask you a question too?
hvd.32044088048046	“ But where is your Welsh general?"
hvd.32044088048046	“ But, your excellency,"I Domestic Affairs said smiling, “ what should the poor fellow At times Prince Bismarck amuses him- have done?
hvd.32044088048046	“ Can a gentleman dress in less than have no doubt, is extremely ingenious and three hours? ” — PROFESSOR PARSONS, of Har.
hvd.32044088048046	“ Did Lincoln give you an order of that kind? ” Instantly his face lighted up.
hvd.32044088048046	“ Did you ever time this horse for cerned about just now, but my disappear- half a mile?"
hvd.32044088048046	“ Did you hear them blast a slate quarry? ” CHARLES H. E. BROOKFIELD, “ Random Rem"Yes; in Wales, and also on Coniston in Cum- iniscences."
hvd.32044088048046	“ Did you like my speech, doctor?"
hvd.32044088048046	“ Did you notice who put it on it would be for me should a lady attached to the table? ” she asked.
hvd.32044088048046	“ Do you A prisoner was found guilty of a sensa- know what an oath is, my child? ” said Maule.
hvd.32044088048046	“ Do you like that ful domestic was lifting his master from snuff- box? ” he called out.
hvd.32044088048046	“ Do you think, ” said he,"that I would give my money to those who are ready to make my negroes cut my throat?
hvd.32044088048046	“ Eh, William, is it you? ” his majesty frequently told me that he took exclaimed the former.
hvd.32044088048046	“ Express my con- zine, April, 1898. tempt for this court?
hvd.32044088048046	“ For what pur whose name he ever mentioned with but pose? ” asked Lafayette.
hvd.32044088048046	“ Has any calamity public reprimand for irreverence and, but for happened my beloved husband? ” said she.
hvd.32044088048046	“ I am Lord Dead?"
hvd.32044088048046	“ I sire, ” was the answer and, though an odd one wish this statue removed; do you hear, M. not so very wide of the mark, for M. de Bris Fontaine?
hvd.32044088048046	“ In what pa- Butler was in the midst of his speech the per?"
hvd.32044088048046	“ Is Mr. Webster has never been near the land since I lived in?"
hvd.32044088048046	“ Is he in-| ruptly asked him,'Was the Prince Roval deed?"
hvd.32044088048046	“ Is it a personal account of him?"
hvd.32044088048046	“ Is she taking at first sight?
hvd.32044088048046	“ Is that your car- men's regret for their misconduct and filled riage, Mouton? ” asked the emperor.
hvd.32044088048046	“ Is the sponge dropped by one of the gunners, it possible to pass? ” said Napoleon.
hvd.32044088048046	“ Is this a common practise? ” inquired the young lady.
hvd.32044088048046	“ Is this particular plant,"asked Mr. Chamberlain,"at all common in France?"
hvd.32044088048046	“ It is hardly propose the health of the gentlemen of the worth while, ” said Dundas drily,"for the faculty?
hvd.32044088048046	“ It rains here Magazine, October, 1883. most of the time. ” “ Do you remember what He once took great offense at having his they were playing?
hvd.32044088048046	“ Leave your prayer book at lin. ” “ What did you do in the time of the home,"said he, “ if it offends the anti- Cleri- tyrant?"
hvd.32044088048046	“ Look up there, ” he said; “ do and we heard mass sitting in our cabinet of you see anything?"
hvd.32044088048046	“ Now,"tude of the head of the department was all said the chief, “ how soon can you put this the more incomprehensible to the city mer- through?
hvd.32044088048046	“ Oh, Nell, ” said Charles to her one day, With His Mistresses “ what shall I do to please the people of England?
hvd.32044088048046	“ Oh, all the four years you resided there?"
hvd.32044088048046	“ Oh, heavens! ” he cried,"did you know the reason that brought me here?
hvd.32044088048046	“ Oh, is that your employment?
hvd.32044088048046	“ Oh, then, you day, that he warned me that his invariable no doubt have been an ambassador?"
hvd.32044088048046	“ Oh,"said him?"
hvd.32044088048046	“ Ruin you?
hvd.32044088048046	“ Sawyer,"asked an Eastern 1890. representative, “ how did you like the lanky Illinoisian's speech?
hvd.32044088048046	“ Smoot, did you vote for me? ” “ I him and work my passage.
hvd.32044088048046	“ Supposing I insulted him?"
hvd.32044088048046	“ Take off your boots and wade; York, Boston, or even here?
hvd.32044088048046	“ The hailed the general, saying,"Are you Mr. ammunition wagons?"
hvd.32044088048046	“ The kindly meaning man,"siderable town the superintendent of the place muttered the king,"did you remark his tears, my dear Augusta?
hvd.32044088048046	“ The rest? ” It is not impossible that this gave Fred- said the demon.
hvd.32044088048046	“ Then The fête given by the baron[ Carême) at why prosecute him, sire? ” asked my uncle his château of La Ferriere to the emperor Mark.
hvd.32044088048046	“ Then you believe in saying,'Do your duty as a citizen; I do not inquire as to your faith'? ” said President Ludwig von Gerlach.
hvd.32044088048046	“ Thus, ” said he, “ when I take my there; shall I take you to them, sir?"
hvd.32044088048046	“ Was he for this to be fellow will do it after all. ”-HOUGHTON in vilified and traduced by an old renegade?"
hvd.32044088048046	“ Was it about himself? ” in was at peace with the whites.
hvd.32044088048046	“ Well, Daniel, what pressed.-Harper's Magazine, September, have you been doing? ” “ Helping Zeke, sir."
hvd.32044088048046	“ Well, Madame, is there anything new to- The union took place in the beginning of 1769 day?
hvd.32044088048046	“ Well, then,"said he,"pray, what continued the old man in a doleful tone; “ I is it good for but to go fishing in?"
hvd.32044088048046	“ Well, ” said devil am I to do then? ” “ But there is some Bonaparte,"go to Lisbon.
hvd.32044088048046	“ Well,'he had challenged his boatman to swim across I continued, “ and what about the umbrella?
hvd.32044088048046	“ Well?"
hvd.32044088048046	“ What are you doing?"
hvd.32044088048046	“ What are you new constellation rising in the west, was doing? ” said his chief.
hvd.32044088048046	“ What do you do when you are angry?"
hvd.32044088048046	“ What do you mean by a As is well known he was the bluntest bargain?"
hvd.32044088048046	“ What do you mean? ” inquired his omission, and Mr. Lincoln at once drove the| informant.
hvd.32044088048046	“ What effect would the death of P. have on With him young Burr was not a favorite and the suit?"
hvd.32044088048046	“ What for?"
hvd.32044088048046	“ What have you yielded, on condition that his name were sup- been doing, Ezekiel?"
hvd.32044088048046	“ What homicide?"
hvd.32044088048046	“ What in hell's up? ” D — called at the White House and stated yelled Old Bill.
hvd.32044088048046	“ What is that?
hvd.32044088048046	“ What is the matter with not long before it wanted fixing again, and you this morning?"
hvd.32044088048046	“ What is the mean- ing of all this?"
hvd.32044088048046	“ What is the use of revealing that made to say to the king, “ Sire, sire, the crown weakness?"
hvd.32044088048046	“ What is this? ” asked the king.
hvd.32044088048046	“ What men are these? ” he walking in the woods when the prince caught asked of his overseer.
hvd.32044088048046	“ What queer buttons he has! ” “ And where could he have found that cloak?"
hvd.32044088048046	“ What the devil's tirely to the country and the consequence was| all this? ” was the great captain's complimen.
hvd.32044088048046	“ What was the verdict? ”.
hvd.32044088048046	“ What would you have me do Lady Holland told me that Mr. Fox when I have lost my last shilling?
hvd.32044088048046	“ What's the matter?
hvd.32044088048046	“ What's the meaning of this?"
hvd.32044088048046	“ What, my nephew,"said he, “ Font- majesty, however, presently seized the hands pertuis?
hvd.32044088048046	“ What,"he exclaimed, length the lady reached her destination and “ would you have done in such an emergency?
hvd.32044088048046	“ What? ” cried of saving two millions of money, as the em- she;"shoot at this time of the year?
hvd.32044088048046	“ What? ” cried of saving two millions of money, as the em- she;"shoot at this time of the year?
hvd.32044088048046	“ What?"
hvd.32044088048046	“ Where are it acted, but I was not satisfied with the we? ” said North.
hvd.32044088048046	“ Where are the cardinals? ” he asks fried."
hvd.32044088048046	“ Where are you going? ” Jackson's practise was to speak of the asked the general.
hvd.32044088048046	“ Where is it?"
hvd.32044088048046	“ Where senger,"with my compliments that I am are you going? ” I asked my neighbor.
hvd.32044088048046	“ While Hayes oc-"Yes; and what does that cover? ” Mr. cupied the White House, ” said Evarts,"the Evarts—"Oh, that is simply the retainer.
hvd.32044088048046	“ Who are you? ” he angrily ex- therefore condemned to remain more than a claimed.
hvd.32044088048046	“ Who is that unpleasant- looking ing,"he feared the dean had lost his senses. ” man who spoke to me?"
hvd.32044088048046	“ Who is that?"
hvd.32044088048046	“ Who is there? ” said he.
hvd.32044088048046	“ Who — the com- they have an army of their own, they will manding officer?
hvd.32044088048046	“ Who?
hvd.32044088048046	“ Why do you expose yourself thus at once; so, giving the girl a double sou, he wantonly?"
hvd.32044088048046	“ Why does he stand there like a post?"
hvd.32044088048046	“ Why should I? ” retorted Tennyson; are the words in my edition of the poem."
hvd.32044088048046	“ Why, Sammy, ” in- tail a leg? ” They all answered,"Five."
hvd.32044088048046	“ Why, what is the mat- pinch and then toy with the box, scattering ter? ” cried he;"it does not work at all. ” I the powder about.
hvd.32044088048046	“ Why? ” “ Because he was so demo- future.-FAUVELET DE BOURIENNE,"Memoirs cratic."
hvd.32044088048046	“ Will Bella have the goodness not to bark The little fellow, with his great black eyes, so much?"
hvd.32044088048046	“ Will any boy come stretch across which the bar was placed, the forward and ride this pony?"
hvd.32044088048046	“ Will to her husband, “ Bow, William, bow, ” which you kindly allow me to pass? ” said the accordingly he did with his usual affability.
hvd.32044088048046	“ Would you like Lady marry me for love, would n't you? ” was the- for a sister- in- law? ” he writes to Miss regular reply.
hvd.32044088048046	“ Would you like Lady marry me for love, would n't you? ” was the- for a sister- in- law? ” he writes to Miss regular reply.
hvd.32044088048046	“ Would you like to see paratus for it. ” “ Have holes pierced in the it? ” said Princess Borghese quietly.
hvd.32044088048046	“ Yes, he is just announcing the an insult more quickly than an insult offered committees. ” Butler rushed into the House to himself?
hvd.32044088048046	“ Yes,"continued he know Mr. Jefferson personally? ” he asked.
hvd.32044088048046	“ You are not feeling well, prince?"
hvd.32044088048046	“ You could n't?
hvd.32044088048046	“ You have no children?
hvd.32044088048046	“ You see that chair?"
hvd.32044088048046	“ You will ly replied, “ I believe in your honor as in my remain for a week under arrest, ” said Bona- own-- but why do you ask me?"
hvd.32044088048046	“ Your name? ” “ Pop must not sacrifice his career for an unimpor- po. ” “ Your profession?"
hvd.32044088048046	“ Your name? ” “ Pop must not sacrifice his career for an unimpor- po. ” “ Your profession?"
hvd.32044088048046	“'Hail Columbia'?"