Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A85702	and who a Pestilent Fellow, and a mover of Sedition but Paul?
A92812	Must your peaceable Subjects be judged Rioters, whilst many unpeaceable ones( such as Swearers and Drunkards) are freed from that judgement?
A92812	O King, when we remember these things, we are ready to say( not why was the Kings Proclamation so hasty, but) why was the extention thereof so large?
A92812	Shall the Righteous suffer with the Wicked?
A61911	and how few( if any) have been prosecuted upon those two Proclamations, and what Multitudes upon the other?
A26844	And are not such unparallel''d Villanies enough to un- Christian the stoutest Professors in the world?
A26844	But what need words be multiplyed when deeds cry out so loud?
A26844	But''t is utterly improbable, that these Assassines were Indians, for had they been strangers, what needed any disguise?
A26844	Dares any man affirm the Anabaptists to be Christians?
A26844	what a sad house is here?
A33892	And now what is man that you should trust in him, or the sons of men that you should regard them, and forget me, saith the Lord?
A33892	And why is all this come to pass?
A33892	And you have not considered the evil day that is to come upon all the Inhabitants of the Earth: Why had you not seen?
A33892	But will all this awake you?
A33892	HOW is my bowels filled with grief, and my heart compassed about with sorrow?
A33892	What advantage is it unto you, that you set your selves against me, and devise mischief against my chosen?
A33892	What do you reap unto your selves to make peace with your enemies, to destroy my Heritage?
A33892	Why do you not break off your sins by repentance, and turn unto me( saith the Lord) that I may heal your backslidings, and wash away your sins?
A33892	Why had you not beheld my goings out in my Servants in this day, even amongst all the Sons of men?
A33892	Will all this make you to consider?
A57644	* reduce and bring the whole world under the subjection of their doctrine?
A57644	But what followed?
A57644	Ipse ego qui propriâ cuncta baec vi ● tute creabam Quaeris quot simus?
A57644	O Goodman King, where is now the Community of goods and provisions which your Religion holds forth?
A57644	Quis qu ● ● ● o hic Sartor nudus qui deperit?
A57644	Quo non fastus abit?
A57644	These were his thoughts of Novatus, which what wise man but will allow us to attribute to our Novators?
A57644	To that, I and the Father are one, they were used to retort thus, Doth the unity in this place denote co- essencie?
A57644	What should the Magistrate do?
A57644	eternal happinesse?
A57644	fear of God?
A57644	ille Quî rogo ● ● ruentis nomine dignus ● ● at?
A57644	quid non Rex impius audet?
A57644	take these away, where is Faith?
A57644	to Isaac?
A57644	to Israel and to his old people, confirmed by a league so solemnly made?
A57644	where are his often promises to Abraham?
A91797	And how shall the lesser voyce in the Church cast out the greater, if they sin?
A91797	And if we must believe contrary to our translation, because you that know the originall say so;( what is this but an implicit faith,& so human?)
A91797	And what is the reason you agree not among your selves about the minde of the Spirit of God in his Word?
A91797	But are there other means and helps to the understanding the Scriptures without Greek and Hebrew?
A91797	Can no Writer, if he pleaseth, write contrary to his copy?
A91797	How can Christ, as he is God, be the Son of God in respect of his eternall generation any more then the Father is his Son by eternall generation?
A91797	I demand, when do Infants come under the Covenant?
A91797	Now can one be under the covenant, and under grace, and under wrath at one and the same time?
A91797	See, can you find another covenant whereof Baptisme and the Supper are the seals of it?
A91797	What is it to be holy?
A91797	What, are they worser then Heathen Emperours and Magistrates?
A91797	can they not be prevailed with, to yeeld that the Gospel should be preached to prisoners?
A91797	doth he not set them herein above Christ himself?
A91797	is''t possible?
A91797	or when their parents are converted?
A91797	or when they are born?
A91797	when they are conceived?
A62869	16. what a ridiculous conceit is this?
A62869	48. though they are as mean and contemptible as a little child?
A62869	And are not their wives, and servants, hewers of wood, and drawers of water?
A62869	And shall we presume to do more without any warrant of his, even to admit them into his visible Church by Baptism?
A62869	And yet they were in covenant in his sense before, even the whole Nation?
A62869	Answ: Where doth Christ ever bid us receive little children in age?
A62869	Are all these in covenant with God?
A62869	At which words it is true, I said, and that justly, O how unhappy are the People that are seduced with these Toys, Are you not ashamed?
A62869	But doth Mr. Cragg think we must take that for true, which Protestants and Papists do avow without any proof from Scripture?
A62869	But how doth it appear that{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} signifies properly a young child?
A62869	Does Mr. Cragg think that the unbelieving Jews had the promise?
A62869	Doth Christ no more but take them up in his arms, lay his hands on them, and bless them?
A62869	Doth he know they were hypocrites?
A62869	For how were they Martyrs who testified nothing concerning Christ?
A62869	God thereby judged against infant- sprinkling?
A62869	How doth he know they were believers by outward assent and not by inward?
A62869	How doth he prove they were believers infants?
A62869	How should children be received but by providing Nurses?
A62869	I reply 1. if they were by disposition, how were they not by inward assent?
A62869	If it were, How was the Remedy as large as the Disease?
A62869	Is this a thing fit to entertain an infant with?
A62869	Jewes were baptized upon an incompleat repentance, when the text expressely saith, Then they that gladly received the word were baptized?
A62869	May not we this way as well decide for Antipaedobaptists as against them?
A62869	Now what is it to be admitted into the Covenant, but to be admitted to the promise or participation of the Covenant?
A62869	Or doth he think that Christs bloud was not avenged on them?
A62869	Or that the errour of Antiscripturians should spring from that tenet which doth so strictly insist on the Scripture?
A62869	Should not the multitude of words be answered?
A62869	Should thy lies( or devices) make men hold their peace?
A62869	The Text makes it to belong neither to parents nor children, but those that God cals?
A62869	To that of the verb of the present tense answer is before How doth Mr. Cragg prove that their children they had were young children?
A62869	What act did they shew which expressed outward assent to the acknowledgement of Christ as their Lord?
A62869	Where did he ever send them, that they might be received in his name?
A62869	Which it is said they had before?
A62869	Will any believe that from the tenet which doth so stifly maintain an Ordinance should spring the errour of being above Ordinances?
A62869	Would he have us receive them in his Name, and yet not receive them into his visible Church,& c?
A62869	Ye are circumcised with Circumcision made without hands, How is that?
A62869	and should a man full of talk be justified?
A62869	and when thou mockest, shall no man make thee ashamed?
A62869	and would be have all put out of his visible Church?
A62869	or that child is analogum to old and young?
A62869	or that he took that as a sufficient qualification for baptism, and yet required more as previous to it?
A62869	would Christ have us provide Nurses for little children?
A62871	10. v. 1. desire, and pray for their conversion?
A62871	A saving Faith; Must then a saving Faith be the rule of our Baptism?
A62871	But I beseech you consider what Faith it is that is here meant?
A62871	C. He enquired where?
A62871	C. He replyed; at Ross you found fault with me for that translation, asking me, was I wiser than the translators?
A62871	C. To which was replyed; what is this to an Infant of dayes, or a child dying a hundred years old?
A62871	C. What fallacie?
A62871	His Servants, his Children; for can we imagine so many families without a child?
A62871	How can Infants be received in Christs Name, if they belong not visibly to him, and his Church?
A62871	Nay, doth Christ account it a receiving of himself, and shall we then refuse to receive them, or acknowledge them the subjects of his visible Kingdom?
A62871	Now the Quaere will be, what belief is here meant?
A62871	Now the Quaere will be, what is meant by every Creature?
A62871	Pelagius asks Austin where he places infants Baptized?
A62871	Quo teneam vultus mutantem Protea nodo?
A62871	T. Here is nothing to answer, is it not in the sixt verse, Who so shall offend one of these little ones which believe in me?
A62871	T. Mr. Tombes Asked what that was?
A62871	T. O how unhappy are the people that are seduced with these toyes, are you not ashamed?
A62871	T. That''s Latine( sayes Mr. T.) what do you understand by it?
A62871	T. What are these called{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A62871	T. What have they to doe to alter any thing from the form of Christs institution?
A62871	T. Where?
A62871	T. Wherein?
A62871	The Anabaptists that night, and especially the next morning, triumphed, saying, where are your Champions now?
A62871	Vaughan, Henry, Sir, 1587?-1659?
A62871	Well then, doth Christ take Children in his armes, and would he have them all put out of his visible Church?
A62871	Why, tempt yee God, and put a yoak upon the neck of the Disciples?
A62871	Ye are circumcised with circumcision made without hands; How is that?
A62871	may they not be Gods sons by adoption, and their own by naturall generation?
A62871	so much lament their incredulitie?
A62871	were they not believers?
A62871	when they have sowed Darnel, and Cockle, may not we weed them out?
A62871	whether the believing yoak- fellow might live in the enjoying and use of the unbelieving yoak- fellow?
A62871	will it not follow then that whosoever refuseth them, refuseth Christ, and him that sent him?
A62871	would he have us receive them in his Name, and yet not to receive them into his visible Church, nor as his Disciples?
A12284	1.16, is he not therfore an agent in Christs death?
A12284	1.44, and can he not also work grace, faith, holynesse in infants?
A12284	3, 8, how then can we know heavenly things?
A12284	3.17& c. If they can not fall into them, doth the Lord use words in vain?
A12284	4, 11, and should it be set upon unbeleevers, vvhich had no righteousnes ▪ no faith?
A12284	4. if any should trifle and say, What is that to us?
A12284	6 If no man elect, can fall from his election by committing of any of these sinnes, then to what end is repentance taught?
A12284	Ainsworth, Henry, 1571- 1622?
A12284	Ainsworth, Henry, 1571- 1622?
A12284	And if infants had such a seale under the promise of the Gospell: how should it with any colour be denied now under the performance of that promise?
A12284	And what sin is is there that des ● rveth not hell?
A12284	And what understand they by their spirits?
A12284	And why?
A12284	And ● i d he doe this against his vvil?
A12284	And, why should it be thought incredible that God should worke faith in infants?
A12284	Ans What of this?
A12284	Bu ● what sense then will they make of the last branch of the verse, That they might be made manifest, that they were not all of us?
A12284	But do these vain man think by such sophistry to escape the damnation of hell?
A12284	But vvho vvill beleeue this their dreame?
A12284	But what would they infer upon it?
A12284	But why doth the one Evangelist say send us, and an other, suffer us?
A12284	Could Adam haue been tempted to sin, if God had not given Satan leaue to tempt?
A12284	Could he haue fallen, if God had not left him to himselfe?
A12284	Could they not be elected of the father, before they were sealed by the holy Ghost?
A12284	Doe they not know that after death commeth judgement, and that by the law?
A12284	Esay 45 7, Amos 3 6. Who but he prepareth death and hell for sinners?
A12284	For how should Adams sin bring all his posteritie unto death, but by their guilt in Adams sinne?
A12284	How commeth this to passe?
A12284	How many vvrestings and vvindings are in these mens vvords?
A12284	If Adam for his own sin was not condemned to hell without remedy, shall any of his posteritie be sent to hell without remedy, and that for his sin?
A12284	If any man aske vvith Nicodemus, how can these things be?
A12284	If it sealed not to men righteousnesse of faith, what sealed it?
A12284	If they were not baptised with water, vvhat other liquour were they baptised in?
A12284	Is every faithfull man Abraham?
A12284	Is not this to make Gods promise to him, vaine?
A12284	It is true, that the vvord Children often meaneth men of understanding: but meaneth it not infants also?
A12284	Or shall their mis doing which is in them voluntarie, and not caused of God, be imputed to him?
A12284	Secondly, they erre in d ● nying absolutely that God vvilleth the death of a sinner, else hovv should God judge the vvorld?
A12284	This is a frivolous limitation: did Christ loue his owne no longer then vvhiles he lived with them in this vvorld?
A12284	Was ever plaine scripture more violently wrested, by any heretick?
A12284	Was there no water( thinke they) in the clowd and in the sea?
A12284	Were not such a disputer worthy to be laughed and hissed at?
A12284	What comparison then is there between men and beasts?
A12284	What of this?
A12284	What proofe for that?
A12284	Where doth God find this, seeing he hath shut up all in unbeliefe?
A12284	Where is now the justice of God, that punisheth the wicked thems ● lues, and yet punished Christ for them, without cause without fruit?
A12284	Who but he createth the evill of punishment?
A12284	Who taught these miserable men thus to limit and lessen the loue of Christ?
A12284	Will God seale righteousnesse of faith to them that haue no faith?
A12284	Will they say, some Antichristian qualities were of the Apostles; though not all?
A12284	Will they teach him an other or a better way to effect his owne purposes, then himselfe hath chosen?
A12284	and can we thinke he was not then also chosen to life?
A12284	how then did circumcision seal that to Abraham, vvhich God never performed to him?
A12284	the law of baptisme appoynteth no day at all for any: shall none therefore be at all baptised?
A32802	But how came divers families to be subjected to one King or common Father?
A32802	But let the Socinians speak their minde clearely, then what is it they would have?
A32802	Can the Papists desire fairer quarter, or a foller acknowledgement?
A32802	Did Melanchthon, Bucer, Calvin, Beza, Bullinger, ever preach such doctrine?
A32802	Doe any Reformed Divines maintain this seditious tenent which will certainly ruine any State where it is generally received?
A32802	Ex consensu tantùm in principalibus cum Ario de Jesu Christo, Arianismi jure quis argui potest?
A32802	He had one question more, which he tooke much pride in, namely, Utrum Essentia concurrat in Trinitatem?
A32802	Hoe aut ● m ann ● ● est Ecclesi ● ejusque Doctoribus contr ● versias cum aliorū obligatione judicādi Potestatem adscribere?
A32802	How shall it appeare, say they, that any Church preaches the saving Truth?
A32802	How will the Socinians triumph when they heare the Primate of all England discoursing of the Godhead of Christ and the Holy Ghost as Niceties?
A32802	I appeale to the conscience of* Dr. Sheldon whether he hath not reserved more charity for an Infidel then a Calvinist?
A32802	I remember his observations upon that Text, Good Master what shall I doe that I may inherit eternall life?
A32802	Is there nothing written in Scripture concerning the eternall Deity of Christ?
A32802	Mr. Chillingworth proves undeniably that the Church of Rome is not Infallible, but to what end and purpose?
A32802	Must we then subscribe to that Arminian and Socinian principle, Nullum dogma controversum est fundamentale?
A32802	Nay was not the faction of Anabaptists raised by the Devil and fomented by Rome, on purpose to hinder the Reformation begun by those worthy Reformers?
A32802	Quid interea bonus ille Hosius Cardinalis cum suis Catholieis?
A32802	Sure the good Dr. forgot the Jaylours question, What shall I doe to be saved?
A32802	They protest against Brownisme, as a* bitter error, and full of cruelty; what can be desired more, to cleare them from being Brownists or Anabaptists?
A32802	Vulpt ● bus atque leves voltis confidere Mergi?
A32802	Was it not lawfull for Judah to reforme her selfe whē Israel would not joyn?
A32802	What did the man that was cured of the palsy beleeve?
A32802	What doe the Socinians, or indeed Arminians require more?
A32802	What saith Mr. Chillingworth to this bold charge?
A32802	What, Sir, must there be no deduction, no consequences allowed?
A32802	When a point begins to be controverted shall it cease to be Fundamentall?
A32802	Whiles we are unregenerate God knowes we can not repent and beleeve; is not God offended with us even then, for our impenitence and unbeleefe?
A32802	Who are so active in all Counsells of warre at Oxford, as men that are shrewdly suspected for Socinianisme?
A32802	Who sees not what conclusion will follow?
A32802	and the Apostles answer, Beleeve,& c. Is this the Calvinisme he jerkes at?
A32802	frustra accedis qui hoc& illud non credas?
A32802	it is not, saith he, what shall I beleeve, as the Calvinists would have it,( or to that effect) but what shall I doe?
A32802	must there be expresse letter of Scripture?
A32802	nay did they not constantly oppose the Anabaptists in this very point?
A32802	nisi servi Christi?
A32802	quid alii?
A65230	And he said, Who shall seperate us from the love of Christ?
A65230	And if in them, why not in ten thousands of them?
A65230	And the Apostle said, that God commanded all men every where to repent; Are therefore all men every where the church of Christ?
A65230	And to hear a Hypocrite cry out of Hyocrisie, and a lyar to cry out of falshood?
A65230	And yet thou art so impudent as to say, Out with the Scriiptures of truth, and follow the Law of his own heart; Is the Law of God in the heart?
A65230	But what Scripture is it that J. C. hath abused?
A65230	But where is that confession?
A65230	Else what meant the Answer of a Preaching- quaker, in a publike meeting of them in Bristol?
A65230	Hath he quoted any Scripture particularly?
A65230	He also bids them beware of dogs, and of evil workers,& c. Doth he therefore say that the church of the Philippians are dogs and evil- workers?
A65230	Is not this to unchurch them, according to T. C. his own expressions?
A65230	Is this the Law?
A65230	Now hath not T. C. spoken against the light of Christ in men, if he affirm that it is not in all men?
A65230	Now if they had not been come to the day, how could they put on the Armor of light?
A65230	Now who will believe that T. C. doth not write this to encourage in a state of sin?
A65230	Or doth he say, It is thus written in such a place?
A65230	Or is not this to press after an impossibility?
A65230	Or must he have no church at all?
A65230	Or the Light of Christ in the heart?
A65230	Or the Word of Faith in the heart?
A65230	Or the sure Word of Prophesie, which is the Testimony of Jesus, in the heart?
A65230	Or vvhat fellowship hath righteousness vvith unrighteousness?
A65230	Or where will the place of any one of you be found?
A65230	Or whereof must the church of God consist?
A65230	Simon Magus was call''d to repentance, was he therefore a member of the church of Christ?
A65230	Thou hypocrite, Is this outing of the Scriptures of truth, to speak truth in the very Scripture- language?
A65230	Thou therefore queriest, Whether this Church without sin be not the Quakers?
A65230	What doth he call unchurching, if this be not to unchurch them?
A65230	What?
A65230	Who can escape thy slanderous tongue?
A65230	Who is the notorious lyar now?
A65230	Would any that believes this, press after that which none yet could ever attain?
A65230	You say in your Tiverton Epistle, That whosoever beholds you, may say, What singular thing do ye?
A65230	or the imagination of his own heart?
A50496	A. Dost thou not give Ground to suspect ● ecei ●?
A50496	A. Doth not this signifie a very dishone ● and malicious Mind?
A50496	A. Doth the Darkness obey this Light, or doth the Light obey it self?
A50496	A. Hath the Flesh a Husband?
A50496	A. I confess there is that in me that doth believe thou art full of Pride, Heresie and Hypocrisie: Is it this thou meanest bears witness to thee?
A50496	A. Thou seest we suffer in our worldly concerns for our Principles; How then can this be our Encouragement?
A50496	A. VVe say we witness it: Is not this Proof sufficient?
A50496	And why may not that which hath been( even amongst you) be again?
A50496	Are not those carnal Imaginations, causing this Neglect, Sinful?
A50496	Are they of no further Vse?
A50496	Are you a Schollar, and do not know better the Rules of a Respondent?
A50496	Are you then as perfectly happ ● as ever you expect to be?
A50496	Are you then as perfectly happy as ever you expect to be?
A50496	But canst thou give a rational Account hereof?
A50496	But did Christ- without redeem Christ within?
A50496	But dost thou indeed believe, ● at those Quotations set down in the former ● ialogues are Forgeries?
A50496	But doth not this signifie a very dishonest and malicious Mind in you?
A50496	But he was Christ as he was Man How then was not Christ seen with Carn ● Eyes?
A50496	But if this Seed only be God and Christ; ● hat is that to you?
A50496	But is it reasonable that Men should be baffled out of their just Rights by such unjust and wicked Pretences?
A50496	But since it is not the Good of 〈 ◊ 〉 Promises that shall be fulfilled to Persons ● ter Death, it must be some other Thing; ● ay what is it?
A50496	But was not Christ without a meer Creature?
A50496	But what if I believe otherwise?
A50496	But what if I believe otherwise?
A50496	Do ye believe or own that Christ is in Heaven with his Human Nature?
A50496	Do you believe the Scriptures to be the true Sayings of God?
A50496	Doth he set up a Light in himself?
A50496	If the Light be God, and the Soul be ● d; how say you, God sets up a Light in the ● ul?
A50496	Is it not incredible th ● ● a Creature should redeem God?
A50496	Is not this Seed within God?
A50496	Is not this as much as to say, the Soul ● God?
A50496	Is not this sufficient?
A50496	Is such a Practice a Proof of your Perfection?
A50496	Is the Manhood a part of the Lord''s Christ?
A50496	J. I. George Keith, Is this to be a Respondent?
A50496	May I not conclude, that the Reason why you so freely rail against, and reproach your Opposers, is only to secure your Credit with your Proselytes?
A50496	May not the Satisfaction of your WILLS and LUSTS, the promoting your Carnal Interest, be your chief Motive and Inducement?
A50496	May not you live in, and fulfil the Lusts of the Flesh, whilst you deny it in words?
A50496	P. A Presbyterian?
A50496	Q Will this convince me or any other of your Perfection?
A50496	Q. VVill you be so liberal of your Revilings, whether your Adversaries give Occasion or no?
A50496	Scripture and Reason would, and do teach you herein, but these you must be dead unto; who knows then what may, or may not be revealed to you?
A50496	Since you own not the Scriptures as A Rule; of what Vse are they?
A50496	The Apostle saith, Let Woman be silent in the Church; why suffer ye Women to declare?
A50496	Then why may not another reason thus?
A50496	Though you may sustain some outward Losses; yet, whether ye have not a way to augment your outward Gains by Loosing?
A50496	W. P. But was he the Lord''s Christ?
A50496	W. P. Dost thou mention Lucian and Cicero, Heathens?
A50496	W. P. Is this to prove the Charge of our denying the Lord''s Christ?
A50496	W. P. T. H. had Liberty to make his general Answer without Interruption; and will ye not give me leave to make my general Reply?
A50496	W. P. VVas he the Christ of God before he was manifested in the Flesh?
A50496	W. P. VVhat difference dost thou make between the Manhood and Human Nature of Christ?
A50496	W. P. We, what We?
A50496	W. P. Where is that( Vs) limited?
A50496	We say we witness it; is not th ● Proof sufficient?
A50496	What Proof is this to another Man?
A50496	What Proof is this to another Man?
A50496	What dost thou think it should be?
A50496	What is the Soul?
A50496	Where do ye read, that the Care ● was called the Christ?
A50496	Who is it?
A50496	Why demandest thou a rational Account?
A50496	Why did not you say so before?
A50496	Why will you not be free, and plainly tell me, what it is that doth influence and prevail with you to do and suffer as you do?
A50496	Will this convince me or any other ● your Perfection?
A50496	Would not the same or more Absurdities have fallen upon thee, if thou hadst directly answered?
A50496	You said before, Christ is but one, and now ye speak as if there were two, the one God, and the other a Creature: How shall I understand thee?
A50496	[ VVhereupon several grieved at such reverent Expressions, cryed out, Where d ● ● thou ever read that Christ''s Dead Body ● called a Carcass?]
A50496	a confederacy?
A50496	who art thou?
A04400	15. and this prophesie, Then shall be fulfilled the saying which is written, O death, where is thy sting?
A04400	Alas, what may be the cause of this?
A04400	And is he now vniust in publishing his Gospell to all, because he saueth not all?
A04400	And why did God then destroy the cities of Sodome and Gomorha, and not spare them as he promised Abraham to doe, if he found ten righteous their?
A04400	Are they capable( as we see) of regeneration, and are they not capable of the signe thereof?
A04400	But what is the booke of life; for peraduenture it is a secret to some?
A04400	Can faith be without preaching?
A04400	Can the effect be before the cause?
A04400	Didst thou euer know a field beare good wheate, that was neuer sowne?
A04400	Doth not their negligence& coldnes driue the people into these extreames?
A04400	For so saith Iob, For how can a cleane thing come out of that which is vncleane?
A04400	Here is a faire blade indeede, but where is the fruit?
A04400	How then may the thing that neuer was done, be the cause of that which is in being?
A04400	How thinkest thou, can an euill tree bring forth good fruit?
A04400	I aske, whence came that Church?
A04400	If the fountaine from whence Dauid came, was vncleane, how could he be cleane?
A04400	If the last enemy be death, and that death be once swallowed vp in victorie, and it be fulfilled which is written, O death, where is thy sting?
A04400	If thou saist, disciples may preach, as the seuentie did& c. I aske still, who made those disciples?
A04400	If thy heart be euill and vncleane, how canst thou then bring forth from thence any good fruit?
A04400	Is it not lawful for him to bestow his owne where and on whom he pleaseth?
A04400	Is this thy iudgement?
A04400	It is true; but where be they who shall ordaine such, and send them to doe this?
A04400	Let me aske?
A04400	May such beleeuers, as are not sanctified in heart, be baptized,( as before is proued) and may not the children of beleeuers be baptized?
A04400	May their hearts be sanctified by the Spirit of Christ, and may not the filth of their flesh be washed off with water?
A04400	Might children then be admitted by circumcision into the congregation of the Lord, and may they not now by baptisme?
A04400	Must thine eye needs now be euil, because he is bountiful?
A04400	Nay what shall or can possibly separate them from the loue of Christ, or frō the loue of God the Father towards them in him?
A04400	O graue, where is thy victory?
A04400	O graue, where is thy victory?
A04400	Or can a stincking polluted fountaine, bring forth sweet waters?
A04400	Shall tribulation, or distresse, or persecution, or famine, or nakednes, or perill, or sword?
A04400	They are the same that they were then, and why should not Christ( in whom the blessing and promise resteth) be the same?
A04400	To answer thee, did hee not bring himselfe into it?
A04400	Why are the children of beleeuers said to be holy?
A04400	and how much shall it yet bring forth vntill the time of threshing come?
A04400	and is not this misery iust vpon?
A04400	and was it not of it selfe, continuall and iust by thine owne confession?
A04400	and why are they subiect to all the calamities that came vpon the earth, by the sin of Adam if they fell not with him?
A04400	can there be an Orchard of fruitfull trees, and was there not a husbandman that planted it?
A04400	doest thou dare to affirme it?
A04400	how are all things then subdued to Christ, and put vnder his feet?
A04400	how hath he loosed the works of the diuell?
A04400	is it because they haue a better, and more inclinable will in them by nature then their fellowes?
A04400	nay, who dare say so?
A04400	or are the violent courses, and carnall contentions of some other the cause thereof, or is it both?
A04400	or can one and the same fountaine, bring forth sweet waters, and bitter?
A04400	or can there be a Church without faith?
A04400	or the son of man, that thou visitest him?
A04400	or who shall go downe into the deepe to bring it vs, that we may heare it and doe it?
A04400	what if ye be despised and hated thereof?
A04400	who plant 〈 ◊ 〉 first?
A04400	who shall send them?
A04400	why should that fiery two edged sword be set to keepe from them also the way of the tree of life?
A04400	would not God haue spared them, and the world for their sakes?
A44834	And alas for you, what are your desires of depriving us of our just Liberty?
A44834	And although you do so as you say, is not this Contradiction to your selves in what you say in the same Paper?
A44834	And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form?
A44834	And are not those that worship a false god, a stinted Form?
A44834	And can the Nation charge any of them called Quakers with any such work?
A44834	And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the Water?
A44834	And how fain would you be at peace with them and leave us even to their mercilesness if it were in your power?
A44834	And how shall the Heathens that worship false gods be Converted, seeing their Persons must not be Tolerated?
A44834	And is it not as great Blasphemy now to say that he is a Christian, or a Believer, that is not?
A44834	And must not any person be tolerated that speak such works?
A44834	And must not such a Person be tolerated that denies the Scriptures to be the Word of God?
A44834	And what do you bear Arms or Fight for, if not for a Government according to Truth, and that Righteousness may establish the Nation?
A44834	And yet you are not against tolerating of Episcopacy, Presbytery or any stinted form; why will you not tolerate Popery as well as Episcopacie?
A44834	But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist?
A44834	Have ever any of us appeared in Actual Arms against Parliament& Nation as some of you?
A44834	Have we ever dealt thus by you?
A44834	Have we ever sought to render you Rebels and Traytors to the Nation as you in effect have done to us?
A44834	Have we given the City or the Nation by any visible appearance to fear a war from us, as you have done?
A44834	Have you for these many years been opposing them in words, and are you now recanting of what you have done when you are sensible of a danger upon you?
A44834	Have you therefore reproached us, and have you sought to make us vile that your selves might appear free?
A44834	Is it to save your selves from reproaches?
A44834	Is not this a League with Hell and Death?
A44834	Is not this secret smiting without a cause?
A44834	Is this your end, O ye Dissemblers, to reproach us to the Nation and City behind our backs?
A44834	Oh ye Heads and principal men, and ye chief Pastors, Elders, and Members( so called) of Churches, What have ye done?
A44834	Or do you think to work a disadvantage unto us by your Renouncing and denial of us?
A44834	Quakers are a new Sect and deceivers,& c. and what say the Presbyterians and the Independants of them?
A44834	What confusion is here, and contradiction both to your selves and to the example of Christ?
A44834	and have you thought to gain the favour of the wicked,& to make a peace with your Enemies by reviling of us unto them?
A44834	and is not the great Whore your Mother, and the Mother of Harlots your Nurse?
A44834	and was not this treachery and hypocrisie, and irregularitie?
A44834	and whether do you not Tolerate this miscarriage in them, while you stand by to preserve them in it, as you say from injury and violence?
A44834	and who is it that doth charge you with countenancing the Quakers in their practises, either Regular or Irregular?
A44834	and why not to the Quakers?
A44834	and will you now bind your selves to stand by them and preserve them from all injury, and even as they are Ministers too?
A44834	are you become chargers of us with irregular practise?
A44834	are you endeavouring to make us more odious in the eyes of wicked men then we are for righteousness sake?
A44834	are you turned backwards into love and affection towards them again, and so lost your former Principles?
A44834	but what is your end in so secret smiting them?
A44834	but wherefore have ye done this?
A44834	but who doth offer any violence to them which you are their guard against?
A44834	do they love to be great in this world?
A44834	do you think to excuse your selves by accusing them?
A44834	hath not the Professors of Episcopacie murthered and slain, and do labour to murther and slay the people of God as well as the Papists?
A44834	is it because their yea is yea, and their nay is nay in all their communications( and yours not so?)
A44834	is it enough for any man to believe that they are irregular, because you say so without any proof?
A44834	is this honestly done?
A44834	or dare you not mention wherein you judge it so, least they should disprove you?
A44834	or is it because they can not swear at all?
A44834	unconstant men this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated?
A44834	what are they worse then the Episcopal Priests you mention to them, wherein they differ from you?
A44834	what irregular practice is that which you accuse them of and will not mention?
A46634	And do they think to bring me forth and expose me thus to make them Sport?
A46634	And will he be a Champion for his Friends, right or wrong, though perchance he fight against the Truth?
A46634	Are these the Bonds and Fetters Mr. Wells and his Friends have put upon me?
A46634	But I would fain know, who of all Ashford Town can say, that ever R. M. was here at Board, during his Melancholy?
A46634	But is not this a fine begging of the Question?
A46634	But let them take heed; for how, as I said, can they prove our Lord himself was so Dipped?
A46634	But now, what if the Case do not require all this?
A46634	But shall we call in question at this day the Baptism of all those in former Ages who were not Dipp''d?
A46634	But was it a total immersion, a Dipping the whole Person, certainly, infallibly, without Guesses, Conjectures, and Probabilities?
A46634	But what did I persuade him him to?
A46634	But what satisfaction shall I now have?
A46634	But what, I pray, would this come to?
A46634	But where is the Repeal of that Priviledge?
A46634	But why doth Mr. Wells tell us of Genesis, and the Old Testament?
A46634	But why falsely put upon you?
A46634	But why that Parenthesis( if any fuch be?)
A46634	But, Mr. Wells, did you observe this at London by your selfe, or did your Ashford Friends give you these Instructions?
A46634	But, again, I pray, Mr. Wells, how was I conversant with him, as you write, p. 14. when I never spake to him but that one time in my life?
A46634	Can it be thought when his Sister who kept his House was one of them, that in all his Trouble none came near him?
A46634	Children of all Ages undoubtedly?
A46634	Could they not possibly misinform him?
A46634	Dipping a total immersion?
A46634	Good Mr. Wells, how did you read this?
A46634	How is it otherwise than so, seeing he knew not the contrary, never hearing but one side?
A46634	How just like the Proceedings of the Spanish Inquisition?
A46634	How vainly and wickedly then doth Mr. Wells suggest such Slanders?
A46634	I pray how doth Mr. Wells know that I did thus?
A46634	I pray in what Page or Line is this Appearance found?
A46634	I pray what was there that I should seek occasion to clear my self, or find out some to take off any reproach might fall upon me?
A46634	In what Volume do we read it?
A46634	In whose House did he board or lodge?
A46634	Is he not the God of the Christians also?
A46634	Is his Mercy clean gone from our ● hildren?
A46634	Is there any thing shewed, but only confidently said, and a gainsaying of what I had written?
A46634	Is this a Reply?
A46634	It must be concluded, you can not?
A46634	May not a Minister spare Names in such a Case, but he must be cryed down for one that spreads Slanders?
A46634	Methinks you read as badly as you writ: How could you say I repeated the Name Anabaptists?
A46634	Must he publish the Names of every one concerned?
A46634	Never but once in his Company, so as to be able to discourse with him?
A46634	Now, as to my assigning the Criminals, I have already said a little in answer thereto; it is not always fit and meet, nor is it material: Cui bono?
A46634	Now, what if I could not find out one Baptist had been with him?
A46634	Of very late Years?
A46634	Only the third Question is of any Moment, Thirdly, Whether the Sprinkling of Infants be the Baptism of Christ?
A46634	Or what need I to fear any shame if he did not hearken to my Advice and comply therewith( Yea, how knows Mr. Wells but he did?)
A46634	That he hath traduced me in a very shameful manner?
A46634	To lay a malicious design to abuse a Party?
A46634	To what good would it be?
A46634	To whom, or to what?
A46634	Was ever any matter turned so fouly against another?
A46634	Were his Friends therefore Infallible?
A46634	Were there not many Children, thousands of them, when the Men alone were above six hundred thousand?
A46634	Wh ● ever denied Dipping to be Baptizing?
A46634	What Anabaptist can stand forth, and help Mr. Wells, or his Friends, out of this Mire?
A46634	What Holiness and Exemplariness in the ● ● Lives more than others, to convince you that they are the Peop ● ● of God above others?
A46634	What Power and Demonstration of the Spirit is ther ● in their Preaching?
A46634	What an implicite Faith was this?
A46634	What can they?
A46634	What if it were not applied?
A46634	What need you say, Whatever they were, when I declared they were such as these?
A46634	What trifling is it to Write and Print at this rate?
A46634	What will become of Christians at this rate?
A46634	What, can a Mode destroy the Essence of the Ordinance?
A46634	What, did you mistake Atheists in the Lines before for Anabaptists?
A46634	What, every Man, Woman and Child in Crete Lyars, beastly, and slothful, Pagans and Christians too?
A46634	What, hath God less love for your Children than for those of his old People the Jews?
A46634	What, must a Minister tell the Anabaptists, and all the World, what every one in trouble discover''d to him?
A46634	What, to forge such matters as these?
A46634	Where are the Proofs?
A46634	Where is it said, I did indeed receive their Children, but as for yours I will not be so gracious to them?
A46634	Where was this practiced in Primitive times?
A46634	Which of the Ancients did ever do this?
A46634	Who ever pleaded for it till of yesterday?
A46634	Who speaks against the Antiquity of Dipping?
A46634	Who thinks Baptism was the Sacrament then in use?
A46634	Who will think, or suspect I wrote that Piece to reproach the Anabaptists?
A46634	Will Mr. Wells confess his Fault as publickly, and declare himself in an Errour?
A46634	Would he condemn them all for Judas, of whom it is written?
A46634	Yea, but what if so?
A46634	and a wonderful Care not to grieve me with what was Printed: But wherein doth it appear?
A46634	and shall the Application of Water in a less quantity render it altogether ineffectual, and destroy its end and efficacy?
A46634	and strike so many Saints and Martyrs out of the Roll of the Baptized, who are now in Heaven?
A46634	and then in what a shameful Case will you appear?
A46634	and what hope can Millions have, to whom it hath been applied in any other way than that of the Baptists?
A46634	even such as one would not suspect of any who are not very obnoxious upon some evil account or other?
A46634	proved his Party innocent; convincing me of Falshood in all I have written; making me a Slanderer, a Lyar, and what not?
A46634	unchristian in Mr. Wells to surmize thus, and suggest such foul things as these ever and anon?
A46634	what if it be not necessary or convenient?
A46634	yea, that he hath wronged an innocent Person, and a Stranger?
A43300	Helveys, Thomas, 1550?-1616?
A43300	3.26, 27. Who hath set up his new way, Christ or Antichrist?
A43300	6. and mention our of Staphilus his Apology, thus: The Collier being at the point of death, and tempted of the Devil what his Faith was?
A43300	And again, The Scriptures contain the Principles of our Faith, and shall we not believe them?
A43300	And can any serve Christ and the Beast, God and the Dragon?
A43300	And did not they that preached in Christs Name cast out Devils, and do many and great works?
A43300	And was not Reformation wrought hereby?
A43300	And what was the cause of Babels destruction, but their trusting in the Learned?
A43300	And whither out Saviour flie when the time came that he was to shew himself to Israel?
A43300	And why do men call themselves Christians, and do not the things Christ would?
A43300	And why may not we follow his example?
A43300	And will not your Majesty, your Highness, your Honours, your Worships, be pleased to consider of these things?
A43300	Are all, without exception, in this fearful estate to be case into the Lake, that burneth with fire and brimstone?
A43300	Are not all Jews and Gentiles in one estate by nature?
A43300	Are such simple men as you likely to see more than all these?
A43300	But do they teach their hearers to hate vain inventions, and love God''s Law?
A43300	But if this be granted, this question ariseth, Who shall then baptize after Antichrists exaltation?
A43300	But one thing I demand of you, Who now is King of Israel?
A43300	But what say you, Have they not power to compel men to come to the place where the Word is publickly taught, that they may be converted?
A43300	Can a Thief that hath stolen Goods, repent thereof to acceptance with God, and not make restitution to the party wronged?
A43300	Did not that Southsayer Balaam teach excellent Truths?
A43300	Do any of the Rulers, or of the Pharisees believe in him?
A43300	Do they teach any to submit to that one Law- giver, Christ Jesus, for the guidance of his Church, and not to Antichrists Abominations?
A43300	Doth he smite the Earth with any other weapons than by the breath of his lips?
A43300	Doth not Christ in the Parable teach, that he compelled all to come in?
A43300	Doth not the Prophet say, That Kings shall be Nursing Fathers, and Queens Nursing Mothers to the Church?
A43300	Elizabeth?
A43300	Hath not God made the wisdom of this world follishness?
A43300	Hath not the King the same Power that the Kings of Israel had, who compelled men to the observation of the Law of God?
A43300	Have not all the Learned of the Land considered of these things, and set them down?
A43300	Helveys, Thomas, 1550?-1616?
A43300	Helveys, Thomas, 1550?-1616?
A43300	I ask of you Bishops, what help used the Apostles in the publishing of the Gospel?
A43300	I confess these Judgments are to be trembled at; but how do you apply them properly to such as worship in these Assemblies?
A43300	I demand of you, what Covenant the Lord meanthe here?
A43300	I demand of you, wherewith doth he compel them?
A43300	I demand, Doth the Lord require no more work of them?
A43300	I praise God you have given me great satisfaction in these things; What must we do after our Baptism?
A43300	I pray let me ask you a Question, Do you seek the Glory of God, and the Salvation of my soul herein, or your own Obedience?
A43300	I pray let me demand this Question; Doth the King require my coming to Church to worship and serve God, or to worship and serve the King?
A43300	If a man should drink poison, and know it to be poison, were he not in a worse estate than he that should drink it ignorantly not knowing thereof?
A43300	If any ask how we know all, or any of these Scriptures to be inspired of God?
A43300	If it were as you would have it, that all Religions should be suffered, how dangerous would it be to the Kings Person and State?
A43300	If men hold Errors, and will not obey the Truth, do they not sin against God, and deserve punishment?
A43300	If wicked Malefactors should be let alone to the end of the World, then where is the Magistrates Sword?
A43300	If you say he may compel me to offer up a worship only with my body,( for the spirit you confess he can not compel) To whom is that worship?
A43300	Is Gods Church thus planted?
A43300	Is this all the Authority that you will give to the King?
A43300	It concerneth our eternal Salvation, or Condemnation, and is therefore of great importance; for what can a man give for the ranfom of his Soul?
A43300	Let all Gods People cry, How long Lord?
A43300	May none be admitted to the Church to partake in the Ordinances, except they be baptized?
A43300	May not the same be said in as high a measure of Judah?
A43300	May we say, the Religion of the Philosophers was good because of their moral vertues?
A43300	Most true it is; but is it not also true, that Princes must afford all their Subjects Justice and Equity, although they be as Heathens and Publicans?
A43300	Must he dye that despiseth Moses Law, and shall he escape that despiseth Christs, upon what pretence soever?
A43300	Next after forsaking the wayes of wickedness, and imbracing Christ for our Righteousness, what must we do?
A43300	Now this is the question, whether this action, thus unlawfully performed may be kept, and yet repented of?
A43300	Or, can not we know them infallibly of themselves, without we let in the authority of the Church?
A43300	Or, do you think that Paul went about with Regal Mandates, or Kingly Authority to gather and establish the Church of Christ?
A43300	Shall they not escape Damnation for this accursed doctrine and practice, and think ye you shall?
A43300	So may I say, Whether is greater, the Water and Washing, or the Word that sanctifies the Water?
A43300	Sought he Protection from Nero Vespatian?
A43300	The High Commission is from the King, and dare you once call it into question?
A43300	Then I demand this Question, Whether every Christian, without respect of persons, ought not to be subject to Christs Laws for his Salvation?
A43300	Thou that judgest another, judgest thou not thy self?
A43300	Thou that teachest another, teachest thou not thy self?
A43300	VVHy come you not to Church?
A43300	VVell, then I demand, Have the fleshly Children of the Faithfull more priviledge to Life and Salvation than the Faithful themselves?
A43300	VVhat Authority can any mortal man require more, than of body, goods, life, and all that appertaineth to the outward man?
A43300	VVhat should I do there?
A43300	Was God thus jealous of Moses''s Ordinances, and is he less jealous of Christs?
A43300	Was not Paul a Blasphemer?
A43300	Well, if that be the true exposition, I pray you why do you then excommunicate any out of your Church, contrary to your own acknowledgment?
A43300	Were not Blasphemers put to death in time of the Law?
A43300	What do you mean by will not hear?
A43300	What if I should many times go through weakness?
A43300	What other example have you in the Scriptures, that an unbaptized person may baptize?
A43300	What shall men do striving about matters of Religion till this be ended?
A43300	What then, Is not his practice written for our instruction?
A43300	What then?
A43300	When they were Imprisoned and lay in Chains, did they praise and give thanks to God for any dignities, graces and favours received from the Court?
A43300	Where is the Wise?
A43300	Who are more confident of their good estate with God than the Papists, notwithstanding all their gross abominations?
A43300	Who is ignorant( knowing the Histories) that from time to time, both particular Popes and general Councils, have grosly erred in many things?
A43300	Will not Christ Jesus pronounce absolutely either Salvation or Condemnation to every one?
A43300	With the aid of what Power did they preach Christ, and converted the Heathen from their Idolatry to God?
A43300	Yea, do they not forbid their own Ministers to expound or discourse of the Scriptures?
A43300	and as the Lord saith, If I be your Master, where is my fear?
A43300	and how many, both then and since, have been consumed to death in Prisons?
A43300	and is there more than one way of coming to Christ for them both, namely, to be the Sons of God by Faith, and to put on Christ by Baptism?
A43300	answered: I believe, and dye in the Faith of Christs Church: Being again demanded what the Faith of Christs Church was?
A43300	being in his power, or having ability to restore; I would know how this will be maintained?
A43300	but will your selves submit the guidance of your Souls to the learned Spirituality,( as they are called) without due examination by the Scriptures?
A43300	doth he not require that they should help to cast down Babel?
A43300	he hath no carnal weapons: Doth he not compel them by his Word, which is his two- edged Sword?
A43300	if a Father, where is mine honour or worship?
A43300	is it therefore Christs Baptism?
A43300	or, do Christs Disciples thus plant?
A43300	the Offering, or the Altar that sanctifieth the Offering?
A43300	was Israels sin half so great as Judahs?
A43300	what Treacheries and Treasons would be plotted?
A43300	when wilt thou come to destroy Antichrists cruel Kingdom, and establish Christs meek and peaceable Kingdom?
A43300	where is the Disputer of this world?
A43300	where is the Scribe?
A43300	whose eyes do not gush out with tears in the confideration thereof?
A41009	3. say that the Father is the onely true God?
A41009	7. Who goeth a warfare on his own charge?
A41009	And can you prove, that he who ordained me approved himself in any known sin?
A41009	And do you not know that these are sins?
A41009	And first,( turning to the Scotchman) Doe you believe, saith hee, that each of the three persons is God?
A41009	And if any be tardie, as thou and I are, shall any blame us for desiring a day at least to make even reckonings and perfect our account?
A41009	And if he commanded children to be brought unto him, shall not we bring them to the church?
A41009	And think we the blindest men are the fittest to draw them out of it?
A41009	And what hurt or incongruitie is in this?
A41009	Are all Apostles?
A41009	Are you then Anabaptists?
A41009	As Christ sometimes spake, Si lumen tenebrae, quantae tenebrae?
A41009	But because he had no calling thereunto, who, saith he, made me a judge or a divider over you?
A41009	But if we consider mens opinions of their owne gifts, and their practice at this day, we may say, Who is not sufficient for these things?
A41009	But why doe I trouble my selfe with these new upstart Sectaries?
A41009	Can any man forbid water that these should not be baptized, which have received the holy Ghost as well as we?
A41009	Can any man forbid water that these should not be baptized, which have received the holy Ghost as well as we?
A41009	Can any man forbid water, that these should not be baptized which have received the holy Ghost as well as we?
A41009	Can you prove any such distinctions in the new testament?
A41009	Dare any of you having a matter against another, goe to law before the unjust, and not before the Saints?
A41009	De eruditione ● uid speran ● um, ubi incitia&, ut pisi ● quuntur, sim ● licitas docen ● ium summa ruditio est?
A41009	Doe you believe that the Holy Ghost proceeds from the Father, and the Son?
A41009	Ergo children ought to be born again with water,& c. How prove you that children enter into the kingdom of God?
A41009	For how many sacred attestations in this kind find we in the writings of the Apostle?
A41009	For it is written in the Law of Moses, thou shalt not muzzle the mouth of the oxe that treadeth out the corne: doth God take care of oxen?
A41009	For what saith the Text?
A41009	God is the Saviour of all men, especially of those that beleeve?
A41009	Have you imposition of hands of the Presbytery?
A41009	Have you not houses to eat and to drink in?
A41009	Here one that stood by demanded of the Anabaptist; how prove you the bible to be Gods word?
A41009	Here these prophane wretches will be apt to reply, What are the heathen Lawes to us?
A41009	How can you know that none of your society live in known sins, who can not say so of your self?
A41009	How prove you out of Gods word that sacriledge is a sinne?
A41009	How prove you that?
A41009	How prove you that?
A41009	How shall they preach, except they be sent?
A41009	I Baptize thee in the name of the Father, the Son, and the Holy Ghost?
A41009	I can not apprehend, how that should be any derogation to it; for what saith Solomon?
A41009	I confesse to my griefe it doth, but what will you have me doe, Situ& otio torpescere?
A41009	I pray you M. Doctor come to the point: how prove you the Baptisme of Children to be lawfull by the Word of God?
A41009	If Anabaptists be their nicke name, what is their right name, whereby they may be distinguished from mother Christians Catholike or Hereticks?
A41009	If he blessed them, shall not we pray for them?
A41009	If he embraced them, shall not we receive them into his familie?
A41009	If he layd his hands on them, shall not we wash them in his sacred font?
A41009	If it be felonie to rob men, what is it to rob God?
A41009	If the Father be the only true God, how is the Son or the holy Ghost very God?
A41009	If the eye be darknesse, how great is that darknesse?
A41009	If the light that is in thee be darknesse, how great is that darknesse?
A41009	If the people of God meet in a private place, is not that then the house of God?
A41009	If these disclaime second Baptisme, they are none of the sect: if they practise it, how can they truely say that they are falsly called Anabaptist?
A41009	If these may be rehearsed without quenching or restraining the Spirit, why may not others also framed according to these patterns?
A41009	Immane par ● ● cidium quod Germanum in Germanus in Germanum f ● atrem admisit, in sancto Gallensium agro, quis quomodo poterit memorare?
A41009	In like manner dare they affirm that Christ did in vain lay his hands upon children and blessed them, because children knew not what it meant?
A41009	Is any merry?
A41009	Is everie action childish whereof children are the subject?
A41009	Is not the form of Baptisme this?
A41009	Is the church of England such a church?
A41009	Moreover when we read that Abraham and Iacob gave tithes, I demand by what Law, whether by the Law of nature, or the Leviticall or Evangelicall?
A41009	No Sanctuaries to be reverenced?
A41009	Now if the Greek and Latine churches were Anti- christian, where were there any Christians in the world?
A41009	Or despise ye the church of God?
A41009	Or what are they advantaged thereby, that for this qualification in them infants and sucklings should be brought to Christ?
A41009	Quos ● pl ● no lucis suae fulgore illustratu ● us est dominus, cur non iis quoque in praesens, si ita libueritexigua scintilla irradiaret?
A41009	Secondly, I demand of them, when they object against the use of set forms of prayer, that they confine the spirit, what Spirit they mean?
A41009	Secondly, for the event of prophesies you speak of, how prove you the event of them?
A41009	Shall we baptize them?
A41009	So may we truly say, If in Order it selfe there be Confusion, how great is the confusion?
A41009	The King makes an Idoll of the church, where doth Christ command us to come to it?
A41009	The Spirit which proceeds from the Father?
A41009	This duty was ever enjoyned even to the heathen Magistrates, how much more is it required of a Christian Magistrate, who is Gods true Vicar?
A41009	Thou which teachest another, teachest thou not thy selfe?
A41009	Very fine doctrine; if God reveal not to us the meaning of the scripture, is not the letter of the text scripture?
A41009	Was the promise there spoken of made to the Iews and their children, and all the Gentiles whom God had vouchsafed to call?
A41009	What are all the Prophets become mad, that the asses mouth must needs be opened by miracle to reprove them?
A41009	What doe you except against it?
A41009	What doth this concerne me, whose Restraint is a necessary Supersedeas from proceeding aga ● nst these presumptuous and daring Sectaries?
A41009	What is a true particular visible church?
A41009	What is the innocencie or humilitie of men in riper yeares that can make profession of their faith to children?
A41009	What is the nature of a visible Church?
A41009	What then?
A41009	What thou prophane Esau, are there no Sabbathes now to be hallowed?
A41009	What will the Anabaptist conclude from hence?
A41009	What wilt thou say of Infants that neither experimentally know the grace of Baptisme, nor the losse by want thereof?
A41009	What?
A41009	Who can not read Corah and his Complices sinne in their punishment?
A41009	Who prest me for this service?
A41009	Why should we not baptize and pray for them whom he blessed?
A41009	Why should we not signe them, on whom he layd his hands?
A41009	Will you say that those learned men who translated the bible at Geneva committed any error in their translation?
A41009	Ye are cursed with a curse, what meanes this reduplication?
A41009	You are like the Pharisees, who justifie your selvs; what arrogancie and pride is it in you, to tearm your societies a company of saints?
A41009	You will peradventure returne me an Answer in the words of the Poet, Ole quid ad te?
A41009	and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
A41009	are all Prophets?
A41009	are all Teachers?
A41009	are all that have imployed their tongue and pen against them heretofore no better then calumniators and false accusers of their brethren?
A41009	are the latter words redundant and superfluous?
A41009	are you free from this foule aspersion?
A41009	are you innocent from this great offence?
A41009	as if he should say, thou that so much detestest Idolatrie, that thou abhorrest the very name of an Idol, dost thou worse?
A41009	can a man be cursed without a curse?
A41009	cui non per sanctum baptisma initiarontur qui sunt peculium,& in ecclesia Dei?
A41009	doe ye not know the Saints shall judge the world?
A41009	habeant?
A41009	if all be Pastours, where are their flocks?
A41009	if all be teachers, where are their Scolars?
A41009	if there be confusion in order it selfe, how great must the confusion needs be?
A41009	no Sacraments to be Administred?
A41009	no duties to be paid to God and those who attend on his service?
A41009	no sacred oblations to be made?
A41009	or saith he, is it altogether for our sakes?
A41009	or that ministers in vain baptize them, because at that time they know not what it signifieth, or why it is done?
A41009	or what had he for 1500. yeares?
A41009	or what is the visible Church of Christ made up of, by authority of the Scriptures?
A41009	or who feedeth a flock and eateth not of the milk of the flock?
A41009	that because Christ condemned not this woman to death according to Law, that therefore no Christian may inflict corporall punishment for adultery?
A41009	the Spirit of God, or their own spirit, the spirit of man?
A41009	thou which preachest a man should not steale, dost thou steale?
A41009	thou which saist a man should not commit adultery, dost thou commit adultery?
A41009	what is the matter and f ● rme of it?
A41009	who planteth a vineyard and eateth not of the fruit thereof?
A41009	yet you have robbed me: but you say, Wherein have we robbed thee?
A47448	1. of this Chapter; the Holy Apostle says thus, i. e. What shall we say then?
A47448	12, 14, 39,& c. But do we reprobate our Children because we Baptise them not?
A47448	12. to prove Baptism is Dipping or a figure of a burial?
A47448	3 saith he, know ye not that so many of us as were Baptised into Christ, were Baptized into his Death?
A47448	4. is not here more Covenants than one?
A47448	41. proves no such, thing: What tho` the Babe leaped in the Womb of Elizabeth, doth that prove the Babe had faith or the habit of it?
A47448	Again, he saith, how can any Man know they have faith, since he never saw any sign of it, neither was he told so by any that could tell?
A47448	Again, he says, This deceitful Man hides the Sense and meaning of them from the World; Doth not this saviour of great malice?
A47448	Alas, they want Power to do it for themselves, and how then should they do it for others?
A47448	And brought them out and said, Sirs what must I do to be saved?
A47448	And if this was so, how then was the way and ordinance of God in their Holy administration, one and the same in all the Churches of the Saints?
A47448	And to these customs the Apostle alludes when he says, How shall we that are dead to Sin live any longer therein?
A47448	And what would this Man make a new Bible, have a new rule, to tell us of things never heard of?
A47448	And will any Man( says he) ye ●, will Paul ascribe all this to those that did not so much as profess the things signified?
A47448	Answer, Are these Savoury expressions?
A47448	Answer, Doth the Holy Ghost there refer to this change, or is Baptism a promise or a precept?
A47448	Answer, Friend, may not you be found( as far as you know) to assert false things of Jesus Christ?
A47448	Answer, I would know whether God is now in Covenant with Abrahams natural Seed as such; or are they not rejected?
A47448	Answer, Is not the Jewish Church State dissolved, and doth not Dr. Owen tell you their Old Covenant is gone?
A47448	Answer, Is this to shew your great wisdom?
A47448	Answer, Must the Carnal Seed be Members of the Gospel- Church as under the Law, or is it else not a better Covenant that God has established?
A47448	Answer, Sir, what reason do you give for this?
A47448	Answer, Where did God expresly forbid Abraham to circumcise his Male Infants, on the 7th or 9th day, or not to circumcise Female Infants?
A47448	Besides, we see they never mind nor regard their Covenant in the Case: and will not God one Day say, Who has required these things at your Hands?
A47448	But Friend, how can you hold Communion with such persons who have a counterfeit Baptism?
A47448	But Sir, are your Infants Church Members with you; doth the Church you belong unto consists of such as of the Adult?
A47448	But are our Children a part of our selves and are we not believers without our Children?
A47448	But sure, Sir, you mistake; your learning fails you: Will the food you eat feed your Wife?
A47448	But which of all these shall we give credit to?
A47448	Ca nt Men write upon controversible points without such bitterness, and reviling language?
A47448	Can God be glorified by Man''s Disobedience, or by adding to his Word; by doing that which God hath not required?
A47448	Can God be said to believe for us, or can there be faith in any subject, and yet no knowledg of the object, no nor one rational act exerted?
A47448	Can a natural Church consisting of whole Parishes, Families, and Provinces, be all one with Gospel Congregational Churches of believers only?
A47448	Can any of those that feed on the Flesh of Christ and drink his Blood, perish?
A47448	Did ever any Man before now intimate that Baptism is the essential part of circumcision?
A47448	Disprove it if you can?
A47448	Do we say, the promise of the New Covenant God made to Abraham is dissolved?
A47448	Doth Rantism or sprinkling bear any proportion to those great mysteries, here mentioned?
A47448	Doth not that imply they went out of it?
A47448	Doth she believe when you believe, because she is part of you, as here you intimate?
A47448	Faith was reckoned to Abraham for Righteousness; how was it then reckoned, when he was in Circumcision, or in Uncircumcision?
A47448	For''t is expresly said, Christ called that Child to him he was able to come, no doubt whom Christ called: Could an Infant do that?
A47448	Friend, what Babes were they Peter Speaks of?
A47448	Friend, what shall we think of you and your Papers?
A47448	Hath he been as good as his word, or hath he not?
A47448	How can Water, saith Mr. Charnock, an external thing, work upon the Soul physically?
A47448	How can you presume to assert, that they did not go out of the House?
A47448	How can you say Page 7. that they were all Baptized in his own House, when the Text speaks not any such thing?
A47448	How dare Men adventure, this being so, to change Baptism from Dipping into Sprinkling, and the Subject, from an Adult Believer, to an ignorant Babe?
A47448	How was it then reckoned?
A47448	How will he escape, who says a Man should not Steal, if he Steals?
A47448	I also ask you whether the Jewish Church that was founded upon that Old Covenant, is not gone and dissolved?
A47448	I ask you whether there was no Covenant made with Abraham, that belonged to his Natural Seed as such only?
A47448	I wish he knew his own Spirit and Weakness better, and not thus to admire what he hath done: Doth he think there is none can answer his Arguments?
A47448	I would know since you speak only of those habits to be in Believers Infants, whether they were infused before they were born or after?
A47448	If Infants as such were not included in the Covenant of Grace God made with Abraham, how can dying Infants be saved?
A47448	If Infants believe they know the object of their Faith; can any believe in him, whom they know not?
A47448	If any should say, why did you not cite these Assertions of Mr. B ● ● tn''s whilst he was living?
A47448	If we act according to the authority of Christ in Baptism, is not our Baptism good?
A47448	If we have it not here, saith Mr. Richard Baxter, where have it we?
A47448	In Page 82. he saith, speaking of Mr. Collins, was there ever such Legerdemain played with the Sacred Scripture?
A47448	In a Word; Can they make the Child or Children to repent and truly believe in Jesus Christ?
A47448	Infants have is it their own, do they believe themselves or their Parents for them?
A47448	Is here a word of the Cross, or suffering for Christ, or that we are Baptized to shew we must suffer Martyrdom with Christ?
A47448	Is it not gone, are his Carnal Seed as such still in Covenant with God, or are they not with their external legal Covenant cast out?
A47448	Is it not of your own making and devising?
A47448	Is it safe to Scoff and make a sport when we write about Sacred things?
A47448	Is it said he blessed them with spiritual blessings?
A47448	Is it said they were baptized in the Jaylors House?
A47448	Is not that distinction Mr. Collins speaks of, clearly laid down in these Scripture?
A47448	Is nothing required say I, of Adult believers but passive Obedience?
A47448	Is the Apostle speaking here of a Legal Federal Holiness?
A47448	Is this to make the Holy God, a God of order, or of confusion?
A47448	My Answer is, Must Infants of believers, as such, be comprehended in that Covenant, God made with Abraham, or else can they not be saved?
A47448	No saving our Baptism and Churches from sinking to the bottom, which he hath so furiously attacked?
A47448	Now can any of these things concern, or belong to Abraham ● Spiritual Seed, as such, that is, do they concern us Gentiles who do believe?
A47448	Now can this be a Truth, since Christ who was more faithful than Moses, and delivered every thing plainly from the Father?
A47448	Now will you say, if the Face or Head only of a Dead Corps was covered with Earth, and not the whole Body, that the Corps was buried?
A47448	Or do we say, those Jews that believed or their Elect Infants were cast out of the Covenant of Grace?
A47448	Or, that a Man should not commit Adultery, if he commits Adultery?
A47448	Our Saviour shews the danger of rash Judgment; and what have ● e to do to judge our Fellow Servant, much less Churches?
A47448	Page of your Book?
A47448	Question, What is an Instituted Church of the Gospel?
A47448	Sir, What think you now of two Covenants, and of a Covenant of peculiarity with Abraham''s Carnal Seed?
A47448	Sir, why did you not answer these arguments?
A47448	Such we grant are not true Ministers; but doth not he, think you, refer to such who were not trained up in School Learning?
A47448	That we impose those Doctrins upon the People: Dare you falsly charge and condemn the innocent?
A47448	Then I hope you will only have Elect Infants to be Baptised, and how do you know which they are, since they can make no confession of Faith?
A47448	These in plain words are not forbid, are they therefore lawful?
A47448	This being so, to what purpose do you make such a stir about the word Everlasting?
A47448	To this Mr. Shute says, pray where do you find this distinction concerning the everlasting Covenant God made with Abraham, and his Seed?
A47448	Was God the God of all Abrahams Carnal Seed as such; by way of special interest?
A47448	Was it from the pain that circumcision put the Infants to, that the Apostle calls it a Yoke, that neither they nor their Fathers could bear?
A47448	What Enemy could reproach us worse?
A47448	What Text can be wronged worse?
A47448	What can not God do?
A47448	What could Goliah of Gath, or proud Rabshaketh say more?
A47448	What difference is there between Baptisma( Greek) and Baptism?
A47448	What is become now of your everlasting Covenant, God made with all the People of Israel or natural Seed of Abraham?
A47448	What is required of Persons to be baptized?
A47448	What of this?
A47448	What reason hath he also to affirm, that none believed but the Jaylor himself?
A47448	What, a Church under the Law and not a legal Church?
A47448	When he was in circumcision, or in uncircumcision?
A47448	Where are you now with your humane invented, Lame, Decrepit Salvation,& c. Are not these Unchristian Reflections?
A47448	Where did Christ forbid Infants of Believers, the Lords Supper?
A47448	Where hath Christ forbid Baptizing of Turks, and Insidels, or the Children of unbelievers?
A47448	Where is crossing in Baptism forbid, or Popists Salt Spittle, or Crisom or other Popish rites?
A47448	Whether Children are in the Covenant of Grace, absolutely or conditionally?
A47448	Whether in matters of meer positive right, such as Baptism is, we ought not to keep expresly and punctually to the revealed will of the Lawgiver?
A47448	Whether our Baptism be a Truth of Christ, or a Counterfeit, will appear in our Answer; but why are we no Churches?
A47448	Whether that can be an ordinance of Christ to which there is neither precept nor example?
A47448	Why did this Man leave the Church of England?
A47448	Why do we say that Irrational creatures are not fit Soil for the Seed of the word?
A47448	Would you not have us give the true sense of the Word wherein we concur with all learned Men?
A47448	Yet what is this to the Infants of Believers, as such?
A47448	You confess he did not Baptize them; did he them give them habitual Faith for that blessing you plead for to be in Infants?
A47448	You might have added many other Places of Scripture, where we read of Sprinkling: But what would it signify?
A47448	and whether Circumcision did not belong to that Covenant, and so a Covenant of Peculiarity?
A47448	are there any Acts precedent ▪ concomitant or consequent to this pretended habit?
A47448	but since you know so well, pray what spiritual blessings were they?
A47448	can a few drops on the Face represent that; or what representation is there in that of a Resurrection?
A47448	did not God take away the first, that he might establish the second?
A47448	doth not the Apostle exclude the Carnal Seed of Abraham as such; from being included in the Covenant of Grace?
A47448	doth that figure o ● hold forth the burial of Christ, or that of the old Man?
A47448	dying Infants in; differing in any point or part of it, from that wherein he saves Adult believers?
A47448	have you any ground to run that parallel from any Text of Scripture?
A47448	himself?
A47448	how saith he, could this token of the Covenant be everlasting, if the Essence thereof was dissolved upon the coming in of the Gospel?
A47448	how then could this be the unchangeable Covenant of Grace?
A47448	how then were any dying Infants saved before Abraham''s days, or before the Covenant was made with him?
A47448	i. e. in which Gentile believers, and their Seed were no ways concerned; was not Christ to come only of Abraham and his Seed, according to the flesh?
A47448	if so what doth your arguing prove, nor is there a new Gospel national Church like the Church of the Jews instituted in the room of the old?
A47448	if you should, would you not be laught at?
A47448	is it not because they have no understanding?
A47448	is that Branch of our Baptism a counterfeit also?
A47448	is that in our power?
A47448	is this the Spirit of Jesus Christ?
A47448	know you not, that so many of us who were Baptized into Christ were Baptized into his Death, both in sign and signification?
A47448	of Grace, yet how do you prove God doth regenerate Infants in the Womb or Cradle?
A47448	or can Baptism bring into, or cast out of Gods election?
A47448	or was it not rather because it lay them under an obligation to keep the whole Law?
A47448	or will your Faith serve her?
A47448	the Blessings of the Covenant of Grace made with the Root Abraham; but what is this to our Carnal Seed as such?
A47448	the Old House and Old legal Right of Church- membership is overturned and r ● oted out for ever?
A47448	tho''''t is thus in the Adult, must this Spirit of Faith or the Habit of Faith be therefore in Infants of Relievers also?
A47448	what Covenant is that which the Apostle says, is took away and difanulled?
A47448	where do you find any command for the Infant Seed of believers, to stay till they are Adult, to be Baptized?
A47448	● ● y, ● ● w 〈 ◊ 〉 on know but that all Infants dying in Infancy may be elected?
A89563	( saith Paul) what were you then baptized into?
A89563	16. but doth it prove that his Baptisme and Prayer was all one?
A89563	6, 7, 8. and all experience proves the contrary; is not this as much against the one as the other?
A89563	8. where the Greeke word comprehends both sexes, but doth that Greeke word, where ever it is used, signifie both sexes?
A89563	9. as such who hold forth to us the soveraigntie of God in election and reprobation?
A89563	Afterwards Augustine put off his own Baptism till he was about 30 years, and upward, and what marvaile?
A89563	Alasse Sir, why doe you run into this needlesse and erroneous digression?
A89563	And further I pray you tell mee, was not all done among them as much by the free election of grace, as among us?
A89563	And what saith Augustine of that Epistle?
A89563	And what''s the reason of his delay?
A89563	And why so I pray?
A89563	As for your fourth, were not the Infants of the Jews devoted to God by Circumcision, though they could not actually devote themselves?
A89563	As to the thing it selfe, I answer, was not Circumcision Gods signe and seale?
A89563	Bernardus non vidit omnia: why may not some things in the vast monuments of Antiquity passe unseene by you?
A89563	But Sir is there not in the Text, all that are afarre off, even as many as the Lord our God shall call; and doth not that reach to all ages?
A89563	But Sir, did not you formerly grant, that upon the proving of my two first Conclusions the whole cause depended?
A89563	But Sir, what need all these things?
A89563	But Sir, why doe you call it a little relish?
A89563	But Sir, why doe you judge my heart to intend amisse, in using an expression which your self can not mislike?
A89563	But did all the Fathers fore- mentioned judge and practise so?
A89563	But if we Gentiles have it not, then are not wee I pray you, straitned in that particular?
A89563	But is this an expresse prohibition of it?
A89563	But what is your Argument from hence, Augustine held it fit to give Infants the Lords Supper, Ergo, What?
A89563	But what poore exceptions are these?
A89563	But what''s this to the question before us?
A89563	But whereas you adde, And why also should not the Lords Supper succeed Circumcision as well as Baptisme?
A89563	Did God ever say that if you will performe these and these conditions, then I will regenerate you, give you a new heart, and put my spirit within you?
A89563	Doe not Tertullian, Cyprian,& c. argue from Circumcision unto Baptisme as wee now doe, and others of them from Covenant- holinesse?
A89563	Doe you not thinke your Reader would smile at the vanity of these questions?
A89563	Doth not this plainly hold forth, that if they were re- baptized, it was because Paul thought their former baptism to be insufficient?
A89563	Epiphanius you say, sayes nothing of it in a place, which you cite: and are you sure he sayes nothing any where else?
A89563	Ergo, the Lords Supper is a humane invention?
A89563	First, if it had been known among them; you wonder why I finde nothing for it in Eusebius, Ignatius, Clemens Alexandrinus, Athanasius, and Epiphanius?
A89563	Fourthly, what is the sense of these words, Circumcision confirmed the yoake of the Law?
A89563	Have not multitudes of ours swallowed down all Arminianism, as well as they?
A89563	How doe you prove that Arminius meanes the words which you cite, of Jewish Proselytes?
A89563	How faine would you say somewhat which might reproach this Argument?
A89563	I answer, this I wonder at, where is Circumcision compared to buriall, and wherein I pray you lyes the analogie between them?
A89563	I know you will owne that expression of Augustine, Qnid agit liberum arbitrium?
A89563	I reply, who ever said that this administration is the same with theirs?
A89563	If Fidus did Judaize in both these, or either of them, what''s that to mee, who say he denyed not Baptisme to bee administred to Infants?
A89563	If Mr. Tombes say that it is better to term them seed by calling, then seed by profession; if it bee but an outward call, where lyes the difference?
A89563	If they were, how doth this distinction help you?
A89563	Infants as well as growne men?
A89563	Is not here then good consequence, that therefore they are to have the Seale administred to them?
A89563	Martyr did not beare witnesse to the divine Nature of Christ, because hee lived before Arius started up?
A89563	Now I demand of you, do not all these Authors call Baptisme a new Birth, which you would fasten onely on Feuardentius?
A89563	Nulli filii carnis censentur in semine, saith Arminius; doth hee meane that no proselytes were the seed of Abraham according to the flesh?
A89563	Or is marriage a businesse more concerning Religion, then these are?
A89563	Paul demands of them, Have you received the holy Ghost since you were baptized?
A89563	Plead not some of ours for the mortality of the soule, as well as they?
A89563	Quid enim necesse est, si non cam necesse, sponsores etiam periculo ingeri?
A89563	Secondly, how prove you this which you say?
A89563	Secondly, what meane you when you say, all is done in the Church according to the f ● ● ● election of grace?
A89563	Shall I adde other Witnesses who lived in the same Century with him?
A89563	Sir, are you perswaded in your own conscience these things are so?
A89563	Sir, is this to joyne with Arminius in his interpretation of the ninth to the Romans?
A89563	Sir, was this the Covenant of works?
A89563	The holy Ghost: what meane you by the holy Ghost?
A89563	Thirdly, did circumcision confirme these things to all Abrahams naturall posteritie?
A89563	Thirdly, how do Vives and Strabo know what was done in the ages next the Apostles, when the eldest of them lived almost 800 years after that age?
A89563	What advantage then both the Jew, or what profit is there of Circumcision?
A89563	What did the Non- conformists ever endeavour to doe beyond prayers and teares?
A89563	What if you have not found it, will you therefore say it is not to be found in their writings?
A89563	What multiplicity of imaginary senses, and consequences of senses are here poured out on an heape?
A89563	What need you keepe such a coyle in asking whether beleevers had then no children?
A89563	What''s the washing of Regeneration but Baptisme?
A89563	Where is this distinction of yours found, or founded in the Word of God?
A89563	Yet I beseech you tell me, doth he not therein intimate that it was the custome of the Church in his age to baptize the one as well as the other?
A89563	You desire to know what Clemens Alexandrinus saith?
A89563	You say he was the sonne of a Christian Bishop, but how doe you prove it?
A89563	all which I now passe over: and are not all these Witnesses of the practise of the Church?
A89563	and did any Orthodox Divine before your self charge this to be Arminianism, to say that the Gospel runs upon conditions?
A89563	and if they bee unchaste, how doth this make them chaste?
A89563	and that the method of preaching to us Gentiles must bee fetch''d out of this place?
A89563	and that therefore the Baptizing of Infants doth not frustrate that end of initiating them to bee Disciples or Professors?
A89563	and was there no food among them all that time, but the Sacramentall food?
A89563	and when any of them had embraced the faith, why might they not be catechized, and so prepared for Baptisme, and when they were sound fit baptized?
A89563	could any of the ancients reasonably grant the one, and deny the other?
A89563	could the ● arest Chymick have extracted any more?
A89563	did ever any before you conceive so many and great evills to follow upon the baptizing the children of beleevers?
A89563	doe not many of ours conceit a perfection of grace?
A89563	doe they not cry downe our Ministry as no Ministry?
A89563	doe they not oppose the Christian Sabbath?
A89563	doth he not confine himselfe to answer cases betwixt beleevers, and their unbeleeving wives and husbands?
A89563	have not many of ours drunke in the conceits of immediate revelations and Enthysiasmes as much as they?
A89563	have not some of ours laid downe their Armes out of opinion that even in a just cause warre is unlawfull?
A89563	is it a Sacrament?
A89563	may I not also exact of you to shew when and where this was taken away?
A89563	must you not bee compelled to goe by a consequence to bring it in, which is all I contend for?
A89563	or doe both these cases require one and the same answer?
A89563	or how else, is it more holy then these other civill things?
A89563	or whether the Apostles had no commission?
A89563	or whether wee have a Commission if they had not?
A89563	our Churches as no Churches?
A89563	that such Monsters should be bred in the wombe of it, or conceive that the removing of this would bee the healing of all?
A89563	the conveyance and seal annexed to it, are no part of the purchased inheritance, but doe they not belong to it?
A89563	unlesse your Compassionate Samaritan bee Authentick with you?
A89563	was it by faith, or the profession of faith?
A89563	was it certain or probable?
A89563	was it not a seale of the righteousnesse of faith, of circumcision of heart,& c. doth not the seale belong to the thing sealed?
A89563	was it to be true at any time, that all who beleeve should receive the extraordinary gifts of the holy Ghost?
A89563	was the posteritie of Ismael and Esau to come out of Egypt; possesse Canaan, ● ee yoaked with the Law?
A89563	wee never so much as heard whether there be an holy Ghost: No?
A89563	were not children then admitted in by birth- right, and yet was not grace then as free as it is now?
A89563	were the uncleane and uncircumcised in their families to fast all that time?
A89563	were they all inwardly holy, or effectually called?
A89563	what Doctrine, or Faith were you instructed in before your baptisme?
A89563	what Scripture ever denyed it?
A89563	what evidence doe either of them produce out of Antiquitie to make their assertion good?
A89563	what priviledge or gaine is it to bee a visible professor, a visible member of the Jewish Church?
A89563	what strange kind of baptisme have you received?
A89563	what turbulent Sect was ever found among them?
A89563	what were those divisions and miscarriages which brought them so low?
A89563	why may I not have as good hopes of Heathens children, if Gods promise helpe not here?
A89563	yea doth not Ambrose call the Fon: Baptisterium regeneration is lavacrum, the lavacre of Regeneration?
A58207	* Corpus Christi naturale fuit veré sepultum; an putandum est nostra corpora eodom modo sepeliri in administratine baptismi?
A58207	1,& c. what, would you have your disciples baptized with the sprie of two neighboring seas, and a cloud of fresh water raining on their heads?
A58207	1. quis enim potest dare quod ipse non habeat?
A58207	10. Who( of any sense) doth not understand that of those that can, and will not?
A58207	14. pronounceth in the present) by a designation to the service of Iesus, Christ, and the future participation of the promises?
A58207	21 ● saying all flesh dyed — every man — meane onely all of reason and age?
A58207	21. of what?
A58207	3 20, 21. what, must the type and truth agree in all things?
A58207	36: see here is water, what doth let me to be baptized?
A58207	4 When the Apostle saith the unbelieving husband is sanctified in the wife; if any ask, what wife?
A58207	5 If the matter must be put upon express words of Scripture, let our Antagonists shew us where they are expresly forbidden to baptize Infants?
A58207	A gallant flourish indeed: but seriously; Did Christ take them up in his arms, and bless them; and are they not blessed?
A58207	Again, Baptism is administred with the words of institution by Christ appointed; take away the Word, and what is the Water but ordinary water?
A58207	All these vain and injurious expressions, are meer aspersions: and call you this an Argument considerable?
A58207	And I pray how could the Priest under the Law know the minds of children to be circumci ● ed?
A58207	And again, who is eaten with the zeal of Gods house?
A58207	And if a quality, of what kind it is?
A58207	And what solidity is there on these conjectures, to conclude that Hieroms parents, though Christian, defer''d his baptism until he was 30 years old?
A58207	And where is then their answer of a good conscience toward God?
A58207	And who is so ready to cast this odious Livery upon others, as the most Antichristian?
A58207	And why can not God as well do his mercies to infants now immediatly, as he did before the institution either of circumcision or baptism?
A58207	And why is it more proportionable to an act of reason and humanity to defer childrens baptism, then in due time to baptize them?
A58207	But let us hear the rest of Tertullians advice; was it only concerning the deferring infants baptism?
A58207	But to what purpose do you propose any of these examples to your clients imitation?
A58207	But what follows?
A58207	But what if they never marry, must they never be baptized?
A58207	But what is crucifying again?
A58207	But what makes this against baptizing infants of parents known to be within the Church?
A58207	But what other battalio''s come next up?
A58207	But you demand, if it implies a duty on our part, how then can children receive it, who can not do duty at all?
A58207	But you say, Circumcision left a Character in the flesh, which being imprinted upon Infants, did it work upon them when they came to age?]
A58207	But you say, — The infant is not capable of believing, and if he were, he were also capable of dissenting; and how then do they know his mind?]
A58207	By demanding, quanta est major Propositio?
A58207	Can any be saved without such grace?
A58207	Can there be a sound conclusion from rotten premises?
A58207	Can you be assured that none of these who are baptized in infancy, and no otherwise, are regenerate and saved?
A58207	Could they if sent into Painim- Countreys with all the terms of your supposition, have been more disposed to an actual belief without a new Master?
A58207	Did their Baptizers profane Baptism?
A58207	Do any creatures under the degrees of man, bear the image of their Creator, in immortality, sanctity and light of understanding?
A58207	Do they say so when they speak of infant- baptism?
A58207	Do we then complain against God, when we complain of the Anabaptists abridging children of that which God hath allowed them?
A58207	Do you account obedience to God and his holy ordinances, to be a tempting of God?
A58207	Do you also call the truth thereof in question?
A58207	Do you mean by the Holy Ghost, the gi ● ts and graces of Gods holy Spirit regenerating the elect to the Kingdome of Heaven?
A58207	Do you think there is no danger from infants original guilt which maks them stand in need of the laver of regeneration for the remission of their sin?
A58207	Doth God save any Infants?
A58207	Doth it follow therefore a man may make confession of Christ with his mouth to salvation, before he believeth in him in his heart?
A58207	Doth not Gods blessing give both end and means that we may be so?
A58207	God created him — male and female created he them: both one flesh, and so but one — and wherefore one?
A58207	God hath appointed baptism to be a seal and token of our receiving and entrance into the Church; is it to no purpose to obey him in his Ordinances?
A58207	How can any meer man know whom to baptize, though of years, and whom to put by?
A58207	How doth that appear?
A58207	How invalid is the Moderators Agument, à non scripto, ad non factum?
A58207	How know you that Iohn B. or the Apostles never baptized any Infants?
A58207	How many impertinences are he ● e twisted up together?
A58207	How many ridiculous consequences would you thence inferre?
A58207	How much more rationally may ● e make covenant with infants, though yet without the actuall use of reason?
A58207	How often hath Satan in tempting to sin, misled the incaucious with this suggestion, there can be no danger in it,''t is the surer way?
A58207	How poor a spirited mother art thou, and of how little faith?
A58207	How then shall we be renewed after our falling into sin?
A58207	How vain and malitious is this calumny of yours?
A58207	I appeal to your own conscience ▪ may we as well conclude against Gods word, as for it?
A58207	I demand then, Do infants believe?
A58207	I demand, Doth God perform every one of his promises?
A58207	I demand, quo jure, by what right is the Kingdom of Heaven theirs?
A58207	I wonder what they will be ashamed to say, who blush not at such assertions?
A58207	I would gladly be resolved, quanta est illa propositio?
A58207	I. Quid igitur?
A58207	If any ask, why it comes out so late to publike view?
A58207	If giving the Seal to those who can not be profited thereby, be profanation of the same, how often do you prophane the holy Seal?
A58207	If it be a ceremony only, how doth it sanctifie us, or make the comers thereunto perfect?
A58207	If it be a duty on our part to administer it, how can children receive it, who can not do any duty at all?
A58207	If it be necessary to baptism that the baptizer know the mind of the person to be baptized, how can you baptize men of years?
A58207	If it implys a duty on our part, how then can children receive it, who can not do duty a ● all?]
A58207	If not, how maliciously is this objected against us, baptizing Infants of Believers, Christ himself expresly avowing them as subjects of his Kingdom?
A58207	If not, why inferre you them?
A58207	If this argument were good, how many men and women of age, must by the same reason be denyed baptism?
A58207	If you do not, why do you urge against us an authority which your self consenteth not unto?
A58207	If you mean the second, that is, that we less know the truth then the evidence; what blame you in our cause, or advantage your Clients?
A58207	If you say we see no evidence, nor can the blind see the Sun; what can you gain hereby?
A58207	If you will have none baptized before the works of the Spirit, before the operations of grace,& c. when and whom may you baptize?
A58207	If( you say) by the external work alone, how doth this differ from the opus operatum of Papists, save that it is worse?
A58207	In which it seemeth to us a very weak querie, And why can not God as well do his mercies to Infants now immediately?
A58207	Is not the Scripture evident?
A58207	Must this be by vertue of baptism by water onely, or the externall ministration thereof?
A58207	Nay but tell me, if you can, by all your reason, how could infants receive baptism except we did administer it?
A58207	No man rationally asketh, What need we two eyes who can see with one?
A58207	Onely this( you say) that God hath as great a care of Infants, as of others,& c.] Here is another argument as feeble as the fore- going: What?
A58207	Or spake Christ onely concerning the carnall seed of Abraham, and not of the spirituall when he said, Of such is the Kingdom of Heaven?
A58207	Popery and Pelagianism twisted together?
A58207	Possibly Ioash would here have replied to such a short Scheme of plea, — Will ye plead for Baal?
A58207	Qui rebaptizatur, jam Christianus fuerat: quomodo dici potest iterum Christianus& c?
A58207	Quis comeditur z ● ● ● ● mus Dei?
A58207	Restore such a one — but how?
A58207	Shall not they therefore that have the use of reason be baptized?
A58207	Since faith is necessary to the susception of baptism,& c.] True in adultis; what is this to our present question concerning infants?
A58207	So v. 1. the maimed or Eunuch shall not enter into the congregation of the Lord& c. what?
A58207	So when the Prophet would recall the Jews from P ● lygamie to pure wedlock, he said, did not he( that is God the Creator) make one?
A58207	Speak you this as a matter doubtfull?
A58207	That is the act of understanding, ● aith and repentance?
A58207	That would be a rare invention indeed: but if to call Anabaptists Anabaptists, be just, why find you fault with it?
A58207	The old Academicks were wo nt to question the testimonie and evidence of their own senses with a quid si falleris?
A58207	This weakly follows from unsound premises; was there no word added to Circumcision?
A58207	This you will put upon necessary consequence, where you have no express word: And why shall we not have the like liberty for Infant- Baptism?
A58207	This( say you) is the greatest vanity in the world] What vanity?
A58207	To the Parents or to the children?
A58207	To what children was that promise made?
A58207	Was not the reason of the Covenant declared to Abraham?
A58207	Was that faith which the Apostle commended onely there, or then when Hierom wrote in all the Western Church?
A58207	Was there not a word of Institution?
A58207	We know the word( children) importeth not alwayes infants; what then?
A58207	Were it good Georgicks to say, Trouble not your self to fodder your cattle, or loose them from their stall that they may drink?
A58207	What Word?
A58207	What are these real services, and whose?
A58207	What are we nearer heaven if we are baptized?]
A58207	What did vidual continency, or conjugal fidelity concern infants, as such?
A58207	What do you herein say which might not as well have been objected against the circumcision of infants?
A58207	What must they be interessed onely when they come to that act of which by nature they have the faculty?
A58207	What need all this stirre?
A58207	What promise?
A58207	What the Citie of Rome?
A58207	What then?
A58207	What think you of the validity of that Argument which is from Gods power to his will?
A58207	What think you then of our Christian Sabbath?
A58207	What was it which he called Peters Chair?
A58207	What yoke?
A58207	What, by descent from naturall parents?
A58207	What; because''t is not written?
A58207	What?
A58207	What?
A58207	Whence have you either such knowledg or commission so to judg?
A58207	Where can you shew us in terminis, Thou Thomas, John, Andrew,& c. shalt be baptized and saved?
A58207	Whether a quality, action, or passion?
A58207	Whether it be a figure or form?
A58207	Whether it be an ● ns rationis, or a relatio realis?
A58207	Whether the Sacraments of the old Testament made the like impress?
A58207	Whether the subject thereof be the soul, or some active or passive faculty thereof?
A58207	Who affirms that which you suppose?
A58207	Why I write after so many, so much more able to defend the truth, might possibly put me to the Oratours quaere y What is left for me to do?
A58207	Why did you not rather say that this device was P. Lombards( who mentioneth the Imputative faith you speak of) or some of the following Schoolmen?
A58207	Why do ye deny them baptism?
A58207	Why might you not say the same also concerning circumcision?
A58207	Why tempt ye God, to put a yoke upon the neck of the DISCIPLES?
A58207	Why trouble you your self with our stir to do that which Christ commandeth us?
A58207	Would you have our fall in Adam, and repair in Christ run literally parallell, even to circumstances?
A58207	You say more, To whom is the commandement given?
A58207	and how can you who baptize discern this?
A58207	and why not now?
A58207	and why not so in believing and repenting, seeing that God requireth impossibilities neither in things temporal nor spiritual?
A58207	and why seek ye further, omitting the type of Circumcision?
A58207	are children in their nonage excluded from the blessing in Christ?
A58207	because God hath as great a care of them as of others, therefore we must have no care of them in the application of the ordinary means?
A58207	because it doth not in every place of Scripture signify infants, therefore doth it not any where, no not where infants are spoken of?
A58207	because those of years professed their faith, and confessed their sins?
A58207	but what evidence can there be in those things, whose authority can not be proved, and whose truth can not be infallible?
A58207	but you say, this pertains 〈 … 〉 when they are capable, but made with them assoon as they are alive( that is in the mothers womb) what this?
A58207	can the holy Ghost be inactive, and without effectuall influence in any soul?
A58207	de necessitate medii, in respect of infants salvation, as if they could not be saved without it?
A58207	deale ingenuously then; do you affime that by whole, or all, the Scripture doth alwayes meane, persons of reason and age?
A58207	doe you affirme that by whole families, is ever meant all persons of age within the family, and such only?
A58207	doth the incapacity in respect of one command, conclude an incapacity of all?
A58207	hath a stone or tree any habitual faith, or reason, or any capacity of the holy Ghost, illumination, or sanctification?
A58207	how could infants receive circumcision, who could do as little duty as infants now can?
A58207	if evill or unjust, why consult you how to imitate it by way of revenge?
A58207	if of children, what can they, as such, perform?
A58207	is it not a shame to be such, as we are or may well be ashamed to be called?
A58207	is not this froathy- Rethorick?
A58207	is your meaning, Some of them that are capable of the same grace, are not alwaies capable of the signe thereof?
A58207	might he not be sealed or saved?
A58207	must all the world be drown''d, and only eight persons saved?
A58207	nay, but no man can be edified by that which is destructive; or in Enthusiasms and Revelations?
A58207	operám ne perdemus?
A58207	or a Boyish manner of contest, to call Whore, and all ill names, where they have not other power to prevail?
A58207	or because they have not faith, do you conclude them all damned who die in their infancy?
A58207	or deny it to any within the Church, needing Regeneration, that they may be saved?
A58207	or did he at first make any more then one husband and one wife?
A58207	or did not Tertullian know what he wrote?
A58207	or doe you not take a child of eight dayes old( when it was by Gods command and covenant to receive the seal) to be an infant?
A58207	or what wil it advantage you if it were true?
A58207	say you, how can he be passive who can not be active at all?
A58207	so hath he a care for their bodily preservation and ● ustenance; doth that prove that we ought not to feed or cloath them?
A58207	that is, did he make any more wives for Adam then one?
A58207	the Apostle saith, much every way: and what is the advantage of the believing Christians child, and Gods covenant with them?
A58207	the seal of circumcision?
A58207	therefore Infants who can not so do, may not be baptized?
A58207	they only who can actually for the present repent?
A58207	this covenant?
A58207	to whom?
A58207	were it not rather to tempt God, if( as much as in us lies) we should shut up the doore and inlet into his kingdome against infants?
A58207	were the infants excepted?
A58207	were they no wayes liable to this double precept, repent and be baptized every one of you?
A58207	what are they damn''d?
A58207	what doth God, when he said to Abraham — and in thee all the families of the earth shall be blessed; doth he meane only all persons of age?
A58207	what in Traditions and unwritten verities?
A58207	what, is it of force only to men and women of yeares; where''s the infants part?
A58207	what, no more then of Turkes, and Iewes?
A58207	what, to those who had been children, but were now of years to be taught, believe and repent?
A58207	when?
A58207	where have they any express precept for dipping over head and ears?
A58207	where have they any express precept for their long prayers, for baptizing women, or administring the communion to them?
A58207	where is any precept obliging to a place?
A58207	where is his priviledge of federall holynesse, as being borne of believing parents?
A58207	where is there any syllable express, or probable for re- baptizing any?
A58207	where shall we seek these, among our adversaries?
A58207	wherein appears either matter or form thereto pertinent?
A58207	which of all the reformed Churches ever did so?
A58207	who know''s not, that God commanded severall things with respect to severall capacities?
A58207	who knows not that these and the like things are left under the general rule, Let all things be done decently, and in order?
A58207	who?
A58207	— Auxentius solvit baptismum Christi — curigitur rebaptizan ● dos Auxentius fideles populos putat baptizatos in nomine Trinitatis,& c?
A58207	— Why were it not as good they stayed to make it, till that time, before which time if they do make it, it is to no purpose?
A58207	— Would it not as well follow à non scripto?
A58206	* Corpus Christi naturale fuit verè sepultum; an putandum est nostra corpora eodom modo sepeliri in administratine baptismi?
A58206	1,& c. what, would you have your disciples baptized with the sprie of two neighboring seas, and a cloud of fresh water raining on their heads?
A58206	1. quis enim potest dare quod ipse n ● n habeat?
A58206	10. who( of any sense) doth not understand that of those that can, and will not?
A58206	14. pronounceth in the present) by a designation to the service of Jesus Christ, and the future participation of the promises?
A58206	21. of what?
A58206	3 20, 21. what, must the type and truth agree in all things?
A58206	36: see here is water, what doth let me to be baptized?
A58206	4 When the Apostle saith the unbelieving husband is sanctified in the wife; if any ask, what wife?
A58206	5 If the matter must be put upon express words of Scripture, let our Antagonists shew us where they are expresly forbidden to baptize Infants?
A58206	A gallant flourish indeed: but seriously; Did Christ take them up in his arms, and bless them; and are they not blessed?
A58206	Again, Baptism is administred with the words of institution by Christ appointed; take away the Word, and what is the Water but ordinary water?
A58206	And I pray how could the Priest under the Law know the minds of children to be circum ● ● sed?
A58206	And again, who is eaten with the zeal of Gods house?
A58206	And if a quality, of what kind it is?
A58206	And what solidity is there on these conjectures, to conclude that Hieroms parents, though Christian, defer''d his baptism until he was 30 years old?
A58206	And where is then their answer of a good conscience toward God?
A58206	And who is so ready to cast this odious Livery upon others, as the most Antichristian?
A58206	And why can not God as well do his mercies to infants now immediatly, as he did before the institution either of circumcision or baptism?
A58206	And why is it more proportionable to an act of reason and humanity to defer childrens baptism, then in due time to baptize them?
A58206	But let us hear the rest of Tertullians advice; was it only concerning the deferring infants baptism?
A58206	But to what purpose do you propose any of these examples to your clients imitation?
A58206	But what follows?
A58206	But what if they never marry, must they never be baptized?
A58206	But what is crucifying again?
A58206	But what other battalio''s come next up?
A58206	But you demand, if it implies a duty on our part; how then can children receive it, who can not do duty at all?
A58206	But you say, Circumcision left a Character in the flesh, which being imprinted upon Infants, did it work upon them when they came to age?]
A58206	But you say, — The infant is not capable of believing, and if he were, he were also capable of dissenting; and how then do they know his mind?]
A58206	By demanding, quanta est major Propositio?
A58206	Can any be saved without such grace?
A58206	Can there be a sound conclusion from rotten premises?
A58206	Can you be assured that none of these who are baptized in infancy, and no otherwise, are regenerate and saved?
A58206	Could they if sent into Painim- Countreys with all the terms of your supposition, have been more disposed to an actual belief without a new Master?
A58206	Did their Baptizers profane Baptism?
A58206	Do any creatures under the degrees of man, bear the image of their Creator, in immortality, sanctity and light of understanding?
A58206	Do they say so when they speak of infant- baptism?
A58206	Do we then complain against God, when we complain of the Anabaptists abridging children of that which God hath allowed them?
A58206	Do you account obedience to God and his holy ordinances, to be a tempting of God?
A58206	Do you also call the truth thereof in question?
A58206	Do you mean by the Holy Ghost, the gifts and graces of Gods holy Spirit regenerating the elect to the Kingdome of Heaven?
A58206	Do you think there is no danger from infants original guilt which maks them stand in need of the laver of regeneration for the remission of their sin?
A58206	Doth God save any Infants?
A58206	Doth it follow therefore a man may make confession of Christ with his mouth to salvation, before he believeth in him in his heart?
A58206	Doth not Gods blessing give both end and means that we may be so?
A58206	Doth the Scripture, 21 ● saying all flesh dyed — every man — meane onely all of reason and age?
A58206	God created him- male and female created be them: both one flesh, and so but one — and wherefore one?
A58206	God hath appointed baptism to be a seal and token of our receiving and entrance into the Church; is it to no purpose to obey him in his Ordinances?
A58206	How can any meer man know whom to baptize, though of years, and whom to put by?
A58206	How doth that appear?
A58206	How invalid is the Moderators Agument, à non scripto, ad nonfactum?
A58206	How know you that John B. or the Apostles never baptized any Infants?
A58206	How many impertinences are here twisted up together?
A58206	How many ridiculous consequences would you thence inferre?
A58206	How much more rationally may he make covenant with infants, though yet without the actuall use of reason?
A58206	How often hath Satan in tempting to sin, misled the incaucious with this suggestion, there can be no danger in it,''t is the surer way?
A58206	How poor a spirited mother art thou, and of how little faith?
A58206	How then shal we be renewed after our falling into sin?
A58206	How vain and ma ● tious is this calumny of yours?
A58206	I appeal to your own conscience, may we as well conclude against Gods word, as for it?
A58206	I demand then, Do infants believe?
A58206	I demand, Doth God perform every one of his promises?
A58206	I demand, quojure, by what right is the Kingdom of Heaven theirs?
A58206	I wonder what they will be ashamed to say, who blush not at such assertions?
A58206	I would gladly be resolved, quanta est illa propositio?
A58206	If any ask, why it comes out so late to publike view?
A58206	If giving the Seal to those who can not be profited thereby, be profanation of the same, how often do you prophane the holy Seal?
A58206	If it be a ceremony only, how doth it sanctifie us, or make the comers thereunto perfect?
A58206	If it be a duty on our part to administer it ● how can children receive it, who can not do any duty at all?
A58206	If it be necessary to baptism that the baptizer know the mind of the person to be baptized, how can you baptize men of years?
A58206	If it implys a duty on our part, how then can children receive it, who can not do duty at all?]
A58206	If not, how maliciously is this objected against us, baptizing Infants of Believers, Christ himself expresly avowing them as subjects of his Kingdom?
A58206	If not, why inferre you them?
A58206	If this argument were good, how many men and women of age, must by the same reason be denyed baptism?
A58206	If you do not, why do you urge against us an authority which your self consenteth not unto?
A58206	If you mean the second, that is, that we less know the truth then the evidence; what blame you in our cause, or advantage your Clients?
A58206	If you say we see no evidence, nor can the blind see the Sun; what can you gain hereby?
A58206	If you will have none baptized before the works of the Spirit, before the operations of grace,& c. when and whom may you baptize?
A58206	If( you say) by the external work alone, how doth this differ from the opus operatum of Papists, save that it is worse?
A58206	In which it seemeth to us a very weak querie, And why can not God as well do his mercies to Infants now immediately?
A58206	Is not the Scripture evident?
A58206	Must this be by vertue of baptism by water onely, or the externall ministration thereof?
A58206	Nay but tell me, if you can, by all your reason, how could infants receive baptism except we did administer it?
A58206	No man rationally asketh, What need we two eyes who can see with one?
A58206	Onely this( you say) that God hath as great a care of Infants, as of others,& c.] Here is another argument as fe ● ble as the fore- going: What?
A58206	Or spake Christ onely concerning the carnall seed of Abraham, and not of the spirituall when he said, Of such is the Kingdom of Heaven?
A58206	Popery and Pelagianism twisted together?
A58206	Possibly Joash would here have replied to such a short Scheme of plea, — will ye plead for Baal?
A58206	Qui rebaptizatur, jam Christianus fuerat: quomodo dici potest iterum Christianus& c?
A58206	Restore such a one — but how?
A58206	Scire autem?
A58206	Scripture beyond the Apostles scope and purpose, rather to that which seems to favour your fancy and practise of immersion, then to another sense?
A58206	Shall not they therefore that have the use of reason be baptized?
A58206	Since faith is necessary to the susception of baptism,& c.] True in adult is; what is this to our present question concerning infants?
A58206	So when the Prophet would recall the Jews from Polygamie to pure wedlock, he said, did not he( that is God the Creator) make one?
A58206	So, v. 1. the maimed or Eunuch shall not enter into the congregation of the Lord& c. what?
A58206	Speak you this as a matter doubtfull?
A58206	That is the act of understanding, faith and repentance?
A58206	That would be a rare invention indeed: but if to call Anabaptists Anabaptists, be just, why find you fault with it?
A58206	The old Academicks were wo nt to question the testimonie and evidence of their own senses with a quid si falleris?
A58206	This weakly follows from unsound premises; was there no word added to Circumcision?
A58206	This you will put upon necessary consequence, where you have no express word: And why shall we not have the like liberty for Infant- Baptism?
A58206	This( say you) is the greatest vanity in the world] What vanity?
A58206	To the Parents or to the children?
A58206	To what children was that promise made?
A58206	Was not the reason of the Covenant declared to Abraham?
A58206	Was that faith which the Apostle commended onely there, or then when Hierom wrote in all the Western Church?
A58206	Was there not a word of Institution?
A58206	We know the word( children) importeth not alwayes infants; what then?
A58206	Were it good Georgicks to say, Trouble not your self to fodder your cattle, or loose them from their stall that they may drink?
A58206	What Word?
A58206	What are these real services, and whose?
A58206	What are we nearer heaven if we are baptized?]
A58206	What did vidual continency, or conjugal fidelity concern infants, as such?
A58206	What do you herein say which might not as well have been objected against the circumcision of infants?
A58206	What must they be interessed onely when they come to that act of which by nature they have the faculty?
A58206	What need all this stirre?
A58206	What promise?
A58206	What the Citie of Rome?
A58206	What then?
A58206	What think you of the validity of that Argument which is from Gods power to his will?
A58206	What think you then of our Christian Sabbath?
A58206	What was it which he called Peters Chair?
A58206	What yoke?
A58206	What, by descent from naturall parents?
A58206	What; because''t is not written?
A58206	What?
A58206	What?
A58206	Whence have you either such knowledg or commission so to judg?
A58206	Where can you shew us in terminis, Thou Thomas, John, Andrew,& c. shalt be baptized and saved?
A58206	Whether a quality, action, or passion?
A58206	Whether it be a figure or form?
A58206	Whether it be an ens rationis, or a relatio realis?
A58206	Whether the Sacraments of the old Testament made the like impress?
A58206	Whether the subject thereof be the soul, or some active or passive faculty thereof?
A58206	Who affirms that which you suppose?
A58206	Why I write after so many, so much more able to defend the truth, might possibly put me to the Oratours quaere ● y What is left for me to do?
A58206	Why did you not rather say that this device was P. Lombards( who mentioneth the Imputative faith you speak of) or some of the following Schoolmen?
A58206	Why do ye deny them baptism?
A58206	Why might you not say the same also concerning circumcision?
A58206	Why tempt ye God, to put a yoke upon the neck of the DISCIPLES?
A58206	Why trouble you your self with our stir to do that which Christ commandeth us?
A58206	Would you have our fall in Adam, and repair in Christ run literally parallell, even to circumstances?
A58206	You say more, To whom is the commandement given?
A58206	and how can you who baptize discern this?
A58206	and why not now?
A58206	and why not so in believing and repenting, seeing that God requireth impossibilities neither in things temporal nor spiritual?
A58206	and why seek ye further, omitting the type of Circumcision?
A58206	are children in their nonage excluded from the blessing in Christ?
A58206	because God hath as great a care of them as of others, therefore we must have no care of them in the application of the ordinary means?
A58206	because it doth not in every place of Scripture signify infants, therefore doth it not any where, no not where infants are spoken of?
A58206	because those of years professed their faith, and confessed their sins?
A58206	but what evidence can there be in those things, whose authority can not be proved, and whose truth can not be infallible?
A58206	but you say, this pertains to children when they are capable, but made with them assoon as they are alive( that is in the mothers womb) what this?
A58206	can the holy Ghost be inactive, and without effectuall influence in any soul?
A58206	de necessitate medii, in respect of infants salvation, as if they could not be saved without it?
A58206	deale ingenuously then; do you affime that by whole, or all, the Scripture doth alwayes meane, persons of reason and age?
A58206	doe you affirme that by whole families, is ever meant all persons of age within the family, and such only?
A58206	doth the incapacity in respect of one command, conclude an incapacity of all?
A58206	hath a stone or tree any habitual faith, or reason, or any capacity of the holy Ghost, illumination, or sanctification?
A58206	how could infants receive circumcision, who could do as little duty as infants now can?
A58206	hum,& quid est aquae nisi aqua?
A58206	if evill or unjust, why consult you how to imitate it by way of revenge?
A58206	if of children, what can they, as such, perform?
A58206	is it not a shame to be such, as we are or may well be ashamed to be called?
A58206	is not this froathy- Rethorick?
A58206	is your meaning, Some of them that are capable of the same grace, are not alwaies capable of the signe thereof?
A58206	might he not be sealed or saved?
A58206	must all the world be drown''d, and only eight persons saved?
A58206	nay, but no man can be edified by that which is destructive; or in Enthusiasms and Revelations?
A58206	or a Boyish manner of contest, to call Whore, and all ill names, where they have not other power to prevail?
A58206	or because they have not faith, do you conclude them all damned who die in their infancy?
A58206	or deny it to any within the Church, needing Regeneration, that they may be saved?
A58206	or did he at first make any more then one husband and one wife?
A58206	or did not Tertullian know what he wrote?
A58206	or doe you not take a child of eight dayes old( when it was by Gods command and covenant to receive the seal) to be an infant?
A58206	or what wil it advantage you if it were true?
A58206	say you, how can he be passive who can not be active at all?
A58206	so hath he a care for their bodily preservation and sustenance; doth that prove that we ought not to feed or cloath them?
A58206	that is, did he make any more wives for Adam then one?
A58206	the Apostle saith, much every way: and what is the advantage of the believing Christians child, and Gods covenant with them?
A58206	the seal of circumcision?
A58206	therefore Infants who can not so do, may not be baptized?
A58206	they only who can actually for the present repent?
A58206	this covenant?
A58206	to whom?
A58206	were it not rather to tempt God, if( as much as in us lies) we should shut up the doore and inlet into his kingdome against infants?
A58206	were the infants excepted?
A58206	were they no wayes liable to this double precept, repent and be baptized every one of you?
A58206	what are they damn''d?
A58206	what doth God, when he said to Abraham — and in thee all the families of the earth shall be blessed; doth he meane only all persons of age?
A58206	what in Traditions and unwritten verities?
A58206	what, is it of force only to men and women of yeares; where''s the infants part?
A58206	what, no more then of Turkes, and Jewes?
A58206	what, to those who had been children, but were now of years to be taught, believe and repent?
A58206	when?
A58206	where have they any express precept for dipping over head and ears?
A58206	where have they any express precept for their long prayers, for baptizing women, or administring the communion to them?
A58206	where is any precept obliging to a place?
A58206	where is his priviledge of federall holynesse, as being borne of believing parents?
A58206	where is there any syllable express, or probable for re- baptizing any?
A58206	where shall we feek these, among our adversaries?
A58206	wherein appears either matter or form thereto pertinent?
A58206	which of all the reformed Churches ever did so?
A58206	who know''s not, that God commanded severall things with respect to severall capacities?
A58206	who knows not that these and the like things are left under the general rule, Let all things be done decently, and in order?
A58206	who?
A58206	you confesse baptisme to be the ordinary inlet into the kingdome of heaven; and is an ordinary thing a signe or miracle?
A58206	— Why were it not as good they stayed to make it, till that time, before which time if they do make it, it is to no purpose?
A58206	— Would it not as well follow à non scripto?
A58206	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 At ver ● num á nostris operibus pende ● sa ● ● is nestra?
A57667	& c. If God was so bountifull to his first Wife why should he be so sparing to his second, as to afford her no outward Ornaments at all?
A57667	10 What was the Heretical Religion of the Valentinians, Secundians, and Ptolemians?
A57667	11. what hath been the chief supporter of all Religions at all times?
A57667	13: Why did Religious Persons cut their Hair and Beards?
A57667	15 Wherein do the absurdities and impieties of their opinions consist?
A57667	15, Wherein doth the Protestant Church agree with, 〈 ◊ 〉 dissent from other Christian Churches?
A57667	2. Who were the first Eremites, or Anchorites?
A57667	2. and by Saint John in the Apocalypse?
A57667	23. and how can such preach, if they be not sent?
A57667	3, What other Nations professe the Greek Religion, besides those al ● eady named?
A57667	4. Who was the first Heretick that opposed the Orthodox Religion, and what were his opinions?
A57667	5 What were the Albigenses, and what other Sects were there in this twelfth Century?
A57667	5. and doth not Saint ▪ Iames will us to sing Psalms, when we would be merry?
A57667	6 Who were Simons principal Scholars, and what were their opinions?
A57667	6. Who were the first Monk ● after Anthony?
A57667	7, What were the opinions in Religion the feurteenth Century?
A57667	7. Who were the first Religious Knights in Christendome?
A57667	8 What Ceremonies use they in their 〈 ◊ 〉 ari ● ges& funerals?
A57667	?
A57667	?
A57667	?
A57667	After what manner is the Wife separated from her deceased Husbands brother?
A57667	And how can a people put confidence in that Prince, who dissembleth with God?
A57667	And seeing the world consisteth of corruptible parts, how can the Whole which is made up of such Parts be Eternal?
A57667	And what could more properly have been annexed?
A57667	Apollo the Lawrel,& c. Q. what Religious Rites did the Romans use in their Marriages?
A57667	Apostles?
A57667	Are Church Governours ● y Divine Institution?
A57667	Are Lay- men excluded from Church government, because they are Lay- men?
A57667	Are Pluralities of Religions tolerable in a State?
A57667	Are Presbyters and Priests all one?
A57667	Are Prophets in the New Testament, and Ministers of the Gospel the same?
A57667	Are all the Mahumetans of one profession?
A57667	Are excommunicate persons members of the Church?
A57667	Are the names of Apostle, Presbyter, and Bishop of equal extent?
A57667	Are there any store of Monks, Nuns, and Ere ● ites in Moscovia?
A57667	Are there no other hypocritical Orders amongst them?
A57667	Are there no other orders in the Church of Rome?
A57667	Are we Protestants justly excommunicate by the Pope?
A57667	Are young men then fit to be made Presbyters o ● Bishop?
A57667	At their Funerals they hire women to mourn, who howle over the body in a barbarous manner, asking him what he wanted, and why he would dye?
A57667	Because an Elder must be apt to teach, will it therefore follow that there ought to be none, but preaching Elders?
A57667	But if Paul constituted Presbyters and Deacons in all the Churches which be planted, why doth he not salute them, as he did these of Philippi?
A57667	But was not the Church after the Apostles decease left an Orphan, being destitute of these extraordinary Apostolicall graces?
A57667	But what Church government have the Iewes at this day?
A57667	But what followed?
A57667	But why are we so afraid of Satans Stratagems, seeing the most of them are but illusions?
A57667	But why did Paul besides his custome salute the Deacons at Philippi?
A57667	Can Episcopacy be proved by the Canons of the Apostles, and Councel of Antioch?
A57667	Can an excommunicate person be accounted as a Brother?
A57667	Can both these callings be in one ma ●?
A57667	Can excommunication consist with Charity?
A57667	Can the Minister exclude any man from the Kingdome of God?
A57667	Can the delivering of a man over to Satan, be a means to save his spirit?
A57667	Concerning the third, he saith that the Divine love proceeded from the Mind or Intellect, what else is this Divine love but the Holy Ghost?
A57667	Cymbrians, Goths, Lucitanians,& other Europeans profess?
A57667	Did Saint Austin institute his Eremites to beg?
A57667	Did all Christian Nations upon their conversian to Christianity receiv ● Episcopacy?
A57667	Did the Apostles in all the Churches, which they planted, appoint Presbyters and Deacons?
A57667	Did the Greeks and Romans worship these gods onely?
A57667	Do not these Censorious Momes know that truth though comly in it selfe, is yet more lovely, when compared with falshood?
A57667	Do we not all eat of the same bread, drink of the same cup, live by the same Spirit, hope for the same inheritance?
A57667	From what things can we not be excommunicate?
A57667	God will have merey, and not sacrifice; He will say, Who required these things at your hands?
A57667	Had not Timothy and Tims the same power of the Keyes, and Apostolicall authority that Paul had?
A57667	Had the Pagans any knowledge of the Creation?
A57667	Had the Presbytery power to excommunicate?
A57667	Have there not been sometimes two Bishops in one Town?
A57667	Have we any president for appeals from the Classicall to the higher assemblies?
A57667	He is the true Shil ●, at whose coming the Scepter departed from Iuda; and as it was foretold, that he should come of David, be born in Bethlehem?
A57667	How are Ministers to be elected?
A57667	How are the Abboots consecrated at this time?
A57667	How are these two Courts named in the New Testament?
A57667	How ca ● ● these Idolatrous Pagans to beleeve the immortality of souls?
A57667	How can a Christian put forth that hand to touch the body of our Lord, by which he hath made a body for the Devil?
A57667	How can he be called the sheepherd of that ● ● ock which he neve ● saw?
A57667	How can the courage of a Souldier be known but in a skirmish?
A57667	How did God instruct the Iews of old?
A57667	How did the Iewes observe their Passover?
A57667	How did these first Eremites live?
A57667	How did they anciently observe their S ● bbath?
A57667	How did they rank and arme their gods?
A57667	How do the modern Iews keep their Passover?
A57667	How do they administer the Sacraments?
A57667	How do they keep the feast of Tabernacles?
A57667	How do they keep their new Moons?
A57667	How do they now observe their Pentecost?
A57667	How do they prepare themselves for the feast of Reconciliation?
A57667	How do they redeem their first born?
A57667	How do they use their dead?
A57667	How doe they Dedicate or Consecrate their Altars?
A57667	How doe they make their Bills of Divorce at this day?
A57667	How doe they prepare themselves for Morning prayer?
A57667	How doth it appear that Religion is the foundation of Common- we ● li ● e ● human societies?
A57667	How doth it appear that the Gentile Idols were dead men?
A57667	How doth it appear, that Presbyter and Bishop was the same?
A57667	How doth the Mohel cut off the foreskin?
A57667	How far hath this Mahumetan Superstition got footing in the world?
A57667	How long continued this heathenish idolatry in Egypt?
A57667	How many Erroneous opinions in Religion have been lately revived or hatched since the fall of our Church government?
A57667	How many days do the Jews spend in their Easter solemnities?
A57667	How many parts hath this Ministery?
A57667	How many sorts of callings are there in the Church?
A57667	How many sorts of excommunication were there?
A57667	How many ways can Satan delude men by such false miracles?
A57667	How must a man be called?
A57667	How shall we know the inward call of the Spirit, from the stattering concept of our Fancies?
A57667	How were Juno, Ceres, and Vulcan worshipped by the Greeks?
A57667	How were the Monks and Nunnes of old consecrated?
A57667	If hee bee our Father, where is his honour?
A57667	If unfit, he must be cheerfully dismissed; If fit, he must aske him if he is resolved to forsake the world?
A57667	In such esteem they have their beggerly Priests, Q. Wherein doth the Mahumerans devotion consist chiefly?
A57667	In the mean while what Church government was there among the Ten Tribes?
A57667	In what account are Monks, at this day in the Roman Church?
A57667	In what else doth their outward Worship consist?
A57667	In what peculiar places were some gods peculiarly worshipped?
A57667	In what things must not Christians communicate with Iews?
A57667	In whom is the power of Election and Ordination of Presbyters or Bishops?
A57667	Ipse ego qui propriâ cuncta haec virtute creabam Quaris quot simus?
A57667	Is a Pastor and Doctor all one?
A57667	Is it a novelty to have Lay- Elders in the Church?
A57667	Is it not a great shame that in their Churches lights continually shine: and in the Temples of the holy Ghost, there is nothing but darknesse?
A57667	Is not the degree of Bishops higher than that of Presbyters?
A57667	Is she so rich, that she needeth not any?
A57667	Is the Christian Magistrate subject to the censure of excommunication?
A57667	Is the Church to be ruled by the Civill Magistrate?
A57667	Is the Church- Government by Elders or Bishops, Deacons, Doctors and Teachers, al ● erable?
A57667	Is the Civil Magistrate prejudiced by the censure of excommunication?
A57667	Is the Function of a Lay- elder unlawfull, because he is not called to preach and baptise?
A57667	Is the Ordinatio ● of the Church of Rome lawfull?
A57667	Is the power of the Keyes and Apostolicall authority the same thing?
A57667	It is God that justifieth, who can condemn?
A57667	It is not lawfull for one Clergy man to exercise Dominion or Lordly authority over another?
A57667	Let us remember what Christ hath promised, to wit, that he will be with us, to the end of the world; and if he be with us, who can be against us?
A57667	May Christian Primes, with a safe conscience permit Iews to live within their Territories?
A57667	May Christian Princes permit the Iewes to exercise their own Religion?
A57667	May a Christian Prince dissemble his Religion?
A57667	May a State tolerate different Religions in privat?
A57667	May a man exercise the office of Presbyter or Bishop without a calling?
A57667	May a man that is excommunicate remain still in the state of election?
A57667	May an excommunicate person be debarred from publick prayers and preaching?
A57667	May any preach now without Calling or Ordination?
A57667	May the Civil Magistrate change the Church- Government?
A57667	May the Minister, or Presbytery excommunicate any man without the consent of the Church?
A57667	May the Presbytery excommunicate any man for his absence?
A57667	May the same man be both a Magistrate and a Minister?
A57667	Multaque ● nerces unde potest tibi defluat; aequo?
A57667	OF what Religion were the Germans, Gauls and Brittains?
A57667	Of What Religion were the African Ethiopians antiently?
A57667	Of What Religion were the Chinois?
A57667	Of What Religious Order is Saint Augustine held to be author?
A57667	Of what Religion are the Islands about Africa?
A57667	Of what Religion are the Nations of west Virginia and Florida?
A57667	Of what Religion are the Northern countries neer the Pole?
A57667	Of what Religion are the people of Bengala?
A57667	Of what Religion are the people of Narsinga, and Bisnagar?
A57667	Of what Religion are the people of Paria, Guiana, and along the River Debaiba, or St. Iohn?
A57667	Of what Religion is the kingdom of Magor?
A57667	Of what Religion were the Aerians, Aetians, or Eunomians, and Apollinarists?
A57667	Of what Religion were the Carpocratians?
A57667	Of what Religion were the Cataphrygians?
A57667	Of what Religion were the Ophites, Cainites, and Sethites?
A57667	Of what Religion were the Valesians, the Cathari, Angelici, and Apostolici?
A57667	Of what Religon where the Antient Egyptians?
A57667	Of what continuance is Mahumetanisme?
A57667	Of what opinions were the Marcites, Colarba ● ●, and Heracleonites?
A57667	Of what religion were the Grecians?
A57667	Of whom the Deacon within the Church asketh, Who is the King of glory?
A57667	Ought not then Princes aud Magistrates to have, a special care in the setling and preservation of Religion?
A57667	Q Of what Religion are the people of Malabar?
A57667	Q Were all the Tartars of one Religion or Discipline?
A57667	Q What was the Old Scythian Religion?
A57667	Q What was the Religion of the Danes, Swedes, Moscovites, Russians, Pomeranians, and their neighbours?
A57667	Q What was the Religion of the ancient Indians?
A57667	Q What was their belief of the departed souls?
A57667	Q. Co ● ld one man at the same time ● e both an Apostle, and a Bishop or Presbyter?
A57667	Q. VVhat festival dayes were observed in New Spain?
A57667	Q. Vnder what names and shapes did they worship the Moon?
A57667	Q. Vpon what is this power grounded?
A57667	Q. Wherein did the high Priest differ from other Priests?
A57667	Q. Wherein did the outward splendor of the Iews Religion consist?
A57667	Q. Wherein is moderate Episcopacy different from Presbytery?
A57667	Q. wherein consisteth Church Discipline?
A57667	Quis illaudati nescit Busiridis aras?
A57667	Quis quaeso hic Sartor 〈 … 〉 erit ille Quî rogo Ceruentis domine dignus erat?
A57667	Quò non fastus abit?
A57667	Seeing there is but one true Religion, why doth God blesse the professors of false Religions, and punisheth the contemners thereof?
A57667	Shall Logick be rejected for setting down all the waies of fallacious arguments?
A57667	Shall we think it lawful to dissemble with God, and are offended if our neighbours dissemble with us?
A57667	Should there be any superiority of Presbyters ever their fellows?
A57667	That they should burne incense on their Altars: and we be quite destitute of Zeale and Devotion in our hearts?
A57667	These were his thoughts of Novatus, which what wise man but will allow us to attribute to our Novators?
A57667	They have the ●?
A57667	They make use of outward unction, but we use neither the outward unction of the Church, not the inward of the spirit?
A57667	They worship Idols, we commit sacriledge: But is not a sacrilegious theefe as hateful to God as an ignorant Idolater?
A57667	To that, I and the Father are one, they were used to retort thus, Doth the unity in this place denote co- essency?
A57667	Vpon what grounds do the Independents forsake our churches?
A57667	Vpon what grounds do these Millenaries, build Christs temporall Kingdome here on earth for a thousand years?
A57667	Vulcan with his Tongs,& c. Q ▪ With what creatures weretheir Chariots drawn?
A57667	WAs there any Religion, Church Government, of Discipline in the beginning of the World?
A57667	WHat are the two prevalent Religions this day in Europe?
A57667	WHat is the Doctrine of the Church of Rome at this day, and first of the Scriptures?
A57667	WHat is the other great Religion professed in Europe?
A57667	WHat kinde of Religious, or rather Superstitious government was there among the Ancient Babylonians?
A57667	WHat new Religious Orders did there spring up in the West, upon the decay of the Benedictines, and what were the Cluniacenses?
A57667	WHat opinions in Religion are there held at this day among them, that are fallen off from Rome?
A57667	WHat was the Religion of the ancient Europaeans?
A57667	WHat was the Religion of the old Africans?
A57667	Was Acrius an Heretick for affirming there was no difference between a Bishop and a Presbyter?
A57667	Was excommunication used onely among Christians?
A57667	Was it the chief office of the Deacons i ● the Primitive Church to prea ● h the word?
A57667	Was that Leathre ● Girdle ever worne by S. Augustin, with which the Monks of this order used to cure Diseases, and ease Paines in the body?
A57667	Was the Presbytery in use among the Iews?
A57667	Was there any set day then for Gods worship?
A57667	Was there then any Ordination?
A57667	Was there then any publick place of Sacrificing?
A57667	Were Irenaeus, Epiphanius, S. Austin, Theodoret, and other eminent men in the Church, fooles?
A57667	Were Timothy and Titus Bishops or not?
A57667	Were there any Lay- Elders or Seniors in Austin''s tim?
A57667	Were there in the Church preaching Presbyters onely?
A57667	Were there no other opinions held this Century?
A57667	What Ceremonies do they use in the five controverted Sacraments?
A57667	What Ceremonies observe they about the Book of the Law?
A57667	What Ceremonies observe they in their Pilgrimage to Mecca?
A57667	What Ceremonies use they about their Circumcision?
A57667	What Ceremonies use they when they have read over the Law?
A57667	What Church government had the Iews after they were carried captive into Babylon?
A57667	What Church government was there after Moses?
A57667	What Ecclesiastical Dignities and Discipline is there in the Greek Church at this day?
A57667	What Fasting days do the Iews observe now?
A57667	What Gods did the Romans worship?
A57667	What Idolatrous Gods or Devils rather, did the ancient Syrians worship?
A57667	What Law did Mahomet give to his Disciples?
A57667	What Laws were prescribed for Monasteries?
A57667	What Orders of Knighthood were there erecte ● in Christendome after the year 1400?
A57667	What Ornaments and Vtensils doe they use in their Churches dedicate to Christ and the Saints?
A57667	What Priests and Temples had the antient Greeks?
A57667	What Priests had the Romans?
A57667	What Priests had they at Mexico, and hat Sacrifices?
A57667	What Priviledges have been granted to this Society from the Popes?
A57667	What Religion did the Archonticks professe and the Ascothyp ● ae?
A57667	What Religion did the people of Peru professe?
A57667	What Religion do the northern neighbours of Congo professe?
A57667	What Religion do these Aethiopians, or Abyssins professe?
A57667	What Religion is most excellent and to be preferred above all others?
A57667	What Religion is professed in Japon?
A57667	What Religion is professed in the Philippina Islands?
A57667	What Religion is there now professed in Egypt?
A57667	What Religion was professed among the Americans?
A57667	What Religious Order did Saint Hierome erect?
A57667	What Religious Rules did the Second Council of Aquisgran or Aix prescribe to be observed by the Monks?
A57667	What Religious discipline had the Tartars, or Cathaians?
A57667	What Religious worship, or idolatrous rather, was used in Hierapolis of Syria?
A57667	What Religon doth Sumatra, and Zeilan professe?
A57667	What Religon is professed in Guinea?
A57667	What Rites doe they observe about the sick and dead?
A57667	What Sects are sp ● ung out of Lutheranism?
A57667	What Tenets are held by the Independents of New- England?
A57667	What Tenets in Religion held the Pelagians, Praedestinati, and Timotheans?
A57667	What are the Abyssin Christians?
A57667	What are the Anabaptists of Moravia?
A57667	What are the Cophti?
A57667	What are the Familists?
A57667	What are the Tenets of the Brownists?
A57667	What are the Tenets of the Presbyterians?
A57667	What are the opinions of the Independents?
A57667	What are the opinions of the Quakers?
A57667	What are the orders of Knight- hood in Italy?
A57667	What are their Tenets concerning pennance, fasting, prayer, and almes?
A57667	What are their Tenets concerning predestination, the Image of God, Original sin, and Actual, and Free- will?
A57667	What are their Tenets concerning the Saints in Heaven?
A57667	What are their opinions, concerning the Law of God, concerning Christ, faith, justification, and good works?
A57667	What are their times of Prayer?
A57667	What are these Church offices which they sell yearly?
A57667	What be the Adamites and Antinomians?
A57667	What be the Armimans Tenets?
A57667	What be the general rules to which the Jesuites are tied?
A57667	What be their canonical hours of prayer?
A57667	What be their other holy days which they observe?
A57667	What benefit hath the Church by excommunication?
A57667	What circumstances do the Iews now observe in praying?
A57667	What colours do they hold sacred in the Church of Rome?
A57667	What degrees of Ecclesiastical persons are there in the Church of Rome?
A57667	What did the Antidicomarianites, Messalians, and Metangismonites professe?
A57667	What did the Ascitae, Pattalorinchitae, Aquarii, and Coluthiani, professe?
A57667	What did the Lithuanians, Polonians, Hungarians, Samogetians, and their neighbours professe?
A57667	What did the Temple and the Vteasils thereof represent to us?
A57667	What difference is there between a Minister and a Deacon?
A57667	What do they hold concerning Councils, Monks, Magistrates, and Purgatory?
A57667	What doth the ward Deacon signifie?
A57667	What duty is performed to the sick?
A57667	What else is Observable in the dedication of Churches?
A57667	What else may we observe about these Canonical hours?
A57667	What else may we observe in the view of all these Religion ●?
A57667	What else may we observe of Solomons Temple?
A57667	What festival days did the Peruvians observe?
A57667	What form of Church Government was there among the Iews till Moses?
A57667	What form of Service have they in their Churches?
A57667	What government had they under Moses?
A57667	What habit and dyet do the Benedictines use?
A57667	What hath Rome got by Excommunication?
A57667	What is the Doctrine and Ceremonies of the Russian Church at this day?
A57667	What is the Ministery of the Gospel?
A57667	What is the Reiigion of Cambaia?
A57667	What is the Religion and Church Discipline of Fez?
A57667	What is the Religion of Angola and Congo?
A57667	What is the Religion of Brasil?
A57667	What is the Religion of Florida?
A57667	What is the Religion of Morocco?
A57667	What is the Religion of Pegu?
A57667	What is the Religion of Siam?
A57667	What is the Religion of Virginia?
A57667	What is the Religion of the Maronites?
A57667	What is the Religion of the Nestorians, Christians of Saint Thomas, and Jacobites?
A57667	What is the Religion of the Socinians?
A57667	What is the Religion of the lower Aethiopians?
A57667	What is the Religion professed in Goa?
A57667	What is the manner of Circumcising their Children?
A57667	What is the manner of eating the Pascal Lamb at home?
A57667	What is the manner of electing their Abbots?
A57667	What is the manner of their Marriages?
A57667	What is the order of the Jesuites?
A57667	What is the profession of the Armenians?
A57667	What is the time and order of their Evening prayer?
A57667	What is their Doctrine concerning the Church?
A57667	What is their feast of Purim?
A57667	What is their manner if dedicating Churches?
A57667	What is their manner of observing the Sabbath at this day?
A57667	What kind of Discipline was used among the Phoenicians?
A57667	What m ● y we observe concerning their Processions?
A57667	What maintenance did the Iews allow their Priests and Levites?
A57667	What may we observe concerning the Iews at this day?
A57667	What names and worship did they give to the Earth and Fire?
A57667	What needed all this toil?
A57667	What office do they perform to the dead?
A57667	What opinions did the Sixteenth Century h ● ld?
A57667	What opinions do they hold concerning the Sacraments?
A57667	What opinions in Religion are lately broached by Iohn Reeve, and Lodowick Muggleton?
A57667	What opinions in Religion were professed the ● ● ● teenth Century?
A57667	What opinions were held in Religion within the eighth Century?
A57667	What other Ceremonies use they in the feast of Reconciliation?
A57667	What other Sects and Opinions are there now stirring amongst us?
A57667	What other Sects are there of the Greek Religion?
A57667	What other Vtensils have they in their Churches?
A57667	What other gods did the Ge ● tiles worship beside those above named?
A57667	What other observations may be made of this View of all Religions?
A57667	What other opinions do the Quakers hold?
A57667	What other opinions in Religion were held this age?
A57667	What other orders of Knight- hood were there in Christendome, besides those of the French?
A57667	What other rules have they besides these common rules and constitutions?
A57667	What part of the Apostolicall Function ceased with the Apostles, and what was to continue?
A57667	What priority had the High- Priest, or Chief Priests ● ver the other Priests?
A57667	What religious Orders have the Mahumetans?
A57667	What rules have they for Travellers, or Pilgrims, for the Minister, for the Admonitor, and other officers?
A57667	What sacrifices were used in the beginning?
A57667	What secular Priests have they?
A57667	What should the Magistrate do?
A57667	What solemnity use they in beginning their new year?
A57667	What sort of Sacrifices did the ancient Romans use?
A57667	What things else are observable in the Franciscan order?
A57667	What was Mercury but a Theese, Venus a Whoore, Bacchus a Drunkard?
A57667	What was the Ecclesiastick Government after Solomon?
A57667	What was the Manichean Religion?
A57667	What was the Order of S. Katherine, and of S. Iustina?
A57667	What was the Order of Saint Briget?
A57667	What was the Religion and Discipline of the old Arabians?
A57667	What was the Religion of Apelles, Severus, and Tatianus?
A57667	What was the Religion of Cerdon and Marcion?
A57667	What was the Religion of Cerinthus, Ebion, and the Nazarites?
A57667	What was the Religion of Hispaniola?
A57667	What was the Religion of Jucatan and the parts adjoyning?
A57667	What was the Religion of New- Spain?
A57667	What was the Religion of the Adamians, Elcesians, and Theodotians?
A57667	What was the Religion of the Audians, Semi- arrians, and Macedonians?
A57667	What was the Religion of the Donatists, Priscillianists, the Rhetorians, and the Feri?
A57667	What was the Religion of the Hermians, Proclianites, and Patricians?
A57667	What was the Religion of the Hierarchites, Melitians, and Arrians?
A57667	What was the Religion of the Nestorians, Eutychians, and of those Sects which sprung out of them?
A57667	What was the Religion of the Nicholaitans and Gnosticks?
A57667	What was the Religion of the Pepuzians, Quintilians, and Artotyrites?
A57667	What was the Religion of the Sabellians, Originians, and Originists?
A57667	What was the Religion of the Southern Americans?
A57667	What was the Religion of the Tessarescae Decatitae, or Quarradecimani and of the Alogiani?
A57667	What was the Religious Order of the Benedictines?
A57667	What was the Religious discipline of the antient Persians?
A57667	What was the manner of sacrificing in Greece?
A57667	What was the office of the Levites?
A57667	What was the order of Saint Clara, Saint Pauls Eremites, and Boni- homines?
A57667	What was their Sabbaticnl yeare and their Idbile?
A57667	What were Minerva, Diana, and Venus?
A57667	What were the C ● ● meli ● es?
A57667	What were the Camaldulenses and Monks of the Shady Valley?
A57667	What were the Christian Military orders in the East?
A57667	What were the Collyridians, Paterniani, Tertullianists, and Abelonitae?
A57667	What were the Cruciferi, Hospitalarii, Trinitarians, and Bethlemites?
A57667	What were the Dominicans?
A57667	What were the Engines that Satan used to overthrow Religion in the beginning?
A57667	What were the Eremites of Saint Hierom, of Saint Saviour, the Albati, Fratricelli, Turlupini, and Montolivetenses?
A57667	What were the Franciscans?
A57667	What were the Greek chief festivals?
A57667	What were the Institutions and Exercises of the first Monks?
A57667	What were the Knights of Saint Lazarus, of Calatrava, of Saint James and divers others?
A57667	What were the Knights of Saint Mary of Redemption, of Montesia, and the order of Vallis Scholarium, and Canons Regular of Saint Mark?
A57667	What were the Knights of the holy Sepulchre, ● nd the Gladiatores?
A57667	What were the Monks of Saint Anthony of Vienna, the Cistertians, Bernardins, and Humiliati?
A57667	What were the Nazarites, Rechabites, and Essenes?
A57667	What were the Nuns of this Order, and what were their Rules?
A57667	What were the Orders of Mendicant Friers?
A57667	What were the Praemonstratenses, and Gilbertins?
A57667	What were the Prophets, Scribes and Pharises?
A57667	What were the Religious Tenets of the Floriani; Aeternales, and Nudipedales?
A57667	What were the Religious rules that Sa ● nt Ba ● il p ● escribed to his Monks?
A57667	What were the Rites and Institutions of the Monks of Cassmum?
A57667	What were the Roman chief Festivals?
A57667	What were the Sadducees and Samaritans?
A57667	What were the Servants of Saint Mary, the Caelestini, and Jesuati?
A57667	What were the Templars?
A57667	What were the Tenets of the Wicklevits who lived in this Centurie?
A57667	What were the Teutonici, or Mariani?
A57667	What were the Theopaschitae, Trithei ● ae, Aquei ● Mel ● ● onii, Ophei, Tertullii, Liberatores, and Nativitarii?
A57667	What were the chief Heads of Calvins Doctrine?
A57667	What were the feasts of Pentecost and Tabernacles?
A57667	What were the opinions held in the ● inth and tenth Centuries?
A57667	What were the rules which St. Bennet prescribed to his Monks?
A57667	What were their Religious Rites in Funerals?
A57667	What were their new Moons and Feasts of Trumpets and Expiation?
A57667	What were their other chief gods whom they worshipped?
A57667	What were thē opinions of the eleventh and twelfth Cent ● ries?
A57667	What worship and names did they give to Death?
A57667	What worship had the Deity of the Sea?
A57667	When were buildings first erected for Divine Service?
A57667	Whence came the custome of shaving, or cutting the hairs of head and beard among religious persons?
A57667	Where there any Religious Women, which we call Nuns, in the Primitive times of the Church?
A57667	Wherein consisteth the Eighth part of their Worship?
A57667	Wherein consisteth the office of the Bishop?
A57667	Wherein consisteth the other parts of the Masse?
A57667	Wherein consisteth the seventh part of their worship?
A57667	Wherein did some Eremites exceed in their Religious, or rather, superstitious kind of living?
A57667	Wherein do the Christian Orders of Knight- ● ood differ from one another?
A57667	Wherein doth the outward worship of the Church Rome consist, and the first part of their Masse?
A57667	Wherein doth the vanity of the Millenaries opinion consist?
A57667	Wherein the absurdities and impieties of their Opinions consist?
A57667	Whether did the power of Iurisdiction and Ordination belong to the B shop alone, or to the Church?
A57667	Whether is the solitary life in a Desart, or the sociable life in a Covent to be preferred?
A57667	Which be their sacred orders?
A57667	Which of all the Religio ● s we have viewed seems to be most consonant to naturall Reason?
A57667	Who are to be Excommunicate?
A57667	Who are to judge of scandals?
A57667	Why are Ministers called Presbyters and Bishops, but not Priests in the New Testament?
A57667	Why did he not salute the Presbyters there also?
A57667	Why did not Christ excommmnicate Judas, whom he knew to be unworthy of the Sacrament?
A57667	Why do not the Reformed Churches now call our Ministers by the name of Bishops and Priests?
A57667	Why do the Iews fast in the moneth of August?
A57667	Why do the Iews, beside the Sabbath, keep holy the Monday and Thursday?
A57667	Why do they keep the feast of Dedication?
A57667	Why was the burying of the dead held an act of Religion?
A57667	Why were the Groves and high places condemned in Scripture?
A57667	Why were the Pastors called Bishops and Presbyters?
A57667	Will it follow that there must be no excommunication, because Christ will not have the Tares plucked up till the Harvest?
A57667	and if hee bee our Lord, where is his fear?
A57667	and why?
A57667	are we not all washed with the same Baptisme, and redeemed by the same saviour?
A57667	can they deny with their tongue, what they confesse with their hand?
A57667	destroy that with their words, which they build up with their deeds; confesse one God, and make many; preach the true God, and yet make false gods?
A57667	eternall happinesse?
A57667	fear of God?
A57667	for handling in their Books; all the hereticall opinions that infested Christianity, both before, and in their times?
A57667	if men, why do you adore them?
A57667	if these are gods, why do you bewail them?
A57667	if they make it their trade to live by him, how have they renounced him?
A57667	now Quantum mutamur ab illis Angligenis?
A57667	patria quis exulse quoque fugit?
A57667	quid non Rex impius audet?
A57667	shall the Church be called the house of prayer, and our bodies( which ought to be the Temples of the Holy Ghost) denns of Theeves?
A57667	shall their Churches be filled with hallowed Images, and our souls defiled with unhallowed imaginations?
A57667	si mortui, cur adoratis?
A57667	take these away ▪ where is Faith?
A57667	the Sea Coast is pestered with many Rocks, Shelves, and Quick- Sands, must they therefore be past over in silence in the art of Navigation?
A57667	to Isaac?
A57667	to Israel and to his old people, confirmed by a League so solemnly made?
A57667	where are his often promise ● to Abraham?
A57667	why then should we not be of the same heart, and mind with the Apostles?