Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
45827	Yes,said the runaway;"but would you go back if you were in my place?"
45827	And even then he will sometimes say,"How about the brainwork?"
45827	And here Mr. Tucker will cry,"Why not?
45827	But if the natural man be indeed social as well as gregarious, how did the corruption and oppression under which he groans ever arise?
45827	But must the transition system therefore be a system of despotic coercion?
45827	But why insist on anybody occupying a logical halting place?
45827	It is easy to say, Let the occupier be the owner; but the question is, Who is to be the occupier?
45827	Principles, those of Adam Smith-- see''Wealth of Nations''_ passim_"?
45827	What better can we have whilst collective action is inevitable?
45827	What reason is there for doubting that they would attempt to take exactly the same advantage of Anarchist Communism?
45827	Why not ascertain and charge the average cost of production taking good and bad land together?
31104	***** Do we require a government to educate our children?
31104	Admitting that any man ever reasoned thus, would he not be a terrible egotist?
31104	But some one may say to me;--"How comes it that millions of men thus allow the Rothschilds and the Mackays to appropriate the fruit of their labour?"
31104	Does it not, by creating misery, increase the number of crimes instead of diminishing them?
31104	If armed brigands attack a people, is not that same people, armed with good weapons, the surest rampart to oppose to the foreign aggressor?
31104	If we were not crushed by taxation and exploited by employers, as we now are, could we not ourselves do much better than is now done for us?
31104	In obliging us to commit to others the care of our affairs, does it not create the most terrible vice of societies-- indifference to public matters?
31104	Is he therefore a moral man?
31104	Is it from their labour?"
31104	Is this the work of the State?
31104	So long as the common lands afford abundant pasture, what Commune seeks to restrict their use?
31104	What has been the result?
31104	When brush- wood and chestnuts are plentiful, what Commune forbids its members to take as much as they want?
31104	you have often asked yourselves--"Whence comes the wealth of the rich?
34649	And how if he did not vote at all?
34649	And must not government cease when crime ceases, for very lack of objects on which to perform its function?
34649	And on what ground is any piece of secular legislation disapproved?
34649	And this must be equally true of thirty as of three: and, if of thirty, why not of three hundred, or three thousand, or three millions?
34649	And what does this mean?
34649	And what is meant by ignoring the State?
34649	But how have we done so?
34649	But suppose he did not vote for him; and on the contrary did all in his power to get elected some one holding opposite views-- what then?
34649	Could their resolution be justified?
34649	Does any one think such an enactment would be warrantable?
34649	Does it not exist because crime exists?
34649	For what is the meaning of Dissent?
34649	For why do they refuse to be instrumental in spreading error?
34649	How if maintenance of this also turns out to be a matter of conscience?
34649	How then can it be shown that the State ought to be resisted in the one case and not in the other?
34649	Is it not strong, or, as we say, despotic, when crime is great?
34649	Is it not the offspring of evil, bearing about it all the marks of its parentage?
34649	Is there not more liberty-- that is, less government-- as crime diminishes?
34649	Nay, indeed, have we not seen that government is essentially immoral?
34649	True enough; but how if the same can be asserted of all other liberty?
34649	What now does this proceeding amount to when regarded in the abstract?
34649	What, then, is that law, if not the law of pure equity-- the law of equal freedom?
34649	Would the authority of the greatest number be in such case valid?
27341	And why have you thrown your ideals and convictions overboard?
27341	Are you not afraid that you might make a botch out of the whole job?
27341	Can you really spare them? 27341 Cleaning up?"
27341	Do you remember my emerald ring? 27341 HELLO, Morrison, may I come in?"
27341	Has Ibsen no ideals? 27341 How about your statues?"
27341	Is it not the custom of your clan to delegate every three days one of your members to take the life of some ruler?
27341	Is there no way out of it?
27341	No, what good would the little do that you could give me?
27341	Only one insignificant life in three days?! 27341 Thanks,"he simply repeated,"Has anybody seen you enter the house?"
27341	What do you mean?
27341	Would money help you?
27341	Would you object to my company?
27341	*** Has the celebrated story been really understood which stands at the commencement of the Bible-- the story of God''s mortal terror of_ science_?
27341	+5c.++ Who Is the Enemy;+ Anthony Comstock or You?
27341	But can one read"Brand"or"Peer Gynt"and ask such questions?
27341	But what is the cause of all this, what is wrong with our society and our civilization?
27341	Does the accursed Midas- touch of his mind dissolve everything, one very Holy of Holies, into the ashes of nothing?"
27341	He had a strange foreboding, but forced himself to ask in a jocular mood:"Going to Egypt again?"
27341	How does one_ defend_ one''s self against science?
27341	How few of them would be able to make a telescope, or even a plainer instrument?
27341	Is it something towards which the steps of development in nature and history all go?
27341	The literary man smiled:"Could any man influence you one way or another?
27341	The workingmen?
27341	What does he do?
27341	What indeed is the much talked of marriage bond of to- day,--which is considered the cornerstone of both Church and State?
27341	What is the result?
27341	What wonder, then, that strikes fail?
27341	Where are you going?"
27341	Where, then, shall I find time to write articles for MOTHER EARTH?
27341	Why do you ask?"
27341	Why should I bother to think what might become of them after my death?"
27341	_ Consequently_,_ science_ also comes from her.... Only through woman did man learn to taste of the tree of knowledge.--What had happened?
27262	And does she know?
27262	And let those Republican Association women stand for more morality than we do?
27262	Do you think they ought to be allowed to make their own laws?
27262	How about the Supreme Court on divorces in Dakota?
27262	Is it true,I asked,"that you have sent an invitation to Madame Andreieva to meet you to discuss the steps to be taken to reinstate yourselves?"
27262	Please, sir, wo n''t you allow us, too, to have a little game?
27262	Suppose Gorky is a Socialist,I said;"what has that to do with his morals?"
27262	Then who is to take care of us women?
27262	Then, why do you say that Gorky is not properly divorced from his first wife and married to his second? 27262 Til Frihet"( Towards Freedom) was his paper; and would you know how it came out?
27262	What is it about?
27262	What is morality for,demanded the voice from the corner,"if it is n''t to make people unhappy?"
27262	What is there to find out?
27262	Who makes the law?
27262	Will Mrs. Warner be good enough to describe the exact status-- I think status is right-- of the woman he tried to pass as his wife?
27262	Would she say it publicly if it were not true?
27262	You want Russia to be free from the rule of the Tsar, do n''t you?
27262	(?)
27262	+5c.++ Who Is the Enemy;+ Anthony Comstock or You?
27262	After all, can not one every day and in every large city observe the same phenomenon that has followed the disaster in San Francisco?
27262	And how did he manage to get along all this time, these twenty- five years or more, since"pot boiling"had become an unpardonable crime to him?
27262	And now,--what is really being done now?
27262	And the fate of old Melville''s pictures?
27262	Besides, is n''t he a Socialist?
27262	But this way or that way, what is the difference?
27262	Did he not observe with his own eyes how his Ideal had faded?
27262	Do n''t you see that he is a foreigner and ca n''t very well know that our men are just as bad as he is?
27262	Finally what is going to be the end of the great display of superficial sentimentality for the stricken city?
27262	For what, indeed, is habit not responsible?
27262	Heated dwellings in this stretch of land are luxuries, difficult of achievement; and how is one to prepare a warm meal out of nothing?
27262	How can you speak as you do?
27262	How could they?
27262	I would like to know what would become of the holy institution of matrimony if it could be trifled with in such a fashion?"
27262	If men and women could dispense with the law in that way what would become of society?"
27262	Now the fresh impulse is needed for new growth; where shall it be sought if not in the expression of the emotional life?
27262	O, what is it the people need?
27262	Sarah rose and read in a clear, sharp voice from the clipping:"Should not we as women take some action against this man?
27262	Suppose to- day the mortgages and railroad bonds, which are forms of ownership of land, were taken out of the market, what interest could we get?
27262	The distress was thereby officially acknowledged; was that not sufficient?
27262	The district physician?
27262	There among lying words it rang out boldly, as the joyous harbinger of the time to come, of a new life open to all in the future;--far or near?
27262	Warner?"
27262	Was ever anything more ridiculous?"
27262	Was it possible that human beings breathed within?
27262	What does civilized humanity do with all this splendor?
27262	What if the underlying force of education were spontaneous expression, instead of the limited method or system?
27262	What is decorative art, if not a sense of beauty applied to objects of use?
27262	Why not change them to suit our moods?
27262	Why not, indeed?
27262	Why then hold the conditions up before the special attention of the people?"
27262	[ Illustration] 1792 the French people marched through the streets singing: O, what is it the people cry?
36568	And what will the people be taught in these schools?
36568	And its last word?
36568	And the name of the Roman civilization?
36568	And the proof?
36568	But if no person has seen it, how is it that men have come to believe in its existence?
36568	But suppose it were definitely developed, what could it give us?
36568	But, if this social power exists, why has it not sufficed hitherto to moralize, to humanize men?
36568	But, then, what is their God?
36568	Could they have received in the distribution a particle at once divine and stupid?
36568	Do you know what took place in the great Social Revolution of 1789- 1793?
36568	Do you wish to render its authority and influence beneficent and human?
36568	Does it follow that I reject all authority?
36568	GOD AND THE STATE Who are right, the idealists or the materialists?
36568	How do they get over this?
36568	How is this sanction manifested?
36568	How solve this antinomy?
36568	In France, Chateaubriand, Lamartine, and-- shall I say it?
36568	In the name of the bourgeois interest bluntly confessed?
36568	In the name of what?
36568	Is it necessary to point out to what extent and in what manner religions debase and corrupt the people?
36568	Is it not plain that all these governments are systematic poisoners, interested stupefiers of the masses?
36568	Is not the number of men who find supreme enjoyment in sacrifice and devotion exceedingly limited?
36568	May we not suppose that all men are equally inspired by God?
36568	Must it be concluded that this exploitation and this oppression are necessities absolutely inherent in the very existence of human society?
36568	Must we, then, eliminate from society all instruction and abolish all schools?
36568	Now, where find it if not in religion, that good protectress of all the well- fed and the useful consoler of the hungry?
36568	On the contrary, can we not foresee in these new masters the same follies and the same crimes found in those of former days and of the present time?
36568	Shall we blame the science of history?
36568	To- day even, what is it that kills, what is it that crushes brutally, materially, in all European countries, liberty and humanity?
36568	Unless we suppose that the various divine particles have been irregularly distributed, how is this difference to be explained?
36568	Was not everybody mistaken?
36568	What does it care for the particular conditions and chance fate of Peter or James?
36568	What has been and still is the principal object of all her contests with the sovereigns of Europe?
36568	What is authority?
36568	What is more ancient and more universal than slavery?
36568	What matters it?
36568	Whence, then, could we derive the power and the wish to rebel against them?
36568	Which is the most materialistic, the most natural, in its point of departure, and the most humanly ideal in its results?
36568	Which?
36568	Who are the real idealists-- the idealists not of abstraction, but of life, not of heaven, but of earth-- and who are the materialists?
36568	Why not?
36568	Why?
36568	[ 7] But until the masses shall have reached this degree of instruction, will it be necessary to leave them to the government of scientific men?
26600	But what would you do, Teacher?
26600	Why?
26600	Why?
26600	Why?
26600	+ A Proposition.+--Would it not be wiser to explain theories out of life and not life out of theories?
26600	A very enticing national independence, is it not?
26600	All these busybodies, moral detectives, jailers of the human spirit, what will they say?
26600	And what was the thing that was done?
26600	And who does not wish to appear advanced and modern?
26600	And why is not the whole museum purged of its nude figures?
26600	Are the working people of America going to look on coolly at a repetition of the Black Friday in Chicago?
26600	At this remark the scoundrel turned on the other side, with his back toward me, and said, while yawning:"What I want?
26600	BOLTON HALL"What would you do,"asked the Idealist,"if you were Czar of Russia?"
26600	But was anything done to eliminate the disease, or to remove its cause?
26600	By what extraordinary process does Comstockery conjure decency into the stomach and indecency into the bowels?
26600	Does he not know that it has ever been the mission of the Supreme Being to serve as Impresario to Falsehood and Wretchedness?
26600	H. H. Rogers is my brother and keeper, and he insists he needs protection, and I must pay for it, so what can I do?
26600	Has that purified our political life, as many well- meaning advocates have predicted?
26600	Has the art censor decided that the photographs are innocuous, or that they are art?
26600	Have they forgotten the censor here?
26600	How then can he be expected to co- operate with them in the building of a Jewish commonwealth?
26600	Humble in his heart, he is great and daring in his mind.... And who is Hamlet?
26600	I walked over to the man and inquired interestedly:"Are you ill?"
26600	In my park?
26600	Is Comstockery to be our best expression of the most vital matter of existence?
26600	It is true that, at last, there is a rift within the lute; or would it better be called a leak in the sewer?
26600	Or are they going to awaken from their lethargy, ere America becomes thoroughly Russified?
26600	Or is the national glory of the Jews to begin after the social revolution?
26600	Perhaps there will also be a labor leader, á la Powderly, who will be willing to carry faggots to the stake?
26600	Shall it remain so?
26600	That last word was:"Why?"
26600	The Joy or grief or love or shame That holds its little hour of sway Is only worth its destined time-- What use to try to make it stay?
26600	Then why sex or sex functions?
26600	There are our other friends(?).
26600	What does it matter that, thinking that he has to deal with noxious giants, Don Quixote attacks useful windmills?...
26600	What for?
26600	What has she achieved through her emancipation?
26600	What is it that makes the brain- worker just as dependent in the intellectual realm as the artisan in the material world?
26600	What maintains the material and intellectual slavery of the masses and the insanity of the autocracy of the few?
26600	What matters anything on earth So long as only I am I?
26600	What would you do?"
26600	What''s love or fame or place or power?
26600	What''s wealth when we shall come to die?
26600	What, if the workers, conscious of their economic power, cease to store up great wealth in the warehouses of the privileged?
26600	Where are the governments which are supposed to serve as benefactors of suffering mankind?
26600	Why a foot more than a hand?
26600	Why any one part of the body more than another?
26600	Why do they weep?
26600	Why?
26600	Why?
26600	Will you be good enough to keep the mosquitoes away for two hours?"
26600	[ Illustration] AND YOU?
40365	According to what method will children be taught?
40365	Again, be the governors good or bad, wise or ignorant, who is it that appoints them to their office?
40365	And by what criterion?
40365	And by whom?
40365	And what will be the lot of the minority, who are the most intelligent, most active and most advanced in society?
40365	And, of course, what would these officials do if there were no longer any wolves to exterminate?
40365	Are the governors chosen from a certain class or party?
40365	Are they elected by universal suffrage?
40365	But how do those whose business it now is to make the laws, protect society?
40365	But in what way does it really assist them?
40365	But is the suppression of government possible, desirable, or wise?
40365	But of the various minorities, who all believe themselves in the right, as no doubt many of them are in part, which shall be chosen to rule?
40365	But what reason is there for the existence of government?
40365	Do they impose themselves by right of war, conquest, or revolution?
40365	How could it be otherwise?
40365	How solve this problem of social alchemy: To elect a government of geniuses by the votes of a mass of fools?
40365	How will children be educated?
40365	How will production and distribution be organized?
40365	If there were no government, who would organize the supply and distribution of provisions?
40365	Is it on account of the police that more people are not murdered?
40365	Or of those who might spread infectious disease in a country, by refusing to submit to the regulation of hygiene by science?
40365	Or those others who live by seeking for and inventing new infringements of law?
40365	Should government be, on the other hand, elected by universal suffrage, and so be the emanation, more or less sincere, of the wish of the majority?
40365	The liberty of each, say they, has for its limit the liberty of others; but who will establish those limits, and who will cause them to be respected?
40365	Then, what guarantees have the public that their rulers have the general good at heart?
40365	Unless it be like the God of the Bible, who created the universe out of nothing?
40365	What can government of itself add to the moral and material forces which exist in a society?
40365	What is the government?
40365	What of those who, disregarding the law of solidarity, would not work?
40365	What purpose would it then serve?
40365	What then?
40365	What will happen if the engine- driver falls ill while the train is on its way?
40365	When all have the means of instruction and self- development?
40365	When the strife between men, with the hatred and rancour it breeds, will be no longer a necessary condition of existence?
40365	Who are the best?
40365	Who can foresee the activities which may develop in humanity when it is emancipated from misery and oppression?
40365	Who can foresee the progress of science, the new sources of production, means of communication, etc.?
40365	Who regulate matters pertaining to public hygiene, the postal, telegraph, and railway services, etc.?
40365	Who will arrange the railway time- table?
40365	Who will be able to prevent the individual citizen from offending the general will?
40365	Who will be the miners and sailors?
40365	Who will clear the drains?
40365	Who would care for the preservation and increase of capital, that it might be transmitted to posterity, enriched and improved?
40365	Who would direct public instruction?
40365	Who would prevent the destruction of the forests, or the irrational exploitation, and therefore impoverishment of the soil?
40365	Who would there be to prevent and repress crimes, that is, anti- social acts?
40365	Why abdicate one''s own liberty, one''s own initiative in favor of other individuals?
40365	Why give them the power to be the masters, with or contrary to the wish of each, to dispose of the forces of all in their own way?
40365	Will all the inhabitants of Siberia winter at Nice?
40365	Will every one dine on partridges and drink champagne?
40365	Will not an educative government, composed of the best men, be necessary to prepare the advancing generations for their future destiny?
40365	Will the sick be nursed at home or in hospitals?
40365	Will there still be large cities, or will people spread equally over all the surface of the earth?
40365	Would it not be more prudent to advance gradually towards the Anarchistic ideal, passing through Republican, Democratic and Socialistic stages?
40365	Would it not rather paralyze or destroy it?
40365	Would the people have the ability necessary to provide and distribute provisions?
31108	( 2) How would you act in order to take possession of the machinery pertaining to your industry? 31108 ( 3) How do you conceive the functions of the organized shops and factories in the future?
31108	( 5) What will be your relations to your federation of trade or of industry after your reorganization? 31108 ( 6) On what principle would the distribution of products take place, and how would the productive groups procure the raw material for themselves?
31108	At bottom, in what did the charm of Bakounin consist? 31108 At what price does one succeed in leading the people to the ballot boxes?"
31108	Have we any objections to the enlarging of the State forests and thereby the employment of workers and officials? 31108 Otherwise, indeed, what would become of them and their newspapers?
31108	What shall one think of Ravachol?
31108	What, then, are the means of execution that democracy will have to employ in order to realize its ideas? 31108 Whether what I think and do is Christian,"he writes,"what do I care?
31108	[ 27] With knowledge such as this, is it possible that a sane mind can encourage the despairing to undertake riots and insurrections? 31108 [ 29] Has this been the chief motive in helping to keep terrorism alive?
31108	[ 2] What was this mire? 31108 [ 45] How, then, shall the State be destroyed?
31108	[ 6] When such a tortured spirit is driven to homicide, how is it possible for society to demand and take that life? 31108 ''But can they hire men?'' 31108 ''From other private detective agencies?'' 31108 ( A deputy called out:''The German Monarchy?'') 31108 And in Germany at this time there were a number who argued that, as they were in fact outlaws, why should they not adopt the tactics of outlaws? 31108 And in so far as this is our sole attitude toward these rebels, wherein are we superior? 31108 And ought we not to consider it necessary to say that to the workers over and over again? 31108 And why? 31108 Are not our methods in truth the same, and can any man doubt that both are equally futile and senseless? 31108 Ask all political economists what is the greatest misfortune for a nation? 31108 But did Marx actually advocate State socialism? 31108 But do you not see, then, that, in spite of this difference in what we believe, our endeavors go hand in hand? 31108 But how often did the capitalist press express the idea that, were it not for Bismarck, we would not, to this day, have a united Germany? 31108 Can one hope to triumph with an anarchist organization? 31108 Can you, I do not say lend me, but give me 500 or 400, or 300 or 200, or even 100 francs, for my voyage? 31108 FOOTNOTES:[ W] His words are:What is the General Confederation of Labor, if not the continuation of the International?"
31108	How are the workers to obtain possession of industry?
31108	If Bismarck and his police forces have the power to outlaw us, have we not the right to exercise the tactics of outlaws?
31108	If by direct legislation they can not even vote laws in their own interest, how, then, will it be possible for them ever to improve their condition?
31108	Is it of good alloy?
31108	Is it possible that the likelihood of the workers achieving an eight- hour day-- which was all that was wanted in Colorado-- could lead to civil war?
31108	Is it then less necessary for you to occupy yourselves with methods of execution by which you may accomplish these reforms?
31108	Must even this fail?
31108	Ought I to regret what I have done?
31108	Ought we to allow them to take a path that leads nowhere?...
31108	Shall we admit that there is a duel between society and these souls deranged by the wrongs of society?
31108	The anarchists, who are now carrying on their work in Austria, have no footing in Germany-- and why?
31108	To whose advantage was it to have disreputable''deputies''do these things?
31108	Was it the teachings of Bakounin, of Nechayeff, and of Most?
31108	Was this demand not remarkable in the highest degree?
31108	We can hang them, but can we forget them?
31108	Well, what has happened to Germany since then?
31108	What else than the teachings of anarchism and of socialism can explain this difference?
31108	What end do the governments of Europe seek?
31108	What had historical, geographical, political, or industrial conditions to do with the matter?
31108	What indeed else was there to do?
31108	What is it that leads the corrupt, vicious, and reactionary elements in the official world to turn thus to its use even anarchy and terrorism?
31108	What is syndicalism?
31108	What position should the International take?
31108	What shall these hordes of the illiterate and miserable do?
31108	What was it that drove these men to violence?
31108	What were the weapons employed by the warriors of this period?
31108	What, then, is to be done?
31108	What, you will say, is this, then, a virtue?
31108	Whence came it and why?
31108	Whether it is human, liberal, humane, whether unhuman, illiberal, inhuman, what do I ask about that?
31108	Why have the railroads not yet recovered damages from Cook County, Illinois, for failing to protect their property?...
31108	Why is the Russian Cossack so backward in civilization?
31108	Why should that which assumes to stand for law and order work to the destruction of law and order?
31108	Why should the governments of Europe subsidize anarchy?
31108	Why then does not the socialist movement produce terrorists?
31108	Why were only freight cars, largely hospital wrecks, set on fire?
31108	Why, therefore, ignore economic foundations and waste effort remodeling the parasitical superstructure?
31108	Yet is there any escape to the conclusion that all this was utter waste of life and devotion?
31903	To what purpose is it to re- enact natural laws and to wish to confirm their powerful commands by the ridiculous sanctions of men? 31903 [ 2][ 2]_ Qu''est- ce que la Propriété?_ p. 102.
31903	[ 3][ 3]_ Qu''est- ce que la Propriété?_ p. 202. 31903 ***** Are we, then, to take Anarchism seriously, or shall we pass it by merely with a smile of superiority and a deprecating wave of our hand? 31903 ***** Proudhon in his book upon property did not answer the question put in its title,_ What is Property?_ as he had promised in the introduction. 31903 And do you demand that they should annihilate themselves, create freedom, and make revolutions? 31903 And what is the opposite-- the hindrance of these principles? 31903 And what, as a matter of fact, would be the consequences of Anarchy? 31903 And, it may be asked, On what day or by what act was so fortunate a chance offered to Anarchism? 31903 But how can we shake off this Camarilla that shelters itself behind a forest of bayonets? 31903 But how does he mean to bring about this moral order? 31903 But must we now conceive its operations as altogether distinct from those of physiological life? 31903 But what becomes then of the equality to which work was said to lead? 31903 But what is the use of an expropriation, which only means one thing, if a division to all is to follow it? 31903 But what they have placed in their heads, how can it be called other than''a fixed idea''(_ idée fixe_)? 31903 But whether he admits it or not, what is Stirner''sindividual"but an idea, something absolute?
31903	But why should revolution from above be impossible?
31903	CHAPTER I PRECURSORS AND EARLY HISTORY Forerunners and Early History Definitions-- Is Anarchism a Pathological Phenomenon?
31903	Can anyone take this question seriously who is accustomed to look at the life and development of society in the light of facts?
31903	Can there be a stronger refutation of Anarchist morality?
31903	Does this mean that society is helpless in face of Anarchism?
31903	For what purpose are we to overthrow the present order of society, and make any other form of society resting upon authority impossible?
31903	Further, what about the impossibility of proving the right of property through work?
31903	Have not some already done so with the idea of God, because they thought it merely a product of their own mind?
31903	He ought to have gone still farther and said:"If anyone will not do any work, what happens then?
31903	How can this be changed?
31903	How can we free the country from it?
31903	How many became Anarchists because they were outlawed by society on account of free and liberal views?
31903	How many children would perish?
31903	How many"weaker ones"would fall victims to the brutality of the stronger in the valuation of their individuality?
31903	I. PRECURSORS AND EARLY HISTORY 3 Forerunners and Early History-- Definitions-- Is Anarchism a Pathological Phenomenon?
31903	If progress leads us to that, of what use is it?"
31903	If there was a paradise for the first primitive man, why should there not be one for civilised man of to- day?
31903	If we turn back to the question, What is property?
31903	Indeed I must ask, How was this possible?
31903	Is Anarchy in Europe only ten years old?
31903	It was the first time Schlöffel had heard these paradoxes, and he replied:''Nonsense; who can emancipate us from the State?''
31903	It will be asked: But what will happen then, when those who have nothing take courage and rise?
31903	On this round earth that revolves so rapidly in space, a grain of sand amid infinity, is it worth while for us to hate one another?"
31903	Or am I free from despots when I no longer fear a personal tyrant, but am afraid of every outrage upon the loyalty which I owe to him?"
31903	Reverse the case: are you so anxious about lack of production?
31903	Schlöffel stroked his long beard proudly, and replied,''Do you say that to_ me_?''
31903	Supposing both are not disputed, what follows, then?
31903	That these ideas, now that they have lost their absolute character, are no longer to be reckoned as factors in the organisation of life?
31903	The only question is, who exercises government over us, and who wields the rod of discipline: whether it is others or we ourselves?"
31903	The question has not unnaturally been raised, What had Bakunin the cosmopolitan to do at such an institution of national Chauvinism as the Congress?
31903	These, at least, are no proofs that the author of_ What is Property?_ allowed himself to be brought over by the man on the 2d December.
31903	To what does this lead?
31903	We say carelessly, for the concluding answer which Proudhon gives to the question,"What is property?"
31903	What are, then, the organs of labour, that is, the forms in which human labour produces and fixes values and keeps off want?
31903	What distinction is to disappear?
31903	What forms is action to take?
31903	What has he to complain of if he is rewarded according to the work which he has performed?
31903	What if I simply refuse to recognise the limits made by the Commission of Distribution or to obey their decisions?
31903	What is this mission?
31903	What kind of equalisation will be made?
31903	What, then, is economic freedom?
31903	Where is the line to be drawn between the superfluous and the non- superfluous?
31903	Where was I to get these writings?
31903	Which is the more ancient and more sacred, the unfettered rights of the individual or the welfare of the community?
31903	Who can fail to recognise here the exact opposite to the real facts of the case?
31903	Who can help laughing at this?
31903	Who does not know the arguments which even to- day are used by politicians and savants in the still undecided controversy for and against it?
31903	Who is to draw it, and still more, who would recognise it?
31903	Who of us would care to be judge and executioner at once in one''s own person?
31903	Who will undertake the distribution, and who will respect it?
31903	Who would wish to exercise Lynch law?
31903	Why not rather,''self- discipline, self- government''?
31903	Why say,''without government''?
31903	Will anyone compel me?
31903	[ 8] What is to be gained thereby?
31903	and what does it matter to others?
31903	e._, such as represent equal times of labour, must be accepted at any time in place of payment, just as money is accepted to- day?
31903	he says;"and do we not thereby declare that we ourselves wish to rule no one?
30506	But what is this propaganda except the preaching of well- doing and love of humanity by example? 30506 Condemn the propaganda of deed?"
30506	What matters the death of vague human beings--continues the Anarchist logician Tailhade--"if thereby the individual affirms himself?"
30506	What more have we to do with State legislation, with State justice, with State police, and with State administration than with State religion? 30506 What was the result?
30506	[ 59] Question: How will the new society satisfy the needs of its members? 30506 [ 67] Could the best geometrician in the world ever produce anything more exact than this demonstration?
30506	According to Proudhon, before Kant, the believer and the philosopher moved"by an irresistible impulse,"asked themselves,"What is God?"
30506	According to what laws?"
30506	And after, when they have conquered these?
30506	And how can the workers, morally enslaved, rise against the bourgeoisie?
30506	And if they are bad what is the good of magistrates to apply them?"
30506	And this is the position of every impartial person to- day; for how are you going to divine where the"companion"ends and the bandit begins?
30506	Are we not coming back to the standpoint of Morelly who said that humanity in the course of its history has always been"outside nature?"
30506	Because the bourgeoisie are not a minority?
30506	But abstraction made of the history of humanity, what is there left to guide us in our"legislative"investigations?
30506	But again we ask, what is left of the Anarchist when once he rejects the"propaganda of deed"?
30506	But do you prefer to hand over France to the Prussians?...
30506	But how organise exchange?
30506	But how to emancipate the peasants before overthrowing Tzarism?
30506	But if this is so, in the name of what moral principle do the Anarchists revolt against the bourgeoisie?
30506	But is the_ price_ of commodities always determined by their value?
30506	But since this is so, how can the_ individual_, the reality, sacrifice himself for the happiness of man, an abstract being?
30506	But what Utopian has not tried to prove this equally with himself?
30506	But what in its turn did these"conditions of property"depend on?
30506	But what is the impetus, the motive power that sets in motion the human species, that makes it pass from one phase of its evolution to another?
30506	But what is the outcome of their fear of parliamentary corruption?
30506	But what is this humanity the love of which you prescribe to me?
30506	But what is to be done if,"the State having fallen into decay,"it should continue to exist?
30506	But what will, what can be the true basis of any given combination of their interests?
30506	But, then, what is the cause of the historical transformation of the"human Being?"
30506	But,"the State having fallen into decay,"who is to abolish it?
30506	But_ what_ individual does he take for his starting- point?
30506	By what means is circulation carried out in society?
30506	Do not prices continually vary according to the rarity or abundance of these commodities?
30506	Do you know how he"invents"the constitution of value?
30506	Does this not prove that the human Being is not immutable, but changes in the process of the historical evolution of societies?
30506	Following the example of Kant we stated the question thus:"How is it that man possesses?
30506	For if laws are beneficent what is the good of deputies and senators to change them?
30506	From time immemorial men have asked themselves, What is authority?
30506	Having heard that Divinity was but a fiction, he concluded that the State is also a figment: since God does not exist, how can the State exist?
30506	How is property acquired?
30506	How is the comparison of products instituted?
30506	How lost?
30506	How shall this absolute liberty, synonymous with order, be brought about?
30506	How to explain this historical fact?
30506	How to get out of this conflict, how resolve the dilemma without offending the holy laws of Anarchy?
30506	How will it make them certain of the morrow?
30506	If, as it did in March, 1871, it gave itself a revolutionary Government?
30506	In order to set free and to realise all these terms, until now hidden beneath the old symbols of property, what must be done?
30506	Indeed, suppose the signatory of a contract freely made does not wish to fulfil his duty?
30506	Is it necessary to point out that this"Marxism"is a little too_ sui generis_?
30506	Is it political liberty which ought in the nature of things to be the main object of his attention?
30506	Is not the political constitution in its turn rooted-- as even Guizot admitted-- in the social constitution of a country?
30506	Is not this also a spook, an abstract thing, a creature of the imagination?
30506	Is not this an entirely Utopian conception of human nature, and of the social organisation peculiar to it?
30506	Is not this sufficiently unjust?
30506	Is not this sufficiently"materialist?"
30506	Is there any way of putting an end to this interminable and barren controversy?
30506	Is this really so?
30506	Is this the work of the State?
30506	Is this wisdom so difficult of attainment?
30506	It is only himself, it is liberty that the citizen seeks in Government.... Then the very essence of the citizen is liberty?
30506	Let us now ask, what is this"free agreement"which according to Kropotkine, exists even in capitalist society?
30506	May not we also, in the name of freedom, ask the"companions"to leave us alone?
30506	Now what is this social struggle?
30506	Now, what is the formula of this political and liberal guarantee?
30506	Now, what sort of a figure does the property of the"Individual"cut?
30506	Of what does this impetus consist?
30506	Or again: Which is the better, property or the community?
30506	Or because they do not do what they"will"to do?
30506	Question: Will production be possible if it depends solely upon the free agreement of individuals?
30506	Religious faith would have prevented such theories from being propagated; but has it not almost disappeared to- day?
30506	Should I not to- day and in the future be bound by my will of yesterday?
30506	Should I only be the holder of property( an allusion to Proudhon)?
30506	Suppose we have to do with justice and the penal law, for example?
30506	The best organisation of property?
30506	The system of Louis Blanc or that of Cabet?
30506	The theory of St. Simon or that of Fourier?
30506	Then how is it that man labours?
30506	They then asked themselves"Which, of all religions, is the best?"
30506	This hunt after the best ideal of the society of the future, is not this the Utopian method_ par excellence_?
30506	This"most complete autonomy,"is it not also a"metaphysical conception?"
30506	Tom, Dick, or Harry?
30506	Under what conditions?
30506	We did not ask, as our precursors and colleagues had done, Which is the best system of community?
30506	We have only to ask ourselves whence comes this idea of authority, of government?
30506	What answer can you make them?
30506	What are, what can be the basis of their union?
30506	What could be easier, what more pleasant?
30506	What does it want?
30506	What form of legislation therefore can harmonise public good and that of individuals?
30506	What is Kropotkine''s conception of Anarchist society?
30506	What is the law of its evolution and transformation?
30506	What is the standpoint of this new species of Communism?
30506	What is this hidden force that causes the historic movement of humanity?
30506	What is this liberty which we are assuming to be the essence of the citizen?
30506	What then is this system?
30506	What, in fine, does it represent?...
30506	Where are we to seek it?
30506	Where does it exist but in the minds of men, in the minds of individuals?
30506	Where is this humanity of yours?
30506	Which is the best form of government?
30506	Whither does it tend?
30506	Who will give us a new ideal?"
30506	Why not the Panama Canal?
30506	You think my own concerns must at least be''good ones?''
30506	[ 20] What did we say in these two publications, one after the other of which fell beneath the blows of the reaction and the state of siege?
30506	[ 52] But if the Great Misunderstood had the stupidity to create the"bureaux"so detested of Kropotkine?
30506	[ By whom?]
36690	''What form of government shall we prefer?'' 36690 And where do they get their power?
36690	How is it to be decided whether an object that may be used for the benefit of man shall be my property or yours? 36690 Those who are in the unfavorable position take courage to ask the question,''By what, then, is your property secure, you favored ones?''
36690	What I Believe= GRAF LEO TOLSTOJ,_ Worin besteht mein Glaube?
36690	What Shall We Do= GRAF LEO TOLSTOJ,_ Was sollen wir also thun?
36690	What does this monstrous engine serve for, that we call''State''? 36690 What is the ballot?
36690	When Louis the Sixteenth, Robespierre, Napoleon, came to power, who ruled then, the better or the worse? 36690 Who can ask about''right''if he is not occupying the religious standpoint just like other people?
36690	Would you then make this invisible unity perceptible by a special organ, preserve the image of the old government? 36690 [ 1061] But what disquiets men in their imagining of the future is"less the question''What will be?''
36690	[ 1090]Now, honestly, of what sort is my money, and how have I come by it?
36690	[ 113] In what way may the change of our conditions take place? 36690 [ 136]"But what am I saying?
36690	[ 241]Let the individual man claim ever so many rights; what do I care for his right and his claim?
36690	[ 26] 2.--BASIS_ According to Godwin, our supreme law is the general welfare._ What is the general welfare? 36690 [ 277] But what is to keep men together in the union?
36690	[ 290]To what property am I entitled?
36690	[ 300] Why was the founder of Christianitynot a revolutionist, not a demagogue as the Jews would have liked to see him; why was he not a Liberal?
36690	[ 424]What keeps the salvation- bringing thought from going through the laboring masses with a rush?
36690	[ 458]What has not the engineer''s art dared, and what do not literature, painting, music, the drama dare to- day?
36690	[ 508]Are they made for those who alone need them?
36690	[ 580] What form will production take? 36690 [ 593] How will distribution take place?
36690	[ 60] But what is to hold men together insociety without government"?
36690	[ 644]--But how are men''s minds to be prepared for the revolution? 36690 [ 648]"What forms is the propaganda to take?
36690	[ 660] What does self- interest mean? 36690 [ 749] But, if invader and invaded belong to different defensive associations, will not a conflict of associations result?
36690	[ 823]--But what if the freedom of speech and of the press be suppressed? 36690 [ 830]--In what form is violence to be used?
36690	[ 85] But what would be the authority of these national assemblies and those juries? 36690 [ 996] But has the power, when it has passed from some men to some others in the State, really always come to the better men?
36690	''"[ 126] 2.--BASIS_ According to Proudhon the supreme law for us is justice._ What is justice?
36690	''"[ 598] However, what if the stock should in fact not suffice for all wants?
36690	''A Constitutionalist?''
36690	''Can you ask?''
36690	''The inviolability of the home?
36690	''The secrecy of letters?
36690	''What are you then?''
36690	''What?
36690	''Why should we not grant full right of association?''
36690	''You are an Aristocrat then?''
36690	''You want a mixed government, then?''
36690	--But here arises the question, Can we speak of such a thing as a"teaching"of Stirner''s?
36690	174- 6?
36690	73[ 132?
36690	? 42].
36690	Amidst the clamorous din of civil war, who shall tell whether the event will be prosperous or adverse?
36690	And thus I have piled up a quantity of such money, and what do I do with it?
36690	And what can they be?
36690	And what do you give us for it?
36690	And what does the peasant introduce when there is a prospect that firewood will give out?
36690	And who is not?
36690	Are we not obliged perpetually to revise and remodel this misnamed wisdom of our ancestors?
36690	Are you capable of resisting its demand?
36690	Are you willing to join their league?
36690	But are not many of his"arbitrary commands"law and State by his definitions?
36690	But how are the functions that the State performs at present to be performed in the future societies?
36690	But how could such a distribution of commodities be effected in a particular case?
36690	But in the future societary condition how shall the functions which the State at present performs be performed?
36690	But what form can such a distribution of goods take in detail?
36690	But what form may such a social life take in detail?
36690	But what form will men''s life together in the future societary condition take in detail?
36690	But what is to be the nature of the voluntary association in detail?
36690	But what is to hold them together in these societies?
36690	Can he be judicially constrained to use his property well?
36690	Can one conceive of a property whose use the police power should determine, whose abuse it should repress?
36690	Do I desire to raise him to the energy of which he is capable?
36690	Do they have to give him their best thanks for his''self- sacrifice''or do they know that for an hour they formed an''egoistic union''together?
36690	Do you believe that the populace, or the government itself, can keep its sanity in this labyrinth?
36690	Do you promise never to appropriate to yourself, neither by violence, by fraud, by usury, nor by speculation, another''s product or possession?
36690	Do you promise never to lie and deceive, neither in court, in trade, nor in any of your dealings?
36690	Do you promise to respect the honor, the liberty, the goods, of your brothers?
36690	For preventing the exploitation of the laborer by the capitalist, of the peasant by the landlord?
36690	For the rulers it is an excellent means of deciding their disputes; but of what use is it to the ruled?
36690	For there rises first the question, what shall be the starting- point of our study?
36690	He who would blame the people for this should be asked,''Have you suffered with them and like them?
36690	How can the forms in which truth appears be brought to naught by an approach to the truth?
36690	How does this prospect taste to you, you''law- abiding''people?
36690	How should they not find appropriate work for old and young, and bring up human beings who will in turn work for them?
36690	How will the future society shape itself in detail?
36690	How, then, should they not support the sick man who is necessary to them?
36690	If so, how about college property?]
36690	In consideration of his strength, his talent, his wealth?
36690	In consideration of the respect which he in turn pays to me?
36690	In consideration of what do I owe him this respect?
36690	Is it to be inferred that this oppression is inseparably connected with the existence of human society?
36690	Is not property, precisely because it is full of abuse, the most sacred thing in the world for the legislator?
36690	Is this law to be more to me than an order?
36690	Lastly rises the question, what is the way to this goal?
36690	Must not government adjust all interests, decide all disputes?
36690	Or do you suppose the oysters do not belong to us as much as to you?
36690	PROUDHON,_ Qu''est- ce que la proprià © tà ©?
36690	Romanow, Pugatschew oder Pestel?"
36690	Shall I therefore not blaspheme?
36690	Then by what right can any one appropriate to himself the smallest fraction of this vast total and say''this belongs to me and not to you''?
36690	Then rises the further question, what is the goal of the study?
36690	To the mind of the_ bourgeoisie_, what is the best thing that has been alleged in its favor?
36690	To which shall I give the preference?
36690	Was sollen wir denn thun?
36690	What am I saying?
36690	What are the effects of private property to- day?
36690	What are they to do?
36690	What commune thinks of limiting the use of the meadows so long as there are enough of them?
36690	What good, what bad?
36690	What have you then?
36690	What is love?
36690	What is there left for the representatives of handwork, these numberless millions of proletarians or of small farmers?
36690	What should they be?
36690	Where is the justice in this?
36690	Whether it is human, humane, liberal, or unhuman, inhumane, illiberal, what do I ask about that?
36690	Who is the somebody?
36690	Who shall estimate the power for propagandism of a few cases of this kind, backed by a well- organized force of agitators outside the prison walls?
36690	Will he be thrown on the street?
36690	Will not the competence of one individual to instruct his neighbors be a matter of sufficient notoriety, without the formality of an election?
36690	Will not the reasonings of one wise man be as effectual as those of twelve?
36690	Will there be many vices to correct and much obstinacy to conquer?
36690	With what do you pay us for chewing potatoes and looking quietly on while you swallow oysters?
36690	With what, indeed, does the general in time of peace pay for the many thousands of his yearly income?
36690	You long for freedom?
36690	You think at least the''good cause''must be my business?
36690	[ 1050]"But who are the bad men among us?
36690	[ 1059]"Men say,''What will the new orders be like, that are to take the place of the present ones?
36690	[ 222] 2.--BASIS_ According to Stirner the supreme law for each one of us is his own welfare._ What does one''s own welfare mean?
36690	[ 226]"Whether what I think and do is Christian, what do I care?
36690	[ 238]"What does the priest who admonishes the criminal do?
36690	[ 975] But what form will outward life take in the Kingdom of God?
36690	[ Has Tolstoi compared in a Greek concordance the other occurrences of the word translated"resist"?]
36690	_ Justice requires that only one legal norm be in force: to wit, the norm that contracts must be lived up to._"What do we mean by a_ contract_?
36690	can he be disturbed in the abuse of it?
36690	can you be a Monarchist?''
36690	e._ something sacred?
36690	for providing us food when the mother has nothing but water left for her child?
36690	how can the best law escape soon being detestable?
36690	how can they be simple?
36690	or Another for the sheer hundred- thousands and millions?
36690	or do you not hold out to it, as a mother, your breast,--as a father, so much of your belongings as it needs?
36690	or for assuring us of work?
36690	or the argument from the evil of separating people by the boundary lines which the State involves?
36690	to correct it by a detection of their ignorance, and a censure of their intolerance?
36690	to form a part of their society?
36690	what commune, so long as there are chestnuts and brushwood enough, hinders those who belong to it from taking as much as they please?
23428	And the blast- furnaces? 23428 But how?
23428	Again, to whom do we owe the transatlantic cable?
23428	And has not Marx asserted that the same distinction is equally logical between two branches of manual labour?
23428	And if he can not, what is it that hinders him?"
23428	And those others-- the average workers who are sent away by the better- class factories as soon as business is slackened?
23428	And to- day is it not still the same thing?
23428	And what need to know them?
23428	And why should India not manufacture?
23428	And why should not small households send their crockery to an establishment as well as their boots?
23428	And, moreover, Is the coal they have extracted entirely_ their_ work?
23428	But during our own lifetime, have we not heard the same fears expressed twice?
23428	But even this well- being, which is the exclusive right of a few, is it secure?
23428	But have we not said and repeated over and over again, that as long as there are capitalists, these abuses of power will be perpetuated?
23428	But how can the painter express the poetry of work in the fields if he has only contemplated it, imagined it, if he has never delighted in it himself?
23428	But how can we appraise the work of each one of them?
23428	But if Lyons manufactured imported silk, why should not Switzerland, Germany, Russia, do as much?
23428	But if water were actually scarce, what would be done?
23428	But is there no other cause?
23428	But the exploiters of labour, how many are they?
23428	But upon what basis must society be organized in order that all may have their due share of food produce?
23428	But what are we to do to alter the conditions that everybody is convinced are bad?
23428	But what is this to an authoritarian?
23428	But what was offered to the husbandman in exchange for his hard toil?
23428	But, before producing anything, must you not feel the need of it?
23428	By what right then can any one whatever appropriate the least morsel of this immense whole and say-- This is mine, not yours?
23428	Can there be two answers to these questions?
23428	Can they produce all this?
23428	Can this be a relic of religious metaphysics?
23428	Could we endure them in a society that began by proclaiming equality?
23428	Do n''t you think that there is some fundamental error in your understanding of human nature and its needs?"
23428	Each time we speak of revolution, the face of the worker who has seen children wanting food darkens and he asks--"What of bread?
23428	Has it not created concessions, guarantees?
23428	Has it not sent its soldiers against railwaymen on strike?
23428	Have we ever known them demand the impossible?
23428	How are the necessary provisions to be obtained if the nation as a whole has not accepted Communism?
23428	How are you to prevent a person from amassing millions in China, and then settling amongst you?
23428	How can it be done?"
23428	How could he find dock labourers willing to load and unload his ships for"starvation wages"?
23428	How do they continue to convey millions of travellers and mountains of luggage across a continent?
23428	How then can food, without which the human machine could do no work, be excluded from the list of things indispensable to the producer?
23428	How then, shall we estimate the share of each in the riches which ALL contribute to amass?
23428	How?
23428	II How many hours a day will man have to work to produce nourishing food, a comfortable home, and necessary clothing for his family?
23428	If companies owning railways have been able to agree, why should railway workers, who would take possession of railways, not agree likewise?
23428	If he only knows it as a bird of passage knows the country he soars over in his migrations?
23428	If the answer is in the affirmative,--What hinders them going ahead?
23428	If the most imperious needs of man remain unsatisfied now,--What must we do to increase the productivity of our work?
23428	In order to avoid an accidental and transitory inequality, shall we stay our hand from righting an ancient wrong?
23428	In the streets wander scores of thousands of men, and in the evening they crowd into improvised clubs, asking:"What shall we do?"
23428	Is it he who is the most necessary man in the mine?
23428	Is it not also the work of the men who have built the railway leading to the mine and the roads that radiate from all the railway stations?
23428	Is it not the study of the needs that should govern production?
23428	Is it the doctor who has found out the illness, or the nurse who has brought about recovery by her hygienic care?
23428	Is it the engineer on the locomotive?
23428	Is it the miner at the bottom of the shaft, who risks his life every instant, and who will some day be killed by fire- damp?
23428	Is it time that is needed to achieve such a result?
23428	Is it to Maury, the learned physical geographer, who advised that thick cables should be set aside for others as thin as a walking cane?
23428	Is not the Paris Commune an instance in point?
23428	Knowledge?
23428	Must they on his account dissolve the group, elect a president to impose fines, and work out a code of penalties?
23428	Must we wait till the Communist Revolution is ripe in all civilized countries?
23428	Now, how much do twenty million work- days of five hours make per inhabitant?
23428	Or is it the engineer, who would lose the layer of coal, and would cause the miners to dig on rock by a simple mistake in his calculations?
23428	Or, is it perhaps the boy who signals to him from below to raise the cage?
23428	Shall we be inferior to our grandfathers, who hardly lisped the first words of science?
23428	Shall we, then, return to our starting- point, and go through the same evolution again?
23428	The fatherland does not exist.... What fatherland can the international banker and the rag- picker have in common?
23428	The people will suffer and say:"How is a way out of these difficulties to be found?"
23428	The question is, then: whether, taking the present capacity of men for production, every man can have a house of his own?
23428	The revolted city will be compelled to do without these"foreigners,"and why not?
23428	The signalman who stops the trains, or lets them pass by?
23428	The switchman who transfers a train from one line to another?
23428	They gave to the work the full measure of their strength, and what more could they give?
23428	V And what about art?
23428	V By what means could a city in a state of revolution be supplied with food?
23428	Was it not necessity that first drove man to hunt, to raise cattle, to cultivate land, to make implements, and later on to invent machinery?
23428	Well, then,--What are we going to do when the thunderbolt has fallen?
23428	What can be more stupid than rubbing a boot twenty or thirty times with a brush?
23428	What difference could a thousand corpses more or less make to him?
23428	What does our baron do to enrich himself?
23428	What have you gained by your Revolution?"
23428	What if the peasants, ignorant tools of reaction, starve our towns as the black bands did in France in 1793--what shall we do?"
23428	What is to be done to provide these multitudes with bread?
23428	What means has the scientist of to- day to make researches that interest him?
23428	What must they do to remove the obstacles?
23428	What need to rack our brains when we have the time- honoured method of the Pharaohs at our disposal?
23428	What progeny will these trembling and rickety bodies bequeath to their country?
23428	What should be the hindrance?
23428	What then is to be done?
23428	What would a London dockyard or a great Paris warehouse be if they were not situated in these great centres of international commerce?
23428	What, too, shall we say to the price which is paid for the relative well- being of certain categories of workmen?
23428	Whence will the revolution come?
23428	Where, indeed, should it come from?
23428	Which one of us can claim the higher remuneration for his work?
23428	Who can say that it will not call coercion to its aid again, and set the police pack upon the tenant to hound him out of his hovels?
23428	Who does not know what sufferings nearly all great inventions have cost?
23428	Who of us has not heard men hold forth in this strain?
23428	Who will have a right to the food of the commune?
23428	Who, then, can appropriate to himself the tiniest plot of ground, or the meanest building in such a city, without committing a flagrant injustice?
23428	Who, then, has the right to sell to any bidder the smallest portion of the common heritage?
23428	Who, then, would regulate the traffic if not the Government?"
23428	Why fifty fires, when two people and one single fire would suffice to cook all these pieces of meat and all these vegetables?
23428	Why has woman''s work never been of any account?
23428	Why in every family are the mother and three or four servants obliged to spend so much time at what pertains to cooking?
23428	Why roast the founders, when heat lost by radiation represents tons of coal?
23428	Why should not a social genius come forward, carry Europe with him and translate the new Gospel into life?
23428	Why should we not apply, then, the same principle to the other extremity?
23428	Why should we use a machine?
23428	Why then are the many poor?
23428	Why this painful drudgery for the masses?
23428	Will literature lose by it?
23428	Will the poet be less a poet after having worked out of doors or helped with his hands to multiply his work?
23428	Will there be sufficient, if everyone eats according to his appetite?
23428	Will they continue to shut themselves up in factories after the Revolution?
23428	Would he burden himself with a lease which absorbed a third of the produce?
23428	Would he-- on the_ métayer_ system-- consent to give half of his harvest to the landowner?
23428	Would it not be better to start fresh by turning everybody out of doors and redistributing the houses by lot?"
23428	You would work like the wife of our good comrade Paul or the wife of John the carpenter?"
23428	and have we not constant evidence of this fact in every village commune?
23428	and the great dockers''strike?
23428	and what is hindering him from having it?
23428	how will it announce its coming?
2162	''Well, is n''t this enough?'' 2162 Why do you not say how things will be operated under Anarchism?"
2162	Why should I join a union? 2162 Why?"
2162	[ 1] Could brother Comstock do more? 2162 ''What made you lie so to those poor, misled people? 2162 A Milanese thief said to Lombroso:I do not rob, I merely take from the rich their superfluities; besides, do not advocates and merchants rob?"
2162	A gruesome subject, is it not?
2162	A wonderful thing to remember, is it not?
2162	Add to this horrible aspect the drudgery of housework, and what remains of the protection and glory of the home?
2162	After all, has he not sacrificed his life always, so that others may have light and air?
2162	After all, is not that the most important consideration?
2162	All these busybodies, moral detectives, jailers of the human spirit, what will they say?
2162	And are we, who ourselves are not in this horrible predicament, to stand by and coldly condemn these piteous victims of the Furies and Fates?
2162	And do they not squander with cosmopolitan grace fortunes coined by American factory children and cotton slaves?
2162	And how could the latter be acquired without numbers?
2162	And how is he to do it with ten, fifteen, or twenty years''imprisonment before him?
2162	And if not, will it endure under Anarchism?
2162	And is it not more likely that if he would have taken part, he, the experienced ENTREPRENEUR, would have thoroughly organized the attempt?
2162	And what are these pillars?
2162	And what is the result of such crusades?
2162	And when did she ever enjoy such opportunities as are hers, the politician''s?
2162	And where is the superior sense of justice that woman was to bring into the political field?
2162	Anything more, my lord?
2162	Are not our rich Americans Frenchmen in France, Germans in Germany, or Englishmen in England?
2162	Are the labor conditions better there than they are in England, where the suffragettes are making such a heroic struggle?
2162	Are they not the masters, the absolute kings of the situation?
2162	Are we to assume that the poison already inherent in politics will be decreased, if women were to enter the political arena?
2162	Are we, then, to believe that two errors will make a right?
2162	As to the knowledge of the woman-- what is there to know except that she has a pleasing appearance?
2162	At any rate, woman has no soul-- what is there to know about her?
2162	Bewildered, the few asked how could the majority betray the traditions of American liberty?
2162	But how can we attain our end?
2162	But is it in reality a true organization?
2162	But the child, how is it to be protected, if not for marriage?
2162	But then, has not authority from time immemorial stamped every step of progress as treasonable?
2162	But what about human nature?
2162	But what are normal demands to an abnormal institution?
2162	But, it is often asked, have not acknowledged Anarchists committed acts of violence?
2162	But, then, have not his fetters been forged so deeply into his flesh, that he would not, even if he could, break them?
2162	Can anyone assume for a moment that a man like Ferrer would affiliate himself with such a spontaneous, unorganized effort?
2162	Can it be changed?
2162	Can there be anything more humiliating, more degrading than a life- long proximity between two strangers?
2162	Comes it in sunshine?
2162	Could all the Puritan fathers have done more?
2162	Could anyone assume that these men had advised violence, or even approved of the acts?
2162	Did Francisco Ferrer participate in the anti- military uprising?
2162	Did they all three even hold the same political opinions?
2162	Did you not know it?
2162	Discipline and restraint-- are they not back of all the evils in the world?
2162	Do n''t you know that you and the authorities of the State are my representatives on earth?
2162	Do n''t you know they are already suffering the tortures of hell in their earthly lives?
2162	Do n''t you know this?
2162	Does it not condemn her to the block, does it not degrade and shame her if she refuses to buy her right to motherhood by selling herself?
2162	Does it not say to woman, Only when you follow me shall you bring forth life?
2162	Does not marriage only sanction motherhood, even though conceived in hatred, in compulsion?
2162	Does there exist a greater motherhood, happier and freer children than in England?
2162	Equality, who ever heard of such a thing?
2162	Free love?
2162	Had the writer forgotten that?
2162	Has not some American ancestor said, many years ago, that resistance to tyranny is obedience to God?
2162	Has she emancipated herself from the Puritanical double standard of morality for men and women?
2162	Has she not been taught from infancy to look upon that as her ultimate calling?
2162	Has that helped to develop a greater heroism, an intenser zeal than that of the women of Russia?
2162	Has that purified our political life, as many well- meaning advocates predicted?
2162	Have I not built up my career step by step, like thousands of my kind?
2162	Have I not worked early and late for ten long years?
2162	Have I not woven this dress with sleepless nights?
2162	Have not the few accumulated the wealth of the world?
2162	Have the Catholic priests ever looked upon woman as anything but a sex commodity?
2162	He, the savior of his country, the protector of his nation,--what has patriotism in store for him?
2162	How can it, when it knows that all suffering, all misery, all ills, result from the evil of submission?
2162	How can such an arrangement end except in failure?
2162	How could a society machine- sewn, fathom the seething depths whence issued the great masterpiece of Henrik Ibsen?
2162	How is it that an institution, known almost to every child, should have been discovered so suddenly?
2162	How is it that this evil, known to all sociologists, should now be made such an important issue?
2162	How is such a thing possible when ideas, culture, literature, when the deepest and finest emotions groan under the iron yoke?
2162	How would America ever retain her virtue if Europe did not help her out?
2162	How, then, are they to understand the co- operation of a man and a woman, except on a sex basis?
2162	How, then, can any one assume to map out a line of conduct for those to come?
2162	If her body can be bought in return for material consideration, why not her vote?
2162	If motherhood is the highest fulfillment of woman''s nature, what other protection does it need, save love and freedom?
2162	If the mind of the child is to be poisoned with such memories, what hope is there for a true realization of human brotherhood?
2162	If the parent has no work, or if he hides his identity, what does marriage do then?
2162	If, however, the soil is sterile, how can marriage make it bear fruit?
2162	If, then, she can not improve on man''s mistakes, why perpetuate the latter?
2162	In short, is it love for the spot, every inch representing dear and precious recollections of a happy, joyous, and playful childhood?
2162	In the tempest''s thrill?
2162	In view of these economic horrors, is it to be wondered at that prostitution and the white slave trade have become such dominant factors?
2162	Indeed?
2162	Is he to become a member of the luckless crews that man those dark, ill- starred ships called prisons?...
2162	Is it love of one''s birthplace, the place of childhood''s recollections and hopes, dreams and aspirations?
2162	Is it not a fact that during industrial depressions there is a tremendous increase in the number of enlistments?
2162	Is it not more likely that he prepared them to succor the poor?
2162	Is it not rather an arbitrary institution, cunningly imposed upon the masses?
2162	Is it not significant that the railroad should lead to the very seat of Federal authority?
2162	Is it not strange, then, that we still believe in fetich worship?
2162	Is it not the best and most effective way of bringing into the proper light the absolute uselessness and injury of parasitism?
2162	Is it of any avail that a former president of a republic pays homage at Osawatomie to the memory of John Brown?
2162	Is it psychologically possible that Ferrer should have participated?
2162	Is it that they are absolutely ignorant of the history of religion, and especially of the Christian religion?
2162	Is it the place where we would listen to the music of the birds, and long to have wings to fly, even as they, to distant lands?
2162	Is it the place where, in childlike naivety, we would watch the fleeting clouds, and wonder why we, too, could not run so swiftly?
2162	Is it their fault if they see clearly and suffer at seeing others suffer?
2162	Is she not a practiced henchman, whose trials of her enemies are the worst mockery of justice?
2162	Is woman there no longer considered a mere sex commodity?
2162	Marriage may have the power to bring the horse to water, but has it ever made him drink?
2162	Need I say that in art we are confronted with the same sad facts?
2162	Now that it is no longer a beautiful vision, but a"practical, workable scheme,"resting on the will of the majority, why not?
2162	Now, what did this"terrible crime"really consist of?
2162	Of what avail is all this when, at the same time, the LIVING John Browns and Proudhons are being crucified?
2162	Or is it not the most brutal imposition for one set of people to make laws that another set is coerced by force to obey?
2162	Or is it that they hope to blind the present generation to the part played in the past by the Church in relation to prostitution?
2162	Or the place where we would sit at mother''s knee, enraptured by wonderful tales of great deeds and conquests?
2162	PATRIOTISM: A MENACE TO LIBERTY What is patriotism?
2162	Poor America, of what avail is all her wealth, if the individuals comprising the nation are wretchedly poor?
2162	Poverty in all its horrors and ugliness to be dished out as an after- dinner amusement?
2162	Prison, a social protection?
2162	Strange, is n''t it, that a woman who has a kept a"house"should be able to feel that way?
2162	The awe of authority, of law, of private property, hundredfold burned into his soul,--how is he to throw it off unprepared, unexpectedly?
2162	The colleges and other institutions of learning, are they not models of organization, offering the people fine opportunities for instruction?
2162	The economic, political, moral, and physical factors being the microbes of crime, how does society meet the situation?
2162	The important and only God of practical American life: Can the man make a living?
2162	The law will place the father under arrest, and put him in convict''s clothes; but has that ever stilled the hunger of the child?
2162	The moral lesson instilled in the girl is not whether the man has aroused her love, but rather is it,"How much?"
2162	To be sure, has she not incited violence even before her birth, and will she not continue to do so beyond death?
2162	To entertain the fleet, did I say?
2162	Was Averbuch an Anarchist?
2162	Was not his mind singularly clear, analytic?
2162	Were these people Anarchists?
2162	What about the glory of woman suffrage, since it has failed utterly in the most important social issue, the child?
2162	What could not have been accomplished with such an enormous sum?
2162	What does the history of parliamentarism show?
2162	What has she achieved through her emancipation?
2162	What is really the cause of the trade in women?
2162	What is the cause that compels a vast army of the human family to take to crime, to prefer the hideous life within prison walls to the life outside?
2162	What is the real basis of punishment, however?
2162	What led to his act?
2162	What might have been her future development had she remained in this milieu?
2162	What monstrous mind ever conceived such an idea?
2162	What tortures of hell did you depict?
2162	What would become of the rich, if not for the poor?
2162	What you call crime is nothing; a murder here, a theft there, a blow now and a curse there: what do they matter?
2162	What, then, are the objections?
2162	What, then, is patriotism?
2162	Where are the Finnish Perovskaias, Spiridonovas, Figners, Breshkovskaias?
2162	Where are the countless numbers of Finnish young girls who cheerfully go to Siberia for their cause?
2162	Where are the women in any suffrage country or State that can lay claim to such a victory?
2162	Where was its judgment, its reasoning capacity?
2162	Where were the women politicians then, and why did they not exercise the power of their vote?
2162	Wherein, then, are the advantages to woman and society from woman suffrage?
2162	Who but the most ignorant dare speak of woman as a mere domestic drudge?
2162	Who dare suggest that this or that profession should not be open to her?
2162	Who does not know this never- varying refrain of all politicians?
2162	Who has not heard this litany before?
2162	Who shall ever do justice or adequately portray her heroism and self- sacrifice, her loyalty and devotion?
2162	Who would create wealth?
2162	Who would fight wars?
2162	Who would make the policeman, the jailer, if woman were to refuse the indiscriminate breeding of children?
2162	Whom in the world should I ask but you?
2162	Why do they not deter?
2162	Why does the public tolerate such an outrage on its liberties?
2162	Why has the ballot not created them?
2162	Why not?
2162	Why should I blush before anyone?
2162	Why should they punish me for taking by somewhat similar means from those who have taken more than they had a right to?"
2162	Why should this gold upon my body, and the lustre which surrounds my name, only increase my infamy?
2162	Why teach the child to hate something which does not exist?
2162	Why then expect perseverance or energy of Laura?
2162	Why, then, are prisons a social crime and a failure?
2162	Why, why these foul murders?
2162	Will anyone say that Vaillant was an ignorant, vicious man, or a lunatic?
2162	Will it ever?
2162	Will it not lead to a revolution?
2162	With Mrs. Warren these girls feel,"Why waste your life working for a few shillings a week in a scullery, eighteen hours a day?"
2162	With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
2162	Wonderfully inspiring atmosphere for the bearing of life, is it not?
2162	Would he not have known that it would result in a defeat, a disastrous defeat for the people?
2162	Yet who can deny that the same applies with equal force to the present time, even to American prisons?
2162	Yet who dare say his death was in vain?
2162	Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?
2162	can he support a wife?
27118	Are you not a little impertinent?
27118	But what do you want here?
27118	Oh, you have, have you? 27118 One thing more,"cried the prisoner;"is it still the case that the American people enjoy their freedom best when they are enslaved in some way?"
27118	What are you going to do?
27118	What do you mean by still responding?
27118	What for?
27118	What is jail?
27118	What shall I do with them?
27118	Who are you and what do you want?
27118	Why are you here?
27118	Why impossible? 27118 ( Did not the fate of Cyrano de Bergerac lie in his gigantic nose?) 27118 (_ Bertha takes off Rita''s wraps._) RITA(_ turns around merrily_): Tell me, Bertha, why does not the electric bell ring? 27118 (_ Flattering_) Why did you kiss me before? 27118 (_ He also sits down._) But-- you are not well to- day? 27118 (_ He kisses her hands wildly._) RITA(_ stoops down to him, softly and merrily_): Why run away? 27118 (_ He pushes her with gentle force_) You cry? 27118 (_ Laughs._) Have you lost all sense of shame? 27118 (_ Rita looks at him with an ironical smile and remains silent._) FRIEDRICH: You remember me? 27118 (_ Rita''s singing has grown louder_) Do n''t you hear how she sings? 27118 (_ She holds them toward Friedrich and asks_) Did he say anything? 27118 (_ She leaves._) RITA(_ calls after her_): And where is the coffee? 27118 (_ She sits down, with a gesture of the hand_) Please, what have you to say to me? 27118 (_ She steps up closer to him._) Do you know, Fred, that during the years after my escape I often went hungry, brutally hungry? 27118 (_ Stepping in front of him_) Or what did you take me for when I kissed you? 27118 (_ harshly_) But if you do not come in the name of my father, what do you want here? 27118 Ability personified, and he had grown to be fifty- two years of age and was still, still-- how shall I say? 27118 Anarchists within the walls of Syracuse? 27118 And I beg of you, Miss Erna---- RITA: Erna? 27118 And do you understand, Fred, that it would be base on my part were I to follow you to the Philistine? 27118 And does he expect to come again to- day? 27118 And does it not tower mountain high over other nations? 27118 And if the man possess her, does she not equally possess him? 27118 And is it not pathetic to hear the women, dimly conscious of their backbones, declaring that they will not promise to obey? 27118 And why? 27118 And yet, how in this world can a woman do a finer, wiser, braver, truer thing than to bear a child in freedom by a carefully chosen father? 27118 And your father? 27118 Are you going to-- are you going to be good? 27118 BERTHA(_ enters_): My lady? 27118 BERTHA(_ walks through the middle_): My lady, your pleasure? 27118 BERTHA: What? 27118 Baron von Schlippenbach or an American representative of law and disorder,--where is the difference? 27118 Besides, is the mother not to be considered? 27118 But how could I ever have thought that you were meant by it? 27118 But how could there be separate ways so long as the slavery of marriage remained? 27118 But is not the tragedy greater, the suffering of the individual increased, by influences he can not control, the existing social and moral conditions? 27118 But why spoil it by bad example of applying for protection from the city authorities? 27118 Can it be that marriage, as an institution, has indeed proved itself in experience such a terrible failure? 27118 Can it be that the secret, serious voice of mankind proclaims the jest truth in masquerade? 27118 Can you ask me that? 27118 Did I impress you? 27118 Do n''t you understand me? 27118 Do n''t you? 27118 Do we not all know of women who in widowhood take care of their families? 27118 Do we not know of women who take care of their husbands as well as of their children? 27118 Do you call that happiness, this being alone? 27118 Do you expect all the blessings of civilization for nothing?
27118	Do you hear me, Erna?
27118	Do you know that I ran about in the most frightful dives, with rattling plate, collecting pennies and insults?
27118	Do you know what it means to humiliate oneself for dry bread?
27118	Do you really not know it?
27118	Do you still remember that time, Erna?
27118	Do you suppose one could get an electric bell repaired here?
27118	Do you understand that I had to become an entirely different person or go to ruin?
27118	Do you want to murder me?"
27118	Economic necessity?
27118	Erna, Erna, how could you do that?
27118	FRIEDRICH(_ after a silence, hesitatingly_): Well, are you going to allow me to call you Erna again, as of yore?
27118	FRIEDRICH(_ happy_): Yes?
27118	FRIEDRICH(_ looks at her calmly_): Well, is there anything wrong about it?
27118	FRIEDRICH(_ returns, confused_): Pardon me, I---- RITA: Poor Fred, did you stray into my bedroom?
27118	FRIEDRICH(_ surprised_): Is that possible?
27118	FRIEDRICH: And I?
27118	FRIEDRICH: How is that?
27118	FRIEDRICH: How so?
27118	FRIEDRICH: How?
27118	FRIEDRICH: How?
27118	FRIEDRICH: I thought----(_ Bertha comes with the coffee and serves._) RITA: Will you take a cup with me?
27118	FRIEDRICH: No-- why?
27118	FRIEDRICH: Oh, Erna---- RITA: But now you''ll call me Rita-- do you understand?
27118	FRIEDRICH: The-- the Count-- did you say?
27118	FRIEDRICH: Then?
27118	FRIEDRICH: What do you mean?
27118	FRIEDRICH: What is the matter?
27118	FRIEDRICH: Why not?
27118	Fine-- is it not?
27118	For what purpose?
27118	Has anybody called?
27118	Have you still so much to say to me?
27118	He has---- RITA: Well, yes; I mean anyone else?
27118	His answer was peculiar only in that he put into words a description of the attitude of the average parent:"Talked to him about that?
27118	Hm!--but then, what then?
27118	How did you find me, anyway?
27118	How is that for our law- abiding citizens?
27118	How long ago is it?
27118	How many hard and cold stone cliffs meet its large wondering gaze?
27118	I hoped that I might expect, after these four or five years, that you would receive me differently than with this-- with this-- how shall I say?
27118	I know very well, and I can not ask it of you, that you, in a career like yours, you---- RITA: Hm?
27118	I shall never be anything to you any more?
27118	If I would care to, if I really would return-- what then?
27118	If that be so, how can there be any more immorality in the exercise of it than in the process of digestion?
27118	If you still love me, can you run off-- you mule?
27118	Is it not heavenly irony that God pressed the headman''s sword of morals into the hands of the newspaper writers?
27118	Is it not incomparably virtuous, ideal and brave?
27118	Is it not so?
27118	Is it not the gem of the ocean?
27118	Is not God to be thanked that he has given us light to see the horrors of polygamy?
27118	Is not monogamy the mainstay of our morals?
27118	Is not the existence of government considered as a necessity on the grounds that it is here to maintain peace, law and order?
27118	Is that your last word?
27118	Is the child to be considered as an individuality, or as an object to be moulded according to the whims and fancies of those about it?
27118	It sounds more natural, eh?
27118	Life?
27118	May I?
27118	Must not one suppose that parents should be united to children by the most tender and delicate chords?
27118	Must we not always and forever consider others-- and our surroundings?
27118	One who owes everything to himself, who is proud of himself, but who no longer respects anything, above all, no conventional measures and weights?
27118	Or that the Social Democratic father can point to his little girl of six and say,"Who wrote the Capital, dearie?"
27118	Or will you not spread your wings over mediocrity, or will you not shield indifference, and protect the gray and uniformly fleeced herd?
27118	RITA(_ after a pause, awakens from her meditation, harshly_): Perhaps you were sent by my father?
27118	RITA(_ after a pause, hostile_): You wish to be taken seriously?
27118	RITA(_ from within_): Well?
27118	RITA(_ in the door_): Well?
27118	RITA(_ interrupts him sharply_): Demand?
27118	RITA(_ jovially_): Who knows?
27118	RITA(_ laughs_): What business is that of yours?
27118	RITA(_ laughs_): Why did you not go to the"Winter Garden"when you were in Berlin?
27118	RITA(_ looks at him searchingly_): Sooner than I and all the world?
27118	RITA(_ proudly_): How I could?
27118	RITA(_ without noticing him, to Bertha_): Well?
27118	RITA: A man, who ventured to pay his debts with me---- FRIEDRICH: How so; what do you mean?
27118	RITA: But how did it happen that, regardless of this, of this disappointment, you, nevertheless, continued to search for me?
27118	RITA: Certainly---- FRIEDRICH: Do you see?
27118	RITA: Did he ask-- anything else?
27118	RITA: Do I look as though I hesitated?
27118	RITA: From England?
27118	RITA: His card?
27118	RITA: How?
27118	RITA: Is it possible?
27118	RITA: Must?
27118	RITA: Not well?
27118	RITA: O, Bertholina,_ why_ has the man not yet repaired it?
27118	RITA: Torment?
27118	RITA: Well?
27118	RITA: What will stop?
27118	RITA: Which tone?
27118	RITA: Yes-- now, please, what would I have to do in order to fulfill your demand?
27118	Shall I start a cooking school?
27118	Shall I tell you what was your ideal-- how you would have liked to find me again?
27118	So that is still going on?"
27118	Society still believes in them?"
27118	Some will ask, what about weak natures, must they not be protected?
27118	Terrible thing, is n''t it?
27118	That''s better, is n''t it?
27118	The city?
27118	Then why not have motherhood without its immoral, artificial adjunct, marriage?
27118	Then you certainly speak English?
27118	Was it not chosen by Providence to become the leading nation on earth?
27118	Well, then, you would be in the midst of the family and society again-- and then---- RITA: And then?
27118	Well-- I could come back?
27118	Well?
27118	What are the results of such methods of biasing the mind?
27118	What can be clearer than that a woman has the inherent right to bear children if she wish?
27118	What do you do for a living?"
27118	What do you suppose that costs?
27118	What do you want of me?
27118	What else is the meaning of the hush and blush that go to any reference to sex, sign or manifestation of sex?
27118	What has become of your good training?
27118	What has monogamy or polygamy or polyandry to do with this matter?
27118	What is his title to the love or gratitude or self- abnegation of his child?
27118	What makes you say so?
27118	What prompted you to leave so suddenly?
27118	What relationship existed between you and the Count?
27118	What right has any father to make a sacrifice of his child?
27118	What was I to do?
27118	What''s the matter?
27118	When she finishes, he puts his stiff hat on the table and walks toward her with a blissful smile._) RITA: Now?
27118	Whence come the mulattoes and the half- breeds of all sorts?
27118	Where are they?"
27118	Where?
27118	Who is it?
27118	Who so credulous as to believe the fable of monogamy?
27118	Why do you come?
27118	Why not buy me also?
27118	Why not economic stupidity?
27118	Why should I be here?
27118	Why should I have looked you up otherwise?
27118	Why, the great political parties are responding to the cry of the downtrodden masses, and--""Oh,"he said dreamily,"they are still responding?"
27118	Why?
27118	Why?
27118	Why?
27118	Will you deny that you have imagined it thus and even wished for it?
27118	With what can you serve me?
27118	Yes?
27118	Yes?
27118	You can not be so cold and heartless towards me?
27118	You certainly expect to stay here some time, do you not?
27118	You certainly know that, do n''t you?
27118	You demand something of me?
27118	You did not expect to eat them, did you?
27118	You even smile?
27118	You know that pretty part in the Walküre?
27118	You know that, yes?
27118	You still hesitate?
27118	You want-- to remain what you are?
27118	You-- come to see me?
27118	how could I have forgotten the ballot box?"
27118	what of her?
43098	''Tis funny, ai nt it? 43098 Ai nt it terrible?"
43098	And each one of those children has an equal right to life and liberty?
43098	Do you believe him to be omnipotent, omniscient, and all- just?
43098	Do you think all people alike?
43098	Does he ever speak of it?
43098	Have you lived here long?
43098	How are vacancies to be obtained? 43098 How do you propose to get all this?"
43098	How much rent do you pay?
43098	Like it?
43098	Mrs. Bossert,I cried out,"are n''t you ashamed of yourself?
43098	My clothes,I reiterated;"are they here or upstairs?"
43098	No,he said shortly, and then with a sudden look at her,"Effie, what do you think love is?"
43098	One over the other?
43098	Shall I help you over?
43098	The criminal slew,says Tolstoy:"are you better, then, when you slay?
43098	The result? 43098 Then you believe he has the power to order all things as he wills, and being all- just he wills all things according to justice?"
43098	Then you believe him to be the impartially- loving father of all his created children?
43098	Three rooms?
43098	What do you mean? 43098 What was it blew?
43098	Where is our bridge?
43098	Which is?
43098	Will you kiss me once? 43098 Will you let me off at Ninth and Race?"
43098	Would you like to hear that they,--one,--the worst of them, was dead?
43098	***** What have you done, O Church, That the weary should bless your name?
43098	= Why?
43098	A dream?
43098	A sharp contraction went across the strong bent face:"No?
43098	A vision?
43098	AVE ET VALE Comrades, what matter the watch- night tells That a New Year comes or goes?
43098	Abraham, David, Solomon,--could any respectable member of society admit that he had done the things they did?
43098	After a little silence she asked without looking at him:"What are you thinking of, Bernard?"
43098	After all, who are the really old?
43098	Ah, know we not in their feasting halls Where the loud laugh echoes again, That brick and stone in the mortared walls Are the bones of murdered men?
43098	Am I blasphemous?
43098	Am I blasphemous?
43098	Am I not as the rest of you, With a hope to reach, and a dream to live?
43098	Am I not the breath of life that pants and struggles for relief?"
43098	Am I repentant because I saved its starving body from Famine''s teeth?
43098	Am I repentant for that, you ask?
43098	Am I repentant for the act, the last on earth in my power, to save From the long- drawn misery of life, in the early death and the painless grave?
43098	An hour later she was back at the old question,"Was it my fault?"
43098	And begin to quest the libraries for literary justifications of their preference?
43098	And does not all the audience go home in love with her?
43098	And for one''s ideal dream of a fat meal?
43098	And have we not Zaza, who is worth a thousand of her respectable lover and his respectable wife?
43098	And if you have not yourself, are you able to delegate to any judge the power which you have not?
43098	And is the action of the man who takes the necessities which have been denied to him really criminal?
43098	And leap in again?
43098	And meanwhile?
43098	And pray, what idea of life should a people have whose means of life in their own way have been taken from them?
43098	And she thought on,"Why does he want to live at all, why does any one want to live, why do I want to live myself?"
43098	And suddenly the question came into my head:''If you had the power would you save Nathaniel''s life or bring back the water to the glen?''
43098	And tear back?
43098	And that other men, with guns upon their shoulders, ride beside them-- with orders to kill if the living links break?
43098	And the earth is gray; A bitter wind is driving from the north; The stone is cold, and strange cold whispers say:"What do ye here with Death?
43098	And was I less Than you?
43098	And what help is there?
43098	And what hope is there?
43098	And what is the result of it?
43098	And what of the dream that turned to madness and destroyed the thing it loved the best?
43098	And when you have done all this, what then do you do to them, these creatures of your own making?
43098	And why defense at all?
43098	And why punishment?
43098	And why shall they not become thieves?
43098	And why?
43098	Are these all the aims of Anarchism?
43098	Are we not they who delve and blast And hammer and build and burn?
43098	Are you feeble and timid of spirit?
43098	Are you in a hurry?"
43098	Are you strong and courageous?
43098	As a prominent lawyer, Mr. Thomas Earle White, of Philadelphia, himself an Anarchist, said to me not long since:"What are you going to do about it?
43098	Ask a method?
43098	At Macon, in the sixth century, says August Bebel, the fathers of the Church met and proposed the decision of the question,"Has woman a soul?"
43098	At what moment will the fierce impurities borne from its somber and tenebrous past be hurled up in you?
43098	BASTARD BORN Why do you clothe me with scarlet of shame?
43098	Because I hastened what time would do, to spare it pain and relieve its death?
43098	Bred for the shambles, with curses begotten, Useless to all save the rotting grave- worm?
43098	But do you think it''s love that makes David act as he does to you?
43098	But meanwhile must we not punish to protect ourselves?
43098	But what, say you, had it to do with his instinctive modesty?
43098	But whatever you think of Morral, pray why was Ferrer arrested and the Modern School of Barcelona closed?
43098	But who can know them all?
43098	But"Oh, how, how was the miracle accomplished?
43098	But, do you know what I am thinking?"
43098	Can they lay aught on thee with"Be alone,"That hast conquered breath?
43098	Can they weight thee now with the heaviest stone?
43098	Can this be done in a city?
43098	Could they who had seen these things"forgive and forget"?
43098	Dare you say that?
43098	Defense of what?
43098	Defense to whom?
43098	Did Ferrer know this?
43098	Did I accuse you?"
43098	Did I not love it?
43098	Did they shrink from the stab of the dressmaker''s needle?
43098	Did they sleep, I wonder, on the night before the 20th of May, when that dark thunder of vengeance was gathering to break?
43098	Did you ever see a dead vine bloom?
43098	Did you not know it all long ago?"
43098	Do I have time to waste on this disgusting scene?
43098	Do I not also live where you have sought to pierce in vain?
43098	Do I not fear for the judgment hour?
43098	Do I repent that I killed the babe?
43098	Do I repent?
43098	Do n''t they look beautiful?"
43098	Do they mean anything at all by it?
43098	Do they not know how all this traffic would crumble like the ash of a burnt- out fire, once the blaze of science were to flame through Spain?
43098	Do we forget them, these broken ones, That our watch to- night is set?
43098	Do we not appear therein as curious little dwarfs who have somehow gotten"big heads"?
43098	Do we not know that our brothers die In the cold and the dark to- night?
43098	Do you ask Spring her method?
43098	Do you ask whence the perfume that round you creeps When your soul is wrought to the quick with pain?
43098	Do you curse the bloom of the heather wild?
43098	Do you expect healthy morals out of all these poisoned bodies?
43098	Do you keep to the law of the just, And hold to the changeless true?
43098	Do you know that every day men run in long procession, upon the road they build for others''safe and easy going, bound to a chain?
43098	Do you know what it is they see up there above you, they whose eyes look through the mist of gray and the shroud of darkness?
43098	Do you know what it is?
43098	Do you know,"turning suddenly to him with a sharp change in face and voice,"what I would be wicked enough to do, if I could?"
43098	Do you punish them for their idiocy or for their unfortunate physical condition?
43098	Do you question the sun that it gives its gold?
43098	Do you remember when Nathaniel died?
43098	Do you scowl at the cloud when it pours its rain Till the fields that were withered and burnt and old Are fresh and tender and young again?
43098	Do you search the source of the breeze that sweeps The rush of the fever from tortured brain?
43098	Do you shun the bird- songs''silver shower?
43098	Do you still expect the due of youth and beauty?
43098	Do you think people come out of a place like that better?
43098	Do you trample the flowers and cry"impure"?
43098	Does any one want to shake his hand, the hand that kills for pay?
43098	Does it mean that in our day there is nothing interesting in good health, in well- ordered lives?
43098	Does not each bosom shelter me that beats with honor''s generous tide?
43098	Does their music arouse your curling scorn That none but God blessed them?
43098	For what is it to be legitimate, born"according to law"?
43098	For who are we to be bound and drowned In this river of human blood?
43098	Go into the courts, and fight for your legal rights?
43098	Going to see Chinatown?"
43098	Had the hammers been beating on that fair young face?
43098	Hanging?
43098	Has not one of our latter- day martyrs said,"Men die, but principles live"?
43098	Have I not promised you a sweet release when your dark pilgrimage on earth is o''er?
43098	Have I wronged any?
43098	Have we not the"Second Mrs. Tanqueray"who comes to grief through an endeavor to conform to a moral standard that does not fit?
43098	Have we not the_ Philistine_ and its witty editor, boldly proclaiming in Anarchistic spelling,"I am an Anarkist?"
43098	Have you blown out the breath of their sighs?
43098	Have you ever watched it coming in,--the sea?
43098	Have you ever wondered in the midst of it all_ which particular drops of water_ would strike the wall?
43098	Have you heard the children''s moan, By the light of the skies denied?
43098	Have you heard the cry in the night Going up from the outraged heart, Masked from the social sight By the cloak that but angered the smart?
43098	Have you no such thing as a slave?
43098	Have you strengthened the weak, the ill?
43098	Have you touched, have you known, have you felt, Have you bent and softly smiled In the face of the woman, who dwelt In lewdness-- to feed her child?
43098	Have you wiped the dark tears from their eyes, And bade their sobbings be still?
43098	He entered with a smile:"Can I do anything for you this morning?"
43098	He glanced at the crowd with a thin smile:"Do?
43098	He smiled tolerantly:"You, wicked?
43098	He took another''s liberty; and is it the right way, therefore, for you to take his?
43098	He went on:"You love the child, do n''t you?
43098	How and when were these schools founded?
43098	How are gardens possible in a city?
43098	How could it be anything else?
43098	How did they know it would come?
43098	How do you guard the trust That the people repose in you?
43098	How free are your people, pray?
43098	How hast Thou heard their prayers Smoking up from the bleeding sod, Who, crushed by their weight of cares, Cried up to Thee, Most High God?
43098	How to explain it?
43098	How will the chains be broken?
43098	However, Madero and his aids are in, as was expected; the question is, how will they stay in?
43098	I conceive the poor wretch might reply as follows:) To say in my defense?
43098	I shall smile when I die"?
43098	If he is so bad a man, why in the name of wonder did he ever get in the penitentiary?
43098	If he is so_ great_ a criminal, why is he not with the rest of the spawn of crime, dining at Delmonico''s or enjoying a trip to Europe?
43098	If he loved you, would he let you work as you work?
43098	Ignorant, mean and soulless was he?
43098	In Defense of Emma Goldman and the Right of Expropriation The light is pleasant, is it not, my friends?
43098	In the end I swallowed it as I did a lot of other"pre- digested"knowledge(?)
43098	Is Bella ready to go?"
43098	Is he morally worse than the man who crawls in a cellar and dies of starvation?
43098	Is he to be let go, as he is now, until he does some violent deed and then be judged more hardly because of his natural defect?
43098	Is it a wonder that most of them came out Anarchists?
43098	Is it any wonder that the law of compulsory education is a mockery?
43098	Is it life to creep and crawl and beg, And slink for shelter where rats congregate?
43098	Is it not enough that"things are cruel and blind"?
43098	Is it that you are weary of the yoke of love I lay on you?
43098	Is it, then, life, to wait another''s nod, For leave to turn yourself to gold for him?
43098	Is there aught in them you can see To merit this hemlock you make me drink?
43098	Is there nothing more divine Than the patched up broils of Congress,--venal, full of meat and wine?
43098	Is there, say you, nothing higher-- naught, God save us, that transcends Laws of cotton texture wove by vulgar men for vulgar ends?
43098	Is this the way to the kitchen?
43098	Is this thy word, O Mother, with stern eyes, Crowning thy dead with stone- caressing touch?
43098	Is this your Divine Justice?
43098	Is this your faith?
43098	It does not occur to them that the child''s question,"What do I have to learn that for?"
43098	It says,"Do you believe in God?"
43098	Know ye the Law, that ye dare to blast The bell of gold with your clanging brass?
43098	Know ye the harvest the reapers reap Who drop in the furrow the seed of scorn?
43098	LOVE''S COMPENSATION I went before God, and he said,"What fruit of the life I gave?"
43098	Let woman ask herself,"Why am I the slave of Man?
43098	Love them and help them, to teach them to be better?
43098	May we not linger till the day is broad?
43098	May we not weep o''er him that martyred lies, Slain in our name, for that he loved us much?
43098	Me, who knew That the gentlest soul in the world looked there, Out of the gray eyes that pitied you E''en while you cursed her?
43098	Moreover, who is to say how they may develop their methods once they have a free opportunity to do so?
43098	Mourn ye the prisoner from his chains let free?
43098	Must we also be cruel and blind?
43098	Must we forever thus worthlessly perish, Burned in the desert and lost in the snow?
43098	My own fingers were curiously numb and inert; had I, too, become a shadow?
43098	Nay, none are stirring in this stinging dawn-- None but poor wretches that make no moan to God: What use are these, O thou with dagger drawn?
43098	No longer than a week since an Anarchist(?)
43098	No, you have never felt it?
43098	Not every brow that boldly thinks erect with manhood''s honest pride?
43098	Not every workshop brooding woe, not every hut that harbors grief?
43098	Not strange if some should pause and shudder and cry out,"Is it worth the sacrifice?"
43098	Now do we see that all men eat,--eat well?
43098	Now what in all conscience would any one with decent human feeling expect a Yaqui to do?
43098	Now, is it reasonable to suppose that the individuals who are thriving upon these sales, want a condition of popular enlightenment?
43098	Now_ will_ somebody tell me why either sex should hold a corner on athletic sports?
43098	OUT OF THE DARKNESS Who am I?
43098	Oh, in the mass of sunshine must they still cry for light?
43098	Oh, is there no one to find or to speak a meaning to_ me_, To me as I am,--the hard, the ignorant, withered- souled worker?
43098	Oh, that my god will none of me?
43098	Only a little, only so much as to give you health again; is that too much?
43098	Only one of the commonest common people, Only a worked- out body, a shriveled and withered soul, What right have I to sing then?
43098	Or bow to the chalice that holds The wine of your Sacred Feast?
43098	Or did they dread some stronger weapon?
43098	Or does it mean simply that the most powerful writers are themselves diseased, and can only paint disease?
43098	Or does it mean that the rarest thing in all the world is the so- called normal man, whom tacit consent assumes to be the commonest?
43098	Or rather what does Government do with them?
43098	Or remembering Say that her love had bloomed from Hell?
43098	Regard it a proof that the people were appeased?
43098	Rests not a nook for me to dwell in every heart, in every brain?
43098	Shall the fruitless root not burn, And be wasted utterly?"
43098	Shall you go to the picnic?
43098	Shall you then cry out for punishment if they are hurled up in another?
43098	She had not expected such an one; how could she?
43098	She looked at him once as she said,"What do you think the people will do about it?"
43098	She walked away and sat down in a corner alone; what could she do, what could any one do?
43098	Should I say that I blush for this face of Man?
43098	Should come with faith''s holy torch To light up your altar''d fane?
43098	Should they be so mighty anxious to convert their strength into wealth for some other man to loll in?
43098	Should we call it a condition of peace?
43098	So if it was justice to Effie, what is it to that other woman?
43098	So there is enough, who cares?
43098	So unrepentant, so hard and cold?
43098	Such is the test we are to apply to the present inquiry, What is wrong with our present method of Child Education?
43098	Sun for the road, sun for the stones, sun for the red clay-- and no light for this dark living clay?
43098	THE GODS AND THE PEOPLE What have you done, O skies, That the millions should kneel to you?
43098	THE ROAD BUILDERS("Who built the beautiful roads?"
43098	That it''s all good and settled?
43098	That the Mexican people are satisfied?
43098	The elephant calmly upraised his trunk, And said,"Did I hear a green chipmunk?"
43098	The glitter and blare in the laughing press, And din of the merry street?
43098	The indifferentist shrugs his shoulders and remarks to the conservative:"What have I to do with it?
43098	The problem then becomes, Is it possible to stir men from their indifference?
43098	The question naturally intrudes, How does the Church, how do the religious orders manage to accumulate such wealth?
43098	The rest?
43098	The sources of wealth remain indivisible forever; who cares if one has a little more or less, so all have enough?
43098	The very best answer a child ever gets to its legitimate inquiry,"Why do I have to learn such and such a thing?"
43098	The whirl of the dancing feet?
43098	Then her mouth settled in a quiet sneer and she murmured:"How long is''forever''?
43098	Then why create a second class of parasites worse than the first?
43098	There are thousands of such, why then commemorate this one?
43098	They who had seen ten year old children lashed to make them tell where their fathers were?
43098	Things change, seasons change, you, I, all change; what''s the use of saying''Never-- forever, forever-- never,''like the old clock on the stairs?
43098	Those who, by the essence of their belief, are committed to Direct Action only are-- just who?
43098	To preserve your cruel, vicious, indecent standard of purity(?)
43098	To the question"What have you to say in your defense?"
43098	To what end are they produced?
43098	Trampled, forsaken, foredoomed, and forgotten,-- Helplessly tossed like the leaf in the storm?
43098	Was I not born with hopes and dreams And pains and passions even as were you?
43098	Was it he I loved?
43098	We had thrust the roses through with our forbidding quills,--what matter that a barbarian nail crucified this last one?
43098	We know it now, and we care no more; What matters life or death?
43098	We may inquire, Is he to be exterminated at birth because of certain physical indications of his criminality?
43098	Well, what is this, This crime I commit, being"bastard born"?
43098	Were they not common men, subject to the operation of common law?
43098	What are the lauded"rights,"Broad- sealed, by your Sovereign Grace?
43098	What are the love- feeding sights You yield to your subject race?
43098	What are we to conclude from all these reports?
43098	What beast of all the beasts is not prouder and freer than we?"
43098	What could be added to this splendid tribute by Jay Fox to the memory of= Voltairine de Cleyre=?
43098	What country can preserve its liberties if its rulers are not warned from time to time that the people preserve the spirit of resistance?
43098	What do you know about Mexicans?
43098	What do you mean when you say"The home of the free and brave"?
43098	What do you see?"
43098	What does Society do?
43098	What else could you expect from the Crusader, the Reformationist, the Revolutionist?
43098	What good does it do?"
43098	What had I done?
43098	What had been his mental evolution during those 24 years?
43098	What have those mercies been, O thou, who art called the Good, Who trod through a world of sin, And stood where the felon stood?
43098	What have you done to preserve the conditions of freedom to the people?
43098	What have you done-- you the keepers of the Declaration and the Constitution-- what have you done about all this?
43098	What help is there?
43098	What hope is there?
43098	What is it to be illegitimate?
43098	What is really necessary for a child to know which he is not taught now?
43098	What is that wondrous peace Vouchsafed to the child of dust, For whom all doubt shall cease In the light of thy perfect trust?
43098	What is the crime that you hissingly name When you sneer in my ears,"Thou bastard born?"
43098	What is the meaning of it?
43098	What is to be done in the way of altering or abolishing it?
43098	What is_ a_ revolution?
43098	What of purity can ye know, Ye ten- fold children of Hell and Sin?
43098	What rashness is it that you meditate?
43098	What then will become of the surplus product when the manufacturer shall have no foreign market?
43098	What then?
43098	What then?
43098	What to thee is the island grave?
43098	What to us are the crashing bells That clang out the Century''s close?
43098	What to us is the gala dress?
43098	What waits them?
43098	What waits?
43098	What was that spirit?
43098	What was the plantation owning of our southern states in chattel slavery days, compared with this?
43098	What was the use?
43098	What was this opportunity for which the Jesuitry of Spain waited with such terrible security?
43098	What would you think of the meanness of a man who would put a skirt upon his horse and compel it to walk or run with such a thing impeding its limbs?
43098	What, now, can we offer in the way of suggestions for reform?
43098	What, then, would I have?
43098	When the wind comes roaring out of the mist and a great bellowing thunders up from the water?
43098	Where are they?"
43098	Where was the loving hand that had nursed them to bloom in this hard, unwonted weather; loved and nursed and--_sold_ them?
43098	Which is more necessary, the sunshine or the rain?
43098	Which is the real Christianity, the simple doctrine attributed to Christ or the practical preaching and realizing of organized Christianity?
43098	Which is the real Commune,--the thing that was, or the thing our orators have painted it?
43098	Which will be the influencing power in the days that are to come?
43098	Who are we to lie in a swound, Half sunk in the river mud?
43098	Who are your accomplices?''
43098	Who cares if something goes to waste?
43098	Who read it?
43098	Who thinks a dog is impure or obscene because its body is not covered with suffocating and annoying clothes?
43098	Who was he, that drunken sot, with his smirching, wabbling hand, that I should fear to take the roses from him?
43098	Who would?"
43098	Whom should I accuse since all are innocent?
43098	Why any child should not have free use of its limbs?
43098	Why are you not as I, who in one moment fly to the utterest universe?
43098	Why do n''t you cry out when a gag is on your lips?
43098	Why do n''t you go to the seashore or the mountains, you fools scorching with city heat?
43098	Why do n''t you raise your hands above your head when they are pinned fast to your sides?
43098	Why do n''t you run, when your feet are chained together?
43098	Why do n''t you spend thousands of dollars when you have n''t a cent in your pocket?
43098	Why do we have to keep still so long?
43098	Why do you point with your finger of scorn?
43098	Why is intelligence dealt thus harshly with?
43098	Why is my brain said not to be the equal of his brain?
43098	Why is my work not paid equally with his?
43098	Why may he take my children from me?
43098	Why may he take my labor in the household, giving me in exchange what he deems fit?
43098	Why murmur since I am I?
43098	Why must I grind my teeth and sit there helpless, while those beautiful things were crushed and blasted and torn in living fragments?
43098	Why must it all die?"
43098	Why must my body be controlled by my husband?
43098	Why not put up with the original one?
43098	Why not to the other, equally a helpless victim of an evil inheritance?
43098	Why ruin the rhythm and rhyme of the great world''s songs with moaning?
43098	Why should a fraction be made to stand on its head?
43098	Why should they clasp their hands, And bow at thy shrines, O heaven, Thanking thy high commands For the mercies that thou hast given?
43098	Why should they kiss the folds Of the garment of your High Priest?
43098	Why should they lift wet eyes, Grateful with human dew?
43098	Why so much fear?
43098	Why was he thrown in prison and kept there for more than a year?
43098	Why was it sought to railroad him before a Court Martial, and that attempt failing, the civil trial postponed for all that time?
43098	Why, now, have we such a continually increasing percentage of stealing?
43098	Why?
43098	Why?
43098	Why?
43098	Will it be said that Circumstances aided them?
43098	Will it cease?
43098	Will it freeze?
43098	Will them away while yet unborn?"
43098	Will there not be atrocious crimes?
43098	Will you forever shame me with your beastliness?"
43098	Will you look at these, the under- stratum of your social earth, and tell them they are free?
43098	Will you persistently hide your heads in the sand and say it is because men grow worse as they grow wiser?
43098	Will you tell me where they will go and what they shall do?
43098	Will you tell them ignorance is their greatest curse and education their only remedy?
43098	Will you tell these people there is a good, kind, merciful God who loves them, meting out justice to them from the skies?
43098	Will you touch my hand?
43098	With a soul to suffer, a heart to know The pangs that the thrusts of the heartless give?
43098	With desert wind and desolate wave Will they silence Death?
43098	Would I have you forget that the wine in the glasses was your children''s blood?
43098	Would he live off you?
43098	Would it be life to you?
43098	Would n''t he wear the flesh off his fingers instead of yours?
43098	Would you be always young?
43098	Would you have me forget?
43098	Would you have me hate her?
43098	Would you have me question her whence and how The love- light streamed from her heart''s deep ray?
43098	Would you say,"We are rid of this obscenist"?
43098	Would you smile to see him dead?
43098	Wroth was the Lord and stern:"Hadst thou not to answer me?
43098	Ye idle mourners, crying in your grief, The souls ye weep have found the long relief: Why grieve for those who fold their hands in peace?
43098	You are just the bubble on its crest; where will the current fling you ere you die?
43098	You do n''t understand that I love you, and I ca n''t see it?
43098	You do n''t understand what you are doing with yourself?
43098	You know those problems in geometry of the hare and the hounds-- they never run straight, but always in a curve, so, see?
43098	You surely will keep our foundation- day picnic?"
43098	You, tyrant radicals(?
43098	You, who have set them the example in every villainy?
43098	_ She was my mother-- I her child!_ Could ten thousand priests have made us more?
43098	_ Why_ might I not take them?
43098	and bow my neck to serve to keep up the gaudy show?
43098	and how did that change a division suddenly into a multiplication?"
43098	and what is taught that is unnecessary?
43098	and what is_ this_ revolution?
43098	electrocution?
43098	if we read that in the state of Illinois the farmers had driven off the tax collector?
43098	if, flung against the merciless rocks of the channel, while you swim easily in the midstream, they fall back and hurt other bubbles?
43098	that individual wickedness is the result of all our marvelous labors to compass sea and land, and make the earth yield up her wealth to us?
43098	that the coast states were talking of secession and forming an independent combination?
43098	that the prison doors of Maryland, within hailing distance of Washington City, were being thrown open by armed revoltees?
43098	that to conceive a higher thing than oneself and live toward that is the only way of living worthily?
43098	went up to a deaf sky, did you presage this desolate appeal coming to you out of the unlived depths of nineteen hundred years?
43098	with more regard for the rights of their fellow men?
43098	with more respect for society?