This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the church of | 808 |
of the church | 600 |
church of rome | 598 |
early english books | 359 |
english books online | 286 |
according to the | 264 |
out of the | 255 |
that it is | 220 |
the bishop of | 206 |
bishop of rome | 198 |
text creation partnership | 197 |
based on the | 183 |
as well as | 182 |
there is no | 179 |
to be the | 178 |
it is not | 174 |
not to be | 173 |
in the church | 172 |
church of england | 171 |
the doctrine of | 158 |
contrary to the | 152 |
the name of | 149 |
keying and markup | 136 |
the power of | 133 |
the worship of | 130 |
the authority of | 130 |
to be a | 126 |
the spirit of | 124 |
the true church | 123 |
is to be | 122 |
characters represented either | 122 |
represented either as | 122 |
either as utf | 122 |
marked as illegible | 122 |
the catholick church | 118 |
the king of | 116 |
of the gospel | 114 |
it is a | 113 |
of the roman | 113 |
that which is | 113 |
in the world | 112 |
the councell of | 111 |
there was a | 110 |
the word of | 110 |
of the apostles | 110 |
as it is | 106 |
ought to be | 104 |
part of the | 103 |
to the church | 103 |
the roman church | 103 |
the rest of | 101 |
that they are | 101 |
and that the | 100 |
the law of | 100 |
that there is | 99 |
that it was | 98 |
which is the | 97 |
of the same | 97 |
of the lord | 96 |
it may be | 94 |
that the pope | 93 |
it is said | 93 |
the court of | 93 |
to which i | 93 |
and in the | 92 |
that the church | 91 |
authority of the | 91 |
this is the | 90 |
head of the | 90 |
of the world | 89 |
to the pope | 88 |
court of rome | 88 |
and it is | 87 |
of their own | 87 |
in the first | 86 |
if it be | 86 |
in the year | 85 |
of the law | 84 |
word of god | 83 |
of the christian | 82 |
is not to | 81 |
that can be | 81 |
are to be | 81 |
the words of | 81 |
in the same | 80 |
doctrine of the | 80 |
one of the | 80 |
of the true | 79 |
it is the | 78 |
of the work | 78 |
nature of the | 78 |
sampled and proofread | 77 |
to the terms | 77 |
and to the | 77 |
the terms of | 77 |
of the whole | 76 |
it to be | 76 |
the holy ghost | 76 |
edition of the | 76 |
owned by the | 76 |
work described above | 75 |
text is available | 75 |
to the early | 75 |
images scanned from | 75 |
and xml conversion | 75 |
pfs batch review | 75 |
text can be | 75 |
this keyboarded and | 75 |
the work described | 75 |
encoded text transcribed | 75 |
is available for | 75 |
even for commercial | 75 |
kb of xml | 75 |
available for reuse | 75 |
terms of creative | 75 |
text transcribed from | 75 |
institutions providing financial | 75 |
distributed and performed | 75 |
support to the | 75 |
this phase i | 75 |
the early english | 75 |
for keying and | 75 |
scanned from microfilm | 75 |
from proquest page | 75 |
providing financial support | 75 |
markup reviewed and | 75 |
and markup reviewed | 75 |
online text creation | 75 |
of the catholick | 75 |
can be copied | 75 |
of all the | 75 |
and coded from | 75 |
tcp assigned for | 75 |
without asking permission | 75 |
coded from proquest | 75 |
assigned for keying | 75 |
all without asking | 75 |
financial support to | 75 |
the bishops of | 75 |
and encoded edition | 75 |
for commercial purposes | 75 |
of creative commons | 75 |
iv tiff page | 75 |
keyed and coded | 75 |
i text is | 75 |
by the institutions | 75 |
the institutions providing | 75 |
the text can | 75 |
encoded edition of | 75 |
phase i text | 75 |
above is co | 75 |
described above is | 75 |
proquest page images | 75 |
text and markup | 75 |
keyboarded and encoded | 75 |
reviewed and edited | 75 |
books online text | 75 |
for their own | 74 |
to the king | 74 |
the council of | 74 |
the duke of | 73 |
the pope and | 73 |
the king and | 73 |
spirit of god | 73 |
the time of | 72 |
can be made | 72 |
rest of the | 72 |
and all the | 72 |
is given to | 71 |
of the first | 70 |
of the pope | 70 |
church of christ | 69 |
the primitive church | 68 |
there are a | 68 |
a number of | 68 |
ocm this keyboarded | 68 |
rule of faith | 67 |
that in all | 67 |
to do so | 67 |
were sent to | 67 |
estc r ocm | 66 |
which did not | 66 |
so far from | 66 |
as they are | 66 |
is contrary to | 66 |
r ocm this | 65 |
was intended to | 65 |
all the world | 64 |
if there was | 64 |
copies of the | 64 |
as much as | 64 |
for div a | 63 |
never have been | 63 |
is not the | 63 |
and therefore of | 63 |
be made about | 63 |
a generall councell | 63 |
and of the | 63 |
notes for div | 63 |
they are not | 63 |
is the greater | 63 |
made about the | 63 |
of time and | 63 |
given to their | 63 |
will never have | 63 |
divided into two | 62 |
it was not | 62 |
on the text | 62 |
as for the | 62 |
up to a | 62 |
the process of | 62 |
and this is | 62 |
of the project | 62 |
power of god | 62 |
been transformed into | 62 |
is very good | 62 |
on the image | 62 |
with level of | 61 |
and for the | 61 |
the texts were | 61 |
transcribed and encoded | 61 |
files to tei | 61 |
was proofread for | 61 |
of tcp data | 61 |
ascii text with | 61 |
image sets were | 61 |
there is a | 61 |
corrected where possible | 61 |
about the data | 61 |
for an anonymous | 61 |
have been released | 61 |
are a number | 61 |
encode one copy | 61 |
and by the | 61 |
we respectfully request | 61 |
into the public | 61 |
large quantities of | 61 |
due credit and | 61 |
that due credit | 61 |
tei g elements | 61 |
to encode one | 61 |
tcp is to | 61 |
the encoding was | 61 |
to the keyers | 61 |
work was chosen | 61 |
by editorial teams | 61 |
chose to create | 61 |
structural encoding based | 61 |
a second or | 61 |
selection was intended | 61 |
was divided into | 61 |
the print record | 61 |
and or corrected | 61 |
transcription and basic | 61 |
while the overall | 61 |
wide variety of | 61 |
on the new | 61 |
their works are | 61 |
unicode or text | 61 |
these processes should | 61 |
for accuracy and | 61 |
were corrected where | 61 |
qa standards were | 61 |
time and funding | 61 |
accuracy and those | 61 |
of every monographic | 61 |
tcp aimed to | 61 |
a work was | 61 |
a works in | 61 |
although there are | 61 |
and oxford and | 61 |
text was proofread | 61 |
some readable characters | 61 |
these texts for | 61 |
of textual data | 61 |
of gaps by | 61 |
have been issued | 61 |
make clear that | 61 |
or text strings | 61 |
issued variously as | 61 |
bishops of rome | 61 |
chosen if there | 61 |
enhanced and or | 61 |
a compelling reason | 61 |
instances per text | 61 |
published by proquest | 61 |
readable characters will | 61 |
of english literature | 61 |
p using tcp | 61 |
and attribution is | 61 |
tei p using | 61 |
quantities of textual | 61 |
to produce large | 61 |
bear in mind | 61 |
therefore of any | 61 |
of michigan and | 61 |
record of the | 61 |
can now take | 61 |
to create diplomatic | 61 |
sdata character entities | 61 |
and linked to | 61 |
second or later | 61 |
assurance was then | 61 |
or corrected and | 61 |
works in other | 61 |
notably latin and | 61 |
not meet qa | 61 |
should be aware | 61 |
proofread for accuracy | 61 |
in english were | 61 |
keying companies for | 61 |
michigan and oxford | 61 |
characters or elements | 61 |
likelihood such instances | 61 |
usually the first | 61 |
encoding based on | 61 |
those which did | 61 |
the text creation | 61 |
of known extent | 61 |
tcp is a | 61 |
texts for their | 61 |
now take and | 61 |
sent to external | 61 |
data is very | 61 |
true nature of | 61 |
characters marked as | 61 |
editorial teams in | 61 |
of the print | 61 |
to page images | 61 |
possible up to | 61 |
phase of the | 61 |
encoded and linked | 61 |
elements to simplify | 61 |
be marked as | 61 |
quality of tcp | 61 |
a wide variety | 61 |
created by converting | 61 |
restraints of time | 61 |
of the tei | 61 |
mainly structural encoding | 61 |
of a work | 61 |
looked at by | 61 |
were encoded as | 61 |
and available in | 61 |
to facilitate morpho | 61 |
to their original | 61 |
quality assurance was | 61 |
the tcp texts | 61 |
therefore chose to | 61 |
data within the | 61 |
gap elements of | 61 |
should make clear | 61 |
illegibles were encoded | 61 |
variety of subject | 61 |
and encoded texts | 61 |
text with mnemonic | 61 |
keyers to be | 61 |
as of january | 61 |
and basic encoding | 61 |
between the universities | 61 |
overall quality of | 61 |
texts created during | 61 |
texts were encoded | 61 |
compelling reason to | 61 |
companies for transcription | 61 |
opposed to critical | 61 |
such instances will | 61 |
with changes to | 61 |
the filling in | 61 |
and those which | 61 |
images in accordance | 61 |
of works in | 61 |
print record of | 61 |
proquest to create | 61 |
available at the | 61 |
remain and some | 61 |
language title published | 61 |
usual project restraints | 61 |
filling in of | 61 |
accordance with level | 61 |
created during phase | 61 |
works in english | 61 |
was enhanced and | 61 |
was chosen if | 61 |
meet qa standards | 61 |
oxford and the | 61 |
creation partnership web | 61 |
by user contributors | 61 |
lincoln and northwestern | 61 |
as opposed to | 61 |
have been looked | 61 |
extent have been | 61 |
strings within braces | 61 |
was then carried | 61 |
transformed into placeholder | 61 |
take and use | 61 |
every monographic english | 61 |
some errors will | 61 |
proquest via their | 61 |
to tei p | 61 |
and some readable | 61 |
in accordance with | 61 |
english were prioritized | 61 |
limit of instances | 61 |
did not meet | 61 |
text selection was | 61 |
university of nebraska | 61 |
text strings within | 61 |
selection was based | 61 |
a tcp editor | 61 |
with mnemonic sdata | 61 |
to simplify the | 61 |
be aware of | 61 |
corrected and characters | 61 |
will remain and | 61 |
errors will remain | 61 |
returned to the | 61 |
of the period | 61 |
to be redone | 61 |
is a partnership | 61 |
of the process | 61 |
publisher proquest to | 61 |
it is to | 61 |
domain as of | 61 |
texts based on | 61 |
converting tcp files | 61 |
aimed to produce | 61 |
changes to facilitate | 61 |
create diplomatic transcriptions | 61 |
the new cambridge | 61 |
using tcp tei | 61 |
oxford and michigan | 61 |
and markup guidelines | 61 |
create accurately transcribed | 61 |
were encoded and | 61 |
been released into | 61 |
partnership between the | 61 |
guidelines are available | 61 |
to reflect the | 61 |
image sets published | 61 |
or elements to | 61 |
been issued variously | 61 |
was a compelling | 61 |
tei in libraries | 61 |
project have been | 61 |
a limit of | 61 |
which i answere | 61 |
to external keying | 61 |
the project have | 61 |
characters will be | 61 |
the image sets | 61 |
the general aim | 61 |
remaining illegibles were | 61 |
the publisher proquest | 61 |
latin and welsh | 61 |
of the texts | 61 |
project restraints of | 61 |
creating the tcp | 61 |
the keyers to | 61 |
intended to range | 61 |
sets published by | 61 |
simplify the filling | 61 |
elements of known | 61 |
or lossless xml | 61 |
later edition of | 61 |
standards were returned | 61 |
all likelihood such | 61 |
and use these | 61 |
were returned to | 61 |
first editions of | 61 |
text encoding initiative | 61 |
placeholder characters or | 61 |
have been transformed | 61 |
instances will never | 61 |
into placeholder characters | 61 |
partnership web site | 61 |
external keying companies | 61 |
then carried out | 61 |
via their early | 61 |
been looked at | 61 |
by converting tcp | 61 |
to range over | 61 |
processes should make | 61 |
in oxford and | 61 |
linked to page | 61 |
new cambridge bibliography | 61 |
the text encoding | 61 |
respectfully request that | 61 |
tcp project was | 61 |
page images in | 61 |
number of works | 61 |
if an author | 61 |
bibliography of english | 61 |
attribution is given | 61 |
in of gaps | 61 |
of a works | 61 |
included and sometimes | 61 |
sets were sent | 61 |
at by a | 61 |
in mind that | 61 |
illegible were corrected | 61 |
cambridge bibliography of | 61 |
use these texts | 61 |
tcp files to | 61 |
any remaining illegibles | 61 |
the overall quality | 61 |
then their works | 61 |
unicode or tei | 61 |
was based on | 61 |
reflect the true | 61 |
of subject areas | 61 |
an anonymous work | 61 |
mind that in | 61 |
sometimes a second | 61 |
the universities of | 61 |
aim of eebo | 61 |
will be marked | 61 |
to a limit | 61 |
understanding these processes | 61 |
users should bear | 61 |
process of creating | 61 |
tcp data is | 61 |
variously as sgml | 61 |
project was divided | 61 |
by proquest via | 61 |
the public domain | 61 |
title published between | 61 |
produce large quantities | 61 |
appears in ncbel | 61 |
the usual project | 61 |
known extent have | 61 |
range over a | 61 |
to create accurately | 61 |
and the publisher | 61 |
general aim of | 61 |
within the usual | 61 |
over a wide | 61 |
released into the | 61 |
reason to do | 61 |
the true nature | 61 |
their own purposes | 61 |
between and available | 61 |
into two phases | 61 |
request that due | 61 |
to critical editions | 61 |
out by editorial | 61 |
texts have been | 61 |
markup guidelines are | 61 |
but we respectfully | 61 |
and sometimes a | 61 |
universities of michigan | 61 |
as illegible were | 61 |
their original source | 61 |
in libraries guidelines | 61 |
should bear in | 61 |
credit and attribution | 61 |
the first edition | 61 |
aware of the | 61 |
for transcription and | 61 |
and therefore chose | 61 |
or tei g | 61 |
or for an | 61 |
in all likelihood | 61 |
as gap s | 61 |
where possible up | 61 |
the texts have | 61 |
of each text | 61 |
their early english | 61 |
of instances per | 61 |
mnemonic sdata character | 61 |
processed by university | 61 |
textual data within | 61 |
encoding was enhanced | 61 |
anyone can now | 61 |
eligible for inclusion | 61 |
the tei in | 61 |
encoded as gap | 61 |
by a tcp | 61 |
each text was | 61 |
public domain as | 61 |
editions of a | 61 |
are available at | 61 |
level of the | 61 |
available in eebo | 61 |
encoded texts based | 61 |
a partnership between | 61 |
of any assumptions | 61 |
in other languages | 61 |
users should be | 61 |
published between and | 61 |
carried out by | 61 |
or later edition | 61 |
any assumptions that | 61 |
whichever is the | 61 |
and characters marked | 61 |
assumptions that can | 61 |
of creating the | 61 |
works are eligible | 61 |
during phase of | 61 |
gaps by user | 61 |
teams in oxford | 61 |
edition of a | 61 |
by university of | 61 |
are eligible for | 61 |
at the text | 61 |
accurately transcribed and | 61 |
is to encode | 61 |
and as for | 60 |
reproduction of original | 59 |
of original in | 59 |
and to be | 58 |
christ and his | 58 |
of the king | 58 |
bread and wine | 58 |
of his own | 57 |
as to the | 57 |
that they may | 57 |
that in the | 57 |
was to be | 57 |
of the holy | 57 |
in matters of | 57 |
by the pope | 55 |
and that they | 55 |
the head of | 55 |
that they were | 55 |
henry the eighth | 55 |
the body of | 55 |
to all the | 54 |
matters of faith | 54 |
so much as | 54 |
of the saints | 54 |
power of the | 54 |
blood of christ | 53 |
in his own | 53 |
for it is | 53 |
see of rome | 53 |
that he was | 53 |
the end of | 53 |
can be no | 52 |
to be believed | 52 |
of the popes | 52 |
any of the | 52 |
and his apostles | 52 |
but it is | 52 |
that they should | 52 |
the rule of | 52 |
england and wales | 51 |
the nature of | 51 |
of the fathers | 50 |
the truth of | 50 |
of that church | 50 |
if there be | 50 |
of rome is | 50 |
some of the | 50 |
the see of | 50 |
is in the | 49 |
there was no | 49 |
the prince of | 49 |
was in the | 49 |
that this is | 49 |
the primitive times | 49 |
the christian religion | 48 |
of the english | 48 |
the blood of | 48 |
in the primitive | 48 |
we do not | 48 |
of his majesties | 47 |
is not a | 47 |
this is a | 47 |
of christ and | 47 |
so great a | 47 |
the pope is | 47 |
they may be | 47 |
of the earth | 46 |
out of their | 46 |
that all the | 46 |
according to their | 46 |
original in the | 46 |
of god in | 46 |
of the primitive | 46 |
sacrifice of the | 46 |
them to be | 46 |
where it is | 46 |
no man can | 45 |
the sacrifice of | 45 |
of the spirit | 45 |
to have been | 45 |
well as the | 45 |
to be in | 44 |
church of god | 44 |
could not be | 44 |
necessary to salvation | 44 |
the christian world | 44 |
of the councell | 44 |
they did not | 44 |
in the name | 44 |
by the church | 44 |
i do not | 44 |
that he had | 44 |
the holy scriptures | 44 |
not in the | 43 |
were to be | 43 |
by the king | 43 |
the virgin mary | 43 |
it is no | 43 |
to the end | 43 |
in the time | 43 |
of the popish | 42 |
as it was | 42 |
it is true | 42 |
the house of | 42 |
at that time | 42 |
the lawes of | 42 |
and the church | 42 |
of the kingdome | 42 |
if it were | 42 |
from the church | 42 |
of god and | 42 |
tradition of the | 42 |
the use of | 42 |
to be made | 41 |
that the bishop | 41 |
they were not | 41 |
by the law | 41 |
that is the | 41 |
ought not to | 41 |
tiff page images | 41 |
the son of | 41 |
there can be | 41 |
that he is | 41 |
that he should | 41 |
or any other | 40 |
the laws of | 40 |
of the people | 40 |
end of the | 40 |
not so much | 40 |
if they be | 40 |
come to the | 40 |
articles of faith | 40 |
the sense of | 40 |
name of the | 40 |
and the other | 40 |
worship of god | 40 |
the kingdom of | 39 |
of the said | 39 |
for the dead | 39 |
of the mass | 39 |
of papall power | 39 |
the beginning of | 39 |
will not be | 39 |
them that are | 39 |
the whole world | 39 |
and that is | 39 |
a general council | 39 |
the protestant religion | 39 |
all the rest | 39 |
on the other | 39 |
if he had | 39 |
which is not | 39 |
there is not | 39 |
if this be | 39 |
of the scriptures | 39 |
of the protestant | 38 |
in all the | 38 |
i shall not | 38 |
are in the | 38 |
law of god | 38 |
that there was | 38 |
and therefore the | 38 |
the knowledge of | 38 |
in the apostles | 38 |
but this is | 38 |
in the next | 38 |
to the same | 38 |
the place of | 37 |
the church is | 37 |
the mother of | 37 |
early works to | 37 |
the life of | 37 |
the hands of | 37 |
the will of | 37 |
because it is | 37 |
the substance of | 37 |
that we have | 37 |
them to the | 37 |
scribes and pharisees | 37 |
practice of the | 37 |
body of christ | 37 |
the death of | 37 |
but in the | 37 |
of rome and | 37 |
the exteriour court | 37 |
and if the | 37 |
in the exteriour | 37 |
which is a | 36 |
of the religion | 36 |
to make a | 36 |
kings most excellent | 36 |
the apostles dayes | 36 |
at this day | 36 |
the day of | 36 |
of the romish | 36 |
the same time | 36 |
the noveltie of | 36 |
and that which | 36 |
at the same | 36 |
the canon of | 36 |
the scribes and | 36 |
as they were | 36 |
in respect of | 36 |
of their church | 36 |
that we may | 36 |
the kings most | 36 |
it in the | 36 |
in the sacrament | 36 |
of the kingdom | 36 |
of christ in | 36 |
it is in | 35 |
that the king | 35 |
and that he | 35 |
this is not | 35 |
is but a | 35 |
he sayeth is | 35 |
most excellent majesty | 35 |
to the world | 35 |
so that the | 35 |
to the kings | 35 |
of the bishop | 35 |
that of the | 35 |
of god to | 35 |
the practice of | 35 |
is the same | 35 |
to them that | 35 |
who is the | 35 |
of the masse | 35 |
according to his | 35 |
of the kings | 35 |
the first covenant | 35 |
that he would | 34 |
i know not | 34 |
the hand of | 34 |
worship of images | 34 |
this is my | 34 |
about the year | 34 |
far from being | 34 |
of the scripture | 34 |
i am sure | 34 |
for the first | 34 |
i will not | 34 |
is so far | 34 |
there is nothing | 34 |
the love of | 34 |
that which was | 34 |
of the truth | 34 |
a great many | 34 |
to the people | 34 |
the author of | 34 |
they will not | 34 |
tiff page image | 34 |
to the bishop | 34 |
the infallibility of | 34 |
to make the | 34 |
of henry the | 33 |
out of his | 33 |
the sacrament of | 33 |
it cannot be | 33 |
that he might | 33 |
worship of the | 33 |
the second place | 33 |
of the most | 33 |
they do not | 33 |
power in the | 33 |
it will be | 33 |
it is impossible | 33 |
of a popish | 33 |
and the rest | 33 |
vvhich he sayeth | 33 |
some of them | 33 |
house of commons | 33 |
the oath of | 33 |
the state of | 33 |
subject to the | 33 |
be able to | 33 |
shall not be | 32 |
by the spirit | 32 |
as the church | 32 |
it must be | 32 |
and they that | 32 |
the gospel of | 32 |
him to be | 32 |
be in the | 32 |
he did not | 32 |
of rome hath | 32 |
to be of | 32 |
which hath been | 32 |
the apostles creed | 32 |
it to the | 32 |
as i have | 32 |
sense and reason | 32 |
reason and judgment | 32 |
as it were | 32 |
the kingdome of | 32 |
that there are | 32 |
then it is | 31 |
global keyed and | 31 |
the very same | 31 |
the true god | 31 |
the ancient fathers | 31 |
of rome to | 31 |
if the pope | 31 |
of our faith | 31 |
answer to the | 31 |
in the case | 31 |
spi global keyed | 31 |
the meaning of | 31 |
of the old | 31 |
the apostles and | 31 |
the same in | 31 |
the tradition of | 31 |
the members of | 31 |
king of england | 31 |
and not to | 31 |
with the same | 31 |
should not be | 31 |
in all ages | 31 |
the decrees of | 31 |
when they are | 31 |
the blessed virgin | 31 |
we are not | 30 |
none of the | 30 |
to be so | 30 |
that they might | 30 |
this was the | 30 |
the whole church | 30 |
and blood of | 30 |
and all other | 30 |
a popish successor | 30 |
true church of | 30 |
the church and | 30 |
as if they | 30 |
the faith of | 30 |
and from the | 30 |
under the law | 30 |
the pope to | 30 |
primacy of order | 30 |
that they have | 30 |
of our church | 30 |
of the lords | 30 |
in the apostacy | 30 |
they are the | 30 |
oaths of allegiance | 30 |
the light of | 29 |
to be understood | 29 |
an answer to | 29 |
that if the | 29 |
of the jews | 29 |
the case of | 29 |
an act of | 29 |
love of god | 29 |
duke of guise | 29 |
so far as | 29 |
to come to | 29 |
of the clergy | 29 |
at this time | 29 |
as he is | 29 |
by the lord | 29 |
the foundation of | 29 |
and if they | 29 |
so that it | 29 |
to the doctrine | 29 |
in all things | 29 |
of god is | 29 |
it is an | 29 |
to the true | 29 |
kings and princes | 29 |
to the apostles | 29 |
years after christ | 29 |
the communion of | 29 |
in order to | 29 |
the roman court | 29 |
a letter to | 28 |
is it not | 28 |
the english church | 28 |
will of god | 28 |
for the county | 28 |
body and blood | 28 |
that you may | 28 |
and if any | 28 |
council of trent | 28 |
of christ is | 28 |
in point of | 28 |
state of the | 28 |
the principles of | 28 |
sense of the | 28 |
to worship god | 28 |
canon of the | 28 |
it should be | 28 |
out of this | 28 |
they could not | 28 |
it had been | 28 |
an infallible judge | 28 |
the third place | 28 |
that he may | 28 |
if they had | 28 |
in such a | 28 |
it was the | 28 |
the city of | 28 |
these are the | 27 |
they have no | 27 |
and if he | 27 |
that is to | 27 |
pope innocent the | 27 |
fit to be | 27 |
he is a | 27 |
which they are | 27 |
and therefore it | 27 |
that a man | 27 |
and this was | 27 |
the manner of | 27 |
points of faith | 27 |
and therefore they | 27 |
a part of | 27 |
are not to | 27 |
to be true | 27 |
under the name | 27 |
he is not | 27 |
is not so | 27 |
or at least | 27 |
by the holy | 27 |
christ in the | 27 |
we have no | 27 |
in their own | 27 |
if they were | 27 |
pope and his | 27 |
and out of | 27 |
it was in | 27 |
from the apostles | 27 |
prince of conde | 27 |
not at all | 27 |
the law and | 27 |
of the new | 27 |
no more then | 27 |
that no man | 27 |
if he be | 27 |
may not be | 27 |
because of the | 27 |
those of the | 27 |
of the flesh | 27 |
it might be | 27 |
in a word | 26 |
the testimony of | 26 |
the opinion of | 26 |
and the apostles | 26 |
doctrine of christ | 26 |
the exercise of | 26 |
with the church | 26 |
the title of | 26 |
in the spirit | 26 |
the children of | 26 |
to pray to | 26 |
but by the | 26 |
and if it | 26 |
words of the | 26 |
which is to | 26 |
the protestant faith | 26 |
christs own ordination | 26 |
yet it is | 26 |
logarbo sampled and | 26 |
the dayes of | 26 |
is no more | 26 |
into the church | 26 |
mona logarbo text | 26 |
to make them | 26 |
the necessity of | 26 |
of this kingdom | 26 |
not able to | 26 |
in their hearts | 26 |
the church in | 26 |
as soon as | 26 |
fathers and councils | 26 |
for the same | 26 |
in the roman | 26 |
to the saints | 26 |
them in the | 26 |
the image of | 26 |
in it self | 26 |
that he hath | 26 |
the presence of | 26 |
to this day | 26 |
in this case | 26 |
of the great | 26 |
into the world | 26 |
is the only | 26 |
of the body | 26 |
when it is | 26 |
son of god | 26 |
place which he | 26 |
the new testament | 26 |
the acts of | 26 |
logarbo text and | 26 |
the right of | 26 |
they would not | 26 |
that if any | 26 |
was the first | 26 |
mona logarbo sampled | 26 |
by which they | 26 |
so long as | 26 |
the hearts of | 26 |
members of the | 25 |
a true church | 25 |
is contrarie to | 25 |
they were to | 25 |
he may be | 25 |
of the priests | 25 |
of the ancient | 25 |
and he that | 25 |
at any time | 25 |
innocent the third | 25 |
the religion of | 25 |
but that which | 25 |
came to be | 25 |
in the last | 25 |
the priests and | 25 |
which are not | 25 |
and the same | 25 |
therefore it is | 25 |
to their own | 25 |
that they did | 25 |
any thing that | 25 |
on the contrary | 25 |
hand of the | 25 |
to have the | 25 |
the promise of | 25 |
the belief of | 25 |
which he bringeth | 25 |
it be not | 25 |
and so the | 25 |
the roman catholicks | 25 |
the order of | 25 |
invocation of saints | 25 |
as to be | 25 |
to prove the | 25 |
an account of | 25 |
the county of | 25 |
by their own | 25 |
in which the | 25 |
is as much | 25 |
let him be | 25 |
to whom i | 24 |
necessary to be | 24 |
things which are | 24 |
him in the | 24 |
of such a | 24 |
for want of | 24 |
the same is | 24 |
which may be | 24 |
the person of | 24 |
or any of | 24 |
and that it | 24 |
and they were | 24 |
of the bishops | 24 |
and them that | 24 |
that we must | 24 |
of the land | 24 |
the pope may | 24 |
know not what | 24 |
sacrament of the | 24 |
which the church | 24 |
the eyes of | 24 |
as may be | 24 |
in the mean | 24 |
i have said | 24 |
the world to | 24 |
in this point | 24 |
use of the | 24 |
the popish religion | 24 |
in the beginning | 24 |
when he was | 24 |
we have the | 24 |
be given to | 24 |
must needs be | 24 |
in this world | 24 |
of the father | 24 |
by his own | 24 |
by the popes | 24 |
which they have | 24 |
the popes supremacy | 24 |
and did not | 24 |
the sentence of | 24 |
court at whitehall | 24 |
to be done | 24 |
by the same | 24 |
so it is | 24 |
the christian church | 23 |
the kings of | 23 |
but on the | 23 |
to set up | 23 |
with all the | 23 |
and such a | 23 |
of the bread | 23 |
law of moses | 23 |
and when the | 23 |
subjects from their | 23 |
by way of | 23 |
god in the | 23 |
in the flesh | 23 |
on this place | 23 |
out of england | 23 |
the lords of | 23 |
if it had | 23 |
and there is | 23 |
apex covantage keyed | 23 |
or in the | 23 |
oath of allegiance | 23 |
of the divine | 23 |
the pope in | 23 |
they should be | 23 |
with his own | 23 |
the gift of | 23 |
of god was | 23 |
because they are | 23 |
the work of | 23 |
by divine right | 23 |
as in the | 23 |
the command of | 23 |
the glory of | 23 |
which i have | 23 |
the cause of | 23 |
under the gospel | 23 |
not of the | 23 |
the truth and | 23 |
a member of | 23 |
of a church | 23 |
and not the | 23 |
of the late | 23 |
any of them | 23 |
in the councell | 23 |
that they would | 23 |
in the yeare | 23 |
there be any | 23 |
to be an | 23 |
are not so | 23 |
communion of the | 23 |
i doe not | 23 |
together with the | 23 |
covantage keyed and | 23 |
said to be | 23 |
which was the | 23 |
many of the | 22 |
it is evident | 22 |
and many more | 22 |
at the first | 22 |
that i have | 22 |
given to the | 22 |
and then he | 22 |
the christian faith | 22 |
div a e | 22 |
desire to know | 22 |
of the peace | 22 |
at all to | 22 |
of it in | 22 |
and as the | 22 |
and the king | 22 |
our blessed saviour | 22 |
a proclamation for | 22 |
to be heard | 22 |
which we have | 22 |
infallibility of the | 22 |
the government of | 22 |
christ and the | 22 |
letter to the | 22 |
god and man | 22 |
point of faith | 22 |
the high priest | 22 |
of any thing | 22 |
for the most | 22 |
is able to | 22 |
against the king | 22 |
of rome in | 22 |
the sence of | 22 |
two or three | 22 |
i am not | 22 |
this doctrine of | 22 |
contrary to scripture | 22 |
can have no | 22 |
of the churches | 22 |
to pray for | 22 |
in this kingdom | 22 |
but the pope | 22 |
of their religion | 22 |
and the like | 22 |
the rules of | 22 |
beginning of vnity | 22 |
up and down | 22 |
some of their | 22 |
of the power | 22 |
so that if | 22 |
of the jesuits | 22 |
to the first | 22 |
delivered to the | 22 |
the punishment of | 22 |
councell of ephesus | 22 |
king of navarre | 22 |
in the second | 22 |
he would not | 22 |
which we are | 22 |
hundred years after | 22 |
of our saviour | 21 |
this is that | 21 |
and such as | 21 |
out of a | 21 |
any such thing | 21 |
for the church | 21 |
they might be | 21 |
to take away | 21 |
in the law | 21 |
in opposition to | 21 |
the canons of | 21 |
the doctrines of | 21 |
and court of | 21 |
they ought to | 21 |
he will not | 21 |
the supream god | 21 |
of the rest | 21 |
the peace of | 21 |
it is as | 21 |
i have shewed | 21 |
which are the | 21 |
in the holy | 21 |
an unknown tongue | 21 |
councell of trent | 21 |
the queen of | 21 |
and ought to | 21 |
we will not | 21 |
aptara keyed and | 21 |
the mind of | 21 |
to the primitive | 21 |
then the church | 21 |
no reason to | 21 |
of bread and | 21 |
the king to | 21 |
the merits of | 21 |
of the words | 21 |
he is the | 21 |
the sight of | 21 |
it is manifest | 21 |
if any man | 21 |
the doctrine and | 21 |
in that which | 21 |
their oaths of | 21 |
he might have | 21 |
must not be | 21 |
were in the | 21 |
where there is | 21 |
for the king | 21 |
the gates of | 21 |
by which the | 21 |
name of christ | 21 |
matters of religion | 21 |
history of the | 21 |
to his own | 21 |
and it was | 21 |
that is in | 21 |
of our religion | 21 |
most of the | 21 |
there should be | 21 |
the number of | 21 |
to prove that | 21 |
of the virgin | 21 |
the voice of | 21 |
of your church | 21 |
of the gospell | 21 |
the primitiue church | 21 |
to see the | 21 |
he could not | 21 |
king of france | 21 |
due to the | 21 |
whether it be | 21 |
the writings of | 21 |
decrees of the | 21 |
that is not | 21 |
in an unknown | 21 |
the most part | 21 |
in answer to | 21 |
sayeth is contrarie | 21 |
of the way | 21 |
part of it | 21 |
doctrine of purgatory | 21 |
the duty of | 21 |
have the same | 20 |
is my body | 20 |
the things of | 20 |
they are to | 20 |
of their faith | 20 |
right of the | 20 |
that we are | 20 |
to the lord | 20 |
as if the | 20 |
if you will | 20 |
the holy of | 20 |
would not have | 20 |
in the faith | 20 |
the second part | 20 |
would not be | 20 |
but for the | 20 |
to the scriptures | 20 |
ministers of christ | 20 |
to the roman | 20 |
long before luther | 20 |
and the power | 20 |
holy of holies | 20 |
was not so | 20 |
articles of the | 20 |
in which they | 20 |
for if they | 20 |
in the scriptures | 20 |
they had been | 20 |
are not the | 20 |
esq for the | 20 |
day of the | 20 |
the articles of | 20 |
from the beginning | 20 |
the lord lieutenant | 20 |
as i said | 20 |
in the gospel | 20 |
year of our | 20 |
the romane church | 20 |
that i am | 20 |
of our own | 20 |
the character of | 20 |
to the see | 20 |
given at our | 20 |
the guilt of | 20 |
is a great | 20 |
is the true | 20 |
the catholick faith | 20 |
take notice of | 20 |
was not the | 20 |
of it is | 20 |
of the realm | 20 |
to the contrary | 20 |
thing that is | 20 |
those who are | 20 |
is that which | 20 |
in spirit and | 20 |
the sons of | 20 |
any thing to | 20 |
they have not | 20 |
that by the | 20 |
the traditions of | 20 |
in these words | 20 |
of england and | 20 |
to kill the | 20 |
branches of papall | 20 |
member of the | 20 |
of our reign | 20 |
and then the | 20 |
of the keys | 20 |
it is that | 20 |
the first of | 20 |
from their oaths | 20 |
to be sure | 20 |
for all the | 20 |
that the popes | 20 |
in that church | 20 |
him to the | 20 |
is not this | 20 |
to the jews | 20 |
worship god in | 20 |
third place is | 20 |
the way to | 20 |
punishment of sin | 20 |
and the prophets | 20 |
it was a | 20 |
substance of the | 20 |
that the same | 20 |
that the apostles | 19 |
to do it | 19 |
is my bodie | 19 |
in the english | 19 |
that it may | 19 |
is called the | 19 |
to be worshipped | 19 |
the apostles were | 19 |
things that are | 19 |
at the court | 19 |
as if he | 19 |
make use of | 19 |
the way of | 19 |
and yet the | 19 |
design of the | 19 |
of this realm | 19 |
which they had | 19 |
is but one | 19 |
an oath of | 19 |
beginning of the | 19 |
would have been | 19 |
is to say | 19 |
to the law | 19 |
this text has | 19 |
found in the | 19 |
doctrine and practice | 19 |
we must not | 19 |
curse of the | 19 |
he was a | 19 |
their owne cassander | 19 |
doctrines of the | 19 |
to be called | 19 |
the interest of | 19 |
pope gregory the | 19 |
has not been | 19 |
a mind to | 19 |
parts of the | 19 |
even in the | 19 |
you may be | 19 |
to which the | 19 |
that which the | 19 |
knowledge of the | 19 |
such as are | 19 |
of his church | 19 |
things of god | 19 |
which is in | 19 |
in the dayes | 19 |
can never be | 19 |
and with the | 19 |
they are so | 19 |
the earle of | 19 |
and all these | 19 |
they have been | 19 |
not the same | 19 |
written by the | 19 |
come out of | 19 |
from the original | 19 |
but the church | 19 |
the people of | 19 |
in defence of | 19 |
as they did | 19 |
kingdome of england | 19 |
greater part of | 19 |
the history of | 19 |
king of spain | 19 |
the matter of | 19 |
since the apostles | 19 |
may be saved | 18 |
he should be | 18 |
original text notes | 18 |
the space of | 18 |
the same to | 18 |
is said to | 18 |
kingdom of god | 18 |
we have a | 18 |
and to give | 18 |
of rome did | 18 |
and that this | 18 |
there may be | 18 |
to the holy | 18 |
the names of | 18 |
the office of | 18 |
that it should | 18 |
our court at | 18 |
of the crown | 18 |
to be found | 18 |
in a letter | 18 |
the church has | 18 |
after he had | 18 |
a holy life | 18 |
any of his | 18 |
in the very | 18 |
the churches authority | 18 |
it hath been | 18 |
government of the | 18 |
charge and command | 18 |
of the council | 18 |
in our church | 18 |
a church that | 18 |
but there is | 18 |
that they had | 18 |
of the word | 18 |
put to death | 18 |
of all things | 18 |
for our sins | 18 |
the bread and | 18 |
image of god | 18 |
and in this | 18 |
a piece of | 18 |
and power of | 18 |
the king is | 18 |
printers to the | 18 |
up in the | 18 |
the greater part | 18 |
of the christians | 18 |
of our lord | 18 |
as we see | 18 |
there were no | 18 |
of the other | 18 |
if the church | 18 |
and to make | 18 |
of the nation | 18 |
what was the | 18 |
contained in the | 18 |
the design of | 18 |
at our court | 18 |
the original text | 18 |
councell of nice | 18 |
to know the | 18 |
such things as | 18 |
and yet they | 18 |
the curse of | 18 |
he would have | 18 |
under pain of | 18 |
if he have | 18 |
which i answer | 18 |
cities of london | 18 |
in the court | 18 |
the other side | 18 |
text notes for | 18 |
there hath been | 18 |
should be so | 18 |
of the present | 18 |
is such a | 18 |
any part of | 18 |
of the place | 18 |
and if we | 18 |
agreeable to the | 18 |
many of them | 18 |
of the reformed | 18 |
of some of | 18 |
and we are | 18 |
we may be | 18 |
the supreme god | 18 |
the vniversall church | 18 |
the ministers of | 18 |
had not been | 18 |
there is an | 18 |
and much more | 18 |
of that which | 18 |
gospel of christ | 18 |
lawes of england | 18 |
which he hath | 18 |
and by their | 18 |
god to be | 18 |
letter to a | 18 |
one of his | 18 |
though it be | 18 |
the account of | 18 |
if he would | 18 |
the romish religion | 18 |
to the great | 18 |
one and the | 18 |
and they are | 18 |
for such a | 18 |
the holy scripture | 18 |
prince of the | 18 |
to be sold | 18 |
but if the | 18 |
the reason of | 18 |
that which they | 18 |
custome of the | 18 |
article of faith | 18 |
law of nature | 18 |
of the question | 17 |
which they were | 17 |
as we are | 17 |
in the power | 17 |
all this is | 17 |
of their canon | 17 |
is the head | 17 |
regiment of the | 17 |
without the kings | 17 |
from the hand | 17 |
if they have | 17 |
pope and court | 17 |
it is his | 17 |
a point of | 17 |
the notion of | 17 |
of saints and | 17 |
he was to | 17 |
they should not | 17 |
it shall be | 17 |
and according to | 17 |
as they have | 17 |
a kind of | 17 |
the lord mayor | 17 |
it would be | 17 |
up to the | 17 |
may be deposed | 17 |
gates of hell | 17 |
in the christian | 17 |
in the right | 17 |
in the city | 17 |
be sold by | 17 |
blazon or coat | 17 |
to the reader | 17 |
bodie and blood | 17 |
of them in | 17 |
by the power | 17 |
the form of | 17 |
the same thing | 17 |
i desire to | 17 |
the judgment of | 17 |
body of their | 17 |
obedience to the | 17 |
and so i | 17 |
they pretend to | 17 |
author of the | 17 |
in the place | 17 |
kings and emperors | 17 |
of god which | 17 |
and contrary to | 17 |
the discovery of | 17 |
this is an | 17 |
the mean time | 17 |
us from the | 17 |
by the papists | 17 |
saints and angels | 17 |
of the priest | 17 |
and at the | 17 |
as the apostle | 17 |
what is the | 17 |
from the pope | 17 |
matter of fact | 17 |
and therefore he | 17 |
that are in | 17 |
lawes of the | 17 |
and may be | 17 |
in the other | 17 |
character of a | 17 |
to give the | 17 |
this is to | 17 |
of the character | 17 |
sayeth their owne | 17 |
in the most | 17 |
over all the | 17 |
in the words | 17 |
it is but | 17 |
and there was | 17 |
or coat of | 17 |
and the pope | 17 |
henry the th | 17 |
the pope hath | 17 |
the practise of | 17 |
into the body | 17 |
to believe that | 17 |
and that we | 17 |
the images of | 17 |
doctrines and practices | 17 |
of the gentiles | 17 |
coat of arms | 17 |
to dispute with | 17 |
the pope had | 17 |
from the spirit | 17 |
now in the | 17 |
by christs own | 17 |
an infallible interpreter | 17 |
and if you | 17 |
any of these | 17 |
to do with | 17 |
faith of the | 17 |
of the papists | 17 |
that may be | 17 |
you may see | 17 |
of the protestants | 17 |
the lives of | 17 |
though they were | 17 |
to be received | 17 |
the first part | 17 |
pain of damnation | 17 |
of an infallible | 17 |
what it is | 17 |
and practice of | 17 |
what i have | 17 |
profession of the | 17 |
the sins of | 17 |
god and the | 17 |
it is certain | 17 |
all manner of | 17 |
to be known | 17 |
i have not | 16 |
more then the | 16 |
such as the | 16 |
he was the | 16 |
order of the | 16 |
and the prince | 16 |
the popes power | 16 |
lord jesus christ | 16 |
second place is | 16 |
for my part | 16 |
to have a | 16 |
a private spirit | 16 |
any thing in | 16 |
as the pope | 16 |
that he who | 16 |
for he is | 16 |
to his majesty | 16 |
from the faith | 16 |
one to another | 16 |
and first fruits | 16 |
it is well | 16 |
they must be | 16 |
this is no | 16 |
that the papists | 16 |
an end to | 16 |
there must be | 16 |
the scripture is | 16 |
they that have | 16 |
by the way | 16 |
with the king | 16 |
the court at | 16 |
externall regiment of | 16 |
a matter of | 16 |
on the one | 16 |
canons of the | 16 |
a great part | 16 |
he should have | 16 |
one of them | 16 |
of them that | 16 |
the act of | 16 |
of them are | 16 |
of the doctrine | 16 |
are so far | 16 |
on the canon | 16 |
flesh and blood | 16 |
but to the | 16 |
and therefore i | 16 |
to be infallible | 16 |
is to bee | 16 |
take away the | 16 |
master of the | 16 |
if there were | 16 |
grace of god | 16 |
and command all | 16 |
every one that | 16 |
is not all | 16 |
the first is | 16 |
of this world | 16 |
the help of | 16 |
have been made | 16 |
is impossible to | 16 |
any man to | 16 |
to give them | 16 |
of the court | 16 |
a primacy of | 16 |
to the crown | 16 |
as wee see | 16 |
to the second | 16 |
and his party | 16 |
made in the | 16 |
and in truth | 16 |
eng catholic church | 16 |
him and his | 16 |
king and his | 16 |
the living god | 16 |
he had not | 16 |
version of the | 16 |
this to be | 16 |
a man may | 16 |
is of the | 16 |
which was to | 16 |
the ordinances of | 16 |
in the sight | 16 |
the danger of | 16 |
more than the | 16 |
the church was | 16 |
in this matter | 16 |
the spirit and | 16 |
for there is | 16 |
as he was | 16 |
of the canon | 16 |
but if they | 16 |
and henry hills | 16 |
the confession of | 16 |
all sorts of | 16 |
if they did | 16 |
of those who | 16 |
the key of | 16 |
no part of | 16 |
may be said | 16 |
or of the | 16 |
the church to | 16 |
simplicity of the | 16 |
god in spirit | 16 |
not only the | 16 |
in doctrine and | 16 |
which is called | 16 |
to the right | 16 |
the institution of | 16 |
the churches of | 16 |
and are to | 16 |
in like manner | 16 |
which he was | 16 |
for they are | 16 |
and the lord | 16 |
set up in | 16 |
and in a | 16 |
of the creed | 16 |
to all that | 16 |
to the practice | 16 |
of their owne | 16 |
repugnant to the | 16 |
gift of god | 16 |
the externall regiment | 16 |
by the apostles | 16 |
to be given | 16 |
the same with | 16 |
to them in | 16 |
which it is | 15 |
textual changes and | 15 |
that had been | 15 |
easier to read | 15 |
of divine right | 15 |
more computationally tractable | 15 |
is not in | 15 |
time to time | 15 |
you do not | 15 |
rome to be | 15 |
the lord hath | 15 |
the popes authority | 15 |
of all other | 15 |
by the authority | 15 |
the text the | 15 |
making the text | 15 |
meant to publish | 15 |
of the blessed | 15 |
of those that | 15 |
the holy catholick | 15 |
the measure of | 15 |
at restoring the | 15 |
not been fully | 15 |
law of the | 15 |
that the whole | 15 |
to him in | 15 |
that they do | 15 |
the english short | 15 |
changes aim at | 15 |
of rome were | 15 |
to those who | 15 |
a text in | 15 |
themselves to be | 15 |
has been tokenized | 15 |
depart out of | 15 |
is an enriched | 15 |
curation by amateur | 15 |
an act for | 15 |
out of which | 15 |
spiritual and temporal | 15 |
opposition to the | 15 |
in henry the | 15 |
none of them | 15 |
and in his | 15 |
of the french | 15 |
author or stationer | 15 |
rebellion in ireland | 15 |
to his disciples | 15 |
be guilty of | 15 |
an enriched version | 15 |
but when the | 15 |
the tcp digital | 15 |
at the time | 15 |
of the duke | 15 |
he telleth us | 15 |
for the popes | 15 |
to be taken | 15 |
that support the | 15 |
display of a | 15 |
printed by john | 15 |
as if it | 15 |
there is one | 15 |
of the greatest | 15 |
ought to have | 15 |
of the papacy | 15 |
nor is it | 15 |
at making the | 15 |
who was the | 15 |
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tcp digital transcription | 15 |
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bishop of canterbury | 14 |
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lord lieutenant and | 13 |
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church of the | 13 |
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when it was | 13 |
which is more | 13 |
and practices of | 13 |
kings of the | 13 |
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decree of the | 13 |
the difference between | 13 |
the reformed churches | 13 |
of the heathen | 13 |
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then to be | 13 |
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and the spirit | 13 |
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unity of the | 13 |
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love and goodness | 13 |
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lieutenant and council | 13 |
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