Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
36587	But, says Mrs. Bargrave, how came you to take a journey alone?
36587	Have you seen the book?
36587	Have you?
36587	I asked Mrs. Bargrave several times, if she was sure she felt the gown?
36587	I asked her, if she heard a sound when she clapped her hand upon her knee?
36587	Mr. Veal says, he asked his sister on her death- bed, whether she had a mind to dispose of anything?
36587	Says Mrs. Bargrave, How came you to order matters so strangely?
36587	She would often draw her hand across her own eyes, and say, Mrs. Bargrave, do not you think I am mightily impaired by my fits?
36587	There was an hearty friendship among them; but where is it now to be found?
36587	What did you think of me?
34475	''Do you remember you materialized a rose for me last week?''
34475	Are these my father, my mother, my wife, my brother?
34475	As my friend had gone up to the cabinet with me, I was greatly disappointed in the way she came, and said,"Bertha, why do you come in this dress?"
34475	As the circle is rarely composed of more than twenty- five persons, would it pay to keep so many actors for so small an audience?
34475	At length I said,"Will you tell me who you are?"
34475	Brackett?"
34475	CHAPTER X. MATERIALIZED FORMS-- HOW SHALL WE MEET THEM?
34475	Can it be, said I to myself, that this beautiful girl, so charming and graceful, so full of life and intelligence, is truly a spirit?
34475	I know how two got in, but where did the other two come from?
34475	I said,"For what?"
34475	I said,"I do not remember you; did I ever see you before?"
34475	I said,"What is it, Auntie?"
34475	If not beings from another life, what are they?
34475	Is courage, then, so rare a thing that we are forced to applaud it even in the bulldog?
34475	Is this the rollicking boy who made the hills echo with his laughter, now whispering in my ear so low that I can scarcely hear him?"
34475	It was the form of"Auntie,"the control, who greeted me with"How do you do?
34475	PERSONIFICATION BY THE MEDIUM, OR MATERIALIZED FORMS?
34475	She asked,"What is it?"
34475	She said to me,''Do n''t you think I am very strong to- day?''
34475	SÉANCE AT THE BERRY SISTERS''IN BOSTON 99 X. MATERIALIZED FORMS-- HOW SHALL WE MEET THEM?
34475	Was I deceived,--laboring under a state of hallucination?
34475	Was it mind- reading?
34475	Was it not a disgrace to science that this had been allowed to go on so long without any honest attempt to investigate it?
34475	Was it possible that I had stood face to face and been in communication with one from another life?
34475	Was the close resemblance due to the fact that Mrs. Fay was sitting by my side?
34475	Was this another phase of them?
34475	What do you think of this?"
34475	What need of words when thoughts are told In light that gleams like burnished gold, With pulse that throbs to mine?
34475	What would you not do to reach those dear to your heart?
34475	What, then, was to be done?
34475	Who shall say the gates are not ajar, and that our loved but not lost ones are not passing to and fro?
31341	And did you not speak to it?
31341	And what answer, Mr. Justice, I pray you-- what answer did it make you?
31341	Are you quite sure of it?
31341	Are you sure it was an ass, Jervais?
31341	Do not you remember Mr.----, whose ghost has been so much talked of? 31341 My lord,"said they,"what can human force effect against people of t''other world?
31341	Who are you? 31341 Will Mary this charge on her courage allow?"
31341	''Do not you remember, child,''said she,''that the pigeon- house fell the very afternoon that our careless wench spilt the salt upon the table?''
31341	''Tis true, thus far I''ve come with heedless haste; No reck''ning kept, no passing objects trac''d: And can I then have reach''d that very tree?
31341	''_ How came you there?_''said they.
31341	''_ Nay, how the devil know I?_''answered the mad- woman.
31341	After dinner, the merchant, taking him into his counting- room, said,"You do not recollect me?"
31341	Another question was, Whether some of the then company had not a relation that had been buried in the same vault where she lay?
31341	But pray, Sir, how went this affair?
31341	Had the story stopped here, what would not superstition have made of it?
31341	He suddenly stopped, and demanded who she was?
31341	I then leaped upon the forecastle, and asked of the people who were walking there, if such a figure had passed them?
31341	Is it a trick, or do I dream?"
31341	Is it for the credit of this philosophical age, that so bungling an imposture should deceive seven clergymen into a public act of exorcism?
31341	One of their Honours, this night, spoke; and, in the name of God, asked what it was?
31341	Or is its rev''rend form assum''d by thee?"
31341	The tallest of these young gentlemen then asked him, in a hoarse tone of voice, what was his heaviest sin?
31341	There it happened that a couple of young females, coming to the vault, heard a noise below, crying,''_ Who the plague are ye?
31341	They asked, severally, if it was their relation?
31341	Upon this, one of the company asked, whether it would return again, and at what time?
31341	Upon which they called out, and asked,''_ Who''s there?
31341	What are ye?_''''_ The Devil_,''replied the traveller below.
31341	What d''ye make that noise for?
31341	What is there in a church more than in any other building?
31341	When he had somewhat recovered his recollection, he ejaculated,"In the name of God, do tell me who you are?
31341	When knocking hard at the door, the maid- servant asked who was there?
31341	When shall I pass the vacant hours, Rejoicing in my woodbine bowers; To smoke my pipe, and sing my song; Regardless how they pass along?
31341	When take my fill of pastime there, In sweet forgetfulness of care?"
31341	Wherefore moan, and wherefore sigh?
31341	Who is she, the poor maniac, whose wildly fix''d eyes Seem a heart overcharg''d to express?
31341	and what they wanted?
31341	and why it disturbed them so?
31341	fathers, who was he, so gay, That stood beside the chapel door?
31341	the hollow- sounding gale Seems to sweep in murmurs by, Sinking slowly down the vale; Wherefore, gentle lady, sigh?
31341	what in darkness more than light, which in themselves should have power to raise such ideas as I have now experienced?
31341	what is it?''
35029	''Are you Eve''s little girl?'' 35029 ''Well, what excuse have you,''He said,''for stealing My apples?''
35029	''What are you doing?'' 35029 And have you five brothers younger than yourself?"
35029	And have you five fingers on each hand and five toes on each foot?
35029	And how could I tell whether somebody wanted me?
35029	And how could you tell that that was a rotten branch?
35029	And how old is Mrs Jugg?
35029	And now I wonder,he said,"if you''d mind doing me a good turn?"
35029	And what did the old man tell you?
35029	And what happens then?
35029	And what have these drummers lost?
35029	And who are you, Mr Jugg?
35029	And who''s the patron saint of water?
35029	And why should you want to go back?
35029	Are you still unhappy?
35029	Are you?
35029	As old as Mr Jugg,asked Marian,"or the little ice- men?"
35029	Because of the boy?
35029	But are you a_ real_ saint?
35029	But do leaves remember?
35029	But do n''t you think it was rough,said Cuthbert,"after I had helped to save Blossom- blossom, to have her father throwing spears at me?"
35029	But how did you come here?
35029	But how did you know,she asked,"that I was up the tree?"
35029	But how do you know?
35029	But how shall we get back?
35029	But should I be able to use it?
35029	But this is n''t Heaven,said Marian,"is it?"
35029	But what kind of a tree is it?
35029	But what were they?
35029	But when did you learn to talk?
35029	But where do you live?
35029	But where''s he gone?
35029	But where''s the dog,said Doris,"the blue china dog that used to stand on the mantelpiece?"
35029	But why did you come here,said Marian--"to this wood I mean?"
35029	But why do n''t you run away?
35029	But why do you imagine the boy?
35029	But will they see?
35029	But would n''t you rather be in Heaven,she said,"than sitting about on these silly old staircases?"
35029	But you''re not going to die, are you?
35029	Can you give her some tea?
35029	Did you know,he went on,"that everything has a sound, just as it has a shape and colour of its own?
35029	Did you notice the girl''s dress?
35029	Do you live near here?
35029	Do you want to go there?
35029	Even clergymen?
35029	Good evening,said Mr Jugg;"what do you think of this?"
35029	Have n''t you ever heard of bumpies?
35029	Have you courage?
35029	Have you ever heard of angels?
35029	Have you ever wondered,he said,"where candles goes to-- where they goes to when they goes out?"
35029	How can I? 35029 How do you do?"
35029	How old are you?
35029	Hullo,he said,"what''s the matter with you?"
35029	I say,he said,"why should n''t we toboggan down there?
35029	I see,said Marian,"but why are they called bumpies?"
35029	If I tell you a story,she said,"will you let me keep it?"
35029	Is he a saint?
35029	Is it quite safe?
35029	Is n''t it rather dark?
35029	Let me see,he said:"I know where Cuthbert lives, but where do you live?"
35029	May I come in?
35029	May I?
35029	No more,says Father Time,"or shall we say Just one?"
35029	Nothing,said Mummy,"but would n''t it be wonderful if what Jacob said about this tree were true?"
35029	Oh, Auntie,said Gwendolen,"ca n''t we take him back there?
35029	Oh, who was he?
35029	Sailor, sailor, Tell me true, What''s beyond Those waters blue?
35029	Sailor, sailor, What''s the song That you sing The whole day long?
35029	See that wood there,he said,"the Haunted Wood?
35029	Shall I have a new name too?
35029	Son of my sons,he said,"are you ready to fight with us?"
35029	St Uncus?
35029	The blue china dog?
35029	The boy?
35029	Was it a bad one?
35029	Was that her name?
35029	Well, what are you doing here,he asked,"climbing all alone?"
35029	Well, what was it,he said,"that you wanted to ask me?"
35029	Well, why do n''t you come down,he asked,"the same way that you got up?"
35029	Well,he said,"what have you got to say for yourselves?"
35029	What are bumpies?
35029	What are relations?
35029	What are you gaping at?
35029	What are your names?
35029	What do you know about that? 35029 What''s Hotoneeta?"
35029	What''s going to happen at the end?
35029	What''s the matter?
35029	What''s the matter?
35029	What''s the matter?
35029	What''s your aunt fondest of?
35029	What''s your name?
35029	What''s yours?
35029	Where are you now?
35029	Where do you live?
35029	Where do you live?
35029	Where do you live?
35029	Where have you been?
35029	Where is it?
35029	Where''s the flute?
35029	Where''s the upper school?
35029	Where''s your friend?
35029	Where_ do_ they go to?
35029	Which is your bedroom window?
35029	Which way have they gone?
35029	Who''s there?
35029	Who''s there?
35029	Why are n''t you one now?
35029	Why do you go to bed in day- time?
35029	Why do you want to count my eyelashes?
35029	Why had you been silly?
35029	Why is it up there?
35029	Why should n''t he take us to Hotoneeta? 35029 Why, what have you got here?"
35029	Why, what''s the matter,she cried,"with the cathedral tower?"
35029	Why, whatever have you been doing?
35029	Why, where''s that monkey?
35029	Why, where_ have n''t_ I been?
35029	Why, who are they?
35029	Will you take me to it?
35029	Would n''t it be better,said the stout lady,"if we went to a quieter place?"
35029	You are n''t going to hurt me, are you?
35029	You''re sure you''re not frightened?
35029	And where were the angels?
35029	But how could I make people hear what I heard?
35029	But why should he settle down, he asked, so long as there was only Liz, and she could sleep in his arms as snug as snug?
35029	Dared she go in?
35029	Do you think he was the man who fell off the horse?"
35029	Dumb is the clock with the china face, The carpet moulds on the floor; Oh, wo n''t you come down to her house with me And open Miss Hubbard''s door?
35029	For what was a silly little disappointment like hers beside so dreadful a thing as becoming blind?
35029	Her aunt was very angry about it when Gwendolen told her, for what was the good of making rules, she said, if you encouraged people to break them?
35029	How do I know?
35029	Mr Williams was still sitting down, staring moodily in front of him, when Marian asked him what was the matter, and was he angry with them for coming?
35029	Oh, mother, must I let him in?
35029	Or do you think they''d bring us bad luck?"
35029	Said Doris''s angel,"Can they see and live?"
35029	She lifted it to her lips, and it felt like a kiss; and then a Voice behind her said--"''Well?''
35029	Then Doris looked round,"Where''s Christopher Mark?"
35029	Then the sailor coughed, and scratched the back of his head, and said,"Beg pardon, miss, but are you ten years old?"
35029	These were evidently the feathers of thousands and thousands of sea- birds; but who could have plucked them and stored them here so carefully?
35029	They could see his face, still rather stern- looking, but not so stern as it had been before; and then they heard him say"Ready?"
35029	What about having some tea with me?"
35029	What do you say, Lancelot?
35029	What do you suppose will happen when the guests have assembled?"
35029	What do you suppose will happen when they have lit the candles?"
35029	While they were eating, he sipped his tea and filled his pipe and went on singing: What did the gipsies do there?
35029	Who were those men and women, and where did they come from?
35029	Why not stay with me and learn to hear?''
35029	[ went the drums], Oh, mother, must I let him in?
35029	asked Doris,"and the way her hair was done, and the blue china dog on the mantelpiece?"
35029	he said:"did you see the boy?"
35029	he said;"are you all right?"
35029	he said;"son of my sons, are you going to fight with us against these barbarians?"
35029	said Doris;"but how can I?"
35029	said Marian;"but is n''t that rather a bother-- I mean for you and Mrs Jugg?"
35029	she cried;"how did you get those?"
29412	And Bernier, our fellow- citizen, what is become of him?
29412	And have you seen this master?
29412	And what did she do to give you this power?
29412	And what do you come here for?
29412	And whence comes it that you know me?
29412	Do you know that now you see nothing with the eyes of your body?
29412	In a dream?
29412	Now, how can he approve a dissertation false in itself and contrary to himself? 29412 Of what may we not believe the imagination capable, after so strong a proof of its power?
29412	Well, then, with what eyes do you behold me?
29412	When is it,he says afterwards,"that the oracles have ceased to reply throughout all Greece, but since the advent of the Saviour on earth?
29412	Who art thou? 29412 [ 161] And in Ecclesiasticus,"Who will pity the enchanter that has been bitten by the serpent?
29412	''I knew it well,''said she;''did I not behold it the day before yesterday?''"
29412	( or"What can I do for you?")
29412	A little while after, he adds,"But what shall we say of that magic they held in such admiration?
29412	ARE THE VAMPIRES OR REVENANS REALLY DEAD?
29412	After mass, St. Augustin, preceded by the cross, went to ask this dead man why he went out?
29412	After such avowals, what can we think of the doctrine of this chief of the innovators?
29412	After this, must we not own that the Greeks of to- day are not great Greeks, and that there is only ignorance and superstition among them?
29412	Again, what shall we say of those tacit compacts so often mentioned by the author, and which he supposes to be real?
29412	And again, how could he satisfy it with a demon, who appeared to him in the form of a girl he loved?
29412	And had not their accomplices also, whose names must have been declared, as much to fear?
29412	And how can we reconcile this concurrence with the wisdom, independence, and truth of God?
29412	And if Samuel appeared to Saul, how could it take place if Samuel had no members?
29412	And if he had received it, was he not at the same time reconciled to the church?
29412	And if he was there bodily, how could he render himself invisible?
29412	And if his excommunication was only regular and minor, would he deserve after his martyrdom to be excluded from the presence of the holy mysteries?
29412	And if these bodies are merely phantomic, how can they suck the blood of living people?
29412	And in his treatise on the soul, he exclaims,"What shall we say of magic?
29412	And what glory to God, what advantage to men, could accrue from these apparitions?
29412	And why do we not make any use of so wonderful an art in armies?
29412	And would Jacob have asked him for his blessing had he deemed him a bad angel?
29412	Another time he saw the same young man, who said to him,"Do you know me?"
29412	Are the Vampires or Revenans really Dead?
29412	Are there not still to be found people who are so simple, or who have so little religion, as to buy these trifles very dear?
29412	Are these equivocal marks of the reality of obsessions?
29412	Are they not interred?
29412	As they were conversing in her presence of the singularity of the adventure which here happened at St. Maur,''Why are you so much astonished?''
29412	At last they asked what was the name of him who should succeed to the Emperor Valens?
29412	Besides that, of how many crimes were they not guilty in the use of their spells?
29412	But are they not rather magicians, who render themselves invisible, and divert themselves in disquieting the living?
29412	But can anything more strange be thought of than what is said of tacit compacts?
29412	But how can they come out of their graves without opening the earth, and how re- enter them again without its appearing?
29412	But if the dead know not what is passing in this world, how can they be troubled about their bodies being interred or not?
29412	But what can you obtain in favor of heresy from sensible and upright people, to whom God has thus manifested the power of his church?
29412	But what could it avail the demon to give the treasure to these gentlemen, who did not ask him for it, and scarcely troubled themselves about him?
29412	But what is the use of so many arguments?
29412	But why amuse ourselves with fruitless researches?
29412	By what authority did the demon take away this boy''s life, and then restore it to him?
29412	CAN A MAN WHO IS REALLY DEAD APPEAR IN HIS OWN BODY?
29412	CAN THESE INSTANCES BE APPLIED TO THE HUNGARIAN GHOSTS?
29412	Can a Man really Dead appear in his own Body?
29412	Can an angel or a demon restore a dead man to life?
29412	Can it be the spirit of the defunct, which has not yet forsaken them, or some demon, which makes their apparition in a fantastic and borrowed body?
29412	Can so simple an agent as the soul act upon itself, and reproduce it in some sort by thinking, after it has ceased to think?
29412	Can the soul when separated from the body re- enter it when it will, and give it new life, were it but for a quarter of an hour?
29412	Can these Instances be applied to the Hungarian Revenans?
29412	Can we conceive that God allows them thus to come without reason or necessity and molest their families, and even cause their death?
29412	Can we not see that such an opinion is making a god of the devil?
29412	DO THE EXCOMMUNICATED ROT IN THE GROUND?
29412	Did he do this by his own strength, or by the permission of God?
29412	Did he not wash away his fault with his blood?
29412	Did not Simon the magician rise into the air by means of the devil?
29412	Did not St. Paul impose silence on the Pythoness of the city of Philippi in Macedonia?
29412	Did not the first- mentioned perform many wonders before Pharaoh?
29412	Do the Excommunicated rot in the Earth?
29412	Do they not prevent people from inhabiting certain houses, under pretence of their being haunted?
29412	Do they take them and leave them at will, as we lay aside a habit or a mask?
29412	Do we not know with how many errors it has been infatuated in all ages, and which, though shared in common, were not the less mistakes?
29412	Do we put to death hypochondriacs, maniacs, or those who imagine themselves ill?
29412	Do you laugh at all that is told of dreams, magical operations, miracles, sorcerers, ghosts, and Thessalian wonders?
29412	Do you see the Prince of Condè dead in that hedge?''
29412	Does any one imagine that such things can be believed without offending God, and without showing a very injurious mistrust of his almighty power?
29412	Does not St. Paul complain of the_ angel of Satan_ who buffeted him?
29412	Does not St. Peter[657] tell us that"the devil prowls about us like a roaring lion, always ready to devour us?"
29412	Does not the apostle tell us that the angel of darkness transforms himself into an angel of light?
29412	For will it be said that these maledictions and inflictions were the effect of the inspiration of the good Spirit, or the work of good angels?
29412	For, does it not happen that wood of different kinds, and fish bones, produce some light when their heat is excited by putrefaction?
29412	HAS THE DEMON POWER TO CAUSE ANY ONE TO DIE AND THEN TO RESTORE THE DEAD TO LIFE?
29412	Had he received the sacraments of the Church?
29412	Has the Demon power to kill, and then to restore to Life?
29412	Has the devil in this respect a greater power than an angel and a disembodied soul?
29412	Have we ever seen lethargies, or swoons, or syncopes last whole years together?
29412	Have we not again calendars in which are marked the lucky and unlucky days, as has been done during a time, under the name of Egyptians?
29412	He answered,--"And who has taught you that secret?"
29412	How can he be absolved without asking for absolution, or its appearing that he hath requested it?
29412	How can it serve the demon to maintain this, and destroy the general opinion of nations on all these things?
29412	How can people be absolved who died in mortal sin, and without doing penance?
29412	How can you absolve him from excommunication before he has received absolution from sin?
29412	How can you absolve the dead?
29412	How can you convince a whole people of error?
29412	How could St. Maur appear to him in his Benedictine habit, having the wizard on his left hand?
29412	How could he introduce himself into young M. de la Richardière''s chamber without either opening or forcing the door?
29412	How could he render himself visible to him alone, whilst none other beheld him?
29412	How could he who appeared to the tailor Bauh imprint his hand on the board which he presented to him?
29412	How could this wretched shepherd cast the spell without touching the person?
29412	How did Apollonius of Tyana persuade the Ephesians to kill a man, who really was only a dog?
29412	How did he know that this dog, or this man, was the cause of the pestilence which afflicted Ephesus?
29412	How do the saints hear our prayers?
29412	How do they drag them?
29412	How do they speak?
29412	How is this done?
29412	How is this resurrection accomplished?
29412	How many enterprises, praiseworthy in appearance, has he not inspired, in order to draw the faithful into his snare?
29412	How many false miracles has he not wrought?
29412	How many holy actions has he not counseled?
29412	How many instances have we not seen of people who expired with fright in a moment?
29412	How many times has he foretold future events?
29412	How was it that the soldier mentioned by Æneas Sylvius did not recognize his wife, whom he pierced with his sword, and whose ears he cut off?
29412	If in all there is only falsehood and illusion, what does he gain by undeceiving people?
29412	If it is not God who drags them from their graves, is it an angel?
29412	If it is so, why do they return to their graves?
29412	If magicians possessed the secret of thus occasioning the death of any one they pleased, where is the prince, prelate, or lord who would be safe?
29412	If people insist on these resurrections being real ones, did we ever see dead persons resuscitate themselves, and by their own power?
29412	If the angels even have not a certain kind of body?--for if they are incorporeal, how can they be counted?
29412	If the circumstance is certain, as it appears, who shall explain the manner in which all passed or took place?
29412	If these two men were only spectres, having neither flesh nor bones, how could one of them imprint a black color on the hand of this widow?
29412	If they are not resuscitated by themselves, is it by the power of God that they have left their graves?
29412	If they are not united to them, how can they move them, and cause them to act, walk, speak, reason, and eat?
29412	If they are reprobate and condemned, what have they to do on this earth?
29412	If they are united to them, then they form but one individual; and how can they separate themselves from them, after being united to them?
29412	If they could thus roast them slowly to death, why not kill them at once, by throwing the waxen image in the fire?
29412	If they dared not stay in the church during the mass, when were they?
29412	If they were evil genii, why did they ask for masses and order restitution?
29412	Is all that accomplished by the natural power of these spirits?
29412	Is it an angel, is it a demon who reanimates it?
29412	Is it by the order, or by the permission of God that he resuscitates?
29412	Is it for a long time, like that of the persons who were restored to life by Jesus Christ?
29412	Is it not certain that the first step taken by those who had recourse to magic was to renounce God and Jesus Christ, and to invoke the demon?
29412	Is it not since mankind began to enjoy the divine presence of the Word?
29412	Is it sepulture?
29412	Is it surprising that the bedstead should be seen to move, especially when the floor of the room is waxed and rubbed?
29412	Is it the Almighty, to satisfy the revenge of an insignificant woman, or the jealousy of lovers of either sex?
29412	Is it to show forth the works of God in these vampires?
29412	Is not that, as it appears to some, denying and affirming at the same time the same thing under different names?
29412	Is this resurrection voluntary on his part, and by his own choice?
29412	It is by the strength of the_ revenant_, by the return of his soul into his body?
29412	It is the devil, who sports with the simplicity of men?
29412	Lord, why hast thou sent me back to this gloomy abode?"
29412	M. Viardin having asked him in Latin,"Ubi censebaris quandò mane oriebaris?"
29412	M. de Saumaise told him it meant,"Save yourself; do you not perceive the death with which you are threatened?"
29412	Might it not be advanced that this light has appeared because the eye of the count was internally affected, or because it was so externally?
29412	Must we, on this account, consider these histories as problematical?
29412	Nevertheless, it may be asked, How these bodies came out?
29412	Of what may we not believe the imagination capable after so strong a proof of its power?
29412	Or was it the natural effect of Divine love, or fervor of devotion in these persons?
29412	Origen adds, What could Providence have designed in performing for this Proconnesian the miracles we have just mentioned?
29412	Ought he not rather to combat this writing, and show its weakness, falsehood, and dangerous tendency?
29412	Peter added,"Could you tell me any news of Alphonso, king of Arragon, who died a few years ago?"
29412	St. Augustine inquires afterwards if the dead have any knowledge of what is passing in this world?
29412	The Jews sometimes went so far as to insult them in their dwellings, and even to say to them,[709]_ Ubi est verbum Domini?
29412	The demon added,"Is it not enough that I show thee that I understand what thou sayest?"
29412	The master of the house, and his domestics, the boldest amongst them, at last asked him what he wished for, and in what they could help him?
29412	The saint asked him, where was the sepulchre of the priest who had pronounced against him the sentence of excommunication?
29412	The saint laughed and said to him,"Would it not be better to give the value of your horses to the poor rather than employ them in such exercises?"
29412	The spectre said to him,"Where are you going?"
29412	The system of M. Law, bank notes, the rage of the Rue Quinquampoix, what movements did they not cause in the kingdom?
29412	The young man added,"Was it in a dream, or awake, that you saw all that?"
29412	The young man then asked,"Where is your body now?"
29412	Then they wished to know if alms should be given in his name?
29412	They asked him if he required any masses to be said?
29412	They asked why he infested that house rather than another?
29412	This is certainly not the case; but if it were so, why should witches have less power than magicians?
29412	Thus we read in Ecclesiasticus--"Who will pity the enchanter that is bitten by the serpent?"
29412	To what can these things be attributed, if not to an elf?
29412	To what persecutions were not himself and Baruch his disciple exposed for having spoken in the name of the Lord?
29412	UNDER WHAT FORM HAVE GOOD ANGELS APPEARED?
29412	Under what form have Good Angels appeared?
29412	Was her resurrection effected by her own strength and will, or was it a demon who restored her to life?
29412	Was it a demon who animated the body of the boy, or did his soul re- enter his body by the permission of God?
29412	Was it by the ministration of angels, or by the artifice of the seducing spirit, who wished to inspire her with sentiments of vanity and pride?
29412	Was it his soul which moved his body, or a demon which made use of this corpse to disturb and frighten the living?
29412	Was it not generally believed in former times, that there were no antipodes?
29412	Was it their soul which appeared to me, or was it some other spirit which assumed their form?"
29412	Was this young girl really dead, or only sleeping?
29412	We read, in the author I am combating,"What shall we say of the fairies, a prodigy so notorious and so common?"
29412	Were they the souls of these two pagans, or two demons who assumed their form?
29412	Were they whole, or in a state of decay?
29412	What advantage does the devil derive from making idiots believe these things, or maintaining them in such an error?
29412	What becomes, in particular, of all the stories of the holy solitaries, of St. Anthony, St. Hilarion,& c.?
29412	What benefit could mankind derive from them?
29412	What cures has he not operated?
29412	What do they want?
29412	What does it matter, in fact, that they made false boastings, and that their attempts were useless?
29412	What glory does the Divinity derive from them?
29412	What has not been said for and against the divining- rod of Jacques Aimar?
29412	What interest could the demon have in not permitting these bodies to come under the power of the Christians?
29412	What is the aim of Lucian, in his Dialogue entitled"Philopseudis,"but to turn into ridicule the magic art?
29412	What is the object of these resurrections?
29412	What proof is there that God has anything to do with it?
29412	What reason is given for this?
29412	What stronger proof of the falsity of this art can we have than to see that Nero renounced it?"
29412	What will become of the apparitions of Onias to Judas Maccabeus, and of the devil to Jesus Christ himself, after his fast of forty days?
29412	What will become of the apparitions of angels, so well noted in the Old and New Testaments?
29412	What would you have me do for you?"
29412	When did they begin to despise the magic art?
29412	Whence does it happen that they neither come back nor infest the place any more when they are burned or impaled?
29412	Where, also, did they go?
29412	Who are these witnesses?
29412	Who can have given such power to the devil?
29412	Who can not perceive in these words the surest marks of prepossession and fear?
29412	Who will believe in our days that Ezzelin was the son of a will- o''-the- wisp?
29412	Why did he not deny all these facts?
29412	Why do these excommunicated persons return to their tombs after mass?
29412	Why do they attach themselves to certain spots, and certain persons, rather than to others?
29412	Why do they haunt and fatigue persons who ought to be dear to them, and who have done nothing to offend them?
29412	Why do they make themselves perceptible only during a certain time, and that sometimes a short space?
29412	Why is it so little sought after by princes and their ministers?
29412	Why then may not the heat excited in this confined spirit produce some light?
29412	Why wish to explain the whole book of Job literally, and as a true history, since its beginning is only a fiction?
29412	Will it be God, will it be itself?
29412	Will it be said that this is only the effect of imagination, prepossession, or the trickery of a clever charlatan?
29412	Will this thinking matter think on always, or only at times; and when it has ceased to think, who will make it think anew?
29412	Without this fruitful source, what becomes of the most ingenious fictions of Homer?
29412	Would it be again the imagination of the living and their prejudices which reassure them after these executions?
29412	[ 139] Will it be said that there was any collusion between St. Paul and the Pythoness?
29412	[ 160] Job, speaking of the leviathan, which we believe to be the crocodile, says,"Shall the enchanter destroy it?
29412	[ 352]"Quid se præcipitat de rarissimis aut inexpertis quasi definitam ferre sententiam, cum quotidiana et continua non solvat?"
29412	[ 652] Did those whom he gave up to Satan for their crimes,[653] suffer nothing bodily?
29412	[ 675]"Somnia, terrores magicos, miracula, sagas, Nocturnos lemures, portentaque Thessala rides?"
29412	[ 702] Numquid dæmonium potest coecorum oculos asperire?
29412	[ 76]"Quamquam cur Genium Romæ, mihi fingitis unum?
29412	a man or a God?
29412	and also is it not what he proposed to himself in the other, entitled"The Ass,"whence Apuleius derived his"Golden Ass?"
29412	and consequently, how can we know whether it ought to be punished leniently or rigorously?
29412	and has not joy itself sometimes produced an equally fatal effect?
29412	and if there is any truth in them, why decry his own work, and take away the credit of his subordinates and his own operations?
29412	and on what foundation can it be asserted that they are less criminal?
29412	and why comest thou here?"
29412	and why do we ask them for their intercession?
29412	how could any one make it without renouncing common sense?
29412	is it a demon?
29412	is it their own spirit?
29412	naked, or clad in their own dress, or in the linen and bandages which had enveloped them in the tomb?
29412	or that of persons resuscitated by the Prophets and Apostles?
29412	or, Do you hear me?
29412	that according to whether the sacred fowls had eaten or not, it was permitted or forbidden to fight?
29412	that some of them die of it instantaneously, and others a short time afterwards?
29412	that the statues of the gods had spoken or changed their place?
29412	when will God give us some rain?"
29412	whence do I come?
29412	why do they not remain amongst the living?
29412	why do they suck the blood of their relations?
29412	why do you not rather make use of the sabres of the Turks?
29412	wilt thou never be satisfied?
16099	A gold mine, I suppose you mean?
16099	A magpie? 16099 A noise o''ducks?
16099	A stranger?
16099	A traveller? 16099 A visitor, eh?"
16099	An ad., eh?
16099	An adventure-- you?
16099	And Mr Buskin was-- all that?
16099	And are you an artist?
16099	And are you very sorry for yourself?
16099	And ca n''t you find the lady?
16099	And has the gentleman arrived?
16099	And have you really been in Persia? 16099 And how are you feeling, my dear?"
16099	And how long are you staying at Cleeve?
16099	And how''s me friend St Aubyn?
16099	And is that Lubin?
16099	And now may we go and look at the flowers?
16099	And so your mother keeps geese?
16099	And what train do you go by in the morning?
16099	And you are not married?
16099	And you really believe it?
16099	And you think it a safe investment?
16099	Are n''t you rather hot, standing there in the sun, Sir, all this time?
16099	Are n''t you? 16099 Are you serious?"
16099	Are you-- can you perhaps be-- er-- Mr Buckskin?
16099	Auntie,he cried,"what do you think?
16099	But how about sin?
16099	But how about the ghosts? 16099 But may I?"
16099	But surely it does n''t pretend to be anything else?
16099	But what does it all mean-- how it is you''re not killed?
16099	But what does that matter, auntie?
16099	But what''s his name?
16099	But where-- whereabouts is it?
16099	But who is Lubin?
16099	But why did n''t you? 16099 But why did you fix on the same day?"
16099	But why need you have dressed so early? 16099 But why-- why-- why?"
16099	But, my dear aunt, why did you never let me know that I might expect you?
16099	Ca n''t you tell me anything about him? 16099 Can such things really be?"
16099	Can you tell me whether I''m anywhere near a place called Moorcombe Court?
16099	Did I dream_ that_?
16099	Did it say it was coming back?
16099	Did one ever hear such rubbish? 16099 Did you hear them?"
16099	Did you? 16099 Do n''t you believe in marriage?"
16099	Do n''t you feel anything?
16099	Do you really? 16099 Do you remember what I was saying to you the other day about the educative power of the stage?
16099	Do you want us to be all assassinated together?
16099	Do you?
16099	Drunk, Sir? 16099 Going to lunch with whom?"
16099	Gold?
16099	Had I?
16099	Had he a dark- brown face? 16099 Have a drop of whiskey- and- water?
16099	Have you ever been inside?
16099	Have you fixed upon a day?
16099	Have you no sense of sin?
16099	Hot? 16099 How can you have made such a blunder?
16099	How d''ye mean?
16099	How dare you talk like that? 16099 How do you know she does n''t?"
16099	How has he been this afternoon?
16099	How is it she never had her likeness taken?
16099	How''s Aunt Charlotte, for instance? 16099 How_ can_ people read novels, when there are so many other books in the world?"
16099	I hope they have n''t been embezzling your money?
16099	I say, Lubin, do you know anything about a Mr St Aubyn, who lives not far from here?
16099	I wonder what time it is?
16099	I''ve had a lovely time-- haven''t you too? 16099 I, disguise myself in paint and feathers to be a public gazing- stock?
16099	I? 16099 I?
16099	Is Aunt Charlotte up yet?
16099	Is he waking up?
16099	Is it an industrial undertaking?
16099	Is it possible?
16099	Is n''t it exquisite?
16099	Is n''t it?
16099	Is that a hard saying?
16099	Is that all?
16099	Is that so, really?
16099	Is that you already, Martha?
16099	Is this your good behaviour? 16099 It is n''t anything improper, is it?"
16099	It''s all very sad and very ugly, is n''t it, Gioconda?
16099	It''s rather a mess, is n''t it?
16099	Lady?
16099	Lor'', Master Austin, wherever was you brought up?
16099	Lor''bless you, Master Austin, where was you brought up? 16099 Make my peace with God?"
16099	My dear auntie, have you forgotten?
16099	No relation to Geoffrey Trevor who was in the 16th Lancers?
16099	Now how are you going to get up again, I should like to know? 16099 Now, how is it that your face seems so familiar to me, I wonder?
16099	Off already?
16099	Oh, Mr St Aubyn, is that you? 16099 Oh, are you?
16099	Oh, is it haunted? 16099 Oh, is n''t it perfectly wonderful?
16099	Oh, need you go?
16099	Oh, why did you break the spell?
16099	Oh, why?
16099	Ought I to have?
16099	Rain?
16099	Reading and dreaming, I suppose, as usual?
16099	Really?
16099	Rude? 16099 Sha n''t I?
16099	Shall we say the 24th?
16099	So that''s what you''re aiming at, is it? 16099 So you''re Austin, are you?
16099	Thanking God? 16099 That bit of lapis lazuli at the top, with a curious design upon it, is by way of being an amulet, I suppose?"
16099	The milkman, eh? 16099 Then what would you suggest?"
16099	Then who did?
16099	Then why do you thank God?
16099	Then you are not here for long?
16099	Then you enjoyed yourself?
16099	There, do n''t you hear them laughing at you? 16099 Travelled in bonnets?"
16099	Was he a soldier, like father? 16099 Was it as fine a place as you reckoned it would be?"
16099	We ca n''t go on for ever referring to him as''the gentleman,''as though there were no other gentlemen in the world, can we now?
16099	Well, and did you have an interesting visit?
16099	Well, and how did ye fare at the Court?
16099	Well, and what have you been about?
16099	Well, auntie!--why, what''s the matter?
16099	Well, but what sort of a stranger?
16099	Well, what have you been reading, then?
16099	Well, what is it all about?
16099	Well, why not go by a later train, then?
16099	Well?
16099	What about? 16099 What are the wickedest flowers you know?"
16099	What are these? 16099 What can you be thinking about?"
16099	What day will suit you best?
16099	What did she_ say_, Austin?
16099	What for?
16099	What friends have you?
16099	What harm could it have done you? 16099 What in the world makes you want me not to go?"
16099	What is Art?
16099	What is it-- shares or bonds?
16099	What jugglery is this?
16099	What makes you think so?
16099	What sort of a visitor? 16099 What sort of a voice, Austin?"
16099	What was it, then?
16099	What was she rowing you about? 16099 What''s funny?"
16099	What''s the matter?
16099	What, because he wanted to burn somebody alive?
16099	What, have n''t you seen the bills? 16099 What, him at the Court?"
16099	What, never heard of Byron''s''Sardanapalus''?
16099	What, was it_ you_ she asked?
16099	What, you did n''t know that Roger wrote books?
16099	What_ do_ you mean, Austin?
16099	What_ do_ you mean, Lubin? 16099 Where can she have got to?
16099	Where_ is_ Austin, Martha? 16099 Which way?
16099	Who was that lady looking over the garden- gate just now?
16099	Why ca n''t you go to- morrow instead?
16099	Why does anybody do anything?
16099	Why on earth do you go there? 16099 Why, are n''t you fond of church?"
16099	Why, auntie?
16099	Why, how did you know? 16099 Why, what did she say?"
16099	Why, what do you know about it?
16099	Why?
16099	Will you go to your room this instant and stay there?
16099	Wo n''t it be very hot?
16099	Wot''s this for?
16099	Would he have been putting up at one o''the inns, now, or staying long wi''some o''the gentry?
16099	Would it be too late?
16099	Yes, Sir?
16099	Yes, an old lady,replied Austin,"who----""Did she come in an open fly?"
16099	You found Mr St Aubyn at home?
16099	You''re going to the theatre to- night, are n''t you, Austin?
16099	You? 16099 _ I_?"
16099	_ Now_ do n''t you feel anything?
16099	_ The_ beauty?
16099	_ Who''s_ Mr Buskin?
16099	''Squire Bustle''--''Miss Finakin''--''Uncle Jeremiah''--used people to read books like this when grandfather was a little boy?
16099	A lady?"
16099	Ah, would ye now?"
16099	And did he really put in that?
16099	And have you ever set fire to a bishop?"
16099	And is he a success?"
16099	And now you leave me in the most heartless way with all these people on my hands----""Then why did you insist on inviting them?"
16099	And pray, young gentleman, from whom did you pick up that?"
16099	And so you''ve enjoyed the play?"
16099	And what do you think of the performance?
16099	And what have_ you_ to say?"
16099	And who could tell how near she might be to him?
16099	And who was this very patronising old person, pray?
16099	And why should she not have married him?
16099	And yet, what could possibly have become of her?
16099	Anywhere near Peru?"
16099	Are n''t you a little fond of them too?"
16099	Are n''t you getting nearly worn out yourself, Lubin?"
16099	Are there any ghosts?"
16099	Are you a Thug?"
16099	Are you fond of tapestry?"
16099	Are you ready?
16099	Been in front?"
16099	But how in the wide world did you recognise it?"
16099	But she did n''t say you were like your father, did she?"
16099	But there might be compensations; who could tell?
16099	But was it all true?
16099	But what made you do it?
16099	But what would have been the good of telling you?
16099	But who were the unseen friends who had thus interposed to save his life?
16099	But who''s your young friend over there?
16099	But why should I defend myself?
16099	But you do n''t mind being worshipped, do you, Gioconda?
16099	But, then, so many people are, are n''t they?
16099	By the Author of the Antidote._ What_ does_ it all mean?
16099	Ca n''t you find him anywhere?"
16099	Can you stand steady?
16099	Could it be mice?
16099	Curious that both enterprises should be connected with salt water, eh?
16099	Dear auntie, why do n''t you wear bonnets like that?
16099	Degrading?
16099	Did all your friends turn up?"
16099	Did he hear anything?
16099	Did n''t my description of the dream just_ fetch_ you?
16099	Did she regret it, now that she was able to look back upon the past so calmly?
16099	Did she tell you anything about him-- anything, I mean, that you did n''t know before?"
16099	Did the water boil, Richards?
16099	Did ye never hear that before?"
16099	Did you ever hear of her before?"
16099	Did you know her well?"
16099	Did you never hear that before?
16099	Did you see any o''them, as you was so anxious about?"
16099	Do n''t you feel a wind?"
16099	Do n''t you know what the name may be, neither?"
16099	Do n''t you like it?
16099	Do n''t you smell them, Lubin?
16099	Do you know much of botany?"
16099	Do you know what it was she said to me upon her death- bed?
16099	Do you often go into the town?"
16099	Do you perfectly understand?"
16099	Do you see that old statue, just over there by the wall?
16099	Do you think he wears a wig?"
16099	Do you think they are?"
16099	Does n''t the lawn look well?"
16099	Down on your knees, and drink a measure to The safety of the King-- the monarch, say I?
16099	Every flower seemed to greet him with silent laughter:"Aha, you''ve been playing truant, have you?
16099	Had he a bonnet on when you saw him drinking in the bar?"
16099	Had he a wooden leg?
16099	Had she enjoyed her Cobbledicks and her MacTavishes as much as he had enjoyed his experiences at the Court?
16099	Has it anything to do with raw material?
16099	Has n''t he got a few rather nice pictures in his rooms?
16099	Has she quite forgiven you for having saved her life?"
16099	Have you been to the theatre, too?"
16099	Have you finished?
16099	Have you gone out of your mind?"
16099	Have you, within the last three or four weeks, seen a stranger anywhere about?"
16099	How am I to know?
16099	How can a man go travelling about the country in a bonnet?
16099	How could you possibly tell that you were preventing me from getting killed?"
16099	How did that come about, I should like to know?"
16099	How did that last scene go?
16099	How did you amuse yourself all the afternoon, and what did you talk to him about?"
16099	How do pagodas grow on trees, I wonder?
16099	How do you do, Mr Buskin?
16099	How do you manage to keep it in such good condition?"
16099	How had she fared, meanwhile?
16099	How in the world, Austin, did you manage to escape?"
16099	How long have you been living hereabouts?"
16099	How long would it take us to get to the bathing- pool just at the bend of the river?"
16099	How many spoonfuls of tea did you put in?
16099	How old is the tapestry, by the way?"
16099	How was it you chose the road?"
16099	I always thought a pagoda was a sort of odalisque-- isn''t that right?
16099	I daresay my bones may be doing something silly, but really I''m not responsible for their vagaries, am I now?"
16099	I do hate them so, do n''t you?
16099	I hope he got a lot of marks; do you think he did?
16099	I hope you''re pretty well?"
16099	I may infer, then, that you''re not exactly hankering to go on the stage yourself?"
16099	I might tell you a little more, but then I should n''t expect you to believe it, so what would be the good?
16099	I say, how funny my stump looks, does n''t it?
16099	I suppose you saw some magnificent scenery in your wanderings?"
16099	I told you I should know her, did n''t I?"
16099	I wonder who they are?"
16099	I''ve certainly never seen you anywhere before, and yet-- and yet-- who_ is_ it you remind me of, for goodness''sake?"
16099	If you find intellectual joy in the society of Mrs Cobbledick and Shock- headed Peter----""Shock- headed Peter?
16099	If you were n''t a human being, Lubin-- and a very nice one, as you are-- what sort of an animal would you like to be?"
16099	Is it really half- past seven?"
16099	Is n''t it going to be fun, auntie?"
16099	Is n''t it very rude of them?"
16099	Is n''t there a ladder tall enough?
16099	Is there anything else you want to know?"
16099	It is n''t a plantation anywhere, is it?"
16099	It''s not good business to raise too great expectations, is it, now?"
16099	It''s pretty, is n''t it?"
16099	It''s very sad, is n''t it?
16099	It_ was_ good of them, was n''t it, auntie dear?"
16099	Look at the white and purple lights in the water-- aren''t they marvellous?
16099	May I ask what religion you belong to?"
16099	Mr St Aubyn has shown me one or two; what will Mr Buskin''s be like?
16099	My dear boy, have you taken leave of your senses?
16099	Now I should propose''The Art of Creation''--do you know it?
16099	Now do n''t you think that''s rather a good idea?"
16099	Now, how would you like to take a class in the Sunday- school, for instance?
16099	Now, is n''t that near enough?
16099	Now, what do you make of that?"
16099	Now, what have you to say?"
16099	Oh, do look here; is n''t this wonderful?
16099	Or a scar down one of his cheeks?"
16099	Or a wooden leg?
16099	Or is it only nine?"
16099	Painting, for instance; did you ever see anything to compare with that Banqueting Scene in the Palace?
16099	People used to see them once upon a time-- why ca n''t we now?
16099	She told you that?"
16099	So you''ve come to beard the lion in his den, have you?
16099	Straying into alien precincts, roving in search of something newer and gaudier than anything you have here?
16099	Tell me then-- does it never occur to you that we may also have duties to others?"
16099	That flower is the very incarnation of sin; no, not incarnation-- what''s the word?
16099	The boys were full of fun as usual, and dear Lizzie-- or was it Florrie?
16099	Then, with another start:"But how can you know that?"
16099	There are nineteen of them, are n''t there?
16099	There you''ll find a most remarkable account of all those heathen superstitions----""Where is Africa?"
16099	Thereupon Austin said:"Is it absolutely necessary for you to go to town this morning, auntie?"
16099	To all intents and purposes, the experience that awaited him was something entirely new; how, he wondered, would it fit into his scheme of life?
16099	Was I very heavy?
16099	Was he wounded?
16099	Was it bewitched?
16099	Was it so?
16099	Was n''t it a stockjobber who thought Botticelli was a cheese?
16099	Was n''t it curious?
16099	Was n''t there a faint rustling sound somewhere in the air behind him?
16099	Was she blowing you up about this morning?"
16099	We came to the market- place of Appius filled with sailors and insolent brokers._--Were they stockbrokers, I wonder?
16099	We shall have a week for certain, but after that----""How you draw?"
16099	We''re quite happy alone; what do we want of all these horrible people coming to bore us for Heaven knows how many hours?
16099	Well, Austin, and what are you reading now?"
16099	Were you a''cruel maid''like the young women one reads about in poetry- books?
16099	Were you ever compelled to disguise yourself when you were travelling?"
16099	Were you very much carried away?"
16099	What Buskin are you raving about, for Heaven''s sake?"
16099	What are those?
16099	What could be the matter with him?
16099	What could it all portend?
16099	What could that something be?
16099	What did it matter, after all?
16099	What did you do that for?"
16099	What do I do to make you anxious?
16099	What do legs matter?
16099	What do you say your name is?"
16099	What does a boy generally feel under such circumstances?
16099	What does one''s body matter?
16099	What else could it have been?
16099	What has my being illogical got to do with it?"
16099	What have you done with the key?"
16099	What impressed you most about the whole affair?"
16099	What in creation ever put such an idea into your head?"
16099	What in the world can you be thinking of?"
16099	What in the world could it have been?"
16099	What in the world is to be done?
16099	What in the world was she to say to the man?
16099	What in the world will you say next?"
16099	What in the world''s the matter with the boy now?"
16099	What is an artist?"
16099	What is the good of telling you about it?
16099	What is there more to tell?"
16099	What is to be done with such a boy?"
16099	What old goose?"
16099	What on earth induced you to pitch on the very day when you were invited out?"
16099	What on earth makes you so insistent that I should meet these friends of yours?"
16099	What on earth was the matter with the bed?
16099	What other artist can say as much?"
16099	What possible pleasure, he marvelled, could Aunt Charlotte find in such a vapid form of dissipation?
16099	What room would there be, in his idealistic philosophy, for the stage?
16099	What should I gain by waiting?"
16099	What sort of a man, he wondered, could Mr Ogilvie be?
16099	What sort of a woman, he wondered, could that unknown mother have been?
16099	What time does this performance of yours begin to- night?"
16099	What was he like?
16099	What was it like?"
16099	What was it that pushed you back?"
16099	What was my mother like?
16099	What was the net result?
16099	What was the use of worrying about a matter over which he had absolutely no control?
16099	What were the men thinking of?
16099	What were theological conundrums to her now?
16099	What would have been the use?
16099	What would you and I feel?
16099	What''d he look like, now?"
16099	What''s the amount you have to invest-- two thousand pounds, is n''t it?
16099	What''s this?
16099	What, do they quack so loud?"
16099	What_ could_ be happening?
16099	What_ does_ it matter if one eats at half- past one or at a quarter to two?
16099	What_ is_''Sardanapalus,''may I ask?"
16099	What_ was_ to be done with such a boy?
16099	Whatever will she say when she hears about this to- do?"
16099	Where are you?
16099	Where did you pick it up?"
16099	Where is India, by the bye?
16099	Where''s Lubin?
16099	Where_ is_ Austin, and why does n''t he open the door?"
16099	Whereabouts was she?"
16099	Which way did you come back?"
16099	Who had uncovered him in that unceremonious way, leaving him perished with cold?
16099	Who hung the bedclothes over the footrail if you did n''t?"
16099	Who in the name of fortune is that?"
16099	Who was Tom Dove, and why did he come to town?"
16099	Who will ever take such care of him as I should?''
16099	Whom do you want to ask?"
16099	Why ca n''t you take a rather more cosmic view of things?"
16099	Why did he feel so tired?
16099	Why do cats occasionally wash their heads behind the ear?
16099	Why do n''t you introduce him?"
16099	Why do n''t you spend hours every day in this wonderful place?"
16099	Why do people knock about the world as they do, when they might stay quietly at home?"
16099	Why had he been so silly as to take the highway, with its horrid dust and glare, when the field and the lane would have been so much more pleasant?
16099	Why had she given him no encouragement?
16099	Why should not he, Austin Trevor, cripple as he was, so live the Daphnis life as to be himself a Daphnis?
16099	Why should she?"
16099	Why were they so neglectful of her interests?
16099	Why, he wondered, were there no delightful shepherd- boys now- a- days, who spent their time in lying under trees and singing one against the other?
16099	Why, then, should he concern himself about what might be in store for him?
16099	Why, what''s it all about?"
16099	Why?
16099	Why?"
16099	Why?"
16099	Wot d''ye mean by it?"
16099	Would it bother you very much?"
16099	Would you mind if I told you about them?
16099	You are n''t a cannibal, are you?"
16099	You do n''t expect me to believe that you knew what was going to happen and kept me at home on purpose?
16099	You do n''t live at the Court, do you?"
16099	You hate the MacTavishes, do n''t you, Lubin?
16099	You have n''t seen anyone like that, have you?"
16099	You might tell me a little more, might you?"
16099	You see all that raw material is n''t composed of gossamer----""What time did it occur?"
16099	You will forgive me-- won''t you?"
16099	You wo n''t give me a step- uncle, will you?
16099	You''ll see Aunt Charlotte before you go away?
16099	You''ll think over that little matter we were speaking of?"
16099	You''re sure?
16099	You''ve been a great traveller, have you not?"
16099	You''ve never seen one, have you?"
16099	asked Austin,"Is n''t He supernatural?
16099	have you seen Master Austin anywhere?"