quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
i am going to	65
chorus of old men	44
in honour of the	32
the name of the	30
an allusion to the	30
in the name of	28
name of the gods	21
do you want to	19
in the midst of	18
what are you doing	18
the land of the	16
what do you say	15
if you do not	15
at the same time	15
are you going to	15
you are going to	15
in the first place	14
i will tell you	14
for the sake of	13
the top of the	12
put an end to	12
in the same way	12
what do you want	12
what do you mean	11
introduction text and notes	11
so that i may	11
at the end of	11
on the other hand	11
if i do not	11
year of the war	11
in the form of	10
from the top of	10
to be able to	10
i should like to	10
is said to have	10
you want me to	10
go and hang yourself	10
what are you saying	10
his bottle of oil	10
let us go in	10
is the son of	10
the feast of cups	10
of the peloponnesian war	10
the midst of the	10
the time of the	10
a deme of attica	10
i have come to	10
what has happened to	9
do you wish to	9
to go to the	9
at the feast of	9
the walls of athens	9
of all the gods	9
will be able to	9
by all the gods	9
which of the two	9
from head to foot	9
was the first to	8
what shall we do	8
lost his little bottle	8
in the temple of	8
lost his bottle of	8
wretch that i am	8
you will not be	8
i will give you	8
there is a pun	8
the cause of all	8
was one of the	8
of the gods and	8
at the festival of	8
by the two goddesses	8
what is the matter	8
the form of a	8
why did you not	7
we are going to	7
will be no more	7
you would not have	7
are you off to	7
what must be done	7
if there be a	7
you will have a	7
it seems to me	7
how am i to	7
i would not give	7
is to be done	7
go to the crows	7
the plains of the	7
are we going to	7
as quick as possible	7
have the right to	7
the king of the	7
the date of the	7
on account of his	7
what does this mean	7
for the purpose of	7
what am i to	7
as a matter of	7
have come down to	7
for all the world	7
is he going to	7
come down to us	7
do you think i	7
at the sight of	7
where are you off	7
i swear it by	7
what have you done	7
and you dare to	7
you will have to	7
the old and new	7
the first of the	7
from the land of	7
is to become of	6
have you ever seen	6
i know not what	6
what a lot of	6
a satire on the	6
was an athenian general	6
was the son of	6
a dealer in decrees	6
as if you were	6
after the production of	6
give me some of	6
you want to fight	6
do you see that	6
he is going to	6
as far as i	6
am i to do	6
into the midst of	6
in the public assembly	6
there will be no	6
as though he were	6
and at the same	6
be fed at the	6
sacrifice to the gods	6
is all over with	6
such a thing as	6
more than any other	6
may the plague seize	6
the eyes of the	6
in the open air	6
this was one of	6
and i am going	6
day of the old	6
as soon as ever	6
of the comic poets	6
the greek word for	6
the centre of the	6
in allusion to the	6
that he may not	6
that the gods have	6
the hands of the	6
had cast away his	6
what is to become	6
where are you going	6
but who are you	6
has happened to you	6
on the banks of	6
cast away his buckler	6
the smoke of the	6
a share of the	6
the god of the	6
and why do you	6
for the space of	6
for this reason that	6
the end of the	6
it is all over	6
you want to know	6
the temple of demeter	6
as quickly as possible	6
head on the block	6
the festival of the	6
the third day of	6
the day of the	6
you do not know	6
i want to be	6
a parody of the	6
so that he may	6
before the production of	6
if you want to	6
so as not to	6
according to the scholiast	6
cause of all our	6
if he does not	6
in his own name	6
third day of the	6
text and notes the	6
what is to be	6
all over with me	5
the festivals of the	5
the place of the	5
not to the rescue	5
do you want me	5
a clove of garlic	5
approachest thou not to	5
one of the most	5
i am an immortal	5
take care not to	5
of the sons of	5
the very outset of	5
for i want to	5
where are you running	5
leave me in peace	5
the door of the	5
be loaded with benefits	5
at the age of	5
where am i to	5
as though it were	5
fed at the prytaneum	5
also the name of	5
haste to sustain the	5
so much the worse	5
i do not know	5
as if i were	5
is it not a	5
to the top of	5
was the god of	5
not be able to	5
was accused of having	5
plains of the air	5
we have already seen	5
early in the morning	5
coming back with a	5
from the summit of	5
the beginning of the	5
and what are you	5
the son of a	5
burn with desire to	5
are you running to	5
as well as of	5
if it be true	5
and what do you	5
has the right to	5
there is not a	5
as soon as they	5
to sustain the assault	5
the origin of the	5
i have long been	5
the plague seize you	5
do you see what	5
i can tell you	5
if i were to	5
will you give me	5
as if he were	5
in the days when	5
i will go and	5
am i going to	5
as long as i	5
are you up to	5
the festival of demeter	5
am i to find	5
have come here to	5
with all my heart	5
of the deme of	5
but let us go	5
and all of you	5
he is no longer	5
the leader of the	5
the best way to	5
of the present day	5
may i die if	5
at the beginning of	5
an end to the	5
honour of the god	5
not the same thing	5
an allusion to a	5
unless you tell me	5
bring it to me	5
at the head of	5
prayers to the gods	5
and this other one	5
what do you propose	5
the precincts of the	5
in the hands of	5
the temple of aesculapius	5
honour of the gods	5
what will you give	5
explain the matter to	5
an old man who	5
waves of the sea	5
the war and its	5
thou not to the	5
as a symbol of	5
a matter of fact	5
sixth year of the	5
of the island of	5
and you will have	5
of all our troubles	5
what do you think	5
you be able to	5
into the mysteries of	5
at the time of	5
of the four hundred	5
on the registers of	5
what are you up	5
what will you do	5
that you were the	5
to the god of	5
do not fail to	5
in the year b	5
i will not let	5
the sake of the	5
there is an obscene	5
with a supply of	4
i should not have	4
but first of all	4
the flesh of oxen	4
the king of persia	4
will you be able	4
the abode of the	4
do you propose to	4
i want to strangle	4
the sixth year of	4
from the very outset	4
from the abode of	4
you claim to be	4
he is called the	4
rough spikes of the	4
take you back to	4
you look like a	4
i shall carry the	4
truce of thirty years	4
all over with us	4
are not the cause	4
give her something to	4
do you turn your	4
to pass through your	4
it is impossible to	4
by zeus the deliverer	4
go to the assembly	4
the gates of the	4
will not let you	4
for which i gave	4
where is he who	4
no more of your	4
that he is to	4
me because of my	4
why do you turn	4
nothing of the kind	4
songs in the clouds	4
who is this man	4
of the paternal property	4
to the highest bidder	4
the allies of sparta	4
honour of the good	4
as soon as possible	4
and what did he	4
we do to her	4
all the rest is	4
space of three days	4
would not have been	4
as though you were	4
for i am going	4
the name of a	4
it is said that	4
was produced in the	4
the table of the	4
us and the gods	4
you will be the	4
now is the time	4
it please the gods	4
the title of a	4
i have seen many	4
are robbing me of	4
to tell you a	4
what does it mean	4
would not give a	4
back to the house	4
year of the peloponnesian	4
the name of his	4
recognize us as gods	4
you are no longer	4
to treat for peace	4
you back to the	4
one after the other	4
the gardens of the	4
what do you wish	4
mind your own business	4
one and the same	4
the command of the	4
will explain the matter	4
nothing could be truer	4
the last of the	4
not so much as	4
just as if you	4
the production of the	4
unfortunate wretch that i	4
already been mentioned that	4
this way and that	4
her on the ground	4
or at all events	4
but i think i	4
both you and your	4
fixes the date of	4
to die of hunger	4
the tragedies of aeschylus	4
from the court of	4
of the expedition to	4
talent for him who	4
a contemporary of aristophanes	4
to imply that the	4
what have we here	4
and as to the	4
on the mountain tops	4
in the centre of	4
i was going to	4
not to be believed	4
a proverbial expression equivalent	4
know nothing about it	4
with provisions for three	4
from prologue of the	4
all the more reason	4
in connection with the	4
the cost of a	4
if care is taken	4
impossible to keep in	4
care is taken to	4
to look after the	4
produced in the year	4
my head on the	4
they are not the	4
of the production of	4
is for this reason	4
that the birds are	4
had us served with	4
the lustral water and	4
the look of a	4
twelve minae to pasias	4
have to go to	4
provisions for three days	4
hold the phallus well	4
you really want to	4
it is to be	4
have you ever been	4
to a play of	4
i have never seen	4
but i have not	4
will never smooth the	4
of the sicilian expedition	4
thus they feasted on	4
be able to prove	4
who is the son	4
according to the legend	4
the only one of	4
of the new moon	4
out of the public	4
frequently ridiculed by aristophanes	4
do you beat your	4
will go to the	4
am going to give	4
my wife and my	4
of the good genius	4
will become of me	4
what is this bird	4
soon as ever he	4
i will make you	4
he is and he	4
do you take me	4
no doubt he is	4
mortar as emblematical of	4
have you not heard	4
it has already been	4
he is coming to	4
a whole heap of	4
the play concludes with	4
to become of me	4
the plague take you	4
we will gather her	4
at the table of	4
so that we may	4
point you to the	4
the breath of the	4
an you love me	4
honour of the goddess	4
by the goddess of	4
the seats of the	4
to live with you	4
and what am i	4
the registers of his	4
proverbial expression equivalent to	4
not the cause of	4
one of the cyclades	4
to the abode of	4
take me for a	4
or women in council	4
the rough spikes of	4
spikes of the hedgehog	4
sceptre to the birds	4
but i want to	4
thing it is to	4
to be proud of	4
thing in which we	4
it is you who	4
in the middle of	4
to keep in english	4
it does not please	4
just what i am	4
overwhelms us with joy	4
to what use cannot	4
will gather her kisses	4
are you flying to	4
i am but a	4
so that they may	4
heart into the work	4
knock at the door	4
of the sixth century	4
the foliage of the	4
i am curious to	4
the feast of the	4
for a thousand drachmae	4
it is to me	4
the year after the	4
sacrifices to the gods	4
returned from the court	4
it is for this	4
of the feast of	4
are to be found	4
city in the air	4
go to the devil	4
a poet of the	4
not say the city	4
come from the abode	4
shall we do to	4
if i keep my	4
are dying of hunger	4
from the wall to	4
day of the month	4
have come to you	4
to the care of	4
in front of the	4
if zeus should see	4
the names of the	4
at the festivals of	4
bore the name of	4
what you have to	4
at the door of	4
you have treated with	4
a slave and a	4
but there are some	4
look out for yourself	4
believe a word of	4
will point you to	4
i can see an	4
i do not say	4
is it not the	4
the stage in the	4
on the flesh of	4
of one of the	4
he had cast away	4
and drag them before	4
what sort of city	4
the first day of	4
going to do with	4
to the temple of	4
as well as to	4
in this way you	4
an island in the	4
of a whole heap	4
feasted on the flesh	4
i am bursting with	4
of the race of	4
the palace of zeus	4
you dare to use	4
who was accused of	4
will give you the	4
and who is this	4
on the point of	4
zeus should see me	4
once upon a time	4
why do you come	4
hermes was the god	4
i die if i	4
there are a thousand	4
i will show you	4
what is he going	4
grant that i may	4
smooth the rough spikes	4
been waiting for you	4
to take part in	4
all the world like	4
to speak ill of	4
never smooth the rough	4
of zeus and the	4
do you know what	4
the goddess of fruits	4
to the fields and	4
you are but a	4
be off with your	4
do not say the	4
to live with the	4
swallow with the long	4
the question of peace	4
he is not a	4
and when he was	4
you do not wish	4
of the nether world	4
the voice of the	4
do you think it	4
alone of all the	4
is all that there	4
he swears by the	4
the head of the	4
what do you bring	4
what i am doing	4
if it be not	4
out of the house	4
have lost their pestle	4
is also the name	4
the long dappled wings	4
the owls of laurium	4
straight on his head	4
but i do not	4
the assemblies of the	4
i call you to	4
i want to tell	4
handed over to the	4
how i should like	4
i have not been	4
the nymphs had not	4
to be a god	4
of the return of	4
has already been mentioned	4
what do you reckon	4
the dwellers in olympus	4
what is it you	4
how everything succeeds to	4
the space of three	4
all the world as	4
be on my side	4
the dwellers in chios	4
the son of lamachus	4
i shall not let	4
the matter with you	4
as long as the	4
the blessings of peace	4
is good for nothing	4
to the throne of	4
take the lustral water	4
call you to witness	4
had written a tragedy	4
i think i am	4
you will not hear	4
the daughter of pandion	4
personally i shall carry	4
with the long dappled	4
of the earth with	4
to me to be	4
am going to tell	4
in the habit of	4
but what is your	4
he was accused of	4
me some of the	4
to a share of	4
to you that we	4
and give me some	4
is derived from greek	4
the part of a	4
of the king of	4
they are going to	4
assemblies of the people	4
and bring it to	4
first year of the	4
to be present at	4
to the devil with	4
where are you flying	4
a talent for him	4
going to give you	4
an end to this	4
will you kindly not	4
is the same as	4
by means of the	4
i know nothing about	4
expression equivalent to our	4
they feasted on the	4
and go and hang	4
and what will you	4
that is not the	4
can you see any	4
have never seen a	4
have been waiting for	4
the son of epops	4
how are we to	4
first day of the	4
his sceptre to the	4
be the first to	4
a verse from the	4
registers of his phratria	4
after so long an	4
a parody of a	4
tells us that the	4
to give you a	4
sacrifice to the new	4
at the lenaean festival	4
you will never smooth	4
down to the very	4
to become a bird	4
at the top of	4
erected a temple to	3
as i told you	3
under this name the	3
not born of the	3
follows immediately the dialogue	3
the presence of the	3
is coming to me	3
what does he say	3
chosen because of its	3
but never a word	3
but you shall not	3
you tell me your	3
provide the meanings of	3
the temple of the	3
have been due to	3
the rustle of the	3
it is not the	3
stench of a seal	3
a tragedy by euripides	3
like to live with	3
far as i know	3
in the dark and	3
a few grains of	3
like those of cynna	3
where shall i find	3
clear that we are	3
i have prepared my	3
few grains of wheat	3
am going to take	3
going to lead you	3
the meanings of greek	3
is good for you	3
you are the sole	3
and in addition to	3
then why do you	3
the world as if	3
name was given to	3
the poet attributes to	3
the stench of a	3
must submit to the	3
shall not let you	3
is to be a	3
it to be the	3
as well as i	3
is not the same	3
i will prove to	3
in the ranks and	3
to hear what you	3
of the tragic style	3
represents him as a	3
second year of the	3
the whole of this	3
a sample of his	3
of bird is this	3
voice like a roaring	3
the son of hipponicus	3
that i may go	3
a pleasant journey to	3
see how you are	3
been due to the	3
the banks of the	3
in the act of	3
a work of art	3
is it possible that	3
and yet they are	3
what a thing it	3
on the morning of	3
take off your cloak	3
you dare to look	3
about the time of	3
with my own hands	3
who wanted to pass	3
and yet you dare	3
he begged me to	3
who reign over the	3
give it to him	3
in the front row	3
that a man should	3
the city of megara	3
the air of a	3
classics for english readers	3
and each footnote follows	3
references otherwise lost in	3
the people of athens	3
of the city of	3
let us hear the	3
gaping in the air	3
at the feet of	3
and carry him in	3
dialogue to which it	3
you have lost your	3
each footnote follows immediately	3
the production of his	3
to please the people	3
the morning of the	3
share it with you	3
have not been included	3
immediately the dialogue to	3
is of the simplest	3
an alliance with the	3
they provide the meanings	3
the rest of their	3
because they provide the	3
a hundred lewd flatterers	3
for i have been	3
the home of the	3
the terrible eyes that	3
want to give you	3
of the young men	3
a play upon the	3
do honour to the	3
i shall know how	3
if you were to	3
i have not the	3
individual to whom the	3
in the shape of	3
we going to do	3
at athens were the	3
like a roaring torrent	3
faithful allies of athens	3
do you say to	3
and as for you	3
of the greek stage	3
was said to have	3
the devil with you	3
and the proof of	3
i am beside myself	3
a pun on the	3
we are dead men	3
free from all care	3
me when i was	3
a truce to your	3
on this account they	3
a true son of	3
be dedicated to the	3
i will tear out	3
may the plague take	3
the pay of the	3
put a stop to	3
he was in the	3
i shall not be	3
the rest is as	3
cast away his shield	3
to which it refers	3
it is imperative that	3
an informer and a	3
do you not hear	3
flashed lambent fire like	3
is the cause of	3
had a voice like	3
a man who has	3
and keep your hands	3
prove to you that	3
ecclesiazusae or women in	3
you think i have	3
someone bring me the	3
the way in which	3
and drink with me	3
it is thus that	3
where shall i fly	3
do you dare to	3
of the other gods	3
you might just as	3
the life of the	3
are you shouting for	3
of any use to	3
previous to the production	3
a disciple of thespis	3
what is going to	3
what a number of	3
their renown as a	3
its title from the	3
of the barren sea	3
you are so ignorant	3
daughter of cadmus and	3
by the birds and	3
having heard of the	3
a play now lost	3
kingdom of the birds	3
and give me your	3
man would be the	3
then you did not	3
the festivals of dionysus	3
of the two is	3
a bottle of oil	3
is it not he	3
if we do not	3
for my own part	3
the beauty of the	3
we shall never cease	3
i know how to	3
how will you be	3
there will be a	3
i look like a	3
in the first row	3
on his own account	3
the court of the	3
at the very outset	3
the day when i	3
time there was a	3
was looked upon as	3
to bring you a	3
not fail to come	3
can see an old	3
both in mind and	3
of the festival of	3
it must be done	3
drive me crazy with	3
poet of the sixth	3
are you not going	3
i thought it was	3
before the sailing of	3
much as to say	3
what am i doing	3
as well known for	3
is the same thing	3
well as of the	3
a reference to the	3
that flashed lambent fire	3
and explain puns and	3
and ceremonies and explain	3
name of one of	3
beast with the sharp	3
if he refuses and	3
small coins in their	3
plot is of the	3
to consult the oracle	3
best way to get	3
in the ground and	3
of the representation of	3
i would have treated	3
one of those you	3
to take her from	3
the middle of the	3
have no interest to	3
set fire to the	3
into which criminals were	3
is he not the	3
then will you say	3
the oligarchical government of	3
the help of the	3
has happened to your	3
he was the first	3
what have you to	3
i want to go	3
island in the aegean	3
it be not to	3
the battle of marathon	3
what are you shouting	3
is played behind the	3
the days of the	3
i am ready to	3
asked you for a	3
keep a good watch	3
wanted to pass as	3
for the first time	3
what connection is there	3
you have all you	3
fight for the people	3
you more than i	3
the priest of bacchus	3
the processional hymn to	3
is imperative that i	3
there is a further	3
will not fail to	3
years before the production	3
straight for that beast	3
how to turn the	3
on your guard against	3
the fleece of the	3
the play was produced	3
the bravest of all	3
so i come to	3
entered on the registers	3
otherwise lost in translation	3
i cede you the	3
to return to the	3
i beg of you	3
and with what intent	3
according to the rite	3
you will have no	3
making game of me	3
that they are nothing	3
do nothing of the	3
thus you dare to	3
born of the same	3
because the smell of	3
i am not astonished	3
for you are the	3
i do not want	3
am dying of hunger	3
is a pun on	3
to the nuptial couch	3
there is a similar	3
on the first day	3
will be loaded with	3
occasional greek words in	3
he does not say	3
and the rump of	3
were the allies of	3
of the brazen house	3
i hear a noise	3
licked him to his	3
at the dionysia in	3
i think i shall	3
a race in which	3
are summoned to meet	3
the top of my	3
whither he has gone	3
the language of the	3
what sort of bird	3
be proud of your	3
may the gods grant	3
the glory of the	3
will be remembered that	3
i can keep my	3
i envy you your	3
to get to the	3
to me and to	3
and have done with	3
the summit of his	3
is here used in	3
much the worse for	3
struggle with the lacedaemonians	3
let me kiss you	3
this branch of the	3
of the statue of	3
for he is a	3
you want of me	3
with all your might	3
you not going to	3
call zeus to witness	3
the greatest of all	3
if you really want	3
be split in two	3
if you had not	3
always fight for the	3
am going to let	3
as much as to	3
of both of you	3
the period when the	3
words of good omen	3
race in which the	3
and you will be	3
and what say you	3
i go to call	3
his share of all	3
of all the greeks	3
all the long time	3
government of the four	3
will envy you your	3
the sole cause of	3
they must submit to	3
want me to tell	3
to the production of	3
this was the name	3
i shall have no	3
fire like those of	3
more than a thousand	3
from all care and	3
the mysteries of demeter	3
parody on some verses	3
how we are to	3
the old man will	3
will no longer be	3
are you calling me	3
you will no longer	3
it not he who	3
is an allusion to	3
but i am going	3
want to tell you	3
if i am not	3
will no longer find	3
a small and insignificant	3
of the presentation of	3
to them a little	3
to you and to	3
is not in the	3
that you are a	3
as a means of	3
in this way the	3
you are too much	3
spend their whole lives	3
during the archonship of	3
get out of the	3
the plot is of	3
the son of the	3
not in the house	3
but if you will	3
the choruses and the	3
one or the other	3
what is it i	3
over to the enemy	3
initiated into the mysteries	3
and to carry it	3
it be right to	3
he going to do	3
what is it then	3
the object of a	3
i call zeus to	3
to be fed at	3
to a fine of	3
the youths of the	3
the god of riches	3
you will only have	3
what will be done	3
with the help of	3
a parody on some	3
you are a long	3
with vermilion was drawn	3
each piece of dialogue	3
was placed on the	3
let us sing the	3
puns and references otherwise	3
mentioned a little above	3
the rump of a	3
the mysteries of eleusis	3
is this not a	3
what are we going	3
by the goddesses twain	3
was said that the	3
us again with your	3
as long as a	3
the billows of the	3
you will be loaded	3
when i was young	3
family of the alcmaeonidae	3
to come to the	3
what is this i	3
the better of you	3
greek words in the	3
it is to you	3
be confounded with the	3
flute is played behind	3
the similarity of the	3
see what comes of	3
he is a physician	3
day of the new	3
an it please the	3
what we must do	3
the ecclesiazusae or women	3
what is there in	3
see an old man	3
old and the new	3
but as a matter	3
is borrowed from pindar	3
oligarchical government of the	3
rest of their bodies	3
am going to show	3
the most unfortunate of	3
under the name of	3
like the son of	3
then where are your	3
a passage in the	3
is a physician and	3
at the foot of	3
terrible eyes that flashed	3
i will punish your	3
in the neighbourhood of	3
but you do not	3
the value of a	3
vegetables on the market	3
of gods and men	3
upon the stage in	3
the entrails of the	3
i burn with desire	3
if i mistake not	3
might just as well	3
the cause of the	3
and get you gone	3
came to consult the	3
but as you are	3
explain puns and references	3
will tear out your	3
return to this land	3
and be propitious to	3
sons of the earth	3
the sixth century b	3
an it please you	3
o lord of the	3
will not leave the	3
is the part of	3
it be true that	3
am going to lead	3
have been retained because	3
a word of me	3
is a further joke	3
and what if they	3
in the footnotes have	3
phoebus with his golden	3
as well as all	3
both them and their	3
are going to see	3
which it is impossible	3
love to see the	3
aristophanes represents him as	3
day of the anthesteria	3
drenching him with water	3
have already seen that	3
the house where the	3
surrounded by a hundred	3
the death of me	3
tell us how we	3
in such a way	3
in the eyes of	3
the interests of the	3
that you do not	3
up into the air	3
what can i do	3
what is your name	3
when i was a	3
i may not be	3
you take me for	3
me to your heart	3
i am beginning to	3
they presided at the	3
am going to summon	3
as it is to	3
you will be able	3
and the beauty of	3
are the cause of	3
that i may not	3
and take care to	3
for the public weal	3
is the old woman	3
we have come to	3
king of the gods	3
the kingdom of the	3
him out of the	3
same battle as cleon	3
lord of the frolic	3
i am dying of	3
gained the first prize	3
the choruses of the	3
let him be as	3
from generation to generation	3
me to tell you	3
for i do not	3
at the price of	3
the side of the	3
of other good things	3
this way you will	3
to ask you for	3
will accuse me of	3
he was a man	3
yet i do not	3
for the continuance of	3
to offer a sacrifice	3
be the death of	3
i swear i will	3
to pieces by the	3
are you asking for	3
and it will be	3
last day of the	3
buy a pair of	3
a mountain in attica	3
that is to say	3
in the aegean sea	3
of the foe in	3
a skin of wine	3
you turn away your	3
it will be remembered	3
you will say that	3
to the bottom of	3
find out the truth	3
of the athenian people	3
to see the light	3
and run off with	3
let us seek the	3
as a reward for	3
by a hundred lewd	3
and yet i do	3
not be confounded with	3
you wish it so	3
am curious to know	3
what then will you	3
not let you go	3
but she has no	3
the walls of the	3
in the list of	3
two or three times	3
will prove to you	3
if ever you have	3
no more oil in	3
are all on the	3
that beast with the	3
and to the point	3
at the sound of	3
is the best way	3
that bottle of oil	3
what i say and	3
centre of the market	3
i can no longer	3
i think so too	3
the temple of zeus	3
a word of it	3
but where shall we	3
the expedition to sicily	3
well known for his	3
sold in the market	3
to offer to the	3
will give you one	3
the miseries of war	3
to the honour of	3
swear it by the	3
i am a dead	3
to raise a laugh	3
a name invented by	3
put heart into the	3
the last day of	3
as in the former	3
off to the devil	3
it to the god	3
but i tell you	3
who is said to	3
do not see that	3
but you have not	3
yet you dare to	3
care he does not	3
eels from the copaic	3
put upon the stage	3
top of my voice	3
be able to learn	3
as soon as he	3
you shall not get	3
what must i do	3
you understand what he	3
it was customary to	3
takes its title from	3
with your whole heart	3
of such a thing	3
he may not have	3
and yet you have	3
but what is this	3
no time to waste	3
you are the cause	3
press me to your	3
were sprinkled on the	3
thing in the world	3
by far the most	3
the old man who	3
of athens during the	3
of the frolic and	3
personal attack on the	3
sole cause of all	3
what can be done	3
was a temple to	3
the son of sellus	3
to put an end	3
the same name was	3
title from the chorus	3
then what should i	3
one of the dead	3
at the cost of	3
with a bottle of	3
so that they might	3
must not be confounded	3
from what class do	3
i was the first	3
we shall not go	3
that one day the	3
of the war party	3
who dwell in the	3
and if you find	3
and he does not	3
for that beast with	3
the cave of pan	3
wait for me here	3
upon the similarity of	3
and bring your children	3
am going to build	3
been retained because they	3
what are you asking	3
at the public expense	3
an allusion to cleon	3
so many are the	3
of the choruses and	3
the basket and take	3
it was said that	3
i should no longer	3
the dwelling of zeus	3
will stay here to	3
knocks at the door	3
the use of his	3
they are nothing but	3
you want to make	3
did not want to	3
of the air and	3
have no time to	3
you ask me for	3
god of the sea	3
of the fifth century	3
for the last time	3
you will not go	3
by the twin brethren	3
of a passage in	3
the approval of the	3
so that you may	3
but here he comes	3
footnote follows immediately the	3
i am bound to	3
he flourished about b	3
why do you bite	3
held in honour of	3
parody of a passage	3
such a way as	3
shall i fly to	3
is not to be	3
for each piece of	3
feast of the apaturia	3
have a care for	3
general policy of the	3
bring them to me	3
am now going to	3
and how do you	3
we must refrain from	3
ceremonies and explain puns	3
have no common sense	3
i am willing to	3
let us hurry to	3
the use of the	3
more than ten thousand	3
meanings of greek names	3
what are you going	3
that i do not	3
let someone bring me	3
down the basket and	3
in case of need	3
of the old and	3
who asks to speak	3
the body of a	3
tear them to pieces	3
not a grain of	3
the whole night through	3
eyes that flashed lambent	3
now that you have	3
the footnotes have not	3
and if he has	3
a way as to	3
the representation of the	3
to the very last	3
the struggle with the	3
on top of the	3
the whole day long	3
cause of all my	3
in the same battle	3
the feast of pots	3
and you will see	3
let him learn to	3
as much as they	3
profit by the lessons	3
as well as in	3
what will you say	3
let loose the lightning	3
not be accused of	3
i will prove it	3
he was a general	3
but i bethink me	3
the safety of the	3
as a corrupter of	3
you are about to	3
translated from the greek	3
the approach of winter	3
who had dared to	3
are the sole cause	3
i have no time	3
for the old and	3
i will stay here	3
to think that i	3
in the days of	3
the care of the	3
i was listening to	3
i am no longer	3
day of the festival	3
i never saw a	3
i have not had	3
enter strepsiades with a	3
is not a man	3
am beside myself with	3
rump of a camel	3
accused of having stolen	3
how do you mean	3
from the copaic lake	3
terms and ceremonies and	3
that time i was	3
what did he say	3
in the market at	3
within the precincts of	3
and what is the	3
you shall be our	3
have you to say	3
hearken to my words	3
is the meaning of	3
was the name of	3
the name of one	3
and references otherwise lost	3
and if i do	3
in a bad way	3
he would not have	3
scholiast tells us that	3
means to say that	3
not appear to be	3
and which you have	3
the beds of the	3
parody of the tragic	3
as if you had	3
never a word of	3
of wine and a	3
in the peninsula of	3
the old and the	3
it would be a	3
i return to this	3
but how am i	3
to speak the truth	3
i am now going	3
i would rather have	3
i shall begin by	3
were charged with the	3
the dialogue to which	3
the pride of the	3
on the coast of	3
a verse borrowed from	3
man who has no	3
that is what we	3
never will you find	3
they have learnt that	3
boeotians were the allies	3
more than i do	3
you drive me crazy	3
is going to be	3
go to call the	3
it had a voice	3
the clouds of heaven	3
the women of athens	3
condemned to a fine	3
him to the question	3
but i will not	3
lambent fire like those	3
with the sharp teeth	3
with all my might	3
not to be able	3
of the temple of	3
footnotes have been retained	3
mother of the gods	3
there is not the	3
at the entrance of	3
of the family of	3
that they must submit	3
being in some way	3
but the old man	3
the meaning of the	3
i am the first	3
as i listen to	3
shall know how to	3
that is what i	3
that he was a	3
i have been a	3
which have come down	3
you shall not eat	3
end of the meal	3
and i will not	3
the daughter of cadmus	3
the rights of the	3
me crazy with your	3
but where will the	3
do you want of	3
the whole of that	3
footnotes have not been	3
am a dead man	3
said to have been	3
if you will not	3
years previous to the	3
the sitting of the	3
am not astonished at	3
the boeotians were the	3
the frolic and dance	3
which criminals were hurled	3
a voice like a	3
the entrance to the	3
the same battle as	3
retained because they provide	3
will not be able	3
all along of your	3
in spite of the	3
to see me fall	3
the lucullus of athens	3
do you see this	3
the most important business	3
what are you after	3
the man who has	3
and what is he	3
be handed over to	3
to stay at home	3
had not been well	3
the same way as	3
coming out from the	3
realms of the air	3
the foe in the	3
words in the footnotes	3
what will become of	3
renown as a means	3
when we see a	3
is a pun here	3
this is the first	3
king of the dance	3
the gods and of	3
will you let me	3
this reason that these	3
do you remember the	3
sold vegetables on the	3
does not please me	3
the sailing of the	3
a disciple of protagoras	3
me and give me	3
by means of a	3
and they will be	3
at all events a	3
the scholiast tells us	3
the sons of zeus	3
in all the world	3
ancient classics for english	3
will only have to	3
and is it not	3
that comes to the	3
more oil in the	3
i will not be	3
have done with it	3
the clouds and the	3
the son of philocles	3
understand what he says	3
the passion of the	3
as one of the	3
do not want to	3
in his hand and	3
have not had the	3
he was born in	3
how pleasant it is	3
are nothing but a	3
those among them who	3
here is a man	3
the thesmophoriazusae or the	3
on the third day	3
the cities of greece	3
court of the king	3
me the case for	2
that one would have	2
your foe with blows	2
to come and so	2
the universe and that	2
balance was attached by	2
of the delight of	2
me straight to zeus	2
you want a thrashing	2
be just like its	2
going to disguise you	2
were the son of	2
you present yourself to	2
even do not come	2
thou hesitate and art	2
of such festivities that	2
gave me his buckler	2
until the wolf uniteth	2
soon came hurtling down	2
men of the city	2
i be a bastard	2
on the germ when	2
hellas to make a	2
beyond the walls of	2
running with a sack	2
let them grow their	2
comes to the southern	2
this was an egyptian	2
all persians wore the	2
of truth in it	2
say anything of the	2
assembly where you have	2
i have told you	2
and my voice mingles	2
but the chorus will	2
sent against him at	2
once we have hold	2
and whine to the	2
give a drop of	2
the time to sing	2
pursues the robbers with	2
here making any din	2
do many other gods	2
beaten to death with	2
wines contained in three	2
ourselves at the window	2
if you will cede	2
rural dionysia a pot	2
to immolate a sheep	2
no more cheese nor	2
in this genre of	2
propose a notable scheme	2
young man by the	2
this is how sophocles	2
is your father then	2
terrible blows the informers	2
would want paid servants	2
fly as fast as	2
you talk to us	2
have been killing ourselves	2
walls of the city	2
purify yourself and hand	2
the straw and the	2
inscribe a square within	2
runner and at the	2
your divinity to them	2
my home is beneath	2
tell them to speak	2
would take off her	2
what precious blessings i	2
away from the house	2
that he stages in	2
glisten in the sun	2
that he mishandles me	2
man to know escape	2
see me fall down	2
thus grotesquely furnished with	2
they are as nimble	2
population and the nuptials	2
immediately before the sailing	2
to stand gaping in	2
in the second year	2
ever dared to go	2
of the sacrifice offered	2
ask me for bread	2
my son fly to	2
to lead you into	2
the aged and the	2
is done with little	2
nor go to stool	2
further enhance its advantages	2
who had accompanied the	2
up the drinking bowls	2
pains while they were	2
to devour dish after	2
you imitate the cocks	2
men who they are	2
for his knowledge as	2
it is well packed	2
not allow you an	2
he is composing a	2
and here i am	2
from the islanders subject	2
appointed to inspect the	2
mysteries and to break	2
a slave is plotting	2
go and sacrifice the	2
iris would ever have	2
i harvested everything at	2
pickle with rapid hand	2
are a long way	2
the war far from	2
wounded thus and laugh	2
they not our most	2
addressing one of his	2
and should carcinus come	2
be broken on the	2
an insect and a	2
woollen cloaks were made	2
off the victim and	2
and to this the	2
man as you assures	2
do you propose doing	2
with a lantern and	2
not see that such	2
the megarians used the	2
pass one hand through	2
listens to his counsel	2
woman that i am	2
phoenicians and the egyptians	2
lash of my wing	2
kneaded and ground already	2
of those who came	2
a thousand excuses would	2
it smells of pitch	2
does not open markets	2
how they still go	2
thus that phidias represents	2
and go to sea	2
i forsake this dear	2
resolve upon quitting attica	2
us the high rank	2
of anchovies in oil	2
want to hum over	2
out of this pit	2
our folk do talk	2
it is your business	2
the most striking benefits	2
i am a man	2
sacrifice of a male	2
surface burlesque and buffoonery	2
croton and a victor	2
odd fellow this posidon	2
to the legend followed	2
less excitable and more	2
is this well done	2
was played in december	2
inspectors before we have	2
was still shocked and	2
trygaeus promises hermes that	2
was not the gods	2
is some initiate of	2
are a prophetic apollo	2
some mischief to do	2
formerly a single porphyrion	2
felt a drop of	2
carried away by the	2
leaves of the yew	2
summons zeus to reveal	2
the masters and kings	2
is the dwelling of	2
all is for the	2
the door a bit	2
our stones in our	2
on the passion of	2
chosen god for a	2
easiest thing in the	2
it between his feet	2
and is showering on	2
rank they held from	2
enjoy a noble vintage	2
dwells a people who	2
assembly fully prepared to	2
the great king on	2
standing desired and who	2
whispers in his ear	2
he only used to	2
i shall form food	2
fallen from an ass	2
on the altars and	2
blessed gods that we	2
the joy of our	2
is keeping birds shut	2
reason the poet jestingly	2
for food the gardens	2
you give me in	2
even though i be	2
been given up in	2
each other presents of	2
have turned my stomach	2
face of a woman	2
the earth with their	2
who is always brandishing	2
just as here in	2
there is a city	2
the verses of sophocles	2
the bushes and in	2
like those they place	2
in your hands with	2
what esteem men hold	2
me to the judges	2
when we want to	2
when you ask me	2
spectators and confide you	2
has broken the oaths	2
he died in b	2
trying to tamper with	2
i understand that you	2
will you buy anything	2
may not have to	2
likewise that everyone has	2
let us fly on	2
issue of a sow	2
men always swore by	2
the sacrifice by myself	2
ancient king of athens	2
the authorities were taking	2
that set us defying	2
stop wearying us with	2
they are all on	2
with which you were	2
its centre will be	2
of chance which of	2
but what can they	2
most generous of the	2
own to cover himself	2
most brilliant dithyrambs are	2
none offered the shining	2
streets which led to	2
let them roll me	2
him to return the	2
even the vestige of	2
is the most shameless	2
your spur if you	2
the cave of the	2
like a great yellow	2
have you to tell	2
as paid sacrifice to	2
he himself caresses it	2
with his bride at	2
the temple of heracles	2
son of some warrior	2
to imply that tyranny	2
the abundant vintages that	2
at this sight he	2
you put out my	2
a metaphor referring to	2
but i shall say	2
gather songs in the	2
let us first adore	2
your head and go	2
mina was equivalent to	2
in eastern laconia on	2
to the aid of	2
of lawsuits by way	2
the leather strap which	2
let him become a	2
do not see the	2
are favourable to us	2
i have groaned over	2
whose language is sweeter	2
the existence of the	2
going to let you	2
also dismissed that slave	2
should you want to	2
us the kindness to	2
comic poet directed his	2
are sacrificed in the	2
the rural dionysia a	2
a great deal and	2
naxos beetle will serve	2
never kept his word	2
i am swift iris	2
eat up all their	2
shall swallow the whole	2
sacrifices we offer thee	2
all care and strife	2
one is of noble	2
they are pulling and	2
should trust to this	2
and lacked even bread	2
before zeus himself even	2
us on your altars	2
you conceive my bent	2
to give you these	2
the prytanes to look	2
doubt was flying high	2
man vows to offer	2
entrails to the gods	2
too angry at all	2
vulture and hooked beak	2
spoilt child of fortune	2
been reigning for a	2
the allies for their	2
to war about a	2
her as artemis colaenis	2
well for our city	2
is euripides at home	2
take her to the	2
bit till i have	2
live on your pay	2
reach beyond the clouds	2
verses that i address	2
go and conclude a	2
for the dead to	2
whether you wish it	2
apocryphal land of wonders	2
over the chief citizens	2
of aeschylus continued to	2
uniteth with the sheep	2
because you are ignorant	2
at not having to	2
aspires to despotic power	2
of the air for	2
in case i should	2
in nephelococcygia that all	2
pisander was a notorious	2
a clever approximation in	2
of the particular piece	2
lived in them answered	2
will not lift my	2
have this fried and	2
is very handsome with	2
divided by the interpolated	2
shields desires war for	2
have a good journey	2
and go to the	2
success and miseries of	2
is what i have	2
in common with it	2
agreed that all reasonable	2
indeed happy to have	2
comes feasting with those	2
serve me as a	2
midst of the vapours	2
on to the main	2
means to imply that	2
the court of sitalces	2
up and forces them	2
make sketches in the	2
elated by victory and	2
was a boaster nicknamed	2
the very sight of	2
gives off a fetid	2
had you entered on	2
the hundred and one	2
a part of your	2
should any mortal meet	2
come to your market	2
illustrious of the greeks	2
him become a partridge	2
vows to offer a	2
them homing with you	2
they doing up there	2
with his wings as	2
tell me what is	2
that a clever old	2
runaways and pursues the	2
purpose is not in	2
and put some life	2
am almost dead with	2
died for their country	2
are who burn with	2
ever trust a vessel	2
he has also dismissed	2
may i be suffered	2
prostitute to the highest	2
not only lame and	2
anything of the sort	2
tongue into english with	2
senate could receive no	2
going to discuss the	2
these two guides could	2
a fighting look he	2
would not give more	2
have flooded them with	2
great demagogue was now	2
voices to serenade apollo	2
features and yet i	2
you that i am	2
a bird or a	2
hawks of the legion	2
be played even after	2
spear has pierced my	2
time of year when	2
upon as legitimate unless	2
because of their similarity	2
up your goods carefully	2
hating the society of	2
in a more peaceful	2
the folks who empty	2
shall be your possessor	2
word used here was	2
string of ingenious and	2
of unalloyed happiness for	2
are nothing but athenians	2
all reasonable demands of	2
clock used to limit	2
by twenty years through	2
allow you an obolus	2
will not learn from	2
is it not clear	2
place your head on	2
sing your plaguey songs	2
have been the pleasures	2
quite holy too through	2
most barbarous of all	2
of an armourer agreed	2
then let apollo cure	2
sort of general manageress	2
wishes to spend the	2
use of his eyes	2
the fields and shall	2
to see the lemnian	2
you did not want	2
height of the summer	2
comic poet as well	2
testicles and the rump	2
the captive and we	2
and elucidatory notes the	2
us such gift as	2
bruise some thyme and	2
since plutus has recovered	2
only another proof that	2
and may the plague	2
not often heard the	2
three gay women greece	2
bear the shock of	2
to support his waist	2
reply is a parody	2
singing that for your	2
just like its mother	2
land of the beautiful	2
the new colour which	2
with me as the	2
a certain root and	2
again ravage my vineyards	2
give our city a	2
spoke of rich and	2
but that is how	2
that i have sung	2
there are more than	2
in the seats of	2
being born of him	2
and a descendant of	2
a basket full of	2
he offered a little	2
love for your coals	2
say i have thrown	2
tire of the delight	2
know that they are	2
save them from our	2
that our wives may	2
glitter and how beautifully	2
both sparta and athens	2
your hands on the	2
our country as hard	2
the army which he	2
calm rests upon the	2
i will embrace your	2
have terrified three thousand	2
not a bona fide	2
let go until i	2
which it burnt the	2
we will give you	2
shall be our deliverer	2
inviting the vultures and	2
your limb joints supple	2
for corn must descend	2
you against such wiles	2
of jokes not common	2
opportunely everything falls out	2
departure is set for	2
not delighted to be	2
who are full of	2
your bone flutes into	2
subtleties of his poetry	2
the future they must	2
thou golden flash of	2
gods and of men	2
in its centre will	2
sight of weapons makes	2
rewarded for his work	2
likewise to watch the	2
of a raven and	2
i could no longer	2
will be excellent on	2
tribes of our fellow	2
have the money paid	2
you make a treaty	2
that the athenians would	2
the folk have changed	2
sheep and the goat	2
grunt and to say	2
spite of the inherent	2
i crouch with bottom	2
recognize one of these	2
god grant we may	2
and hold your cloak	2
word is an omen	2
and these spurs in	2
presses us with questions	2
think of my fields	2
and completely translated from	2
forced me to become	2
may inspire my husband	2
flooded them with lustral	2
the male organ altogether	2
do you see how	2
for a seat in	2
but you were not	2
a feed of myrtle	2
prove your divinity to	2
a very long while	2
why start up into	2
ceremony took place on	2
into its nest and	2
wedded chaos and begot	2
how small you were	2
in which the convenient	2
but what are all	2
the vine or to	2
the gods can wait	2
let us hunt him	2
i do not have	2
wants night to come	2
me to spare you	2
serpent does its skin	2
was thus easing himself	2
often bore the name	2
was policed by scythian	2
pursued by the acharnians	2
for a rocky home	2
that goes so well	2
it escape with its	2
home to do his	2
sold at an obolus	2
if he fails to	2
the fourth year we	2
boreas across the infinite	2
cannot give you any	2
how sophocles outrages me	2
connections had been chosen	2
they have bolted all	2
no road that way	2
of peace must be	2
only young debauchees of	2
but why have they	2
the altars and to	2
and was forced to	2
the share he deserves	2
before the senate and	2
world will be able	2
a king of thrace	2
pure wheat without chaff	2
shall only deliberate by	2
been through all the	2
in the spirit of	2
it is just an	2
porphyrion is also the	2
play concludes with the	2
assemblies and were charged	2
round the altar to	2
depths of the sea	2
lofty regions in which	2
for measuring loosening medicines	2
i may summon the	2
you are too slow	2
this sort of low	2
the mysteries are said	2
i hear his voice	2
am only throwing up	2
from all these wearisome	2
for me and i	2
is the sombre helmet	2
i am delighted to	2
rise through the thick	2
knights compelled him to	2
me a political poltroon	2
in honour of bacchus	2
inspectors i appoint these	2
you relentless foe of	2
much astonished when i	2
by putting this heap	2
the old woman who	2
by dint of gnawing	2
by euripides both in	2
purpose of inaugurating the	2
a question of facing	2
her something to lick	2
with another sort of	2
victims and solemn prayers	2
holding my own with	2
megarians used the doric	2
has been kneaded for	2
more powerful if the	2
when flying seen all	2
a quiet country in	2
attack on the leader	2
born from night and	2
should return with the	2
should stop the war	2
i catch the idea	2
so much engaged with	2
be rid of him	2
those who are overflowing	2
leading motive is the	2
you in the groves	2
where have you ever	2
snapped up any calumny	2
only see that greece	2
share of the entrails	2
and you will die	2
i have come here	2
as the wit and	2
has passed through our	2
me in peace with	2
triballi were a thracian	2
as you have bathed	2
payment of the crews	2
being reputed a stranger	2
i may not even	2
to you unbidden to	2
i have thrown into	2
who address you claim	2
submit to the law	2
hanging on to the	2
so odd to us	2
of sparrows greedy for	2
what use cannot hands	2
the senate invites the	2
the seventh century b	2
is this not sufficient	2
whichever of the two	2
in their turn support	2
of his own to	2
the latter triumphed and	2
speed of the wind	2
make it your trade	2
a vessel for domestic	2
to the men according	2
are of all ages	2
they occupied themselves and	2
sight nor my might	2
they are athenians by	2
you shall testify that	2
i wish to erect	2
get the eels on	2
play brought out by	2
thine ethereal empire like	2
of their hatred of	2
general accused of treachery	2
is confided to the	2
your lot will be	2
appoint these three whips	2
trouble to get hold	2
at athens to attend	2
new name of thurium	2
everywhere and embraces all	2
orders cannot be obeyed	2
travelled through fruitful and	2
unless you want to	2
time has come for	2
the swift flying race	2
down and keep silence	2
once rose to chase	2
all damp with dew	2
band of boeotians intend	2
us arm ourselves with	2
that he commands the	2
fasten the strappings to	2
fat that attracts him	2
am urgently needed to	2
i break my word	2
the gods will be	2
along the tracks of	2
before mine was called	2
not born of a	2
then if i went	2
with gates of gold	2
and its victory is	2
like the little pigs	2
these followers of old	2
grant health and safety	2
gay women greece is	2
make his calling pay	2
calumny that was thrown	2
according to the athenian	2
the poet terms him	2
the restoration of the	2
the infernal noise was	2
town in western argolis	2
with all my songs	2
shall dwell together between	2
not one from salamis	2
nothing till you have	2
than the foliage of	2
to enlighten us without	2
the bird in its	2
the infinite wastes of	2
with the interests of	2
they are losing all	2
both an eagle and	2
beginning of which boeotia	2
to delay and loiter	2
may the inopportune wish	2
only be confronted with	2
who now holds empire	2
is why you have	2
fellow on the roof	2
let those hidden in	2
the topmost airs to	2
i want those of	2
and its inwards had	2
the crickets only chirrup	2
a lost play of	2
came hurtling down again	2
that one can adapt	2
such exaggerations to be	2
of clay as frail	2
ourselves as by an	2
and four pieces of	2
truces and that you	2
want to dwell here	2
in name might lead	2
in what esteem men	2
by a dense forest	2
whose groom he has	2
condition that he should	2
lysimacha is derived from	2
advantage that determines them	2
it is impossible either	2
and the immortals will	2
the law of the	2
compelled his rivals no	2
at the new moons	2
go and guard our	2
you have drunk a	2
we must help the	2
he would have pierced	2
as the hoplites do	2
out the tongue separately	2
divides earth from heaven	2
of stones he has	2
sells them at the	2
the skin of the	2
for restoring you so	2
season the ancients did	2
people throughout the country	2
as broken through it	2
tell me where i	2
me wounded thus and	2
most propitious moment for	2
therefore passed into a	2
the confines of my	2
to me before i	2
birds take their share	2
another glutton besides cleonymus	2
who is surprised exhuming	2
was holding my own	2
as he was a	2
so he left greece	2
the gods grant you	2
is going to sing	2
but here comes another	2
your father and hit	2
warm tunic and to	2
of every colony was	2
one of the titles	2
lays traps for us	2
during the whole of	2
and let us begin	2
the same as a	2
going to build the	2
find even a little	2
deadly torture to hear	2
and all his works	2
wish this messenger some	2
and demand the hand	2
not having to carry	2
tereus became an epops	2
day of the dionysia	2
in one of the	2
am but a very	2
up to the abode	2
permitted in those streets	2
cock of his tribe	2
loads both them and	2
happened to your hide	2
should shake your fist	2
his wisdom and inventive	2
truce with the lacedaemonians	2
goes so well with	2
we are wandering at	2
the eunuch to us	2
the moment when freed	2
he is coming out	2
wings to all comers	2
taking advantage of the	2
you out of all	2
others are with chares	2
fastened in a net	2
detestation of the knights	2
for the cause of	2
round the cities and	2
the great king send	2
with impunity in great	2
bear the names of	2
have sold at an	2
not then allied as	2
mutton in honour of	2
enough to break loose	2
and carry you through	2
charming than to fly	2
beginning to die of	2
do not need it	2
i too am going	2
place yourself beside the	2
pseudartabas makes a negative	2
you founded this city	2
come to nephelococcygia as	2
which he shuts up	2
i shall expect you	2
you are kneaded and	2
deliverer and i place	2
day and the new	2
vessels and other sacrificial	2
of a track in	2
early in the war	2
sausage from the fire	2
minae to amynias for	2
by right of priority	2
break it when taking	2
to stop the war	2
of justice we see	2
him to deny the	2
trygaeus interrupts him with	2
all informers and all	2
terminated in a piece	2
that despite my age	2
deserve your good fortune	2
kinds of voracious insects	2
to read the decrees	2
put to sea on	2
porticos of your palace	2
not have sold at	2
you have a high	2
are we to give	2
forth the message for	2
but in good time	2