This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
i am going to | 65 |
chorus of old men | 44 |
in honour of the | 32 |
the name of the | 30 |
an allusion to the | 30 |
in the name of | 28 |
name of the gods | 21 |
do you want to | 19 |
in the midst of | 18 |
what are you doing | 18 |
the land of the | 16 |
what do you say | 15 |
if you do not | 15 |
at the same time | 15 |
are you going to | 15 |
you are going to | 15 |
in the first place | 14 |
i will tell you | 14 |
for the sake of | 13 |
the top of the | 12 |
put an end to | 12 |
in the same way | 12 |
what do you want | 12 |
what do you mean | 11 |
introduction text and notes | 11 |
so that i may | 11 |
at the end of | 11 |
on the other hand | 11 |
if i do not | 11 |
year of the war | 11 |
in the form of | 10 |
from the top of | 10 |
to be able to | 10 |
i should like to | 10 |
is said to have | 10 |
you want me to | 10 |
go and hang yourself | 10 |
what are you saying | 10 |
his bottle of oil | 10 |
let us go in | 10 |
is the son of | 10 |
the feast of cups | 10 |
of the peloponnesian war | 10 |
the midst of the | 10 |
the time of the | 10 |
a deme of attica | 10 |
i have come to | 10 |
what has happened to | 9 |
do you wish to | 9 |
to go to the | 9 |
at the feast of | 9 |
the walls of athens | 9 |
of all the gods | 9 |
will be able to | 9 |
by all the gods | 9 |
which of the two | 9 |
from head to foot | 9 |
was the first to | 8 |
what shall we do | 8 |
lost his little bottle | 8 |
in the temple of | 8 |
lost his bottle of | 8 |
wretch that i am | 8 |
you will not be | 8 |
i will give you | 8 |
there is a pun | 8 |
the cause of all | 8 |
was one of the | 8 |
of the gods and | 8 |
at the festival of | 8 |
by the two goddesses | 8 |
what is the matter | 8 |
the form of a | 8 |
why did you not | 7 |
we are going to | 7 |
will be no more | 7 |
you would not have | 7 |
are you off to | 7 |
what must be done | 7 |
if there be a | 7 |
you will have a | 7 |
it seems to me | 7 |
how am i to | 7 |
i would not give | 7 |
is to be done | 7 |
go to the crows | 7 |
the plains of the | 7 |
are we going to | 7 |
as quick as possible | 7 |
have the right to | 7 |
the king of the | 7 |
the date of the | 7 |
on account of his | 7 |
what does this mean | 7 |
for the purpose of | 7 |
what am i to | 7 |
as a matter of | 7 |
have come down to | 7 |
for all the world | 7 |
is he going to | 7 |
come down to us | 7 |
do you think i | 7 |
at the sight of | 7 |
where are you off | 7 |
i swear it by | 7 |
what have you done | 7 |
and you dare to | 7 |
you will have to | 7 |
the old and new | 7 |
the first of the | 7 |
from the land of | 7 |
is to become of | 6 |
have you ever seen | 6 |
i know not what | 6 |
what a lot of | 6 |
a satire on the | 6 |
was an athenian general | 6 |
was the son of | 6 |
a dealer in decrees | 6 |
as if you were | 6 |
after the production of | 6 |
give me some of | 6 |
you want to fight | 6 |
do you see that | 6 |
he is going to | 6 |
as far as i | 6 |
am i to do | 6 |
into the midst of | 6 |
in the public assembly | 6 |
there will be no | 6 |
as though he were | 6 |
and at the same | 6 |
be fed at the | 6 |
sacrifice to the gods | 6 |
is all over with | 6 |
such a thing as | 6 |
more than any other | 6 |
may the plague seize | 6 |
the eyes of the | 6 |
in the open air | 6 |
this was one of | 6 |
and i am going | 6 |
day of the old | 6 |
as soon as ever | 6 |
of the comic poets | 6 |
the greek word for | 6 |
the centre of the | 6 |
in allusion to the | 6 |
that he may not | 6 |
that the gods have | 6 |
the hands of the | 6 |
had cast away his | 6 |
what is to become | 6 |
where are you going | 6 |
but who are you | 6 |
has happened to you | 6 |
on the banks of | 6 |
cast away his buckler | 6 |
the smoke of the | 6 |
a share of the | 6 |
the god of the | 6 |
and why do you | 6 |
for the space of | 6 |
for this reason that | 6 |
the end of the | 6 |
it is all over | 6 |
you want to know | 6 |
the temple of demeter | 6 |
as quickly as possible | 6 |
head on the block | 6 |
the festival of the | 6 |
the third day of | 6 |
the day of the | 6 |
you do not know | 6 |
i want to be | 6 |
a parody of the | 6 |
so that he may | 6 |
before the production of | 6 |
if you want to | 6 |
so as not to | 6 |
according to the scholiast | 6 |
cause of all our | 6 |
if he does not | 6 |
in his own name | 6 |
third day of the | 6 |
text and notes the | 6 |
what is to be | 6 |
all over with me | 5 |
the festivals of the | 5 |
the place of the | 5 |
not to the rescue | 5 |
do you want me | 5 |
a clove of garlic | 5 |
approachest thou not to | 5 |
one of the most | 5 |
i am an immortal | 5 |
take care not to | 5 |
of the sons of | 5 |
the very outset of | 5 |
for i want to | 5 |
where are you running | 5 |
leave me in peace | 5 |
the door of the | 5 |
be loaded with benefits | 5 |
at the age of | 5 |
where am i to | 5 |
as though it were | 5 |
fed at the prytaneum | 5 |
also the name of | 5 |
haste to sustain the | 5 |
so much the worse | 5 |
i do not know | 5 |
as if i were | 5 |
is it not a | 5 |
to the top of | 5 |
was the god of | 5 |
not be able to | 5 |
was accused of having | 5 |
plains of the air | 5 |
we have already seen | 5 |
early in the morning | 5 |
coming back with a | 5 |
from the summit of | 5 |
the beginning of the | 5 |
and what are you | 5 |
the son of a | 5 |
burn with desire to | 5 |
are you running to | 5 |
as well as of | 5 |
if it be true | 5 |
and what do you | 5 |
has the right to | 5 |
there is not a | 5 |
as soon as they | 5 |
to sustain the assault | 5 |
the origin of the | 5 |
i have long been | 5 |
the plague seize you | 5 |
do you see what | 5 |
i can tell you | 5 |
if i were to | 5 |
will you give me | 5 |
as if he were | 5 |
in the days when | 5 |
i will go and | 5 |
am i going to | 5 |
as long as i | 5 |
are you up to | 5 |
the festival of demeter | 5 |
am i to find | 5 |
have come here to | 5 |
with all my heart | 5 |
of the deme of | 5 |
but let us go | 5 |
and all of you | 5 |
he is no longer | 5 |
the leader of the | 5 |
the best way to | 5 |
of the present day | 5 |
may i die if | 5 |
at the beginning of | 5 |
an end to the | 5 |
honour of the god | 5 |
not the same thing | 5 |
an allusion to a | 5 |
unless you tell me | 5 |
bring it to me | 5 |
at the head of | 5 |
prayers to the gods | 5 |
and this other one | 5 |
what do you propose | 5 |
the precincts of the | 5 |
in the hands of | 5 |
the temple of aesculapius | 5 |
honour of the gods | 5 |
what will you give | 5 |
explain the matter to | 5 |
an old man who | 5 |
waves of the sea | 5 |
the war and its | 5 |
thou not to the | 5 |
as a symbol of | 5 |
a matter of fact | 5 |
sixth year of the | 5 |
of the island of | 5 |
and you will have | 5 |
of all our troubles | 5 |
what do you think | 5 |
you be able to | 5 |
into the mysteries of | 5 |
at the time of | 5 |
of the four hundred | 5 |
on the registers of | 5 |
what are you up | 5 |
what will you do | 5 |
that you were the | 5 |
to the god of | 5 |
do not fail to | 5 |
in the year b | 5 |
i will not let | 5 |
the sake of the | 5 |
there is an obscene | 5 |
with a supply of | 4 |
i should not have | 4 |
but first of all | 4 |
the flesh of oxen | 4 |
the king of persia | 4 |
will you be able | 4 |
the abode of the | 4 |
do you propose to | 4 |
i want to strangle | 4 |
the sixth year of | 4 |
from the very outset | 4 |
from the abode of | 4 |
you claim to be | 4 |
he is called the | 4 |
rough spikes of the | 4 |
take you back to | 4 |
you look like a | 4 |
i shall carry the | 4 |
truce of thirty years | 4 |
all over with us | 4 |
are not the cause | 4 |
give her something to | 4 |
do you turn your | 4 |
to pass through your | 4 |
it is impossible to | 4 |
by zeus the deliverer | 4 |
go to the assembly | 4 |
the gates of the | 4 |
will not let you | 4 |
for which i gave | 4 |
where is he who | 4 |
no more of your | 4 |
that he is to | 4 |
me because of my | 4 |
why do you turn | 4 |
nothing of the kind | 4 |
songs in the clouds | 4 |
who is this man | 4 |
of the paternal property | 4 |
to the highest bidder | 4 |
the allies of sparta | 4 |
honour of the good | 4 |
as soon as possible | 4 |
and what did he | 4 |
we do to her | 4 |
all the rest is | 4 |
space of three days | 4 |
would not have been | 4 |
as though you were | 4 |
for i am going | 4 |
the name of a | 4 |
it is said that | 4 |
was produced in the | 4 |
the table of the | 4 |
us and the gods | 4 |
you will be the | 4 |
now is the time | 4 |
it please the gods | 4 |
the title of a | 4 |
i have seen many | 4 |
are robbing me of | 4 |
to tell you a | 4 |
what does it mean | 4 |
would not give a | 4 |
back to the house | 4 |
year of the peloponnesian | 4 |
the name of his | 4 |
recognize us as gods | 4 |
you are no longer | 4 |
to treat for peace | 4 |
you back to the | 4 |
one after the other | 4 |
the gardens of the | 4 |
what do you wish | 4 |
mind your own business | 4 |
one and the same | 4 |
the command of the | 4 |
will explain the matter | 4 |
nothing could be truer | 4 |
the last of the | 4 |
not so much as | 4 |
just as if you | 4 |
the production of the | 4 |
unfortunate wretch that i | 4 |
already been mentioned that | 4 |
this way and that | 4 |
her on the ground | 4 |
or at all events | 4 |
but i think i | 4 |
both you and your | 4 |
fixes the date of | 4 |
to die of hunger | 4 |
the tragedies of aeschylus | 4 |
from the court of | 4 |
of the expedition to | 4 |
talent for him who | 4 |
a contemporary of aristophanes | 4 |
to imply that the | 4 |
what have we here | 4 |
and as to the | 4 |
on the mountain tops | 4 |
in the centre of | 4 |
i was going to | 4 |
not to be believed | 4 |
a proverbial expression equivalent | 4 |
know nothing about it | 4 |
with provisions for three | 4 |
from prologue of the | 4 |
all the more reason | 4 |
in connection with the | 4 |
the cost of a | 4 |
if care is taken | 4 |
impossible to keep in | 4 |
care is taken to | 4 |
to look after the | 4 |
produced in the year | 4 |
my head on the | 4 |
they are not the | 4 |
of the production of | 4 |
is for this reason | 4 |
that the birds are | 4 |
had us served with | 4 |
the lustral water and | 4 |
the look of a | 4 |
twelve minae to pasias | 4 |
have to go to | 4 |
provisions for three days | 4 |
hold the phallus well | 4 |
you really want to | 4 |
it is to be | 4 |
have you ever been | 4 |
to a play of | 4 |
i have never seen | 4 |
but i have not | 4 |
will never smooth the | 4 |
of the sicilian expedition | 4 |
thus they feasted on | 4 |
be able to prove | 4 |
who is the son | 4 |
according to the legend | 4 |
the only one of | 4 |
of the new moon | 4 |
out of the public | 4 |
frequently ridiculed by aristophanes | 4 |
do you beat your | 4 |
will go to the | 4 |
am going to give | 4 |
my wife and my | 4 |
of the good genius | 4 |
will become of me | 4 |
what is this bird | 4 |
soon as ever he | 4 |
i will make you | 4 |
he is and he | 4 |
do you take me | 4 |
no doubt he is | 4 |
mortar as emblematical of | 4 |
have you not heard | 4 |
it has already been | 4 |
he is coming to | 4 |
a whole heap of | 4 |
the play concludes with | 4 |
to become of me | 4 |
the plague take you | 4 |
we will gather her | 4 |
at the table of | 4 |
so that we may | 4 |
point you to the | 4 |
the breath of the | 4 |
an you love me | 4 |
honour of the goddess | 4 |
by the goddess of | 4 |
the seats of the | 4 |
to live with you | 4 |
and what am i | 4 |
the registers of his | 4 |
proverbial expression equivalent to | 4 |
not the cause of | 4 |
one of the cyclades | 4 |
to the abode of | 4 |
take me for a | 4 |
or women in council | 4 |
the rough spikes of | 4 |
spikes of the hedgehog | 4 |
sceptre to the birds | 4 |
but i want to | 4 |
thing it is to | 4 |
to be proud of | 4 |
thing in which we | 4 |
it is you who | 4 |
in the middle of | 4 |
to keep in english | 4 |
it does not please | 4 |
just what i am | 4 |
overwhelms us with joy | 4 |
to what use cannot | 4 |
will gather her kisses | 4 |
are you flying to | 4 |
i am but a | 4 |
so that they may | 4 |
heart into the work | 4 |
knock at the door | 4 |
of the sixth century | 4 |
the foliage of the | 4 |
i am curious to | 4 |
the feast of the | 4 |
for a thousand drachmae | 4 |
it is to me | 4 |
the year after the | 4 |
sacrifices to the gods | 4 |
returned from the court | 4 |
it is for this | 4 |
of the feast of | 4 |
are to be found | 4 |
city in the air | 4 |
go to the devil | 4 |
a poet of the | 4 |
not say the city | 4 |
come from the abode | 4 |
shall we do to | 4 |
if i keep my | 4 |
are dying of hunger | 4 |
from the wall to | 4 |
day of the month | 4 |
have come to you | 4 |
to the care of | 4 |
in front of the | 4 |
if zeus should see | 4 |
the names of the | 4 |
at the festivals of | 4 |
bore the name of | 4 |
what you have to | 4 |
at the door of | 4 |
you have treated with | 4 |
a slave and a | 4 |
but there are some | 4 |
look out for yourself | 4 |
believe a word of | 4 |
will point you to | 4 |
i can see an | 4 |
i do not say | 4 |
is it not the | 4 |
the stage in the | 4 |
on the flesh of | 4 |
of one of the | 4 |
he had cast away | 4 |
and drag them before | 4 |
what sort of city | 4 |
the first day of | 4 |
going to do with | 4 |
to the temple of | 4 |
as well as to | 4 |
in this way you | 4 |
an island in the | 4 |
of a whole heap | 4 |
feasted on the flesh | 4 |
i am bursting with | 4 |
of the race of | 4 |
the palace of zeus | 4 |
you dare to use | 4 |
who was accused of | 4 |
will give you the | 4 |
and who is this | 4 |
on the point of | 4 |
zeus should see me | 4 |
once upon a time | 4 |
why do you come | 4 |
hermes was the god | 4 |
i die if i | 4 |
there are a thousand | 4 |
i will show you | 4 |
what is he going | 4 |
grant that i may | 4 |
smooth the rough spikes | 4 |
been waiting for you | 4 |
to take part in | 4 |
all the world like | 4 |
to speak ill of | 4 |
never smooth the rough | 4 |
of zeus and the | 4 |
do you know what | 4 |
the goddess of fruits | 4 |
to the fields and | 4 |
you are but a | 4 |
be off with your | 4 |
do not say the | 4 |
to live with the | 4 |
swallow with the long | 4 |
the question of peace | 4 |
he is not a | 4 |
and when he was | 4 |
you do not wish | 4 |
of the nether world | 4 |
the voice of the | 4 |
do you think it | 4 |
alone of all the | 4 |
is all that there | 4 |
he swears by the | 4 |
the head of the | 4 |
what do you bring | 4 |
what i am doing | 4 |
if it be not | 4 |
out of the house | 4 |
have lost their pestle | 4 |
is also the name | 4 |
the long dappled wings | 4 |
the owls of laurium | 4 |
straight on his head | 4 |
but i do not | 4 |
the assemblies of the | 4 |
i call you to | 4 |
i want to tell | 4 |
handed over to the | 4 |
how i should like | 4 |
i have not been | 4 |
the nymphs had not | 4 |
to be a god | 4 |
of the return of | 4 |
has already been mentioned | 4 |
what do you reckon | 4 |
the dwellers in olympus | 4 |
what is it you | 4 |
how everything succeeds to | 4 |
the space of three | 4 |
all the world as | 4 |
be on my side | 4 |
the dwellers in chios | 4 |
the son of lamachus | 4 |
i shall not let | 4 |
the matter with you | 4 |
as long as the | 4 |
the blessings of peace | 4 |
is good for nothing | 4 |
to the throne of | 4 |
take the lustral water | 4 |
call you to witness | 4 |
had written a tragedy | 4 |
i think i am | 4 |
you will not hear | 4 |
the daughter of pandion | 4 |
personally i shall carry | 4 |
with the long dappled | 4 |
of the earth with | 4 |
to me to be | 4 |
am going to tell | 4 |
in the habit of | 4 |
but what is your | 4 |
he was accused of | 4 |
me some of the | 4 |
to a share of | 4 |
to you that we | 4 |
and give me some | 4 |
is derived from greek | 4 |
the part of a | 4 |
of the king of | 4 |
they are going to | 4 |
assemblies of the people | 4 |
and bring it to | 4 |
first year of the | 4 |
to be present at | 4 |
to the devil with | 4 |
where are you flying | 4 |
a talent for him | 4 |
going to give you | 4 |
an end to this | 4 |
will you kindly not | 4 |
is the same as | 4 |
by means of the | 4 |
i know nothing about | 4 |
expression equivalent to our | 4 |
they feasted on the | 4 |
and go and hang | 4 |
and what will you | 4 |
that is not the | 4 |
can you see any | 4 |
have never seen a | 4 |
have been waiting for | 4 |
the son of epops | 4 |
how are we to | 4 |
first day of the | 4 |
his sceptre to the | 4 |
be the first to | 4 |
a verse from the | 4 |
registers of his phratria | 4 |
after so long an | 4 |
a parody of a | 4 |
tells us that the | 4 |
to give you a | 4 |
sacrifice to the new | 4 |
at the lenaean festival | 4 |
you will never smooth | 4 |
down to the very | 4 |
to become a bird | 4 |
at the top of | 4 |
erected a temple to | 3 |
as i told you | 3 |
under this name the | 3 |
not born of the | 3 |
follows immediately the dialogue | 3 |
the presence of the | 3 |
is coming to me | 3 |
what does he say | 3 |
chosen because of its | 3 |
but never a word | 3 |
but you shall not | 3 |
you tell me your | 3 |
provide the meanings of | 3 |
the temple of the | 3 |
have been due to | 3 |
the rustle of the | 3 |
it is not the | 3 |
stench of a seal | 3 |
a tragedy by euripides | 3 |
like to live with | 3 |
far as i know | 3 |
in the dark and | 3 |
a few grains of | 3 |
like those of cynna | 3 |
where shall i find | 3 |
clear that we are | 3 |
i have prepared my | 3 |
few grains of wheat | 3 |
am going to take | 3 |
going to lead you | 3 |
the meanings of greek | 3 |
is good for you | 3 |
you are the sole | 3 |
and in addition to | 3 |
then why do you | 3 |
the world as if | 3 |
name was given to | 3 |
the poet attributes to | 3 |
the stench of a | 3 |
must submit to the | 3 |
shall not let you | 3 |
is to be a | 3 |
it to be the | 3 |
as well as i | 3 |
is not the same | 3 |
i will prove to | 3 |
in the ranks and | 3 |
to hear what you | 3 |
of the tragic style | 3 |
represents him as a | 3 |
second year of the | 3 |
the whole of this | 3 |
a sample of his | 3 |
of bird is this | 3 |
voice like a roaring | 3 |
the son of hipponicus | 3 |
that i may go | 3 |
a pleasant journey to | 3 |
see how you are | 3 |
been due to the | 3 |
the banks of the | 3 |
in the act of | 3 |
a work of art | 3 |
is it possible that | 3 |
and yet they are | 3 |
what a thing it | 3 |
on the morning of | 3 |
take off your cloak | 3 |
you dare to look | 3 |
about the time of | 3 |
with my own hands | 3 |
who wanted to pass | 3 |
and yet you dare | 3 |
he begged me to | 3 |
who reign over the | 3 |
give it to him | 3 |
in the front row | 3 |
that a man should | 3 |
the city of megara | 3 |
the air of a | 3 |
classics for english readers | 3 |
and each footnote follows | 3 |
references otherwise lost in | 3 |
the people of athens | 3 |
of the city of | 3 |
let us hear the | 3 |
gaping in the air | 3 |
at the feet of | 3 |
and carry him in | 3 |
dialogue to which it | 3 |
you have lost your | 3 |
each footnote follows immediately | 3 |
the production of his | 3 |
to please the people | 3 |
the morning of the | 3 |
share it with you | 3 |
have not been included | 3 |
immediately the dialogue to | 3 |
is of the simplest | 3 |
an alliance with the | 3 |
they provide the meanings | 3 |
the rest of their | 3 |
because they provide the | 3 |
a hundred lewd flatterers | 3 |
for i have been | 3 |
the home of the | 3 |
the terrible eyes that | 3 |
want to give you | 3 |
of the young men | 3 |
a play upon the | 3 |
do honour to the | 3 |
i shall know how | 3 |
if you were to | 3 |
i have not the | 3 |
individual to whom the | 3 |
in the shape of | 3 |
we going to do | 3 |
at athens were the | 3 |
like a roaring torrent | 3 |
faithful allies of athens | 3 |
do you say to | 3 |
and as for you | 3 |
of the greek stage | 3 |
was said to have | 3 |
the devil with you | 3 |
and the proof of | 3 |
i am beside myself | 3 |
a pun on the | 3 |
we are dead men | 3 |
free from all care | 3 |
me when i was | 3 |
a truce to your | 3 |
on this account they | 3 |
a true son of | 3 |
be dedicated to the | 3 |
i will tear out | 3 |
may the plague take | 3 |
the pay of the | 3 |
put a stop to | 3 |
he was in the | 3 |
i shall not be | 3 |
the rest is as | 3 |
cast away his shield | 3 |
to which it refers | 3 |
it is imperative that | 3 |
an informer and a | 3 |
do you not hear | 3 |
flashed lambent fire like | 3 |
is the cause of | 3 |
had a voice like | 3 |
a man who has | 3 |
and keep your hands | 3 |
prove to you that | 3 |
ecclesiazusae or women in | 3 |
you think i have | 3 |
someone bring me the | 3 |
the way in which | 3 |
and drink with me | 3 |
it is thus that | 3 |
where shall i fly | 3 |
do you dare to | 3 |
of the other gods | 3 |
you might just as | 3 |
the life of the | 3 |
are you shouting for | 3 |
of any use to | 3 |
previous to the production | 3 |
a disciple of thespis | 3 |
what is going to | 3 |
what a number of | 3 |
their renown as a | 3 |
its title from the | 3 |
of the barren sea | 3 |
you are so ignorant | 3 |
daughter of cadmus and | 3 |
by the birds and | 3 |
having heard of the | 3 |
a play now lost | 3 |
kingdom of the birds | 3 |
and give me your | 3 |
man would be the | 3 |
then you did not | 3 |
the festivals of dionysus | 3 |
of the two is | 3 |
a bottle of oil | 3 |
is it not he | 3 |
if we do not | 3 |
for my own part | 3 |
the beauty of the | 3 |
we shall never cease | 3 |
i know how to | 3 |
how will you be | 3 |
there will be a | 3 |
i look like a | 3 |
in the first row | 3 |
on his own account | 3 |
the court of the | 3 |
at the very outset | 3 |
the day when i | 3 |
time there was a | 3 |
was looked upon as | 3 |
to bring you a | 3 |
not fail to come | 3 |
can see an old | 3 |
both in mind and | 3 |
of the festival of | 3 |
it must be done | 3 |
drive me crazy with | 3 |
poet of the sixth | 3 |
are you not going | 3 |
i thought it was | 3 |
before the sailing of | 3 |
much as to say | 3 |
what am i doing | 3 |
as well known for | 3 |
is the same thing | 3 |
well as of the | 3 |
a reference to the | 3 |
that flashed lambent fire | 3 |
and explain puns and | 3 |
and ceremonies and explain | 3 |
name of one of | 3 |
beast with the sharp | 3 |
if he refuses and | 3 |
small coins in their | 3 |
plot is of the | 3 |
to consult the oracle | 3 |
best way to get | 3 |
in the ground and | 3 |
of the representation of | 3 |
i would have treated | 3 |
one of those you | 3 |
to take her from | 3 |
the middle of the | 3 |
have no interest to | 3 |
set fire to the | 3 |
into which criminals were | 3 |
is he not the | 3 |
then will you say | 3 |
the oligarchical government of | 3 |
the help of the | 3 |
has happened to your | 3 |
he was the first | 3 |
what have you to | 3 |
i want to go | 3 |
island in the aegean | 3 |
it be not to | 3 |
the battle of marathon | 3 |
what are you shouting | 3 |
is played behind the | 3 |
the days of the | 3 |
i am ready to | 3 |
asked you for a | 3 |
keep a good watch | 3 |
wanted to pass as | 3 |
for the first time | 3 |
what connection is there | 3 |
you have all you | 3 |
fight for the people | 3 |
you more than i | 3 |
the priest of bacchus | 3 |
the processional hymn to | 3 |
is imperative that i | 3 |
there is a further | 3 |
will not fail to | 3 |
years before the production | 3 |
straight for that beast | 3 |
how to turn the | 3 |
on your guard against | 3 |
the fleece of the | 3 |
the play was produced | 3 |
the bravest of all | 3 |
so i come to | 3 |
entered on the registers | 3 |
otherwise lost in translation | 3 |
i cede you the | 3 |
to return to the | 3 |
i beg of you | 3 |
and with what intent | 3 |
according to the rite | 3 |
you will have no | 3 |
making game of me | 3 |
that they are nothing | 3 |
do nothing of the | 3 |
thus you dare to | 3 |
born of the same | 3 |
because the smell of | 3 |
i am not astonished | 3 |
for you are the | 3 |
i do not want | 3 |
am dying of hunger | 3 |
is a pun on | 3 |
to the nuptial couch | 3 |
there is a similar | 3 |
on the first day | 3 |
will be loaded with | 3 |
occasional greek words in | 3 |
he does not say | 3 |
and the rump of | 3 |
were the allies of | 3 |
of the brazen house | 3 |
i hear a noise | 3 |
licked him to his | 3 |
at the dionysia in | 3 |
i think i shall | 3 |
a race in which | 3 |
are summoned to meet | 3 |
the top of my | 3 |
whither he has gone | 3 |
the language of the | 3 |
what sort of bird | 3 |
be proud of your | 3 |
may the gods grant | 3 |
the glory of the | 3 |
will be remembered that | 3 |
i can keep my | 3 |
i envy you your | 3 |
to get to the | 3 |
to me and to | 3 |
and have done with | 3 |
the summit of his | 3 |
is here used in | 3 |
much the worse for | 3 |
struggle with the lacedaemonians | 3 |
let me kiss you | 3 |
this branch of the | 3 |
of the statue of | 3 |
for he is a | 3 |
you want of me | 3 |
with all your might | 3 |
you not going to | 3 |
call zeus to witness | 3 |
the greatest of all | 3 |
if you really want | 3 |
be split in two | 3 |
if you had not | 3 |
always fight for the | 3 |
am going to let | 3 |
as much as to | 3 |
of both of you | 3 |
the period when the | 3 |
words of good omen | 3 |
race in which the | 3 |
and you will be | 3 |
and what say you | 3 |
i go to call | 3 |
his share of all | 3 |
of all the greeks | 3 |
all the long time | 3 |
government of the four | 3 |
will envy you your | 3 |
the sole cause of | 3 |
they must submit to | 3 |
want me to tell | 3 |
to the production of | 3 |
this was the name | 3 |
i shall have no | 3 |
fire like those of | 3 |
more than a thousand | 3 |
from all care and | 3 |
the mysteries of demeter | 3 |
parody on some verses | 3 |
how we are to | 3 |
the old man will | 3 |
will no longer be | 3 |
are you calling me | 3 |
you will no longer | 3 |
it not he who | 3 |
is an allusion to | 3 |
but i am going | 3 |
want to tell you | 3 |
if i am not | 3 |
will no longer find | 3 |
a small and insignificant | 3 |
of the presentation of | 3 |
to them a little | 3 |
to you and to | 3 |
is not in the | 3 |
that you are a | 3 |
as a means of | 3 |
in this way the | 3 |
you are too much | 3 |
spend their whole lives | 3 |
during the archonship of | 3 |
get out of the | 3 |
the plot is of | 3 |
the son of the | 3 |
not in the house | 3 |
but if you will | 3 |
the choruses and the | 3 |
one or the other | 3 |
what is it i | 3 |
over to the enemy | 3 |
initiated into the mysteries | 3 |
and to carry it | 3 |
it be right to | 3 |
he going to do | 3 |
what is it then | 3 |
the object of a | 3 |
i call zeus to | 3 |
to be fed at | 3 |
to a fine of | 3 |
the youths of the | 3 |
the god of riches | 3 |
you will only have | 3 |
what will be done | 3 |
with the help of | 3 |
a parody on some | 3 |
you are a long | 3 |
with vermilion was drawn | 3 |
each piece of dialogue | 3 |
was placed on the | 3 |
let us sing the | 3 |
puns and references otherwise | 3 |
mentioned a little above | 3 |
the rump of a | 3 |
the mysteries of eleusis | 3 |
is this not a | 3 |
what are we going | 3 |
by the goddesses twain | 3 |
was said that the | 3 |
us again with your | 3 |
as long as a | 3 |
the billows of the | 3 |
you will be loaded | 3 |
when i was young | 3 |
family of the alcmaeonidae | 3 |
to come to the | 3 |
what is this i | 3 |
the better of you | 3 |
greek words in the | 3 |
it is to you | 3 |
be confounded with the | 3 |
flute is played behind | 3 |
the similarity of the | 3 |
see what comes of | 3 |
he is a physician | 3 |
day of the new | 3 |
an it please the | 3 |
what we must do | 3 |
the ecclesiazusae or women | 3 |
what is there in | 3 |
see an old man | 3 |
old and the new | 3 |
but as a matter | 3 |
is borrowed from pindar | 3 |
oligarchical government of the | 3 |
rest of their bodies | 3 |
am going to show | 3 |
the most unfortunate of | 3 |
under the name of | 3 |
like the son of | 3 |
then where are your | 3 |
a passage in the | 3 |
is a physician and | 3 |
at the foot of | 3 |
terrible eyes that flashed | 3 |
i will punish your | 3 |
in the neighbourhood of | 3 |
but you do not | 3 |
the value of a | 3 |
vegetables on the market | 3 |
of gods and men | 3 |
upon the stage in | 3 |
the entrails of the | 3 |
i burn with desire | 3 |
if i mistake not | 3 |
might just as well | 3 |
the cause of the | 3 |
and get you gone | 3 |
came to consult the | 3 |
but as you are | 3 |
explain puns and references | 3 |
will tear out your | 3 |
return to this land | 3 |
and be propitious to | 3 |
sons of the earth | 3 |
the sixth century b | 3 |
an it please you | 3 |
o lord of the | 3 |
will not leave the | 3 |
is the part of | 3 |
it be true that | 3 |
am going to lead | 3 |
have been retained because | 3 |
a word of me | 3 |
is a further joke | 3 |
and what if they | 3 |
in the footnotes have | 3 |
phoebus with his golden | 3 |
as well as all | 3 |
both them and their | 3 |
are going to see | 3 |
which it is impossible | 3 |
love to see the | 3 |
aristophanes represents him as | 3 |
day of the anthesteria | 3 |
drenching him with water | 3 |
have already seen that | 3 |
the house where the | 3 |
surrounded by a hundred | 3 |
the death of me | 3 |
tell us how we | 3 |
in such a way | 3 |
in the eyes of | 3 |
the interests of the | 3 |
that you do not | 3 |
up into the air | 3 |
what can i do | 3 |
what is your name | 3 |
when i was a | 3 |
i may not be | 3 |
you take me for | 3 |
me to your heart | 3 |
i am beginning to | 3 |
they presided at the | 3 |
am going to summon | 3 |
as it is to | 3 |
you will be able | 3 |
and the beauty of | 3 |
are the cause of | 3 |
that i may not | 3 |
and take care to | 3 |
for the public weal | 3 |
is the old woman | 3 |
we have come to | 3 |
king of the gods | 3 |
the kingdom of the | 3 |
him out of the | 3 |
same battle as cleon | 3 |
lord of the frolic | 3 |
i am dying of | 3 |
gained the first prize | 3 |
the choruses of the | 3 |
let him be as | 3 |
from generation to generation | 3 |
me to tell you | 3 |
for i do not | 3 |
at the price of | 3 |
the side of the | 3 |
of other good things | 3 |
this way you will | 3 |
to ask you for | 3 |
will accuse me of | 3 |
he was a man | 3 |
yet i do not | 3 |
for the continuance of | 3 |
to offer a sacrifice | 3 |
be the death of | 3 |
i swear i will | 3 |
to pieces by the | 3 |
are you asking for | 3 |
and it will be | 3 |
last day of the | 3 |
buy a pair of | 3 |
a mountain in attica | 3 |
that is to say | 3 |
in the aegean sea | 3 |
of the foe in | 3 |
a skin of wine | 3 |
you turn away your | 3 |
it will be remembered | 3 |
you will say that | 3 |
to the bottom of | 3 |
find out the truth | 3 |
of the athenian people | 3 |
to see the light | 3 |
and run off with | 3 |
let us seek the | 3 |
as a reward for | 3 |
by a hundred lewd | 3 |
and yet i do | 3 |
not be confounded with | 3 |
you wish it so | 3 |
am curious to know | 3 |
what then will you | 3 |
not let you go | 3 |
but she has no | 3 |
the walls of the | 3 |
in the list of | 3 |
two or three times | 3 |
will prove to you | 3 |
if ever you have | 3 |
no more oil in | 3 |
are all on the | 3 |
that beast with the | 3 |
and to the point | 3 |
at the sound of | 3 |
is the best way | 3 |
that bottle of oil | 3 |
what i say and | 3 |
centre of the market | 3 |
i can no longer | 3 |
i think so too | 3 |
the temple of zeus | 3 |
a word of it | 3 |
but where shall we | 3 |
the expedition to sicily | 3 |
well known for his | 3 |
sold in the market | 3 |
to offer to the | 3 |
will give you one | 3 |
the miseries of war | 3 |
to the honour of | 3 |
swear it by the | 3 |
i am a dead | 3 |
to raise a laugh | 3 |
a name invented by | 3 |
put heart into the | 3 |
the last day of | 3 |
as in the former | 3 |
off to the devil | 3 |
it to the god | 3 |
but i tell you | 3 |
who is said to | 3 |
do not see that | 3 |
but you have not | 3 |
yet you dare to | 3 |
care he does not | 3 |
eels from the copaic | 3 |
put upon the stage | 3 |
top of my voice | 3 |
be able to learn | 3 |
as soon as he | 3 |
you shall not get | 3 |
what must i do | 3 |
you understand what he | 3 |
it was customary to | 3 |
takes its title from | 3 |
with your whole heart | 3 |
of such a thing | 3 |
he may not have | 3 |
and yet you have | 3 |
but what is this | 3 |
no time to waste | 3 |
you are the cause | 3 |
press me to your | 3 |
were sprinkled on the | 3 |
thing in the world | 3 |
by far the most | 3 |
the old man who | 3 |
of athens during the | 3 |
of the frolic and | 3 |
personal attack on the | 3 |
sole cause of all | 3 |
what can be done | 3 |
was a temple to | 3 |
the son of sellus | 3 |
to put an end | 3 |
the same name was | 3 |
title from the chorus | 3 |
then what should i | 3 |
one of the dead | 3 |
at the cost of | 3 |
with a bottle of | 3 |
so that they might | 3 |
must not be confounded | 3 |
from what class do | 3 |
i was the first | 3 |
we shall not go | 3 |
that one day the | 3 |
of the war party | 3 |
who dwell in the | 3 |
and if you find | 3 |
and he does not | 3 |
for that beast with | 3 |
the cave of pan | 3 |
wait for me here | 3 |
upon the similarity of | 3 |
and bring your children | 3 |
am going to build | 3 |
been retained because they | 3 |
what are you asking | 3 |
at the public expense | 3 |
an allusion to cleon | 3 |
so many are the | 3 |
of the choruses and | 3 |
the basket and take | 3 |
it was said that | 3 |
i should no longer | 3 |
the dwelling of zeus | 3 |
will stay here to | 3 |
knocks at the door | 3 |
the use of his | 3 |
they are nothing but | 3 |
you want to make | 3 |
did not want to | 3 |
of the air and | 3 |
have no time to | 3 |
you ask me for | 3 |
god of the sea | 3 |
of the fifth century | 3 |
for the last time | 3 |
you will not go | 3 |
by the twin brethren | 3 |
of a passage in | 3 |
the approval of the | 3 |
so that you may | 3 |
but here he comes | 3 |
footnote follows immediately the | 3 |
i am bound to | 3 |
he flourished about b | 3 |
why do you bite | 3 |
held in honour of | 3 |
parody of a passage | 3 |
such a way as | 3 |
shall i fly to | 3 |
is not to be | 3 |
for each piece of | 3 |
feast of the apaturia | 3 |
have a care for | 3 |
general policy of the | 3 |
bring them to me | 3 |
am now going to | 3 |
and how do you | 3 |
we must refrain from | 3 |
ceremonies and explain puns | 3 |
have no common sense | 3 |
i am willing to | 3 |
let us hurry to | 3 |
the use of the | 3 |
more than ten thousand | 3 |
meanings of greek names | 3 |
what are you going | 3 |
that i do not | 3 |
let someone bring me | 3 |
down the basket and | 3 |
in case of need | 3 |
of the old and | 3 |
who asks to speak | 3 |
the body of a | 3 |
tear them to pieces | 3 |
not a grain of | 3 |
the whole night through | 3 |
eyes that flashed lambent | 3 |
now that you have | 3 |
the footnotes have not | 3 |
and if he has | 3 |
a way as to | 3 |
the representation of the | 3 |
to the very last | 3 |
the struggle with the | 3 |
on top of the | 3 |
the whole day long | 3 |
cause of all my | 3 |
in the same battle | 3 |
the feast of pots | 3 |
and you will see | 3 |
let him learn to | 3 |
as much as they | 3 |
profit by the lessons | 3 |
as well as in | 3 |
what will you say | 3 |
let loose the lightning | 3 |
not be accused of | 3 |
i will prove it | 3 |
he was a general | 3 |
but i bethink me | 3 |
the safety of the | 3 |
as a corrupter of | 3 |
you are about to | 3 |
translated from the greek | 3 |
the approach of winter | 3 |
who had dared to | 3 |
are the sole cause | 3 |
i have no time | 3 |
for the old and | 3 |
i will stay here | 3 |
to think that i | 3 |
in the days of | 3 |
the care of the | 3 |
i was listening to | 3 |
i am no longer | 3 |
day of the festival | 3 |
i never saw a | 3 |
i have not had | 3 |
enter strepsiades with a | 3 |
is not a man | 3 |
am beside myself with | 3 |
rump of a camel | 3 |
accused of having stolen | 3 |
how do you mean | 3 |
from the copaic lake | 3 |
terms and ceremonies and | 3 |
that time i was | 3 |
what did he say | 3 |
in the market at | 3 |
within the precincts of | 3 |
and what is the | 3 |
you shall be our | 3 |
have you to say | 3 |
hearken to my words | 3 |
is the meaning of | 3 |
was the name of | 3 |
the name of one | 3 |
and references otherwise lost | 3 |
and if i do | 3 |
in a bad way | 3 |
he would not have | 3 |
scholiast tells us that | 3 |
means to say that | 3 |
not appear to be | 3 |
and which you have | 3 |
the beds of the | 3 |
parody of the tragic | 3 |
as if you had | 3 |
never a word of | 3 |
of wine and a | 3 |
in the peninsula of | 3 |
the old and the | 3 |
it would be a | 3 |
i return to this | 3 |
but how am i | 3 |
to speak the truth | 3 |
i am now going | 3 |
i would rather have | 3 |
i shall begin by | 3 |
were charged with the | 3 |
the dialogue to which | 3 |
the pride of the | 3 |
on the coast of | 3 |
a verse borrowed from | 3 |
man who has no | 3 |
that is what we | 3 |
never will you find | 3 |
they have learnt that | 3 |
boeotians were the allies | 3 |
more than i do | 3 |
you drive me crazy | 3 |
is going to be | 3 |
go to call the | 3 |
it had a voice | 3 |
the clouds of heaven | 3 |
the women of athens | 3 |
condemned to a fine | 3 |
him to the question | 3 |
but i will not | 3 |
lambent fire like those | 3 |
with the sharp teeth | 3 |
with all my might | 3 |
not to be able | 3 |
of the temple of | 3 |
footnotes have been retained | 3 |
mother of the gods | 3 |
there is not the | 3 |
at the entrance of | 3 |
of the family of | 3 |
that they must submit | 3 |
being in some way | 3 |
but the old man | 3 |
the meaning of the | 3 |
i am the first | 3 |
as i listen to | 3 |
shall know how to | 3 |
that is what i | 3 |
that he was a | 3 |
i have been a | 3 |
which have come down | 3 |
you shall not eat | 3 |
end of the meal | 3 |
and i will not | 3 |
the daughter of cadmus | 3 |
the rights of the | 3 |
me crazy with your | 3 |
but where will the | 3 |
do you want of | 3 |
the whole of that | 3 |
footnotes have not been | 3 |
am a dead man | 3 |
said to have been | 3 |
if you will not | 3 |
years previous to the | 3 |
the sitting of the | 3 |
am not astonished at | 3 |
the boeotians were the | 3 |
the frolic and dance | 3 |
which criminals were hurled | 3 |
a voice like a | 3 |
the entrance to the | 3 |
the same battle as | 3 |
retained because they provide | 3 |
will not be able | 3 |
all along of your | 3 |
in spite of the | 3 |
to see me fall | 3 |
the lucullus of athens | 3 |
do you see this | 3 |
the most important business | 3 |
what are you after | 3 |
the man who has | 3 |
and what is he | 3 |
be handed over to | 3 |
to stay at home | 3 |
had not been well | 3 |
the same way as | 3 |
coming out from the | 3 |
realms of the air | 3 |
the foe in the | 3 |
words in the footnotes | 3 |
what will become of | 3 |
renown as a means | 3 |
when we see a | 3 |
is a pun here | 3 |
this is the first | 3 |
king of the dance | 3 |
the gods and of | 3 |
will you let me | 3 |
this reason that these | 3 |
do you remember the | 3 |
sold vegetables on the | 3 |
does not please me | 3 |
the sailing of the | 3 |
a disciple of protagoras | 3 |
me and give me | 3 |
by means of a | 3 |
and they will be | 3 |
at all events a | 3 |
the scholiast tells us | 3 |
the sons of zeus | 3 |
in all the world | 3 |
ancient classics for english | 3 |
will only have to | 3 |
and is it not | 3 |
that comes to the | 3 |
more oil in the | 3 |
i will not be | 3 |
have done with it | 3 |
the clouds and the | 3 |
the son of philocles | 3 |
understand what he says | 3 |
the passion of the | 3 |
as one of the | 3 |
do not want to | 3 |
in his hand and | 3 |
have not had the | 3 |
he was born in | 3 |
how pleasant it is | 3 |
are nothing but a | 3 |
those among them who | 3 |
here is a man | 3 |
the thesmophoriazusae or the | 3 |
on the third day | 3 |
the cities of greece | 3 |
court of the king | 3 |
me the case for | 2 |
that one would have | 2 |
your foe with blows | 2 |
to come and so | 2 |
the universe and that | 2 |
balance was attached by | 2 |
of the delight of | 2 |
me straight to zeus | 2 |
you want a thrashing | 2 |
be just like its | 2 |
going to disguise you | 2 |
were the son of | 2 |
you present yourself to | 2 |
even do not come | 2 |
thou hesitate and art | 2 |
of such festivities that | 2 |
gave me his buckler | 2 |
until the wolf uniteth | 2 |
soon came hurtling down | 2 |
men of the city | 2 |
i be a bastard | 2 |
on the germ when | 2 |
hellas to make a | 2 |
beyond the walls of | 2 |
running with a sack | 2 |
let them grow their | 2 |
comes to the southern | 2 |
this was an egyptian | 2 |
all persians wore the | 2 |
of truth in it | 2 |
say anything of the | 2 |
assembly where you have | 2 |
i have told you | 2 |
and my voice mingles | 2 |
but the chorus will | 2 |
sent against him at | 2 |
once we have hold | 2 |
and whine to the | 2 |
give a drop of | 2 |
the time to sing | 2 |
pursues the robbers with | 2 |
here making any din | 2 |
do many other gods | 2 |
beaten to death with | 2 |
wines contained in three | 2 |
ourselves at the window | 2 |
if you will cede | 2 |
rural dionysia a pot | 2 |
to immolate a sheep | 2 |
no more cheese nor | 2 |
in this genre of | 2 |
propose a notable scheme | 2 |
young man by the | 2 |
this is how sophocles | 2 |
is your father then | 2 |
terrible blows the informers | 2 |
would want paid servants | 2 |
fly as fast as | 2 |
you talk to us | 2 |
have been killing ourselves | 2 |
walls of the city | 2 |
purify yourself and hand | 2 |
the straw and the | 2 |
inscribe a square within | 2 |
runner and at the | 2 |
your divinity to them | 2 |
my home is beneath | 2 |
tell them to speak | 2 |
would take off her | 2 |
what precious blessings i | 2 |
away from the house | 2 |
that he stages in | 2 |
glisten in the sun | 2 |
that he mishandles me | 2 |
man to know escape | 2 |
see me fall down | 2 |
thus grotesquely furnished with | 2 |
they are as nimble | 2 |
population and the nuptials | 2 |
immediately before the sailing | 2 |
to stand gaping in | 2 |
in the second year | 2 |
ever dared to go | 2 |
of the sacrifice offered | 2 |
ask me for bread | 2 |
my son fly to | 2 |
to lead you into | 2 |
the aged and the | 2 |
is done with little | 2 |
nor go to stool | 2 |
further enhance its advantages | 2 |
who had accompanied the | 2 |
up the drinking bowls | 2 |
pains while they were | 2 |
to devour dish after | 2 |
you imitate the cocks | 2 |
men who they are | 2 |
for his knowledge as | 2 |
it is well packed | 2 |
not allow you an | 2 |
he is composing a | 2 |
and here i am | 2 |
from the islanders subject | 2 |
appointed to inspect the | 2 |
mysteries and to break | 2 |
a slave is plotting | 2 |
go and sacrifice the | 2 |
iris would ever have | 2 |
i harvested everything at | 2 |
pickle with rapid hand | 2 |
are a long way | 2 |
the war far from | 2 |
wounded thus and laugh | 2 |
they not our most | 2 |
addressing one of his | 2 |
and should carcinus come | 2 |
be broken on the | 2 |
an insect and a | 2 |
woollen cloaks were made | 2 |
off the victim and | 2 |
and to this the | 2 |
man as you assures | 2 |
do you propose doing | 2 |
with a lantern and | 2 |
not see that such | 2 |
the megarians used the | 2 |
pass one hand through | 2 |
listens to his counsel | 2 |
woman that i am | 2 |
phoenicians and the egyptians | 2 |
lash of my wing | 2 |
kneaded and ground already | 2 |
of those who came | 2 |
a thousand excuses would | 2 |
it smells of pitch | 2 |
does not open markets | 2 |
how they still go | 2 |
thus that phidias represents | 2 |
and go to sea | 2 |
i forsake this dear | 2 |
resolve upon quitting attica | 2 |
us the high rank | 2 |
of anchovies in oil | 2 |
want to hum over | 2 |
out of this pit | 2 |
our folk do talk | 2 |
it is your business | 2 |
the most striking benefits | 2 |
i am a man | 2 |
sacrifice of a male | 2 |
surface burlesque and buffoonery | 2 |
croton and a victor | 2 |
odd fellow this posidon | 2 |
to the legend followed | 2 |
less excitable and more | 2 |
is this well done | 2 |
was played in december | 2 |
inspectors before we have | 2 |
was still shocked and | 2 |
trygaeus promises hermes that | 2 |
was not the gods | 2 |
is some initiate of | 2 |
are a prophetic apollo | 2 |
some mischief to do | 2 |
formerly a single porphyrion | 2 |
felt a drop of | 2 |
carried away by the | 2 |
leaves of the yew | 2 |
summons zeus to reveal | 2 |
the masters and kings | 2 |
is the dwelling of | 2 |
all is for the | 2 |
the door a bit | 2 |
our stones in our | 2 |
on the passion of | 2 |
chosen god for a | 2 |
easiest thing in the | 2 |
it between his feet | 2 |
and is showering on | 2 |
rank they held from | 2 |
enjoy a noble vintage | 2 |
dwells a people who | 2 |
assembly fully prepared to | 2 |
the great king on | 2 |
standing desired and who | 2 |
whispers in his ear | 2 |
he only used to | 2 |
i shall form food | 2 |
fallen from an ass | 2 |
on the altars and | 2 |
blessed gods that we | 2 |
the joy of our | 2 |
is keeping birds shut | 2 |
reason the poet jestingly | 2 |
for food the gardens | 2 |
you give me in | 2 |
even though i be | 2 |
been given up in | 2 |
each other presents of | 2 |
have turned my stomach | 2 |
face of a woman | 2 |
the earth with their | 2 |
who is always brandishing | 2 |
just as here in | 2 |
there is a city | 2 |
the verses of sophocles | 2 |
the bushes and in | 2 |
like those they place | 2 |
in your hands with | 2 |
what esteem men hold | 2 |
me to the judges | 2 |
when we want to | 2 |
when you ask me | 2 |
spectators and confide you | 2 |
has broken the oaths | 2 |
he died in b | 2 |
trying to tamper with | 2 |
i understand that you | 2 |
will you buy anything | 2 |
may not have to | 2 |
likewise that everyone has | 2 |
let us fly on | 2 |
issue of a sow | 2 |
men always swore by | 2 |
the sacrifice by myself | 2 |
ancient king of athens | 2 |
the authorities were taking | 2 |
that set us defying | 2 |
stop wearying us with | 2 |
they are all on | 2 |
with which you were | 2 |
its centre will be | 2 |
of chance which of | 2 |
but what can they | 2 |
most generous of the | 2 |
own to cover himself | 2 |
most brilliant dithyrambs are | 2 |
none offered the shining | 2 |
streets which led to | 2 |
let them roll me | 2 |
him to return the | 2 |
even the vestige of | 2 |
is the most shameless | 2 |
your spur if you | 2 |
the cave of the | 2 |
like a great yellow | 2 |
have you to tell | 2 |
as paid sacrifice to | 2 |
he himself caresses it | 2 |
with his bride at | 2 |
the temple of heracles | 2 |
son of some warrior | 2 |
to imply that tyranny | 2 |
the abundant vintages that | 2 |
at this sight he | 2 |
you put out my | 2 |
a metaphor referring to | 2 |
but i shall say | 2 |
gather songs in the | 2 |
let us first adore | 2 |
your head and go | 2 |
mina was equivalent to | 2 |
in eastern laconia on | 2 |
to the aid of | 2 |
of lawsuits by way | 2 |
the leather strap which | 2 |
let him become a | 2 |
do not see the | 2 |
are favourable to us | 2 |
i have groaned over | 2 |
whose language is sweeter | 2 |
the existence of the | 2 |
going to let you | 2 |
also dismissed that slave | 2 |
should you want to | 2 |
us the kindness to | 2 |
comic poet directed his | 2 |
are sacrificed in the | 2 |
the rural dionysia a | 2 |
a great deal and | 2 |
naxos beetle will serve | 2 |
never kept his word | 2 |
i am swift iris | 2 |
eat up all their | 2 |
shall swallow the whole | 2 |
sacrifices we offer thee | 2 |
all care and strife | 2 |
one is of noble | 2 |
they are pulling and | 2 |
should trust to this | 2 |
and lacked even bread | 2 |
before zeus himself even | 2 |
us on your altars | 2 |
you conceive my bent | 2 |
to give you these | 2 |
the prytanes to look | 2 |
doubt was flying high | 2 |
man vows to offer | 2 |
entrails to the gods | 2 |
too angry at all | 2 |
vulture and hooked beak | 2 |
spoilt child of fortune | 2 |
been reigning for a | 2 |
the allies for their | 2 |
to war about a | 2 |
her as artemis colaenis | 2 |
well for our city | 2 |
is euripides at home | 2 |
take her to the | 2 |
bit till i have | 2 |
live on your pay | 2 |
reach beyond the clouds | 2 |
verses that i address | 2 |
go and conclude a | 2 |
for the dead to | 2 |
whether you wish it | 2 |
apocryphal land of wonders | 2 |
over the chief citizens | 2 |
of aeschylus continued to | 2 |
uniteth with the sheep | 2 |
because you are ignorant | 2 |
at not having to | 2 |
aspires to despotic power | 2 |
of the air for | 2 |
in case i should | 2 |
in nephelococcygia that all | 2 |
pisander was a notorious | 2 |
a clever approximation in | 2 |
of the particular piece | 2 |
lived in them answered | 2 |
will not lift my | 2 |
have this fried and | 2 |
is very handsome with | 2 |
divided by the interpolated | 2 |
shields desires war for | 2 |
have a good journey | 2 |
and go to the | 2 |
success and miseries of | 2 |
is what i have | 2 |
in common with it | 2 |
agreed that all reasonable | 2 |
indeed happy to have | 2 |
comes feasting with those | 2 |
serve me as a | 2 |
midst of the vapours | 2 |
on to the main | 2 |
means to imply that | 2 |
the court of sitalces | 2 |
up and forces them | 2 |
make sketches in the | 2 |
elated by victory and | 2 |
was a boaster nicknamed | 2 |
the very sight of | 2 |
gives off a fetid | 2 |
had you entered on | 2 |
the hundred and one | 2 |
a part of your | 2 |
should any mortal meet | 2 |
come to your market | 2 |
illustrious of the greeks | 2 |
him become a partridge | 2 |
vows to offer a | 2 |
them homing with you | 2 |
they doing up there | 2 |
with his wings as | 2 |
tell me what is | 2 |
that a clever old | 2 |
runaways and pursues the | 2 |
purpose is not in | 2 |
and put some life | 2 |
am almost dead with | 2 |
died for their country | 2 |
are who burn with | 2 |
ever trust a vessel | 2 |
he has also dismissed | 2 |
may i be suffered | 2 |
prostitute to the highest | 2 |
not only lame and | 2 |
anything of the sort | 2 |
tongue into english with | 2 |
senate could receive no | 2 |
going to discuss the | 2 |
these two guides could | 2 |
a fighting look he | 2 |
would not give more | 2 |
have flooded them with | 2 |
great demagogue was now | 2 |
voices to serenade apollo | 2 |
features and yet i | 2 |
you that i am | 2 |
a bird or a | 2 |
hawks of the legion | 2 |
be played even after | 2 |
spear has pierced my | 2 |
time of year when | 2 |
upon as legitimate unless | 2 |
because of their similarity | 2 |
up your goods carefully | 2 |
hating the society of | 2 |
in a more peaceful | 2 |
the folks who empty | 2 |
shall be your possessor | 2 |
word used here was | 2 |
string of ingenious and | 2 |
of unalloyed happiness for | 2 |
are nothing but athenians | 2 |
all reasonable demands of | 2 |
clock used to limit | 2 |
by twenty years through | 2 |
allow you an obolus | 2 |
will not learn from | 2 |
is it not clear | 2 |
place your head on | 2 |
sing your plaguey songs | 2 |
have been the pleasures | 2 |
quite holy too through | 2 |
most barbarous of all | 2 |
of an armourer agreed | 2 |
then let apollo cure | 2 |
sort of general manageress | 2 |
wishes to spend the | 2 |
use of his eyes | 2 |
the fields and shall | 2 |
to see the lemnian | 2 |
you did not want | 2 |
height of the summer | 2 |
comic poet as well | 2 |
testicles and the rump | 2 |
the captive and we | 2 |
and elucidatory notes the | 2 |
us such gift as | 2 |
bruise some thyme and | 2 |
since plutus has recovered | 2 |
only another proof that | 2 |
and may the plague | 2 |
not often heard the | 2 |
three gay women greece | 2 |
bear the shock of | 2 |
to support his waist | 2 |
reply is a parody | 2 |
singing that for your | 2 |
just like its mother | 2 |
land of the beautiful | 2 |
the new colour which | 2 |
with me as the | 2 |
a certain root and | 2 |
again ravage my vineyards | 2 |
give our city a | 2 |
spoke of rich and | 2 |
but that is how | 2 |
that i have sung | 2 |
there are more than | 2 |
in the seats of | 2 |
being born of him | 2 |
and a descendant of | 2 |
a basket full of | 2 |
he offered a little | 2 |
love for your coals | 2 |
say i have thrown | 2 |
tire of the delight | 2 |
know that they are | 2 |
save them from our | 2 |
that our wives may | 2 |
glitter and how beautifully | 2 |
both sparta and athens | 2 |
your hands on the | 2 |
our country as hard | 2 |
the army which he | 2 |
calm rests upon the | 2 |
i will embrace your | 2 |
have terrified three thousand | 2 |
not a bona fide | 2 |
let go until i | 2 |
which it burnt the | 2 |
we will give you | 2 |
shall be our deliverer | 2 |
inviting the vultures and | 2 |
your limb joints supple | 2 |
for corn must descend | 2 |
you against such wiles | 2 |
of jokes not common | 2 |
opportunely everything falls out | 2 |
departure is set for | 2 |
not delighted to be | 2 |
who are full of | 2 |
your bone flutes into | 2 |
subtleties of his poetry | 2 |
the future they must | 2 |
thou golden flash of | 2 |
gods and of men | 2 |
in its centre will | 2 |
sight of weapons makes | 2 |
rewarded for his work | 2 |
likewise to watch the | 2 |
of a raven and | 2 |
i could no longer | 2 |
will be excellent on | 2 |
tribes of our fellow | 2 |
have the money paid | 2 |
you make a treaty | 2 |
that the athenians would | 2 |
the folk have changed | 2 |
sheep and the goat | 2 |
grunt and to say | 2 |
spite of the inherent | 2 |
i crouch with bottom | 2 |
recognize one of these | 2 |
god grant we may | 2 |
and hold your cloak | 2 |
word is an omen | 2 |
and these spurs in | 2 |
presses us with questions | 2 |
think of my fields | 2 |
and completely translated from | 2 |
forced me to become | 2 |
may inspire my husband | 2 |
flooded them with lustral | 2 |
the male organ altogether | 2 |
do you see how | 2 |
for a seat in | 2 |
but you were not | 2 |
a feed of myrtle | 2 |
prove your divinity to | 2 |
a very long while | 2 |
why start up into | 2 |
ceremony took place on | 2 |
into its nest and | 2 |
wedded chaos and begot | 2 |
how small you were | 2 |
in which the convenient | 2 |
but what are all | 2 |
the vine or to | 2 |
the gods can wait | 2 |
let us hunt him | 2 |
i do not have | 2 |
wants night to come | 2 |
me to spare you | 2 |
serpent does its skin | 2 |
was thus easing himself | 2 |
often bore the name | 2 |
was policed by scythian | 2 |
pursued by the acharnians | 2 |
for a rocky home | 2 |
that goes so well | 2 |
it escape with its | 2 |
home to do his | 2 |
sold at an obolus | 2 |
if he fails to | 2 |
the fourth year we | 2 |
boreas across the infinite | 2 |
cannot give you any | 2 |
how sophocles outrages me | 2 |
connections had been chosen | 2 |
they have bolted all | 2 |
no road that way | 2 |
of peace must be | 2 |
only young debauchees of | 2 |
but why have they | 2 |
the altars and to | 2 |
and was forced to | 2 |
the share he deserves | 2 |
before the senate and | 2 |
world will be able | 2 |
a king of thrace | 2 |
pure wheat without chaff | 2 |
shall only deliberate by | 2 |
been through all the | 2 |
in the spirit of | 2 |
it is just an | 2 |
porphyrion is also the | 2 |
play concludes with the | 2 |
assemblies and were charged | 2 |
round the altar to | 2 |
depths of the sea | 2 |
lofty regions in which | 2 |
for measuring loosening medicines | 2 |
i may summon the | 2 |
you are too slow | 2 |
this sort of low | 2 |
the mysteries are said | 2 |
i hear his voice | 2 |
am only throwing up | 2 |
from all these wearisome | 2 |
for me and i | 2 |
is the sombre helmet | 2 |
i am delighted to | 2 |
rise through the thick | 2 |
knights compelled him to | 2 |
me a political poltroon | 2 |
in honour of bacchus | 2 |
inspectors i appoint these | 2 |
you relentless foe of | 2 |
much astonished when i | 2 |
by putting this heap | 2 |
the old woman who | 2 |
by dint of gnawing | 2 |
by euripides both in | 2 |
purpose of inaugurating the | 2 |
a question of facing | 2 |
her something to lick | 2 |
with another sort of | 2 |
victims and solemn prayers | 2 |
holding my own with | 2 |
megarians used the doric | 2 |
has been kneaded for | 2 |
more powerful if the | 2 |
when flying seen all | 2 |
a quiet country in | 2 |
attack on the leader | 2 |
born from night and | 2 |
should return with the | 2 |
should stop the war | 2 |
i catch the idea | 2 |
so much engaged with | 2 |
be rid of him | 2 |
those who are overflowing | 2 |
leading motive is the | 2 |
you in the groves | 2 |
where have you ever | 2 |
snapped up any calumny | 2 |
only see that greece | 2 |
share of the entrails | 2 |
and you will die | 2 |
i have come here | 2 |
as the wit and | 2 |
has passed through our | 2 |
me in peace with | 2 |
triballi were a thracian | 2 |
as you have bathed | 2 |
payment of the crews | 2 |
being reputed a stranger | 2 |
i may not even | 2 |
to you unbidden to | 2 |
i have thrown into | 2 |
who address you claim | 2 |
submit to the law | 2 |
hanging on to the | 2 |
so odd to us | 2 |
of sparrows greedy for | 2 |
what use cannot hands | 2 |
the senate invites the | 2 |
the seventh century b | 2 |
is this not sufficient | 2 |
whichever of the two | 2 |
in their turn support | 2 |
of his own to | 2 |
the latter triumphed and | 2 |
speed of the wind | 2 |
make it your trade | 2 |
a vessel for domestic | 2 |
to the men according | 2 |
are of all ages | 2 |
they occupied themselves and | 2 |
sight nor my might | 2 |
they are athenians by | 2 |
you shall testify that | 2 |
i wish to erect | 2 |
get the eels on | 2 |
play brought out by | 2 |
thine ethereal empire like | 2 |
of their hatred of | 2 |
general accused of treachery | 2 |
is confided to the | 2 |
your lot will be | 2 |
appoint these three whips | 2 |
trouble to get hold | 2 |
at athens to attend | 2 |
new name of thurium | 2 |
everywhere and embraces all | 2 |
orders cannot be obeyed | 2 |
travelled through fruitful and | 2 |
unless you want to | 2 |
time has come for | 2 |
the swift flying race | 2 |
down and keep silence | 2 |
once rose to chase | 2 |
all damp with dew | 2 |
band of boeotians intend | 2 |
us arm ourselves with | 2 |
that he commands the | 2 |
fasten the strappings to | 2 |
fat that attracts him | 2 |
am urgently needed to | 2 |
i break my word | 2 |
the gods will be | 2 |
along the tracks of | 2 |
before mine was called | 2 |
not born of a | 2 |
then if i went | 2 |
with gates of gold | 2 |
and its victory is | 2 |
like the little pigs | 2 |
these followers of old | 2 |
grant health and safety | 2 |
gay women greece is | 2 |
make his calling pay | 2 |
calumny that was thrown | 2 |
according to the athenian | 2 |
the poet terms him | 2 |
the restoration of the | 2 |
the infernal noise was | 2 |
town in western argolis | 2 |
with all my songs | 2 |
shall dwell together between | 2 |
not one from salamis | 2 |
nothing till you have | 2 |
than the foliage of | 2 |
to enlighten us without | 2 |
the bird in its | 2 |
the infinite wastes of | 2 |
with the interests of | 2 |
they are losing all | 2 |
both an eagle and | 2 |
beginning of which boeotia | 2 |
to delay and loiter | 2 |
may the inopportune wish | 2 |
only be confronted with | 2 |
who now holds empire | 2 |
is why you have | 2 |
fellow on the roof | 2 |
let those hidden in | 2 |
the topmost airs to | 2 |
i want those of | 2 |
and its inwards had | 2 |
the crickets only chirrup | 2 |
a lost play of | 2 |
came hurtling down again | 2 |
that one can adapt | 2 |
such exaggerations to be | 2 |
of clay as frail | 2 |
ourselves as by an | 2 |
and four pieces of | 2 |
truces and that you | 2 |
want to dwell here | 2 |
in name might lead | 2 |
in what esteem men | 2 |
by a dense forest | 2 |
whose groom he has | 2 |
condition that he should | 2 |
lysimacha is derived from | 2 |
advantage that determines them | 2 |
it is impossible either | 2 |
and the immortals will | 2 |
the law of the | 2 |
compelled his rivals no | 2 |
at the new moons | 2 |
go and guard our | 2 |
you have drunk a | 2 |
we must help the | 2 |
he would have pierced | 2 |
as the hoplites do | 2 |
out the tongue separately | 2 |
divides earth from heaven | 2 |
of stones he has | 2 |
sells them at the | 2 |
the skin of the | 2 |
for restoring you so | 2 |
season the ancients did | 2 |
people throughout the country | 2 |
as broken through it | 2 |
tell me where i | 2 |
me wounded thus and | 2 |
most propitious moment for | 2 |
therefore passed into a | 2 |
the confines of my | 2 |
to me before i | 2 |
birds take their share | 2 |
another glutton besides cleonymus | 2 |
who is surprised exhuming | 2 |
was holding my own | 2 |
as he was a | 2 |
so he left greece | 2 |
the gods grant you | 2 |
is going to sing | 2 |
but here comes another | 2 |
your father and hit | 2 |
warm tunic and to | 2 |
of every colony was | 2 |
one of the titles | 2 |
lays traps for us | 2 |
during the whole of | 2 |
and let us begin | 2 |
the same as a | 2 |
going to build the | 2 |
find even a little | 2 |
deadly torture to hear | 2 |
and all his works | 2 |
wish this messenger some | 2 |
and demand the hand | 2 |
not having to carry | 2 |
tereus became an epops | 2 |
day of the dionysia | 2 |
in one of the | 2 |
am but a very | 2 |
up to the abode | 2 |
permitted in those streets | 2 |
cock of his tribe | 2 |
loads both them and | 2 |
happened to your hide | 2 |
should shake your fist | 2 |
his wisdom and inventive | 2 |
truce with the lacedaemonians | 2 |
goes so well with | 2 |
we are wandering at | 2 |
the eunuch to us | 2 |
the moment when freed | 2 |
he is coming out | 2 |
wings to all comers | 2 |
taking advantage of the | 2 |
you out of all | 2 |
others are with chares | 2 |
fastened in a net | 2 |
detestation of the knights | 2 |
for the cause of | 2 |
round the cities and | 2 |
the great king send | 2 |
with impunity in great | 2 |
bear the names of | 2 |
have sold at an | 2 |
not then allied as | 2 |
mutton in honour of | 2 |
enough to break loose | 2 |
and carry you through | 2 |
charming than to fly | 2 |
beginning to die of | 2 |
do not need it | 2 |
i too am going | 2 |
place yourself beside the | 2 |
pseudartabas makes a negative | 2 |
you founded this city | 2 |
come to nephelococcygia as | 2 |
which he shuts up | 2 |
i shall expect you | 2 |
you are kneaded and | 2 |
deliverer and i place | 2 |
day and the new | 2 |
vessels and other sacrificial | 2 |
of a track in | 2 |
early in the war | 2 |
sausage from the fire | 2 |
minae to amynias for | 2 |
by right of priority | 2 |
break it when taking | 2 |
to stop the war | 2 |
of justice we see | 2 |
him to deny the | 2 |
trygaeus interrupts him with | 2 |
all informers and all | 2 |
terminated in a piece | 2 |
that despite my age | 2 |
deserve your good fortune | 2 |
kinds of voracious insects | 2 |
to read the decrees | 2 |
put to sea on | 2 |
porticos of your palace | 2 |
not have sold at | 2 |
you have a high | 2 |
are we to give | 2 |
forth the message for | 2 |
but in good time | 2 |