trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
one of the	191
to the south	172
to the north	154
part of the	138
a number of	123
as far as	117
some of the	116
of the city	114
as well as	104
there was a	94
there is a	93
to the east	90
side of the	90
to the west	83
there is no	78
in the centre	75
in order to	73
a great many	73
out of the	71
portion of the	69
on the other	69
of the desert	68
it is not	65
that he had	61
of the country	61
owing to the	61
to be seen	61
to be found	60
in spite of	59
the top of	58
the british government	57
that i was	57
on the road	57
of central asia	57
is said to	56
the time of	55
the name of	55
in front of	55
in the desert	55
the city of	53
of the village	53
the centre of	53
it would be	53
in central asia	53
that it was	52
the hands of	52
and in the	51
of the most	51
the end of	50
at the same	50
is to be	50
it was not	50
the middle of	49
and it was	49
a sort of	49
in the middle	48
it is a	48
in the morning	47
and it is	47
according to the	47
said to be	47
a good deal	47
the same time	47
it is the	47
up to the	46
can be seen	46
the side of	45
the foot of	45
it may be	45
the fact that	45
bank of the	44
that of the	44
to have been	43
it was a	43
and a half	43
of the khan	43
he had been	43
far as the	42
of the same	42
of the mountain	41
had to be	41
of all the	41
in which the	40
that i had	40
on the north	40
of the river	40
account of the	40
good deal of	39
centre of the	39
the number of	39
here and there	39
were to be	39
that he was	39
said to have	38
i could not	38
who had been	38
end of the	38
one or two	38
view of the	37
at the foot	37
more or less	37
the exception of	37
of the turkomans	37
to be a	37
with the exception	37
a distance of	37
we had to	36
are to be	36
of the british	36
was to be	36
one of these	36
for the most	36
of the russian	36
foot of the	36
it is said	35
on account of	35
east of the	35
as it is	35
the head of	35
could be seen	35
of the afghan	35
at the present	35
of the great	35
the village of	35
on the south	34
of which the	34
the most part	34
the ruins of	34
of the people	33
but it is	33
of the two	33
the death of	33
at the end	33
would have been	33
at one time	33
a kind of	32
of the persian	32
top of the	32
of the town	32
the part of	32
and i was	32
by means of	32
be able to	32
and to the	32
of the road	32
many of the	32
and of the	32
i did not	32
in charge of	32
the khan of	32
in the same	31
to be the	31
the other side	31
on the top	31
of the oxus	31
mountains to the	31
there was no	30
in a few	30
that it is	30
it was the	30
middle of the	30
at a distance	30
on both sides	29
which i had	29
most of the	29
was able to	29
no less than	29
of the day	29
as to the	29
the capital of	29
for the first	29
hands of the	29
well as the	29
in the world	29
of the year	29
of the other	28
in the bazaar	28
the case of	28
sides of the	28
on one side	28
at the time	28
of the present	28
the east of	28
in the most	28
only a few	28
history of the	28
from this point	27
which he had	27
the present day	27
of the emir	27
told me that	27
the mission hospital	27
the camel men	27
on either side	27
on the part	27
the next morning	27
two or three	27
to see the	27
that they were	27
a couple of	27
down to the	27
i do not	27
and there is	27
that they had	27
it must be	27
one of them	27
we came to	26
of the place	26
of their own	26
all over the	26
time of the	26
seemed to be	26
of the afghans	26
i was told	26
the imperial bank	26
and at the	26
the bank of	26
to make a	26
parts of the	25
in the afternoon	25
the other hand	25
as soon as	25
i had to	25
such as the	25
so that the	25
a great deal	25
which we had	25
a man of	25
west of the	25
the tomb of	25
and by the	25
the direction of	25
great number of	25
south of the	25
so as to	25
that i should	25
he was a	25
in the neighbourhood	25
the appearance of	25
are said to	25
the first time	25
to return to	25
which had been	25
we reached the	25
from the north	25
the greater part	25
of the hill	25
in the case	25
feet above the	25
of the night	24
the son of	24
in the sand	24
on the right	24
the whole of	24
the use of	24
the inhabitants of	24
at the head	24
the house of	24
on all sides	24
dost mohammed khan	24
of one of	24
that we had	24
it is true	24
for the purpose	24
that we should	24
and that the	24
as it were	23
greater part of	23
out in the	23
of his own	23
the history of	23
there is nothing	23
on the ground	23
they had been	23
is one of	23
of the track	23
been able to	23
that we were	23
to the village	23
not so much	23
he did not	23
in the meantime	23
as in the	23
not to be	23
a few days	23
be seen in	23
the work of	23
on the way	23
and in a	23
the most important	22
the remains of	22
north to south	22
as long as	22
it is only	22
in the distance	22
in the east	22
to take the	22
with the greatest	22
a long time	22
there were a	22
in the country	22
the cause of	22
we have seen	22
and we had	22
the midst of	22
members of the	22
in a most	22
in the hands	22
and a few	22
of the mountains	22
that there is	22
the camel man	22
in the evening	22
with respect to	22
heat of the	22
in one of	22
point of the	22
as much as	22
to believe that	22
of the whole	22
and a great	21
it is to	21
and as i	21
as we have	21
even in the	21
the majority of	21
in which he	21
the west of	21
of the tribe	21
was in the	21
in the village	21
of sand and	21
of which we	21
i had been	21
in case of	21
in the time	21
men of the	21
to a certain	21
from north to	21
in the city	21
be found in	21
by the british	21
for me to	21
head of the	21
found in the	21
in connection with	21
of the world	21
seen in the	21
could not be	21
in the illustration	20
of the wall	20
now and then	20
of which is	20
this is the	20
to the right	20
on which the	20
a great number	20
a man who	20
when i was	20
between the two	20
the walls of	20
and on the	20
point of view	20
but in the	20
of the christian	20
the influence of	20
in the persian	20
have to be	20
i was in	20
during the night	20
and some of	20
four or five	20
and all the	20
the next day	20
as i have	20
the shape of	20
due to the	20
those of the	20
bank of persia	20
as can be	20
they are not	20
and we were	20
of the mission	20
of the school	20
the banks of	20
to a great	20
a visit to	20
in the direction	20
and with a	19
and then the	19
section of the	19
of the government	19
has to be	19
is in the	19
us to the	19
the north of	19
as it was	19
instead of the	19
by the side	19
we had a	19
the people of	19
the power of	19
the seat of	19
for it is	19
in the vicinity	19
the course of	19
visit to the	19
to find a	19
on the frontier	19
the khanat of	19
the presence of	19
of the men	19
and he was	19
in the mission	19
and had a	19
the height of	19
and as the	19
that they are	19
it was only	19
of the indian	18
are in the	18
by the natives	18
the salt desert	18
the wall of	18
to go to	18
which i was	18
was about to	18
was obliged to	18
be seen by	18
on the left	18
the sake of	18
was one of	18
a few minutes	18
in which i	18
of the principal	18
of the east	18
have been the	18
this was the	18
in the shape	18
as i was	18
the object of	18
a crowd of	18
sand and gravel	18
of the sultan	18
do not know	18
must have been	18
the action of	18
the road to	18
to me that	18
at the sides	18
to my mind	18
three or four	18
the north and	18
they do not	18
a place of	18
the summit of	18
front of the	18
of the natives	18
of the ancient	18
to make the	18
and when we	18
it had been	18
for the sake	18
in the air	18
we had come	18
influence of the	18
the rest of	18
the habit of	18
at that time	18
the south of	18
in the midst	18
hills to the	18
a state of	18
in a country	17
i had a	17
the remainder of	17
idea of the	17
there are a	17
is no doubt	17
through the desert	17
this is a	17
all the other	17
north of the	17
of the caspian	17
in his own	17
that he would	17
to say that	17
we arrived at	17
as they were	17
the mission school	17
of the best	17
at the top	17
in the last	17
a lot of	17
the character of	17
to the present	17
the persian government	17
we were to	17
on the east	17
spite of the	17
of the pass	17
was a very	17
character of the	17
for the use	17
on the side	17
the life of	17
the first to	17
early in the	17
and from the	17
a piece of	17
a quarter of	17
struck by the	17
which we were	17
to give him	17
to have a	17
not more than	17
of the frontier	17
came to a	17
the vicinity of	17
shore of the	17
for a few	17
on to the	17
the lower portion	16
i was obliged	16
would be a	16
we could not	16
i was able	16
wall of the	16
that had been	16
up and down	16
were a number	16
more and more	16
down from the	16
banks of the	16
of which i	16
he could not	16
one of his	16
of the body	16
a series of	16
which they had	16
in the open	16
for a long	16
of the halmund	16
to one of	16
so long as	16
and the other	16
connection with the	16
of the bazaar	16
is regarded as	16
had time to	16
walls of the	16
number of the	16
of the chief	16
of the old	16
in favour of	16
the form of	16
the interior of	16
to speak of	16
to be of	16
he is a	16
the highest point	16
to the left	16
he had to	16
on the saddle	16
the neighbourhood of	16
in the habit	16
to the british	16
in the khanat	16
the city is	16
every now and	16
the turkish embassy	16
the water is	16
most of them	16
one of those	16
charge of the	16
by the turkomans	16
the eyes of	16
to the persian	16
miles from the	16
and had been	16
make use of	16
as they are	15
is able to	15
were obliged to	15
the persian gulf	15
the whole day	15
be regarded as	15
of the shah	15
it was impossible	15
that in the	15
in a south	15
the city was	15
to visit the	15
nearly all the	15
of the valley	15
an account of	15
the result of	15
certain amount of	15
in many places	15
of the three	15
place in the	15
of the province	15
with all the	15
the government of	15
in the place	15
caused by the	15
is probably the	15
there are few	15
one side of	15
to that of	15
is not a	15
the chief of	15
surrounded by a	15
towards the south	15
to reach the	15
part of a	15
in order that	15
in search of	15
the protection of	15
seemed to have	15
to find that	15
exposed to the	15
to come to	15
waters of the	15
by no means	15
but they are	15
he told me	15
me by the	15
in the north	15
on the floor	15
of the camel	15
the descendants of	15
a certain amount	15
the edge of	15
of the district	15
the heat of	15
member of the	15
have been a	15
a matter of	15
great deal of	15
the court of	15
of some of	15
next to the	15
on the opposite	15
known as the	15
for some time	15
at the hands	15
of the room	15
the caspian sea	15
the water of	15
more than one	15
towards the north	14
appeared to be	14
of the water	14
on one occasion	14
but not so	14
the right of	14
the point of	14
are able to	14
it is quite	14
a portion of	14
these are the	14
me that he	14
belonging to the	14
i was not	14
the arrival of	14
to deal with	14
were in the	14
men and women	14
chief of the	14
the amount of	14
that is to	14
edge of the	14
of the journey	14
the case with	14
believe that the	14
the main street	14
of the camels	14
in accordance with	14
a very large	14
is not the	14
of the english	14
the city wall	14
might have been	14
on their way	14
that he could	14
of my journey	14
the east and	14
is a very	14
came across a	14
one does not	14
the russian government	14
he was not	14
pointed out to	14
khan of kelat	14
had not been	14
the mouth of	14
the sight of	14
of the khanat	14
we did not	14
that he has	14
the gate of	14
the present time	14
of the population	14
away from the	14
where we were	14
i had not	14
half an hour	14
could not help	14
of a man	14
i was much	14
we found ourselves	14
in the first	14
the establishment of	14
with which the	14
summit of the	14
the christian church	14
as that of	14
i was to	14
seem to have	14
and he had	14
officers of the	14
gold and silver	14
at the entrance	14
up in the	14
of the sun	14
and i have	14
but it was	14
all over persia	14
of a small	14
lower portion of	14
the story of	14
the afghan frontier	14
of the boys	14
the purpose of	14
from a distance	14
that he is	14
not seem to	14
the subject of	14
back to the	14
of the family	14
there is not	14
in a village	13
as he was	13
regarded as the	13
of such a	13
but there is	13
the beginning of	13
in their own	13
not only to	13
means of a	13
on the caspian	13
a short distance	13
it will be	13
during the day	13
that this was	13
the indian army	13
was only a	13
should have been	13
he is not	13
both sides of	13
imperial bank of	13
entrance of the	13
other side of	13
of the more	13
and at last	13
was in a	13
a variety of	13
the country of	13
one or more	13
to the mission	13
i found myself	13
each of the	13
on which we	13
of the inhabitants	13
to this day	13
day in the	13
women and children	13
he would be	13
the place of	13
of the mullahs	13
to see how	13
for the journey	13
would not be	13
even at the	13
rest of the	13
i should have	13
is bound to	13
which it is	13
it is well	13
name of the	13
mouth of the	13
was made to	13
knowledge of the	13
the morning of	13
direction of the	13
the opposite side	13
of the first	13
of the latter	13
is to say	13
there was an	13
to the ground	13
of which was	13
the three khanats	13
of dost mohammed	13
me that the	13
that i could	13
on the th	13
and so on	13
with a few	13
gate of the	13
to which the	13
a certain extent	13
i had seen	13
the line of	13
in which they	13
being able to	13
to which he	13
of the head	13
arrived at the	13
khan of khiva	13
in the streets	13
to have the	13
had not yet	13
upon the ground	13
met with in	13
which is a	13
and with the	13
the sides of	13
the great city	13
with a long	13
of the citadel	13
was on the	13
the province of	13
the west and	13
there are two	12
when we reached	12
the day of	12
a few miles	12
go to the	12
at the turkish	12
of the mullah	12
in this way	12
was to the	12
it has been	12
not quite so	12
will not be	12
and they are	12
to give the	12
close to the	12
close at hand	12
it is very	12
but i was	12
in the valley	12
the light of	12
but i have	12
seen by the	12
the city gate	12
by this time	12
all the way	12
of the saint	12
is well known	12
there were no	12
of the kurram	12
of the caravanserai	12
attention to the	12
contrast to the	12
remainder of the	12
we were in	12
to take a	12
characteristics of the	12
at the very	12
we were now	12
was the first	12
in all directions	12
which we have	12
spite of all	12
as we were	12
if they had	12
hundreds of miles	12
to the other	12
east and west	12
at this place	12
one of my	12
i have seen	12
from the koran	12
in the interior	12
is a most	12
some of his	12
we were going	12
on our left	12
a few yards	12
the value of	12
from which the	12
all the more	12
as if they	12
become a christian	12
on the bank	12
the entrance of	12
he would not	12
it in the	12
that of a	12
he had not	12
an altitude of	12
the possession of	12
as for the	12
i was very	12
and one of	12
from the south	12
made by the	12
a country where	12
nature of the	12
with the khan	12
in all its	12
and i had	12
the governor of	12
either side of	12
exception of the	12
it from the	12
as i had	12
way to the	12
was not a	12
any of the	12
from east to	12
to the great	12
the man who	12
a few hours	12
in the other	12
to the shah	12
from the german	12
of the yomuts	12
and they were	12
history of england	12
from the west	12
it has a	12
them to the	12
when it was	12
bed of the	12
as is the	12
there are no	12
to do so	12
not wish to	12
regarded as a	12
residence of the	12
much to the	12
half a mile	12
formed by the	12
the city and	12
ruins of the	12
the age of	12
of the plain	12
a mass of	12
that he might	12
in the sun	12
was going to	12
to do with	12
of a few	12
work of the	11
who was a	11
its way to	11
not a single	11
on the banks	11
in the eyes	11
on the contrary	11
on the journey	11
a journey of	11
sight of the	11
the roof of	11
of the royal	11
the means of	11
to such an	11
in such a	11
of the sand	11
in the south	11
and the women	11
by the people	11
on his head	11
of the usual	11
us in the	11
quarter of a	11
it is difficult	11
came to the	11
from the earliest	11
of the murgab	11
the construction of	11
is that the	11
many of these	11
in all the	11
is the custom	11
soon as the	11
all round the	11
in the house	11
attached to the	11
was told that	11
by a lady	11
me as a	11
give him a	11
to the death	11
the british army	11
out of their	11
so far as	11
of the little	11
told him that	11
is the most	11
about one mile	11
not only in	11
those who have	11
is the case	11
we were obliged	11
be allowed to	11
to see me	11
whether it was	11
there were some	11
to which they	11
and had to	11
is divided into	11
in the immediate	11
more than a	11
it was in	11
be remembered that	11
the natives of	11
appearance of a	11
has been made	11
of the last	11
reference to the	11
on the west	11
when it is	11
had a most	11
of the question	11
may have been	11
be met with	11
in a north	11
and even the	11
to cross the	11
above the plain	11
not at all	11
was forced to	11
we had the	11
it did not	11
to be made	11
and there are	11
we have already	11
because it is	11
order of the	11
him in the	11
to think that	11
to his home	11
the women of	11
to make up	11
to go and	11
properly so called	11
the whole night	11
must be remembered	11
the residence of	11
of the lower	11
in the rock	11
gates of the	11
it should be	11
of the mosque	11
so that he	11
in the course	11
the amir of	11
when we were	11
whom he had	11
water from the	11
the system of	11
the case in	11
there is an	11
in the summer	11
was not till	11
the mountain side	11
by the great	11
protection of the	11
had so far	11
of his father	11
we have a	11
on the head	11
had been made	11
than that of	11
the mountains to	11
the service of	11
on the march	11
descendants of the	11
are a great	11
to any one	11
we saw a	11
it is in	11
i was a	11
from the village	11
to those of	11
height of the	11
that it would	11
them to be	11
for them to	11
of the law	11
to the khan	11
from khiva to	11
of russia in	11
the khaiber pass	11
we had seen	11
not unlike the	11
right of the	11
it can be	11
contact with the	11
seems to have	11
way in which	11
part in the	11
one of their	11
this was a	11
not far from	11
in the hills	11
and when the	11
the gates of	11
one could not	11
the tribe of	11
the heat was	11
no doubt that	11
by order of	11
in the form	11
they did not	11
come to the	11
to me to	11
in a very	11
were able to	11
to the same	11
the jews of	11
are made to	11
finds its way	11
and out of	11
on the mountain	11
with the other	11
of bokhara and	11
of the summer	11
with a number	11
power of the	11
of any kind	11
the most interesting	11
and did not	11
five or six	11
we were travelling	11
by his side	11
the bannu mission	11
by which the	11
into the desert	11
in the way	11
across the desert	10
who have been	10
but to the	10
of the following	10
and as he	10
by the russian	10
of the former	10
khanat of bokhara	10
this is not	10
and that of	10
in addition to	10
in some cases	10
to the city	10
son of the	10
and the latter	10
for him to	10
much of the	10
story of the	10
we had now	10
the road was	10
to the russian	10
in the wall	10
of good water	10
in the winter	10
the tombs of	10
they are in	10
the trade of	10
that if he	10
in a small	10
the lapse of	10
he had heard	10
of the th	10
of the persians	10
hadji bilal and	10
at once to	10
the process of	10
it was most	10
people of the	10
in time of	10
of all sizes	10
return to the	10
with plenty of	10
owing to its	10
that he should	10
or two of	10
hands and feet	10
we entered the	10
was impossible to	10
for the british	10
a view of	10
in every way	10
eyes of the	10
inhabitants of the	10
the sun was	10
there were two	10
in the hospital	10
towards the east	10
up in a	10
the hill range	10
to become a	10
it is most	10
miles to the	10
possession of the	10
lives of the	10
and for the	10
is that of	10
was a large	10
mahommed raza chah	10
at the base	10
the river is	10
probably the most	10
the hindoo kush	10
dome of the	10
far from being	10
in this case	10
was of a	10
given to the	10
to be in	10
the risk of	10
the whole country	10
they may be	10
it is called	10
men who have	10
in a great	10
a few years	10
when i saw	10
range to the	10
first of all	10
the peace of	10
bokhara and khokand	10
seen on the	10
highest point of	10
in the town	10
if they were	10
to get a	10
in the greatest	10
he had a	10
i thought that	10
two of the	10
of the main	10
in the end	10
and the camel	10
of a good	10
they seemed to	10
the same as	10
the men are	10
women of the	10
all along the	10
to be met	10
the same name	10
a good many	10
in a long	10
on the hills	10
such is the	10
the spot where	10
he said that	10
responsible for the	10
course of the	10
which they are	10
he has been	10
of a long	10
divided into two	10
whom i had	10
reproduced in the	10
in this country	10
east to south	10
the great desert	10
and there was	10
the lower part	10
and that is	10
in the year	10
and at a	10
there and then	10
in the latter	10
the padre sahib	10
corner of the	10
east to west	10
the people are	10
did not seem	10
i found that	10
country of the	10
they had a	10
interest in the	10
at the bottom	10
we came across	10
the united states	10
was a great	10
that i would	10
the kabul river	10
as many as	10
they would have	10
me to a	10
and after a	10
the reader will	10
with a very	10
and that i	10
the kurram valley	10
is easy to	10
it might be	10
death of the	10
the inside of	10
in contact with	10
of the hindu	10
some of their	10
that there was	10
the shore of	10
instead of being	10
the consul and	10
can only be	10
employed in the	10
the land of	10
them in the	10
a second time	10
a very long	10
the frontiers of	10
of the missionary	10
in and out	10
the opposite bank	10
it is also	10
the idea of	10
majority of the	10
in the school	10
is a great	10
the holy city	10
a part of	10
and when he	10
length of the	10
had never been	10
the women are	10
during the last	10
for the moment	10
and when i	10
one on the	10
is difficult to	10
him that he	9
is a large	9
the previous year	9
in the three	9
of the early	9
his majesty the	9
when i had	9
and the two	9
it to be	9
the progress of	9
the way of	9
a great portion	9
capital of the	9
formation of the	9
i should be	9
all the same	9
of the nomads	9
of the hadjis	9
one of our	9
but this is	9
i am told	9
water of the	9
was quite a	9
sent by the	9
in british india	9
officer of the	9
we do not	9
khiva and bokhara	9
the open air	9
when the sun	9
not possible to	9
to listen to	9
the founder of	9
form of a	9
surface of the	9
we had gone	9
bottom of the	9
across the border	9
point of vantage	9
a great extent	9
from kabul to	9
life of a	9
the north side	9
tomb of the	9
would be of	9
on a bed	9
is to the	9
itself in the	9
came to me	9
it difficult to	9
are the most	9
various parts of	9
which can be	9
great part of	9
two miles from	9
the lack of	9
much to my	9
the commencement of	9
he used to	9
higher than the	9
to the people	9
of a mile	9
the aid of	9
streets of the	9
to the most	9
of the house	9
the pleasure of	9
is on the	9
to look after	9
amongst the turkomans	9
on the one	9
be said to	9
i was forced	9
the journey to	9
did not know	9
the opportunity of	9
the study of	9
the development of	9
our last camp	9
we were all	9
and after having	9
to the s	9
the greater number	9
by a small	9
the houses of	9
i had only	9
in khiva and	9
had it not	9
the idea that	9
except in the	9
at an altitude	9
north and south	9
few years ago	9
had not the	9
of a persian	9
as i heard	9
of the wazirs	9
charge of a	9
and after the	9
by the wind	9
it is that	9
out to me	9
on the flat	9
down into the	9
that is all	9
of the customs	9
consists of a	9
of the castle	9
from quetta to	9
one to the	9
of the djemshidi	9
that they have	9
of a native	9
the best of	9
we had been	9
to the throne	9
and in spite	9
of which he	9
made in the	9
the close of	9
the mission compound	9
glance at the	9
as we had	9
the face of	9
may not be	9
compared with the	9
by the way	9
on the further	9
to meet the	9
the nature of	9
by a few	9
fact that the	9
the road from	9
the south and	9
it is easy	9
which is the	9
it appears that	9
to the natives	9
house of the	9
about a mile	9
in company with	9
they would not	9
they are able	9
the surface of	9
in that direction	9
is said that	9
can be obtained	9
of the land	9
where there was	9
is covered with	9
and a large	9
use of the	9
but not the	9
he was very	9
and i were	9
a high mountain	9
side by side	9
the day before	9
there are many	9
supposed to be	9
in a moment	9
a great part	9
for a time	9
while i was	9
case of the	9
there are the	9
is only a	9
in the mosque	9
because of the	9
way into the	9
of the new	9
which i took	9
of which were	9
the persian market	9
proceeded to the	9
city of zaidan	9
we should have	9
and also to	9
of the muhammadan	9
by the afghans	9
at the village	9
he has a	9
i went to	9
had been a	9
an idea of	9
to make use	9
that it had	9
chiefs of the	9
houses of the	9
journey to the	9
the country and	9
yezd and kerman	9
midst of the	9
men who had	9
him by the	9
value of the	9
the altitude of	9
has not been	9
was not until	9
the afghan desert	9
in the bannu	9
the persian and	9
greater number of	9
it is rather	9
which have been	9
the road is	9
on one of	9
the country is	9
to the fact	9
on reaching the	9
of the few	9
the lower classes	9
in the spring	9
grazing for camels	9
roof of the	9
that they should	9
the news of	9
parts of persia	9
to me as	9
we were not	9
from our last	9
the hand of	9
of the houses	9
in a way	9
of which are	9
in the southern	9
i told him	9
of the earth	9
if he is	9
of the carriage	9
the valley of	9
outside the city	9
in some of	9
it not been	9
which he was	9
at a time	9
i began to	9
as the eye	9
of the united	9
may be seen	9
great portion of	9
to the reader	9
on the first	9
used by the	9
of the ruins	9
to those who	9
was very much	9
far from the	9
partly owing to	9
remains of the	9
of the hills	9
into the hands	9
commencement of the	9
were unable to	9
had to go	9
in his village	9
on a large	9
side of a	9
of the greatest	9
which i have	9
khiva and khokand	9
a short time	9
to be regarded	9
to the eye	9
by the persian	9
and that he	9
was a man	9
accordance with the	9
the position of	9
back to his	9
the policy of	9
the camels were	9
the th of	9
the bottom of	9
and the most	9
in this respect	9
in a straight	8
than in the	8
at the gate	8
in the great	8
to the top	8
him to the	8
we passed the	8
had been the	8
years in the	8
all parts of	8
it was very	8
they are to	8
but we were	8
of the holy	8
would like to	8
an example of	8
the account of	8
of the west	8
the strength of	8
is a good	8
the north by	8
in other respects	8
to go on	8
has been erected	8
to show that	8
not have been	8
we had no	8
the young prince	8
of the trade	8
valley of the	8
not unlike a	8
and full of	8
is carried on	8
part of his	8
brother of the	8
that there were	8
to give a	8
up to a	8
in the west	8
of the kerman	8
by the name	8
found that the	8
with his own	8
in the ground	8
eye view of	8
i have said	8
such an extent	8
henry savage landor	8
not the case	8
found to be	8
west and north	8
young men of	8
west to east	8
to keep the	8
account of his	8
in the field	8
russia in central	8
the karun river	8
of foreign affairs	8
taking things all	8
to be taken	8
the condition of	8
on the morning	8
i have never	8
the streets of	8
order that the	8
the place is	8
feet in height	8
of his life	8
of the prophet	8
there was nothing	8
like those of	8
origin of the	8
been in the	8
the earliest times	8
of them had	8
in the little	8
several of the	8
after we had	8
as often as	8
the section of	8
action of water	8
day and night	8
the level of	8
the ground and	8
on the summit	8
the tribes of	8
he has to	8
by the action	8
an elevation of	8
were about to	8
in large quantities	8
in the photograph	8
it is really	8
place of pilgrimage	8
seat of the	8
morning of the	8
said that it	8
to see what	8
the inhabitants are	8
and the more	8
provided for the	8
a few words	8
would be very	8
informed me that	8
of the karavan	8
of his family	8
and that they	8
on the spot	8
and which is	8
to me the	8
the khan and	8
of the party	8
minister of foreign	8
of the kervanbashi	8
but that is	8
places in the	8
are of the	8
the last of	8
called by the	8
them with the	8
emir of bokhara	8
movement of the	8
in most cases	8
whole of the	8
earliest times to	8
and this was	8
high point of	8
the sacred shrine	8
is a small	8
the horses were	8
a group of	8
went to the	8
also to the	8
of all these	8
to central asia	8
there is the	8
a high wall	8
of the bank	8
are at the	8
we had passed	8
of the turkoman	8
the climate is	8
had a great	8
to all the	8
they were the	8
to make them	8
as has been	8
in preference to	8
had been in	8
we began to	8
where it is	8
the sale of	8
by the roadside	8
as to be	8
find their way	8
the left of	8
he and his	8
of an hour	8
but he was	8
we reached a	8
to pay the	8
over the country	8
formed part of	8
we shall see	8
at great expense	8
that i have	8
great many of	8
will be a	8
of the chinese	8
city of bokhara	8
we were on	8
of the quran	8
the export of	8
that no one	8
the minds of	8
taken by the	8
times to the	8
them on the	8
from the persian	8
there is one	8
it is impossible	8
and could not	8
the teaching of	8
had been brought	8
that the khan	8
corners of the	8
for a man	8
me with the	8
the right bank	8
that the people	8
the whole way	8
in the northern	8
so that they	8
of the state	8
not easy to	8
had reached the	8
a large scale	8
in the mountains	8
they were not	8
case of a	8
a party of	8
the last two	8
out of his	8
construction of the	8
the photograph facing	8
in the name	8
in the hot	8
the back of	8
he had never	8
of the long	8
by the fact	8
the christian religion	8
the mercy of	8
by his son	8
of the small	8
medical mission work	8
up on the	8
three of the	8
the chiefs of	8
with him to	8
of the tribes	8
the state of	8
a long way	8
the reign of	8
of a large	8
of a young	8
photograph facing page	8
morad khan kella	8
of my companions	8
to carry out	8
had been sent	8
have been made	8
was said to	8
with a certain	8
in the face	8
the foundation of	8
of the amir	8
in the press	8
to form a	8
the track was	8
hours of the	8
of the mountainous	8
and of a	8
it to the	8
there are some	8
similar to those	8
it was so	8
of the ziarat	8
in sistan and	8
i will not	8
to take up	8
of the bannu	8
some of them	8
it would have	8
in persia is	8
the kurram river	8
the better classes	8
of the buildings	8
and then a	8
the same way	8
would not have	8
looked upon as	8
of the better	8
if i had	8
is also a	8
it had a	8
next morning we	8
at the mercy	8
who did not	8
is very little	8
led to the	8
i took the	8
in the very	8
to our left	8
that they would	8
we made a	8
the title of	8
and gave me	8
to the governor	8
in a state	8
miles an hour	8
there are in	8
during the summer	8
on november th	8
in the russian	8
and many of	8
cause of the	8
the second day	8
interior of the	8
had to make	8
that all the	8
i had the	8
that we are	8
on in the	8
the desert to	8
court of the	8
the defence of	8
of the wind	8
ancient bed of	8
through which the	8
so much for	8
and do not	8
at the rate	8
from west to	8
the streets are	8
of the tekke	8
the british forces	8
man in the	8
the chappar khana	8
at the beginning	8
be seen on	8
there is very	8
wrapped up in	8
more than the	8
middle of a	8
the religion of	8
after the lapse	8
the only way	8
than the others	8
from this spot	8
any of them	8
followed by the	8
they were to	8
used in the	8
of one or	8
one occasion i	8
we found that	8
and a little	8
the rate of	8
in the service	8
us that we	8
that is the	8
the population of	8
with the kervanbashi	8
what was the	8
may be the	8
were made to	8
the absence of	8
inside of the	8
i cannot say	8
them in a	8
two and a	8
been made to	8
of the four	8
of a russian	8
a caravan of	8
which is not	8
to one another	8
the members of	8
of the parsees	8
more than three	8
the effect of	8
at the court	8
to enter the	8
of the panjab	8
on the mountains	8
the east side	8
from the mountains	8
things all round	8
other parts of	8
not know what	8
to the hospital	8
the country was	8
from the city	8
of sand hills	8
the length of	8
of mission work	8
in the plain	8
to the country	8
we came upon	8
where there is	8
to give them	8
i had no	8
i would not	8
at any rate	8
of the street	8
the village was	8
night in a	8
portions of the	8
of the turkish	8
which they were	8
the type of	8
buried in sand	8
find that the	8
to travel by	8
the intention of	8
church missionary society	8
the hope of	8
was a most	8
the wind and	7
such as a	7
from to tash	7
in some places	7
of the governor	7
bannu mission hospital	7
and to have	7
said that the	7
the russians have	7
people who have	7
schools and colleges	7
at last we	7
is a mere	7
and instead of	7
the occupation of	7
of the fact	7
that the great	7
level of the	7
through the bazaar	7
to make their	7
the distance from	7
to my surprise	7
in return for	7
me in the	7
the government to	7
to contend with	7
was that the	7
line of the	7
of the high	7
they told me	7
is not possible	7
idea of a	7
is no reason	7
feet by feet	7
which the natives	7
study of the	7
by way of	7
between russia and	7
the way from	7
up by the	7
it was my	7
in the next	7
we went on	7
end of a	7
the other two	7
the conduct of	7
sir arthur hardinge	7
and the city	7
i was glad	7
it impossible to	7
i wished to	7
a word of	7
the greater portion	7
the custom of	7
been obliged to	7
the summer months	7
on the northern	7
of the empire	7
of the arabian	7
serdar of herat	7
of the zaidan	7
as not to	7
a village where	7
as we approached	7
the political officer	7
but as the	7
with whom i	7
above sea level	7
during my stay	7
of their religion	7
distance from the	7
the collection of	7
to the end	7
no one would	7
and as for	7
on by the	7
when he had	7
an hour or	7
appeared to have	7
of the beluch	7
and they will	7
the water supply	7
a man to	7
and nearly all	7
or at least	7
the monotony of	7
on the border	7
there is also	7
we were again	7
not only the	7
he was an	7
the functions of	7
strength of the	7
is not yet	7
way up the	7
roars of laughter	7
other cities of	7
there can be	7
very little of	7
use of it	7
of the russians	7
been known to	7
the people to	7
when he was	7
in the following	7
must not be	7
the latter was	7
a few feet	7
of the rich	7
the place where	7
the following morning	7
this part of	7
and the same	7
of the etrek	7
the prophet of	7
the middle ages	7
apply to the	7
right bank of	7
further on we	7
governor of the	7
were in a	7
where we had	7
at the side	7
followed by a	7
have not been	7
the royal geographical	7
of the large	7
a pair of	7
was the name	7
the most prominent	7
is not easy	7
for the poor	7
in the best	7
the payment of	7
or any other	7
the passage of	7
a mile or	7
of those who	7
if he were	7
seen in persia	7
they had to	7
the church missionary	7
first view of	7
of the route	7
that of an	7
to be able	7
to put up	7
khan and his	7
to a few	7
vicinity of the	7
women in the	7
has already been	7
hour or so	7
the immediate neighbourhood	7
a few months	7
from the very	7
with a good	7
which was a	7
the other boys	7
of our karavan	7
of which one	7
to do the	7
as they had	7
the education of	7
in many cases	7
me that it	7
the mountain range	7
the territory of	7
in the capital	7
off to the	7
that when the	7
not to speak	7
by the sun	7
brought to the	7
much for the	7
all sorts of	7
greater portion of	7
with a large	7
a young man	7
in the construction	7
see that the	7
from teheran to	7
the loss of	7
to pay a	7
tribe of the	7
the body is	7
it came about	7
judging by the	7
the limits of	7
condition of the	7
before us to	7
no reason why	7
not fail to	7
arms and legs	7
quarters of the	7
i thought it	7
which he would	7
the other is	7
in the days	7
as if the	7
in the company	7
drop of water	7
the days of	7
their way to	7
the art of	7
and even in	7
the time when	7
and as it	7
as i could	7
as good as	7
to be regretted	7
so i was	7
by a number	7
ought to be	7
that if they	7
as those of	7
like so many	7
and although the	7
an hour to	7
it would not	7
for it was	7
for a short	7
the amir and	7
as in other	7
the people who	7
that we might	7
he had no	7
miles a day	7
the point where	7
paid to the	7
me to take	7
the flat desert	7
and not a	7
was desirous of	7
while the men	7
with a great	7
was at the	7
to a height	7
with the british	7
he came to	7
eight miles from	7
the door of	7
a small village	7
of the capital	7
and then we	7
in a more	7
which they have	7
of the army	7
of a great	7
he had made	7
or in the	7
the tent of	7
has always been	7
and you will	7
as he had	7
and from this	7
one sees in	7
after the usual	7
on the edge	7
directly in front	7
i replied that	7
from the russian	7
the hour of	7
did not wish	7
with the usual	7
the persian frontier	7
a force of	7
distance to the	7
after a long	7
by the afghan	7
no doubt the	7
as if i	7
what they are	7
the law of	7
the persian is	7
they were all	7
the natives were	7
i have found	7
where he was	7
had been erected	7
at first i	7
as if it	7
no one is	7
of which there	7
the command of	7
from all the	7
in a circle	7
sketch of the	7
the plains of	7
with the people	7
the eye of	7
should not be	7
on our way	7
at a village	7
while at the	7
of the young	7
up with a	7
which may be	7
carried on by	7
that on the	7
to the highest	7
for fear of	7
reception of the	7
during the whole	7
city of roars	7
far as possible	7
my stay in	7
towards the west	7
and no one	7
in the land	7
of this kind	7
has been the	7
the great number	7
the corners of	7
persia by the	7
a pity that	7
from the mountain	7
all over with	7
in bokhara and	7
which we are	7
and the last	7
would be to	7
united service institution	7
had just been	7
quarter of an	7
we left the	7
respect to the	7
a pilgrimage to	7
in the small	7
were a great	7
when they are	7
shape of a	7
him on the	7
but for the	7
to the afghan	7
of the punjab	7
the russian bank	7
he found that	7
of the very	7
from which they	7
city of the	7
look at the	7
east side of	7
i was really	7
deal of the	7
with the persian	7
the charge of	7
the old track	7
when he is	7
reprinted from the	7
to bandar abbas	7
across the salt	7
to have had	7
in this place	7
of the north	7
i have described	7
the love of	7
of roars of	7
the danger of	7
in a line	7
development of the	7
in his hand	7
the names of	7
and where the	7
here is a	7
the spirit of	7
under the influence	7
there were many	7
of the range	7
one end of	7
built on the	7
of my visit	7
that the russians	7
of his religion	7
range of hills	7
i have been	7
to remain in	7
there are three	7
founder of the	7
of the european	7
for men and	7
for the protection	7
the water was	7
it was too	7
is called the	7
for the night	7
that i might	7
resting on the	7
action of the	7
instead of a	7
of the native	7
the natives and	7
the shelter of	7
and a number	7
it was quite	7
the following day	7
description of the	7
of his voice	7
by the time	7
mile and a	7
in course of	7
would have to	7
a range of	7
of the imperial	7
on condition that	7
to no mean	7
as a rule	7
from the east	7
light of the	7
to the emir	7
the sum of	7
of the upper	7
there seemed to	7
of the tomb	7
in any way	7
it as a	7
the south by	7
covered by a	7
a period of	7
the quantity of	7
of the leading	7
time in the	7
out to him	7
of the military	7
they would be	7
and is the	7
is supposed to	7
the other to	7
of their number	7
cities of persia	7
than those of	7
the treaty of	7
of the palace	7
land of iran	7
i had an	7
we come to	7
according to a	7
themselves on the	7
with which he	7
there are also	7
they have a	7
a little way	7
not only of	7
one has to	7
were compelled to	7
at all events	7
the mosque of	7
which has been	7
said to him	7
he wished to	7
of the building	7
me that i	7
not in the	7
the nomads of	7
to be some	7
which was the	7
not been for	7
to which i	7
is the only	7
we approached the	7
is nothing to	7
a bit of	7
their own country	7
case with the	7
mile or so	7
the greatest difficulty	7
khanat of khokand	7
to bring the	7
lower part of	7
was glad to	7
is not to	7
a few moments	7
yards from the	7
man who had	7
with the most	7
to be crossed	7
a height of	7
i have ever	7
the christian scriptures	7
occupied by the	7
with a small	7
cut into the	7
of the koran	7
to the bazaar	7
of the community	7
to and from	7
from the quarterly	7
i received a	7
time of my	7
selections from his	7
of the king	7
an end to	7
was the only	7
he had seen	7
or virgin fort	7