trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
to have been	167
to the emperor	147
the emperor trajan	144
as to the	126
that he was	124
that he had	123
trajan to pliny	102
he had been	99
one of the	94
seems to have	90
at any rate	88
of his life	88
in which he	84
that it was	81
of the republic	80
of his own	78
of the day	77
at the same	74
the same time	73
of the people	72
as well as	71
when he was	67
out of the	67
there is a	67
should have been	66
would have been	64
of the senate	64
that he should	63
it has been	62
must have been	62
in the senate	62
it is not	61
which he had	59
in the same	59
the nature of	57
he did not	57
it was not	55
as it is	54
as far as	54
a man of	52
there was no	52
it would be	52
there was a	51
there is no	50
the time of	50
it may be	49
supposed to have	49
he could not	49
we are told	49
tells us that	49
i do not	48
that he might	48
of the world	48
was to be	48
in order to	47
as he was	47
it is a	47
who had been	46
to the people	46
on the other	46
the story of	46
at this time	45
on behalf of	45
that he would	45
we do not	45
the death of	45
it had been	45
part of the	44
in his own	44
for the sake	43
he was a	43
the sake of	43
is to be	42
as it were	42
of those who	42
the name of	42
it will be	42
of the state	41
in which the	41
the end of	41
in regard to	41
to be the	40
with all the	40
in order that	40
of the city	40
in accordance with	40
it must be	40
that he has	39
as to his	39
not to be	39
of the man	39
but it is	39
at the time	39
which he was	38
which i have	38
he would have	38
which had been	38
he had not	38
but it was	38
to his own	37
nature of the	37
of the roman	36
that it is	36
in the year	36
do not know	36
the character of	35
in the midst	35
and in the	35
that there was	35
the midst of	34
he does not	34
have been a	34
he was not	34
that he is	34
to be a	33
he goes on	33
the life of	33
the power of	33
in the first	33
have been the	33
to do so	32
the hands of	32
to those who	32
of the same	32
as i have	32
in opposition to	31
of the time	31
to the senate	31
goes on to	31
it was the	31
him that he	31
when he had	31
of which he	31
he tells us	31
a matter of	30
in such a	30
the condition of	30
so as to	30
the work of	30
which he has	29
on the th	29
would not have	29
is supposed to	29
come to us	29
that a man	29
that they should	29
that of the	29
himself to be	29
by no means	28
that he could	28
of such a	28
those who were	28
it might be	28
to his friend	28
as soon as	28
and the other	28
for the republic	28
it seems that	28
by those who	28
of a roman	27
be made to	27
of all the	27
that cicero was	27
the th of	27
in the matter	27
the fact that	27
supposed to be	27
in the next	27
it was a	27
this was the	27
as an advocate	27
seem to have	27
to think that	27
a letter to	27
of the gods	27
the history of	26
and that he	26
in a letter	26
which we have	26
a man who	26
of a man	26
as it was	26
those who are	26
but he was	26
the part of	26
may have been	26
it should be	26
should not be	26
it is the	25
him in his	25
have been made	25
had been the	25
as to which	25
he should have	25
those who have	25
be able to	25
so much the	25
he seems to	25
had come to	25
of the two	25
which has been	25
in this way	25
he had to	25
and that the	25
he had done	25
period of his	25
would not be	25
and of the	25
to show that	24
by means of	24
i am not	24
one of his	24
i will not	24
ought to be	24
in which cicero	24
as he had	24
there is nothing	24
they had been	24
him in the	24
in the city	24
we have no	24
there had been	24
on the subject	24
it was so	23
to him in	23
in favor of	23
we have to	23
accordance with the	23
on the same	23
in spite of	23
at this period	23
in the time	23
that cicero had	23
of the public	23
whom he had	23
as i am	23
of the great	23
those who had	23
had not been	23
him to be	23
his brother quintus	23
of which we	23
the man who	22
that there is	22
in this case	22
the use of	22
i think that	22
so that he	22
had been a	22
we cannot but	22
though he had	22
of the year	22
been able to	22
end of the	22
to be made	22
might have been	22
he speaks of	22
it to be	22
in one of	21
seems to be	21
had been made	21
and the two	21
the temple of	21
of whom we	21
to him that	21
such a man	21
out of his	21
he was in	21
the trial of	21
the people of	21
are told that	21
that they were	21
to the republic	21
account of the	21
up to the	21
but he had	21
to the public	21
the idea of	21
declares that he	21
for the consulship	21
to say that	21
at the end	21
as having been	20
of his country	20
year of his	20
the rest of	20
but there is	20
of the old	20
he has been	20
he would not	20
it was his	20
a man to	20
the cause of	20
by his own	20
than that of	20
because he was	20
that i have	20
was one of	20
the glory of	20
there can be	20
according to the	20
which have been	20
a sort of	20
to his brother	20
to make the	20
the government of	20
at that time	20
he would be	20
as though he	20
i have not	20
the side of	19
that i am	19
as to cicero	19
to the end	19
it must have	19
and all the	19
to pass that	19
and it was	19
in this year	19
regard to the	19
he had already	19
we know that	19
such a one	19
for the purpose	19
has to be	19
decree of the	19
of the law	19
it is necessary	19
manner in which	19
that he did	19
in the following	19
are to be	19
though he was	19
of the empire	19
in the forum	19
that they who	18
to such a	18
to him by	18
of the most	18
which it is	18
life of cicero	18
was a man	18
in the east	18
to go to	18
on account of	18
on the part	18
to the state	18
the memory of	18
the next year	18
i thought it	18
not have been	18
the state of	18
which it was	18
of the first	18
by the people	18
the minds of	18
of the moment	18
the course of	18
which they were	18
the battle of	18
which i am	18
emperor trajan the	18
in which it	18
it was necessary	18
with the same	18
and at the	18
he must have	18
that he will	18
some of the	18
in reference to	18
can be no	18
of this year	17
the meaning of	17
cicero had been	17
as to what	17
i did not	17
side of the	17
was no doubt	17
letter to atticus	17
be no doubt	17
to the world	17
to which i	17
what was the	17
us that he	17
into the hands	17
such was the	17
as to be	17
of the triumvirate	17
as that of	17
with which he	17
to which he	17
he should be	17
in defence of	17
he might have	17
to be found	17
something of the	17
come to the	17
it was that	17
and had been	17
of the emperor	17
trial of verres	17
the roman empire	17
an account of	17
as they were	17
the roman people	17
romans of the	17
in the world	17
been given to	17
as they are	17
in a word	17
if he could	17
as a man	17
the first of	17
it necessary to	17
we may imagine	17
the purpose of	17
emperor trajan i	17
the manner in	16
he declares that	16
as we are	16
he had taken	16
matter of course	16
the practice of	16
when it was	16
that we are	16
you will be	16
one of those	16
it is impossible	16
the affairs of	16
at such a	16
the city of	16
as to make	16
for it is	16
given to the	16
behalf of the	16
was not a	16
a few days	16
if it be	16
of his consulship	16
he has not	16
as he is	16
among the romans	16
said to have	16
the head of	16
the eyes of	16
they should be	16
of which i	16
is not a	16
for him to	16
could not have	16
out of rome	16
no more than	16
have come to	16
not in the	16
would be the	16
for that purpose	16
be found in	16
the object of	16
to see that	16
there is the	16
but there was	16
on his return	15
his own words	15
cicero did not	15
it was in	15
of the other	15
order that he	15
the next day	15
on to say	15
know that he	15
the opinion of	15
come down to	15
up to this	15
idea of the	15
on his behalf	15
way in which	15
into the senate	15
they have been	15
as long as	15
to suppose that	15
that you may	15
form of government	15
he was to	15
my dearest secundus	15
as to have	15
i doubt whether	15
many of the	15
on one side	15
that i may	15
the other hand	15
of him that	15
the number of	15
the view of	15
on the side	15
was supposed to	15
as we read	15
the form of	15
much the more	15
it seems to	15
not only to	15
that we have	15
the period of	15
and to the	15
and it is	15
was made to	15
be allowed to	15
be taken as	15
in which a	15
of the province	15
but in the	15
account of his	15
at the moment	15
come to pass	15
history of the	15
with all his	15
of a certain	15
the duty of	14
the assistance of	14
of the second	14
even in the	14
of the orator	14
we can see	14
it is very	14
in praise of	14
much of the	14
the year of	14
it was thus	14
the reign of	14
the strength of	14
and on the	14
a one as	14
or the other	14
in doing so	14
of the kind	14
should not have	14
the benefit of	14
the middle of	14
all that he	14
that in the	14
votes of the	14
the way in	14
that we should	14
were to be	14
by the senate	14
he was the	14
has been so	14
the service of	14
the dignity of	14
shall have to	14
of the times	14
as to a	14
say that he	14
be regarded as	14
by which he	14
far as we	14
his return from	14
he is a	14
i have been	14
the means of	14
could not be	14
the presence of	14
on this occasion	14
one of them	14
it is so	14
that the republic	14
a young man	14
been made to	14
he was so	14
in the course	14
to be so	14
with whom he	14
was able to	14
it is true	14
of the speech	14
to see the	14
on the contrary	14
with respect to	14
in the last	14
hands of the	14
it would not	14
in the state	14
as one of	14
we can imagine	14
at the bar	14
the decree of	14
for a time	14
had to be	14
were it not	14
to pliny you	13
to be taken	13
that cicero should	13
it not that	13
letters to atticus	13
of the consuls	13
that such a	13
when i was	13
he tells his	13
we find that	13
the idea that	13
it is that	13
the house of	13
a kind of	13
i have already	13
character of the	13
all the world	13
more than a	13
not so much	13
to feel that	13
take care that	13
think that the	13
the day of	13
and then to	13
an old man	13
while he was	13
to that of	13
as we can	13
far as i	13
and to be	13
the reader will	13
i have said	13
of his letters	13
the two consuls	13
is full of	13
the inhabitants of	13
the senate was	13
the duties of	13
to an end	13
which we are	13
his letters to	13
put to death	13
have been in	13
but he does	13
to the same	13
so that the	13
hundred thousand sesterces	13
we have a	13
he will be	13
and to have	13
may not be	13
on that account	13
said of him	13
not know that	13
he went to	13
and by the	13
it is supposed	13
he had made	13
i cannot but	13
for a while	13
have done so	13
that they are	13
to take the	13
of this nature	13
and from the	13
think that he	13
on to the	13
of the house	13
the authority of	13
has not been	13
because he had	13
there is not	13
the necessity of	13
he might be	13
it is as	12
the days of	12
i think we	12
the wife of	12
in which they	12
the fate of	12
a man should	12
and we are	12
we should have	12
to the city	12
the best of	12
is not only	12
the republic was	12
was in truth	12
who is there	12
of the present	12
it is with	12
to whom he	12
the matter of	12
the truth of	12
in all the	12
down to us	12
not as yet	12
and we have	12
and with the	12
to make a	12
has come to	12
that you are	12
to the great	12
there should be	12
that which he	12
the effect of	12
have been written	12
speaks of the	12
not the less	12
i shall have	12
there might be	12
the spirit of	12
in the form	12
the first place	12
the votes of	12
him to the	12
with the view	12
in this affair	12
back to rome	12
this is the	12
we have the	12
him by the	12
know that the	12
the art of	12
the beauty of	12
nothing of the	12
of him who	12
so much as	12
of my friends	12
they were not	12
if i had	12
this period of	12
them to be	12
from the greek	12
when cicero was	12
i am persuaded	12
the mouth of	12
that they have	12
not dare to	12
was not the	12
opinion of the	12
of his heart	12
in the public	12
the defence of	12
it is to	12
which he made	12
story of the	12
open to the	12
the beginning of	12
in the province	12
they did not	12
when he found	12
to tell the	12
the names of	12
to a man	12
state of things	12
it was written	12
had been done	12
the senate to	12
but that he	12
the same way	12
it is for	12
may imagine that	12
how he had	12
to have the	12
with a view	12
had done so	12
it would have	12
i should have	12
that the people	12
it is said	12
head of the	12
it was to	12
in which i	12
condition of the	12
not at all	11
from his own	11
that there were	11
there are some	11
the other side	11
the powers of	11
to believe that	11
use of the	11
have been so	11
to which we	11
his own hands	11
the world has	11
that the reader	11
not to have	11
himself to the	11
brutus and cassius	11
is made to	11
each of them	11
the day on	11
imagine that the	11
all that is	11
that he must	11
had been so	11
we come to	11
two or three	11
it in the	11
a roman citizen	11
to have a	11
the manner of	11
is not to	11
as a matter	11
there was nothing	11
to the last	11
for his own	11
which he did	11
then he goes	11
because of the	11
he had received	11
the people to	11
that there should	11
that they had	11
there is something	11
on his own	11
and when he	11
of a great	11
that you have	11
be remembered that	11
it as a	11
for a man	11
work of his	11
though they were	11
to his wife	11
between him and	11
to the gods	11
the loss of	11
that no one	11
to pliny i	11
a few words	11
of their own	11
which have come	11
to him to	11
the friends of	11
was in the	11
from time to	11
a letter from	11
which he could	11
what it was	11
the right of	11
that i would	11
on the occasion	11
to come to	11
that of his	11
the circumstances of	11
this is a	11
as his own	11
same time that	11
one who had	11
the conduct of	11
tells us of	11
and then he	11
to all the	11
the subject of	11
days of the	11
we may say	11
had been his	11
made by cicero	11
by which the	11
from one of	11
in the country	11
for a moment	11
he should not	11
the year after	11
in the case	11
there has been	11
made to him	11
as he did	11
had been sent	11
the privilege of	11
but when he	11
was thus that	11
part of his	11
cicero in the	11
as a roman	11
in the service	11
then there is	11
the advantage of	11
he writes to	11
was necessary that	11
that he can	11
had been taken	11
i could not	11
he knew that	11
the words which	11
the place of	11
the feeling of	11
it has to	11
in those days	11
for the next	11
are supposed to	11
that this was	11
him as to	11
was the first	11
time to time	11
he was at	11
of the citizens	11
which was to	11
of the sea	11
we have not	11
to deal with	10
of one of	10
had not as	10
there may be	10
that they may	10
of a province	10
of the story	10
been allowed to	10
of his friends	10
because of his	10
it is an	10
in this letter	10
in his way	10
candidate for the	10
by cicero to	10
to which the	10
world at large	10
in which his	10
is no doubt	10
to do with	10
with the romans	10
we can hardly	10
the trouble of	10
for many years	10
if they were	10
you will find	10
had endeavored to	10
more or less	10
that pompey was	10
could be more	10
affairs of the	10
that it would	10
he could have	10
thought it necessary	10
any of the	10
that it has	10
of the language	10
if you will	10
the year b	10
day on which	10
which was the	10
a view of	10
of this kind	10
that it should	10
he is not	10
and in that	10
i should be	10
as not to	10
written by cicero	10
the doings of	10
so far as	10
of his mind	10
go back to	10
knew how to	10
who was then	10
at last he	10
in his province	10
who was the	10
i am afraid	10
i am sure	10
that all the	10
it was only	10
the light of	10
of his character	10
when it is	10
the source of	10
he had no	10
the words of	10
is said to	10
after the death	10
though it is	10
cicero tells us	10
a view to	10
the people in	10
upon this occasion	10
he wished to	10
they are not	10
was anxious to	10
a second time	10
we learn from	10
to be in	10
of all his	10
we shall have	10
was not only	10
to be true	10
taken from the	10
of rome at	10
early in the	10
by cicero himself	10
the warmth of	10
and for the	10
well as the	10
an opportunity of	10
but he did	10
to his country	10
reference to the	10
in which we	10
was that he	10
dear to him	10
that the man	10
for which he	10
of the manner	10
had he not	10
of my own	10
as though they	10
that we may	10
found to be	10
and i have	10
the force of	10
the case with	10
so much of	10
of his political	10
we should say	10
had declared that	10
out upon the	10
one or two	10
by cicero in	10
intended to be	10
his best to	10
be understood that	10
in the manner	10
down to the	10
us that the	10
as if it	10
he had written	10
they who have	10
there is in	10
and the others	10
the senate had	10
man of letters	10
in the reign	10
and that it	10
as in the	10
the office of	10
had been in	10
opposition to the	10
shall not be	10
the college of	10
what it is	10
we have seen	10
view of the	10
piso and gabinius	10
likely to be	10
there seems to	10
i shall be	10
and those who	10
of this man	10
of his speech	10
and then the	10
in the presence	10
an end to	10
the way of	10
to him as	10
with that of	10
for the occasion	9
that he who	9
them to the	9
to leave the	9
at the trial	9
the whole of	9
the consulship of	9
had been no	9
after his return	9
but i have	9
of them was	9
the same side	9
of them all	9
not for the	9
of him as	9
the senate and	9
come to him	9
no one has	9
there is one	9
fact that the	9
addressed to brutus	9
a part of	9
of the period	9
to know that	9
of that kind	9
the protection of	9
held to be	9
dealing with the	9
to have made	9
has told us	9
in the middle	9
in the republic	9
pompey had been	9
to him from	9
in the latter	9
as it has	9
with his brother	9
a man may	9
whom we have	9
has been made	9
end of his	9
of the three	9
of the conspirators	9
if it were	9
to rome to	9
it was with	9
cicero in his	9
that you should	9
history of rome	9
may be said	9
not only in	9
should be made	9
a man has	9
time in which	9
to make it	9
a man in	9
no doubt that	9
he had said	9
come to rome	9
so that it	9
the same letter	9
appeal to the	9
to make his	9
we have only	9
spite of his	9
we have heard	9
he has done	9
in the present	9
and he was	9
to him the	9
there was the	9
if he had	9
to speak of	9
as to this	9
to be called	9
in the very	9
seem to be	9
i would not	9
to have done	9
on the next	9
men of the	9
which should be	9
condition of rome	9
but he is	9
he endeavored to	9
his letter to	9
there could be	9
it was now	9
as i think	9
that he knew	9
you would have	9
for i have	9
soon as he	9
of his brother	9
and at last	9
and not to	9
of the eagle	9
after his consulship	9
to have an	9
the de oratore	9
not seem to	9
speaking of the	9
we shall find	9
of our money	9
brought against him	9
there will be	9
worthy of the	9
we read the	9
up to his	9
two thousand years	9
a passage in	9
was at that	9
long as he	9
the world at	9
called upon to	9
the consuls of	9
so much so	9
which cicero was	9
but i am	9
as we shall	9
for the most	9
in the second	9
himself in the	9
a letter written	9
to go into	9
was so much	9
of all that	9
to us from	9
do you not	9
hirtius and pansa	9
minds of the	9
of a few	9
to carry on	9
in the least	9
the foot of	9
but they were	9
we have his	9
he will not	9
to declare that	9
of the occasion	9
a roman knight	9
in the temple	9
but not the	9
to give the	9
he was able	9
the same day	9
in the consulship	9
may be that	9
from those who	9
with his own	9
but if you	9
the province of	9
you will not	9
question as to	9
that is to	9
in that of	9
for the future	9
or to the	9
the purposes of	9
whom he was	9
the honour of	9
again and again	9
and the people	9
with the object	9
which we may	9
work of the	9
in the house	9
to be consul	9
was no longer	9
him from his	9
he could be	9
will be a	9
thought proper to	9
as i was	9
because it is	9
he found that	9
had been given	9
the bona dea	9
this had been	9
the hand of	9
of his death	9
have been very	9
the age of	9
the same as	9
and there is	9
that when he	9
the men of	9
the republic had	9
two of the	9
cicero should have	9
had already been	9
for the first	9
the senate in	9
the following year	9
young men of	9
be said of	9
in my own	9
to this period	9
that when the	9
was not to	9
condition of things	9
much of his	9
had been put	9
would be a	9
with all that	9
was a matter	9
whom we are	9
to go on	9
given to him	9
it is in	9
who have been	9
in his heart	9
of the judges	9
together with the	9
i would have	9
as to catiline	9
they could not	9
rest of the	9
for his country	9
it does not	9
but by the	9
a great man	9
glory of the	9
none of the	9
was carried on	9
a man with	9
could hardly have	9
the fact of	9
was given to	9
which we know	9
be in the	9
we know nothing	9
to imagine that	9
of the romans	9
to be regarded	9
we feel that	9
is not the	9
which cicero had	9
in which you	9
it was then	9
will not be	9
the young man	9
the freedom of	9
he did so	9
to his son	9
have been able	9
the same thing	9
brought to an	9
he found himself	9
he was as	9
at the head	9
the details of	9
when he went	9
before his death	9
the appearance of	9
the interest of	9
the pleasure of	9
we go on	8
hardly have been	8
to acknowledge that	8
it is certain	8
as we have	8
it may not	8
made by the	8
on his journey	8
that the gods	8
to the man	8
order that they	8
that in which	8
had been brought	8
the same year	8
in that matter	8
only by the	8
matter of the	8
the execution of	8
his whole life	8
put an end	8
as if i	8
he was always	8
he is to	8
man who is	8
of the name	8
as we go	8
the man was	8
would be to	8
it could be	8
from the time	8
the senate that	8
the murder of	8
may be seen	8
marius and sulla	8
he thought that	8
in the dark	8
you may be	8
his opinion of	8
that there are	8
in this matter	8
have been that	8
with those who	8
made his way	8
the writing of	8
his way to	8
had been very	8
what he had	8
not come to	8
people of rome	8
as i can	8
in honor of	8
he had come	8
by the same	8
a feeling of	8
i had been	8
plutarch tells us	8
to you as	8
so great a	8
be ready to	8
nature of his	8
to me that	8
this or that	8
but in truth	8
who had not	8
for those who	8
have not been	8
and there was	8
that i might	8
it has come	8
we have been	8
allowed himself to	8
he wrote to	8
in the days	8
rather than to	8
return from exile	8
if you should	8
but little of	8
man who could	8
they should not	8
can imagine that	8
is a man	8
it is of	8
circumstances of the	8
at the foot	8
of the whole	8
and he had	8
ought to have	8
was desirous of	8
found in the	8
to be silent	8
does not seem	8
and the de	8
with him in	8
in the original	8
has been a	8
to think of	8
which a man	8
tells us how	8
time of the	8
a man so	8
the people were	8
who has been	8
we shall see	8
in the army	8
in my opinion	8
a crowd of	8
him who had	8
that had been	8
the second book	8
saying that he	8
a friend of	8
for the loss	8
if a man	8
i have quoted	8
not only of	8
the eagle and	8
was at the	8
the immortal gods	8
all the rest	8
we may take	8
were i to	8
as if they	8
and that of	8
battle of the	8
he was going	8
has been the	8
and cicero was	8
to tell us	8
he may be	8
of sextus roscius	8
that he may	8
was bound to	8
to be on	8
you ought to	8
you have a	8
now and again	8
i was not	8
as it may	8
though he were	8
of the way	8
a decree of	8
if they could	8
in the mean	8
a body of	8
had not the	8
to which cicero	8
time of cicero	8
the existence of	8
that in this	8
the son of	8
who are for	8
letter to his	8
and who was	8
to a great	8
for this reason	8
the intention of	8
eagle and the	8
on the one	8
to show how	8
the world had	8
that i should	8
had been called	8
it is thus	8
what i have	8
to be more	8
if there be	8
the figure of	8
that i had	8
who are not	8
and the same	8
tells his friend	8
the praise of	8
of all things	8
power of the	8
of rome was	8
ought not to	8
we can understand	8
a state of	8
the works of	8
as an orator	8
to me to	8
a href linknote	8
given to us	8
the two men	8
to the roman	8
himself that he	8
of the age	8
have been more	8
be that he	8
but we have	8
him by his	8
of the philippics	8
has been said	8
against the republic	8
cicero was not	8
him as a	8
of the aristocracy	8
though it was	8
doubt as to	8
to cicero as	8
of the young	8
has been told	8
came to him	8
of our own	8
the most part	8
the man of	8
of his exile	8
distance of time	8
in the trial	8
we may suppose	8
in compliance with	8
i entreat you	8
the mean time	8
they could be	8
of his friend	8
in his hands	8
the return of	8
by all the	8
in obedience to	8
by him to	8
with the utmost	8
all those who	8
who would not	8
the speech which	8
his own house	8
that the old	8
when they were	8
think that i	8
story of his	8
the first triumvirate	8
as a body	8
in his life	8
a right to	8
an idea of	8
to do it	8
the world as	8
he tells atticus	8
to understand that	8
of the audience	8
was addressed to	8
man who has	8
in proportion to	8
him of his	8
the mind of	8
but with the	8
i have given	8
it has not	8
this has been	8
him out of	8
left behind him	8
of whom he	8
which he might	8
to the very	8
of the question	8
his duty to	8
that if he	8
at this moment	8
i have the	8
in the place	8
over to the	8
of his words	8
i have found	8
a piece of	8
true to his	8
it is probable	8
him to do	8
of which it	8
to the old	8
though i am	8
we learn that	8
and i am	8
it was all	8
the father of	8
of his age	8
he writes again	7
themselves in the	7
had not yet	7
the affair of	7
it was impossible	7
it is easy	7
that men should	7
of the latter	7
or to his	7
will not say	7
he has left	7
they may be	7
the old republic	7
whom it was	7
have been given	7
with the other	7
while i am	7
feel that he	7
now and then	7
years of age	7
evidence of the	7
one of these	7
he had refused	7
say that the	7
which may be	7
and the serpent	7
as for myself	7
has been already	7
a hundred and	7
his life in	7
for the last	7
so much in	7
should he be	7
would have done	7
to be able	7
of the party	7
and if he	7
when i am	7
it is difficult	7
was entitled to	7
we have from	7
of his return	7
to be seen	7
before the judges	7
be said to	7
in the roman	7
the centre of	7
the fear of	7
middle of the	7
sextus roscius amerinus	7
ceased to be	7
think that there	7
have been altogether	7
tribune of the	7
he has to	7
offered to him	7
from the sea	7
will be sufficient	7
when he has	7
that which is	7
has always been	7
to pliny the	7
to be passed	7
the evidence of	7
of this or	7
to this time	7
the coming of	7
of the words	7
in the eyes	7
have been no	7
could not but	7
come to me	7
in the streets	7
which is in	7
at which he	7
did not see	7
could be made	7
him from the	7
with which we	7
he had ever	7
there are many	7
that those who	7
was at this	7
to listen to	7
been put to	7
the very same	7
was to have	7
in the whole	7
a portion of	7
is by no	7
tells the story	7
have been true	7
i will give	7
and i will	7
things which he	7
so long as	7
they have not	7
be brought to	7
death of the	7
as i do	7
the daughter of	7
at this distance	7
of the town	7
of his son	7
to follow the	7
there are the	7
of old age	7
of a more	7
let it be	7
to know what	7
which were to	7
came to pass	7
of opinion that	7
the greatness of	7
the leader of	7
to make him	7
we have had	7
in the former	7
portion of the	7
devoted to the	7
the other two	7
no one can	7
any of them	7
to be too	7
he did in	7
toward the end	7
that the men	7
understood that he	7
to give a	7
is necessary to	7
in the speech	7
the year in	7
should be done	7
that the world	7
of the country	7
what can be	7
been one of	7
belief in the	7
name of a	7
and tells us	7
as the best	7
from first to	7
be given to	7
though he did	7
there were no	7
is brought to	7
and the rest	7
the tyranny of	7
down upon the	7
the world around	7
to the best	7
the manners of	7
of the death	7
that catiline was	7
there must have	7
and has been	7
had probably been	7
that the senate	7
let me know	7
to my own	7
they had not	7
with such a	7
it is no	7
left to us	7
it came to	7
this or the	7
to me the	7
language in which	7
of the earth	7
the same kind	7
have been his	7
whether it was	7
he has a	7
as he could	7
in all this	7
the exercise of	7
addressed to the	7
th of november	7
the command of	7
the men who	7
might be the	7
far as the	7
that cicero did	7
to the first	7
rome had been	7
must be taken	7
not think that	7
even to the	7
was the same	7
with his wife	7
as they do	7
his life he	7
which it has	7
who was in	7
the absence of	7
to us by	7
college of priests	7
of this sort	7
a man cannot	7
during the whole	7
the pro marcello	7
acquainted with the	7
either of them	7
there be a	7
at the present	7
was of the	7
he is supposed	7
been sent to	7
the close of	7
could have been	7
was not so	7
when a man	7
as one who	7
determined to be	7
feeling of the	7
i look upon	7
of the forum	7
the result of	7
of a very	7
but i will	7
tell the truth	7
to whom the	7
i have written	7
a person of	7
has been done	7
he did do	7
to see how	7
who did not	7
year in which	7
to have become	7
forms of the	7
that is the	7
to be present	7
court of the	7
though they had	7
that you would	7
i hope you	7
from which he	7
the last two	7
did do so	7
he says to	7
a letter which	7
have come down	7
that he himself	7
and did not	7
of those days	7
many of them	7
but he would	7
to be put	7
a roman nobleman	7
by the votes	7
on his part	7
in answer to	7
to any other	7
in these days	7
may be the	7
it should have	7
had taken place	7
the better of	7
different from that	7
the people and	7
by the hand	7
he had probably	7
to rule the	7
some of them	7
one who was	7
by which it	7
is in the	7
the greater part	7
such a time	7
there is an	7
but when the	7
can be more	7
to be done	7
so far from	7
back to the	7
that they would	7
from the east	7
first to last	7
as has been	7
had been chosen	7
thrown into the	7
he had the	7
that of cicero	7
the care of	7
tells atticus that	7
but we can	7
did not think	7
as you are	7
on which the	7
with which you	7
could be no	7
that i can	7
that in his	7
that a roman	7
but as to	7
the amount of	7
thinks that he	7
in the most	7
into the mouth	7
of the condition	7
the romans of	7
with regard to	7
for the rest	7
the king of	7
had refused to	7
object was to	7
i should say	7
there was much	7
to me than	7
is addressed to	7
it would seem	7
had been killed	7
there was probably	7
there were three	7
the killing of	7
the value of	7
had been to	7
it shall be	7
a series of	7
as showing the	7
i am of	7
during his exile	7
has already been	7
as he would	7
the purport of	7
which he is	7
pompey in the	7
himself as a	7
by the law	7
the danger of	7
in the hands	7
regarded as a	7
the same subject	7
years of his	7
the court of	7
pompey and crassus	7
in favour of	7
but he has	7
the d of	7
idea of a	7
in the way	7
was the custom	7
the praises of	7
or in the	7
the custom of	7
of which the	7
it did not	7
force of the	7
cicero as a	7
for the good	7
was the case	7
of his family	7
i shall not	7
as much as	7
it is my	7
we should not	7
which is not	7
such is the	7
told the story	7
in our own	7
it be not	7
had agreed to	7
appears to be	7
authority of the	7
of the work	7
sulla had been	7
it in his	7
the matter was	7
the good things	7
for the benefit	7
not given to	7
of the sun	7
world around him	7
of the provinces	7
that i could	7
did not know	7
he ought to	7
in the letter	7
moment in which	7
as though it	7
the senate of	7
to live in	7
to the fact	7
life as a	7
has been given	7
read to him	7
to go with	7
the eloquence of	7
to show the	7
after his death	7
that of a	7
must be remembered	7
in the meanwhile	7
who had the	7
though there were	7
was then that	7
put into the	7
nothing could be	7
that i was	7
hundred and fifty	7
of him in	7
all around him	7
to us as	7
made as to	7
which seems to	7
whether it would	7
he tells the	7
of the bona	7
as he has	7
think that cicero	7
there would be	7
when we remember	7
i need not	7
in a manner	7
of the night	7
in this respect	7
in the third	7
in his youth	7
what he did	7
friend of the	7
a man as	7
portion of his	6
we are aware	6
how great was	6
were you to	6
he found it	6
wrote to atticus	6
to doubt whether	6
us in the	6
as it would	6
for the defence	6
has never been	6
before it was	6
of men who	6
by the roman	6
and as to	6
think proper to	6
what they had	6
enough to be	6
to know how	6
what he was	6
for the same	6
body of the	6
so small a	6
as had been	6
of what was	6
are aware that	6
and the senate	6
the city was	6
did his best	6
course of his	6
as he thought	6
belong to the	6
ignorant of the	6
it is evident	6
his own power	6
of one who	6
was for the	6
all that we	6
the consuls were	6
be necessary to	6
they do not	6
about this time	6
who was so	6
that cicero could	6
the aid of	6
on both sides	6
in point of	6
but cicero had	6
to obtain the	6
from that of	6
a continuation of	6
of the tribunes	6
the request of	6
be said that	6
will have to	6
as to that	6
he who had	6
accorded to him	6
suppose that it	6
to the ground	6
by his father	6
pro sexto roscio	6
had been consul	6
but it seems	6
as the first	6
they who had	6
no opportunity of	6
which he himself	6
if you have	6
his young friend	6
much in the	6
man of the	6
the iniquities of	6
not to the	6
known to the	6
all that was	6
some of his	6
some of my	6
appears to have	6
whom i have	6
through the city	6
is hard to	6
by the name	6
but we do	6
in pursuance of	6
she was not	6
given in the	6
of the former	6
for i am	6
hither and thither	6
an affair which	6
and with what	6
had ever been	6
to find a	6
the brother of	6
that we can	6
same time the	6
you who are	6
of roman history	6
such a manner	6
he was very	6
when i had	6
the way to	6
a great deal	6
there had come	6
such a fashion	6
he had learned	6
to give it	6
as they had	6
for the moment	6
to pliny it	6
those who come	6
was then at	6
for all the	6
when we read	6
time that the	6
cause of the	6
master of the	6
you should be	6
all the romans	6
how impossible it	6
he had lived	6
am of opinion	6
the good of	6
you in the	6
rest of his	6
the sense of	6
of it was	6
is the same	6
the want of	6
the moment of	6
hope you will	6
which was not	6
have had the	6
dignity of the	6
for the work	6
because it was	6
when there was	6
a period of	6
sum of money	6
is that i	6
carry on the	6
to the sea	6
to the empire	6
those of the	6
by far the	6
some of those	6
had no doubt	6
true to the	6
in some sort	6
though there was	6
a treatise on	6
good of the	6
were anxious to	6
with his son	6
we do know	6
sake of the	6
from the same	6
affection for him	6
to take a	6
was accused of	6
to the character	6
in the spring	6
to us now	6
in his first	6
is but a	6
an expression of	6
of his villas	6
which he wrote	6
i can see	6
these were the	6
people on the	6
see that the	6
between himself and	6
those around him	6
you would be	6
up in his	6
them of the	6
a time of	6
and was now	6
was aware that	6
the purchase of	6
of the highest	6
is one of	6
greater part of	6
in rome of	6
he was an	6
from cicero himself	6
i am so	6
am going to	6
the people had	6
to be an	6
cicero wrote to	6
voice of the	6
of the trial	6
but we know	6
thought it would	6
which i was	6
we are sure	6
at a time	6
see that it	6
that clodius had	6
tells him that	6
it be that	6
when we come	6
did not suit	6
he was consul	6
because he has	6
seems that he	6
how much more	6
the de officiis	6
had there been	6
let us say	6
whether it be	6
to him on	6
be supposed to	6
if i were	6
the one side	6
only for the	6
it to have	6
with which the	6
that on the	6
had never been	6
to be expected	6
antony and lepidus	6
are inclined to	6
will of the	6
the time for	6
in arms against	6
the case that	6
not far from	6
the privileges of	6
been that he	6
himself with the	6
i am going	6
but i think	6
or of the	6
the present moment	6
had all been	6
do you think	6
to use the	6
who was now	6
back to his	6
to the glory	6
nothing can be	6
for him as	6
should be no	6
with one of	6
there were some	6
open to him	6
i am inclined	6
he believed in	6
the law courts	6
look after the	6
that period of	6
to live as	6
a variety of	6
for the time	6
for a year	6
the occasion of	6
continuation of the	6
to look upon	6
had intended to	6
with him a	6
even with the	6
rome at this	6
to fight for	6
as cicero had	6
which you have	6
the man had	6
but there are	6
for the people	6
himself to his	6
when she was	6
you are to	6
as yet been	6
opposed to the	6
the action of	6
to make us	6
one side and	6
at the age	6
led to the	6
which led to	6
was forced to	6
if he would	6
of the witnesses	6
who had a	6
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