quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
if a man has	92
the owner of the	67
on the other hand	58
in the british museum	50
in the case of	33
in the gilgamesh epic	30
come down to us	28
is to be found	27
to be found in	26
the tigris and euphrates	26
art in ancient egypt	24
in the course of	24
at the same time	24
seems to have been	22
in spite of the	21
to the owner of	20
a man has hired	20
of the same kind	19
it is true that	19
shall be put to	19
in the sumerian version	19
be put to death	19
the fact that the	19
it may be added	19
may be added that	19
in the ruins of	18
be found in the	18
the beginning of the	18
the close of the	18
the head of the	17
in the centre of	17
the middle of the	17
have been found in	17
have come down to	17
in view of the	17
version of the deluge	17
are to be found	16
in front of the	16
at the time of	16
in the neighbourhood of	16
seem to have been	15
it is possible that	15
the rest of the	15
the foot of the	15
in the palace of	15
one of the most	15
owner of the field	15
the centre of the	15
in one of the	14
of one of the	14
of the royal asiatic	14
the royal asiatic society	14
the time of the	14
gur of corn per	14
history of art in	14
in the middle of	13
of which we have	13
it would have been	13
at the beginning of	13
gone to his fate	13
the upper part of	13
it is clear that	13
the creation of the	13
has gone to his	13
owner of the house	13
of the tigris and	13
as well as the	12
of the owner of	12
the decipherment of the	12
the whole of the	12
of the deluge story	12
the father has gone	12
of art in ancient	12
the shores of the	12
so far as we	12
at the end of	12
it is probable that	12
as we have seen	12
father has gone to	12
in the form of	12
at the head of	12
in the house of	12
a mina of silver	12
the ruins of babylon	12
by the name of	11
at the close of	11
the level of the	11
man has hired a	11
of the persian gulf	11
of heaven and earth	11
it is difficult to	11
of the euphrates and	11
in the time of	11
the course of the	11
the end of the	11
the name of the	11
after the father has	11
it will be seen	11
the earlier hebrew version	11
the names of the	11
the origin of the	11
from the balawat gates	11
journal of the royal	11
in any case the	11
with regard to the	11
with the help of	10
the banks of the	10
by the soul of	10
we do not know	10
has come down to	10
of babylonia and assyria	10
be seen in the	10
on the one hand	10
the birth of the	10
in the history of	10
we have already noted	10
the way in which	10
at the foot of	10
the palace of sargon	10
the sumerian dynastic list	10
the hire of a	10
in the babylonian version	10
the valley of the	10
the dawn of history	10
a part of the	10
to have been the	10
we shall see that	10
in the first place	10
will be seen that	10
must have been the	10
may be seen in	10
and all the days	9
now in the british	9
an account of the	9
is that of the	9
in more than one	9
upper part of the	9
the ruins of mugheir	9
to the use of	9
he shall pay one	9
the top of the	9
to that of the	9
that is to say	9
of a poor man	9
in the reign of	9
shall give to the	9
sumerian version of the	9
the surface of the	9
the existence of the	9
the palace of sennacherib	9
the walls of the	9
by the fact that	9
account of the creation	9
the two great rivers	9
there is no doubt	9
nineveh and its remains	9
of the same material	9
in the same fashion	9
all the days of	9
the base of the	8
name of heaven and	8
in the shape of	8
with the exception of	8
of the sumerian dynastic	8
and the owner of	8
of corn per gan	8
the lower part of	8
of the sumerian version	8
the form of a	8
it may have been	8
column of the text	8
it is to be	8
of nineveh and babylon	8
a man has taken	8
in the midst of	8
and it is possible	8
over the whole of	8
is no doubt that	8
in spite of all	8
but in spite of	8
among the ruins of	8
the goods of the	8
the existence of a	8
and that of the	8
in the semitic version	8
to have been a	8
into the house of	8
of babylon and nineveh	8
it must have been	8
nothing of the kind	8
as far as the	8
the nature of the	8
from one end of	8
has hired an ox	8
may very well have	8
the case of the	8
from the palace of	8
man has hired an	8
and those of the	8
the name of heaven	8
third of a mina	8
is that of a	8
like those of the	8
bank of the tigris	7
the ruins of the	7
drawn by the author	7
shall put him to	7
to the house of	7
put him to account	7
in consequence of the	7
which must have been	7
of the old testament	7
the summit of the	7
on the th of	7
the house of the	7
have been of wood	7
the babylonian and hebrew	7
the five great monarchies	7
that man shall be	7
far as we can	7
he shall be put	7
as we shall see	7
to the conclusion that	7
the mouth of the	7
we are inclined to	7
a few of the	7
other parts of the	7
lower part of the	7
of the british museum	7
of the fifth column	7
we may conclude that	7
of the creation of	7
from the library of	7
the house of another	7
one side of the	7
of a mina of	7
by the side of	7
account of the deluge	7
the principle of the	7
to be explained by	7
the character of the	7
in the goods of	7
the interior of the	7
one mina of silver	7
which we have already	7
the hero of the	7
the interpretation of the	7
the site of babylon	7
been found in the	7
the house of his	7
than those of the	7
of the first column	7
in the temple of	7
as those of the	7
for the most part	7
the great temple of	7
a man has given	7
to the north of	7
above the level of	7
two shekels of silver	7
but it was not	7
may be compared to	7
similar to that of	7
that some of the	7
we have already encountered	7
close of the third	7
the history of art	7
no more than a	7
of one of these	7
as well as in	7
the son of a	7
the sons of the	7
on the part of	7
the house of her	7
the new sumerian version	7
the seed of mankind	6
history of the world	6
at a very early	6
reason to believe that	6
one shall put him	6
the arrangement of the	6
will be found in	6
of the nile valley	6
which have been found	6
we know from the	6
a man has bought	6
from base to summit	6
sumerian version semitic version	6
from top to bottom	6
on each side of	6
no doubt as to	6
it will suffice to	6
entered into the house	6
be explained by the	6
part of the building	6
the left of the	6
since the dawn of	6
the centre of a	6
like that of the	6
the temple of bel	6
he shall pay half	6
set his face to	6
has given to the	6
that part of the	6
the sumerian and babylonian	6
the face of the	6
some idea of the	6
on one of the	6
creation of the world	6
with which they were	6
owner of the slave	6
the left bank of	6
shall cut off his	6
five shekels of silver	6
in the valley of	6
is possible that the	6
the height of the	6
as we have already	6
the lady of the	6
shall have occasion to	6
notes on the ruins	6
there is nothing to	6
on the ruins of	6
her a marriage portion	6
is now in the	6
from that of the	6
it would seem that	6
that brought him up	6
the general character of	6
the upper parts of	6
has set his face	6
the foundations of the	6
one shall cut off	6
if he has caused	6
the study of the	6
consent of the owner	6
we find in the	6
to believe that the	6
will be seen from	6
of the temple of	6
as soon as the	6
the second assyrian empire	6
by one of the	6
birth of the gods	6
we may call the	6
play of light and	6
the help of the	6
left bank of the	6
it is significant that	6
and horizontal section of	6
no doubt that the	6
for the first time	6
with which we are	6
the ruins of nineveh	6
but there is no	6
the figure of a	6
has long been recognized	6
the appearance of the	6
he shall give him	6
is true that the	6
after the fall of	6
shall make up and	6
the library of nineveh	6
the basin of the	6
at the mouth of	6
the later hebrew version	6
in the euphrates valley	6
a certain amount of	6
he has caused the	6
the tree of life	6
the gates of balawat	6
the history of the	6
to which we have	6
the inhabitants of the	6
ornament painted upon plaster	6
the father of the	6
is due to the	6
than that of the	6
the remains of a	6
of the fourth column	6
the crown of the	5
of the slave shall	5
sense of the word	5
to the east of	5
of anu and enlil	5
plan and elevation of	5
from the time of	5
for the decoration of	5
the invention of the	5
that of the nile	5
has taken to himself	5
there is no need	5
of a fortified city	5
which seems to have	5
the first column of	5
the traces of the	5
are now in the	5
an important part in	5
it is in the	5
ten shekels of silver	5
is no more than	5
the evidence of the	5
the summits of the	5
to one of the	5
the second chaldee empire	5
we know that the	5
on the banks of	5
abatement of the waters	5
in the first lecture	5
played an important part	5
of the gates of	5
in the interior of	5
in the nile valley	5
the temple of the	5
one upon the other	5
bank of the euphrates	5
the inhabitants of mesopotamia	5
of a series of	5
ur of the chaldees	5
of the third column	5
in a clean spot	5
to be regarded as	5
an idea of the	5
by the author from	5
the lower parts of	5
the palace of assurbanipal	5
has caused the loss	5
a certain number of	5
the sumerian version of	5
the daughter of a	5
in his house there	5
the determinative for god	5
ruins of nineveh and	5
the creation of man	5
by the british museum	5
the meaning of the	5
we shall have occasion	5
the junction of the	5
discoveries in the ruins	5
a manservant or a	5
by the aid of	5
the hands of the	5
map of the ruins	5
of the country was	5
in the second lecture	5
the destruction of mankind	5
right bank of the	5
there can be no	5
assembly of the gods	5
may be found in	5
the first of the	5
one of the harem	5
the passage of the	5
of the human race	5
half a mina of	5
seven tablets of creation	5
of silver per diem	5
important part in the	5
and yet it was	5
owner of the lost	5
for the sake of	5
in the earlier hebrew	5
he shall make up	5
the slave of the	5
the importance of the	5
we can point to	5
it is easy to	5
house of his father	5
may well have been	5
caused the loss of	5
ganger or a constable	5
the gilgamesh epic and	5
of the gilgamesh epic	5
the soul of earth	5
the contrast between the	5
the manner in which	5
the euphrates and tigris	5
be added that in	5
we may say that	5
it seems to me	5
the part of the	5
shores of the mediterranean	5
we have endeavoured to	5
have no claim on	5
has caused it to	5
the majority of the	5
of the great gods	5
in the hands of	5
be added that the	5
that have come down	5
give to the merchant	5
in the sixth column	5
the end of a	5
the right bank of	5
the same time it	5
in spite of their	5
the neighbourhood of the	5
in the early semitic	5
to a height of	5
it would appear that	5
of sargon of accad	5
gods of the egyptians	5
each side of the	5
found among the ruins	5
the whole of its	5
very well have been	5
of the dragon myth	5
the period of the	5
of the hebrew versions	5
shall see that the	5
into the hands of	5
the society of biblical	5
must have had a	5
decipherment of the inscriptions	5
of the ruins of	5
a reference to the	5
equivalent of the semitic	5
the palace at sarbistan	5
and she has borne	5
at the hands of	5
bronze lancet and has	5
a ganger or a	5
in the decoration of	5
is proved by the	5
by sir henry layard	5
general character of the	5
wife of a man	5
of the first dynasty	5
conjuring by the name	5
the palace of assurnazirpal	5
is written in the	5
the description of the	5
the second and third	5
the commencement of the	5
his house there is	5
a great number of	5
first column of the	5
is no need to	5
the sumerian version the	5
appears to have been	5
in the fact that	5
we may assume that	5
granted her a marriage	5
the cradle of the	5
the more or less	5
in the art of	5
to make use of	5
the euphrates and the	5
be noted that the	5
of silver to the	5
the soul of heaven	5
of the lost property	5
form of the story	5
and there is no	5
one above the other	5
one of the two	5
in the days of	5
manservant or a maidservant	5
of the great boat	5
the greeks and romans	5
the purpose of the	5
a man and has	5
between the sumerian and	5
we may fairly conclude	5
he has caused to	4
owner of the corn	4
the palace at khorsabad	4
must have been of	4
kings for years months	4
a vast number of	4
the creation and deluge	4
we may be sure	4
it is impossible to	4
as one of the	4
in other parts of	4
epic of the creation	4
he shall not give	4
sumerian and babylonian versions	4
pointed out that the	4
texts in the brit	4
the most important of	4
the east of the	4
as well as by	4
the harem at khorsabad	4
to the end of	4
from one of the	4
the borders of the	4
before anu and enlil	4
in the second column	4
the whole length of	4
a man has stolen	4
in the modern east	4
the seven tablets of	4
now in the louvre	4
this may have been	4
it is certain that	4
a man has married	4
the hand of the	4
the heads of the	4
authorship of the pentateuch	4
to the ruins of	4
and shall go free	4
plan of a small	4
the strength of a	4
from each other by	4
in the sumerian text	4
would have been very	4
ka of corn per	4
have been the first	4
to be those of	4
of the assyrian palaces	4
that we must look	4
does not seem to	4
the first line of	4
the points of resemblance	4
as the first of	4
the account of the	4
that has come down	4
is said to have	4
of this may be	4
for that of the	4
shekels of silver to	4
of causing a flood	4
silver to the doctor	4
shores of the persian	4
so far as the	4
for a severe wound	4
the side of the	4
however this may be	4
banks of the euphrates	4
that it was so	4
the library of assurbanipal	4
in which it was	4
for so many centuries	4
the biblical antiquities of	4
shall take her marriage	4
end of the line	4
of the absence of	4
with the people of	4
of a great flood	4
in which they were	4
on the left of	4
been identified with the	4
to have been employed	4
what we know of	4
in addition to the	4
of a glazed brick	4
to which they belonged	4
it would be natural	4
of a small temple	4
as well as to	4
this part of the	4
the style of the	4
gods carried in procession	4
the will of the	4
towards the close of	4
of sargon at khorsabad	4
from this time forward	4
the council of the	4
may be noted that	4
it may be noted	4
the same time the	4
of light and shadow	4
as those we have	4
from the ruins of	4
are identical with those	4
see art in ancient	4
the division of the	4
great temple of bel	4
which have come down	4
the equivalent of the	4
a history of art	4
of the most famous	4
be little doubt that	4
the text of the	4
shown in our fig	4
of the semitic babylonians	4
reference to a dream	4
shall return to his	4
has borne him children	4
epic and in berossus	4
of it in the	4
form of the name	4
in the following year	4
suited to the climate	4
of the two great	4
to show that the	4
to which it belonged	4
from a small temple	4
may be taken as	4
had not been created	4
written her a deed	4
as that of the	4
the money he paid	4
the case of those	4
in the matter of	4
sons of the wife	4
upon the persian gulf	4
of the primaeval water	4
the forms of the	4
a man who has	4
be found on the	4
we may regard the	4
the images of the	4
seen from the following	4
under the leadership of	4
we must remember that	4
the civilization of the	4
upon the walls of	4
the architecture of the	4
a clear idea of	4
to the condition of	4
accidents of the ground	4
a small temple at	4
can be no doubt	4
of the palace at	4
the right of the	4
valley of the tigris	4
with the result that	4
the wife of a	4
not a few of	4
the effect of the	4
which we have been	4
creation of man from	4
the palace at firouz	4
in the palaces of	4
by far the most	4
the land of shinar	4
the third of the	4
biblical antiquities of philo	4
man has married a	4
may be paralleled in	4
owner of the ox	4
the work of the	4
elevation of a fortified	4
in the cuneiform texts	4
from flandin and coste	4
his description of the	4
in the study of	4
the duration of the	4
struck the strength of	4
from the time that	4
hero of the deluge	4
the seventh century b	4
as will be seen	4
the bottom of the	4
were nine hundred and	4
the british museum there	4
be seen from the	4
in the ninevite palaces	4
the presence of the	4
of the text is	4
the course of our	4
of the ancient empire	4
in the introduction to	4
are by no means	4
the people of the	4
to think that the	4
shall take to himself	4
of the babylonian temples	4
nature of the materials	4
of the antediluvian cities	4
the god of the	4
the word of the	4
fragment of a glazed	4
of the origin of	4
plaque of chiselled bronze	4
and it was not	4
the walls of a	4
and elevation of a	4
were found in the	4
the knop and flower	4
in the religion of	4
origin of the cuneiform	4
se of silver per	4
a description of the	4
the monuments of nineveh	4
daughter of a gentleman	4
shall have no claim	4
the early semitic fragment	4
tells us that he	4
here and there by	4
the site of the	4
section of a square	4
of men and animals	4
the palaces of nineveh	4
in the latter case	4
as god of wisdom	4
of the city gates	4
whole length of the	4
if a ganger or	4
see the history of	4
in spite of its	4
long been recognized that	4
they must have been	4
the bed of the	4
have been discovered in	4
in the first column	4
man has taken a	4
the complete absence of	4
the remains of the	4
foundations of the earth	4
principle of the arch	4
the process by which	4
it is to the	4
if we may use	4
hebrew traditions concerning the	4
the suite of sargon	4
of more or less	4
it was not until	4
to those of the	4
is far from being	4
of the king himself	4
no trace of any	4
valley of the nile	4
palace of assurnazirpal at	4
the foundation of the	4
of the creation and	4
the one hand and	4
to which they were	4
way in which the	4
at the present day	4
with that of the	4
the spell upon him	4
is good to her	4
make up and return	4
may fairly conclude that	4
five se of silver	4
early history of the	4
when we come to	4
the mountains of armenia	4
that man one shall	4
the four cardinal points	4
which the inhabitants of	4
in its present form	4
to which it was	4
we can hardly believe	4
he may have been	4
as late as the	4
part of the palace	4
that of a man	4
as soon as they	4
palace of sargon at	4
say the same of	4
which is now in	4
long as she lives	4
a more or less	4
the back of a	4
as long as she	4
in that of the	4
the abatement of the	4
no one of them	4
by means of a	4
gilgamesh epic and in	4
take her marriage portion	4
parts of the palace	4
upon which they were	4
is clear that in	4
on the right of	4
western angle of the	4
the greater part of	4
on the assumption that	4
the book of genesis	4
on the backs of	4
of the staged tower	4
of the ist dynasty	4
if he has not	4
the entrances to the	4
what we may call	4
conclude that they were	4
sixty gur of corn	4
without consent of the	4
is nothing but a	4
the walls of which	4
instead of causing a	4
the building of the	4
which it has been	4
the sites of the	4
months of the year	4
pay half a mina	4
similar to those of	4
for the inhabitants of	4
complete account of the	4
does not appear to	4
by means of the	4
of the objects found	4
down to us from	4
one of the gates	4
in his description of	4
shall pay half a	4
complete absence of any	4
on the right bank	4
the reading of the	4
in our day the	4
of the palace or	4
the first assyrian empire	4
in some of the	4
with those of the	4
man has given his	4
a striking contrast to	4
under the name of	4
of the ninevite palaces	4
of assurnazirpal at nimroud	4
has married a wife	4
be seen that the	4
the plan of the	4
have been found at	4
de sarzec at tello	4
of the second chaldee	4
the largest of the	4
he shall measure out	4
as the equivalent of	4
part of the year	4
it was not till	4
horizontal section of a	4
it was the same	4
lines of the column	4
a man has been	4
in the use of	4
nothing that can be	4
is proved by a	4
mass of crude brick	4
the most famous of	4
the opening of the	4
we shall be content	4
small temple at nimroud	4
is clear that the	4
the means by which	4
a man has struck	4
to a great extent	4
the master of the	4
must have been in	4
has struck the strength	4
we may infer that	4
the field of his	3
author from the originals	3
we shall not attempt	3
the retaining wall of	3
the general principles of	3
the total duration of	3
if a doctor has	3
there is nothing of	3
figures of men and	3
into the holy river	3
the head of which	3
of the poor man	3
to whom we owe	3
it may be well	3
could only have been	3
they shall deliver neither	3
in that part of	3
what is called the	3
the number of years	3
in the journal asiatique	3
it will be possible	3
that in which the	3
those of the nile	3
when we attempt to	3
the first chapter of	3
babylonian version of the	3
have lived in the	3
of a man who	3
can be little doubt	3
third mina of silver	3
of which it was	3
as we know from	3
agent shall give to	3
the language of the	3
must have been taken	3
but even if we	3
must look for the	3
and he shall carry	3
one of the newly	3
the objects found in	3
must have been placed	3
the shape of a	3
succeeded by his son	3
we may regard as	3
of some of these	3
a present to the	3
architecture of the tent	3
so far as it	3
of man from creation	3
one of the city	3
can hardly believe that	3
we have seen that	3
side by side with	3
it may be pointed	3
those of a bird	3
the lost property shall	3
line of the poem	3
the decoration of the	3
to the south of	3
from the summits of	3
the town and palace	3
has caused him to	3
in the transactions of	3
first chapter of genesis	3
husband of her choice	3
originals in the british	3
the house of a	3
kind is to be	3
of the semitic word	3
he shall pay ten	3
had no difficulty in	3
may be traced in	3
never ceased to be	3
the discovery of the	3
built a house for	3
my sins are many	3
is in her womb	3
all kinds of animals	3
preserver of the seed	3
cut off his son	3
of the country and	3
in the absence of	3
the identity of the	3
the work of decipherment	3
the story of the	3
in the life of	3
been made for a	3
british museum there is	3
whole surface of the	3
the upper surface of	3
there is no reason	3
shall marry the husband	3
of the sumerian pantheon	3
by which we may	3
so that it was	3
inclined to think that	3
marriage portion and shall	3
be compared to a	3
has not been caught	3
prepared the way for	3
have been very difficult	3
nothing could be more	3
of the north and	3
has brought in a	3
as a rule the	3
the buyer shall take	3
the same of the	3
to us to be	3
in any case we	3
slave of the palace	3
which occurs in the	3
his wife has entered	3
the use of the	3
note sur la construction	3
the form of the	3
mouth of the rivers	3
would appear that the	3
its name from the	3
on a fragment of	3
when he had to	3
the orientation of buildings	3
there is no direct	3
of one of those	3
in the assyrian palaces	3
the hand of a	3
the judge shall enquire	3
parallel to the piety	3
from those of the	3
caused it to be	3
from what we know	3
sacrifice to the sun	3
seen that in the	3
we have already explained	3
of mesopotamia to the	3
throw her into the	3
of the society of	3
one of the oldest	3
in any of the	3
he has taken to	3
and we know that	3
and at the same	3
the son of ea	3
the journal of the	3
configuration of the country	3
may be seen on	3
have been a temple	3
which it is used	3
the agent shall give	3
than that of egypt	3
man of gentle birth	3
has lain in her	3
to be found on	3
and has caused him	3
those of the egyptians	3
been found among the	3
if she has not	3
monarchies of the ancient	3
within the walls of	3
of the names of	3
of the most important	3
in a series of	3
may be formed from	3
of more than one	3
the dynasty of babylon	3
governed by the same	3
the development of the	3
her husband and she	3
was suggested by the	3
is to be explained	3
to the purpose of	3
remind us of the	3
son of a poor	3
he shall give her	3
in the light of	3
doubt as to the	3
the conclusion that the	3
is represented in the	3
by those of a	3
a system of construction	3
one and the same	3
in the third column	3
be formed from the	3
the capture of the	3
the fourth column of	3
if that woman has	3
it was otherwise with	3
restoration of a hall	3
money from a merchant	3
it will be remembered	3
and the fall of	3
of the oldest of	3
she shall marry the	3
shall carry on his	3
the foot of every	3
without the determinative for	3
of the monuments of	3
over the whole surface	3
of the great mosque	3
to a certain extent	3
in the face of	3
we shall not here	3
to show that they	3
the hypostyle halls of	3
if a builder has	3
way in which these	3
of the sun through	3
the father that brought	3
the capital of the	3
the configuration of the	3
the kings of the	3
we have been speaking	3
of the creation myth	3
basin of the euphrates	3
from the hand of	3
the scene of the	3
man shall be put	3
in the sumerian creation	3
captive and in his	3
in the fourth year	3
a house for a	3
persian gulf and the	3
man has stolen the	3
and it is probable	3
it is only in	3
there can be little	3
extant portions of the	3
shall pay one mina	3
no one has any	3
the total height of	3
of the dynastic list	3
grow in the field	3
him to account and	3
a man of gentle	3
the persian gulf and	3
taken captive and in	3
would have been impossible	3
must have been used	3
both sides of the	3
refer those who are	3
if a wine merchant	3
the occurrence of the	3
return to the owner	3
first half of the	3
the foot of a	3
for a man and	3
we have already referred	3
a chamber in the	3
the great majority of	3
sur la construction des	3
son of the sun	3
the sumerian dynastic record	3
work on the field	3
the proportions of the	3
may have been used	3
man has set his	3
but it does not	3
has not justified himself	3
between nineveh and calah	3
to be made in	3
he seems to have	3
from a merchant and	3
set her face to	3
of the most ancient	3
nursling shall return to	3
to that in the	3
excited the admiration of	3
to be accounted for	3
waters abatement of waters	3
we should naturally expect	3
at the moment of	3
occurs in the text	3
will of the gods	3
in the first instance	3
at that time ziusudu	3
that woman has gone	3
sir henry layard found	3
to arrive at a	3
from the gates of	3
to enter into the	3
from creation of man	3
must have formed the	3
one of the principal	3
in the palace at	3
the thickness of the	3
referred to also as	3
the book of daniel	3
the great size of	3
as we can judge	3
the slightest trace of	3
man has been taken	3
has built a house	3
great size of the	3
of the world and	3
the country and its	3
the power of the	3
the reference to a	3
two lines of the	3
appear to have been	3
there is one of	3
which we have spoken	3
of a vowed woman	3
upon hebrew traditions concerning	3
and set up a	3
at the british museum	3
could not have been	3
and in spite of	3
her marriage portion and	3
as much as he	3
the babylonian account of	3
will be possible to	3
the author from the	3
the great buildings of	3
of resemblance between the	3
house of her husband	3
of the third millennium	3
found in the ruins	3
it would not be	3
and return to the	3
it was necessary that	3
have not yet been	3
far as we know	3
led to the conclusion	3
she has borne children	3
with the power of	3
at the feet of	3
lain in her bosom	3
great monarchies of the	3
she shall not give	3
on the left bank	3
on the bank of	3
of the palermo stele	3
as the cradle of	3
the source of life	3
of which we possess	3
but we may fairly	3
of the buildings to	3
this will be seen	3
babylonian account of the	3
the assembly of the	3
but the fact that	3
has entered into the	3
dates from the time	3
antediluvian kings of berossus	3
that can be compared	3
in the latter the	3
parts of the walls	3
and caused him to	3
the plateau of iran	3
as that of a	3
the kingdom of ur	3
on the field and	3
from the appearance of	3
may be seen at	3
taken to himself the	3
part of the wall	3
assyrians seem to have	3
thickness of the walls	3
by the very nature	3
children of both marriages	3
in which it is	3
more than one instance	3
exposure to the air	3
one has any claim	3
so far as they	3
which had to be	3
it has been suggested	3
to that of a	3
the architect was not	3
but in view of	3
the beginning of his	3
the ends of all	3
and shall give to	3
shall put her to	3
trace the history of	3
but we must not	3
come to speak of	3
to the piety of	3
in the land of	3
a few examples of	3
and in the gilgamesh	3
under the protection of	3
from north to south	3
is one of the	3
in one of his	3
which he had to	3
the monotony of the	3
house of a ganger	3
his ten antediluvian kings	3
both egypt and babylonia	3
may be pointed out	3
found their way into	3
for the library of	3
we must look for	3
first dynasty of babylon	3
but at the same	3
that it was a	3
of our new evidence	3
were attached to the	3
we know that it	3
which they could be	3
if he has hired	3
means for his ransom	3
information as to the	3
was the seat of	3
evidence as to the	3
the base of a	3
than those of egypt	3
referred to in the	3
in such a case	3
band of the inscription	3
which we can point	3
to her later husband	3
from the british museum	3
part played by the	3
been caught in lying	3
on the tigris and	3
affluent of the euphrates	3
the general characteristics of	3
origin and early history	3
be the son of	3
we have now recovered	3
had its origin in	3
a passage in the	3
basin of the tigris	3
by the people of	3
manservant or the maidservant	3
it has already been	3
of the history of	3
hardly more than a	3
within reach of the	3
in which the details	3
the neighbourhood of mossoul	3
the walls of babylon	3
in contact with the	3
by the discovery of	3
the whole of mesopotamia	3
will be remembered that	3
with a bronze lancet	3
the same with the	3
and it may be	3
be those of the	3
for nine hundred years	3
put her to account	3
know that it was	3
of the goddess ninkharsagga	3
in the first half	3
opening words of the	3
house of her father	3
the money and its	3
obelisk of shalmaneser ii	3
a time came when	3
beginning of the text	3
was no more than	3
one of the doors	3
may be well to	3
foot of the wall	3
i will not again	3
plan of a temple	3
had not been built	3
the last years of	3
this time forward the	3
such as had not	3
the platform on which	3
of babylon and of	3
she brought from her	3
lady of the gods	3
was known as the	3
go back to the	3
ruled for nine hundred	3
gone to her fate	3
has borne him sons	3
he tells us that	3
that it was not	3
would otherwise have been	3
we may say the	3
the head of a	3
the general accuracy of	3
of which we find	3
the great epic of	3
we come to speak	3
in the louvre and	3
it will be noted	3
from the beginning of	3
with the head of	3
and has not justified	3
end of a few	3
in most cases the	3
of the deluge in	3
he shall give to	3
will be noted that	3
from the originals in	3
the name of this	3
that the architects of	3
the babylonian version of	3
the observatory at khorsabad	3
of the gods to	3
to the junction of	3
formed part of the	3
in the long and	3
to which they belong	3
present to the house	3
at one time have	3
that still exist in	3
the husband of her	3
in the persian gulf	3
which we find in	3
the manservant or the	3
to grow in the	3
it as a whole	3
the assyrians seem to	3
difficult to believe that	3
in which we have	3
character of the objects	3
that of the greeks	3
but he did not	3
a long series of	3
in the book of	3
well suited to the	3
or money upon a	3
legends of the gods	3
that the assyrian architect	3
abatement of waters abatement	3
the piety of noah	3
those of the egyptian	3
is no reason to	3
the restoration of the	3
in some cases the	3
spirit of mesopotamian architecture	3
married a wife and	3
name in the sumerian	3
that nursling shall return	3
babylonian and hebrew versions	3
made use of the	3
may say the same	3
my transgressions are great	3
a builder has built	3
the present day in	3
and he shall not	3
them must be given	3
the depths of the	3
the last word of	3
buildings to which they	3
of the field and	3
of the harem gates	3
a very early date	3
were by no means	3
first line of the	3
to the foot of	3
at one of the	3
of the latter is	3
of a chamber in	3
which the rest of	3
what we should call	3
hired an ox and	3
is not to be	3
second half of the	3
the transactions of the	3
the body of the	3
that many of the	3
but there is nothing	3
has said to the	3
a detailed comparison of	3
are as much as	3
will not again curse	3
to the throne of	3
it seems to be	3
resemblance presented by the	3
to assume that the	3
the size of the	3
as we can tell	3
the plains of mesopotamia	3
of the two chief	3
the pavement of the	3
brought in a present	3
of a temple at	3
a decoration in which	3
to suppose that the	3
in the city of	3
as to the gods	3
of the text and	3
in the babylonian versions	3
acquired by the british	3
god of the deep	3
it could hardly have	3
prosperity of the country	3
up into the ship	3
of burnt brick and	3
of corn per year	3
as a synonym of	3
of corn is its	3
junction of the two	3
feed off the field	3
inscription engraved upon the	3
be seen that in	3
have remained the same	3
of the great temple	3
has not taken a	3
hundred and twenty sars	3
has espoused a votary	3
that in the sumerian	3
of the deluge narrative	3
we are tempted to	3
in which there is	3
the area of the	3
was the same with	3
of the creating deities	3
the state of the	3
has been published in	3
been discovered in the	3
in our own day	3
as in that of	3
the second half of	3
found in the palace	3
to the shores of	3
has been discovered in	3
house there is no	3
man has espoused a	3
are in the louvre	3
was one of the	3
for the whole length	3
similar to those found	3
of corn per diem	3
those among them who	3
of babylon and egypt	3
by a number of	3
in the assyrian bas	3
similar in principle to	3
the dwelling of the	3
waters have carried away	3
by the nature of	3
the original of the	3
and it is not	3
the history of berossus	3
now to give a	3
shall be content with	3
taken money from a	3
a wine merchant has	3
the details of the	3
is not able to	3
the fall of nineveh	3
to have been used	3
that the whole of	3
babylonian poem of creation	3
who has borne him	3
and she shall marry	3
the kind is to	3
the waters have carried	3
discovered by george smith	3
on a larger scale	3
the originals in the	3
the opening words of	3
and even in the	3
has acted the thief	3
and in his house	3
her wherever is good	3
the discovery and decipherment	3
is true that in	3
was the first to	3
cannot say for certain	3
he gave to the	3
and there can be	3
of which so many	3
angle of the mound	3
of corn per annum	3
is only to be	3
the topography of babylon	3
further to the north	3
of an assyrian palace	3
we know of the	3
face of the waters	3
one shall put her	3
to the sumerian version	3
at the bottom of	3
in a position to	3
for a moment to	3
that of the egyptian	3
of his is lost	3
and covered with a	3
lying with another male	3
new sumerian version of	3
of the kind is	3
the king of assyria	3
of the field shall	3
in the field and	3
the wife in the	3
the spirit of mesopotamian	3
by printing the two	3
of the nippur texts	3
her to a husband	3
of the city of	3
is in the field	3
in which the chief	3
the valleys of the	3
appointed by the king	3
the mother of the	3
in the city gates	3
passage in the gilgamesh	3
the early history of	3
strength of a man	3
and according to the	3
are of the same	3
in a magical setting	3
of wood and metal	3
to be explained as	3
in the representations of	3
in many of the	3
the first half of	3
in the new sumerian	3
some of the missing	3
of the kind has	3
in harmony with the	3
in the character of	3
which they had been	3
far the art of	3
woman has gone to	3
and yet it is	3
a bronze lancet and	3
discovery and decipherment of	3
it does not appear	3
of waters abatement of	3
the palace of the	3
the obelisk of shalmaneser	3
and on the th	3
of the greeks and	3
of the palace of	3
to be met with	3
the body of a	3
the whole surface of	3
the people of erech	3
to a future life	3
the original significance of	3
caught in lying with	3
us in a magical	3
the lost property has	3
of the sumerian story	3
of sumerian and hebrew	3
that woman has died	3
to have had a	3
to answer this question	3
the one below it	3
not seem to have	3
it has long been	3
of tiglath pileser ii	3
this may be seen	3
to one of those	3
in accordance with the	3
the characteristic features of	3
right and left of	3
origin of the world	3
the light of the	3
by the character of	3
in the way of	3
marry the husband of	3
the priest of kullab	3
in the text is	3
relief from the palace	3
if a boatman has	3
small units of construction	3
base of a column	3
however this may have	3
to the site of	3
the line of demarcation	3
the dwellers upon the	3
a hall in the	3
in complete harmony with	3
has gone to her	3
slave of a poor	3
of a town and	3
the early sumerians themselves	3
the exception of the	3
those we have described	3
judge shall enquire into	3
the buildings to which	3
cut off from it	3
there is not a	3
a group of buildings	3
at least in the	3
the art of the	3
was the cradle of	3
the creation and of	3
was succeeded by his	3
from which they had	3
man from creation of	3
i do not propose	3
figure of a man	3
have been the original	3
give to the owner	3
that no trace of	3
belongs to the same	3
the way of the	3
but it is quite	3
the kingdom of awan	3
the characters of the	3
ka of corn is	3
her into the waters	3
beyond the reach of	3
of the building and	3
do not propose to	3
the king and his	3
and the necessity for	3
could not be used	3
see the seven tablets	3
the land of the	3
of the greek writers	3
detail of enamelled archivolt	3
to the value of	3
the gilgamesh epic are	3
to account for the	3
part of an assyrian	3
and has caused it	3
the time of tiglath	3
course of the excavations	3
be made in the	3
gods of the sumerian	3
of sir henry rawlinson	3
reproduced in our fig	3
to the tenour of	3
northern part of the	3
the obverse of the	3
creation and deluge narratives	3
house for a man	3
be accounted for by	3
no reason to doubt	3
the name of a	3
of which they are	3
pay one mina of	3
of the alabaster slabs	3
that of the egyptians	3
a coat of stucco	3
we are dealing with	3
may be traced to	3
of some of the	3
we can hardly doubt	3
seen from in front	3
to the surface of	3
that can hardly be	3
as the result of	3
we may believe that	3
and productions chapter iii	3
in a present to	3
the method by which	3
wings of an eagle	3
have now to give	3
reached us in a	3
was the same as	3
wove the spell upon	3
as a result of	3
be found in a	3
council of the gods	3
to the present day	3
owner of the garden	3
that in spite of	3
a man has caused	3
of which may be	3
in the opening words	3
the very nature of	3
the language in which	3
are only to be	3
the seat of his	3
we may perhaps see	3
we cannot say for	3
shall recount before god	3
hardly believe that the	3
and to some extent	3
the plinth and the	3
formed a part of	3
not again curse the	3
is figured in the	3
important place in the	3
and in any case	3
share in the goods	3
manner in which the	3
is hardly more than	3
level of the plain	3
place in the vault	3
with which it was	3
no claim on the	3
on the site of	3
the missing portion of	3
as had not been	3
relation to hebrew tradition	3
a man has espoused	3
spell upon him shall	3
mentioned in connexion with	3
there is nothing in	3
and she has not	3
been taken captive and	3
corn or money upon	3
builder has built a	3
from one side of	3
to the conquest of	3
the use of these	3
has set her face	3
and has caused the	3
while at the same	3
of the materials at	3
according to the tenour	3
has caused to be	3
decoration of one of	3
of the latter material	3
the back of the	3
which is engraved on	3
which they were used	3
the arches of the	3
the terms of the	3
a translation of the	3
has given a dowry	3
the absence of the	3
a much more important	3
was led to the	3
the length of the	3
he shall carry on	3
the day and night	3
in the remains of	3
by the use of	3
the loss of the	3
house of a man	3
of egypt and greece	3
to the study of	3
and there by the	3
the first dynasty of	3
in the presence of	3
of the euphrates valley	3
in the seven tablets	3
the brilliance of their	3
of the seed of	3
the british museum possesses	3
use of it in	3
shown in our figs	3
father that brought him	3
one of the kouyundjik	3
in which they are	3
the tooth of a	3
of the newly published	3
has written her a	3
do not think it	3
ten gur of corn	3
to the gods in	3
the fall of the	3
of the birth of	3
dried in the sun	3
to the persian gulf	3
birth of the great	3
which we are now	3
the sweet savour of	3
the idea of a	3
that he brought him	3
the palace or the	3
the decision of the	3
the fall of jerusalem	3
of both egypt and	3
the witnesses before whom	3
that one of the	3
give an idea of	3
had not been before	3
the high priest of	3
if the wife of	3
be seen from a	3
has taken money from	3
of a deluge story	3
in favour of the	3
of the dynasty of	3
we have now to	3
in lying with another	3
the point where the	3
doctor has treated a	3
that they were of	3
in the later hebrew	3
of each of the	3
have been unable to	3
as the first city	3
it is there that	3
is there that he	3
the escape of the	3
face of the wall	3
if we may call	3
in the hand of	3
on both sides of	3
inclined to believe that	3
to give an idea	3
and the names of	3
as the name of	3
brought together in the	3
missing portions of the	3
the case of egypt	3
of the two rivers	3
be paralleled in the	3
no more than the	3
we have already seen	3
the days of the	3
wherever is good to	3
to which we can	3
the rise of assyria	3
in the assyrian basement	3
have already encountered in	3
a general creation myth	3
a very remote epoch	3
in order to prevent	3
we find them in	3
of an assyrian building	3
the sun and moon	3
the building to which	3
he shall not put	3
the spirit of the	3
find in the gilgamesh	3
list of illustrations map	3
from the mountains of	3
has granted her a	3
the disappearance of the	3
a mass of crude	3
is nothing of the	3
money upon a man	3
in the epic of	3
the mountains of elam	3
been recognized as the	3
has been taken captive	3
as to a future	3
concerning the origin of	3
the last of the	3
her her marriage portion	3
spite of the care	3
has been much discussed	3
have been the same	3
corn is its hire	3
in a kind of	3
even in our own	3
in the tombs of	3
distinguish it from the	3
it is a fact	2
of ox or sheep	2
these three men were	2
i cause it to	2
to watch over them	2
the present appearance of	2
north and those of	2
if from the time	2
the texts and the	2
a reproduction of this	2
that lay upon the	2
us to fill in	2
with the bronze lancet	2
in the plates of	2
identical with those of	2
was found by a	2
on the obverse of	2
more than one method	2
the people chapter iv	2
bows himself down before	2
of the association of	2
acquired one shall divide	2
part of western asia	2
of a time when	2
of a block of	2
in the later mythology	2
maidservant has borne him	2
define the style of	2
to the wall with	2
to have been more	2
literature aids to the	2
are found in their	2
is by no means	2
the patriarchs of the	2
of the great buildings	2
of this division a	2
the following year the	2
some years ago by	2
a quarter of its	2
they were of timber	2
the conditions under which	2
direct warning and the	2
in the harem at	2
the settlement in canaan	2
the arrangement of its	2
there is a second	2
left of the relief	2
of the medes and	2
transactions of the society	2
the actual account of	2
into the mouth of	2
the house he built	2
shall take the money	2
a man on deposit	2
be natural enough that	2
ran at the wheel	2
of the entrances to	2
the coppersmith of the	2
in the passage quoted	2
the whole of babylonia	2
in it which is	2
it may be admitted	2
by a coat of	2
form of the deluge	2
thus we find in	2
the gods goes back	2
carried away the produce	2
had to content himself	2
in the summary of	2
that was to be	2
have served as a	2
the beginning of our	2
the mound of nimroud	2
the fortresses of the	2
difficult to reconcile with	2
he shall return to	2
a severe wound and	2
by the men of	2
in the babylonian creation	2
poor man has taken	2
at harvest time he	2
of the harem chambers	2
part it played in	2
the hearers of the	2
type of open architecture	2
a resemblance that is	2
of a later period	2
his city and fled	2
only to have been	2
may use such a	2
that he did not	2
the genius of the	2
the account of creation	2
light over heaven and	2
have been founded on	2
of apollonius of tyana	2
with the duty of	2
may be made by	2
of the country are	2
doubt as to their	2
he returns and regains	2
attempt to define the	2
of the words and	2
journey to the site	2
held in the hand	2
the kingdom of elam	2
such a method of	2
means by which ziusudu	2
object in question is	2
since the verb in	2
is shown in our	2
the flanks of its	2
is covered with a	2
the same kind at	2
that man shall swear	2
recently acquired by the	2
is not surprising that	2
this could only be	2
i think we may	2
the great works he	2
the simpler sumerian tradition	2
between the upper and	2
that of an early	2
had to be thus	2
from destruction by the	2
the tigris or euphrates	2
gan to the owner	2
which is preserved in	2
temple restored by ch	2
has now been identified	2
that of a bird	2
an epic pure and	2
in the great god	2
as long as he	2
are not in a	2
and has not made	2
in certain cases the	2
the first to be	2
the meeting of the	2
owner of the ship	2
and the character of	2
room of the british	2
of a lion or	2
the true character of	2
in the work of	2
a man to his	2
they had been allotted	2
if we consider for	2
is a kind of	2
the greatest of the	2
who ascended to heaven	2
shall lose all that	2
at the command of	2
the object in question	2
his face to take	2
his field and his	2
that on this point	2
journal of semitic languages	2
a product of neo	2
burial in an egyptian	2
scenes of adoration and	2
the tomb of ninus	2
third share at his	2
winged bulls and palmette	2
was regarded as the	2
of the kingdom of	2
have been in frequent	2
her husband gave her	2
of which we know	2
to be covered with	2
who wove the spell	2
openings left in the	2
king of the dynasty	2
of it is to	2
library of nineveh was	2
the literary structure of	2
with fire and sword	2
results obtained by the	2
of the behistun inscription	2
the name in the	2
the name of god	2
king sacrifices an ox	2
enough to show that	2
in which they have	2
it was at the	2
but we need not	2
a father to his	2
and at harvest time	2
it was that the	2
principles and general characteristics	2
quite otherwise with the	2
which consisted of a	2
in front of it	2
have been identified with	2
addressed to anu and	2
portion which she brought	2
they had brick for	2
of the tablet is	2
altar in the louvre	2
the acts of creation	2
the glory of the	2
insufficient to account for	2
knowing his lost property	2
from the khorsabad observatory	2
shall pay ten shekels	2
have been used for	2
make use of it	2
a statue from tello	2
case has no remedy	2
be obvious that the	2
on the top of	2
we have some difficulty	2
vi social life the	2
already been alluded to	2
their height in the	2
of the earliest kings	2
identity of the god	2
the historian of art	2
portion of the column	2
more than three feet	2
the tablet on which	2
reasons for thinking that	2
as long as they	2
was similar to that	2
it is not until	2
lancet and has caused	2
at the battle of	2
man has brought in	2
into the land of	2
on the upper surface	2
form one of the	2
of the neighbouring villages	2
second and third systems	2
a governor or a	2
our new version of	2
lower parts of a	2
we may judge from	2
copies of the sumerian	2
which refers to one	2
of the ruins in	2
covered with a coat	2
from one another by	2
the genii of the	2
has been suggested that	2
in the direction of	2
of the skin of	2
the great god list	2
to be distinguished from	2
they looked upon it	2
are here compared with	2
influence upon the plastic	2
the darkness of the	2
fortress with its defenders	2
rises to a height	2
section of the rectangular	2
the middle of it	2
compared with that of	2
the greek temple in	2
the sumerian deluge version	2
all doubts on the	2
the sun through the	2
in harmony with those	2
i have referred to	2
is recorded to have	2
of those of babylon	2
more probable that the	2
it is the only	2
the gift of the	2
his gods of the	2
there is a single	2
should perhaps be sought	2
the original form of	2
is represented on the	2
one of the gateways	2
centres of babylonian religion	2
the types created by	2
we need hardly say	2
we may see in	2
it was otherwise in	2
by the inhabitants of	2
feet above the level	2
to which the name	2
is supported by the	2
many years we have	2
back to sumerian times	2
and palace of sargon	2
when compared with the	2
has stolen a watering	2
as the cause of	2
association of the deluge	2
eye for a gentleman	2
the admiration of herodotus	2
a son of a	2
if a merchant has	2
ivory plaque found at	2
by children of both	2
must we believe that	2
the gilgamesh epic that	2
by george smith in	2
is paralleled by the	2
sixth of a shekel	2
of the hebrew bible	2
the marshes of the	2
striking contrast to the	2
compared to that of	2
v babylonian and assyrian	2
and the persian gulf	2
cuts off from sonship	2
from which they could	2
of the proper names	2
great mosque at ispahan	2
study of the text	2
combination of the dragon	2
it is not so	2
at a glance from	2
we have already spoken	2
to the fortresses of	2
and this conclusion is	2
in a fashion that	2
to be found among	2
on the opposite page	2
upon a blue ground	2
from all that we	2
saw in the first	2
ship of sixty gur	2
by the society of	2
of their materials and	2
is crowned with the	2
the four creating deities	2
social life the contract	2
there was none that	2
work on astronomy and	2
from the centre of	2
all the peoples of	2
of another male has	2
hunter before the lord	2
been allotted to divine	2
which could not be	2
here and there they	2
nothing but a few	2
he be the son	2
who are interested in	2
days of the ancient	2
the chaldaean colony in	2
by george smith at	2
shall take his lost	2
like those we have	2
was the goddess ninsun	2
nearly the whole of	2
this side of the	2
as the original of	2
of it may be	2
our aim is to	2
the dynasty to which	2
part of the work	2
into the composition of	2
it was natural that	2
is dwelling in the	2
every important town had	2
of much later date	2
to me more probable	2
regard to the cradle	2
the immediate neighbourhood of	2
the kings of assyria	2
show no trace of	2
mossoul and the neighbouring	2
our knowledge of the	2
the beams of the	2
we may look upon	2
the tombs of lower	2
to note that the	2
fatal wound in quarrel	2
the sumerian text is	2
is now known as	2
in the assyrian texts	2
which has been published	2
portion and shall give	2
all that he gave	2
cut off his ear	2
and the fact that	2
to those they had	2
and left of the	2
the images of its	2
that the hebrew patriarchs	2
may prove to be	2
so far as to	2
historical fact in the	2
the difference in the	2
one of three estates	2
that may have been	2
we shall return to	2
the names of these	2
babylonian and assyrian literature	2
of the building of	2
the great boat over	2
if that man has	2
may have been a	2
to the merchant the	2
to give them a	2
rose from the earth	2
the sea of the	2
in the more carefully	2
to give a certain	2
the extant portions of	2
the term employed for	2
and there are many	2
in the first plan	2
from the work of	2
ruled for a hundred	2
column must have included	2
the god of shuruppak	2
for the creation of	2
the chaldaean epic and	2
festivals of the gods	2
ox he shall render	2
of the gods were	2
the form of an	2
in the following line	2
an important place in	2
son of a palace	2
staircases in the ruins	2
from the use of	2
it is that the	2
a large number of	2
with those of phoenicia	2
at a considerable distance	2
the lord of the	2
we assume with dr	2
of the cuneiform inscriptions	2
compelled to pay tribute	2
the weight of the	2
if the holy river	2
they only shall be	2
or less complex groups	2
the decoration of a	2
break in the tradition	2
the year of the	2
well as in the	2
of a yezidi house	2
woman has no blame	2
and of antediluvian history	2
to take a concubine	2
of the drainage arrangements	2
what is in her	2
give five shekels of	2
for a distance of	2
of the third achaemenian	2
have been removed by	2
in much the same	2
great majority of the	2
should be noticed that	2
she was known as	2
must have been about	2
cradle of their civilization	2
up to the central	2
standing in an attitude	2
in spite of his	2
the whole work was	2
the excavations of m	2
at more than one	2
must at one time	2
have certainly been found	2
gives an account of	2
of life in the	2
from a great distance	2
as we have been	2
the inhabitants of babylon	2
of the mound is	2
man has struck the	2
appears certain that the	2
version semitic version when	2
man shall be killed	2
found in great numbers	2
in the first two	2
well fitted for the	2
had no time to	2
as a reassertion of	2
the inscriptions the site	2
the later judaean monarchy	2
of the catastrophe and	2
was discovered by george	2
was made to decipher	2
rescue from the flood	2
la bible et les	2
according to the value	2
been seized in his	2
between babylonian and assyrian	2
we can hardly imagine	2
the course of his	2
find them in the	2
our readers will remember	2
some of the babylonian	2
with the names of	2
it will be well	2
the attention of the	2
they could be placed	2
the point of view	2
the produce of his	2
the sixth tablet of	2
of three hundred and	2
to show that we	2
of the cuneiform syllabary	2
one of the three	2
the symmetrical repetition of	2
exposed to the weather	2
a canopy of leather	2
have been covered with	2
the stars in the	2
the temple of his	2
are not to be	2
is indicated in the	2
he creates for him	2
in relation to the	2
transport of a bull	2
man has betrothed a	2
to say that the	2
man whose stature was	2
of the plantation shall	2
we have been studying	2
number of them were	2
rimmon ii his brother	2
shall put to death	2
since the outbreak of	2
if we examine the	2
decision of the gods	2
shall render back the	2
symmetrical repetition of the	2
not to be exchanged	2
which he took from	2
of the day and	2
babylon a sacred city	2
that the word which	2
bible et les cylindres	2
that the gods themselves	2
much to be desired	2
balawat gates in the	2
may be read with	2
as soon as his	2