Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
1892	Cloudy to- day, wind in the east; think we shall have rain.... Where did I get that word?...
1892	It has to live on the ground, it can not help itself; therefore, how does it get about without leaving a track?
1892	It might be lonelier than ever; for since I can not find another one, how could it?
1892	What harm does it do?
1892	What is a summer resort?
8528	I wonder why it is?
8528	Of course it DOESN''T come down, but why should it SEEM to?
8528	Then why is it that I love him?
8528	Was she satisfied now?
8527	After a pause he asked:"How did it come?"
8527	He went to the edge of the burned place and stood looking down, and said:"What are these?"
8527	He would ask what it was good for, and what could I answer?
8527	They are forbidden, and he says I shall come to harm; but so I come to harm through pleasing him, why shall I care for that harm?
8527	Where did he get that word?
8526	Can it be that it was designed and manufactured for such ungentle work?
8526	Has n''t it any compassion for those little creature?
8526	Has n''t it any heart?
8526	I wonder if THAT is what it is for?
8526	If this reptile is a man, it is n''t an IT, is it?
8526	Is my position assured, or do I have to watch it and take care of it?
8526	That would n''t be grammatical, would it?
8526	Then if I am an experiment, am I the whole of it?
21610	And Jehovah called unto Adam and said,"where are you Adam?"
21610	And Jehovah said who told you that you was naked?
21610	And the servant came and said to her,"has Jehovah said that you shall not eat of every tree in this garden?"
21610	Did Mosier tell you so?
21610	Do you hear my voice in harmonies as the vespers play?
21610	Do you know me for yourself and not by another?
21610	Does the Lord have need of you?
21610	Does the soul have need of things?
21610	Have you eaten of the tree which I commanded thee not to eat?
21610	How old are you thou tiny might that never has been still?
21610	Is there no secret sin with thee, as with them of unjust strife?
21610	Lord, shall we arise beyond these sorrows?
21610	Shall we gather by the river, just out yonder?
21610	Shall we meet somewhere after a while?
21610	What does your work profit?
21610	What more can he say, than to me he has said?
21610	When we enter the hilleued hills of Zion, O why not come and go with us there?
21610	Who is he that holds creation in its perfect mood?
21610	Who is that glittering above Eden''s light, with the prayers of the saints scattering the night?
21610	Why labor as one great?
21610	Why make you sin of the things that are sacred?
8301	Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old?
8301	And Abimelech called also for Abraham, and said to him: What hast thou done to us?
8301	And Abimelech said to him: What mean these seven ewelambs which thou hast set apart?
8301	And Abimelech said: Why hast thou deceived us?
8301	And Abram said: Lord God, what wilt thou give me?
8301	And Esau said to him: Hast thou only one blessing, father?
8301	And Esau said: What are the droves that I met?
8301	And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar?
8301	And I asked her, and said: Whose daughter art thou?
8301	And Isaac said to his son: How couldst thou find it so quickly, my son?
8301	And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?
8301	And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?
8301	And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me?
8301	And Joseph said to them: Doth not interpretation belong to God?
8301	And Juda said to him: What shall we answer my lord?
8301	And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?
8301	And Laban said: What shall I give thee?
8301	And Pharao called Abram, and said to him: What is this that thou hast done to me?
8301	And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father''s house?
8301	And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me?
8301	And again he expostulated with him, and said: What sawest thou, that thou hast done this?
8301	And again he said to him: But if forty be found there, what wilt thou do?
8301	And again he said to his father: Hast thou not reserved me also a blessing?
8301	And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age?
8301	And again: Thou camest in, said they, as a stranger, was it to be a judge?
8301	And being asked by him: How many are the days of the years of thy life?
8301	And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister?
8301	And do they belong to thee?
8301	And drawing nigh, he said: Wilt thou destroy the just with the wicked?
8301	And he answered them: Fear not: can we resist the will of God?
8301	And he answered: I know not: am I my brother''s keeper?
8301	And he answered: What wilt thou, son?
8301	And he asked them, saying: Know you Laban, the son of Nachor?
8301	And he asked them: What is your occupation?
8301	And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou?
8301	And he knew them, he spoke as it were to strangers, somewhat roughly, asking them: Whence came you?
8301	And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters as captives taken with the sword?
8301	And he said to her: Whose daughter art thou?
8301	And he said to him: What hast thou done?
8301	And he said to his brethren: I am Joseph: Is my father yet living?
8301	And he said to his father in law: What is it that thou didst mean to do?
8301	And he said to the shepherds: Brethren, whence are you?
8301	And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?
8301	And he said to them: Can we find such another man, that is full of the spirit of God?
8301	And he said to them: Why would you do so?
8301	And he said: What is thy name?
8301	And lifting up his eyes, he saw the women and their children, and said: What mean these?
8301	And rending his garments he went to his brethren, and said: The boy doth not appear, and whither shall I go?
8301	And said to him: Come in, thou blessed of the Lord; why standest thou without?
8301	And said to the servant: Who is that man who cometh towards us along the field?
8301	And searched all my household stuff?
8301	And she answered: What wilt thou give me to enjoy my company?
8301	And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?
8301	And the Lord God called Adam, and said to him: Where art thou?
8301	And the Lord God said to the woman: Why hast thou done this?
8301	And the Lord said to Abraham: Why did Sara laugh, saying: Shall I, who am an old woman, bear a child indeed?
8301	And the Lord said to Cain: Where is thy brother Abel?
8301	And the Lord said to him: Why art thou angry?
8301	And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?
8301	And they called Lot, and said to him: Where are the men that came in to thee at night?
8301	And they called her, and when she was come, they asked: Wilt thou go with this man?
8301	And they said to Lot: Hast thou here any of thine?
8301	And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?
8301	And trembling, he said: How terrible is this place?
8301	And when he had told this to his father, and brethren, his father rebuked him and said: What meaneth this dream that thou hast dreamed?
8301	And when he shall call you, and shall say: What is your occupation?
8301	And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money?
8301	And when they had eaten, they said to him: Where is Sara thy wife?
8301	Asked the men of that place: Where is the woman that sat in the cross way?
8301	Behold, saith he, fire and wood: where is the victim for the holocaust?
8301	But I answered my master: What if the woman will not come with me?
8301	But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me?
8301	But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee?
8301	But he said: Lord God, whereby may I know that I shall possess it?
8301	But he said: Thy name shall not be called Jacob, but Israel; for if thou hast been strong against God, how much more shalt thou prevail against men?
8301	But the children struggled in her womb, and she said: If it were to be so with me, what need was there to conceive?
8301	But why should Chanaan be cursed for his father''s faults?
8301	Did not he say to me: She is my sister: and she say, He is my brother?
8301	For what cause didst thou say, she was thy sister, that I might take her to my wife?
8301	Hath he not counted us as strangers, and sold us, and eaten up the price of us?
8301	Have I, therefore, been with thee twenty years?
8301	He answered: Lo I die, what will the first birthright avail me?
8301	He answered: Why dost thou ask my name?
8301	He asked them, saying: Why is your countenance sadder today than usual?
8301	He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?
8301	He said to her: Agar, handmaid of Sarai, whence comest thou?
8301	He said to him: Because thou art my brother, shalt thou serve me without wages?
8301	He said: Art thou my son Esau?
8301	He said: Is he in health?
8301	His brethren answered: Shalt thou be our king?
8301	I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten shall be found there?
8301	If there be fifty just men in the city, shall they perish withal?
8301	If thou do well, shalt thou not receive?
8301	Is he yet living?
8301	Is there any thing hard to God?
8301	Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?
8301	Jacob asked him: Tell me by what name art thou called?
8301	Juda is a lion''s whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?
8301	Juda said: What wilt thou have for a pledge?
8301	Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there?
8301	Now Abimelech had not touched her, and he said: Lord, wilt thou slay a nation that is ignorant and just?
8301	Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son?
8301	Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?
8301	Seeing, saith he, I have once begun, I will speak to my Lord: What if twenty be found there?
8301	She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son''s mandrakes?
8301	Suppose thou didst desire to go to thy friends, and hadst a longing after thy father''s house: why hast thou stolen away my gods?
8301	Tell me what you have dreamed: Doth not interpretation belong to God?...
8301	The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this?
8301	The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place from whence thou camest out?
8301	Then seeing his sons, he said to him: Who are these?
8301	There is this city here at hand, to which I may flee, it is a little one, and I shall be saved in it: is it not a little one, and my soul shall live?
8301	They answered: Should they abuse our sister as a strumpet?
8301	What hast thou found of all the substance of thy house?
8301	What if there be five less than fifty just persons?
8301	Which when he had carried in, he said: My father?
8301	Who art thou, my son?
8301	Why didst thou not tell me that she was thy wife?
8301	Why shall I be deprived of both my sons in one day?
8301	Why therefore shall we die before thy eyes?
8301	and shall Sara that is ninety years old bring forth?
8301	and whither goest thou?
8301	and why is thy countenance fallen?
8301	and wilt thou not spare that place for the sake of the fifty just, if they be therein?
8301	but if ill, shall not sin forthwith be present at the door?
8301	did not I serve thee for Rachel?
8301	or shall we be subject to thy dominion?
8301	or what shall we say, or be able justly to allege?
8301	or whither goest thou?
8301	or whose are these before thee?
8301	shall I and thy mother, and thy brethren worship thee upon the earth?
8301	tell me: is there any place in thy father''s house to lodge?
8301	what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin?
8301	who art thou?
8301	why hast thou deceived me?
8001	01:003:009 And the LORD God called unto Adam, and said unto him, Where art thou?
8001	01:003:011 And he said, Who told thee that thou wast naked?
8001	01:003:013 And the LORD God said unto the woman, What is this that thou hast done?
8001	01:004:006 And the LORD said unto Cain, Why art thou wroth?
8001	01:004:007 If thou doest well, shalt thou not be accepted?
8001	01:004:009 And the LORD said unto Cain, Where is Abel thy brother?
8001	01:004:010 And he said, What hast thou done?
8001	01:012:018 And Pharaoh called Abram and said, What is this that thou hast done unto me?
8001	01:012:019 Why saidst thou, She is my sister?
8001	01:013:009 Is not the whole land before thee?
8001	01:015:002 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
8001	01:015:008 And he said, LORD God, whereby shall I know that I shall inherit it?
8001	01:016:008 And he said, Hagar, Sarai''s maid, whence camest thou?
8001	01:016:013 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
8001	01:017:017 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old?
8001	01:018:009 And they said unto him, Where is Sarah thy wife?
8001	01:018:012 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
8001	01:018:013 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
8001	01:018:014 Is any thing too hard for the LORD?
8001	01:018:023 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
8001	01:019:012 And the men said unto Lot, Hast thou here any besides?
8001	01:020:004 But Abimelech had not come near her: and he said, LORD, wilt thou slay also a righteous nation?
8001	01:020:005 Said he not unto me, She is my sister?
8001	01:020:009 Then Abimelech called Abraham, and said unto him, What hast thou done unto us?
8001	01:020:010 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
8001	01:021:007 And she said, Who would have said unto Abraham, that Sarah should have given children suck?
8001	01:021:017 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar?
8001	01:021:029 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
8001	01:024:031 And he said, Come in, thou blessed of the LORD; wherefore standest thou without?
8001	01:024:047 And I asked her, and said, Whose daughter art thou?
8001	01:024:058 And they called Rebekah, and said unto her, Wilt thou go with this man?
8001	01:024:065 For she had said unto the servant, What man is this that walketh in the field to meet us?
8001	01:025:022 And the children struggled together within her; and she said, If it be so, why am I thus?
8001	01:025:032 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
8001	01:026:009 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife; and how saidst thou, She is my sister?
8001	01:026:010 And Abimelech said, What is this thou hast done unto us?
8001	01:026:027 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
8001	01:027:018 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
8001	01:027:020 And Isaac said unto his son, How is it that thou hast found it so quickly, my son?
8001	01:027:024 And he said, Art thou my very son Esau?
8001	01:027:032 And Isaac his father said unto him, Who art thou?
8001	01:027:033 And Isaac trembled very exceedingly, and said, Who?
8001	01:027:036 And he said, Is not he rightly named Jacob?
8001	01:027:038 And Esau said unto his father, Hast thou but one blessing, my father?
8001	01:029:004 And Jacob said unto them, My brethren, whence be ye?
8001	01:029:005 And he said unto them, Know ye Laban the son of Nahor?
8001	01:029:006 And he said unto them, Is he well?
8001	01:029:015 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought?
8001	01:029:025 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me?
8001	01:030:002 And Jacob''s anger was kindled against Rachel: and he said, Am I in God''s stead, who hath withheld from thee the fruit of the womb?
8001	01:030:015 And she said unto her, Is it a small matter that thou hast taken my husband?
8001	01:030:031 And he said, What shall I give thee?
8001	01:031:014 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father''s house?
8001	01:031:015 Are we not counted of him strangers?
8001	01:031:028 And hast not suffered me to kiss my sons and my daughters?
8001	01:031:030 And now, though thou wouldest needs be gone, because thou sore longedst after thy father''s house, yet wherefore hast thou stolen my gods?
8001	01:031:036 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass?
8001	01:031:037 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff?
8001	01:032:017 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou?
8001	01:032:027 And he said unto him, What is thy name?
8001	01:033:005 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?
8001	01:033:008 And he said, What meanest thou by all this drove which I met?
8001	01:034:023 Shall not their cattle and their substance and every beast of their''s be our''s?
8001	01:034:031 And they said, Should he deal with our sister as with an harlot?
8001	01:037:008 And his brethren said to him, Shalt thou indeed reign over us?
8001	01:037:013 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem?
8001	01:037:015 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
8001	01:037:026 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
8001	01:037:030 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
8001	01:038:018 And he said, What pledge shall I give thee?
8001	01:038:021 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side?
8001	01:038:029 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth?
8001	01:040:007 And he asked Pharaoh''s officers that were with him in the ward of his lord''s house, saying, Wherefore look ye so sadly to day?
8001	01:041:038 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
8001	01:042:001 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
8001	01:042:022 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear?
8001	01:043:006 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
8001	01:043:007 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive?
8001	01:043:027 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake?
8001	01:044:005 Is not this it in which my lord drinketh, and whereby indeed he divineth?
8001	01:044:007 And they said unto him, Wherefore saith my lord these words?
8001	01:044:015 And Joseph said unto them, What deed is this that ye have done?
8001	01:044:016 And Judah said, What shall we say unto my lord?
8001	01:044:019 My lord asked his servants, saying, Have ye a father, or a brother?
8001	01:044:034 For how shall I go up to my father, and the lad be not with me?
8001	01:045:003 And Joseph said unto his brethren, I am Joseph; doth my father yet live?
8001	01:046:033 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
8001	01:047:003 And Pharaoh said unto his brethren, What is your occupation?
8001	01:047:008 And Pharaoh said unto Jacob, How old art thou?
8001	01:048:008 And Israel beheld Joseph''s sons, and said, Who are these?
8001	01:050:019 And Joseph said unto them, Fear not: for am I in the place of God?
8001	And Joseph said unto them, Do not interpretations belong to God?
8001	And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
8001	And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
8001	And he said, Hast thou not reserved a blessing for me?
8001	And he said, I know not: Am I my brother''s keeper?
8001	And he said, What needeth it?
8001	And he said, Wherefore is it that thou dost ask after my name?
8001	And she said, What wilt thou give me, that thou mayest come in unto me?
8001	And she said, Wilt thou give me a pledge, till thou send it?
8001	Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
8001	Is he yet alive?
8001	Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
8001	and shall Sarah, that is ninety years old, bear?
8001	and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
8001	and what have I offended thee, that thou hast brought on me and on my kingdom a great sin?
8001	and whither goest thou?
8001	and whither wilt thou go?
8001	and whose are these before thee?
8001	and why is thy countenance fallen?
8001	and wouldest thou take away my son''s mandrakes also?
8001	did not I serve with thee for Rachel?
8001	have ye another brother?
8001	or how shall we clear ourselves?
8001	or shalt thou indeed have dominion over us?
8001	tell me, I pray thee: is there room in thy father''s house for us to lodge in?
8001	tell me, what shall thy wages be?
8001	what is my sin, that thou hast so hotly pursued after me?
8001	what shall we speak?
8001	where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him?
8001	wherefore then hast thou beguiled me?
8001	why didst thou not tell me that she was thy wife?
8001	wot ye not that such a man as I can certainly divine?
8228	003:009 Yahweh God called to the man, and said to him,"Where are you?"
8228	003:011 God said,"Who told you that you were naked?
8228	003:013 Yahweh God said to the woman,"What is this you have done?"
8228	004:006 Yahweh said to Cain,"Why are you angry?
8228	004:007 If you do well, will it not be lifted up?
8228	004:009 Yahweh said to Cain,"Where is Abel, your brother?"
8228	004:010 Yahweh said,"What have you done?
8228	012:018 Pharaoh called Abram and said,"What is this that you have done to me?
8228	012:019 Why did you say,''She is my sister,''so that I took her to be my wife?
8228	013:009 Is n''t the whole land before you?
8228	015:002 Abram said,"Lord Yahweh, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?"
8228	015:008 He said,"Lord Yahweh, how will I know that I will inherit it?"
8228	016:008 He said,"Hagar, Sarai''s handmaid, where did you come from?
8228	016:013 She called the name of Yahweh who spoke to her,"You are a God who sees,"for she said,"Have I even stayed alive after seeing him?"
8228	017:017 Then Abraham fell on his face, and laughed, and said in his heart,"Will a child be born to him who is one hundred years old?
8228	018:009 They said to him,"Where is Sarah, your wife?
8228	018:012 Sarah laughed within herself, saying,"After I have grown old will I have pleasure, my lord being old also?"
8228	018:013 Yahweh said to Abraham,"Why did Sarah laugh, saying,''Will I really bear a child, yet I am old?''
8228	018:014 Is anything too hard for Yahweh?
8228	018:023 Abraham drew near, and said,"Will you consume the righteous with the wicked?
8228	018:024 What if there are fifty righteous within the city?
8228	018:028 What if there will lack five of the fifty righteous?
8228	018:029 He spoke to him yet again, and said,"What if there are forty found there?"
8228	019:005 They called to Lot, and said to him,"Where are the men who came in to you this night?
8228	019:012 The men said to Lot,"Do you have anybody else here?
8228	020:005 Did n''t he tell me,''She is my sister?''
8228	020:009 Then Abimelech called Abraham, and said to him,"What have you done to us?
8228	020:010 Abimelech said to Abraham,"What did you see, that you have done this thing?"
8228	021:007 She said,"Who would have said to Abraham, that Sarah would nurse children?
8228	021:029 Abimelech said to Abraham,"What do these seven ewe lambs which you have set by themselves mean?"
8228	022:007 Isaac spoke to Abraham his father, and said,"My father?"
8228	024:005 The servant said to him,"What if the woman is n''t willing to follow me to this land?
8228	024:039 I said to my master,''What if the woman will not follow me?''
8228	024:047 I asked her, and said,''Whose daughter are you?''
8228	024:058 They called Rebekah, and said to her,"Will you go with this man?"
8228	024:065 She said to the servant,"Who is the man who is walking in the field to meet us?"
8228	026:010 Abimelech said,"What is this you have done to us?
8228	026:027 Isaac said to them,"Why have you come to me, since you hate me, and have sent me away from you?"
8228	027:001 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him,"My son?"
8228	027:012 What if my father touches me?
8228	027:018 He came to his father, and said,"My father?"
8228	027:020 Isaac said to his son,"How is it that you have found it so quickly, my son?"
8228	027:024 He said,"Are you really my son Esau?"
8228	027:032 Isaac his father said to him,"Who are you?"
8228	027:036 He said,"Is n''t he rightly named Jacob?
8228	027:038 Esau said to his father,"Have you but one blessing, my father?
8228	029:004 Jacob said to them,"My relatives, where are you from?"
8228	029:005 He said to them,"Do you know Laban, the son of Nahor?"
8228	029:006 He said to them,"Is it well with him?"
8228	029:015 Laban said to Jacob,"Because you are my brother, should you therefore serve me for nothing?
8228	030:002 Jacob''s anger was kindled against Rachel, and he said,"Am I in God''s place, who has withheld from you the fruit of the womb?"
8228	030:015 She said to her,"Is it a small matter that you have taken away my husband?
8228	030:031 He said,"What shall I give you?"
8228	031:014 Rachel and Leah answered him,"Is there yet any portion or inheritance for us in our father''s house?
8228	031:015 Are n''t we accounted by him as foreigners?
8228	031:026 Laban said to Jacob,"What have you done, that you have deceived me, and carried away my daughters like captives of the sword?
8228	031:030 Now, you want to be gone, because you greatly longed for your father''s house, but why have you stolen my gods?"
8228	031:037 Now that you have felt around in all my stuff, what have you found of all your household stuff?
8228	032:017 He commanded the foremost, saying,"When Esau, my brother, meets you, and asks you, saying,''Whose are you?
8228	032:027 He said to him,"What is your name?"
8228	033:005 He lifted up his eyes, and saw the women and the children; and said,"Who are these with you?"
8228	033:008 Esau said,"What do you mean by all this company which I met?"
8228	034:023 Wo n''t their livestock and their possessions and all their animals be ours?
8228	034:031 They said,"Should he deal with our sister as with a prostitute?"
8228	037:008 His brothers said to him,"Will you indeed reign over us?
8228	037:013 Israel said to Joseph,"Are n''t your brothers feeding the flock in Shechem?
8228	037:026 Judah said to his brothers,"What profit is it if we kill our brother and conceal his blood?
8228	037:030 He returned to his brothers, and said,"The child is no more; and I, where will I go?"
8228	038:018 He said,"What pledge will I give you?"
8228	038:021 Then he asked the men of her place, saying,"Where is the prostitute, that was at Enaim by the road?"
8228	038:029 It happened, as he drew back his hand, that behold, his brother came out, and she said,"Why have you made a breach for yourself?"
8228	040:007 He asked Pharaoh''s officers who were with him in custody in his master''s house, saying,"Why do you look so sad today?"
8228	041:038 Pharaoh said to his servants,"Can we find such a one as this, a man in whom is the Spirit of God?"
8228	042:001 Now Jacob saw that there was grain in Egypt, and Jacob said to his sons,"Why do you look at one another?"
8228	042:022 Reuben answered them, saying,"Did n''t I tell you, saying,''Do n''t sin against the child,''and you would n''t listen?
8228	043:006 Israel said,"Why did you treat me so badly, telling the man that you had another brother?"
8228	043:007 They said,"The man asked directly concerning ourselves, and concerning our relatives, saying,''Is your father still alive?
8228	043:027 He asked them of their welfare, and said,"Is your father well, the old man of whom you spoke?
8228	043:029 He lifted up his eyes, and saw Benjamin, his brother, his mother''s son, and said,"Is this your youngest brother, of whom you spoke to me?"
8228	044:005 Is n''t this that from which my lord drinks, and by which he indeed divines?
8228	044:007 They said to him,"Why does my lord speak such words as these?
8228	044:015 Joseph said to them,"What deed is this that you have done?
8228	044:016 Judah said,"What will we tell my lord?
8228	044:019 My lord asked his servants, saying,''Have you a father, or a brother?''
8228	046:033 It will happen, when Pharaoh summons you, and will say,''What is your occupation?''
8228	047:003 Pharaoh said to his brothers,"What is your occupation?"
8228	047:008 Pharaoh said to Jacob,"How many are the days of the years of your life?"
8228	047:019 Why should we die before your eyes, both we and our land?
8228	048:008 Israel saw Joseph''s sons, and said,"Who are these?"
8228	050:019 Joseph said to them,"Do n''t be afraid, for am I in the place of God?
8228	Am I my brother''s keeper?"
8228	Did n''t I serve with you for Rachel?
8228	Do n''t you know that such a man as I can indeed divine?"
8228	Does my father still live?"
8228	Have you another brother?''
8228	Have you eaten from the tree that I commanded you not to eat from?"
8228	He said to Laban,"What is this you have done to me?
8228	He said to the woman,"Has God really said,''You shall not eat of any tree of the garden?''"
8228	He said to them,"Where did you come from?"
8228	He said,"Have n''t you reserved a blessing for me?"
8228	He said,"Here is the fire and the wood, but where is the lamb for a burnt offering?"
8228	He said,"Lord, will you kill even a righteous nation?
8228	He said,"Why is it that you ask what my name is?"
8228	He said,"Why?
8228	His father rebuked him, and said to him,"What is this dream that you have dreamed?
8228	How have I sinned against you, that you have brought on me and on my kingdom a great sin?
8228	How then can I do this great wickedness, and sin against God?"
8228	How then should we steal silver or gold out of your lord''s house?
8228	If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"
8228	Is he yet alive?"
8228	Is there any way we could know that he would say,''Bring your brother down?''"
8228	Is there room in your father''s house for us to lodge in?"
8228	Jacob answered Laban,"What is my trespass?
8228	Joseph said to them,"Do n''t interpretations belong to God?
8228	Must I bring your son again to the land you came from?"
8228	Now when will I provide for my own house also?"
8228	Oh let me escape there( is n''t it a little one?
8228	Or how will we clear ourselves?
8228	Or will you indeed have dominion over us?"
8228	She said,"If it be so, why do I live?"
8228	She said,"What will you give me, that you may come in to me?"
8228	She said,"Will you give me a pledge, until you send it?"
8228	Should n''t the Judge of all the earth do right?"
8228	Tell me, what will your wages be?"
8228	The angel of God called to Hagar out of the sky, and said to her,"What ails you, Hagar?
8228	The man asked him,"What are you looking for?"
8228	Their hearts failed them, and they turned trembling one to another, saying,"What is this that God has done to us?"
8228	What good is the birthright to me?"
8228	What if ten are found there?"
8228	What if there are thirty found there?"
8228	What if there are twenty found there?"
8228	What is a piece of land worth four hundred shekels of silver between me and you?
8228	What is my sin, that you have hotly pursued after me?
8228	What then will I do for you, my son?"
8228	What will we speak?
8228	When you overtake them, ask them,''Why have you rewarded evil for good?
8228	Where are you going?
8228	Where are you going?"
8228	Who are you, my son?"
8228	Who will rouse him up?
8228	Whose are these before you?''
8228	Why did n''t you tell me that she was your wife?
8228	Why did you say,''She is my sister?''"
8228	Why do you stand outside?
8228	Why has the expression of your face fallen?
8228	Why should I be bereaved of you both in one day?"
8228	Why then have you deceived me?"
8228	Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"
8228	Will Sarah, who is ninety years old, give birth?"
8228	Will you consume and not spare the place for the fifty righteous who are in it?
8228	Will you destroy all the city for lack of five?"
8228	Would you take away my son''s mandrakes, also?"
39395	But what will this birthright profit us?
39395	Fear not: for am I in the place of God? 39395 Have ye suffered all these things in vain, if it be yet in vain?"
39395	If thou doest well, shalt thou not( as well as Abel) be accepted? 39395 Why look ye one upon another?
39395	Ye have run well, what now hinders you?
39395	Am I any nearer my inheritance?
39395	And he said,"Behold the fire and the wood, but where is the lamb for a burnt offering?"
39395	And indeed, if this life were all, might not God well be ashamed to call Himself our God?
39395	And what is the result?
39395	And what would be the consequence?
39395	And why did they not do so?
39395	Are there not in your life any objects for the sake of which you sacrifice that nearness to God, and that sure hold of Him you once enjoyed?
39395	Being pressed thus for an answer to the question, What does God mean to make of my life?
39395	Besides, where was a wife to be found?
39395	But can Abraham have failed to let his fancy picture the deeds this lad might one day do at the head of his armed slaves?
39395	But do men become humble by being told to become so, or by knowing they ought to be so?
39395	But it comes to be an inquiry of some interest, How much information regarding a personal Messiah did the brethren receive from this prophecy?
39395	But knowing the risk he ran, why did he go?
39395	But of what good was this safety to be?
39395	But what could an ambitious, happy youth make of this, till he was thrown into the pit and left there?
39395	But what is all this to my purpose?
39395	But which degrades God most, and which exalts Him most?
39395	Can I ask this man to trust to inward whisperings which seem to have so misled me?
39395	Can the dignity and weight of responsibility steady a man?
39395	Can the most sacred or impressive memories secure a man against sin?
39395	Can we trace to Abram''s faith any part of his action at this time?
39395	Can you not understand His meaning when He comes to you with offers of pardon and acts of oblivion?
39395	Can you wonder that an ear trained to be so sensitive to the near earthly sounds, should quite have lost the range of heavenly voices?
39395	Could his father at the last hour, and after so many thronged years, and before his brethren, recall the old sin?
39395	Did Christ perfectly submit to and fulfil the will of God?
39395	Did God just wipe out man as a boy wipes his slate clean, when he finds his calculation is turning out wrong?
39395	Did He acknowledge the infinite evil of sin and patiently bear its penalties, still loving the Holy and Righteous God?
39395	Did every one merely make use of him, and did no one give him pure love for his own sake?
39395	Do you attend Church, do you come and decorously submit to a service?
39395	Do you believe these things and can you forbear to use them?
39395	Do you think the idea of the Incarnation too aerial and speculative to carry with you for help in rough, practical matters?
39395	Does God not know what is oldest with us, what has been longest at our hearts, and is dearest to us?
39395	Does He estimate the pain I must suffer if immediate relief do not come?
39395	Does he feel his strength leave him so that he can not go on to bless the rest of his sons, and has but time to yield his own spirit to God?
39395	Does not our faith, like Sarah''s, vary in proportion as the promise to be believed is unpractical?
39395	Does that which satisfies me satisfy Him?
39395	Else why forbid it?
39395	Fain would he relieve them from their remorse and apprehension-- why, then, does he forbear?
39395	From what have you received truest and deepest pleasure in life?
39395	Had her hopes been nursed by means so extraordinary only that they might be so bitterly blighted?
39395	Has His desire to cover sin no application to you?
39395	Has he missed a step on the bank in the darkness, or stumbled or slipped on the slippery stones of the ford?
39395	Has she not acted madly in fleeing from her only protectors?
39395	Have we or have we not the spirit of the Son?
39395	Have you cordially and habitually fallen in with His will?
39395	Have you fallen short of no good He intended you should do and gave you opportunity to do?
39395	Have you loved Him in any proportion to His worthiness to be loved?
39395	Have you no reason to be ashamed before God?
39395	Have you thus given yourselves to God?
39395	Have you zealously done His work in the world?
39395	He contemplated the possibility of Sarah''s being taken from him; but, if this should happen, what became of the promised seed?
39395	He had been known as the Friend of God, where could he be but in God''s dwelling- place?
39395	He had given a blessing to one person under the impression that he was a different person; must not the blessing go to him for whom it was designed?
39395	How can it be otherwise?
39395	How can men be saved from living merely for sheep- feeding and cattle- breeding and trade and enjoyment?
39395	How often do we pray for the bestowal of a blessing, and forget to pray for its continuance?
39395	How then shall this angelic commission of enquiry proceed?
39395	How, he asks, did Abram achieve righteousness?
39395	If He is willing, why all this unworthy dealing with Him, as if the whole idea and accomplishment of salvation did not proceed from Him?
39395	If He makes Himself known to us, if He claims connection with us, have we not here the promise of all good?
39395	If day by day you are saying,"Lead Thou me on,"if you say,"What wilt Thou give me?"
39395	If it is possible that you should share in the character and destiny of Christ, can a healthy ambition crave anything more or higher?
39395	If the future is to be as momentous in results as the past has certainly been filled with preparation, have you no caring to share in these results?
39395	If the rude matter of the world could_ sing_ for them, what might it not do for them?
39395	If then the Flood extended to Australia and destroyed all animal life there, what are we compelled to suppose as the order of events?
39395	If you had been Abel''s murderer, would you have been justly afraid of God''s anger?
39395	If, then, you ask, Was this just a beginning again where Adam began?
39395	Is it not from your friendships?
39395	Is it not the energy which opposition excites?
39395	Is life not worth having even on these terms?
39395	Is my life God''s ideal?
39395	Is not Christ with many a mere stepping- stone for their own advancement, and of interest only so long as they are in anxiety about their own fate?
39395	Is not the very crown of life depicted in the testimony given to Enoch, that"he pleased God"?
39395	Is not this a summons that comes appropriately to every man?
39395	Is obedience to Him only to involve me in misery from which other men are exempt?
39395	Is there no reason for shame on your part before God?
39395	Is there then any resulting benefit to character in this so common experience of delayed expectations?
39395	It would appear as if her despair had been needless; at least from the words addressed to her,"What aileth thee, Hagar?"
39395	May not the messengers of God yet say, Who hath believed our report?
39395	Might he not be better off among his old friends in Charran?
39395	Must I again loosen my hold, and part with my chief attainment?
39395	Must I cut my moorings and launch again upon this ocean of faith with a horizon always receding and that seems absolutely boundless?
39395	Must he not have been tempted, as his father had been, to take matters into his own hand?
39395	Now how else could Abraham''s mind have been so effectually lifted to this exalted hope as by the disappointment of his original and much tamer hope?
39395	Of course you would lose what you call your hope of heaven-- but what would you find you had lost in this world?
39395	Should he not brave their ridicule and return?
39395	Suppose Christ''s promise failed, in what would you be the losers?
39395	The first reason is:"Shall I hide from Abraham that thing which I do?
39395	The people he had saved from famine, was there one of them that regarded him with anything resembling personal affection?
39395	The question always is, not, what have you done, but what are you now doing?
39395	There is a great deal to induce a son to do so; this calling has been successful in his father''s case, what better can he do than follow?
39395	Think you,''mid all this mighty sum Of things for ever speaking, That nothing of itself will come, But we must still be seeking?
39395	This surely is encouraging; for who is not conscious of much difficulty in thinking rightly of God?
39395	This treatment, who among us has not extended to Him who in His whole experience so closely resembles Joseph?
39395	Thou tellest my wanderings; put Thou my tears in Thy bottle; are they not in Thy book?"
39395	To every one therefore He repeats this question,"Where is thy brother?"
39395	To this motive John ascribes the act:"Wherefore slew he him?
39395	To what straits was he to be first reduced?
39395	To whom could she go in Egypt?
39395	Was he ever to get out of this prison- house?
39395	Was he to consider himself bound by what he had done under a misapprehension?
39395	Was he to submit even to his father in such a matter?
39395	Was not this, then, security enough that they would never again perpetrate a crime of like atrocity?
39395	Was the promised land worth having after all?
39395	Was there one there who would remember the little slave girl or who would care to show her a kindness?
39395	Was there to be any connection with the old world at all, or was all to begin afresh?
39395	Were the promises, the traditions, the events, the genealogies of the old world of any significance now?
39395	What can Abraham have thought?
39395	What could he expect from strangers, if his own brothers had found him so obnoxious?
39395	What could such contradiction mean?
39395	What else is it ruins half the people who suppose themselves well on the way of life?
39395	What have you ventured that you would not have ventured but for God''s promise?
39395	What intervened between the first and last visit of his brethren to make it seem advisable to disclose himself and invite them?
39395	What is hidden must, we conclude, have some interest for us-- else why hide it from us?
39395	What is the meaning, purpose, and use of this opposition to his entrance?
39395	What sawest thou that thou hast done this thing?"
39395	What then are the truths taught us in these chapters?
39395	What then has your faith done?
39395	What was probably Jacob''s state of mind when he lay down on that hill- side?
39395	What, in these circumstances, should we straightway do?
39395	When any man in that age began to ask himself the question which all men in all ages ask, How shall I win the favour of God?
39395	Whence this mystery, and disguise, and circuitous compassing of his end?
39395	Which is the true view of life, which is the view to guide_ us_ in choosing and refusing the enjoyments and pursuits that are presented to us?
39395	Who can say he does not see what more God could do for him than has here been done?
39395	Who could have been surprised if in this horror of great darkness the mind of Abraham had become unhinged?
39395	Who could wonder if he had slain_ himself_ to make the loss of Isaac impossible?
39395	Who does not feel that precisely here, where the light should be brightest, clouds and darkness seem to gather?
39395	Who does not know of those moments of weakness, when we are fagged with work, and with our physical energy our moral tone has become relaxed?
39395	Why does he not at this juncture disclose himself?
39395	Why should he not expostulate, resist, flee?
39395	Why spend all my life in waiting and seeking for high spiritual things when I have so much with which I can be moderately satisfied?
39395	Why then do any not walk with God?
39395	Why then make any announcement to Abraham if the catastrophe can not be averted, and if Abraham is to turn back to his own encampment?
39395	Why, then, did he proceed so cautiously?
39395	Why, then, was Jacob thus mysteriously held back while his household were quietly moving forward in the darkness?
39395	Why?
39395	Will the Son of man when He comes find it on earth?
39395	With how different a meaning then comes now to us this question of God''s:"Where is thy brother?"
39395	Without Him what can we make of those suspicions of a future judgment, or of those yearnings after God, that hang about our hearts?
39395	Without the law of gravitation the universe would rush into ruin, but who has ever seen this force?
39395	Yet who knocks at this door?
39395	You may be in circumstances which tempt you to say, Does God see the inextricable difficulty I am in?
39395	it satisfies me( all but a little bit); might it not satisfy God?
37915	And Abram said, Lord God, what wilt thou give me, seeing I go_ childless_, and the steward of my house is this Eliezer of Damascus? 37915 And the Lord God called unto Adam, and said unto him, Where art thou?"
37915	How long, O Lord?
37915	Is it not_ I_ that have sinned?
37915	It is God that justifieth, who is he that condemneth?
37915	Lovest thou me?... 37915 Simon Peter said unto him, Lord whither goest thou?
37915	The way of Cainwill be followed by"the error of Balaam,"in its consummated form; and then will come"the gainsaying of Core;"and what then?
37915	Was not Abraham our father justified by works when he had offered Isaac his son on the altar?
37915	What doth it profit, my brethren, though a man_ say_ he hath faith, and have not works?
37915	Where art thou?
37915	Where is Sodom? 37915 Which of you, by taking thought, can add to his stature one cubit?"
37915	Who hath_ first_ given to him?
37915	Yea, hath God said, ye shall not eat of every tree of the garden?
37915	A man who is blind and knows it, can have his eyes opened; but what can be done for one who thinks he sees, when he really does not?
37915	Again, when Satan stands forth to resist Joshua, the word is,"The Lord rebuke thee, O Satan,... is not this a brand plucked out of the fire?"
37915	Am I dwelling sufficiently near the fountain- head to be able, with a worshipping spirit, to behold all the creature streams dried up?
37915	And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
37915	And can not the wisest sage find a true mirror in which to see himself reflected in the conduct of a child?
37915	And even though they should attain their object, what is it?
37915	And for what purpose?
37915	And for what were they designed?
37915	And he said, Who told thee that thou wast naked?
37915	And is not the Church thus needful to Christ?
37915	And is this not true, in reference to our heavenly Father?
37915	And now, my beloved Christian reader, what else have we wherewith to stand, in service for Christ, in an evil day, like the present?
37915	And the children struggled together within her: and she said, If it be so, why am I thus?
37915	And to what end was this?
37915	And what then?
37915	And what use did he make of his knowledge and his elevated position?
37915	And what was man doing while the Son of God was in the grave?
37915	And who can tell how soon?
37915	And who can tell what would be the deadening effect of uninterrupted engagement with this world''s traffic?
37915	And why?
37915	And why?
37915	And yet, how else could it be?
37915	And, my reader, is there not a deep lesson in all this for the present age?
37915	Are you ready to"Crown him Lord of all?"
37915	Are you ready?
37915	Because there is not so much as a single chink in your circumstances, through which a vain desire might make its escape?
37915	Because you have all that your poor rambling hearts would seek after?
37915	But does all this set aside man''s responsibility to believe a plain testimony set before him in God''s Word?
37915	But how can fallen nature surrender that to which it is allied?
37915	But how is she to reflect this light?
37915	But how was this?
37915	But how?
37915	But what does he first do?
37915	But whence came this strange and dreaded thing, death?
37915	But who can utter all that is wrapped up in the idea of God''s being a_ seeker_?
37915	Can he deliver himself from the power of death, and walk forth, in life and liberty, beyond the limits of its dreary domain?
37915	Can he open the gates of the grave?
37915	Can he raise the dead?
37915	Could God rest in the midst of thorns and briers?
37915	Could God sit down, as it were, and celebrate a sabbath in the midst of such circumstances?
37915	Could a sinner''s toil remove the curse and stain of sin?
37915	Could faith have led him to say,"I shall be destroyed, I and my house?"
37915	Could he rest amid the sighs and tears, the groans and sorrows, the sickness and death, the degradation and guilt of a ruined world?
37915	Could it do any or all of these things?
37915	Could it furnish a proper ground of acceptance for a sinner?
37915	Could it rob death of its sting, or the grave of its victory?
37915	Could it satisfy the claims of an infinitely holy God?
37915	Could it set aside the penalty which was due to sin?
37915	Could man do that?
37915	Could man do that?
37915	Could man do that?
37915	Could man do that?
37915	Could not man''s genius invent some way of escape?
37915	Could not"the mighty man deliver himself by his much strength?"
37915	Dear reader, are you ready?
37915	Did he place more confidence in a few cattle than in Jehovah, to whom he had just been committing himself?
37915	Did it operate thus, in the case of Adam and Eve?
37915	Did righteousness cover the earth, as the waters cover the sea?
37915	Does God_ entirely_ fill my future?
37915	Does he at once cast himself upon God?
37915	Does it convey no teaching?
37915	Does it make any difference to me to see the apparent channel of all my blessings dried up?
37915	God seeking a sinner?
37915	God would have fenced her round about from every ill; and who can harm those who are the happy subjects of his unslumbering guardianship?
37915	Had Noah any anxiety about the billows of divine judgment?
37915	Had he forgotten his prayer?
37915	Has not he abolished it?
37915	Has this no voice for us?
37915	Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
37915	Have men or circumstances aught to do therein?
37915	Have you believed the message?
37915	Have you embraced the Son?
37915	He might have said, in the triumphant language of Romans viii.,"If God be for us, who can be against us?"
37915	Hear his fallacious reasoning:"Behold, I am at the point to die; and what profit shall this birthright do to me?"
37915	How can I ever be fit to dwell in that light?
37915	How can it be attracted by that in which it sees no charms?
37915	How can it undergo any change?
37915	How can she?
37915	How can that which is thus spoken of ever undergo any improvement?
37915	How can you correct an error which consists in departing from that which alone can correct any thing?
37915	How could Noah have"preached righteousness"for 120 years if he had not had the word of God as the ground of his preaching?
37915	How could fallen nature breathe an atmosphere so pure?
37915	How could he have persevered in testifying of"judgment to come,"when not a cloud appeared on the world''s horizon?
37915	How could he have withstood the scoffs and sneers of an infidel world?
37915	How could he think of delivering Lot from the power of the world, if he himself were governed thereby?
37915	How could he?
37915	How could it?
37915	How could the sense of what_ I am_ ever bring me to God, if not accompanied by the faith of what_ God is_?
37915	How could there be?
37915	How could we?
37915	How did he know it?
37915	How does it end?
37915	How else could it be?
37915	How many do we see surrounded by God''s blessings, who neither have, nor wish for, God''s presence?
37915	How then?
37915	How was he occupied in the Lord''s presence?
37915	How was it in the days of Noah?
37915	How, then, did the sinner reply to the faithful and gracious inquiry of the Blessed God?
37915	If Christ were on earth, now, what would his path be?
37915	If he had been looking to God alone to appease Esau, could he have said,"I will appease him by a present?"
37915	If it_ can not be_ subject to the law of God, how can it be improved?
37915	If we have not therein the Church''s existence directly revealed, how could we have the Church''s hope?
37915	In himself?
37915	In the former, I say, he stood alone, for who could have stood with him?
37915	Infidelity may ask,"How?
37915	Is he evil in his thoughts, evil in his words, evil in his actions?
37915	Is it because he is a_ better man_ than the worshipper under the law?
37915	Is it because he is not a dear child?
37915	Is it because you are so well off in the world?
37915	Is there any space allotted to the creature?
37915	Is this to be the ground of our contentment?
37915	Is your heart in full harmony with God''s on this point?
37915	It reveals him, not as exacting aught from man,( for what could be expected from one who has died a bankrupt?)
37915	Just so now, who can touch those who have, by faith, retreated into the shadow of the cross?
37915	Need we wonder, therefore, that Satan''s grand design was to rob the creature of the true knowledge of the only true God?
37915	No matter what we may think about ourselves, nor yet what man may think about us; the great question is, What does God think about us?
37915	Nor should we, when in a wrong position, stop to inquire, as we so often do,"Where can I find any thing better?"
37915	Now, the question is, Shall we refuse to suffer from the hand of man_ with him_ who suffered from the hand of God_ for us_?
37915	On the other hand, is he pure in thought, holy in conversation, gracious in action?
37915	On whom or what am I leaning, at this moment?
37915	Perhaps not, but you have a_ heart_ for Christ?
37915	Peter?
37915	She presumes to place herself between God and the conscience; and who can do this with impunity?
37915	Should he, therefore, have concluded that he was not in his right place?
37915	Should this terrify us?
37915	Spake I not unto you, saying, Do not sin against the child; and ye would not hear?
37915	Still, why did not Abraham make choice of Sodom?
37915	The first step in her downward course was her hearkening to the question,"Hath God said?"
37915	The heart rejoices, after reading, six times, the sad record,"he died,"to find, that the seventh did not die; and when we ask, How was this?
37915	The knowledge of God is the source of life,--yea, is itself life; and until a man has life, what is he, or what can he be?
37915	The question for every believer is not,"what am I?"
37915	There lay the inheritance stretching out before the patriarch''s eye, in all its magnificent dimensions; but where was the heir?
37915	Therein I may see God''s power, his majesty, and his wisdom: but what if all these things should be ranged against me?
37915	This is referred to in Malachi, where we read,"I have loved you, saith the Lord; yet ye say, wherein hast thou loved us?
37915	This necessarily shuts man out, as regards his co- operation, for what can he do in the midst of a scene of death?
37915	Thus, in the chapter before us, the question,"Hath God said?"
37915	To admit the question,"hath God said?"
37915	To have spoken a word against Sodom and its ways would have been to condemn himself,--for why was he there?
37915	To make Ishmael better?
37915	To what am I looking?
37915	True, he finished his work,--blessedly, gloriously finished it,--but where did he spend the Sabbath- day?
37915	True, he had toiled to produce this offering; but what of that?
37915	Was Abraham''s call to Canaan a speculation?
37915	Was God''s truth dominant?
37915	Was he making a god of his present?
37915	Was it a mere theory about which he might talk or argue, while, at the same time, he continued in Charran?
37915	Was it an elevated, influential position in this world?
37915	Was it by having access to the page of God''s secret and eternal decrees?
37915	Was not Esau Jacob''s brother?
37915	Was the earth filled with the knowledge of the Lord?
37915	What could the Blessed One have seen in man, to lead him to seek for him?
37915	What did Lot gain in the way of happiness and contentment?
37915	What did they mean?
37915	What is our resource?
37915	What is the moral effect of this?
37915	What is the value of a chilling orthodoxy without a living Christ, known in all his powerful, personal attractions?
37915	What remedy could be devised for this?
37915	What rock?
37915	What shall we speak?
37915	What stranger could understand or appreciate it?
37915	What testimony was Lot in Sodom?
37915	What then?
37915	What then?
37915	What was the consequence?
37915	What was the goal of Christ''s earthly career?
37915	What wave could penetrate that ark which was"pitched within and without with pitch?"
37915	What will be the result of thus acting?
37915	What, then, are we to despise the unseen?
37915	What, then, was the remedy?
37915	What, therefore, are we to learn from the chapter before us?
37915	What, therefore, made the vast difference?
37915	Where are the cities of the plain,--those cities which were once all life, and stir, and bustle?
37915	Where are they now?
37915	Where could I see all these things but in the cross?
37915	Where could all these be displayed, but in a world of sinners?
37915	Where is Gomorrah?
37915	Where is the answer?
37915	Where is the divine warrant for such a statement?
37915	Where would it terminate?
37915	Where?
37915	Which was-- Abraham or Lot-- able to do the more good?
37915	Whither would it tend?
37915	Who could open what God had shut?
37915	Who could think of calling his faith in question?
37915	Who could touch Noah?
37915	Who sent them?
37915	Who would not honor him with the heart''s fullest confidence?
37915	Who would not trust him?
37915	Why did not the strife drive him into the world?
37915	Why select such a spot?
37915	Why so determined to weigh out the full price"current with the merchant?"
37915	Why was Abraham so particular about this purchase?
37915	Why was he so anxious to make good his claim to the field and cave of Ephron on righteous principles?
37915	Why was it not an occasion of stumbling to him?
37915	Why, therefore, contend for that which has no foundation in the Word?
37915	Why?
37915	Why?
37915	Why?
37915	Why?
37915	Will either God or man be satisfied with a powerless and profitless profession?
37915	Would he have said this if he had really entered into the meaning of prayer, or true dependence upon God?
37915	Would we like to walk with him?
37915	and the son of man that thou visitest him?
37915	but,"what is Christ?"
37915	or how shall we clear ourselves?
37915	reads it, if thou offer correctly,[ Greek: orthôs prosenenkês],) shalt thou not be accepted?"
37915	we read,"And Judah said, What shall we say unto my Lord?
37915	what is man?
37915	when?"
37915	where?
27978	;( 13, 1):How long, O Jehovah?
27978	Why is it then, that ye so anxiously expect such great consolations from this present life as to seem incapable of ever being completely satisfied? 27978 ( Ps 11, 3):Our lips are our own: who is lord over us?"
27978	* Were all Ham''s descendents cursed?
27978	--that ye do not agree to the truth, that ye do not permit yourselves to be persuaded by that which is true?
27978	147. Who can doubt, moreover, that Satan by this new species of temptation increased greatly the grief of our first parents?
27978	Adam therefore, as God''s representative, arraigns him with the words,"What hast thou done?"
27978	Also in Psalms, 12, 4:"Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?"
27978	And Gal 3, 1,"Who did bewitch you that ye should not obey the truth?"
27978	And also above, in this case of Cain,"If thou doest well, shall not thy countenance be lifted up?"
27978	And did not this at once prove his mind to be hostile against his brother?
27978	And he said, I know not: Am I my brother''s keeper?_ 118.
27978	And is the fact that God took Enoch to be understood as if the other patriarchs are neither with God nor living?
27978	And what did he effect with his pride?
27978	And what else could holy men do but weep when the world would in no wise permit itself to be corrected?
27978	And whence is this?
27978	And where was this land situated?
27978	And who does not know the vices of a more advanced age?
27978	And who opens the door?
27978	And who would doubt that he had other failings besides this thirst for glory?
27978	And why is this?
27978	And yet in the midst of all these mighty sins, they fear not, but are proud and secure, boasting and saying,"What can the righteous do?"
27978	Are not the purposes of God eternal and unalterable, incapable of being regretted?
27978	Are not those whom God threatens to no longer judge by his Spirit likewise the sons of God?
27978	Are the rest of us all in error?
27978	As Peter says( 2 Pet 2, 5), if he"spared not the ancient world,"how much less will he spare the popes or the emperors who rage against his Word?
27978	As if he had said: I have killed a man''tis true, but what is that to you?
27978	As when he says,"What man is there that hath built a new house, and hath not dedicated it?
27978	Awful is the voice of Christ when it utters the words,"Nevertheless, when the Son of man cometh, shall he find faith on the earth?"
27978	But do those extenuators have any Scriptural proof to rest upon?
27978	But does he not confess by the very word"brother"which he takes upon his lips that he ought to be his keeper?
27978	But does not Jacob become a servant when we see him, from fear of his brother, haste away into exile?
27978	But how does this principle agree with the commandment of God?
27978	But how is the destruction to be effected?
27978	But if such was their life, you may say, how could they maintain the appearance and reputation of holiness and righteousness?
27978	But is it not the Lord himself who has ordained kings and wills that all men should honor and obey them?
27978	But tell me, what language has there ever been that men easily have learned to speak from grammatical rules?
27978	But what does Moses mean by saying that the fountains of the great deep burst, and that the windows of heaven were opened?
27978	But what does he imagine?
27978	But what happens?
27978	But what is the need of so many words?
27978	But what success has Cain with his attempt?
27978	But when God, in this way, has shaken out the wheat and gathered the grain in its place, what, think you, shall be the future of the chaff?
27978	But who should dare to accuse God of untruthfulness because he preserves the Church in a manner unknown and undesired by man?
27978	But who would believe statements for which there is no authority in the Scriptures?
27978	But why does Noah not say,"Blessed be Shem,"instead of,"Blessed be Jehovah, the God of Shem"?
27978	But why does he deliver his discourse not before his church but at home, and only before his wives?
27978	But why does he treat the earth so ruthlessly since all this was done without her will?
27978	But why waste any more time upon immaterial matters, particularly as we see that the suggestions of the rabbis are not at all wise?
27978	But why, you may say, should God need to complain thus?
27978	But you say, what will be the meaning of this?
27978	But you will say, perhaps, Of what import is it that Noah first begat sons when he was five hundred years old?
27978	But, I ask you, what is the value of this figment?
27978	But, I ask you, who has given command to do those things?
27978	But, I ask, why is not complaint made also of the men, or why are not the daughters of God included in this complaint?
27978	But, you ask, if because of sin the nature of animals became completely altered, how could Noah control them, especially the savage and fierce ones?
27978	But, you say, why do they fear when they are stronger?
27978	Can he not when it pleases him suddenly destroy the whole world?
27978	Can you not discern the signs of the times?
27978	Can, then, the natural powers of man be said to have remained unimpaired, seeing that man''s thoughts are always set upon evil things?
27978	Could he have brought a stronger accusation against himself, in view of the fact that Christ immediately turns his words against him?
27978	Could words be more appalling than these, that Noah alone was righteous before the Lord?
27978	David uses the same verb:"If the foundations be destroyed, what can the righteous do?"
27978	Did God, then, permit man to use also the unclean animals for food?
27978	Did it exist before the flood?
27978	Did not Adam also, and Seth, and Cainan, together with their descendants-- did not all these, also, walk with God?
27978	Does he not, on his return home, supplicate his brother and fall on his knees before him?
27978	Does he sleep and care no longer for human affairs?
27978	Does not God safeguard the interests of Abel better than he could possibly have done himself?
27978	Dost thou alone please God?
27978	Dost thou believe that thou will be kept safe to the end, when waters are boundless, and those immense clouds seem to be inexhaustible?
27978	For how can any one explain what he does not understand?
27978	For how could the maiden rejoice in a marriage with her brother who was a murderer, accursed and excommunicated?
27978	For is it not much easier to be delivered from all danger and suffering in a single hour than to live for centuries amid colossal wickedness?
27978	For take away original sin, and what need is there of Christ at all?
27978	For that generation did not have the Word; how, then, could Lamech be believed to have been a prophet?
27978	For what evil exists that is not found in this present life?
27978	For what think you can be more horrible for our tyrants to hear than that the blood of the slain continually cries aloud and accuses them before God?
27978	For who was it that disclosed the murder committed by Cain?
27978	Had God not granted this power to man, what kind of lives, I ask you, would we lead?
27978	Had they believed that such a punishment was close at hand, would they have gone on in a feeling of security?
27978	Has anything more unnatural ever been heard?
27978	Has the world ever seen anything more cruel than the Turks?
27978	He did not say,"My Father, didst thou make me the keeper of my brother?"
27978	He might rather have thought: If the human race is to perish, why should I marry?
27978	He says:"When the Son of man cometh, shall he find faith on the earth?"
27978	He thinks he made a most plausible excuse when he said,"Am I my brother''s keeper?"
27978	How can that voice be small or weak which, rising from earth, is heard by God in heaven?
27978	How can we reconcile such purpose of the creator with the fact that he destroyed all mankind except eight souls?
27978	How could Abel have inflicted on his brother such vengeance as God does, now that Abel is dead?
27978	How could he approve the corruption of such degenerate progeny?
27978	How could he, if alive, execute such judgment on his brother as God here executes?
27978	How would it otherwise be possible for a boy of ten years to control an entire herd of cattle?
27978	How, then, can anything be aught but evil that proceeds from ignorance and hatred of God?
27978	How, then, is it that the first world, called into being in this way through the Word, should, to use Peter''s expression, perish by water?
27978	How, then, was it true that Ham was cursed and Shem was blessed?
27978	I am quite certain that very wicked men once lived in this country of ours; how could we otherwise explain the parched soil and barren sands?
27978	If God foresees everything, why does the text say that he now first sees?
27978	If God is wise, how can regret for having created anything befall him?
27978	If a single spring could work such destruction what would be the result of the uncurbed power of ocean and seas?
27978	If it were otherwise, why should he forbid the taking of human life?
27978	If this is correct, then this passage is a witness for immortality; for how could God call to account a person who, being dead, no longer exists?
27978	If this was permitted to Noah, why should we not be permitted to choose certain forms of worship?
27978	If we believe this to be true, who would wish to be found among authorities, for whom so certain perdition is prepared and imminent?
27978	In addition to the immoderation characterizing our life, how much have the fruits themselves lost in excellence?
27978	In view of so great a sin, was it not quite gentle to inquire,"Where is Abel thy brother?"
27978	In what, therefore, consists the holiness they vaunt?
27978	Is it a wonder, then, that we become broken in spirit and desperate when God seems to have cast us away and everything goes against us?
27978	Is it anything but a doctrine of works?
27978	Is it because the sin of Cain, as a murderer, was greater than the sin of Adam and Eve?
27978	Is it not a miracle that those eight human beings did not die from grief and fear?
27978	Is it not because he was born of us, and because we, through our sin, are what we are?
27978	Is it not true that the very languages most thoroughly reduced to rules, like Greek and Latin, are learned rather by practice?
27978	Is it wonderful, then, that he deals with the Papists in the same way?
27978	Is not Isaac also seen to be a most miserable beggar?
27978	Is not the converse the truth?
27978	Is not this, I pray you, a shocking corruption of the text before us?
27978	Is the Word of God untruthful?
27978	Justly under indictment for murder, he presently becomes the accuser of God, and expostulates with him:"Am I my brother''s keeper?"
27978	Likewise Samuel-- what does he not do for Saul?
27978	Many descriptions of cruelty are to be found on every hand, but could any be painted as more atrocious and execrable than is the case here?
27978	May it not be that the apostles had revelations which St. Augustine and others did not have?
27978	Men may therefore inquire, Where is the curse of the wicked?
27978	Moreover, how is it likely that an ungodly person asks death at the very time when God exercises judgment?
27978	Notwithstanding, what is their life and religion but incessant murder, robbery, rapine and other horrible outrages?
27978	Now comes the thought: What is God doing?
27978	Now, when the fact of this shameful murder was made known to the parents, what do we think must have been the sad scenes resulting?
27978	On the contrary, though being the accused, he himself accuses God by replying,"Am I my brother''s keeper?"
27978	Ought we not, therefore, to sigh for those future things, and to hate those of the present?
27978	Shall we all be damned?
27978	Shall we, then, consider such people to be the Church?
27978	Should I, says he, endure forever such contempt for my Word?
27978	Should we not, then, fear the judgment of God, such as he here announces to the old world?
27978	Since government had been turned into tyranny and the home vitiated by adultery and whoredom, how could punishment be delayed any longer?
27978	Such voices occur here and there in the Psalms( 10, 1):"Why standest thou afar off?
27978	The hungry he hath filled with good things; and the rich he hath sent empty away"?
27978	The priests and bishops heap contempt upon us, saying, What can those poverty stricken heretics do?
27978	The question arises, how can God be truthful here?
27978	The rabbins, however, expound the passage as a denial in the form of a question, as if he had said,"Is my iniquity greater than can be remitted?"
27978	The wretched Papists press us today with this one argument: Do you believe that all the fathers have been in error?
27978	Then God is not such a being as to promise deliverance from sin and death through the seed of woman?
27978	Then the matter itself serves as refutation, for could anything more absurd have been devised?
27978	There is no doubt that a depraved generation hated him inordinately, tantalized him in various ways and thus insulted him:"Art thou alone wise?
27978	There was a common proverb of old,"What is it to the Romans that the Greeks die?"
27978	They are all gone aside?"
27978	They reason thus: This minister is poor and despised; why then should he reprove me, a prince, a nobleman, a magistrate?
27978	They reasoned thus: If God is at all angry, can he not correct the disobedient by the sword, by pestilence?
27978	This calamity they saw with their own eyes; who would doubt that they were violently stirred by the sight?
27978	This expression is used by Paul in Gal 1, 10, where he says,"Am I now persuading men or God?"
27978	To him who kept Jonah for three days in the midst of the sea and in the belly of the whale, what do you think is impossible?
27978	To how many diseases, to what great dangers, to what dreadful calamities, is it not subject?
27978	Upon this, Cain, becoming abusive, makes answer to his parents, by no means with due reverence,"I know not: Am I my brother''s keeper?"
27978	Was it not sufficient for him to perish alone, that he must join to himself a companion for the disaster?
27978	Was it not, as the text here tells us, the blood of Abel, fairly deafening with its constant cries the ears of God and men?
27978	Was not sin the cause?
27978	We say it was a transition, but was it not a revolution?
27978	We will dismiss innumerable other questions such as: What kind of air was used in the ark?
27978	What can be more splendid than this name?
27978	What could Adam and Seth teach greater or better than that the great deliverer, Christ, was promised to their posterity?
27978	What if the Turk should obtain sway over the whole world, which he never will?
27978	What is in store after our death?
27978	What is more ludicrous than that the Egyptians adored the calf Apis as the supreme godhead?
27978	What is the cause of this grave state of affairs?
27978	What is the cause of wrath so great?
27978	What is the object of this lying invention but to cause us to do away with Christ altogether?
27978	What is the reason for this feeling of security?
27978	What lamentations?
27978	What may we imagine the condition to have been in such a long existence, in which the bitterness and vehemence of human nature were even stronger?
27978	What monk is there who could affirm that he did anything right?
27978	What noteworthy thing is it to teach that servants should obey their master and children their parents?
27978	What orator could do justice to the scene which Moses depicts in one word:"Cain rose up against his brother?"
27978	What people in America can show a worse religious record?
27978	What shall I do, therefore?
27978	What shall we say here?
27978	What sighs and groans?
27978	What sin should it be if one, happening upon a nude person, should see what is before him without his will?
27978	What utterances could evince more contempt than these in the face of open sins?
27978	What will be our fate in the frenzy, so to speak, that shall befall the world in its dotage?
27978	What, in consequence, are we to do?
27978	What, then shall we say of the inward vices when unbelief, presumption, neglect of the Word, and wicked views grow up?
27978	What, then, shall we expect where such walls do not exist, where there is no Church at all?
27978	What, then, shall we poor, oppressed people do?
27978	What, then, you will ask, shall we declare with reference to these examples?
27978	What, therefore, could possibly have come into the mind of Jerome when he believed the rabbins, who say Cain was expostulating with his brother?
27978	What, therefore, is it to me that I am driven by my father from beneath his roof?
27978	When she sees these ministrations to be unavailing, what else can she do but feel grievous pain at the destruction of the impenitent?
27978	When, then, such broodings found their way also into the weak souls of the women, what cries, wails and tears may we surmise to have been the result?
27978	Where art thou?"
27978	Where is the blessing of the godly?
27978	Where is wickedness?
27978	Where then are we to seek the truth of this prophecy?
27978	Where were Luther''s spirit and writings among his early American followers?
27978	Where will you find such eminent examples of chastity in the papacy?
27978	Where, then, did Cain live with his wife?
27978	Where, then, is vice in this case?
27978	Which way can I turn, wretched man that I am?"
27978	Whither can I flee?
27978	Whither should they flee when the waters poured in upon them with such force?
27978	Who can tell why God so permits?
27978	Who of us, on finding a stranger lying by the wayside drunk and nude, would not at least cover him with his own coat to forestall disgrace?
27978	Who would not prefer that they should embrace the Word and recover their senses?
27978	Who would not prefer to live on a lowly plane and suffer hunger?
27978	Who would rejoice in the eternal damnation of the popes and their followers?
27978	Why did Caesar rule the world?
27978	Why did Wesley''s followers become the dominating religious force in America?
27978	Why did he not see this sin or depraved nature of man from the beginning of the world?
27978	Why did others obey him, since he was only human like themselves-- no better, no stronger and liable to die as soon as themselves?
27978	Why did the beasts here lose their fear of man?
27978	Why did they not see the daughters of God and desire those in the Church and possess the promise of the seed?
27978	Why did they rage against man?
27978	Why do they not notice the repeated testimony of Moses, that Enoch"walked with God"?
27978	Why do they not rather urge the real cause, that it was a special gift that Noah, a vigorous man, abstained from marriage for five hundred years?
27978	Why does Paul elsewhere complain, and in Romans 7, 18 freely confess that there is nothing good in him?
27978	Why does Scripture thus attribute to God such things as a temporary will, vision and purpose?
27978	Why does he bestow such high praise on the latter only?
27978	Why does he not bestow the same praise upon the other patriarchs?
27978	Why does he not punish his enemy?
27978	Why dost thou heap upon them all manner of favors, while I, with my family, am greatly harassed and almost without assistance?
27978	Why is it then, we repeat, that Moses does not laud Enosh equally with Enoch?
27978	Why is this?
27978	Why not make four beginnings, since there are four distinct seasons according to the equinoxes and solstices?
27978	Why should I beget sons?
27978	Why should pestilence be of rare occurrence?
27978	Why should they say concerning Enoch in particular, that he was subject to the evil desires of the flesh?
27978	Why was it?
27978	Why, then, do rainbows assume different forms at different times?
27978	Why, then, do we absurdly boast of free- will?
27978	Why, then, does God give such careful instruction with reference to dimensions and materials?
27978	Why, then, does Moses ascribe this great honor to Enoch only?
27978	Why, then, does Moses discriminate in favor of Enoch?
27978	Why, therefore, does Moses call it a sin?
27978	Why?
27978	Will Turk and Pope thereby escape death, or even secure permanence of temporal power?
27978	Would it not be awful enough to partition the earth into three parts and to threaten destruction to one?
27978	Would they not rather have repented and begun a better life?
27978	You may ask: Why does God prescribe everything so accurately?
27978	You may say, however: What kind of a window was it, or how could it exist in those frequent and violent rains?
27978	_ And Jehovah said unto Cain, Where is Abel thy brother?
27978	_ And he said, What hast thou done?
27978	or why should there be need for Japheth to be beguiled or persuaded, and that by God himself?
26	O father, what intends thy hand,she cried,"Against thy only son?
26	Wherefore cease we, then?
26	Ah, why should all mankind, For one man''s fault, thus guiltless be condemned, It guiltless?
26	Among unequals what society Can sort, what harmony, or true delight?
26	And am I now upbraided as the cause Of thy transgressing?
26	And do they only stand By ignorance?
26	And know''st for whom?
26	And what are Gods, that Man may not become As they, participating God- like food?
26	And what is faith, love, virtue, unassayed Alone, without exteriour help sustained?
26	And who knows, Let this be good, whether our angry Foe Can give it, or will ever?
26	And, though God Made thee without thy leave, what if thy son Prove disobedient, and reproved, retort,"Wherefore didst thou beget me?
26	As he our darkness, can not we his light Imitate when we please?
26	Being as I am, why didst not thou, the head, Command me absolutely not to go, Going into such danger, as thou saidst?
26	Book III Hail, holy Light, offspring of Heaven firstborn, Or of the Eternal coeternal beam May I express thee unblam''d?
26	But fallen he is; and now What rests, but that the mortal sentence pass On his transgression,--death denounced that day?
26	But from me what can proceed, But all corrupt; both mind and will depraved Not to do only, but to will the same With me?
26	But have I now seen Death?
26	But is there yet no other way, besides These painful passages, how we may come To death, and mix with our connatural dust?
26	But past who can recall, or done undo?
26	But say, What meant that caution joined, If ye be found Obedient?
26	But say, if our Deliverer up to Heaven Must re- ascend, what will betide the few His faithful, left among the unfaithful herd, The enemies of truth?
26	But say, what mean those coloured streaks in Heaven Distended, as the brow of God appeased?
26	But to Adam in what sort Shall I appear?
26	But to convince the proud what signs avail, Or wonders move the obdurate to relent?
26	But what if better counsels might erect Our minds, and teach us to cast off this yoke?
26	But what will not ambition and revenge Descend to?
26	But wherefore all night long shine these?
26	But wherefore thou alone?
26	But whom send I to judge them?
26	But, first, whom shall we send In search of this new World?
26	But, if death Bind us with after- bands, what profits then Our inward freedom?
26	Can he make deathless death?
26	Can it be death?
26	Can it be sin to know?
26	Can thus The image of God in Man, created once So goodly and erect, though faulty since, To such unsightly sufferings be debased Under inhuman pains?
26	Did I request thee, Maker, from my clay To mould me Man?
26	Doctrine which we would know whence learned: who saw When this creation was?
26	Dwells in all Heaven charity so dear?
26	Faithful to whom?
26	First, what revenge?
26	For though the Lord of all be infinite, Is his wrath also?
26	For us alone Was death invented?
26	For, what admirest thou, what transports thee so, An outside?
26	Forbid who will, none shall from me withhold Longer thy offered good; why else set here?"
26	Gabriel?
26	Hadst thou the same free will and power to stand?
26	Hast thou eaten of the tree, Whereof I gave thee charge thou shouldst not eat?
26	Hast thou not made me here thy substitute, And these inferiour far beneath me set?
26	Hast thou not wondered, Adam, at my stay?
26	High matter thou enjoinest me, O prime of men, Sad task and hard: For how shall I relate To human sense the invisible exploits Of warring Spirits?
26	How can he exercise Wrath without end on Man, whom death must end?
26	How can they then acquitted stand In sight of God?
26	How comes it thus?
26	How dies the Serpent?
26	If thence he scape, into whatever world, Or unknown region, what remains him less Than unknown dangers, and as hard escape?
26	In heavenly Spirits could such perverseness dwell?
26	In plain then, what forbids he but to know, Forbids us good, forbids us to be wise?
26	In solitude What happiness, who can enjoy alone, Or, all enjoying, what contentment find?
26	Is knowledge so despised?
26	Is not the Earth With various living creatures, and the air Replenished, and all these at thy command To come and play before thee?
26	Is that their happy state, The proof of their obedience and their faith?
26	Is this the end Of this new glorious world, and me so late The glory of that glory, who now become Accursed, of blessed?
26	Is this the way I must return to native dust?
26	Is this, then, worst-- Thus sitting, thus consulting, thus in arms?
26	It was but breath Of life that sinned; what dies but what had life And sin?
26	Know ye not then said Satan, filled with scorn, Know ye not me?
26	Knowest thou not Their language and their ways?
26	Me first He ruined, now Mankind; whom will he next?"
26	Meanwhile war arose, And fields were fought in Heaven: wherein remained( For what could else?)
26	Must I thus leave thee Paradise?
26	My voice thou oft hast heard, and hast not feared, But still rejoiced; how is it now become So dreadful to thee?
26	O Earth, how like to Heaven, if not preferred For what God, after better, worse would build?
26	O Teacher, some great mischief hath befallen To that meek man, who well had sacrificed; Is piety thus and pure devotion paid?
26	O, then, at last relent: Is there no place Left for repentance, none for pardon left?
26	Only begotten Son, seest thou what rage Transports our Adversary?
26	Or envy, or what reserve forbids to taste?
26	Or have ye chosen this place After the toil of battle to repose Your wearied virtue, for the ease you find To slumber here, as in the vales of Heaven?
26	Or hear''st thou rather pure ethereal stream, Whose fountain who shall tell?
26	Or is it envy?
26	Or serve they, as a flowery verge, to bind The fluid skirts of that same watery cloud, Lest it again dissolve, and shower the earth?
26	Or shall the Adversary thus obtain His end, and frustrate thine?
26	Or when we lay Chained on the burning lake?
26	Our Maker bids encrease; who bids abstain But our Destroyer, foe to God and Man?
26	Peace is despaired; For who can think submission?
26	Proud, art thou met?
26	Satan, I know thy strength, and thou knowest mine; Neither our own, but given: What folly then To boast what arms can do?
26	Say they who counsel war;"we are decreed, Reserved, and destined to eternal woe; Whatever doing, what can we suffer more, What can we suffer worse?"
26	Say, Woman, what is this which thou hast done?
26	Say, heavenly Powers, where shall we find such love?
26	Seem I to thee sufficiently possessed Of happiness, or not?
26	Serpent, thy overpraising leaves in doubt The virtue of that fruit, in thee first proved: But say, where grows the tree?
26	Shall Truth fail to keep her word, Justice Divine not hasten to be just?
26	Shall that be shut to Man, which to the Beast Is open?
26	Shall we, then, live thus vile-- the race of Heaven Thus trampled, thus expelled, to suffer here Chains and these torments?
26	Shalt thou give law to God?
26	Sight so deform what heart of rock could long Dry- eyed behold?
26	Sleepest thou, Companion dear?
26	That thou art naked, who Hath told thee?
26	That we were formed then sayest thou?
26	The former, vain to hope, argues as vain The latter; for what place can be for us Within Heaven''s bound, unless Heaven''s Lord supreme We overpower?
26	Their song was partial; but the harmony( What could it less when Spirits immortal sing?)
26	This deep world Of darkness do we dread?
26	This evening from the sun''s decline arrived, Who tells of some infernal Spirit seen Hitherward bent( who could have thought?)
26	Thou art my father, thou my author, thou My being gav''st me; whom should I obey But thee?
26	Thou hadst: whom hast thou then or what to accuse, But Heaven''s free love dealt equally to all?
26	Thou to me thy thoughts Wast wo nt, I mine to thee was wo nt to impart; Both waking we were one; how then can now Thy sleep dissent?
26	To the loss of that, Sufficient penalty, why hast thou added The sense of endless woes?
26	To whom the Goblin, full of wrath, replied:--"Art thou that traitor Angel?
26	Was I to have never parted from thy side?
26	Was she thy God, that her thou didst obey Before his voice?
26	Was this your discipline and faith engaged, Your military obedience, to dissolve Allegiance to the acknowledged Power supreme?
26	What callest thou solitude?
26	What can it the avail though yet we feel Strength undiminished, or eternal being To undergo eternal punishment?"
26	What can your knowledge hurt him, or this tree Impart against his will, if all be his?
26	What could I do, But follow straight, invisibly thus led?
26	What fear I then?
26	What fear we then?
26	What fury, O son, Possesses thee to bend that mortal dart Against thy father''s head?
26	What if the sun Be center to the world; and other stars, By his attractive virtue and their own Incited, dance about him various rounds?
26	What if we find Some easier enterprise?
26	What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater?
26	What may this mean?
26	What should they do?
26	What sit we then projecting peace and war?
26	What sleep can close Thy eye- lids?
26	What strength, what art, can then Suffice, or what evasion bear him safe, Through the strict senteries and stations thick Of Angels watching round?
26	What thinkest thou then of me, and this my state?
26	What though the field be lost?
26	What when we fled amain, pursued and struck With Heaven''s afflicting thunder, and besought The Deep to shelter us?
26	What will they then But force the Spirit of Grace itself, and bind His consort Liberty?
26	What wonder?
26	Where art thou, Adam, wo nt with joy to meet My coming seen far off?
26	Which of those rebel Spirits adjudged to Hell Comest thou, escaped thy prison?
26	Which of you will be mortal, to redeem Man''s mortal crime, and just the unjust to save?
26	Who can in reason then, or right, assume Monarchy over such as live by right His equals, if in power and splendour less, In freedom equal?
26	Who first seduced them to that foul revolt?
26	Who of all ages to succeed, but, feeling The evil on him brought by me, will curse My head?
26	Who then shall guide His people, who defend?
26	Whose but his own?
26	Why comes not Death, Said he, with one thrice- acceptable stroke To end me?
26	Why delays His hand to execute what his decree Fixed on this day?
26	Why do I overlive, Why am I mocked with death, and lengthened out To deathless pain?
26	Why else this double object in our sight Of flight pursued in the air, and o''er the ground, One way the self- same hour?
26	Why is life given To be thus wrested from us?
26	Why should not Man, Retaining still divine similitude In part, from such deformities be free, And, for his Maker''s image sake, exempt?
26	Why should their Lord Envy them that?
26	Why shouldst not thou like sense within thee feel When I am present, and thy trial choose With me, best witness of thy virtue tried?
26	Why then was this forbid?
26	Why, but to awe; Why, but to keep ye low and ignorant, His worshippers?
26	Will he draw out, For anger''s sake, finite to infinite, In punished Man, to satisfy his rigour, Satisfied never?
26	Will they not deal Worse with his followers than with him they dealt?
26	Will ye submit your necks, and choose to bend The supple knee?
26	Wouldst thou admit for his contempt of thee That proud excuse?
26	Wouldst thou approve thy constancy, approve First thy obedience; the other who can know, Not seeing thee attempted, who attest?
26	Yet why?
26	and can envy dwell In heavenly breasts?
26	and the work Of secondary hands, by task transferred From Father to his Son?
26	and what is one?
26	and wherein lies The offence, that Man should thus attain to know?
26	and, transformed, Why sat''st thou like an enemy in wait, Here watching at the head of these that sleep?
26	but double how endured, To one, and to his image now proclaimed?
26	but what we more affect, Honour, dominion, glory, and renown; Who have sustained one day in doubtful fight,( And if one day, why not eternal days?)
26	by looks only?
26	by the fruit?
26	couldst thou support That burden, heavier than the earth to bear; Than all the world much heavier, though divided With that bad Woman?
26	did I solicit thee From darkness to promote me, or here place In this delicious garden?
26	do not believe Those rigid threats of death: ye shall not die: How should you?
26	expressed Immutable, when thou wert lost, not I; Who might have lived, and joyed immortal bliss, Yet willingly chose rather death with thee?
26	for what can I encrease, Or multiply, but curses on my head?
26	for whom This glorious sight, when sleep hath shut all eyes?
26	for, on earth, Who against faith and conscience can be heard Infallible?
26	from hence how far?
26	hath God then said that of the fruit Of all these garden- trees ye shall not eat, Yet Lords declared of all in earth or air?
26	how last unfold The secrets of another world, perhaps Not lawful to reveal?
26	how, without remorse, The ruin of so many glorious once And perfect while they stood?
26	it gives you life To knowledge; by the threatener?
26	language of man pronounced By tongue of brute, and human sense expressed?
26	of evil, if what is evil Be real, why not known, since easier shunned?
26	or can introduce Law and edict on us, who without law Err not?
26	or do they mix Irradiance, virtual or immediate touch?
26	or more than this, that we are dust, And thither must return, and be no more?
26	or these titles now Must we renounce, and, changing style, be called Princes of Hell?
26	or thou than they Less hardy to endure?
26	or to us denied This intellectual food, for beasts reserved?
26	or will God incense his ire For such a petty trespass?
26	or wilt thou thyself Abolish thy creation, and unmake For him, what for thy glory thou hast made?
26	rather, what know to fear Under this ignorance of good and evil, Of God or death, of law or penalty?
26	rather, why Obtruded on us thus?
26	rememberest thou Thy making, while the Maker gave thee being?
26	these happy walks and shades, Fit haunt of Gods?
26	to thy rebellious crew?
26	what are these, Death''s ministers, not men?
26	what doubt we to incense His utmost ire?
26	what praise could they receive?
26	what, but unbuild His living temples, built by faith to stand, Their own faith, not another''s?
26	when meet now Such pairs, in love and mutual honour joined?
26	wherefore with thee Came not all hell broke loose?
26	wherefore, but in hope To dispossess him, and thyself to reign?
26	which way shall I fly Infinite wrath, and infinite despair?
26	whom but thee, Vicegerent Son?
26	whom follow?
26	whom shall we find Sufficient?
48193	And the Lord God called unto Adam, and said unto him, Where art thou?
48193	Who told thee that thou wast naked?
48193	( Why hast thou done this?)
48193	12:4?
48193	30:3,"What is his name, and what is his Son''s name, if thou knowest?"
48193	Adam therefore then speaks openly in the person of God and at once convicts him of the murder, saying,"What hast thou done?"
48193	Although we thus speak upon these things what have they to do after all with the sacred text before us?
48193	And God blessed them._ Why did not God pronounce the Word of blessing upon the above inanimate bodies of his creation also?
48193	And did not this speech at once prove that his mind was in a state of hostility against his brother?
48193	And does he not moreover strike into the mind of his parents a surmise of the murder committed?
48193	And had he not also heard the voice of Jehovah before, when Jehovah forbade him to eat the fruit of that tree?
48193	And he said, I know not: Am I my brother''s keeper?_ Good God!
48193	And how miserably was their nation destroyed at last?
48193	And how?
48193	And if there are some who do not believe, but fiercely oppose this doctrine, what is that to us?
48193	And it is also inquired, why if such be a punishment God here says,"I will greatly multiply thy sorrow and thy conception?"
48193	And what avails also the glorying of the Jews that God spoke unto them by Moses?
48193	And what could be more indescribably horrible, than thus to flee from God and to hide themselves from his sight?
48193	And what does the Creator here say?
48193	And what is this Word and what does it do?
48193	And what of pleasures and of ease?
48193	And what says Plato here?
48193	And what shall we further say of hatred toward God and blasphemies of all kinds?
48193	And what was the effect of his pride?
48193	And when also the Lord threatened after the fall of Adam, that it should come to pass that the earth should bring forth thorns and thistles?
48193	And whence in most instances arose this perversion of things?
48193	And whence is this?
48193	And whether there are more gods than one?
48193	And who after all told him that there were nine choirs of heavenly beings and potentates?
48193	And who now openeth the door?
48193	And why call they a wife an evil?
48193	And why is this?
48193	And why moreover did the Franciscans afterward add a tenth sphere, as a sort of palace, in which the holy mother Mary might dwell?
48193	And yet, what was more necessary to us than this very institution of baptism?
48193	And yet, what were they persecuting all the while?
48193	And yet, what would have been their dominion over all created animals without this knowledge?
48193	Another question may be, whether the whole original earth may be called paradise?
48193	Are all these woeful things proofs, I pray you, that the qualities and faculties of man''s original nature still remain sound and whole?
48193	Are not these pure follies, and mere creatures of the brain without fruit or profit?
48193	Are then those who are married unclean?
48193	Are these things, I pray you, proofs that human nature is whole and uncorrupted?
48193	Are we to conclude, think you, that Adam, the first teacher, was a teacher less than Moses?
48193	As this was the sum and substance of her sin, for plucking the apple was not the sum of her sin, how was it that death did not immediately follow?
48193	Because my thoughts run thus: If God pardoned sins and errors in them why should I despair of pardon from him?
48193	Before, when he said in his satanic insidiousness,"Hath God, indeed, thus commanded you?"
48193	But I would here ask in the first place, why God did not use this same expression before in the creation of the previous creatures?
48193	But as I have all along said, labor and protection are now hard and difficult terms?
48193	But as to the very spot on which he was created, what necessity is there for our knowing that?
48193	But does not Jacob become a servant when we see him a most distressed supplicant?
48193	But has not this divine institution become a great scandal and excitement of offense by means of various sects?
48193	But have not the impious Papists suffered the righteous punishments of such blasphemies?
48193	But how does this principle agree with the commandment of God?
48193	But how few are there who do this in truth and from the heart?
48193	But how is that, some one may say?
48193	But how long?
48193	But into what extremes of turpitude did they fall?
48193	But is not this, I pray you, the positive profaning of sacred things?
48193	But is there not in marriage a blessing which infinitely surpasses all the punishments of original sin with which it is afflicted?
48193	But my judgment is, that the weight of the matter does not rest on this particle of expression why?
48193	But now how far does the wild boar exceed man in the sense of hearing, the eagle in sight, and the lion in strength?
48193	But ought we not to believe also and know that we have this man for our father and that woman for our mother?
48193	But since reason is filled with ignorance of God and aversion to the will of God, how can reason be called good in this sense?
48193	But to say nothing about children, give me the most learned doctor in all the world; how otherwise will even he speak and teach concerning God?
48193	But to what purpose is all this far- fetched Introduction?
48193	But to what, I pray you, does all this glory of origin amount?
48193	But what doctrine can be worse than this?
48193	But what is the meaning of Moses when he says,"And let them be for signs,"etc.?
48193	But what need, I pray you, friendly reader, is there of all such darkness of the most absurd allegories in all this clear light of the truth?
48193	But what shall we say to that text of the New Testament,"Today shalt thou be with me in paradise,"Luke 23:43?
48193	But who can find language capable of describing the glory of that state of innocency, which we have lost?
48193	But who is it that gives such firmness to this most volatile and fluctuating substance?
48193	But who shall render a reason for those things, which he sees the Divine Majesty to have permitted to be done?
48193	But who would believe that for which there is no authority in the Scriptures?
48193	But why do we dwell so long on these diseases only?
48193	But why does he speak of the earth in terms so terrible, when all these horrid things were transacted without her will or knowledge?
48193	But why multiply words?
48193	But why should I enlarge?
48193	But why should I proceed?
48193	By what?
48193	Can he not after that poor body is laid in the tomb raise it again to another and a new life?
48193	Can the punishments of such then be very far off?
48193	Can there be any doubt or obscurity then in forming a judgment concerning the true Church?
48193	Do not almost all of us live in the continual and most shameful abuse of the gifts of God?
48193	Do we not then, from all these considerations, feel how foul and horrible a thing sin is?
48193	Does he not from fear of his brother haste away into exile?
48193	Does he not on his return home supplicate his brother and fall on his knees before him?
48193	Does not the text here tell us that the accuser was the blood of the murdered Abel?
48193	Does not this allegory, used by the apostle, beautifully refer to the historical facts recorded by Moses as its foundation?
48193	For could any one be found who would believe this fact concerning the creation of Eve, if it were not thus openly declared?
48193	For curious men inquire, why God permitted so much to Satan as to tempt Eve?
48193	For have not offenses of errors and heresies, infinite, arisen on account both of the Law and of the Gospel?
48193	For he that spares not his Creator himself, how shall he be likely to spare the creature?
48193	For his will is, that we should all live together, and be to each other as brethren?
48193	For how can that reason be said to be right, which hates God?
48193	For how can we understand that order which God approves as such?
48193	For how could that be a mere nothing which was already of such material and substance that Moses calls it"the heavens and the earth"?
48193	For how could we be humbled if our nature were not pressed down to the earth with burdens like these?
48193	For how is it possible that such persons should be right judges of things which they do not understand?
48193	For how otherwise can man talk with man concerning God?
48193	For if God can make bread of a stone, why should he not be able to preserve the natural powers of man by a fruit?
48193	For if they really did feel the evils of their ways would they not forsake them?
48193	For should that be true how could it be written that God took from Adam one of his ribs and built a woman out of it?
48193	For what are those things to me, which God did before the world was made, or how can I comprehend them?
48193	For what beginning will reason find in nothing?
48193	For what can reason do or what light can it give in the divine matter of religion?
48193	For what does it concern us to know whether those in paradise walked about naked or clothed in raiment?
48193	For what else was this than being cast out of the Church and excommunicated?
48193	For what is better, or more precious, or more delightful, than life?
48193	For what is softer than water?
48193	For what is the whole creation but the word of God spoken forth or uttered?
48193	For what monk ever existed who could affirm or know that he did any one thing rightly?
48193	For what need is there of the Word to procure meat and drink, thus created for us beforehand?
48193	For what need would there be of God''s speaking to us by his Word, if we were not designed to live another and eternal life after this life?
48193	For what place is there here for the exercise of reverence?
48193	For what sin could any man commit who had as yet no existence?"
48193	For what sufferings of the body, equal to those we just described, does man endure?
48193	For what was the whole of that Economy, but a school and library of these books?
48193	For what will you determine concerning things that were before and beyond time?
48193	For whither shall the heart flee when thus dreading the presence of God?
48193	For who entertains a doubt, that if our bishops and certain furious princes could do it, they would slaughter us all in one moment?
48193	For who was it that betrayed Cain and accused him of having slain his brother?
48193	For who will dare to say that God is one of the angels, or that an angel is one of the_ us_, the ELOHIM?
48193	For whoever saw a miser to be racked with pain while an opportunity of great gain stood before him?
48193	For why dared they despise such goodness of the divine majesty?
48193	For why should not God communicate his name unto us, seeing that he communicates to us his power, and his office?
48193	For, what could be uttered more deep or sweet than that the Church is the spouse and Christ the bridegroom?
48193	Has not the whole doctrine of baptism been distressingly corrupted?
48193	Hath God said that ye shall_ not_ eat of every tree of the garden?
48193	He did not call Satan to him and say,"Why hast thou done this?"
48193	He did not say,"My Father, didst thou make me the keeper of my brother?"
48193	He thinks he has made a most plausible excuse, when he says,"Am I my brother''s keeper?"
48193	Hence, Arius reasons and inquires, Do you really think that Christ is God, when he himself says,"My Father is greater than I?"
48193	His language then was,"Where art thou?"
48193	How aptly, becomingly and gracefully, do even little girls carry infants in their bosom?
48193	How can I read Luther when I have not his books and I can not afford to purchase them?
48193	How can it be true, say they, that God made no new thing, when it is evident that the bow of heaven or the rainbow was created in the time of Noah?
48193	How can that will be said to be good, which resists the will of God and refuses to obey God?
48193	How could he, if alive, execute such awful judgment on his brother as God here executes?
48193	How could the pupils and teacher differ from the books they studied?
48193	How has it come about?
48193	How many are there, whom the fire and the water destroy?
48193	How many evils are wrought by destructive birds and noxious caterpillars?
48193	How much peril threatens men from ferocious and venomous beasts and other noxious creatures?
48193	How often also does it happen that human beings are devoured alive by wild beasts, and have the bellies of those beasts for their tombs?
48193	How often is it repeated in Ecclesiastes?
48193	How then could the offering of Cain ever have been more acceptable to God than that of Abel on account of his primogeniture?
48193	How then shall we understand those things which exceed all our faculties and senses, and are found in the Word of God alone?
48193	How then should they be able to explain successfully such passages of the Scriptures?
48193	How was it that Eve did not yet feel her sin?
48193	How was it that she did not feel so mighty a sin?
48193	How was it that then he stood with uplifted countenance and with joy before him, rejoicing in his presence and delighting to hear him speak?
48193	I would demand secondly what the creation of man had to do with angels or angels with it?
48193	If our first father Adam could return on earth, think you not that he would laugh at, or rather wonder at, this madness of appetite in his sons?
48193	If this be so, where is the article of the creed concerning creation?
48193	In a word, on what subjects can we meditate and what things can we commit to paper more useful and important than these?
48193	In all these cases ever think thus with thyself: Has God ever added to these things his Word of Command and his Word of Promise?
48193	In so awful a sin therefore was it not a most kind and gentle manner of expression to inquire,"Where is Abel thy brother?"
48193	In the same manner also the Sacramentarians ask, Do you really think that the bread is the body and the wine the blood of Christ?
48193	Indeed was not the heaven adorned with that light, which was created on the first day?
48193	Is it because the sin of Cain, as a murderer, was greater than the sin of Adam and Eve?
48193	Is it not because he was born of us, and because we through our sin are what we are?
48193	Is it not most mighty, both in concupiscence and in disgust?
48193	Is it not then the height of wickedness thus to confound passages of Scripture in causes of such solemn moment?
48193	Is it not worthy of admiration that God instituted and ordained marriage even in the state of innocency?
48193	Is not Isaac also seen to be a most miserable beggar?
48193	Is not our state then, I ask, marvelous and miserable?
48193	Is not rather the contrary the truth?
48193	Is not that rather the true Church where there is sound and holy doctrine, healing to afflicted consciences?
48193	Is not this our leprosy then grievous and destructive?
48193	Is not this then a miserable ignorance and a horrible blindness?
48193	Is not this, I pray you, a poor and miserable pretension to wisdom?
48193	Is this not an awful change in nature?
48193	It argues, if the Word ever existed, why did not God create the heavens and the earth before by that Word?
48193	Lyra disputes the point thus:"Are we to consider that the extracted rib was a superfluous one in the body of Adam?
48193	Men may therefore naturally inquire, Where is the curse of the wicked?
48193	Must not that have been then a most awful corruption, which transformed a friend of God into the most bitter and determined enemy of God?
48193	Nay, in how many and various ways does this infirmity of the flesh discover itself, even in married persons?
48193	Nay, since the earth is a good creature of God and these things were done against her will, and her struggle to prevent them?
48193	Nay, what do we ourselves know concerning ourselves?
48193	No longer than until the sound of that voice of God reached his ears,"Where is Abel, thy brother?"
48193	Now if Satan was"a murderer from the beginning"tell me, whom or what persons did he murder?
48193	Now is not this actually accusing her Creator and removing the fault from herself?
48193	Now when the fact of this atrocious murder was made known to the parents, what do we think must have been the dreadful feelings which it excited?
48193	Now, what_ ex_cuses more plausible than these could the wicked servant adopt?
48193	Now, who does not see that all these representations are nothing more nor less than idle and futile human inventions?
48193	On the contrary, though being the accused, he himself accuses God by replying,"Am I my brother''s keeper?"
48193	On this passage also that great question is raised, why God, who is one, here speaks in the plural number?
48193	On what grounds therefore can we esteem the writings of the fathers equal to the writings of the apostles?
48193	Or what can be your thoughts of things God did before time was?
48193	Out of one accepted of God and grateful to God, cast off and condemned of God?
48193	Shall it flee unto the devil?
48193	Shall the Greeks, or the Latins or the Teutons?
48193	Shall we not say then that he has lost all things, who out of an immortal is become a mortal, and out of a righteous man, a sinner?
48193	Some inquire therefore why it is that God here deals so harshly with miserable Adam?
48193	Tell us therefore where thy brother is?
48193	That of which we treat are the Scriptures; the Scriptures, I say, of the Holy Spirit, and for these things, as St. Paul says, who is sufficient?
48193	The Papists were not ashamed to say, What are the Scriptures?
48193	The Rabbins however expound the passage as being a negative interrogation, making Cain to say,"Is my iniquity greater than can be remitted?"
48193	The leaving it to rest on the interrogative particle, why?
48193	The question arises, what nations, what culture should characterize the libraries of the world?
48193	The question to which I allude is,"What was original righteousness?"
48193	The words of Job are familiarly known:"Let the day perish wherein I was born; why died I not from the womb?"
48193	The words,"Where art thou?"
48193	Then why do we vainly and absurdly boast of free- will?
48193	There is a well- known poetic line--_ Num tu bona cuncta__ Ut redimas vitam recuses?_ To save thy life, what wouldst thou not resign?
48193	There is a well- known poetic line--_ Num tu bona cuncta__ Ut redimas vitam recuses?_ To save thy life, what wouldst thou not resign?
48193	There was a common proverb of old,"What is it to the Romans that the Greeks die?"
48193	Therefore the words stand here,"Yea, hath God said?"
48193	Thus were not our first parents miserably deceived in their hopes concerning their first- born, Cain, the murderer?
48193	To how many and how great distresses, especially of diseases, is the body itself subject?
48193	Upon this, Cain, growing indignant, makes answer to his parents, by no means with due reverence,"I know not: Am I my brother''s keeper?"
48193	Was it not in paradise?
48193	Was it not, I pray you, the very extreme of folly, first to attempt impossibilities in trying to flee from God, whom no one can escape or avoid?
48193	Was not this a marvelous proof of intellect, thus at the first sight to know and comprehend the work of God?
48193	Was not this then, I pray you, a horrible state of things?
48193	We will omit also another question,"What was God doing before the beginning of the world;"was he in a state of entire inaction or not?
48193	Were they not Adam and Eve, whom he murdered by sin?
48193	What a host of dangers threaten us continually from the greater ferocious and venomous beasts?
48193	What description of God will you find more appropriate than Plato''s?
48193	What doctrine more unworthy a divine to utter?
48193	What is thinner or more subtile than air?
48193	What orator could describe with eloquence equal to its importance the real nature of that act of Cain, which Moses expresses in these few words?
48193	What perils by land and by sea does the merchant experience with the hope of gain?
48193	What shall I do, therefore?
48193	What sighs and groans it caused?
48193	What the lamentation?
48193	What then can we know of things divine?
48193	What then can we possibly conceive to have been the exceeding folly and state of mind in Adam?
48193	What then did the serpent do?
48193	What then is the cause of this wonderful and admirable generation or propagation?
48193	What then is the conclusion of the whole matter?
48193	What therefore in the end was proved to be the judgment of God?
48193	What therefore, he seems to intend to intimate, would have been the result if God had come to them in the night and in the solemn darkness?
48193	What, but godly doctrine, a doctrine perfectly agreeing with the writings of the apostles and prophets?
48193	When Moses here says,"And the Lord said unto Cain, Where is Abel thy brother?"
48193	When did he murder them?
48193	When therefore God says,"Where art thou?"
48193	When this takes place what wonder is it if a man afterwards becomes proud, a despiser of God, an adulterer or anything else?
48193	Where did he murder them?
48193	Where is the blessing of the godly?
48193	Whereas now, how numberless are the annoyances by which we are surrounded?
48193	Wherein then is the syllogism of our crafty adversary unsound?
48193	Which way can I turn, wretched man that I am?"
48193	Whither therefore can I flee?
48193	Who brought her to the man?
48193	Who can doubt however that Satan by this new kind of temptation in Cain increased greatly the grief and trial of our first parents?
48193	Who can express in words the excellency and majesty of this"dominion?"
48193	Who for instance could ever have thought, that out of water a nature could be produced, which should by no means endure water?
48193	Who is there that would not execrate such swine- like monsters as these?
48193	Who would judge this to be order?
48193	Who would judge this to be order?
48193	Who would not consider himself made a laughing- stock, if he should see his host set before him water as his drink?
48193	Whoever knew an adulterer to grieve at the opportunity given him of gratifying his wishes?
48193	Why did he not then also hide himself?
48193	Why did he not then fear also?
48193	Why therefore does Moses here use a plural noun or name?
48193	Why, then, are they not both called"sons"?
48193	Why?
48193	Will any one affirm that those who rule in the Church are not well deserving the provision which they receive?
48193	Will we?
48193	With what complete confidence did Eve listen to the serpent?
48193	Would it not immediately follow that we should have no need either of God or his Word?
48193	Yet by what means more effectual could he_ ac_cuse himself?
48193	_ And Jehovah God called unto the man, and said unto him, Where art thou?_ Here we have a description of the judgment of God.
48193	_ And Jehovah God said unto the woman, What is this thou hast done?
48193	_ And Jehovah said unto Cain, Where is Abel thy brother?
48193	_ And he said, What hast thou done?
48193	_ And he said, Who told thee that thou wast naked?
48193	it is as if he had said,"Thinkest thou that I see thee not?"
48193	or wherefore?