Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
8045( I speak as a man) 45:003:006 God forbid: for then how shall God judge the world?
8045( that is, to bring Christ down from above:) 45:010:007 Or, Who shall descend into the deep?
804545:002:003 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
804545:002:021 Thou therefore which teachest another, teachest thou not thyself?
804545:002:022 Thou that sayest a man should not commit adultery, dost thou commit adultery?
804545:002:023 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
804545:002:026 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
804545:003:001 What advantage then hath the Jew?
804545:003:003 For what if some did not believe?
804545:003:005 But if our unrighteousness commend the righteousness of God, what shall we say?
804545:003:007 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
804545:003:008 And not rather,( as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come?
804545:003:009 What then?
804545:003:027 Where is boasting then?
804545:003:029 Is he the God of the Jews only?
804545:003:031 Do we then make void the law through faith?
804545:004:001 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
804545:004:003 For what saith the scripture?
804545:004:009 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also?
804545:004:010 How was it then reckoned?
804545:006:001 What shall we say then?
804545:006:003 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
804545:006:015 What then?
804545:006:021 What fruit had ye then in those things whereof ye are now ashamed?
804545:007:001 Know ye not, brethren,( for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
804545:007:007 What shall we say then?
804545:007:013 Was then that which is good made death unto me?
804545:008:024 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
804545:008:031 What shall we then say to these things?
804545:008:032 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
804545:008:033 Who shall lay any thing to the charge of God''s elect?
804545:008:034 Who is he that condemneth?
804545:008:035 Who shall separate us from the love of Christ?
804545:009:014 What shall we say then?
804545:009:019 Thou wilt say then unto me, Why doth he yet find fault?
804545:009:020 Nay but, O man, who art thou that repliest against God?
804545:009:021 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
804545:009:030 What shall we say then?
804545:009:032 Wherefore?
804545:010:006 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?
804545:010:008 But what saith it?
804545:010:014 How then shall they call on him in whom they have not believed?
804545:010:015 And how shall they preach, except they be sent?
804545:010:018 But I say, Have they not heard?
804545:010:019 But I say, Did not Israel know?
804545:011:001 I say then, Hath God cast away his people?
804545:011:004 But what saith the answer of God unto him?
804545:011:007 What then?
804545:011:011 I say then, Have they stumbled that they should fall?
804545:011:012 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
804545:011:015 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
804545:011:034 For who hath known the mind of the Lord?
804545:011:035 Or who hath first given to him, and it shall be recompensed unto him again?
804545:014:004 Who art thou that judgest another man''s servant?
804545:014:010 But why dost thou judge thy brother?
804545:014:022 Hast thou faith?
8045By what law?
8045For Esaias saith, Lord, who hath believed our report?
8045For who hath resisted his will?
8045How shall we, that are dead to sin, live any longer therein?
8045If God be for us, who can be against us?
8045Is God unrighteous who taketh vengeance?
8045Is the law sin?
8045Is there unrighteousness with God?
8045Shall the thing formed say to him that formed it, Why hast thou made me thus?
8045Shall we continue in sin, that grace may abound?
8045Wilt thou then not be afraid of the power?
8045Wot ye not what the scripture saith of Elias?
8045and how shall they believe in him of whom they have not heard?
8045and how shall they hear without a preacher?
8045are we better than they?
8045is he not also of the Gentiles?
8045of works?
8045or what profit is there of circumcision?
8045or who hath been his counsellor?
8045or why dost thou set at nought thy brother?
8045shall their unbelief make the faith of God without effect?
8045shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8045shall we sin, because we are not under the law, but under grace?
8045thou that abhorrest idols, dost thou commit sacrilege?
8045thou that preachest a man should not steal, dost thou steal?
8045when he was in circumcision, or in uncircumcision?
8045who shall deliver me from the body of this death?
8833Say not in your heart,it declares,"` Who shall ascend to Heaven?''"
8833( Is God unrighteous-- I speak in our everyday language-- when He inflicts punishment?
8833--that is, to bring Christ down; 010:007"nor` Who shall go down into the abyss?''"
8833002:022 You who forbid adultery, do you commit adultery?
8833002:023 You who make your boast in the Law, do you offend against its commands and so dishonour God?
8833003:001 What special privilege, then, has a Jew?
8833003:003 For what if some Jews have proved unfaithful?
8833003:005 But if our unrighteousness sets God''s righteousness in a clearer light, what shall we say?
8833003:006 No indeed; for in that case how shall He judge all mankind?)
8833003:008 And why should we not say-- for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"?
8833003:009 What then?
8833003:027 Where then is there room for your boasting?
8833003:029 Is God simply the God of the Jews, and not of the Gentiles also?
8833003:031 Do we then by means of this faith abolish the Law?
8833004:001 What then shall we say that Abraham, our earthly forefather, has gained?
8833004:003 For what says the Scripture?
8833004:009 This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well?
8833004:010 What then were the circumstances under which this took place?
8833005:012 What follows?
8833006:001 To what conclusion, then, shall we come?
8833006:002 No, indeed; how shall we who have died to sin, live in it any longer?
8833006:003 And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
8833006:015 Are we therefore to sin because we are no longer under the authority of Law, but under grace?
8833006:021 At that time, then, what benefit did you get from conduct which you now regard with shame?
8833007:007 What follows?
8833007:013 Did then a thing which is good become death to me?
8833008:031 What then shall we say to this?
8833008:032 He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
8833008:033 Who shall impeach those whom God has chosen?
8833008:034 Who is there to condemn them?
8833008:035 Who shall separate us from Christ''s love?
8833009:014 What then are we to infer?
8833009:019"Why then does God still find fault?"
8833009:020 Nay, but who are you, a mere man, that you should cavil against GOD?
8833009:030 To what conclusion does this bring us?
8833009:032 And why?
8833010:008 But what does it say?
8833010:014 But how are they to call on One in whom they have not believed?
8833010:015 And how are men to preach unless they have been sent to do so?
8833010:018 But, I ask, have they not heard?
8833010:019 But again, did Israel fail to understand?
8833011:001 I ask then, Has God cast off His People?
8833011:004 But what did God say to him in reply?
8833011:007 How then does the matter stand?
8833011:011 I ask, however,"Have they stumbled so as to be finally ruined?"
8833011:034"Who has ever known the mind of the Lord, or shared His counsels?"
8833011:035"Who has first given God anything, so as to receive payment in return?"
8833014:004 Who are you that you should find fault with the servant of another?
8833014:010 But you, why do you find fault with your brother?
8833And how are they to believe in One whose voice they have never heard?
8833And how are they to hear without a preacher?
8833Are we Jews more highly estimated than they?
8833Are we to persist in sinning in order that the grace extended to us may be the greater?
8833But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
8833If God is on our side, who is there to appear against us?
8833Is the Law itself a sinful thing?
8833No, for Isaiah asks,"Lord, who has believed the Message they have heard from us?"
8833On the ground of merit?
8833On what principle?
8833Or what benefit is to be derived from circumcision?
8833Or you, why do you look down upon your brother?
8833Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
8833Shall the thing moulded say to him who moulded it,"Why have you made me thus?"
8833Shall their faithlessness render God''s faithfulness worthless?
8833That there is injustice in God?
8833Was it after he had been circumcised, or before?
8833You who cry out against stealing, are you yourself a thief?
8833You who loathe idols, do you plunder their temples?
8833who will rescue me from this death- burdened body?
8833you will ask;"for who is resisting His will?"
8272{ 1 Kings 19:10,14} 011:004 But how does God answer him? 8272 { Isaiah 1:9} 009:030 What shall we say then?
8272{ Isaiah 40:13} 011:035Or who has first given to him, and it will be repaid to him again?
8272{ Isaiah 65:2} 011:001 I ask then, did God reject his people? 8272 { Joel 2:32} 010:014 How then will they call on him in whom they have not believed?
8272{ Leviticus 18:5} 010:006 But the righteousness which is of faith says this,Do n''t say in your heart,''Who will ascend into heaven?
8272{ Malachi 1:2- 3} 009:014 What shall we say then? 8272 { Psalm 19:4} 010:019 But I ask, did n''t Israel know?
8272{ Psalm 32:1- 2} 004:009 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? 8272 { Psalm 51:4} 003:005 But if our unrighteousness commends the righteousness of God, what will we say?
8272{ Psalm 69:22,23} 011:011 I ask then, did they stumble that they might fall? 8272 ''{ Deuteronomy 30:12}( that is, to bring Christ down); 010:007 or,''Who will descend into the abyss? 8272 ( for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 8272 002:003 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? 8272 002:004 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? 8272 002:021 You therefore who teach another, do n''t you teach yourself? 8272 002:023 You who glory in the law, through your disobedience of the law do you dishonor God? 8272 002:026 If therefore the uncircumcised keep the ordinances of the law, wo n''t his uncircumcision be accounted as circumcision? 8272 003:001 Then what advantage does the Jew have? 8272 003:003 For what if some were without faith? 8272 003:007 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 8272 003:008 Why not( as we are slanderously reported, and as some affirm that we say),Let us do evil, that good may come?"
8272003:009 What then?
8272003:027 Where then is the boasting?
8272003:029 Or is God the God of Jews only?
8272003:031 Do we then nullify the law through faith?
8272004:001 What then will we say that Abraham, our forefather, has found according to the flesh?
8272004:003 For what does the Scripture say?
8272004:010 How then was it counted?
8272006:001 What shall we say then?
8272006:003 Or do n''t you know that all we who were baptized into Christ Jesus were baptized into his death?
8272006:015 What then?
8272006:021 What fruit then did you have at that time in the things of which you are now ashamed?
8272007:007 What shall we say then?
8272007:013 Did then that which is good become death to me?
8272008:031 What then shall we say about these things?
8272008:032 He who did n''t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
8272008:033 Who could bring a charge against God''s chosen ones?
8272008:034 Who is he who condemns?
8272008:035 Who shall separate us from the love of Christ?
8272009:019 You will say then to me,"Why does he still find fault?
8272009:020 But indeed, O man, who are you to reply against God?
8272009:032 Why?
8272010:008 But what does it say?
8272010:015 And how will they preach unless they are sent?
8272010:018 But I say, did n''t they hear?
8272011:007 What then?
8272011:012 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
8272011:015 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
8272011:034"For who has known the mind of the Lord?
8272014:004 Who are you who judge another''s servant?
8272014:010 But you, why do you judge your brother?
8272014:022 Do you have faith?
8272Are we better than they?
8272By what manner of law?
8272Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
8272Do you commit adultery?
8272Do you desire to have no fear of the authority?
8272For Isaiah says,"Lord, who has believed our report?
8272For then how will God judge the world?
8272For who hopes for that which he sees?
8272For who withstands his will?"
8272How will they believe in him whom they have not heard?
8272How will they hear without a preacher?
8272If God is for us, who can be against us?
8272Is God unrighteous who inflicts wrath?
8272Is n''t he the God of Gentiles also?
8272Is the law sin?
8272Is there unrighteousness with God?
8272Of works?
8272Or do n''t you know what the Scripture says about Elijah?
8272Or what is the profit of circumcision?
8272Or who has been his counselor?
8272Or you again, why do you despise your brother?
8272Shall we continue in sin, that grace may abound?
8272Shall we sin, because we are not under law, but under grace?
8272We who died to sin, how could we live in it any longer?
8272When he was in circumcision, or in uncircumcision?
8272Who will deliver me out of the body of this death?
8272Will the thing formed ask him who formed it,"Why did you make me like this?
8272Will their lack of faith nullify the faithfulness of God?
8272You who abhor idols, do you rob temples?
8272You who preach that a man should n''t steal, do you steal?
835214:4. Who art thou that judgest another man''s servant?
83528:33. Who shall accuse against the elect of God?
83528:35. Who then shall separate us from the love of Christ?
8352And how shall they hear without a preacher?
8352And not rather( as we are slandered and as some affirm that we say) let us do evil that there may come good?
8352And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?
8352But I say: Hath not Israel known?
8352But I say: Have they not heard?
8352But if our injustice commend the justice of God, what shall we say?
8352But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven?
8352But thou, why judgest thou thy brother?
8352But what saith the divine answer to him?
8352But what saith the scripture?
8352By what law?
8352Do we excel them?
8352Do we then, destroy the law through faith?
8352For Isaias saith: Lord, who hath believed our report?
8352For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
8352For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
8352For we that are dead to sin, how shall we live any longer therein?
8352For what a man seeth, why doth he hope for?
8352For what if some of them have not believed?
8352For what saith the scripture?
8352For who hath known the mind of the Lord?
8352For who resisteth his will?
8352For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
8352God is he that justifieth: 8:34. Who is he that shall condemn?
8352Hast thou faith?
8352He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?
8352How then shall they call on him in whom they have not believed?
8352How then was it reputed?
8352I say then: Hath God cast away his people?
8352I say then: Have they so stumbled, that they should fall?
8352If God be for us, who is against us?
8352If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
8352In the circumcision, etc... That is, is it only for the Jews that are circumcised?
8352Is God unjust, who executeth wrath?
8352Is he not also of the Gentiles?
8352Is he the God of the Jews only?
8352Is the law sin?
8352Is there injustice with God?
8352Know you not that all we who are baptized in Christ Jesus are baptized in his death?
8352Know you not what the scripture saith of Elias, how he calleth on God against Israel?
8352Know you not, brethren( for I speak to them that know the law) that the law hath dominion over a man as long as it liveth?
8352Knowest thou not that the benignity of God leadeth thee to penance?
8352Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them?
8352O man, who art thou that repliest against God?
8352Of works?
8352Or danger?
8352Or despisest thou the riches of his goodness and patience and longsuffering?
8352Or distress?
8352Or famine?
8352Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?
8352Or how shall they believe him of whom they have not heard?
8352Or nakedness?
8352Or persecution?
8352Or the sword?
8352Or thou, why dost thou despise thy brother?
8352Or who hath been his counsellor?
8352Or who hath first given to him, and recompense shall be made him?
8352Or who shall descend into the deep?
8352Otherwise how shall God judge this world?
8352Shall the thing formed say to him that formed it: Why hast thou made me thus?
8352Shall their unbelief make the faith of God without effect?
8352Shall tribulation?
8352Shall we continue in sin, that grace may abound?
8352Shall we sin, because we are not under the law, but under grace?
8352That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?
8352This blessedness then, doth it remain in the circumcision only or in the uncircumcision also?
8352Thou wilt say therefore to me: Why doth he then find fault?
8352Unhappy man that I am, who shall deliver me from the body of this death?
8352Was that then which is good made death unto me?
8352What advantage then hath the Jew: or what is the profit of circumcision?
8352What fruit therefore had you then in those things of which you are now ashamed?
8352What shall we say then that Abraham hath found, who is our father according to the flesh?
8352What shall we say then?
8352What shall we say, then?
8352What shall we say, then?
8352What shall we then say to these things?
8352What then shall we say?
8352What then?
8352What then?
8352What then?
8352When he was in circumcision or in uncircumcision?
8352Where is then thy boasting?
8352Why so?
8352Wilt thou then not be afraid of the power?
32674''Again, do we not still want a scientific theology?
32674''How long, O God, holy and true, dost thou not judge and avenge?''
32674''How say some among you that there is no resurrection of the dead?
32674''How shall they preach except they be_ sent_?''
32674''Lord,''he cries,''who gave credence to our message[9]?''
32674''The Jews who had been persistently breaking into disturbances at the instigation of Chrestus( Christ?)
32674''Was not Esau Jacob''s brother?
32674''Where is boasting?
32674( that is, to bring Christ down:) or, Who shall descend into the abyss?
32674(''Hast thou faith?
326747- 10:''Are ye not as the children of the Ethiopians unto me, O children of Israel?
32674And can it be pleaded that the Jews have not had the opportunity of hearing the message?
32674And how can men speak in the name of God except as His apostles, as men commissioned and sent from Him?
32674And if the question be asked: Why has Israel been rejected?
32674And we do show it-- what?
32674And where is a nobler presentation to be found than here of the idea of divine election?
32674And wouldest thou have no fear of the power?
32674Are we to suppose that organic development at the beginning proceeded very much more rapidly than at a later stage?
32674Ask yourself, What is it that will carry me, being{ 151} what I am, to heaven?
32674But I say, Did Israel not know?
32674But I say, Did they not hear?
32674But St. Paul forces him to think-- Why should he assume that he will be better off than Edom?
32674But according to St. Paul''s teaching, had not God''broken His covenant''?
32674But after the long residence at Rome during his first captivity, which he did not the least anticipate, did he, we ask, actually get to Spain?
32674But can we see whom our God wills to reject, or why in particular He rejected( though not finally, as will appear) the chosen people?
32674But in what sense without insight?
32674But is it not an ideal we need to recover?
32674But the righteousness which is of{ 51} faith saith thus, Say not in thy heart, Who shall ascend into heaven?
32674But then what do we mean by death?
32674But thou, why dost thou judge thy brother?
32674But was there none of Sunday?
32674But what exactly was it that St. Paul had to''boast''that Christ had wrought through him?
32674But what saith it?
32674But what saith the answer of God unto him?
32674Could St. Paul, looking at our Christendom, have expected''all Israel to be saved''by the spectacle of a catholic church?
32674Did God disclose Himself as bound to show mercy on Moses the Israelite, or to harden and judicially condemn Pharaoh the Egyptian?
32674Do variations occur with a certain degree of sudden completeness[15]?
32674For Isaiah saith, Lord, who hath believed our report?
32674For if the casting away of them_ is_ the reconciling of the world, what_ shall_ the receiving_ of them be_, but life from the dead?
32674For who hath known the mind of the Lord?
32674For who indeed could seem to have so good a title to be there?
32674For who withstandeth his will?
32674Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
32674How can such a consummation be too eagerly desired?
32674How can we fail to recognize our utter incompetence to explore His judgement, or track out His ways?
32674How often has the profession of being''saved''put an end to spiritual growth and the struggle with sin?
32674How then shall they call on him in whom they have not believed?
32674How, then, do they interpret the language of Scripture?
32674I say then, Did God cast off his people?
32674I say then, Did they stumble that they might fall?
32674Is God likely to be more sparing towards them than towards His first chosen?
32674Is it not bewildering even to attempt to realize our debts?
32674Is nearly enough emphasis laid on the_ social_ relationship of each congregation of fellow worshippers or each local church?
32674Is the factor of''mimicry,''supported by Darwin, an important or even real factor in evolution?
32674Is there that in our common Christianity, as they see it, which should obviously make Judaism ashamed of itself?
32674Is there unrighteousness with God?
32674May we not do something more than we are doing to realize it in our congregations or parishes?
32674Nay but, O man, who art thou that repliest against God?
32674Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
32674Now, can it be fairly said that science can take any legitimate exception to such a statement?
32674Or can it be said that Israel did not know that a preaching to the_ Gentiles_ was to be looked for?
32674Or even that it exhibited laws of which we have no experience now, such as would admit of a''natural''development of life out of what is not living?
32674Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?
32674Or wot ye not what the scripture saith of Elijah[4]?
32674Shall the thing formed say to him that formed it, Why didst thou make me thus?
32674There the problem was not-- How could Jew and Gentile live and eat together?
32674Thou wilt say then unto me, Why doth he still find fault?
32674What does this last expression mean?
32674What had{ 4} become of the''faithful witness''?
32674What is it that will carry us both to heaven?
32674What is it will carry my brother here, who is so unlike me, to heaven?
32674What is the cause of variations occurring?
32674What is the place held in evolution by''natural selection''?
32674What is to be the issue of the controversy between the biologist and the physicist on the question of the time required for organic development?
32674What law do they exhibit in their occurrence?
32674What shall we say then?
32674What shall we say then?
32674What then?
32674What, if any, the place held by use- inheritance?
32674Where could we find a more liberating outlook over the wide purpose of God in redeeming the world?
32674Wherefore?
32674Who art thou that judgest the servant of another?
32674Why were they broken off?
32674Yet what is the Old Testament so full of?
32674_ It was not in heaven, that they should say, who shall go up for us to heaven, and bring_ it unto us, and make us to hear it, that we may do it?
32674_ Lack of faith the reason of Israel''s rejection._ What is to be our conclusion then?
32674and how shall they believe in him whom they have not heard?
32674and how shall they hear without a preacher?
32674and how shall they preach, except they be sent?
32674but How far could Gentiles, who had become Christians, associate with Gentiles who were still adherents of the old religion, and eat their meats?
32674or thou again, why dost thou set at nought thy brother?
32674or who hath been his counsellor?
32674or who hath first given to him, and it shall be recompensed{ 75} unto him again?
32674xiv, when there is no break in thought?
32673''And why,''asks Chrysostom,''did he not begin from the higher side?
32673''Can the Ethiopian change his{ 131} skin, or the leopard his spots?
32673''How can ye believe which receive glory one of another, and the glory which cometh from the only God ye seek not?''
32673''How can ye believe which seek glory one of another, and the glory that cometh from the only God ye seek not?''
32673''How can ye believe,''our Lord said to them,''which receive glory one of another, and the glory that cometh from the only God ye seek not[15]?''
32673''If thou, Lord, shouldst be extreme to mark what is done amiss, Lord, who may abide it?
32673''Know ye not that ye are( corporately) a temple of God, and the Spirit of God dwelleth in you''[8]?
3267320, the rich young man asks,''What, as a matter of fact, is wanting to me''( active)?
32673Again, what is the relation of justification to Church membership?
32673Again, what is the relation of this justification to sanctification?
32673And has he, in fact, constantly been doing morally wrong things, wilfully and knowingly, which he need not have done?
32673And if this be so, whose hostility can by comparison come into consideration at all?
32673And if thou didst receive it, why dost thou boast thyself as if thou hadst not received it?
32673And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shall escape the judgement of God?
32673And what is this moral quality described by''righteousness''which belongs to God and is communicated to us?
32673And what is this offer?
32673And what of the Tridentine theology?
32673And why( we in our age are disposed to ask) did not God simply declare His forgiveness?
32673And why?
32673And why?
32673But how can this be?
32673But if our unrighteousness commendeth the righteousness of God, what shall we say?
32673But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
32673But the question which he is here asking is, What is the ground of acceptance for a man_ at starting_?
32673But what is meant by this proviso?
32673But what is the fact in God''s dealings with us?
32673But what is this spirit but, for good or for evil, the spirit of Pharisaism under a wholly different dress?
32673But what will''science''say to St. Paul''s account of human degeneracy and degradation?
32673But, we ask, Have none received the call and rejected it?
32673By what manner of law?
32673Can man therefore misuse this freedom to do what he need not have done and ought not to have done?
32673Can this reason or rational will in man stand and work of itself?
32673Did then that which is good become death unto me?
32673Do we ask how we are to keep the whole of that terrible law?
32673Do we then make the law of none effect through faith?
32673Does he not paint it too black?
32673Does justification mean being made righteous, or being reckoned for righteous?
32673Does not this thought open at least an intelligible vista into the mystery of the Atonement?
32673For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
32673For if they had power to know so much... how is it that they did not sooner find the Sovereign Lord of these his works?''
32673For what if some were without faith?
32673For what is our present condition?
32673For what saith the scripture?
32673For who maketh thee to differ?
32673God forbid: for then how shall God judge the world?
32673He feedeth on ashes: a deceived heart hath turned him aside, that he can not deliver his soul, nor say, Is there not a lie in my right hand[4]?''
32673He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
32673How are we to distinguish the Spirit''s witness from the witness of our own hearts inspired by Him?
32673How then was it reckoned?
32673If God_ is_ for us, who_ is_ against us?
32673If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
32673In other words, What is the root of real righteousness?
32673Is God unrighteous who visiteth with wrath?
32673Is human freedom-- freedom within limits to choose and act-- a reality?
32673Is it so constructed as to be independent?
32673Is the good then my poison?
32673Is the latter the true explanation?
32673Is the law sin?
32673Is there any evidence in support of this view?
32673Is there any one who can really dissociate from his own spiritual experience this idea of the tempter and the deceiver?
32673Is there no sadness or eager desire in nature independently-- I will not say of spirit, but of the human spirit?
32673Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also?
32673It is God that justifieth; who is he that shall condemn?
32673It occurs as part of the answer to the question, not-- How is Israel to escape punishment?
32673Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
32673Or are ye ignorant, brethren( for I speak to men that know the law), how that the law hath dominion over a man for so long time as he liveth?
32673Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
32673Or is God_ the God_ of Jews only?
32673Or, once again, what can be so reassuring as to consider the person of our advocate or mediator?
32673Our Lord once asked one who came to Him to be healed--''What wilt thou that I should do unto thee?''
32673Out of the protecting power of this love of Christ, then, who shall tear us?
32673Shall we continue in sin, that grace may abound?
32673Shall we not then continue in sin that grace may abound?
32673So much for the substance of St. Paul''s teaching; and now what is to be said as to its sources?
32673This simple set of facts about New Testament language throws a great light on the popular revivalist question--''Are you saved?''
32673We who died to sin, how shall we any longer live therein?
32673What advantage then hath the Jew?
32673What are we to say of him?
32673What does man''s''freedom of will''consist of?
32673What fruit then had ye at that time in the things whereof ye are now ashamed?
32673What is it puts him at starting in the right relation to God?
32673What is the meaning of the common phrase our''passions''?
32673What is the real meaning of this phrase?
32673What is the value of our circumcision and the position into which it initiates us?
32673What is then the character and law of Christ''s life?
32673What is to be our practical conclusion, he asks, from all this theology, from all this consideration of revealed facts and truths?
32673What shall we say then?
32673What shall we say then?
32673What then shall we say to these things?
32673What then?
32673What then?
32673Where do we begin from?
32673Where then is the glorying?
32673Who can deny that the devils have a''right belief''in the existence of God?
32673Who shall lay anything to the charge of God''s elect?
32673Who shall separate us from the love of Christ?
32673Why so certainly?
32673Why was such a disclosure needed at this moment of the world''s history?
32673Would it not give divine grace a still better opportunity to show its quality if, now that we are Christians, we go on living our old life of sin?
32673[ Do we ask how sin was condemned?
32673and is it not directly opposed to the scientific view of a gradual process of development and advance?
32673and is not this the religious view?
32673and what hast thou, O Jew, that thou didst not receive?
32673and why not( as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come?
32673and-- Is the struggle described in verses 14- 24 to be regarded as occurring without or within the frontiers of the regenerate state?
32673are these two stages, of which the first is over before the second can begin?
32673are we in worse case than they?
32673but, How is Israel to{ 145} become the really righteous nation, living in the likeness of God?
32673did ye become Christians,''by the works of the law or by the hearing of faith?''
32673if it means the latter, how can God reckon us as being what in fact we are not?
32673is he not_ the God_ of Gentiles also?
32673is it not true, that''Many are called and few chosen''?
32673of works?
32673or what is the profit of circumcision?
32673or with St. James,''Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
32673p. 76:''How did Paul''s faith, working through love, help him[ to control appetite and self- will]?
32673shall I fall down to the stock of a tree?
32673shall their want of faith make of none effect the faithfulness of God?
32673shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
32673shall we sin, because we are not under law, but under grace?
32673thou that abhorrest idols, dost thou rob temples?
32673thou that preachest a man should not steal, dost thou steal?
32673thou who gloriest in the law, through thy transgression of the law dishonourest thou God?
32673v. 4:''Say not, I sinned, and what happened unto me?
32673were none called, who do not love God?
32673when he was in circumcision, or in uncircumcision?
32673who shall deliver me out of the body of this death?
32673why this roundabout method of a propitiatory sacrifice?
32673{ 161} What then shall we say[5] that Abraham, our forefather according to the flesh, hath found?
32673{ 94} thou that sayest a man should not commit adultery, dost thou commit adultery?
13601''A hard saying; who can hear it?''
13601''A sign?''
13601''Can the Ethiopian change his skin or the leopard his spots?''
13601''Do the dead know aught of what affects us here?
13601''God_ so_ loved the world''--not merely_ so much_, but in_ such a fashion_--''that''--that what?
13601''How can this man give us his flesh to eat?''
13601''How is it,''said one of them in his blundering way,''how is it that Thou wilt manifest Thyself to us?''
13601''How shall He not with Him also freely give us all things?''
13601''If the prophet had bid thee do some great thing, wouldest thou not have done it?''
13601''If winter comes, can spring be far behind?''
13601''It takes two to make a quarrel,''says the old proverb; it takes two to make peace also, does it not?
13601''Justified by faith''--''peace with God''--''access into grace''; what, in the name of common- sense, can death do with these things?
13601''Know ye not that ye are the temple of God?''
13601''Know ye not that ye are the temple of the Holy Ghost?''
13601''Know ye not that ye are the temples of the living God?''
13601''Know ye not that your body is the temple of the Holy Ghost which is in you?''
13601''O faithless generation, how long shall I be with you?
13601''Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?''
13601''Shall tribulation, or distress, or persecution?''
13601''That can not be,''you say;''does not Paul himself teach that we see through a glass darkly?
13601''What agreement hath the temple of God with idols?''
13601''What am I doing this for?''
13601''What am I to do if I have no books?''
13601''What am I to do if I have no mill?''
13601''What am I to do if I have no nursery or kitchen?''
13601''What fellowship hath Christ with Belial?''
13601''What harm is there in betting a shilling?
13601''What hast thou that thou didst not receive?
13601''Wherefore do ye spend your money for that which is not bread, and your labour for that which satisfieth not?''
13601''Who among us shall dwell with the everlasting fire,''the fire of that divine perfection?
13601''Who knoweth whether thou art come to the kingdom for such a time as this?''
13601''Wisdom?''
13601( 2) what Paul thought the Gospel was?
13601--and here am I, a Christian man for the last half century perhaps; and have I got much further on in my course?
13601A Priest?
13601And can you and I complete the task with our own limited resources, and our own feeble strengths?
13601And can you say anything like that?
13601And do you let His powers come uninterruptedly and continuously into your spirit and life?
13601And does not the juxtaposition of such messages in this farewell go deeper than the revelation of Paul''s character?
13601And here is the turning- point, Am I resting upon that Lord for my salvation?
13601And his question is just this:--Is there any evil in the world that can make Christ stop loving a man that cleaves to Him?
13601And how can we, who have robed ourselves in the works of darkness, either cast them off or array ourselves in sparkling armour of light?
13601And how does a man plant his foot on the grace of God?
13601And how is that to be done?
13601And if it is not, how comes it not to be?
13601And is He going to be so careless in the preservation of His property as that He will allow that which is thus acquired to slip away from Him?
13601And is it not a great thought?
13601And now, if that be true, what follows?
13601And the question comes to each of us, have we''put off the old man with his deeds''?
13601And through thy knowledge shall the weak brother perish, for whom Christ died?
13601And what about the worth of the teacher''s teaching, that did not guard its receivers from such absolute misapprehension as that?
13601And what chance will a Christian man have of doing his_ devoir_ against his enemy, unless he keeps himself awake, and keeps himself alert?
13601And what do we find alleged by it as the state of things at its date?
13601And what does that mean?
13601And what does that mean?
13601And what does that mean?
13601And what does the Lord''s Supper mean?
13601And what facts in the divine conduct does this great word represent?
13601And what is included in it?
13601And what is it, in our actions or in ourselves considered in reference to God, that makes our actions sins and ourselves sinners?
13601And what is the centre idea that lies in this metaphor, if you like to call it so?
13601And what is to be done with the steam that comes off the''boiling''spirit?
13601And what kind of worship is that in which the centre point is not an altar?
13601And what more does this first part of my text say to us?
13601And what was Paul''s commentary which lifted the bare facts up into the loftier region?
13601And where shall steel of celestial temper be found that can resist the fiery darts shot at the Christian soldier?
13601And whilst men are asking,''Do we know anything about God?
13601And who believes that any creed of man''s making has in it all and has in it only the everlasting Gospel?
13601And you get it-- where?
13601And, again, the question comes to some of us stunningly, to all of us warningly, Is that a transcript of our experience?
13601And, now, what are the lessons that I take from this?
13601Are our characters like those transparent clocks, where you can see not only the figures and hands, but the wheels and works?
13601Are punitive expeditions and Maxim guns instalments of our debt to all men?
13601Are the compasses going to stop at the point where the grave comes in?
13601Are these two things the same?
13601Are we daily, as sure as we put on our clothes in the morning, putting on Christ the Lord?
13601Are you Christians after that pattern?
13601Are you being strengthened day by day for the burdens and the annoyances and the sorrows of life by your coming here?
13601Are you content to put it in the secondary place, as a result, if it please Him, of Christ?
13601Are you daily being baptized in that Spirit, searched by that Spirit, condemned by that grace?
13601Are you looking to that Christ that died and is alive for evermore as your life and your salvation?
13601Are you quite sure that you know what Paul means by''love''?
13601Are you, my brother, conscious of anything within you higher than the common life that belongs to you because you are an immortal soul?
13601Art thou a slave?
13601Art thou circumcised?
13601As to the former, who is the Lord whose glory we receive on our unveiled faces?
13601As we go to our work again to- morrow morning, what difference would obedience to this precept make upon my life and yours?
13601Because of anything in me?
13601Being freemen, are you Christ''s slaves?
13601Being''delivered from the mouth of the lion,''the persecuting fangs of the bloody Nero?
13601Blessings and sorrows falling indiscriminately on a whole community or a whole world?
13601Boiling water makes steam, does it not?
13601Brethren, is it not strange and sad that with such a treasure by our sides we should consent to live such poor lives as we do?
13601But are you a worshipper of Him?
13601But be that as it may, does that indictment draw a wet sponge across the commandment of Jesus Christ?
13601But can I pray without ceasing?
13601But do we love ourselves only negatively, or are we satisfied with doing ourselves no harm?
13601But how is this heavy bulk of ours to''move upwards''; how is the beast to be''cast out''; how are the''ape and tiger''in us to be slain?
13601But is that ideal ever fulfilled in any of our churches?
13601But love Him?
13601But may I venture to deal here rather with ways which all Christian people have open before them?
13601But some one may say,''Is a man not saved till after he is dead?''
13601But there is another question, Does the love of God, to all, make His special designation of Christian men as His beloved the least unlikely?
13601But this question has never been answered, and never will be-- What became of that sacred corpse if Jesus Christ did not rise again from the dead?
13601But what about the_ fourth_ fourth which underlies conduct?
13601But what bearing has his death upon our knowledge of God''s love towards us?
13601But what is it to call on the name of Jesus?
13601But what is the use of such love if it does not lead onwards to this?
13601But where is the force of the fact of a_ man''s_ death to prove_ God''s_ love?
13601But why?
13601But, taking this one specific ground which my text suggests, what do the facts thus established prove?
13601But, then, I can fancy a man saying:''It is all very well to talk about bowing the will in this fashion; how can I do that?''
13601Can anybody find anywhere absolute rules for his life?
13601Can not He do it all Himself?
13601Can there be any possibility of making him fit to live in a spiritual world?
13601Can we gather any lessons from these scattered notices thus thrown together?
13601Can you and I, with our ten thousand, meet him that cometh against us with his twenty, the temptations of the world and of its Prince?
13601Can you not hear the notes of the reveille?
13601Can you say,''From God''s hand I have received the granting and implantation of a new and better life?''
13601Christ is the Christian man''s pattern; is He not better than the blind, corrupt world?
13601Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man''s conscience?
13601Dear brethren, if these things be true, and if to die is to be saved into the kingdom, do not two thoughts result?
13601Did Paul say that because circumcision was a Jewish rite?
13601Did he not mean to say thereby,''Each of you in a very true sense, if you are a Christian, is a_ Christ_''?
13601Did it serve those whom it dragged from our sides; and in serving them, did it serve us?
13601Did you ever notice that in the majority of the places where these two are named, if we adopt the better readings, Priscilla''s name comes first?
13601Do I do you any good in that way; are you better men than when we first met together?
13601Do beholding and reflecting go together in our cases?
13601Do not let us ask,''How little may I do?''
13601Do we not walk by faith and not by sight?
13601Do we put Him on as_ Lord_; bowing our whole wills to Him, and accepting Him, His commandments, promises, providences, with glad submission?
13601Do you believe that Jesus Christ died for_ your_ sins''according to the Scriptures''?
13601Do you believe_ so_?
13601Do you keep yourself in touch with Him, dear friend?
13601Do you know and believe that Christ loves you?
13601Do you know and believe that you had a place in His heart when He hung on the Cross for the salvation of the world?
13601Do you know that the Hebrew word which means''glory''literally means''weight''?
13601Do you know what you are aiming at?
13601Do you live as if you did?
13601Do you not see that underlying that swift sentence of the Apostle there is a presupposition, which he takes for granted?
13601Do you profit much by it yourselves?
13601Do you shrink from it?
13601Do you think He will not give you bread and water on the road to it?
13601Do you think He will stop before the headstone is put on?
13601Do you think so about death?
13601Do you think that when that day dawns, a smile of welcome will come into His eyes, and a glow of gladness at the meeting into yours?
13601Do you think that you will please Christ then?
13601Do you walk in the world like the Master, because you are members of this congregation?
13601Do_ you_ degrade all the world''s wealth, pleasantness, ease, prosperity, into an''also?''
13601Does God love any one?
13601Does God specially love some?''
13601Does He account us as of so small value as to hold us with so slack a hand?
13601Does anybody profit by your spiritual life?
13601Does anything remain?
13601Does it do anything?
13601Does it fill them with love to that Master, a love which proves itself by obedience?
13601Does it help you to be like Him?
13601Does it need any word to emphasise the force of that motive to a Christian heart that loves the Master?
13601Does it open your hearts for His Spirit to come in?
13601Does not God love all?
13601Does not conscience assent?
13601Does not that make them masters, and attach too much importance to their narrowness?
13601Does not the thought of working along with God prescribe for us the sort of work that we ought to do?
13601Does that mean nothing?
13601Does that mean nothing?
13601Does that mean''Run so that ye obtain?''
13601Does that seem to be a likely thing?
13601Dwelling in such a system as we do, how dares any one take that work into his hands?
13601Echo?
13601Else, brother, what does an Apostle mean when he says to you and me,''Quench not the Spirit''?
13601Escape from the headsman''s axe?
13601Feed upon Him; that is the essential central requirement for all Christian life, and what does feeding on Him mean?
13601For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
13601For were the sufferings of the Lord only the sufferings that were wrought upon Calvary?
13601For what is it that men need most for noble and pure living?
13601For who can possess God but they who love Him?
13601Has Apollos got nothing that he could teach you?
13601Has God anything to do with making you what you are, or has it been the devil that has had the greater share in it?
13601Has it ever been of the least good to anybody else in the world?
13601Has the world helped me to lay hold of Christ?
13601Has the world loosened my grasp upon Him?
13601Hast thou faith?
13601Have I brought the sin that used to trouble me much down, and is my character much more noble, Christ- like, than it was long years ago?
13601Have you a distinct theory of life''s purpose that you can put into half a dozen words, or have you not?
13601Have you answered that love with yours, kindled by your faith in, and experience of, His?
13601Have you got one in your heart?
13601Have you got that seal of a visible righteousness and every- day purity to confirm your assertion that you belong to Christ?
13601Have you got that seal stamped upon your lives, like the hall- mark that says,''This is genuine silver, and no plated Brummagem stuff''?
13601Have you passed beyond the voice that speaks, to Him of whom it speaks?
13601Have you taken the thing that all these years I have been-- God knows how poorly, but God knows how honestly-- trying to bring to you?
13601Have you taken the truth-- veiled and weakened as I know it has been by my words, but yet in them-- for what it is, the word of the living God?
13601Have you yielded yourselves?
13601Have you, dear friends, received the gift that I have, under the limitations already spoken of, to bestow?
13601Have you, my brother?
13601He could not have said that, could he, if he had known that the most part of what he was was dead against God''s will and purpose?
13601He talks about it as if it was a very small matter, does he not?
13601His question has been, Can anything separate us from the love of Christ?
13601Hours and hours of patient practice are not too much for the one; how many moments do we give to the other?
13601How am I to put on that flashing panoply?''
13601How can God bestow inward and spiritual gifts upon any man who closes his heart against them, and will not have them?
13601How can God dwell in any heart except a heart which has in it a love of purity?
13601How can a Christian man cling to a''moderate''use of these things, and run the risk of destroying by his example a brother for whom Christ died?
13601How can its blunted sword cut the bond that unites a soul that has had such experiences as these with the source of them all?
13601How do they discharge that duty who will not forswear alcohol for their neighbour''s sake?
13601How does Christ''s death''commend''God''s love?
13601How little he dreamed that he himself was soon to cry to the same Jesus,''Lord, what wilt thou have me to do?''
13601How many men would lose all the motive that they have for living reputable lives, if nobody knew anything about it?
13601How many of you, when you go to London, and are strangers, frequent places that you would not be seen in in Manchester?
13601How much of it has been shot through and through, so to speak, by the fiery darts of that cleansing, warming, consuming grace of God?
13601How should it be affected by slighter ones?
13601I ask you, in what intelligible sense could Christ''die for our sins''unless He died as bearing their punishment and as bearing it for us?
13601I ask you, then, to consider three things:( 1) what Paul thought was the Gospel?
13601I wonder how many of the women members of our Churches and congregations deserve such a designation as that?
13601I wonder if he would be warranted in taking it for granted about us?
13601I wonder if our friend Quartus belonged to any of these parties?
13601I wonder what Jesus Christ, who died for Afridis and Orakzais and all the rest of them, thinks about such conduct?
13601I. I ask this question-- What will drop away?
13601If His body was not in the grave, what had become of it?
13601If our religion is not going to influence the trifles, what is it going to influence?
13601If the difference between life and death is dwindled and dwarfed, what else do you suppose will remain?
13601If the firstfruits be righteousness and peace and joy of the Holy Ghost, what shall the harvest be?
13601Immunity from punishment?
13601In closing these words, may I venture relying on the melancholy privilege of seniority, to drop for a minute or two into a tone of advice?
13601In how many of its deeds has there been present the consciousness of God and His love?
13601Is He a King?
13601Is He the Light of the world?
13601Is He the Son of God?
13601Is He the anointed of God?
13601Is it not because we do not really trust Him for the greater that we find it so hard to trust Him for the less?
13601Is it not striking that the first martyr, kneeling outside the city, bruised by stones and dying a bloody death, should have been said to fall asleep?
13601Is it the grace of God, or nature and self and the world and the flesh that have made you what you are?
13601Is it the law that commands, and the power that enables?
13601Is it true of us that we love God because He first loved us?
13601Is it woven into the whole length of your being, like the scarlet thread that is spun into every Admiralty cable as a sign that it is Crown property?
13601Is it?
13601Is my liberty to be restricted by the narrow scruples of''strait- laced''Christians?
13601Is not my word like as fire, saith the Lord, and like a hammer that breaketh the rock in pieces?''
13601Is not that beautiful?
13601Is not that closely allied to the promise of my text,''The God of peace shall bruise Satan under your feet shortly''?
13601Is not your exhortation an entirely superfluous one?''
13601Is salvation future, not coming till after the grave?
13601Is that all?
13601Is that the view of duty which the average Christian man takes?
13601Is that true about us?
13601Is that your Gospel?
13601Is the invocation of His aid habitual with you?
13601Is the_ building_ getting on?
13601Is there a God at all?
13601Is there any surer way of''bruising Satan''under a man''s feet than filling him''with joy and peace in believing''?
13601Is there anything beyond the grave but mist and darkness?''
13601Is there anything obviously beyond the power of earthly motives in the unselfish, expansive love of modern Christians?
13601Is there such a thing as forgiveness?
13601Is your sonship proved by the depth and sincerity, the simplicity and power, of your throbbing heart of love to your Father in heaven?
13601Judas may say,''To what purpose is this waste?''
13601Lastly, what follows from all this?
13601Let us hear no more of this absurdity of His having risen from the dead''?
13601May I say a word or two with regard to another aspect of this solemn call?
13601Men''s opposition and crime?
13601My friends, what about the hunger of your souls?
13601Need I quote other words, gentle, winning, loving?
13601Now what do the Apostles, and what does Christ Himself, in that passage that I have quoted, mean, by such solemn words as these?
13601Now, I want you to ask, is that thought diverted from God?
13601Now, if thou didst receive it, why dost thou glory, as if thou hadst not received it?''
13601Now, what lies in it?
13601O death, where is thy sting?
13601O grave, where is thy victory?
13601Oh then, my friend, what am I to say to you?
13601On it alone, as I believe, hinges the whole answer to the question--''If a man die, shall he live again?''
13601One question that a great many who call themselves Christians ask is,''With how little service can I pass muster?''
13601Or are all these emotions empty words to you, things that are spoken in pulpits, but to which you have nothing in your life corresponding?
13601Or have you cause to fear that you will''call on the rocks and the hills to cover you from the face of Him that sitteth on the Throne?''
13601Our life is made up of trifles, and if these are not its field, where is its field?
13601Our own follies and sins?
13601Paul says,''You will better yourself by getting nearer God, and if you secure that-- art thou a slave?
13601Same as what?
13601Secondary causes?
13601Shall the children of the King, on the road to their thrones, be left to scramble along anyhow, in want of what they need to get there?
13601Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?''
13601Should we not see them as they are, to be devils in disguise?
13601So may a man say shudderingly to himself, and tremble as he asks in vain,''Whither shall I flee from Thy Presence?''
13601So the first question is, when was that Spirit given to these Roman Christians?
13601So what was the use of fighting which of two nothings was the greater?
13601So, on the whole, we have to answer the questions,''Does God love any?
13601Strike that out, and what have you left?
13601TEMPLES OF GOD''Know ye not that ye are the temple of God?''
13601Take the nave out of the wheel and what becomes of the spokes?
13601That is, have you taken Christ, and have you faith in Him?
13601That''wherefore''takes us back to the words before it, And what are these?
13601The Christian life a feast?
13601The answer which the evangelical Christian gives to this ancient question suggested by my text,''When was that Divine Spirit bestowed?''
13601The household of Herod''s grandson was not a very likely place to find Christian people in, was it?
13601The old Lacedà ¦ monians used to stir themselves to heroism by the thought:''What will they say of us in Sparta?''
13601The old belief that their testimony was imposture is dead long ago; as, indeed, how could it live?
13601The only question worth asking in regard to the externals of our life is-- How far does each thing help me to be a good man?
13601The question is, Do you believe that Jesus Christ rose from the dead, or do you not?
13601The question is, Whose wrath?
13601The question may arise in some minds, Is there any need for proving God''s love?
13601The seal is the mark of ownership, is it not?
13601The third day He rose again from the dead''?
13601The true ground of the unity of all Christians is here:''Have we not all one Father?''
13601Their first impulse will be to wonder at the form they see, and to ask, almost with incredulity,''Lord, is it I?''
13601Then the question comes, and often is asked with tears of blood, Is it true that this awful force, which we can not command, does indeed serve us?
13601Then what is the sense of pitting them against each other?
13601Then with regard to the substance of it: conviction of what?
13601Then, still further, may we not learn from Persis the spring of all true Christian work?
13601There are many of us whose question seems to be,''How little can I get off with?
13601There is a test for us which may well make some of us ask ourselves, Are we Christians, then, at all?
13601There is that of our context here''Know ye not that ye are the temple of God?
13601They are greater in the powers they put forth than in the objects they compass, and the question,''What is it for?''
13601They are not in the least like our experience, are they?
13601They ask, Can it be?
13601They would not have time for very lengthy petitions then, would they?
13601This, then, being the one side, what about the other?
13601To eat or not to eat?
13601To what does he refer by''that''?
13601Was he always in the Lord''s house?
13601Was it not Sir Isaac Newton who used to say,''I have no genius, but I keep a subject before me''?
13601We all admit''faults,''do we not?
13601We must not be tempted into brooding over unanswered questions as to''How do the dead rise, and with what body do they come?''
13601We ought to be,''Know ye not that the Spirit dwelleth in you, except ye be rejected?''
13601We_ trusted_ that this had been He,''did not go on to their natural issue?
13601Well, what sort of a prayer do you think that would be?
13601Were the sufferings of the Lord only the sufferings which came from the contradiction of sinners against Himself?
13601What Paul thought was the Gospel?
13601What about introducing new diseases, the offspring of vice, into the South Sea Islands, decimating and all but destroying the population?
13601What about its good faith?
13601What about killing African tribes by the thousand with the vile stuff that we call rum, and send to them in exchange for their poor commodities?
13601What about the cellars, where ugly things crawl and swarm, and breed, and sting?
13601What are you to do?
13601What but this?
13601What came out of this unintended and apparently chance meeting?
13601What can law answer to such a demand?
13601What can the Devil do to that man?
13601What do we owe to the lands that we call''heathen''?
13601What does he mean by it?
13601What does he mean by these?
13601What does it matter what you and I are set to do?
13601What does it mean?
13601What does she say to us?
13601What does the Apostle say close by my text?
13601What else does it suggest?
13601What facts in the divine conduct does it represent?
13601What facts in the divine heart does it represent?
13601What has all this to do with the question in hand?
13601What has that to do with the question in hand?
13601What have faith, love, aspiration, resignation, fellowship with God, to do with death?
13601What have you won by your Christianity?
13601What is salvation?
13601What is that''self- same thing''?
13601What is the chaff to the wheat?
13601What is the meaning of all this discipline through which we are passed, if there is nothing to be disciplined for?
13601What is the opposite of Sin?
13601What is the use of a temple without worship?
13601What is the use of telling men to''_ be_ strong''?
13601What is the use of us, and why should we be what we are, if there is nothing for us except this poor present?''
13601What kind of love does Christ''s death declare to us as existing in God?
13601What matter what his fellow- servants say about the steward''s accounts, and distribution of provisions, and management of the household?
13601What more can be said?
13601What more does this good woman say to us?
13601What part are we playing in that great triumphal procession?
13601What possible explanation, doing justice to these words, is there, except''Jesus Christ died for our sins according to the Scriptures''?
13601What possible meaning is there in the expression,''He died for all?''
13601What say they?
13601What sort of an enemy was he?
13601What was Paul''s''preaching''?
13601What was a Christian to do in such a case?
13601What was spoken of there?
13601What was that?
13601What was the deliverance and being saved that he expected and expresses in these words?
13601What was the irreducible minimum?
13601What will become of an army if the sentries go to sleep?
13601What will drop?
13601What will last?
13601What would the hand- loom weaver''s knowledge of how to throw his shuttle be worth in a weaving- shed with a thousand looms?
13601What, then, about their competency?
13601Where are the communities to- day in whose hearing these words could be reiterated with the like assurance?
13601Where can He make His temple except in the''upright heart and pure''?
13601Where is it satisfied?
13601Where is yours?
13601Wherefore the association with the Passover sacrifice?
13601Wherefore the language''the body_ broken_ for you'';''the blood_ shed_ for many for the remission of sins?''
13601Wherefore''the body''and''the blood''separately remembered, except to indicate death by violence?
13601Which do you hunger for most?
13601Which do you labour for hardest?
13601Which is it going to be to you?
13601Which of the two parts of the procession do you belong to, my friend?
13601Who believes that the Dissenting Churches of England are the highest, perfect embodiment of the Kingdom of God?
13601Who can trust a_ dead_ Christ, or who can trust a_ human_ Christ?
13601Who could understand the shaft unless he could look up through the aperture, and see the summit?
13601Who does not know that the fish struggling on the hook seems heavier than it turns out to be when lying on the bank?
13601Who does not know that the spray of blossom on the tree looks far more lovely hanging above our heads than when it is grasped by us?
13601Who is he?
13601Who would not wish to be embalmed, so to speak, in such a record?
13601Who would not wish to have such an epitaph as this?
13601Whose fault is it if you are empty?
13601Why are we all fire in the one case and all ice in the other?
13601Why did He institute the double memorial, the body parted from the blood being a sign of a violent death?
13601Why did Jesus Christ select that one point of His life as the point to be remembered?
13601Why did not Christ''s do the same?
13601Why do you not take Paul''s cure for the shrinking?
13601Why does Paul introduce that amongst his facts?
13601Why does he not say, then, that''as Sin hath reigned unto death, even so might Righteousness reign unto life''?
13601Why should God and Christ, through all the ages, plead with unintermittent voice?
13601Why should I?
13601Why that trivial detail?
13601Why then dost thou glory as if thou hadst not received it?''
13601Why this energy and intensity of divine desire?
13601Why this which, if it were human only, would be called_ passionate_ entreaty?
13601Why was it needful for Jesus Christ to die?
13601Why was it that they did not all scatter?
13601Why was it that they did not tumble to pieces?
13601Why was it worth His while to bear the punishment of man''s sin?
13601Why?
13601Why?
13601Why?
13601Why?
13601Will He not give the lesser, whatever they may be, which it is the joy of His heart to communicate?
13601Will anybody say that the Christianity of this day has preserved and exhibits that primitive demonstration of its superhuman source?
13601Will it not be easy to be diligent when we feel that we are''ever in the great Taskmaster''s eye''?
13601Will my example call out imitation in others, to whom it may be harmful or fatal to do as I can do with real or supposed impunity?
13601Will not''all that pass by begin to mock''us and say,''This man began to build and was not able to finish''?
13601Will that not freshen you up?
13601Will that not set you boiling again?
13601With the swine''s husks, or with the''Bread of God which came down from Heaven?''
13601Would any man do that?
13601Would it be a true designation of the bulk of so- called Christians now?
13601Would it not be a feather in the boy''s cap all his life?
13601Would other people say that it is?
13601Would you be a wise man?
13601Yes, and where is there power like the power that dwells in Him who is the Incarnate might of omnipotence?
13601Yes, and where is there wisdom, except''in Him in whom are hid all the treasures of wisdom and knowledge''?
13601_ Have_ you done it?
13601_ Which_ is He, for He_ is_ one of them, to you?
13601am I resting in Him as the Son of God?
13601and can they do aught but gaze on Him, and love, and rest?''
13601and may you not get any good out of brave brother Cephas?
13601and( 3) what he felt about the Gospel?
13601but''How much can I do?''
13601care not for it; if thou mayest be free, use it rather; art thou bound to a wife?
13601do we think of our future thus?
13601how far does it make me capable of larger reception of greater gifts from Himself?
13601how far does it make my spirit pliable and plastic under His touch?
13601how far does it open my understanding to apprehend Him?
13601how long shall I suffer you?''
13601how much can I retain?''
13601if Christian people in general really took half-- half?
13601is that what you bring to Jesus Christ?
13601or can you chisel out of the stones of Sinai one of the words written there, by reason of the imperfections of those who are seeking to obey them?
13601or the next instant the clarion of the assault may sound, and where will you be then?
13601seek not to be bound; art thou circumcised?
13601seek not to be loosed; art thou loosed?
13601seek not to be uncircumcised; art thou a Gentile?
13601the Apostle in effect says, Do you think that its purpose is mainly to give you greater licence in regard to these matters in question?
13601there is the coffin, there is the body, is that the king, or is it not?''
13601what does he mean when he says to us,''Grieve not the Spirit''?
13601what does that word itself teach us?
13601what is its effect in preparing me for that world beyond?''
13601when my conscience says to me,''You may do it,''it is always well to go to Jesus Christ, and say to Him''May I?''
13601who can love, but they who know His love?