This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A78150 | : 1686?] |
A80298 | If there be such a Prerogative, yet, Whether the Dispensation and Confirmation in this Case do not amount to a serving of that Turn? |
A45301 | Alas, what have we done thus to irritate, and enrage the world against us? |
A45301 | How many of us are there, that have not yet been taxed with any crime but our Rochet? |
A45301 | What can it bee that makes us guilty of this fury? |
A45301 | ],[ London? |
A26172 | Atwood, William, d. 1705? |
A26172 | Atwood, William, d. 1705? |
A26172 | Utrum salvâ reverentiâ et obedientiâ sedis Apostolicae possit fidem terreno Regi servare annon? |
A56148 | And how can it be otherwise, if we rightly consider the Persons or Condition of our Hierarchy ● and their Antichristian Attendants? |
A56148 | Are Pre ● byters therefore Paramount Bishops, and succes ● o ● s to Christ himselfe? |
A56148 | By what Authority then claime you this dominion over Princes; that their Laws for Religion shal be voyd, unlesse you consent? |
A56148 | Have ye not heard how they said, they would consent to the Kings will and pleasure? |
A56148 | why not 500. yeares? |
A56148 | yea why not altog ● ther, as they doe in all reformed Churches, who have quite cacashierd them long agoe? |
A01802 | But the king affirmed euery thing vpon his honor and made some mention of witnesses; who then durst but take this proofe for good? |
A01802 | Qua sedit sede, marmor quaeso simul ede? |
A01802 | Quot loca construxit, 〈 ◊ 〉 quot bona 〈 ◊ 〉, Quam sanctam duxit vitam, vox dicere quae scit? |
A01802 | Sée you not how he goeth about to delude me with this clause( sauing the honor of God?) |
A01802 | The Bishop of Lincolne refused to make this collection in his Dioces, and appealed vnto the Pope? |
A01802 | What is that vnto you saith Edwyn whether I spend the night within doore or without? |
A10198 | 4. which themselves have subscribed too, but refuse to practise? |
A10198 | A Quale jus: to examine their Divine title of their Bishopprickes, what right it is? |
A10198 | There being not one* penny due by Law or Canon to them, much lesse by Patent or graunt from the King? |
A10198 | Whether these severall actions and writs at Common Law( mentioned in the Register) will not lye against the Prelates? |
A10198 | Why askest thou mee? |
A10198 | c. 12. confirming the sayd Articles of Religion and Homilies? |
A10198 | till now( which money amounts at least to 40000. p. or more) they having no right or title to it by any Law or Patent extant? |
A45581 | At qui cum talibus morte durior est vita? |
A45581 | Attain''d he his purpose herein? |
A45581 | But it was the Bishop of Limbrick in Ireland and not the Bishop of Bristoll in England that thus married; what? |
A45581 | But setting aside this misfortune rather then fault, which is God and the King pardon him for, who shall impute to him? |
A45581 | But why doe I thus coldly plaine, as if it were my cause alone? |
A45581 | Can any man be so wilfully blind, as not to see and to say, Digitus Dei est hic, that it is Gods doing and his judgement which appeares? |
A45581 | Est etenim nam si caelestis clauditur aula Tot meritis, nobis illa patere queat? |
A45581 | How can you doe more cruell spight, Then proffer wrong, and promise right? |
A45581 | I galled? |
A45581 | Non erat hoc hominis vitium sed temporis? |
A45581 | Proh superi quantum mortalia pecior a caecae Noctis habent? |
A45581 | Quid si mihi veniat usu quod his qui incidunt in uxores parum pudicas parumque frugiferas? |
A45581 | Quod fuerit factis reliquū tot sumptibus? |
A45581 | Therefore I will conclude against all partiall Poets, with two verses of Horace, Falsus honor juvat et mendax infamia terret Quem? |
A45581 | What shall I say for him? |
A45581 | doth this lessen the scandall? |
A41549 | ( on these words, A Bishop must be blameless;) Quomodo potest Praeses Ecclesiae auserre malum de medio ejus, qui in delicto simili corruerat? |
A41549 | Ad quae tempora me reservasti? |
A41549 | And some in this too, — quis enim Virtutem amplectitur ipsam, Praemia si tollas? |
A41549 | Cum Ordinaretur Episcopus, quod dedit, aurum fuit; quod perdidit, Anima fuit: Cum alium ordinaret, quod accepit, pecunia fuit, quod dedit, Lepra fuit? |
A41549 | For if a man know not how to rule his own house, how shall be take care of the Church of God? |
A41549 | For what harm can the Imposition of a Bishop''s hands do to any, unless they have the Polonian Plica, or a Fanatical Leprosie in their heads? |
A41549 | Qualis enim aedificatio erit Discipuli, si se intelligat Magistro esse majorem? |
A41549 | Quid est sua quaerentes, non Christum gratis diligentes, non Deum propter Deum quaerentes? |
A41549 | Were Bishops of old called Elders? |
A35728 | Now who were these common voyces, who were these 120 men? |
A35728 | Quo teneam nodo mutantem Protea? |
A35728 | Therefore they speake not at all in this Councell? |
A35728 | These Canons, were they forged in one Synod Nationall, or in two Proncialls? |
A35728 | True, ergo what? |
A35728 | Was it then but one? |
A35728 | Will the practice of Saint Paul, and the Councell of Saint Peter serve for comment to this text? |
A35728 | Will they frame their argument from the verbe{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} to be a Lord, or to rule? |
A35728 | With the whole Church, what is that? |
A35728 | and his Cardinall''s in purple? |
A35728 | give it a name to know it by: who can frame his argument aright unlesse hee can first tell against what hee is to argue? |
A35728 | had not this worlds royalty, whence commeth that the Pope is Crowned? |
A35728 | how comes it to passe that all the Canons speake in the singular number? |
A35728 | how then come their Actes and Canons to bee imbodyed together? |
A35728 | jura regalia) their royalty and rites of Baronage? |
A35728 | or frō the preposition{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, added and united thereunto? |
A35728 | they were a holy Synod? |
A35728 | was it a Nationall Synod? |
A35728 | what doe you call the meeting wherein they were made? |
A35728 | whence have our Bishops their Lordships? |
A35728 | whether the Ministers of Christs Kingdome may receive worldly titles, and execute worldly offices and powers? |
A35728 | why they were Commissioners, would you dispute the Commission? |
A35728 | would you argue against the Synod? |
A35728 | would you confute the Convocation? |
A35728 | — were they two Provinciall Synods? |
A39933 | Again, Do they use, and strictly enjoyn their Ministers the use of the Cross in Baptism? |
A39933 | Alas Tenants, what shall we do? |
A39933 | Are their Nations and Kingdoms made Churches? |
A39933 | Are they guided and ordered by Humane Inventions and Prelatical Sanctions? |
A39933 | Are we dumb doggs, idle shepherds, prophane and cruel Oppressors? |
A39933 | Are we haters of God and good men, of the power and light of grace, and the Gospel? |
A39933 | Are we proud ambitious wretches, time- servers, lyars and dissemblers? |
A39933 | Are we such as draw and drive others to iniquity? |
A39933 | Are we superstitious? |
A39933 | Are we worldlings, covetous wretches and wine bibbers? |
A39933 | Bish, You are very hard to believe; Are not our Assertions and Testimonies Sacred and Canonical? |
A39933 | But Tenants, pray tell us briefly, what repute have we amongst men? |
A39933 | But do you yet believe that we are so holy? |
A39933 | But please your Reverences to tell us, why you think you have such bad bargains? |
A39933 | Come on Tenants, Have you found us there? |
A39933 | Did they erect a carnal Church, both for Matter and Form? |
A39933 | Do they Compel men to use those Prayers, and Punish such as in Conscience refuse to Conform to such Mock- Worship? |
A39933 | Do they call it Divine Service? |
A39933 | Do they make an Idol of that their ill- begotten Brat? |
A39933 | Do you wonder at it, and think we are out of the way? |
A39933 | Have we Whores foreheads that refuse to be ashamed? |
A39933 | Have you any good Sack to make us drink? |
A39933 | How do such illiterate men as you are know that? |
A39933 | If it shall please your Lordships, do you want any Curats, or Herdsmen to serve you? |
A39933 | Is theirs made to delude poor Souls? |
A39933 | Is theirs of a Monarchical Form? |
A39933 | Kneeling at the Sacrament, the Bowing at the Name of Jesus? |
A39933 | No, in no wise; for did you ever know such Bishops come from Popish Rome, as came from Ierusalem? |
A39933 | Now we desire you to resolve us if you are holy or consecrated, as we remember you hinted to us before; Pray tell us, are you so? |
A39933 | Please your Fatherhoods, By what Titles are you dignified, or have you dignified your selves, that so we may give you your dues of Reverence? |
A39933 | Pray excuse us, Sirs, for we know you not; pray tell us, what are your Names, and Titles, and from whence did you come? |
A39933 | Pray tell us what your ends are in making and imposing such an impossible, horrid Oath on Church- wardens? |
A39933 | Pray tell us whence you came as Lordships, Holy Fathers,& c. and where had you these qualities, transcendent- dignities, and lofty titles? |
A39933 | Pray your Lordships to dismount, and come in, and refresh your selves? |
A39933 | Pretended holy Surplices, Girdles, Gowns and other such like Trinkets? |
A39933 | Processions, holy Fonts, and holy Rails and Tables? |
A39933 | Very well; then pray tell us what is so, and how you are so? |
A39933 | WEll met Tenants; How do you do? |
A39933 | Was theirs formed to serve and maintain a Prelatical Interest? |
A39933 | Was theirs founded and built on Humane Policy, Laws, Decrees and Canons? |
A39933 | Were they hot and restless in their malice against the poor innocent Saints? |
A39933 | Whether your Religion be the best, or as some say, the only Religion in the World? |
A39933 | Who can but blush at this villany? |
A39933 | You are a company of Dunces, you can not find us there, can you? |
A39933 | are they dear or cheap, good penny- worths or bad, how goes the market? |
A39933 | do men reverence us or not? |
A39933 | do they speak honourably of us, or contemptibly? |
A39933 | or where are they recorded? |
A39933 | what do they report of us their spiritual Lords? |
A39933 | will you not credit our Words? |
A95750 | & c. did you not make them? |
A95750 | And why so I pray you? |
A95750 | But I pray you tell me know you not Penry? |
A95750 | But all this is nothing to your Booke in particular, what say you to it? |
A95750 | But are you sorry for offending her Majestie and her laws, and be you conten ● ed to amend and to live in obedience as becommeth a good subject? |
A95750 | But how if the Queene doth give it them? |
A95750 | But will you acknowledge your selfe to have offended her Majesty in making this Booke? |
A95750 | But will you do it as you did the last Assises? |
A95750 | Can you tell where Penry is? |
A95750 | Doe you c ● ll the testimony of one being an honest man, and upon his Oath, before the High Commissioners to be nothing, can you answer it? |
A95750 | Had you the allowance of the Bishop of that Diocesse? |
A95750 | Have you been in all these Churches that you can tell so much? |
A95750 | How can a due course of law condemne the innocent? |
A95750 | How can that be? |
A95750 | How doe you know that, have you bin beyond the Seas, to know the greatest number of learned men to be of this judgement? |
A95750 | How long have you bin a ● Newcastle? |
A95750 | How wil ● thou he tried? |
A95750 | I may not do so, you pr ● v ● ke me to it, your Discipline that you stand upon, whereupon is it grounded? |
A95750 | If these things bee not loo ●''t unto in time, what confusion shall wee have in this land shortly? |
A95750 | Is it permitted me by law to answer to those things in particular which are brought to prove this Indictment? |
A95750 | Is this true Mr. Beadle? |
A95750 | Jud ▪ What are your Petitions? |
A95750 | My Lord, it is no standing with him thus, what sayest thou, wilt thou take the oath? |
A95750 | Nay he remained belike with you? |
A95750 | Nay this is but a shift, I will goe further with you, will you but say upon your honestie that you made it not? |
A95750 | Nay will you write thus much unto us, that wee may first see it and commend it to her majestie? |
A95750 | Now I pray you consider this, how can it be? |
A95750 | The day is past, and we must make an end, will you take the Oath? |
A95750 | The words my Lord, I confesse are so, but is the principall intent so? |
A95750 | Then I pray you my L. how many am I by law permitted to challenge? |
A95750 | Then said Mr. Daulton, is not this most evident, what can be plainer then it is? |
A95750 | Then the Iury said, what can we finde? |
A95750 | VVhat say you? |
A95750 | Vdall, I pray your Lordships tell mee one thing, must the judges alwaies give sentence according to the Verdict, or may there not be cause to stay it? |
A95750 | Was there never any that could finde it out before now if it were a truth? |
A95750 | Well ▪ will you submit your self or not? |
A95750 | What calling had you thither? |
A95750 | What can you alleadge more for your selfe? |
A95750 | What cause had you to be so often in his company? |
A95750 | What is it? |
A95750 | What is your Reason? |
A95750 | What say you did you make these bookes, or know you who made them? |
A95750 | What say you? |
A95750 | What was the cause for which you were silenced? |
A95750 | What, you are an Elder are you? |
A95750 | When did you see him? |
A95750 | Where do you finde that there must needs( by the word of God) be two witnesses face to face? |
A95750 | Where have you answered, and in what manner? |
A95750 | Where is that letter? |
A95750 | Where ● i d you see him? |
A95750 | Why dare you not confesse it if you be the author of it? |
A95750 | Why did you not pleade these things to the Iury? |
A95750 | Why went you from Kingston upon Thames? |
A95750 | Why would you cleere your selfe of Martin, and not of these, but that you are guilty herein? |
A95750 | You call it a Demonstration, I pray you what is a Demonstration? |
A95750 | You can take no exceptions against that, and will you say he is not an honest man? |
A95750 | You have heretofore taken it, and why will you not take it now? |
A95750 | Your Lordships know that all the Churches of France, the low Countries, and of Scotland doe maintaine the same? |
A95750 | and marke the words, for you say, you could live so in England: And doth her Majesties Laws allow of Papists? |
A95750 | and you shall see what shall be said unto you? |
A95750 | dare you not stand to your owne doings? |
A95750 | did you make the booke( Vdall) yea or no, what say you to it, w ● ll you be sworne? |
A95750 | let us heare what you can say? |
A95750 | to which Paul answered, I knew not Brethren that he was the high Priest, loe thus did he acknowledge his fault, do you know these things Sirra? |
A95750 | why is not Thompkins here to d ● clare his testimony, and to say what he can? |
A95750 | will you take your oath that you made it not? |
A29194 | & c. And why an Heardsman in Turky, but onely to allude to his Title of Calvino Turcismus? |
A29194 | And who gave this Iudgement? |
A29194 | And why might not Holywood be misinformed of the Bishop of London, a ● well as you yourselves were misinformed of the Bishop of Durham? |
A29194 | Are not Governants, and Devotesses, besides ordinary maidservants, women? |
A29194 | Before they demanded, how it was possible they should be extant then and not produced? |
A29194 | But I must aske still where ● s your Nagge''s head Ordination in all this? |
A29194 | But how is it evident that there were no such Recordes? |
A29194 | But now the Fathers change their note, could they not be forged as well in Queene Elisabeths time as in King Iames his reigne? |
A29194 | But still the question is, to what end was this clause inserted? |
A29194 | But to gratify you, suppose it was foisted in, what good will that doe you? |
A29194 | But what saith he in his Chronicles? |
A29194 | But whence had they this credible Relation? |
A29194 | But where is the Nagge''s head Ordination in Dr. Bristow? |
A29194 | But who is the man doth accuse us of so many Falsifications? |
A29194 | By whom were they called so? |
A29194 | Can any man doubt, that that they which make no scruple of taking away our lifes, will make conscience of taking away our Orders? |
A29194 | Could he not as well have made use of the old Ecclesiasticall word of Ordination? |
A29194 | Could it helpe them to the possession of their Bishopricks by the law of England? |
A29194 | Did any man upon this publication go about to convince them of forgery? |
A29194 | Did any of the succeding Proto- No ● aries complaine that they were forged? |
A29194 | Did the Parliament ever make any such establishment of their Temporalties, more then of their Spiritualties? |
A29194 | Did the Parliament ever take any notice of any Defects of their Consecration? |
A29194 | Doth the Parliament referre subjects to Recordes which are forged? |
A29194 | First I pray you how was ● our Archbishop consecrated? |
A29194 | First how do they know this? |
A29194 | He askes further, what ● ree Bishops were there in the Realm to lay hands ● pon him? |
A29194 | Here is Doctor Bristows Determination, but where are his grounds? |
A29194 | Hovv then can you challenge to your self the name of the Lord Bishop of Winchester? |
A29194 | How could their silence have bene excused from betraying of their cause, to lose such an egregious advantage? |
A29194 | How doth this consist with your pretended Nullity? |
A29194 | How many Ordinations were passed over, one after another, before that Parliament? |
A29194 | How should it, before it was first devised? |
A29194 | How should we give credit to a man who tells us three notorious untruths in foure lines? |
A29194 | How? |
A29194 | If he had continued Bishop of London still, what hath the Bishop of London to do with the Bishop of Landaffe? |
A29194 | If these wordes of course were not true, why did not ● hey confute them then, when all things were fresh in mens memories? |
A29194 | Iohn Stowe is now dead, and dead men do not bite: yet let us know to whom he said it? |
A29194 | Is it become a more notorious scandall to Catholicks, to ordeine in a Church, then in a taverne, in the judgment of these fathers? |
A29194 | Is not this blowing hot and cold with the same breath? |
A29194 | Is this all? |
A29194 | Let it signify so, and in St. Hieroms sense, what will he inferre from thence? |
A29194 | Nay, did not the Parliament declare their Consecration to have been free from all defects? |
A29194 | Now consider, what good such a mock Consecratiō could doe the persons so consecrated? |
A29194 | Now what if the Bishop of Landaff after all this should prove to be a protestāt? |
A29194 | Now who recorded the Nagges head Consecration? |
A29194 | Or did they meane to have it published? |
A29194 | Say what others? |
A29194 | Say you so? |
A29194 | Say, where is this Petition to be found, in the Records of Eutopia? |
A29194 | Secondly, how commeth Bishop Barlow, to be taxed of Puritanism? |
A29194 | Some say, Iewell, Sands, Horn, Grindall; where was Arch Bishop Parker? |
A29194 | The fifth reason is drawen from that well known principle in Rethorick, Cui bono? |
A29194 | Then what good could it do them? |
A29194 | Then what was this Confirmation which he speakes of? |
A29194 | Then why do not they whom it doth concern, cause more diligent search to be made? |
A29194 | They adde, Bancroft Bishop of London being demanded by Mr. VVilliam Alabaster, hovv Parker and his Collegues vvere consecrated Bishops? |
A29194 | This is their Method, first to ● ccuse us of Forgery, and then to put us to prove a Negative; where learnt he this Form of proceding? |
A29194 | Was it peradventure out of affection to us, to conceale the Defects of the Protestāts? |
A29194 | Was there any thing moved in this Parliament, concerning any the least essentiall of our Episcopall Ordination? |
A29194 | We have often asked a reason of them, why the Protestants should decline their own Consecrations? |
A29194 | What a ● ● eake Socraticall kind of arguing is this, ● ltogether by questions, without any Infe ● ence? |
A29194 | What are the suspicions of a private stranger, to the well known credit of a publick Register? |
A29194 | What doth this concern any question between them and us? |
A29194 | What new Topick is this, because we can not beleeve a ● mans relation or his Iudgement, do we straightway call him Foole or Knave? |
A29194 | What new canting language is this? |
A29194 | What others? |
A29194 | What pitty it is that you were not of King Charles his Councell, to have advised him better? |
A29194 | What would you have 〈 ◊ 〉 do? |
A29194 | Where I wonder? |
A29194 | Where is the writing? |
A29194 | Who are they then that accuse them of Forgery? |
A29194 | Who can make doubt of a m ● ● ● ter of fact so attested? |
A29194 | Who certified it? |
A29194 | Who suggested it to Neale? |
A29194 | Who told it to the rest of the Prisoners at Wisbich? |
A29194 | Who told this to Bluet? |
A29194 | Who told this to Haberley? |
A29194 | Why are all the world bound to believe your Friend? |
A29194 | Why did none of their Authors goe to him, or imploy some of their Friends to inquire of him? |
A29194 | Why might not the mistake both of the person, and of the drift or scope of his speech, be the occasion of this relation? |
A29194 | Yes, where will they find a more undoubted Clergy? |
A29194 | had they no names? |
A29194 | name one genuine son of the Church of England if you can? |
A29194 | or so much as an under Clerke of the Office, or any man that had once occasion to view them, and afterwards found some change in them? |
A29194 | or to have the Faith of our Lord Iesus Christ with respect of persons? |
A29194 | was Henry the eighth a Baby to be jeasted withall? |
A29194 | where is the protestation? |
A29194 | whither art thou Fled out of the world? |
A29194 | who drew it up into Acts? |
A29194 | why are they not produced? |
A29194 | why should this last be omitted, if he were really consecrated? |
A36241 | * Who is there among you Generous? |
A36241 | And are we deeply concerned at the Consequences which have followed upon it, distructive to our Common Religion? |
A36241 | And can he pretend that Cornelius was possessed of any thing of which the Magistrate could deprive him? |
A36241 | And did not they do so too, as well as we, before the Deprivation? |
A36241 | And does not he the same? |
A36241 | And how are we therein singular? |
A36241 | And how can he have the confidence to obtrude that upon Us, which he does not believe himself? |
A36241 | And how can he pretend it sufficient for that purpose, if it was from the beginning null and invalid? |
A36241 | And how can he that does so, think the Church in his arrear for his favour and protection? |
A36241 | And how can they justify their disowning them upon a Sentence confessedly invalid? |
A36241 | And how could our H. Fathert hope to succeed under so manifest and general a desertion of those who owe Duty to them, and know they do so? |
A36241 | And is there not one calling in Christ? |
A36241 | And they which wait at the Altar, are partakers of the Altar? |
A36241 | And what Schisms or Persecutions can be worse to a Society than dissolution? |
A36241 | And what can the Doctor say more for the Possession of Cornelius against Novation? |
A36241 | And what could all his intermedling in these matters signify, if he can not oblige God to ratify what is done by him? |
A36241 | And what good Church of England Man was there then that did not think the Plea very just and reasonable? |
A36241 | And what has he to prove the contrary? |
A36241 | And what has the Doctor attempted to the contrary? |
A36241 | And what may that be? |
A36241 | And who could better Judge of his Right as a Christian Prince, than he who was the first example of it? |
A36241 | And why might not these times fall on the courses of Ithamar? |
A36241 | And why must we take so much pains to no purpose? |
A36241 | And why so? |
A36241 | And why? |
A36241 | Besides this very Sentence of Deprivation, which the Doctor owns to be invalid? |
A36241 | But can he deny at least, that his design in publishing it, was to purge his party from the guilt of the present Schism? |
A36241 | But how does it appear, without an explicite Contract, that it is accepted of with a design of entring into a Contract? |
A36241 | But how does the Doctor pretend to avoid this Consequence? |
A36241 | But to what purpose is it to produce proofs if the Doctor will take no notice of them? |
A36241 | But what, says the Doctor, can the suffering of a few particular men be, when compared with the Peace and Tranquillity of the whole Church besides? |
A36241 | But where could they seek or find them, but the same Objection, would still recur from this Right of the Civil Magistrate? |
A36241 | But why, if our duty still be owing to the Rightful Claimers, as it must notwithstanding an invalid deprivation? |
A36241 | Can he reconcile this with their old Duty, or excuse themselves, for violating that Duty, from being Accomplices in the Injustice? |
A36241 | Could the Restitution be made by Solomon, and yet Zadok be High Priest in the time of David? |
A36241 | Could they think this agreeable to the design of the Constitution? |
A36241 | Do we cleave to our deprived Fathers, notwithstanding the Lay deprivation? |
A36241 | Do we heartily wish that the Schismatical Rivals would think of Repentance, and returning to their Duty? |
A36241 | Do we own the Old Bishops for the true Bishops of these Sees, of which they have pretended to deprive them? |
A36241 | Does he expect that they must signify their minds herein Juridically, as they did formerly, from their Courts and their Cathedrals? |
A36241 | Does not he recommend the like thoughts to the Schismaticks of his own time? |
A36241 | For he puts the Case of a Bishop forbidding his People, on their Oaths, to accept of any other Bishop, and then asks, what must be done in such Cases? |
A36241 | For how can he secure his New Facts when all of their kind have been prov''d unconclusive? |
A36241 | Had not this been his Case, why could he not be prevailed on, to say something to the reason of the thing? |
A36241 | Have we not one God, and one Christ, and one Spirit of Grace that is shed upon Us? |
A36241 | How can he prove them discharged from their first duty, if the Lay deprivation be not sufficient to discharge them? |
A36241 | How can he then oblige them to any further accounts on their part; that are to be made up by cession of their just Rights? |
A36241 | How can it appear, that in accepting of the Prince''s favours, such a Contract as this was ever thought of? |
A36241 | How can they then apply here the Case of Abiathar? |
A36241 | How could he give or take away a Power from others, to which himself could not pretend? |
A36241 | How could he suppose his Act would be ratified in Heaven? |
A36241 | How could he therefore advance any Person to that Dignity, or exclude him from it? |
A36241 | How could the Magistrate pretend to any Right in Affairs of this nature? |
A36241 | How does it appear, that any Right, on their own side, is intended to be parted with in consideration of it? |
A36241 | How does it appear, that it is accepted of as a consideration? |
A36241 | How much more pleasing a sight must this be to all generous and Christian Tempers than our present Divisions and Scandals, and Animosities? |
A36241 | How should the Church and State make Two distinst Societies, says he, where the Church and State consist of the very same Persons? |
A36241 | How so, if our Eucharist had not been properly a Sa ● rifice? |
A36241 | How so? |
A36241 | How than could he pretend to to that Power? |
A36241 | How then can an Act purely Personal, intitle him to an accession of Spiritual Authority? |
A36241 | How then can any unprejudiced Judge take the Doctor''s Book for an Answer to the Vindication? |
A36241 | How then can the Magistrate pretend to it? |
A36241 | How then can the maintaining so licentious Principles be taken for an Expedient for preventing Schism? |
A36241 | How then can we doubt of the Title of Zadok before Abiathar, Zadok being descended from the Elder Brother? |
A36241 | How then comes he by this Power in Spirituals, which our Adversaries challenge for him? |
A36241 | How then do they come to know that they were High- Priests in the Sense here disputed? |
A36241 | How therefore can we believe Solomon ignorant of it? |
A36241 | How worthy are his following Words of their Consideration? |
A36241 | If they be certain and present how can they pretend that, by their compliance, they have avoided them? |
A36241 | Is it because Ahias ministred before the Ark, and Ahimelech and Abiathar gave Divine Answers to David? |
A36241 | Is the Church perjured if she accept of another? |
A36241 | Must they publickly warn those who are in possession of their Cures and Parishes? |
A36241 | Now how could the Magistrate pretend to promote or interrupt this Mystical communication between the Earthly and Heavenly Offices? |
A36241 | Now what can any one preteud, that has been suggested by the Doctor for securing himself against these just Inferences, from so unwary a Concession? |
A36241 | Thus the Apostle Reasons in the Case of maintenance: Do ye not know that they which Minister about Holy things, live of the things of the Temple? |
A36241 | Was it likely that so religious a Prince as David could prefer a private Person before the High Priest, only because he was his Friend? |
A36241 | What a Glory wou''d it be to them who are princpally engaged in it, to do what he invites them to? |
A36241 | What but a fruitless exasperation of their Persecutors? |
A36241 | What difference is there between this language, and that of the Doctor? |
A36241 | What else can be the meaning of those Words? |
A36241 | What if the Lords Spiritual and Temporal should turn it upon the Commons also? |
A36241 | What is it that either makes his Book need, or his Brethren so clamorous for, a Reply? |
A36241 | What is it therefore that he can pretend to have Answer''d in it? |
A36241 | What made him then not think on some better account than that he gives, why Zadok is preferred to Abiathar, even in the time of David? |
A36241 | What need of all this care, if they had thought it fit still to have regarded them only as particular Persons? |
A36241 | What then can their Contract signify, be it never so express? |
A36241 | What then will become of the Doctor''s imaginary Contract? |
A36241 | What then? |
A36241 | What therefore can our Adversaries desire more for satisfying the proper beneficial Notion of a Sacrifice? |
A36241 | When, O When, shall it once be? |
A36241 | Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us? |
A36241 | Where then can be his Answer, if even himself grants all that we are concerned to assert in the Question principally disputed between us? |
A36241 | Wherein then consisted that Appropriation of those Vestments to the High Priest properly so called? |
A36241 | Who full of Charity? |
A36241 | Who is Merciful? |
A36241 | Why should he desi ● e it of us, it his design had been to satisfy Conscience, either his own, or ours? |
A36241 | Why so, if he did not thereby own that the Reasons given by the Vindicator against the Argumentativeness of such Facts were Solid and concluding? |
A36241 | Why so, if there had been any reason that he should have been concluded by them? |
A36241 | Why so? |
A36241 | With the Jews, in these Words: Behold Israel after the Flesh: Are not they which eat of the Sacrifices, partakers of the Altar? |
A36241 | Would he have them fix publick Protestations against what has been done, in publick places? |
A36241 | Yet who doubts but England and France were then two distinst and perfectly independent Societies? |
A36241 | and betraying of the Ecclesiastical Rights, as Schismatical? |
A36241 | if notwithstanding GOD should accept of the Person rejected by him, and reject the Person obtruded by the Civil Magistrate? |
A36241 | who can bear it? |
A36241 | will our Adversaries say that she is? |
A36241 | † Why are there Strifes and Anger''s, and Divisions and Schisms, and War among you? |
A36263 | & quem me vocatis? |
A36263 | * Sed Vir Sanctus Episcopis& Principibus qui Consessus mandato nuncium attuler ● nt: Ad quem( inquit) accedi ● is? |
A36263 | And are these the ways to secure our Religion against Popery? |
A36263 | And can they still pretend a Zeal to our Common Religion for doing so? |
A36263 | And can we doubt but that he took care, at the same time, that his Successor should consent to it? |
A36263 | And can we still believe that there was no breach of Communion on the part of the Ignatians? |
A36263 | And could he admit another into possession that would not doe it? |
A36263 | And could they believe a lawfull Power necessary to confer a Title, and not as necessary to take it away? |
A36263 | And how comes it to pass they can divide themselves from us with so little remorse, if ever they were living Members of our common Mystical Body? |
A36263 | And how could that Vnion be made before the Divisions that occasioned it? |
A36263 | And how then could he continue in their Communion? |
A36263 | And if so, how can spiritual Governors in such a Case pretend to it? |
A36263 | And in that case who can presume, that the Actings of such Bodies are agreeable to the Principles of the Actors themselves? |
A36263 | And is not this exactly our deprived Father''s Case? |
A36263 | And it being no Schism, what can we call it in the Discipline of the Church, if it be not Heresie? |
A36263 | And now what can our Titulars say for themselves, upon the Principles of this their so celebrated Author? |
A36263 | And then what Matter is it that one of these Notions is antecedent and the other consequent? |
A36263 | And what Judicatory then can we suppose it to have been before whom it was brought, if not a Council? |
A36263 | And what could be more proper than to join these two together? |
A36263 | And what if Christian Bishops for Peace sake submitted, not waving the Right, but bearing the Injury? |
A36263 | And what more prevailing Inducements could be thought of to oblige Men to keep in a Society? |
A36263 | And what will then become of our Author''s general Observation, that none was ever known to do so? |
A36263 | And why should it be thought so admirable that they did not make disturbances where they had, by the Canons, no tolerable pretence to do so? |
A36263 | And why should that be made an Exception against him, that he was made Bishop by them who, after they had made him so, declared themselves Arians? |
A36263 | But how comes our Author to know that he did not so? |
A36263 | But how could they be Serious in taking upon them Exercises of an Authority that did not belong to them? |
A36263 | But how could they make Societies there where there were no numbers of Subjects, requisite to make a Society? |
A36263 | But how shall I make an alien from Christ a Pastor of the Sheep of Christ? |
A36263 | But if Mr. Hody will needs live rather by Precedents than Rules; yet where will he find even a Precedent for his own Case? |
A36263 | But what if we should grant them that he yielded his Right to John? |
A36263 | But what is that to the case of our present Fathers, whose deprivation can not be pretended to have been Synodical? |
A36263 | But what needed a Deposition, if Ignatius had already yielded his Right, as our Author would perswade us? |
A36263 | But who can believe that Maximus would have brought in a Successor, if himself had been deposed and dispossessed? |
A36263 | Can any Man of Conscience think it fit, that 18 Instances on one side, in such a space of Time, should be the Rule of his Conscience? |
A36263 | Do they not tempt us to reason as St. John did, tha ● they never were ours by Principles when they can so easily leave us? |
A36263 | Do they own the deprived Bishops to have still a Title in Conscience to their Dioceses? |
A36263 | Do they therefore, to make way for their own Right, deny that of their Predecessors? |
A36263 | Does he deprive him by his secular Authority? |
A36263 | For why should we suspect them unwilling to concur in the Deprivation, when they had concurred in allowing the Marriage that had occasioned it? |
A36263 | Has he therefore any express Testimony for the Communion between Maximus and Cyril, as Anti- Bishops of the same See? |
A36263 | Have they lost all Brotherly Love and Compassion to their Brethren? |
A36263 | Have they lost all Reverence for their so lately celebrated Fathers? |
A36263 | How came he here to forget his carrying on his resentment farther afterwards to the Deprivation of Maximus? |
A36263 | How can he commend them for doing so, or reason from their Practice as a Precedent, when by his own Principles it was not allowable? |
A36263 | How can he hope to perswade those Persons against whom he shews himself so manifestly partial? |
A36263 | How can their pretending to it with ill Consciences, oblige their Subjects to adhere to them on account of Conscience? |
A36263 | How can they in Conscience justifie their Invasion of those Thrones, to which others are acknowledg''d to have a Right in Conscience? |
A36263 | How can they pretend to a Right that is none of their own, consistently with Conscience? |
A36263 | How can they then at the same time pretend themselves to have a Title also, and that in Conscience? |
A36263 | How could Euphemius then own his Communion, even by our Author''s Principles, as of an Orthodox Successor? |
A36263 | How could he call Facts of this kind Precedents, and reason from them to a Church which had by her Rules and Canons so expresly condemned them? |
A36263 | How could he do that without obliging them to leave and disown Photius? |
A36263 | How could he pretend the Authority of Nicetas for a reasoning so different from the Sentiments of Nicetas? |
A36263 | How could our Author, if he had done it, commend him for it, and plead his Fact as a Precedent, so contrary to his own Principles? |
A36263 | How is it therefore that our Author can have the confidence to say, that he did not divide from Photius, nor perswade the People to divide from him? |
A36263 | How so? |
A36263 | How then can it be an argument of any difference to their Censures? |
A36263 | How then could our Author reason from them as Precedents? |
A36263 | If Ignatius had not persisted in that same mind, even to his very Death? |
A36263 | Is it not plain from hence, that Ignatius''s Party did separate? |
A36263 | Is it that of the Eastern Church? |
A36263 | Is it the Authority of this Collector? |
A36263 | Nay how can it, even excuse them in Conscience for not adhering rather to him whose Right it is supposed to be, and that even in Conscience? |
A36263 | Of any obligation that he thought lay on him, in Conscience, not to separate from their Communion? |
A36263 | Or can any wise Man think himself obliged to defend whatever may be patronized by such a number of Instances? |
A36263 | Or, Is it, lastly, the Authority of the Princes themselves, who were concerned in the Facts here enumerated? |
A36263 | Quibus ipse rursum, Quis est, inquit, iste Dominus& Pater vester? |
A36263 | Quis est ille, quem meo in loco collocâstis? |
A36263 | That he did 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, use the Summum Jus of enquiring into the Ordinations of Photius? |
A36263 | That he himself exacted it as Duty from them that they should do so, and so was accessary to the Separation? |
A36263 | The Annotatour understands it of Discovery; but what needed that when the Fact itself was notorious? |
A36263 | What History is there, that in a Succession of 900 Years, does not afford Examples against Examples? |
A36263 | What Occasion therefore could this Author have to justifie the Validity, or the Obligation in Conscience to submit to a Lay- Deprivation? |
A36263 | What Synod can our Adversaries pretend that has, I do not say sentenced, but so much as judicially heard them? |
A36263 | What and if the Clergy and Laity did sometimes, as they do now, fail in their Duty of adhering to them? |
A36263 | What can be clearer to this purpose than the words of Ignatius, as he is personated by Theognostus, one who was very well acquainted with his mind? |
A36263 | What if in the Instances here mentioned, the Churches did not adhere to unjustly- deprived Bishops, when the Intruders were not Hereticks? |
A36263 | What is the Heresie they can charge their Bishops with? |
A36263 | What made him else take that pains to assemble the Synod of Sidon, purposely with a design of Deposing Flavianus and Elias? |
A36263 | What made him in such a Rage, when by their prevaricating Letters they had eluded that Synod? |
A36263 | What needed a Synodical Deposition, if that by the Imperial Authority had been thought sufficient? |
A36263 | What needed then all those Persecutions and Violences against the followers of Macedonius, but only to force them to the Communion of Timotheus? |
A36263 | What needed then those violences which they were freed from as soon as they could be prevailed on to Communicate with Photius? |
A36263 | What then can they say that, by the Doctrine of this Canon, may excuse their present Separation from being schismatical? |
A36263 | What then? |
A36263 | What therefore would our Adversaries have advised the Christians of those Ages to have preserved themselves in a Society? |
A36263 | What was there therefore that could make them unanimous in Variations, and Variations of such Importance as this had been? |
A36263 | When the Bishops came to notifie the Sentence to him Macedonius, asked them, whether they owned the Council of Chalcedon? |
A36263 | Where then is his not disowning John, on which our Author''s, on which our Adversaries Argument is founded? |
A36263 | Who can think he would have actually have made him Bishop, if himself had not been so actually? |
A36263 | Who sees not how naturally this coheres with the former part of his Discourse? |
A36263 | Why did he endeavour to reordain the persons ordained by Ignatius? |
A36263 | Why should he prosecute Julianus only for being his Friend? |
A36263 | Why should this same Timotheus refuse to officiate in any sacred Place, till he had first defaced the Pictures, if he found any, of Macedonius? |
A36263 | Why then did Photius in his two Synods deprive and excommunicate and anathematize him? |
A36263 | Will they say they are guilty of no Separation? |
A36263 | Will they therefore make them Precedents in this particular? |
A36263 | Will they therefore pretend the greater obligation lying on them to own the Episcopal College, than to own any particular Bishop? |
A36263 | Withall we know that an Union did follow upon it; who knows how much this Discourse of the Publick Rhetor might have contributed to it? |
A36263 | Would he not endure one in Possession, whom he found so, that would not gratifie him in his new opinion? |
A36263 | Would they have had them retired into unoccupied wildernesses? |
A49701 | & c. He shall not multiply unto himself too much Gold and Silver: Is there too much think you for a King? |
A49701 | And I chanced in our Communication, to name the Lords Supper: Tush, saith the Bishop, What do you call the Lords Supper? |
A49701 | And Why, is be not Supreme Head of the Church? |
A49701 | And now I would ask a strange question? |
A49701 | And what a Deputy must he be, trow ye? |
A49701 | And what had our Blessed Lady been the worse for this? |
A49701 | And what is it to be partaker of other mens sins, if this be not, to make unpreaching Prelacy, and to suffer them in their unpreaching Prelacy? |
A49701 | And what shall we in this case do? |
A49701 | And why? |
A49701 | Annon hasce animas, Christus in die judicii requiret ab hisce lucrionibus? |
A49701 | Are not they worthy double honour? |
A49701 | As the Homilies are read? |
A49701 | At quomodo aeternitatis erunt Satores, qui toti temporalium sunt Messores? |
A49701 | Belike good Judges were rare at that time; and trow ye, the Devil hath been asleep ever since? |
A49701 | But hovv shall he read this Book? |
A49701 | But how shall I speak well of them? |
A49701 | But now me thinketh I hear one say unto me, wot you what you say? |
A49701 | But now these two dishonours what be they? |
A49701 | But peradventure you will say, what and they preach not at all? |
A49701 | But what do the people on these Holy- dayes, do they give themselves to godliness, or else ungodliness? |
A49701 | But what doth he now? |
A49701 | But ye vvill say, Where shall vve have any to put in their rooms? |
A49701 | But you will now ask me, whom I call a Prelate? |
A49701 | By this S ● lt is understood Preachers, and such as have Cure of Souls, What be they worthy then? |
A49701 | Came it not out of your Quarter? |
A49701 | For seeing, that having it, they have deceived us, in what case should we have been novv vvithout it? |
A49701 | For what have ye done hitherto, I pray you, these seven years and moe? |
A49701 | For what shall I look for among Thorns but pricking and scratching? |
A49701 | Had it not been better, we had not been called together at all? |
A49701 | Haeccine, fuit mens Fundatorum Ecclesiae, alere homines in ea nihil agentes& otiosos? |
A49701 | He considereth what a man he is, and therefore careth not for man; He seemeth to be in a protection t well shall he escape? |
A49701 | He that giveth meat in due time: So that he must at all times convenient preach diligently: Therefore saith he, Who, trow you, is a Faithful Servant? |
A49701 | How came this thus? |
A49701 | How chanced this? |
A49701 | How did they before the Scripture was first written? |
A49701 | How is it to be expounded then? |
A49701 | How many such Bishops, how many such Prelates( Lord for thy mercy) are there now in England? |
A49701 | I perceive you are a weary of Us, and our Posterity: Doth not God say in such a place, that a King shall write out a Book of Gods Law, and read it? |
A49701 | I pray you said he, how liked you him? |
A49701 | I would here ask one question: I would fain know who controlleth the Devil at home at his Parish, while he comptrolleth the Mint? |
A49701 | If the Apostles might not leave the Office of preaching to be Deacons, shall one leave it for minting? |
A49701 | Ingens sane est haec Iniquitas? |
A49701 | Is it not an honourable Order they be in? |
A49701 | Is it not countable? |
A49701 | Is the Supreme a Dignity, and nothing else? |
A49701 | Is this a meet Office for a Priest that hath cure of Souls, is this his charge? |
A49701 | Is this their Office? |
A49701 | Is this their calling? |
A49701 | Jam quomodo praedicabunt opes coelestes, qui toti terrestribus inhiant? |
A49701 | Make them Quondams, out with them, cast them out of their Office: VVhat should they do with Cure, that will not look to it? |
A49701 | Nay rather, double dishonour, not to be regarded, not to be esteemed among the people, and to have no Living at their hands? |
A49701 | Nonne hos directe jaculo suo ferit& configit hic Deus? |
A49701 | Nonne in hos detonat Jeremias? |
A49701 | Now I pray you, in Gods name, what did you, so great Fathers, so many, so long a season, so oft assembled together? |
A49701 | Now the nether end of the Ladder is, How shall they preach except they be sent? |
A49701 | Now what shall I say of these rich Citizens of London? |
A49701 | O Lord, for thy mercy shall we not company with them? |
A49701 | O Lord, whither shall we flee rfom them? |
A49701 | Ought we to thank you, or the Kings Highness? |
A49701 | QUem dabis mihi de numero Praelatorum, qui non plus invigilat Subditorum vacuandis Marsupiis, quam Vitiis exterpandis? |
A49701 | Quomodo aeternitatem& bona aeterna inculcabunt, qui non nisi temporalia& caduca sectantur? |
A49701 | Quomodo ergo hi beneficii commoda& lucra captant, qui officium non praestant, sed illud in alium transferunt? |
A49701 | Quomodo erunt Sal terrae, qui quasi sal infatuatum in terram& terrena conversi sunt? |
A49701 | Quomodo hi relinquunt non omnia, sed sua, qui inhiant alienis? |
A49701 | Quomodo oppugnabunt avaritiam, qui non nisi pensionibus accumulandis student? |
A49701 | Regard no person, fear no man, why? |
A49701 | See you nothing Brethren? |
A49701 | Shall any of his Sworn Chaplains? |
A49701 | Shall he dance and dally, banquet, havvk and hunt? |
A49701 | Shall we company with them? |
A49701 | So this Gentleman, cometh up now with sedition: and wot ye what? |
A49701 | St. Paul in his Epistle qualifieth a Bishop, and saith, he must be apt to teach? |
A49701 | The Fourth Step, How shall they hear without a Preacher? |
A49701 | The King turned to me, and said, what say you to that Sir? |
A49701 | The Third Stair is this, How shall they believe in him, of whom they never heard? |
A49701 | The second step, How shall they call upon him, in whom they have not believed? |
A49701 | Then why hapned this? |
A49701 | There is a certain man that shortly after my first Sermon, being ask''t, if he had been at the Sermon that day? |
A49701 | There is one that passeth all the other, and is the most diligent Prelate and Preacher in all England: And will ye know who it is? |
A49701 | Think you any of the Kings Privy Chamber? |
A49701 | VVhat entry hath the VVolf, when the Shepherd tendeth not his Flock? |
A49701 | VVhat is this praeesse? |
A49701 | Well, well, Is this their duty? |
A49701 | Were it not the office of good Prelates, to consult upon these matters and to seek some remedy for them? |
A49701 | What an unreasonable devil is this? |
A49701 | What fruit is come of your long and great Assembly? |
A49701 | What have ye brought forth? |
A49701 | What have ye ingendred? |
A49701 | What if you decrease in some irregular excesse? |
A49701 | What must he do then? |
A49701 | What new Term is that? |
A49701 | What one thing that the people of England hath been the better of an hair? |
A49701 | What went you about? |
A49701 | What would he have said if he had seen so many eminent Ministers as are now in London? |
A49701 | What would you have brought to pass; two things taken away? |
A49701 | When he sitteth upon the Throne, what shall he do? |
A49701 | Where are these Worldlings novv? |
A49701 | Wherefore serve they? |
A49701 | Whether stirred other first, you the King, that ye might preach, or He you by his Letters, that ye should preach ofter? |
A49701 | Who is so blind but he seeth this cleerly, except perchance there be any that can not discern the children of the world, from the children of light? |
A49701 | Who, think you, is a wise man, a faithful servant? |
A49701 | Why should the Spouse of Christ be arrayed in the Attire of an Harlot? |
A49701 | Why should you do this or that? |
A49701 | Why,( said the Bishop) can not we without the Scriptures order the people? |
A49701 | Would King Solomon, I say, hear them in his own person? |
A49701 | Would Solomon, being so Noble a King, hear two poor women? |
A49701 | Ye have had many things in deliberation, but what one is put forth, whereby either Christ is more glorified, or else Christs people made more holy? |
A49701 | Ye have oft sit in Consultation, but what have ye done? |
A49701 | Ye see Brethren what sorrow, what punishment is provided for you, if you be worldling? |
A49701 | Ye would have me here to make answer, and to shew the cause hereof? |
A49701 | Yea, what doth he more? |
A49701 | You consider not the matter to the bottom; their Offices be bought for great sums, how should they receive their money again? |
A49701 | are civil Offices bought for money? |
A49701 | do ye see nothing in our Holy- dayes? |
A49701 | have not our fore- Fathers complained of the Ceremonies, of the superstitions, and estimation of them? |
A49701 | have you any Commission to appoint me what I shall preach? |
A49701 | how then hath it hapned, that we have had so many hundred years, so many unpreaching Prelates, lording Loiterers, and idle Ministers? |
A49701 | is it a labour? |
A49701 | is it a work? |
A49701 | is there never a Wiseman in the Realm to be a Comptroller of the Mint? |
A49701 | or your selves either accepted before God, or better discharged toward the people committed unto your cure? |
A49701 | shall I call them proud men of London, malicious men of London, merciless men of London? |
A49701 | should we have Ministers of the Church to be Comptrollers of the Mintes? |
A49701 | these Bladder- puft- up vvily men? |
A49701 | what advantage hath the Devil? |
A49701 | what among Stones but stumbling? |
A49701 | what shall we say of them? |
A49701 | what( I had almost said) among Serpents but stinging? |
A49701 | who is the most diligent Bishop and Prelate in all England, that passeth all the rest in doing his Office? |
A49701 | who should have thought that? |
A49701 | why I pray you? |
A49701 | — And if ever concord should have been in Religion, when should it have been, but when Christ was here? |
A49701 | — And is it so, trow ye? |
A49701 | — Are they not worthy double honour? |
A49701 | — But here some men will say to me, What Sir, are ye so privy of the Devils Counsel, that ye know all this to be true? |
A49701 | — But vvherefore shall a King fear God? |
A49701 | — How did wicked Jezebel? |
A49701 | — I have gotten one Fellow a Companion of sedition; and wot you who is my Fellow? |
A49701 | — There was never such a Preacher in England as he is: Who is able to tell his diligent Preaching? |
A49701 | — VVhy is the Son alwayes bound to walk in the Fathers way? |
A49701 | — VVhy you will say, will any body gainsay true Doctrine? |
A49701 | — Was not this a seditious Harlot, to tell them this to their beards? |
A49701 | — What is this Regeneration? |
A49701 | —: What was Solomons Petition? |
A49701 | ● onne Dei Hominumque fidem implorarent, ut haec iis quibus ipsi ea legarunt restituerentur? |
A56127 | & c. What a madnesse is this? |
A56127 | ( And what Prelate or Minister hath done this?) |
A56127 | ( b) Quid Episcopis cum bello? |
A56127 | ( h) Erubesce O superbe cinis, Deus se humiliat, tu t ● exaltas? |
A56127 | ( o) Qui ● obs ● ero Laicorum, avidius Clericis quaerit temporalia,& in ● ptius utitur acquisitis? |
A56127 | * Oh, to what base slavery was this King brought by these Trayterly Prelates? |
A56127 | * Thou which art the shepheard ● ettest up and downe shining in gold, and gorgeously attired: but what get thy sheepe? |
A56127 | * What doth a Bishop saving onely the ordering of Ministers, but a Priest may do the same? |
A56127 | * What part hath righteousnesse with unrighteousnesse? |
A56127 | After what Law? |
A56127 | Agreement is a good hearing M. Sanders, but what meane you by this conjunction that the one is become the other, and not still distinguished from it? |
A56127 | Ah Lord God, under that most wicked Queene Iezabel, were not the Prophets, more cruelly handled, than thy faithfull Ministers be now? |
A56127 | Alas thou wretch, and servant of lowest condition, ● o what misery of thraldome hast thou brought thy self? |
A56127 | Alas, what will dances and Galliards profit thee at the last? |
A56127 | All the care of Prelates is in increasing their rents: What? |
A56127 | And I demanding, when remission, of so great calamities might be expected? |
A56127 | And also against your Oath made to your Prince? |
A56127 | And can any then justly complaine of a want of Government in the Church, when it is but altered for the better? |
A56127 | And hath the Prince sufficient authority to put that in ● re which God commandeth, though the Priests continue their wilfulnes? |
A56127 | And how many an hundred thousand pounds hath it carried out of the Realme in our remembrance? |
A56127 | And if ● his Saint was such, what thinke you may his Successors prove, who were not so holy as to be Canonized? |
A56127 | And what shall I speake of Bishops? |
A56127 | And what shall wee in this case do? |
A56127 | And when the Earle asked why so? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And why? |
A56127 | And will you count him or them Aerian ● too? |
A56127 | Anglia furcatis nimium ne fidito mitris: Dic rogo, num serus sum tibi praemonitor? |
A56127 | Anselme, how insolently opposed he himselfe to William Rufus and Henry the first? |
A56127 | Are they not stronger in your owne Parliament house than your selfe, what a number of Bishops, Abbots, and Priors, are Lords of your Parliament? |
A56127 | As though he should say, hath not this world Judges that may decide so base controversies? |
A56127 | At Evening Prayer time, the same day, they came suddenly into the Church with their Swords drawne, crying, Where''s the Traytor? |
A56127 | Behold him speaking, behold him walking Quas gerit ● re min ● s? |
A56127 | Behold the monsters how they are disguised with Miters, Croses, and Hats, with Crosses, Pillars and Pollaxes, and with three Crownes? |
A56127 | Besides, how abominable an example of gathering was there? |
A56127 | But I poore man must be an heretique, there is no remedy, you will have it so, and who is able to say nay? |
A56127 | But I pray you what example hath either he, or blessed Saint Peter, to bind by vertue of an Oath, the other Apostles yearely to visit him at Rome? |
A56127 | But I pray you whether was Kings before Bishops, or Bishops before Kings? |
A56127 | But alas, in what kind of things do they beare themselves for Bishops? |
A56127 | But doe you not remember your owne Law? |
A56127 | But how agreeth this with the example of Christ, which fled away, when the people would have made him a King or a temporall governour? |
A56127 | But how commeth Saint Peter by these regales that you are sworne to defend? |
A56127 | But how standeth it with your Oath toward your Prince, for to be sworne to the Pope? |
A56127 | But how, said ● hey, shall wee know this? |
A56127 | But if the body be polluted, by dancing impudently, how much more may the soule be thought to be defiled? |
A56127 | But oh Lord God what unshamefulnesse is this, thus to delude with words all the whole world? |
A56127 | But shall I tell you what I doe take out of it? |
A56127 | But the objection was, Whether the Bishops should or no? |
A56127 | But what doe I further speake of severall persons? |
A56127 | But what is more pernicious then this dissimulation? |
A56127 | But what meane you by that sentence; Saving mine order? |
A56127 | But what meaneth it, that you sweare onely to the Holy Church of Rome? |
A56127 | But what saith Bellarmine? |
A56127 | But what say you to your Oath made unto your Prince? |
A56127 | But what wonder? |
A56127 | But wherein will you be faithfull to Saint Peter? |
A56127 | But why doe you not sweare to compell the Pope to call a Councell? |
A56127 | But why? |
A56127 | By what authority then claime you this Dominion over Princes, that their Lawes for Religion shall be void unlesse you consent? |
A56127 | Candidus es certè, nec candidus es, Rogitas cur? |
A56127 | Certe nil: dic, Animabus? |
A56127 | Christ saith Luke 12. Who made me a Iudge betweene you? |
A56127 | Collins, who will then set his children to schoole? |
A56127 | Did ever any Presbytery doe the like, or take so much upon them? |
A56127 | Did not the Legate of Rome assoyle all the Lords of the Realme of their due obedience, which they ought to their king by the Ordinance of God? |
A56127 | Doe they therefore pull down the Churches, prophane holy things, that there may be some thing for them to build up and sanctifie? |
A56127 | Doth not the Holy Ghost command that we should honour King? |
A56127 | Es qiud prec ● ● ● lus Domino, quàm hostes, rapto ● es,& intersect ● res arce ● e à popul ● Christiano? |
A56127 | Et p ● cem subjecti ●& fidelibus emere? |
A56127 | Finally, to make him a Saint, and also that God had done miracles to the defending of his Treason? |
A56127 | For if Ierome thought that jurisdiction of a Bishop not to be Iuris Divini, how the ● was that difference introduced by the Apostles? |
A56127 | For now if he be a Traytor, he is to be excused: Why? |
A56127 | For that is the Counsell, and you may shew it to no man, No not to your King, and why? |
A56127 | For their Antiquity, when, and by whom they were first added? |
A56127 | For this purpose, and not for the other, have you received the keyes of the kingdome of Heaven, why then doe you invade other mens bounds or borders? |
A56127 | For upon whom shall my spirit rest( saith the Prophet Esay) but upon the m ● ● ke and lowly, and upon him which feareth my sayings? |
A56127 | For what doth a Bishop, except ordering of others, which an Elder may not doe? |
A56127 | For what have ye done hitherto I pray you these 7. yeares& more? |
A56127 | For what shall I looke for among thornes, but pricking and scratching? |
A56127 | For what? |
A56127 | For who doubts, that the Priests of Christ ought to be accounted the Fa ● hers and Masters of Kings, Princes, and all faithfull people? |
A56127 | For why? |
A56127 | For with what face shall wee expect the honour promised by Christ in the world to come, if our honour hinder Christian unity in this present world? |
A56127 | Furthermore, what reason is it to defend the Popes Prerogative against your Princes? |
A56127 | Goe to now, is here any new thing? |
A56127 | Good right it is that the faith should beare the chiefe rule? |
A56127 | Hast thou need of God in any thing? |
A56127 | Hast thou need of a Patron? |
A56127 | Have not they businesse sufficient wherewith to occupie them in their owne office? |
A56127 | He proceeds thus? |
A56127 | Hee answered, Man, who made me a Judge, or a divider amongst you? |
A56127 | Hee that doth evill hateth the light, and why? |
A56127 | Here is Gods Ruler despised, and hereby is open Treason maintained: Thinke you that God will shew miracles to fortifie these things? |
A56127 | How came this thus? |
A56127 | How causes of Wedlocke? |
A56127 | How chanceth this? |
A56127 | How commeth he now to be so neare of your Counsell in alienating them? |
A56127 | How doth this Lordly and worldly Bishoplike estate agree with Christs words? |
A56127 | How drunke hath shee made them with her wine? |
A56127 | How is it possible to invent a more pestilent Doctrine than this is? |
A56127 | How many a thousand mens lives hath it cost? |
A56127 | How many such Prelates, how many such Bishops( Lord for thy mercy) are there now in England? |
A56127 | How many thinkest thou, have entred Virgins into dances, and returned Harlots? |
A56127 | How many tho ● sands* ● orsware themselves? |
A56127 | How many thousands set themselves above their abilities, partly for feare lest they should be forsworne, and partly to save their credit? |
A56127 | How minister they proving of Testaments? |
A56127 | How then can the Bishop of Rome be taken for the chiefe Pastor of Christ, which these 900. yeares hath not opened his mouth to feed the flocke? |
A56127 | I pray you what pertaineth this to the Office of a Bishop, yearely to visit Rome? |
A56127 | I would here aske a question, Who controlleth the Divell at home at his Parish whiles hee controlleth the Mint? |
A56127 | If he be, you must betray his Counsell, and that yearely: and why? |
A56127 | If imperiall jurisdiction belonged to him, why refused he his calling? |
A56127 | If it belonged not to him, how belongeth it to any of his Disciples or Successours? |
A56127 | If so, then why may not the Presbytery and Synode of Ministers anathematize them, as well as Lord Bishops and Popes? |
A56127 | If the Apostles might not leave the office of preaching to be Deacons, shall one leave it for minting? |
A56127 | If they would looke well thereunto, do not they see on every side detestable sinne to raigne throughout all this your Realme? |
A56127 | If wee be profitable servants, why do wee envie the eternall gaines of our Lord for our temporall sublimities? |
A56127 | If when I will retaine my Bishopricke I disperse the flocke of Christ, how is the dammage of the flocke, the honour of the shepherd? |
A56127 | Is Paul a foole, and doth he not know what he doth? |
A56127 | Is it lawfull to discuss ● and determine that, which it is not lawfull to pronounce? |
A56127 | Is it not knowne openly to the world who they be that commit these lewd deedes? |
A56127 | Is not God greater than all Saints? |
A56127 | Is not here a marveilous blindnesse and obstinacie against their Prince? |
A56127 | Is not that Shepheards hooke the Bishops crosse, a false signe? |
A56127 | Is not that White Rotchet that the Bishop and Channons weare so like a Nunne, and so effeminately, a false signe? |
A56127 | Is not this a marvellous Hypocrisie, to be called servant of all servants; and yet desire to be taken as Lord and King over all Kings? |
A56127 | Is not this too much, both to be Traytors to your King, and also to faine God to be displeased with your King for punishing of Treason? |
A56127 | Is not your Prince nearer, and more naturall unto you then this wretch the Pope? |
A56127 | Is that also not a false signe? |
A56127 | Is the hand or power of God now shortned and minished? |
A56127 | Is there never a Gentleman meete nor able to be Lord President? |
A56127 | Is there never a wise man in the Realm to be a Controller of the Mint? |
A56127 | Is your Communion Table rayled in, so as Cats and Dogges( he might as well have added, Rats and Mice) can not get through unto it? |
A56127 | It is demanded( writes he) why Paul here makes no mention of Presbyters, but onely of Bishops and Deacons? |
A56127 | Last of all, was not king Iohn faine to deliver his Crowne unto the Legate, and to yeeld up his Realme unto the Pope, wherefore we pay Peter- Pence? |
A56127 | Loe I make answer, Shall the Word of God( I beseech you) for this your fained objection be neglected, and shall therefore the whole people perish? |
A56127 | Make Lawes against them? |
A56127 | May not her Highnesse serve Christ in making Lawes for Christ, without your liking? |
A56127 | May not the Prince command for truth within her Realme, except your consents be first required and had? |
A56127 | None is so simple to move such a fond objection: but the objection is, Whether the one be coincident to the other? |
A56127 | Now I pray you in God his name what did you, so great Fathers, so many, so long a season, so oft assembled together? |
A56127 | Now if there were the greatest difference between these in the power of order, had not Ierome bin very sottish in his argument? |
A56127 | Now whereas, he saith,* What doth a B p except ordination, which a Presbyter may not do? |
A56127 | Now who knoweth not, that Christ was sent of his Father to preach the Gospell? |
A56127 | Now, what was this but an act of Treason, Treachery, and injustice, to thrust the right Hei ● e from the Crown, and set up an Usurper? |
A56127 | O Lord God how have we beene blinded thus trayterously to handle our naturall Prince? |
A56127 | O Lord, for thy mercy shall we not company with them? |
A56127 | O Lord, whither shall wee flee from them? |
A56127 | O how much emptinesse And vanity Lord Prelates Mindes possesse? |
A56127 | Of whether order therefore be they? |
A56127 | Or doe you thinke other Churches not holy? |
A56127 | Or what such service did he therein? |
A56127 | Or you your selves, either accepted before God, or better discharged toward the people, committed unto your cure? |
A56127 | Ought we to thanke you, or the Kings highnesse? |
A56127 | Quae enim sunt De ● data ea ipsa sunt piis usibus dedicata ● Quid enim pot ● rit sanctius esse quàm Christiani populi sal ● s? |
A56127 | Quid exclamastis? |
A56127 | Saint Augustine saith:* What is a Bishop but the first Priest, that is to say, the highest Priest? |
A56127 | Saint Paul saith, every man shall rise againe in his owne order: but in what order shall these rise? |
A56127 | Sent not the Pope also unto the king of France remission of his sinnes to goe and Conquer king Iohns Re ● lme? |
A56127 | Septies? |
A56127 | Si peccaverit in me frater meus, quotiens dimittam ei? |
A56127 | Singest thou whorish Songs, casting away the Psalmes,& Hyranes thou hast learned? |
A56127 | So England I speake it to thy shame, is there never a Nobleman to be a Lord President, but it must be a Prelate? |
A56127 | Some men will say, wouldst thou that men should fight in the 〈 ◊ 〉 unpunished? |
A56127 | Tell me I beseech you, hath not our Peter here largely and plainely touched our most delicate and tender Bishops? |
A56127 | Than which speech what can be more absurd? |
A56127 | The Bishop seeing him so gazing, sayd unto him; What dost thou see here, that thou dost marvell so greatly? |
A56127 | The King not distrusting his cause, sent some Earles unto the Councell, demaunding why he was summoned thither? |
A56127 | The Prince and the parliament, you say, had no power to determine, or deliberate of those matters ● And why so? |
A56127 | The preaching of Gods Word is hatefull and contrary ● nto them: why? |
A56127 | Then asked hee mee, if I thought it now unright( seeing the Ordinance of the Church) that one Bishop should have so many Cities? |
A56127 | Then said the Shepheard, what if the Devill should take and beare away the Prince shall there remaine any thing of the Bishop? |
A56127 | Then sayd the shepheard againe, I beseech you my Lord, will you give me leave to speake a word? |
A56127 | Theobald how proud was hee against King Stephen? |
A56127 | These 900. yeares I say? |
A56127 | They being set down, meate immediatly was brought, and the Bishop began merrily to eate; but what followed? |
A56127 | Thinke yee ● here can be a greater plague to a Christian Realme than to have such Ghostly Fathers of the Kings Privie councell? |
A56127 | This is a proper elusion, M. Sanders, thinke you to escape thus? |
A56127 | This is childish wrangling, I aske, if God command, whether the Prince shall refuse to obey till the Clergy confirme the same? |
A56127 | This is your owne Law, and against this will you sweare? |
A56127 | Tu pro Papae authoritate ab hominibus concessa, contra dignitatum Regalium authoritates mihi à Deo concessas, calliditate arguta niti praecogitas,? |
A56127 | Was not this a good Prelate? |
A56127 | Well, well, Is this their duty? |
A56127 | What Councels had Charles for the Church Lawes and Chapters which he proposed and enjoyned as well to the Pastors as to the people of his Empire? |
A56127 | What Law can be made against them that they may be availeable? |
A56127 | What among stones, but stumbling? |
A56127 | What and in all men be contained your Prince? |
A56127 | What are Priests Garments more than others? |
A56127 | What councels had Iustinian for all those Ecclesiasticall constitutions and orders,* which hee decreed ● and I have often repeated? |
A56127 | What difference is there betweene a Bishop and Spirituall Minister, or Presbyter? |
A56127 | What doth it profit( saith Christ himselfe) if hee do possesse all the World, and all the Kingdomes, and do cast away his owne soule? |
A56127 | What fruite is come of your long and great assembly? |
A56127 | What hast thou to doe with the revennues of the Exchequer, that thou shouldest neglect the cure of soules, but ● or one short houre? |
A56127 | What have ye engendred? |
A56127 | What have yee brought ● orth? |
A56127 | What is a Bishop in English? |
A56127 | What is that to receive a childe in Christs name? |
A56127 | What is the cause that they do not execute this their office? |
A56127 | What is the meaning of these words: But you not so? |
A56127 | What is your Surplesse or Lords Table worth if it were to be sold? |
A56127 | What names have they? |
A56127 | What neede you to sweare thus unto the Pope? |
A56127 | What neede you to sweare to S. Peter? |
A56127 | What needeth this? |
A56127 | What now? |
A56127 | What other workes can come from the Devills working tooles than commeth from the hands of his owne malignant mischiefe? |
A56127 | What prevaileth it for any King to marry his daughter or his Sonne, or to make any peace or good ordinance for the wealth o ● his Realme? |
A56127 | What signifieth that the Prelates are so bloody, and cloathed in Red? |
A56127 | What signifieth the Pollaxes that are borne before high Legates A Latere? |
A56127 | What therefore shall be done unto you? |
A56127 | What threatnings beares he in his mouth, with how Great pride treads he upon all things below? |
A56127 | What, hath Christ elected thee to the receipt of custome? |
A56127 | When are bowling- allies& Tavernes more frequented? |
A56127 | When are there more Dances in most places to the sound of the Harpe and Lute, then on these dayes? |
A56127 | When are there more sumptuous feasts kept? |
A56127 | When more lascivious songs heard? |
A56127 | Whence hath this execrable presumption prevailed; that unworthy men, should covet dignities? |
A56127 | Whence hath this plagu ● crept up? |
A56127 | Where was all his Superfluity to keepe your pretended hospitality? |
A56127 | Where''s the Traytor? |
A56127 | Wherefore doe you sweare, 12 not to alienate your goods, without the Popes licence? |
A56127 | Wherefore then doe you here sweare against your owne Law? |
A56127 | Wherefore then put you this in your Oath, seeing you can not alienate your goods with his consent nor yet without it? |
A56127 | Whether Bishops and Pastors of the sheepe of Christ may rule temporall Kingdomes? |
A56127 | Which also for what cause left he the Bishopricke of London? |
A56127 | Which for what service done in Christs Gospell came he to the Bishopricke of Lond ● n? |
A56127 | Who is it, Mr. Speaker, but he onely that hath advanced all Popish Bishops? |
A56127 | Who knoweth not that properly, and of their owne nature temporall Kingdomes should not be ruled of spirituall Pastors, but of Temporall Kings? |
A56127 | Who murthered King Edward the second, and famished King Richard the second most unseemingly? |
A56127 | Who of all you shall dwell with everlasting burning? |
A56127 | Who overthrew King Herald, subduing all his land to the Normans? |
A56127 | Who procured the death of King William Rufus, and caused King Stephen to be throwne in prison? |
A56127 | Who requirest us not to administer, but to deprave us in administring: than which, what can be more unhappy? |
A56127 | Who slew Christ? |
A56127 | Who slew his Apostles? |
A56127 | Who slew the Prophets? |
A56127 | Who subdued and poysoned Kings Iohn? |
A56127 | Who troubled King Henry the First, and most cruelly vexed King Henry the second? |
A56127 | Why are they not set to the Schooles where they may learne? |
A56127 | Why are you no ● rather sworne to defend Peters net and his Fisherie? |
A56127 | Why are you not rather sworne to keep? |
A56127 | Why do ye not boldly& manfully resist? |
A56127 | Why do ye not break forth all of you together? |
A56127 | Why doe ye not here rise? |
A56127 | Why doe you not swe ● re to follow his living? |
A56127 | Why dost thou therefore againe revoke them? |
A56127 | Why dost thou( I say) wittingly a ● d wilfully perish? |
A56127 | Why then shoulld our Bishops challenge any such primary or superiority over their fellow Ministers? |
A56127 | Why wilt thou conioyne these things which God hath separated? |
A56127 | Why, I beseech you, doe we not every where use Churches, Chalices, and Priestly vestments? |
A56127 | Will you all hold your peace, and say nothing at all? |
A56127 | Wilt thou ● that I tell thee at one word what they are? |
A56127 | With that, in came these murthering Rebels, crying, Where is the Traytor, Where is the Traytor? |
A56127 | Ye have oft sit in consultation, but what have ye done? |
A56127 | Yea verily, when I pray you, are there more sinnes committed then on Holidayes? |
A56127 | and to be true to your owne Church of the which you have taken cure and charge? |
A56127 | and to feede? |
A56127 | and to preach and teach his Doctrine? |
A56127 | because they will have such a head, as they be members: for how could else their Kingdome stand? |
A56127 | had he not as large a Commission as he gave? |
A56127 | how great Tragedies did Thomas of Canterbury, whom you have canonized for a Saint for Sedition, raise up against Henry the second? |
A56127 | how oftentimes doe we finde that holy men have sinned& erred? |
A56127 | is it all one to subject their Kingdomes to the Christian faith, and to subject their Kingdomes to the Bishops? |
A56127 | is this a meere office for a Priest, to be controllers of Mints? |
A56127 | is this a meete office for a Priest that hath cure of soules? |
A56127 | is this his charge? |
A56127 | is this their calling? |
A56127 | knowest thou not the danger of Dances? |
A56127 | num quia nondum factum illud est, ficri idcircone nunc non convenit? |
A56127 | on those dayes, in which the spirit is to be fed and recreated; in them shall we more overwhelme him with wine and uncleannesses? |
A56127 | or could he give that he had not? |
A56127 | or did they ever deal so with their Princes, as our Prelates did with King Iohn, or with Edward, and Richard the second? |
A56127 | or else to the Church of Rome? |
A56127 | or else to the Holy Church of England? |
A56127 | or else to the* Pope? |
A56127 | or how could Ierome prove out of the Apostles writings, that there was not any difference betweene them? |
A56127 | or if any man dye intestate? |
A56127 | or is it so horrible an heresie as hee maketh it, to say, that by the Scriptures of God a Bishop and a Priest are all one? |
A56127 | or knoweth hee how farre, and unto whom, he reacheth the name of an Hereticke? |
A56127 | or that your Pope may be King, and his Bishops Princes of both? |
A56127 | or why are they not sent to Universities, that they may be able to serve the King when they come to age? |
A56127 | quanto premit omnia fas ● u? |
A56127 | seeing that he was never no King, but a Fisher? |
A56127 | shall wee company with them? |
A56127 | thinke you that ● he will compell you by your Oath to be true to her? |
A56127 | those dayes wherein wee ought to please God most, shall we in them more provoke him unto anger with our wickednesse? |
A56127 | to maintaine his worldly honours, dignities, or riches? |
A56127 | to nourish? |
A56127 | what agreement hath Christ with Belial? |
A56127 | what are these walls more than others? |
A56127 | what fellowship hath light with darkenesse? |
A56127 | what good can you doe to the Church of Rome, or what profit is it to her that you sweare? |
A56127 | what hath the merriment of the flesh to doe with the gladnesse of the spirit? |
A56127 | what infirnall furies scare us out of our wits? |
A56127 | what one thing that the people of England hath beene the better of an haire? |
A56127 | what the solemnities of God, with the feasts of Bacchus and his crue? |
A56127 | what went you about? |
A56127 | what would ye have brought to passe? |
A56127 | what( I had almost said) among Scorpions, but stinging? |
A56127 | when are there more execrable kinds of Playes Fooleries, and scurrilities? |
A56127 | when thou shalt have danced long, what shalt thou gaine at length ● but wearinesse of body and sicknesse of minde? |
A56127 | where is greater Pompe in all appendicles? |
A56127 | whether forasmuch as they have sinned without order, shall they perish without order? |
A56127 | whether stirred other first, you the King that ye might preach, or he you by his Letters, that ye should preach oftner? |
A56127 | which of us would not tremble, who would not exclaime? |
A56127 | who answered, If hee be a man of God, then obey him: They replying, How shall wee know him to be such a one? |
A56127 | who can deny the Bishops to be the instruments of satan, understanding the Scriptures, and beholding their daily doings? |
A56127 | who the Martyrs, and all the righteous that ever were slaine? |
A56127 | why was not the Revell rather scandalous to the text? |
A56127 | will you be traytors to the Holy Church of Constantinople? |
A56127 | ye have had many things in deliberation, but what one put forth, whereby either Christ is more glorified, or else Christs people made more holy? |
A56127 | yea moreover wittingly, and willingly dost cast away thine owne soule for the most deceitfull pleasure of this life? |
A56127 | yea what an over- sight is it of you, to let your selfe thus to be bound? |
A56127 | you have defiled the Spouse of the Maker, and thinke you by flattering service to pacifie the friend of the Bridegroome? |
A56127 | ● oe to then, what will you say here, I beseech you? |
A42483 | & c. What shall Purchasers do to have recompence, who have adventured their Estates in such Bargains upon publick justice, Protection and faith? |
A42483 | 21.20 Hast thou found me, O mine enemy? |
A42483 | ? |
A42483 | Adde to all these, what was or is more titularly holy than some later Popes of Rome? |
A42483 | Afterward, were not Aaron and Moses, the one as King, the other as Chief- priest, appointed by God as the leaders of the Church of God? |
A42483 | Although they reply with great confidence,( as commonly there is least brow where most guilt) wherein have we robbed thee? |
A42483 | An& eos baptizahimus qui( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) nec damnum nec gratiam sentiunt? |
A42483 | And indeed, who almost is there of any profession never so sober, that ingenuously now or at any time sympathizeth with either Scholars or Ministers? |
A42483 | And what if I have the like Charity for Bishop Wren? |
A42483 | Are Presbyters that were able, faithful, humble and orderly, gone to Heaven? |
A42483 | Are these immoderations and injuries the wayes of true Religion and Reformation? |
A42483 | But are there, in earnest, generally more or better Scholars, or Ministers, or Christians, now than there were under Bishops? |
A42483 | But what if there be such a sin as Sacriledg, yea and in the case which the D. puts it? |
A42483 | But why so blind and partial against Bishops, when it is as primitive and Apostolical for Presbyters to have no Tithes, or Glebes, or Livings? |
A42483 | Can any true believer thus requite the Lord that bought them, and gave himself a ransome for them? |
A42483 | Can there be true piety without charity, yea without equity or pitty? |
A42483 | Can you prefer the factious fancies of one Aerius, or Acolythus, or Ischyras of old, before all the famous Bishops, Presbyters and Councils? |
A42483 | Could Bishops in this and all Churches be so blessed of God, and yet Episcopacy deserve to be so abhorred of men? |
A42483 | Could you be ignorant of the learning, graces, virtues, merits and worth which were in Bishops, suitable to their lawful Autority? |
A42483 | Did not all Presbyters owe& ever own their legitimate birth& breeding to their respective Bishops? |
A42483 | Do we not read in one Melchizedek( the Type of Christ) both Prince and Priest joyned together? |
A42483 | Do you find it in your own present comforts and enjoyments, or in your hopes of after- blessings upon your posterity? |
A42483 | Do you thus requite the Lord, and thus despise all the ancient Churches of Christ, by forsaking, yea rejecting your own mercies and happiness? |
A42483 | Doth any thing betray wise men more than to have too great confidence of themselves? |
A42483 | Few novell Ministers ever lay their hand on their heart, and ask, what evil have I acted, occasioned, or not hindred to this Church of England? |
A42483 | For what sober- minded man will not rather adhere to what seems uniform, though an error, than to what seems divided, though a truth? |
A42483 | HAth* any Nation changed Her Gods, though they are no Gods? |
A42483 | Had L. B. possession by fraud or force any more than D. B? |
A42483 | Had we neither the root nor the fruit of true Religion till these new planters sprung up? |
A42483 | Haeccine pietas quam jactamus? |
A42483 | Hath D. B. a better title to a part, than L. B. had to the whole? |
A42483 | Have not all men cause to be jealous of their own hearts, lest at any time, and in any case, they offend God or man? |
A42483 | Have they any porter that can keep sin out of their doores? |
A42483 | Have we not read of Parlaments, though great ships, yet tossed to and fro in a few yeares with severall winds of Doctrine? |
A42483 | Honest endeavours will be their own rewards; how much more the desired effect, if attained? |
A42483 | How acutely profound are the Disputes and Decisions of Bishop White? |
A42483 | How blest, large and benign a soul hath this pleader, that can presently resolve all conscience into power, and right into might? |
A42483 | How can such poor and petty preachers have the confidence and courage, without being ridiculous, to reprove the faults of any men, great or small? |
A42483 | How childish an affectation were it in the Gentrie of England, to forbeare to ride on good horses, because Christ once rode upon an asse? |
A42483 | How clear, compendious and exact was Bishop Davenant? |
A42483 | How did he encounter Mr. Henderson, Mr. Marshall, and others, upon this point chiefly? |
A42483 | How did some of them haunt some Lords and Commons in the long Parlament? |
A42483 | How did they ply all Committees, specially that for Religion, which had swallowed up the Convocation? |
A42483 | How few of them, in many yeares of peace and plenty, raised any considerable fortunes to their particular families or posterities? |
A42483 | How full of equanimity& moderation was Bishop Overall? |
A42483 | How hath a novel zeal, but not according to knowledge, blinded your minds? |
A42483 | How have we seen even mean men bristle against, not onely their grave Ministers, but their great Benefactors and Masters? |
A42483 | How many of their cryes have I heard? |
A42483 | How many of them and their Clergy were banished and imprisoned as Confessors? |
A42483 | How many other Bishops, in the contests between the Popes and our Princes about Investitures, asserted the rights of their Soveraigns? |
A42483 | How many rich and poor people neither have, nor care for, any Preachers at all? |
A42483 | How many with scorne disallow and disavow any such Church or Orders as the best Ministers pretend? |
A42483 | How might the purity, solidity and profundity of true Doctrine here be contained and maintained, as the waters for the Temple were in the brasen Sea? |
A42483 | How must this abase that sacred Honor and Divine Authority, which is and ought to be highly regarded and reverenced in true Bishops and Ministers? |
A42483 | How notably did that renowned Lincolniensis( Grostest Bishop of Lincoln) assert the freedom of his Conscience against the Popes unworthy commands? |
A42483 | How oft have I heard them with equall profit and pleasure? |
A42483 | How prone are they still, uncalled, to croud or insinuate into all publick, yea into Cabinet- Counsels, both military and civil? |
A42483 | How savage a cruelty is it in any( as Medea did her children) to cut a fair, strong, and well- compacted body into severall limbs, bits and mammocks? |
A42483 | How shall I sufficiently express the learned and holy Elegancie of Bishop Lake, whose Sermons are so many rare Gems? |
A42483 | How was it heightened by the name and reputation of Parlament? |
A42483 | In all which( if the just God should be extreme to mark what hath been amisse among us, both young and old, great and small, who is able to abide it? |
A42483 | In what holy institution and ordinance of Jesus Christ have they ever conspired to defraud or diminish you? |
A42483 | In what holy work or duty have they come short of any? |
A42483 | Is mony and purchase a better title and surer tenure, than merit and publick gift, as a reward of Learning and Worth? |
A42483 | Is there more constant hearing of sound Doctrine? |
A42483 | Is there more of sober and setled Knowledge? |
A42483 | Is there no Balm in Gilead? |
A42483 | May I not call God and Man to be Judges, and Heaven and Earth to be Witnesses in the case? |
A42483 | May not Parlaments as well repent before God, as oft revoke before men, what they Vote and Enact? |
A42483 | May we not cry out, as he did of old, Bone Deus,& c. Blessed God, to what times hast thou reserved us? |
A42483 | Might not many, yea most of our Bishops have said in their proportion as our Blessed Saviour, Who is it that can accuse me of sin? |
A42483 | Must that be left( like Pauls) to impaire or repaire it self as well as it can? |
A42483 | O how far is reason from some mens Religion, and justice from their Consciences? |
A42483 | O what fine Estates, what pretty Dwellings might be picked out of those needlesse seminaries of Scholars, Priests and Preachers? |
A42483 | Or the Nobleness, by Grace, by Gifts, by Birth and by Life, of Bishop Montacute? |
A42483 | Piaculum olim, nunc lusus Principum& profanorum sacra profanare;& adhuc quaerimus cur bellis tam atrocibus vastamur Christiani? |
A42483 | Quanto facilius audiamur, dum prece quam filius docuit apud patrem loquimur? |
A42483 | Quanto officacius ● mpetramus quod petimus in Christi nomine, si petamus ipsius oratione? |
A42483 | Qui jam alios quieta consilia sequi persuadebit, quando vos( sacerdotes Dei) tam hostiliter arma sumitis& inter vos depugnatis? |
A42483 | Quid festinat innocens aetas ad remissionem peccatorum? |
A42483 | Quis coelum terrae non misceat,& mare coelo? |
A42483 | Quo teneam modo? |
A42483 | Shall Christians grudge to give that to Christ, yea and rapine that from him which others have given to him, who is the repairer and restorer of all? |
A42483 | Si duo unanimes tantum possunt, quid si unanimitas apud omnes esset? |
A42483 | Since Episcopacy in all Ages hath preserved Presbytery, why should Presbytery ingratefully extirpate Episcopacy? |
A42483 | Such as have seen the Masters Cabin made prize, will they spare the Masters mate? |
A42483 | Though Parlaments should be as the Assemblies of the Son of God, may not Satan come in among them? |
A42483 | To which of all these, with many other Sects, shall an honest- hearted Papist apply himself, to be safe and setled in Religion? |
A42483 | Upon whom did the power of the Holy Ghost first come? |
A42483 | Was ever any part of mankind so stupidly barbarous, as to behold, without just grief and resentment, their Oracles and Scriptures vilified and abused? |
A42483 | Was it not because Episcopacy was fatter than Presbytery, or had a better fleece, and therefore was fitter for a sacrifice? |
A42483 | Was the detaining, or denying, of these from the Priests and Levites a robbing of God? |
A42483 | Was there any man more Saintly than Bishop Felton, who had been a good Patron to some Ministers that since have helped to destroy his Order? |
A42483 | Was there no fire where there was so great a smoke? |
A42483 | Were Presbyters Instruments for a just and orderly Reformation of Religion? |
A42483 | Were Presbyters Martyrs and Confessors? |
A42483 | Were Presbyters able Writers? |
A42483 | Were Presbyters devout Men? |
A42483 | Were Presbyters good Preachers? |
A42483 | Were Presbyters hospitable and charitable,( without which all Religion, Faith and Fervency is nothing?) |
A42483 | Were Presbyters unblameable Livers? |
A42483 | Were Presbyters useful to Church and State, by word and example, in their petty Parishes? |
A42483 | Were Presbyters zealous Opposers of Popery? |
A42483 | Were it not high time to examine what the Sin of Sacriledge is? |
A42483 | Were it robbery and violence to take away any thing unjustly from his children, and not so to take all from him as a Father? |
A42483 | Were not these as much and as superfluous as some Bishopricks and Deaneries? |
A42483 | What Christian King was ever crowned with more learning, and a larger heart in all Knowledge, Divine and Humane, Ecclesiastical and Civil? |
A42483 | What Prince was ever so in love with any Bishops or any Church- men, as to love them better then himself? |
A42483 | What did ever seem more holy than the Euchites and Circumcellions of old? |
A42483 | What if he should by some powerful means rebuke their confidences, as he did Job''s? |
A42483 | What immense summes of money have of late years been spent upon military and secular accounts? |
A42483 | What is there so fond, so fanatick, so foolish, so mad, which such presumptuous fury will not bring into Church or State that is not of their mind? |
A42483 | What man had more Christian gravity than Archbishop Parker? |
A42483 | What man had more of the Majesty of goodnesse and Beauty of holinesse than Bishop King? |
A42483 | What more severely, yea morosely good than Bishop Farrar? |
A42483 | What of concern in Church or State, for these last eighteen years, can move or pass without their suggestions, whisperings and agitations? |
A42483 | What pitty it was this Casuist had not in time been the last poor Kings Confessor? |
A42483 | What then shall we think either Presbytery or Independency will do with the higher- spirited Gentry, and( heretofore) Magnanimous Nobility of England? |
A42483 | What was more down- right good than Bishop Latimer, who joyed to sacrifice his now decrepit body upon so holy an account as the Truth of Christ? |
A42483 | What was more holy than Bishop Hooper, or more resolute than Bishop Ridley? |
A42483 | What wholsom, saving and necessary truth did they ever wilfully deprive You of? |
A42483 | When and where was the first intrusion or encroachment upon the pretended authority of Presbytery made by Episcopacy? |
A42483 | When did any Presbyters or Ministers ever pretend to ordaine themselves or one another without some Apostle or Bishop? |
A42483 | When, where, and by whom was the first Schisme, Rupture or Chasme of Ecclesiasticall parity, as to Mission and Commission, begun? |
A42483 | Which of them thus haltred and tamely led by the vulgar, shall dare to speak the word of God with all comely boldnesse and Christian freedome? |
A42483 | Whither, I beseech you, will not this Gangrene of covetous and sacrilegious Humor spread? |
A42483 | Who called the first Apostles to be chief Bishops over all Churches? |
A42483 | Who convinced them of their errors, resolved their scruples? |
A42483 | Who had more of an honorable gravity and all vertues than Archbishop Abbot? |
A42483 | Who had more of pious prudence and commendable policy than Archbishop Bancroft, who did many Ministers good that never thanked him for it? |
A42483 | Who is so brain- sick or barbarous, as not to see that our common safety is in our religious unity? |
A42483 | Who knowes not that Bishops were but men? |
A42483 | Who knows not that as to the point of inward Graces, they are far more easily pretended and voiced, than discerned and enjoyed in ones self? |
A42483 | Who made up with charitable Composures all uncomfortable breaches and unkind differences among Christians, but pious and prudent Bishops? |
A42483 | Who moderated the Spirits and passions of persecutors? |
A42483 | Who placed Bishops immediately after them in all completed Churches through the world? |
A42483 | Who sees not how much the uncivil confidence and childish clownery of Quakers takes with the vulgar beyond any thing? |
A42483 | Who supplied the Apostasie of Judas by the Election of Matthias to his Episcopacy? |
A42483 | Who was more venerable than Bishop Cooper, though much molested by factious and unquiet spirits? |
A42483 | Who were called by way of eminency Angels by him, but the chief Presidents and Bishops of the seven Churches? |
A42483 | Who were counted the prime Starres in the hand of Christ? |
A42483 | Who were the chief Champions of the Gospel, but the venerable Bishops in all Ages? |
A42483 | Who were the most resolute Confessors? |
A42483 | Who will give any thing, living or dying, to any good work of durable Piety or Charity, when he shall see nothing is like to be secure? |
A42483 | Who will wonder that in so great an harvest, in so large a field, there be found some light, some empty, some blasted eares? |
A42483 | Why should Presbytery be preserved alive, and Episcopacy, which is the elder, be slaine? |
A42483 | Why should good Bishops, yea and good Episcopacy it self, suffer? |
A42483 | Why then is not the health of the Daughter of my people recovered? |
A42483 | Why were they not legally Summoned, Accused, Tried, Witnessed against, Convinced, Condemned? |
A42483 | Will a few arbitrary precarious Presbyters, and unautoritative Preachers, or their new Associations serve their turn? |
A42483 | and choise Lay- men as well as all the chiefest Clergy- men in England? |
A42483 | and who either raised or restored them( through repentance) to the peace of Christ and his Church, but heroick, wise and invincible Bishops? |
A42483 | and wise men as well as simple? |
A42483 | can it be an hard matter for them to conforme to uniforme Antiquity, who have so long gratified various novelty? |
A42483 | for which of my good works, in Preaching, Praying, Writing, Giving, Living, do you stone me, or seek to destroy me and my function? |
A42483 | haeccine charitas quam debemus fratribus& plebi? |
A42483 | holy Bishops: Who the most glorious Martyrs? |
A42483 | how forced are their mutuall salutations, since they affect to call one another brethren, and yet have cast off their Fathers? |
A42483 | how many of their tears have I seen? |
A42483 | is there no Physician there? |
A42483 | may not many men sin as well as few? |
A42483 | or any walls that keep out infirmities from surprizing them, which they carry alwaies not so much about them as within them? |
A42483 | or had L. B. any more forfeited his Estate then D. B. hath? |
A42483 | or the holy Industry and modest Piety of Bishop Babington? |
A42483 | quid certius ex historiis, ex Conciliis, ex omnium Patrum scriptis? |
A42483 | quid si secundum pacem quam Dominus nobis dedit, universis fratribus conveniret? |
A42483 | quis ego sum qui quod tota ecclesia approbat improb ● m? |
A42483 | that of all Priesthoods which have ever been in the world( among civill or barbarous Nations) Christs shall appeare the most beggerly and necessitous? |
A42483 | that our civill honour and happinesse can not be secure, untill established upon the pillars of Christian purity and harmony? |
A42483 | their Priests and Ministers of holy Mysteries impoverished and contemned? |
A42483 | their Temples profaned and ruined? |
A42483 | their holy Services scorned and abhorred? |
A42483 | their solemn Prayers and Liturgies torn and burnt? |
A42483 | there are such insolent intruders, who act as asking quite contrary, Who is not sufficient for these things? |
A42483 | to keep up his Spirits from rusticity and sordidnesse? |
A42483 | to make him in some measure Charitable and Hospitable, cheerfull and considerable? |
A42483 | to preserve his person and calling from contempt? |
A42483 | were? |
A42483 | what almost is there left for their comfort, either as to future provision, or present subsistance? |
A42483 | what causelesse contentions, innovations, confusions, vastations, have they brought into the Churches of Christ? |
A42483 | what cruell and uncharitable contentions have they raised, as elsewhere, so in this famous and flourishing Church of England? |
A42483 | what evill have I done? |
A42483 | what hopes, what help for the future, if your favour, who are persons of piety, ingenuity, honour, compassion, constancie, faile them? |
A42483 | what is there here to be envyed? |
A42483 | what less covetous and impartiall than Massaniello? |
A42483 | what mean the factions, divisions, envies, animosities among both Ministers and People? |
A42483 | what means the Uncatechisedness, the Sottishness, Profaneness, Impudence and Irreligion which are so much spreading and prevailing? |
A42483 | what means the contempt of the Word of God, of all publick Duties, and of the best Ministers, who are most able, most humble, and most constant? |
A42483 | what more inspired than our Hacket and Coppinger? |
A42483 | what more precise and godly than John of Leiden and his crew? |
A42483 | what not to be pityed, as to the present? |
A42483 | what state of Christians so complete, that God may not have a few things against them?) |
A42483 | what terrors hast thou shewed us? |
A42483 | who condemned their sins? |
A42483 | who ever seemed more solicitous to advance Religion? |
A42483 | who had more humble piety than Archbishop Grindall? |
A42483 | who is there that by a native( as St. Paul saith) and genuine affection careth for their affaires? |
A42483 | who more Christian Candor, Courage and Charity than Archbishop Whitgift? |
A42483 | who terrified their consciences? |
A42483 | will they not in time be as noysome to a Country, and noxious to Justice, as the dead frogs were in Egypt? |
A26898 | & c.) null a General Council as well as the Popes? |
A26898 | & c.) setteth up the Priest above the Prince, as Gods Laws are above mans: As if Kings were were not to Govern by Gods Laws? |
A26898 | ( A wicked Decree for Perjury:)( As if in materia licita, a Man that sweareth for Fear, were not bound? |
A26898 | ( Alas, good Bishops, did you think the Papists would have Hereticated you as Monothelites, and nullified all Marriages with you by this Canon? |
A26898 | ( And Door- keepers, and Clerks, and Readers, were then Clergy- men: Was not this a great priviledge to the Church?) |
A26898 | ( And could the Pope blame him, that would be Bishop at the Antipodes, and have all the World?) |
A26898 | ( And how little doth it concern us?) |
A26898 | ( Are these no intercessions of the Succession?) |
A26898 | ( But O, Father Epiphanius, why took you not warning by this, when you un- Bishop- like and un- Canonically set your self against holy Chrysostome?) |
A26898 | ( But why did they give no such answer?) |
A26898 | ( But why must Men be compelled to do it, or else be Hereticks? |
A26898 | ( But why then are not Ephesus, Corinth, Philippi,& c. Patriarchates?) |
A26898 | ( Doth not this prove that the City Churches then met all in one place, and so were but one Assembly at those times? |
A26898 | ( Had the Church power to free Murderers from death, as they long did, Was this holy Reformation?) |
A26898 | ( How false is a Devil- worshipping- Pope, a Murderer, and common Adulterer, and incestuous Villainies, in comparison of all his Neighbor- Bishops?) |
A26898 | ( How many Parishes or hundred Parishes had the Bishop then to hear? |
A26898 | ( Is it not strange what brought them to Milan? |
A26898 | ( Quaere, Whether Rome was the Catholick Church when it was Excommunicate?) |
A26898 | ( This is not hanging them in Chains: But who shall answer for that Blood, and for the next that this man killeth?) |
A26898 | ( Was all the Christian world now( till Luther) subject to the Pope?) |
A26898 | ( What Concord did the Pope keep in the World?) |
A26898 | ( What would become of the Church, if there were not a Judge of such Controversies, and an infallible Determiner of such Questions?) |
A26898 | ( Where was the holy Church of Rome now, and its Succession, if the Canons for nullifying Simoniacal ordinations hold good?) |
A26898 | ( Who knoweth what a man holdeth, better than himself?) |
A26898 | ( k) Was this keeping the fifth Commandement, and Honouring the King? |
A26898 | (* And if one religious man find it so great a work to keep his own soul, how great a labour belongeth to Princes, for so many thousand souls? |
A26898 | (*) And if the judgment of holy Church so bind a man for killing one; what will become of them that for this worlds honour murder many thousands? |
A26898 | (*) Are the bodies of all Saints already risen? |
A26898 | (*) Was it a mark of a reprobate to obey the King against the Pope? |
A26898 | * Were not Monks holy men then? |
A26898 | 139 Bishops came, ex Vrbe Româ vel non longè ab illâ, Out of the City of Rome, or not far from it:( How big were their Diocesses?) |
A26898 | 2. Who taught you to feign the State and Necessity of such a Church, as must have another Universal Head besides Christ? |
A26898 | 3. p. 529,& c? |
A26898 | 3. to put away his evil counsellors, and hearken in all things to the Popes Legate, Richard? |
A26898 | A great Controversie it is, Who is the Author? |
A26898 | Aeticus said, Dost thou curse Eytiches as the Synod doth or not? |
A26898 | All Churches in the World made only by Rome? |
A26898 | And I pray you consider what it is that these men would have? |
A26898 | And are all these Sects that oppose us better agreed among themselves? |
A26898 | And are not Princes Judges of Divine appointment and authority as well as Prelates? |
A26898 | And are not these men perfectly free from Errour themselves, that have so great a zeal against it? |
A26898 | And as if, Man had not Free- will, when he is under Fear?) |
A26898 | And can you not hear the Devil in these words of highest Pride and Arrogancy? |
A26898 | And dare you now stand up in their room and make your selves the heirs of their sin, and punishment, and justifie them in all their Malignity? |
A26898 | And did godly Lewis cherish Christian Bishops so zealously, for this use, so basely and trayterously to depose him? |
A26898 | And did not the Council at Constant, nor the Bishops in the Reign of the three former Emperors know what Tradition was? |
A26898 | And do not these words here translated out of Binnius, p. 92. and 106. agree too well with Nazianzen''s Character of Bishops and Councils? |
A26898 | And do you know which were the more inexcusable, for silencing and persecuting the preachers of the Gospel? |
A26898 | And do you reproach us with our mercies, if we be out of the Furnace but a little while, in one corner of the world? |
A26898 | And have they no Innovations? |
A26898 | And he, and others, that Cyril was high and turbulent? |
A26898 | And how apt are great Bishops to be too violent against Dissenters, instead of healing them with Love and clear convincing Evidence? |
A26898 | And how bad was Theophilus to the Historians that write his actions? |
A26898 | And how came that to pass, if thou didst not promise some wicked deed or other to the Persecutors, or do some? |
A26898 | And how can any Man drink five pound of any ordinary Wine, and not be drunk, or dead? |
A26898 | And how contemptible is their Censure of good or evil Men, which hath no better Measures? |
A26898 | And how do they do it? |
A26898 | And how dreadfully do they condemn themselves? |
A26898 | And how many superiors then hath every Popish King? |
A26898 | And how much nearer was Epiphanius in time and place, than Baronius and Petavius? |
A26898 | And how ordinary is it with such, to call their betters, not what they are, but what they would have them thought, if not what they are themselves? |
A26898 | And how shall we know what Council is to be believed, unless the Pope make all the difference? |
A26898 | And how shall we know which of them to believe? |
A26898 | And how small a parcel of Time, or Men, or Actions are present or in our daies? |
A26898 | And if Children be Kings by inheritance, what a snare is here laid to undo them? |
A26898 | And if all the Bishops on earth be present, or represented in a General Council, what a Case then was the Church in? |
A26898 | And if all the Kingdom be Christians, are they not all the Church? |
A26898 | And if so, Whether other various Electors may do it as validly? |
A26898 | And if the Latines did so, what did the Germans, French,& c? |
A26898 | And if the exorcist excel so much, how much more the Priests? |
A26898 | And if these men uncalled were true Popes, why might not the Turk be one, or any man that can get the place or Title? |
A26898 | And if they have no Power, Why or how should they signify their Consent or Dissent? |
A26898 | And if they have none in Choosing him, What Power have they to examine the Choice, and Depose him? |
A26898 | And if this be true, were they not all of a mind and knew it not? |
A26898 | And if this was no punishment( voluntarily accepted by his Sponsion) how was Christ our Surety, bearing our Transgressions? |
A26898 | And if we be not persecuted, what means the reproaches of you and all the Drunkards and Malignants about us? |
A26898 | And is he not for all that, Above his Master? |
A26898 | And is it not a doleful Thought that the worthy Bishops of the Church, even in a General Council, should no better know the way of peace? |
A26898 | And is not their Concession more than twenty later Mens denial? |
A26898 | And is there enow that are wiser and better then we to fill up our rooms, if we were out? |
A26898 | And know you not that the primitive Christians gave not only the tenths, but all that they had, and laid it at the Apostoles feet? |
A26898 | And may they be so deposed? |
A26898 | And must Princes rule only Infidels? |
A26898 | And must we also nullifie the Papacie of them that have had such frauds? |
A26898 | And no Presbyter shall be condemned but in 44 Testimonies; no Cardinal Deacon but in 36,& c. And what may they not then do or be? |
A26898 | And no doubt the Natures are One; But One what? |
A26898 | And should we not have many Dreamers and Swearers, if they could get as much by it as Egwin did? |
A26898 | And so it came to the question, Whether the King or the Pope was King of France, or had more power over the bodies of the Subjects? |
A26898 | And that he that''s one of your Sheep in one respect, may be your Ruler in another? |
A26898 | And that none were the Church but his Subjects? |
A26898 | And then one asketh, Whether this Heresie( against Images) was greater or less than all those? |
A26898 | And was your Church a true Church, when an Essential part was Null? |
A26898 | And were Men therefore disobliged from obeying them, when they were setled, by submissive implicite consent? |
A26898 | And were not the Bishops of the place so near the time competent Judges of the matters of so notorious Fact? |
A26898 | And what absurdity is it, that every soul be subject to the higher power? |
A26898 | And what cause have Kings and States to look to themselves, that are under such Priests, where every Clergy man is their Master? |
A26898 | And what do they endure all this for but Gods honour, and your salvation? |
A26898 | And what else do Quakers and all these sects that are the enemies of the Ministry? |
A26898 | And what have they got by it, or ever endeavoured? |
A26898 | And what was really the Controversie between them? |
A26898 | And what were they that would thus follow him? |
A26898 | And when they excommunicated and silenced those that affirmed it? |
A26898 | And where was their Church then? |
A26898 | And whether Christ did not( foreseeing such things) far otherwise decide this question, Who shall be greatest? |
A26898 | And whether Popes or Prelates may commit preaching or Sacraments to Lay- men? |
A26898 | And why had the rest of the Apostles no Successors? |
A26898 | And why so? |
A26898 | And why then have so many thousand been cursed from Christ by Councils for unskilfulness in words? |
A26898 | And will you throw stones at their heads for endeavouring to save your souls? |
A26898 | And would any dispute whether e. g. Westminster were under the Government of the King, or of the Lord Mayor of London? |
A26898 | And would not fear have made them own a Heresy, as well as other sin? |
A26898 | And would not this Canon depose Photius also? |
A26898 | And would not this much used to all other, have healed all the Churches? |
A26898 | And would not you do the like by them if you had Power in your hands? |
A26898 | And would these men make all the people thieves and covetous, to take or desire that which never was their own? |
A26898 | And yet must Hard ambiguous words confound and divide the Churches still? |
A26898 | And yet will the Bishops say, that this Emperor was not humble and merciful? |
A26898 | And( which is the greatest thing in the Christian Religion) can with his own mouth make Christs body and blood? |
A26898 | And, Could these forgive Sins, and deliver Souls out of Purgatory? |
A26898 | And, Doth God give it contrary to his Word? |
A26898 | Anne aliquam sibi assumebant è palatio dignitatem, hymnum Deo in carcere inter catenas& post flagella cantantes? |
A26898 | Another Canon is, If a Man be often in quarrels, and easie( or forward) to accuse, let no Man receive his Accusation without great Examination? |
A26898 | Answ: And how prove you that we have not the Spirit? |
A26898 | Are Priests above Kings, or are they lawless? |
A26898 | Are Rebellions of Sons, the Fathers fault? |
A26898 | Are Subjects Judges when a King''s Sins make him unworthy of the Crown? |
A26898 | Are not Christ''s words plainly to be understood, of Superiority and Inferiority in eodem genere? |
A26898 | Are not Prelates Earthly Iudges as well as Princes, in that they are men that judge on Earth? |
A26898 | Are not Presbyter''s Ordinations better than a Lay- mans? |
A26898 | Are not as many Souls in a Town that''s no City as capable of being a Church as Citizens? |
A26898 | Are not the chief Christian Kings now that are Papists( especially the King of France) of that which is called, The Henrician Heresie? |
A26898 | Are these men worthy to be talkt with? |
A26898 | Are they ordained with Fasting, Prayer, and Imposition of Hands? |
A26898 | As his Legates may mistake, so may he himself: Is it null then till he rectifie his Error? |
A26898 | Besides the Question( Which now was the Church?) |
A26898 | But Sir may you use contrary assertions, as Articles of Faith? |
A26898 | But another Decree is better, against Bishops that fall out and desire to hurt their Brethren: But, alas, to how little effect? |
A26898 | But another alledgeth the Apostles and Prophets Tradition: But what''s the proof? |
A26898 | But be the Man Heretick or not, what justice was in these pitiful Prelates that condemned him, and durst not hear him speak? |
A26898 | But did not Bellarmine know how much more sharp and virulent Accusations Popes have laid on one another? |
A26898 | But did the Emperor nothing to prevent all this? |
A26898 | But did the Popes yet amend? |
A26898 | But had this Pope been infallible, had he been in a Council? |
A26898 | But how came this Presbyter to be so honest and so rich? |
A26898 | But how can we know mens wisdome, and piety, and honesty, and impartiality, when we never knew the men? |
A26898 | But how false is it that the Greek and Latine Fathers all agree in this? |
A26898 | But how few Emperors have not found Councils of Bishops ready to do their Will? |
A26898 | But if in such famous Histories, we must read him with such suspicion and allowance, how much more in the many little ones that were more obscure? |
A26898 | But if you grant this, is not your Succession interrupted? |
A26898 | But is all your foundation of Faith come to this? |
A26898 | But is not this a vindication of Nestorius by a Council? |
A26898 | But is there either Priest or Lay- man that when he is dying begs help of the King for the saving of his soul? |
A26898 | But is this good Law, or Divinity? |
A26898 | But may not one that believeth not in God, or Christ, or the Life to come, say all this, that he desireth and endeavoureth to know the truth? |
A26898 | But must they follow Bishops without using their own judgments about the Case? |
A26898 | But really Sirs, do you think that these men would teach you better? |
A26898 | But seriously, do you not know my Judgment? |
A26898 | But the question was, Whose Government they were now fallen under? |
A26898 | But they must not do it by their own judgment: By whose then? |
A26898 | But they put the case themselves to the Council at Constantinople, Whether they were to be under the Bishop of Rome, or of Constantinople? |
A26898 | But were all the Bishops ignorant of it also? |
A26898 | But what are Oaths to a dispensing Pope? |
A26898 | But what became of the Synod of Bishops that had joyned herein with Pope Stephen? |
A26898 | But what did Rome all this while? |
A26898 | But when Riches, Reputation and Dominion were the Baits, who knoweth not what sort of Appetites would be the keenest? |
A26898 | But when he hath Possession, they must know that he hath Possession: And, What can they do to help it? |
A26898 | But where will the reader find that Transubstantiation was yet named, or by any consent received? |
A26898 | But who gave them power to abrogate the very Specices of the first Instituted Churches? |
A26898 | But why have we not the, Acts of this great Council, as well as of the rest? |
A26898 | But why must this priviledge extend to the Clergy only? |
A26898 | But will they allow us equally to suspect such Records as have been kept at Rome? |
A26898 | But, Did that After- consent make him a true Bishop? |
A26898 | By the Bishops no doubt; What Bishops? |
A26898 | By this rule both Princes and People should be free from the Bishops judgment: For are not these Bishops Men as well as Princes? |
A26898 | By which it is implyed, that Errour tendeth unto Death: But what Errour is it? |
A26898 | Cajetan angerly said,[ Dost thou call the Pope an Heretick here, and in our hearing? |
A26898 | Can such Mens Consent make a Pope of an uncapable person? |
A26898 | Can they be so blind as to think a painful Minister doth make it his design to seek himself, or to look after great matters in the world? |
A26898 | Constantius being dead, Iulian the Apostate is made Emperour( would not this end the Quarrel of Christian Bishops?) |
A26898 | Did Christ come to set up a Ministry instead of a Magistracy? |
A26898 | Did Christ mean to pray only, that St. Peter might have such a Faith, as will stand with Wickedness and Damnation? |
A26898 | Did Christ say any thing of Rome? |
A26898 | Did God authorize the Clergy, to consent to such a Man? |
A26898 | Did God make Popes to be the Governors of the Antipodes, for so many hundred years, before they knew that there was any Antipodes? |
A26898 | Did God make this Law? |
A26898 | Did Peter ever think that his name would have thus subdued Emperors and Kings? |
A26898 | Did Rome then govern all the World? |
A26898 | Did he not take upon him the form of a servant? |
A26898 | Did not Christ himself and Peter pay Tribute? |
A26898 | Did not Pelagius and Gregory know that Iohn did no more intend to put down all other Patriarchs or Bishops by this Title, than the Pope doth? |
A26898 | Did not Peter build other Churches before Rome? |
A26898 | Did not Pope Innocent excommunicate Arcadius the Emperor? |
A26898 | Did not Solomon judge Abiathar? |
A26898 | Did not many, if not most of the Emperors, Heathen and Christian, come in by Murder, or Invasion, and Usurpation? |
A26898 | Did not other Apostles build Churches by the same Apostolick Commission as Peter had? |
A26898 | Did not others build the Church of Rome before Peter did it? |
A26898 | Did not the Apostles and ancient Christians obey Heathens, and command it? |
A26898 | Did not the Patriark of Constantinople then write himself, the Vniversal Patriark? |
A26898 | Did not the Pope rise thus by serving the turns of Conspirators, and of Princes in their quarrels with one another? |
A26898 | Did not the Popes know the worthiest men? |
A26898 | Did not thy tyranical ejection of him satiate the implacable fury of thy mind,& c? |
A26898 | Did the Bishops of that age think that they were bound to obey the judgment of the Pope, who thus opposed him? |
A26898 | Did the Bishops then believe that the Pope''s Universal Government was essential to the Catholick Church? |
A26898 | Did the same so often change, and prove first true, and then false, and then true again? |
A26898 | Did their Love, Honesty, and Chastity fail; and yet, Were they secured against the Failing of their Faith? |
A26898 | Did these 385 Bishops do so? |
A26898 | Did they not tempt Infidels to curse or deride them all, while they thus cursed one another, even their Councils? |
A26898 | Did they think that the Humanity existed before the Union? |
A26898 | Did those Doctors presume, that their Readers were such Fools, as not to know, that Forma non recipitur nisi in materiam dispositam? |
A26898 | Did thy daily meditation and night- watches, and innumerable Books teach thee this? |
A26898 | Did thy frequent reading and disputation, and striving for the praise of learning teach it thee? |
A26898 | Diocesar- Quae igitur necessitas ipsum pati in propriâ naturâ, si post unionem dicatur una verbi Natura incarnati? |
A26898 | Do I need to prove this, which is so much of the substance of the Old Testament, and the New? |
A26898 | Do I not leave you all rich? |
A26898 | Do not Lawyers, Physitians,& c. live a far easier, and in the world a more honourable plentiful life? |
A26898 | Do not all preach one Gospel, and the same Essentials of the Christian Faith? |
A26898 | Do not you feel these fly in your faces when you oppose the Ministers of Christ? |
A26898 | Do we not see here what some Councils were, and did in those times? |
A26898 | Do we not see what Heresie signified at Rome, and how little heed there was to be taken of their outcry against some Heresies? |
A26898 | Do you accuse all the Synodical Books? |
A26898 | Do you not understand the meaning of these words, against Christs Ministers? |
A26898 | Do you think he was not a good judge and lover of Saints? |
A26898 | Do you think so many souls would be converted if the Ministry were down? |
A26898 | Do you wonder at this? |
A26898 | Doth a Thief or Murderer sin against plainer light than you? |
A26898 | Doth every word in a Letter that you can distort, forfeit a Crown? |
A26898 | Doth he not describe this damned Usurpation, to be a subjecting all Christ''s members to himself? |
A26898 | Doth not Socrates, that knew Nestorius, say, that he was not Learned? |
A26898 | Doth not the Holy Ghost say, Let every Soul be subject; and were not Peter and the Apostles some of these Souls? |
A26898 | Doth not the Pope now claim that as by Divine Right, which Iohn claimed but as of Humane? |
A26898 | Doth not the Pope now use both the name and thing as far as he can attain it? |
A26898 | Doth not this allow us to separate from them that usurp it? |
A26898 | Doth not this shew that they all agreed in Distinction of Natures? |
A26898 | Even about the Nature of Man, it is disputed, whether he consist not of many natures? |
A26898 | For how few are they that can accurately enough perceive the force of things so weighty, and so involved in obscurity? |
A26898 | For how shall we believe on him of whom we have not heard? |
A26898 | For supposed Heresie and Errour: What did the Heathens cast them to wild Beasts and Torments for? |
A26898 | For what have they racked, tormented, burnt to ashes, and slain by the Sword so many thousand, and hundred thousands? |
A26898 | For what have they silenced hundreds and thousands of faithful Ministers of Christ? |
A26898 | For whom do we watch, but for them and others? |
A26898 | God gave not all the gift of Miracles, that were employed in his work even in the Apostles daies: Are all workers of Miracles? |
A26898 | God is known only in the Image of his Works: Why then may we not make Images of the Saints? |
A26898 | God will be Judge between you and us, whether this be not inhumane ingratitude; and whether we deserve it at your hands? |
A26898 | Had it not been a Nullity, and prophane Mockery? |
A26898 | Had not Cyril''s name better hap than Dioscorus and Eutyches, that followed him as far as they could understand him, and spake the same words as he? |
A26898 | Had not Kings need to look to their manners, for their Crowns sake, as well as their Souls, if Lust, Sensuality and Dulness forfeit their Kingdoms? |
A26898 | Had not Kings need to take heed of making any one man too great, if greatness and exercise of Government, give him so much right to the Kingdom? |
A26898 | Had they no Churches? |
A26898 | Have not other Christians as much holy love, and spirituality, as most of them? |
A26898 | Have not they as much power as he? |
A26898 | Have you already forgotten how the persecutors of a godly Ministry have sped within these sixteen years in England and Ireland? |
A26898 | Have you forgotten what God hath done here against the Papal Enemies of the Gospel and Ministry, in 88. and the Powder- plot, and many other times? |
A26898 | He added, That if ignorant wilful fellows will forsake the Church, what loss is it? |
A26898 | He is blind that sees not what would become of the Church, were it not for the Ministry? |
A26898 | He tells the Spaniards also that their Kingdom was St. Peter''s property: But why did he trouble himself to lay claim to particular Kingdoms? |
A26898 | He was very like to have their votes when he had gotten such power and advantage: But where was the Roman Church that while? |
A26898 | Here I would call the Reader to consider, whether the Pope''s Universal Government was in those days believed? |
A26898 | His being with them, is to support and help them in his work: And will you feign Christ to promise them help on condition they do it without? |
A26898 | How came it now known then? |
A26898 | How come his Consecrations to be valid? |
A26898 | How common? |
A26898 | How could the Iconoclast Emperours be Hereticks, unless the use of such Images were an Article of Faith? |
A26898 | How else could all the Citizens be with the Bishop at one time?) |
A26898 | How far their Government, even of Bishops( whom they Assembled in this Council) was Canonical or valid? |
A26898 | How foul and many are their Errours that kill, and burn, and damn others as erroneous? |
A26898 | How good and pleasant is it for Brethren to dwel together in Unity? |
A26898 | How little is a domineering Prelates accusation of such men as Chrysostome to be credited? |
A26898 | How little knoweth he that knoweth no more than he hath lived to see? |
A26898 | How little trust Papists lay on that part of Tradition which dependeth on Councils? |
A26898 | How many Heresies then have most Councils, and Fathers, and all Authors? |
A26898 | How many Princes and Prelates now Papists, are guilty of the Henrician Heresie? |
A26898 | How many millions of souls would these wretches sweep away to Hell, if they had their will? |
A26898 | How much less can they depose him for any fault? |
A26898 | How much more might the Pope then command all mens purses? |
A26898 | How prove you that she is superior to the highest Angels? |
A26898 | How prove you that? |
A26898 | How shall we be sure, for Cadolus''s five years, who was the Pope? |
A26898 | How shall we know then which was the true Pope? |
A26898 | How shall we know when your Popes have used it lawfully, and when not; and so what is true among you, and what false? |
A26898 | How then doth the Roman sect cry down Innovation and boast of Antiquity? |
A26898 | How then shall we derive their succession? |
A26898 | Howver, was it the Holy Church when an essential Part was such a Villain? |
A26898 | If none, you may see what they are doing: If any, Who, and where are they? |
A26898 | If not, Could their Consent make him a Bishop? |
A26898 | If not, What pretence have you for it? |
A26898 | If not, Where is their Succession? |
A26898 | If not, Where was the Catholick Church this while, if a Pope was a constitutive head or part? |
A26898 | If so, Whether Presbyters may not ordain Presbyters? |
A26898 | If so, Why tell you the Protestants that they want it? |
A26898 | If the King of France had his Kingdom by the Pope''s gift, what wonder if he had the power of nominating Bishops also by his gift? |
A26898 | If they leave your own Matters to your selves, What is that to the Consent of the Catholick- Church? |
A26898 | If they say, that we must believe that all mens senses are deceived when God telleth us so? |
A26898 | If they would deliberately forge so heinous a thing on a Queen, what Heathens could be worse than such Bishops? |
A26898 | If yea, he that is strongest, though a Heretick may choose the Pope? |
A26898 | If you know not who they be, or where, then how know you that there are any such? |
A26898 | If you suspect the Greeks, why may we not also suspect the Romans; especially in the days of wicked Popes? |
A26898 | Is deposing Kings the Papists freedom from Rebellion, and is our opposing it a character of Rebels? |
A26898 | Is every Princes Crown and Life at the Pope''s mercy, because he may judge him to be an Heretick? |
A26898 | Is every offender condemned, ipso jure, before his personal guilt is Judged? |
A26898 | Is it a Note that Protestants love Rebellion, because they are against Popes deposing Kings? |
A26898 | Is it a good Reason that a King is justly deposed, because Good Men and Holy Bishops are the Desirers and Promoters of it? |
A26898 | Is it all? |
A26898 | Is it any thing but what they had before? |
A26898 | Is it any wonder that the Pope made these Bishops Saints? |
A26898 | Is it lawful to take the same thing for true and false, good and bad de Personis, as our interest requireth? |
A26898 | Is it not a General Council if the Popes Legates consent till he personally confirm it? |
A26898 | Is it not horrible Pride if all these silly souls do think that they can do it better themselves? |
A26898 | Is it not impudent after this, for them to use the Title of Universal? |
A26898 | Is it not malice or sacrilegious covetousness that frameth this accusation? |
A26898 | Is it not one thing to Fine, and Beat, and Banish, and Kill a Man, and another to sentence him unmeet for Church- Communion? |
A26898 | Is it not written, Iudge not that ye be not judged? |
A26898 | Is it therefore absurd that he be King over these Masters? |
A26898 | Is not a plain Sentence here expressed? |
A26898 | Is not all Power of God? |
A26898 | Is not here a new Article of Faith, and a new Commandment necessary to Salvation? |
A26898 | Is not suffering for sin, even of others, penal? |
A26898 | Is not the Christian World beholden to such Tyrants and proud pretenders for its distractions and calamities? |
A26898 | Is not the Church built on the foundation of Prophets and Apostles, Christ being the Head- corner Stone? |
A26898 | Is not the Church the Church, if the Pope be not there? |
A26898 | Is not the denial of Christ''s penal Service and Suffering, a denial of his Satisfaction and our Redemption? |
A26898 | Is not this a doleful description of the Bishops so soon after their wonderful deliverance and exaltation? |
A26898 | Is not this of the same kind? |
A26898 | Is not this the loud language of their actions? |
A26898 | Is such Hereticating much regardable? |
A26898 | Is that necessary to the being of the Sentence? |
A26898 | Is that their wages that you owe them? |
A26898 | Is the King above no Master that teacheth him in any Art or Science? |
A26898 | Is there no remedy? |
A26898 | Is this the constancy of Bishops, and the certainty of their Tradition? |
A26898 | Is this the constancy of the Church and Bishops Faith? |
A26898 | Is this the honour of Prelacy, and their stability in governing the Church? |
A26898 | Is this the smooth Current of Tradition? |
A26898 | It hath been ordinary for Deacons to be made Popes: And is not that per saltum? |
A26898 | It is in the Princes power to make and unmake Cities: May he accordingly make or unmake Churches? |
A26898 | It is then but saying, when ever your Pope and Church Erreth, that they did not use their Power lawfully: And what relief is that to the deceived? |
A26898 | It seems the rest were not bound to be Christians? |
A26898 | It was of three hundred Bishops( how big were their Diocesses think you above our Parishes?) |
A26898 | May a Prince save his crown from such? |
A26898 | May a man save his Wife from such, or a woman refuse their copulation, or defend her Chastity against them? |
A26898 | May he not command that Physician for the common peace? |
A26898 | May he not rule them for all that? |
A26898 | May not one man judge who is fit or unfit for Church Communion, and another judge who is punishable by the sword? |
A26898 | May not one rule and punish by the Sword, and another by the Word, by Teaching, and the Church Keys? |
A26898 | Moreover to what Kings or Emperors names d are Churches or Altars dedicated? |
A26898 | Must all be Separatists from the Bishops in England, France,& c? |
A26898 | Must it be by one of a Superiour Order? |
A26898 | Must no Parents teach their Children to know Christ, but such as can work Miracles? |
A26898 | Must the Bishop needs know all the Reasons that every Man hath for Fasting, and be Judge of them? |
A26898 | Must the Princes of the world act as Brutes, or Idiots, or Lictors? |
A26898 | Must we needs understand God''s Adoption, just in the measure as mans? |
A26898 | Nay would they have them rob God, to whom for his service the Tithes were devoted? |
A26898 | Non Causa Pietas( Bilis hoc excogitat, Ad mentiendum prona,) sed Lis ob Thronos: Quidnam hoc vocârim? |
A26898 | O but say to the Egyptian Bishops, If you are all of this mind, Why did you communicate with Eutyches, and condemn Flavianus? |
A26898 | O ye sons of men, how long will ye turn my glory into shame? |
A26898 | Oh, saith Nicetas, What stupidity, what pravity of a perverse mind was this? |
A26898 | On the other side, who can believe such palpable Railers as Tympius, Cochleus, Genebrard, and many such, that lye contrary to certain evidence? |
A26898 | One is,[ After how long time Lard may be eaten? |
A26898 | Or if the last were false Knaves, how shall we be sure that these were honest Men? |
A26898 | Or is there any heed to be taken of the words of impudent Revilers, that dare speak before God and Man at this rate? |
A26898 | Or that the Pope was then as high as since? |
A26898 | Or that the same Men were suddenly become wise and honest? |
A26898 | Or to ruine his Kingdome, then to reject his officers? |
A26898 | Or to wrong the body, then to cut off the hand, and pull out the eyes, or to destroy the principal parts? |
A26898 | Or what did they think the Earth stood upon? |
A26898 | Or which of them can bind and loose in Heaven and earth? |
A26898 | Or who is there, that in the curious search of such Questions, is not in danger of a fall? |
A26898 | Or who told it this Council, when the last knew it not? |
A26898 | Or, Had they a Sincere Faith, that had no other Grace? |
A26898 | Or, What was it to them, how he was called, or what he was? |
A26898 | Or, Whether his utter Incapacity, many express Canons, and the Bishops and Councils Consent, did not Eject him, and Authorize Leo? |
A26898 | Oro vos, Episcopi, qui hoc vos esse creditis: quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt? |
A26898 | Pepin maketh a Deed of Gift of all the foresaid Cities to the Church of Rome,( Was this Constantine''s Gift?) |
A26898 | Perhaps you will ask, How could any but Idiots be so ignorant? |
A26898 | Photius Bishop of Tyre said, How endeavour they to ordain( their Arch- Bishop) who are not of the same mind with the Synod? |
A26898 | Praedestinationem electorum ad vitam,& praedestinationem impiorum ad mortem fidenter fatemur? |
A26898 | Praesules? |
A26898 | Proximi anni fides quid immutationis habet? |
A26898 | Quibus adjuti potestatibus Christum praedicaverunt, gentesque ferè omnes ex idolis ad Deum transtulerunt? |
A26898 | Quomodo Christum unum& individuum dicis esse duplicem natura? |
A26898 | Reader, Had not the abuse of Humane Patriarchal Power, and of Excommunications got up very high, when this bold Pope made this Decree? |
A26898 | Reader, How hard is it to know what History to believe, when it comes to the characterizing of adversaries? |
A26898 | Reader, Is Rome constant in their Religion? |
A26898 | Reader, how shall a man know what History to believe that characterizeth Adversaries? |
A26898 | Secondly, Is it not here plain that they were all of a mind, and did not, or through faction would not know it? |
A26898 | Should not their bones also be burnt if you durst? |
A26898 | Suffridus( saith Binius) saith that he was writing an heretical perverse book, when the room fell, and cryed out after, O, what is become of my book? |
A26898 | Suppose he did not speed: What went he thither for? |
A26898 | Sure no Roman Presided; for there was then an Inter- regnum: But was it then a good Council? |
A26898 | That an Earthly judge may take and punish the servants of the highest judge, and consecrated men: who will not say that this is most absurd? |
A26898 | That the Pope himself may have a Master in Philosophy, Physick,& c.? |
A26898 | The 12th is to plead with the Emperor, to forgive and restore Modelgerus a Murderer; and will you hear the motive? |
A26898 | The Bishops cryed out, Why do they not curse the opinion of Eutiches? |
A26898 | The Elders that rule well are worthy of double honour,& c.] with abundance more such passages as these? |
A26898 | The Emperor first asked, Why Pope John was not there? |
A26898 | The Eutychians thought, How can that be called Vnity which maketh not one of two? |
A26898 | The Greeks rejected that as signifying no real distinction,( and are the Schoolmen for a real distinction yet?) |
A26898 | The Judges said, Why then did ye depose him? |
A26898 | The Lay Judges asked him, If he spake so well, why did he condemn Flavianus? |
A26898 | The Papists say, General Councils may err in matter of Fact: How much more then in matter of Faith, which is more obscure? |
A26898 | The People cryed out here, Quid manemus in communicati? |
A26898 | The Pope put it to the Oath of Egwin, whether ever he saw such a Vision or not? |
A26898 | The Question now is, What concord did these late Councils procure to the Churches? |
A26898 | The Subscribers were 284 Bishops( what did the other 57?) |
A26898 | The hardness of these words seeming a prophane Novelty, provoked the Bishop of Soissons to say,[ What say you, That the Being of God is nothing?] |
A26898 | The monstrous Beast Pope Iohn got up again, call''d a Synod of Bishops: And what will not Bishops do? |
A26898 | Then they might damn themselves without disturbance, and go quietly to hell, and no body stop them, and say,[ Why do you so? |
A26898 | Therefore both of you, forgiving one another, approve of that which your fellow- servant doth not without cause exhort you to: And what is that? |
A26898 | These Objections seem to confess that the difference was but denomine; and is the unapt use of such a word, an Heresie? |
A26898 | They asked, Did Dioscorus use violence with you? |
A26898 | They will say that it was only questioned, whose Diocess or Patriarchate they were under? |
A26898 | This is soon said too: but where''s the proof? |
A26898 | Thus Cyril to Atticus: How oft have I heard just such language? |
A26898 | To the Case: Who are Patriarchs? |
A26898 | VVho gave your Pope that Priviledge? |
A26898 | Was all the world then subject to the Pope when his Italian neighbours were not? |
A26898 | Was either of them in the right? |
A26898 | Was it not Cromwel''s Plea? |
A26898 | Was it not Ministers that planted the Churches, and converted the world and have ever born off the assaults of enemies? |
A26898 | Was it not enough for the Pope, to usurp such power, to be over Kings, and dispose of Crowns, but ordinary Bishops must do the like? |
A26898 | Was it such a cursing Clergy, to make a cursed Church, that Christ ordained?) |
A26898 | Was it the Friends or Enemies of all the Prophets, Apostles and Ministers of Christ, that Scripture and all good Writers do commend? |
A26898 | Was it to the Pope that he forfeited his Crown? |
A26898 | Was it unknown till now? |
A26898 | Was not Ierusalem, Antioch, and many another made before it? |
A26898 | Was not Solomon Ruler of Abiathar when he displaced him? |
A26898 | Was not an ambitious Pope a fit Tool for Pepin and his Confederates to work by, to put a pious gloss on their Conspiracy? |
A26898 | Was not such a cursing sort of Bishops a great Curse, Shame and Calamity to the Church? |
A26898 | Was not their Church Universal, as it stood before all or most here cursed? |
A26898 | Was not this a profitable Dream or Vision? |
A26898 | Was that Divine Law? |
A26898 | Was the old Spanish Liturgy, heresie? |
A26898 | Was this a true Reconciliation of the ● reek Church? |
A26898 | Was this man truly the Bishop of Rome, that had no more of the Citizens consent so much as to dwell among them? |
A26898 | Was this the old Doctrine, Let every Soul be subject to the higher Power,& c? |
A26898 | We challenge the Adversary to name us the true Church and Ministry; if these be none of them, where be they, and who are they? |
A26898 | Were Hereticks or Hereticaters the great Dividers? |
A26898 | Were all former Councils null, till the Popes personal confirmation? |
A26898 | Were not these Men high enough in Creature- worship, to escape the Curse of Hereticks? |
A26898 | Were not these two Bishops judicious Casuists? |
A26898 | Were not those Clergy- Men wicked themselves, that would do so? |
A26898 | Were not thou and I in Prison together in time of Persecution, and when I lost an Eye for the Truth, thou camest out unmaimed? |
A26898 | Were such Villaines as Infallible as others? |
A26898 | Were these Apostolic Doctrines,( that Priests may have Wives, as Peter had,& c.) a falling from the Faith? |
A26898 | Were these Councils Hereticks? |
A26898 | Were these Popes and Bishops Men of such wisdom, as were fit to hereticate Dissenters as they did? |
A26898 | Were these mortified Monks? |
A26898 | Were those Bishopricks any bigger than our Parishes of Market- Towns with the Chappelleries? |
A26898 | What Power have the Ethiopians, Armenians, Syrians, or other Nations of the Earth, in choosing the Pope of Rome? |
A26898 | What a case was the Church in when Popery grew ripe? |
A26898 | What a shameless Dream do you impose on us, under the Name of, Totus orbis Terrarum? |
A26898 | What a thing is Popish Faith? |
A26898 | What did the Jews persecute the Christians for? |
A26898 | What difference between the Calling, Doctrine and lives of those Martyred Ministers, and these that are now alive? |
A26898 | What else signify all the Canons, that nullify Ordinations for less Faults? |
A26898 | What excess of Envy? |
A26898 | What greater service could all the world do for the Devils, then to cast out the Ministers of Christ? |
A26898 | What had the Ethiopians, the Armenians, yea, or the Greek- Church, to do with Pope Iohn? |
A26898 | What heed to take of these Mens words, when they seem zealous against Sin and Error? |
A26898 | What if a King will have but one City in his Kingdom, must there be no more Churches or Bishops? |
A26898 | What if such are drunk in the Pulpit, are the People bound to be silently submissive? |
A26898 | What if the King will disfranchize most of the Cities, and another will make every Market Town a City; must Churches be altered accordingly? |
A26898 | What if the Ministers were all cast out? |
A26898 | What if there be no Cities( as in many American and Arabian Countries) must there be no Churches? |
A26898 | What if they had made a Bishop of a Turk, an Infidel, a Corps,& c? |
A26898 | What is not just with such Historians, that maketh for their Interest? |
A26898 | What one is here that is not false? |
A26898 | What power hath Pope Nicholas to bind his successors? |
A26898 | What readyer way to ruine the Schools of Christ, then by casting out the Teachers that he hath appointed under him? |
A26898 | What study of ambitious Dishonesty? |
A26898 | What the better is any Man of a wicked Heart and Life, for a dead Opinion call''d Faith, that will damn him the more deeply for sinning against it? |
A26898 | What then are Bishops for? |
A26898 | What though he can not do that which a Physician, a Musician& c. can do? |
A26898 | What though he must obey his Physician for his life? |
A26898 | What though the King be a Scholar to a Grammarian, a Musician, a Physician? |
A26898 | What would become of the Church and Gospel, if this malignant Spirit should prevail to extirpate even the best of all the Ministry? |
A26898 | What would you have more then is granted you? |
A26898 | What, as their meer Executioners? |
A26898 | What? |
A26898 | Whatever Doctrine we are preaching, the Opposers work is to call us Deceivers, and ask, How we prove our selves true Ministers? |
A26898 | When General Councils curse each other, is the whole Church cursed? |
A26898 | When Scripture hath left out the shaving of mens Beards, and we had never had such a Law, if such power as the Papal had not made it? |
A26898 | When he would not be found? |
A26898 | Where and when did Christ give Peter the Imperial Power of Earth and Heaven? |
A26898 | Where is your Proof of this Universal Concession? |
A26898 | Where shall we find room to hold them? |
A26898 | Where shall we have Money to pay them? |
A26898 | Where shall we have Painters enow? |
A26898 | Where then is their uninterrupted Succession? |
A26898 | Where was there ever Church on earth that continued without a Ministry? |
A26898 | Where? |
A26898 | Whether Iustinian''s Election of a Pope was valid? |
A26898 | Whether a Bishops Diocess then was any bigger than one of our Corporations with the Neighbour Villages? |
A26898 | Whether a Presbyter''s Ordination of a Bishop or Pope was valid? |
A26898 | Whether a great part of the Church of Rome, and their last named Councils, be not Hereticks in the judgment of this Council? |
A26898 | Whether any of them came from Abassia, Egypt, Armenia, Greece, or the Antipodes, and were the Representatives of all the Christian World? |
A26898 | Whether he be a Martyr that suffers for oppugning such Peace? |
A26898 | Whether he that hath power to give, hath not power to take away, and be not Judge when the Cause is just? |
A26898 | Whether it be lawful for any King( or in his authority) so to destroy his Kingdom, or to make all( or the generality of) his subjects dead men in Law? |
A26898 | Whether the Roman Power was then understood by Princes or People? |
A26898 | Whether this Council did not prove, that the Church did not consent to Iohn? |
A26898 | Whether this Pope was truly Head of the Catholick Church, when his Bishops obeyed him not? |
A26898 | Whether this was not as good Authority as Alexander''s greater number of the Cardinals?) |
A26898 | Whether was all the World, or all the West bound to avoid Communion after with Virgilius? |
A26898 | Which of them can ordain one Clerk in the holy Church? |
A26898 | Which way did the whole Catholick- Church( or the Tenth or Hundredth Part of it) signify their Consent? |
A26898 | Which were they, and how came they so soon to be forgotten and unknown? |
A26898 | Whither did they think the Setting- Sun went? |
A26898 | Who doth not desire that all the Lords people were Prophets? |
A26898 | Who doubteth but that the Priests of Christ are the Fathers and Masters of Kings and Princes, and of all the faithful? |
A26898 | Who fights against Christs Officers and Army, but the General of the contrary Army? |
A26898 | Who should teach the ignorant, or rebuke the obstinate, explain the word of truth, and stop the mouths of proud gain sayers? |
A26898 | Who then can be saved? |
A26898 | Who then shall Ordain or Consecrate the Pope? |
A26898 | Who therefore would not admire? |
A26898 | Who were the Schismaticks then? |
A26898 | Who will finish it? |
A26898 | Who would not count it a happiness to see so great a People met together in one place? |
A26898 | Who wrote truly, and who falsly, how should we now know? |
A26898 | Whose are the Tithes? |
A26898 | Why are the Persons condemned but on supposition that their Faith was condemnable? |
A26898 | Why did Pope Nicholas decree that none should hear Mass from a Priest that liveth in fornication? |
A26898 | Why doth Bellarmine purposely revile, and particularly confute this Book? |
A26898 | Why else do they so commonly condemn this Book and Council of Ludovicus Pius, that forbiddeth both the breaking and the worshiping of them? |
A26898 | Why may not the King be the Ruler of him that is his Physician or his Tutor? |
A26898 | Why not many score also? |
A26898 | Why should that be imputed to them which they deny? |
A26898 | Why then is it a Heresie, to say, that Christ was Generated, and yet Adopted? |
A26898 | Why were not all the 4 or 5 or 6 at once true Popes? |
A26898 | Will no Wickedness incapacitate? |
A26898 | Will not your Argument as well prove every Bishop, Priest, or man Infallible? |
A26898 | Will you spit in their faces for seeking with all their might to keep you from Hell? |
A26898 | With what face do Papists at once make these claims, and yet profess Loyalty to Kings? |
A26898 | Would not his claim to all the world serve turn for the particulars? |
A26898 | Would not the time, and labour, and cost that they are at in the Schools and Universities, have fitted them for a more gainful trade? |
A26898 | Would not this Reason have served Maximus against Gratian? |
A26898 | Would the Devil and the Churches Enemies desire any more? |
A26898 | Would these Popes have been Martyrs, or were they Christians or Gnosticks, that would sin, if they were but put in fear? |
A26898 | Would we be Ministers for any lower ends? |
A26898 | Yea even the exorcists have power over Devils: How much more over those that are Subject to the Devils, and are his members? |
A26898 | Yea, Binnius makes this Council to be Monothelites: And were the same Men Orthodox in the 5th or 6th Council ten years before, and Hereticks in this? |
A26898 | Yea, and their power more past all dispute? |
A26898 | Yea, is the Pope Judge, and hath he power to depose Kings, if he judge them such Sinners, and unfit for Government? |
A26898 | [ Shall evil be recompenced for good? |
A26898 | a what upon suspicion? |
A26898 | and Epiphanius? |
A26898 | and drawing so many hundred Bishops into Faction, Schism, Perjury, and shameful mutations with them? |
A26898 | and hew shall they preach unless they be sent? |
A26898 | and his Successors him and many more? |
A26898 | and how all their Bodies came to be known? |
A26898 | and how easie was it then for him to have true notice of such publick things? |
A26898 | and how little is the judgment and applause of man to be regarded, or their condemnation of us to be feared? |
A26898 | and how many of them are horridly arrogant? |
A26898 | and how shall we hear without a Preacher? |
A26898 | and how they came all to dye there together? |
A26898 | and if you judge the Angels that rule over all Proud Princes, what can you do with their servants? |
A26898 | and may we know by it what our Fathers held? |
A26898 | and oppose the same sort of Ministers that the Papists burned? |
A26898 | and so to undo it all again? |
A26898 | and what is become of your Succession? |
A26898 | and what more would the Devil himself desire, to set up his Kingdom and suppress the Church? |
A26898 | and what was his rare merit? |
A26898 | and why must they be worshipped?) |
A26898 | are they ours or theirs? |
A26898 | as much flatter a worse Man and Murderer, Phocas? |
A26898 | b And are there more Popes saved? |
A26898 | b By what Authority? |
A26898 | b Whom should they have feared more than God and their King? |
A26898 | but falsly so called, for obeying the Emperour, in dealing gently with some Eutychians; were not this Council and Pope Novatians? |
A26898 | c How few Popes ever wrought miracles? |
A26898 | c Is this the use of Reliques? |
A26898 | c Who made you the Governors of the Empire,& Judges of such matters? |
A26898 | cleanse the Lepers? |
A26898 | d Must the King answer to a Court of Bishops, all the evils that he permitteth the Bishops and such others to do? |
A26898 | did he not decide the Controversie who should be the chief or greatest, with a prohibition of all Imperial Power,( With you it shall not be so?) |
A26898 | do you not know that these Apostles, Fathers, and other Ministers did suffer in their time from such as you, as we now do, and more? |
A26898 | how long will ye love vanity, and seek after lying? |
A26898 | how suffered he for our sins? |
A26898 | how then can I help it? |
A26898 | if not, how can they commit the Keys of Church- Government to them, or to any as little authorized by Christ? |
A26898 | if our Delators, Calumniators and Informers were thus used now, what abundance would have suffered for wronging some one Man? |
A26898 | illuminate the Blind? |
A26898 | must Gods Ministers above all others be grudged food and rayment, and that of the Lords portion, which none of you pay for? |
A26898 | must all the ministers in England be deposed that communicate with any Bishop that gets a Church by the secular power? |
A26898 | of Iulius Bishop of Rome, of Prothogenes, and others, whom they excommunicate as if they had been the very plagues of the earth? |
A26898 | or did the former whom they condemned do so? |
A26898 | or hath the Holy Church appointed Masses to be celebrated? |
A26898 | say others What certainty is here? |
A26898 | superior to Christ''s Humanity? |
A26898 | to whom the Sun it self is as darkness, and all the world as dust and nothing? |
A26898 | was it not the makers and imposers of such laws and terms? |
A26898 | what Emperor or King did raise the dead? |
A26898 | what are his Legates for then? |
A26898 | what excellent persons did God use for the beyond- sea Reformation? |
A26898 | what would you have more? |
A26898 | who would take this for the words of a sober man? |
A26898 | why doth not that interrupt and nullifie the Papaci ●? |
A26898 | will any possession jure vel injuriâ serve for a Succession? |
A26898 | will not about 80 Books inform you? |
A26898 | would they have any to do Gods work in their stead, or none? |
A26898 | ☜ ☜ ☜* What a Council would those make? |
A26898 | ☞ ☞ ☜ ☞* And would not Papists have Princes do so? |
A26898 | ☞ ☞ ☞ ☞ ☜ ☜ ☞ ☞ How many Canons did John and his perjured Adherents violate? |
A26898 | ☞ ☞ ☞* Did the Church then hold that the Pope was the Supreme Ruler and Judge? |