Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A15866	Ainsworth, Henry, 1571- 1622?, attributed name.
A13299	And hath not the Apostell told vs, that in these last dayes shall come perillous times, and that all sortes of sinnes shall abound?
A08068	Doth Christs eternall testament ordeyn and approve of such popish Lordes and Prelats to reigne over his Church?
A08068	How then should this confused and mixed people be esteemed the orderly gathered true planted and right constituted Church of God?
A08068	If Christ be God, let vs follow him: but if the Pope be God, what shall we say?
A08068	Is that their English Masse the ‡ trew& spirituall worship of God according to his owne wil?
A08068	can not playnly perceive this their Ministery worship and Church to be false& adulterate?
A08068	which what other thing is it, then to make an Image of that wild beast, and force men to worship it?
A20807	And admitt all bee, as you pretend, doe we not( at least) kill Antichrist with his owne sword and weapons?
A20807	And how doe, or, can the Lawes of the land, and Ecclesiasticall Cannons confirme it?
A20807	And if those were true visible Churches, why are not ours( also?)
A20807	Doe not our statutes, and Cannons directly make againg papistry and Idolafry?
A20807	What will Sathan expell Sathan, and will the members of Antichrist fight against Antichrist?
A20807	[ 8] p. Printed by W. Jones,[ London: 1617?]
A20807	and then with what conscience, doe, or can these Separatists sequester and rent themselues from them?
A20807	how dare they refuse such a cloude of witnesses?
A20807	if they be such, why then doe they not adioyne themselues to some of them, but distast them as much as they doe ours?
A20807	is there no Church in the world but their Platonicall Idea?
A20807	will these 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 put out all their eyes?
A15110	16, Why takest thou my word in thy mouth& hatest to be reformed?
A15110	4 But what would it profit them to be free from false waies in their constitution, if their practise bee not according to their profession?
A15110	And indeed how can they tell, which were Prayers and which not, if not by their forme of Petition?
A15110	And sith their knowledge is but in part aswell as their loue, are not they as well as others subiect to erre in constitution as well as practise?
A15110	Are not then their Bulls of excommunications so many curses on their owne pates?
A15110	Are not they then the blasphemers of the Christians and their churches?
A15110	Are these then this beautifull?
A15110	Had not the simple neede to take heede how they take vp wares vpon their credit?
A15110	How did hee that hath an Office waite on his Office?
A15110	If not, how were they Gods Church?
A15110	If they committed Idolatrie with the Idols of Egipt, how were they then a company of faithfull people seperated from all false wayes?
A15110	Is it possible so to ouerthrow the maine drift of his owne writings, and perceiue it not?
A15110	Is not this to play Sathās part to bring men to distruction, and not vse as good meanes to recouer them out againe?
A15110	Is this the long suffering spirit of meekenes in recouering and seeking the lost?
A15110	Now let me aske them, Are these things euill in others and good in them?
A15110	Now may I not wish that they had not verified the Orators saying?
A15110	Or doe they not knowe that the curse is not in vaine, if it cleaues not to them to whome it is giuen it lights on the giuer?
A15110	Or if these instances serue not their turne, what will they say to their Elder, Daniel Studley?
A15110	Or is it not veryfied which the wise man speaketh?
A15110	Or is not this to robbe Christ of his honour?
A15110	Or shall I say fitte members for such a fellowshippe?
A15110	Or what will they say to this?
A15110	What art thou that condemnest another and doest the same?
A15110	Will they steale, murther and commit adulterie& c. And yet crie the temple of the Lord, the temple of the Lord?
A15110	or are they not defiled by cōmunicating with such?
A15110	yea moste wonderful church, rauishing the sences to conceiue of it?
A10834	And how different these things are, who seeth not?
A10834	And indeed how can it?
A10834	And so by consequence, what either then was, o ● now is the firmnes and certaintie of the Christian fa ● th?
A10834	And what hath the Pastour, and sheepheard in holy things to do with them, who are no portion of the Lords flock?
A10834	And why not also a new sabboth after a sort?
A10834	And why( as is the guise of ill debters) will not men desire, and take longer day, even to months, and years also?
A10834	And ● f they might 〈 ◊ 〉, how should it appear, that they have not cried?
A10834	Are abhominable persons to be brought into the temple of God?
A10834	Are others to be admitted into the familie of God, the kingdom of Christ, and as it were the suburbs of heaven?
A10834	Besides, what Minos, or Rha ● amant will deny, that even in the bosom of the Romish church some fa ● thfull persons may be found?
A10834	But what saith the holy spirit of these impure spirits?
A10834	But who will so say of a government not personall, but publique, and instituted, as the churches is?
A10834	Did he now either send Timothy to any Leyturgie formerly let forth for his own and others da ● ● tion?
A10834	Do not ye judg them that are within?
A10834	E ● re we may( alasse too easily): but heretiques( by the grace of God) we will not be?
A10834	For who is not sufficient even of the vulgar sort?
A10834	How much lesse may the church then discharge her officers( or they themselvs) ministering faythfully, and as they ought?
A10834	Is it alike a part of the decalogue, and morall law?
A10834	Is it alike one of the ten Commandements?
A10834	Is it not lawfull for a Pastour to exequute his pastorall office but in the congregation over which he is set?
A10834	Is therefore the precept for the tabernacle as well morall, as that for the Sabboth?
A10834	Now what have the impure, and unhallowed to do with the holy things of God?
A10834	Now what of these things?
A10834	Now, alasse, what sufficient bulwark of defence haue we( poore people) to oppose unto the violence of so many, and mightie adversaries?
A10834	Or did he himself frame any for the purpose, whose b ● ● ten troad the Churches following afterwards should not erre?
A10834	So( reverend brethren) what have you to do, to baptize them that are without?
A10834	The eyes of the minde are lifted to God in prayer; and why not the eyes of the bodie also?
A10834	To let passe other things, how easily doth this thought steal into the heart not thoroughly perswaded of the holynes of this day?
A10834	Touching the reformed Churches, what more shall I say?
A10834	We dislike all reading of prayer in the act of praying, as inconvenient, yea directly contrarie unto that act?
A10834	What can be spoken more insolently?
A10834	What have I to doe( sayth the Apostle) to judg them that are without?
A10834	What is it then?
A10834	What then is to be done in this busines?
A10834	What then must be done?
A10834	What then?
A10834	When as we read or sing the Psalms of David( for what other thing is it to sing out of a book, then to read with a loud, and harmonious voice?
A10834	do you not baptize them that are within, and them alone?
A10834	rebellious persons into the kingdom of God?
A10834	should we continue in sin, that grace might abound?
A10834	such as are reprobate unto everie good work into the familie of God, which is as it were the Storehouse of all good works?
A10834	who can not read a Leiturgie, and an Homilie?
A20920	Ainsworth, Henry, 1571- 1622?
A20920	Alas brethren, is your purgation so much worth vnto you that therfore the publicke good of the Church should bee brought into so greate danger?
A20920	And els how knew he at the moneths end more then before/ to whom and whither to send as he did?
A20920	And to conclude/ who can or ought to attend more to the discussing of these things?
A20920	And to what end I pray you is it?
A20920	And to whom( we pray you) would it not be good/ if that were done/ which we des ● er?
A20920	And who would not have expected this?
A20920	At least/ why did you not so provide as that letter of ours which was in your handes/ should also be translated and published?
A20920	But now of the third thing what shal I say?
A20920	But where fore with mee brethren, who doe neither heare these accusations of yours; neither if I should heare them, would I receive them rashly?
A20920	But why then did you not douchsafe to give vs any knowledg therof?
A20920	Contrariwise whom would it not hurt?
A20920	Did you thinck that* he which is first in his owne cause is iust?
A20920	Do not all these agree in the holy and anncyent doctrine of Godlynes?
A20920	Doe you indeed speak as you thinke?
A20920	Els how knew you at the moneths end more thē before whither and to whō to send?
A20920	First, what need is there, that yee should accuse them?
A20920	For I pray you whom would it profit if that were done which yee desire?
A20920	If Christ be God let vs follow him: but if the pope be God/ what shall wee say?
A20920	If it be so/ why then wryte you/ and yet shew not the errours?
A20920	If so why thē wryting these thinges/ do you not professe it?
A20920	If this against the shadow and type how much more against the substance and body it self?
A20920	Is it because your self beleeu this faith to be trew- sound groūded on the word of God and agreable thervnto?
A20920	Is it to reforme them?
A20920	Is that their Englysh Masse the trewe and p spirituall worship of God according to his owne wil?
A20920	Is this such an hainous and capitall fault with you?
A20920	It is most manifest, that they against whom yee deale, wil be more prouoked “ by this grieuous sting If as an examiner, by what right can I doe it?
A20920	Lastly/ in a case of such weight and necessity/ who should rather be called vpon then the students of the holy Scriptures in Christian vniversityes?
A20920	No ● no ● we neythre And touching: he dissention not conceale, what need we wryte otherwise then as before we have done?
A20920	Now if you have so done/ how is it that you alone wryte back againe?
A20920	Now that Messenger of yours spake onely to me, without letters, and called not on any of my Colleages: What thē is the blame you lay vpō me?
A20920	Of the fact of the English Churches, I have not certaine knowledge: why would you have vs speake?
A20920	Or should not therfore these Confessions have bene publyshed?
A20920	Or when you knew/ why did you not seale your letters?
A20920	To the end that you might purge your selues?
A20920	Touching the conclusion,( Bretheren) what shall I say otherwise then I haue said?
A20920	Was it because you would have the shewed?
A20920	What compelleth you to be mooued, and to take vpon you, the burthen of accusation?
A20920	What if some of them have denounced vs as hereticks and schismaticks?
A20920	What is then to be done?
A20920	What judges, what witnesses shal we call vpon?
A20920	What may this meane?
A20920	What?
A20920	Wherefore in publick?
A20920	Wherefore serueth this purgatiō?
A20920	Who beleveth our report, and to whom is the arme of the Lord revealed?
A20920	Who now in whome any sparke of true light is can not playnly perceive this their ministery worship and Churche to be false and adulterate?
A20920	Who should better instruct in the truth/ or convince falshoold?
A20920	Who( we pray you) are esteemed to be of better or sounder judgment?
A20920	Whome doth it more concerne to take knowledg/ of the truth and errours in religion?
A20920	Why are yee not quiet being without the daunger of any hurt?
A20920	Why do you dissemble it?
A20920	Why doe yee not beare it( if there be yet any) in silence and hope, rather then to mooue that which is in rest?
A20920	Why doe yee not rather passe ouer the iniury that is past?
A20920	Why then do you that to others/ which you would not have done to your self?
A20920	Will you be ready to help them who erre( as you think) in the manner and circumstāces?
A20920	Ye will say thē, who shall bee?
A20920	Yea tell vs( we pray you) what you think of that godly and learned Mr. Beza his pryvate Confession of fayth lately publyshed?
A20920	Yet now when you touch not the doctrine it self/ what is it that you wryte in this behalf?
A20920	You might have been silent as I admonished you by my letters, and will you not let vs be so?
A20920	You will say, why w ● s not the time for it?
A20920	and will you afford no help at all in the matter and fayth it self?
A20920	doth Christes eternall testament or deyne and approve of suche popish Lordes and Prelats to reigne over his Churche?
A20920	if a mā answere not according to your prescript, is it by and by an iniurie?
A20920	or what am I?
A20920	specially/ whē you heare that this fayth is traduced as schisme/ as heresy?
A20920	that yee may be euen with them against whom yee cōplaine?
A20920	why also do you so often repeat and seeme to reprehend that you/ you( we say) alone/ apart/ are called vpon?
A20920	why do you not( as much as in you is) bring into the way such as do erre?
A01099	11.?
A01099	20.: But how vnfit a man is Iean delescluse for such a purpose?
A01099	Among all their Prophets is there any which in the exercise of prophecy have so often bene corrected for errour as this man?
A01099	And is there any god ● ine ● without reformation?
A01099	And what can he conclude hence?
A01099	And who will say, that all these sinnes were to be punished with death by the magistrate?
A01099	And will any man of wisedome commit vnto the protection and and keeping of theeves the least part of his worldly goods?
A01099	Brightmā his booke, how absurd& senselesse is it?
A01099	But what meanes he by this?
A01099	Can any vnlawfull minister administer lawfully the seales of Gods covenant vnto dogges and swyne purely and sincerely?
A01099	Can not the people of God be holy& sanctifyed vnlesse they separate from the churches as the Brownistes doe?
A01099	Do not all the Brownistes generally know and consider how prone this man is to runne into errour and to go astray out of the way before many others?
A01099	Do they not seek one an others blood in making one an other blasphemers?
A01099	Doth it now follow that Israel in the dayes of David was in no better estate then in the dayes of Iehoahaz?
A01099	Doth this prove that the church of England is therfore to be separated from?
A01099	Fourthly, for their zeale of religion where is it?
A01099	HE demandes still in the same place& sayth; Is it possible that holynes and vnholynes can raigne togather?
A01099	HE yet demandes againe& saith, Is there any communion betweene Christe and Anti- christe?
A01099	Hath he and his flock a speciall God of his owne more then other churches of Christe?
A01099	How blinde is Delescluse that makes this question so far from the purpose?
A01099	How long halt ye betweene two opinions?
A01099	Is there any Christian that is not reformed?
A01099	May it be observed hence that the estate of Israel was simply worse then those heathens, or that Israel was to be separated from rather then they?
A01099	May we not here see the truth of the wise mans saving;* A poore man if he oppresse the poore is like a raging raine that leaveth no foode?
A01099	No, none wilde so vnwise for every one ● ndweth that they will but make a pray of them and spoile and rob them?
A01099	Secondly is not the angell of the separation both a persequ ● tour of the brethren and a deceyver or the prince?
A01099	Secondly, what if the reformed churches may be ashamed of the corruptions& 〈 ◊ 〉 in the church of England?
A01099	Thirdly, for their commendable loyalty and faithfulnes vnto their prince and 〈 ◊ 〉, how doth it appeare?
A01099	VVere is their atchievement registred among these cheefe instruments of the Lord?
A01099	VVhat can he answer to these thinges?
A01099	VVhat sincerity is there in the course of these men that see one an others daubing& yet wink at the same?
A01099	VVhat though they were covetous& ambitious given to the love of riches& honors& so became lukewarme?
A01099	VVhence he inferreth with an exclamation, Marvelous, and is he still for all this the angell of the Church in Mr. Brightmans iudgement?
A01099	VVhy did he never yet cleare himself of this evill?
A01099	VVhy then may not Mr. B. call those holy& reformed whom Delescluse doth call godly and Christian?
A01099	and Mr. Clifton?
A01099	and yet hold his peace?
A01099	betweene Idolles and the true God?
A01099	betweene light and darknes?
A01099	by what good token or argument can be demonstrate the 〈 ◊ 〉?
A01099	do they not herein take one another by the throate with their vnpitifull handes?
A01099	doth it not vanish into the smoke of contention?
A01099	hath he not already hasted& posted so fast on that he hath forgot his reckoning?
A01099	have bene?
A01099	his booke, seing he the same Iean Delescluse had also a hand in the printing of it heretofore?
A01099	his booke?
A01099	his speeches?
A01099	how vaine& foolish is this?
A01099	or can they not give glory vnto God without their separation?
A01099	shall any administer purely who is not lawfully called therevnto as Aaron was?
A01099	shall their ignorant practise establish them& iustify their estate?
A01099	shall this be a iust cause of separation from the church?
A01099	shall those that are iudged vnworthy to heare the worde, be allowed for prophets to preach the word?
A01099	to partake with Mr. Robinsons errours by printing his booke?
A01099	what meanes he by this speech of his God, in saying, the glory of my God?
A01099	where vpon Delescluse infereth in these wordes: And what is this?
A01099	which Mr. Brighman noteth, how doth Delescluse prove from thence, that separation must reedes follow?
A01099	why doth not I. Delescluse call vpon his fellow in like manner?
A01099	why is he not afraid of partaking with the sinnes of those gamesters whose handes have handled the cardes that were the worke of his hādes?
A01099	why might he not also make idoles or images& afterwardes cleare himself frō partaking with the sinne of Idolatours by testifying against them?
A01099	will this prove that Mr. Brightman taught corruptly when he sayd that we ought not to separate frō the church of England?
A13202	& if they must doe this by authoritie from God: is not the whol flock bound to be taught ruled& directed by them in the Lord?
A13202	12. and the other places cited,& gather such a doctrine from them?
A13202	2, had they al one particular office?
A13202	Ainsworth, Henry, 1571- 1622?
A13202	Ainsworth, Henry, 1571- 1622?
A13202	And are these fit scriptures to prove Officers of one sort?
A13202	And how often throughout the scriptures is bowing and falling down joyned with worship?
A13202	And if God so bare with the Iewes hardnes of old: what mouth can blame him for bearing with the weaknes both of Iewes and Gentiles here?
A13202	And if any one Christian in private had sent him the like, had it not been a sacrifice also?
A13202	And if the closing of the book were such a mysterie: what was the taking and opening of the book, nothing?
A13202	And if the holy Ghost have set Elders and shepherds over the whole flock: can any man doubt, but they must teach rule and direct the whol?
A13202	And if they understood not Greek, is it likely that Paul would have written his Epistle to the Romans in Greek, as he did?
A13202	And may one person now perform al actions?
A13202	And of what nature may we think, was that exercise performed by Christ and the Doctors in the temple?
A13202	And was he now setled in his course?
A13202	And who can comfortably read the scriptures, if that be the ministerie of the letter, and so death?
A13202	Are we not aswell bound to the scriptures in admonishing, as in exhorting and must not the same spirit give life vnto both?
A13202	But a* seduced hart hath deceived this man, that he can not deliver his sowl, nor say, Js there not a lye in my right hand?
A13202	But had he learned the Apostles word, † who is sufficient for these things?
A13202	But have they not then the teachers office?
A13202	But how then shal some of the Elders be rulers onely?
A13202	But what is this to the purpose?
A13202	But whereunto leadeth this cavil?
A13202	Can any reasonable man now think, that this was within the tabernacle, which was so low& little a place?
A13202	Could they be converted vvithout the vvord of the covenant?
A13202	Did Paul vvhen he* charged that his Epistle should be read unto al the brethren the saints, mean they should read and offer it unto God?
A13202	Did they look on a book when they kindled fyre on the altar, or cast salt on the sacrifice?
A13202	For if the Apostles those excellent master builders, had need of supply, for want of sufficiencie; how much more need have wee weaklings?
A13202	For shall we have legall ceremonies,( the † shadow of things to come, whose body is in Christ,) to be used as lawful ecclesiasticall actions?
A13202	For, did the matter of their worship, the beasts, incense, oil,& c. proceed out of the book?
A13202	Had these two therfore one office?
A13202	Hath it al likelihood that such as were officers of all the Churches in generall, should be intitled Angels of particular Churches?
A13202	Hath not this as good a colour against the audible voice, as the other against the visible writing?
A13202	Have they authoritie to preach or govern, which have not the gifts of preaching or government?
A13202	How is it then, that this man maketh the matter and form of Gods worship in Israel, to consist in such carnall things?
A13202	How then could the litteral translation& reading therof, be the ministerie or covenant of grace?
A13202	How then dooth he reason against us in vain, seing in his arguments there † remayns but leasing?
A13202	If M. Smyth should translate Paules Epistles, or Iohns Revelation; should we esteeme them M. Smyths epistles or visions?
A13202	If neither the translated bible nor the original be the best: where then is the word that is best to be read or uttered to the people?
A13202	If this be so, how ended Christ the ceremonie of book- worship, where none was to end?
A13202	If this be so, how knowes this accuser, that they infinitely corrupted their translation?
A13202	Is it mine error to hold that Christ hath ordeyned a Presbyterie in everie Church?
A13202	Is not the praysing of God, a part of his worship?
A13202	Is there no obedience or submission, thinks he, but unto Lords?
A13202	Is this a fit answer to casshier the government of the Elders?
A13202	No translated bible may be read in Gods worship, for God may minister a better: what then?
A13202	Of them, I grant; for they are divers: but is it of him, that is of one and the same officer?
A13202	Or is it mine error to hold, that this Presbyterie is to teach and rule the Church by Christs owne words& lawes?
A13202	Or, did it kil them before the tyme?
A13202	Seing then neyther expresly nor implicitly the Reader can see the Differences: what are they but delusions?
A13202	Shal man limit the holy Ghost, to doe no more then he needeth?
A13202	This being so, how dooth Pauls counsel( Trie al things& c.) make against translations?
A13202	Were not the voices of the Prophets in Israel, a manifestation of the spirits intent?
A13202	What Lucian could have written more reprochfully& slanderously of the holy scriptures?
A13202	What, had not they the † written word of God, for a ground of their religious actions, as well as we have the “ written word?
A13202	Where learned the man this logik?
A13202	Wherin,( to shew how near he is allyed to those which say,* who is like unto the Beast, who is able to warr with him?)
A13202	Who denyes it?
A13202	Who ever said before, that men read translations and offred them to God?
A13202	Who now can say that the hearers had or used no books in the synagogues?
A13202	Wil he conclude hereupon, that an Apostle and a Pastor properly so called, is all one office?
A13202	Would any man think that such bitter& sweet waters could come out of one fountain, as have flowed here?
A13202	Yet Hebrue copies might goe abroad, notwithstanding the danger of profanation, how much more the Greek?
A13202	Yet reading he granteth, but it must be of an other nature: and what is that trow we?
A13202	Yet were it translated work, what would it help him?
A13202	a commaundement to read the law in the synagogues?
A13202	and how wil this agree with his grounds of Anabaptisme?
A13202	any reason, why diaconia should so signifie here?
A13202	but are there not also as many kind of workers?
A13202	had not they* the good spirit of God to instruct them, as we have?
A13202	had they not † praying prophesying, singing& c. by the spirit, as we?
A13202	hereupon conclude, therfore al pastors have the same office with the Evangelists?
A13202	if not, how followeth this halting inference?
A13202	is ther any word or title that intimateth this?
A13202	must they needs bestow it for the behoof of strangers, as was Iudas hire?
A13202	or wil he have his disciples to try their religion by such crooked instruments?
A13202	seeing he never saw their work, which long synce is lost?
A13202	shal I bring the original bible& look on that, exspecting what interpretation God wil give me to speak: seeing I may not read?
A13202	thinketh the Elders to be Lords over the particular members?
A13202	to this impietie?
A13202	was it none of Gods worship?
A13202	what if all can not be expressed in the translation, shall we therefore have none in the Church?
A13202	who sayth they must yeeld to every thing the Elders lyst?
A29432	Also though this were yeelded, yet how will they prove that the Scribes and Pharisees were of any other Tribe then of Levi?
A29432	And hath not every lawful Pastor his full authority?
A29432	Are not Moses morall Lawes of perpetuall equity, and therfore to be observed in all ages?
A29432	Be it so, that all who were to be saved, were added to the Church: yet, must all who are added to the Church be saved?
A29432	But what is this unto the imaginary glory of the Chiliasticke Kingdome?
A29432	Can the name of a Church, without blasphemy unto Christ, be given unto them in these sins?
A29432	Could all these meete together in one private place?
A29432	Did he set up any abomination at all in the Church of God?
A29432	Did they tell Master Ward of his siding with Master Simpson, against Master Bridge, in the matter of Prophesie?
A29432	Do we not judge them that are within?
A29432	Doeth not this power, virtue and weight of admonition increase with the number of admonishers, as well without as within the same Congregation?
A29432	For who but themselves will expound heaven in that place, of the Thrones of Kings, of the Privie Chambers of Princes and great men?
A29432	For who shall hinder any member of a corrupted Congregation to infect all the neighbour Churches with the poyson of his doctrine and manners?
A29432	From the time that the daily Sacrifice shall be taken away, there shall be 1290. dayes; what is the meaning of this?
A29432	Have you not carried a greater port then most of the godly Ministers in the City or Countrey?
A29432	He shall rule them with a Rod of Iron, and as the Vessels of a Potter they shall be broken to shivers: What shall we make of this?
A29432	How dare you affirm that for your consciences you were deprived at once of what ever was deer to you?
A29432	How many Princes and States hath he stirred up to persecute with Fire and Sword, to the cruellest deaths, the innocent Witnesses of the Truth?
A29432	How many thousand souls have perished by this means in their ignorance and profanesse, who in a wel- governed Church might have been reclaimed?
A29432	How shall they preach except they be sent?
A29432	If a tryall must be made of Church- members, why at their first admission alone and never after?
A29432	If the fall of them be the riches of the world, and the diminishing of them be the riches of the Gentiles; how much more their fullnesse?
A29432	If they were all one Member, where were the Body?
A29432	In this estate, what communion is to be held with the Church of England?
A29432	Indeed, if we be put upon allegorical senses, we may put off any Scripture; but if we take them literally, why should we not?
A29432	Is it not an ungodly thing to suffer men to be of any Religion?
A29432	Is not murther of soules as damnable now as then?
A29432	Know ye not that they which have their full and sufficient authority and calling, are not to care for a further authority?
A29432	Nay, Whether by some persons in that Church was it not begun to be practised?
A29432	Now upon whom shall this blame be fastne ● 〈 ◊ 〉?
A29432	Or suppose the proposition to be universall; yet, must it be reciprocall and convertible?
A29432	Secondly, What warrant have they to begin their account with the Empire of Julian?
A29432	Shall I speak according to the times and say, Be no true Sacrament?
A29432	Shall ever the Church on earth be so free of sorrow and death, as not to sorrow for sinne, or to have none of its members mortall?
A29432	Shall they so immediately see the face of God, as the use of Temples, Tabernacles, or any ordinance, shall be needelesse?
A29432	Sixthly, doe the Independents principles give to the Magistrate any Ecclesiastick power at all?
A29432	The fifth Quaere is whether the women and people as well as the Ministers have the Keyes?
A29432	Thirdly, shall no man be a member of a Church, till the holy Ghost dictate unto him such a confession of Faith as he did unto Peter?
A29432	Thirdly, whether the power of the Congregation be absolute and Independent?
A29432	This exceeding great worth upon whose head must it fall, but either alone or far most principally upon the Members of the Church of Arnhem?
A29432	To whom shall he complaine?
A29432	Was the Presbytery of Lystraes laying on of hands on Timothy any other then an act of Ecclesiastick Ordination?
A29432	We know that in England there is no such unfaithful dealing, and hollow heartednesse?
A29432	What Scripture can you bring for the blasphemous Article of Christs descent into hell?
A29432	What else hath broken in halfes, and quarters, and demi- quarters these separate Societies?
A29432	What fellowship may the children of God have with such Rebels and Apostates?
A29432	What have they to do with those that are without?
A29432	What if a man be scandalized by his owne Church or by the most, or by the strongest part of it?
A29432	What if that Church to whom he complaineth, take part against Justice and reason with him upon whom he complaines?
A29432	What made them of Amsterdam first break off from England, then from Holland, and all the Reformed, then among themselves once and the second time?
A29432	What manner of men hath God appointed to be received as members of his Church?
A29432	What necessity is there to expound dayes by yeares especially in that place, where yeares are divided into dayes?
A29432	What say you to your weekly publike meetings?
A29432	What shall we make of this, except there be a glorious raign of Christ with the Saints?
A29432	When the Sonne of man commeth, shall he finde faith upon the earth?
A29432	Whether the power of Ecclesiastick Iurisdiction belongs to the people, or to the Presbytery?
A29432	Who is this that commeth from Edom, with died garments from Bozra?
A29432	Who were these many but the Officers who were set over the Church in the Lord?
A29432	Why doe they not adde to their Church all that are to be saved?
A29432	Why then should we straine the Text any further to a new sence which neither agrees with the event nor with the words?
A29432	Will any of our Brethren be content to admit their members upon so slender tearms as Philip or any of the Apostles did require of their new converts?
A29432	Will they that all the members of their Church must be saved?
A29432	and whether the women have all their votes in the Church, both for election and reprobation of Members and Officers as well as the men?
A29432	did they ever attempt to cognosce on the great scandal, the ground of all the rest, Master Simpsons Separation?
A29432	did they make any hearty and solid reconciliation betwixt Master Ward and the Church?
A29432	had you not all these with you, and did you not in the Netherlands live in the best places, in much plenty, ease, and pomp?
A29432	have not some of you the prime Lectures of the City and other good places of advantage and profit?
A29432	have they not very lately declared to the Parliament, that they esteem all matters of Religion free and exempt from their sword and power?
A29432	or doe they think that all the persons of their Churches who shall not be saved, were never true members of their visible Church?
A29432	or rather leave that traditional word which ingendreth strife rather then godly edifying, and say, Be no true Seal of the Covenant?
A29432	shall ever man upon earth, be without the Sunne and the Moone?
A29432	were not your Wives, Children, Estates, Friends, and Lives dear to you?
A29432	will they submit to his civill power in any Ecclesiastick affaires?
A04541	( If this man- pleaser could approue them herein, why doth he not?)
A04541	( as he obiected heretofore) why hath he not here noted it downe with the other aforesaid?
A04541	17. wherein Christs prayer a little before his death is mentioned?
A04541	4.18)& the relief of a City given to the poore that dwell among them, be they of any religion whatsoever, one or other?
A04541	?
A04541	Agayne, did not Nathan the Prophet erre about the building of the Temple, and Peter the Apostle about the Gentiles calling and comunion?
A04541	And for the second thing, which is concer ● ing love and compassion, why should I think otherwise but that I may sometimes fayl therein?
A04541	And further, if it were as he saith now, why did they not then so alledg, that we might haue insisted therevpon?
A04541	And he will look vpon myne enemie, and cover her with shame, which said vnto me, Where is the Lord thy God?
A04541	And how cometh it that this Antiquarie hath never a word of all these for those tymes?
A04541	And how doth this then overthrow,& not rather cōfirme, the des ● ription aforesaid?
A04541	And how shewes he this?
A04541	And if he do not shew them to haue repented, how hath he proved that for which he alledged them?
A04541	And if in other cases, why not in this also?
A04541	And if it teach vs not how to pray vpō speciall occasion, how is it a perfect directiō?
A04541	And if we should, what exclamations would he make against vs, as in deed justly he might?
A04541	And in deed how can they tell, which were prayers and which not, if not by their forme of Petition?
A04541	And may not a people so separated as aforesaid, fall into this sinne of Idolatry, aswell as into other sinnes?
A04541	And so by their example have taught vs how to vnderstand and vs ● these things aright?
A04541	And was his malice such, as rather then he would say nothing, he would except evē for that which himself accounteth to be good and lawfull?
A04541	And what contrariety now is there in these things, being laid together as they ought, with their true and due circumstances?
A04541	And what then should I do speaking of any thing I haue done by any meanes that way?
A04541	And what then should let, that we should not likewise obeserve Gods dealing with the Iewes at that tyme, and accordingly esteem of their estate?
A04541	And what though in these things, being matters of such nature and question, we have differed in judgment?
A04541	And what though the particular circūstance of time( before, or after) be not set down?
A04541	And whether els they can not haue true rpentance but deny the prophecy of Christ& erre fundamentally, as here he would perswade?
A04541	And whether the Ecclesiasticall Assemblies of the Land be such, or no?
A04541	And whether they be not otherwise administred in the Cathedrall& parishionall Assemblies of England at this day?
A04541	And with that of Salomon in his Proverbes, Be not a witnes against thy neighbour without cause: for wilt thou deceive with thy lippes?
A04541	And, whe ● her ● ● w ● en should of themselves reveale such their case to the Magistrates, who haue power to put them to death for it?
A04541	But what be they?
A04541	But who be these some he speaketh of?
A04541	By what Law of God they are bound therevnto?
A04541	Doth not christ in the same sermō of his, teach the very same things that Moses in effect had taught before?
A04541	For are not they the persons that bring these afflictions vpon vs?
A04541	For may not I or any other of vs erre in some thing ▪& yet our generall cause not be betrayed?
A04541	How do his letters and his Libell agree together?
A04541	How is it agreable to the drift and tenour of the place, that Christ did so commaund it to be vsed as he pretendeth?
A04541	How often shall we speak it, that other sufficient warrant from the Scriptures, is as good as a thousand examples?
A04541	If erroneous pleading frō former times, without scripture, were proof sufficient, how many and great errors might be pleaded for?
A04541	If it be the truth, why doth he thus blaspheme it?
A04541	If the particulars noted in this Dutch Church be not errors& corruptions, why is not that poynt vndertaken to be cleared?
A04541	If then he take our cause( for which we are reviled vnder the name of Brownists) to be errour, why did he not confute it?
A04541	If then in this I were mistaken, haue I therfore betrayed our cause, or overthrowen the mayne drift of my writings?
A04541	If they be such, why should we not for them accordingly censure our members declining therevnto?
A04541	If they can not by it or the example of those Churches disproue our testimony, what would it help them or hurt vs, if we answered them no further?
A04541	If this be not his meaning, to what purpose is that Scripture alledged, vnles it be to reason against himself,& to shew still his owne foolishnes?
A04541	If we erre in practise, is it therefore a false description, or we a false Church?
A04541	Is it any other thing then the Christians in the Primitive Churches,& at this day,& in all ages haue ben& may be in divers cases subject vnto?
A04541	Is it that he thinketh we hold them not now for false wayes of governing the Church and worshipping the Lord?
A04541	Is it to shew that though Christ did not then vse it, praying vpon speciall occasion, yet at other times he did?
A04541	Is there not difference to be put between erring through ignorance( if this were an errour) and betraying with knowledge?
A04541	Is this all he can alledge against vs concerning those Churches& tymes?
A04541	Now of his hatred& malice against vs& the truth( since he left it) what should I need to speak?
A04541	Now reducing our cause to these heads, if it were so that I erred in one of them, is therefore our cause betrayed?
A04541	Or if he meane of any that are alive, why gave he not( after his maner) some knowledg who they be?
A04541	Or is not this to robbe Christ of his honour?
A04541	Or should my particular error, be imputed to the whole Church, or reputed the betraying of our generall cause?
A04541	Or should we therefore vse these words onely for our prayers, and no other at all?
A04541	Or should we think that the Apostles did not carefully performe the whole worke of the Ministery committed vnto them?
A04541	Or that the Apostles having to deale with severall sorts of persons& occasions, did diversly cary themselves according therevnto?
A04541	Or that they did not witnesse the truth notwithstanding faithfully even vnto death?
A04541	Or to keep alwayes a set forme of words for our prayer to God?
A04541	Or when Paul taught Timothee that the food of the body is to be sanctified vnto vs by prayer, should he not think likewise of the food of the soule?
A04541	Or when we did so, would he therevpon inferre( as now he doth) that we cōdemne others in those things which we would and do our selues?
A04541	Or whether any may receive or ioyne vnto another devised by man, for the service of God?
A04541	Shall we therefore admit of their errors, or vnderstand those Scriptures, as they would have vs?
A04541	Should we therefore believe them herein?
A04541	Should we therefore conclude that they betrayed their own cause?
A04541	The Churches of Asia and Achaia erred greatly in their practise, were they not therefore true Churches according to the said description?
A04541	The sinne and sinner being bound in heaven ▪ how may the cause be submitted to men on earth?
A04541	This he saith: but how doth he proue it so to be held by vs?
A04541	Thorp?
A04541	We all here know but in part: and who is he that erreth in nothing?
A04541	Were these the fathers of the tribes of Israell, so greatly renowmed through all posterity?
A04541	Were these the stones, the precious stones, embossed in the High priests Brestplate?
A04541	Were these the twelve Patriarks for the tyme of the Law, answerable to the twelve Apostles for the tyme of the Gospell?
A04541	What a reason is this?
A04541	What art thou that cōdēnest another,& doest the same?
A04541	What if all this be graunted?
A04541	What then?
A04541	What would follow therevpon?
A04541	Where is the due proof of his charges, which ere while he told vs of?
A04541	Which being so, why or how should wee deale vvith him publickly thereabout?
A04541	Why boastest thou thy self in malice, ô man of power?
A04541	Why takest thou my word in thy mouth, and hatest to be reformed?
A04541	Would he not that the matter should have ben considered and answer made accordingly?
A04541	and overthrovven the mayne drift of their ovvn vvritings?
A04541	and so likewise all the Churches that be her daughters in that estate?
A04541	and the rest to be fit receivers for such reporters?
A04541	in such maner as we do?
A04541	or doth he hold it not to be the Church of Christ?
A04541	or that it is by some priviledg not bound to the ordinances of Christ?
A04541	should we not then put difference between obstinacy still persisted in,& that which is afterward repented of& amended?
A04541	were bound to reveale her adultery( being vnknowen) vntill or vnlesse her husband were moved with the spirit of ielousy, as the Law there is given?
A04541	who was long since with that woman who is now this Whites wife, and ran away from her: who knoweth best her self how she vsed her?
A04541	why doth he not name them at all?
A04541	why shrank they from the handling of the question between vs, which we would have discussed by the Scriptures, had not they refused as they did?
A04541	writing to one of the Elders, had answer from them all ioyntly, of whome he was none?
A04541	yea most vvonderfull Church, ravishing the senses to conceiue of it?
A04541	● Luk 11. for our prayer vnto God?
A26579	& by ● pen repentance make reconciliation for the same?
A26579	& c, shal we think God therefore allowed of their religion?
A26579	& c. shall not their children be baptised?
A26579	11.15 and wil yo ● s ● y the prophets separated not from them?
A26579	2, The Atheists and wicked one ● that so hate your godly ministers and people; are the ● not also m ● ● bers of yo ● r owne Church?
A26579	5.19, 20. neyther proveth it, that the prophets alwayes did this; for Esaias crieth, Lord who hath beleeued our report?
A26579	Againe, what people in the world is not perswaded and will not say that God heareth their praiers?
A26579	Agayn, who be those godly ministers and people you mean?
A26579	Agayne, for the particulars, who framed the Anthemes, Responds, Collects, h and Kyries, that are sayd at mattins?
A26579	Ainsworth, Henry, 1571- 1622?
A26579	Ainsworth, Henry, 1571- 1622?
A26579	Alas poor men( sayd the Babylonians) for one learned Rabbine that your haue, haue not we twentie?
A26579	All the congregation is holy euery one of them: why may they not therefore be Pr ● ests?
A26579	And are these your faithfull stewards?
A26579	And are you willing now to be healed?
A26579	And indeed wher unto leadeth this manner reasoning which you vse, b ● t vnto Atheism ●?
A26579	And now what sayth Gods law for all such things vnto his people?
A26579	And tell me I pray you Mr Bernard whether th ● ● ● be a ● rue matter, such as Christs church consisteth of?
A26579	And what cause in the world, what church is so bad; but may thus be pleaded for?
A26579	And what manner of people are ioyned togither in your church?
A26579	And who amongst vs hath euer dealt as did Mar ● in Marprelate among themselues?
A26579	And who put this instrument into your ministers hands?
A26579	Are not you then the seducers?
A26579	But consider you here the Apostles words: what though some haue been vnfaithful, shal their vnfaithfulnes make the faith of God without effect?
A26579	But grant that this all were true which he reporteth what would you vrge vpon it?
A26579	But how many volum ● s haue themselues heretofore written of this argument?
A26579	But now as these men haue made the parable, what likelihood of truth is there in it, for iustifying the vngodly?
A26579	But what saith the scripture?
A26579	But what were this to the purpose?
A26579	But what ● f ● he church will not cast him out?
A26579	By what rule or word of God, can you admit of the testimony of an excommunicate against a whole congregation?
A26579	Can we thinke that Ieroboam had so slender a reason for his goldē calues?
A26579	Christian religion was at a low ebb, when so many went back, that Iesus sayd to the twelue* will you also gee away?
A26579	Could any reasonable man thus construe our words, or gather from them, vnlesse he purposely would depraue?
A26579	Did not the* Patriarche ● sel Ioseph into Aegipt, when some of them would haue k ● lled him?
A26579	First, what doting Friar will not say this much, for his popish Synagogue?
A26579	For did not their church kill them?
A26579	For was there euer such grossnes in the deepest gulfe of Popery as to deney Christ utterly, and not to professe him in some measure?
A26579	For who knowes not that there be multitudes of profane and wicked persons in the land?
A26579	For who ● ersecuted Chr ● st and his Apostles more then the Israelites Gods peculiar and profes ● ed people?
A26579	HIs first question consisting of many branches is summed vp by himselfe in this one: Wherein are we deadly and incurably wounded?
A26579	How are they thē espowsed to Christ alone?
A26579	How then shal they saue their soules?
A26579	How your churches ● state hat ● been iustified by you, the reader may se by that you haue brought?
A26579	If he be Pastor of this ● ● ● rch, what be the inferior Bishops; pety Pastors, or Pety popes?
A26579	If we w ● ● ld obiect vnto you, that few Turks and Saracens haue been converred by y ● ur m ● ● isterie: what would you answer?
A26579	In this your defence of them, you begin thus, Our Godly people, Bu ● who ar they, can we tel?
A26579	Is there any of their Romish abuses, that they haue got reformed?
A26579	Is this to professe Gods word Is this a reformation?
A26579	Let vs come to later times; your selues when you began to be a church of protestants, in what particular womb were your people begotten?
A26579	Mought not a Can ● anite or Philistian have reasoned thus against Israel?
A26579	Now where you ask, how then we can deny that to be a true church, wher ● in 〈 ◊ 〉 men are called and brough to God?
A26579	Or the Anabaptists at this day?
A26579	Q. I will end as I began, wherein are we deadly and incurably wounded?
A26579	Shal mens persons now be brought against the case of Christ haue you no better learned him?
A26579	Shall the Cainites be honoured for Abels martyrdom; or the Iewes for crucifying Christ?
A26579	Shall wee cōtinew still ● n bōdage to Antichr ● st, til they bid vs com out?
A26579	Suppose that the Papists, should ask you such a question, what would you answer?
A26579	THe 4. and last demand is, If they Will needs leaue our church whether will they goe?
A26579	THe second question is, Are they( themselues) healed?
A26579	THe third question is; How haue th ● y sought and sufficiently endeauoured our healing?
A26579	The like I ask for the Arians, Anabaptists and sundry other heretikes of these times and shall these, or any of them be therfore true churches?
A26579	They are such as was the steward Shebna, to whome the Lord sayd what hast thou to do ● h ● r ●?
A26579	Thinke you that Chr ● st came to giue peace on the earth?
A26579	Thinke you that your predecessors had no conscience when they left the Popish church?
A26579	True churches may err in their judgment of an other church, especialy if the ● be not rightly informed of the stat ● thereof?
A26579	We say therefore with the Apostle; are we become your enemies because we ● ell ● ou the truth?
A26579	What are you Di ● ils; are ye of the flesh?
A26579	What article of faith deny we?
A26579	What book of Canonicall scripture receiue we not?
A26579	What book of Canonicall scripture receiued not the idolatrous Is ● elites?
A26579	What fundamentall heresie doth our doctrine maintayn?
A26579	What haue we in our church that ouerthrowes the being of a church?
A26579	What is necessarily required to make a church that wee doe want?
A26579	What meane these ministers to cloy their reader so oftē with one dish of meat, a little diuertly dressed?
A26579	What mor ● loathsome thing could you haue fou ● d vnder the sun?
A26579	What sacrament that Christ ordeyned doe we want?
A26579	What sacrament wanted Ieroboam the son of Nebat?
A26579	What scripture teacheth vs so?
A26579	What weight is there then in thi ● your cavil, that our affliction are by Christian magistrates, therefore out cause is evill?
A26579	Who knowes not that the whole land generally is baptised?
A26579	Why doe not these men also plead, that God gaue a law by Moses?
A26579	Wil they say that this also was utterly untrue?
A26579	Will you therefore call Christ ● a ● ity into question for it?
A26579	Would any vnmercifull man haue dealt so with his bondslaue in a case of bodily sicknes?
A26579	Yea are not the Papists at this day hindred from true religeon, by s noting( as you doe) the dissentions between Luther, Zwinglius, Calv ● n& c?
A26579	a true and sound profe ● sion?
A26579	and a teach them to come from among them?
A26579	and meddle not with the matter?
A26579	and not against that particular filthynes which the people followed should they haue preached repentance truly?
A26579	and persons,* iudge ye what I sa ●?
A26579	and send them a broad; must all people that see or hear them, wil they nil they, needs be counted professors of that religion?
A26579	and til they haue done all that possible can be done for our healing, how dare they forsake vs?
A26579	and what haue we more then Christ ordeyned?
A26579	and where find you in the scriptures such matter for Gods howse?
A26579	and why doth not Mat, 15, 9. and 23, 16 17,& c. shew what is taught there also?
A26579	and yet continue atheists and profane as before?
A26579	any one of the rabble of Antichristian officers, courts, canons& c. cast out of the Church?
A26579	are not al your people godly?
A26579	are not the Caldeans the famoust learned men in the world?
A26579	are there not all sorts of profane, wicked and irreligious persons, as wel as religious and men of better life?
A26579	as if their church acknowledged not the open wicked for her children and members?
A26579	haue such power and grace tied to their lips, that because they haue ● reached, therefore the whole nation is a true church?
A26579	how can you say you are regenerate?
A26579	how would this man( may we think) haue gathered likelihoods, or rather haue concluded out of doubt against the poor afflicted church of God?
A26579	is not every ● art and parcell of Christs church to be defended?
A26579	it deth ouerflow; and yet you are not ashamed to say are th ● y not Christians?
A26579	m ● st I commit my sowl vnto h ● m, because other shepherds w ● ll giue him the right hand o ● fellowship?
A26579	meaneth?
A26579	now, against all batteries, and one of the chiefest rea ● ons whereby they reteyn many simple and wel affected people among them?
A26579	of the true church it is written, b thy people shal be al righteous if your people be not such?
A26579	or if they did thus, should they haue done well?
A26579	or what hold we for an article of faith this is not?
A26579	own; yet to let this passe as ordinary with him, what gathers he from it?
A26579	that therefore Christianitie which we professe, is evill?
A26579	then where were they healed?
A26579	utterance and power; that preached w ● th eloquence and wisdom of words d ● sgracing the Apostles and Prophets of the Lord?
A26579	was not Sol ● m ● n a good King?
A26579	was spilt in former ages, and how many howses were guilty of blood?
A26579	what care can be seen in such confused carelesse walking of your people, commixt in one bodie, with the profane and serpents seed?
A26579	what had he more then God ordeyned?
A26579	what held they for Canonicall that was not?
A26579	what idol worship we?
A26579	what if the Parents be papists?
A26579	what if they be heretiks?
A26579	what office ● ath ● e to execute, of a Pastor; or of a Pope?
A26579	what offices haue the Bishops bay lifts the Priests, the half priests or Deacons, the Parsons, and Vicars, the Churchwardens, Clerks,& Sextius?
A26579	what offices haue the Preb ● ndaries, Canons, P ● ti ● anons, Chanters, Subchanters, and other like b ● rds of the cloister?
A26579	whe ● e were the Prophets killed, but † in Ierusalem?
A26579	where were they called?
A26579	where were they regenerate and begotten to Christ?
A26579	who m ● re then the ” builders, refused him the chief corner- stone?
A26579	who pleaded c what if it be the child of a dronkard, or of an harl ● t?
A26579	why make you not a separation from the vngodly, that will not be reclaymed; or why cast you them not out from among you?
A26579	would traduce vs by,) we hold it not, we approue it not, for if the multitude gouern, then who shal be gouerned?
A26579	yea such also as neuer heard of them in their liues nor cānot tel what they meāe?
A26579	yet both b ● st, and worst are all one body, one church and communion: If your Church of England be Christs why maynteyn you not the whole?
A69195	And did not every Minister when he was made a Minister, binde him selfe by a solemne vowe to preache the worde?
A69195	And how then cometh it to passe( ceremonies having hitherto ben vpheld by your Lordlines) that your Lordlines should not now stande but by ceremonies?
A69195	And if God did never ordeine such signes; then we demand, what authoritie man hath to ordeine such signes?
A69195	And what, if we saide fourthly, in token?
A69195	And whether shee also be not from the earth, and of this world?
A69195	And whetherye, and they bee not all sonnes vnto one Father, and servants vnto one Lord?
A69195	And who is able, to rayse thē vp though for a tyme they be downe?
A69195	And yet many such have you disquieted?
A69195	But wee beseech your Lordships to informe vs rightly out of holy Writt, whether this your answere in the sight of the Lord, be vpright, yea or no?
A69195	Can be sayd, not to doe so, and lykwise to the brydgrome, as the mynions of the whore, doe to their Idole?
A69195	For how should a man doe evill that good may come thereby, when as the Scripture teacheth vs, that his damnation is iust, that so doeth?
A69195	For how should their originall bee of ancient integritie, when they had beginning, not from the will of God, but from the witt of man?
A69195	For how should those things be done decently and orderly in the Church for the which the Church hath no warrant, that the same should be done at all?
A69195	For is it not?
A69195	For to the poynt in question, what resolution is that?
A69195	For who shall be Iudge of Evangelicall decencie and order, if not the Church and Christian Magistrate alone?
A69195	Nay, what a thinge is this?
A69195	Nay, which is more, What a thing is this?
A69195	No ceremonie, no Bishop: no Bishop, no King?
A69195	Or was it not possible for your Synod, to have vsed their iudgement, but to the perill of the soules of their brethren?
A69195	See, see, what a dalliance is this in a matter of so high a qualitie, and touching the dignitie,& preheminence of so excellent a person?
A69195	That is true indeed( say wee) if a Minister by the vse of such a garment should not sinne?
A69195	We demand( we say) whether these three graces, be not all,& every of them, inward, invisible and spirituall graces, yea or no?
A69195	Well bee it so?
A69195	What Sirs?
A69195	What fellowship hath righteousnes with vnrighteousnes?
A69195	What?
A69195	What?
A69195	What?
A69195	When were any ministers by publike authoritie, called, as it were, into open field, to stand vpon arguments and weight of reason?
A69195	Whether God wil be honored, according to mans fantasie, or rather doth not detest, whatsoever is not grounded vpon his worde?
A69195	Whether any thing can be acceptable in the sight of God, which he never required at our handes?
A69195	Whether the beautie of this great whore stand not in outwarde pompe of apparell, and outward shewes, after the manner of a strumpett?
A69195	Whether this outward pompe of apparell and shewes of impudency consist not partly in Copes, Surplices, Crosses, and such like trashe?
A69195	Whē was it appointed by publike authoritie, that any ministers should answere, and that Archbishops& Bishops should oppose?
A69195	Why then, by your Lordships favour, we demand, vnto whom this reverence is yealded, and vnto what thing this conformitie is proportioned?
A69195	Why then, by your Lordships favour, wee demaund, whether the church doe serve God, or doe but please her selfe, in that her cōmandment?
A69195	Why, Sirs?
A69195	Yea be it so, yet if the fashion and workmanship of their old, be the true paterns of our new, how shall not ours be like vnto theirs?
A69195	and a shaven chinne for an Archdeacon?
A69195	and men very obedient( this one thing excepted) to all authoritie?
A69195	and peaceable among their neighbours?
A69195	and what agreement hath the temple of God, with Idolls?
A69195	and without which necessary and propheticall garment, it was not lawfull for them to prophesie?
A69195	as if you should have layde the whole blame vpon the King, and have spoken thus: No ceremonious King, no ceremonious Bishop?
A69195	because of the commandement?
A69195	but to put occasions of falling and of stumbling, before their brethren?
A69195	can be said to have no concord with beliall?
A69195	can bee saide, not to take vpon her hande, vpon her forehead, or vpon her backe, the marke of the beast?
A69195	did ever any Preacher( we praye you) when hee was made a Minister, bind him selfe by a solemne vowe to weare a ministeriall garment?
A69195	do you approve of a white lynen table- cloth to cover the communion table, and do you disallow a white lynen Surplice?
A69195	for by what arte can you frame this your proposition vpon the Apostles foundation?
A69195	men of good reputation for learning?
A69195	no agreement with an Idoll?
A69195	no parte with an infidell?
A69195	not from the Well of life, but from the pitt of death?
A69195	of honest conversation?
A69195	or not to doe so, and lykewise, to God, as the papists doe to the devill?
A69195	or what coherence hath your proposition with this rule?
A69195	or what greater reverence is there required by the sheepe, then is to be performed by the sheepheard, who should be an example to the flocke?
A69195	that the ministers should be defendants, and the Bishops plaintifes?
A69195	to execute the rites and ceremonies of the Kinges of Iudah?
A69195	what communion hath light with darknes?
A69195	what concord hath Christ with Beliall, or what parte hath the beleever with the infidell?
A69195	what, no thing at all?
A69195	what?
A69195	when they were not pure, but corrupt,& therefore without integritie?
A69195	why then Sirs, you would belike have vs pull downe our Churches, our Oratories and our Chappell''s?
A69195	would you then have vs, to have no manner of agreement, concord, or communion, with the Papistes with the Beast, or with the great whore?
A27068	24.45, 46. Who then is a faithful and wise servant, whom his Lord hath made ruler over his houshold, to give them meat in due sea ● ● n?
A27068	All human actions have their faults: must we therefore do nothing, or converse with no men?
A27068	All this is setled by Law, and all Ministers subscribe to it: And is not this enough to the essence of a Pastors office?
A27068	And I pray you what alters the case, as to the Parish- Churches?
A27068	And are all sinners therefore for hearing him?
A27068	And doth not the Law and Church lay more of this on the Incumbents, than the Diocesans( who are not U ● iquitaries)?
A27068	And doth not this say as much as I am pleading for?
A27068	And doth separating from the whole visible church- communion agree with the prophecies and precepts of union?
A27068	And doth that satisfie you?
A27068	And have men reason to be confident that our preaching will be more sounder than our writing?
A27068	And is it not enough?
A27068	And is it not exposing christianity to the scorn of infidels, so to say?
A27068	And is it not then a sin to be my hearer?
A27068	And now wherein is our Rule, false and theirs true?
A27068	And on whom doth the Law most impose it?
A27068	And that watch for their Souls as those that must give account?
A27068	And what doth the Diocesan in it, more than any one of the rest?
A27068	And what if it be dependent on the Diocesan, as governour( tho not as destroyer)?
A27068	And what law forbids Incumbents to promulgate Christs commands, and charge men to obey them?
A27068	And what then, if your Schism prove a Sin?
A27068	And what''s London to all England?
A27068	And when you cut off your self from all, saving a shred, are you a Member of the undivided Body of Christ?
A27068	And who doth most of that work?
A27068	And who doth this most in all the Churches?
A27068	And who most doth this work among us?
A27068	And why can such a Law any more bind me to judg of Church- constitutions by the Lawmakers words, rather than by Gods Word?
A27068	And why must the Parish Church and Pastor needs be Independent?
A27068	And yet not if a Pastor or a ruling Majority of people injoin it, or unless we leave all to confusion?
A27068	Are not Churches formally relative societies; what maketh them such, but thoughts and wills of men expressed?
A27068	Are not your private Churches more unquestionably Excommunicate,& c. by the Canon, and yet you separate not from them?
A27068	Ask the parishes who those be?
A27068	Before them that never knew them, nor could do?
A27068	But 1. why do the same men accuse me for perswading men to avoid sufferings, as they think, by ill means?
A27068	But Christ had twelve Apostles, and 70, or 72 other Teachers, and many more Disciples; Were these no Church, nor matter for a Church?
A27068	But here our Disputants think they expose me to derision: What?
A27068	But none of the things are indeed Worship, which you say men may command?
A27068	But the great doubt is, who hath the Power of Government, and who actually governs,( not by the sword) but with the Ministerial Pastoral Government?
A27068	But what if a man be in doubt, whether such Obedience be not his Duty: Is it not the safer side much more if he verily think it his Duty?
A27068	But what is the false Rule?
A27068	But what words be they in the Covenant that we violate?
A27068	But whether the Law be on their side, or against them?
A27068	Can I think that he will not preach as ill as he writeth in this book?
A27068	Can he do as Ignatius''s Bishops, that must take notice of all the Church, even Servants and Maids?
A27068	Can there be a higher exercise of the Keys?
A27068	Can you see but on one side?
A27068	Confirmation another?
A27068	Could he have leave constantly to teach there, if he had there used to cry down their ordinary worship?
A27068	Did he not ord ● narily joyn in the Synagogues in their worsh ● p?
A27068	Did he the whole office of a pastor: What if the Bishop had forbid him to sing ● salms?
A27068	Did not Gods Law make it unlawful to them, or to us before?
A27068	Do Diocesans teach from house to house, from Southwark to Christ- Church, from N ● wark to Alesbury or Tame?
A27068	Do I intimate that one and the same Congregation, may be two Churches of different species?
A27068	Do not men use to deliberate more, and study what to write, than what to preach?
A27068	Do the fl ● cks see more the Incumbents example, or the Diocesans?
A27068	Do you think a Lay Civilian by Excommunicating, can prove or make a man a member of any Church against his will?
A27068	Doth it follow, that I must separate from it?
A27068	Doth that make him guilty of all?
A27068	Doth the Diocesan or the Incumbent more walk as a known example before the Parish flock, for their imitation?
A27068	Doth the Law and Church lay more of this on Diocesans ▪ or parish Pastors?
A27068	Doth their esteeming you a Member, prove that you are so?
A27068	England is one Kingdom; If there be one or many faults in its Laws or officers, may we therefore obey none that are faultless?
A27068	Had the Ceremonious Pharisees no ill forms nor ceremonies in their Worship?
A27068	Have they de facto, nulled Christs Power, Law ▪ or Offices and Churches?
A27068	He had no oth ● r Church?
A27068	He that is not in the Church, how comes he to be cast out?
A27068	How many private Meetings in London, never sing a Psalm for fear of being discovered?
A27068	How oft have I answered this, without any reply?
A27068	If the Law had said, All Schools in England shall be essentially subject to Diocesans, must we therefore have had no more Schools?
A27068	Is Speaking no part nor accident of worship, because speaking is used in common things?
A27068	Is commanded obedience become a sin?
A27068	Is eating and drinking no part of the Sacrament, because we use them as natural acts for our daily sustenance?
A27068	Is it a sin to have confederacy or Communion with their Churches?
A27068	Is it any more destructive of its Essence, than to be governed by a Classis or Council?
A27068	Is it only the law?
A27068	Is it that Lincoln shire, Leicester- shire, Northamton- shire, Buckingham- shire, be at peace among themselves, from Gainsborough to Oxford- shire?
A27068	Is it that they have Steeples and Bells, or that they have Tythes?
A27068	Is it the Diocesan or the Incumbent that the law requireth to preach to, and warn every man,& c.?
A27068	Is it the Diocesan or the Incumbent?
A27068	Is love to God no worship, because love is a natural act?
A27068	Is not Baptisme( according to the Liturgy) a symbol of incorporation into the Church of England?
A27068	Is not the Church State more concerned in the whole congregation ▪ than in an absent Bishop?
A27068	Is not this the next step( and a temptation) to utter infidelity?
A27068	Is not this true?
A27068	Is praying no act of Religion, because we may pray to men?
A27068	Is this done more by the Diocesans, or by the Incumbents?
A27068	Is this our running from Popery?
A27068	It is their example that sak to them thword of God, that the Apostle sets before them: And who be those?
A27068	It''s liker he had been none for resisting John, of the two: Were all degraded that obeyed the Apostles?
A27068	Must all forbear Communion till they are so good Lawyers?
A27068	Must we needs be sure which of these is in the right?
A27068	Must we needs say therefore that they omit all Worship?
A27068	Name me, if you can, any thing essential, which all Ministers promise not at Ordination?
A27068	No Elders that rule well?
A27068	No wonder; those may be true churches, that are not compleat in integrity or degree; will you separate from all churches that are not so compleat?
A27068	Nor of what number, power, or interest these men are of( against whom I have oft written)?
A27068	Now at last I come closer to my question: Have you no Church Rulers among you?
A27068	Now the question is, how any of these subordinate rules are just or false?
A27068	Nulled it by a Nullity of pretended Authority, and overcome his Power without Power?
A27068	On whom doth the law impose most preaching?
A27068	Or if the School- master subscribe to them, is it a sin to be his Scholar?
A27068	Or if there be any fault in any one of all these books, is every one guilty of them that cometh to the churches?
A27068	Or to go to any negligent person of his Flock with the same charge?
A27068	Or who can make an unknown man his pattern?
A27068	Q. VVhat?
A27068	Shall we sin if the Law impose a Translation, Psalm Book, or reverent gesture, unless we separate?
A27068	That they make us to be no true Ministers or Churches?
A27068	The Diocesan in all the Parishes of his Diocesse, or the Incumbents?
A27068	The Laws are the Rule of National Justice; may a Judg, Justice, Officer or subject use none of them, because some are faulty?
A27068	They may bind him over to answer his contumacy at the Bar of God; and what of this is denied by the Church, to belong to the Incumbents Office?
A27068	Those ● ld Nonconformists that did so, are no presidents to 〈 ◊ 〉; If they halted and were lame, must we be so?
A27068	VVho can observe his example whom he never saw nor know?
A27068	Was all the wonderful works of redemption wrought for no visible society after one or two hundred years, in which a few persecuted ones were visible?
A27068	Was this church like a grain of Mustard seed in its growth?
A27068	What difference but conceit and consent?
A27068	What if Rebaptizing prove a Sin?
A27068	What if a Law said, All people shall worship God, not because the Scripture commandeth it, but because the State commands it?
A27068	What if all this be true?
A27068	What if it be poor men or women that can not buy all these books?
A27068	What if the Covenant descri ● ed by your Client,( to obey none but Christ, in matters belonging to Worship) prove a Sin?
A27068	What if the Law should say, The Pastoral Office is not of Divine Right, but humane, must the office therefore be renounced?
A27068	What is meant by[ among themselves?]
A27068	What is meant by[ changing it, de facto?]
A27068	What is the Reason?
A27068	What is this to the Text?
A27068	What?
A27068	Where hath the Gospel extensively much prospered where Princes and Rulers were not Christians?
A27068	Whether I and such other do well or ill in that communion we hold with the Parish Churches?
A27068	Whether there be not a sort of Diocesan Prelacy, which nulleth them?
A27068	Who Laboureth among them most in the several parishes, publickly and privately?
A27068	Who are most among them?
A27068	Who doth the Law most require it of?
A27068	Who doth the law appoint to warn every one in the Church, from house to house, and night and day,& c.?
A27068	Who is it that preacheth most for the Conversion of the rest, Atheists, Sadduces, Infidels, Hereticks, Bruitists, and impious ones?
A27068	Who most admonisheth them?
A27068	Whom doth the Law require to do more in feeding and guiding the flock?
A27068	Why may it not suffice to know Christs Law, and to profess to obey it, and to do nothing against it willingly?
A27068	Will you have no Communion with Presbyterians?
A27068	Would not almost all rather turn Papists, than believe this?
A27068	Would this make it unlawful to worship God?
A27068	Yea, how many seldom read a Chapter, but only preach and pray, and sometime administer the Sacrament?
A27068	Yea, is it not the great thing that we accuse the superconformists for?
A27068	[ Is he not by Communion in the Sacarment of Baptisme made a member?
A27068	and are we indeed of the same mind?
A27068	and how shall they have time to study them, or capacity to understand them, when we can hardly get them to learn a Catechism and anderstand it?
A27068	and is it the Diocesan or they that use it by baptizing?
A27068	and shall we now justifie them and say as they( tho not on the same Reason, but for a far smaller difference)?
A27068	and what if they can not read?
A27068	and whether had he then lived, he should have separated from all the Churches on earth?
A27068	and who else is capable of doing this in Parishes that have multitudes of ungodly persons?
A27068	are they all guilty of all these, and such others?
A27068	nor no Independents, whose Churches having many Pastors and Elders, no one exerciseth( no nor hath) more than part of the power?
A27068	or is it not rather that neighbour Christians that see each other, so live in peace?
A27068	or is it the Incumbents?
A27068	or on parish Priests?
A27068	or to go to any Drunkard, Fornicator, Railer, and to tell him from God of h ● s sin and danger, and exhort and command him to repent and amend?
A27068	part, to receive all the offerings of the Communicants, and all the tythes and first fruits,& c. Who doth this most?
A27068	receiving the Lords Supper another symbol?
A27068	that is a stranger to them?
A27068	that never saw them, or the Incumbent that layeth out all his Study and Time on them?
A27068	that never seeth the most, nor ever preacheth to one Flock of many?
A27068	was this communion more lawful or laudable than with honest parish Ministers in the Liturgy?
A27068	what greater omission or defect is there in many Parish- Churches?
A27068	whom shall they get to read them all?
A27068	— How comes it to pass, that the Church hath power of excommunicating any Person, but by vertue of Incorporation, which she hath by the same Law?
A27068	— Is he not by Communion in the Sacrament of baptism made a Member?
A19569	1 Why the bastards of christians are baptizable?
A19569	1 themselves?
A19569	2 How hee useth and exerciseth it?
A19569	2 What benefit he can have from it?
A19569	3 VVhat separation Gods word will warrant from such receivers?
A19569	A thiefe hath got a true mans purse, may not Justice deliver it to him againe, and leave the thiefe to his Judge and punishment?
A19569	And are not our Deacons such?
A19569	And are not these true Ministers that doe thus?
A19569	And are wee in the church of England such?
A19569	And by whom should wee be ordained but by such?
A19569	And doe wee and all these saints before us set up images to our selves in these ceremonies, for religious u ● e?
A19569	And have not Presbyters chosen clarkes, synodically to meete, to make rul ● s and Canons for them?
A19569	And is it not thus with our Ministery?
A19569	And is not this Justice?
A19569	And on that day, shall our forsakers escape scotfree?
A19569	And that this is provided for members, is certaine; For( saith Paul) what have I to doe to judge those that are without?
A19569	And the question is not, whether bastards in generall are baptizable?
A19569	And though then they had but one Tabernacle, yet when after they were divided into severall Synagogues, did they not continue the only church of God?
A19569	And wh ● t must they bee taught?
A19569	And what doe our Bishops more then thus?
A19569	And what if we be so called in our ordination?
A19569	And what meanes are they?
A19569	And who are these?
A19569	And why should any bee offended at that name by which the holy Ghost calls us?
A19569	And why so?
A19569	Are not our Church- wardens, and overseers the same for substance of office, if they would be also alwaies the same for conscience?
A19569	Are not these things permitted to them and us?
A19569	Are they not members of a Church in the outward covenant of christianity as well as others?
A19569	Because they consent with us in doing of our good, doe wee therefore consent with them in doing their evill?
A19569	Because they may( if they will) accuse themselves, will they therefore accuse Christ as if his bounty in our Church were not worth the injoyment?
A19569	Being asked, how they could prove that they onely were the church?
A19569	Besides, hath not Christ our head, in the use and exercise of these blessings manifested his effectuall power?
A19569	Besides, must they not confesse that that one church of the nation of Jewes was governed: by one law, and one king?
A19569	But am I not deceived?
A19569	But are not all christians separated thus as well as they, from Iewes, Turkes, Heathens?
A19569	But for all this, why should wee not have a true ministery?
A19569	But for the Table gesture, will they have all other formalities, at a Table, fit for the Table of the Lord?
A19569	But how farre hath she cut her selfe off?
A19569	But is it certaine that the people have such a right in calling their Presbyters?
A19569	But is it therefore unlawfull for the people to say after their leader when hee prompteth them, or they are taught by the Church?
A19569	But is the sinne of separation so great, that it should be punished more then blasphemy, perjury, whoring, drunkennesse, say they?
A19569	But let us take a viewe of the particulars, and see whether it be so or no, and how far?
A19569	But may they not rather thus dispute?
A19569	But put case it were fully true, were wee not therefore true ministers?
A19569	But put case they could not make such aclaime, if there be the office, shall we quarrell about the names?
A19569	But say the Brownists, doth profession make a church of the body of Christ?
A19569	But say, I pray: Is their sin properly against faith or manners?
A19569	But they say, can uncleane bastards be the seed of the believing?
A19569	But thirdly, say the Brownists, what is that to us?
A19569	But were it not very harsh to say they are infidels?
A19569	But what answer they?
A19569	But what doe they assume?
A19569	But what have Christians to doe here, if it was the comfort or a Iew against a Iew in private offences?
A19569	But what if she be ready to be swallowed up of sorrow?
A19569	But what is Christs ordinary way?
A19569	But when they spend their time and strength in rectifying disorders as they can by law, shall they have no reward?
A19569	But who laid this( must) upon you?
A19569	But why should wee grant them this?
A19569	But yet( say they) grant all this true, yet are there divers exceptions against our Bishops?
A19569	But( say the Brownists) wherein stands this office of Kings in the Church, and over the members of it?
A19569	But( say they) hath not God given every good Christian a spirit of supplication, by which they have a faculty and power to pray?
A19569	But( say they) how can the wicked bee members of the church of Christ, seeing Christ is not their head?
A19569	But( say they) what is this kingdome of heaven?
A19569	But( say they) where is this to be found?
A19569	But( say they) wicked men are dead: and how can dead members bee members of a living body?
A19569	But, Lord, how hard is this?
A19569	By Robert Abbot... Abbot, Robert, 1588?-1662?
A19569	By Robert Abbot... Abbot, Robert, 1588?-1662?
A19569	By what authority might they?
A19569	Can they not truly say, In Christ Iesus wee have begotten thousands through the Gospel?
A19569	Can they therfore justly say, that they must separate from a Church corrupted for want of I governement?
A19569	David displeased not Adonjah from his youth, nor said ▪ Why dost thou thus?
A19569	Did he now goe against the faithfulnesse of Moses, when he commanded it not?
A19569	Did hre not likewise honour God with the solemnity of seven dayes, and seven daies without particular warrant?
A19569	Did not Hezekiah the same, and that not by instinct, as a type of I know not whom, but still after the example of David, who was not checked for it?
A19569	Did not Iosiah cause and make his people to stand to his covenant to serve, even to serve the Lord our God?
A19569	Did not Manasseh, after hee was come home to God, command Iudah to serve the God of Israel?
A19569	Did not Solomon by soveraignety deprive Abiathar, and induct Zadoch, yea and appoint the Priests and Levites to their severall service, as David?
A19569	Doe not all the people, as well as the Presbyter pray to God, and praise God in singing Psalmes?
A19569	Doe not wee cleave to the onely true God, by knowledge, repentance, faith, feare, love, confidence, joy, thankfulnesse, patience, and adoration?
A19569	Doe they consider how thus they take away Baptisme from all men, women, and children?
A19569	Doe they doe it by vertue of their generall, or speciall calling?
A19569	Doe we not look, from the first, to the last, to bee saved onely by Christ?
A19569	Doe we not pray to him knowingly, faithfully, zealously, penitently, and obediently desiring to be made better?
A19569	Doe we not preach and heare his word carefully, and reverently, desiring to know, and doe?
A19569	Doe we not worship in spirit, when the spirit moves towards heaven as well as the flesh?
A19569	Doe wee not know God to bee the onely true God, and therefore give him his true worship in spirit and truth, according to his word?
A19569	Doe wee not pr ● fesse saving truth?
A19569	Doe wee not worship in spirit and truth, when with such petitions, heart, and tongue; we seek to God in all places, not trusting in any?
A19569	Doe wee not worship in truth, when our petitions are true petitions, uttered with a true tongue according to the truth of our hearts?
A19569	Doth he not say, Hee shall live, his sinnes shall not be mentioned unto him?
A19569	Doth he not say, If they turne from all their iniquities, and keepe all my Statutes?
A19569	Doth he not say, if the wicked will turne?
A19569	Doth not Christ himselfe so expound it in opening the parable of the tares?
A19569	First they say it is a ceremonial worship; will no worshippe please them, but a slovenly one, unbecomming the person of that God whom wee worship?
A19569	First, that the Church is a company of true beleevers whō God bath chosen to eternall life; which Church I pray?
A19569	For doe but consider 1 Wherein Christs headship stands?
A19569	For have not the people chosen knights, and Burgesses to draw up, and to consent to lawes for them?
A19569	For how fond were it to thinke that all the Elders, Deacons, and believers that Paul gives him Jurisdiction over there, should be of one assembly?
A19569	For let me aske, doth a vaste sinne so cut off from Christ, that it doth unchristian a man or woman?
A19569	For what fellowship hath righteousnesse with unrighteousnesse, and what agreement hath light with darknesse?
A19569	God purposed him the blessing: and though hee got not the possession the right way, shall his purpose faile?
A19569	Had not the members of our reforming church this knowledge?
A19569	Hath not the Gospel beene the power of God by it to many that have beleeved it?
A19569	Have I not lived like thy servant, though with much sensible weakenesse?
A19569	Have they not read of taking the members of Christ, and making them the members of an harlot?
A19569	Have they not read of the seedes of faith, in such?
A19569	Have we not by thy Name prophecied, and by thy Name cast out Devils?
A19569	Have wee a spirit better than the Disciples of Christ?
A19569	Have wee not( thorough grace) the word of God, gifts, ministery, and sacraments from Christs rule?
A19569	Have yee had a care to keepe a Christian state to CHRISTS honour?
A19569	Have yee loved publicke assemblies to that end and use?
A19569	Have yee not forsaken the assemblies of CHRISTS people for no just cause?
A19569	How are we yet guilty of the sinnes of others to our pollution?
A19569	How can they pray in spirit( say they) when they use him not?
A19569	How many assemblies wee have neglected?
A19569	How many have exhorted us, and wee have not answered and followed?
A19569	How many in our power wee have not exhorted?
A19569	How many iniquities are subdued, and sinnes cast into the depthes of the sea?
A19569	How many wee have prophaned, in being no better?
A19569	How many wicked members were in the only church of God in Christs time; yet he separates not from it as a false church?
A19569	How soon is this streame dryed up, because men live not with Christ the spring- head?
A19569	How then can it be imagined that wee should not have a true worship?
A19569	How wee use the signe of the crosse?
A19569	I am sure, that neither Israel, nor Christ, nor his Apostles did so?
A19569	I may set up a Sea marke to signifie a Rocke neere, that I split not upon it, And may not we be as wise for our soules as for our bodies?
A19569	I pray is not this the full sense of the Prophet; made speake to ordinary capacity, if not his words?
A19569	I wonder what they would have done, if they had lived in the times of the Judges, when every man did what hee listed?
A19569	I ● not, why must this alone be fit, when Christ hath no said so?
A19569	If any professe they know God, and by workes deny him, yet shall not all things be pure to them that are pure?
A19569	If secondly, you aske what benefit this wicked man can have by this sacrament?
A19569	If therefore, they can not finde a church of that covenant till Brownes daies, how can they bee a true church which hath never failed, nor ever shall?
A19569	If these men had gold and silver mingled with durt, and poyson, would they cry out, all durt, all poyson, and worke for more?
A19569	If they did not signifie, how could they edifie?
A19569	If they may preach, why may they not administer the sacraments, seeing both goe together?
A19569	If they were pressed to conformity by the authority of the Emperour, they cried out, what hath the Emperour to doe with the church?
A19569	If this charge were true, surely, they might say as David to Eliab, Is there not a cause?
A19569	In the secret of our understanding, will, affections, judgements, consciences, corners, woods, and denns?
A19569	In this I finde two questions inwrapt in one: whether bastards are baptizable?
A19569	Indeed we have not Prophets, Apostles, and proper Evangelists: but have we not Past ● rs and teachers?
A19569	Iohn did onely write to the Church about it: And are these wiser then they?
A19569	Is Moses unfaithfull?
A19569	Is his ● eamelesse coate to bee rent in sunder because some of those about him have cast some spots upon it?
A19569	Is it not lawfull for good Princes in reforming to follow these examples?
A19569	Is it not the world?
A19569	Is it so contemptible a name which is put upon all Christians, both kings and beggars?
A19569	Is not that a true Church which enters covenant with mee, as all the Christians in the World by entring into my schoole by Baptisme?
A19569	Is not that a true church which professeth the name of Christ according to his word, whereto it submits as the rule of the religion it hath?
A19569	Is not this equivalent to at what time soever, whether to day, to morrow, or whensoever?
A19569	Is there no spirit but our owne?
A19569	It is a brave thing to rule, and who would not doe so?
A19569	It is their owne, as Nabal said, why should they give it to others?
A19569	It is true, that afterwards they either went backe, or were throwne out by justice; but the question is, what made them members of the visible church?
A19569	Lastly they aske, what danger is it if bastards should bee unbaptized till they are of yeares?
A19569	Lord, what have I done?
A19569	Next, consider in the question, the duty of these persons, whether they ought to stay bastards from baptisme?
A19569	Now whereas they aske, whether all children, or some have right?
A19569	Put case Timothy and Titus were Bishops, yet were they not such as ours, that is Diocesan Bishops, what then?
A19569	Put case all these were true: were this a sufficient cause of separation?
A19569	Put case they had the authority of a judge( which is false heere) may a judge hang a thiefe before his trial?
A19569	Put case this great plea were true at first, yet may not an after mending of what was first amisse, rectifie and confirme all?
A19569	Put case we had no power to purge wicked livers, must they presently say, Depart from me, I am holier than thou?
A19569	Put case wee had not power to remove scandals, must they therefore separate?
A19569	Quid Imperatori cū ecclesia?
A19569	Say I pray; which of our members doe not thus readily professe?
A19569	Shall wee make God an harder master?
A19569	Shall wee not have the church to apply her power of mitigating indulgence?
A19569	Should they not live?
A19569	Some have beene in their ordinary businesses, as the woman of Samaria, and have come off with the bells of the horses, pots in Ierusalem, and Iudah?
A19569	Surely, if they heare and consent unto it( though in hypocrisie) God accounts them in covenant, and then who shall deny them to be members?
A19569	Take heed: was not Davids child got of the wife of Vrijah the generation of them that loved God at all, though in that act David loved him not?
A19569	That all our members entred not upon knowledge, is false; were they in planting from no church, or in reforming from a corrupt church?
A19569	The Scripture speakes not of any other particular quantity but the tenth part, what therfore else can satisfie conscience that it erre not?
A19569	The argument is imperfect: for what if bastards bee such as whose parents are unknowne?
A19569	The best prayers are those that are delivered in Gods words: and are our spirits stinted because we tye our selves to Gods words?
A19569	The danger of injustice at large, in withholding a right from them: yea, may I not call it sacriledge?
A19569	Then, I pray, tell me( say they) the reason of two things; why ungodly men are not cast out?
A19569	Therefore our Ministery having done thus, are not these true Ministers?
A19569	These men are liberall in making types of Christs kingdome; but I wonder whence they will prove it, what word of Christ will they bring for it?
A19569	They answer here what if there be no difference put?
A19569	They have deserved worse, Hell, will they refuse the seale of a pardon from a wicked Priest?
A19569	They say first, that Bastards and their parents are all infidels: what?
A19569	This is true, but to whom?
A19569	To remember Gods benefits is commanded: but for Mordecai and the Iewes to doe it by the Feast of Purim, who hath required it?
A19569	To the first, whether Bastards are baptizable?
A19569	True: but may they not as well prove Timothy to be an Apostle, because hee did the worke of the Lord as Paul did?
A19569	VVhence, I pray, doth this proceed, but from the influence and power of Christ united to us?
A19569	What Ministery have you forsaken?
A19569	What is heere but an imposing an oath upon a man to accuse, or excuse himselfe?
A19569	What is this but repent from the bottome of the heart, and leave no root of bitternesse behind?
A19569	What is this to our church?
A19569	What matters it then for names, if wee can agree in other things?
A19569	What new scripture hath ever Christ made for this confusion?
A19569	What then, is the want in our entrance, which doth make us no true church?
A19569	What though some submitted out of feare of power?
A19569	What though- something that Christ hath commanded to be observed be not taught, nor observed, doth it therefore follow that such a Church is not his?
A19569	What worship have you forsaken?
A19569	What?
A19569	Where is their charity?
A19569	Who doth doubt that as the base carriage of Christians doth make religion blasphemed: so the faire carriage of thē doth win aliens to like it?
A19569	Who doth not desire salvation?
A19569	Who doubts but the perswasions of others may draw men to Christ or his followers to bee informed in good wayes?
A19569	Who doubts of Aquilas and Priscillas taking Apollos( a man mighty in the Scriptures) and making him understand the wayes of Christ better?
A19569	Why not( say the Brownists?)
A19569	Why se ● formes are prescribed ministers?
A19569	Why then may not the grave assembly of the seventy elders be called a church?
A19569	Why( say they) should they appropriate to themselvs this name of Bishops, which belongs to all other Pastours as well as to them?
A19569	Why, what is the matter?
A19569	Why?
A19569	Will it grieve any man to see Christians to worship their God in an humble, comely, and reverend way?
A19569	Yea but( say they) doe we not see more abominations yet?
A19569	Yet consider this point: Can any man be guilty of the personal sinne of another, with whom onely there is communion of suffering, and not of sinning?
A19569	and doe wee know what will stint them better than Christ?
A19569	and how farre?
A19569	and how is that?
A19569	and where is these mens charities?
A19569	and why in the Christian Church have susceptors( or God- fathers) beene appointed for them, to undertake for their education?
A19569	have I not laboured in thy vineyard with all my strength?
A19569	have J not taught thy truth by taking heede to reading and doctrine?
A19569	have the people, all the members, power of jurisdiction over all?
A19569	may not they binde their people some way, by oath, bond, subscription, or taking, and giving hands for better performance of duties of religion?
A19569	may not we be called so as ministers, as well as we, and they too as Christians?
A19569	nor was Ishmael the generation of Abraham that loved God, though in that act( out of ignorāce not wholy excusing) Abraham loved him not?
A19569	or how can we justly give them that name of Separatists except wee will grant our selves to bee such?
A19569	or in our blessed Saviours time, when so many schismaticks, and sectaries had rule and governement?
A19569	or that Christ speaking of little ones, saith, they beleeve in his name?
A19569	or will they hold that the act of whoredome doth utterly extinguish baptismall grace in the parents?
A19569	shall they not passe a strickt triall and examination?
A19569	shall we have nothing but extreamitie?
A19569	such as may justifie a separation?
A19569	though their parents bee Christians?
A19569	to adore God in, or by?
A19569	to them that serve him aright, or to them that serve him amisse?
A19569	to worship?
A19569	was Christ no master when his purse- bearer betrayed him, and the rest of his servants runne away from him?
A19569	was it not onely permitted?
A19569	were they not still reputed of God as one man, though some were better, and more worse?
A19569	were they parish Bishops?
A19569	what is this but I will put them or blot them out of my remembrance?
A19569	what must they doe?
A19569	what place is there, where we shall not find the serpents head broken?
A19569	what?
A19569	what?
A19569	when they governe according to the lawes, and Canons of Church and Common- wealth?
A19569	where was the seede of our many hundreds of Martyrs?
A19569	who therefore should receive them, but those that are in his stead to beseech you to be reconciled unto God?
A19569	who will say that he will not heare God, and do his will?
A19569	why may not our good Princes follow those old patternes in reforming?
A19569	will hee not love Iacob though hee got the blessing by deceit?
A19569	will nothing but the body of Christ serve for a true church?
A10835	& c. and if they do so, why deal you against them?
A10835	& how implacable is the hatred at this day of them whom they call Lutherans against the followers of the other partyes?
A10835	& if all be to be let alone, why meddle they with any?
A10835	& no immediate right from Christ, but a graunt vnto them from the Apostles, or vpon their exhortation for the tyme?
A10835	& that tyes the people to their unpreaching parish- preists, rather then permits them to hear a Preacher in the next parish?
A10835	& what communion hath light with darknes?
A10835	& wil any reasonable man deny the vse and discourse of reason?
A10835	( amongst which were Pastours and Teachers) were before the Church, out of which they were taken, and raysed vp of God to beget a Church?
A10835	* If iudgment thus begin at Gods house, what shall the end of them be which obey not the gospell of God?
A10835	10. and in particular thinks it specially the peoples right to chuse or reiect worthy, or vnworthy Ministers, then which what power is greater?
A10835	11. names idolatours amongst the rest; and will you haue idolaters your brethren, Mr B?
A10835	14. did the women speak?
A10835	14. why might not Mr Barrow affirm theyr Ministery and ministration to be of and by the Divill?
A10835	17. is meant the whole body, of which Christ speaks in the third person: and what say wee more?
A10835	18. and sayth he it not also to the Churches of other nations?
A10835	18. and that Paul should come after, and direct them to account him a brother?
A10835	18. for the reproving& censuring of offenders, and for the binding,& loosing of sinns?
A10835	2. if your Bishops be Pastours, and Teachers by their office, what are you, and the rest of your rank?
A10835	3. graunt it were( as they pretend) with these few parishes, what must be sayd of the rest which did not so practise?
A10835	3. proves no such matter) yet is the thing true you say, namely that a part of the Church is sometimes called by the name of the whole; but what part?
A10835	311. that, if we receive, and hold our baptism from Rome, why not our ordination also?
A10835	34. did children speak?
A10835	6. and what fellowship sayth Paul, hath righteousnes with vnrighteousnes?
A10835	9. what wil be the end of those spirituall ingrossers and oppressours, if they repent not?
A10835	A holy brotherhood it seems you will have, brother idolater, haeretique, and what not?
A10835	And are persons graces, Mr Bernard?
A10835	And can these things which ly thus in comō to all, be the true properties of the Church?
A10835	And dare you say( as you haue done in both your books) that the officers are absolutely to the Church, as the eyes to the body?
A10835	And did not all offerings brought to any other place( without speciall dispensation) stink in his nostrels?
A10835	And do these Atheists hold, and professe the true fayth, and every article of Gods holy truth, which is fundamentall?
A10835	And do these Churches like sisters go hand in hand together as is pretended?
A10835	And do these men deal soundly, who to prove a point in controversie, bring the opinion of their adversaries, which they condemn ▪ as vnsound?
A10835	And do you think Mr B. that religious communion may be held with such without pollution?
A10835	And doth the holy Ghost in leaving these things recorded give any countenance to a mixt company?
A10835	And for Christs kingly office, who is able to set down the indignities,& outrages offered in your Church to the scepter therof?
A10835	And hath God perswaded the harts of these to receive the word& sacramēts in any sence?
A10835	And hath Gods wisdome so appoynted now?
A10835	And hath the Lord sanctified that for his house which is not holy, and good enough for their houses?
A10835	And have you begotten them vnto the faith, as Paul did the Corinthians?
A10835	And hovv do these things appear?
A10835	And how can you with modesty reiect this answer?
A10835	And how chosen?
A10835	And how serves this for the Church of England?
A10835	And how then true matter of the Church, for which you so much contend?
A10835	And how to this?
A10835	And if Mr B. himselfe thus wryte and speak in private, why blames he vs for our publique testimony?
A10835	And if he do not, but speak the vision of his owne heart, what remedy hath the Church or what can they that hear him do?
A10835	And if it were so, should myne iniquities excuse yours?
A10835	And if the parable be thus meant, hovv can it be defended that any Church should cast out any offenders whomsoever?
A10835	And indeed where should the Lord set his stewards but in his familie?
A10835	And is it cavelling in vs, or ignorance in you thus to speak?
A10835	And is it not* against the law of love to vse things indifferent with offence?
A10835	And is it so in deed, that, bycause men must examine themselves, therefore not others?
A10835	And is it so indeed?
A10835	And is it so?
A10835	And is not here an orderly constitution, and a Church truely gathered by the sacrament of baptisme?
A10835	And is not this sound dealing?
A10835	And is not this the estate of your Ministers, and people vnder their imperious Lords the Prelates?
A10835	And is the Church of Rome a true visible Church?
A10835	And is the man of sin,& divels, idols, the beast,( al which Antichristians worship) the true God?
A10835	And is this a sufficient answering of an adversary to bring sundry reasons to prove the very thing, which he affirmes?
A10835	And is this the necessary proof you speak of?
A10835	And is this your piety, and thankfulnes Mr B. towards your mother, for want of which you cast so many bitter curses vpon the separatists?
A10835	And is this your righting of our wrestings Mr B?
A10835	And know you not, that every sound Reason, or Argument must prove, or argue, of it self, the thing, for vvhich it is brought?
A10835	And let me ask him yet further for the wellfare of which order of Ministery he would have vs pray?
A10835	And might not any Papist or other heretik make this exception?
A10835	And might not your people tell you out of your own book, that you have nought to do to examine them?
A10835	And secōdly what though the cōstitutiō be not totally lost?
A10835	And since you graunt Mr B. that the Pastor is to feed those litle ones, do you not therein acknowledge they are converted, or borne a new?
A10835	And to come nearer our own tymes, how bitter was Luther agaynst Swinglius& Calvin in the matter of the Sacrament?
A10835	And was this field sowen, this orchard planted, this Church gathered, by the Lords hand?
A10835	And what ar the high places of Iuda?
A10835	And what are consequences regulated by the word( which* sanctifieth all creatures) but that sanctified vse of reason?
A10835	And what corne doth this winde shake?
A10835	And what difference can be greater?
A10835	And what do you els in your dispensations for pluralities, non- Recidency, and the like?
A10835	And what doth this better your popish ceremonies?
A10835	And what els do all the reformed Churches abroad and reformists at home iudge, speak,& write of them?
A10835	And what followes vpon this?
A10835	And what greater confusion is there like to be in the determining of other Church affaires by voyces, then in the calling of ministers?
A10835	And what if but some of these be false, and not all?
A10835	And what is a Pastour, but a sheepheard?
A10835	And what is rottennes but the corruption of the body?
A10835	And what lesse is given to the King when by his authority I vse things indifferent with offence to my weak brother?
A10835	And what reason haue you, or any other man to put vs to prove your corruptions and devises, which you know we neyther practise, nor allow of?
A10835	And what right hath such an assembly to chuse a Minister, which hath no right to his ministrations of the sacraments,& other holy things?
A10835	And what to be holy, but to be of a sound iudgement, pure affections, and vnblameable conversation?
A10835	And what vsurpation is here vpon the Magistracy?
A10835	And where by way of exception you demaund how one man can remit trespasses done against an other?
A10835	And wherefore?
A10835	And wherein stands the breach of the fourth commaundemēt but in a circumstance of tyme?
A10835	And who should deny them to meddle in those things which concerne them?
A10835	Answerable vnto which is that in † Iames, Is any among you afflicted?
A10835	Are false Ministers the Lords ordinary means of planting Churches?
A10835	Are not these matters of conscience with you Mr B. wherein your lawes, and law- makers bynde and loose, as they list?
A10835	Argument you make sheepheards, call their sheep by name, or take notice of,& watch over their whole Diocesan, and Provinciall flocks?
A10835	But admit in the 2. place, that the Patron stood in the room of the people to choose for them, I would demaund, who set him there?
A10835	But are you your self wholly conformable Mr B?
A10835	But did things so continue?
A10835	But do you not consider Mr Bernard that* the old testament or law is abrogated, and disanulled, as having the shadow of good things to come?
A10835	But here it vvilbe demaunded of me, did not the Lord require in the Iewish Church true, morall, and spirituall holynes also?
A10835	But how considered?
A10835	But how do these things concern you?
A10835	But now least any should object may women also prophesie?
A10835	But to what end?
A10835	But what answerable vnto this can be brought forth in the reformation of the English Iudah?
A10835	But what countenance doe the infirmities of these holy men give to the prophane and graceles multitude against whom we deal?
A10835	But what do I striving with this man, which needs none other adversary but himself?
A10835	But what if there be but two in all, must the one excommunicate the other?
A10835	But what is the Church of Worxsop better for this?
A10835	But what is the cause why Mr B. should move this question?
A10835	But what is this to that spirituall liberty, and charter of Christs spirituall kingdome the Church?
A10835	But what need we seek further?
A10835	But what needs all this a doe?
A10835	But what now if the officers will reign besides the Lord?
A10835	But what of all these, and many other the like scriptures to be alledged?
A10835	But what to do hath the Pope of Rome, or the Bishops in England, or the Praesbytery in Germany, or France to appoynt them in America Ministers?
A10835	But what were all this to a Church- officer, about whō our quaestiō is?
A10835	But what wil be the conclusion of all these premises?
A10835	But wherein appeares that Mr B?
A10835	But who knowes not, that generalls include their specialties vnder them?
A10835	But who will say there is such simple necessity of a set form of words for prayer?
A10835	By what law w ● s the mistery of iniquity confirmed?
A10835	Can a lesse principall work be the peculiar priveledge of a more principall office?
A10835	Can blind men judge of colours,?
A10835	Can men professe the truth they know no ●?
A10835	Can our way both be a novelty& new devise, and yet agree so well with the antient schismatiques condemned in former ages?
A10835	Do you not live in civil society with the Idolaters?
A10835	Doe not the scriptures every where teach men to* avoyd, reiect, and hold accursed, false teachers, haeretiques, and idolaters?
A10835	Doth he judge them at that tyme playn Pagans?
A10835	Doth it therefore follow they were men, or womē, bycause they had eyes, mouthes, noses,& some other mēbers that men,& women haue?
A10835	Doth the holy Ghost speaking of a few in the Church, mean the officers, and speaking of many, mean the officers also?
A10835	Even none but he, whose work it is to gainsay Christ,& to subvert his order?
A10835	For how then can the Church erre?
A10835	For what is it to be a sainct, but to be holy?
A10835	For wherefore did the Lord shew his word vnto Iaakob, his statutes& iudgments vnto Israel, but because of their constitution?
A10835	For who would bring Pauls example to shew what the Ministers of England do, and not rather what they should do?
A10835	Greivous accusations certaynly, but if to accuse be to convince who shal be innocent?
A10835	Hath Christ commaunded his † people not to be vnequally yoked with vnbeleevers?
A10835	Haue you no Papists in your kingdom?
A10835	How can the Church of England forsake the Church of Rome, and reteyn the Ministery which is in the Church, as in the subiect?
A10835	How shall we then sever you in the things, wherein you joyn your selves?
A10835	How should the Divil be beleeved in so many lyes, if he should not in some things speak the truth?
A10835	How then are all of them saynts by calling, and where is that profession of faith for which they are to be held true members of the Church?
A10835	How then?
A10835	I graunt it: but see you not, how you take the thing for granted, which wee deny, namely, that your nationall Church is the true wife of Christ?
A10835	I may say in your Parish?
A10835	Idolatours vniversally?
A10835	If Christ meant onely Iewes, what makes it matter, if the Iewes onely were brethren, that is of the Church?
A10835	If but one officer do sufficiently evince, and reprove the party, what needs more speak?
A10835	If not, why do you incense the magistrate against vs being your selfe obnoxious to his displeasure?
A10835	If one of them be, then are they all, for they are all, and every one of them cast in the same mould?
A10835	If the Officers be the Church for one religious, or spirituall determination, why not for an other?
A10835	If the guides, and governours must choose, how then apperteyns this to your congregations?
A10835	If they be capable of this liberty, why do they not vse it?
A10835	If this mariage were made without the free consent, and choise of the one party, were it not to be disanulled?
A10835	In what mayn point of religion( as you valew points) could Corah be chalenged?
A10835	In your litle † catechism printed 1602. you demaund this quaestion ▪ What are the marks of the true Church here on earth?
A10835	Is any societie capable of the Lords officers but his corporation?
A10835	Is it possible that Rome should be both Babylon,& Ierusalem?
A10835	Is not Ierusalē?
A10835	Is not Samaria?
A10835	Is not love † the fulfilling of the law?
A10835	Is not the Consistory?
A10835	Is not the Eldership an ordinance given to the Church?
A10835	Is not the porter a person rather then a thing?
A10835	Is not the pulpit?
A10835	Is the Lord l ● s ● ● zealous now a dayes, then in times past of the honour of his name, and ordinances?
A10835	Is there any religious familiarity, or communion save in the Church, out of which excommunicates are cast?
A10835	Lastly you ask whither Christs kingdome be not spirituall, and invisible also?
A10835	Let Mr B. aske the godly Ministers with whose supply he backs his book, whither they reioice in his& other mens peaceable subscription& conformity?
A10835	Luthers Ministery from Rome was his Fryardome: and is a Fryar a true minister of Christ by his office, or of Artichrist whither?
A10835	May not a man as well argue thus?
A10835	May they † rebuke him openly according to his sin, and so bring him to repentance?
A10835	Might not the meanest of them say vnto you, examine your self, if I ▪ eat and drink vnworthily, it shal be myne own damnation not yours?
A10835	Might such a man therefore alledge his known experience for prayer in a strange tongue, contrary to the Apostles expresse inhibition?
A10835	Must they be sent out of Europe unto thē?
A10835	Naturally, what is death but the corruption of the man?
A10835	Nay is it not your owne doctrine, that grace, and continuance in sin without repentance can not stand together?
A10835	No mervayl: we may not admit of partyes for iudges: how is it possible we should be approved of them in the things wherein we witnes against them?
A10835	No ● what can be more playn?
A10835	Novv what can be more vayne?
A10835	Now I would know of you Mr B. whether the church have power to forgive the parties sin,( as men can forgive sin) yea, or no?
A10835	Now how do these agree together?
A10835	Now if Philip had discerned thus much by him at the first, do you think he would have acknowledged him for a partener in it?
A10835	Now if admonitions, and excommunications may be administred apart from the body, how is the flock fed by them?
A10835	Now what Vniversity, Church, or person amongst them hath once enterprized our conviction?
A10835	Now who is so ignorant as to affirm, that Christs purpose herein is to bind them to these ceremonies?
A10835	Now who is so simple, as to say herevpon that reading, preaching, hearing, writing, singing, praying, are all one?
A10835	Now will you say that God strikes hands with these men,& on his part enters covenant with them actually, bycause his word is published amongst them?
A10835	Of if you think that to curious a quaestion, answer me, whether you be vnder the Kings goverment voluntarily, or against your will?
A10835	Oh Mr Bern: that you should be dravvn to this ple ● sor Rome?
A10835	Onely let men take heed they be not as Pilate, asking vvhat is truth?
A10835	Or Antichrists cōming into the world agreed vpō in the Apostles tyme?
A10835	Or are you one of these simple fathers of whō your self speak † that can beget children but not bring them vp?
A10835	Or do you not hope to escape persecution your self by persecuting vs?
A10835	Or hath S. Peter procured some Charter of impunity for his successours the Popes of Rome, what impieties soever they haue faln, or can fall into?
A10835	Or is that notable idol their breadē God in the sacramēt of the altar, which they so much adore, the true God?
A10835	Or may not a Papist plead thus with these men?
A10835	Or was their worship simple Paganism?
A10835	Or where read you of any officer excommunicate by any?
A10835	Shall* the man of sin be consumed by himself, or by the breath of the Lords mouth?
A10835	The Apostle Paul † knew but in part, how small then is our pittance in knowledge?
A10835	The Chauncelor may iudge iustly,& who knowes whither or no the Minister will teach truely?
A10835	The covenant must be before the Church, and the Church before the sacrament: how then can the sacrament make the Church?
A10835	The officers of the Church are to govern every action, of the Church, and exercise of the communion: are they therefore alone to do al things?
A10835	There were then no Ministers, but popish Priests ▪ and are they the Lords meanes Mr Bernard?
A10835	They do speak in deed of faith, and the profession of faith, in, and by such, as were received into the Church: but of what fayth?
A10835	They must needs speak in presenting these two, and spake they ioyntly, or all at once?
A10835	They that chuse must needs be before the that are chos ● n ● ▪ How them do the Ministers make the Church?
A10835	Though the Pope cary with him thowsands to hell, no man may say vnto him Sir, why do you s ●?
A10835	Thus dealt the bloody Bishops with the servants of God in Queen Maries dayes, calling them proud, wilfull, conceyted,& what evill not?
A10835	Touching which his affirmation, I desire first to know whether this conversion of the Corinthians by Paul were to sanctification of life, yea, or no?
A10835	Well then, they two or three must speak to the party, how can he els heare?
A10835	What Mr B: are two or three Officers in respect of the whole body many?
A10835	What Parliament or Convocation- house amongst the Galathians had decreed the mingling of circumcision with the gospell?
A10835	What Statute or Canon was there that the Corinthians should suffer amongst them the incestuous person vnreformed?
A10835	What communion hath light with darknes?
A10835	What cōfusion would these excuses of circumstances onely,& manner of doing things, bring over all estates, if they were admitted of?
A10835	What example have you, but grounds, for the baptizing of infants?
A10835	What greater difference?
A10835	What husbandman is eyther so foolish, or carles, as to sow his field with tares& wheat together?
A10835	What is false, but that which hath an appearance of truth, but not the truth it self, whereof it makes shew?
A10835	What is falsity but that which is contrary to truth?
A10835	What is lesse forceable?
A10835	What is the theater of carnall vanity?
A10835	What is then the substance of these ceremonies?
A10835	What is this, but the Papists implicit faith, when men beleiv, as the Church beleiveth, though they know not what it is?
A10835	What therefore doth let but that a man may so satisfie himselfe in matters Ecclesiasticall?
A10835	Wherein more, or els, hath a christian heart cause of reioycing then in the death of Christ?
A10835	Whether the delegated power of Christ for the vse of the holy things of God be given primarily, and immediately to the Church, or to the Ministers?
A10835	Who hath an issue of blood vpon him, but he in whose soul, and body the issue of sinne runneth vnstopped?
A10835	Who is now a leper, but he which hath the leprosy of sinne arysing in his forehead?
A10835	Who is the dead person now that may not be touched without pollution, but he that is dead in trespasses, and in sinnes?
A10835	Who is wise that he may vnderstād these things,& prudent that he may take knowledge of them?
A10835	Will you make your self a medicine of their poyson?
A10835	Yea how can any wicked men hold, that CHRIST is their saviour, but they hold an apparantly in the eyes of all men?
A10835	Yea might not any vngodly person thus answer eyther officer, or brother, that should reprove him eyther publikly, or privately?
A10835	Yea what need I send you out of your owne horizon?
A10835	an ordinary Minister, which he would be, and Paul no ordinary Minister, but an extraordinary Apostle, which he would be?
A10835	and are you their father, as Paul was the father of the Corinthians?
A10835	and over what flock is a sheepheard set, but over a flock of sheep?
A10835	and so every member to forecast, that it be coupled with such other members in this body mysticall, as may not fayl it in the time of need?
A10835	and so every order, and ordinance in it, which is not plainly renued by Christ in the new?
A10835	and that all the body besides and without them is darknes?
A10835	and that there is no spirituall light in the rest of the members save onely in them?
A10835	and the lawes, and ordinances for the administration of it lesse excellent, and of a baser foundation then the former?
A10835	and what are they but eyther the tayl, or some other lim of the beast?
A10835	and what concord hath Christ with Bel ● ill?
A10835	and where they all, as so many members cōpact together, make the man of sum cōplete?
A10835	and who are sheep, but they which haue layd asyde their goatish, and swynish nature?
A10835	and whom alone we cast out of the account of Saincts?
A10835	and why do you labour so carefully to prove against them their own practise to be lawful?
A10835	and why not as well, as to ty them to these very words?
A10835	and will he yoke himself with them,& with Atheists,& other wicked persons?
A10835	and † not to partake in the sinne of others, eyther by practising them, or giving consent, or countenance vnto them?
A10835	both the Synagogue of Antichrist, and the Church of Christ?
A10835	did you subscribe the last tyme vnto your Bishops government sponte& ex animo, according to the Canon, yea, or no?
A10835	do they make a Bishop of Bishops, or a sheepheard over a flock of sheepheards?
A10835	doth any law eyther divine or humane deny a father liberty to correct his own childrē?
A10835	how dare the Prelates in Engl: with their substitutes take this forbidden weedhook into their hands,& vse it against any tare amongst them?
A10835	if any tares be to be plucked vp, why not all?
A10835	if their works be such, as deserve hatred, and not love?
A10835	in pressing men to the vse of things reputed indifferent, absolutely, and whether they offend, or offend not?
A10835	it is in it self a testimony of the cōmunion of love: but is it so vnto,& among the wicked?
A10835	let him pray; is any merry?
A10835	may dogges, and swyne, and all vnclean beasts and byrdes promiscuously be offered vpō* the altar we have in our spiritual tabernacle?
A10835	may the porters, the officers, let into it, the clean,& vnclean, without difference?
A10835	must he goe on, and ioyn with that Idolatrous assembly in theyr wickednes?
A10835	must the whole Church speak joyntly when they chuse them?
A10835	must the whole family starve, yea and the wife also?
A10835	must they stil obey them?
A10835	must women speak?
A10835	mynded as I speak desier that the word may vtterly be extinguished in the land,& that Egyptian darknes may come over all?
A10835	nor ioyne themselves vnto him in the fellowship of the gospell?
A10835	nor turn from Idols to the true God?
A10835	of a dead faith without works, as “ Iames speaks?
A10835	or a playster of their vlcers?
A10835	or are Papists become no idolaters with you, as Rome was right now no false Church, nor Iesuites false subiects?
A10835	or are they to be sanctified by the golden altar of his merits standing before the throne of God?
A10835	or can his subjects combine with them that are, and allwayes have been such, in the vse, or rather in the vsurpation of that divine priviledge?
A10835	or can you from hence eyther take unto your self, or give unto others any comfort in your, or their confused walking?
A10835	or could they as persons merely private passe a publique judgement?
A10835	or could they as private persons merely, make a publique choise?
A10835	or doth he professe, that he waters his couch with teares every night,& remembers God from the Land of Iorden?
A10835	or fruitfull in evil works, which is worse?
A10835	or had they no use of excommunication for the preserving pure of their communion for sundry yeares?
A10835	or hath the Church no remedy against them?
A10835	or how are they capable of this liberty?
A10835	or how can it be deceived by false teachers?
A10835	or how could Rome come to that estate of apostasie wherein she now standeth?
A10835	or if you so say, and do, is it agreable eyther to his ordinance, or to cōmon reason?
A10835	or is it not evident he reads, and sings those prayers onely for instruction of himself,& others?
A10835	or is it not in that abuse made a lying witnes to testifie,& witnes love, where apparant hatred, and malice reigns against God,& good men?
A10835	or is not some other of the family best able, to be imployed for the present necessity?
A10835	or must they not beare his errors yea his heresyes also during the pleasure of the Bishops, even their Lord,& his?
A10835	or professe themselves to be his people, which is another part?
A10835	or put a difference where your selves put none?
A10835	or to set him to rule by his law ● s,& officers, over the professed subjects of Antichrist,& the Divel?
A10835	or what Argument can be taken from these effects compared together?
A10835	or what have they to do to meddle with Gods covenant, whom he expresly forbids to take it in their mouthes?
A10835	or what part hath the beleever with the vnbeleever, or infidel?
A10835	or when “ they that sin, are rebuked openly, whether Elders, or people, how can the rest fear?
A10835	or whither they could not rather have wished they had contended against the same?
A10835	or* naturall men of spirituall things?
A10835	so may we say what is the sink of all brybery, and extortion?
A10835	the ey to see what an hand it hath?
A10835	the ruling Elder( it may be) the Pastour?
A10835	to offer vp theyr persons& sacrifices to him in the name of Christ in whome they have no portion?
A10835	to such a blank?
A10835	v. 7. shewing therein, that they were sowred,& become an old lump, in not purging him out, els what need they do any thing to become new?
A10835	was not the house built at the first as it is at this day repayred?
A10835	were there no other cōverted al the while which desyred to be admitted into their fellowship?
A10835	what warrant then have you for your Eastershrift, your examining the people before they communicate?
A10835	when the Divel is their God, and their lusts; and they his,& their people, and servants, to whom they obey?
A10835	where the same and other the like good things are known to be?
A10835	which without doubt some would have done( as with such haeretiques or schismatiques as arise amongst them) had they found cause?
A10835	will they worship God with that worship publiquely, whereof they are ashamed privately?
A10835	yea how could they possibly be saved, or enter into Gods kingdō?
A10835	you pray to God, but will you say you read to God?
A10835	¶ It is the stewards duety to make provision for the family, but what if he neglects this duety in the maysters absence?
A10835	● ● the Church of Rome a true Church of Christ?
A02522	11?
A02522	16?
A02522	17?
A02522	2. and is it not sinne to omit this duety?
A02522	2?
A02522	38. why do we think much to drinke of an Euangelists cuppe?
A02522	40.?
A02522	5. why should we not if we so esteemed it?
A02522	9?
A02522	Actiuely to you, or passiuely from you?
A02522	Aduanced aboue al that is called God?
A02522	Alas miserable countrimen, whither runne you?
A02522	Alas, who are you that you should oppose al Churches& times?
A02522	All the learned Diuines of other Churches are in these left, yea in the most of them censured by you: Hath God spoken these things to you alone?
A02522	All these will be auowed in spight of all contradiction: with what forehead then can you say; the whole Church of England hath not at all separated?
A02522	Am I only a stranger in Hierusalem?
A02522	An tu solus Ecclesia es?
A02522	And being made as it is, a part of Gods worship, and of the Ministers office, what is it if it be not a sacrament?
A02522	And if the fathers sower Grapes can not hurt the childrens teeth, how much lesse shall the neighbours?
A02522	And now what is all this to infallibilitie?
A02522	And since such was their face, who dares iudge of their hearts?
A02522	And were we then yours?
A02522	And where, say I, learned you your deuout kneeling to or before the bread, but from that error of Transubstantiatiō?
A02522	And why may not euen constraint it selfe haue place in the lawfull constitution or reformation of a Church?
A02522	Are not those people called together?
A02522	Are these your patternes?
A02522	As we hope or desire to be saued, we can find no sentence that soundeth toward the fauour of this your act: Must God be accused of your wilfulnesse?
A02522	BVT what bonds were these straight ones?
A02522	BVT who can wonder at your vnnaturalnesse to the Church, that heares what measure you mete to your owne?
A02522	BVt besides that we ought to haue had somewhat which we want, we haue some what which wee should haue wanted: Some?
A02522	BVt tell vs then, what should haue beene done?
A02522	Because you are not suffered to inioy them: who hinders it?
A02522	Behold a newe crime: That they suffer themselues to be driuen out: VVhat should they haue done?
A02522	Behold here, the Church of England gaue you but an Antichristian estate; if God giue secret mercy, what is that to her?
A02522	Both annuall and perpetual they can not be: VVhat is( if not this) a wrong in Constitution?
A02522	But for all men, and all times?
A02522	But hath not God giuen inward grace, by our outward Ministery?
A02522	But if there were not something more then iust reuerence, why do we solemnely kneel at the Communion not at Baptisme?
A02522	But in how many volumes hath this point beene fully discussed?
A02522	But might not God be purely and perfectly worshipped without it?
A02522	But should you haue continued still in sinne that grace might haue abounded?
A02522	But these decrees are absolute, what lawes can be without a commaund?
A02522	But this yet exceedes: Not onely all persons, but all thinges?
A02522	But what is the Element: the Ring; These things agree not; you had before made the two parties to be the matter of this Sacrament?
A02522	But what meane you to charge our Churches with carued and painted Images?
A02522	But what necessity is this?
A02522	But what thē?
A02522	But wherein stands this our creation?
A02522	But whiles we striue; who shall be our Iudge?
A02522	But whither will you runne from this communion of the prophane?
A02522	But whose is that so vnsauorie weede; No Bishoppe, no King?
A02522	But why is our Prelacy hatefull?
A02522	But why separate you from these?
A02522	But why then did I write?
A02522	But, of thinges reputed indifferent?
A02522	By what Lawe must wee write, nothing but large Scholasticall Discourses?
A02522	By whose hand hath he published her diuorce?
A02522	CAn you thinke this hangs well together?
A02522	Call you our Doctrines some generall truthes?
A02522	Can there be no Church, no Christians without them?
A02522	Can we be worse then they?
A02522	Can you find no difference?
A02522	Can your charity finde nothing but rubbish?
A02522	Can your heart suffer your tong to say, that there is no more diffrence betwixt Rome and vs, then there is betwixt vs and you?
A02522	Christianity came in the roome of Iudaisme, was it therefore deriued from it?
A02522	Consider, and conferre seriously: VVhat faith is it, that is thus necessarily required to each member in this Constitution?
A02522	Could it escape all the holy Prophets, Apostles, Doctors of the old, middle, and later world, and light onely vpon these your three Patriarchs?
A02522	Could you say worse of vs?
A02522	De cauernis cellularum damnamus orbem; in sacco& cinere volutati de Episcopis sententiam ferimus: Quid facit sub tunica paenitentis regius animus?
A02522	Did euer any of our Prelates challenge all the world as his Diocesse?
A02522	Did not Manisses after his comming home to God, charge and commaund 〈 ◊ 〉 to serue the Lord God of Israel?
A02522	Did they then, in that confused allowance of the Gospel, separate?
A02522	Doctor, whom I beseech you should we follow, but God in his own seruices?
A02522	Doe but stay till God haue separated vs from himselfe: will the wise husbandman cast away his Corne- heape for the chaffe and dust?
A02522	Doe we preferre duetie to piety, and so plead for our holy mother Church, that we neglect our heauenly Father, yea offend him?
A02522	Doe wee either denie, or vtterly forbeare this censure?
A02522	Doth God separate from the faithfull soule, because it hath some corruptions, her Inmates, though not her commaunders?
A02522	Doth he not from that sweet coniunction, and the effects of it: argue the deere respects that should bee in marriage?
A02522	Doth he not make Christ the husband, the Church his spouse?
A02522	Doth his grace couer them, and do you display them?
A02522	Doubtlesse they were: Who can deny it?
A02522	Either is disobedience no sinne, or might you do this euil that good may come of it?
A02522	Externall light was Gods first creature, and shall this spirituall light, whereby all Churches should be discerned come thus late?
A02522	For faith first: VVho are you, that dare thus boldy breake into the Closets of God, the hearts of men?
A02522	For none( I hope) but our owne, And why not for them?
A02522	God forbidde: This were high Treason against Gods annointed: what then?
A02522	Grant we should be cleane separated from the world, yet if we be not, must you be separated from vs?
A02522	HOw did confirmation escape this number?
A02522	Ha ● ● we not a people?
A02522	Hath he not laboured with you, the Elders and the Church, to bring you to peace?
A02522	Hath hee not vsed the helpe and counsell of the Reformed Churches herein?
A02522	Hath their double honour made voide their callings?
A02522	Haue you learned to be more iust then your Maker?
A02522	Haue you not sinnes enow of your owne, that you must needes borrow of others?
A02522	He was with vs while you were here: Did he depart with you?
A02522	His fall depends on the fall of others, or rather their rising from vnder him: If neither of these must be sudden, why is your hast?
A02522	How can you expect compassion, when you breath fire, and write gall?
A02522	How for all?
A02522	How is the Church of Amsterdam now gathered from the world?
A02522	How many haue we that conscionably teach and feede, or rather feede by teaching?
A02522	How many hundred errours, how many damnable heresies haue we euinced with you, in that( so compounded) Church?
A02522	How oft haue you said that there can bee no sound Church without this course, because no separation?
A02522	How painefully and Diuinely did they labour in this Vineyard of God?
A02522	How should wee be more inseparably commingled, then our good and euill?
A02522	How vainely doe you seeke a knot in a rush, while you cauil at so holy a petition?
A02522	How wrongfull is this force, to fasten an opinion vpon our Church which shee hath condemned?
A02522	I Wrote not to you alone: what is become of your partner, yea, your guide?
A02522	I forbeare to recapitulate, how much rather had I helpe to burie, then to reuiue such vn- christian exprobrations?
A02522	I vtter both, they are both mine, if the heart speake them both, feelingly and deuoutly, where lies the Idoll?
A02522	IF then such bee the good things of our Church; What good can you acknowledge to haue receiued from her?
A02522	If Antichrist held not many truthes, wherewith should he countenance so many forgeries, or how could his work be a mistery of iniquitie?
A02522	If God did not draw vs, and by asweat violence bend our wils to his, when should we follow him?
A02522	If I may be freely allowed to be a true professed Christian, what care I vnder whose hands?
A02522	If I pray therfore in spirit, and hartely vtter my desires to God, whether in mine owne wordes, or borrowed( and so made mine) what is the offence?
A02522	If Princes leisures may not be stayed in reforming, yet shall not Gods in reiecting?
A02522	If Sathan himselfe shall say of Christ; Thou art the sonne of the liuing God, shall I feare to repeate it?
A02522	If a good Angell, or man shall speake that which is euill, is it euer the better for the Deliuerer?
A02522	If one thing offend, doe all displease?
A02522	If the King should offer vs his hand to kisse, we take it vpon our kneees: how much more when the King of heauen giues vs his sonne in these pledges?
A02522	If the pompe of the Temple were ceremoniall, yet it leaues this morality behinde it, that Gods house should be decent, and what if goodly?
A02522	If they had this aduantage against vs, how could wee stand?
A02522	If we be traytors in our obedience: what doe you make of him that commands it?
A02522	If yea, as who can denie it, that knowes what the worshippe of God meaneth?
A02522	If you haue duely admonished him, and detested and bewailed his sinne; what is another mans prophanenesse to you?
A02522	If you should finde a company of true Christians in vtmost India, would you stand vpon tearmes, and inquire how they became so?
A02522	If you will not: why doe you obiect it?
A02522	If you will; why doe you reuile her?
A02522	In a conceiued prayer, is it not possible for a mans thought to stray from his tongue?
A02522	In a word, could not God bee purely worshipped, if you were not?
A02522	In earnest, doe you thinke wee make our Ordinary an Idoll?
A02522	In his second Epistle: Come out( saith he) from among them: But, from whom?
A02522	In hoc Ignoratis, quia malo exemplo possunt plurimi interire?
A02522	In that it hates you?
A02522	Is all this nothing to their ingrateful posterity?
A02522	Is it no City, if there be mud- walles halfe- broken, low Cottages vnequally built, no state house?
A02522	Is it not a law of the Eternall God, that the Ministers of the Gospell, the Bishops or Elders should be apt and able to teach?
A02522	Is necessity with you become a sinne, and that haynous?
A02522	Is not the willing neglect of your owne Parlor- decrees punished with excommunication?
A02522	Is shee guilty euen of that which shee condemnes?
A02522	Is there no remedy but you must needes haue such Elders, Pastors, Doctors, Relieuers, such Offices, such executions?
A02522	Is this any wrong to your knowledge?
A02522	Is this simplicitie, or malice?
A02522	Is this yet any wrong to your knowledge?
A02522	It is a good Mother that hath Children and no husband: Why did you not call her plaine whore?
A02522	It is no treason to coyne tearmes: What then is Constitution?
A02522	It is wel you write to those that know them; Why did you not say wee bow our knees to them, and offer incense?
A02522	Know you whom you accuse?
A02522	Lastly, Why looke you not to your owne Elders at home?
A02522	Leontius in Socrates, is depriued of his Priesthood: yea, what Councell or Father giues not both rules and instances, of this practise?
A02522	Let the Apostles and Euangelists bee Pastors and Doctors: where were their Elders, Deacons, Relieuers?
A02522	Looke into the frequent Subscriptions of all Councels, and their Canons?
A02522	Must I not imbrace the truth because I hate the Prelacy?
A02522	Neither are we alone in this vse: The Church of Bohemie allowes, and practises it: and why is this errour lesse palpable in the wafers of Geneua?
A02522	No lesse then Apostasie?
A02522	No, what hath the body to doe with Purgatorie?
A02522	Noah was righteous, the multitude disobedient: Who denies it?
A02522	None of all these, you say; but as that Gospell of Peace, of Truth, of Glory; so auncient, and neuer knowne till Bolton, Barrow, and Browne?
A02522	Not one square stone, not one liuing?
A02522	Notes for div A02522-e6530 Sep. Where( say you) are those proud towers of their Vniuersall Hierarchie?
A02522	Notes for div A02522-e9250 Sep. What are your sheete- penances for Adulterie, and all your purse- penances for all other sins?
A02522	Of his will and Testament: you may wrong vs; But how dare you fasten your lies vpon your Redeemer and Iudge?
A02522	One at Winchester when Philpot was there?
A02522	One in Fulham when Ridly was there: One in Worcester when Latimer was there?
A02522	Or if you be not aboue his iustice, Why are you against his mercie?
A02522	Or that Euangelium aliud, whereof Saint Paul taxeth his Galatians?
A02522	Or that Euangelium regni of the Familists?
A02522	Or what did Zerubbabel, and Ieshua without Cyrus?
A02522	Or what doth the Apostle allude elesewhere vnto, when he saies( as Moses of Eue) we are flesh of Christs flesh, and bone of his bone?
A02522	Or what good can there be in vs, if no true Christianity?
A02522	Or who euer held it any other then a ciuill pledge of fidelitie?
A02522	Or( I pray you) were Cranmer, Latimer, Ridley, Hooper and the rest, parts of that Church, or no?
A02522	Our Bookes; Coyne, Commodities?
A02522	Our Gospell?
A02522	Our heauen, earth, Sea?
A02522	Periuries, murders, treasons are there bought& sold: when euer in ours?
A02522	Plead not our constraint, you should not haue beene compelled to forsake vs, while Christ is with vs: But who compels you not to call vs brethren?
A02522	Primasius at Vtica, Eucherius at Lyons, Cyrill at Alexandria, Chrysostome at Constantinople, Augustine at Hippo, Ambrose at Milaine?
A02522	Pupianus?
A02522	Qual ● a solet eructare turgens indigesta discordia?
A02522	Quid facit in corde Christiano luporum seritas& canum rabies?
A02522	Reiect these, and all the world will hisse at you; Receiue them, and where is our Apostacie?
A02522	See here, to partake with them in Gods seruice is Apostacy; If so in the accessoryes, Alas, what crime is in the principall?
A02522	Sep. Shall some generall truth ● s( yea though few of them in the particulars may bee foundly practised) sweeten and sanctifie the other errours?
A02522	Sep. Where( say you) are those rotten heapes of Transubstantiating of bread?
A02522	Separation from the Communion, Gouernment, Ministery and worship of the Church of England: what needed it?
A02522	Shall the Fisher cast away a good draught because his drag- net hath weedes?
A02522	Shimei is slaine: what merely for going out of the Citie?
A02522	Should they approue the Ceremonies by subscription, by practise?
A02522	Should they haue preached with their mouthes stop''t?
A02522	Should they haue taken armes, and crie the sword of God, and Gedion?
A02522	Show vs your ancestours in opinion: Name me but one that euer taught as you doe; and I vow to separate: Was it not?
A02522	Such Tomes as yours: May we not touch your sore vnlesse wee will launce, and search it?
A02522	Suppose it were so?
A02522	THE first of these then is easily vntwisted: your second is necessity: Then which, what can bee stronger?
A02522	Tell me, were we euer the true Church of God?
A02522	Tell mee why is it more idolatry for a man to worship God in, and by a praier read, or got by hart, then by a praier conceiued?
A02522	Tell mee, Might not God bee purely and perfectly worshipped without Churches, without houses, without garments, yea without handes or feete?
A02522	That all Reformed Churches renounce our Prelacy as Antichristian, what one hath done it?
A02522	The Christian Readers: who are those?
A02522	The Constitution of the Church of England is false in both: VVhy so?
A02522	The Master of the feast can say, Friend, how cam''st thou in hither: not, Friendes why came you hither with such a Guest?
A02522	The Readers, or the Hearers, or the matter?
A02522	The Ring was hallowed before by the booke; now it must be consecrated: How idlely?
A02522	The Visible Church: Which is that?
A02522	The quantitie varies not the kinde: Will you haue yet auncienter precedents?
A02522	The rest in Noahs time were disobedient, and perished: What of all this?
A02522	The third is our blasting Hierarchie, which suffers no good thing,( that is no Brownist, no singular fancy)( for what good things haue we but yours?)
A02522	Then follow the wordes of consecration: I pray you, what difference is there betwixt hallowing, and consecration?
A02522	Then we fell not from you: Euery Apostacie of a Church must needs be from the true Church; A true Church, and not yours?
A02522	These you eschue as hell: While you goe on thus vncharitably, both alike: Doe you hate these more then Master Smith, and his faction hates yours?
A02522	This is mere boyes- play: But wee pray over, or for the dead; Doe wee not sing to him also?
A02522	This must needs be religious adoration: is there no remedie?
A02522	This say we for our selues in no more charity then truth: But for you; how dare you make this shamelesse Comparison?
A02522	This you exclaime vppon as high Treason against the highest: VVhat yet more?
A02522	Those continuall Troupes that flocked to the Apostles, were they no true Church?
A02522	To depose Kings and dispose Kingdomes is a proud worke: you want power, but what is your will?
A02522	To pray for the consummation of the glorie of all Gods elect: What is it, but Thy Kingdome come?
A02522	To preuent this, you say our Constitution is false, not none: VVhy false?
A02522	VVHat wanted they then?
A02522	VVhat Congregation of Christendome in all records affoorded you the necessary patterne of an vnteaching Pastor, or an vnfeeding Teacher?
A02522	VVhat doe these Idle exceptions argue but want of greater?
A02522	VVhat else are subiect to the constitutions of men?
A02522	VVhat example warrants it?
A02522	VVhat haue men to doe, if not with things indifferent?
A02522	VVhat then doe the Fathers and Doctors, and learned Interpreters?
A02522	VVhere hath God proclamed our Church not his?
A02522	VVherefore is a Synode, if not to determine?
A02522	VVhiles they haue what is necessary for that heauenly profession; what need your curiosity trouble it selfe with the meanes?
A02522	VVhy cauill you thus?
A02522	VVhy doth the same prayer written adde to the worde, which spoken addeth not?
A02522	Vbires convenit quis non verba contemnat,?
A02522	Was not Cyprian at Carthage?
A02522	Was not this your resolution, when you went from Norwich to Lincoln- shire, after your suspension?
A02522	Was there any other ordination of Ministers then from them?
A02522	We can not fall vnlesse we once stood: Was your Church before this Apostacie?
A02522	What Antichristianisme haue we, whereof these were freed?
A02522	What Cobler or Spinster hath not heard of the maine holds of Brownisme?
A02522	What Reformed Church euer did, or doth practise it?
A02522	What Schisme euer did not thinke well of it selfe?
A02522	What can any Diuell of hell say worse against vs then this, That we are no Christians?
A02522	What clause of his hath bid you separate?
A02522	What crime is this, that men were not suffered to be open Idolaters, that they were forced to yeeld submission to Gods ordinances?
A02522	What else doe you owe to the liberality of this Step- dame?
A02522	What fancie is this?
A02522	What hard newes is this to vs, when as, your Oracle dare say not much lesse, of the Reformed Churches of Netherlands, with whom you liue?
A02522	What hath conscience to doe with that which is out of our power?
A02522	What hath the Emperour to doe with the Church?
A02522	What haue Queene Elizabeth, or King Iames done more?
A02522	What heresie maintaine wee?
A02522	What hold we that may not stand with life in Christ, and saluation?
A02522	What if Ieremy liue vnder hatefull Pashur?
A02522	What if Israel liue vnder the hatefull Egyptians?
A02522	What if the Iewes liue vnder an hateful Priesthood?
A02522	What if the disciples liue vnder hatefull Scribes?
A02522	What if this truth were taught vnder an hatefull Prelacy?
A02522	What if those euils, which are brought in, by humane frailty, will not by diuine authority be purged out?
A02522	What insolence in this?
A02522	What is the matter of the Sacrament, but the Element?
A02522	What is this to vs?
A02522	What meanes this perue ● snesse?
A02522	What saith your Doctor to these?
A02522	What shall we say of the families of the Patriarkes, of the Iewish Congregations vnder the law, yea of Christ and his Apostles?
A02522	What should I be infinite?
A02522	What then?
A02522	What were these but lesser prayers?
A02522	What, did we fall off from you, or you from vs?
A02522	What?
A02522	What?
A02522	Wherefore else tels hee vs of Iewes, Arrians, and Anabaptists, with whom we haue nothing common but the streetes and market- place?
A02522	Wherein haue wee runne from the tents of Christ?
A02522	While you accuse our loyaltie to an earthly King, as treasonable to the King of the Church, Christ Iesus: If our loyaltie bee a sinne, where is yours?
A02522	Who can not doe so?
A02522	Who hath not?
A02522	Who is fitter to offer vp the publike prayer, then the Minister?
A02522	Why more then extreme needinesse?
A02522	Why shall that be lawfull in a case of deiection, which may not in praise and exultation?
A02522	Why should wee not cast off our Christendome and humanitie, because the Romanes had both?
A02522	Would God you were not more your owne enemies: Or rather because you hate it?
A02522	YET more Idolatry?
A02522	Yea did Nehemiah himselfe without Artahshaht( though an heathen King) set vpon the walles of Gods City?
A02522	Yea, what one forraine Diuine of note, hath not giuen to our Clergy the right hand of fellowshippe?
A02522	Yet euen this Gouernment, which you would haue them resist to bonds and banishment( who knowes not?)
A02522	Yet for the body: doe we by any absolution seeke to quit it from sinne?
A02522	You should here want many of Gods ordinances: why should you want them?
A02522	You that can not abide a false Church, why doe you content your selues with a false Sacrament?
A02522	You that teach we may not stay Princes leasure to reforme, will you not allow Princes to vrge others to reforme?
A02522	You that wil not allow a Prince to compell subiects, VVill you allow subiects to compell Princes?
A02522	Your act might haue saued your voice: what should our eyes and eares be troubled with one bad obiect?
A02522	Your hatred is neither any newes, nor paine: Who or what of ours is not hatefull to you?
A02522	Your hearts shall be our witnesses: What will follow therfore, but that our Ministerie is his peculiar appointment?
A02522	Your tongues are your owne, who can forbid you?
A02522	all in all ages, and places till now Apostates?
A02522	and L. Anderson Browne state of Christians d. 39 Qui non habet quod det, quomodo det?
A02522	and as that other in Optatus: Quid Imperatori cum Ecclesia?
A02522	and condemne them to want that, which can not be seene by any but Diuine eies?
A02522	and do we not ring them with hallowed ropes?
A02522	by what wordes?
A02522	doth not one heresie make an hereticke, and doth not a little leauen, whether in Doctrine or manners le ● uen the whol lumpe?
A02522	euen your handfull hath not auoided this crime of Non- residency: What wonder is it, if our world of men haue not escaped?
A02522	for wanting of that which he could not haue?
A02522	how dare you intrude thus into the throne of your Maker?
A02522	how did Ordination?
A02522	if some few priuate iudgements shall conceiue, or bring forth an error, shal the whole Church doe penance?
A02522	in a prayer learned by heart, or read, is it not possible for the heart to ioyne with the tongue?
A02522	in them, and not in al Bishops since, and in the Apostles times?
A02522	let me shew you your aduersary; it is King Iames himselfe in his Hampton Conference: is there not now suspition in the word?
A02522	or ours in not opposing his?
A02522	or what other?
A02522	shew vs but one mis- opinion in our Church that you can proue within the ken of the foundation?
A02522	should we still haue continued in sinne, that grace might haue abounded?
A02522	simple and absolute, or conditional?
A02522	sinnes like Doues; and by the chiefe priests the Bishoppes which set them on worke?
A02522	so true and glorious a light of God, and neuer seene til now?
A02522	that Euangelium aeternum of the Friers?
A02522	the partie to be ordained kneeles vnder the hand of the presbitery: dooth hee religiously adore them?
A02522	to denie vs Christians?
A02522	wee can honour that noble Church in Scotland, may we not dislike their alienations of Church- liuings?
A02522	what can be done with them?
A02522	what else?
A02522	what law, or what remedy is against necessity?
A02522	what other but a sinfull commixture?
A02522	what rule of Christ prescribes it?
A02522	where haue the inferiors laid hands vpon their Superiors?
A02522	wherefore serue names, but to denotate the nature of things?
A02522	who knowes not that, to be the Mart of all the world?
A02522	who rather then he which in the name of God may best blesse them?
A02522	who should rather ioyne the parties in marriage, then the publique deputie of that God, who solemnly ioyned the first couple?
A02522	will the separatists engrosse our Sauiour to themselues, and( as Cyprian said of Pupianus) goe to heauen alone?
A02522	will you rise from the feast, vnlesse the dishes be set on in your owne fashion?
A02522	yea how should there be no sides?
A02522	yea, confine the God of heauen to Amsterdam?
A02522	yea, say if you dare, that other reformed Churches are not ouer the Ankles with vs in this Apostacy?