quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the church of rome	276
the author of the	229
author of the prejudices	214
in respect of the	137
that is to say	135
of the church of	129
the word of god	95
the will of god	89
the body of the	86
the court of rome	69
at the same time	67
of the author of	61
the authority of the	61
one and the same	61
is said to be	55
the greatest part of	53
early english books online	53
in the midst of	52
the glory of god	48
the end of the	47
we ought not to	46
body of the church	46
the doctrine of the	43
the whole body of	42
to make use of	42
in the name of	41
in the time of	40
the seed of the	39
is not to be	39
and that it is	38
as well as the	37
the spirit of god	37
that we ought to	37
of the latin church	37
in the church of	37
it is certain that	36
the nature of the	36
that it is not	36
that the author of	36
that there is no	35
this is that which	35
of those things which	34
whole body of the	34
end of the world	34
christ and his apostles	34
those things which are	33
ought not to be	33
the rest of the	33
that it may be	33
authority of the church	33
in the first place	33
of the christian religion	33
for the most part	32
the power of the	32
the son of god	32
that they ought to	32
the beginning of the	32
of the prejudices has	31
the government of the	31
of the court of	30
is wont to be	30
the church of god	30
the time of the	30
the state of the	30
not so much as	30
to the end of	29
from the body of	29
the kingdom of heaven	29
the church of the	29
by reason of the	29
the communion of the	29
body of jesus christ	28
of the holy ghost	28
in regard of the	28
that it is a	28
state of the church	27
notes for div a	26
the name of the	26
that there is a	26
as it fared with	26
the council of trent	26
to be found in	25
the law of god	25
of the true church	25
as it is a	24
which the author of	24
that the church of	24
the light of the	24
jesus christ and his	24
are not to be	24
of the holy spirit	23
it ought to be	23
to the will of	23
church of jesus christ	23
body of the pastors	23
the sacrifice of the	23
the matters of religion	23
seed of the serpent	22
the unity of the	22
that on the contrary	22
and on the other	22
on the other side	22
characters represented either as	22
of the council of	22
of those that are	22
the grace of god	22
represented either as utf	22
things which pertaine to	22
a great part of	22
from the church of	22
is as it were	21
that our fathers had	21
that they could not	21
it is to be	21
that which i have	21
the children of israel	21
the body of jesus	20
sacrifice of the mass	20
hence it is that	20
the love of god	20
as it is in	20
and that of the	20
that it should be	20
the see of rome	20
the hands of the	20
so much the more	20
as if they had	19
in a certaine manner	19
to the glory of	19
that the body of	19
in the council of	19
so far as to	19
which pertaine to the	19
it is not to	19
seed of the woman	19
it is not a	19
the observation of the	19
it is necessary to	19
to separate themselves from	19
government of the church	19
of the word of	19
and therefore it is	19
the one and the	19
those things which pertaine	19
the ministry of the	19
of the body of	18
that they should not	18
after the same manner	18
under the name of	18
in the new testament	18
those of the church	18
the thing it self	18
to the end that	18
the writings of the	18
in as much as	18
of the church in	18
from the beginning of	18
it is the same	18
of all the world	18
neither is there any	18
of the new testament	18
it is necessary that	18
in the beginning of	18
those things which we	18
one and the other	18
the essence of the	18
greatest part of the	18
that jesus christ has	18
it comes to passe	18
all those things which	18
there is not any	17
under a pretence of	17
that it is the	17
are wont to be	17
the name of god	17
and that they are	17
that we ought not	17
in the days of	17
the kings of the	17
are said to be	17
the things that are	17
the scribes and pharisees	17
in the sight of	17
to that of the	17
the children of god	17
the eyes of the	17
and at the same	17
they ought not to	17
wont to be called	17
that they did not	17
of the spirit of	17
as the author of	17
in the communion of	17
church of rome is	17
so much of the	17
a great deal of	17
that it would be	17
from whence it follows	17
it is not so	17
to the church of	17
that they are not	17
which ought to be	17
whence also it is	17
of the son of	16
that they may be	16
of the roman church	16
the true church of	16
the way of the	16
in order to the	16
did not fail to	16
and that they should	16
is that whereby he	16
that of the church	16
there is nothing more	16
the history of the	16
will of god is	16
under a pretence that	16
what i have said	16
it will not be	16
to the word of	16
but it is not	16
they ought to be	16
and in a word	16
not in the least	16
that they should be	16
are so far from	16
there can be no	16
as much as it	16
for it is not	16
the rule of faith	15
of the will of	15
men of the world	15
which the church of	15
the image of god	15
the actions of the	15
the right of the	15
the gates of hell	15
which are wont to	15
for there is no	15
in the mean time	15
to separate our selves	15
to the salvation of	15
the blood of the	15
and it is a	15
nature of the thing	15
the word of the	15
the author of prejudices	15
the infallibility of the	15
in the same sence	15
in those things which	15
body of the faithful	15
not in respect of	15
on the one side	15
the truth of the	15
and so much of	14
the text can be	14
ought to have been	14
be found in the	14
the number of those	14
in the old testament	14
phase i text is	14
of the truly faithful	14
and the like of	14
is a vertue whereby	14
infallibility of the church	14
text is available for	14
online text creation partnership	14
terms of creative commons	14
to the nature of	14
put a stop to	14
markup reviewed and edited	14
images scanned from microfilm	14
it would not be	14
from proquest page images	14
to the holy spirit	14
of the work described	14
this phase i text	14
i text is available	14
the terms of creative	14
and coded from proquest	14
encoded text transcribed from	14
the work described above	14
edition of the work	14
text and markup reviewed	14
the use of the	14
those things that are	14
and markup reviewed and	14
described above is co	14
as that of the	14
providing financial support to	14
work described above is	14
they ought to have	14
which is found in	14
that we are not	14
of those who are	14
to the terms of	14
the things of the	14
are not able to	14
the spirit of the	14
english books online text	14
the respect of a	14
owned by the institutions	14
keyed and coded from	14
that it was the	14
for keying and markup	14
of the first reformers	14
encoded edition of the	14
and encoded edition of	14
the true nature of	14
iv tiff page images	14
in the house of	14
on the part of	14
keyboarded and encoded edition	14
is available for reuse	14
coded from proquest page	14
in the way of	14
the nature of a	14
this keyboarded and encoded	14
financial support to the	14
tcp assigned for keying	14
support to the early	14
all without asking permission	14
to the early english	14
as it were a	14
by the institutions providing	14
from the nature of	14
the worship of god	14
the midst of the	14
the consent of the	14
make use of the	14
according to the terms	14
the council of nice	14
text can be copied	14
in the case of	14
assigned for keying and	14
institutions providing financial support	14
in the person of	14
as i have shewn	14
the institutions providing financial	14
that he had not	14
as it were the	14
in respect of those	14
the early english books	14
that we do not	14
in the hands of	14
the father and the	14
books online text creation	14
even for commercial purposes	14
the principle of the	14
of a good conscience	14
of one and the	14
the way of truth	13
in the third place	13
have a right to	13
part of the world	13
it is not the	13
into the hands of	13
by the power of	13
separate our selves from	13
the rights of the	13
of the authority of	13
of the prejudices would	13
in the matters of	13
the power of god	13
the thing it selfe	13
it is in the	13
is so far from	13
in respect of us	13
in the latin church	13
as well as of	13
be said to be	13
from the communion of	13
power of the keys	13
the will of the	13
ought to be the	13
of god and the	13
in respect of their	13
as well as to	13
hearing of the word	13
of the truth of	13
know not how to	13
the bishop of rome	13
of that which is	13
in respect of that	13
in the state of	13
the death of christ	13
one of the most	12
not only to the	12
was divided into two	12
of the kingdom of	12
it is a great	12
actions of the ministry	12
of the divine nature	12
ministers of the church	12
the edifying of the	12
the sins of the	12
to all the world	12
to the author of	12
give an account of	12
adoration of the host	12
the author of those	12
that ought to be	12
of the glory of	12
to the end they	12
of the thing it	12
which is in the	12
upon the subject of	12
that the authority of	12
for a man to	12
the ministers of the	12
r ocm this keyboarded	12
the good from the	12
estc r ocm this	12
the law of nature	12
be made about the	12
is one of the	12
that they should have	12
the authour of the	12
true church of jesus	12
by the holy ghost	12
the lord thy god	12
in their own nature	12
the people of god	12
whence it follows that	12
to the whole body	12
author of those prejudices	12
and as to the	12
greatest part of those	12
that there should be	12
and as it were	12
and this is the	12
reproduction of original in	12
ocm this keyboarded and	12
as if it were	12
ought not to have	12
it is called a	12
thing in the world	12
that he ought to	12
the books of the	12
there is no god	12
to that which is	12
it is that the	12
the mystery of the	12
for the glory of	12
it is no wonder	12
separated themselves from the	12
the examination of the	12
creation partnership web site	11
with fire and brimstone	11
the texts were encoded	11
the process of creating	11
separate themselves from the	11
texts based on the	11
copies of the texts	11
is that of the	11
was a compelling reason	11
between the universities of	11
in the government of	11
their early english books	11
filling in of gaps	11
universities of michigan and	11
some errors will remain	11
of textual data within	11
a sort of men	11
range over a wide	11
for it is the	11
have been released into	11
general aim of eebo	11
that we should be	11
number of works in	11
given to their original	11
keying companies for transcription	11
converting tcp files to	11
is that which is	11
by the holy spirit	11
edition of a work	11
created by converting tcp	11
and the rest of	11
transcription and basic encoding	11
editorial teams in oxford	11
the life of man	11
if there was a	11
to page images in	11
texts created during phase	11
between and available in	11
of the project have	11
there is not a	11
into the public domain	11
the universities of michigan	11
public domain as of	11
produce large quantities of	11
it is manifest that	11
we respectfully request that	11
the administration of the	11
text selection was based	11
there are a number	11
companies for transcription and	11
the image sets published	11
the cause of the	11
was chosen if there	11
as illegible were corrected	11
as opposed to critical	11
the mercy of god	11
were sent to external	11
illegible were corrected where	11
for a long time	11
true nature of the	11
mnemonic sdata character entities	11
were corrected where possible	11
the encoding was enhanced	11
on the text encoding	11
oxford and the publisher	11
files to tei p	11
a vertue whereby we	11
the print record of	11
text was proofread for	11
to tei p using	11
publisher proquest to create	11
remaining illegibles were encoded	11
the publisher proquest to	11
to external keying companies	11
work was chosen if	11
good from the bad	11
textual data within the	11
nature of the print	11
by editorial teams in	11
the heart of man	11
not meet qa standards	11
by converting tcp files	11
were returned to the	11
possible up to a	11
therefore chose to create	11
all likelihood such instances	11
creating the tcp texts	11
of creating the tcp	11
some readable characters will	11
linked to page images	11
a compelling reason to	11
published between and available	11
proquest via their early	11
the quality of a	11
title published between and	11
aimed to produce large	11
never have been looked	11
over a wide variety	11
encoded as gap s	11
all that any way	11
it is not necessary	11
second or later edition	11
or elements to simplify	11
although there are a	11
what will become of	11
by university of nebraska	11
not only in the	11
the glory of the	11
users should be aware	11
encoding was enhanced and	11
returned to the keyers	11
tcp aimed to produce	11
these processes should make	11
and or corrected and	11
sets were sent to	11
aware of the process	11
keyers to be redone	11
a works in english	11
unicode or tei g	11
carried out by editorial	11
qa standards were returned	11
been transformed into placeholder	11
included and sometimes a	11
the work of the	11
and in that respect	11
all the rights of	11
preaching of the word	11
meet qa standards were	11
print record of the	11
the project have been	11
works in english were	11
was intended to range	11
the filling in of	11
the church of jesus	11
are available at the	11
quality of tcp data	11
level of the tei	11
their works are eligible	11
overall quality of tcp	11
images in accordance with	11
corrected where possible up	11
will be marked as	11
the general aim of	11
bibliography of english literature	11
language title published between	11
the state of religion	11
quality assurance was then	11
reason to do so	11
of tcp data is	11
a partnership between the	11
data within the usual	11
were encoded as gap	11
tcp project was divided	11
text strings within braces	11
reflect the true nature	11
the society of the	11
that in all likelihood	11
a second or later	11
these texts for their	11
of the lords day	11
and therefore chose to	11
remain and some readable	11
the new cambridge bibliography	11
project restraints of time	11
texts have been issued	11
tcp files to tei	11
selection was based on	11
encoded texts based on	11
is a partnership between	11
understanding these processes should	11
of time and funding	11
make use of it	11
or tei g elements	11
credit and attribution is	11
and that which is	11
usual project restraints of	11
external keying companies for	11
should make clear that	11
those which did not	11
tei in libraries guidelines	11
in english were prioritized	11
or for an anonymous	11
with level of the	11
therefore of any assumptions	11
and therefore of any	11
of the church and	11
for an anonymous work	11
that can be made	11
p using tcp tei	11
partnership between the universities	11
michigan and oxford and	11
assumptions that can be	11
of the texts have	11
use these texts for	11
each text was proofread	11
in mind that in	11
have been transformed into	11
large quantities of textual	11
made about the data	11
yet it is not	11
both the one and	11
via their early english	11
the overall quality of	11
is that which i	11
by a tcp editor	11
been looked at by	11
restraints of time and	11
guidelines are available at	11
and those which did	11
the public domain as	11
the text creation partnership	11
accordance with level of	11
placeholder characters or elements	11
record of the period	11
kings of the earth	11
the text encoding initiative	11
have been issued variously	11
processes should make clear	11
the keyers to be	11
were encoded and linked	11
transformed into placeholder characters	11
in the power of	11
that due credit and	11
be marked as illegible	11
to do that which	11
standards were returned to	11
can now take and	11
or later edition of	11
was proofread for accuracy	11
the church of christ	11
teams in oxford and	11
such instances will never	11
project was divided into	11
mind that in all	11
came into the world	11
illegibles were encoded as	11
which did not meet	11
by the light of	11
into placeholder characters or	11
in the day of	11
should be aware of	11
that it is an	11
selection was intended to	11
processed by university of	11
due credit and attribution	11
was then carried out	11
gaps by user contributors	11
it could not be	11
and attribution is given	11
for accuracy and those	11
to the keyers to	11
texts were encoded and	11
he ought to have	11
anyone can now take	11
of the most simple	11
are eligible for inclusion	11
of each text was	11
and the publisher proquest	11
compelling reason to do	11
and as for the	11
if there be any	11
new cambridge bibliography of	11
was based on the	11
to create diplomatic transcriptions	11
are a number of	11
authour of the prejudices	11
the texts have been	11
it is most true	11
works are eligible for	11
the church in the	11
create accurately transcribed and	11
it is evident that	11
text creation partnership web	11
any remaining illegibles were	11
characters marked as illegible	11
can be made about	11
to produce large quantities	11
now take and use	11
sometimes a second or	11
sets published by proquest	11
respectfully request that due	11
the adoration of the	11
encoding based on the	11
we are bound to	11
that it was not	11
available at the text	11
and markup guidelines are	11
will never have been	11
is to encode one	11
as i have said	11
of a works in	11
for transcription and basic	11
changes to facilitate morpho	11
at the text creation	11
image sets published by	11
in oxford and michigan	11
and in respect of	11
a limit of instances	11
and encoded texts based	11
in of gaps by	11
bear in mind that	11
to a limit of	11
based on the text	11
is given to their	11
take and use these	11
keying and markup guidelines	11
the tei in libraries	11
works in other languages	11
likelihood such instances will	11
sent to external keying	11
tei p using tcp	11
based on the new	11
cambridge bibliography of english	11
and sometimes a second	11
have been looked at	11
limit of instances per	11
marked as illegible were	11
our lord iesus christ	11
of the print record	11
there was a compelling	11
users should bear in	11
the usual project restraints	11
and available in eebo	11
later edition of a	11
first editions of a	11
to their original source	11
attribution is given to	11
whichever is the greater	11
or text strings within	11
quantities of textual data	11
simplify the filling in	11
of a work was	11
mainly structural encoding based	11
and some readable characters	11
released into the public	11
on the image sets	11
of the holy scripture	11
phase of the project	11
of michigan and oxford	11
gap elements of known	11
after the manner of	11
accuracy and those which	11
the council of constance	11
of the true faith	11
proquest to create accurately	11
that he would have	11
out by editorial teams	11
unicode or text strings	11
or corrected and characters	11
page images in accordance	11
up to a limit	11
to reflect the true	11
notably latin and welsh	11
that any way suffer	11
of known extent have	11
with mnemonic sdata character	11
editions of a works	11
looked at by a	11
and linked to page	11
as it is the	11
published by proquest via	11
and so it is	11
did not meet qa	11
accurately transcribed and encoded	11
project have been released	11
and use these texts	11
a number of works	11
intended to range over	11
based on the image	11
known extent have been	11
then their works are	11
proofread for accuracy and	11
tcp data is very	11
in accordance with level	11
where possible up to	11
a wide variety of	11
to create accurately transcribed	11
extent have been transformed	11
characters will be marked	11
assurance was then carried	11
instances will never have	11
opposed to critical editions	11
any assumptions that can	11
been released into the	11
elements to simplify the	11
of the process of	11
while the overall quality	11
enhanced and or corrected	11
text with mnemonic sdata	11
the good of the	11
request that due credit	11
the act of the	11
of works in other	11
within the usual project	11
for their own purposes	11
with changes to facilitate	11
errors will remain and	11
of any assumptions that	11
a work was chosen	11
of every monographic english	11
in respect of all	11
of the tei in	11
the men of the	11
characters or elements to	11
should bear in mind	11
tcp is a partnership	11
by proquest via their	11
in the next place	11
of the church is	11
markup guidelines are available	11
transcribed and encoded texts	11
was enhanced and or	11
wide variety of subject	11
and oxford and the	11
encoded and linked to	11
variety of subject areas	11
chosen if there was	11
elements of known extent	11
and characters marked as	11
corrected and characters marked	11
domain as of january	11
to range over a	11
ascii text with mnemonic	11
created during phase of	11
but we respectfully request	11
the peace of the	11
tcp is to encode	11
will remain and some	11
that the spirit of	11
usually the first edition	11
at by a tcp	11
chose to create diplomatic	11
divided into two phases	11
been issued variously as	11
image sets were sent	11
readable characters will be	11
to simplify the filling	11
process of creating the	11
structural encoding based on	11
during phase of the	11
issued variously as sgml	11
be aware of the	11
of instances per text	11
of the law of	11
then carried out by	11
of gaps by user	11
of the living god	11
texts for their own	11
in all likelihood such	11
on the new cambridge	11
to encode one copy	11
data is very good	11
the mysteries of the	11
the days of our	10
that there is nothing	10
all that which they	10
of hatred and persecution	10
the conduct of our	10
by that very thing	10
the body of their	10
yet they are not	10
of a true church	10
is attributed to the	10
men in the truth	10
peace of the church	10
of the matters of	10
and it is called	10
days of our fathers	10
of the nature of	10
it seems to me	10
by the same reason	10
that the latin church	10
for it is a	10
that one ought to	10
the part of the	10
the knowledge of the	10
in the same place	10
the old and new	10
it is said to	10
the body of christ	10
all the parts of	10
so that it is	10
as if he had	10
the purity of the	10
the sons of god	10
as it did with	10
but in respect of	10
and it is not	10
or to say better	10
are to be found	10
the question of the	10
which i have said	10
the kingdome of god	10
of the seventh day	10
that he did not	10
also it is that	10
in matter of losse	10
the salvation of men	10
it is not less	10
the faith of the	10
to the body of	10
the command of god	10
essence of the church	10
but they will say	10
the name of jesus	10
an infinite number of	10
in the unity of	10
in its own nature	10
that they do not	10
there is nothing in	10
of rome and its	10
in the souls of	10
we need but to	10
souls out of purgatory	10
the house of god	10
if there were no	10
the providence of god	10
in a state of	10
that the greatest part	10
there is a god	10
of the catholick church	10
those things which were	10
the words of the	10
the reformation of the	10
to the knowledge of	10
the invocation of saints	10
they are to be	10
they cannot deny that	10
the light of nature	10
knowledge of the truth	10
if they had not	10
in such a manner	10
we do not believe	10
is certain that the	10
the king of kings	10
the authority of god	10
that the doctrine of	10
every one of them	10
the end of all	10
the salvation of the	10
in the place of	10
it is called the	10
much as it is	10
in the book of	10
in the last place	10
the call of the	10
they could not but	10
that he would not	10
that which he has	10
act of the will	10
and it may be	10
the wicked and the	10
it is true that	10
in favour of the	10
it is not true	10
that they may have	10
in the writings of	10
of the number of	9
of the christian church	9
of the real presence	9
the subject of the	9
to those that are	9
is contained in the	9
which i have been	9
in the times of	9
that they would have	9
which they call the	9
be the true church	9
the substance of bread	9
the life of our	9
because they are not	9
in opposition to the	9
church in their days	9
the first act of	9
of the roman communion	9
to judge of the	9
between the church of	9
by reason of that	9
the christian religion is	9
cut off from the	9
the right hand of	9
therefore it was that	9
for it is certain	9
to be able to	9
to come to the	9
it is of the	9
it is not for	9
not cease to be	9
they could not be	9
is commanded in the	9
but on the contrary	9
in the doctrine of	9
as it were by	9
any thing that is	9
the bishops of rome	9
the church in their	9
of god in the	9
the example of the	9
of the doctrine of	9
our fathers had to	9
was the true church	9
of the visible church	9
there is a certaine	9
principle of the author	9
in a speciall manner	9
i have shewn in	9
which we have with	9
as to the first	9
old and new testament	9
and ought to be	9
with the blood of	9
for the good of	9
he is said to	9
and many the like	9
and it would be	9
children of the devil	9
of the government of	9
in the quality of	9
and a good conscience	9
to the doctrine of	9
that he should be	9
by vertue of the	9
will be sure to	9
word of god is	9
which is proper to	9
we ought to judge	9
in the holy scriptures	9
but as to the	9
the first part of	9
to grace and salvation	9
by the authority of	9
made use of to	9
name of jesus christ	9
by the testimony of	9
that is to be	9
there is a great	9
hate and persecute the	9
after what manner soever	9
history of the council	9
the parts of the	9
in the same manner	9
to be in the	9
it is not enough	9
in his epistle to	9
the knowledge of god	9
is nothing else but	9
to do the same	9
that they ought not	9
with the church of	9
instruct men in the	9
the children of the	9
that there are mysteries	9
the truly faithful and	9
a stop to the	9
the number of the	9
for the salvation of	9
of the manner of	9
that they were not	9
if the author of	9
and all the other	9
the way to heaven	9
so long a time	9
it would be a	9
the book of the	9
from that of the	9
that he was a	9
that it is to	9
that the church is	9
hath the respect of	9
of the whole body	9
that we may be	9
and in the end	9
which of the two	9
is an act of	9
it is well known	9
in one and the	9
he ought not to	9
by reason of their	9
and that it was	9
an examination of the	9
church of rome and	9
to go about to	9
with the love of	9
church of rome in	9
the life of a	9
which is due to	9
to be in a	9
the calling of a	9
in the way to	9
the world to come	9
which is wont to	9
we are not to	9
to instruct men in	9
to them that are	9
things are to be	9
of the essence of	9
that there is not	9
all that which is	9
of christ and his	9
the very nature of	9
by the word of	9
is the true church	9
that which they have	9
by the consent of	9
ought to judge of	9
of the christian faith	9
which is contained in	9
there shall be no	9
in respect of this	9
of the things themselves	9
the person of christ	9
it may be said	9
things which we have	9
an act of the	9
the same thing of	9
he would have us	9
of the whole church	9
the presence of the	9
it is their manner	9
to set up a	9
the foundation of the	9
of the holy scriptures	8
of the most high	8
the good and the	8
the god of this	8
prejudices against the calvinists	8
them in the same	8
for there is a	8
of that which they	8
the pillar and ground	8
he is the best	8
was so far from	8
ministers of the gospel	8
the lord of life	8
for the time to	8
they are in the	8
it is a very	8
what could our fathers	8
of which it is	8
will not suffer us	8
for if it be	8
the articles of the	8
spread over all the	8
that he might be	8
the doctrines of the	8
says the author of	8
to be given to	8
the promises of god	8
way of the scripture	8
in a religious society	8
that our fathers were	8
is the word of	8
that there are some	8
the testimony of the	8
that it was necessary	8
it was necessary to	8
had a right to	8
the church under the	8
as it appears from	8
and which by consequence	8
if we will not	8
that which regards the	8
the name of christ	8
the sight of the	8
so much as the	8
and by that means	8
beginning of the world	8
that the right of	8
not suffer us to	8
to the interests of	8
which we ought to	8
not being able to	8
of the clergy of	8
as the apostle speaks	8
is proper to the	8
in a case of	8
according to his will	8
of the bishop of	8
is not any one	8
but that it is	8
that there was a	8
that jesus christ and	8
pillar and ground of	8
if the church of	8
and the exercise of	8
every one knows that	8
is no wonder that	8
the worshipping of images	8
it is hard to	8
necessary to the salvation	8
not fail to be	8
in the christian church	8
of the same nature	8
of the lord is	8
the souls of the	8
doctrines of the gospel	8
that which they call	8
mark of the true	8
the tradition of the	8
after the manner that	8
for it is most	8
which they ought to	8
death in matter of	8
our selves from the	8
the manner of it	8
it is but a	8
we ought then to	8
in the hearts of	8
father and the sonne	8
as for that which	8
the love of the	8
the clergy of france	8
if it had been	8
shall not fail to	8
are contained in the	8
say the same thing	8
because it is not	8
or if you will	8
but it is a	8
of jesus christ and	8
nothing else but a	8
but it may be	8
the sacrament of the	8
the opinion of the	8
although in respect of	8
that they might be	8
if it be true	8
estate of the godly	8
truths of the gospel	8
as you may see	8
but it is certain	8
that there was no	8
it is not possible	8
of those things that	8
and the seed of	8
that they had a	8
that which is good	8
but as it is	8
which is that of	8
that the scripture is	8
ought not to take	8
yet in respect of	8
court of rome and	8
unity of the church	8
a right to have	8
that the true church	8
i have set down	8
the belief of the	8
at the council of	8
the latin church in	8
it must needs be	8
because it is a	8
the true meaning of	8
the glory of his	8
is contrary to the	8
in matters of religion	8
the council of chalcedon	8
only in respect of	8
that which the church	8
we are not able	8
the same time that	8
because it is the	8
of the new covenant	8
to put a stop	8
with respect to the	8
and it is to	8
when they should be	8
the cause of all	8
and this is that	8
with them in the	8
and the other is	8
the pastors of the	8
of the life of	8
of the prejudices is	8
one only jesus christ	8
and that he would	8
the article of the	8
to us in the	8
not to be doubted	8
the first of these	8
the things which are	8
of god is the	8
he would not have	8
the humane nature of	8
that according to the	8
is that whereby the	8
or in respect of	8
the kingdome of heaven	8
of the whole man	8
the greater part of	8
of the state of	8
is the cause of	8
in the foregoing chapter	8
the end of that	8
nature of the things	8
was not to be	8
of the articles of	8
the practice of the	8
the discussion of the	8
god of this world	8
a part of the	8
if it were possible	8
parts of the world	8
is not the church	8
for so long a	8
is to be understood	8
had a design to	8
immediately before the reformation	8
from the hands of	8
he is to be	8
the time to come	8
for the name of	8
the present state of	8
to the state of	8
the mistress of all	8
the nature of god	8
of roxwell in essex	8
the preaching of the	8
glory of god and	8
what hath been said	8
make use of that	8
is as much as	8
what is meant by	8
to give an account	8
and there is no	8
who sees not that	8
to the rule of	7
from those of the	7
it is that he	7
and the author of	7
the decisions of the	7
in a few words	7
may be said to	7
do not belong to	7
in the civil society	7
with that of the	7
and the love of	7
it should be true	7
which i have noted	7
and the other in	7
may and ought to	7
are never the better	7
attributed to the holy	7
which i have set	7
church in the world	7
to find out the	7
the corruption of the	7
in the body of	7
the house of the	7
our selves to the	7
of the church was	7
there could not be	7
they were bound to	7
of so great a	7
the body and blood	7
in the history of	7
shall die like men	7
and that it would	7
mistress of all others	7
of the primitive church	7
antidote to drive out	7
quality of a true	7
ought to be observed	7
for this is the	7
of the old testament	7
the original text notes	7
are as it were	7
be as it were	7
if they did not	7
the edict of wormes	7
that is in the	7
in the land of	7
of rome and us	7
because they will not	7
with a divine faith	7
which i have mentioned	7
a great number of	7
communion of the church	7
respect of the manner	7
the gift of god	7
that all the world	7
the honour of god	7
the exercise of discipline	7
is the same with	7
unto the end of	7
it is contrary to	7
but one and the	7
it was to be	7
into the heart of	7
which were to be	7
of christ is that	7
the good of our	7
be they never so	7
and persecute the godly	7
put an end to	7
out of the word	7
between the seed of	7
all those who should	7
that it is no	7
if they were not	7
the validity of the	7
i thought my self	7
that he will not	7
the head of the	7
with a good conscience	7
as they are in	7
have shewn in the	7
ministry of the church	7
to the authority of	7
comes to passe that	7
edifying of the body	7
for as i have	7
the god of peace	7
of gold and silver	7
it is high time	7
of the covenant of	7
there are mysteries in	7
the scripture is the	7
the pardon of sin	7
an historical defence of	7
letter writ by the	7
to drive out discontent	7
and therefore it was	7
if we do not	7
to the same purpose	7
said to be a	7
seek that ye may	7
an account of the	7
the favour of god	7
that the christian religion	7
as much as if	7
over all the world	7
may be said of	7
and according to the	7
in the mind of	7
possible for them to	7
the true faith and	7
of the prejudices may	7
the fear of god	7
was found to be	7
unity of the faith	7
on the side of	7
a thousand times more	7
tradition of the church	7
ye shall die like	7
under the reign of	7
which we ought not	7
to those who are	7
in comparison of the	7
then that of the	7
right to be in	7
in the form of	7
therefore it is not	7
but it is the	7
and by consequence the	7
of the things which	7
it shall not be	7
it is called an	7
and the holy ghost	7
is sufficient to make	7
as well as they	7
things which god hath	7
they would have been	7
a multitude of other	7
an angel from heaven	7
text notes for div	7
it is in vain	7
that they had not	7
of the mysteries of	7
apex covantage keyed and	7
that we are in	7
that god may be	7
that he would give	7
is nothing else then	7
those things which they	7
and thus you see	7
that it is so	7
the father of the	7
in the court of	7
two things are to	7
on the contrary they	7
defence of the reformation	7
the keys of the	7
general of the clergy	7
that this is a	7
the office of the	7
the sight of god	7
separate themselves from them	7
where there is no	7
the sense of the	7
go so far as	7
that those things which	7
that so they might	7
to judge of it	7
the consideration of a	7
part of the church	7
of binding and loosing	7
of all the rest	7
does not belong to	7
properties of this enmity	7
of the hands of	7
but he that is	7
a wing y estc	7
our confession of faith	7
functions of the ministry	7
i will put enmity	7
the efficiency of god	7
cause of hatred and	7
it might have been	7
of our neighbour is	7
after what manner they	7
by the name of	7
that they are in	7
which it may be	7
the darkness of our	7
therefore it is that	7
historical defence of the	7
into the midst of	7
they are able to	7
great part of the	7
that he does not	7
original text notes for	7
all the rest of	7
the blood of christ	7
the rights of that	7
for the edifying of	7
for the sake of	7
the only rule of	7
do not fail to	7
the greater number of	7
so long as they	7
is no other than	7
it should not be	7
the hand of the	7
separation from the church	7
covantage keyed and coded	7
beginning of spirituall death	7
of the humane nature	7
they know not how	7
the office of a	7
y estc r ocm	7
the church is not	7
to take notice of	7
case of absolute necessity	7
the wisdome of god	7
administration of the sacraments	7
the conduct of the	7
men in the world	7
if there be no	7
the interests of the	7
on the account of	7
on the contrary that	7
of the greatest part	7
we believe to be	7
in that which is	7
manner in the world	7
to the measure of	7
the force of the	7
contained in the scripture	7
it ought not to	7
the service of god	7
the good of his	7
as much as in	7
of the death of	7
to be of the	7
union theological seminary library	7
of its own nature	7
of that which he	7
them that love god	7
which is to be	7
they thought of nothing	7
to the good of	7
from the original text	7
blessed is the man	7
perpetual mark of the	7
on the contrary to	7
it to be the	7
but this is not	7
the truth of a	7
of the communion of	7
wing y estc r	7
be bound in heaven	7
is to be found	7
it would be to	7
of the kingdome of	7
is the glory of	7
charity toward our neighbour	7
the fruit of his	7
in an unknown tongue	7
the pope and his	7
the same thing in	7
life of our neighbour	7
in the close of	7
to the law of	7
supposing that they had	7
a great difference between	7
discussion of the foundation	7
sufficient to make them	7
what manner soever it	7
as much as they	7
duty of a christian	7
the quality of the	7
the building of the	7
in matter of sence	7
and that on the	7
thus much of the	7
the spirit of truth	7
body and blood of	7
it appears from the	7
calling of a council	7
to the eyes of	7
more to be beloved	7
to the true faith	7
but the author of	7
either in respect of	7
the midst of us	7
it is that they	7
that he may be	7
in a civil society	7
church of rome would	7
that ye may excel	7
did not pretend to	7
so far from being	7
the true worship of	7
the scandalous lives of	7
the reason of this	7
for the work of	7
that we should not	7
body of the visible	7
church of rome to	7
of the true religion	7
it is impossible for	7
the land of promise	7
the express words of	7
it does not follow	7
against the church of	7
in the life of	7
the perfection of the	7
that of the apostle	7
way to grace and	6
the prayers of the	6
like that of the	6
take the pains to	6
is the fountaine of	6
there is but one	6
and that he had	6
in the minds of	6
edifying of the church	6
we ought to have	6
of the church that	6
be a true church	6
the things which they	6
of the world to	6
may be seen in	6
they would not have	6
but it does not	6
shall not prevail against	6
the same may be	6
of god is not	6
good of our neighbour	6
the preservation of the	6
that we have not	6
which they would have	6
i might go on	6
which are to be	6
begin with the first	6
from that which is	6
for the rule of	6
separated from the body	6
the seventh day was	6
to the judgment of	6
fruits of the spirit	6
the members of christ	6
the respect of an	6
and it will be	6
but this is a	6
the covenant of god	6
themselves from the body	6
the salvation of souls	6
under the obedience of	6
them out of the	6
it is opposed to	6
one part of the	6
but it is otherwise	6
the minds of men	6
be in a society	6
if he had not	6
speak evill of the	6
to the king of	6
short and sure way	6
the hearts of men	6
christ is that whereby	6
it is the nature	6
of the sins of	6
and it is also	6
it is from that	6
the same manner that	6
that it does not	6
is that which he	6
yet it doth not	6
that they can never	6
read of all that	6
which they had to	6
is it that the	6
is not in the	6
is the church of	6
that it is that	6
that we have to	6
as much as he	6
it to the church	6
said to be the	6
be so far from	6
only in regard of	6
the right that our	6
of the see of	6
would that they should	6
church of the apostles	6
that of jesus christ	6
act of the creature	6
things which i have	6
on the other hand	6
thus it is that	6
one nor the other	6
that which they should	6
be subject to the	6
of god whereby he	6
would not be so	6
that it was a	6
salvation of the most	6
it is not in	6
one of the chief	6
that it would not	6
and are never the	6
is that whereby god	6
it is the most	6
neither the one nor	6
observation of the sabbath	6
put him to death	6
speake evill of the	6
do not so much	6
this is a sure	6
is necessary for the	6
the point of the	6
in the christian religion	6
in respect of its	6
that it will be	6
and the salvation of	6
the master of the	6
to the truly faithful	6
from being able to	6
that which we have	6
evill of the way	6
of the king of	6
the errors and superstitions	6
to refer themselves to	6
both holy and humane	6
to the testimony of	6
and to make them	6
the church of israel	6
a rule of faith	6
was at that time	6
let us see that	6
of the like nature	6
have said in the	6
if they are not	6
that they would be	6
revealed will of god	6
which makes our saviour	6
thought of nothing but	6
according to the author	6
keys of the kingdom	6
reformation of the church	6
is not the same	6
by reason of which	6
of the jewish church	6
extension throughout all nations	6
articles of the christian	6
of the things that	6
members of the church	6
in that very thing	6
it was said of	6
for the body of	6
is in some sort	6
burneth with fire and	6
of those who have	6
do not believe that	6
there can be nothing	6
the manner of the	6
it must be confessed	6
from the time of	6
the rule of the	6
to the prejudice of	6
humane nature of christ	6
observation of the lords	6
in the heat of	6
out of the choisest	6
the sons of men	6
of those who were	6
we find in the	6
nothing in the world	6
in the world to	6
that so they may	6
merit of good works	6
to none but god	6
an answer to the	6
of god and of	6
right of the ministry	6
our fathers could not	6
in which they were	6
the highest degree of	6
the rest of his	6
fathers of the church	6
the torments of hell	6
united to jesus christ	6
the law of the	6
in the decisions of	6
those who are in	6
to be the true	6
and are to be	6
the hearts of the	6
in the nature of	6
of the land of	6
right that our fathers	6
motions of gods spirit	6
they are not in	6
that of the ministry	6
not to be taken	6
because we are not	6
the one nor the	6
that part of the	6
it is not only	6
is more to be	6
and he that is	6
under the respect of	6
there is not one	6
and as it is	6
not only for the	6
we know that god	6
the emperour and the	6
about the call of	6
that of our fathers	6
they would not be	6
the secrets of the	6
let the author of	6
nothing else but the	6
is not enough to	6
exemplary in their lives	6
age of the reformation	6
in so great a	6
passages of the scripture	6
than that of the	6
just prejudices against the	6
the exercise of that	6
which we believe to	6
that it ought to	6
necessary to be read	6
in the highest degree	6
that the son of	6
and that they ought	6
is said to have	6
as well as those	6
that they would not	6
if they had been	6
the comming of christ	6
the goodnesse of god	6
redeeming souls out of	6
from the rest of	6
which passeth all understanding	6
of our lord iesus	6
the field of the	6
my self bound to	6
any part of the	6
of the right that	6
the church and the	6
it must not be	6
make use of their	6
the times of the	6
the people of israel	6
the manner of their	6
doctrine of the trinity	6
respect of the object	6
out of all the	6
all that is necessary	6
that we may not	6
had to reform themselves	6
not to be a	6
ought never to separate	6
am king of france	6
to the act of	6
and it is the	6
the hearing of the	6
and at another time	6
that it might be	6
if he did not	6
went so far as	6
in the age of	6
whereby we are inclined	6
will of god in	6
in that respect they	6
different from that which	6
such as are in	6
and xml conversion the	6
a very great number	6
so that it was	6
let me tell you	6
upon the occasion of	6
and the other of	6
name of the lord	6
that they may not	6
wicked and the godly	6
as far as the	6
ought not to separate	6
that that ought to	6
it is impossible to	6
body of those who	6
of good and evil	6
call of the first	6
to hinder us from	6
to be joyned to	6
any way suffer tribulation	6
can in no wise	6
the mysteries of god	6
for that is the	6
of all that any	6
our lord jesus christ	6
mingled with the good	6
true worship of god	6
which is the church	6
of the old and	6
the whole duty of	6
to the purity of	6
it is sufficient to	6
whence it is that	6
the revelation of the	6
the mystical body of	6
why do they not	6
that of the reformation	6
that he should not	6
of the infallibility of	6
come to the end	6
god is said to	6
of the world is	6
according to their own	6
mystery of the gospel	6
and by this means	6
the day of judgement	6
blood of the saints	6
the workes of the	6
by the blood of	6
as it may appear	6
with the spirit of	6
the church does not	6
the decree of god	6
of the prejudices himself	6
not suffer them to	6
the word of truth	6
and whatsoever thou shalt	6
all those who are	6
ought to be done	6
of heaven and earth	6
and that they were	6
in that of the	6
to deceive our selves	6
that this is the	6
hell shall not prevail	6
they are said to	6
in the use of	6
it is properly called	6
ought to be a	6
any thing in the	6
the first day of	6
by the spirit of	6
that principle of the	6
there are two parts	6
that is not so	6
it will be necessary	6
at the right hand	6
let them tell us	6
we are inclined to	6
it is that we	6
this is not all	6
unity of the same	6
jesus christ has given	6
the commandements of god	6
the true sence of	6
throughout all the world	6
spi global keyed and	6
observation of the seventh	6
christ and his members	6
shall be bound in	6
they are in themselves	6
that is necessary for	6
is meant by the	6
therefore it is called	6
that god has given	6
are the children of	6
if we consider the	6
right at the foundation	6
building of the church	6
and our saviour christ	6
that the church had	6
into that which is	6
visible extension throughout all	6
pastors of the church	6
the whole generation of	6
the council of basil	6
to the examination of	6
did not cease to	6
which they could not	6
global keyed and coded	6
that not only the	6
the necessity of a	6
the necessity of the	6
as it were with	6
church ought to be	6
from what hath been	6
church before the reformation	6
which is said to	6
ought to be given	6
the condition of the	6
which is the thing	6
to enter into the	6
that the church has	6
no other way to	6
that as to the	6
states of the empire	6
there is a church	6
of jesus christ is	6
according to the measure	6
most contrary to the	6
they will not be	6
it is that that	6
that are in the	6
the churches of asia	6
would not be a	6
that in that respect	6
by the eyes of	6
are to be sold	6
and children of the	6
that which ought to	6
be read of all	6
any of those things	6
that according to him	6
a case of absolute	6
the blessing of god	6
to make them reject	6
the persons of the	6
in the words of	6
found in the scripture	6
is a great difference	6
the doctrine of s	6
and that in a	6
of hell shall not	6
was one of the	6
the disorders of the	6
is the rule of	6
that it cannot be	6
is given to the	6
gates of hell shall	6
the good and bad	6
and other such like	6
whole duty of a	6
they would have the	6
by what i have	6
the age of the	6
of the way of	6
evill of the things	6
of the church under	6
in the greatest part	6
to the latin church	6
and the good of	6
to be read of	6
the object of faith	6
men in the unity	6
extracted out of the	6
to hinder them from	6
of the choisest authors	6
as if they were	6
ought on the contrary	6
it is an error	6
the face of the	6
had right at the	6
of those of the	6
there is no other	6
because there is no	6
in the second place	6
by the ministry of	6
things of the spirit	6
those words of the	6
it is not of	6
the spirit of christianity	6
love of the world	6
that of the apostles	6
the powers of the	6
and blood of christ	6
because it doth not	6
or as it did	6
but it is also	6
how to be saved	6
the body of those	6
which we do not	6
ought to be held	6
all the world to	6
of all those things	5
it was for this	5
the things of god	5
our fathers had a	5
the same with the	5
of the apostolick see	5
which they owed to	5
from the love of	5
it is a signe	5
our fathers ought to	5
some of them are	5
the words of eternal	5
in the view of	5
in the church in	5
when it is not	5
but that very thing	5
it were easie to	5
and the reason is	5
ought at least to	5
that maxim of the	5
which god hath prepared	5
of the greatest number	5
of the office of	5
in a condition to	5
be thought to be	5
and ground of truth	5
are mingled with the	5
of all the other	5
to the power of	5
have separated themselves from	5
fall like one of	5
death of the crosse	5
the prejudices pretends to	5
about which it is	5
a christian society among	5
so on the contrary	5
of our confession of	5
our fathers were not	5
the fountaine of all	5
so great a work	5
have no reason to	5
that he was not	5
is it not true	5
the study of the	5
prefer a little base	5
the faith of christ	5
those who are not	5
they are in a	5
at the end of	5
not be able to	5
church of the traditors	5
clearly contained in the	5
our fathers say to	5
the order of the	5
have departed from the	5
the mind of man	5
is the way to	5
the justice of god	5
fathers had to reform	5
exercise of the ministry	5
shall not be so	5
express words of scripture	5
the merit of good	5
it would have been	5
midst of the sea	5
nor that they should	5
would not have been	5
moses and the prophets	5
is between the church	5
as we have seen	5
above the reach of	5
to know whether it	5
in hearing the word	5
which he ought to	5
we shall find that	5
name of the church	5
the temple of god	5
the death of his	5
the laws of the	5
or whether it be	5
end and use of	5
the letter writ by	5
and when it is	5
to be called the	5
it is for the	5
as we may gather	5
that our fathers could	5
the merits of jesus	5
on earth shall be	5
of the blessed virgin	5
with all thy heart	5
there never was any	5
inviting them to return	5
spirit of the world	5
how to become wise	5
but we ought to	5
is a thing that	5
from the will of	5
whether he believes that	5
of heaven and hell	5
that they will not	5
saving knowledge of the	5
as i have before	5
kings of the gentiles	5
cause and cure of	5
before god and men	5
it is no more	5
the fire of hell	5
the advantage of the	5
sovereign antidote to drive	5
what the author of	5
is called in the	5
that the humane nature	5
there is not the	5
articles of the faith	5
that there is none	5
as to the second	5
say that it is	5
and consciences of men	5
of the scribes and	5
the dignity of the	5
to the divine nature	5
ought not also to	5
they are not the	5
greater number of the	5
ought not to imagine	5
the princes of the	5
as a matter of	5
good of the church	5
the assembly of the	5
merits of jesus christ	5
with the consent of	5
is most true that	5
number of those who	5
in the stile of	5
it is the church	5
the communion of those	5
greatest part of men	5
for my names sake	5
of the presence of	5
the eyes of all	5
is not less certain	5
that they were the	5
all the saints in	5
belief of the church	5
of the gospel are	5
return to their communion	5
in the first part	5
is the gift of	5
objections of the author	5
that which our fathers	5
jesus christ has promised	5
unto thee the keys	5
we are ready to	5
that will of god	5
but the church of	5
and abuse of apparel	5
and that he was	5
of the administration of	5
the presence of god	5
as far as it	5
against the children of	5
will be necessary to	5
in order to their	5
a right to reject	5
it is god that	5
that it is impossible	5
as if a man	5
to be subject to	5
sins of the world	5
word of the lord	5
make use of all	5
the prince of darkenesse	5
the call of our	5
we ought to give	5
that they should make	5
though it is true	5
all the world had	5
in respect of others	5
consent of the whole	5
the vnity of the	5
the second part of	5
that they will hate	5
can be of any	5
to the council of	5
nothing else but an	5
it may be distinguished	5
we ought to make	5
i have been speaking	5
out of the hands	5
we do not here	5
of body and soul	5
and that we may	5
the mouth of the	5
of the church which	5
by the right of	5
we shall not fail	5
for if there be	5
the wrath of god	5
from what i have	5
the thing that is	5
of rome would have	5
if it be not	5
there is no one	5
as long as we	5
of saints and angels	5
but if it be	5
to begin with the	5
he ought to be	5
the sins of men	5
of france to the	5
of their ordinary pastors	5
said to be in	5
it was in the	5
which they had received	5
is opposed to the	5
of the church has	5
the people in the	5
from the father of	5
but that it was	5
take notice of the	5
soveraign authority of the	5
in one of his	5
drive out discontent in	5
to work out their	5
of it in the	5
the praise of his	5
go on to the	5
as well as in	5
as it were to	5
in opposition to that	5
the end they may	5
for ever and ever	5
take away his life	5
authority of the latin	5
infinite way which has	5
which we owe to	5
and the words of	5
that when there should	5
a little base pelf	5
that of all the	5
shall fall into the	5
without the consent of	5
that he had been	5
it is easie to	5
were not able to	5
is the same thing	5
were so far from	5
if i may be	5
be a man of	5
just judgment of god	5
time of the arrians	5
as he did to	5
which depends upon the	5
as it may be	5
does not consist in	5
from the consideration of	5
of the church were	5
the consideration of the	5
for the preservation of	5
to the praise of	5
scandalous lives of some	5
if he be a	5
in the primitive church	5
of the pastors of	5
we are the true	5
that it is in	5
in the true church	5
matters of faith and	5
of the universal church	5
they ought on the	5
rights of that society	5
there is such a	5
with a great many	5
it is impossible that	5
the fruit of the	5
supper of the lord	5
of the gallican church	5
that we have the	5
they made use of	5
as i have already	5
the church is a	5
the eye of faith	5
the first fruits of	5
to have been the	5
to hold communion with	5
and this makes them	5
that which it has	5
them to return to	5
and that there is	5
extinction of the church	5
at the day of	5
as those of the	5
to take away his	5
ought not to believe	5
taken out of the	5
of the father and	5
whence it comes to	5
rightly said to be	5
as to that which	5
the peace of god	5
all the characters of	5
in the room of	5
the son and the	5
there is mention made	5
it is nothing to	5
the servants of god	5
to give credit to	5
not belong to the	5
we read in the	5
to him in the	5
to every one that	5
and that it should	5
the exercise of the	5
right at the bottom	5
son and the holy	5
to which he has	5
that he had a	5
rule of faith and	5
those things which he	5
will build my church	5
preaching of some ministers	5
are more to be	5
those who do not	5
to return to their	5
the sonne of man	5
to be communicated to	5
of the prejudices makes	5
of christ in the	5
in the presence of	5
dyed under the obedience	5
can be no other	5
as we see in	5
the justice of the	5
and submit your selves	5
joy of the holy	5
church of rome were	5
in respect of them	5
for there is not	5
of so excessive a	5
divided against it self	5
all the actions of	5
for the instruction of	5
and the other which	5
that it is as	5
so excessive a length	5
a true and lively	5
the right of that	5
there is no person	5
as the holy ghost	5