trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
of the church	20267
the church of	17260
church of rome	10736
out of the	6930
that it is	6359
in the church	5740
according to the	5702
it is not	5474
there is no	4860
to be the	4326
not to be	4305
is to be	4235
of the world	4124
the name of	4112
as well as	4077
church of england	3926
in the world	3884
the doctrine of	3835
the bishop of	3782
of the same	3718
the holy ghost	3638
it is a	3628
word of god	3611
the word of	3525
the roman church	3345
the council of	3342
to be a	3336
in the same	3231
as it is	3209
bishop of rome	3175
that it was	3145
the councell of	3142
of the holy	3142
that there is	3059
the authority of	3025
of all the	3012
which is the	2991
part of the	2976
and in the	2928
to the church	2928
that the church	2896
if it be	2861
the time of	2818
one of the	2778
that which is	2764
it may be	2724
the power of	2655
that they are	2643
of the apostles	2636
of the roman	2582
and that the	2569
ought to be	2545
this is the	2489
that the pope	2435
the truth of	2427
early english books	2415
of the pope	2412
the body of	2410
so much as	2405
doctrine of the	2395
it is the	2328
to the pope	2285
the catholick church	2273
the true church	2239
there is a	2193
as much as	2190
of the whole	2175
and of the	2173
and it is	2155
the words of	2139
it to be	2117
are to be	2115
the end of	2109
the rest of	2082
the spirit of	2069
authority of the	2064
as to the	2048
the nature of	1992
that in the	1984
that is to	1978
in the first	1970
that he was	1965
english books online	1932
the whole church	1899
to the end	1892
but it is	1866
in respect of	1842
contrary to the	1838
the worship of	1827
they are not	1804
is not the	1794
of the popes	1785
of the fathers	1764
the sense of	1759
the bishops of	1745
the law of	1745
of the lord	1732
body of christ	1719
as it were	1719
bread and wine	1712
that of the	1699
it was not	1696
the king of	1695
of our lord	1669
church of christ	1660
as for the	1653
for it is	1647
the church is	1639
council of trent	1637
is not to	1625
all the world	1622
the state of	1595
that they were	1577
of the first	1576
in matters of	1575
could not be	1558
by reason of	1557
is in the	1548
of the true	1545
it is to	1526
not so much	1523
by the church	1519
that he is	1502
of their own	1502
rule of faith	1497
and the same	1496
to have been	1491
in the time	1490
and all the	1489
of the law	1483
head of the	1472
and by the	1471
the faith of	1464
if it were	1452
for div a	1450
notes for div	1450
that all the	1443
of the people	1441
that he had	1416
of the councell	1411
and the other	1405
the church in	1402
and this is	1402
them to be	1402
the author of	1392
text creation partnership	1386
end of the	1372
not in the	1371
and to the	1368
of the christian	1358
of the gospel	1352
and that he	1352
as they are	1346
of the truth	1343
it is no	1341
there was a	1337
to be so	1337
one of them	1336
rest of the	1336
based on the	1335
the title of	1334
at this day	1334
of the word	1333
matters of faith	1331
it must be	1328
that they should	1324
is to say	1322
because it is	1321
the beginning of	1313
and that they	1312
all the rest	1312
but in the	1311
and for the	1308
to be in	1306
the whole world	1306
to all the	1304
at that time	1298
in regard of	1296
of the catholick	1291
that they may	1289
the rule of	1285
on the other	1283
of the earth	1282
the substance of	1280
ought not to	1279
the communion of	1277
the pope and	1275
by the same	1267
the cause of	1246
of his own	1242
of the council	1237
out of his	1232
if he had	1231
of the most	1229
church of god	1228
some of them	1226
i do not	1225
the same time	1221
the death of	1217
the number of	1210
by way of	1206
to the same	1198
as in the	1192
and not to	1191
be able to	1188
the use of	1184
at the same	1183
of the body	1178
we do not	1177
some of the	1171
there was no	1166
which is a	1157
which is not	1152
in the sacrament	1144
the sacrament of	1143
this is a	1142
body and blood	1139
the holy scriptures	1139
so that the	1137
christ and his	1135
nature of the	1129
can be no	1129
it cannot be	1125
i know not	1123
so great a	1114
in the name	1114
in order to	1114
and that it	1113
those of the	1112
in all the	1110
that we may	1108
of the scripture	1105
the head of	1102
by the pope	1100
is it not	1097
i will not	1089
that we are	1084
the new testament	1084
in these words	1082
sense of the	1082
in this case	1078
name of the	1076
one and the	1074
that he would	1074
to the king	1073
that there was	1071
a general council	1070
they do not	1069
of the scriptures	1063
this is my	1060
power of the	1052
it is said	1045
the testimony of	1042
the manner of	1041
to make a	1033
said to be	1031
the hands of	1031
come to the	1029
the court of	1028
is not a	1027
we are to	1027
of the other	1024
if there be	1019
in the year	1017
of such a	1013
the opinion of	1013
the kingdome of	1011
that this is	1011
the infallibility of	1010
it is in	1009
he could not	1008
whether it be	1006
or at least	1005
the image of	1000
to be found	999
the pope is	998
there is not	996
but by the	994
of the old	991
to be of	990
of the saints	989
the authoritie of	988
words of the	987
state of the	987
it in the	984
was to be	979
from the church	977
to make the	971
to be made	970
or any other	967
it would be	967
in the second	965
him to be	964
be in the	963
it will be	963
in this point	962
and his apostles	962
the foundation of	962
that can be	960
the grace of	959
of the new	958
the knowledge of	958
they were not	958
it to the	956
they could not	956
and to be	956
the day of	955
if they had	953
the honour of	952
blood of christ	948
was in the	947
as it was	946
to the world	945
they may be	942
keying and markup	941
i am sure	940
the very same	939
so far from	939
the most part	939
the house of	937
the son of	936
the people of	935
they did not	934
but that the	934
of his owne	930
that he should	927
time of the	926
in such a	926
reason of the	923
of that church	921
that they might	920
of the bishop	919
to be true	918
it should be	918
there can be	915
them in the	915
the holy scripture	914
of the spirit	914
in the next	914
the meaning of	910
those that are	909
for the dead	909
not of the	904
of the sacrament	901
it is true	899
for the most	897
of the churches	896
we are not	896
that there are	894
a matter of	894
out of their	892
that by the	891
either as utf	890
characters represented either	890
marked as illegible	890
is not so	890
represented either as	890
such as are	890
the sacrifice of	888
spirit of god	888
that he might	888
of god in	886
the other side	885
any of the	882
necessary to salvation	881
and the church	880
according to his	879
of the ancient	879
if they be	877
the primitive church	876
in the end	875
in the beginning	874
the life of	874
may not be	874
no man can	873
that a man	871
the blood of	868
the necessity of	868
not at all	866
the sonne of	862
the matter of	856
parts of the	855
if they were	855
communion of the	854
that they have	853
when they are	849
will not be	848
to be believed	848
as if he	848
must needs be	848
author of the	845
the christian world	845
in this matter	844
there is nothing	841
it was the	840
he would not	837
on the contrary	835
the place of	835
he did not	833
the light of	833
of their owne	831
of rome is	829
in the very	827
no more than	827
the order of	826
it is an	826
as if they	825
answer to the	823
in all things	823
and the like	822
articles of faith	822
should not be	822
it be not	822
the body and	821
are not to	821
them to the	819
it was a	817
that they had	814
is the true	812
the old testament	808
that he hath	808
for the same	805
of the king	805
the consent of	804
from the apostles	803
yet it is	803
court of rome	803
the case of	801
the glory of	800
of jesus christ	799
is my body	797
is given to	796
in the roman	793
to the people	793
of our faith	792
a part of	792
the decrees of	791
of the said	790
of the eucharist	788
and the rest	785
the force of	784
bishops of rome	784
the blessed virgin	783
that it may	782
that is the	781
not able to	781
article of faith	776
and not the	775
when it is	775
him in the	774
of those that	774
of the gospell	769
but this is	769
of god is	768
of the clergy	767
the church to	764
are in the	764
the will of	764
of the bishops	763
is the same	762
the temple of	762
with the same	761
in all ages	760
the way of	759
the sight of	759
is but a	758
were to be	758
in the holy	757
that is not	756
and that in	756
of the faith	755
it is that	755
to be done	754
well as the	753
according to their	752
the acts of	752
of that which	752
in a word	751
of the present	750
law of god	748
that in all	747
of iesus christ	745
that if the	745
of the empire	745
a number of	744
all of them	744
of their church	743
that no man	743
sacrifice of the	742
therefore it is	742
in his own	742
when he was	741
and blood of	740
of the romish	738
as he is	735
in like manner	735
the kingdom of	734
it is impossible	732
of our church	732
and if the	731
the presence of	729
the practice of	729
the catholike church	728
make use of	727
consent of the	727
the duke of	726
because they are	723
of those who	723
the person of	723
though it be	722
of the great	722
the same thing	722
practice of the	721
are bound to	719
as i have	717
in the yeare	716
of your church	714
faith of the	714
and if they	713
and such like	713
the catholique church	712
which it is	711
a man of	711
a kind of	711
authoritie of the	710
fathers of the	709
which was the	709
he is not	709
worship of images	707
if this be	707
the example of	705
from the beginning	704
and therefore the	702
given to the	702
the christian church	702
it had been	702
and that is	700
the kings of	700
pope of rome	699
and therefore it	699
i pray you	699
that the same	698
this was the	697
the fathers of	695
of the second	694
canon of the	694
body of the	693
to come to	693
in the mean	693
the dayes of	692
at this time	692
the space of	692
in it self	691
this is not	690
sacrament of the	690
to this day	689
for the church	688
the pope to	687
those things which	687
truth of the	687
by the holy	686
and so the	685
which he had	685
as long as	685
by the apostles	684
a man may	683
the iudgement of	683
the reason of	683
members of the	682
he was a	681
grace of god	680
they should be	680
many of them	679
the first of	679
so it is	679
for want of	678
is no more	678
of god and	677
that which he	677
two or three	677
in this place	677
of his church	676
is said to	676
is not this	675
to do so	674
to the contrary	674
that which was	672
not to the	671
they are to	671
of the doctrine	670
to the bishop	670
to do it	670
to be an	670
the romane church	670
in the whole	669
councell of trent	669
which the church	665
the church and	665
at the first	662
an article of	662
the true god	661
into the church	660
those who are	660
for their own	659
by the way	658
be said to	658
to the purpose	658
as far as	655
i am not	655
to make them	655
and as for	654
that which the	653
in the eucharist	653
shall not be	652
would not have	652
if a man	651
the children of	650
respect of the	650
in the scripture	649
in his time	649
of christ is	648
of christ in	647
in the former	646
of the former	646
in this life	646
beginning of the	646
it is so	646
can be made	644
but that they	644
they will not	644
we ought to	643
in their own	642
the present church	642
of bread and	641
he would have	640
but that which	639
and all other	639
together with the	638
but to the	638
they would not	638
in another place	637
the churches of	637
as i haue	636
and if it	635
the christian religion	634
that they would	634
where it is	634
the terms of	633
all that is	631
points of faith	630
he doth not	630
and in this	629
to prove the	629
that he may	629
defence of the	629
in the last	628
to the other	627
tradition of the	626
use of the	626
to make it	626
in stead of	623
worship of god	620
is not in	620
if you will	620
speaking of the	620
account of the	620
infallibility of the	619
of our saviour	619
out of a	619
to be worshipped	618
of the blessed	617
found in the	617
so long as	617
with the church	616
epistle to the	615
that which they	614
one of his	614
in the councell	612
of the thing	611
by vertue of	611
the history of	610
of the primitive	609
to this purpose	608
to prove that	608
most of the	608
he is a	607
many of the	607
be found in	607
edition of the	607
if he be	607
as if it	606
be given to	606
if there were	606
in this world	605
the virgin mary	605
but of the	604
to be understood	604
and not of	604
and if he	603
one of these	603
that is in	603
so that it	603
of their faith	603
the city of	603
and such as	602
is but one	600
what is the	600
the first is	600
christ in the	599
these are the	598
with all the	598
the mother of	597
in the scriptures	596
in the place	595
that we have	595
the mouth of	593
that i may	593
in the other	593
but what is	593
the mean time	593
in which the	593
the lords supper	592
the account of	591
the articles of	590
church in the	590
is a great	589
which is in	589
out of this	589
of the bread	588
ought to have	588
to the whole	587
the point of	587
which i have	587
the pope of	586
they ought to	586
church to be	586
of the two	586
which is to	585
for all that	585
the government of	585
as they were	584
the writings of	584
it is very	583
the ancient fathers	582
by the word	581
the god of	581
would not be	581
the romish church	580
if any man	580
contained in the	579
the midst of	579
the office of	578
he was not	577
the world to	577
it doth not	576
the scripture is	575
the pope hath	574
was not the	573
council of nice	573
a true church	573
which they are	572
in the case	572
matter of faith	572
the canons of	572
copies of the	571
to the first	569
invocation of saints	569
of the work	568
of them that	566
the confession of	566
the judgment of	565
as soon as	565
and that which	565
of god to	565
is that which	564
not only to	564
to the holy	563
a long time	563
of christ and	562
he will not	562
not only the	562
owned by the	562
the first place	560
and to make	560
is able to	560
of the english	559
in the midst	559
son of god	558
as the church	557
because of the	557
in the council	556
to be taken	555
a little after	554
for the first	554
but that it	554
pope and his	553
the canon of	552
that the popes	552
where there is	552
or in the	551
it is evident	551
there may be	551
there be any	551
an account of	550
to them that	550
the question is	550
which are not	550
canons of the	549
any of them	549
the ground of	549
the greatest part	549
of his body	549
the gates of	548
that it should	548
the way to	548
of the romane	548
as if the	546
and those which	546
bishops of the	546
of it in	546
so much the	545
and that this	545
they are the	544
no more then	544
foundation of the	543
the sentence of	543
as he was	543
of our sauiour	542
in this manner	542
but for the	541
king of france	541
which did not	541
all sorts of	540
of a man	539
to their own	539
if the pope	538
if it had	538
that you may	537
will of god	537
an answer to	537
of so many	536
opinion of the	536
to be given	535
of this world	535
to that of	534
would have been	534
for my part	534
in the way	533
the belief of	533
that the scripture	533
in the apostles	532
i shall not	532
church of the	532
the same place	531
let him be	531
to the doctrine	530
then it is	530
were sent to	530
it is most	530
for them to	530
the universal church	530
may be said	530
the images of	529
to that which	529
a man to	528
so far as	528
which may be	528
there should be	528
taken out of	527
for there is	526
that the whole	526
but that he	526
that the bishop	526
by the law	525
any thing that	524
of the cross	524
at any time	524
in his owne	524
testimony of the	524
to pray for	523
that i have	523
the names of	522
the laws of	522
to see the	522
our blessed saviour	522
know not what	522
regard of the	521
there are a	521
he that is	521
god in the	520
matter of fact	520
substance of the	520
and he that	520
the truth is	519
the principles of	519
of a church	519
the religion of	519
knowledge of the	517
that i am	516
of the apostle	515
which are the	515
to the terms	513
the bread and	513
and in his	512
that they did	512
by the popes	512
to shew that	512
greatest part of	511
after he had	511
made use of	511
which they have	511
is of the	510
sampled and proofread	510
the true faith	510
returned to the	510
the merits of	509
of the kings	509
the christian faith	509
of the emperour	508
in all likelihood	508
from the pope	508
of the kingdome	507
the same with	506
to the roman	505
and yet the	505
i doubt not	505
the love of	504
to such a	504
the apostles and	503
of the protestant	503
of the lords	502
such a one	502
that we should	502
to be his	502
made by the	501
the true nature	501
which they had	501
it shall be	501
that there were	500
support to the	500
if there was	500
to the emperour	499
he should be	499
when they were	499
as may be	498
never have been	498
but such as	498
the church hath	497
the same is	497
text can be	497
government of the	497
for all the	497
without asking permission	496
markup reviewed and	496
keyed and coded	496
for keying and	496
and markup reviewed	496
so that if	496
described above is	496
terms of creative	496
distributed and performed	496
can be copied	496
the early english	496
from proquest page	496
in that place	496
all without asking	496
by the institutions	496
encoded text transcribed	496
keyboarded and encoded	496
proquest page images	496
online text creation	496
and encoded edition	496
reviewed and edited	496
coded from proquest	496
text transcribed from	496
of creative commons	496
books online text	496
text and markup	496
and xml conversion	496
this keyboarded and	496
scanned from microfilm	496
providing financial support	496
financial support to	496
tcp assigned for	496
i text is	496
the work described	496
the institutions providing	496
phase i text	496
work described above	496
for commercial purposes	496
this phase i	496
text is available	496
images scanned from	496
iv tiff page	496
assigned for keying	496
the text can	496
available for reuse	496
even for commercial	496
kb of xml	496
is available for	496
pfs batch review	496
institutions providing financial	496
encoded edition of	496
above is co	496
and coded from	496
to the early	496
and therefore of	494
of the state	494
of faith and	494
to those that	494
and in a	493
of their religion	493
that this was	493
that we must	493
the church was	492
of so great	492
it is but	492
in the meane	492
the tradition of	492
them in their	491
in the old	491
was the first	490
the testimonies of	490
the prince of	490
to say that	490
the hearts of	490
the gift of	490
of the kingdom	489
and there is	489
are not so	489
is the greater	489
as not to	489
and what is	489
on the image	489
the primitiue church	489
to the saints	488
is due to	488
were in the	488
true nature of	487
none of the	487
and that of	487
of all other	486
the first edition	486
and that we	486
the judgement of	486
the see of	485
the forme of	485
to the true	484
is not only	484
who is the	484
the king and	483
the ancient church	483
it might be	483
divided into two	482
the eyes of	482
of christian religion	482
necessary to be	482
all manner of	481
the book of	481
that such a	481
of time and	480
the members of	480
the unity of	480
of them in	480
an act of	479
the booke of	479
he is the	479
they are in	479
to have a	479
of the rest	479
and from the	478
and therefore i	478
of all that	478
bishop of constantinople	478
to which i	478
the face of	477
which we have	477
part of his	477
by their own	477
the oath of	477
by the authority	476
it was in	476
and is not	476
part of it	476
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they were in	327
and therefore we	327
part of this	327
that if he	327
of any such	327
men in the	327
i have said	327
for a time	327
the most learned	326
the reason is	326
flesh and blood	326
which is as	325
not onely to	325
might not be	325
ministers of the	325
the credit of	325
is it to	325
as by the	325
church is the	325
in that case	324
none at all	324
and so much	324
the first part	324
take away the	324
that the body	323
to any other	323
in such sort	323
the epistle to	323
but on the	323
can have no	323
the danger of	323
those who have	323
have been the	323
and this was	323
also of the	323
should be the	323
by their owne	322
the second part	322
set downe in	322
be in a	322
and to this	322
that the scriptures	322
the reason why	322
that the doctrine	322
it is more	322
thing that is	321
not to bee	321
it is now	321
to go to	321
of some of	321
would be a	320
not to have	320
to the image	320
and so they	320
all those that	320
whether they be	320
title of the	320
since it is	320
as they do	320
with the pope	319
in the text	319
and then the	319
i have not	319
desire to know	319
is a most	318
in the yeere	318
there be no	318
these things are	318
being able to	317
to his church	317
in the life	317
made to the	317
and that i	317
and yet they	316
is the word	316
and practice of	316
people of god	316
even to the	316
in an unknown	316
the epistle of	316
to enter into	316
ocm this keyboarded	316
to judge of	315
was not a	315
the conversion of	315
for us to	315
upon the account	315
of a true	315
heaven and earth	315
that according to	315
to that purpose	314
intention of the	314
it must needs	314
men of the	314
god to be	314
of the like	314
the succession of	314
so that we	313
neither is it	313
though it were	313
a person of	313
i have already	313
must be the	313
go about to	313
he must be	313
yet in the	312
that i haue	312
more than the	312
to be kept	312
of our own	312
scripture to be	312
came to the	311
the lawes of	311
by the fathers	311
read in the	311
is not onely	311
of the west	311
all that are	311
for the better	311
to all men	311
by virtue of	310
a true and	310
the other is	310
that it hath	310
and much more	310
and yet not	310
prince of the	310
the definition of	310
able to make	310
the archbishop of	310
some of his	309
nothing to the	309
the doctrines of	309
for that is	309
to be seen	309
first of all	309
and the most	309
the heresie of	309
out of that	309
of the power	309
the church may	309
when he is	309
for the other	308
in the power	308
christ to be	308
of the priests	308
the church for	308
church on earth	308
to the common	308
was one of	308
but he that	308
sign of the	307
to make good	307
all those who	307
which is all	307
the parts of	307
is it that	307
that they shall	307
why may not	307
nor is it	307
out of scripture	306
words of christ	306
could not but	306
not onely in	306
iudgement of the	306
bishop of alexandria	306
of the temple	306
in the court	306
in the person	305
there is none	305
each of them	305
if they would	305
from the faith	305
in the east	305
doctors of the	305
of a christian	305
the princes of	305
the high priest	305
for if they	305
the things that	305
for if it	305
if they do	305
to which they	305
in all points	305
testimonies of the	304
but as for	304
which he was	304
as of the	304
of the text	304
he hath not	304
pretended to be	304
at the beginning	303
of rome was	303
and ought to	303
as also the	303
estc r ocm	303
we will not	303
to which the	303
to no purpose	303
is it possible	303
as they say	303
that you have	303
of the jews	302
the same faith	302
that the first	302
for that he	302
as i am	302
if he will	302
of original in	302
and not only	302
councell of chalcedon	302
r ocm this	302
which there is	302
the sign of	302
made of the	301
a very great	301
of the living	301
by the scriptures	301
the condition of	301
reproduction of original	300
nothing but the	300
the visible church	300
come out of	300
and yet it	300
of those times	300
such a thing	300
this is to	300
peace of the	300
is not one	300
in the pope	300
the promise of	299
not the least	299
christ is the	299
to submit to	299
they had no	299
for such a	299
him and his	299
repugnant to the	299
the doctrin of	299
in the law	298
he was to	298
they cannot be	298
to receive the	298
the apostle saith	298
what is it	298
the one is	298
he was in	298
now in the	298
be the word	298
and to have	297
have been so	297
my self to	297
bodie of christ	297
the churches infallibility	297
of the nature	297
the one side	297
so farre from	297
for that purpose	297
of one of	297
as i said	297
to give the	297
to do with	297
it is sufficient	297
hence it is	296
he came to	296
the bookes of	296
that part of	296
the next place	295
and yet he	295
thought fit to	295
monsieur de meaux	295
to this i	295
himself to be	295
in all these	295
no part of	295
he would be	294
called by the	294
that not only	294
necessary for the	294
of the cup	294
name of christ	294
respect to the	294
substance of bread	294
christ our lord	294
and that not	294
of christ to	293
is nothing but	293
a multitude of	293
prayers of the	293
into the body	293
man can be	293