trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
spirit of wine	244
the spirit of	229
part of the	225
out of the	199
salt of tartar	162
spirit of niter	136
it may be	134
parts of the	130
the pores of	126
it in a	122
the salt of	109
according to the	109
by reason of	108
the dose is	100
that which is	98
dose is from	96
of the same	94
as well as	93
as i have	91
the parts of	90
of spirit of	86
of the body	83
it is a	81
when it is	80
of the air	79
bottom of the	79
of sal armoniack	74
the bottom of	74
there is no	70
in order to	69
pores of the	69
the oil of	65
a great deal	65
as it were	65
of the spirit	64
it into a	63
it is not	63
is to be	63
the nature of	63
spirit of salt	62
that it is	62
the volatile salt	62
this operation is	61
remains in the	60
some part of	60
the same manner	60
spirit of vitriol	60
some of the	59
after the same	57
great deal of	56
pour upon it	56
early english books	55
of the earth	54
which is a	54
be able to	53
to make the	53
and a half	53
in the same	53
an ounce of	52
of the glass	52
to it a	52
by little and	51
in a viol	51
i have said	51
of the liquor	51
little and little	51
it will be	51
by means of	50
in the air	50
of the fire	50
nothing else but	50
may be made	49
which is the	48
this is the	48
two or three	48
to the bottom	48
and this is	47
in the retort	47
a kind of	47
the form of	46
spirit of sal	46
some of them	46
into a glass	46
and it is	45
reason of the	45
to make it	45
at the bottom	45
put into a	44
to make a	44
english books online	44
with spirit of	44
the body of	44
if it be	44
a great many	44
that there is	44
of the vessel	43
in the body	43
that i have	43
this preparation is	43
for the same	42
but it is	42
there is a	42
because it is	42
when they are	42
in the fire	42
keep it in	42
in the receiver	42
it in the	41
to have been	41
of salt of	41
one of the	41
of the world	41
may be drawn	41
is nothing but	41
as may be	40
on the contrary	40
that it may	40
oil of vitriol	40
the philosophers stone	40
it is the	40
and in the	39
so that the	39
is in the	38
nothing but a	38
so much as	38
four ounces of	38
that of the	38
it is used	38
of it is	38
the particles of	38
and keep it	37
if you should	37
heat of the	37
out of which	37
not to be	37
in a glass	37
the heat of	37
the help of	37
of the retort	37
two ounces of	36
through the pores	36
in spirit of	36
the neck of	36
proceed from the	36
but if you	36
that which remains	36
into an earthen	36
it will not	36
of the salt	35
neck of the	35
motion of the	35
that may be	35
is not so	35
as soon as	35
a piece of	35
as much as	35
or some other	35
it to the	35
same manner as	34
oil of tartar	34
as it is	34
not able to	34
is able to	34
the cause of	34
by way of	34
viol well stopt	34
what i have	34
a viol well	34
a pound of	34
is that which	33
it is likewise	33
a small fire	33
it to be	33
text creation partnership	33
based on the	33
more or less	33
that is to	33
in the form	33
which is called	33
there will remain	32
to be the	32
nature of the	32
thought fit to	32
three or four	32
it is good	32
not at all	32
may be said	32
the motion of	32
the sides of	32
put it into	32
of the matter	32
the tincture of	32
the name of	32
particles of the	31
the fixt salt	31
in a crucible	31
with a little	31
operation is a	31
be drawn from	31
of the spirits	31
this salt is	30
of an hour	30
as they are	30
found in the	30
is a very	30
oyl of vitriol	30
one part of	30
of the sun	30
part of it	30
fit to it	30
if it were	30
or any other	30
it would be	30
of the acid	30
in this operation	29
the reason of	29
are wont to	29
to be a	29
and pour upon	29
of all the	29
of all things	29
of the volatile	29
as for the	29
in the stomach	29
of the nature	29
so great a	29
which remains in	29
put into the	29
of the philosophers	29
which it is	29
the volatile salts	29
volatile salt of	29
which you must	29
which may be	29
for it is	29
of the parts	29
as i shall	29
an earthen pan	29
it is given	28
a good while	28
the same thing	28
will not be	28
in the first	28
it must be	28
it comes to	28
a mixture of	28
it is an	28
all sorts of	28
is from ten	28
i have not	28
cavity of the	28
for if you	28
set it in	27
i do not	27
of the vial	27
of which i	27
ounces and a	27
that can be	27
the end of	27
and that the	27
be said to	27
a quarter of	27
the edges of	27
it has been	27
of the more	27
that they are	27
the spirits of	27
eight ounces of	27
sides of the	27
the acid spirit	27
an alkali salt	26
a half of	26
and by the	26
is given to	26
in an earthen	26
may be given	26
in the sun	26
as the other	26
the solution of	26
that in the	26
volatile spirit of	26
those that are	26
by the fire	26
gold and silver	26
the use of	26
the means of	26
in a little	26
is good for	26
form of a	26
in a great	26
body of the	26
remain in the	25
if you would	25
would not be	25
the porosity of	25
the distillation of	25
five or six	25
so soon as	25
i shall shew	25
two thirds of	25
to be made	25
it with a	25
and spirit of	25
to do so	25
continue the fire	25
the force of	25
it a little	25
the weight of	25
half an ounce	25
the consistence of	25
into the air	25
of the water	25
is an alkali	24
over the fire	24
in the earth	24
the acid spirits	24
the dissolution of	24
i could not	24
by this means	24
you must not	24
sufficient quantity of	24
is a good	24
spirit of the	24
that remains in	24
now and then	24
of the blood	24
is found in	24
it is very	24
the cavity of	24
of wine is	24
butter of antimony	24
to be found	24
are to be	24
the mystery of	24
wont to be	24
salt of the	24
the surface of	24
is an acid	24
is to say	24
ounces of spirit	24
find in the	24
by the means	24
of the most	24
to the end	24
a volatile salt	23
four and twenty	23
it is to	23
a little of	23
along with it	23
this mixture into	23
the action of	23
regulus of antimony	23
which i have	23
it is that	23
and so the	23
as to make	23
by the help	23
the porousness of	23
a sufficient quantity	23
into the pores	23
let the vessels	23
surface of the	23
i thought fit	23
it is in	23
to be of	23
the sulphur of	23
said to be	23
so that it	23
than the other	23
great quantity of	23
of the bodies	22
diseases of the	22
is nothing else	22
and of the	22
may not be	22
than that of	22
keying and markup	22
and when the	22
the greatest part	22
and the same	22
put this mixture	22
represented either as	22
the addition of	22
the same reason	22
for some time	22
marked as illegible	22
in the dark	22
some proper liquor	22
as i said	22
so as to	22
from time to	22
them in a	22
to the air	22
either as utf	22
time to time	22
the operation of	22
of the first	22
as that of	22
spirit of nitre	22
the effects of	22
i have elsewhere	22
the same virtues	22
the more easily	22
give it a	22
that are not	22
the vessels cool	22
characters represented either	22
well as the	22
i shall not	22
the acidity of	22
a strong fire	22
i shall add	21
of the metal	21
of the light	21
for want of	21
the beginning of	21
the quantity of	21
is drawn from	21
in the world	21
a quantity of	21
with a very	21
to separate the	21
it by little	21
an account of	21
whence it comes	21
but you must	21
into the receiver	21
with a great	21
of a body	21
in a sand	21
be of a	21
fixt salt of	21
a multitude of	21
of an acid	21
not so much	21
mixture into a	21
good store of	21
greatest part of	21
proceeds from the	21
and for the	21
salt of saturn	21
by the heat	21
pour it into	21
i shall now	21
quarter of an	21
the oyl of	21
which i shall	21
the principles of	21
they are not	20
may be used	20
to have a	20
the matter that	20
which is in	20
the truth of	20
taken out of	20
i have found	20
is called the	20
small quantity of	20
those of the	20
that he had	20
a great fire	20
into a large	20
or at least	20
it is also	20
reason of its	20
the whole world	20
to do it	20
enter into the	20
it might be	20
separated from the	20
as in the	20
of the foetus	20
the time of	20
is a thing	20
account of the	20
a small quantity	20
a very little	20
they may be	20
all things are	20
and that which	20
other parts of	20
the acid of	20
weight of the	19
glass of antimony	19
as long as	19
a separation of	19
drawn from the	19
that the acid	19
the fire by	19
you must observe	19
to the same	19
that is in	19
in which the	19
two drachms of	19
to the eye	19
spirit of vinegar	19
that in all	19
which is an	19
and the other	19
the colour of	19
of a very	19
quantity of the	19
in the water	19
no need of	19
them into a	19
is given in	19
can be made	19
into a matrass	19
into a liquor	19
that have been	19
after the manner	19
be found in	19
in a small	19
in the other	19
substance of the	19
is used in	19
salt may be	19
the flame of	19
a long time	19
in some proper	19
an ounce and	19
which is made	19
is made of	19
of the whole	19
in the middle	19
separation of the	19
of the said	19
preparation is a	19
like that of	19
on this occasion	19
the same nature	18
the reason that	18
of the brain	18
there was a	18
encrease the fire	18
that all the	18
the animal spirits	18
together with the	18
take away the	18
in the distillation	18
pass through the	18
it into the	18
of the other	18
the making of	18
is used for	18
a gentle fire	18
and there will	18
more than once	18
and is the	18
the spirit is	18
the rest of	18
drop by drop	18
is no need	18
of the plant	18
time of the	18
acid spirit of	18
off the fire	18
there may be	18
to the head	18
powder and mix	18
dissolve it in	18
i have been	18
and out of	18
of the skin	18
of the phosphorus	18
of the great	18
same virtues as	18
it from the	18
early works to	18
comes to pass	18
six ounces of	18
of the stomach	18
many of them	18
the mixture of	18
if we consider	18
and all other	18
to make them	18
in reference to	18
edges of the	18
of sublimate corrosive	18
and when you	18
quantity of water	18
is only a	18
and leave it	18
is not the	18
of the oil	17
by the acid	17
in the liquor	17
take notice of	17
there will be	17
six drachms of	17
by the addition	17
in such a	17
if you take	17
made by the	17
liver of antimony	17
to warm the	17
a little fire	17
sulphur of antimony	17
the alkali salt	17
well the junctures	17
does proceed from	17
is the only	17
and then the	17
you must take	17
half a drachm	17
in the spirit	17
a part of	17
at the same	17
in a manner	17
as to the	17
half an hour	17
part of its	17
an acid salt	17
and it will	17
that the spirit	17
from the spirit	17
with the spirit	17
it was before	17
i thought it	17
it in sand	17
ought to be	17
each of them	17
though i have	17
and if you	17
than that which	17
with an acid	17
and set it	17
put them into	17
but in the	17
the substance of	17
that they may	17
of aqua fortis	17
to give a	17
the manner of	17
some drops of	17
the volatile spirit	17
nothing but the	17
in a reverberatory	17
is good to	17
acid of the	17
the same time	17
remains at bottom	17
stick to the	16
in the calcination	16
it had been	16
that if the	16
mix it with	16
by the same	16
and put it	16
it spirit of	16
enough to be	16
is mixed with	16
a wet bladder	16
oyl of tartar	16
i am not	16
a solution of	16
because the acid	16
one ounce of	16
the top of	16
nothing at all	16
and the like	16
if there be	16
times as much	16
it is this	16
when you would	16
acid and alkali	16
the image of	16
be made of	16
matter that is	16
it is called	16
as it was	16
the liquor that	16
though it be	16
add to it	16
order to make	16
to be so	16
in a very	16
the sulphurs of	16
no more than	16
discovery of the	16
made of it	16
and though i	16
i have described	16
that the fire	16
let it be	16
the composition of	16
contained in the	16
the knowledge of	16
to the sides	16
on the sides	16
place it in	16
i did not	16
is full of	16
in the pores	15
this spirit is	15
able to do	15
it is mixed	15
it in digestion	15
was in the	15
that the matter	15
as those of	15
of the lord	15
out of a	15
what quantity you	15
the most part	15
operation of the	15
that is called	15
if i may	15
and on the	15
that is not	15
if you have	15
into elementary water	15
what has been	15
it with the	15
of the like	15
partly also the	15
into a viol	15
lute well the	15
mixed with it	15
which you may	15
must not be	15
quantity you please	15
i think it	15
the cure of	15
and many other	15
to the fire	15
sixteen ounces of	15
and when it	15
will come forth	15
means of the	15
it is made	15
to be taken	15
you please of	15
the seed of	15
it is more	15
be apt to	15
the virtue of	15
could not be	15
of this salt	15
be put into	15
cause of the	15
the very same	15
four or five	15
than it was	15
not be so	15
some of it	15
in a mortar	15
enough to make	15
means of a	15
into the crucible	15
and in a	15
force of the	15
the spirit and	15
is the same	15
virtues as the	15
you must put	15
that by the	15
in form of	15
it should be	15
one grain of	15
three sorts of	15
is the more	15
of it self	15
that has been	15
be brought to	15
is from six	15
this is that	15
you will have	15
you will find	15
of salt and	15
with the salt	15
most of the	15
of the ideas	15
three ounces of	15
be sure to	15
that are made	15
a reverberatory furnace	15
but the gentleman	15
of the receiver	15
there be any	15
in like manner	15
i may so	15
and some other	15
such as are	15
with which it	15
them in the	15
with a wet	15
and some of	14
of the elements	14
the vessel in	14
that had been	14
the light of	14
that it was	14
the volatile parts	14
if you use	14
up in a	14
of tartar in	14
i have seen	14
out of his	14
fitting to it	14
can never be	14
proceed from a	14
so long as	14
there are a	14
is a mixture	14
to the consistence	14
volatile parts of	14
of the work	14
in some convenient	14
according as the	14
the old father	14
a good remedy	14
essence of gold	14
i said before	14
ten or twelve	14
ten grains to	14
but very little	14
the royal society	14
rest of the	14
in the small	14
a number of	14
and of a	14
the sal armoniack	14
the reason why	14
if you put	14
in it self	14
quantity of it	14
to pass through	14
and i have	14
and then it	14
it a receiver	14
filled with water	14
i have given	14
more than the	14
and unlute them	14
of some of	14
made in the	14
ounces of water	14
spirits of the	14
to reflect the	14
it does not	14
a little more	14
might have been	14
according to their	14
of such a	14
and let it	14
of the creation	14
which is drawn	14
of the pores	14
the middle of	14
and at last	14
ounces of salt	14
is easie to	14
none of the	14
comes to be	14
as the spirit	14
in many places	14
made of the	14
of filings of	14
to be an	14
come to be	14
of the fixt	14
of it with	14
any of the	14
from ten grains	14
you have a	14
if there were	14
thirds of the	14
it is easie	14
of its own	14
the organs of	14
along with them	14
a drachm of	14
whether it be	14
the way to	14
a grain of	14
from the fire	14
though it were	14
to a drachm	14
all the liquor	14
it was not	13
for the most	13
the power of	13
but i have	13
cover it with	13
it is better	13
and continue to	13
a pair of	13
that it contains	13
of vitriol is	13
ounces of good	13
when spirit of	13
that the volatile	13
of gold is	13
the internal parts	13
is an excellent	13
and luting the	13
moisture of the	13
and the spirit	13
a spirit of	13
drawn from it	13
to give it	13
precipitate to the	13
you shall have	13
but he says	13
to pass that	13
upon it spirit	13
i have now	13
the orifice of	13
at the end	13
else but the	13
some parts of	13
be the cause	13
take care to	13
the powder of	13
the first of	13
fire of the	13
part of a	13
is from two	13
the three principles	13
many of the	13
the art of	13
of which is	13
is put into	13
that which i	13
acid spirits of	13
the aqua fortis	13
is made with	13
saffron of mars	13
ounces of the	13
to the body	13
long as the	13
exposed to the	13
is a great	13
and to the	13
made about the	13
the effect of	13
by spirit of	13
if you please	13
of the sulphurs	13
may be the	13
that there was	13
the more volatile	13
to that of	13
hath the same	13
but this is	13
is not a	13
and a little	13
fire at first	13
but because the	13
is not only	13
the true nature	13
lute the junctures	13
a quart of	13
in a retort	13
twenty ounces of	13
some appropriate liquor	13
if it had	13
are nothing else	13
that not only	13
but the gent	13
in the seed	13
some convenient liquor	13
with a gentle	13
fall to the	13
true nature of	13
are able to	13
the idea of	13
large quantities of	13
the number of	13
may be likewise	13
and fitting to	13
in a furnace	13
i know not	13
is requisite to	13
in the second	13
made per deliquium	13
the account of	13
but that which	13
experiments and observations	13
that i had	13
parts of salt	13
of this metal	13
a cool place	13
of the alkali	13
found to be	13
mixture of the	13
and such as	13
of a volatile	13
the liquor of	13
taken from the	13
in the bottom	13
keep it for	13
to render it	13
evaporation of the	13
is the reason	13
fire by degrees	13
a very great	13
of the principles	13
have the same	13
is the most	13
of an egg	13
in all likelihood	13
to dissolve it	13
also in the	13
as far as	13
it a large	13
first essence of	13
to which i	13
when it was	13
in the blood	13
given in the	13
and twenty ounces	12
of the rest	12
in a bottle	12
into the fire	12
the first is	12
tunnel lined with	12
by the spirit	12
than those of	12
of that which	12
a tunnel lined	12
by reason that	12
the process of	12
because they are	12
for their own	12
and put into	12
mystery of the	12
that the air	12
upon the same	12
determinate nature of	12
a dark place	12
your retort in	12
in the following	12
the fire until	12
can be drawn	12
the fire is	12
of the copper	12
a glass body	12
reduced into a	12
a discovery of	12
of their own	12
that the salt	12
the acids of	12
a fixt salt	12
salt which is	12
and if the	12
able to dissolve	12
was divided into	12
the violence of	12
which is to	12
said of the	12
in digestion in	12
will never have	12
thought to be	12
from whence it	12
and evaporate the	12
i would not	12
those who have	12
and to make	12
this is called	12
be made to	12
which did not	12
a red colour	12
the fire to	12
the bodies of	12
in which it	12
i was not	12
made use of	12
to keep the	12
it is by	12
a letter to	12
is used to	12
and that of	12
to make an	12
filings of iron	12
a white powder	12
of what i	12
but when the	12
cream of tartar	12
without the help	12
evolution of the	12
and such like	12
be separated from	12
retort in a	12
in great part	12
bodies that are	12
a very good	12
breath of the	12
to open the	12
than the former	12
not the only	12
the calx of	12
warm the retort	12
which he had	12
it for use	12
because of the	12
seem to have	12
the upper part	12
action of the	12
the contrary elements	12
is very good	12
in the whole	12
all of it	12
of tartar made	12
at that time	12
that some of	12
and fit to	12
be aware of	12
the aqua regalis	12
the inside of	12
as it does	12
a state of	12
strong enough to	12
salt in the	12
the first edition	12
a third part	12
that it can	12
divided into two	12
spirit of sulphur	12
never have been	12
in this condition	12
that part of	12
a spoonful of	12
to their original	12
the vniversal spirit	12
is a spirit	12
but it will	12
is not able	12
a very gentle	12
soon as the	12
may be easily	12
are full of	12
as there is	12
oil of turpentine	12
is from four	12
third part of	12
a very small	12
is that the	12
image of god	12
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oxford and michigan	11
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converting tcp files	11
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print record of	11
universities of michigan	11
kb of xml	11
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text and markup	11
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unicode or tei	11
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encoded text transcribed	11
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salt of urine	11
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the early english	11
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ascii text with	11
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latin and welsh	11
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encoding based on	11
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tei g elements	11
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texts based on	11
language title published	11
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variously as sgml	11
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accurately transcribed and	11
characters marked as	11
filling in of	11
accuracy and those	11
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whichever is the	11
terms of creative	11
users should bear	11
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the effluvia of	11
known extent have	11
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the lower part	11
a body as	11
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elements to simplify	11
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enhanced and or	11
respectfully request that	11
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a very white	11
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a works in	11
bear in mind	11
of tcp data	11
in other languages	11
notably latin and	11
assumptions that can	11
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aimed to produce	11
oil of antimony	11
between the universities	11
coded from proquest	11
make clear that	11
the public domain	11
tcp assigned for	11
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much of the	11
keyboarded and encoded	11
text strings within	11
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these processes should	11
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encoded edition of	11
the tcp texts	11
some readable characters	11
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have been released	11
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support to the	11
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or corrected and	11
carried out by	11
or glass one	11
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of the tei	11
of michigan and	11
qa standards were	11
published between and	11
the same quantity	11
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sdata character entities	11
things in the	11
out by editorial	11
kind of salt	11
of english literature	11
text was proofread	11
texts created during	11
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the matter of	11
degree of fire	11
corrected where possible	11
as illegible were	11
if an author	11
wide variety of	11
to the spirit	11
proquest page images	11
partnership between the	11
with the same	11
their early english	11
a tcp editor	11
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works in other	11
soul and spirit	11
upon the account	11
create diplomatic transcriptions	11
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edition of the	11
to critical editions	11
works in english	11
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aim of eebo	11
eligible for inclusion	11
p using tcp	11
phase i text	11
new cambridge bibliography	11
michigan and oxford	11
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to the matter	11
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of textual data	11
quantities of textual	11
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teams in oxford	11
increase of weight	11
institutions providing financial	11
mainly structural encoding	11
at the text	11
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and that this	11
gaps by user	11
described above is	11
files to tei	11
encoded texts based	11
keying companies for	11
any remaining illegibles	11
from the other	11
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characters or elements	11
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all likelihood such	11
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placeholder characters or	11
the institutions providing	11
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to a limit	11
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with the volatile	11
contact of the	11
tcp data is	11
pfs batch review	11
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take and use	11
in the mean	11
proquest to create	11
the texts have	11
encoded and linked	11
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mnemonic sdata character	11
nature of effluviums	11
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bibliography of english	11
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work described above	11
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the new cambridge	11
instances will never	11
images in accordance	11
processed by university	11
and the publisher	11
owned by the	11
compelling reason to	11
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the usual project	11
the image sets	11
work was chosen	11
and oxford and	11
these texts for	11
is to encode	11
scanned from microfilm	11
image sets were	11
to have the	11
of instances per	11
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keyed and coded	11
the volatile part	11
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texts were encoded	11
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proquest via their	11
evaporate the liquor	11
in of gaps	11
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record of the	11
iv tiff page	11
the overall quality	11
users should be	11
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textual data within	11
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reason to do	11
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publisher proquest to	11
their own purposes	11
a large receiver	11
strings within braces	11
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by the institutions	11
of the almighty	11
page images in	11
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tcp project was	11
likelihood such instances	11
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by user contributors	11
tcp aimed to	11
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edition of a	11
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public domain as	11
their original source	11
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project restraints of	11
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to create accurately	11
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text selection was	11
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usual project restraints	11
companies for transcription	11
transcribed and encoded	11
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oxford and the	11
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to the keyers	11
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readable characters will	11
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when you have	11
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image sets published	11
structural encoding based	11
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editions of a	11
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illegibles were encoded	11
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variety of subject	11
of a works	11
transcription and basic	11
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copies of the	11
possible up to	11
title published between	11
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lincoln and northwestern	11
the print record	11
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number of works	11
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time and funding	11
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tcp files to	11
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gap elements of	11
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online text creation	11
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instances per text	11
of gaps by	11
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every monographic english	11
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partnership web site	11
simplify the filling	11
keyers to be	11
of every monographic	11
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request that due	11
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of the process	11
domain as of	11
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the evolution of	11
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the project have	11
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this phase i	11
to the terms	11
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any assumptions that	11
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quality of tcp	11
i will not	11
this keyboarded and	11
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given to their	11
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this or that	11
we respectfully request	11
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in all things	11
tei p using	11
orifice of the	11
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that i shall	9
the universal spirit	9
three pounds of	9
the junctures close	9
that spirit of	9
of the gold	9
may be found	9
to those of	9
while it is	9
being an alkali	9
that i know	9
it is of	9
a liquor that	9
you must know	9
may be called	9
will be found	9
a drachm in	9
set at liberty	9
of the part	9
he tells us	9
until you have	9
not in the	9
of the breast	9
there should be	9
the preparation of	9
remain at bottom	9
of this art	9
of the salts	9
and so they	9
what it is	9
there are some	9
have a very	9
was put into	9
good spirit of	9
and i remember	9
in a cool	9
the whole body	9
light of wisdom	9
you must use	9
and mix together	9
it is cold	9
after you have	9
and leave the	9
again in the	9
to the taste	9
when you perceive	9
spirit of god	9
the moisture of	9
of the bark	9
effluvia of the	9
that they have	9
evaporate all the	9
of the operation	9
that the parts	9
in at the	9
take what quantity	9
a portion of	9
the other parts	9
have occasion to	9
to be put	9
the lees of	9
in point of	9
on all sides	9
which is not	9
from two grains	9
salt of sulphur	9
the first essence	9
i could never	9
they come to	9
at least in	9
soon as they	9
out of water	9
if they were	9
reason of this	9
of a plant	9
i should have	9
have a care	8
and reduced into	8
is probable that	8
better than the	8
done in the	8
an exaltation of	8
the water is	8
one and the	8
the caput mortuum	8
the external air	8
are not able	8
separate from the	8
are impregnated with	8
the kingdom of	8
a little salt	8
in the creation	8
distance from the	8
in that it	8
circulation of the	8
ounces of a	8
fire to the	8
but i shall	8
that are to	8
calx of lead	8
add to the	8
keep them in	8
one or two	8
am apt to	8
there is not	8
able to make	8
that in some	8
of the very	8
are mixed with	8
and if we	8
of the matrass	8
by the word	8
with a sufficient	8
pores of this	8
of the natural	8
colour of the	8
an hour or	8
reason of it	8
i shall here	8
the acid that	8
much the more	8
flowers of antimony	8
of the mystery	8
and if he	8
to think that	8
leave it in	8
but a mixture	8
is not to	8
of the crucible	8
the retort after	8
of fixt niter	8
that the liquor	8
operation is an	8
for two or	8
the children of	8
in the next	8
nothing but an	8
according to this	8
so much more	8
had occasion to	8
or four times	8
like unto the	8
to give the	8
he had a	8
the title of	8
the vital spirit	8
water is the	8
may be a	8
be attributed to	8
more easily than	8
is well known	8
the evaporation of	8
and other parts	8
than any other	8
if by way	8
by the action	8
is by reason	8
i have often	8
our luciferous matter	8
by it self	8
fire by little	8
up by the	8
a hole in	8
a glass retort	8
in their passage	8
a way of	8
was kept in	8
but i say	8
by the honourable	8
golden ass well	8
i shall describe	8
of the white	8
what quantity of	8
into a great	8
so that if	8
from the acid	8
flower of sulphur	8
remarks upon the	8
until there remains	8
it is nothing	8
spirit of urine	8
the principle of	8
have a mind	8
fit to make	8
you would have	8
to keep it	8
to be more	8
the operation is	8
of the lungs	8
is also used	8
of a reddish	8
of wine to	8
of any thing	8
is very much	8
all the salt	8
fire until there	8
he did not	8
solution of the	8
to believe that	8
to the third	8
that i should	8
into the blood	8
a large earthen	8
with the more	8
given to the	8
to separate it	8
of the holy	8
he is a	8
far from being	8
all the while	8
the outside of	8
they have been	8
of the best	8
either of the	8
put it in	8
into which the	8
and there remains	8
which is very	8
mass that remains	8
time in the	8
distilling it in	8
we took a	8
pores of bodies	8
i tell him	8
in the cold	8
but i am	8
and the water	8
the part of	8
and cover it	8
his imperial majesty	8
with an iron	8
in a vessel	8
but because these	8
vitriol of mars	8
of the phlegm	8
full of a	8
consistence of an	8
so as that	8
is improperly called	8