This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A64020 | s.n.,[ London: 169-?] |
| A87192 | But what was the end of his cruelty? |
| A87192 | First, how many officers needfull to order 100 children in each Work- house? |
| A87192 | Therefore let us judge seriously, which will be the greatest loss, either mony or peopl to a Commonwealth? |
| A87192 | whether 500 children should perish yeerly, rather then the City of London should lose 1000 l. over and above their other common charity? |
| A51914 | And can we think that God does take care of Oxen, and not of the Souls of men? |
| A51914 | Is a foundation necessary to the building of an house? |
| A51914 | Is it necessary that Children should learn the first rudiments and principles of knowledge, before they can attain any perfection in it? |
| A51914 | Will any say, it is not necessary to give Milk to Children for the preservation of their Natural Life? |
| A51914 | and will it not then be more necessary to feed them with the sincere Milk of the Word, that they may grow in Grace, till they come to the Perfect Man? |
| A69832 | Ask the woman how her womb doth attract, retain, and cherish the seed: if it have a tumor, or have matter or not? |
| A69832 | At what time must a Vein be opened against the s ● ● ppage of the Terms? |
| A69832 | Enquire concerning her family, if many were barren, whether she hath had hard travel or abortion? |
| A69832 | H ● ● sh ● ll we know that a woman is barren? |
| A69832 | How do the Haemorrhoids differ from the Terms flowing or stopt? |
| A69832 | In what part of the Head is the pain that comes by consent from the Womb? |
| A69832 | Is it good to give Wine in a ● it of the Mother? |
| A69832 | Is motion and exercise good in the Green- sickness? |
| A69832 | Question 4 Wh ● ● her is Mi ● k i ● the breasts a sig ● o ● Virginity lost? |
| A69832 | Question Whether are Diureticks good in the Whites? |
| A69832 | Question ● Whether the wind is in the cavity ● when there is in ● ● ation of the Womb? |
| A69832 | Wh ● ther is it lawful to cause an Abortion to preserve the Mother? |
| A69832 | What Veins are to be opened in women that lie in, and have a Pleurisie? |
| A69832 | What Veins must be opened when the Terms are s ● opt? |
| A69832 | What is the true Caus ● of the 〈 ◊ 〉 of the Mother? |
| A69832 | What preterna ● ural diseases is the 〈 ◊ 〉 of the Womb properly? |
| A69832 | Whether Frictions or Ligatures in the Legs may be made for Re ● ulsion? |
| A69832 | Whether a Mole may be without the company of a man, and without his seed? |
| A69832 | Whether are Clysters, Diureticks and Swea ● s prop ● r for a Woman with Child? |
| A69832 | Whether are the other Causes of stoppage of the Terms? |
| A69832 | Whether can a Woman conceive, that never had her Terms? |
| A69832 | Whether do all Virgins at the first bout, or Copulation, bleed? |
| A69832 | Whether is Blood- letting good in this Disease? |
| A69832 | Whether is Camphire cold or h ● t, or doth it quench Venery? |
| A69832 | Whether is Venery good for Maids in the Green- sickness? |
| A69832 | Whether is an Infant better nourished by the Mother or by a Nurse? |
| A69832 | Whether is the straitness of the privi ● ies a sign of Virginity? |
| A69832 | Whether m ● y ● a Woman with Child be purged? |
| A69832 | Whether may a Woman with Child be let blood? |
| A69832 | Whether may the woman in this Disease be allowed the absurd things they long for? |
| A69832 | Whether menstruous blood is o ● ly superfluo ● s in quantity, or bad in respec ● quality? |
| A69832 | Whether must Women with child use a sparing Diet? |
| A69832 | Whether purging or bleeding is most dangerous for a Woman with Child? |
| A69832 | Whether the straitness of the Womb, is the Cause of Abortion? |
| A69832 | Whether there be a natural hereditary imper ● ection? |
| A69832 | and how it is to be underst ● od? |
| A69832 | secondly by what force the child was turn''d into Stone? |
| A62269 | Diseases in Children why so called? |
| A62269 | How a good Nurse may be known from a bad one? |
| A62269 | How good Milk from bad may be known? |
| A62269 | Nor is the cause the fault of the Air? |
| A62269 | Nor the Apoplexy, though it hath the same matter as the Epilepsy hath? |
| A62269 | Others are for Blood- letting, because if a Child can endure a disease from fulnesse, why not the remedy? |
| A62269 | The Division of Age? |
| A62269 | The Subject of the Discourse? |
| A62269 | WHat is Age, the Definition and Division of it? |
| A62269 | What is Age, and the Definition of it? |
| A62269 | What is the Subject of it, and in what order the parts consume? |
| A62269 | What is the use of Lips, and why are more often chopt in Children then in others and most frequently from cold? |
| A62269 | When and how the Lessening of blood is to be done in Children? |
| A62269 | Whether the Inflamation of the Almonds of the Ears may be in Infants? |
| A62269 | Why Chilblanes and Kybes happen chiefly to Children, and to the hands and feet, and not to other parts? |
| A62269 | Why Children are apt to Sickness? |
| A62269 | Why Children are disposed to many Diseases? |
| A62269 | Why Childrens Diseases are so call''d? |
| A62269 | Why Diseases of the head are difficult to cure? |
| A62269 | Why Feavers are not dangerous, and why sometimes they turn into Hectick Feavers? |
| A62269 | Why Phrensy& Madnesse are not reckoned amongst Childrens Diseases? |
| A62269 | Why Scars and Blemishes are left chiefly in the Face, Lips, and foreskin? |
| A62269 | Why a Child is most apt to a Synoche Feaver, and whether he may have a Quartan Feaver, it being contrary to its nature? |
| A62269 | Why a Consumption is said a Disease, and an Effect of a Disease, or a Symptome? |
| A62269 | Why before 14. years of Age ought one not to be esteemed a perfect man? |
| A62269 | Why before 7. years of Age Children have not the use of reason? |
| A62269 | Why scarce any one but hath it, and that it is mortall to some and not to others, happening most to Children? |
| A62269 | Why some have more breakings out and marks then others and the face most troubled, and next to it the Feet and Hands? |
| A62269 | Why some have twice, rarely thrice, almost all once? |
| A62269 | Why the Kings Evil exactly cured, returns again? |
| A62269 | Why the Small Pox is infectious and more easily to kindred then others? |
| A62269 | Why the Small Pox troubles the eyes more then the Measles? |
| A62269 | Why they hold not their water so well as men? |
| A62269 | Why they never sleep moderately? |
| A62269 | Why waterish humors are more often collected in the head of Children then other parts, and in the Womb then out of it? |
| A62269 | Worms, why very Familiar to Children and in what parts they are, made and found? |
| A62269 | p. 105. and why their want of sleep is very hurtful? |
| A62269 | p. 76. and how the bad Milk of a Nurse may be made good? |
| A64861 | ALL help in Man is vain, where shall I flee? |
| A64861 | About eight at night he had a very faint fit, his Mother asked then, how his faith in God was? |
| A64861 | Ah peerless Caleb, art thou dead? |
| A64861 | And now Wisdom calls to her Children, How long ye simple ones will you love simplicity, and fools hate knowledge? |
| A64861 | And though th''art dead, thy soul doth sore on high Death wher''s thy sting? |
| A64861 | And when he could scarce speak, he was so weak, he heard his Sister Nancy say, Who shall have Calebs Bird when he is dead? |
| A64861 | And, why art thou cast down, O my soul? |
| A64861 | Being asked how he knew that? |
| A64861 | But Father( said he) Though God hath sweetned death to them that he loves, yet do not you think that death is troublesome? |
| A64861 | But it was asked what he intended by comming? |
| A64861 | But why? |
| A64861 | CAn Caleb stay when God will have him go Away to Caleb, and himself also? |
| A64861 | Did not Solomon King of Israel sin by these things? |
| A64861 | Fifthly, Whither the answer thou shal ● return to the abovesaid questions be th ● own apprehensions without any help from others? |
| A64861 | First, What thou dost understand by th ● coming of Christ? |
| A64861 | Fourthly, What the Traditions of me ● are? |
| A64861 | Grave wher''s thy victory? |
| A64861 | He said, he would trust God, and do what he could ▪ Then it was said, it may be he might di ● in the water, what if he should die? |
| A64861 | He was asked how he would come, and what need he saw of Christ? |
| A64861 | He was asked, what he expected as a Prophet? |
| A64861 | His Father asked him then whether he was not sorry he had been baptized now? |
| A64861 | His Father asked him, if he did still free ● y resign up himself to the Lords dispose ● or Life or Death? |
| A64861 | His Father asked him, whether he thought he should live then? |
| A64861 | His Father asking him how he did? |
| A64861 | His Father further asked him if he had met with any assault against ● ● t? |
| A64861 | His Father said, Dost thou think thou shalt die? |
| A64861 | His Father said, Will you have a little Cordial, Child? |
| A64861 | His Mother then said, And do you remember, Child, what he saith of young ● saacs? |
| A64861 | It s filthy garments layd in dust, It lay''d repose to take, Until the morning, when it must With Royal Robes awake? |
| A64861 | It was asked him, what he proposed by Baptism? |
| A64861 | It was asked then, what was the effect of that? |
| A64861 | Now judge Spectators, if you do believe, Whether all those that knew him, may not grieve? |
| A64861 | O Death, why didst thou rob the world of such A Iewel? |
| A64861 | On the 7th of the ninth month his fit came as formerly, which at first was grievous, causing him to cry out once, What shall I do? |
| A64861 | Parents, why? |
| A64861 | Pray tell me why This common Desolation appears? |
| A64861 | Said he, Mary, if you should dye now, what do you think would become of you? |
| A64861 | Secondly, What thou understandest b ● his judging the Earth? |
| A64861 | She answered, No, being not consented unto, they were not his sin, nor would they be charged upon him; and asked him what temptation he had had? |
| A64861 | She desired to know what she should give him? |
| A64861 | Should you not bow a King to please, Though tortures were behind? |
| A64861 | The night continued tempestuous, and he called often betwixt his slumbers to know what weather? |
| A64861 | Then he was asked how or to what extent he had received Christ? |
| A64861 | Then he was asked what light he had in Baptism? |
| A64861 | Then he was asked, how he could adventure on such a work in such a condition? |
| A64861 | Then it was asked him what sin he was sensible of, that he should make use of that word, sinners should be converted unto thee? |
| A64861 | Then it was asked him, do you expect righteousness by Baptism? |
| A64861 | Then it was asked to what end he tendred his Faith to the Brethren? |
| A64861 | Then it was asked what he did when he saw himself such a sinner? |
| A64861 | Then it was asked, if he would be subject to him in all things? |
| A64861 | Then it was asked, what he expected from him as King? |
| A64861 | Then it was asked, what he had and expected by Christ as a Priest? |
| A64861 | Then it was queried, what he intended by his being baptized? |
| A64861 | Then speaking of the Adversaries to the People of God, he said, their time is but short: And being asked, how he knew that? |
| A64861 | Thirdly, What it is to be an outsid ● Professor? |
| A64861 | What Children Pulse and Water choose Continually to eat, Rather than Conscience should accuse For tasting Royal meat? |
| A64861 | What aile my Parents then to weep, My friends to be dismayd, Relations such a do to keep, To see a Child unray''d? |
| A64861 | What flocks of Saints were crowding, oh what storms Rest in their looks? |
| A64861 | What i''st makes thee so cruel? |
| A64861 | What lowder grief, with such an Emphasis Struck through some Ears, to hear, what Corps is this? |
| A64861 | What profit had you then in those things whereof ye are now ashamed? |
| A64861 | When will my Father come? |
| A64861 | and why art thou disquieted within me? |
| A64861 | but he checked himself presently and said, Why? |
| A64861 | what nought but floods of tears? |
| A64861 | who would not groan In sinful flesh to bide? |
| A64861 | who''l Cure? |
| A90298 | And Job in the 24. c. and 14. v. asks much the same question, If a man die, shall he live again? |
| A90298 | And he said, While the Child was yet alive, I fasted and wept; for I said, Who can tell whether God will be gracious to me, that the Child may live? |
| A90298 | And if these Children of David prov''d so bad, who knows but the Child that died might have prov''d as bad as any of the rest in case it had liv''d? |
| A90298 | And what good, will you say, could Hezekiah''s praying, and weeping, and appealing to the Righteousness of his life do him? |
| A90298 | And what reason then have we to lay so much to heart the death of our Friends and Relations, and to pine away meerly for sorrow that they are gone? |
| A90298 | And what was the Issue of their Repentance and Humiliation, and using the best means they could to divert Gods Judgments? |
| A90298 | But if we do not believe a Resurrection, why are we so rash and formal as to own an Article that we dare not rely on? |
| A90298 | But now he is dead, wherefore should I fast? |
| A90298 | But now he is dead, why should I fast? |
| A90298 | But then how is it that these dry bones will live? |
| A90298 | Can I bring him back again? |
| A90298 | Could that or any thing else save him and prevent his dying, when God had so solemnly Decreed? |
| A90298 | David considered that Death was common to all, and that''t is appointed for all men once to die: What man is he that liveth and shall not see death? |
| A90298 | For I said, who can tell whether the Lord will be gracious to me that the Child may live? |
| A90298 | For may not he dispose of his gifts, and do with his own as he pleases? |
| A90298 | For to what purpose is all our weeping, and mourning, and casting down our selves? |
| A90298 | For why should they take on and weep so bitterly for the loss of a Child or Relation, when they believe no such thing as a return from Death? |
| A90298 | He that could not endure to see it in misery, how will he bear the loss of it? |
| A90298 | How can we reconcile this Posthumous Passion to common reason? |
| A90298 | How could a Father restrain his tears when he beheld his own flesh and blood, and Bone of his Bone, to be in such great affliction? |
| A90298 | How could he endure to see his own Bowels torn from him without a deep and sorrowful resentment? |
| A90298 | Indeed your Ladyship has had somewhat the greater tryal, as losing a Son, and an only Son, Quid enim utilius filio? |
| A90298 | It is I have sinned, and done evil indeed, but as for this Lamb, this Innocent Babe, what has it done? |
| A90298 | O ● what can be a greater grief to a Father than to have such a Son as Jeroboam the Son of Nebat, who made Israel to sin? |
| A90298 | Sayes Cicero de Consolatione: What is more comfortable and useful than a Son? |
| A90298 | Si enim à miseriis abstrahit, si in meliorem vitam inducit; si neque misera ipsa est, nec ullius particeps miseriae, cur mala censetur? |
| A90298 | Then said his servants unto him, What thing is this that thou hast done? |
| A90298 | Thus saith the Lord, Set thine House in order, for thou shalt die, and not live: Could any thing be more absolute and positive than these words? |
| A90298 | What if these hopeful Children had liv''d to imbibe ill Principles, to scoff at Virtue, to deride the Being of a God, and to make a mock of sin? |
| A90298 | When I lie down, I say, When shall I arise, and the night be gone? |
| A90298 | Who can possibly forbear weeping almost at the rehearsal of such a large scene of sorrows? |
| A90298 | Why should I trouble and grieve my self any longer? |
| A90298 | Why should he stand doubting or supposing a possibility of a thing, when God had positively declared the contrary? |
| A90298 | Why should he use that dubious Language, as, who can tell,''t is possible, or it may be that the Lord will be gracious to me that the Child may live? |
| A90298 | Would it not melt a heart of stone, and draw tears from a marble to behold such a spectacle of pain and misery? |
| A90298 | and 20. v. He speaks much to the same purpose, Saying, Wherefore is light given to him that is in misery, and life unto the bitter in soul? |
| A90298 | and that it did not live to be in danger of enduring all the Diseases in the Bill of Mortality? |
| A90298 | and what is more pleasant and dearer to us than an only Son? |
| A90298 | but now he is dead, wherefore should I fast? |
| A90298 | can I bring him back again? |
| A90298 | can I bring him back again? |
| A90298 | can I bring him back again? |
| A90298 | can I bring him back again? |
| A90298 | can we bring them back again? |
| A90298 | or he that is born of a woman that he should be righteous? |
| A90298 | or what delight can we take in injoying our Friends when they can not enjoy themselves? |
| A90298 | or who would desire to see the Ghosts, or any representations of their Friends when they are dead and gone? |
| A90298 | quid jucundius unico? |
| A90298 | sin hoc largitur, ut sempiternis bonis potiamur, vitamque quam mortalem habemus, aeternam adipiscamur, quid morte beatius esse possit? |
| A90298 | that is, one that shal ● prove the pest of the Age, and the ● bane of Mankind? |
| A90298 | what a sad thing is this to contradict our profession, to say, we believe a Resurrection, and yet sorrow as if there were none? |
| A90298 | where is that Faith of a future Life and a judgment to come, which you so zealously profess? |
| A90298 | why should I go and throw away my life in sorrowing for the Death of my Child, when I know that all the sorrow in the World will do no good? |
| A90298 | why should I grieve and pine away? |
| A90298 | why should I macerate and wast my self? |
| A70839 | Ah wretched age( must we in it remain?) |
| A70839 | Alas who then shall live when God appears, Who can the tast of such refining bear? |
| A70839 | And floods of inward grief My Soul torment? |
| A70839 | And then how thankful should they trembling stand, Who need such leadings from this Holy Hand? |
| A70839 | Are such things fit, that clogs your wit, which now to heights aspires? |
| A70839 | Are you not well? |
| A70839 | Becomes me best, to own my self a seeker, Can this thing be? |
| A70839 | But Oh, How treat of Christ can I? |
| A70839 | But should I my bright morning wast, to make me 〈 ◊ 〉 and fine;''T will be but bitterness at last, if Christ be none of mine? |
| A70839 | But to our root the axe is put, If no good fruit be found, This is the sentence, down them cut; why cumber they the ground? |
| A70839 | But why among the S ● ● nts, thy dear delight, Wert so reserved, if not silent quite? |
| A70839 | By gracious pleasure stay it must, Till nobler work were wrought, Till deep convictions of my sin, Till Jesus form''d in me? |
| A70839 | Call in those thoughts that range about, with awfulness incline, To get this question out of doubt, Is Jesus truly mine? |
| A70839 | Can pricking Bryar, or grieving thorn, good grapes in clusters bear; Are figgs upon the Thistle born, will any seek them there? |
| A70839 | Can worms avail About eternal things? |
| A70839 | Dear John, then lay to heart, This needful timely hint, Before the day, of which you''l say, What pleasure have I in''t? |
| A70839 | Do Complements breed vanity? |
| A70839 | Do costly Garments nouirsh pride? |
| A70839 | Doth Beauty such corruption Hide? |
| A70839 | Few tender- hearted youths, as was Josiah, Judah''s King; Ho ● annah in the high''st( alas) how seldom Children Sing? |
| A70839 | Her Mother asked her if she were willing to die? |
| A70839 | His worth and Sions lyes not much obscur''d? |
| A70839 | How can I do enough for him, who all this did for me? |
| A70839 | How curiously adorn''d? |
| A70839 | How hard a lesson is this self- denial? |
| A70839 | How little reason then have I for these to go to Hell? |
| A70839 | How oft have I, been like to die? |
| A70839 | How should I Majesty adore, that I thus sav''d should be? |
| A70839 | How strangely was I made? |
| A70839 | How will our Reckoning pass, Of pastim, Pleasure, play, When every thought and Deed is brought, Unto the Judgment Day? |
| A70839 | If in the Hedges, Streets, and Field, our sports you take away; What good will food and raiment yield? |
| A70839 | In this I acquiesce, yet fain would know Why wert so mute, why too good speech so slow? |
| A70839 | Is there more over- laid by the supply, To help such weakness in infirmity? |
| A70839 | Lord? |
| A70839 | Must I be stript then of my choice attire? |
| A70839 | My strength is not of stone, nor flesh of Brass, Why am I brok''as shreds, as object Glass? |
| A70839 | Nay, to the Gospel''s outward call, my steps I may refine; Yet short of glory I shall fall, If Christ be none of mine? |
| A70839 | Oh then what purity should such direct, As lively leadings in such paths expect? |
| A70839 | Or of his Grace- begetting write? |
| A70839 | Or, do despairing thoughts, My tempted Soul o''rtake? |
| A70839 | Relations such ado to keep, to see a Child unray''d? |
| A70839 | Shall God through Grace, himself abase, So vile a Wretch to save? |
| A70839 | Shall we surveigh our time, How vainly it is spent; How youthful dayes consume in wayes, Which Age must needs repent? |
| A70839 | Shall wordy winds, on gallant minds, such deep impressions make; That for a ● ound, of things unfound, they joys in Hand forsake? |
| A70839 | Should any thought to mind be brought, that interrupts your quiet: Shall Virgins weep, disturb their sleep, desert their needful diet? |
| A70839 | Should not a young man''s way, Be ordered by the Word? |
| A70839 | Should not his mind, be still inclin''d? |
| A70839 | So scarcely sociable, so retir''d As made converse with thee not much desir''d? |
| A70839 | That ever thou, should''st humbly bow, On me to cast an eye? |
| A70839 | The things which others please; What profit do they merit? |
| A70839 | There you may read what guilt of sin, into the World you brought? |
| A70839 | Though for Endowments, rare and high, from all I bare the Bell: What would these toys avail, if I at leng ● ● t be lodg''d in Hell? |
| A70839 | Though many Suitors this invites, my Fortunes might excell: What would become of these delights, if I should go to Hell? |
| A70839 | Though they as Angels speak to me, sweet words as spiced Wine; Of what advantage could it be, if Christ be none of mine? |
| A70839 | To know and fear the Lord? |
| A70839 | To offer Isaac, is an heavy tryal; Must I be season''d thus with salt and fire? |
| A70839 | WHat''s man at best? |
| A70839 | Was''t all and only thy temptations then Thou wert so mute among the Sons of men? |
| A70839 | We fear no danger to be loft; what need we cleanse our way? |
| A70839 | What Children Pulse and Water chuse, continually to eat; Rather then Conscience should accuse, for tasting Royal Meat? |
| A70839 | What ailes my Parents then to weep, my friends to be dismay''d? |
| A70839 | What are the Toyes, of wanton Boyes, to an immortal Spirit? |
| A70839 | What chast conceptions, yea what frames refin''d Should still accommodate the waiting mind? |
| A70839 | What glorious Grace is this to me, a firebrand pluckt from Hell? |
| A70839 | What glory''s in a beareous skin, That so much filth doth hide? |
| A70839 | What is the matter that you weep? |
| A70839 | What kind of Love is this? |
| A70839 | What love is this, that Christ so chast, should such a Wretch indure? |
| A70839 | What profit in those wayes is sound, which down to Hell incline; What real pleasure can redound, if Christ be none of mine? |
| A70839 | What properly should I desire, But, now dissolv''d to be: And in this Marriage- white Attire My Bride- groom''s face to see? |
| A70839 | What reason can it have? |
| A70839 | What strange conceits, what silly cheats, would drive thy joys away? |
| A70839 | When will ye be wise? |
| A70839 | Where''s now your God? |
| A70839 | Why may not I at least allowed be This Paper Canopie to spread on thee? |
| A70839 | Why should the fond delights Of parents puff me up? |
| A70839 | Why should the highest joyes Of Sin subject my reason? |
| A70839 | Why stand I thus distinguished, alone for mercies sake? |
| A70839 | Why then should gay att ● re, Yield so much food to pride? |
| A70839 | Would not our time and strength, Be better far imploy''d, If every thought, were this way wrought, How Christ may be injoy''d? |
| A70839 | Would you not bow, a King to please, though tortures were behind? |
| A70839 | as patterns should they lay; Which might endear us with delight, betimes to cleanse our way? |
| A70839 | doth pleasure Grace expel? |
| A70839 | hath Treasure such deceit? |
| A70839 | how am I bereft? |
| A70839 | is comliness a bait? |
| A70839 | let you and I, A few discourses have: Shall we bethink, how near the brink, We border of the Grave? |
| A70839 | on Souls so black as mine? |
| A70839 | what am I that er''e my sight should such blest objects see? |
| A70839 | what am I that thou hast been, at so great cost on me? |
| A70839 | what am I that thou should''st cast, a look of love on me? |
| A70839 | what am I that thou should''st prize, so poor a Worm as me? |
| A70839 | what could''st thou here espie? |
| A70839 | what high raised Songs become, my beauteous glorious king? |
| A70839 | what is man that thou shouldst daign on him to place delight? |
| A70839 | what is man that thou shouldst daign so vile a Wretch to save? |
| A70839 | what transcendent love is this, to such a Wretch as me? |
| A70839 | why should we change our way? |
| A70839 | ● asked her, if I should go down? |