Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26938	If you ask, what then would God have done with one thus converted, if he had no Saviour, to ransom him from Justice for his sin?
A26938	See what I have said in my Treatise of the Life of Faith, to the question, Whether the Precept be for the Promise, or the Promise for the Precept?
A26938	The question is whether it be truth and clearly opened which is there written?
A26938	Their light is as the Moons derived from the Sun; Which of them but Christ, hath purchased and given a Covenant of Grace to the condemned world?
A26938	What Happiness is?
A26938	What Holiness or Virtue is?
A26938	Whether Holinesse be the only Design of Christianity?
A26938	Whether the Reward be the end of Obedience, or Obedience the end of the Reward?
A43731	Then you Magistrates take notice, had he honour of men, or did he crave it?
A43731	and can such that practise these things maintain true Religion?
A43731	did he lord it over Gods Heritage as ye do?
A43731	if he did not so to wicked, then why are you so to the righteous?
A43731	or was he chiefest among them that did meet in the Synagogues?
A43731	or was he full of pride and did use it?
A43731	or who have divided the spoil but they?
A43731	was he a follower of the customes and traditions of men?
A43731	was he full of superfluities in meats, and drinks, and apparel?
A35983	& who could willingly be without it, after hee was a while habituated to the use of it?
A35983	But were it not time that I made an end?
A35983	For what joy could shee have in any thing, were she barred from what she so infinitely loveth?
A35983	How shall these seeming contrarieties bee reconciled?
A35983	Is that noble and Gracefull person of yours, that begetteth both delight and Reverence in every one that looketh upon it?
A35983	Is there any thing so pleasing or so profitable as this?
A35983	Quae lucis miseris tam dira cupido?
A35983	What thinketh your Lordship of our Physitians bitter censure of that action which Mahomet maketh the essence of his Paradise?
A35983	Who was ever delighted with Tobacco the first time he tooke it?
A35983	if the latter be true why should not the former be admitted?
A29868	Ho ● shall the dead arise?
A29868	How doe they break their owne pates to salve that of Priscian?
A29868	How long, O Lord?
A29868	How many Synods have beene assembled and angerly broke up againe about a line in Propria quae Maribus?
A29868	In briefe, I am content, and what should providence adde more?
A29868	Is there any thing among those common objects of hatred that I can safely, I doe contemne and laugh at?
A29868	This is the dismall conquest we all deplore, that makes us often cry, O Adam quid fecisti?
A29868	how strange to them will sound the History of Adam, when they shall suffer for him they never heard of?
A29868	what wise hand teacheth them to doe what reason can not teach us?
A29868	when they that derive their Genealogy from the gods, shall know they are the unhappy issue of sinfull man?
A29868	yeares, or imagine the secret ● ommunicated to the Rabbi, which God hath denyed to his Angels?
A09403	A wounded spirit, who can beare it?
A09403	Are not we a Christian commonwealth?
A09403	Art thou a priuate man?
A09403	Art thou therfore a Magistrate?
A09403	But hath God spared me, that I should pinch others?
A09403	But how comes it to passe then, will some say, that we haue not a flood as well as they?
A09403	How is the name of our God to be magnified, by whose mercie so great a losse is made no losse, but a gaine vnto vs?
A09403	If any man aske, when is it so?
A09403	Is this equitie?
A09403	Moderation dwells in corners, but extremitie is that, which beares sway ouer all the world: what is the cause of all this?
A09403	The poore man misseth his rent day, now what saith the lawe?
A09403	What is then the moderation in this case?
A09403	What is to to be done in this case?
A09403	When his children sinne,( as when do they not?)
A09403	Without publike Equitie, what is the court of Iustice, but turned into the seate of Iniquitie?
A09403	and how should the poore honest man liue, if there were no mitigation?
A09403	doth he punish them according to the proportion of their sinne?
A09403	hath he beene mercifull to me, that I should be cruell to others?
A09403	yea is it not rather extremitie?
A96110	17. Who so hath this worlds good, and sees his brother in need, and shutteth up his bowels of compassion from him, how dwells the love of God in him?
A96110	26. knowest thou not that it will be bitternesse in the latter end?
A96110	8. and to see the apple of his eye weep, will not this draw tears from us?
A96110	But can any man be perfect in this life?
A96110	But do we not see the worst men go out of the world as quietly and smoothly as any?
A96110	But may a child of God say, I fear I am not upright, for I do not perceive that I wax stronger?
A96110	Did Christ open his sides for us when the blood run out, and shall not we open our mouths in his vindication?
A96110	How can he say he hath an upright heart, that hath a withered hand?
A96110	How many of our fore- fathers liv''d in times of Popery, and stumbled to hell in the dark, are we therefore bound to follow their blinde zeal?
A96110	How then can I do this great wickednesse and sinne against God?
A96110	Is not the Church Christs Spouse, and to see it smitten and Christ through her sides, will not this affect our hearts?
A96110	Quid sinceritate divitius?
A96110	Their hope shall be cut off: What is the end of Apostates?
A96110	This is the question the upright man propounds to himselfe, Will this bring glory to God?
A96110	What benefit is there of a Diamond in the rock?
A96110	What is the end of hypocrites?
A96110	What shall we say to self- interested men?
A96110	What, sad when the Kings Cup- bearer, and wine so neare?
A96110	Whether it be right in the sight of God to hearken unto you more then unto God, judge ye?
A96110	Who can say I have made my heart cleane, I am pure from my sin?
A96110	Why should not my countenance be sad, when the City, the place of my fathers Sepulchres lies waste?
A96110	and what is it the better to have a great estate if this Diamond be shut up in a rocky heart?
A96110	are these upright?
A96110	do not they die in peace?
A96110	how dares he say he loves God in sincerity?
A96110	how were the Saints in former times fired with zeale for God?
A96110	may not that charge be drawn up against sundry persons?
A96110	quae satis sibi abundat,& sua puritate contenta est; non abrodit haec virtas, nec se invarias artes commutat; Quid fortius?
A61980	And by what right we ate tied so to do?
A61980	And will not others be incouraged by her impunity, to despise their Parents after her example?
A61980	By what Authority dost thou those things?
A61980	Concerning the observation of a weekly Sabbath; whether it be of necessity to keep one day of every seven?
A61980	First of all, It is considerable whether the Promise made by the Gentle woman and her friend, were properly a Vo ● or no?
A61980	First, whether the Parents of the young Person be living or no, one or both?
A61980	In that case what is to be done?
A61980	Or Who gave thee this Authority?
A61980	QUAERE: Whether the Fathers Vow so made, and so confirmed and iterated as abovesaid, be Obligatory or not?
A61980	The general Rule thus cleared, it remaineth to examine concerning the particular Vow now in question, whether it be void upon this account or no?
A61980	Whether it be lawful to use any bodily recreation upon the Lord''s- day?
A61980	Which is the fittest Name whereby to call the day of our Christian weekly- rest?
A61980	Who made thee a Judge?
A61980	Yea, or no?
A61980	and if so, then what kind of Recreations may be used?
A61980	if Married, whether he have the consent of his Wife or no?
A61980	whether the Sabbath, the Lord''s- day, or Sunday?
A41441	14. for saith he, what fellowship hath righteousness with unrighteousness?
A41441	But then on the other side, must a man be accounted naked unless he cloath himself in Armour?
A41441	But what colour or pretence can there be for that, after God hath said it, and sent his Son to declare this great news to the World?
A41441	But what then?
A41441	For if mens opinions or perswasions are infallible, what is instruction for?
A41441	For to what purpose doth God perswade us, when he hath irrevocably determined our fate with himself?
A41441	For what should cow him that hath this Armour of proof, and is every way invulnerable?
A41441	For who can consider what his Saviour suffered, and look upon him whom we have pierced, and not mourn heartily for his sin and his danger?
A41441	For who disputes whether God should be worshipped?
A41441	Is it no priviledge, no comfort to be admitted to the Lords Table, in token of Friendship and reconciliation with him?
A41441	Is it no profit to be made ingenuously to weep over our own sins?
A41441	Is it no profit to see Christ Crucified before our Eyes, and to see him pour out his heart blood for Sinners?
A41441	O but( may some man say) will it not at least be will- worship to affect uncommanded instances of love to God and zeal of his glory?
A41441	Or, Will they say, that men impose upon one another, and there was never any such matters of fact as we have here supposed?
A41441	Shall a man pretend Piety, and make his table become a snare to his own Soul, and his House a Sanctuary and priviledged place for prophaneness?
A41441	Thus men make vain Apologies, but doth God Almighty allow of them, hath he made any such exceptions or distinctions?
A41441	What knowest thou, O Wife, but thou maist save thy Husband?
A41441	What though old men must dy, yet will not young men quickly come to be, old men too, at least if they do not die first?
A41441	What was it that a zealous Jew could provoke his Neighbours to go up to the Temple for?
A41441	What, is it no profit that we have done our duty and exprest our gratitude to so great a Benefactor?
A41441	Whether affliction be more easy than it used to be, and we can better submit to the yoke of Christ?
A41441	Whether our hearts be more in Heaven than they were wo nt, and that we have arrived at a greater contempt of the World?
A41441	Whether we are more conscientious of secret sins, and such as no Eye of man can take notice of and upbraid us for?
A41441	Whether we are more dead to temptation, especially in the case of such sins as agree with our constitution and circumstances?
A41441	Whether we are more sagacious in apprehending, and more careful of improving opportunities of doing good than heretofore?
A41441	Whether we be more constant in all the duties of Religion than formerly?
A41441	Whether we be more exact and regular in our lives daily?
A41441	Who now can doubt whether these things are of mighty influence upon the hearts and Consciences of men to incline them to Religion?
A41441	Will men be so wretchedly absurd as to say still, it is impossible that men should live again after they are once dead?
A41441	Will men say, Heaven is but a Dream, or a Romantick fancy?
A41441	Will they say, God hath a mind to impose upon men?
A41441	and if that may not be restrained in its extravagancy, wherefore were Laws made, and Magistrates appointed?
A41441	and what part hath he that believeth, with an infidel?
A41441	can infinite perfection become a Debtor to Dust and Ashes?
A41441	if Conscience be a guide to it self, to what purpose are spiritual Guides provided by divine wisdom for our conduct?
A41441	if the light within be sufficient, what is the light of holy Scripture for?
A41441	or what knowest thou, O man, whether thou shalt save thy Wife?
A41441	what communion hath light with darkness?
A41441	what concord hath Christ with Belial?
A41441	whether a man should live soberly, righteously, and godly in this present World?
A46244	''T is ill to think on her, vvould you reveale Your sinfull thoughts, under your Hand and Seale?
A46244	''T is thus then, may not some familiar friend Conveigh my mind in Letters?
A46244	1 LAdies that are young and wise, Shall I tell ye of a Prize?
A46244	5 You that are merciful, hope to obtain Mercy again, ye can not hope in vain; God is your stedfast Anchor, and will he Leave you to shipwrack?
A46244	9 Rejoyce and be exceeding glad, for great Will your reward be from Gods Mercy Seat; Can a rewarding Master better be, Then our dear Saviour Christ?
A46244	And shall vve be so senseless to agree, That vertuous souls can fall by poverty?
A46244	Be subject then to Reasons Monarchy; Thou shalt be Conqueror of many, if Reason may be thy Governor in chief: Wouldst thou command a little world?
A46244	Dar''st thou believe thy Machivillian Arts Can vaile thee from the searcher of all Hearts?
A46244	Dost think a Cable made of twisted sands Can Anchor thee against Almighty hands?
A46244	FRom whence comes War and wrath?
A46244	How comes it then to be a lineall Function, By right of Bloud made consecrate with Vnction?
A46244	How many Kings have on the ground sat down, And one ne''re thought upon hath worn the Crowne?
A46244	If it be not the destiny''s intents To make us Great, why have we great Events?
A46244	Is the mind( The noble temper of the soul) confin''d To such a baseness, that we can not be Our selves, unless we hug prosperity?
A46244	Jordan, Thomas, 1612?-1685?
A46244	Jordan, Thomas, 1612?-1685?
A46244	Kiss and imbrace them?
A46244	May we not drink high?
A46244	Midnight calls, and I must leave thee, This shall purchase my release, May not such sweet dreames deceive thee That pretend a prudent Peace?
A46244	Or dost thou think that Yonger Brothers have No title, but to Ruine, and the Grave?
A46244	Or if our fortunes would not have us high, Why then doe all Concurrences comply?
A46244	PRoud Polititian, whither wilt thou flye With thy imperious Impiety?
A46244	SHall poverty destroy us?
A46244	Shall I not meet her there?
A46244	Shall we believe It vvas ordain''d for poor ones, such as grieve In a continual vvant?
A46244	Shall we confess an Hell?
A46244	Swagger and roar?
A46244	Tell me, intemperate creatures, in vvhat state Did ye salute the vvorld at first?
A46244	To vvhat end?
A46244	VVhat private Plots, or publike Power dare flye at The Lord of Hosts?
A46244	WOuldst thou have all things subject unto thee?
A46244	What kind of bliss I pray?
A46244	What''s that?
A46244	What''s that?
A46244	When all your learned Cooks could not retain Sufficient Art to vvast your vvealth in vain?
A46244	When as the pregnant brest gave more content Then the prosusest Banquets ye have spent, Usher''d vvith Wine and Musique?
A46244	Who will conceit such a lewd thing as this Did e''re know chastity?
A46244	Why should those Causes merit our neglect Whose subtile series reach to the effect?
A46244	Wo to yee Rich, where will yee seek Salvation, When God sayes yee have had your Consolation?
A46244	Yee Serpents, Vipers, how can yee expell The wrath of God, and free your soules from Hell?
A46244	[ 44] p. Printed by R.A., London:[ 1660?]
A46244	and hourly groan Under the burthen of affliction?
A46244	are they not embers Of lawless lusts that war within your members?
A46244	conceit withall, There is an Heaven, where the Angelical Receive immortal joy?
A46244	or that there is So great a vertue resident?
A46244	or think She ever priz''d it, that thus low could sink?
A46244	vvhat rate Were your gay garments priz''d at, vvhen you cry''d For needful coverture, no Robes for pride?
A46244	when nor wit, Nor best inventions could your Pallat sit?
A41450	18. to be said unto Princes, Ye are ungodly, or to Rulers, Ye are wicked?
A41450	22. means, Hast thou faith?
A41450	3. especially v. 19. where he puts this question, Wherefore then served the Law?
A41450	And whether some special Time of Abstinence and Mortification in conformity to the Primitive Church, may now be retained or not?
A41450	Are these Instances only to trace out an example of condescension in Magistrates and Governours to their Inferiours?
A41450	Especially who is there that is willing either to do good to, or to receive good from him, against whom he hath an exulcerate mind?
A41450	For who can maturely weigh things when all is in hurry and tumult?
A41450	For why may not they have a reason for their actions which either we can not reach, or are not come to the knowledge of?
A41450	How comes it to pass that all Controversies are not determined and Disputes ended long ago, if this were true that is pretended?
A41450	How general an acquiescence of hearts and minds in it?
A41450	I say how comes this distance and apprehension of sin and danger reciprocally, if the differences between them be inconsiderable?
A41450	If then there must be some determination of Circumstance or no Society, and God hath made no such determination, what remains, but that men must?
A41450	Is it that God is more curious and jealous of every punctilio in his Worship now, than he was heretofore?
A41450	Is it tolerable to repute our Governours Dolts and Ideots?
A41450	Must a novel Dutch Synod prescribe Doctrine to the Church of England, and outweigh all Antiquity?
A41450	Now since Magistrates had once such a power, how came they to lose it, or be divested of it?
A41450	What devotion to the publick worship?
A41450	What shall we say to all this?
A41450	What shall we take to be the reason of this general Defection?
A41450	Whence comes it to pass, that the Bigots of the Romish Church have more spite against our Church, than against any Sect or Party whatsoever?
A41450	Who can discern exactly the difference of things, when all is in motion?
A41450	Would it not mightily move Kings and Princes to become nursing Fathers to the Church to hear this Doctrine preached to them?
A41450	to suspect they have no sense of their duty, or to reproach their Sanctions as Tyrannical, Superstitious or Antichristian?
A41450	what reverence was then yielded to the Ministers of Religion?
A29880	21 Who can speak of Eternity without a Soloecism, or think thereof without an Extasie?
A29880	38 This is that dismal conquest we all deplore, that makes us so often cry( O) Adam quid fecisti?
A29880	But how shall we expect Charity towards others, when we are uncharitable to our selves?
A29880	But were it not time that I made an end?
A29880	Combien de fois changeons nous nos fantasies?
A29880	Combien diversement jugeons nous de choses?
A29880	For the other Invention, the Latine Annotator doubts whether the Author means Church- Organs, or Clocks?
A29880	For what Joy could she have in any thing, were she barrred from what she so infinitely loveth?
A29880	For without steps what man could reach it?
A29880	How long, O Lord?
A29880	How shall these seeming Contrarieties be reconciled?
A29880	How then?
A29880	If that Doctrine should be believed, we shall have little obedience to Civil Magistrates; and without that, how miserable is humane condition?
A29880	If the latter be true, why should not the former be admitted?
A29880	In brief, I am content, and what should providence add more?
A29880	Is that Noble and Graceful Person of yours, that begetteth both Delight and Reverence in every one that looketh upon it?
A29880	Is there any thing so pleasing, or so profitable as this?
A29880	Nec vestigia gestarum rerum ulla tenemus?
A29880	Or wonder not more at the operation of two souls in those little bodies, than but one in the Trunk of a Cedar?]
A29880	Si autem est, unde mala?
A29880	Vtrum Philosopho put as turpe scire ista, an nescire?
A29880	What a strange vision will it be to see their Poetical fictions converted into Verities, and their imagined and fancied Furies, into real Devils?
A29880	What thinketh your Lordship of our Physitian''s bitter censure of that action, which Mahomet maketh the Essence of his Paradise?
A29880	Where then was his infallibility?
A29880	Who can but pity the merciful intention of those hands that do destroy themselves?
A29880	Who was ever delighted with Tobacco the first time he took it?
A29880	Why should I not that wooden Eagle mention?
A29880	and upon what ground were those Canonizations or Saints had, that were before the 14 Age?
A29880	how strange to them will sound the History of Adam, when they shall suffer for him they never heard of?
A29880	l. 3. c. 1. Who admires not Regiomontanus his Fly beyond his Eagle?]
A29880	negligere, an curare?
A29880	nosse quanta sit etiam in istis providentiae ratio, an de diis immortalibus Matri& Patri cedere?
A29880	what wise hand teacheth them to do what reason can not teach us?
A29880	when they who derive their genealogy from the Gods, shall know they are the unhappy issue of sinful man?
A29880	why then did she not cause him to be put to death, as well as she did the other, who was her Husband''s Niece?
A63047	Am I not lost and swallow''d up as a Centre in all these Abysses?
A63047	And if any Question be made, which of these Twins is the First born?
A63047	And if ye salute your Brethren only, what do ye more than others?
A63047	And whether it be not utterly impossible without it?
A63047	Are there no Base fellows, nor Brave Men in the World?
A63047	Are there no such Examples; or is there no strength in such Examples as these?
A63047	Are they beloved, are they all his Sons, the very express image of himself; all disguised and concealed Kings; all Temples of eternal Glory?
A63047	Can any thing be more high and perfect then the similitude of GOD?
A63047	Canst thou do all these things, and can not GOD?
A63047	Do not all brave and heroical deeds depend upon it?
A63047	Do not even the Publicans so?
A63047	Do not even the Publicans the same?
A63047	Do we feed GOD himself in feeding the Poor, and his eternal Son Jesus Christ?
A63047	For more than Infinite what can be?
A63047	Had we a Power to chuse, what Kind of Creatures would our selves be made?
A63047	His Close is most divine; And yet thou sayest, GOD is Invisible; but be advised: for who is more manifest than he?
A63047	How do Old men even dote into lavish discourses of the beginning of their lives?
A63047	How infinite ought our Liberality to be, when we consider the excellency of our Bliss and Benefactour?
A63047	I make it a great Question, would men sink into the depth of the business, Whether all Self- love be not founded on the love of other things?
A63047	If it shall, after what manner; whether by Design or Accident?
A63047	Is he not a mad man that will doubt, or Dispute it?
A63047	Is there no difference between a Lion and a Hare?
A63047	It s there Nothing Brave nor vile in the world?
A63047	Now can we compel another to desire or delight in any Thing?
A63047	Or that the next River has a Fountain Head?
A63047	The solution of that one Question will open the mystery, Whether we gain more by his Love, or our own?
A63047	VVhat Laws can we desire those Creatures to be guided by, but the Laws of Love?
A63047	VVhether the VVorks of GOD were unworthy of his Choice, or the best of all that were possible?
A63047	What Glory, what Reason, what Agreeableness and Harmony is in all his Counsels?
A63047	What Law then would we have to regulate our actions by?
A63047	What Regions eternal Blessedness is seated in?
A63047	What a vast ambition of pleasing all these glorious Persons, should be exprest in every operation of the Soul?
A63047	What end, what use, what excellency there is in Men?
A63047	What his Laws are as to their nature and excellency?
A63047	What kind of Life we shall lead, and what kind of Communion and fellowship Angels and Men shall have with each other?
A63047	What measure can confine or shut up our bowels?
A63047	What shall be after the End of the VVorld?
A63047	What would they do, if the Divine Will were feeble and remiss, and exacted no reverence to its Law and Pleasure?
A63047	Where am I?
A63047	Whereupon he asketh him, Dost thou not know( O my Son) that thou art born a God, and the Son of The One as I am?
A63047	Whether All Ages and Nations shall rise from the Dead?
A63047	Whether I am concerned in all the transactions and passages at that day?
A63047	Whether all Mankind shall be united into one, to make up one compleat and perfect Body, whereof they all are the fellow- Members?
A63047	Whether all the Riches, Customs and Pleasures of this World shall be seen?
A63047	Whether all the waies of GOD are full of beauty and perfection; all Wisdom, Justice, Holiness, Goodness, Love and Power?
A63047	Whether his Love be really sincere and infinite?
A63047	Whether in the Confusions of Hell there be any Beauty, and whether in the Torments of the damned we shall find any joy or satisfaction?
A63047	Whether the World shall end?
A63047	Whether there be any such thing as infinite Wisdom, Goodness and Bounty, Blessedness and Glory?
A63047	Whether there shall be a general Doom, or a day of Judgment?
A63047	Whether those durations of Eternity before the World is made, are full or empty, full of bright and amiable Objects, or dark and obscure?
A63047	Whether we shall live for ever?
A63047	Whether we shall reign in eternal Glory?
A63047	Whether we shall see GOD, and know one another?
A63047	Which is intimated also in our Saviours words: For if ye love them which love you, what reward have you?
A63047	Who shall separate us from the Love of Christ?
A63047	Why should we not enjoy him, why should we not retire to adore him, why not delight in Devotion and Communion with him?
A63047	could we desire to be any thing more great and Perfect then the Image of GOD?
A63047	shall Tribulation, or Distress, or Persecution, or Famine, or Nakedness, or Peril, or Sword?
A26939	And how many neglect themselves when Ministers have done their best?
A26939	And if Christ made his Servants no better than the world, who would believe, that he is the Saviour of the World?
A26939	And is it not a gainful loss, which is rewarded in this Life an hundred fold, and in the world to Come with Life Eternal?
A26939	And is the Devil a better Master than Christ?
A26939	And little know we when a spark is kindled how it will end?
A26939	And may you leave it for such a use as is forbidden both your Son and You?
A26939	And no one is made for himself alone: You feel that Religious exercises do you good: But what good is it that you do to others?
A26939	And shall we not be judged by that Law?
A26939	And that Obligation to do it, is as essential to their Office as Authority?
A26939	And what a blessing have wise and godly and peacemaking Christian Princes been in divers ages to the world?
A26939	And what else do his Laws Command us?
A26939	And what is Judging but Justifying or Condemning?
A26939	And will you leave it to be the fuel of lust, and sin?
A26939	Are you more bound to your Son than to your Self?
A26939	But What is that Good that we must do?
A26939	But are we not undera law of Grace, and doth not that Law command us obedience and the improvement of our Talents in doing good?
A26939	But to hurt many, even whole Parishes, Cities, Churches, Kingdoms, how much more grievous will it prove?
A26939	But what can any others do for such?
A26939	By letting loose one passion, or carnal affection?
A26939	By venturing once on secret sin: Yea, by one rash sinful word?
A26939	Could nothing be done to get some Bibles, Catechisms, and practical books printed in their own tongues and given among them?
A26939	Did God give it you to maintain idleness and sin?
A26939	Did you ever well study that great prediction of Christ?
A26939	Do you believe that all shall be Judged according to their Works?
A26939	Do your best to procure faithful and just Rulers?
A26939	Even the contempt of the peoples Souls, and of the blood of Christ that purchased them?
A26939	Five parts of six of the World at this day are Heathens and Infidels: And what''s the Cause?
A26939	Hath not Mr. Goodwin justly reprehended and lamented the neglect, yea and resistence of this work in Barbados?
A26939	Have you not long tried him, and have you not endeavour''d to cure him of his Idleness, wickedness or lust?
A26939	How little Conscience do many Lords and Ladies make of an Idle hour or life?
A26939	How much holy blood have Roman and Spanish Inquisitors, and French and Irish Murderers, and most other Popish Rulers to Answer for?
A26939	How much more if they are drawn and set in an unlawful interest and way?
A26939	How sad use did Satan make of mens zeal for Orthodox words, when the Nestorian, Eutychian and Monothelite Controversies were in agitation?
A26939	If Magistrates and Ministers took care for no longer than their own lives, what would become of the State or Church?
A26939	If it be not done, what ground have you to presume it will be done when you are dead?
A26939	If you can trust Christ, sure you will think this profitable Usury: Is not a Cup of cold Water well paid for, when Christ performs his promise?
A26939	Is it not possible to do more than hath been done, to Convert the Blacks that are our own slaves or servants to the Christian faith?
A26939	Is it not possible to send some able zealous Chaplains to those Factories which are in the Countries of Infidels and Heathens?
A26939	Is not Baptism our Christening?
A26939	Is not saving Church, and State, Souls and Bodies, better worth resolution and labour, than destroying them?
A26939	Is not this to sell Souls for a little mony, as Judas did his Lord?
A26939	Love maketh anothers wants, sufferings, and sorrows to be our own: And who is not willing to help himself?
A26939	Malignity abhorreth serious piety, and will such promote it?
A26939	Might not better Teachers be sent thither for that use?
A26939	Might not more be dove for the Natives in our Plantations?
A26939	Might not something be done in other Plantations as well as in New- England, towards the Conversion of the Natives there?
A26939	One, and the worst, is Malignity, which is an Enmity to Spiritual good: For who will promote that which he is against?
A26939	Or how many wayes Satan hath to improve it?
A26939	Should not all this awaken us to do Good with greater diligence than they do evil?
A26939	Stewards must give account of all: What would you wish were the matter of your true account, if death or judgment were to morrow?
A26939	Such as thirst for the Conversion of sinners, and the enlargment of the Church of Christ, and would labour skilfully and diligently therein?
A26939	This is past doubt: And how doth that man use it for God, who leaveth it to one that is liker to use it for the Devil in a fleshly unprofitable Life?
A26939	V. But what is it that a man should do, that would do good to all or many?
A26939	Wha ● live we for, or what should we desire to live for, but to do good?
A26939	What a doleful life would the persidious Soul- betrayers live, if they knew what a guilt they have to answer for?
A26939	What a name hath excellent Alexander Severus left behind him?
A26939	What account can such a Steward give?
A26939	What can private men do in this?
A26939	What else is it to be devoted to God our Creator and Redeemer?
A26939	What grievous mischief may even well meaning men do, by one mistaken practice or rash act?
A26939	What now remaineth, but that we all set our selves to such a fruitful Course of life?
A26939	What qualifications are necessary hereto?
A26939	What the better were man for a Tongue, or hands or feet, if he should never use them?
A26939	Whether Armenians, Greeks, and Mofcovites might not be helpt?
A26939	Whether our Factories might not be made more useful to promote the Gospel, by Chaplains and Factors?
A26939	Will he give his Servants a better reward?
A26939	Would that excuse you if you put a Sword into a mad mans hand, to say, I can not help it if he use it ill?
A26939	Would you commit your Children to the care of a Mad man or a Knave, because he may possibly come to his Wits, or become honest?
A26939	Would you not wish you had done all the good you could?
A26939	and how?
A26939	and shall his work be done with greater zeal and resolution?
A26939	and the like elsewhere?
A26939	and to promote Love and Piety more earnestly than they do malignity and iniquity?
A26939	by the fierce promoting of one error?
A26939	how dismal is their success?
A26939	how many Millions are neglected by both?
A26939	how quickly may it be done, and how ordinarily is it done?
A26939	the best are hardly to be trusted far, as being lyable to miscarry by infirmity, how little then is to be hoped for from the wicked?
A26939	to tread down his Family and Spiritual worship, as if it were by his own Authority and Commission?
A26939	what plagues may they be to the people and themselves?
A26306	After all, what signifies it that we are infirm and mortal in our Bodies?
A26306	And may cry out with Him, whom Religion had much better instructed: Who shall separate me from the Love of Christ?
A26306	And whence can this Necessity of admiring God proceed, unless it spontaneously arise from Known Perfection?
A26306	And would he be so excessively vex''d at being reduc''d, even to that Nothing, which surrounds him on every side?
A26306	But what if the Body be truly Degraded, so the Gain of the Soul does infinitely preponderate the Losses of the Body?
A26306	Contra Mercator, navem jactantibus Austris: Militia est potior: quid enim?
A26306	For pray, What is Vertue taken in this Sence?
A26306	For pray, what has the shaking of the Optick Nerve common with the Perception of Light?
A26306	For what else is it to love One- self, but to desire Happiness, and to desire Happiness, but to love One- self?
A26306	From the Objects?
A26306	Have we not another Futurity in View, which very well deserves the principal Care and Occupation of our Heart and Mind?
A26306	How come I, on the contrary, to love an unknown Person as soon as I see him, without informing my self either of his Merit, or unworthiness?
A26306	How comes this to pass?
A26306	How should his Courage be pull''d down, to whom the Dangers o ● this Life, seem no Dangers at all; nor the Miseries of this World, real Miseries?
A26306	I would know in the next place, Whether we can feel Joy and Delight without loving One- self, proportionably to this Perception?
A26306	Is it from any natural Defect of the Mind?
A26306	Is it not because the Contempt of our Neighbour, is rather affected, than real?
A26306	Is it tolerable, that a Man should make such Sacrifices to himself, as he would dread to Offer to the greatest of his Gods?
A26306	Now what Course can be taken to elevate, and render''em worthy and becoming the Grandeur of Men?
A26306	O Death, where is thy Sting?
A26306	O Grave, where is thy Victory?
A26306	Or, if their Esteem be so much worth, as to deserve the most passionate Desire of our Souls, how can we despise''em?
A26306	Qui fit Maecenas, ut Nemo, quam sibi sortem Seu Ratio dederit, seu sors objecerit, illâ Contentus vivat, laudet diversa sequentes?
A26306	Reason is call''d to judge and pass Sentence; but with how great Partiality does it execute this Office?
A26306	Shall I tell thee Araspe?
A26306	Shall Oppression or Anguish?
A26306	Shall we believe that the Wisdom of the Creatour is inconsistent with it self precisely in this?
A26306	What Advantage could they see in sacrificing their Goods and Themselves upon the Altar of Pride?
A26306	What can it do to us?
A26306	What do I say?
A26306	What does Humane Learning teach us?
A26306	What need we value the Menaces and Threats of the World?
A26306	What will Men''s Esteem signify to me, when I am not in Being to enjoy it?
A26306	Whence proceeds this Darkness?
A26306	Why should we embarass and perplex our selves with Cares and Sollicitude for the short Futurity of this transient Life?
A26306	Why then should we trouble our selves with such vain and contradictory Queries, As whether the Saints love God, better than themselves?
A26306	Would one, whose Merit reaches no higher than that of a Mortal and Dying Man, resent so great Horrour in Debasement?
A26306	Yet who is ignorant, that Men confound an unfortunate Ingenuity, with Ignorance; and a fortunate Ignorance obtains the Glory of Ingenuity?
A26306	who''ll assure me of the Possession of my Riches?
A26306	who''ll secure me of the Preservation of those Friends, whom I love and delight in?
A40653	ARe all Gods Children, either in their life or at their death, visited with a wounded Conscience?
A40653	ARe there any usefull meanes to be prescribed, whereby wounded Consciences may recover comfort the sooner?
A40653	Are the godly, a ● … well as the wicked, subject to this malady?
A40653	Are these more principall places of consolation, then any other in the Bible?
A40653	Art thou carefull to order thy very thoughts, because the infinite searcher of the heart doth behold them?
A40653	BUt suppose the Person in the Ministers apprehension heartily humbled for sinne, what then is to be done?
A40653	Behold be smot the Rock, that the waters 〈 ◊ 〉 out, and the streames over- flowed: can he give Bread also?
A40653	But a wounded conscience who can beare?
A40653	But though wounded consciences are not to be freed from all worke, are they not to be favoured in their worke?
A40653	But what followeth?
A40653	But what if this Minister hath beene the means to cast this sick man downe, and now can not comfort him againe?
A40653	Can they not therefore die in this interim, before the work of Grace be wrought in them?
A40653	Canst thou be sorrowfull for the sinnes of others, no whit relating unto thee, meerly because the Glory of a good God, suffers by their profanenesse?
A40653	Doe two fowles flie of more different kind?
A40653	Dost thou love grace and goodnesse even in those, who differ from thee in point of opinion, and Civil controversies?
A40653	Dost thou love their persons and preaching best, who most clearly discover thine owne faults and corruptions unto thee?
A40653	Doth God give ease to all in such manner, on a sudden?
A40653	HOw commeth it to passe, that comfort is so long a comming to some wounded consciences?
A40653	HOw long may a servant of God lye under the burden of a wounded conscience?
A40653	Have all mens hearts some one paramount sinne, which rules as Soveraigne over all the rest?
A40653	How apply you this Comparison to my objection?
A40653	How from God not yet pleased to give it?
A40653	How may the hindrance be in the Patient himselfe?
A40653	How may the obstructions be in the Minister himselfe?
A40653	How must I behave my self for the time to come?
A40653	How must I dispose my selfe on the Lords day?
A40653	How must the minister preach Christ to an afflicted conscience?
A40653	How prove you the same?
A40653	How shall I demeane my selfe for the time to come?
A40653	How then doe they differ?
A40653	How then is it that Sain ● … Paul saith, that God will give us the* issue with the temptation, if one may long be visited with this malady?
A40653	I have need to come to thee, and commest thou to me?
A40653	IS it lawfull for a man to pray to God to visit him with a wounded conscience?
A40653	IS that the greatest sin in a mans soule, wherewith his wounded conscience, in the agony thereof, is most perplexed?
A40653	IS the paine of a wounded Conscience so great as is pretended?
A40653	In this your sense, is not the conscience wounded every time that the soule is smitten with guiltinesse for any sinne committed?
A40653	Is it lawfull positively to pray against a wounded conscience?
A40653	Is it not requisite to intitle me to the profit of other mens prayers, that I particularly know their persons which pray for me?
A40653	Is it possible one may not be ● … oundly humbled, and yet have a wounde ● … Conscience?
A40653	Is not certainty of salvation a part of every true faith?
A40653	Is then assurance of salvation a peculiar personall favour, indulged by God, onely to some particular persons?
A40653	Is there any difference betwixt a broken* spirit, and a wounded Conscience, in this your acception?
A40653	Is there any intimation in Scripture of the possibility of such a reall relapse in Gods servants?
A40653	May not a wounded conscience also work on the body, to hasten and heighten the sicknesse thereof?
A40653	May not one who is guilty of very great sinnes, sometimes have his conscience much troubled onely for a small one?
A40653	May not the conscience be troubled at that, which in very deed is no sinne at all, nor hath truly so much, as but the appearance of evill in it?
A40653	May not the sick mans too meane opinion of the Minister, be a cause why he reaps no more comfort by his counsell?
A40653	May one lawfully praise God, for visiting him with a wounded conscience?
A40653	May they that have this assurance, afterwards lose it?
A40653	Must I not also pray for those servants of God, which hitherto have not been wounded in conence?
A40653	Must Ministers have varie ● … y of severall comfortable promises?
A40653	Must not the pangs in their Travell of the new- birth be painfull unto them?
A40653	Of these, which is the first?
A40653	Oh how cleare will thy Sun- shine be, when this cloud is blowne over?
A40653	Or rather, where are they not?
A40653	PErforme your promise, which is the first counsell you commend unto me?
A40653	Remaineth there not as yet, another use of this poi ● … t?
A40653	SEeing the torture of a wounded conscience is so great, what use is to be made thereof?
A40653	Seeing his pain is so pittifull as you have formerly proved; why would you adde more griefe unto him?
A40653	So somtimes have I smiled at the simplicity of a Child, who being amased, and demanded whether or no he could speake?
A40653	Spare me one question, why doth he not drive the sheepe before him, especially seeing it was lively enough to lose it selfe?
A40653	Such is my condition, what then is to be done unto me?
A40653	Suppos ● … you come to a wounded Conscience, what counsell will you prescribe him?
A40653	The Jewes did question concerning our Saviour,* How knoweth this man letters being never learned?
A40653	The women that came to embalme* Christ, did carefully forecast with themselves, Who shall role away the stone from the doore of the Sepulcher?
A40653	Ti: What is the 2. solemn time, wherin wounded cōsciēces assault men?
A40653	WHat are those times, wherein men most commonly are assaulted with wounded consciences?
A40653	WHat thinke you of such, who yeeld up their ghost in the agony of an afflicted spirit, without receiving the least sensible degree of comfort?
A40653	What Sampsons are some in the fit of a Feaver?
A40653	What are the positive benefits of a wounded conscience?
A40653	What else may we gather for our instruction from the torture of a troubled mind?
A40653	What else must I do?
A40653	What else must I doe for my afflicted bretheren?
A40653	What feare then is it, that you so lately recommended unto me?
A40653	What harme wol ● … d it doe?
A40653	What instructions must I commend unto them?
A40653	What is become of those greene pastures?
A40653	What is the difference betwixt Gods, and mans speaking Peace to a troubled spirit?
A40653	What is the difference betwixt a wounded conscience in the godly, and in the reprobate?
A40653	What is the difference betwixt the first Repentance, and this renewed Repentance?
A40653	What is the fift Reason which makes the paine so great?
A40653	What is the first meanes I must use, for I re- assume to personate a wounded conscience?
A40653	What is the fourth Reason?
A40653	What is the other Reason?
A40653	What is the second case?
A40653	What is the second reason?
A40653	What is the sixt and last Reason why a wounded Conscience is so great a torment?
A40653	What is the third reason?
A40653	What is to be done in such a case?
A40653	What is your third counsell?
A40653	What makes that place to your purpose?
A40653	What may be the other reason?
A40653	What mean you by the addition of that clause, if of moment and materiall?
A40653	What must the party doe when he perceives God and his comfort beginning to draw nigh unto him?
A40653	What other counsell do you prescribe me?
A40653	What other means must I use for expedition of comfort to my wounded Conscience?
A40653	What other use is to be made of the paine of a wounded Conscience?
A40653	What other use must I make of Gods kindnesse unto me?
A40653	What remedies doe you commend to such soules in relapses?
A40653	What then is the meaning of the Apostle?
A40653	Whence comes this wound to be so great and grievous?
A40653	Whence is the second Reason fetcht?
A40653	Whence is the third Reason derived?
A40653	Where are those promises in Scripture?
A40653	Where are those still waters?
A40653	Where doth God in Scripture injoyne this second Repentance on his owne Children?
A40653	Wherein was it remarkeable?
A40653	Which are the sinnes that most generally wound and afflict a man, when his Conscience is terrified?
A40653	Which doe you count the Head- stone of the Building, that which is first or last laid?
A40653	Which is the third, and last time, when wounded Consci ● … nces commonly walke abroad?
A40653	Who are those which commo ● … ly have such gentle usage in their conversion?
A40653	Why call you it a relapse?
A40653	Why doe you make these to be the signes of sincerity?
A40653	Why doth not God give them consolation all at once?
A40653	Why interpose you those termes explicitely and directly?
A40653	Why is a wounded conscience by David resembled to Arrowes,* Thine Arrowes stick fast in me?
A40653	Wouldest thou sincerely repent?
A40653	can ● … e provide Flesh for his people?
A40653	how heavy when broken?
A41637	2 From the excellency of Man above Fowls, expressed in these words, Are yee not much better than they?
A41637	2 What fruit can be expected from an Husbands beating of his Wife?
A41637	And how otherwise shall he be the guide of her youth?
A41637	And how should this incomprehensible love of God, fire and inflame our cold and frozen hearts with a fervent love unto him again?
A41637	And if either of you shall be a means of the conversion of the other, how intirely will it knit your affections one to another?
A41637	And saith the Apostle Iames, Is any among you afflicted?
A41637	And therefore how blame- worthy are they, who make the Lords Day a day of Feasting their neighbours and friends?
A41637	And therefore how doth it concern us to be then especially watchful over our selves?
A41637	And were not all the servants to whom talents were committed called to an account?
A41637	And what is the reason?
A41637	And what was it which put him into that agony?
A41637	And why must his death be thus remembred?
A41637	And will you bless God for your corporal food, and not for your spiritual food, whereby your souls are nourished unto everlasting life?
A41637	Are not even yee in the presence of our Lord Iesus Christ at his coming?
A41637	Can they give you an interest in Christ, or a right to Salvation?
A41637	Canst thou thus say of thy self; and that in truth and sincerity of heart?
A41637	David having said, Oh how do I love thy Law?
A41637	Did you upon your approaching to that Ordinance, cast up your sins by confession?
A41637	Doe you not remember what the Lord said to his Steward, Give an account of thy stewardship?
A41637	Faciebat hoc quotidie Sextius, ut consumma ● o die cum se ad nocturnam quietem recepisset, interrogaret animum suum; quod hodie malum tuum sanasti?
A41637	For the first, what Knowledge is required?
A41637	For what cause?
A41637	For what glory is it, if when yee be buffeted for your faults, yee take it patiently?
A41637	For what good will the injoyment of any thing do thee, unless thou canst see Gods love, as well as his bounty, therein?
A41637	For what is my hope, or joy, or crown of rejoycing?
A41637	For without concord and agreement between Husband and Wife, what comfort can either find in their house?
A41637	Happily thou wilt say, that though his belly can hold no more than thine, yet his fare is better, and more delicious?
A41637	Hast thou any competent measure of saving knowledge?
A41637	Hast thou found comfort after thy spiritual troubles and desertions?
A41637	Hast thou found gracious answers and returns to thy prayers?
A41637	Hast thou found support under thy trials and temptations?
A41637	Hast thou got the victory over any lust or corruption?
A41637	Hath then the sense and smart of thy former wandrings, made thee earnestly to wish, that thou mightest please God better for the time to come?
A41637	Hereby therefore try the truth of thy repentance: Hath it wrought a change and alteration in thy course of life?
A41637	How blame- worthy then are they who take all occasions to spread abroad one anothers infirmities, and many times belye one another?
A41637	How canst thou begg peace and reconciliation with thy heavenly Father, when thou wilt not be reconciled on earth to thy Brother?
A41637	How heavy then will the blood of Jesus Christ, who was not only an innocent man, but more than a man, lye upon them that are guilty thereof?
A41637	How is Christs blood sprinkled upon our souls?
A41637	How may I know that these outward mercies which I do injoy are bestowed upon mee in love and favour?
A41637	How may I know whether I have a true s ● ving faith?
A41637	How may we with David cry out, and say, Lord, what is ma ● that thou art mindful of him?
A41637	How may wee bee said to partake with others in their sins?
A41637	How may wee prepare our selves for Losses, Crosses, and Afflictions?
A41637	How much greater store would be for the poor, if rich men, according to Gods blessing on them, would so do?
A41637	How should the consideration hereof stirre you up, to labour above all things to beleeve in Jesus Christ?
A41637	How should the meditation of the manifold sufferings of Christ, especially of his bitter Death and Passion, work in us an holy passion of love?
A41637	How soon should wee begin to teach our children?
A41637	How then can it dwell in that Child, who shutteth up his bowels of compassion against his own Father or Mother?
A41637	Iacob loved Rachel, and what did hee not do for her?
A41637	If a Brother is to bee restored with a spirit of meekness, as the Apostle speaketh, how much more a Wife?
A41637	If this be not to be guilty of the body and blood of Christ, what can be?
A41637	If you ask what I mean by works of absolute necessity?
A41637	Is any merry?
A41637	Is it altogether unlawful to play for mony?
A41637	Is it not then a wonderful shame for Christians after their Meals not to praise the true God, from whom we receive all the good things we doe enjoy?
A41637	Is this to keep holy the Sabbath Day, thus to sleep away the first and chiefest part thereof?
A41637	Nay, what sin will not he commit for profit, pleasure, or preferment, who sticks not to prophane the holy name of God for nothing?
A41637	Now, who are so nearly knit together as Husband and Wife?
A41637	Oh how should this ravish our souls with admiration of so great love?
A41637	Q. Wherein doth this contentedness consist?
A41637	Some are apt to object their little leasure, and great imployment, to excuse themselves from offering up their morning Sacrifice unto God?
A41637	Some object their great inability to pr ● ● ● ● hey know not how to pray, not having the spirit of prayer?
A41637	The Gospel is the power of God unto salvation ▪ saith the Apostle, but to whom?
A41637	This argument our Saviour expresseth in these words, Is not the life more than meat?
A41637	This direction the Apostle Iames giveth, for saith he, Is any sick among you?
A41637	This, if it were seriously considered, how would it make thee watchful over thy very heart?
A41637	What greater love than this can be imagined Oh how doth it then concern us to go to that ordinance with hearts inflamed with a love to Jesus?
A41637	What is to be done in such cases, wherein we are doubtful, and uncertain of the will and mind of God, and what is most agreeable thereunto?
A41637	Whereupon saith St. Augustine, How much better is it to plow on the Lords Day, than to dance?
A41637	Whether a man finding his body drowsie, and his spirits dead and heavie, had better fall upon the duty of Prayer, or forbear it for that time?
A41637	Whether an Husband may lawfully strike, or beat his Wife?
A41637	Who can imagine the bitterness of our Saviours Agony at that time?
A41637	Who can sufficiently admire the riches of Gods love to man therein?
A41637	Why should any sin be sweet to us, which was so bitter to our Saviour?
A41637	Why then should the apprehension of thy sins keep thee off from going unto Christ, and resting upon him for salvation?
A41637	Why then should your pleasures and your profits be so minded, and sought after by you?
A41637	Will not my faith then fail?
A41637	Will you bless God for a crumb, and not for a Christ?
A41637	Yea, how many have risen well in the morning, who have been found dead before the evening?
A41637	and careful to suppress all wicked, lustful thoughts at their first rising?
A41637	and inflame our hearts with love again unto him, who did, and suffered so much for us?
A41637	and the body than raiment?
A41637	and the body than raiment?
A41637	and will you now with the Dogge, return to your vomit again?
A41637	are old things done away?
A41637	cui vitio obstitisti?
A41637	even your Wives, your Children, your Servants, yea and very wares and goods?
A41637	hast thou le ● t thy swearing, thy drunkenness, thy whoredomes, thy cousenings by false weights and measures?
A41637	how seldome is it read amongst them?
A41637	how shall I be able to bear up under these sad changes?
A41637	is there a forsaking of former sins?
A41637	or upon his frequent performance of holy duties?
A41637	or upon his just and honest dealing with men?
A41637	qua parte melior es?
A41637	the Nature of it, what it is?
A41637	was Christ broken with torments for our sins, and shall not the consideration thereof break our hearts for them?
A41637	what a stranger is the Word to most Families?
A41637	who having not only a sufficiency, but also an affluency of worldly things, suffers his Parents to want necessaries?
A63844	& mortale diceres, hominem esse concluderem, an tibi viderer delirare?
A63844	* An sedere oportuit domi virginem tam grandem?
A63844	* And to what purpose shall be call in witnesses to give him publick information, if when they have done so, he by his private may reject the publick?
A63844	* But then, 3. who can assure me that an act of religion is better then an act of justice?
A63844	* But what if he be?
A63844	* But when our Blessed Saviour said and why of your selves doe ye not judge what is right?
A63844	* For what Commandement have we to consecrate in bread and wine?
A63844	* If any such thing could happen that a King had a mind to destroy his people, by whom should he doe it?
A63844	* Nónne perspicuum est, ista, tametsi non dicantur, tamen ex illis colligi quae haec necessariò efficiant ac probent?
A63844	* Quid est publicanus?
A63844	* What shall the man doe?
A63844	A little thing will weary a soft person, and a long sport will tire a strong man: and my not these put in their plea for a pleasant or an early meal?
A63844	AND now if it be inquired how we are to celebrate this day?
A63844	Adeone impotenti animo esse, ut praeter civium Morem atque legem,& sui voluntatem patris, Tamen hanc habere studeat, cum summo probro?
A63844	Amico aegro aliquis assidet?
A63844	An old Epigrammatist affirmes that such gains will never thrive, Per scelus immensas quid opes cumulare juvabit?
A63844	And can it be thought that these men did in this violence make a vow of single life?
A63844	And if by way of Objection it be inquir''d, By what measures or rules of multiplication shall such sins be numbred?
A63844	And if he does care, and yet will not remedy it, does not he then plainly despair, or despise it presumptuously?
A63844	And if so many of them may be rejected, then which of them shall oblige?
A63844	And is it not better to suffer inconvenience from one then from every one that please?
A63844	And is it not so in Princes?
A63844	And of this Cicero discourses reasonably, Num te emere coegit, qui ne hortatus quidem est?
A63844	And suppose a man should write a proposition, and think the rest, to make it true, would not all the world say he wrote a lye?
A63844	And that no man may be affrighted with those words of God to the Jews, who hath requir''d these things at your hands?
A63844	And the reason of this is well express''d by Julianus the Lawyer, Quid interest suffragio populus voluntatem suam declaret, an rebus ipsis& factis?
A63844	And then as we eat and drink and talk and buy and sell with heathens without sin, why also not with excommunicates, this precept notwithstanding?
A63844	And this advice was given by the Chancellor of Paris: Si sub electione proponuntur duo mala, cave neutrum eligas: Nam in malis quid est eligendum?
A63844	And to them who need that extreme it is no remedy: for they that need it, care not for it:& what compulsion then can this be?
A63844	And were not that law intolerable that should command all Ecclesiastics to doe such things?
A63844	And what can be added to all this, but this thing alone to prove the Divinity of Jesus?
A63844	And what shall the poor man doe?
A63844	And what then?
A63844	And what then?
A63844	And who durst have relied upon this Rule when Pope Julius absolved the Sabellian Hereticks, and communicated with Marcellus Ancyranus?
A63844	And who fears to be excommunicated by the Presbytery that believes them to be a dead hand and can effect nothing?
A63844	And why all this, but that every delay is a quenching of the light of Gods Spirit, and every such quenching can not be innocent?
A63844	And why doe all the world in their Assemblies take that sentence which is chosen by the greater part?
A63844	And why does he command all Christians in that time to run to the Scriptures?
A63844	Anne magìs Siculi gemuerunt aera juvenci, Et magìs auratis pendens laquearibus ensis Purpureas subter cervices terruit?
A63844	As if I be told that God said[ there are three and one in heaven] I ask, who said it?
A63844	Ask a Schismatick why he refuses to joyn in the Communion of the Church?
A63844	At what time precisely is every sinner bound to repent of his sins, so that if he does not repent at that time, he commits a new sin?
A63844	Aut lepori, qui vepre latens hostilia cernit Ora canum, nullos audet dare corpore motus?
A63844	BUT then what shall a Judge doe, who knows the witnesses in a criminal cause to have sworn falsly?
A63844	But I demand, Are there no persons from whom if we receive wrong we must not be avenged of them?
A63844	But I reply: Is it a Divine honour that is given to the image or no: is it the same that is given to God; or is it another?
A63844	But again I consider, Does every subject that is a wicked man forfeit the right in his estate, otherwise then law appoints?
A63844	But as to the main inquiry, what is to be the measure of prudence?
A63844	But besides this who shall be judge?
A63844	But can any man loose by patience?
A63844	But certainly that is a strange proposition which affirms that nothing is possible but what is done; and to what purpose is repentance?
A63844	But does ever any man cry stinking fish to be sold, or say, Come and buy a house that hath the plague in it?
A63844	But for whom and under whose conduct was all this to be beleeved, and all this to be done, and all this to be suffered?
A63844	But how if an enemy comes with a fleet against him, will he send a Brigade of horse to take a squadron of ships?
A63844	But how shall we know concerning any doctrine, whether it be a tradition Apostolical?
A63844	But if after all this you inquire what shall become of the Judge as a man, and what of his private conscience?
A63844	But if it be not the same, then how doe they worship God by the image?
A63844	But if the case be such as divides the duty, and the money can not be divided, what shall then be done?
A63844	But if the guests be permitted to drink to drunkennesse, who shall say Amen at thy giving of thanks?
A63844	But if they did not represent the whole Church, then where shall we find a warranty that the people may receive at all?
A63844	But in an unconcerning truth what interest can any man have that is worth preserving?
A63844	But is it not a mercy for a man to be recalled from acting his adultery?
A63844	But suppose yet once more, that a violent hand shall pull down the whole Episcopal order, what shall the Church doe then?
A63844	But then if it be inquir''d, What use examples are of beyond the collateral incouragement to action, and which are safe to be followed?
A63844	But then she hints her temptation, and asks if some sure course is not to be taken for her being secured in that point too?
A63844	But then, let every example be fitted to the question: If the inquiry be whether this action be holy or no?
A63844	But there will be more consideration upon the second Quaere; what is meant by[ Neer of Kin to you?]
A63844	But this Discourse is coincident with that Question, Whether Conscience may be totally lost?
A63844	But to come nearer to the point of Conscience; who made the Bishop of Rome to be the Ecclesiastical law- giver to Christendome?
A63844	But what can make faith in this?
A63844	But what if a man should live long?
A63844	But what if he be married to two wives at once?
A63844	But what if it be and what if it be not?
A63844	But what if our Father doe us wrong?
A63844	But what remedy is there for the less?
A63844	But what should I instance in particulars?
A63844	But what should I reckon more?
A63844	But what should he get by it?
A63844	But what then?
A63844	But what?
A63844	But who made it necessary that persons to be ordain''d should make such a vow?
A63844	But why are punishments decreed in laws?
A63844	By what compulsory can the Ecclesiastic state enforce him?
A63844	Can a man consider that God hates him; and care not though he does, and yet be innocent?
A63844	Can he tell so many in one age and of his own notice, as to make them up a multitude?
A63844	Can the making visors please God who hath forbidden all similitudes or images and pictures to be made, and how much more any image of himself?
A63844	Ciceroni nequissimorum hominum in ludo talario consessus?
A63844	Cogunt timere?
A63844	Could a Jew Fisherman and a Publican effect all this for the son of a poor Maiden of Judaea?
A63844	Cui malus est nemo, quî bonus esse potest?
A63844	Cum Martius Coriolanus pergebat infesto agmine adversus Patriam, quis illi arma succussit è manibus nisi una Veturia?
A63844	Cur dubium expectat cras hodierna salus?
A63844	Doe the Prophets and Preachers of righteousness bid us repent next year?
A63844	Doe we not sin if the Preachers say well and right, and we doe it not?
A63844	Does God give us leave, if we have sinn''d, to dwell in it, to forget our danger, to neglect the wound that putrifies?
A63844	Does all that heap of things, and sayings of wise men, and laws Ecclesiastical and Civil and Natural, effect nothing?
A63844	Does any man when he relieves the poor at his gate give them leave to drink till they be drunk?
A63844	Does he not always knock at the door of our hearts, as long as the day of salvation lasts?
A63844	Does his drunkennesse excuse, or does it extenuate, or does it aggravate his fault?
A63844	Does not God every day send something of his grace upon us?
A63844	Does not God require our obedience?
A63844	Does not he send his Spirit to invite, his arguments to perswade, and his mercies to endear us?
A63844	Dolus& perfidia are extremely different — dolus an virtus quis in hoste requirat?
A63844	Donatus said, What hath the Emperour to doe with the Church?
A63844	Donatus said, What hath the Emperour to doe with the Church?
A63844	Doth Job serve God for nought?
A63844	Dulcia fraterno sub nomine furta tegemus: Est mihi libertas tecum secreta loquendi: Et damus amplexus,& jungimus oscula coram, Quantum est quod desit?
A63844	Egon''Patri surripere possim quidquam tam cauto seni?
A63844	Et rursus ut uno verbo dicam, solo sacrificandi excepto ministerio, reliqua Pontificialia privilegia Imperator repraelentat?
A63844	Et si ejusmodi verba in celeberrimo illo totius orbis conventu examinabuntur, quid scurrilibus,& detrahentibus,& obscoenis verbis fiet?
A63844	For S. Pauls argument is good, How shall we call on him on whom we have not believed?
A63844	For Who can dwell with the everlasting burning?
A63844	For consider, what order can be in a family, if the boys rule their Fathers and rebel against their command?
A63844	For doe not all the nations of the world think the defence of their money and estates a just cause of taking up armes and venturing their lives?
A63844	For does God send Preachers who every day call upon us to repent, and does not God intend we should repent on that day he calls to doe it?
A63844	For if Christ paid tribute, what art thou, how great, how mighty, that thou thinkest thou art not oblig''d?
A63844	For if Mauritius and Cluviena contract marriage; and Mauritius repent his bargain where shall Cluviena be reliev''d?
A63844	For if a Father may chuse, and the daughter may chuse too, how if it happens that they fancy several persons?
A63844	For if in the primitive Church Tradition was claimed by the opposite parties of a question, who can be sure of it now?
A63844	For if it commands us to follow it, and we must not goe against that command, is it not notorious and evident that we must positively follow it?
A63844	For if the whole multitude be excommunicate, with whom shall we communicate?
A63844	For if there be any case in which the subjects may resist, who shall be Judge of that case?
A63844	For if they were infallible, yet who will engage that they will not doe amiss?
A63844	For if they who were Bishops and Priests might use marriage, what hinders them but that they might after Orders enter upon marriage?]
A63844	For if this be a question of Religion, why are so many reasons us''d in it?
A63844	For indeed how can it be possibly otherwise?
A63844	For is it not certain that some principles of reason are against some principles of faith and Scripture?
A63844	For the words before are these, Doe they take away all demonstration, or doe they affirme that there is any?
A63844	For thus we make children vain- glorious that they may love noble things; and who can govern prudently and wisely that resolves never to be angry?
A63844	For to the question ask''d by the Pharisees, and who is our Neighbour?
A63844	For to what purpose can we imagine that there should be a latitude in the Commandement, and yet no use to be made of the least degree?
A63844	For what chastity is that, or what service of God is it for a man to offer to God a single life when he hath made himself naturally impotent?
A63844	For what difference is it whether God by himself, or by men his Ministers, or by his ministring Angels make his will and pleasure known unto us?
A63844	For what does he deserve that breaks the fast which Christ indicted?
A63844	For what is vain man that he should resolve not to repent till Easter?
A63844	For what kind of sport is that to bring it into my power to oblige my play- fellow with his own money?
A63844	For what should a man proceed to violent remedies, when a gentle application will make the cure?
A63844	For what should hinder?
A63844	For what state of life can be purer then that which is undefiled?
A63844	For what?
A63844	For why does not every Christian pull out his right eye, or cut off his hand, and leg, that he might enter into heaven halt and blinde?
A63844	HEre therefore is to be inquired, How shall the ignorant and vulgar people proceed in such cases where their Teachers are divided?
A63844	Have you made him afraid?
A63844	He that had no sin fasted forty days: and wilt not thou who hast sinned keep the Lent- fast?
A63844	Hectora quis nosset, si felix Troja fuisset?
A63844	Hence it is necessary to enquire what that is which the Apostle cals conscience, whether it be any other substance then the heart or soul?
A63844	Hic metuit mendax, sed& haec perjura vocari, Num dubitas hic sit major, an ille metus?
A63844	Hic rogo, non furor est, ne moriare mori?
A63844	How does it appear that to enter into a monastery is absolutely a greater Spiritual good then to live chastly with the wife of his love and vows?
A63844	How farre a negative Argument from Scripture is valid, and obligatory to Conscience?
A63844	How shall the sick be cur''d, if they resist the advice and prescriptions of the Physicians?
A63844	How so?
A63844	I demand, whether did Daniel see the eternal God then or no?
A63844	I end this whole inquiry with that of Statius, — quid enim terrisque poloque Parendi sine lege manet?
A63844	I have sinn''d and done wickedly, but what have these sheep done?
A63844	I inquire whether to break a mans vow be not of it self( abstracting from all extrinsecal pretensions and collateral inducements) a very great sin?
A63844	I wept and said, how long shall I say To morrow?
A63844	Idne est verum?
A63844	If Bishops and Priests might use marriage, what hinders them from contracting marriage?
A63844	If Kings be not bound to govern their People by their laws, why are they made?
A63844	If a Bishop be chosen that is a Polygamist, who sins?
A63844	If a man be willing or indifferent to loose his own money, and not at all desirous to get anothers, to what purpose is it that he playes for it?
A63844	If arms be taken up in a violent warre; inquire of both sides, why they ingage on that part respectively?
A63844	If it does not, then many things are like it, and who can secure that the subjects shall judge right?
A63844	If the Scriptures speak not, who will speak?
A63844	If they all oblige, how comes it to pass that, as Cusanus saies, infinite numbers of them are rejected when they are newly made?
A63844	If they be not subjects, how come they free?
A63844	If they be subjects, where is their privilege?
A63844	If thou beest exorbitant, who shall correct thee?
A63844	If thou refusest, who shall condemn thee, but he onely who is the Everlasting Righteousnesse?
A63844	If you really intend your cure, it is better to begin today then to morrow: and why should any man desire to be sick one day longer?
A63844	In the midst of these is justice, which neither does injury, nor receives any, which is much to be desired; but by whom?
A63844	In time there is nothing certain, but that a great part of our life slips away without observation, and that which is gone shall never come again?
A63844	In what shall we imitate the ways of Christ?
A63844	Is any man cur''d of his lust by eating nothing but fish and broaths for forty daies?
A63844	Is dominion founded in grace?
A63844	Is it because there is chance and contingency in them?
A63844	Is it lawfull to suffer him to be drunk?
A63844	Is it not a sin once to resist the Holy Spirit?
A63844	Is it not enough that we doe not oppose it?
A63844	Is not every good Sermon a part of the grace of God?
A63844	Is not therefore every call to be regarded?
A63844	Is the Bishop that ordains him, or the Prince or people that chuses him, or the Ecclesiastick himself that is so chosen?
A63844	Is there any one minute, any one day in which we may innocently stay from the service of God?
A63844	Is this likely?
A63844	Master whither shall we goe?
A63844	N ● nne caput rapinae,& lex violentiae?
A63844	Nescis nostri arbitrii esse Matrimonia?
A63844	Non poenitet, nec poenitebit: nec ullâ iniquitate me eò fortuna perducet, ut hanc vocem audiam, Quid mihi volui?
A63844	Now to what purpose is all this?
A63844	Now what can be the meaning of this, when it comes to be expounded by wise and sober men that can judge of the causes and differences of things?
A63844	Num quid dubium est, quin servus cum peculio Domini sit?
A63844	Nónne immanior furibus publicanus?
A63844	O ye fools, why are ye so perswaded?
A63844	Or does he exhort us to this, or exact of us to doe miracles such as he did?
A63844	Or how if he sees the fact done before him in the Court?
A63844	Or if the Successours of S. Peter onely, why not his successors at Antioch as well as his Suceessors at Rome?
A63844	Put case a Prince by injustice doe violence to some of his subjects, what then?
A63844	Quae tandem?
A63844	Quale enim est ut individuus comes Apostoli inter caeteras ejus res hoc solùm ignor ● verit?
A63844	Quam bene dispositum terris, ut dignus iniqui Fructus consilii primis authoribus instet?
A63844	Question V. Whether is to be obeyed, the Prince or the Bishop, if they happen to command contrary things?
A63844	Quid agis stulta persuasio?
A63844	Quid autem tam absurdum, quam si Domini jussu ita praeco praedicet, Domum vendo pestilentem?
A63844	Quid enim est quod differas?
A63844	Quid enim prodest( saith he) corporis pudicitia animo constuprato?
A63844	Quid ergo istius in jure dicendo libidinem demonstrem?
A63844	Quid est publicanus?
A63844	Quid juvat in longum causas producere morbi?
A63844	Quid mihi nunc prodest bona voluntas?
A63844	Quid tristes querimoniae, Si non supplicio culpa reciditur?
A63844	Quid vero est stultius quam venditorem ejus rei quam vendat vitia narrare?
A63844	Quis dubitaverit hoc esse sceleratius commissum quod est gravius vindicatum?
A63844	Quis enim amare alieno animo potest?
A63844	Quis enim non magis filiorum salutem quam suam curat?
A63844	Quis enim tibi tam infidae poenitentiae viro asperginem unam cujuslibet aquae commodabit?
A63844	Quis eo iniquior qui verbis justitia justitiam damnat,& armis innocentiae spoliat, vulnerat, occidit Innocentes?
A63844	Quis unquam isto Praetore Chelidone invitâ lege agere potuit?
A63844	Quis vero dubitet dicere voluntatem nullo modo justitiam diligentem non modo esse malam, sed pessimam voluntatem?
A63844	Quis vestrum non ex urbana jurisdictione cognovit?
A63844	Quâ ergo ratione accusatur, quod minimè obesse probatur?
A63844	Quîcum in tenebris?
A63844	Scripturis non loquentibus quis loquetur?
A63844	Sed ut 〈 … 〉 cum ● ● beamus in E ● ● gelio testamentum?
A63844	Sejus demands, quo jure?
A63844	Seleucus with sorrow asking what it was?
A63844	Shall it be in that magnificence in which God was in the flesh?
A63844	Si autem nolueris, quis te damnabit, nisi is qui se pronunciat esse Justitiam?
A63844	Si enim censum Dei filius solvit, quis tu tantus es qui non putes esse solvendum?
A63844	Sin autem dictum non omne praestandum est, quod dictum non est, i d praestandum putas?
A63844	So Gregorius Turonensis, Si tu excesseris, quis te corripiet?
A63844	That was the Catechisme that Christ made for Martha, and question''d her upon the article, Believest thou this?
A63844	The Commandments of the Gospel are affirmative, and why?
A63844	The Question is, Whether this be lawful?
A63844	The best indications of which state of persons are these: Who are truly and innocently weak and to be complyed with?
A63844	The other case is this; If I can without covetousnesse of the money play, is it then lawfull?
A63844	The positive measures of example, and which may be safely followed?
A63844	The question is, whether he did well or no?
A63844	The question now arises, whether upon the taking away this impediment, it be required that the persons already engaged should contract anew?
A63844	The question was, Whether the Pope can dispense in the law of God?
A63844	The rack, the fire shall not make it to repent and say, what have I purchas''d?
A63844	The third time thou wert asked, Doest thou believe in the Holy Spirit?
A63844	Therefore the ministers of religion are to be preferred before the ministers of policy?
A63844	They are no where of themselves forbidden: and what is in them that is criminal or suspicious?
A63844	They say the order it self is Antichristian; and can they fear to be excommunicated by them?
A63844	Thou wert asked again, Doest thou believe in our Lord Jesus Christ?
A63844	Thou wert asked, Doest thou believe in God the Father Almighty?
A63844	Thus S. Gregory Nyssen argues, Ubinam dixit Deus in Evangeliis oportere credere in unum& solum verum Deum?
A63844	To prevent the worse they provide them of opportunities of doing the less?
A63844	To what purpose then doe they preach?
A63844	To which adde the instance of S. Chrysostome upon those words of Isai,[ I saw the Lord,] Quis ista loquitur?
A63844	To whom will ye liken God?
A63844	Tu per viam incedis minimè tritam& incessu difficilem: ego verò per regiam,& quae multos salvavit, What dost thou seek greater then salvation?
A63844	Unde Abraam amicus Dei deputatus, si non de aequitate& justitia legis hujus Naturalis?
A63844	Unde fames homini vetitorum tanta ciborum est?
A63844	Upon whom doth the greater portion of the Guilt lie; upon him that commands a sin, or him that sins in obedience?
A63844	Upon whom doth the greater portion of the guilt lie, upon him that commands a sin, or him that sins in obedience?
A63844	Uxorem decrêrat sese dare mihi hodie: nonne oportuit Praescisse me ante?
A63844	Vis me Uxorem ducere?
A63844	WHether a false and an abused Conscience can oblige us to pursue the error?
A63844	WHether it be lawful to make a picture or image of God?
A63844	WHether the Judicial law of mutual abstinence in the dayes of Womens separation obliges Christian pairs?
A63844	Was not all that power which was then promis''d to him wholly relative to the matter of Fraternal correption?
A63844	What can be more indifferent then to see two dogges fight?
A63844	What can be more plain or more affirmative?
A63844	What can the Church doe in this case?
A63844	What evils have I done?
A63844	What if the Civil laws and the Ecclesiastical be contrary?
A63844	What is Jus Regium?
A63844	What is Paul and what is Apollo, but Ministers by whom ye believed?
A63844	What is a probable ignorance?
A63844	What is intended by[ Neer of Kin to you?]
A63844	What is meant by[ None of you?]
A63844	What is more plain then the words of S. Paul?
A63844	What is to be done in this case?
A63844	What knowest thou O woman whether thou mayest gain thy husband?
A63844	What precept is there that the consecration should be by a Priest?
A63844	What remedy is there is case the supreme power be ill administred?
A63844	What should the Confessor doe in this case?
A63844	What then is the conclusion?
A63844	What then?
A63844	What therefore does he mean, saying, Ye must enter by the doore; Learn of me, because I am meek and humble in heart?
A63844	What therefore is in this manner of the law, but something of the beggerly religion of meats and drinks?
A63844	What wrong is done to me if I be told that Alexander dyed upon the floor, and not upon a feather- bed?
A63844	When the Jews asked our Blessed Saviour, Why doe the disciples of John and of the Pharisees fast often, but thy disciples fast not?
A63844	When the lawes of Christ are to be expounded to a sense of ease and liberty?
A63844	Where the word of a King is, there is power, and who may say unto him, What does thou?
A63844	Whether a man shall speak French or English?
A63844	Whether are to be preferr''d, Spiritual or Temporal persons?
A63844	Whether in matters of religion we have that liberty as in matters of common life?
A63844	Whether is it necessary for the doing of good that we have an expresse act of Volition?
A63844	Whether is it necessary that for the doing of good we have an express act of volition?
A63844	Whether is the better or worse, he that sins willingly, or he that sins by folly& ignorance?
A63844	Whether it be lawful for Christians to worship God by an image?
A63844	Whether it be lawful to make a Picture or image of God?
A63844	Whether it be lawful to worship God by a picture?
A63844	Whether the starres be even or odde?
A63844	Whether we are to require from Scripture a warrant for every action we doe, in common life?
A63844	Whether we may not doe or use any thing in religion, concerning which we have no express word in Scripture, and no Commandement at all?
A63844	Which S. Basil expresses well in answer to that question, How in eating and drinking can we glorifie God?
A63844	Which are to be preferr''d, and which are better, things Spiritual or things temporal?
A63844	Which of all the Heathens or Christians ever went to take goats in the Tyrrhene waters, or look''d for Crystall in a furnace?
A63844	Which of these can prove Apostolical Tradition?
A63844	While in this error he is confident, by what argument can he be mov''d to omit it?
A63844	Who can tell what can please God, but God himself?
A63844	Who compell''d thee to buy?
A63844	Who hath seen him that he might tell us, and who can magnifie him as he is?
A63844	Who knows how soon that may be to any man of us all?
A63844	Who will shew us any good?
A63844	Whom can we suppose worse then Julian, then Domitian, then Nero?
A63844	Why doe you defer your repentance?
A63844	Why does not he work in us all to will and to doe, not onely that we can will, but that we shall will?
A63844	Why is the Conscience more afraid in some sins then others?
A63844	Why shall I not now by present repentance put an end to my crimes?
A63844	Would Pancirone suffer the German Embassadour to lie with his women when he entertains him, and make his chambers a scene of lust?
A63844	Would he have any thing of this lost?
A63844	Yea, but you are the man: what then?
A63844	a purse cut, or a stone thrown at his brother Judge, as it happened at Ludlow not many years since?
A63844	an ut plura peccata committas?
A63844	and Hangmen converted by the blood of Martyrs springing upon their faces which their impious hands and cords have strained through their flesh?
A63844	and are not the pugnacissimi the fighting men such as will hear and understand the least reason?
A63844	and can he that does so be innocent?
A63844	and consequently is not every refusing criminal?
A63844	and does it alwaies consist in indivisibili?
A63844	and does not God call every day?
A63844	and from whence shall we take the measures of purity but from the fountains of our Saviour, from the holy Scriptures, the springs of salvation?
A63844	and how could this be anything, but such as to rely upon matters of fact?
A63844	and how shall we know that, if there be two Justices, one that we know, and one that we know not, one contrary to another?
A63844	and if it be not, what is it to my game?
A63844	and if there were not a great good to follow the breach of it, I demand whether could the Pope dispense or give leave to any man to doe it?
A63844	and if they be, whether shall be followed?
A63844	and if they do not, how shall they pay their Mother her assignment?
A63844	and is it not as honorable that the family should be accounted sober, as to be esteemed chast?
A63844	and was it not equally given to the Apostles?
A63844	and what bounty is that by which I reward my friends and servants with another mans estate?
A63844	and what ceremony or mystery was it if according to the usages of Sober persons he put water into his wine for his ordinary beuvrage?
A63844	and what if a King be both a Lord over and a Son under his own Mother?
A63844	and what is a womans duty, and what were her most prudent course, and manner of deportment?
A63844	and what is our Negative measure of Ecclesiastical laws?
A63844	and what kind or degrees of indifference to good can be lawfull, and in what cases?
A63844	and what would it signify amongst those peevish little Sects that damne all the world but their own congregations?
A63844	and whether this may be done in any case, and by what cautions it can be permitted or made legitimate?
A63844	and why may not Panicrone as well bid his servants keep the door to wantonnesse, as hold the chalice to beastly vomitings?
A63844	and why the Saturday fast?
A63844	and will he who is minor in causa be minor in praelio, be who hath the worst at the dispute yeeld also in the fight?
A63844	and wise men preach this doctrine for no other visible reward, but shame and death, poverty and banishment?
A63844	and yet what they give to the poor is given for God''s sake: but when they minister to the rich man within, for whose sake is that excesse given?
A63844	anne quod agnae est Siqua lupos audit circum stabula alta frementes?
A63844	are they for the obedient, or for the disobedient?
A63844	as if every thing were to be condemned concerning which God could say, Quis requisivit?
A63844	but how can we understand him so, but by the measures of justice?
A63844	but must we also promote it?
A63844	by Scripture?
A63844	by the will of the Prince?
A63844	by what else can they be governed?
A63844	by whose hands shall that be done?
A63844	can this case be evident and notorious?
A63844	can we suppose all the world, or so great a part of mankinde can consent by chance, or suffer such changes for nothing?
A63844	cease thou, why should they smite thee?
A63844	for good men, or for bad?
A63844	for what reason does he choose that for which he hath the least reason?
A63844	hanc vis amittere?
A63844	hath it no reward?
A63844	have you done that which shall make him doe so no more?
A63844	have you griev''d him?
A63844	have you troubled him?
A63844	he can not be so unreasonable: but suppose it, what then?
A63844	his rule is commonly to eat when he can get it; and if he be at a friends house must he refuse to eat, because it is not his time?
A63844	how can we confess God to be just if we understand it not?
A63844	how could matters of fact be proved better?
A63844	how knowest thou O woman whether thou shalt gain thy husband?
A63844	if no Judges, how can we be avengers?
A63844	if no avengers, why are we not quiet and patient?
A63844	if subjects, how are we it''s Judges?
A63844	is he credible, why?
A63844	is it because you would commit more sins?
A63844	is it not charity to two persons to keep Autolycus from killing the steward of Stratocles?
A63844	it is to be inquired whether in no case a supply of duty is to be made?
A63844	may we strike him?
A63844	nonne priùs communicatum oportuit?
A63844	of them that wrastle, whether is the more inglorious, he that falls willingly, or he that is thrown in despite of himself and all his strength?
A63844	or can a supreme Prince loose it by vice, who did not get it by vertue, but by gift from God?
A63844	or can it in any sense be an article of faith, if it be contrary to right reason?
A63844	or can these be fitting circumstances for a vow?
A63844	or doe they prevail intirely?
A63844	or for any thing less then this?
A63844	or how are we sure that a greater part is sufficient, and that we have the greater part with us?
A63844	or how shalt thou give thanks at the spoiling of the gifts of God?
A63844	or is it better then the Secular?
A63844	or is it founded in law and labour, in succession and purchase?
A63844	or is it not sufficient in some cases that we are not unwilling?
A63844	or is not drunkennesse dishonesty as well as lust?
A63844	or is the Spiritual calling of a nature so disparate and estrang''d from the Commonwealth, that it is no part of it?
A63844	or is there no degrees of Counsel in it?
A63844	or must he starve, because there is nothing but flesh?
A63844	or that God will be served by doing my wife an injury?
A63844	or that I can be capable of giving my self to religion when I have given the right and power of my self away to another?
A63844	or that I may not as well steal from a man to give alms to the poor, as wrong my wife to give my self to a Cloyster?
A63844	or that Pittacus his wife hurt her fingers when she threw down the table of meat before her husband''s friends?
A63844	or that by our vows to our wives we are not as much obliged to God as by our Monastical vows before our Abbot?
A63844	or that he will accept of me a new vow which is perfectly a breaking of an old?
A63844	or that it may be no lye before him to whom he speaks it?
A63844	or that marriage is not as great an act of religion if wisely and holily undertaken( as it ought to be) as the taking the habit of S. Francis?
A63844	or what likeness will ye compare unto him?
A63844	or whether I did such an action or no, by which I am bound to restitution or repentance?
A63844	quare non hâc horâ finis turpitudinis meae?
A63844	quare non modó?
A63844	quid est, si non haec contumelia''st?
A63844	quod adinventum nuper, exploderetur?
A63844	saies Tertullian speaking to an impenitent person: Who will afford thee so much as one single sprinkling of water?
A63844	shall Cicero suffer base persons to sit and play at tables in his house?
A63844	shall he die still?
A63844	shall it have no reward, if it be more then we are bound to?
A63844	shall not the man be releeved; and his piety be accepted?
A63844	shall the Fathers authority, or the daughters liking prevail?
A63844	that is, Is not some patience acceptable though it be not necessary?
A63844	that is, May not the will be indifferent, though the actions are not?
A63844	that is, are not our reasons which we rightly follow in natural Philosophy, in Metaphysicks, in other Arts and Sciences, sometimes contrary to faith?
A63844	that is, who is obliged by this precept?
A63844	that is, why does he choose that which he beleeves to be less probable?
A63844	that it may be no lye to himself?
A63844	there can no more answer be given to this, then to him who asks, how shall I know whether I am in light or in darkness?
A63844	therefore the ministers of religion are superior to Princes, whose Government& care, whose office and imployment is meerly temporall?
A63844	to give that summe?
A63844	was the old Proverb; Who was with you in the dark?
A63844	what good have I done?
A63844	what greater certainty can we have of any thing that was ever done which we saw not, or heard not, but by the report of wise and honest persons?
A63844	what hath the Emperor to doe with the Church?
A63844	what if a man be a Father and a Judge, a Brother in law and a Natural Brother, as when two Brothers marry two Sisters?
A63844	what is the effect of this liberty?
A63844	what religion was there in it that he drank the wine of his own Countrey?
A63844	what warrantly have we against the ambition and the passion and the interest of the reformers of supreme powers?
A63844	where''s the difference?
A63844	whether Ecclesiastical persons be bound by justice or by charity to give all that they can prudently spare to the poor?
A63844	whether Residence on a Benefice be an indispensable precept, or in what cases it obliges not?
A63844	whether a man shall marry, or abstain?
A63844	whether baptised persons are to be dipt all over the body, or will it suffice that the head be plunged?
A63844	whether by every day, and why not by every night, or why not by every hour, or every half hour?
A63844	whether foot is better, that which halts upon designe, or that which halts with lamenesse?
A63844	whether for the abrogation of the law a mere desuetude or omission is sufficient, or must the custome be contrary to the law and matter of fact?
A63844	whether in water of the spring, or the water of the pool?
A63844	whether it be lawful to fight or rail against a Prince, what hath the Will to doe with it?
A63844	whether or no Publius does well or no in giving this advice, is the question?
A63844	whether such a thing be lawful or not?
A63844	whether the number of the starres were even or odde?
A63844	whether the soul be generated, or created and infused?
A63844	whether thrice or once?
A63844	whether were it better for a man to have a fool or a knave to his servant?
A63844	who can doe more then he did and would have done toward the building of the Temple?
A63844	who can give better testimony of duty to his Prince then he did to Saul?
A63844	who can tell which is better, or which is worse?
A63844	who can with more care provide for the service of God, and the beauty and orderly ministeries of the Tabernacle?
A63844	who can with more devotion compose and sing hymnes to the honour of God?
A63844	who can with more valour and confidence fight the battels of the Lord?
A63844	who hath requir''d these things at your hands?]
A63844	who shall make him recompence, or what can tempt him to doe it knowingly?
A63844	who will tell us what is justice, and declare the measures of good and evil?
A63844	whose arguments shall prevail?
A63844	whose reason shall rule?
A63844	why by both the Symbols?
A63844	why by such?
A63844	why doe not we beleeve that Christ is a door, and a vine, and a stone, since these things are dogmatically affirmed in Scripture?
A63844	why the Wednesday and Friday fast, and[ good Friday or] the preparation- day?
A63844	why the fifty dayes of joy after it?
A63844	will not any remedy bring greater evils then the particular injustices which are complain''d of?
A63844	will she excommunicate the men that doe it?
A63844	yea; but how if the Question be of the sense of Scripture, as it is generally at this day?
A63844	— quo pertinet ergo Proceros odisse lupos?
A63844	— quòd pellice laevâ Uteris,& Veneri servit amica manus, Hoc nihil esse putas?