This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 35354 | ), and among the saddest words of Christ are those addressed to Judas("Dost thou betray the Son of man with a kiss?" |
| 35354 | 1385; what is just cause of war? |
| 35354 | 13; Tob., v. 18), to answer according to the mind of a questioner, as when A says to B:"Have you seen your father?" |
| 35354 | 2) Is it lawful for the dying or the sick who are in danger of death to make use of narcotics when there are medical reasons for their use? |
| 35354 | 2309; is sacrilege a special sin? |
| 35354 | 3) Can narcotics be used even if the lessening of pain probably be accompanied by a shortening of life? |
| 35354 | 4) and Extreme Unction("Is there any man sick among you? |
| 35354 | ; Jacques Leclercq,"Can a Layman be a Saint?" |
| 35354 | ; insufficient causes, 1393; when justice of cause is doubtful, 1394; can there be justice on both sides? |
| 35354 | Attrition in the Sacrament of Penance.--Must attrition based on fear of punishment be joined with love of God to justify in the Sacrament? |
| 35354 | But a more important question is this: is moral virginity, or the virtue of virginity, also irrecoverable? |
| 35354 | But what should be said of toleration or license given to prostitutes by the public authority? |
| 35354 | Dispensation from Law, 401; who may be dispensed? |
| 35354 | Frequent Communion.--What dispositions are required for frequent Communion( i.e., Communion made several times a week) and daily communion? |
| 35354 | Hence arises the question; is deliberate sensual gratification about objects sexually exciting always a mortal sin? |
| 35354 | Hence the question:"Is it lawful to use probable matter in the administration of a Sacrament?" |
| 35354 | If God could approve of even one lie, would not that approval undermine our faith in His own veracity? |
| 35354 | Is greater gratitude due to God for the gift of innocence or for the gift of repentance? |
| 35354 | Is it lawful to make another person drunk when he will be guiltless of sin, and there is a grave reason? |
| 35354 | Is the fear of bodily harm or of death a sufficient reason for administering a Sacrament to an unworthy person? |
| 35354 | Is this use of a secret lawful? |
| 35354 | Morality of Self- Beautification.--Is it wrong to beautify oneself in order to improve one''s looks or to win admiration? |
| 35354 | Reading Another''s Letters or Papers.--When is it lawful to read the letters or other papers of another person? |
| 35354 | Sacrilege, definition, 2308; violation of what kind of consecration involves sacrilege? |
| 35354 | Simulation and Dissimulation of a Sacrament?--Is it lawful in case of difficulty to give a Sacrament only in appearance? |
| 35354 | Use of Lots.--Is it lawful to use lots in settlement of some business, when there is no intention to seek preternatural oracle? |
| 35354 | meaning,"Do you know where he is?" |
| 35354 | then, should this heroism, if the circumstances really demand it, stop at the borders established by the passions and inclinations of nature? |
| 5356 | And what conclusions have you come to? 5356 And what do they tell you?" |
| 5356 | At both ends? |
| 5356 | Business careers? |
| 5356 | But come now, most young men would rather be a railroad president than a bishop,--wouldn''t they? |
| 5356 | Dalton Street? |
| 5356 | Do you mean to say, George,asked Mrs. Waring, with a note of pain in her voice,"that the Apostolic Succession can not be historically proved?" |
| 5356 | Does he give you a remedy? |
| 5356 | Have n''t you a theory? |
| 5356 | How does it limit the power of God, mother,her son- in- law asked,"to discover that he chooses to work by laws? |
| 5356 | How has he built up the church? |
| 5356 | I wonder why it is,she said,"that we are so luke- warm about church in these days? |
| 5356 | In taking that attitude, George, are n''t you limiting the power of God? |
| 5356 | Is n''t she, grandfather? |
| 5356 | McCrae,he asked,"have you ever tried to do anything with Dalton Street?" |
| 5356 | Must everything be reduced to terms? |
| 5356 | Or perhaps Mrs. Larrabbee would make room for them? |
| 5356 | Well, grandmother,said Phil Goodrich, who was the favourite son- in- law,"how was the new rector to- day?" |
| 5356 | What are you doing, Gratton? |
| 5356 | What do you mean by a man of modern ideas, Eleanor? |
| 5356 | What is the Christian religion? |
| 5356 | What premises? |
| 5356 | What''s that? |
| 5356 | What''s the use of reaching them, only to touch them? 5356 What,"asked Mrs. Waring,"do they say about the Apostolic Succession?" |
| 5356 | Why ca n''t we let well enough alone? |
| 5356 | Why ca n''t we, as Laury suggests, just continue to trust? |
| 5356 | Why do n''t they? |
| 5356 | Why is it? |
| 5356 | Why not? |
| 5356 | Would ye put Jimmy Flanagan and Otto Bauer and Tony Baldassaro in Mr. Parr''s pew? |
| 5356 | But could he remove it? |
| 5356 | But ought n''t we to begin at both ends?" |
| 5356 | Could he ever do it? |
| 5356 | Did they, too, need warmth? |
| 5356 | Does he manage to arouse enthusiasm for orthodox Christianity?" |
| 5356 | Does n''t he, father?" |
| 5356 | Hodder?" |
| 5356 | How did you do it, Mr. Hodder? |
| 5356 | Is he ever relaxed?" |
| 5356 | Langmaid demanded"How? |
| 5356 | Might he ever win that new name, eat of the hidden manna of a hidden power, become the possessor of the morning star? |
| 5356 | Of the remainder-- who can say?" |
| 5356 | Ought n''t we to be firing them, too?" |
| 5356 | Seeming echoes of the hideous mockery of it rang in his ears: where is the God that this man proclaimed? |
| 5356 | The Church has lost ground-- why? |
| 5356 | The quiet but firm note of faith was, not lost on the financier, and yet was not he quite sure what was to be made of it? |
| 5356 | Was it a will- o''-the- wisp? |
| 5356 | What do you think?" |
| 5356 | What does it amount to--luring people into the churches on one pretext or another, sugar- coating the pill? |
| 5356 | What drew them? |
| 5356 | What is he like when he''s alone, and relaxed? |
| 5356 | What the deuce has got into you? |
| 5356 | Why do n''t they come to these?" |
| 5356 | Why had she deserted? |
| 5356 | Why is it,"Mr. Parr continued reflectively,"that ministers as a whole are by no means the men they were? |
| 5356 | Will you come and have dinner with me?" |
| 5356 | With the people in the pews? |
| 5356 | Would God give him the strength to fight his demon? |
| 5356 | Would it last? |
| 5356 | Would you care to go to the gallery?" |
| 5356 | You agree with me?" |
| 5363 | Alone? |
| 5363 | And can you not-- still? |
| 5363 | And did he not ask you anything more? |
| 5363 | And how about your Christian view of the world as a vale of tears? |
| 5363 | And you have come out-- convinced? |
| 5363 | And you, sir? |
| 5363 | Are n''t they nice? |
| 5363 | Art thou a master of Israel, and knowest not these things? |
| 5363 | But, John, you didn''t--? |
| 5363 | But--? |
| 5363 | Can you tell me something of the circumstances? |
| 5363 | Did you seriously think, dear, that we could have deceived Mr. Bentley? 5363 Do you mean to say"--such was the question that sprang to Eldon Parr''s lips--"that you take the Bible literally? |
| 5363 | Give you up? 5363 He knew we were coming?" |
| 5363 | Hodder,he demanded abruptly, leaning forward over his desk,"how did this thing happen?" |
| 5363 | How do you propose to support her? |
| 5363 | May I ask, Mr. Hodder,he said, in an unemotional voice,"what you are doing in this house?" |
| 5363 | Now? |
| 5363 | Of seeing? |
| 5363 | Suppose I acknowledge, which I do not, your preposterous charge, how would you propose to do this thing? |
| 5363 | Then why did he wish to see you? |
| 5363 | What about him? 5363 What do you mean?" |
| 5363 | What is it? |
| 5363 | What is she doing here? |
| 5363 | Where is he? |
| 5363 | Will you be good enough to let Mr: Parr know that I will see him at his house, to- night? |
| 5363 | Will you take my card to Miss Parr,the rector said,"if she has not retired, and tell her I have a message?" |
| 5363 | Would it be so dreadful a thing,asked Hodder,"To run the risk of making a few mistakes? |
| 5363 | You are his sister? |
| 5363 | You knew? |
| 5363 | You will come to me again, Hodder? 5363 Am I hurting you? |
| 5363 | And does the gentleman, may I ask, ever read the pages of the Hibbert Journal? |
| 5363 | And why are we always getting glimpses of things when it is too late? |
| 5363 | As soon as it happened I sent him a note? |
| 5363 | As the rector turned, mechanically, to pick up his hat, Mr. Bentley added"You will come back, Hodder?" |
| 5363 | But who can say? |
| 5363 | But you wo n''t ask me, now?" |
| 5363 | Do you know where Dr. Latimer''s office is, on Tower Street?" |
| 5363 | Do you know why Alison is willing to marry me? |
| 5363 | Do you remember saying to me once that faith comes to us in some human form we love? |
| 5363 | Do you think we ever shall? |
| 5363 | Even if it had been the iniquitous, piratical transaction you suggest, why should I assume the responsibility for all who were concerned in it?" |
| 5363 | He asked me why I went on eating the food bought with such money, living under his roof? |
| 5363 | If you will not yet listen to the Spirit which is trying to make you comprehend, how then will you listen to me? |
| 5363 | Now what are the inferences to which you object?" |
| 5363 | Oh, my dear, if I had n''t had you to take me, what should I have done? |
| 5363 | Parr?" |
| 5363 | Should he try first to see Alison? |
| 5363 | Speak, ca n''t you?" |
| 5363 | What do we see today in your business world? |
| 5363 | What is it? |
| 5363 | What is your point of view? |
| 5363 | What more, may I ask, would you have me do?" |
| 5363 | What the beauty and the warmth of those great, empty rooms to Eldon Parr? |
| 5363 | What were rain and cold, the inclemency of the elements to them? |
| 5363 | Why is life so hard? |
| 5363 | Will you kindly step into the liba''y, suh, and Miss Alison? |
| 5363 | Would his enemies be permitted to drive him out thus easily? |
| 5363 | You will wait for, me?" |
| 5357 | And now, with his Municipal League, he''s going to clean up the city, is he? 5357 And she is happy-- where she is?" |
| 5357 | And then? |
| 5357 | Are n''t you too ambitious? |
| 5357 | Do you know any better now? |
| 5357 | Do you? |
| 5357 | Does n''t that reduce the Church somewhere to the level of the police force? |
| 5357 | Hodder, how would you like to live in this house-- alone? |
| 5357 | How do you do? |
| 5357 | How is Mr. Parr? 5357 Is there anything else?" |
| 5357 | Its effect,--on what? |
| 5357 | Mr. Parr and our host are coming down handsomely, eh? 5357 That''s just it,"he agreed,"why do n''t we? |
| 5357 | The engine has lost its governor? |
| 5357 | Then it is n''t the physical miracle you object to, especially? |
| 5357 | Then you have n''t read it? 5357 To- morrow-- why? |
| 5357 | What if we ca n''t believe? |
| 5357 | What is it in particular,he asked, troubled,"that you can not accept? |
| 5357 | Why did n''t you come to me earlier? |
| 5357 | Why? |
| 5357 | Wo n''t you sit down? |
| 5357 | You have promised to make other visits? 5357 You mean that you can not accept what the Church teaches about his life?" |
| 5357 | And is n''t it by his very individuality that we are able to recognize Jesus to- day?" |
| 5357 | And just what was the iron grating? |
| 5357 | And to what end were his labours in that smoky, western city, with its heedless Dalton Streets, which went their inevitable ways? |
| 5357 | And what good is it to me? |
| 5357 | But were they not, he asked himself, franker than many of these others, the so- called pillars of the spiritual structure? |
| 5357 | But what, he asked himself, was he resisting? |
| 5357 | But why had he been unable to apply it? |
| 5357 | CHAPTER VI"WATCHMAN, WHAT OF THE NIGHT?" |
| 5357 | Constable-- why?" |
| 5357 | Did any one of them, in his heart, care anything for the ideals and aspirations of the Church? |
| 5357 | For had he not, indeed, overborne them? |
| 5357 | Had he ever forgotten himself? |
| 5357 | Had he not, after all, laboured largely for his own glory, and not Gods? |
| 5357 | Hodder?" |
| 5357 | Hodder?" |
| 5357 | If marriage is to be a mere trial of compatibility, why go through a ceremony than which there is none more binding in human and divine institutions? |
| 5357 | In the center, the soft red glow of the candles, the gleaming silver, the shining cloth, the Church on one side-- and what on the other? |
| 5357 | Is n''t it because the control has been taken off?" |
| 5357 | It''s pulled him down,--you''ve noticed that he looks badly?" |
| 5357 | Oh, why has life become such a problem? |
| 5357 | The Goddess of Liberty linked to-- what?" |
| 5357 | The figures, to be of any use, ought to appeal to my imagination-- oughtn''t they? |
| 5357 | The question is, why are they so? |
| 5357 | Was it because he could n''t satisfy her craving? |
| 5357 | Was she the divorced daughter, or was she not? |
| 5357 | Was there, after all, something in him that responded in spite of himself? |
| 5357 | Were it not more simple to accept what life sent in its orderly course instead of striving for an impossible and shadowy ideal? |
| 5357 | What did he wish? |
| 5357 | What had happened to the boy, to bring to naught the fair promise of this earlier presentment? |
| 5357 | What is that you have, Soter''s book?" |
| 5357 | What was he there? |
| 5357 | What was it he sought? |
| 5357 | What would become of the clergyman? |
| 5357 | What''s the use? |
| 5357 | When do you break ground?" |
| 5357 | Where, indeed, were the young men? |
| 5357 | Why ca n''t we?" |
| 5357 | Why did n''t that religion that she seemed outwardly to profess and accept without qualification-- the religion he taught set her at rest? |
| 5357 | Why is it so difficult for all of us to know what to do?" |
| 5357 | Why not he? |
| 5357 | Why not yield to the enchantment? |
| 5357 | Why rebel, when nobody else complained? |
| 5357 | Why this insatiate ambition on his part in an age of unbelief? |
| 5357 | Why was it that he incited a perverse desire to utter heresies? |
| 5357 | Why was it that, to Hodder, he should gradually have assumed something of the aspect of a Cerberus? |
| 5357 | Why was it they could not be standing side by side, fighting the same fight? |
| 5357 | Will you permit me to recommend to you certain books dealing with these questions in a modern way?" |
| 5357 | You know the way a child''s breath catches, Hodder? |
| 5357 | You speak of incompatibility--but is it in all cases such an insignificant matter? |
| 5357 | You''ve never seen all of the house, have you?" |
| 5357 | give her the solution for which-- he began to see-- she thirsted? |
| 5357 | show her the path? |
| 45387 | = Where are the soldiers? 45387 A moment ago we asked, which is the Christian religion? 45387 And why? 45387 Are not these enough to make it sacred to all men? 45387 Are they the friends of the moral life, who perplex our conscience with conundrums? 45387 But are there not examples of the highest morality in the Christian world? 45387 But how are we going to dislodge him from his position? 45387 But which Christian religion does he mean? 45387 Could you be blamed for refusing to credit a statement which there is no evidence to establish? 45387 God or no God, a future life or no future life, is not temperance better than intemperance? 45387 How can a being, who does not live up to his profession,--who breaks his own commandments, be our moral ideal or model? 45387 How can a man with the example of heroic Japan fresh and fragrant before him, think of this earth as a hell without hisshibboleth?" |
| 45387 | How can they be the same being? |
| 45387 | How can they be the same being? |
| 45387 | If I were to say to you,"You must believe that George Washington was the first president of America,"would you deserve any credit for believing it? |
| 45387 | If a doctrine or proposition should be accepted as true in the absence of convincing evidence, why then is not Mohammedanism as true as Christianity? |
| 45387 | If instead of being a religion of love, Christianity were a religion of hate, could it be less generous? |
| 45387 | If instead of being the religion of the"meek and lowly"it were the religion of the proud and the haughty, could it have been more conceited? |
| 45387 | If the mere belief in a God is enough, why is not the Mohammedan God enough? |
| 45387 | If the one is as Christian as the other, why then do they try to convert each other-- why do the Catholics send missionaries to the Protestants? |
| 45387 | If the only way we can appreciate our own morality is by defaming the majority of humanity, how contemptible must our morality he? |
| 45387 | If there is no future glory, who will abstain from meat on Friday, or sprinkle his children, or read the Bible or listen to sermons? |
| 45387 | If you can not answer his question, why attack his character? |
| 45387 | Is it Christian Science? |
| 45387 | Is it Lutheranism? |
| 45387 | Is it Methodism? |
| 45387 | Is it Presbyterianism? |
| 45387 | Is it Unitarianism? |
| 45387 | Is it any wonder that the"heathen"distrust the Christian nations of Europe and America? |
| 45387 | Is it because he expects to be rewarded for it in the next life? |
| 45387 | Is it not fortunate that only one day in seven is devoted to church- going? |
| 45387 | Is it the Baptist Church? |
| 45387 | Is it the church of England? |
| 45387 | Is it true? |
| 45387 | Is the moral life as easy as that? |
| 45387 | Is this inspiring? |
| 45387 | Now this protestant religion which is alone the hope of the world, what is it? |
| 45387 | Oh, how long will it take before this black earth of ours shall change its color? |
| 45387 | We now ask, which is the protestant religion? |
| 45387 | What are we going to do,--if we associate morality with a being whose character is in dispute? |
| 45387 | What did we do? |
| 45387 | What do we do? |
| 45387 | What does a mother think of in her last moments? |
| 45387 | What gentle and refined mind can stand the strain? |
| 45387 | What had this man done to deserve such sudden glorification? |
| 45387 | What importance did Jesus attach to the moral life? |
| 45387 | What is there in a belief in God which should be indispensable to the moral life? |
| 45387 | What is there in this Palestinian Jew whom our famous preacher worships as his god that can tempt a man to bear even false witness for his sake? |
| 45387 | What then is atheism? |
| 45387 | Which of these, then, is the true protectant religion without which no morality is possible in this world or salvation in the next? |
| 45387 | Which, then, is the Christian religion without which there can be no morality? |
| 45387 | Who can walk straight under the weight of such crushing pessimism? |
| 45387 | Why do people desire health? |
| 45387 | Why is an employer of labor good to his men? |
| 45387 | Why is not a bit of blue glass as good as a God? |
| 45387 | Why should Bishop Anderson have less courage, or be more cautious? |
| 45387 | Why should the moral life be inseparably associated with a belief in God? |
| 45387 | Why then be moral at all? |
| 45387 | Why, then, are they separated? |
| 45387 | Will this father be less a father without the belief in future rewards? |
| 2603 | Did you get him? |
| 2603 | RECENTLY a London magazine sent out 1,000 inquiries on the question,''What is home?'' 2603 Where is Hardy?" |
| 2603 | Will you please look through my mouth and nose? |
| 2603 | ''See what?'' |
| 2603 | ''Where did you get them?'' |
| 2603 | ''Whose establishment is that?'' |
| 2603 | A fellow- creature there, and we on shore? |
| 2603 | And yet, who is at fault? |
| 2603 | And, boys, what do you suppose that package was? |
| 2603 | As one has asked:"Could fools to keep their own contrive, On whom, on what could gamesters thrive?" |
| 2603 | But how is one to do this with so many demands made upon her? |
| 2603 | But one asks, If tobacco is so injurious, why is it used with such apparent pleasure? |
| 2603 | But quickly one replies,"Why should there be any social glass?" |
| 2603 | But who is this aged woman with worn garments and disheveled hair, with agonized entreaty falling upon her knees beside this brave, strong man? |
| 2603 | Did you save them all?" |
| 2603 | Dr. J. M. Buckley asks:"Have you a purpose and a plan?" |
| 2603 | Have I a friend? |
| 2603 | How can one be in their company, be moved to laughter and to tears and not be contaminated by them? |
| 2603 | How can she be a true mother to her children and neglect their mental and spiritual growth? |
| 2603 | How do the American people deal with evils when they deal with them at all? |
| 2603 | How many friends have I? |
| 2603 | How may home be made attractive? |
| 2603 | How may we best benefit ourselves, inspire one another, and in it all, honor God? |
| 2603 | How shall the company disband in due season? |
| 2603 | How shall we oppose the evil? |
| 2603 | I can invoice my stock, my goods, my land, my money, can I invoice my friends? |
| 2603 | I said to myself,"What does God mean to allow me to worship here?" |
| 2603 | If Christ Himself were here in body, do you know what He would advise on this point? |
| 2603 | Is family worship formal, or has it ceased? |
| 2603 | Is the class- meeting becoming extinct? |
| 2603 | Is the prayer- meeting lifeless? |
| 2603 | Is the revival spirit decaying? |
| 2603 | It becomes a question which is of greater importance, the life and health of the wife and mother, or the paltry wages of a servant? |
| 2603 | It is not true that the dance, as an institution, is not patronized by the most capable in conversation and companionship? |
| 2603 | It might be a mark of credit rather than an embarrassment for one to answer,"No,"to the question,"Have you read the latest book?" |
| 2603 | Now, how may we get the largest amount of pleasure, of rest, of recreation from such gatherings? |
| 2603 | Says Holmes:"Do n''t you know how hard it is for some people to get out of a room when their visit is really over? |
| 2603 | She kept quiet as long as she could; but finally rising came to them, and addressing the judge, asked:''Do you know me?'' |
| 2603 | THE PRACTICAL QUESTION FOR US HERE AND NOW IS, How may we openly oppose this drink evil? |
| 2603 | The first man to help them land was Hardy, whose words rang above the roar of the breakers:"Are you all here? |
| 2603 | The judge turned to the trembling woman and said:"This is a pretty clear case, madam; have you anything to say in your defense?" |
| 2603 | There should not be a social glass; but what has that to do with the fact that the social glass is here? |
| 2603 | To what may we turn? |
| 2603 | WHAT IS FRIENDSHIP? |
| 2603 | WHAT IS HOME? |
| 2603 | We answer, by asking, Will one''s home be happier and more prosperous without some deadly Foe continually invading it, or with such a Foe? |
| 2603 | What did Agassiz find on that tour? |
| 2603 | What is our duty? |
| 2603 | What is that secret? |
| 2603 | What is the uncertain mark of a friend? |
| 2603 | What principles are to guide one in his choice of reading, that he may select only the wisest, purest, and helpfulest from all these classes of books? |
| 2603 | What was her end? |
| 2603 | When Great Britain went a little too far in"taxation without representation,"what course did the American Colonies adopt in remedying the evil? |
| 2603 | When a Territory is organized, or a State comes into the Union, what is done? |
| 2603 | When the British Government unduly impressed American seamen, how was the difficulty settled? |
| 2603 | When we wanted to increase our territory in 1803, and in 1845, and in 1867, how did we go about it? |
| 2603 | When will the drink evil cease in our country? |
| 2603 | When will we have representatives in Congress, lawmakers who will stand for the abolition of the saloon, and who will vote it out of existence? |
| 2603 | Where may we go? |
| 2603 | Who does not find himself, daily, looking through other people''s glasses, weighing on other people''s scales, sounding other people''s voices? |
| 2603 | Who does this, if it is done? |
| 2603 | Who is it that feeds and supports them? |
| 2603 | Who is it that helps one to places of honor and usefulness? |
| 2603 | Who is it that recognizes one''s true worth, extols his virtues, and gives tone and quality to the diligent services of months and years? |
| 2603 | Who knows what such an one will do next? |
| 2603 | Whoever heard of a first- class loafer who did not e- a- t the weed or burn it, or both? |
| 2603 | Would it be narrow or uncharitable to assert that not to stand upon this platform argues that one is not sober, or not informed, or not conscientious? |
| 2603 | You answer,"Why allow these fountains of death to exist?" |
| 2603 | You ask, Will one''s body be healthier and live longer without tobacco than with it? |
| 2603 | leave one there to die alone? |
| 22105 | ''Why even of yourselves,''He said,''judge ye not what is right?'' |
| 22105 | ''[ 13] If the soul''s function is purely formal how can we attain to a self- contained life? |
| 22105 | ''[ 26] What then ought to be the attitude of the Church to the industrial questions of our day? |
| 22105 | ''[ 9] The question,''What would Jesus do?'' |
| 22105 | ( 1) What was Christ''s ideal of the Christian life? |
| 22105 | ( 3) The question arises, Which is the normal experience? |
| 22105 | 82 Is Man free to choose the Good? |
| 22105 | And first, What is the supreme good? |
| 22105 | And if he is made for God, how is he so opposite to God? |
| 22105 | And if it be still asked, What is the great inducement? |
| 22105 | And is there not something sublime in this demand of God that the noblest part of man should be consecrated to Him? |
| 22105 | And may not they, too, be consecrated to the glory of God? |
| 22105 | And, on the other hand, if a man is once alive to his real good, how can he do otherwise than pursue it? |
| 22105 | Are Christians to stand apart from the coming battle, and preach only the great salvation to individual souls? |
| 22105 | Are not the joys of life, and even its amusements, among God''s gifts designed for the enriching of character? |
| 22105 | But is not character, with which Ethics confessedly deals, just that concerning which no definite conclusions can be predicted? |
| 22105 | But what is this commonsense of which the ordinary man vaunts himself? |
| 22105 | But, as has been pertinently asked,''How does he know that the earth is solid on which he builds?'' |
| 22105 | Can man choose and decide for a spiritual world above that in which he is by nature involved? |
| 22105 | Christian Ethics, on the other hand, is concerned primarily with the question, By what power can a man achieve the right and do the good? |
| 22105 | Christianity is the supreme type of religion because it best answers the question,''What can religion do for life?'' |
| 22105 | Does not the example of Jesus offer a simpler and more natural ideal? |
| 22105 | Does not the very existence of physical science imply the priority of thought? |
| 22105 | For as he himself teaches, the question,''What should I do?'' |
| 22105 | For what should a man live? |
| 22105 | Hence the chief business of Ethics is to answer the question: What is the supreme good? |
| 22105 | Hence the practical problem which Christian Ethics has to face is, How can the spiritual ideal be made a reality? |
| 22105 | How do I know it? |
| 22105 | If this is not Christian work, what is?'' |
| 22105 | If we ask who is the good man? |
| 22105 | In the collision of opinions who is to arbitrate? |
| 22105 | Is Ethics a Science? |
| 22105 | Is it a personal God, or is it only an impersonal spirit, which pervades and interpenetrates the universe? |
| 22105 | Is it an ego, a thinking self? |
| 22105 | Is not conduct, dependent as it is on the human will, just the element in man which can not be explained as the resultant of calculable forces? |
| 22105 | Is the kingdom of God a realm apart and separate from all the other domains of activity? |
| 22105 | Is the ultimate of life a state in which conscience will pervade every department of a man''s being, dominating all his thoughts and activities? |
| 22105 | It is characteristic of him that when he discusses the question, Is life worth living? |
| 22105 | It is not enough to ask what is most attractive, what line of life will ensure the greatest material gain or worldly honour? |
| 22105 | It proposes the three great questions involved in all ethical inquiry-- whither? |
| 22105 | Men are impatiently asking,''Has the Church no message to the new demands of the age? |
| 22105 | No longer content with blindly accepting the formulae of the past, men are prompted to ask, whence do these customs come, and what is their authority? |
| 22105 | Plato''s discussion of the question,''What is the highest good?'' |
| 22105 | Rather should we ask, Where shall I be safest from moral danger, and, above all, in what position of life, open to me, can I do the most good? |
| 22105 | The prime question is, What is the nature of its testimony? |
| 22105 | The prime question of Christian Ethics is, How ought Christians to order their lives? |
| 22105 | The question for each is, How much can he make of them? |
| 22105 | The question for the utilitarian must always arise,''How far ought I to follow my natural desires, and how far my altruistic?'' |
| 22105 | The question has been seriously asked, Can the example and teaching of Jesus be really adopted in modern life as the pattern and rule of conduct? |
| 22105 | The question has constantly arisen, Which is the more important for life-- what we receive or what we create? |
| 22105 | The question, therefore, which arises is, Whence comes the idea of duty which is an undeniable fact of our experience? |
| 22105 | The word does not, indeed, occur in the Old Testament, but the question of God to Adam,''Where art thou?'' |
| 22105 | To horde[ Transcriber''s note: hoard?] |
| 22105 | We are constrained to ask what is this independent spiritual life? |
| 22105 | What am I and how do I know? |
| 22105 | What does it matter to him whether Nero be a devil or a saint? |
| 22105 | What is it that makes the life of the Christian worth living? |
| 22105 | What is my purpose, what am I to do? |
| 22105 | What is the highest for which a man should live? |
| 22105 | What is the origin of the soul? |
| 22105 | What is the world? |
| 22105 | What, in short, is the ideal of life? |
| 22105 | What, then, are the particular forms or manifestations of character which result from the Christian interpretation of life? |
| 22105 | When men thus begin to reflect on the origin and connection of things, three questions at once suggest themselves-- what, how, and why? |
| 22105 | Whence comes this mystic power? |
| 22105 | Why are these philosophers so anxious to conserve the ethical consequences of life? |
| 22105 | [ 20] Is deception under all circumstances morally wrong? |
| 22105 | [ 4] But can this position be vindicated? |
| 22105 | [ 5]''When I dared question:"It is beautiful, But is it true?" |
| 22105 | and why am I here? |
| 22105 | and why? |
| 22105 | and( 2) Did Jesus regard the kingdom as purely future, or as already begun? |
| 22105 | how? |
| 22105 | leads inevitably to the further question,''What may I hope? |
| 22105 | or is it only a complex of vibrations or mechanical impressions bound together in a particular body which, for convenience, is called an ego? |
| 22105 | or is the ideal condition one in which conscience shall be outgrown and its operation rendered superfluous? |
| 22105 | { 153} If, therefore, we ask, What is the deepest spring of action, what is the incentive and motive power for the Christian? |
| 5361 | A-- a special occasion there-- a bishop or something? |
| 5361 | Alison? |
| 5361 | And now what will happen? |
| 5361 | And now? |
| 5361 | And what had happened? 5361 And what leads you to suppose,"he inquired,"that I am responsible in this matter? |
| 5361 | And you think it right to teach things to your children which you do not yourself believe? |
| 5361 | But my husband-- my children? 5361 But the doctrines of the Church, which we were taught from childhood to believe? |
| 5361 | But what I came to ask you is this-- what are we to teach our children? |
| 5361 | But-- why did you come? |
| 5361 | Ca n''t we take you home, Alison? 5361 Can it be possible that you misunderstand me? |
| 5361 | Conviction? |
| 5361 | Did you have a good sermon? |
| 5361 | Do they in any manner affect your conduct? |
| 5361 | Do you believe in them yourself? |
| 5361 | Do you feel that? |
| 5361 | Do you mean to say that I am not-- myself? |
| 5361 | Does n''t the Bible say, somewhere,she inquired,"that the Sabbath was made for man? |
| 5361 | Have come to what? |
| 5361 | Have you finished? |
| 5361 | He that hath seen me hath seen the Father;and"Why callest thou me good? |
| 5361 | How am I to decide? |
| 5361 | How are you, Hodder? 5361 How are you, Mr. Hodder? |
| 5361 | How do I feel? 5361 How do you feel about these things yourself?" |
| 5361 | Inefficiency? |
| 5361 | My conduct? |
| 5361 | Oh, I know that my father and the others will try to put him out-- but can they? |
| 5361 | Oh, why should n''t I? |
| 5361 | Surely you have n''t been here all summer? |
| 5361 | The occasion? |
| 5361 | Was there a special service at Calvary yesterday? |
| 5361 | What do you mean? |
| 5361 | What do you mean? |
| 5361 | What do you think my life has been? 5361 What would you have had me do?" |
| 5361 | What would you have me do? |
| 5361 | What''s the occasion to- day? |
| 5361 | What''s the trouble, Hodder? |
| 5361 | What''s your name? |
| 5361 | What''s yours? |
| 5361 | Where are you going? |
| 5361 | Where''s father? 5361 Which doctrines?" |
| 5361 | Which doctrines? |
| 5361 | Why,he said, why did you have nothing but cruelty in your heart, and contempt for her? |
| 5361 | Why? |
| 5361 | Would you be good enough to step into the library? |
| 5361 | Ye''ll tell him to his face? |
| 5361 | Ye''re going to preach all this? |
| 5361 | You know why I am here? |
| 5361 | You mean-- what was my motive? |
| 5361 | You thought I''d come to it? |
| 5361 | You were taught to believe them? |
| 5361 | And could it be a Truth, after all, a truth only to be grasped by one who had experienced it? |
| 5361 | And could you think I did n''t understand, from the beginning, that it meant this?" |
| 5361 | And she added, a little lamely for her,"Spiritual matters in these days are so difficult, are n''t they?" |
| 5361 | And those who held it might well demand, with Nicodemus and the rulers of the earth,"How can these things be?" |
| 5361 | And what should be said of the vast and ever increasing numbers of those not connected with the Church, who had left it or were leaving it? |
| 5361 | And when, let me ask you, could you find in the world''s history more splendid charities than are around us to- day? |
| 5361 | And which among them would declare that Abraham Lincoln, like Stephen, had not seen his Master in the sky? |
| 5361 | And will they not always continue to exist? |
| 5361 | And with all our works, our expenditure and toil, how many have we lifted up?" |
| 5361 | And would n''t he lunch with her on Thursday? |
| 5361 | Are not the very pews in which they sit as closed to us as their houses?" |
| 5361 | Are their churches for the poor? |
| 5361 | At what time will you be ready?" |
| 5361 | But should we, for that reason, return to the leading- strings of authority? |
| 5361 | But whence-- it might be demanded by the cynical were the prophets to come? |
| 5361 | Ca n''t you make a plan for me, so that I may begin next spring? |
| 5361 | Come now, what world you have done, if your son had been in question?" |
| 5361 | Could we if we would? |
| 5361 | Did Eldon Purr, after all; have no sense of guilt? |
| 5361 | Did he know she would be there? |
| 5361 | Did he know-- asked the sender of this-- could he know the consternation he had caused in so many persons, including herself? |
| 5361 | Do you think that business men are always infallible? |
| 5361 | From what authoritative source are we to draw our doctrines? |
| 5361 | Has Mr. Hodder offended him? |
| 5361 | I ask whether these stories in any way enter into your life, become part of you, and tend to make you a more useful woman?" |
| 5361 | I know it will be late in the season,--but do n''t you think you could take us, Alison? |
| 5361 | Institutions endowed for medical research, for the conquest of deadly diseases? |
| 5361 | Is that what you mean?" |
| 5361 | Is their God a God who will lift us out of our misery and distress? |
| 5361 | Legally? |
| 5361 | Or shall we draw our conclusions as to what the Creeds may mean to us by pondering on the life of Christ, and striving to do his will? |
| 5361 | Or was it something in Hodder''s voice that seemed to illumine the ancient words with a new meaning? |
| 5361 | Parr?" |
| 5361 | Shall we interpret the Gospels by the Creeds, which in turn purport to be interpretations of the Gospels? |
| 5361 | Shall you be there?" |
| 5361 | These had stood still, anchored to their traditions, while she--had she grown? |
| 5361 | Was Christ like that? |
| 5361 | Was it possible that she, Alison Parr, were going to church now? |
| 5361 | What did McCrae think of him? |
| 5361 | What leads you to infer that the Consolidated Tractions Company was not organized in good faith? |
| 5361 | What was she to believe? |
| 5361 | What, then, was the function, the mission of the Church Universal? |
| 5361 | When you saw how meekly she obeyed you, and agreed to go away, why did you not have pity? |
| 5361 | Where are you to find what are called the doctrines of the Church? |
| 5361 | Who can say that the modern capitalist is not liberal, is not a public benefactor? |
| 5361 | Why did n''t you come to me? |
| 5361 | Why had Mrs. Constable supposed that she would care to hear the sermon praised? |
| 5361 | Would he not let her come and talk to him? |
| 5361 | Years had gone by since she had prayed, and even now she made no attempt to translate into words the intensity of her yearning-- for what? |
| 5361 | libraries, hospitals, schools-- men giving their fortunes for these things, the fruits of a life''s work so laboriously acquired? |
| 5361 | or merely wandered? |
| 266 | What is he thanne? |
| 266 | What is thi name? |
| 266 | 10 Forthi, my Sone, if it be so Thou art or hast ben on of tho, As forto speke in loves cas, If evere yit thin herte was Sek of an other mannes hele? |
| 266 | 1260 Who dar do thing which love ne dar? |
| 266 | 1760 Sei, what availeth al the dede, Which nothing helpeth ate nede? |
| 266 | 2430 What bargain scholde a man assaie, Whan that him lacketh forto paie? |
| 266 | 7440 Cassandra, whan sche herde of this, The which to Paris Soster is, Anon sche gan to wepe and weile, And seide,"Allas, what mai ous eile? |
| 266 | Al that he bad was don in dede: Ha, who herde evere singe or rede 330 Of such a thing as that was do? |
| 266 | And eft scheo asketh, what was I: 160 I seide,"A Caitif that lith hiere: What wolde ye, my Ladi diere? |
| 266 | And every man began to sein,"Ha lord, what mai this signefie?" |
| 266 | And for this cause I axe that, Who mai to love make a werre, That he ne hath himself the werre? |
| 266 | And thanne him thoghte wel ynouh, 5010 It was fantosme, bot yit he herde The vois, and he therto ansuerde,"What wiht art thou in goddes name?" |
| 266 | And tho thei gonnen alle seie, And criden alle with o stevene,"Ha, wher was evere under the hevene So noble a knyht as Jason is?" |
| 266 | And whan he cam tofore the tonne, He hath his tale thus begonne: 1260"Alheil,"he seith,"what man art thou?" |
| 266 | And whanne he wok, he seide,"Ha, wif, Mi lust, mi joie, my desir, Mi welthe and my recoverir, Why schal I live, and thou schalt dye? |
| 266 | And with that word I sike and wisshe, And seie,"Ha, whi ne were it day? |
| 266 | Anon he tok hire in his arm: What nede is forto speke of ese? |
| 266 | Art thou, mi Sone, of such engin? |
| 266 | Bot of o thing I wolde preie: What schal I telle unto Silvestre Or of you re name or of you re estre?" |
| 266 | Do lawe awey, what is a king? |
| 266 | Fader, what? |
| 266 | For he you re heste hath kept and served, 1470 And was yong and I bothe also: Helas, why do ye with ous so? |
| 266 | For thanne he wole his hap reherce, As thogh his world were al forlore, And seith,"Helas, that I was bore] Hou schal I live? |
| 266 | Forthi, my Sone, if thou er this Hast ben of such professioun, Discovere thi confessioun: Hast thou supplanted eny man? |
| 266 | Ha lord, what swevene schalt thou mete, What dremes hast thou nou on honde? |
| 266 | Ha, false man, where is thi fere? |
| 266 | Ha, herte, why ne wolt thou berste, That forth with hire I myhte passe? |
| 266 | Ha, who sawh evere such a weie? |
| 266 | Ha, who sawh evere such destresse? |
| 266 | Hou scholde I thanne me beyelpe Fro this dai forth of thi largesse, Whan such a gret unkindenesse Is founde in such a lord as thou?" |
| 266 | Hou scholde than a Prince achieve 3400 The worldes grace, if that he wolde Destruie a man whanne he is yolde And stant upon his mercy al? |
| 266 | How myhte a mannes resoun sein That such a Stock mai helpe or grieve? |
| 266 | How scholdest thou deserve grace, Whan thou thiself darst axe non, Bot al thou hast foryete anon?" |
| 266 | Lo, thus was proved in the dede And fulli spoke at thilke while: If o womman an other guile, Wher is ther eny sikernesse? |
| 266 | Lo, what mihte eny man devise, A womman schewe in eny wise Mor hertly love in every stede, Than Medea to Jason dede? |
| 266 | Mi Sone, art thou coupable of Slowthe In eny point which to him longeth? |
| 266 | Mi Sone, art thou knowende of this? |
| 266 | Mi Sone, hast thou such covoitise? |
| 266 | Mi Sone, schrif thee now forthi: Hast thou be Malencolien? |
| 266 | Mi Sone, what seist thou therto? |
| 266 | Mi fader, hou? |
| 266 | Mi fader, yis: Bot wite ye how? |
| 266 | Mi goode fader, tell me this: What thing is Ire? |
| 266 | Nou, fader, what seie ye therto? |
| 266 | Now have ye herd and I have said; 550 What wol ye, fader, that I do? |
| 266 | Now, Sone, tell me thanne so, What hast thou don of besischipe To love and to the ladischipe 1120 Of hire which thi ladi is? |
| 266 | O mor cruel than eny beste, Hou hast thou holden thi beheste Which thou unto my Soster madest? |
| 266 | Schal I ben hol or elles dye?" |
| 266 | Sche seide,"Tell thi maladie: What is thi Sor of which thou pleignest? |
| 266 | Tell me forthi, my Sone, anon, Hast thou do Sacrilege, or non, As I have said in this manere? |
| 266 | Tell me therfore if it be so, Hast thou thin yhen oght misthrowe? |
| 266 | Tell on therfore, hast thou be oon Of hem that Slowthe hath so begon? |
| 266 | The ferste point of alle thre Was this:"What thing in his degre 3100 Of al this world hath nede lest, And yet men helpe it althermest?" |
| 266 | The secounde is:"What most is worth, And of costage is lest put forth?" |
| 266 | The thridde is:"Which is of most cost, And lest is worth and goth to lost?" |
| 266 | This Piramus, which hiere I se Bledende, what hath he deserved? |
| 266 | Tho was Murmur, tho was desdeign, Tho was compleignte on every side, Thei seiden of here oghne Pride 2060 Eche until othre:"What is this? |
| 266 | Were thou afered of hire yhe? |
| 266 | Whan ben tho tuo? |
| 266 | Whan he hir sih, anon he wepte, And that he dede for deceite, For sche began to axe him streite,"Wher is mi Soster?" |
| 266 | What ben the men whiche are al one Withoute a kinges governance? |
| 266 | What helpeth eny mannes word 1720 To seie hou I travaile faste, Wher as me faileth ate laste That thing which I travaile fore? |
| 266 | What helpeth it a man have mete, Wher drinke lacketh on the bord? |
| 266 | What is a king in his ligance, Wher that ther is no lawe in londe? |
| 266 | What is a lond wher men ben none? |
| 266 | What is his name? |
| 266 | What is to take lawe on honde, 2700 Bot if the jugges weren trewe? |
| 266 | What mai the Mous ayein the Cat? |
| 266 | What mai the gold, thogh men coveite? |
| 266 | What nedeth more in this matiere To axe?" |
| 266 | What scholde I thanne go so ferr In strange londes many a mile To ryde, and lese at hom therwhile Mi love? |
| 266 | What scholde I thanne of joies yelpe, 3410 Whan ther no bote is of mi care? |
| 266 | What scholde I winne over the Se, If I mi ladi loste at hom? |
| 266 | What seist thou, Sone, as of thin Ere? |
| 266 | What seist thou, Sone, of this folie? |
| 266 | What seist thou, Sone, to this cas? |
| 266 | Wher is nou such an other he d, 3200 Which wolde for the lemes dye? |
| 266 | Wher is the riht of eny thing, If that ther be no lawe in londe? |
| 266 | Where is my lord, what world is this?" |
| 266 | Whi hast thou drede of so good on, Whom alle vertu hath begon, That in hire is no violence Bot goodlihiede and innocence Withouten spot of eny blame? |
| 266 | Who was tho glad bot Deianyre? |
| 266 | Who wroth but Dionise thanne? |
| 266 | hou schal I do? |
| 266 | quod sche,"Mi fader, that ye scholden be Ded and destruid in such a wise?" |
| 266 | quod sche,"Why schal I so?" |
| 266 | seith the kniht,"Is he thi man?" |
| 266 | wher is meknesse? |
| 5362 | Ah,said Bedloe Hubbell,"how is it possible to predict it? |
| 5362 | And for me? |
| 5362 | And he gave you something? |
| 5362 | And why, did you go then? |
| 5362 | And you? 5362 And you?" |
| 5362 | And-- others? |
| 5362 | Are George and Sally here? |
| 5362 | Are they any worse? |
| 5362 | Are you willing,he asked, after a moment,"to make the supreme renunciation? |
| 5362 | But Mr. Parr, too--? |
| 5362 | But what--? |
| 5362 | Can Christianity really mean that-- renunciation of the world? 5362 Can not you, too, believe to that extent?" |
| 5362 | Did you like it? |
| 5362 | Do n''t you see, dear, that it is just because your future as obscure that I can do this? 5362 Do n''t you?" |
| 5362 | Do you mean,he demanded, when he had caught his breath,"that you intend to attack us publicly?" |
| 5362 | Do you realize-- can you ever realize what your faith in me has been to me? |
| 5362 | Do you remember when we were here together, the day I met Mr. Bentley? 5362 Do you think there is a chance?" |
| 5362 | Everything? |
| 5362 | Foolish? |
| 5362 | Gone where? |
| 5362 | Have n''t they the right,he asked, somewhat lamely to demand the kind of religion they pay for?" |
| 5362 | Have you seen Phil? |
| 5362 | How could I, Alison? |
| 5362 | I wonder if you know, Mr. Hodder, what an admirer Mr. Hubbell is of yours? |
| 5362 | Is n''t it the braver thing? |
| 5362 | Is n''t there any other way but that? 5362 Is that the only punishment you can conceive of?" |
| 5362 | Is-- Is that your faith, Alison? |
| 5362 | It was nothing-- more serious, then? 5362 Langmaid,"Holder asked,"do n''t you ever get tired and disgusted with the Juggernaut car?" |
| 5362 | Now that Preston has come home--"Your brother? |
| 5362 | Oh, Mr. Hodder,she cried impulsively,"was it necessary to go so far? |
| 5362 | Oh, dad,she cried,"why are you so- late? |
| 5362 | Say, they march in in this kind of a church, do n''t they? |
| 5362 | So you have been given the idea that my sermon was socialistic? |
| 5362 | Surely, Mrs. Constable, once I have arrived at what I believe to be the truth, you would not have me temporize? |
| 5362 | The architect? |
| 5362 | Were you? 5362 What do you think of me as?" |
| 5362 | What do you think of this? |
| 5362 | What have I done to deserve so priceless a thing? |
| 5362 | What''s this I hear about your moving out of Hamilton Place, Mr. Waring? 5362 When are you leaving?" |
| 5362 | Why did not some one tell me this, when I was young? |
| 5362 | Why did you come with me? |
| 5362 | Why? |
| 5362 | Will he succeed? |
| 5362 | Wo n''t you take my taxicab? |
| 5362 | Would it have done any good? |
| 5362 | Would it have made any difference, Plimpton? |
| 5362 | Would you have agreed with me any better than you do now? 5362 Would you have me desert him-- after all these years?" |
| 5362 | Would you prefer,he asked,"to see my soul destroyed? |
| 5362 | Yes? |
| 5362 | You do believe in the future life after-- after what you have been through? |
| 5362 | You do n''t think she has done anything-- desperate? |
| 5362 | You have tried? |
| 5362 | You mean-- social work? |
| 5362 | You see it, too? |
| 5362 | You will write me to- morrow,she said,"after you have seen the bishop?" |
| 5362 | You wo n''t stay and have dinner with me? |
| 5362 | You''ve inquired there? |
| 5362 | And do you quite do justice to-- to some of these men? |
| 5362 | And have n''t we both discovered the world, and renounced it? |
| 5362 | And is n''t marriage truer and higher when man and wife start with difficulties and problems to solve together? |
| 5362 | And suppose you fail? |
| 5362 | And then there is another question: is it going to continue to be profitable? |
| 5362 | And yet, if Mr. Bentley and Sally Grower had been unable to foresee and prevent this, what could he have done? |
| 5362 | And your own?" |
| 5362 | Because they will be victories-- don''t you see? |
| 5362 | But was n''t there,--mayn''t there still be a way to deal with this fearful situation? |
| 5362 | Ca n''t this transformation, which you say is necessary and vital, come gradually? |
| 5362 | Continue to preach them for the sake of the lethargic peace of which you speak? |
| 5362 | Could he control it, subdue it? |
| 5362 | Could he ride it? |
| 5362 | Could n''t you have managed to stick to religion instead of getting mixed up with socialism?" |
| 5362 | Did n''t you need me, just a little?" |
| 5362 | Did you ever hear of Jennings Howe?" |
| 5362 | Did you think, did you wonder a little about me?" |
| 5362 | Do n''t you understand that I am demanding the great sacrifice?" |
| 5362 | Do you realize how austere you are at times, how you have frightened me?" |
| 5362 | Do you think me shameless?" |
| 5362 | Does that shock you?" |
| 5362 | Have you any idea why I came out here, this summer? |
| 5362 | Have you the courage?" |
| 5362 | Hodder exclaimed:"You knew then?" |
| 5362 | How about it, Everett?" |
| 5362 | How are such things to be measured, put into words? |
| 5362 | How, indeed, had life once appeared so distorted to him, a professed servant of humanity, as to lead him in the name of duty into that galley? |
| 5362 | I want to know all of you-- all, do you understand? |
| 5362 | If we clear all the cobwebs away, what is the real function of this church as at present constituted? |
| 5362 | Is it as profitable now as it was, say, twenty years ago? |
| 5362 | Is it-- sacrilegious?" |
| 5362 | Is n''t it strange,"she exclaimed wonderingly,"that he should have come into both our lives, with such an influence, at this time?" |
| 5362 | Is n''t that enough?" |
| 5362 | It makes me wonder how it can be guided-- what will come of it?" |
| 5362 | John''s?" |
| 5362 | Must we take it in the drastic sense of the Church of the early centuries- the Church of the Martyrs?" |
| 5362 | Nothing, I mean, directly affecting your prospects of remaining-- where you are?" |
| 5362 | Shall I make a complete confession? |
| 5362 | Shall I tell you that I fell in love with him? |
| 5362 | Tell me,"she implored,"what can I do? |
| 5362 | Was it possible that he had no sense of guilt? |
| 5362 | Were not their standards the same? |
| 5362 | What did it matter, if the essential Thing were present? |
| 5362 | What shall I do? |
| 5362 | What would the bishop do? |
| 5362 | What would you have me do, as a man? |
| 5362 | Whom, then, would he put forward? |
| 5362 | Why had they come? |
| 5362 | Why in the world did you have to go and make all this trouble?" |
| 5362 | Why this heavy expenditure to maintain religious services for a handful of people? |
| 5362 | Would he destroy, too, this clergyman? |
| 5362 | You think he is wonderful, then?" |
| 5362 | and how had they received the message? |
| 5362 | he exclaimed:"What can I have done?" |
| 5362 | leave the church paralyzed, as I found it?" |
| 5362 | or would it crush him remorselessly? |
| 5362 | to face poverty, and perhaps disgrace, to save your soul and others?" |
| 5360 | And as for your other authority, your ordinary man, when he reads modern philosophy, says to himself, this does not conflict with science? 5360 And if we let go, what would happen to the country?" |
| 5360 | And now what has happened? 5360 And the Atonement? |
| 5360 | And the spark,she demanded,"is not Socialism-- their nightmare?" |
| 5360 | And what is the result,he cried,"of the senseless insistence on the letter instead of the spirit of the poetry of religion? |
| 5360 | And wo n''t they succeed? 5360 But ca n''t they make you resign?" |
| 5360 | But can he hurt you, Phil-- either of you? |
| 5360 | But if he''s become a socialist? |
| 5360 | But the law? |
| 5360 | But what is our point of view, Nell? |
| 5360 | But while stronger men are honest,she objected,"are not your ancient vows and ancient Creeds continually making weaker men casuists?" |
| 5360 | Ca n''t the vestry make him resign? |
| 5360 | Classified? |
| 5360 | Do what? |
| 5360 | Do you really think so? |
| 5360 | Do you see that bottle? 5360 Give orders?" |
| 5360 | Good morning, Sam,he said;"is Mr. Bentley in?" |
| 5360 | Have you asked him? |
| 5360 | Have you found the new one? |
| 5360 | If you do n''t believe in it,demanded Mr. Plimpton, why the deuce do n''t you drop it?" |
| 5360 | Is n''t it a good deal like Professor Bridges'', only we''re not quite so learned? 5360 Is n''t it enough,"he asked,"to know that a force is at work combating evil,--even if you are not yet convinced that it is a prevailing force? |
| 5360 | Looking over the ground? |
| 5360 | Now- what do I mean by I trusting? 5360 Pleasure?" |
| 5360 | Say,she asked him once,"why are you doing this?" |
| 5360 | That''s just it,she wondered intimately,"where? |
| 5360 | Then it is n''t his change of religious opinions they would care about? |
| 5360 | Well-- Hodder did n''t give you any intimation as to what he intended to do about that sort of thing, did he? |
| 5360 | What are you doing herein the marts of trade? 5360 What do you mean by nonsense?" |
| 5360 | What does he expect us to do,--allow our real estate to remain unproductive merely for sentimental reasons? 5360 What is the place?" |
| 5360 | What prevented you? |
| 5360 | What sort of thing? |
| 5360 | What the deuce does he intend to do? |
| 5360 | What''s the matter, Wallis? |
| 5360 | What''s this, Kate? |
| 5360 | When we turn to John, what do we find? 5360 Why do you make me laugh,"she reproached him,"when the matter is so serious? |
| 5360 | Why,he exclaimed, looking around him,"you have been busy, have n''t you?" |
| 5360 | Would you know a heretic if you saw one? |
| 5360 | Yes,she answered,"why?" |
| 5360 | You imagined me out of the Church,--but where? |
| 5360 | You think you have a chance, Miss Grower? |
| 5360 | You wish to know? |
| 5360 | You would n''t know me, would you? |
| 5360 | A paragraph which made a profound impression on Hodder at that time occurs in James''s essay,"Is life worth living?" |
| 5360 | Because a clergyman should choose to be quixotic, fanatical? |
| 5360 | But a little relaxation-- eh? |
| 5360 | But had he not merely arrested her? |
| 5360 | But what is the new? |
| 5360 | By the way, Nell, do you remember the verse the Professor quoted about the Pharisees, and cleansing the outside of the cup and platter?" |
| 5360 | By the way, have you seen him since he got back?" |
| 5360 | Could he save her in spite of herself? |
| 5360 | Could the disintegration, in her case, be arrested? |
| 5360 | Could there be another meaning in life than the pursuit of pleasure, than the weary effort to keep the body alive? |
| 5360 | Did n''t I warn you fellows that Bedloe Hubbell meant business long before he started in? |
| 5360 | Do you mind my telling Phil?" |
| 5360 | Do you remember that talk we had at father''s, when he first came, and we likened him to a modern Savonarola?" |
| 5360 | Do you think I ever can understand?" |
| 5360 | Does that suggest anything to you clergymen?" |
| 5360 | Engel?" |
| 5360 | Had she fixed upon it? |
| 5360 | Had the librarian recognized, without confession on his part, the change in him? |
| 5360 | Have n''t they the power?" |
| 5360 | Have our revised plans come yet? |
| 5360 | He could retire to- morrow--but he keeps on-- why? |
| 5360 | Hell''s here-- isn''t it?" |
| 5360 | Hodder?" |
| 5360 | How has Hodder changed? |
| 5360 | How, practically, do you deal with the Creeds? |
| 5360 | I thought he was a little seedy in the spring--didn''t you? |
| 5360 | I wonder if it has struck you? |
| 5360 | In Mr. Bentley''s soul? |
| 5360 | Is n''t it because you''re so much of an individual that one fails to classify you? |
| 5360 | Is the word to carry with it license to define in detail an invisible world, and to authorize and excommunicate those whose trust is different? |
| 5360 | Langmaid asked sympathetically,"Harrod''s?" |
| 5360 | Marriage? |
| 5360 | Of what use is it to doubt the eternal justice?" |
| 5360 | Of what use to quarrel with the word Person if God be conscious? |
| 5360 | Order and design? |
| 5360 | Parr?" |
| 5360 | She herself appeared to acknowledge no bar to their further intimacy-- why should he? |
| 5360 | Sometimes they get one with the doctrinal type of mind--a Newman-- but how often? |
| 5360 | They will try to put you out, as a heretic,--won''t they?" |
| 5360 | Was she waiting until he should have crossed the bar before she should pay some inexorable penalty of which he knew nothing? |
| 5360 | Was the world on that principle, then? |
| 5360 | Was this the orthodox Mr. Hodder of St. John''s? |
| 5360 | Was this too deep? |
| 5360 | We ought to break ground in November, ought n''t we?" |
| 5360 | We shall have other talks,--yes? |
| 5360 | What Judge was to unravel them, and assign the exact amount of responsibility? |
| 5360 | What animated these persons who had struggled over her so desperately, Sally Grower, Mr. Bentley, and Hodder himself? |
| 5360 | What did that mean? |
| 5360 | What do you bother with me for? |
| 5360 | What in the name of sense possessed you to get such a man?" |
| 5360 | What is it that leads us to a certain man or woman at a certain time, or to open a certain book? |
| 5360 | What might she do? |
| 5360 | What right has he got to go nosing around Dalton Street? |
| 5360 | What the deuce did the rector know? |
| 5360 | Who are left, except father- in- law Waring and myself?" |
| 5360 | Why did I take him away from Jerry Whitely, anyhow?" |
| 5360 | Why do we read the Old Testament at all? |
| 5360 | Why does n''t he stick to his church?" |
| 5360 | Why? |
| 5360 | Will you?" |
| 5360 | Would he not fail to change, permanently, the texture of hers? |
| 5360 | Would she not presently disappear, leaving only in his life the scarlet thread which she had woven into it for all time? |
| 5360 | You understand me? |
| 5360 | and did she linger now only that she might inspire him in his charge? |
| 5360 | and how? |
| 5360 | divined his future intentions? |
| 5360 | does n''t that imply a sacrifice of propitiation?" |
| 5360 | or influence? |
| 5360 | that your former beliefs seemed so-- unlike you?" |
| 18438 | WHAT is a miser? |
| 18438 | What hast thou, that thou hast not received? |
| 18438 | A miracle may save him, but nothing short of a miracle can do it, and who has a right to expect it? |
| 18438 | After all where would the merit be in the service of God, if there were no difficulty? |
| 18438 | And are there no sins of gluttony besides these? |
| 18438 | And how can I tell where one act ends and the other begins?" |
| 18438 | And how can he be taught, if he does not lay aside occupations that are incompatible with the acquisition of intellectual truths? |
| 18438 | And if she errs here, what assurance is there that she does not err there? |
| 18438 | And if we know nothing about it, how can we do either? |
| 18438 | And then what becomes of honesty, and the right of property? |
| 18438 | And what about the contract according to the terms of which you are to give your services and to receive in return a stipulated amount? |
| 18438 | And what makes it rash? |
| 18438 | And what security can anyone have against the private judgment of his neighbor? |
| 18438 | And whence comes the knowledge of such sufficiency or insufficiency of motive? |
| 18438 | And whether they believe it or not, will they, on your authority, have sufficient reason for giving credence to your words? |
| 18438 | And who are the persons thus guilty of a manifold guilt? |
| 18438 | And who is there that really thinks he is not worth more than he gets? |
| 18438 | And why is this? |
| 18438 | And why? |
| 18438 | Are Papists the only ones to add to the holy writings, or to go counter to them? |
| 18438 | Are there any motives capable of justifying these outbursts of passion? |
| 18438 | Are there not Catholic books and publications of various sorts? |
| 18438 | Are there reasons for this economy of salvation? |
| 18438 | Are they likely to receive it as truth, either because they are looking for just such reports, or because they know no better? |
| 18438 | Are we bound to keep our oaths? |
| 18438 | But if it is nothing more than this, how came it to get on the table of the Law? |
| 18438 | But is he bound to do this, morally? |
| 18438 | But must I impoverish myself? |
| 18438 | But suppose, being a Catholic, I can not see things in that true light, what then? |
| 18438 | But the question may be:"To do or not to do; which is right and which is wrong?" |
| 18438 | But what has that to do with the Communion of Saints? |
| 18438 | But what is a right? |
| 18438 | Can I not defend myself?" |
| 18438 | Can it not only rob us of the power to will, not only force us to act without consent, but also force the will, force us to consent? |
| 18438 | Can the will of God, unmistakably manifested, be thus disregarded and put aside by His creatures? |
| 18438 | Can violence and fear do more than this? |
| 18438 | Depravity? |
| 18438 | Do they signify a swearing, by God, either in their natural sense or in their general acceptation? |
| 18438 | Else why is fasting and abstinence-- two correctives of gluttony-- so much in honor and so universally recommended and commanded in the Church? |
| 18438 | Even in human affairs, can one admit that two and three are seven? |
| 18438 | First of all, what is a vow? |
| 18438 | Has a person in misfortune the right to strike down another who has had no part in making that misfortune? |
| 18438 | Has no one a right to differ from the Church? |
| 18438 | Holding to Catholic principles how can he do otherwise? |
| 18438 | How can a custodian of divine truth act otherwise? |
| 18438 | How can he consistently seek after truth when he is convinced that he holds it? |
| 18438 | How can he refuse to hear Catholic preaching and teaching, any more than Baptist, Methodist and Episcopalian doctrines? |
| 18438 | How can he say she is right on one occasion, and wrong on another? |
| 18438 | How long should the child be kept at school? |
| 18438 | How many sins do I commit if the act lasts, say, two hours? |
| 18438 | How then could He make intelligence the first principle of salvation and of faith? |
| 18438 | IS SUICIDE A SIN? |
| 18438 | If God made man, man belongs to Him; if from that possession flows a natural obligation to worship with heart and tongue, why not also of the body? |
| 18438 | If it is lawful for a short time, why not for a long time? |
| 18438 | If it is lawful to contract a solemn engagement with man, why not with God? |
| 18438 | If the Church is right in this, why should she not be right in defining the Immaculate Conception? |
| 18438 | If there are vocations in the natural life, why should there not be in the supernatural, which is just as truly a life? |
| 18438 | If variety of aptitudes and likes determine difference of calling, why should this not hold good for the soul as well as for the body and mind? |
| 18438 | If we can not assert, how can we deny? |
| 18438 | If we can not rejoice with the neighbor, why be pained at his felicity? |
| 18438 | In doubt the question may be:"To do; is it right or wrong? |
| 18438 | In other words, is there nothing but venial sin in thefts of little values, or is there only one big sin at the end? |
| 18438 | In this light we plead guilty; but is it simple bread? |
| 18438 | In this sense, is monastic poverty a bad and evil thing? |
| 18438 | In what does a man without prayer differ from such a being? |
| 18438 | Is Suicide a Sin? |
| 18438 | Is all killing prohibited? |
| 18438 | Is it because they are too poor? |
| 18438 | Is it enough to forgive sincerely from the heart? |
| 18438 | Is it enough, in order to qualify as a moral and responsible agent, to be in a position to respect or to violate the Law? |
| 18438 | Is it not sufficient to be honest men and women? |
| 18438 | Many a pure love has degenerated and many a virtue fallen, why? |
| 18438 | May I perform this act, or must I abstain therefrom?" |
| 18438 | May it not happen that the very fact of your mentioning what you did is a sufficient mark of credibility for others? |
| 18438 | Must I love, really love, that low rascal, that cantankerous fellow, that repugnant, repulsive being? |
| 18438 | Now, what kind of an intelligible thing could sin be in the mind of a blasphemous agnostic? |
| 18438 | On what authority was it done? |
| 18438 | One book may not at the same time be three books; but can one divine nature be at one and the same time three divine persons? |
| 18438 | One may wonder and say:"how can guilt attach to doing good?" |
| 18438 | Or is there an intention of giving them this signification? |
| 18438 | Or that proud, overbearing creature who looks down on me and despises me? |
| 18438 | Or this other who has wronged me so maliciously? |
| 18438 | SHOULD WE HELP OUR PARENTS? |
| 18438 | Should We Help Our Parents? |
| 18438 | Suppose this change can not be justified on Scriptural grounds, what then? |
| 18438 | The question is: Does the nature of our relations with God demand this sort of worship? |
| 18438 | To what then shall one have recourse? |
| 18438 | WHAT is an enemy? |
| 18438 | WHAT kind of obedience is that which makes religious"unwilling to acknowledge any superior but the Pope?" |
| 18438 | Was there any clause therein by which you are entitled to change the terms of said contract without consulting the other party interested? |
| 18438 | We are unable to resolve the difficulties, lay the doubt, and form a sure conscience, what must we do? |
| 18438 | What about the Sunday instructions and sermons? |
| 18438 | What about those who call upon, and desire death? |
| 18438 | What in the world could he do without her? |
| 18438 | What is a moral agent? |
| 18438 | What is superstition and what is a superstitious practice? |
| 18438 | What is there to justify it? |
| 18438 | What is yielding to any passion but weakness? |
| 18438 | What kind of nonsense is it that makes her truthful or erring according to one''s fancy and taste? |
| 18438 | What meaning could it have for any man who professes not to know, or to care, who or what God is? |
| 18438 | What takes the place of this hate? |
| 18438 | What then? |
| 18438 | What therefore is more natural than that some should choose to give themselves up heart, soul and body to the exclusive service of God? |
| 18438 | What''s the good of it? |
| 18438 | When parents, unworthy ones, do not appreciate their own dignity, how will others, their children, appreciate it? |
| 18438 | Where did you get your faith? |
| 18438 | Where is the advantage in leading such an impossible existence when a person can save his soul without it? |
| 18438 | Where is there a man, whatever his labor and pay, who could not come to the same conclusion? |
| 18438 | Where will he ever get this necessary information, if he is not taught? |
| 18438 | Where will our friend find a loop- hole to escape? |
| 18438 | Which is the more guilty? |
| 18438 | Which should have the preference of my assent? |
| 18438 | Who are bound to serve? |
| 18438 | Who can unravel the mysteries of religion? |
| 18438 | Who else can teach him religious truth when he believes that an infallible Church gives him God''s word and interprets it in the true and only sense? |
| 18438 | Who is to blame but themselves? |
| 18438 | Who may not consider himself ill- paid? |
| 18438 | Why are there seen so few children in the fashionable districts of our large cities? |
| 18438 | Why are there so few large families outside the Irish and Canadian elements? |
| 18438 | Why did He act thus? |
| 18438 | Why not give the poor full value for their share of the burden? |
| 18438 | Why not provide them with intellectual tools that suit their condition, just as the rich are being provided for in the present system? |
| 18438 | Why not respect the grave? |
| 18438 | Why should the poor be taxed to educate the rich? |
| 18438 | Why this blast of sterility with which the land is cursed? |
| 18438 | Why was it made? |
| 18438 | Why? |
| 18438 | Will God do this without being asked? |
| 18438 | Will they believe it, whether you do or not? |
| 18438 | Would they, or would they not, consider themselves injured by such revelations? |
| 18438 | or because they are both? |
| 18438 | or because they are too rich? |
| 5358 | And now? |
| 5358 | And suppose,he asked,"I were unable to come to any conclusion? |
| 5358 | And what I preach,he asked,"has tended to confirm you in such a mean conception of Christianity?" |
| 5358 | And yet you still believed that it had a mission? |
| 5358 | And yet,he persisted,"from the manner in which you spoke at the table--""Oh, do n''t imagine I have n''t thought? |
| 5358 | And you still intend to go? |
| 5358 | Are n''t you yourself suggesting,said Mr. Bentley,"the course which will permit you to remain?" |
| 5358 | Are you Horace Bentley? |
| 5358 | But is n''t that just where most so- called Christians make their mistake? |
| 5358 | But is n''t true Christianity incendiary, in your meaning of the word? |
| 5358 | But why,she cried,"do you insist on what you cell authority? |
| 5358 | But--? |
| 5358 | Ca n''t you feel that you are an individual, a personality, a force that might be put to great uses? 5358 Can I do anything for you?" |
| 5358 | Can you not take from other human beings what you have accepted from this woman who has just left? |
| 5358 | Eldon Parr''s church? |
| 5358 | Er-- how long shall you be here, Alison? |
| 5358 | Have I made you angry? |
| 5358 | Have you ever definitely and sincerely tried to put what the Church teaches into practice? |
| 5358 | Have you seen my husband, sir? 5358 How do you do, sir?" |
| 5358 | How do you mean that he steals money from the girls? |
| 5358 | I guess you do n''t think much of me, do you? |
| 5358 | I guess you never knew of his ruining anybody, did you? |
| 5358 | Is a clergyman ever satisfied? |
| 5358 | Is there no way but that? |
| 5358 | Like what? |
| 5358 | May it not be true, in order to compete with other department stores, that Mr. Ferguson has to pay the same wages? |
| 5358 | May we not at least remain friends? |
| 5358 | Of who, then? |
| 5358 | Oh, God, what would I do if-- if he was n''t there? |
| 5358 | Orthodox Christianity? 5358 Say, how did you get in here?" |
| 5358 | Say, what church do you come from? |
| 5358 | Say, what did you come in here for, honest injun? |
| 5358 | Say, you''re not a- goin''to preach, are you? |
| 5358 | So you''re bent upon going-- downhill? |
| 5358 | The doctor has been here? |
| 5358 | The kid''s sick-- that''s on the level, is it? 5358 This is a nice place, ai n''t it?" |
| 5358 | What are you giving me? |
| 5358 | What can I do? |
| 5358 | What can you do to stop it? |
| 5358 | What do you mean by Christianity being incendiary? |
| 5358 | What kind of friendship would that be? 5358 What other things?" |
| 5358 | What sort was he? |
| 5358 | What''s the difference? |
| 5358 | What''s your hurry? |
| 5358 | Where are you going? |
| 5358 | Where is he? |
| 5358 | Why do I speak of him? 5358 Why do n''t you let him die, you and your church people?" |
| 5358 | Why do you doubt me? |
| 5358 | Why do you say that? |
| 5358 | Why do you say that? |
| 5358 | Why should n''t ye? 5358 Why should n''t ye?" |
| 5358 | Why? |
| 5358 | Will you let me try to help you? |
| 5358 | Ye wished to see me? |
| 5358 | You do n''t intend to change this? |
| 5358 | You were going away? 5358 You''re a minister, ai n''t you?" |
| 5358 | You''re coming to lunch, Hodder? |
| 5358 | You? |
| 5358 | ''Eloi, Eloi, lama sabachthani?'' |
| 5358 | And did not parthenogenesis occur in the silk moth? |
| 5358 | And how-- why? |
| 5358 | And now? |
| 5358 | And religion must be idealism-- mustn''t it? |
| 5358 | And suppose I had followed the advice of my Christian friends and remained here, where they insisted my duty was, what would have happened to me? |
| 5358 | Bentley?" |
| 5358 | Ca n''t you see it for yourself?" |
| 5358 | Come back-- to what? |
| 5358 | Could he do it or begin it? |
| 5358 | Could it be done? |
| 5358 | Could the doctor find time? |
| 5358 | Did he ring true, and it false? |
| 5358 | Did this man hide, under his brusqueness and brevity of speech, the fund of wisdom and the wider sympathy and understanding he suspected? |
| 5358 | Did you ever go down to that store? |
| 5358 | Did you ever hear of a stock called Consolidated Tractions?" |
| 5358 | Did you ever see the cheap guys hanging around, and the young swells waiting to get a chance at the girls behind the counters? |
| 5358 | Do you always preach as earnestly as that?" |
| 5358 | Do you know how you struck me? |
| 5358 | Do you know what a floorwalker is? |
| 5358 | Had he suggested it? |
| 5358 | Had he the courage, now, to submit the beliefs which had sustained him all these years to Truth''s inexorable inspection? |
| 5358 | Had he, Hodder, outgrown the dean''s religion, or had it ever been his own? |
| 5358 | Had they heard him at last? |
| 5358 | Hodder exclaimed sharply,"why do you say that? |
| 5358 | How can one be a factor in life unless one represents something which is the fruit of actual, personal experience? |
| 5358 | How can she reach these wretched people who are the victims of the ruthless individualism and greed of those who control her? |
| 5358 | How could he attempt to refute it, with honesty? |
| 5358 | How had it eluded him? |
| 5358 | How old is the kid?" |
| 5358 | Human or divine? |
| 5358 | I guess you know what Galt House is? |
| 5358 | I''d rather have him die-- d''ye hear? |
| 5358 | I''m not so bad for an enginoo, am I?" |
| 5358 | II"Shall we have coffee in the garden?" |
| 5358 | Love and wisdom were one, then? |
| 5358 | Man or God? |
| 5358 | McCrae hesitated, and then demanded abruptly,"Ye''ll not be visiting?" |
| 5358 | Might it not be merely a figment of the fertile imagination of man? |
| 5358 | Might it not prove that this woman had let fall into the turbid waters of his soul the drop that was to clear them forever? |
| 5358 | Might not the inherent goodness of the dean be one thing, and his theology quite another? |
| 5358 | Mr. Hodder would take them? |
| 5358 | Now, I put it to you, why do n''t he sink some of that money where it belongs-- in living wages? |
| 5358 | Now, he asked himself, was it the dean, or the dean''s theology through which his regeneration had come? |
| 5358 | Oh, ca n''t you see that an authoritative statement is just what an ethical person does n''t want? |
| 5358 | Parr?" |
| 5358 | Say, do you wonder I ai n''t got much use for your church people? |
| 5358 | Say,"he demanded aggressively,"are Parr and Langmaid any better than Beatty, or any of the hold- up men Beatty covers? |
| 5358 | Should he resign, or go away for a while to some quiet place before he made such a momentous decision? |
| 5358 | That was all Dicky could think about at first-- would he be well enough to go with Mr. Bentley by Saturday? |
| 5358 | That will be because you are open- minded, because there is room in you for growth and change?" |
| 5358 | The brotherhood of man, cooperation-- all that is Socialism, is n''t it? |
| 5358 | The thought came to him: was he indeed greater, more vital than the religion he professed? |
| 5358 | Then he heard the specialist say,"Hello, Mr. Hodder, what can I do for you?" |
| 5358 | Those jays do n''t know anything, do they? |
| 5358 | Was he still of St. John''s, then? |
| 5358 | Was there, after all, such a thing as religion? |
| 5358 | Was this, her art, the true expression of her baffling personality? |
| 5358 | Were his sympathies with the daughter? |
| 5358 | What church do you come from anyway?" |
| 5358 | What doctor have you?" |
| 5358 | What if he had failed again? |
| 5358 | What is the matter with the child?" |
| 5358 | What was it? |
| 5358 | What was she doing at church? |
| 5358 | Where now were the thousands of which he had dreamed, and which he was to have brought into the Church? |
| 5358 | Which, for example, belonged to the lady whose soprano voice pervaded the neighbourhood? |
| 5358 | Who was she? |
| 5358 | Who was she? |
| 5358 | Why did he not tell her she was an egoist? |
| 5358 | Why did n''t he speak out, defend his faith, denounce her views as prejudiced and false? |
| 5358 | Why do you suppose so many of''em take to the easy life? |
| 5358 | Would he ever come back to it? |
| 5358 | Yes, the doctor was in would he speak to Mr. Hodder, of St. John''s? |
| 5358 | You did n''t come''round to see me?" |
| 5358 | You do n''t think the man who owns these flats is in it for charity, do you? |
| 5358 | You stayed on my account?" |
| 5358 | You think Eldon Parr''s a big, noble man, do n''t you? |
| 5358 | You would n''t believe it, would you?" |
| 5358 | You would n''t believe it, would you?" |
| 5358 | You''ll excuse me?" |
| 5358 | You''re proud to run his church, ai n''t you? |
| 5358 | You, a minister, and me a woman on the town?" |
| 5359 | ''Is this Miss Marcy?'' |
| 5359 | A meaning? |
| 5359 | Ah, you know him, then? |
| 5359 | Ai n''t you going to invite me to have some supper? |
| 5359 | And the woman you speak of was-- rehabilitated? |
| 5359 | And then-- you''ll be ready for me? 5359 And why do you get indignant now?" |
| 5359 | And you do not mind the heat? |
| 5359 | Anywhere? |
| 5359 | Are these children connected with his church? |
| 5359 | But is n''t that inconsistent with what you said awhile ago as to a new civilization? |
| 5359 | But may there not be a meaning in this very desire we have to struggle against the order of things as it appears to us? |
| 5359 | But-- is it his habit to bring them out here? |
| 5359 | Could n''t do anything with her, could you? 5359 Did n''t I tell you when you came''round that time that you were n''t like the rest of''em? |
| 5359 | Did she say-- anything more? |
| 5359 | Do you remember when I was here that evening about two months ago I said I should like to be your friend? 5359 Do you?" |
| 5359 | Does he bring them here,--or you? |
| 5359 | Find ourselves? |
| 5359 | Have they run out of champagne? |
| 5359 | Have you always felt like this? |
| 5359 | Have you been waiting long? |
| 5359 | Have you ever tried to stand on your feet for nine hours, where you could n''t sit down for a minute? 5359 Have you now?" |
| 5359 | He expects me? |
| 5359 | Honest to God? |
| 5359 | How? |
| 5359 | In their own languages? |
| 5359 | Is that on the level? |
| 5359 | It''s funny how I ran across you again, ai n''t it? |
| 5359 | Music lessons? |
| 5359 | Say, did you ever get to a place where you just had to have something happen? 5359 Say, do YOU?" |
| 5359 | Say, what else is it but a game? 5359 Say-- you''re in trouble yourself, ai n''t you?" |
| 5359 | So you''ve dropped the preacher business, have you? 5359 Tell me,"he inquired, after a while,"are you not Alison Parr?" |
| 5359 | Tell me-- what is his life? |
| 5359 | The game? |
| 5359 | They did n''t do a thing to this place, did they? |
| 5359 | Well, Sally, what''s the news? |
| 5359 | Well, what do you think I did after he''d gone? 5359 Well-- what difference does it make-- now? |
| 5359 | What business have you got coming in here and straightening up? 5359 What did you do?" |
| 5359 | What do we mean by human, unless it is the distinguishing mark of something within us that the natural world does n''t possess? 5359 What happened to him-- do you know? |
| 5359 | What is his number in Dalton Street? |
| 5359 | What is the trouble, Ryan? |
| 5359 | What is there in it? 5359 What kind, sir?" |
| 5359 | What will you have, sir? |
| 5359 | What''s the matter with it? 5359 What''s the matter with you?" |
| 5359 | Why are you so surprised that I should possess such modest accomplishments? |
| 5359 | Why ca n''t you leave me alone? |
| 5359 | Why do you say that? |
| 5359 | Why do you say that? |
| 5359 | Why not? 5359 Why not?" |
| 5359 | Why should I think it strange? |
| 5359 | Why? |
| 5359 | You are not going away soon? |
| 5359 | You believe that an influence is at work, an influence that impels us against our reason? |
| 5359 | You have been here before? |
| 5359 | You have not yet finished the garden? |
| 5359 | You mean Garvin? |
| 5359 | You ordered them, did n''t you? 5359 You remember when you dropped in that night, when the kid was sick?" |
| 5359 | You taught yourself to play? |
| 5359 | You understood--? |
| 5359 | Ai n''t you eating anything?" |
| 5359 | And if so, was it sin or sorrow, or both? |
| 5359 | And if so, where was the salvation he had preached? |
| 5359 | And now? |
| 5359 | And that obscure Event on which he had staked his hopes? |
| 5359 | And what was to restrain him from reaching out his hand to pluck the fruit which he desired? |
| 5359 | Bentley?" |
| 5359 | Bentley?" |
| 5359 | Bentley?" |
| 5359 | But here-- have you ever felt,"she demanded,"that you craved a particular locality at a certain time?" |
| 5359 | But surely you can not remember me, Alison?" |
| 5359 | But what''s the difference?" |
| 5359 | Did Mr. Bentley tell you?" |
| 5359 | Did he now? |
| 5359 | Do n''t that beat you?" |
| 5359 | Faith in-- what? |
| 5359 | Had he, as she expressed the matter,"chucked it"? |
| 5359 | Had not the tree been crooked from the beginning-- incapable of being straightened? |
| 5359 | Had she been to church again? |
| 5359 | Had that personality suddenly lost its power over him? |
| 5359 | Have you any objections, sir?" |
| 5359 | How could he say to her that her father had ruined Mr. Bentley? |
| 5359 | How many billions of blind, struggling creatures clung to them? |
| 5359 | How was I to know at first that they had you fooled? |
| 5359 | How was I to know you was n''t in the game?" |
| 5359 | How was he or any man to estimate, to unravel the justice from the injustice, to pass upon the merit of this woman''s punishment? |
| 5359 | How was it that, a moment ago, she had appeared to him mysterious, inviting? |
| 5359 | I do n''t say he did n''t do right from his way of looking at things,--but say, it was n''t exactly Christian, was it?" |
| 5359 | If the old dogmas were false, why should he regret them? |
| 5359 | Is it corked?" |
| 5359 | Is n''t that what we are trying to do? |
| 5359 | It has a soothing effect, has n''t it? |
| 5359 | It''s terrible to fall in love, is n''t it? |
| 5359 | Like what?" |
| 5359 | On what Authority was it based? |
| 5359 | Or had it been the knowledge of her own longing, and his desire to assuage it? |
| 5359 | Say, Mr. Hodder, ai n''t you going to have any sody?" |
| 5359 | She had been saving herself-- for what? |
| 5359 | She took one, and put it in her mouth:"Oh,"she said,"how good they were-- Isn''t it strange how a taste brings back events? |
| 5359 | Should he go in? |
| 5359 | Tell me,"she asked, choosing another of the beans which he still absently held,"do you get them for these?" |
| 5359 | That''s a nice kind of business for a church member, ai n''t it?" |
| 5359 | That''s love, is n''t it? |
| 5359 | There was good in her still,--but what was"good"? |
| 5359 | Unless it is the desire and willingness to strive for a larger interest than the individual interest, work and suffer for others? |
| 5359 | Was it the light of faith? |
| 5359 | Was it true that they had something in common? |
| 5359 | Was not the twist ingrained? |
| 5359 | Was she accusing him of a lack of frankness? |
| 5359 | Was there in the whole range of life one easy topic which they might share in common? |
| 5359 | What did you come in here for, anyway?" |
| 5359 | What do you mean by happiness? |
| 5359 | What do you think?" |
| 5359 | What need of religion, of faith in an unseen order when this existed? |
| 5359 | What should he say, now? |
| 5359 | What was it about him? |
| 5359 | What was mind, what spirit? |
| 5359 | What was the source of that serenity which shone on the face of his friend? |
| 5359 | What was to become of him, now that the very driving power of life was gone? |
| 5359 | What would you like?" |
| 5359 | What''s the matter?" |
| 5359 | When you could n''t stand bein''lonely night after night, when you went out on the streets and saw everybody on the way to a good time but you? |
| 5359 | Whence had the argument come? |
| 5359 | Where had he heard the name? |
| 5359 | Where now was this pin- point of humanity, in the midst of an appalling spectacle of a grinding, remorseless nature? |
| 5359 | Where was the Spirit that breathed in it of hope? |
| 5359 | Where would he go? |
| 5359 | Who else now was to be considered? |
| 5359 | Why could she not recall? |
| 5359 | Why had Mr. Bentley ceased coming to the house? |
| 5359 | Why not take the world as it appears and live and feel, instead of beating against the currents?" |
| 5359 | Why should he refuse it to this woman? |
| 5359 | Why should n''t you?" |
| 5359 | Why struggle, unless we struggle for something definite? |
| 5359 | Why try to define it?" |
| 5359 | Why was it that she, too, to whom speech came so easily, had fallen dumb? |
| 5359 | Will you try?" |
| 5359 | You must be on now, ai n''t you? |
| 5359 | You trust me?" |
| 5359 | You would n''t believe I kept straight, would you?" |
| 5359 | You would n''t believe I was good- looking once, would you?" |
| 5359 | You''ve got a notion that goin''downhill, as I''ve been doing, kills it, have n''t you? |
| 5359 | an attenuated vapour of the all- pervading substance? |
| 5359 | do they put up to keep the churches going? |
| 5359 | to what might he turn his hand, since all were vanity and illusion? |