Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26895	Are you willing and resolved to Give up your self to God the Father, Son and Holy Ghost, according to the Gospel doctrine which your profess?
A61397	Who will shew us any good?
A94028	,[ London: 1679?]
A30535	: 1659?]
A30535	s.n.,[ London?
A14608	: 1610?]
A14608	How shal we know that?
A14608	Whither shall we then goe?
A54243	Of living with God, who live not to him, nor walk with him?
A54243	Unless Christ be in you, ye are Reprobates?
A54243	Why should they perish in a vain hope of Life, while Death Reigns?
A85550	And also what you meane by moralitie, because, I do not finde the terme in our English tongue, used in the Scripture?
A85550	and if those faile that are regulated, what can wee looke for from such, whose rule is their will?
A85550	have they set up themselves above their Brethren?
A85550	how helplesse are the people that submit to them, that are not provided for to appeale from them, to free them from the wrongs they shall doe them?
A85550	what good fruit can you expect from such evill Plants?
A08829	Alas, who shall furnish my eies with floods of water?
A08829	But whom should I exclaime upon for this exercrable wickednesse: upon the Reformers, God forbid?
A08829	How can these men expect an inheritance with Christ in Heaven, who have defrauded him here in earth?
A08829	Is it a Reformation to pluck down Churches, built to the honour of God with great labour and cost?
A08829	what should not a man doe?
A08829	when shall the Church Catholicke live in union of faith, and communion of Charity?
A08829	when shall these iarrings have an end?
A08829	where shall they appeare that come farre short of them?
A08829	who shall make my head a living Spring, that I might water my Couch with sorrowfull teares?
A93367	But to return, he asked me what was the difference then between the Law in the hand of Moses, and the the Law in the hand of Christ?
A93367	I answered nay; for he held still to the Law of Moses; he asked if believers should act contrary to the Law of Moses?
A93367	Parson Smith, asked if I denyed the Law, and whether there was no Law to believers?
A93367	They ask where heaven is, if not a particular place?
A93367	whether heaven was in hell?
A41497	14 16, 17 But I say, Have they not heard?
A41497	30. you had no commendable cause of that false demand; Sed quid hoc ad Iphicli boves?
A41497	And what is this but the very tenor, sum, and substance of the Gospel?
A41497	But I demand( saith the Apostle Paul,) Have they not heard?
A41497	If therefore you have not been faithful in the unrighteous Mammon, who shall commit to your trust the true riches?
A41497	In respect of what was it, that God left not himself without witness amongst the Gentiles, even then when he suffered them to walk in their own ways?
A41497	Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A41497	Otherwise how should Abraham, Isaac, and Jacob have been in a capacity of siting down and eating bread in the Kingdom of God?
A41497	Quis nam mortalium ab hac submissione excipitur, quando illa ipsis quoque regibus imponitur?
A41497	So that( by the way) the meaning of those Demands of the Apostle, on which you insist, How shall they beleeve on him, of whom they have not heard?
A41497	and how shall they hear without a Preacher?
A41497	and how shall they preach, except they be sent?
A62253	And how can we not but divide the Substance, which we find in three distinct divided Persons?
A62253	How obvious is this to any vulgar Capacity?
A62253	How often must I inculcate this Orthodox Truth?
A62253	I ask, says this Deist, whether the Son doth not, as he is a Son, derive both life and Godhead from the Father?
A62253	Now to the proof, for how can the Son be the one true God, if he is not he who is the one true God?
A62253	What then?
A62253	Whence it unavoidably follows, that the Eternal Son of God is neither Made, nor Created; but how then can we make it appear that he is Begotten?
A62253	With what reason, now, can this Author still go on in his wilful ignorance?
A62253	for who is ignorant of Gods Eternity, and Immensity, or Ubiquity?
A67735	ALphonsus King of Aragon being demanded, what company he liked best?
A67735	Adrianus, seeing the Martyrs suffer such grievous things; asked why they would indure such misery, when they might( by retracting) free themselves?
A67735	And what else can be looked for from them?
A67735	And what said Iustine Martyr to his murtherers, in behalfe of himselfe, and his fellow Martyrs; you may kill us, but you can never hurt us?
A67735	Aristippus, and AEschenes, two famous Philosophers, being fallen at variance, Aristippus came to AEschenes, and saies, Shall we be friends againe?
A67735	How many have chosen rather to embrace the flames, then to reveale their companions, and brethren in Christ?
A67735	In one hour he may read it, and for ever after be the better for it Antisthenes being asked what fruit he had reaped of all his study?
A67735	Men of Herods mind, whom you shall see turning over the Bible, searching the Scriptures, examining the Prophets, but to what end and purpose?
A67735	Pope Adrian when he was to dye, brake forth into this expression; O my Soul, whether art thou going?
A67735	There be some that care not to know; and there be some, that care for nothing else but to know; many strive after knowledge, but why?
A67735	When Erasinus was asked by the Elector of Saxony, why the Pope and his Clergy could so ill abide Luther?
A67735	Where had you your Ordination?
A67735	he that is evill to himselfe, to whom will he be good?
A67735	where was your Religion before Luther?
A48904	But what has that Conceit to do with Atheism?
A48904	But what if I should say, I set down as much as my Argument required, and yet am no Socinian?
A48904	But where did you find I contended for one single Article, so as to exclude all the rest?
A48904	Does not all this deserve at least that I should in return take some care of his Credit?
A48904	Him that is weak in the Faith receive ye, but not to doubtful disputations, without being a Socinian?
A48904	I know no body was going to ask the Mob what you must believe?
A48904	I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers, or of the Pharisees believed in him?
A48904	In the next Paragraph ▪ I find these words: What makes him contend for one single Article, with the exclusion of all the rest?
A48904	Neither more nor less?
A48904	Next, I ask, who are to explain your Articles?
A48904	What, just these?
A48904	Why, Sir?
A48904	Would any one blame his Prudence, if he mentioned only those Advantages which all Christians are agreed in?
A48904	Would he from my silence and omission give me the Lye, and say, I am one?
A48904	has subjoyned in these words?
A69557	But by the way; what if it be made appear, that there is really such a Power of Gravity perpetually acting in the constitution of the present System?
A69557	But how could Particles so widely dispersed combine into that closeness of Texture?
A69557	But then how rarely would there be any clashing at all?
A69557	But then why did they not continue their descent, till they were contiguous to the Sun; whither both Mutual Attraction and Impetus carried them?
A69557	How many thousand years might expire, before those solitary Vessels should happen to strike one against the other?
A69557	Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur?
A69557	Now how is it possible that these things should be effected by any Material and Mechanical Agent?
A69557	Now what Natural Cause can overcome Nature it self?
A69557	Or were each formed in the same Orbs, in which they now move?
A69557	Was it nearer to the Sun, than the present distances are?
A69557	What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them?
A69557	how very rarely in comparison to the number of Atoms?
A30556	And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning?
A30556	And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages?
A30556	And whether the same spirit is to be waited for and received?
A30556	and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had?
A30556	have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing?
A30556	how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall?
A30556	shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart?
A30556	what cheating?
A30556	what cozening?
A30556	what cruelty, envy and murder one against another?
A30556	what pride and vain glory?
A30556	what shall succeed this present degeneration?
A30556	what shall ● … say unto you but this?
A30556	what whoredoms and fornication?
A89641	And did any persecuting plot of late ever prosper?
A89641	And do You think to make war against the Lamb, and to meet with Victory?
A89641	And shall not the righteous God visit for these things?
A89641	And to add to her unworthiness, and multiply her Misery, she hath abused God''s Messengers: How many of his Prophets hath she imprisoned?
A89641	And which of her Gaols have not been v ● sited, by her imprisoning the sons of Innocency?
A89641	And will they not be ready to rejoyce at your ruine?
A89641	But how hath England requited the Lord?
A89641	But who is sufficient for these things?
A89641	Do not your Enemies laugh at your folly?
A89641	Hath not England Enemies enow abroad to invade and over- run her, but you must needs imbrue your hands in the blood of your native Countrey- men?
A89641	Hath not the sound of her Inhabitants gone thorough the earth?
A89641	Hath she not been a help in needful times unto her friends, and a dread and terror to her enemies?
A89641	Hath she not been counted the Mirrour of all Nations?
A89641	Hath she rightly answered his Love, and walked in his Light?
A89641	Have not the Neighbour Nations round about her, bended to her?
A89641	Is this a time to fall out with your fellow- servants?
A89641	Or hath she not cast the Testimony of his Law behind her?
A89641	Or is there any Nation under Heaven hath had so liberal a portion of the blessings of his right hand, and of his left?
A89641	Will he not be avenged on such a people?
A89641	You may take notice of the preceding Powers that have been split upon this Rock: How many Overturnings have you known of late?
A89641	think you to limit that which is Eternal?
A42231	But if the Question be propos''d comparatively, Why to these the Gospel is preach''d rather than to those?
A42231	But what if he doth use the seeds in what manner and how far he is able, having the Divine aid of that measure which unto none is denyed?
A42231	But, to judge what is an Idol, what is Idolatry, does it not pertain to Faith?
A42231	Did he not appear to Abimelech?
A42231	Did he not pronounce what seemed to him right?
A42231	Did not God appear to Abraham, living amongst the Chaldeans?
A42231	For if it be absolutely enquir''d, Why unto some people of Bithynia, and Asia, the Gospel was not preached at this or that time?
A42231	He asketh, who shall judge whether the Magistrate be Orthodox?
A42231	How knows he that?
A42231	I will ask again, when the Magistrate must apply himself to some Church, who shall judge whether this, or that Church be the more Orthodox?
A42231	I will ask likewise, who shall judge whether the Magistrate be sufficiently skill''d in civil matters?
A42231	If no grace of God, how doe; he save the world?
A42231	Is the King therefore subject to the Judge?
A42231	Is the fault so much less, to load the Benefactor with contumelies, than to deny the benefit?
A42231	Likewise, if in be enquir''d, why God hardens some to whom the Gospel is preached?
A42231	Shall he be condemned nevertheless?
A42231	To that Question touched by Molinaeus, Why unto some the Gospel is not preached, or being preached, their Heart is not opened to believe?
A42231	What could I have done for my Vineyard, which I have not done?
A42231	What is it then, that he putteth from himself?
A42231	What is there in humane affairs without some incommodity?
A42231	Who among us affirms, that by the sin of the first man, free will perished from all mankind?
A42231	Who can assure us, God is less willing now to do so, or less able?
A42231	Why this mans heart is touched with more Virtue than the others?
A42231	as Arbiter, as Judge?
A42231	if no free will, how does he judge the world?
A42231	shall he, or the Church?
A93709	28. and where are those very gifts of pure anointing?
A93709	And for Councels and Synods, they are such as have erred in other things, and why not in this?
A93709	And is God, a God of the Iewes only, is he not a God of the Gentiles also?
A93709	And pure anointing of Spirit for watching, feeding, and teaching?
A93709	And say not in thy heart who shal ascend into heaven to bring Christ down from above?
A93709	And why so many hundred years without these?
A93709	Apostles, Evangelists?
A93709	Are not the gleanings of Ephraim in the Vintage?
A93709	Did not David say, shall any man be put to death this day in Israel?
A93709	Doth it anywhere speak of Apostles, Evangelists, Prophets, only for the first Age, and Pastors and Teachers for the Ages after?
A93709	Doth not the Scripture reckon them all equally necessary in the Church?
A93709	Doth not the Scripture say expresly, he hath set some in his Church?
A93709	How have they been perfected?
A93709	If all these were for that very work, and yet not visibly extant for so many years?
A93709	Saul, Saul, why persecutest thou me?
A93709	What hath become of the Saints since the first great falling away?
A93709	Who can bring forth unity of faith but Christ?
A93709	Who can edifie the body or build it up but Christ?
A93709	Who can perfect the Saints but Christ?
A93709	Wo is me I am undone, I have seen the Lord: how was John when he fell at the Angels feet?
A93709	no spirit was left in him: how was Isaiah?
A93709	that is, is God limited to one sort of men?
A93709	{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A34538	And dare any say they are but a sound of words without matter agreeable to the Stile?
A34538	And if we yield not our controversies to be finally decided by this sacred Rule, whither shall we go, or wherein shall we all be bound up?
A34538	And who are the greater controlers of Gods wisdom, and usurpers upon his authority?
A34538	And why should any forbid them that are thus qualified to use their gift?
A34538	Are not the holy Scriptures of right both their Rule and ours?
A34538	Are some displeased and grieved that I do it?
A34538	As for such as rest in these things, what are they more in the eye of God, than the heathens that know him not?
A34538	But what glory or safety ● s there in a publick Order that is, and ever will be made the subject of controversie, more than the Rule of Unity?
A34538	Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin?
A34538	For in what center will the judiciously Conscientious unite, if not in the revealed mind and will of God, as it is apprehended by them?
A34538	For why must the Spirit of God be thought to do less in exciting to good, then the Devill ordinarily doth in prompting to evil?
A34538	Have they any Authority over us, or are they any way a Rule unto us?
A34538	How are we obliged or concerned to conform to their usages more than they are to ours?
A34538	In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times?
A34538	Is Scripture liable to be perverted?
A34538	Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance?
A34538	Is there obscurity and difficulty in the interpretation of Scripture?
A34538	Should any professing subjection to God, maintain under his charge and government an open Rebellion against God, or at least a totall neglect of him?
A34538	Should not God rule, where his Servant rules?
A34538	Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others?
A34538	Should the matters of life and death eternal be delivered without feeling, as by men half asleep?
A34538	This striving to come so near them whether tends it, but to reduce us again into that Church?
A34538	What do ye more than Others?
A34538	What manner of Christian Church is that, which to prevent Heresie and Schism, takes order that its Members be no Christians?
A34538	What manner of civil State is that, which degrades the Subjects from Men to Beasts, for a more absolute Dominion over them?
A34538	Which is the Church, or an Answer to the Question, Where was your Church before Luther?
A34538	Why should we be tenacious of their Forms, to the scandal of those of our own Belief?
A34538	Yea, are not Converts bound by all means to seek the conversion of others?
A85482	Against whose Law is sin committed?
A85482	Are you able to keep this Law?
A85482	Have you any hope to be freed by any other?
A85482	How is true faith manifested?
A85482	How many Sacraments are there?
A85482	Into whose name are wee baptized?
A85482	Q Can you free your self from damnation?
A85482	Q What is that estate wherin God made all things?
A85482	Q ▪ What is the inward grace sealed up by the Lords Supper?
A85482	Q. Rehearse the Lords Prayer?
A85482	Q. Rehearse those principall Articles that we ought to beleeve?
A85482	Q. VVhat for the wicked?
A85482	WHo is the maker and governour of all things?
A85482	What are the outward signes in the Lords Supper?
A85482	What do these three Titles, Father, Sonne, Holy Ghost, in the forme of Baptisme set out?
A85482	What doe they deserve that sin against this Law?
A85482	What doth that set forth?
A85482	What doth the Bread set forth?
A85482	What doth the Ministers giving of the Bread and wine to the people set out?
A85482	What doth the Wine set forth?
A85482	What doth the breaking of the Bread and powring out of the wine set out?
A85482	What doth the peoples taking of the Bread and wine, and eating and drinking the same set out?
A85482	What doth the sprinkling of it upon the party baptized set out?
A85482	What hath Christ done for mans Redemption?
A85482	What is Christ?
A85482	What is prepared for the faithfull after this life?
A85482	What is the inward grace sealed up by Baptisme?
A85482	What is the inward means wherby the Word and Sacraments are made effectuall?
A85482	What is the outward signe in Baptisme?
A85482	What maketh man miserable?
A85482	What meanes hath God ordained to work faith?
A85482	What must we doe to obtain this and all other needfull blessings?
A85482	What now is mans naturall estate?
A85482	What other means hath God appointed to strengthen our faith?
A85482	Which are the words of Gods Law?
A85482	Which is the first?
A85482	Which is the other Sacrament?
A85482	Who is that Saviour in whom you have hope?
A85482	Who shall be made partakers of the benefit of his death?
A53922	By what means or wherein doth a beleeving soul grow up with Christ?
A53922	How are Faith and sanctification confirmed and increased?
A53922	How doth it appear that God is so glorious?
A53922	How doth the Lord work this Faith in the soul by his mighty power, and how comes the soul to know it is wrought?
A53922	How great is it?
A53922	How many Sacraments be there?
A53922	How may a man come to receive Christ?
A53922	How may we come to get this Christ to doe all for us?
A53922	How must this be performed?
A53922	How, and why must a man see and feel himself under this wrath and misery?
A53922	Man being created in a most happy condition, wherein did his happinesse consist?
A53922	Q What are you to know concerning the glorious condition of man by Creation?
A53922	Q. Doth this any way concern us?
A53922	Q. Wherein did mans happinesse further consist?
A53922	Q. Wherein did the Image of God consist?
A53922	Q. Wherein doth sanctification consist?
A53922	Q. Wherein doth the aggraration of this wofull estate of man by nature appear?
A53922	WHat is every one bound to know that looks to be saved?
A53922	What are those?
A53922	What benefits doth the soul immediatly enjoy by Vnion with Christ?
A53922	What followes a beleevers Vnion with Christ?
A53922	What is Adoption?
A53922	What is Faith?
A53922	What is Reconciliation?
A53922	What is Regeneration?
A53922	What is Vnion with Christ?
A53922	What is a beleevers glorification?
A53922	What is that happy condition that every one doth enjoy, who are thus in Christ by Faith?
A53922	What is that miserable and lamentable estate that man is now fallen into?
A53922	What is this called?
A53922	What is to be known concerning faith, the only means of applying Christ?
A53922	What is to be known of every one concerning Iesus Christ, the only means of deliverance out of this estate?
A53922	What kinde of thankefulnesse and life is that which God requires of all them that be in this estate by Iesus Christ?
A53922	What learn you by this?
A53922	What learn you from hence?
A53922	What learn you from hence?
A53922	What ought you to know and beleeve concerning God?
A53922	What ought you to know and beleeve concerning his work of creation?
A53922	What ought you to know and beleeve concerning man?
A53922	What ought you to know and beleeve concerning the work of providence?
A53922	When may a man without presumption receive Christ as his own?
A53922	can man create Faith in himself to receive him, or must the Lord by an infinite almighty power work it in him?
A42199	And first, unto the poor sinner: Alas, what is all this unto thee?
A42199	Are Saints the Spouse of Christ, the Bride of that blessed Bridegroom?
A42199	Are Saints the Stewards of Christ?
A42199	But is not Christs second coming, called the judgement of the great day, as in the sixth of Jude?
A42199	But what are the rest of the dead that have not their part in this first Resurrection?
A42199	How can that be?
A42199	How then( saith Christ) doth David call him Lord?
A42199	I can not but cry out with the Apostle, What manner of persons ought we to be in all holy c ● nversations, and Godliness?
A42199	If David then call him Lord, how is he his son?
A42199	If to the Father thou wouldst go, He is the onely door: O strive to enter in;( why so?)
A42199	It is true; but in what condition?
A42199	It was the question that Christ put unto the Pharisees; What( saith he) think ye of Christ?
A42199	Know ye not that the friendship of the world is enmity to God?
A42199	O Virgins know, both Fools and Wise, The Bridegroom is at hand, He comes, he comes, let this suffice: But who with him may stand?
A42199	O let the Nations be glad, and sing for joy: why, what is the matter?
A42199	O man, or whoever thou art that readest, what doth thy Soul say to this?
A42199	O ye Gentile Saints of the most high, what room hath God made in your hearts for the poor Jews?
A42199	Should we then make this Atheistical conclusion, To what purpose should we strive?
A42199	Was not this already performed when Christ came in the flesh, when the deaf did hear, and the blind see, and the lame leap?
A42199	Well, what follows?
A42199	What blameless ones ought we to be, That know he will appear?
A42199	all the opposition that either sin or Satan can make against thee?
A42199	and had the sence of these sins upon my heart, I cried out in my sorrow, Lord, whither shall I be carried away in this stream of iniquity?
A42199	but in what posture then shall the Saints be in that day?
A42199	canst thou say as Job said?
A42199	did they think upon us when we were not a people, and shall not we think upon them?
A42199	hath Christ given thee an entrance into his everlasting Kingdom of Grace?
A42199	is it hills or mountains?
A42199	ought not Christ to have suffered these things, and so to have entered into his glory?
A42199	so the Lord, by the death of Jesus Christ, hath set out a way for all towards the heavenly Canaan, but few come thither, and why so?
A42199	what is it that stands in thy way?
A42199	where then is any room for dayes?
A42199	whose Son is he?
A62157	( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification?
A62157	10 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only?
A62157	34. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST?
A62157	6 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head?
A62157	And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently?
A62157	And did that Body after his Resurrection, ascend into Heaven?
A62157	And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you?
A62157	And is that Body now in Heaven?
A62157	Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed?
A62157	Did CHRIST suffer the punishment due for the sins of fallen Man?
A62157	Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again?
A62157	Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life?
A62157	Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for?
A62157	Now, if there be no glory nor Heaven without us?
A62157	Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion?
A62157	Q But do ye hold that this foundation and principle within you is sufficient to eternal Life?
A62157	Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead?
A62157	Then how can CHRIST be ascended into a Heaven without us?
A62157	Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning?
A62157	Whether the Light within, be sufficient of it self, to Salvation, without any thing else?
A62157	Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one?
A62157	and did he make full payment in mans stead, for the debt contracted by sin?
A62157	and that GOD had a Father?
A62157	and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS?
A62157	and where is GOD''s Right Hand?
A62157	doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created?
A62157	is it visible or invisible?
A62157	let the Reader judge?
A62157	within us or without us onely?
A45356	A discourse of the excellency of Christianity Hallywell, Henry, d. 1703?
A45356	And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?
A45356	And is there any greater Difficulty in believing that the Word, the blessed Son of God, was once incarnate and dwelt among us?
A45356	For what Praise is due unto him, that believes not out of Choice, but from the necessary and demonstrative Truth of the Thing itself?
A45356	For what can resist his Almighty Energy and Virtue?
A45356	For what is more noble and generous than that which concerns the Happiness and Welfare of the whole Creation?
A45356	Have any of the Rulers, or of the Pharisees believed on him?
A45356	How could they roll away the Stone and take out the Body( which surely would have made no small noise) and yet none of the Guard hear them?
A45356	Lord, wilt thou at this time restore again the Kingdom to Israel?
A45356	Shall this be able to put us upon Action, and shall not the Belief of the Gospel, which is not half so uncertain or inevident as this?
A45356	Suppose men could be so wicked, yet would the Goodness of God suffer such a Cheat to be put upon the World?
A45356	Suppose they had taken away the Body, Quid ex cadavere emolumenti?
A45356	The whole Gospel, what else is it, but a free and gracious Declaration of Pardon and Forgiveness to the World?
A45356	What can be plainer and easier than this?
A45356	What can this but beget a suitable return of Love in every ingenuous Soul?
A45356	What more Divine and Godlike than Charity?
A45356	What shall support and bear up thy dying Hopes, when all sensible things shall perish in this dreadful Conflagration?
A45356	or what can be so stubborn and refractory, that he can not render sequacious and obedient, who at first brought all things out of nothing?
A45356	to bind up an aking head, and dry up watry eyes, and relieve him who was fighting with the Pressures of Want and Poverty?
A45356	what benefit could they have expected from a dead Carcase?
A13875	2, 3. Who then is he, or where is he, that will be slacke at all in labouring to be as meeke as a Lambe, in all his conuersation?
A13875	24, 25. nor limited by any such fleshly bounds?
A13875	And if of conscience hee kept it, why find we not one word, in all his so large, fluent, and excellent Epistles, sauouring that way?
A13875	And let me say to all that liue yet in the bosome of Gods Church: We are Brethren, why should there be any strife amongst vs?
A13875	And whither wilt thou goe?
A13875	And who am I, that I should be any more troublesome to so indulgent and gracious a Mother?
A13875	And who can bring a cleane thing out of filthinesse?
A13875	Blame not thy Mistresse for giuing thee some correction for thy pride: Heare the Angel speaking to thee in Hagars person, Whence camest thou?
A13875	But all the strife is what Libertie it is?
A13875	But all the strife is, what day it must be kept?
A13875	Dost thou thinke, that thou onely, and such as thou art, haue the Spirit of God?
A13875	First, thou separatest, and then thou sallest, and who shall thenceforth lend thee his hand?
A13875	How long, I say, wilt thou loue simplicitie, take thy pleasure in scorning,& hate sound knowledge?
A13875	How many questions would it breed about kindling fires?
A13875	How should some Nations bee vtterly excluded; who can neuer keepe it so by reason of the temper of their climate?
A13875	I hope thou art not so absurd; and if others haue the same Spirit of God, why doe they not assent at all vnto you?
A13875	If our hearts accuse vs not, we shall haue increased boldnesse before God: and if he be for vs, who can hurt vs?
A13875	If then wee are free from the morall Law, in respect of Iustification, how much more from that Law of Commandements, contayned in Ordinances?
A13875	Is not Ignorance the cause of all?
A13875	Quid iugo Christi suauius?
A13875	They be foolish, and haue not wee beene vnwise?
A13875	To whome ON Earth, rather then to you,( blessed& blessing Mother) should I direct my Supplications, Deprecations, and my Thankes?
A13875	What can be more plaine then this?
A13875	What is the reason we are so deuided in affection?
A13875	Wheate or Chaffe?
A13875	Whence is Contention but from Pride?
A13875	and how valiantly defended, by all that heare of the excellencie thereof, and are entred within the limits of the same?
A13875	and where resteth Pride but in the bosome of Fooles?
A13875	and which is the best translation, and that it is nearest to the originall languages?
A13875	and who they are, who may be truly said, to enioy such freedome?
A13875	dressing meate, and many other such things?
A13875	how dearely prized?
A13875	how much desired?
A13875	it must bee greatly esteemed: the cost bee valued?
A13875	it must bee highly prized, or the commoditie thereof weighed?
A13875	precious Stones or Stubble?
A13875	quid onere leuius?
A13875	what is that to vs, that were neuer, nor are not now paled in at all in that manner?
A13875	where is thy sting?
A13875	where is thy victorie?
A13875	whether we be baptized or no?
A13875	who shall deliuer me from this bodie of death?
A13875	why are there any inclinations to Sects and Schismes, Diuisions and Tumults, and so great Wrath?
A13875	why doe we bite and deuoure one another?
A70206	Are they not all forgotten as dead Men out of mind, and their names written in the dust?
A70206	Are those to be accounted politick and designing Sectaries that have for Christ chearfully suffered the loss of all things?
A70206	Besides the Contempt cast upon him by the Jews and Mahometans, are there not with us, even with us, those that daringly speak against him?
A70206	But out of the abundance of the Heart the Mouth speaks, and whence can such evil things come but from an evil Treasure there?
A70206	But where are the Gods of Babylon and Aegypt, Greece and Rome, the illustrious names of Saturn and Jupiter, Juno and Diana?
A70206	Can we sit by contentedly to hear God and Christ, and the Scripture and serious Godliness reflected upon, and have we nothing to say in their behalf?
A70206	Do they talk of running down Religion, and the Scriptures, and the Ordinances of Christ?
A70206	Is that a Sect which gives such mighty Encouragements and Assistances to those that in every Nation fear God and work Righteousness?
A70206	Is that a Sect which publisheth Good- will towards Men, and Christ the Lamb of God taking away the Sins of the World?
A70206	Is that a Sect which was introduced with a Proclamation of Peace on Earth?
A70206	Must we not needs say, this is the Lord''s doing,& it is marvellous in our eyes?
A70206	Nay; on the contrary, have you not found that it very well deserves your best Affections and Services?
A70206	Now as seriously enquire, Whither is thy Beloved gone, that we may seek him with thee?
A70206	O God, how long shall the Adversary reproach?
A70206	Or what are our Sayings that they must not be contradicted?
A70206	Shall the Enemy blaspheme thy Name for ever?
A70206	Shall those have the Government of us that have so little Government of themselves?
A70206	That which beats Swords into Plow- shares, and Spears into Pruning- hooks?
A70206	This makes People ready to say as that Mahometan Prince did, when the Christians had broke their League with him, O Jesus, are these thy Christians?
A70206	WOULD you think that such a spiteful scornful Word as this should ever be said of the Christian Religion?
A70206	What wilt thou do unto thy great Name?
A70206	Where are the Gods of Sepharvaim Hena, and Ivah, those obscure and petty Deities?
A70206	Which of all its Opposers convinceth it of Sin or Error?
A70206	Who are we that we must not be spoken against?
A70206	Why did the World hate him who so loved the World, but because he testified of it that its Works are evil?
A70206	Why had Joseph''s Brethren such a spleen against him, but because he was a Witness against them, and brought to his Father their evil Report?
A70206	Why were the Pharisees so exasperated against our Saviour but because he spake his Parables against them, and laid them open in their own colours?
A70206	where are the Gods which our British and Saxon Aucestors worshipped bofore they received the Light of the glorious Gospel?
A65188	( that is subject to such mutability and weakness, as may end in everlasting contempt and misery?)
A65188	12. Who is a liar, but he that denies Jesus is the Christ?
A65188	5. examine your selves, whether ye be in the faith: know ye not your own selves, how that Iesus Christ is in you, except ye be reprobates?
A65188	6. the voice said, cry; and he said, what shall I cry?
A65188	62. when he saies, What and if ye shall see the Son of man ascend up where he was before?
A65188	8. and be accounted fools and madmen, yea, spectacles and wonders even in Israel?
A65188	And how unseemly is it for the vessel to say to the potter, why hast thou made me thus?
A65188	And now, what high thoughts and proud imaginations do rise up in the heart, fit to be brought down and subdued by the cross of Christ?
A65188	And who is there now that can reply against God, for freely doing with his own what he himself pleaseth?
A65188	Examine therefore your selves whether ye be in the Faith: know ye not your owne selves, how that Jesus Christ is in you, except ye be Reprobate?
A65188	Know ye not that we shall judge Angels?
A65188	Lord, Lord, have not we prophecyed in thy name and in thy name cast outdevils, and done many wonderful works?
A65188	Now what saith the Scripture in this case?
A65188	O grave where is thy victory?
A65188	Through this knowledge of Christ we are furnished with a true measure of knowing God, and no other way: for who hath been Gods counsellour?
A65188	To whom will ye liken me, and make me equal?
A65188	Under this head of openly prophane persons, what multitudes of subjects unto himself, as their Lord and Ruler, does the Prince of the aire gaine?
A65188	What hath my beloved to do in mine house, seeing she hath wrought lewdness with many?
A65188	What man is he that desireth life, and loveth many daies that he may see Good?
A65188	Whilst thou dost well shalt thou not be accepted?
A65188	Who therefore art thou that judgest another mans servant?
A65188	and for distributing that which is matter of his love and free bounty, upon whomsoever his own good pleasure leads him to?
A65188	and in thy Name cast out Devils?
A65188	and in thy Name done many wonderful works?
A65188	hath not God made foolish the very wisdom of this world?
A65188	have not I thus been wounded for their transgressions, that by my stripes they might be healed?
A65188	have not we prophesied in thy Name?
A65188	how much?
A65188	more things that appertaining to this life?
A65188	or, that condemnest another, and dost the same things?
A65188	so as the service and obedience ye yeeld unto the one, frees and delivers you from the subjection ye were held in, unto the other?
A65188	where is the Scribe?
A65188	where is the disputer and great reasoner of this world?
A65188	who shall deliver me from the body of this death?
A61575	And what Absurdity is there to call those Mysteries, which in some Measure are known, but in much greater unknown to us?
A61575	And what can tend more to the begetting in us a due hatred of sin, than to consider, what Christ himself suffer''d on the Account of it?
A61575	Are Sins of Ignorance and Mistake the greatest of Sins, for which Christ died?
A61575	Are there not Mysteries in Arts, Mysteries in Nature, Mysteries in Providence?
A61575	But doth he deny it?
A61575	But he asked them, what it was they stoned him for?
A61575	But is it not reasonable for us to believe this, unless we are able to comprehend the manner of God''s production of things?
A61575	But others deny this, and make him to suffer as one wholly Innocent; for what Cause?
A61575	But, if he was for ever he must be from himself; and what Notion or Conception can we have in our Minds concerning it?
A61575	Can none of these hope for Mercy by Christ Jesus, although they do truely Repent?
A61575	Doth he say, it would be Blasphemy in him to own it?
A61575	Doth this carry any such Argument in it for our Esteem and Love and Devotion to him as the other doth upon the most serious Consideration of it?
A61575	Hath not God Revealed to us in Scripture the Spirituality of his own Nature?
A61575	Hath not God plainly revealed that there shall be a Resurrection of the dead?
A61575	Hath not God revealed to us that in six days he made Heaven and Earth and all that is therein?
A61575	How severely did God punish Herod for being pleased with the Peoples folly in crying out, the Voice of God and not of Man?
A61575	How then is S. Paul the Chief of Sinners?
A61575	If not, why should this suggestion be allow''d as to the Mysteries which relate to our Redemption by Jesus Christ?
A61575	If they believe them to be Infinite, how can they comprehend them?
A61575	If we believe Prophesie, we must believe Gods fore- knowledge of future Events: For, how could they be fore- told if he did not fore- know them?
A61575	Is there no Expiation for any other by Jesus Christ?
A61575	Is there no Mystery in this?
A61575	Let us suppose it; would not our Saviour have immediately explained himself to prevent so dangerous a Misconstruction?
A61575	Must we look on him as the Standard and Measure of such Sinners whom Christ Jesus came to save?
A61575	Must we make God the Author of Sin?
A61575	Nothing above their Comprehension?
A61575	Was it meerly the Fear of the Pains of Death which he was to undergo?
A61575	Was this nothing but the Glory which God had designed to give him?
A61575	We are all agreed that the Sufferings of Christ were far beyond any thing he deserved at God''s hands; but what Account then is to be given of them?
A61575	What a wonderfull Mystery is this?
A61575	What made this Amazement, and dreadfull Agony in the mind of the most innocent Person in the World?
A61575	What means all this Rage of the Jews against him?
A61575	What then made their great Master deny it, as a thing above his Comprehension?
A61575	What then?
A61575	What then?
A61575	What will become then of all such who sin against Knowledge and Conscience, and not in Ignorance and Unbelief?
A61575	What will then become of all those who have been Sinners of a higher Rank than ever he was?
A61575	What?
A61575	Will Men never learn to distinguish between Numbers and the Nature of Things?
A61575	Will the righteous Judge of all the Earth, punish Mankind for his own Acts, which they could not avoid?
A61575	for saying that he had Unity of Consent with his Father?
A61575	that although Christ Jesus were born six Months after Iohn, yet he was in Dignity before him?
A55565	And the same student mooting this prime question: How shall a young man cleanse his way?
A55565	Are not the duties of man very numerous in this life?
A55565	Are there not some other Creeds besides that of the Apostles?
A55565	Are these Sacraments to continue for some certain time onely, or for ever?
A55565	Are those words of our Saviour, recorded in the sixt of Ma ● thew and the eleventh of Luke a prayer?
A55565	Are young children capable of Baptism?
A55565	Can the Sacraments work grace upon the soul?
A55565	Did not Christ abolish these Commandments?
A55565	God is of his own nature good, and also knows all our wants, what needs then of praying and intreating?
A55565	HOw many parts be there of Christian Religion?
A55565	How did the Patriarchs and Servants of God( of old time) believe, before this Creed was framed?
A55565	How many Sacraments be there?
A55565	How many petitions are contained in the Lords prayer?
A55565	If the issue of the Question touching Infants- baptism lay upon this: Whether the Apostles of Christ did baptize Infants?
A55565	If this be a duty commanded, why may we not slight any other( and all other) duties as well as this?
A55565	Is a prayer made by another man usefull?
A55565	Is it any way usefull to pray in an unknown tongue?
A55565	Is it expedient that a man be a frequent partaker of the Lords Supper?
A55565	Is it possible for any to perform or fullfil this Law?
A55565	Is this prayer so acceptable, without any other conditions in the person that prayeth?
A55565	May not other prayers be esteemed as good as this?
A55565	May not other prayers be made and used besides this?
A55565	May not this prayer be wholly forborne and laid aside by them that can frame prayers of their own?
A55565	Non habeo vires, Christus sed jussit, habebo: Cur me posse negem posse quod ill ● putet?
A55565	Of this delineation, the same Lactantius gives this Elogy, Quis Sacramenta dei sciens tam significanter enarrare legem dei posset?
A55565	SAcraments, why instituted?
A55565	Sacraments, why ordain''d?
A55565	Sed quorsum perditio haec?
A55565	Si sic pro voluntate vestrâ, in angustam coarctatis Ecclesiam, si universas subducitis gentes, ubi erit illud quod silius dei meruit?
A55565	The Commandments are but few in number, and short in words, have they not s ● me farther latitude in sense, than in words?
A55565	WHat is the end and use of Sacraments?
A55565	WHat is the use of prayer?
A55565	WHich is the second general part of Christian Religion?
A55565	Was this Law a perfect Rule of obedience, and such as needed no amendment?
A55565	What are the chiefest points of faith and right belief?
A55565	What are the marks to know the visible Church by?
A55565	What are those means that God hath appointed unto man, for obtaining eternal happiness?
A55565	What do the precepts of the first Table contain?
A55565	What do the precepts of the second Table concern?
A55565	What do these 12. articles contain or concern?
A55565	What do you understand by this article, I believe the forgiveness of sins?
A55565	What do you understand in the same article by the Communion of Saints?
A55565	What is meant by Christ''s descending into Hell, which is mentioned in the Creed?
A55565	What is meant by this article, I believe the Holy Catholic Church?
A55565	What is necessary for the due receiving of the Lords Supper?
A55565	What is the danger of wanting the rite of Baptism?
A55565	What is the intent or use of Baptism?
A55565	What is the other Rule?
A55565	What is the preeminence and excellency of man above other creatures?
A55565	What is the use of that little Hymn, called Gloria patri?
A55565	What needs this waste of words upon such a subject?
A55565	What other Rules have you to measure the latitude of these Commandments?
A55565	What word do you mean?
A55565	Wherefore was the Lord Supper instituted?
A55565	Who are lawfull Administrators and Dispensers of the Sacraments?
A55565	Why are we taught to say[ Our father] in the Lords prayer: and[ I believe] in the Creed?
A55565	Why should it be thought a thing incredible with you, that God should raise the dead?
A55565	Why were Sacraments instituted in corporeal and visible elements?
A55565	Will any prayer serve, however it be fram''d and composed?
A55565	quod libenter largitus est ei pater, dicens, Dabo tibi gentes haereditatem tuam?
A55565	ut quid tale infringitis promissum ut a vobis mittatur quasi in carcerem latitudo regnorum?
A55565	what Theologue( well verst in Scripture) could so Graphically describe Gods Law as the pen of this Heathen hath done?
A85419	3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A85419	If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him?
A85419	Man, who hath made me a Judg, or Divider over you?
A85419	Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way?
A85419	Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not?
A85419	Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God?
A85419	Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished?
A85419	Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it?
A85419	Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these?
A85419	Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair?
A85419	The servants said unto him, Wilt thou then that we go, and gather them up?
A85419	Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall?
A85419	and again, Neither be ye called Masters?
A85419	and that there is no infallible Judg on Earth in Controversies incident to Christian Religion?
A85419	and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place?
A85419	or upon what account can be justifie himself in the exercise of it?
A70688	291. and answer it in fourteen pages, even to the end of his Book?
A70688	428. but how shall we help it?
A70688	And is it not manifest that those Divisions,& c. arise chiefly from those Doctrines that are Mr. Edw''s Fundamentals?
A70688	Are not these Terms convertible?
A70688	But was God indeed turn''d into Flesh, and ceased to be God, as the Water turn''d into Wine ceased to be Water?
A70688	But what Ears can hear, that Life and Authority were given by the same God the Father, to the very same God the Son?
A70688	By glorifying Christ, making him an High- Priest, saying unto him, Thou art my Son, this Day have I begotten thee?
A70688	By whom God made the Worlds, and is therefore a God?
A70688	Could God sit at the Right Hand of God in any sense whatever?
A70688	Did God ever sanctify and send into the World in such a Measure and Manner, any that were called Gods or Sons of God, as he did Jesus our Lord?
A70688	Did he ever give such Testimony to any other?
A70688	Did our Author indeed take no notice that we are commanded to believe the Father and the Son?
A70688	Does he not know that Jesus is the only Son of God, by reason of that Generation which befel him in Time?
A70688	Does he read of any other Son that God generated of a Virgin but Jesus?
A70688	For thus he says, Why callest thou me GOOD?
A70688	For who is God save the Lord?
A70688	Hath not ONE Father, Son and Holy Ghost[ or one Divine Nature that is not a Person] created us?
A70688	Hath not ONE GOD created us?
A70688	He that dwelleth in Love, dwelleth in God, and God in him?
A70688	How can ye but delude People( says G. Fox) that are not infallible?
A70688	How often do Christ and the Divine Writers call the Father his God?
A70688	How should the Lord be one and his Name one, if the Lord be three distinct Persons, and his Name Father, Son and Holy Ghost?
A70688	How should we love and adore him with all our Hearts and Strength, when there are others that require it and have as equal right to it as he?
A70688	In what a many Places of Scripture is Christ called the Son of God, and the Holy Spirit the Spirit of God?
A70688	Is he of Socinus''s Mind, that by the Word is meant the Man Jesus Christ, born of the Blessed Virgin, and anointed with the Holy Ghost?
A70688	Is not Isaac call''d the only begotten Son of Abraham, though Abraham had other Sons?
A70688	Is there a God besides me?
A70688	Is this now peremptorily to pronounce, that the Self- existence of God is a Contradiction?
A70688	Jesus cried — saying, My God, my God, why hast thou forsaken me?
A70688	May not all the Greek Fables of their Gods, be justified by the same, or such like Distinctions?
A70688	My Father is greater than I?
A70688	None, or no Person is good but one, the Father, Son and Holy Ghost?
A70688	Now what more or less hath our Author asserted in his whole Book?
A70688	Observe here, that every necessary Article must be read expresly, or at least proved thereby, and to whom is this Proof to be made?
A70688	Or did some body else add them to his Book of the Causes of Atheism?
A70688	Say ye of him whom the Father hath sanctified and sent into the World, Thou blasphemest, because I said, I am the Son of God?
A70688	Taylor, and those others?
A70688	That the Father, Son and Holy Ghost are one God, or Divine Nature?
A70688	The Father was God too, and if God was Incarnate, how will it be avoided that the Father was Incarnate?
A70688	The Lord our God, the Lord is ONE, saith our Saviour out of the Law, to the Scribe that asked him, which is the first Commandment of all?
A70688	Was he his own God, and the God that anointed him?
A70688	Were the Israelites baptiz''d into the Worship of Moses?
A70688	What shall be the Difference between Holy Scriptures and profane Writings?
A70688	What then does he mean?
A70688	Whether shall we go for the Sense of God was Incarnate?
A70688	Which of us are safer, and in less danger of being Blasphemers, and worshippers of more Gods than one?
A70688	Whither shall we go next?
A70688	Why dost thou call me good?
A70688	Will not these false conceptions of the Deity expunge at last the Belief of the true one?
A70688	and what are three Almighty and only wise Persons, but three Gods?
A70688	be so weak as to think any Body but one deeply prejudiced, would approve of either of his Inferences from that Clause?
A70688	either the Eternal Generation, or that we are bound to believe it as an Article necessary to Salvation?
A70688	namely, That one God is Father, Son and H. Ghost, that is, three Persons?
A70688	or is it not to vindicate the Self- existence of God from a false Notion of it, occasion''d by the Bishop''s words?
A70688	or thus, None, or no Person is good but one, i. e. the Divine Nature?
A70688	or was the Father only?
A70688	saying, That God was Incarnate, will they not gladly return from the Explanation to the Text?
A70688	says, Truly if there be any Difficulty, it is in our Author''s Proposition; why pray?
A70688	stick to that?
A70688	to that?
A70688	to this?
A70688	who peremptorily denies, nay says, It is a flat Contradiction, to say that the second and third Persons( of the Trinity) are Self- existent?
A70688	write these Remarks?
A70688	— Have not I the Lord?
A56382	( as our Author very well knows they did of Divinity it self) or rather what if it were customarily given to them by others?
A56382	And indeed the main Dispute depends upon this one Principle, Whether the Church be a Society founded by Divine Institution?
A56382	And therefore to return the Quere, Was there then a Church of Jerusalem?
A56382	And what can be more absurd and inconsistent?
A56382	And what fuller Testimony can there be of a Personal Succession of Bishops to the Apostles?
A56382	And what if any miraculous Effect followed it?
A56382	And why were they not all comprehended in one number, and ranged in one Catalogue?
A56382	And why when a place was vacant in the Apostolate, must one be substituted by Divine Designation to complete the Number?
A56382	But does Mr. Selden think that Celsus his Authority is sufficient to prove it so?
A56382	But granting the truth of the whole Story, what was this custom?
A56382	But then why does he not cite some Testimony against the Hereticks out of Ignatius, in whom there were so many apposite to his purpose?
A56382	But to all the Testimonies of the Ancients, what do our Adversaries oppose?
A56382	But what if they accepted of the Title?
A56382	But will you have a Deity?
A56382	Could any man think it possible that both these Demonstrations should drop from the Pen of the same infallible Philosopher?
A56382	Did St. Paul proceed against the incestuous Corinthian by the grant of Claudius to the Jews to govern themselves by their own Laws and Customs?
A56382	Does not Eusebius himself inform us, that it was read in the Churches of Asia at the time of his writing?
A56382	First then, would you believe that there is a God, or not?
A56382	For do we think that our Saviour would distinguish the Officers of his Kingdom by meer Words and empty Titles?
A56382	For first, supposing the Succession can not be shewn in all Churches, is that any proof against the Succession that can?
A56382	For this is the case, The matter of the dispute was where the Bishops of Ephesus ought to be ordained according to the Canons?
A56382	For what if at Alexandria they had a peculiar, or a corrupt custom, does that impair or destroy the Catholick practice of the Christian Church?
A56382	For what if he had no Palace, was he no Bishop?
A56382	I pray by whom?
A56382	Nay, is not this very thing a very plain confession of a distinct Authority, when to limit a power supposes it?
A56382	Now can any man imagine that such dreadful Curses as these should signifie no more than a separation from Neighbours Commerce?
A56382	Or what if we can not tell where he assembled his Flock, was there no Church?
A56382	Perhaps it was in a Cockloft at Pella; but because we can not tell where it was, was it no where?
A56382	Was it for Presbyters to ordain their Bishop?
A56382	What can be plainer than that the power of the Bishop stands wholly upon the command of God?
A56382	What in our Saviours time?
A56382	What then is the difference between an inequality of Order and Power, when they both equally signifie Superiority and Subjection?
A56382	What then, was there none because the enemies or strangers to the Church were unacquainted with its peculiar Constitutions?
A56382	Why should not one of the Seventy without any further Election, have served the turn, seeing he was qualified with an Identity of Office and Order?
A56382	Will you have no Deity?
A56382	and what by Order but a superiority of some as Rulers and a subordination of others as Ruled?
A47146	Again, Will they not grant that the Spirit helpeth us to conceive Words, at least in Meditation?
A47146	And further, The words of these set Forms of Prayer, whence came they?
A47146	And how is it multiplied and encreased in Mens Hearts?
A47146	And if it be not lawful to pray for Riches, or great plenty of Worldly and Temporal Things?
A47146	And indeed a word spoken in season, whether it be in Preaching or Praying how sweet and comfortable it is?
A47146	And therefore should not these be helped by hearing or reading set Forms of Prayer, well and Piously composed?
A47146	Are they only Spiritual things, and such as belong to the Soul?
A47146	But do they not differ originally, as to their very Nature and Being?
A47146	But if God and Christ minister Light and Life Immediately unto men, are not all means useless and unnecessary?
A47146	But may these drawings and movings be commonly resisted?
A47146	But why should the one be killed or choaked more than the other?
A47146	By whom doth this Grace or Gift come upon all Men?
A47146	Doth not the Spirit operate upon the Understanding, as well and as nearly, and immediately and closely, as upon the Will and Affections?
A47146	For what end is it given unto all?
A47146	For what man will accept of a Bastard as if it were his own Child?
A47146	Give us one Example in another case?
A47146	Had the Spirit no influence upon the Understandings of those Men, who conceived them to help and assist them in those Conceptions?
A47146	Have not I the Lord?
A47146	How Immediately?
A47146	How Mediately?
A47146	How and after what manner is Prayer to be distinguished?
A47146	How can they do that?
A47146	How can they do that?
A47146	How do they know but some have it?
A47146	How do we distinguish it from Reason?
A47146	How doth Iesus Christ minister Light and Life unto the Souls of Men?
A47146	How doth it get root?
A47146	How is Christ Iesus come unto all?
A47146	How is Christ and his Grace to be distinguished?
A47146	How is he the Resurrection?
A47146	How is the Grace or Gift of God conveyed unto Men at first, and how is it received?
A47146	How is this Repentance wrought?
A47146	How may this other thing be called which is in us, a distinct principle from our Reason as Men?
A47146	How so?
A47146	If one be in Sickness and Liberty, if one be in in Prison?
A47146	Is Iesus Christ himself given unto all Men, or only His Grace?
A47146	Is he come outwardly as a man unto all?
A47146	Is that Immediately, or Mediately, or both?
A47146	Is that our own Natural Reason as men?
A47146	Is then the object of Faith God and Christ, as inwardly revealed?
A47146	Is this Light and Word God himself?
A47146	Is this Principle given unto all men?
A47146	May Vocal Prayer in words that are audible to others at some distance, be used in private, when a man is alone by himself?
A47146	OF whom have we our Being, our Living, and Moving, and all the good things we enjoy?
A47146	Or will they confine us to see Forms of Meditation, as well as of vocal Prayer?
A47146	Q But are the Immediate Teachings of God and Christ of absolute necessity unto every man, to give him the True and Saving Knowledge of God?
A47146	Q How know we that?
A47146	The Lord said unto him, Who hath made man''s Mouth?
A47146	They say it ceased with the ceasing of the gift of Tongues and Miracles; but what ground have they for this?
A47146	WHat is Prayer?
A47146	What Faith then have they, who say, Inward and Immediate Revelation is not the common priviledge of Men, nay, not of the Saints in these daies?
A47146	What Rule( or Law) hath God given unto Men, to Serve, Obey, and Worship him?
A47146	What are the first beginnings of Gods Work in the Heart after convincement, or enlightening the Understanding?
A47146	What are the first things he teacheth in and by this Principle?
A47146	What are the things which we are to Pray for as to our selves?
A47146	What are these things which we should desire and ask of God by Prayer?
A47146	What is Faith?
A47146	What is Repentance?
A47146	What is next required of them?
A47146	What is the first thing required of Men, that they may learn of God and Christ Iesus, so as to become wise through those immediate Teachings?
A47146	What is the universal Influence?
A47146	What other Names hath it according to Scripture?
A47146	What other difference is there betwixt our natural Reason, and this Principle?
A47146	What other difference is there betwixt them?
A47146	or are they Temporal things also; such as Riches, or encrease of Corn, Wine and Oyl, or Health?
A47146	or who maketh the Dumb, or Deaf, or the Seeing, or the Blind?
A54064	( And where do they plant and set them?)
A54064	( over the worldly nature and spirit within; over the worldly nature and spirit without also) can any other Faith give victory?
A54064	And art thou daily taught and fed by him there?
A54064	And do the Isles wait for it in vain?
A54064	And do they not then, plant pleasant Plants, and set strange Slips?
A54064	And dost thou know what the VVomb is, wherein the living Child is formed?
A54064	And doth not that give them to do also, and strengthen them with might in the inner man?
A54064	And hast thou been new- created and formed a Living Stone by him?
A54064	And is it not good that it should befal them?
A54064	And may not God in his just Judgment and sore Displeasure against them, leave them to themselves, and give them up so to do?
A54064	But what will the Harvest be in the Day of Inheritance, when they come to reap and inherit what they have planted and sown?
A54064	Can any but the Plants of God, the Plants of Righteousness, bring forth the fruits of Righteousness?
A54064	Christ faith, Blessed are the Pure in Heart; Do, or can any witness Purity of Heart before this washing?
A54064	DOst thou indeed know the new Covenant?
A54064	Do they not first forget the God of their Salvation, and become unmindful of the Rock of their Strength?
A54064	Dost thou abide with God therein?
A54064	Doth not that make them a willing People in the day of his Power?
A54064	Doth not the Holy One in the midst of the Spiritual Israel do this?
A54064	Doth not this Faith give Victory over the world?
A54064	Hast thou been abundantly satisfied with the fatness of God''s house, and hath he given thee to drink of the River of his Pleasure?
A54064	Hast thou been called and led to them?
A54064	Hast thou eat and drunk the Bread, Wine and Milk which those waters yield?
A54064	Hast thou experienced the true Hunger and Thirst after the Living Waters?
A54064	Hast thou inwardly felt the spiritual, powerful Gathering, by the mighty Arm and Power of the Lord, out of the sinful nature and state, into it?
A54064	Hast thou known his Appearance inwardly, as of a Living Stone?
A54064	Hath the Lord opened an Ear in thee to hear as the learned?
A54064	How come the Children of God, who are begotten of him, to obey his Commandments?
A54064	How come they to love?
A54064	How doth God cause the Children of the New Covenant to walk in his Statutes and keep his Judgments and do them?
A54064	How doth he dispossess him?
A54064	How doth he spoil his Goods and then garnish the House a new?
A54064	How may they be overcome?
A54064	In what Light do men build up a wall inwardly, and daub it with untempered Morter, to secure themselves from the wrath to come?
A54064	Is it a Fear taught by the Precepts of men, or a Fear springing from the Root of Life within?
A54064	Is it not by putting his spirit into them, and by the holy Virtue, Power and Operation thereof in them?
A54064	Is it not in the light of the fire and sparks of their own kindling?
A54064	Is it not of an heavenly, spiritual nature?
A54064	Is it not the Law of the spirit ● ife in Christ Jesus?
A54064	Is it not the Law which the Isles wait for?
A54064	Is it not the Word of Life within, which flames against Evil, and hammers down Evil?
A54064	May not men after they have kindled a fire and sparks; walk in the Light thereof?
A54064	Must not the Tree be good, before the Fruit can be good?
A54064	Must not the heart be changed, be made holy and righteous, before it can bring forth that which is holy and righteous?
A54064	O what a new Creation and Change within is witnessed, when this is done?
A54064	These are very weighty things, can any man be safe or happy without experiencing them?
A54064	VVhat are the Enemies of a Man''s House?
A54064	VVhat is the Answer of a Good Conscience towards God, when the soul is inwardly baptized and made clean?
A54064	VVhat is the Fear God puts into the hearts of the Children of the New Covenant?
A54064	VVhat is the Fire which takes hold of, and burns up the Lusts and Corruptions of the Heart?
A54064	VVhat is the House of the Strong- Man, where he dwells till he be dispossessed?
A54064	VVhat is the Law which God writes in the Hearts of the Children of the New Coenant?
A54064	VVhat is the Love of God''s Children?
A54064	VVhat is the Truth that makes free indeed, from the Law of sin and death?
A54064	VVhat is the precious Faith, which is the Gift of God, which none can obtain, but they that are born of God?
A54064	VVhat the Jerusalem above is, which is the Mother of all that are truly living?
A54064	VVhen shall Persons Light rise in obseurity,& their Darkness be as the noon- day?
A54064	VVhence doth it arise?
A54064	VVho can confess Jesus to be the Lord by the Holy Ghost?
A54064	VVho can dispossess him?
A54064	VVho is he, who when he falleth, shall arise again?
A54064	VVho must overcome them?
A54064	VVill not the Lord bring forth such an one to the Light, and shall not such an one behold his ● ighteousness?
A54064	Verse 10. WHo is among you that feareth the Lord, that obeyeth the Voice of his Servant, that walketh in Darkness and hath no Light?
A54064	When do men kindle a fire and sparks of their own?
A54064	Will any wall defend the soul from the over flowing storm of Wrath, but the wall of God''s Salvation?
A54064	Will not God cause them at length to lie down in sorrow?
A54064	Yea, doth not this befal some who fear the Lord, and are found in the holy reverence and obedience to him?
A54064	and after he hath sate in Darkness, the Lord shall be a Light unto him?
A54064	and how Christ is formed in all that are begotten, and born of, and live in his spirit?
A54064	hast thou heard and learned o the Father how to come to him, as to a Living Stone?
A40073	Am I sincerely willing to obey my Creatour and Redeemer in all things commanded by them?
A40073	And having, in his Apology, ask''d the two Emperors and the rest this Question, If we are commanded to love our Enemies, whom have we then to hate?
A40073	And how can any Christian while he considereth this, be able to forbear thus to reason with himself?
A40073	And what Villanies are there which the Pope and his Proselytes have stuck at committing for the Propagation of their Religion?
A40073	Atheism it self, so boldly shew its head as it doth here?
A40073	But what Madness is like to this?
A40073	But what abominable vice is there, that doth not here abound?
A40073	Can we be willing that he should do and suffer so many things in vain, and much more do our parts to make him do so?
A40073	Could he give such a Character as this of that little Book of his BrotherHeathen; what can be invented by us high enough for the Gospel?
A40073	Do I entertain and harbour no lust in my breast?
A40073	Do I say, it injures them?
A40073	For how honourable a thing must it needs be to imitate the onely begotten Son of God, nay and one who is likewise God himself?
A40073	For is it not without dispute, better service to a Prince to reduce Rebels to their Allegiance, than to procure a pardon under his Seal for them?
A40073	Hath he bought us with such a price; and can we refuse to be his Servants, and rather chuse to be the slaves of Sathan, the Devil''s Drudges?
A40073	Hath he expressed such astonishing love to us in dying for us, and wo''nt we accept of it?
A40073	How can he be vain and frothy, that considers his Saviour''s horrid Agony, what a man of Sorrows he was, and how acquainted with Griefs?
A40073	How glorious to follow such a pattern?
A40073	How utterly impossible then is it, that such as are not so, should be acquainted with the Divinity it self?
A40073	I say what can be greater cruelty than this is?
A40073	If a son shall ask bread of any that is a father, will he give him a stone?
A40073	Is they do these things in a green Tree, what shall be done in the dry?
A40073	Is this possible?
A40073	Know ye what I have done unto you?
A40073	Know you not that your bodies are the members of Christ?
A40073	Nay among what sort of men are all manner of abominable wickednesses and villanies to be found so rife, as among them?
A40073	Nay hath he been Crucified for us by the wicked Iews, and don''t we think that enough?
A40073	Not by works of Righteousness which we have done, but according to his mercy he saved us( how saved us?
A40073	Or who shall stand when he appeareth?
A40073	Quid aliud est 〈 ◊ 〉( saith Tully) quàm Iustitia adversùs Deos?
A40073	Shall I by harbouring filthy lusts debase that nature in my own person, which God hath to such an infinite height exalted in his Son''s?
A40073	Shall I then take the members of Christ, and make them the members of an Harlot?
A40073	Shall we Sin( saith the Apostle) that Grace may abound?
A40073	The Cup which my Father giveth me, shall I not drink it?
A40073	The worst words he bestowed upon him being these, Iudas, betrayest thou the Son of man with a Kiss?
A40073	Thus saith the Lord, the Heaven is my Throne, and the Earth my Footstool, where is the house that ye build unto me?
A40073	What a multitude of Tormenting cares is Independency on God and Distrust of his Providence perpetually attended with?
A40073	What happiness can we find in the enjoyment of God when he is of a perfectly contrary nature to our own?
A40073	What is Piety or Devotion but Iustice towards God?
A40073	Whether it were lawful to pay tribute to Caesar?
A40073	Who could think that the worst should be yet behind?
A40073	Ye are the Salt of the earth; but if the Salt hath lost its savour, wherewith shall it be salted?
A40073	and moreover, how can we then enjoy him?
A40073	and where is the place of my Rest?
A40073	or if he ask a fish, will he for a fish give him a Serpent?
A40073	or if he ask an egge, will he offer him a Scorpion?
A90682	( that is) to do it by choise and option?
A90682	And if that measure of Grace was lessen''d before he sinn''d, how was the taking away of Grace any punishment of his Fall?
A90682	And shall thy weak brother perish for whom Christ dyed?
A90682	And what is that but a respective and conditional Decree, made in intuition of our being in Christ, and of our being so qualified to be in Christ?
A90682	And why will ye die, O house of Israel?
A90682	Arminius, and Mr. Perkins?
A90682	Cur non impletur ejus voluntas?
A90682	De arte Lenonum?
A90682	De arte Meretricia?
A90682	Despisest thou the riches of his goodness, and forbearance and long- suffering, not knowing that the goodness of God leadeth thee to repentance?
A90682	Did he spare the Ninevites in this life, because they were penitent?
A90682	Does he decree temporal Iudgements conditionally, because he is pitiful?
A90682	Does he lose any prerogative, by being unable to be the Author of sinne?
A90682	First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause?
A90682	Have I any pleasure at all that the wicked should die, and not that he should return from his wayes and live?
A90682	How doth he h wish that his People had walked in his wayes?
A90682	How doth he i expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel?
A90682	How many Volumes have been written De arte Magica?
A90682	I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus?
A90682	If death is that monster, of which sin is the Dam that brings it forth, how foul a thing must be the Sire?
A90682	If not, vvhy vvere they reprobated and cast into chains of darknesse?
A90682	If the day is equally born for all, how much rather is Jesus Christ?
A90682	If they have called the Master of the house Beelzebub, how much more shall they call them of his household?
A90682	In this place I vvould ask, Was the Angels Defection or Apostasie, their sin, or no?
A90682	Is God so merciful to bodies?
A90682	Is he milde in small things,& severe in the greatest?
A90682	Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second?
A90682	Is his nature the lesse absolute, because it pleases him that his will be conditional in some things, as it is absolute in others?
A90682	Numquid iniquitas est apud Deum?
A90682	Or how can that be guilt, which is necessity?
A90682	Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst?
A90682	Or is not that rather a very great Argument of his Power?
A90682	Or, how was he then in the state of Innocence?
A90682	Quis iste De ● s tam ● onus, ut ab illo malus fiat?
A90682	Shall not I spare Nineveh, in which are above 120000. souls, which can not distinguish betwixt the right hand and the left?
A90682	Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do?
A90682	Si dens bon ● s ▪& praesci ● s mali,& p 〈 … 〉 tens depeller ●, cur ho ● nem labi passus est?
A90682	Si dies aequaliter nascitur omnibus, quan ▪ to magis Christus?
A90682	The Question is, whether the Grace of God doth work irresistibly in the Elect?
A90682	To this Question, De bona voluntate unde sit, si natura, cur non omnibus, cum sit idem Deus omnium Creator?
A90682	To what end doth he tread the Serpent down, but that we may have the freedome to trample on him?
A90682	Twisse, and Bellarmine?
A90682	What if some God hath so decreed it?
A90682	Which if he had not resisted, how could he have sinn''d?
A90682	Who am I, that I should moderate between the Remonstrants, and Anti- remonstrants?
A90682	Why?
A90682	and are not your wayes unequal?
A90682	and can there be any greater blasphemy, than to bring God''s Providence into the pedigree of Death?
A90682	and if it vvere, hovv then is Gods Reprobation not only the chief, but the onely Cause of such a sin?
A90682	and is he lesse merciful to souls?
A90682	and that in meer contradiction to the universall Church?
A90682	and will he damn them in the next, because they were Heathens, by his peremptory Decree?
A90682	and will he decree eternal ones absolutely, meerly because he will?
A90682	betwixt S. Austin, and other Fathers?
A90682	betwixt him, and himself?
A90682	betwixt the Dominicans, and the Iesuites?
A90682	betwixt the Synod of Dort, and that other at Augusta?
A90682	but after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath?
A90682	but when it is said, who hath resisted his will?
A90682	for what Reason?
A90682	how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven?
A90682	how shall I deliver thee, Israel?
A90682	how shall I make thee as Admah?
A90682	how shall I set thee as Zeboim?
A90682	is the liberty lost, because it is guided and enabled to do that which is good?
A90682	must any man be punish''d for doing that which he ought?
A90682	not, whether or no it brings them to a most certain and infallible degree of blisse?
A90682	or betwixt Whitaker, and Baro?
A90682	or that their destruction was irrespective, and unconditional?
A90682	si dono Dei, etiam hoc quare non omnibus, cum omnes homines velit salvos fieri?
A90682	why did he not hold him fast by irresistible Grace?
A90682	with such others as would blush to be named in English; and dare we say they are decreed to be Mysteriously wicked?
A90682	— Cum singuli ad donarium vocentur, quid est ut quod a Deo aequaliter distribuitur, humana interpretatione minuatur?
A89326	Again, Who is he of all men that desireth not to be immort all?
A89326	Again, as concerning these substances, which extend into so many places; are they Bodies or Spirits?
A89326	And how could any man desire it, if he understood not what it is?
A89326	And therefore that if they be deceived by the fantasie of any one man, they be consequently deceived in all men?
A89326	And therefore which of all bodily things can it be?
A89326	And what can that thing meet withall in the whole world, that may be able to overthrow it, which can inioyne obedience to things most contrary?
A89326	And what else is dying but to be corrupted?
A89326	And what is there more in him than in them; if they have a soule equall unto his?
A89326	And whereof comes it then, that one man overcommeth his imaginations, and another man not?
A89326	And whereto serves this universall desire, if it be not naturall?
A89326	Another sayth, If dead mens souls live stil, why come they not to tell us so?
A89326	But how doth this follow in reason?
A89326	But what can fill our mind?
A89326	But what right I pray you, if there be no more in himselfe than in them?
A89326	Doe we debate of a thing in our selves?
A89326	Doe we will the same?
A89326	Dost thou desire to know by what arguments, even of reason, thou maist prove a Deity?
A89326	Dost thou enquire after the highest and most sovereigne Good?
A89326	Father, Son, and Spirit?
A89326	For to what end serve all these, which doe but cumber us here below?
A89326	For what comparison is there betweene a Lute and a Lute- player, or between a dumbe instrument, and him that maketh it to sound?
A89326	For who is he that it not at his wits end, but onely to thinke upon eternitie without beginning?
A89326	For who is he that would depart with any piece of his own liking in this life, but in hope of better things?
A89326	How can they be bodies, seeing they be in infinite places at one instant, and doe infinite things, yea, and flat contraries?
A89326	How enterest thou so far into the Nature that is so far above thee, if thou thy selfe beest mortall?
A89326	I pray you to what purpose serve feastings for the birth of a Swine, seeing he esteemeth himselfe to be no better than so?
A89326	If it be a bodily substance, from whence is it and of what mixture?
A89326	If it be of the foure Elements, how can they give life, having no life of themselves?
A89326	If it be of the mixture of them, how may it be said that of divers things which have no being of themselves, should be made a thing that hath being?
A89326	If they bee uncreated, how can so excellent substances be made subject to our fond imaginations, to yield influence into them at their pleasures?
A89326	May not the same argument serve as well to prove that we our selves are not, because we never went thither?
A89326	May we not be ashamed( sayth he) to leade an unhonest life, and to suffer our selves to be vanquished by adversitie?
A89326	Nay, what else is this, than a crying out of his nature against him, which with one word confuteth all his vain arguments?
A89326	Nay, who can deny, that sense and reason are divers things; or rather: who will not grant, that in many things they be clean contrary?
A89326	Nay, yet further, who hath taught thee so much of the immortall nature, if thou thy selfe be not immortall?
A89326	On the other side, what is the soule?)
A89326	Or how can they give understanding, having no sence?
A89326	Or how could he be able to understand it, unlesse it were possible for him to attain unto it?
A89326	Or rather how happeneth it that they correct them not?
A89326	Or that it should proceed of any one selfesame substance in many men, seeing that the imaginations of them be so divers one from another?
A89326	Or that of divers outsides should be made one body?
A89326	Or that one man resisteth them, and another suffereth himselfe to be carried away by them?
A89326	Or what can hurt that thing, whom nothing hurteth or hindereth in the body?
A89326	Or would he not account the stage of our sences for a fable, as a great sort of us account the stage that is prepared for our Souls?
A89326	Thou sayest the soule can not be immortall: and why?
A89326	What can we say more at this day, even in the time of light wherein we be?
A89326	What greater thing can there be than to be like God?
A89326	What shall I say more?
A89326	What shall we then doe?
A89326	and not onely in vain, but also to bring us to hell and to torment?
A89326	and what were it for him to lose his life, if there were not another life after this?
A89326	at least wise if the said substance work not but by such instruments?
A89326	or how is it naturall if it be in vain?
A89326	or of divers bodies, one Soul?
A89326	or of divers darknesses, one light?
A89326	or of divers deaths, one life?
A89326	sith it is unmateriall, as I have said afore, and a forme that abideth of it selfe?
A89326	that Deity to be but one only?
A89326	wherein it lyeth, and wherein it lyeth not?
A45370	5. v. 20?
A45370	A Third Meditation ensuing upon the second, may be, Whether you have not some longings after the same establishing Experiences?
A45370	And how has the Instruments of War, adorned with Courage, been swept off?
A45370	And why should they go to hear what they know before- hand?
A45370	Can a meer man receive the Hallelujahs above, and rob the Father of the Praise of the Triumphant Saints in Heaven?
A45370	Can you think any thing else, but as it witnesses for God on earth, so it will witness against you above, and aggravate your Sin and Punishment?
A45370	Did ever Error and Vice abound more in our Reformed Nations?
A45370	Does his promise fail for evermore?
A45370	Fourthly, If you have any longing, and find it attainable, can you have easier means?
A45370	Has this no Language?
A45370	How different was Christ''s carriage to the Leper, from his acting with the Woman of Canaan, whose Faith far exceeded the other?
A45370	How evident is this from Christ''s words to Nathanael, Believest thou because I said, I saw thee under the fig- tree?
A45370	How near is our Treasure to be exhausted, by vast Expence of War, and by Scarcity of Current Money?
A45370	How often has God turned the most Politick Methods of the Wise, to lay bare and open its Insufficiency?
A45370	How often have the Prophane of the Earth, vainly said, They were as knowing as their Ministers, and understood as much as they could acquaint them?
A45370	How shall a young man cleanse his ways?
A45370	How weak are the Socinian Arguments against our Blessed Redeemer as God?
A45370	If it be enquir''d, How shall we distinguish between the Genuine Operations of the Spirit, and the Spurious and Counterfeit?
A45370	In short, Has all the steps of God, in training you to the Sense of Conversion, and Graces after growth, been remarkt by you?
A45370	Is God''s Divine Providence practically deni''d or retrench''d, when so much thereof is in the constant view of the sons of men?
A45370	Is his mercy clean gone?
A45370	Is it possible that one in a violent hot Countrey unacquainted with the blowing of Wind?
A45370	Is it possible that one that never tasted Honey?
A45370	Is it possible there should be such a Prodigy, that the Soul should live the life of Holiness and Joy, like a Plant, without the knowledge of it?
A45370	Is it possible, I say, to observe these things, and not to discover another Power above Human Policy to contrive, or Human Strength to effectuate?
A45370	Is it therefore possible to observe means probable of bringing forth such designs, but made unsuccessful?
A45370	Is the Word of Truth deni''d by a Sectary of Deists, when so much thereof is felt as real in the Souls of Christians?
A45370	Isaiah, c. 6. Who can read it throughout and compare it with the 12th chapter of John v. 38. and not be convinced of the Deity of Christ?
A45370	Methinks we should hear convinc''d and alarm''d Sinners cry out, What shall we do to be saved?
A45370	Or has its Voice never entred the Ears and Hearts of the People of the Nations?
A45370	Put Self to the tryal, Arminian, whether you can in your strength work Grace?
A45370	Shall I see the need of a Divine Power in working and planting Grace, not seeing my own insufficiency to act without it?
A45370	That from Nations so abounding therewith, How few appear at this day?
A45370	The contrivances of the Wise brought to other ends than they purposed?
A45370	The evil Craftiness of others to their Dishonour and Ruin, when design''d for their Honour and Preferment?
A45370	What more clouds the discovery of God than the unmindfulness of Divine Providences?
A45370	Where is that Instance of a Christian that dare pretend, when he is in a heavenly frame, to be able so to keep himself?
A45370	Whether some desire of applause, or only pity and natural tenderness were not the Motives of this charitable action?
A45370	Who can see a Taste?
A45370	Yea, means in appearance tending to hurt, bringing forth great good?
A45370	and if they have, what exercise of thought in either of these three Circumstances concerning Christ and themselves then seiz''d them?
A45370	and is he admitted to these glorious Visions in Heaven for the admiration of himself?
A45370	who said, Let us make man; one in Nature, though three Persons distinct; Is not the Soul a Man?
A45370	will he be favourable no more?
A54072	( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?)
A54072	2. Who makes War with the Lamb?
A54072	4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel?
A54072	6. Who are those that shall be hungry, when God''s Servants shall eat?
A54072	After what manner doth God arise inwardly and scatter his Enemies?
A54072	And after his Obedience to his Father, was he not cut off, though not for himself?
A54072	And after his cutting off, were not you made desolate?
A54072	And ashamed, when his Servants shall rejoyce?
A54072	And consider, who were the People in the time of the first Covenant?
A54072	And did he not do the will?
A54072	And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea?
A54072	And shall they not turn from all their Idols, to serve the living God?
A54072	And thirsty, when God''s Servants shall drink?
A54072	And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew?
A54072	And what said David of old when God''s spirit and the holy vision was upon him?
A54072	And what should I say more?
A54072	And what was the people and foolish nation he would provoke them to Jealousie and Anger with?
A54072	And which is the City of God which they make glad?
A54072	And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant?
A54072	And who would grieve God''s Spirit, which is our Comforter?
A54072	Are they not the waters of the Messiah?
A54072	Are they not waters that flow out of the wells of salvation?
A54072	But how shall we find this, may some say?
A54072	But how should he feed them?
A54072	But who are the People that shall be gathered to him?
A54072	Christ said unto Peter, Lovest thou me more then these?
A54072	Did he not come in the prepared Body to do the will?
A54072	Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand?
A54072	Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy?
A54072	Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah?
A54072	Do ye know the inward mountain, where the vail or face of the covering is destroyed?
A54072	Do ye not think the Lord hath been at work, and is still at work?
A54072	Doth not the vail lie still on your whole Nation?
A54072	Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into?
A54072	He that created man at first so glorious, in his own Image; is he not able to create him anew?
A54072	How came David to pant so after the living God, like the Hart or Hind after the water- brooks?
A54072	How comes it about, that she shall not be moved?
A54072	How is God her Refuge and Strength, and present help in time of Trouble?
A54072	How is God in the midst of this City?
A54072	How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles?
A54072	How is she built?
A54072	How is she founded and scituated?
A54072	How will God come to be exalted in the Heathen, and in the Earth?
A54072	If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me?
A54072	If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it?
A54072	If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it?
A54072	In what should he feed them?
A54072	In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People?
A54072	Is it not by the Light of his Day breaking forth and shining in them?
A54072	Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there?
A54072	Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise?
A54072	Oh, is not the Power of God, and life of Christ able to restore man to this?
A54072	Or quench that which kindles the pure Flame of Love and Life in our Hearts?
A54072	Question 1 WHO is the Lamb?
A54072	The Cry every where was, Who is like unto the Beast?
A54072	Then it shall be said no more, who can make War with the Beast?
A54072	VVas not this once gloriously fulfilled in the first Visitation of the Gentiles?
A54072	VVere they not the Gentiles?
A54072	VVere they not the Jews?
A54072	VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly?
A54072	VVho obtained Mercy then?
A54072	VVho were they that moved God to Jealousie, and provoked him to Anger?
A54072	VVith what should he feed them?
A54072	WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant?
A54072	Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to?
A54072	Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them?
A54072	Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this?
A54072	Were the Jews then excluded?
A54072	What are the waters, which every thirsty soul is invited to?
A54072	What is it to come to these waters?
A54072	What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart?
A54072	What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel?
A54072	What shall the Lord do to awaken this Nation?
A54072	What strength have they on their side, that make War against the Lamb?
A54072	What will the Lamb do, when this time is out?
A54072	When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication?
A54072	Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles?
A54072	Which is the River, and what are the Streams thereof, which make glad the City of God?
A54072	Which is the true Gospel- Ministry, and who are the true Gospel- Ministers?
A54072	Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper?
A54072	Who is able to make War with the Beast?
A54072	Who was the married Wife, who was the Mother in the Dayes of the first Covenant?
A54072	Whose Eyes are alwayes darkned?
A54072	Why did such a stroke come upon you, as never before?
A54072	Why was she now to rejoyce and sing?
A54072	Why were ye made desolate?
A54072	Will not all such expectations fail you for ever?
A54072	Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly?
A54072	Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious?
A54072	after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him?
A54072	but who can withstand this Power?
A54072	was it not another Jerusalem, which is free, and the Mother of all the spiritual Children?
A54072	was it not the Jerusalem below; Who was then Desolate and Barren?
A52412	A Bottomless Depth with( I will not say a Finite, but) so very scanty a Measuer?
A52412	And I pray Consider seriously, and tell me truly, do you verily think in your Consciences that your Reason is the Measure of Truth?
A52412	And are you sure that you always do, I mean so as to act by it, that you hold it in Hypothesi as well as in Thesi?
A52412	And can it be much less for an Infinite Intelligence to have only a Finite Intelligible for its Object?
A52412	And do we not find it so when we Convert our selves to it by Study and Meditation?
A52412	And do you not then plainly see that your great Maxim falls to the ground, that you are to believe nothing but what you can Comprehend?
A52412	And if Christianity be no More, what Proportion( say they) will it bear to its Miraculous Introduction?
A52412	And in order to all this it must also be intimately present to it, and united with it, otherwise how can it so act upon it?
A52412	And indeed how is it possible it should consist in any thing else?
A52412	And indeed if Truth were not Infinite how can the Knowledge of God be so?
A52412	And now Sirs what do you think of your Principle?
A52412	And what Ground of Assurance can we have from either or both of these, which are apt rather to lay a Foundation of Diffidence and Distrust?
A52412	And what an extravagant Folly and Weakness, not to say Pride and Vanity is it to fancy that we can?
A52412	And what better way have we to know the Distinction of things, but only that the Idea of one is not the Idea of another?
A52412	And what is the Object of the Divine, or of any other Understanding, but Truth?
A52412	And what will it be found to have so very Considerable as either to deserve or justifie such an Apparatus?
A52412	And why proud of that which should rather deject us, and make us Humble, of our Imperfections and our Defects?
A52412	And why then are we Proud?
A52412	And yet as if this were not Presumption enough, do you not also make your Reason the Rule of Faith, as well as of Revelation?
A52412	Are not the Sciences continually improved, and yet are there not still Depths in every Science which no Line of Thought can ever Fathom?
A52412	Besides how comes it to be a Perfection of the Divine Understanding?
A52412	But does the supposition of its having Limits infer that it has the same?
A52412	But hold a little, before your Reason can be the Measure of Faith, must it not be the Measure of Truth?
A52412	But how then can we found the Depth of Truth with so short a Line?
A52412	But not to consider Hypothetical Truth, can the Bounds of that which is Absolute be ever fix''d, or its Stock ever Exhausted?
A52412	But now I pray what Ideas are so but the Divine?
A52412	But now how comes it to be so Dark and Cloudy?
A52412	But now what can be more dark and inevident than this Implicit Faith?
A52412	But now where does the Ground of this Consequence rest at last, or upon what Principle does it ultimately depend?
A52412	But suppose I say he should, would you not believe it?
A52412	But then I demand whence has it this Self- subsistence and Independency of Being?
A52412	But then it so, what if we add the other Consideration to it?
A52412	But what is it that makes them Infinite and Incomprehensible?
A52412	But what then, shall we not Believe it?
A52412	But why do you not care to own it?
A52412	By what Logic does this Latter Proposition follow from the Former?
A52412	Can any thing be a Rule to God that is not himself?
A52412	Do not these seem flat Contradictions one to the other, and how then shall we adjust the Matter between them?
A52412	Do you never assent to any thing but what you can Comprehend?
A52412	Do you not see at the first cast of your Eye that you are unavoidably driven upon it by your profess''d Maxim?
A52412	Does he Consult or Follow any thing but what is One with his own Divine Nature and Essence?
A52412	For do we Dispute about Names or Things?
A52412	For how I pray comes the Incomprehensibility of a thing to conclude the untruth of it?
A52412	For how should we be able to know it, or upon what shall we ground this our Knowledge?
A52412	For if the Object of Faith be alwayes inevident so far as Believ''d, then will it not follow that it May be believ''d though inevident?
A52412	For otherwise how should their not being able to comprehend a thing, be an Argument that it is not true?
A52412	For what can be More plain than that Not to Comprehend how a thing may be, and to Comprehend that it can not be, are two different things?
A52412	For what though it be above Reason, is it therefore above Faith?
A52412	For who can define the Out- flowings of the Divine Fecundity, or Number the Rounds of the Intellectual Scale?
A52412	For why may not a thing really and in it self inevident be believ''d, when even that which is Evident is Consider''d by Faith as inevident?
A52412	Has Faith any regard to Evidence?
A52412	His Ground is every whit as Firm and Sure as the others, and why then should the Measure of his Assurance be less?
A52412	How comes it also to be the Rule and Measure of his Will, which can be determin''d by nothing but what is just Reasonable and True?
A52412	How is it that it is Present in all Places, and to all Minds, so as to be Contemplated by them all at the same time, and after the same Manner?
A52412	How, for instance, shall we accord the Vnity with the Trinity, the Society of three different Persons in the perfect Simplicity of the Divine Nature?
A52412	I can not Comprehend such a thing, therefore it is not True, where''s the Consequence?
A52412	If a Finite Being were able to Comprehend Truth, why must Man be that Being?
A52412	If the having any limits does so unqualifie it for the adequate Comprehension of Truth, how then does the having so very short and strait ones?
A52412	If to nothing but what is Clear and Evident, how then to what is Obscure and Inevident?
A52412	Is any thing a Perfection to God but himself?
A52412	Is it not a goodly one, and richly worth all the Passion and Zeal you have express''d for it?
A52412	It is as high as Heaven, what canst thou do?
A52412	No, For though Finite, its Bounds may possibly be extended further than those of our Understandings, and how can we be sure that they are not?
A52412	Or if to what is Obscure and Inevident, how then to nothing but what is Clear and Evident?
A52412	Or is it determin''d by any Rational Motive, I mean that is taken from the Nature of the Object?
A52412	Or whether there be any thing further requisite to the understanding or knowledge of a thing after a full and clear perception of it?
A52412	Since there are so many inconceivable things, or if you please, Mysteries, in the Works of Nature and of Providence, why not in Religion?
A52412	Well, be it so as this Gentleman pretends( though I believe upon Examination it would appear otherwise) yet what is this to the purpose?
A52412	What but One thing excepted from the Verge, and placed beyond the reach of Human Knowledge?
A52412	What is there in the whole Compass of Being that is Necessary, Eternal and Immutable but God and his Divine Perfections?
A52412	Whence again has it its fix''d and unalterable Nature, such as we can neither add any thing to, nor diminish ought from?
A52412	Why can we not enter into the Detail of Providence?
A52412	Will it not inevitably lead you to the denial of all Religion?
A52412	Will not this necessarily lead you to the denial of God the Foundation of all Religion?
A52412	deeper than Hell, what canst thou know?
A89645	& c. Why am I alwayes in Jeopardy of my life?
A89645	& c. of God as plenifully appeare, in making all other creatures, as in man?
A89645	Ananias and Saphira, may have for a time an outward fellowship with the Apostles?
A89645	And how are we justified by the same?
A89645	And how is it wrought?
A89645	And if he say, what must we pray for the Gentiles, for our Governours are no Jewes?
A89645	And if men be justified, and their sinnes be forgiven before they repent; then what need have men to repent at all?
A89645	And if the dead rise not, why do I put my self to paine?
A89645	And is it not then just with God, to render to every man according to his workes?
A89645	And to what end was all this?
A89645	And what doe you understand, when he makes himself known by the name of Holy Ghost, or Holy Spirit?
A89645	But doth not God give us other helpes also, to build us up in grace and holinesse?
A89645	But doth not God promise in the new Covenant, to write his Lawes in their hearts, and in their mindes?
A89645	But doth not the Scripture say, that Abraham was justified by works?
A89645	But doth not the Scripture say, that we are justified by faith?
A89645	But how could God justly punish,( and that so severely) the Posterity of Adam for his sin?
A89645	But how did God take the matter?
A89645	But how is Christ Gods elect?
A89645	But if thou shew no sign, nor work no great work, why should we hearken to thee, or believe in thee?
A89645	But is not God in all men?
A89645	But is not the Law, even in the terrors of it, a good meanes to drive men to Christ?
A89645	But who are they?
A89645	Could not the glory of God shine forth sufficiently, without the work of creation?
A89645	Did Adam find and enjoy the wisdome and happiness the Devil told him of?
A89645	Did God appoint man any imployment?
A89645	Did God give them any other Lawes besides this Law of the ten Cammandments?
A89645	Did God lay any penalty upon him in case he disobeyed?
A89645	Did the Lord impose any law upon Adam, or was he left to his own will?
A89645	Did the guilt of this sin, and the punishment due to the same, lye and remain onely upon Adam, or did it extend also to his Posterity?
A89645	Did they not run with the world, into every excesse of riot?
A89645	Did they not saile with every wind, turne with every tide?
A89645	Doth it not from all these places appear very plain, that repentance is necessarily required, as a meanes, or at least a condition of life?
A89645	For what other resurrection or judgement can there be?
A89645	How can the Scriptures, being but the writings of men, be of any force to help us grow in grace?
A89645	How could the Law, being so pure and holy, occasion or stir up the enmity that is in mens minds against God?
A89645	How did God take the matter at Adams hand?
A89645	How doe you know that there is a God?
A89645	How many Gods be there?
A89645	How say you then, that salvation is peculiar onely to them who doe believe?
A89645	How say you then, that some go into condemnation?
A89645	How then are the Saintsfreed from the Law?
A89645	How was it possible, that man being so wise and holy, could so much forget his loyalty to his Maker, and seek for glory in a sinful way?
A89645	If men can not pray unill they be moved, or quickened thereunto by the Spirit: how then shall it be known when the Spirit moves?
A89645	In what condition and estate was man created?
A89645	Is not Baptisme of great use in these dayes of the Gospel?
A89645	Is not he one and the same, and doth not he infinitely comprehend all things in himself?
A89645	Is the Law then of no use to Believers, or the Elect?
A89645	Is there a God then?
A89645	It may seem then, that God did lay a necessity of sinning upon Adam, seeing he is so much glorified by his sin?
A89645	Nay, Why do I dye daily?
A89645	Now if this be a truth, how then say some among you, that there is no resurrection of the dead?
A89645	Now what can be added to good things, or how can good things believe?
A89645	Or how can God be said to respect persons?
A89645	Or how may sinfull men be said to be justified, or made righteous before God?
A89645	Or was the Covenant wholly comprehended in it?
A89645	Or who doth he here speak of?
A89645	Or why is it called a( new) Covenant?
A89645	Q But were they acquainted with this promise, or were they ignorant of it?
A89645	Q Is there then such danger in sin?
A89645	Q. Doth the Law occasion such an enmity or hatred in the Elect also?
A89645	Q. Mans condition was now miserable indeed, but had he neither Will nor Power to help himself?
A89645	The Law, or Commandement, being ordained of God unto life; How then did it become uselesse and void?
A89645	To what purpose?
A89645	Was Adam fully restored( by vertue of this Promise) unto that happy condition which at first he enjoyed?
A89645	Was he well pleased with them for this thing?
A89645	Was it sin or Christ that cryed out, My God, my God, why hast thou forsaken me?
A89645	Was man fully able to obey God, and keep his law?
A89645	Was mans outward estate any way changed by his sin?
A89645	Was not the Covenant of grace contained in the Law, and were not the believing Israelites under the Covenant of grace?
A89645	Was there no other course to be taken, nor any other means to be used, to reconcile God and man?
A89645	Was this Law given, and this Covenant made with the Israelites or seed of Abraham according to the flesh; or did it concern the Gentiles also?
A89645	Were all men( without exception) in this weak and low condition?
A89645	Were none of them able to keep the Law?
A89645	What advantage is all this to me if there be no reward, no resurrection?
A89645	What conceive you of God when he makes himself known by the name of Father?
A89645	What conceive you of him when he makes forth himself by the name of Sonne?
A89645	What is God?
A89645	What is Prayer?
A89645	What is faith?
A89645	What is justification?
A89645	What is sanctification?
A89645	What is the Devil?
A89645	What is the Gospel?
A89645	What is the end of Catechizing?
A89645	What mean you by resurrection, if you mean a resurrection of the body?
A89645	What say you of the Sacraments?
A89645	What say you then of the Lords Supper, is not that an Ordinance of Christ to be used now in the time of the Gospel?
A89645	What then is this new Covenant?
A89645	What was mans condition after he had sinned?
A89645	What was the inward or Spiritual part of this Covenant?
A89645	What was the outward part of the Covenant, and the promises which belonged to the same?
A89645	What were those Ordinances and Services of the Law, or Covenant?
A89645	Whereby it appeares, that his death was an undertaking for all, good and bad, wicked rich men that saw no need of him; Where then is the difference?
A89645	Who doth not see here an act of the whole man?
A89645	Why did God appear in such a terrible manner at the giving of the Law?
A89645	Why did God make the world?
A89645	Why do I suffer reproaches, stripes, imprisonments, watchings, fastings?
A89645	Why so?
A89645	Why, what was the reason?
A89645	Yea, saith he, know you not that your bodies are the members of Christ, and the temples of the holy Ghost?
A89645	Yet those words can have no relation to mens persons, for if they have, what will then become of all men?
A89645	and how can good things stand in need of remission of sins?
A89645	and how would s errors, heresies, lyes and falshoods, run into holes to hide themselves?
A89645	for what man is there, which hath not one or other of these sins in him?
A89645	how would our heavenly Father be glorified?
A89645	how would truth be advanced, and appear like it selfe?
A89645	is it lawfull to pray for them?
A89645	or be sprinkled with the bloud of Jesus, or have remission of sins?
A89645	or which, or when, is the most convenient, and fittest time for prayer?
A89645	with what sweet imbraces should we receive, and injoy each other?
A20809	10 May a man seeke for iustification and saluation and not obtaine it?
A20809	12 How doth God harden the wicked?
A20809	13 How can God be said to blinde the Reprobate, seeing that he offereth the meanes of illumination to many of them?
A20809	17 Can the true church of God, and the members of it fall away from the fauour and grace of God?
A20809	19 Can the fall of the Iewes which is an euill, be an accidental cause or occasion of the conuersion of the Gentiles?
A20809	27 Is or ought a man to doubt of Gods fauour and loue or no?
A20809	30 What persons fal away from the fellowship of the church?
A20809	32 Is not God changeable in his couenant and promises, seeing that he changed his former bountifulnesse towards the Iewes into rigour and seuerity?
A20809	32?
A20809	34 Is predestination conditionall depending vpon mans beleife or vnbeleife?
A20809	37 What the fulnesse of the Gentles doth signifie?
A20809	40 Whether the comming of the Deliuerer vnto them, must be vnderstood ● o ● ily or spiritually?
A20809	43 Can the giftes and graces of Gods spirit in the elect bee taken away?
A20809	45 Is God any cause of vnbeleife in man?
A20809	47 How then commeth it to passe that one naturall man is outwardly better then another?
A20809	48 whether there be any vniuersall election or grace?
A20809	5 Whether that the Church of God doth euer faile vpon earth?
A20809	51 Why are wee commanded to giue glory to God, seeing that we can adde nothing to his perfection?
A20809	Are all men by nature, both Iewes and Gentiles, equall in sinne and alike guiltie in Gods sight?
A20809	Are they excused that by their vnbeleefe and vnthankfulnesse, giue an occasion vnto other mens conuersion?
A20809	Are they, that are borne of holy parents holy, or can parents deriue and transfuse grace and holinesse into their children?
A20809	As for exāple, can& could God make all the world of nothing?
A20809	But saluation came not to the Iewes at the first comming of Christ therefore he must needs come to conue ● t them at his second comming, visibly?
A20809	But when the Sonne of man commeth shal hee finde faith on the earth?
A20809	Can an elect or true member of the Church fall ● way and so perish?
A20809	Can euill be cause of good, and one mans vnbeliefe be cause of an other mans beleeuing& conuersion?
A20809	Can good come of euill?
A20809	Can the Church fall away from the couenant, grace, and fauour of God?
A20809	Can the true members of the Church become Infidels, and so bee broken off from the fellowship of the Church?
A20809	Did not Dauid, Elias, Paul and others, sinne and offend God in praying and vsing imprecation against Gods enemies?
A20809	Doth the Church of God neuer faile or cease to be vpon the earth?
A20809	For if the casting away of them bee the reconciling of the world ▪ what shall their receiuing bee but life from death?
A20809	For who can comprehend the depth of Gods councell, or render any particular reason of it?
A20809	For who hath knowne the mind of the Lord?
A20809	For who hath knowne the mind of the Lord?
A20809	God hath not cast away his people which hee knew before?
A20809	Had God any church and people in the middest of the darkenesse of Poperie, when tyrants and false Teachers laboured, vtterly to roote it out?
A20809	Haue they stumbled that they should fall?
A20809	He hath Heauen and Earth at commaund and how then can his be destitute of that which is good for them?
A20809	He is our Shepheard how then can we want any thing?
A20809	How are men ingrafted into the Church?
A20809	How can predestination bee eternall and certaine, seeing that it dependeth vpon mans beleefe or vnbeleefe?
A20809	How can we, or why are we commanded to giue and ascribe glory to God, seeing that we can by our praises adde nothing to his renowne and perfection?
A20809	How doth God harden, and in what forme?
A20809	How vnsearchable are Gods iudgements?
A20809	How vnsearchable are his iudgements?
A20809	I Demand then, haue the Iewes stumbled?
A20809	I Demaund then, hath God cast away his people?
A20809	I demand then haue they stumbled that they should fall?
A20809	If one man by nature be not better then another, how then do they differ?
A20809	If the casting away of them,& c?
A20809	If they must feare, how then can they bee certaine?
A20809	In Isay the Lord fore- telleth but a particuler iudgement, and why is it here generally applyed?
A20809	In what respects doth God harden?
A20809	In what sort or in what regard doe they fall away?
A20809	Is Gods couenant made with his people, by mens vnfaithfulnesse euer abolished and dissolued?
A20809	Is a man to doubt or stand in feare, whether he bee in Gods fauour or not, or whether hee shall certainlie be saued or no?
A20809	Is mans incredulitie and vnbeliefe to be assigned to God, or is he the cause, author, or worke of it?
A20809	Is not God changeable in his promises& couenant seeing that he cast of the Iewes whom formerly hee chose and loued?
A20809	Is not God vniust& cruel to predestnat men to condemnation before they haue done good or euill?
A20809	Is the fulnesse of the Gentiles yet come in?
A20809	Is there then no particular election, or is it only vniuersall?
A20809	It is proper to God alone to conuert men to God, how then can the ministers be said to conuert& saue?
A20809	Know yee not what the scripture saith of Elias?
A20809	Know you not what the scripture sayeth of Elias?
A20809	May we after the example of holy men in scripture pray against any particuler person?
A20809	May we not at al pray against the enemies of Christs gospell?
A20809	Or who hath giuen to him first?
A20809	Or who hath giuen vnto him first, and he shal be recompensed?
A20809	Or who was his Counsailer?
A20809	Or who was his Counsailer?
A20809	Q. Hath God cast away his people?
A20809	Q. Hath God forsaken his people whom he knew before?
A20809	Q. Shall not the generall calling the conuertion of the Iewes bee in occasion of the diminishing and reiection of the Gentiles?
A20809	Quest, Who ▪ and how many sortes of people are or may bee cut off and fall away from the Church?
A20809	Question What then were then the speciall and singular ornaments and prerogatiues of the Iewes?
A20809	Secondly, God is bound and beholding to none, for who hath giuen him any thing, but it shall be recompenced?
A20809	So that Paul doth not take vpon him the office of an interpreter, but applieth it to his time, and who can dislike or gainsay it?
A20809	Therefore may not we perswade our selues that many of our Ancestors and fore- fathers were saued in the middest of Poperie?
A20809	This doctrine refuteth and condemneth all curious, friuolous, and vnnecessary questions such as these following: why did God creat man apt to fall?
A20809	Touching the graces of God if they bee neuer taken away, why doth God so often depriue men of them, that formerly had them?
A20809	Was it a sinne in the idolatrous Iewes, to demolish and pull downe altars, seeing that they were set vp and seated in places where they ought not?
A20809	What is meant by the fulnesse of the Gentiles?
A20809	What shall their receiuing bee but life from death?
A20809	When is likely to be the time of the Iewes conuersion, before the sacking& burning of Rome or afterward?
A20809	Whether doth Gods fore- knowledge in the Scripture, euer make a difference and distinction betweene the Elect and the Reprobate?
A20809	Whether that the true Church of God in the mysteries of predestination and other points of faith, may not erre and be deceiued in iudgment?
A20809	Who and what kinde of persons fall away?
A20809	Who hath knowne his purpose and counsailes& secret iudgements that are not disclosed and declared in the word?
A20809	Who hath knowne the mind of the Lord?
A20809	Who hath knowne the minde of the Lord?
A20809	Who is so blinde as my seruant and messenger?
A20809	Who is the author and cause of the Iewes hardning, Sathan, or themselues, or God?
A20809	Why should not Israel obtaine that he sought for, seeing that Christ is the doore, and Heauen gates stand open day and night?
A20809	Why then did God repent that he created man, and that hee made Saul King, and why doth hee many times reuoake his promise and his threarnings?
A20809	Why then doth the Apostle bid the Gentiles feare?
A20809	Will God saue all( none excepted) or can it bee soundly gathered hence, that hee will saue the greatest part of men in the world?
A20809	With what cautions and conditions, or in what maner may we lawfully pray against Gods enemies?
A20809	and saluation of the Gentiles come from the fall of the Iewes?
A20809	and so euery man shall not liue by his owne faith?
A20809	and your labour without beeing satisfied?
A20809	hath he wholy and vniuersally cast of and excluded from righteousnesse and euerlasting life his people?
A20809	is here the corruption and dying of one, the cause and generation of another?
A20809	p, 23 11 Doth God harden the Reprobate?
A20809	p, 33 16 In what respects and with what cautions wee are to pray against our enemies?
A20809	p. 102 42 Is any man called and conuerted by reason of his parents merites and worthines?
A20809	p. 103 44 Doth God euer repent?
A20809	p. 109 46 Are all men by nature equally guiltie and prone vnto cuill?
A20809	p. 11 6 Whether that God had any church or people in the darke mist of Popery?
A20809	p. 110 49 If Gods waies bee vnsercheable how then are we commanded to serch the scriptures?
A20809	p. 116 50 Hath not God, reueiled all his will and counsailes to Prophets and Apostles?
A20809	p. 12 7 How our forefathers were then taught and saued?
A20809	p. 13 8 Why God doth many times cause his militant church to be inuisible?
A20809	p. 14 9 Whether a Protestant may dissemble his religion and so go to idoll seruice?
A20809	p. 28 14 Whether that Dauid, Paul, Elias did sinne or not in vsing imprecations against wicked men?
A20809	p. 32 15 Whether that wee may lawfully vse imprecations and pray against Gods and our enemies?
A20809	p. 40 18 Are they excused before God that by their vnbeleife and vnthankefulnesse occasion other mens conuersion?
A20809	p. 44 20 Whether that a minister can bee properly said to conuert soules?
A20809	p. 50 22 Whether grace and holinesse can come by generation and succession?
A20809	p. 51 23 Whether the Iewes be not in many prerogatiues more excelent then vs Gentiles?
A20809	p. 52 24 Can the true members of the Catholike church become infidels?
A20809	p. 56 25 Who they be that fall away from the church and the communion of it?
A20809	p. 57 26 How are men engraffed into the church?
A20809	p. 65 28 Can ● eare, and assurance of saluation consist together?
A20809	p. 67 31 In what manner and by what inducements doe men fall away?
A20809	p. 77 33 Can the elect wholy loose or bee depriued of faith and grace?
A20809	p. 78 35 When is likely to bee the time of the Iewes conuersion?
A20809	p. 88 36 Whether they shall euer recouer the holy land?
A20809	p. 89 38 Whether this fulnesse be yet come in or not, or any other countries and kingdomes are( in probability) yet to bee called and enlightned?
A20809	p. 90 39 What is ment by all Israell, whether the Iewes, Gentiles or both?
A20809	p. 91 41 Can one and the same people be truly said to be beloued of God yet his enemies?
A20809	who was his Counsailer?
A20809	why did not God preuent, or keepe him from falling?
A20809	why doth God condemne men for vnbeleife; seeing that no man can possibly beleeue, vnlesse God confer faith vpon him?
A20809	why doth God elect some& refuse others?
A20809	why doth God not conuert all; seeing that he can do it?
A20809	why doth he at one time call more then at another?
A20809	why doth not God cause his word to bee preached in one and the same age, in all places of the world?
A20809	why hath God and yet still doth, suffer the greatest part of the world, to remaine in error and blindnesse?
A48888	( as St. Paul witnesses in his First to the Corinthians, many were) before these things in the Epistles were revealed to them?
A48888	14. is very just: How shall they believe in him, of whom they have not heard?
A48888	23. and said, How long dost thou make us doubt?
A48888	24, 25. coming about him, said unto him, How long dost thou make us doubt?
A48888	27. Who the People took him for?
A48888	3,& c. When it should be, and what should be the signs of his coming?
A48888	46. and do not the things which I say?
A48888	62. in these, I am; Is an Answer only to this Question, Art thou then the Son of God?
A48888	70. asking Christ, whether he were the Son of God; plainly demand of him, whether he were the Messiah?
A48888	And he saith unto them, but whom say ye that I am?
A48888	And how often at Fifty or Threescore years old are thinking Men told, what they wonder how they could miss thinking of?
A48888	And if thou art, why dost thou let me, thy Fore runner, languish in Prison?
A48888	And if what is there delivered, a Christian may believe or disbelieve, and yet nevertheless be a Member of Christ''s Church, and one of the Faithful?
A48888	And if ye have not been faithful in that which is another mans, who shall give you that which is your own?
A48888	And is it for nothing, that he is so instant with them to bring forth Fruit?
A48888	And many of the people believed in him, and said, when the Messiah cometh, will he do more Miracles than this man hath done?
A48888	And many of the people believed on him, and said, when the Messiah cometh, will be do more miracles than these which this man hath done?
A48888	And many, even of his Disciples, said, It was an hard saying, who can bear it?
A48888	And not to that other, Art thou the Messiah?
A48888	And to all this, in the Conclusion, he adds this Solemn Sanction; Why call ye me Lord, Lord, and do not the things that I say?
A48888	And what does he believe?
A48888	And what was it that he would have them believe, and be confirmed in the belief of?
A48888	And what would they have done, if he had before them professed himself to have been the Messiah, their King and Deliverer?
A48888	And when the Chief Priests asked them, Why they brought him not?
A48888	And where he can not put several Texts, and make them consist together; What Remedy?
A48888	And would any one think himself fairly dealt with, that was so used?
A48888	Apollos, another Preacher of the Gospel, when he was instructed in the way of God more perfectly, what did he teach but this same Doctrine?
A48888	As much as to say, Is not this the Messiah?
A48888	Asking, Art thou he that should come, or do we expect another?
A48888	Believest thou not that I am in the Father, and the Father in me?
A48888	Believest thou this?
A48888	Believest thou this?
A48888	But I ask them to tell me seriously, whether half their People have leisure to study?
A48888	But how then shall the Scripture be fulfilled, that thus it must be?
A48888	But the Law given by Moses being not given to all Mankind, How are all men sinners; since without a Law there is no Transgression?
A48888	But then I ask, whether Posterity would not either have suspected the Story, or that some Art had been used to gain that Testimony from Pilate?
A48888	But where was it that their Obligation was throughly known and allowed, and they received as Precepts of a Law; Of the highest Law, the Law of Nature?
A48888	Can any thing be more express than these words of our Lord?
A48888	Did the saying of Aristippus, or Confutius, give it an Authority?
A48888	Do the Rulers know indeed that this is the very Messiah?
A48888	Do we then make void the Law through Faith?
A48888	Does He their King Command, and is it an indifferent thing?
A48888	For there he says, that his Works bear witness of him: And what was that witness?
A48888	For upon his answering to their Question, Art thou then the Son of God?
A48888	For, say they, have any of the Rulers, who are skilled in the Law, or of the Devout and learned Pharisees, acknowledged him to be the Messiah?
A48888	God will render to every one, how?
A48888	Have any of the Rulers, or of the Pharisees believed on him?
A48888	He answered, who is he, Lord, that I might believe on him?
A48888	He asked his Disciples, whom do men say that I am?
A48888	He perceived their Craftiness, and said unto them, Why tempt ye me?
A48888	He said, What is written in the Law?
A48888	He says thus to them: Did not Moses give you the Law, and yet none of you keep the Law?
A48888	He says, Which?
A48888	Here again he says, that his works bear witness?
A48888	Hereafter shall the Son of Man sit on the right hand of the power of God: Which made them all cry our, Art thou then the Son of God?
A48888	Hereupon the Jews demand, What sign dost thou shew us, since thou doest these things?
A48888	How can this man give us his flesh to eat?
A48888	How hath this one truth changed the Nature of things in the World?
A48888	How readest thou?
A48888	How shall they believe that whereof they have not heard?
A48888	How was this done?
A48888	How was this executed?
A48888	I am come to send fire on the Earth, says our Saviour, and what if it be already kindled?
A48888	Iesus answered him, Sayest thou this of thy self, or did others tell it thee of me?
A48888	Iesus answered them, Do you now believe?
A48888	Iesus answered them, Have not I chosen you twelve, and one of you is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A48888	Iesus answered, Do ye now believe?
A48888	Iesus said unto them, yea; Have ye never read, Out of the months of Babes and Sucklings thou hast perfected Praise?
A48888	If it be asked, whether the Revelation to the Patriarchs by Moses, did not teach this, and why that was not enough?
A48888	If they had so great a desire to lay hold on him, why did they not?
A48888	If ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches?
A48888	If you will admit them to forsake Reason in one point, why not in another?
A48888	Is it lawful for us to give Tribute to Caesar or no?
A48888	Is not this the Messiah?
A48888	Is not this the Son of David?
A48888	It will here possibly be asked, Quorsum perditio hoec?
A48888	Jesus said to him, Dost thou believe on the Son of God?
A48888	Lord, wilt thou at this time restore again the Kingdom to Israel?
A48888	May a Christian safely question or doubt of them?
A48888	Must I expect deliverance from any other?
A48888	One comes to him, and asks him, saying, Master, what shall I do to inherit Eternal Life?
A48888	Or will their Happiness or Misery not at all depend upon it, whether they obey or no?
A48888	Perhaps it will be demanded, Why did God give so hard a Law to Mankind, that to the Apostles time no one of Adam''s Issue had kept it?
A48888	Peter said, Lord, how often shall my Brother sin against me, and I forgive him?
A48888	Pilate answered, am I a Iew?
A48888	Pilate said unto them the third time, Why?
A48888	Pilate therefore said unto him, Art thou a King then?
A48888	That being asked, whether he were the King of the Iews?
A48888	That he teaching in the Temple at the Feast of Tabernacles, The Iews marvelled, saying, How knoweth this man letters, having never learned?
A48888	That is, in short, art thou the Messiah?
A48888	The Iews came round about him, and said unto him, how long dost thou make us doubt?
A48888	The Pharisees demanded, When the Kingdom of God should come?
A48888	Then Pilate entred again into the Iudgment- Hall, and called Iesus, and said unto him, Art thou the King of the Iews?
A48888	Then Simon Peter answered him, Lord, to whom shall we go?
A48888	Then Simon Peter answered him; Lord, to whom shall we go?
A48888	Then came the Iews round about him, and said unto him, How long dost thou hold us in suspense?
A48888	Then gathered the Chief Priests and Pharisees a Council, and said, what do we?
A48888	Then said some of them at Jerusalem, Is not this he whom they seek to kill?
A48888	Then said the Iews among themselves, Whither will he go, that we shall not find him?
A48888	Then said they all, Art thou then the Son of God?
A48888	Then shall the Righteous Answer him, saying, Lord, When saw we thee an hungred, and fed thee?
A48888	They ask him, v. 67. whether he were the Messiah?
A48888	They said therefore, what is this that he saith, a little while?
A48888	They telling him, for Iohn the Baptist, or one of the old Prophets risen from the Dead; He asked, what they themselves thought?
A48888	Thine own Nation and the Chief Priest have delivered thee unto me: What hast thou done?
A48888	Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve Legions of Angels?
A48888	This Faith for which God justified Abraham, what was it?
A48888	Till seven times?
A48888	To the Lawyer, asking him, What shall I do to inherit Eternal Life?
A48888	Upon the News of our Saviour''s raising Lazarus from the Dead, The Chief Priests and Pharisees convened the Sanhedrim, and said, what do we?
A48888	Was Zeno a Lawgiver to Mankind?
A48888	We have heard out of the Law, that the Messiah abideth for ever; And how sayest thou, that the Son of Man must be lifted up?
A48888	What Accusation bring you against this man?
A48888	What Advantage have we by Iesus Christ?
A48888	What evil hath he done?
A48888	What he should do to inherit eternal life?
A48888	What is written in the Law?
A48888	What need was there Of a Saviour?
A48888	What need we any further witnesses?
A48888	What other Faith could these Miracles produce in them, who saw them, but that this was He, of whom the Scripture spoke, who was to be their Deliverer?
A48888	What think ye of the Messiah, whose Son is he?
A48888	What was his word, which, as we are told, v. 41. they gladly received, and thereupon were baptized?
A48888	What was it he preached?
A48888	What will all this do, to give the World a compleat morality; That may be to Mankind, the unquestionable Rule of Life and Manners?
A48888	What would this amount to, towards being a steady Rule; A certain transcript of a Law that we are under?
A48888	When the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what they say?
A48888	When the Kingdom of God, i. e. of the Messiah, should come?
A48888	Whence art thou?
A48888	Where he, upon fair endeavours, understands it not; How can he avoid being ignorant?
A48888	Where was there any such Code, that Mankind might have recourse to, as their unerring Rule, before our Saviour''s time?
A48888	Where will you stop?
A48888	Whereupon the Pharisees reply, Are ye also deceived?
A48888	Who is this Son of Man?
A48888	Who, ever made out all the parts of it; Put them together; And shewed the World their obligation?
A48888	Whose Image and Inscription has it?
A48888	Why askest thou me?
A48888	Why go you about to kill me?
A48888	Will ye also go away?
A48888	but a Reprehension to them, that they were the Betrayers and Murderers of the Iust One?
A48888	how readest thou?
A48888	i. e. Dost thou then own thy self to be the Messiah?
A48888	i. e. Why do ye''lay Snares for me?
A48888	of him: And what is that witness?
A48888	p. 203. l. 20. r. Treatise?
A48888	when they were pricked in heart, and asked, What shall we do?
A64670	By what meanes are you to receive Christ?
A64670	Did God leave man in this wofull estate?
A64670	Did God then before he made man, determine to save some,& reject others?
A64670	Did man continue in that obedience, whiche he did owe unto God?
A64670	Doth the Godhead of the Father beget the God- head of the Son?
A64670	Foure What duty is imployed in the fir ● t commandement?
A64670	Hath this administration of the Gospell been alwayes after the same manner?
A64670	Holy writings indited by God Himselfe, for the perfect instruction of his Church What gather you of this that God is the Author of those writings?
A64670	How are these Censures exercised?
A64670	How are we said to be justified by Faith?
A64670	How are we to conceive of God in regard of his Perfection?
A64670	How are you to consider of Gods Providence?
A64670	How commeth it to passe that there should be this diversitie of Persons in the Godhead?
A64670	How did Christ perform that righteousnesse which Gods law requireth of mā?
A64670	How did God make man at the beginning?
A64670	How did he beare the punishment which was due unto man for breaking Gods Law?
A64670	How did sinne enter?
A64670	How do you distinguish the foure Commandements which belong unto the first Table?
A64670	How doe you break Gods Commandements?
A64670	How doe you distinguish the six Commandements belonging to the second Table?
A64670	How doth He rule His Subjects?
A64670	How is God free from all measure of time?
A64670	How is God infinite in regard of place?
A64670	How is He God Almighty?
A64670	How is he present every where?
A64670	How is the Grace of God effectually communicated to the Elect, of whom the Catholike Church doth consist?
A64670	How is the state of mankinde ordered?
A64670	How is this done by a Sacrament?
A64670	How many Comm ● ndements belong to this Table?
A64670	How many Gods are there?
A64670	How many kindes bee there of this judgement?
A64670	How many kindes of Sacraments be there?
A64670	How many men were created at the beginning?
A64670	How many natures be there in Christ?
A64670	How many natures be there in Christ?
A64670	How many persons hath he?
A64670	How sh ● ll the dead appeare before the judgement seate of Christ?
A64670	How shall the quicke appeare?
A64670	How sheweth he justice in his Word?
A64670	How sheweth he justice in his deeds?
A64670	How then must sinfull man looke to be justified in the sight of God?
A64670	How was Christ to pay the price which was due for the sinne of mankind?
A64670	How was the decree made?
A64670	If all mankind be subject to this damnation, how then shall any man be saved?
A64670	In the other there is further required, a lively faith bringing forth fruit of true holines Is it in mans power to attaine this Faith and Holinesse?
A64670	In what manner had all things the beginning?
A64670	In what regard is man said to be made according to the likenesse and Image of God?
A64670	In what respect doe you call Gods Essence infinite?
A64670	In what sort doth God know all things?
A64670	In what sort is the conscience thus distempered?
A64670	Is there no distinction to be made among them that thus receive Christ?
A64670	May the good Angels fall hereafter?
A64670	Of whom doth the visible Church cons ● st?
A64670	Shall the wicked Angels ever recover teeir first estate?
A64670	Shew how the principall powers of the soule are defiled by this corruption of our nature?
A64670	The father e, who begetteth the Son: Which is the second?
A64670	Thus much of Gods nature, what are we to consider in his Kingdome?
A64670	VVhat are the Sacramēts ordained by Christ in the New Testament?
A64670	VVhat are you to consider in CHRIST the Mediatour of this Covenant?
A64670	VVhat call you the generall judgement?
A64670	VVhat call you the particular judgement?
A64670	VVhat doth the nourishmrnt, which our body receiveth( by vertue of this outward meat) seal ūto us?
A64670	VVhat doth the r ● ceiving of the Bread, and VVine represent?
A64670	VVhat is Repentance?
A64670	VVhat is required of man for obtaining the benefits of the Gospell?
A64670	VVhat is the first maine benefit which we doe get by thus receiving Christ?
A64670	VVhat is the four ● h?
A64670	VVhat is the sixth?
A64670	VVhat shall bee the state of man in the world to come?
A64670	VVhat shall follow this?
A64670	VVherein standeth this justification?
A64670	VVhy must Christ bee God?
A64670	WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved?
A64670	WHat sure grounds have we to build our Religion upon?
A64670	Was this the sinne of Adam, and Eve alone; or are wee also guilty of the same?
A64670	Wh ● t followed upon this sinne?
A64670	What Commandement belongeth to the second kinde?
A64670	What Commandements belong to this Table?
A64670	What Commandements do belong unto the first kinde?
A64670	What Seale did God use for the strengthning of his Covenant?
A64670	What are principal creatures which were ordained unto an everlasting condition?
A64670	What are the Properties thereof?
A64670	What are the Sacraments of this Ministry?
A64670	What are the branches of this Reconciliation?
A64670	What are the che ● fe parts of this Law?
A64670	What are the curses they are subject to in this life?
A64670	What are the duties which concerne the outward means of Gods worship?
A64670	What are the duties ● ppertaining to the first kinde?
A64670	What are the kinds of actuall sinn ●?
A64670	What are the parts of his Priestly Office?
A64670	What are the parts of repentance?
A64670	What are the parts of the outward Ministry?
A64670	What are the principall parts of this Ministerie?
A64670	What are we to consider in Christ our Mediator?
A64670	What are we to consider in Gods nature?
A64670	What be parts of Sanctification?
A64670	What be the generall heads of Religion, which in these holy writings are delivered unto us?
A64670	What be the principall points of the word of this Ministery?
A64670	What bee the parts thereof?
A64670	What befell Angels after their Creation?
A64670	What did God before the world was made?
A64670	What did God threaten vnto man if hee did sinne, and breake his Commandements?
A64670	What did the Tree of Knowledge of good and evill signifie?
A64670	What did the Tree of life signifie?
A64670	What doe you call Persons in the Godhead?
A64670	What doe you call a visible Church?
A64670	What doe you call the life of God?
A64670	What doe you consider in Gods Essence or being?
A64670	What doe you understand by Censures?
A64670	What doe you understand by Faith?
A64670	What doth the being under the water, aad the freeing from it againe, represent?
A64670	What doth the breaking of the Bread, and powring out of the Wine represent?
A64670	What doth the clensing of the body ● epresent?
A64670	What doth the elements of Bread and Wine in the Lords supper represent unto us?
A64670	What doth the elements of water in Baptisme, represent unto us?
A64670	What doth the fourth Commandement require?
A64670	What doth the ninth Commandement require?
A64670	What doth the sixt Commandement injoyne?
A64670	What dutie is injoyned in the Second Commandement?
A64670	What followeth from this?
A64670	What gather you of the comparing this infinitenes and simplicity( or singlenesse) of Gods nature, with his life and motion?
A64670	What gather you of this that God hath no parts nor qualities?
A64670	What is Adoption?
A64670	What is Baptisme?
A64670	What is God?
A64670	What is His Propheticall Office?
A64670	What is Iustification?
A64670	What is Reconciliation?
A64670	What is Sanctifica ● ● ● n?
A64670	What is a Sacrament?
A64670	What is a Sacrament?
A64670	What is inioyned in the third commandement?
A64670	What is offered unto man in this n ● w cov ● nant?
A64670	What is required in the seventh Commandement?
A64670	What is required of Christ for the satisfaction of Gods justice?
A64670	What is that holinesse which accompanieth this justifying faith?
A64670	What is that which concerneth Angels?
A64670	What is the Intercession of Christ?
A64670	What is the Kingly office?
A64670	What is the Lords Supper?
A64670	What is the Office of Christ?
A64670	What is the Office of Christ?
A64670	What is the Word?
A64670	What is the body?
A64670	What is the bond of this union?
A64670	What is the death that followeth this miserable life?
A64670	What is the death which all men are subject unto, by reason of these sinnes?
A64670	What is the direction of that obedience which God requireth of man?
A64670	What is the fift?
A64670	What is the first of these Covenants?
A64670	What is the first poine of Religion, you are to learne out of GODS Sacred word?
A64670	What is the first?
A64670	What is the nature of Angels?
A64670	What is the nature of man?
A64670	What is the new Administration of the Gospell?
A64670	What is the outward meanes whereby the Gospell is offered unto mankinde?
A64670	What is the second Covenant?
A64670	What is the second?
A64670	What is the soule?
A64670	What is the state of the Soule of man, as soone as hee departeth out of this life?
A64670	What is the summe of the Law?
A64670	What is the summe of the second Table?
A64670	What is the third?
A64670	What is the use of this wonderfull union of the two natures in one Person?
A64670	What is the word?
A64670	What kind of duties are prescribed in the fift Commandement, which is the first of the second Table?
A64670	What meane you by call ● ng God a Spirit?
A64670	What order is there used in the delivery of the Word for the begetting of Faith?
A64670	What other maine benefit doe we get by receiving Christ?
A64670	What par ● of his Office did he exercise concerning God?
A64670	What parts of His Office doth He exercise here?
A64670	What punishment is mankinde subject to, by reason of originall and actual sin?
A64670	What righteousnes was there required of Christ in our behalfe?
A64670	What rule have we for the direction of our obedience?
A64670	What sentence shall Christ pronounce upon the righteous?
A64670	What sentence shall hee pronounce upon the wicked?
A64670	What should move God to make this difference between Man and Man?
A64670	What things are ordained in the eight Commandement?
A64670	What understand you by this singlenesse or simplicity of Gods nature?
A64670	What was man bound to doe by this covenant?
A64670	What was required of Christ for making peace& reconcilation betwixt God and man?
A64670	What was the event of this Covenant?
A64670	What was the manner of the Creation?
A64670	What were the Properties of this Ministry?
A64670	What were the chiefe States and Periods of this old Ministry?
A64670	What were the ordinary Sacraments of this Ministry?
A64670	What were the speciall Properties of the latter of these two Periods?
A64670	Wherein doth he shew his goodnesse?
A64670	Wherein doth his wisdome consist?
A64670	Wherein doth the execution of Gods decree consist?
A64670	Wherein doth the life of God shew it selfe?
A64670	Wherein doth this vertue shew it selfe?
A64670	Wherein is the holinesse of his will seen?
A64670	Wherein is this sanctification seene?
A64670	Wherein sheweth he his justice?
A64670	Wherein standeth his Alsufficiency?
A64670	Wherein standeth the corruption of mans nature?
A64670	Wherein was the Image of God principally seen?
A64670	Which are the principall Creatures?
A64670	Which are these persons, and what are these personal Properties?
A64670	Which is the first person?
A64670	Which is the third?
A64670	Why doe you call God a Spirit?
A64670	doth he as we doe, see one thing after another?
A64670	hath he one part of himselfe here, and another there?
A27428	And again, What is that which determines the Growth of all living Creatures?
A27428	And again, such a Crust could fall but once; for what Architect can an Atheist suppose, to rebuild a new Arch out of the ruins of the other?
A27428	And do the Atheists thus argue in common matters of Life?
A27428	And how could all the Stars of one Asterism agree and conspire together to constitute an Universal?
A27428	And how could these two Apostles have preached the Gospel to the Lystrians, if they did not use the common Language of the Country?
A27428	And let us examin it further by our Critical Rule: Are the present Revolutions in circular Orbs more beneficial, than the other would be?
A27428	And to what purpose did they cry out and speak to them, if the Hearers could not apprehend?
A27428	And what a numerous train of Absurdities do attend such an assertion?
A27428	And what relation or affinity is there between a minute Body and Cogitation, any more than the greatest?
A27428	And when they scoffingly demand, Why would this imaginary Omnipotence make such mean pieces of Workmanship?
A27428	And would not they have really had as much reason as our Atheists, to plead the power of the Temptation, and the propensity of Flesh and Blood?
A27428	And would not this be a fine bargain indeed?
A27428	Are Adultery and Fornication forbidden only by Moses and Christ?
A27428	Are not God''s ways equal, O ye Children of Destruction, and are not your ways unequal?
A27428	Are not envious and covetous, discontented and anxious minds tormenters to themselves?
A27428	Are such opposite motions both equally mechanical, when in both cases the Matter was under the same modification?
A27428	Are these Barbarians of man- eating Constitutions, that they so hanker after this inhumane Diet, which We can not imagin without horror?
A27428	As if the late Discoveries of the Celestial Bodies had not plainly detected the imposture of Astrology?
A27428	As if, because they are supposed to be Rational, they must needs be concluded to be Men?
A27428	But how came it to be so moved?
A27428	But how came it to pass at the beginning, that the Earth moved in its present Orb?
A27428	But how came the Sun to be Luminous?
A27428	But how could Particles so widely dispersed combine into that closeness of Texture?
A27428	But how little can any Motion, either circular or other, contribute to the production of Thought?
A27428	But it will be asked, why then were the Apostles so slow and backward in reclaiming them?
A27428	But shall the Axis rather observe no constant inclination to any thing, but vary and waver at uncertain times and places?
A27428	But shall this Motion be as much retarded, and the Seasons lengthen''d in the same proportion?
A27428	But then what horrid darkness and desolation must have reign''d in the World?
A27428	But then what security hath he made for the Preservation of Humane Race from the Jaws of ravenous Beasts?
A27428	But then why did they not continue their descent, till they were contiguous to the Sun; whither both Mutual Attraction and Impetus carried them?
A27428	But we answer; First, in the words of St. Paul: Nay, but, O Man, who art thou, that repliest against God?
A27428	But what a forlorn destitute Creature is the Atheist in Distress?
A27428	But what need there many words?
A27428	But with the leave of these Fortune- tellers, did the Stars do this feat once only, which gave beginning to Humane Race?
A27428	But would we rather part with the Parallelism?
A27428	Can any Credulity be comparable to this?
A27428	Did the Blood first exist, antecedent to the formation of the Heart?
A27428	Do not Contentiousness and Cruelty and Study of Revenge seldom fail of Retaliation?
A27428	Do not Pride and Arrogance infallibly meet with Contempt?
A27428	For can it be credible to any rational person, that St. Mark could have that meaning?
A27428	For do not the Nile, and the Niger, and the Ganges, and the Menam, make yearly Inundations in our days, as they have formerly done?
A27428	For every Mountain must have some determinate figure, and why then not a Humane one, as possibly as another?
A27428	For if All have not such a power, what is it that could make that difference between Bodies of the same sort?
A27428	For if it were so; what monstrous absurdities would follow?
A27428	For is not the whole Substance of all Vegetables mere modified Water?
A27428	For since we have shewn, that there is an Incorporeal Substance within us: whence did that proceed, and how came it into Being?
A27428	For to a man that places all his Happiness in the Indolency and Pleasure of Body, what can be more terrible than Pain or a Fit of Sickness?
A27428	For what is Man?
A27428	For where can we put a stop to the Efficacy of the Almighty?
A27428	Hath he an Idea, or Notion, or Discovery of any more?
A27428	Have we then any capacity to judge and distinguish, what is the effect of Chance, and what is made by Art and Wisdom?
A27428	How could we sustain the pressure of our very Cloaths in such a condition; much less carry burthens and provide for conveniences of Life?
A27428	How impudent then are the Atheists, that traduce the easie and gracious Conditions of the Gospel, as Unreasonable and Tyrannical Impositions?
A27428	How many thousand years might expire, before those solitary Vessels should happen to strike one against the other?
A27428	How then can that Motion be the efficient of Thought, which is evidently the Effect and the Product of it?
A27428	How then can the Atheist reflect on his own Hypothesis without extreme sorrow and dejection of Spirit?
A27428	If any one shall think with himself, How then can any Animal at all live in Mercury and Saturn in such intense degrees of Heat and Cold?
A27428	If frequently, why is not this Rule deliver''d in Ptolemee and Albumazar?
A27428	If it was necessary, how then could that Necessity ever beget Liberty?
A27428	If once only at the beginning, then how came it to be discover''d?
A27428	If the Earth in its first constitution had been left to it self, what horrid deformity and desolation had for ever overspread its face?
A27428	If the Stars be no Deities, Astrology is groundless: and if the Stars be Deities, why is the Astrologer an Atheist?
A27428	If then the Atheist can have no Imagination of more Senses than five, why doth he suppose that a Body is capable of more?
A27428	Is a Crown of Righteousness, a Crown of Life, to be surrendred with laughter?
A27428	Is a small drop of Rain any wiser than the Ocean?
A27428	Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur?
A27428	Is not the same thing practised in other parts of that Continent?
A27428	Is the Sea ever likely to be evaporated by the Sun, or to be emptied with Buckets?
A27428	Must the Heart then have been formed and constituted, before the Blood was in being?
A27428	Nay though we should concede an Eternity to Matter; yet why must Motion be coaeval with it?
A27428	Nay we appeal to the sentence of Mankind; If a Land of Hills and Valleys has not more Pleasure too and Beauty than an uniform Flat?
A27428	Now how is it possible that these things should be effected by any Material and Mechanical Agent?
A27428	Now what are the mighty Promises of Atheism in competition with these?
A27428	Now what more easily refuted, than that old vulgar Assertion of an universal Drought and Exsiccation of the Earth?
A27428	Now which of these is the Copy, and which the Original?
A27428	Now who- ever talked at that rate?
A27428	Now why is the Axis of the Earth in this particular posture, rather than any other?
A27428	Or if the force of it was spent, and did not wheel about and return; what mechanical cause then shall we assign for the Veins?
A27428	Or if we suppose a Bound and Ne plus ultra to be mechanically fixed: but then why so great a variety in the Bulk of the several Kinds?
A27428	Or were each formed in the same Orbs, in which they now move?
A27428	Quis enim Philosophum sacrificare compellit?
A27428	So likewise if our Sense of Hearing were exalted proportionably to the former, what a miserable condition would Mankind be in?
A27428	The Iews therefore strove among themselves, saying, How can this man give us his Flesh to eat?
A27428	The ground of the conjecture is the 18th verse of this Chapter, where some said, What will this Babler say?
A27428	There''s a very remarkable passage in Tertullian''s Apology, Who forces a Philosopher to sacrifice,& c.?
A27428	Thirdly, Let us imagine the whole Terraqueous Globe with its Atmosphere about it; What is there here, that can naturally effect an Universal Deluge?
A27428	Was it mere Chance then, or Divine Counsel and Choice, that constituted the Earth in its present Situation?
A27428	Was it nearer to the Sun, than the present distances are?
A27428	Was it not so in Europe of old, and is it not now so in Africa?
A27428	Were the Fables taken from the Influences, or the Influences from the Fables?
A27428	Were the Membranes so thick and tough, that the Foetus must stay there, till he had teeth to eat through them, as young Maggots do through a Gall?
A27428	Were the Virtues of the Stars disposed in that order and rank, on purpose only to make a pretty Diagram upon Paper?
A27428	What Affairs, that most require it, could be transacted with secrecy?
A27428	What Climate will he cherish them in, that they be not inevitably destroyed by Moisture or Cold?
A27428	What Government can be imagin''d without Judicial Proceedings?
A27428	What Natural Cause can overcome Nature it self?
A27428	What a delightfull and ravishing Hypothesis of Religion is this?
A27428	What a warm and vigorous influence does a Religious Heart feel from a firm expectation of these Glories?
A27428	What could be the reason of this general dissent from the notion of the Resurrection, since almost all of them believed the Immortality of the Soul?
A27428	What did he talk of the Unknown God, and ignorantly worshipping?
A27428	What enticement, what pleasure is there in common profane Swearing?
A27428	What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them?
A27428	What must we impute this to?
A27428	What principles of Mechanism are sufficient to explain it?
A27428	What sets a bound to their stature and dimensions?
A27428	What strength of Imagination can extend it self to embrace and comprehend such a prodigious Diversity?
A27428	What then is become of the privilege of that organical Motion of the Animal Spirits above any other?
A27428	What then, is Heaven it self, with its pleasures for evermore, to be parted with so unconcernedly?
A27428	What was it then that prescribed this particular Celerity to each Motion, this proportion and temperament between them both?
A27428	What whisper could be low enough, but many would over- hear it?
A27428	Where are the fragments of Petosiris and Necepso, that may countenance this Assertion?
A27428	Where is that aequability of Nine Months warmth to be found?
A27428	Which gives an answer to the second Question, Why created so lately?
A27428	Who were there then in the world, to observe the Births of those First Men, and calculate their Nativities, as they sprawl''d out of Ditches?
A27428	Why are the Masculine and Feminine, the Fiery and Airy, and Watry and Earthly Signs all placed at such regular distances?
A27428	Why do not all Animals continually increase in bigness during the whole space of their Lives, as it is reported of the Crocodile?
A27428	Why does not every single Star shed a separate influence; and have Aspects with other Stars of their own Constellation?
A27428	Why no more Aspects than diametrically opposite, and such as make aequilateral figures?
A27428	Why then doth the Atheist suspect that there may possibly be any more ways of Sensation than what we have already?
A27428	Will he say, that when once he is dead, this Desire will be nothing; and that He that is not, can not lament his Annihilation?
A27428	Will they say that these Idea''s are performed by the Brain?
A27428	Would He have been so pleased and delighted with the conviction?
A27428	Would they have us bring more Witnesses, than the All of the World?
A27428	and consequently of all Animals too; all which either feed upon Vegetables or prey upon one another?
A27428	and what can be answer''d to the Query of St. Chrysostom?
A27428	and what methods of Judicature without a Religious Oath?
A27428	and whither could we retire from perpetual humming and buzzing?
A27428	and will they not stand to the grand Verdict and Determination of the Universe?
A27428	did it happen by Chance, or proceed from Design?
A27428	is an exceeding and eternal weight of Glory too light in the balance against the hopeless death of the Atheist, and utter extinction?
A27428	or at least vastly more ample and magnificent, than this narrow Cottage of a World?
A27428	or at least, many Millions of Ages ago before this short span of duration of five or six thousand Years?
A27428	or do not Heathen Law- givers punish such Enormities with Fines, or Imprisonment, with Exile or Death?
A27428	or do we grind inanimate Corn into living and rational Meal?
A27428	or have they frequently done so, and may do it again?
A27428	or how could they by those Sayings restrain the People from sacrificing; if what they said was not intelligible?
A27428	or rather, as he hath told us, would he not have gone down with sorrow and despair to the Grave?
A27428	or what can we assign for the Highest of all possible finite Perfections?
A27428	shall the thing formed say to him that formed it, Why hast thou made me thus?
A27428	that he should tax his Lord and Saviour, whom he knew to be God Almighty, with Deficiency of power?
A27428	this is a hard saying, who can hear it?
A27428	to the temperature of the Air, to the nature of the Soil, to the influence of the Stars?
A27428	what an indigent and impotent thing is his principal Creature Man?
A27428	what fuller evidence can our Adversaries require, since all the Classes of known Beings are summoned to appear?
A27428	why also such Constancy observed in that manifold Variety?
A27428	would he have so triumph''d in being overcome?
A27428	would not boundless Beneficence have communicated his divine Perfections in the most eminent degrees?
A44137	2 How far forth this Union of the Soul to God, doth conduce to the Happiness of the Compositum, the Whole Man?
A44137	2 What Happiness is attainable for the whole Compositum or Frame of Man in this Life, and wherein it consists?
A44137	Again, Art thou in any temporal Calamity, be it what it will?
A44137	Again, Hath a sinful thought, through incogitancy of the presence of God, entred into thy heart?
A44137	Again, Is the God of Heaven an Eye- witness of thy carriage when either by thy self or others thou art solicited to evil?
A44137	Again, if thou doest well to be angry, dost thou well to be angry so much, or so long?
A44137	Again, in matters Moral, what perplexed Questions have Men made concerning the Law of Nature in Men?
A44137	And hast thou met with the fruit of this sin in a temporal punishment?
A44137	And is God the same now that he was then?
A44137	And shall I, can I make so ill a return?
A44137	And should I not be avenged upon such a people as this?
A44137	And since all these t ● ings shall be dissolved, what manner of persons ought ye to be in all holiness and godly conversation?
A44137	And what congruity can such a Soul have to such a Hope, who spends his whole Life in a way quite contrary unto it?
A44137	And what natural ingenuity can chuse but ingage to the uttermost expression of his thankfulness to such a God by a most advantageous Obedience?
A44137	Are my losses great, and of those things wherein I took most delight?
A44137	Art thou one that hast entred into Covenant with God?
A44137	Because the Lord hath said unto him, Curse David, who then shall say, Wherefore hast thou done so?
A44137	But can not I by my future obedience, emerit this guilt?
A44137	But how can we then conceive that there should be one Immutable Act of his Will, when a thing is past?
A44137	But how do we know whether it be his Will to do it?
A44137	But if he did not, yet the Price of my Soul in ordinary Gratitude, may deserve the life of my Body; for what can a Man give in Exchange for his Soul?
A44137	But what have I been doing all this while?
A44137	But what must the Price be of so great a Change, or who shall give it?
A44137	But who can come unto thee, unless thou draw him?
A44137	But who is sufficient for these things?
A44137	But, Lord, Who understandeth the errors of his life?
A44137	Can God furnish a table in the wilderness?
A44137	Can any hide himself, that I shall not see him?
A44137	Can not the Almighty lend thee a Blessing, but thou must call it thine, and deny the absolute Lord of it, the Property of it?
A44137	Do not I fill Heaven and Earth?
A44137	Dost thou doubt thy strength to oppose it?
A44137	Dost thou want Courage or Resolution to oppose it?
A44137	Dost thou well to he angry?
A44137	Doth he require a portion of our Goods for his Service?
A44137	For what do I labour, and bereave my soul of good?
A44137	For whom?
A44137	From whence come wars and fightings among you?
A44137	Hast thou Munitions, Provisions for War?
A44137	Hast thou a Friend, a Prince, or Nation Confederate?
A44137	Hast thou a fair Success in Externals?
A44137	Hast thou a strong Body, a dexterous, deep, foreseeing, preventing Wit, thy Counsels and Purposes followed with Successes answerable to thy Mind?
A44137	Hast thou been upon thy knees before him for any thing necessary for thy Soul, Body, or Relations?
A44137	Hast thou endeavoured by a serious Meditation to consider of Divine Truths?
A44137	Hast thou not known?
A44137	Hast thou sought out to relieve those that are in want, to recompense those that thou hast injured, to advance the Gospel of Jesus Christ?
A44137	Hath God forgotten to be gracious?
A44137	Hath he set apart a peculiar place for his Worship?
A44137	Hell and destruction are before the Lord, how much more the Hearts of the Children of Men?
A44137	How applyed?
A44137	How can I do this great wickedness, and sin against God?
A44137	How can I not make thee as Admah, and set thee as Zeboim?
A44137	How can I?
A44137	How can he be said to will that which is already executed and past?
A44137	How effected?
A44137	How excellently doth that discovery of the manner of the Creation serve, as I may say that Principle?
A44137	How shall I do this great Evil, and sin against God?
A44137	How shall I give thee up, Ephraim?
A44137	How shall we, that are dead to sin, live any longer therein?
A44137	How the Predetermination of the Acts of Voluntary Agents can consist with the Liberty of the Will?
A44137	How the Predetermination of the Sinful Acts of Voluntary Agents can consist with the Justice or Purity of God?
A44137	How then canst thou think to draw near to the Holy God, when thy Heart and thy Lips, and thy Life are clothed with Impurity and Filthiness?
A44137	I have a baptism to be baptized withal, and how am I straitned till it be accomplished?
A44137	If it be inquired, How could such a sense of the wrath of God be consistent with that union that was between his Natures in one Person?
A44137	If it had a beginning of its motion, it could not have it from it self; for why did it not then move sooner?
A44137	If not, then whether there be any Means left for Man to attain this Supream End of his or no?
A44137	If thou dost well, shal ● thou not be accepted?
A44137	Is Judas covetous?
A44137	Is Peter lifted up upon his Master''s at ● estation of his Confession?
A44137	Is a Man immoderately angry?
A44137	Is he the chiefest Good?
A44137	Is my Estate small, and scarce holding proportion to my necessities?
A44137	Is my mind full of perplexities and difficulties how or what to resolve?
A44137	Is not my way equal?
A44137	Is thy Conformity to his Nature and Will, the necessary consequence of thy Love unto him?
A44137	Is thy Wealth increased?
A44137	Love your Enemies; and another Example, who when he was reviled, reviled not again: and canst thou deny the denial of Passion for his sake?
A44137	My God, my God, why hast thou forsaken me?
A44137	My God, my God, why hast thou forsaken me?
A44137	Never fruit grow on thee more?
A44137	Now is my soul troubled: what shall I say?
A44137	Ought not Christ to have suffered these things?
A44137	Surely 〈 ◊ 〉 I was turned, I repented ▪ Is Ephraim my dear 〈 ◊ 〉 is 〈 ◊ 〉 a pleasant child?
A44137	That the first production of all things by the First Being is purely and solely by way of Efficiency; and not by derivation of substance from himself?
A44137	The Ark, and Israel, and Judah abide in tents,& c. shall I then go down to my house to eat, and to drink, and to lie with my wife?
A44137	The Moral Philosopher perswades me to Temperance, to Justice, but what Obligation lies upon me for it?
A44137	The Promise and agreement to submit to that Law so made: but what is that that binds me to keep my promise?
A44137	The Spirit of a Man will sustain his infirmities; but a wounded Spirit who can bear?
A44137	The next inquiry is, for whom the Satisfaction of Christ was?
A44137	This is the Purpose that is purposed upon the whole Earth,& c. For the Lord hath purposed, and who shall disanul it?
A44137	This will teach a Man to bespeak his Heart thus: Is the Presence of God thy Hope?
A44137	Thou art about to undertake a Conversation and walking with God; Can two walk together unless they are agreed?
A44137	To what purpose go I about to set up my rest, or to build Tabernacles here?
A44137	To whom then will ye liken God?
A44137	WHAT is that Good for the Sons of Men?
A44137	What ailed thee, O thou Sea, that thou fleddest?
A44137	What am I, O Lord, and what is my Fathers house, that thou hast brought me hitherto?
A44137	What are the Degrees of Happiness, attainable by the Soul in this life?
A44137	What can be unjust for God to require of that Being, which he gave and made?
A44137	What couldest thou expect to find when thou straglest from him, but that some evil should overtake thee?
A44137	What is the Almighty, that we should serve him?
A44137	What is the original and radical Rule of of Just or not Just?
A44137	What it is?
A44137	What it is?
A44137	What it is?
A44137	What madest thou wander from thy strength and thy safety as well as thy Covenant and thy Duty?
A44137	What naturally might be conjectured to be the Means of acquisition of this Happiness?
A44137	What naturally they were?
A44137	What that Law or Will of God is concerning Man?
A44137	What the Law was?
A44137	What the Sanction or Penalty?
A44137	What the Standard of it?
A44137	What then can we imagine proportionable to such an Offence?
A44137	What was Man''s Happiness in his Creation?
A44137	What was that great End or Happiness, which Man did, or might enjoy in his created condition?
A44137	What was the Law of Man''s Creation?
A44137	What was the Means, whereby to attain and keep that Happiness?
A44137	When I consider the Heavens,& c. What is Man that thou art mindful of him?
A44137	When I passed by thee, and saw thee polluted in thy own blood, I said unto thee, when thou wast in thy blood, Live?
A44137	When shall the new moon be gone, that we may sell corn?
A44137	Whence it hath its Obligation, since all Men are by Nature equal?
A44137	Whence the Obligation of it?
A44137	Where then is boasting?
A44137	Whether attainable?
A44137	Whether still the same?
A44137	Whether the Guilt of Adam''s sin did extend farther than Adam''s Person?
A44137	Whether there be any Chief Good of Men?
A44137	Whether there be any?
A44137	Whether, as things stand with Man, the same Means be to be found or no?
A44137	Whither shall I fly from thy presence?
A44137	Whither shall I go from thy Spirit, or fly from thy presence?
A44137	Who hath known the Mind of the Lord, that he way instruct him?
A44137	Who is that God, that shall deliver you out of my hands?
A44137	Who is the Lord, that I should let the people go?
A44137	Who would not fear thee, O king of nations?
A44137	Who, or what, was it that gave it that motion, or principle of its motion?
A44137	Why seek ye the Living among the Dead?
A44137	Why should ye be stricken any more?
A44137	Why sit we here until we die?
A44137	and by what means or Rule of Justice that came to pass?
A44137	and consequently, Whether he hath appointed to Man any End and Rule, conducing to that End different from other Creatures?
A44137	and how to be known?
A44137	and if it were, how could that accommodate the necessities of his outward Man?
A44137	and the sabbath, that we may set forth wheat?
A44137	and then in what a case am I?
A44137	and what Authors he read?
A44137	and what doth the Lord thy God require of thee, but to do justly, to love mercy, and to walk humbly with thy God?
A44137	and what it is?
A44137	and where canst thou find any means for obtaining remission from sins, but by that means which he himself hath prescribed?
A44137	and where hath he prescribed any such means, but in his Word?
A44137	and where in his Word, but in his Son?
A44137	and wherein it consists?
A44137	are not your ways unequal?
A44137	canst thou profess thou lovest him, whom thou darest to abuse, to disobey, even to his Face?
A44137	come they not hence, even of your lusts that war in your members?
A44137	hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth, fainteth not, neither is weary?
A44137	hath he shut up his tender mercies?
A44137	how shall I appear before the Holy and Eternal God with the stain of that sin upon me?
A44137	how shall I deliver thee, Israel?
A44137	how shall I make thee as Admah?
A44137	how shall I see thee as Zeboim?
A44137	or Whether it doth so or no?
A44137	or by what Means he will do it?
A44137	or if any, What it is?
A44137	or if he prolong my days, yet who knows whether he will not seal up my Soul with impenitency?
A44137	or if it be, upon what Terms?
A44137	or what Means is there in the World that may be imaginably proportionable to it?
A44137	or, Whether any at ah?
A44137	or, Whether he be left to do as he pleaseth, and not confined by the Will of God to some End and Rule conducing to it?
A44137	shall I go about to disappoint him in the End of his Death for me?
A44137	that a Man should be produced out of the ground by some concurrence of the disposition of the matter with second causes?
A44137	the latter, he owes only to himself; and how can he now expect a Reparation?
A44137	thus throw away my God, my Happiness, my self, when the thing it self is so base and transitory, and the wages so sad and dismal?
A44137	who framed a proportionable Good to that Vacuity and desire?
A44137	who placed that Activity in any thing to let out and unite that Goodness, that is in it, to that desire and Vacuity?
A45324	& all from no other ground then this, that they know not how to abound?
A45324	A world of sinners?
A45324	After others envy, the next attendant upon greatnesse is our own cares; how doe these disquiet the Beds, and sawce the Tables of the wealthy?
A45324	And as for outward dangers, what an happy immunity doth commonly blesse the poore man?
A45324	And now after this heavenly repast, how doe I feel my self?
A45324	And whom have wee seene more healthfull and active, then the children of poor men, trayned up hardly in their Cottages with fare as little, as course?
A45324	As for Beauty, what is it, but a dash of Natures tincture laid upon the skinne, which is soon washt off with a little sickness?
A45324	As for Honour, what a meer shadow it is?
A45324	As for that other passion of grief, what wofull work doth it make in ungoverned mindes?
A45324	Beef, as Phesant?
A45324	But if those Beauties could bee as permanent, as they are glorious, how vvould they carry away our hearts with them?
A45324	But, put ye on the Lord Jesus Christ, saith the Apostle: Would I have medicine?
A45324	Can I finde my sins accessary to this thy death, and thy death meritoriously expiating all these my grievous sins, and not remember thee?
A45324	Can I hear thee freely offering thy self to me, and feel thee graciously conveighing thy self into my soul, and not remember thee?
A45324	Can I see thee thus crucified before my eies,& for my sake thus crucified, and not remember thee?
A45324	Christ is to me to live; I am the resurrection and the life: Would I have all spirituall things?
A45324	Do we suffer?
A45324	Doe we not see some vain churl, though cryed down by the multitude, herein secretly applauding himself, that he hath bags at home?
A45324	Doest thou bid me, O Saviour, doe this in remembrance of thee?
A45324	Doth God call for his ear?
A45324	For first, vvhat an advantage is it, to be free from those gnawing cares, which( like Tityus his Vulture) feed upon the Heart of the Great?
A45324	Have I a minde to some one curious dish above the rest?
A45324	He is the Tree of life, the leaves whereof are for the healing of the Nations: Would I have safety and protection?
A45324	He whose wee are, knows sicknesse to bee for the health of the soul; whether should we in true judgement desire?
A45324	How can I enough celebrate thee for this thy unspeakable mercy?
A45324	How can I fail of all contentment?
A45324	How can I without a Guide?
A45324	How can he be over- affected with triviall profits, or pleasures, who is taken up with the God of all comfort?
A45324	How can he complain of thirst, out of whose belly flow rivers of living water?
A45324	How can he complain to want light, that dwels in the midst of the Sun?
A45324	How can he forbeare to take away from us his sleighted mercies?
A45324	How can he hold his hand from plaguing so ingratefull disrespects of his favours?
A45324	How displeasedly doth the begger look upon the larger almes of his neighbour?
A45324	How fair is thy love, my sister, my Spouse?
A45324	How is his passion lively acted before mine eyes?
A45324	How is my Saviour by all my senses here brought home to my soul?
A45324	How many have shut their eyes in an healthfull sleep, who have waked in another vvorld?
A45324	How many have we known, that have found too much flesh a burden?
A45324	How many have we knowne, that out of thought for unrecoverable losses, have lost themselves?
A45324	How many worthy inhabitants make choice to fixe their abode within these wals, as not knowing where to be happier?
A45324	How much more scope have we then they?
A45324	How shall they beleeve except they hear?
A45324	How soon would it cleare up above head, if we were but holily affected within?
A45324	How unworthy shall I be, if I doe not strive to answer this love of my God and Saviour, in all hearty affection, and in all holy obedience?
A45324	How witless a thing it is for a man to torment himself with the thoughts of those evils, that are past all remedy?
A45324	I am the way, and the truth: Would I have life?
A45324	I hear many a parent wish himself so: Am I banished from my home?
A45324	I will put my knife to my throat, and not humour my palate so far as to taste of it: Doe I receive a Letter of newes from a far Countrey, over night?
A45324	I, that now complain of the load of seventy one yeers, how should I be tyred out, ere I could arrive at the age of Parre?
A45324	IS it solitude and infrequence of visitation?
A45324	If Death doe not snatch us away from them, how many thousand means of casualties, of enemies, may snatch them away from us?
A45324	If it were better, I should be worse; more proud, more carelesse; and what a wofull improvement were this?
A45324	If the clay had sense, what a mad thing were it for it to struggle with the Potter?
A45324	If thou wilt be extream to mark what is done amisse, O Lord who may abide it?
A45324	If we murmure at what we wish?
A45324	Impotent, wretched creatures, that had despighted thee, that had no motive for thy favour but deformity, misery, professed enmity?
A45324	In the failing whereof, how is the Conscience affected?
A45324	Indeed, what can we cast our eyes upon, that doth not put us in minde of our frailty?
A45324	Is Christ mine therefore?
A45324	Is he invited to Gods feast?
A45324	Is it an allotment to the same room without change, without remove?
A45324	Is it in a desire to approve my self to my God, in the conscience of my humble obedience to his command, and my holy attendance upon his Ordinance?
A45324	Is it not rather thy bloud of the New testament, that is poured out for me?
A45324	Is it to please others eyes, or to avoid their censures?
A45324	Is it to satisfie my own curiosity in hearing what the Preacher will say?
A45324	Is it to satisfie the law, that requires my presence?
A45324	Is it to see, or to be seen?
A45324	Is the heart heavy with the grievous pressures of affliction?
A45324	It shall keep my pillow warme till the morning: Doe my importunate recreations cal me away?
A45324	It was the answer wherewith that admirable pattern of patience stopped the querulous mouth of his tempting wife; What?
A45324	Lord thou knowest the thoughts of man that they are but vain; O God, why abhorrest thou my soul, and hidest thy face from me?
A45324	Lord, what is man that thou art mindful of him?
A45324	Lord, where are thy old loving mercies?
A45324	My flesh is meat indeed; and my bloud is drink indeed: Would I have clothing?
A45324	Now, if we have made the Judge our friend, what can the Sergeant doe?
A45324	Now, vvho vvould suffer himself to be too much disquieted vvith the losse of that, vvhich may vex him, but can not content him?
A45324	O Grave, where is thy Victory?
A45324	Oh poor impotent Jews, how far was that divine soul above the reach of your malice?
A45324	Oh, how can I forget thee?
A45324	Or like the Ostrich, to be so held down with an heavie body that we can have no use of our wings?
A45324	Or when should we goe to seek the face of our God, rather, then in the needfull time of trouble?
A45324	Perhaps therefore you are mistaken in my condition; for what is it I beseech you that makes a prisoner?
A45324	The difficulty of doing well is the third; for how averse are we by this conjunction from any thing that is good?
A45324	The fourth is the power, and efficacy of Christs death applyed to the soul: Wherefore dyed he, but that we might live?
A45324	There is more intended to us then our smart: It was a good speech of Seneca, though an Heathen,( what pity it is that he was so?)
A45324	V. IS it the reproach& ignominy that commonly attends the very name of an imprisonment?
A45324	WHat can be more seasonable, then when all the world is sick of Discontentment, to give counsels and Receits of Contentation?
A45324	We vvish to live, who can blame us?
A45324	What a clear representation is here of the great work of our Redemption?
A45324	What a cumber it is for a man to have too much?
A45324	What a strange creature would man be, if he were what he would wish himselfe?
A45324	What an affliction was it to good Jacob( more then the sterility of a beloved wife) to hear Rachel say; Give mee children, or else I die?
A45324	What are our bowels made of, if they yearn not at their unexpressible calamity?
A45324	What are the foot of the soul, but our affections?
A45324	What are these outward things, but very luggage, which may load our backs, but can not lighten our hearts?
A45324	What are we the better if we hear and remember not?
A45324	What blind light looks in here at these scant loopeholes of my soul?
A45324	What but our prison wals can hinder us here, from a free prospect?
A45324	What but these wals of flesh can hinder me from a clear vision of God?
A45324	What can I wish, that my Christ is not to me?
A45324	What can he withhold from us, that hath given us himself?
A45324	What care I for chatting with friends, when I may talk familiarly with the God of heaven?
A45324	What care I for seeing of men, when I may see him that is invisible?
A45324	What had they done, that they should fare worse then I?
A45324	What intention of holy thoughts, what fervour of spirit, what depth of Devotion must we now finde in our selves?
A45324	What is that still to a minde that is free?
A45324	What is this, but Tortoise- like to be clogg''d with a weighty shell, which we can not drag after us, but with pain?
A45324	What maceration is there here with fears, and jealousies; what cruell extortion, and oppression exercised upon others?
A45324	What service can our eyes do us in the ways of God without our thoughts?
A45324	What the better if we remember, but think not seriously of what we hear; or if we practice not carefully what wee think of?
A45324	Wherefore would he, who is the Lord of life, die, but to sanctifie, season, and sweeten death to us?
A45324	Who is God but the Lord, and who hath any strength except our God?
A45324	Who is the Lord?
A45324	Who now can complain of want, when he hears his Lord, and Saviour but thus provided for?
A45324	Who would goe any other way then his Saviour went before him?
A45324	Who would not have been angry with that cholerick Prophet to hear him so furiously contest with his Maker for a withered Gourd?
A45324	Why more then those Anachorites whom we have seen willingly coop''d up for merit?
A45324	Why more then those great persons which keep up for state; or Dames for beauty?
A45324	Why should it?
A45324	Why should not I have so much power over my will as to make that voluntary in me, to undergo, which another wils forcibly to inflict?
A45324	Would I have meat and drink?
A45324	Yea, how many, that out of an impatience to stay the leisure of vengeance, have made their own hands, their hasty executioners?
A45324	Yea, what darknesse of ignorance rather possesses me?
A45324	and doe I rove over all the latitude of Nature for contentment?
A45324	and either carry our souls up to him, or bring him down to us?
A45324	and for their happy and speedy deliverance out of their wofull captivity?
A45324	and if a man wil spurn against strong Iron- pikes, what can he hope to carry away but wounds?
A45324	and looks angerly at the least crosses; as if he said, Why thus much?
A45324	and what is the world, but my prison in the other kinde?
A45324	and when more then now?
A45324	and when they have found their blood too rank, have been glad to pay for the letting it out?
A45324	for what other terms doe I find here?
A45324	how am I fed here with the bread of afdiction?
A45324	how am I watched and beset with evill spirits?
A45324	how can he fear to fall, that lies flat upon the ground?
A45324	how contumeliously traduced?
A45324	how did he by his happy evolation make all those stones precious?
A45324	how did he triumph over your cruelty?
A45324	how disabled to all spirituall motions?
A45324	how disdainefully lookt upon?
A45324	how dragging the same chaine with the worst malefactors?
A45324	how easily may we have over- lived our comforts?
A45324	how many from their lives?
A45324	how many have runne from their wits?
A45324	how many prisons do we passe?
A45324	how much am I neerer to heaven then before?
A45324	how much faster hold have I taken of my blessed Redeemer?
A45324	how much more firm& sensible is my interest in him?
A45324	how restrained from that full liberty of injoying my home, and my God in it, which I daily expect in my dissolution?
A45324	if we be such auditours as the Jews were wo nt to call sieves, that retain no moisture that is poured into them?
A45324	is it for fashion?
A45324	is it for recreation?
A45324	life is sweet, but if our Maker have ordained, that nothing but Death can render us glorious, what madnesse is it to stick at the condition?
A45324	or is it with a sincere desire to doe my soul good, in gaining more knowledge, in quickning my affections?
A45324	or who would abide to have a toad lie in his bosome?
A45324	said that Ethiopian Eunuch: Wherefore serves the tongue of the Learned, but to direct the Ignorant?
A45324	shall we receive good at the hand of God, and shall we not receive evill?
A45324	the Grashopper feeds on dew, the Chameleon on air, what care they for other Viands?
A45324	to be in the case of Surena the Parthian Lord, that could never remove his family with lesse then a thousand Camels?
A45324	we feed upon the cordiall Promises of our God: Doe we sigh and groan under varieties of grievous persecutions?
A45324	we see him by us, who hath said, I will never leave thee, nor forsake thee: Doe we droop under spirituall desertions?
A45324	what a transcendent, what an infinite love is this?
A45324	what an object was this for thee to love?
A45324	what bolts and shackles of heavy crosses doe I beare about me?
A45324	what but a fair blossome, that drops off, so soon as the fruit offers to succeed it?
A45324	what but a flower, vvhich vvith one hot Sun gleam weltreth and fals?
A45324	what little- ease of melancholick lodgings?
A45324	what manacles and shakles of cramps?
A45324	what strength, what advantage hath my faith gotten?
A45324	who can fear that enemy, whom his Redeemer hath conquered for him?
A45324	who can run away from that Serpent, whose sting is pulled out?
A45324	why is not our compassion heightned, according to the depth of their perill, and misery?
A45324	yea what racks of torturing convulsions?
A45324	yea, how ill did it sound in the mouth of the Father of the faithfull; Lord God, what wilt thou give mee, seeing I goe childelesse?
A48892	115. what makes him contend for one single Article with the exclusion of all the rest?
A48892	A very demonstrative Reason, is it not, that therefore they can not be different Expressions of the same thing?
A48892	And I ask him, whether it be his Errand, as one of our Saviour''s Ambassadors to turn it thus into Ridicule?
A48892	And are they ready to cry out to your content, Great is Diana of the Ephesians?
A48892	And having made this Declaration of himself to be the Messiah, he asks Martha, Believest thou this?
A48892	And here I ask you, whether for this omission, you will pronounce that the Church of ▪ England disguises the Faith of the Gospel?
A48892	And if it be so dangerous, so criminal to miss any of them, why is it a folly in me to move you to give me a compleat List?
A48892	And is not the Reader, quoth he, satisfied that such Language as this hath real truth in it?
A48892	And is this the Faith of Devils?
A48892	And is thus a sincere and rightly directed study of the Scriptures, that Men may understand and profit thereby, incouraged?
A48892	And must the Reader understand your passing them by to be a publishing to the World your contempt of them?
A48892	And they said, what need we any further witness?
A48892	And thus far who can but allow his Wisdom?
A48892	And to conclude, I ask him, whether all those that he has set down are not Fundamental necessary Articles?
A48892	And to those who yet doubted that he was so, and made this Objection; What need was there of a Saviour?
A48892	And what I beseech him are the other?
A48892	And what is that Faith according to the Unmasker?
A48892	And what may we reasonably think they designed to make known to the People by it?
A48892	And what then shall we be the better for all this stir, and noise of Fundamentals?
A48892	And where now is there any thing like a Contradiction in this?
A48892	And who can blame him for it?
A48892	And who can deny, but he has chose a fit Imployment for himself?
A48892	And, How it appears, that this is the design of my whole Undertaking?
A48892	Answer, What need any Answer to disprove where there is no Proof brought that reaches the Proposition in Question?
A48892	Are not all the Doctrines necessary for our time contain''d in his System?
A48892	Are not two Sparrows sold for a farthing; And one of them shall not fall on the ground without your Father?
A48892	Are they there not to be believed?
A48892	At least why do you not quote those many Pages wherein I do it?
A48892	But Good Sir, why is it a foolish Question in me?
A48892	But besides the strength of Iudgment, which you have shew''d in this clear& cogent reasoning, does not your Memory too deserve its due applause?
A48892	But did our Unmasker never hear of Unbelievers under a denomination distinct from that of Atheists, Turks, Iews, and Pagans?
A48892	But for all that, Sir, may not a Man''s Question be serious, though he should chance to express it ill?
A48892	But if any one extends my Words farther than to those they were spoke of, I ask whether that agrees with his Rules of Love and Candour?
A48892	But in good earnest, Sir, if one should ask you, do you think no Books contain Truth in them which were Undertaken by the Procuration of a Bookseller?
A48892	But is the understanding and believing this single Proposition, the understanding and believing all the Articles of Faith necessary to be believed?
A48892	But this Creed of the Unmasker, which he talks of, where is it?
A48892	But what does this make for His Fundamental Articles?
A48892	But what is that to the purpose?
A48892	But what is too hard for such an Unmasker?
A48892	But who sees not that this is a mere Elusion?
A48892	But why would he then venture upon Mr. Edwards, who is so very quick- sighted in these matters, and knows so well what villainous Man is capable of?
A48892	Can all the Doctrines necessary for our time, be propos''d in the express words of the Scripture?
A48892	Can the Devils thus believe him to be the Messiah?
A48892	Can there be any thing more ridiculous, than this?
A48892	Do those solemn Assemblies privilege it from containing the necessary Articles of the Christian Religion?
A48892	Does he cease to be a Christian, who happens not to understand them just as the Creed- maker does?
A48892	Does not he perceive, that the discarding all the Articles but ONE makes way for the casting off that too?
A48892	Does not the Unmasker give here a clear Proof, that he is no Changeling?
A48892	Doth not this plainly shew that this is all that is requir''d to be believed as necessary to make a Man a Christian?
A48892	For I ask with him, p. 8. where can we be informed but in the sacred and inspired writings?
A48892	For I demand those some Articles which you speak of, which are they?
A48892	For I desire to know, what those other Articles are, that in the Preaching of our Saviour and his Apostles are repeated or urged besides this?
A48892	For he that is Baptized only into a Faith that is not the Faith of a Christian, I would fain know how he can thereby be made a Christian?
A48892	For if you do, why dare you not say so, and give it us all entire in plain Propositions?
A48892	For what is it to the Shallowness or Depth of the Animadversions, who writ them?
A48892	For what need they be at the pains of constantly reading the Bible?
A48892	For whoever, but he, thought that a bare Exclusion, or passing by, was Defiance?
A48892	For, if I ask him whether it be absolutely necessary in Christianity to obey every one of our Saviour''s Commands, what will he answer me?
A48892	Have any of the Rulers believed in him?
A48892	He saith unto them, But WHOM say ye that I am?
A48892	His first Question here to his Disciples, v. 13. is, Whom do men say that I the Son of Man am?
A48892	His next Words, p. 104. are very remarkable: They are O how he[ the Vindicator] grins at the Spirit of Creed making?
A48892	His words are, Do we not know that the four Gospels were writ to and for Believers, as well as Unbelievers?
A48892	How comes then the Unmasker to distinguish these Dictates of the Holy Spirit into necessary and not necessary Truths?
A48892	How does that appear?
A48892	How should I know it?
A48892	I ask him, whether those be all?
A48892	I ask where does he use that reasoning?
A48892	I ask whether it be possible for one to bring any thing more direct against himself?
A48892	I ask whether that be perfect?
A48892	I ask, were these other matters of Faith all the Unmasker''s necessary Articles?
A48892	I have misrepresented his meaning; Let it be so: Where is the Irreligion of it?
A48892	I have represented all the rest as useless to the making a Man a Christian?
A48892	I hear you say it again, but want a Proof still, and ask where I assign that Ground?
A48892	I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers or of the Pharisees believed in him?
A48892	If he answers, NO; I ask him which of our Saviour''s Commands is it not in Christianity absolutely necessary to obey?
A48892	If he means an explicit Knowledge and Belief, why does he puzzle his Reader by so improper a way of speaking?
A48892	If not, what are those other matters of Faith to the Unmasker''s Purpose?
A48892	If not, why do you with so much outcry reprehend me, for not knowing them?
A48892	If that will not content me, you are sure you can do nothing that will; If I require more, it is Folly in you to comply with me?
A48892	If they did not, how can their Histories be called the Gospels of Iesus Christ?
A48892	If they have called the Master of the house Beelzebub, how much more shall they call them of his houshold?
A48892	In Answer to the Creed- maker''s Question, about his other Fundamentals found in the Epistles; Why did the Apostles Write these Doctrines?
A48892	In answer to that, I demanded of him who was to explain them?
A48892	In the next place, I ask, whether any one is a Christian who hath not the Faith of a Christian?
A48892	In the next place, pray tell me, why would it be folly in you to comply with what I require of you?
A48892	Is it a Form to be used for Form''s sake?
A48892	Is it folly then for me to ask from you a compleat Creed?
A48892	Is it not enough to rob us of our God, by denying Christ to be so; But, must they spoil us of all the other Articles of Christian Faith but one?
A48892	Is it not requisite that we should know it and believe?
A48892	Is it of no moment to know, what is required of Men to be believed; without a belief of which they are not Christians, nor can be saved?
A48892	Is not this a worthy Imployment, and becoming a Preacher of the Gospel, to be a Sollicitor for Stationers- Hall?
A48892	Is not this to be an errant Conjurer?
A48892	Is that enough?
A48892	Is there any Contradiction in holding of this?
A48892	Is this all the explicit Faith a Christian need have?
A48892	Is this set down to no purpose in these inspired Epistles?
A48892	Let him therefore either confess these and the like Questions, Why did the Apostles write these?
A48892	Let it be so, what do you infer from thence?
A48892	Make the worst of it that can be, how comes it to be Irreligious?
A48892	My passing them by then, are Passages published against the Epistles?
A48892	Nay, does he think fit, that any such should live free from the Lash of the Magistrate, or from the Persecution of the Ecclesiastical Power?
A48892	Nay, the far greatest part of them the History, they writ, does not any where so much as once mention?
A48892	Now I ask, can any one more directly invalidate all he says here for the necessity of believing his Articles?
A48892	Of what, I beseech you, is it an Abstract?
A48892	Or can he be a Christian, and understand these words to be meant by our Saviour, in one sence, and deny his assent to them as true, in that sence?
A48892	Or how can they serve to the end for which they were written?
A48892	Or is consonant with his own Rule, p. 3. of putting candid Constructions on what Adversaries say?
A48892	Or rather to the Authority of Christ and his Apostles residing in him?
A48892	Or why is it folly in you to grant so reasonable a Demand?
A48892	Or why, of all others, must you prescribe your guesses to me, when there are so many, that are as ready to prescribe as you, and of as good Authority?
A48892	Or without proposing, and requiring a Profession of all, that is necessary to be believed to make a Man a Christian?
A48892	Risum teneatis?
A48892	So that the Passages I have published, containing a contempt of the Epistles, are extant in my saying nothing of them?
A48892	That I cry down all Articles of Christian Faith but one?
A48892	That I labour industriously to keep People in Ignorance; Or tell them, That there is no necessity of knowing any other Doctrines of the Bible?
A48892	That I make it my Business to beat Men off from taking notice of any Divine Truths?
A48892	That I speak as meanly of Christ''s Suffering on the Cross, and Death, as if there were no such thing?
A48892	That I will not suffer Mankind to look into Christianity?
A48892	That Iesus is the Messiah or Christ, is so often repeated in the New Testament?
A48892	That there must be nothing in Christianity that is not ▪ plain and exactly level to all mens Mother Wit?
A48892	That those two are but different Expressions of the same thing?
A48892	The People take me, some for one of the Prophets, or Extraordinary Messengers from God, and some for another: But which of them do you take me to be?
A48892	The Question is not, of what Original do you think the Messiah when he comes will be?
A48892	Then said they all, art thou then the Son of God?
A48892	Thirdly, I ask, whether he has the Faith of a Christian, who does not explicitly believe all the Fundamental Articles of Christianity?
A48892	Those that are out of the Creed, or those that are in it?
A48892	To what?
A48892	Was it not that those they writ to might give their assent to them?
A48892	Was it not, that those they Writ to, might give their Assent to them?
A48892	We have heard it affirm''d by you over and over again, but the question still is, where is that way of arguing to be found in my Book?
A48892	Were They all propos''d with the Articles of Iesus the Messiah?
A48892	What does the Vnmasker mean by a General way?
A48892	What just these?
A48892	What must become of all the rest, which you have omitted?
A48892	What need we have any other part of the New Testament?
A48892	What now did our Saviour and his Apostles do?
A48892	What shall we say to such an oblivious Author?
A48892	What they are?
A48892	What think you of the Messiah, whose Son is he?
A48892	What were they to say?
A48892	What, I beseech you, is your good reason too here, upon which you inferr Therefore,& c?
A48892	What?
A48892	When you have answer''d this Question, we shall then see which of us two is nearest the right?
A48892	Where could there be found a better Speech- maker for the Atheistical Rabble?
A48892	Where it is that I command my Reader not to stir a jot farther than the Acts?
A48892	Where it is that I deride Mysteries?
A48892	Where it is that I say that it can not be suppos''d that there are Fundamental Articles in the Epistles?
A48892	Where the World is told in the Treatise that I publish''d, That the bare belief of a Messiah is all that is required of a Christian?
A48892	Whether I do not all along plainly, and in express words, speak of the Priests of the World, preceding, and in our Saviour''s time?
A48892	Whether a Man can believe particular Propositions, and not actually believe them?
A48892	Whether all I have said of them be not true?
A48892	Whether he knows, that the Doctrine proposed in the Reasonableness of Christianity,& c. was borrowed, as he says, from Hobbs''s Leviathan?
A48892	Whether, in truth, this be not to accuse them with a Design to draw the Envy of it on me?
A48892	Which in effect, what is it but to incourage ignorance, laziness, and neglect of the Scriptures?
A48892	Which those Fundamental Articles are, which were obscurely publish''d, but not fully discovered, in our Saviour''s time?
A48892	Which was, to publish to the World the Doctrine of Iesus Christ, that Men might be brought into his Religion?
A48892	Whilst the Pulpit and the Press have so often had up the Name of Theists or Deists, has that Name wholly scaped him?
A48892	Who can entertain such a thought?
A48892	Who gave him this Power over the Oracles of God; to set up one, and debase another at his pleasure?
A48892	Who made him a Chuser, where no body can pick and chuse?
A48892	Who made him a Judge or Divider between them?
A48892	Who, but an arrant Unmasker, would contradict himself so flatly in the same breath?
A48892	Why did the Apostles write these Doctrines, was it not, that those they writ to, might give their assent to them?
A48892	Why did the Apostles write these Doctrines?
A48892	Why is this sometimes urged without the mentioning of any other Article of Belief?
A48892	Why should not every one of these Evangelical Truths be believed and imbraced?
A48892	Why then did he not make a Separation between the Doctrines in the Epistles, and those other Matters that are treated of there?
A48892	Why then does every one urge and make a stir about Fundamentals, and no body give a List of them?
A48892	Why then must there be one Article, and no more?
A48892	Why, I beseech you, is mine a foolish Question to ask, What are the necessary Articles of Faith?
A48892	Why, if the Unmasker may be believed, they went up and down with danger of their Lives, and Preach''d to the World ▪ What did they Preach?
A48892	Why?
A48892	Would it not be useful to me to be set right in this Matter, if so, why is it folly in you to set me right?
A48892	Would not that be an excellent way to propagate Light and Knowledge, by tying up all Men to a bundle of Articles of his own culling?
A48892	Would not this be to deny our Saviour''s Veracity, and consequently his being the Messiah sent from God?
A48892	Would you have me so foolish to take a List of Fundamentals from you, who have not yet one for your self?
A48892	Yes, verily: And if so, What was it that made them Christians, before their Assent to these Doctrines was required?
A48892	You grant there are Articles necessary to be believed for Salvation: would it not then be Wisdom to know them?
A48892	You have said it more than once already; I demand of you to shew me where?
A48892	You say it, and had said it before: But I ask you, as I did before, where I did so?
A48892	Your Questions were, why this Article is so often proposed?
A48892	and make the Gain of the Gentlemen of Paul''s Church- yard a Consideration, for or against any Book writ concerning Religion?
A48892	nay, did they not require assent to them?
A48892	nay, is it not our Duty to know and believe them?
A48892	neither more nor less?
A48892	nor are yet resolved with your self, what Doctrines are to be put in, or left out of it?
A48892	of the Acts, What shall I do to be saved?
A48892	of what I beseech you?
A48892	or ought to have such an Interpretation put upon it?
A48892	or the like?
A48892	to perswade Men to believe, that Iesu ● was the Messiah?
A48892	was it not that those they writ to, might give their assent to them?
A48892	was it not that those they writ to, might give their assent to them?
A48892	who, I think, are not perfectly agreed with you, or one another in Fundamentals?
A48892	would you answer him, that it was folly in you to comply with him, in what he desired?
A61538	A Ransom as to what?
A61538	A most excellent way of interpreting Scripture?
A61538	And Moses besought the Lord his God, and said, Why doth thy wrath wax hot against thy people?
A61538	And after all, Is it not contrary to his Justice to forgive such as these, because he is absolute Lord and Proprietor of all Persons and Things?
A61538	And after these are explained, another Question is asked, Is there no other Cause of the Death of Christ?
A61538	And from hence, saith he, St. Paul saith, was Paul crucified for you?
A61538	And how could he be then said most perfectly to exercise his Priesthood, when there was no consideration at all of any Sacrifice offered up to God?
A61538	And if all flesh, must comprehend beasts in this place, why shall not all flesh seeing the glory of the Lord, take in the beasts there too?
A61538	And if the thing be in it self just, how comes it to be unjust in him that permits it?
A61538	And is this a good Proof, that they were always of that mind, because from hence it is evident they have changed it?
A61538	And so Abimelech argues from the natural Notion he had of God ● s righteous Nature, Lord, wilt thou slay also a righteous Nation?
A61538	And so Abraham pleaded with God, Shall not the Judge of all the Earth do right?
A61538	And was that always the same?
A61538	And what Absurdity is there to call those Mysteries, which in some Measure are known, but in much greater unknown to us?
A61538	And what can tend more to the begetting in us a due hatred of sin, than to consider what Christ himself suffer''d on the Account of it?
A61538	And what could we desire more, if they meant the same thing by these words, which we do?
A61538	And where lies the Injustice of accepting such a Sacrifice which he freely offer''d?
A61538	And who can be guilty of greater Contempt of him, than those who persist in their Wickedness without Repentance or Amendment?
A61538	And who would leave off his sins meerly to change the name of punishments into that of calamities?
A61538	And yet at last they can not deny but a kind of Substitution is implied as a Victima Succedanea; but how?
A61538	Are Sins of Ignorance and Mistake the greatest of Sins, for which Christ died?
A61538	Are there not Mysteries in Arts, Mysteries in Nature, Mysteries in Providence?
A61538	But can any Man say, that he suffer''d in stead of his Brethren?
A61538	But doth he deny it?
A61538	But doth it here signifie utter destruction?
A61538	But doth not this lay open the greatest innocency to as great a desert of sufferings, as the highest guilt?
A61538	But doth not this take away the typical nature of these sacrifices?
A61538	But hath not God declared, That he will never punish the Children for the Fathers sins?
A61538	But he asked them, what it was they stoned him for?
A61538	But how do suffering in our stead and for our good come all to one at last?
A61538	But how is it then?
A61538	But if Christ did not suffer in our stead; how can they possibly Reconcile his undergoing this Condition with their own Measures of Divine Iustice?
A61538	But if the Wisdom and Holiness of God will not permit the Impunity of Impenitent Sinners, is it not just in God to punish them?
A61538	But is it not implyed, that Gods ways would be unequal, if he ever did otherwise than he there said he would do?
A61538	But is it not reasonable for us to believe this, unless we are able to comprehend the manner of God''s production of things?
A61538	But is that Oblation such a Sacrifice to God for sin, as our High- Priests offer?
A61538	But others deny this, and make him to suffer as one wholly Innocent; for what Cause?
A61538	But suppose it be by way of allusion, doth he make any Oblation to God in Heaven or not?
A61538	But the main Question is, Whether the Sacrifice of Atonement as to God''s just Wrath and Displeasure, be not a Real Satisfaction to his Justice?
A61538	But this is begging the thing in question, for we are debating, whether it be an unlawful exercise of power or no?
A61538	But was not this from the Mercy of God to appoint such a Sacrifice of Atonement?
A61538	But we are not enquiring, Whether it be just for another person to be freed for a mans suffering for him?
A61538	But what is the true Meaning of an Expiatory Sacrifice to the Mercy of God?
A61538	But what parallel was there to this in the expiation of sins by the Levitical Priesthood?
A61538	But what reason is there for it in the Text?
A61538	But whence comes all this?
A61538	But who ever yet durst say or think so?
A61538	But, if he was for ever he must be from himself; and what Notion or Conception can we have in our Minds concerning it?
A61538	Can none of these hope for Mercy by Christ Iesus, although they do truly Repent?
A61538	Crellius tells us, that it sometimes answers to a word that signifies to make to ascend: well, but doth that word signifie taking away?
A61538	Did he offer up a Sacrifice for sin to God upon earth, as our High- Priests do?
A61538	Did the people in Iosiah''s time, deserve to be punished for the sins of Manasseh, Grandfather to Iosiah?
A61538	Do these look like Applications to the Mercy of God, by way of humble Suit and Deprecation?
A61538	Do they deny that Christ suffered, what we say he did?
A61538	Do they then say, that Christ did take away our sins upon the Cross?
A61538	Doth Christ in Heaven declare the pardon of sin any other way than it was declared by him upon Earth?
A61538	Doth he say, it would be Blasphemy in him to own it?
A61538	Doth the freeing or not freeing of another by suffering, add any thing to the desert of suffering?
A61538	Doth this agree with the Force and Design of all these Expressions?
A61538	Doth this carry any such Argument in it for our Esteem and Love and Devotion to him as the other doth upon the mo ● ● serious Consideration of it?
A61538	For did man only fall out with God, and had not God just reason to be displeased with men for their Apostasie from him?
A61538	For did not the death of Christ equally intervene for our life as for our reconciliation?
A61538	For if God did thus by the green tree, what will he do by the dry?
A61538	For was it not Iustice in God to punish Offenders against his Law?
A61538	For what doth a Rite of Supplication and Intercession represent as a Figure of something to come?
A61538	For what is there which hath the least resemblance with an Oblation in it?
A61538	For what the Unitarians always held?
A61538	For what, I pray?
A61538	From the Wisdom and Holiness of God?
A61538	Had not Christ the Power and Will to offer up himself as a Sacrifice of Propitiation to God?
A61538	Hath it any respect to God, as all the legal Oblations had?
A61538	Hath not God Revealed to us in Scripture the Spirituality of his own Nature?
A61538	Hath not God plainly revealed that there shall be a Resurrection of the dead?
A61538	Hath not God revealed to us, that in six days he made Heaven and Earth and all that is therein?
A61538	How can Socinus and the Racovian Catechism agree?
A61538	How can his Hatred of Sin and the Iustice of his Government be reconciled with the Impunity of the most Obstinate Offenders?
A61538	How severely did God punish Herod for being pleased with the Peoples folly in crying out, the Voice of God and not of Man?
A61538	How then comes God to suffer the most perfect innocency to be dealt with so, as the greatest sins could not have deserved worse from men?
A61538	How then is S. Paul the Chief of Sinners?
A61538	How then, can they pretend that these Sacrifices had no Respect to the Justice of God?
A61538	How unreasonable then is it, from the use of a particle as applied to others, to inferr, that it ought to be so understood, when applied to Christ?
A61538	If his Office as High- Priest did primarily respect men, when the Office of the Aaronical Priest did respect God?
A61538	If his own, then he was punished only for his own sins?
A61538	If not, what made h ● m so severely punish the first sin that ever was committed by man?
A61538	If not, why should this suggestion be allow''d as to the Mysteries which relate to our Redemption by Iesus Christ?
A61538	If the Will to punish be just?
A61538	If there were danger in understanding the words in their proper sense, why are they so frequently used to this purpose?
A61538	If they believe them to be infinite, how can they comprehend them?
A61538	If we believe Prophecy, we must believe God''s fore- knowledge of future events: For, how could they be fore- told if he did not fore- know them?
A61538	In offering up gifts and sacrifices to God?
A61538	In this Correct Edition, the Question is put, Why was it necessary for Christ to suffer as he did?
A61538	In which the Question is put, What is the Reason of the Sufferings of Christ?
A61538	Is it ever said, that Prayer and Supplication was to make a Sacrifice of Atonement, and that it was appointed for that End?
A61538	Is it not because it is just in him to punish Offenders according to those measures?
A61538	Is it not from the Will of God?
A61538	Is it not said, that God did swear in his wrath, they should not enter into his rest?
A61538	Is it that God wants Almighty Power to do what he pleases?
A61538	Is it that it is frequently used in the Greek Version to render a word that properly doth signifie so?
A61538	Is that Will just or not?
A61538	Is that the sense then he contends for here?
A61538	Is there no Expiation for any other by Iesus Christ?
A61538	Is there no Mystery in this?
A61538	Is there no such thing as Iustice to himself and to his Laws; which lies in a just Vindication of his Honour and of his Laws from Contempt?
A61538	Let us suppose it; would not our Saviour have immediately explained himself to prevent so dangerous a Misconstruction?
A61538	Must we look on him as the Standard and Measure of such Sinners whom Christ Iesus came to save?
A61538	Must we make God the Author of Sin?
A61538	Nay, doth it not look much more like cruelty in God to lay those sufferings upon him without any consideration of sin?
A61538	Nay, is not their desert of punishment so much the less, in as much as the guilty are still bound to answer for their own offences?
A61538	No, saith Crellius, his sufferings were only a preparation for his Priesthood in Heaven: But did he then offer up such a Sacrifice to God in Heaven?
A61538	No; but how then?
A61538	No; not constantly, for it is frequently used for a sacrifice: But doth it at any time signifie so?
A61538	Not barely as to the Degree and Desert of Punishment; but as to the Will of Punishing them according to their merits?
A61538	Nothing above their Comprehension?
A61538	Now I ask, whether a man can be bound to a thing that is in its one nature unjust?
A61538	Or to the pardon of Iob''s Friends, because Iob was appointed to Sacrifice for them?
A61538	Or to the pardon of the Israelites, because God out of kindness to them, directed them by the Prophets, and appointed the means in order to it?
A61538	So that the question is, Whether the death of Christ were the means of Atonement and Reconciliation between God and us?
A61538	The death and sufferings of the Son of God for the sins of men?
A61538	The main Point then between us seems to be whether the Death of Christ had Respect to the Justice or to the Mercy of God?
A61538	Was all this nothing but an Oblation to the Mercy of God by way of Prayer and Intercession?
A61538	Was it meerly the Fear of the Pains of Death which he was to undergo?
A61538	Was it not Iustice in God to require a Satisfaction to his Law when it was broken?
A61538	Was not God''s anger then diverted here, by the making this Atonement?
A61538	Was not his righteousness the same still?
A61538	Was that for Intercession too?
A61538	Was the World reconciled to God by the preaching of Christ, before they had ever heard of him?
A61538	Was there any Sacrifice at all in it for expiation?
A61538	Was this nothing but the Glory which God had designed to give him?
A61538	We are all agreed that the Sufferings of Christ were far beyond any thing he deserved at God''s hands; but what Account then is to be given of them?
A61538	We now consider whether as Crellius asserts, supposing Christ''s death were no punishment, it could have these effects upon mens minds or no?
A61538	Well then; supposing God to be averse from men by reason of their sins, shall this displeasure always continue or not?
A61538	Well, but what then was the taking away of sin which belonged to Christ upon the Cross?
A61538	What a wonderful Mystery is this?
A61538	What analogy is there at all between them?
A61538	What can we desire more?
A61538	What did the accursedness of his death add to the confirmation of the truth of his Doctrine?
A61538	What doth a Substitution differ from a Commutation in this Case?
A61538	What efficacy hath his Oblation in Heaven upon perswading men to believe?
A61538	What is it that they would have us understand by the covering sin?
A61538	What made this Amazement, and dreadfull Agony in the mind of the most innocent Person in the World?
A61538	What means all this Rage of the Iews against him?
A61538	What now is to be said to all these places of Scripture?
A61538	What shall we say then?
A61538	What strange Language would it have been thought among the Jews to offer an Expiatory Sacrifice to the Mercy of God?
A61538	What the Sacrifices are to which that phrase is applied?
A61538	What the importance of the phrase of a sweet- smelling savour is?
A61538	What then is the meaning of all those places, wherein he is said to bear our Sins and to suffer in our stead, the just for the unjust?
A61538	What then made their great Master deny it, as a thing above his Comprehension?
A61538	What then?
A61538	What then?
A61538	What will become then of all such who sin against Knowledge and Conscience, and not in Ignorance and Vnbelief?
A61538	What will then become of all those who have been Sinners of a higher Rank than ever he was?
A61538	What?
A61538	Whence doth their Punishment come?
A61538	Whether Christ''s Oblation of himself once to God, were in Heaven, or on Earth?
A61538	Whether the guilty being freed from the sufferings of an innocent person makes that punishment unjust or no?
A61538	Whether the sufferings of Christ in general are to be considered as a punishment of sin, or as a meer act of dominion?
A61538	Whether the sufferings of Christ in general are to be considered as a punishment of sin, or as a meer act of dominion?
A61538	Which is a proper punishment on them of their Father''s faults, whether they be guilty or no?
A61538	Who could imagine this to be the Racovian Catechism still?
A61538	Why all this Ceremony about an Oblation of Prayer, which depends on the hearty Devotion of him that makes it?
A61538	Why did not the High- Priest enter without Blood into the Holy of Holies, if it were nothing but a Rite of Supplication?
A61538	Why may not the Creation of the Heavens and the Earth, be no more than the erection of the Jewish Polity?
A61538	Why may not the confused Chaos import no more than the state of Ignorance and Darkness under which the World was before the Law of Moses?
A61538	Why must Christ lay down his life in correspondency to these Levitical Sacrifices?
A61538	Why should such an expression be used of being made sin?
A61538	Why was the Blood sprinkled upon the Altar for Atonement, after he came out from the Mercy- Seat?
A61538	Why was the Flesh burnt without the Camp?
A61538	Why was the Flesh of the Bullock and Goat that was Sacrificed burnt without the Camp?
A61538	Why was the Scape- Goat to have the Sins of the People confessed over him and put upon his head?
A61538	Will Men never learn to distinguish between Numbers and the Nature of Things?
A61538	Will the righteous Judge of all the Earth, punish Mankind for his own Acts, which they could not avoid?
A61538	although Christ Iesus were born six Months after Iohn, yet he was in Dignity before him?
A61538	and if this may be just in men ▪ why not in God?
A61538	and when was ever the curse taken for the continuance of the Law of Moses?)
A61538	but whether it be just for that man to suffer by his own consent, more than his own actions, without that consent, deserved?
A61538	eternal death; and what expiation is there now left to the Oblation of Christ in Heaven?
A61538	for saying that he had Vnity of Consent with his Father?
A61538	how is it possible, that the mere exercise of power should be called a Sacrifice?
A61538	i. e. Will he not punish according to the Righteousness of his Nature?
A61538	is it only to perswade men to live vertuously, and leave off their sins?
A61538	it is because the thing is in it self unjust?
A61538	shall we always maintain disputes about Words, when we agree in Sense?
A61538	since it is confessed that it signifies in the New Testament such a state of the World before the Gospel appeared?
A61538	that God was in Christ reconciling the World to himself?
A61538	was not our eternal deliverance the great thing designed by Christ, and our reconciliation in order to that end?
A61538	was this all the subject of the Apostles preaching, to tell the World, that Christ perswaded men to leave off their sins?
A61538	what becomes then of God''s absolute liberty to part with h ● s own right?
A61538	what force is there more in this clause to that end, than in the foregoing?
A61538	what made him add such severe sanctions to the Laws he made to the people of the Iews?
A61538	what made him leave such Monuments of his anger against the sins of the World in succeeding Ages?
A61538	what made him punish the old World for their impieties by a deluge?
A61538	what made the most upright among them so vehemently to deprecate his wrath and displeasure upon the sense of their sins?
A61538	what means, I say, all this, if God be not angry with men on the account of sin?
A61538	what opposition then can be imagined, that it should be necessary for the death of Christ to intervene in order to the one than in order to the other?
A61538	when he must needs fail in the main thing, according to his own assertion?
A61538	whence comes it to be so?
A61538	who all supposed Sacrifices necessary in order to Atonement; and yet thought themselves obliged to the goodness of God in the Remission of their sins?
A61538	why are there no other places of Scripture that might help to undeceive us, and tell us plainly, that Christ dyed only to declare his Father''s will?
A61538	will not this shew more of his kindness to pardon the greater, rather than lesser offenders?
A61538	would not the propriety of the sense remain as well, supposing a moving cause, as excluding it?
A27214	11. v. 18, 19?
A27214	14, 15, 16?
A27214	15?
A27214	2?
A27214	5. that there was then no Rain, but a Mist ascended from the Earth to water it?
A27214	Again, I grant Gods Law is as fire, and his word a sharp two- edged sword: are Dr Mores dictates and expressions such?
A27214	Again, What is the sense of Gods permissive Command in this case?
A27214	Again, whereas he saith[ I do not speak of the English Church, of which I profess my self a member,] what can be more ridiculous?
A27214	All the Question that remains is, Whether these Laws which he now hears and knows be Gods Laws or no?
A27214	Also in his Epistle to Pammachius having set down the Text, he subjoyns: Quid hâc prophetiâ manifestius?
A27214	And a little after: Quod est humilitatis corpus quod transfiguravit Dominus corfirmatum Corpori gloriae suae?
A27214	And can there be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and not Hypostasis?
A27214	And doth not the same Prophet complain of blinde and ignorant watchmen, of dumb Dogs that can not bark, sleeping, lying down, and loving to slumber?
A27214	And here he tells us, that he supposeth invincible ignorance in this Turk and Iew; why so?
A27214	And how I pray shall the Magistrate be assured that this Religionist is indeed sincere?
A27214	And how doth this concern Dr More?
A27214	And how is the not persecuting and compelling of Infidels pertinent to this Point?
A27214	And if thus wrapt up; by whom is it done but by the Governours of the Church?
A27214	And is not this in effect to make all the Precepts of Christ dispensable upon occasion?
A27214	And of all men why should he thus try,( I mean by falshood) or why thus should he punish him whom he knows to be sincere already?
A27214	And what hath he now got by it?
A27214	And what hath the Doctor got by this new Model of his Position?
A27214	And what hinders him from believing them so to be if he hath a minde?
A27214	And what if he had not vouchsafed thus to Permit us?
A27214	And what is this to the Objection?
A27214	And what of this?
A27214	And what then means all this long stir, about Terrestrial flesh and bones?
A27214	And what then?
A27214	And what then?
A27214	And what wonder?
A27214	And what would you more?
A27214	And what''s all this to the Objection?
A27214	And what''s this, but Contradiction?
A27214	And what, in Gods name, is all this ad Rem?
A27214	And who doubts of this?
A27214	And yet he would have them perfect the good work they had begun, that is the little Babylons: but were these good works?
A27214	Apply this to the case in hand, and what will result?
A27214	Are not these a pretty round company?
A27214	Art thou not satisfied Reader; and fully, touching the 4th Objection?
A27214	As for indispensable duties of life,( which is the second part of his object,) it is but just to ask him, what are such?
A27214	Besides, was there no Moral Turpitude in these mens obstinate resisting the means of Salvation?
A27214	Besides, what false perswasion is conveyed into him who receives Commission from the Keeper, as the Doctor supposes?
A27214	Besides, will Dr. More himself own and profess all that Mr. Rogers delivers in his exposition of the Articles?
A27214	Besides; is it not worthily said, and Doctor like, that the factious management of Episcopacy, is Episcopacy?
A27214	But I ask the Doctor, What are the Truths here in Question?
A27214	But by the way: Is the Doctor sure that Ptolomy did ever assert the sphears to be more hard than Chrystal?
A27214	But did he in earnest account his supposed Objectors, to be Eminent for Learning, Parts and Judgement?
A27214	But for the Doctors Comment upon the Article; what indifferent man will not straight conclude it to be most unreasonably forced?
A27214	But how doth this concern Gods conveying a false perswasion into mens Souls?
A27214	But how knows the Doctor that this effect will follow?
A27214	But how proves he this Inconvenience?
A27214	But how will he prove that God rewarded them for that story?
A27214	But if he fancies for the Angels any other shapes, or vehicles, then what he findes mentioned in Scripture: why must we believe that he does not dote?
A27214	But if it be sincerely said, and be sound and Catholick, why without more ado had we it not at first?
A27214	But if the Doctor be not heterodox in this Point; how shall we maintain the holy Fathers of the Church to be Orthodox?
A27214	But is God any thing the less good, because he can not deceive man?
A27214	But was that Lucidity the Point in question?
A27214	But was this a false perswasion?
A27214	But what if he asks also, Who should make the right choise of the object of Church- discipline?
A27214	But what reason gives he why that sincerity must be the warrant?
A27214	But what thinks he of the Religion planted by Christ?
A27214	But what thinks he then of S. Paul before his conversion?
A27214	But who knows not Dr. More?
A27214	But why do I call it an Opinion?
A27214	But will he dare to stick to this?
A27214	But, first, Had the Doctor this Opinion when he wrote his Mysterie of Godliness?
A27214	By which men, who understands not men entered into Christianity and living under Christian Governours?
A27214	Can he attain to complete sanctity in a false Religion?
A27214	Can he be convinced of he knows not what?
A27214	Can he purifie his minde and perfect holiness?
A27214	Compare this with the Objection,( he makes Episcopacy a Faction:) are these two perfectly contradictious?
A27214	Dares the Doctor suppose that God thus perswaded Abraham?
A27214	Did the Church of England then disappear; was it wholly under the hatches?
A27214	Did the Doctor never hear of such things as Presbyterians, Independents, Quakers, Latitudinarians here in England?
A27214	Did they so?
A27214	Did those Fathers therefore think Liberty of Religion to be the common and natural Right of all Nations and Persons?
A27214	Does not this look like a conflict betwixt two Parties?
A27214	Doth God permit himself to Command?
A27214	Doth not this apparently exclude all things else?
A27214	Doth not this interfere with his alledging Abrahams example as most unexceptionable for his purpose?
A27214	Doth not this look like the Discourse of one who clearly believes the sense of the Catholick Church concerning the Resurrection?
A27214	Doth not this strike at both the Government and the Governours?
A27214	Doth that charge him with saying, That Christs Body now in Heaven is Terrestrial Flesh and Bones?
A27214	Doth the Objection charge him with delivering that as an Errour?
A27214	Doth this contradict, and that perfectly the words of the Objection?
A27214	Doth this infer, that God conveyed into them a false perswasion, and that so as to make it his command, and oblige them to act sutably thereto?
A27214	Enough, and too much room for the Churches Jurisdiction?
A27214	First, Is it not pretty sport, that he makes the transgression of Gods Positive Laws to be sin in the unsincere persons, but no sin in the sincere?
A27214	First, Touching Atheists and profane men, I demand how this follows?
A27214	First, was Ahab a sincere person?
A27214	For First, If his Theory be hugely unpracticable, what meant he to trouble the world with it; especially so largely as he hath done?
A27214	For first, I ask why he supposes such falsities in a Religion, as no moral sincerity may be able to finde out?
A27214	For first, did the Doctor ever know any man come to a Proclamation, and stop his ears when he is come?
A27214	For if it were turned to Organized Light, was not his Rayment turned to Light also?
A27214	For the Doctor supposeth it to be a Command touching Religion, nay to be Religion it self; and will he have it not absolute, but conditional?
A27214	For, grant the Infidel this ground; and by what arguments will you press him to turn Christian?
A27214	God asks him wherewith he would perswade Ahab?
A27214	God being seated in his Throne, and his Court standing about him, he asks thus:[ Who shall perswade Ahab that he may go up and fall at Ramoth Gilead?]
A27214	Had he onely said that Christs Humanity is of a reasonable soul and humane flesh subsisting: who would have quarrelled with him for that Expression?
A27214	Had he said, Contemned, who would have quarrelled with him?
A27214	Had not the better way been, to have honestly acknowledged his Unadvisedness and Errour in calling it the Humane Person of Christ?
A27214	Hard?
A27214	Hath not this Text, and comment, done the Doctor good service?
A27214	Have Infidels Right to be of a false Religion, because Christians have no Right to compel them to the true?
A27214	He saith he ask''d leave; but of whom did he ask it?
A27214	He saith, The admitting this, is no lett or hinderance to the finding the true Religion: And why?
A27214	Here I first demand, Why he thus distinguisheth Gods Commands?
A27214	How can he Demonstrate, that by the upper Waters, is meant the Clouds?
A27214	How can the proper drift of his discourse tend to the decision of cases touching nations of several Religions?
A27214	How comes the Doctor so kinde to the not invincibly ignorant slayers of the Apostles, as to allow them this disjunction?
A27214	How differs this from the Doctors conclusion, that the two Hypostases remain not Intire separately, but united unconfoundedly?
A27214	How knows the Doctor, that these men doe not believe in their Conscience that these words of Christ are by them truly understood, and rightly applyed?
A27214	How many weeks then, or moneths, or years is it since he had not the very same body which he now wears?
A27214	How will this consist with his Affirmation here, That it is not conviction or inconviction that will warrant an Act from becoming sinfull?
A27214	How, in Gods Name, can any mans Conscience be convinced of Gods Law, before the Law be promulgated and made known to that man?
A27214	How?
A27214	I ask, of what faith?
A27214	I demand how Christs Humanity( dressed with the Epithete Deiform, or what else you will) can be lodged in Christ?
A27214	I demand therefore: Are the words in the Creed, to be understood figuratively, or properly?
A27214	I demand, Whether it be simply and in it self Antichristian?
A27214	I pray Doctor, was it ever said of that Unity which is one of the divine Attributes, that Nihil boni est in Unitate, nisi Unitas sit in bono?
A27214	I pray did S. Paul give any such kinde of charge to Dr More?
A27214	If he did: ought he not to have expressed that this was his sense?
A27214	If he happens to speak Catholickly in some places, is that a justification for his speaking the contrary in others?
A27214	If he were so;( as, God be thank''d, he is not) did any one command him not to see?
A27214	If it may onely signifie this; how is the premised Interpretation one sense of it?
A27214	If it were not:( and who ever said it was?)
A27214	If not; how is his example pertinent to this Question?
A27214	If the Reader here ask, The first and chief point of what?
A27214	If this be not to call Episcopacy a Faction what is?
A27214	If this be not to inveigh against Church- government; and universally too; for all Christendom is his scene; What is?
A27214	In his Preface to his Mystery?
A27214	In quibus( vidue Filius& Lazarus) resurrexerint corporibus?
A27214	Intire, and yet Improperly?
A27214	Is he a Prophet, or a seer, or any thing analogous, constituted over all Christendom?
A27214	Is his fate any thing different from Gods Providence?
A27214	Is it that he thinks it to be the Princes Command which he receiveth?
A27214	Is it the soul, or the body?
A27214	Is not the Authour of these passages, one who speaks for Episcopacy?
A27214	Is not this Answer direct and apposite?
A27214	Is not this Text plain?
A27214	Is not this pretty?
A27214	Is not this very goodly Argumentation, especially in a Professor of Theologie?
A27214	Is not this wonderously to the Doctors purpose?
A27214	Is there any falsity in this?
A27214	Is there any such thing there, as he seems to profess here?
A27214	Is therefore one of them True and Right?
A27214	Is therefore the Position( That no Nation nor Person can claim Liberty of Religion as their Right) incommensurable to humane Affairs?
A27214	Is this close and satisfactory to the purpose, as was promised?
A27214	Is this man therefore not truly and lawfully a Magistrate?
A27214	Is this peculiar to the sincere?
A27214	Is''t not more likely to be Demonstrable, That as yet[ namely on the second day] there were no Clouds, the Sun being not then created?
A27214	May it so?
A27214	May not any rayling sactary say as much for himself, if this will serve?
A27214	Might he not here with more credit, have acknowledged Rashness, or Indiscretion, in that expression touching Organized Light, not flesh and bones?
A27214	Nay father; what if Abraham did actually offer up his son?
A27214	Nay he would have her quite cut off useless and intangling Opinions: and is not this also, To exercise Power in Indifferent things?
A27214	Nay suppose such liberty allowed among the Lutherans; how would that concern the Calvinists?
A27214	Nay the Doctor will have them Recommended, yet but Gently,( doth not this look like an Act of Discipline?)
A27214	Nay this is not all: Do the people desire a comfortable abode on earth?
A27214	Now I demand: Did he when he wrote that, profess himself a member of the English Church?
A27214	Now is it good sense to say, the body of such a man, is lodged in that man?
A27214	Now let all these be allowed a Right of Liberty, and who doubts but they would soon have Governments and Disciplines of their own?
A27214	Now to which of the Angels will the Doctor have the sons of the Resurrection be like?
A27214	Now what can be the reason of such zeal, but because this sincere Zelot counted that he obeyed Gods Will in this Action?
A27214	Now what is this, but plainly to deny, what he plainly said?
A27214	Observe how shie the Doctor is: As if it were some question whether he might so speak: and how is that?
A27214	Of these three why might not the Doctor have spared the third, which seems plainly enough included in the second?
A27214	Or doth he Command permissively?
A27214	Or what Incongruity to say it is Organized, it being so according to the common consent of the whole Church, and the meaning of the Scripture?]
A27214	Or will he pretend, That they ought to have believed Gods Will preached to them by the Apostles, his true commissioners for that purpose?
A27214	Particularly I demand, was it so prized, and factiously managed at the time when he wrote his Preface?
A27214	Plaudite, Murder or something extreamly like it?
A27214	Reader, would you know the Doctors Drift in these words?
A27214	Secondly, How can Nations of several Religions be concerned in this point?
A27214	Secondly, How that can be an obliging Injunction, which comes but by Permission and Connivance?
A27214	Secondly, Who seeth not that such a person as he describes, is a mere figment?
A27214	Secondly, what was Ahabs perswasion of kin to any point of Religion?
A27214	Tell the people this; and with what better Argument for Schism and Faction, can you furnish them?
A27214	That Nisi supposeth it possible, that the Unity spoken of, may happen not to be In Bono: but is this possible touching the Unity of the divine Nature?
A27214	The Scripture tells us of some who despised God: will the Doctor therefore call God Despicable?
A27214	The contrary to what?
A27214	The question here ought to have been, What Dr. More, not what the Objector means by flesh and bones?
A27214	This I grant: and what then?
A27214	This perhaps might be plausibly pleaded for the Right of particular Persons, but is the Right of whole Nations, nay of all Nations forfeitable?
A27214	This will not serve, for how if that errour were conveyed into them by God for trial or punishment, and obliged them to act accordingly?
A27214	Those they were, against whom he used his canine eloquence; and who but they are the men who, above all others, must count that eloquence harsh?
A27214	Titus was Bishop of Crete; and S. Paul commanded him to exhort and rebuke offenders in his Diocess: what could be properer?
A27214	To this likewise his answer is at hand: How know I that all you now say, is not a train to convey a false perswasion into me?
A27214	To which I answer: was that liberty allowed in points which the Church had then decreed to be obeyed by all her members?
A27214	Touching the invincible ignorance in his sincere man, what could more vainly have been pretended?
A27214	Was not he zealous and hearty in his Religon?
A27214	Well, and what was it he then did?
A27214	What Consequence is this, where the expressions run not parallel?
A27214	What I pray, is that which is Revived at the Resurrection?
A27214	What ayls the man then to abuse his Reader with stuff which he tells us aforehand hath not the least affinity with the business in hand?
A27214	What did they Build, but the frames and constitutions of their Government and discipline?
A27214	What he means by Articles of Faith generally acknowledged, who can tell?
A27214	What invincible Obstacle stands in his way?
A27214	What is his meaning then, you will say, in affirming that they shall appear in their own persons?
A27214	What is that other sense?
A27214	What is the liberty of conscience in Turks, to that in Christians;& vice versâ?
A27214	What is this to his former Book?
A27214	What is this, but to give his Mother a Bit and a Knock?
A27214	What mean these several Comparisons of divers parts of his Body to such several things, if all his Body had been nothing but Light?
A27214	What moral evil then can it have in it, when it is enuntiated for a good end, and in very congruous Circumstances?]
A27214	What thinks he of Calvinism, Arminianism, Presbytery?
A27214	What thinks he of the Apostles Creed?
A27214	What was not Christ recommended by Nobleness of Birth, who was descended of the noblest stock in all the Nation where he lived?
A27214	What were this but to make that persecuting Nation utterly stupid and insensible of what is for her own Peace and Interest?
A27214	What will the Doctor object against them?
A27214	What, not doubt of it?
A27214	Whereas the Question is, whether if Christs Body be Light, it can be Organized?
A27214	Wherefore let some body else ask him, First, How Permissive can be understood to be Permissive, and yet not contradistinct to Injunctive?
A27214	Who knows not that there is an allowance or abatement to be made for humane Errours, in most humane Authours recommended to us?
A27214	Who knows not, that Craft or Policy is onely usefull to supply the defect of Power?
A27214	Why doth he then obtrude this supposal for his Apologie?
A27214	Why he supposes that God may convey a false perswasion into the sincere Soul, and that either for Tryal, or Punishment?
A27214	Why saith he not( but Celestial Flesh and Bones?)
A27214	Why spared he not those prolix needless Discourses in this Chapter, to assert the integrity of his belief in this Point?
A27214	Will he profess, that to promote the Observation of Christs Precepts, is a petty end of Church- Government, and by the by?
A27214	Will not this prove as Incommensurable to humane Affairs, and be laden with as great Inconveniencies?]
A27214	Will the Doctor yield, concerning such bodies as had burial?
A27214	Wilt thou have patience Reader, till I repeat it?
A27214	Yea though he commanded and forced tempests and devils to obey him?
A27214	Yet I wonder not much at it; for since he patronizeth Liberty of Religion, what marvel is it that he assumeth such Liberty of Censure?
A27214	Yet what else he should mean who can divine?
A27214	[ But it is manifest, that all the zealous Corrivals,& c.] What is here, to prove the Churches Power in Indifferent things?
A27214	[ If the Objector understand Terrestrial flesh and bones; is it a fault to deny it?]
A27214	and are they not sincere and hearty enemies to our Church- government, or proud despisers of it?
A27214	and must they be perfected?
A27214	and that this Fancy serves but to countenance his Cabbalistick Imaginations touching the Creation?
A27214	and to have imitated Him who ingenously said, Errare possum, Haereticus esse nolo?
A27214	and yet will not all sober persons count that such a one Blasphemes?
A27214	any Law of God which forbade them to kill the Apostles?
A27214	are none of these Factions?
A27214	are these the sincere ones?
A27214	are they properly any thing else; and yet still flesh and bones, But if they be properly flesh and bones, why may they not properly be so called?
A27214	besides, if Glorified flesh and bones, be not properly flesh and bones; what are they then?
A27214	by conveying into him that false perswasion?
A27214	can they be perswaded that the sensible World is limited by the Clouds?
A27214	did God there onely let the course of things proceed, without putting a stop to secondary causes?
A27214	did any one command him not to prophesie right things, but smooth things?
A27214	did our Liberty depend upon his Permission?
A27214	especially seeing his Words on which the Objection is founded, carry a sense quite contrary?
A27214	for what reason?
A27214	for why may not you, or any men whatsoever, deceive me, as well as God?
A27214	for why should God Try, or punish by falsehood, when he may as well do it by Truth?
A27214	for why should they trouble themselves to submit to that which is not really for the Gospels glory, nor their safe passage to Heaven?
A27214	for, What Body of Christ now sits in heaven, but that which Ascended into Heaven?
A27214	hath not that the assent of the Catholick Church?
A27214	how then shall the World certainly know that this is a True Rule?
A27214	if not, what is this Answer but an Impertinency?
A27214	if not, why doth he make this a distinct branch from Gods proceedings with men?
A27214	is it that God effectually permits a lying spirit to instill that false perswasion into man?
A27214	make they not a great( I dare not say, how great) part of the Nation?
A27214	may he not call his passion, zeal, and father it upon the Spirit of God?
A27214	may he not vouch himself for a true living member of Christ?
A27214	must it be that God caused Abraham so not to consider them?
A27214	no; though it makes conviction of Conscience, which is naturally subsequent to the Promulgation; to be properly the Promulgation it self?
A27214	or can the Doctor tell us what can be plainer?
A27214	or did he Modestly and Cautiously stay for an Answer, to know whether such leave would or might be granted him?
A27214	or how could Pythagoras have said, — Trojani tempore belli, Panthoides Euphorbus eram?
A27214	or how there can be any such?
A27214	or that his Nature( which is Humanity) may therefore be styled Divinity?
A27214	or what reason have we to build any thing upon his Imagination of matters so far above his reach?
A27214	should Dr More have that liberty granted him or denyed him here, what would that be to the Mahometans?
A27214	to a La ● … not Promulgated?
A27214	to those who wear one pair of wings; or, to those who wear two; or, to those who have quadruple faces?
A27214	was that Incommensurable to humane Affairs?
A27214	what are his private thoughts he tells us of now, to what he publickly delivered in his Mysterie some years since?
A27214	what if God acknowledges, the scripture attests, that he did so?
A27214	what is more frequent then for saints to believe that to be the command of God, which God commands them?
A27214	what is that objection to the present case of the Christian Churches?
A27214	what then becomes of this false perswasion so eagerly pressed by the Doctor?
A27214	why not Impossible?
A27214	why then does he not give us some inkling of the place?
A27214	will their Authority bear no sway with the Doctor?
A27214	yea under the Reformed Church of England, which he, tacking about, hath of late so highly magnified?
A33545	2. but who sees not the Vanity of this thought?
A33545	A son honoureth his father, and a servant his master, if I then be a father, where is my honour?
A33545	ANNO 58, and 59, neither King nor Royal Family durst be owned, and then it was a capital Crime to pray for them?
A33545	Again, how should our Hearts cleave to Jesus Christ?
A33545	All these must be mortified and purged out, before we can be throughly reconciled to God; for as Iehu said to Ioram, when he ask''d, Is there Peace?
A33545	And O the Stupidity, and Foolishness, and Madness of Man?
A33545	And again, Who is a liar but he that denieth that Iesus is the Christ?
A33545	And art thou therefore humble and penitent, and ready to forgive, and resolved to amend thy Life?
A33545	And can any doubt of his Concernment for our Health?
A33545	And have we not risen again?
A33545	And have we not seen all these repair''d and restor''d again?
A33545	And he which is born of a Woman, that he should be righteous?
A33545	And hereby we may know whether we seek God with a true heart: Do we in our hearts love God, and value him aright, that is, above all things?
A33545	And how can Men be said to believe in Christ, when they will not regard his Word, nor observe his Injunctions?
A33545	And how hard is it to determine which of the two is most astonishing?
A33545	And how highly it displeaseth me?
A33545	And how thankful to him who offers it unto them?
A33545	And how unlike the product of an infinite Wisdom?
A33545	And how unreasonable then art thou not to serve and obey him whom thou callest and believest to be thy Sovereign Lord and Master?
A33545	And however how uncertain a thing is worldly Hope, and how soon and how easily is it blasted?
A33545	And if I be a master, where is my fear?
A33545	And if our Bodies shall suffer such glorious Changes, what think you shall be done to our Souls those precious and better parts of us?
A33545	And if the Example of Men have a powerful Influence, what ought the Example of God himself to have?
A33545	And if there be not, why should Persons withdraw from our Communion?
A33545	And if you really think I am your Lord and Master, why is not your Practice suitable and consonant to your Belief and Profession?
A33545	And indeed to what can our Salvation be ascribed but to the Mercy of God?
A33545	And is this any ways to be seen in thy Life and Conversation?
A33545	And oughtest thou not to have done thy Work if thou wouldest have had thy Wages?
A33545	And shall we not labour for that which endureth to Eternal Life?
A33545	And should the Wrath of God be little regarded?
A33545	And the Son of Man that thou visitest him?
A33545	And what Man could have made an Atonement for the rest?
A33545	And what can excuse such withdrawing?
A33545	And what doth he enjoin us?
A33545	And what is Apollos?
A33545	And where has it been less observed?
A33545	And where were Divine Justice and Goodness, if there were no difference betwixt good and bad?
A33545	And why should a living Man complain, a Man for the Punishment of his Sins?
A33545	And why should this Liberty be denied to those that write, particularly to those that write Letters?
A33545	And will ye thus requite the Lord, ye foolish people and unwise?
A33545	Are not Flesh and Fish alike before God?
A33545	Are not all his Promises Yea and Amen?
A33545	Are the Times bad?
A33545	Are these things only matter of Laughter?
A33545	Are you for God?
A33545	Are you persecuted, troubled, and afflicted?
A33545	Art thou sensible that thou hast been too long a beginning?
A33545	Art thou vain, who art born such a slave, that nothing could have ransomed thee, except the Death and Sufferings of the Lord of Life and Glory?
A33545	Believest thou this?
A33545	But I pray, what excuse can be pretended for those to whom he hath manifested himself, and to whom his Majesty, Power, and Glory have been revealed?
A33545	But do incorrigible and impenitent Sinners expect this?
A33545	But further, is it Love to Christ that ties us to him, and which makes us adhere to the Profession of his Name?
A33545	But how can he have Homage from our Understandings, unless we believe?
A33545	But if Pity and Compassion be due to Calamity and Misery, even when there is guilt to deserve it, what should be shewn when there is no Guilt at all?
A33545	But now it may be very pertinently asked, what this Faith is which is thus required?
A33545	But some may perhaps say, what is all this to us?
A33545	But then it will be enquired, how came I to know it, and by what means may I be assured of it?
A33545	But then you''ll ask whom we are to fight with, and after what manner?
A33545	But then, as Samuel said to Saul, What meaneth this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
A33545	But then, if these be bitter Sport, what shall we think of our Sins which produce it?
A33545	But what, shall sin separate us from God?
A33545	But wherein, will you say, doth this Victory properly consist; Doth Christ require us to destroy the Superstitions and Idolatries of the World?
A33545	But who saith this?
A33545	Can Men act more honourably than to act like God?
A33545	Can any thing more become them, than to imitate and resemble him?
A33545	Can he err in whom are all the Treasures of Wisdom and Knowledge?
A33545	Can he not suddenly alter the securest State, and put a stop to the most violent Career?
A33545	Can the Servant expect to be greater than his Lord?
A33545	Can we ever bewail enough either our misfortune or wretchedness by Nature, or our guilt through our actual Transgressions?
A33545	Can we expect to draw from them either separately or jointly, as much Comfort and Satisfaction as from him?
A33545	Can we freely embrace his Will, his Ways, his Word, which are inseparable from him?
A33545	Can we prize God as a chief Treasure, and count all things else in comparison as but loss and dung?
A33545	Can you make out this by the Works of Obedience?
A33545	Can you muster Forces equal in Strength and Number unto God''s?
A33545	Can you shew any reason for this behaviour of yours?
A33545	Can''st thou answer to those things positively?
A33545	Can''st thou despise the Vanities of the World, all sublunary Riches and Pleasures, can''st thou freely quit them rather than offend thy God?
A33545	Chuse you then this day whom ye will serve, whether Christ the Lord, or the Devil, the World and the Flesh?
A33545	Consider, O Man, and tell me, Art thou sensible of thy Misery by Nature?
A33545	Cur enim Corpus fame discrucias, cui turpiter peccando blandiris?
A33545	Do Men venture upon Merciless Seas?
A33545	Do they throw themselves upon the Points of Swords, and before the mouths of Cannons for a little Gain or some small piece of Honour?
A33545	Do we hate whatever offends him, and is inconsistent with fellowship with him?
A33545	Do we sit still unconcernedly?
A33545	Do we toil and sweat for the Bread which perisheth?
A33545	Do ye slight God, set at nought your Maker, and court the World?
A33545	Do ye thus requite the Lord, O foolish People and unwise?
A33545	Do you Believe?
A33545	Do you not know what a Presumption this is?
A33545	Do you think I will sit down with such an Affront?
A33545	Do you think to put on then your present Boldness, and unmannerly Impudence?
A33545	Do you think what he has done nothing?
A33545	Does he mortifie himself, who feeds upon palatable and luxurious Food?
A33545	Does the preaching of Paul or Apollo convince thy Conscience, work in thee Faith and Repentance?
A33545	Doest thou wish that thou hadst been more wise?
A33545	Dost thou feel the Necessity of a Saviour?
A33545	Dost thou find thy self thus disposed, thus inclined, thus resolved?
A33545	Dost thou hope in the Mercy of God, and rely upon the Merits of Christ?
A33545	Dost thou run to that Fountain which is opened to the House of David, and to the Inhabitants of Israel for Sin and for Uncleanness?
A33545	Doth Christ only require a large Muster- roll?
A33545	Doth he ask only that Men list themselves under him?
A33545	Doth he, who is called to a Kingdom, mind Sticks and Straws, Trifles and petty inconsiderable things?
A33545	Doth it not trouble every honest and thinking Man, when he is so unfortunate as to be the occasion of any Evil and Mischief to another?
A33545	Doth not the same Apostle say, that godliness is profitable to all things, having the promise of the Life that now is, and of that which is to come?
A33545	Finally, do you embrace Christ on the account of that rich Reward which he hath promised?
A33545	For him whom the Angels worshipped, to be reproached, injured, and ill treated by Men?
A33545	For if they do these things in a green tree, what shall be done in a dry?
A33545	For if they do these things in a green tree, what shall be done in the dry?
A33545	For the Lord of all things to toil like a Slave, and to wander up and down as a Beggar?
A33545	For why do you stay with him you can not Serve?
A33545	For, will not our Absolution be pronounced before all the World?
A33545	Fourthly and lastly; Is there a Life after this, and a blessed Life too?
A33545	God forbid: Was it not by these that we were brought into misery and thraldom?
A33545	God knows this, and do you think he will be pleased?
A33545	Has any the Impudence either to say it, or to think it?
A33545	Has not Jesus by this, shewed himself a kind and loving Lord?
A33545	Have Men by their many Inventions found out any higher Felicity, than what God and his Superabundant Mercy can confer?
A33545	Have we greater ties to the Devil, the World and the Flesh, than to him?
A33545	Have we not fallen heretofore?
A33545	Have we not reason to weep for our selves?
A33545	Have you followed whither he leadeth you?
A33545	Have you indeed performed the Commandment of this your Lord?
A33545	Have you thus corrupted your selves, and do you yet presume to call upon the Name of the Lord?
A33545	He was Spit upon and Buffetted, Blindfolded and smitten on the Cheek, with a, Prophesie who it was that smote thee?
A33545	His Angels he chargeth with folly, What is Man then that he should be clean?
A33545	How Glorious and Magnificent then must Heaven be, the Court of the great King?
A33545	How comes Sin and Iniquity to abound so much?
A33545	How dare you be so bold, as to call me your Lord, seeing you refuse to obey me?
A33545	How do they run away, that no Foresight, nor Law, nor Wit can secure them?
A33545	How few have been prevailed upon by these to forsake Sin?
A33545	How glad ought they to be of rest to their Souls?
A33545	How happy and blessed are they who are sure of it?
A33545	How languid and grievous must such a sight be?
A33545	How light should we consider our Affliction, which is but for a moment, seeing it is followed by a far more exceeding and Eternal weight of Glory?
A33545	How little regard has been shewed to Jesus Christ, or to any thing he did or suffered for us?
A33545	How long will it be e''re ye have pity on your own Souls?
A33545	How long will ye spend your Labour for that which profiteth not?
A33545	How many famous Kingdoms, and Monarchies, and Noble Families are extinct, that there is no memory of them, except in some old dark Records?
A33545	How much more Reason have we to fear God than Man?
A33545	How often, and how horridly has the Sacred Name of God been Blasphemed both Publickly and Privately?
A33545	How restless then must the Soul of Man be in this World?
A33545	How shall I deliver thee, Israel?
A33545	How shall I give thee up, Ephraim?
A33545	How shall I make thee as Admah?
A33545	How shall I set thee as Zeboim?
A33545	How should our Passions be stirred, when unspotted Innocence and Vertue suffer?
A33545	How would men stand amazed at this?
A33545	I hope you do, why then sit you still?
A33545	I know what the answer will be, all will say, we are Christians, we profess and believe in the Lord Jesus Christ; but, I pray, how do ye shew it?
A33545	I may say, where has there been more clear, and more frequent Instruction?
A33545	If a King be engaged in War, doth he employ crazy and sickly Generals, and Captains?
A33545	If any ask, what needed this?
A33545	If by the one all acknowledge the Nature of Man, why should not the Nature of God be understood by the other?
A33545	If he could not be exempt from Obedience, how can we expect it?
A33545	If he did enter into Iudgment, who could stand?
A33545	If he then fulfilled the Law, ought not we also to set our selves to do it?
A33545	If one Verse can do such, what may the whole do?
A33545	If this be the reason, do you not see that by the same reason you are obliged to serve and obey him?
A33545	If we imitate their Sins, is there not reason to fear a being made to share in the like Judgments?
A33545	If you ask why the Apostle should call this State, Life simply, when Men do live who are not in this State?
A33545	If you ask, to whom are we indebted for it?
A33545	If you be not ingenuous when you call me Lord, what makes you flatter me?
A33545	In a word, do we love what he loves, and hate what he hates, and are his thoughts our thoughts?
A33545	In all other things Mens Perswasions appear by their Actions; and why should not Faith in Christ do so too?
A33545	In that Night his Soul is taken from him, what reckoning can he make of his Barns, Goods and Store?
A33545	Is God arisen to Judgment?
A33545	Is a simple change of Meats to be esteemed a Fast?
A33545	Is he not equally wicked against God who rejecteth his own Son whom he hath sent into the World?
A33545	Is it Love to Christ which makes you adhere to him?
A33545	Is it any Pleasure to the Almighty that thou art righteous?
A33545	Is it evident that ye do those things which he saith?
A33545	Is it not then good for us to draw near to God?
A33545	Is it not time now to ask, what shall we render to the Lord for all this Love and Kindness?
A33545	Is it nothing think you, for Omnipotency to be confined to the Weakness of a Child?
A33545	Is it nothing to you all ye that pass by?
A33545	Is it that you may please God, by receiving him, whom he hath so highly exalted?
A33545	Is not he that careful Shepherd, who, to get the strayed Sheep, left the Ninety and Nine who never went astray?
A33545	Is the Agony and Grief?
A33545	Is the Death, and are the unspeakable Sufferings of Jesus the Son of God only a Sport?
A33545	Is the Shame and the Pain?
A33545	Is the balance equal?
A33545	Is their Displeasure so carefully to be avoided?
A33545	Is there any Motive or Inducement to believe, which doth not equally perswade to obey?
A33545	Is there any thing impossible unto God?
A33545	Is there any thing more worthy your Thoughts or Care: What is it that doth equal his Favour and Love: Or, what can compensate the Loss thereof?
A33545	Is there any thing surer than his Word?
A33545	Is there not more weight on the one side than the other?
A33545	Is thy Heart with God, and can''st thou confidently trust him with thy self and all thy Concernments, and wait for the accomplishment of his Promises?
A33545	Is thy condition here uneasie and troublesom, and art thou still tossed about?
A33545	It can not be said, that he was constrained thereto by some external Cause; for who can compel the Almighty?
A33545	It is God that justifieth: Who is he that condemneth?
A33545	It is only because God worketh with them; it is his Spirit only which makes their Ministry effectual; for what is Paul?
A33545	It''s God who causeth the Grass to grow, and Herb for the Service of Man, are therefore the Labours of the Husband- man useless?
A33545	Judge, I pray you then, what cause of Grief was here?
A33545	Know ye not that every one that nameth the name of Christ, must depart from iniquity?
A33545	Lift up thine Eyes unto yonder Regions above, and consider what an Interest thou hast there?
A33545	Lord, what is Man that thou art so mindful of him?
A33545	Many say, who will shew us any good?
A33545	Many will say unto me in that day, Lord, Lord, have we not prophesied in thy Name?
A33545	May not this force Tears either from Man or Woman?
A33545	Must then Faith in Christ, the Belief of the Gospel, be the only Idle, Dull, and ineffectual Perswasion?
A33545	My Goodness extendeth not to thee, saith David; for if thou be righteous what givest thou him?
A33545	Now can you say, that you have hearkned sincerely to the voice of this Shepherd?
A33545	Now he that was able to do this, what is he not able to do?
A33545	Now what is the Lord to do when he comes?
A33545	Now when those who have stated themselves our Enemies shall see this, what will they say?
A33545	Now, that we may draw to a close; what an Influence should these Considerations have upon our Souls?
A33545	O how desirous then should Men be of ease to their Minds?
A33545	O then how heavily are they laden, when they have the weight of all these upon them?
A33545	O ye sons of men, how long will ye love vanity, and seek after leesing?
A33545	O ye sons of men, how long will ye turn my glory into shame?
A33545	Offer it now unto thy Governour, will he be pleased with thee, or accept thy person?
A33545	Or dare they ask it of Him?
A33545	Or do you think these but the spots of Children?
A33545	Or is it gain to him, that thou makest thy ways perfect?
A33545	Or what receiveth he of thine hand?
A33545	Or who that hears, and lays it to heart, can refrain from weeping?
A33545	Or, Suppose that they should have such Impudence, would it prevail?
A33545	Or, do you imagine to bribe him, but he will not be brib''d; and tho''he could, what would you give?
A33545	Or, do you think I am altogether such an one as your selves; one who doth secretly countenance and approve of Vice and Sin?
A33545	Represent all this to your selves, and consider if it be not sad and doleful; who would not shed Tears at such a Sight?
A33545	Seems it little to you, to exchange the Form of God for the Form of a Servant?
A33545	Shall I say, as it follows our Text, Shame shall cover them?
A33545	Shall any thing be dearer to us than the Lord Jesus Christ?
A33545	Shall we be so cruel to our selves as to neglect rest when it may be had?
A33545	Shall we be so ungrateful to him who makes the offer as to slight it?
A33545	Shall we deliberate then to whom we shall yield our selves Servants, whether of sin unto sin, or of obedience unto righteousness?
A33545	Shall we think our selves happier in their Service than in his?
A33545	Shew me thy faith without thy works?
A33545	Should he not labour for all that, and by Art and Industry make it do, what of it self it can not do?
A33545	Shouldest thou not study to please him whom thou professest so much to Love?
A33545	Some will say, if the Case be thus, none can have Hopes, or who can say their Heart is clean?
A33545	Suppose God was obliged to give those celestial Mansions to such as could merit them, yet who could claim them even on that Account?
A33545	Supposing Jesus is God, what Evidence would they have of it?
A33545	That he will pass by us, when we are as guilty as any other?
A33545	That is, Why should you take my Name in your Mouth, seeing you hate Instruction, and cast my Words behind you?
A33545	The Glory of Heaven for the Miseries of Earth?
A33545	The burthen of our Holy Calling is too great to be sustained by our own Strength: Who, saith St. Paul, is sufficient for these things?
A33545	The spirit of a man may sustain his Infirmity, but a wounded spirit who can bear?
A33545	Therefore,( saith Solomon) the spirit of a man may sustain his infirmity; but a wounded Spirit who can bear?
A33545	These Tables are indeed too seldom covered; but when they are covered, let them be filled with Guests; and if they be not, what a shame is it?
A33545	To conclude this Point, I would fain know of any who call this Truth in Question, what would satisfie them?
A33545	To shew so little Reason; nay, to walk so contrary to all Reason, in these matters of the greatest Moment and Concernment?
A33545	To what purpose has his Blood and Wounds, his Agony and Passion been declared and set forth to us?
A33545	To whom sware he that they should not enter into his rest, but to them that believed not?
A33545	Turn ye, turn ye, why will ye die?
A33545	Turn ye, turn ye, why will ye die?
A33545	Was Iudah and Israel punished because they would not frame their doings to turn unto the Lord, and do we think to Escape?
A33545	We are freely invited; and shall we refuse?
A33545	We must moreover add Obedience; for why call ye me Lord, Lord, and do not the things, I say?
A33545	Were we not well enough before?
A33545	What Chapping and Changing of Inheritances is daily made?
A33545	What Joy is there in the very prospect of this Harvest?
A33545	What Man could be justified in his sight?
A33545	What Man was sufficient for, or worthy of the office of Mediator?
A33545	What Profit hath a Man of all his Labour which he taketh under the Sun?
A33545	What Proofs or Demonstrations?
A33545	What Words are sufficient to hold out either of these?
A33545	What a holy disdain should they work in us of those Sublunary and perishing things?
A33545	What a kindness is it that we have liberty to throw in our poor stock into such a profitable Bank?
A33545	What a shameful and unworthy a thing is it for Men to act so unlike Men?
A33545	What a strange thing then is it, and how unaccountable, that those who profess a Desire and Hope of this Life, do not walk in this Way thereto?
A33545	What a strong and passionate Affection should we have for him?
A33545	What a vain thing were Man, if he were altogether mortal?
A33545	What advantage do you expect thereby?
A33545	What are the Wisest and Greatest when left to themselves?
A33545	What can any wish for more, than what an infinite Wisdom can contrive, an infinite Power act, and an infinite Bounty bestow?
A33545	What can the Wisest, the most Industrious, and most fortunate Worldling boast of?
A33545	What can we desire more, than what the Love and Friendship and Favour of God can bestow?
A33545	What cause of Grief then have we?
A33545	What cause of Mourning, and what cause of Fear have we upon this very account?
A33545	What contempt of God and Religion?
A33545	What do, you fancy I am ignorant of your ways?
A33545	What end do you propose to your selves in this?
A33545	What fruit have ye in these things whereof you are now ashamed, is not the end of these things death?
A33545	What is it that perswadeth you to call Christ Lord?
A33545	What is more desireable than Life?
A33545	What is the Importance of this New Name, we will know when we have found out whose Name it is, whether of him who gives it, or of him who receives it?
A33545	What is there here to be seen, but a dull ill acted Tragedy, a constant Scene of Folly, Impertinency, and Sorrow?
A33545	What matter of Joy is there in this Promise?
A33545	What mean the Taunts and Scoffs cast upon its Precepts?
A33545	What means the ridiculing of the Doctrine, and Mysteries of the Gospel?
A33545	What open Profanity, and avowed breach of the Laws of God have been among us?
A33545	What signs and proofs give ye thereof?
A33545	What then shall we think of these Nations and of our selves, who are Chargeable with this very great Sin?
A33545	What think you?
A33545	What would a troubled Conscience give for the least Assurance or smallest Hope of this Comfort?
A33545	When a Father chastises a Child, is it to give Mirth to the rest?
A33545	When he declares War, who can make Peace?
A33545	Whether God''s Behaviour towards Man in seeking him, offering Pardon and Peace, or Man''s Behaviour towards God, in refusing and slighting the same?
A33545	Whither shall I go from thy Spirit?
A33545	Who but Man could bear the Punishment inflicted by the Law, or make that Satisfaction which the Honour and Justice of God required?
A33545	Who can prescribe Laws to the absolute Sovereign of Heaven and Earth?
A33545	Who can rescue out of his Hands?
A33545	Who so proper to ransom Mankind, as one of the Race, who did participate of the Humane Nature, and who was descended from the same Parents?
A33545	Who then, that beheld this could?
A33545	Whose hearts have they touched?
A33545	Why art thou cast down, O my Soul?
A33545	Why art thou perplext?
A33545	Why call ye me Lord, Lord, and do not the things which I say?
A33545	Why do you call him Master whom you can not agree with, and with whose will and pleasure you can never comply?
A33545	Why do you halt and hover so much?
A33545	Why do you own him you resolve not to Obey?
A33545	Why does lust so much reign and prevail?
A33545	Why go you not out to fight the Battles of the Lord?
A33545	Why should there be a Religious Distinction made betwixt them?
A33545	Why will ye weary your selves in a vain and dangerous Chace?
A33545	Will Riches, will Honours, will Pleasures, or will any thing else be profitable as God?
A33545	Will any Master count him his Servant, who never minds his Will, but doth his own?
A33545	Will any Prince look upon those as good Subjects, who pay him no Homage, and refuse him the Acts and Testimonies of their Allegiance?
A33545	Will he accept of such Persons?
A33545	Will not he love us, who hath done so much for us?
A33545	Will not he seek our good, who spared not his own Life for our sakes?
A33545	Will they, or can they employ Him, whom all their life they have affronted, and grieved, and resisted?
A33545	Will we delay so great Happiness?
A33545	Will ye mock and deal deceitfully with him who hath done so many and so great things for you?
A33545	Will ye plough Wickedness, and reap Iniquity ▪ and eat the Fruit of Lyes?
A33545	Will ye thus requite the Lord, O O foolish people and unwise?
A33545	Will you accept Jesus Christ to be your Lord and Master?
A33545	With what Face can any refuse the Occasion?
A33545	Wonderful Condescension of God?
A33545	Would not a Servant reflect either upon the Ability or Honesty of his Master, if he questioned his Reward for the sincere Performance of his Service?
A33545	Wouldst thou be reading thy Destiny in the hidden Books of Fate?
A33545	Wouldst thou fain know what these secret Decrees say of thee?
A33545	You Proud and Vain- glorious, why do you engage with a Master, who is humble and lowly, and who requires all his Servants to be so?
A33545	You who are covetous and wedded to the World, why come you to him who teacheth and commands to undervalue and trample upon all Sublunary Enjoyments?
A33545	You will ask, where lieth this Inheritance?
A33545	and a Privilege to Sow, where we may Reap so much?
A33545	and in thy Name done many wonderful Works?
A33545	and in thy Name have cast out Devils?
A33545	and to stop Persecution and Trouble which come upon the Church?
A33545	how desirous should they be of it?
A33545	how discontented when it finds it self deprived of the Good it craveth?
A33545	how impatient?
A33545	how much stand they in need of Rest and Ease?
A33545	how ready and forward to embrace the occasions of shewing it?
A33545	how to abound in good Works, and to bring forth Fruit unto Holiness, that thy End may be Eternal Life?
A33545	how weary may they be?
A33545	is he content they serve him by halfs only, or think you he will be pleased that instead of doing his own Will, they do the quite contrary?
A33545	is not God to justifie us in the General Assembly of Angels and Men?
A33545	of thy guilt thrô thy manifold Transgressions?
A33545	or is there a nearer way, or more proper to this, than that which the Prophet directs to, the Sowing in Righteousness?
A33545	or what Excuse is sufficient?
A33545	or will you make God retire by your Prophane drolling and jesting, as you use now to affright all sober and modest persons from your Company?
A33545	rich Gifts, or Summs of Money had been required, what would become of the poor, who make the greatest part of the World?
A33545	saith St. Iames; which is as much as if he had said, how is it possible to shew Faith without Works?
A33545	that is, will ye die rather than live?
A33545	to amend the Corruption of the Age we live in?
A33545	to whom shall we go?
A33545	what a blessed Inheritance is there reserved for you?
A33545	whose are all these things?
A33545	why are we faint and wearied in our Minds?
A33545	why are we so backward to run the Race which is set before us?
A33545	why do we loiter so much about the things of this World?
A33545	why do we suffer Afflictions to overwhelm us?
A51302	1. Who hath believed our report?
A51302	9.9?
A51302	A competent shower of such fire as this, that is thus peremptory and importunate, what part of the earth is so incombustible that it would not subdue?
A51302	Again, as for Idolatry, another known Character of the Beast, can not we find that also amongst our selves?
A51302	Again, how can an Erroneous Conscience oblige to obedience, if its Dictate be but as from it self, and not the command of God?
A51302	Again, if Cazimi on this side the Sun be good, why should not beyond the Sun be bad?
A51302	And besides, how doth Christ reign for ever there, whenas his Subjects are now such miserable thrals to the Turk?
A51302	And for the numbers betwixt 625 and 676, I demand, why not 666 as well as any of the rest?
A51302	And he that will be so bold as to call bread but bread, and not Christ or God, how can he chuse but be thought to blaspheme?
A51302	And if I by Beelzebub cast out Devils, by whom do your children cast them out?
A51302	And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
A51302	And if Venus or Mercury in the body of the Sun be so considerable, how much more are the spots of the Sun that are far greater?
A51302	And if he was so in S. Iohn''s time, why not alwaies?
A51302	And if that of the Apostle be true, Who is he that will harm you, if you be followers of that which is good?
A51302	And if they have called the master of the house Beelzebub, how much more shall they call them of the houshold?
A51302	And lastly, what greater Symptoms of Lust& Impurity, then to be sunk down from all sense and presage of a life to come?
A51302	And now I demand of you, what could I have done more for the gaining you back to my self, and for the resettling you again in my Heavenly Paradise?
A51302	And the want of this Faith the Prophet may seem to complain of in a mystical sense, when he saies, Who has believed our report?
A51302	And therefore there is nothing here properly Creature; Creation being a free act: and if not Creature, what can it be but God?
A51302	And to the latter Text; What, would they have us to let go our Christian Creed under pretence of a new Doctrine which is more perfect?
A51302	And what could they desire more to be signified then this in such general Prophecies as these?
A51302	And what is more proper for this then Charity?
A51302	And what is, if this be not, to set out a Faithful Representation of the Gospel?
A51302	And what makes matter if the bottom of the Well be fathomless, if the Water we reach be but pure and useful?
A51302	And what need they tell such sad stories to them that hear the Gospel concerning them that hear it not, nor ever were in a capacity of hearing it?
A51302	And what or who was that most Holy that was anointed within these Weeks, if it was not the very Christ whom we Christians worship?
A51302	And who can tell it so well as he that is it?
A51302	And who indeed can he be according to these Characters, but Iesus whom we Christians worship?
A51302	And who shall declare his Generation?
A51302	And who shall declare his generation?
A51302	And why should Matthew be a Man more then all the rest, and rather then Iames, the brother of Iesus who was peculiarly styled the Son of Man?
A51302	Are thy Inferiours preferred before thee?
A51302	Are thy friends false to thee?
A51302	Are you more humble and more charitable?
A51302	Art thou a lover of money?
A51302	Art thou come to torment us afore the time?
A51302	Art thou neglected, scorned, or reviled?
A51302	Art thou proud?
A51302	Art thou traduced for one as not sound in thy Religion?
A51302	Art thou warmed with the sense of Charity, which thou hadst rather call Love?
A51302	As for Self- interest, the accusation is of that nature of the Devil''s against Job, Doth Iob serve God for nought?
A51302	Besides, how can* golden crowns belong to these Zelots?
A51302	Besides, how unlikely is it that Ierusalem, that had now lost all its glory and power, should be styled by the name of the great City?
A51302	But I demand further, how came H. Nicolas to be such a Monster?
A51302	But I take leave to ask again, Who transformed David George into such an Angel of light?
A51302	But how few Nativity- casters can boast of the same priviledge?
A51302	But say in good sadness, poor blind and baffled souls, How can the natural strength of Imagination heal the absent?
A51302	But suppose that to be the moment of their birth, wherein the whole body is first out, how shall this moment be known?
A51302	But supposing this Curiosity to be to the purpose; how hard and lubricous a matter is it to come to that exactness that they pretend to be requisite?
A51302	But what Faculty could ever inform us that Mars was such a parching and heating Planet, and Saturn so cold?
A51302	But what a foolish subterfuge is this, whenas the exact time of Conception is as hard to be known as that of the Nativity?
A51302	But what art thou, O man, that pretendest to be so wise as to give laws to God?
A51302	But what is that to thee?
A51302	But what need we recite particulars?
A51302	But what will not madness and effascination make a man phansie to uphold his own Prejudices?
A51302	But who may abide the day of his coming?
A51302	But why should the whole Roman army be denominated from hence?
A51302	Can Phansy feed five thousand men with five loaves and two fishes?
A51302	Cazimi, Combustion, and Freeness from combustion, how fond and inconsistent conceits are they?
A51302	Chapter, Is the Law then against the promises of God?
A51302	Do you now sincerely seek the kingdom of Heaven, or gape after a booty upon Earth?
A51302	Dost thou fall from, or fall short of thy expected honours?
A51302	For can not these Influences that penetrate the very metalline bowels of the Earth pierce a Child''s tender skin without any resistance?
A51302	For does not our very Sense tell us that the Sun is the most hot and drying Planet that is?
A51302	For from whence should they arise but from these two fountains, Righteousness and Wisdome?
A51302	For he that believes there is no God, nor Reward, nor Punishment after this life, what plea can he have to Liberty of Conscience?
A51302	For he that has neither Miracles nor can feign any, what face has he to profess himself a Prophet?
A51302	For how shall the Jews build them a Temple before they have found the Messias?
A51302	For how should we injure those for whose real welfare we could be content to die?
A51302	For is it not plain that the Soul, being an Indivisible and Immaterial Substance, can not be generated?
A51302	For is not the whole Earth the Vineyard of the Lord, a particular platt of his skillfull Culture and Husbandry?
A51302	For killing of the Body, what is it but depriving it of life?
A51302	For the Writings being so very little in bulk, and of so great concernment, what Christian would not have a copy of them that was but able to reade?
A51302	For they will demand, if 25 be the number aimed at, why was not the express number of the Beast rather 625, the exact square of 25?
A51302	For was not Sin as contrary to Him as to the First and Third, and consequently He as much offended?
A51302	For was there any reason that a Tree should be cursed for not bearing fruit, when the time of year was not yet for the bearing thereof?
A51302	For what Lust canst thou stick to part withall for his sake who parted with his life for thee?
A51302	For what Principle of life sins against it self?
A51302	For what Religion can there be in the Heliotropium that winds about so with the Sun?
A51302	For what competitor for the Messiahship but he, was, being a Iew, rejected by the Iews and crucified?
A51302	For what could put them upon excogitating a new one but a dissatisfaction in the old?
A51302	For what does there at any time really happen, but Evil Spirits have a power to imitate so near, that our Senses may well be deceived?
A51302	For what is Ioy and Triumph but the more fully and easie of any Nature according to its own principle?
A51302	For what is it but a notorious specimen of Pride thus to force others to acknowledge their Wisdome by making them profess to be of their opinion?
A51302	For what is the turning a stone into bread in comparison of turning bread into God incarnate?
A51302	For what knowing and consciencious man but will be driven off, if he can not profess the truth without open asserting of a gross lie?
A51302	For what means that of Iohn, where he declares That he that is born of God can not sin, because the seed of God remains in him?
A51302	For what of the Earth is not combustible?
A51302	For what want have they of any Bodies at all, if their Soul can live and act without them?
A51302	For what was that rending of the vail of the Temple from the top to the bottome at Ierusalem?
A51302	For when and upon what occasion can it begin so fitly as at the Conflagration of the World?
A51302	For who but a mad- man will interpret the meeting of Christ in the air in a moral sense?
A51302	For who could assure him, if there had been any attempt of burning them, that they were all burnt?
A51302	For whom else can they possibly pitch upon?
A51302	For why are men solicitous of the same numerical body, but that they may be sure to find themselves the same numerical persons?
A51302	For why not here as well as in the Ceremonies of Witchcraft?
A51302	For why should Peter, who out of fear denied his Master, be a Lion more then Paul, whose heat assuredly was rather greater then the others?
A51302	For why should the Euangelist omit the manner of Christ''s Birth as he was Man, but that he was intent upon his Eternal Generation as he was God?
A51302	For why was he pictured with a Pipe in his hand and a laughing countenance?
A51302	For, whenas things are determined already, who need stir a foot unless to please himself and reap the present joies of this life?
A51302	From whence came it?
A51302	From whence therefore could this voice come but out of the flames of hell?
A51302	Has not this with him that entred in with it so intoxicated you with rage, that you have trampled the holy Bible under your feet?
A51302	Have I, ô wicked child, thee nourished Like mother poor, for cruell Thebes to be A lustral wretch, a vile devoted head?
A51302	He renders it, Nosti te jam tum natum fuisse, Knowest thou that thou wast then born, and that the number of thy daies are many?
A51302	He was taken from prison and from judgement: and who shall declare his generation?
A51302	How can I do this wickedness, and sin against God?
A51302	How can you then take a new guide, unless it be to be led into some pleasing errour?
A51302	How culpable are they then in forcing them and haling them to such actions as they are perswaded God has severely forbid them?
A51302	How free and quick passage then would it have if this burden had once sunk from it, and it were restored to the Primaevall purity thereof?
A51302	How many thousand Temples are there consecrated to his name?
A51302	How prophane therefore and execrable are those wretches, that would turn that to the disgrace of Christ, which is the Glory of the Gospel?
A51302	How then shall Imagination recover Sight even to them that were born blind?
A51302	How unjust and sordid a temper therefore are those persons of, that could be content to leave the Clergy to work for their living?
A51302	If he sees good wine poured out of one bottle, but rank poison out of another into the same cup, who can perswade him to drink thereof?
A51302	If the latter, why have they any more then six Houses, and why any at all under the Horizon?
A51302	If ye, being evil, know how to give good gifts to your Children, how much more shall your Heavenly Father give the holy Spirit to them that ask him?
A51302	Is any one reconciled by killing the Holy Life, the Mystical Christ in him?
A51302	Is it not written in your Law, I said, Ye are Gods?
A51302	Is not Victory wone in the same field the battel is fought?
A51302	Is this circuit of the Nativity- Scheme any where but in their own brain?
A51302	Is your Reason any thing more improved?
A51302	It may be so, would the Gentiles say; More shame for them; what is that to us?
A51302	Know ye not that as many of us as were baptized into the Lord Iesus Christ, were baptized into his death?
A51302	Know ye not that the unrighteous shall not inherit the kingdome of God?
A51302	Know ye not that they that run in a race, run all, but one receiveth the prize?
A51302	Know ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you?
A51302	Know ye not that your bodies are the members of Christ?
A51302	Know ye not the unrighteous shall not inherit the Kingdome of God?
A51302	Lastly, that the natural man phansie not himself Wise,( as who is not of all precious things the most forward to appropriate that to himself?)
A51302	Nay how can I cut and launce and scorch my self, my better self, even Christ which lives in me, with whom I suffer as often as his image suffers?
A51302	Now if it be not the same Body that was buried, what need it run into the Earth to come out again?
A51302	Now if the Holy Ghost were but a Power, not a Person, what a ridiculous Tautology would it be?
A51302	One out of Cato; Cum sis ipse nocens, moritur cur victima pro te?
A51302	Or else what serves this Purification for?
A51302	Or if it be not; why may not it some moments after its being born, be still as liable to their influence as in the moment when it was born?
A51302	Or what can possibly take place in stead thereof but Fraud and Falshood, foul Lusts, phrantick Factions, rude Tumults and bloudy Rebellions?
A51302	Otherwise if you understand a last Will and Testament, what sense will the Old Testament bear?
A51302	Priapus, what a filthy Deity was he?
A51302	Quid?
A51302	Since thou thy self art guilty, why Does then thy Sacrifice for thee die?
A51302	TEll me, ye that desire to be under the Law, do ye not hear the Law?
A51302	That if one Age be so exceeding Fanatical above another, why may not one Age be as much more Daemoniacal then another?
A51302	The other out of Plautus, Men''piaculum oportet fieri propter stultitiam tuam, Ut meum tergum stultitia tuae subdas succedaneum?
A51302	To all which you may adde, That the Love of Knowledge is but the work of the Devil: how much more then is bitter Zeal and brawling about it?
A51302	To receive of one and communicate to others by way of hearing and speaking, what can that belong to but a Person or Hypostasis?
A51302	To the latter of which I answer, That if they be capable of Membership, how can they be uncapable of the Sign thereof?
A51302	Upon the consideration of which ineffable Happiness, what inference can be more genuine then what S. Paul has made already on the same Subject?
A51302	WHat shall we say then?
A51302	Was not their continual song, so soon as they got upon their feet, the burning up of all Ordinances?
A51302	What Bedlam Madness is this to vent such Expositions of the Holy Writ upon pretence of higher Inspiration then ever was yet in the World?
A51302	What Nation therefore can grapple with such a people as this?
A51302	What Superstition therefore can there be, or least suspicion of Idolatry, when we pray unto Christ, if we do but think of him to whom we pray?
A51302	What can be more evident then this?
A51302	What can be writ more plain for the proof of the Triunity of the Godhead?
A51302	What can warrant the use of the Crosse for the cure of sins more plainly then this?
A51302	What from their manner of entertainment of this zealous Greek that traversed so great a part of the world to find them out?
A51302	What greater demonstration then this could there be that he was really risen from the dead?
A51302	What has tempted you out of the way?
A51302	What if you shall see the Son of man ascend up where he was before?
A51302	What if you shall see the Son of man ascend where he was before?
A51302	What is this to the whole City that shall be so many months, it may be years, in building afterwards?
A51302	What miraculous power is there in all this?
A51302	What motion therefore or disturbance of Pride shall be able to disquiet thy minde, if thou do but reflect on thy Saviours Sufferings?
A51302	What purchase therefore have you got by your Allegorical Mysteries?
A51302	What regenerate man then can endure to come near the Region of Sin?
A51302	What shall he not then be able to doe, when he shall return in the highest Glory and Majesty that the visible Divinity can appear in?
A51302	What then will the contemplation of his direfull and Tragical Crucifixion?
A51302	What therefore can you expect more then is accomplished in his Service of the Love?
A51302	What think you of this hideous Monster that I have so lively set before your eyes?
A51302	What''s that?
A51302	What, I say, can be gathered from all this, but that they were a Conventicle of Witches or Conjurers?
A51302	What, does S. Paul mean that he shall know nothing clear till H. Nicolas his time?
A51302	What?
A51302	When, I beseech you, is this overcoming?
A51302	Wherefore his Disciples began to be scandalized at it: but Jesus answered and said, Does this offend you?
A51302	Wherefore the report of the Midwife is the best certainty they have: and how many Nativities have been cast without so much as that?
A51302	Wherefore their Head being exposed to the starry influence, why should not that celestial infection pervade their whole body?
A51302	Wherefore you having thus left empty the Tabernacle of David, is it any wonder that a Stranger hath thus stept in, and taken possession?
A51302	Which immediate Dictate of Conscience in a soul that is* sincere, what is it but the Command of God?
A51302	Who ever delivered so pure Doctrine to purge the World from wickedness and to enlighten the Nations as he?
A51302	Who is a wise man and endowed with knowledge amongst you?
A51302	Who is it that arose from the dead and ascended into Heaven but he?
A51302	Who therefore can sufficiently attend these things, and be to seek for bread for himself and his Family?
A51302	Whose brat is this foul errour of Familism?
A51302	Why should not this State of things be prophesied of as well as the former?
A51302	Will the Eagle swim in the Sea, or the Dolphin fly in the Aire?
A51302	Would any man dare to administer Physick then without consulting the precepts of Astrology?
A51302	Yet because he cryed out in the words of that Psalme, which is a lively Prophecie of his Sufferings, My God, my God, why hast thou forsaken me?
A51302	Yet the Spirit and the Son which are both from the Father, how infinitely do they exceed the Creation of the World?
A51302	You had begun well: Who has hindred you?
A51302	and is not our warfare here upon this earth?
A51302	and to whom is the arme of the Lord revealed?
A51302	and what but Injustice and barbarous Cruelty to afflict men for what they can not help, and in what they do not sinne?
A51302	and what greater Person can there be then he who sets so glorious a Dispensation on foot on the earth?
A51302	and who shall stand when he appeareth?
A51302	and who shall stand when he appeareth?
A51302	by this Question, Is it lawful to pay tribute to Caesar, or no?
A51302	how canst thou abstain from blushing, whilst thou remembrest that Covetousnesse betraied and sold thy Saviour for thirty pieces of Silver?
A51302	how shall he have the opportunity of shewing his Gifts?
A51302	how shall it raise the dead in whom there is no Imagination at all?
A51302	in a personal Visibility; what stranger thing is it that he should return, then that which they acknowledge to be true of him already?
A51302	is there no real difference at all betwixt Iudaism and Paganism?
A51302	know ye not that your Body is the Temple of the Holy Ghost in you, which ye have of God, and ye are not your own?
A51302	may not he dispose of his own and of himself as he pleases?
A51302	or How could he be sent by another, when there is none other to send him?
A51302	or if this be the Resurrection to life, what is meant by the Resurrection to condemnation?
A51302	or refrain from communicating thy goods to the poor, when Christ has been so prodigal of his bloud for thee?
A51302	or to whom is the arm of the Lord revealed?
A51302	or what present enjoyment canst not thou easily quit, if thou believe that future Happiness that attends thee in the other world?
A51302	or why is not the Whole tract of the same scent?
A51302	or why not any other number betwixt 625 and 676 as well as 666?
A51302	or why not expunged by the passage of other Planets?
A51302	quod toti Orbi& ipsi Mundo cum sideribus suis minantur incendium, ruinam moliuntur?
A51302	shall I then take the members of Christ, and make them the members of an harlot?
A51302	that is, Can you undergoe that shamefull and scornfull death of the Cross?
A51302	the Honor of God and the Good of his people?
A51302	then what harm may you not fall into if you adhere to what is evil?
A51302	to say nothing of the present sick of ordinary diseases, such as the Leprosy, Palsy and Dropsie; who ever cur''d those by mere Imagination?
A51302	what Beast wilfully wounds it self?
A51302	what Tree blasts it self?
A51302	what life will so much as hurt it self any way?
A51302	why do they exhort, rebuke, nay reproach and raile against men to convert them, if what is without can not reach that which is within?
A51302	why were the Nymphs imagined to dance about him at the sound of his musick?
A66289	A. Thy Will be done in Earth, as it is in Heaven?
A66289	After what Manner did Christ Ascend into Heaven?
A66289	After what Manner ought we to Pray to God?
A66289	After what Manner shall this Judgment be transacted?
A66289	After what manner do we acknowledge these Excellencies to be in God?
A66289	After what manner was Christ made Man?
A66289	And how does it appear that they are not Parts of the Catholick Church?
A66289	And how now do you say, that the Father is God, the Son is God, and the Holy Ghost is God?
A66289	And how then can it be pretended that he who Communicates in Such a Body, must partake of the Blood together with it?
A66289	And how then is Christ his Only Son?
A66289	And what we are thereby Obliged to Believe, and Do, in Obedience to his Will?
A66289	Are All, who are Baptized, made Partakers thereby of these Benefits?
A66289	Are all Men, by Nature, Children of Wrath?
A66289	Are all Men, by Nature, born in Sin?
A66289	Are all the things contain''d in this Creed to be proved by Divine Revelation?
A66289	Are all these Duties to be equally paid to both our Parents?
A66289	Are all who are Baptized made Partakers of these Benefits?
A66289	Are not Actual Faith, and Repentance, required of those who are to be Baptized?
A66289	Are the Body, and Blood of Christ, really distributed to every Communicant, in this Sacrament?
A66289	Are the Holy Scriptures so Plain, and Easy to be Understood, that every One may be Able to judge for Himself what he ought to Believe?
A66289	Are the Persons who give testimony hereunto, such as may be securely Rely''d upon, in a Matter of this Moment?
A66289	Are the Rich as mueh concern''d thus to Pray to God, as the Poor?
A66289	Are then the Words appointed by Christ so necessary, that to Use any Other, will destroy the Efficacy of this Sacrament?
A66289	Are there any Other General Rules that may be of Use to us, in the Vnderstanding of the Commandments here proposed to Us?
A66289	Are there not Other ways, of taking God''s Name in Vain, besides those we have hitherto spoken of?
A66289	Are there not, besides these, some other means ordain''d by God, and necessary to be made use of by Us, in order to our Salvation?
A66289	Are there yet any Other Vices forbidden by this Commandment?
A66289	Are these All the Sacraments that any Christians Receive, as establish''d by Christ?
A66289	Are these Conditions so strictly Required by God, that no Prayers are heard by Him which want any of Them?
A66289	Are these the only Ends for which the Holy Spirit was given by Christ, to his Church?
A66289	Are we not able, of our Selves, to fulfil our Duty towards God, as we ought to do?
A66289	Are you able, of your self, by your Own Natural Strength, to Keep God''s Commandments?
A66289	At what Times ought We to Pray?
A66289	At what Times ought such Persons to be Confirmed?
A66289	Being thus assisted by the Holy Spirit, can you Perfectly keep God''s Commandments?
A66289	But amidst so many Things as the Holy Scriptures deliver, how shall the People be able to judge what is necessary to be Believed by Them?
A66289	But did not you before say, that there is but One God?
A66289	But does not the Church of Rome, ascribe much more, to the Absolution of the Priest, than this?
A66289	But does the Word of God any where say, that it is not Bread?
A66289	But has not Christ left a Power with his Church to forgive Sins?
A66289	But he intends to Worship Christ, and that can never be justly said to be Idolatry?
A66289	But how shall the Unlearned be able to know what the Scriptures propose; seeing they are written in a Language which such Persons do not understand?
A66289	But if Christ, therefore, be God, as well as the Father, how can He be called the Son of God?
A66289	But is not this Sacrament as Perfect in One Kind, as in Both?
A66289	But is not this to make your self wiser than the Church?
A66289	But is there not One Great Branch of Our Duty here wanting, namely, Our Duty towards our Selves?
A66289	But might not Christ descend thither, to triumph over the Devil in his Own Place?
A66289	But ought there not, beyond all this some Satisfaction to be made to God, for the Sins which we have committed?
A66289	But what if they should not fulfil, what has been promised in their Names?
A66289	But what positive Witness have you, of his being Alive after his Crucifixion?
A66289	But what, if after all this, we should Relapse into Sin again?
A66289	But where does the Word of God require me to believe any thing in Opposition to my Senses, which it is the proper Business of my Senses to judge of?
A66289	But why do you say, I Believe, and not WE Believe; as when you pray, you say, OVR Father,& c?
A66289	But will not this make the Holy Ghost, as much God''s Son, as Christ?
A66289	By what Act especially has God manifested Himself to be Almighty?
A66289	By what Arguments from the Holy Scriptures do you prove, that He is a Divine Person?
A66289	By what Means may we be Enabled to Live according to God''s Commandments?
A66289	By what means did Christ accomplish the Redemption of Mankind?
A66289	By what means do you hope you shall be Able to fulfil what they promised for you?
A66289	By what means may we obtain the Grace of God, in order to this End?
A66289	By what means may we obtain this Help of the Holy Spirit?
A66289	Can Christ any more Suffer, or Die, now, since his Rising from the Dead?
A66289	Can God then Do All things?
A66289	Can a Thing be perfect, which wants one half of what is Required to make it Perfect?
A66289	Can it consist with the Justice of God to Punish One for the Sin of Another?
A66289	Can the Holy Scriptures alone make your Faith perfect?
A66289	Can the same Thing be Christ''s Body, and Bread, too?
A66289	Did Christ Ascend in the same Body, in which He conversed with his Disciples, after his Resurrection?
A66289	Did Christ Institute this Sacrament in Both these?
A66289	Did Christ Raise Himself from the Dead?
A66289	Did Christ suffer any thing before his Crucifixion; that you say, first, he Suffer''d; and then that he was Crucified?
A66289	Did Christ then suffer Death for the Forgiveness of our Sins?
A66289	Did the Apostles Practise such an Imposition of Hands?
A66289	Did the Apostles give the Cup to the Lay Communicants in their Churches?
A66289	Do not those who believe Transubstantiation, believe the Bread and Wine to be changed into Christ''s Mortal, and Passible Body?
A66289	Do these Reasons extend to Us Christians?
A66289	Do those of that Church Adore the Consecrated Wafer?
A66289	Do you account it to be Necessary for you, herein also, to fulfil what they Promised for you?
A66289	Do you look upon the Church of England to be a true part of the Catholick Church?
A66289	Do you look upon these Scriptures, as the Only, present, Rule of your Faith?
A66289	Do you look upon this Sin to have so wholly belonged to those Men, as not to be capable of being Committed by Any Now?
A66289	Do you make a difference then, between A Catholick Church, and THE Catholick Church?
A66289	Do you suppose that we ought to judge of a Thing of this Nature by our Senses?
A66289	Do you then believe that there shall be a General Day of Judgment, to the whole World?
A66289	Do you then expect to be Saved by Virtue of your Own Good Works?
A66289	Do you then look upon Christ to have been made by God Partaker of the Divine Nature; and so, to have been from all Eternity, God, together with Him?
A66289	Do you then look upon all Vse of Images in God''s Service to be Vnlawful?
A66289	Do you then make no Distinction between the Priests, and the People, in what concerns this Holy Sacrament?
A66289	Do you then think that the People ought to be suffered promiscuously to Read the Holy Scriptures?
A66289	Do you think it necessary that Every Communicant should Receive this Sacrament in Both Kinds?
A66289	Do you think it to be a Matter of Necessary Duty, to Pray Publickly with the Church?
A66289	Do you think it utterly Unlawful to make any Image at all of God?
A66289	Do you think such in a more dangerous Estate, than those who were from the beginning bred up in the Roman Communion?
A66289	Do you think that you shall be able still to go on, and persevere in this State?
A66289	Do you think that you shall be able thus to renounce the Devil, the World, and your Own Flesh?
A66289	Do you think they are so foolish as to Worship the Cross; or is it Idolatry to worship Christ, in presence of the Cross?
A66289	Do you think this Change so considerable, as to warrant you to break off Communion with that Church which has made it?
A66289	Do you trust that God will do this?
A66289	Do''s not God make use of many other ways to bring Men to such a Sorrow?
A66289	Does God allow Repentance to all Sins?
A66289	Does God always Answer the Prayers that are made to Him?
A66289	Does Repentance then, if it be sincere, without any thing more, restore us again to our State of Grace, and reconcile us to God Almighty?
A66289	Does it Strengthen Us in any Other Respect besides this?
A66289	Does not Christ expresly say, that the Bread is his Body; the Cup his Blood?
A66289	Does not the Word of God say, This is my Body?
A66289	Does not this Commandment Require some Return of Duty from those, who are, upon any of these Accounts, to be Honoured by Us?
A66289	Does our Saviour do any thing, at present, for Us, with God in Heaven?
A66289	Does the Bishop give the Holy Ghost now, as the Apostles did, by their Imposition of Hands?
A66289	Does this Petition respect both these?
A66289	Does your Church- Catechism sufficiently instruct you in All These?
A66289	FRom whence is the Word Catechism derived?
A66289	For what End did Christ appoint these Outward Signs of this Sacrament?
A66289	From whence does it appear, that such an Imposition of Hands was Reasonable to have been Ordain''d, and to be Continued, in the Church?
A66289	From whom is this Forgiveness to be Sought?
A66289	HAS there been any such Summary Collection made, of the main Branches of what we are to Do; as we Had in the Creed, of what we are to Believe?
A66289	HOW did our Blessed Lord dispose of Himself, after that he was Risen from the Dead?
A66289	HOW long shall our Saviour Christ continue to Sit, and Intercede for Us, at God''s Right- hand?
A66289	HOW many Petitions are there in this Prayer?
A66289	Had our Saviour then a Real Body, like unto One of Us?
A66289	Has our Saviour left Us any particular Direction how we should Pray?
A66289	Has there been any such Summary Collection made of God''s Commandments, as you say there has been of the Principal Articles of your Christian Faith?
A66289	Have none, but such as are Baptized, a Right to these Benefits?
A66289	Have the Children of Believing Parents, in this Case, no Privilege above Others?
A66289	Have you any thing Else to Observe from the Form of this Prayer?
A66289	Have you any thing farther to Observe from this Division?
A66289	How are those who are Baptized, made thereby Children of Grace?
A66289	How are we to keep our Sabbath day?
A66289	How are you assured of God''s Grace to enable you to Believe, and to Do, what he requires of you?
A66289	How came Pontius Pilate to condemn our Saviour to this Death?
A66289	How came our Saviour to be called by that Name?
A66289	How came the Custom of Dipping, to be so universally left off in the Church?
A66289	How came you to be called unto such a Blessed State as this?
A66289	How can any One Promise this for Another?
A66289	How can it be possible that Three distinct Persons, should so partake of the One, Divine Nature, or Essence, as All together to make but One God?
A66289	How can it then be Sinful for Those who believe the Bread to be changed into the Body of Christ, upon that Supposition, to Worship the Host?
A66289	How can such a Church be the Object of our Faith?
A66289	How can this be; seeing He who knows, and believes aright of God; must know, and believe, that there neither is, nor can be, any God besides Him?
A66289	How could Christ be conceived by the Holy Ghost?
A66289	How could Christ, whom you believe to be God, die?
A66289	How did Christ suffer all this?
A66289	How did God Anoint him to these Offices?
A66289	How did God Make All these?
A66289	How do you believe God to be our Father?
A66289	How do you distinguish between Calumny, and Evil- speaking?
A66289	How do you know that these Books were written by the Assistance of the Holy Spirit?
A66289	How do you know what Books were written by these Persons, in order to these Ends?
A66289	How do you pray to God for the Forgiveness of your Past Sins?
A66289	How do you profess to Believe all this of God?
A66289	How do you profess to Believe in God?
A66289	How do you prove him not only to be a Divine Person, but a Person distinct both from the Father, and the Son?
A66289	How do you understand these Words?
A66289	How does Every such Communicant Take, and Receive, the Body and Blood of Christ, in this Sacrament?
A66289	How does God declare his Will to Us?
A66289	How does God forgive Sin?
A66289	How does it appear that Christ Received his Divine Nature from the Father?
A66289	How does it appear that He did thus Rise from the Dead?
A66289	How does it appear that Our Lord was not only a Prophet, and a Priest, but a King also?
A66289	How does it appear that it was the Third Day on which he Rose?
A66289	How does it appear that these are not truly Sacraments?
A66289	How does it appear that these two are properly Sacraments?
A66289	How does it appear that this Foundation is false and erroneous?
A66289	How does it appear that to Swear by any Creature, is to Give to that Creature by whom we Swear, the proper Honour of God?
A66289	How does our Saviour express what is necessary to be asked by Us, for the Sustenance of our present Life?
A66289	How does such a Receiving of this Holy Sacrament strengthen our Souls?
A66289	How does the Bread, and Wine, become to the faithful, and worthy Communicant, the very Body and Blood of Christ?
A66289	How does the Scripture contradict this Belief?
A66289	How does this Commandment differ from the Foregoing?
A66289	How does this Doxology encourage us to Hope that we shall Receive what we Ask of God?
A66289	How does this Doxology shew, that we ought to Ask these Things of God?
A66289	How does this Ordinance give a Satisfaction to the Church of Christ, as to these Matters?
A66289	How does this appear?
A66289	How far do you suppose this Command Obliges Us now?
A66289	How has God enforced these Commandments?
A66289	How is Baptism perform''d?
A66289	How is Christ OVR Lord?
A66289	How is He here described to Us?
A66289	How is Transubstantiation contrary to our Reason?
A66289	How is his Person set out, in this Article, to Us?
A66289	How is it that the Holy Ghost does this?
A66289	How is it that you call the World,( the Work of God''s Hands) a Wicked World?
A66289	How is such a Sorrow to be wrought in a Sinner?
A66289	How is this performed among Us?
A66289	How long shall the Holy Ghost continue thus to Comfort, Sanctify, and Guide, the Faithful?
A66289	How long will Christ continue, in this Respect, to be Our Lord?
A66289	How many Commandments does each of these Tables comprehend?
A66289	How many Parts are there in a Sacrament?
A66289	How many ways may a Man have Others for their Gods, besides the LORD?
A66289	How many ways may the Marriage- Bed be polluted?
A66289	How may God''s Name be taken in Vain, by Vowing?
A66289	How may we know whether we do this, so effectually as we are here Required to do?
A66289	How must this Examination be perform''d?
A66289	How often ought any Christian to be Confirmed?
A66289	How ought Elder Persons to behave themselves towards the Younger?
A66289	How ought Masters to behave themselves towards their Servants?
A66289	How ought Those who are in a lower Degree, to behave themselves towards Such as are in Fortune, and Quality, above them?
A66289	How ought Those, who are Teachers, to behave Themselves towards Them who are Committed to their Charge?
A66289	How ought we to Think of God?
A66289	How ought we to Worship God?
A66289	How shall I pardon Thee for this?
A66289	How then came it to pass, that They did not more readily Receive Him?
A66289	How then did it become Needful for God to Renew it again in this Place?
A66289	How then do those of the Church of Rome say, that he is again Offer''d for Us, as a true, and proper Sacrifice in this Holy Sacrament?
A66289	How then do you Suppose that this Rule is to be Vnderstood by Us?
A66289	How then do you Understand this Part of the Commandment?
A66289	How then is Everlasting Life a Privilege of the Church of Christ?
A66289	How then is this a Privilege of those who are the Faithful Members of Christ''s Church?
A66289	How then shall the Wicked be Raised?
A66289	How then, upon the whole, are we to consider the Jewish Sabbath, here establish''d by God?
A66289	How was Christ born of the Virgin Mary?
A66289	How was Christ made Man?
A66289	How was Christ''s Body disposed of, after he was Dead?
A66289	How was he deliver''d from the Power of the Grave?
A66289	How was this Jesus to Save the World?
A66289	How was this Sin of Adultery punish''d under the Law?
A66289	How were you hereby made a Member of Christ?
A66289	How were you hereby made an Inheritor of the Kingdom of Heaven?
A66289	How were you hereby made the Child of God?
A66289	IS there Any Thing yet farther Required of Those who Come to the Lord''s Supper?
A66289	IS this the only way in which you suppose Christ''s Body, and Blood, to be Really Present in this Sacrament?
A66289	If this be so, how comes it to pass that such Persons oftentimes escape, without any such Exemplary Mark of God''s Vengeance against Them?
A66289	If ye being Evil know how to give Good Gifts unto your Children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him?
A66289	In how many Respects is God a King?
A66289	In what Respect do you believe Christ to be the Son of God?
A66289	In what Respect do you believe the Catholick Church to be Holy?
A66289	In what does that Form chiefly direct Us to compose aright our Own Prayers?
A66289	In which of these Respects do you here profess to believe, that Jesus Christ is the ONLY Son of God?
A66289	In which of these Significations do you here understand it?
A66289	In which of these was this Sacrament administred at the Beginning?
A66289	Into what part of Heaven did Christ Ascend?
A66289	Is God so in Heaven, as our Earthly Fathers are upon Earth?
A66289	Is a Man Obliged, in all Cases, to Do all that for his Neighbour, which he would desire his Neighbour should Do for Him?
A66289	Is all bodily Labour forbidden to Vs, upon this Day, as it was to the Jews?
A66289	Is any kind of Sorrow to be look''d upon as a part of true Repentance?
A66289	Is it Unlawful for any Man to take Care of, or provide for any thing more than the Next Day?
A66289	Is it a Matter of Any Moment, How each Precept is divided, so long as All are Retained?
A66289	Is it lawful to Swear in any Matter of Moment; if we take care to Swear in such a manner as we ought to do?
A66289	Is it necessary for all those who join in this Holy Sacrament, both to Eat of that Bread, and to Drink of that Cup?
A66289	Is it not then Good to make Vows at all?
A66289	Is it possible for any Man who knows, and worships the LORD, to have any Other God besides him?
A66289	Is it possible for us, ever to attain to such a Perfection of Obedience, in this present Life?
A66289	Is not all Killing, Murder?
A66289	Is not the Word of God to be more Rely''d upon, than Our Own Senses?
A66289	Is such a Preparatory Examination of our Selves, so necessary before we Come to the Holy Table, that we may, in no Case, presume to Come without it?
A66289	Is the Form of Baptism necessary to the Administration of this Sacrament?
A66289	Is there any Other God, besides the LORD?
A66289	Is there any Promise of God on which to build such a Hope?
A66289	Is there any Thing farther Required of Us, in Order to the full Observance of this Commandment?
A66289	Is there any great harm in such a Worship?
A66289	Is there any other Division of these Commands, that may be fit to be taken Notice of, before we proceed to the particular Consideration of Them?
A66289	Is there any particular Significancy in that Name, that should move God, in such an Extraordinary manner, to give it to Him?
A66289	Is there any thing else forbidden in this Commandment?
A66289	Is there any thing farther needful to be known, concerning the Holy Ghost?
A66289	Is there any thing more comprehended in this Article, with relation to God the Father?
A66289	Is there any thing more intimated by that Expression?
A66289	Is there any thing yet more forbidden in this Commandment?
A66289	Is there not some Other ground for this Title, and which Restrains it in a particular Manner to Mankind?
A66289	Is there not somewhat yet required, beyond this, in order to our Forgiveness?
A66289	Is there nothing Else, besides Murder, forbidden by this Commandment?
A66289	Is this All that is here forbidden by God?
A66289	Is this Element so necessary a part of this Sacrament, that the Church may in no Case depart from it?
A66289	Is this all that belongs to this Commandment?
A66289	Is this all that is Required of Us, before we come to the Lord''s Supper?
A66289	Is this the peculiar Privilege of the Church of Christ?
A66289	May not the Grace of God be Obtain''d as well by our Own Prayers, as by the Bishop''s Imposition of Hands upon Us?
A66289	May this be, in any wise, Apply''d to Us Now?
A66289	Not to have any Other, besides the LORD, for our God?
A66289	On what Day of the Week did that Sabbath- Day fall?
A66289	Or that I am not to believe it to be Bread, though my Senses never so evidently assure me that it is?
A66289	Or to deliver from thence, all such as should there Believe in Him?
A66289	Ought not Christ to be Adored in the Sacrament?
A66289	Ought this Sacrament to be administred only at the Time of Supper?
A66289	Q Do those Commandments which were Given by God to the Jews, still continue in force, and Oblige Us Christians?
A66289	Q How many such Sacraments hath Christ Ordained in his Church?
A66289	Q. Shall All Mankind, not only Good, and Bad, but Every Single Person, of either kind, be Raised at the Last Day?
A66289	Q. Shall not All Men whatsoever be Raised again at the last Day?
A66289	Q. Shall the Wicked, as well as the Righteous, live for Ever?
A66289	Q. Shall there be any particular Method observed, in the Proceedings of this Judgment?
A66289	Q. Shall we Receive the same Bodies, we now have, at the Resurrection; or shall some Other Bodies be prepared for Us?
A66289	Q. Wherefore are we taught to say, OVR Father?
A66289	Q. Wherefore did Christ begin his Prayer, with this Petition, or Desire?
A66289	Q. Wherefore did God establish a Seventh Day of Rest, after Six of Work and Labour?
A66289	Q. Wherefore did our Saviour begin his Prayer with this Compellation of God, Our Father?
A66289	Q. Wherefore do we Pray to God for such a Support?
A66289	Q. Wherefore do you call it the Sacrifice of Christ''s Death?
A66289	Q. Wherefore do you give the Title of Virgin, to the Mother of our Lord?
A66289	Q. Wherefore must the Killing be Vnlawful?
A66289	Q. Wherefore must the Killing be Wilful, and Designed?
A66289	Q. Wherefore to his being Crucified, do you add, that he Died?
A66289	Q. Wherefore was Christ Crucified?
A66289	Q. Wherefore was it needful for the Holy Ghost to do this?
A66289	Q. Wherefore, do you give this Church the Title of Catholick?
A66289	Q. Wherein did He exercise this Office?
A66289	Q. Wherein do the Holy Scriptures speak of this Blessed Spirit, as of a Person?
A66289	Q. Wherein do you suppose the Everlasting Happiness of the Righteous shall Consist?
A66289	Q. Wherein do you suppose their Fellowship with Us to consist?
A66289	Should not this Relation of the Blessed Virgin to our Saviour, oblige Us to pay a more than Ordinary Respect to her?
A66289	Tell me, therefore, what do you mean when you say, I Believe?
A66289	The CVP of Blessing which we bless, is it not the Communion of the Body of Christ?
A66289	The worthy participation of the Holy Sacraments?
A66289	To Six; which make up the whole of the Second Table?
A66289	To how many Commandments has God Reduced our Duty towards Our Neighbour?
A66289	To what Offices of Communion does this Belief oblige Us, at present, towards Each Other?
A66289	To whom is our Confession to be made?
A66289	Upon what Account do you give to God the Title of FATHER?
A66289	Upon what Authority was this change of the Sabbath- day made?
A66289	Upon what Occasions, especially, may God''s Name be made Use of by Us?
A66289	Upon what grounds do you think your self obliged to make good what your Godfathers, and Godmothers, promised for you at your Baptism?
A66289	Upon what is the Necessity of our Praying to God founded?
A66289	WAS Christ to continue always under the Power of Death?
A66289	WHAT are the Blessings which we are here taught to ask of God for our Souls?
A66289	WHAT does the Second Part of your Creed contain?
A66289	WHAT does the last Part of this Prayer consist of?
A66289	WHAT does your Creed teach you farther to Believe concerning our Lord Jesus Christ; in the following Articles which Relate to Him?
A66289	WHAT have been the Ill Effects of this Errour?
A66289	WHAT is that Relation which Christ is here said to have to God?
A66289	WHAT is the First of those Petitions, which you said Related to our Own Needs?
A66289	WHAT is the Other Means appointed by God for the Conveyance of his Grace to Us; and to confirm to Us his Promises, in Christ Jesus?
A66289	WHAT is the Second Commandment?
A66289	WHAT is the Second Petition of this Prayer?
A66289	WHAT is the Third Petition of this Prayer?
A66289	WHAT is the first Article of your Creed?
A66289	WHAT shall follow upon the Resurrection?
A66289	WHat did your Godfathers, and Godmothers then for you?
A66289	WHat do the Commandments of the Second Table Respect?
A66289	WHat does the FOVRTH, and Last Part of your Creed Relate to?
A66289	WHat does the THIRD PART of your Creed contain?
A66289	WHat is Required of them who Come to the Lord''s Supper?
A66289	WHat is required of Persons to be Baptized?
A66289	WHat is the Eighth Commandment?
A66289	WHat is the First Sacrament of the New Testament?
A66289	WHat is the Inward Part, or Thing Signified, in this Holy Sacrament?
A66289	WHat is the Ninth Commandment?
A66289	WHat is the Other Sacrament of the New Testament?
A66289	WHat is the Seventh Commandment?
A66289	WHat is the Sixth Commandment?
A66289	WHat is the Third Commandment?
A66289	WHat is the Third Privilege promised by God to Christ''s Church?
A66289	WHat is the first Duty, or Privilege, belonging to those who are Members of Christ''s Church?
A66289	WHat is the last Commandment?
A66289	WHat is the last Petition of this Prayer?
A66289	WHat is the next Privilege which you believe does, of Right, belong to those, who are the Members of Christ''s Church?
A66289	WHat is your Name?
A66289	WHat was the Third Thing, which your Godfathers and Godmothers promised for you at your Baptism?
A66289	WHat was the second thing which Your Godfathers, and Godmothers, promised in your Name?
A66289	Was Adultery the only Pollution that was forbidden by God under the Law?
A66289	Was it necessary that Christ should die, in order to his being such a Sacrifice?
A66289	Was it necessary to our Redemption, that Christ should Die?
A66289	Was no Other Form ever used in the Apostle''s Times?
A66289	Was our Saviour to be consecrated to All These?
A66289	Was that the same Day on which God Rested from the Creation, and which He had before Commanded Adam to keep in memory of it?
A66289	Was there any thing Remarkable in the Day on which he Rose?
A66289	Was this Command given by God to Mankind from the beginning of the World?
A66289	Was this Son, the same JESVS, who afterwards came into the World, to publish the Gospel, and Die for Us?
A66289	Were any Baptized otherwise at the Beginning?
A66289	Were then Two distinct Natures, the Divine and Humane, Vnited together in Christ?
A66289	What Assurance have we that God will thus Forgive Us our Sins?
A66289	What Authority Have you for this Division of these Commandments?
A66289	What Cases are They?
A66289	What Encouragement does this Give to Us now?
A66289	What Encouragement has God given Us, to make us the more careful to Observe this Commandment?
A66289	What God therein Promises to Us?
A66289	What Ground had the Church to admit of Sprinkling, as sufficient to answer the Design of this Sacrament?
A66289	What Repentance is required to prepare any Person for Baptism?
A66289	What Return of Duty ought Parents to make to their Children?
A66289	What Security have we, that this was indeed the Messias, of whom Moses, and the Prophets Spake?
A66289	What Sins are those, which you suppose to come the nearest to it?
A66289	What are the Benefits of this Institution, to those who are Confirmed?
A66289	What are the Benefits whereof Those, who thus Receive this Holy Sacrament, are made Partakers thereby?
A66289	What are the Benefits which by your Baptism have accrued to you?
A66289	What are the Conditions required of Us by God, in order to our being made Partakers of these Promises?
A66289	What are the Duties which this Commandment Requires of Us?
A66289	What are the General Parts of this Prayer?
A66289	What are the General Parts of which this Creed does consist?
A66289	What are the Means ordained of God, whereby to convey his Grace to Us?
A66289	What are the Necessary Parts of this Sacrament?
A66289	What are the Particular Aggravations of this Sin?
A66289	What are the Particular Duties which are Required of Children towards their Parents?
A66289	What are the Positive Duties comprehended under this Commandment?
A66289	What are the Positive Duties which this Commandment requires of Us?
A66289	What are the Promises which God has made to Mankind, through Jesus Christ?
A66289	What are the Reasons that chiefly moved the Church of England to Retain such a Ceremony as this?
A66289	What are the Things which we ought to Pray for?
A66289	What are the Wants, which we chiefly need to have Supply''d by God?
A66289	What are the Works of the Devil, which, together with him, you, at your Baptism, promised to Renounce?
A66289	What are the chief Acts required to such a Repentance?
A66289	What are the chief Motives, with respect to us, to engage us thus to Sorrow for our Sins?
A66289	What are the chief Offences that may be Committed, against this Part of the first Commandment?
A66289	What are the chief Relations to which this Commandement may be Referr''d?
A66289	What are the chief Ways whereby this Sin may be Committed?
A66289	What are the main Things wherein we are to express our Duty towards God?
A66289	What are the peculiar Aggravations of this Sin?
A66289	What are those Cases in which we ought to confess our Sins to Man, as well as unto God?
A66289	What are those Cases?
A66289	What are those things which may be accounted thus necessary to be known by All Christians?
A66289	What be They?
A66289	What be those Evidences?
A66289	What became of his Soul, while his Body lay in the Grave?
A66289	What do these Commandments in General Refer to?
A66289	What do you Learn from this Introduction?
A66289	What do you Observe from the General Composure of this Part of the present Prayer?
A66289	What do you Observe from this Distinction?
A66289	What do you Observe from this?
A66289	What do you Understand by the Word Daily?
A66289	What do you Understand thereby?
A66289	What do you account needful to be believed concerning Him?
A66289	What do you call the Host?
A66289	What do you here understand by Bearing of False Witness?
A66289	What do you here understand by Stealing?
A66289	What do you look upon to be the proper Subject of such an Institution?
A66289	What do you mean by Confirmation?
A66289	What do you mean by Honouring of such Persons?
A66289	What do you mean by Saints?
A66289	What do you mean by a Continual Remembrance?
A66289	What do you mean by a Doxology?
A66289	What do you mean by forgiving of Trespasses?
A66289	What do you mean by that Phrase, the Quick, and the Dead?
A66289	What do you mean by the Attribute of ALMIGHTY?
A66289	What do you mean by the Pomps, and Vanity, of this Wicked World?
A66289	What do you mean by the Right- hand of God?
A66289	What do you mean by the Sabbath- Day?
A66289	What do you then say to those Satisfactions, which the Church of Rome teaches we may, and ought to make, for our Sins?
A66289	What do you then suppose to be the full import, of this Second Part, of the present Commandment?
A66289	What do you think of the Church''s Definitions?
A66289	What do you understand by that Expression, The Heaven, and the Earth?
A66289	What do you understand by the Sinful Lusts of the Flesh?
A66289	What does Amen import?
A66289	What does our Saviour teach us to understand by this Prohibition?
A66289	What does the Renouncing of all these import?
A66289	What does the Word Bread denote?
A66289	What does the Word Hell signify?
A66289	What does this Commandment positively Require of Us?
A66289	What if Men draw in a sudden Heat, and one be Slain?
A66289	What if a Man''s Desire be so bounded, as not to put him upon any undue Means to Obtain what is Another Man''s?
A66289	What if any Difference should arise in the Commonwealth, of which I am a Member, between the Prince, and the People?
A66289	What if by this means, a Good Christian should not be able fully to satisfy himself, concerning his Worthiness to Go to the Holy Table?
A66289	What if it shall appear that He is not in a State of Going worthily to this Sacrament?
A66289	What if the Civil Power shall command Me to do that which is contrary to my Duty towards God?
A66289	What is Adultery?
A66289	What is Baptism?
A66289	What is God?
A66289	What is Murder?
A66289	What is Prayer?
A66289	What is Required of Persons to be Confirmed?
A66289	What is Required of Us by this Commandment?
A66289	What is Sin?
A66289	What is forbidden by this Commandment?
A66289	What is here meant by the Name of God?
A66289	What is it to have the LORD for our God?
A66289	What is meant by Hallowing?
A66289	What is meant by Our Bread?
A66289	What is meant by Temptation?
A66289	What is meant by that Sin?
A66289	What is that Authority?
A66289	What is that Church, of which this Article speaks?
A66289	What is that General Proportion which Every Christian ought to observe, in the Times of his daily Prayers?
A66289	What is that Name which is here demanded of you?
A66289	What is that Summary of which you speak, and which you account to comprehend all the most Necessary Articles of our Christian Faith?
A66289	What is that Worship, of which you speak such hard Things?
A66289	What is that you call your Church- Catechism?
A66289	What is the Design of this Commandment?
A66289	What is the Duty Required in this Commandment?
A66289	What is the Duty of Servants towards their Masters?
A66289	What is the Duty of Subjects towards those whom God has set in Authority over Them?
A66289	What is the Duty of the Civil Magistrate towards his People?
A66289	What is the Duty of the Wife towards her Husband?
A66289	What is the Duty of the Younger towards the Aged?
A66289	What is the Duty of those who are of a Higher Rank, towards Such as are below Them?
A66289	What is the Evil which you here pray against?
A66289	What is the Faith which Every One ought to bring to this Sacrament?
A66289	What is the First Thing which you are taught to believe concerning Christ''s Church?
A66289	What is the First of These?
A66289	What is the First of These?
A66289	What is the Foundation upon which they are built?
A66289	What is the General Foundation of Our Duty towards Our Neighbour?
A66289	What is the Husbands Duty towards his Wife?
A66289	What is the Inward or Spiritual Grace, of this Sacrament?
A66289	What is the Order of which you speak?
A66289	What is the Other thing proposed to Us in this Commandment?
A66289	What is the Outward Uisible Sign, or Form in Baptism?
A66289	What is the Positive Duty Required of Us in this Commandment?
A66289	What is the Preface to this Prayer?
A66289	What is the Sanction wherewith God has enforced this Commandment?
A66289	What is the Sin forbidden in this Commandment?
A66289	What is the Third Enemy, which your Religion engages you to Renounce?
A66289	What is the Third Rule to be Observed, for the better Understanding of these Commandments?
A66289	What is the Title given to our Blessed Lord, with respect to his Office?
A66289	What is the difference, with respect to Us, between these Two?
A66289	What is the first Point concerning which we are to Examine our Selves?
A66289	What is the first Thing which your Godfathers, and Godmothers, promised in your Name?
A66289	What is the first step towards a true Repentance?
A66289	What is the full Import of the first Commandment?
A66289	What is the full Import of this Commandment?
A66289	What is the last General Rule to be observed, for the better Interpretation of God''s Commandments?
A66289	What is the last Respect in which our Saviour is here Represented to Us?
A66289	What is the next Enemy which, at your Baptism, you promised to Renounce?
A66289	What is the next General Rule to be Observed, in the Interpreting of these Commandments?
A66289	What is the next Thing wherein we are to Examine our Selves, before we come to the Holy Communion?
A66289	What is the next thing required in order to a true Repentance?
A66289	What is the proper Extent of this Commandment?
A66289	What is the special Importance of this Article to Us?
A66289	What is your Opinion of Self- Murder?
A66289	What is your Opinion of the Church of Rome, in this particular?
A66289	What mean you by Repentance?
A66289	What mean you by the Devil?
A66289	What mean you by the Holy Scriptures?
A66289	What mean you by the Law of God?
A66289	What mean you by the Name of God?
A66289	What mean you by the Word Creed?
A66289	What mean you by the Word Flesh?
A66289	What mean you by this Word Sacrament?
A66289	What say you to the Practice of the Church of Rome, in this particular?
A66289	What then do you look upon to be the full Import of this Petition?
A66289	What then do you take to be the true Import of this Rule?
A66289	What then do you take to be the true Meaning of this Article?
A66289	What then do you think of Those of the Church of Rome, who deny the Cup to the Laity?
A66289	What then do you think of Those who Go off from the Communion of the Church of England, to That of the Church of Rome?
A66289	What then do you think of those who have always been of the Communion of that Church?
A66289	What then is that Sorrow which leads to a true Repentance?
A66289	What then is the full Import of this Petition?
A66289	What think you of Going to Law?
A66289	What think you of Those who Come to the Lord''s Supper, without either being Confirmed; or having any Desire, or Intention, to be Confirmed?
A66289	What think you of Those who Swear not only by the Name of God, but by that of some Creature; such as the Blessed Virgin, or the like Saint?
A66289	What think you of that Confession( commonly called by them Auricular- Confession) which the Church of Rome requires, as necessary to Forgiveness?
A66289	What think you of that Honour which is paid to Them in the Church of Rome?
A66289	What think you of that Worship, which, upon this Account, is paid to Her, in the Church of Rome?
A66289	What think you of the Image of Christ; may that be made without offending against this Commandment?
A66289	What think you of the Sacrifice, as they call it, of the Mass?
A66289	What think you of the Tradition of the Church?
A66289	What think you of those who meet in a set Duel, and so Kill?
A66289	What was the Second thing which your Godfathers, and Godmothers, promised for you at your Baptism?
A66289	What was the Third thing, which your Godfathers, and Godmothers, promised in your Name at your Baptism?
A66289	What was then the Design of our Saviour, in this Institution?
A66289	What were those Offices, to which Men were consecrated, by the Ceremony of Anointing, under the Law?
A66289	When did Christ begin, in this Respect, to be Our Lord?
A66289	When did God Renew this Command to Them?
A66289	When do we take God''s Name in Vain, in Praying?
A66289	When is such a Desire Vnlawful?
A66289	When may we be accounted to take God''s Name in Vain, by using it in Swearing?
A66289	When may we be accounted to take God''s Name in Vain?
A66289	When ought such an Examination to be made?
A66289	Where are those Articles to be found?
A66289	Where are those Articles to be met with?
A66289	Whether we are careful always to keep up in our Minds, a lively Memory of his Death, and Passion?
A66289	Whether we are in Charity with all Men?
A66289	Whether we are sufficiently Sensible of the Infinite Love of God, and Condescension of Jesus Christ, hereby declared to Us?
A66289	Who gave you this Name?
A66289	Who hath Power to forgive Sins but God only?
A66289	Who shall forbid Them to Read what was purposely designed by God for their Instruction?
A66289	Who was Pontius Pilate?
A66289	Whom do you account Hereticks, and Schismaticks?
A66289	Whom do you mean by Holy Persons?
A66289	Whom do you mean by your Godfathers and Godmothers?
A66289	Why do you add the Circumstance of the Time of his Resurrection; that He Rose the Third Day?
A66289	Why do you call Them the Ten Commandments?
A66289	Why do you call it the Lord''s Supper?
A66289	Why do you take notice of the Person under Whom Christ Suffer''d?
A66289	Why had our Saviour this Title given to Him?
A66289	Why is this Circumstance added, As it is in Heaven?
A66289	Why then do you say that they are Three Persons, and but One, in the Divine Essence?
A66289	Why then is this added, as the Condition upon which we are to Pray to God for his Forgiveness?
A66289	Why was that Circumstance added, Which art in Heaven?
A66289	Why was the Sacrament of the Lord''s Supper ordain''d?
A66289	Why was this Doxology here added by our Saviour?
A66289	Will not his Intention direct his Action aright?
A66289	Will not this Undervalue the Grace of the Holy Spirit, by which we are Sanctified?
A66289	Will that alone suffice to intitule you to God''s Forgiveness?
A66289	Will the Holy Ghost alone do all this for Us?
A66289	With Whom, and in what Things, do you believe such Persons to have Communion?
A66289	YOu said that the First Table contain''d those Commandments which concern our Duty towards God: What is the first of These?
A66289	Yet it can not be deny''d, but that he who Receives the Body of Christ, does therewith Receive the Blood too?
A66289	You say, that God before Prophesy''d of such a Christ; Did the Jews know that He had done so?
A86946	1.?
A86946	12. and why should I then either desire a name that can not shew my Religion, or desire a Religion that can not bring me salvation?
A86946	16. and what then do we think they would have done, had they seen the full luster and brightness of the Sun of righteousness?
A86946	17. and ask it again and again, and not be grieved at the often asking it; dost thou indeed love thy Saviour?
A86946	2. Who it is that cryes Abba Father, or prayes by the Spirit; whether he that hath most cordial affections, or he that hath most voluble effusions?
A86946	28. where it is evident whose Trustees they were; for he saith, The Holy Ghost hath made you Overseers, or Bishops; and what was their trust?
A86946	29) How shall any Christian Church deny the People to read the Scripture,& c. and not hinder the confimation of their faith in Christ?
A86946	2?
A86946	3, 4. Who shall ascend into the hill of the Lord, or who shall rise up in his holy place?
A86946	33, 34. Who shall lay any thing to the charge of Gods Elect?
A86946	35. who shall seperate us from the love of Christ?
A86946	8. and what is his glory but that of Prayer, and of Praise?
A86946	Again, The Church is bound to use her Gift of Tongues for the peoples good, and why not also her Gift of Prayer?
A86946	Again, Who is like unto thee O Lord amongst the Gods, who is like unto thee glorious in holiness, fearfull in praises, doing wonders?
A86946	Again, who dares take Saint Hierom, Saint Augustine, Saint Ambrose ▪ Saint Hilary, and the rest of the Latine Fathers for hereticks?
A86946	Also, I heard the voice of the Lord saying, whom shall I send, or who will go for us?
A86946	Am I of ripe years, and must my Church be under age?
A86946	And all the people gathered themselves together as one man; I ask by what Commandment, if not by the fourth?
A86946	And doth not this promise directly concern common, or publick prayer?
A86946	And how shall any man despise the Father and the Son, and not grieve the Holy Spirit who proceedeth from them?
A86946	And how was it that he appeared to those two?
A86946	And if conscience be the Practical judgement, how can it act without either of these?
A86946	And if the evil spirit of Schism being thus adjured, shall answer, Jesus I know, and Paul I know, but who are y ●?
A86946	And if the written Word alone be embraced as the Rule of our Doctrine, how can it be rejected as the pattern of our practice?
A86946	And if we be Catholicks, how are they not Hereticks who willfully oppose our Doctrine?
A86946	And if we be indeed pattakers of his satisfaction, what madness is it for us to rely upon our own?
A86946	And if we hold our Peace now, what shall we say in the day of Judgement?
A86946	And if ye offer the blind for sacrifice, is it not evill?
A86946	And is it possible that this faith should be in any man who is yet in his sins?
A86946	And is not that true wisdom, which proceeded immediately from the mouth of the eternal wisdom?
A86946	And is there a less care to be taken about our spiritual, then was about their material sacrifices?
A86946	And let not my profit be the impediment of my piety; for what is a man profited if he gain the whole world and lose his own soul?
A86946	And shall we think he would have us oppress a weak faith in our own selves by doubting?
A86946	And since Christ will not so easily be parted from his Church, how is it that we do so easily part and depart from her?
A86946	And since the worship is greater then the Temple, How shall we worship any that is not God?
A86946	And what glory is proper only to God, but for a man to believe in him, as the first Truth, and to put his whole trust in him, as the chiefest good?
A86946	And what have we done else but reformed that in words, which you your selves do reform in sense?
A86946	And what is it for others to rely upon pretences, instead of Certainties in Gods worship, but in effect to make themselves guilty of Idolatry?
A86946	And what is the Churches glory, but to commend her self to mens consciences, that men may commend their own Consciences to God?
A86946	And where wilt thou be that we may follow thee?
A86946	And why then should we otherwise continue or conclude then they have begun it?
A86946	And will you see the reason of this joy?
A86946	And ye say, wherein have we despised thy name?
A86946	Are not our prayers real sacrifices, when as their bullocks were but Typical?
A86946	Are they, or any of them, devolved down unto us only by unwritten Tradition?
A86946	Because it reproacheth them among strangers, as if they were not in their right wits will they not say that ye are mad?
A86946	But Aquinas had said the same long before him; for after this objection, how could Enos first begin to call upon the Name of the Lord?
A86946	But is it lawful for us to make this doubt of our selves, who by our inordinate self- love, have caused all the world besides to make it of us?
A86946	But is the spirit therefore gone when the voice is gone?
A86946	But to which of the Angels said he at any time, Sit thou on my right hand?
A86946	But what comfort is this to us who are born the Sons of wrath, and so have title only to the place of wrath and vengeance as to our inheritance?
A86946	But what do I speak of my shame in going without Faith to Gods publick worship?
A86946	But what was this particular promise of the Father to the Apostles?
A86946	But where are these commands?
A86946	But where is the soul that enjoyeth this happiness?
A86946	But who can eat of this heavenly Manna, save only they who have their names written in heaven?
A86946	But why are they to be Anathema?
A86946	But why is it said, They were baptized in the name of the Lord Jesus?
A86946	By what is it that good Christians are joined together, or the faithfull are united as members in the body of the Church?
A86946	Can I bestow any of my hope in praying to Saints and Angels, and none of my Faith and Charity go along with it?
A86946	Can I devote my self too much to a true Invocation?
A86946	Can I indeed truly honour thee the Principal, and dishonour thy Church the instrumental cause of my salvation?
A86946	Can any Saint or Angel justifie a sinner?
A86946	Did he call them Sons, and was he not their Father?
A86946	Didst thou confer on them the Dignity of Causality by thy goodness, that I should cast upon them the indignity of contumacy by my undutifulness?
A86946	Do you look upon Eve as strangely sottish in taking a Serpent for her Company, and much more for her Directorie?
A86946	Do you think that you are bound to ground your Religion upon this twofold authority?
A86946	Doth not the blood of Christ speak better things then the blood of Abel to my soul?
A86946	For Christ hath called us to be of one body; and how then shall we not be of one mind?
A86946	For God the Father did as it were consult with himself, saying, whom shall I send?
A86946	For I do what is in me to trample his blood under my feet; and how can I hope that he should sprinkle it upon my soul?
A86946	For do I now perswade men or God?
A86946	For how can covetousness consist with Grace, Ambition with Mercy, Contention, with Peace?
A86946	For how shall they know thee, to whom thou dost not reveal thy self?
A86946	For if there needed no satisfaction for sin, why was the eternal Son of God offered up as a sacrifice for our sins?
A86946	For if we be not filled with his Majesty, How shall we come to be filled with his Mercy?
A86946	For is it not an act of Religious worship in Moses his Law, to dedicate daies to the worship of God?
A86946	For so it is said, Who is Paul?
A86946	For tell me, do they not believe in Christ who set apart a time of purpose to make Profession of their Belief in him?
A86946	For that must be our third Quere, Whether the spirit may be in the heart believing, while t is not in the mouth crying Abba Father?
A86946	For the Churches power concerning Religion in the Apostles times was but ministerial; and how should it come in our times to be magisterial?
A86946	For though man may be and often is wanting to God, yet God is never wanting to himself; Shall his Spirit begin a good work and not accomplish it?
A86946	For what is this in effect, but to shut up Heaven, and to open Hell, but to keep out God, and to let in Devils?
A86946	For where is Christ to be certainly followed but in his undoubted word?
A86946	For where the mercy it self is much greater, why should the memorial thereof be so much less?
A86946	For who can hinder the first cause to work by what instrument he pleaseth?
A86946	For whom?
A86946	Hath God forgotten to be gracious, and will he shut up his loving kindness in displeasure?
A86946	He that abideth in Christ, what can he ask against Christ?
A86946	He that abideth in his Saviour, what can he ask that is destructive of salvation?
A86946	He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things?
A86946	Here seems yet to be a very bad certainty of their Religion, and how can there be a better certainty of their salvation?
A86946	How Abba father is called the language of the Son, and whether Saint Mark borrowed not that expression from Saint Paul?
A86946	How can we believe him to be making intercession for us, whiles we care not to make intercession for our selves?
A86946	How can you prove that your particular Church hath authority from God to order you in the outward exercise of Religion?
A86946	How do they follow thee, that run away from thy Church?
A86946	How much rather then, when he saith unto thee Wash and be clean?
A86946	How shall any man despise those whom the Word hath sent, and not despise the Word that sent them, and the Father that sent the Word?
A86946	How shall any man go on this errand without Gods sending, when the eternal word himself would not preach till he was sent?
A86946	How shall we dare to do it, and not think to make his Doctrine as well as our own worship, both alike questionable?
A86946	How then can any Church forsake Christs written word, and pretend to follow him?
A86946	How then can any be a Mediator to intercede for me, who hath not been a Redeemer to ransom me?
A86946	How then do those men hear thy voice that neglect thy word?
A86946	I will say unto my soul what a great proportion of it?
A86946	If Christ be evil spoken of, how shall we( that are his Ministers) hold our Peace?
A86946	If I be a Father, where is mine honour?
A86946	If I oppose the Salvation of others, how shall he that came to be their Saviour, take a care to save me?
A86946	If a Christian Church shall not be servant of Christ, who else will care to do him service?
A86946	If he enriched us by his Poverty, how much more will he enrich us by his Glory?
A86946	If he had not loved them, he would never have come to them; and loving them to the end, how shall he depart from them?
A86946	If his fall was our rising, what is his resurrection but our salvation?
A86946	If his meaning be other then the thing, how shall he understand himself?
A86946	If it be uncertain, who can act with the consent of his will?
A86946	If so be the Gods have made him a most famous warriour, Have they therefore licenced him to reproach other men?
A86946	If the humiliation of Christ was the riches of the world, how much more his exaltation?
A86946	If then we deny the Dedication of daies to the worship of Christ, How shall we perswade the Jews that we do indeed worship him as our God?
A86946	If they were not sure of their Religion, why did they then serve God without their consciences, as Hypocrites?
A86946	If they were, why are they since fallen from that service against their consciences, as Apostates?
A86946	If this confession was Catholick in that general Council, how is it since that time Schismatical in us?
A86946	If we break one of those bonds asunder, how shall we be held by the other?
A86946	If we can not deny the purity, how dare we deny the publike exercise of our Religion?
A86946	If we cast away Religion, what do we talk of communion?
A86946	If you ask what Elders?
A86946	In what but in righteousness?
A86946	Is his mercy clean gone for ever, and is his promise come utterly to an end for evermore?
A86946	Is it not a most terrible sight to see a whole member at once torn away from Christ''s mystical body?
A86946	Is it not enough and too much, that ye teach us to equivocate with men, but will ye also teach us to equivocate with our God?
A86946	Is it not folly in me to leave the better and take the worse?
A86946	Is it our misery that we can not be sufficiently joyful in the Lord, and shall it also be our sin that we will needs be angry with him?
A86946	Is not the Church to us what Saint Paul was to Philemon?
A86946	Is not this promise made to the Church, Where two or three are gathered together in my name, there am I in the midst of them?
A86946	Is not thy voice in thy Word?
A86946	Know ye not that a little leaven leaveneth the whole lump?
A86946	May we invocate the creature as the Creator, in our prayers, and say, we mean the Creator, and think thereby to excuse our Idolatry?
A86946	May we not here put Indulgentiam for Indignationem, and avow that it came from our Saviours own mouth by unwritten Tradition?
A86946	Must their mouths be stopped?
A86946	Nay gifted for casting out Devils,( out of others, though not out of themselves) And in thy name have cast out Devils?
A86946	Nay is it not impiety in me to neglect the Son of God, and go a gadding after the sons of men?
A86946	Nay rather, how hath he not already given us all things in him as our head?
A86946	Nor need we ask the Eunuchs question, I pray thee of whom speaketh the Prophet this?
A86946	O God, why hast thou cast us off for ever?
A86946	O ye that are mad and sensless, who hath bewitched you not to obey the truth?
A86946	Or can I be angry with any of Christs words, wheresoever I find them, and not be guilty of anger against Christ, and against Christianity?
A86946	Or lastly, with the same Prophet, Wherefore are all they happy that deal very treacherously?
A86946	Or what is it to say they are not of Christs body, but malitiously to wish they were not so?
A86946	Or, That you refuse to worship Christ, whom you would have me believe to be the Son of God?
A86946	Ought any Saint or Angel to have that glory which is proper only to God?
A86946	Quis est qui sedit ad dexteram patris?
A86946	Quis iterum argueret haereseos B. Hieronymum, Augustinum, A ● ibrosium, Hilarium,& consimiles Latinos?
A86946	Seventhly and lastly, what a vast difference betwixt their entring into Canaan, and our entering into the heavenly Jerusalem?
A86946	Shall I then take the members of Christ and make them the members of an Harlot?
A86946	Shall I think that I may give my self without it?
A86946	Shall he lay the foundation and not finish the building?
A86946	Shall he not be ashamed, shall he be saved, and not belong to the Lord hereafter?
A86946	Shall the Church Militant set up a Communion of Saints disagreeing in the worship of God from the Church Triumphant?
A86946	Shall we say they had power from God so to do?
A86946	Since by her Ministry God hath called us to the knowledge of his Truth and to Faith in his Son?
A86946	Since our blessed Saviour himself, had a Traytor among his own Apostles?
A86946	Since she knows the Son of God himself hath said, my God, my God, why hast thou forsaken me?
A86946	Since therefore I can not but say, How dear are thy counsels, I beseech thee suffer me not to say, How cheap is thy Counsellor?
A86946	Since they glorifie God only in Christ, how shall we venter to glorifie him in any other?
A86946	So Saint Augustine glosseth the words, Manendo quippe in Christo, quid velle possunt nisi quod convenit Christo?
A86946	So likewise you, except ye utter by the tongue words easie to be understood, how shall it be known what is spoken?
A86946	Surely OLord, mercy is thy delight no less then it is our desire; It is above all thy works, and shall it not much more be above all ours?
A86946	T is in the Origin 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Idcirco reprobabo, therefore I will reject and reprobate; what?
A86946	T is the common course of men now to say, are not Abana and Pharphar, Rivers of Damascus, better then all the Waters of Israel?
A86946	That God promised eternal life before the world began; I ask to whom did he promise it?
A86946	That we who are in the daughter of Sion, should come short of those who we say, are under the Whore of Babylon?
A86946	The Psalmist that asks the question, Will the Lord absent himself for ever, and will he be no more intreated?
A86946	The bread which we break, is it not the communion of the body of Christ?
A86946	Therefore is Baptism the counsel of God: And how great is the Grace of God where we have the counsel of God?
A86946	They are to prefer the discharge of their Trust above their lives, and shall not I prefer it above my humour?
A86946	They spake against God, and said, Can God furnish a Table in the wilderness?
A86946	Those whom God calls his sons, how shall we not call our brethren, unless we will deny him to be our Father?
A86946	Thou that abhorrest Idols, dost thou commit Sacriledge?
A86946	Thus, in Gods account, That is only the Perfection of Time wherein he gives Christ: and why not also in ours, that wherein we receive him?
A86946	To his own master he standeth or falleth, and God is willing to make him stand; why should I be willing to make him fall, or to keep him down?
A86946	To neglect the Mediator God hath given me, and to set up others of my own makeing?
A86946	To what purpose do men offer good words in excuse for bad deeds?
A86946	To what purpose is ihis wast?
A86946	To which of the Angels said he at any time, Sit on my right hand until I make thine enemies thy foot- stool?
A86946	Vpon what authority do you profess your Religion?
A86946	WHere shall a good Christian look for comfort but in the Word of comfort?
A86946	Was it not to Priests?
A86946	We had at the same time a much greater deliverance; and why should we have a less Annuntiation?
A86946	We know it was the whole work of Christ to glorifie God, and what else can we think is the work of the Christian Religion?
A86946	Were you the first founders of the Christian Religion, or are you the only Partakers of it?
A86946	What Church?
A86946	What Prayer can be more spiritual then that which he gave us who hath also given us the holy Spirit?
A86946	What a great preparation is here to carnal joy?
A86946	What a vast difference betwixt the sacrifices of the Jews, and the sacrifice of Christ upon the Cross?
A86946	What can my soul say more?
A86946	What can the fountain of mercy delight in, but in shewing mercy?
A86946	What certainty can we have but of truth?
A86946	What greater shame then to depart from your own Brethren, and to be able to give no conscientious reason of your departure?
A86946	What is it then?
A86946	What is their Blessing but their calling?
A86946	What meaneth this Bleating and Lowing instead of Praying and Preaching?
A86946	What need you look after the Authority of God in the choice or practice of your Religion, is not his Church allotted you for your only guide?
A86946	What truth can we have so certain, as the truth of Christian Religion?
A86946	What ye?
A86946	What?
A86946	When the spirit of God is our witness, who can misdoubt the testimony?
A86946	Wherefore that Religion which hath not the Son, hath not life; and the Religion which hath not life, what can it have but death?
A86946	Whether a man can love God in Christ, till Christ be revealed or manifested to his soul?
A86946	Whether a man can love God save only in Christ?
A86946	Whether the spirit may be in the heart believing, whilst t is not in the mouth crying Abba Father?
A86946	Which is thy voice Lord that we may hear it?
A86946	Whom did Christ force or compell to be a Christian?
A86946	Why is the first day of the week so punctually named?
A86946	Why should I deny that mercy to others, which God hath undeservedly bestowed on me?
A86946	Why should not the Church force her lost children to come to the way of life, since they force their brethren to go to the gates of death?
A86946	Why should we be so hasty to exclude out of the communion of eternal blessedness, those whom our Saviour Christ hath called to it?
A86946	Why should we so grosly abuse the very ground of Christian charity, to a most unchristian uncharitableness?
A86946	Why was he to ordain more Bishops, but because the Trust was too great for one Bishop?
A86946	Will he indeed not be so holy as to delight in the presence of Gods grace, and shall he be so happy as to delight in the presence of his glory?
A86946	Will he not say to me, as Moses to Joshua, Enviest thou for my sake?
A86946	Will they join with us in this our new worship?
A86946	Will ye at the same time maintain a Liturgie, and set up a Directory; a Liturgie in words, but a Directory in sense?
A86946	Will you reject the Treasure because of the Vessel?
A86946	Will you think to convert a Papist by inviting him to no Liturgy?
A86946	Yet our Saviour saith, believe them not: What shall the people do in such a case?
A86946	about our Prayers, then about their Bullocks?
A86946	about the Calves of our lips, then about the Calves of their stalls?
A86946	about the offerings of our souls, then about the offerings of their Heards?
A86946	and by this love, to give our selves unto him, who hath given himself for us?
A86946	and for whom did he promise it, but for those who should be his, hearkening to him, believing in him, relying on him, and supported by him?
A86946	and how are we his sons, so as to expect any blessing from him, but only by the grace of Adoption?
A86946	and how can she use that Gift without making of a set form?
A86946	and how is that cursed, but when it is blessed to all men, save only to themselves?
A86946	and how miserable are those people like to be, who are like to be governed without Grace, Mercy and Peace?
A86946	and if I be a Master where is my fear, saith the Lord of hosts unto you O Priests that despise my name?
A86946	and shall not the loss of many Prophets more grievously afflict us?
A86946	and shall not we?
A86946	and where the one is actually done, may not the other justly be feared?
A86946	and who have they been ever since but their Successors, Bishops and Ministers?
A86946	and who is Apollo?
A86946	and why should I have faith in him, if I can not have Justistcation from him?
A86946	and why should I then not wholly pant and gasp after his blood?
A86946	and why then do you so uncessantly revile, so unconscionably oppose our Reformation?
A86946	art not thou in thy Church?
A86946	as well the feast of the Christian Passeover once a year, as the feast of the Christian Sabbath, once a week?
A86946	but Ministers by whom ye believed, even as the Lord gave to every man?
A86946	but if it be indeed true wisdom, then what is this censure of it, but plain blasphemy?
A86946	but that we are now better instructed and directed in the love of Christ, whiles we take away all that we can rape and rend from him?
A86946	came the word of God out from you?
A86946	can he give bread also?
A86946	can he provide flesh for his people?
A86946	did he give himself only for thee?
A86946	did he love thee only?
A86946	do not his words do good to him that walketh uprightly?
A86946	do we think our Saviour Christ said in vain, Father, glorifie thy name?
A86946	especially since the Apostle hath shewed us the way how to enlarge this consideration?
A86946	for as yet they took Christ only for a Prophet: Could the loss of one Prophet so afflict them?
A86946	for how can he hear those that do not speak?
A86946	for how can it be a Judgement without the knowledge of the understanding?
A86946	for the Church of God to imitate the Devill?
A86946	grounded upon the word of truth, and testified by the spirit of truth?
A86946	hath taught us to say in our Doctrine, What shall we do with a Religion that seeks after any but God, since our soul can not live in any but in him?
A86946	how are they not Schismaticks who maliciously recede from our communion?
A86946	how can it a practical obedience without the consent of the will?
A86946	how much rather then when he saith to thee, Wash and be clean?
A86946	how will he not give them us with him, if we continue still his members?
A86946	is it his spirit or our own?
A86946	is it not rather my Churches shame to which God hath committed the charge of his worship, and the care of my faith?
A86946	it is God that justifieth, who is he that condemneth?
A86946	it is more just to call it a conspiracy; If we cast away communion, what do we pretend Religion?
A86946	lovest thou him who died for thee?
A86946	lovest thou him who loved thee with an everlasting love?
A86946	may I not wash in them aud be clean?
A86946	must I relye upon Christ, and must not my Church much rather relye upon him?
A86946	of himself, or of some other man?
A86946	of that faith in the Apostles Creed, why are not we Catholicks too, who profess and maintain the same Faith?
A86946	or again, with the same Prophet, Wherefore doth the way of the wicked prosper?
A86946	or as if it were for his advantage, to be quarrelling with his Creditor, whilst he should be saying Forgive us our debts?
A86946	or at least wise, use such extravagant prayers wherein we can not justly expect, much less judiciously hope he should make intercession with us?
A86946	or came it unto you only?
A86946	or can there be any thing more terrible then this dividing of a member from the body, unless it be the dividing of the body from the head?
A86946	or can we be called will- worshippers for doing no more then they did, unless you will first call them so?
A86946	or can we indeed owe even our own selves to her, and not be bound to pay our best acknowledgements?
A86946	or do I seek to please men?
A86946	or doth God indeed love a cheerful giver of the hand, and not much rather a cheerful giver of the Heart?
A86946	or how can we be wanting to such a communion, and not be wanting to the Christian Religion?
A86946	or if ye offer the lame and sick, is it not evil?
A86946	or is it lawful to deal with a true Christian form of Prayer, as the Jews did with Christ, who when Pilate said, Why, what evil hath he done?
A86946	or is that not a new worship( meerly of our own inventing) wherein they can not, will not join with us?
A86946	or is the Holy Ghost no longer in our hearts, then Abba Father is in our mouths?
A86946	or of so loud a cry as to make thee stop thine ears against the prayer of a distressed sinner?
A86946	or that God himself answered in vain by a voyce from heaven, saying, I have both glorified it and will glorifie it again?
A86946	or that they would have forsaken the words of David and of Asaph the Seer, to cleave to their own words?
A86946	or was he indeed their Father, and did they not owe him obedience?
A86946	or what shall a man give in exchange for his soul?
A86946	or where dost thou reveal thy self but in thy word?
A86946	or whether the Spirit of adoption once truly had, be not retained to the end?
A86946	or why should I go to them for Intercession, to whom I can not go for Reconciliation?
A86946	or, will not a false Invocation set up a false Religion, and a false Religion calumniate the truth, and endanger the benefit of my redemption?
A86946	our Father, how much grace and favour doth it import?
A86946	quid velle possunt manendo in salvatore, nisi quod alienum non est à salute?
A86946	shall there be any sin( which is properly our work) of so vast an extent as to reach beyond thy mercy?
A86946	shall they not believe the Prophets?
A86946	shall they therefore be able to destroy Gods Church, the witness of his truth, and the Martyr for it?
A86946	shall we think that the Apostles did recede from that form of Baptism, which had been given them by Christ himself?
A86946	that is indeed, not so truly Eternal as Temporal: Attention is best in Prayer when it is fixed wholly upon God, and why not Affection too?
A86946	then tribulation and anguish afflicting the body?
A86946	was all Religion from you, or is there no Religion but with you?
A86946	was our blessed Saviour at so much leasure in his agony, as to look after variety of languages in his prayer?
A86946	what am I, a sinful man in my nature, that thou so regardest me?
A86946	what am I, a sinful man in my person, that thou hast such respect unto me?
A86946	what can goodness do but good?
A86946	what word of comfort like that which proceeded immediately from the Comforter?
A86946	who can be against us?
A86946	who can deny the doing of this charitable work but out of uncharitableness?
A86946	ye offer polluted bread upon mine Altar, and ye say wherein have we polluted thee?
A86946	your intention better then your expression?
A86946	your meaning better then your words?
A86946	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, saith Saint Chrysostom, What dost thou say blessed Apostle?
A67131	Against his chsen Vessel?
A67131	Against his dear Virgin?
A67131	And briefly, lost he not in a very short space, all that he got in many years?
A67131	And did not our and their profit and gain make us forget blood, affinity and Alliance?
A67131	And did not the like happen unto Francis the first his Army in his Wars for the Kingdom of Naples?
A67131	And do not many Councellors consult and resolve upon any thing better then a few?
A67131	And do not, or have not some miscarried by the same means in our dayes, or within our memories?
A67131	And do they not shew themselves to be your Fathers, rather then your Foes?
A67131	And doth not this saying import that the true Christians shall converse with the Schism ● ticks of the world?
A67131	And hath he not said, that two shall be in one bed, whereof the one shall be received, and the other rejected?
A67131	And hath it not been always held very dangerous in a State to have any man so mighty that no man may or dare controle him?
A67131	And hath not the Spaniard as great authority there at this present as he had then?
A67131	And how can a Prince maintain both in one Kingdome, in one City, in one Town, in one house?
A67131	And how must they revenge his quarrel?
A67131	And if a king be wrongfully driven out of his kingdom, shall not he be allowed to seek a restitution thereof?
A67131	And if she had been saved by the Spaniards benefit, would he not have used her to our destruction?
A67131	And is he not held for an ungracious and wicked child which will be revenged of his Father although he have done him great wro ● g?
A67131	And is not a King the Father of his Subjects?
A67131	And is not the Pope and his Kingdom in this case?
A67131	And is not their study the cause that the people are discontented, and of ● entimes enforced to Rebell?
A67131	And is there any thing that sheweth a Kings greatness, procureth him faithful Friends, and eternizeth his Name, more then his bounty and liberality?
A67131	And is this promise impossible?
A67131	And shall a Judge have Authority to break Lawes, and shal not an absolute Prince have the like liberty?
A67131	And then doth it not greatly import all Christian Princes to withstand this Marriage?
A67131	And then failed not their power?
A67131	And to what reputation are these people now grown?
A67131	And what advantage got he therefore?
A67131	And what are the effects of these sundry opinions?
A67131	And what did the Duke of Guise, when he suffered no man to be in credit at the Court but himself?
A67131	And what hold had he of his Conquest after he had conquered England?
A67131	And what is their opinion of the Conquered?
A67131	And what issue is come of these French troubles?
A67131	And what moved these Princes, Kings, and Emperors to violate Justice?
A67131	And what moveth them to be of that mind?
A67131	And what was that but to spoile his kingdom?
A67131	And what was the Duke of Guise when he equalled his power and strength with the Kings?
A67131	And when was he dismissed?
A67131	And wherefore are they insolent?
A67131	And who can desire better advantage then to contend with and Adversary, that beginneth to decline, that is ready of himself to fall?
A67131	And who should have born their charges?
A67131	And why may not these examples move them to do the like, when as the like occasion of fear or of envy is offered unto them?
A67131	And why said he all these?
A67131	And why should there be found Bulls of Excommunication against the Kings of Scotland for not obeying our Kings?
A67131	And why?
A67131	And will it not be a means to make the Emperor more fast and assured unto Spain, and to carry the less love and affection unto us and our Friends?
A67131	And yet lived there not a Prince that wrote for his Posie, Qui nescit dissimulare, nescit Regnare?
A67131	And yet lived there not a man, that inwardly professed, and openly said, Si violandum est jus regnandi causa?
A67131	And yet lived there not an Emperor who wished that all the people of Rome had but one head, that he might cut it off at one blow?
A67131	And yet what success had his Providence, his Prudence, his Policy?
A67131	Approved he alwayes their Election?
A67131	Are not the Grisons their Confederates, free from the Inquisition, a freedom not granted unto any Nation but unto them?
A67131	Are they not Shepheards to defend you, and not Wolves to devoure you?
A67131	Are they not held the best Pikemen of the world?
A67131	Are they not rather Nurces to nourish you, then Lords to command you?
A67131	Are they not subject unto the Laws?
A67131	Are they not the King''s as well as Peres his faults?
A67131	Assoon as he was taken he was executed; a Judgement goeth before an Arraignment; and Execution before a Judgement; Who was the Executioner?
A67131	Beareth he any respect or honour unto them that were chosen by the same Elector?
A67131	Borrows he money in his need and necessity of the Genowaies and other Merchants of Italie?
A67131	Breifly, how was he dismissed?
A67131	Briefly, Is it because the wisest Princes and Subjects of the world favour her more then them?
A67131	Briefly, Is it not this House that useth them most unkindly of whom they have received most Curtesie?
A67131	Briefly, Was it a sin unpardonable to blemish his own reputation, and to impoverish himself, and all to please and content the King?
A67131	Briefly, shall he not prevail against him in Italy, because the Spaniard is in League with most of the Princes hereof?
A67131	Briefly, to Antonius and Titus for lenity and clemency, or to Dionisius and Tiberius for rigor and severity?
A67131	Briefly, who favoured and furthered the Election of the last Maximilian so much as Frederick Count Palatine?
A67131	Briefly, who knoweth when their friends are diminished, and their forces impared, whether he will not suddenly denounce open Wars against them?
A67131	But Ambassadors are safe in their enemies Countries; why then should Princes be in danger in their Neighbors Dominions?
A67131	But Hannibal passed them when they were not so passable as they are now; And how many times have the Frenchmen passed them since Hannibals time?
A67131	But Italy of it self is not able to do all this, what then shall it avail to intend and purpose this?
A67131	But by what means, and by what colour shall he become a King?
A67131	But grant that he gave much more then he did; Is it not lawful for a Prince to reward his Servants?
A67131	But grant that the King did evill in causing him to be murther ● d; shall the Subjects be grieved therewith?
A67131	But grant they have no just occasion to distrust him?
A67131	But he wrote without the King''s privity; How shall he know that?
A67131	But how are all or any of these three inconveniences proved?
A67131	But how may the Aragonian Noblemen enforce him to perform and keep his contract?
A67131	But how shall Italy be assisted?
A67131	But how shall he become a King?
A67131	But how then, will some men say to me, Shall Subjects Rebell, and shall nor Princes punish them themselves?
A67131	But how then?
A67131	But how will this be proved?
A67131	But if they do, what remedy is there?
A67131	But may he not find many Captains, who in these days have little less experience then Hannibal had?
A67131	But may not they be forbidden to argue of matters of Religion?
A67131	But what Prelate in Spain dareth be so bold as to call his King into his Ecclesiastical Court?
A67131	But what States are these?
A67131	But what event had this Journey?
A67131	But what need I stand any longer upon the proof of my opinion?
A67131	But what were the fruits, what the effects of this choyce?
A67131	But what will some man of Buchanans opinion say unto me?
A67131	But when the enterprise against England failed, he solicited the Pope for the Kingdom of Tunis; but how?
A67131	But who gave him Counsel so to do?
A67131	But who shall admonish him?
A67131	But why implored he not their helps when he went for England with an assured hope and confidence, of an happy Conquest, of an honourable Victory?
A67131	But why they may they not be changed?
A67131	By the Forces of Spain?
A67131	Caesar and Sejan could be proud when occasion was offered?
A67131	Caesar assumed by cunning and pollicy, all the Power and Authority unto himself, which was sometimes equally divided betwixt him, Pompey and Crassus?
A67131	Caesar could brook no equal; And what could the Duke of Guise, when he contended with the Kings Brother for Superiority and Precedency?
A67131	Came not Kings voluntarily to Rome from the furthest confines of the world to seek their friendship?
A67131	Can any man desire a better proof of the Popes Avarice then the History of King Iohn?
A67131	Casar and Sejan subverted their enemies by their own friends; And what did the Duke of Guise when he sowed sedition betwixt the King and his brother?
A67131	Cleareth he himself of the Accusations laid to his charge?
A67131	Court they not Princes that were wo nt onely to live by the transporting of commodities of their Island into England and other places?
A67131	Craveth he pardon of his insolency?
A67131	Decayed not his strength daily?
A67131	Did he not cast Iohn Antonio his postmaster at Rome into prison?
A67131	Did he not command that there should be no more any such officer in Rome, which had continued there for a number of years together?
A67131	Did he not in the Decree against Asconio Caciaco, declare his Catholique Majesty to be an open and professed enemy unto the See of Rome?
A67131	Did not Abell live with Cain untill he was murthered by Cain?
A67131	Did not Seth and Enoch, both beleiving in God, dwell amongst the other Children of Adam, who lived without Religion, without any knowledge of God?
A67131	Did not these marriages breed and bring forth the chiefest causes of our most deadly contentions?
A67131	Did the Almighty suffer it to be put it in execution?
A67131	Did they not in revenge of that disdainfull word, make a Road into his Country?
A67131	Do Princes prescribe unto their Lieutenants or Ministers all that they can do to compass and effect their designs?
A67131	Do not the greatest Princes of Europe seek their Amity and alliance?
A67131	Do not their Subjects that were wo nt to guide a Boat, and govern an Oar, now manage a Lance, and handle a weapon as well as other Nations?
A67131	Do they not all that they do for your good and safety?
A67131	Do they not daily encrease their Revenews?
A67131	Do they not imploy the Tributes and Subsidies which they levy to the behoofe and commodity of the whole State?
A67131	Don Alonso de Vargas; With what solemnity is the execution done?
A67131	Doth it not distribute and disperse the same even to the parts that are furthest off from the Belly?
A67131	Doth our Nation and others inrich his Country by resorting thither?
A67131	Felt not the wrongs that he supporteth?
A67131	Fetcheth he yearly great wealth from the Indies?
A67131	First, Whether the King commanding Escovedo to be murthered in this manner, may not worthily be accompted and called a Murtherer?
A67131	For all these crimes in private men, are not capital, and therefore why should they be so severely punished in Princes?
A67131	For over what Enemies had the French- men ever the upper hand, whom they used not most cruelly?
A67131	For, doth he continue in credit by the General reputation and conceit that is had of his wealth?
A67131	For, what Householder( be he never so poor will suffer a rich man to rule, or be his better in his own House?
A67131	Forsooth at his hands who hath deprived him; but what if the Usurper will not yeild to his petition?
A67131	Forsooth such an end as made him to repent that ever he undertook those wars: And what continuance had these wars?
A67131	Forsooth, because Conquerors are odious; and why are they odious?
A67131	God said unto Cain where is thy brother Abel; He said unto the woman accused or Adultery, Where are thy Accusers?
A67131	Had ever Prince more just occasion to hope to pass by another Princes Country without danger or detriment then he had?
A67131	Had he any league of kinred or affinity in Rome or France?
A67131	Had he any pension of the Pope, any fee of the French King, any yearly reward of the House of Guise?
A67131	Had he any quarrel with any one about his King that was greater then himself?
A67131	Had he not good cause to think, that all that he did was done with the King''s counsel and consent?
A67131	Had it not been costly to have defrayed their Charges?
A67131	Had it not been less known to the world, less danger to the State?
A67131	Hath he ever had better success in the Wars then he?
A67131	Hath he married the now Duke of Parma so meanly that he can not be able to recover his right to Portugal?
A67131	Hath he taken Hostages of them?
A67131	Hath not St. Paul said, that Antichrist shall perish as soon as he beginneth to be known?
A67131	Have not many Nations( as I said said) long since shaken off the intolerable burthen of his grievous yoke and bondage?
A67131	Have they ever had greater aid, greater helps of any Princes of the Empire then of the Duke of Saxony?
A67131	Have they not discovered a shorter way to the Indies?
A67131	Have they not more liberty in Italy then any nation whatsoever?
A67131	Have they not of late years boarded the Spaniard?
A67131	He called them to help him: But when forsooth?
A67131	He doth; But how?
A67131	He gathered together the Commons: How doth that appear?
A67131	He raised a Banner against the King: who is his Accuser?
A67131	He shall, but how?
A67131	He was no enemy, but a friend to the King of Spain: What was the tenor and contents of this Letter?
A67131	Holdeth he his Subjects and Towns of Conquest in awe, by keeping Garisons in them?
A67131	How can it be that he should not be well informed when he yeilded to this contract?
A67131	How can the Frenchmen then forget the subtilty and cunning which the Spaniards used in taking from them the kingdom of Naples?
A67131	How is his promise proved?
A67131	How know you that?
A67131	How many Magistrates are negligent, and are not punished?
A67131	How many Officers execute not their Offices and are not removed?
A67131	How many judges take Bribes, and are not deposed?
A67131	How many rich men offend in Adultery, and are not censured?
A67131	How many times did he stay his Ambassadour sent out of Spain to other princes, took away their packets, opened their letters, and read them?
A67131	How many times have the People of England, the Subjects of France, and the Inhabitants of Spain rebelled for the same occasion?
A67131	How shall the Papist live with the Protestant?
A67131	How sought he continually to perturb and disquiet the peace thereof?
A67131	How then?
A67131	I, but he might think that the King would not be content to have his Brother made a King; Why?
A67131	Intended they not to have destroyed the most part of the Realm?
A67131	Into France; And to what place in France?
A67131	Is France unable to hurt him because France is divided?
A67131	Is he not then, by his own confession, more to be feared, and more to be disliked then an open enemy?
A67131	Is it because her subjects rebel not against her, as theirs do?
A67131	Is it because she liveth in peace, and they in wars?
A67131	Is it because she upholdeth and defendeth the Spaniards afflicted and oppressed Subjects?
A67131	Is it because she withstandeth their attempts and purposes?
A67131	Is it not generally said, that two eyes see more then one?
A67131	Is it not good to ease an indiscreet enemy of his money?
A67131	Is it not in his liberty to cast his especial favour upon whom it pleaseth him?
A67131	Is it not the Belly that nourisheth all the rest or the Body, that maintaineth and sust ● ineth every part thereof?
A67131	Is it not the House of Austria that hath wrongfully deprived many Princes, and divers Electors of the Empire of their States and Dignities?
A67131	Is it not this House that hath most cruelly razed the Walls and destroyed the Forts of the most noble and vertuous Prince the Lantsgrave of Hess?
A67131	Is it not this House that hath unlawfully confiscated the States and Digninities of Iohn Fredrick, Duke of Sexony?
A67131	Is it not this House that hath violently sacked, destroyed and utterly overthrown the great and goodly Dukedom of Wittenberge?
A67131	Is it not this house that hath unjustly compelled the greatest Princes of Germany to flie for succour, and to seek the protection of the French King?
A67131	Is it possible that proud men should agree with the humble and meek?
A67131	Is not then the Spaniard a deceitful friend unto England?
A67131	Is not this the reason why they make choice of wise and discreet men for such employments?
A67131	Is there any greater sign of an insatiable mind, and of ambitious covetousness, then having many Kingdomes to covet more Kingdomes?
A67131	Is there any thing more odious or unbeseeming a Prince, then to say one thing and do another?
A67131	Is there any thing that maintaineth States, and upholdeth Kingdomes better then Justice?
A67131	Is there no way but down with them, depose them, kill them?
A67131	Lastly, it is he whose friendship and amity ● is father willed him to embrace and entertain; this must also be granted: But what of all this?
A67131	Lastly, should she have stood in fear of her sons displeasure?
A67131	Left he his Masters service to serve the Pope or the French King?
A67131	Lived not Carthage in wealth and honour until she took stomach and heart at grass against Rome?
A67131	Lived not this unthankful, ungracious, and unfortunate Queen, more then twenty years prisoner in England?
A67131	Lost not the blood that he loseth?
A67131	Love, where there is such cause of hatred?
A67131	May Princes offend as often as they will, and never be punished?
A67131	May he content himself with the faithfull promise of his Allies?
A67131	May it be credited that they sold great dishes and platters of clean Silver, thinking that they had been of Tin, for six pence a piece?
A67131	May it be thought( I say) that he wou ● d not have done the like unto the Scotish Queen, if she had not been alwayes at his disposition?
A67131	May the son arme himself to kill and murther his Mother?
A67131	May they not be called to an accompt?
A67131	Men of peace, with men of war?
A67131	Might the King of France arreign and condemn a Bishop for practising Treason against his person?
A67131	Next, Whether Antonio Peres obeying this Commandment, hath not committed as great an offence as the King?
A67131	No; May they be troublesom unto their Neighbours, untrue unto their Confederates, Enemies unto the common peace, and never to be reprehended?
A67131	No; Must their Subjects endure all their Cruelties and Tyrannies?
A67131	No; What course is then to be taken to bridle their Appetites, and restrain their Insolency?
A67131	Not to have it without the Kings good leave and liking: And when made he that motion?
A67131	Nothing else, but that it might please his Holiness to recommend one Brother unto another: Why?
A67131	Now of all these sorts of Alliances, which hath the king of Spain taken?
A67131	Of these four signs, which was found in Escovedo?
A67131	Offended they because they became suitors for his enlargement, for his speedy and just tryal?
A67131	Or a greater forfeiture then the loss of a Crown and Royal Diadem?
A67131	Or any Civilian that joyneth not the knowledge of the Statutes and Constitutions of his Country with the Studie of the Imperial decrees and Ordinance?
A67131	Or are not we so wise as the Spaniard, to see and perceive such deceitful proceedings?
A67131	Or can any Subjects suffer greater injuries then these?
A67131	Or can any man deem him wise, that taketh her in any respect inferiour to Iulius Caesar, mighty Pompey, or Alexander the Great?
A67131	Or can it be that such a man should not be most dangerous unto his Country and unto his Prince?
A67131	Or can that Nation be worthily commended for loyal and obedient Souldiers, whose chief Officers do so highly forget and neglect their duty?
A67131	Or could they as they were commanded, teach the Infidels, or instruct the ignorant without conversing with them?
A67131	Or hath he so weakned Don Antonio that he shall never be able to returne into his Country?
A67131	Or may they war against their Prince wihout seeking the lamentable overthrow, Ruine and destruction of their Country?
A67131	Or shall they yeeld themselves unto his mercy and discretion?
A67131	Or what Captain can or will endure that a young Nobleman, be he of never so great birth and Parentage shall lead and direct his Soldiers?
A67131	Or what knowest thou O man whether thou shalt save thy wife?
A67131	Or what would they require more at this kings hands then he performed?
A67131	Or when our Kings Daughters have matched with France?
A67131	Or which of them can he take without shewing himself very indiscreet?
A67131	Or whither went they, where they were not received?
A67131	Or why should France fear his Treasure?
A67131	Or why should a Prince fear his mercenary Souldiers, or hirelings?
A67131	Or, could this motion be counted treason?
A67131	Placeth he wise Governors and Magistrates in his Dominions to Containe his Subjects in obedience, and his Neighbours in fear?
A67131	Plain dealers, with common Deceivers?
A67131	Presumeth he that the Germans will rather help then hurt him, because he is ally''d to some in Conjunction of blood, and to others in league of amity?
A67131	Purposed they not to have killed the very Barons themselves, who were their friends and confederates?
A67131	Quis nisi mentis snops oblatum respuit aurum?
A67131	Reconcile them that are dissevered, and revive the quarrels and pretentions that France hath against him?
A67131	Saw not the miseries that he seeleth?
A67131	Seeketh he not for something more?
A67131	Sejan and Caesar were lowly and humble when they saw occasion, and what was the Duke of Guise when he went bate- headed unto Porters and Crochelers?
A67131	Sejan set variance betwixt Drusus and Nero, to the end the one should take occasion to destroy the other?
A67131	Sent not the Princes of Asia, the Monarchs of Affrica, and all the Kings of Europe, their Embassadours, to crave their Favour and Alliance?
A67131	Sent they not their Ambassadors unto the Christening of the Scottish Prince?
A67131	Shall Princes do what they list, and no man censure them?
A67131	Shall either a rude multitude, or a few contentious Rebels judge when a King useth his Authority to the benefit of the people?
A67131	Shall he not be able to hurt him because the Alpes divide France and Italy, and maketh the passage hard and difficult?
A67131	Shall he not be feared, because some men perhaps think him not able to set forth an Army sufficient to encounter with the Spanish Forces?
A67131	Shall he not be sufficient to war against him in Italy, because the Country is far better fortified then in Hannibals time?
A67131	Shall he not find means to work him dispight and hindrance because he is not so well experienced in Wars, as Hannibal was?
A67131	Shall it not be all one?
A67131	Shall mean personages, vile murtherers, private men escape unpunished, and must the Law be executed with all severity upon Princes?
A67131	Shall not a King from whom such authority is derived have the like power, the like prerogative?
A67131	Shall she take him for a friend, that seeketh to murther her person, to estrange her Subjects, to destroy her Realms?
A67131	Shall the people, from whence they derive their Authority, have no manner of authority over them?
A67131	Shall we deem him sufficient to subdue others Countries?
A67131	She should have had a Jury of Twelve Peers to pass on her, whereof the one half should have been Englishmen, and the other Scots, or other strangers?
A67131	Should he not be able to Tyrannize over all the world, more then the Spaniard doth now?
A67131	Should he not grow too mighty?
A67131	Should not other Princes have just cause to suspect and fear the like change and alteration in their kingdomes?
A67131	Should she have been afraid of the French Kings displeasure?
A67131	Should she have born respect unto the Guisards?
A67131	Should she have feared the King of Spains displeasure?
A67131	Simple Subjects, with subtile Princes?
A67131	Strive they not who shall first entertain them, and continue longest in league with them?
A67131	Submitteth he himself unto the king?
A67131	Take their weapons from them, and what good can they do him?
A67131	Tasted not the bitterness that he swalloweth?
A67131	Tell me, you that think so; Is he stronger then h ● s Father was?
A67131	That was an office of kindness, and not of treason: And for what purpose desireth he to have him recommended?
A67131	The Danes and Saxons likewise subdued England, but they enjoyed their Conquest but a very few years; And how subdued they England?
A67131	The French king was then in League with England and Germany; and is not the Spaniard allied unto many For eign Princes?
A67131	The King yeelded not unto these motions; Why?
A67131	The King; What Tryal had he?
A67131	The King; Who the Judge?
A67131	This Counsel what followed: But what followed in following this Counsel?
A67131	This point consisteth of two several points, the one why we forbear to challenge our right?
A67131	To Paris: And what to do there?
A67131	To be short, are the Pope, the Venetians, and the other Princes of Italy either for feare or affection his friends?
A67131	To clear the first question, it shall be needful to know whether the King had just occasion offered him by Escovedo, to cause him to be murthered?
A67131	To the Pope: Why?
A67131	Truly no other but the ruin and desolation of his Country: And what end had he of his war before he died?
A67131	Upon what Reasons standeth it?
A67131	Upright dealing, where there are so many motives and incitements unto wrong?
A67131	Was it Apostatical to proclaim and make Wars against them, whensoever and wheresoever the Guisards required him?
A67131	Was it Heretical to persecute those whom they call Hereticks before he Reigned, and as long as he reigned?
A67131	Was it Schismatical to proscribe, banish, and massacre them?
A67131	Was it a fault to confess the murther, as he was commanded, and to conceal the cause, as he was willed?
A67131	Was it a treason not to confess this murther, which could not be revealed without the King''s prejudice?
A67131	Was it an offence against his Majesty that he fulfilled his commandment, in causing him to be murthered whose death he desired?
A67131	Was it not a bold part of a Souldier to rail at his General unto his face?
A67131	Was it not a crime punishable to compound with the accuser, and to buy his quiet, as Peres did with twenty thousand duckets?
A67131	Was it not a fault severely punishable, to refuse to march under a Leader chosen by consent of an whole Councel at War?
A67131	Was it not the King of Spain, or his Pensioners?
A67131	Was it not the common report of the Romans good Government that made Forreign Nations desirous to be subject unto them?
A67131	Was not that General in an evil case, who was constrained to flatter so mean a Souldier?
A67131	Was not this, think you, a point of great disobedience in a base Souldier, as Don Alonso had been?
A67131	Was there any Nation so far from them which heard not of their might and magnificence?
A67131	Was there any Region( were it never so remote) that heard not of their strength and puissance; that trembled not at the very name and mention thereof?
A67131	Was there any Souldiers that were better governed?
A67131	Was there any man that gave them succour either of Men or Victuals?
A67131	Was there ever Prince that took a more just and necessary and commendable voyage then Richard the first king of England did unto the Holy land?
A67131	Was there ever a Pri ● ce or Potentate, that would suffer them to repair either broken, wind- shaken, or Sea beaten Ships within his Dominion?
A67131	Was there ever a wiser Captain then Hanniball?
A67131	Was there ever an Haven that was either able or willing to harbour their Ships their Ships that needed both harbour and reparations?
A67131	Was there ever any Army compounded of so many and diverse Nations?
A67131	Was there ever any journey of which followed better success then of that his voyage?
A67131	Was there ever any private man comparable to Nero for cruelty, or to Vespasian for mercy?
A67131	Was there not a time when a King of France, for calling them base people, was forsaken by them, and made a prey unto his Enemies?
A67131	Well, he is gone out of England, and whether?
A67131	Were there ever more hot and bloody wars betwixt us and France, then when the French Kings Sister was married unto our King?
A67131	What Common- wealth so rich that stood not in fear and awe of their huge Armies?
A67131	What Master of a Ship will permit a Passenger, b ● he of never so great Wealth, to Guide or Governe his ship?
A67131	What advantage hath time it self given her?
A67131	What colour used they to overcome the residue of the world, but sometimes a pretence to defend their Confederates?
A67131	What commanded they that was not obeyed?
A67131	What confidence in the favour of fortune which never was, nor never will be constant in any other thing but inconstancy?
A67131	What could a king, nay the most absolute king of the world, the mightiest king of Europe, do more then this king did?
A67131	What could he do more then all this unto the Turk, the common enemy of Christendom?
A67131	What course taketh he?
A67131	What doth he?
A67131	What doth the Pope when he hath gained this high point?
A67131	What effect followed of this perswasion?
A67131	What followeth?
A67131	What followeth?
A67131	What good success may be expected of an Army being compounded of so many diversities?
A67131	What ground hath it?
A67131	What habit putshe on?
A67131	What have the later popes done more then all this against the late French King William, for the Spaniards sake they made their professed enemy?
A67131	What hope in the multitude of their partners, and their fellows in Arms?
A67131	What means useth he?
A67131	What meant he when he required that his brother should be made great Master of the Kings Pallace, and the Cardinal of Lorrain Governour of all France?
A67131	What might her Majesty have said more lovingly?
A67131	What moved them to subdue England, but because England holpe France in their wars against them?
A67131	What pretence had they to conquer Scotland, but that Scotland succoured England?
A67131	What remedy shall you then find against him?
A67131	What success had his ambitious Enterprise?
A67131	What suit have some of her Neighbours made unto her?
A67131	What think they of themselves?
A67131	What wrong then was there offered unto her, since she had the same Trial which many Kings of England have had?
A67131	When the Romans were in the highest degree of their prosperity; What Prince was so mighty that feared not their power?
A67131	Where was there a Prince that durst challenge him to a single Combat but in England?
A67131	Which side left he unassaulted?
A67131	Which way to enter into France untried?
A67131	Who sought for Frederick Duke of Austria, against Lewis Duke of Bavaria more willingly and valiantly then Rodolph Duke of Saxony?
A67131	Why demanded he no office for himself?
A67131	Why may not a Prince alter them?
A67131	Why might not her Highness send him away in peace, who as long as he lived in her Realms, would continually have interrupted her peace?
A67131	Why refused he the combat, whereunto he was challenged?
A67131	Why should she not envy and hate him who seeketh to encrease his power, to the end he may be the better able to annoy her?
A67131	Why th ● eaten you to leave them, who will forget themselves to remember you, and rather die to content you, then live to confou ● d you?
A67131	Why then do the Pope and the King of Spain fret and fume against the Lords Anointed?
A67131	Why then do the Princes rage?
A67131	Why then do you complain of them?
A67131	Will any man beleeve that they should tear into a Thousand pieces the fairest pavilion that ever was seen in the world?
A67131	Will he make them assured to be at his devotion by a fast bond and linck of marriage?
A67131	Will he not be at the devotion of his Father in- law?
A67131	Will he unarm them?
A67131	Will they carefull of other mens lives, who have so small care of their own?
A67131	Will they give him any strong holds?
A67131	Will they hold their promise unto him who have violated their faith unto their Liege Lord and Sovereign?
A67131	You have heard his Tragedy, his Reign, and his End, and what can you finde that savoureth of Heresie?
A67131	You see the cause, he is a Traytor: How is that proved?
A67131	a shew of Reputation, that is no true Glory?
A67131	and a Representation of great profit than can have no long continuance?
A67131	and had they not come unto the walls of Paris, if they had not been intreated and hired for great Rewards to return into their Country?
A67131	and is it not true that it is not the Clymate or the Region that onely maketh men wise?
A67131	and is not every Country the Mother of the naturall Inhabitants thereof?
A67131	and seeing them shall it not not be lawful for us to think of him as he thought of the king of France?
A67131	and take away all kinde of dispu ● ation and argument; and do you not therewithall remove all cause of cont ● ntion?
A67131	and the unlawfull violence of the Spanish kings father practised in the usurpation of the Dukedom of Milan?
A67131	and there communicated with the Pope how the Duke was apprehended, and thereby their Plot and device broken and prevented?
A67131	and to covet and imagine the death of their Subjects, but a colourable shew of honour, or of profit?
A67131	and to deal so with Spain, as he dealt and dealeth with France?
A67131	and went not all they had to wrack and ruin?
A67131	and which of all those years lived her Majesty free from some Treason or other?
A67131	and will they not take and make a benefit by the discovery?
A67131	briefly, How many Noble men commit Adultery and Murther, and are not condemned?
A67131	decayed not their Reputation?
A67131	did not the same Redolphy go from hence to Rome?
A67131	did they not when he sent his Invincible Army into England, stand us in great stead?
A67131	doth the Belly when it receiveth any kind of victuals be it never so delicate, never so rare, and exquisite, res ● rve all for it self?
A67131	even so the Senators, do they challenge that for their own use and benefit which they exact of you?
A67131	his Souldiers, became they not effeminate?
A67131	his faithful friends, did they not leave him?
A67131	his fortune, did it not forsake him?
A67131	know you not that knowledg comet ● partly by hearing?
A67131	less prejudice to his Laws?
A67131	not to receive them only into her protection; but also with her aid, help, and assistance, to subjugate other Dominions?
A67131	or any Governor that was more carefull of his Company?
A67131	or shall not the Infidel be benefited or saved by their prayer?
A67131	or what better satisfaction could the king of Spain demand?
A67131	or what profit can proceed of their valour?
A67131	or what shall cause variance betwixt them?
A67131	or who can gainsay the Conqueror?
A67131	perished not their Authority?
A67131	shall they bear Arms therefore against their Prince and their Country?
A67131	shall they seek Revenge thereof?
A67131	sometimes a shew to maintain the liberties of their Neighbours?
A67131	the Towns he got, did they not revolt from him?
A67131	the injury and injustice used by Ferdinando king of Castile, when he usurped and took into his hands the moyetie of the kingdom of Navarr?
A67131	the rigour and cruelty that was shewed unto Francis the first to make him resign the Sovereignity of Flanders?
A67131	then live in servitude or th ● aldom, or yeeld unto his mortal Enemies?
A67131	to Caesar for liberality, or to Caligula for avarice?
A67131	to Marcus Aurelius for moderation and temperance, or to Commodus for prodigality and dissoluteness?
A67131	to Solomon for wisdom, or to Childerick of France for folly?
A67131	to Tarquin for pride, or to Lewis of France for meekness?
A67131	to Trajan for goodness, or to Cambyses for murder?
A67131	to aspire and desire more Kingdomes?
A67131	to dissemble with all men?
A67131	what course might have been taken for their coming into England?
A67131	what profit shall they reap by aiding and assisting him?
A67131	what shall they gain by his friendship?
A67131	who knoweth whether he that now favoureth them, will hereafter take occasion to hate them?
A67131	who would have been grieved at so unthankfull a Guests death?
A67131	who would have sought revenge for so ungratefull a person?
A67131	who, to be short, would have reproved in an other that which he would have done himself, if the like wrong had been offered unto himself?
A67131	with intention to conquer France, but that they thought it a better morsel for themselves?
A47625	* It is said of Fulgentius when he came out of Africa to Rome, that he said, Quantum fulges Coelestis Hierosolyma, cum adeo splendet terrestris Roma?
A47625	1 ▪ 3?
A47625	10. there needs no other expiatory oblation, Why should I offer then to expiate sin when it is expiated already?
A47625	11, 12. what is this self compared with the Churches good?
A47625	12. why may not the Manichees so defend their two principles?
A47625	13. which is compounded of three Hebrew particles, Mi- ca- el, who is like or equal to the strong God?
A47625	15. ipsa conteret;& cui servanda est victoria nisi Maria?
A47625	16. Who can shew any reason to limit his speech to Scripture- psalms?
A47625	19. are those whith pretend to be his Successours?
A47625	2. the mystery of Antichrist did then begin to work, and yet it should hold till the very coming of Christ, where is the man that lived so long?
A47625	2. where first they heard and marked Peter, then were pricked in heart, then asked, What they must do to be saved?
A47625	20. why then should the Cup of the Lord be barred from them?
A47625	24. and obey and please him; what more agreeable to reason, then that the Maker of all should be Ruler of all?
A47625	24. shall sin live that made Christ die?
A47625	24?
A47625	25. that is true in the Gospel, though not well applied, Who can forgive sins but God only?
A47625	3. and will you suffer him to prevail?
A47625	4. determines this Question, Utrum oratio debet esse diuturna?
A47625	46. he mourned for our sins, and shall not we our selves mourn, and throw away those sins that stabbed him to the heart?
A47625	46. therefore it is likely he wrote not in Hebrew; for why should one that writeth in Hebrew interpret Hebrew words to such as understand Hebrew?
A47625	5. we say, Christ as God- man is Mediator, Christ cals himself the Sonne of man, is he not therefore the Sonne of God?
A47625	5?
A47625	9. Who can dive into the secrets of Nature, and tell us the true reason of the Winde, the Earthquake, the Thunder, the Rain, the Snow?
A47625	?
A47625	A certain holy man, they say, expostulated on a time with God, why he had permitted Phocas, being so cruel a man, to be Emperour?
A47625	A non- communion he allows, but what if another Church shall nothing regard that punishment of non- communion, or non- communion that also?
A47625	A percipientibus difficultatem esse quis sanus neget?
A47625	A question is made by some, Whether Satan may come to the same man with the same tentation after he is conquered?
A47625	Again, Some object this, How could Christ being one Person expiate the offences of so many thousands?
A47625	Again, the usefulnesse of it is great: for if it should be in any place alwaies night, what could they do?
A47625	Alioqui cur fuisset turpius patrem babere quam matrem, cum praestantior sit vir quam faemina?
A47625	Alioqui quis non videat simulachra avium, serpentium, quadrupedum, quae Gentiles colebant, ● equire idola voeari?
A47625	All the reasonable creatures shall then be judged, Angels and men, Do not ye know that we shall judge the Angels?
A47625	An Angel will not esteem any work too difficult or base, why should we?
A47625	An Concilia possint errare?
A47625	An Pontifex Romanus sit Antichristus?
A47625	An anima sit ex traduce, an immortalis?
A47625	An confessio auricularis sit necessaria ad remissionem peccatorum?
A47625	An ex accidentibus mures nutriantur, an ex iis vermes generentu ●?
A47625	An nov ● negabunt Romani in Eucharistiae Sacramento, elevationem, ostensionem, adorationem, circumgestationem, detractionem calicis?
A47625	An possit Reges excommunicare?
A47625	An sit ibi Christi substantia sub accedentibus, remotâ tamen inhaerentia?
A47625	Anabaptists say, Where have we taught that Infants should be baptized in all the Scripture?
A47625	And how came this Authenticall Copy and Prototype to be lost?
A47625	And if God will that these effects be wrought, what can any man, all men do for the hindering thereof?
A47625	And we have many wilde fowl, but who seeth Gods wisedom, power, bounty, in giving them to us?
A47625	Another Question is, Whether preaching be not divinely inspired, as well as the Word written?
A47625	Another ill end is to satisfie Gods justice or to deserve heaven, or the like, this is like them that said, Shall I give my seed for my sinne?
A47625	Another question remains, What must be rested from, and who must rest?
A47625	Aquinas hath this Question, Utrum beati qui erunt in Patria, videbunt poenas damnatorum?
A47625	Aquinas hath this Question, Utrum ille qui est in potestate alicujus constitutus, possit eleemosynam facere?
A47625	Are not Moses moral Laws of perpetual equity, and therefore to be observed in all ages?
A47625	Art thou sensible of thy doubting and unbelief?
A47625	As a cordial in all dejections of spirit, Shall I doubt of the love of God and pardon of my siu sealed to me in Baptism?
A47625	At defunctos esse invocatos aut invocandos à viventibus, in neutro Testamento legimus,& nonne haec sufficiens solutio?
A47625	Aug. Augustin being asked, What vertue was most to be desired?
A47625	Be ● e habet, ut iis quae sunt Scripta, contentus si ●, Hilary?
A47625	Because from the beginning those that were of years when they were to be baptized were asked divers Questions, Whether they believed?
A47625	Because if we go higher to remote Parents, Where shall we then stop?
A47625	Because that faculty is the strength of a man, a man will bear his infirmities, but a wounded Spirit who can bear?
A47625	Bishop Andrews caused to be engraven about the Seal of his Bishoprick those words of S. Paul, And who is sufficient for these things?
A47625	But how appears it, that it is so governed alwaies?
A47625	But how?
A47625	But it is a Question between us and the Papists, How many Precepts are to be assigned to each Table?
A47625	But the Church doth not only contain in it those that are holy, but also hypocrites and such as are openly wicked, How therefore is it holy?
A47625	But what should this proud fancie of merit and satisfaction be added to our praiers?
A47625	But, Whether a man by the conduct of Nature without the knowledge of Christ, may come to heaven?
A47625	Can they cause the flashes of lightening to flame out?
A47625	Can they get them?
A47625	Can they make the thunder to roar?
A47625	Cernis at ignavum corrumpunt otia corpus?
A47625	Christ is ascended and hath taken his place in Heaven, Why do not I cast off all earthly base affections?
A47625	Christ is risen, say to thy self, why do not I rise with him from all loosnesse, vanity, wickednesse, uncleannesse, injustice and abominable lusts?
A47625	Christ is the light of the world; natural darknesse is terrible, light comfortable, what is spiritual?
A47625	Christ often saith, Have ye not read, is it not written, what is written in the Law?
A47625	Christ takes content in the affections of his people, Simon Peter, lovest thou me?
A47625	Christs agency in Heaven is a continual Intercession; which should it cease but for a moment, what should become of his people here upon Earth?
A47625	Could he suffer greater and more intollerable ignominy?
A47625	Cur illis in caena mystica calice Dominico interdicant?
A47625	Cur ita?
A47625	Cur non in suo Coelo sinis Deum quiescere?
A47625	David was slandered by Saul, Christ was called a glutton, drunkard, a companion of Publicans and sinners, yea, an Impostor and deceiver, and what not?
A47625	De statu peccati, c. 1. when the Protestants professedly handle the question, An Deus si ● Author peccati?
A47625	Denique ex hoc loco, cum vitam aeternam conferat, eamque in se inclusam habeat Scriptura, quid est quod ad cam accedere aut adjungi potest?
A47625	Do you trust God now the better for the many experiences you have of him?
A47625	Doth God take care for Oxen?
A47625	Doth he need our service that is served with such Ministers and Messengers?
A47625	Doth it not seem unto us a heavier thing then death?
A47625	Epicurus granted that there was a God, yet he denied providence, then which( saith Lactantius) what can be more repugnant?
A47625	Erre in her love continually, and let her breasts satisfie thee; And, Why shouldst thou, my son, imbrace the bosome of a stranger?
A47625	Et quoti ● s ille to ● abat ô Deus, hic alter subsannans regerebat, ubi nunc est illud tuum, Coelum Coeli Domino?
A47625	Et si sub suâ, an sub quantitate sine modo quantitativo?
A47625	Et tamen omnes& singulos irae filios nasci profitetur Apostolus;& quae ratio sub imaginationem cadit, quare non moriantur ● ● iam silii irae?
A47625	Faith comes by hearing, and it is increased by the same means by which it is begotten, Dost thou highly prize the Word?
A47625	Fear ye not me, saith the Lord, will ye not tremble at my presence, which have placed the sand for the bound of the sea?
A47625	First, Dost thou think thou shalt have the more for thy self and thine, because of pinching from works of mercy?
A47625	First, If one degree of grace may fail, why not another, and so grace wholly decay?
A47625	First, In regard of true Doctrine; What heresies doth she hold about the Scripture, about the Church, about Grace, Free- will, Justification?
A47625	For seeing an oath is a due and true worship of God, how should he endure to have it translated to a false god?
A47625	For that of Baptism, Why should the Priviledge of Infants under the Gospel be straighter then it was under the Law?
A47625	For the word being every where, and the humane nature being no where severed from it, How can it be, say they, but every where?
A47625	For why?
A47625	Fourthly, It is a Sacrament of Communion with God and with the Saints, and What Communion hath light with darknesse?
A47625	Fourthly, What is the work of Grace in sanctifying this affection?
A47625	Gerhard in his Common- places de Inferno propounding this Question, An Daemones futuri sint damnatorum tortores?
A47625	God could have pardoned sin without satisfaction, Quid omnipotente potentius?
A47625	God hath joyned man and wife in many and neer bonds, they have one name, house, off- spring, one bed, one body, and should they not have one heart?
A47625	God is a Spirit, how can the body be his Image?
A47625	God is great and greatly to be praised, and who is so great as our God?
A47625	God made the heart; shall not he know it?
A47625	God saith to Iob, Where wast thou when I laid the foundation of the earth?
A47625	Gods Power is not only Potentia, or Multipotentia, but omnipotentia, for degree infinite; Shall any matter be hard for the Lord?
A47625	Gods meer free ▪ will makes us differ in naturals; thou art a man, and not a Toad; how much rather must it make us differ in supernaturals?
A47625	Good works make not a man good, but a good man makes a work good, and shall that work which a man made good return again and make the man good?
A47625	Hast thou kept the Lords- day?
A47625	Hath any man living read all the Fathers?
A47625	Hath it wrought Faith in thee?
A47625	Hath not God said in his word, He that saveth more then enough it is only for poverty?
A47625	Hath the rain a Father?
A47625	Have neither they nor the Church any necessities?
A47625	He addes, Si sufficiat ex libro precari, Quid non& ex libro concionari sufficiat?
A47625	He is willing and ready to help us out of misery; therefore we should praise him for this attribute: How excellent and desirable a thing is mercy?
A47625	He lost the apprehension of Gods favour, My God, my God, why hast thou forsaken me?
A47625	He wrote so many Books, that Ierom saith, Quis nostrum tanta potest legere, quanta ille conscripsit?
A47625	Hence it followeth that prayer should be made in a known tongue, else how should we consent or say Amen?
A47625	His brother replied, Quid si nollem?
A47625	How am I straitned or pained till it be accomplished?
A47625	How are we healed, if notwithstanding Christs passion and satisfaction, we are to be tormented for our sins with most bitter torments?
A47625	How can it be a Church Sacrament, which hath neither element, nor word of promise?
A47625	How can omnipotent grace and free- will stand together?
A47625	How can our Calling and Election be made sure, unlesse a man may be assured that he is in the state of grace, and shall continue therein for ever?
A47625	How can our praiers satisfie for others faults, seeing themselves are defective and faultie many waies?
A47625	How can they be attentive then?
A47625	How can they be punished with fire?
A47625	How careful are we of our speeches and actions, when we know that they are marked by some one of note and quality?
A47625	How comes it to pass, that God makes one thing better then he did at first?
A47625	How comminatory are our Saviours words, O generation of vipers, how can you escape the condemnation of hell?
A47625	How exceeding many and innumerable his sins are?
A47625	How is it held so even in the very midst, and sweyed neither one way nor another?
A47625	How is that effectual, which moving men unto faith and repentance, doth never bring them to one nor other?
A47625	How little do we know in comparison of what we should know, how little do we love, serve and obey God in comparison of that our duty bindeth us?
A47625	How many dangers escaped, contents enjoyed?
A47625	How many journeyes safety?
A47625	How many nights rest, dayes quiet?
A47625	How many wanton opinions are broached in these dayes?
A47625	How much glory do we give to things of an inferior nature?
A47625	How much honour did they shew unto him?
A47625	How oft ought the Sacrament to be received?
A47625	How often do the Papists leave the vulgar in all their controversies, when it is for their advantage so to do?
A47625	How often have the people seen bloud in the bread?
A47625	How pleasant a place was Paradise, and what made it so?
A47625	How readest thou?
A47625	How readest thou?
A47625	How shall I know that my heart is Covetous?
A47625	How should so heavy a thing as the earth thus heave up it self into so great ascents, to give place unto the waters under it?
A47625	How should we deliberate in our actions b which are subject to imperfection?
A47625	How then ought we to pronounce it?
A47625	How will they be true to their Prince who are disloyal to God?
A47625	I answer, Art thou sure of it, or dost thou think so, or hast heard so?
A47625	I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration?
A47625	I had almost said, Can they name* them?
A47625	Idem ibid?
A47625	Ierom saith, Excepta ordinatione, what is it that a Bishop doth which a Presbyter may not d ●?
A47625	If God be every where, how is he then said to dwell in heaven?
A47625	If God were eternal, where was he before the world was?
A47625	If any reprove them for it, they say, What hurt is it?
A47625	If ill, why did they make the Law?
A47625	If the Question be moved, Whether free- will may resist grace?
A47625	If the service of God be tedious to thee because thou wouldst fain be in the world: When will the new moon be gone?
A47625	If there were any providence, God would see that it should be Bonis benè,& malis malè: si Deus est, unde mala, si non est, unde bona?
A47625	If to know the nature of an Herb, or the Sun and Stars, be excellent; how much more to know the Nature of God?
A47625	If we grant a change in the signs at the pleasure of men, why may we not also change other parts of the Sacrament?
A47625	Immò in ventrem Virginis mortalis se insinuare, ibique naturam humanam mortalem,& omnibus hominis infirmitatibus obnoxiam assumere?
A47625	In that our Saviour being asked of one, What he should do that he might inherit eternal life?
A47625	In the days of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew?
A47625	Initium omnis peccati superbia est: Quid est autem superbia, nisi perversae celsitudinis appetitus?
A47625	Instruction: Shall so fierce a creature be at a beck, and shall not I?
A47625	Is blasphemy more tolerable in the New Testament?
A47625	Is it because God is dishonoured?
A47625	Is not he the Carpenter?
A47625	Is not the Creation of the world past with God, when he made it in six days, and the day of judgement to come?
A47625	Is there evil in a City, and the Lord hath not done it?
A47625	Is there not one Father of us all?
A47625	It can not be of faith, for how shall I know whether they hear me, whether they be present?
A47625	It confutes the Eutichians and Ubiquitaries, which held, That the God- head became flesh; Can a Spirit be a body, and both visible and invisible?
A47625	It distinguisheth day and night each from other: without it, what were the world but a dungeon?
A47625	It is a Question among Divines, Wh ● ● is the subject of saith?
A47625	It is a Question amongst learned men, Whether of the two extreams of liberality, prodigality in the excesse, or covetousnesse in the defect be worse?
A47625	It is a Question between the Papists and us, An Christus aliquid sibi morte meruerit?
A47625	It is a Question between us and the Papists, An Antichristus sit singularis homo?
A47625	It is a Question between us and the Papists, An Petrus primatum Romae exercuerit?
A47625	It is a Question between us and the Papists, Cujus sit congregare Concilia?
A47625	It is a Question between us and the Papists, Quinam sunt ad concilium convocandi?
A47625	It is a Question worth resolving, Whether a Duell or single Combate be lawfull?
A47625	It is a Question, An Ecclesiae regimen sit Monarchicum aut Aristocraticum, Whether the Government of the Church be Monarchical or Aristrocratical?
A47625	It is a Question, An Episcopus prasit Presbytero jure divino?
A47625	It is a Question, An Papa possit leges condere quae obligent Conscientias?
A47625	It is a Question, An Papa possit remittere peccata?
A47625	It is a Question, An Papa praesit aliis Episcopis?
A47625	It is a Question, An Papa sit Christi Vicarius?
A47625	It is a Question, An faci ● nti totum quod in se est ex naturae viribus, dentur insallibiliter auxilia ad salutem supernaturalia?
A47625	It is a Question, An naturae viribus possit aliqua vera tentatio superari?
A47625	It is a Question, An sancti fruantur beatitudine ante ultimum judicium?
A47625	It is a Question, An sine speciali Revelatione possumus credere mysteria fidei?
A47625	It is a great Question in Divinity, An Magistratui Christiano liceat capitales poenas de Haereticis sumere?
A47625	It is a great Question, An decimae Ministris jure divino sint solvendae?
A47625	It is a great Question, An sides justisicans in decalogo praecipiatur?
A47625	It is a great Question, Penes quos sit potestas Ecclesiastica?
A47625	It is a great Question, Whether it be more difficult to trust in God for spiritual or temporal blessings?
A47625	It is a great Question, Whether the sins of Gods people shall be manifested at the day of Judgement?
A47625	It is a great dispute among Divines, What is the proper object of saving faith?
A47625	It is a question between us and the Papists, An dentur consilia Evangelica à praeceptis distincta?
A47625	It is also a question, An omnia peccata committantur tentante Diabolo?
A47625	It is made flexible, so Paul when he was converted, Lord, what wilt thou have me to do?
A47625	It is not only a duty but a priviledge to joy in God: What is your happinesse in Heaven but joy in God which is begun on earth?
A47625	It is questioned, Whether the Tree of Life was a Sacrament?
A47625	It is taken for the declaration of our Justification, as some expound that, Was not Abraham justified by works?
A47625	It is the first Question in the Assemblies Catechism, What ought to be the chiefest and highest end of every man in this life?
A47625	It may seem to be a weaknesse in men to refuse the battell, for why should not every man be couragious as well as one?
A47625	It produceth a great deal of sorrow and woe in this world, The angry man never wants woe; who hath reproaches, enemies?
A47625	It s a Question among the Schoolmen, Utrum damnati blasphement?
A47625	It serves to wash our bodies and the apparel we weare: if our hands and feet were never washt, what an evil smell should we carrie about?
A47625	It was Iosephs reason to his Mistress, How can I do this great evil?
A47625	It was a usual question put to Christians, Dominicam servastis?
A47625	Jew ●, Turks and Pagans) may be baptized?
A47625	Know your duty, Where is the filial disposition you expresse towards him?
A47625	L. Quaere ab illis, cur ● iccam Eucharistiam populo Christiano porrigant?
A47625	Labour not for the meat which perisheth: And what will it profit a man to gain the whole world?
A47625	Least that form of words should be vilified, Why not then in Baptism?
A47625	Let us runne to him in all our fears, doubts, temptations, weaknesses, for doth not the Scripture tell that he hath received gifts for men?
A47625	Lord Jesus, how art thou beholding to me?
A47625	M ● ramur artificium hujus corporis ad vitam, i d est ad rem temporariam: quantum est artificium foetus in utero ad novem menses?
A47625	Many have written great Volumes about the divisions of sin, who can set: out the severall kindes of it?
A47625	Mark his impartiality, as soon as he espies him, he saith, Friend, how ca ● ● est thou in hither?
A47625	Mark what it is that thou esteemest in thy self: Is it Grace, Gods Image?
A47625	May we go to Noah or Adam( say they?)
A47625	Men should be attentive when they pray with others, how canst thou otherwayes say Amen, and assent to the prayer?
A47625	Motives to perswade men to believe: Consider, 1. Who offers Christ, God, how will he take it if he be refused?
A47625	Must I not obey Gods Commandments?
A47625	Nam quae fuit illa charitas, si( quod Socinus eavillatur) non mori non potuit Christus quia homo fuit?
A47625	Nay at one time they were so audacious as to tell him to his face, Thou art mad and hast a Devil?
A47625	Nay, Can they shew them?
A47625	Nay, have all the men living read them?
A47625	Nay, what command have any faithfull at all to receive the Communion?
A47625	No; What are thou come to torment us before our time?
A47625	Non sudor aqueus sed sanguineus, nec guttae sed grumi, cui exemplo quod unquam auditum simile, nedum aequale?
A47625	Not many, but a few, and those the best Commentaries, are to be consulted with: of the Hebrew Interpreters and Rabbins?
A47625	Notes for div A47625-e233050 When the Parson once demanded about mans misery, Since man is so miserable, What is to be done?
A47625	Now we that have the Scripture to direct us as in the day- light, shall not we find God out by these illustrious works of his?
A47625	O you of little faith: And how is it that you have not faith?
A47625	Oh how great is he, and how much to be admired?
A47625	Oh how nothing is man, am I my self among other men, and why am not I humble before God?
A47625	Oh saith God to Iob, Can you do this and that?
A47625	Or whether every Church hath an independent power?
A47625	Or, What fellowship hath Christ with Belial?
A47625	Originally, he is the cause of all perfection; what hast thou, which thou hast not received?
A47625	Out of whose womb came the rain and the hoary frost of Heaven?
A47625	Pater quid negabit Filiis, qui jam dedit quòd Pater est?
A47625	Plead the promises, there are promises of grace as well as to grace; say, Lord, thou hast said thou wilt be merciful, and why not to me?
A47625	Poterit ergo sine angelis movere sphaeram suam homo, non poterit Deus?
A47625	Primum enim nihil apud Hebraeos vox haec sonat plusquàm, quis sicut Deus?
A47625	Promissa tua sunt;& quis falli timeat, cum promittit veritas?
A47625	Q ● ● d est totus mundus nisi Deus expli ● ● tus?
A47625	Q ● ● tam in illo Romanae facundiae?
A47625	Qu ● d paras dentem& ventrem?
A47625	Quae igitur haec qua nos impetunt argumentationis erit formula?
A47625	Quam aliena haec omnia ab ipsa Christi institutione& primaevae Ecclesiae praxi?
A47625	Quanta linguarum peritia?
A47625	Question is made, What the words are which are to be supplied in this Article, The holy Catholick Church, whether I beleeve, or I beleeve in?
A47625	Quia& ipsa latrocinia quid sunt, nisi parva regna?
A47625	Quid bonis in eo regno sperare jam licet, ubi optimi duo reges religionis obtentu parricidarum ficis sunt confossi?
A47625	Quid ego de cynicis loquar, quibus in propatulo coire cum conjugibus mos fuit?
A47625	Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam?
A47625	Quid est credere nisi consentire?
A47625	Quid facient Domini audent cum talia fures?
A47625	Quid habet orbis Christianus Aurelio Augustino vel magis Aureum vel Augustius?
A47625	Quid mihi& tibi est Jesu Fili Dei altissimi?
A47625	Quid mirum, si a canibus, quorum vitam imitantur; etiam vocabulum nomenque traxerunt?
A47625	Quinam interrogationes de articulis fidei ante baptismum usurpatas referunt inter Ceremonias antichristianas?
A47625	Quis nescit Christum ab Unctione appellari?
A47625	Quis non riserit Baldum, qui docet, judicem posse sententiam ferre Hebraicè, Graecè, Latinè?
A47625	Quis unquam( saith one) in Ecclesia paulo eruditior, post ortam novam haeresin reticuit?
A47625	Quod exemplum suum& Ecclesiae praxin cum Apostoli nobis repraesentant in suis scriptis, quis non videt eos praecipere imitationem sui?
A47625	Quomodo enim patientia vim suam, nomenque retineret, si nihil esset quod pati cogeremur?
A47625	Remota itaque justitia, quid sunt regna, nifi magna latrocinia?
A47625	Secondly, How followeth this Argument?
A47625	Sed quare non obruit nos?
A47625	Sed quo modo parentibus triluitur quod solius Dei?
A47625	Seeing the fire is corporeal, how can it work upon immaterial substances?
A47625	Set up Images and Pictures in stead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures?
A47625	Seventhly, Satans great businesse in the world is to study men, Hast thou considered my servant Iob?
A47625	Shall I ever be angry again?
A47625	Shall I not have the benefit of it?
A47625	Si Doo sidem non servasti, quomodo homini since ● am conscientiam servabis?
A47625	Si statim ex ● vit, nondum absolut ● l ● gali coen ●: quomodo intersuit coenae Dominicae, quae illam consecuta est?
A47625	Sic quid Sole clarius?
A47625	Since the Councel of Trent, two Popes have set forth this vulgar Edition diversly; which of these shall be received as authentical?
A47625	Sir, saith he, when shall we meet at a Tavern to give God thanks for our deliverance out of the Isle of Ree?
A47625	Sixthly, See the folly of those who do the Devil service, how ill will he repay them?
A47625	Some object against the equity of this, How could God punish an innocent person for the nocent?
A47625	Some question, Whether one may propound eternall life as an end to aim at?
A47625	Some say the Old Testament is a dead letter*, so is the New without the Spirit; how can we convince the Iews but by the Old Testament?
A47625	Some say, that Heaven is every where, and every place is Heaven ▪ why did Christ then ascend?
A47625	Some to avoid Christs active Obedience, question, Whether Christ as man was not bound to fulfill the Law for himself?
A47625	St Austin might justly say, Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum?
A47625	Strong enough to protect them?
A47625	Study thy own wayes, When thou art crost, how art thou troubed?
A47625	That is a great Question in Divinity, An Deus author peccati ex reformatorum placitis statuatur?
A47625	That there is a God who could hang the earth on nothing, ballance the clouds, make such a glorious world but he?
A47625	The Antinomians cry Away with the Law, and what hath the Law to do with a Christian?
A47625	The Antinomians hold the contrary, quid nobis cum Mose?
A47625	The Apostle saith, God is an avenger of all which do such things; Know ye not that the unrighteous shall not inherit the Kingdom of God?
A47625	The Arminians say, How can the will be free, when it is determined?
A47625	The Quession is not, Whether a Gentile believing in Christ may be saved?
A47625	The Question is, Whether nature in this case doth resist the omnipotent power of God?
A47625	The Question may fitly be retorted on themselves, Where was your Church?
A47625	The example of other men who rejoyce in vanity, and wilt not thou rejoyce in Christ?
A47625	The excellency of a thing, saith Salomon in another place, is wisdome, and who is as the wise man?
A47625	The fault noted in the ten Lepers, of whom our Saviour speaketh, Ten are made whole, but where are the nine?
A47625	The first Question then to be resolved, is, What follows the purifying of the heart by faith?
A47625	The first is this, If the Angels be so beneficiall to us, whether may they not be prayed unto?
A47625	The fountain of all wisdom; Was there such wisdom in Adam, to give names to things according to their natures?
A47625	The meaning of Christs temptation by Satan, and how we shall know Satans temptations?
A47625	The one, Which is the day of rest?
A47625	The other, What must be rested from; and who must rest?
A47625	The second question is, Whether every man hath his peculiar Angel?
A47625	The third question, What is the meaning of that, Let her be covered because of the Angels?
A47625	The wrath of a Mediator and Deliverer, who then shall speak a good word for you?
A47625	Then he hath merited salvation for all, and shall they then fail of salvation?
A47625	Then he proceeded to ask, Whether he could get out of the ditch alone, or whether he needed a helper?
A47625	There be these Questions, An Papa sit supra Reges?
A47625	There is a controversie between the Papists and us, An Christus sit Mediator secundum utramque naturam?
A47625	There is a mentioning of Gods Titles by way of vilifying and abusing him, as Who is God, that I should let Israel go?
A47625	There is another Question, An Papa possit conferre Bullas& Indulgentias?
A47625	There is another Question, An Papa possit errare?
A47625	There is another Question, An Papae solius sit statuere de controversiis fidei?
A47625	These people which know not the Law are accursed, thou art altogether born in sin, and dost thou teach us?
A47625	These were bold to lay to his charge that horrible and sacrilegious crime of blasphemy, saying, Why doth this man blaspheme?
A47625	They are all brought to a Dichotomy by our Lord himself, when he saith, Ought not Christ to have suffered and to enter into his glory?
A47625	They entred into things which they did not know, as the Papists, How can they tell whether the Angels pray for us, whether they know our wants?
A47625	They serve for fruit: what great variety of fruit do they yeeld, what pleasant and wholsome fruit, what store and plenty of fruit?
A47625	Thirdly, Consider the hugeness of its i Quantity: for who can measure the back- side of Heaven?
A47625	Thirdly, Whether the waters of the Floud did destroy it?
A47625	This God beares with thee every day, else what will become of thee?
A47625	This day was so sacred among Christians, that it was made the Question of inquisitors of Christianity, Dominicum servasti?
A47625	This is a comfort to those who acknowledge God to be such a one as he is; Is not he rich enough to maintain them?
A47625	This is no small task which they impose upon the people of Christ, Quid molestius, quid onerosius?
A47625	This, What?
A47625	Those which set their affections on the creature, If there be beauty in that, what is in the Creator?
A47625	To quicken our repentance, Have I so long ago promised to renounce all sin, and yet am I hard hearted and impenitent?
A47625	To what purpose were proving or trying, if the matter by no means could be brought to any infallible evidence?
A47625	Tully saith, Facinus est vincire civem Romanum, scelus verberare, quid dicam in crucem tollere?
A47625	Two and twenty thousand Oxen were spent at the Dedication of one Altar; to sacrifice so many Oxen and Sheep, such useful creatures?
A47625	Unde igitur ad homines opinio multorum Deorum persuasióve pervenit?
A47625	Uti Paschalis agni ● sui sacra Coena?
A47625	Utrum cibus vel potus praeassumptus impediat sumptionem hu jus Sacramenti?
A47625	VVhere shall we find a wise man like this?
A47625	Watch diligently over thy senses, Satans Cinque- ports, what undid Achan?
A47625	We are much concerned in it, What proportion is there between time and eternity?
A47625	We have one instance of excommunicating in the Church of Corinth, and one here of a Synod, why should not this be as sufficient as the other?
A47625	We should stirre up our selves to walk cheerfully in Gods Commandments: Hath he promised to sanctifie me, and shall I live as the men of the world?
A47625	What Benefits have we by it?
A47625	What Distinctions, Orders, Degrees and Offices do they make of Angels?
A47625	What Philosopher can tell how many Dolphins, Herrings, Whales, Sword- fishes there be in the Sea?
A47625	What Providence is?
A47625	What a deal of atheism, blindenesse, vanity is in our mindes?
A47625	What are the special and spiritual ends for which the body and bloud of Christ is exhibited and applied in the Lords Supper?
A47625	What cost have we been at for our lusts?
A47625	What could be more ignoble and contemptuous?
A47625	What curious Questions do they raise?
A47625	What do we musing, tiring and tormenting our selves in studying earthly things, nay evil and sinful things?
A47625	What doth Socinus think more highly of Christ then the Turks of Mahomet?
A47625	What evils did he not by word or suggestion labour to draw him to?
A47625	What good wife would not ▪ often long for the coming of her absent husband, and for her going to partake with him in his state of glory?
A47625	What hand doth hold it up, and that so stedfastly, that for thousands of yeers it hath not moved?
A47625	What if I will not?
A47625	What if the immediate Parents be believers only in shew?
A47625	What ingenuous spirit doth not feel it an abasement to be so maintained?
A47625	What is the act the soul doth when it beleeves?
A47625	What is the cause of the ebbing and flowing of the Sea?
A47625	What is the cause of the saltness of the Sea?
A47625	What is the meaning of those Stories, Possessed with Devils?
A47625	What is the original of a Springs and Rivers?
A47625	What is the thing which stirres this passion?
A47625	What is this Island in comparison of the Sea, and yet we call it Great Britain?
A47625	What is written in the Law?
A47625	What manner of motion the running of the Rivers is, whether straight or circular?
A47625	What must be done after the Sacrament?
A47625	What policy was it in the Old Testament to appoint Circumcision?
A47625	What policy was it in the Old Testament, to appoint circumcision, to cut a poor childe, as soon as he comes into world?
A47625	What similitude will ye make of me?
A47625	What use would there have been of Sexes, if Adam had not sin''d?
A47625	When did I once offer it to the serious meditation of my mind?
A47625	When did I say to my self, How doth this great ball of earth remain unmoveable in the midst of this wide and spacious Heaven?
A47625	When our Saviour had brought Arguments to prove this Doctrine, and answered Objections against it, how blinde still is Nicodemus?
A47625	When our Saviour told his Disciples, One of them should betray him, they all ask, Is it I?
A47625	When were we justified, seeing Justification is a change not of our quality but state?
A47625	Where shall we stay?
A47625	Where sins are forgiven, whether only in this world?
A47625	Where was your Trent Doctrine, and Articles of the Roman Creed, received de fide before Luther?
A47625	Where will you finde pasture for your oxen?
A47625	Wherein lies the difference between a man sanctified and unsanctified in regard of the body of corruption?
A47625	Whether Antichrist be one person?
A47625	Whether Christ be corporally present with the symboles in the Eucharist?
A47625	Whether Christ should have been incarnate if there had been no sin?
A47625	Whether Councels be above the Pope?
A47625	Whether Faith be in the Saints when they are translated into Heaven, and see God face to face?
A47625	Whether Faith or Repentance precede?
A47625	Whether God will give supernatural grace to him that useth well his natural abilities?
A47625	Whether Hereticks are to be punished by the Christian Magistrate with death?
A47625	Whether Iudas received the Sacrament of the Lords Supper?
A47625	Whether Peter exercised a primacy at Rome?
A47625	Whether Works with faith deserve grace ex condigno?
A47625	Whether a combination of many Churches under the Government of Classes and Synods be to be approved of?
A47625	Whether a man by strength of nature be able to conquer corruption or resist temptation?
A47625	Whether actual or habitual faith be in Infants?
A47625	Whether auricular confession be necessary to the remission of sins?
A47625	Whether general Councels may erre?
A47625	Whether he can excommunicate Kings?
A47625	Whether he which is under power may give alms?
A47625	Whether immortality was natural to Adam?
A47625	Whether inherent justice be actual or habitual?
A47625	Whether instrumental Musick be lawful in the Church of God?
A47625	Whether is it lawful, and how far to pray against others?
A47625	Whether it be lawful to use the sign of the Crosse in Baptism?
A47625	Whether it be meet upon one and the same day to have a solemn Fast, together with the celebration of the Lords Supper?
A47625	Whether it belongs to the Pope alone to determine controversies of faith?
A47625	Whether justifying faith be commanded in the Decalogue?
A47625	Whether mercy and justice be equal in God, and how can he be most just and most merciful?
A47625	Whether original righteousnesse was natural to Adam?
A47625	Whether peccata remissa redeant?
A47625	Whether private persons not in office may preach?
A47625	Whether the Communicants ought to come fasting?
A47625	Whether the Devils have all their punishment already?
A47625	Whether the Devils shall torment the wicked after the day of Judgement?
A47625	Whether the Pope be Christs Vicar?
A47625	Whether the Pope be above Kings?
A47625	Whether the Pope be above all other Bishops?
A47625	Whether the Pope can confer Buls and Indulgences?
A47625	Whether the Pope can make Laws to binde the Conscience?
A47625	Whether the Pope can pardon sins?
A47625	Whether the Pope may erre?
A47625	Whether the Pope of Rome be Antichrist?
A47625	Whether the Sea would not naturally overflow the Land, as it did at the first Creation, were it not with- held within his banks by divine power?
A47625	Whether the children of such as are excommunicated, may be baptized?
A47625	Whether the immediate or remote parents give the children a right to Baptism?
A47625	Whether there be Evangelical Counsels, or Counsels of perfection distinct from Precepts?
A47625	Whether these Works without faith merit ex congruo?
A47625	Whether they renounced the Devil?
A47625	Whether wanting Water, we may baptize with Sand, or Water distilled and compounded?
A47625	Whether we be justified by inherent or imputed righteousnesse?
A47625	Whether we be justified by the passive obedience of Christ alone, or also by his active?
A47625	Whether without a special Revelation we can beleeve the mysteries of faith?
A47625	Whether* Islands came since the floud?
A47625	Who are the subject of this Ecclesiastical power?
A47625	Who are to be called to a Councel?
A47625	Who can stand before envy?
A47625	Who could circumscribe all things within their limits, but onely God himself, who is both the Maker and Ruler of all things?
A47625	Who durst have applied those things to Christ, unlesse the holy Ghost had first done it, and declared his minde and meaning to us?
A47625	Who hath the power of calling a Councel?
A47625	Who is not so tender of his good name that the least blemish and aspersion cast upon him, seemeth more smarting then the cutting of a sword?
A47625	Why are Prayers or means, if God be Immutable?
A47625	Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the special day named wherein they were made?
A47625	Why art thou proud, dust and vanity, vile earth, stinch lapped up in silk, magnified dung, gilded rottennesse, golden damnation?
A47625	Why doth God use the help of others?
A47625	Why doth it not reel or totter toward the North or South, the East or West, or now upward, now downward?
A47625	Why doth not the prevailing party keep the other under when it hath gotten the victory?
A47625	Why is there sin in the world, seeing God needs not any glory that comes to him by Christ, and by his mercy in pardoning of sin?
A47625	Why may not one praise God in a Song for our deliverance in 88, or the Gun pouder treason?
A47625	Why may not the children of Jews and Turks then be admitted into the Church, since they formerly descended from believers?
A47625	Why should I think on a maid?
A47625	Why should any that are not Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest?
A47625	Why then doth the Lord exhort us to receive him, or complain of us, and threaten damnation if we receive him not?
A47625	Why was he taken up in a cloud?
A47625	Will it not be my profit?
A47625	Will the hypocrite alwaies call upon God?
A47625	Will you receive the testimony of men?
A47625	Wilt thou not reade me?
A47625	Wise enough to direct them?
A47625	With comfort, delight sweetens all, how will men toil at their sport?
A47625	With joy and thankfulnesse, Is any man merry?
A47625	With the froward he will shew himself froward?
A47625	Yet what is wanting there in the Hebrew Text?
A47625	an Philosophiae tuae oblitus es?
A47625	and how can that deserve heaven which when God heareth he must forgive, or else it will be hard with him that makes it?
A47625	and in Salomon to discourse of all things?
A47625	and is there not much more in God?
A47625	and the answerer could not tell, He asked him again, What he would do if he were in a ditch?
A47625	and then Who made the clouds?
A47625	and what did he before he made all things?
A47625	and what thou dislikest and strivest to destroy, is it the body of sin?
A47625	and whereunto will you liken me?
A47625	and why should it not also hold in the 4th and 6th Petition?
A47625	and will you not much more receive the testimony of God?
A47625	and* why did he make the world no sooner then a few thousand years since?
A47625	and, Are not my ways equal?
A47625	and, What God can deliver out of my hands?
A47625	answered, What is written in the Law and Prophets?
A47625	aut quid aliud quàm Dominus à Domino?
A47625	c Is not the Scripture( said Hawks the Martyr) sufficient for my salvation?
A47625	contra Physicam?
A47625	did he so at the Sacrament time?
A47625	he answered, Humility: being asked, What was the second?
A47625	how comes it that in all this length of time the Sea hath not broken in upon us, and over- topped the earth?
A47625	how should they live?
A47625	if I had turned my wit against thee, how much hurt could I have done thee?
A47625	ille libera contumacia, Quid tibi, inquit, ut orbem terrarum?
A47625	is there a letter taken away or altered, to violate the sense of the mysteries?
A47625	lawfully called and ordained, may administer the Sacraments, Baptism and the Lords Supper?
A47625	need there any more then to be made righteous?
A47625	non verus Dominus à vero Domino?
A47625	or tell how many miles space that mighty Circle doth contain?
A47625	or who hath begotten the drops of Dew?
A47625	quid difficilius aspectu?
A47625	say, Is not this anger, when others reproach thee, how art thou troubled?
A47625	say, Is not this pride and self- love?
A47625	super omnia quis ardor ille, quam admir ● ● i ● is Divini pectoris afflatus?
A47625	that Christs Righteousnesse is imputed to us for Justification?
A47625	what did the Jews read in their Synagogues, and in their Solemn Meetings, but onely this Hebrew Edition?
A47625	what is it that holdeth it up so sted ● ast in the very midst of the aire?
A47625	who can tell me a full, just, satisfactory reason in nature?
A47625	who hath genared it?
A47625	why do I pray or hear?
A47625	why was he carried up when he went to Heaven?
A47625	yea what doth he think better of Christ then the Turks, which esteem Christ a holy Prophet of God who taught us his will?
A60477	& c. which Origen retorts thus: how do the Vultures breed( as your own Pagan Writers report) without companying with the Male?
A60477	& miratur aliquis hortos pensiles inter septem mira narrare, quum philosophi,& agros,& maria,& urbes,& montes pensiles faciunt?]
A60477	& miratur aliquis hortos pensiles inter septem mira narrari, cùm Philosophi& agros& maria,& urbes& montes pensiles faciunt?]
A60477	Abigail said,[ What evil have I or my Children done?]
A60477	Abjiciatur quaeso ex corde tuo impura pravitas, Conjux Dei bona voluntas est:] Thou demandest of what Wife God begat his Son?
A60477	All that is demanded of Tradition is, whether it saw Christ and his Apostles doing such things?
A60477	An Deus sit?
A60477	And Tully in the place forequoted,[ Hoc si est in libris, in quem hominem,& in quod tempus est?
A60477	And as to the Answers which both gave, how easily might they guess what Alexander desired to be resolved about?
A60477	And had the Chief Priests themselves believed the Soldiers Tale, why did they not send hue and cry after the Thief?
A60477	And if the cause of his death mislike you:( and truly who but a sorbid Epicure can like it?)
A60477	And lastly, whether these Menacies be not executed to the full?
A60477	And shall we not ascribe so much to God, who made man, as we see man can attain to, who is but Gods Creature?
A60477	And that God should rest on the seventh day, as if like a lazie Artificer he had been tyred, and must then keep holiday?
A60477	And therefore, if you demand where St. Luke testifies this?
A60477	And to his other Question, How come the Gods, upon wicked mens intreaty, to inflict unjust pains upon good men?
A60477	Answer, What improbability can this be burden''d with?
A60477	Are not Protestants as bad as they, in looking for any other Christian Millenium, than that which is now current?
A60477	Are they not all descended into shades, ad inferos, as the Ancients call''d the Antipodes, since the Gospel made the one God known to it?
A60477	Art thou then weaned from the Milk, taken from the Breast?
A60477	As also, how such an immission can be a gift( for any man''s good) to him that receives it?
A60477	At this rate the Idolatrous Jew discourseth in the Prophet: Will the Lord be pleased with thousands of rams, or ten thousands of rivers of oyl?
A60477	Besides, art thou the none- such of the World?
A60477	Besides, in those things we all confess to be real Beauties, how far are we out- stript by Birds of the Air, by the Flowers of the field?
A60477	But before whom were these supposed pranks play''d?
A60477	But could he sent at that distance that Daniel or our Saviour set the Roman Eagles?
A60477	But how comes he to be my servant?
A60477	But how is it possible they could have an opportunity?
A60477	But if he be wise enough to know, what his own Senses Dictate to him?
A60477	But since it is questioned by some, whether in the several Apostacies during the first Temple, those Courses were canonically observed?
A60477	But then how came they to a Doctrine so exactly suting the more refined Notions of the most eminent Philosophers?
A60477	But then( if they were on so dead a sleep) how can they tell what was done, or by whom it was conveighed away?
A60477	But this was in Egypt; how can he then be said to be created Emperour in Judea?
A60477	But what is now become of the Ark of his presence, the Holy Oracle, from whence he was wo nt to give Responds, as often as they had need to enquire?
A60477	But what legitimate Historian did ever apply, to well- settled Princes, Prophecies that were not of undoubted Credit?
A60477	But what means Porphyry by a Principle?
A60477	But what need more be said toward the refelling of the Chaldean vanity, than daily experience of the not coming to pass of their Divinations?
A60477	But what then is become of the answer there given to that Imprecation?
A60477	But whatever Prestigiator was read of in any History, so qualified as Christ was?
A60477	But when did Delphos lose this Vertue?
A60477	But when should I have done, should I reckon up all the Trophies of Christs Victories over Idols erected in the Evangelical Histories?
A60477	But where is now this Second House that the Prophet points at( and even toucheth with his Finger) in this Prophecy?
A60477	But where shall we have a Passage- boat?
A60477	But who begat and brought forth them?
A60477	But why might not Josephus make honourable mention of Jesus?
A60477	But with what face could that pilfring God punish so severely that crime, whereof himself was more guilty than any man?
A60477	By whom were the Foundations of the Earth laid?
A60477	Can any man be so egregious a fool as to think that there are men who walk with their feet higher than their heads?
A60477	Can any thing be imagined more purely contingent than those things?
A60477	Can any thing stand in his way, but cowardise, and the desperateness of the adventure?
A60477	Can there be a greater madness than that men should modulate their affais, and tune their Counsels after the Notes of Birds?
A60477	Can we think that Archimedes had his mind more imploy''d in imitating the Spheres, then Nature in making of them?
A60477	Christ''s Body we can assure you is not in the Sepulchre; but how it was removed thence, or by whom?
A60477	Could he read his name in the Stars?
A60477	Could the Temple which had the Fire, want the Smoak, want the Cloud?
A60477	Could the stroak of so soft an hand have caused blewness, much less Mortality of wounds, had not the vengeance of Heaven gangren''d the place?
A60477	Could there be days before the Sun was made; whose Motion measures Time?
A60477	Cum sis ipse nocens, moritur cùm victima pro te?
A60477	David answereth,[ Thy Husband vilified the Kingdom of David:] She saith,[ Art thou a King then?]
A60477	Did he come to know how the affairs of m ● nstood here on earth?
A60477	Did not Caesar himself, though forbidden by the Chief Aruspex, waft over his Army into Africk?
A60477	Did not he know all things without coming to see?
A60477	Did the Elementary Bodies beget him of Mother Earth?
A60477	Did the Maker of all things borrow Light to work by, as we light our Candle at our Neighbours?
A60477	Didst not thou then burst out into these words?
A60477	Didst not thou thy self then fall a divining what the matter might be?
A60477	Do you, when you hear joques and quirks put upon your Gods, laugh at the Jeaster''s wit, or at the folly of your Gods?
A60477	Else what needed this waste of like Narratives?
A60477	For I can not think he intended to assert there was then no High Priest at all; for what had that been but to equivocate?
A60477	For who can endure that any thing should be taken from himself by an enemy, and not seek reparation?
A60477	For who, but raving and dementate Persons, would have ventured to put off Adulterate Wares to so knowing an Age?
A60477	From the colluvies of their vitious distempers, how many had their beastly Manners tamed, by occasion of the Evangelical Preaching?
A60477	From what influences the distilling of the Blood of God from Christs Head, Hands, Side, Feet?
A60477	From what sowr and crabbed Aspect of the Planets, could David foretell, their turning of Drink into Vinegar?
A60477	Had men nor hands to act, nor hands to write, During the seculum Prae- Adamite?
A60477	Had not the Christian Religion, then profest, been( as it is now) against serving the Belly?
A60477	Had the Pharisees enmity against no Sect but the Christian?
A60477	Has there been any place for any of them, upon this upper Hemisphere?
A60477	Hath not God made foolish the Wisdom of this world?
A60477	Have the Christians been tampering with Suetonius and Tacitus?
A60477	He saith to her, Did not Samuel anoint me King?]
A60477	Hence all Philosophical Instructions became so ineffectual, as it became a question, Whether it was possible to discipline men to Virtue?
A60477	How can Christ''s erecting a new Law, stand with the goodness of the old?
A60477	How can he judg, if he want Power to execute?
A60477	How canst thou foreknow my Fortunes, that couldst not foresee thine own Captivity, nor the taking of Jotopata( of which thou was Governour?)
A60477	How could she advise us what way to take for our safety, that could no better provide for her own?
A60477	How glad would either of these have been, to have taken Josepus tardy, in so considerable a point of his History?
A60477	How great an affected confusion useth to be in divinations?
A60477	How many Colonies have been sent forth upon their Order; thriving exceedingly, while they followed their counsel?
A60477	How many barren Women have become fruitful?
A60477	How many maimed persons have recovered the use of their Limbs?
A60477	How many( saith he) did Christ recover from the Plague of their head strong Affections?
A60477	How much greater Wonders of the Divine Science might I shew the Atheist, if I ripped up before him that other part of himself?
A60477	How much more advantagious were they to the VVorld, in respect of their ultimate tendency and designed end?
A60477	How much more moving must the Oblation of Christs blood be?
A60477	How perfectly does this square with our Evangelists?
A60477	How shall I make my flight thither?
A60477	How strong is that Truth, upon which the whole Fabrick of Christian Religion is built?
A60477	How will he handle the Knife with which he carves a Capon, and not cut his own Hands too; unless it be hasted with Scripture Reasons?
A60477	I demand then, whence proceeded its Opacity, and the suspension of its Light, at our Saviour''s Passion?
A60477	I mean( quoth he) in one word, a Tortoyse, why couldst thou not( pittiful Fidler) have said thus at first?
A60477	I pray, what kind of Blood was that that flowed from your crucified God?
A60477	I shall do unto Jesus who is called Christ?
A60477	I wonder( holy Fathers) that you should thus long dwell upon the question, whether the Sibylline Oracles are to be consulted or no?
A60477	If Jupiter and Neptune be Gods, are not their Brethren so too; Orcus, Acheron, Cocytus, Styx, Phlegeton,& c?
A60477	If he that foretold his own Reigning alone, were not the Omnipotent God; how comes he now to be alone worship''d, and all other Gods rejected?
A60477	If it be question''d, how they came into the Christians hands?
A60477	If the Christian Religion had not exceld all others, and been then presented, according to the Evangelical pattern now in being?
A60477	If the custom of Ordaining Christian Priests after trial( according to the now extant Evangelical prescript) had not been then in use in the Church?
A60477	If the question be, What Doctrine was delivered hy Christ, Moses, Mahomet?
A60477	If there be no difference of Blood, why do we boast of Nobility?
A60477	If there was a door open for them what need any other now?]
A60477	If thou destroy this people[ What will become of thy great name?]
A60477	In another to a Priest that asked him which was the true Religion?
A60477	In what Ephemeris did the Prophet read that astonishing Darkness that invelopt the Earth?
A60477	In what Grove grew Timber enough for such a Fabrick?
A60477	In what Mould were the Heavens cast, on what Looms were the Balancies of the Clouds wrought?
A60477	Is it possible by false transcribing, to put a cheat upon that man, that has the Original in his custody?
A60477	Is it the comeliness of my Person, the beauteous features of my Face?
A60477	Is not the dispersion of their Nation, the ruine of their Temple, City,& c. sufficient indications of Gods rejecting that people?
A60477	Is not this Jesus whom thou preachest to be risen again from the Dead, that Jesus of Nazareth, whom ye call King of the Jews?
A60477	Is there, after the dismounting of these three Heads of Prejudice, no way, whereby we may reach the rest?
A60477	Is this the silence of the Sheep before the Shearer, the voyce of the dumb Lamb under the hands of the Butcher?
A60477	It is not therefore to be thought strange, that they should thus long, without audience, bellow out their second[ quousque?]
A60477	Jam vero Tarquinii ornamenta& insignia quantam principi populo addiderunt, ex ipso habitu, dignitatem?
A60477	Knowest thou thy right hand from thy left?
A60477	Lastly, how can your Church be Catholick, in point of Doctrine?
A60477	Lastly, why does this fleering Epicure deride the Church for believing the everlasting Life of the Body, as a thing impossible?
A60477	Let them ask a Jew or a Mahometan what it is that constitutes a Christian, and makes him capeable of the benefits of that Religion?
A60477	Lysias his Interrogatory, art not thou that( Alexandrian) Egyptian?
A60477	Lysias his Interrogatory, art not thou that( Alexandrian) Egyptian?
A60477	Methinks I hear him thus discoursing with himself:[ Should I say, this or that Passage in the History of Christ, is a forgery?
A60477	Must the Cities birth- day belong to the influence of Stars?
A60477	Must the new sprung Heads of Hydra still stand rampant upon her stiff- Neck, and hiss, without controul, against Religion?
A60477	Must they perish for but designing an encroachment upon us, who have made so many unjust encroachments upon them?
A60477	Must we in despondencie cast away our Sword, and yield the Field to this Monster?
A60477	Nam quid Romulo audentius?
A60477	Nay, that they should not worship the Father, but together with this Author of their Religion, whom they call the Son of God?
A60477	Needed Dionysius his Horse a divine inspiration to move him to swim out of the River; or the Bees to fasten on his Main?
A60477	Nor whether good Angels appear in any but august Forms?
A60477	Notes for div A60477-e100600 Issa Bills sweeter than a Dove; Issa''s more blith, than Mal or Siss: No Pearls equal Issa''s love: What Issa''s this?
A60477	Now this Question,[ art not thou that Fellow who the other Day gave himself out to be the promised Messiah the King of the Jews?]
A60477	Now what greater Incentive of Nero''s Rage against the Christian could they possibly invent?
A60477	Num aliquid loquuntur?
A60477	Oh the wonderful force of Errour?
A60477	Or Man,( the Goose of all) not wit to learn To make a Pen, much less to guide a Stern?
A60477	Or if any have been so careless of their own repute, as to do so, have they not met with a check, and procured a ● lot to their own Names?
A60477	Or if they did, have not themselves been hissed off the Stage for it?
A60477	Quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti operis fuerunt?
A60477	Quid ille militiae artifex Tullius?
A60477	Quà tot facia virùm toties cecidere: nec usquam Aeternis famae monumentis insita florent?
A60477	Seeing that Life of Vegetation was not given by Man, by what Right but the Indulgence of him that gave it, could he deprive the Creature of it?
A60477	Shall I need to shew the demonstrableness of this Argument?
A60477	Shall then( I say) these Tinker- Machiavilians( who in stopping one hole make two) pass for great Head- pieces?
A60477	So true is that of Tertullian,[ Quid est autem signare prophetiam?
A60477	Thales, one of the seven VVisemen, could not satisfie Craesus, when he askt him, what God was?
A60477	That he that inquires hath need of an interpreter: Why do not Oracles rather answer Directly?
A60477	That he was the Expectation of the Jews, is clear, from the Question of John''s Disciples[ Art thou be that should come, or do we look for another?]
A60477	That self- consciousness to the closest Villany binds the Malefactor over to the general Assize?
A60477	The Apostles became all things to all men; how?
A60477	The Apostles became all things to all men; how?
A60477	The Contest there was betwixt the God of Israel and the Gods of Aegypt, the Question to be Determined, whether of them were greatest?
A60477	The old Greek Comedians were licensed by the Law, to bring whom they pleased upon the Stage; how seldom did any of them abuse that liberty?
A60477	Theocritus being demanded what was the cruellest Beast?
A60477	Thirdly, should we grant the worst of Ptolemy that can be imagin''d; Is he the first bad man whom God hath made an Instrument of good?
A60477	To how many Princes and private men has it been fortunate or fatal, to observe or sleight them?
A60477	VVhat means this snarling of the Dogs, but that such bones were thrown amongst them?
A60477	VVhy Gods?
A60477	VVhy did the Aegiptian Sorcerers make shew, that they could turn a Rod into a Serpent, if they had not seen Moses his Rod first turned?
A60477	Was ever any thing foretold with more plainness and perspicuity?
A60477	Was ever any thing said by Christian Theologues more resembling our Philosophy than these Platonick Dictates?
A60477	Was he deluded with a lying Oracle?
A60477	Was it in obedience to thy Father, who sent his Angel to call thee thither?
A60477	Was it to get Disciples there, seeing he could get so few among the living?
A60477	What Incense hath been burnt before him, but Prayer from a Devout and flaming Heart?
A60477	What Libations have been powred out in his presence, but penitential Tears, flowing from a contrite spirit?
A60477	What Sign was there, in Reason, or Nature, or Politicks, of this thy fatal Catastrophe?
A60477	What can that portend but the spilling of the Cates?
A60477	What danger can we become obnoxious to, but a little suffering, for as short a season?
A60477	What did Jesus do?
A60477	What did your God utter( saith Celsus) in the time of his suffering comparable to these men?
A60477	What else were Charms and Magick invented, but to extort from Spirits that service which we think they owe us?
A60477	What has ever been accounted the heroick degree of Vertue, but that Mark Christ sets those that would be perfect?
A60477	What has intail''d an indefeasible infamy upon Mens Memories, but such like Enormities as the Gospel decries?
A60477	What if Flaminius his Horse trip and cast his Rider, is this a strange thing?
A60477	What if Josephus had been a Pharisee?
A60477	What if the Ensign- bearer can not pluck up his colours?
A60477	What in God can be feared, but his Anger?
A60477	What is this else but the Art of a Guesser wittily shifting off his want of wit?
A60477	What makes him, in this Case, thus inexorable?
A60477	What mean we by summoning them, as it were, to our Courts, but to let them know they owe us Fealty?
A60477	What must then become of the Law, prohibiting any, but the sons of Aaron to approach the Priest''s Office, to minister in the Sanctuary?
A60477	What need to enumerate the Responses of such Fortune- tellers as have had contrary effects?
A60477	What need was there that the Holy Ghost should over- shaddow the Virgin, and frame Christ a Body in her womb?
A60477	What old wife is to be found so witless, as to fear such things as af ancient time were accounted portents?
A60477	What reason can be given of his confidence, thus peremptorily to dictate, while he discourseth of Christ?
A60477	What reply could they have return''d to these expostulations, had they seen no more in Christ than Man?
A60477	What said they of Pompey,& c?
A60477	What second Cause can be imagin''d of its going back?
A60477	What strange Responses were sent us into Greece from Rome?
A60477	What such thing hath befallen the Prosecutors of the People of God''s Indignation?
A60477	What was the World better''d by those mens descending into Hades and returning thence?
A60477	What would Christ''s squadron of Fishers have been in the hands of such Goliahs, had they not been the Army of the living God?
A60477	When the Apostles returned from working Miracles, the Question that Christ propounded to them was[ Whom do men say I am?]
A60477	Whence come such amazing fears, dreadful apprehensions, sinking thoughts to attend guilty Conscience, but from the innate Notion of Judgment to come?
A60477	Whence had they this but from our Scriptures?
A60477	Whence hast thou learned these words, seeing thou art not a Christian?
A60477	Whence proceeds it that[ se judice nemo nocens absolvitur,] a guilty Soul arraigns it self?
A60477	Whence then had the first in each succession his beginning?
A60477	Whence then proceeds this natural Fear of God in the Soul, if God knows not how to be angry?
A60477	Where are the Gods of Sephervaim, Hena, and Iva( shall I say or) the Gods of Europe, Asia, Affrica?
A60477	Where set he his foot, while he wheel''d one of those Orbs, Westward and Eastward, backward and forward, as we turn a Globe in a Frame?
A60477	Where,( not only as to their Operation, but Being) are the Gods of Hamath, and of Arphad?
A60477	Wherefore is all this evil brought upon us?]
A60477	Whether Israels God hath not withdrawn from them all the Tokens of his favourable presence?
A60477	Whether Tacitus have stated this Earth- quake so long before the Passion of our Lord, as he seems to do at the first and overlie sight?
A60477	Whether of these Opinions is of harder digestion?
A60477	Whether that Cord can be knit again by any hand, but that which drew it?
A60477	Whether the Christian Church or the Pagan Adversaries were most like to obliterate those Antiquities?
A60477	Whether the Flame of Lifes Taper can be blown in again, but by the blast of that Breath; which blew it in at first?
A60477	Whither are those winged Cherubims and Seraphims flown, betwixt which he dwelt, while he was Israels Sheepherd?
A60477	Who but God cloaths the Shrubbs with Leaves and Blossoms?
A60477	Who can I muster up, that will not be as Grashoppers, in the eyes and hands of such Gyants?
A60477	Who could this be but Magus?
A60477	Who hath with more curiosity inquired into those things( concerning Religion and the Divine attributes) than Varro?
A60477	Who injected this folly into thy mind, that thou should do these things, and neglect the person of the great God?]
A60477	Who is he that giveth life to every living thing that''s born, but he that gave life to that Serpent of Aaron for an hour?
A60477	Who of Equanimity?
A60477	Who of Fidelity?
A60477	Who restored to Bodies, when they were dead, their Souls; but he that animates flesh in the Mothers Womb, which is born to die?
A60477	Whom did not( saith Affricanus in Tully cited by St. Austin) the old Comedy touch, or rather vex, whom did it spare,& c?
A60477	Why avoids he the open Sea, and dare not encounter the Gospel there, where, if he can put her to the worst, all''s his own?
A60477	Why dies the beast for peccant man?
A60477	Why do you urge us with the Authority of Daniel a spurious Prophet?
A60477	Why does he mind, if he will not judg?
A60477	Why dost th ● ● bring vain oblations to dead men?
A60477	Why dost thou sacrifice to Idols?
A60477	Why dost thou tell thy self that something attends thee beyond the Grave?
A60477	Why else do we amerce them for Non- appearance?
A60477	Why such winding and abruptness?
A60477	Why then did Plato think, that Souls separate have a kind of Body wherein they appeared about Sepulchres?
A60477	Why were not those of a younger house, of a later Edition, embraced with an equal Credulty?
A60477	Why?
A60477	Why?
A60477	Why?
A60477	Why?
A60477	With what else could Theodorus charm his Tongue to hold its Peace while he tired his Tormenters, and wore out the Rack with his Patience?
A60477	Would their Plea[ We are thine, save us,] have been thus long unanswered, had not the old Relation betwixt God and them been out of date?
A60477	Would they have shewn themselves before these Thieves which were set to take them, had they been Thieves?
A60477	Yea, why dost thou at all fear death, if thou hast nothing to fear after death?
A60477	Yet how many Miles does thy Mother''s Grounds of this Certainty fall short of those, upon which the Belief of the Gospel''s Legitimacy is grounded?
A60477	You contemn our Jove, because the Cretians shew his Sepulchre in their Island: why do you then worship Jesus, who was buried?
A60477	[ An una seu plures fuerint Sibyllae?]
A60477	[ Audacter dico quòd sine fide neque infidelis vivit: nam si ab insideli percunctari voluero quem patrem vel quam matrem habuerat?
A60477	[ Carunculae vitulinae mavis quàm Imperatori veteri credere?]
A60477	[ Deciorum devotionibus placatos deos esse censes?
A60477	[ Dispicite utrùm Mimos an Deos vestros in jocis& strophis rideatis?]
A60477	[ Do you think( saith Tully) that the Gods were appeased with the Devotions of the Decii?
A60477	[ Ego homuncio i d non facerem, quòd Deus qui templa coeli summo sonitu concutit?
A60477	[ Et adhuc isti fragiles contradictiunculas garrientes eligunt, magis isto igne, sicut stipula in cinerem verti, quam sicut aurum à sorde purgari?]
A60477	[ For what new thing could come into Gods Mind, that he should now, at last, descend to us?
A60477	[ If I by Beelzebub cast out Devils, by whom do your children cast them out?
A60477	[ If none but he that does these sayings of Christ lays a sure foundation of hope for eternal life, what became of those that lived before Christ?
A60477	[ Is not this house as nothing in your eyes in comparison of the glory of the first house?
A60477	[ Lord, wilt thou, at this time, restore the Kingdom to Israel?]
A60477	[ O Lord God of revenges, O God of revenges shew thy self: how long, Lord, how long shall the wicked triumph?]
A60477	[ Quae est ista ars conjectoris eludentis ingenio?
A60477	[ Quam probabilitatem habet, talium documentorum auditores suspicari mentitos, quaecunque suum praeceptorem effecisse testificati sunt?
A60477	[ Quem vetus Comedia non attigit?
A60477	[ Questio quae multorum cogitationes de ambigenda mundi aeternitate solicitat,& c. Nam quis facilè mundum semper fuisse consentiat?
A60477	[ Quid ergò est quòd cùm vobis fides Christiana suadetur tunc obliviscemini, aut ignorare vos fingitis, quòd disputare aut docere soleatis?
A60477	[ Quid illi qui contrarios vestigiis Antipodes putant?
A60477	[ Quid opus est circuitione& anfractu?
A60477	[ Quid prodest ostendere unum vel alterum fortasse curatos, cum tot millibus subvenerit nemo,& plena sint omnia miserorum infeliciúmque, delubra?
A60477	[ Quid quorum matres?
A60477	[ Quis M. Varrone curiosiùs ista quaesrvit?
A60477	[ Quis enim est qui totum diem jaculans non aliquando collimet?]
A60477	[ Quis enim nostrum, quis vestrum, non la ● dat Leges ab Imperatoribus datas, adversus sacrificia Idolorum?
A60477	[ Simon lovest thou me more than these?]
A60477	[ Tunc terra ista sanctissima, sedes delubrorum atque Templorum, sepulchrorum erit mortuorúmque plenissima?
A60477	[ Unde hoc nisi de nostris?]
A60477	[ What Nation is there so great that hath statutes and Judgments so righteous as this Law?]
A60477	[ Whether there be a God?]
A60477	[ Who hath declared this from ancient time?
A60477	[ how long?]
A60477	[ qualis solet in divinationibus esse affectata confusio?]
A60477	[ who is my Mother?]
A60477	a multitude of Gods are fain to joyn hands to open this light door; What is this in comparison of the way through the red Sea?
A60477	actus à Servio census quid effecit, nisi ut ipsa se nosceret respublica?]
A60477	an Essene, and a great admirer of John Baptist: whom, if he followed in other things, is it like he would desert him, in his good opinion of Christ?
A60477	an damnatis propriis legibus mutavit sententiam,& cum contrariis mandatis misit nuntium?]
A60477	an forte Pater, cum hunc mitteret, oblitus erat ejus, quòd Mosi priùs mandaverat?
A60477	an quicquam significant, nisi acumen hominum ex similitudine aliqua conjecturam modò huc, modò illuc ducentium?]
A60477	and by comparing it, see whether the name[ Immanuel] which he gives to the Messias agree, to him who they say is come?
A60477	and drivelling his poysonful Foam upon the Flowers of Paradise?
A60477	and those that have been follow''d with events sutable, what reason can be alledged that they did not fall out by meer chance?
A60477	and what must become then of the whole Crop of the Temple- Ceremonies which had been there sowen, and of the Eggs there deposited?
A60477	and what pre- existent Metal?
A60477	and whether he has then stated it right, and might not be mistaken in that, as he is frequently in his Chronology?
A60477	and who hath Supreme Power but God alone?
A60477	and, by consequence, whether this was a good or an evil Spirit?
A60477	art thou not still like that Child of the Lady Moores Prayers, a Boy still, and wilt be so, as long as thou livest?
A60477	as St. Luke stiles them?
A60477	as he that touch''d them had as good have touch''d the Apple of his Eye?
A60477	as well as of his fore- runner, John the Baptist: or his Disciple, James the Just?
A60477	aut est quispiam tam ineptus, qui credat esse homines, quorum vestigia sunt superiora quam capita?
A60477	aut ibi quae apud nos jaceat Universa pendere?
A60477	aut ibi quae apud nos jacent universa pendere?
A60477	bellatoribus viris quam necessarius, ut accueret virtutem ratione?
A60477	but that Persons of that temper must be reserved for the confines of that season, wherein one was to be born who should Lord it over the World?
A60477	but, Whether, in the World''s Opinion, they were not of that tendency?
A60477	by its groping after those Vertues he commends, by its boggling at those Debaucheries he condemns?
A60477	can we expect a more perfect Transcript of that Prediction, than is here drawn by the Pens of those Authentick Historians?
A60477	could he not lay the corruption of that Sect down, when he went to write?
A60477	cui pepercit?
A60477	cur ipsi domino dicunt, quamdi ● s animam nostram tollis?
A60477	for if punishment be to be proportion''d by measure, and measure be circumscribed by the bounds of time, what mean his threats of infinite suffering?
A60477	fruges& arbores deorsùm versùs crescere, pluvias& nives& grandinem sursùm versùs cadere in terram?
A60477	fruges& arbores deorsùm versùs crescere, pluvias,& nives,& grandinem, sursùm versús cadere in terram?
A60477	had they not known him to be the living( as well as express Image of the living) God?
A60477	hath age gelt him?
A60477	have better Reasons been laid before them?
A60477	he answered; why ask ye me of Jesus, the Son of Man, when as he sitteth at the right hand of the great Power in Heaven?
A60477	how can he be angry at Mens doing amiss, if he mind not what we do?
A60477	how can he be feared, that can not be offended?
A60477	how could he lurk in the little body of a Vagient Infant whom the Heavens are not able to contain?
A60477	how could she conceive and bring forth a Son without the knowledg of man?
A60477	how could the Ancient of days endure to undergo so many years of Infancy, of Childhood, of Youth, of Man- hood?
A60477	how many have got their savage Manners tamed and charmed, upon occasion of hearing the Gospel preach''d?
A60477	how many things did they delude us with?
A60477	how that can be a Thron in its eye, a Goad in its side, which is the very Life and Soul of it?
A60477	humane Testimony, and undoubted Tradition must umpire this: but if it be, what- like Doctrine, Orations, Poems, those are?
A60477	in foretelling such great Changes to Fall, in the Christian Times, were deceived, how come their Prophecies so manifestly to be fulfill''d?
A60477	in what Forge was he framed?
A60477	is it not long since laid in the dust, and made so desolate, that Travellers by, can discern no sign, that ever there was any such Fabrick?
A60477	may not another so near resemble thee, as a third man can not discern which of the two thou art?
A60477	must we exclude our Fore- fathers from hope of salvation?
A60477	nec tantum quidem concedimus ei qui fecit hominem, quantum homo, qui ab ipso factus est, consequi potest?
A60477	nor whether they were justifiable in Morality; But whether they were practised or no, as propitiations in Divinity?
A60477	of thy Kingdom of Grace?
A60477	or a place where such things as here lay upon the ground, hangs in the Air?
A60477	or did ever throw out a stronger cord of love, to knit men''s affections to himself, than the Son of his love?
A60477	or did he not by foretelling it, teach them to do it, and lay snares for the Companions of his Table?
A60477	or did they embrace him as the Christ, seeing they call him Christ?
A60477	or hath he obtain''d the priviledge of three Sons?
A60477	or how the stating it so early, stands with his interweaving it with the story of Artabanus, which fell out so near the latter end of Tiberius?
A60477	or to what purpose would it be to bring in Witnesses thence, when I am pleading with the Atheist?
A60477	or what it ever heard or saw tending to the disproof of that Relation?
A60477	or who laid the Corner- stone thereof?
A60477	or with what water must that water be washt wherein so many hundreds of Entrals were wash''d?
A60477	protinùs respondebit, illum atque illam: quem si statim requiram utrùm noverit quando conceptus sit, vel viderit quando natus?
A60477	quid causae est quod propter opiniones vestras quas ipsi oppugnatis Christiani esse nolitis?]
A60477	quis consideravit attentiùs?
A60477	quis diligentiùs pleni ● sque conscripsit?]
A60477	quis distinxit acutiùs?
A60477	quis invenit doctiùs?
A60477	quod in seminibus quae tu in terra jacis, per annos singulos fieri vides, hoc de tua carne, quae Dei lege seminatur in terra futurum esse non credis?
A60477	ridiculum cùm Herodes irabundus occidit infantulos;][ Could not he whom thou calls Father have secur''d thee from Herod?]
A60477	si es Christus, die nobis palàm?
A60477	tali opus fuit ut invaderet regnum: Quid Numa religiosius?
A60477	that Exultancy of Spirit which ariseth from her reflecting upon her vertuous Actions?
A60477	that Plants grow with their tops downwards: that Rain, Snow and Hail fall upwards upon the earth?
A60477	that is in brief, why was the World made no earlier?
A60477	that the plunderers of the Roman Provinces should not be forc''d( by right of War) to make restitution?
A60477	that when the Word went out of Sion, the Law from Jerusalem, there should be such aboundance of Peace; as the World should unlearn War?
A60477	the Christian whom they favour''d; or the Pagan, whom they confuted?
A60477	the Law of Papias restrain''d him?
A60477	the Prophet introduceth apostate Judah querying,[ Shall I give my first born for my trangression?
A60477	the elder to serve the younger, the strong the weak, the armed the naked, the innocent the guilty?
A60477	the fruit of my body for the sin of my soul?]
A60477	to be born amongst us?
A60477	to the Watchmen, that went up and down the City; with a[ Saw ye not, heard ye not, can ye tell no tydings?]
A60477	ubi pedem fixit?
A60477	vel potius quem non vexavit?
A60477	was it able, with all its weight, to suppress those Rat and Mice- Gods while it stood: And did it not fall at last with the Idol- Temples?
A60477	was it not like that which issued from the wounded hand of Venus?
A60477	were not Christs Actions as visible as Caesar''s, his Words as audible as Cicero''s?
A60477	what Orations were writ by Tully?
A60477	what Poems by Homer?
A60477	what Prophet can say how long the World must travel in expectation of him?
A60477	what better Defence can be made, what more full proof can be brought of the Divine Authorlty of the Gospel, than what is here produc''d?
A60477	what can he plead for his Butchering a Sheep, that another may not, with as much reason, urge against his own Throat?
A60477	what to say, in case their fears should come to pass?
A60477	what will become of thy Promise to Abraham?
A60477	what''s the matter that for the sake of those opinions of yours, which your selves oppose, you refuse to bocome Christans?]
A60477	where, to the Jews asking who he was?
A60477	whereupon were the Foundations thereof fastened?
A60477	whether he was such an one, and did those miraculous Works; as he is there described to be, and declared to have done?
A60477	whether it heard them deliver such Doctrines?
A60477	whether wrath be not come to the uttermost upon this People of Gods Curse?
A60477	which of ours, which of yours, do not commend those Imperial Laws against the Sacrifices of the Pagans?
A60477	which of them look upon their own Discipline, not as an ostentation of science, but the law of life?
A60477	which of these Guisers was the King of England?
A60477	who giveth the increase, while Man Plants and VVaters?
A60477	who laid the measures thereof?
A60477	who listens to himself, or observes his own decrees?
A60477	who stretched the Line upon it?
A60477	who was there amongst men more holy, more venerable, more august, more divine than this Apollonius?
A60477	who with greater attention weighed, with more acuteness distinguisht, with more copiousness and diligence writ of these things than M. Varro?
A60477	who with more learning found them out than he?
A60477	who would not send his Children to this Philosophers School, to learn to have a Whore?
A60477	who would thus exactly weigh and tell money after their Father, would let the Apostolical Shekle pass as currant without bringing it to the Tally?
A60477	who, beside thy self, and thy Companions, saw this Vision, heard this Voyce?
A60477	why all this at Caesarea, since the Woman was cured at Capernaum?
A60477	why could not God make the second Adam without a Father, as well as the first without either Father or Mother?
A60477	why did they not apply themselves( forthwith) to the Guards, at every Gate?
A60477	why did they not make privy search for it, while the sent was hot?
A60477	why did they not rack those, that were famously known to be his Disciples, to make them confess where they had laid it?
A60477	why did they say there was three days of darkness when the Law was translated?
A60477	why was not Jerusalem all in an uproar at the news?
A60477	why, next, are not Charon and Cerberus reputed Gods?
A60477	would it be credible if it were not sensible, that so artificial and Divine Works could be framed?
A60477	—[ Sed, quod caput est, cur isto modo jam Oracula Delphis non eduntur; non modo nostrâ aetate sed jam diu, jam ut nihil possit esse contemptius?]
A60477	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is Plato but Moses, speaking in the Attick Dialect?
A85783	''T is as possible that all, as any should; and how can Christ part with his mystical members and not with his glory?
A85783	''t is hell sets it on fire; is it of the hand?
A85783	(* saith God to Israel) what uncorrigible, though the Lords voice crieth unto the City, bidding you hear the rod, and him that hath appointed it?
A85783	1 First, Is man but fraile flesh?
A85783	2 Secondly, Is man flesh?
A85783	3 Is the ignorant soul such a slave to Satan?
A85783	A naughty heart( like Amnon) pines while his lust hath vent, Again, what musick do the atchievements of Christ in the world make in thy eare?
A85783	A woman may love one as a friend?
A85783	Absalom regnandi causâ what will he not do?
A85783	Again, Consider the Christian, as addressing himself to any duty of Gods worship, still his strength is in the Lord; Would he pray?
A85783	Again, he will ask the Christian what was the time of his Conversion; Art thou a Christian( will he say) and dost thou not know when thou commencedst?
A85783	Again, how great advantage hath Satan from the want of this charity in our families?
A85783	Ah soule, who would ever have thought there could have lien such pride under such a modest veile?
A85783	Alas, how little a portion of it shalwe know here?
A85783	Alas, what is the killing of bodies to destroying of soules?
A85783	Alas, what is the strength of frail flesh, to the force of their spiritual nature?
A85783	Alas, where is the Christian that doth fully stand clear, and freely come his off his own righteousnesse?
A85783	Am I better then such a one that proved naught at last?
A85783	And are not the children of a Christian his children as well as the Jewes were?
A85783	And do not many walk as if they grudged Christ the honour of saving their soules?
A85783	And doth not God deserve the best service thou canst do him in thy generation?
A85783	And how can love to God be preserved in a discontented heart, that is alwayes muttering against him?
A85783	And how canst thou look him on the face for more, who hast imbezell''d what thou hast received?
A85783	And how fares he at Zoar?
A85783	And how is it possible that any can sin upon a higher guilt, and go to hell under a greater load of wrath?
A85783	And how must God needs love that creature, whom he carried so long in the wombe of his eternal purpose?
A85783	And how shall they compare their way and the Word together, if not instructed?
A85783	And is not the Word of God worth more then these?
A85783	And is there nothing( Christian) thou canst think on, wherein thou mayest eminently be instrumental for God in thy generation?
A85783	And must not the Ark needs shake, when they that carry it are thus struck at, both in their person and office?
A85783	And therefore( Christian) lose no time, but what thou meanest to do for God, do it quickly: Art thou a Magistrate?
A85783	And thou clapest downe on thy seat to sleep; O how darest thou put such an affront upon the great God?
A85783	And was it so great a cruelty to do this?
A85783	And what a grief to thy spirit will it be, to see these going to hell on thy errand, and thou not able to call them back?
A85783	And what can you do more acceptable to him, then to be faithful in it, as a businesse on which he hath set his heart so much?
A85783	And what hast thou here to minde like this?
A85783	And what more miserable sentence can God himself passe upon you?
A85783	And who ought to be the instructer if not the parent?
A85783	And who should be thy Song, but he that is thy strength?
A85783	And whom are thou beholden to, now thou art reconciled for thy further acceptance in every duty or holy action?
A85783	And why must this be the time?
A85783	And why should a short evil of paine affright thee more, then the deliverance from a continual torment of sins evil ravish thee?
A85783	And why( my dear friends) should not the life of your soules be much more precious in your own sight then mine?
A85783	Are Ordinances God, that they should make you strong or comfortable?
A85783	Are not heaven and happinesse things desirable, and to be preferr''d before sin and misery?
A85783	Are not these the reasonings of a soul that forgets who appoints these?
A85783	Are there yet the treasures of wickednesse, and the scant measure that is abominable?
A85783	Are they not all ministring spirits?
A85783	Are they worldly cares and pleasures?
A85783	Are you old and ignorant?
A85783	Are you poor?
A85783	Are you rich?
A85783	Are you young?
A85783	Art strong in body?
A85783	Art thou a Minister of the Gospel?
A85783	Art thou afraid because thou hast sinned since the knowledge of the truth, and therefore no sacrifice remains for thee?
A85783	Art thou call''d to suffer?
A85783	Art thou contented, diligent?
A85783	Art thou convinced this is a sinne, and that is a duty?
A85783	Art thou going to give an almes?
A85783	Art thou humbling thy selfe for thy sin?
A85783	Art thou poor, why doest not exercise grace in that condition?
A85783	Art thou weak?
A85783	As I have heard sometimes a mother say in other respects, Who can take such pains with my childe, and be so careful as my self that am its Mother?
A85783	As that good woman answered one, that coming from Sermon, ask''t her what she remembred of the Sermon?
A85783	Asa out of State- policy joynes league with Syria, yea, pawns the vessels of the Sanctuary, and all for help, and what comes of all this?
A85783	Ask thy soul soberly and solemnly, Art thou provided for this day, this evil day?
A85783	Ask thy soul, as Elisha his servant, Whence comest thou, O my soul?
A85783	Be thou strong and very couragious, that thou mayest: what?
A85783	Briefly what is this duty, put on?
A85783	But doth not this seem to countenance sin, and make Christians heedlesse, whether they fall into temptation or no?
A85783	But how can a Saint be said to be proud of his grace?
A85783	But how can or may a Saint be said to trust in his grace?
A85783	But how comes Satan to this Principality?
A85783	But how doth God defeat Satan, and out- wit his wiles in tempting his Saints?
A85783	But how doth this great Apostle spend his time in prison?
A85783	But how is he now numbred among the children of God, and his lot is among the Saints?
A85783	But how may an ignorant soule attaine to knowledge?
A85783	But how mayest thou get into this Covenant- relation?
A85783	But how shall I answer this subtile enemy, when he thus perplexeth my spirit, with not being humbled enough for sin,& c?
A85783	But how should we know the false accusations of Satan from the rebukes of God and his Spirit?
A85783	But how would you direct us against this?
A85783	But in what respects then may the day of affliction be called evil?
A85783	But is all armour that is of God thus mighty?
A85783	But is it possible that such should do this work for the devil?
A85783	But is this all?
A85783	But take a soul not perswaded of this how uneven and unstable is he in his obediential course?
A85783	But was not that a particular priviledge granted to him, which may be denied to another?
A85783	But what help have we against this sort of Satans temptations?
A85783	But what was that to this?
A85783	But where live those giants, that dare enter the list with the great God?
A85783	But why an Abraham?
A85783	But why doth God now communicate his love?
A85783	But why doth God permit this Apostate- creature, to exercise such a Principality over the world?
A85783	But why leaven?
A85783	But you will say, What will you have us do in this case to withstand the cavils of Satan, in reference to our duties?
A85783	But you will say, what needs all this?
A85783	By trusting in thy own works thou doest worse by Christ, and shalt thou excel in grace?
A85783	Can you conceive an accident to be out of its subject, whitenesse out of the wall, or some other subject?
A85783	Can you expect truth from a liar, and comfort from an enemy?
A85783	Canst thou not watch with Christ one houre or two?
A85783	Christ and his members make one Christ: now is it possible a piece of Christ can be found at last- burning in hell?
A85783	Darest thou say thou hast no grace at all?
A85783	Darest thou trust God with thy soule, and the affaires of it in well- doing?
A85783	Did God ever mean Religion should be such a toilsome businesse as this would make it?
A85783	Did he ever prophesie well of believers?
A85783	Did he give thee grace to lay it up in a dead stock, and none to be the better?
A85783	Did the Ephraimites take it ill, that Gideon called them into the field, and may not God much more?
A85783	Did you ever heare of any mutiny in the devils army?
A85783	Do Physicians use to chide their Patients away?
A85783	Do you not remember the curse that is to fall upon his head, that maketh the blinde to wander out of the way?
A85783	Doest thou contend for heaven, and that which leads to heaven also?
A85783	Doest thou cordially wish well to the honour of God?
A85783	Doest thou not acknowledge tnat thy first entrance into thy justified state was of pure mercy?
A85783	Doest thou not bewray some of this spiritual pride working in thee?
A85783	Doest thou remember, soule,''t is Gods appointment?
A85783	Doest thou see a meek Moses provok''t to anger, what watch and ward hast thou need keep over thy unruly heart?
A85783	Doest thou through feeblenesse often faile in duty, and fall into temptation?
A85783	Doest thou walk by this rule?
A85783	Doth he give us our precious time to be employed in catching such butterflies as these earthly honours and riches are?
A85783	Doth it not behove thee to write thy Copy faire, when such a Critick reades and scans it over?
A85783	Every son whom he loves he corrects; and prosperity in a wicked state, must it not be read a curse?
A85783	FIrst of the first, How may a Christian judge whether grace be declining in him or no?
A85783	First of the first, That ye may be able to withstand in the evil day; But what is this evil day?
A85783	First, art thou uniforme in thy pursuit?
A85783	First, consider these spiritual gifts are not thy own, and wilt thou be proud of anothers bounty?
A85783	First, for the first, how meanly doth the Spirit of God speak of man, calling him flesh and blood?
A85783	First, hast thou come indeed to God for strength to performe duty, to mortifie corruption and the like?
A85783	First, how came he into the throne?
A85783	First, the Saint improves his earthly things for an heavenly end, where layest thou up thy treasure?
A85783	First, what these words import, The Power of his might?
A85783	Fourthly, if Satan get into thy spirit and defile it, O how hard wilt thou finde it to stay there?
A85783	Fourthly, whom doest thou sympathize with?
A85783	God had tried him to purpose a little before in an affliction; what needs this?
A85783	God intended these things for our use, not enjoyment; and what folly is it to think we can squeaze that from them, which God never put in them?
A85783	God saith, To day, while it is to day: The devil saith, To morrow; which wilt thou obey, God or him?
A85783	God, or thy lusts?
A85783	Gods threatenings will go off at last and then where art thou?
A85783	Good man, how blank he is, and cries out, I am vile, what shall I answer thee?
A85783	HOw shall I stand in a defensive posture( may the Christian say) against these wiles of Satan as a Troubler?
A85783	Had ever any a larger testimony from Heaven then Peter?
A85783	Hadst thou not better now renounce the devils rule, while thou mayest be received into Christs Government?
A85783	Hast thou not carnally expected strength from them, and so put the Ordinance, as she her husband in Gods stead?
A85783	Hast thou power by thy place to do God and his Church service, but no heart to lay it out for them, but rather against them?
A85783	Hath Satan power to rob and burn, kill and slay, torment the body, distresse the minde?
A85783	Hath he made thee willing in the day of his power to march under his banner, and espouse his quarrel against sin and hell?
A85783	Hath he smitten him, as he smote those that smote h ● m?
A85783	Hath the Lord indeed spoken only by Moses?
A85783	Have not I chosen twelve, one of you is a devil?
A85783	Have we laid a good bottome?
A85783	Have you forgot the bloody Articles of peace that Nahash offered to the men of Jabesh- Gilead?
A85783	Have you not thought to carry all with God from your duties and services, and too much laid up your hopes in your own actings?
A85783	He hath his rewards also; All this will I give thee; Am not I able to promote thee, saith Balak to Balaam?
A85783	He indeed that dies without knowledge, dies in his sinnes: and what more fearful doome can the great God passe upon a creature then this?
A85783	He is under the rule of Satan, and government of hell, What tongue can utter, what heart can conceive the misery of this state?
A85783	He puts a cheat on his father, and did not Laban put a cheat on him, giving Leah for Rachel?
A85783	He that can not see his enemie, how can he ward off the blow he sends?
A85783	He that is awake, but wanders with his eye or heart, what doth he but sleep with his eyes open?
A85783	Heaven is not such a hard pennyworth, but thou mayest come up to his termes: And which is the morrow thou meanest?
A85783	How bravely did Job repel Satans darts?
A85783	How came he by it?
A85783	How can he overcome thee that can not tempt thee but in Gods appointed time?
A85783	How can it when it lives where it loves?
A85783	How can this choose but endear God to a gracious soul?
A85783	How canst thou fadge to call the Saints thy brethren?
A85783	How comes such a one to he acquainted with such duties, to make such a Profession?
A85783	How couragious was Jehu at first, and he tells the world it is zeale for God: but why doth his heart faile him then, before half his work be done?
A85783	How formidable then must devils be, who are both for nature so mighty, and for number such a multitude?
A85783	How is the great Scholar ashamed to be baffled by a plain Countrey- mans argument?
A85783	How long hath the Lord been crying in our streets, Repent, for the Kingdome of Heaven is at hand?
A85783	How long may a poor Minister sit in his study, before any of the ignorant sort will come upon such an errand?
A85783	How may the worship of God come to be neglected?
A85783	How much more must that soule be as bread to Satan, that hath no defence from the Almighty?
A85783	How much more will God, who is the Father of such dispositions in his creature, stir up his whole strength to defend his children?
A85783	How oft did you fall asleep at dinner, or telling your money?
A85783	How oft do we see children become heavy crosses to such Parents?
A85783	How shall the profane be hardened in their sins?
A85783	How shall this poore creature passe the pikes, and get safely by all his enemies borders?
A85783	I am a Christian,( say) I appeal to Christs law; and what is the Law of the Gospel concerning this?
A85783	I am sure David knew no means effectual without this, and therefore propounds the question, Wherewithal shall a young man cleanse his way?
A85783	I will open my dark saying upon the harp; wherefore should I feare in the day of evil, when the iniquity of my heels compasseth me about?
A85783	If God be with me by his mighty power to help me, why then is all this befailen me?
A85783	If God do thus shew his love to his Saints after their falls and foiles, why should we be so shy of sin, which ends so well at last?
A85783	If I should measure my life by the joy of it,( as indeed who doth not?)
A85783	If any one be overtaken, you that be spiritual, restore such a one with meeknesse; but how shall a soul get such a meek spirit?
A85783	If he can not, whether there be not one Iesus Christ, who is able and willing to do it?
A85783	If he knew thou wert a Saint, would he tell thee so?
A85783	If they were not thus immaterial, how could they enter into bodies and possesse them, as the Scripture tells us they have, even a legion into one man?
A85783	If thou canst not beare a bruise in thy flesh from mans cudgel and blunt weapon, what wilt thou do when thou shalt have Satans sword in thy side?
A85783	If thou, Lord, shouldest mark iniquity, O Lord, who shall stand?
A85783	In a word, if thou partest with thy temporal life, and findest an eternal, what doest thou lose by the change?
A85783	In a word, is there not a sympathy between thy corrupt heart and errour?
A85783	In a word, what is the intent of God in lengthening out our dayes, and continuing us some while here in the land of the living?
A85783	In a word, who hath right to thee besides him, who ventur''d his life to redeem thee?
A85783	Indeed, when the Christian disputes the Will of God, whispering within its own bosome, will he pardon?
A85783	Is Satan divided?
A85783	Is Satan grown Orthodox, or have his instruments lost their cunning, who hunt for souls?
A85783	Is ambition the lust the heart favours?
A85783	Is he not a holy God?
A85783	Is he so subtile to disquiet, and hast thou any peace in thy conscience?
A85783	Is heaven ours to give to whom we please?
A85783	Is it any wonder to hear that ship to be sunk, or dasht upon the rock, which was put to sea without card or compasse?
A85783	Is it not Christ within you?
A85783	Is it not lawful for me to do what I will with my own?
A85783	Is it not observ''d, how little care is taken by professing Governours of such Societies, for the instructing their youth?
A85783	Is it strength?
A85783	Is it the power of place and dignity got by warlike atchievement?
A85783	Is it the strength of thy body thou gloriest in?
A85783	Is it the strength of thy parts above others?
A85783	Is it thy beauty thou pridest in?
A85783	Is it thy blood and birth?
A85783	Is it wisdom to lay out so much cost on thy tenement, which thou art leaving, and forget what thou must carry with thee?
A85783	Is it wisdome?
A85783	Is not God the Founder, and can he not soon be the Confounder of thy gifts?
A85783	Is not destruction to the wicked, and a strange punishment to the workers of iniquity?
A85783	Is not the superstructive top heavy jetting too far beyond the weak foundation?
A85783	Is not this new creature( wh ● ch may well be call''d Christ for its likenesse to him) the young heire of Heavens glory?
A85783	Is not this the knot which the devil poseth many poor soules withal, and findes them work for many yeares to untie?
A85783	Is not this thy case, poor soul?
A85783	Is the eye of providence ever shut?
A85783	Is there no way to shew thy sense of thy sin, except thou asperse thy Saviour?
A85783	Is there not combustible matter enough in thy conscience for his sparks to kindle?
A85783	Is there that within which bears proportion to our outward zeal?
A85783	Is this all thou canst get?
A85783	Is uncleannesse the lust after which the creatures eye wanders?
A85783	Israels march out of Egypt was in Gospel- sense our taking the field against sin and Satan, and when had they peace?
A85783	It s true, when Adam fell God did save his stake, but how can Christ who is so nearly united to every believing soul?
A85783	It was a great question some yeares past, Who are you for?
A85783	It went ill on Christs side, when Herod and Pilate were made friends, and can it go well with Satan to see all well between God and his children?
A85783	Iudas was the Traitour, though he would not answer to his name, but put it off with a Master is it I?
A85783	Lawyers their Clients?
A85783	Let me ask thee, poor soul, hast thou seriously considered who Christ is, and what his sweet Government is?
A85783	Look wishly on him again and again as he is set forth in all his spiritual excellencies, are they such as thy heart can close with?
A85783	Love helpes the memory; Can a woman forget her childe, or a maide her ornaments, or a bride her attire?
A85783	Man by Art hath leatn''t to take the height of the stars of heaven, but where is he that can tell how far in knowledge Angels exceed man?
A85783	May be thou art rich; doest thou shew thy humility towards those that are beneath thee?
A85783	May not we Ministers be charged with the want of this?
A85783	May you not as easily be sowered with this leaven, as the disciples whom Christ bids beware?
A85783	Mayest thou not do this, and be tender of the good Name of God also?
A85783	Ministers are called Lights; if the light then be darknesse, how great is the darknesse of that people like to be?
A85783	Must the soules armour be of Gods make?
A85783	Nebuchadnezzar strutting himself in his Palace with this bravado in his mouth, Is not this great Babylon that I have built?
A85783	Need''st thou be long in resolving whose thou art?
A85783	No, he slumbers not that keeps thee, or is it one moment off thee?
A85783	No, though all the rest should forsake him, yet he would stand to his colours; Is this thy case, Christian?
A85783	Not many great, not many rich; Why so few saved?
A85783	Now Sirs, how like you this method?
A85783	Now how well do they consult with Christs honour, that say his sheepe may die in a ditch of final apostasy notwithstanding all this?
A85783	Now let me ask thee who makest this sad moane, whether thou doest not think these corruptions were in thee before thou didst thus feel them?
A85783	Now the soule sure will call all out against this destroyer?
A85783	Now to rest on any grace inherent, is to exalt our own righteousnesse above the righteousnesse of God; and what pride will this amount to?
A85783	Now try whether your weapons be mighty or weak: what can you do or suffer more for God, then an hypocrite that is clad in fleshly armour?
A85783	Now try, whether thy heart be tuned to this note, does heaven give law to thy earthly enjoyments?
A85783	Now what folly is it to betray thy soule into their hands, when Christ stands by to be thy convoy?
A85783	Now what is meant here by flesh and blood?
A85783	Now what resolution doth it require to break through such violence and importunity, and notwithstanding all this, to do present execution?
A85783	Now what tongue can accent this sinne to its full?
A85783	Now who hath thy confidence?
A85783	Now who speaks the truth?
A85783	Now ▪ poor soul, hadst thou sate thus long in the devils stocks, if thou hadst understood this aright?
A85783	Now( saith Satan) weigh thy sin in the balance with thy sorrow; art thou as great a Mourner as thou hast been a sinner?
A85783	Now, what an odium, what snares, what dangers doth this singularity expose the Christian to?
A85783	O Cato, why didst thou envie me the honour of saving thy life?
A85783	O Sirs, do we think that Christs love looks a squint?
A85783	O Sirs, do you not vote them happy men and women that shall speed well on this day?
A85783	O Sirs, were there not another world to enjoy God in, yet should we not while we have our being serve our Maker?
A85783	O canst thou take thy leave of the one, and with peace and confidence reade the other?
A85783	O do you not know what you do, when you tempt?
A85783	O how can children of so many prayers, of such prayers perish?
A85783	O how canst thou look upon thy sweet and dear relations with thoughts of removing from them?
A85783	O how dishonourable is it to Christ that we should think he shall want any of his fulnesse?
A85783	O how know you that dallie with Satan, but that at last you may( who begin modestly) be carried down to the broad sea of prophanenesse?
A85783	O how many are sick of it at present, and not a few fallen asleep by it?
A85783	O how oft are sinners taking their leave of their lusts, and giving warning to their old Masters, they will repent and reform, and what not?
A85783	O how sweet is the promise to faith when active and vigourous?
A85783	O how sweet were these waters, when they were forced to steal them?
A85783	O how will you be astonish''t to see him become your Judge, whom you now refuse to be your King?
A85783	O man, what an enditement will be brought against thee for this at Gods bar?
A85783	O remember what was the perishing of the seed in the stony ground; it lacked root, and why so?
A85783	O this afflicts thy soul deeply, doth it not?
A85783	O what a prodigious height do we see many come to in sin after some great sicknesse or other judgement?
A85783	O what can you be sure of, while under the devils Ensigne, but damnation?
A85783	O what mischief has Satan done us in these few late years, in this one particular?
A85783	O what need then have we, poor creatures, to watch our hearts when we see such precious servants of God led into temptation?
A85783	O what need we offer sacriledge for sacrifice, rob God of one duty to pay him another?
A85783	O what shall I render unto the Lord?
A85783	O what would become of us if a God were not at our back, who is infinitely more the devils odds then he ours?
A85783	O, saith Satan, doest thou hope to see God?
A85783	Oh, what folly is it for the childe to play the thief for that which he may have freely and more fully from his Father, who gives and reproacheth not?
A85783	Others fawn and flatter, lie, dissemble, and for what?
A85783	Paul himself could not get off this snare without heart- breaking: What mean ye to weep, and to break my heart?
A85783	Perhaps thou hast kept thy integrity in the practical part of thy life; but what armour hast thou to defend thy head, thy judgement?
A85783	Persecutors their work ascribed to hell; is it a persecution of the tongue?
A85783	Pray they must, but little care how it be performed: Beleeve in God?
A85783	Sad stories we have of Saints falls, and what follows?
A85783	Satan in the heart shut out Satan at the door?
A85783	Satan sets much by this slight; no weapon oftener in his hand: where is the Christian that hath not met him at this door?
A85783	Secondly, Darknesse is uncomfortable in point of enjoyment; be there never such rare pictures in the roome, if dark, who the better?
A85783	Secondly, are Satan and thy own flesh against thee, not single corruption, but edged with his policy, and backed by his power?
A85783	Secondly, take heed of abusing this doctrine unto a liberty to sin; shall we sin because grace abounds?
A85783	Secondly, thy nature is renewed and sanctified; and when is a man at ease, if not when he is in health?
A85783	Secondly, what it is to be strong in the Power of his might?
A85783	Secondly, when the Word or Conscience rebuke for sin, what is the armour that men commonly cover their guilty soules withal?
A85783	Secondly, whose law doest thou freely subject thy self unto?
A85783	Shall Godschildren have no better breeding?
A85783	Shall I tell thee?
A85783	She had given way to a lazy distemper, was laid upon her bed of sloth, and how hard is it to raise her?
A85783	Should such a one as I sin, as Nehemiah in another case?
A85783	Sodom, how soon after a Sun- shine morning did the heavens thicken, and bury them in a few houres,( by a storme of fire) in their own ashes?
A85783	Some propound a question, whether there be a sin committed in the world, in which Satan hath not a part?
A85783	Speak for your selves, O ye Saints, is self- preservation all you pray for, and heare for?
A85783	Speak, O ye hypocrites, can ye shew one tear that ever you shed in earnest for a wrong done to God?
A85783	Surely, the Christian findes it in his heart to will and desire he could meditate, pray, heare, and live after another sort then this, doth he not?
A85783	The Canaanites with their neighbour- Nations were bread for Israel, though people famous for warre; and why?
A85783	The Lord adde to the strength of thy grace a hundred fold, but why delightest thou in this?
A85783	The Lord said unto Satan, The Lord rebuke thee, is not this a brand pluck''t out of the fire?
A85783	The good man, when in his right temper, had thoughts low enough of himself, as when he ask''t his Master, Is it I?
A85783	The question here will be, What is this Armour?
A85783	The serpent?
A85783	The shadow will not cool except in it; what good to have the shadow, though of a mighty rock, when we sit in the open Sun?
A85783	There is but one heaven, misse that, and where can you take up your lodging but in hell?
A85783	Therefore saith the Apostle, to patience?
A85783	Think''st thou to have comfort?
A85783	Thirdly, are the devils so wickedly malicious against God himself?
A85783	Thirdly, art thou humble under the assistance and strength God hath given thee?
A85783	Thirdly, know( Christian) thou shalt be accountable for these talents; now with what face can a proud soul look on God?
A85783	Thirdly, shun battel with thine enemy while thou art in a fitter posture?
A85783	Thirdly, to whom goest thou for protection?
A85783	This evil is of the Lord, why should I wait on the Lord any longer?
A85783	This is not the good Steward, here is the old, but where are the new things which he should bring out of his treasure?
A85783	Thou hast a heavenly soul in thy bosome, lose that, and where canst thou have another?
A85783	Thou hast troden down all that erre from thy statutes, and who( think you) will be weary soonest?
A85783	Thou sayest, thou meanest at last to do it, then why not now?
A85783	Thus many will say, Art thou so curious and precise?
A85783	Thy heart good, sinner?
A85783	To have Almighty power engaged for us, and we to throw our selves out of the protection thereof by bold salleys into the mouth of temptation?
A85783	To whom art thou beholden for that serenity that is on thy spirit?
A85783	Vse 1 Doth Satan thus stir up Saints to this spiritual pride of gifts?
A85783	Vse 1 First, this may reprove such as wrestle, but against whom?
A85783	Vse 1 IS Satan so subtile to trouble the Saints peace?
A85783	Vse 1 Is Satan such a great Prince?
A85783	Vse 1 Is the Almighty power of God engaged for the Saints defence?
A85783	Vse 2 Is Satan so subtile?
A85783	Vse 2 Secondly, doth Satan labour thus to draw to pride of gifts?
A85783	Vse 2 Secondly, doth the Christians strength lie in God, not in himselfe?
A85783	Vse 3 THirdly, Is it heaven and all that is heavenly that Satan seeks to hinder us of?
A85783	Vse 3 Try by this whether you have grace or no, dost thou walk in the exercise of thy grace?
A85783	Was not Jacobs girdle of truth and sincerity unbuckled, when he used that sinful policy to get the blessing?
A85783	Was not Job the Devils hypocrite, whom God vouch''t for a non- such in holinesse, and prov''d him so at last?
A85783	We are bid ro lift up our voice like a trumpet, and would you have us cease while the battel lasts, or sound a retreat when it shou''d be a battel?
A85783	We will go into such a city, and buy, and sell, and get gaine: Hath not thy heart said, I will go and hear such a man, and get comfort, get strength?
A85783	We will not have this man reigne over us, what is the Almighty that we should serve him?
A85783	Well, hast thou patience?
A85783	Well, now the Christian is set on work, how long will he keep close to it?
A85783	Well, poor soul, canst thou groan heartily under thy bondage?
A85783	Well, the first Proposition is true, but how will Satan prove his minor?
A85783	What a childish question, for so wise a man did Nicodemus put to Christ?
A85783	What a grief was it, think you to Moses his spirit, for the Israelites to lay the blood of those that died in the wildernesse at his door?
A85783	What a low esteem hath he brought the preaching of the Gospel unto?
A85783	What a plausible argument is here at first blush?
A85783	What a tormenting life must they needs have, who are alwayes crying for more weight, and yet can not presse their covetous desires to death?
A85783	What a trick had the Patriarchs to blinde their fathers eye with a bloody coat?
A85783	What an impotent minde and cruel did Saul shew against David, when once envy had envenomed his heart?
A85783	What are these mountains of power and pride before thee, O Christian, who servest a God that can make a worme thresh a mountain?
A85783	What can a disarm''d people that have not sword or gun do to shake off the yoke of a conquering enemie?
A85783	What can he do, but break his shins that dasheth them against a rock?
A85783	What can the devil leave thee worth if he deprive thee of these?
A85783	What can you expect from him but pure mercy, who is himself pure?
A85783	What can you say( sinners) for your sottish ignorance?
A85783	What could the Egyptians do under the plague of darknesse but sit still?
A85783	What entertainment findes Satan when he comes with these spirituals of wickednesse, and solicites thee to dwell on them?
A85783	What foolish braving language shall you hear drop from the lips of the most prophane and ignorant among us?
A85783	What greater tie then an oath?
A85783	What hast thou( Christian) which thou needest value that is not there?
A85783	What have you left to do but to nourish the flesh?
A85783	What he?
A85783	What if you should sinke downe dead like Eatychus?
A85783	What is Jordan that I should wash in it?
A85783	What is it in a Saint that enrageth hell, but the image of God, without which the war would soon be at an end?
A85783	What is it, Christian, which takes away the joy of thy life, but the wrestlings and combates which this bosome- enemy puts thee to?
A85783	What is that souldier better for his booty he gets in a fight, who before he can get off with it, is himself slain upon the place?
A85783	What is the glory wherein God appears at Zions deliverance?
A85783	What is the matter?
A85783	What is the meaning of this, and how understand you that?
A85783	What lighter then the sand?
A85783	What makes him so merry in so sad a place as the Cave where now he was?
A85783	What makes men hard to the poor?
A85783	What more dreadful to a gracious soul then to be delivered into the hands of Satan?
A85783	What need I tell of Timothy''s Mother and Grandmother who acquainted him with the Scripture from his youth?
A85783	What peace can we have, as long as devils can come abroad out of their holes, or anything of sinful nature remains in our selves unmortified?
A85783	What reproaches are the faithful Ministers of the Gospel laden withal?
A85783	What saith thy soul, when God hedgeth up thy way, and keeps thee from that sin which Satan hath been soliciting for?
A85783	What say you to Davids breast- plate of righteousnesse in the matter of Vriah?
A85783	What seems lesse, then for a Christian to pray?
A85783	What shall I render to the Lord for all his benefits towards me?
A85783	What should a Merchant be where there is no buying nor selling?
A85783	What should the candle burn wast, when the creature hath more minde to play then work?
A85783	What speak such passages in the hearts of men, but a carnal confidence in their armour to their ruine?
A85783	What weaker then a Sermon?
A85783	What will not the Patriarchs do, to rid their hands of Joseph whom they envied?
A85783	What, no comfort in hearing, no ease to thy spirit in praying, and yet more greedy to heare, and more- frequent in prayer?
A85783	What, this fellow, a Stranger, controule us?
A85783	When he foiled Peter so shamefully, do we not finde Christ owning Peter with as much love as ever?
A85783	When thou art hurried like the swine into the precipice, and even choakt with thy own drunken vomit, who but the devil rides thee?
A85783	When thou art raging in thy passion, throwing burning coales of wrath and fury about with thy inflamed tongue, where was it set on fire but of hell?
A85783	When thy proud heart is clambering up to the pinacle of honour in thy ambitious thoughts, who sets thee there but the devil?
A85783	When was his eare shut, or his hand, either from receiving thy cries, or supplying thy wants?
A85783	Where is your cloak for this sinne?
A85783	Where one saith, How shall I do this and sin against God?
A85783	Wherefore doth he lop and prune by afflictions, but to purge, that they may bring forth more fruit( that is, fuller and fairer?)
A85783	Wherefore doth the Scaffold stand, and the Workman on it, if the building go not up?
A85783	Wherfore else bids he them take this armour for this end, if they could do it without?
A85783	Who baser then Satan?
A85783	Who besides will, or can desire in earnest to be eased of these guests?
A85783	Who can say, I am not a Saint?
A85783	Who is able to expresse the conflicts, the wrestlings, the convulsions of Spirit the Christian feels, before he can bring his heart to this work?
A85783	Who makes the Lease, the Tenant or the Landlord?
A85783	Who so able to defend thee from his wrath, as he who broke his power?
A85783	Who will pay that man his wages that is not set on work by God?
A85783	Who will say that Faux suffered unjustly, because the Parliament was not blown up?
A85783	Who will waste what he begs?
A85783	Who would think him an enemie that weares Christs colours in his hat, and marcheth after Christ in the exercise of all the duties of his worship?
A85783	Whose spirit is there meant?
A85783	Why are many so sharp in their censures, but because they trust too much to their grace, as if they could never fall?
A85783	Why doest ask?
A85783	Why hang''st thou there nail''d to thy lust?
A85783	Why should this one word work more, then all the former, but that God now struck in with his Word, which he did not before?
A85783	Why sittest thou here idle( thou shouldest say to thy soul) when thou hast so much to do for God and thy soul, and so little time to dispatch it in?
A85783	Why sittest thou here, O my soul, under the hatches of despair?
A85783	Why then do you not embrace them?
A85783	Why then should deliverance be unwelcome to you, sinners?
A85783	Why, was it not laid up before?
A85783	Why?
A85783	Why?
A85783	Why?
A85783	Will God, saith he, think''st thou, take such broken groates at thy hand?
A85783	Will the high and lofty One,( saith the humble soule) look on me a poor worme?
A85783	Wilt thou stand with God for a day or two, huckle with him for a penny?
A85783	Would thy Father give him a sword to mischief thee his childe?
A85783	Wouldest not thou have God be good?
A85783	Wouldest thou know whether thou lovest God?
A85783	Yet these, and more then these are come to passe, and doth it hot behove thee( Christian) to take heed lest thou fallest also?
A85783	afraid for a little scratch, and lose the spoile of thy future pleasure for this?
A85783	and can they do this without the knowledge of the holy rule they are to walk by?
A85783	and canst thou let Satan come and cut thy throat in thy bed of sloth, rather then accept of clothes to cover, yea, Armour to defend thee?
A85783	and doest thou wonder thou art weak, barren and unfruitful?
A85783	and hast thou bound them to him, and never teach them, either who their Lord and Master is, or what their duty is as his servants?
A85783	and how can the man be full and compleat that wants a member?
A85783	and is not ignorance that bloody knife that doth it?
A85783	and shall a Christian repine that any are found fit to honour God besides himself?
A85783	and what is holinesse, but the creature restored to his right temper, in which God created him?
A85783	and what the sonne of my vows?
A85783	and when that is sick or weak, is it not time to use all meanes for its recovery?
A85783	and when thou ceasest to love, thou beginnest to hate and kill him, and doest not thou tremble to be found a murderer at last?
A85783	and whence receiv''d his sinne such a dye, but from the wickednesse of his heart, that was worse then Davids when deepest in the temptation?
A85783	and who rules the childe but the Father?
A85783	and why such titles?
A85783	are not your thoughts enquiring who those blessed soules are, which shall be acquitted by the lively voice of Christ the Judge?
A85783	are they not ever in exercise for your good?
A85783	art not mistaken?
A85783	as deep in thy passion, as uneven in thy course as before?
A85783	as if Christ had said, what hath any to do to cavil at my disposure of what is not theirs but mine to give?
A85783	as if he had said, Can I not, will I not carry thee through thy work?
A85783	but if the question were, whether there be any holy action performed without the special assistance of God concurring?
A85783	but of his death and sufferings?
A85783	can Christ be a cripple Christ?
A85783	can he secure your bargain and keep you from suits of law?
A85783	can this member drop off and that?
A85783	canst thou dispense with the filthinesse of thy spirit, so thy hands be clean?
A85783	canst thou love them heartily, and forget all the old grudges thou hast had against them?
A85783	canst thou not draw thy neighbour into thy den, and there rend him limb from limb by thy malice, and thy heart not so much as cry murder, murder?
A85783	come down the Mount and break the Tables of Gods Law, assoon as thou art off the place?
A85783	could this be his meaning whose bounty lets thee eat of the rest to deny thee the best of all?
A85783	did ever any question, whether those were Jeroboams subjects, who willingly followed his command?
A85783	do not his own daughters bring a spark of Sodoms fire into his own bed, whereby he is inflamed with lust?
A85783	do not many shew more zeal in contending for one errour, then for many truths?
A85783	does Christ pray for us?
A85783	does thy heart speak thee ready, and present thee willing to go with thy sweet Jesus, though he carry thee from father and fathers house?
A85783	doest not thou know that the Saints afflictions stand for blessings?
A85783	doest thou bestow it on thy voluptuous paunch, thy hawks and thy hounds, or lockest thou it up in the bosome of Christs poor members?
A85783	doest thou not see what fooles he makes of the wisest among men?
A85783	doest thou shew a heavenly minde breathing after heaven more then earth?
A85783	dost thou think''t is thy pleasure, or profit he desires in thy sinning?
A85783	doth Satan love one better then Job?
A85783	doth Satan rob thee of heaven and happinesse, and only give thee this posie to smell on as thou art going to thy execution?
A85783	doth he not basely betray the place, and with it his Princes honour into the enemies hand?
A85783	doth he pray for one childe more then another?
A85783	doth his holy nature and all those heavenly graces with which he is beautified, render him desirable to thee?
A85783	doth not God damne such to be rich, honourable, victorious in this world, as well as to be tormented in another world?
A85783	doth not every member adde an ornament to the body, yea, an honour?
A85783	doth thy heart clear or condemn thee, when in secret thou art bemoaning thy sin before God?
A85783	evermore: Give thanks, for what?
A85783	for so God interprets his reasoning, v. 23, And the Lord said unto Moses, Is the Lords hand waxed short?
A85783	got some light and heat by sitting under his burning Ministery, but how long did it last?
A85783	grow loose, because we have God fast bound in his promise?
A85783	had I not best look up to him, by whose blessing I live more then by my bread?
A85783	hast thou grace, and carried so peaceably, as a fool to the stocks, by thy lust?
A85783	hath God recall''d or altered the first Covenant, and cut off the entaile; and darest thou slay not only thy children, but the Lords also?
A85783	hath he not spoken also by us?
A85783	here is no Paul to raise you as he had; and that you shall not, where is your security?
A85783	how can he be thankful that seldome thinks what he receives?
A85783	how can such a soules love flame to God, that is kept at such a distance from the mercies of God, which are fuel to it?
A85783	how comes it to passe thou art a sufterer, and not a persecutour; a confessour, and not a denier; yea, betrayer of Christ and his Gospel?
A85783	how couldest thou part with what that will take away, and welcome what it will certainly bring?
A85783	how easie the yoke of the Command to the Christian, when his conscience is not gall''d with guilt, nor hi strength enfeebled by temptation?
A85783	how easily having first blown them up with vain hopes, doth he draw them into horrid sins?
A85783	how long have Gospel- offers rung in our ears?
A85783	how oft hast thou prayed as formally, and not been troubled?
A85783	how oft hast thou stood chatting with the same lusts, and thy soule hath not been laid low before the Lord with such abasement of thy self as now?
A85783	how strangely are the hearts of many taken off from the wayes of God, their love cool''d to the Ordinances and Messengers of Christ?
A85783	if we mean not to furnish our selves by them with armour for the evil day?
A85783	is his courage cool''d, or his wrath appeas''d, that I scape so well?
A85783	is it not grace?
A85783	is not the Kings armour good enough for David?
A85783	keep the field a few dayes?
A85783	many in their hearts say, How shall I do this and anger man, displease my Master, provoke my Parents, and lose the good opinion of my Minister?
A85783	may he not say to thee as once he did to those officers sent to attach him, Do you come out against me as a thief with swords and staves?
A85783	mayest thou not say of every dram of grace, as the young man of his hatchet, Alas, Muster, it is borrowed?
A85783	nay, doth not thy condition take up the thoughts of God, and are they any other then thoughts of peace, which he entertains?
A85783	nothing make the childe diligent about his fathers businesse, but feare of being disinherited and turned out of doors?
A85783	of John 5. v. but how shall we shew our love to one another?
A85783	of some laden with sins; here are trees full of bitter fruit, and what dung shall we finde at the root, that makes them so fruitfull but ignorance?
A85783	oh how ill must Christ take it to be thus used, when he comes on such a gracious ambassage?
A85783	one King unthroned, and another crowned in thy soule, and thou hear no scuffle all this while?
A85783	or Generals discourage those who fall off from the enemy, and come to their side?
A85783	or am I out of fight, or beside his walk?
A85783	or are they the worse, because they come swimming to you in the blood of Christ?
A85783	or can you say that he is wanting to you in his love and mercy?
A85783	or couldest thou like him better if he were not so precise and exactly holy?
A85783	or doest thou forget thou farmest thy life, and art not an Owner?
A85783	or dost thou wrestle against these heart- sinnes as well as others?
A85783	or fall under the power of his lusts?
A85783	or if thou hast come, hath made thee cover the Altar of God with thy teares and groans?
A85783	or is he able to put two lives into the purchase, that when you die, you may not be left destitute in another world?
A85783	or is it in our power to alter the lawes of the most High, and save those whom he condemns?
A85783	or that any of those Apostate Angels did freely yield up one soule to Christ?
A85783	or the mud wall because the Sun shines on it?
A85783	or think of returning to thy house of bondage?
A85783	or think to finde and bring away any soul- enriching treasure from his Ordinance without his leave?
A85783	or who can fully set forth the Art, the Rhetorical insinuations, which such a lust will plead with for its life?
A85783	or who will give that beggar that spends idly his almes?
A85783	poure out thy tears and cries now for mercy and grace when they are to be had, then to save them for another world to no purpose?
A85783	reprove God?
A85783	shall the Groom be proud because he rides on his Masters horse?
A85783	something sure is in it, that Impostors finde such quick return for their ware, while Truth hangs upon the log; and is it not this?
A85783	stand in battel against those warlike Nations?
A85783	such a great man doth thus and thus, and hopes to come to heaven at last, and darest not thou venture thy soule in his armour?
A85783	suppose he be weak in grace, is he able to pray himself strong, or corruption weak?
A85783	that is, who shall be discharged?
A85783	the armes of Satan more victorious then the Crosse of Christ?
A85783	they are slaves; who rules the slave but the Master?
A85783	they are the very mansion- house of the devil; where hath a man command, but in his own house?
A85783	they come not from my own cisterne, or any creatures?
A85783	those royal garments of salvation, that make him so admired of men and Angels?
A85783	thou hast but a day in thy life for ought thou knowest, where then canst thou find a morrow for repentance?
A85783	thou that art proud of thy gourd, what wilt thou be when it is gone?
A85783	thy corruption yet stirs, it may be is more troublesom then before; now thou askest, where is the strength promised to thy relief?
A85783	thy spirit or Christs, by which thou speakest, when call''d to bear witnesse to his truth?
A85783	to heare that Gospel witnesse against you for your damnation, which at the same time shall acquit others for their salvation?
A85783	to thy duty, thy obedience, thy self, or Christ?
A85783	was ever slave so look''t to?
A85783	was it ever thus?
A85783	was it not shot through, and that holy man fearfully wounded?
A85783	was it that we might have time to revel or rather ravel out upon the pleasure of this vaine world?
A85783	was not this the off- spring of God as well as thy faith at first?
A85783	we reade of weak grace, little faith, how can this then be a trial of our armour, whether of God or not?
A85783	were it not wisdom before you truck with the devil, to enquire what title he can give you to these goodly vanities?
A85783	what a plague is it to have Satan possesse thy heart and spirit, hurrying thee in the fury of thy lusts to perdition?
A85783	what a sad change hast thou made?
A85783	what are their names that we may know them, and brand them for creatures above all other unworthy to live?
A85783	what are these men doing?
A85783	what can it not do to protect them against the power and wrath of their enemies?
A85783	what comfort would you have us speak to those, to whom God himself speaks terrour?
A85783	what creature lesse then lice?
A85783	what duty do I neglect?
A85783	what hast thou done for God this day, and how?
A85783	what have we Bibles for, Ministers and preaching for?
A85783	what is become of this communion of Saints?
A85783	what is the devils designe in drawing me to sinne?
A85783	what is the matter?
A85783	what is this preaching that I should attend on it, where I heare nothing but I knew before?
A85783	what other account can you give sinners of rejecting his grace?
A85783	what polished gifts and shining graces are here?
A85783	what these beggarly elements of water, and bread, and wine?
A85783	what think you to do, sinners, in that day?
A85783	what use makest thou of thy honour and greatnesse, to strengthen the hands of the godly or the wicked?
A85783	what viler tyrant then sin?
A85783	what warlike preparation do they make against Satan,( who lies between them and home?)
A85783	what was the great reward he got?
A85783	what work then will pride make, when the gifts are a mans own?
A85783	what?
A85783	when thou hearest the Gospel thrives, the blinde see, the lame walk, the poor gospellized, doth thy spirit rejoyce in that houre?
A85783	where are there two or three to be found that can agree to walk together?
A85783	where hast thou been?
A85783	where is the man that trusts in his grace?
A85783	where will he finde materials for his prayer?
A85783	where, but in hell, where thy wedge of gold and Babylonish garment, thy wages of unrighteousnesse will do thee little stead?
A85783	which God graciously indulgeth to deliver us from them, and his rage in a dying houre?
A85783	which wouldest thou choose, if thou couldest not keep both, a whole skin, or a sound conscience?
A85783	who but those that have foredone their understandings, would take these toyes and new nothings for Christ and heaven?
A85783	who gave thee leave to cut out such large thongs of that time which is not thine but Gods?
A85783	who hath required these things at their hands?
A85783	who hath thy strength?
A85783	who kept thine eye waking, and stirr''d up thy care?
A85783	who like to rule thee so tenderly, as he that could not brook anothers tyranny over thee?
A85783	who more then David?
A85783	who sillier then the Saints in the account of the wise world?
A85783	whom may I thank that I am in any of these out of his hands?
A85783	why art thou so proud, so covetous, so prophane?
A85783	why do I finde such struglings in me, provoking me to sin, pulling me back from that which is good?
A85783	why shouldest thou be lift up?
A85783	why then hangest thou thy head, and doest not rather rejoyce to see him glorified by the gifts of others?
A85783	why?
A85783	will he save?
A85783	will he settle them as a free estate upon you?
A85783	will not this, O ye Saints, be enough for all the scorne you were laden with from the world, and conflict you endured with the Prince of the world?
A85783	will the Holy God come near such an unclean creature,( saith the contrite one?)
A85783	will the devil within fight against the devil without?
A85783	will these quench hell- fire, or so much as cool those flames thou art falling into?
A85783	wilt thou cry and shream for mercy at Christs hands?
A85783	without ceasing: Rejoyce, but when?
A85783	wouldest thou gather no more estate or honour then thou mayest have with Gods leave, and will stand with thy hopes of heaven?
A85783	wouldest thou not keep thy honour, estate, no, not life it selfe to prejudice thy heavenly nature and hopes?
A85783	yea, behold the instrument, as it were, whetting that shall give the fatal stroke to sever soul and body?
A85783	yea, doth he not live to pray for us?
A85783	yea, who will do it with such natural affection?
A85783	yet number makes it weighty?
A85783	yet what plague greater to the Egyptians?
A85783	your life in the socket, and this candle of the Lord not set up and lighted in your understanding?
A22641	& c. for the whole number of the gods?
A22641	& did al these that were thus slaine, neglect Auguries?
A22641	( Of these we haue recited part but not all): Is it not more like a scaene of scurrillity then a lecture of Diuinity?
A22641	( b) Begotte] What can I do heere but fall to adoration?
A22641	( b) Doth not GOD then know these numbers because they are infinite, and can his knowledge attaine one sum of numbers,& not the rest?
A22641	( b) Intimating that m ● … n of elder times were of farre larger bodyes: How much more then before that famous deluge in the worlds infancie?
A22641	( b) Non arma expedient, totâque ex vrbe sequentur And shall not all my powers take armes, and run?
A22641	( b) Temptation] The vulgar readeth it, Is there not an appointed time to man vpō earth?
A22641	( b) When is hee in death then?
A22641	( b) and if God as Plato saith often) had all the creatures of the world in his prescience, why then did not hee make them all?
A22641	( c) And are there not many Senators that neuer saw: Rome?
A22641	( c) Yea would any wise- man haue commended the defence of Rome vnto Gods already proued vnable to defend them- selues?
A22641	( c) Yea?
A22641	( c) 〈 ◊ 〉 ● … ll call it, our Mother Sion: he became man therein, the most high hath founded 〈 ◊ 〉 was this most high, but God?
A22641	( d) Did not Aeneas see Priamus slaine before the Altar, and with his bloud Sanguine faedantem quos ipse sacrauerat ignes?
A22641	( d) Salomon] What purple, silke, or dye( saith Hierome vpon this place) 〈 ◊ 〉 ● … le to the flowers?
A22641	( d) Who did euer looke that the Gentiles should embrace Christianity, that had seene the Author thereof bound, beaten, mocked, and crucified?
A22641	( e) In him that Peter] For who is Paul, and who is Apollo?
A22641	( e) The 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in all things, he is a man and who shall know him?
A22641	( e) What doth not each multitude] How then can the multitude bee happy, when euery particular man is miserable?
A22641	( f) For all these] How could men know( saith Eusebius) how to call and compell the Deuils, but by the deuills owne teaching them?
A22641	( f) Or if this bee better: My soule hath coueted to desire thy iudgements?
A22641	( f) ● … hat can not bee referred to the world that is found to bee in the world?
A22641	( f) ● … hy c ● … eth] Why came it not ere now?
A22641	( g) Who maketh any doubt now that in one mans time, man- kinde might increase to a number able to replenish many cities more then one?
A22641	( g) certaine motions, why ha ● … not they Temples, Altars and sacrifices?
A22641	( h) Cincinatus, who hauing but 4. acres of land, and tilling it himselfe with his owne hands, was fetched from the plough to bee Dictator?
A22641	( h) Difference of parents] why should not the riuers be like that flow both from one head?
A22641	( h) Which none could know] For who can tell whether shee gaue consent by the touch of some incited pleasure?
A22641	( h) You shall bee] Fulfill thy minde( proud woman) aduance thy selfe to the height: What is the vttermost scope of all ambitious desire?
A22641	( i) Ancient] Or, miser?
A22641	( i) If by the way, this were true valour in them, as it is a question,( but not disputable heere?)
A22641	( k) Is there any way] It is a Dilemma, If shee were an adulteresse, why is she commended?
A22641	( thy face) for euer?
A22641	, hard before the burning of Sodome?
A22641	73. diuinely soluing of this question of the Phylosophers: Why( one God ruling all) haue the good so often hurt, and the bad so much good?
A22641	A ● … of their cruell and obscaene ceremonies, how freely did hee strike at them?
A22641	AFter this, the Prophet beginneth to pray: yet is this prayer a prophecie also: Lord how long wilt thou turne away?
A22641	AGaine, what meaneth his three- fold distinction of the doctrine concerning the gods, into mythicall, Physicall,& ciuill?
A22641	AND what doth all this multitude of miracles, but confirme that faith which holdeth that CHRIST rose againe in the flesh, and so ascended into heauen?
A22641	Again should any bee animated to good, or disswaded from vice, when as the fate beeing badde, or howsoeuer, must needes bee followed?
A22641	Againe if Ia ● … s bee the world, I aske where Ioues seate is is?
A22641	Againe( m) why are not Iulians villanies reckned amongst the ten?
A22641	Againe, if onely these two sufficed for all, what should( b) Neptune doe with the sea, and Pluto with the earth?
A22641	Againe, in all the increase of the Empire, shee was not thought of, no man serued her, what was the reason of this?
A22641	All you assemble your selues, and heare: which amongst them hath declared these things?
A22641	And God said vnto him: Why is thy looke deiected ▪( c) ● … f thou offer well, and diuidest not well,( d) hast thou not sinned?
A22641	And I haue giuen my Sabbaths vnto them for a signe betweene mee, and them, that they might know, that I am the LORD, which sanctifie them?
A22641	And O what a hand is that, that giueth so many meates to asswage hunger?
A22641	And Philumena beeing found in a ● …-house, what could this doue- eyd innocent Preaching Friar do lesse then take her for Whore?]
A22641	And againe: I cause my bedde euerie night to swimme, and water my couch with teares and besides: My sorrow is renewed?
A22641	And as for the meanes of addition, how can that wondrous worke- man of the world want fit substance to ad where he thinketh good?
A22641	And can not God almighty giue the body of man such a forme like- wise that it may ascend, and support it selfe in heauen?
A22641	And did not Seth so also, of whom it is said, God hath appointed me another seed for Abell?
A22641	And for the Stage, where is that but in the Cittie?
A22641	And here is an vsuall question: when shall this bee?
A22641	And how prooue they the worke of the resurrection any way vnworthy of GOD?
A22641	And how?
A22641	And if God command, and this command be cleerely and doubtlesly discerned to bee his, who dares call this obedience into question?
A22641	And if a man loue his wife, according to Christ, who can denie but that hee hath Christ for his foundation?
A22641	And if it bee not naturall why is it ad ● … ted?
A22641	And if man be not in death, but after it, when his life is ended, where is he but in death whilest it is a diminishing?
A22641	And if the Assyrians had any peculiar ones, that were better state- wrights, what, were they dead then when the Monarchy was translated to the Medes?
A22641	And if they can not doe this, what vse hath man of their mediation?
A22641	And if voluntary death doe this, why is it not fittest then?
A22641	And in( e) another Prophet: where- with shall I come before the Lord and bow my selfe before the high GOD?
A22641	And it was more apparant in the subsequence: for when one saith, I am Pauls, and another, I am Apollo''s, are you not men?
A22641	And now may wee answere the doubt that seemeth most difficult: that is, whose flesh shall that mans bee at the resurrection, which another man eateth?
A22641	And seeing the LORD saith, there shall no ● … one haire of your headperish, whether shall all men bee of one stature and bignesse or no?
A22641	And the Psalmist saith: He destrored their vines with baile: but what?
A22641	And then hee maketh a question; If Helias his comming shall do so much good, why did not our Sauiour send him before his first comming?
A22641	And then the capitoll 〈 ◊ 〉 that hee recordeth, and fearelessly inueigheth at, who would not hold 〈 ◊ 〉 mad ones, or mockeries?
A22641	And then these Pagans aske vs, of what height and quantity shall mens bodies be then?
A22641	And then what are the prayers that hee affirmeth they doe beare vnto the gods?
A22641	And then what need hee bee so carefull in their distinction?
A22641	And there is goddesse Mens, that sends the childe a good minde, shee''s no select, and yet( d) how can a greater guift be giuen to man?
A22641	And there is no man that desireth not to bee, as there is none de ● … not to be happy: for how can he haue happinesse, and haue no beeing?
A22641	And therefore Augustines reason is ● … ong, and acute: How was he such a great doctor, when wee can finde no wise men that hee left behind him?
A22641	And those that placed asort of( d) glutton parasite goddes at Ioues table, what intended they but to make the sacrifices( e) ridiculous?
A22641	And to say that whole Ioue would be offended, if al his parts were not seuerally worshipped, this were foolish?
A22641	And were not the Stoikes their opponents, that held the Gods to bee the directors of all things, euen as gratious as they?
A22641	And what Stage- playes but of their goddes, of whome these bookes are penned with so much paynes?
A22641	And what a minde hath hee that thinketh his guifts and learning must serue him to vse vnto others ruine?
A22641	And what an argument it this, to make paine the proofe of death, when it is rather the testimony of life?
A22641	And what did Tatius bringing in Saturne, Ops, Sol, Luna, Vulcan,( f) Lux, and to close vppe all, sweete Cloacina, leauing Felicity in the duste?
A22641	And what goodly gods are these that can presage these things and yet not preuent them?
A22641	And what if a member fall into some tumor or other affect?
A22641	And what ignorant and weake man can auoide both the charmes of Princes and Deuils?
A22641	And what is Gods oth but a confirmation of his promise and a reprehension of the faithlesse?
A22641	And what is( a) Genius?
A22641	And what is, Lord remember, but Lord haue mercy, and for my pacience, giue mee that height which thou swarest vnto Dauid in thy truth?
A22641	And what of brute beasts that vnderstand not this, from the Dragon to the worme?
A22641	And what say you when a man is tortured in his owne case, and tormented, euen when it is a question whether hee be guilty or no?
A22641	And what skils it what kind of death do dispatch our life, when he that dieth can not bee forced to die againe?
A22641	And what strange things there are in a cole?
A22641	And what stupendious miracles did Moyses effect in Egipt by Gods power for the freedome of Gods people?
A22641	And what such body shall bee so fitte for their ioy, as that wherein( whilest it was corruptible) they endured such woe?
A22641	And what was Numa''s minde to gather such an hoste of hee gods, and shee gods, and leaue her out?
A22641	And what was their goodly wisdome thinke you?
A22641	And what would wee?
A22641	And what( e) of Iustice, that giueth euery one his due?
A22641	And when it is departed, then he is not in death, but rather 〈 ◊ 〉 death: who then can say who is in death?
A22641	And when they conquer that had the right cause, who will not gratulate their victory, and be glad of their peace?
A22641	And when( a) shall death haue to doe in that Cittie, but when they may say: Oh death, where is thy sting?
A22641	And where is then that comelinesse, which ought in that immortality to bee so farre exceeding that of this world, while man is in corruption?
A22641	And who are they that adore not the beast, but those of whome Saint Pauls aduise taketh effect, Bee not[ vnequally] yoaked with the Infidells?
A22641	And who can describe the infinite difference betweene our present health, and our future immortality?
A22641	And who can in natures ordinary course now, beget a child so yong?
A22641	And who denies that God is the best good?
A22641	And who is good, but the wise?
A22641	And whome gather they?
A22641	And why is not this that traitor Iudas, his disciple?
A22641	And why is shee adored, beeing so( e) blinde that shee commonly ouer- runnes those that honour hir, and staies with those that scorne hir?
A22641	And why may not Vertue suffice?
A22641	And why should not Iniquity be a goddesse( at least among forreyne Nations) as well as Feare and Palenesse and Feuer was at Rome?
A22641	And why they shall not all liue?
A22641	And why was it so( a) late, before( b) Lucullus, the first of all the Romaines, thought it fitte to erect her a Temple?
A22641	And will not God heare them, when their prayers haue 〈 ◊ 〉 〈 ◊ 〉?
A22641	And would I haue vpon earth but thee?
A22641	And would not the ordainers exclaime too, and say, why what doe wee?
A22641	And 〈 ◊ 〉 wanteth here but water?
A22641	Answering then to the question: what then saith he?
A22641	Are not these Romaines become persecutors of Christ, whom the very Barbarians saued for Christs sake?
A22641	Are not they his Sonnes that bewayle that which they will not forsake?
A22641	Are not we heare on earth, by faith, and hope of equality with them, already ere wee haue it, called light by the Apostle?
A22641	Are the elements out of order here now, or are their arguments out of reason?
A22641	Are these more like Gods, inhabitants of heauen?
A22641	Are these the words of a woman giuing thankes for her sonne?
A22641	Are these your sauing Cittie Deities, farre more ridiulous then your Stage- goddes?
A22641	Are yee able to drinke of the cup that I shal drinke of?
A22641	Are you ashamed to bee corrected in your faults?
A22641	Are you greeued that any should be prouder then our selues?
A22641	Art thou come to destroy vs 〈 ◊ 〉 time?
A22641	Art thou that man whom bea ● … teous Uenus bore, got by 〈 ◊ 〉 on smooth Symois shore?
A22641	As if Plato were ashamed of his Maister Socrates that said, hee knew nothing?
A22641	As if men should not die vnlesse these things were demolished, or being dead, should be buried any where saue in the earth?
A22641	B ● … seeing Plato is for vs, what neede wee cite his followers?
A22641	BVT Christ set downe the reason, as if wee had asked why hee staid not in the truth?
A22641	BVT when Numa was gone, what did the succeeding Kings?
A22641	BVt doe you beleeue this will some say?
A22641	BVt doe you heare their reason for this name?
A22641	BVt how commeth it( say they) that you haue no such miracles now adaies, as you say were done of yore?
A22641	BVt how ended their Kings still?
A22641	BVt how shall the good goe forth to see the bad plagued?
A22641	BVt if it be absurd to say a man is in death before he came at it( for what is it that his course runs vnto, if he be there already?)
A22641	BVt their true euent hath now cleared their former obscurity: for what diligent obseruer sees them not all in Christ?
A22641	BVt they may reply: who is that God?
A22641	BVt what dead are they that the Sea shall giue vp?
A22641	BVt what is ment by Abrahams marrying Kethurah after Sarahs death?
A22641	BVt what other reason in the world( besides flattery) haue they to make choice of these so false and fained gods?
A22641	BVt what wonder if these men runne in their circular error, and finde no way forth, seeing they neither know mankindes originall nor his end?
A22641	BVt who is so fond to thinke that God needeth any thing that is offered in sac ● … ce?
A22641	BVt why doth hee call so many of the selected gods to this charge, and the ● … Vitumnus and Bentinus get the principall offices of all the rest?
A22641	BVt why had he Iuno added to him, both as his sister and wife?
A22641	BVt why should I spend so much time in writing of these things, or make others spend it in reading them?
A22641	Because it is not meet to make the child Lord ouer the parent?
A22641	Because the originall is one thing and the cause another, and therefore their names and natures are distinct herein?
A22641	Because they are all worshipped vnder the generall name of Vertue?
A22641	Behold a terible change of nature wrought by natures Creator?
A22641	Behold hee shall come, saith the Lord of Hoastes: but who may abide the day of his comming?
A22641	Behold( sayd I to her, before them) haue you not concealed it, when as your nearest familiars do not know of it?
A22641	Besides being created, whether were they created with them, or without them first?
A22641	Besides, euery body is of some substance: What then shall GOD bee of fire or ayre?
A22641	But Homer fained, transferring humane affects vnto the gods: I had rather he had trāsfered theirs to vs: which of theirs?
A22641	But I thinke not in that shape that the Romaines worshipped Ianus: for Ouid saith: Quem tamen esse deum dic am te Iane biformis?
A22641	But Time, beeing transitory, and mutable, can not be co ● … ll with vnchanging eternity?
A22641	But alas, why should Tully be so baited for so small an error?
A22641	But are you offended at the strange child- birth of a Virgin?
A22641	But as for Plato because they vnderstood him not,( nay and Aristotle much lesse, yet) because hee teacheth no trickes, oh neuer name him?
A22641	But as for their 〈 ◊ 〉 who seeth not that the sands doe farre exceede the starres?
A22641	But as the Apostle Iohn said of these two bretheren; 〈 ◊ 〉 Caine who was of the wicked, and slew his brother, and wherefore slew he him?
A22641	But as( d) touching this worldly vanity, is it not Gods iust iudgement that man being made like it, should vanish also like it?
A22641	But because there are three necessary questions of euery creature, who made it how hee made it, and wherefore hee made it?
A22641	But bee cloathed in it that their mortality may bee re- inuested with eternity?
A22641	But did the Romaines euer hurt any of the nations whom they conquered and gaue lawes vnto, but in the very fury and warre of the conquest?
A22641	But doe you thinke this hardnesse so much admired now as it was by him that first of all descried it?
A22641	But doth not Iupiter( e) send hir also whether his pleasure is?
A22641	But doth your tymbrell, turrets, eunuches, rauings, cymballs and Lions in all this reference, promise eternall life?
A22641	But hope which is seene is no hope: for hopeth he for that he seeth?
A22641	But how can it bee that nature( though it bee mutable) before it haue a vicious will, should doe viciously, namely in making the will, vicious?
A22641	But how know they what Faith is, when her cheefe office is to beleeue in the true God?
A22641	But how much more shall all abound with that guift, when GOD shall bee all things in all?
A22641	But how small a space is their spent in the full receiuing of the ● … eede?
A22641	But how was it punished?
A22641	But if Assyria were bound to thanke the gods, I demand which gods?
A22641	But if I answere thus; some 〈 ◊ 〉 ● … to me, why are they not then coeternall with the Creator if both he and ● … ue beene alwaies?
A22641	But if he list to die, how can he liue as he list that will not liue at all?
A22641	But if hee doe not rise with all his haire, then it is lost, and where is your scriptures then?
A22641	But if she be one goddesse,( as in truth she is not) why runne yee to so many?
A22641	But if that it haue an euill will, then I a ● … ke what caused this euill will in it?
A22641	But if that( a) Soueraignty bee but a meere guift of Ioues, then why may not Victory bee so too?
A22641	But if they that serue them and haue their fauours, bee neuer- the- lesse afflicted and spoiled; then to what end are they adored?
A22641	But if they were deities, what needes any beside them?
A22641	But if two Fencers or sword- plaiers should come vpon the stage, one being the father,& another the sonne, who could endure such a spectacle?
A22641	But if you can not, because the offender is absent, why th ● … n doe you so extoll the murder of so chaste and guiltlesse a woman?
A22641	But if your interpretation of the mother of the gods, be, that she is the earth, what need we seek further?
A22641	But if( e) one haue no way, nor 〈 ◊ 〉 way to goe, what booteth it to know whether to goe?
A22641	But in diuiding the naturall and 〈 ◊ 〉 ciuill what doth hee but approoue that the ciuill is faulty also?
A22641	But in whom is it sufficient?
A22641	But is this vniustice being so detestable, and so vse- lesse to the state fit to bee the foundation of Brutus his glory?
A22641	But let Saint Iames answere these men in a word; If a man say hee ● … th faith, and haue no workes, can the faith saue him?
A22641	But may wee not thinke that Fortune was Fortunes owne foe, and so kept 〈 ◊ 〉 〈 ◊ 〉 the place?
A22641	But must wee therefore say that this creature came not from Adam?
A22641	But now for the other Kings of Rome, excepting Numa, and Ancus Martius, that dyed of infirmities, what horrible ends did they all come to?
A22641	But now, if death bee nothing before nor after, what sence is there in saying, before, or after death?
A22641	But now, in Numa''s raigne, was there any iniuries of enemy or inuasions, concurring to disturbe this peace of his time, or was there not?
A22641	But one other question: what part of the worlds soule is Tellumo?
A22641	But seeing that the Angels them- selues were created, how can their wills but bee so also?
A22641	But seeing that this is absurd& false, how then can it follow that those bodies which shal be in paine, shall therefore bee subiect vnto death?
A22641	But shee that is the goddesse is alwaies good: Well, suppose, is shee Faelicity her- selfe: Why changeth shee her name then?
A22641	But that chaste feare, remayning world without ende, if it bee in the world to come( and howe else can it remaine worlde without ende?)
A22641	But these are honest in respect of worse: what held they of Ioue, when they placed his Nurse in the Capitoll?
A22641	But this they obiect, implyeth that they beleeue not that there were any miracles done at al?
A22641	But to say Time was, when no Time was, who is so sottish?
A22641	But what correspondence hath mens couering of corne with cloddes, vnto the laying of Saturne a clod in steed of Ioue?
A22641	But what could hee doe?
A22641	But what faithfull man will not say that those are vaine sayings that can belong 〈 ◊ 〉 to diuinity nor humanity?
A22641	But what god( saith he): Euen he that shakes the Temples with his thunder: since he aid thus, shal I( a meane wretch to him) make bones of it?
A22641	But what hath a Philosopher of our time to do with the knowledge of speach, 〈 ◊ 〉 is( as they interpret it) with grammar?
A22641	But what is he dare affirme, that his members do not reigne with him, when they do most firmliest of all, keepe their coherence with him?
A22641	But what is that to vs?
A22641	But what is that, 〈 ◊ 〉 halfe pennie of siluer?
A22641	But what is the worde, Hunter, but an entrapper, persecutor and murderer of earthly creatures?
A22641	But what is there in all this whole worke of the diuine prouidence, that is not of vse, though wee know it not?
A22641	But what is this but folly to respect coniecture, and 〈 ◊ 〉 to neglect scripture?
A22641	But what man herevpon earth can say hee liues as he list, when his life is not in his owne hand?
A22641	But what need the women in Trauell call on Lucina, Faelicity being able with her presence both to make their labour easie, and their ofspring happy?
A22641	But what needes all this?
A22641	But what said he?
A22641	But what saith this rare Theology to stoppe our mouthes with reason?
A22641	But what say our great Reasonists vnto those ordinary things which are so common, and yet exceed all reason, and seeme to oppose the lawes of nature?
A22641	But what shall wee say to these men, that dare glorie that they had had one city of that quality whereof they feare to haue all the rest?
A22641	But what then shall become of the children?
A22641	But what was that then which shee punished so cruelly, hauing not committed any falt?
A22641	But what was this but a direct scoffing of their gods?
A22641	But what was this vnto Saul?
A22641	But what?
A22641	But where Vertue and Faelicity is, what needeth any more?
A22641	But where was all this nest of Deities, when the( i) Galles sacked the cittie, long before the ancient manners were contaminate?
A22641	But whereas God signified the death of the soule in leauing of him, saying Adam where art thou?
A22641	But which of the Mineruas was this?
A22641	But who beleeued this deity, but Rome, as then a litle thing( god knowes) and a yong?
A22641	But who can recken all the birthes extraordinary?
A22641	But who is hee that can relate all the portents recorded by the Gentiles?
A22641	But who is so foolish that can not finde in the world two contrary passages, whereat one may enter in or out?
A22641	But who is sufficient to thinke, much more to vtter what degrees there shall also bee of the rewardes for merits, of the honors, and glories?
A22641	But who knew this man?
A22641	But who knoweth not that neither those fiue bookes, nor all that a man could make, would stay and satisfie excesse of obstinacy?
A22641	But who seeth not that ruine lyeth in the expresse breach of Gods precepts?
A22641	But who wil not laugh to haue Ioue named the King of gods and yet see Venus haue a farre brighter starre then his?
A22641	But why hath not Ianus a starre aswell as Io ● … ▪ beeing all the world, and comprehending all as well as( e) Ioue?
A22641	But why is Faith made a goddesse, and graced with a Temple and an Altar?
A22641	But why is Fortune preferred to the honour of a Deity?
A22641	But why not vnto hearbes also, and all things that grow and are nourished by the earth?
A22641	But why then hath shee( d) diuers Temples, Altars, and ceremonies?
A22641	But why then is Ianus preferred before him?
A22641	But why was Abrahams name changed?
A22641	But yet there is another doubt: How could Heber and his sonne Phalec become two seuerall nations, hauing both but one language?
A22641	But yet what is he that can recount all the miseries incident vnto the societies of mortalls?
A22641	But ● … ing the thinges loued, are true, and sure, how can the loue of them bee b ● … true and sure?
A22641	But( b) where then is the desteny of your natiuity?
A22641	Can any one ● … nd the fulfilling of it vnto Salomons time?
A22641	Can not the excellencie of it haue power to lift vp this?
A22641	Can your bestiall and luxurious Ioue seeme a God vnto you, and Christ seeme none?
A22641	Christs resurrection and ascension is taught and beleeued all the world ouer ▪ if it be incredible, why doth all the world beleeue it?
A22641	Could hee not finde her for the multitude?
A22641	Cur in amicorum vitium tam cernis acutum, Quam aut aquila, aut serpens Epidaurius?
A22641	DO you think they will mention their Philosophy schooles vnto vs?
A22641	Dic inquam, parua cur stipe quaerat opes?
A22641	Did Caine build a citty 〈 ◊ 〉 〈 ◊ 〉 meanes hee the earthly citty which vice and seperation from God built?
A22641	Did he so?
A22641	Did he these things, being Conqu ● … r''a by our countries loues, and laudes high thirst?
A22641	Did hee fall to composition for feare of law, and for one star in heauen was content to take many faces vpon earth?
A22641	Did not Abel hope to call vpon the name of the Lord God when his sacrifice was so acceptable vnto him?
A22641	Did they desire( thinke yee) to tast the forbidden frute, and yet 〈 ◊ 〉 die?
A22641	Did they euer do so, and yet their Histories not recorde it?
A22641	Did they not confirme( c) Euemerus that wrote truly( not idely) that all these gods were mortall men?
A22641	Did you neuer thinke some- what moued that moued not, vnder your touch?
A22641	Did you neuer thinke you saw some- what moue, that stood still,( as in sayling, or riding?)
A22641	Didst thou create the children of men in vaine?
A22641	Diotyma hauing put loue as meane 〈 ◊ 〉 mortalitie and immortalitie: Socrates asked her, What that loue was?
A22641	Do they not shew their loue of being, by auoyding death al waies possible?
A22641	Do you meane statues replied Asclepius?
A22641	Doe we not see then that by this reason the death of the bodie is nothing?
A22641	Doe you thinke that there was any want of their worship on the wretches party?
A22641	Doe you thinke( say they) our ancestours were such fooles that they knew not those to bee gods giftes, and not gods?
A22641	Doe( a) not the statues in the Temples as well as the Players on the Stage present Saturne old, and Apollo youthfull?
A22641	Doth loyalty then greeue the goddes?
A22641	Doth not the Canonicall Epistle of Iude s ● … y that hee prophecied?
A22641	Doth not their land pay tribute to the state as well as others?
A22641	Doth not this then contradict Steuens saying; That God appeared vnto him in Mesopotamia, before he dwelt in Charra?
A22641	Doth the Temples expose him to bee honoured in one forme, and the Stage to bee laught at in an other?
A22641	Doth the one fill the other,( being man and wise) and are they distinct in their seuerall elements, and yet conioyned in them both?
A22641	Doubtest thou yet that those are wicked diuels?
A22641	Durst they trust one god with their lands thinke you?
A22641	Euen hee that shaketh Temples with his thunder: should I( beeing but a wretch to him) make bones of it?
A22641	Euripides presents one in a humor neglecting althings, all reproches for wealth: his reason is: why what?
A22641	FO ● … the diuels hadde this knowledge, they could say to the Lord in the flesh: 〈 ◊ 〉 haue we to do with thee, O Iesus of Nazareth?
A22641	Follow mee, and let the dead bury their dead?
A22641	For as the Apostle sayth: Is there vnrighteousnesse in GOD?
A22641	For he that hath no 〈 ◊ 〉 ● … ot er: and therfore mine error proues my beeing: which being so, how 〈 ◊ 〉 ● … holding my being?
A22641	For hee( a) would bee blessed, and yet will not liue in a course possible to attaine it:( b) What can there bee more lying then such a will?
A22641	For how can hee bee friend to him whom hee thinkes hee can bee foe to?
A22641	For how can that man haue felicitie that wanteth safety?
A22641	For how could I bee iustly checked for louing of false thinges if it were false that I loued them?
A22641	For how could 〈 ◊ 〉 come to Cyrus his time then?
A22641	For how should they cleanse another, beeing vncleane them- selues?
A22641	For i ● … i ● … be naturall, why is it excluded?
A22641	For if Victory be a goddesse, why is not Tryumph a God and husband vnto hir, or hir brother, or sonne, or som- what?
A22641	For if it meant not this, how could the Heauens bee called aboue, as though they could bee any where but aboue?
A22641	For if it were base to liue vnder Caesars victory: why did he aduise his son to this, willing him to entertaine a full hope of Caesars clemency?
A22641	For if it were not hee that didde it, whome should they thinke able to performe so great a worke?
A22641	For if riches bee good( as Tully saith in his Paradoxes) why do they not make them good that inioy them?
A22641	For if shee were Inachus his daughter, how could shee liue with King Triopas, as Eusebius saith shee did?
A22641	For if the Sunnes and Moones( the cheefe gods) can not, whose is more powerfull?
A22641	For if wee say that hee caused it, what was hee ere his vicious will, but a creature of a good nature, the worke of GOD, that vnchangeable good?
A22641	For ioy and peace are desired a like of all men?
A22641	For saying, You can not bee eternall, yet by my will you shall bee eternall, what is it but to say, my will shall make you a thing impossible?
A22641	For seeing it is not yet sixe thousand yeares from the first man Adam, how ridiculous are they that ouer- runne the truth such a multitude of yeares?
A22641	For seeing wee enioyed the comfort of their friendships in their life, how can wee but bee touched with sorrowes affects at their death?
A22641	For the infant is asked( be it borne on that day, or a day before) whether it wil be baptized?
A22641	For what Tyger is there that doth not nousle her yong ● … s,& sawn vpon them in their tendernesse?
A22641	For what are al these Images, formes, ages, sexes and habits of the gods?
A22641	For what better or more acceptable oblation for him, then them selues?
A22641	For what booteth it( saith hee) to know a Phisitian by name and by face, and yet to bee ignorant what a Phisitian is?
A22641	For what can cause the wills 〈 ◊ 〉, the will being sole cause of all euill?
A22641	For what care is there of their name, when as their losse leaues both Stoike and Peripatetique alike affected?
A22641	For what doth conquering, or beeing conquered hurt, or profit mens liues, manners, or dignities either?
A22641	For what hast thou( saith the Apostle) which thou hast not receiued?
A22641	For what haue wee done without him, but that we haue fayled from him and gone back in his anger?
A22641	For what if they did not this through mortall feare, but through heauenly instinct?
A22641	For what imply those feares whereby wee keepe little children in order?
A22641	For what is more deere, then that death wherein all a mans badnes is abolished, and his good augmented?
A22641	For what is more faire then the bright, pure and flaming fire?
A22641	For what is one the better scholler, for knowing Ioues tricks of lust, or Uenus hers?
A22641	For what is that which all( a) mortall men possesse vnder the name of coyne, or money, in respect of the things conteyned in heauen and earth?
A22641	For what is this: The mystery of iniquity doth already worke, onely hee that withholdeth shall let till hee bee taken out of the way?
A22641	For what though some by meditating vpon this, take occasion to reforme their enormities with repentance?
A22641	For who can discourse exactly of the miseries of this life?
A22641	For who can not doe iniurie?
A22641	For who can remember his infancie?
A22641	For who dare say, or think that God could not haue kept both Men and Angells from falling?
A22641	For who doubteth that it is better to haue a good minde, then a memory neuer so capable?
A22641	For who hates the Saints more then hee?
A22641	For who is such an obstinate and opposite enemy to the truth, that hee dare say, that God knoweth not these corporall things?
A22641	For who know ● … what the man must do to the woman to haue a child begotten, seeing the 〈 ◊ 〉 sollemnly married for this end?
A22641	For who knowes not what 〈 ◊ 〉 of spirit 〈 ◊ 〉 are that take pleasure in these obscurities?
A22641	For who knoweth not the deuils dayly seducing and drawing of others vnto eternall torment, though they bee none of the predestinate?
A22641	For who seeth not that the number of the sands is more then all Adams seede can make, from the beginning to the end of the world?
A22641	For why did they not sicken as they were borne, one after an other?
A22641	For why doe they feare to end their misery by death rather then continue it, but that nature still wisheth to hold a beeing?
A22641	For why was he 3. daies in the whals belly and then let out, but to signifie Christs resurrection from the depth of hell, vpon the third day?
A22641	From the eighth Olympiad vnto the fiue and fifteeth, very neere two hundred yeares?
A22641	God for ● … no, but ouer sinne: for hee had said before, hast thou not sinned?
A22641	God sayd but let it be, and it was: wherfore?
A22641	HIs( a) ten pence] Behold here Saint Augustine reckneth ten pence a day for a small almes: but how many haue we now that giue so much?
A22641	Had shee( being barren) borne seauen?
A22641	Had the other no children?
A22641	Had they no gods publike nor priuat to aske counsell of ere they betooke them vnto this trauell from whence they were neuer to returne?
A22641	Hath hee therefore a body by the eyes of which he may learne those things?
A22641	Hath not extremity of heate made man to drinke his owne vrine, and others too?
A22641	Hath not hunger enforced man to eate man, and to kill one another to make meate of; yea euen the mother to massacre and deuowre her owne child?
A22641	Hath not the persecution there, chased diuers euen vnto the townes of the Romanes?
A22641	Haue the Mimikes made Pryapus with such huge priuities, and not the Priestes?
A22641	Heare not those that deny that the inuisible God worketh visible miracles: is not the world a miracle?
A22641	Heare you this?
A22641	Hee shall lye downe and sleepe as a Lyon, or a Lyons whelpe, who shall rouse him?
A22641	Heere hee vseth Cupio in a good sence, and who is so peruerse to say hee should haue vsed Volo rather?
A22641	Heere wee know CHRIST, let vs see then vnto the types: How is hee father then vnto the sonnes of men?
A22641	Her riddle was: what creature is that goeth in the morning on foure feete, at noone on two and at night on three?
A22641	Here Esay saying I will create new heauens, and a new earth; to remaine in 〈 ◊ 〉, for the first Ecclesi ● … stes: What is it that hath bin?
A22641	Herevpon Numenius the Philosopher said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A22641	Herodotus was the first that wrote it?
A22641	Hold their beatitude of the first, and their mor ● … the later?
A22641	How are they meanes then, hauing but one from the higher, and three from the lower?
A22641	How can it bee other- wise sayd that the deluge happened the twenty seauen of the ● … th?
A22641	How can shee then bee good, comming with no discretion as well to euill men as good?
A22641	How can that be, teaching not the will of the Father?
A22641	How can this be true now, if Abraham went not out of Charra vntill after the death of his father?
A22641	How can those heauen- gods now be earth- gods, or these earth- gods haue roomes aboue or reference to heauen?
A22641	How can we tell that?
A22641	How delightfull is the dayes reciprocation with the night?
A22641	How excellent an inuention is Geography, Arithmetique, Astrologie, and the rest?
A22641	How great, oh LORD, is the multitude of thy sweetnesse, which thou hast hidden for them that feare thee?
A22641	How is it happy?
A22641	How large is the capacity of man, if wee should stand vpon perticulars?
A22641	How like is this place vnto that of the Ghospell concerning the resurection?
A22641	How many faire citties were demolished, or afflicted, or vtterly lost?
A22641	How many ships were sunke at ● … eas by fight and tempest?
A22641	How much more honest were it for to heare Platoes bookes read in a Temple of his, then the Galli gelded in the diuels?
A22641	How often were the conquerors on either side conquered?
A22641	How pleasing a sight sometimes it is to see it rough, and how more pleasing when it is calme?
A22641	How sar did this disastrous contention spread, to the ruine of so many Realmes and great Estates?
A22641	How shall wee gette thether, being so farre, and the way vnpasseable by our bodies?
A22641	How should Segetia guard the Empire, that must not meddle but with the corne?
A22641	How tedious should I be in euery peculiar of these few, that I haue heere as it were heaped together, if I should stand vpon them one by one?
A22641	How then can the goddesse Fortune be now good and now euil?
A22641	How then could euery sonne of Noahs sonnes progenies become a particular nation when as Heber and Phalec had both but one lang ● …?
A22641	How then could the Ilians haue dealt more honestly or iustly?
A22641	How then doth all go by chance?
A22641	How then is it incredible for that Son ● … to assume one intellectuall soule to saue a many of the rest by?
A22641	How then liueth he as he list, that liueth not as long as he list?
A22641	How then shall these bee taken from the deuill, the spoyle of whose house no man can attaine before he binde him?
A22641	How then shall they by his iudgement bee seuered from the faithlesse, vnlesse iudgement bee vsed heere for condemnation?
A22641	How then?
A22641	How will they doe with the constellation of this, that hath partaken so many kindes of ending?
A22641	How( saith he?)
A22641	How?
A22641	I feare not the( c) Academike 〈 ◊ 〉 ● … s in these truths, y ● say, what if you er?
A22641	I pray thee wouldst thou not admire his life that should haue his wisnes so full as to behold and inioy this gloryous beauty?
A22641	I 〈 ◊ 〉 bring them to the graue and backe againe?
A22641	I 〈 ◊ 〉 therfore whome I begun with, what is he?
A22641	IF it be vnfit to correct ought after Plato, why doth Porphiry correct such, and so many of his doctrines?
A22641	If Peters witch craft made the world loue CHRIST so well, what had CHRISTS innocence done that Peter should loue him so well?
A22641	If any shall die her impenitent foes, and not returne into her bo ● … 〈 ◊ 〉, doth shee pray for them?
A22641	If by a badde, how can a badde will produce a good?
A22641	If false, how wicked the worshippers?
A22641	If hee did it wittingly, how then can hee bee iust?
A22641	If hee doe, who will not loath such an ougly sight?
A22641	If it be so, how can it be the punishment of sinne?
A22641	If it bee, how is it any thing, beeing in nothin, and whereing nothing can be?
A22641	If it haue, it is either a good one or a bad: if good, what foole will say, a good will is cause of an euill will?
A22641	If it were the superior, it was better, and why then had it not a will, nay, a better will?
A22641	If none, whence is good?
A22641	If shee bee chaste why did shee kill her selfe?
A22641	If the gods by their freedom from the bodies obstacles, can behold our mindes, what need they any spirits helpe?
A22641	If the knowledge of it would haue done vs good, who would haue reuealed it sooner then Christ vnto his disciples?
A22641	If the man stood in need of helpe in this businesse, why were not one of them sufficient to helpe him?
A22641	If their faultes be true, how vile are they worshipped?
A22641	If then this later be credible, why is not the first so also?
A22641	If they bee, how shall the Ab- ortiues( if they rise againe) haue that at the resurrection which they wanted at the first?
A22641	If they had them, how had they that ● … ble blisse of Paradise?
A22641	If they say the soule of the world that passeth in the vpper part is Dis, and that in the lo ● … er, Proserpina, what shall then become of Tellus?
A22641	If they say they did not serue Diuells, but holy gods, what neede wee rehearse that here which we said so often before?
A22641	If they were, shew me why?
A22641	If they will not beginne but at persecutions by a King, why( l) Herod was a King, who did the church extreame iniury after Christs ascention?
A22641	If this be thus at the generalls command, then why not at the creators?
A22641	If this now were not done by Magike, why might not the rest, in all the world bee as cleare?
A22641	If this wicked Bar ● … had entred Rome with those forces, whom would hee haue spared?
A22641	If those were but seauen yeares, ● … at man can beget a child then?
A22641	If you haue not read our lawes why condemne you vs?
A22641	If you said, I know this stone to moue; because I see it, or touch it: they replyed: What if you erre?
A22641	In English th ● … What god( two- fronted Ianus) shouldst thou be?
A22641	In that they are passiue, what ge ● … by that?
A22641	In the midst of two, shalt thou bee knowne, what are those two?
A22641	In the second day then?
A22641	In this little world of mans body, is it not better to haue a meane stature with an vnmooued health, then a huge bignesse with intollerable sicknesse?
A22641	Is Faelicity one thing and Fortune another?
A22641	Is Ioue the worlds soule, and Ianus the body, this visible world?
A22641	Is it a worke vnworthy of God?
A22641	Is it like that they that hunted thus for monuments of praise, would endure the suppression of this so goodly a commendation?
A22641	Is it likely that Caines progeny had no children al this time?
A22641	Is it not miraculous for Abrahams barren wife to beare a son, she being of age both past child- birth& conception?
A22641	Is it not plaine that this is rather continually laboured then truely attained in this life?
A22641	Is it not the Heauenly Ierusalem( that sayth,) My teares haue beene my meate daie and night?
A22641	Is it so?
A22641	Is it vnfit to preferre part of the gods nature before whole mans?
A22641	Is not al things beginning 〈 ◊ 〉 world to haue their end also therein?
A22641	Is not this a sweete god now, whome none but an erroneous, incredulous, irreligious man would goe about to make?
A22641	Is our history of Ionas more incredible then this?
A22641	Is she no goddesse when shee is not good, but is turned imediately into a Diuell?
A22641	Is there any hope of life eternall where the temporall suffers such pollution?
A22641	Is there any reason that Concord should be a goddesse and not Discord?
A22641	Is this the founder, enlarger, and establisher of the Roman Empire?
A22641	Is( a) not the 〈 ◊ 〉 ● … nd before thee?
A22641	Isaac begot Iacob: why not Esau?
A22641	It is true, but how many liues hath this cost?
A22641	It must be answered, something that had no euill will: what was this inferior, superior, or equall vnto it?
A22641	Lastly, how cunningly, and with what exquisite witte, haue the Philosophers, and the Heretiques defended their very errors: it is strange to imagine?
A22641	Lastly, seeing shee must bee faine to share honours with so vnworthie a rable, at least why had shee not a better part of honours then the others?
A22641	Let them tell vs, where their Gods are when they are afflicted with the like oppressions?
A22641	Lord who will beleeue our report?
A22641	Magicall or lawfull?
A22641	Man can not doe this: what then?
A22641	May they learne any thing that others may not?
A22641	Mine enemies speake euill of me saying, when shall he die, and his name perish?
A22641	My sonne, hast thou sinned?
A22641	My teares haue beene my bread day and night, whilest they dayly said vnto me: where is now thy God?
A22641	NOw heree is a question; why may not Soueraignty it selfe bee a God?
A22641	NOw what shall I say concerning mans haire, and nayles?
A22641	Nay the first man himselfe, that very day that he was made, or the next might haue asked why he was made no sooner?
A22641	Nay what can not that GOD doe, who hath giuen such power to the most hated creatures?
A22641	Nay what say you to his discourse in his 〈 ◊ 〉 l ● … st bookes of goddes certaine, goddes vncertaine, and goddes selected?
A22641	Nay( d) was not Apuleius him- selfe brought before Christian 〈 ◊ 〉 for such practises?
A22641	Neither perished Troy because it lost the Palladium: for what had the Palladium lost first, that it selfe should perish?
A22641	No, say they, let it but stand, let it but bee ritch and victorious; or( which is best of all) let it but enioy security and peace, and what care wee?
A22641	No?
A22641	Nor did the Virgin Mary distrust, 〈 ◊ 〉 ▪ How shall this bee, seeing I know no man?
A22641	Nor had not a Temple that should haue excelled all the rest in hight of posture?
A22641	Not the seene beauty: for it transformed not the will in both, and yet both saw it alike: not the flesh of the beholders face, why not both?
A22641	Now beeing asked why hee was condemned then?
A22641	Now for Abacuk, of what doth he meane but of the comming of Christ, when he saith?
A22641	Now hee that can not giue felicity how can he giue eternall life?
A22641	Now if our soule bee no body, how can God that made it bee a body?
A22641	Now if the diuels haue thus much without infection, and the gods can not, why then the goddes are subiect to contamination: and not the diuels?
A22641	Now in these mists of mortall societie, whether shall the Iudge sitte or no?
A22641	Now tell mee, what reasonable creature would wish such a state,( not vnto Rome, but euen) to the house of( b) Sardanapalus?
A22641	Now then to come vp to them, what can lie hid from him that knoweth all?
A22641	Now to which of these may the citty with most honesty ascribe diuine worship?
A22641	Now whether Gods prescience seperated these from the other, who doubteth?
A22641	Now who were they that lost on both sides?
A22641	O but, will some say, they were settled at Rome when Fimbria spoiled Ilium: were they so?
A22641	O how tragicall( as well on the Romaines side as on the Albanes) was that warre betweene Rome and Alba?
A22641	O pater anne aliquas ad caelum hinc ire putandum est, Sublimes animas, iterumque ad tarda reuerti Corpora?
A22641	O thou fonde ● … of thy sexe, hopest thou to be deified by an apple?
A22641	O what riuers of Romaines bloud flowed from the Sociall, Seruile, and Ciuill warres?
A22641	O who can draw the perticulars?
A22641	O whom would not this thunder from the mouth of God strike a chill terror into, sounding so often?
A22641	O ● … could not the vanity that made Ioue King, mount so high as the starres?
A22641	OF( a) God the] It is a question that hath troubled many, Whether the Phylosopher had any notion of the ▪ Trinity?
A22641	Of the second: Behold, hee shall come, saith the LORD of hostes, but who may abide the day of his comming?
A22641	Oh hell, where is thy( b) victorie?
A22641	Or Craesus in all ● … h, being to be brought by Cyrus to bee burnt at a stake?
A22641	Or Epicurus his Dilemma: If there be a God, whence is euill?
A22641	Or as some say 39. yeares were passed in such full peace?
A22641	Or beeing bodies, how can they bee ioyned with the gods that haue no bodies?
A22641	Or can it not be so, because it pleaseth not God, whose will as Plato sayth is beyond all other assurance?
A22641	Or can the gods mundifie the diuels from their infection, vn- infected and can not do so with men?
A22641	Or doth wicked company and actes of dishonest men pollute our liues, and not the society of those false- adorned, and filthyly adored fiendes?
A22641	Or is Vulcan her fellow forger, because he begat Apollo on hir, that hath the tuition of Athens?
A22641	Or is he in both?
A22641	Or may vngratefull citties( as well as men) be destroyed, and yet stand in their gods liking still?
A22641	Or what need men trouble I ● … e, if Victory be but fauourable ynough, and will stay with such as she meaneth to make conquerors?
A22641	Or when the army perished almost wholly, part by the plague, and part by thunders?
A22641	Or when the two Consuls with their armie beeing shutte in the Caudine Straites by the Samnites, were gladde to make a base composition with them?
A22641	Or why should his falt anger Menelus, and hers( e) please Vulcane?
A22641	Or,( b) if the Angells can transport bodily weights whether they please, must we thinke they doe it with toile, and feeling of the burden?
A22641	Otherwise if they shall not know that they haue beene miserable, how, as the psalme sayth, Shall they sing the mercies of the LORD for euer?
A22641	Ought not this to moue the sharpest wittes, nay all in generall?
A22641	Panthus a Priest of Phaebus and the Tower, Burdned with his falne gods, and in his hand His poore young nephew, flyes vnto the strand?
A22641	Perceiue you not then that from the vsefull obseruation of these things in nature, the tract was found to bring in those imaginarie and forged gods?
A22641	Perhappes so: For how can true Felicity bee their where true Piety is not?
A22641	Plato comming in, why how now Diogenes quoth he?
A22641	Querendum est, viduae fieri malitis, an orbae?
A22641	Quid vetat Arcadico dictos a monte luperco ● …?
A22641	Remember yee not that when I was yet with you, I told you these things?
A22641	SET iustice aside then, and what are kingdomes but faire theeuish purchases?
A22641	Sagaristio the seruant askes a Virgin, how strong dost thou think this towne is?
A22641	Salacia the ebbing: What?
A22641	Saw you not what a vile speech hee made?
A22641	Shall I come before him with burnt offerings, and with C ● … es of a yeare old?
A22641	Shall I giue my first borne for the transgression, euen the fruite of ● … y bodie for the sinne of my soule?
A22641	Shall not then the will of the man liuing, change the Fate ofhis natiuity, when as his order of birth doth change the fate of his conceptiō?
A22641	Shall the word of GOD spoken alike both to men and deuills, be prooued 〈 ◊ 〉 vpon the deuills and not vpon the men?
A22641	Shall there be as many Angells as men, and each one recite his deeds that were commited to his guard?
A22641	Shall they leaue their blessed habitations, and goe corporally to hell, to see them face to face?
A22641	Shall we say the deuill secretly suggested it into one of them, as though hee consented not to it in his owne proper will?
A22641	Shall wee thinke it was subtletie in him?
A22641	Snatch vp the sacred statue, and with hands Besmeer''d in bloud, durst touch the( d) Virgins vaile?
A22641	So Iohn bad his disciples aske, art thou he that should come or shall wee looke for an other?
A22641	So afterwards he asked him why he did it there which he would not doe in his own house when he was intreated?
A22641	So our intellect doth speculate the intelligible formes, but where they faile it learneth by not learning: for who can vnderstand his faults?
A22641	So th ● … Saturne obtaineth that in heauen which hee could neither attaine( d) in his Kingdome nor in the Capitoll?
A22641	So then, in all these temptations( whereof God said in a word:( d) Is not the life of man a temptation vpon earth?)
A22641	Sprinkling the flames himselfe had hallowed?
A22641	Stant acies: sed vtradij sunt pro parte rogandi?
A22641	THE residue of this Psalme, in these wordes: Lord where are thy olde mercies which thou sworest vnto Dauid in thy truth?
A22641	THerefore what is it to the purpose, that so learned a man as Varro hath endeuoured to reduce all these gods to heauen and earth, and can not?
A22641	THey lost all that they had: what?
A22641	THy( a) victory?]
A22641	Take away vaine- glory and what are men but men?
A22641	Tell me( quoth I) why beg they basely still?
A22641	Tellumo, Tellus,( c) Altor Rusor?
A22641	That God made the world, whom shall wee beleeue with more safety them himselfe?
A22641	That they haue bin alwaies, 〈 ◊ 〉 that time& they had originall both together, and yet they were created?
A22641	That they paied tribute to the Romanes, both prophane histories and that question in the Ghospell( Is it lawfull to giue tribute vnto Caesar?)
A22641	The Apostles there avowing it, who dares gaine- say it?
A22641	The King asking him what wickednesse mooued him to trouble the whole sea with one onely gally- foyst?
A22641	The Poets haue Ioue with a beard, and Mercury with none, haue not the Priestes so?
A22641	The Prophet then saying hee will not ha ● … e s ● … ch, why doe fooles thinke he will as delighting in them?
A22641	The batails ioine: whom shall we pray for rather?
A22641	The bow of the mighty hath hee broken, and guirded the weake with strength?
A22641	The like I did an whole yeare after, and found no change, onely it was somewhat more drie and solide?
A22641	The nimblenesse of his tongue and hand, in speaking, and writing, and working in trades, what doth it but declare for whose vse they were made so?
A22641	The same Earth they stile both( o) Ceres,& Vesta, yet( p) Vesta they say most commonly is the fire, and guardeth that which the citty can not want?
A22641	The shee Wolfe that fedde the two brethren with her milke, which is held so miraculous, what doth this prooue as concerning his deity?
A22641	The woman 〈 ◊ 〉 gauest me to be with me, she gaue me of the tree, and I did eate, what need we 〈 ◊ 〉 then?
A22641	Theirs that would be accompted for Gods by those to whom they shew them; or theirs which tend all to confirme our beleefe in one GOD, which is CHRIST?
A22641	Then Abraham fell vpon his face and laughed in his heart, saying: Shall he that is an hundered yeares old haue a child?
A22641	Then all the world is not God; for otherwise how can they keepe brute beastes from beeing part of him?
A22641	Then am I demaunded, 〈 ◊ 〉 they were before all time, of how could they that were created be from 〈 ◊ 〉?
A22641	Then came there Publicanes to bee baptized, and sayd vnto him, Mayster, what shall wee doe?
A22641	Then said Abraham, Lord, how shall I know that I shall inherite 〈 ◊ 〉?
A22641	Thence followeth that: That was the true 〈 ◊ 〉( saith Augustine?)
A22641	There ordained by the Citty, and for what end but Stage- playes?
A22641	There shall come( saith hee) in the last daies, mockers, which will walke after their lusts, and say, Where is the promise of his comming?
A22641	Therefore he hath mercy on all the vessells of mercy, What meaneth of all?
A22641	Therefore saith Saint Paul: 〈 ◊ 〉 haue I to doe to iudge them also that bee without?
A22641	They aske why it was made then, and no sooner, as wee ● … ke,, why was it made in this place and in no other?
A22641	They haue spoken an vniust thing vpon me, shall not he that sleepeth, arise againe?
A22641	They shall perish: what?
A22641	This is pla ● … e in Ecclesiasticus, in this verse?
A22641	This was vnknowne ere it were done, but beeing come to passe, who did not discerne it?
A22641	Thus much of CHRIST, n ● … what saith he of his church?
A22641	Time, hath beene alwaies?
A22641	To proceed?
A22641	To thee doth Troy commend her Gods, her all?
A22641	To turne so suddenly from gentle humanity vnto barbarous cruelty?
A22641	To worship conquered and cast Gods, as guardians, and defenders, what is it but to put by good deityes, and adore wicked( i) diuells?
A22641	True; who denies that?
A22641	Truely is GOD himselfe therefore to be denied to ● … aue free- will, because hee can not sinne?
A22641	Truly if there be some- thing in the soule that had a temporall beginning, why might not the soule it selfe haue a beginning also?
A22641	Truly if they be blessed they enuy no man For( b) what is more ● … ed then enuy?
A22641	Tunc ille Aeneas quem Dàrdanio Anchisa Alma Venus Phryg as g ● … nuit Sy ● … oēntis od vn ● … s?
A22641	Ty ● … iphone, vocisque meae secura Megaera, Non agitis s ● … uis Erebi per inane flagellis Infelicen animam?
A22641	VNknowne( a) to all][ To all?
A22641	VV ● … was euer a more curious inquisitor of these matters then Varro?
A22641	VVHat barbarousnesse of other forraigne nations, what cruelty of strangers is comparable to this conquest of one of their Cittizens?
A22641	VVHat say you to the obsurd Numitary diuision of the goddes charges- where each one must haue prayers made to him for that which hee com, maundeth?
A22641	VVas it more vile to bee a conquerour agaynst lawe, then to indure a conquerour against honour?
A22641	VVhat flight is that?
A22641	VVhat should I say of his fact more then his friendes( and( e) some of them learned men) haue said?
A22641	VVhere is that saying of( g) Plotine: Lette vs flie to our bright country, there is the father, and there is all?
A22641	VVherfore if one vrge vs with, who made this light?
A22641	VVho beleeues this that beleeueth not the diuels illusions?
A22641	VVho seeth not which he preferreth?
A22641	VVhy are not Prudence and Wisedome made Deities as well as the rest?
A22641	VVhy dost thou honour them so much as to say they teach diuine ● … ges?
A22641	VVhy is not Temperance made a goddesse, hauing giuen such lustre to diuers( d) Romaine Princes?
A22641	VVhy is the Stage- Apollo a harper, and Apollo of Delphos none?
A22641	VVhy?
A22641	VVil any one say there was no such miracles; all is lyes?
A22641	W ● … ll the Lord bee pleased with thousands of Rammes, or with ten t ● … sand riuers of Oyle?
A22641	W ● … 〈 ◊ 〉 ▪ 〈 ◊ 〉 it with man kinde onely, and excludeth them?
A22641	WE see one earth, filled with creatures: yet being a masse of elemental bodies and the worlds lowest part, why call they it a goddesse?
A22641	WHAT( a) is Genius?]
A22641	WHat of this?
A22641	WHere( a) is thy God?]
A22641	WHerefore Ianus being the world, and Ioue the world also, and yet the world but one, why then are not Ianus and Ioue one?
A22641	WHy then doe these men complaine thinke you?
A22641	Was hee content to say they but erred, in this inuention?
A22641	Was it so?
A22641	Was not Saint Paul one of the Heauenlie Cittie, nay and that the rather in that hee tooke so great care for the earthly Israelites?
A22641	Was not his life then blessed?
A22641	Was that then which is good( saith he) made death to me?
A22641	Was the Empire more great then happie?
A22641	Was the Lord angry against the riuers or wa ● … thine anger against the sea?
A22641	Was the Prophet there when he made it?
A22641	Well if it were not eternall, who made it?
A22641	Well suppose that many things are in a man: therefore many men?
A22641	Well then how shall it be eternally happy, and yet neuer put off the body, if your former rule be true?
A22641	Well then, put case the soule bee and hath beene eternall; hath the soules misery beene so also?
A22641	Well, Rome beeing placed vnder the protection of so many gods( as who can recken vppe?)
A22641	Well, although the Diuell be bound and lockt vp that he should not seduce the Church, shall hee therefore be looosed to seduce it?
A22641	Well, and what necessity?
A22641	Well, if hee were a God, is hee greater then hee that made the world?
A22641	What Catholicke Christian but 〈 ◊ 〉 that no Angell that now is, shall euer become a deuill: nor any deuill 〈 ◊ 〉, from hence- forth?
A22641	What a lame consideration is it to collect the persecutions endured by an vniuersall church vnder one Prince, and in one nation, and not in another?
A22641	What an insolent thing is it to boast of wisdome?
A22641	What are they then that his blisse shall giue him, if that his misery haue such blessings as these?
A22641	What are they then that loue stage- plaies, and to see their owne crimes, thrust into their honors and religion?
A22641	What can bee more plaine?
A22641	What can ● … dges be, it those were sacrifices?
A22641	What doth all that crew of goddes in the Bride- hall chamber vppon the departure of the( h) Paranymphs, the feast maisters?
A22641	What doth hee speake heare of that kingdome where there is no offence?
A22641	What doth it then in a lumpe of earth, it being the most subtile, and this the most grosse essence?
A22641	What doth this humaine( though excelling) wit of thine in this place?
A22641	What else could any man haue written( saith Aristotle in Cicero) vpon the graue of an Oxe rather then of a King?
A22641	What face then haue you to talke of your victories and your glories hereby gotten?
A22641	What foe did Rome euer feele, more fatall, inhumane and outragious?
A22641	What fondnesse is this, to giue him 〈 ◊ 〉 ● … se a power, and yet a double face?
A22641	What gods are they now that oppose Plato in defence of those playes?
A22641	What haue I in heauen but 〈 ◊ 〉( sayth he?)
A22641	What is all this to life eternall?
A22641	What is he now that will dare to produce that sentence of Virgill for this corruption of manners, in the defence of their gods?
A22641	What is he now that will not confesse that( g) then the weale publike fell absolutely?
A22641	What is it that maketh them endure so long in the earth, where wood would easily rot, but that same fire that corrupteth althings?
A22641	What is mans misery, other then his owne diso ● … to himselfe: that seeing( e) he would not what he might, now he can not 〈 ◊ 〉 would?
A22641	What is that but man?
A22641	What is that vniuersall way, not peculiar to euery perticuler nation but common to( c) all the world and giuen to it by the power of God?
A22641	What is the end of all these, but to abolish ignorance, and to bridle corruption both which we come wrapped into the world withall?
A22641	What is then in all that ayrie space betweene the Moone and Olympus top?
A22641	What is this but an ineffable admiration of that suddaine and vnknowne saluation of man?
A22641	What is this, but his hand, distinguishing his seruants from such as scorne him?
A22641	What iustice is that then, that taketh man from the true God, and giueth him vnto the damned fiends?
A22641	What man hath now, wee all know to our cost: what he should haue had, it is a question whether Adam knew, and what shall we then seeke?
A22641	What man liueth that shall not see death?
A22641	What may wee thinke of their sacrifices done in couert, when the publike ones are so detestably prophane?
A22641	What meanes hee by no flesh, but no man?
A22641	What millions of inuentions hath hee against others, and for him- selfe in poysons, armes, engines, stratagems, and such like?
A22641	What more decretall law hath God laide vpon nature in any part of the creation, then hee hath in the motions of the heauens?
A22641	What multitudes of Generalls did this raskall crew ouer- throw?
A22641	What nation would worship Romulus as a God, if it were not for feare of Rome?
A22641	What need Ops be troubled with the children when they are new borne, Vaticanus when they cry?
A22641	What need he trouble:( b) Mercury or Minerua for learning vertue, including it al in her selfe?
A22641	What need wee more?
A22641	What neede wee make any further search into the law and the Prophets concerning this?
A22641	What needeth all these Digests, Codes, glosses, counselles, and cauteles?
A22641	What ouer his brother?
A22641	What ranke shall that haue amongst the rest?
A22641	What remaineth vnto man of all ● … uells which hee suffereth vnder the Sunne?
A22641	What saith the Scriptures?
A22641	What shall I render ouer to the Lord( saith the Psalmist) for all his benefites towards ● … ee?
A22641	What shall I say of Canaan who begot Malalehel at seauenty, not at a hundred and seauenty yeares of age, say the Hebrewes?
A22641	What shall I say of the other sen ● … s?
A22641	What shall I say to this?
A22641	What shall I speake of the( f) Cynocephali, that had dogs heads, and barked like dogs?
A22641	What shall we doe with these School- doctors, that as yet can not tell whether Paul wrote in Greeke or in Latine?
A22641	What shall wee say, but get you out of the midst of Babilon?
A22641	What should hinder it more then( a) hinders Victory?
A22641	What song?
A22641	What store of men( armed and naked) was there that perished?
A22641	What stuffe then shall a man haue of that diuinity, whose scope and chiefe God( c) no wise man in the world would make choice of?
A22641	What then did Tully fe re in this praescience, that he framed such detestable arguments against it?
A22641	What thing can bee more strange?
A22641	What varieties hath man found out in Buildings, Attyres, Husbandry, Nauigation, Sculpture, and Imagery?
A22641	What was Enoch, the seauenth from Adam?
A22641	What was this but a type of Iesus Christ, crowned with thornes ere hee was crucified?
A22641	What will GOD giue them whome hee hath predestinated vnto life, hauing giuen such great things euen to them whome hee hath predestinated vnto death?
A22641	What will hee giue them in his kingdome, for whome hee sent his onely sonne to suffer all iniuries, euen to death, vpon earth?
A22641	What will satisfie him whome these two can not satisfie?
A22641	What( d) a prodigious signe was heare?
A22641	What, and not in the conception, wherein it is manifest that there was but one generatiue act concurrent?
A22641	What?
A22641	What?
A22641	When the bride must bee ledde home, godde( g) Domiducus looke to your charge: now who must keepe her at home?
A22641	When this promise is fulfilled, O what shall wee bee then?
A22641	Where haue we heard him?
A22641	Where is her definition then?
A22641	Where is now that sad complaint that Egipt the seat of temples should become a graue for carcasses?
A22641	Where is the Scribe?
A22641	Where was this knowne but in Curubis, and vnto a few besides?
A22641	Where were they when the Galles tooke Rome, sacked it, spoyled it, burned it, and made a very shambles of it?
A22641	Whereas otherwise hee should neither bee able to rest from working, not know ought that is infinite?
A22641	Whereby wee may see that the first borne were reckned in this recitall of the progeny: why are they so few then?
A22641	Wherefore if man serue not God, what iustice can bee thought to bee in him?
A22641	Wherefore it followeth: Shall thy 〈 ◊ 〉 burne like fire?
A22641	Wherefore what should this meane?
A22641	Wherevpon hee sayd vnto the Iewes in another place: If I through Beelzebub cast out deuills, by whom doe your children cast them out?
A22641	Wherfore( as Africanus saith well in the same booke) Whom did not the Poet touch, nay whom did he not vexe, whom spared he?
A22641	Whether therefore, shall hee haue it againe that ought it at first, or hee that eate it and so ought it afterwards?
A22641	Which being so, why is he so euill vsed at Rome, and by others also in other places, as to haue a statue made him?
A22641	Which was signified in that, that when the man in mad feare had gone and hid himselfe, God said to him, Adam where art thou?
A22641	Who are they all, but they of whom he did speake, saying, as it were Both yee and they?
A22641	Who can endure this absurdity?
A22641	Who can heare or endure this?
A22641	Who can tell whether the( b) deuills doe suffer in their bodies when as the confesse they are extreamely tormented?
A22641	Who dare callumniate the dutie of holy loue?
A22641	Who dare say that these words proceed from any but from Christ, speaking to his lost sheepe of Israell?
A22641	Who gaue such cold vnto the chaffe, that it will keepe snow vnmelted in it, and withall, such heate, that it will ripen greene apples?
A22641	Who hath gi ● … vnto him first and hee shall be recompensed?
A22641	Who hath not enmitie in his heart?
A22641	Who is it of whome God speaketh in Esaias vnder the name of Iacob and Israel, but this sonne of man that tooke flesh of Iacobs progeny?
A22641	Who is so dull that he discerneth not Christ our God, in whome we beleeue, by this place?
A22641	Who is so sottish as to beleeue this?
A22641	Who is so wise, but hath now and then divers fights against his owne lustes?
A22641	Who is this that doth thus?
A22641	Who made it?
A22641	Who sees not how they are thrust from the meane to the lower side?
A22641	Who should be greater friends then those of one family?
A22641	Who then is that( say they) of whom Saint Paul sayth: Hee shal be safe himselfe, neuerthelesse( as it were) 〈 ◊ 〉 〈 ◊ 〉?
A22641	Who was his Father in the Egiptian bondage, and was chosen priest after their freedome, but Aaron?
A22641	Who was it but hee, that hath made the flesh of a( d) dead Peacock to remaine alwaies sweete, and without all putrefaction?
A22641	Who was it that kept the water in the siue, so that not one droppe passed through those thousand holes?
A22641	Who wisheth any thing bu ● … happinesse?
A22641	Who would not admire the power in this stone, not onely inherent in it, but also extending it selfe through so many circles, and such a distance?
A22641	Who would not haue here expected a curse rather, but that his minde was altered by a diuine inspiration?
A22641	Who would not tremble and rather choose to die then to be an infant againe, if he were put to such a choyce?
A22641	Who( but a wretch) will deny him to bee happy?
A22641	Whose miracles shall wee then beleeue?
A22641	Why Rusor?
A22641	Why are Forculus and Limentinus( goddes of dores and thresholds) of the masculine sexe, and Cardea goddesse of hinges, of the feminine?
A22641	Why are these in these spirits that are not in beasts?
A22641	Why but if the highest place deserue the honour why hath not Saturne the grace from Iupiter?
A22641	Why can not GOD raise the flesh vnto eternall life?
A22641	Why do they expect an other Christ, and yet see that this prophecy is fulfilled already, which could not bee but by the true Christ?
A22641	Why doe we those things, but that euen such as are dead in the faith, are members of Gods Church?
A22641	Why doe wee recite this?
A22641	Why doe you then forget or dissemble this, when you are inuited to Christianity, which you otherwise teach and professe so openly?
A22641	Why doost into thy friends ill carriage prye, With a quick Eagles, or a Serpents eye?
A22641	Why doth hee that is newly baptized forbeare his owne throat?
A22641	Why haue the seuerall Temples, seuerall altars, rites and statues all seuerall?
A22641	Why hoped to call?
A22641	Why how can this bee?
A22641	Why is the Stage- Diana( b) armed, and the citties a weaponlesse Virgin?
A22641	Why so?
A22641	Why tell me, hath any one that power, but the world, to whom it was said, High Ioue, full parent generall of all?
A22641	Why then are not they true euills that can make ones life so wretched and so to be auoyded?
A22641	Why then are there so many earthly bodies in the ayre ▪ ayre being the third element from earth?
A22641	Why then doe not the earthly creatures liue in the water, which is the next element vnto earth, but in the ayre, which is the third?
A22641	Why then doe we not beleeue diuinity in things aboue our capacitie, which teacheth vs that the soule is not coeternall with God, but created by God?
A22641	Why then doth he loue those innumerable daungers?
A22641	Why then doth he say, Ianus the gods chiefe, and Tellus the goddesses, where error neither alloweth one head, nor furie a like time?
A22641	Why then how many goddesses are there?
A22641	Why then may we not beleeue that the perfect spirits of the blessed can carry their bodies whither they please, and place them where they please?
A22641	Why then might not God that knew this before hand, permit him to bee tempted by the malicious wicked spirit?
A22641	Why this is a plaine and brief answer: but why hath( b) he the rule and beginnings then, and another( one Terminus) of the ends?
A22641	Why thus: It was but now, and now it is not: not yet?
A22641	Why?
A22641	Why?
A22641	Why?
A22641	Will the LORD shut vp his louing kindnesse in displeasure?
A22641	Would not Venus her power serue, who they said was so called because virginity could not be lost without her helpe?
A22641	Would not then the states of Rome, and other nations haue beene all one?
A22641	Wretched man that I am, who shall deliuer me from the body of this death?
A22641	YEa but( will( a) some say) Why doth God suffer his mercy to be extended vnto the gracelesse and thankelesse?
A22641	Yea why did he not vrge him to go willingly to his end with him?
A22641	Yet notwithstanding this by the way: What end shall wee make of alteration, if we hold that the answerers are continually to be answered?
A22641	Yet ruled he but one yeare, what would he haue done had he continued?
A22641	[ But what if Augustine or Cicero saw now how large and ritch societies go a begging to those on whome they might better bestow something?
A22641	] How much time thinke you( saith Quintilian) was betweene the first birth, and the second?
A22641	a ● … re learned inuentor, a more diligent iudge, a more elegant diuider, or a ● … act recorder?
A22641	admit, they could haue exceeded all the mountaines with their buildings height, could they euer haue gotten aboue the element of ayre?
A22641	am I not to bee borne with?
A22641	an office( i) more honorable then the Consulls?
A22641	and Ezechiel: Thou hast 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Gods garden, euery precious stone was in thy raiment?
A22641	and by and by after: Haue I clensed mine heart in vaine, and washed mine hands in innocency?
A22641	and did not glory in all his life that he was scholler to that stone cutters sonne, and that all his wisdome whatsoeuer was his Maisters?
A22641	and hauing the first fruites of the spirit doe sigh in themselues, wayting for the adoption,[ that is] the redemption of their bodies?
A22641	and hauing( k) conquered his foes, and gotten great honor, returned to his old state of pouerty?
A22641	and if they bee gods, how can some bee good, and some euill?
A22641	and if they but signifie them, what good doth it thee, to fore- see that thou canst not auoide?
A22641	and is he not more base and abiect then any Romaine that beheld him thus presented?
A22641	and magnificence of fabricke?
A22641	and sayd for this cause shall ● … man leaue father and mother and sleaue vnto his wife, and they tvvaine shal be one flesh?
A22641	and shall Sarah that is foure score and tenne yeares old, beare?
A22641	and shall Sarah that is ninety yeares old, beare?
A22641	and so if they could; to stop mans entrance into Christianity, the sole way vnto saluation?
A22641	and that the peruerse inordinate offence of them, vnder 〈 ◊ 〉, could not peruert the right order which he had resolued?
A22641	and that the soules being once placed, the bodies should neuer for sake them, but inioy eternall happinesse in this combination?
A22641	and then for the reason, how soone, is it subuerted by a phreneticall passion, a Lethargy or so?
A22641	and then the first guifts of nature, whereof sence and reason are the two first, because of the apprehension of truth, how easily are they lost?
A22641	and to adore those thou hatest to imitate, when as all religion teacheth vs to imitate those we adore?
A22641	and what doth the eight day signifie but Christ that rose againe in the end of the weeke, the sabboth being fulfilled?
A22641	and what hurt can elleuation either of body or spirit do vnto God?
A22641	and what is the New Testament but the opening of the Old one?
A22641	and what sonne is perswaded by the father vnto an ecclesiasticall habite, but onely in hope of ritches?
A22641	and what wise man can fully secure himselfe from these incursions?
A22641	and when his brother followed him within a while after?
A22641	and where is Proserpina his wife that some opinions there recorded, hold to be the earths depth not her fertility?
A22641	and where nature, and paine shall hold an eternall conflict, and yet the one neuer maister the other?
A22641	and whether that there bee nothing on earth which is not part of God?
A22641	and who shall endure when hee appeareth?
A22641	and why added hee, Of life, here, hauing ● … d spirit?
A22641	and why should murder bee committed, when the guilt which is feared( beeing feared from another) is as yet in doubt of euent?
A22641	and with what face can you scandalize the actors and instruments of such stage- guilt, and yet adore the exacters and commanders of these actions?
A22641	are mens mindes so benighted, that they can not discerne a greater spirit herein then meerely humane?
A22641	at such ● … e as when the warres doe rage, the more apparent is their constancie, and the more frequent is the ascent from martyrdome to glory?
A22641	because Saturne was conquered?
A22641	because it is fruitfull?
A22641	because what( a) are theeues purchases but little kingdomes?
A22641	before Isis their supposed goddesse taught them letters?
A22641	but doth not the exposition of Soranus his verses say that Ioue is the world, and both creator and conceiuer of all seedes?
A22641	but how, or where by shall I know, by what similitude 〈 ◊ 〉 I bee further instructed in my beleefe?
A22641	but if we hope for that which we see not, then do we with patience abide it: who can say that this doth not concerne the depth of this mistery?
A22641	but still to confound the greater grouth with the greater griefe?
A22641	but suppose( d) Iuno spoke this as a woman in anger, not knowing what shee said: what saies( the so often surnamed( e) godly) Aeneas him- selfe?
A22641	but why do not I confirme mine( d) argument with a double proo ● … e?
A22641	can hee giue happinesse that loued this vnhappy worship, and would bee more vnhappily angry if it were not afforded him?
A22641	can not a church so farre diffused, suffer affliction in one perticular nation but it must suffer in all?
A22641	chiefly the rest being held but poeticall fictions, as if the Poets had inuented this too, that they were pleasing to the gods?
A22641	could not God giue it vnto what creatures hee listed?
A22641	did hee not fulfill his wicked intent to murther his brother, after GOD had warned him?
A22641	did not their desteny enter vpon their conception, or could they not haue it vnlesse they were first borne?
A22641	did shee not prophecy in this?
A22641	do not these foote some times into the friendliest affections?
A22641	doe not yee iudge them that 〈 ◊ 〉 within?
A22641	doe they aske how good one is?
A22641	doe wee not see them so cleerely worne out of vse, and now so farre from beeing followed, that they are quite forgotten?
A22641	doe your gelded Galli serue her to shew that seed- wanters must follow the earth, and not rather that the following of her brought them to this want?
A22641	dost thou thinke there is more truth in the d ● … eams of Romulus, Tatius, or Tullus Hostilius?
A22641	doth not all declare the promptnesse of our nature( in it selfe) vnto all viciousnesse, and the care that must bee had in reclayming it?
A22641	doth not euery multitude consist of singularities?
A22641	doth not this conuince them of iniustice and villanie?
A22641	doth not this proue them rather flatterers of the fortunat, then fauorers of the wretched?
A22641	earth or water?
A22641	for had not our 〈 ◊ 〉 sinned, they had neuer tasted it: how then can it bee good to the vp ● … can not happen but vnto offenders?
A22641	for if hee be not in life, what is it that is diminished, vntill it bee ended, and if hee bee not in death, what is it that diminisheth the life?
A22641	for if it be blessed why then keepe it still: but if those euills make it avoydable, what is become of the blisse?
A22641	for it is written, Hee that is wicked to him- selfe to whome will hee bee good?
A22641	for the barren hath borne seauen, and shee that had many children, is 〈 ◊ 〉?
A22641	for the two first, you are answered: why Altor?
A22641	for what is this same Saturne?
A22641	for whether doth the seruice of this goddesse supply their want or bring them to want?
A22641	godde Domitius: I but who must make her stay with her husband?
A22641	hath it no creatures?
A22641	he was his first sonne?
A22641	here you not our rare schoole diuines?
A22641	how can good be cause of euill?
A22641	how farre more honestly might we beleeue that the soules returne but once into their own bodies: rather then so often into others?
A22641	how honest?
A22641	how little a time passeth betweene the coagulation of the hearts, that this should be sufficient to t ● … asmute the whole nature of man?
A22641	how much more then Abrahams, though it include both the Israelites, and the beleeues of all other nations?
A22641	how often did the Romaines abandon the field, how mans citties fell to the foe, how many were taken, how many were razed?
A22641	how quite doth deafenesse or blindnesse take away hearing and sight?
A22641	how sore a wast fell vpon the brest of all Italy from hence?
A22641	how then can glory attend the armes of the daughter city against the mother?
A22641	if chaste, why murdered?
A22641	if he haue it not vntill after this life, why do they as whippers expect the prosperous estate of this life from them?
A22641	if it were against his will, how can hee then bee happy?
A22641	if so, why then is the Player debased, by whom the god is pleased?
A22641	if temporall sinnes be rewarded with eternall paines?
A22641	in life that is still diminished, and in death because hee dies, whose life diminisheth?
A22641	in what person can the first affects of nature bee found with- out alteration?
A22641	is it a dead vselesse part of nature?
A22641	is it not better to commit such a sinne as repentance may purge, then such an one as leaues no place at all for repentance?
A22641	is it not to discerne betweene things to be chosen,& things to be refused, to the end that no error be incurred in either?
A22641	is not Faith there where Vertue is?
A22641	is not all the grace of his posture quite gone?
A22641	is not the corne which is couered with the clod, returned into the earthes wombe as well as the rest?
A22641	is swifter then stags, hares, and birds?
A22641	is this any wonder?
A22641	is this distribution of due?
A22641	is this their concord?
A22641	is this to explaine, or to explode rather?
A22641	is 〈 ◊ 〉 〈 ◊ 〉 pleasure repaide with a longer paine?
A22641	it is held vselesse: how few is there that can discerne what vse to make hereof?
A22641	let vs commit murder now, least wee fall into adultery hereafter?
A22641	many things are in a goddesse, therefore many goddesses?
A22641	no he would not haue done it but that he tooke Caesars victory so vnpatiently: where was his fortitude now?
A22641	no, how ritch?
A22641	nor any place either amongst the popular gods or the selected?
A22641	not in error, but in obedience?
A22641	of a fountaine intollerably hot in the night, and intollerably cold in the day?
A22641	or Cunina looke to the warres, that must deale with nought but childrens cradles?
A22641	or Nodotus giue his aide in the battaile, that can not helpe so much as the blade of the corne, but is bound to looke to the knot onely?
A22641	or a stone that burneth him that holdeth it hard, or another, that beeing once fired, neuer quensheth; and so of the rest?
A22641	or because they could finde no reference for this remainder, doe they thinke that he became that which the fable sheweth,& as is recorded?
A22641	or haue Christians diuulged these lawes against 〈 ◊ 〉 any other intent then to suppresse a thing so generally pernitious vnto 〈 ◊ 〉 kinde?
A22641	or how proue you him to be worthy of all the Romaines sacrifices, and none besides him to haue any part?
A22641	or if hee doe not loue them, why vndertakes hee them?
A22641	or if they lifted, could they not get children before?
A22641	or more worthy of the protection of Rome?
A22641	or shall free his soule 〈 ◊ 〉 the hand of hell?
A22641	or such a man is in his graue, and meane but the body onely?
A22641	or that( according to Labeo his diuision) shee should not bee a good goddesse and Discord an euill one?
A22641	or the soule?
A22641	or trauellers by land?
A22641	or what are these but euills, that haue such power to subuert the good of fortitude?
A22641	or what can bee pollution, if this were a purification?
A22641	or who can thinke what God intendeth?
A22641	or who saith to his enemy, or him that hee thinkes his enemie, you haue an euill flesh against mee?
A22641	or will you haue me call yee, By your true names, and leaue yee?
A22641	or( s) are there two Ven ● … sses, the one a Virgin, the other a wanton?
A22641	perhaps the keepers?
A22641	prouing thereby their equall esteeme of them, call them what they list?
A22641	quae lucis miseris tam dira cupido?
A22641	saw you euer worse wine?
A22641	shall I respect Plato, or( c) Strato the Peripatetique while this makes God without a soule, and that, without a body?
A22641	shall we say she was an adulteresse, or was shee chast?
A22641	should his faith be approued by this visible reward?
A22641	smells like to the dog?
A22641	so many tastes to those meates( with- out helpe of Cooke) and so many medecinall powers to those tastes?
A22641	statues, quoth he: doe you not see them animate full of spirits and sence,( d)( trust your eyes) doing such wonders?
A22641	such a man is now in ioy, or in paine, and speake but of the soule onely?
A22641	tables of Romes ancient lawes, and a punishment proclaimed for all 〈 ◊ 〉 〈 ◊ 〉 vsed it?
A22641	that hath no tribe?
A22641	that he called the other light, worthily, who denyeth?
A22641	that the Angells fore- told him their destruction of Sodome, whom he entertained in mens shapes,& from them had Gods promise for a sonne?
A22641	that( a) in the same Abrahams sacrifices, the fire came down from heauen betweene them as they lay diuided?
A22641	the first is, the first is not, the last is, the last is not: death is not in this instant for now it is done: conceiue you not?
A22641	the good, the bad, or both?
A22641	the heauens: the greatest, the safest, the highest part of the world shall perish, and shall not the lesser, and lower doe so too?
A22641	the meaning of that now?
A22641	the temperatenesse of the ayre, and the workes of nature in the barkes of trees, and skinnes of beasts?
A22641	their faith?
A22641	their goods of the( a) inward man; which inritcheth the soule before God?
A22641	their zeale?
A22641	then to saue a citty of Romes, for better endes, and to keepe out a Parricide of his countries common good?
A22641	they were made the third day, may wee say so?
A22641	they ▪ that were full are hired forth for hunger, and the hungry haue passed 〈 ◊ 〉 the land?
A22641	things that were fit to bee prophecied of Christ?
A22641	this is euen as much as if he had said, shall not he that is dead reuiue againe?
A22641	this musicke?
A22641	this ● … ure ▪& of such a mans iudgement or wisdome, Philosophy, diuinity, or policy?
A22641	to take no rest at the point where thou shouldst rest, the end?
A22641	to whom is the Lords arme reuealed?
A22641	two goddesses, when the watter ebbing, and the water flowing is al one?
A22641	vnles he wil cal them( as they are indeed) the patterns and lusters, each of his kinde?
A22641	vnles in one word he wil say they are al perfect, intirely absolute,& exact in al their ful proportions?
A22641	vnlesse he be either senslessly blockish, or shamelessely conten ● … s?
A22641	was Iudas his first borne?
A22641	was it patience that made Cato kill him selfe?
A22641	was it so vnseemely for Plautus, or Naeuius to traduce P. or Cneius Scipio; or for Caecilius to ieast vpon M. Cato?
A22641	was not hee a persecutor that( n) forbad to teach the christians the liberall artes?
A22641	was not( o) Valentinian the elder( who was the third Emperor after him) depriued of his generallship, for confessing of Christ?
A22641	was their sacrifices more powrefull at their first institution, then at any time after?
A22641	were they credible, and therefore beleeued?
A22641	were they present and yet fast a sleepe?
A22641	what can avoide his power that mooueth all?
A22641	what can the guile of a guiltlesse, true hearted soule be in this case, but a deepe mistery of the truth?
A22641	what course, what act can mortall misery performe to the obtaining of true blessednesse, with- out it haue a diuine instruction?
A22641	what do they say more that say al your gods were mortal men?
A22641	what doe teachers, rods, fer ● … laes, thongs, and such like, but confirme this?
A22641	what fears it inflicts, what lusts it enflames?
A22641	what grosser foolery could there bee then this?
A22641	what helpe doth thy great reading afford thee in these straits?
A22641	what if some power diuine should hold you from dying, and keepe you continually in those euills, then you would say this were a wretched life indeed?
A22641	what if weakenesse of the back bend a man downe to the ground, making him neere to a foure- footed beast?
A22641	what is Plato but Moyfes made Athenian?
A22641	what is so white as the Lily?
A22641	what is the office of prudence?
A22641	what mad man would say so?
A22641	what man can walke any where free from sudden accidents?
A22641	what misery doe Nauigators now and then endure?
A22641	what more legall and fixed order doth any part of nature keepe?
A22641	what more vsefull to heate, cure, or boile withall?
A22641	what need then of Vitumnus and Sentinus?
A22641	what neede I speake of them men?
A22641	what numbers of Romaine citties and Prouinces they destroyed, it is more then worke enough for a professed Historian to declare?
A22641	what one thing belonging vnto his power were dispised, if him- selfe intirely were duly worshipped?
A22641	what other thing did the senators by taking bribes so plentifully and by so many false iudgments?
A22641	what perfection hath hee shewen in the shewes of Theaters, in taming, killing, and catching wilde beasts?
A22641	what places would hee haue honored, what God would he haue feared?
A22641	what prodigies they send?
A22641	what punishment then can be sufficient for those that offer their gods such foule and impious iniury?
A22641	what purple exceeds the Uiolet?
A22641	what saith that worthy Poet?
A22641	what sobriety, soliditie, or certaintie is in this discourse?
A22641	what sorrowes would possesse the standers by, and perhaps the very doers of the deeds themselues, to heare the sad grones of the dying men?
A22641	what their sacrifices are?
A22641	what was the blessing?
A22641	what will not hunger make one eate?
A22641	what?
A22641	what?
A22641	whence comes the Image of Minera then?
A22641	whence then was this secret fall but from the proper will, where there was such parity in body and minde, a like sight, and a like temptation?
A22641	where is the( g) disputer of the 〈 ◊ 〉 ● … ath not God made the wisedome of this world foolishnesse?
A22641	where were they when Consull Valerius was slaine in defence of the Capitol, when it( d) was scalled by slaues and exiles?
A22641	where, but in the very Innes, or exchanges of deceit?
A22641	whereas hee may not kill his enemy, whether hee haue offended him, or bee about to offend him?
A22641	whether is that referred?
A22641	whether you haue not affected humane commendations for it, and so thereby haue enuied it in others?
A22641	which God owes this ceremonie, and which that?
A22641	which done, where is Orcus, 〈 ◊ 〉 and Neptunes brother, father Dis?
A22641	which of all your wits conteineth this vnwise credence?
A22641	which of their gods is it( none of ours it is) that is compelled to worke these effects by such a damned oblation?
A22641	who but hee can powre the spirit of grace and compassion vpon the house of Dauid and vpon the inhabitants of Ierusalem?
A22641	who can iudge of his wisdome, seeing there was no wise men of his time?
A22641	who can recount them, who can conceiue them?
A22641	who dare say hee liueth so, as hee need not say to God, Forgiue vs our trespasses?
A22641	who is he that hath read ouer this worke vnto this chapter, and yet doubteth whether they were diuells that the Romaines worshipped or no?
A22641	who is more enuious, contentious, emulating, and wrathfull against them then hee?
A22641	who shall endure when he appeareth?
A22641	who were they that lamented but Aeneas his progenie, Ascanius his posteritie, Venus of spring, and Iupiters children?
A22641	whome shall wee beleeue in this, so soone as him that fore- told what now we see accordingly effected?
A22641	whose bloud, whose chastitie should haue escaped him?
A22641	why are not men gods then that make it so with labour, not with worship?
A22641	why can not he preserue earthly things from corruption?
A22641	why did they let her be demolished so vtterly, not by the valorous Grecians, but by a barbarous Romaine?
A22641	why do men runne to Baptisme for feare of the first, and do not draw neare to righteousnesse for feare of the later?
A22641	why doth not Plato confesse that God can do this?
A22641	why doth the world in such learned and circumspect times, beleeue such incredible things, without seeing them confirmed by miracles?
A22641	why goe they vainely about to referre these to the world,( e) as if it could be adored for the true God, the worke for the maker?
A22641	why is it said then that if the houre of conception bee knowne, they can presage many things most oraculously?
A22641	why should any Empire make disquiet the scale vnto greatnesse?
A22641	why should shee not haue a better then Iupiter?
A22641	why should we vse coniectures in a things so transcendent, that it seemes miraculous to the heauens?
A22641	why then do not they them- selues beleeue them?
A22641	why then hath Ioue the skie assigned him and Iuno the ayre?
A22641	why then is Christs ascension in the flesh so generally auowed?
A22641	why then was not that equity kept between Saturne& Iupiter?
A22641	why will you not leaue your contradictory opinions( subuerting them- selues) for christianitie, but because Christ came humbly, and you are all pride?
A22641	wil it come to his sayings, whom you wil not haue to see your tricks?
A22641	will they say the scripture vseth no such phrase?
A22641	would he not make some, and yet in his vnbounded knowledge, knew how to make all?
A22641	yet what a many secret plots of malice lye euen amongst such, to expell security?
A22641	you haue sayd it is in vaine to serue GOD; and what profit haue we in keeping his commandements, and in walking humbly before the LORD GOD of hostes?
A22641	—( c) O ● … wils ar ● … not] A hard question, and of diuers diuersly handled: Whether Gods fore- knowlede impose a necessity vppon thinges?
A22641	● … ere''s a question not to be omitted: whether the first death bee good to 〈 ◊ 〉 ● … ood?
A22641	〈 ◊ 〉 not God, that taught this meanes of re- instauration, repaire them as hee 〈 ◊ 〉 ● … ated them?
A22641	〈 ◊ 〉 now for the time of the soules separation from the body( bee it good or 〈 ◊ 〉 ▪ whether wee say it is in death, or after it?
A22641	〈 ◊ 〉 of his definition of spirits?
A22641	〈 ◊ 〉 to speake in a word, what reward, what punishment is layd vpon diso ● …, but disobedience?
A22641	〈 ◊ 〉 will some say, how shall I know whether Ionas said, yet forty daies and Ni ● … shal be destroyed, or yet three daies?
A22641	〈 ◊ 〉 ● … weth the contrarie?
A64622	& 25?
A64622	& c. Are not the Works of God sufficient to give knowledge of the onely true God, and the way unto everlasting happinesse?
A64622	& c. What are we here taught concerning Christs Kingdome?
A64622	& c. What be the sins of the people, in regard of their Ministers?
A64622	& c. What have we herein further to consider?
A64622	& c. What vices are condemned as repugnant to Patience?
A64622	& we be gone?
A64622	* What bee the speciall points of the words of this ministery?
A64622	1,& c. What is private Prayer?
A64622	1,& c. Who was he that was thus anointed?
A64622	1,& c.) Are we bound to keep and observe those laws?
A64622	10 Remaineth there yet any thing necessary to be considered of Prayer?
A64622	10,& c. What is required in our drawing neare unto the Lord by Faith?
A64622	12,& c. What learne you hence?
A64622	13, 14,& c. What are the ordinary circumstances of Prayer?
A64622	13. and is therefore Ceremoniall?
A64622	13. it seemeth there is no sin untill Moses?
A64622	14, 15. if we having but a drop of mercy can forgive others, how much more will God, who is a sea full of grace?
A64622	14. and freedome in all things from compulsion,& c. Is there not a power left in man, whereby he may recover his former happinesse?
A64622	16?
A64622	17. Who are under the Government?
A64622	17. and able perfectly to save all those that come to God through him?
A64622	18, 19, 20,& c. Why was man last made of all the creatures?
A64622	19, 20 What gather you from hence?
A64622	2, 3,& c. How is the Name of God taken in vaine, in respect of his Works and Actions?
A64622	2, 3,& c. In what manner must the especiall practice of repentance in such cases be performed?
A64622	2. Who are the persons that are lesse principall?
A64622	20. that he reconciled things in heaven?
A64622	20. yea which forgetteth not a cup of cold water given in faith, and for his sake?
A64622	21, 22,& c. Thus much for the books of the Old Testament, in what language were the books of the New Testament writen?
A64622	24. Who gave Jacob for a spoile, and Israel to the Robbers?
A64622	25. here understood by the word Debt: How is it said that we forgive sinnes?
A64622	28 How may we sit our mindes?
A64622	3,& c. How doe you prove that Gods word is such a rule?
A64622	3,& c. What assurance have we that we shall be heard in what we pray for?
A64622	3. describe this Antichristian head unto us?
A64622	3. there shall come in the last dayes scoffers, walking after their owne lusts, and saying, Where is the promise of his comming?
A64622	32. Who are condemned by this Doctrine?
A64622	34, 35. Who shall lay any thing( saith Paul) to the charge of Gods elect?
A64622	34. before saith, Who hath known the mind of the Lord, or who was his Counsellour?
A64622	34. what agreement could there be without a Mediatour?
A64622	39. and how readest thou?
A64622	3?
A64622	47,& c. What are the markes and infallible notes, whereby to discerne a true visible Church with which we may safely joyne?
A64622	4?
A64622	5, 6. Who are guilty of the first of these sins?
A64622	6. he took a child and said, Whosoever offendeth one of these little ones that beleeve in me; what doe we deem of Christian infants?
A64622	69,& c. What is contained in the Reason annexed to the Commandement?
A64622	7, 8, 9. that we should call no man Father or Master upon earth?
A64622	7, 8. Who are the true members of the Church militant on earth?
A64622	7. losse of friends, acquaintance,& c. What are the judgements executed upon his person?
A64622	7. more then in any other part?
A64622	8, 9 How many of them doe attend upon every man?
A64622	A being, life, sense, and reason,( as man) What is common to the three last kinds?
A64622	After this manner therefore pray yee, Our Father which art in heaven,& c. What doe you observe here in generall?
A64622	After what manner doth the Scripture expresse the love of God?
A64622	After what sort doth God understand and things?
A64622	Against whom are these punishments addressed?
A64622	Against whom is this censure to proceed?
A64622	All our knowledge is a thing distinguished from our mind and understanding; is it so in God?
A64622	Although the Sonne of God be from everlasting, yet he is not all one with the Father, is he?
A64622	And are not you of that mind?
A64622	And are they propounded to both after one sort?
A64622	And doth every sin, the very least, deserve the curse of God and everlasting death?
A64622	And how may one that loveth God be discerned?
A64622	And how may you keep the Spirit now you have it?
A64622	And how shall a man perceive this obedience?
A64622	And how shall we overcome the paines, losses, and reproaches of this world?
A64622	And is it so in God?
A64622	And is love such a thing in God?
A64622	And is this sufficient to perswade us to beleeve his will?
A64622	And is thus God said to permit sin in this sense?
A64622	And therefore, if of that Temple, built with hands, Solomon could say with admiration: q But will God in very deed dwell with men on the earth?
A64622	And was his goodnesse parted equally among them?
A64622	And what by this that he is the Sonne?
A64622	And what doe you conclude by all this?
A64622	And what especiall comforts doe arise out of our communion with Christians?
A64622	And what gather you from all this?
A64622	And what if they can not give us a reason for the manner of their own beeing, may they not be inquisitive for the manner of Gods beeing?
A64622	And what of that?
A64622	And wherefore serve these comparisons?
A64622	And why so?
A64622	And why would he not put it off untill the fourth day?
A64622	Are all persons meet for this exercise of fasting?
A64622	Are all such bound to vow?
A64622	Are all the duties of the first Table greater than all the duties of the second?
A64622	Are all the particular punishments expressed in the word which shall come for sin?
A64622	Are all they then that are partakers of the outward washing of baptisme, partakers also of the inward washing of the Spirit?
A64622	Are good works so needfull, that without them we can not be assured of salvation?
A64622	Are none saved without hearing of the Word?
A64622	Are not miracles a marke of the Church?
A64622	Are not miracles as necessary now, as they were in the time of the Apostles?
A64622	Are not sins well divided into Veniall, and Mortall?
A64622	Are not the Bread and VVine changed into the body and bloud of Christ in the Sacrament?
A64622	Are not the Faithfull in some sort also made partakers of this honor of his Kingdome?
A64622	Are not the elect Angels any way benefited by the humane nature of Christ?
A64622	Are not the judgements of God also to be thought upon for furtherance to this obedience?
A64622	Are not three parts of the foure in the Church likely to be condemned by this Parable?
A64622	Are such lyes unlawfull likewise?
A64622	Are such to be condemned as sinfull, seeing they doe no man hurt?
A64622	Are the Angels of the Church triumphant?
A64622	Are the Scriptures then plain and easie to be understood?
A64622	Are the same persons alwayes to keep the private extraordinary Prayers, that keep the publick?
A64622	Are there any things which God can not will, or doe?
A64622	Are there divers degrees of Angels?
A64622	Are there divers graces offered to us in Baptisme and the Lords Supper?
A64622	Are there no degrees of these evill affections, and perturbations of the heart?
A64622	Are there no other to be esteemed Theeves but those onely who act theft themselves?
A64622	Are these actuall transgressions all of one sort?
A64622	Are these duties required of all Christians?
A64622	Are these his natures separated?
A64622	Are these motives of themselves sufficient to work saving faith, and perswade us fully to rest on Gods Word?
A64622	Are they communicable with the creatures?
A64622	Are we as strictly bound to rest from all our outward businesses, and to forbeare all worldly labour upon this day, as the Israelites?
A64622	Are we as strictly bound to these duties as the Jewes?
A64622	Are we bound to reprove all men of what profession soever?
A64622	Are we hereby bound to forgive all our Debts?
A64622	Are we not delivered from this law by the means of Christ?
A64622	Are we not to worship the blessed Angels for the good offices which they perform towards man, and to unto them?
A64622	Are we only bound to pray for our selves by request for good and against evill things?
A64622	Are we then to acknowledge one Church, or many?
A64622	Are we to continue fellowship with all other Churches, not so deadly and dangerously corrupt?
A64622	Are we to joyne with all Churches that have these markes?
A64622	Are you able to prove out of the Scripture that the holy Ghost is God?
A64622	Are you able to set down the manner of this eternall off- spring?
A64622	Be not outward sins more grievous then inward?
A64622	Bee there no other Canonicall books of the Scripture of the Old Testament besides these that you have named?
A64622	Behold, heaven and the heaven of heavens can not contain thee; how much lesse this house, which I have built?
A64622	Being God before all worlds, how became he man?
A64622	Being incomprehensible, how may we come to some understanding and sense of it?
A64622	Being up and ready, what are we to set our selves to?
A64622	Being very man, how could he be without sin?
A64622	Blessed be God the Father of our Lord Jesus Christ,& c. What are the reasons drawn from the word of God?
A64622	But God is mercifull?
A64622	But although God doth not properly will sin, yet he doth willingly permit sin; doth he not?
A64622	But are none to be accompted members of this Church, but such as are so inseparably united unto Christ?
A64622	But are none to be accounted members of this Church, but such as are true beleevers; and so inseparably united unto Christ their head?
A64622	But are there not some who utterly deny the baptizing of infants to be warrantable?
A64622	But are these tentations to be reputed our sins?
A64622	But doe we read any thing in Scripture that may infringe the liberty of the Church therein?
A64622	But doe you not beleeve the Godhead is to be divided, whilst you beleeve that in one God are three persons?
A64622	But doth he know them eternally, or in time?
A64622	But doth man commit sin in the night when he dreameth?
A64622	But doth not God mock and delude the Reprobate, when he willeth them in his law to doe this and that which yet is not his will to be done?
A64622	But doth not God wrong to man, to require of him that he is not able to performe?
A64622	But doth not the example of our Saviour Christ and his Apostles tye us to administer this Sacrament in the night time?
A64622	But doth not this draw God to some stain of sin from which he is most free, as being that which he punisheth?
A64622	But doth this Commandement directly require the seventh day from the Creation?
A64622	But doth this Commandement extend to the prohibition of Originall sin in the whole body, and all the parts of it?
A64622	But how appeareth it to be a sinne at all?
A64622	But how are these actions of the wicked discerned from the work of God in them?
A64622	But how are you assured that you have the Spirit?
A64622	But how can Antichrist be already come, seeing the Empire yet standeth?
A64622	But how can Christs righteousnesse be accompted ours?
A64622	But how can an infant be capable of the grace of the Sacrament?
A64622	But how can one save so many?
A64622	But how can that be without staine of his righteousnesse?
A64622	But how can we remember all the promises that God hath made therein to ground our Petitions, especially being unletter''d?
A64622	But how can you prove out of the Scriptures that the Holy Ghost is God proceeding from the Father and the Sonne?
A64622	But how come you to perswade your selfe that there is such a God?
A64622	But how doth that agree with the Righteousnesse of God, to punish the Children for the sins of their Fathers?
A64622	But how is this great benefit of Justification applyed unto us, and apprehended by us?
A64622	But how is this promise truly performed, seeing some wicked men live long, and the godly are taken away in the midst of their time?
A64622	But how may some thoughts be more evill then actions?
A64622	But how prove you that they have the same Spirit?
A64622	But how then is it said, that man beleeveth, man receiveth Christ, man comes unto him?
A64622	But if Gods decree can not be altered, then we may be secure, and not care how we live?
A64622	But is Christ and the cleansing power of his bloud only barely signified in the Sacrament of Baptisme?
A64622	But is all concupiscence here forbidden as unlawfull?
A64622	But is it not lawfull to speake truely of our neighbours faults?
A64622	But is it not necessary to Justification to be assured that my sinnes are pardoned, and that I am justified?
A64622	But is it not some disgrace and basenesse that men of yeers and place should bee Catechised?
A64622	But is it not sometime lawfull to conceale the truth?
A64622	But is it not sufficient for men to watch themselves, seeing every man standeth or falleth to God?
A64622	But is it then unlawfull, in a meane and poore condition to use meanes to improve and better our estate?
A64622	But is not Antiquity a certaine note of the Church?
A64622	But is not God unjust in reprobating some men, and electing others, when all were alike?
A64622	But is not man the Image of God in respect of the essentiall faculties of the soul, his mind and will, and in the immortatality thereof?
A64622	But is not the Judge to give sentence according to things legally alleadged and proved?
A64622	But is not this Commandement Ceremoniall, and so taken away by the death of Christ?
A64622	But is the head the seat of the soul?
A64622	But is there any that hate God?
A64622	But is there no need of any other Mediatour for us unto Christ?
A64622	But it seemeth that corrections rather belong to Magistrates then to Ministers?
A64622	But may not the Sacraments be so administered upon necessity; as namely to a sick man ready to depart out of this life?
A64622	But may we not at all in our good actions seek the praise of men?
A64622	But now we see by experience that there are many that daily reade the Scriptures, and yet understand not the thousandth part of them?
A64622	But of what power doe we speak when we say that God is almighty?
A64622	But on our part what meanes is there of this conjunction?
A64622	But receive we no more by Christ, then those blessings which we lost in Adam?
A64622	But seeing our works are thus corrupt, how can they please God?
A64622	But seeing we are sinfull, and the Angels holy, how can wee imitate them?
A64622	But that is a hard thing to be perswaded of?
A64622	But the Anabaptists urge we have no rule in Scripture for baptizing infants, nor example?
A64622	But the bringing of him to open shame seemeth rather hurtfull then profitable?
A64622	But there is nothing impossible unto God?
A64622	But things doe often change and alter, and therefore they are not always as they are known?
A64622	But this seemeth not so, sith the wicked doe so triumph over the godly, as if there were no difference?
A64622	But though I doe not make Images my selfe, may I worship them that another man makes?
A64622	But wee doe not see that hee commeth any more in the body of Serpents?
A64622	But what if the heart have admitted evill concupiscences?
A64622	But what if the things deposited bee stolne, or become worse?
A64622	But what if two have need of that which I can give but to one onely?
A64622	But what is to be considered in this restitution?
A64622	But what is to be thought of the effect of Baptisme in those elect infants whom God hath appointed to live to years of discretion?
A64622	But what moved the Papists to paint God like an old man?
A64622	But what say you of infants baptized that are born in the Church, doth the inward grace in their baptism always attend upon the outward sign?
A64622	But what say you of the Greeke Translation of the old Testament, commonly called the Septuagint, approved by the Apostles themselves?
A64622	But what say you to the second way of changing our wils; that is, of leaving to wil that which before we had determined, wherof cometh that?
A64622	But what will God be mercifull to all the Children of the godly?
A64622	But when for all this our prayers are few and faint, cold and weak, what speciall helps may we then have against our infirmities?
A64622	But when our Sanctification here begun shall be perfected in the world to come, shall we not then be justified by an inherent righteousnesse?
A64622	But where finde you that he was begotten?
A64622	But whether can God be moved, or be subject to passions or sufferings or no?
A64622	But whether doth God will sin properly, as it is a transgression of the law, and a corruption in the action or no?
A64622	But whether may this will of God be known of us or no?
A64622	But why did the Lord thus charge the Prophet?
A64622	But why doth not he answer when we aske, but delayes to help us when yet he sees and heares us?
A64622	But why is he called the Word?
A64622	But why is it the most pernicious?
A64622	But why is this rather forbidden, then any other kinde?
A64622	But why was not the world made sooner?
A64622	But yet those remaine transgressors of the Law?
A64622	By what Arguments may we be disswaded from this vice?
A64622	By what Scripture can you prove this that you say?
A64622	By what examples doe you evince it?
A64622	By what light of reason may it be proved that God is thus unchangeable?
A64622	By what means come wee to the knowledge of God?
A64622	By what means hath God revealed himselfe?
A64622	By what means may we come to him for advice?
A64622	By what reason may this be confirmed?
A64622	By what signes will this repentance appeare?
A64622	Can any man adde any thing unto Gods holinesse?
A64622	Can man in this estate doe no good thing to please God, to deserve at least something of his favour?
A64622	Can men repent of themselves, or when they list?
A64622	Can no bare man be Mediatour betwixt God and Man?
A64622	Can not all men doe good works?
A64622	Can not we by our own power make satisfaction for our sins, and deliver our selves from the wrath of God?
A64622	Can the Church want this, and yet be a Church?
A64622	Can the Devill work miracles, and tell things to come?
A64622	Can the good Angels fall at any time?
A64622	Can these qualities at any time befall the elect or children of God?
A64622	Can this day then be altered?
A64622	Can wee understand what the Essence of God is?
A64622	Can you from hence define what God is?
A64622	Can you make this manifest by any earthly comparison?
A64622	Can you make this plain by some instance, or example, or any Parable in the Scripture?
A64622	Can you prove the Son to be God by comparing the old Testament ▪ and the New together?
A64622	Can you shadow out this conjunction of two natures in one person by some earthly resemblance?
A64622	Can you shew this Example?
A64622	Cast thy burthen upon the Lord, and he shall sustain thee,& c. VVhat is the vice opposite to this vertue?
A64622	Could any other creature in heaven or earth( which is onely a creature) perform this for us?
A64622	Could man by his own wisdome devise any thing whereby he might be saved?
A64622	Death being the punishment of sinne, how commeth it to passe that the righteous dye, to whom all sinnes are forgiven?
A64622	Declare now further, how the Name of God is taken in vaine, in regard of his Properties and Attributes?
A64622	Declare now in order the severall works of the six dayes, and shew first, what was done the first day?
A64622	Declare now what particular duties are contained in this Commandement?
A64622	Declare then briefly what things of perfection are signified by this word[ mercy] in God?
A64622	Describe Prayer yet more largely?
A64622	Did Christ suffer these things willingly, as he suffered them innocently?
A64622	Did God cease from all works on the seventh day?
A64622	Did God give no other law but the Morall law onely?
A64622	Did any punishment follow upon this sinne?
A64622	Did he first begin to be the Prophet, Doctor, or Apostle of his Church, when he came into the world?
A64622	Did he not passe through the Virgin Mary( as some say) like as saffron passeth through a bag, and water through a Pipe or Conduit?
A64622	Did not Abraham minister the Sacrament of Circumcision in his private house?
A64622	Did not Adam conferre with Satan, and take the fruit from the tree?
A64622	Did not God then change his mind when he drowned the world?
A64622	Did not the Angels create some creatures at the beginning?
A64622	Did they move from place to place in these bodies?
A64622	Did this estate determine in their persons, or was it derived from them to all their posterity?
A64622	Doe all naturall men alike commit all these kinds of sin?
A64622	Doe all those make one body?
A64622	Doe not Angels of themselvess know the thoughts of men?
A64622	Doe not our good works make us worthy of eternall life, or in some part justifie us, or any whit merit and deserve the favour of God?
A64622	Doe the Justified children of God always then rejoyce?
A64622	Doe the creatures ever since the first six dayes continue of themselves being onely governed of God?
A64622	Doe their Lawes binde the Conscience?
A64622	Doe they seale nothing else but the promise of God unto us?
A64622	Doe we here pray for the sinnes of this day, as before for the bread of this day?
A64622	Doe we not receive the Spirit in full measure and perfection at the first?
A64622	Doe you beleeve in the Catholick Church?
A64622	Doe you make any difference betwixt the Sabbath nights, and other nights?
A64622	Doth God know and understand every thing particularly?
A64622	Doth God love all men alike?
A64622	Doth God work after the same manner by the wicked, that he doth by the godly?
A64622	Doth Predestination only come within the compasse of Gods decree, and not the means also of accomplishing the same?
A64622	Doth every errour destroy the soule?
A64622	Doth he not now thus reign for the raising of his friends, and the ruine of his enemies?
A64622	Doth he not remove himselfe from place to place?
A64622	Doth he not sometimes delay us, when yet he purposeth to answer us?
A64622	Doth not God then suffer such things to be done?
A64622	Doth not Ignorance excuse?
A64622	Doth not the Gospel add other Precepts or Counsels to those of the Law?
A64622	Doth not the Lord oftentimes revenge the breach of his Commandement, even in this life?
A64622	Doth that remaine after Regeneration?
A64622	Doth the Law require these alike of all?
A64622	Doth the Minister with the signe give the thing signified also?
A64622	Doth the goodnesse of God towards all men turn to the good of all men?
A64622	Doth the inward grace always accompany the outward sign in those of years baptized?
A64622	Doth the visible Church consist of good and bad, or of good onely?
A64622	Doth this Sacrament seal up their spirituall ingraffing into Christ to all who externally receive it?
A64622	Doth this place now continue?
A64622	Doth this reason binde God to forgive us?
A64622	Explain this more particularly?
A64622	For even as the death of a Prince( being but a man?
A64622	For if he had not thus assumed our flesh; how should we have been of his bloud, or claimed any kindred to him?
A64622	For the clearer knowledge of this wisdom of God, what is there further to be considered?
A64622	For what cause doth not God hinder sin, but permit it?
A64622	For what reasons must Christ be a King?
A64622	For what reasons must Christ be a Prophet?
A64622	For who can say, that his heart is cleane from the first motions of sinne, and concupiscence that goe before consent?
A64622	For who, saith g hee, is Paul, and who is Apollo, but Ministers by whom you beleeved, even as the Lord gave to every man?
A64622	For whom are we to pray?
A64622	From how many kinds of evils then desire we deliverance?
A64622	From the lesse to the greater, thus: if we wretched sinners upon earth can forgive others, how much more will the gracious God of heaven forgive us?
A64622	From what evils should we desire principally to be delivered?
A64622	From what evils without us are we preserved by the ministery of the Angels?
A64622	From whence fell they?
A64622	From whence springeth this mercy of God?
A64622	Go to then, shew first how many ways sin is to be considered?
A64622	Had the Hebrew Text vowels, or points from the beginning as now it hath?
A64622	Hath Christ then his Church visible upon earth?
A64622	Hath God care for Oxen?
A64622	Hath God shewed his goodnesse to all alike?
A64622	Hath the administration of the Gospel been alwaies after the same manner?
A64622	Hath this inbred sin, wherein every one is conceived, equally polluted all men?
A64622	Have Angels ever appeared in the bodies of other creatures?
A64622	Have any called this into question at any time?
A64622	Have not the Commandements of the second Table their reasons also?
A64622	Have not the other Commandements this promise?
A64622	Have they a like power over the godly and the wicked?
A64622	Have they all three one will likewise?
A64622	Have they any matter?
A64622	Have they any proper names?
A64622	Have they not knowledge then of all things done here upon earth?
A64622	Have they not operation also in the extraordinary events of singular things and persons for their good and evill estate?
A64622	Have you any more reasons from the Scripture?
A64622	Have you yet wherewith to set forth the evill of the guilt?
A64622	Having now spoken of the Church, and the members of it, what are those things which are proper to the visible Church?
A64622	Having spoken of the essence and the essentiall proprieties of God, tell me now how many Gods are there?
A64622	Having spoken of those good things which we doe give unto God: Let us proceed to that which we doe give unto our needy Neighbour: What is Almes?
A64622	Having thus spent the time privately, what is to be done in publick?
A64622	Hither to we have heard Antichrist described by his effects and properties: now tell me here where is the place of his speciall residence?
A64622	Hitherto of Invocation and Prayer in generall: what are the parts thereof?
A64622	Hitherto of Prayer, and the extraordinarie circumstances thereof, Fasting, and Feasting: what is a Vow?
A64622	Hitherto of Satans temptation, the cause of the fall without man: What were the causes arising from our first parents themselves?
A64622	Hitherto of Superiours and Inferiours, which are more private: who are the publick?
A64622	Hitherto of his sufferings, what is the other part of his satisfaction?
A64622	Hitherto of that illiberall alienation which is for ever: what is that which is onely for a time?
A64622	Hitherto of the Father; doe the other Persons that are of the Father receive their essence or Godhead from him?
A64622	Hitherto of the Person of Christ, what is his Office?
A64622	Hitherto of the Vnderstanding: what is required in the Memory?
A64622	Hitherto of the act of judgement: What are we to consider in the third and last place?
A64622	Hitherto of the corrections which are in word, what are they in deed?
A64622	Hitherto of the creation in generall, what are the particular creatures?
A64622	Hitherto of the duties of this Commandement, belonging to the person of our Neighbour while he is alive: What are they after his death?
A64622	Hitherto of the duties that concerne our owne persons: What are they that doe respect our Neighbour?
A64622	Hitherto of the duties which belong to just getting and possession of goods: Now what is required to the right use of them?
A64622	Hitherto of the first Commandement, concerning the entertaining of of God in our hearts: What is injoyned in the other three?
A64622	Hitherto of the generall duties that belong to the person of man contained in the sixt Commandement: what followeth?
A64622	Hitherto of the head of this generall Apostasie: what are the members of it?
A64622	Hitherto of the helpes both of the knowledge and practice: In what part of the Scripture is the Morall Law of God contained?
A64622	Hitherto of the unlawfull conjunction: wherein doth unlawfull separation consist?
A64622	How after the theft?
A64622	How agreeth it with the goodnesse of the Lord, to leade thus into temptation?
A64622	How agreeth this with the Popish Fast?
A64622	How and in what manner did God create all things?
A64622	How appeareth it that men love the Word of God?
A64622	How appeareth it that we are not able to pay this debt?
A64622	How are goods justly gotten as they are retained from others?
A64622	How are his properties here expressed?
A64622	How are his properties set forth more particularly?
A64622	How are lyes usually distinguished?
A64622	How are men judged at the houre of death?
A64622	How are sinnes distinguished in regard of the object offended?
A64622	How are the Books of the New Testament distinguished?
A64622	How are the Bread and Wine to be blessed and consecrated?
A64622	How are the Censures ratified, and the authority of the Church confirmed by our Saviour Christ?
A64622	How are the Doctrinall books distinguished?
A64622	How are the Superiours accessary?
A64622	How are the Ten Commandements divided?
A64622	How are the affections corrupted?
A64622	How are the books of these Prophets distinguished?
A64622	How are the creatures distinguished?
A64622	How are the duties of the former kind distinguished?
A64622	How are the good Angels called in the Scripture?
A64622	How are the three first Petitions divided?
A64622	How are then the pleasures, profits, and glory of this world to be overcome?
A64622	How are these Petitions divided?
A64622	How are these being three, said to be but one?
A64622	How are these charged?
A64622	How are these duties to be performed?
A64622	How are these evill thoughts injected?
A64622	How are these lights distinguished?
A64622	How are these motions evill, in respect of the affections of the heart?
A64622	How are these six Commandements of the second Table divided?
A64622	How are these ten Commandements propounded?
A64622	How are these three distinguished by order and relation?
A64622	How are they affected towards man?
A64622	How are they convinced by the giving of this second Covenant, which seek righteousnesse in the Law or old Covenant?
A64622	How are they convinced that seek righteousnesse by this Covenant?
A64622	How are they divided?
A64622	How are they injected by Satan?
A64622	How are they signs of times and seasons?
A64622	How are they to be confessed before men?
A64622	How are they unprofitable?
A64622	How are those five Commandements of the first sort divided?
A64622	How are we made Priests unto God by our communion with Christ?
A64622	How are we to end the day?
A64622	How are we to prepare our selves?
A64622	How are we to sweare in Righteousnesse?
A64622	How are we to sweare in truth?
A64622	How are we to worship the Lord our God?
A64622	How by fulfilling?
A64622	How by himselfe?
A64622	How by his Conception?
A64622	How by teaching?
A64622	How came this day to be changed?
A64622	How can God so infinitely wise, take delight in our Prayers that are so rude?
A64622	How can a man confesse his sins, being not knowne, and without number?
A64622	How can it be both a duty, and withall free?
A64622	How can it be shewed out of the Scriptures, that God hath a hand whereby he governeth even the transgressor against his holy will?
A64622	How can that be, when there be so many sundry things of divers kinds and conditions, and one contrary to another?
A64622	How can this belong to us which are no Israelites?
A64622	How come these visible things to signifie such invisible mysteries?
A64622	How come we then by the knowledge of this mystery?
A64622	How come we to it?
A64622	How commeth it then to passe if these be instruments of vengeance for sin, that they fall upon the good, and rather upon them then upon the wicked?
A64622	How commeth it then to passe that this office is given to Moses and unto others?
A64622	How commeth it to passe that the fall of Angels is without hope of restitution, since Man is recovered after his fall?
A64622	How commeth it to passe that the old Serpent the Authour of all is not called to be examined?
A64622	How commeth it to passe that there is a particular kind of government for the reasonable creatures above others?
A64622	How could the death and sufferings of Christ, which were but for a short time, be a full satisfaction for us, which have deserved eternall death?
A64622	How did God create them?
A64622	How did he manifest that power?
A64622	How did he this?
A64622	How did our first parents break the second Commandement?
A64622	How did the Jewes then before his comming which could not doe so?
A64622	How differeth it?
A64622	How directly?
A64622	How doe both these kinds of Callings differ?
A64622	How doe men look to obtain Happinesse?
A64622	How doe men sinne in respect of the end?
A64622	How doe men sinne in this respect?
A64622	How doe the Sacraments of the New Testament differ from those of the Old?
A64622	How doe the Scriptures speak of this absolute knowledge?
A64622	How doe these enemies fight against our soules?
A64622	How doe they binde us unto God?
A64622	How doe they hurt the body or the things belonging to the body?
A64622	How doe they hurt the soule?
A64622	How doe they offend?
A64622	How doe whole Societies in this kinde offend?
A64622	How doe you apply this to the matter in question?
A64622	How doe you prove it by his Works?
A64622	How doe you prove that goods unjustly gotten ought to be restored?
A64622	How doe you prove that the Scripture is such a Rule?
A64622	How doe you prove that the Scriptures ought to bee read and heard of all sorts of people?
A64622	How doe you prove the unlawfulnesse of Stewes?
A64622	How doe you prove this righteousnesse here, to be meant of the righteousnesse that is in Christ?
A64622	How doe you worship God in these?
A64622	How doth Christ defend his Church against those enemies?
A64622	How doth God by the Sacraments assure us of his mercies in Christ?
A64622	How doth God deal with Reprobates dying infants?
A64622	How doth God deal with such Reprobates as are called?
A64622	How doth God deal with those of riper years uncalled?
A64622	How doth God dispose of them?
A64622	How doth God employ men in this state of sin?
A64622	How doth God ordaine a Sacrament?
A64622	How doth God reveale his secret will?
A64622	How doth God suffer them to run into Condemnation?
A64622	How doth God sustain all creatures?
A64622	How doth God then deale with men after this life?
A64622	How doth God work in all the creatures generally?
A64622	How doth Sanctification differ from the former grace of Justification?
A64622	How doth a man exercise uncleannesse in Act?
A64622	How doth he offend in his Deeds?
A64622	How doth he shew himselfe to be a King?
A64622	How doth he sinne against charity?
A64622	How doth it agree with the goodnes, or with the very justice of God, to punish mankind so fearfully for eating of a little fruit?
A64622	How doth it appear in the holy Scripture, that the three Persons are of that divine nature?
A64622	How doth it appear that some have so sleight an opinion of this Ordinance?
A64622	How doth it appeare that God hath joyned both these meanes together?
A64622	How doth it appeare that he hath opened the whole will of his Father unto us?
A64622	How doth it appeare that he was true man?
A64622	How doth it appeare that the substance of the Morall Law was written in the hearts of Adam and Eve?
A64622	How doth it faile, when it hath a feeling, but a naughty one?
A64622	How doth it lust against the flesh?
A64622	How doth nature guide all things to one principle?
A64622	How doth our speech tend to our neighbours profit?
A64622	How doth that appear?
A64622	How doth that appear?
A64622	How doth that appeare?
A64622	How doth that appeare?
A64622	How doth that appeare?
A64622	How doth that appeare?
A64622	How doth that appeare?
A64622	How doth the Apostle here call this the sinne of one man, seeing both Adam and Eve sinned which are two, and that Eve sinned before Adam?
A64622	How doth the Apostle presse this?
A64622	How doth the Flatterer offend?
A64622	How doth the Law shape all the powers of the soule?
A64622	How doth the Memory faile herein?
A64622	How doth the Scripture speak of Gods actuall power?
A64622	How doth the Seller offend in respect of the price?
A64622	How doth the Spirit fight in us?
A64622	How doth the World fight against us?
A64622	How doth the flesh fight against the Spirit?
A64622	How doth the glory of God appear in them?
A64622	How doth this Covenant differ from that of works?
A64622	How doth this agree to the Pope?
A64622	How doth this death seize upon man?
A64622	How doth this last reason hold?
A64622	How doth this prove that we can have this knowledge?
A64622	How else doe evill thoughts arise in us?
A64622	How else doth the Defendant offend?
A64622	How else may the hurt and evill of the guilt of sinne be set forth unto us?
A64622	How far forth is our nature renewed in this life by Sanctification?
A64622	How for his glory?
A64622	How for our good?
A64622	How for the Commandement?
A64622	How fourthly is it confirmed?
A64622	How further is the necessity of Prayer considered?
A64622	How gotten by our selves?
A64622	How great is the mercy of God?
A64622	How great is this wisdom of God?
A64622	How great is this working, or mighty power of God?
A64622	How hath Christ made satisfaction for our sins by his suffering?
A64622	How hath Christ wrought this Redemption?
A64622	How hath he bought us?
A64622	How hath the Morall Law been delivered since the fall?
A64622	How in Deeds?
A64622	How in Office?
A64622	How in Words?
A64622	How in accusing?
A64622	How in elections?
A64622	How in excusing?
A64622	How in life?
A64622	How in regard of God?
A64622	How in regard of men?
A64622	How in regard of the disposition followed?
A64622	How in regard of the quality?
A64622	How in regard of the quantity?
A64622	How in respect of opinion?
A64622	How in respect of the Quality?
A64622	How in respect of the Quantity?
A64622	How in respect of the manner?
A64622	How in respect of the object?
A64622	How in respect of the thing it selfe?
A64622	How in the former?
A64622	How in the latter?
A64622	How in the publick Ministery?
A64622	How in those things that belong to the body?
A64622	How indirectly?
A64622	How intemperately?
A64622	How inwardly?
A64622	How inwardly?
A64622	How is God onely said to be, seeing the creatures have their beeing also?
A64622	How is God said to be alone everlasting, seeing Angels and soules of men shall be also everlasting?
A64622	How is Gods Name taken in vaine in regard of his Word?
A64622	How is Gods Name taken in vaine, in regard of the Sacraments, and other holy Mysteries and Ordinances of God?
A64622	How is Gods Wisdome touched here?
A64622	How is Theft that is committed out of the Family distinguished?
A64622	How is a man an accessary before the theft?
A64622	How is he Wonderfull?
A64622	How is he said to be conceived by the Holy Ghost?
A64622	How is his Justice?
A64622	How is his Mercy?
A64622	How is it but one?
A64622	How is it called in the Scriptures?
A64622	How is it done freely?
A64622	How is it done simply?
A64622	How is it here then to be taken?
A64622	How is it left without feeling?
A64622	How is it proved that the Father is God?
A64622	How is it said, that she saw it was good to eat, when shee had never tasted of it?
A64622	How is it shewed that he begat his Son of himself?
A64622	How is it shewn, that babes new born into the world have sin?
A64622	How is it to be understood that God giveth men up to strong delusions?
A64622	How is it vaine?
A64622	How is it with others?
A64622	How is man upheld in his being?
A64622	How is originall sin propagated and derived from the Father to the Sonne?
A64622	How is our Saviour graced by God and commended unto us in his office of Mediation?
A64622	How is pollution conveyed into the good works which God worketh in us?
A64622	How is such sin committed?
A64622	How is that a close of confirmation to our requests?
A64622	How is that done?
A64622	How is that done?
A64622	How is that other Covenant called whereby we are reconciled unto God, and recovered out of the state of sin and death?
A64622	How is that to be done?
A64622	How is that to be done?
A64622	How is that?
A64622	How is the Godhead of Christ proved?
A64622	How is the Gospel a rule of obedience being the rule of faith?
A64622	How is the Memory corrupted?
A64622	How is the Will corrupted?
A64622	How is the afternoone to be spent?
A64622	How is the conscience corrupted?
A64622	How is the diverse working of Gods Spirit by the Ministry of the Word set out unto us?
A64622	How is the first degree of private admonition expressed?
A64622	How is the former of these expressed?
A64622	How is the former of these reasons laid downe?
A64622	How is the former set forth?
A64622	How is the former sinne committed?
A64622	How is the former vice committed?
A64622	How is the latter committed?
A64622	How is the love of God said to be free?
A64622	How is the operation of it?
A64622	How is the reason drawne from Gods Titles laid downe?
A64622	How is the reformation of our selves newnesse of life wrought in us?
A64622	How is the wantonnesse of the heart manifested by the countenance, gesture, and carriage of the body?
A64622	How is the will of God distinguished?
A64622	How is the will of God manifold?
A64622	How is this Commandement broken by evill words?
A64622	How is this Commandement broken in the abuse of apparell, and the ornaments of the body?
A64622	How is this Commandement broken in the abuse of meat and drinke?
A64622	How is this Kingdome said to come?
A64622	How is this Preface set as a reason to enforce the observation both of the first Commandement, and of all the rest?
A64622	How is this distinction made?
A64622	How is this done?
A64622	How is this done?
A64622	How is this further proved?
A64622	How is this reason drawne?
A64622	How is this shewed in our love towards God?
A64622	How is this sin committed betwixt those of the same kind?
A64622	How is this sin noted out unto us?
A64622	How is this wrought in us?
A64622	How long doth the mercy of God continue towards us?
A64622	How long is it since God did create the world?
A64622	How long was God creating the world?
A64622	How manifold are the Offices which they perform towards man in this life?
A64622	How manifold are the evill offices which they perform in common against the godly and the wicked?
A64622	How manifold are the evill things from which the good Angels doe keep the godly?
A64622	How manifold are their duties concerning the creatures?
A64622	How manifold are those good things which by the ministery of the Angels are bestowed upon the godly?
A64622	How manifold is Necessity?
A64622	How manifold is that good which men receive by them?
A64622	How manifold is the righteousnesse of our Saviour?
A64622	How manifold is the state wherein man is to be considered?
A64622	How manifold is the will of God?
A64622	How manifold is this Adultery?
A64622	How manifold was their apparition in body?
A64622	How many Elements are there?
A64622	How many Givers are there?
A64622	How many Historicall books bee there?
A64622	How many Petitions are there in the Lords Prayer?
A64622	How many are the Offices the good Angels perform?
A64622	How many are their duties concerning God?
A64622	How many benefits doe you receive by the earth in generall?
A64622	How many good Angels hath every one attending upon him in this life?
A64622	How many heavens are mentioned in the Scriptures?
A64622	How many kinds be there of them?
A64622	How many kinds of Superiours are there with Authority?
A64622	How many kinds of faith be there?
A64622	How many of mankind did God create at the first?
A64622	How many of them were created at the beginning?
A64622	How many parts of Gods Word are there, whereby he doth institute and and ordaine a Sacrament?
A64622	How many sorts are there in that kingdome he exerciseth in this world?
A64622	How many sorts be there of publick Superiours?
A64622	How many sorts be there of the common faith?
A64622	How many sorts be there of their knowledge?
A64622	How many sorts of Superiours are there?
A64622	How many sorts of admonitions are there?
A64622	How many sorts of ignorance be there?
A64622	How many sorts of men doe thus tempt God?
A64622	How many sorts of sins are there?
A64622	How many sorts of suspensions then are there?
A64622	How many sorts of this direct killing are there?
A64622	How many sorts of waters be there?
A64622	How many such Covenants be there?
A64622	How many things are required of us, that we may come to true Religion?
A64622	How many things are we to consider in their fall?
A64622	How many things conceive you of God, when you say that he is a Spirit?
A64622	How many things conceive you of the Angels, when you say that they are spirits?
A64622	How many things doe you conceive of God by his attributes?
A64622	How many things in generall are you to know concerning the Creation?
A64622	How many things must be considered in the fall it self?
A64622	How many things then are needfull for the making of our actions good, and what properties are to be required in good works?
A64622	How many wayes are goods lawfully gotten?
A64622	How many wayes are these motions evill?
A64622	How many wayes faile men against this?
A64622	How many wayes is God tempted?
A64622	How many wayes may a man be tempted?
A64622	How many wayes may almes- deeds be performed?
A64622	How many wayes then is the goodnesse of God to be considered?
A64622	How many ways do you consider the power of God working out of himselfe?
A64622	How many ways is the image of God taken in Scripture?
A64622	How many ways may Gods power be considered, as it worketh in himselfe?
A64622	How many ways may one be just by nature?
A64622	How may God be said to tempt?
A64622	How may a man know that he is more afraid of God then of any other thing?
A64622	How may a man know whether Satan be his God or no?
A64622	How may evill concupiscence be distinguished in respect of the object?
A64622	How may it appear that there is a providence?
A64622	How may it appeare that our duties to God are to be preferred before the other towards our Neighbour?
A64622	How may it appeare that there bee no more then two Sacraments of the New Testament?
A64622	How may it further appeare, that it is unlawfull to make the Image of God?
A64622	How may our hearts be framed for the feeling of the vertue and power of this Sacrament?
A64622	How may that appeare?
A64622	How may that be best performed?
A64622	How may that be done?
A64622	How may that hope be grounded upon his eternity?
A64622	How may the Attributes or Properties of God be distinguished?
A64622	How may the consideration of this Doctrine, touching the end of the world, and the day of Judgement be usefull to the godly?
A64622	How may the heart be purified by faith?
A64622	How may these errors of opinion and practise be avoided?
A64622	How may this appear?
A64622	How may this unity of the Godhead be proved?
A64622	How may thy heart be purged by repentance?
A64622	How may we be able to stand against his assaults?
A64622	How may we conceive of this our marriage with Christ?
A64622	How may we edifie others?
A64622	How may we finde what need we have of this Sacrament?
A64622	How may we judge of a Church corrupt, or ceasing to be a Church?
A64622	How may we know that we have true faith, and so approve our selves that we are good ground?
A64622	How may we more clearly consider of those things which are ministred in the Sacraments?
A64622	How may we performe that?
A64622	How may we receive advice from him?
A64622	How may we use the goodness of God to our good, and to our salvation?
A64622	How may we withstand the temptations of our flesh?
A64622	How may we withstand these temptations of the world?
A64622	How may wee come to injoy God?
A64622	How much more shall vve obtain those things vvhich vve aske, if vve be persvvaded of his povver, and doubt not of his promises?
A64622	How much must we give?
A64622	How must the heart be prepared to finde the power of this Sacrament for supply of these wants and obteining of these benefits?
A64622	How must the truth he professed?
A64622	How must this be done?
A64622	How must we contend with God?
A64622	How must we proceed in handling of them?
A64622	How must we reprove our brothers fault?
A64622	How offendeth he in Words?
A64622	How often was he offered?
A64622	How otherwise are these members of Antichrist described?
A64622	How outwardly?
A64622	How outwardly?
A64622	How privately?
A64622	How prove you that God hath a government in things that come by chance and casualtie?
A64622	How prove you that God is invisible, and not to be seen with carnall eyes?
A64622	How prove you that man can not comprehend him?
A64622	How prove you that the Son is God?
A64622	How prove you that the Son of God was not made, but begotten eternally of the substance of his Father?
A64622	How prove you that the mercy of God ariseth out of his love?
A64622	How prove you that those Apocryphall books are no part of the Canonicall Scriptures?
A64622	How prove you that?
A64622	How prove you that?
A64622	How prove you that?
A64622	How prove you this to be a Reason, and not a Commandement, as some doe thinke?
A64622	How prove you this which you have said?
A64622	How prove you this?
A64622	How publickly?
A64622	How riseth this great inequality in the weight?
A64622	How secondly is that poynt confirmed?
A64622	How shall Antichrists Kingdome be continued and advanced after that he is revealed?
A64622	How shall all men be presented before the throne of Christ?
A64622	How shall all men both dead and living be summoned?
A64622	How shall it be knowne that he gave thanks and prayed, for these things, seeing there is no mention of these things in the Evangelists?
A64622	How shall that bee tryed?
A64622	How shall that bee?
A64622	How shall the act of judgement be performed?
A64622	How shall the sentence be pronounced?
A64622	How shall we doe that?
A64622	How shall we find what knowledge is not agreeing with his divine nature?
A64622	How shall we obtaine this at Gods hands?
A64622	How shall we overcome him in these accusations?
A64622	How shall we overcome him in these temptations?
A64622	How shall we overcome him in these terrors and troubles?
A64622	How shall we overcome these enemies?
A64622	How shall we overcome?
A64622	How should a man love the truth?
A64622	How should we keep our selves from it, being naturally addicted to it?
A64622	How so, since it is said that the Law was first given to Moses?
A64622	How so?
A64622	How stand the Will and Affections charged?
A64622	How then can hee bee known of us, being incomprehensible?
A64622	How then commeth it to passe that the wicked say there is no God?
A64622	How then doth God will that which is good, and that which is evill?
A64622	How then doth Moses wish himselfe to be blotted out of the book of life?
A64622	How then doth our Saviour perform his Propheticall office?
A64622	How then doth sinne grow from its first conception to its full growth?
A64622	How then doth the Apostle say, that holy parents beget holy children?
A64622	How then doth the soul reach after Christ in the act of justifying?
A64622	How then is Scripture to bee interpreted by Scripture?
A64622	How then is he every where?
A64622	How then is man delivered from this sinfull miserable estate?
A64622	How unseasonably?
A64622	How was our Saviour to make satisfaction for this our debt?
A64622	How was the fourth Commandement broken?
A64622	How was the latter of these specially typified?
A64622	How was the soul made?
A64622	How was the way made unto this fall of man?
A64622	How was this Law delivered?
A64622	How was this Law given unto Adam in the beginning?
A64622	How was this Sacrament ordained and brought into the Church in the place of Circumcision?
A64622	How was this mystery of iniquity wrought in the Apostles time?
A64622	How was this prefigured in the Ceremoniall Law?
A64622	How were all things made good when we see there be divers kinds of Serpents, and noysome and hurtfull beasts?
A64622	How when the party is absent?
A64622	How when the party is present?
A64622	How with, or in the theft?
A64622	I perceive by this which you have said, that in creatures these two may be separated one from the other, and many times are, but what are they in God?
A64622	I perceive your Answer needs further explaining; first, why call you Justification a sentence?
A64622	I will not the death of a sinner?
A64622	If Christ have paid our debt, how are we then freely justified by grace?
A64622	If God be every where, why is it said he dwelleth in the heavens?
A64622	If God can not change his mind, why is it said, that he repented that he made man?
A64622	If God doe guide all things, we should have no Serpents and other noysome and hurtfull things; no war, no sicknesse?
A64622	If God hath decreed the works of the wicked, must not he of force be the author of sin and evill?
A64622	If Scriptures were not dark, what need so many Commentaries upon them, and why are they so full of Parables and Allegories as they are?
A64622	If a man deface the Image of a Prince, he is severely punished; how much more if he deface the Image of God?
A64622	If a man in vowing doth not consider sufficiently the greatnesse of the matter, may he not break that vow that he hath not so advisedly made?
A64622	If at any time we can not know nor understand this will of God, as touching our salvation, in whom is the fault?
A64622	If he was only made flesh, it would seem that the Godhead served instead of a soul unto him?
A64622	If love doth not signifie any affection or passion in God, as it doth in us, what then doth it signifie?
A64622	If one God be the Authour of all, why are there so many poysons and noysome beasts?
A64622	If that the Scriptures be written by men which are subject unto infirmities, how can it be accounted the Word of God?
A64622	If the Godhead be not changed into the Manhood, is it not at least mingled with it?
A64622	If the Scriptures then be so plain and perspicuous, what need is there of an Interpreter?
A64622	If the severity of this sentence be such as hath been declared: how then tendeth it to Reformation?
A64622	If then it be so that sin cleaveth to our best works, and maketh them sin, are not our good works sin?
A64622	If then the exercise of Sanctification be first seen in repentance, what is repentance?
A64622	If then there were no hypocrites, there were no use of Censures?
A64622	If there were craft before the fall, then it seemeth there was sinne?
A64622	If these Persons that come from the Father have a beginning, how can they be eternall?
A64622	If they be all one then there are not three beeings?
A64622	If they can not returne to their vomit, what need have they to pray?
A64622	If three persons among men be propounded whereof every one is a man, can it be said that these three are but one man?
A64622	If we sin necessarily, and can not but sin, then it seemeth we are not to be blamed?
A64622	In how many sorts have Angels appeared?
A64622	In how many things doth his intercession consist?
A64622	In how many things doth the goodnesse of the creatures consist?
A64622	In how many things is God just?
A64622	In making of our selves ready, what are we to doe?
A64622	In this case what was this Mediatour to doe?
A64622	In this oblation who was the Priest or Sacrificer?
A64622	In what actions doth that appear?
A64622	In what order did God create them?
A64622	In what part of our nature doth this our corruption abide?
A64622	In what place of Scripture is the History of Adams fall handled?
A64622	In what place of Scripture is the doctrine of Christs Kingdome specially laid down?
A64622	In what respect are they called Persons?
A64622	In what respect doe you say that he is the onely teacher of his Church?
A64622	In what respect doth the arrogant boaster offend?
A64622	In what respect is God called eternall in the Scriptures?
A64622	In what respect is God just in his Word?
A64622	In what respect is he called the man of sin?
A64622	In what respect is our Saviour preferred before Moses?
A64622	In what respects are they hurtfull?
A64622	In what respects is he called the Father?
A64622	In what respects then is God said to be almighty?
A64622	In what sense is he called the child of perdition?
A64622	In what sort is man in bondage unto Satan?
A64622	In what state is man to be considered under this Covenant?
A64622	In what things doth this government consist?
A64622	In what words is it expressed?
A64622	In what words is the second reason laid downe, which is drawn from the clemency of God?
A64622	In which of the six dayes were they created?
A64622	In whose name, or for whose sake must we pray to God?
A64622	Into what sorts are testimonies spoken of in this Commandement to be distinguished?
A64622	Is Christs body and bloud, together with the outward elements received of all Communicants?
A64622	Is God alwayes present, to give the thing signified to all them that the Minister giveth the signe?
A64622	Is God every where bodily?
A64622	Is God every where in speculation only?
A64622	Is Gods providence then extended unto all his creatures?
A64622	Is Religion generally to bee found in all men?
A64622	Is all concupiscence here forbidden?
A64622	Is all manner of making of Images forbidden?
A64622	Is any part of Gods Image in the body?
A64622	Is by the word prophecying only meant the preaching of the Word?
A64622	Is every breach of the Law of God sin?
A64622	Is every elect infant then actually sanctified and united unto Christ in and by baptisme?
A64622	Is faith absolutely required in every one that is united unto Christ?
A64622	Is fasting a good work?
A64622	Is he not half in one half of the world,& half in the other half of the world?
A64622	Is he only gracious?
A64622	Is his Propheticall office the same now in the time of the Gospell, that it was before and under the Law?
A64622	Is his goodnesse alike to his visible creatures?
A64622	Is it agreed that all these books, and they alone, are the holy Scriptures of the New Testament?
A64622	Is it even so, that God hath said, Yee shall not eat of all the fruit in the Garden?
A64622	Is it lawfull to use no other forme of words, then that which is set downe in the Lords Prayer?
A64622	Is it likely the Lord would barre so many Nations that lived under Antichrist, and that so long, from the means of salvation?
A64622	Is it meant that the whole Church shall fall away from Christ?
A64622	Is it meerely unlawfull to doe any bodily, or outward businesse on the Lords day?
A64622	Is it necessary that we should know this?
A64622	Is it necessary we hold God to be eternall, that so he may be discerned from all things created?
A64622	Is it not enough for every one in a Family to make prayers with the rest of the body of that Houshold?
A64622	Is it not lawfull to make the Image of God?
A64622	Is it not lawfull to provide for children and family?
A64622	Is it not lawfull to put them in Churches, or in publick places, if they be not worshipped?
A64622	Is it not lawfull to seek our owne praise and merit by our good works?
A64622	Is it not lawfull to separate the inward meanes from the outward?
A64622	Is it not likely that all the visible world together with man, is fallen without hope of restitution by mercy?
A64622	Is it not required also, that we should shew mercifulnesse unto our beasts?
A64622	Is it of necessity that the Fast should alway begin in the morning, and continue untill morning?
A64622	Is it onely sufficient to know the truth and beleeve it?
A64622	Is it sufficient once to have repented?
A64622	Is it then impossible for a Pope to be saved?
A64622	Is it then lawfull for us to make a fire and dresse meat upon the Lords day?
A64622	Is man idle in this work of grace?
A64622	Is man then able to perform the Law of God perfectly?
A64622	Is not Baptisme then for the most part a vain empty shew consisting of shadowes without the substance, and a signe without the thing signified?
A64622	Is not Christ the cause of our Election?
A64622	Is not Creation then an article of faith above reason?
A64622	Is not hee thy Father that hath bought thee?
A64622	Is not multitude a note?
A64622	Is not sin the cause of Reprobation?
A64622	Is not the Church alwayes visible in her parts?
A64622	Is not the Devill the author of all evill?
A64622	Is not the behaviour all one in every kind of prayer?
A64622	Is not the secret will of God contrary to his revealed will?
A64622	Is not the substance changed of the elements by this consecration?
A64622	Is not the substance of the soule corrupted by this sinne?
A64622	Is nothing good but God?
A64622	Is that possible, can you give an instance thereof, in some familiar resemblance?
A64622	Is the Father alone to be held the Creator of all things?
A64622	Is the Image of God wholly defaced in man?
A64622	Is the Lords day only to be separated to Gods service?
A64622	Is the action of diving or dipping, materiall and essentiall to the Sacrament?
A64622	Is the goodnesse of God alike to reasonable creatures?
A64622	Is the goodnesse of God extended unto all creatures?
A64622	Is the guilt of sin in all men alike?
A64622	Is the holy Ghost given to none but such as are thus joyned to Christ?
A64622	Is the necessity of performing vowes so great, that they may no wayes be omitted?
A64622	Is the punishment of all sins alike?
A64622	Is the wisdome of God to be perfectly conceived of us?
A64622	Is there any difference in the manner of holding of a publike and private Fast?
A64622	Is there any evill in the guilt before the punishment be executed?
A64622	Is there any lawfull cause of divorce?
A64622	Is there any necessity of this exercise of Fasting?
A64622	Is there any profit of this knowledge of Gods will?
A64622	Is there any speciall preparation required to the receiving of the Sacraments?
A64622	Is there any thing blame- worthy in Eves answer to the question of the Serpent?
A64622	Is there any thing else common to them all?
A64622	Is there any true use of Oathes?
A64622	Is there any use of our bodily behaviour, sith he is a Spirit, and looketh to the Heart?
A64622	Is there many or one soul in man?
A64622	Is there no cause then of Reprobation in the Reprobate?
A64622	Is there no cause, reason, or inducement of election in the elected themselves?
A64622	Is there no concurrence of nature in the doing of a good worke?
A64622	Is there no difference at all in this life?
A64622	Is there no restraint of this obedience?
A64622	Is there no works of man perfectly good?
A64622	Is there not then any fortune or chance of things in the world?
A64622	Is there nothing else to be said of the Communion of the three Persons betwixt themselves?
A64622	Is there nothing of God to be known besides his name?
A64622	Is there then any other Mediatour to be acknowledged besides our Lord Jesus Christ?
A64622	Is there yet any other matter against this distinction?
A64622	Is this Blessing proper to the Godly?
A64622	Is this Calling of one sort only?
A64622	Is this apostasie necessarily laid upon the See of Rome?
A64622	Is this corruption of nature in all the children of Adam?
A64622	Is this decree certain and unchangeable?
A64622	Is this duty required onely of Children to their naturall Parents that begat them?
A64622	Is this fore- knowledge of God the cause why things are done?
A64622	Is this law utterly revoked and abolished by Christ?
A64622	Is this to be reputed sinne?
A64622	Is this work of God only an offering of good things unto us?
A64622	It being without form and void, how was it kept?
A64622	It is God that justifieth, who shall condemn?
A64622	It is God that justifieth: who is he that condemneth?
A64622	It is not good for man to be alone; did he make any thing that was not good?
A64622	It is not meet that we be free from all malice in our hearts when we come to the Lords Supper?
A64622	It is possible that any man should be a hater of God?
A64622	It is thought by some not to be a Prayer, but onely a platforme to direct all our Prayers by?
A64622	It is thought that Vowes are Ceremoniall, and not to pertaine to the times the Gospell?
A64622	It seemeth by this, that the Law of Fasting, will not suffer a man to sup the night of that day when the Fast is holden?
A64622	It should seeme by that speech that there are more powers in God then one?
A64622	Lastly, the expulsion out of Paradise, to live with the beasts of the earth, and to eat of the hearb which they did eat of?
A64622	Let me hear some of those reasons which prove that God is the Author of the holy Scriptures?
A64622	Let me hear what dangers must be avoided in answering?
A64622	Let us now hear out of the Scriptures what the holy Ghost is?
A64622	May Cousin germans( being in the second degree) marry by the Law of God?
A64622	May a man bee saved by any Religion?
A64622	May it be collected by naturall reason, that there is a Trinity of Persons in the Vnity of the God- head?
A64622	May none be admitted by the Church to the Supper of the Lord, but such as have these things in them which God requireth at their hands?
A64622	May none but a lawfull Minister baptize?
A64622	May none else be glorified but the name of God?
A64622	May not Christian Magistrates then swerve any thing from those laws of government, which were set down by Moses?
A64622	May not a man say in his prayer, My Father?
A64622	May not earthly Magistrates thus punish sin?
A64622	May not the Priesthood of the Papists be overthrown by all these arguments, and proved to be a false Priesthood?
A64622	May not women in their apparell submit themselves to please their Husbands?
A64622	May the Church erre and be corrupted, or fall, and become no Church?
A64622	May the first admonisher substitute another in his place the second time?
A64622	May there not be some cases, wherein such as are accomptable to others, may give without their knowledge, yea against their will?
A64622	May there not then besides this Prayer of the Lord, be now under the Gospell a set forme of Prayer in the Church?
A64622	May those that are under the government of their Parents, or Masters, fast without leave of them?
A64622	May we call the decree of Gods will, the will of God?
A64622	May we eat and drink on that day more then on others?
A64622	May we indifferently expect Gods extraordinary working, as we may his ordinary?
A64622	May we not offer our selves unto temptation as Christ did?
A64622	May we pray simply and absolutely against all temptations?
A64622	May we then acknowledg that which is good in our selvs without vanity?
A64622	May we then paint Christ for remembrance of his death?
A64622	May we vow any thing which is lawfull to be done?
A64622	Might not the world have been before all time even from eternity?
A64622	Must all men then die?
A64622	Must every Superiour in authority bee carefull for the instruction of those that be under him in the things of God?
A64622	Now for our Saviours bodily sufferings, why is it said that he suffered under Pontius Pilate?
A64622	Now for the employment of these Angels, what are you to note therein?
A64622	Now shew the meaning of this commandement; and first, what is that concupiscence which is here spoken of?
A64622	Now what is the ninth Commandement?
A64622	Now what is the second benefit which is called Glorification and Sanctification?
A64622	Of how many sorts are those judgements?
A64622	Of how many sorts are those unlawfull mixtures?
A64622	Of what nature are the Angels?
A64622	Of what nature is this peace?
A64622	Of what sorts are Incests?
A64622	Of what sorts are the medicinall Censures?
A64622	Of what things are we forbidden to make Images?
A64622	Of which doe the Scriptures properly speak, when they attribute wisdome to God?
A64622	Of which doth this Commandement principally speake?
A64622	Psalme?
A64622	Remaineth there any thing else to be spoken of the first maine branch of this Commandement?
A64622	Remaineth there yet any more?
A64622	Repeat the principall ends for which God hath instituted the Sacraments?
A64622	Revenge upon himselfe for his former offences?
A64622	Satan indeed was the outward cause of Eves fall, but what are the causes arising from her self?
A64622	Seeing many doe falsly pretend that they repent, how may we know that our repentance is true?
A64622	Seeing then all these things must be dissolved, what manner of persons ought we to be in all holy conversation, and godlinesse?
A64622	Seeing then that the whole summe and maine end of the Law is Love, what gather you thereof?
A64622	Seeing then there are so many Religions in the world, and every one looketh to obtain happinesse by his own Religion; of( what Religion are you?
A64622	Shall men then bee judged to salvation or damnation for their workes sake?
A64622	Shall there be no difference betweene the resurrection of the elect and reprobate?
A64622	Shall there be no difference in the examination of the Elect and the Reprobate?
A64622	Shew now briefly, as you have done in the rest, what things wee pray for in this last Petition?
A64622	Shew therefore how and in what manner God doth offer and communicate the Covenant of Grace unto mankinde?
A64622	Since Churches may be so diversly corrupted, from which, and how farre are we to separate?
A64622	Sith he is called the Father of eternities, is there not a confusion of persons?
A64622	So much for Baptisme: What is the Lords Supper?
A64622	So much for the practising of Idolatry What is forbidden in the countenancing of it?
A64622	So much for the use and necessity of Censures: What is the doctrine of them especially delivered?
A64622	So much of Antichrist what he is towards others: what is hee in himselfe?
A64622	So much of Petition: What is set downe in the reason?
A64622	So much of Satan our first enemy: What call you the World?
A64622	So much of attention generall to the Prayer: What are the parts ther ● of?
A64622	So much of good works in generall: What speciall good works are commanded us in the Word of God?
A64622	So much of our Gestures and our Words: what is required in our deeds?
A64622	So much of our Saviours Priestly- office which is exercised in things concerning God: how doth he exercise his office in things concerning man?
A64622	So much of our union with Christs person: what is our communion with him?
A64622	So much of the Affections; what is required of us in respect of our Conscience?
A64622	So much of the Commandement in generall: What are we to consider of it in particular?
A64622	So much of the Commandement: What are the punishments of the breach of it?
A64622	So much of the Commandement: What reasons are used to inforce the same?
A64622	So much of the Head; where be the members of this holy Catholick Church?
A64622	So much of the Petition for things belonging to this life: What doe we desire in those two which belong unto the life to come?
A64622	So much of the Propheticall office of our Saviour Christ, what is his Kingly office?
A64622	So much of the Sacraments: What are the Censures?
A64622	So much of the World, the second enemy: What call you the Flesh?
A64622	So much of the breach of this Commandement in the abuse of those things which belong to the body: Wherin consisteth the abuse of the body it self?
A64622	So much of the decree or purpose of God; what is the execution of it?
A64622	So much of the duty of Parents to their children: VVhat is the duty of Children towards their Parents?
A64622	So much of the first branch of this Commandement, what is required in the second branch thereof?
A64622	So much of the first part of this Commandement, touching our rest from all worldly businesses: What followeth in the next place?
A64622	So much of the guilt, what is the punishment?
A64622	So much of the illiberall Alienation of the thing it selfe: Now what is the illiberall Alienation only of the use?
A64622	So much of the inward: what of the outward?
A64622	So much of the medicinall censures: what is the last censure of fearfull revenge?
A64622	So much of the parts of Gods solemne Worship: What is required to the right manner of using of the same?
A64622	So much of the principall parts of Invocation, Petition, and Thanksgiving: Are we limited and bound in certaine words, how and wherein to pray?
A64622	So much of the quality of him that is to be Priest, which is without him; what is the part that is within him?
A64622	So much of the second Commandement in generall: what are the particular branches of it?
A64622	So much of the spirituall fight: what followeth after a man hath gotten the victory in any tempatation or affliction?
A64622	So much of the things, what are the persons?
A64622	So much of the time: Now for the nature of this Sacrament, how may it be knowne?
A64622	So much of the use of the Law: What is required for our profiting therein?
A64622	So much of this Commandement in generall: What doe you note therein in particular?
A64622	Some for our capacity have names given unto them, as Gabriel,& c. How many are there of them?
A64622	That likewise is two- fold, either respecting the good of the person excommunicated, or of the rest of the Church?
A64622	That this obedience may be more willing and cheerefull; what is further to be thought upon?
A64622	The Creation which is the former part of the execution of Gods Decree being ended, what is the other?
A64622	The Scripture saith that God doth hate all that work iniquity, how then can God both hate and love one and the same man?
A64622	The first admonition not availing, may we take whom we will to the second?
A64622	The publick Ministry ended, what are we to doe?
A64622	The ten Commandements: Now wherein is the effect or exercise of Sanctification seene?
A64622	Then it appeareth, that by propagation from our last parents we are become partakers of the sin of our first parents?
A64622	Then whether is his knowledge& power the cause of all things, which are, which have been, and which shall be?
A64622	There being but one simple and individed Godhead, to whom doth this divine nature belong?
A64622	There is the same prohibition of Affinity, as of Consanguinity, as for a man to have his Sister in Law,& c. VVhat use make you of this?
A64622	There remaineth now the breach of this Commandement in act and deed: What is that?
A64622	There remaineth yet the second part of Christs Priesthood, namely, his Intercession, what is that?
A64622	These are duties which respect things committed to trust: what say you of persons thus intrusted?
A64622	They are not then fantasies, as some doe wickedly imagine?
A64622	They object that it is by Tradition, and not by Scripture, that we know such and such Books to be Scripture?
A64622	This for the name of Justification, but now for the thing it selfe; what is the matter first of our justification?
A64622	This forme being so absolute, what need we use any other words in praying?
A64622	This trembling, doth it stand onely in feare?
A64622	Thou shalt not covet thy Neighbours House, thou shalt not covet thy Neighbours Wife,& c. VVhat is the sinne chiefely here forbidden?
A64622	Thus God sustaineth and preserveth all that he hath made: how doth he govern and dispose of them?
A64622	Thus far of the state of innocency; what is the state of corruption and misery?
A64622	Thus farre of repentance and the spirituall warfare accompanying the same: What are those good workes wherein our new obedience is exercised?
A64622	Thus farre of the preparation to judgement, what are we to consider in the second place?
A64622	Thus farre of the private admonitions: What is the publike?
A64622	Thus much concerning the all- sufficiencie of God, what is his will?
A64622	Thus much concerning the good Angels; what are you to know concerning the evil ones?
A64622	Thus much in generall touching the Persons which come from the Father: Now in speciall what is the Son?
A64622	Thus much of the Sacramentall element, and Sacramentall actions, which are the outward part of baptism: What now is the inward part?
A64622	Thus much of the lawfulnesse of infants baptisme: But is baptisme of absolute necessity to salvation?
A64622	Thus much of the matter of this Sacrament: wherein consisteth the forme thereof?
A64622	Thus much of the preface: Now are we to come to the prayer it selfe: What is generall unto it?
A64622	Thus much of the three Persons severally, what now remaineth more to be spoken of the mystery of the Trinity?
A64622	To begin then with the former: What are the words of the fifth Petition?
A64622	To come then to the declaration of Christian Religion; tell mee wherein doth the happinesse of man consist?
A64622	To come then to these enemies in particular: What call you Satan?
A64622	To come to the three latter that concerne our selves, and our neighbour; what are we generally to note in them?
A64622	To leave then the Ceremoniall Sabbath, and to come to the Morall; How is the Rest required therein laid downe in the fourth Commandement?
A64622	To proceed in order: what are the words of the fourth Petition, which concerneth the things of this life?
A64622	To what Commandement doe you refer the Churches meeting on the working dayes?
A64622	To what end did God command them to be made?
A64622	To what end doth God command us to have a God; seeing wee can not chuse but have him for our God, whether we will or not?
A64622	To what end doth God will us to have no other God but himselfe, seeing no man can have any other God, though he never so much desire it?
A64622	To what end is it, that the goodnesse of God is not to all alike?
A64622	To what end serveth the Law?
A64622	To what end were all things created?
A64622	To what purpose and use serveth this doctrine of the immensity or infinite greatnesse of God?
A64622	To what purpose serveth the knowledge of this impossibility?
A64622	To what use serveth the doctrine of Gods omnipotencie?
A64622	To what use serveth this doctrine, that God is a Spirit?
A64622	To whom doth God reveal and apply the Covenant of Grace?
A64622	To whom especially is the charge of this Commandement directed?
A64622	To whom must that be shewed?
A64622	To whom must this Worship be denyed?
A64622	To whom must we give?
A64622	To whom must we pray?
A64622	To whom then is Baptisme effectuall to the sealing up this inward and speciall grace?
A64622	To whom will this blessed King communicate the means of salvation?
A64622	Touching the first action of the Minister; how is hee to blesse and consecrate the water?
A64622	Towards whom is the mercy of God extended or shewed?
A64622	Two, salt waters( as the sea) and fresh waters, as floods, springs, lakes,& c. What be the parts of the earth?
A64622	Unto what heads then are these duties of the Tongue, required in this Commandement, to be referred?
A64622	Upon what is our feare of God grounded?
A64622	Upon what is our love of God grounded?
A64622	VVhat Disposition of the minde is required in the Action?
A64622	VVhat Meditations must we here enter into?
A64622	VVhat are the Incests of Affinity?
A64622	VVhat are the common duties of both Parents?
A64622	VVhat are the corruptions opposite hereunto?
A64622	VVhat are the duties of naturall Parents towards their Children?
A64622	VVhat are the evils of the soule from which the Angels doe keep us?
A64622	VVhat are the fruits hereof?
A64622	VVhat are the fruits respecting reports?
A64622	VVhat are the kindes of the alienation of the thing it selfe?
A64622	VVhat are the meanes of getting and conserving our fame and good name?
A64622	VVhat are the more ordinary?
A64622	VVhat are the more unnaturall?
A64622	VVhat are the parts of that Will- worship?
A64622	VVhat are the sinnes of Masters?
A64622	VVhat are the sinnes of Servants in respect of their Governours?
A64622	VVhat are the things that we give unto God?
A64622	VVhat are the vices and corruptions in selling opposite hereunto?
A64622	VVhat are the vices which respect the person of the Seller?
A64622	VVhat ariseth from this knowledge, faith, and feeling, to a further preparation thereunto?
A64622	VVhat be the differences of sins of knowledge?
A64622	VVhat be the punishments that extend to the things belonging to him?
A64622	VVhat be the sinnes of the VVife, in respect of her Husband?
A64622	VVhat be the unlawfull mixtures of both sexes, the male and the female together?
A64622	VVhat benefit have we hereby?
A64622	VVhat benefits did he bestow upon his Church at his Ascension?
A64622	VVhat call you the Church triumphant?
A64622	VVhat care are they to have of the Soules of their Children, to fit them for the life to come?
A64622	VVhat comfort doth hence arise to Gods children?
A64622	VVhat contrary vices are here condemned?
A64622	VVhat defects are condemned that concerne the inward things required in the performance of all these parts of Gods worship?
A64622	VVhat defects concerne the outward worship?
A64622	VVhat did God make in the sixt and the last day of Creation?
A64622	VVhat difference of disposition is there in those sins which a man doth commit in his own person?
A64622	VVhat difference or inequality is there?
A64622	VVhat disorder in joy and sorrow is here condemned?
A64622	VVhat do you understand by bodily and spirituall death?
A64622	VVhat doe we pray against in this Petition?
A64622	VVhat doe we then desire concerning the kingdome of God in this Petition?
A64622	VVhat doe you call alienation for ever?
A64622	VVhat doe you here gather?
A64622	VVhat doe you think of this vice?
A64622	VVhat doe you thinke of it?
A64622	VVhat doe you thinke of this vice?
A64622	VVhat doth Moses note of these creatures generally?
A64622	VVhat doth that signifie?
A64622	VVhat doth this teach us?
A64622	VVhat duties are to bee performed after the partaking of the Sacraments?
A64622	VVhat duties come in the next place to be considered?
A64622	VVhat duties in the action of receiving are to be performed?
A64622	VVhat feare is here condemned?
A64622	VVhat for that which followeth?
A64622	VVhat for that which is past?
A64622	VVhat fruit then and benefit have we by his originall righteousnesse?
A64622	VVhat further doctrine doe you note hence?
A64622	VVhat gather you hence?
A64622	VVhat gather you hence?
A64622	VVhat have we here to learn?
A64622	VVhat in respect of the publick?
A64622	VVhat in the excesse?
A64622	VVhat is Conduction or hiring?
A64622	VVhat is Covetousnesse?
A64622	VVhat is Election?
A64622	VVhat is Justification?
A64622	VVhat is Location or letting?
A64622	VVhat is Recompence?
A64622	VVhat is Redemption?
A64622	VVhat is actuall sinne?
A64622	VVhat is contrary to the guilt of sin?
A64622	VVhat is contrary to this?
A64622	VVhat is direction by Deed?
A64622	VVhat is flattery?
A64622	VVhat is further here condemned?
A64622	VVhat is generally forbidden herein?
A64622	VVhat is here to be observed?
A64622	VVhat is his Theft?
A64622	VVhat is his actuall holinesse?
A64622	VVhat is his duty that letteth?
A64622	VVhat is his duty that thus hireth any thing?
A64622	VVhat is his originall righteousnesse?
A64622	VVhat is meant by the grace of God?
A64622	VVhat is opposed hereunto?
A64622	VVhat is opposite hereunto?
A64622	VVhat is opposite to ordinary just getting?
A64622	VVhat is our duty concerning these things?
A64622	VVhat is required in the entrance?
A64622	VVhat is required in the judgement?
A64622	VVhat is required in the third and last branch of this Commandement?
A64622	VVhat is required to just selling?
A64622	VVhat is required to the conserving of our neighbours good name?
A64622	VVhat is required to the manner of lawfull selling?
A64622	VVhat is selling?
A64622	VVhat is that Acquisition, which you call illiberall alienation?
A64622	VVhat is that law which with the direction of the Gospel is the rule of Sanctification?
A64622	VVhat is that necessity which respecteth the private?
A64622	VVhat is that of one sexe with the same sexe?
A64622	VVhat is the Bestiall?
A64622	VVhat is the Church militant?
A64622	VVhat is the Civill Magistrate to doe in Gods matters, and for the Soules of the Subjects?
A64622	VVhat is the Diabolicall?
A64622	VVhat is the Incest of Consanguinity?
A64622	VVhat is the Magistrate especially to performe, in respect of civill affairs?
A64622	VVhat is the Morall law?
A64622	VVhat is the Tenth Commandent?
A64622	VVhat is the deadlinesse of this sin above other sins?
A64622	VVhat is the duty of Inferiours to their publick Superiours?
A64622	VVhat is the duty of Servants to their Masters?
A64622	VVhat is the duty of Subjects to their Magistrates?
A64622	VVhat is the duty of such Superiours?
A64622	VVhat is the effect thereof towards us?
A64622	VVhat is the end of this Commandement?
A64622	VVhat is the end respecting our Neighbours?
A64622	VVhat is the end which respecteth God?
A64622	VVhat is the fourth Title?
A64622	VVhat is the godly sorrow which is required in this Commandement?
A64622	VVhat is the ground of all these spirituall blessings?
A64622	VVhat is the nature of things deposited?
A64622	VVhat is the next property?
A64622	VVhat is the next that followeth?
A64622	VVhat is the scope and meaning of this Commandement?
A64622	VVhat is the second opposite vice?
A64622	VVhat is the sentence against the Woman?
A64622	VVhat is the sin of Magistrates?
A64622	VVhat is the sinne contrary hereunto?
A64622	VVhat is the speciall duty which the Church triumphant in heaven doth perform?
A64622	VVhat is the speciall end and use of Prayer?
A64622	VVhat is the third internall duty, respecting the lawfull getting and possessing of earthly things?
A64622	VVhat is unprofitable and vaine speech?
A64622	VVhat learne you out of the former?
A64622	VVhat may be lawfully done in this cause?
A64622	VVhat mean you here by the holy Word of God?
A64622	VVhat must be done by word?
A64622	VVhat must be done in the morning when we awake?
A64622	VVhat must we avoyd as hindrances to the obedience of this Commandement?
A64622	VVhat need was there of such a Mediatour?
A64622	VVhat note you of that, that when Adam was asleep his wife was made?
A64622	VVhat of Fasting?
A64622	VVhat of Prayer?
A64622	VVhat of Vowes?
A64622	VVhat of thanksgiving?
A64622	VVhat of the Ministerie?
A64622	VVhat other fruits are there of it?
A64622	VVhat other properties follow?
A64622	VVhat out of the latter?
A64622	VVhat profit commeth by this sacrifice?
A64622	VVhat proofe have you of this continuall exercise and imployment?
A64622	VVhat reasons have you to prove that there is a Providence?
A64622	VVhat say you here to Interludes, and Stage- Playes?
A64622	VVhat say you then of such?
A64622	VVhat speciall abuses of the Sacraments are condemned?
A64622	VVhat spirituall joy is there here injoyned?
A64622	VVhat then shall become of man- kind?
A64622	VVhat use are we to make of this doctrine of originall sinne?
A64622	VVhat vices are opposed to seasonable silence?
A64622	VVhat vices are opposite to Affability?
A64622	VVhat was the Altar upon which he was offered?
A64622	VVhat was the manner of the temptation?
A64622	VVhat were the birds made of?
A64622	VVhat were the outward gifts wherein mans excellency did consist?
A64622	VVhen a man doth not know whether he doth sin or no, how can he be smitten, or bitten, or barked at, or flie for feare?
A64622	VVhen it is known what is the remedy of it?
A64622	VVhen the sin is gone and past, is not the guilt also gone and past?
A64622	VVhere is the creation of things visible, especially taught?
A64622	VVherefore doth God bring the woman to Adam?
A64622	VVherein standeth inordinate love?
A64622	VVherein standeth the excellency of mans will?
A64622	VVherein then stands his satisfaction to Gods Justice, which is the first part of his Priesthood?
A64622	VVhereof dependeth this, that a man shall leave father and mother and cleave to his wife?
A64622	VVhereunto was he offered?
A64622	VVhether of these two Covenants must be first in use?
A64622	VVho are Superiours and Inferiours in the Schooles?
A64622	VVho are most addicted to this vice?
A64622	VVho doe chiefly off end in this kinde?
A64622	VVho made this Covenant?
A64622	VVho was the sacrifice?
A64622	VVhy call you the other Humane Creatures?
A64622	VVhy did none but God write this Law in Tables of stone?
A64622	VVhy doe you call the Ministers of the Church Divine Creatures?
A64622	VVhy doth the Lord forbid all these Corruptions, under one instance of Images?
A64622	VVhy is Wisdome here set down by the Apostle as necessary to our salvation?
A64622	VVhy is it called Triumphant?
A64622	VVhy is the former Covenant of works called the old?
A64622	VVhy is this called the Lords Supper, seeing we use not to make it a Supper?
A64622	VVhy was it necessary that Christ should bee conceived without sinne?
A64622	VVhy was not Evah made of the earth as Adam was, but of a Rib of her husband?
A64622	VVith what other properties are the Angels especially endued?
A64622	Very well; declare the first, how many ways our wils are changeable?
A64622	Vnto what death was he so obedient?
A64622	WHat is that which all men especially desire?
A64622	Was Christ anointed with materiall oyle as they were?
A64622	Was it not ordained also for the rest and refreshing of men and beasts; especially Servants, which could not otherwise continue without it?
A64622	Was it once only published?
A64622	Was not Gods Word sufficient?
A64622	Was not the Godhead turned into flesh, seeing it is said he was made flesh?
A64622	Was not the Rain- bow a Sacrament, being a signe ordained by God?
A64622	Was not the Word of God sufficient for the performance of this promise, without the binding of it with an oath?
A64622	Was she not before desirous and subject to her husband?
A64622	Was that Word by which he made all things, Christ his Son?
A64622	Was that well done that they sewed fig- tree leaves to hide their nakednesse?
A64622	Was then God no cause of the fall of our first Parents?
A64622	Was this day set apart thereunto from the beginning?
A64622	Was this saving wisdome of God known to the Philosophers and naturall wise men in the world?
A64622	Was this tree able to give everlasting life to man, or otherwise, why did God after the fall shut man from it?
A64622	Was this union of the body and soul with the Godhead, by taking of the manhood to the Godhead, or by infusing the Godhead into the manhood?
A64622	We have heard of the generall doctrine of censures: What are the kinds of them?
A64622	Were there many Angels that did thus fall?
A64622	Were there never any Books of the Canonicall Scriptures lost?
A64622	Were these Revelations in times past delivered all in the same manner?
A64622	Were these bodies of living men, who had souls: or bodies created upon occasion?
A64622	Whas is perverse Iudgement?
A64622	What Apparell are we then to use?
A64622	What Argument doe you observe in the institution of the Sacrament against this Robbery?
A64622	What Bread used our Saviour Christ?
A64622	What Caution must we keep in the use of things indifferent?
A64622	What Considerations are then to be had in taking of an Oath?
A64622	What Doctrine is hence to be gathered?
A64622	What Doctrine is here to be gathered?
A64622	What Instrument did Satan use in tempting man?
A64622	What Judiciall laws are immutably to be observed now of Christian Magistrates?
A64622	What Persons may lawfully take an Oath?
A64622	What Reasons doth God use to strengthen this Commandement withall?
A64622	What Rules are principally to be observed for the understanding and right interpreting of the Law?
A64622	What Sacraments bee there of the Covenant of Grace?
A64622	What Sacraments bee there of the New Testament?
A64622	What Sacraments were there of the Old Testament?
A64622	What Worship is here forbidden to be given unto those that are not God?
A64622	What a one must he be that should undertake this mediation?
A64622	What abuse doth this take away?
A64622	What action had God in this businesse?
A64622	What affections be there here ordered?
A64622	What are Equalls?
A64622	What are Sacraments?
A64622	What are Superiours?
A64622	What are actuall Concupiscences?
A64622	What are his actions?
A64622	What are his properties?
A64622	What are merry Lyes?
A64622	What are officious Lyes?
A64622	What are the Civill?
A64622	What are the Concomitants of Justification?
A64622	What are the Ecclesiasticall?
A64622	What are the Enemies of the Church?
A64622	What are the Inferiors?
A64622	What are the Objects?
A64622	What are the Offices which they perform towards Man?
A64622	What are the Persons suing and contending in Law?
A64622	What are the Properties or Attributes of God?
A64622	What are the Reasons hereof?
A64622	What are the Sacraments of this Ministery?
A64622	What are the Vertues commanded, and the Vices forbidden in this Commandement?
A64622	What are the Words of this Commandement?
A64622	What are the Works of God?
A64622	What are the actions of God in a Sacrament?
A64622	What are the actions which the good Angels perform towards wicked men in this life?
A64622	What are the bands of this fellowship, and who is the author of it?
A64622	What are the benefits that flow to us from our Adoption?
A64622	What are the books of the Old Testament?
A64622	What are the breakers of this Commandement to expect?
A64622	What are the common duties of the Husband and Wife one towards another?
A64622	What are the contrary vices here condemned?
A64622	What are the contrary vices here forbidden?
A64622	What are the contrary vices?
A64622	What are the degrees of private admonitions?
A64622	What are the degrees of that inchoate concupiscence?
A64622	What are the dependances annexed to it?
A64622	What are the differences of Superiors and Inferiors in a Family?
A64622	What are the duties belonging to our Neighbour while he liveth?
A64622	What are the duties of Kings and inferiour Magistrates in the Common- wealth?
A64622	What are the duties that concerne himselfe?
A64622	What are the duties that respect the welfare of our soules?
A64622	What are the duties to be performed towards Aged persons?
A64622	What are the duties we are to performe towards our owne selves in our life time?
A64622	What are the duties which are referred to the former?
A64622	What are the effects of faith?
A64622	What are the effects of this his pride?
A64622	What are the ends and uses of the making of man according to Gods Image?
A64622	What are the essentiall parts of this Sacrament of Baptisme?
A64622	What are the evils of the body?
A64622	What are the evils within us from which the Angels doe keep us?
A64622	What are the extreames opposed to the former vertue?
A64622	What are the false testimonies that are hidden and in secret?
A64622	What are the generall duties?
A64622	What are the generall meanes?
A64622	What are the good offices which the Angels perform towards the godly in this life?
A64622	What are the good things of the soul which the Lord doth bestow upon the Saints by the ministery of the good Angels?
A64622	What are the good things that concern the body?
A64622	What are the helpes of the obedience thereof?
A64622	What are the helpes to the obedience of this Commandement?
A64622	What are the helps or hinderances of the obedience thereof?
A64622	What are the helps or hinderances to the keeping of this Commandement?
A64622	What are the hindrances of the obedience of this Commandement?
A64622	What are the hindrances to be avoyded?
A64622	What are the infirmities that weaken the power of Prayer?
A64622	What are the instrumentall causes hindring the perfection of our worke?
A64622	What are the internall?
A64622	What are the inward things?
A64622	What are the inward vices here condemned?
A64622	What are the inward?
A64622	What are the inward?
A64622	What are the inward?
A64622	What are the kindes of liberall alienation?
A64622	What are the kindes of this evill concupiscence?
A64622	What are the kinds of Fasting?
A64622	What are the kinds of Legall Testimonies?
A64622	What are the kinds of Theft?
A64622	What are the kinds of them?
A64622	What are the kinds of this rotten speech?
A64622	What are the kinds of unjust getting out of Contract?
A64622	What are the lets and hinderances of Prayer?
A64622	What are the main benefits which Christians receive by their communion with Christ?
A64622	What are the meanes moving, and enabling us to performe the duties required in this Commandement?
A64622	What are the meanes of infamy from others?
A64622	What are the meanes of infamy from our selves?
A64622	What are the meanes of the profitable being of truth amongst men?
A64622	What are the meanes whereby we may attaine to the knowledge of God?
A64622	What are the meanes which God hath appointed to call us by?
A64622	What are the means by which God doth use to exercise his providence?
A64622	What are the medicinall censures?
A64622	What are the mixt or compounded bodies?
A64622	What are the more generall things which he suffered in this life?
A64622	What are the more speciall things which he suffered at or upon his death?
A64622	What are the objects which are here removed?
A64622	What are the offices of the evill Angels that respect the wicked alone?
A64622	What are the offices which the good Angels are to perform towards man after this life?
A64622	What are the opposite vices?
A64622	What are the opposites to these vertues, and namely to profitable speech?
A64622	What are the other parts of the family?
A64622	What are the outward enemies that oppose against the Church of Christ?
A64622	What are the outward exercises?
A64622	What are the outward signes in Baptisme?
A64622	What are the outward things of the body?
A64622	What are the outward things we pray for?
A64622	What are the outward things which God hath given to call us by?
A64622	What are the outward?
A64622	What are the parts of Gods Word?
A64622	What are the parts of Prayer?
A64622	What are the parts of Predestination?
A64622	What are the parts of that rude masse?
A64622	What are the parts of the Family here numbred?
A64622	What are the parts of the Prohibition?
A64622	What are the parts of the execution?
A64622	What are the parts of this Apostasie?
A64622	What are the parts of this Commandement?
A64622	What are the parts of this Commandement?
A64622	What are the parts of this prayer?
A64622	What are the principall creatures you speak of?
A64622	What are the private duties that are to be performed out of the Church?
A64622	What are the private uses?
A64622	What are the proofes out of the new Testament?
A64622	What are the properties of Gods will?
A64622	What are the properties of this Ministery?
A64622	What are the properties thereof?
A64622	What are the reasons that may disswade from this vice?
A64622	What are the reasons which may disswade from lying?
A64622	What are the signes foretokening the last judgement?
A64622	What are the sinnes committed by the Seller in respect of the manner?
A64622	What are the sins common to the Husband and the Wife?
A64622	What are the sorts of things gotten by Contract?
A64622	What are the speciall abuses of an Oath?
A64622	What are the speciall branches of this inward impurity?
A64622	What are the speciall breaches of this Commandement?
A64622	What are the speciall comforts of this communion with Christ?
A64622	What are the speciall comforts which the children of God receive from the holy Ghost?
A64622	What are the speciall corruptions of the Plaintiffe?
A64622	What are the speciall duties here required?
A64622	What are the speciall meanes to suppresse or take away the concupiscence of the eyes?
A64622	What are the speciall prerogatives whereof all Gods children, the true members of the Catholick Church, are made partakers?
A64622	What are the speciall sinnes of the Defendant?
A64622	What are the things God giveth us to serve him by?
A64622	What are the things belonging unto God?
A64622	What are the things common to the whole world?
A64622	What are the things forbidden in this Commandement, as repugnant to this knowledge of God?
A64622	What are the things given and received?
A64622	What are the things invisible?
A64622	What are the things lesse ordinary?
A64622	What are the things proper to each of them?
A64622	What are the things required hereunto?
A64622	What are the things signified?
A64622	What are the things that generally follow sin?
A64622	What are the things wherein the three Persons doe communicate?
A64622	What are the things, which though they be justly gotten, yet are unjustly detained?
A64622	What are the times and places fittest for those duties?
A64622	What are the uses unto which we must freely contribute?
A64622	What are the vices opposite hereunto?
A64622	What are the vices opposite hereunto?
A64622	What are the vices opposite hereunto?
A64622	What are the vices opposite hereunto?
A64622	What are the vices opposite to the former vertues?
A64622	What are the vices opposite to these vertues?
A64622	What are the vices opposite to those vertues which respect the meanes?
A64622	What are the vices opposite to truth?
A64622	What are the vices which respect the judgement?
A64622	What are the visible creatures in particular?
A64622	What are the words of the Injunction?
A64622	What are the words of the Lords Prayer?
A64622	What are the words of the eighth Commandement?
A64622	What are the words of the first Commandement?
A64622	What are the words of the first Petition?
A64622	What are the words of the seventh Commandement?
A64622	What are the words of the sixth Commandement?
A64622	What are the words of the third Petition?
A64622	What are the words of this Commandement, which is the fift in order?
A64622	What are the words of this eighth Commandement?
A64622	What are the workes that we must decline, and leave undone on the Lords day?
A64622	What are their duties?
A64622	What are these Exercises?
A64622	What are these Memorials?
A64622	What are they in regard of themselves?
A64622	What are they in word?
A64622	What are they of the Minde?
A64622	What are they of the body?
A64622	What are they of the soule?
A64622	What are they said here to witnesse?
A64622	What are those Names whereby God is made knowne unto us?
A64622	What are those Reasons?
A64622	What are those Sacramentall actions?
A64622	What are those enemies of ours that seeke to seduce and indanger us?
A64622	What are those expresse testimonies?
A64622	What are those good motions of the Spirit?
A64622	What are those graces for which we pray here in particular?
A64622	What are those occasions, whereby the Lord calleth us to fasting?
A64622	What are those outward things that are to be forborne during the time of fasting?
A64622	What are those that are open and manifest?
A64622	What are those that faile in defect?
A64622	What are those things that we give unto God?
A64622	What are those which respect hearing?
A64622	What are unlawfull Callings?
A64622	What are we here to learne?
A64622	What are we specially forbidden to doe by the Commandements of the second Table?
A64622	What are we taught concerning him to whom we must pray?
A64622	What are we taught to consider from this, that we are taught to call God Father?
A64622	What are we then to consider herein?
A64622	What are we to consider in his tempting of the woman?
A64622	What are we to consider in the Covenant of Grace?
A64622	What are we to consider in the knowledge of God?
A64622	What are we to consider in the pure worship of God, which he hath prescribed in his Word?
A64622	What are we to doe at the time of our departure out of this life?
A64622	What are we to learn thereby?
A64622	What are we to learne from hence?
A64622	What are we to learne from hence?
A64622	What are we to learne from hence?
A64622	What are we to observe in the private admonitions?
A64622	What are we to observe in these words?
A64622	What are we to understand by the Name of God?
A64622	What are you to consider in this sin?
A64622	What ariseth from hence?
A64622	What ariseth from hence?
A64622	What ariseth out of this?
A64622	What assurance have you of Christs Ascension?
A64622	What assurance may be had of the right understanding of the Scriptures?
A64622	What be inward sins of Commission?
A64622	What be the Sacramentall Actions of the Receivers?
A64622	What be the Sacramentall actions of the Minister in the Lords Supper?
A64622	What be the branches of this service?
A64622	What be the branches thereof when it is referred to Gods actions?
A64622	What be the causes of this grace or favour of God?
A64622	What be the common sinnes of Parents?
A64622	What be the contrary abuses?
A64622	What be the contrary duties here commanded?
A64622	What be the contrary sinnes of Children, in respect of their Parents?
A64622	What be the contrary sins forbidden?
A64622	What be the contrary sins forbidden?
A64622	What be the contrary vertues here commanded?
A64622	What be the contrary vices forbidden?
A64622	What be the customary iniquities which hinder the practise of Prayer?
A64622	What be the degrees by which men doe proceed in the committing of actuall sin?
A64622	What be the differences of partaking with others sins?
A64622	What be the effects of Gods grace to us wards?
A64622	What be the evill offices they perform against man?
A64622	What be the faculties of the soul?
A64622	What be the grosse sins that shut the eares of the Lord, and hinder the fruit of our Prayers?
A64622	What be the inward punishments in this life?
A64622	What be the kinds of the former?
A64622	What be the kinds of unlawfull Conjunction?
A64622	What be the meanes of the spirituall conjunction?
A64622	What be the meanes we ought to pray for, that our Saviour Christ may governe his Church in this world thereby?
A64622	What be the outward punishments?
A64622	What be the outward sins of Commission?
A64622	What be the outward things that doe accompany Gods Worship?
A64622	What be the parts of it?
A64622	What be the parts of our Sanctification?
A64622	What be the parts of this agreement?
A64622	What be the parts or kinds of Gods decree?
A64622	What be the properties of true praise?
A64622	What be the severall branches of the goodnesse of God?
A64622	What be the severall branches of this Precept?
A64622	What be the signes of a sound prayer?
A64622	What be the sinnes of Subjects?
A64622	What be the sins condemned in the second part of this Commandement?
A64622	What be the sins of Ministers?
A64622	What be the speciall breaches of this part of the Commandement?
A64622	What be the speciall sins of the Husband?
A64622	What be the things that respect the welfare of our bodies?
A64622	What be the unlawfull conjunctions of man and woman, that are lesse contrary to nature?
A64622	What be these speciall persons?
A64622	What be they in particular?
A64622	What be they?
A64622	What be those Lawes and Orders?
A64622	What be those duties that doe concerne our owne persons?
A64622	What be those evill passions?
A64622	What be those names?
A64622	What be those resemblances that are commonly brought to shadow out unto us the mystery of the Trinity?
A64622	What be those that concerne this life?
A64622	What be those two natures thus wonderfully united in one person?
A64622	What bee the Divine works whereby God hath shewed himself?
A64622	What bee the properties of the holy Scripture?
A64622	What bee the speciall uses of the Scripture rightly understood?
A64622	What befell our Saviour after his soule was separated from his body?
A64622	What behaviour and gesture must we use in Prayer?
A64622	What benefit and comfort receive you by this?
A64622	What benefit ariseth to us in that this was confirmed by an oath?
A64622	What benefit receive you by the hills?
A64622	What benefit then may we reape by the Lords Supper?
A64622	What benefits ought we chiefely to call to minde?
A64622	What breaches of the first Commandement may be observed in this transgression?
A64622	What by Blessing?
A64622	What by things in the Waters under the Earth?
A64622	What by this, that he is both God and man?
A64622	What by worshipping of them?
A64622	What call you Oracles?
A64622	What call you active meanes?
A64622	What call you passive means?
A64622	What call you single Adultery?
A64622	What call you the Judiciall law?
A64622	What call you the Spirit?
A64622	What call you the old Testament?
A64622	What call you the perfection of Gods essence?
A64622	What call you the revealed will of God?
A64622	What cause had our Saviour so to doe?
A64622	What cause had the Apostles?
A64622	What circumstances are annexed unto such extraordinary prayer?
A64622	What clear proof have you that these three are but one God, and so that there is a Trinity in Vnity?
A64622	What comfort ariseth hence to all true Beleevers?
A64622	What comfort have we by the Priesthood of Christ?
A64622	What comfort have we by the Propheticall office of our Saviour?
A64622	What comfort have we by this?
A64622	What comfort have we by this?
A64622	What comfort have we then by this that Christ is God?
A64622	What comfort have you by Christs death, buriall, and lying under the power of death?
A64622	What comfort have you by this?
A64622	What comfort have you by this?
A64622	What comfort have you by this?
A64622	What comfort have you hereof?
A64622	What comfort then have you by this, that Christ is man?
A64622	What commodities had it?
A64622	What conclude you upon all this?
A64622	What consent of parents is there in this marriage?
A64622	What consent of parties is there?
A64622	What consider you in the especiall decree, which concerneth the good or evill of the principall creatures?
A64622	What consideration may draw us to be zealous in good works?
A64622	What contrary sinnes are here condemned?
A64622	What contrary sinnes are here forbidden?
A64622	What contrary vices are forbidden?
A64622	What corruption hath the body received by originall sinne?
A64622	What course did God hold in the delivery of his Word unto men?
A64622	What creatures come within this decree?
A64622	What creatures were made the fift day?
A64622	What degrees are there of the generall duties?
A64622	What description can you make of God by these Properties?
A64622	What desire we concerning his government in the Church?
A64622	What desire we of God concerning the government he exerciseth over all Creatures?
A64622	What did follow upon this question of Satan?
A64622	What did he chiefly suffer under Pontius Pilate?
A64622	What did our Saviour Christ suffer in soul?
A64622	What did that most strict observance of outward rest signifie unto the Jewes?
A64622	What did the tree of life serve for?
A64622	What did the tree of the knowledge of good and evill serve for?
A64622	What did this signifie to them, and teach us?
A64622	What difference is there between a Sacrament and a Sacrifice?
A64622	What difference is there between a godly joy and this?
A64622	What difference is there between the teaching of Christ, and of the Prophets and Ministers sent from him?
A64622	What difference is there between these two wils?
A64622	What difference is there betwixt Christs miracles and theirs?
A64622	What difference is there?
A64622	What distinction is thereof the members of the visible Church?
A64622	What do you gather, in that our Saviour would not have his Disciples to fast till after his Ascension?
A64622	What doctrine is thereof to be gathered?
A64622	What doe the Scriptures teach us touching Christ our Mediatour?
A64622	What doe the reasons drawne from the Works of God containe?
A64622	What doe these Censures profit the Church of God?
A64622	What doe they that run unto the immediate and extraordinary providence of God, without necessary occasions?
A64622	What doe we aske of God in this petition concerning his revealed will?
A64622	What doe we desire for the inlargement of it in this world?
A64622	What doe we desire of God in this Petition concerning the Kingdome of glory, and our good in the world to come?
A64622	What doe we pray for in respect of every member of the Church?
A64622	What doe we then aske of God in this Petition?
A64622	What doe we then begge of God in this Petition?
A64622	What doe you account Man- slaughter?
A64622	What doe you call Vanity in lying?
A64622	What doe you call extraordinary getting?
A64622	What doe you call the Doctrine which sheweth the way unto everlasting life and happinesse?
A64622	What doe you call the estate of the dead?
A64622	What doe you consider in the frame and fashion of the world?
A64622	What doe you consider in the second Commandement?
A64622	What doe you further gather from hence?
A64622	What doe you further gather of that the Apostle saith, that he that letteth shall let?
A64622	What doe you gather by this?
A64622	What doe you gather from hence?
A64622	What doe you learne from this Commandement thus expounded?
A64622	What doe you learne of this, that the meanes of Gods Spirit and Word are usually conjoyned together?
A64622	What doe you meane by Good or Evill?
A64622	What doe you meane by calling upon God?
A64622	What doe you meane by little or no love of money?
A64622	What doe you meane by the name of God?
A64622	What doe you note in the time of their Creation?
A64622	What doe you note in this?
A64622	What doe you observe herein?
A64622	What doe you observe herein?
A64622	What doe you observe in Eves conference with the Devill?
A64622	What doe you observe out of this diversity of Religions in the world?
A64622	What doe you say to the case of Rape?
A64622	What doe you then aske of God in this Petition?
A64622	What doe you then understand here by forgivenesse?
A64622	What doe you think of such Misers?
A64622	What doe you thinke of it?
A64622	What doe you thinke of this sin?
A64622	What doe you thinke of this sinne?
A64622	What doe you understand by Visions?
A64622	What doth God meane by the third and fourth generation?
A64622	What doth God meane, when he saith, That he will visit the sins of the Fathers upon the Children?
A64622	What doth God work in man when he gives him Faith?
A64622	What doth ensue hereof?
A64622	What doth he expresly forbid concerning them?
A64622	What doth it containe?
A64622	What doth it draw with it, that causeth it to be so impossible to be satisfied?
A64622	What doth it signifie?
A64622	What doth that signifie?
A64622	What doth that signifie?
A64622	What doth that signifie?
A64622	What doth the Apostle mean by Righteousnesse?
A64622	What doth the Scripture teach concerning it?
A64622	What doth the Scripture teach us concerning the name of God?
A64622	What doth the Scriptures teach us concerning the goodnesse of the creatures?
A64622	What doth the affirmative part require?
A64622	What doth the first containe?
A64622	What doth the same Spirit worke in the godly?
A64622	What doth the second?
A64622	What doth this Commandement require concerning restitution of other mens goods?
A64622	What doth this Commandement require of us in the former respect?
A64622	What doth this put us in mind of?
A64622	What doth this signifie?
A64622	What doth this teach us?
A64622	What doth this teach us?
A64622	What doth this teach us?
A64622	What doth this teach us?
A64622	What duties are here required?
A64622	What duties are here required?
A64622	What duties are required of us for preservation of the soules of our neighbours?
A64622	What duties then doe arise from the love of God?
A64622	What duty doth this communion of Saints require of us?
A64622	What else can be alledged against the permission that is separated from the government of the providence?
A64622	What else doth set forth the greatnesse of Gods love towards us?
A64622	What else learn you?
A64622	What else shall be the overthrow of Antichrist?
A64622	What else?
A64622	What else?
A64622	What employment had man in this estate?
A64622	What end doth he propound unto himselfe in his Kingdome?
A64622	What enemies are they that make shew of friendship?
A64622	What evils are in the vice of whispering?
A64622	What examples have you of their apparition in the bodies of men?
A64622	What expresse testimonies of Gods word have you for this?
A64622	What followes after this sorrow?
A64622	What followes if in any temptation he be overcome, and through infirmity fall?
A64622	What followeth hereupon?
A64622	What followeth of all this?
A64622	What followeth this pleasure thus retained and continued in the mind and heart?
A64622	What followeth?
A64622	What followeth?
A64622	What followeth?
A64622	What followeth?
A64622	What followeth?
A64622	What force hath the word also here used by the holy Ghost?
A64622	What force shall the Miracles of Antichrist have?
A64622	What from the second?
A64622	What fruit may we expect of this duty?
A64622	What fruit or successe may we look for, having thus sought the Lord?
A64622	What fruit receive we by the Kingly office of our Saviour Christ?
A64622	What fruit then have we by his intercession?
A64622	What fruits are we to shew in our lives from the vertue of his Ascension, in our hearts?
A64622	What fruits then are we to shew from the vertue of his resurrection?
A64622	What further desire you in this Petition?
A64622	What further doe we pray for?
A64622	What further duty is required of us in this case?
A64622	What further fruit have we by this conjunction?
A64622	What further is required to the conserving of the heart in purity?
A64622	What further learne we by this reason?
A64622	What further need may we finde of it?
A64622	What further observe you proper to those Petitions that concerne the glory of God?
A64622	What further proof have you of the sufficiency of the Scriptures?
A64622	What further reason have you to overthrow the carnall presence of Christ in the Sacrament?
A64622	What further use hath the Law in the Regenerate?
A64622	What further?
A64622	What further?
A64622	What gather we from hence?
A64622	What gather you from hence?
A64622	What gather you from hence?
A64622	What gather you from hence?
A64622	What gather you from hence?
A64622	What gather you from hence?
A64622	What gather you from the former?
A64622	What gather you from the latter?
A64622	What gather you from thence?
A64622	What gather you from thence?
A64622	What gather you from this attempt of his against our first parents in the state of Innocency?
A64622	What gather you from this doctrine of Justification by Christs righteousnesse?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hence?
A64622	What gather you hereof?
A64622	What gather you hereof?
A64622	What gather you hereof?
A64622	What gather you of this that he is the Wisdome of God?
A64622	What gather you of this, that Gods decree is defined by his most perfects w ● ll?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you of this?
A64622	What gather you thereof?
A64622	What generall things doe you observe belonging to this Table?
A64622	What gestures are most convenient for the Body?
A64622	What good meanes may we use to obtaine the gift of prayer in some measure?
A64622	What government doth follow hereupon?
A64622	What great necessity is there of this truth?
A64622	What great need is there that we should pray for the kingdome of God?
A64622	What ground of obedience is there laid in this Reason?
A64622	What hand had Satan in procuring the fall of man?
A64622	What happinesse did man enjoy, thus placed in Paradise?
A64622	What have we secondly to consider?
A64622	What have we to consider herein?
A64622	What have we to gather hence, that Christ taught and teacheth by the Prophets, Evangelists, and Apostles?
A64622	What have we to learn of this?
A64622	What have we to learne from hence?
A64622	What have we to learne from thence?
A64622	What have we to learne of all this?
A64622	What have you to say concerning Truth?
A64622	What hindrances of these duties are to be avoyded?
A64622	What if a man after the receiving of the Sacrament never find any such thing in himself?
A64622	What if any thrust themselves to the Lords Table, who are ignorant or guilty of such crimes?
A64622	What if he did not know all these evils?
A64622	What if our brother heare us not, and so we doe not gain him?
A64622	What if we can not be suffered to use the publicke meanes?
A64622	What in respect of Nature?
A64622	What in respect of the thing?
A64622	What in the latter?
A64622	What inconvenience followeth upon this addition?
A64622	What infer you from this?
A64622	What instances have you in Scripture of the performance hereof?
A64622	What instruction gather you from her entertaining conference with Satan?
A64622	What instructions are you to gather out of the doctrine of the Kingdome of God?
A64622	What instructions doe you draw from the holinesse of God?
A64622	What instructions gather you from thence?
A64622	What inward things doe we pray for?
A64622	What is Adoption?
A64622	What is Adultery?
A64622	What is Ambition?
A64622	What is Baptisme?
A64622	What is Catechising?
A64622	What is Christian Religion?
A64622	What is Creation?
A64622	What is Excommunication?
A64622	What is Fasting?
A64622	What is Fornication?
A64622	What is Gods disposing justice?
A64622	What is Gods goodnesse?
A64622	What is Gods hand to pull us out of this evill?
A64622	What is Gods rewarding justice?
A64622	What is Hope?
A64622	What is Humility?
A64622	What is Intercession?
A64622	What is Obedience?
A64622	What is Obtrectation?
A64622	What is Originall sin?
A64622	What is Patience?
A64622	What is Petition?
A64622	What is Predestination?
A64622	What is Reconciliation?
A64622	What is Reprobation?
A64622	What is Sanctification?
A64622	What is Scripture then?
A64622	What is Subjection?
A64622	What is Suspension?
A64622	What is Theft?
A64622	What is a Vow?
A64622	What is a lawfull Calling?
A64622	What is a moderate Appetite or Desire?
A64622	What is a person in the Trinity?
A64622	What is an historicall faith?
A64622	What is an holy Fast?
A64622	What is an holy feasting?
A64622	What is an opinion?
A64622	What is common to all?
A64622	What is common to these foure Commandements of the first Table?
A64622	What is common to those unlawfull mixtures?
A64622	What is comprehended under this name of Adultery?
A64622	What is contained in these words?
A64622	What is contrary to this Reverence of the Majesty of God?
A64622	What is contrary to this?
A64622	What is contrary to this?
A64622	What is contrary to this?
A64622	What is contrary to this?
A64622	What is declared hereby?
A64622	What is forbidden in the Negative?
A64622	What is forbidden in this Commandement?
A64622	What is forbidden in this Commandement?
A64622	What is forbidden in this Commandement?
A64622	What is forbidden in this Commandement?
A64622	What is forbidden?
A64622	What is further required to it?
A64622	What is further required to the preserving of truth?
A64622	What is further to be considered in this Petition?
A64622	What is further to be observed herein?
A64622	What is gathered hereby?
A64622	What is gathered hereof?
A64622	What is generally required in this Commandement?
A64622	What is good Fame?
A64622	What is he towards others?
A64622	What is here contained under the name of Honour?
A64622	What is here forbidden?
A64622	What is here forbidden?
A64622	What is here forbidden?
A64622	What is here forbidden?
A64622	What is here forbidden?
A64622	What is here forbidden?
A64622	What is here in this Commandement expressely forbidden concerning Images?
A64622	What is here meant by Judgement?
A64622	What is here meant by earth and heaven?
A64622	What is here meant then by the word Temptation?
A64622	What is here required?
A64622	What is here required?
A64622	What is here to be considered?
A64622	What is here to be observed in regard of the order, that this Petition consequently followeth upon the former?
A64622	What is here to be observed?
A64622	What is herein required of him?
A64622	What is his Person?
A64622	What is his Priesthood?
A64622	What is his Theft?
A64622	What is his duty that receiveth a pawne?
A64622	What is his duty who layeth a thing to pawne?
A64622	What is his duty?
A64622	What is his estate of Exaltation?
A64622	What is his eternity?
A64622	What is his immensity or exceeding greatnesse?
A64622	What is his name, and what is his SONS name, if thou canst tell?
A64622	What is his name, and what is his Sonnes name, if thou canst tell?
A64622	What is his sin?
A64622	What is hurtfull speech?
A64622	What is implyed herein?
A64622	What is in the second place required of every man?
A64622	What is infinitenesse?
A64622	What is it then to have a God?
A64622	What is it to crucifie the corruption of our nature?
A64622	What is it to have no God?
A64622	What is it to speak falsly?
A64622	What is it to speak that which is false?
A64622	What is lawfull concupiscence?
A64622	What is liberall alienation for a time?
A64622	What is liberall alienation?
A64622	What is lying?
A64622	What is meant by Bread?
A64622	What is meant by Doe this?
A64622	What is meant by Sanctifying it?
A64622	What is meant by Tell him between thee and him?
A64622	What is meant by death threatned to those that should transgresse?
A64622	What is meant by his descending into Hell?
A64622	What is meant by life promised to those that should keep all the Commandements?
A64622	What is meant by making of Images?
A64622	What is meant by the bowing unto them, and worshipping them?
A64622	What is meant by the image of God, after which man was made?
A64622	What is meant by the word Hallowed?
A64622	What is meant by the word Name?
A64622	What is meant by the words,[ for ever, or for ages?]
A64622	What is meant by these words?
A64622	What is meant by things which are in the heavens?
A64622	What is meant by this word in vaine?
A64622	What is meant by this?
A64622	What is meant by[ deliver us from evill?]
A64622	What is meant by[ glory?]
A64622	What is meant by[ power?]
A64622	What is meant here by Kingdome?
A64622	What is meant here by catholick Church?
A64622	What is meant here by debts?
A64622	What is meant here by evill?
A64622	What is meant here by judgment?
A64622	What is meant in this Commandement, by things in the Earth?
A64622	What is necessary in respect of Person?
A64622	What is necessary in respect of State?
A64622	What is necessary in respect of others?
A64622	What is opposed hereunto?
A64622	What is opposed to a lawfull Calling?
A64622	What is opposed to lawfull labour in our Callings?
A64622	What is opposed to simplicity in speaking the truth?
A64622	What is opposite hereunto?
A64622	What is opposite hereunto?
A64622	What is opposite hereunto?
A64622	What is opposite hereunto?
A64622	What is opposite in defect?
A64622	What is opposite to the defence of truth?
A64622	What is opposite to the externall profession of truth, concerning our neighbour, which ought to be charitable?
A64622	What is opposite to the profession of truth concerning our selves?
A64622	What is ordinary Prayer?
A64622	What is originall Justice?
A64622	What is originall concupiscence?
A64622	What is our duty in such cases?
A64622	What is our duty towards such Superiours?
A64622	What is our duty towards them?
A64622	What is our spirituall Armour?
A64622	What is prayer?
A64622	What is promised therein?
A64622	What is proper to each of them in regard of the creatures?
A64622	What is proper to the Inferiours?
A64622	What is proper to the Superiours?
A64622	What is publick Prayer?
A64622	What is rash Judgement?
A64622	What is required for preservation of peace?
A64622	What is required hereunto?
A64622	What is required in a lawfull contract?
A64622	What is required in buying?
A64622	What is required in our gestures?
A64622	What is required in our humiliation?
A64622	What is required in our words?
A64622	What is required in regard of the good we turne unto?
A64622	What is required in respect of the evil we turne from?
A64622	What is required in respect of the person buying?
A64622	What is required in the Preparation before the Action?
A64622	What is required in the Will?
A64622	What is required in the affections of Love and Hatred?
A64622	What is required in the former?
A64622	What is required in the holy use of marriage?
A64622	What is required in the second maine branch of this Commandement?
A64622	What is required in this Commandement?
A64622	What is required in this Commandement?
A64622	What is required in this command?
A64622	What is required of Buyers in respect of the manner?
A64622	What is required of such as thus imploy others?
A64622	What is required of the Father in particular?
A64622	What is required of the Inferiors?
A64622	What is required of the buyer in respect of the price?
A64622	What is required of them for the things of this life?
A64622	What is required of us after the Action?
A64622	What is required of us hereby?
A64622	What is required of us herein?
A64622	What is required of us touching these kinds?
A64622	What is required to just getting?
A64622	What is required to the former?
A64622	What is required to the knowing of it?
A64622	What is required?
A64622	What is simplenesse or singlenesse in God?
A64622	What is simulation in our deeds?
A64622	What is speech opposite to edification?
A64622	What is spirituall Concupiscence?
A64622	What is taught hereby?
A64622	What is taught in the second Table?
A64622	What is taught in this reason?
A64622	What is teachablenesse?
A64622	What is tenacity?
A64622	What is that Alienation which is in private Contracts?
A64622	What is that Rapine which is committed without any pretext of Authoritie?
A64622	What is that Rapine which is exercised on the Land?
A64622	What is that about which his Kingdome is occupied?
A64622	What is that alienation which is for ever?
A64622	What is that common faith which you call extraordinary?
A64622	What is that duty which respecteth the vices of our neighbour?
A64622	What is that evill concupiscence which is actuall?
A64622	What is that hatred that is attributed to God?
A64622	What is that he hath revealed unto us concerning that he did before the beginning of the world?
A64622	What is that in our words?
A64622	What is that one kind of righteousnesse?
A64622	What is that same third subsistence in God?
A64622	What is that slavery whereby a man is in bondage to the flesh?
A64622	What is that speciall order of government which God useth towards mankind in this world, and in the world to come?
A64622	What is that we call Usury?
A64622	What is that wherein this our carefulnesse is required?
A64622	What is that which concerneth those that belong to him?
A64622	What is that which is onely for a certaine time?
A64622	What is that which respecteth the forme?
A64622	What is that which you make the object of saving Faith?
A64622	What is that?
A64622	What is the Contract between the Magistrate and people?
A64622	What is the Counsell of God?
A64622	What is the Covenant of grace?
A64622	What is the Honour that Inferiours owe to all Superiours in generall?
A64622	What is the Kingdom of God?
A64622	What is the Lords Prayer?
A64622	What is the Magistrates part?
A64622	What is the Ministers duty to the people?
A64622	What is the Ministers office herein?
A64622	What is the Peoples Theft?
A64622	What is the Peoples duties to them?
A64622	What is the Spirit of Christ?
A64622	What is the Testimony of the Judge?
A64622	What is the Theft of Persons?
A64622	What is the Theft of Servants?
A64622	What is the Theft of publick things?
A64622	What is the Theft of sacred things?
A64622	What is the Theft of the Children?
A64622	What is the Theft of the Wife?
A64622	What is the Vnderstanding charged with, in being commanded to have a God?
A64622	What is the Word further compared with, and likened unto?
A64622	What is the Word?
A64622	What is the advantage then or benefit of baptisme to a common Christian?
A64622	What is the best way to reforme these irreligious practises?
A64622	What is the bodily exercise in fasting?
A64622	What is the cause of all this?
A64622	What is the cause of this decree?
A64622	What is the cause that moved the Lord to grace the outward signes in the Sacraments, with the names of the things signified?
A64622	What is the charge of the Housholder?
A64622	What is the chiefe cause of detraction?
A64622	What is the conclusion of all?
A64622	What is the condition on mans part?
A64622	What is the confession of truth concerning the evill that is in us, or done by us?
A64622	What is the contrary sin forbidden?
A64622	What is the contrary sin?
A64622	What is the contrary to this?
A64622	What is the contrary vertue?
A64622	What is the contrary vice?
A64622	What is the contrary vice?
A64622	What is the decree?
A64622	What is the difference betweene the spirituall obedience required in this and the other Commandements?
A64622	What is the difference touching the execution of this office?
A64622	What is the double?
A64622	What is the duty of Feoduciaries and Executors?
A64622	What is the duty of Inferiors in a Family?
A64622	What is the duty of Masters towards their servants?
A64622	What is the duty of Superiors in the Family?
A64622	What is the duty of Superiours in Authority towards their Inferiours?
A64622	What is the duty of all Superiours towards their Inferiours?
A64622	What is the duty of such as are Superiours in knowledge, and other graces?
A64622	What is the duty of the Husband towards his VVife?
A64622	What is the duty of the Mercenary or hireling?
A64622	What is the duty of the Notary?
A64622	What is the duty of the VVife to the Husband?
A64622	What is the duty of the people to their Ministers?
A64622	What is the duty of the people?
A64622	What is the duty of their Tutors and Guardians?
A64622	What is the duty of them that are Superiours in years?
A64622	What is the duty unto God?
A64622	What is the duty which respects the vertues of our neighbours?
A64622	What is the effect of this guilt of Conscience?
A64622	What is the end of this Commandement respecting our selves?
A64622	What is the end of this Commandement?
A64622	What is the end of this casting out?
A64622	What is the end why she was made?
A64622	What is the estate of the Church when these enemies prevaile?
A64622	What is the excellency of man consisting in qualities?
A64622	What is the excellency of this duty?
A64622	What is the exercise of godlinesse?
A64622	What is the extraordinary?
A64622	What is the extraordinary?
A64622	What is the fault of the Will?
A64622	What is the felicity of God?
A64622	What is the fift and last thing?
A64622	What is the fift duty to be performed in the Congregation?
A64622	What is the fight against fleshly lusts?
A64622	What is the filthinesse which consisteth in the conjunction of divers kinds?
A64622	What is the finall end wherein good works faile?
A64622	What is the first assault of Satan against us?
A64622	What is the first degree of this estate?
A64622	What is the first duty we are to performe in the publick Assembly?
A64622	What is the first point of Religion that wee are taught in the Scriptures?
A64622	What is the first thing you observe here common to the godly with the wicked?
A64622	What is the first?
A64622	What is the fittest day for the Administration of this Sacrament?
A64622	What is the fore- knowledge of God?
A64622	What is the forme or being cause of our justification, and that which makes this righteousnesse so really ours, that it doth justifie us?
A64622	What is the former?
A64622	What is the former?
A64622	What is the foundation of this Covenant?
A64622	What is the fourth and last vice here forbidden?
A64622	What is the fourth thing?
A64622	What is the fourth?
A64622	What is the fourth?
A64622	What is the fruit we gather of this his holinesse, innocency and undefilednesse?
A64622	What is the generall and finall judgement?
A64622	What is the generall dutie?
A64622	What is the generall subiect of our requests?
A64622	What is the graciousnesse of God?
A64622	What is the ground of this Sacramentall union?
A64622	What is the guilt of sin?
A64622	What is the inward meanes for the begetting of faith?
A64622	What is the inward vertue here commended?
A64622	What is the inward?
A64622	What is the justice of God?
A64622	What is the kindnesse we should shew towards men?
A64622	What is the knowledge or wisdome of God?
A64622	What is the larger acception of Gods Image?
A64622	What is the latter?
A64622	What is the life of God?
A64622	What is the love of God?
A64622	What is the love of the truth?
A64622	What is the maine scope and end at which God aymeth in this Commandement?
A64622	What is the manner of Gods working in his providence?
A64622	What is the manner of this our Conjunction?
A64622	What is the matter and substance of every Sacrament?
A64622	What is the matter of the Supper of the Lord?
A64622	What is the meanes of furthering this profitable truth in our speeches?
A64622	What is the meanes to free us from this debt?
A64622	What is the meaning and scope of this Commandement?
A64622	What is the meaning of the Commandement?
A64622	What is the meaning of the abstinence from these outward things?
A64622	What is the meaning of those words: Thou shalt not take?
A64622	What is the mercy of God?
A64622	What is the new administration of the Gospel?
A64622	What is the office of the Head?
A64622	What is the omnipotency or almighty power of God?
A64622	What is the ordinary course of Gods providence?
A64622	What is the other effect of his pride?
A64622	What is the other extreame?
A64622	What is the other extreame?
A64622	What is the other extreame?
A64622	What is the other opposite?
A64622	What is the outward breach of this Commandement?
A64622	What is the platforme propounded in this Prayer, whereunto we ought to looke?
A64622	What is the preparation that is required in them that come to receive the Sacraments?
A64622	What is the private Fast?
A64622	What is the profit that redoundeth unto us?
A64622	What is the proper end and use of a Vow?
A64622	What is the property of the Head?
A64622	What is the publick Contract between Ministers and people?
A64622	What is the publick Fast?
A64622	What is the punishment that concerneth the life to come?
A64622	What is the reason annexed to this Commandement?
A64622	What is the reason of the word daily?
A64622	What is the regard that concerneth him that is cast out?
A64622	What is the regard that concerneth the Church?
A64622	What is the remedy against the contrary vice?
A64622	What is the rule and square of our Sanctification?
A64622	What is the rule of this justice?
A64622	What is the scope and meaning of this Commandement?
A64622	What is the second Rule?
A64622	What is the second Sacramentall action?
A64622	What is the second Title?
A64622	What is the second assault of Satan against us?
A64622	What is the second degree of his Exaltation?
A64622	What is the second degree of private Admonitions?
A64622	What is the second effect?
A64622	What is the second generall duty respecting our owne, and our neighbours goods?
A64622	What is the second property arising out of the former?
A64622	What is the second speciall vertue here commanded?
A64622	What is the second thing in the preparation?
A64622	What is the second thing to be avoided?
A64622	What is the second?
A64622	What is the second?
A64622	What is the second?
A64622	What is the sentence against Adam?
A64622	What is the sentence against the Devill?
A64622	What is the seventh?
A64622	What is the sin Imputed?
A64622	What is the sin against the holy Ghost, the highest of all sins?
A64622	What is the sixt?
A64622	What is the speciall day of the week, which God hath set apart for his solemne Worship?
A64622	What is the speciall use of this rehearsall?
A64622	What is the spirit of Prayer?
A64622	What is the spirituall substance of duty, whereto the bodily exercise serveth?
A64622	What is the spirituall warfare?
A64622	What is the strictest and most proper acception of it?
A64622	What is the summe and meaning of this Commandement?
A64622	What is the summe of all that hath been delivered hitherto?
A64622	What is the summe of it?
A64622	What is the summe of the Commandement?
A64622	What is the summe of the Commandements of the second Table?
A64622	What is the summe of the duties of the tongue here required?
A64622	What is the summe of the first?
A64622	What is the summe of the second?
A64622	What is the summe of this Petition?
A64622	What is the summe of this Petition?
A64622	What is the summe of this Petition?
A64622	What is the summe of this Petition?
A64622	What is the summe of this Petition?
A64622	What is the summe of this promise?
A64622	What is the summe of this reason?
A64622	What is the summe of this reason?
A64622	What is the summe of this summe?
A64622	What is the summe of this threat?
A64622	What is the summe thereof?
A64622	What is the testimony of the witnesse which this Commandement specially respecteth, and what is required unto it?
A64622	What is the thing that is here chiefly forbidden?
A64622	What is the third Title?
A64622	What is the third assault of Satan against us?
A64622	What is the third degree of his Exaltation?
A64622	What is the third proofe?
A64622	What is the third thing?
A64622	What is the third?
A64622	What is the third?
A64622	What is the third?
A64622	What is the third?
A64622	What is the unlawfull conjunction betwixt man and wife?
A64622	What is the use of Sacraments?
A64622	What is the use of all this Doctrine?
A64622	What is the use of our goods respecting others?
A64622	What is the use of them?
A64622	What is the use of this?
A64622	What is the use of this?
A64622	What is the vice contrary to this?
A64622	What is theft?
A64622	What is then forbidden in the Commandement?
A64622	What is then our principall strength?
A64622	What is then the Sacramentall union betwixt the signes and the things signified?
A64622	What is then the naturall estate of man?
A64622	What is then to be observed herein?
A64622	What is there besides the naturall fitnesse of the outward things to expresse the inward?
A64622	What is there comprehended under the holinesse of Gods will?
A64622	What is there is this reason to set forth the true God whom we worship, and to distinguish him from all Idolls whatsoever?
A64622	What is there meant by receiving the seed into a good heart?
A64622	What is this Praise and Thanksgiving?
A64622	What is this Propheticall office?
A64622	What is this Theft called?
A64622	What is this debt which we owe to God, that he hath paid for us?
A64622	What is to be considered by this, that we are directed to call him our Father?
A64622	What is to be considered for the further opening of this Petition?
A64622	What is to be considered in the former?
A64622	What is to be considered in the second Petition?
A64622	What is to be considered in the words together?
A64622	What is to be considered in these words?
A64622	What is to be considered in truth it selfe?
A64622	What is to be done after the action?
A64622	What is to be done by the communicant in the present action?
A64622	What is to be done to him if he repent?
A64622	What is to be gathered of this?
A64622	What is to be gathered out of this reason?
A64622	What is to be observed in his creation?
A64622	What is to be observed in the degrees of the censures?
A64622	What is to be observed in the word, Remember?
A64622	What is to be performed by every Christian, that he may worthily partake of the Lords Supper?
A64622	What is to be said of those, that seeme to keep the one, and care not for the other?
A64622	What is to be thought of elect infants that die in their infancy,& have no other outward means of salvation but their baptisme?
A64622	What is to been known concerning his nature?
A64622	What is truth or veracity?
A64622	What is wilfull Murther?
A64622	What is your reason from Esay and Saint Paul together?
A64622	What is your reason from Saint Paul?
A64622	What is your third way of permitting?
A64622	What it needfull that Christ being dead should rise again?
A64622	What justice doth God shew herein?
A64622	What kind of Images are here forbidden to be worshipped?
A64622	What kinde of Images are we forbidden to make?
A64622	What kinds are thereof Prayer?
A64622	What language were the books of the Old Testament writen in?
A64622	What lastly may be added to these former Reasons?
A64622	What learn we by that?
A64622	What learn you by the abuse of these outward senses?
A64622	What learn you from hence, that Christ is our head to govern us?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from hence?
A64622	What learn you from his faithfulnesse?
A64622	What learn you from it?
A64622	What learn you from that it was said, God made them Coats?
A64622	What learn you from the answer of Eve, to the Lords question; why she did so?
A64622	What learn you from the first?
A64622	What learn you from the perfection of God?
A64622	What learn you from thence, that the Lord would have Adam see whether there were a helper amongst the other creatures which he knew well to be unfit?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from thence?
A64622	What learn you from this latter Observation?
A64622	What learn you from this, that Christ first suffered many things before he could enter into his Glory?
A64622	What learn you from this?
A64622	What learn you from this?
A64622	What learn you further?
A64622	What learn you hence?
A64622	What learn you hence?
A64622	What learn you hence?
A64622	What learn you here?
A64622	What learn you of that Adam eat forthwith?
A64622	What learn you of that that they are said to be three witnesses?
A64622	What learn you of that the Apostle saith they are three?
A64622	What learn you of the abuse of the tongue in this conference?
A64622	What learn you of this proceeding to sentence?
A64622	What learn you of this?
A64622	What learn you out of Adams second answer unto God?
A64622	What learn you out of Gods answer?
A64622	What learn you out of Moses his question?
A64622	What learn you thereby?
A64622	What learne you by this?
A64622	What learne you from hence?
A64622	What learne you from hence?
A64622	What learne you from hence?
A64622	What learne you from hence?
A64622	What learne you from the word[ Give?]
A64622	What learne you from thence?
A64622	What learne you from this?
A64622	What learne you further?
A64622	What learne you hence?
A64622	What learne you hence?
A64622	What learne you hence?
A64622	What learne you of this; that it is a religious calling upon God?
A64622	What learne you of this?
A64622	What learne you of this?
A64622	What learne you of this?
A64622	What learne you of this?
A64622	What learne you of this?
A64622	What loseth the obedient childe?
A64622	What makes this to confirm your assertion that there is but one God over so many divers and contrary things in the world?
A64622	What manner of Kingdome is it?
A64622	What manner of decree is this?
A64622	What manner of love doth God beare to his elect?
A64622	What manner of thing is beleefe or faith?
A64622	What may be gathered of this?
A64622	What may be known as touching the life of God?
A64622	What may move us hereunto?
A64622	What may not one alone deale with him the second time?
A64622	What may we finde by our estate by nature?
A64622	What may we learne by this; that both our Saviour Christ and his Apostles likewise administred this Sacrament after Supper?
A64622	What may we then lawfully vow?
A64622	What mean you by Visions?
A64622	What mean you by a proper willing of a thing?
A64622	What mean you by engraven Image?
A64622	What mean you by that addition Of himself?
A64622	What mean you by the host of them?
A64622	What mean you by this mutuall lovingnesse and kindnesse?
A64622	What mean you when you say most inward of all?
A64622	What mean you when you say that God is a substance?
A64622	What mean you when you say that God is just in his Will?
A64622	What mean you when you say that God is just in his Word?
A64622	What mean you when you say that they be Co- eternall?
A64622	What mean you when you say they be Co- essentiall?
A64622	What mean you when you say, all power is in God?
A64622	What meane you by Fasting?
A64622	What meane you by saying, Vs, and Ours?
A64622	What meane you by the Spirit of God in this place?
A64622	What meane you by the word[ thine?]
A64622	What meanes are we to use for furthering us to the obedience of this Commandement?
A64622	What meanes doth it use?
A64622	What meanes may we use to attaine unto this duty?
A64622	What meaneth he by the house of our neighbour?
A64622	What measure of knowledge have they?
A64622	What men are forbidden to make Images?
A64622	What more can you alledge for this purpose?
A64622	What motives have we to provoke us to this praise?
A64622	What motives may induce us to embrace this vertue?
A64622	What motives may we have to stirre up our hearts to this duty?
A64622	What must Iudges doe to avoid this?
A64622	What must be added unto these?
A64622	What must be considered in the manner?
A64622	What must we be perswaded of, and how must we be affected in Prayer?
A64622	What must we doe being thus assaulted?
A64622	What must we doe when his will is revealed unto us?
A64622	What must we here take heed of?
A64622	What must we understand by anger in God?
A64622	What names are given him in regard of his office of Mediation?
A64622	What names are given unto him in this respect?
A64622	What names of God in the Scripture are derived from these words?
A64622	What nation is there so great who have God so nigh unto them, as the Lord God is in all things that we call upon him for?
A64622	What need have we of Sacraments?
A64622	What need have we of this Sacrament for reliefe of our weak estate by grace?
A64622	What need is there of asking these things?
A64622	What need is there of one whole day in every week to serve God, seeing we may serve him every day?
A64622	What need is there of this ratifying of the Churches authority in exercising the Censures?
A64622	What next?
A64622	What note you from thence?
A64622	What note you hereof?
A64622	What note you in the former?
A64622	What note you in the nature?
A64622	What note you of the time?
A64622	What note you thereof?
A64622	What now is true saving faith, which none have but the elect, it being proper to them?
A64622	What observe you by comparing the second Commandement with the first?
A64622	What observe you else?
A64622	What observe you from this?
A64622	What observe you in the second sort, common to the godly with the wicked?
A64622	What observe you in the sentence against the Serpent?
A64622	What observe you in this reply of the Devill?
A64622	What observe you in this?
A64622	What observe you of that it is said, shee saw that it was desirable for knowledge?
A64622	What observe you of that it is said, that Eve saw the fruit was delectable to look on?
A64622	What observe you out of the order of these Petitions?
A64622	What observe you therein?
A64622	What of the Discipline and Censures?
A64622	What order is there used in the delivery of the Word for the begetting of faith?
A64622	What order must we observe in giving?
A64622	What other cause is there of sending these errors?
A64622	What other cause is there to pray, that we be not lead into temptation?
A64622	What other duties appertaine to the love of God?
A64622	What other duty of Piety is to be performed unto God?
A64622	What other errors of opinion and practise doe you observe about Baptisme?
A64622	What other names are given in the Scripture to the first Person?
A64622	What other oppositions are there against Gods Kingdome?
A64622	What other proofs have you of the immortality of the soul besides the divine nature thereof?
A64622	What other reason have you for this?
A64622	What other reason have you out of the Scripture?
A64622	What other reasons have you to prove that there is a God?
A64622	What other sort of men are here condemned?
A64622	What other things are outward?
A64622	What other things be there from which some doe exclude the providence of God?
A64622	What other things doth this Commandement forbid to covet?
A64622	What other titles are given unto him in the word of God?
A64622	What other use are we to make of it?
A64622	What other vice doe Lawyers commit by handling of their causes in an evill manner?
A64622	What ought especially to be the time of this duty?
A64622	What parts doth he consist of?
A64622	What parts of his office doth he exercise therein?
A64622	What persons are meet to read or heare the Scriptures?
A64622	What power have they to hurt man?
A64622	What pray we for concerning the Censures?
A64622	What pray we for concerning the Sacraments?
A64622	What pray we for concerning the Word?
A64622	What pretence of reason might they have for this wicked imagination?
A64622	What profit ariseth of the first use concerning humiliation?
A64622	What profit ariseth of the second use?
A64622	What profit comes to us by the perpetuity of his Priesthood?
A64622	What profit hath every one of Gods elect in Christ the Mediatour, by the application of the covenant of grace?
A64622	What proofe have you of this continuall working of God?
A64622	What punishments are inflicted in this life?
A64622	What punishments are inflicted upon sinfull man after this life?
A64622	What punishments were laid upon the Angels for their fall?
A64622	What qualities and properties hath this great sin?
A64622	What reason can you yeeld for this?
A64622	What reason have you for it?
A64622	What reason have you for this saying?
A64622	What reason have you for this?
A64622	What reason have you to perswade children to this duty?
A64622	What reason is annexed for their just damnation?
A64622	What reason is there brought to prove that God was to make a woman an help unto man?
A64622	What reason is there that all their posterity should take part with them both in their fall and in the wofull effect thereof?
A64622	What reason is there, that they should pray for these things of God, which have them already in their Garners, Cellars,& c. in abundance?
A64622	What reason was there to move our Saviour Christ to use such a borrowed speech in this so great a mysterie?
A64622	What reasons are there to set out the detestation of this sin?
A64622	What reasons have you to prove that there is but one God?
A64622	What remaineth further of these holy Feasts?
A64622	What remedy is there against this assault?
A64622	What resemblance can you shew thereof in some thing that is commonly used amongst us?
A64622	What righteousnesse of Christ is it whereby a sinner is justified?
A64622	What say you of Christ?
A64622	What say you of him touching his Godhead?
A64622	What say you of such formes of Worship as are not prescribed by God in his Word?
A64622	What say you then of the good works of the unregenerate?
A64622	What say you then to Aristotle accounted of so many the Prince of Philosophers, who laboureth to prove that the world is eternall?
A64622	What say you to our diet, and refreshing of our nature on this day?
A64622	What say you to skill and learning, that is both a certain and evident knowledge of things; doth not that agree with the nature of God?
A64622	What say you to the other notes that are commonly given of the Church?
A64622	What say you to the speciall mercy of God?
A64622	What shall be the end of this Antichrist?
A64622	What shall be the estate of the Reprobates in hell?
A64622	What shall follow this?
A64622	What shall we then doe?
A64622	What shape is the water and earth of?
A64622	What should be done in this preparation of the Sabbath?
A64622	What should this teach us?
A64622	What signe is there of this sorrow?
A64622	What signes are used in Sacraments?
A64622	What sin is joyned with the want of the feare of God?
A64622	What sin then doth God condemne by forbidding us to have many gods?
A64622	What sinnes are repugnant to this vertue?
A64622	What sins are Inherent in us?
A64622	What sins are here condemned?
A64622	What sins are here condemned?
A64622	What speciall Rules are comprehended under this third?
A64622	What speciall abuses of the Word are here condemned?
A64622	What speciall comfort ariseth from this, that the Lord of life is risen from death?
A64622	What speciall duty is laid upon the Mother?
A64622	What speciall marks of justifying faith observe you out of the latter?
A64622	What speciall matter doe you learne from hence?
A64622	What speciall proofes of the Trinity have you out of the old Testament?
A64622	What speciall regard is here to be had by Parents to the eldest Son?
A64622	What speciall tokens observe you out of the former, whereby we may discerne a justifying faith from the faith of the worldlings?
A64622	What testimony of Scripture have you that Gods goodnesse is farre greater to the Elect, then to the Reprobate?
A64622	What the ● is the fittest time and place for the administration of the Sacraments?
A64622	What then are the particulars concerning the kingdome of grace, that we doe crave of God in this Petition?
A64622	What then are the parts of a true Christian Fast?
A64622	What then are the parts of this Commandement?
A64622	What then be the attributes whereby this life of God is signified?
A64622	What then be the parts of Christs obedience and satisfaction?
A64622	What then be the parts of Gods Kingdome?
A64622	What then doe we pray for concerning them?
A64622	What then doe wee desire here for the manner of performance of Gods will?
A64622	What then doth the Law now require of us?
A64622	What then doth the Spirit worke in the wicked?
A64622	What then is required in this feare?
A64622	What then is required of us, that our prayers may be holy?
A64622	What then is the Father?
A64622	What then is the Magistrates duty to the people?
A64622	What then is the meaning and scope of this Commandement?
A64622	What then is the negative part of this commandement?
A64622	What then is the personall union of the two natures in Christ?
A64622	What then is the summe of the Covenant of grace?
A64622	What then is their Theft?
A64622	What then must we especially pray for in the secret will of God?
A64622	What thing doth follow upon this?
A64622	What things are chiefely to be here considered?
A64622	What things are forbidden as meanes of this ignorance?
A64622	What things are here considerable?
A64622	What things are necessary hereunto?
A64622	What things are proper to each of them in regard of themselves?
A64622	What things are required of them that doe execute these censures against any man?
A64622	What things are required of us that we may come to this unity?
A64622	What things are requisite to the performance of this?
A64622	What things are to be considered in this first branch of this Commandement?
A64622	What things are to be reputed necessary in respect of our selves?
A64622	What things are we thence to remember?
A64622	What things are you to note in the innocent estate of man?
A64622	What things doth God love besides himselfe?
A64622	What things have they common in regard of the creatures?
A64622	What things must we come to God in prayer for?
A64622	What things then are required in a Sacrament?
A64622	What thinke you of killing one another, and challenges to the field?
A64622	What tokens have we of our Election?
A64622	What understand you by Stealing, or Theft?
A64622	What understand you by a Covenant?
A64622	What understand you by the earth?
A64622	What understand you in this petition by Doing?
A64622	What use are we to make hereof?
A64622	What use are we to make of Christs death and passion?
A64622	What use are we to make of his calling by God?
A64622	What use are we to make of our Election?
A64622	What use are we to make of the knowledge of mans happinesse before his fall?
A64622	What use are we to make of this confusion of the conscience?
A64622	What use are we to make of this doctrine, concerning the evill Angels?
A64622	What use are we to make of this?
A64622	What use are we to make thereof?
A64622	What use are we to make thereof?
A64622	What use are you to make of all this?
A64622	What use is there of Confession?
A64622	What use is there of the knowledge obtained by the Works of God?
A64622	What use is there of this short summe?
A64622	What use is to be made of the doctrine of Gods Providence?
A64622	What use make you hereof?
A64622	What use make you of this corruption of the understanding?
A64622	What use may we make of this Attribute?
A64622	What use may we make of this Doctrine, concerning this generall end, and finall judgement?
A64622	What use may we make of this doctrine, of the simplenesse and unchangeablenesse of Gods nature?
A64622	What use may we make of this doctrine?
A64622	What use must we make of Gods goodnesse?
A64622	What use must we make of Gods love?
A64622	What uses may we make of Gods mercies?
A64622	What uses then are we to make of the Creation?
A64622	What vertues are hereunto required?
A64622	What vertues arise from the feare of God?
A64622	What vertues doe arise of this affiance and trust in God?
A64622	What vertues then must here concurre in the right use of our goods?
A64622	What vice is contrary to that faith which is here commanded?
A64622	What vice respecteth report?
A64622	What vices are coudemned repugnant to this?
A64622	What vices are opposed to Urbanity?
A64622	What vices are opposed to these vertues?
A64622	What vices are opposite to Freedome and Liberty in speaking the truth?
A64622	What vices are repugnant to this?
A64622	What vices are repugnant to this?
A64622	What was done in this Covenant on Gods part?
A64622	What was done in this Covenant on mans part?
A64622	What was done the third day?
A64622	What was his estate of Humiliation?
A64622	What was the Ceremoniall law?
A64622	What was the Devils speech to the woman?
A64622	What was the cause that the day was changed?
A64622	What was the cause that the person of the Sonne of God did not joyn it self to a perfect person of man?
A64622	What was the effect of all these outward and inward meanes?
A64622	What was the occasion of this Commandement?
A64622	What was the occasion of this Commandement?
A64622	What was the occasion of this commandement?
A64622	What was the principall sin that the Angels committed?
A64622	What was the punishment?
A64622	What was the summe of this Law?
A64622	What was the work of the second day?
A64622	What was their first and main sin?
A64622	What were the breach of the third?
A64622	What were the chiefest states and periods of this old Ministery?
A64622	What were the fishes made of?
A64622	What were the ordinary Sacraments of this Ministery?
A64622	What were the outward seales added hereunto?
A64622	What were the speciall properties of the last of these two periods?
A64622	What were the things which were made of this rude masse?
A64622	What were the wayes of Antichrists comming before he was revealed?
A64622	What were then the Prophets and Apostles?
A64622	What will are we to understand in this petition?
A64622	What work doth this understanding in God effect?
A64622	What, doth not God oftentimes bestow his benefits without Prayer?
A64622	What, was there not something before the Creation, as the first matter of all things, or space, or the time, in which this world was made?
A64622	When are the thoughts evill?
A64622	When as this just proportion is not observed?
A64622	When doe you count the comparison equall?
A64622	When doth need require it?
A64622	When is God tempted by Distrust?
A64622	When is God tempted with Presumption?
A64622	When is it ordinate?
A64622	When is our speech profitable?
A64622	When is the Appetite lawfull?
A64622	When is the time of Fasting?
A64622	When is this Fast to begin and end?
A64622	When may the soul be truly said to come or be in the body of a child?
A64622	When must we pray?
A64622	When shall it end?
A64622	When then doth this our Sabbath begin, and how long doth it continue?
A64622	When then is this religious exercise of Fasting to be performed of Christians?
A64622	When then is this repentance to be practised of us?
A64622	When then was he made the Son of God?
A64622	When there were better means of clothing, why did they weare Leather?
A64622	When was the Mediatour given?
A64622	When was this Covenant of Grace first plighted between God and man?
A64622	Whence commeth this?
A64622	Whence doth this duty of praise arise?
A64622	Whence is the first taken?
A64622	Whence is the fourth and last reason drawne?
A64622	Whence is the latter?
A64622	Whence is the second Reason taken?
A64622	Whence is the third?
A64622	Whence is this forme of Thanks- giving drawne?
A64622	Whence may the description of God be taken?
A64622	Where are we forewarned of the Apostasie?
A64622	Where did God place man when he created him?
A64622	Where doe you finde that the Scriptures are able to instruct us perfectly to salvation?
A64622	Where doe you finde that the Sonne is called the perfect Image of God?
A64622	Where doth the Scripture speak of the absolute power of God, by which he can doe more then he doth if he would?
A64622	Where find you it written that Gods love is constant and perpetuall?
A64622	Where in the Scripture is mercy taken the first way?
A64622	Where is it taken in the other sense for the effects of mercy?
A64622	Where is the doctrine of Christs Priesthood especially handled?
A64622	Where is the wisedome of God specially of us to be considered?
A64622	Where is this wisdom to be found?
A64622	Where it is said that the Word must be received into a good heart, it may seeme that a man hath a good heart before he receiveth that seed?
A64622	Where must we pray?
A64622	Where should it bee used, and by whom?
A64622	Where should this peace be established?
A64622	Where then is that will of God revealed, according whereto we must direct our prayers?
A64622	Where then is the Word of God now certainely to be learned?
A64622	Where then is the saving knowledge of God to bee had perfectly?
A64622	Where, and in what part of the world was it?
A64622	Where, if it bee demanded, how these things can stand together?
A64622	Where, notwithstanding there were many millions of men in the world betwixt these two; yet we see our Redeemer reckoned the second man: and why?
A64622	Whereby doth the necessity of Censures appeare?
A64622	Whereby is the perpetuity thereof confirmed?
A64622	Wherefore are the Angels set with a glittering sword to keep them from the Tree of life?
A64622	Wherefore did Christ ascend into heaven?
A64622	Wherefore did the Lord make choice of Bread and Wine for the outward Elements of this Sacrament?
A64622	Wherefore doth the Lord require praise and thanksgiving at our hands?
A64622	Wherefore is it necessary that there be a set forme of Prayer?
A64622	Wherefore must God be worshipped both by our bodies and our soules?
A64622	Wherefore ought we to take the time that is next the deliverance?
A64622	Wherein appeareth the inequality between our debt unto God, and mans debts unto us?
A64622	Wherein appeareth the wisdome of God?
A64622	Wherein consisteth Direction?
A64622	Wherein consisteth the consecration of the elements?
A64622	Wherein consisteth the second death?
A64622	Wherein did the inward appear?
A64622	Wherein did the outward appear?
A64622	Wherein did they sinne so grievously?
A64622	Wherein did this base estate of the Son of God consist?
A64622	Wherein doe our good works faile of Gods Iustice?
A64622	Wherein doe such offend?
A64622	Wherein doe the Commandements of the first Table agree?
A64622	Wherein doe they agree?
A64622	Wherein doe they agree?
A64622	Wherein doth his inward excellency consist?
A64622	Wherein doth it consist?
A64622	Wherein doth it shew it selfe?
A64622	Wherein doth it specially consist?
A64622	Wherein doth that appear?
A64622	Wherein doth the care of conserving our good name consist?
A64622	Wherein doth the greatnesse of Gods love appear to his Elect?
A64622	Wherein doth the holinesse of God especially appeare?
A64622	Wherein doth the infinitenesse of Gods essence especially consist?
A64622	Wherein doth the perfection of Gods essence principally consist?
A64622	Wherein doth the preparation to the last judgement consist?
A64622	Wherein doth the signes of the things signified differ?
A64622	Wherein doth this consist?
A64622	Wherein doth this duty of praise specially consist?
A64622	Wherein doth this feast consist?
A64622	Wherein doth this purity consist?
A64622	Wherein else doe the Tables agree?
A64622	Wherein is God himselfe to be considered?
A64622	Wherein is the Pope adversary unto Christ?
A64622	Wherein must this Conjugall Love be declared?
A64622	Wherein shall they be blessed that keep the Sabbath day?
A64622	Wherein standeth his Mediation, and what are the parts thereof?
A64622	Wherein standeth that integrity of nature?
A64622	Wherein standeth the abuse of them?
A64622	Wherein standeth the excellency of his substance?
A64622	Wherein standeth the excellency of the understanding?
A64622	Wherein standeth the manner of him that shall have this office?
A64622	Wherein then doth Baptisme differ from the Lords Supper?
A64622	Wherein then doth repentance properly consist?
A64622	Wherein?
A64622	Whereof must we give Almes?
A64622	Whereof then were all things made?
A64622	Whereof was his body made?
A64622	Whereto doe the words following direct us, when we say, Which art in heaven?
A64622	Whereunto fell they?
A64622	Whereunto was Christ anointed?
A64622	Whereupon doth Gods understanding work?
A64622	Wherewith doth he reign and rule?
A64622	Whether are any of these two causes in God, that for those he should change his will?
A64622	Whether are there more wills in God then one, or no?
A64622	Whether can Gods secret will be known or no?
A64622	Whether can this Omnipotency of God be communicated to any creature?
A64622	Whether doth God alter his will at any time or no?
A64622	Whether doth God know all the motions of our wills and our thoughts?
A64622	Whether doth God know any thing by senses or no?
A64622	Whether doth God love all alike or no?
A64622	Whether doth God will evill or sin, or no?
A64622	Whether doth God will punishments or no?
A64622	Whether doth God will sin as it is a punishment of sin that went before?
A64622	Whether doth this kind of knowing things agree with the nature of God or no?
A64622	Whether hath God the knowledge of all evils or no?
A64622	Whether is grace properly attributed to God in the second sense or no?
A64622	Whether is the outward exercise thereof a certaine marke of a godly man?
A64622	Whether is the water or the earth bigger?
A64622	Whether is there any such cause in God to make him change his will, or not?
A64622	Whether is there grace in God according to the first signification of grace or no?
A64622	Whether is this will of God made known to every one of Gods children particularly or no?
A64622	Whether may God know those things which are not?
A64622	Whether may the knowledge or wisdome of God faile or be deceived at any time, or no?
A64622	Whether may the knowledge which God hath, be encreased, diminished, or altered?
A64622	Whether must we direct our prayers, to the Father, or the Sonne, or to the Holy- Ghost?
A64622	Whether then doth God know things by understanding, or no?
A64622	Which are the Poeticall books?
A64622	Which are the Prosaicall books?
A64622	Which are the books of Moses?
A64622	Which be the inward sins of omission?
A64622	Which bee the chiefe false Religions that are now in the world?
A64622	Which is the first Title that is mentioned here?
A64622	Which is the first death?
A64622	Which is the other respect for which God is said to have many wils?
A64622	Which is your second way of permitting?
A64622	Which of them was first?
A64622	Which of these three is first?
A64622	Who are Inferiours; comprehended here under the name of Children?
A64622	Who are Superiors in the Commonwealth?
A64622	Who are Superiours without Authority?
A64622	Who are by this condemned?
A64622	Who are guilty of the latter of these sins?
A64622	Who are here to be confuted?
A64622	Who are inferiour to such?
A64622	Who are private Superiors and Inferiors?
A64622	Who are the Adversaries in the spirituall conflict?
A64622	Who are the Superiors in the Church?
A64622	Who are the Superiors with Authority?
A64622	Who are the open enemies?
A64622	Who are the outward Givers?
A64622	Who are the persons that are to receive the Sacraments?
A64622	Who are these?
A64622	Who are to be accounted proud?
A64622	Who are to be admonished openly in the Church?
A64622	Who are to be partakers in this Sacrament?
A64622	Who are to give Almes?
A64622	Who are under the Government of the Civill Magistrates?
A64622	Who be they that vow that which they can not performe?
A64622	Who doe sinne in this kinde?
A64622	Who is that Antichrist?
A64622	Who is that friend of ours for our probation, who entreth into conflict with us?
A64622	Who is the Author of a Sacrament?
A64622	Who is the Authour of this wonderfull work?
A64622	Who is the inward giver?
A64622	Who is this Mediatour between God and man?
A64622	Who knoweth whether by this meanes we may stand in the gap, and cause the Lord to repent of the evill intended, and to spare his people?
A64622	Whom doe you call just and righteous by yeelding perfect and willing obedience to God and his law?
A64622	Whom doe you call just by grace?
A64622	Whom doth God call to this exercise of Fasting?
A64622	Whom hath Christ appointed to be Governors and guiders over the rest?
A64622	Why adde you this word meerly?
A64622	Why are Idols called Gods?
A64622	Why are all Beleevers called Saints?
A64622	Why are all Superiours here called by the name of Parents?
A64622	Why are our words and speeches so much to be regarded, seeing they are but winde, as is commonly supposed?
A64622	Why are the reasons of the Commandements of the first Table rather set down then of the second?
A64622	Why are these duties comprehended under the word Honour?
A64622	Why are they called Temptations?
A64622	Why are we taught to conclude with this word?
A64622	Why at home?
A64622	Why be these two counted the principall properties of God?
A64622	Why call you him the onely begotten Sonne of God?
A64622	Why call you it Action?
A64622	Why call you it an action of the whole Church?
A64622	Why call you it the first Sacrament?
A64622	Why can there no perfect definition of God be given?
A64622	Why did God enjoyne his worship in foure Commandements?
A64622	Why did God leave some places obscure in the Scriptures?
A64622	Why did God write that law in Tables of stone?
A64622	Why did Satan assail the woman rather then the man?
A64622	Why did he chuse rather to speak by a Serpent then by any other Beast?
A64622	Why did he not content himselfe with one of these only?
A64622	Why did he not rise before the third day?
A64622	Why did he not take the nature of Angels upon him?
A64622	Why did he rise the third day?
A64622	Why did he use those outward Instruments, and not rather tempt their fancy and affection inwardly?
A64622	Why doe all men naturally abhorre Satan, even to the very name of him?
A64622	Why doe men thinke that thoughts are free, and not to be charged upon men, or called to account?
A64622	Why doe the Papists say, and suffer us not to be led into temptation?
A64622	Why doe we call it a request with thanksgiving?
A64622	Why doe we say, Give us?
A64622	Why doe we say, This day, or, For the day?
A64622	Why doe you adde these words[ apart] and[ separate?]
A64622	Why doe you adde, Of an humble and sanctified heart?
A64622	Why doe you call it the request of the heart?
A64622	Why doe you here name the Father?
A64622	Why doe you make the first to be the principall marke of visible profession?
A64622	Why doe you make this the first point?
A64622	Why doe you say it is infinite in it self or of the own nature?
A64622	Why doe you say out of the free love of God?
A64622	Why doe you say, that we must rest in minde and body?
A64622	Why doth God say, Of them that hate me?
A64622	Why doth God so much regard truth?
A64622	Why doth God use a speech to the Serpent that understandeth it not?
A64622	Why doth Moses call the Sun and Moon the greatest lights, when there are Starres that exceed the Moon by many degrees?
A64622	Why doth he respect so much our fame and good name?
A64622	Why doth not the Father and the Sonne sanctifie also?
A64622	Why doth not the New Testament mention this change?
A64622	Why doth our Sabbath begin at the dawning of the day?
A64622	Why doth our Saviour direct us to give such Titles unto God in the beginning and entrance of our Prayers?
A64622	Why doth the Lord require this duty of us?
A64622	Why doth the Lord say, that he will shew mercy to them that love him, and keep his Commandements?
A64622	Why else is God said to be eternall?
A64622	Why for mans sake?
A64622	Why hast thou made us to erre out of thy way, and hardened our heart from thy feare?
A64622	Why hath God given ten Commandements, and no more?
A64622	Why hath God made choice of these creatures?
A64622	Why hath our Saviour Christ limited us with these degrees?
A64622	Why is Christ Jesus also called our Lord?
A64622	Why is Christ said to raise himself?
A64622	Why is God called a living God?
A64622	Why is he called Christ?
A64622	Why is he called Jesus?
A64622	Why is he called the Character or Image of his Father?
A64622	Why is he called the Holy Ghost?
A64622	Why is he called the Word?
A64622	Why is he said in the Creed to sit at the right hand of God, the Father Almighty?
A64622	Why is he said to be born?
A64622	Why is it called the breath of God?
A64622	Why is it called the sin against the holy Ghost?
A64622	Why is it foolish?
A64622	Why is it impious?
A64622	Why is it required that we pray by the working of the Holy Ghost?
A64622	Why is it said they have no root?
A64622	Why is it said, And shall aske it in my name?
A64622	Why is it then called generall?
A64622	Why is not all nature able to teach us what God is?
A64622	Why is the Bread called ours, seeing that God must give it us?
A64622	Why is the Commandement conceived in the name of Inferiours?
A64622	Why is the Word said to have been in the beginning?
A64622	Why is the belly called a God?
A64622	Why is the cup called the cup of the New Testament?
A64622	Why is the first of these so largely set forth?
A64622	Why is the love of God called the first and greatest Commandement?
A64622	Why is the order of the years of the world so carefully set down in the Scripture?
A64622	Why is the reason of the first Commandement set before, which in all the other commeth after?
A64622	Why is the second Table said to be like unto the first?
A64622	Why is the third Person called the Spirit?
A64622	Why is there a particular rehearsall of these persons in this Commandement?
A64622	Why is there mention made of allowing rest to the beasts?
A64622	Why is there mention of the Virgin by her name Mary?
A64622	Why is there no more expresse mention in the first of Genesis, of the creation of these, especially being creatures in glory so farre passing others?
A64622	Why is this Church called holy?
A64622	Why is this Petition set before all?
A64622	Why is this added, If he heare thee, thou hast gained thy brother?
A64622	Why is this sir- name added?
A64622	Why may not a man vow such things as he is otherwise bound to doe?
A64622	Why may not men want the Scriptures now as they did at the first, from the Creation untill the time of Moses, for the space of 2513. years?
A64622	Why must he be a King or Prince?
A64622	Why must he be a Priest?
A64622	Why must he be a Prophet, Doctor or Apostle?
A64622	Why must the interpretation of words be had out of the originall Languages?
A64622	Why must the true sense or meaning of the Scriptures be learned out of the Scriptures themselves?
A64622	Why must we pray to the Father in the mediation of Jesus Christ his Sonne?
A64622	Why say you it is an action?
A64622	Why say you that it is temporary?
A64622	Why say you that you beleeve that there is a Catholick Church?
A64622	Why say you,[ whereby he moveth and directeth all things?]
A64622	Why say you[ after the counsell?]
A64622	Why say you[ of his own free will?]
A64622	Why say you[ to their proper end?]
A64622	Why should a man be present at Baptisme?
A64622	Why so?
A64622	Why so?
A64622	Why so?
A64622	Why then are Magistrates called Gods?
A64622	Why then are we taught here to say, Our Father?
A64622	Why then belike you grant that in God there be many wils?
A64622	Why then did Moses make the Cherubims, and the brazen Serpent?
A64622	Why then doe the Scriptures speak of the eyes, eares,& c. of God?
A64622	Why then doe they not overwhelme the earth?
A64622	Why then doth he specially name three or foure Generations?
A64622	Why then doth the Scripture attribute unto him hands, feet,& c?
A64622	Why then he is Vnderstanding it self, for so is his Father?
A64622	Why then is the Petition for the temporall things put before the Petitions for spirituall?
A64622	Why then, it seemeth that it were as good for a man to act sin; as to consent to the acting of it?
A64622	Why was Christ put unto this death of the Crosse?
A64622	Why was he born of a Virgin?
A64622	Why was he creating so long, seeing he could have perfected all the creatures at once and in a moment?
A64622	Why was it necessary that Christ should as well fulfill the Law, as suffer for us?
A64622	Why was it needfull that Christ should be buried?
A64622	Why was it needfull to have a speciall Commandement for the direction of the tongue in Gods service?
A64622	Why was it requisite that our Mediatour should be Man?
A64622	Why was it requisite that our Saviour should be God?
A64622	Why was it requisite that our Saviours soul should be separated from his body?
A64622	Why will the Lord have us beg his blessings of him?
A64622	Why, what manner of knowledge is that which we have by our understanding?
A64622	Why?
A64622	Will it not follow hereof, that preaching and expounding of the Scriptures, may bee neglected as unnecessary?
A64622	With what affection must we doe Almes- deeds?
A64622	With what feeling did the godly finde the apparition of the Angels?
A64622	With what properties are these Angels specially endued?
A64622	Yea, he was made the Son of God when he was born of the Virgin Mary; was he not?
A64622	Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloof off, and wonder at this great sight?
A64622	You have now spoken of the first part of Invocation, namely Petition: what followeth?
A64622	You have spoken generally of the internall duties: what duties are externally, and more specially required?
A64622	You have spoken of Selling: Now what is that alienation which is by buying?
A64622	You have spoken of Theft properly so called: VVhat is the other kind which is more improper?
A64622	You have spoken of concerning our neighbours fame: now what is required to the conserving of our owne?
A64622	You have spoken of conserving of truth, now speak of our fame and good name: and first shew why it is to be respected?
A64622	You have spoken of conserving our fame, what say you to the second thing propounded, that is, a true testimony of our selves?
A64622	You have spoken of publike testimonies in Courts of Justice: Now what are those which are given out of Courts?
A64622	You have spoken of publike testimonies, now what are private tectimonies, or the private profession of the truth with charity?
A64622	You have spoken of such Contracts as respect Alienation and change: Now what are those which are of things committed to trust?
A64622	You have spoken of the degrees of evill affections: now shew what are the kindes?
A64622	You have spoken of truth it selfe, and the opposites unto it; now shew what are the meanes of it?
A64622	You say that in every sin is an action or deed, which is either inward or outward; whether doth God will that or no?
A64622	[ as before him?]
A64622	and are not all evill works equall?
A64622	and bought thee, l not with corruptible things, as silver and gold, but with the precious bloud of his own Son?
A64622	and that the Mighty God should become a Childe; which is the weakest state of Man himself?
A64622	and why doth he promise a reward unto them?
A64622	are there more loves in God then one?
A64622	day?
A64622	did not the Lord?
A64622	doubtlesse many live in the Church who are not thus united unto him, and shall never come to salvation by him?
A64622	hath he one alone, or hath he many?
A64622	have we no true wisdome naturally able to bring us unto it?
A64622	how was he just?
A64622	is it to be attributed to one, or to many persons?
A64622	is there no difference between them and Pagans?
A64622	is there no hope of salvation, shall all perish?
A64622	k Doe ye thus requite the Lord, O foolish people and unwise?
A64622	l Who among us shall dwell with the devouring fire?
A64622	m If one man sin against another, the Judge shall judge him ▪ but if a man sinne against the Lord, who shall plead or intreat for him?
A64622	nay, doe not the Scriptures afford many friendly proofs by consequence of it?
A64622	or can not Man or the Devils now create creatures?
A64622	or how can he serve God in the endeavour of the performance of it, unlesse he understand his Masters will?
A64622	or is there absolute ground and warrant for sprinkling, which is most commonly practised with us in these cold Countries?
A64622	or what breach of promise is in him that promiseth silver, and payeth with gold, and that in greater weight and quantity?
A64622	that the Father of Eternity should bee born in time?
A64622	that the Son of man speaking upon earth, should yet at the same instant bee in heaven?
A64622	therefore against all this evill ignorance seemeth to be a safe remedy?
A64622	was it a vain and an empty Ceremony?
A64622	was it not sufficient that he was God?
A64622	were they not naked before, and having the eye sharper then after the fall, must they not needs see they were naked?
A64622	what injury is done unto him, who being taken out of this life, is recompenced with a better?
A64622	what shall I say unto them?
A64622	whether doe you mean his right and authority, or his strength and ability, or both?
A64622	who amongst us shall dwell with the everlasting burnings?
A64622	who hath bound the waters in a garment?
A64622	who hath established all the ends of the earth?
A64622	who hath gathered the wind in his fists?
A64622	y Who shall lay any thing to the charge of Gods elect?