This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A26895 | Are you willing and resolved to Give up your self to God the Father, Son and Holy Ghost, according to the Gospel doctrine which your profess? |
A61397 | Who will shew us any good? |
A94028 | ,[ London: 1679?] |
A30535 | : 1659?] |
A30535 | s.n.,[ London? |
A14608 | : 1610?] |
A14608 | How shal we know that? |
A14608 | Whither shall we then goe? |
A54243 | Of living with God, who live not to him, nor walk with him? |
A54243 | Unless Christ be in you, ye are Reprobates? |
A54243 | Why should they perish in a vain hope of Life, while Death Reigns? |
A85550 | And also what you meane by moralitie, because, I do not finde the terme in our English tongue, used in the Scripture? |
A85550 | and if those faile that are regulated, what can wee looke for from such, whose rule is their will? |
A85550 | have they set up themselves above their Brethren? |
A85550 | how helplesse are the people that submit to them, that are not provided for to appeale from them, to free them from the wrongs they shall doe them? |
A85550 | what good fruit can you expect from such evill Plants? |
A08829 | Alas, who shall furnish my eies with floods of water? |
A08829 | But whom should I exclaime upon for this exercrable wickednesse: upon the Reformers, God forbid? |
A08829 | How can these men expect an inheritance with Christ in Heaven, who have defrauded him here in earth? |
A08829 | Is it a Reformation to pluck down Churches, built to the honour of God with great labour and cost? |
A08829 | what should not a man doe? |
A08829 | when shall the Church Catholicke live in union of faith, and communion of Charity? |
A08829 | when shall these iarrings have an end? |
A08829 | where shall they appeare that come farre short of them? |
A08829 | who shall make my head a living Spring, that I might water my Couch with sorrowfull teares? |
A93367 | But to return, he asked me what was the difference then between the Law in the hand of Moses, and the the Law in the hand of Christ? |
A93367 | I answered nay; for he held still to the Law of Moses; he asked if believers should act contrary to the Law of Moses? |
A93367 | Parson Smith, asked if I denyed the Law, and whether there was no Law to believers? |
A93367 | They ask where heaven is, if not a particular place? |
A93367 | whether heaven was in hell? |
A41497 | 14 16, 17 But I say, Have they not heard? |
A41497 | 30. you had no commendable cause of that false demand; Sed quid hoc ad Iphicli boves? |
A41497 | And what is this but the very tenor, sum, and substance of the Gospel? |
A41497 | But I demand( saith the Apostle Paul,) Have they not heard? |
A41497 | If therefore you have not been faithful in the unrighteous Mammon, who shall commit to your trust the true riches? |
A41497 | In respect of what was it, that God left not himself without witness amongst the Gentiles, even then when he suffered them to walk in their own ways? |
A41497 | Or despisest thou the riches of his goodness, and forbearance, and long- suffering, not knowing that the goodness of God leadeth thee to Repentance? |
A41497 | Otherwise how should Abraham, Isaac, and Jacob have been in a capacity of siting down and eating bread in the Kingdom of God? |
A41497 | Quis nam mortalium ab hac submissione excipitur, quando illa ipsis quoque regibus imponitur? |
A41497 | So that( by the way) the meaning of those Demands of the Apostle, on which you insist, How shall they beleeve on him, of whom they have not heard? |
A41497 | and how shall they hear without a Preacher? |
A41497 | and how shall they preach, except they be sent? |
A62253 | And how can we not but divide the Substance, which we find in three distinct divided Persons? |
A62253 | How obvious is this to any vulgar Capacity? |
A62253 | How often must I inculcate this Orthodox Truth? |
A62253 | I ask, says this Deist, whether the Son doth not, as he is a Son, derive both life and Godhead from the Father? |
A62253 | Now to the proof, for how can the Son be the one true God, if he is not he who is the one true God? |
A62253 | What then? |
A62253 | Whence it unavoidably follows, that the Eternal Son of God is neither Made, nor Created; but how then can we make it appear that he is Begotten? |
A62253 | With what reason, now, can this Author still go on in his wilful ignorance? |
A62253 | for who is ignorant of Gods Eternity, and Immensity, or Ubiquity? |
A67735 | ALphonsus King of Aragon being demanded, what company he liked best? |
A67735 | Adrianus, seeing the Martyrs suffer such grievous things; asked why they would indure such misery, when they might( by retracting) free themselves? |
A67735 | And what else can be looked for from them? |
A67735 | And what said Iustine Martyr to his murtherers, in behalfe of himselfe, and his fellow Martyrs; you may kill us, but you can never hurt us? |
A67735 | Aristippus, and AEschenes, two famous Philosophers, being fallen at variance, Aristippus came to AEschenes, and saies, Shall we be friends againe? |
A67735 | How many have chosen rather to embrace the flames, then to reveale their companions, and brethren in Christ? |
A67735 | In one hour he may read it, and for ever after be the better for it Antisthenes being asked what fruit he had reaped of all his study? |
A67735 | Men of Herods mind, whom you shall see turning over the Bible, searching the Scriptures, examining the Prophets, but to what end and purpose? |
A67735 | Pope Adrian when he was to dye, brake forth into this expression; O my Soul, whether art thou going? |
A67735 | There be some that care not to know; and there be some, that care for nothing else but to know; many strive after knowledge, but why? |
A67735 | When Erasinus was asked by the Elector of Saxony, why the Pope and his Clergy could so ill abide Luther? |
A67735 | Where had you your Ordination? |
A67735 | he that is evill to himselfe, to whom will he be good? |
A67735 | where was your Religion before Luther? |
A48904 | But what has that Conceit to do with Atheism? |
A48904 | But what if I should say, I set down as much as my Argument required, and yet am no Socinian? |
A48904 | But where did you find I contended for one single Article, so as to exclude all the rest? |
A48904 | Does not all this deserve at least that I should in return take some care of his Credit? |
A48904 | Him that is weak in the Faith receive ye, but not to doubtful disputations, without being a Socinian? |
A48904 | I know no body was going to ask the Mob what you must believe? |
A48904 | I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers, or of the Pharisees believed in him? |
A48904 | In the next Paragraph ▪ I find these words: What makes him contend for one single Article, with the exclusion of all the rest? |
A48904 | Neither more nor less? |
A48904 | Next, I ask, who are to explain your Articles? |
A48904 | What, just these? |
A48904 | Why, Sir? |
A48904 | Would any one blame his Prudence, if he mentioned only those Advantages which all Christians are agreed in? |
A48904 | Would he from my silence and omission give me the Lye, and say, I am one? |
A48904 | has subjoyned in these words? |
A69557 | But by the way; what if it be made appear, that there is really such a Power of Gravity perpetually acting in the constitution of the present System? |
A69557 | But how could Particles so widely dispersed combine into that closeness of Texture? |
A69557 | But then how rarely would there be any clashing at all? |
A69557 | But then why did they not continue their descent, till they were contiguous to the Sun; whither both Mutual Attraction and Impetus carried them? |
A69557 | How many thousand years might expire, before those solitary Vessels should happen to strike one against the other? |
A69557 | Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur? |
A69557 | Now how is it possible that these things should be effected by any Material and Mechanical Agent? |
A69557 | Now what Natural Cause can overcome Nature it self? |
A69557 | Or were each formed in the same Orbs, in which they now move? |
A69557 | Was it nearer to the Sun, than the present distances are? |
A69557 | What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them? |
A69557 | how very rarely in comparison to the number of Atoms? |
A30556 | And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning? |
A30556 | And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages? |
A30556 | And whether the same spirit is to be waited for and received? |
A30556 | and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had? |
A30556 | have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing? |
A30556 | how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall? |
A30556 | shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart? |
A30556 | what cheating? |
A30556 | what cozening? |
A30556 | what cruelty, envy and murder one against another? |
A30556 | what pride and vain glory? |
A30556 | what shall succeed this present degeneration? |
A30556 | what shall ● … say unto you but this? |
A30556 | what whoredoms and fornication? |
A89641 | And did any persecuting plot of late ever prosper? |
A89641 | And do You think to make war against the Lamb, and to meet with Victory? |
A89641 | And shall not the righteous God visit for these things? |
A89641 | And to add to her unworthiness, and multiply her Misery, she hath abused God''s Messengers: How many of his Prophets hath she imprisoned? |
A89641 | And which of her Gaols have not been v ● sited, by her imprisoning the sons of Innocency? |
A89641 | And will they not be ready to rejoyce at your ruine? |
A89641 | But how hath England requited the Lord? |
A89641 | But who is sufficient for these things? |
A89641 | Do not your Enemies laugh at your folly? |
A89641 | Hath not England Enemies enow abroad to invade and over- run her, but you must needs imbrue your hands in the blood of your native Countrey- men? |
A89641 | Hath not the sound of her Inhabitants gone thorough the earth? |
A89641 | Hath she not been a help in needful times unto her friends, and a dread and terror to her enemies? |
A89641 | Hath she not been counted the Mirrour of all Nations? |
A89641 | Hath she rightly answered his Love, and walked in his Light? |
A89641 | Have not the Neighbour Nations round about her, bended to her? |
A89641 | Is this a time to fall out with your fellow- servants? |
A89641 | Or hath she not cast the Testimony of his Law behind her? |
A89641 | Or is there any Nation under Heaven hath had so liberal a portion of the blessings of his right hand, and of his left? |
A89641 | Will he not be avenged on such a people? |
A89641 | You may take notice of the preceding Powers that have been split upon this Rock: How many Overturnings have you known of late? |
A89641 | think you to limit that which is Eternal? |
A42231 | But if the Question be propos''d comparatively, Why to these the Gospel is preach''d rather than to those? |
A42231 | But what if he doth use the seeds in what manner and how far he is able, having the Divine aid of that measure which unto none is denyed? |
A42231 | But, to judge what is an Idol, what is Idolatry, does it not pertain to Faith? |
A42231 | Did he not appear to Abimelech? |
A42231 | Did he not pronounce what seemed to him right? |
A42231 | Did not God appear to Abraham, living amongst the Chaldeans? |
A42231 | For if it be absolutely enquir''d, Why unto some people of Bithynia, and Asia, the Gospel was not preached at this or that time? |
A42231 | He asketh, who shall judge whether the Magistrate be Orthodox? |
A42231 | How knows he that? |
A42231 | I will ask again, when the Magistrate must apply himself to some Church, who shall judge whether this, or that Church be the more Orthodox? |
A42231 | I will ask likewise, who shall judge whether the Magistrate be sufficiently skill''d in civil matters? |
A42231 | If no grace of God, how doe; he save the world? |
A42231 | Is the King therefore subject to the Judge? |
A42231 | Is the fault so much less, to load the Benefactor with contumelies, than to deny the benefit? |
A42231 | Likewise, if in be enquir''d, why God hardens some to whom the Gospel is preached? |
A42231 | Shall he be condemned nevertheless? |
A42231 | To that Question touched by Molinaeus, Why unto some the Gospel is not preached, or being preached, their Heart is not opened to believe? |
A42231 | What could I have done for my Vineyard, which I have not done? |
A42231 | What is it then, that he putteth from himself? |
A42231 | What is there in humane affairs without some incommodity? |
A42231 | Who among us affirms, that by the sin of the first man, free will perished from all mankind? |
A42231 | Who can assure us, God is less willing now to do so, or less able? |
A42231 | Why this mans heart is touched with more Virtue than the others? |
A42231 | as Arbiter, as Judge? |
A42231 | if no free will, how does he judge the world? |
A42231 | shall he, or the Church? |
A93709 | 28. and where are those very gifts of pure anointing? |
A93709 | And for Councels and Synods, they are such as have erred in other things, and why not in this? |
A93709 | And is God, a God of the Iewes only, is he not a God of the Gentiles also? |
A93709 | And pure anointing of Spirit for watching, feeding, and teaching? |
A93709 | And say not in thy heart who shal ascend into heaven to bring Christ down from above? |
A93709 | And why so many hundred years without these? |
A93709 | Apostles, Evangelists? |
A93709 | Are not the gleanings of Ephraim in the Vintage? |
A93709 | Did not David say, shall any man be put to death this day in Israel? |
A93709 | Doth it anywhere speak of Apostles, Evangelists, Prophets, only for the first Age, and Pastors and Teachers for the Ages after? |
A93709 | Doth not the Scripture reckon them all equally necessary in the Church? |
A93709 | Doth not the Scripture say expresly, he hath set some in his Church? |
A93709 | How have they been perfected? |
A93709 | If all these were for that very work, and yet not visibly extant for so many years? |
A93709 | Saul, Saul, why persecutest thou me? |
A93709 | What hath become of the Saints since the first great falling away? |
A93709 | Who can bring forth unity of faith but Christ? |
A93709 | Who can edifie the body or build it up but Christ? |
A93709 | Who can perfect the Saints but Christ? |
A93709 | Wo is me I am undone, I have seen the Lord: how was John when he fell at the Angels feet? |
A93709 | no spirit was left in him: how was Isaiah? |
A93709 | that is, is God limited to one sort of men? |
A93709 | { non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}? |
A34538 | And dare any say they are but a sound of words without matter agreeable to the Stile? |
A34538 | And if we yield not our controversies to be finally decided by this sacred Rule, whither shall we go, or wherein shall we all be bound up? |
A34538 | And who are the greater controlers of Gods wisdom, and usurpers upon his authority? |
A34538 | And why should any forbid them that are thus qualified to use their gift? |
A34538 | Are not the holy Scriptures of right both their Rule and ours? |
A34538 | Are some displeased and grieved that I do it? |
A34538 | As for such as rest in these things, what are they more in the eye of God, than the heathens that know him not? |
A34538 | But what glory or safety ● s there in a publick Order that is, and ever will be made the subject of controversie, more than the Rule of Unity? |
A34538 | Do some take occasion by my necessary use of a just liberty, to embolden themselves to sin? |
A34538 | For in what center will the judiciously Conscientious unite, if not in the revealed mind and will of God, as it is apprehended by them? |
A34538 | For why must the Spirit of God be thought to do less in exciting to good, then the Devill ordinarily doth in prompting to evil? |
A34538 | Have they any Authority over us, or are they any way a Rule unto us? |
A34538 | How are we obliged or concerned to conform to their usages more than they are to ours? |
A34538 | In the mean time, why may not these be upon as good terms under the present Government, as the Novatians were under the Government of their times? |
A34538 | Is Scripture liable to be perverted? |
A34538 | Is it plain that I ought to obey the commands of Rulers in things that have Gods allowance? |
A34538 | Is there obscurity and difficulty in the interpretation of Scripture? |
A34538 | Should any professing subjection to God, maintain under his charge and government an open Rebellion against God, or at least a totall neglect of him? |
A34538 | Should not God rule, where his Servant rules? |
A34538 | Should not the Stewards of the mysteries of God indeavour to supply what is lacking to such by reason of the rigourousness or negligence of others? |
A34538 | Should the matters of life and death eternal be delivered without feeling, as by men half asleep? |
A34538 | This striving to come so near them whether tends it, but to reduce us again into that Church? |
A34538 | What do ye more than Others? |
A34538 | What manner of Christian Church is that, which to prevent Heresie and Schism, takes order that its Members be no Christians? |
A34538 | What manner of civil State is that, which degrades the Subjects from Men to Beasts, for a more absolute Dominion over them? |
A34538 | Which is the Church, or an Answer to the Question, Where was your Church before Luther? |
A34538 | Why should we be tenacious of their Forms, to the scandal of those of our own Belief? |
A34538 | Yea, are not Converts bound by all means to seek the conversion of others? |
A85482 | Against whose Law is sin committed? |
A85482 | Are you able to keep this Law? |
A85482 | Have you any hope to be freed by any other? |
A85482 | How is true faith manifested? |
A85482 | How many Sacraments are there? |
A85482 | Into whose name are wee baptized? |
A85482 | Q Can you free your self from damnation? |
A85482 | Q What is that estate wherin God made all things? |
A85482 | Q ▪ What is the inward grace sealed up by the Lords Supper? |
A85482 | Q. Rehearse the Lords Prayer? |
A85482 | Q. Rehearse those principall Articles that we ought to beleeve? |
A85482 | Q. VVhat for the wicked? |
A85482 | WHo is the maker and governour of all things? |
A85482 | What are the outward signes in the Lords Supper? |
A85482 | What do these three Titles, Father, Sonne, Holy Ghost, in the forme of Baptisme set out? |
A85482 | What doe they deserve that sin against this Law? |
A85482 | What doth that set forth? |
A85482 | What doth the Bread set forth? |
A85482 | What doth the Ministers giving of the Bread and wine to the people set out? |
A85482 | What doth the Wine set forth? |
A85482 | What doth the breaking of the Bread and powring out of the wine set out? |
A85482 | What doth the peoples taking of the Bread and wine, and eating and drinking the same set out? |
A85482 | What doth the sprinkling of it upon the party baptized set out? |
A85482 | What hath Christ done for mans Redemption? |
A85482 | What is Christ? |
A85482 | What is prepared for the faithfull after this life? |
A85482 | What is the inward grace sealed up by Baptisme? |
A85482 | What is the inward means wherby the Word and Sacraments are made effectuall? |
A85482 | What is the outward signe in Baptisme? |
A85482 | What maketh man miserable? |
A85482 | What meanes hath God ordained to work faith? |
A85482 | What must we doe to obtain this and all other needfull blessings? |
A85482 | What now is mans naturall estate? |
A85482 | What other means hath God appointed to strengthen our faith? |
A85482 | Which are the words of Gods Law? |
A85482 | Which is the first? |
A85482 | Which is the other Sacrament? |
A85482 | Who is that Saviour in whom you have hope? |
A85482 | Who shall be made partakers of the benefit of his death? |
A53922 | By what means or wherein doth a beleeving soul grow up with Christ? |
A53922 | How are Faith and sanctification confirmed and increased? |
A53922 | How doth it appear that God is so glorious? |
A53922 | How doth the Lord work this Faith in the soul by his mighty power, and how comes the soul to know it is wrought? |
A53922 | How great is it? |
A53922 | How many Sacraments be there? |
A53922 | How may a man come to receive Christ? |
A53922 | How may we come to get this Christ to doe all for us? |
A53922 | How must this be performed? |
A53922 | How, and why must a man see and feel himself under this wrath and misery? |
A53922 | Man being created in a most happy condition, wherein did his happinesse consist? |
A53922 | Q What are you to know concerning the glorious condition of man by Creation? |
A53922 | Q. Doth this any way concern us? |
A53922 | Q. Wherein did mans happinesse further consist? |
A53922 | Q. Wherein did the Image of God consist? |
A53922 | Q. Wherein doth sanctification consist? |
A53922 | Q. Wherein doth the aggraration of this wofull estate of man by nature appear? |
A53922 | WHat is every one bound to know that looks to be saved? |
A53922 | What are those? |
A53922 | What benefits doth the soul immediatly enjoy by Vnion with Christ? |
A53922 | What followes a beleevers Vnion with Christ? |
A53922 | What is Adoption? |
A53922 | What is Faith? |
A53922 | What is Reconciliation? |
A53922 | What is Regeneration? |
A53922 | What is Vnion with Christ? |
A53922 | What is a beleevers glorification? |
A53922 | What is that happy condition that every one doth enjoy, who are thus in Christ by Faith? |
A53922 | What is that miserable and lamentable estate that man is now fallen into? |
A53922 | What is this called? |
A53922 | What is to be known concerning faith, the only means of applying Christ? |
A53922 | What is to be known of every one concerning Iesus Christ, the only means of deliverance out of this estate? |
A53922 | What kinde of thankefulnesse and life is that which God requires of all them that be in this estate by Iesus Christ? |
A53922 | What learn you by this? |
A53922 | What learn you from hence? |
A53922 | What learn you from hence? |
A53922 | What ought you to know and beleeve concerning God? |
A53922 | What ought you to know and beleeve concerning his work of creation? |
A53922 | What ought you to know and beleeve concerning man? |
A53922 | What ought you to know and beleeve concerning the work of providence? |
A53922 | When may a man without presumption receive Christ as his own? |
A53922 | can man create Faith in himself to receive him, or must the Lord by an infinite almighty power work it in him? |
A42199 | And first, unto the poor sinner: Alas, what is all this unto thee? |
A42199 | Are Saints the Spouse of Christ, the Bride of that blessed Bridegroom? |
A42199 | Are Saints the Stewards of Christ? |
A42199 | But is not Christs second coming, called the judgement of the great day, as in the sixth of Jude? |
A42199 | But what are the rest of the dead that have not their part in this first Resurrection? |
A42199 | How can that be? |
A42199 | How then( saith Christ) doth David call him Lord? |
A42199 | I can not but cry out with the Apostle, What manner of persons ought we to be in all holy c ● nversations, and Godliness? |
A42199 | If David then call him Lord, how is he his son? |
A42199 | If to the Father thou wouldst go, He is the onely door: O strive to enter in;( why so?) |
A42199 | It is true; but in what condition? |
A42199 | It was the question that Christ put unto the Pharisees; What( saith he) think ye of Christ? |
A42199 | Know ye not that the friendship of the world is enmity to God? |
A42199 | O Virgins know, both Fools and Wise, The Bridegroom is at hand, He comes, he comes, let this suffice: But who with him may stand? |
A42199 | O let the Nations be glad, and sing for joy: why, what is the matter? |
A42199 | O man, or whoever thou art that readest, what doth thy Soul say to this? |
A42199 | O ye Gentile Saints of the most high, what room hath God made in your hearts for the poor Jews? |
A42199 | Should we then make this Atheistical conclusion, To what purpose should we strive? |
A42199 | Was not this already performed when Christ came in the flesh, when the deaf did hear, and the blind see, and the lame leap? |
A42199 | Well, what follows? |
A42199 | What blameless ones ought we to be, That know he will appear? |
A42199 | all the opposition that either sin or Satan can make against thee? |
A42199 | and had the sence of these sins upon my heart, I cried out in my sorrow, Lord, whither shall I be carried away in this stream of iniquity? |
A42199 | but in what posture then shall the Saints be in that day? |
A42199 | canst thou say as Job said? |
A42199 | did they think upon us when we were not a people, and shall not we think upon them? |
A42199 | hath Christ given thee an entrance into his everlasting Kingdom of Grace? |
A42199 | is it hills or mountains? |
A42199 | ought not Christ to have suffered these things, and so to have entered into his glory? |
A42199 | so the Lord, by the death of Jesus Christ, hath set out a way for all towards the heavenly Canaan, but few come thither, and why so? |
A42199 | what is it that stands in thy way? |
A42199 | where then is any room for dayes? |
A42199 | whose Son is he? |
A62157 | ( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification? |
A62157 | 10 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only? |
A62157 | 34. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST? |
A62157 | 6 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head? |
A62157 | And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently? |
A62157 | And did that Body after his Resurrection, ascend into Heaven? |
A62157 | And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you? |
A62157 | And is that Body now in Heaven? |
A62157 | Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed? |
A62157 | Did CHRIST suffer the punishment due for the sins of fallen Man? |
A62157 | Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again? |
A62157 | Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life? |
A62157 | Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for? |
A62157 | Now, if there be no glory nor Heaven without us? |
A62157 | Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion? |
A62157 | Q But do ye hold that this foundation and principle within you is sufficient to eternal Life? |
A62157 | Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead? |
A62157 | Then how can CHRIST be ascended into a Heaven without us? |
A62157 | Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning? |
A62157 | Whether the Light within, be sufficient of it self, to Salvation, without any thing else? |
A62157 | Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one? |
A62157 | and did he make full payment in mans stead, for the debt contracted by sin? |
A62157 | and that GOD had a Father? |
A62157 | and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS? |
A62157 | and where is GOD''s Right Hand? |
A62157 | doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created? |
A62157 | is it visible or invisible? |
A62157 | let the Reader judge? |
A62157 | within us or without us onely? |
A45356 | A discourse of the excellency of Christianity Hallywell, Henry, d. 1703? |
A45356 | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? |
A45356 | And is there any greater Difficulty in believing that the Word, the blessed Son of God, was once incarnate and dwelt among us? |
A45356 | For what Praise is due unto him, that believes not out of Choice, but from the necessary and demonstrative Truth of the Thing itself? |
A45356 | For what can resist his Almighty Energy and Virtue? |
A45356 | For what is more noble and generous than that which concerns the Happiness and Welfare of the whole Creation? |
A45356 | Have any of the Rulers, or of the Pharisees believed on him? |
A45356 | How could they roll away the Stone and take out the Body( which surely would have made no small noise) and yet none of the Guard hear them? |
A45356 | Lord, wilt thou at this time restore again the Kingdom to Israel? |
A45356 | Shall this be able to put us upon Action, and shall not the Belief of the Gospel, which is not half so uncertain or inevident as this? |
A45356 | Suppose men could be so wicked, yet would the Goodness of God suffer such a Cheat to be put upon the World? |
A45356 | Suppose they had taken away the Body, Quid ex cadavere emolumenti? |
A45356 | The whole Gospel, what else is it, but a free and gracious Declaration of Pardon and Forgiveness to the World? |
A45356 | What can be plainer and easier than this? |
A45356 | What can this but beget a suitable return of Love in every ingenuous Soul? |
A45356 | What more Divine and Godlike than Charity? |
A45356 | What shall support and bear up thy dying Hopes, when all sensible things shall perish in this dreadful Conflagration? |
A45356 | or what can be so stubborn and refractory, that he can not render sequacious and obedient, who at first brought all things out of nothing? |
A45356 | to bind up an aking head, and dry up watry eyes, and relieve him who was fighting with the Pressures of Want and Poverty? |
A45356 | what benefit could they have expected from a dead Carcase? |
A13875 | 2, 3. Who then is he, or where is he, that will be slacke at all in labouring to be as meeke as a Lambe, in all his conuersation? |
A13875 | 24, 25. nor limited by any such fleshly bounds? |
A13875 | And if of conscience hee kept it, why find we not one word, in all his so large, fluent, and excellent Epistles, sauouring that way? |
A13875 | And let me say to all that liue yet in the bosome of Gods Church: We are Brethren, why should there be any strife amongst vs? |
A13875 | And whither wilt thou goe? |
A13875 | And who am I, that I should be any more troublesome to so indulgent and gracious a Mother? |
A13875 | And who can bring a cleane thing out of filthinesse? |
A13875 | Blame not thy Mistresse for giuing thee some correction for thy pride: Heare the Angel speaking to thee in Hagars person, Whence camest thou? |
A13875 | But all the strife is what Libertie it is? |
A13875 | But all the strife is, what day it must be kept? |
A13875 | Dost thou thinke, that thou onely, and such as thou art, haue the Spirit of God? |
A13875 | First, thou separatest, and then thou sallest, and who shall thenceforth lend thee his hand? |
A13875 | How long, I say, wilt thou loue simplicitie, take thy pleasure in scorning,& hate sound knowledge? |
A13875 | How many questions would it breed about kindling fires? |
A13875 | How should some Nations bee vtterly excluded; who can neuer keepe it so by reason of the temper of their climate? |
A13875 | I hope thou art not so absurd; and if others haue the same Spirit of God, why doe they not assent at all vnto you? |
A13875 | If our hearts accuse vs not, we shall haue increased boldnesse before God: and if he be for vs, who can hurt vs? |
A13875 | If then wee are free from the morall Law, in respect of Iustification, how much more from that Law of Commandements, contayned in Ordinances? |
A13875 | Is not Ignorance the cause of all? |
A13875 | Quid iugo Christi suauius? |
A13875 | They be foolish, and haue not wee beene vnwise? |
A13875 | To whome ON Earth, rather then to you,( blessed& blessing Mother) should I direct my Supplications, Deprecations, and my Thankes? |
A13875 | What can be more plaine then this? |
A13875 | What is the reason we are so deuided in affection? |
A13875 | Wheate or Chaffe? |
A13875 | Whence is Contention but from Pride? |
A13875 | and how valiantly defended, by all that heare of the excellencie thereof, and are entred within the limits of the same? |
A13875 | and where resteth Pride but in the bosome of Fooles? |
A13875 | and which is the best translation, and that it is nearest to the originall languages? |
A13875 | and who they are, who may be truly said, to enioy such freedome? |
A13875 | dressing meate, and many other such things? |
A13875 | how dearely prized? |
A13875 | how much desired? |
A13875 | it must bee greatly esteemed: the cost bee valued? |
A13875 | it must bee highly prized, or the commoditie thereof weighed? |
A13875 | precious Stones or Stubble? |
A13875 | quid onere leuius? |
A13875 | what is that to vs, that were neuer, nor are not now paled in at all in that manner? |
A13875 | where is thy sting? |
A13875 | where is thy victorie? |
A13875 | whether we be baptized or no? |
A13875 | who shall deliuer me from this bodie of death? |
A13875 | why are there any inclinations to Sects and Schismes, Diuisions and Tumults, and so great Wrath? |
A13875 | why doe we bite and deuoure one another? |
A70206 | Are they not all forgotten as dead Men out of mind, and their names written in the dust? |
A70206 | Are those to be accounted politick and designing Sectaries that have for Christ chearfully suffered the loss of all things? |
A70206 | Besides the Contempt cast upon him by the Jews and Mahometans, are there not with us, even with us, those that daringly speak against him? |
A70206 | But out of the abundance of the Heart the Mouth speaks, and whence can such evil things come but from an evil Treasure there? |
A70206 | But where are the Gods of Babylon and Aegypt, Greece and Rome, the illustrious names of Saturn and Jupiter, Juno and Diana? |
A70206 | Can we sit by contentedly to hear God and Christ, and the Scripture and serious Godliness reflected upon, and have we nothing to say in their behalf? |
A70206 | Do they talk of running down Religion, and the Scriptures, and the Ordinances of Christ? |
A70206 | Is that a Sect which gives such mighty Encouragements and Assistances to those that in every Nation fear God and work Righteousness? |
A70206 | Is that a Sect which publisheth Good- will towards Men, and Christ the Lamb of God taking away the Sins of the World? |
A70206 | Is that a Sect which was introduced with a Proclamation of Peace on Earth? |
A70206 | Must we not needs say, this is the Lord''s doing,& it is marvellous in our eyes? |
A70206 | Nay; on the contrary, have you not found that it very well deserves your best Affections and Services? |
A70206 | Now as seriously enquire, Whither is thy Beloved gone, that we may seek him with thee? |
A70206 | O God, how long shall the Adversary reproach? |
A70206 | Or what are our Sayings that they must not be contradicted? |
A70206 | Shall the Enemy blaspheme thy Name for ever? |
A70206 | Shall those have the Government of us that have so little Government of themselves? |
A70206 | That which beats Swords into Plow- shares, and Spears into Pruning- hooks? |
A70206 | This makes People ready to say as that Mahometan Prince did, when the Christians had broke their League with him, O Jesus, are these thy Christians? |
A70206 | WOULD you think that such a spiteful scornful Word as this should ever be said of the Christian Religion? |
A70206 | What wilt thou do unto thy great Name? |
A70206 | Where are the Gods of Sepharvaim Hena, and Ivah, those obscure and petty Deities? |
A70206 | Which of all its Opposers convinceth it of Sin or Error? |
A70206 | Who are we that we must not be spoken against? |
A70206 | Why did the World hate him who so loved the World, but because he testified of it that its Works are evil? |
A70206 | Why had Joseph''s Brethren such a spleen against him, but because he was a Witness against them, and brought to his Father their evil Report? |
A70206 | Why were the Pharisees so exasperated against our Saviour but because he spake his Parables against them, and laid them open in their own colours? |
A70206 | where are the Gods which our British and Saxon Aucestors worshipped bofore they received the Light of the glorious Gospel? |
A65188 | ( that is subject to such mutability and weakness, as may end in everlasting contempt and misery?) |
A65188 | 12. Who is a liar, but he that denies Jesus is the Christ? |
A65188 | 5. examine your selves, whether ye be in the faith: know ye not your own selves, how that Iesus Christ is in you, except ye be reprobates? |
A65188 | 6. the voice said, cry; and he said, what shall I cry? |
A65188 | 62. when he saies, What and if ye shall see the Son of man ascend up where he was before? |
A65188 | 8. and be accounted fools and madmen, yea, spectacles and wonders even in Israel? |
A65188 | And how unseemly is it for the vessel to say to the potter, why hast thou made me thus? |
A65188 | And now, what high thoughts and proud imaginations do rise up in the heart, fit to be brought down and subdued by the cross of Christ? |
A65188 | And who is there now that can reply against God, for freely doing with his own what he himself pleaseth? |
A65188 | Examine therefore your selves whether ye be in the Faith: know ye not your owne selves, how that Jesus Christ is in you, except ye be Reprobate? |
A65188 | Know ye not that we shall judge Angels? |
A65188 | Lord, Lord, have not we prophecyed in thy name and in thy name cast outdevils, and done many wonderful works? |
A65188 | Now what saith the Scripture in this case? |
A65188 | O grave where is thy victory? |
A65188 | Through this knowledge of Christ we are furnished with a true measure of knowing God, and no other way: for who hath been Gods counsellour? |
A65188 | To whom will ye liken me, and make me equal? |
A65188 | Under this head of openly prophane persons, what multitudes of subjects unto himself, as their Lord and Ruler, does the Prince of the aire gaine? |
A65188 | What hath my beloved to do in mine house, seeing she hath wrought lewdness with many? |
A65188 | What man is he that desireth life, and loveth many daies that he may see Good? |
A65188 | Whilst thou dost well shalt thou not be accepted? |
A65188 | Who therefore art thou that judgest another mans servant? |
A65188 | and for distributing that which is matter of his love and free bounty, upon whomsoever his own good pleasure leads him to? |
A65188 | and in thy Name cast out Devils? |
A65188 | and in thy Name done many wonderful works? |
A65188 | hath not God made foolish the very wisdom of this world? |
A65188 | have not I thus been wounded for their transgressions, that by my stripes they might be healed? |
A65188 | have not we prophesied in thy Name? |
A65188 | how much? |
A65188 | more things that appertaining to this life? |
A65188 | or, that condemnest another, and dost the same things? |
A65188 | so as the service and obedience ye yeeld unto the one, frees and delivers you from the subjection ye were held in, unto the other? |
A65188 | where is the Scribe? |
A65188 | where is the disputer and great reasoner of this world? |
A65188 | who shall deliver me from the body of this death? |
A61575 | And what Absurdity is there to call those Mysteries, which in some Measure are known, but in much greater unknown to us? |
A61575 | And what can tend more to the begetting in us a due hatred of sin, than to consider, what Christ himself suffer''d on the Account of it? |
A61575 | Are Sins of Ignorance and Mistake the greatest of Sins, for which Christ died? |
A61575 | Are there not Mysteries in Arts, Mysteries in Nature, Mysteries in Providence? |
A61575 | But doth he deny it? |
A61575 | But he asked them, what it was they stoned him for? |
A61575 | But is it not reasonable for us to believe this, unless we are able to comprehend the manner of God''s production of things? |
A61575 | But others deny this, and make him to suffer as one wholly Innocent; for what Cause? |
A61575 | But, if he was for ever he must be from himself; and what Notion or Conception can we have in our Minds concerning it? |
A61575 | Can none of these hope for Mercy by Christ Jesus, although they do truely Repent? |
A61575 | Doth he say, it would be Blasphemy in him to own it? |
A61575 | Doth this carry any such Argument in it for our Esteem and Love and Devotion to him as the other doth upon the most serious Consideration of it? |
A61575 | Hath not God Revealed to us in Scripture the Spirituality of his own Nature? |
A61575 | Hath not God plainly revealed that there shall be a Resurrection of the dead? |
A61575 | Hath not God revealed to us that in six days he made Heaven and Earth and all that is therein? |
A61575 | How severely did God punish Herod for being pleased with the Peoples folly in crying out, the Voice of God and not of Man? |
A61575 | How then is S. Paul the Chief of Sinners? |
A61575 | If not, why should this suggestion be allow''d as to the Mysteries which relate to our Redemption by Jesus Christ? |
A61575 | If they believe them to be Infinite, how can they comprehend them? |
A61575 | If we believe Prophesie, we must believe Gods fore- knowledge of future Events: For, how could they be fore- told if he did not fore- know them? |
A61575 | Is there no Expiation for any other by Jesus Christ? |
A61575 | Is there no Mystery in this? |
A61575 | Let us suppose it; would not our Saviour have immediately explained himself to prevent so dangerous a Misconstruction? |
A61575 | Must we look on him as the Standard and Measure of such Sinners whom Christ Jesus came to save? |
A61575 | Must we make God the Author of Sin? |
A61575 | Nothing above their Comprehension? |
A61575 | Was it meerly the Fear of the Pains of Death which he was to undergo? |
A61575 | Was this nothing but the Glory which God had designed to give him? |
A61575 | We are all agreed that the Sufferings of Christ were far beyond any thing he deserved at God''s hands; but what Account then is to be given of them? |
A61575 | What a wonderfull Mystery is this? |
A61575 | What made this Amazement, and dreadfull Agony in the mind of the most innocent Person in the World? |
A61575 | What means all this Rage of the Jews against him? |
A61575 | What then made their great Master deny it, as a thing above his Comprehension? |
A61575 | What then? |
A61575 | What then? |
A61575 | What will become then of all such who sin against Knowledge and Conscience, and not in Ignorance and Unbelief? |
A61575 | What will then become of all those who have been Sinners of a higher Rank than ever he was? |
A61575 | What? |
A61575 | Will Men never learn to distinguish between Numbers and the Nature of Things? |
A61575 | Will the righteous Judge of all the Earth, punish Mankind for his own Acts, which they could not avoid? |
A61575 | for saying that he had Unity of Consent with his Father? |
A61575 | that although Christ Jesus were born six Months after Iohn, yet he was in Dignity before him? |
A55565 | And the same student mooting this prime question: How shall a young man cleanse his way? |
A55565 | Are not the duties of man very numerous in this life? |
A55565 | Are there not some other Creeds besides that of the Apostles? |
A55565 | Are these Sacraments to continue for some certain time onely, or for ever? |
A55565 | Are those words of our Saviour, recorded in the sixt of Ma ● thew and the eleventh of Luke a prayer? |
A55565 | Are young children capable of Baptism? |
A55565 | Can the Sacraments work grace upon the soul? |
A55565 | Did not Christ abolish these Commandments? |
A55565 | God is of his own nature good, and also knows all our wants, what needs then of praying and intreating? |
A55565 | HOw many parts be there of Christian Religion? |
A55565 | How did the Patriarchs and Servants of God( of old time) believe, before this Creed was framed? |
A55565 | How many Sacraments be there? |
A55565 | How many petitions are contained in the Lords prayer? |
A55565 | If the issue of the Question touching Infants- baptism lay upon this: Whether the Apostles of Christ did baptize Infants? |
A55565 | If this be a duty commanded, why may we not slight any other( and all other) duties as well as this? |
A55565 | Is a prayer made by another man usefull? |
A55565 | Is it any way usefull to pray in an unknown tongue? |
A55565 | Is it expedient that a man be a frequent partaker of the Lords Supper? |
A55565 | Is it possible for any to perform or fullfil this Law? |
A55565 | Is this prayer so acceptable, without any other conditions in the person that prayeth? |
A55565 | May not other prayers be esteemed as good as this? |
A55565 | May not other prayers be made and used besides this? |
A55565 | May not this prayer be wholly forborne and laid aside by them that can frame prayers of their own? |
A55565 | Non habeo vires, Christus sed jussit, habebo: Cur me posse negem posse quod ill ● putet? |
A55565 | Of this delineation, the same Lactantius gives this Elogy, Quis Sacramenta dei sciens tam significanter enarrare legem dei posset? |
A55565 | SAcraments, why instituted? |
A55565 | Sacraments, why ordain''d? |
A55565 | Sed quorsum perditio haec? |
A55565 | Si sic pro voluntate vestrâ, in angustam coarctatis Ecclesiam, si universas subducitis gentes, ubi erit illud quod silius dei meruit? |
A55565 | The Commandments are but few in number, and short in words, have they not s ● me farther latitude in sense, than in words? |
A55565 | WHat is the end and use of Sacraments? |
A55565 | WHat is the use of prayer? |
A55565 | WHich is the second general part of Christian Religion? |
A55565 | Was this Law a perfect Rule of obedience, and such as needed no amendment? |
A55565 | What are the chiefest points of faith and right belief? |
A55565 | What are the marks to know the visible Church by? |
A55565 | What are those means that God hath appointed unto man, for obtaining eternal happiness? |
A55565 | What do the precepts of the first Table contain? |
A55565 | What do the precepts of the second Table concern? |
A55565 | What do these 12. articles contain or concern? |
A55565 | What do you understand by this article, I believe the forgiveness of sins? |
A55565 | What do you understand in the same article by the Communion of Saints? |
A55565 | What is meant by Christ''s descending into Hell, which is mentioned in the Creed? |
A55565 | What is meant by this article, I believe the Holy Catholic Church? |
A55565 | What is necessary for the due receiving of the Lords Supper? |
A55565 | What is the danger of wanting the rite of Baptism? |
A55565 | What is the intent or use of Baptism? |
A55565 | What is the other Rule? |
A55565 | What is the preeminence and excellency of man above other creatures? |
A55565 | What is the use of that little Hymn, called Gloria patri? |
A55565 | What needs this waste of words upon such a subject? |
A55565 | What other Rules have you to measure the latitude of these Commandments? |
A55565 | What word do you mean? |
A55565 | Wherefore was the Lord Supper instituted? |
A55565 | Who are lawfull Administrators and Dispensers of the Sacraments? |
A55565 | Why are we taught to say[ Our father] in the Lords prayer: and[ I believe] in the Creed? |
A55565 | Why should it be thought a thing incredible with you, that God should raise the dead? |
A55565 | Why were Sacraments instituted in corporeal and visible elements? |
A55565 | Will any prayer serve, however it be fram''d and composed? |
A55565 | quod libenter largitus est ei pater, dicens, Dabo tibi gentes haereditatem tuam? |
A55565 | ut quid tale infringitis promissum ut a vobis mittatur quasi in carcerem latitudo regnorum? |
A55565 | what Theologue( well verst in Scripture) could so Graphically describe Gods Law as the pen of this Heathen hath done? |
A85419 | 3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse? |
A85419 | If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him? |
A85419 | Man, who hath made me a Judg, or Divider over you? |
A85419 | Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way? |
A85419 | Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not? |
A85419 | Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God? |
A85419 | Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished? |
A85419 | Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it? |
A85419 | Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these? |
A85419 | Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair? |
A85419 | The servants said unto him, Wilt thou then that we go, and gather them up? |
A85419 | Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall? |
A85419 | and again, Neither be ye called Masters? |
A85419 | and that there is no infallible Judg on Earth in Controversies incident to Christian Religion? |
A85419 | and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place? |
A85419 | or upon what account can be justifie himself in the exercise of it? |
A70688 | 291. and answer it in fourteen pages, even to the end of his Book? |
A70688 | 428. but how shall we help it? |
A70688 | And is it not manifest that those Divisions,& c. arise chiefly from those Doctrines that are Mr. Edw''s Fundamentals? |
A70688 | Are not these Terms convertible? |
A70688 | But was God indeed turn''d into Flesh, and ceased to be God, as the Water turn''d into Wine ceased to be Water? |
A70688 | But what Ears can hear, that Life and Authority were given by the same God the Father, to the very same God the Son? |
A70688 | By glorifying Christ, making him an High- Priest, saying unto him, Thou art my Son, this Day have I begotten thee? |
A70688 | By whom God made the Worlds, and is therefore a God? |
A70688 | Could God sit at the Right Hand of God in any sense whatever? |
A70688 | Did God ever sanctify and send into the World in such a Measure and Manner, any that were called Gods or Sons of God, as he did Jesus our Lord? |
A70688 | Did he ever give such Testimony to any other? |
A70688 | Did our Author indeed take no notice that we are commanded to believe the Father and the Son? |
A70688 | Does he not know that Jesus is the only Son of God, by reason of that Generation which befel him in Time? |
A70688 | Does he read of any other Son that God generated of a Virgin but Jesus? |
A70688 | For thus he says, Why callest thou me GOOD? |
A70688 | For who is God save the Lord? |
A70688 | Hath not ONE Father, Son and Holy Ghost[ or one Divine Nature that is not a Person] created us? |
A70688 | Hath not ONE GOD created us? |
A70688 | He that dwelleth in Love, dwelleth in God, and God in him? |
A70688 | How can ye but delude People( says G. Fox) that are not infallible? |
A70688 | How often do Christ and the Divine Writers call the Father his God? |
A70688 | How should the Lord be one and his Name one, if the Lord be three distinct Persons, and his Name Father, Son and Holy Ghost? |
A70688 | How should we love and adore him with all our Hearts and Strength, when there are others that require it and have as equal right to it as he? |
A70688 | In what a many Places of Scripture is Christ called the Son of God, and the Holy Spirit the Spirit of God? |
A70688 | Is he of Socinus''s Mind, that by the Word is meant the Man Jesus Christ, born of the Blessed Virgin, and anointed with the Holy Ghost? |
A70688 | Is not Isaac call''d the only begotten Son of Abraham, though Abraham had other Sons? |
A70688 | Is there a God besides me? |
A70688 | Is this now peremptorily to pronounce, that the Self- existence of God is a Contradiction? |
A70688 | Jesus cried — saying, My God, my God, why hast thou forsaken me? |
A70688 | May not all the Greek Fables of their Gods, be justified by the same, or such like Distinctions? |
A70688 | My Father is greater than I? |
A70688 | None, or no Person is good but one, the Father, Son and Holy Ghost? |
A70688 | Now what more or less hath our Author asserted in his whole Book? |
A70688 | Observe here, that every necessary Article must be read expresly, or at least proved thereby, and to whom is this Proof to be made? |
A70688 | Or did some body else add them to his Book of the Causes of Atheism? |
A70688 | Say ye of him whom the Father hath sanctified and sent into the World, Thou blasphemest, because I said, I am the Son of God? |
A70688 | Taylor, and those others? |
A70688 | That the Father, Son and Holy Ghost are one God, or Divine Nature? |
A70688 | The Father was God too, and if God was Incarnate, how will it be avoided that the Father was Incarnate? |
A70688 | The Lord our God, the Lord is ONE, saith our Saviour out of the Law, to the Scribe that asked him, which is the first Commandment of all? |
A70688 | Was he his own God, and the God that anointed him? |
A70688 | Were the Israelites baptiz''d into the Worship of Moses? |
A70688 | What shall be the Difference between Holy Scriptures and profane Writings? |
A70688 | What then does he mean? |
A70688 | Whether shall we go for the Sense of God was Incarnate? |
A70688 | Which of us are safer, and in less danger of being Blasphemers, and worshippers of more Gods than one? |
A70688 | Whither shall we go next? |
A70688 | Why dost thou call me good? |
A70688 | Will not these false conceptions of the Deity expunge at last the Belief of the true one? |
A70688 | and what are three Almighty and only wise Persons, but three Gods? |
A70688 | be so weak as to think any Body but one deeply prejudiced, would approve of either of his Inferences from that Clause? |
A70688 | either the Eternal Generation, or that we are bound to believe it as an Article necessary to Salvation? |
A70688 | namely, That one God is Father, Son and H. Ghost, that is, three Persons? |
A70688 | or is it not to vindicate the Self- existence of God from a false Notion of it, occasion''d by the Bishop''s words? |
A70688 | or thus, None, or no Person is good but one, i. e. the Divine Nature? |
A70688 | or was the Father only? |
A70688 | saying, That God was Incarnate, will they not gladly return from the Explanation to the Text? |
A70688 | says, Truly if there be any Difficulty, it is in our Author''s Proposition; why pray? |
A70688 | stick to that? |
A70688 | to that? |
A70688 | to this? |
A70688 | who peremptorily denies, nay says, It is a flat Contradiction, to say that the second and third Persons( of the Trinity) are Self- existent? |
A70688 | write these Remarks? |
A70688 | — Have not I the Lord? |
A56382 | ( as our Author very well knows they did of Divinity it self) or rather what if it were customarily given to them by others? |
A56382 | And indeed the main Dispute depends upon this one Principle, Whether the Church be a Society founded by Divine Institution? |
A56382 | And therefore to return the Quere, Was there then a Church of Jerusalem? |
A56382 | And what can be more absurd and inconsistent? |
A56382 | And what fuller Testimony can there be of a Personal Succession of Bishops to the Apostles? |
A56382 | And what if any miraculous Effect followed it? |
A56382 | And why were they not all comprehended in one number, and ranged in one Catalogue? |
A56382 | And why when a place was vacant in the Apostolate, must one be substituted by Divine Designation to complete the Number? |
A56382 | But does Mr. Selden think that Celsus his Authority is sufficient to prove it so? |
A56382 | But granting the truth of the whole Story, what was this custom? |
A56382 | But then why does he not cite some Testimony against the Hereticks out of Ignatius, in whom there were so many apposite to his purpose? |
A56382 | But to all the Testimonies of the Ancients, what do our Adversaries oppose? |
A56382 | But what if they accepted of the Title? |
A56382 | But will you have a Deity? |
A56382 | Could any man think it possible that both these Demonstrations should drop from the Pen of the same infallible Philosopher? |
A56382 | Did St. Paul proceed against the incestuous Corinthian by the grant of Claudius to the Jews to govern themselves by their own Laws and Customs? |
A56382 | Does not Eusebius himself inform us, that it was read in the Churches of Asia at the time of his writing? |
A56382 | First then, would you believe that there is a God, or not? |
A56382 | For do we think that our Saviour would distinguish the Officers of his Kingdom by meer Words and empty Titles? |
A56382 | For first, supposing the Succession can not be shewn in all Churches, is that any proof against the Succession that can? |
A56382 | For this is the case, The matter of the dispute was where the Bishops of Ephesus ought to be ordained according to the Canons? |
A56382 | For what if at Alexandria they had a peculiar, or a corrupt custom, does that impair or destroy the Catholick practice of the Christian Church? |
A56382 | For what if he had no Palace, was he no Bishop? |
A56382 | I pray by whom? |
A56382 | Nay, is not this very thing a very plain confession of a distinct Authority, when to limit a power supposes it? |
A56382 | Now can any man imagine that such dreadful Curses as these should signifie no more than a separation from Neighbours Commerce? |
A56382 | Or what if we can not tell where he assembled his Flock, was there no Church? |
A56382 | Perhaps it was in a Cockloft at Pella; but because we can not tell where it was, was it no where? |
A56382 | Was it for Presbyters to ordain their Bishop? |
A56382 | What can be plainer than that the power of the Bishop stands wholly upon the command of God? |
A56382 | What in our Saviours time? |
A56382 | What then is the difference between an inequality of Order and Power, when they both equally signifie Superiority and Subjection? |
A56382 | What then, was there none because the enemies or strangers to the Church were unacquainted with its peculiar Constitutions? |
A56382 | Why should not one of the Seventy without any further Election, have served the turn, seeing he was qualified with an Identity of Office and Order? |
A56382 | Will you have no Deity? |
A56382 | and what by Order but a superiority of some as Rulers and a subordination of others as Ruled? |
A47146 | Again, Will they not grant that the Spirit helpeth us to conceive Words, at least in Meditation? |
A47146 | And further, The words of these set Forms of Prayer, whence came they? |
A47146 | And how is it multiplied and encreased in Mens Hearts? |
A47146 | And if it be not lawful to pray for Riches, or great plenty of Worldly and Temporal Things? |
A47146 | And indeed a word spoken in season, whether it be in Preaching or Praying how sweet and comfortable it is? |
A47146 | And therefore should not these be helped by hearing or reading set Forms of Prayer, well and Piously composed? |
A47146 | Are they only Spiritual things, and such as belong to the Soul? |
A47146 | But do they not differ originally, as to their very Nature and Being? |
A47146 | But if God and Christ minister Light and Life Immediately unto men, are not all means useless and unnecessary? |
A47146 | But may these drawings and movings be commonly resisted? |
A47146 | But why should the one be killed or choaked more than the other? |
A47146 | By whom doth this Grace or Gift come upon all Men? |
A47146 | Doth not the Spirit operate upon the Understanding, as well and as nearly, and immediately and closely, as upon the Will and Affections? |
A47146 | For what end is it given unto all? |
A47146 | For what man will accept of a Bastard as if it were his own Child? |
A47146 | Give us one Example in another case? |
A47146 | Had the Spirit no influence upon the Understandings of those Men, who conceived them to help and assist them in those Conceptions? |
A47146 | Have not I the Lord? |
A47146 | How Immediately? |
A47146 | How Mediately? |
A47146 | How and after what manner is Prayer to be distinguished? |
A47146 | How can they do that? |
A47146 | How can they do that? |
A47146 | How do they know but some have it? |
A47146 | How do we distinguish it from Reason? |
A47146 | How doth Iesus Christ minister Light and Life unto the Souls of Men? |
A47146 | How doth it get root? |
A47146 | How is Christ Iesus come unto all? |
A47146 | How is Christ and his Grace to be distinguished? |
A47146 | How is he the Resurrection? |
A47146 | How is the Grace or Gift of God conveyed unto Men at first, and how is it received? |
A47146 | How is this Repentance wrought? |
A47146 | How may this other thing be called which is in us, a distinct principle from our Reason as Men? |
A47146 | How so? |
A47146 | If one be in Sickness and Liberty, if one be in in Prison? |
A47146 | Is Iesus Christ himself given unto all Men, or only His Grace? |
A47146 | Is he come outwardly as a man unto all? |
A47146 | Is that Immediately, or Mediately, or both? |
A47146 | Is that our own Natural Reason as men? |
A47146 | Is then the object of Faith God and Christ, as inwardly revealed? |
A47146 | Is this Light and Word God himself? |
A47146 | Is this Principle given unto all men? |
A47146 | May Vocal Prayer in words that are audible to others at some distance, be used in private, when a man is alone by himself? |
A47146 | OF whom have we our Being, our Living, and Moving, and all the good things we enjoy? |
A47146 | Or will they confine us to see Forms of Meditation, as well as of vocal Prayer? |
A47146 | Q But are the Immediate Teachings of God and Christ of absolute necessity unto every man, to give him the True and Saving Knowledge of God? |
A47146 | Q How know we that? |
A47146 | The Lord said unto him, Who hath made man''s Mouth? |
A47146 | They say it ceased with the ceasing of the gift of Tongues and Miracles; but what ground have they for this? |
A47146 | WHat is Prayer? |
A47146 | What Faith then have they, who say, Inward and Immediate Revelation is not the common priviledge of Men, nay, not of the Saints in these daies? |
A47146 | What Rule( or Law) hath God given unto Men, to Serve, Obey, and Worship him? |
A47146 | What are the first beginnings of Gods Work in the Heart after convincement, or enlightening the Understanding? |
A47146 | What are the first things he teacheth in and by this Principle? |
A47146 | What are the things which we are to Pray for as to our selves? |
A47146 | What are these things which we should desire and ask of God by Prayer? |
A47146 | What is Faith? |
A47146 | What is Repentance? |
A47146 | What is next required of them? |
A47146 | What is the first thing required of Men, that they may learn of God and Christ Iesus, so as to become wise through those immediate Teachings? |
A47146 | What is the universal Influence? |
A47146 | What other Names hath it according to Scripture? |
A47146 | What other difference is there betwixt our natural Reason, and this Principle? |
A47146 | What other difference is there betwixt them? |
A47146 | or are they Temporal things also; such as Riches, or encrease of Corn, Wine and Oyl, or Health? |
A47146 | or who maketh the Dumb, or Deaf, or the Seeing, or the Blind? |
A54064 | ( And where do they plant and set them?) |
A54064 | ( over the worldly nature and spirit within; over the worldly nature and spirit without also) can any other Faith give victory? |
A54064 | And art thou daily taught and fed by him there? |
A54064 | And do the Isles wait for it in vain? |
A54064 | And do they not then, plant pleasant Plants, and set strange Slips? |
A54064 | And dost thou know what the VVomb is, wherein the living Child is formed? |
A54064 | And doth not that give them to do also, and strengthen them with might in the inner man? |
A54064 | And hast thou been new- created and formed a Living Stone by him? |
A54064 | And is it not good that it should befal them? |
A54064 | And may not God in his just Judgment and sore Displeasure against them, leave them to themselves, and give them up so to do? |
A54064 | But what will the Harvest be in the Day of Inheritance, when they come to reap and inherit what they have planted and sown? |
A54064 | Can any but the Plants of God, the Plants of Righteousness, bring forth the fruits of Righteousness? |
A54064 | Christ faith, Blessed are the Pure in Heart; Do, or can any witness Purity of Heart before this washing? |
A54064 | DOst thou indeed know the new Covenant? |
A54064 | Do they not first forget the God of their Salvation, and become unmindful of the Rock of their Strength? |
A54064 | Dost thou abide with God therein? |
A54064 | Doth not that make them a willing People in the day of his Power? |
A54064 | Doth not the Holy One in the midst of the Spiritual Israel do this? |
A54064 | Doth not this Faith give Victory over the world? |
A54064 | Hast thou been abundantly satisfied with the fatness of God''s house, and hath he given thee to drink of the River of his Pleasure? |
A54064 | Hast thou been called and led to them? |
A54064 | Hast thou eat and drunk the Bread, Wine and Milk which those waters yield? |
A54064 | Hast thou experienced the true Hunger and Thirst after the Living Waters? |
A54064 | Hast thou inwardly felt the spiritual, powerful Gathering, by the mighty Arm and Power of the Lord, out of the sinful nature and state, into it? |
A54064 | Hast thou known his Appearance inwardly, as of a Living Stone? |
A54064 | Hath the Lord opened an Ear in thee to hear as the learned? |
A54064 | How come the Children of God, who are begotten of him, to obey his Commandments? |
A54064 | How come they to love? |
A54064 | How doth God cause the Children of the New Covenant to walk in his Statutes and keep his Judgments and do them? |
A54064 | How doth he dispossess him? |
A54064 | How doth he spoil his Goods and then garnish the House a new? |
A54064 | How may they be overcome? |
A54064 | In what Light do men build up a wall inwardly, and daub it with untempered Morter, to secure themselves from the wrath to come? |
A54064 | Is it a Fear taught by the Precepts of men, or a Fear springing from the Root of Life within? |
A54064 | Is it not by putting his spirit into them, and by the holy Virtue, Power and Operation thereof in them? |
A54064 | Is it not in the light of the fire and sparks of their own kindling? |
A54064 | Is it not of an heavenly, spiritual nature? |
A54064 | Is it not the Law of the spirit ● ife in Christ Jesus? |
A54064 | Is it not the Law which the Isles wait for? |
A54064 | Is it not the Word of Life within, which flames against Evil, and hammers down Evil? |
A54064 | May not men after they have kindled a fire and sparks; walk in the Light thereof? |
A54064 | Must not the Tree be good, before the Fruit can be good? |
A54064 | Must not the heart be changed, be made holy and righteous, before it can bring forth that which is holy and righteous? |
A54064 | O what a new Creation and Change within is witnessed, when this is done? |
A54064 | These are very weighty things, can any man be safe or happy without experiencing them? |
A54064 | VVhat are the Enemies of a Man''s House? |
A54064 | VVhat is the Answer of a Good Conscience towards God, when the soul is inwardly baptized and made clean? |
A54064 | VVhat is the Fear God puts into the hearts of the Children of the New Covenant? |
A54064 | VVhat is the Fire which takes hold of, and burns up the Lusts and Corruptions of the Heart? |
A54064 | VVhat is the House of the Strong- Man, where he dwells till he be dispossessed? |
A54064 | VVhat is the Law which God writes in the Hearts of the Children of the New Coenant? |
A54064 | VVhat is the Love of God''s Children? |
A54064 | VVhat is the Truth that makes free indeed, from the Law of sin and death? |
A54064 | VVhat is the precious Faith, which is the Gift of God, which none can obtain, but they that are born of God? |
A54064 | VVhat the Jerusalem above is, which is the Mother of all that are truly living? |
A54064 | VVhen shall Persons Light rise in obseurity,& their Darkness be as the noon- day? |
A54064 | VVhence doth it arise? |
A54064 | VVho can confess Jesus to be the Lord by the Holy Ghost? |
A54064 | VVho can dispossess him? |
A54064 | VVho is he, who when he falleth, shall arise again? |
A54064 | VVho must overcome them? |
A54064 | VVill not the Lord bring forth such an one to the Light, and shall not such an one behold his ● ighteousness? |
A54064 | Verse 10. WHo is among you that feareth the Lord, that obeyeth the Voice of his Servant, that walketh in Darkness and hath no Light? |
A54064 | When do men kindle a fire and sparks of their own? |
A54064 | Will any wall defend the soul from the over flowing storm of Wrath, but the wall of God''s Salvation? |
A54064 | Will not God cause them at length to lie down in sorrow? |
A54064 | Yea, doth not this befal some who fear the Lord, and are found in the holy reverence and obedience to him? |
A54064 | and after he hath sate in Darkness, the Lord shall be a Light unto him? |
A54064 | and how Christ is formed in all that are begotten, and born of, and live in his spirit? |
A54064 | hast thou heard and learned o the Father how to come to him, as to a Living Stone? |
A40073 | Am I sincerely willing to obey my Creatour and Redeemer in all things commanded by them? |
A40073 | And having, in his Apology, ask''d the two Emperors and the rest this Question, If we are commanded to love our Enemies, whom have we then to hate? |
A40073 | And how can any Christian while he considereth this, be able to forbear thus to reason with himself? |
A40073 | And what Villanies are there which the Pope and his Proselytes have stuck at committing for the Propagation of their Religion? |
A40073 | Atheism it self, so boldly shew its head as it doth here? |
A40073 | But what Madness is like to this? |
A40073 | But what abominable vice is there, that doth not here abound? |
A40073 | Can we be willing that he should do and suffer so many things in vain, and much more do our parts to make him do so? |
A40073 | Could he give such a Character as this of that little Book of his BrotherHeathen; what can be invented by us high enough for the Gospel? |
A40073 | Do I entertain and harbour no lust in my breast? |
A40073 | Do I say, it injures them? |
A40073 | For how honourable a thing must it needs be to imitate the onely begotten Son of God, nay and one who is likewise God himself? |
A40073 | For is it not without dispute, better service to a Prince to reduce Rebels to their Allegiance, than to procure a pardon under his Seal for them? |
A40073 | Hath he bought us with such a price; and can we refuse to be his Servants, and rather chuse to be the slaves of Sathan, the Devil''s Drudges? |
A40073 | Hath he expressed such astonishing love to us in dying for us, and wo''nt we accept of it? |
A40073 | How can he be vain and frothy, that considers his Saviour''s horrid Agony, what a man of Sorrows he was, and how acquainted with Griefs? |
A40073 | How glorious to follow such a pattern? |
A40073 | How utterly impossible then is it, that such as are not so, should be acquainted with the Divinity it self? |
A40073 | I say what can be greater cruelty than this is? |
A40073 | If a son shall ask bread of any that is a father, will he give him a stone? |
A40073 | Is they do these things in a green Tree, what shall be done in the dry? |
A40073 | Is this possible? |
A40073 | Know ye what I have done unto you? |
A40073 | Know you not that your bodies are the members of Christ? |
A40073 | Nay among what sort of men are all manner of abominable wickednesses and villanies to be found so rife, as among them? |
A40073 | Nay hath he been Crucified for us by the wicked Iews, and don''t we think that enough? |
A40073 | Not by works of Righteousness which we have done, but according to his mercy he saved us( how saved us? |
A40073 | Or who shall stand when he appeareth? |
A40073 | Quid aliud est 〈 ◊ 〉( saith Tully) quàm Iustitia adversùs Deos? |
A40073 | Shall I by harbouring filthy lusts debase that nature in my own person, which God hath to such an infinite height exalted in his Son''s? |
A40073 | Shall I then take the members of Christ, and make them the members of an Harlot? |
A40073 | Shall we Sin( saith the Apostle) that Grace may abound? |
A40073 | The Cup which my Father giveth me, shall I not drink it? |
A40073 | The worst words he bestowed upon him being these, Iudas, betrayest thou the Son of man with a Kiss? |
A40073 | Thus saith the Lord, the Heaven is my Throne, and the Earth my Footstool, where is the house that ye build unto me? |
A40073 | What a multitude of Tormenting cares is Independency on God and Distrust of his Providence perpetually attended with? |
A40073 | What happiness can we find in the enjoyment of God when he is of a perfectly contrary nature to our own? |
A40073 | What is Piety or Devotion but Iustice towards God? |
A40073 | Whether it were lawful to pay tribute to Caesar? |
A40073 | Who could think that the worst should be yet behind? |
A40073 | Ye are the Salt of the earth; but if the Salt hath lost its savour, wherewith shall it be salted? |
A40073 | and moreover, how can we then enjoy him? |
A40073 | and where is the place of my Rest? |
A40073 | or if he ask a fish, will he for a fish give him a Serpent? |
A40073 | or if he ask an egge, will he offer him a Scorpion? |
A90682 | ( that is) to do it by choise and option? |
A90682 | And if that measure of Grace was lessen''d before he sinn''d, how was the taking away of Grace any punishment of his Fall? |
A90682 | And shall thy weak brother perish for whom Christ dyed? |
A90682 | And what is that but a respective and conditional Decree, made in intuition of our being in Christ, and of our being so qualified to be in Christ? |
A90682 | And why will ye die, O house of Israel? |
A90682 | Arminius, and Mr. Perkins? |
A90682 | Cur non impletur ejus voluntas? |
A90682 | De arte Lenonum? |
A90682 | De arte Meretricia? |
A90682 | Despisest thou the riches of his goodness, and forbearance and long- suffering, not knowing that the goodness of God leadeth thee to repentance? |
A90682 | Did he spare the Ninevites in this life, because they were penitent? |
A90682 | Does he decree temporal Iudgements conditionally, because he is pitiful? |
A90682 | Does he lose any prerogative, by being unable to be the Author of sinne? |
A90682 | First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause? |
A90682 | Have I any pleasure at all that the wicked should die, and not that he should return from his wayes and live? |
A90682 | How doth he h wish that his People had walked in his wayes? |
A90682 | How doth he i expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel? |
A90682 | How many Volumes have been written De arte Magica? |
A90682 | I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus? |
A90682 | If death is that monster, of which sin is the Dam that brings it forth, how foul a thing must be the Sire? |
A90682 | If not, vvhy vvere they reprobated and cast into chains of darknesse? |
A90682 | If the day is equally born for all, how much rather is Jesus Christ? |
A90682 | If they have called the Master of the house Beelzebub, how much more shall they call them of his household? |
A90682 | In this place I vvould ask, Was the Angels Defection or Apostasie, their sin, or no? |
A90682 | Is God so merciful to bodies? |
A90682 | Is he milde in small things,& severe in the greatest? |
A90682 | Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second? |
A90682 | Is his nature the lesse absolute, because it pleases him that his will be conditional in some things, as it is absolute in others? |
A90682 | Numquid iniquitas est apud Deum? |
A90682 | Or how can that be guilt, which is necessity? |
A90682 | Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst? |
A90682 | Or is not that rather a very great Argument of his Power? |
A90682 | Or, how was he then in the state of Innocence? |
A90682 | Quis iste De ● s tam ● onus, ut ab illo malus fiat? |
A90682 | Shall not I spare Nineveh, in which are above 120000. souls, which can not distinguish betwixt the right hand and the left? |
A90682 | Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do? |
A90682 | Si dens bon ● s ▪& praesci ● s mali,& p 〈 … 〉 tens depeller ●, cur ho ● nem labi passus est? |
A90682 | Si dies aequaliter nascitur omnibus, quan ▪ to magis Christus? |
A90682 | The Question is, whether the Grace of God doth work irresistibly in the Elect? |
A90682 | To this Question, De bona voluntate unde sit, si natura, cur non omnibus, cum sit idem Deus omnium Creator? |
A90682 | To what end doth he tread the Serpent down, but that we may have the freedome to trample on him? |
A90682 | Twisse, and Bellarmine? |
A90682 | What if some God hath so decreed it? |
A90682 | Which if he had not resisted, how could he have sinn''d? |
A90682 | Who am I, that I should moderate between the Remonstrants, and Anti- remonstrants? |
A90682 | Why? |
A90682 | and are not your wayes unequal? |
A90682 | and can there be any greater blasphemy, than to bring God''s Providence into the pedigree of Death? |
A90682 | and if it vvere, hovv then is Gods Reprobation not only the chief, but the onely Cause of such a sin? |
A90682 | and is he lesse merciful to souls? |
A90682 | and that in meer contradiction to the universall Church? |
A90682 | and will he damn them in the next, because they were Heathens, by his peremptory Decree? |
A90682 | and will he decree eternal ones absolutely, meerly because he will? |
A90682 | betwixt S. Austin, and other Fathers? |
A90682 | betwixt him, and himself? |
A90682 | betwixt the Dominicans, and the Iesuites? |
A90682 | betwixt the Synod of Dort, and that other at Augusta? |
A90682 | but after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath? |
A90682 | but when it is said, who hath resisted his will? |
A90682 | for what Reason? |
A90682 | how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven? |
A90682 | how shall I deliver thee, Israel? |
A90682 | how shall I make thee as Admah? |
A90682 | how shall I set thee as Zeboim? |
A90682 | is the liberty lost, because it is guided and enabled to do that which is good? |
A90682 | must any man be punish''d for doing that which he ought? |
A90682 | not, whether or no it brings them to a most certain and infallible degree of blisse? |
A90682 | or betwixt Whitaker, and Baro? |
A90682 | or that their destruction was irrespective, and unconditional? |
A90682 | si dono Dei, etiam hoc quare non omnibus, cum omnes homines velit salvos fieri? |
A90682 | why did he not hold him fast by irresistible Grace? |
A90682 | with such others as would blush to be named in English; and dare we say they are decreed to be Mysteriously wicked? |
A90682 | — Cum singuli ad donarium vocentur, quid est ut quod a Deo aequaliter distribuitur, humana interpretatione minuatur? |
A89326 | Again, Who is he of all men that desireth not to be immort all? |
A89326 | Again, as concerning these substances, which extend into so many places; are they Bodies or Spirits? |
A89326 | And how could any man desire it, if he understood not what it is? |
A89326 | And therefore that if they be deceived by the fantasie of any one man, they be consequently deceived in all men? |
A89326 | And therefore which of all bodily things can it be? |
A89326 | And what can that thing meet withall in the whole world, that may be able to overthrow it, which can inioyne obedience to things most contrary? |
A89326 | And what else is dying but to be corrupted? |
A89326 | And what is there more in him than in them; if they have a soule equall unto his? |
A89326 | And whereof comes it then, that one man overcommeth his imaginations, and another man not? |
A89326 | And whereto serves this universall desire, if it be not naturall? |
A89326 | Another sayth, If dead mens souls live stil, why come they not to tell us so? |
A89326 | But how doth this follow in reason? |
A89326 | But what can fill our mind? |
A89326 | But what right I pray you, if there be no more in himselfe than in them? |
A89326 | Doe we debate of a thing in our selves? |
A89326 | Doe we will the same? |
A89326 | Dost thou desire to know by what arguments, even of reason, thou maist prove a Deity? |
A89326 | Dost thou enquire after the highest and most sovereigne Good? |
A89326 | Father, Son, and Spirit? |
A89326 | For to what end serve all these, which doe but cumber us here below? |
A89326 | For what comparison is there betweene a Lute and a Lute- player, or between a dumbe instrument, and him that maketh it to sound? |
A89326 | For who is he that it not at his wits end, but onely to thinke upon eternitie without beginning? |
A89326 | For who is he that would depart with any piece of his own liking in this life, but in hope of better things? |
A89326 | How can they be bodies, seeing they be in infinite places at one instant, and doe infinite things, yea, and flat contraries? |
A89326 | How enterest thou so far into the Nature that is so far above thee, if thou thy selfe beest mortall? |
A89326 | I pray you to what purpose serve feastings for the birth of a Swine, seeing he esteemeth himselfe to be no better than so? |
A89326 | If it be a bodily substance, from whence is it and of what mixture? |
A89326 | If it be of the foure Elements, how can they give life, having no life of themselves? |
A89326 | If it be of the mixture of them, how may it be said that of divers things which have no being of themselves, should be made a thing that hath being? |
A89326 | If they bee uncreated, how can so excellent substances be made subject to our fond imaginations, to yield influence into them at their pleasures? |
A89326 | May not the same argument serve as well to prove that we our selves are not, because we never went thither? |
A89326 | May we not be ashamed( sayth he) to leade an unhonest life, and to suffer our selves to be vanquished by adversitie? |
A89326 | Nay, what else is this, than a crying out of his nature against him, which with one word confuteth all his vain arguments? |
A89326 | Nay, who can deny, that sense and reason are divers things; or rather: who will not grant, that in many things they be clean contrary? |
A89326 | Nay, yet further, who hath taught thee so much of the immortall nature, if thou thy selfe be not immortall? |
A89326 | On the other side, what is the soule?) |
A89326 | Or how can they give understanding, having no sence? |
A89326 | Or how could he be able to understand it, unlesse it were possible for him to attain unto it? |
A89326 | Or rather how happeneth it that they correct them not? |
A89326 | Or that it should proceed of any one selfesame substance in many men, seeing that the imaginations of them be so divers one from another? |
A89326 | Or that of divers outsides should be made one body? |
A89326 | Or that one man resisteth them, and another suffereth himselfe to be carried away by them? |
A89326 | Or what can hurt that thing, whom nothing hurteth or hindereth in the body? |
A89326 | Or would he not account the stage of our sences for a fable, as a great sort of us account the stage that is prepared for our Souls? |
A89326 | Thou sayest the soule can not be immortall: and why? |
A89326 | What can we say more at this day, even in the time of light wherein we be? |
A89326 | What greater thing can there be than to be like God? |
A89326 | What shall I say more? |
A89326 | What shall we then doe? |
A89326 | and not onely in vain, but also to bring us to hell and to torment? |
A89326 | and what were it for him to lose his life, if there were not another life after this? |
A89326 | at least wise if the said substance work not but by such instruments? |
A89326 | or how is it naturall if it be in vain? |
A89326 | or of divers bodies, one Soul? |
A89326 | or of divers darknesses, one light? |
A89326 | or of divers deaths, one life? |
A89326 | sith it is unmateriall, as I have said afore, and a forme that abideth of it selfe? |
A89326 | that Deity to be but one only? |
A89326 | wherein it lyeth, and wherein it lyeth not? |
A45370 | 5. v. 20? |
A45370 | A Third Meditation ensuing upon the second, may be, Whether you have not some longings after the same establishing Experiences? |
A45370 | And how has the Instruments of War, adorned with Courage, been swept off? |
A45370 | And why should they go to hear what they know before- hand? |
A45370 | Can a meer man receive the Hallelujahs above, and rob the Father of the Praise of the Triumphant Saints in Heaven? |
A45370 | Can you think any thing else, but as it witnesses for God on earth, so it will witness against you above, and aggravate your Sin and Punishment? |
A45370 | Did ever Error and Vice abound more in our Reformed Nations? |
A45370 | Does his promise fail for evermore? |
A45370 | Fourthly, If you have any longing, and find it attainable, can you have easier means? |
A45370 | Has this no Language? |
A45370 | How different was Christ''s carriage to the Leper, from his acting with the Woman of Canaan, whose Faith far exceeded the other? |
A45370 | How evident is this from Christ''s words to Nathanael, Believest thou because I said, I saw thee under the fig- tree? |
A45370 | How near is our Treasure to be exhausted, by vast Expence of War, and by Scarcity of Current Money? |
A45370 | How often has God turned the most Politick Methods of the Wise, to lay bare and open its Insufficiency? |
A45370 | How often have the Prophane of the Earth, vainly said, They were as knowing as their Ministers, and understood as much as they could acquaint them? |
A45370 | How shall a young man cleanse his ways? |
A45370 | How weak are the Socinian Arguments against our Blessed Redeemer as God? |
A45370 | If it be enquir''d, How shall we distinguish between the Genuine Operations of the Spirit, and the Spurious and Counterfeit? |
A45370 | In short, Has all the steps of God, in training you to the Sense of Conversion, and Graces after growth, been remarkt by you? |
A45370 | Is God''s Divine Providence practically deni''d or retrench''d, when so much thereof is in the constant view of the sons of men? |
A45370 | Is his mercy clean gone? |
A45370 | Is it possible that one in a violent hot Countrey unacquainted with the blowing of Wind? |
A45370 | Is it possible that one that never tasted Honey? |
A45370 | Is it possible there should be such a Prodigy, that the Soul should live the life of Holiness and Joy, like a Plant, without the knowledge of it? |
A45370 | Is it possible, I say, to observe these things, and not to discover another Power above Human Policy to contrive, or Human Strength to effectuate? |
A45370 | Is it therefore possible to observe means probable of bringing forth such designs, but made unsuccessful? |
A45370 | Is the Word of Truth deni''d by a Sectary of Deists, when so much thereof is felt as real in the Souls of Christians? |
A45370 | Isaiah, c. 6. Who can read it throughout and compare it with the 12th chapter of John v. 38. and not be convinced of the Deity of Christ? |
A45370 | Methinks we should hear convinc''d and alarm''d Sinners cry out, What shall we do to be saved? |
A45370 | Or has its Voice never entred the Ears and Hearts of the People of the Nations? |
A45370 | Put Self to the tryal, Arminian, whether you can in your strength work Grace? |
A45370 | Shall I see the need of a Divine Power in working and planting Grace, not seeing my own insufficiency to act without it? |
A45370 | That from Nations so abounding therewith, How few appear at this day? |
A45370 | The contrivances of the Wise brought to other ends than they purposed? |
A45370 | The evil Craftiness of others to their Dishonour and Ruin, when design''d for their Honour and Preferment? |
A45370 | What more clouds the discovery of God than the unmindfulness of Divine Providences? |
A45370 | Where is that Instance of a Christian that dare pretend, when he is in a heavenly frame, to be able so to keep himself? |
A45370 | Whether some desire of applause, or only pity and natural tenderness were not the Motives of this charitable action? |
A45370 | Who can see a Taste? |
A45370 | Yea, means in appearance tending to hurt, bringing forth great good? |
A45370 | and if they have, what exercise of thought in either of these three Circumstances concerning Christ and themselves then seiz''d them? |
A45370 | and is he admitted to these glorious Visions in Heaven for the admiration of himself? |
A45370 | who said, Let us make man; one in Nature, though three Persons distinct; Is not the Soul a Man? |
A45370 | will he be favourable no more? |
A54072 | ( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?) |
A54072 | 2. Who makes War with the Lamb? |
A54072 | 4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel? |
A54072 | 6. Who are those that shall be hungry, when God''s Servants shall eat? |
A54072 | After what manner doth God arise inwardly and scatter his Enemies? |
A54072 | And after his Obedience to his Father, was he not cut off, though not for himself? |
A54072 | And after his cutting off, were not you made desolate? |
A54072 | And ashamed, when his Servants shall rejoyce? |
A54072 | And consider, who were the People in the time of the first Covenant? |
A54072 | And did he not do the will? |
A54072 | And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea? |
A54072 | And shall they not turn from all their Idols, to serve the living God? |
A54072 | And thirsty, when God''s Servants shall drink? |
A54072 | And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew? |
A54072 | And what said David of old when God''s spirit and the holy vision was upon him? |
A54072 | And what should I say more? |
A54072 | And what was the people and foolish nation he would provoke them to Jealousie and Anger with? |
A54072 | And which is the City of God which they make glad? |
A54072 | And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant? |
A54072 | And who would grieve God''s Spirit, which is our Comforter? |
A54072 | Are they not the waters of the Messiah? |
A54072 | Are they not waters that flow out of the wells of salvation? |
A54072 | But how shall we find this, may some say? |
A54072 | But how should he feed them? |
A54072 | But who are the People that shall be gathered to him? |
A54072 | Christ said unto Peter, Lovest thou me more then these? |
A54072 | Did he not come in the prepared Body to do the will? |
A54072 | Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand? |
A54072 | Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy? |
A54072 | Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah? |
A54072 | Do ye know the inward mountain, where the vail or face of the covering is destroyed? |
A54072 | Do ye not think the Lord hath been at work, and is still at work? |
A54072 | Doth not the vail lie still on your whole Nation? |
A54072 | Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into? |
A54072 | He that created man at first so glorious, in his own Image; is he not able to create him anew? |
A54072 | How came David to pant so after the living God, like the Hart or Hind after the water- brooks? |
A54072 | How comes it about, that she shall not be moved? |
A54072 | How is God her Refuge and Strength, and present help in time of Trouble? |
A54072 | How is God in the midst of this City? |
A54072 | How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles? |
A54072 | How is she built? |
A54072 | How is she founded and scituated? |
A54072 | How will God come to be exalted in the Heathen, and in the Earth? |
A54072 | If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me? |
A54072 | If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it? |
A54072 | If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it? |
A54072 | In what should he feed them? |
A54072 | In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People? |
A54072 | Is it not by the Light of his Day breaking forth and shining in them? |
A54072 | Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there? |
A54072 | Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise? |
A54072 | Oh, is not the Power of God, and life of Christ able to restore man to this? |
A54072 | Or quench that which kindles the pure Flame of Love and Life in our Hearts? |
A54072 | Question 1 WHO is the Lamb? |
A54072 | The Cry every where was, Who is like unto the Beast? |
A54072 | Then it shall be said no more, who can make War with the Beast? |
A54072 | VVas not this once gloriously fulfilled in the first Visitation of the Gentiles? |
A54072 | VVere they not the Gentiles? |
A54072 | VVere they not the Jews? |
A54072 | VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly? |
A54072 | VVho obtained Mercy then? |
A54072 | VVho were they that moved God to Jealousie, and provoked him to Anger? |
A54072 | VVith what should he feed them? |
A54072 | WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant? |
A54072 | Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to? |
A54072 | Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them? |
A54072 | Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this? |
A54072 | Were the Jews then excluded? |
A54072 | What are the waters, which every thirsty soul is invited to? |
A54072 | What is it to come to these waters? |
A54072 | What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart? |
A54072 | What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel? |
A54072 | What shall the Lord do to awaken this Nation? |
A54072 | What strength have they on their side, that make War against the Lamb? |
A54072 | What will the Lamb do, when this time is out? |
A54072 | When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication? |
A54072 | Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles? |
A54072 | Which is the River, and what are the Streams thereof, which make glad the City of God? |
A54072 | Which is the true Gospel- Ministry, and who are the true Gospel- Ministers? |
A54072 | Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper? |
A54072 | Who is able to make War with the Beast? |
A54072 | Who was the married Wife, who was the Mother in the Dayes of the first Covenant? |
A54072 | Whose Eyes are alwayes darkned? |
A54072 | Why did such a stroke come upon you, as never before? |
A54072 | Why was she now to rejoyce and sing? |
A54072 | Why were ye made desolate? |
A54072 | Will not all such expectations fail you for ever? |
A54072 | Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly? |
A54072 | Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious? |
A54072 | after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him? |
A54072 | but who can withstand this Power? |
A54072 | was it not another Jerusalem, which is free, and the Mother of all the spiritual Children? |
A54072 | was it not the Jerusalem below; Who was then Desolate and Barren? |
A52412 | A Bottomless Depth with( I will not say a Finite, but) so very scanty a Measuer? |
A52412 | And I pray Consider seriously, and tell me truly, do you verily think in your Consciences that your Reason is the Measure of Truth? |
A52412 | And are you sure that you always do, I mean so as to act by it, that you hold it in Hypothesi as well as in Thesi? |
A52412 | And can it be much less for an Infinite Intelligence to have only a Finite Intelligible for its Object? |
A52412 | And do we not find it so when we Convert our selves to it by Study and Meditation? |
A52412 | And do you not then plainly see that your great Maxim falls to the ground, that you are to believe nothing but what you can Comprehend? |
A52412 | And if Christianity be no More, what Proportion( say they) will it bear to its Miraculous Introduction? |
A52412 | And in order to all this it must also be intimately present to it, and united with it, otherwise how can it so act upon it? |
A52412 | And indeed how is it possible it should consist in any thing else? |
A52412 | And indeed if Truth were not Infinite how can the Knowledge of God be so? |
A52412 | And now Sirs what do you think of your Principle? |
A52412 | And what Ground of Assurance can we have from either or both of these, which are apt rather to lay a Foundation of Diffidence and Distrust? |
A52412 | And what an extravagant Folly and Weakness, not to say Pride and Vanity is it to fancy that we can? |
A52412 | And what better way have we to know the Distinction of things, but only that the Idea of one is not the Idea of another? |
A52412 | And what is the Object of the Divine, or of any other Understanding, but Truth? |
A52412 | And what will it be found to have so very Considerable as either to deserve or justifie such an Apparatus? |
A52412 | And why proud of that which should rather deject us, and make us Humble, of our Imperfections and our Defects? |
A52412 | And why then are we Proud? |
A52412 | And yet as if this were not Presumption enough, do you not also make your Reason the Rule of Faith, as well as of Revelation? |
A52412 | Are not the Sciences continually improved, and yet are there not still Depths in every Science which no Line of Thought can ever Fathom? |
A52412 | Besides how comes it to be a Perfection of the Divine Understanding? |
A52412 | But does the supposition of its having Limits infer that it has the same? |
A52412 | But hold a little, before your Reason can be the Measure of Faith, must it not be the Measure of Truth? |
A52412 | But how then can we found the Depth of Truth with so short a Line? |
A52412 | But not to consider Hypothetical Truth, can the Bounds of that which is Absolute be ever fix''d, or its Stock ever Exhausted? |
A52412 | But now I pray what Ideas are so but the Divine? |
A52412 | But now how comes it to be so Dark and Cloudy? |
A52412 | But now what can be more dark and inevident than this Implicit Faith? |
A52412 | But now where does the Ground of this Consequence rest at last, or upon what Principle does it ultimately depend? |
A52412 | But suppose I say he should, would you not believe it? |
A52412 | But then I demand whence has it this Self- subsistence and Independency of Being? |
A52412 | But then it so, what if we add the other Consideration to it? |
A52412 | But what is it that makes them Infinite and Incomprehensible? |
A52412 | But what then, shall we not Believe it? |
A52412 | But why do you not care to own it? |
A52412 | By what Logic does this Latter Proposition follow from the Former? |
A52412 | Can any thing be a Rule to God that is not himself? |
A52412 | Do not these seem flat Contradictions one to the other, and how then shall we adjust the Matter between them? |
A52412 | Do you never assent to any thing but what you can Comprehend? |
A52412 | Do you not see at the first cast of your Eye that you are unavoidably driven upon it by your profess''d Maxim? |
A52412 | Does he Consult or Follow any thing but what is One with his own Divine Nature and Essence? |
A52412 | For do we Dispute about Names or Things? |
A52412 | For how I pray comes the Incomprehensibility of a thing to conclude the untruth of it? |
A52412 | For how should we be able to know it, or upon what shall we ground this our Knowledge? |
A52412 | For if the Object of Faith be alwayes inevident so far as Believ''d, then will it not follow that it May be believ''d though inevident? |
A52412 | For otherwise how should their not being able to comprehend a thing, be an Argument that it is not true? |
A52412 | For what can be More plain than that Not to Comprehend how a thing may be, and to Comprehend that it can not be, are two different things? |
A52412 | For what though it be above Reason, is it therefore above Faith? |
A52412 | For who can define the Out- flowings of the Divine Fecundity, or Number the Rounds of the Intellectual Scale? |
A52412 | For why may not a thing really and in it self inevident be believ''d, when even that which is Evident is Consider''d by Faith as inevident? |
A52412 | Has Faith any regard to Evidence? |
A52412 | His Ground is every whit as Firm and Sure as the others, and why then should the Measure of his Assurance be less? |
A52412 | How comes it also to be the Rule and Measure of his Will, which can be determin''d by nothing but what is just Reasonable and True? |
A52412 | How is it that it is Present in all Places, and to all Minds, so as to be Contemplated by them all at the same time, and after the same Manner? |
A52412 | How, for instance, shall we accord the Vnity with the Trinity, the Society of three different Persons in the perfect Simplicity of the Divine Nature? |
A52412 | I can not Comprehend such a thing, therefore it is not True, where''s the Consequence? |
A52412 | If a Finite Being were able to Comprehend Truth, why must Man be that Being? |
A52412 | If the having any limits does so unqualifie it for the adequate Comprehension of Truth, how then does the having so very short and strait ones? |
A52412 | If to nothing but what is Clear and Evident, how then to what is Obscure and Inevident? |
A52412 | Is any thing a Perfection to God but himself? |
A52412 | Is it not a goodly one, and richly worth all the Passion and Zeal you have express''d for it? |
A52412 | It is as high as Heaven, what canst thou do? |
A52412 | No, For though Finite, its Bounds may possibly be extended further than those of our Understandings, and how can we be sure that they are not? |
A52412 | Or if to what is Obscure and Inevident, how then to nothing but what is Clear and Evident? |
A52412 | Or is it determin''d by any Rational Motive, I mean that is taken from the Nature of the Object? |
A52412 | Or whether there be any thing further requisite to the understanding or knowledge of a thing after a full and clear perception of it? |
A52412 | Since there are so many inconceivable things, or if you please, Mysteries, in the Works of Nature and of Providence, why not in Religion? |
A52412 | Well, be it so as this Gentleman pretends( though I believe upon Examination it would appear otherwise) yet what is this to the purpose? |
A52412 | What but One thing excepted from the Verge, and placed beyond the reach of Human Knowledge? |
A52412 | What is there in the whole Compass of Being that is Necessary, Eternal and Immutable but God and his Divine Perfections? |
A52412 | Whence again has it its fix''d and unalterable Nature, such as we can neither add any thing to, nor diminish ought from? |
A52412 | Why can we not enter into the Detail of Providence? |
A52412 | Will it not inevitably lead you to the denial of all Religion? |
A52412 | Will not this necessarily lead you to the denial of God the Foundation of all Religion? |
A52412 | deeper than Hell, what canst thou know? |
A89645 | & c. Why am I alwayes in Jeopardy of my life? |
A89645 | & c. of God as plenifully appeare, in making all other creatures, as in man? |
A89645 | Ananias and Saphira, may have for a time an outward fellowship with the Apostles? |
A89645 | And how are we justified by the same? |
A89645 | And how is it wrought? |
A89645 | And if he say, what must we pray for the Gentiles, for our Governours are no Jewes? |
A89645 | And if men be justified, and their sinnes be forgiven before they repent; then what need have men to repent at all? |
A89645 | And if the dead rise not, why do I put my self to paine? |
A89645 | And is it not then just with God, to render to every man according to his workes? |
A89645 | And to what end was all this? |
A89645 | And what doe you understand, when he makes himself known by the name of Holy Ghost, or Holy Spirit? |
A89645 | But doth not God give us other helpes also, to build us up in grace and holinesse? |
A89645 | But doth not God promise in the new Covenant, to write his Lawes in their hearts, and in their mindes? |
A89645 | But doth not the Scripture say, that Abraham was justified by works? |
A89645 | But doth not the Scripture say, that we are justified by faith? |
A89645 | But how could God justly punish,( and that so severely) the Posterity of Adam for his sin? |
A89645 | But how did God take the matter? |
A89645 | But how is Christ Gods elect? |
A89645 | But if thou shew no sign, nor work no great work, why should we hearken to thee, or believe in thee? |
A89645 | But is not God in all men? |
A89645 | But is not the Law, even in the terrors of it, a good meanes to drive men to Christ? |
A89645 | But who are they? |
A89645 | Could not the glory of God shine forth sufficiently, without the work of creation? |
A89645 | Did Adam find and enjoy the wisdome and happiness the Devil told him of? |
A89645 | Did God appoint man any imployment? |
A89645 | Did God give them any other Lawes besides this Law of the ten Cammandments? |
A89645 | Did God lay any penalty upon him in case he disobeyed? |
A89645 | Did the Lord impose any law upon Adam, or was he left to his own will? |
A89645 | Did the guilt of this sin, and the punishment due to the same, lye and remain onely upon Adam, or did it extend also to his Posterity? |
A89645 | Did they not run with the world, into every excesse of riot? |
A89645 | Did they not saile with every wind, turne with every tide? |
A89645 | Doth it not from all these places appear very plain, that repentance is necessarily required, as a meanes, or at least a condition of life? |
A89645 | For what other resurrection or judgement can there be? |
A89645 | How can the Scriptures, being but the writings of men, be of any force to help us grow in grace? |
A89645 | How could the Law, being so pure and holy, occasion or stir up the enmity that is in mens minds against God? |
A89645 | How did God take the matter at Adams hand? |
A89645 | How doe you know that there is a God? |
A89645 | How many Gods be there? |
A89645 | How say you then, that salvation is peculiar onely to them who doe believe? |
A89645 | How say you then, that some go into condemnation? |
A89645 | How then are the Saintsfreed from the Law? |
A89645 | How was it possible, that man being so wise and holy, could so much forget his loyalty to his Maker, and seek for glory in a sinful way? |
A89645 | If men can not pray unill they be moved, or quickened thereunto by the Spirit: how then shall it be known when the Spirit moves? |
A89645 | In what condition and estate was man created? |
A89645 | Is not Baptisme of great use in these dayes of the Gospel? |
A89645 | Is not he one and the same, and doth not he infinitely comprehend all things in himself? |
A89645 | Is the Law then of no use to Believers, or the Elect? |
A89645 | Is there a God then? |
A89645 | It may seem then, that God did lay a necessity of sinning upon Adam, seeing he is so much glorified by his sin? |
A89645 | Nay, Why do I dye daily? |
A89645 | Now if this be a truth, how then say some among you, that there is no resurrection of the dead? |
A89645 | Now what can be added to good things, or how can good things believe? |
A89645 | Or how can God be said to respect persons? |
A89645 | Or how may sinfull men be said to be justified, or made righteous before God? |
A89645 | Or was the Covenant wholly comprehended in it? |
A89645 | Or who doth he here speak of? |
A89645 | Or why is it called a( new) Covenant? |
A89645 | Q But were they acquainted with this promise, or were they ignorant of it? |
A89645 | Q Is there then such danger in sin? |
A89645 | Q. Doth the Law occasion such an enmity or hatred in the Elect also? |
A89645 | Q. Mans condition was now miserable indeed, but had he neither Will nor Power to help himself? |
A89645 | The Law, or Commandement, being ordained of God unto life; How then did it become uselesse and void? |
A89645 | To what purpose? |
A89645 | Was Adam fully restored( by vertue of this Promise) unto that happy condition which at first he enjoyed? |
A89645 | Was he well pleased with them for this thing? |
A89645 | Was it sin or Christ that cryed out, My God, my God, why hast thou forsaken me? |
A89645 | Was man fully able to obey God, and keep his law? |
A89645 | Was mans outward estate any way changed by his sin? |
A89645 | Was not the Covenant of grace contained in the Law, and were not the believing Israelites under the Covenant of grace? |
A89645 | Was there no other course to be taken, nor any other means to be used, to reconcile God and man? |
A89645 | Was this Law given, and this Covenant made with the Israelites or seed of Abraham according to the flesh; or did it concern the Gentiles also? |
A89645 | Were all men( without exception) in this weak and low condition? |
A89645 | Were none of them able to keep the Law? |
A89645 | What advantage is all this to me if there be no reward, no resurrection? |
A89645 | What conceive you of God when he makes himself known by the name of Father? |
A89645 | What conceive you of him when he makes forth himself by the name of Sonne? |
A89645 | What is God? |
A89645 | What is Prayer? |
A89645 | What is faith? |
A89645 | What is justification? |
A89645 | What is sanctification? |
A89645 | What is the Devil? |
A89645 | What is the Gospel? |
A89645 | What is the end of Catechizing? |
A89645 | What mean you by resurrection, if you mean a resurrection of the body? |
A89645 | What say you of the Sacraments? |
A89645 | What say you then of the Lords Supper, is not that an Ordinance of Christ to be used now in the time of the Gospel? |
A89645 | What then is this new Covenant? |
A89645 | What was mans condition after he had sinned? |
A89645 | What was the inward or Spiritual part of this Covenant? |
A89645 | What was the outward part of the Covenant, and the promises which belonged to the same? |
A89645 | What were those Ordinances and Services of the Law, or Covenant? |
A89645 | Whereby it appeares, that his death was an undertaking for all, good and bad, wicked rich men that saw no need of him; Where then is the difference? |
A89645 | Who doth not see here an act of the whole man? |
A89645 | Why did God appear in such a terrible manner at the giving of the Law? |
A89645 | Why did God make the world? |
A89645 | Why do I suffer reproaches, stripes, imprisonments, watchings, fastings? |
A89645 | Why so? |
A89645 | Why, what was the reason? |
A89645 | Yea, saith he, know you not that your bodies are the members of Christ, and the temples of the holy Ghost? |
A89645 | Yet those words can have no relation to mens persons, for if they have, what will then become of all men? |
A89645 | and how can good things stand in need of remission of sins? |
A89645 | and how would s errors, heresies, lyes and falshoods, run into holes to hide themselves? |
A89645 | for what man is there, which hath not one or other of these sins in him? |
A89645 | how would our heavenly Father be glorified? |
A89645 | how would truth be advanced, and appear like it selfe? |
A89645 | is it lawfull to pray for them? |
A89645 | or be sprinkled with the bloud of Jesus, or have remission of sins? |
A89645 | or which, or when, is the most convenient, and fittest time for prayer? |
A89645 | with what sweet imbraces should we receive, and injoy each other? |
A20809 | 10 May a man seeke for iustification and saluation and not obtaine it? |
A20809 | 12 How doth God harden the wicked? |
A20809 | 13 How can God be said to blinde the Reprobate, seeing that he offereth the meanes of illumination to many of them? |
A20809 | 17 Can the true church of God, and the members of it fall away from the fauour and grace of God? |
A20809 | 19 Can the fall of the Iewes which is an euill, be an accidental cause or occasion of the conuersion of the Gentiles? |
A20809 | 27 Is or ought a man to doubt of Gods fauour and loue or no? |
A20809 | 30 What persons fal away from the fellowship of the church? |
A20809 | 32 Is not God changeable in his couenant and promises, seeing that he changed his former bountifulnesse towards the Iewes into rigour and seuerity? |
A20809 | 32? |
A20809 | 34 Is predestination conditionall depending vpon mans beleife or vnbeleife? |
A20809 | 37 What the fulnesse of the Gentles doth signifie? |
A20809 | 40 Whether the comming of the Deliuerer vnto them, must be vnderstood ● o ● ily or spiritually? |
A20809 | 43 Can the giftes and graces of Gods spirit in the elect bee taken away? |
A20809 | 45 Is God any cause of vnbeleife in man? |
A20809 | 47 How then commeth it to passe that one naturall man is outwardly better then another? |
A20809 | 48 whether there be any vniuersall election or grace? |
A20809 | 5 Whether that the Church of God doth euer faile vpon earth? |
A20809 | 51 Why are wee commanded to giue glory to God, seeing that we can adde nothing to his perfection? |
A20809 | Are all men by nature, both Iewes and Gentiles, equall in sinne and alike guiltie in Gods sight? |
A20809 | Are they excused that by their vnbeleefe and vnthankfulnesse, giue an occasion vnto other mens conuersion? |
A20809 | Are they, that are borne of holy parents holy, or can parents deriue and transfuse grace and holinesse into their children? |
A20809 | As for exāple, can& could God make all the world of nothing? |
A20809 | But saluation came not to the Iewes at the first comming of Christ therefore he must needs come to conue ● t them at his second comming, visibly? |
A20809 | But when the Sonne of man commeth shal hee finde faith on the earth? |
A20809 | Can an elect or true member of the Church fall ● way and so perish? |
A20809 | Can euill be cause of good, and one mans vnbeliefe be cause of an other mans beleeuing& conuersion? |
A20809 | Can good come of euill? |
A20809 | Can the Church fall away from the couenant, grace, and fauour of God? |
A20809 | Can the true members of the Church become Infidels, and so bee broken off from the fellowship of the Church? |
A20809 | Did not Dauid, Elias, Paul and others, sinne and offend God in praying and vsing imprecation against Gods enemies? |
A20809 | Doth the Church of God neuer faile or cease to be vpon the earth? |
A20809 | For if the casting away of them bee the reconciling of the world ▪ what shall their receiuing bee but life from death? |
A20809 | For who can comprehend the depth of Gods councell, or render any particular reason of it? |
A20809 | For who hath knowne the mind of the Lord? |
A20809 | For who hath knowne the mind of the Lord? |
A20809 | God hath not cast away his people which hee knew before? |
A20809 | Had God any church and people in the middest of the darkenesse of Poperie, when tyrants and false Teachers laboured, vtterly to roote it out? |
A20809 | Haue they stumbled that they should fall? |
A20809 | He hath Heauen and Earth at commaund and how then can his be destitute of that which is good for them? |
A20809 | He is our Shepheard how then can we want any thing? |
A20809 | How are men ingrafted into the Church? |
A20809 | How can predestination bee eternall and certaine, seeing that it dependeth vpon mans beleefe or vnbeleefe? |
A20809 | How can we, or why are we commanded to giue and ascribe glory to God, seeing that we can by our praises adde nothing to his renowne and perfection? |
A20809 | How doth God harden, and in what forme? |
A20809 | How vnsearchable are Gods iudgements? |
A20809 | How vnsearchable are his iudgements? |
A20809 | I Demand then, haue the Iewes stumbled? |
A20809 | I Demaund then, hath God cast away his people? |
A20809 | I demand then haue they stumbled that they should fall? |
A20809 | If one man by nature be not better then another, how then do they differ? |
A20809 | If the casting away of them,& c? |
A20809 | If they must feare, how then can they bee certaine? |
A20809 | In Isay the Lord fore- telleth but a particuler iudgement, and why is it here generally applyed? |
A20809 | In what respects doth God harden? |
A20809 | In what sort or in what regard doe they fall away? |
A20809 | Is Gods couenant made with his people, by mens vnfaithfulnesse euer abolished and dissolued? |
A20809 | Is a man to doubt or stand in feare, whether he bee in Gods fauour or not, or whether hee shall certainlie be saued or no? |
A20809 | Is mans incredulitie and vnbeliefe to be assigned to God, or is he the cause, author, or worke of it? |
A20809 | Is not God changeable in his promises& couenant seeing that he cast of the Iewes whom formerly hee chose and loued? |
A20809 | Is not God vniust& cruel to predestnat men to condemnation before they haue done good or euill? |
A20809 | Is the fulnesse of the Gentiles yet come in? |
A20809 | Is there then no particular election, or is it only vniuersall? |
A20809 | It is proper to God alone to conuert men to God, how then can the ministers be said to conuert& saue? |
A20809 | Know yee not what the scripture saith of Elias? |
A20809 | Know you not what the scripture sayeth of Elias? |
A20809 | May we after the example of holy men in scripture pray against any particuler person? |
A20809 | May we not at al pray against the enemies of Christs gospell? |
A20809 | Or who hath giuen to him first? |
A20809 | Or who hath giuen vnto him first, and he shal be recompensed? |
A20809 | Or who was his Counsailer? |
A20809 | Or who was his Counsailer? |
A20809 | Q. Hath God cast away his people? |
A20809 | Q. Hath God forsaken his people whom he knew before? |
A20809 | Q. Shall not the generall calling the conuertion of the Iewes bee in occasion of the diminishing and reiection of the Gentiles? |
A20809 | Quest, Who ▪ and how many sortes of people are or may bee cut off and fall away from the Church? |
A20809 | Question What then were then the speciall and singular ornaments and prerogatiues of the Iewes? |
A20809 | Secondly, God is bound and beholding to none, for who hath giuen him any thing, but it shall be recompenced? |
A20809 | So that Paul doth not take vpon him the office of an interpreter, but applieth it to his time, and who can dislike or gainsay it? |
A20809 | Therefore may not we perswade our selues that many of our Ancestors and fore- fathers were saued in the middest of Poperie? |
A20809 | This doctrine refuteth and condemneth all curious, friuolous, and vnnecessary questions such as these following: why did God creat man apt to fall? |
A20809 | Touching the graces of God if they bee neuer taken away, why doth God so often depriue men of them, that formerly had them? |
A20809 | Was it a sinne in the idolatrous Iewes, to demolish and pull downe altars, seeing that they were set vp and seated in places where they ought not? |
A20809 | What is meant by the fulnesse of the Gentiles? |
A20809 | What shall their receiuing bee but life from death? |
A20809 | When is likely to be the time of the Iewes conuersion, before the sacking& burning of Rome or afterward? |
A20809 | Whether doth Gods fore- knowledge in the Scripture, euer make a difference and distinction betweene the Elect and the Reprobate? |
A20809 | Whether that the true Church of God in the mysteries of predestination and other points of faith, may not erre and be deceiued in iudgment? |
A20809 | Who and what kinde of persons fall away? |
A20809 | Who hath knowne his purpose and counsailes& secret iudgements that are not disclosed and declared in the word? |
A20809 | Who hath knowne the mind of the Lord? |
A20809 | Who hath knowne the minde of the Lord? |
A20809 | Who is so blinde as my seruant and messenger? |
A20809 | Who is the author and cause of the Iewes hardning, Sathan, or themselues, or God? |
A20809 | Why should not Israel obtaine that he sought for, seeing that Christ is the doore, and Heauen gates stand open day and night? |
A20809 | Why then did God repent that he created man, and that hee made Saul King, and why doth hee many times reuoake his promise and his threarnings? |
A20809 | Why then doth the Apostle bid the Gentiles feare? |
A20809 | Will God saue all( none excepted) or can it bee soundly gathered hence, that hee will saue the greatest part of men in the world? |
A20809 | With what cautions and conditions, or in what maner may we lawfully pray against Gods enemies? |
A20809 | and saluation of the Gentiles come from the fall of the Iewes? |
A20809 | and so euery man shall not liue by his owne faith? |
A20809 | and your labour without beeing satisfied? |
A20809 | hath he wholy and vniuersally cast of and excluded from righteousnesse and euerlasting life his people? |
A20809 | is here the corruption and dying of one, the cause and generation of another? |
A20809 | p, 23 11 Doth God harden the Reprobate? |
A20809 | p, 33 16 In what respects and with what cautions wee are to pray against our enemies? |
A20809 | p. 102 42 Is any man called and conuerted by reason of his parents merites and worthines? |
A20809 | p. 103 44 Doth God euer repent? |
A20809 | p. 109 46 Are all men by nature equally guiltie and prone vnto cuill? |
A20809 | p. 11 6 Whether that God had any church or people in the darke mist of Popery? |
A20809 | p. 110 49 If Gods waies bee vnsercheable how then are we commanded to serch the scriptures? |
A20809 | p. 116 50 Hath not God, reueiled all his will and counsailes to Prophets and Apostles? |
A20809 | p. 12 7 How our forefathers were then taught and saued? |
A20809 | p. 13 8 Why God doth many times cause his militant church to be inuisible? |
A20809 | p. 14 9 Whether a Protestant may dissemble his religion and so go to idoll seruice? |
A20809 | p. 28 14 Whether that Dauid, Paul, Elias did sinne or not in vsing imprecations against wicked men? |
A20809 | p. 32 15 Whether that wee may lawfully vse imprecations and pray against Gods and our enemies? |
A20809 | p. 40 18 Are they excused before God that by their vnbeleife and vnthankefulnesse occasion other mens conuersion? |
A20809 | p. 44 20 Whether that a minister can bee properly said to conuert soules? |
A20809 | p. 50 22 Whether grace and holinesse can come by generation and succession? |
A20809 | p. 51 23 Whether the Iewes be not in many prerogatiues more excelent then vs Gentiles? |
A20809 | p. 52 24 Can the true members of the Catholike church become infidels? |
A20809 | p. 56 25 Who they be that fall away from the church and the communion of it? |
A20809 | p. 57 26 How are men engraffed into the church? |
A20809 | p. 65 28 Can ● eare, and assurance of saluation consist together? |
A20809 | p. 67 31 In what manner and by what inducements doe men fall away? |
A20809 | p. 77 33 Can the elect wholy loose or bee depriued of faith and grace? |
A20809 | p. 78 35 When is likely to bee the time of the Iewes conuersion? |
A20809 | p. 88 36 Whether they shall euer recouer the holy land? |
A20809 | p. 89 38 Whether this fulnesse be yet come in or not, or any other countries and kingdomes are( in probability) yet to bee called and enlightned? |
A20809 | p. 90 39 What is ment by all Israell, whether the Iewes, Gentiles or both? |
A20809 | p. 91 41 Can one and the same people be truly said to be beloued of God yet his enemies? |
A20809 | who was his Counsailer? |
A20809 | why did not God preuent, or keepe him from falling? |
A20809 | why doth God condemne men for vnbeleife; seeing that no man can possibly beleeue, vnlesse God confer faith vpon him? |
A20809 | why doth God elect some& refuse others? |
A20809 | why doth God not conuert all; seeing that he can do it? |
A20809 | why doth he at one time call more then at another? |
A20809 | why doth not God cause his word to bee preached in one and the same age, in all places of the world? |
A20809 | why hath God and yet still doth, suffer the greatest part of the world, to remaine in error and blindnesse? |
A48888 | ( as St. Paul witnesses in his First to the Corinthians, many were) before these things in the Epistles were revealed to them? |
A48888 | 14. is very just: How shall they believe in him, of whom they have not heard? |
A48888 | 23. and said, How long dost thou make us doubt? |
A48888 | 24, 25. coming about him, said unto him, How long dost thou make us doubt? |
A48888 | 27. Who the People took him for? |
A48888 | 3,& c. When it should be, and what should be the signs of his coming? |
A48888 | 46. and do not the things which I say? |
A48888 | 62. in these, I am; Is an Answer only to this Question, Art thou then the Son of God? |
A48888 | 70. asking Christ, whether he were the Son of God; plainly demand of him, whether he were the Messiah? |
A48888 | And he saith unto them, but whom say ye that I am? |
A48888 | And how often at Fifty or Threescore years old are thinking Men told, what they wonder how they could miss thinking of? |
A48888 | And if thou art, why dost thou let me, thy Fore runner, languish in Prison? |
A48888 | And if what is there delivered, a Christian may believe or disbelieve, and yet nevertheless be a Member of Christ''s Church, and one of the Faithful? |
A48888 | And if ye have not been faithful in that which is another mans, who shall give you that which is your own? |
A48888 | And is it for nothing, that he is so instant with them to bring forth Fruit? |
A48888 | And many of the people believed in him, and said, when the Messiah cometh, will he do more Miracles than this man hath done? |
A48888 | And many of the people believed on him, and said, when the Messiah cometh, will be do more miracles than these which this man hath done? |
A48888 | And many, even of his Disciples, said, It was an hard saying, who can bear it? |
A48888 | And not to that other, Art thou the Messiah? |
A48888 | And to all this, in the Conclusion, he adds this Solemn Sanction; Why call ye me Lord, Lord, and do not the things that I say? |
A48888 | And what does he believe? |
A48888 | And what was it that he would have them believe, and be confirmed in the belief of? |
A48888 | And what would they have done, if he had before them professed himself to have been the Messiah, their King and Deliverer? |
A48888 | And when the Chief Priests asked them, Why they brought him not? |
A48888 | And where he can not put several Texts, and make them consist together; What Remedy? |
A48888 | And would any one think himself fairly dealt with, that was so used? |
A48888 | Apollos, another Preacher of the Gospel, when he was instructed in the way of God more perfectly, what did he teach but this same Doctrine? |
A48888 | As much as to say, Is not this the Messiah? |
A48888 | Asking, Art thou he that should come, or do we expect another? |
A48888 | Believest thou not that I am in the Father, and the Father in me? |
A48888 | Believest thou this? |
A48888 | Believest thou this? |
A48888 | But I ask them to tell me seriously, whether half their People have leisure to study? |
A48888 | But how then shall the Scripture be fulfilled, that thus it must be? |
A48888 | But the Law given by Moses being not given to all Mankind, How are all men sinners; since without a Law there is no Transgression? |
A48888 | But then I ask, whether Posterity would not either have suspected the Story, or that some Art had been used to gain that Testimony from Pilate? |
A48888 | But where was it that their Obligation was throughly known and allowed, and they received as Precepts of a Law; Of the highest Law, the Law of Nature? |
A48888 | Can any thing be more express than these words of our Lord? |
A48888 | Did the saying of Aristippus, or Confutius, give it an Authority? |
A48888 | Do the Rulers know indeed that this is the very Messiah? |
A48888 | Do we then make void the Law through Faith? |
A48888 | Does He their King Command, and is it an indifferent thing? |
A48888 | For there he says, that his Works bear witness of him: And what was that witness? |
A48888 | For upon his answering to their Question, Art thou then the Son of God? |
A48888 | For, say they, have any of the Rulers, who are skilled in the Law, or of the Devout and learned Pharisees, acknowledged him to be the Messiah? |
A48888 | God will render to every one, how? |
A48888 | Have any of the Rulers, or of the Pharisees believed on him? |
A48888 | He answered, who is he, Lord, that I might believe on him? |
A48888 | He asked his Disciples, whom do men say that I am? |
A48888 | He perceived their Craftiness, and said unto them, Why tempt ye me? |
A48888 | He said, What is written in the Law? |
A48888 | He says thus to them: Did not Moses give you the Law, and yet none of you keep the Law? |
A48888 | He says, Which? |
A48888 | Here again he says, that his works bear witness? |
A48888 | Hereafter shall the Son of Man sit on the right hand of the power of God: Which made them all cry our, Art thou then the Son of God? |
A48888 | Hereupon the Jews demand, What sign dost thou shew us, since thou doest these things? |
A48888 | How can this man give us his flesh to eat? |
A48888 | How hath this one truth changed the Nature of things in the World? |
A48888 | How readest thou? |
A48888 | How shall they believe that whereof they have not heard? |
A48888 | How was this done? |
A48888 | How was this executed? |
A48888 | I am come to send fire on the Earth, says our Saviour, and what if it be already kindled? |
A48888 | Iesus answered him, Sayest thou this of thy self, or did others tell it thee of me? |
A48888 | Iesus answered them, Do you now believe? |
A48888 | Iesus answered them, Have not I chosen you twelve, and one of you is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A48888 | Iesus answered, Do ye now believe? |
A48888 | Iesus said unto them, yea; Have ye never read, Out of the months of Babes and Sucklings thou hast perfected Praise? |
A48888 | If it be asked, whether the Revelation to the Patriarchs by Moses, did not teach this, and why that was not enough? |
A48888 | If they had so great a desire to lay hold on him, why did they not? |
A48888 | If ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches? |
A48888 | If you will admit them to forsake Reason in one point, why not in another? |
A48888 | Is it lawful for us to give Tribute to Caesar or no? |
A48888 | Is not this the Messiah? |
A48888 | Is not this the Son of David? |
A48888 | It will here possibly be asked, Quorsum perditio hoec? |
A48888 | Jesus said to him, Dost thou believe on the Son of God? |
A48888 | Lord, wilt thou at this time restore again the Kingdom to Israel? |
A48888 | May a Christian safely question or doubt of them? |
A48888 | Must I expect deliverance from any other? |
A48888 | One comes to him, and asks him, saying, Master, what shall I do to inherit Eternal Life? |
A48888 | Or will their Happiness or Misery not at all depend upon it, whether they obey or no? |
A48888 | Perhaps it will be demanded, Why did God give so hard a Law to Mankind, that to the Apostles time no one of Adam''s Issue had kept it? |
A48888 | Peter said, Lord, how often shall my Brother sin against me, and I forgive him? |
A48888 | Pilate answered, am I a Iew? |
A48888 | Pilate said unto them the third time, Why? |
A48888 | Pilate therefore said unto him, Art thou a King then? |
A48888 | That being asked, whether he were the King of the Iews? |
A48888 | That he teaching in the Temple at the Feast of Tabernacles, The Iews marvelled, saying, How knoweth this man letters, having never learned? |
A48888 | That is, in short, art thou the Messiah? |
A48888 | The Iews came round about him, and said unto him, how long dost thou make us doubt? |
A48888 | The Pharisees demanded, When the Kingdom of God should come? |
A48888 | Then Pilate entred again into the Iudgment- Hall, and called Iesus, and said unto him, Art thou the King of the Iews? |
A48888 | Then Simon Peter answered him, Lord, to whom shall we go? |
A48888 | Then Simon Peter answered him; Lord, to whom shall we go? |
A48888 | Then came the Iews round about him, and said unto him, How long dost thou hold us in suspense? |
A48888 | Then gathered the Chief Priests and Pharisees a Council, and said, what do we? |
A48888 | Then said some of them at Jerusalem, Is not this he whom they seek to kill? |
A48888 | Then said the Iews among themselves, Whither will he go, that we shall not find him? |
A48888 | Then said they all, Art thou then the Son of God? |
A48888 | Then shall the Righteous Answer him, saying, Lord, When saw we thee an hungred, and fed thee? |
A48888 | They ask him, v. 67. whether he were the Messiah? |
A48888 | They said therefore, what is this that he saith, a little while? |
A48888 | They telling him, for Iohn the Baptist, or one of the old Prophets risen from the Dead; He asked, what they themselves thought? |
A48888 | Thine own Nation and the Chief Priest have delivered thee unto me: What hast thou done? |
A48888 | Thinkest thou that I can not now pray to my Father, and he shall presently give me more than twelve Legions of Angels? |
A48888 | This Faith for which God justified Abraham, what was it? |
A48888 | Till seven times? |
A48888 | To the Lawyer, asking him, What shall I do to inherit Eternal Life? |
A48888 | Upon the News of our Saviour''s raising Lazarus from the Dead, The Chief Priests and Pharisees convened the Sanhedrim, and said, what do we? |
A48888 | Was Zeno a Lawgiver to Mankind? |
A48888 | We have heard out of the Law, that the Messiah abideth for ever; And how sayest thou, that the Son of Man must be lifted up? |
A48888 | What Accusation bring you against this man? |
A48888 | What Advantage have we by Iesus Christ? |
A48888 | What evil hath he done? |
A48888 | What he should do to inherit eternal life? |
A48888 | What is written in the Law? |
A48888 | What need was there Of a Saviour? |
A48888 | What need we any further witnesses? |
A48888 | What other Faith could these Miracles produce in them, who saw them, but that this was He, of whom the Scripture spoke, who was to be their Deliverer? |
A48888 | What think ye of the Messiah, whose Son is he? |
A48888 | What was his word, which, as we are told, v. 41. they gladly received, and thereupon were baptized? |
A48888 | What was it he preached? |
A48888 | What will all this do, to give the World a compleat morality; That may be to Mankind, the unquestionable Rule of Life and Manners? |
A48888 | What would this amount to, towards being a steady Rule; A certain transcript of a Law that we are under? |
A48888 | When the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what they say? |
A48888 | When the Kingdom of God, i. e. of the Messiah, should come? |
A48888 | Whence art thou? |
A48888 | Where he, upon fair endeavours, understands it not; How can he avoid being ignorant? |
A48888 | Where was there any such Code, that Mankind might have recourse to, as their unerring Rule, before our Saviour''s time? |
A48888 | Where will you stop? |
A48888 | Whereupon the Pharisees reply, Are ye also deceived? |
A48888 | Who is this Son of Man? |
A48888 | Who, ever made out all the parts of it; Put them together; And shewed the World their obligation? |
A48888 | Whose Image and Inscription has it? |
A48888 | Why askest thou me? |
A48888 | Why go you about to kill me? |
A48888 | Will ye also go away? |
A48888 | but a Reprehension to them, that they were the Betrayers and Murderers of the Iust One? |
A48888 | how readest thou? |
A48888 | i. e. Dost thou then own thy self to be the Messiah? |
A48888 | i. e. Why do ye''lay Snares for me? |
A48888 | of him: And what is that witness? |
A48888 | p. 203. l. 20. r. Treatise? |
A48888 | when they were pricked in heart, and asked, What shall we do? |
A64670 | By what meanes are you to receive Christ? |
A64670 | Did God leave man in this wofull estate? |
A64670 | Did God then before he made man, determine to save some,& reject others? |
A64670 | Did man continue in that obedience, whiche he did owe unto God? |
A64670 | Doth the Godhead of the Father beget the God- head of the Son? |
A64670 | Foure What duty is imployed in the fir ● t commandement? |
A64670 | Hath this administration of the Gospell been alwayes after the same manner? |
A64670 | Holy writings indited by God Himselfe, for the perfect instruction of his Church What gather you of this that God is the Author of those writings? |
A64670 | How are these Censures exercised? |
A64670 | How are we said to be justified by Faith? |
A64670 | How are we to conceive of God in regard of his Perfection? |
A64670 | How are you to consider of Gods Providence? |
A64670 | How commeth it to passe that there should be this diversitie of Persons in the Godhead? |
A64670 | How did Christ perform that righteousnesse which Gods law requireth of mā? |
A64670 | How did God make man at the beginning? |
A64670 | How did he beare the punishment which was due unto man for breaking Gods Law? |
A64670 | How did sinne enter? |
A64670 | How do you distinguish the foure Commandements which belong unto the first Table? |
A64670 | How doe you break Gods Commandements? |
A64670 | How doe you distinguish the six Commandements belonging to the second Table? |
A64670 | How doth He rule His Subjects? |
A64670 | How is God free from all measure of time? |
A64670 | How is God infinite in regard of place? |
A64670 | How is He God Almighty? |
A64670 | How is he present every where? |
A64670 | How is the Grace of God effectually communicated to the Elect, of whom the Catholike Church doth consist? |
A64670 | How is the state of mankinde ordered? |
A64670 | How is this done by a Sacrament? |
A64670 | How many Comm ● ndements belong to this Table? |
A64670 | How many Gods are there? |
A64670 | How many kindes bee there of this judgement? |
A64670 | How many kindes of Sacraments be there? |
A64670 | How many men were created at the beginning? |
A64670 | How many natures be there in Christ? |
A64670 | How many natures be there in Christ? |
A64670 | How many persons hath he? |
A64670 | How sh ● ll the dead appeare before the judgement seate of Christ? |
A64670 | How shall the quicke appeare? |
A64670 | How sheweth he justice in his Word? |
A64670 | How sheweth he justice in his deeds? |
A64670 | How then must sinfull man looke to be justified in the sight of God? |
A64670 | How was Christ to pay the price which was due for the sinne of mankind? |
A64670 | How was the decree made? |
A64670 | If all mankind be subject to this damnation, how then shall any man be saved? |
A64670 | In the other there is further required, a lively faith bringing forth fruit of true holines Is it in mans power to attaine this Faith and Holinesse? |
A64670 | In what manner had all things the beginning? |
A64670 | In what regard is man said to be made according to the likenesse and Image of God? |
A64670 | In what respect doe you call Gods Essence infinite? |
A64670 | In what sort doth God know all things? |
A64670 | In what sort is the conscience thus distempered? |
A64670 | Is there no distinction to be made among them that thus receive Christ? |
A64670 | May the good Angels fall hereafter? |
A64670 | Of whom doth the visible Church cons ● st? |
A64670 | Shall the wicked Angels ever recover teeir first estate? |
A64670 | Shew how the principall powers of the soule are defiled by this corruption of our nature? |
A64670 | The father e, who begetteth the Son: Which is the second? |
A64670 | Thus much of Gods nature, what are we to consider in his Kingdome? |
A64670 | VVhat are the Sacramēts ordained by Christ in the New Testament? |
A64670 | VVhat are you to consider in CHRIST the Mediatour of this Covenant? |
A64670 | VVhat call you the generall judgement? |
A64670 | VVhat call you the particular judgement? |
A64670 | VVhat doth the nourishmrnt, which our body receiveth( by vertue of this outward meat) seal ūto us? |
A64670 | VVhat doth the r ● ceiving of the Bread, and VVine represent? |
A64670 | VVhat is Repentance? |
A64670 | VVhat is required of man for obtaining the benefits of the Gospell? |
A64670 | VVhat is the first maine benefit which we doe get by thus receiving Christ? |
A64670 | VVhat is the four ● h? |
A64670 | VVhat is the sixth? |
A64670 | VVhat shall bee the state of man in the world to come? |
A64670 | VVhat shall follow this? |
A64670 | VVherein standeth this justification? |
A64670 | VVhy must Christ bee God? |
A64670 | WHat certaine rule have we left us for our direction in the knowledge of the true Religion whereby we must be saved? |
A64670 | WHat sure grounds have we to build our Religion upon? |
A64670 | Was this the sinne of Adam, and Eve alone; or are wee also guilty of the same? |
A64670 | Wh ● t followed upon this sinne? |
A64670 | What Commandement belongeth to the second kinde? |
A64670 | What Commandements belong to this Table? |
A64670 | What Commandements do belong unto the first kinde? |
A64670 | What Seale did God use for the strengthning of his Covenant? |
A64670 | What are principal creatures which were ordained unto an everlasting condition? |
A64670 | What are the Properties thereof? |
A64670 | What are the Sacraments of this Ministry? |
A64670 | What are the branches of this Reconciliation? |
A64670 | What are the che ● fe parts of this Law? |
A64670 | What are the curses they are subject to in this life? |
A64670 | What are the duties which concerne the outward means of Gods worship? |
A64670 | What are the duties ● ppertaining to the first kinde? |
A64670 | What are the kinds of actuall sinn ●? |
A64670 | What are the parts of his Priestly Office? |
A64670 | What are the parts of repentance? |
A64670 | What are the parts of the outward Ministry? |
A64670 | What are the principall parts of this Ministerie? |
A64670 | What are we to consider in Christ our Mediator? |
A64670 | What are we to consider in Gods nature? |
A64670 | What be parts of Sanctification? |
A64670 | What be the generall heads of Religion, which in these holy writings are delivered unto us? |
A64670 | What be the principall points of the word of this Ministery? |
A64670 | What bee the parts thereof? |
A64670 | What befell Angels after their Creation? |
A64670 | What did God before the world was made? |
A64670 | What did God threaten vnto man if hee did sinne, and breake his Commandements? |
A64670 | What did the Tree of Knowledge of good and evill signifie? |
A64670 | What did the Tree of life signifie? |
A64670 | What doe you call Persons in the Godhead? |
A64670 | What doe you call a visible Church? |
A64670 | What doe you call the life of God? |
A64670 | What doe you consider in Gods Essence or being? |
A64670 | What doe you understand by Censures? |
A64670 | What doe you understand by Faith? |
A64670 | What doth the being under the water, aad the freeing from it againe, represent? |
A64670 | What doth the breaking of the Bread, and powring out of the Wine represent? |
A64670 | What doth the clensing of the body ● epresent? |
A64670 | What doth the elements of Bread and Wine in the Lords supper represent unto us? |
A64670 | What doth the elements of water in Baptisme, represent unto us? |
A64670 | What doth the fourth Commandement require? |
A64670 | What doth the ninth Commandement require? |
A64670 | What doth the sixt Commandement injoyne? |
A64670 | What dutie is injoyned in the Second Commandement? |
A64670 | What followeth from this? |
A64670 | What gather you of the comparing this infinitenes and simplicity( or singlenesse) of Gods nature, with his life and motion? |
A64670 | What gather you of this that God hath no parts nor qualities? |
A64670 | What is Adoption? |
A64670 | What is Baptisme? |
A64670 | What is God? |
A64670 | What is His Propheticall Office? |
A64670 | What is Iustification? |
A64670 | What is Reconciliation? |
A64670 | What is Sanctifica ● ● ● n? |
A64670 | What is a Sacrament? |
A64670 | What is a Sacrament? |
A64670 | What is inioyned in the third commandement? |
A64670 | What is offered unto man in this n ● w cov ● nant? |
A64670 | What is required in the seventh Commandement? |
A64670 | What is required of Christ for the satisfaction of Gods justice? |
A64670 | What is that holinesse which accompanieth this justifying faith? |
A64670 | What is that which concerneth Angels? |
A64670 | What is the Intercession of Christ? |
A64670 | What is the Kingly office? |
A64670 | What is the Lords Supper? |
A64670 | What is the Office of Christ? |
A64670 | What is the Office of Christ? |
A64670 | What is the Word? |
A64670 | What is the body? |
A64670 | What is the bond of this union? |
A64670 | What is the death that followeth this miserable life? |
A64670 | What is the death which all men are subject unto, by reason of these sinnes? |
A64670 | What is the direction of that obedience which God requireth of man? |
A64670 | What is the fift? |
A64670 | What is the first of these Covenants? |
A64670 | What is the first poine of Religion, you are to learne out of GODS Sacred word? |
A64670 | What is the first? |
A64670 | What is the nature of Angels? |
A64670 | What is the nature of man? |
A64670 | What is the new Administration of the Gospell? |
A64670 | What is the outward meanes whereby the Gospell is offered unto mankinde? |
A64670 | What is the second Covenant? |
A64670 | What is the second? |
A64670 | What is the soule? |
A64670 | What is the state of the Soule of man, as soone as hee departeth out of this life? |
A64670 | What is the summe of the Law? |
A64670 | What is the summe of the second Table? |
A64670 | What is the third? |
A64670 | What is the use of this wonderfull union of the two natures in one Person? |
A64670 | What is the word? |
A64670 | What kind of duties are prescribed in the fift Commandement, which is the first of the second Table? |
A64670 | What meane you by call ● ng God a Spirit? |
A64670 | What order is there used in the delivery of the Word for the begetting of Faith? |
A64670 | What other maine benefit doe we get by receiving Christ? |
A64670 | What par ● of his Office did he exercise concerning God? |
A64670 | What parts of His Office doth He exercise here? |
A64670 | What punishment is mankinde subject to, by reason of originall and actual sin? |
A64670 | What righteousnes was there required of Christ in our behalfe? |
A64670 | What rule have we for the direction of our obedience? |
A64670 | What sentence shall Christ pronounce upon the righteous? |
A64670 | What sentence shall hee pronounce upon the wicked? |
A64670 | What should move God to make this difference between Man and Man? |
A64670 | What things are ordained in the eight Commandement? |
A64670 | What understand you by this singlenesse or simplicity of Gods nature? |
A64670 | What was man bound to doe by this covenant? |
A64670 | What was required of Christ for making peace& reconcilation betwixt God and man? |
A64670 | What was the event of this Covenant? |
A64670 | What was the manner of the Creation? |
A64670 | What were the Properties of this Ministry? |
A64670 | What were the chiefe States and Periods of this old Ministry? |
A64670 | What were the ordinary Sacraments of this Ministry? |
A64670 | What were the speciall Properties of the latter of these two Periods? |
A64670 | Wherein doth he shew his goodnesse? |
A64670 | Wherein doth his wisdome consist? |
A64670 | Wherein doth the execution of Gods decree consist? |
A64670 | Wherein doth the life of God shew it selfe? |
A64670 | Wherein doth this vertue shew it selfe? |
A64670 | Wherein is the holinesse of his will seen? |
A64670 | Wherein is this sanctification seene? |
A64670 | Wherein sheweth he his justice? |
A64670 | Wherein standeth his Alsufficiency? |
A64670 | Wherein standeth the corruption of mans nature? |
A64670 | Wherein was the Image of God principally seen? |
A64670 | Which are the principall Creatures? |
A64670 | Which are these persons, and what are these personal Properties? |
A64670 | Which is the first person? |
A64670 | Which is the third? |
A64670 | Why doe you call God a Spirit? |
A64670 | doth he as we doe, see one thing after another? |
A64670 | hath he one part of himselfe here, and another there? |
A27428 | And again, What is that which determines the Growth of all living Creatures? |
A27428 | And again, such a Crust could fall but once; for what Architect can an Atheist suppose, to rebuild a new Arch out of the ruins of the other? |
A27428 | And do the Atheists thus argue in common matters of Life? |
A27428 | And how could all the Stars of one Asterism agree and conspire together to constitute an Universal? |
A27428 | And how could these two Apostles have preached the Gospel to the Lystrians, if they did not use the common Language of the Country? |
A27428 | And let us examin it further by our Critical Rule: Are the present Revolutions in circular Orbs more beneficial, than the other would be? |
A27428 | And to what purpose did they cry out and speak to them, if the Hearers could not apprehend? |
A27428 | And what a numerous train of Absurdities do attend such an assertion? |
A27428 | And what relation or affinity is there between a minute Body and Cogitation, any more than the greatest? |
A27428 | And when they scoffingly demand, Why would this imaginary Omnipotence make such mean pieces of Workmanship? |
A27428 | And would not they have really had as much reason as our Atheists, to plead the power of the Temptation, and the propensity of Flesh and Blood? |
A27428 | And would not this be a fine bargain indeed? |
A27428 | Are Adultery and Fornication forbidden only by Moses and Christ? |
A27428 | Are not God''s ways equal, O ye Children of Destruction, and are not your ways unequal? |
A27428 | Are not envious and covetous, discontented and anxious minds tormenters to themselves? |
A27428 | Are such opposite motions both equally mechanical, when in both cases the Matter was under the same modification? |
A27428 | Are these Barbarians of man- eating Constitutions, that they so hanker after this inhumane Diet, which We can not imagin without horror? |
A27428 | As if the late Discoveries of the Celestial Bodies had not plainly detected the imposture of Astrology? |
A27428 | As if, because they are supposed to be Rational, they must needs be concluded to be Men? |
A27428 | But how came it to be so moved? |
A27428 | But how came it to pass at the beginning, that the Earth moved in its present Orb? |
A27428 | But how came the Sun to be Luminous? |
A27428 | But how could Particles so widely dispersed combine into that closeness of Texture? |
A27428 | But how little can any Motion, either circular or other, contribute to the production of Thought? |
A27428 | But it will be asked, why then were the Apostles so slow and backward in reclaiming them? |
A27428 | But shall the Axis rather observe no constant inclination to any thing, but vary and waver at uncertain times and places? |
A27428 | But shall this Motion be as much retarded, and the Seasons lengthen''d in the same proportion? |
A27428 | But then what horrid darkness and desolation must have reign''d in the World? |
A27428 | But then what security hath he made for the Preservation of Humane Race from the Jaws of ravenous Beasts? |
A27428 | But then why did they not continue their descent, till they were contiguous to the Sun; whither both Mutual Attraction and Impetus carried them? |
A27428 | But we answer; First, in the words of St. Paul: Nay, but, O Man, who art thou, that repliest against God? |
A27428 | But what a forlorn destitute Creature is the Atheist in Distress? |
A27428 | But what need there many words? |
A27428 | But with the leave of these Fortune- tellers, did the Stars do this feat once only, which gave beginning to Humane Race? |
A27428 | But would we rather part with the Parallelism? |
A27428 | Can any Credulity be comparable to this? |
A27428 | Did the Blood first exist, antecedent to the formation of the Heart? |
A27428 | Do not Contentiousness and Cruelty and Study of Revenge seldom fail of Retaliation? |
A27428 | Do not Pride and Arrogance infallibly meet with Contempt? |
A27428 | For can it be credible to any rational person, that St. Mark could have that meaning? |
A27428 | For do not the Nile, and the Niger, and the Ganges, and the Menam, make yearly Inundations in our days, as they have formerly done? |
A27428 | For every Mountain must have some determinate figure, and why then not a Humane one, as possibly as another? |
A27428 | For if All have not such a power, what is it that could make that difference between Bodies of the same sort? |
A27428 | For if it were so; what monstrous absurdities would follow? |
A27428 | For is not the whole Substance of all Vegetables mere modified Water? |
A27428 | For since we have shewn, that there is an Incorporeal Substance within us: whence did that proceed, and how came it into Being? |
A27428 | For to a man that places all his Happiness in the Indolency and Pleasure of Body, what can be more terrible than Pain or a Fit of Sickness? |
A27428 | For what is Man? |
A27428 | For where can we put a stop to the Efficacy of the Almighty? |
A27428 | Hath he an Idea, or Notion, or Discovery of any more? |
A27428 | Have we then any capacity to judge and distinguish, what is the effect of Chance, and what is made by Art and Wisdom? |
A27428 | How could we sustain the pressure of our very Cloaths in such a condition; much less carry burthens and provide for conveniences of Life? |
A27428 | How impudent then are the Atheists, that traduce the easie and gracious Conditions of the Gospel, as Unreasonable and Tyrannical Impositions? |
A27428 | How many thousand years might expire, before those solitary Vessels should happen to strike one against the other? |
A27428 | How then can that Motion be the efficient of Thought, which is evidently the Effect and the Product of it? |
A27428 | How then can the Atheist reflect on his own Hypothesis without extreme sorrow and dejection of Spirit? |
A27428 | If any one shall think with himself, How then can any Animal at all live in Mercury and Saturn in such intense degrees of Heat and Cold? |
A27428 | If frequently, why is not this Rule deliver''d in Ptolemee and Albumazar? |
A27428 | If it was necessary, how then could that Necessity ever beget Liberty? |
A27428 | If once only at the beginning, then how came it to be discover''d? |
A27428 | If the Earth in its first constitution had been left to it self, what horrid deformity and desolation had for ever overspread its face? |
A27428 | If the Stars be no Deities, Astrology is groundless: and if the Stars be Deities, why is the Astrologer an Atheist? |
A27428 | If then the Atheist can have no Imagination of more Senses than five, why doth he suppose that a Body is capable of more? |
A27428 | Is a Crown of Righteousness, a Crown of Life, to be surrendred with laughter? |
A27428 | Is a small drop of Rain any wiser than the Ocean? |
A27428 | Is it not now utterly incredible, that our two Vessels, placed there Antipodes to each other, should ever happen to concur? |
A27428 | Is not the same thing practised in other parts of that Continent? |
A27428 | Is the Sea ever likely to be evaporated by the Sun, or to be emptied with Buckets? |
A27428 | Must the Heart then have been formed and constituted, before the Blood was in being? |
A27428 | Nay though we should concede an Eternity to Matter; yet why must Motion be coaeval with it? |
A27428 | Nay we appeal to the sentence of Mankind; If a Land of Hills and Valleys has not more Pleasure too and Beauty than an uniform Flat? |
A27428 | Now how is it possible that these things should be effected by any Material and Mechanical Agent? |
A27428 | Now what are the mighty Promises of Atheism in competition with these? |
A27428 | Now what more easily refuted, than that old vulgar Assertion of an universal Drought and Exsiccation of the Earth? |
A27428 | Now which of these is the Copy, and which the Original? |
A27428 | Now who- ever talked at that rate? |
A27428 | Now why is the Axis of the Earth in this particular posture, rather than any other? |
A27428 | Or if the force of it was spent, and did not wheel about and return; what mechanical cause then shall we assign for the Veins? |
A27428 | Or if we suppose a Bound and Ne plus ultra to be mechanically fixed: but then why so great a variety in the Bulk of the several Kinds? |
A27428 | Or were each formed in the same Orbs, in which they now move? |
A27428 | Quis enim Philosophum sacrificare compellit? |
A27428 | So likewise if our Sense of Hearing were exalted proportionably to the former, what a miserable condition would Mankind be in? |
A27428 | The Iews therefore strove among themselves, saying, How can this man give us his Flesh to eat? |
A27428 | The ground of the conjecture is the 18th verse of this Chapter, where some said, What will this Babler say? |
A27428 | There''s a very remarkable passage in Tertullian''s Apology, Who forces a Philosopher to sacrifice,& c.? |
A27428 | Thirdly, Let us imagine the whole Terraqueous Globe with its Atmosphere about it; What is there here, that can naturally effect an Universal Deluge? |
A27428 | Was it mere Chance then, or Divine Counsel and Choice, that constituted the Earth in its present Situation? |
A27428 | Was it nearer to the Sun, than the present distances are? |
A27428 | Was it not so in Europe of old, and is it not now so in Africa? |
A27428 | Were the Fables taken from the Influences, or the Influences from the Fables? |
A27428 | Were the Membranes so thick and tough, that the Foetus must stay there, till he had teeth to eat through them, as young Maggots do through a Gall? |
A27428 | Were the Virtues of the Stars disposed in that order and rank, on purpose only to make a pretty Diagram upon Paper? |
A27428 | What Affairs, that most require it, could be transacted with secrecy? |
A27428 | What Climate will he cherish them in, that they be not inevitably destroyed by Moisture or Cold? |
A27428 | What Government can be imagin''d without Judicial Proceedings? |
A27428 | What Natural Cause can overcome Nature it self? |
A27428 | What a delightfull and ravishing Hypothesis of Religion is this? |
A27428 | What a warm and vigorous influence does a Religious Heart feel from a firm expectation of these Glories? |
A27428 | What could be the reason of this general dissent from the notion of the Resurrection, since almost all of them believed the Immortality of the Soul? |
A27428 | What did he talk of the Unknown God, and ignorantly worshipping? |
A27428 | What enticement, what pleasure is there in common profane Swearing? |
A27428 | What is it that holds and keeps them in fixed Stations and Intervals against an incessant and inherent Tendency to desert them? |
A27428 | What must we impute this to? |
A27428 | What principles of Mechanism are sufficient to explain it? |
A27428 | What sets a bound to their stature and dimensions? |
A27428 | What strength of Imagination can extend it self to embrace and comprehend such a prodigious Diversity? |
A27428 | What then is become of the privilege of that organical Motion of the Animal Spirits above any other? |
A27428 | What then, is Heaven it self, with its pleasures for evermore, to be parted with so unconcernedly? |
A27428 | What was it then that prescribed this particular Celerity to each Motion, this proportion and temperament between them both? |
A27428 | What whisper could be low enough, but many would over- hear it? |
A27428 | Where are the fragments of Petosiris and Necepso, that may countenance this Assertion? |
A27428 | Where is that aequability of Nine Months warmth to be found? |
A27428 | Which gives an answer to the second Question, Why created so lately? |
A27428 | Who were there then in the world, to observe the Births of those First Men, and calculate their Nativities, as they sprawl''d out of Ditches? |
A27428 | Why are the Masculine and Feminine, the Fiery and Airy, and Watry and Earthly Signs all placed at such regular distances? |
A27428 | Why do not all Animals continually increase in bigness during the whole space of their Lives, as it is reported of the Crocodile? |
A27428 | Why does not every single Star shed a separate influence; and have Aspects with other Stars of their own Constellation? |
A27428 | Why no more Aspects than diametrically opposite, and such as make aequilateral figures? |
A27428 | Why then doth the Atheist suspect that there may possibly be any more ways of Sensation than what we have already? |
A27428 | Will he say, that when once he is dead, this Desire will be nothing; and that He that is not, can not lament his Annihilation? |
A27428 | Will they say that these Idea''s are performed by the Brain? |
A27428 | Would He have been so pleased and delighted with the conviction? |
A27428 | Would they have us bring more Witnesses, than the All of the World? |
A27428 | and consequently of all Animals too; all which either feed upon Vegetables or prey upon one another? |
A27428 | and what can be answer''d to the Query of St. Chrysostom? |
A27428 | and what methods of Judicature without a Religious Oath? |
A27428 | and whither could we retire from perpetual humming and buzzing? |
A27428 | and will they not stand to the grand Verdict and Determination of the Universe? |
A27428 | did it happen by Chance, or proceed from Design? |
A27428 | is an exceeding and eternal weight of Glory too light in the balance against the hopeless death of the Atheist, and utter extinction? |
A27428 | or at least vastly more ample and magnificent, than this narrow Cottage of a World? |
A27428 | or at least, many Millions of Ages ago before this short span of duration of five or six thousand Years? |
A27428 | or do not Heathen Law- givers punish such Enormities with Fines, or Imprisonment, with Exile or Death? |
A27428 | or do we grind inanimate Corn into living and rational Meal? |
A27428 | or have they frequently done so, and may do it again? |
A27428 | or how could they by those Sayings restrain the People from sacrificing; if what they said was not intelligible? |
A27428 | or rather, as he hath told us, would he not have gone down with sorrow and despair to the Grave? |
A27428 | or what can we assign for the Highest of all possible finite Perfections? |
A27428 | shall the thing formed say to him that formed it, Why hast thou made me thus? |
A27428 | that he should tax his Lord and Saviour, whom he knew to be God Almighty, with Deficiency of power? |
A27428 | this is a hard saying, who can hear it? |
A27428 | to the temperature of the Air, to the nature of the Soil, to the influence of the Stars? |
A27428 | what an indigent and impotent thing is his principal Creature Man? |
A27428 | what fuller evidence can our Adversaries require, since all the Classes of known Beings are summoned to appear? |
A27428 | why also such Constancy observed in that manifold Variety? |
A27428 | would he have so triumph''d in being overcome? |
A27428 | would not boundless Beneficence have communicated his divine Perfections in the most eminent degrees? |
A44137 | 2 How far forth this Union of the Soul to God, doth conduce to the Happiness of the Compositum, the Whole Man? |
A44137 | 2 What Happiness is attainable for the whole Compositum or Frame of Man in this Life, and wherein it consists? |
A44137 | Again, Art thou in any temporal Calamity, be it what it will? |
A44137 | Again, Hath a sinful thought, through incogitancy of the presence of God, entred into thy heart? |
A44137 | Again, Is the God of Heaven an Eye- witness of thy carriage when either by thy self or others thou art solicited to evil? |
A44137 | Again, if thou doest well to be angry, dost thou well to be angry so much, or so long? |
A44137 | Again, in matters Moral, what perplexed Questions have Men made concerning the Law of Nature in Men? |
A44137 | And hast thou met with the fruit of this sin in a temporal punishment? |
A44137 | And is God the same now that he was then? |
A44137 | And shall I, can I make so ill a return? |
A44137 | And should I not be avenged upon such a people as this? |
A44137 | And since all these t ● ings shall be dissolved, what manner of persons ought ye to be in all holiness and godly conversation? |
A44137 | And what congruity can such a Soul have to such a Hope, who spends his whole Life in a way quite contrary unto it? |
A44137 | And what natural ingenuity can chuse but ingage to the uttermost expression of his thankfulness to such a God by a most advantageous Obedience? |
A44137 | Are my losses great, and of those things wherein I took most delight? |
A44137 | Art thou one that hast entred into Covenant with God? |
A44137 | Because the Lord hath said unto him, Curse David, who then shall say, Wherefore hast thou done so? |
A44137 | But can not I by my future obedience, emerit this guilt? |
A44137 | But how can we then conceive that there should be one Immutable Act of his Will, when a thing is past? |
A44137 | But how do we know whether it be his Will to do it? |
A44137 | But if he did not, yet the Price of my Soul in ordinary Gratitude, may deserve the life of my Body; for what can a Man give in Exchange for his Soul? |
A44137 | But what have I been doing all this while? |
A44137 | But what must the Price be of so great a Change, or who shall give it? |
A44137 | But who can come unto thee, unless thou draw him? |
A44137 | But who is sufficient for these things? |
A44137 | But, Lord, Who understandeth the errors of his life? |
A44137 | Can God furnish a table in the wilderness? |
A44137 | Can any hide himself, that I shall not see him? |
A44137 | Can not the Almighty lend thee a Blessing, but thou must call it thine, and deny the absolute Lord of it, the Property of it? |
A44137 | Do not I fill Heaven and Earth? |
A44137 | Dost thou doubt thy strength to oppose it? |
A44137 | Dost thou want Courage or Resolution to oppose it? |
A44137 | Dost thou well to he angry? |
A44137 | Doth he require a portion of our Goods for his Service? |
A44137 | For what do I labour, and bereave my soul of good? |
A44137 | For whom? |
A44137 | From whence come wars and fightings among you? |
A44137 | Hast thou Munitions, Provisions for War? |
A44137 | Hast thou a Friend, a Prince, or Nation Confederate? |
A44137 | Hast thou a fair Success in Externals? |
A44137 | Hast thou a strong Body, a dexterous, deep, foreseeing, preventing Wit, thy Counsels and Purposes followed with Successes answerable to thy Mind? |
A44137 | Hast thou been upon thy knees before him for any thing necessary for thy Soul, Body, or Relations? |
A44137 | Hast thou endeavoured by a serious Meditation to consider of Divine Truths? |
A44137 | Hast thou not known? |
A44137 | Hast thou sought out to relieve those that are in want, to recompense those that thou hast injured, to advance the Gospel of Jesus Christ? |
A44137 | Hath God forgotten to be gracious? |
A44137 | Hath he set apart a peculiar place for his Worship? |
A44137 | Hell and destruction are before the Lord, how much more the Hearts of the Children of Men? |
A44137 | How applyed? |
A44137 | How can I do this great wickedness, and sin against God? |
A44137 | How can I not make thee as Admah, and set thee as Zeboim? |
A44137 | How can I? |
A44137 | How can he be said to will that which is already executed and past? |
A44137 | How effected? |
A44137 | How excellently doth that discovery of the manner of the Creation serve, as I may say that Principle? |
A44137 | How shall I do this great Evil, and sin against God? |
A44137 | How shall I give thee up, Ephraim? |
A44137 | How shall we, that are dead to sin, live any longer therein? |
A44137 | How the Predetermination of the Acts of Voluntary Agents can consist with the Liberty of the Will? |
A44137 | How the Predetermination of the Sinful Acts of Voluntary Agents can consist with the Justice or Purity of God? |
A44137 | How then canst thou think to draw near to the Holy God, when thy Heart and thy Lips, and thy Life are clothed with Impurity and Filthiness? |
A44137 | I have a baptism to be baptized withal, and how am I straitned till it be accomplished? |
A44137 | If it be inquired, How could such a sense of the wrath of God be consistent with that union that was between his Natures in one Person? |
A44137 | If it had a beginning of its motion, it could not have it from it self; for why did it not then move sooner? |
A44137 | If not, then whether there be any Means left for Man to attain this Supream End of his or no? |
A44137 | If thou dost well, shal ● thou not be accepted? |
A44137 | Is Judas covetous? |
A44137 | Is Peter lifted up upon his Master''s at ● estation of his Confession? |
A44137 | Is a Man immoderately angry? |
A44137 | Is he the chiefest Good? |
A44137 | Is my Estate small, and scarce holding proportion to my necessities? |
A44137 | Is my mind full of perplexities and difficulties how or what to resolve? |
A44137 | Is not my way equal? |
A44137 | Is thy Conformity to his Nature and Will, the necessary consequence of thy Love unto him? |
A44137 | Is thy Wealth increased? |
A44137 | Love your Enemies; and another Example, who when he was reviled, reviled not again: and canst thou deny the denial of Passion for his sake? |
A44137 | My God, my God, why hast thou forsaken me? |
A44137 | My God, my God, why hast thou forsaken me? |
A44137 | Never fruit grow on thee more? |
A44137 | Now is my soul troubled: what shall I say? |
A44137 | Ought not Christ to have suffered these things? |
A44137 | Surely 〈 ◊ 〉 I was turned, I repented ▪ Is Ephraim my dear 〈 ◊ 〉 is 〈 ◊ 〉 a pleasant child? |
A44137 | That the first production of all things by the First Being is purely and solely by way of Efficiency; and not by derivation of substance from himself? |
A44137 | The Ark, and Israel, and Judah abide in tents,& c. shall I then go down to my house to eat, and to drink, and to lie with my wife? |
A44137 | The Moral Philosopher perswades me to Temperance, to Justice, but what Obligation lies upon me for it? |
A44137 | The Promise and agreement to submit to that Law so made: but what is that that binds me to keep my promise? |
A44137 | The Spirit of a Man will sustain his infirmities; but a wounded Spirit who can bear? |
A44137 | The next inquiry is, for whom the Satisfaction of Christ was? |
A44137 | This is the Purpose that is purposed upon the whole Earth,& c. For the Lord hath purposed, and who shall disanul it? |
A44137 | This will teach a Man to bespeak his Heart thus: Is the Presence of God thy Hope? |
A44137 | Thou art about to undertake a Conversation and walking with God; Can two walk together unless they are agreed? |
A44137 | To what purpose go I about to set up my rest, or to build Tabernacles here? |
A44137 | To whom then will ye liken God? |
A44137 | WHAT is that Good for the Sons of Men? |
A44137 | What ailed thee, O thou Sea, that thou fleddest? |
A44137 | What am I, O Lord, and what is my Fathers house, that thou hast brought me hitherto? |
A44137 | What are the Degrees of Happiness, attainable by the Soul in this life? |
A44137 | What can be unjust for God to require of that Being, which he gave and made? |
A44137 | What couldest thou expect to find when thou straglest from him, but that some evil should overtake thee? |
A44137 | What is the Almighty, that we should serve him? |
A44137 | What is the original and radical Rule of of Just or not Just? |
A44137 | What it is? |
A44137 | What it is? |
A44137 | What it is? |
A44137 | What madest thou wander from thy strength and thy safety as well as thy Covenant and thy Duty? |
A44137 | What naturally might be conjectured to be the Means of acquisition of this Happiness? |
A44137 | What naturally they were? |
A44137 | What that Law or Will of God is concerning Man? |
A44137 | What the Law was? |
A44137 | What the Sanction or Penalty? |
A44137 | What the Standard of it? |
A44137 | What then can we imagine proportionable to such an Offence? |
A44137 | What was Man''s Happiness in his Creation? |
A44137 | What was that great End or Happiness, which Man did, or might enjoy in his created condition? |
A44137 | What was the Law of Man''s Creation? |
A44137 | What was the Means, whereby to attain and keep that Happiness? |
A44137 | When I consider the Heavens,& c. What is Man that thou art mindful of him? |
A44137 | When I passed by thee, and saw thee polluted in thy own blood, I said unto thee, when thou wast in thy blood, Live? |
A44137 | When shall the new moon be gone, that we may sell corn? |
A44137 | Whence it hath its Obligation, since all Men are by Nature equal? |
A44137 | Whence the Obligation of it? |
A44137 | Where then is boasting? |
A44137 | Whether attainable? |
A44137 | Whether still the same? |
A44137 | Whether the Guilt of Adam''s sin did extend farther than Adam''s Person? |
A44137 | Whether there be any Chief Good of Men? |
A44137 | Whether there be any? |
A44137 | Whether, as things stand with Man, the same Means be to be found or no? |
A44137 | Whither shall I fly from thy presence? |
A44137 | Whither shall I go from thy Spirit, or fly from thy presence? |
A44137 | Who hath known the Mind of the Lord, that he way instruct him? |
A44137 | Who is that God, that shall deliver you out of my hands? |
A44137 | Who is the Lord, that I should let the people go? |
A44137 | Who would not fear thee, O king of nations? |
A44137 | Who, or what, was it that gave it that motion, or principle of its motion? |
A44137 | Why seek ye the Living among the Dead? |
A44137 | Why should ye be stricken any more? |
A44137 | Why sit we here until we die? |
A44137 | and by what means or Rule of Justice that came to pass? |
A44137 | and consequently, Whether he hath appointed to Man any End and Rule, conducing to that End different from other Creatures? |
A44137 | and how to be known? |
A44137 | and if it were, how could that accommodate the necessities of his outward Man? |
A44137 | and the sabbath, that we may set forth wheat? |
A44137 | and then in what a case am I? |
A44137 | and what Authors he read? |
A44137 | and what doth the Lord thy God require of thee, but to do justly, to love mercy, and to walk humbly with thy God? |
A44137 | and what it is? |
A44137 | and where canst thou find any means for obtaining remission from sins, but by that means which he himself hath prescribed? |
A44137 | and where hath he prescribed any such means, but in his Word? |
A44137 | and where in his Word, but in his Son? |
A44137 | and wherein it consists? |
A44137 | are not your ways unequal? |
A44137 | canst thou profess thou lovest him, whom thou darest to abuse, to disobey, even to his Face? |
A44137 | come they not hence, even of your lusts that war in your members? |
A44137 | hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth, fainteth not, neither is weary? |
A44137 | hath he shut up his tender mercies? |
A44137 | how shall I appear before the Holy and Eternal God with the stain of that sin upon me? |
A44137 | how shall I deliver thee, Israel? |
A44137 | how shall I make thee as Admah? |
A44137 | how shall I see thee as Zeboim? |
A44137 | or Whether it doth so or no? |
A44137 | or by what Means he will do it? |
A44137 | or if any, What it is? |
A44137 | or if he prolong my days, yet who knows whether he will not seal up my Soul with impenitency? |
A44137 | or if it be, upon what Terms? |
A44137 | or what Means is there in the World that may be imaginably proportionable to it? |
A44137 | or, Whether any at ah? |
A44137 | or, Whether he be left to do as he pleaseth, and not confined by the Will of God to some End and Rule conducing to it? |
A44137 | shall I go about to disappoint him in the End of his Death for me? |
A44137 | that a Man should be produced out of the ground by some concurrence of the disposition of the matter with second causes? |
A44137 | the latter, he owes only to himself; and how can he now expect a Reparation? |
A44137 | thus throw away my God, my Happiness, my self, when the thing it self is so base and transitory, and the wages so sad and dismal? |
A44137 | who framed a proportionable Good to that Vacuity and desire? |
A44137 | who placed that Activity in any thing to let out and unite that Goodness, that is in it, to that desire and Vacuity? |
A45324 | & all from no other ground then this, that they know not how to abound? |
A45324 | A world of sinners? |
A45324 | After others envy, the next attendant upon greatnesse is our own cares; how doe these disquiet the Beds, and sawce the Tables of the wealthy? |
A45324 | And as for outward dangers, what an happy immunity doth commonly blesse the poore man? |
A45324 | And now after this heavenly repast, how doe I feel my self? |
A45324 | And whom have wee seene more healthfull and active, then the children of poor men, trayned up hardly in their Cottages with fare as little, as course? |
A45324 | As for Beauty, what is it, but a dash of Natures tincture laid upon the skinne, which is soon washt off with a little sickness? |
A45324 | As for Honour, what a meer shadow it is? |
A45324 | As for that other passion of grief, what wofull work doth it make in ungoverned mindes? |
A45324 | Beef, as Phesant? |
A45324 | But if those Beauties could bee as permanent, as they are glorious, how vvould they carry away our hearts with them? |
A45324 | But, put ye on the Lord Jesus Christ, saith the Apostle: Would I have medicine? |
A45324 | Can I finde my sins accessary to this thy death, and thy death meritoriously expiating all these my grievous sins, and not remember thee? |
A45324 | Can I hear thee freely offering thy self to me, and feel thee graciously conveighing thy self into my soul, and not remember thee? |
A45324 | Can I see thee thus crucified before my eies,& for my sake thus crucified, and not remember thee? |
A45324 | Christ is to me to live; I am the resurrection and the life: Would I have all spirituall things? |
A45324 | Do we suffer? |
A45324 | Doe we not see some vain churl, though cryed down by the multitude, herein secretly applauding himself, that he hath bags at home? |
A45324 | Doest thou bid me, O Saviour, doe this in remembrance of thee? |
A45324 | Doth God call for his ear? |
A45324 | For first, vvhat an advantage is it, to be free from those gnawing cares, which( like Tityus his Vulture) feed upon the Heart of the Great? |
A45324 | Have I a minde to some one curious dish above the rest? |
A45324 | He is the Tree of life, the leaves whereof are for the healing of the Nations: Would I have safety and protection? |
A45324 | He whose wee are, knows sicknesse to bee for the health of the soul; whether should we in true judgement desire? |
A45324 | How can I enough celebrate thee for this thy unspeakable mercy? |
A45324 | How can I fail of all contentment? |
A45324 | How can I without a Guide? |
A45324 | How can he be over- affected with triviall profits, or pleasures, who is taken up with the God of all comfort? |
A45324 | How can he complain of thirst, out of whose belly flow rivers of living water? |
A45324 | How can he complain to want light, that dwels in the midst of the Sun? |
A45324 | How can he forbeare to take away from us his sleighted mercies? |
A45324 | How can he hold his hand from plaguing so ingratefull disrespects of his favours? |
A45324 | How displeasedly doth the begger look upon the larger almes of his neighbour? |
A45324 | How fair is thy love, my sister, my Spouse? |
A45324 | How is his passion lively acted before mine eyes? |
A45324 | How is my Saviour by all my senses here brought home to my soul? |
A45324 | How many have shut their eyes in an healthfull sleep, who have waked in another vvorld? |
A45324 | How many have we known, that have found too much flesh a burden? |
A45324 | How many have we knowne, that out of thought for unrecoverable losses, have lost themselves? |
A45324 | How many worthy inhabitants make choice to fixe their abode within these wals, as not knowing where to be happier? |
A45324 | How much more scope have we then they? |
A45324 | How shall they beleeve except they hear? |
A45324 | How soon would it cleare up above head, if we were but holily affected within? |
A45324 | How unworthy shall I be, if I doe not strive to answer this love of my God and Saviour, in all hearty affection, and in all holy obedience? |
A45324 | How witless a thing it is for a man to torment himself with the thoughts of those evils, that are past all remedy? |
A45324 | I am the way, and the truth: Would I have life? |
A45324 | I hear many a parent wish himself so: Am I banished from my home? |
A45324 | I will put my knife to my throat, and not humour my palate so far as to taste of it: Doe I receive a Letter of newes from a far Countrey, over night? |
A45324 | I, that now complain of the load of seventy one yeers, how should I be tyred out, ere I could arrive at the age of Parre? |
A45324 | IS it solitude and infrequence of visitation? |
A45324 | If Death doe not snatch us away from them, how many thousand means of casualties, of enemies, may snatch them away from us? |
A45324 | If it were better, I should be worse; more proud, more carelesse; and what a wofull improvement were this? |
A45324 | If the clay had sense, what a mad thing were it for it to struggle with the Potter? |
A45324 | If thou wilt be extream to mark what is done amisse, O Lord who may abide it? |
A45324 | If we murmure at what we wish? |
A45324 | Impotent, wretched creatures, that had despighted thee, that had no motive for thy favour but deformity, misery, professed enmity? |
A45324 | In the failing whereof, how is the Conscience affected? |
A45324 | Indeed, what can we cast our eyes upon, that doth not put us in minde of our frailty? |
A45324 | Is Christ mine therefore? |
A45324 | Is he invited to Gods feast? |
A45324 | Is it an allotment to the same room without change, without remove? |
A45324 | Is it in a desire to approve my self to my God, in the conscience of my humble obedience to his command, and my holy attendance upon his Ordinance? |
A45324 | Is it not rather thy bloud of the New testament, that is poured out for me? |
A45324 | Is it to please others eyes, or to avoid their censures? |
A45324 | Is it to satisfie my own curiosity in hearing what the Preacher will say? |
A45324 | Is it to satisfie the law, that requires my presence? |
A45324 | Is it to see, or to be seen? |
A45324 | Is the heart heavy with the grievous pressures of affliction? |
A45324 | It shall keep my pillow warme till the morning: Doe my importunate recreations cal me away? |
A45324 | It was the answer wherewith that admirable pattern of patience stopped the querulous mouth of his tempting wife; What? |
A45324 | Lord thou knowest the thoughts of man that they are but vain; O God, why abhorrest thou my soul, and hidest thy face from me? |
A45324 | Lord, what is man that thou art mindful of him? |
A45324 | Lord, where are thy old loving mercies? |
A45324 | My flesh is meat indeed; and my bloud is drink indeed: Would I have clothing? |
A45324 | Now, if we have made the Judge our friend, what can the Sergeant doe? |
A45324 | Now, vvho vvould suffer himself to be too much disquieted vvith the losse of that, vvhich may vex him, but can not content him? |
A45324 | O Grave, where is thy Victory? |
A45324 | Oh poor impotent Jews, how far was that divine soul above the reach of your malice? |
A45324 | Oh, how can I forget thee? |
A45324 | Or like the Ostrich, to be so held down with an heavie body that we can have no use of our wings? |
A45324 | Or when should we goe to seek the face of our God, rather, then in the needfull time of trouble? |
A45324 | Perhaps therefore you are mistaken in my condition; for what is it I beseech you that makes a prisoner? |
A45324 | The difficulty of doing well is the third; for how averse are we by this conjunction from any thing that is good? |
A45324 | The fourth is the power, and efficacy of Christs death applyed to the soul: Wherefore dyed he, but that we might live? |
A45324 | There is more intended to us then our smart: It was a good speech of Seneca, though an Heathen,( what pity it is that he was so?) |
A45324 | V. IS it the reproach& ignominy that commonly attends the very name of an imprisonment? |
A45324 | WHat can be more seasonable, then when all the world is sick of Discontentment, to give counsels and Receits of Contentation? |
A45324 | We vvish to live, who can blame us? |
A45324 | What a clear representation is here of the great work of our Redemption? |
A45324 | What a cumber it is for a man to have too much? |
A45324 | What a strange creature would man be, if he were what he would wish himselfe? |
A45324 | What an affliction was it to good Jacob( more then the sterility of a beloved wife) to hear Rachel say; Give mee children, or else I die? |
A45324 | What are our bowels made of, if they yearn not at their unexpressible calamity? |
A45324 | What are the foot of the soul, but our affections? |
A45324 | What are these outward things, but very luggage, which may load our backs, but can not lighten our hearts? |
A45324 | What are we the better if we hear and remember not? |
A45324 | What blind light looks in here at these scant loopeholes of my soul? |
A45324 | What but our prison wals can hinder us here, from a free prospect? |
A45324 | What but these wals of flesh can hinder me from a clear vision of God? |
A45324 | What can I wish, that my Christ is not to me? |
A45324 | What can he withhold from us, that hath given us himself? |
A45324 | What care I for chatting with friends, when I may talk familiarly with the God of heaven? |
A45324 | What care I for seeing of men, when I may see him that is invisible? |
A45324 | What had they done, that they should fare worse then I? |
A45324 | What intention of holy thoughts, what fervour of spirit, what depth of Devotion must we now finde in our selves? |
A45324 | What is that still to a minde that is free? |
A45324 | What is this, but Tortoise- like to be clogg''d with a weighty shell, which we can not drag after us, but with pain? |
A45324 | What maceration is there here with fears, and jealousies; what cruell extortion, and oppression exercised upon others? |
A45324 | What service can our eyes do us in the ways of God without our thoughts? |
A45324 | What the better if we remember, but think not seriously of what we hear; or if we practice not carefully what wee think of? |
A45324 | Wherefore would he, who is the Lord of life, die, but to sanctifie, season, and sweeten death to us? |
A45324 | Who is God but the Lord, and who hath any strength except our God? |
A45324 | Who is the Lord? |
A45324 | Who now can complain of want, when he hears his Lord, and Saviour but thus provided for? |
A45324 | Who would goe any other way then his Saviour went before him? |
A45324 | Who would not have been angry with that cholerick Prophet to hear him so furiously contest with his Maker for a withered Gourd? |
A45324 | Why more then those Anachorites whom we have seen willingly coop''d up for merit? |
A45324 | Why more then those great persons which keep up for state; or Dames for beauty? |
A45324 | Why should it? |
A45324 | Why should not I have so much power over my will as to make that voluntary in me, to undergo, which another wils forcibly to inflict? |
A45324 | Would I have meat and drink? |
A45324 | Yea, how many, that out of an impatience to stay the leisure of vengeance, have made their own hands, their hasty executioners? |
A45324 | Yea, what darknesse of ignorance rather possesses me? |
A45324 | and doe I rove over all the latitude of Nature for contentment? |
A45324 | and either carry our souls up to him, or bring him down to us? |
A45324 | and for their happy and speedy deliverance out of their wofull captivity? |
A45324 | and if a man wil spurn against strong Iron- pikes, what can he hope to carry away but wounds? |
A45324 | and looks angerly at the least crosses; as if he said, Why thus much? |
A45324 | and what is the world, but my prison in the other kinde? |
A45324 | and when more then now? |
A45324 | and when they have found their blood too rank, have been glad to pay for the letting it out? |
A45324 | for what other terms doe I find here? |
A45324 | how am I fed here with the bread of afdiction? |
A45324 | how am I watched and beset with evill spirits? |
A45324 | how can he fear to fall, that lies flat upon the ground? |
A45324 | how contumeliously traduced? |
A45324 | how did he by his happy evolation make all those stones precious? |
A45324 | how did he triumph over your cruelty? |
A45324 | how disabled to all spirituall motions? |
A45324 | how disdainefully lookt upon? |
A45324 | how dragging the same chaine with the worst malefactors? |
A45324 | how easily may we have over- lived our comforts? |
A45324 | how many from their lives? |
A45324 | how many have runne from their wits? |
A45324 | how many prisons do we passe? |
A45324 | how much am I neerer to heaven then before? |
A45324 | how much faster hold have I taken of my blessed Redeemer? |
A45324 | how much more firm& sensible is my interest in him? |
A45324 | how restrained from that full liberty of injoying my home, and my God in it, which I daily expect in my dissolution? |
A45324 | if we be such auditours as the Jews were wo nt to call sieves, that retain no moisture that is poured into them? |
A45324 | is it for fashion? |
A45324 | is it for recreation? |
A45324 | life is sweet, but if our Maker have ordained, that nothing but Death can render us glorious, what madnesse is it to stick at the condition? |
A45324 | or is it with a sincere desire to doe my soul good, in gaining more knowledge, in quickning my affections? |
A45324 | or who would abide to have a toad lie in his bosome? |
A45324 | said that Ethiopian Eunuch: Wherefore serves the tongue of the Learned, but to direct the Ignorant? |
A45324 | shall we receive good at the hand of God, and shall we not receive evill? |
A45324 | the Grashopper feeds on dew, the Chameleon on air, what care they for other Viands? |
A45324 | to be in the case of Surena the Parthian Lord, that could never remove his family with lesse then a thousand Camels? |
A45324 | we feed upon the cordiall Promises of our God: Doe we sigh and groan under varieties of grievous persecutions? |
A45324 | we see him by us, who hath said, I will never leave thee, nor forsake thee: Doe we droop under spirituall desertions? |
A45324 | what a transcendent, what an infinite love is this? |
A45324 | what an object was this for thee to love? |
A45324 | what bolts and shackles of heavy crosses doe I beare about me? |
A45324 | what but a fair blossome, that drops off, so soon as the fruit offers to succeed it? |
A45324 | what but a flower, vvhich vvith one hot Sun gleam weltreth and fals? |
A45324 | what little- ease of melancholick lodgings? |
A45324 | what manacles and shakles of cramps? |
A45324 | what strength, what advantage hath my faith gotten? |
A45324 | who can fear that enemy, whom his Redeemer hath conquered for him? |
A45324 | who can run away from that Serpent, whose sting is pulled out? |
A45324 | why is not our compassion heightned, according to the depth of their perill, and misery? |
A45324 | yea what racks of torturing convulsions? |
A45324 | yea, how ill did it sound in the mouth of the Father of the faithfull; Lord God, what wilt thou give mee, seeing I goe childelesse? |
A48892 | 115. what makes him contend for one single Article with the exclusion of all the rest? |
A48892 | A very demonstrative Reason, is it not, that therefore they can not be different Expressions of the same thing? |
A48892 | And I ask him, whether it be his Errand, as one of our Saviour''s Ambassadors to turn it thus into Ridicule? |
A48892 | And are they ready to cry out to your content, Great is Diana of the Ephesians? |
A48892 | And having made this Declaration of himself to be the Messiah, he asks Martha, Believest thou this? |
A48892 | And here I ask you, whether for this omission, you will pronounce that the Church of ▪ England disguises the Faith of the Gospel? |
A48892 | And if it be so dangerous, so criminal to miss any of them, why is it a folly in me to move you to give me a compleat List? |
A48892 | And is not the Reader, quoth he, satisfied that such Language as this hath real truth in it? |
A48892 | And is this the Faith of Devils? |
A48892 | And is thus a sincere and rightly directed study of the Scriptures, that Men may understand and profit thereby, incouraged? |
A48892 | And must the Reader understand your passing them by to be a publishing to the World your contempt of them? |
A48892 | And they said, what need we any further witness? |
A48892 | And thus far who can but allow his Wisdom? |
A48892 | And to conclude, I ask him, whether all those that he has set down are not Fundamental necessary Articles? |
A48892 | And to those who yet doubted that he was so, and made this Objection; What need was there of a Saviour? |
A48892 | And what I beseech him are the other? |
A48892 | And what is that Faith according to the Unmasker? |
A48892 | And what may we reasonably think they designed to make known to the People by it? |
A48892 | And what then shall we be the better for all this stir, and noise of Fundamentals? |
A48892 | And where now is there any thing like a Contradiction in this? |
A48892 | And who can blame him for it? |
A48892 | And who can deny, but he has chose a fit Imployment for himself? |
A48892 | And, How it appears, that this is the design of my whole Undertaking? |
A48892 | Answer, What need any Answer to disprove where there is no Proof brought that reaches the Proposition in Question? |
A48892 | Are not all the Doctrines necessary for our time contain''d in his System? |
A48892 | Are not two Sparrows sold for a farthing; And one of them shall not fall on the ground without your Father? |
A48892 | Are they there not to be believed? |
A48892 | At least why do you not quote those many Pages wherein I do it? |
A48892 | But Good Sir, why is it a foolish Question in me? |
A48892 | But besides the strength of Iudgment, which you have shew''d in this clear& cogent reasoning, does not your Memory too deserve its due applause? |
A48892 | But did our Unmasker never hear of Unbelievers under a denomination distinct from that of Atheists, Turks, Iews, and Pagans? |
A48892 | But for all that, Sir, may not a Man''s Question be serious, though he should chance to express it ill? |
A48892 | But if any one extends my Words farther than to those they were spoke of, I ask whether that agrees with his Rules of Love and Candour? |
A48892 | But in good earnest, Sir, if one should ask you, do you think no Books contain Truth in them which were Undertaken by the Procuration of a Bookseller? |
A48892 | But is the understanding and believing this single Proposition, the understanding and believing all the Articles of Faith necessary to be believed? |
A48892 | But this Creed of the Unmasker, which he talks of, where is it? |
A48892 | But what does this make for His Fundamental Articles? |
A48892 | But what is that to the purpose? |
A48892 | But what is too hard for such an Unmasker? |
A48892 | But who sees not that this is a mere Elusion? |
A48892 | But why would he then venture upon Mr. Edwards, who is so very quick- sighted in these matters, and knows so well what villainous Man is capable of? |
A48892 | Can all the Doctrines necessary for our time, be propos''d in the express words of the Scripture? |
A48892 | Can the Devils thus believe him to be the Messiah? |
A48892 | Can there be any thing more ridiculous, than this? |
A48892 | Do those solemn Assemblies privilege it from containing the necessary Articles of the Christian Religion? |
A48892 | Does he cease to be a Christian, who happens not to understand them just as the Creed- maker does? |
A48892 | Does not he perceive, that the discarding all the Articles but ONE makes way for the casting off that too? |
A48892 | Does not the Unmasker give here a clear Proof, that he is no Changeling? |
A48892 | Doth not this plainly shew that this is all that is requir''d to be believed as necessary to make a Man a Christian? |
A48892 | For I ask with him, p. 8. where can we be informed but in the sacred and inspired writings? |
A48892 | For I demand those some Articles which you speak of, which are they? |
A48892 | For I desire to know, what those other Articles are, that in the Preaching of our Saviour and his Apostles are repeated or urged besides this? |
A48892 | For he that is Baptized only into a Faith that is not the Faith of a Christian, I would fain know how he can thereby be made a Christian? |
A48892 | For if you do, why dare you not say so, and give it us all entire in plain Propositions? |
A48892 | For what is it to the Shallowness or Depth of the Animadversions, who writ them? |
A48892 | For what need they be at the pains of constantly reading the Bible? |
A48892 | For whoever, but he, thought that a bare Exclusion, or passing by, was Defiance? |
A48892 | For, if I ask him whether it be absolutely necessary in Christianity to obey every one of our Saviour''s Commands, what will he answer me? |
A48892 | Have any of the Rulers believed in him? |
A48892 | He saith unto them, But WHOM say ye that I am? |
A48892 | His first Question here to his Disciples, v. 13. is, Whom do men say that I the Son of Man am? |
A48892 | His next Words, p. 104. are very remarkable: They are O how he[ the Vindicator] grins at the Spirit of Creed making? |
A48892 | His words are, Do we not know that the four Gospels were writ to and for Believers, as well as Unbelievers? |
A48892 | How comes then the Unmasker to distinguish these Dictates of the Holy Spirit into necessary and not necessary Truths? |
A48892 | How does that appear? |
A48892 | How should I know it? |
A48892 | I ask him, whether those be all? |
A48892 | I ask where does he use that reasoning? |
A48892 | I ask whether it be possible for one to bring any thing more direct against himself? |
A48892 | I ask whether that be perfect? |
A48892 | I ask, were these other matters of Faith all the Unmasker''s necessary Articles? |
A48892 | I have misrepresented his meaning; Let it be so: Where is the Irreligion of it? |
A48892 | I have represented all the rest as useless to the making a Man a Christian? |
A48892 | I hear you say it again, but want a Proof still, and ask where I assign that Ground? |
A48892 | I remember the Pharisees treated the Common People with Contempt, and said, Have any of the Rulers or of the Pharisees believed in him? |
A48892 | If he answers, NO; I ask him which of our Saviour''s Commands is it not in Christianity absolutely necessary to obey? |
A48892 | If he means an explicit Knowledge and Belief, why does he puzzle his Reader by so improper a way of speaking? |
A48892 | If not, what are those other matters of Faith to the Unmasker''s Purpose? |
A48892 | If not, why do you with so much outcry reprehend me, for not knowing them? |
A48892 | If that will not content me, you are sure you can do nothing that will; If I require more, it is Folly in you to comply with me? |
A48892 | If they did not, how can their Histories be called the Gospels of Iesus Christ? |
A48892 | If they have called the Master of the house Beelzebub, how much more shall they call them of his houshold? |
A48892 | In Answer to the Creed- maker''s Question, about his other Fundamentals found in the Epistles; Why did the Apostles Write these Doctrines? |
A48892 | In answer to that, I demanded of him who was to explain them? |
A48892 | In the next place, I ask, whether any one is a Christian who hath not the Faith of a Christian? |
A48892 | In the next place, pray tell me, why would it be folly in you to comply with what I require of you? |
A48892 | Is it a Form to be used for Form''s sake? |
A48892 | Is it folly then for me to ask from you a compleat Creed? |
A48892 | Is it not enough to rob us of our God, by denying Christ to be so; But, must they spoil us of all the other Articles of Christian Faith but one? |
A48892 | Is it not requisite that we should know it and believe? |
A48892 | Is it of no moment to know, what is required of Men to be believed; without a belief of which they are not Christians, nor can be saved? |
A48892 | Is not this a worthy Imployment, and becoming a Preacher of the Gospel, to be a Sollicitor for Stationers- Hall? |
A48892 | Is not this to be an errant Conjurer? |
A48892 | Is that enough? |
A48892 | Is there any Contradiction in holding of this? |
A48892 | Is this all the explicit Faith a Christian need have? |
A48892 | Is this set down to no purpose in these inspired Epistles? |
A48892 | Let him therefore either confess these and the like Questions, Why did the Apostles write these? |
A48892 | Let it be so, what do you infer from thence? |
A48892 | Make the worst of it that can be, how comes it to be Irreligious? |
A48892 | My passing them by then, are Passages published against the Epistles? |
A48892 | Nay, does he think fit, that any such should live free from the Lash of the Magistrate, or from the Persecution of the Ecclesiastical Power? |
A48892 | Nay, the far greatest part of them the History, they writ, does not any where so much as once mention? |
A48892 | Now I ask, can any one more directly invalidate all he says here for the necessity of believing his Articles? |
A48892 | Of what, I beseech you, is it an Abstract? |
A48892 | Or can he be a Christian, and understand these words to be meant by our Saviour, in one sence, and deny his assent to them as true, in that sence? |
A48892 | Or how can they serve to the end for which they were written? |
A48892 | Or is consonant with his own Rule, p. 3. of putting candid Constructions on what Adversaries say? |
A48892 | Or rather to the Authority of Christ and his Apostles residing in him? |
A48892 | Or why is it folly in you to grant so reasonable a Demand? |
A48892 | Or why, of all others, must you prescribe your guesses to me, when there are so many, that are as ready to prescribe as you, and of as good Authority? |
A48892 | Or without proposing, and requiring a Profession of all, that is necessary to be believed to make a Man a Christian? |
A48892 | Risum teneatis? |
A48892 | So that the Passages I have published, containing a contempt of the Epistles, are extant in my saying nothing of them? |
A48892 | That I cry down all Articles of Christian Faith but one? |
A48892 | That I labour industriously to keep People in Ignorance; Or tell them, That there is no necessity of knowing any other Doctrines of the Bible? |
A48892 | That I make it my Business to beat Men off from taking notice of any Divine Truths? |
A48892 | That I speak as meanly of Christ''s Suffering on the Cross, and Death, as if there were no such thing? |
A48892 | That I will not suffer Mankind to look into Christianity? |
A48892 | That Iesus is the Messiah or Christ, is so often repeated in the New Testament? |
A48892 | That there must be nothing in Christianity that is not ▪ plain and exactly level to all mens Mother Wit? |
A48892 | That those two are but different Expressions of the same thing? |
A48892 | The People take me, some for one of the Prophets, or Extraordinary Messengers from God, and some for another: But which of them do you take me to be? |
A48892 | The Question is not, of what Original do you think the Messiah when he comes will be? |
A48892 | Then said they all, art thou then the Son of God? |
A48892 | Thirdly, I ask, whether he has the Faith of a Christian, who does not explicitly believe all the Fundamental Articles of Christianity? |
A48892 | Those that are out of the Creed, or those that are in it? |
A48892 | To what? |
A48892 | Was it not that those they writ to might give their assent to them? |
A48892 | Was it not, that those they Writ to, might give their Assent to them? |
A48892 | We have heard it affirm''d by you over and over again, but the question still is, where is that way of arguing to be found in my Book? |
A48892 | Were They all propos''d with the Articles of Iesus the Messiah? |
A48892 | What does the Vnmasker mean by a General way? |
A48892 | What just these? |
A48892 | What must become of all the rest, which you have omitted? |
A48892 | What need we have any other part of the New Testament? |
A48892 | What now did our Saviour and his Apostles do? |
A48892 | What shall we say to such an oblivious Author? |
A48892 | What they are? |
A48892 | What think you of the Messiah, whose Son is he? |
A48892 | What were they to say? |
A48892 | What, I beseech you, is your good reason too here, upon which you inferr Therefore,& c? |
A48892 | What? |
A48892 | When you have answer''d this Question, we shall then see which of us two is nearest the right? |
A48892 | Where could there be found a better Speech- maker for the Atheistical Rabble? |
A48892 | Where it is that I command my Reader not to stir a jot farther than the Acts? |
A48892 | Where it is that I deride Mysteries? |
A48892 | Where it is that I say that it can not be suppos''d that there are Fundamental Articles in the Epistles? |
A48892 | Where the World is told in the Treatise that I publish''d, That the bare belief of a Messiah is all that is required of a Christian? |
A48892 | Whether I do not all along plainly, and in express words, speak of the Priests of the World, preceding, and in our Saviour''s time? |
A48892 | Whether a Man can believe particular Propositions, and not actually believe them? |
A48892 | Whether all I have said of them be not true? |
A48892 | Whether he knows, that the Doctrine proposed in the Reasonableness of Christianity,& c. was borrowed, as he says, from Hobbs''s Leviathan? |
A48892 | Whether, in truth, this be not to accuse them with a Design to draw the Envy of it on me? |
A48892 | Which in effect, what is it but to incourage ignorance, laziness, and neglect of the Scriptures? |
A48892 | Which those Fundamental Articles are, which were obscurely publish''d, but not fully discovered, in our Saviour''s time? |
A48892 | Which was, to publish to the World the Doctrine of Iesus Christ, that Men might be brought into his Religion? |
A48892 | Whilst the Pulpit and the Press have so often had up the Name of Theists or Deists, has that Name wholly scaped him? |
A48892 | Who can entertain such a thought? |
A48892 | Who gave him this Power over the Oracles of God; to set up one, and debase another at his pleasure? |
A48892 | Who made him a Chuser, where no body can pick and chuse? |
A48892 | Who made him a Judge or Divider between them? |
A48892 | Who, but an arrant Unmasker, would contradict himself so flatly in the same breath? |
A48892 | Why did the Apostles write these Doctrines, was it not, that those they writ to, might give their assent to them? |
A48892 | Why did the Apostles write these Doctrines? |
A48892 | Why is this sometimes urged without the mentioning of any other Article of Belief? |
A48892 | Why should not every one of these Evangelical Truths be believed and imbraced? |
A48892 | Why then did he not make a Separation between the Doctrines in the Epistles, and those other Matters that are treated of there? |
A48892 | Why then does every one urge and make a stir about Fundamentals, and no body give a List of them? |
A48892 | Why then must there be one Article, and no more? |
A48892 | Why, I beseech you, is mine a foolish Question to ask, What are the necessary Articles of Faith? |
A48892 | Why, if the Unmasker may be believed, they went up and down with danger of their Lives, and Preach''d to the World ▪ What did they Preach? |
A48892 | Why? |
A48892 | Would it not be useful to me to be set right in this Matter, if so, why is it folly in you to set me right? |
A48892 | Would not that be an excellent way to propagate Light and Knowledge, by tying up all Men to a bundle of Articles of his own culling? |
A48892 | Would not this be to deny our Saviour''s Veracity, and consequently his being the Messiah sent from God? |
A48892 | Would you have me so foolish to take a List of Fundamentals from you, who have not yet one for your self? |
A48892 | Yes, verily: And if so, What was it that made them Christians, before their Assent to these Doctrines was required? |
A48892 | You grant there are Articles necessary to be believed for Salvation: would it not then be Wisdom to know them? |
A48892 | You have said it more than once already; I demand of you to shew me where? |
A48892 | You say it, and had said it before: But I ask you, as I did before, where I did so? |
A48892 | Your Questions were, why this Article is so often proposed? |
A48892 | and make the Gain of the Gentlemen of Paul''s Church- yard a Consideration, for or against any Book writ concerning Religion? |
A48892 | nay, did they not require assent to them? |
A48892 | nay, is it not our Duty to know and believe them? |
A48892 | neither more nor less? |
A48892 | nor are yet resolved with your self, what Doctrines are to be put in, or left out of it? |
A48892 | of the Acts, What shall I do to be saved? |
A48892 | of what I beseech you? |
A48892 | or ought to have such an Interpretation put upon it? |
A48892 | or the like? |
A48892 | to perswade Men to believe, that Iesu ● was the Messiah? |
A48892 | was it not that those they writ to, might give their assent to them? |
A48892 | was it not that those they writ to, might give their assent to them? |
A48892 | who, I think, are not perfectly agreed with you, or one another in Fundamentals? |
A48892 | would you answer him, that it was folly in you to comply with him, in what he desired? |
A61538 | A Ransom as to what? |
A61538 | A most excellent way of interpreting Scripture? |
A61538 | And Moses besought the Lord his God, and said, Why doth thy wrath wax hot against thy people? |
A61538 | And after all, Is it not contrary to his Justice to forgive such as these, because he is absolute Lord and Proprietor of all Persons and Things? |
A61538 | And after these are explained, another Question is asked, Is there no other Cause of the Death of Christ? |
A61538 | And from hence, saith he, St. Paul saith, was Paul crucified for you? |
A61538 | And how could he be then said most perfectly to exercise his Priesthood, when there was no consideration at all of any Sacrifice offered up to God? |
A61538 | And if all flesh, must comprehend beasts in this place, why shall not all flesh seeing the glory of the Lord, take in the beasts there too? |
A61538 | And if the thing be in it self just, how comes it to be unjust in him that permits it? |
A61538 | And is this a good Proof, that they were always of that mind, because from hence it is evident they have changed it? |
A61538 | And so Abimelech argues from the natural Notion he had of God ● s righteous Nature, Lord, wilt thou slay also a righteous Nation? |
A61538 | And so Abraham pleaded with God, Shall not the Judge of all the Earth do right? |
A61538 | And was that always the same? |
A61538 | And what Absurdity is there to call those Mysteries, which in some Measure are known, but in much greater unknown to us? |
A61538 | And what can tend more to the begetting in us a due hatred of sin, than to consider what Christ himself suffer''d on the Account of it? |
A61538 | And what could we desire more, if they meant the same thing by these words, which we do? |
A61538 | And where lies the Injustice of accepting such a Sacrifice which he freely offer''d? |
A61538 | And who can be guilty of greater Contempt of him, than those who persist in their Wickedness without Repentance or Amendment? |
A61538 | And who would leave off his sins meerly to change the name of punishments into that of calamities? |
A61538 | And yet at last they can not deny but a kind of Substitution is implied as a Victima Succedanea; but how? |
A61538 | Are Sins of Ignorance and Mistake the greatest of Sins, for which Christ died? |
A61538 | Are there not Mysteries in Arts, Mysteries in Nature, Mysteries in Providence? |
A61538 | But can any Man say, that he suffer''d in stead of his Brethren? |
A61538 | But doth he deny it? |
A61538 | But doth it here signifie utter destruction? |
A61538 | But doth not this lay open the greatest innocency to as great a desert of sufferings, as the highest guilt? |
A61538 | But doth not this take away the typical nature of these sacrifices? |
A61538 | But hath not God declared, That he will never punish the Children for the Fathers sins? |
A61538 | But he asked them, what it was they stoned him for? |
A61538 | But how do suffering in our stead and for our good come all to one at last? |
A61538 | But how is it then? |
A61538 | But if Christ did not suffer in our stead; how can they possibly Reconcile his undergoing this Condition with their own Measures of Divine Iustice? |
A61538 | But if the Wisdom and Holiness of God will not permit the Impunity of Impenitent Sinners, is it not just in God to punish them? |
A61538 | But is it not implyed, that Gods ways would be unequal, if he ever did otherwise than he there said he would do? |
A61538 | But is it not reasonable for us to believe this, unless we are able to comprehend the manner of God''s production of things? |
A61538 | But is that Oblation such a Sacrifice to God for sin, as our High- Priests offer? |
A61538 | But others deny this, and make him to suffer as one wholly Innocent; for what Cause? |
A61538 | But suppose it be by way of allusion, doth he make any Oblation to God in Heaven or not? |
A61538 | But the main Question is, Whether the Sacrifice of Atonement as to God''s just Wrath and Displeasure, be not a Real Satisfaction to his Justice? |
A61538 | But this is begging the thing in question, for we are debating, whether it be an unlawful exercise of power or no? |
A61538 | But was not this from the Mercy of God to appoint such a Sacrifice of Atonement? |
A61538 | But we are not enquiring, Whether it be just for another person to be freed for a mans suffering for him? |
A61538 | But what is the true Meaning of an Expiatory Sacrifice to the Mercy of God? |
A61538 | But what parallel was there to this in the expiation of sins by the Levitical Priesthood? |
A61538 | But what reason is there for it in the Text? |
A61538 | But whence comes all this? |
A61538 | But who ever yet durst say or think so? |
A61538 | But, if he was for ever he must be from himself; and what Notion or Conception can we have in our Minds concerning it? |
A61538 | Can none of these hope for Mercy by Christ Iesus, although they do truly Repent? |
A61538 | Crellius tells us, that it sometimes answers to a word that signifies to make to ascend: well, but doth that word signifie taking away? |
A61538 | Did he offer up a Sacrifice for sin to God upon earth, as our High- Priests do? |
A61538 | Did the people in Iosiah''s time, deserve to be punished for the sins of Manasseh, Grandfather to Iosiah? |
A61538 | Do these look like Applications to the Mercy of God, by way of humble Suit and Deprecation? |
A61538 | Do they deny that Christ suffered, what we say he did? |
A61538 | Do they then say, that Christ did take away our sins upon the Cross? |
A61538 | Doth Christ in Heaven declare the pardon of sin any other way than it was declared by him upon Earth? |
A61538 | Doth he say, it would be Blasphemy in him to own it? |
A61538 | Doth the freeing or not freeing of another by suffering, add any thing to the desert of suffering? |
A61538 | Doth this agree with the Force and Design of all these Expressions? |
A61538 | Doth this carry any such Argument in it for our Esteem and Love and Devotion to him as the other doth upon the mo ● ● serious Consideration of it? |
A61538 | For did man only fall out with God, and had not God just reason to be displeased with men for their Apostasie from him? |
A61538 | For did not the death of Christ equally intervene for our life as for our reconciliation? |
A61538 | For if God did thus by the green tree, what will he do by the dry? |
A61538 | For was it not Iustice in God to punish Offenders against his Law? |
A61538 | For what doth a Rite of Supplication and Intercession represent as a Figure of something to come? |
A61538 | For what is there which hath the least resemblance with an Oblation in it? |
A61538 | For what the Unitarians always held? |
A61538 | For what, I pray? |
A61538 | From the Wisdom and Holiness of God? |
A61538 | Had not Christ the Power and Will to offer up himself as a Sacrifice of Propitiation to God? |
A61538 | Hath it any respect to God, as all the legal Oblations had? |
A61538 | Hath not God Revealed to us in Scripture the Spirituality of his own Nature? |
A61538 | Hath not God plainly revealed that there shall be a Resurrection of the dead? |
A61538 | Hath not God revealed to us, that in six days he made Heaven and Earth and all that is therein? |
A61538 | How can Socinus and the Racovian Catechism agree? |
A61538 | How can his Hatred of Sin and the Iustice of his Government be reconciled with the Impunity of the most Obstinate Offenders? |
A61538 | How severely did God punish Herod for being pleased with the Peoples folly in crying out, the Voice of God and not of Man? |
A61538 | How then comes God to suffer the most perfect innocency to be dealt with so, as the greatest sins could not have deserved worse from men? |
A61538 | How then is S. Paul the Chief of Sinners? |
A61538 | How then, can they pretend that these Sacrifices had no Respect to the Justice of God? |
A61538 | How unreasonable then is it, from the use of a particle as applied to others, to inferr, that it ought to be so understood, when applied to Christ? |
A61538 | If his Office as High- Priest did primarily respect men, when the Office of the Aaronical Priest did respect God? |
A61538 | If his own, then he was punished only for his own sins? |
A61538 | If not, what made h ● m so severely punish the first sin that ever was committed by man? |
A61538 | If not, why should this suggestion be allow''d as to the Mysteries which relate to our Redemption by Iesus Christ? |
A61538 | If the Will to punish be just? |
A61538 | If there were danger in understanding the words in their proper sense, why are they so frequently used to this purpose? |
A61538 | If they believe them to be infinite, how can they comprehend them? |
A61538 | If we believe Prophecy, we must believe God''s fore- knowledge of future events: For, how could they be fore- told if he did not fore- know them? |
A61538 | In offering up gifts and sacrifices to God? |
A61538 | In this Correct Edition, the Question is put, Why was it necessary for Christ to suffer as he did? |
A61538 | In which the Question is put, What is the Reason of the Sufferings of Christ? |
A61538 | Is it ever said, that Prayer and Supplication was to make a Sacrifice of Atonement, and that it was appointed for that End? |
A61538 | Is it not because it is just in him to punish Offenders according to those measures? |
A61538 | Is it not from the Will of God? |
A61538 | Is it not said, that God did swear in his wrath, they should not enter into his rest? |
A61538 | Is it that God wants Almighty Power to do what he pleases? |
A61538 | Is it that it is frequently used in the Greek Version to render a word that properly doth signifie so? |
A61538 | Is that Will just or not? |
A61538 | Is that the sense then he contends for here? |
A61538 | Is there no Expiation for any other by Iesus Christ? |
A61538 | Is there no Mystery in this? |
A61538 | Is there no such thing as Iustice to himself and to his Laws; which lies in a just Vindication of his Honour and of his Laws from Contempt? |
A61538 | Let us suppose it; would not our Saviour have immediately explained himself to prevent so dangerous a Misconstruction? |
A61538 | Must we look on him as the Standard and Measure of such Sinners whom Christ Iesus came to save? |
A61538 | Must we make God the Author of Sin? |
A61538 | Nay, doth it not look much more like cruelty in God to lay those sufferings upon him without any consideration of sin? |
A61538 | Nay, is not their desert of punishment so much the less, in as much as the guilty are still bound to answer for their own offences? |
A61538 | No, saith Crellius, his sufferings were only a preparation for his Priesthood in Heaven: But did he then offer up such a Sacrifice to God in Heaven? |
A61538 | No; but how then? |
A61538 | No; not constantly, for it is frequently used for a sacrifice: But doth it at any time signifie so? |
A61538 | Not barely as to the Degree and Desert of Punishment; but as to the Will of Punishing them according to their merits? |
A61538 | Nothing above their Comprehension? |
A61538 | Now I ask, whether a man can be bound to a thing that is in its one nature unjust? |
A61538 | Or to the pardon of Iob''s Friends, because Iob was appointed to Sacrifice for them? |
A61538 | Or to the pardon of the Israelites, because God out of kindness to them, directed them by the Prophets, and appointed the means in order to it? |
A61538 | So that the question is, Whether the death of Christ were the means of Atonement and Reconciliation between God and us? |
A61538 | The death and sufferings of the Son of God for the sins of men? |
A61538 | The main Point then between us seems to be whether the Death of Christ had Respect to the Justice or to the Mercy of God? |
A61538 | Was all this nothing but an Oblation to the Mercy of God by way of Prayer and Intercession? |
A61538 | Was it meerly the Fear of the Pains of Death which he was to undergo? |
A61538 | Was it not Iustice in God to require a Satisfaction to his Law when it was broken? |
A61538 | Was not God''s anger then diverted here, by the making this Atonement? |
A61538 | Was not his righteousness the same still? |
A61538 | Was that for Intercession too? |
A61538 | Was the World reconciled to God by the preaching of Christ, before they had ever heard of him? |
A61538 | Was there any Sacrifice at all in it for expiation? |
A61538 | Was this nothing but the Glory which God had designed to give him? |
A61538 | We are all agreed that the Sufferings of Christ were far beyond any thing he deserved at God''s hands; but what Account then is to be given of them? |
A61538 | We now consider whether as Crellius asserts, supposing Christ''s death were no punishment, it could have these effects upon mens minds or no? |
A61538 | Well then; supposing God to be averse from men by reason of their sins, shall this displeasure always continue or not? |
A61538 | Well, but what then was the taking away of sin which belonged to Christ upon the Cross? |
A61538 | What a wonderful Mystery is this? |
A61538 | What analogy is there at all between them? |
A61538 | What can we desire more? |
A61538 | What did the accursedness of his death add to the confirmation of the truth of his Doctrine? |
A61538 | What doth a Substitution differ from a Commutation in this Case? |
A61538 | What efficacy hath his Oblation in Heaven upon perswading men to believe? |
A61538 | What is it that they would have us understand by the covering sin? |
A61538 | What made this Amazement, and dreadfull Agony in the mind of the most innocent Person in the World? |
A61538 | What means all this Rage of the Iews against him? |
A61538 | What now is to be said to all these places of Scripture? |
A61538 | What shall we say then? |
A61538 | What strange Language would it have been thought among the Jews to offer an Expiatory Sacrifice to the Mercy of God? |
A61538 | What the Sacrifices are to which that phrase is applied? |
A61538 | What the importance of the phrase of a sweet- smelling savour is? |
A61538 | What then is the meaning of all those places, wherein he is said to bear our Sins and to suffer in our stead, the just for the unjust? |
A61538 | What then made their great Master deny it, as a thing above his Comprehension? |
A61538 | What then? |
A61538 | What then? |
A61538 | What will become then of all such who sin against Knowledge and Conscience, and not in Ignorance and Vnbelief? |
A61538 | What will then become of all those who have been Sinners of a higher Rank than ever he was? |
A61538 | What? |
A61538 | Whence doth their Punishment come? |
A61538 | Whether Christ''s Oblation of himself once to God, were in Heaven, or on Earth? |
A61538 | Whether the guilty being freed from the sufferings of an innocent person makes that punishment unjust or no? |
A61538 | Whether the sufferings of Christ in general are to be considered as a punishment of sin, or as a meer act of dominion? |
A61538 | Whether the sufferings of Christ in general are to be considered as a punishment of sin, or as a meer act of dominion? |
A61538 | Which is a proper punishment on them of their Father''s faults, whether they be guilty or no? |
A61538 | Who could imagine this to be the Racovian Catechism still? |
A61538 | Why all this Ceremony about an Oblation of Prayer, which depends on the hearty Devotion of him that makes it? |
A61538 | Why did not the High- Priest enter without Blood into the Holy of Holies, if it were nothing but a Rite of Supplication? |
A61538 | Why may not the Creation of the Heavens and the Earth, be no more than the erection of the Jewish Polity? |
A61538 | Why may not the confused Chaos import no more than the state of Ignorance and Darkness under which the World was before the Law of Moses? |
A61538 | Why must Christ lay down his life in correspondency to these Levitical Sacrifices? |
A61538 | Why should such an expression be used of being made sin? |
A61538 | Why was the Blood sprinkled upon the Altar for Atonement, after he came out from the Mercy- Seat? |
A61538 | Why was the Flesh burnt without the Camp? |
A61538 | Why was the Flesh of the Bullock and Goat that was Sacrificed burnt without the Camp? |
A61538 | Why was the Scape- Goat to have the Sins of the People confessed over him and put upon his head? |
A61538 | Will Men never learn to distinguish between Numbers and the Nature of Things? |
A61538 | Will the righteous Judge of all the Earth, punish Mankind for his own Acts, which they could not avoid? |
A61538 | although Christ Iesus were born six Months after Iohn, yet he was in Dignity before him? |
A61538 | and if this may be just in men ▪ why not in God? |
A61538 | and when was ever the curse taken for the continuance of the Law of Moses?) |
A61538 | but whether it be just for that man to suffer by his own consent, more than his own actions, without that consent, deserved? |
A61538 | eternal death; and what expiation is there now left to the Oblation of Christ in Heaven? |
A61538 | for saying that he had Vnity of Consent with his Father? |
A61538 | how is it possible, that the mere exercise of power should be called a Sacrifice? |
A61538 | i. e. Will he not punish according to the Righteousness of his Nature? |
A61538 | is it only to perswade men to live vertuously, and leave off their sins? |
A61538 | it is because the thing is in it self unjust? |
A61538 | shall we always maintain disputes about Words, when we agree in Sense? |
A61538 | since it is confessed that it signifies in the New Testament such a state of the World before the Gospel appeared? |
A61538 | that God was in Christ reconciling the World to himself? |
A61538 | was not our eternal deliverance the great thing designed by Christ, and our reconciliation in order to that end? |
A61538 | was this all the subject of the Apostles preaching, to tell the World, that Christ perswaded men to leave off their sins? |
A61538 | what becomes then of God''s absolute liberty to part with h ● s own right? |
A61538 | what force is there more in this clause to that end, than in the foregoing? |
A61538 | what made him add such severe sanctions to the Laws he made to the people of the Iews? |
A61538 | what made him leave such Monuments of his anger against the sins of the World in succeeding Ages? |
A61538 | what made him punish the old World for their impieties by a deluge? |
A61538 | what made the most upright among them so vehemently to deprecate his wrath and displeasure upon the sense of their sins? |
A61538 | what means, I say, all this, if God be not angry with men on the account of sin? |
A61538 | what opposition then can be imagined, that it should be necessary for the death of Christ to intervene in order to the one than in order to the other? |
A61538 | when he must needs fail in the main thing, according to his own assertion? |
A61538 | whence comes it to be so? |
A61538 | who all supposed Sacrifices necessary in order to Atonement; and yet thought themselves obliged to the goodness of God in the Remission of their sins? |
A61538 | why are there no other places of Scripture that might help to undeceive us, and tell us plainly, that Christ dyed only to declare his Father''s will? |
A61538 | will not this shew more of his kindness to pardon the greater, rather than lesser offenders? |
A61538 | would not the propriety of the sense remain as well, supposing a moving cause, as excluding it? |
A27214 | 11. v. 18, 19? |
A27214 | 14, 15, 16? |
A27214 | 15? |
A27214 | 2? |
A27214 | 5. that there was then no Rain, but a Mist ascended from the Earth to water it? |
A27214 | Again, I grant Gods Law is as fire, and his word a sharp two- edged sword: are Dr Mores dictates and expressions such? |
A27214 | Again, What is the sense of Gods permissive Command in this case? |
A27214 | Again, whereas he saith[ I do not speak of the English Church, of which I profess my self a member,] what can be more ridiculous? |
A27214 | All the Question that remains is, Whether these Laws which he now hears and knows be Gods Laws or no? |
A27214 | Also in his Epistle to Pammachius having set down the Text, he subjoyns: Quid hâc prophetiâ manifestius? |
A27214 | And a little after: Quod est humilitatis corpus quod transfiguravit Dominus corfirmatum Corpori gloriae suae? |
A27214 | And can there be 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 and not Hypostasis? |
A27214 | And doth not the same Prophet complain of blinde and ignorant watchmen, of dumb Dogs that can not bark, sleeping, lying down, and loving to slumber? |
A27214 | And here he tells us, that he supposeth invincible ignorance in this Turk and Iew; why so? |
A27214 | And how I pray shall the Magistrate be assured that this Religionist is indeed sincere? |
A27214 | And how doth this concern Dr More? |
A27214 | And how is the not persecuting and compelling of Infidels pertinent to this Point? |
A27214 | And if thus wrapt up; by whom is it done but by the Governours of the Church? |
A27214 | And is not this in effect to make all the Precepts of Christ dispensable upon occasion? |
A27214 | And of all men why should he thus try,( I mean by falshood) or why thus should he punish him whom he knows to be sincere already? |
A27214 | And what hath he now got by it? |
A27214 | And what hath the Doctor got by this new Model of his Position? |
A27214 | And what hinders him from believing them so to be if he hath a minde? |
A27214 | And what if he had not vouchsafed thus to Permit us? |
A27214 | And what is this to the Objection? |
A27214 | And what of this? |
A27214 | And what then means all this long stir, about Terrestrial flesh and bones? |
A27214 | And what then? |
A27214 | And what then? |
A27214 | And what wonder? |
A27214 | And what would you more? |
A27214 | And what''s all this to the Objection? |
A27214 | And what''s this, but Contradiction? |
A27214 | And what, in Gods name, is all this ad Rem? |
A27214 | And who doubts of this? |
A27214 | And yet he would have them perfect the good work they had begun, that is the little Babylons: but were these good works? |
A27214 | Apply this to the case in hand, and what will result? |
A27214 | Are not these a pretty round company? |
A27214 | Art thou not satisfied Reader; and fully, touching the 4th Objection? |
A27214 | As for indispensable duties of life,( which is the second part of his object,) it is but just to ask him, what are such? |
A27214 | Besides, was there no Moral Turpitude in these mens obstinate resisting the means of Salvation? |
A27214 | Besides, what false perswasion is conveyed into him who receives Commission from the Keeper, as the Doctor supposes? |
A27214 | Besides, will Dr. More himself own and profess all that Mr. Rogers delivers in his exposition of the Articles? |
A27214 | Besides; is it not worthily said, and Doctor like, that the factious management of Episcopacy, is Episcopacy? |
A27214 | But I ask the Doctor, What are the Truths here in Question? |
A27214 | But by the way: Is the Doctor sure that Ptolomy did ever assert the sphears to be more hard than Chrystal? |
A27214 | But did he in earnest account his supposed Objectors, to be Eminent for Learning, Parts and Judgement? |
A27214 | But for the Doctors Comment upon the Article; what indifferent man will not straight conclude it to be most unreasonably forced? |
A27214 | But how doth this concern Gods conveying a false perswasion into mens Souls? |
A27214 | But how knows the Doctor that this effect will follow? |
A27214 | But how proves he this Inconvenience? |
A27214 | But how will he prove that God rewarded them for that story? |
A27214 | But if he fancies for the Angels any other shapes, or vehicles, then what he findes mentioned in Scripture: why must we believe that he does not dote? |
A27214 | But if it be sincerely said, and be sound and Catholick, why without more ado had we it not at first? |
A27214 | But if the Doctor be not heterodox in this Point; how shall we maintain the holy Fathers of the Church to be Orthodox? |
A27214 | But is God any thing the less good, because he can not deceive man? |
A27214 | But was that Lucidity the Point in question? |
A27214 | But was this a false perswasion? |
A27214 | But what if he asks also, Who should make the right choise of the object of Church- discipline? |
A27214 | But what reason gives he why that sincerity must be the warrant? |
A27214 | But what thinks he of the Religion planted by Christ? |
A27214 | But what thinks he then of S. Paul before his conversion? |
A27214 | But who knows not Dr. More? |
A27214 | But why do I call it an Opinion? |
A27214 | But will he dare to stick to this? |
A27214 | But, first, Had the Doctor this Opinion when he wrote his Mysterie of Godliness? |
A27214 | By which men, who understands not men entered into Christianity and living under Christian Governours? |
A27214 | Can he attain to complete sanctity in a false Religion? |
A27214 | Can he be convinced of he knows not what? |
A27214 | Can he purifie his minde and perfect holiness? |
A27214 | Compare this with the Objection,( he makes Episcopacy a Faction:) are these two perfectly contradictious? |
A27214 | Dares the Doctor suppose that God thus perswaded Abraham? |
A27214 | Did the Church of England then disappear; was it wholly under the hatches? |
A27214 | Did the Doctor never hear of such things as Presbyterians, Independents, Quakers, Latitudinarians here in England? |
A27214 | Did they so? |
A27214 | Did those Fathers therefore think Liberty of Religion to be the common and natural Right of all Nations and Persons? |
A27214 | Does not this look like a conflict betwixt two Parties? |
A27214 | Doth God permit himself to Command? |
A27214 | Doth not this apparently exclude all things else? |
A27214 | Doth not this interfere with his alledging Abrahams example as most unexceptionable for his purpose? |
A27214 | Doth not this look like the Discourse of one who clearly believes the sense of the Catholick Church concerning the Resurrection? |
A27214 | Doth not this strike at both the Government and the Governours? |
A27214 | Doth that charge him with saying, That Christs Body now in Heaven is Terrestrial Flesh and Bones? |
A27214 | Doth the Objection charge him with delivering that as an Errour? |
A27214 | Doth this contradict, and that perfectly the words of the Objection? |
A27214 | Doth this infer, that God conveyed into them a false perswasion, and that so as to make it his command, and oblige them to act sutably thereto? |
A27214 | Enough, and too much room for the Churches Jurisdiction? |
A27214 | First, Is it not pretty sport, that he makes the transgression of Gods Positive Laws to be sin in the unsincere persons, but no sin in the sincere? |
A27214 | First, Touching Atheists and profane men, I demand how this follows? |
A27214 | First, was Ahab a sincere person? |
A27214 | For First, If his Theory be hugely unpracticable, what meant he to trouble the world with it; especially so largely as he hath done? |
A27214 | For first, I ask why he supposes such falsities in a Religion, as no moral sincerity may be able to finde out? |
A27214 | For first, did the Doctor ever know any man come to a Proclamation, and stop his ears when he is come? |
A27214 | For if it were turned to Organized Light, was not his Rayment turned to Light also? |
A27214 | For the Doctor supposeth it to be a Command touching Religion, nay to be Religion it self; and will he have it not absolute, but conditional? |
A27214 | For, grant the Infidel this ground; and by what arguments will you press him to turn Christian? |
A27214 | God asks him wherewith he would perswade Ahab? |
A27214 | God being seated in his Throne, and his Court standing about him, he asks thus:[ Who shall perswade Ahab that he may go up and fall at Ramoth Gilead?] |
A27214 | Had he onely said that Christs Humanity is of a reasonable soul and humane flesh subsisting: who would have quarrelled with him for that Expression? |
A27214 | Had he said, Contemned, who would have quarrelled with him? |
A27214 | Had not the better way been, to have honestly acknowledged his Unadvisedness and Errour in calling it the Humane Person of Christ? |
A27214 | Hard? |
A27214 | Hath not this Text, and comment, done the Doctor good service? |
A27214 | Have Infidels Right to be of a false Religion, because Christians have no Right to compel them to the true? |
A27214 | He saith he ask''d leave; but of whom did he ask it? |
A27214 | He saith, The admitting this, is no lett or hinderance to the finding the true Religion: And why? |
A27214 | Here I first demand, Why he thus distinguisheth Gods Commands? |
A27214 | How can he Demonstrate, that by the upper Waters, is meant the Clouds? |
A27214 | How can the proper drift of his discourse tend to the decision of cases touching nations of several Religions? |
A27214 | How comes the Doctor so kinde to the not invincibly ignorant slayers of the Apostles, as to allow them this disjunction? |
A27214 | How differs this from the Doctors conclusion, that the two Hypostases remain not Intire separately, but united unconfoundedly? |
A27214 | How knows the Doctor, that these men doe not believe in their Conscience that these words of Christ are by them truly understood, and rightly applyed? |
A27214 | How many weeks then, or moneths, or years is it since he had not the very same body which he now wears? |
A27214 | How will this consist with his Affirmation here, That it is not conviction or inconviction that will warrant an Act from becoming sinfull? |
A27214 | How, in Gods Name, can any mans Conscience be convinced of Gods Law, before the Law be promulgated and made known to that man? |
A27214 | How? |
A27214 | I ask, of what faith? |
A27214 | I demand how Christs Humanity( dressed with the Epithete Deiform, or what else you will) can be lodged in Christ? |
A27214 | I demand therefore: Are the words in the Creed, to be understood figuratively, or properly? |
A27214 | I demand, Whether it be simply and in it self Antichristian? |
A27214 | I pray Doctor, was it ever said of that Unity which is one of the divine Attributes, that Nihil boni est in Unitate, nisi Unitas sit in bono? |
A27214 | I pray did S. Paul give any such kinde of charge to Dr More? |
A27214 | If he did: ought he not to have expressed that this was his sense? |
A27214 | If he happens to speak Catholickly in some places, is that a justification for his speaking the contrary in others? |
A27214 | If he were so;( as, God be thank''d, he is not) did any one command him not to see? |
A27214 | If it may onely signifie this; how is the premised Interpretation one sense of it? |
A27214 | If it were not:( and who ever said it was?) |
A27214 | If not; how is his example pertinent to this Question? |
A27214 | If the Reader here ask, The first and chief point of what? |
A27214 | If this be not to call Episcopacy a Faction what is? |
A27214 | If this be not to inveigh against Church- government; and universally too; for all Christendom is his scene; What is? |
A27214 | In his Preface to his Mystery? |
A27214 | In quibus( vidue Filius& Lazarus) resurrexerint corporibus? |
A27214 | Intire, and yet Improperly? |
A27214 | Is he a Prophet, or a seer, or any thing analogous, constituted over all Christendom? |
A27214 | Is his fate any thing different from Gods Providence? |
A27214 | Is it that he thinks it to be the Princes Command which he receiveth? |
A27214 | Is it the soul, or the body? |
A27214 | Is not the Authour of these passages, one who speaks for Episcopacy? |
A27214 | Is not this Answer direct and apposite? |
A27214 | Is not this Text plain? |
A27214 | Is not this pretty? |
A27214 | Is not this very goodly Argumentation, especially in a Professor of Theologie? |
A27214 | Is not this wonderously to the Doctors purpose? |
A27214 | Is there any falsity in this? |
A27214 | Is there any such thing there, as he seems to profess here? |
A27214 | Is therefore one of them True and Right? |
A27214 | Is therefore the Position( That no Nation nor Person can claim Liberty of Religion as their Right) incommensurable to humane Affairs? |
A27214 | Is this close and satisfactory to the purpose, as was promised? |
A27214 | Is this man therefore not truly and lawfully a Magistrate? |
A27214 | Is this peculiar to the sincere? |
A27214 | Is''t not more likely to be Demonstrable, That as yet[ namely on the second day] there were no Clouds, the Sun being not then created? |
A27214 | May it so? |
A27214 | May not any rayling sactary say as much for himself, if this will serve? |
A27214 | Might he not here with more credit, have acknowledged Rashness, or Indiscretion, in that expression touching Organized Light, not flesh and bones? |
A27214 | Nay father; what if Abraham did actually offer up his son? |
A27214 | Nay he would have her quite cut off useless and intangling Opinions: and is not this also, To exercise Power in Indifferent things? |
A27214 | Nay suppose such liberty allowed among the Lutherans; how would that concern the Calvinists? |
A27214 | Nay the Doctor will have them Recommended, yet but Gently,( doth not this look like an Act of Discipline?) |
A27214 | Nay this is not all: Do the people desire a comfortable abode on earth? |
A27214 | Now I demand: Did he when he wrote that, profess himself a member of the English Church? |
A27214 | Now is it good sense to say, the body of such a man, is lodged in that man? |
A27214 | Now let all these be allowed a Right of Liberty, and who doubts but they would soon have Governments and Disciplines of their own? |
A27214 | Now to which of the Angels will the Doctor have the sons of the Resurrection be like? |
A27214 | Now what can be the reason of such zeal, but because this sincere Zelot counted that he obeyed Gods Will in this Action? |
A27214 | Now what is this, but plainly to deny, what he plainly said? |
A27214 | Observe how shie the Doctor is: As if it were some question whether he might so speak: and how is that? |
A27214 | Of these three why might not the Doctor have spared the third, which seems plainly enough included in the second? |
A27214 | Or doth he Command permissively? |
A27214 | Or what Incongruity to say it is Organized, it being so according to the common consent of the whole Church, and the meaning of the Scripture?] |
A27214 | Or will he pretend, That they ought to have believed Gods Will preached to them by the Apostles, his true commissioners for that purpose? |
A27214 | Particularly I demand, was it so prized, and factiously managed at the time when he wrote his Preface? |
A27214 | Plaudite, Murder or something extreamly like it? |
A27214 | Reader, would you know the Doctors Drift in these words? |
A27214 | Secondly, How can Nations of several Religions be concerned in this point? |
A27214 | Secondly, How that can be an obliging Injunction, which comes but by Permission and Connivance? |
A27214 | Secondly, Who seeth not that such a person as he describes, is a mere figment? |
A27214 | Secondly, what was Ahabs perswasion of kin to any point of Religion? |
A27214 | Tell the people this; and with what better Argument for Schism and Faction, can you furnish them? |
A27214 | That Nisi supposeth it possible, that the Unity spoken of, may happen not to be In Bono: but is this possible touching the Unity of the divine Nature? |
A27214 | The Scripture tells us of some who despised God: will the Doctor therefore call God Despicable? |
A27214 | The contrary to what? |
A27214 | The question here ought to have been, What Dr. More, not what the Objector means by flesh and bones? |
A27214 | This I grant: and what then? |
A27214 | This perhaps might be plausibly pleaded for the Right of particular Persons, but is the Right of whole Nations, nay of all Nations forfeitable? |
A27214 | This will not serve, for how if that errour were conveyed into them by God for trial or punishment, and obliged them to act accordingly? |
A27214 | Those they were, against whom he used his canine eloquence; and who but they are the men who, above all others, must count that eloquence harsh? |
A27214 | Titus was Bishop of Crete; and S. Paul commanded him to exhort and rebuke offenders in his Diocess: what could be properer? |
A27214 | To this likewise his answer is at hand: How know I that all you now say, is not a train to convey a false perswasion into me? |
A27214 | To which I answer: was that liberty allowed in points which the Church had then decreed to be obeyed by all her members? |
A27214 | Touching the invincible ignorance in his sincere man, what could more vainly have been pretended? |
A27214 | Was not he zealous and hearty in his Religon? |
A27214 | Well, and what was it he then did? |
A27214 | What Consequence is this, where the expressions run not parallel? |
A27214 | What I pray, is that which is Revived at the Resurrection? |
A27214 | What ayls the man then to abuse his Reader with stuff which he tells us aforehand hath not the least affinity with the business in hand? |
A27214 | What did they Build, but the frames and constitutions of their Government and discipline? |
A27214 | What he means by Articles of Faith generally acknowledged, who can tell? |
A27214 | What invincible Obstacle stands in his way? |
A27214 | What is his meaning then, you will say, in affirming that they shall appear in their own persons? |
A27214 | What is that other sense? |
A27214 | What is the liberty of conscience in Turks, to that in Christians;& vice versâ? |
A27214 | What is this to his former Book? |
A27214 | What is this, but to give his Mother a Bit and a Knock? |
A27214 | What mean these several Comparisons of divers parts of his Body to such several things, if all his Body had been nothing but Light? |
A27214 | What moral evil then can it have in it, when it is enuntiated for a good end, and in very congruous Circumstances?] |
A27214 | What thinks he of Calvinism, Arminianism, Presbytery? |
A27214 | What thinks he of the Apostles Creed? |
A27214 | What was not Christ recommended by Nobleness of Birth, who was descended of the noblest stock in all the Nation where he lived? |
A27214 | What were this but to make that persecuting Nation utterly stupid and insensible of what is for her own Peace and Interest? |
A27214 | What will the Doctor object against them? |
A27214 | What, not doubt of it? |
A27214 | Whereas the Question is, whether if Christs Body be Light, it can be Organized? |
A27214 | Wherefore let some body else ask him, First, How Permissive can be understood to be Permissive, and yet not contradistinct to Injunctive? |
A27214 | Who knows not that there is an allowance or abatement to be made for humane Errours, in most humane Authours recommended to us? |
A27214 | Who knows not, that Craft or Policy is onely usefull to supply the defect of Power? |
A27214 | Why doth he then obtrude this supposal for his Apologie? |
A27214 | Why he supposes that God may convey a false perswasion into the sincere Soul, and that either for Tryal, or Punishment? |
A27214 | Why saith he not( but Celestial Flesh and Bones?) |
A27214 | Why spared he not those prolix needless Discourses in this Chapter, to assert the integrity of his belief in this Point? |
A27214 | Will he profess, that to promote the Observation of Christs Precepts, is a petty end of Church- Government, and by the by? |
A27214 | Will not this prove as Incommensurable to humane Affairs, and be laden with as great Inconveniencies?] |
A27214 | Will the Doctor yield, concerning such bodies as had burial? |
A27214 | Wilt thou have patience Reader, till I repeat it? |
A27214 | Yea though he commanded and forced tempests and devils to obey him? |
A27214 | Yet I wonder not much at it; for since he patronizeth Liberty of Religion, what marvel is it that he assumeth such Liberty of Censure? |
A27214 | Yet what else he should mean who can divine? |
A27214 | [ But it is manifest, that all the zealous Corrivals,& c.] What is here, to prove the Churches Power in Indifferent things? |
A27214 | [ If the Objector understand Terrestrial flesh and bones; is it a fault to deny it?] |
A27214 | and are they not sincere and hearty enemies to our Church- government, or proud despisers of it? |
A27214 | and must they be perfected? |
A27214 | and that this Fancy serves but to countenance his Cabbalistick Imaginations touching the Creation? |
A27214 | and to have imitated Him who ingenously said, Errare possum, Haereticus esse nolo? |
A27214 | and yet will not all sober persons count that such a one Blasphemes? |
A27214 | any Law of God which forbade them to kill the Apostles? |
A27214 | are none of these Factions? |
A27214 | are these the sincere ones? |
A27214 | are they properly any thing else; and yet still flesh and bones, But if they be properly flesh and bones, why may they not properly be so called? |
A27214 | besides, if Glorified flesh and bones, be not properly flesh and bones; what are they then? |
A27214 | by conveying into him that false perswasion? |
A27214 | can they be perswaded that the sensible World is limited by the Clouds? |
A27214 | did God there onely let the course of things proceed, without putting a stop to secondary causes? |
A27214 | did any one command him not to prophesie right things, but smooth things? |
A27214 | did our Liberty depend upon his Permission? |
A27214 | especially seeing his Words on which the Objection is founded, carry a sense quite contrary? |
A27214 | for what reason? |
A27214 | for why may not you, or any men whatsoever, deceive me, as well as God? |
A27214 | for why should God Try, or punish by falsehood, when he may as well do it by Truth? |
A27214 | for why should they trouble themselves to submit to that which is not really for the Gospels glory, nor their safe passage to Heaven? |
A27214 | for, What Body of Christ now sits in heaven, but that which Ascended into Heaven? |
A27214 | hath not that the assent of the Catholick Church? |
A27214 | how then shall the World certainly know that this is a True Rule? |
A27214 | if not, what is this Answer but an Impertinency? |
A27214 | if not, why doth he make this a distinct branch from Gods proceedings with men? |
A27214 | is it that God effectually permits a lying spirit to instill that false perswasion into man? |
A27214 | make they not a great( I dare not say, how great) part of the Nation? |
A27214 | may he not call his passion, zeal, and father it upon the Spirit of God? |
A27214 | may he not vouch himself for a true living member of Christ? |
A27214 | must it be that God caused Abraham so not to consider them? |
A27214 | no; though it makes conviction of Conscience, which is naturally subsequent to the Promulgation; to be properly the Promulgation it self? |
A27214 | or can the Doctor tell us what can be plainer? |
A27214 | or did he Modestly and Cautiously stay for an Answer, to know whether such leave would or might be granted him? |
A27214 | or how could Pythagoras have said, — Trojani tempore belli, Panthoides Euphorbus eram? |
A27214 | or how there can be any such? |
A27214 | or that his Nature( which is Humanity) may therefore be styled Divinity? |
A27214 | or what reason have we to build any thing upon his Imagination of matters so far above his reach? |
A27214 | should Dr More have that liberty granted him or denyed him here, what would that be to the Mahometans? |
A27214 | to a La ● … not Promulgated? |
A27214 | to those who wear one pair of wings; or, to those who wear two; or, to those who have quadruple faces? |
A27214 | was that Incommensurable to humane Affairs? |
A27214 | what are his private thoughts he tells us of now, to what he publickly delivered in his Mysterie some years since? |
A27214 | what if God acknowledges, the scripture attests, that he did so? |
A27214 | what is more frequent then for saints to believe that to be the command of God, which God commands them? |
A27214 | what is that objection to the present case of the Christian Churches? |
A27214 | what then becomes of this false perswasion so eagerly pressed by the Doctor? |
A27214 | why not Impossible? |
A27214 | why then does he not give us some inkling of the place? |
A27214 | will their Authority bear no sway with the Doctor? |
A27214 | yea under the Reformed Church of England, which he, tacking about, hath of late so highly magnified? |
A33545 | 2. but who sees not the Vanity of this thought? |
A33545 | A son honoureth his father, and a servant his master, if I then be a father, where is my honour? |
A33545 | ANNO 58, and 59, neither King nor Royal Family durst be owned, and then it was a capital Crime to pray for them? |
A33545 | Again, how should our Hearts cleave to Jesus Christ? |
A33545 | All these must be mortified and purged out, before we can be throughly reconciled to God; for as Iehu said to Ioram, when he ask''d, Is there Peace? |
A33545 | And O the Stupidity, and Foolishness, and Madness of Man? |
A33545 | And again, Who is a liar but he that denieth that Iesus is the Christ? |
A33545 | And art thou therefore humble and penitent, and ready to forgive, and resolved to amend thy Life? |
A33545 | And can any doubt of his Concernment for our Health? |
A33545 | And have we not risen again? |
A33545 | And have we not seen all these repair''d and restor''d again? |
A33545 | And he which is born of a Woman, that he should be righteous? |
A33545 | And hereby we may know whether we seek God with a true heart: Do we in our hearts love God, and value him aright, that is, above all things? |
A33545 | And how can Men be said to believe in Christ, when they will not regard his Word, nor observe his Injunctions? |
A33545 | And how hard is it to determine which of the two is most astonishing? |
A33545 | And how highly it displeaseth me? |
A33545 | And how thankful to him who offers it unto them? |
A33545 | And how unlike the product of an infinite Wisdom? |
A33545 | And how unreasonable then art thou not to serve and obey him whom thou callest and believest to be thy Sovereign Lord and Master? |
A33545 | And however how uncertain a thing is worldly Hope, and how soon and how easily is it blasted? |
A33545 | And if I be a master, where is my fear? |
A33545 | And if our Bodies shall suffer such glorious Changes, what think you shall be done to our Souls those precious and better parts of us? |
A33545 | And if the Example of Men have a powerful Influence, what ought the Example of God himself to have? |
A33545 | And if there be not, why should Persons withdraw from our Communion? |
A33545 | And if you really think I am your Lord and Master, why is not your Practice suitable and consonant to your Belief and Profession? |
A33545 | And indeed to what can our Salvation be ascribed but to the Mercy of God? |
A33545 | And is this any ways to be seen in thy Life and Conversation? |
A33545 | And oughtest thou not to have done thy Work if thou wouldest have had thy Wages? |
A33545 | And shall we not labour for that which endureth to Eternal Life? |
A33545 | And should the Wrath of God be little regarded? |
A33545 | And the Son of Man that thou visitest him? |
A33545 | And what Man could have made an Atonement for the rest? |
A33545 | And what can excuse such withdrawing? |
A33545 | And what doth he enjoin us? |
A33545 | And what is Apollos? |
A33545 | And where has it been less observed? |
A33545 | And where were Divine Justice and Goodness, if there were no difference betwixt good and bad? |
A33545 | And why should a living Man complain, a Man for the Punishment of his Sins? |
A33545 | And why should this Liberty be denied to those that write, particularly to those that write Letters? |
A33545 | And will ye thus requite the Lord, ye foolish people and unwise? |
A33545 | Are not Flesh and Fish alike before God? |
A33545 | Are not all his Promises Yea and Amen? |
A33545 | Are the Times bad? |
A33545 | Are these things only matter of Laughter? |
A33545 | Are you for God? |
A33545 | Are you persecuted, troubled, and afflicted? |
A33545 | Art thou sensible that thou hast been too long a beginning? |
A33545 | Art thou vain, who art born such a slave, that nothing could have ransomed thee, except the Death and Sufferings of the Lord of Life and Glory? |
A33545 | Believest thou this? |
A33545 | But I pray, what excuse can be pretended for those to whom he hath manifested himself, and to whom his Majesty, Power, and Glory have been revealed? |
A33545 | But do incorrigible and impenitent Sinners expect this? |
A33545 | But further, is it Love to Christ that ties us to him, and which makes us adhere to the Profession of his Name? |
A33545 | But how can he have Homage from our Understandings, unless we believe? |
A33545 | But if Pity and Compassion be due to Calamity and Misery, even when there is guilt to deserve it, what should be shewn when there is no Guilt at all? |
A33545 | But now it may be very pertinently asked, what this Faith is which is thus required? |
A33545 | But some may perhaps say, what is all this to us? |
A33545 | But then it will be enquired, how came I to know it, and by what means may I be assured of it? |
A33545 | But then you''ll ask whom we are to fight with, and after what manner? |
A33545 | But then, as Samuel said to Saul, What meaneth this bleating of the sheep in mine ears, and the lowing of the oxen which I hear? |
A33545 | But then, if these be bitter Sport, what shall we think of our Sins which produce it? |
A33545 | But what, shall sin separate us from God? |
A33545 | But wherein, will you say, doth this Victory properly consist; Doth Christ require us to destroy the Superstitions and Idolatries of the World? |
A33545 | But who saith this? |
A33545 | Can Men act more honourably than to act like God? |
A33545 | Can any thing more become them, than to imitate and resemble him? |
A33545 | Can he err in whom are all the Treasures of Wisdom and Knowledge? |
A33545 | Can he not suddenly alter the securest State, and put a stop to the most violent Career? |
A33545 | Can the Servant expect to be greater than his Lord? |
A33545 | Can we ever bewail enough either our misfortune or wretchedness by Nature, or our guilt through our actual Transgressions? |
A33545 | Can we expect to draw from them either separately or jointly, as much Comfort and Satisfaction as from him? |
A33545 | Can we freely embrace his Will, his Ways, his Word, which are inseparable from him? |
A33545 | Can we prize God as a chief Treasure, and count all things else in comparison as but loss and dung? |
A33545 | Can you make out this by the Works of Obedience? |
A33545 | Can you muster Forces equal in Strength and Number unto God''s? |
A33545 | Can you shew any reason for this behaviour of yours? |
A33545 | Can''st thou answer to those things positively? |
A33545 | Can''st thou despise the Vanities of the World, all sublunary Riches and Pleasures, can''st thou freely quit them rather than offend thy God? |
A33545 | Chuse you then this day whom ye will serve, whether Christ the Lord, or the Devil, the World and the Flesh? |
A33545 | Consider, O Man, and tell me, Art thou sensible of thy Misery by Nature? |
A33545 | Cur enim Corpus fame discrucias, cui turpiter peccando blandiris? |
A33545 | Do Men venture upon Merciless Seas? |
A33545 | Do they throw themselves upon the Points of Swords, and before the mouths of Cannons for a little Gain or some small piece of Honour? |
A33545 | Do we hate whatever offends him, and is inconsistent with fellowship with him? |
A33545 | Do we sit still unconcernedly? |
A33545 | Do we toil and sweat for the Bread which perisheth? |
A33545 | Do ye slight God, set at nought your Maker, and court the World? |
A33545 | Do ye thus requite the Lord, O foolish People and unwise? |
A33545 | Do you Believe? |
A33545 | Do you not know what a Presumption this is? |
A33545 | Do you think I will sit down with such an Affront? |
A33545 | Do you think to put on then your present Boldness, and unmannerly Impudence? |
A33545 | Do you think what he has done nothing? |
A33545 | Does he mortifie himself, who feeds upon palatable and luxurious Food? |
A33545 | Does the preaching of Paul or Apollo convince thy Conscience, work in thee Faith and Repentance? |
A33545 | Doest thou wish that thou hadst been more wise? |
A33545 | Dost thou feel the Necessity of a Saviour? |
A33545 | Dost thou find thy self thus disposed, thus inclined, thus resolved? |
A33545 | Dost thou hope in the Mercy of God, and rely upon the Merits of Christ? |
A33545 | Dost thou run to that Fountain which is opened to the House of David, and to the Inhabitants of Israel for Sin and for Uncleanness? |
A33545 | Doth Christ only require a large Muster- roll? |
A33545 | Doth he ask only that Men list themselves under him? |
A33545 | Doth he, who is called to a Kingdom, mind Sticks and Straws, Trifles and petty inconsiderable things? |
A33545 | Doth it not trouble every honest and thinking Man, when he is so unfortunate as to be the occasion of any Evil and Mischief to another? |
A33545 | Doth not the same Apostle say, that godliness is profitable to all things, having the promise of the Life that now is, and of that which is to come? |
A33545 | Finally, do you embrace Christ on the account of that rich Reward which he hath promised? |
A33545 | For him whom the Angels worshipped, to be reproached, injured, and ill treated by Men? |
A33545 | For if they do these things in a green tree, what shall be done in a dry? |
A33545 | For if they do these things in a green tree, what shall be done in the dry? |
A33545 | For the Lord of all things to toil like a Slave, and to wander up and down as a Beggar? |
A33545 | For why do you stay with him you can not Serve? |
A33545 | For, will not our Absolution be pronounced before all the World? |
A33545 | Fourthly and lastly; Is there a Life after this, and a blessed Life too? |
A33545 | God forbid: Was it not by these that we were brought into misery and thraldom? |
A33545 | God knows this, and do you think he will be pleased? |
A33545 | Has any the Impudence either to say it, or to think it? |
A33545 | Has not Jesus by this, shewed himself a kind and loving Lord? |
A33545 | Have Men by their many Inventions found out any higher Felicity, than what God and his Superabundant Mercy can confer? |
A33545 | Have we greater ties to the Devil, the World and the Flesh, than to him? |
A33545 | Have we not fallen heretofore? |
A33545 | Have we not reason to weep for our selves? |
A33545 | Have you followed whither he leadeth you? |
A33545 | Have you indeed performed the Commandment of this your Lord? |
A33545 | Have you thus corrupted your selves, and do you yet presume to call upon the Name of the Lord? |
A33545 | He was Spit upon and Buffetted, Blindfolded and smitten on the Cheek, with a, Prophesie who it was that smote thee? |
A33545 | His Angels he chargeth with folly, What is Man then that he should be clean? |
A33545 | How Glorious and Magnificent then must Heaven be, the Court of the great King? |
A33545 | How comes Sin and Iniquity to abound so much? |
A33545 | How dare you be so bold, as to call me your Lord, seeing you refuse to obey me? |
A33545 | How do they run away, that no Foresight, nor Law, nor Wit can secure them? |
A33545 | How few have been prevailed upon by these to forsake Sin? |
A33545 | How glad ought they to be of rest to their Souls? |
A33545 | How happy and blessed are they who are sure of it? |
A33545 | How languid and grievous must such a sight be? |
A33545 | How light should we consider our Affliction, which is but for a moment, seeing it is followed by a far more exceeding and Eternal weight of Glory? |
A33545 | How little regard has been shewed to Jesus Christ, or to any thing he did or suffered for us? |
A33545 | How long will it be e''re ye have pity on your own Souls? |
A33545 | How long will ye spend your Labour for that which profiteth not? |
A33545 | How many famous Kingdoms, and Monarchies, and Noble Families are extinct, that there is no memory of them, except in some old dark Records? |
A33545 | How much more Reason have we to fear God than Man? |
A33545 | How often, and how horridly has the Sacred Name of God been Blasphemed both Publickly and Privately? |
A33545 | How restless then must the Soul of Man be in this World? |
A33545 | How shall I deliver thee, Israel? |
A33545 | How shall I give thee up, Ephraim? |
A33545 | How shall I make thee as Admah? |
A33545 | How shall I set thee as Zeboim? |
A33545 | How should our Passions be stirred, when unspotted Innocence and Vertue suffer? |
A33545 | How would men stand amazed at this? |
A33545 | I hope you do, why then sit you still? |
A33545 | I know what the answer will be, all will say, we are Christians, we profess and believe in the Lord Jesus Christ; but, I pray, how do ye shew it? |
A33545 | I may say, where has there been more clear, and more frequent Instruction? |
A33545 | If a King be engaged in War, doth he employ crazy and sickly Generals, and Captains? |
A33545 | If any ask, what needed this? |
A33545 | If by the one all acknowledge the Nature of Man, why should not the Nature of God be understood by the other? |
A33545 | If he could not be exempt from Obedience, how can we expect it? |
A33545 | If he did enter into Iudgment, who could stand? |
A33545 | If he then fulfilled the Law, ought not we also to set our selves to do it? |
A33545 | If one Verse can do such, what may the whole do? |
A33545 | If this be the reason, do you not see that by the same reason you are obliged to serve and obey him? |
A33545 | If we imitate their Sins, is there not reason to fear a being made to share in the like Judgments? |
A33545 | If you ask why the Apostle should call this State, Life simply, when Men do live who are not in this State? |
A33545 | If you ask, to whom are we indebted for it? |
A33545 | If you be not ingenuous when you call me Lord, what makes you flatter me? |
A33545 | In a word, do we love what he loves, and hate what he hates, and are his thoughts our thoughts? |
A33545 | In all other things Mens Perswasions appear by their Actions; and why should not Faith in Christ do so too? |
A33545 | In that Night his Soul is taken from him, what reckoning can he make of his Barns, Goods and Store? |
A33545 | Is God arisen to Judgment? |
A33545 | Is a simple change of Meats to be esteemed a Fast? |
A33545 | Is he not equally wicked against God who rejecteth his own Son whom he hath sent into the World? |
A33545 | Is it Love to Christ which makes you adhere to him? |
A33545 | Is it any Pleasure to the Almighty that thou art righteous? |
A33545 | Is it evident that ye do those things which he saith? |
A33545 | Is it not then good for us to draw near to God? |
A33545 | Is it not time now to ask, what shall we render to the Lord for all this Love and Kindness? |
A33545 | Is it nothing think you, for Omnipotency to be confined to the Weakness of a Child? |
A33545 | Is it nothing to you all ye that pass by? |
A33545 | Is it that you may please God, by receiving him, whom he hath so highly exalted? |
A33545 | Is not he that careful Shepherd, who, to get the strayed Sheep, left the Ninety and Nine who never went astray? |
A33545 | Is the Agony and Grief? |
A33545 | Is the Death, and are the unspeakable Sufferings of Jesus the Son of God only a Sport? |
A33545 | Is the Shame and the Pain? |
A33545 | Is the balance equal? |
A33545 | Is their Displeasure so carefully to be avoided? |
A33545 | Is there any Motive or Inducement to believe, which doth not equally perswade to obey? |
A33545 | Is there any thing impossible unto God? |
A33545 | Is there any thing more worthy your Thoughts or Care: What is it that doth equal his Favour and Love: Or, what can compensate the Loss thereof? |
A33545 | Is there any thing surer than his Word? |
A33545 | Is there not more weight on the one side than the other? |
A33545 | Is thy Heart with God, and can''st thou confidently trust him with thy self and all thy Concernments, and wait for the accomplishment of his Promises? |
A33545 | Is thy condition here uneasie and troublesom, and art thou still tossed about? |
A33545 | It can not be said, that he was constrained thereto by some external Cause; for who can compel the Almighty? |
A33545 | It is God that justifieth: Who is he that condemneth? |
A33545 | It is only because God worketh with them; it is his Spirit only which makes their Ministry effectual; for what is Paul? |
A33545 | It''s God who causeth the Grass to grow, and Herb for the Service of Man, are therefore the Labours of the Husband- man useless? |
A33545 | Judge, I pray you then, what cause of Grief was here? |
A33545 | Know ye not that every one that nameth the name of Christ, must depart from iniquity? |
A33545 | Lift up thine Eyes unto yonder Regions above, and consider what an Interest thou hast there? |
A33545 | Lord, what is Man that thou art so mindful of him? |
A33545 | Many say, who will shew us any good? |
A33545 | Many will say unto me in that day, Lord, Lord, have we not prophesied in thy Name? |
A33545 | May not this force Tears either from Man or Woman? |
A33545 | Must then Faith in Christ, the Belief of the Gospel, be the only Idle, Dull, and ineffectual Perswasion? |
A33545 | My Goodness extendeth not to thee, saith David; for if thou be righteous what givest thou him? |
A33545 | Now can you say, that you have hearkned sincerely to the voice of this Shepherd? |
A33545 | Now he that was able to do this, what is he not able to do? |
A33545 | Now what is the Lord to do when he comes? |
A33545 | Now when those who have stated themselves our Enemies shall see this, what will they say? |
A33545 | Now, that we may draw to a close; what an Influence should these Considerations have upon our Souls? |
A33545 | O how desirous then should Men be of ease to their Minds? |
A33545 | O then how heavily are they laden, when they have the weight of all these upon them? |
A33545 | O ye sons of men, how long will ye love vanity, and seek after leesing? |
A33545 | O ye sons of men, how long will ye turn my glory into shame? |
A33545 | Offer it now unto thy Governour, will he be pleased with thee, or accept thy person? |
A33545 | Or dare they ask it of Him? |
A33545 | Or do you think these but the spots of Children? |
A33545 | Or is it gain to him, that thou makest thy ways perfect? |
A33545 | Or what receiveth he of thine hand? |
A33545 | Or who that hears, and lays it to heart, can refrain from weeping? |
A33545 | Or, Suppose that they should have such Impudence, would it prevail? |
A33545 | Or, do you imagine to bribe him, but he will not be brib''d; and tho''he could, what would you give? |
A33545 | Or, do you think I am altogether such an one as your selves; one who doth secretly countenance and approve of Vice and Sin? |
A33545 | Represent all this to your selves, and consider if it be not sad and doleful; who would not shed Tears at such a Sight? |
A33545 | Seems it little to you, to exchange the Form of God for the Form of a Servant? |
A33545 | Shall I say, as it follows our Text, Shame shall cover them? |
A33545 | Shall any thing be dearer to us than the Lord Jesus Christ? |
A33545 | Shall we be so cruel to our selves as to neglect rest when it may be had? |
A33545 | Shall we be so ungrateful to him who makes the offer as to slight it? |
A33545 | Shall we deliberate then to whom we shall yield our selves Servants, whether of sin unto sin, or of obedience unto righteousness? |
A33545 | Shall we think our selves happier in their Service than in his? |
A33545 | Shew me thy faith without thy works? |
A33545 | Should he not labour for all that, and by Art and Industry make it do, what of it self it can not do? |
A33545 | Shouldest thou not study to please him whom thou professest so much to Love? |
A33545 | Some will say, if the Case be thus, none can have Hopes, or who can say their Heart is clean? |
A33545 | Suppose God was obliged to give those celestial Mansions to such as could merit them, yet who could claim them even on that Account? |
A33545 | Supposing Jesus is God, what Evidence would they have of it? |
A33545 | That he will pass by us, when we are as guilty as any other? |
A33545 | That is, Why should you take my Name in your Mouth, seeing you hate Instruction, and cast my Words behind you? |
A33545 | The Glory of Heaven for the Miseries of Earth? |
A33545 | The burthen of our Holy Calling is too great to be sustained by our own Strength: Who, saith St. Paul, is sufficient for these things? |
A33545 | The spirit of a man may sustain his Infirmity, but a wounded spirit who can bear? |
A33545 | Therefore,( saith Solomon) the spirit of a man may sustain his infirmity; but a wounded Spirit who can bear? |
A33545 | These Tables are indeed too seldom covered; but when they are covered, let them be filled with Guests; and if they be not, what a shame is it? |
A33545 | To conclude this Point, I would fain know of any who call this Truth in Question, what would satisfie them? |
A33545 | To shew so little Reason; nay, to walk so contrary to all Reason, in these matters of the greatest Moment and Concernment? |
A33545 | To what purpose has his Blood and Wounds, his Agony and Passion been declared and set forth to us? |
A33545 | To whom sware he that they should not enter into his rest, but to them that believed not? |
A33545 | Turn ye, turn ye, why will ye die? |
A33545 | Turn ye, turn ye, why will ye die? |
A33545 | Was Iudah and Israel punished because they would not frame their doings to turn unto the Lord, and do we think to Escape? |
A33545 | We are freely invited; and shall we refuse? |
A33545 | We must moreover add Obedience; for why call ye me Lord, Lord, and do not the things, I say? |
A33545 | Were we not well enough before? |
A33545 | What Chapping and Changing of Inheritances is daily made? |
A33545 | What Joy is there in the very prospect of this Harvest? |
A33545 | What Man could be justified in his sight? |
A33545 | What Man was sufficient for, or worthy of the office of Mediator? |
A33545 | What Profit hath a Man of all his Labour which he taketh under the Sun? |
A33545 | What Proofs or Demonstrations? |
A33545 | What Words are sufficient to hold out either of these? |
A33545 | What a holy disdain should they work in us of those Sublunary and perishing things? |
A33545 | What a kindness is it that we have liberty to throw in our poor stock into such a profitable Bank? |
A33545 | What a shameful and unworthy a thing is it for Men to act so unlike Men? |
A33545 | What a strange thing then is it, and how unaccountable, that those who profess a Desire and Hope of this Life, do not walk in this Way thereto? |
A33545 | What a strong and passionate Affection should we have for him? |
A33545 | What a vain thing were Man, if he were altogether mortal? |
A33545 | What advantage do you expect thereby? |
A33545 | What are the Wisest and Greatest when left to themselves? |
A33545 | What can any wish for more, than what an infinite Wisdom can contrive, an infinite Power act, and an infinite Bounty bestow? |
A33545 | What can the Wisest, the most Industrious, and most fortunate Worldling boast of? |
A33545 | What can we desire more, than what the Love and Friendship and Favour of God can bestow? |
A33545 | What cause of Grief then have we? |
A33545 | What cause of Mourning, and what cause of Fear have we upon this very account? |
A33545 | What contempt of God and Religion? |
A33545 | What do, you fancy I am ignorant of your ways? |
A33545 | What end do you propose to your selves in this? |
A33545 | What fruit have ye in these things whereof you are now ashamed, is not the end of these things death? |
A33545 | What is it that perswadeth you to call Christ Lord? |
A33545 | What is more desireable than Life? |
A33545 | What is the Importance of this New Name, we will know when we have found out whose Name it is, whether of him who gives it, or of him who receives it? |
A33545 | What is there here to be seen, but a dull ill acted Tragedy, a constant Scene of Folly, Impertinency, and Sorrow? |
A33545 | What matter of Joy is there in this Promise? |
A33545 | What mean the Taunts and Scoffs cast upon its Precepts? |
A33545 | What means the ridiculing of the Doctrine, and Mysteries of the Gospel? |
A33545 | What open Profanity, and avowed breach of the Laws of God have been among us? |
A33545 | What signs and proofs give ye thereof? |
A33545 | What then shall we think of these Nations and of our selves, who are Chargeable with this very great Sin? |
A33545 | What think you? |
A33545 | What would a troubled Conscience give for the least Assurance or smallest Hope of this Comfort? |
A33545 | When a Father chastises a Child, is it to give Mirth to the rest? |
A33545 | When he declares War, who can make Peace? |
A33545 | Whether God''s Behaviour towards Man in seeking him, offering Pardon and Peace, or Man''s Behaviour towards God, in refusing and slighting the same? |
A33545 | Whither shall I go from thy Spirit? |
A33545 | Who but Man could bear the Punishment inflicted by the Law, or make that Satisfaction which the Honour and Justice of God required? |
A33545 | Who can prescribe Laws to the absolute Sovereign of Heaven and Earth? |
A33545 | Who can rescue out of his Hands? |
A33545 | Who so proper to ransom Mankind, as one of the Race, who did participate of the Humane Nature, and who was descended from the same Parents? |
A33545 | Who then, that beheld this could? |
A33545 | Whose hearts have they touched? |
A33545 | Why art thou cast down, O my Soul? |
A33545 | Why art thou perplext? |
A33545 | Why call ye me Lord, Lord, and do not the things which I say? |
A33545 | Why do you call him Master whom you can not agree with, and with whose will and pleasure you can never comply? |
A33545 | Why do you halt and hover so much? |
A33545 | Why do you own him you resolve not to Obey? |
A33545 | Why does lust so much reign and prevail? |
A33545 | Why go you not out to fight the Battles of the Lord? |
A33545 | Why should there be a Religious Distinction made betwixt them? |
A33545 | Why will ye weary your selves in a vain and dangerous Chace? |
A33545 | Will Riches, will Honours, will Pleasures, or will any thing else be profitable as God? |
A33545 | Will any Master count him his Servant, who never minds his Will, but doth his own? |
A33545 | Will any Prince look upon those as good Subjects, who pay him no Homage, and refuse him the Acts and Testimonies of their Allegiance? |
A33545 | Will he accept of such Persons? |
A33545 | Will not he love us, who hath done so much for us? |
A33545 | Will not he seek our good, who spared not his own Life for our sakes? |
A33545 | Will they, or can they employ Him, whom all their life they have affronted, and grieved, and resisted? |
A33545 | Will we delay so great Happiness? |
A33545 | Will ye mock and deal deceitfully with him who hath done so many and so great things for you? |
A33545 | Will ye plough Wickedness, and reap Iniquity ▪ and eat the Fruit of Lyes? |
A33545 | Will ye thus requite the Lord, O O foolish people and unwise? |
A33545 | Will you accept Jesus Christ to be your Lord and Master? |
A33545 | With what Face can any refuse the Occasion? |
A33545 | Wonderful Condescension of God? |
A33545 | Would not a Servant reflect either upon the Ability or Honesty of his Master, if he questioned his Reward for the sincere Performance of his Service? |
A33545 | Wouldst thou be reading thy Destiny in the hidden Books of Fate? |
A33545 | Wouldst thou fain know what these secret Decrees say of thee? |
A33545 | You Proud and Vain- glorious, why do you engage with a Master, who is humble and lowly, and who requires all his Servants to be so? |
A33545 | You who are covetous and wedded to the World, why come you to him who teacheth and commands to undervalue and trample upon all Sublunary Enjoyments? |
A33545 | You will ask, where lieth this Inheritance? |
A33545 | and a Privilege to Sow, where we may Reap so much? |
A33545 | and in thy Name done many wonderful Works? |
A33545 | and in thy Name have cast out Devils? |
A33545 | and to stop Persecution and Trouble which come upon the Church? |
A33545 | how desirous should they be of it? |
A33545 | how discontented when it finds it self deprived of the Good it craveth? |
A33545 | how impatient? |
A33545 | how much stand they in need of Rest and Ease? |
A33545 | how ready and forward to embrace the occasions of shewing it? |
A33545 | how to abound in good Works, and to bring forth Fruit unto Holiness, that thy End may be Eternal Life? |
A33545 | how weary may they be? |
A33545 | is he content they serve him by halfs only, or think you he will be pleased that instead of doing his own Will, they do the quite contrary? |
A33545 | is not God to justifie us in the General Assembly of Angels and Men? |
A33545 | of thy guilt thrô thy manifold Transgressions? |
A33545 | or is there a nearer way, or more proper to this, than that which the Prophet directs to, the Sowing in Righteousness? |
A33545 | or what Excuse is sufficient? |
A33545 | or will you make God retire by your Prophane drolling and jesting, as you use now to affright all sober and modest persons from your Company? |
A33545 | rich Gifts, or Summs of Money had been required, what would become of the poor, who make the greatest part of the World? |
A33545 | saith St. Iames; which is as much as if he had said, how is it possible to shew Faith without Works? |
A33545 | that is, will ye die rather than live? |
A33545 | to amend the Corruption of the Age we live in? |
A33545 | to whom shall we go? |
A33545 | what a blessed Inheritance is there reserved for you? |
A33545 | whose are all these things? |
A33545 | why are we faint and wearied in our Minds? |
A33545 | why are we so backward to run the Race which is set before us? |
A33545 | why do we loiter so much about the things of this World? |
A33545 | why do we suffer Afflictions to overwhelm us? |
A51302 | 1. Who hath believed our report? |
A51302 | 9.9? |
A51302 | A competent shower of such fire as this, that is thus peremptory and importunate, what part of the earth is so incombustible that it would not subdue? |
A51302 | Again, as for Idolatry, another known Character of the Beast, can not we find that also amongst our selves? |
A51302 | Again, how can an Erroneous Conscience oblige to obedience, if its Dictate be but as from it self, and not the command of God? |
A51302 | Again, if Cazimi on this side the Sun be good, why should not beyond the Sun be bad? |
A51302 | And besides, how doth Christ reign for ever there, whenas his Subjects are now such miserable thrals to the Turk? |
A51302 | And for the numbers betwixt 625 and 676, I demand, why not 666 as well as any of the rest? |
A51302 | And he that will be so bold as to call bread but bread, and not Christ or God, how can he chuse but be thought to blaspheme? |
A51302 | And if I by Beelzebub cast out Devils, by whom do your children cast them out? |
A51302 | And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? |
A51302 | And if Venus or Mercury in the body of the Sun be so considerable, how much more are the spots of the Sun that are far greater? |
A51302 | And if he was so in S. Iohn''s time, why not alwaies? |
A51302 | And if that of the Apostle be true, Who is he that will harm you, if you be followers of that which is good? |
A51302 | And if they have called the master of the house Beelzebub, how much more shall they call them of the houshold? |
A51302 | And lastly, what greater Symptoms of Lust& Impurity, then to be sunk down from all sense and presage of a life to come? |
A51302 | And now I demand of you, what could I have done more for the gaining you back to my self, and for the resettling you again in my Heavenly Paradise? |
A51302 | And the want of this Faith the Prophet may seem to complain of in a mystical sense, when he saies, Who has believed our report? |
A51302 | And therefore there is nothing here properly Creature; Creation being a free act: and if not Creature, what can it be but God? |
A51302 | And to the latter Text; What, would they have us to let go our Christian Creed under pretence of a new Doctrine which is more perfect? |
A51302 | And what could they desire more to be signified then this in such general Prophecies as these? |
A51302 | And what is more proper for this then Charity? |
A51302 | And what is, if this be not, to set out a Faithful Representation of the Gospel? |
A51302 | And what makes matter if the bottom of the Well be fathomless, if the Water we reach be but pure and useful? |
A51302 | And what need they tell such sad stories to them that hear the Gospel concerning them that hear it not, nor ever were in a capacity of hearing it? |
A51302 | And what or who was that most Holy that was anointed within these Weeks, if it was not the very Christ whom we Christians worship? |
A51302 | And who can tell it so well as he that is it? |
A51302 | And who indeed can he be according to these Characters, but Iesus whom we Christians worship? |
A51302 | And who shall declare his Generation? |
A51302 | And who shall declare his generation? |
A51302 | And why should Matthew be a Man more then all the rest, and rather then Iames, the brother of Iesus who was peculiarly styled the Son of Man? |
A51302 | Are thy Inferiours preferred before thee? |
A51302 | Are thy friends false to thee? |
A51302 | Are you more humble and more charitable? |
A51302 | Art thou a lover of money? |
A51302 | Art thou come to torment us afore the time? |
A51302 | Art thou neglected, scorned, or reviled? |
A51302 | Art thou proud? |
A51302 | Art thou traduced for one as not sound in thy Religion? |
A51302 | Art thou warmed with the sense of Charity, which thou hadst rather call Love? |
A51302 | As for Self- interest, the accusation is of that nature of the Devil''s against Job, Doth Iob serve God for nought? |
A51302 | Besides, how can* golden crowns belong to these Zelots? |
A51302 | Besides, how unlikely is it that Ierusalem, that had now lost all its glory and power, should be styled by the name of the great City? |
A51302 | But I demand further, how came H. Nicolas to be such a Monster? |
A51302 | But I take leave to ask again, Who transformed David George into such an Angel of light? |
A51302 | But how few Nativity- casters can boast of the same priviledge? |
A51302 | But say in good sadness, poor blind and baffled souls, How can the natural strength of Imagination heal the absent? |
A51302 | But suppose that to be the moment of their birth, wherein the whole body is first out, how shall this moment be known? |
A51302 | But supposing this Curiosity to be to the purpose; how hard and lubricous a matter is it to come to that exactness that they pretend to be requisite? |
A51302 | But what Faculty could ever inform us that Mars was such a parching and heating Planet, and Saturn so cold? |
A51302 | But what a foolish subterfuge is this, whenas the exact time of Conception is as hard to be known as that of the Nativity? |
A51302 | But what art thou, O man, that pretendest to be so wise as to give laws to God? |
A51302 | But what is that to thee? |
A51302 | But what need we recite particulars? |
A51302 | But what will not madness and effascination make a man phansie to uphold his own Prejudices? |
A51302 | But who may abide the day of his coming? |
A51302 | But why should the whole Roman army be denominated from hence? |
A51302 | Can Phansy feed five thousand men with five loaves and two fishes? |
A51302 | Cazimi, Combustion, and Freeness from combustion, how fond and inconsistent conceits are they? |
A51302 | Chapter, Is the Law then against the promises of God? |
A51302 | Do you now sincerely seek the kingdom of Heaven, or gape after a booty upon Earth? |
A51302 | Dost thou fall from, or fall short of thy expected honours? |
A51302 | For can not these Influences that penetrate the very metalline bowels of the Earth pierce a Child''s tender skin without any resistance? |
A51302 | For does not our very Sense tell us that the Sun is the most hot and drying Planet that is? |
A51302 | For from whence should they arise but from these two fountains, Righteousness and Wisdome? |
A51302 | For he that believes there is no God, nor Reward, nor Punishment after this life, what plea can he have to Liberty of Conscience? |
A51302 | For he that has neither Miracles nor can feign any, what face has he to profess himself a Prophet? |
A51302 | For how shall the Jews build them a Temple before they have found the Messias? |
A51302 | For how should we injure those for whose real welfare we could be content to die? |
A51302 | For is it not plain that the Soul, being an Indivisible and Immaterial Substance, can not be generated? |
A51302 | For is not the whole Earth the Vineyard of the Lord, a particular platt of his skillfull Culture and Husbandry? |
A51302 | For killing of the Body, what is it but depriving it of life? |
A51302 | For the Writings being so very little in bulk, and of so great concernment, what Christian would not have a copy of them that was but able to reade? |
A51302 | For they will demand, if 25 be the number aimed at, why was not the express number of the Beast rather 625, the exact square of 25? |
A51302 | For was not Sin as contrary to Him as to the First and Third, and consequently He as much offended? |
A51302 | For was there any reason that a Tree should be cursed for not bearing fruit, when the time of year was not yet for the bearing thereof? |
A51302 | For what Lust canst thou stick to part withall for his sake who parted with his life for thee? |
A51302 | For what Principle of life sins against it self? |
A51302 | For what Religion can there be in the Heliotropium that winds about so with the Sun? |
A51302 | For what competitor for the Messiahship but he, was, being a Iew, rejected by the Iews and crucified? |
A51302 | For what could put them upon excogitating a new one but a dissatisfaction in the old? |
A51302 | For what does there at any time really happen, but Evil Spirits have a power to imitate so near, that our Senses may well be deceived? |
A51302 | For what is Ioy and Triumph but the more fully and easie of any Nature according to its own principle? |
A51302 | For what is it but a notorious specimen of Pride thus to force others to acknowledge their Wisdome by making them profess to be of their opinion? |
A51302 | For what is the turning a stone into bread in comparison of turning bread into God incarnate? |
A51302 | For what knowing and consciencious man but will be driven off, if he can not profess the truth without open asserting of a gross lie? |
A51302 | For what means that of Iohn, where he declares That he that is born of God can not sin, because the seed of God remains in him? |
A51302 | For what of the Earth is not combustible? |
A51302 | For what want have they of any Bodies at all, if their Soul can live and act without them? |
A51302 | For what was that rending of the vail of the Temple from the top to the bottome at Ierusalem? |
A51302 | For when and upon what occasion can it begin so fitly as at the Conflagration of the World? |
A51302 | For who but a mad- man will interpret the meeting of Christ in the air in a moral sense? |
A51302 | For who could assure him, if there had been any attempt of burning them, that they were all burnt? |
A51302 | For whom else can they possibly pitch upon? |
A51302 | For why are men solicitous of the same numerical body, but that they may be sure to find themselves the same numerical persons? |
A51302 | For why not here as well as in the Ceremonies of Witchcraft? |
A51302 | For why should Peter, who out of fear denied his Master, be a Lion more then Paul, whose heat assuredly was rather greater then the others? |
A51302 | For why should the Euangelist omit the manner of Christ''s Birth as he was Man, but that he was intent upon his Eternal Generation as he was God? |
A51302 | For why was he pictured with a Pipe in his hand and a laughing countenance? |
A51302 | For, whenas things are determined already, who need stir a foot unless to please himself and reap the present joies of this life? |
A51302 | From whence came it? |
A51302 | From whence therefore could this voice come but out of the flames of hell? |
A51302 | Has not this with him that entred in with it so intoxicated you with rage, that you have trampled the holy Bible under your feet? |
A51302 | Have I, ô wicked child, thee nourished Like mother poor, for cruell Thebes to be A lustral wretch, a vile devoted head? |
A51302 | He renders it, Nosti te jam tum natum fuisse, Knowest thou that thou wast then born, and that the number of thy daies are many? |
A51302 | He was taken from prison and from judgement: and who shall declare his generation? |
A51302 | How can I do this wickedness, and sin against God? |
A51302 | How can you then take a new guide, unless it be to be led into some pleasing errour? |
A51302 | How culpable are they then in forcing them and haling them to such actions as they are perswaded God has severely forbid them? |
A51302 | How free and quick passage then would it have if this burden had once sunk from it, and it were restored to the Primaevall purity thereof? |
A51302 | How many thousand Temples are there consecrated to his name? |
A51302 | How prophane therefore and execrable are those wretches, that would turn that to the disgrace of Christ, which is the Glory of the Gospel? |
A51302 | How then shall Imagination recover Sight even to them that were born blind? |
A51302 | How unjust and sordid a temper therefore are those persons of, that could be content to leave the Clergy to work for their living? |
A51302 | If he sees good wine poured out of one bottle, but rank poison out of another into the same cup, who can perswade him to drink thereof? |
A51302 | If the latter, why have they any more then six Houses, and why any at all under the Horizon? |
A51302 | If ye, being evil, know how to give good gifts to your Children, how much more shall your Heavenly Father give the holy Spirit to them that ask him? |
A51302 | Is any one reconciled by killing the Holy Life, the Mystical Christ in him? |
A51302 | Is it not written in your Law, I said, Ye are Gods? |
A51302 | Is not Victory wone in the same field the battel is fought? |
A51302 | Is this circuit of the Nativity- Scheme any where but in their own brain? |
A51302 | Is your Reason any thing more improved? |
A51302 | It may be so, would the Gentiles say; More shame for them; what is that to us? |
A51302 | Know ye not that as many of us as were baptized into the Lord Iesus Christ, were baptized into his death? |
A51302 | Know ye not that the unrighteous shall not inherit the kingdome of God? |
A51302 | Know ye not that they that run in a race, run all, but one receiveth the prize? |
A51302 | Know ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you? |
A51302 | Know ye not that your bodies are the members of Christ? |
A51302 | Know ye not the unrighteous shall not inherit the Kingdome of God? |
A51302 | Lastly, that the natural man phansie not himself Wise,( as who is not of all precious things the most forward to appropriate that to himself?) |
A51302 | Nay how can I cut and launce and scorch my self, my better self, even Christ which lives in me, with whom I suffer as often as his image suffers? |
A51302 | Now if it be not the same Body that was buried, what need it run into the Earth to come out again? |
A51302 | Now if the Holy Ghost were but a Power, not a Person, what a ridiculous Tautology would it be? |
A51302 | One out of Cato; Cum sis ipse nocens, moritur cur victima pro te? |
A51302 | Or else what serves this Purification for? |
A51302 | Or if it be not; why may not it some moments after its being born, be still as liable to their influence as in the moment when it was born? |
A51302 | Or what can possibly take place in stead thereof but Fraud and Falshood, foul Lusts, phrantick Factions, rude Tumults and bloudy Rebellions? |
A51302 | Otherwise if you understand a last Will and Testament, what sense will the Old Testament bear? |
A51302 | Priapus, what a filthy Deity was he? |
A51302 | Quid? |
A51302 | Since thou thy self art guilty, why Does then thy Sacrifice for thee die? |
A51302 | TEll me, ye that desire to be under the Law, do ye not hear the Law? |
A51302 | That if one Age be so exceeding Fanatical above another, why may not one Age be as much more Daemoniacal then another? |
A51302 | The other out of Plautus, Men''piaculum oportet fieri propter stultitiam tuam, Ut meum tergum stultitia tuae subdas succedaneum? |
A51302 | To all which you may adde, That the Love of Knowledge is but the work of the Devil: how much more then is bitter Zeal and brawling about it? |
A51302 | To receive of one and communicate to others by way of hearing and speaking, what can that belong to but a Person or Hypostasis? |
A51302 | To the latter of which I answer, That if they be capable of Membership, how can they be uncapable of the Sign thereof? |
A51302 | Upon the consideration of which ineffable Happiness, what inference can be more genuine then what S. Paul has made already on the same Subject? |
A51302 | WHat shall we say then? |
A51302 | Was not their continual song, so soon as they got upon their feet, the burning up of all Ordinances? |
A51302 | What Bedlam Madness is this to vent such Expositions of the Holy Writ upon pretence of higher Inspiration then ever was yet in the World? |
A51302 | What Nation therefore can grapple with such a people as this? |
A51302 | What Superstition therefore can there be, or least suspicion of Idolatry, when we pray unto Christ, if we do but think of him to whom we pray? |
A51302 | What can be more evident then this? |
A51302 | What can be writ more plain for the proof of the Triunity of the Godhead? |
A51302 | What can warrant the use of the Crosse for the cure of sins more plainly then this? |
A51302 | What from their manner of entertainment of this zealous Greek that traversed so great a part of the world to find them out? |
A51302 | What greater demonstration then this could there be that he was really risen from the dead? |
A51302 | What has tempted you out of the way? |
A51302 | What if you shall see the Son of man ascend up where he was before? |
A51302 | What if you shall see the Son of man ascend where he was before? |
A51302 | What is this to the whole City that shall be so many months, it may be years, in building afterwards? |
A51302 | What miraculous power is there in all this? |
A51302 | What motion therefore or disturbance of Pride shall be able to disquiet thy minde, if thou do but reflect on thy Saviours Sufferings? |
A51302 | What purchase therefore have you got by your Allegorical Mysteries? |
A51302 | What regenerate man then can endure to come near the Region of Sin? |
A51302 | What shall he not then be able to doe, when he shall return in the highest Glory and Majesty that the visible Divinity can appear in? |
A51302 | What then will the contemplation of his direfull and Tragical Crucifixion? |
A51302 | What therefore can you expect more then is accomplished in his Service of the Love? |
A51302 | What think you of this hideous Monster that I have so lively set before your eyes? |
A51302 | What''s that? |
A51302 | What, I say, can be gathered from all this, but that they were a Conventicle of Witches or Conjurers? |
A51302 | What, does S. Paul mean that he shall know nothing clear till H. Nicolas his time? |
A51302 | What? |
A51302 | When, I beseech you, is this overcoming? |
A51302 | Wherefore his Disciples began to be scandalized at it: but Jesus answered and said, Does this offend you? |
A51302 | Wherefore the report of the Midwife is the best certainty they have: and how many Nativities have been cast without so much as that? |
A51302 | Wherefore their Head being exposed to the starry influence, why should not that celestial infection pervade their whole body? |
A51302 | Wherefore you having thus left empty the Tabernacle of David, is it any wonder that a Stranger hath thus stept in, and taken possession? |
A51302 | Which immediate Dictate of Conscience in a soul that is* sincere, what is it but the Command of God? |
A51302 | Who ever delivered so pure Doctrine to purge the World from wickedness and to enlighten the Nations as he? |
A51302 | Who is a wise man and endowed with knowledge amongst you? |
A51302 | Who is it that arose from the dead and ascended into Heaven but he? |
A51302 | Who therefore can sufficiently attend these things, and be to seek for bread for himself and his Family? |
A51302 | Whose brat is this foul errour of Familism? |
A51302 | Why should not this State of things be prophesied of as well as the former? |
A51302 | Will the Eagle swim in the Sea, or the Dolphin fly in the Aire? |
A51302 | Would any man dare to administer Physick then without consulting the precepts of Astrology? |
A51302 | Yet because he cryed out in the words of that Psalme, which is a lively Prophecie of his Sufferings, My God, my God, why hast thou forsaken me? |
A51302 | Yet the Spirit and the Son which are both from the Father, how infinitely do they exceed the Creation of the World? |
A51302 | You had begun well: Who has hindred you? |
A51302 | and is not our warfare here upon this earth? |
A51302 | and to whom is the arme of the Lord revealed? |
A51302 | and what but Injustice and barbarous Cruelty to afflict men for what they can not help, and in what they do not sinne? |
A51302 | and what greater Person can there be then he who sets so glorious a Dispensation on foot on the earth? |
A51302 | and who shall stand when he appeareth? |
A51302 | and who shall stand when he appeareth? |
A51302 | by this Question, Is it lawful to pay tribute to Caesar, or no? |
A51302 | how canst thou abstain from blushing, whilst thou remembrest that Covetousnesse betraied and sold thy Saviour for thirty pieces of Silver? |
A51302 | how shall he have the opportunity of shewing his Gifts? |
A51302 | how shall it raise the dead in whom there is no Imagination at all? |
A51302 | in a personal Visibility; what stranger thing is it that he should return, then that which they acknowledge to be true of him already? |
A51302 | is there no real difference at all betwixt Iudaism and Paganism? |
A51302 | know ye not that your Body is the Temple of the Holy Ghost in you, which ye have of God, and ye are not your own? |
A51302 | may not he dispose of his own and of himself as he pleases? |
A51302 | or How could he be sent by another, when there is none other to send him? |
A51302 | or if this be the Resurrection to life, what is meant by the Resurrection to condemnation? |
A51302 | or refrain from communicating thy goods to the poor, when Christ has been so prodigal of his bloud for thee? |
A51302 | or to whom is the arm of the Lord revealed? |
A51302 | or what present enjoyment canst not thou easily quit, if thou believe that future Happiness that attends thee in the other world? |
A51302 | or why is not the Whole tract of the same scent? |
A51302 | or why not any other number betwixt 625 and 676 as well as 666? |
A51302 | or why not expunged by the passage of other Planets? |
A51302 | quod toti Orbi& ipsi Mundo cum sideribus suis minantur incendium, ruinam moliuntur? |
A51302 | shall I then take the members of Christ, and make them the members of an harlot? |
A51302 | that is, Can you undergoe that shamefull and scornfull death of the Cross? |
A51302 | the Honor of God and the Good of his people? |
A51302 | then what harm may you not fall into if you adhere to what is evil? |
A51302 | to say nothing of the present sick of ordinary diseases, such as the Leprosy, Palsy and Dropsie; who ever cur''d those by mere Imagination? |
A51302 | what Beast wilfully wounds it self? |
A51302 | what Tree blasts it self? |
A51302 | what life will so much as hurt it self any way? |
A51302 | why do they exhort, rebuke, nay reproach and raile against men to convert them, if what is without can not reach that which is within? |
A51302 | why were the Nymphs imagined to dance about him at the sound of his musick? |
A66289 | A. Thy Will be done in Earth, as it is in Heaven? |
A66289 | After what Manner did Christ Ascend into Heaven? |
A66289 | After what Manner ought we to Pray to God? |
A66289 | After what Manner shall this Judgment be transacted? |
A66289 | After what manner do we acknowledge these Excellencies to be in God? |
A66289 | After what manner was Christ made Man? |
A66289 | And how does it appear that they are not Parts of the Catholick Church? |
A66289 | And how now do you say, that the Father is God, the Son is God, and the Holy Ghost is God? |
A66289 | And how then can it be pretended that he who Communicates in Such a Body, must partake of the Blood together with it? |
A66289 | And how then is Christ his Only Son? |
A66289 | And what we are thereby Obliged to Believe, and Do, in Obedience to his Will? |
A66289 | Are All, who are Baptized, made Partakers thereby of these Benefits? |
A66289 | Are all Men, by Nature, Children of Wrath? |
A66289 | Are all Men, by Nature, born in Sin? |
A66289 | Are all the things contain''d in this Creed to be proved by Divine Revelation? |
A66289 | Are all these Duties to be equally paid to both our Parents? |
A66289 | Are all who are Baptized made Partakers of these Benefits? |
A66289 | Are not Actual Faith, and Repentance, required of those who are to be Baptized? |
A66289 | Are the Body, and Blood of Christ, really distributed to every Communicant, in this Sacrament? |
A66289 | Are the Holy Scriptures so Plain, and Easy to be Understood, that every One may be Able to judge for Himself what he ought to Believe? |
A66289 | Are the Persons who give testimony hereunto, such as may be securely Rely''d upon, in a Matter of this Moment? |
A66289 | Are the Rich as mueh concern''d thus to Pray to God, as the Poor? |
A66289 | Are then the Words appointed by Christ so necessary, that to Use any Other, will destroy the Efficacy of this Sacrament? |
A66289 | Are there any Other General Rules that may be of Use to us, in the Vnderstanding of the Commandments here proposed to Us? |
A66289 | Are there not Other ways, of taking God''s Name in Vain, besides those we have hitherto spoken of? |
A66289 | Are there not, besides these, some other means ordain''d by God, and necessary to be made use of by Us, in order to our Salvation? |
A66289 | Are there yet any Other Vices forbidden by this Commandment? |
A66289 | Are these All the Sacraments that any Christians Receive, as establish''d by Christ? |
A66289 | Are these Conditions so strictly Required by God, that no Prayers are heard by Him which want any of Them? |
A66289 | Are these the only Ends for which the Holy Spirit was given by Christ, to his Church? |
A66289 | Are we not able, of our Selves, to fulfil our Duty towards God, as we ought to do? |
A66289 | Are you able, of your self, by your Own Natural Strength, to Keep God''s Commandments? |
A66289 | At what Times ought We to Pray? |
A66289 | At what Times ought such Persons to be Confirmed? |
A66289 | Being thus assisted by the Holy Spirit, can you Perfectly keep God''s Commandments? |
A66289 | But amidst so many Things as the Holy Scriptures deliver, how shall the People be able to judge what is necessary to be Believed by Them? |
A66289 | But did not you before say, that there is but One God? |
A66289 | But does not the Church of Rome, ascribe much more, to the Absolution of the Priest, than this? |
A66289 | But does the Word of God any where say, that it is not Bread? |
A66289 | But has not Christ left a Power with his Church to forgive Sins? |
A66289 | But he intends to Worship Christ, and that can never be justly said to be Idolatry? |
A66289 | But how shall the Unlearned be able to know what the Scriptures propose; seeing they are written in a Language which such Persons do not understand? |
A66289 | But if Christ, therefore, be God, as well as the Father, how can He be called the Son of God? |
A66289 | But is not this Sacrament as Perfect in One Kind, as in Both? |
A66289 | But is not this to make your self wiser than the Church? |
A66289 | But is there not One Great Branch of Our Duty here wanting, namely, Our Duty towards our Selves? |
A66289 | But might not Christ descend thither, to triumph over the Devil in his Own Place? |
A66289 | But ought there not, beyond all this some Satisfaction to be made to God, for the Sins which we have committed? |
A66289 | But what if they should not fulfil, what has been promised in their Names? |
A66289 | But what positive Witness have you, of his being Alive after his Crucifixion? |
A66289 | But what, if after all this, we should Relapse into Sin again? |
A66289 | But where does the Word of God require me to believe any thing in Opposition to my Senses, which it is the proper Business of my Senses to judge of? |
A66289 | But why do you say, I Believe, and not WE Believe; as when you pray, you say, OVR Father,& c? |
A66289 | But will not this make the Holy Ghost, as much God''s Son, as Christ? |
A66289 | By what Act especially has God manifested Himself to be Almighty? |
A66289 | By what Arguments from the Holy Scriptures do you prove, that He is a Divine Person? |
A66289 | By what Means may we be Enabled to Live according to God''s Commandments? |
A66289 | By what means did Christ accomplish the Redemption of Mankind? |
A66289 | By what means do you hope you shall be Able to fulfil what they promised for you? |
A66289 | By what means may we obtain the Grace of God, in order to this End? |
A66289 | By what means may we obtain this Help of the Holy Spirit? |
A66289 | Can Christ any more Suffer, or Die, now, since his Rising from the Dead? |
A66289 | Can God then Do All things? |
A66289 | Can a Thing be perfect, which wants one half of what is Required to make it Perfect? |
A66289 | Can it consist with the Justice of God to Punish One for the Sin of Another? |
A66289 | Can the Holy Scriptures alone make your Faith perfect? |
A66289 | Can the same Thing be Christ''s Body, and Bread, too? |
A66289 | Did Christ Ascend in the same Body, in which He conversed with his Disciples, after his Resurrection? |
A66289 | Did Christ Institute this Sacrament in Both these? |
A66289 | Did Christ Raise Himself from the Dead? |
A66289 | Did Christ suffer any thing before his Crucifixion; that you say, first, he Suffer''d; and then that he was Crucified? |
A66289 | Did Christ then suffer Death for the Forgiveness of our Sins? |
A66289 | Did the Apostles Practise such an Imposition of Hands? |
A66289 | Did the Apostles give the Cup to the Lay Communicants in their Churches? |
A66289 | Do not those who believe Transubstantiation, believe the Bread and Wine to be changed into Christ''s Mortal, and Passible Body? |
A66289 | Do these Reasons extend to Us Christians? |
A66289 | Do those of that Church Adore the Consecrated Wafer? |
A66289 | Do you account it to be Necessary for you, herein also, to fulfil what they Promised for you? |
A66289 | Do you look upon the Church of England to be a true part of the Catholick Church? |
A66289 | Do you look upon these Scriptures, as the Only, present, Rule of your Faith? |
A66289 | Do you look upon this Sin to have so wholly belonged to those Men, as not to be capable of being Committed by Any Now? |
A66289 | Do you make a difference then, between A Catholick Church, and THE Catholick Church? |
A66289 | Do you suppose that we ought to judge of a Thing of this Nature by our Senses? |
A66289 | Do you then believe that there shall be a General Day of Judgment, to the whole World? |
A66289 | Do you then expect to be Saved by Virtue of your Own Good Works? |
A66289 | Do you then look upon Christ to have been made by God Partaker of the Divine Nature; and so, to have been from all Eternity, God, together with Him? |
A66289 | Do you then look upon all Vse of Images in God''s Service to be Vnlawful? |
A66289 | Do you then make no Distinction between the Priests, and the People, in what concerns this Holy Sacrament? |
A66289 | Do you then think that the People ought to be suffered promiscuously to Read the Holy Scriptures? |
A66289 | Do you think it necessary that Every Communicant should Receive this Sacrament in Both Kinds? |
A66289 | Do you think it to be a Matter of Necessary Duty, to Pray Publickly with the Church? |
A66289 | Do you think it utterly Unlawful to make any Image at all of God? |
A66289 | Do you think such in a more dangerous Estate, than those who were from the beginning bred up in the Roman Communion? |
A66289 | Do you think that you shall be able still to go on, and persevere in this State? |
A66289 | Do you think that you shall be able thus to renounce the Devil, the World, and your Own Flesh? |
A66289 | Do you think they are so foolish as to Worship the Cross; or is it Idolatry to worship Christ, in presence of the Cross? |
A66289 | Do you think this Change so considerable, as to warrant you to break off Communion with that Church which has made it? |
A66289 | Do you trust that God will do this? |
A66289 | Do''s not God make use of many other ways to bring Men to such a Sorrow? |
A66289 | Does God allow Repentance to all Sins? |
A66289 | Does God always Answer the Prayers that are made to Him? |
A66289 | Does Repentance then, if it be sincere, without any thing more, restore us again to our State of Grace, and reconcile us to God Almighty? |
A66289 | Does it Strengthen Us in any Other Respect besides this? |
A66289 | Does not Christ expresly say, that the Bread is his Body; the Cup his Blood? |
A66289 | Does not the Word of God say, This is my Body? |
A66289 | Does not this Commandment Require some Return of Duty from those, who are, upon any of these Accounts, to be Honoured by Us? |
A66289 | Does our Saviour do any thing, at present, for Us, with God in Heaven? |
A66289 | Does the Bishop give the Holy Ghost now, as the Apostles did, by their Imposition of Hands? |
A66289 | Does this Petition respect both these? |
A66289 | Does your Church- Catechism sufficiently instruct you in All These? |
A66289 | FRom whence is the Word Catechism derived? |
A66289 | For what End did Christ appoint these Outward Signs of this Sacrament? |
A66289 | From whence does it appear, that such an Imposition of Hands was Reasonable to have been Ordain''d, and to be Continued, in the Church? |
A66289 | From whom is this Forgiveness to be Sought? |
A66289 | HAS there been any such Summary Collection made, of the main Branches of what we are to Do; as we Had in the Creed, of what we are to Believe? |
A66289 | HOW did our Blessed Lord dispose of Himself, after that he was Risen from the Dead? |
A66289 | HOW long shall our Saviour Christ continue to Sit, and Intercede for Us, at God''s Right- hand? |
A66289 | HOW many Petitions are there in this Prayer? |
A66289 | Had our Saviour then a Real Body, like unto One of Us? |
A66289 | Has our Saviour left Us any particular Direction how we should Pray? |
A66289 | Has there been any such Summary Collection made of God''s Commandments, as you say there has been of the Principal Articles of your Christian Faith? |
A66289 | Have none, but such as are Baptized, a Right to these Benefits? |
A66289 | Have the Children of Believing Parents, in this Case, no Privilege above Others? |
A66289 | Have you any thing Else to Observe from the Form of this Prayer? |
A66289 | Have you any thing farther to Observe from this Division? |
A66289 | How are those who are Baptized, made thereby Children of Grace? |
A66289 | How are we to keep our Sabbath day? |
A66289 | How are you assured of God''s Grace to enable you to Believe, and to Do, what he requires of you? |
A66289 | How came Pontius Pilate to condemn our Saviour to this Death? |
A66289 | How came our Saviour to be called by that Name? |
A66289 | How came the Custom of Dipping, to be so universally left off in the Church? |
A66289 | How came you to be called unto such a Blessed State as this? |
A66289 | How can any One Promise this for Another? |
A66289 | How can it be possible that Three distinct Persons, should so partake of the One, Divine Nature, or Essence, as All together to make but One God? |
A66289 | How can it then be Sinful for Those who believe the Bread to be changed into the Body of Christ, upon that Supposition, to Worship the Host? |
A66289 | How can such a Church be the Object of our Faith? |
A66289 | How can this be; seeing He who knows, and believes aright of God; must know, and believe, that there neither is, nor can be, any God besides Him? |
A66289 | How could Christ be conceived by the Holy Ghost? |
A66289 | How could Christ, whom you believe to be God, die? |
A66289 | How did Christ suffer all this? |
A66289 | How did God Anoint him to these Offices? |
A66289 | How did God Make All these? |
A66289 | How do you believe God to be our Father? |
A66289 | How do you distinguish between Calumny, and Evil- speaking? |
A66289 | How do you know that these Books were written by the Assistance of the Holy Spirit? |
A66289 | How do you know what Books were written by these Persons, in order to these Ends? |
A66289 | How do you pray to God for the Forgiveness of your Past Sins? |
A66289 | How do you profess to Believe all this of God? |
A66289 | How do you profess to Believe in God? |
A66289 | How do you prove him not only to be a Divine Person, but a Person distinct both from the Father, and the Son? |
A66289 | How do you understand these Words? |
A66289 | How does Every such Communicant Take, and Receive, the Body and Blood of Christ, in this Sacrament? |
A66289 | How does God declare his Will to Us? |
A66289 | How does God forgive Sin? |
A66289 | How does it appear that Christ Received his Divine Nature from the Father? |
A66289 | How does it appear that He did thus Rise from the Dead? |
A66289 | How does it appear that Our Lord was not only a Prophet, and a Priest, but a King also? |
A66289 | How does it appear that it was the Third Day on which he Rose? |
A66289 | How does it appear that these are not truly Sacraments? |
A66289 | How does it appear that these two are properly Sacraments? |
A66289 | How does it appear that this Foundation is false and erroneous? |
A66289 | How does it appear that to Swear by any Creature, is to Give to that Creature by whom we Swear, the proper Honour of God? |
A66289 | How does our Saviour express what is necessary to be asked by Us, for the Sustenance of our present Life? |
A66289 | How does such a Receiving of this Holy Sacrament strengthen our Souls? |
A66289 | How does the Bread, and Wine, become to the faithful, and worthy Communicant, the very Body and Blood of Christ? |
A66289 | How does the Scripture contradict this Belief? |
A66289 | How does this Commandment differ from the Foregoing? |
A66289 | How does this Doxology encourage us to Hope that we shall Receive what we Ask of God? |
A66289 | How does this Doxology shew, that we ought to Ask these Things of God? |
A66289 | How does this Ordinance give a Satisfaction to the Church of Christ, as to these Matters? |
A66289 | How does this appear? |
A66289 | How far do you suppose this Command Obliges Us now? |
A66289 | How has God enforced these Commandments? |
A66289 | How is Baptism perform''d? |
A66289 | How is Christ OVR Lord? |
A66289 | How is He here described to Us? |
A66289 | How is Transubstantiation contrary to our Reason? |
A66289 | How is his Person set out, in this Article, to Us? |
A66289 | How is it that the Holy Ghost does this? |
A66289 | How is it that you call the World,( the Work of God''s Hands) a Wicked World? |
A66289 | How is such a Sorrow to be wrought in a Sinner? |
A66289 | How is this performed among Us? |
A66289 | How long shall the Holy Ghost continue thus to Comfort, Sanctify, and Guide, the Faithful? |
A66289 | How long will Christ continue, in this Respect, to be Our Lord? |
A66289 | How many Commandments does each of these Tables comprehend? |
A66289 | How many Parts are there in a Sacrament? |
A66289 | How many ways may a Man have Others for their Gods, besides the LORD? |
A66289 | How many ways may the Marriage- Bed be polluted? |
A66289 | How may God''s Name be taken in Vain, by Vowing? |
A66289 | How may we know whether we do this, so effectually as we are here Required to do? |
A66289 | How must this Examination be perform''d? |
A66289 | How often ought any Christian to be Confirmed? |
A66289 | How ought Elder Persons to behave themselves towards the Younger? |
A66289 | How ought Masters to behave themselves towards their Servants? |
A66289 | How ought Those who are in a lower Degree, to behave themselves towards Such as are in Fortune, and Quality, above them? |
A66289 | How ought Those, who are Teachers, to behave Themselves towards Them who are Committed to their Charge? |
A66289 | How ought we to Think of God? |
A66289 | How ought we to Worship God? |
A66289 | How shall I pardon Thee for this? |
A66289 | How then came it to pass, that They did not more readily Receive Him? |
A66289 | How then did it become Needful for God to Renew it again in this Place? |
A66289 | How then do those of the Church of Rome say, that he is again Offer''d for Us, as a true, and proper Sacrifice in this Holy Sacrament? |
A66289 | How then do you Suppose that this Rule is to be Vnderstood by Us? |
A66289 | How then do you Understand this Part of the Commandment? |
A66289 | How then is Everlasting Life a Privilege of the Church of Christ? |
A66289 | How then is this a Privilege of those who are the Faithful Members of Christ''s Church? |
A66289 | How then shall the Wicked be Raised? |
A66289 | How then, upon the whole, are we to consider the Jewish Sabbath, here establish''d by God? |
A66289 | How was Christ born of the Virgin Mary? |
A66289 | How was Christ made Man? |
A66289 | How was Christ''s Body disposed of, after he was Dead? |
A66289 | How was he deliver''d from the Power of the Grave? |
A66289 | How was this Jesus to Save the World? |
A66289 | How was this Sin of Adultery punish''d under the Law? |
A66289 | How were you hereby made a Member of Christ? |
A66289 | How were you hereby made an Inheritor of the Kingdom of Heaven? |
A66289 | How were you hereby made the Child of God? |
A66289 | IS there Any Thing yet farther Required of Those who Come to the Lord''s Supper? |
A66289 | IS this the only way in which you suppose Christ''s Body, and Blood, to be Really Present in this Sacrament? |
A66289 | If this be so, how comes it to pass that such Persons oftentimes escape, without any such Exemplary Mark of God''s Vengeance against Them? |
A66289 | If ye being Evil know how to give Good Gifts unto your Children, how much more shall your Heavenly Father give the Holy Spirit to them that ask him? |
A66289 | In how many Respects is God a King? |
A66289 | In what Respect do you believe Christ to be the Son of God? |
A66289 | In what Respect do you believe the Catholick Church to be Holy? |
A66289 | In what does that Form chiefly direct Us to compose aright our Own Prayers? |
A66289 | In which of these Respects do you here profess to believe, that Jesus Christ is the ONLY Son of God? |
A66289 | In which of these Significations do you here understand it? |
A66289 | In which of these was this Sacrament administred at the Beginning? |
A66289 | Into what part of Heaven did Christ Ascend? |
A66289 | Is God so in Heaven, as our Earthly Fathers are upon Earth? |
A66289 | Is a Man Obliged, in all Cases, to Do all that for his Neighbour, which he would desire his Neighbour should Do for Him? |
A66289 | Is all bodily Labour forbidden to Vs, upon this Day, as it was to the Jews? |
A66289 | Is any kind of Sorrow to be look''d upon as a part of true Repentance? |
A66289 | Is it Unlawful for any Man to take Care of, or provide for any thing more than the Next Day? |
A66289 | Is it a Matter of Any Moment, How each Precept is divided, so long as All are Retained? |
A66289 | Is it lawful to Swear in any Matter of Moment; if we take care to Swear in such a manner as we ought to do? |
A66289 | Is it necessary for all those who join in this Holy Sacrament, both to Eat of that Bread, and to Drink of that Cup? |
A66289 | Is it not then Good to make Vows at all? |
A66289 | Is it possible for any Man who knows, and worships the LORD, to have any Other God besides him? |
A66289 | Is it possible for us, ever to attain to such a Perfection of Obedience, in this present Life? |
A66289 | Is not all Killing, Murder? |
A66289 | Is not the Word of God to be more Rely''d upon, than Our Own Senses? |
A66289 | Is such a Preparatory Examination of our Selves, so necessary before we Come to the Holy Table, that we may, in no Case, presume to Come without it? |
A66289 | Is the Form of Baptism necessary to the Administration of this Sacrament? |
A66289 | Is there any Other God, besides the LORD? |
A66289 | Is there any Promise of God on which to build such a Hope? |
A66289 | Is there any Thing farther Required of Us, in Order to the full Observance of this Commandment? |
A66289 | Is there any great harm in such a Worship? |
A66289 | Is there any other Division of these Commands, that may be fit to be taken Notice of, before we proceed to the particular Consideration of Them? |
A66289 | Is there any particular Significancy in that Name, that should move God, in such an Extraordinary manner, to give it to Him? |
A66289 | Is there any thing else forbidden in this Commandment? |
A66289 | Is there any thing farther needful to be known, concerning the Holy Ghost? |
A66289 | Is there any thing more comprehended in this Article, with relation to God the Father? |
A66289 | Is there any thing more intimated by that Expression? |
A66289 | Is there any thing yet more forbidden in this Commandment? |
A66289 | Is there not some Other ground for this Title, and which Restrains it in a particular Manner to Mankind? |
A66289 | Is there not somewhat yet required, beyond this, in order to our Forgiveness? |
A66289 | Is there nothing Else, besides Murder, forbidden by this Commandment? |
A66289 | Is this All that is here forbidden by God? |
A66289 | Is this Element so necessary a part of this Sacrament, that the Church may in no Case depart from it? |
A66289 | Is this all that belongs to this Commandment? |
A66289 | Is this all that is Required of Us, before we come to the Lord''s Supper? |
A66289 | Is this the peculiar Privilege of the Church of Christ? |
A66289 | May not the Grace of God be Obtain''d as well by our Own Prayers, as by the Bishop''s Imposition of Hands upon Us? |
A66289 | May this be, in any wise, Apply''d to Us Now? |
A66289 | Not to have any Other, besides the LORD, for our God? |
A66289 | On what Day of the Week did that Sabbath- Day fall? |
A66289 | Or that I am not to believe it to be Bread, though my Senses never so evidently assure me that it is? |
A66289 | Or to deliver from thence, all such as should there Believe in Him? |
A66289 | Ought not Christ to be Adored in the Sacrament? |
A66289 | Ought this Sacrament to be administred only at the Time of Supper? |
A66289 | Q Do those Commandments which were Given by God to the Jews, still continue in force, and Oblige Us Christians? |
A66289 | Q How many such Sacraments hath Christ Ordained in his Church? |
A66289 | Q. Shall All Mankind, not only Good, and Bad, but Every Single Person, of either kind, be Raised at the Last Day? |
A66289 | Q. Shall not All Men whatsoever be Raised again at the last Day? |
A66289 | Q. Shall the Wicked, as well as the Righteous, live for Ever? |
A66289 | Q. Shall there be any particular Method observed, in the Proceedings of this Judgment? |
A66289 | Q. Shall we Receive the same Bodies, we now have, at the Resurrection; or shall some Other Bodies be prepared for Us? |
A66289 | Q. Wherefore are we taught to say, OVR Father? |
A66289 | Q. Wherefore did Christ begin his Prayer, with this Petition, or Desire? |
A66289 | Q. Wherefore did God establish a Seventh Day of Rest, after Six of Work and Labour? |
A66289 | Q. Wherefore did our Saviour begin his Prayer with this Compellation of God, Our Father? |
A66289 | Q. Wherefore do we Pray to God for such a Support? |
A66289 | Q. Wherefore do you call it the Sacrifice of Christ''s Death? |
A66289 | Q. Wherefore do you give the Title of Virgin, to the Mother of our Lord? |
A66289 | Q. Wherefore must the Killing be Vnlawful? |
A66289 | Q. Wherefore must the Killing be Wilful, and Designed? |
A66289 | Q. Wherefore to his being Crucified, do you add, that he Died? |
A66289 | Q. Wherefore was Christ Crucified? |
A66289 | Q. Wherefore was it needful for the Holy Ghost to do this? |
A66289 | Q. Wherefore, do you give this Church the Title of Catholick? |
A66289 | Q. Wherein did He exercise this Office? |
A66289 | Q. Wherein do the Holy Scriptures speak of this Blessed Spirit, as of a Person? |
A66289 | Q. Wherein do you suppose the Everlasting Happiness of the Righteous shall Consist? |
A66289 | Q. Wherein do you suppose their Fellowship with Us to consist? |
A66289 | Should not this Relation of the Blessed Virgin to our Saviour, oblige Us to pay a more than Ordinary Respect to her? |
A66289 | Tell me, therefore, what do you mean when you say, I Believe? |
A66289 | The CVP of Blessing which we bless, is it not the Communion of the Body of Christ? |
A66289 | The worthy participation of the Holy Sacraments? |
A66289 | To Six; which make up the whole of the Second Table? |
A66289 | To how many Commandments has God Reduced our Duty towards Our Neighbour? |
A66289 | To what Offices of Communion does this Belief oblige Us, at present, towards Each Other? |
A66289 | To whom is our Confession to be made? |
A66289 | Upon what Account do you give to God the Title of FATHER? |
A66289 | Upon what Authority was this change of the Sabbath- day made? |
A66289 | Upon what Occasions, especially, may God''s Name be made Use of by Us? |
A66289 | Upon what grounds do you think your self obliged to make good what your Godfathers, and Godmothers, promised for you at your Baptism? |
A66289 | Upon what is the Necessity of our Praying to God founded? |
A66289 | WAS Christ to continue always under the Power of Death? |
A66289 | WHAT are the Blessings which we are here taught to ask of God for our Souls? |
A66289 | WHAT does the Second Part of your Creed contain? |
A66289 | WHAT does the last Part of this Prayer consist of? |
A66289 | WHAT does your Creed teach you farther to Believe concerning our Lord Jesus Christ; in the following Articles which Relate to Him? |
A66289 | WHAT have been the Ill Effects of this Errour? |
A66289 | WHAT is that Relation which Christ is here said to have to God? |
A66289 | WHAT is the First of those Petitions, which you said Related to our Own Needs? |
A66289 | WHAT is the Other Means appointed by God for the Conveyance of his Grace to Us; and to confirm to Us his Promises, in Christ Jesus? |
A66289 | WHAT is the Second Commandment? |
A66289 | WHAT is the Second Petition of this Prayer? |
A66289 | WHAT is the Third Petition of this Prayer? |
A66289 | WHAT is the first Article of your Creed? |
A66289 | WHAT shall follow upon the Resurrection? |
A66289 | WHat did your Godfathers, and Godmothers then for you? |
A66289 | WHat do the Commandments of the Second Table Respect? |
A66289 | WHat does the FOVRTH, and Last Part of your Creed Relate to? |
A66289 | WHat does the THIRD PART of your Creed contain? |
A66289 | WHat is Required of them who Come to the Lord''s Supper? |
A66289 | WHat is required of Persons to be Baptized? |
A66289 | WHat is the Eighth Commandment? |
A66289 | WHat is the First Sacrament of the New Testament? |
A66289 | WHat is the Inward Part, or Thing Signified, in this Holy Sacrament? |
A66289 | WHat is the Ninth Commandment? |
A66289 | WHat is the Other Sacrament of the New Testament? |
A66289 | WHat is the Seventh Commandment? |
A66289 | WHat is the Sixth Commandment? |
A66289 | WHat is the Third Commandment? |
A66289 | WHat is the Third Privilege promised by God to Christ''s Church? |
A66289 | WHat is the first Duty, or Privilege, belonging to those who are Members of Christ''s Church? |
A66289 | WHat is the last Commandment? |
A66289 | WHat is the last Petition of this Prayer? |
A66289 | WHat is the next Privilege which you believe does, of Right, belong to those, who are the Members of Christ''s Church? |
A66289 | WHat is your Name? |
A66289 | WHat was the Third Thing, which your Godfathers and Godmothers promised for you at your Baptism? |
A66289 | WHat was the second thing which Your Godfathers, and Godmothers, promised in your Name? |
A66289 | Was Adultery the only Pollution that was forbidden by God under the Law? |
A66289 | Was it necessary that Christ should die, in order to his being such a Sacrifice? |
A66289 | Was it necessary to our Redemption, that Christ should Die? |
A66289 | Was no Other Form ever used in the Apostle''s Times? |
A66289 | Was our Saviour to be consecrated to All These? |
A66289 | Was that the same Day on which God Rested from the Creation, and which He had before Commanded Adam to keep in memory of it? |
A66289 | Was there any thing Remarkable in the Day on which he Rose? |
A66289 | Was this Command given by God to Mankind from the beginning of the World? |
A66289 | Was this Son, the same JESVS, who afterwards came into the World, to publish the Gospel, and Die for Us? |
A66289 | Were any Baptized otherwise at the Beginning? |
A66289 | Were then Two distinct Natures, the Divine and Humane, Vnited together in Christ? |
A66289 | What Assurance have we that God will thus Forgive Us our Sins? |
A66289 | What Authority Have you for this Division of these Commandments? |
A66289 | What Cases are They? |
A66289 | What Encouragement does this Give to Us now? |
A66289 | What Encouragement has God given Us, to make us the more careful to Observe this Commandment? |
A66289 | What God therein Promises to Us? |
A66289 | What Ground had the Church to admit of Sprinkling, as sufficient to answer the Design of this Sacrament? |
A66289 | What Repentance is required to prepare any Person for Baptism? |
A66289 | What Return of Duty ought Parents to make to their Children? |
A66289 | What Security have we, that this was indeed the Messias, of whom Moses, and the Prophets Spake? |
A66289 | What Sins are those, which you suppose to come the nearest to it? |
A66289 | What are the Benefits of this Institution, to those who are Confirmed? |
A66289 | What are the Benefits whereof Those, who thus Receive this Holy Sacrament, are made Partakers thereby? |
A66289 | What are the Benefits which by your Baptism have accrued to you? |
A66289 | What are the Conditions required of Us by God, in order to our being made Partakers of these Promises? |
A66289 | What are the Duties which this Commandment Requires of Us? |
A66289 | What are the General Parts of this Prayer? |
A66289 | What are the General Parts of which this Creed does consist? |
A66289 | What are the Means ordained of God, whereby to convey his Grace to Us? |
A66289 | What are the Necessary Parts of this Sacrament? |
A66289 | What are the Particular Aggravations of this Sin? |
A66289 | What are the Particular Duties which are Required of Children towards their Parents? |
A66289 | What are the Positive Duties comprehended under this Commandment? |
A66289 | What are the Positive Duties which this Commandment requires of Us? |
A66289 | What are the Promises which God has made to Mankind, through Jesus Christ? |
A66289 | What are the Reasons that chiefly moved the Church of England to Retain such a Ceremony as this? |
A66289 | What are the Things which we ought to Pray for? |
A66289 | What are the Wants, which we chiefly need to have Supply''d by God? |
A66289 | What are the Works of the Devil, which, together with him, you, at your Baptism, promised to Renounce? |
A66289 | What are the chief Acts required to such a Repentance? |
A66289 | What are the chief Motives, with respect to us, to engage us thus to Sorrow for our Sins? |
A66289 | What are the chief Offences that may be Committed, against this Part of the first Commandment? |
A66289 | What are the chief Relations to which this Commandement may be Referr''d? |
A66289 | What are the chief Ways whereby this Sin may be Committed? |
A66289 | What are the main Things wherein we are to express our Duty towards God? |
A66289 | What are the peculiar Aggravations of this Sin? |
A66289 | What are those Cases in which we ought to confess our Sins to Man, as well as unto God? |
A66289 | What are those Cases? |
A66289 | What are those things which may be accounted thus necessary to be known by All Christians? |
A66289 | What be They? |
A66289 | What be those Evidences? |
A66289 | What became of his Soul, while his Body lay in the Grave? |
A66289 | What do these Commandments in General Refer to? |
A66289 | What do you Learn from this Introduction? |
A66289 | What do you Observe from the General Composure of this Part of the present Prayer? |
A66289 | What do you Observe from this Distinction? |
A66289 | What do you Observe from this? |
A66289 | What do you Understand by the Word Daily? |
A66289 | What do you Understand thereby? |
A66289 | What do you account needful to be believed concerning Him? |
A66289 | What do you call the Host? |
A66289 | What do you here understand by Bearing of False Witness? |
A66289 | What do you here understand by Stealing? |
A66289 | What do you look upon to be the proper Subject of such an Institution? |
A66289 | What do you mean by Confirmation? |
A66289 | What do you mean by Honouring of such Persons? |
A66289 | What do you mean by Saints? |
A66289 | What do you mean by a Continual Remembrance? |
A66289 | What do you mean by a Doxology? |
A66289 | What do you mean by forgiving of Trespasses? |
A66289 | What do you mean by that Phrase, the Quick, and the Dead? |
A66289 | What do you mean by the Attribute of ALMIGHTY? |
A66289 | What do you mean by the Pomps, and Vanity, of this Wicked World? |
A66289 | What do you mean by the Right- hand of God? |
A66289 | What do you mean by the Sabbath- Day? |
A66289 | What do you then say to those Satisfactions, which the Church of Rome teaches we may, and ought to make, for our Sins? |
A66289 | What do you then suppose to be the full import, of this Second Part, of the present Commandment? |
A66289 | What do you think of the Church''s Definitions? |
A66289 | What do you understand by that Expression, The Heaven, and the Earth? |
A66289 | What do you understand by the Sinful Lusts of the Flesh? |
A66289 | What does Amen import? |
A66289 | What does our Saviour teach us to understand by this Prohibition? |
A66289 | What does the Renouncing of all these import? |
A66289 | What does the Word Bread denote? |
A66289 | What does the Word Hell signify? |
A66289 | What does this Commandment positively Require of Us? |
A66289 | What if Men draw in a sudden Heat, and one be Slain? |
A66289 | What if a Man''s Desire be so bounded, as not to put him upon any undue Means to Obtain what is Another Man''s? |
A66289 | What if any Difference should arise in the Commonwealth, of which I am a Member, between the Prince, and the People? |
A66289 | What if by this means, a Good Christian should not be able fully to satisfy himself, concerning his Worthiness to Go to the Holy Table? |
A66289 | What if it shall appear that He is not in a State of Going worthily to this Sacrament? |
A66289 | What if the Civil Power shall command Me to do that which is contrary to my Duty towards God? |
A66289 | What is Adultery? |
A66289 | What is Baptism? |
A66289 | What is God? |
A66289 | What is Murder? |
A66289 | What is Prayer? |
A66289 | What is Required of Persons to be Confirmed? |
A66289 | What is Required of Us by this Commandment? |
A66289 | What is Sin? |
A66289 | What is forbidden by this Commandment? |
A66289 | What is here meant by the Name of God? |
A66289 | What is it to have the LORD for our God? |
A66289 | What is meant by Hallowing? |
A66289 | What is meant by Our Bread? |
A66289 | What is meant by Temptation? |
A66289 | What is meant by that Sin? |
A66289 | What is that Authority? |
A66289 | What is that Church, of which this Article speaks? |
A66289 | What is that General Proportion which Every Christian ought to observe, in the Times of his daily Prayers? |
A66289 | What is that Name which is here demanded of you? |
A66289 | What is that Summary of which you speak, and which you account to comprehend all the most Necessary Articles of our Christian Faith? |
A66289 | What is that Worship, of which you speak such hard Things? |
A66289 | What is that you call your Church- Catechism? |
A66289 | What is the Design of this Commandment? |
A66289 | What is the Duty Required in this Commandment? |
A66289 | What is the Duty of Servants towards their Masters? |
A66289 | What is the Duty of Subjects towards those whom God has set in Authority over Them? |
A66289 | What is the Duty of the Civil Magistrate towards his People? |
A66289 | What is the Duty of the Wife towards her Husband? |
A66289 | What is the Duty of the Younger towards the Aged? |
A66289 | What is the Duty of those who are of a Higher Rank, towards Such as are below Them? |
A66289 | What is the Evil which you here pray against? |
A66289 | What is the Faith which Every One ought to bring to this Sacrament? |
A66289 | What is the First Thing which you are taught to believe concerning Christ''s Church? |
A66289 | What is the First of These? |
A66289 | What is the First of These? |
A66289 | What is the Foundation upon which they are built? |
A66289 | What is the General Foundation of Our Duty towards Our Neighbour? |
A66289 | What is the Husbands Duty towards his Wife? |
A66289 | What is the Inward or Spiritual Grace, of this Sacrament? |
A66289 | What is the Order of which you speak? |
A66289 | What is the Other thing proposed to Us in this Commandment? |
A66289 | What is the Outward Uisible Sign, or Form in Baptism? |
A66289 | What is the Positive Duty Required of Us in this Commandment? |
A66289 | What is the Preface to this Prayer? |
A66289 | What is the Sanction wherewith God has enforced this Commandment? |
A66289 | What is the Sin forbidden in this Commandment? |
A66289 | What is the Third Enemy, which your Religion engages you to Renounce? |
A66289 | What is the Third Rule to be Observed, for the better Understanding of these Commandments? |
A66289 | What is the Title given to our Blessed Lord, with respect to his Office? |
A66289 | What is the difference, with respect to Us, between these Two? |
A66289 | What is the first Point concerning which we are to Examine our Selves? |
A66289 | What is the first Thing which your Godfathers, and Godmothers, promised in your Name? |
A66289 | What is the first step towards a true Repentance? |
A66289 | What is the full Import of the first Commandment? |
A66289 | What is the full Import of this Commandment? |
A66289 | What is the last General Rule to be observed, for the better Interpretation of God''s Commandments? |
A66289 | What is the last Respect in which our Saviour is here Represented to Us? |
A66289 | What is the next Enemy which, at your Baptism, you promised to Renounce? |
A66289 | What is the next General Rule to be Observed, in the Interpreting of these Commandments? |
A66289 | What is the next Thing wherein we are to Examine our Selves, before we come to the Holy Communion? |
A66289 | What is the next thing required in order to a true Repentance? |
A66289 | What is the proper Extent of this Commandment? |
A66289 | What is the special Importance of this Article to Us? |
A66289 | What is your Opinion of Self- Murder? |
A66289 | What is your Opinion of the Church of Rome, in this particular? |
A66289 | What mean you by Repentance? |
A66289 | What mean you by the Devil? |
A66289 | What mean you by the Holy Scriptures? |
A66289 | What mean you by the Law of God? |
A66289 | What mean you by the Name of God? |
A66289 | What mean you by the Word Creed? |
A66289 | What mean you by the Word Flesh? |
A66289 | What mean you by this Word Sacrament? |
A66289 | What say you to the Practice of the Church of Rome, in this particular? |
A66289 | What then do you look upon to be the full Import of this Petition? |
A66289 | What then do you take to be the true Import of this Rule? |
A66289 | What then do you take to be the true Meaning of this Article? |
A66289 | What then do you think of Those of the Church of Rome, who deny the Cup to the Laity? |
A66289 | What then do you think of Those who Go off from the Communion of the Church of England, to That of the Church of Rome? |
A66289 | What then do you think of those who have always been of the Communion of that Church? |
A66289 | What then is that Sorrow which leads to a true Repentance? |
A66289 | What then is the full Import of this Petition? |
A66289 | What think you of Going to Law? |
A66289 | What think you of Those who Come to the Lord''s Supper, without either being Confirmed; or having any Desire, or Intention, to be Confirmed? |
A66289 | What think you of Those who Swear not only by the Name of God, but by that of some Creature; such as the Blessed Virgin, or the like Saint? |
A66289 | What think you of that Confession( commonly called by them Auricular- Confession) which the Church of Rome requires, as necessary to Forgiveness? |
A66289 | What think you of that Honour which is paid to Them in the Church of Rome? |
A66289 | What think you of that Worship, which, upon this Account, is paid to Her, in the Church of Rome? |
A66289 | What think you of the Image of Christ; may that be made without offending against this Commandment? |
A66289 | What think you of the Sacrifice, as they call it, of the Mass? |
A66289 | What think you of the Tradition of the Church? |
A66289 | What think you of those who meet in a set Duel, and so Kill? |
A66289 | What was the Second thing which your Godfathers, and Godmothers, promised for you at your Baptism? |
A66289 | What was the Third thing, which your Godfathers, and Godmothers, promised in your Name at your Baptism? |
A66289 | What was then the Design of our Saviour, in this Institution? |
A66289 | What were those Offices, to which Men were consecrated, by the Ceremony of Anointing, under the Law? |
A66289 | When did Christ begin, in this Respect, to be Our Lord? |
A66289 | When did God Renew this Command to Them? |
A66289 | When do we take God''s Name in Vain, in Praying? |
A66289 | When is such a Desire Vnlawful? |
A66289 | When may we be accounted to take God''s Name in Vain, by using it in Swearing? |
A66289 | When may we be accounted to take God''s Name in Vain? |
A66289 | When ought such an Examination to be made? |
A66289 | Where are those Articles to be found? |
A66289 | Where are those Articles to be met with? |
A66289 | Whether we are careful always to keep up in our Minds, a lively Memory of his Death, and Passion? |
A66289 | Whether we are in Charity with all Men? |
A66289 | Whether we are sufficiently Sensible of the Infinite Love of God, and Condescension of Jesus Christ, hereby declared to Us? |
A66289 | Who gave you this Name? |
A66289 | Who hath Power to forgive Sins but God only? |
A66289 | Who shall forbid Them to Read what was purposely designed by God for their Instruction? |
A66289 | Who was Pontius Pilate? |
A66289 | Whom do you account Hereticks, and Schismaticks? |
A66289 | Whom do you mean by Holy Persons? |
A66289 | Whom do you mean by your Godfathers and Godmothers? |
A66289 | Why do you add the Circumstance of the Time of his Resurrection; that He Rose the Third Day? |
A66289 | Why do you call Them the Ten Commandments? |
A66289 | Why do you call it the Lord''s Supper? |
A66289 | Why do you take notice of the Person under Whom Christ Suffer''d? |
A66289 | Why had our Saviour this Title given to Him? |
A66289 | Why is this Circumstance added, As it is in Heaven? |
A66289 | Why then do you say that they are Three Persons, and but One, in the Divine Essence? |
A66289 | Why then is this added, as the Condition upon which we are to Pray to God for his Forgiveness? |
A66289 | Why was that Circumstance added, Which art in Heaven? |
A66289 | Why was the Sacrament of the Lord''s Supper ordain''d? |
A66289 | Why was this Doxology here added by our Saviour? |
A66289 | Will not his Intention direct his Action aright? |
A66289 | Will not this Undervalue the Grace of the Holy Spirit, by which we are Sanctified? |
A66289 | Will that alone suffice to intitule you to God''s Forgiveness? |
A66289 | Will the Holy Ghost alone do all this for Us? |
A66289 | With Whom, and in what Things, do you believe such Persons to have Communion? |
A66289 | YOu said that the First Table contain''d those Commandments which concern our Duty towards God: What is the first of These? |
A66289 | Yet it can not be deny''d, but that he who Receives the Body of Christ, does therewith Receive the Blood too? |
A66289 | You say, that God before Prophesy''d of such a Christ; Did the Jews know that He had done so? |
A86946 | 1.? |
A86946 | 12. and why should I then either desire a name that can not shew my Religion, or desire a Religion that can not bring me salvation? |
A86946 | 16. and what then do we think they would have done, had they seen the full luster and brightness of the Sun of righteousness? |
A86946 | 17. and ask it again and again, and not be grieved at the often asking it; dost thou indeed love thy Saviour? |
A86946 | 2. Who it is that cryes Abba Father, or prayes by the Spirit; whether he that hath most cordial affections, or he that hath most voluble effusions? |
A86946 | 28. where it is evident whose Trustees they were; for he saith, The Holy Ghost hath made you Overseers, or Bishops; and what was their trust? |
A86946 | 29) How shall any Christian Church deny the People to read the Scripture,& c. and not hinder the confimation of their faith in Christ? |
A86946 | 2? |
A86946 | 3, 4. Who shall ascend into the hill of the Lord, or who shall rise up in his holy place? |
A86946 | 33, 34. Who shall lay any thing to the charge of Gods Elect? |
A86946 | 35. who shall seperate us from the love of Christ? |
A86946 | 8. and what is his glory but that of Prayer, and of Praise? |
A86946 | Again, The Church is bound to use her Gift of Tongues for the peoples good, and why not also her Gift of Prayer? |
A86946 | Again, Who is like unto thee O Lord amongst the Gods, who is like unto thee glorious in holiness, fearfull in praises, doing wonders? |
A86946 | Again, who dares take Saint Hierom, Saint Augustine, Saint Ambrose ▪ Saint Hilary, and the rest of the Latine Fathers for hereticks? |
A86946 | Also, I heard the voice of the Lord saying, whom shall I send, or who will go for us? |
A86946 | Am I of ripe years, and must my Church be under age? |
A86946 | And all the people gathered themselves together as one man; I ask by what Commandment, if not by the fourth? |
A86946 | And doth not this promise directly concern common, or publick prayer? |
A86946 | And how shall any man despise the Father and the Son, and not grieve the Holy Spirit who proceedeth from them? |
A86946 | And how was it that he appeared to those two? |
A86946 | And if conscience be the Practical judgement, how can it act without either of these? |
A86946 | And if the evil spirit of Schism being thus adjured, shall answer, Jesus I know, and Paul I know, but who are y ●? |
A86946 | And if the written Word alone be embraced as the Rule of our Doctrine, how can it be rejected as the pattern of our practice? |
A86946 | And if we be Catholicks, how are they not Hereticks who willfully oppose our Doctrine? |
A86946 | And if we be indeed pattakers of his satisfaction, what madness is it for us to rely upon our own? |
A86946 | And if we hold our Peace now, what shall we say in the day of Judgement? |
A86946 | And if ye offer the blind for sacrifice, is it not evill? |
A86946 | And is it possible that this faith should be in any man who is yet in his sins? |
A86946 | And is not that true wisdom, which proceeded immediately from the mouth of the eternal wisdom? |
A86946 | And is there a less care to be taken about our spiritual, then was about their material sacrifices? |
A86946 | And let not my profit be the impediment of my piety; for what is a man profited if he gain the whole world and lose his own soul? |
A86946 | And shall we think he would have us oppress a weak faith in our own selves by doubting? |
A86946 | And since Christ will not so easily be parted from his Church, how is it that we do so easily part and depart from her? |
A86946 | And since the worship is greater then the Temple, How shall we worship any that is not God? |
A86946 | And what glory is proper only to God, but for a man to believe in him, as the first Truth, and to put his whole trust in him, as the chiefest good? |
A86946 | And what have we done else but reformed that in words, which you your selves do reform in sense? |
A86946 | And what is it for others to rely upon pretences, instead of Certainties in Gods worship, but in effect to make themselves guilty of Idolatry? |
A86946 | And what is the Churches glory, but to commend her self to mens consciences, that men may commend their own Consciences to God? |
A86946 | And where wilt thou be that we may follow thee? |
A86946 | And why then should we otherwise continue or conclude then they have begun it? |
A86946 | And will you see the reason of this joy? |
A86946 | And ye say, wherein have we despised thy name? |
A86946 | Are not our prayers real sacrifices, when as their bullocks were but Typical? |
A86946 | Are they, or any of them, devolved down unto us only by unwritten Tradition? |
A86946 | Because it reproacheth them among strangers, as if they were not in their right wits will they not say that ye are mad? |
A86946 | But Aquinas had said the same long before him; for after this objection, how could Enos first begin to call upon the Name of the Lord? |
A86946 | But is it lawful for us to make this doubt of our selves, who by our inordinate self- love, have caused all the world besides to make it of us? |
A86946 | But is the spirit therefore gone when the voice is gone? |
A86946 | But to which of the Angels said he at any time, Sit thou on my right hand? |
A86946 | But what comfort is this to us who are born the Sons of wrath, and so have title only to the place of wrath and vengeance as to our inheritance? |
A86946 | But what do I speak of my shame in going without Faith to Gods publick worship? |
A86946 | But what was this particular promise of the Father to the Apostles? |
A86946 | But where are these commands? |
A86946 | But where is the soul that enjoyeth this happiness? |
A86946 | But who can eat of this heavenly Manna, save only they who have their names written in heaven? |
A86946 | But why are they to be Anathema? |
A86946 | But why is it said, They were baptized in the name of the Lord Jesus? |
A86946 | By what is it that good Christians are joined together, or the faithfull are united as members in the body of the Church? |
A86946 | Can I bestow any of my hope in praying to Saints and Angels, and none of my Faith and Charity go along with it? |
A86946 | Can I devote my self too much to a true Invocation? |
A86946 | Can I indeed truly honour thee the Principal, and dishonour thy Church the instrumental cause of my salvation? |
A86946 | Can any Saint or Angel justifie a sinner? |
A86946 | Did he call them Sons, and was he not their Father? |
A86946 | Didst thou confer on them the Dignity of Causality by thy goodness, that I should cast upon them the indignity of contumacy by my undutifulness? |
A86946 | Do you look upon Eve as strangely sottish in taking a Serpent for her Company, and much more for her Directorie? |
A86946 | Do you think that you are bound to ground your Religion upon this twofold authority? |
A86946 | Doth not the blood of Christ speak better things then the blood of Abel to my soul? |
A86946 | For Christ hath called us to be of one body; and how then shall we not be of one mind? |
A86946 | For God the Father did as it were consult with himself, saying, whom shall I send? |
A86946 | For I do what is in me to trample his blood under my feet; and how can I hope that he should sprinkle it upon my soul? |
A86946 | For do I now perswade men or God? |
A86946 | For how can covetousness consist with Grace, Ambition with Mercy, Contention, with Peace? |
A86946 | For how shall they know thee, to whom thou dost not reveal thy self? |
A86946 | For if there needed no satisfaction for sin, why was the eternal Son of God offered up as a sacrifice for our sins? |
A86946 | For if we be not filled with his Majesty, How shall we come to be filled with his Mercy? |
A86946 | For is it not an act of Religious worship in Moses his Law, to dedicate daies to the worship of God? |
A86946 | For so it is said, Who is Paul? |
A86946 | For tell me, do they not believe in Christ who set apart a time of purpose to make Profession of their Belief in him? |
A86946 | For that must be our third Quere, Whether the spirit may be in the heart believing, while t is not in the mouth crying Abba Father? |
A86946 | For the Churches power concerning Religion in the Apostles times was but ministerial; and how should it come in our times to be magisterial? |
A86946 | For though man may be and often is wanting to God, yet God is never wanting to himself; Shall his Spirit begin a good work and not accomplish it? |
A86946 | For what is this in effect, but to shut up Heaven, and to open Hell, but to keep out God, and to let in Devils? |
A86946 | For where is Christ to be certainly followed but in his undoubted word? |
A86946 | For where the mercy it self is much greater, why should the memorial thereof be so much less? |
A86946 | For who can hinder the first cause to work by what instrument he pleaseth? |
A86946 | For whom? |
A86946 | Hath God forgotten to be gracious, and will he shut up his loving kindness in displeasure? |
A86946 | He that abideth in Christ, what can he ask against Christ? |
A86946 | He that abideth in his Saviour, what can he ask that is destructive of salvation? |
A86946 | He that spared not his own son, but delivered him up for us all, how shall he not with him also freely give us all things? |
A86946 | Here seems yet to be a very bad certainty of their Religion, and how can there be a better certainty of their salvation? |
A86946 | How Abba father is called the language of the Son, and whether Saint Mark borrowed not that expression from Saint Paul? |
A86946 | How can we believe him to be making intercession for us, whiles we care not to make intercession for our selves? |
A86946 | How can you prove that your particular Church hath authority from God to order you in the outward exercise of Religion? |
A86946 | How do they follow thee, that run away from thy Church? |
A86946 | How much rather then, when he saith unto thee Wash and be clean? |
A86946 | How shall any man despise those whom the Word hath sent, and not despise the Word that sent them, and the Father that sent the Word? |
A86946 | How shall any man go on this errand without Gods sending, when the eternal word himself would not preach till he was sent? |
A86946 | How shall we dare to do it, and not think to make his Doctrine as well as our own worship, both alike questionable? |
A86946 | How then can any Church forsake Christs written word, and pretend to follow him? |
A86946 | How then can any be a Mediator to intercede for me, who hath not been a Redeemer to ransom me? |
A86946 | How then do those men hear thy voice that neglect thy word? |
A86946 | I will say unto my soul what a great proportion of it? |
A86946 | If Christ be evil spoken of, how shall we( that are his Ministers) hold our Peace? |
A86946 | If I be a Father, where is mine honour? |
A86946 | If I oppose the Salvation of others, how shall he that came to be their Saviour, take a care to save me? |
A86946 | If a Christian Church shall not be servant of Christ, who else will care to do him service? |
A86946 | If he enriched us by his Poverty, how much more will he enrich us by his Glory? |
A86946 | If he had not loved them, he would never have come to them; and loving them to the end, how shall he depart from them? |
A86946 | If his fall was our rising, what is his resurrection but our salvation? |
A86946 | If his meaning be other then the thing, how shall he understand himself? |
A86946 | If it be uncertain, who can act with the consent of his will? |
A86946 | If so be the Gods have made him a most famous warriour, Have they therefore licenced him to reproach other men? |
A86946 | If the humiliation of Christ was the riches of the world, how much more his exaltation? |
A86946 | If then we deny the Dedication of daies to the worship of Christ, How shall we perswade the Jews that we do indeed worship him as our God? |
A86946 | If they were not sure of their Religion, why did they then serve God without their consciences, as Hypocrites? |
A86946 | If they were, why are they since fallen from that service against their consciences, as Apostates? |
A86946 | If this confession was Catholick in that general Council, how is it since that time Schismatical in us? |
A86946 | If we break one of those bonds asunder, how shall we be held by the other? |
A86946 | If we can not deny the purity, how dare we deny the publike exercise of our Religion? |
A86946 | If we cast away Religion, what do we talk of communion? |
A86946 | If you ask what Elders? |
A86946 | In what but in righteousness? |
A86946 | Is his mercy clean gone for ever, and is his promise come utterly to an end for evermore? |
A86946 | Is it not a most terrible sight to see a whole member at once torn away from Christ''s mystical body? |
A86946 | Is it not enough and too much, that ye teach us to equivocate with men, but will ye also teach us to equivocate with our God? |
A86946 | Is it not folly in me to leave the better and take the worse? |
A86946 | Is it our misery that we can not be sufficiently joyful in the Lord, and shall it also be our sin that we will needs be angry with him? |
A86946 | Is not the Church to us what Saint Paul was to Philemon? |
A86946 | Is not this promise made to the Church, Where two or three are gathered together in my name, there am I in the midst of them? |
A86946 | Is not thy voice in thy Word? |
A86946 | Know ye not that a little leaven leaveneth the whole lump? |
A86946 | May we invocate the creature as the Creator, in our prayers, and say, we mean the Creator, and think thereby to excuse our Idolatry? |
A86946 | May we not here put Indulgentiam for Indignationem, and avow that it came from our Saviours own mouth by unwritten Tradition? |
A86946 | Must their mouths be stopped? |
A86946 | Nay gifted for casting out Devils,( out of others, though not out of themselves) And in thy name have cast out Devils? |
A86946 | Nay is it not impiety in me to neglect the Son of God, and go a gadding after the sons of men? |
A86946 | Nay rather, how hath he not already given us all things in him as our head? |
A86946 | Nor need we ask the Eunuchs question, I pray thee of whom speaketh the Prophet this? |
A86946 | O God, why hast thou cast us off for ever? |
A86946 | O ye that are mad and sensless, who hath bewitched you not to obey the truth? |
A86946 | Or can I be angry with any of Christs words, wheresoever I find them, and not be guilty of anger against Christ, and against Christianity? |
A86946 | Or lastly, with the same Prophet, Wherefore are all they happy that deal very treacherously? |
A86946 | Or what is it to say they are not of Christs body, but malitiously to wish they were not so? |
A86946 | Or, That you refuse to worship Christ, whom you would have me believe to be the Son of God? |
A86946 | Ought any Saint or Angel to have that glory which is proper only to God? |
A86946 | Quis est qui sedit ad dexteram patris? |
A86946 | Quis iterum argueret haereseos B. Hieronymum, Augustinum, A ● ibrosium, Hilarium,& consimiles Latinos? |
A86946 | Seventhly and lastly, what a vast difference betwixt their entring into Canaan, and our entering into the heavenly Jerusalem? |
A86946 | Shall I then take the members of Christ and make them the members of an Harlot? |
A86946 | Shall I think that I may give my self without it? |
A86946 | Shall he lay the foundation and not finish the building? |
A86946 | Shall he not be ashamed, shall he be saved, and not belong to the Lord hereafter? |
A86946 | Shall the Church Militant set up a Communion of Saints disagreeing in the worship of God from the Church Triumphant? |
A86946 | Shall we say they had power from God so to do? |
A86946 | Since by her Ministry God hath called us to the knowledge of his Truth and to Faith in his Son? |
A86946 | Since our blessed Saviour himself, had a Traytor among his own Apostles? |
A86946 | Since she knows the Son of God himself hath said, my God, my God, why hast thou forsaken me? |
A86946 | Since therefore I can not but say, How dear are thy counsels, I beseech thee suffer me not to say, How cheap is thy Counsellor? |
A86946 | Since they glorifie God only in Christ, how shall we venter to glorifie him in any other? |
A86946 | So Saint Augustine glosseth the words, Manendo quippe in Christo, quid velle possunt nisi quod convenit Christo? |
A86946 | So likewise you, except ye utter by the tongue words easie to be understood, how shall it be known what is spoken? |
A86946 | Surely OLord, mercy is thy delight no less then it is our desire; It is above all thy works, and shall it not much more be above all ours? |
A86946 | T is in the Origin 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Idcirco reprobabo, therefore I will reject and reprobate; what? |
A86946 | T is the common course of men now to say, are not Abana and Pharphar, Rivers of Damascus, better then all the Waters of Israel? |
A86946 | That God promised eternal life before the world began; I ask to whom did he promise it? |
A86946 | That we who are in the daughter of Sion, should come short of those who we say, are under the Whore of Babylon? |
A86946 | The Psalmist that asks the question, Will the Lord absent himself for ever, and will he be no more intreated? |
A86946 | The bread which we break, is it not the communion of the body of Christ? |
A86946 | Therefore is Baptism the counsel of God: And how great is the Grace of God where we have the counsel of God? |
A86946 | They are to prefer the discharge of their Trust above their lives, and shall not I prefer it above my humour? |
A86946 | They spake against God, and said, Can God furnish a Table in the wilderness? |
A86946 | Those whom God calls his sons, how shall we not call our brethren, unless we will deny him to be our Father? |
A86946 | Thou that abhorrest Idols, dost thou commit Sacriledge? |
A86946 | Thus, in Gods account, That is only the Perfection of Time wherein he gives Christ: and why not also in ours, that wherein we receive him? |
A86946 | To his own master he standeth or falleth, and God is willing to make him stand; why should I be willing to make him fall, or to keep him down? |
A86946 | To neglect the Mediator God hath given me, and to set up others of my own makeing? |
A86946 | To what purpose do men offer good words in excuse for bad deeds? |
A86946 | To what purpose is ihis wast? |
A86946 | To which of the Angels said he at any time, Sit on my right hand until I make thine enemies thy foot- stool? |
A86946 | Vpon what authority do you profess your Religion? |
A86946 | WHere shall a good Christian look for comfort but in the Word of comfort? |
A86946 | Was it not to Priests? |
A86946 | We had at the same time a much greater deliverance; and why should we have a less Annuntiation? |
A86946 | We know it was the whole work of Christ to glorifie God, and what else can we think is the work of the Christian Religion? |
A86946 | Were you the first founders of the Christian Religion, or are you the only Partakers of it? |
A86946 | What Church? |
A86946 | What Prayer can be more spiritual then that which he gave us who hath also given us the holy Spirit? |
A86946 | What a great preparation is here to carnal joy? |
A86946 | What a vast difference betwixt the sacrifices of the Jews, and the sacrifice of Christ upon the Cross? |
A86946 | What can my soul say more? |
A86946 | What can the fountain of mercy delight in, but in shewing mercy? |
A86946 | What certainty can we have but of truth? |
A86946 | What greater shame then to depart from your own Brethren, and to be able to give no conscientious reason of your departure? |
A86946 | What is it then? |
A86946 | What is their Blessing but their calling? |
A86946 | What meaneth this Bleating and Lowing instead of Praying and Preaching? |
A86946 | What need you look after the Authority of God in the choice or practice of your Religion, is not his Church allotted you for your only guide? |
A86946 | What truth can we have so certain, as the truth of Christian Religion? |
A86946 | What ye? |
A86946 | What? |
A86946 | When the spirit of God is our witness, who can misdoubt the testimony? |
A86946 | Wherefore that Religion which hath not the Son, hath not life; and the Religion which hath not life, what can it have but death? |
A86946 | Whether a man can love God in Christ, till Christ be revealed or manifested to his soul? |
A86946 | Whether a man can love God save only in Christ? |
A86946 | Whether the spirit may be in the heart believing, whilst t is not in the mouth crying Abba Father? |
A86946 | Which is thy voice Lord that we may hear it? |
A86946 | Whom did Christ force or compell to be a Christian? |
A86946 | Why is the first day of the week so punctually named? |
A86946 | Why should I deny that mercy to others, which God hath undeservedly bestowed on me? |
A86946 | Why should not the Church force her lost children to come to the way of life, since they force their brethren to go to the gates of death? |
A86946 | Why should we be so hasty to exclude out of the communion of eternal blessedness, those whom our Saviour Christ hath called to it? |
A86946 | Why should we so grosly abuse the very ground of Christian charity, to a most unchristian uncharitableness? |
A86946 | Why was he to ordain more Bishops, but because the Trust was too great for one Bishop? |
A86946 | Will he indeed not be so holy as to delight in the presence of Gods grace, and shall he be so happy as to delight in the presence of his glory? |
A86946 | Will he not say to me, as Moses to Joshua, Enviest thou for my sake? |
A86946 | Will they join with us in this our new worship? |
A86946 | Will ye at the same time maintain a Liturgie, and set up a Directory; a Liturgie in words, but a Directory in sense? |
A86946 | Will you reject the Treasure because of the Vessel? |
A86946 | Will you think to convert a Papist by inviting him to no Liturgy? |
A86946 | Yet our Saviour saith, believe them not: What shall the people do in such a case? |
A86946 | about our Prayers, then about their Bullocks? |
A86946 | about the Calves of our lips, then about the Calves of their stalls? |
A86946 | about the offerings of our souls, then about the offerings of their Heards? |
A86946 | and by this love, to give our selves unto him, who hath given himself for us? |
A86946 | and for whom did he promise it, but for those who should be his, hearkening to him, believing in him, relying on him, and supported by him? |
A86946 | and how are we his sons, so as to expect any blessing from him, but only by the grace of Adoption? |
A86946 | and how can she use that Gift without making of a set form? |
A86946 | and how is that cursed, but when it is blessed to all men, save only to themselves? |
A86946 | and how miserable are those people like to be, who are like to be governed without Grace, Mercy and Peace? |
A86946 | and if I be a Master where is my fear, saith the Lord of hosts unto you O Priests that despise my name? |
A86946 | and shall not the loss of many Prophets more grievously afflict us? |
A86946 | and shall not we? |
A86946 | and where the one is actually done, may not the other justly be feared? |
A86946 | and who have they been ever since but their Successors, Bishops and Ministers? |
A86946 | and who is Apollo? |
A86946 | and why should I have faith in him, if I can not have Justistcation from him? |
A86946 | and why should I then not wholly pant and gasp after his blood? |
A86946 | and why then do you so uncessantly revile, so unconscionably oppose our Reformation? |
A86946 | art not thou in thy Church? |
A86946 | as well the feast of the Christian Passeover once a year, as the feast of the Christian Sabbath, once a week? |
A86946 | but Ministers by whom ye believed, even as the Lord gave to every man? |
A86946 | but if it be indeed true wisdom, then what is this censure of it, but plain blasphemy? |
A86946 | but that we are now better instructed and directed in the love of Christ, whiles we take away all that we can rape and rend from him? |
A86946 | came the word of God out from you? |
A86946 | can he give bread also? |
A86946 | can he provide flesh for his people? |
A86946 | did he give himself only for thee? |
A86946 | did he love thee only? |
A86946 | do not his words do good to him that walketh uprightly? |
A86946 | do we think our Saviour Christ said in vain, Father, glorifie thy name? |
A86946 | especially since the Apostle hath shewed us the way how to enlarge this consideration? |
A86946 | for as yet they took Christ only for a Prophet: Could the loss of one Prophet so afflict them? |
A86946 | for how can he hear those that do not speak? |
A86946 | for how can it be a Judgement without the knowledge of the understanding? |
A86946 | for the Church of God to imitate the Devill? |
A86946 | grounded upon the word of truth, and testified by the spirit of truth? |
A86946 | hath taught us to say in our Doctrine, What shall we do with a Religion that seeks after any but God, since our soul can not live in any but in him? |
A86946 | how are they not Schismaticks who maliciously recede from our communion? |
A86946 | how can it a practical obedience without the consent of the will? |
A86946 | how much rather then when he saith to thee, Wash and be clean? |
A86946 | how will he not give them us with him, if we continue still his members? |
A86946 | is it his spirit or our own? |
A86946 | is it not rather my Churches shame to which God hath committed the charge of his worship, and the care of my faith? |
A86946 | it is God that justifieth, who is he that condemneth? |
A86946 | it is more just to call it a conspiracy; If we cast away communion, what do we pretend Religion? |
A86946 | lovest thou him who died for thee? |
A86946 | lovest thou him who loved thee with an everlasting love? |
A86946 | may I not wash in them aud be clean? |
A86946 | must I relye upon Christ, and must not my Church much rather relye upon him? |
A86946 | of himself, or of some other man? |
A86946 | of that faith in the Apostles Creed, why are not we Catholicks too, who profess and maintain the same Faith? |
A86946 | or again, with the same Prophet, Wherefore doth the way of the wicked prosper? |
A86946 | or as if it were for his advantage, to be quarrelling with his Creditor, whilst he should be saying Forgive us our debts? |
A86946 | or at least wise, use such extravagant prayers wherein we can not justly expect, much less judiciously hope he should make intercession with us? |
A86946 | or came it unto you only? |
A86946 | or can there be any thing more terrible then this dividing of a member from the body, unless it be the dividing of the body from the head? |
A86946 | or can we be called will- worshippers for doing no more then they did, unless you will first call them so? |
A86946 | or can we indeed owe even our own selves to her, and not be bound to pay our best acknowledgements? |
A86946 | or do I seek to please men? |
A86946 | or doth God indeed love a cheerful giver of the hand, and not much rather a cheerful giver of the Heart? |
A86946 | or how can we be wanting to such a communion, and not be wanting to the Christian Religion? |
A86946 | or if ye offer the lame and sick, is it not evil? |
A86946 | or is it lawful to deal with a true Christian form of Prayer, as the Jews did with Christ, who when Pilate said, Why, what evil hath he done? |
A86946 | or is that not a new worship( meerly of our own inventing) wherein they can not, will not join with us? |
A86946 | or is the Holy Ghost no longer in our hearts, then Abba Father is in our mouths? |
A86946 | or of so loud a cry as to make thee stop thine ears against the prayer of a distressed sinner? |
A86946 | or that God himself answered in vain by a voyce from heaven, saying, I have both glorified it and will glorifie it again? |
A86946 | or that they would have forsaken the words of David and of Asaph the Seer, to cleave to their own words? |
A86946 | or was he indeed their Father, and did they not owe him obedience? |
A86946 | or what shall a man give in exchange for his soul? |
A86946 | or where dost thou reveal thy self but in thy word? |
A86946 | or whether the Spirit of adoption once truly had, be not retained to the end? |
A86946 | or why should I go to them for Intercession, to whom I can not go for Reconciliation? |
A86946 | or, will not a false Invocation set up a false Religion, and a false Religion calumniate the truth, and endanger the benefit of my redemption? |
A86946 | our Father, how much grace and favour doth it import? |
A86946 | quid velle possunt manendo in salvatore, nisi quod alienum non est à salute? |
A86946 | shall there be any sin( which is properly our work) of so vast an extent as to reach beyond thy mercy? |
A86946 | shall they not believe the Prophets? |
A86946 | shall they therefore be able to destroy Gods Church, the witness of his truth, and the Martyr for it? |
A86946 | shall we think that the Apostles did recede from that form of Baptism, which had been given them by Christ himself? |
A86946 | that is indeed, not so truly Eternal as Temporal: Attention is best in Prayer when it is fixed wholly upon God, and why not Affection too? |
A86946 | then tribulation and anguish afflicting the body? |
A86946 | was all Religion from you, or is there no Religion but with you? |
A86946 | was our blessed Saviour at so much leasure in his agony, as to look after variety of languages in his prayer? |
A86946 | what am I, a sinful man in my nature, that thou so regardest me? |
A86946 | what am I, a sinful man in my person, that thou hast such respect unto me? |
A86946 | what can goodness do but good? |
A86946 | what word of comfort like that which proceeded immediately from the Comforter? |
A86946 | who can be against us? |
A86946 | who can deny the doing of this charitable work but out of uncharitableness? |
A86946 | ye offer polluted bread upon mine Altar, and ye say wherein have we polluted thee? |
A86946 | your intention better then your expression? |
A86946 | your meaning better then your words? |
A86946 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, saith Saint Chrysostom, What dost thou say blessed Apostle? |
A67131 | Against his chsen Vessel? |
A67131 | Against his dear Virgin? |
A67131 | And briefly, lost he not in a very short space, all that he got in many years? |
A67131 | And did not our and their profit and gain make us forget blood, affinity and Alliance? |
A67131 | And did not the like happen unto Francis the first his Army in his Wars for the Kingdom of Naples? |
A67131 | And do not many Councellors consult and resolve upon any thing better then a few? |
A67131 | And do not, or have not some miscarried by the same means in our dayes, or within our memories? |
A67131 | And do they not shew themselves to be your Fathers, rather then your Foes? |
A67131 | And doth not this saying import that the true Christians shall converse with the Schism ● ticks of the world? |
A67131 | And hath he not said, that two shall be in one bed, whereof the one shall be received, and the other rejected? |
A67131 | And hath it not been always held very dangerous in a State to have any man so mighty that no man may or dare controle him? |
A67131 | And hath not the Spaniard as great authority there at this present as he had then? |
A67131 | And how can a Prince maintain both in one Kingdome, in one City, in one Town, in one house? |
A67131 | And how must they revenge his quarrel? |
A67131 | And if a king be wrongfully driven out of his kingdom, shall not he be allowed to seek a restitution thereof? |
A67131 | And if she had been saved by the Spaniards benefit, would he not have used her to our destruction? |
A67131 | And is he not held for an ungracious and wicked child which will be revenged of his Father although he have done him great wro ● g? |
A67131 | And is not a King the Father of his Subjects? |
A67131 | And is not the Pope and his Kingdom in this case? |
A67131 | And is not their study the cause that the people are discontented, and of ● entimes enforced to Rebell? |
A67131 | And is there any thing that sheweth a Kings greatness, procureth him faithful Friends, and eternizeth his Name, more then his bounty and liberality? |
A67131 | And is this promise impossible? |
A67131 | And shall a Judge have Authority to break Lawes, and shal not an absolute Prince have the like liberty? |
A67131 | And then doth it not greatly import all Christian Princes to withstand this Marriage? |
A67131 | And then failed not their power? |
A67131 | And to what reputation are these people now grown? |
A67131 | And what advantage got he therefore? |
A67131 | And what are the effects of these sundry opinions? |
A67131 | And what did the Duke of Guise, when he suffered no man to be in credit at the Court but himself? |
A67131 | And what hold had he of his Conquest after he had conquered England? |
A67131 | And what is their opinion of the Conquered? |
A67131 | And what issue is come of these French troubles? |
A67131 | And what moved these Princes, Kings, and Emperors to violate Justice? |
A67131 | And what moveth them to be of that mind? |
A67131 | And what was that but to spoile his kingdom? |
A67131 | And what was the Duke of Guise when he equalled his power and strength with the Kings? |
A67131 | And when was he dismissed? |
A67131 | And wherefore are they insolent? |
A67131 | And who can desire better advantage then to contend with and Adversary, that beginneth to decline, that is ready of himself to fall? |
A67131 | And who should have born their charges? |
A67131 | And why may not these examples move them to do the like, when as the like occasion of fear or of envy is offered unto them? |
A67131 | And why said he all these? |
A67131 | And why should there be found Bulls of Excommunication against the Kings of Scotland for not obeying our Kings? |
A67131 | And why? |
A67131 | And will it not be a means to make the Emperor more fast and assured unto Spain, and to carry the less love and affection unto us and our Friends? |
A67131 | And yet lived there not a Prince that wrote for his Posie, Qui nescit dissimulare, nescit Regnare? |
A67131 | And yet lived there not a man, that inwardly professed, and openly said, Si violandum est jus regnandi causa? |
A67131 | And yet lived there not an Emperor who wished that all the people of Rome had but one head, that he might cut it off at one blow? |
A67131 | And yet what success had his Providence, his Prudence, his Policy? |
A67131 | Approved he alwayes their Election? |
A67131 | Are not the Grisons their Confederates, free from the Inquisition, a freedom not granted unto any Nation but unto them? |
A67131 | Are they not Shepheards to defend you, and not Wolves to devoure you? |
A67131 | Are they not held the best Pikemen of the world? |
A67131 | Are they not rather Nurces to nourish you, then Lords to command you? |
A67131 | Are they not subject unto the Laws? |
A67131 | Are they not the King''s as well as Peres his faults? |
A67131 | Assoon as he was taken he was executed; a Judgement goeth before an Arraignment; and Execution before a Judgement; Who was the Executioner? |
A67131 | Beareth he any respect or honour unto them that were chosen by the same Elector? |
A67131 | Borrows he money in his need and necessity of the Genowaies and other Merchants of Italie? |
A67131 | Breifly, how was he dismissed? |
A67131 | Briefly, Is it because the wisest Princes and Subjects of the world favour her more then them? |
A67131 | Briefly, Is it not this House that useth them most unkindly of whom they have received most Curtesie? |
A67131 | Briefly, Was it a sin unpardonable to blemish his own reputation, and to impoverish himself, and all to please and content the King? |
A67131 | Briefly, shall he not prevail against him in Italy, because the Spaniard is in League with most of the Princes hereof? |
A67131 | Briefly, to Antonius and Titus for lenity and clemency, or to Dionisius and Tiberius for rigor and severity? |
A67131 | Briefly, who favoured and furthered the Election of the last Maximilian so much as Frederick Count Palatine? |
A67131 | Briefly, who knoweth when their friends are diminished, and their forces impared, whether he will not suddenly denounce open Wars against them? |
A67131 | But Ambassadors are safe in their enemies Countries; why then should Princes be in danger in their Neighbors Dominions? |
A67131 | But Hannibal passed them when they were not so passable as they are now; And how many times have the Frenchmen passed them since Hannibals time? |
A67131 | But Italy of it self is not able to do all this, what then shall it avail to intend and purpose this? |
A67131 | But by what means, and by what colour shall he become a King? |
A67131 | But grant that he gave much more then he did; Is it not lawful for a Prince to reward his Servants? |
A67131 | But grant that the King did evill in causing him to be murther ● d; shall the Subjects be grieved therewith? |
A67131 | But grant they have no just occasion to distrust him? |
A67131 | But he wrote without the King''s privity; How shall he know that? |
A67131 | But how are all or any of these three inconveniences proved? |
A67131 | But how may the Aragonian Noblemen enforce him to perform and keep his contract? |
A67131 | But how shall Italy be assisted? |
A67131 | But how shall he become a King? |
A67131 | But how then, will some men say to me, Shall Subjects Rebell, and shall nor Princes punish them themselves? |
A67131 | But how then? |
A67131 | But how will this be proved? |
A67131 | But if they do, what remedy is there? |
A67131 | But may he not find many Captains, who in these days have little less experience then Hannibal had? |
A67131 | But may not they be forbidden to argue of matters of Religion? |
A67131 | But what Prelate in Spain dareth be so bold as to call his King into his Ecclesiastical Court? |
A67131 | But what States are these? |
A67131 | But what event had this Journey? |
A67131 | But what need I stand any longer upon the proof of my opinion? |
A67131 | But what were the fruits, what the effects of this choyce? |
A67131 | But what will some man of Buchanans opinion say unto me? |
A67131 | But when the enterprise against England failed, he solicited the Pope for the Kingdom of Tunis; but how? |
A67131 | But who gave him Counsel so to do? |
A67131 | But who shall admonish him? |
A67131 | But why implored he not their helps when he went for England with an assured hope and confidence, of an happy Conquest, of an honourable Victory? |
A67131 | But why they may they not be changed? |
A67131 | By the Forces of Spain? |
A67131 | Caesar and Sejan could be proud when occasion was offered? |
A67131 | Caesar assumed by cunning and pollicy, all the Power and Authority unto himself, which was sometimes equally divided betwixt him, Pompey and Crassus? |
A67131 | Caesar could brook no equal; And what could the Duke of Guise, when he contended with the Kings Brother for Superiority and Precedency? |
A67131 | Came not Kings voluntarily to Rome from the furthest confines of the world to seek their friendship? |
A67131 | Can any man desire a better proof of the Popes Avarice then the History of King Iohn? |
A67131 | Casar and Sejan subverted their enemies by their own friends; And what did the Duke of Guise when he sowed sedition betwixt the King and his brother? |
A67131 | Cleareth he himself of the Accusations laid to his charge? |
A67131 | Court they not Princes that were wo nt onely to live by the transporting of commodities of their Island into England and other places? |
A67131 | Craveth he pardon of his insolency? |
A67131 | Decayed not his strength daily? |
A67131 | Did he not cast Iohn Antonio his postmaster at Rome into prison? |
A67131 | Did he not command that there should be no more any such officer in Rome, which had continued there for a number of years together? |
A67131 | Did he not in the Decree against Asconio Caciaco, declare his Catholique Majesty to be an open and professed enemy unto the See of Rome? |
A67131 | Did not Abell live with Cain untill he was murthered by Cain? |
A67131 | Did not Seth and Enoch, both beleiving in God, dwell amongst the other Children of Adam, who lived without Religion, without any knowledge of God? |
A67131 | Did not these marriages breed and bring forth the chiefest causes of our most deadly contentions? |
A67131 | Did the Almighty suffer it to be put it in execution? |
A67131 | Did they not in revenge of that disdainfull word, make a Road into his Country? |
A67131 | Do Princes prescribe unto their Lieutenants or Ministers all that they can do to compass and effect their designs? |
A67131 | Do not the greatest Princes of Europe seek their Amity and alliance? |
A67131 | Do not their Subjects that were wo nt to guide a Boat, and govern an Oar, now manage a Lance, and handle a weapon as well as other Nations? |
A67131 | Do they not all that they do for your good and safety? |
A67131 | Do they not daily encrease their Revenews? |
A67131 | Do they not imploy the Tributes and Subsidies which they levy to the behoofe and commodity of the whole State? |
A67131 | Don Alonso de Vargas; With what solemnity is the execution done? |
A67131 | Doth it not distribute and disperse the same even to the parts that are furthest off from the Belly? |
A67131 | Doth our Nation and others inrich his Country by resorting thither? |
A67131 | Felt not the wrongs that he supporteth? |
A67131 | Fetcheth he yearly great wealth from the Indies? |
A67131 | First, Whether the King commanding Escovedo to be murthered in this manner, may not worthily be accompted and called a Murtherer? |
A67131 | For all these crimes in private men, are not capital, and therefore why should they be so severely punished in Princes? |
A67131 | For over what Enemies had the French- men ever the upper hand, whom they used not most cruelly? |
A67131 | For, doth he continue in credit by the General reputation and conceit that is had of his wealth? |
A67131 | For, what Householder( be he never so poor will suffer a rich man to rule, or be his better in his own House? |
A67131 | Forsooth at his hands who hath deprived him; but what if the Usurper will not yeild to his petition? |
A67131 | Forsooth such an end as made him to repent that ever he undertook those wars: And what continuance had these wars? |
A67131 | Forsooth, because Conquerors are odious; and why are they odious? |
A67131 | God said unto Cain where is thy brother Abel; He said unto the woman accused or Adultery, Where are thy Accusers? |
A67131 | Had ever Prince more just occasion to hope to pass by another Princes Country without danger or detriment then he had? |
A67131 | Had he any league of kinred or affinity in Rome or France? |
A67131 | Had he any pension of the Pope, any fee of the French King, any yearly reward of the House of Guise? |
A67131 | Had he any quarrel with any one about his King that was greater then himself? |
A67131 | Had he not good cause to think, that all that he did was done with the King''s counsel and consent? |
A67131 | Had it not been costly to have defrayed their Charges? |
A67131 | Had it not been less known to the world, less danger to the State? |
A67131 | Hath he ever had better success in the Wars then he? |
A67131 | Hath he married the now Duke of Parma so meanly that he can not be able to recover his right to Portugal? |
A67131 | Hath he taken Hostages of them? |
A67131 | Hath not St. Paul said, that Antichrist shall perish as soon as he beginneth to be known? |
A67131 | Have not many Nations( as I said said) long since shaken off the intolerable burthen of his grievous yoke and bondage? |
A67131 | Have they ever had greater aid, greater helps of any Princes of the Empire then of the Duke of Saxony? |
A67131 | Have they not discovered a shorter way to the Indies? |
A67131 | Have they not more liberty in Italy then any nation whatsoever? |
A67131 | Have they not of late years boarded the Spaniard? |
A67131 | He called them to help him: But when forsooth? |
A67131 | He doth; But how? |
A67131 | He gathered together the Commons: How doth that appear? |
A67131 | He raised a Banner against the King: who is his Accuser? |
A67131 | He shall, but how? |
A67131 | He was no enemy, but a friend to the King of Spain: What was the tenor and contents of this Letter? |
A67131 | Holdeth he his Subjects and Towns of Conquest in awe, by keeping Garisons in them? |
A67131 | How can it be that he should not be well informed when he yeilded to this contract? |
A67131 | How can the Frenchmen then forget the subtilty and cunning which the Spaniards used in taking from them the kingdom of Naples? |
A67131 | How is his promise proved? |
A67131 | How know you that? |
A67131 | How many Magistrates are negligent, and are not punished? |
A67131 | How many Officers execute not their Offices and are not removed? |
A67131 | How many judges take Bribes, and are not deposed? |
A67131 | How many rich men offend in Adultery, and are not censured? |
A67131 | How many times did he stay his Ambassadour sent out of Spain to other princes, took away their packets, opened their letters, and read them? |
A67131 | How many times have the People of England, the Subjects of France, and the Inhabitants of Spain rebelled for the same occasion? |
A67131 | How shall the Papist live with the Protestant? |
A67131 | How sought he continually to perturb and disquiet the peace thereof? |
A67131 | How then? |
A67131 | I, but he might think that the King would not be content to have his Brother made a King; Why? |
A67131 | Intended they not to have destroyed the most part of the Realm? |
A67131 | Into France; And to what place in France? |
A67131 | Is France unable to hurt him because France is divided? |
A67131 | Is he not then, by his own confession, more to be feared, and more to be disliked then an open enemy? |
A67131 | Is it because her subjects rebel not against her, as theirs do? |
A67131 | Is it because she liveth in peace, and they in wars? |
A67131 | Is it because she upholdeth and defendeth the Spaniards afflicted and oppressed Subjects? |
A67131 | Is it because she withstandeth their attempts and purposes? |
A67131 | Is it not generally said, that two eyes see more then one? |
A67131 | Is it not good to ease an indiscreet enemy of his money? |
A67131 | Is it not in his liberty to cast his especial favour upon whom it pleaseth him? |
A67131 | Is it not the Belly that nourisheth all the rest or the Body, that maintaineth and sust ● ineth every part thereof? |
A67131 | Is it not the House of Austria that hath wrongfully deprived many Princes, and divers Electors of the Empire of their States and Dignities? |
A67131 | Is it not this House that hath most cruelly razed the Walls and destroyed the Forts of the most noble and vertuous Prince the Lantsgrave of Hess? |
A67131 | Is it not this House that hath unlawfully confiscated the States and Digninities of Iohn Fredrick, Duke of Sexony? |
A67131 | Is it not this House that hath violently sacked, destroyed and utterly overthrown the great and goodly Dukedom of Wittenberge? |
A67131 | Is it not this house that hath unjustly compelled the greatest Princes of Germany to flie for succour, and to seek the protection of the French King? |
A67131 | Is it possible that proud men should agree with the humble and meek? |
A67131 | Is not then the Spaniard a deceitful friend unto England? |
A67131 | Is not this the reason why they make choice of wise and discreet men for such employments? |
A67131 | Is there any greater sign of an insatiable mind, and of ambitious covetousness, then having many Kingdomes to covet more Kingdomes? |
A67131 | Is there any thing more odious or unbeseeming a Prince, then to say one thing and do another? |
A67131 | Is there any thing that maintaineth States, and upholdeth Kingdomes better then Justice? |
A67131 | Is there no way but down with them, depose them, kill them? |
A67131 | Lastly, it is he whose friendship and amity ● is father willed him to embrace and entertain; this must also be granted: But what of all this? |
A67131 | Lastly, should she have stood in fear of her sons displeasure? |
A67131 | Left he his Masters service to serve the Pope or the French King? |
A67131 | Lived not Carthage in wealth and honour until she took stomach and heart at grass against Rome? |
A67131 | Lived not this unthankful, ungracious, and unfortunate Queen, more then twenty years prisoner in England? |
A67131 | Lost not the blood that he loseth? |
A67131 | Love, where there is such cause of hatred? |
A67131 | May Princes offend as often as they will, and never be punished? |
A67131 | May he content himself with the faithfull promise of his Allies? |
A67131 | May it be credited that they sold great dishes and platters of clean Silver, thinking that they had been of Tin, for six pence a piece? |
A67131 | May it be thought( I say) that he wou ● d not have done the like unto the Scotish Queen, if she had not been alwayes at his disposition? |
A67131 | May the son arme himself to kill and murther his Mother? |
A67131 | May they not be called to an accompt? |
A67131 | Men of peace, with men of war? |
A67131 | Might the King of France arreign and condemn a Bishop for practising Treason against his person? |
A67131 | Next, Whether Antonio Peres obeying this Commandment, hath not committed as great an offence as the King? |
A67131 | No; May they be troublesom unto their Neighbours, untrue unto their Confederates, Enemies unto the common peace, and never to be reprehended? |
A67131 | No; Must their Subjects endure all their Cruelties and Tyrannies? |
A67131 | No; What course is then to be taken to bridle their Appetites, and restrain their Insolency? |
A67131 | Not to have it without the Kings good leave and liking: And when made he that motion? |
A67131 | Nothing else, but that it might please his Holiness to recommend one Brother unto another: Why? |
A67131 | Now of all these sorts of Alliances, which hath the king of Spain taken? |
A67131 | Of these four signs, which was found in Escovedo? |
A67131 | Offended they because they became suitors for his enlargement, for his speedy and just tryal? |
A67131 | Or a greater forfeiture then the loss of a Crown and Royal Diadem? |
A67131 | Or any Civilian that joyneth not the knowledge of the Statutes and Constitutions of his Country with the Studie of the Imperial decrees and Ordinance? |
A67131 | Or are not we so wise as the Spaniard, to see and perceive such deceitful proceedings? |
A67131 | Or can any Subjects suffer greater injuries then these? |
A67131 | Or can any man deem him wise, that taketh her in any respect inferiour to Iulius Caesar, mighty Pompey, or Alexander the Great? |
A67131 | Or can it be that such a man should not be most dangerous unto his Country and unto his Prince? |
A67131 | Or can that Nation be worthily commended for loyal and obedient Souldiers, whose chief Officers do so highly forget and neglect their duty? |
A67131 | Or could they as they were commanded, teach the Infidels, or instruct the ignorant without conversing with them? |
A67131 | Or hath he so weakned Don Antonio that he shall never be able to returne into his Country? |
A67131 | Or may they war against their Prince wihout seeking the lamentable overthrow, Ruine and destruction of their Country? |
A67131 | Or shall they yeeld themselves unto his mercy and discretion? |
A67131 | Or what Captain can or will endure that a young Nobleman, be he of never so great birth and Parentage shall lead and direct his Soldiers? |
A67131 | Or what knowest thou O man whether thou shalt save thy wife? |
A67131 | Or what would they require more at this kings hands then he performed? |
A67131 | Or when our Kings Daughters have matched with France? |
A67131 | Or which of them can he take without shewing himself very indiscreet? |
A67131 | Or whither went they, where they were not received? |
A67131 | Or why should France fear his Treasure? |
A67131 | Or why should a Prince fear his mercenary Souldiers, or hirelings? |
A67131 | Or, could this motion be counted treason? |
A67131 | Placeth he wise Governors and Magistrates in his Dominions to Containe his Subjects in obedience, and his Neighbours in fear? |
A67131 | Plain dealers, with common Deceivers? |
A67131 | Presumeth he that the Germans will rather help then hurt him, because he is ally''d to some in Conjunction of blood, and to others in league of amity? |
A67131 | Purposed they not to have killed the very Barons themselves, who were their friends and confederates? |
A67131 | Quis nisi mentis snops oblatum respuit aurum? |
A67131 | Reconcile them that are dissevered, and revive the quarrels and pretentions that France hath against him? |
A67131 | Saw not the miseries that he seeleth? |
A67131 | Seeketh he not for something more? |
A67131 | Sejan and Caesar were lowly and humble when they saw occasion, and what was the Duke of Guise when he went bate- headed unto Porters and Crochelers? |
A67131 | Sejan set variance betwixt Drusus and Nero, to the end the one should take occasion to destroy the other? |
A67131 | Sent not the Princes of Asia, the Monarchs of Affrica, and all the Kings of Europe, their Embassadours, to crave their Favour and Alliance? |
A67131 | Sent they not their Ambassadors unto the Christening of the Scottish Prince? |
A67131 | Shall Princes do what they list, and no man censure them? |
A67131 | Shall either a rude multitude, or a few contentious Rebels judge when a King useth his Authority to the benefit of the people? |
A67131 | Shall he not be able to hurt him because the Alpes divide France and Italy, and maketh the passage hard and difficult? |
A67131 | Shall he not be feared, because some men perhaps think him not able to set forth an Army sufficient to encounter with the Spanish Forces? |
A67131 | Shall he not be sufficient to war against him in Italy, because the Country is far better fortified then in Hannibals time? |
A67131 | Shall he not find means to work him dispight and hindrance because he is not so well experienced in Wars, as Hannibal was? |
A67131 | Shall it not be all one? |
A67131 | Shall mean personages, vile murtherers, private men escape unpunished, and must the Law be executed with all severity upon Princes? |
A67131 | Shall not a King from whom such authority is derived have the like power, the like prerogative? |
A67131 | Shall she take him for a friend, that seeketh to murther her person, to estrange her Subjects, to destroy her Realms? |
A67131 | Shall the people, from whence they derive their Authority, have no manner of authority over them? |
A67131 | Shall we deem him sufficient to subdue others Countries? |
A67131 | She should have had a Jury of Twelve Peers to pass on her, whereof the one half should have been Englishmen, and the other Scots, or other strangers? |
A67131 | Should he not be able to Tyrannize over all the world, more then the Spaniard doth now? |
A67131 | Should he not grow too mighty? |
A67131 | Should not other Princes have just cause to suspect and fear the like change and alteration in their kingdomes? |
A67131 | Should she have been afraid of the French Kings displeasure? |
A67131 | Should she have born respect unto the Guisards? |
A67131 | Should she have feared the King of Spains displeasure? |
A67131 | Simple Subjects, with subtile Princes? |
A67131 | Strive they not who shall first entertain them, and continue longest in league with them? |
A67131 | Submitteth he himself unto the king? |
A67131 | Take their weapons from them, and what good can they do him? |
A67131 | Tasted not the bitterness that he swalloweth? |
A67131 | Tell me, you that think so; Is he stronger then h ● s Father was? |
A67131 | That was an office of kindness, and not of treason: And for what purpose desireth he to have him recommended? |
A67131 | The Danes and Saxons likewise subdued England, but they enjoyed their Conquest but a very few years; And how subdued they England? |
A67131 | The French king was then in League with England and Germany; and is not the Spaniard allied unto many For eign Princes? |
A67131 | The King yeelded not unto these motions; Why? |
A67131 | The King; What Tryal had he? |
A67131 | The King; Who the Judge? |
A67131 | This Counsel what followed: But what followed in following this Counsel? |
A67131 | This point consisteth of two several points, the one why we forbear to challenge our right? |
A67131 | To Paris: And what to do there? |
A67131 | To be short, are the Pope, the Venetians, and the other Princes of Italy either for feare or affection his friends? |
A67131 | To clear the first question, it shall be needful to know whether the King had just occasion offered him by Escovedo, to cause him to be murthered? |
A67131 | To the Pope: Why? |
A67131 | Truly no other but the ruin and desolation of his Country: And what end had he of his war before he died? |
A67131 | Upon what Reasons standeth it? |
A67131 | Upright dealing, where there are so many motives and incitements unto wrong? |
A67131 | Was it Apostatical to proclaim and make Wars against them, whensoever and wheresoever the Guisards required him? |
A67131 | Was it Heretical to persecute those whom they call Hereticks before he Reigned, and as long as he reigned? |
A67131 | Was it Schismatical to proscribe, banish, and massacre them? |
A67131 | Was it a fault to confess the murther, as he was commanded, and to conceal the cause, as he was willed? |
A67131 | Was it a treason not to confess this murther, which could not be revealed without the King''s prejudice? |
A67131 | Was it an offence against his Majesty that he fulfilled his commandment, in causing him to be murthered whose death he desired? |
A67131 | Was it not a bold part of a Souldier to rail at his General unto his face? |
A67131 | Was it not a crime punishable to compound with the accuser, and to buy his quiet, as Peres did with twenty thousand duckets? |
A67131 | Was it not a fault severely punishable, to refuse to march under a Leader chosen by consent of an whole Councel at War? |
A67131 | Was it not the King of Spain, or his Pensioners? |
A67131 | Was it not the common report of the Romans good Government that made Forreign Nations desirous to be subject unto them? |
A67131 | Was not that General in an evil case, who was constrained to flatter so mean a Souldier? |
A67131 | Was not this, think you, a point of great disobedience in a base Souldier, as Don Alonso had been? |
A67131 | Was there any Nation so far from them which heard not of their might and magnificence? |
A67131 | Was there any Region( were it never so remote) that heard not of their strength and puissance; that trembled not at the very name and mention thereof? |
A67131 | Was there any Souldiers that were better governed? |
A67131 | Was there any man that gave them succour either of Men or Victuals? |
A67131 | Was there ever Prince that took a more just and necessary and commendable voyage then Richard the first king of England did unto the Holy land? |
A67131 | Was there ever a Pri ● ce or Potentate, that would suffer them to repair either broken, wind- shaken, or Sea beaten Ships within his Dominion? |
A67131 | Was there ever a wiser Captain then Hanniball? |
A67131 | Was there ever an Haven that was either able or willing to harbour their Ships their Ships that needed both harbour and reparations? |
A67131 | Was there ever any Army compounded of so many and diverse Nations? |
A67131 | Was there ever any journey of which followed better success then of that his voyage? |
A67131 | Was there ever any private man comparable to Nero for cruelty, or to Vespasian for mercy? |
A67131 | Was there not a time when a King of France, for calling them base people, was forsaken by them, and made a prey unto his Enemies? |
A67131 | Well, he is gone out of England, and whether? |
A67131 | Were there ever more hot and bloody wars betwixt us and France, then when the French Kings Sister was married unto our King? |
A67131 | What Common- wealth so rich that stood not in fear and awe of their huge Armies? |
A67131 | What Master of a Ship will permit a Passenger, b ● he of never so great Wealth, to Guide or Governe his ship? |
A67131 | What advantage hath time it self given her? |
A67131 | What colour used they to overcome the residue of the world, but sometimes a pretence to defend their Confederates? |
A67131 | What commanded they that was not obeyed? |
A67131 | What confidence in the favour of fortune which never was, nor never will be constant in any other thing but inconstancy? |
A67131 | What could a king, nay the most absolute king of the world, the mightiest king of Europe, do more then this king did? |
A67131 | What could he do more then all this unto the Turk, the common enemy of Christendom? |
A67131 | What course taketh he? |
A67131 | What doth he? |
A67131 | What doth the Pope when he hath gained this high point? |
A67131 | What effect followed of this perswasion? |
A67131 | What followeth? |
A67131 | What followeth? |
A67131 | What good success may be expected of an Army being compounded of so many diversities? |
A67131 | What ground hath it? |
A67131 | What habit putshe on? |
A67131 | What have the later popes done more then all this against the late French King William, for the Spaniards sake they made their professed enemy? |
A67131 | What hope in the multitude of their partners, and their fellows in Arms? |
A67131 | What means useth he? |
A67131 | What meant he when he required that his brother should be made great Master of the Kings Pallace, and the Cardinal of Lorrain Governour of all France? |
A67131 | What might her Majesty have said more lovingly? |
A67131 | What moved them to subdue England, but because England holpe France in their wars against them? |
A67131 | What pretence had they to conquer Scotland, but that Scotland succoured England? |
A67131 | What remedy shall you then find against him? |
A67131 | What success had his ambitious Enterprise? |
A67131 | What suit have some of her Neighbours made unto her? |
A67131 | What think they of themselves? |
A67131 | What wrong then was there offered unto her, since she had the same Trial which many Kings of England have had? |
A67131 | When the Romans were in the highest degree of their prosperity; What Prince was so mighty that feared not their power? |
A67131 | Where was there a Prince that durst challenge him to a single Combat but in England? |
A67131 | Which side left he unassaulted? |
A67131 | Which way to enter into France untried? |
A67131 | Who sought for Frederick Duke of Austria, against Lewis Duke of Bavaria more willingly and valiantly then Rodolph Duke of Saxony? |
A67131 | Why demanded he no office for himself? |
A67131 | Why may not a Prince alter them? |
A67131 | Why might not her Highness send him away in peace, who as long as he lived in her Realms, would continually have interrupted her peace? |
A67131 | Why refused he the combat, whereunto he was challenged? |
A67131 | Why should she not envy and hate him who seeketh to encrease his power, to the end he may be the better able to annoy her? |
A67131 | Why th ● eaten you to leave them, who will forget themselves to remember you, and rather die to content you, then live to confou ● d you? |
A67131 | Why then do the Pope and the King of Spain fret and fume against the Lords Anointed? |
A67131 | Why then do the Princes rage? |
A67131 | Why then do you complain of them? |
A67131 | Will any man beleeve that they should tear into a Thousand pieces the fairest pavilion that ever was seen in the world? |
A67131 | Will he make them assured to be at his devotion by a fast bond and linck of marriage? |
A67131 | Will he not be at the devotion of his Father in- law? |
A67131 | Will he unarm them? |
A67131 | Will they carefull of other mens lives, who have so small care of their own? |
A67131 | Will they give him any strong holds? |
A67131 | Will they hold their promise unto him who have violated their faith unto their Liege Lord and Sovereign? |
A67131 | You have heard his Tragedy, his Reign, and his End, and what can you finde that savoureth of Heresie? |
A67131 | You see the cause, he is a Traytor: How is that proved? |
A67131 | a shew of Reputation, that is no true Glory? |
A67131 | and a Representation of great profit than can have no long continuance? |
A67131 | and had they not come unto the walls of Paris, if they had not been intreated and hired for great Rewards to return into their Country? |
A67131 | and is it not true that it is not the Clymate or the Region that onely maketh men wise? |
A67131 | and is not every Country the Mother of the naturall Inhabitants thereof? |
A67131 | and seeing them shall it not not be lawful for us to think of him as he thought of the king of France? |
A67131 | and take away all kinde of dispu ● ation and argument; and do you not therewithall remove all cause of cont ● ntion? |
A67131 | and the unlawfull violence of the Spanish kings father practised in the usurpation of the Dukedom of Milan? |
A67131 | and there communicated with the Pope how the Duke was apprehended, and thereby their Plot and device broken and prevented? |
A67131 | and to covet and imagine the death of their Subjects, but a colourable shew of honour, or of profit? |
A67131 | and to deal so with Spain, as he dealt and dealeth with France? |
A67131 | and went not all they had to wrack and ruin? |
A67131 | and which of all those years lived her Majesty free from some Treason or other? |
A67131 | and will they not take and make a benefit by the discovery? |
A67131 | briefly, How many Noble men commit Adultery and Murther, and are not condemned? |
A67131 | decayed not their Reputation? |
A67131 | did not the same Redolphy go from hence to Rome? |
A67131 | did they not when he sent his Invincible Army into England, stand us in great stead? |
A67131 | doth the Belly when it receiveth any kind of victuals be it never so delicate, never so rare, and exquisite, res ● rve all for it self? |
A67131 | even so the Senators, do they challenge that for their own use and benefit which they exact of you? |
A67131 | his Souldiers, became they not effeminate? |
A67131 | his faithful friends, did they not leave him? |
A67131 | his fortune, did it not forsake him? |
A67131 | know you not that knowledg comet ● partly by hearing? |
A67131 | less prejudice to his Laws? |
A67131 | not to receive them only into her protection; but also with her aid, help, and assistance, to subjugate other Dominions? |
A67131 | or any Governor that was more carefull of his Company? |
A67131 | or shall not the Infidel be benefited or saved by their prayer? |
A67131 | or what better satisfaction could the king of Spain demand? |
A67131 | or what profit can proceed of their valour? |
A67131 | or what shall cause variance betwixt them? |
A67131 | or who can gainsay the Conqueror? |
A67131 | perished not their Authority? |
A67131 | shall they bear Arms therefore against their Prince and their Country? |
A67131 | shall they seek Revenge thereof? |
A67131 | sometimes a shew to maintain the liberties of their Neighbours? |
A67131 | the Towns he got, did they not revolt from him? |
A67131 | the injury and injustice used by Ferdinando king of Castile, when he usurped and took into his hands the moyetie of the kingdom of Navarr? |
A67131 | the rigour and cruelty that was shewed unto Francis the first to make him resign the Sovereignity of Flanders? |
A67131 | then live in servitude or th ● aldom, or yeeld unto his mortal Enemies? |
A67131 | to Caesar for liberality, or to Caligula for avarice? |
A67131 | to Marcus Aurelius for moderation and temperance, or to Commodus for prodigality and dissoluteness? |
A67131 | to Solomon for wisdom, or to Childerick of France for folly? |
A67131 | to Tarquin for pride, or to Lewis of France for meekness? |
A67131 | to Trajan for goodness, or to Cambyses for murder? |
A67131 | to aspire and desire more Kingdomes? |
A67131 | to dissemble with all men? |
A67131 | what course might have been taken for their coming into England? |
A67131 | what profit shall they reap by aiding and assisting him? |
A67131 | what shall they gain by his friendship? |
A67131 | who knoweth whether he that now favoureth them, will hereafter take occasion to hate them? |
A67131 | who would have been grieved at so unthankfull a Guests death? |
A67131 | who would have sought revenge for so ungratefull a person? |
A67131 | who, to be short, would have reproved in an other that which he would have done himself, if the like wrong had been offered unto himself? |
A67131 | with intention to conquer France, but that they thought it a better morsel for themselves? |
A47625 | * It is said of Fulgentius when he came out of Africa to Rome, that he said, Quantum fulges Coelestis Hierosolyma, cum adeo splendet terrestris Roma? |
A47625 | 1 ▪ 3? |
A47625 | 10. there needs no other expiatory oblation, Why should I offer then to expiate sin when it is expiated already? |
A47625 | 11, 12. what is this self compared with the Churches good? |
A47625 | 12. why may not the Manichees so defend their two principles? |
A47625 | 13. which is compounded of three Hebrew particles, Mi- ca- el, who is like or equal to the strong God? |
A47625 | 15. ipsa conteret;& cui servanda est victoria nisi Maria? |
A47625 | 16. Who can shew any reason to limit his speech to Scripture- psalms? |
A47625 | 19. are those whith pretend to be his Successours? |
A47625 | 2. the mystery of Antichrist did then begin to work, and yet it should hold till the very coming of Christ, where is the man that lived so long? |
A47625 | 2. where first they heard and marked Peter, then were pricked in heart, then asked, What they must do to be saved? |
A47625 | 20. why then should the Cup of the Lord be barred from them? |
A47625 | 24. and obey and please him; what more agreeable to reason, then that the Maker of all should be Ruler of all? |
A47625 | 24. shall sin live that made Christ die? |
A47625 | 24? |
A47625 | 25. that is true in the Gospel, though not well applied, Who can forgive sins but God only? |
A47625 | 3. and will you suffer him to prevail? |
A47625 | 4. determines this Question, Utrum oratio debet esse diuturna? |
A47625 | 46. he mourned for our sins, and shall not we our selves mourn, and throw away those sins that stabbed him to the heart? |
A47625 | 46. therefore it is likely he wrote not in Hebrew; for why should one that writeth in Hebrew interpret Hebrew words to such as understand Hebrew? |
A47625 | 5. we say, Christ as God- man is Mediator, Christ cals himself the Sonne of man, is he not therefore the Sonne of God? |
A47625 | 5? |
A47625 | 9. Who can dive into the secrets of Nature, and tell us the true reason of the Winde, the Earthquake, the Thunder, the Rain, the Snow? |
A47625 | ? |
A47625 | A certain holy man, they say, expostulated on a time with God, why he had permitted Phocas, being so cruel a man, to be Emperour? |
A47625 | A non- communion he allows, but what if another Church shall nothing regard that punishment of non- communion, or non- communion that also? |
A47625 | A percipientibus difficultatem esse quis sanus neget? |
A47625 | A question is made by some, Whether Satan may come to the same man with the same tentation after he is conquered? |
A47625 | Again, Some object this, How could Christ being one Person expiate the offences of so many thousands? |
A47625 | Again, the usefulnesse of it is great: for if it should be in any place alwaies night, what could they do? |
A47625 | Alioqui cur fuisset turpius patrem babere quam matrem, cum praestantior sit vir quam faemina? |
A47625 | Alioqui quis non videat simulachra avium, serpentium, quadrupedum, quae Gentiles colebant, ● equire idola voeari? |
A47625 | All the reasonable creatures shall then be judged, Angels and men, Do not ye know that we shall judge the Angels? |
A47625 | An Angel will not esteem any work too difficult or base, why should we? |
A47625 | An Concilia possint errare? |
A47625 | An Pontifex Romanus sit Antichristus? |
A47625 | An anima sit ex traduce, an immortalis? |
A47625 | An confessio auricularis sit necessaria ad remissionem peccatorum? |
A47625 | An ex accidentibus mures nutriantur, an ex iis vermes generentu ●? |
A47625 | An nov ● negabunt Romani in Eucharistiae Sacramento, elevationem, ostensionem, adorationem, circumgestationem, detractionem calicis? |
A47625 | An possit Reges excommunicare? |
A47625 | An sit ibi Christi substantia sub accedentibus, remotâ tamen inhaerentia? |
A47625 | Anabaptists say, Where have we taught that Infants should be baptized in all the Scripture? |
A47625 | And how came this Authenticall Copy and Prototype to be lost? |
A47625 | And if God will that these effects be wrought, what can any man, all men do for the hindering thereof? |
A47625 | And we have many wilde fowl, but who seeth Gods wisedom, power, bounty, in giving them to us? |
A47625 | Another Question is, Whether preaching be not divinely inspired, as well as the Word written? |
A47625 | Another ill end is to satisfie Gods justice or to deserve heaven, or the like, this is like them that said, Shall I give my seed for my sinne? |
A47625 | Another question remains, What must be rested from, and who must rest? |
A47625 | Aquinas hath this Question, Utrum beati qui erunt in Patria, videbunt poenas damnatorum? |
A47625 | Aquinas hath this Question, Utrum ille qui est in potestate alicujus constitutus, possit eleemosynam facere? |
A47625 | Are not Moses moral Laws of perpetual equity, and therefore to be observed in all ages? |
A47625 | Art thou sensible of thy doubting and unbelief? |
A47625 | As a cordial in all dejections of spirit, Shall I doubt of the love of God and pardon of my siu sealed to me in Baptism? |
A47625 | At defunctos esse invocatos aut invocandos à viventibus, in neutro Testamento legimus,& nonne haec sufficiens solutio? |
A47625 | Aug. Augustin being asked, What vertue was most to be desired? |
A47625 | Be ● e habet, ut iis quae sunt Scripta, contentus si ●, Hilary? |
A47625 | Because from the beginning those that were of years when they were to be baptized were asked divers Questions, Whether they believed? |
A47625 | Because if we go higher to remote Parents, Where shall we then stop? |
A47625 | Because that faculty is the strength of a man, a man will bear his infirmities, but a wounded Spirit who can bear? |
A47625 | Bishop Andrews caused to be engraven about the Seal of his Bishoprick those words of S. Paul, And who is sufficient for these things? |
A47625 | But how appears it, that it is so governed alwaies? |
A47625 | But how? |
A47625 | But it is a Question between us and the Papists, How many Precepts are to be assigned to each Table? |
A47625 | But the Church doth not only contain in it those that are holy, but also hypocrites and such as are openly wicked, How therefore is it holy? |
A47625 | But what should this proud fancie of merit and satisfaction be added to our praiers? |
A47625 | But, Whether a man by the conduct of Nature without the knowledge of Christ, may come to heaven? |
A47625 | Can they cause the flashes of lightening to flame out? |
A47625 | Can they get them? |
A47625 | Can they make the thunder to roar? |
A47625 | Cernis at ignavum corrumpunt otia corpus? |
A47625 | Christ is ascended and hath taken his place in Heaven, Why do not I cast off all earthly base affections? |
A47625 | Christ is risen, say to thy self, why do not I rise with him from all loosnesse, vanity, wickednesse, uncleannesse, injustice and abominable lusts? |
A47625 | Christ is the light of the world; natural darknesse is terrible, light comfortable, what is spiritual? |
A47625 | Christ often saith, Have ye not read, is it not written, what is written in the Law? |
A47625 | Christ takes content in the affections of his people, Simon Peter, lovest thou me? |
A47625 | Christs agency in Heaven is a continual Intercession; which should it cease but for a moment, what should become of his people here upon Earth? |
A47625 | Could he suffer greater and more intollerable ignominy? |
A47625 | Cur illis in caena mystica calice Dominico interdicant? |
A47625 | Cur ita? |
A47625 | Cur non in suo Coelo sinis Deum quiescere? |
A47625 | David was slandered by Saul, Christ was called a glutton, drunkard, a companion of Publicans and sinners, yea, an Impostor and deceiver, and what not? |
A47625 | De statu peccati, c. 1. when the Protestants professedly handle the question, An Deus si ● Author peccati? |
A47625 | Denique ex hoc loco, cum vitam aeternam conferat, eamque in se inclusam habeat Scriptura, quid est quod ad cam accedere aut adjungi potest? |
A47625 | Do you trust God now the better for the many experiences you have of him? |
A47625 | Doth God take care for Oxen? |
A47625 | Doth he need our service that is served with such Ministers and Messengers? |
A47625 | Doth it not seem unto us a heavier thing then death? |
A47625 | Epicurus granted that there was a God, yet he denied providence, then which( saith Lactantius) what can be more repugnant? |
A47625 | Erre in her love continually, and let her breasts satisfie thee; And, Why shouldst thou, my son, imbrace the bosome of a stranger? |
A47625 | Et quoti ● s ille to ● abat ô Deus, hic alter subsannans regerebat, ubi nunc est illud tuum, Coelum Coeli Domino? |
A47625 | Et si sub suâ, an sub quantitate sine modo quantitativo? |
A47625 | Et tamen omnes& singulos irae filios nasci profitetur Apostolus;& quae ratio sub imaginationem cadit, quare non moriantur ● ● iam silii irae? |
A47625 | Faith comes by hearing, and it is increased by the same means by which it is begotten, Dost thou highly prize the Word? |
A47625 | Fear ye not me, saith the Lord, will ye not tremble at my presence, which have placed the sand for the bound of the sea? |
A47625 | First, Dost thou think thou shalt have the more for thy self and thine, because of pinching from works of mercy? |
A47625 | First, If one degree of grace may fail, why not another, and so grace wholly decay? |
A47625 | First, In regard of true Doctrine; What heresies doth she hold about the Scripture, about the Church, about Grace, Free- will, Justification? |
A47625 | For seeing an oath is a due and true worship of God, how should he endure to have it translated to a false god? |
A47625 | For that of Baptism, Why should the Priviledge of Infants under the Gospel be straighter then it was under the Law? |
A47625 | For the word being every where, and the humane nature being no where severed from it, How can it be, say they, but every where? |
A47625 | For why? |
A47625 | Fourthly, It is a Sacrament of Communion with God and with the Saints, and What Communion hath light with darknesse? |
A47625 | Fourthly, What is the work of Grace in sanctifying this affection? |
A47625 | Gerhard in his Common- places de Inferno propounding this Question, An Daemones futuri sint damnatorum tortores? |
A47625 | God could have pardoned sin without satisfaction, Quid omnipotente potentius? |
A47625 | God hath joyned man and wife in many and neer bonds, they have one name, house, off- spring, one bed, one body, and should they not have one heart? |
A47625 | God is a Spirit, how can the body be his Image? |
A47625 | God is great and greatly to be praised, and who is so great as our God? |
A47625 | God made the heart; shall not he know it? |
A47625 | God saith to Iob, Where wast thou when I laid the foundation of the earth? |
A47625 | Gods Power is not only Potentia, or Multipotentia, but omnipotentia, for degree infinite; Shall any matter be hard for the Lord? |
A47625 | Gods meer free ▪ will makes us differ in naturals; thou art a man, and not a Toad; how much rather must it make us differ in supernaturals? |
A47625 | Good works make not a man good, but a good man makes a work good, and shall that work which a man made good return again and make the man good? |
A47625 | Hast thou kept the Lords- day? |
A47625 | Hath any man living read all the Fathers? |
A47625 | Hath it wrought Faith in thee? |
A47625 | Hath not God said in his word, He that saveth more then enough it is only for poverty? |
A47625 | Hath the rain a Father? |
A47625 | Have neither they nor the Church any necessities? |
A47625 | He addes, Si sufficiat ex libro precari, Quid non& ex libro concionari sufficiat? |
A47625 | He is willing and ready to help us out of misery; therefore we should praise him for this attribute: How excellent and desirable a thing is mercy? |
A47625 | He lost the apprehension of Gods favour, My God, my God, why hast thou forsaken me? |
A47625 | He wrote so many Books, that Ierom saith, Quis nostrum tanta potest legere, quanta ille conscripsit? |
A47625 | Hence it followeth that prayer should be made in a known tongue, else how should we consent or say Amen? |
A47625 | His brother replied, Quid si nollem? |
A47625 | How am I straitned or pained till it be accomplished? |
A47625 | How are we healed, if notwithstanding Christs passion and satisfaction, we are to be tormented for our sins with most bitter torments? |
A47625 | How can it be a Church Sacrament, which hath neither element, nor word of promise? |
A47625 | How can omnipotent grace and free- will stand together? |
A47625 | How can our Calling and Election be made sure, unlesse a man may be assured that he is in the state of grace, and shall continue therein for ever? |
A47625 | How can our praiers satisfie for others faults, seeing themselves are defective and faultie many waies? |
A47625 | How can they be attentive then? |
A47625 | How can they be punished with fire? |
A47625 | How careful are we of our speeches and actions, when we know that they are marked by some one of note and quality? |
A47625 | How comes it to pass, that God makes one thing better then he did at first? |
A47625 | How comminatory are our Saviours words, O generation of vipers, how can you escape the condemnation of hell? |
A47625 | How exceeding many and innumerable his sins are? |
A47625 | How is it held so even in the very midst, and sweyed neither one way nor another? |
A47625 | How is that effectual, which moving men unto faith and repentance, doth never bring them to one nor other? |
A47625 | How little do we know in comparison of what we should know, how little do we love, serve and obey God in comparison of that our duty bindeth us? |
A47625 | How many dangers escaped, contents enjoyed? |
A47625 | How many journeyes safety? |
A47625 | How many nights rest, dayes quiet? |
A47625 | How many wanton opinions are broached in these dayes? |
A47625 | How much glory do we give to things of an inferior nature? |
A47625 | How much honour did they shew unto him? |
A47625 | How oft ought the Sacrament to be received? |
A47625 | How often do the Papists leave the vulgar in all their controversies, when it is for their advantage so to do? |
A47625 | How often have the people seen bloud in the bread? |
A47625 | How pleasant a place was Paradise, and what made it so? |
A47625 | How readest thou? |
A47625 | How readest thou? |
A47625 | How shall I know that my heart is Covetous? |
A47625 | How should so heavy a thing as the earth thus heave up it self into so great ascents, to give place unto the waters under it? |
A47625 | How should we deliberate in our actions b which are subject to imperfection? |
A47625 | How then ought we to pronounce it? |
A47625 | How will they be true to their Prince who are disloyal to God? |
A47625 | I answer, Art thou sure of it, or dost thou think so, or hast heard so? |
A47625 | I enjoy the benefit of it as well as any other, and with all others, and yet when did I take it into consideration? |
A47625 | I had almost said, Can they name* them? |
A47625 | Idem ibid? |
A47625 | Ierom saith, Excepta ordinatione, what is it that a Bishop doth which a Presbyter may not d ●? |
A47625 | If God be every where, how is he then said to dwell in heaven? |
A47625 | If God were eternal, where was he before the world was? |
A47625 | If any reprove them for it, they say, What hurt is it? |
A47625 | If ill, why did they make the Law? |
A47625 | If the Question be moved, Whether free- will may resist grace? |
A47625 | If the service of God be tedious to thee because thou wouldst fain be in the world: When will the new moon be gone? |
A47625 | If there were any providence, God would see that it should be Bonis benè,& malis malè: si Deus est, unde mala, si non est, unde bona? |
A47625 | If to know the nature of an Herb, or the Sun and Stars, be excellent; how much more to know the Nature of God? |
A47625 | If we grant a change in the signs at the pleasure of men, why may we not also change other parts of the Sacrament? |
A47625 | Immò in ventrem Virginis mortalis se insinuare, ibique naturam humanam mortalem,& omnibus hominis infirmitatibus obnoxiam assumere? |
A47625 | In that our Saviour being asked of one, What he should do that he might inherit eternal life? |
A47625 | In the days of Moses, the Kings of Israel and the Prophets before the Captivity, what Edition of Scripture had the Church but the Hebrew? |
A47625 | Initium omnis peccati superbia est: Quid est autem superbia, nisi perversae celsitudinis appetitus? |
A47625 | Instruction: Shall so fierce a creature be at a beck, and shall not I? |
A47625 | Is blasphemy more tolerable in the New Testament? |
A47625 | Is it because God is dishonoured? |
A47625 | Is not he the Carpenter? |
A47625 | Is not the Creation of the world past with God, when he made it in six days, and the day of judgement to come? |
A47625 | Is there evil in a City, and the Lord hath not done it? |
A47625 | Is there not one Father of us all? |
A47625 | It can not be of faith, for how shall I know whether they hear me, whether they be present? |
A47625 | It confutes the Eutichians and Ubiquitaries, which held, That the God- head became flesh; Can a Spirit be a body, and both visible and invisible? |
A47625 | It distinguisheth day and night each from other: without it, what were the world but a dungeon? |
A47625 | It is a Question among Divines, Wh ● ● is the subject of saith? |
A47625 | It is a Question amongst learned men, Whether of the two extreams of liberality, prodigality in the excesse, or covetousnesse in the defect be worse? |
A47625 | It is a Question between the Papists and us, An Christus aliquid sibi morte meruerit? |
A47625 | It is a Question between us and the Papists, An Antichristus sit singularis homo? |
A47625 | It is a Question between us and the Papists, An Petrus primatum Romae exercuerit? |
A47625 | It is a Question between us and the Papists, Cujus sit congregare Concilia? |
A47625 | It is a Question between us and the Papists, Quinam sunt ad concilium convocandi? |
A47625 | It is a Question worth resolving, Whether a Duell or single Combate be lawfull? |
A47625 | It is a Question, An Ecclesiae regimen sit Monarchicum aut Aristocraticum, Whether the Government of the Church be Monarchical or Aristrocratical? |
A47625 | It is a Question, An Episcopus prasit Presbytero jure divino? |
A47625 | It is a Question, An Papa possit leges condere quae obligent Conscientias? |
A47625 | It is a Question, An Papa possit remittere peccata? |
A47625 | It is a Question, An Papa praesit aliis Episcopis? |
A47625 | It is a Question, An Papa sit Christi Vicarius? |
A47625 | It is a Question, An faci ● nti totum quod in se est ex naturae viribus, dentur insallibiliter auxilia ad salutem supernaturalia? |
A47625 | It is a Question, An naturae viribus possit aliqua vera tentatio superari? |
A47625 | It is a Question, An sancti fruantur beatitudine ante ultimum judicium? |
A47625 | It is a Question, An sine speciali Revelatione possumus credere mysteria fidei? |
A47625 | It is a great Question in Divinity, An Magistratui Christiano liceat capitales poenas de Haereticis sumere? |
A47625 | It is a great Question, An decimae Ministris jure divino sint solvendae? |
A47625 | It is a great Question, An sides justisicans in decalogo praecipiatur? |
A47625 | It is a great Question, Penes quos sit potestas Ecclesiastica? |
A47625 | It is a great Question, Whether it be more difficult to trust in God for spiritual or temporal blessings? |
A47625 | It is a great Question, Whether the sins of Gods people shall be manifested at the day of Judgement? |
A47625 | It is a great dispute among Divines, What is the proper object of saving faith? |
A47625 | It is a question between us and the Papists, An dentur consilia Evangelica à praeceptis distincta? |
A47625 | It is also a question, An omnia peccata committantur tentante Diabolo? |
A47625 | It is made flexible, so Paul when he was converted, Lord, what wilt thou have me to do? |
A47625 | It is not only a duty but a priviledge to joy in God: What is your happinesse in Heaven but joy in God which is begun on earth? |
A47625 | It is questioned, Whether the Tree of Life was a Sacrament? |
A47625 | It is taken for the declaration of our Justification, as some expound that, Was not Abraham justified by works? |
A47625 | It is the first Question in the Assemblies Catechism, What ought to be the chiefest and highest end of every man in this life? |
A47625 | It may seem to be a weaknesse in men to refuse the battell, for why should not every man be couragious as well as one? |
A47625 | It produceth a great deal of sorrow and woe in this world, The angry man never wants woe; who hath reproaches, enemies? |
A47625 | It s a Question among the Schoolmen, Utrum damnati blasphement? |
A47625 | It serves to wash our bodies and the apparel we weare: if our hands and feet were never washt, what an evil smell should we carrie about? |
A47625 | It was Iosephs reason to his Mistress, How can I do this great evil? |
A47625 | It was a usual question put to Christians, Dominicam servastis? |
A47625 | Jew ●, Turks and Pagans) may be baptized? |
A47625 | Know your duty, Where is the filial disposition you expresse towards him? |
A47625 | L. Quaere ab illis, cur ● iccam Eucharistiam populo Christiano porrigant? |
A47625 | Labour not for the meat which perisheth: And what will it profit a man to gain the whole world? |
A47625 | Least that form of words should be vilified, Why not then in Baptism? |
A47625 | Let us runne to him in all our fears, doubts, temptations, weaknesses, for doth not the Scripture tell that he hath received gifts for men? |
A47625 | Lord Jesus, how art thou beholding to me? |
A47625 | M ● ramur artificium hujus corporis ad vitam, i d est ad rem temporariam: quantum est artificium foetus in utero ad novem menses? |
A47625 | Many have written great Volumes about the divisions of sin, who can set: out the severall kindes of it? |
A47625 | Mark his impartiality, as soon as he espies him, he saith, Friend, how ca ● ● est thou in hither? |
A47625 | Mark what it is that thou esteemest in thy self: Is it Grace, Gods Image? |
A47625 | May we go to Noah or Adam( say they?) |
A47625 | Men should be attentive when they pray with others, how canst thou otherwayes say Amen, and assent to the prayer? |
A47625 | Motives to perswade men to believe: Consider, 1. Who offers Christ, God, how will he take it if he be refused? |
A47625 | Must I not obey Gods Commandments? |
A47625 | Nam quae fuit illa charitas, si( quod Socinus eavillatur) non mori non potuit Christus quia homo fuit? |
A47625 | Nay at one time they were so audacious as to tell him to his face, Thou art mad and hast a Devil? |
A47625 | Nay, Can they shew them? |
A47625 | Nay, have all the men living read them? |
A47625 | Nay, what command have any faithfull at all to receive the Communion? |
A47625 | No; What are thou come to torment us before our time? |
A47625 | Non sudor aqueus sed sanguineus, nec guttae sed grumi, cui exemplo quod unquam auditum simile, nedum aequale? |
A47625 | Not many, but a few, and those the best Commentaries, are to be consulted with: of the Hebrew Interpreters and Rabbins? |
A47625 | Notes for div A47625-e233050 When the Parson once demanded about mans misery, Since man is so miserable, What is to be done? |
A47625 | Now we that have the Scripture to direct us as in the day- light, shall not we find God out by these illustrious works of his? |
A47625 | O you of little faith: And how is it that you have not faith? |
A47625 | Oh how great is he, and how much to be admired? |
A47625 | Oh how nothing is man, am I my self among other men, and why am not I humble before God? |
A47625 | Oh saith God to Iob, Can you do this and that? |
A47625 | Or whether every Church hath an independent power? |
A47625 | Or, What fellowship hath Christ with Belial? |
A47625 | Originally, he is the cause of all perfection; what hast thou, which thou hast not received? |
A47625 | Out of whose womb came the rain and the hoary frost of Heaven? |
A47625 | Pater quid negabit Filiis, qui jam dedit quòd Pater est? |
A47625 | Plead the promises, there are promises of grace as well as to grace; say, Lord, thou hast said thou wilt be merciful, and why not to me? |
A47625 | Poterit ergo sine angelis movere sphaeram suam homo, non poterit Deus? |
A47625 | Primum enim nihil apud Hebraeos vox haec sonat plusquàm, quis sicut Deus? |
A47625 | Promissa tua sunt;& quis falli timeat, cum promittit veritas? |
A47625 | Q ● ● d est totus mundus nisi Deus expli ● ● tus? |
A47625 | Q ● ● tam in illo Romanae facundiae? |
A47625 | Qu ● d paras dentem& ventrem? |
A47625 | Quae igitur haec qua nos impetunt argumentationis erit formula? |
A47625 | Quam aliena haec omnia ab ipsa Christi institutione& primaevae Ecclesiae praxi? |
A47625 | Quanta linguarum peritia? |
A47625 | Question is made, What the words are which are to be supplied in this Article, The holy Catholick Church, whether I beleeve, or I beleeve in? |
A47625 | Quia& ipsa latrocinia quid sunt, nisi parva regna? |
A47625 | Quid bonis in eo regno sperare jam licet, ubi optimi duo reges religionis obtentu parricidarum ficis sunt confossi? |
A47625 | Quid ego de cynicis loquar, quibus in propatulo coire cum conjugibus mos fuit? |
A47625 | Quid est autem Scriptura sacra, nisi Epistola omnipotentis Dei ad Creaturam? |
A47625 | Quid est credere nisi consentire? |
A47625 | Quid facient Domini audent cum talia fures? |
A47625 | Quid habet orbis Christianus Aurelio Augustino vel magis Aureum vel Augustius? |
A47625 | Quid mihi& tibi est Jesu Fili Dei altissimi? |
A47625 | Quid mirum, si a canibus, quorum vitam imitantur; etiam vocabulum nomenque traxerunt? |
A47625 | Quinam interrogationes de articulis fidei ante baptismum usurpatas referunt inter Ceremonias antichristianas? |
A47625 | Quis nescit Christum ab Unctione appellari? |
A47625 | Quis non riserit Baldum, qui docet, judicem posse sententiam ferre Hebraicè, Graecè, Latinè? |
A47625 | Quis unquam( saith one) in Ecclesia paulo eruditior, post ortam novam haeresin reticuit? |
A47625 | Quod exemplum suum& Ecclesiae praxin cum Apostoli nobis repraesentant in suis scriptis, quis non videt eos praecipere imitationem sui? |
A47625 | Quomodo enim patientia vim suam, nomenque retineret, si nihil esset quod pati cogeremur? |
A47625 | Remota itaque justitia, quid sunt regna, nifi magna latrocinia? |
A47625 | Secondly, How followeth this Argument? |
A47625 | Sed quare non obruit nos? |
A47625 | Sed quo modo parentibus triluitur quod solius Dei? |
A47625 | Seeing the fire is corporeal, how can it work upon immaterial substances? |
A47625 | Set up Images and Pictures in stead of the Scripture; the Scriptures( they say) may teach men errors, but may not Pictures? |
A47625 | Seventhly, Satans great businesse in the world is to study men, Hast thou considered my servant Iob? |
A47625 | Shall I ever be angry again? |
A47625 | Shall I not have the benefit of it? |
A47625 | Si Doo sidem non servasti, quomodo homini since ● am conscientiam servabis? |
A47625 | Si statim ex ● vit, nondum absolut ● l ● gali coen ●: quomodo intersuit coenae Dominicae, quae illam consecuta est? |
A47625 | Sic quid Sole clarius? |
A47625 | Since the Councel of Trent, two Popes have set forth this vulgar Edition diversly; which of these shall be received as authentical? |
A47625 | Sir, saith he, when shall we meet at a Tavern to give God thanks for our deliverance out of the Isle of Ree? |
A47625 | Sixthly, See the folly of those who do the Devil service, how ill will he repay them? |
A47625 | Some object against the equity of this, How could God punish an innocent person for the nocent? |
A47625 | Some question, Whether one may propound eternall life as an end to aim at? |
A47625 | Some say the Old Testament is a dead letter*, so is the New without the Spirit; how can we convince the Iews but by the Old Testament? |
A47625 | Some say, that Heaven is every where, and every place is Heaven ▪ why did Christ then ascend? |
A47625 | Some to avoid Christs active Obedience, question, Whether Christ as man was not bound to fulfill the Law for himself? |
A47625 | St Austin might justly say, Quis ergo nisi infidelis negaverit fuisse apud Inferos Christum? |
A47625 | Strong enough to protect them? |
A47625 | Study thy own wayes, When thou art crost, how art thou troubed? |
A47625 | That is a great Question in Divinity, An Deus author peccati ex reformatorum placitis statuatur? |
A47625 | That there is a God who could hang the earth on nothing, ballance the clouds, make such a glorious world but he? |
A47625 | The Antinomians cry Away with the Law, and what hath the Law to do with a Christian? |
A47625 | The Antinomians hold the contrary, quid nobis cum Mose? |
A47625 | The Apostle saith, God is an avenger of all which do such things; Know ye not that the unrighteous shall not inherit the Kingdom of God? |
A47625 | The Arminians say, How can the will be free, when it is determined? |
A47625 | The Quession is not, Whether a Gentile believing in Christ may be saved? |
A47625 | The Question is, Whether nature in this case doth resist the omnipotent power of God? |
A47625 | The Question may fitly be retorted on themselves, Where was your Church? |
A47625 | The example of other men who rejoyce in vanity, and wilt not thou rejoyce in Christ? |
A47625 | The excellency of a thing, saith Salomon in another place, is wisdome, and who is as the wise man? |
A47625 | The fault noted in the ten Lepers, of whom our Saviour speaketh, Ten are made whole, but where are the nine? |
A47625 | The first Question then to be resolved, is, What follows the purifying of the heart by faith? |
A47625 | The first is this, If the Angels be so beneficiall to us, whether may they not be prayed unto? |
A47625 | The fountain of all wisdom; Was there such wisdom in Adam, to give names to things according to their natures? |
A47625 | The meaning of Christs temptation by Satan, and how we shall know Satans temptations? |
A47625 | The one, Which is the day of rest? |
A47625 | The other, What must be rested from; and who must rest? |
A47625 | The second question is, Whether every man hath his peculiar Angel? |
A47625 | The third question, What is the meaning of that, Let her be covered because of the Angels? |
A47625 | The wrath of a Mediator and Deliverer, who then shall speak a good word for you? |
A47625 | Then he hath merited salvation for all, and shall they then fail of salvation? |
A47625 | Then he proceeded to ask, Whether he could get out of the ditch alone, or whether he needed a helper? |
A47625 | There be these Questions, An Papa sit supra Reges? |
A47625 | There is a controversie between the Papists and us, An Christus sit Mediator secundum utramque naturam? |
A47625 | There is a mentioning of Gods Titles by way of vilifying and abusing him, as Who is God, that I should let Israel go? |
A47625 | There is another Question, An Papa possit conferre Bullas& Indulgentias? |
A47625 | There is another Question, An Papa possit errare? |
A47625 | There is another Question, An Papae solius sit statuere de controversiis fidei? |
A47625 | These people which know not the Law are accursed, thou art altogether born in sin, and dost thou teach us? |
A47625 | These were bold to lay to his charge that horrible and sacrilegious crime of blasphemy, saying, Why doth this man blaspheme? |
A47625 | They are all brought to a Dichotomy by our Lord himself, when he saith, Ought not Christ to have suffered and to enter into his glory? |
A47625 | They entred into things which they did not know, as the Papists, How can they tell whether the Angels pray for us, whether they know our wants? |
A47625 | They serve for fruit: what great variety of fruit do they yeeld, what pleasant and wholsome fruit, what store and plenty of fruit? |
A47625 | Thirdly, Consider the hugeness of its i Quantity: for who can measure the back- side of Heaven? |
A47625 | Thirdly, Whether the waters of the Floud did destroy it? |
A47625 | This God beares with thee every day, else what will become of thee? |
A47625 | This day was so sacred among Christians, that it was made the Question of inquisitors of Christianity, Dominicum servasti? |
A47625 | This is a comfort to those who acknowledge God to be such a one as he is; Is not he rich enough to maintain them? |
A47625 | This is no small task which they impose upon the people of Christ, Quid molestius, quid onerosius? |
A47625 | This, What? |
A47625 | Those which set their affections on the creature, If there be beauty in that, what is in the Creator? |
A47625 | To quicken our repentance, Have I so long ago promised to renounce all sin, and yet am I hard hearted and impenitent? |
A47625 | To what purpose were proving or trying, if the matter by no means could be brought to any infallible evidence? |
A47625 | Tully saith, Facinus est vincire civem Romanum, scelus verberare, quid dicam in crucem tollere? |
A47625 | Two and twenty thousand Oxen were spent at the Dedication of one Altar; to sacrifice so many Oxen and Sheep, such useful creatures? |
A47625 | Unde igitur ad homines opinio multorum Deorum persuasióve pervenit? |
A47625 | Uti Paschalis agni ● sui sacra Coena? |
A47625 | Utrum cibus vel potus praeassumptus impediat sumptionem hu jus Sacramenti? |
A47625 | VVhere shall we find a wise man like this? |
A47625 | Watch diligently over thy senses, Satans Cinque- ports, what undid Achan? |
A47625 | We are much concerned in it, What proportion is there between time and eternity? |
A47625 | We have one instance of excommunicating in the Church of Corinth, and one here of a Synod, why should not this be as sufficient as the other? |
A47625 | We should stirre up our selves to walk cheerfully in Gods Commandments: Hath he promised to sanctifie me, and shall I live as the men of the world? |
A47625 | What Benefits have we by it? |
A47625 | What Distinctions, Orders, Degrees and Offices do they make of Angels? |
A47625 | What Philosopher can tell how many Dolphins, Herrings, Whales, Sword- fishes there be in the Sea? |
A47625 | What Providence is? |
A47625 | What a deal of atheism, blindenesse, vanity is in our mindes? |
A47625 | What are the special and spiritual ends for which the body and bloud of Christ is exhibited and applied in the Lords Supper? |
A47625 | What cost have we been at for our lusts? |
A47625 | What could be more ignoble and contemptuous? |
A47625 | What curious Questions do they raise? |
A47625 | What do we musing, tiring and tormenting our selves in studying earthly things, nay evil and sinful things? |
A47625 | What doth Socinus think more highly of Christ then the Turks of Mahomet? |
A47625 | What evils did he not by word or suggestion labour to draw him to? |
A47625 | What good wife would not ▪ often long for the coming of her absent husband, and for her going to partake with him in his state of glory? |
A47625 | What hand doth hold it up, and that so stedfastly, that for thousands of yeers it hath not moved? |
A47625 | What if I will not? |
A47625 | What if the immediate Parents be believers only in shew? |
A47625 | What ingenuous spirit doth not feel it an abasement to be so maintained? |
A47625 | What is the act the soul doth when it beleeves? |
A47625 | What is the cause of the ebbing and flowing of the Sea? |
A47625 | What is the cause of the saltness of the Sea? |
A47625 | What is the meaning of those Stories, Possessed with Devils? |
A47625 | What is the original of a Springs and Rivers? |
A47625 | What is the thing which stirres this passion? |
A47625 | What is this Island in comparison of the Sea, and yet we call it Great Britain? |
A47625 | What is written in the Law? |
A47625 | What manner of motion the running of the Rivers is, whether straight or circular? |
A47625 | What must be done after the Sacrament? |
A47625 | What policy was it in the Old Testament to appoint Circumcision? |
A47625 | What policy was it in the Old Testament, to appoint circumcision, to cut a poor childe, as soon as he comes into world? |
A47625 | What similitude will ye make of me? |
A47625 | What use would there have been of Sexes, if Adam had not sin''d? |
A47625 | When did I once offer it to the serious meditation of my mind? |
A47625 | When did I say to my self, How doth this great ball of earth remain unmoveable in the midst of this wide and spacious Heaven? |
A47625 | When our Saviour had brought Arguments to prove this Doctrine, and answered Objections against it, how blinde still is Nicodemus? |
A47625 | When our Saviour told his Disciples, One of them should betray him, they all ask, Is it I? |
A47625 | When were we justified, seeing Justification is a change not of our quality but state? |
A47625 | Where shall we stay? |
A47625 | Where sins are forgiven, whether only in this world? |
A47625 | Where was your Trent Doctrine, and Articles of the Roman Creed, received de fide before Luther? |
A47625 | Where will you finde pasture for your oxen? |
A47625 | Wherein lies the difference between a man sanctified and unsanctified in regard of the body of corruption? |
A47625 | Whether Antichrist be one person? |
A47625 | Whether Christ be corporally present with the symboles in the Eucharist? |
A47625 | Whether Christ should have been incarnate if there had been no sin? |
A47625 | Whether Councels be above the Pope? |
A47625 | Whether Faith be in the Saints when they are translated into Heaven, and see God face to face? |
A47625 | Whether Faith or Repentance precede? |
A47625 | Whether God will give supernatural grace to him that useth well his natural abilities? |
A47625 | Whether Hereticks are to be punished by the Christian Magistrate with death? |
A47625 | Whether Iudas received the Sacrament of the Lords Supper? |
A47625 | Whether Peter exercised a primacy at Rome? |
A47625 | Whether Works with faith deserve grace ex condigno? |
A47625 | Whether a combination of many Churches under the Government of Classes and Synods be to be approved of? |
A47625 | Whether a man by strength of nature be able to conquer corruption or resist temptation? |
A47625 | Whether actual or habitual faith be in Infants? |
A47625 | Whether auricular confession be necessary to the remission of sins? |
A47625 | Whether general Councels may erre? |
A47625 | Whether he can excommunicate Kings? |
A47625 | Whether he which is under power may give alms? |
A47625 | Whether immortality was natural to Adam? |
A47625 | Whether inherent justice be actual or habitual? |
A47625 | Whether instrumental Musick be lawful in the Church of God? |
A47625 | Whether is it lawful, and how far to pray against others? |
A47625 | Whether it be lawful to use the sign of the Crosse in Baptism? |
A47625 | Whether it be meet upon one and the same day to have a solemn Fast, together with the celebration of the Lords Supper? |
A47625 | Whether it belongs to the Pope alone to determine controversies of faith? |
A47625 | Whether justifying faith be commanded in the Decalogue? |
A47625 | Whether mercy and justice be equal in God, and how can he be most just and most merciful? |
A47625 | Whether original righteousnesse was natural to Adam? |
A47625 | Whether peccata remissa redeant? |
A47625 | Whether private persons not in office may preach? |
A47625 | Whether the Communicants ought to come fasting? |
A47625 | Whether the Devils have all their punishment already? |
A47625 | Whether the Devils shall torment the wicked after the day of Judgement? |
A47625 | Whether the Pope be Christs Vicar? |
A47625 | Whether the Pope be above Kings? |
A47625 | Whether the Pope be above all other Bishops? |
A47625 | Whether the Pope can confer Buls and Indulgences? |
A47625 | Whether the Pope can make Laws to binde the Conscience? |
A47625 | Whether the Pope can pardon sins? |
A47625 | Whether the Pope may erre? |
A47625 | Whether the Pope of Rome be Antichrist? |
A47625 | Whether the Sea would not naturally overflow the Land, as it did at the first Creation, were it not with- held within his banks by divine power? |
A47625 | Whether the children of such as are excommunicated, may be baptized? |
A47625 | Whether the immediate or remote parents give the children a right to Baptism? |
A47625 | Whether there be Evangelical Counsels, or Counsels of perfection distinct from Precepts? |
A47625 | Whether these Works without faith merit ex congruo? |
A47625 | Whether they renounced the Devil? |
A47625 | Whether wanting Water, we may baptize with Sand, or Water distilled and compounded? |
A47625 | Whether we be justified by inherent or imputed righteousnesse? |
A47625 | Whether we be justified by the passive obedience of Christ alone, or also by his active? |
A47625 | Whether without a special Revelation we can beleeve the mysteries of faith? |
A47625 | Whether* Islands came since the floud? |
A47625 | Who are the subject of this Ecclesiastical power? |
A47625 | Who are to be called to a Councel? |
A47625 | Who can stand before envy? |
A47625 | Who could circumscribe all things within their limits, but onely God himself, who is both the Maker and Ruler of all things? |
A47625 | Who durst have applied those things to Christ, unlesse the holy Ghost had first done it, and declared his minde and meaning to us? |
A47625 | Who hath the power of calling a Councel? |
A47625 | Who is not so tender of his good name that the least blemish and aspersion cast upon him, seemeth more smarting then the cutting of a sword? |
A47625 | Why are Prayers or means, if God be Immutable? |
A47625 | Why are they not spoken of in the Creation, where man and beasts are mentioned, and why is not the special day named wherein they were made? |
A47625 | Why art thou proud, dust and vanity, vile earth, stinch lapped up in silk, magnified dung, gilded rottennesse, golden damnation? |
A47625 | Why doth God use the help of others? |
A47625 | Why doth it not reel or totter toward the North or South, the East or West, or now upward, now downward? |
A47625 | Why doth not the prevailing party keep the other under when it hath gotten the victory? |
A47625 | Why is there sin in the world, seeing God needs not any glory that comes to him by Christ, and by his mercy in pardoning of sin? |
A47625 | Why may not one praise God in a Song for our deliverance in 88, or the Gun pouder treason? |
A47625 | Why may not the children of Jews and Turks then be admitted into the Church, since they formerly descended from believers? |
A47625 | Why should I think on a maid? |
A47625 | Why should any that are not Saints be admitted to one of the highest priviledges of Saints, Church communion in the highest? |
A47625 | Why then doth the Lord exhort us to receive him, or complain of us, and threaten damnation if we receive him not? |
A47625 | Why was he taken up in a cloud? |
A47625 | Will it not be my profit? |
A47625 | Will the hypocrite alwaies call upon God? |
A47625 | Will you receive the testimony of men? |
A47625 | Wilt thou not reade me? |
A47625 | Wise enough to direct them? |
A47625 | With comfort, delight sweetens all, how will men toil at their sport? |
A47625 | With joy and thankfulnesse, Is any man merry? |
A47625 | With the froward he will shew himself froward? |
A47625 | Yet what is wanting there in the Hebrew Text? |
A47625 | an Philosophiae tuae oblitus es? |
A47625 | and how can that deserve heaven which when God heareth he must forgive, or else it will be hard with him that makes it? |
A47625 | and in Salomon to discourse of all things? |
A47625 | and is there not much more in God? |
A47625 | and the answerer could not tell, He asked him again, What he would do if he were in a ditch? |
A47625 | and then Who made the clouds? |
A47625 | and what did he before he made all things? |
A47625 | and what thou dislikest and strivest to destroy, is it the body of sin? |
A47625 | and whereunto will you liken me? |
A47625 | and why should it not also hold in the 4th and 6th Petition? |
A47625 | and will you not much more receive the testimony of God? |
A47625 | and* why did he make the world no sooner then a few thousand years since? |
A47625 | and, Are not my ways equal? |
A47625 | and, What God can deliver out of my hands? |
A47625 | answered, What is written in the Law and Prophets? |
A47625 | aut quid aliud quàm Dominus à Domino? |
A47625 | c Is not the Scripture( said Hawks the Martyr) sufficient for my salvation? |
A47625 | contra Physicam? |
A47625 | did he so at the Sacrament time? |
A47625 | he answered, Humility: being asked, What was the second? |
A47625 | how comes it that in all this length of time the Sea hath not broken in upon us, and over- topped the earth? |
A47625 | how should they live? |
A47625 | if I had turned my wit against thee, how much hurt could I have done thee? |
A47625 | ille libera contumacia, Quid tibi, inquit, ut orbem terrarum? |
A47625 | is there a letter taken away or altered, to violate the sense of the mysteries? |
A47625 | lawfully called and ordained, may administer the Sacraments, Baptism and the Lords Supper? |
A47625 | need there any more then to be made righteous? |
A47625 | non verus Dominus à vero Domino? |
A47625 | or tell how many miles space that mighty Circle doth contain? |
A47625 | or who hath begotten the drops of Dew? |
A47625 | quid difficilius aspectu? |
A47625 | say, Is not this anger, when others reproach thee, how art thou troubled? |
A47625 | say, Is not this pride and self- love? |
A47625 | super omnia quis ardor ille, quam admir ● ● i ● is Divini pectoris afflatus? |
A47625 | that Christs Righteousnesse is imputed to us for Justification? |
A47625 | what did the Jews read in their Synagogues, and in their Solemn Meetings, but onely this Hebrew Edition? |
A47625 | what is it that holdeth it up so sted ● ast in the very midst of the aire? |
A47625 | who can tell me a full, just, satisfactory reason in nature? |
A47625 | who hath genared it? |
A47625 | why do I pray or hear? |
A47625 | why was he carried up when he went to Heaven? |
A47625 | yea what doth he think better of Christ then the Turks, which esteem Christ a holy Prophet of God who taught us his will? |
A60477 | & c. which Origen retorts thus: how do the Vultures breed( as your own Pagan Writers report) without companying with the Male? |
A60477 | & miratur aliquis hortos pensiles inter septem mira narrare, quum philosophi,& agros,& maria,& urbes,& montes pensiles faciunt?] |
A60477 | & miratur aliquis hortos pensiles inter septem mira narrari, cùm Philosophi& agros& maria,& urbes& montes pensiles faciunt?] |
A60477 | Abigail said,[ What evil have I or my Children done?] |
A60477 | Abjiciatur quaeso ex corde tuo impura pravitas, Conjux Dei bona voluntas est:] Thou demandest of what Wife God begat his Son? |
A60477 | All that is demanded of Tradition is, whether it saw Christ and his Apostles doing such things? |
A60477 | An Deus sit? |
A60477 | And Tully in the place forequoted,[ Hoc si est in libris, in quem hominem,& in quod tempus est? |
A60477 | And as to the Answers which both gave, how easily might they guess what Alexander desired to be resolved about? |
A60477 | And had the Chief Priests themselves believed the Soldiers Tale, why did they not send hue and cry after the Thief? |
A60477 | And if the cause of his death mislike you:( and truly who but a sorbid Epicure can like it?) |
A60477 | And lastly, whether these Menacies be not executed to the full? |
A60477 | And shall we not ascribe so much to God, who made man, as we see man can attain to, who is but Gods Creature? |
A60477 | And that God should rest on the seventh day, as if like a lazie Artificer he had been tyred, and must then keep holiday? |
A60477 | And therefore, if you demand where St. Luke testifies this? |
A60477 | And to his other Question, How come the Gods, upon wicked mens intreaty, to inflict unjust pains upon good men? |
A60477 | Answer, What improbability can this be burden''d with? |
A60477 | Are not Protestants as bad as they, in looking for any other Christian Millenium, than that which is now current? |
A60477 | Are they not all descended into shades, ad inferos, as the Ancients call''d the Antipodes, since the Gospel made the one God known to it? |
A60477 | Art thou then weaned from the Milk, taken from the Breast? |
A60477 | As also, how such an immission can be a gift( for any man''s good) to him that receives it? |
A60477 | At this rate the Idolatrous Jew discourseth in the Prophet: Will the Lord be pleased with thousands of rams, or ten thousands of rivers of oyl? |
A60477 | Besides, art thou the none- such of the World? |
A60477 | Besides, in those things we all confess to be real Beauties, how far are we out- stript by Birds of the Air, by the Flowers of the field? |
A60477 | But before whom were these supposed pranks play''d? |
A60477 | But could he sent at that distance that Daniel or our Saviour set the Roman Eagles? |
A60477 | But how comes he to be my servant? |
A60477 | But how is it possible they could have an opportunity? |
A60477 | But if he be wise enough to know, what his own Senses Dictate to him? |
A60477 | But since it is questioned by some, whether in the several Apostacies during the first Temple, those Courses were canonically observed? |
A60477 | But then how came they to a Doctrine so exactly suting the more refined Notions of the most eminent Philosophers? |
A60477 | But then( if they were on so dead a sleep) how can they tell what was done, or by whom it was conveighed away? |
A60477 | But this was in Egypt; how can he then be said to be created Emperour in Judea? |
A60477 | But what is now become of the Ark of his presence, the Holy Oracle, from whence he was wo nt to give Responds, as often as they had need to enquire? |
A60477 | But what legitimate Historian did ever apply, to well- settled Princes, Prophecies that were not of undoubted Credit? |
A60477 | But what means Porphyry by a Principle? |
A60477 | But what need more be said toward the refelling of the Chaldean vanity, than daily experience of the not coming to pass of their Divinations? |
A60477 | But what then is become of the answer there given to that Imprecation? |
A60477 | But whatever Prestigiator was read of in any History, so qualified as Christ was? |
A60477 | But when did Delphos lose this Vertue? |
A60477 | But when should I have done, should I reckon up all the Trophies of Christs Victories over Idols erected in the Evangelical Histories? |
A60477 | But where is now this Second House that the Prophet points at( and even toucheth with his Finger) in this Prophecy? |
A60477 | But where shall we have a Passage- boat? |
A60477 | But who begat and brought forth them? |
A60477 | But why might not Josephus make honourable mention of Jesus? |
A60477 | But with what face could that pilfring God punish so severely that crime, whereof himself was more guilty than any man? |
A60477 | By whom were the Foundations of the Earth laid? |
A60477 | Can any man be so egregious a fool as to think that there are men who walk with their feet higher than their heads? |
A60477 | Can any thing be imagined more purely contingent than those things? |
A60477 | Can any thing stand in his way, but cowardise, and the desperateness of the adventure? |
A60477 | Can there be a greater madness than that men should modulate their affais, and tune their Counsels after the Notes of Birds? |
A60477 | Can we think that Archimedes had his mind more imploy''d in imitating the Spheres, then Nature in making of them? |
A60477 | Christ''s Body we can assure you is not in the Sepulchre; but how it was removed thence, or by whom? |
A60477 | Could he read his name in the Stars? |
A60477 | Could the Temple which had the Fire, want the Smoak, want the Cloud? |
A60477 | Could the stroak of so soft an hand have caused blewness, much less Mortality of wounds, had not the vengeance of Heaven gangren''d the place? |
A60477 | Could there be days before the Sun was made; whose Motion measures Time? |
A60477 | Cum sis ipse nocens, moritur cùm victima pro te? |
A60477 | David answereth,[ Thy Husband vilified the Kingdom of David:] She saith,[ Art thou a King then?] |
A60477 | Did he come to know how the affairs of m ● nstood here on earth? |
A60477 | Did not Caesar himself, though forbidden by the Chief Aruspex, waft over his Army into Africk? |
A60477 | Did not he know all things without coming to see? |
A60477 | Did the Elementary Bodies beget him of Mother Earth? |
A60477 | Did the Maker of all things borrow Light to work by, as we light our Candle at our Neighbours? |
A60477 | Didst not thou then burst out into these words? |
A60477 | Didst not thou thy self then fall a divining what the matter might be? |
A60477 | Do you, when you hear joques and quirks put upon your Gods, laugh at the Jeaster''s wit, or at the folly of your Gods? |
A60477 | Else what needed this waste of like Narratives? |
A60477 | For I can not think he intended to assert there was then no High Priest at all; for what had that been but to equivocate? |
A60477 | For who can endure that any thing should be taken from himself by an enemy, and not seek reparation? |
A60477 | For who, but raving and dementate Persons, would have ventured to put off Adulterate Wares to so knowing an Age? |
A60477 | From the colluvies of their vitious distempers, how many had their beastly Manners tamed, by occasion of the Evangelical Preaching? |
A60477 | From what influences the distilling of the Blood of God from Christs Head, Hands, Side, Feet? |
A60477 | From what sowr and crabbed Aspect of the Planets, could David foretell, their turning of Drink into Vinegar? |
A60477 | Had men nor hands to act, nor hands to write, During the seculum Prae- Adamite? |
A60477 | Had not the Christian Religion, then profest, been( as it is now) against serving the Belly? |
A60477 | Had the Pharisees enmity against no Sect but the Christian? |
A60477 | Has there been any place for any of them, upon this upper Hemisphere? |
A60477 | Hath not God made foolish the Wisdom of this world? |
A60477 | Have the Christians been tampering with Suetonius and Tacitus? |
A60477 | He saith to her, Did not Samuel anoint me King?] |
A60477 | Hence all Philosophical Instructions became so ineffectual, as it became a question, Whether it was possible to discipline men to Virtue? |
A60477 | How can Christ''s erecting a new Law, stand with the goodness of the old? |
A60477 | How can he judg, if he want Power to execute? |
A60477 | How canst thou foreknow my Fortunes, that couldst not foresee thine own Captivity, nor the taking of Jotopata( of which thou was Governour?) |
A60477 | How could she advise us what way to take for our safety, that could no better provide for her own? |
A60477 | How glad would either of these have been, to have taken Josepus tardy, in so considerable a point of his History? |
A60477 | How great an affected confusion useth to be in divinations? |
A60477 | How many Colonies have been sent forth upon their Order; thriving exceedingly, while they followed their counsel? |
A60477 | How many barren Women have become fruitful? |
A60477 | How many maimed persons have recovered the use of their Limbs? |
A60477 | How many( saith he) did Christ recover from the Plague of their head strong Affections? |
A60477 | How much greater Wonders of the Divine Science might I shew the Atheist, if I ripped up before him that other part of himself? |
A60477 | How much more advantagious were they to the VVorld, in respect of their ultimate tendency and designed end? |
A60477 | How much more moving must the Oblation of Christs blood be? |
A60477 | How perfectly does this square with our Evangelists? |
A60477 | How shall I make my flight thither? |
A60477 | How strong is that Truth, upon which the whole Fabrick of Christian Religion is built? |
A60477 | How will he handle the Knife with which he carves a Capon, and not cut his own Hands too; unless it be hasted with Scripture Reasons? |
A60477 | I demand then, whence proceeded its Opacity, and the suspension of its Light, at our Saviour''s Passion? |
A60477 | I mean( quoth he) in one word, a Tortoyse, why couldst thou not( pittiful Fidler) have said thus at first? |
A60477 | I pray, what kind of Blood was that that flowed from your crucified God? |
A60477 | I shall do unto Jesus who is called Christ? |
A60477 | I wonder( holy Fathers) that you should thus long dwell upon the question, whether the Sibylline Oracles are to be consulted or no? |
A60477 | If Jupiter and Neptune be Gods, are not their Brethren so too; Orcus, Acheron, Cocytus, Styx, Phlegeton,& c? |
A60477 | If he that foretold his own Reigning alone, were not the Omnipotent God; how comes he now to be alone worship''d, and all other Gods rejected? |
A60477 | If it be question''d, how they came into the Christians hands? |
A60477 | If the Christian Religion had not exceld all others, and been then presented, according to the Evangelical pattern now in being? |
A60477 | If the custom of Ordaining Christian Priests after trial( according to the now extant Evangelical prescript) had not been then in use in the Church? |
A60477 | If the question be, What Doctrine was delivered hy Christ, Moses, Mahomet? |
A60477 | If there be no difference of Blood, why do we boast of Nobility? |
A60477 | If there was a door open for them what need any other now?] |
A60477 | If thou destroy this people[ What will become of thy great name?] |
A60477 | In another to a Priest that asked him which was the true Religion? |
A60477 | In what Ephemeris did the Prophet read that astonishing Darkness that invelopt the Earth? |
A60477 | In what Grove grew Timber enough for such a Fabrick? |
A60477 | In what Mould were the Heavens cast, on what Looms were the Balancies of the Clouds wrought? |
A60477 | Is it possible by false transcribing, to put a cheat upon that man, that has the Original in his custody? |
A60477 | Is it the comeliness of my Person, the beauteous features of my Face? |
A60477 | Is not the dispersion of their Nation, the ruine of their Temple, City,& c. sufficient indications of Gods rejecting that people? |
A60477 | Is not this Jesus whom thou preachest to be risen again from the Dead, that Jesus of Nazareth, whom ye call King of the Jews? |
A60477 | Is there, after the dismounting of these three Heads of Prejudice, no way, whereby we may reach the rest? |
A60477 | Is this the silence of the Sheep before the Shearer, the voyce of the dumb Lamb under the hands of the Butcher? |
A60477 | It is not therefore to be thought strange, that they should thus long, without audience, bellow out their second[ quousque?] |
A60477 | Jam vero Tarquinii ornamenta& insignia quantam principi populo addiderunt, ex ipso habitu, dignitatem? |
A60477 | Knowest thou thy right hand from thy left? |
A60477 | Lastly, how can your Church be Catholick, in point of Doctrine? |
A60477 | Lastly, why does this fleering Epicure deride the Church for believing the everlasting Life of the Body, as a thing impossible? |
A60477 | Let them ask a Jew or a Mahometan what it is that constitutes a Christian, and makes him capeable of the benefits of that Religion? |
A60477 | Lysias his Interrogatory, art not thou that( Alexandrian) Egyptian? |
A60477 | Lysias his Interrogatory, art not thou that( Alexandrian) Egyptian? |
A60477 | Methinks I hear him thus discoursing with himself:[ Should I say, this or that Passage in the History of Christ, is a forgery? |
A60477 | Must the Cities birth- day belong to the influence of Stars? |
A60477 | Must the new sprung Heads of Hydra still stand rampant upon her stiff- Neck, and hiss, without controul, against Religion? |
A60477 | Must they perish for but designing an encroachment upon us, who have made so many unjust encroachments upon them? |
A60477 | Must we in despondencie cast away our Sword, and yield the Field to this Monster? |
A60477 | Nam quid Romulo audentius? |
A60477 | Nay, that they should not worship the Father, but together with this Author of their Religion, whom they call the Son of God? |
A60477 | Needed Dionysius his Horse a divine inspiration to move him to swim out of the River; or the Bees to fasten on his Main? |
A60477 | Nor whether good Angels appear in any but august Forms? |
A60477 | Notes for div A60477-e100600 Issa Bills sweeter than a Dove; Issa''s more blith, than Mal or Siss: No Pearls equal Issa''s love: What Issa''s this? |
A60477 | Now this Question,[ art not thou that Fellow who the other Day gave himself out to be the promised Messiah the King of the Jews?] |
A60477 | Now what greater Incentive of Nero''s Rage against the Christian could they possibly invent? |
A60477 | Num aliquid loquuntur? |
A60477 | Oh the wonderful force of Errour? |
A60477 | Or Man,( the Goose of all) not wit to learn To make a Pen, much less to guide a Stern? |
A60477 | Or if any have been so careless of their own repute, as to do so, have they not met with a check, and procured a ● lot to their own Names? |
A60477 | Or if they did, have not themselves been hissed off the Stage for it? |
A60477 | Quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti operis fuerunt? |
A60477 | Quid ille militiae artifex Tullius? |
A60477 | Quà tot facia virùm toties cecidere: nec usquam Aeternis famae monumentis insita florent? |
A60477 | Seeing that Life of Vegetation was not given by Man, by what Right but the Indulgence of him that gave it, could he deprive the Creature of it? |
A60477 | Shall I need to shew the demonstrableness of this Argument? |
A60477 | Shall then( I say) these Tinker- Machiavilians( who in stopping one hole make two) pass for great Head- pieces? |
A60477 | So true is that of Tertullian,[ Quid est autem signare prophetiam? |
A60477 | Thales, one of the seven VVisemen, could not satisfie Craesus, when he askt him, what God was? |
A60477 | That he that inquires hath need of an interpreter: Why do not Oracles rather answer Directly? |
A60477 | That he was the Expectation of the Jews, is clear, from the Question of John''s Disciples[ Art thou be that should come, or do we look for another?] |
A60477 | That self- consciousness to the closest Villany binds the Malefactor over to the general Assize? |
A60477 | The Apostles became all things to all men; how? |
A60477 | The Apostles became all things to all men; how? |
A60477 | The Contest there was betwixt the God of Israel and the Gods of Aegypt, the Question to be Determined, whether of them were greatest? |
A60477 | The old Greek Comedians were licensed by the Law, to bring whom they pleased upon the Stage; how seldom did any of them abuse that liberty? |
A60477 | Theocritus being demanded what was the cruellest Beast? |
A60477 | Thirdly, should we grant the worst of Ptolemy that can be imagin''d; Is he the first bad man whom God hath made an Instrument of good? |
A60477 | To how many Princes and private men has it been fortunate or fatal, to observe or sleight them? |
A60477 | VVhat means this snarling of the Dogs, but that such bones were thrown amongst them? |
A60477 | VVhy Gods? |
A60477 | VVhy did the Aegiptian Sorcerers make shew, that they could turn a Rod into a Serpent, if they had not seen Moses his Rod first turned? |
A60477 | Was ever any thing foretold with more plainness and perspicuity? |
A60477 | Was ever any thing said by Christian Theologues more resembling our Philosophy than these Platonick Dictates? |
A60477 | Was he deluded with a lying Oracle? |
A60477 | Was it in obedience to thy Father, who sent his Angel to call thee thither? |
A60477 | Was it to get Disciples there, seeing he could get so few among the living? |
A60477 | What Incense hath been burnt before him, but Prayer from a Devout and flaming Heart? |
A60477 | What Libations have been powred out in his presence, but penitential Tears, flowing from a contrite spirit? |
A60477 | What Sign was there, in Reason, or Nature, or Politicks, of this thy fatal Catastrophe? |
A60477 | What can that portend but the spilling of the Cates? |
A60477 | What danger can we become obnoxious to, but a little suffering, for as short a season? |
A60477 | What did Jesus do? |
A60477 | What did your God utter( saith Celsus) in the time of his suffering comparable to these men? |
A60477 | What else were Charms and Magick invented, but to extort from Spirits that service which we think they owe us? |
A60477 | What has ever been accounted the heroick degree of Vertue, but that Mark Christ sets those that would be perfect? |
A60477 | What has intail''d an indefeasible infamy upon Mens Memories, but such like Enormities as the Gospel decries? |
A60477 | What if Flaminius his Horse trip and cast his Rider, is this a strange thing? |
A60477 | What if Josephus had been a Pharisee? |
A60477 | What if the Ensign- bearer can not pluck up his colours? |
A60477 | What in God can be feared, but his Anger? |
A60477 | What is this else but the Art of a Guesser wittily shifting off his want of wit? |
A60477 | What makes him, in this Case, thus inexorable? |
A60477 | What mean we by summoning them, as it were, to our Courts, but to let them know they owe us Fealty? |
A60477 | What must then become of the Law, prohibiting any, but the sons of Aaron to approach the Priest''s Office, to minister in the Sanctuary? |
A60477 | What need to enumerate the Responses of such Fortune- tellers as have had contrary effects? |
A60477 | What need was there that the Holy Ghost should over- shaddow the Virgin, and frame Christ a Body in her womb? |
A60477 | What old wife is to be found so witless, as to fear such things as af ancient time were accounted portents? |
A60477 | What reason can be given of his confidence, thus peremptorily to dictate, while he discourseth of Christ? |
A60477 | What reply could they have return''d to these expostulations, had they seen no more in Christ than Man? |
A60477 | What said they of Pompey,& c? |
A60477 | What second Cause can be imagin''d of its going back? |
A60477 | What strange Responses were sent us into Greece from Rome? |
A60477 | What such thing hath befallen the Prosecutors of the People of God''s Indignation? |
A60477 | What was the World better''d by those mens descending into Hades and returning thence? |
A60477 | What would Christ''s squadron of Fishers have been in the hands of such Goliahs, had they not been the Army of the living God? |
A60477 | When the Apostles returned from working Miracles, the Question that Christ propounded to them was[ Whom do men say I am?] |
A60477 | Whence come such amazing fears, dreadful apprehensions, sinking thoughts to attend guilty Conscience, but from the innate Notion of Judgment to come? |
A60477 | Whence had they this but from our Scriptures? |
A60477 | Whence hast thou learned these words, seeing thou art not a Christian? |
A60477 | Whence proceeds it that[ se judice nemo nocens absolvitur,] a guilty Soul arraigns it self? |
A60477 | Whence then had the first in each succession his beginning? |
A60477 | Whence then proceeds this natural Fear of God in the Soul, if God knows not how to be angry? |
A60477 | Where are the Gods of Sephervaim, Hena, and Iva( shall I say or) the Gods of Europe, Asia, Affrica? |
A60477 | Where set he his foot, while he wheel''d one of those Orbs, Westward and Eastward, backward and forward, as we turn a Globe in a Frame? |
A60477 | Where,( not only as to their Operation, but Being) are the Gods of Hamath, and of Arphad? |
A60477 | Wherefore is all this evil brought upon us?] |
A60477 | Whether Israels God hath not withdrawn from them all the Tokens of his favourable presence? |
A60477 | Whether Tacitus have stated this Earth- quake so long before the Passion of our Lord, as he seems to do at the first and overlie sight? |
A60477 | Whether of these Opinions is of harder digestion? |
A60477 | Whether that Cord can be knit again by any hand, but that which drew it? |
A60477 | Whether the Christian Church or the Pagan Adversaries were most like to obliterate those Antiquities? |
A60477 | Whether the Flame of Lifes Taper can be blown in again, but by the blast of that Breath; which blew it in at first? |
A60477 | Whither are those winged Cherubims and Seraphims flown, betwixt which he dwelt, while he was Israels Sheepherd? |
A60477 | Who but God cloaths the Shrubbs with Leaves and Blossoms? |
A60477 | Who can I muster up, that will not be as Grashoppers, in the eyes and hands of such Gyants? |
A60477 | Who could this be but Magus? |
A60477 | Who hath with more curiosity inquired into those things( concerning Religion and the Divine attributes) than Varro? |
A60477 | Who injected this folly into thy mind, that thou should do these things, and neglect the person of the great God?] |
A60477 | Who is he that giveth life to every living thing that''s born, but he that gave life to that Serpent of Aaron for an hour? |
A60477 | Who of Equanimity? |
A60477 | Who of Fidelity? |
A60477 | Who restored to Bodies, when they were dead, their Souls; but he that animates flesh in the Mothers Womb, which is born to die? |
A60477 | Whom did not( saith Affricanus in Tully cited by St. Austin) the old Comedy touch, or rather vex, whom did it spare,& c? |
A60477 | Why avoids he the open Sea, and dare not encounter the Gospel there, where, if he can put her to the worst, all''s his own? |
A60477 | Why dies the beast for peccant man? |
A60477 | Why do you urge us with the Authority of Daniel a spurious Prophet? |
A60477 | Why does he mind, if he will not judg? |
A60477 | Why dost th ● ● bring vain oblations to dead men? |
A60477 | Why dost thou sacrifice to Idols? |
A60477 | Why dost thou tell thy self that something attends thee beyond the Grave? |
A60477 | Why else do we amerce them for Non- appearance? |
A60477 | Why such winding and abruptness? |
A60477 | Why then did Plato think, that Souls separate have a kind of Body wherein they appeared about Sepulchres? |
A60477 | Why were not those of a younger house, of a later Edition, embraced with an equal Credulty? |
A60477 | Why? |
A60477 | Why? |
A60477 | Why? |
A60477 | Why? |
A60477 | With what else could Theodorus charm his Tongue to hold its Peace while he tired his Tormenters, and wore out the Rack with his Patience? |
A60477 | Would their Plea[ We are thine, save us,] have been thus long unanswered, had not the old Relation betwixt God and them been out of date? |
A60477 | Would they have shewn themselves before these Thieves which were set to take them, had they been Thieves? |
A60477 | Yea, why dost thou at all fear death, if thou hast nothing to fear after death? |
A60477 | Yet how many Miles does thy Mother''s Grounds of this Certainty fall short of those, upon which the Belief of the Gospel''s Legitimacy is grounded? |
A60477 | You contemn our Jove, because the Cretians shew his Sepulchre in their Island: why do you then worship Jesus, who was buried? |
A60477 | [ An una seu plures fuerint Sibyllae?] |
A60477 | [ Audacter dico quòd sine fide neque infidelis vivit: nam si ab insideli percunctari voluero quem patrem vel quam matrem habuerat? |
A60477 | [ Carunculae vitulinae mavis quàm Imperatori veteri credere?] |
A60477 | [ Deciorum devotionibus placatos deos esse censes? |
A60477 | [ Dispicite utrùm Mimos an Deos vestros in jocis& strophis rideatis?] |
A60477 | [ Do you think( saith Tully) that the Gods were appeased with the Devotions of the Decii? |
A60477 | [ Ego homuncio i d non facerem, quòd Deus qui templa coeli summo sonitu concutit? |
A60477 | [ Et adhuc isti fragiles contradictiunculas garrientes eligunt, magis isto igne, sicut stipula in cinerem verti, quam sicut aurum à sorde purgari?] |
A60477 | [ For what new thing could come into Gods Mind, that he should now, at last, descend to us? |
A60477 | [ If I by Beelzebub cast out Devils, by whom do your children cast them out? |
A60477 | [ If none but he that does these sayings of Christ lays a sure foundation of hope for eternal life, what became of those that lived before Christ? |
A60477 | [ Is not this house as nothing in your eyes in comparison of the glory of the first house? |
A60477 | [ Lord, wilt thou, at this time, restore the Kingdom to Israel?] |
A60477 | [ O Lord God of revenges, O God of revenges shew thy self: how long, Lord, how long shall the wicked triumph?] |
A60477 | [ Quae est ista ars conjectoris eludentis ingenio? |
A60477 | [ Quam probabilitatem habet, talium documentorum auditores suspicari mentitos, quaecunque suum praeceptorem effecisse testificati sunt? |
A60477 | [ Quem vetus Comedia non attigit? |
A60477 | [ Questio quae multorum cogitationes de ambigenda mundi aeternitate solicitat,& c. Nam quis facilè mundum semper fuisse consentiat? |
A60477 | [ Quid ergò est quòd cùm vobis fides Christiana suadetur tunc obliviscemini, aut ignorare vos fingitis, quòd disputare aut docere soleatis? |
A60477 | [ Quid illi qui contrarios vestigiis Antipodes putant? |
A60477 | [ Quid opus est circuitione& anfractu? |
A60477 | [ Quid prodest ostendere unum vel alterum fortasse curatos, cum tot millibus subvenerit nemo,& plena sint omnia miserorum infeliciúmque, delubra? |
A60477 | [ Quid quorum matres? |
A60477 | [ Quis M. Varrone curiosiùs ista quaesrvit? |
A60477 | [ Quis enim est qui totum diem jaculans non aliquando collimet?] |
A60477 | [ Quis enim nostrum, quis vestrum, non la ● dat Leges ab Imperatoribus datas, adversus sacrificia Idolorum? |
A60477 | [ Simon lovest thou me more than these?] |
A60477 | [ Tunc terra ista sanctissima, sedes delubrorum atque Templorum, sepulchrorum erit mortuorúmque plenissima? |
A60477 | [ Unde hoc nisi de nostris?] |
A60477 | [ What Nation is there so great that hath statutes and Judgments so righteous as this Law?] |
A60477 | [ Whether there be a God?] |
A60477 | [ Who hath declared this from ancient time? |
A60477 | [ how long?] |
A60477 | [ qualis solet in divinationibus esse affectata confusio?] |
A60477 | [ who is my Mother?] |
A60477 | a multitude of Gods are fain to joyn hands to open this light door; What is this in comparison of the way through the red Sea? |
A60477 | actus à Servio census quid effecit, nisi ut ipsa se nosceret respublica?] |
A60477 | an Essene, and a great admirer of John Baptist: whom, if he followed in other things, is it like he would desert him, in his good opinion of Christ? |
A60477 | an damnatis propriis legibus mutavit sententiam,& cum contrariis mandatis misit nuntium?] |
A60477 | an forte Pater, cum hunc mitteret, oblitus erat ejus, quòd Mosi priùs mandaverat? |
A60477 | an quicquam significant, nisi acumen hominum ex similitudine aliqua conjecturam modò huc, modò illuc ducentium?] |
A60477 | and by comparing it, see whether the name[ Immanuel] which he gives to the Messias agree, to him who they say is come? |
A60477 | and drivelling his poysonful Foam upon the Flowers of Paradise? |
A60477 | and those that have been follow''d with events sutable, what reason can be alledged that they did not fall out by meer chance? |
A60477 | and what must become then of the whole Crop of the Temple- Ceremonies which had been there sowen, and of the Eggs there deposited? |
A60477 | and what pre- existent Metal? |
A60477 | and whether he has then stated it right, and might not be mistaken in that, as he is frequently in his Chronology? |
A60477 | and who hath Supreme Power but God alone? |
A60477 | and, by consequence, whether this was a good or an evil Spirit? |
A60477 | art thou not still like that Child of the Lady Moores Prayers, a Boy still, and wilt be so, as long as thou livest? |
A60477 | as St. Luke stiles them? |
A60477 | as he that touch''d them had as good have touch''d the Apple of his Eye? |
A60477 | as well as of his fore- runner, John the Baptist: or his Disciple, James the Just? |
A60477 | aut est quispiam tam ineptus, qui credat esse homines, quorum vestigia sunt superiora quam capita? |
A60477 | aut ibi quae apud nos jaceat Universa pendere? |
A60477 | aut ibi quae apud nos jacent universa pendere? |
A60477 | bellatoribus viris quam necessarius, ut accueret virtutem ratione? |
A60477 | but that Persons of that temper must be reserved for the confines of that season, wherein one was to be born who should Lord it over the World? |
A60477 | but, Whether, in the World''s Opinion, they were not of that tendency? |
A60477 | by its groping after those Vertues he commends, by its boggling at those Debaucheries he condemns? |
A60477 | can we expect a more perfect Transcript of that Prediction, than is here drawn by the Pens of those Authentick Historians? |
A60477 | could he not lay the corruption of that Sect down, when he went to write? |
A60477 | cui pepercit? |
A60477 | cur ipsi domino dicunt, quamdi ● s animam nostram tollis? |
A60477 | for if punishment be to be proportion''d by measure, and measure be circumscribed by the bounds of time, what mean his threats of infinite suffering? |
A60477 | fruges& arbores deorsùm versùs crescere, pluvias& nives& grandinem sursùm versùs cadere in terram? |
A60477 | fruges& arbores deorsùm versùs crescere, pluvias,& nives,& grandinem, sursùm versús cadere in terram? |
A60477 | had they not known him to be the living( as well as express Image of the living) God? |
A60477 | hath age gelt him? |
A60477 | have better Reasons been laid before them? |
A60477 | he answered; why ask ye me of Jesus, the Son of Man, when as he sitteth at the right hand of the great Power in Heaven? |
A60477 | how can he be angry at Mens doing amiss, if he mind not what we do? |
A60477 | how can he be feared, that can not be offended? |
A60477 | how could he lurk in the little body of a Vagient Infant whom the Heavens are not able to contain? |
A60477 | how could she conceive and bring forth a Son without the knowledg of man? |
A60477 | how could the Ancient of days endure to undergo so many years of Infancy, of Childhood, of Youth, of Man- hood? |
A60477 | how many have got their savage Manners tamed and charmed, upon occasion of hearing the Gospel preach''d? |
A60477 | how many things did they delude us with? |
A60477 | how that can be a Thron in its eye, a Goad in its side, which is the very Life and Soul of it? |
A60477 | humane Testimony, and undoubted Tradition must umpire this: but if it be, what- like Doctrine, Orations, Poems, those are? |
A60477 | in foretelling such great Changes to Fall, in the Christian Times, were deceived, how come their Prophecies so manifestly to be fulfill''d? |
A60477 | in what Forge was he framed? |
A60477 | is it not long since laid in the dust, and made so desolate, that Travellers by, can discern no sign, that ever there was any such Fabrick? |
A60477 | may not another so near resemble thee, as a third man can not discern which of the two thou art? |
A60477 | must we exclude our Fore- fathers from hope of salvation? |
A60477 | nec tantum quidem concedimus ei qui fecit hominem, quantum homo, qui ab ipso factus est, consequi potest? |
A60477 | nor whether they were justifiable in Morality; But whether they were practised or no, as propitiations in Divinity? |
A60477 | of thy Kingdom of Grace? |
A60477 | or a place where such things as here lay upon the ground, hangs in the Air? |
A60477 | or did ever throw out a stronger cord of love, to knit men''s affections to himself, than the Son of his love? |
A60477 | or did he not by foretelling it, teach them to do it, and lay snares for the Companions of his Table? |
A60477 | or did they embrace him as the Christ, seeing they call him Christ? |
A60477 | or hath he obtain''d the priviledge of three Sons? |
A60477 | or how the stating it so early, stands with his interweaving it with the story of Artabanus, which fell out so near the latter end of Tiberius? |
A60477 | or to what purpose would it be to bring in Witnesses thence, when I am pleading with the Atheist? |
A60477 | or what it ever heard or saw tending to the disproof of that Relation? |
A60477 | or who laid the Corner- stone thereof? |
A60477 | or with what water must that water be washt wherein so many hundreds of Entrals were wash''d? |
A60477 | protinùs respondebit, illum atque illam: quem si statim requiram utrùm noverit quando conceptus sit, vel viderit quando natus? |
A60477 | quid causae est quod propter opiniones vestras quas ipsi oppugnatis Christiani esse nolitis?] |
A60477 | quis consideravit attentiùs? |
A60477 | quis diligentiùs pleni ● sque conscripsit?] |
A60477 | quis distinxit acutiùs? |
A60477 | quis invenit doctiùs? |
A60477 | quod in seminibus quae tu in terra jacis, per annos singulos fieri vides, hoc de tua carne, quae Dei lege seminatur in terra futurum esse non credis? |
A60477 | ridiculum cùm Herodes irabundus occidit infantulos;][ Could not he whom thou calls Father have secur''d thee from Herod?] |
A60477 | si es Christus, die nobis palàm? |
A60477 | tali opus fuit ut invaderet regnum: Quid Numa religiosius? |
A60477 | that Exultancy of Spirit which ariseth from her reflecting upon her vertuous Actions? |
A60477 | that Plants grow with their tops downwards: that Rain, Snow and Hail fall upwards upon the earth? |
A60477 | that is in brief, why was the World made no earlier? |
A60477 | that the plunderers of the Roman Provinces should not be forc''d( by right of War) to make restitution? |
A60477 | that when the Word went out of Sion, the Law from Jerusalem, there should be such aboundance of Peace; as the World should unlearn War? |
A60477 | the Christian whom they favour''d; or the Pagan, whom they confuted? |
A60477 | the Law of Papias restrain''d him? |
A60477 | the Prophet introduceth apostate Judah querying,[ Shall I give my first born for my trangression? |
A60477 | the elder to serve the younger, the strong the weak, the armed the naked, the innocent the guilty? |
A60477 | the fruit of my body for the sin of my soul?] |
A60477 | to be born amongst us? |
A60477 | to the Watchmen, that went up and down the City; with a[ Saw ye not, heard ye not, can ye tell no tydings?] |
A60477 | ubi pedem fixit? |
A60477 | vel potius quem non vexavit? |
A60477 | was it able, with all its weight, to suppress those Rat and Mice- Gods while it stood: And did it not fall at last with the Idol- Temples? |
A60477 | was it not like that which issued from the wounded hand of Venus? |
A60477 | were not Christs Actions as visible as Caesar''s, his Words as audible as Cicero''s? |
A60477 | what Orations were writ by Tully? |
A60477 | what Poems by Homer? |
A60477 | what Prophet can say how long the World must travel in expectation of him? |
A60477 | what better Defence can be made, what more full proof can be brought of the Divine Authorlty of the Gospel, than what is here produc''d? |
A60477 | what can he plead for his Butchering a Sheep, that another may not, with as much reason, urge against his own Throat? |
A60477 | what to say, in case their fears should come to pass? |
A60477 | what will become of thy Promise to Abraham? |
A60477 | what''s the matter that for the sake of those opinions of yours, which your selves oppose, you refuse to bocome Christans?] |
A60477 | where, to the Jews asking who he was? |
A60477 | whereupon were the Foundations thereof fastened? |
A60477 | whether he was such an one, and did those miraculous Works; as he is there described to be, and declared to have done? |
A60477 | whether it heard them deliver such Doctrines? |
A60477 | whether wrath be not come to the uttermost upon this People of Gods Curse? |
A60477 | which of ours, which of yours, do not commend those Imperial Laws against the Sacrifices of the Pagans? |
A60477 | which of them look upon their own Discipline, not as an ostentation of science, but the law of life? |
A60477 | which of these Guisers was the King of England? |
A60477 | who giveth the increase, while Man Plants and VVaters? |
A60477 | who laid the measures thereof? |
A60477 | who listens to himself, or observes his own decrees? |
A60477 | who stretched the Line upon it? |
A60477 | who was there amongst men more holy, more venerable, more august, more divine than this Apollonius? |
A60477 | who with greater attention weighed, with more acuteness distinguisht, with more copiousness and diligence writ of these things than M. Varro? |
A60477 | who with more learning found them out than he? |
A60477 | who would not send his Children to this Philosophers School, to learn to have a Whore? |
A60477 | who would thus exactly weigh and tell money after their Father, would let the Apostolical Shekle pass as currant without bringing it to the Tally? |
A60477 | who, beside thy self, and thy Companions, saw this Vision, heard this Voyce? |
A60477 | why all this at Caesarea, since the Woman was cured at Capernaum? |
A60477 | why could not God make the second Adam without a Father, as well as the first without either Father or Mother? |
A60477 | why did they not apply themselves( forthwith) to the Guards, at every Gate? |
A60477 | why did they not make privy search for it, while the sent was hot? |
A60477 | why did they not rack those, that were famously known to be his Disciples, to make them confess where they had laid it? |
A60477 | why did they say there was three days of darkness when the Law was translated? |
A60477 | why was not Jerusalem all in an uproar at the news? |
A60477 | why, next, are not Charon and Cerberus reputed Gods? |
A60477 | would it be credible if it were not sensible, that so artificial and Divine Works could be framed? |
A60477 | —[ Sed, quod caput est, cur isto modo jam Oracula Delphis non eduntur; non modo nostrâ aetate sed jam diu, jam ut nihil possit esse contemptius?] |
A60477 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; What is Plato but Moses, speaking in the Attick Dialect? |
A85783 | ''T is as possible that all, as any should; and how can Christ part with his mystical members and not with his glory? |
A85783 | ''t is hell sets it on fire; is it of the hand? |
A85783 | (* saith God to Israel) what uncorrigible, though the Lords voice crieth unto the City, bidding you hear the rod, and him that hath appointed it? |
A85783 | 1 First, Is man but fraile flesh? |
A85783 | 2 Secondly, Is man flesh? |
A85783 | 3 Is the ignorant soul such a slave to Satan? |
A85783 | A naughty heart( like Amnon) pines while his lust hath vent, Again, what musick do the atchievements of Christ in the world make in thy eare? |
A85783 | A woman may love one as a friend? |
A85783 | Absalom regnandi causâ what will he not do? |
A85783 | Again, Consider the Christian, as addressing himself to any duty of Gods worship, still his strength is in the Lord; Would he pray? |
A85783 | Again, he will ask the Christian what was the time of his Conversion; Art thou a Christian( will he say) and dost thou not know when thou commencedst? |
A85783 | Again, how great advantage hath Satan from the want of this charity in our families? |
A85783 | Ah soule, who would ever have thought there could have lien such pride under such a modest veile? |
A85783 | Alas, how little a portion of it shalwe know here? |
A85783 | Alas, what is the killing of bodies to destroying of soules? |
A85783 | Alas, what is the strength of frail flesh, to the force of their spiritual nature? |
A85783 | Alas, where is the Christian that doth fully stand clear, and freely come his off his own righteousnesse? |
A85783 | Am I better then such a one that proved naught at last? |
A85783 | And are not the children of a Christian his children as well as the Jewes were? |
A85783 | And do not many walk as if they grudged Christ the honour of saving their soules? |
A85783 | And doth not God deserve the best service thou canst do him in thy generation? |
A85783 | And how can love to God be preserved in a discontented heart, that is alwayes muttering against him? |
A85783 | And how canst thou look him on the face for more, who hast imbezell''d what thou hast received? |
A85783 | And how fares he at Zoar? |
A85783 | And how is it possible that any can sin upon a higher guilt, and go to hell under a greater load of wrath? |
A85783 | And how must God needs love that creature, whom he carried so long in the wombe of his eternal purpose? |
A85783 | And how shall they compare their way and the Word together, if not instructed? |
A85783 | And is not the Word of God worth more then these? |
A85783 | And is there nothing( Christian) thou canst think on, wherein thou mayest eminently be instrumental for God in thy generation? |
A85783 | And must not the Ark needs shake, when they that carry it are thus struck at, both in their person and office? |
A85783 | And therefore( Christian) lose no time, but what thou meanest to do for God, do it quickly: Art thou a Magistrate? |
A85783 | And thou clapest downe on thy seat to sleep; O how darest thou put such an affront upon the great God? |
A85783 | And was it so great a cruelty to do this? |
A85783 | And what a grief to thy spirit will it be, to see these going to hell on thy errand, and thou not able to call them back? |
A85783 | And what can you do more acceptable to him, then to be faithful in it, as a businesse on which he hath set his heart so much? |
A85783 | And what hast thou here to minde like this? |
A85783 | And what more miserable sentence can God himself passe upon you? |
A85783 | And who ought to be the instructer if not the parent? |
A85783 | And who should be thy Song, but he that is thy strength? |
A85783 | And whom are thou beholden to, now thou art reconciled for thy further acceptance in every duty or holy action? |
A85783 | And why must this be the time? |
A85783 | And why should a short evil of paine affright thee more, then the deliverance from a continual torment of sins evil ravish thee? |
A85783 | And why( my dear friends) should not the life of your soules be much more precious in your own sight then mine? |
A85783 | Are Ordinances God, that they should make you strong or comfortable? |
A85783 | Are not heaven and happinesse things desirable, and to be preferr''d before sin and misery? |
A85783 | Are not these the reasonings of a soul that forgets who appoints these? |
A85783 | Are there yet the treasures of wickednesse, and the scant measure that is abominable? |
A85783 | Are they not all ministring spirits? |
A85783 | Are they worldly cares and pleasures? |
A85783 | Are you old and ignorant? |
A85783 | Are you poor? |
A85783 | Are you rich? |
A85783 | Are you young? |
A85783 | Art strong in body? |
A85783 | Art thou a Minister of the Gospel? |
A85783 | Art thou afraid because thou hast sinned since the knowledge of the truth, and therefore no sacrifice remains for thee? |
A85783 | Art thou call''d to suffer? |
A85783 | Art thou contented, diligent? |
A85783 | Art thou convinced this is a sinne, and that is a duty? |
A85783 | Art thou going to give an almes? |
A85783 | Art thou humbling thy selfe for thy sin? |
A85783 | Art thou poor, why doest not exercise grace in that condition? |
A85783 | Art thou weak? |
A85783 | As I have heard sometimes a mother say in other respects, Who can take such pains with my childe, and be so careful as my self that am its Mother? |
A85783 | As that good woman answered one, that coming from Sermon, ask''t her what she remembred of the Sermon? |
A85783 | Asa out of State- policy joynes league with Syria, yea, pawns the vessels of the Sanctuary, and all for help, and what comes of all this? |
A85783 | Ask thy soul soberly and solemnly, Art thou provided for this day, this evil day? |
A85783 | Ask thy soul, as Elisha his servant, Whence comest thou, O my soul? |
A85783 | Be thou strong and very couragious, that thou mayest: what? |
A85783 | Briefly what is this duty, put on? |
A85783 | But doth not this seem to countenance sin, and make Christians heedlesse, whether they fall into temptation or no? |
A85783 | But how can a Saint be said to be proud of his grace? |
A85783 | But how can or may a Saint be said to trust in his grace? |
A85783 | But how comes Satan to this Principality? |
A85783 | But how doth God defeat Satan, and out- wit his wiles in tempting his Saints? |
A85783 | But how doth this great Apostle spend his time in prison? |
A85783 | But how is he now numbred among the children of God, and his lot is among the Saints? |
A85783 | But how may an ignorant soule attaine to knowledge? |
A85783 | But how mayest thou get into this Covenant- relation? |
A85783 | But how shall I answer this subtile enemy, when he thus perplexeth my spirit, with not being humbled enough for sin,& c? |
A85783 | But how should we know the false accusations of Satan from the rebukes of God and his Spirit? |
A85783 | But how would you direct us against this? |
A85783 | But in what respects then may the day of affliction be called evil? |
A85783 | But is all armour that is of God thus mighty? |
A85783 | But is it possible that such should do this work for the devil? |
A85783 | But is this all? |
A85783 | But take a soul not perswaded of this how uneven and unstable is he in his obediential course? |
A85783 | But was not that a particular priviledge granted to him, which may be denied to another? |
A85783 | But what help have we against this sort of Satans temptations? |
A85783 | But what was that to this? |
A85783 | But where live those giants, that dare enter the list with the great God? |
A85783 | But why an Abraham? |
A85783 | But why doth God now communicate his love? |
A85783 | But why doth God permit this Apostate- creature, to exercise such a Principality over the world? |
A85783 | But why leaven? |
A85783 | But you will say, What will you have us do in this case to withstand the cavils of Satan, in reference to our duties? |
A85783 | But you will say, what needs all this? |
A85783 | By trusting in thy own works thou doest worse by Christ, and shalt thou excel in grace? |
A85783 | Can you conceive an accident to be out of its subject, whitenesse out of the wall, or some other subject? |
A85783 | Can you expect truth from a liar, and comfort from an enemy? |
A85783 | Canst thou not watch with Christ one houre or two? |
A85783 | Christ and his members make one Christ: now is it possible a piece of Christ can be found at last- burning in hell? |
A85783 | Darest thou say thou hast no grace at all? |
A85783 | Darest thou trust God with thy soule, and the affaires of it in well- doing? |
A85783 | Did God ever mean Religion should be such a toilsome businesse as this would make it? |
A85783 | Did he ever prophesie well of believers? |
A85783 | Did he give thee grace to lay it up in a dead stock, and none to be the better? |
A85783 | Did the Ephraimites take it ill, that Gideon called them into the field, and may not God much more? |
A85783 | Did you ever heare of any mutiny in the devils army? |
A85783 | Do Physicians use to chide their Patients away? |
A85783 | Do you not remember the curse that is to fall upon his head, that maketh the blinde to wander out of the way? |
A85783 | Doest thou contend for heaven, and that which leads to heaven also? |
A85783 | Doest thou cordially wish well to the honour of God? |
A85783 | Doest thou not acknowledge tnat thy first entrance into thy justified state was of pure mercy? |
A85783 | Doest thou not bewray some of this spiritual pride working in thee? |
A85783 | Doest thou remember, soule,''t is Gods appointment? |
A85783 | Doest thou see a meek Moses provok''t to anger, what watch and ward hast thou need keep over thy unruly heart? |
A85783 | Doest thou through feeblenesse often faile in duty, and fall into temptation? |
A85783 | Doest thou walk by this rule? |
A85783 | Doth he give us our precious time to be employed in catching such butterflies as these earthly honours and riches are? |
A85783 | Doth it not behove thee to write thy Copy faire, when such a Critick reades and scans it over? |
A85783 | Every son whom he loves he corrects; and prosperity in a wicked state, must it not be read a curse? |
A85783 | FIrst of the first, How may a Christian judge whether grace be declining in him or no? |
A85783 | First of the first, That ye may be able to withstand in the evil day; But what is this evil day? |
A85783 | First, art thou uniforme in thy pursuit? |
A85783 | First, consider these spiritual gifts are not thy own, and wilt thou be proud of anothers bounty? |
A85783 | First, for the first, how meanly doth the Spirit of God speak of man, calling him flesh and blood? |
A85783 | First, hast thou come indeed to God for strength to performe duty, to mortifie corruption and the like? |
A85783 | First, how came he into the throne? |
A85783 | First, the Saint improves his earthly things for an heavenly end, where layest thou up thy treasure? |
A85783 | First, what these words import, The Power of his might? |
A85783 | Fourthly, if Satan get into thy spirit and defile it, O how hard wilt thou finde it to stay there? |
A85783 | Fourthly, whom doest thou sympathize with? |
A85783 | God had tried him to purpose a little before in an affliction; what needs this? |
A85783 | God intended these things for our use, not enjoyment; and what folly is it to think we can squeaze that from them, which God never put in them? |
A85783 | God saith, To day, while it is to day: The devil saith, To morrow; which wilt thou obey, God or him? |
A85783 | God, or thy lusts? |
A85783 | Gods threatenings will go off at last and then where art thou? |
A85783 | Good man, how blank he is, and cries out, I am vile, what shall I answer thee? |
A85783 | HOw shall I stand in a defensive posture( may the Christian say) against these wiles of Satan as a Troubler? |
A85783 | Had ever any a larger testimony from Heaven then Peter? |
A85783 | Hadst thou not better now renounce the devils rule, while thou mayest be received into Christs Government? |
A85783 | Hast thou not carnally expected strength from them, and so put the Ordinance, as she her husband in Gods stead? |
A85783 | Hast thou power by thy place to do God and his Church service, but no heart to lay it out for them, but rather against them? |
A85783 | Hath Satan power to rob and burn, kill and slay, torment the body, distresse the minde? |
A85783 | Hath he made thee willing in the day of his power to march under his banner, and espouse his quarrel against sin and hell? |
A85783 | Hath he smitten him, as he smote those that smote h ● m? |
A85783 | Hath the Lord indeed spoken only by Moses? |
A85783 | Have not I chosen twelve, one of you is a devil? |
A85783 | Have we laid a good bottome? |
A85783 | Have you forgot the bloody Articles of peace that Nahash offered to the men of Jabesh- Gilead? |
A85783 | Have you not thought to carry all with God from your duties and services, and too much laid up your hopes in your own actings? |
A85783 | He hath his rewards also; All this will I give thee; Am not I able to promote thee, saith Balak to Balaam? |
A85783 | He indeed that dies without knowledge, dies in his sinnes: and what more fearful doome can the great God passe upon a creature then this? |
A85783 | He is under the rule of Satan, and government of hell, What tongue can utter, what heart can conceive the misery of this state? |
A85783 | He puts a cheat on his father, and did not Laban put a cheat on him, giving Leah for Rachel? |
A85783 | He that can not see his enemie, how can he ward off the blow he sends? |
A85783 | He that is awake, but wanders with his eye or heart, what doth he but sleep with his eyes open? |
A85783 | Heaven is not such a hard pennyworth, but thou mayest come up to his termes: And which is the morrow thou meanest? |
A85783 | How bravely did Job repel Satans darts? |
A85783 | How came he by it? |
A85783 | How can he overcome thee that can not tempt thee but in Gods appointed time? |
A85783 | How can it when it lives where it loves? |
A85783 | How can this choose but endear God to a gracious soul? |
A85783 | How canst thou fadge to call the Saints thy brethren? |
A85783 | How comes such a one to he acquainted with such duties, to make such a Profession? |
A85783 | How couragious was Jehu at first, and he tells the world it is zeale for God: but why doth his heart faile him then, before half his work be done? |
A85783 | How formidable then must devils be, who are both for nature so mighty, and for number such a multitude? |
A85783 | How is the great Scholar ashamed to be baffled by a plain Countrey- mans argument? |
A85783 | How long hath the Lord been crying in our streets, Repent, for the Kingdome of Heaven is at hand? |
A85783 | How long may a poor Minister sit in his study, before any of the ignorant sort will come upon such an errand? |
A85783 | How may the worship of God come to be neglected? |
A85783 | How much more must that soule be as bread to Satan, that hath no defence from the Almighty? |
A85783 | How much more will God, who is the Father of such dispositions in his creature, stir up his whole strength to defend his children? |
A85783 | How oft did you fall asleep at dinner, or telling your money? |
A85783 | How oft do we see children become heavy crosses to such Parents? |
A85783 | How shall the profane be hardened in their sins? |
A85783 | How shall this poore creature passe the pikes, and get safely by all his enemies borders? |
A85783 | I am a Christian,( say) I appeal to Christs law; and what is the Law of the Gospel concerning this? |
A85783 | I am sure David knew no means effectual without this, and therefore propounds the question, Wherewithal shall a young man cleanse his way? |
A85783 | I will open my dark saying upon the harp; wherefore should I feare in the day of evil, when the iniquity of my heels compasseth me about? |
A85783 | If God be with me by his mighty power to help me, why then is all this befailen me? |
A85783 | If God do thus shew his love to his Saints after their falls and foiles, why should we be so shy of sin, which ends so well at last? |
A85783 | If I should measure my life by the joy of it,( as indeed who doth not?) |
A85783 | If any one be overtaken, you that be spiritual, restore such a one with meeknesse; but how shall a soul get such a meek spirit? |
A85783 | If he can not, whether there be not one Iesus Christ, who is able and willing to do it? |
A85783 | If he knew thou wert a Saint, would he tell thee so? |
A85783 | If they were not thus immaterial, how could they enter into bodies and possesse them, as the Scripture tells us they have, even a legion into one man? |
A85783 | If thou canst not beare a bruise in thy flesh from mans cudgel and blunt weapon, what wilt thou do when thou shalt have Satans sword in thy side? |
A85783 | If thou, Lord, shouldest mark iniquity, O Lord, who shall stand? |
A85783 | In a word, if thou partest with thy temporal life, and findest an eternal, what doest thou lose by the change? |
A85783 | In a word, is there not a sympathy between thy corrupt heart and errour? |
A85783 | In a word, what is the intent of God in lengthening out our dayes, and continuing us some while here in the land of the living? |
A85783 | In a word, who hath right to thee besides him, who ventur''d his life to redeem thee? |
A85783 | Indeed, when the Christian disputes the Will of God, whispering within its own bosome, will he pardon? |
A85783 | Is Satan divided? |
A85783 | Is Satan grown Orthodox, or have his instruments lost their cunning, who hunt for souls? |
A85783 | Is ambition the lust the heart favours? |
A85783 | Is he not a holy God? |
A85783 | Is he so subtile to disquiet, and hast thou any peace in thy conscience? |
A85783 | Is heaven ours to give to whom we please? |
A85783 | Is it any wonder to hear that ship to be sunk, or dasht upon the rock, which was put to sea without card or compasse? |
A85783 | Is it not Christ within you? |
A85783 | Is it not lawful for me to do what I will with my own? |
A85783 | Is it not observ''d, how little care is taken by professing Governours of such Societies, for the instructing their youth? |
A85783 | Is it strength? |
A85783 | Is it the power of place and dignity got by warlike atchievement? |
A85783 | Is it the strength of thy body thou gloriest in? |
A85783 | Is it the strength of thy parts above others? |
A85783 | Is it thy beauty thou pridest in? |
A85783 | Is it thy blood and birth? |
A85783 | Is it wisdom to lay out so much cost on thy tenement, which thou art leaving, and forget what thou must carry with thee? |
A85783 | Is it wisdome? |
A85783 | Is not God the Founder, and can he not soon be the Confounder of thy gifts? |
A85783 | Is not destruction to the wicked, and a strange punishment to the workers of iniquity? |
A85783 | Is not the superstructive top heavy jetting too far beyond the weak foundation? |
A85783 | Is not this new creature( wh ● ch may well be call''d Christ for its likenesse to him) the young heire of Heavens glory? |
A85783 | Is not this the knot which the devil poseth many poor soules withal, and findes them work for many yeares to untie? |
A85783 | Is not this thy case, poor soul? |
A85783 | Is the eye of providence ever shut? |
A85783 | Is there no way to shew thy sense of thy sin, except thou asperse thy Saviour? |
A85783 | Is there not combustible matter enough in thy conscience for his sparks to kindle? |
A85783 | Is there that within which bears proportion to our outward zeal? |
A85783 | Is this all thou canst get? |
A85783 | Is uncleannesse the lust after which the creatures eye wanders? |
A85783 | Israels march out of Egypt was in Gospel- sense our taking the field against sin and Satan, and when had they peace? |
A85783 | It s true, when Adam fell God did save his stake, but how can Christ who is so nearly united to every believing soul? |
A85783 | It was a great question some yeares past, Who are you for? |
A85783 | It went ill on Christs side, when Herod and Pilate were made friends, and can it go well with Satan to see all well between God and his children? |
A85783 | Iudas was the Traitour, though he would not answer to his name, but put it off with a Master is it I? |
A85783 | Lawyers their Clients? |
A85783 | Let me ask thee, poor soul, hast thou seriously considered who Christ is, and what his sweet Government is? |
A85783 | Look wishly on him again and again as he is set forth in all his spiritual excellencies, are they such as thy heart can close with? |
A85783 | Love helpes the memory; Can a woman forget her childe, or a maide her ornaments, or a bride her attire? |
A85783 | Man by Art hath leatn''t to take the height of the stars of heaven, but where is he that can tell how far in knowledge Angels exceed man? |
A85783 | May be thou art rich; doest thou shew thy humility towards those that are beneath thee? |
A85783 | May not we Ministers be charged with the want of this? |
A85783 | May you not as easily be sowered with this leaven, as the disciples whom Christ bids beware? |
A85783 | Mayest thou not do this, and be tender of the good Name of God also? |
A85783 | Ministers are called Lights; if the light then be darknesse, how great is the darknesse of that people like to be? |
A85783 | Must the soules armour be of Gods make? |
A85783 | Nebuchadnezzar strutting himself in his Palace with this bravado in his mouth, Is not this great Babylon that I have built? |
A85783 | Need''st thou be long in resolving whose thou art? |
A85783 | No, he slumbers not that keeps thee, or is it one moment off thee? |
A85783 | No, though all the rest should forsake him, yet he would stand to his colours; Is this thy case, Christian? |
A85783 | Not many great, not many rich; Why so few saved? |
A85783 | Now Sirs, how like you this method? |
A85783 | Now how well do they consult with Christs honour, that say his sheepe may die in a ditch of final apostasy notwithstanding all this? |
A85783 | Now let me ask thee who makest this sad moane, whether thou doest not think these corruptions were in thee before thou didst thus feel them? |
A85783 | Now the soule sure will call all out against this destroyer? |
A85783 | Now to rest on any grace inherent, is to exalt our own righteousnesse above the righteousnesse of God; and what pride will this amount to? |
A85783 | Now try whether your weapons be mighty or weak: what can you do or suffer more for God, then an hypocrite that is clad in fleshly armour? |
A85783 | Now try, whether thy heart be tuned to this note, does heaven give law to thy earthly enjoyments? |
A85783 | Now what folly is it to betray thy soule into their hands, when Christ stands by to be thy convoy? |
A85783 | Now what is meant here by flesh and blood? |
A85783 | Now what resolution doth it require to break through such violence and importunity, and notwithstanding all this, to do present execution? |
A85783 | Now what tongue can accent this sinne to its full? |
A85783 | Now who hath thy confidence? |
A85783 | Now who speaks the truth? |
A85783 | Now ▪ poor soul, hadst thou sate thus long in the devils stocks, if thou hadst understood this aright? |
A85783 | Now( saith Satan) weigh thy sin in the balance with thy sorrow; art thou as great a Mourner as thou hast been a sinner? |
A85783 | Now, what an odium, what snares, what dangers doth this singularity expose the Christian to? |
A85783 | O Cato, why didst thou envie me the honour of saving thy life? |
A85783 | O Sirs, do we think that Christs love looks a squint? |
A85783 | O Sirs, do you not vote them happy men and women that shall speed well on this day? |
A85783 | O Sirs, were there not another world to enjoy God in, yet should we not while we have our being serve our Maker? |
A85783 | O canst thou take thy leave of the one, and with peace and confidence reade the other? |
A85783 | O do you not know what you do, when you tempt? |
A85783 | O how can children of so many prayers, of such prayers perish? |
A85783 | O how canst thou look upon thy sweet and dear relations with thoughts of removing from them? |
A85783 | O how dishonourable is it to Christ that we should think he shall want any of his fulnesse? |
A85783 | O how know you that dallie with Satan, but that at last you may( who begin modestly) be carried down to the broad sea of prophanenesse? |
A85783 | O how many are sick of it at present, and not a few fallen asleep by it? |
A85783 | O how oft are sinners taking their leave of their lusts, and giving warning to their old Masters, they will repent and reform, and what not? |
A85783 | O how sweet is the promise to faith when active and vigourous? |
A85783 | O how sweet were these waters, when they were forced to steal them? |
A85783 | O how will you be astonish''t to see him become your Judge, whom you now refuse to be your King? |
A85783 | O man, what an enditement will be brought against thee for this at Gods bar? |
A85783 | O remember what was the perishing of the seed in the stony ground; it lacked root, and why so? |
A85783 | O this afflicts thy soul deeply, doth it not? |
A85783 | O what a prodigious height do we see many come to in sin after some great sicknesse or other judgement? |
A85783 | O what can you be sure of, while under the devils Ensigne, but damnation? |
A85783 | O what mischief has Satan done us in these few late years, in this one particular? |
A85783 | O what need then have we, poor creatures, to watch our hearts when we see such precious servants of God led into temptation? |
A85783 | O what need we offer sacriledge for sacrifice, rob God of one duty to pay him another? |
A85783 | O what shall I render unto the Lord? |
A85783 | O what would become of us if a God were not at our back, who is infinitely more the devils odds then he ours? |
A85783 | O, saith Satan, doest thou hope to see God? |
A85783 | Oh, what folly is it for the childe to play the thief for that which he may have freely and more fully from his Father, who gives and reproacheth not? |
A85783 | Others fawn and flatter, lie, dissemble, and for what? |
A85783 | Paul himself could not get off this snare without heart- breaking: What mean ye to weep, and to break my heart? |
A85783 | Perhaps thou hast kept thy integrity in the practical part of thy life; but what armour hast thou to defend thy head, thy judgement? |
A85783 | Persecutors their work ascribed to hell; is it a persecution of the tongue? |
A85783 | Pray they must, but little care how it be performed: Beleeve in God? |
A85783 | Sad stories we have of Saints falls, and what follows? |
A85783 | Satan in the heart shut out Satan at the door? |
A85783 | Satan sets much by this slight; no weapon oftener in his hand: where is the Christian that hath not met him at this door? |
A85783 | Secondly, Darknesse is uncomfortable in point of enjoyment; be there never such rare pictures in the roome, if dark, who the better? |
A85783 | Secondly, are Satan and thy own flesh against thee, not single corruption, but edged with his policy, and backed by his power? |
A85783 | Secondly, take heed of abusing this doctrine unto a liberty to sin; shall we sin because grace abounds? |
A85783 | Secondly, thy nature is renewed and sanctified; and when is a man at ease, if not when he is in health? |
A85783 | Secondly, what it is to be strong in the Power of his might? |
A85783 | Secondly, when the Word or Conscience rebuke for sin, what is the armour that men commonly cover their guilty soules withal? |
A85783 | Secondly, whose law doest thou freely subject thy self unto? |
A85783 | Shall Godschildren have no better breeding? |
A85783 | Shall I tell thee? |
A85783 | She had given way to a lazy distemper, was laid upon her bed of sloth, and how hard is it to raise her? |
A85783 | Should such a one as I sin, as Nehemiah in another case? |
A85783 | Sodom, how soon after a Sun- shine morning did the heavens thicken, and bury them in a few houres,( by a storme of fire) in their own ashes? |
A85783 | Some propound a question, whether there be a sin committed in the world, in which Satan hath not a part? |
A85783 | Speak for your selves, O ye Saints, is self- preservation all you pray for, and heare for? |
A85783 | Speak, O ye hypocrites, can ye shew one tear that ever you shed in earnest for a wrong done to God? |
A85783 | Surely, the Christian findes it in his heart to will and desire he could meditate, pray, heare, and live after another sort then this, doth he not? |
A85783 | The Canaanites with their neighbour- Nations were bread for Israel, though people famous for warre; and why? |
A85783 | The Lord adde to the strength of thy grace a hundred fold, but why delightest thou in this? |
A85783 | The Lord said unto Satan, The Lord rebuke thee, is not this a brand pluck''t out of the fire? |
A85783 | The good man, when in his right temper, had thoughts low enough of himself, as when he ask''t his Master, Is it I? |
A85783 | The question here will be, What is this Armour? |
A85783 | The serpent? |
A85783 | The shadow will not cool except in it; what good to have the shadow, though of a mighty rock, when we sit in the open Sun? |
A85783 | There is but one heaven, misse that, and where can you take up your lodging but in hell? |
A85783 | Therefore saith the Apostle, to patience? |
A85783 | Think''st thou to have comfort? |
A85783 | Thirdly, are the devils so wickedly malicious against God himself? |
A85783 | Thirdly, art thou humble under the assistance and strength God hath given thee? |
A85783 | Thirdly, know( Christian) thou shalt be accountable for these talents; now with what face can a proud soul look on God? |
A85783 | Thirdly, shun battel with thine enemy while thou art in a fitter posture? |
A85783 | Thirdly, to whom goest thou for protection? |
A85783 | This evil is of the Lord, why should I wait on the Lord any longer? |
A85783 | This is not the good Steward, here is the old, but where are the new things which he should bring out of his treasure? |
A85783 | Thou hast a heavenly soul in thy bosome, lose that, and where canst thou have another? |
A85783 | Thou hast troden down all that erre from thy statutes, and who( think you) will be weary soonest? |
A85783 | Thou sayest, thou meanest at last to do it, then why not now? |
A85783 | Thus many will say, Art thou so curious and precise? |
A85783 | Thy heart good, sinner? |
A85783 | To have Almighty power engaged for us, and we to throw our selves out of the protection thereof by bold salleys into the mouth of temptation? |
A85783 | To whom art thou beholden for that serenity that is on thy spirit? |
A85783 | Vse 1 Doth Satan thus stir up Saints to this spiritual pride of gifts? |
A85783 | Vse 1 First, this may reprove such as wrestle, but against whom? |
A85783 | Vse 1 IS Satan so subtile to trouble the Saints peace? |
A85783 | Vse 1 Is Satan such a great Prince? |
A85783 | Vse 1 Is the Almighty power of God engaged for the Saints defence? |
A85783 | Vse 2 Is Satan so subtile? |
A85783 | Vse 2 Secondly, doth Satan labour thus to draw to pride of gifts? |
A85783 | Vse 2 Secondly, doth the Christians strength lie in God, not in himselfe? |
A85783 | Vse 3 THirdly, Is it heaven and all that is heavenly that Satan seeks to hinder us of? |
A85783 | Vse 3 Try by this whether you have grace or no, dost thou walk in the exercise of thy grace? |
A85783 | Was not Jacobs girdle of truth and sincerity unbuckled, when he used that sinful policy to get the blessing? |
A85783 | Was not Job the Devils hypocrite, whom God vouch''t for a non- such in holinesse, and prov''d him so at last? |
A85783 | We are bid ro lift up our voice like a trumpet, and would you have us cease while the battel lasts, or sound a retreat when it shou''d be a battel? |
A85783 | We will go into such a city, and buy, and sell, and get gaine: Hath not thy heart said, I will go and hear such a man, and get comfort, get strength? |
A85783 | We will not have this man reigne over us, what is the Almighty that we should serve him? |
A85783 | Well, hast thou patience? |
A85783 | Well, now the Christian is set on work, how long will he keep close to it? |
A85783 | Well, poor soul, canst thou groan heartily under thy bondage? |
A85783 | Well, the first Proposition is true, but how will Satan prove his minor? |
A85783 | What a childish question, for so wise a man did Nicodemus put to Christ? |
A85783 | What a grief was it, think you to Moses his spirit, for the Israelites to lay the blood of those that died in the wildernesse at his door? |
A85783 | What a low esteem hath he brought the preaching of the Gospel unto? |
A85783 | What a plausible argument is here at first blush? |
A85783 | What a tormenting life must they needs have, who are alwayes crying for more weight, and yet can not presse their covetous desires to death? |
A85783 | What a trick had the Patriarchs to blinde their fathers eye with a bloody coat? |
A85783 | What an impotent minde and cruel did Saul shew against David, when once envy had envenomed his heart? |
A85783 | What are these mountains of power and pride before thee, O Christian, who servest a God that can make a worme thresh a mountain? |
A85783 | What can a disarm''d people that have not sword or gun do to shake off the yoke of a conquering enemie? |
A85783 | What can he do, but break his shins that dasheth them against a rock? |
A85783 | What can the devil leave thee worth if he deprive thee of these? |
A85783 | What can you expect from him but pure mercy, who is himself pure? |
A85783 | What can you say( sinners) for your sottish ignorance? |
A85783 | What could the Egyptians do under the plague of darknesse but sit still? |
A85783 | What entertainment findes Satan when he comes with these spirituals of wickednesse, and solicites thee to dwell on them? |
A85783 | What foolish braving language shall you hear drop from the lips of the most prophane and ignorant among us? |
A85783 | What greater tie then an oath? |
A85783 | What hast thou( Christian) which thou needest value that is not there? |
A85783 | What have you left to do but to nourish the flesh? |
A85783 | What he? |
A85783 | What if you should sinke downe dead like Eatychus? |
A85783 | What is Jordan that I should wash in it? |
A85783 | What is it in a Saint that enrageth hell, but the image of God, without which the war would soon be at an end? |
A85783 | What is it, Christian, which takes away the joy of thy life, but the wrestlings and combates which this bosome- enemy puts thee to? |
A85783 | What is that souldier better for his booty he gets in a fight, who before he can get off with it, is himself slain upon the place? |
A85783 | What is the glory wherein God appears at Zions deliverance? |
A85783 | What is the matter? |
A85783 | What is the meaning of this, and how understand you that? |
A85783 | What lighter then the sand? |
A85783 | What makes him so merry in so sad a place as the Cave where now he was? |
A85783 | What makes men hard to the poor? |
A85783 | What more dreadful to a gracious soul then to be delivered into the hands of Satan? |
A85783 | What need I tell of Timothy''s Mother and Grandmother who acquainted him with the Scripture from his youth? |
A85783 | What peace can we have, as long as devils can come abroad out of their holes, or anything of sinful nature remains in our selves unmortified? |
A85783 | What reproaches are the faithful Ministers of the Gospel laden withal? |
A85783 | What saith thy soul, when God hedgeth up thy way, and keeps thee from that sin which Satan hath been soliciting for? |
A85783 | What say you to Davids breast- plate of righteousnesse in the matter of Vriah? |
A85783 | What seems lesse, then for a Christian to pray? |
A85783 | What shall I render to the Lord for all his benefits towards me? |
A85783 | What should a Merchant be where there is no buying nor selling? |
A85783 | What should the candle burn wast, when the creature hath more minde to play then work? |
A85783 | What speak such passages in the hearts of men, but a carnal confidence in their armour to their ruine? |
A85783 | What weaker then a Sermon? |
A85783 | What will not the Patriarchs do, to rid their hands of Joseph whom they envied? |
A85783 | What, no comfort in hearing, no ease to thy spirit in praying, and yet more greedy to heare, and more- frequent in prayer? |
A85783 | What, this fellow, a Stranger, controule us? |
A85783 | When he foiled Peter so shamefully, do we not finde Christ owning Peter with as much love as ever? |
A85783 | When thou art hurried like the swine into the precipice, and even choakt with thy own drunken vomit, who but the devil rides thee? |
A85783 | When thou art raging in thy passion, throwing burning coales of wrath and fury about with thy inflamed tongue, where was it set on fire but of hell? |
A85783 | When thy proud heart is clambering up to the pinacle of honour in thy ambitious thoughts, who sets thee there but the devil? |
A85783 | When was his eare shut, or his hand, either from receiving thy cries, or supplying thy wants? |
A85783 | Where is your cloak for this sinne? |
A85783 | Where one saith, How shall I do this and sin against God? |
A85783 | Wherefore doth he lop and prune by afflictions, but to purge, that they may bring forth more fruit( that is, fuller and fairer?) |
A85783 | Wherefore doth the Scaffold stand, and the Workman on it, if the building go not up? |
A85783 | Wherfore else bids he them take this armour for this end, if they could do it without? |
A85783 | Who baser then Satan? |
A85783 | Who besides will, or can desire in earnest to be eased of these guests? |
A85783 | Who can say, I am not a Saint? |
A85783 | Who is able to expresse the conflicts, the wrestlings, the convulsions of Spirit the Christian feels, before he can bring his heart to this work? |
A85783 | Who makes the Lease, the Tenant or the Landlord? |
A85783 | Who so able to defend thee from his wrath, as he who broke his power? |
A85783 | Who will pay that man his wages that is not set on work by God? |
A85783 | Who will say that Faux suffered unjustly, because the Parliament was not blown up? |
A85783 | Who will waste what he begs? |
A85783 | Who would think him an enemie that weares Christs colours in his hat, and marcheth after Christ in the exercise of all the duties of his worship? |
A85783 | Whose spirit is there meant? |
A85783 | Why are many so sharp in their censures, but because they trust too much to their grace, as if they could never fall? |
A85783 | Why doest ask? |
A85783 | Why hang''st thou there nail''d to thy lust? |
A85783 | Why should this one word work more, then all the former, but that God now struck in with his Word, which he did not before? |
A85783 | Why sittest thou here idle( thou shouldest say to thy soul) when thou hast so much to do for God and thy soul, and so little time to dispatch it in? |
A85783 | Why sittest thou here, O my soul, under the hatches of despair? |
A85783 | Why then do you not embrace them? |
A85783 | Why then should deliverance be unwelcome to you, sinners? |
A85783 | Why, was it not laid up before? |
A85783 | Why? |
A85783 | Why? |
A85783 | Why? |
A85783 | Will God, saith he, think''st thou, take such broken groates at thy hand? |
A85783 | Will the high and lofty One,( saith the humble soule) look on me a poor worme? |
A85783 | Wilt thou stand with God for a day or two, huckle with him for a penny? |
A85783 | Would thy Father give him a sword to mischief thee his childe? |
A85783 | Wouldest not thou have God be good? |
A85783 | Wouldest thou know whether thou lovest God? |
A85783 | Yet these, and more then these are come to passe, and doth it hot behove thee( Christian) to take heed lest thou fallest also? |
A85783 | afraid for a little scratch, and lose the spoile of thy future pleasure for this? |
A85783 | and can they do this without the knowledge of the holy rule they are to walk by? |
A85783 | and canst thou let Satan come and cut thy throat in thy bed of sloth, rather then accept of clothes to cover, yea, Armour to defend thee? |
A85783 | and doest thou wonder thou art weak, barren and unfruitful? |
A85783 | and hast thou bound them to him, and never teach them, either who their Lord and Master is, or what their duty is as his servants? |
A85783 | and how can the man be full and compleat that wants a member? |
A85783 | and is not ignorance that bloody knife that doth it? |
A85783 | and shall a Christian repine that any are found fit to honour God besides himself? |
A85783 | and what is holinesse, but the creature restored to his right temper, in which God created him? |
A85783 | and what the sonne of my vows? |
A85783 | and when that is sick or weak, is it not time to use all meanes for its recovery? |
A85783 | and when thou ceasest to love, thou beginnest to hate and kill him, and doest not thou tremble to be found a murderer at last? |
A85783 | and whence receiv''d his sinne such a dye, but from the wickednesse of his heart, that was worse then Davids when deepest in the temptation? |
A85783 | and who rules the childe but the Father? |
A85783 | and why such titles? |
A85783 | are not your thoughts enquiring who those blessed soules are, which shall be acquitted by the lively voice of Christ the Judge? |
A85783 | are they not ever in exercise for your good? |
A85783 | art not mistaken? |
A85783 | as deep in thy passion, as uneven in thy course as before? |
A85783 | as if Christ had said, what hath any to do to cavil at my disposure of what is not theirs but mine to give? |
A85783 | as if he had said, Can I not, will I not carry thee through thy work? |
A85783 | but if the question were, whether there be any holy action performed without the special assistance of God concurring? |
A85783 | but of his death and sufferings? |
A85783 | can Christ be a cripple Christ? |
A85783 | can he secure your bargain and keep you from suits of law? |
A85783 | can this member drop off and that? |
A85783 | canst thou dispense with the filthinesse of thy spirit, so thy hands be clean? |
A85783 | canst thou love them heartily, and forget all the old grudges thou hast had against them? |
A85783 | canst thou not draw thy neighbour into thy den, and there rend him limb from limb by thy malice, and thy heart not so much as cry murder, murder? |
A85783 | come down the Mount and break the Tables of Gods Law, assoon as thou art off the place? |
A85783 | could this be his meaning whose bounty lets thee eat of the rest to deny thee the best of all? |
A85783 | did ever any question, whether those were Jeroboams subjects, who willingly followed his command? |
A85783 | do not his own daughters bring a spark of Sodoms fire into his own bed, whereby he is inflamed with lust? |
A85783 | do not many shew more zeal in contending for one errour, then for many truths? |
A85783 | does Christ pray for us? |
A85783 | does thy heart speak thee ready, and present thee willing to go with thy sweet Jesus, though he carry thee from father and fathers house? |
A85783 | doest not thou know that the Saints afflictions stand for blessings? |
A85783 | doest thou bestow it on thy voluptuous paunch, thy hawks and thy hounds, or lockest thou it up in the bosome of Christs poor members? |
A85783 | doest thou not see what fooles he makes of the wisest among men? |
A85783 | doest thou shew a heavenly minde breathing after heaven more then earth? |
A85783 | dost thou think''t is thy pleasure, or profit he desires in thy sinning? |
A85783 | doth Satan love one better then Job? |
A85783 | doth Satan rob thee of heaven and happinesse, and only give thee this posie to smell on as thou art going to thy execution? |
A85783 | doth he not basely betray the place, and with it his Princes honour into the enemies hand? |
A85783 | doth he pray for one childe more then another? |
A85783 | doth his holy nature and all those heavenly graces with which he is beautified, render him desirable to thee? |
A85783 | doth not God damne such to be rich, honourable, victorious in this world, as well as to be tormented in another world? |
A85783 | doth not every member adde an ornament to the body, yea, an honour? |
A85783 | doth thy heart clear or condemn thee, when in secret thou art bemoaning thy sin before God? |
A85783 | evermore: Give thanks, for what? |
A85783 | for so God interprets his reasoning, v. 23, And the Lord said unto Moses, Is the Lords hand waxed short? |
A85783 | got some light and heat by sitting under his burning Ministery, but how long did it last? |
A85783 | grow loose, because we have God fast bound in his promise? |
A85783 | had I not best look up to him, by whose blessing I live more then by my bread? |
A85783 | hast thou grace, and carried so peaceably, as a fool to the stocks, by thy lust? |
A85783 | hath God recall''d or altered the first Covenant, and cut off the entaile; and darest thou slay not only thy children, but the Lords also? |
A85783 | hath he not spoken also by us? |
A85783 | here is no Paul to raise you as he had; and that you shall not, where is your security? |
A85783 | how can he be thankful that seldome thinks what he receives? |
A85783 | how can such a soules love flame to God, that is kept at such a distance from the mercies of God, which are fuel to it? |
A85783 | how comes it to passe thou art a sufterer, and not a persecutour; a confessour, and not a denier; yea, betrayer of Christ and his Gospel? |
A85783 | how couldest thou part with what that will take away, and welcome what it will certainly bring? |
A85783 | how easie the yoke of the Command to the Christian, when his conscience is not gall''d with guilt, nor hi strength enfeebled by temptation? |
A85783 | how easily having first blown them up with vain hopes, doth he draw them into horrid sins? |
A85783 | how long have Gospel- offers rung in our ears? |
A85783 | how oft hast thou prayed as formally, and not been troubled? |
A85783 | how oft hast thou stood chatting with the same lusts, and thy soule hath not been laid low before the Lord with such abasement of thy self as now? |
A85783 | how strangely are the hearts of many taken off from the wayes of God, their love cool''d to the Ordinances and Messengers of Christ? |
A85783 | if we mean not to furnish our selves by them with armour for the evil day? |
A85783 | is his courage cool''d, or his wrath appeas''d, that I scape so well? |
A85783 | is it not grace? |
A85783 | is not the Kings armour good enough for David? |
A85783 | keep the field a few dayes? |
A85783 | many in their hearts say, How shall I do this and anger man, displease my Master, provoke my Parents, and lose the good opinion of my Minister? |
A85783 | may he not say to thee as once he did to those officers sent to attach him, Do you come out against me as a thief with swords and staves? |
A85783 | mayest thou not say of every dram of grace, as the young man of his hatchet, Alas, Muster, it is borrowed? |
A85783 | nay, doth not thy condition take up the thoughts of God, and are they any other then thoughts of peace, which he entertains? |
A85783 | nothing make the childe diligent about his fathers businesse, but feare of being disinherited and turned out of doors? |
A85783 | of John 5. v. but how shall we shew our love to one another? |
A85783 | of some laden with sins; here are trees full of bitter fruit, and what dung shall we finde at the root, that makes them so fruitfull but ignorance? |
A85783 | oh how ill must Christ take it to be thus used, when he comes on such a gracious ambassage? |
A85783 | one King unthroned, and another crowned in thy soule, and thou hear no scuffle all this while? |
A85783 | or Generals discourage those who fall off from the enemy, and come to their side? |
A85783 | or am I out of fight, or beside his walk? |
A85783 | or are they the worse, because they come swimming to you in the blood of Christ? |
A85783 | or can you say that he is wanting to you in his love and mercy? |
A85783 | or couldest thou like him better if he were not so precise and exactly holy? |
A85783 | or doest thou forget thou farmest thy life, and art not an Owner? |
A85783 | or dost thou wrestle against these heart- sinnes as well as others? |
A85783 | or fall under the power of his lusts? |
A85783 | or if thou hast come, hath made thee cover the Altar of God with thy teares and groans? |
A85783 | or is he able to put two lives into the purchase, that when you die, you may not be left destitute in another world? |
A85783 | or is it in our power to alter the lawes of the most High, and save those whom he condemns? |
A85783 | or that any of those Apostate Angels did freely yield up one soule to Christ? |
A85783 | or the mud wall because the Sun shines on it? |
A85783 | or think of returning to thy house of bondage? |
A85783 | or think to finde and bring away any soul- enriching treasure from his Ordinance without his leave? |
A85783 | or who can fully set forth the Art, the Rhetorical insinuations, which such a lust will plead with for its life? |
A85783 | or who will give that beggar that spends idly his almes? |
A85783 | poure out thy tears and cries now for mercy and grace when they are to be had, then to save them for another world to no purpose? |
A85783 | reprove God? |
A85783 | shall the Groom be proud because he rides on his Masters horse? |
A85783 | something sure is in it, that Impostors finde such quick return for their ware, while Truth hangs upon the log; and is it not this? |
A85783 | stand in battel against those warlike Nations? |
A85783 | such a great man doth thus and thus, and hopes to come to heaven at last, and darest not thou venture thy soule in his armour? |
A85783 | suppose he be weak in grace, is he able to pray himself strong, or corruption weak? |
A85783 | that is, who shall be discharged? |
A85783 | the armes of Satan more victorious then the Crosse of Christ? |
A85783 | they are slaves; who rules the slave but the Master? |
A85783 | they are the very mansion- house of the devil; where hath a man command, but in his own house? |
A85783 | they come not from my own cisterne, or any creatures? |
A85783 | those royal garments of salvation, that make him so admired of men and Angels? |
A85783 | thou hast but a day in thy life for ought thou knowest, where then canst thou find a morrow for repentance? |
A85783 | thou that art proud of thy gourd, what wilt thou be when it is gone? |
A85783 | thy corruption yet stirs, it may be is more troublesom then before; now thou askest, where is the strength promised to thy relief? |
A85783 | thy spirit or Christs, by which thou speakest, when call''d to bear witnesse to his truth? |
A85783 | to heare that Gospel witnesse against you for your damnation, which at the same time shall acquit others for their salvation? |
A85783 | to thy duty, thy obedience, thy self, or Christ? |
A85783 | was ever slave so look''t to? |
A85783 | was it ever thus? |
A85783 | was it not shot through, and that holy man fearfully wounded? |
A85783 | was it that we might have time to revel or rather ravel out upon the pleasure of this vaine world? |
A85783 | was not this the off- spring of God as well as thy faith at first? |
A85783 | we reade of weak grace, little faith, how can this then be a trial of our armour, whether of God or not? |
A85783 | were it not wisdom before you truck with the devil, to enquire what title he can give you to these goodly vanities? |
A85783 | what a plague is it to have Satan possesse thy heart and spirit, hurrying thee in the fury of thy lusts to perdition? |
A85783 | what a sad change hast thou made? |
A85783 | what are their names that we may know them, and brand them for creatures above all other unworthy to live? |
A85783 | what are these men doing? |
A85783 | what can it not do to protect them against the power and wrath of their enemies? |
A85783 | what comfort would you have us speak to those, to whom God himself speaks terrour? |
A85783 | what creature lesse then lice? |
A85783 | what duty do I neglect? |
A85783 | what hast thou done for God this day, and how? |
A85783 | what have we Bibles for, Ministers and preaching for? |
A85783 | what is become of this communion of Saints? |
A85783 | what is the devils designe in drawing me to sinne? |
A85783 | what is the matter? |
A85783 | what is this preaching that I should attend on it, where I heare nothing but I knew before? |
A85783 | what other account can you give sinners of rejecting his grace? |
A85783 | what polished gifts and shining graces are here? |
A85783 | what these beggarly elements of water, and bread, and wine? |
A85783 | what think you to do, sinners, in that day? |
A85783 | what use makest thou of thy honour and greatnesse, to strengthen the hands of the godly or the wicked? |
A85783 | what viler tyrant then sin? |
A85783 | what warlike preparation do they make against Satan,( who lies between them and home?) |
A85783 | what was the great reward he got? |
A85783 | what work then will pride make, when the gifts are a mans own? |
A85783 | what? |
A85783 | when thou hearest the Gospel thrives, the blinde see, the lame walk, the poor gospellized, doth thy spirit rejoyce in that houre? |
A85783 | where are there two or three to be found that can agree to walk together? |
A85783 | where hast thou been? |
A85783 | where is the man that trusts in his grace? |
A85783 | where will he finde materials for his prayer? |
A85783 | where, but in hell, where thy wedge of gold and Babylonish garment, thy wages of unrighteousnesse will do thee little stead? |
A85783 | which God graciously indulgeth to deliver us from them, and his rage in a dying houre? |
A85783 | which wouldest thou choose, if thou couldest not keep both, a whole skin, or a sound conscience? |
A85783 | who but those that have foredone their understandings, would take these toyes and new nothings for Christ and heaven? |
A85783 | who gave thee leave to cut out such large thongs of that time which is not thine but Gods? |
A85783 | who hath required these things at their hands? |
A85783 | who hath thy strength? |
A85783 | who kept thine eye waking, and stirr''d up thy care? |
A85783 | who like to rule thee so tenderly, as he that could not brook anothers tyranny over thee? |
A85783 | who more then David? |
A85783 | who sillier then the Saints in the account of the wise world? |
A85783 | whom may I thank that I am in any of these out of his hands? |
A85783 | why art thou so proud, so covetous, so prophane? |
A85783 | why do I finde such struglings in me, provoking me to sin, pulling me back from that which is good? |
A85783 | why shouldest thou be lift up? |
A85783 | why then hangest thou thy head, and doest not rather rejoyce to see him glorified by the gifts of others? |
A85783 | why? |
A85783 | will he save? |
A85783 | will he settle them as a free estate upon you? |
A85783 | will not this, O ye Saints, be enough for all the scorne you were laden with from the world, and conflict you endured with the Prince of the world? |
A85783 | will the Holy God come near such an unclean creature,( saith the contrite one?) |
A85783 | will the devil within fight against the devil without? |
A85783 | will these quench hell- fire, or so much as cool those flames thou art falling into? |
A85783 | wilt thou cry and shream for mercy at Christs hands? |
A85783 | without ceasing: Rejoyce, but when? |
A85783 | wouldest thou gather no more estate or honour then thou mayest have with Gods leave, and will stand with thy hopes of heaven? |
A85783 | wouldest thou not keep thy honour, estate, no, not life it selfe to prejudice thy heavenly nature and hopes? |
A85783 | yea, behold the instrument, as it were, whetting that shall give the fatal stroke to sever soul and body? |
A85783 | yea, doth he not live to pray for us? |
A85783 | yea, who will do it with such natural affection? |
A85783 | yet number makes it weighty? |
A85783 | yet what plague greater to the Egyptians? |
A85783 | your life in the socket, and this candle of the Lord not set up and lighted in your understanding? |
A22641 | & c. for the whole number of the gods? |
A22641 | & did al these that were thus slaine, neglect Auguries? |
A22641 | ( Of these we haue recited part but not all): Is it not more like a scaene of scurrillity then a lecture of Diuinity? |
A22641 | ( b) Begotte] What can I do heere but fall to adoration? |
A22641 | ( b) Doth not GOD then know these numbers because they are infinite, and can his knowledge attaine one sum of numbers,& not the rest? |
A22641 | ( b) Intimating that m ● … n of elder times were of farre larger bodyes: How much more then before that famous deluge in the worlds infancie? |
A22641 | ( b) Non arma expedient, totâque ex vrbe sequentur And shall not all my powers take armes, and run? |
A22641 | ( b) Temptation] The vulgar readeth it, Is there not an appointed time to man vpō earth? |
A22641 | ( b) When is hee in death then? |
A22641 | ( b) and if God as Plato saith often) had all the creatures of the world in his prescience, why then did not hee make them all? |
A22641 | ( c) And are there not many Senators that neuer saw: Rome? |
A22641 | ( c) Yea would any wise- man haue commended the defence of Rome vnto Gods already proued vnable to defend them- selues? |
A22641 | ( c) Yea? |
A22641 | ( c) 〈 ◊ 〉 ● … ll call it, our Mother Sion: he became man therein, the most high hath founded 〈 ◊ 〉 was this most high, but God? |
A22641 | ( d) Did not Aeneas see Priamus slaine before the Altar, and with his bloud Sanguine faedantem quos ipse sacrauerat ignes? |
A22641 | ( d) Salomon] What purple, silke, or dye( saith Hierome vpon this place) 〈 ◊ 〉 ● … le to the flowers? |
A22641 | ( d) Who did euer looke that the Gentiles should embrace Christianity, that had seene the Author thereof bound, beaten, mocked, and crucified? |
A22641 | ( e) In him that Peter] For who is Paul, and who is Apollo? |
A22641 | ( e) The 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in all things, he is a man and who shall know him? |
A22641 | ( e) What doth not each multitude] How then can the multitude bee happy, when euery particular man is miserable? |
A22641 | ( f) For all these] How could men know( saith Eusebius) how to call and compell the Deuils, but by the deuills owne teaching them? |
A22641 | ( f) Or if this bee better: My soule hath coueted to desire thy iudgements? |
A22641 | ( f) ● … hat can not bee referred to the world that is found to bee in the world? |
A22641 | ( f) ● … hy c ● … eth] Why came it not ere now? |
A22641 | ( g) Who maketh any doubt now that in one mans time, man- kinde might increase to a number able to replenish many cities more then one? |
A22641 | ( g) certaine motions, why ha ● … not they Temples, Altars and sacrifices? |
A22641 | ( h) Cincinatus, who hauing but 4. acres of land, and tilling it himselfe with his owne hands, was fetched from the plough to bee Dictator? |
A22641 | ( h) Difference of parents] why should not the riuers be like that flow both from one head? |
A22641 | ( h) Which none could know] For who can tell whether shee gaue consent by the touch of some incited pleasure? |
A22641 | ( h) You shall bee] Fulfill thy minde( proud woman) aduance thy selfe to the height: What is the vttermost scope of all ambitious desire? |
A22641 | ( i) Ancient] Or, miser? |
A22641 | ( i) If by the way, this were true valour in them, as it is a question,( but not disputable heere?) |
A22641 | ( k) Is there any way] It is a Dilemma, If shee were an adulteresse, why is she commended? |
A22641 | ( thy face) for euer? |
A22641 | , hard before the burning of Sodome? |
A22641 | 73. diuinely soluing of this question of the Phylosophers: Why( one God ruling all) haue the good so often hurt, and the bad so much good? |
A22641 | A ● … of their cruell and obscaene ceremonies, how freely did hee strike at them? |
A22641 | AFter this, the Prophet beginneth to pray: yet is this prayer a prophecie also: Lord how long wilt thou turne away? |
A22641 | AGaine, what meaneth his three- fold distinction of the doctrine concerning the gods, into mythicall, Physicall,& ciuill? |
A22641 | AND what doth all this multitude of miracles, but confirme that faith which holdeth that CHRIST rose againe in the flesh, and so ascended into heauen? |
A22641 | Again should any bee animated to good, or disswaded from vice, when as the fate beeing badde, or howsoeuer, must needes bee followed? |
A22641 | Againe if Ia ● … s bee the world, I aske where Ioues seate is is? |
A22641 | Againe( m) why are not Iulians villanies reckned amongst the ten? |
A22641 | Againe, if onely these two sufficed for all, what should( b) Neptune doe with the sea, and Pluto with the earth? |
A22641 | Againe, in all the increase of the Empire, shee was not thought of, no man serued her, what was the reason of this? |
A22641 | All you assemble your selues, and heare: which amongst them hath declared these things? |
A22641 | And God said vnto him: Why is thy looke deiected ▪( c) ● … f thou offer well, and diuidest not well,( d) hast thou not sinned? |
A22641 | And I haue giuen my Sabbaths vnto them for a signe betweene mee, and them, that they might know, that I am the LORD, which sanctifie them? |
A22641 | And O what a hand is that, that giueth so many meates to asswage hunger? |
A22641 | And Philumena beeing found in a ● …-house, what could this doue- eyd innocent Preaching Friar do lesse then take her for Whore?] |
A22641 | And againe: I cause my bedde euerie night to swimme, and water my couch with teares and besides: My sorrow is renewed? |
A22641 | And as for the meanes of addition, how can that wondrous worke- man of the world want fit substance to ad where he thinketh good? |
A22641 | And can not God almighty giue the body of man such a forme like- wise that it may ascend, and support it selfe in heauen? |
A22641 | And did not Seth so also, of whom it is said, God hath appointed me another seed for Abell? |
A22641 | And for the Stage, where is that but in the Cittie? |
A22641 | And here is an vsuall question: when shall this bee? |
A22641 | And how prooue they the worke of the resurrection any way vnworthy of GOD? |
A22641 | And how? |
A22641 | And if God command, and this command be cleerely and doubtlesly discerned to bee his, who dares call this obedience into question? |
A22641 | And if a man loue his wife, according to Christ, who can denie but that hee hath Christ for his foundation? |
A22641 | And if it bee not naturall why is it ad ● … ted? |
A22641 | And if man be not in death, but after it, when his life is ended, where is he but in death whilest it is a diminishing? |
A22641 | And if the Assyrians had any peculiar ones, that were better state- wrights, what, were they dead then when the Monarchy was translated to the Medes? |
A22641 | And if they can not doe this, what vse hath man of their mediation? |
A22641 | And if voluntary death doe this, why is it not fittest then? |
A22641 | And in( e) another Prophet: where- with shall I come before the Lord and bow my selfe before the high GOD? |
A22641 | And it was more apparant in the subsequence: for when one saith, I am Pauls, and another, I am Apollo''s, are you not men? |
A22641 | And now may wee answere the doubt that seemeth most difficult: that is, whose flesh shall that mans bee at the resurrection, which another man eateth? |
A22641 | And seeing the LORD saith, there shall no ● … one haire of your headperish, whether shall all men bee of one stature and bignesse or no? |
A22641 | And the Psalmist saith: He destrored their vines with baile: but what? |
A22641 | And then hee maketh a question; If Helias his comming shall do so much good, why did not our Sauiour send him before his first comming? |
A22641 | And then the capitoll 〈 ◊ 〉 that hee recordeth, and fearelessly inueigheth at, who would not hold 〈 ◊ 〉 mad ones, or mockeries? |
A22641 | And then these Pagans aske vs, of what height and quantity shall mens bodies be then? |
A22641 | And then what are the prayers that hee affirmeth they doe beare vnto the gods? |
A22641 | And then what need hee bee so carefull in their distinction? |
A22641 | And there is goddesse Mens, that sends the childe a good minde, shee''s no select, and yet( d) how can a greater guift be giuen to man? |
A22641 | And there is no man that desireth not to bee, as there is none de ● … not to be happy: for how can he haue happinesse, and haue no beeing? |
A22641 | And therefore Augustines reason is ● … ong, and acute: How was he such a great doctor, when wee can finde no wise men that hee left behind him? |
A22641 | And those that placed asort of( d) glutton parasite goddes at Ioues table, what intended they but to make the sacrifices( e) ridiculous? |
A22641 | And to say that whole Ioue would be offended, if al his parts were not seuerally worshipped, this were foolish? |
A22641 | And were not the Stoikes their opponents, that held the Gods to bee the directors of all things, euen as gratious as they? |
A22641 | And what Stage- playes but of their goddes, of whome these bookes are penned with so much paynes? |
A22641 | And what a minde hath hee that thinketh his guifts and learning must serue him to vse vnto others ruine? |
A22641 | And what an argument it this, to make paine the proofe of death, when it is rather the testimony of life? |
A22641 | And what did Tatius bringing in Saturne, Ops, Sol, Luna, Vulcan,( f) Lux, and to close vppe all, sweete Cloacina, leauing Felicity in the duste? |
A22641 | And what goodly gods are these that can presage these things and yet not preuent them? |
A22641 | And what if a member fall into some tumor or other affect? |
A22641 | And what ignorant and weake man can auoide both the charmes of Princes and Deuils? |
A22641 | And what is Gods oth but a confirmation of his promise and a reprehension of the faithlesse? |
A22641 | And what is( a) Genius? |
A22641 | And what is, Lord remember, but Lord haue mercy, and for my pacience, giue mee that height which thou swarest vnto Dauid in thy truth? |
A22641 | And what of brute beasts that vnderstand not this, from the Dragon to the worme? |
A22641 | And what say you when a man is tortured in his owne case, and tormented, euen when it is a question whether hee be guilty or no? |
A22641 | And what skils it what kind of death do dispatch our life, when he that dieth can not bee forced to die againe? |
A22641 | And what strange things there are in a cole? |
A22641 | And what stupendious miracles did Moyses effect in Egipt by Gods power for the freedome of Gods people? |
A22641 | And what such body shall bee so fitte for their ioy, as that wherein( whilest it was corruptible) they endured such woe? |
A22641 | And what was Numa''s minde to gather such an hoste of hee gods, and shee gods, and leaue her out? |
A22641 | And what was their goodly wisdome thinke you? |
A22641 | And what would wee? |
A22641 | And what( e) of Iustice, that giueth euery one his due? |
A22641 | And when it is departed, then he is not in death, but rather 〈 ◊ 〉 death: who then can say who is in death? |
A22641 | And when they conquer that had the right cause, who will not gratulate their victory, and be glad of their peace? |
A22641 | And when( a) shall death haue to doe in that Cittie, but when they may say: Oh death, where is thy sting? |
A22641 | And where is then that comelinesse, which ought in that immortality to bee so farre exceeding that of this world, while man is in corruption? |
A22641 | And who are they that adore not the beast, but those of whome Saint Pauls aduise taketh effect, Bee not[ vnequally] yoaked with the Infidells? |
A22641 | And who can describe the infinite difference betweene our present health, and our future immortality? |
A22641 | And who can in natures ordinary course now, beget a child so yong? |
A22641 | And who denies that God is the best good? |
A22641 | And who is good, but the wise? |
A22641 | And whome gather they? |
A22641 | And why is not this that traitor Iudas, his disciple? |
A22641 | And why is shee adored, beeing so( e) blinde that shee commonly ouer- runnes those that honour hir, and staies with those that scorne hir? |
A22641 | And why may not Vertue suffice? |
A22641 | And why should not Iniquity be a goddesse( at least among forreyne Nations) as well as Feare and Palenesse and Feuer was at Rome? |
A22641 | And why they shall not all liue? |
A22641 | And why was it so( a) late, before( b) Lucullus, the first of all the Romaines, thought it fitte to erect her a Temple? |
A22641 | And will not God heare them, when their prayers haue 〈 ◊ 〉 〈 ◊ 〉? |
A22641 | And would I haue vpon earth but thee? |
A22641 | And would not the ordainers exclaime too, and say, why what doe wee? |
A22641 | And 〈 ◊ 〉 wanteth here but water? |
A22641 | Answering then to the question: what then saith he? |
A22641 | Are not these Romaines become persecutors of Christ, whom the very Barbarians saued for Christs sake? |
A22641 | Are not they his Sonnes that bewayle that which they will not forsake? |
A22641 | Are not we heare on earth, by faith, and hope of equality with them, already ere wee haue it, called light by the Apostle? |
A22641 | Are the elements out of order here now, or are their arguments out of reason? |
A22641 | Are these more like Gods, inhabitants of heauen? |
A22641 | Are these the words of a woman giuing thankes for her sonne? |
A22641 | Are these your sauing Cittie Deities, farre more ridiulous then your Stage- goddes? |
A22641 | Are yee able to drinke of the cup that I shal drinke of? |
A22641 | Are you ashamed to bee corrected in your faults? |
A22641 | Are you greeued that any should be prouder then our selues? |
A22641 | Art thou come to destroy vs 〈 ◊ 〉 time? |
A22641 | Art thou that man whom bea ● … teous Uenus bore, got by 〈 ◊ 〉 on smooth Symois shore? |
A22641 | As if Plato were ashamed of his Maister Socrates that said, hee knew nothing? |
A22641 | As if men should not die vnlesse these things were demolished, or being dead, should be buried any where saue in the earth? |
A22641 | B ● … seeing Plato is for vs, what neede wee cite his followers? |
A22641 | BVT Christ set downe the reason, as if wee had asked why hee staid not in the truth? |
A22641 | BVT when Numa was gone, what did the succeeding Kings? |
A22641 | BVt doe you beleeue this will some say? |
A22641 | BVt doe you heare their reason for this name? |
A22641 | BVt how commeth it( say they) that you haue no such miracles now adaies, as you say were done of yore? |
A22641 | BVt how ended their Kings still? |
A22641 | BVt how shall the good goe forth to see the bad plagued? |
A22641 | BVt if it be absurd to say a man is in death before he came at it( for what is it that his course runs vnto, if he be there already?) |
A22641 | BVt their true euent hath now cleared their former obscurity: for what diligent obseruer sees them not all in Christ? |
A22641 | BVt they may reply: who is that God? |
A22641 | BVt what dead are they that the Sea shall giue vp? |
A22641 | BVt what is ment by Abrahams marrying Kethurah after Sarahs death? |
A22641 | BVt what other reason in the world( besides flattery) haue they to make choice of these so false and fained gods? |
A22641 | BVt what wonder if these men runne in their circular error, and finde no way forth, seeing they neither know mankindes originall nor his end? |
A22641 | BVt who is so fond to thinke that God needeth any thing that is offered in sac ● … ce? |
A22641 | BVt why doth hee call so many of the selected gods to this charge, and the ● … Vitumnus and Bentinus get the principall offices of all the rest? |
A22641 | BVt why had he Iuno added to him, both as his sister and wife? |
A22641 | BVt why should I spend so much time in writing of these things, or make others spend it in reading them? |
A22641 | Because it is not meet to make the child Lord ouer the parent? |
A22641 | Because the originall is one thing and the cause another, and therefore their names and natures are distinct herein? |
A22641 | Because they are all worshipped vnder the generall name of Vertue? |
A22641 | Behold a terible change of nature wrought by natures Creator? |
A22641 | Behold hee shall come, saith the Lord of Hoastes: but who may abide the day of his comming? |
A22641 | Behold( sayd I to her, before them) haue you not concealed it, when as your nearest familiars do not know of it? |
A22641 | Besides being created, whether were they created with them, or without them first? |
A22641 | Besides, euery body is of some substance: What then shall GOD bee of fire or ayre? |
A22641 | But Homer fained, transferring humane affects vnto the gods: I had rather he had trāsfered theirs to vs: which of theirs? |
A22641 | But I thinke not in that shape that the Romaines worshipped Ianus: for Ouid saith: Quem tamen esse deum dic am te Iane biformis? |
A22641 | But Time, beeing transitory, and mutable, can not be co ● … ll with vnchanging eternity? |
A22641 | But alas, why should Tully be so baited for so small an error? |
A22641 | But are you offended at the strange child- birth of a Virgin? |
A22641 | But as for Plato because they vnderstood him not,( nay and Aristotle much lesse, yet) because hee teacheth no trickes, oh neuer name him? |
A22641 | But as for their 〈 ◊ 〉 who seeth not that the sands doe farre exceede the starres? |
A22641 | But as the Apostle Iohn said of these two bretheren; 〈 ◊ 〉 Caine who was of the wicked, and slew his brother, and wherefore slew he him? |
A22641 | But as( d) touching this worldly vanity, is it not Gods iust iudgement that man being made like it, should vanish also like it? |
A22641 | But because there are three necessary questions of euery creature, who made it how hee made it, and wherefore hee made it? |
A22641 | But bee cloathed in it that their mortality may bee re- inuested with eternity? |
A22641 | But did the Romaines euer hurt any of the nations whom they conquered and gaue lawes vnto, but in the very fury and warre of the conquest? |
A22641 | But doe you thinke this hardnesse so much admired now as it was by him that first of all descried it? |
A22641 | But doth not Iupiter( e) send hir also whether his pleasure is? |
A22641 | But doth your tymbrell, turrets, eunuches, rauings, cymballs and Lions in all this reference, promise eternall life? |
A22641 | But hope which is seene is no hope: for hopeth he for that he seeth? |
A22641 | But how can it bee that nature( though it bee mutable) before it haue a vicious will, should doe viciously, namely in making the will, vicious? |
A22641 | But how know they what Faith is, when her cheefe office is to beleeue in the true God? |
A22641 | But how much more shall all abound with that guift, when GOD shall bee all things in all? |
A22641 | But how small a space is their spent in the full receiuing of the ● … eede? |
A22641 | But how was it punished? |
A22641 | But if Assyria were bound to thanke the gods, I demand which gods? |
A22641 | But if I answere thus; some 〈 ◊ 〉 ● … to me, why are they not then coeternall with the Creator if both he and ● … ue beene alwaies? |
A22641 | But if he list to die, how can he liue as he list that will not liue at all? |
A22641 | But if hee doe not rise with all his haire, then it is lost, and where is your scriptures then? |
A22641 | But if she be one goddesse,( as in truth she is not) why runne yee to so many? |
A22641 | But if that it haue an euill will, then I a ● … ke what caused this euill will in it? |
A22641 | But if that( a) Soueraignty bee but a meere guift of Ioues, then why may not Victory bee so too? |
A22641 | But if they that serue them and haue their fauours, bee neuer- the- lesse afflicted and spoiled; then to what end are they adored? |
A22641 | But if they were deities, what needes any beside them? |
A22641 | But if two Fencers or sword- plaiers should come vpon the stage, one being the father,& another the sonne, who could endure such a spectacle? |
A22641 | But if you can not, because the offender is absent, why th ● … n doe you so extoll the murder of so chaste and guiltlesse a woman? |
A22641 | But if your interpretation of the mother of the gods, be, that she is the earth, what need we seek further? |
A22641 | But if( e) one haue no way, nor 〈 ◊ 〉 way to goe, what booteth it to know whether to goe? |
A22641 | But in diuiding the naturall and 〈 ◊ 〉 ciuill what doth hee but approoue that the ciuill is faulty also? |
A22641 | But in whom is it sufficient? |
A22641 | But is this vniustice being so detestable, and so vse- lesse to the state fit to bee the foundation of Brutus his glory? |
A22641 | But let Saint Iames answere these men in a word; If a man say hee ● … th faith, and haue no workes, can the faith saue him? |
A22641 | But may wee not thinke that Fortune was Fortunes owne foe, and so kept 〈 ◊ 〉 〈 ◊ 〉 the place? |
A22641 | But must wee therefore say that this creature came not from Adam? |
A22641 | But now for the other Kings of Rome, excepting Numa, and Ancus Martius, that dyed of infirmities, what horrible ends did they all come to? |
A22641 | But now, if death bee nothing before nor after, what sence is there in saying, before, or after death? |
A22641 | But now, in Numa''s raigne, was there any iniuries of enemy or inuasions, concurring to disturbe this peace of his time, or was there not? |
A22641 | But one other question: what part of the worlds soule is Tellumo? |
A22641 | But seeing that the Angels them- selues were created, how can their wills but bee so also? |
A22641 | But seeing that this is absurd& false, how then can it follow that those bodies which shal be in paine, shall therefore bee subiect vnto death? |
A22641 | But shee that is the goddesse is alwaies good: Well, suppose, is shee Faelicity her- selfe: Why changeth shee her name then? |
A22641 | But that chaste feare, remayning world without ende, if it bee in the world to come( and howe else can it remaine worlde without ende?) |
A22641 | But these are honest in respect of worse: what held they of Ioue, when they placed his Nurse in the Capitoll? |
A22641 | But this they obiect, implyeth that they beleeue not that there were any miracles done at al? |
A22641 | But to say Time was, when no Time was, who is so sottish? |
A22641 | But what correspondence hath mens couering of corne with cloddes, vnto the laying of Saturne a clod in steed of Ioue? |
A22641 | But what could hee doe? |
A22641 | But what faithfull man will not say that those are vaine sayings that can belong 〈 ◊ 〉 to diuinity nor humanity? |
A22641 | But what god( saith he): Euen he that shakes the Temples with his thunder: since he aid thus, shal I( a meane wretch to him) make bones of it? |
A22641 | But what hath a Philosopher of our time to do with the knowledge of speach, 〈 ◊ 〉 is( as they interpret it) with grammar? |
A22641 | But what is he dare affirme, that his members do not reigne with him, when they do most firmliest of all, keepe their coherence with him? |
A22641 | But what is that to vs? |
A22641 | But what is that, 〈 ◊ 〉 halfe pennie of siluer? |
A22641 | But what is the worde, Hunter, but an entrapper, persecutor and murderer of earthly creatures? |
A22641 | But what is there in all this whole worke of the diuine prouidence, that is not of vse, though wee know it not? |
A22641 | But what is this but folly to respect coniecture, and 〈 ◊ 〉 to neglect scripture? |
A22641 | But what man herevpon earth can say hee liues as he list, when his life is not in his owne hand? |
A22641 | But what need the women in Trauell call on Lucina, Faelicity being able with her presence both to make their labour easie, and their ofspring happy? |
A22641 | But what needes all this? |
A22641 | But what said he? |
A22641 | But what saith this rare Theology to stoppe our mouthes with reason? |
A22641 | But what say our great Reasonists vnto those ordinary things which are so common, and yet exceed all reason, and seeme to oppose the lawes of nature? |
A22641 | But what shall wee say to these men, that dare glorie that they had had one city of that quality whereof they feare to haue all the rest? |
A22641 | But what then shall become of the children? |
A22641 | But what was that then which shee punished so cruelly, hauing not committed any falt? |
A22641 | But what was this but a direct scoffing of their gods? |
A22641 | But what was this vnto Saul? |
A22641 | But what? |
A22641 | But where Vertue and Faelicity is, what needeth any more? |
A22641 | But where was all this nest of Deities, when the( i) Galles sacked the cittie, long before the ancient manners were contaminate? |
A22641 | But whereas God signified the death of the soule in leauing of him, saying Adam where art thou? |
A22641 | But which of the Mineruas was this? |
A22641 | But who beleeued this deity, but Rome, as then a litle thing( god knowes) and a yong? |
A22641 | But who can recken all the birthes extraordinary? |
A22641 | But who is hee that can relate all the portents recorded by the Gentiles? |
A22641 | But who is so foolish that can not finde in the world two contrary passages, whereat one may enter in or out? |
A22641 | But who is sufficient to thinke, much more to vtter what degrees there shall also bee of the rewardes for merits, of the honors, and glories? |
A22641 | But who knew this man? |
A22641 | But who knoweth not that neither those fiue bookes, nor all that a man could make, would stay and satisfie excesse of obstinacy? |
A22641 | But who seeth not that ruine lyeth in the expresse breach of Gods precepts? |
A22641 | But who wil not laugh to haue Ioue named the King of gods and yet see Venus haue a farre brighter starre then his? |
A22641 | But why hath not Ianus a starre aswell as Io ● … ▪ beeing all the world, and comprehending all as well as( e) Ioue? |
A22641 | But why is Faith made a goddesse, and graced with a Temple and an Altar? |
A22641 | But why is Fortune preferred to the honour of a Deity? |
A22641 | But why not vnto hearbes also, and all things that grow and are nourished by the earth? |
A22641 | But why then hath shee( d) diuers Temples, Altars, and ceremonies? |
A22641 | But why then is Ianus preferred before him? |
A22641 | But why was Abrahams name changed? |
A22641 | But yet there is another doubt: How could Heber and his sonne Phalec become two seuerall nations, hauing both but one language? |
A22641 | But yet what is he that can recount all the miseries incident vnto the societies of mortalls? |
A22641 | But ● … ing the thinges loued, are true, and sure, how can the loue of them bee b ● … true and sure? |
A22641 | But( b) where then is the desteny of your natiuity? |
A22641 | Can any one ● … nd the fulfilling of it vnto Salomons time? |
A22641 | Can not the excellencie of it haue power to lift vp this? |
A22641 | Can your bestiall and luxurious Ioue seeme a God vnto you, and Christ seeme none? |
A22641 | Christs resurrection and ascension is taught and beleeued all the world ouer ▪ if it be incredible, why doth all the world beleeue it? |
A22641 | Could hee not finde her for the multitude? |
A22641 | Cur in amicorum vitium tam cernis acutum, Quam aut aquila, aut serpens Epidaurius? |
A22641 | DO you think they will mention their Philosophy schooles vnto vs? |
A22641 | Dic inquam, parua cur stipe quaerat opes? |
A22641 | Did Caine build a citty 〈 ◊ 〉 〈 ◊ 〉 meanes hee the earthly citty which vice and seperation from God built? |
A22641 | Did he so? |
A22641 | Did he these things, being Conqu ● … r''a by our countries loues, and laudes high thirst? |
A22641 | Did hee fall to composition for feare of law, and for one star in heauen was content to take many faces vpon earth? |
A22641 | Did not Abel hope to call vpon the name of the Lord God when his sacrifice was so acceptable vnto him? |
A22641 | Did they desire( thinke yee) to tast the forbidden frute, and yet 〈 ◊ 〉 die? |
A22641 | Did they euer do so, and yet their Histories not recorde it? |
A22641 | Did they not confirme( c) Euemerus that wrote truly( not idely) that all these gods were mortall men? |
A22641 | Did you neuer thinke some- what moued that moued not, vnder your touch? |
A22641 | Did you neuer thinke you saw some- what moue, that stood still,( as in sayling, or riding?) |
A22641 | Didst thou create the children of men in vaine? |
A22641 | Diotyma hauing put loue as meane 〈 ◊ 〉 mortalitie and immortalitie: Socrates asked her, What that loue was? |
A22641 | Do they not shew their loue of being, by auoyding death al waies possible? |
A22641 | Do you meane statues replied Asclepius? |
A22641 | Doe we not see then that by this reason the death of the bodie is nothing? |
A22641 | Doe you thinke that there was any want of their worship on the wretches party? |
A22641 | Doe you thinke( say they) our ancestours were such fooles that they knew not those to bee gods giftes, and not gods? |
A22641 | Doe( a) not the statues in the Temples as well as the Players on the Stage present Saturne old, and Apollo youthfull? |
A22641 | Doth loyalty then greeue the goddes? |
A22641 | Doth not the Canonicall Epistle of Iude s ● … y that hee prophecied? |
A22641 | Doth not their land pay tribute to the state as well as others? |
A22641 | Doth not this then contradict Steuens saying; That God appeared vnto him in Mesopotamia, before he dwelt in Charra? |
A22641 | Doth the Temples expose him to bee honoured in one forme, and the Stage to bee laught at in an other? |
A22641 | Doth the one fill the other,( being man and wise) and are they distinct in their seuerall elements, and yet conioyned in them both? |
A22641 | Doubtest thou yet that those are wicked diuels? |
A22641 | Durst they trust one god with their lands thinke you? |
A22641 | Euen hee that shaketh Temples with his thunder: should I( beeing but a wretch to him) make bones of it? |
A22641 | Euripides presents one in a humor neglecting althings, all reproches for wealth: his reason is: why what? |
A22641 | FO ● … the diuels hadde this knowledge, they could say to the Lord in the flesh: 〈 ◊ 〉 haue we to do with thee, O Iesus of Nazareth? |
A22641 | Follow mee, and let the dead bury their dead? |
A22641 | For as the Apostle sayth: Is there vnrighteousnesse in GOD? |
A22641 | For he that hath no 〈 ◊ 〉 ● … ot er: and therfore mine error proues my beeing: which being so, how 〈 ◊ 〉 ● … holding my being? |
A22641 | For hee( a) would bee blessed, and yet will not liue in a course possible to attaine it:( b) What can there bee more lying then such a will? |
A22641 | For how can hee bee friend to him whom hee thinkes hee can bee foe to? |
A22641 | For how can that man haue felicitie that wanteth safety? |
A22641 | For how could I bee iustly checked for louing of false thinges if it were false that I loued them? |
A22641 | For how could 〈 ◊ 〉 come to Cyrus his time then? |
A22641 | For how should they cleanse another, beeing vncleane them- selues? |
A22641 | For i ● … i ● … be naturall, why is it excluded? |
A22641 | For if Victory be a goddesse, why is not Tryumph a God and husband vnto hir, or hir brother, or sonne, or som- what? |
A22641 | For if it meant not this, how could the Heauens bee called aboue, as though they could bee any where but aboue? |
A22641 | For if it were base to liue vnder Caesars victory: why did he aduise his son to this, willing him to entertaine a full hope of Caesars clemency? |
A22641 | For if it were not hee that didde it, whome should they thinke able to performe so great a worke? |
A22641 | For if riches bee good( as Tully saith in his Paradoxes) why do they not make them good that inioy them? |
A22641 | For if shee were Inachus his daughter, how could shee liue with King Triopas, as Eusebius saith shee did? |
A22641 | For if the Sunnes and Moones( the cheefe gods) can not, whose is more powerfull? |
A22641 | For if wee say that hee caused it, what was hee ere his vicious will, but a creature of a good nature, the worke of GOD, that vnchangeable good? |
A22641 | For ioy and peace are desired a like of all men? |
A22641 | For saying, You can not bee eternall, yet by my will you shall bee eternall, what is it but to say, my will shall make you a thing impossible? |
A22641 | For seeing it is not yet sixe thousand yeares from the first man Adam, how ridiculous are they that ouer- runne the truth such a multitude of yeares? |
A22641 | For seeing wee enioyed the comfort of their friendships in their life, how can wee but bee touched with sorrowes affects at their death? |
A22641 | For the infant is asked( be it borne on that day, or a day before) whether it wil be baptized? |
A22641 | For what Tyger is there that doth not nousle her yong ● … s,& sawn vpon them in their tendernesse? |
A22641 | For what are al these Images, formes, ages, sexes and habits of the gods? |
A22641 | For what better or more acceptable oblation for him, then them selues? |
A22641 | For what booteth it( saith hee) to know a Phisitian by name and by face, and yet to bee ignorant what a Phisitian is? |
A22641 | For what can cause the wills 〈 ◊ 〉, the will being sole cause of all euill? |
A22641 | For what care is there of their name, when as their losse leaues both Stoike and Peripatetique alike affected? |
A22641 | For what doth conquering, or beeing conquered hurt, or profit mens liues, manners, or dignities either? |
A22641 | For what hast thou( saith the Apostle) which thou hast not receiued? |
A22641 | For what haue wee done without him, but that we haue fayled from him and gone back in his anger? |
A22641 | For what if they did not this through mortall feare, but through heauenly instinct? |
A22641 | For what imply those feares whereby wee keepe little children in order? |
A22641 | For what is more deere, then that death wherein all a mans badnes is abolished, and his good augmented? |
A22641 | For what is more faire then the bright, pure and flaming fire? |
A22641 | For what is one the better scholler, for knowing Ioues tricks of lust, or Uenus hers? |
A22641 | For what is that which all( a) mortall men possesse vnder the name of coyne, or money, in respect of the things conteyned in heauen and earth? |
A22641 | For what is this: The mystery of iniquity doth already worke, onely hee that withholdeth shall let till hee bee taken out of the way? |
A22641 | For what though some by meditating vpon this, take occasion to reforme their enormities with repentance? |
A22641 | For who can discourse exactly of the miseries of this life? |
A22641 | For who can not doe iniurie? |
A22641 | For who can remember his infancie? |
A22641 | For who dare say, or think that God could not haue kept both Men and Angells from falling? |
A22641 | For who doubteth that it is better to haue a good minde, then a memory neuer so capable? |
A22641 | For who hates the Saints more then hee? |
A22641 | For who is such an obstinate and opposite enemy to the truth, that hee dare say, that God knoweth not these corporall things? |
A22641 | For who know ● … what the man must do to the woman to haue a child begotten, seeing the 〈 ◊ 〉 sollemnly married for this end? |
A22641 | For who knowes not what 〈 ◊ 〉 of spirit 〈 ◊ 〉 are that take pleasure in these obscurities? |
A22641 | For who knoweth not the deuils dayly seducing and drawing of others vnto eternall torment, though they bee none of the predestinate? |
A22641 | For who seeth not that the number of the sands is more then all Adams seede can make, from the beginning to the end of the world? |
A22641 | For why did they not sicken as they were borne, one after an other? |
A22641 | For why doe they feare to end their misery by death rather then continue it, but that nature still wisheth to hold a beeing? |
A22641 | For why was he 3. daies in the whals belly and then let out, but to signifie Christs resurrection from the depth of hell, vpon the third day? |
A22641 | From the eighth Olympiad vnto the fiue and fifteeth, very neere two hundred yeares? |
A22641 | God for ● … no, but ouer sinne: for hee had said before, hast thou not sinned? |
A22641 | God sayd but let it be, and it was: wherfore? |
A22641 | HIs( a) ten pence] Behold here Saint Augustine reckneth ten pence a day for a small almes: but how many haue we now that giue so much? |
A22641 | Had shee( being barren) borne seauen? |
A22641 | Had the other no children? |
A22641 | Had they no gods publike nor priuat to aske counsell of ere they betooke them vnto this trauell from whence they were neuer to returne? |
A22641 | Hath hee therefore a body by the eyes of which he may learne those things? |
A22641 | Hath not extremity of heate made man to drinke his owne vrine, and others too? |
A22641 | Hath not hunger enforced man to eate man, and to kill one another to make meate of; yea euen the mother to massacre and deuowre her owne child? |
A22641 | Hath not the persecution there, chased diuers euen vnto the townes of the Romanes? |
A22641 | Haue the Mimikes made Pryapus with such huge priuities, and not the Priestes? |
A22641 | Heare not those that deny that the inuisible God worketh visible miracles: is not the world a miracle? |
A22641 | Heare you this? |
A22641 | Hee shall lye downe and sleepe as a Lyon, or a Lyons whelpe, who shall rouse him? |
A22641 | Heere hee vseth Cupio in a good sence, and who is so peruerse to say hee should haue vsed Volo rather? |
A22641 | Heere wee know CHRIST, let vs see then vnto the types: How is hee father then vnto the sonnes of men? |
A22641 | Her riddle was: what creature is that goeth in the morning on foure feete, at noone on two and at night on three? |
A22641 | Here Esay saying I will create new heauens, and a new earth; to remaine in 〈 ◊ 〉, for the first Ecclesi ● … stes: What is it that hath bin? |
A22641 | Herevpon Numenius the Philosopher said 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉? |
A22641 | Herodotus was the first that wrote it? |
A22641 | Hold their beatitude of the first, and their mor ● … the later? |
A22641 | How are they meanes then, hauing but one from the higher, and three from the lower? |
A22641 | How can it bee other- wise sayd that the deluge happened the twenty seauen of the ● … th? |
A22641 | How can shee then bee good, comming with no discretion as well to euill men as good? |
A22641 | How can that be, teaching not the will of the Father? |
A22641 | How can this be true now, if Abraham went not out of Charra vntill after the death of his father? |
A22641 | How can those heauen- gods now be earth- gods, or these earth- gods haue roomes aboue or reference to heauen? |
A22641 | How can we tell that? |
A22641 | How delightfull is the dayes reciprocation with the night? |
A22641 | How excellent an inuention is Geography, Arithmetique, Astrologie, and the rest? |
A22641 | How great, oh LORD, is the multitude of thy sweetnesse, which thou hast hidden for them that feare thee? |
A22641 | How is it happy? |
A22641 | How large is the capacity of man, if wee should stand vpon perticulars? |
A22641 | How like is this place vnto that of the Ghospell concerning the resurection? |
A22641 | How many faire citties were demolished, or afflicted, or vtterly lost? |
A22641 | How many ships were sunke at ● … eas by fight and tempest? |
A22641 | How much more honest were it for to heare Platoes bookes read in a Temple of his, then the Galli gelded in the diuels? |
A22641 | How often were the conquerors on either side conquered? |
A22641 | How pleasing a sight sometimes it is to see it rough, and how more pleasing when it is calme? |
A22641 | How sar did this disastrous contention spread, to the ruine of so many Realmes and great Estates? |
A22641 | How shall wee gette thether, being so farre, and the way vnpasseable by our bodies? |
A22641 | How should Segetia guard the Empire, that must not meddle but with the corne? |
A22641 | How tedious should I be in euery peculiar of these few, that I haue heere as it were heaped together, if I should stand vpon them one by one? |
A22641 | How then can the goddesse Fortune be now good and now euil? |
A22641 | How then could euery sonne of Noahs sonnes progenies become a particular nation when as Heber and Phalec had both but one lang ● …? |
A22641 | How then could the Ilians haue dealt more honestly or iustly? |
A22641 | How then doth all go by chance? |
A22641 | How then is it incredible for that Son ● … to assume one intellectuall soule to saue a many of the rest by? |
A22641 | How then liueth he as he list, that liueth not as long as he list? |
A22641 | How then shall these bee taken from the deuill, the spoyle of whose house no man can attaine before he binde him? |
A22641 | How then shall they by his iudgement bee seuered from the faithlesse, vnlesse iudgement bee vsed heere for condemnation? |
A22641 | How then? |
A22641 | How will they doe with the constellation of this, that hath partaken so many kindes of ending? |
A22641 | How( saith he?) |
A22641 | How? |
A22641 | I feare not the( c) Academike 〈 ◊ 〉 ● … s in these truths, y ● say, what if you er? |
A22641 | I pray thee wouldst thou not admire his life that should haue his wisnes so full as to behold and inioy this gloryous beauty? |
A22641 | I 〈 ◊ 〉 bring them to the graue and backe againe? |
A22641 | I 〈 ◊ 〉 therfore whome I begun with, what is he? |
A22641 | IF it be vnfit to correct ought after Plato, why doth Porphiry correct such, and so many of his doctrines? |
A22641 | If Peters witch craft made the world loue CHRIST so well, what had CHRISTS innocence done that Peter should loue him so well? |
A22641 | If any shall die her impenitent foes, and not returne into her bo ● … 〈 ◊ 〉, doth shee pray for them? |
A22641 | If by a badde, how can a badde will produce a good? |
A22641 | If false, how wicked the worshippers? |
A22641 | If hee did it wittingly, how then can hee bee iust? |
A22641 | If hee doe, who will not loath such an ougly sight? |
A22641 | If it be so, how can it be the punishment of sinne? |
A22641 | If it bee, how is it any thing, beeing in nothin, and whereing nothing can be? |
A22641 | If it haue, it is either a good one or a bad: if good, what foole will say, a good will is cause of an euill will? |
A22641 | If it were the superior, it was better, and why then had it not a will, nay, a better will? |
A22641 | If none, whence is good? |
A22641 | If shee bee chaste why did shee kill her selfe? |
A22641 | If the gods by their freedom from the bodies obstacles, can behold our mindes, what need they any spirits helpe? |
A22641 | If the knowledge of it would haue done vs good, who would haue reuealed it sooner then Christ vnto his disciples? |
A22641 | If the man stood in need of helpe in this businesse, why were not one of them sufficient to helpe him? |
A22641 | If their faultes be true, how vile are they worshipped? |
A22641 | If then this later be credible, why is not the first so also? |
A22641 | If they bee, how shall the Ab- ortiues( if they rise againe) haue that at the resurrection which they wanted at the first? |
A22641 | If they had them, how had they that ● … ble blisse of Paradise? |
A22641 | If they say the soule of the world that passeth in the vpper part is Dis, and that in the lo ● … er, Proserpina, what shall then become of Tellus? |
A22641 | If they say they did not serue Diuells, but holy gods, what neede wee rehearse that here which we said so often before? |
A22641 | If they were, shew me why? |
A22641 | If they will not beginne but at persecutions by a King, why( l) Herod was a King, who did the church extreame iniury after Christs ascention? |
A22641 | If this be thus at the generalls command, then why not at the creators? |
A22641 | If this now were not done by Magike, why might not the rest, in all the world bee as cleare? |
A22641 | If this wicked Bar ● … had entred Rome with those forces, whom would hee haue spared? |
A22641 | If those were but seauen yeares, ● … at man can beget a child then? |
A22641 | If you haue not read our lawes why condemne you vs? |
A22641 | If you said, I know this stone to moue; because I see it, or touch it: they replyed: What if you erre? |
A22641 | In English th ● … What god( two- fronted Ianus) shouldst thou be? |
A22641 | In that they are passiue, what ge ● … by that? |
A22641 | In the midst of two, shalt thou bee knowne, what are those two? |
A22641 | In the second day then? |
A22641 | In this little world of mans body, is it not better to haue a meane stature with an vnmooued health, then a huge bignesse with intollerable sicknesse? |
A22641 | Is Faelicity one thing and Fortune another? |
A22641 | Is Ioue the worlds soule, and Ianus the body, this visible world? |
A22641 | Is it a worke vnworthy of God? |
A22641 | Is it like that they that hunted thus for monuments of praise, would endure the suppression of this so goodly a commendation? |
A22641 | Is it likely that Caines progeny had no children al this time? |
A22641 | Is it not miraculous for Abrahams barren wife to beare a son, she being of age both past child- birth& conception? |
A22641 | Is it not plaine that this is rather continually laboured then truely attained in this life? |
A22641 | Is it not the Heauenly Ierusalem( that sayth,) My teares haue beene my meate daie and night? |
A22641 | Is it so? |
A22641 | Is it vnfit to preferre part of the gods nature before whole mans? |
A22641 | Is not al things beginning 〈 ◊ 〉 world to haue their end also therein? |
A22641 | Is not this a sweete god now, whome none but an erroneous, incredulous, irreligious man would goe about to make? |
A22641 | Is our history of Ionas more incredible then this? |
A22641 | Is she no goddesse when shee is not good, but is turned imediately into a Diuell? |
A22641 | Is there any hope of life eternall where the temporall suffers such pollution? |
A22641 | Is there any reason that Concord should be a goddesse and not Discord? |
A22641 | Is this the founder, enlarger, and establisher of the Roman Empire? |
A22641 | Is( a) not the 〈 ◊ 〉 ● … nd before thee? |
A22641 | Isaac begot Iacob: why not Esau? |
A22641 | It is true, but how many liues hath this cost? |
A22641 | It must be answered, something that had no euill will: what was this inferior, superior, or equall vnto it? |
A22641 | Lastly, how cunningly, and with what exquisite witte, haue the Philosophers, and the Heretiques defended their very errors: it is strange to imagine? |
A22641 | Lastly, seeing shee must bee faine to share honours with so vnworthie a rable, at least why had shee not a better part of honours then the others? |
A22641 | Let them tell vs, where their Gods are when they are afflicted with the like oppressions? |
A22641 | Lord who will beleeue our report? |
A22641 | Magicall or lawfull? |
A22641 | Man can not doe this: what then? |
A22641 | May they learne any thing that others may not? |
A22641 | Mine enemies speake euill of me saying, when shall he die, and his name perish? |
A22641 | My sonne, hast thou sinned? |
A22641 | My teares haue beene my bread day and night, whilest they dayly said vnto me: where is now thy God? |
A22641 | NOw heree is a question; why may not Soueraignty it selfe bee a God? |
A22641 | NOw what shall I say concerning mans haire, and nayles? |
A22641 | Nay the first man himselfe, that very day that he was made, or the next might haue asked why he was made no sooner? |
A22641 | Nay what can not that GOD doe, who hath giuen such power to the most hated creatures? |
A22641 | Nay what say you to his discourse in his 〈 ◊ 〉 l ● … st bookes of goddes certaine, goddes vncertaine, and goddes selected? |
A22641 | Nay( d) was not Apuleius him- selfe brought before Christian 〈 ◊ 〉 for such practises? |
A22641 | Neither perished Troy because it lost the Palladium: for what had the Palladium lost first, that it selfe should perish? |
A22641 | No, say they, let it but stand, let it but bee ritch and victorious; or( which is best of all) let it but enioy security and peace, and what care wee? |
A22641 | No? |
A22641 | Nor did the Virgin Mary distrust, 〈 ◊ 〉 ▪ How shall this bee, seeing I know no man? |
A22641 | Nor had not a Temple that should haue excelled all the rest in hight of posture? |
A22641 | Not the seene beauty: for it transformed not the will in both, and yet both saw it alike: not the flesh of the beholders face, why not both? |
A22641 | Now beeing asked why hee was condemned then? |
A22641 | Now for Abacuk, of what doth he meane but of the comming of Christ, when he saith? |
A22641 | Now hee that can not giue felicity how can he giue eternall life? |
A22641 | Now if our soule bee no body, how can God that made it bee a body? |
A22641 | Now if the diuels haue thus much without infection, and the gods can not, why then the goddes are subiect to contamination: and not the diuels? |
A22641 | Now in these mists of mortall societie, whether shall the Iudge sitte or no? |
A22641 | Now tell mee, what reasonable creature would wish such a state,( not vnto Rome, but euen) to the house of( b) Sardanapalus? |
A22641 | Now then to come vp to them, what can lie hid from him that knoweth all? |
A22641 | Now to which of these may the citty with most honesty ascribe diuine worship? |
A22641 | Now whether Gods prescience seperated these from the other, who doubteth? |
A22641 | Now who were they that lost on both sides? |
A22641 | O but, will some say, they were settled at Rome when Fimbria spoiled Ilium: were they so? |
A22641 | O how tragicall( as well on the Romaines side as on the Albanes) was that warre betweene Rome and Alba? |
A22641 | O pater anne aliquas ad caelum hinc ire putandum est, Sublimes animas, iterumque ad tarda reuerti Corpora? |
A22641 | O thou fonde ● … of thy sexe, hopest thou to be deified by an apple? |
A22641 | O what riuers of Romaines bloud flowed from the Sociall, Seruile, and Ciuill warres? |
A22641 | O who can draw the perticulars? |
A22641 | O whom would not this thunder from the mouth of God strike a chill terror into, sounding so often? |
A22641 | O ● … could not the vanity that made Ioue King, mount so high as the starres? |
A22641 | OF( a) God the] It is a question that hath troubled many, Whether the Phylosopher had any notion of the ▪ Trinity? |
A22641 | Of the second: Behold, hee shall come, saith the LORD of hostes, but who may abide the day of his comming? |
A22641 | Oh hell, where is thy( b) victorie? |
A22641 | Or Craesus in all ● … h, being to be brought by Cyrus to bee burnt at a stake? |
A22641 | Or Epicurus his Dilemma: If there be a God, whence is euill? |
A22641 | Or as some say 39. yeares were passed in such full peace? |
A22641 | Or beeing bodies, how can they bee ioyned with the gods that haue no bodies? |
A22641 | Or can it not be so, because it pleaseth not God, whose will as Plato sayth is beyond all other assurance? |
A22641 | Or can the gods mundifie the diuels from their infection, vn- infected and can not do so with men? |
A22641 | Or doth wicked company and actes of dishonest men pollute our liues, and not the society of those false- adorned, and filthyly adored fiendes? |
A22641 | Or is Vulcan her fellow forger, because he begat Apollo on hir, that hath the tuition of Athens? |
A22641 | Or is he in both? |
A22641 | Or may vngratefull citties( as well as men) be destroyed, and yet stand in their gods liking still? |
A22641 | Or what need men trouble I ● … e, if Victory be but fauourable ynough, and will stay with such as she meaneth to make conquerors? |
A22641 | Or when the army perished almost wholly, part by the plague, and part by thunders? |
A22641 | Or when the two Consuls with their armie beeing shutte in the Caudine Straites by the Samnites, were gladde to make a base composition with them? |
A22641 | Or why should his falt anger Menelus, and hers( e) please Vulcane? |
A22641 | Or,( b) if the Angells can transport bodily weights whether they please, must we thinke they doe it with toile, and feeling of the burden? |
A22641 | Otherwise if they shall not know that they haue beene miserable, how, as the psalme sayth, Shall they sing the mercies of the LORD for euer? |
A22641 | Ought not this to moue the sharpest wittes, nay all in generall? |
A22641 | Panthus a Priest of Phaebus and the Tower, Burdned with his falne gods, and in his hand His poore young nephew, flyes vnto the strand? |
A22641 | Perceiue you not then that from the vsefull obseruation of these things in nature, the tract was found to bring in those imaginarie and forged gods? |
A22641 | Perhappes so: For how can true Felicity bee their where true Piety is not? |
A22641 | Plato comming in, why how now Diogenes quoth he? |
A22641 | Querendum est, viduae fieri malitis, an orbae? |
A22641 | Quid vetat Arcadico dictos a monte luperco ● …? |
A22641 | Remember yee not that when I was yet with you, I told you these things? |
A22641 | SET iustice aside then, and what are kingdomes but faire theeuish purchases? |
A22641 | Sagaristio the seruant askes a Virgin, how strong dost thou think this towne is? |
A22641 | Salacia the ebbing: What? |
A22641 | Saw you not what a vile speech hee made? |
A22641 | Shall I come before him with burnt offerings, and with C ● … es of a yeare old? |
A22641 | Shall I giue my first borne for the transgression, euen the fruite of ● … y bodie for the sinne of my soule? |
A22641 | Shall not then the will of the man liuing, change the Fate ofhis natiuity, when as his order of birth doth change the fate of his conceptiō? |
A22641 | Shall the word of GOD spoken alike both to men and deuills, be prooued 〈 ◊ 〉 vpon the deuills and not vpon the men? |
A22641 | Shall there be as many Angells as men, and each one recite his deeds that were commited to his guard? |
A22641 | Shall they leaue their blessed habitations, and goe corporally to hell, to see them face to face? |
A22641 | Shall we say the deuill secretly suggested it into one of them, as though hee consented not to it in his owne proper will? |
A22641 | Shall wee thinke it was subtletie in him? |
A22641 | Snatch vp the sacred statue, and with hands Besmeer''d in bloud, durst touch the( d) Virgins vaile? |
A22641 | So Iohn bad his disciples aske, art thou he that should come or shall wee looke for an other? |
A22641 | So afterwards he asked him why he did it there which he would not doe in his own house when he was intreated? |
A22641 | So our intellect doth speculate the intelligible formes, but where they faile it learneth by not learning: for who can vnderstand his faults? |
A22641 | So th ● … Saturne obtaineth that in heauen which hee could neither attaine( d) in his Kingdome nor in the Capitoll? |
A22641 | So then, in all these temptations( whereof God said in a word:( d) Is not the life of man a temptation vpon earth?) |
A22641 | Sprinkling the flames himselfe had hallowed? |
A22641 | Stant acies: sed vtradij sunt pro parte rogandi? |
A22641 | THE residue of this Psalme, in these wordes: Lord where are thy olde mercies which thou sworest vnto Dauid in thy truth? |
A22641 | THerefore what is it to the purpose, that so learned a man as Varro hath endeuoured to reduce all these gods to heauen and earth, and can not? |
A22641 | THey lost all that they had: what? |
A22641 | THy( a) victory?] |
A22641 | Take away vaine- glory and what are men but men? |
A22641 | Tell me( quoth I) why beg they basely still? |
A22641 | Tellumo, Tellus,( c) Altor Rusor? |
A22641 | That God made the world, whom shall wee beleeue with more safety them himselfe? |
A22641 | That they haue bin alwaies, 〈 ◊ 〉 that time& they had originall both together, and yet they were created? |
A22641 | That they paied tribute to the Romanes, both prophane histories and that question in the Ghospell( Is it lawfull to giue tribute vnto Caesar?) |
A22641 | The Apostles there avowing it, who dares gaine- say it? |
A22641 | The King asking him what wickednesse mooued him to trouble the whole sea with one onely gally- foyst? |
A22641 | The Poets haue Ioue with a beard, and Mercury with none, haue not the Priestes so? |
A22641 | The Prophet then saying hee will not ha ● … e s ● … ch, why doe fooles thinke he will as delighting in them? |
A22641 | The batails ioine: whom shall we pray for rather? |
A22641 | The bow of the mighty hath hee broken, and guirded the weake with strength? |
A22641 | The like I did an whole yeare after, and found no change, onely it was somewhat more drie and solide? |
A22641 | The nimblenesse of his tongue and hand, in speaking, and writing, and working in trades, what doth it but declare for whose vse they were made so? |
A22641 | The same Earth they stile both( o) Ceres,& Vesta, yet( p) Vesta they say most commonly is the fire, and guardeth that which the citty can not want? |
A22641 | The shee Wolfe that fedde the two brethren with her milke, which is held so miraculous, what doth this prooue as concerning his deity? |
A22641 | The woman 〈 ◊ 〉 gauest me to be with me, she gaue me of the tree, and I did eate, what need we 〈 ◊ 〉 then? |
A22641 | Theirs that would be accompted for Gods by those to whom they shew them; or theirs which tend all to confirme our beleefe in one GOD, which is CHRIST? |
A22641 | Then Abraham fell vpon his face and laughed in his heart, saying: Shall he that is an hundered yeares old haue a child? |
A22641 | Then all the world is not God; for otherwise how can they keepe brute beastes from beeing part of him? |
A22641 | Then am I demaunded, 〈 ◊ 〉 they were before all time, of how could they that were created be from 〈 ◊ 〉? |
A22641 | Then came there Publicanes to bee baptized, and sayd vnto him, Mayster, what shall wee doe? |
A22641 | Then said Abraham, Lord, how shall I know that I shall inherite 〈 ◊ 〉? |
A22641 | Thence followeth that: That was the true 〈 ◊ 〉( saith Augustine?) |
A22641 | There ordained by the Citty, and for what end but Stage- playes? |
A22641 | There shall come( saith hee) in the last daies, mockers, which will walke after their lusts, and say, Where is the promise of his comming? |
A22641 | Therefore he hath mercy on all the vessells of mercy, What meaneth of all? |
A22641 | Therefore saith Saint Paul: 〈 ◊ 〉 haue I to doe to iudge them also that bee without? |
A22641 | They aske why it was made then, and no sooner, as wee ● … ke,, why was it made in this place and in no other? |
A22641 | They haue spoken an vniust thing vpon me, shall not he that sleepeth, arise againe? |
A22641 | They shall perish: what? |
A22641 | This is pla ● … e in Ecclesiasticus, in this verse? |
A22641 | This was vnknowne ere it were done, but beeing come to passe, who did not discerne it? |
A22641 | Thus much of CHRIST, n ● … what saith he of his church? |
A22641 | Time, hath beene alwaies? |
A22641 | To proceed? |
A22641 | To thee doth Troy commend her Gods, her all? |
A22641 | To turne so suddenly from gentle humanity vnto barbarous cruelty? |
A22641 | To worship conquered and cast Gods, as guardians, and defenders, what is it but to put by good deityes, and adore wicked( i) diuells? |
A22641 | True; who denies that? |
A22641 | Truely is GOD himselfe therefore to be denied to ● … aue free- will, because hee can not sinne? |
A22641 | Truly if there be some- thing in the soule that had a temporall beginning, why might not the soule it selfe haue a beginning also? |
A22641 | Truly if they be blessed they enuy no man For( b) what is more ● … ed then enuy? |
A22641 | Tunc ille Aeneas quem Dàrdanio Anchisa Alma Venus Phryg as g ● … nuit Sy ● … oēntis od vn ● … s? |
A22641 | Ty ● … iphone, vocisque meae secura Megaera, Non agitis s ● … uis Erebi per inane flagellis Infelicen animam? |
A22641 | VNknowne( a) to all][ To all? |
A22641 | VV ● … was euer a more curious inquisitor of these matters then Varro? |
A22641 | VVHat barbarousnesse of other forraigne nations, what cruelty of strangers is comparable to this conquest of one of their Cittizens? |
A22641 | VVHat say you to the obsurd Numitary diuision of the goddes charges- where each one must haue prayers made to him for that which hee com, maundeth? |
A22641 | VVas it more vile to bee a conquerour agaynst lawe, then to indure a conquerour against honour? |
A22641 | VVhat flight is that? |
A22641 | VVhat should I say of his fact more then his friendes( and( e) some of them learned men) haue said? |
A22641 | VVhere is that saying of( g) Plotine: Lette vs flie to our bright country, there is the father, and there is all? |
A22641 | VVherfore if one vrge vs with, who made this light? |
A22641 | VVho beleeues this that beleeueth not the diuels illusions? |
A22641 | VVho seeth not which he preferreth? |
A22641 | VVhy are not Prudence and Wisedome made Deities as well as the rest? |
A22641 | VVhy dost thou honour them so much as to say they teach diuine ● … ges? |
A22641 | VVhy is not Temperance made a goddesse, hauing giuen such lustre to diuers( d) Romaine Princes? |
A22641 | VVhy is the Stage- Apollo a harper, and Apollo of Delphos none? |
A22641 | VVhy? |
A22641 | VVil any one say there was no such miracles; all is lyes? |
A22641 | W ● … ll the Lord bee pleased with thousands of Rammes, or with ten t ● … sand riuers of Oyle? |
A22641 | W ● … 〈 ◊ 〉 ▪ 〈 ◊ 〉 it with man kinde onely, and excludeth them? |
A22641 | WE see one earth, filled with creatures: yet being a masse of elemental bodies and the worlds lowest part, why call they it a goddesse? |
A22641 | WHAT( a) is Genius?] |
A22641 | WHat of this? |
A22641 | WHere( a) is thy God?] |
A22641 | WHerefore Ianus being the world, and Ioue the world also, and yet the world but one, why then are not Ianus and Ioue one? |
A22641 | WHy then doe these men complaine thinke you? |
A22641 | Was hee content to say they but erred, in this inuention? |
A22641 | Was it so? |
A22641 | Was not Saint Paul one of the Heauenlie Cittie, nay and that the rather in that hee tooke so great care for the earthly Israelites? |
A22641 | Was not his life then blessed? |
A22641 | Was that then which is good( saith he) made death to me? |
A22641 | Was the Empire more great then happie? |
A22641 | Was the Lord angry against the riuers or wa ● … thine anger against the sea? |
A22641 | Was the Prophet there when he made it? |
A22641 | Well if it were not eternall, who made it? |
A22641 | Well suppose that many things are in a man: therefore many men? |
A22641 | Well then how shall it be eternally happy, and yet neuer put off the body, if your former rule be true? |
A22641 | Well then, put case the soule bee and hath beene eternall; hath the soules misery beene so also? |
A22641 | Well, Rome beeing placed vnder the protection of so many gods( as who can recken vppe?) |
A22641 | Well, although the Diuell be bound and lockt vp that he should not seduce the Church, shall hee therefore be looosed to seduce it? |
A22641 | Well, and what necessity? |
A22641 | Well, if hee were a God, is hee greater then hee that made the world? |
A22641 | What Catholicke Christian but 〈 ◊ 〉 that no Angell that now is, shall euer become a deuill: nor any deuill 〈 ◊ 〉, from hence- forth? |
A22641 | What a lame consideration is it to collect the persecutions endured by an vniuersall church vnder one Prince, and in one nation, and not in another? |
A22641 | What an insolent thing is it to boast of wisdome? |
A22641 | What are they then that his blisse shall giue him, if that his misery haue such blessings as these? |
A22641 | What are they then that loue stage- plaies, and to see their owne crimes, thrust into their honors and religion? |
A22641 | What can bee more plaine? |
A22641 | What can ● … dges be, it those were sacrifices? |
A22641 | What doth all that crew of goddes in the Bride- hall chamber vppon the departure of the( h) Paranymphs, the feast maisters? |
A22641 | What doth hee speake heare of that kingdome where there is no offence? |
A22641 | What doth it then in a lumpe of earth, it being the most subtile, and this the most grosse essence? |
A22641 | What doth this humaine( though excelling) wit of thine in this place? |
A22641 | What else could any man haue written( saith Aristotle in Cicero) vpon the graue of an Oxe rather then of a King? |
A22641 | What face then haue you to talke of your victories and your glories hereby gotten? |
A22641 | What foe did Rome euer feele, more fatall, inhumane and outragious? |
A22641 | What fondnesse is this, to giue him 〈 ◊ 〉 ● … se a power, and yet a double face? |
A22641 | What gods are they now that oppose Plato in defence of those playes? |
A22641 | What haue I in heauen but 〈 ◊ 〉( sayth he?) |
A22641 | What is all this to life eternall? |
A22641 | What is he now that will dare to produce that sentence of Virgill for this corruption of manners, in the defence of their gods? |
A22641 | What is he now that will not confesse that( g) then the weale publike fell absolutely? |
A22641 | What is it that maketh them endure so long in the earth, where wood would easily rot, but that same fire that corrupteth althings? |
A22641 | What is mans misery, other then his owne diso ● … to himselfe: that seeing( e) he would not what he might, now he can not 〈 ◊ 〉 would? |
A22641 | What is that but man? |
A22641 | What is that vniuersall way, not peculiar to euery perticuler nation but common to( c) all the world and giuen to it by the power of God? |
A22641 | What is the end of all these, but to abolish ignorance, and to bridle corruption both which we come wrapped into the world withall? |
A22641 | What is then in all that ayrie space betweene the Moone and Olympus top? |
A22641 | What is this but an ineffable admiration of that suddaine and vnknowne saluation of man? |
A22641 | What is this, but his hand, distinguishing his seruants from such as scorne him? |
A22641 | What iustice is that then, that taketh man from the true God, and giueth him vnto the damned fiends? |
A22641 | What man hath now, wee all know to our cost: what he should haue had, it is a question whether Adam knew, and what shall we then seeke? |
A22641 | What man liueth that shall not see death? |
A22641 | What may wee thinke of their sacrifices done in couert, when the publike ones are so detestably prophane? |
A22641 | What meanes hee by no flesh, but no man? |
A22641 | What millions of inuentions hath hee against others, and for him- selfe in poysons, armes, engines, stratagems, and such like? |
A22641 | What more decretall law hath God laide vpon nature in any part of the creation, then hee hath in the motions of the heauens? |
A22641 | What multitudes of Generalls did this raskall crew ouer- throw? |
A22641 | What nation would worship Romulus as a God, if it were not for feare of Rome? |
A22641 | What need Ops be troubled with the children when they are new borne, Vaticanus when they cry? |
A22641 | What need he trouble:( b) Mercury or Minerua for learning vertue, including it al in her selfe? |
A22641 | What need wee more? |
A22641 | What neede wee make any further search into the law and the Prophets concerning this? |
A22641 | What needeth all these Digests, Codes, glosses, counselles, and cauteles? |
A22641 | What ouer his brother? |
A22641 | What ranke shall that haue amongst the rest? |
A22641 | What remaineth vnto man of all ● … uells which hee suffereth vnder the Sunne? |
A22641 | What saith the Scriptures? |
A22641 | What shall I render ouer to the Lord( saith the Psalmist) for all his benefites towards ● … ee? |
A22641 | What shall I say of Canaan who begot Malalehel at seauenty, not at a hundred and seauenty yeares of age, say the Hebrewes? |
A22641 | What shall I say of the other sen ● … s? |
A22641 | What shall I say to this? |
A22641 | What shall I speake of the( f) Cynocephali, that had dogs heads, and barked like dogs? |
A22641 | What shall we doe with these School- doctors, that as yet can not tell whether Paul wrote in Greeke or in Latine? |
A22641 | What shall wee say, but get you out of the midst of Babilon? |
A22641 | What should hinder it more then( a) hinders Victory? |
A22641 | What song? |
A22641 | What store of men( armed and naked) was there that perished? |
A22641 | What stuffe then shall a man haue of that diuinity, whose scope and chiefe God( c) no wise man in the world would make choice of? |
A22641 | What then did Tully fe re in this praescience, that he framed such detestable arguments against it? |
A22641 | What thing can bee more strange? |
A22641 | What varieties hath man found out in Buildings, Attyres, Husbandry, Nauigation, Sculpture, and Imagery? |
A22641 | What was Enoch, the seauenth from Adam? |
A22641 | What was this but a type of Iesus Christ, crowned with thornes ere hee was crucified? |
A22641 | What will GOD giue them whome hee hath predestinated vnto life, hauing giuen such great things euen to them whome hee hath predestinated vnto death? |
A22641 | What will hee giue them in his kingdome, for whome hee sent his onely sonne to suffer all iniuries, euen to death, vpon earth? |
A22641 | What will satisfie him whome these two can not satisfie? |
A22641 | What( d) a prodigious signe was heare? |
A22641 | What, and not in the conception, wherein it is manifest that there was but one generatiue act concurrent? |
A22641 | What? |
A22641 | What? |
A22641 | When the bride must bee ledde home, godde( g) Domiducus looke to your charge: now who must keepe her at home? |
A22641 | When this promise is fulfilled, O what shall wee bee then? |
A22641 | Where haue we heard him? |
A22641 | Where is her definition then? |
A22641 | Where is now that sad complaint that Egipt the seat of temples should become a graue for carcasses? |
A22641 | Where is the Scribe? |
A22641 | Where was this knowne but in Curubis, and vnto a few besides? |
A22641 | Where were they when the Galles tooke Rome, sacked it, spoyled it, burned it, and made a very shambles of it? |
A22641 | Whereas otherwise hee should neither bee able to rest from working, not know ought that is infinite? |
A22641 | Whereby wee may see that the first borne were reckned in this recitall of the progeny: why are they so few then? |
A22641 | Wherefore if man serue not God, what iustice can bee thought to bee in him? |
A22641 | Wherefore it followeth: Shall thy 〈 ◊ 〉 burne like fire? |
A22641 | Wherefore what should this meane? |
A22641 | Wherevpon hee sayd vnto the Iewes in another place: If I through Beelzebub cast out deuills, by whom doe your children cast them out? |
A22641 | Wherfore( as Africanus saith well in the same booke) Whom did not the Poet touch, nay whom did he not vexe, whom spared he? |
A22641 | Whether therefore, shall hee haue it againe that ought it at first, or hee that eate it and so ought it afterwards? |
A22641 | Which being so, why is he so euill vsed at Rome, and by others also in other places, as to haue a statue made him? |
A22641 | Which was signified in that, that when the man in mad feare had gone and hid himselfe, God said to him, Adam where art thou? |
A22641 | Who are they all, but they of whom he did speake, saying, as it were Both yee and they? |
A22641 | Who can endure this absurdity? |
A22641 | Who can heare or endure this? |
A22641 | Who can tell whether the( b) deuills doe suffer in their bodies when as the confesse they are extreamely tormented? |
A22641 | Who dare callumniate the dutie of holy loue? |
A22641 | Who dare say that these words proceed from any but from Christ, speaking to his lost sheepe of Israell? |
A22641 | Who gaue such cold vnto the chaffe, that it will keepe snow vnmelted in it, and withall, such heate, that it will ripen greene apples? |
A22641 | Who hath gi ● … vnto him first and hee shall be recompensed? |
A22641 | Who hath not enmitie in his heart? |
A22641 | Who is it of whome God speaketh in Esaias vnder the name of Iacob and Israel, but this sonne of man that tooke flesh of Iacobs progeny? |
A22641 | Who is so dull that he discerneth not Christ our God, in whome we beleeue, by this place? |
A22641 | Who is so sottish as to beleeue this? |
A22641 | Who is so wise, but hath now and then divers fights against his owne lustes? |
A22641 | Who is this that doth thus? |
A22641 | Who made it? |
A22641 | Who sees not how they are thrust from the meane to the lower side? |
A22641 | Who should be greater friends then those of one family? |
A22641 | Who then is that( say they) of whom Saint Paul sayth: Hee shal be safe himselfe, neuerthelesse( as it were) 〈 ◊ 〉 〈 ◊ 〉? |
A22641 | Who was his Father in the Egiptian bondage, and was chosen priest after their freedome, but Aaron? |
A22641 | Who was it but hee, that hath made the flesh of a( d) dead Peacock to remaine alwaies sweete, and without all putrefaction? |
A22641 | Who was it that kept the water in the siue, so that not one droppe passed through those thousand holes? |
A22641 | Who wisheth any thing bu ● … happinesse? |
A22641 | Who would not admire the power in this stone, not onely inherent in it, but also extending it selfe through so many circles, and such a distance? |
A22641 | Who would not haue here expected a curse rather, but that his minde was altered by a diuine inspiration? |
A22641 | Who would not tremble and rather choose to die then to be an infant againe, if he were put to such a choyce? |
A22641 | Who( but a wretch) will deny him to bee happy? |
A22641 | Whose miracles shall wee then beleeue? |
A22641 | Why Rusor? |
A22641 | Why are Forculus and Limentinus( goddes of dores and thresholds) of the masculine sexe, and Cardea goddesse of hinges, of the feminine? |
A22641 | Why are these in these spirits that are not in beasts? |
A22641 | Why but if the highest place deserue the honour why hath not Saturne the grace from Iupiter? |
A22641 | Why can not GOD raise the flesh vnto eternall life? |
A22641 | Why do they expect an other Christ, and yet see that this prophecy is fulfilled already, which could not bee but by the true Christ? |
A22641 | Why doe we those things, but that euen such as are dead in the faith, are members of Gods Church? |
A22641 | Why doe wee recite this? |
A22641 | Why doe you then forget or dissemble this, when you are inuited to Christianity, which you otherwise teach and professe so openly? |
A22641 | Why doost into thy friends ill carriage prye, With a quick Eagles, or a Serpents eye? |
A22641 | Why doth hee that is newly baptized forbeare his owne throat? |
A22641 | Why haue the seuerall Temples, seuerall altars, rites and statues all seuerall? |
A22641 | Why hoped to call? |
A22641 | Why how can this bee? |
A22641 | Why is the Stage- Diana( b) armed, and the citties a weaponlesse Virgin? |
A22641 | Why so? |
A22641 | Why tell me, hath any one that power, but the world, to whom it was said, High Ioue, full parent generall of all? |
A22641 | Why then are not they true euills that can make ones life so wretched and so to be auoyded? |
A22641 | Why then are there so many earthly bodies in the ayre ▪ ayre being the third element from earth? |
A22641 | Why then doe not the earthly creatures liue in the water, which is the next element vnto earth, but in the ayre, which is the third? |
A22641 | Why then doe we not beleeue diuinity in things aboue our capacitie, which teacheth vs that the soule is not coeternall with God, but created by God? |
A22641 | Why then doth he loue those innumerable daungers? |
A22641 | Why then doth he say, Ianus the gods chiefe, and Tellus the goddesses, where error neither alloweth one head, nor furie a like time? |
A22641 | Why then how many goddesses are there? |
A22641 | Why then may we not beleeue that the perfect spirits of the blessed can carry their bodies whither they please, and place them where they please? |
A22641 | Why then might not God that knew this before hand, permit him to bee tempted by the malicious wicked spirit? |
A22641 | Why this is a plaine and brief answer: but why hath( b) he the rule and beginnings then, and another( one Terminus) of the ends? |
A22641 | Why thus: It was but now, and now it is not: not yet? |
A22641 | Why? |
A22641 | Why? |
A22641 | Why? |
A22641 | Will the LORD shut vp his louing kindnesse in displeasure? |
A22641 | Would not Venus her power serue, who they said was so called because virginity could not be lost without her helpe? |
A22641 | Would not then the states of Rome, and other nations haue beene all one? |
A22641 | Wretched man that I am, who shall deliuer me from the body of this death? |
A22641 | YEa but( will( a) some say) Why doth God suffer his mercy to be extended vnto the gracelesse and thankelesse? |
A22641 | Yea why did he not vrge him to go willingly to his end with him? |
A22641 | Yet notwithstanding this by the way: What end shall wee make of alteration, if we hold that the answerers are continually to be answered? |
A22641 | Yet ruled he but one yeare, what would he haue done had he continued? |
A22641 | [ But what if Augustine or Cicero saw now how large and ritch societies go a begging to those on whome they might better bestow something? |
A22641 | ] How much time thinke you( saith Quintilian) was betweene the first birth, and the second? |
A22641 | a ● … re learned inuentor, a more diligent iudge, a more elegant diuider, or a ● … act recorder? |
A22641 | admit, they could haue exceeded all the mountaines with their buildings height, could they euer haue gotten aboue the element of ayre? |
A22641 | am I not to bee borne with? |
A22641 | an office( i) more honorable then the Consulls? |
A22641 | and Ezechiel: Thou hast 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Gods garden, euery precious stone was in thy raiment? |
A22641 | and by and by after: Haue I clensed mine heart in vaine, and washed mine hands in innocency? |
A22641 | and did not glory in all his life that he was scholler to that stone cutters sonne, and that all his wisdome whatsoeuer was his Maisters? |
A22641 | and hauing the first fruites of the spirit doe sigh in themselues, wayting for the adoption,[ that is] the redemption of their bodies? |
A22641 | and hauing( k) conquered his foes, and gotten great honor, returned to his old state of pouerty? |
A22641 | and if they bee gods, how can some bee good, and some euill? |
A22641 | and if they but signifie them, what good doth it thee, to fore- see that thou canst not auoide? |
A22641 | and is he not more base and abiect then any Romaine that beheld him thus presented? |
A22641 | and magnificence of fabricke? |
A22641 | and sayd for this cause shall ● … man leaue father and mother and sleaue vnto his wife, and they tvvaine shal be one flesh? |
A22641 | and shall Sarah that is foure score and tenne yeares old, beare? |
A22641 | and shall Sarah that is ninety yeares old, beare? |
A22641 | and so if they could; to stop mans entrance into Christianity, the sole way vnto saluation? |
A22641 | and that the peruerse inordinate offence of them, vnder 〈 ◊ 〉, could not peruert the right order which he had resolued? |
A22641 | and that the soules being once placed, the bodies should neuer for sake them, but inioy eternall happinesse in this combination? |
A22641 | and then for the reason, how soone, is it subuerted by a phreneticall passion, a Lethargy or so? |
A22641 | and then the first guifts of nature, whereof sence and reason are the two first, because of the apprehension of truth, how easily are they lost? |
A22641 | and to adore those thou hatest to imitate, when as all religion teacheth vs to imitate those we adore? |
A22641 | and what doth the eight day signifie but Christ that rose againe in the end of the weeke, the sabboth being fulfilled? |
A22641 | and what hurt can elleuation either of body or spirit do vnto God? |
A22641 | and what is the New Testament but the opening of the Old one? |
A22641 | and what sonne is perswaded by the father vnto an ecclesiasticall habite, but onely in hope of ritches? |
A22641 | and what wise man can fully secure himselfe from these incursions? |
A22641 | and when his brother followed him within a while after? |
A22641 | and where is Proserpina his wife that some opinions there recorded, hold to be the earths depth not her fertility? |
A22641 | and where nature, and paine shall hold an eternall conflict, and yet the one neuer maister the other? |
A22641 | and whether that there bee nothing on earth which is not part of God? |
A22641 | and who shall endure when hee appeareth? |
A22641 | and why added hee, Of life, here, hauing ● … d spirit? |
A22641 | and why should murder bee committed, when the guilt which is feared( beeing feared from another) is as yet in doubt of euent? |
A22641 | and with what face can you scandalize the actors and instruments of such stage- guilt, and yet adore the exacters and commanders of these actions? |
A22641 | are mens mindes so benighted, that they can not discerne a greater spirit herein then meerely humane? |
A22641 | at such ● … e as when the warres doe rage, the more apparent is their constancie, and the more frequent is the ascent from martyrdome to glory? |
A22641 | because Saturne was conquered? |
A22641 | because it is fruitfull? |
A22641 | because what( a) are theeues purchases but little kingdomes? |
A22641 | before Isis their supposed goddesse taught them letters? |
A22641 | but doth not the exposition of Soranus his verses say that Ioue is the world, and both creator and conceiuer of all seedes? |
A22641 | but how, or where by shall I know, by what similitude 〈 ◊ 〉 I bee further instructed in my beleefe? |
A22641 | but if we hope for that which we see not, then do we with patience abide it: who can say that this doth not concerne the depth of this mistery? |
A22641 | but still to confound the greater grouth with the greater griefe? |
A22641 | but suppose( d) Iuno spoke this as a woman in anger, not knowing what shee said: what saies( the so often surnamed( e) godly) Aeneas him- selfe? |
A22641 | but why do not I confirme mine( d) argument with a double proo ● … e? |
A22641 | can hee giue happinesse that loued this vnhappy worship, and would bee more vnhappily angry if it were not afforded him? |
A22641 | can not a church so farre diffused, suffer affliction in one perticular nation but it must suffer in all? |
A22641 | chiefly the rest being held but poeticall fictions, as if the Poets had inuented this too, that they were pleasing to the gods? |
A22641 | could not God giue it vnto what creatures hee listed? |
A22641 | did hee not fulfill his wicked intent to murther his brother, after GOD had warned him? |
A22641 | did not their desteny enter vpon their conception, or could they not haue it vnlesse they were first borne? |
A22641 | did shee not prophecy in this? |
A22641 | do not these foote some times into the friendliest affections? |
A22641 | doe not yee iudge them that 〈 ◊ 〉 within? |
A22641 | doe they aske how good one is? |
A22641 | doe wee not see them so cleerely worne out of vse, and now so farre from beeing followed, that they are quite forgotten? |
A22641 | doe your gelded Galli serue her to shew that seed- wanters must follow the earth, and not rather that the following of her brought them to this want? |
A22641 | dost thou thinke there is more truth in the d ● … eams of Romulus, Tatius, or Tullus Hostilius? |
A22641 | doth not all declare the promptnesse of our nature( in it selfe) vnto all viciousnesse, and the care that must bee had in reclayming it? |
A22641 | doth not euery multitude consist of singularities? |
A22641 | doth not this conuince them of iniustice and villanie? |
A22641 | doth not this proue them rather flatterers of the fortunat, then fauorers of the wretched? |
A22641 | earth or water? |
A22641 | for had not our 〈 ◊ 〉 sinned, they had neuer tasted it: how then can it bee good to the vp ● … can not happen but vnto offenders? |
A22641 | for if hee be not in life, what is it that is diminished, vntill it bee ended, and if hee bee not in death, what is it that diminisheth the life? |
A22641 | for if it be blessed why then keepe it still: but if those euills make it avoydable, what is become of the blisse? |
A22641 | for it is written, Hee that is wicked to him- selfe to whome will hee bee good? |
A22641 | for the barren hath borne seauen, and shee that had many children, is 〈 ◊ 〉? |
A22641 | for the two first, you are answered: why Altor? |
A22641 | for what is this same Saturne? |
A22641 | for whether doth the seruice of this goddesse supply their want or bring them to want? |
A22641 | godde Domitius: I but who must make her stay with her husband? |
A22641 | hath it no creatures? |
A22641 | he was his first sonne? |
A22641 | here you not our rare schoole diuines? |
A22641 | how can good be cause of euill? |
A22641 | how farre more honestly might we beleeue that the soules returne but once into their own bodies: rather then so often into others? |
A22641 | how honest? |
A22641 | how little a time passeth betweene the coagulation of the hearts, that this should be sufficient to t ● … asmute the whole nature of man? |
A22641 | how much more then Abrahams, though it include both the Israelites, and the beleeues of all other nations? |
A22641 | how often did the Romaines abandon the field, how mans citties fell to the foe, how many were taken, how many were razed? |
A22641 | how quite doth deafenesse or blindnesse take away hearing and sight? |
A22641 | how sore a wast fell vpon the brest of all Italy from hence? |
A22641 | how then can glory attend the armes of the daughter city against the mother? |
A22641 | if chaste, why murdered? |
A22641 | if he haue it not vntill after this life, why do they as whippers expect the prosperous estate of this life from them? |
A22641 | if it were against his will, how can hee then bee happy? |
A22641 | if so, why then is the Player debased, by whom the god is pleased? |
A22641 | if temporall sinnes be rewarded with eternall paines? |
A22641 | in life that is still diminished, and in death because hee dies, whose life diminisheth? |
A22641 | in what person can the first affects of nature bee found with- out alteration? |
A22641 | is it a dead vselesse part of nature? |
A22641 | is it not better to commit such a sinne as repentance may purge, then such an one as leaues no place at all for repentance? |
A22641 | is it not to discerne betweene things to be chosen,& things to be refused, to the end that no error be incurred in either? |
A22641 | is not Faith there where Vertue is? |
A22641 | is not all the grace of his posture quite gone? |
A22641 | is not the corne which is couered with the clod, returned into the earthes wombe as well as the rest? |
A22641 | is swifter then stags, hares, and birds? |
A22641 | is this any wonder? |
A22641 | is this distribution of due? |
A22641 | is this their concord? |
A22641 | is this to explaine, or to explode rather? |
A22641 | is 〈 ◊ 〉 〈 ◊ 〉 pleasure repaide with a longer paine? |
A22641 | it is held vselesse: how few is there that can discerne what vse to make hereof? |
A22641 | let vs commit murder now, least wee fall into adultery hereafter? |
A22641 | many things are in a goddesse, therefore many goddesses? |
A22641 | no he would not haue done it but that he tooke Caesars victory so vnpatiently: where was his fortitude now? |
A22641 | no, how ritch? |
A22641 | nor any place either amongst the popular gods or the selected? |
A22641 | not in error, but in obedience? |
A22641 | of a fountaine intollerably hot in the night, and intollerably cold in the day? |
A22641 | or Cunina looke to the warres, that must deale with nought but childrens cradles? |
A22641 | or Nodotus giue his aide in the battaile, that can not helpe so much as the blade of the corne, but is bound to looke to the knot onely? |
A22641 | or a stone that burneth him that holdeth it hard, or another, that beeing once fired, neuer quensheth; and so of the rest? |
A22641 | or because they could finde no reference for this remainder, doe they thinke that he became that which the fable sheweth,& as is recorded? |
A22641 | or haue Christians diuulged these lawes against 〈 ◊ 〉 any other intent then to suppresse a thing so generally pernitious vnto 〈 ◊ 〉 kinde? |
A22641 | or how proue you him to be worthy of all the Romaines sacrifices, and none besides him to haue any part? |
A22641 | or if hee doe not loue them, why vndertakes hee them? |
A22641 | or if they lifted, could they not get children before? |
A22641 | or more worthy of the protection of Rome? |
A22641 | or shall free his soule 〈 ◊ 〉 the hand of hell? |
A22641 | or such a man is in his graue, and meane but the body onely? |
A22641 | or that( according to Labeo his diuision) shee should not bee a good goddesse and Discord an euill one? |
A22641 | or the soule? |
A22641 | or trauellers by land? |
A22641 | or what are these but euills, that haue such power to subuert the good of fortitude? |
A22641 | or what can bee pollution, if this were a purification? |
A22641 | or who can thinke what God intendeth? |
A22641 | or who saith to his enemy, or him that hee thinkes his enemie, you haue an euill flesh against mee? |
A22641 | or will you haue me call yee, By your true names, and leaue yee? |
A22641 | or( s) are there two Ven ● … sses, the one a Virgin, the other a wanton? |
A22641 | perhaps the keepers? |
A22641 | prouing thereby their equall esteeme of them, call them what they list? |
A22641 | quae lucis miseris tam dira cupido? |
A22641 | saw you euer worse wine? |
A22641 | shall I respect Plato, or( c) Strato the Peripatetique while this makes God without a soule, and that, without a body? |
A22641 | shall we say she was an adulteresse, or was shee chast? |
A22641 | should his faith be approued by this visible reward? |
A22641 | smells like to the dog? |
A22641 | so many tastes to those meates( with- out helpe of Cooke) and so many medecinall powers to those tastes? |
A22641 | statues, quoth he: doe you not see them animate full of spirits and sence,( d)( trust your eyes) doing such wonders? |
A22641 | such a man is now in ioy, or in paine, and speake but of the soule onely? |
A22641 | tables of Romes ancient lawes, and a punishment proclaimed for all 〈 ◊ 〉 〈 ◊ 〉 vsed it? |
A22641 | that hath no tribe? |
A22641 | that he called the other light, worthily, who denyeth? |
A22641 | that the Angells fore- told him their destruction of Sodome, whom he entertained in mens shapes,& from them had Gods promise for a sonne? |
A22641 | that( a) in the same Abrahams sacrifices, the fire came down from heauen betweene them as they lay diuided? |
A22641 | the first is, the first is not, the last is, the last is not: death is not in this instant for now it is done: conceiue you not? |
A22641 | the good, the bad, or both? |
A22641 | the heauens: the greatest, the safest, the highest part of the world shall perish, and shall not the lesser, and lower doe so too? |
A22641 | the meaning of that now? |
A22641 | the temperatenesse of the ayre, and the workes of nature in the barkes of trees, and skinnes of beasts? |
A22641 | their faith? |
A22641 | their goods of the( a) inward man; which inritcheth the soule before God? |
A22641 | their zeale? |
A22641 | then to saue a citty of Romes, for better endes, and to keepe out a Parricide of his countries common good? |
A22641 | they were made the third day, may wee say so? |
A22641 | they ▪ that were full are hired forth for hunger, and the hungry haue passed 〈 ◊ 〉 the land? |
A22641 | things that were fit to bee prophecied of Christ? |
A22641 | this is euen as much as if he had said, shall not he that is dead reuiue againe? |
A22641 | this musicke? |
A22641 | this ● … ure ▪& of such a mans iudgement or wisdome, Philosophy, diuinity, or policy? |
A22641 | to take no rest at the point where thou shouldst rest, the end? |
A22641 | to whom is the Lords arme reuealed? |
A22641 | two goddesses, when the watter ebbing, and the water flowing is al one? |
A22641 | vnles he wil cal them( as they are indeed) the patterns and lusters, each of his kinde? |
A22641 | vnles in one word he wil say they are al perfect, intirely absolute,& exact in al their ful proportions? |
A22641 | vnlesse he be either senslessly blockish, or shamelessely conten ● … s? |
A22641 | was Iudas his first borne? |
A22641 | was it patience that made Cato kill him selfe? |
A22641 | was it so vnseemely for Plautus, or Naeuius to traduce P. or Cneius Scipio; or for Caecilius to ieast vpon M. Cato? |
A22641 | was not hee a persecutor that( n) forbad to teach the christians the liberall artes? |
A22641 | was not( o) Valentinian the elder( who was the third Emperor after him) depriued of his generallship, for confessing of Christ? |
A22641 | was their sacrifices more powrefull at their first institution, then at any time after? |
A22641 | were they credible, and therefore beleeued? |
A22641 | were they present and yet fast a sleepe? |
A22641 | what can avoide his power that mooueth all? |
A22641 | what can the guile of a guiltlesse, true hearted soule be in this case, but a deepe mistery of the truth? |
A22641 | what course, what act can mortall misery performe to the obtaining of true blessednesse, with- out it haue a diuine instruction? |
A22641 | what do they say more that say al your gods were mortal men? |
A22641 | what doe teachers, rods, fer ● … laes, thongs, and such like, but confirme this? |
A22641 | what fears it inflicts, what lusts it enflames? |
A22641 | what grosser foolery could there bee then this? |
A22641 | what helpe doth thy great reading afford thee in these straits? |
A22641 | what if some power diuine should hold you from dying, and keepe you continually in those euills, then you would say this were a wretched life indeed? |
A22641 | what if weakenesse of the back bend a man downe to the ground, making him neere to a foure- footed beast? |
A22641 | what is Plato but Moyfes made Athenian? |
A22641 | what is so white as the Lily? |
A22641 | what is the office of prudence? |
A22641 | what mad man would say so? |
A22641 | what man can walke any where free from sudden accidents? |
A22641 | what misery doe Nauigators now and then endure? |
A22641 | what more legall and fixed order doth any part of nature keepe? |
A22641 | what more vsefull to heate, cure, or boile withall? |
A22641 | what need then of Vitumnus and Sentinus? |
A22641 | what neede I speake of them men? |
A22641 | what numbers of Romaine citties and Prouinces they destroyed, it is more then worke enough for a professed Historian to declare? |
A22641 | what one thing belonging vnto his power were dispised, if him- selfe intirely were duly worshipped? |
A22641 | what other thing did the senators by taking bribes so plentifully and by so many false iudgments? |
A22641 | what perfection hath hee shewen in the shewes of Theaters, in taming, killing, and catching wilde beasts? |
A22641 | what places would hee haue honored, what God would he haue feared? |
A22641 | what prodigies they send? |
A22641 | what punishment then can be sufficient for those that offer their gods such foule and impious iniury? |
A22641 | what purple exceeds the Uiolet? |
A22641 | what saith that worthy Poet? |
A22641 | what sobriety, soliditie, or certaintie is in this discourse? |
A22641 | what sorrowes would possesse the standers by, and perhaps the very doers of the deeds themselues, to heare the sad grones of the dying men? |
A22641 | what their sacrifices are? |
A22641 | what was the blessing? |
A22641 | what will not hunger make one eate? |
A22641 | what? |
A22641 | what? |
A22641 | whence comes the Image of Minera then? |
A22641 | whence then was this secret fall but from the proper will, where there was such parity in body and minde, a like sight, and a like temptation? |
A22641 | where is the( g) disputer of the 〈 ◊ 〉 ● … ath not God made the wisedome of this world foolishnesse? |
A22641 | where were they when Consull Valerius was slaine in defence of the Capitol, when it( d) was scalled by slaues and exiles? |
A22641 | where, but in the very Innes, or exchanges of deceit? |
A22641 | whereas hee may not kill his enemy, whether hee haue offended him, or bee about to offend him? |
A22641 | whether is that referred? |
A22641 | whether you haue not affected humane commendations for it, and so thereby haue enuied it in others? |
A22641 | which God owes this ceremonie, and which that? |
A22641 | which done, where is Orcus, 〈 ◊ 〉 and Neptunes brother, father Dis? |
A22641 | which of all your wits conteineth this vnwise credence? |
A22641 | which of their gods is it( none of ours it is) that is compelled to worke these effects by such a damned oblation? |
A22641 | who but hee can powre the spirit of grace and compassion vpon the house of Dauid and vpon the inhabitants of Ierusalem? |
A22641 | who can iudge of his wisdome, seeing there was no wise men of his time? |
A22641 | who can recount them, who can conceiue them? |
A22641 | who dare say hee liueth so, as hee need not say to God, Forgiue vs our trespasses? |
A22641 | who is he that hath read ouer this worke vnto this chapter, and yet doubteth whether they were diuells that the Romaines worshipped or no? |
A22641 | who is more enuious, contentious, emulating, and wrathfull against them then hee? |
A22641 | who shall endure when he appeareth? |
A22641 | who were they that lamented but Aeneas his progenie, Ascanius his posteritie, Venus of spring, and Iupiters children? |
A22641 | whome shall wee beleeue in this, so soone as him that fore- told what now we see accordingly effected? |
A22641 | whose bloud, whose chastitie should haue escaped him? |
A22641 | why are not men gods then that make it so with labour, not with worship? |
A22641 | why can not he preserue earthly things from corruption? |
A22641 | why did they let her be demolished so vtterly, not by the valorous Grecians, but by a barbarous Romaine? |
A22641 | why do men runne to Baptisme for feare of the first, and do not draw neare to righteousnesse for feare of the later? |
A22641 | why doth not Plato confesse that God can do this? |
A22641 | why doth the world in such learned and circumspect times, beleeue such incredible things, without seeing them confirmed by miracles? |
A22641 | why goe they vainely about to referre these to the world,( e) as if it could be adored for the true God, the worke for the maker? |
A22641 | why is it said then that if the houre of conception bee knowne, they can presage many things most oraculously? |
A22641 | why should any Empire make disquiet the scale vnto greatnesse? |
A22641 | why should shee not haue a better then Iupiter? |
A22641 | why should we vse coniectures in a things so transcendent, that it seemes miraculous to the heauens? |
A22641 | why then do not they them- selues beleeue them? |
A22641 | why then hath Ioue the skie assigned him and Iuno the ayre? |
A22641 | why then is Christs ascension in the flesh so generally auowed? |
A22641 | why then was not that equity kept between Saturne& Iupiter? |
A22641 | why will you not leaue your contradictory opinions( subuerting them- selues) for christianitie, but because Christ came humbly, and you are all pride? |
A22641 | wil it come to his sayings, whom you wil not haue to see your tricks? |
A22641 | will they say the scripture vseth no such phrase? |
A22641 | would he not make some, and yet in his vnbounded knowledge, knew how to make all? |
A22641 | yet what a many secret plots of malice lye euen amongst such, to expell security? |
A22641 | you haue sayd it is in vaine to serue GOD; and what profit haue we in keeping his commandements, and in walking humbly before the LORD GOD of hostes? |
A22641 | —( c) O ● … wils ar ● … not] A hard question, and of diuers diuersly handled: Whether Gods fore- knowlede impose a necessity vppon thinges? |
A22641 | ● … ere''s a question not to be omitted: whether the first death bee good to 〈 ◊ 〉 ● … ood? |
A22641 | 〈 ◊ 〉 not God, that taught this meanes of re- instauration, repaire them as hee 〈 ◊ 〉 ● … ated them? |
A22641 | 〈 ◊ 〉 now for the time of the soules separation from the body( bee it good or 〈 ◊ 〉 ▪ whether wee say it is in death, or after it? |
A22641 | 〈 ◊ 〉 of his definition of spirits? |
A22641 | 〈 ◊ 〉 to speake in a word, what reward, what punishment is layd vpon diso ● …, but disobedience? |
A22641 | 〈 ◊ 〉 will some say, how shall I know whether Ionas said, yet forty daies and Ni ● … shal be destroyed, or yet three daies? |
A22641 | 〈 ◊ 〉 ● … weth the contrarie? |
A64622 | & 25? |
A64622 | & c. Are not the Works of God sufficient to give knowledge of the onely true God, and the way unto everlasting happinesse? |
A64622 | & c. What are we here taught concerning Christs Kingdome? |
A64622 | & c. What be the sins of the people, in regard of their Ministers? |
A64622 | & c. What have we herein further to consider? |
A64622 | & c. What vices are condemned as repugnant to Patience? |
A64622 | & we be gone? |
A64622 | * What bee the speciall points of the words of this ministery? |
A64622 | 1,& c. What is private Prayer? |
A64622 | 1,& c. Who was he that was thus anointed? |
A64622 | 1,& c.) Are we bound to keep and observe those laws? |
A64622 | 10 Remaineth there yet any thing necessary to be considered of Prayer? |
A64622 | 10,& c. What is required in our drawing neare unto the Lord by Faith? |
A64622 | 12,& c. What learne you hence? |
A64622 | 13, 14,& c. What are the ordinary circumstances of Prayer? |
A64622 | 13. and is therefore Ceremoniall? |
A64622 | 13. it seemeth there is no sin untill Moses? |
A64622 | 14, 15. if we having but a drop of mercy can forgive others, how much more will God, who is a sea full of grace? |
A64622 | 14. and freedome in all things from compulsion,& c. Is there not a power left in man, whereby he may recover his former happinesse? |
A64622 | 16? |
A64622 | 17. Who are under the Government? |
A64622 | 17. and able perfectly to save all those that come to God through him? |
A64622 | 18, 19, 20,& c. Why was man last made of all the creatures? |
A64622 | 19, 20 What gather you from hence? |
A64622 | 2, 3,& c. How is the Name of God taken in vaine, in respect of his Works and Actions? |
A64622 | 2, 3,& c. In what manner must the especiall practice of repentance in such cases be performed? |
A64622 | 2. Who are the persons that are lesse principall? |
A64622 | 20. that he reconciled things in heaven? |
A64622 | 20. yea which forgetteth not a cup of cold water given in faith, and for his sake? |
A64622 | 21, 22,& c. Thus much for the books of the Old Testament, in what language were the books of the New Testament writen? |
A64622 | 24. Who gave Jacob for a spoile, and Israel to the Robbers? |
A64622 | 25. here understood by the word Debt: How is it said that we forgive sinnes? |
A64622 | 28 How may we sit our mindes? |
A64622 | 3,& c. How doe you prove that Gods word is such a rule? |
A64622 | 3,& c. What assurance have we that we shall be heard in what we pray for? |
A64622 | 3. describe this Antichristian head unto us? |
A64622 | 3. there shall come in the last dayes scoffers, walking after their owne lusts, and saying, Where is the promise of his comming? |
A64622 | 32. Who are condemned by this Doctrine? |
A64622 | 34, 35. Who shall lay any thing( saith Paul) to the charge of Gods elect? |
A64622 | 34. before saith, Who hath known the mind of the Lord, or who was his Counsellour? |
A64622 | 34. what agreement could there be without a Mediatour? |
A64622 | 39. and how readest thou? |
A64622 | 3? |
A64622 | 47,& c. What are the markes and infallible notes, whereby to discerne a true visible Church with which we may safely joyne? |
A64622 | 4? |
A64622 | 5, 6. Who are guilty of the first of these sins? |
A64622 | 6. he took a child and said, Whosoever offendeth one of these little ones that beleeve in me; what doe we deem of Christian infants? |
A64622 | 69,& c. What is contained in the Reason annexed to the Commandement? |
A64622 | 7, 8, 9. that we should call no man Father or Master upon earth? |
A64622 | 7, 8. Who are the true members of the Church militant on earth? |
A64622 | 7. losse of friends, acquaintance,& c. What are the judgements executed upon his person? |
A64622 | 7. more then in any other part? |
A64622 | 8, 9 How many of them doe attend upon every man? |
A64622 | A being, life, sense, and reason,( as man) What is common to the three last kinds? |
A64622 | After this manner therefore pray yee, Our Father which art in heaven,& c. What doe you observe here in generall? |
A64622 | After what manner doth the Scripture expresse the love of God? |
A64622 | After what sort doth God understand and things? |
A64622 | Against whom are these punishments addressed? |
A64622 | Against whom is this censure to proceed? |
A64622 | All our knowledge is a thing distinguished from our mind and understanding; is it so in God? |
A64622 | Although the Sonne of God be from everlasting, yet he is not all one with the Father, is he? |
A64622 | And are not you of that mind? |
A64622 | And are they propounded to both after one sort? |
A64622 | And doth every sin, the very least, deserve the curse of God and everlasting death? |
A64622 | And how may one that loveth God be discerned? |
A64622 | And how may you keep the Spirit now you have it? |
A64622 | And how shall a man perceive this obedience? |
A64622 | And how shall we overcome the paines, losses, and reproaches of this world? |
A64622 | And is it so in God? |
A64622 | And is love such a thing in God? |
A64622 | And is this sufficient to perswade us to beleeve his will? |
A64622 | And is thus God said to permit sin in this sense? |
A64622 | And therefore, if of that Temple, built with hands, Solomon could say with admiration: q But will God in very deed dwell with men on the earth? |
A64622 | And was his goodnesse parted equally among them? |
A64622 | And what by this that he is the Sonne? |
A64622 | And what doe you conclude by all this? |
A64622 | And what especiall comforts doe arise out of our communion with Christians? |
A64622 | And what gather you from all this? |
A64622 | And what if they can not give us a reason for the manner of their own beeing, may they not be inquisitive for the manner of Gods beeing? |
A64622 | And what of that? |
A64622 | And wherefore serve these comparisons? |
A64622 | And why so? |
A64622 | And why would he not put it off untill the fourth day? |
A64622 | Are all persons meet for this exercise of fasting? |
A64622 | Are all such bound to vow? |
A64622 | Are all the duties of the first Table greater than all the duties of the second? |
A64622 | Are all the particular punishments expressed in the word which shall come for sin? |
A64622 | Are all they then that are partakers of the outward washing of baptisme, partakers also of the inward washing of the Spirit? |
A64622 | Are good works so needfull, that without them we can not be assured of salvation? |
A64622 | Are none saved without hearing of the Word? |
A64622 | Are not miracles a marke of the Church? |
A64622 | Are not miracles as necessary now, as they were in the time of the Apostles? |
A64622 | Are not sins well divided into Veniall, and Mortall? |
A64622 | Are not the Bread and VVine changed into the body and bloud of Christ in the Sacrament? |
A64622 | Are not the Faithfull in some sort also made partakers of this honor of his Kingdome? |
A64622 | Are not the elect Angels any way benefited by the humane nature of Christ? |
A64622 | Are not the judgements of God also to be thought upon for furtherance to this obedience? |
A64622 | Are not three parts of the foure in the Church likely to be condemned by this Parable? |
A64622 | Are such lyes unlawfull likewise? |
A64622 | Are such to be condemned as sinfull, seeing they doe no man hurt? |
A64622 | Are the Angels of the Church triumphant? |
A64622 | Are the Scriptures then plain and easie to be understood? |
A64622 | Are the same persons alwayes to keep the private extraordinary Prayers, that keep the publick? |
A64622 | Are there any things which God can not will, or doe? |
A64622 | Are there divers degrees of Angels? |
A64622 | Are there divers graces offered to us in Baptisme and the Lords Supper? |
A64622 | Are there no degrees of these evill affections, and perturbations of the heart? |
A64622 | Are there no other to be esteemed Theeves but those onely who act theft themselves? |
A64622 | Are these actuall transgressions all of one sort? |
A64622 | Are these duties required of all Christians? |
A64622 | Are these his natures separated? |
A64622 | Are these motives of themselves sufficient to work saving faith, and perswade us fully to rest on Gods Word? |
A64622 | Are they communicable with the creatures? |
A64622 | Are we as strictly bound to rest from all our outward businesses, and to forbeare all worldly labour upon this day, as the Israelites? |
A64622 | Are we as strictly bound to these duties as the Jewes? |
A64622 | Are we bound to reprove all men of what profession soever? |
A64622 | Are we hereby bound to forgive all our Debts? |
A64622 | Are we not delivered from this law by the means of Christ? |
A64622 | Are we not to worship the blessed Angels for the good offices which they perform towards man, and to unto them? |
A64622 | Are we only bound to pray for our selves by request for good and against evill things? |
A64622 | Are we then to acknowledge one Church, or many? |
A64622 | Are we to continue fellowship with all other Churches, not so deadly and dangerously corrupt? |
A64622 | Are we to joyne with all Churches that have these markes? |
A64622 | Are you able to prove out of the Scripture that the holy Ghost is God? |
A64622 | Are you able to set down the manner of this eternall off- spring? |
A64622 | Be not outward sins more grievous then inward? |
A64622 | Bee there no other Canonicall books of the Scripture of the Old Testament besides these that you have named? |
A64622 | Behold, heaven and the heaven of heavens can not contain thee; how much lesse this house, which I have built? |
A64622 | Being God before all worlds, how became he man? |
A64622 | Being incomprehensible, how may we come to some understanding and sense of it? |
A64622 | Being up and ready, what are we to set our selves to? |
A64622 | Being very man, how could he be without sin? |
A64622 | Blessed be God the Father of our Lord Jesus Christ,& c. What are the reasons drawn from the word of God? |
A64622 | But God is mercifull? |
A64622 | But although God doth not properly will sin, yet he doth willingly permit sin; doth he not? |
A64622 | But are none to be accompted members of this Church, but such as are so inseparably united unto Christ? |
A64622 | But are none to be accounted members of this Church, but such as are true beleevers; and so inseparably united unto Christ their head? |
A64622 | But are there not some who utterly deny the baptizing of infants to be warrantable? |
A64622 | But are these tentations to be reputed our sins? |
A64622 | But doe we read any thing in Scripture that may infringe the liberty of the Church therein? |
A64622 | But doe you not beleeve the Godhead is to be divided, whilst you beleeve that in one God are three persons? |
A64622 | But doth he know them eternally, or in time? |
A64622 | But doth man commit sin in the night when he dreameth? |
A64622 | But doth not God mock and delude the Reprobate, when he willeth them in his law to doe this and that which yet is not his will to be done? |
A64622 | But doth not God wrong to man, to require of him that he is not able to performe? |
A64622 | But doth not the example of our Saviour Christ and his Apostles tye us to administer this Sacrament in the night time? |
A64622 | But doth not this draw God to some stain of sin from which he is most free, as being that which he punisheth? |
A64622 | But doth this Commandement directly require the seventh day from the Creation? |
A64622 | But doth this Commandement extend to the prohibition of Originall sin in the whole body, and all the parts of it? |
A64622 | But how appeareth it to be a sinne at all? |
A64622 | But how are these actions of the wicked discerned from the work of God in them? |
A64622 | But how are you assured that you have the Spirit? |
A64622 | But how can Antichrist be already come, seeing the Empire yet standeth? |
A64622 | But how can Christs righteousnesse be accompted ours? |
A64622 | But how can an infant be capable of the grace of the Sacrament? |
A64622 | But how can one save so many? |
A64622 | But how can that be without staine of his righteousnesse? |
A64622 | But how can we remember all the promises that God hath made therein to ground our Petitions, especially being unletter''d? |
A64622 | But how can you prove out of the Scriptures that the Holy Ghost is God proceeding from the Father and the Sonne? |
A64622 | But how come you to perswade your selfe that there is such a God? |
A64622 | But how doth that agree with the Righteousnesse of God, to punish the Children for the sins of their Fathers? |
A64622 | But how is this great benefit of Justification applyed unto us, and apprehended by us? |
A64622 | But how is this promise truly performed, seeing some wicked men live long, and the godly are taken away in the midst of their time? |
A64622 | But how may some thoughts be more evill then actions? |
A64622 | But how prove you that they have the same Spirit? |
A64622 | But how then is it said, that man beleeveth, man receiveth Christ, man comes unto him? |
A64622 | But if Gods decree can not be altered, then we may be secure, and not care how we live? |
A64622 | But is Christ and the cleansing power of his bloud only barely signified in the Sacrament of Baptisme? |
A64622 | But is all concupiscence here forbidden as unlawfull? |
A64622 | But is it not lawfull to speake truely of our neighbours faults? |
A64622 | But is it not necessary to Justification to be assured that my sinnes are pardoned, and that I am justified? |
A64622 | But is it not some disgrace and basenesse that men of yeers and place should bee Catechised? |
A64622 | But is it not sometime lawfull to conceale the truth? |
A64622 | But is it not sufficient for men to watch themselves, seeing every man standeth or falleth to God? |
A64622 | But is it then unlawfull, in a meane and poore condition to use meanes to improve and better our estate? |
A64622 | But is not Antiquity a certaine note of the Church? |
A64622 | But is not God unjust in reprobating some men, and electing others, when all were alike? |
A64622 | But is not man the Image of God in respect of the essentiall faculties of the soul, his mind and will, and in the immortatality thereof? |
A64622 | But is not the Judge to give sentence according to things legally alleadged and proved? |
A64622 | But is not this Commandement Ceremoniall, and so taken away by the death of Christ? |
A64622 | But is the head the seat of the soul? |
A64622 | But is there any that hate God? |
A64622 | But is there no need of any other Mediatour for us unto Christ? |
A64622 | But it seemeth that corrections rather belong to Magistrates then to Ministers? |
A64622 | But may not the Sacraments be so administered upon necessity; as namely to a sick man ready to depart out of this life? |
A64622 | But may we not at all in our good actions seek the praise of men? |
A64622 | But now we see by experience that there are many that daily reade the Scriptures, and yet understand not the thousandth part of them? |
A64622 | But of what power doe we speak when we say that God is almighty? |
A64622 | But on our part what meanes is there of this conjunction? |
A64622 | But receive we no more by Christ, then those blessings which we lost in Adam? |
A64622 | But seeing our works are thus corrupt, how can they please God? |
A64622 | But seeing we are sinfull, and the Angels holy, how can wee imitate them? |
A64622 | But that is a hard thing to be perswaded of? |
A64622 | But the Anabaptists urge we have no rule in Scripture for baptizing infants, nor example? |
A64622 | But the bringing of him to open shame seemeth rather hurtfull then profitable? |
A64622 | But there is nothing impossible unto God? |
A64622 | But things doe often change and alter, and therefore they are not always as they are known? |
A64622 | But this seemeth not so, sith the wicked doe so triumph over the godly, as if there were no difference? |
A64622 | But though I doe not make Images my selfe, may I worship them that another man makes? |
A64622 | But wee doe not see that hee commeth any more in the body of Serpents? |
A64622 | But what if the heart have admitted evill concupiscences? |
A64622 | But what if the things deposited bee stolne, or become worse? |
A64622 | But what if two have need of that which I can give but to one onely? |
A64622 | But what is to be considered in this restitution? |
A64622 | But what is to be thought of the effect of Baptisme in those elect infants whom God hath appointed to live to years of discretion? |
A64622 | But what moved the Papists to paint God like an old man? |
A64622 | But what say you of infants baptized that are born in the Church, doth the inward grace in their baptism always attend upon the outward sign? |
A64622 | But what say you of the Greeke Translation of the old Testament, commonly called the Septuagint, approved by the Apostles themselves? |
A64622 | But what say you to the second way of changing our wils; that is, of leaving to wil that which before we had determined, wherof cometh that? |
A64622 | But what will God be mercifull to all the Children of the godly? |
A64622 | But when for all this our prayers are few and faint, cold and weak, what speciall helps may we then have against our infirmities? |
A64622 | But when our Sanctification here begun shall be perfected in the world to come, shall we not then be justified by an inherent righteousnesse? |
A64622 | But where finde you that he was begotten? |
A64622 | But whether can God be moved, or be subject to passions or sufferings or no? |
A64622 | But whether doth God will sin properly, as it is a transgression of the law, and a corruption in the action or no? |
A64622 | But whether may this will of God be known of us or no? |
A64622 | But why did the Lord thus charge the Prophet? |
A64622 | But why doth not he answer when we aske, but delayes to help us when yet he sees and heares us? |
A64622 | But why is he called the Word? |
A64622 | But why is it the most pernicious? |
A64622 | But why is this rather forbidden, then any other kinde? |
A64622 | But why was not the world made sooner? |
A64622 | But yet those remaine transgressors of the Law? |
A64622 | By what Arguments may we be disswaded from this vice? |
A64622 | By what Scripture can you prove this that you say? |
A64622 | By what examples doe you evince it? |
A64622 | By what light of reason may it be proved that God is thus unchangeable? |
A64622 | By what means come wee to the knowledge of God? |
A64622 | By what means hath God revealed himselfe? |
A64622 | By what means may we come to him for advice? |
A64622 | By what reason may this be confirmed? |
A64622 | By what signes will this repentance appeare? |
A64622 | Can any man adde any thing unto Gods holinesse? |
A64622 | Can man in this estate doe no good thing to please God, to deserve at least something of his favour? |
A64622 | Can men repent of themselves, or when they list? |
A64622 | Can no bare man be Mediatour betwixt God and Man? |
A64622 | Can not all men doe good works? |
A64622 | Can not we by our own power make satisfaction for our sins, and deliver our selves from the wrath of God? |
A64622 | Can the Church want this, and yet be a Church? |
A64622 | Can the Devill work miracles, and tell things to come? |
A64622 | Can the good Angels fall at any time? |
A64622 | Can these qualities at any time befall the elect or children of God? |
A64622 | Can this day then be altered? |
A64622 | Can wee understand what the Essence of God is? |
A64622 | Can you from hence define what God is? |
A64622 | Can you make this manifest by any earthly comparison? |
A64622 | Can you make this plain by some instance, or example, or any Parable in the Scripture? |
A64622 | Can you prove the Son to be God by comparing the old Testament ▪ and the New together? |
A64622 | Can you shadow out this conjunction of two natures in one person by some earthly resemblance? |
A64622 | Can you shew this Example? |
A64622 | Cast thy burthen upon the Lord, and he shall sustain thee,& c. VVhat is the vice opposite to this vertue? |
A64622 | Could any other creature in heaven or earth( which is onely a creature) perform this for us? |
A64622 | Could man by his own wisdome devise any thing whereby he might be saved? |
A64622 | Death being the punishment of sinne, how commeth it to passe that the righteous dye, to whom all sinnes are forgiven? |
A64622 | Declare now further, how the Name of God is taken in vaine, in regard of his Properties and Attributes? |
A64622 | Declare now in order the severall works of the six dayes, and shew first, what was done the first day? |
A64622 | Declare now what particular duties are contained in this Commandement? |
A64622 | Declare then briefly what things of perfection are signified by this word[ mercy] in God? |
A64622 | Describe Prayer yet more largely? |
A64622 | Did Christ suffer these things willingly, as he suffered them innocently? |
A64622 | Did God cease from all works on the seventh day? |
A64622 | Did God give no other law but the Morall law onely? |
A64622 | Did any punishment follow upon this sinne? |
A64622 | Did he first begin to be the Prophet, Doctor, or Apostle of his Church, when he came into the world? |
A64622 | Did he not passe through the Virgin Mary( as some say) like as saffron passeth through a bag, and water through a Pipe or Conduit? |
A64622 | Did not Abraham minister the Sacrament of Circumcision in his private house? |
A64622 | Did not Adam conferre with Satan, and take the fruit from the tree? |
A64622 | Did not God then change his mind when he drowned the world? |
A64622 | Did not the Angels create some creatures at the beginning? |
A64622 | Did they move from place to place in these bodies? |
A64622 | Did this estate determine in their persons, or was it derived from them to all their posterity? |
A64622 | Doe all naturall men alike commit all these kinds of sin? |
A64622 | Doe all those make one body? |
A64622 | Doe not Angels of themselvess know the thoughts of men? |
A64622 | Doe not our good works make us worthy of eternall life, or in some part justifie us, or any whit merit and deserve the favour of God? |
A64622 | Doe the Justified children of God always then rejoyce? |
A64622 | Doe the creatures ever since the first six dayes continue of themselves being onely governed of God? |
A64622 | Doe their Lawes binde the Conscience? |
A64622 | Doe they seale nothing else but the promise of God unto us? |
A64622 | Doe we here pray for the sinnes of this day, as before for the bread of this day? |
A64622 | Doe we not receive the Spirit in full measure and perfection at the first? |
A64622 | Doe you beleeve in the Catholick Church? |
A64622 | Doe you make any difference betwixt the Sabbath nights, and other nights? |
A64622 | Doth God know and understand every thing particularly? |
A64622 | Doth God love all men alike? |
A64622 | Doth God work after the same manner by the wicked, that he doth by the godly? |
A64622 | Doth Predestination only come within the compasse of Gods decree, and not the means also of accomplishing the same? |
A64622 | Doth every errour destroy the soule? |
A64622 | Doth he not now thus reign for the raising of his friends, and the ruine of his enemies? |
A64622 | Doth he not remove himselfe from place to place? |
A64622 | Doth he not sometimes delay us, when yet he purposeth to answer us? |
A64622 | Doth not God then suffer such things to be done? |
A64622 | Doth not Ignorance excuse? |
A64622 | Doth not the Gospel add other Precepts or Counsels to those of the Law? |
A64622 | Doth not the Lord oftentimes revenge the breach of his Commandement, even in this life? |
A64622 | Doth that remaine after Regeneration? |
A64622 | Doth the Law require these alike of all? |
A64622 | Doth the Minister with the signe give the thing signified also? |
A64622 | Doth the goodnesse of God towards all men turn to the good of all men? |
A64622 | Doth the inward grace always accompany the outward sign in those of years baptized? |
A64622 | Doth the visible Church consist of good and bad, or of good onely? |
A64622 | Doth this Sacrament seal up their spirituall ingraffing into Christ to all who externally receive it? |
A64622 | Doth this place now continue? |
A64622 | Doth this reason binde God to forgive us? |
A64622 | Explain this more particularly? |
A64622 | For even as the death of a Prince( being but a man? |
A64622 | For if he had not thus assumed our flesh; how should we have been of his bloud, or claimed any kindred to him? |
A64622 | For the clearer knowledge of this wisdom of God, what is there further to be considered? |
A64622 | For what cause doth not God hinder sin, but permit it? |
A64622 | For what reasons must Christ be a King? |
A64622 | For what reasons must Christ be a Prophet? |
A64622 | For who can say, that his heart is cleane from the first motions of sinne, and concupiscence that goe before consent? |
A64622 | For who, saith g hee, is Paul, and who is Apollo, but Ministers by whom you beleeved, even as the Lord gave to every man? |
A64622 | For whom are we to pray? |
A64622 | From how many kinds of evils then desire we deliverance? |
A64622 | From the lesse to the greater, thus: if we wretched sinners upon earth can forgive others, how much more will the gracious God of heaven forgive us? |
A64622 | From what evils should we desire principally to be delivered? |
A64622 | From what evils without us are we preserved by the ministery of the Angels? |
A64622 | From whence fell they? |
A64622 | From whence springeth this mercy of God? |
A64622 | Go to then, shew first how many ways sin is to be considered? |
A64622 | Had the Hebrew Text vowels, or points from the beginning as now it hath? |
A64622 | Hath Christ then his Church visible upon earth? |
A64622 | Hath God care for Oxen? |
A64622 | Hath God shewed his goodnesse to all alike? |
A64622 | Hath the administration of the Gospel been alwaies after the same manner? |
A64622 | Hath this inbred sin, wherein every one is conceived, equally polluted all men? |
A64622 | Have Angels ever appeared in the bodies of other creatures? |
A64622 | Have any called this into question at any time? |
A64622 | Have not the Commandements of the second Table their reasons also? |
A64622 | Have not the other Commandements this promise? |
A64622 | Have they a like power over the godly and the wicked? |
A64622 | Have they all three one will likewise? |
A64622 | Have they any matter? |
A64622 | Have they any proper names? |
A64622 | Have they not knowledge then of all things done here upon earth? |
A64622 | Have they not operation also in the extraordinary events of singular things and persons for their good and evill estate? |
A64622 | Have you any more reasons from the Scripture? |
A64622 | Have you yet wherewith to set forth the evill of the guilt? |
A64622 | Having now spoken of the Church, and the members of it, what are those things which are proper to the visible Church? |
A64622 | Having spoken of the essence and the essentiall proprieties of God, tell me now how many Gods are there? |
A64622 | Having spoken of those good things which we doe give unto God: Let us proceed to that which we doe give unto our needy Neighbour: What is Almes? |
A64622 | Having thus spent the time privately, what is to be done in publick? |
A64622 | Hither to we have heard Antichrist described by his effects and properties: now tell me here where is the place of his speciall residence? |
A64622 | Hitherto of Invocation and Prayer in generall: what are the parts thereof? |
A64622 | Hitherto of Prayer, and the extraordinarie circumstances thereof, Fasting, and Feasting: what is a Vow? |
A64622 | Hitherto of Satans temptation, the cause of the fall without man: What were the causes arising from our first parents themselves? |
A64622 | Hitherto of Superiours and Inferiours, which are more private: who are the publick? |
A64622 | Hitherto of his sufferings, what is the other part of his satisfaction? |
A64622 | Hitherto of that illiberall alienation which is for ever: what is that which is onely for a time? |
A64622 | Hitherto of the Father; doe the other Persons that are of the Father receive their essence or Godhead from him? |
A64622 | Hitherto of the Person of Christ, what is his Office? |
A64622 | Hitherto of the Vnderstanding: what is required in the Memory? |
A64622 | Hitherto of the act of judgement: What are we to consider in the third and last place? |
A64622 | Hitherto of the corrections which are in word, what are they in deed? |
A64622 | Hitherto of the creation in generall, what are the particular creatures? |
A64622 | Hitherto of the duties of this Commandement, belonging to the person of our Neighbour while he is alive: What are they after his death? |
A64622 | Hitherto of the duties that concerne our owne persons: What are they that doe respect our Neighbour? |
A64622 | Hitherto of the duties which belong to just getting and possession of goods: Now what is required to the right use of them? |
A64622 | Hitherto of the first Commandement, concerning the entertaining of of God in our hearts: What is injoyned in the other three? |
A64622 | Hitherto of the generall duties that belong to the person of man contained in the sixt Commandement: what followeth? |
A64622 | Hitherto of the head of this generall Apostasie: what are the members of it? |
A64622 | Hitherto of the helpes both of the knowledge and practice: In what part of the Scripture is the Morall Law of God contained? |
A64622 | Hitherto of the unlawfull conjunction: wherein doth unlawfull separation consist? |
A64622 | How after the theft? |
A64622 | How agreeth it with the goodnesse of the Lord, to leade thus into temptation? |
A64622 | How agreeth this with the Popish Fast? |
A64622 | How and in what manner did God create all things? |
A64622 | How appeareth it that men love the Word of God? |
A64622 | How appeareth it that we are not able to pay this debt? |
A64622 | How are goods justly gotten as they are retained from others? |
A64622 | How are his properties here expressed? |
A64622 | How are his properties set forth more particularly? |
A64622 | How are lyes usually distinguished? |
A64622 | How are men judged at the houre of death? |
A64622 | How are sinnes distinguished in regard of the object offended? |
A64622 | How are the Books of the New Testament distinguished? |
A64622 | How are the Bread and Wine to be blessed and consecrated? |
A64622 | How are the Censures ratified, and the authority of the Church confirmed by our Saviour Christ? |
A64622 | How are the Doctrinall books distinguished? |
A64622 | How are the Superiours accessary? |
A64622 | How are the Ten Commandements divided? |
A64622 | How are the affections corrupted? |
A64622 | How are the books of these Prophets distinguished? |
A64622 | How are the creatures distinguished? |
A64622 | How are the duties of the former kind distinguished? |
A64622 | How are the good Angels called in the Scripture? |
A64622 | How are the three first Petitions divided? |
A64622 | How are then the pleasures, profits, and glory of this world to be overcome? |
A64622 | How are these Petitions divided? |
A64622 | How are these being three, said to be but one? |
A64622 | How are these charged? |
A64622 | How are these duties to be performed? |
A64622 | How are these evill thoughts injected? |
A64622 | How are these lights distinguished? |
A64622 | How are these motions evill, in respect of the affections of the heart? |
A64622 | How are these six Commandements of the second Table divided? |
A64622 | How are these ten Commandements propounded? |
A64622 | How are these three distinguished by order and relation? |
A64622 | How are they affected towards man? |
A64622 | How are they convinced by the giving of this second Covenant, which seek righteousnesse in the Law or old Covenant? |
A64622 | How are they convinced that seek righteousnesse by this Covenant? |
A64622 | How are they divided? |
A64622 | How are they injected by Satan? |
A64622 | How are they signs of times and seasons? |
A64622 | How are they to be confessed before men? |
A64622 | How are they unprofitable? |
A64622 | How are those five Commandements of the first sort divided? |
A64622 | How are we made Priests unto God by our communion with Christ? |
A64622 | How are we to end the day? |
A64622 | How are we to prepare our selves? |
A64622 | How are we to sweare in Righteousnesse? |
A64622 | How are we to sweare in truth? |
A64622 | How are we to worship the Lord our God? |
A64622 | How by fulfilling? |
A64622 | How by himselfe? |
A64622 | How by his Conception? |
A64622 | How by teaching? |
A64622 | How came this day to be changed? |
A64622 | How can God so infinitely wise, take delight in our Prayers that are so rude? |
A64622 | How can a man confesse his sins, being not knowne, and without number? |
A64622 | How can it be both a duty, and withall free? |
A64622 | How can it be shewed out of the Scriptures, that God hath a hand whereby he governeth even the transgressor against his holy will? |
A64622 | How can that be, when there be so many sundry things of divers kinds and conditions, and one contrary to another? |
A64622 | How can this belong to us which are no Israelites? |
A64622 | How come these visible things to signifie such invisible mysteries? |
A64622 | How come we then by the knowledge of this mystery? |
A64622 | How come we to it? |
A64622 | How commeth it then to passe if these be instruments of vengeance for sin, that they fall upon the good, and rather upon them then upon the wicked? |
A64622 | How commeth it then to passe that this office is given to Moses and unto others? |
A64622 | How commeth it to passe that the fall of Angels is without hope of restitution, since Man is recovered after his fall? |
A64622 | How commeth it to passe that the old Serpent the Authour of all is not called to be examined? |
A64622 | How commeth it to passe that there is a particular kind of government for the reasonable creatures above others? |
A64622 | How could the death and sufferings of Christ, which were but for a short time, be a full satisfaction for us, which have deserved eternall death? |
A64622 | How did God create them? |
A64622 | How did he manifest that power? |
A64622 | How did he this? |
A64622 | How did our first parents break the second Commandement? |
A64622 | How did the Jewes then before his comming which could not doe so? |
A64622 | How differeth it? |
A64622 | How directly? |
A64622 | How doe both these kinds of Callings differ? |
A64622 | How doe men look to obtain Happinesse? |
A64622 | How doe men sinne in respect of the end? |
A64622 | How doe men sinne in this respect? |
A64622 | How doe the Sacraments of the New Testament differ from those of the Old? |
A64622 | How doe the Scriptures speak of this absolute knowledge? |
A64622 | How doe these enemies fight against our soules? |
A64622 | How doe they binde us unto God? |
A64622 | How doe they hurt the body or the things belonging to the body? |
A64622 | How doe they hurt the soule? |
A64622 | How doe they offend? |
A64622 | How doe whole Societies in this kinde offend? |
A64622 | How doe you apply this to the matter in question? |
A64622 | How doe you prove it by his Works? |
A64622 | How doe you prove that goods unjustly gotten ought to be restored? |
A64622 | How doe you prove that the Scripture is such a Rule? |
A64622 | How doe you prove that the Scriptures ought to bee read and heard of all sorts of people? |
A64622 | How doe you prove the unlawfulnesse of Stewes? |
A64622 | How doe you prove this righteousnesse here, to be meant of the righteousnesse that is in Christ? |
A64622 | How doe you worship God in these? |
A64622 | How doth Christ defend his Church against those enemies? |
A64622 | How doth God by the Sacraments assure us of his mercies in Christ? |
A64622 | How doth God deal with Reprobates dying infants? |
A64622 | How doth God deal with such Reprobates as are called? |
A64622 | How doth God deal with those of riper years uncalled? |
A64622 | How doth God dispose of them? |
A64622 | How doth God employ men in this state of sin? |
A64622 | How doth God ordaine a Sacrament? |
A64622 | How doth God reveale his secret will? |
A64622 | How doth God suffer them to run into Condemnation? |
A64622 | How doth God sustain all creatures? |
A64622 | How doth God then deale with men after this life? |
A64622 | How doth God work in all the creatures generally? |
A64622 | How doth Sanctification differ from the former grace of Justification? |
A64622 | How doth a man exercise uncleannesse in Act? |
A64622 | How doth he offend in his Deeds? |
A64622 | How doth he shew himselfe to be a King? |
A64622 | How doth he sinne against charity? |
A64622 | How doth it agree with the goodnes, or with the very justice of God, to punish mankind so fearfully for eating of a little fruit? |
A64622 | How doth it appear in the holy Scripture, that the three Persons are of that divine nature? |
A64622 | How doth it appear that some have so sleight an opinion of this Ordinance? |
A64622 | How doth it appeare that God hath joyned both these meanes together? |
A64622 | How doth it appeare that he hath opened the whole will of his Father unto us? |
A64622 | How doth it appeare that he was true man? |
A64622 | How doth it appeare that the substance of the Morall Law was written in the hearts of Adam and Eve? |
A64622 | How doth it faile, when it hath a feeling, but a naughty one? |
A64622 | How doth it lust against the flesh? |
A64622 | How doth nature guide all things to one principle? |
A64622 | How doth our speech tend to our neighbours profit? |
A64622 | How doth that appear? |
A64622 | How doth that appear? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth that appeare? |
A64622 | How doth the Apostle here call this the sinne of one man, seeing both Adam and Eve sinned which are two, and that Eve sinned before Adam? |
A64622 | How doth the Apostle presse this? |
A64622 | How doth the Flatterer offend? |
A64622 | How doth the Law shape all the powers of the soule? |
A64622 | How doth the Memory faile herein? |
A64622 | How doth the Scripture speak of Gods actuall power? |
A64622 | How doth the Seller offend in respect of the price? |
A64622 | How doth the Spirit fight in us? |
A64622 | How doth the World fight against us? |
A64622 | How doth the flesh fight against the Spirit? |
A64622 | How doth the glory of God appear in them? |
A64622 | How doth this Covenant differ from that of works? |
A64622 | How doth this agree to the Pope? |
A64622 | How doth this death seize upon man? |
A64622 | How doth this last reason hold? |
A64622 | How doth this prove that we can have this knowledge? |
A64622 | How else doe evill thoughts arise in us? |
A64622 | How else doth the Defendant offend? |
A64622 | How else may the hurt and evill of the guilt of sinne be set forth unto us? |
A64622 | How far forth is our nature renewed in this life by Sanctification? |
A64622 | How for his glory? |
A64622 | How for our good? |
A64622 | How for the Commandement? |
A64622 | How fourthly is it confirmed? |
A64622 | How further is the necessity of Prayer considered? |
A64622 | How gotten by our selves? |
A64622 | How great is the mercy of God? |
A64622 | How great is this wisdom of God? |
A64622 | How great is this working, or mighty power of God? |
A64622 | How hath Christ made satisfaction for our sins by his suffering? |
A64622 | How hath Christ wrought this Redemption? |
A64622 | How hath he bought us? |
A64622 | How hath the Morall Law been delivered since the fall? |
A64622 | How in Deeds? |
A64622 | How in Office? |
A64622 | How in Words? |
A64622 | How in accusing? |
A64622 | How in elections? |
A64622 | How in excusing? |
A64622 | How in life? |
A64622 | How in regard of God? |
A64622 | How in regard of men? |
A64622 | How in regard of the disposition followed? |
A64622 | How in regard of the quality? |
A64622 | How in regard of the quantity? |
A64622 | How in respect of opinion? |
A64622 | How in respect of the Quality? |
A64622 | How in respect of the Quantity? |
A64622 | How in respect of the manner? |
A64622 | How in respect of the object? |
A64622 | How in respect of the thing it selfe? |
A64622 | How in the former? |
A64622 | How in the latter? |
A64622 | How in the publick Ministery? |
A64622 | How in those things that belong to the body? |
A64622 | How indirectly? |
A64622 | How intemperately? |
A64622 | How inwardly? |
A64622 | How inwardly? |
A64622 | How is God onely said to be, seeing the creatures have their beeing also? |
A64622 | How is God said to be alone everlasting, seeing Angels and soules of men shall be also everlasting? |
A64622 | How is Gods Name taken in vaine in regard of his Word? |
A64622 | How is Gods Name taken in vaine, in regard of the Sacraments, and other holy Mysteries and Ordinances of God? |
A64622 | How is Gods Wisdome touched here? |
A64622 | How is Theft that is committed out of the Family distinguished? |
A64622 | How is a man an accessary before the theft? |
A64622 | How is he Wonderfull? |
A64622 | How is he said to be conceived by the Holy Ghost? |
A64622 | How is his Justice? |
A64622 | How is his Mercy? |
A64622 | How is it but one? |
A64622 | How is it called in the Scriptures? |
A64622 | How is it done freely? |
A64622 | How is it done simply? |
A64622 | How is it here then to be taken? |
A64622 | How is it left without feeling? |
A64622 | How is it proved that the Father is God? |
A64622 | How is it said, that she saw it was good to eat, when shee had never tasted of it? |
A64622 | How is it shewed that he begat his Son of himself? |
A64622 | How is it shewn, that babes new born into the world have sin? |
A64622 | How is it to be understood that God giveth men up to strong delusions? |
A64622 | How is it vaine? |
A64622 | How is it with others? |
A64622 | How is man upheld in his being? |
A64622 | How is originall sin propagated and derived from the Father to the Sonne? |
A64622 | How is our Saviour graced by God and commended unto us in his office of Mediation? |
A64622 | How is pollution conveyed into the good works which God worketh in us? |
A64622 | How is such sin committed? |
A64622 | How is that a close of confirmation to our requests? |
A64622 | How is that done? |
A64622 | How is that done? |
A64622 | How is that other Covenant called whereby we are reconciled unto God, and recovered out of the state of sin and death? |
A64622 | How is that to be done? |
A64622 | How is that to be done? |
A64622 | How is that? |
A64622 | How is the Godhead of Christ proved? |
A64622 | How is the Gospel a rule of obedience being the rule of faith? |
A64622 | How is the Memory corrupted? |
A64622 | How is the Will corrupted? |
A64622 | How is the afternoone to be spent? |
A64622 | How is the conscience corrupted? |
A64622 | How is the diverse working of Gods Spirit by the Ministry of the Word set out unto us? |
A64622 | How is the first degree of private admonition expressed? |
A64622 | How is the former of these expressed? |
A64622 | How is the former of these reasons laid downe? |
A64622 | How is the former set forth? |
A64622 | How is the former sinne committed? |
A64622 | How is the former vice committed? |
A64622 | How is the latter committed? |
A64622 | How is the love of God said to be free? |
A64622 | How is the operation of it? |
A64622 | How is the reason drawne from Gods Titles laid downe? |
A64622 | How is the reformation of our selves newnesse of life wrought in us? |
A64622 | How is the wantonnesse of the heart manifested by the countenance, gesture, and carriage of the body? |
A64622 | How is the will of God distinguished? |
A64622 | How is the will of God manifold? |
A64622 | How is this Commandement broken by evill words? |
A64622 | How is this Commandement broken in the abuse of apparell, and the ornaments of the body? |
A64622 | How is this Commandement broken in the abuse of meat and drinke? |
A64622 | How is this Kingdome said to come? |
A64622 | How is this Preface set as a reason to enforce the observation both of the first Commandement, and of all the rest? |
A64622 | How is this distinction made? |
A64622 | How is this done? |
A64622 | How is this done? |
A64622 | How is this further proved? |
A64622 | How is this reason drawne? |
A64622 | How is this shewed in our love towards God? |
A64622 | How is this sin committed betwixt those of the same kind? |
A64622 | How is this sin noted out unto us? |
A64622 | How is this wrought in us? |
A64622 | How long doth the mercy of God continue towards us? |
A64622 | How long is it since God did create the world? |
A64622 | How long was God creating the world? |
A64622 | How manifold are the Offices which they perform towards man in this life? |
A64622 | How manifold are the evill offices which they perform in common against the godly and the wicked? |
A64622 | How manifold are the evill things from which the good Angels doe keep the godly? |
A64622 | How manifold are their duties concerning the creatures? |
A64622 | How manifold are those good things which by the ministery of the Angels are bestowed upon the godly? |
A64622 | How manifold is Necessity? |
A64622 | How manifold is that good which men receive by them? |
A64622 | How manifold is the righteousnesse of our Saviour? |
A64622 | How manifold is the state wherein man is to be considered? |
A64622 | How manifold is the will of God? |
A64622 | How manifold is this Adultery? |
A64622 | How manifold was their apparition in body? |
A64622 | How many Elements are there? |
A64622 | How many Givers are there? |
A64622 | How many Historicall books bee there? |
A64622 | How many Petitions are there in the Lords Prayer? |
A64622 | How many are the Offices the good Angels perform? |
A64622 | How many are their duties concerning God? |
A64622 | How many benefits doe you receive by the earth in generall? |
A64622 | How many good Angels hath every one attending upon him in this life? |
A64622 | How many heavens are mentioned in the Scriptures? |
A64622 | How many kinds be there of them? |
A64622 | How many kinds of Superiours are there with Authority? |
A64622 | How many kinds of faith be there? |
A64622 | How many of mankind did God create at the first? |
A64622 | How many of them were created at the beginning? |
A64622 | How many parts of Gods Word are there, whereby he doth institute and and ordaine a Sacrament? |
A64622 | How many sorts are there in that kingdome he exerciseth in this world? |
A64622 | How many sorts be there of publick Superiours? |
A64622 | How many sorts be there of the common faith? |
A64622 | How many sorts be there of their knowledge? |
A64622 | How many sorts of Superiours are there? |
A64622 | How many sorts of admonitions are there? |
A64622 | How many sorts of ignorance be there? |
A64622 | How many sorts of men doe thus tempt God? |
A64622 | How many sorts of sins are there? |
A64622 | How many sorts of suspensions then are there? |
A64622 | How many sorts of this direct killing are there? |
A64622 | How many sorts of waters be there? |
A64622 | How many such Covenants be there? |
A64622 | How many things are required of us, that we may come to true Religion? |
A64622 | How many things are we to consider in their fall? |
A64622 | How many things conceive you of God, when you say that he is a Spirit? |
A64622 | How many things conceive you of the Angels, when you say that they are spirits? |
A64622 | How many things doe you conceive of God by his attributes? |
A64622 | How many things in generall are you to know concerning the Creation? |
A64622 | How many things must be considered in the fall it self? |
A64622 | How many things then are needfull for the making of our actions good, and what properties are to be required in good works? |
A64622 | How many wayes are goods lawfully gotten? |
A64622 | How many wayes are these motions evill? |
A64622 | How many wayes faile men against this? |
A64622 | How many wayes is God tempted? |
A64622 | How many wayes may a man be tempted? |
A64622 | How many wayes may almes- deeds be performed? |
A64622 | How many wayes then is the goodnesse of God to be considered? |
A64622 | How many ways do you consider the power of God working out of himselfe? |
A64622 | How many ways is the image of God taken in Scripture? |
A64622 | How many ways may Gods power be considered, as it worketh in himselfe? |
A64622 | How many ways may one be just by nature? |
A64622 | How may God be said to tempt? |
A64622 | How may a man know that he is more afraid of God then of any other thing? |
A64622 | How may a man know whether Satan be his God or no? |
A64622 | How may evill concupiscence be distinguished in respect of the object? |
A64622 | How may it appear that there is a providence? |
A64622 | How may it appeare that our duties to God are to be preferred before the other towards our Neighbour? |
A64622 | How may it appeare that there bee no more then two Sacraments of the New Testament? |
A64622 | How may it further appeare, that it is unlawfull to make the Image of God? |
A64622 | How may our hearts be framed for the feeling of the vertue and power of this Sacrament? |
A64622 | How may that appeare? |
A64622 | How may that be best performed? |
A64622 | How may that be done? |
A64622 | How may that hope be grounded upon his eternity? |
A64622 | How may the Attributes or Properties of God be distinguished? |
A64622 | How may the consideration of this Doctrine, touching the end of the world, and the day of Judgement be usefull to the godly? |
A64622 | How may the heart be purified by faith? |
A64622 | How may these errors of opinion and practise be avoided? |
A64622 | How may this appear? |
A64622 | How may this unity of the Godhead be proved? |
A64622 | How may thy heart be purged by repentance? |
A64622 | How may we be able to stand against his assaults? |
A64622 | How may we conceive of this our marriage with Christ? |
A64622 | How may we edifie others? |
A64622 | How may we finde what need we have of this Sacrament? |
A64622 | How may we judge of a Church corrupt, or ceasing to be a Church? |
A64622 | How may we know that we have true faith, and so approve our selves that we are good ground? |
A64622 | How may we more clearly consider of those things which are ministred in the Sacraments? |
A64622 | How may we performe that? |
A64622 | How may we receive advice from him? |
A64622 | How may we use the goodness of God to our good, and to our salvation? |
A64622 | How may we withstand the temptations of our flesh? |
A64622 | How may we withstand these temptations of the world? |
A64622 | How may wee come to injoy God? |
A64622 | How much more shall vve obtain those things vvhich vve aske, if vve be persvvaded of his povver, and doubt not of his promises? |
A64622 | How much must we give? |
A64622 | How must the heart be prepared to finde the power of this Sacrament for supply of these wants and obteining of these benefits? |
A64622 | How must the truth he professed? |
A64622 | How must this be done? |
A64622 | How must we contend with God? |
A64622 | How must we proceed in handling of them? |
A64622 | How must we reprove our brothers fault? |
A64622 | How offendeth he in Words? |
A64622 | How often was he offered? |
A64622 | How otherwise are these members of Antichrist described? |
A64622 | How outwardly? |
A64622 | How outwardly? |
A64622 | How privately? |
A64622 | How prove you that God hath a government in things that come by chance and casualtie? |
A64622 | How prove you that God is invisible, and not to be seen with carnall eyes? |
A64622 | How prove you that man can not comprehend him? |
A64622 | How prove you that the Son is God? |
A64622 | How prove you that the Son of God was not made, but begotten eternally of the substance of his Father? |
A64622 | How prove you that the mercy of God ariseth out of his love? |
A64622 | How prove you that those Apocryphall books are no part of the Canonicall Scriptures? |
A64622 | How prove you that? |
A64622 | How prove you that? |
A64622 | How prove you that? |
A64622 | How prove you this to be a Reason, and not a Commandement, as some doe thinke? |
A64622 | How prove you this which you have said? |
A64622 | How prove you this? |
A64622 | How publickly? |
A64622 | How riseth this great inequality in the weight? |
A64622 | How secondly is that poynt confirmed? |
A64622 | How shall Antichrists Kingdome be continued and advanced after that he is revealed? |
A64622 | How shall all men be presented before the throne of Christ? |
A64622 | How shall all men both dead and living be summoned? |
A64622 | How shall it be knowne that he gave thanks and prayed, for these things, seeing there is no mention of these things in the Evangelists? |
A64622 | How shall that bee tryed? |
A64622 | How shall that bee? |
A64622 | How shall the act of judgement be performed? |
A64622 | How shall the sentence be pronounced? |
A64622 | How shall we doe that? |
A64622 | How shall we find what knowledge is not agreeing with his divine nature? |
A64622 | How shall we obtaine this at Gods hands? |
A64622 | How shall we overcome him in these accusations? |
A64622 | How shall we overcome him in these temptations? |
A64622 | How shall we overcome him in these terrors and troubles? |
A64622 | How shall we overcome these enemies? |
A64622 | How shall we overcome? |
A64622 | How should a man love the truth? |
A64622 | How should we keep our selves from it, being naturally addicted to it? |
A64622 | How so, since it is said that the Law was first given to Moses? |
A64622 | How so? |
A64622 | How stand the Will and Affections charged? |
A64622 | How then can hee bee known of us, being incomprehensible? |
A64622 | How then commeth it to passe that the wicked say there is no God? |
A64622 | How then doth God will that which is good, and that which is evill? |
A64622 | How then doth Moses wish himselfe to be blotted out of the book of life? |
A64622 | How then doth our Saviour perform his Propheticall office? |
A64622 | How then doth sinne grow from its first conception to its full growth? |
A64622 | How then doth the Apostle say, that holy parents beget holy children? |
A64622 | How then doth the soul reach after Christ in the act of justifying? |
A64622 | How then is Scripture to bee interpreted by Scripture? |
A64622 | How then is he every where? |
A64622 | How then is man delivered from this sinfull miserable estate? |
A64622 | How unseasonably? |
A64622 | How was our Saviour to make satisfaction for this our debt? |
A64622 | How was the fourth Commandement broken? |
A64622 | How was the latter of these specially typified? |
A64622 | How was the soul made? |
A64622 | How was the way made unto this fall of man? |
A64622 | How was this Law delivered? |
A64622 | How was this Law given unto Adam in the beginning? |
A64622 | How was this Sacrament ordained and brought into the Church in the place of Circumcision? |
A64622 | How was this mystery of iniquity wrought in the Apostles time? |
A64622 | How was this prefigured in the Ceremoniall Law? |
A64622 | How were all things made good when we see there be divers kinds of Serpents, and noysome and hurtfull beasts? |
A64622 | How when the party is absent? |
A64622 | How when the party is present? |
A64622 | How with, or in the theft? |
A64622 | I perceive by this which you have said, that in creatures these two may be separated one from the other, and many times are, but what are they in God? |
A64622 | I perceive your Answer needs further explaining; first, why call you Justification a sentence? |
A64622 | I will not the death of a sinner? |
A64622 | If Christ have paid our debt, how are we then freely justified by grace? |
A64622 | If God be every where, why is it said he dwelleth in the heavens? |
A64622 | If God can not change his mind, why is it said, that he repented that he made man? |
A64622 | If God doe guide all things, we should have no Serpents and other noysome and hurtfull things; no war, no sicknesse? |
A64622 | If God hath decreed the works of the wicked, must not he of force be the author of sin and evill? |
A64622 | If Scriptures were not dark, what need so many Commentaries upon them, and why are they so full of Parables and Allegories as they are? |
A64622 | If a man deface the Image of a Prince, he is severely punished; how much more if he deface the Image of God? |
A64622 | If a man in vowing doth not consider sufficiently the greatnesse of the matter, may he not break that vow that he hath not so advisedly made? |
A64622 | If at any time we can not know nor understand this will of God, as touching our salvation, in whom is the fault? |
A64622 | If he was only made flesh, it would seem that the Godhead served instead of a soul unto him? |
A64622 | If love doth not signifie any affection or passion in God, as it doth in us, what then doth it signifie? |
A64622 | If one God be the Authour of all, why are there so many poysons and noysome beasts? |
A64622 | If that the Scriptures be written by men which are subject unto infirmities, how can it be accounted the Word of God? |
A64622 | If the Godhead be not changed into the Manhood, is it not at least mingled with it? |
A64622 | If the Scriptures then be so plain and perspicuous, what need is there of an Interpreter? |
A64622 | If the severity of this sentence be such as hath been declared: how then tendeth it to Reformation? |
A64622 | If then it be so that sin cleaveth to our best works, and maketh them sin, are not our good works sin? |
A64622 | If then the exercise of Sanctification be first seen in repentance, what is repentance? |
A64622 | If then there were no hypocrites, there were no use of Censures? |
A64622 | If there were craft before the fall, then it seemeth there was sinne? |
A64622 | If these Persons that come from the Father have a beginning, how can they be eternall? |
A64622 | If they be all one then there are not three beeings? |
A64622 | If they can not returne to their vomit, what need have they to pray? |
A64622 | If three persons among men be propounded whereof every one is a man, can it be said that these three are but one man? |
A64622 | If we sin necessarily, and can not but sin, then it seemeth we are not to be blamed? |
A64622 | In how many sorts have Angels appeared? |
A64622 | In how many things doth his intercession consist? |
A64622 | In how many things doth the goodnesse of the creatures consist? |
A64622 | In how many things is God just? |
A64622 | In making of our selves ready, what are we to doe? |
A64622 | In this case what was this Mediatour to doe? |
A64622 | In this oblation who was the Priest or Sacrificer? |
A64622 | In what actions doth that appear? |
A64622 | In what order did God create them? |
A64622 | In what part of our nature doth this our corruption abide? |
A64622 | In what place of Scripture is the History of Adams fall handled? |
A64622 | In what place of Scripture is the doctrine of Christs Kingdome specially laid down? |
A64622 | In what respect are they called Persons? |
A64622 | In what respect doe you say that he is the onely teacher of his Church? |
A64622 | In what respect doth the arrogant boaster offend? |
A64622 | In what respect is God called eternall in the Scriptures? |
A64622 | In what respect is God just in his Word? |
A64622 | In what respect is he called the man of sin? |
A64622 | In what respect is our Saviour preferred before Moses? |
A64622 | In what respects are they hurtfull? |
A64622 | In what respects is he called the Father? |
A64622 | In what respects then is God said to be almighty? |
A64622 | In what sense is he called the child of perdition? |
A64622 | In what sort is man in bondage unto Satan? |
A64622 | In what state is man to be considered under this Covenant? |
A64622 | In what things doth this government consist? |
A64622 | In what words is it expressed? |
A64622 | In what words is the second reason laid downe, which is drawn from the clemency of God? |
A64622 | In which of the six dayes were they created? |
A64622 | In whose name, or for whose sake must we pray to God? |
A64622 | Into what sorts are testimonies spoken of in this Commandement to be distinguished? |
A64622 | Is Christs body and bloud, together with the outward elements received of all Communicants? |
A64622 | Is God alwayes present, to give the thing signified to all them that the Minister giveth the signe? |
A64622 | Is God every where bodily? |
A64622 | Is God every where in speculation only? |
A64622 | Is Gods providence then extended unto all his creatures? |
A64622 | Is Religion generally to bee found in all men? |
A64622 | Is all concupiscence here forbidden? |
A64622 | Is all manner of making of Images forbidden? |
A64622 | Is any part of Gods Image in the body? |
A64622 | Is by the word prophecying only meant the preaching of the Word? |
A64622 | Is every breach of the Law of God sin? |
A64622 | Is every elect infant then actually sanctified and united unto Christ in and by baptisme? |
A64622 | Is faith absolutely required in every one that is united unto Christ? |
A64622 | Is fasting a good work? |
A64622 | Is he not half in one half of the world,& half in the other half of the world? |
A64622 | Is he only gracious? |
A64622 | Is his Propheticall office the same now in the time of the Gospell, that it was before and under the Law? |
A64622 | Is his goodnesse alike to his visible creatures? |
A64622 | Is it agreed that all these books, and they alone, are the holy Scriptures of the New Testament? |
A64622 | Is it even so, that God hath said, Yee shall not eat of all the fruit in the Garden? |
A64622 | Is it lawfull to use no other forme of words, then that which is set downe in the Lords Prayer? |
A64622 | Is it likely the Lord would barre so many Nations that lived under Antichrist, and that so long, from the means of salvation? |
A64622 | Is it meant that the whole Church shall fall away from Christ? |
A64622 | Is it meerely unlawfull to doe any bodily, or outward businesse on the Lords day? |
A64622 | Is it necessary that we should know this? |
A64622 | Is it necessary we hold God to be eternall, that so he may be discerned from all things created? |
A64622 | Is it not enough for every one in a Family to make prayers with the rest of the body of that Houshold? |
A64622 | Is it not lawfull to make the Image of God? |
A64622 | Is it not lawfull to provide for children and family? |
A64622 | Is it not lawfull to put them in Churches, or in publick places, if they be not worshipped? |
A64622 | Is it not lawfull to seek our owne praise and merit by our good works? |
A64622 | Is it not lawfull to separate the inward meanes from the outward? |
A64622 | Is it not likely that all the visible world together with man, is fallen without hope of restitution by mercy? |
A64622 | Is it not required also, that we should shew mercifulnesse unto our beasts? |
A64622 | Is it of necessity that the Fast should alway begin in the morning, and continue untill morning? |
A64622 | Is it onely sufficient to know the truth and beleeve it? |
A64622 | Is it sufficient once to have repented? |
A64622 | Is it then impossible for a Pope to be saved? |
A64622 | Is it then lawfull for us to make a fire and dresse meat upon the Lords day? |
A64622 | Is man idle in this work of grace? |
A64622 | Is man then able to perform the Law of God perfectly? |
A64622 | Is not Baptisme then for the most part a vain empty shew consisting of shadowes without the substance, and a signe without the thing signified? |
A64622 | Is not Christ the cause of our Election? |
A64622 | Is not Creation then an article of faith above reason? |
A64622 | Is not hee thy Father that hath bought thee? |
A64622 | Is not multitude a note? |
A64622 | Is not sin the cause of Reprobation? |
A64622 | Is not the Church alwayes visible in her parts? |
A64622 | Is not the Devill the author of all evill? |
A64622 | Is not the behaviour all one in every kind of prayer? |
A64622 | Is not the secret will of God contrary to his revealed will? |
A64622 | Is not the substance changed of the elements by this consecration? |
A64622 | Is not the substance of the soule corrupted by this sinne? |
A64622 | Is nothing good but God? |
A64622 | Is that possible, can you give an instance thereof, in some familiar resemblance? |
A64622 | Is the Father alone to be held the Creator of all things? |
A64622 | Is the Image of God wholly defaced in man? |
A64622 | Is the Lords day only to be separated to Gods service? |
A64622 | Is the action of diving or dipping, materiall and essentiall to the Sacrament? |
A64622 | Is the goodnesse of God alike to reasonable creatures? |
A64622 | Is the goodnesse of God extended unto all creatures? |
A64622 | Is the guilt of sin in all men alike? |
A64622 | Is the holy Ghost given to none but such as are thus joyned to Christ? |
A64622 | Is the necessity of performing vowes so great, that they may no wayes be omitted? |
A64622 | Is the punishment of all sins alike? |
A64622 | Is the wisdome of God to be perfectly conceived of us? |
A64622 | Is there any difference in the manner of holding of a publike and private Fast? |
A64622 | Is there any evill in the guilt before the punishment be executed? |
A64622 | Is there any lawfull cause of divorce? |
A64622 | Is there any necessity of this exercise of Fasting? |
A64622 | Is there any profit of this knowledge of Gods will? |
A64622 | Is there any speciall preparation required to the receiving of the Sacraments? |
A64622 | Is there any thing blame- worthy in Eves answer to the question of the Serpent? |
A64622 | Is there any thing else common to them all? |
A64622 | Is there any true use of Oathes? |
A64622 | Is there any use of our bodily behaviour, sith he is a Spirit, and looketh to the Heart? |
A64622 | Is there many or one soul in man? |
A64622 | Is there no cause then of Reprobation in the Reprobate? |
A64622 | Is there no cause, reason, or inducement of election in the elected themselves? |
A64622 | Is there no concurrence of nature in the doing of a good worke? |
A64622 | Is there no difference at all in this life? |
A64622 | Is there no restraint of this obedience? |
A64622 | Is there no works of man perfectly good? |
A64622 | Is there not then any fortune or chance of things in the world? |
A64622 | Is there nothing else to be said of the Communion of the three Persons betwixt themselves? |
A64622 | Is there nothing of God to be known besides his name? |
A64622 | Is there then any other Mediatour to be acknowledged besides our Lord Jesus Christ? |
A64622 | Is there yet any other matter against this distinction? |
A64622 | Is this Blessing proper to the Godly? |
A64622 | Is this Calling of one sort only? |
A64622 | Is this apostasie necessarily laid upon the See of Rome? |
A64622 | Is this corruption of nature in all the children of Adam? |
A64622 | Is this decree certain and unchangeable? |
A64622 | Is this duty required onely of Children to their naturall Parents that begat them? |
A64622 | Is this fore- knowledge of God the cause why things are done? |
A64622 | Is this law utterly revoked and abolished by Christ? |
A64622 | Is this to be reputed sinne? |
A64622 | Is this work of God only an offering of good things unto us? |
A64622 | It being without form and void, how was it kept? |
A64622 | It is God that justifieth, who shall condemn? |
A64622 | It is God that justifieth: who is he that condemneth? |
A64622 | It is not good for man to be alone; did he make any thing that was not good? |
A64622 | It is not meet that we be free from all malice in our hearts when we come to the Lords Supper? |
A64622 | It is possible that any man should be a hater of God? |
A64622 | It is thought by some not to be a Prayer, but onely a platforme to direct all our Prayers by? |
A64622 | It is thought that Vowes are Ceremoniall, and not to pertaine to the times the Gospell? |
A64622 | It seemeth by this, that the Law of Fasting, will not suffer a man to sup the night of that day when the Fast is holden? |
A64622 | It should seeme by that speech that there are more powers in God then one? |
A64622 | Lastly, the expulsion out of Paradise, to live with the beasts of the earth, and to eat of the hearb which they did eat of? |
A64622 | Let me hear some of those reasons which prove that God is the Author of the holy Scriptures? |
A64622 | Let me hear what dangers must be avoided in answering? |
A64622 | Let us now hear out of the Scriptures what the holy Ghost is? |
A64622 | May Cousin germans( being in the second degree) marry by the Law of God? |
A64622 | May a man bee saved by any Religion? |
A64622 | May it be collected by naturall reason, that there is a Trinity of Persons in the Vnity of the God- head? |
A64622 | May none be admitted by the Church to the Supper of the Lord, but such as have these things in them which God requireth at their hands? |
A64622 | May none but a lawfull Minister baptize? |
A64622 | May none else be glorified but the name of God? |
A64622 | May not Christian Magistrates then swerve any thing from those laws of government, which were set down by Moses? |
A64622 | May not a man say in his prayer, My Father? |
A64622 | May not earthly Magistrates thus punish sin? |
A64622 | May not the Priesthood of the Papists be overthrown by all these arguments, and proved to be a false Priesthood? |
A64622 | May not women in their apparell submit themselves to please their Husbands? |
A64622 | May the Church erre and be corrupted, or fall, and become no Church? |
A64622 | May the first admonisher substitute another in his place the second time? |
A64622 | May there not be some cases, wherein such as are accomptable to others, may give without their knowledge, yea against their will? |
A64622 | May there not then besides this Prayer of the Lord, be now under the Gospell a set forme of Prayer in the Church? |
A64622 | May those that are under the government of their Parents, or Masters, fast without leave of them? |
A64622 | May we call the decree of Gods will, the will of God? |
A64622 | May we eat and drink on that day more then on others? |
A64622 | May we indifferently expect Gods extraordinary working, as we may his ordinary? |
A64622 | May we not offer our selves unto temptation as Christ did? |
A64622 | May we pray simply and absolutely against all temptations? |
A64622 | May we then acknowledg that which is good in our selvs without vanity? |
A64622 | May we then paint Christ for remembrance of his death? |
A64622 | May we vow any thing which is lawfull to be done? |
A64622 | Might not the world have been before all time even from eternity? |
A64622 | Must all men then die? |
A64622 | Must every Superiour in authority bee carefull for the instruction of those that be under him in the things of God? |
A64622 | Now for our Saviours bodily sufferings, why is it said that he suffered under Pontius Pilate? |
A64622 | Now for the employment of these Angels, what are you to note therein? |
A64622 | Now shew the meaning of this commandement; and first, what is that concupiscence which is here spoken of? |
A64622 | Now what is the ninth Commandement? |
A64622 | Now what is the second benefit which is called Glorification and Sanctification? |
A64622 | Of how many sorts are those judgements? |
A64622 | Of how many sorts are those unlawfull mixtures? |
A64622 | Of what nature are the Angels? |
A64622 | Of what nature is this peace? |
A64622 | Of what sorts are Incests? |
A64622 | Of what sorts are the medicinall Censures? |
A64622 | Of what things are we forbidden to make Images? |
A64622 | Of which doe the Scriptures properly speak, when they attribute wisdome to God? |
A64622 | Of which doth this Commandement principally speake? |
A64622 | Psalme? |
A64622 | Remaineth there any thing else to be spoken of the first maine branch of this Commandement? |
A64622 | Remaineth there yet any more? |
A64622 | Repeat the principall ends for which God hath instituted the Sacraments? |
A64622 | Revenge upon himselfe for his former offences? |
A64622 | Satan indeed was the outward cause of Eves fall, but what are the causes arising from her self? |
A64622 | Seeing many doe falsly pretend that they repent, how may we know that our repentance is true? |
A64622 | Seeing then all these things must be dissolved, what manner of persons ought we to be in all holy conversation, and godlinesse? |
A64622 | Seeing then that the whole summe and maine end of the Law is Love, what gather you thereof? |
A64622 | Seeing then there are so many Religions in the world, and every one looketh to obtain happinesse by his own Religion; of( what Religion are you? |
A64622 | Shall men then bee judged to salvation or damnation for their workes sake? |
A64622 | Shall there be no difference betweene the resurrection of the elect and reprobate? |
A64622 | Shall there be no difference in the examination of the Elect and the Reprobate? |
A64622 | Shew now briefly, as you have done in the rest, what things wee pray for in this last Petition? |
A64622 | Shew therefore how and in what manner God doth offer and communicate the Covenant of Grace unto mankinde? |
A64622 | Since Churches may be so diversly corrupted, from which, and how farre are we to separate? |
A64622 | Sith he is called the Father of eternities, is there not a confusion of persons? |
A64622 | So much for Baptisme: What is the Lords Supper? |
A64622 | So much for the practising of Idolatry What is forbidden in the countenancing of it? |
A64622 | So much for the use and necessity of Censures: What is the doctrine of them especially delivered? |
A64622 | So much of Antichrist what he is towards others: what is hee in himselfe? |
A64622 | So much of Petition: What is set downe in the reason? |
A64622 | So much of Satan our first enemy: What call you the World? |
A64622 | So much of attention generall to the Prayer: What are the parts ther ● of? |
A64622 | So much of good works in generall: What speciall good works are commanded us in the Word of God? |
A64622 | So much of our Gestures and our Words: what is required in our deeds? |
A64622 | So much of our Saviours Priestly- office which is exercised in things concerning God: how doth he exercise his office in things concerning man? |
A64622 | So much of our union with Christs person: what is our communion with him? |
A64622 | So much of the Affections; what is required of us in respect of our Conscience? |
A64622 | So much of the Commandement in generall: What are we to consider of it in particular? |
A64622 | So much of the Commandement: What are the punishments of the breach of it? |
A64622 | So much of the Commandement: What reasons are used to inforce the same? |
A64622 | So much of the Head; where be the members of this holy Catholick Church? |
A64622 | So much of the Petition for things belonging to this life: What doe we desire in those two which belong unto the life to come? |
A64622 | So much of the Propheticall office of our Saviour Christ, what is his Kingly office? |
A64622 | So much of the Sacraments: What are the Censures? |
A64622 | So much of the World, the second enemy: What call you the Flesh? |
A64622 | So much of the breach of this Commandement in the abuse of those things which belong to the body: Wherin consisteth the abuse of the body it self? |
A64622 | So much of the decree or purpose of God; what is the execution of it? |
A64622 | So much of the duty of Parents to their children: VVhat is the duty of Children towards their Parents? |
A64622 | So much of the first branch of this Commandement, what is required in the second branch thereof? |
A64622 | So much of the first part of this Commandement, touching our rest from all worldly businesses: What followeth in the next place? |
A64622 | So much of the guilt, what is the punishment? |
A64622 | So much of the illiberall Alienation of the thing it selfe: Now what is the illiberall Alienation only of the use? |
A64622 | So much of the inward: what of the outward? |
A64622 | So much of the medicinall censures: what is the last censure of fearfull revenge? |
A64622 | So much of the parts of Gods solemne Worship: What is required to the right manner of using of the same? |
A64622 | So much of the principall parts of Invocation, Petition, and Thanksgiving: Are we limited and bound in certaine words, how and wherein to pray? |
A64622 | So much of the quality of him that is to be Priest, which is without him; what is the part that is within him? |
A64622 | So much of the second Commandement in generall: what are the particular branches of it? |
A64622 | So much of the spirituall fight: what followeth after a man hath gotten the victory in any tempatation or affliction? |
A64622 | So much of the things, what are the persons? |
A64622 | So much of the time: Now for the nature of this Sacrament, how may it be knowne? |
A64622 | So much of the use of the Law: What is required for our profiting therein? |
A64622 | So much of this Commandement in generall: What doe you note therein in particular? |
A64622 | Some for our capacity have names given unto them, as Gabriel,& c. How many are there of them? |
A64622 | That likewise is two- fold, either respecting the good of the person excommunicated, or of the rest of the Church? |
A64622 | That this obedience may be more willing and cheerefull; what is further to be thought upon? |
A64622 | The Creation which is the former part of the execution of Gods Decree being ended, what is the other? |
A64622 | The Scripture saith that God doth hate all that work iniquity, how then can God both hate and love one and the same man? |
A64622 | The first admonition not availing, may we take whom we will to the second? |
A64622 | The publick Ministry ended, what are we to doe? |
A64622 | The ten Commandements: Now wherein is the effect or exercise of Sanctification seene? |
A64622 | Then it appeareth, that by propagation from our last parents we are become partakers of the sin of our first parents? |
A64622 | Then whether is his knowledge& power the cause of all things, which are, which have been, and which shall be? |
A64622 | There being but one simple and individed Godhead, to whom doth this divine nature belong? |
A64622 | There is the same prohibition of Affinity, as of Consanguinity, as for a man to have his Sister in Law,& c. VVhat use make you of this? |
A64622 | There remaineth now the breach of this Commandement in act and deed: What is that? |
A64622 | There remaineth yet the second part of Christs Priesthood, namely, his Intercession, what is that? |
A64622 | These are duties which respect things committed to trust: what say you of persons thus intrusted? |
A64622 | They are not then fantasies, as some doe wickedly imagine? |
A64622 | They object that it is by Tradition, and not by Scripture, that we know such and such Books to be Scripture? |
A64622 | This for the name of Justification, but now for the thing it selfe; what is the matter first of our justification? |
A64622 | This forme being so absolute, what need we use any other words in praying? |
A64622 | This trembling, doth it stand onely in feare? |
A64622 | Thou shalt not covet thy Neighbours House, thou shalt not covet thy Neighbours Wife,& c. VVhat is the sinne chiefely here forbidden? |
A64622 | Thus God sustaineth and preserveth all that he hath made: how doth he govern and dispose of them? |
A64622 | Thus far of the state of innocency; what is the state of corruption and misery? |
A64622 | Thus farre of repentance and the spirituall warfare accompanying the same: What are those good workes wherein our new obedience is exercised? |
A64622 | Thus farre of the preparation to judgement, what are we to consider in the second place? |
A64622 | Thus farre of the private admonitions: What is the publike? |
A64622 | Thus much concerning the all- sufficiencie of God, what is his will? |
A64622 | Thus much concerning the good Angels; what are you to know concerning the evil ones? |
A64622 | Thus much in generall touching the Persons which come from the Father: Now in speciall what is the Son? |
A64622 | Thus much of the Sacramentall element, and Sacramentall actions, which are the outward part of baptism: What now is the inward part? |
A64622 | Thus much of the lawfulnesse of infants baptisme: But is baptisme of absolute necessity to salvation? |
A64622 | Thus much of the matter of this Sacrament: wherein consisteth the forme thereof? |
A64622 | Thus much of the preface: Now are we to come to the prayer it selfe: What is generall unto it? |
A64622 | Thus much of the three Persons severally, what now remaineth more to be spoken of the mystery of the Trinity? |
A64622 | To begin then with the former: What are the words of the fifth Petition? |
A64622 | To come then to the declaration of Christian Religion; tell mee wherein doth the happinesse of man consist? |
A64622 | To come then to these enemies in particular: What call you Satan? |
A64622 | To come to the three latter that concerne our selves, and our neighbour; what are we generally to note in them? |
A64622 | To leave then the Ceremoniall Sabbath, and to come to the Morall; How is the Rest required therein laid downe in the fourth Commandement? |
A64622 | To proceed in order: what are the words of the fourth Petition, which concerneth the things of this life? |
A64622 | To what Commandement doe you refer the Churches meeting on the working dayes? |
A64622 | To what end did God command them to be made? |
A64622 | To what end doth God command us to have a God; seeing wee can not chuse but have him for our God, whether we will or not? |
A64622 | To what end doth God will us to have no other God but himselfe, seeing no man can have any other God, though he never so much desire it? |
A64622 | To what end is it, that the goodnesse of God is not to all alike? |
A64622 | To what end serveth the Law? |
A64622 | To what end were all things created? |
A64622 | To what purpose and use serveth this doctrine of the immensity or infinite greatnesse of God? |
A64622 | To what purpose serveth the knowledge of this impossibility? |
A64622 | To what use serveth the doctrine of Gods omnipotencie? |
A64622 | To what use serveth this doctrine, that God is a Spirit? |
A64622 | To whom doth God reveal and apply the Covenant of Grace? |
A64622 | To whom especially is the charge of this Commandement directed? |
A64622 | To whom must that be shewed? |
A64622 | To whom must this Worship be denyed? |
A64622 | To whom must we give? |
A64622 | To whom must we pray? |
A64622 | To whom then is Baptisme effectuall to the sealing up this inward and speciall grace? |
A64622 | To whom will this blessed King communicate the means of salvation? |
A64622 | Touching the first action of the Minister; how is hee to blesse and consecrate the water? |
A64622 | Towards whom is the mercy of God extended or shewed? |
A64622 | Two, salt waters( as the sea) and fresh waters, as floods, springs, lakes,& c. What be the parts of the earth? |
A64622 | Unto what heads then are these duties of the Tongue, required in this Commandement, to be referred? |
A64622 | Upon what is our feare of God grounded? |
A64622 | Upon what is our love of God grounded? |
A64622 | VVhat Disposition of the minde is required in the Action? |
A64622 | VVhat Meditations must we here enter into? |
A64622 | VVhat are the Incests of Affinity? |
A64622 | VVhat are the common duties of both Parents? |
A64622 | VVhat are the corruptions opposite hereunto? |
A64622 | VVhat are the duties of naturall Parents towards their Children? |
A64622 | VVhat are the evils of the soule from which the Angels doe keep us? |
A64622 | VVhat are the fruits hereof? |
A64622 | VVhat are the fruits respecting reports? |
A64622 | VVhat are the kindes of the alienation of the thing it selfe? |
A64622 | VVhat are the meanes of getting and conserving our fame and good name? |
A64622 | VVhat are the more ordinary? |
A64622 | VVhat are the more unnaturall? |
A64622 | VVhat are the parts of that Will- worship? |
A64622 | VVhat are the sinnes of Masters? |
A64622 | VVhat are the sinnes of Servants in respect of their Governours? |
A64622 | VVhat are the things that we give unto God? |
A64622 | VVhat are the vices and corruptions in selling opposite hereunto? |
A64622 | VVhat are the vices which respect the person of the Seller? |
A64622 | VVhat ariseth from this knowledge, faith, and feeling, to a further preparation thereunto? |
A64622 | VVhat be the differences of sins of knowledge? |
A64622 | VVhat be the punishments that extend to the things belonging to him? |
A64622 | VVhat be the sinnes of the VVife, in respect of her Husband? |
A64622 | VVhat be the unlawfull mixtures of both sexes, the male and the female together? |
A64622 | VVhat benefit have we hereby? |
A64622 | VVhat benefits did he bestow upon his Church at his Ascension? |
A64622 | VVhat call you the Church triumphant? |
A64622 | VVhat care are they to have of the Soules of their Children, to fit them for the life to come? |
A64622 | VVhat comfort doth hence arise to Gods children? |
A64622 | VVhat contrary vices are here condemned? |
A64622 | VVhat defects are condemned that concerne the inward things required in the performance of all these parts of Gods worship? |
A64622 | VVhat defects concerne the outward worship? |
A64622 | VVhat did God make in the sixt and the last day of Creation? |
A64622 | VVhat difference of disposition is there in those sins which a man doth commit in his own person? |
A64622 | VVhat difference or inequality is there? |
A64622 | VVhat disorder in joy and sorrow is here condemned? |
A64622 | VVhat do you understand by bodily and spirituall death? |
A64622 | VVhat doe we pray against in this Petition? |
A64622 | VVhat doe we then desire concerning the kingdome of God in this Petition? |
A64622 | VVhat doe you call alienation for ever? |
A64622 | VVhat doe you here gather? |
A64622 | VVhat doe you think of this vice? |
A64622 | VVhat doe you thinke of it? |
A64622 | VVhat doe you thinke of this vice? |
A64622 | VVhat doth Moses note of these creatures generally? |
A64622 | VVhat doth that signifie? |
A64622 | VVhat doth this teach us? |
A64622 | VVhat duties are to bee performed after the partaking of the Sacraments? |
A64622 | VVhat duties come in the next place to be considered? |
A64622 | VVhat duties in the action of receiving are to be performed? |
A64622 | VVhat feare is here condemned? |
A64622 | VVhat for that which followeth? |
A64622 | VVhat for that which is past? |
A64622 | VVhat fruit then and benefit have we by his originall righteousnesse? |
A64622 | VVhat further doctrine doe you note hence? |
A64622 | VVhat gather you hence? |
A64622 | VVhat gather you hence? |
A64622 | VVhat have we here to learn? |
A64622 | VVhat in respect of the publick? |
A64622 | VVhat in the excesse? |
A64622 | VVhat is Conduction or hiring? |
A64622 | VVhat is Covetousnesse? |
A64622 | VVhat is Election? |
A64622 | VVhat is Justification? |
A64622 | VVhat is Location or letting? |
A64622 | VVhat is Recompence? |
A64622 | VVhat is Redemption? |
A64622 | VVhat is actuall sinne? |
A64622 | VVhat is contrary to the guilt of sin? |
A64622 | VVhat is contrary to this? |
A64622 | VVhat is direction by Deed? |
A64622 | VVhat is flattery? |
A64622 | VVhat is further here condemned? |
A64622 | VVhat is generally forbidden herein? |
A64622 | VVhat is here to be observed? |
A64622 | VVhat is his Theft? |
A64622 | VVhat is his actuall holinesse? |
A64622 | VVhat is his duty that letteth? |
A64622 | VVhat is his duty that thus hireth any thing? |
A64622 | VVhat is his originall righteousnesse? |
A64622 | VVhat is meant by the grace of God? |
A64622 | VVhat is opposed hereunto? |
A64622 | VVhat is opposite hereunto? |
A64622 | VVhat is opposite to ordinary just getting? |
A64622 | VVhat is our duty concerning these things? |
A64622 | VVhat is required in the entrance? |
A64622 | VVhat is required in the judgement? |
A64622 | VVhat is required in the third and last branch of this Commandement? |
A64622 | VVhat is required to just selling? |
A64622 | VVhat is required to the conserving of our neighbours good name? |
A64622 | VVhat is required to the manner of lawfull selling? |
A64622 | VVhat is selling? |
A64622 | VVhat is that Acquisition, which you call illiberall alienation? |
A64622 | VVhat is that law which with the direction of the Gospel is the rule of Sanctification? |
A64622 | VVhat is that necessity which respecteth the private? |
A64622 | VVhat is that of one sexe with the same sexe? |
A64622 | VVhat is the Bestiall? |
A64622 | VVhat is the Church militant? |
A64622 | VVhat is the Civill Magistrate to doe in Gods matters, and for the Soules of the Subjects? |
A64622 | VVhat is the Diabolicall? |
A64622 | VVhat is the Incest of Consanguinity? |
A64622 | VVhat is the Magistrate especially to performe, in respect of civill affairs? |
A64622 | VVhat is the Morall law? |
A64622 | VVhat is the Tenth Commandent? |
A64622 | VVhat is the deadlinesse of this sin above other sins? |
A64622 | VVhat is the duty of Inferiours to their publick Superiours? |
A64622 | VVhat is the duty of Servants to their Masters? |
A64622 | VVhat is the duty of Subjects to their Magistrates? |
A64622 | VVhat is the duty of such Superiours? |
A64622 | VVhat is the effect thereof towards us? |
A64622 | VVhat is the end of this Commandement? |
A64622 | VVhat is the end respecting our Neighbours? |
A64622 | VVhat is the end which respecteth God? |
A64622 | VVhat is the fourth Title? |
A64622 | VVhat is the godly sorrow which is required in this Commandement? |
A64622 | VVhat is the ground of all these spirituall blessings? |
A64622 | VVhat is the nature of things deposited? |
A64622 | VVhat is the next property? |
A64622 | VVhat is the next that followeth? |
A64622 | VVhat is the scope and meaning of this Commandement? |
A64622 | VVhat is the second opposite vice? |
A64622 | VVhat is the sentence against the Woman? |
A64622 | VVhat is the sin of Magistrates? |
A64622 | VVhat is the sinne contrary hereunto? |
A64622 | VVhat is the speciall duty which the Church triumphant in heaven doth perform? |
A64622 | VVhat is the speciall end and use of Prayer? |
A64622 | VVhat is the third internall duty, respecting the lawfull getting and possessing of earthly things? |
A64622 | VVhat is unprofitable and vaine speech? |
A64622 | VVhat learne you out of the former? |
A64622 | VVhat may be lawfully done in this cause? |
A64622 | VVhat mean you here by the holy Word of God? |
A64622 | VVhat must be done by word? |
A64622 | VVhat must be done in the morning when we awake? |
A64622 | VVhat must we avoyd as hindrances to the obedience of this Commandement? |
A64622 | VVhat need was there of such a Mediatour? |
A64622 | VVhat note you of that, that when Adam was asleep his wife was made? |
A64622 | VVhat of Fasting? |
A64622 | VVhat of Prayer? |
A64622 | VVhat of Vowes? |
A64622 | VVhat of thanksgiving? |
A64622 | VVhat of the Ministerie? |
A64622 | VVhat other fruits are there of it? |
A64622 | VVhat other properties follow? |
A64622 | VVhat out of the latter? |
A64622 | VVhat profit commeth by this sacrifice? |
A64622 | VVhat proofe have you of this continuall exercise and imployment? |
A64622 | VVhat reasons have you to prove that there is a Providence? |
A64622 | VVhat say you here to Interludes, and Stage- Playes? |
A64622 | VVhat say you then of such? |
A64622 | VVhat speciall abuses of the Sacraments are condemned? |
A64622 | VVhat spirituall joy is there here injoyned? |
A64622 | VVhat then shall become of man- kind? |
A64622 | VVhat use are we to make of this doctrine of originall sinne? |
A64622 | VVhat vices are opposed to seasonable silence? |
A64622 | VVhat vices are opposite to Affability? |
A64622 | VVhat was the Altar upon which he was offered? |
A64622 | VVhat was the manner of the temptation? |
A64622 | VVhat were the birds made of? |
A64622 | VVhat were the outward gifts wherein mans excellency did consist? |
A64622 | VVhen a man doth not know whether he doth sin or no, how can he be smitten, or bitten, or barked at, or flie for feare? |
A64622 | VVhen it is known what is the remedy of it? |
A64622 | VVhen the sin is gone and past, is not the guilt also gone and past? |
A64622 | VVhere is the creation of things visible, especially taught? |
A64622 | VVherefore doth God bring the woman to Adam? |
A64622 | VVherein standeth inordinate love? |
A64622 | VVherein standeth the excellency of mans will? |
A64622 | VVherein then stands his satisfaction to Gods Justice, which is the first part of his Priesthood? |
A64622 | VVhereof dependeth this, that a man shall leave father and mother and cleave to his wife? |
A64622 | VVhereunto was he offered? |
A64622 | VVhether of these two Covenants must be first in use? |
A64622 | VVho are Superiours and Inferiours in the Schooles? |
A64622 | VVho are most addicted to this vice? |
A64622 | VVho doe chiefly off end in this kinde? |
A64622 | VVho made this Covenant? |
A64622 | VVho was the sacrifice? |
A64622 | VVhy call you the other Humane Creatures? |
A64622 | VVhy did none but God write this Law in Tables of stone? |
A64622 | VVhy doe you call the Ministers of the Church Divine Creatures? |
A64622 | VVhy doth the Lord forbid all these Corruptions, under one instance of Images? |
A64622 | VVhy is Wisdome here set down by the Apostle as necessary to our salvation? |
A64622 | VVhy is it called Triumphant? |
A64622 | VVhy is the former Covenant of works called the old? |
A64622 | VVhy is this called the Lords Supper, seeing we use not to make it a Supper? |
A64622 | VVhy was it necessary that Christ should bee conceived without sinne? |
A64622 | VVhy was not Evah made of the earth as Adam was, but of a Rib of her husband? |
A64622 | VVith what other properties are the Angels especially endued? |
A64622 | Very well; declare the first, how many ways our wils are changeable? |
A64622 | Vnto what death was he so obedient? |
A64622 | WHat is that which all men especially desire? |
A64622 | Was Christ anointed with materiall oyle as they were? |
A64622 | Was it not ordained also for the rest and refreshing of men and beasts; especially Servants, which could not otherwise continue without it? |
A64622 | Was it once only published? |
A64622 | Was not Gods Word sufficient? |
A64622 | Was not the Godhead turned into flesh, seeing it is said he was made flesh? |
A64622 | Was not the Rain- bow a Sacrament, being a signe ordained by God? |
A64622 | Was not the Word of God sufficient for the performance of this promise, without the binding of it with an oath? |
A64622 | Was she not before desirous and subject to her husband? |
A64622 | Was that Word by which he made all things, Christ his Son? |
A64622 | Was that well done that they sewed fig- tree leaves to hide their nakednesse? |
A64622 | Was then God no cause of the fall of our first Parents? |
A64622 | Was this day set apart thereunto from the beginning? |
A64622 | Was this saving wisdome of God known to the Philosophers and naturall wise men in the world? |
A64622 | Was this tree able to give everlasting life to man, or otherwise, why did God after the fall shut man from it? |
A64622 | Was this union of the body and soul with the Godhead, by taking of the manhood to the Godhead, or by infusing the Godhead into the manhood? |
A64622 | We have heard of the generall doctrine of censures: What are the kinds of them? |
A64622 | Were there many Angels that did thus fall? |
A64622 | Were there never any Books of the Canonicall Scriptures lost? |
A64622 | Were these Revelations in times past delivered all in the same manner? |
A64622 | Were these bodies of living men, who had souls: or bodies created upon occasion? |
A64622 | Whas is perverse Iudgement? |
A64622 | What Apparell are we then to use? |
A64622 | What Argument doe you observe in the institution of the Sacrament against this Robbery? |
A64622 | What Bread used our Saviour Christ? |
A64622 | What Caution must we keep in the use of things indifferent? |
A64622 | What Considerations are then to be had in taking of an Oath? |
A64622 | What Doctrine is hence to be gathered? |
A64622 | What Doctrine is here to be gathered? |
A64622 | What Instrument did Satan use in tempting man? |
A64622 | What Judiciall laws are immutably to be observed now of Christian Magistrates? |
A64622 | What Persons may lawfully take an Oath? |
A64622 | What Reasons doth God use to strengthen this Commandement withall? |
A64622 | What Rules are principally to be observed for the understanding and right interpreting of the Law? |
A64622 | What Sacraments bee there of the Covenant of Grace? |
A64622 | What Sacraments bee there of the New Testament? |
A64622 | What Sacraments were there of the Old Testament? |
A64622 | What Worship is here forbidden to be given unto those that are not God? |
A64622 | What a one must he be that should undertake this mediation? |
A64622 | What abuse doth this take away? |
A64622 | What action had God in this businesse? |
A64622 | What affections be there here ordered? |
A64622 | What are Equalls? |
A64622 | What are Sacraments? |
A64622 | What are Superiours? |
A64622 | What are actuall Concupiscences? |
A64622 | What are his actions? |
A64622 | What are his properties? |
A64622 | What are merry Lyes? |
A64622 | What are officious Lyes? |
A64622 | What are the Civill? |
A64622 | What are the Concomitants of Justification? |
A64622 | What are the Ecclesiasticall? |
A64622 | What are the Enemies of the Church? |
A64622 | What are the Inferiors? |
A64622 | What are the Objects? |
A64622 | What are the Offices which they perform towards Man? |
A64622 | What are the Persons suing and contending in Law? |
A64622 | What are the Properties or Attributes of God? |
A64622 | What are the Reasons hereof? |
A64622 | What are the Sacraments of this Ministery? |
A64622 | What are the Vertues commanded, and the Vices forbidden in this Commandement? |
A64622 | What are the Words of this Commandement? |
A64622 | What are the Works of God? |
A64622 | What are the actions of God in a Sacrament? |
A64622 | What are the actions which the good Angels perform towards wicked men in this life? |
A64622 | What are the bands of this fellowship, and who is the author of it? |
A64622 | What are the benefits that flow to us from our Adoption? |
A64622 | What are the books of the Old Testament? |
A64622 | What are the breakers of this Commandement to expect? |
A64622 | What are the common duties of the Husband and Wife one towards another? |
A64622 | What are the contrary vices here condemned? |
A64622 | What are the contrary vices here forbidden? |
A64622 | What are the contrary vices? |
A64622 | What are the degrees of private admonitions? |
A64622 | What are the degrees of that inchoate concupiscence? |
A64622 | What are the dependances annexed to it? |
A64622 | What are the differences of Superiors and Inferiors in a Family? |
A64622 | What are the duties belonging to our Neighbour while he liveth? |
A64622 | What are the duties of Kings and inferiour Magistrates in the Common- wealth? |
A64622 | What are the duties that concerne himselfe? |
A64622 | What are the duties that respect the welfare of our soules? |
A64622 | What are the duties to be performed towards Aged persons? |
A64622 | What are the duties we are to performe towards our owne selves in our life time? |
A64622 | What are the duties which are referred to the former? |
A64622 | What are the effects of faith? |
A64622 | What are the effects of this his pride? |
A64622 | What are the ends and uses of the making of man according to Gods Image? |
A64622 | What are the essentiall parts of this Sacrament of Baptisme? |
A64622 | What are the evils of the body? |
A64622 | What are the evils within us from which the Angels doe keep us? |
A64622 | What are the extreames opposed to the former vertue? |
A64622 | What are the false testimonies that are hidden and in secret? |
A64622 | What are the generall duties? |
A64622 | What are the generall meanes? |
A64622 | What are the good offices which the Angels perform towards the godly in this life? |
A64622 | What are the good things of the soul which the Lord doth bestow upon the Saints by the ministery of the good Angels? |
A64622 | What are the good things that concern the body? |
A64622 | What are the helpes of the obedience thereof? |
A64622 | What are the helpes to the obedience of this Commandement? |
A64622 | What are the helps or hinderances of the obedience thereof? |
A64622 | What are the helps or hinderances to the keeping of this Commandement? |
A64622 | What are the hindrances of the obedience of this Commandement? |
A64622 | What are the hindrances to be avoyded? |
A64622 | What are the infirmities that weaken the power of Prayer? |
A64622 | What are the instrumentall causes hindring the perfection of our worke? |
A64622 | What are the internall? |
A64622 | What are the inward things? |
A64622 | What are the inward vices here condemned? |
A64622 | What are the inward? |
A64622 | What are the inward? |
A64622 | What are the inward? |
A64622 | What are the kindes of liberall alienation? |
A64622 | What are the kindes of this evill concupiscence? |
A64622 | What are the kinds of Fasting? |
A64622 | What are the kinds of Legall Testimonies? |
A64622 | What are the kinds of Theft? |
A64622 | What are the kinds of them? |
A64622 | What are the kinds of this rotten speech? |
A64622 | What are the kinds of unjust getting out of Contract? |
A64622 | What are the lets and hinderances of Prayer? |
A64622 | What are the main benefits which Christians receive by their communion with Christ? |
A64622 | What are the meanes moving, and enabling us to performe the duties required in this Commandement? |
A64622 | What are the meanes of infamy from others? |
A64622 | What are the meanes of infamy from our selves? |
A64622 | What are the meanes of the profitable being of truth amongst men? |
A64622 | What are the meanes whereby we may attaine to the knowledge of God? |
A64622 | What are the meanes which God hath appointed to call us by? |
A64622 | What are the means by which God doth use to exercise his providence? |
A64622 | What are the medicinall censures? |
A64622 | What are the mixt or compounded bodies? |
A64622 | What are the more generall things which he suffered in this life? |
A64622 | What are the more speciall things which he suffered at or upon his death? |
A64622 | What are the objects which are here removed? |
A64622 | What are the offices of the evill Angels that respect the wicked alone? |
A64622 | What are the offices which the good Angels are to perform towards man after this life? |
A64622 | What are the opposite vices? |
A64622 | What are the opposites to these vertues, and namely to profitable speech? |
A64622 | What are the other parts of the family? |
A64622 | What are the outward enemies that oppose against the Church of Christ? |
A64622 | What are the outward exercises? |
A64622 | What are the outward signes in Baptisme? |
A64622 | What are the outward things of the body? |
A64622 | What are the outward things we pray for? |
A64622 | What are the outward things which God hath given to call us by? |
A64622 | What are the outward? |
A64622 | What are the parts of Gods Word? |
A64622 | What are the parts of Prayer? |
A64622 | What are the parts of Predestination? |
A64622 | What are the parts of that rude masse? |
A64622 | What are the parts of the Family here numbred? |
A64622 | What are the parts of the Prohibition? |
A64622 | What are the parts of the execution? |
A64622 | What are the parts of this Apostasie? |
A64622 | What are the parts of this Commandement? |
A64622 | What are the parts of this Commandement? |
A64622 | What are the parts of this prayer? |
A64622 | What are the principall creatures you speak of? |
A64622 | What are the private duties that are to be performed out of the Church? |
A64622 | What are the private uses? |
A64622 | What are the proofes out of the new Testament? |
A64622 | What are the properties of Gods will? |
A64622 | What are the properties of this Ministery? |
A64622 | What are the properties thereof? |
A64622 | What are the reasons that may disswade from this vice? |
A64622 | What are the reasons which may disswade from lying? |
A64622 | What are the signes foretokening the last judgement? |
A64622 | What are the sinnes committed by the Seller in respect of the manner? |
A64622 | What are the sins common to the Husband and the Wife? |
A64622 | What are the sorts of things gotten by Contract? |
A64622 | What are the speciall abuses of an Oath? |
A64622 | What are the speciall branches of this inward impurity? |
A64622 | What are the speciall breaches of this Commandement? |
A64622 | What are the speciall comforts of this communion with Christ? |
A64622 | What are the speciall comforts which the children of God receive from the holy Ghost? |
A64622 | What are the speciall corruptions of the Plaintiffe? |
A64622 | What are the speciall duties here required? |
A64622 | What are the speciall meanes to suppresse or take away the concupiscence of the eyes? |
A64622 | What are the speciall prerogatives whereof all Gods children, the true members of the Catholick Church, are made partakers? |
A64622 | What are the speciall sinnes of the Defendant? |
A64622 | What are the things God giveth us to serve him by? |
A64622 | What are the things belonging unto God? |
A64622 | What are the things common to the whole world? |
A64622 | What are the things forbidden in this Commandement, as repugnant to this knowledge of God? |
A64622 | What are the things given and received? |
A64622 | What are the things invisible? |
A64622 | What are the things lesse ordinary? |
A64622 | What are the things proper to each of them? |
A64622 | What are the things required hereunto? |
A64622 | What are the things signified? |
A64622 | What are the things that generally follow sin? |
A64622 | What are the things wherein the three Persons doe communicate? |
A64622 | What are the things, which though they be justly gotten, yet are unjustly detained? |
A64622 | What are the times and places fittest for those duties? |
A64622 | What are the uses unto which we must freely contribute? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite hereunto? |
A64622 | What are the vices opposite to the former vertues? |
A64622 | What are the vices opposite to these vertues? |
A64622 | What are the vices opposite to those vertues which respect the meanes? |
A64622 | What are the vices opposite to truth? |
A64622 | What are the vices which respect the judgement? |
A64622 | What are the visible creatures in particular? |
A64622 | What are the words of the Injunction? |
A64622 | What are the words of the Lords Prayer? |
A64622 | What are the words of the eighth Commandement? |
A64622 | What are the words of the first Commandement? |
A64622 | What are the words of the first Petition? |
A64622 | What are the words of the seventh Commandement? |
A64622 | What are the words of the sixth Commandement? |
A64622 | What are the words of the third Petition? |
A64622 | What are the words of this Commandement, which is the fift in order? |
A64622 | What are the words of this eighth Commandement? |
A64622 | What are the workes that we must decline, and leave undone on the Lords day? |
A64622 | What are their duties? |
A64622 | What are these Exercises? |
A64622 | What are these Memorials? |
A64622 | What are they in regard of themselves? |
A64622 | What are they in word? |
A64622 | What are they of the Minde? |
A64622 | What are they of the body? |
A64622 | What are they of the soule? |
A64622 | What are they said here to witnesse? |
A64622 | What are those Names whereby God is made knowne unto us? |
A64622 | What are those Reasons? |
A64622 | What are those Sacramentall actions? |
A64622 | What are those enemies of ours that seeke to seduce and indanger us? |
A64622 | What are those expresse testimonies? |
A64622 | What are those good motions of the Spirit? |
A64622 | What are those graces for which we pray here in particular? |
A64622 | What are those occasions, whereby the Lord calleth us to fasting? |
A64622 | What are those outward things that are to be forborne during the time of fasting? |
A64622 | What are those that are open and manifest? |
A64622 | What are those that faile in defect? |
A64622 | What are those things that we give unto God? |
A64622 | What are those which respect hearing? |
A64622 | What are unlawfull Callings? |
A64622 | What are we here to learne? |
A64622 | What are we specially forbidden to doe by the Commandements of the second Table? |
A64622 | What are we taught concerning him to whom we must pray? |
A64622 | What are we taught to consider from this, that we are taught to call God Father? |
A64622 | What are we then to consider herein? |
A64622 | What are we to consider in his tempting of the woman? |
A64622 | What are we to consider in the Covenant of Grace? |
A64622 | What are we to consider in the knowledge of God? |
A64622 | What are we to consider in the pure worship of God, which he hath prescribed in his Word? |
A64622 | What are we to doe at the time of our departure out of this life? |
A64622 | What are we to learn thereby? |
A64622 | What are we to learne from hence? |
A64622 | What are we to learne from hence? |
A64622 | What are we to learne from hence? |
A64622 | What are we to observe in the private admonitions? |
A64622 | What are we to observe in these words? |
A64622 | What are we to understand by the Name of God? |
A64622 | What are you to consider in this sin? |
A64622 | What ariseth from hence? |
A64622 | What ariseth from hence? |
A64622 | What ariseth out of this? |
A64622 | What assurance have you of Christs Ascension? |
A64622 | What assurance may be had of the right understanding of the Scriptures? |
A64622 | What be inward sins of Commission? |
A64622 | What be the Sacramentall Actions of the Receivers? |
A64622 | What be the Sacramentall actions of the Minister in the Lords Supper? |
A64622 | What be the branches of this service? |
A64622 | What be the branches thereof when it is referred to Gods actions? |
A64622 | What be the causes of this grace or favour of God? |
A64622 | What be the common sinnes of Parents? |
A64622 | What be the contrary abuses? |
A64622 | What be the contrary duties here commanded? |
A64622 | What be the contrary sinnes of Children, in respect of their Parents? |
A64622 | What be the contrary sins forbidden? |
A64622 | What be the contrary sins forbidden? |
A64622 | What be the contrary vertues here commanded? |
A64622 | What be the contrary vices forbidden? |
A64622 | What be the customary iniquities which hinder the practise of Prayer? |
A64622 | What be the degrees by which men doe proceed in the committing of actuall sin? |
A64622 | What be the differences of partaking with others sins? |
A64622 | What be the effects of Gods grace to us wards? |
A64622 | What be the evill offices they perform against man? |
A64622 | What be the faculties of the soul? |
A64622 | What be the grosse sins that shut the eares of the Lord, and hinder the fruit of our Prayers? |
A64622 | What be the inward punishments in this life? |
A64622 | What be the kinds of the former? |
A64622 | What be the kinds of unlawfull Conjunction? |
A64622 | What be the meanes of the spirituall conjunction? |
A64622 | What be the meanes we ought to pray for, that our Saviour Christ may governe his Church in this world thereby? |
A64622 | What be the outward punishments? |
A64622 | What be the outward sins of Commission? |
A64622 | What be the outward things that doe accompany Gods Worship? |
A64622 | What be the parts of it? |
A64622 | What be the parts of our Sanctification? |
A64622 | What be the parts of this agreement? |
A64622 | What be the parts or kinds of Gods decree? |
A64622 | What be the properties of true praise? |
A64622 | What be the severall branches of the goodnesse of God? |
A64622 | What be the severall branches of this Precept? |
A64622 | What be the signes of a sound prayer? |
A64622 | What be the sinnes of Subjects? |
A64622 | What be the sins condemned in the second part of this Commandement? |
A64622 | What be the sins of Ministers? |
A64622 | What be the speciall breaches of this part of the Commandement? |
A64622 | What be the speciall sins of the Husband? |
A64622 | What be the things that respect the welfare of our bodies? |
A64622 | What be the unlawfull conjunctions of man and woman, that are lesse contrary to nature? |
A64622 | What be these speciall persons? |
A64622 | What be they in particular? |
A64622 | What be they? |
A64622 | What be those Lawes and Orders? |
A64622 | What be those duties that doe concerne our owne persons? |
A64622 | What be those evill passions? |
A64622 | What be those names? |
A64622 | What be those resemblances that are commonly brought to shadow out unto us the mystery of the Trinity? |
A64622 | What be those that concerne this life? |
A64622 | What be those two natures thus wonderfully united in one person? |
A64622 | What bee the Divine works whereby God hath shewed himself? |
A64622 | What bee the properties of the holy Scripture? |
A64622 | What bee the speciall uses of the Scripture rightly understood? |
A64622 | What befell our Saviour after his soule was separated from his body? |
A64622 | What behaviour and gesture must we use in Prayer? |
A64622 | What benefit and comfort receive you by this? |
A64622 | What benefit ariseth to us in that this was confirmed by an oath? |
A64622 | What benefit receive you by the hills? |
A64622 | What benefit then may we reape by the Lords Supper? |
A64622 | What benefits ought we chiefely to call to minde? |
A64622 | What breaches of the first Commandement may be observed in this transgression? |
A64622 | What by Blessing? |
A64622 | What by things in the Waters under the Earth? |
A64622 | What by this, that he is both God and man? |
A64622 | What by worshipping of them? |
A64622 | What call you Oracles? |
A64622 | What call you active meanes? |
A64622 | What call you passive means? |
A64622 | What call you single Adultery? |
A64622 | What call you the Judiciall law? |
A64622 | What call you the Spirit? |
A64622 | What call you the old Testament? |
A64622 | What call you the perfection of Gods essence? |
A64622 | What call you the revealed will of God? |
A64622 | What cause had our Saviour so to doe? |
A64622 | What cause had the Apostles? |
A64622 | What circumstances are annexed unto such extraordinary prayer? |
A64622 | What clear proof have you that these three are but one God, and so that there is a Trinity in Vnity? |
A64622 | What comfort ariseth hence to all true Beleevers? |
A64622 | What comfort have we by the Priesthood of Christ? |
A64622 | What comfort have we by the Propheticall office of our Saviour? |
A64622 | What comfort have we by this? |
A64622 | What comfort have we by this? |
A64622 | What comfort have we then by this that Christ is God? |
A64622 | What comfort have you by Christs death, buriall, and lying under the power of death? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you by this? |
A64622 | What comfort have you hereof? |
A64622 | What comfort then have you by this, that Christ is man? |
A64622 | What commodities had it? |
A64622 | What conclude you upon all this? |
A64622 | What consent of parents is there in this marriage? |
A64622 | What consent of parties is there? |
A64622 | What consider you in the especiall decree, which concerneth the good or evill of the principall creatures? |
A64622 | What consideration may draw us to be zealous in good works? |
A64622 | What contrary sinnes are here condemned? |
A64622 | What contrary sinnes are here forbidden? |
A64622 | What contrary vices are forbidden? |
A64622 | What corruption hath the body received by originall sinne? |
A64622 | What course did God hold in the delivery of his Word unto men? |
A64622 | What creatures come within this decree? |
A64622 | What creatures were made the fift day? |
A64622 | What degrees are there of the generall duties? |
A64622 | What description can you make of God by these Properties? |
A64622 | What desire we concerning his government in the Church? |
A64622 | What desire we of God concerning the government he exerciseth over all Creatures? |
A64622 | What did follow upon this question of Satan? |
A64622 | What did he chiefly suffer under Pontius Pilate? |
A64622 | What did our Saviour Christ suffer in soul? |
A64622 | What did that most strict observance of outward rest signifie unto the Jewes? |
A64622 | What did the tree of life serve for? |
A64622 | What did the tree of the knowledge of good and evill serve for? |
A64622 | What did this signifie to them, and teach us? |
A64622 | What difference is there between a Sacrament and a Sacrifice? |
A64622 | What difference is there between a godly joy and this? |
A64622 | What difference is there between the teaching of Christ, and of the Prophets and Ministers sent from him? |
A64622 | What difference is there between these two wils? |
A64622 | What difference is there betwixt Christs miracles and theirs? |
A64622 | What difference is there? |
A64622 | What distinction is thereof the members of the visible Church? |
A64622 | What do you gather, in that our Saviour would not have his Disciples to fast till after his Ascension? |
A64622 | What doctrine is thereof to be gathered? |
A64622 | What doe the Scriptures teach us touching Christ our Mediatour? |
A64622 | What doe the reasons drawne from the Works of God containe? |
A64622 | What doe these Censures profit the Church of God? |
A64622 | What doe they that run unto the immediate and extraordinary providence of God, without necessary occasions? |
A64622 | What doe we aske of God in this petition concerning his revealed will? |
A64622 | What doe we desire for the inlargement of it in this world? |
A64622 | What doe we desire of God in this Petition concerning the Kingdome of glory, and our good in the world to come? |
A64622 | What doe we pray for in respect of every member of the Church? |
A64622 | What doe we then aske of God in this Petition? |
A64622 | What doe we then begge of God in this Petition? |
A64622 | What doe you account Man- slaughter? |
A64622 | What doe you call Vanity in lying? |
A64622 | What doe you call extraordinary getting? |
A64622 | What doe you call the Doctrine which sheweth the way unto everlasting life and happinesse? |
A64622 | What doe you call the estate of the dead? |
A64622 | What doe you consider in the frame and fashion of the world? |
A64622 | What doe you consider in the second Commandement? |
A64622 | What doe you further gather from hence? |
A64622 | What doe you further gather of that the Apostle saith, that he that letteth shall let? |
A64622 | What doe you gather by this? |
A64622 | What doe you gather from hence? |
A64622 | What doe you learne from this Commandement thus expounded? |
A64622 | What doe you learne of this, that the meanes of Gods Spirit and Word are usually conjoyned together? |
A64622 | What doe you meane by Good or Evill? |
A64622 | What doe you meane by calling upon God? |
A64622 | What doe you meane by little or no love of money? |
A64622 | What doe you meane by the name of God? |
A64622 | What doe you note in the time of their Creation? |
A64622 | What doe you note in this? |
A64622 | What doe you observe herein? |
A64622 | What doe you observe herein? |
A64622 | What doe you observe in Eves conference with the Devill? |
A64622 | What doe you observe out of this diversity of Religions in the world? |
A64622 | What doe you say to the case of Rape? |
A64622 | What doe you then aske of God in this Petition? |
A64622 | What doe you then understand here by forgivenesse? |
A64622 | What doe you think of such Misers? |
A64622 | What doe you thinke of it? |
A64622 | What doe you thinke of this sin? |
A64622 | What doe you thinke of this sinne? |
A64622 | What doe you understand by Visions? |
A64622 | What doth God meane by the third and fourth generation? |
A64622 | What doth God meane, when he saith, That he will visit the sins of the Fathers upon the Children? |
A64622 | What doth God work in man when he gives him Faith? |
A64622 | What doth ensue hereof? |
A64622 | What doth he expresly forbid concerning them? |
A64622 | What doth it containe? |
A64622 | What doth it draw with it, that causeth it to be so impossible to be satisfied? |
A64622 | What doth it signifie? |
A64622 | What doth that signifie? |
A64622 | What doth that signifie? |
A64622 | What doth that signifie? |
A64622 | What doth the Apostle mean by Righteousnesse? |
A64622 | What doth the Scripture teach concerning it? |
A64622 | What doth the Scripture teach us concerning the name of God? |
A64622 | What doth the Scriptures teach us concerning the goodnesse of the creatures? |
A64622 | What doth the affirmative part require? |
A64622 | What doth the first containe? |
A64622 | What doth the same Spirit worke in the godly? |
A64622 | What doth the second? |
A64622 | What doth this Commandement require concerning restitution of other mens goods? |
A64622 | What doth this Commandement require of us in the former respect? |
A64622 | What doth this put us in mind of? |
A64622 | What doth this signifie? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What doth this teach us? |
A64622 | What duties are here required? |
A64622 | What duties are here required? |
A64622 | What duties are required of us for preservation of the soules of our neighbours? |
A64622 | What duties then doe arise from the love of God? |
A64622 | What duty doth this communion of Saints require of us? |
A64622 | What else can be alledged against the permission that is separated from the government of the providence? |
A64622 | What else doth set forth the greatnesse of Gods love towards us? |
A64622 | What else learn you? |
A64622 | What else shall be the overthrow of Antichrist? |
A64622 | What else? |
A64622 | What else? |
A64622 | What employment had man in this estate? |
A64622 | What end doth he propound unto himselfe in his Kingdome? |
A64622 | What enemies are they that make shew of friendship? |
A64622 | What evils are in the vice of whispering? |
A64622 | What examples have you of their apparition in the bodies of men? |
A64622 | What expresse testimonies of Gods word have you for this? |
A64622 | What followes after this sorrow? |
A64622 | What followes if in any temptation he be overcome, and through infirmity fall? |
A64622 | What followeth hereupon? |
A64622 | What followeth of all this? |
A64622 | What followeth this pleasure thus retained and continued in the mind and heart? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What followeth? |
A64622 | What force hath the word also here used by the holy Ghost? |
A64622 | What force shall the Miracles of Antichrist have? |
A64622 | What from the second? |
A64622 | What fruit may we expect of this duty? |
A64622 | What fruit or successe may we look for, having thus sought the Lord? |
A64622 | What fruit receive we by the Kingly office of our Saviour Christ? |
A64622 | What fruit then have we by his intercession? |
A64622 | What fruits are we to shew in our lives from the vertue of his Ascension, in our hearts? |
A64622 | What fruits then are we to shew from the vertue of his resurrection? |
A64622 | What further desire you in this Petition? |
A64622 | What further doe we pray for? |
A64622 | What further duty is required of us in this case? |
A64622 | What further fruit have we by this conjunction? |
A64622 | What further is required to the conserving of the heart in purity? |
A64622 | What further learne we by this reason? |
A64622 | What further need may we finde of it? |
A64622 | What further observe you proper to those Petitions that concerne the glory of God? |
A64622 | What further proof have you of the sufficiency of the Scriptures? |
A64622 | What further reason have you to overthrow the carnall presence of Christ in the Sacrament? |
A64622 | What further use hath the Law in the Regenerate? |
A64622 | What further? |
A64622 | What further? |
A64622 | What gather we from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from hence? |
A64622 | What gather you from the former? |
A64622 | What gather you from the latter? |
A64622 | What gather you from thence? |
A64622 | What gather you from thence? |
A64622 | What gather you from this attempt of his against our first parents in the state of Innocency? |
A64622 | What gather you from this doctrine of Justification by Christs righteousnesse? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hence? |
A64622 | What gather you hereof? |
A64622 | What gather you hereof? |
A64622 | What gather you hereof? |
A64622 | What gather you of this that he is the Wisdome of God? |
A64622 | What gather you of this, that Gods decree is defined by his most perfects w ● ll? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you of this? |
A64622 | What gather you thereof? |
A64622 | What generall things doe you observe belonging to this Table? |
A64622 | What gestures are most convenient for the Body? |
A64622 | What good meanes may we use to obtaine the gift of prayer in some measure? |
A64622 | What government doth follow hereupon? |
A64622 | What great necessity is there of this truth? |
A64622 | What great need is there that we should pray for the kingdome of God? |
A64622 | What ground of obedience is there laid in this Reason? |
A64622 | What hand had Satan in procuring the fall of man? |
A64622 | What happinesse did man enjoy, thus placed in Paradise? |
A64622 | What have we secondly to consider? |
A64622 | What have we to consider herein? |
A64622 | What have we to gather hence, that Christ taught and teacheth by the Prophets, Evangelists, and Apostles? |
A64622 | What have we to learn of this? |
A64622 | What have we to learne from hence? |
A64622 | What have we to learne from thence? |
A64622 | What have we to learne of all this? |
A64622 | What have you to say concerning Truth? |
A64622 | What hindrances of these duties are to be avoyded? |
A64622 | What if a man after the receiving of the Sacrament never find any such thing in himself? |
A64622 | What if any thrust themselves to the Lords Table, who are ignorant or guilty of such crimes? |
A64622 | What if he did not know all these evils? |
A64622 | What if our brother heare us not, and so we doe not gain him? |
A64622 | What if we can not be suffered to use the publicke meanes? |
A64622 | What in respect of Nature? |
A64622 | What in respect of the thing? |
A64622 | What in the latter? |
A64622 | What inconvenience followeth upon this addition? |
A64622 | What infer you from this? |
A64622 | What instances have you in Scripture of the performance hereof? |
A64622 | What instruction gather you from her entertaining conference with Satan? |
A64622 | What instructions are you to gather out of the doctrine of the Kingdome of God? |
A64622 | What instructions doe you draw from the holinesse of God? |
A64622 | What instructions gather you from thence? |
A64622 | What inward things doe we pray for? |
A64622 | What is Adoption? |
A64622 | What is Adultery? |
A64622 | What is Ambition? |
A64622 | What is Baptisme? |
A64622 | What is Catechising? |
A64622 | What is Christian Religion? |
A64622 | What is Creation? |
A64622 | What is Excommunication? |
A64622 | What is Fasting? |
A64622 | What is Fornication? |
A64622 | What is Gods disposing justice? |
A64622 | What is Gods goodnesse? |
A64622 | What is Gods hand to pull us out of this evill? |
A64622 | What is Gods rewarding justice? |
A64622 | What is Hope? |
A64622 | What is Humility? |
A64622 | What is Intercession? |
A64622 | What is Obedience? |
A64622 | What is Obtrectation? |
A64622 | What is Originall sin? |
A64622 | What is Patience? |
A64622 | What is Petition? |
A64622 | What is Predestination? |
A64622 | What is Reconciliation? |
A64622 | What is Reprobation? |
A64622 | What is Sanctification? |
A64622 | What is Scripture then? |
A64622 | What is Subjection? |
A64622 | What is Suspension? |
A64622 | What is Theft? |
A64622 | What is a Vow? |
A64622 | What is a lawfull Calling? |
A64622 | What is a moderate Appetite or Desire? |
A64622 | What is a person in the Trinity? |
A64622 | What is an historicall faith? |
A64622 | What is an holy Fast? |
A64622 | What is an holy feasting? |
A64622 | What is an opinion? |
A64622 | What is common to all? |
A64622 | What is common to these foure Commandements of the first Table? |
A64622 | What is common to those unlawfull mixtures? |
A64622 | What is comprehended under this name of Adultery? |
A64622 | What is contained in these words? |
A64622 | What is contrary to this Reverence of the Majesty of God? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is contrary to this? |
A64622 | What is declared hereby? |
A64622 | What is forbidden in the Negative? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden in this Commandement? |
A64622 | What is forbidden? |
A64622 | What is further required to it? |
A64622 | What is further required to the preserving of truth? |
A64622 | What is further to be considered in this Petition? |
A64622 | What is further to be observed herein? |
A64622 | What is gathered hereby? |
A64622 | What is gathered hereof? |
A64622 | What is generally required in this Commandement? |
A64622 | What is good Fame? |
A64622 | What is he towards others? |
A64622 | What is here contained under the name of Honour? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here forbidden? |
A64622 | What is here in this Commandement expressely forbidden concerning Images? |
A64622 | What is here meant by Judgement? |
A64622 | What is here meant by earth and heaven? |
A64622 | What is here meant then by the word Temptation? |
A64622 | What is here required? |
A64622 | What is here required? |
A64622 | What is here to be considered? |
A64622 | What is here to be observed in regard of the order, that this Petition consequently followeth upon the former? |
A64622 | What is here to be observed? |
A64622 | What is herein required of him? |
A64622 | What is his Person? |
A64622 | What is his Priesthood? |
A64622 | What is his Theft? |
A64622 | What is his duty that receiveth a pawne? |
A64622 | What is his duty who layeth a thing to pawne? |
A64622 | What is his duty? |
A64622 | What is his estate of Exaltation? |
A64622 | What is his eternity? |
A64622 | What is his immensity or exceeding greatnesse? |
A64622 | What is his name, and what is his SONS name, if thou canst tell? |
A64622 | What is his name, and what is his Sonnes name, if thou canst tell? |
A64622 | What is his sin? |
A64622 | What is hurtfull speech? |
A64622 | What is implyed herein? |
A64622 | What is in the second place required of every man? |
A64622 | What is infinitenesse? |
A64622 | What is it then to have a God? |
A64622 | What is it to crucifie the corruption of our nature? |
A64622 | What is it to have no God? |
A64622 | What is it to speak falsly? |
A64622 | What is it to speak that which is false? |
A64622 | What is lawfull concupiscence? |
A64622 | What is liberall alienation for a time? |
A64622 | What is liberall alienation? |
A64622 | What is lying? |
A64622 | What is meant by Bread? |
A64622 | What is meant by Doe this? |
A64622 | What is meant by Sanctifying it? |
A64622 | What is meant by Tell him between thee and him? |
A64622 | What is meant by death threatned to those that should transgresse? |
A64622 | What is meant by his descending into Hell? |
A64622 | What is meant by life promised to those that should keep all the Commandements? |
A64622 | What is meant by making of Images? |
A64622 | What is meant by the bowing unto them, and worshipping them? |
A64622 | What is meant by the image of God, after which man was made? |
A64622 | What is meant by the word Hallowed? |
A64622 | What is meant by the word Name? |
A64622 | What is meant by the words,[ for ever, or for ages?] |
A64622 | What is meant by these words? |
A64622 | What is meant by things which are in the heavens? |
A64622 | What is meant by this word in vaine? |
A64622 | What is meant by this? |
A64622 | What is meant by[ deliver us from evill?] |
A64622 | What is meant by[ glory?] |
A64622 | What is meant by[ power?] |
A64622 | What is meant here by Kingdome? |
A64622 | What is meant here by catholick Church? |
A64622 | What is meant here by debts? |
A64622 | What is meant here by evill? |
A64622 | What is meant here by judgment? |
A64622 | What is meant in this Commandement, by things in the Earth? |
A64622 | What is necessary in respect of Person? |
A64622 | What is necessary in respect of State? |
A64622 | What is necessary in respect of others? |
A64622 | What is opposed hereunto? |
A64622 | What is opposed to a lawfull Calling? |
A64622 | What is opposed to lawfull labour in our Callings? |
A64622 | What is opposed to simplicity in speaking the truth? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite hereunto? |
A64622 | What is opposite in defect? |
A64622 | What is opposite to the defence of truth? |
A64622 | What is opposite to the externall profession of truth, concerning our neighbour, which ought to be charitable? |
A64622 | What is opposite to the profession of truth concerning our selves? |
A64622 | What is ordinary Prayer? |
A64622 | What is originall Justice? |
A64622 | What is originall concupiscence? |
A64622 | What is our duty in such cases? |
A64622 | What is our duty towards such Superiours? |
A64622 | What is our duty towards them? |
A64622 | What is our spirituall Armour? |
A64622 | What is prayer? |
A64622 | What is promised therein? |
A64622 | What is proper to each of them in regard of the creatures? |
A64622 | What is proper to the Inferiours? |
A64622 | What is proper to the Superiours? |
A64622 | What is publick Prayer? |
A64622 | What is rash Judgement? |
A64622 | What is required for preservation of peace? |
A64622 | What is required hereunto? |
A64622 | What is required in a lawfull contract? |
A64622 | What is required in buying? |
A64622 | What is required in our gestures? |
A64622 | What is required in our humiliation? |
A64622 | What is required in our words? |
A64622 | What is required in regard of the good we turne unto? |
A64622 | What is required in respect of the evil we turne from? |
A64622 | What is required in respect of the person buying? |
A64622 | What is required in the Preparation before the Action? |
A64622 | What is required in the Will? |
A64622 | What is required in the affections of Love and Hatred? |
A64622 | What is required in the former? |
A64622 | What is required in the holy use of marriage? |
A64622 | What is required in the second maine branch of this Commandement? |
A64622 | What is required in this Commandement? |
A64622 | What is required in this Commandement? |
A64622 | What is required in this command? |
A64622 | What is required of Buyers in respect of the manner? |
A64622 | What is required of such as thus imploy others? |
A64622 | What is required of the Father in particular? |
A64622 | What is required of the Inferiors? |
A64622 | What is required of the buyer in respect of the price? |
A64622 | What is required of them for the things of this life? |
A64622 | What is required of us after the Action? |
A64622 | What is required of us hereby? |
A64622 | What is required of us herein? |
A64622 | What is required of us touching these kinds? |
A64622 | What is required to just getting? |
A64622 | What is required to the former? |
A64622 | What is required to the knowing of it? |
A64622 | What is required? |
A64622 | What is simplenesse or singlenesse in God? |
A64622 | What is simulation in our deeds? |
A64622 | What is speech opposite to edification? |
A64622 | What is spirituall Concupiscence? |
A64622 | What is taught hereby? |
A64622 | What is taught in the second Table? |
A64622 | What is taught in this reason? |
A64622 | What is teachablenesse? |
A64622 | What is tenacity? |
A64622 | What is that Alienation which is in private Contracts? |
A64622 | What is that Rapine which is committed without any pretext of Authoritie? |
A64622 | What is that Rapine which is exercised on the Land? |
A64622 | What is that about which his Kingdome is occupied? |
A64622 | What is that alienation which is for ever? |
A64622 | What is that common faith which you call extraordinary? |
A64622 | What is that duty which respecteth the vices of our neighbour? |
A64622 | What is that evill concupiscence which is actuall? |
A64622 | What is that hatred that is attributed to God? |
A64622 | What is that he hath revealed unto us concerning that he did before the beginning of the world? |
A64622 | What is that in our words? |
A64622 | What is that one kind of righteousnesse? |
A64622 | What is that same third subsistence in God? |
A64622 | What is that slavery whereby a man is in bondage to the flesh? |
A64622 | What is that speciall order of government which God useth towards mankind in this world, and in the world to come? |
A64622 | What is that we call Usury? |
A64622 | What is that wherein this our carefulnesse is required? |
A64622 | What is that which concerneth those that belong to him? |
A64622 | What is that which is onely for a certaine time? |
A64622 | What is that which respecteth the forme? |
A64622 | What is that which you make the object of saving Faith? |
A64622 | What is that? |
A64622 | What is the Contract between the Magistrate and people? |
A64622 | What is the Counsell of God? |
A64622 | What is the Covenant of grace? |
A64622 | What is the Honour that Inferiours owe to all Superiours in generall? |
A64622 | What is the Kingdom of God? |
A64622 | What is the Lords Prayer? |
A64622 | What is the Magistrates part? |
A64622 | What is the Ministers duty to the people? |
A64622 | What is the Ministers office herein? |
A64622 | What is the Peoples Theft? |
A64622 | What is the Peoples duties to them? |
A64622 | What is the Spirit of Christ? |
A64622 | What is the Testimony of the Judge? |
A64622 | What is the Theft of Persons? |
A64622 | What is the Theft of Servants? |
A64622 | What is the Theft of publick things? |
A64622 | What is the Theft of sacred things? |
A64622 | What is the Theft of the Children? |
A64622 | What is the Theft of the Wife? |
A64622 | What is the Vnderstanding charged with, in being commanded to have a God? |
A64622 | What is the Word further compared with, and likened unto? |
A64622 | What is the Word? |
A64622 | What is the advantage then or benefit of baptisme to a common Christian? |
A64622 | What is the best way to reforme these irreligious practises? |
A64622 | What is the bodily exercise in fasting? |
A64622 | What is the cause of all this? |
A64622 | What is the cause of this decree? |
A64622 | What is the cause that moved the Lord to grace the outward signes in the Sacraments, with the names of the things signified? |
A64622 | What is the charge of the Housholder? |
A64622 | What is the chiefe cause of detraction? |
A64622 | What is the conclusion of all? |
A64622 | What is the condition on mans part? |
A64622 | What is the confession of truth concerning the evill that is in us, or done by us? |
A64622 | What is the contrary sin forbidden? |
A64622 | What is the contrary sin? |
A64622 | What is the contrary to this? |
A64622 | What is the contrary vertue? |
A64622 | What is the contrary vice? |
A64622 | What is the contrary vice? |
A64622 | What is the decree? |
A64622 | What is the difference betweene the spirituall obedience required in this and the other Commandements? |
A64622 | What is the difference touching the execution of this office? |
A64622 | What is the double? |
A64622 | What is the duty of Feoduciaries and Executors? |
A64622 | What is the duty of Inferiors in a Family? |
A64622 | What is the duty of Masters towards their servants? |
A64622 | What is the duty of Superiors in the Family? |
A64622 | What is the duty of Superiours in Authority towards their Inferiours? |
A64622 | What is the duty of all Superiours towards their Inferiours? |
A64622 | What is the duty of such as are Superiours in knowledge, and other graces? |
A64622 | What is the duty of the Husband towards his VVife? |
A64622 | What is the duty of the Mercenary or hireling? |
A64622 | What is the duty of the Notary? |
A64622 | What is the duty of the VVife to the Husband? |
A64622 | What is the duty of the people to their Ministers? |
A64622 | What is the duty of the people? |
A64622 | What is the duty of their Tutors and Guardians? |
A64622 | What is the duty of them that are Superiours in years? |
A64622 | What is the duty unto God? |
A64622 | What is the duty which respects the vertues of our neighbours? |
A64622 | What is the effect of this guilt of Conscience? |
A64622 | What is the end of this Commandement respecting our selves? |
A64622 | What is the end of this Commandement? |
A64622 | What is the end of this casting out? |
A64622 | What is the end why she was made? |
A64622 | What is the estate of the Church when these enemies prevaile? |
A64622 | What is the excellency of man consisting in qualities? |
A64622 | What is the excellency of this duty? |
A64622 | What is the exercise of godlinesse? |
A64622 | What is the extraordinary? |
A64622 | What is the extraordinary? |
A64622 | What is the fault of the Will? |
A64622 | What is the felicity of God? |
A64622 | What is the fift and last thing? |
A64622 | What is the fift duty to be performed in the Congregation? |
A64622 | What is the fight against fleshly lusts? |
A64622 | What is the filthinesse which consisteth in the conjunction of divers kinds? |
A64622 | What is the finall end wherein good works faile? |
A64622 | What is the first assault of Satan against us? |
A64622 | What is the first degree of this estate? |
A64622 | What is the first duty we are to performe in the publick Assembly? |
A64622 | What is the first point of Religion that wee are taught in the Scriptures? |
A64622 | What is the first thing you observe here common to the godly with the wicked? |
A64622 | What is the first? |
A64622 | What is the fittest day for the Administration of this Sacrament? |
A64622 | What is the fore- knowledge of God? |
A64622 | What is the forme or being cause of our justification, and that which makes this righteousnesse so really ours, that it doth justifie us? |
A64622 | What is the former? |
A64622 | What is the former? |
A64622 | What is the foundation of this Covenant? |
A64622 | What is the fourth and last vice here forbidden? |
A64622 | What is the fourth thing? |
A64622 | What is the fourth? |
A64622 | What is the fourth? |
A64622 | What is the fruit we gather of this his holinesse, innocency and undefilednesse? |
A64622 | What is the generall and finall judgement? |
A64622 | What is the generall dutie? |
A64622 | What is the generall subiect of our requests? |
A64622 | What is the graciousnesse of God? |
A64622 | What is the ground of this Sacramentall union? |
A64622 | What is the guilt of sin? |
A64622 | What is the inward meanes for the begetting of faith? |
A64622 | What is the inward vertue here commended? |
A64622 | What is the inward? |
A64622 | What is the justice of God? |
A64622 | What is the kindnesse we should shew towards men? |
A64622 | What is the knowledge or wisdome of God? |
A64622 | What is the larger acception of Gods Image? |
A64622 | What is the latter? |
A64622 | What is the life of God? |
A64622 | What is the love of God? |
A64622 | What is the love of the truth? |
A64622 | What is the maine scope and end at which God aymeth in this Commandement? |
A64622 | What is the manner of Gods working in his providence? |
A64622 | What is the manner of this our Conjunction? |
A64622 | What is the matter and substance of every Sacrament? |
A64622 | What is the matter of the Supper of the Lord? |
A64622 | What is the meanes of furthering this profitable truth in our speeches? |
A64622 | What is the meanes to free us from this debt? |
A64622 | What is the meaning and scope of this Commandement? |
A64622 | What is the meaning of the Commandement? |
A64622 | What is the meaning of the abstinence from these outward things? |
A64622 | What is the meaning of those words: Thou shalt not take? |
A64622 | What is the mercy of God? |
A64622 | What is the new administration of the Gospel? |
A64622 | What is the office of the Head? |
A64622 | What is the omnipotency or almighty power of God? |
A64622 | What is the ordinary course of Gods providence? |
A64622 | What is the other effect of his pride? |
A64622 | What is the other extreame? |
A64622 | What is the other extreame? |
A64622 | What is the other extreame? |
A64622 | What is the other opposite? |
A64622 | What is the outward breach of this Commandement? |
A64622 | What is the platforme propounded in this Prayer, whereunto we ought to looke? |
A64622 | What is the preparation that is required in them that come to receive the Sacraments? |
A64622 | What is the private Fast? |
A64622 | What is the profit that redoundeth unto us? |
A64622 | What is the proper end and use of a Vow? |
A64622 | What is the property of the Head? |
A64622 | What is the publick Contract between Ministers and people? |
A64622 | What is the publick Fast? |
A64622 | What is the punishment that concerneth the life to come? |
A64622 | What is the reason annexed to this Commandement? |
A64622 | What is the reason of the word daily? |
A64622 | What is the regard that concerneth him that is cast out? |
A64622 | What is the regard that concerneth the Church? |
A64622 | What is the remedy against the contrary vice? |
A64622 | What is the rule and square of our Sanctification? |
A64622 | What is the rule of this justice? |
A64622 | What is the scope and meaning of this Commandement? |
A64622 | What is the second Rule? |
A64622 | What is the second Sacramentall action? |
A64622 | What is the second Title? |
A64622 | What is the second assault of Satan against us? |
A64622 | What is the second degree of his Exaltation? |
A64622 | What is the second degree of private Admonitions? |
A64622 | What is the second effect? |
A64622 | What is the second generall duty respecting our owne, and our neighbours goods? |
A64622 | What is the second property arising out of the former? |
A64622 | What is the second speciall vertue here commanded? |
A64622 | What is the second thing in the preparation? |
A64622 | What is the second thing to be avoided? |
A64622 | What is the second? |
A64622 | What is the second? |
A64622 | What is the second? |
A64622 | What is the sentence against Adam? |
A64622 | What is the sentence against the Devill? |
A64622 | What is the seventh? |
A64622 | What is the sin Imputed? |
A64622 | What is the sin against the holy Ghost, the highest of all sins? |
A64622 | What is the sixt? |
A64622 | What is the speciall day of the week, which God hath set apart for his solemne Worship? |
A64622 | What is the speciall use of this rehearsall? |
A64622 | What is the spirit of Prayer? |
A64622 | What is the spirituall substance of duty, whereto the bodily exercise serveth? |
A64622 | What is the spirituall warfare? |
A64622 | What is the strictest and most proper acception of it? |
A64622 | What is the summe and meaning of this Commandement? |
A64622 | What is the summe of all that hath been delivered hitherto? |
A64622 | What is the summe of it? |
A64622 | What is the summe of the Commandement? |
A64622 | What is the summe of the Commandements of the second Table? |
A64622 | What is the summe of the duties of the tongue here required? |
A64622 | What is the summe of the first? |
A64622 | What is the summe of the second? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this Petition? |
A64622 | What is the summe of this promise? |
A64622 | What is the summe of this reason? |
A64622 | What is the summe of this reason? |
A64622 | What is the summe of this summe? |
A64622 | What is the summe of this threat? |
A64622 | What is the summe thereof? |
A64622 | What is the testimony of the witnesse which this Commandement specially respecteth, and what is required unto it? |
A64622 | What is the thing that is here chiefly forbidden? |
A64622 | What is the third Title? |
A64622 | What is the third assault of Satan against us? |
A64622 | What is the third degree of his Exaltation? |
A64622 | What is the third proofe? |
A64622 | What is the third thing? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the third? |
A64622 | What is the unlawfull conjunction betwixt man and wife? |
A64622 | What is the use of Sacraments? |
A64622 | What is the use of all this Doctrine? |
A64622 | What is the use of our goods respecting others? |
A64622 | What is the use of them? |
A64622 | What is the use of this? |
A64622 | What is the use of this? |
A64622 | What is the vice contrary to this? |
A64622 | What is theft? |
A64622 | What is then forbidden in the Commandement? |
A64622 | What is then our principall strength? |
A64622 | What is then the Sacramentall union betwixt the signes and the things signified? |
A64622 | What is then the naturall estate of man? |
A64622 | What is then to be observed herein? |
A64622 | What is there besides the naturall fitnesse of the outward things to expresse the inward? |
A64622 | What is there comprehended under the holinesse of Gods will? |
A64622 | What is there is this reason to set forth the true God whom we worship, and to distinguish him from all Idolls whatsoever? |
A64622 | What is there meant by receiving the seed into a good heart? |
A64622 | What is this Praise and Thanksgiving? |
A64622 | What is this Propheticall office? |
A64622 | What is this Theft called? |
A64622 | What is this debt which we owe to God, that he hath paid for us? |
A64622 | What is to be considered by this, that we are directed to call him our Father? |
A64622 | What is to be considered for the further opening of this Petition? |
A64622 | What is to be considered in the former? |
A64622 | What is to be considered in the second Petition? |
A64622 | What is to be considered in the words together? |
A64622 | What is to be considered in these words? |
A64622 | What is to be considered in truth it selfe? |
A64622 | What is to be done after the action? |
A64622 | What is to be done by the communicant in the present action? |
A64622 | What is to be done to him if he repent? |
A64622 | What is to be gathered of this? |
A64622 | What is to be gathered out of this reason? |
A64622 | What is to be observed in his creation? |
A64622 | What is to be observed in the degrees of the censures? |
A64622 | What is to be observed in the word, Remember? |
A64622 | What is to be performed by every Christian, that he may worthily partake of the Lords Supper? |
A64622 | What is to be said of those, that seeme to keep the one, and care not for the other? |
A64622 | What is to be thought of elect infants that die in their infancy,& have no other outward means of salvation but their baptisme? |
A64622 | What is to been known concerning his nature? |
A64622 | What is truth or veracity? |
A64622 | What is wilfull Murther? |
A64622 | What is your reason from Esay and Saint Paul together? |
A64622 | What is your reason from Saint Paul? |
A64622 | What is your third way of permitting? |
A64622 | What it needfull that Christ being dead should rise again? |
A64622 | What justice doth God shew herein? |
A64622 | What kind of Images are here forbidden to be worshipped? |
A64622 | What kinde of Images are we forbidden to make? |
A64622 | What kinds are thereof Prayer? |
A64622 | What language were the books of the Old Testament writen in? |
A64622 | What lastly may be added to these former Reasons? |
A64622 | What learn we by that? |
A64622 | What learn you by the abuse of these outward senses? |
A64622 | What learn you from hence, that Christ is our head to govern us? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from hence? |
A64622 | What learn you from his faithfulnesse? |
A64622 | What learn you from it? |
A64622 | What learn you from that it was said, God made them Coats? |
A64622 | What learn you from the answer of Eve, to the Lords question; why she did so? |
A64622 | What learn you from the first? |
A64622 | What learn you from the perfection of God? |
A64622 | What learn you from thence, that the Lord would have Adam see whether there were a helper amongst the other creatures which he knew well to be unfit? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from thence? |
A64622 | What learn you from this latter Observation? |
A64622 | What learn you from this, that Christ first suffered many things before he could enter into his Glory? |
A64622 | What learn you from this? |
A64622 | What learn you from this? |
A64622 | What learn you further? |
A64622 | What learn you hence? |
A64622 | What learn you hence? |
A64622 | What learn you hence? |
A64622 | What learn you here? |
A64622 | What learn you of that Adam eat forthwith? |
A64622 | What learn you of that that they are said to be three witnesses? |
A64622 | What learn you of that the Apostle saith they are three? |
A64622 | What learn you of the abuse of the tongue in this conference? |
A64622 | What learn you of this proceeding to sentence? |
A64622 | What learn you of this? |
A64622 | What learn you out of Adams second answer unto God? |
A64622 | What learn you out of Gods answer? |
A64622 | What learn you out of Moses his question? |
A64622 | What learn you thereby? |
A64622 | What learne you by this? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from hence? |
A64622 | What learne you from the word[ Give?] |
A64622 | What learne you from thence? |
A64622 | What learne you from this? |
A64622 | What learne you further? |
A64622 | What learne you hence? |
A64622 | What learne you hence? |
A64622 | What learne you hence? |
A64622 | What learne you of this; that it is a religious calling upon God? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What learne you of this? |
A64622 | What loseth the obedient childe? |
A64622 | What makes this to confirm your assertion that there is but one God over so many divers and contrary things in the world? |
A64622 | What manner of Kingdome is it? |
A64622 | What manner of decree is this? |
A64622 | What manner of love doth God beare to his elect? |
A64622 | What manner of thing is beleefe or faith? |
A64622 | What may be gathered of this? |
A64622 | What may be known as touching the life of God? |
A64622 | What may move us hereunto? |
A64622 | What may not one alone deale with him the second time? |
A64622 | What may we finde by our estate by nature? |
A64622 | What may we learne by this; that both our Saviour Christ and his Apostles likewise administred this Sacrament after Supper? |
A64622 | What may we then lawfully vow? |
A64622 | What mean you by Visions? |
A64622 | What mean you by a proper willing of a thing? |
A64622 | What mean you by engraven Image? |
A64622 | What mean you by that addition Of himself? |
A64622 | What mean you by the host of them? |
A64622 | What mean you by this mutuall lovingnesse and kindnesse? |
A64622 | What mean you when you say most inward of all? |
A64622 | What mean you when you say that God is a substance? |
A64622 | What mean you when you say that God is just in his Will? |
A64622 | What mean you when you say that God is just in his Word? |
A64622 | What mean you when you say that they be Co- eternall? |
A64622 | What mean you when you say they be Co- essentiall? |
A64622 | What mean you when you say, all power is in God? |
A64622 | What meane you by Fasting? |
A64622 | What meane you by saying, Vs, and Ours? |
A64622 | What meane you by the Spirit of God in this place? |
A64622 | What meane you by the word[ thine?] |
A64622 | What meanes are we to use for furthering us to the obedience of this Commandement? |
A64622 | What meanes doth it use? |
A64622 | What meanes may we use to attaine unto this duty? |
A64622 | What meaneth he by the house of our neighbour? |
A64622 | What measure of knowledge have they? |
A64622 | What men are forbidden to make Images? |
A64622 | What more can you alledge for this purpose? |
A64622 | What motives have we to provoke us to this praise? |
A64622 | What motives may induce us to embrace this vertue? |
A64622 | What motives may we have to stirre up our hearts to this duty? |
A64622 | What must Iudges doe to avoid this? |
A64622 | What must be added unto these? |
A64622 | What must be considered in the manner? |
A64622 | What must we be perswaded of, and how must we be affected in Prayer? |
A64622 | What must we doe being thus assaulted? |
A64622 | What must we doe when his will is revealed unto us? |
A64622 | What must we here take heed of? |
A64622 | What must we understand by anger in God? |
A64622 | What names are given him in regard of his office of Mediation? |
A64622 | What names are given unto him in this respect? |
A64622 | What names of God in the Scripture are derived from these words? |
A64622 | What nation is there so great who have God so nigh unto them, as the Lord God is in all things that we call upon him for? |
A64622 | What need have we of Sacraments? |
A64622 | What need have we of this Sacrament for reliefe of our weak estate by grace? |
A64622 | What need is there of asking these things? |
A64622 | What need is there of one whole day in every week to serve God, seeing we may serve him every day? |
A64622 | What need is there of this ratifying of the Churches authority in exercising the Censures? |
A64622 | What next? |
A64622 | What note you from thence? |
A64622 | What note you hereof? |
A64622 | What note you in the former? |
A64622 | What note you in the nature? |
A64622 | What note you of the time? |
A64622 | What note you thereof? |
A64622 | What now is true saving faith, which none have but the elect, it being proper to them? |
A64622 | What observe you by comparing the second Commandement with the first? |
A64622 | What observe you else? |
A64622 | What observe you from this? |
A64622 | What observe you in the second sort, common to the godly with the wicked? |
A64622 | What observe you in the sentence against the Serpent? |
A64622 | What observe you in this reply of the Devill? |
A64622 | What observe you in this? |
A64622 | What observe you of that it is said, shee saw that it was desirable for knowledge? |
A64622 | What observe you of that it is said, that Eve saw the fruit was delectable to look on? |
A64622 | What observe you out of the order of these Petitions? |
A64622 | What observe you therein? |
A64622 | What of the Discipline and Censures? |
A64622 | What order is there used in the delivery of the Word for the begetting of faith? |
A64622 | What order must we observe in giving? |
A64622 | What other cause is there of sending these errors? |
A64622 | What other cause is there to pray, that we be not lead into temptation? |
A64622 | What other duties appertaine to the love of God? |
A64622 | What other duty of Piety is to be performed unto God? |
A64622 | What other errors of opinion and practise doe you observe about Baptisme? |
A64622 | What other names are given in the Scripture to the first Person? |
A64622 | What other oppositions are there against Gods Kingdome? |
A64622 | What other proofs have you of the immortality of the soul besides the divine nature thereof? |
A64622 | What other reason have you for this? |
A64622 | What other reason have you out of the Scripture? |
A64622 | What other reasons have you to prove that there is a God? |
A64622 | What other sort of men are here condemned? |
A64622 | What other things are outward? |
A64622 | What other things be there from which some doe exclude the providence of God? |
A64622 | What other things doth this Commandement forbid to covet? |
A64622 | What other titles are given unto him in the word of God? |
A64622 | What other use are we to make of it? |
A64622 | What other vice doe Lawyers commit by handling of their causes in an evill manner? |
A64622 | What ought especially to be the time of this duty? |
A64622 | What parts doth he consist of? |
A64622 | What parts of his office doth he exercise therein? |
A64622 | What persons are meet to read or heare the Scriptures? |
A64622 | What power have they to hurt man? |
A64622 | What pray we for concerning the Censures? |
A64622 | What pray we for concerning the Sacraments? |
A64622 | What pray we for concerning the Word? |
A64622 | What pretence of reason might they have for this wicked imagination? |
A64622 | What profit ariseth of the first use concerning humiliation? |
A64622 | What profit ariseth of the second use? |
A64622 | What profit comes to us by the perpetuity of his Priesthood? |
A64622 | What profit hath every one of Gods elect in Christ the Mediatour, by the application of the covenant of grace? |
A64622 | What proofe have you of this continuall working of God? |
A64622 | What punishments are inflicted in this life? |
A64622 | What punishments are inflicted upon sinfull man after this life? |
A64622 | What punishments were laid upon the Angels for their fall? |
A64622 | What qualities and properties hath this great sin? |
A64622 | What reason can you yeeld for this? |
A64622 | What reason have you for it? |
A64622 | What reason have you for this saying? |
A64622 | What reason have you for this? |
A64622 | What reason have you to perswade children to this duty? |
A64622 | What reason is annexed for their just damnation? |
A64622 | What reason is there brought to prove that God was to make a woman an help unto man? |
A64622 | What reason is there that all their posterity should take part with them both in their fall and in the wofull effect thereof? |
A64622 | What reason is there, that they should pray for these things of God, which have them already in their Garners, Cellars,& c. in abundance? |
A64622 | What reason was there to move our Saviour Christ to use such a borrowed speech in this so great a mysterie? |
A64622 | What reasons are there to set out the detestation of this sin? |
A64622 | What reasons have you to prove that there is but one God? |
A64622 | What remaineth further of these holy Feasts? |
A64622 | What remedy is there against this assault? |
A64622 | What resemblance can you shew thereof in some thing that is commonly used amongst us? |
A64622 | What righteousnesse of Christ is it whereby a sinner is justified? |
A64622 | What say you of Christ? |
A64622 | What say you of him touching his Godhead? |
A64622 | What say you of such formes of Worship as are not prescribed by God in his Word? |
A64622 | What say you then of the good works of the unregenerate? |
A64622 | What say you then to Aristotle accounted of so many the Prince of Philosophers, who laboureth to prove that the world is eternall? |
A64622 | What say you to our diet, and refreshing of our nature on this day? |
A64622 | What say you to skill and learning, that is both a certain and evident knowledge of things; doth not that agree with the nature of God? |
A64622 | What say you to the other notes that are commonly given of the Church? |
A64622 | What say you to the speciall mercy of God? |
A64622 | What shall be the end of this Antichrist? |
A64622 | What shall be the estate of the Reprobates in hell? |
A64622 | What shall follow this? |
A64622 | What shall we then doe? |
A64622 | What shape is the water and earth of? |
A64622 | What should be done in this preparation of the Sabbath? |
A64622 | What should this teach us? |
A64622 | What signe is there of this sorrow? |
A64622 | What signes are used in Sacraments? |
A64622 | What sin is joyned with the want of the feare of God? |
A64622 | What sin then doth God condemne by forbidding us to have many gods? |
A64622 | What sinnes are repugnant to this vertue? |
A64622 | What sins are Inherent in us? |
A64622 | What sins are here condemned? |
A64622 | What sins are here condemned? |
A64622 | What speciall Rules are comprehended under this third? |
A64622 | What speciall abuses of the Word are here condemned? |
A64622 | What speciall comfort ariseth from this, that the Lord of life is risen from death? |
A64622 | What speciall duty is laid upon the Mother? |
A64622 | What speciall marks of justifying faith observe you out of the latter? |
A64622 | What speciall matter doe you learne from hence? |
A64622 | What speciall proofes of the Trinity have you out of the old Testament? |
A64622 | What speciall regard is here to be had by Parents to the eldest Son? |
A64622 | What speciall tokens observe you out of the former, whereby we may discerne a justifying faith from the faith of the worldlings? |
A64622 | What testimony of Scripture have you that Gods goodnesse is farre greater to the Elect, then to the Reprobate? |
A64622 | What the ● is the fittest time and place for the administration of the Sacraments? |
A64622 | What then are the particulars concerning the kingdome of grace, that we doe crave of God in this Petition? |
A64622 | What then are the parts of a true Christian Fast? |
A64622 | What then are the parts of this Commandement? |
A64622 | What then be the attributes whereby this life of God is signified? |
A64622 | What then be the parts of Christs obedience and satisfaction? |
A64622 | What then be the parts of Gods Kingdome? |
A64622 | What then doe we pray for concerning them? |
A64622 | What then doe wee desire here for the manner of performance of Gods will? |
A64622 | What then doth the Law now require of us? |
A64622 | What then doth the Spirit worke in the wicked? |
A64622 | What then is required in this feare? |
A64622 | What then is required of us, that our prayers may be holy? |
A64622 | What then is the Father? |
A64622 | What then is the Magistrates duty to the people? |
A64622 | What then is the meaning and scope of this Commandement? |
A64622 | What then is the negative part of this commandement? |
A64622 | What then is the personall union of the two natures in Christ? |
A64622 | What then is the summe of the Covenant of grace? |
A64622 | What then is their Theft? |
A64622 | What then must we especially pray for in the secret will of God? |
A64622 | What thing doth follow upon this? |
A64622 | What things are chiefely to be here considered? |
A64622 | What things are forbidden as meanes of this ignorance? |
A64622 | What things are here considerable? |
A64622 | What things are necessary hereunto? |
A64622 | What things are proper to each of them in regard of themselves? |
A64622 | What things are required of them that doe execute these censures against any man? |
A64622 | What things are required of us that we may come to this unity? |
A64622 | What things are requisite to the performance of this? |
A64622 | What things are to be considered in this first branch of this Commandement? |
A64622 | What things are to be reputed necessary in respect of our selves? |
A64622 | What things are we thence to remember? |
A64622 | What things are you to note in the innocent estate of man? |
A64622 | What things doth God love besides himselfe? |
A64622 | What things have they common in regard of the creatures? |
A64622 | What things must we come to God in prayer for? |
A64622 | What things then are required in a Sacrament? |
A64622 | What thinke you of killing one another, and challenges to the field? |
A64622 | What tokens have we of our Election? |
A64622 | What understand you by Stealing, or Theft? |
A64622 | What understand you by a Covenant? |
A64622 | What understand you by the earth? |
A64622 | What understand you in this petition by Doing? |
A64622 | What use are we to make hereof? |
A64622 | What use are we to make of Christs death and passion? |
A64622 | What use are we to make of his calling by God? |
A64622 | What use are we to make of our Election? |
A64622 | What use are we to make of the knowledge of mans happinesse before his fall? |
A64622 | What use are we to make of this confusion of the conscience? |
A64622 | What use are we to make of this doctrine, concerning the evill Angels? |
A64622 | What use are we to make of this? |
A64622 | What use are we to make thereof? |
A64622 | What use are we to make thereof? |
A64622 | What use are you to make of all this? |
A64622 | What use is there of Confession? |
A64622 | What use is there of the knowledge obtained by the Works of God? |
A64622 | What use is there of this short summe? |
A64622 | What use is to be made of the doctrine of Gods Providence? |
A64622 | What use make you hereof? |
A64622 | What use make you of this corruption of the understanding? |
A64622 | What use may we make of this Attribute? |
A64622 | What use may we make of this Doctrine, concerning this generall end, and finall judgement? |
A64622 | What use may we make of this doctrine, of the simplenesse and unchangeablenesse of Gods nature? |
A64622 | What use may we make of this doctrine? |
A64622 | What use must we make of Gods goodnesse? |
A64622 | What use must we make of Gods love? |
A64622 | What uses may we make of Gods mercies? |
A64622 | What uses then are we to make of the Creation? |
A64622 | What vertues are hereunto required? |
A64622 | What vertues arise from the feare of God? |
A64622 | What vertues doe arise of this affiance and trust in God? |
A64622 | What vertues then must here concurre in the right use of our goods? |
A64622 | What vice is contrary to that faith which is here commanded? |
A64622 | What vice respecteth report? |
A64622 | What vices are coudemned repugnant to this? |
A64622 | What vices are opposed to Urbanity? |
A64622 | What vices are opposed to these vertues? |
A64622 | What vices are opposite to Freedome and Liberty in speaking the truth? |
A64622 | What vices are repugnant to this? |
A64622 | What vices are repugnant to this? |
A64622 | What was done in this Covenant on Gods part? |
A64622 | What was done in this Covenant on mans part? |
A64622 | What was done the third day? |
A64622 | What was his estate of Humiliation? |
A64622 | What was the Ceremoniall law? |
A64622 | What was the Devils speech to the woman? |
A64622 | What was the cause that the day was changed? |
A64622 | What was the cause that the person of the Sonne of God did not joyn it self to a perfect person of man? |
A64622 | What was the effect of all these outward and inward meanes? |
A64622 | What was the occasion of this Commandement? |
A64622 | What was the occasion of this Commandement? |
A64622 | What was the occasion of this commandement? |
A64622 | What was the principall sin that the Angels committed? |
A64622 | What was the punishment? |
A64622 | What was the summe of this Law? |
A64622 | What was the work of the second day? |
A64622 | What was their first and main sin? |
A64622 | What were the breach of the third? |
A64622 | What were the chiefest states and periods of this old Ministery? |
A64622 | What were the fishes made of? |
A64622 | What were the ordinary Sacraments of this Ministery? |
A64622 | What were the outward seales added hereunto? |
A64622 | What were the speciall properties of the last of these two periods? |
A64622 | What were the things which were made of this rude masse? |
A64622 | What were the wayes of Antichrists comming before he was revealed? |
A64622 | What were then the Prophets and Apostles? |
A64622 | What will are we to understand in this petition? |
A64622 | What work doth this understanding in God effect? |
A64622 | What, doth not God oftentimes bestow his benefits without Prayer? |
A64622 | What, was there not something before the Creation, as the first matter of all things, or space, or the time, in which this world was made? |
A64622 | When are the thoughts evill? |
A64622 | When as this just proportion is not observed? |
A64622 | When doe you count the comparison equall? |
A64622 | When doth need require it? |
A64622 | When is God tempted by Distrust? |
A64622 | When is God tempted with Presumption? |
A64622 | When is it ordinate? |
A64622 | When is our speech profitable? |
A64622 | When is the Appetite lawfull? |
A64622 | When is the time of Fasting? |
A64622 | When is this Fast to begin and end? |
A64622 | When may the soul be truly said to come or be in the body of a child? |
A64622 | When must we pray? |
A64622 | When shall it end? |
A64622 | When then doth this our Sabbath begin, and how long doth it continue? |
A64622 | When then is this religious exercise of Fasting to be performed of Christians? |
A64622 | When then is this repentance to be practised of us? |
A64622 | When then was he made the Son of God? |
A64622 | When there were better means of clothing, why did they weare Leather? |
A64622 | When was the Mediatour given? |
A64622 | When was this Covenant of Grace first plighted between God and man? |
A64622 | Whence commeth this? |
A64622 | Whence doth this duty of praise arise? |
A64622 | Whence is the first taken? |
A64622 | Whence is the fourth and last reason drawne? |
A64622 | Whence is the latter? |
A64622 | Whence is the second Reason taken? |
A64622 | Whence is the third? |
A64622 | Whence is this forme of Thanks- giving drawne? |
A64622 | Whence may the description of God be taken? |
A64622 | Where are we forewarned of the Apostasie? |
A64622 | Where did God place man when he created him? |
A64622 | Where doe you finde that the Scriptures are able to instruct us perfectly to salvation? |
A64622 | Where doe you finde that the Sonne is called the perfect Image of God? |
A64622 | Where doth the Scripture speak of the absolute power of God, by which he can doe more then he doth if he would? |
A64622 | Where find you it written that Gods love is constant and perpetuall? |
A64622 | Where in the Scripture is mercy taken the first way? |
A64622 | Where is it taken in the other sense for the effects of mercy? |
A64622 | Where is the doctrine of Christs Priesthood especially handled? |
A64622 | Where is the wisedome of God specially of us to be considered? |
A64622 | Where is this wisdom to be found? |
A64622 | Where it is said that the Word must be received into a good heart, it may seeme that a man hath a good heart before he receiveth that seed? |
A64622 | Where must we pray? |
A64622 | Where should it bee used, and by whom? |
A64622 | Where should this peace be established? |
A64622 | Where then is that will of God revealed, according whereto we must direct our prayers? |
A64622 | Where then is the Word of God now certainely to be learned? |
A64622 | Where then is the saving knowledge of God to bee had perfectly? |
A64622 | Where, and in what part of the world was it? |
A64622 | Where, if it bee demanded, how these things can stand together? |
A64622 | Where, notwithstanding there were many millions of men in the world betwixt these two; yet we see our Redeemer reckoned the second man: and why? |
A64622 | Whereby doth the necessity of Censures appeare? |
A64622 | Whereby is the perpetuity thereof confirmed? |
A64622 | Wherefore are the Angels set with a glittering sword to keep them from the Tree of life? |
A64622 | Wherefore did Christ ascend into heaven? |
A64622 | Wherefore did the Lord make choice of Bread and Wine for the outward Elements of this Sacrament? |
A64622 | Wherefore doth the Lord require praise and thanksgiving at our hands? |
A64622 | Wherefore is it necessary that there be a set forme of Prayer? |
A64622 | Wherefore must God be worshipped both by our bodies and our soules? |
A64622 | Wherefore ought we to take the time that is next the deliverance? |
A64622 | Wherein appeareth the inequality between our debt unto God, and mans debts unto us? |
A64622 | Wherein appeareth the wisdome of God? |
A64622 | Wherein consisteth Direction? |
A64622 | Wherein consisteth the consecration of the elements? |
A64622 | Wherein consisteth the second death? |
A64622 | Wherein did the inward appear? |
A64622 | Wherein did the outward appear? |
A64622 | Wherein did they sinne so grievously? |
A64622 | Wherein did this base estate of the Son of God consist? |
A64622 | Wherein doe our good works faile of Gods Iustice? |
A64622 | Wherein doe such offend? |
A64622 | Wherein doe the Commandements of the first Table agree? |
A64622 | Wherein doe they agree? |
A64622 | Wherein doe they agree? |
A64622 | Wherein doth his inward excellency consist? |
A64622 | Wherein doth it consist? |
A64622 | Wherein doth it shew it selfe? |
A64622 | Wherein doth it specially consist? |
A64622 | Wherein doth that appear? |
A64622 | Wherein doth the care of conserving our good name consist? |
A64622 | Wherein doth the greatnesse of Gods love appear to his Elect? |
A64622 | Wherein doth the holinesse of God especially appeare? |
A64622 | Wherein doth the infinitenesse of Gods essence especially consist? |
A64622 | Wherein doth the perfection of Gods essence principally consist? |
A64622 | Wherein doth the preparation to the last judgement consist? |
A64622 | Wherein doth the signes of the things signified differ? |
A64622 | Wherein doth this consist? |
A64622 | Wherein doth this duty of praise specially consist? |
A64622 | Wherein doth this feast consist? |
A64622 | Wherein doth this purity consist? |
A64622 | Wherein else doe the Tables agree? |
A64622 | Wherein is God himselfe to be considered? |
A64622 | Wherein is the Pope adversary unto Christ? |
A64622 | Wherein must this Conjugall Love be declared? |
A64622 | Wherein shall they be blessed that keep the Sabbath day? |
A64622 | Wherein standeth his Mediation, and what are the parts thereof? |
A64622 | Wherein standeth that integrity of nature? |
A64622 | Wherein standeth the abuse of them? |
A64622 | Wherein standeth the excellency of his substance? |
A64622 | Wherein standeth the excellency of the understanding? |
A64622 | Wherein standeth the manner of him that shall have this office? |
A64622 | Wherein then doth Baptisme differ from the Lords Supper? |
A64622 | Wherein then doth repentance properly consist? |
A64622 | Wherein? |
A64622 | Whereof must we give Almes? |
A64622 | Whereof then were all things made? |
A64622 | Whereof was his body made? |
A64622 | Whereto doe the words following direct us, when we say, Which art in heaven? |
A64622 | Whereunto fell they? |
A64622 | Whereunto was Christ anointed? |
A64622 | Whereupon doth Gods understanding work? |
A64622 | Wherewith doth he reign and rule? |
A64622 | Whether are any of these two causes in God, that for those he should change his will? |
A64622 | Whether are there more wills in God then one, or no? |
A64622 | Whether can Gods secret will be known or no? |
A64622 | Whether can this Omnipotency of God be communicated to any creature? |
A64622 | Whether doth God alter his will at any time or no? |
A64622 | Whether doth God know all the motions of our wills and our thoughts? |
A64622 | Whether doth God know any thing by senses or no? |
A64622 | Whether doth God love all alike or no? |
A64622 | Whether doth God will evill or sin, or no? |
A64622 | Whether doth God will punishments or no? |
A64622 | Whether doth God will sin as it is a punishment of sin that went before? |
A64622 | Whether doth this kind of knowing things agree with the nature of God or no? |
A64622 | Whether hath God the knowledge of all evils or no? |
A64622 | Whether is grace properly attributed to God in the second sense or no? |
A64622 | Whether is the outward exercise thereof a certaine marke of a godly man? |
A64622 | Whether is the water or the earth bigger? |
A64622 | Whether is there any such cause in God to make him change his will, or not? |
A64622 | Whether is there grace in God according to the first signification of grace or no? |
A64622 | Whether is this will of God made known to every one of Gods children particularly or no? |
A64622 | Whether may God know those things which are not? |
A64622 | Whether may the knowledge or wisdome of God faile or be deceived at any time, or no? |
A64622 | Whether may the knowledge which God hath, be encreased, diminished, or altered? |
A64622 | Whether must we direct our prayers, to the Father, or the Sonne, or to the Holy- Ghost? |
A64622 | Whether then doth God know things by understanding, or no? |
A64622 | Which are the Poeticall books? |
A64622 | Which are the Prosaicall books? |
A64622 | Which are the books of Moses? |
A64622 | Which be the inward sins of omission? |
A64622 | Which bee the chiefe false Religions that are now in the world? |
A64622 | Which is the first Title that is mentioned here? |
A64622 | Which is the first death? |
A64622 | Which is the other respect for which God is said to have many wils? |
A64622 | Which is your second way of permitting? |
A64622 | Which of them was first? |
A64622 | Which of these three is first? |
A64622 | Who are Inferiours; comprehended here under the name of Children? |
A64622 | Who are Superiors in the Commonwealth? |
A64622 | Who are Superiours without Authority? |
A64622 | Who are by this condemned? |
A64622 | Who are guilty of the latter of these sins? |
A64622 | Who are here to be confuted? |
A64622 | Who are inferiour to such? |
A64622 | Who are private Superiors and Inferiors? |
A64622 | Who are the Adversaries in the spirituall conflict? |
A64622 | Who are the Superiors in the Church? |
A64622 | Who are the Superiors with Authority? |
A64622 | Who are the open enemies? |
A64622 | Who are the outward Givers? |
A64622 | Who are the persons that are to receive the Sacraments? |
A64622 | Who are these? |
A64622 | Who are to be accounted proud? |
A64622 | Who are to be admonished openly in the Church? |
A64622 | Who are to be partakers in this Sacrament? |
A64622 | Who are to give Almes? |
A64622 | Who are under the Government of the Civill Magistrates? |
A64622 | Who be they that vow that which they can not performe? |
A64622 | Who doe sinne in this kinde? |
A64622 | Who is that Antichrist? |
A64622 | Who is that friend of ours for our probation, who entreth into conflict with us? |
A64622 | Who is the Author of a Sacrament? |
A64622 | Who is the Authour of this wonderfull work? |
A64622 | Who is the inward giver? |
A64622 | Who is this Mediatour between God and man? |
A64622 | Who knoweth whether by this meanes we may stand in the gap, and cause the Lord to repent of the evill intended, and to spare his people? |
A64622 | Whom doe you call just and righteous by yeelding perfect and willing obedience to God and his law? |
A64622 | Whom doe you call just by grace? |
A64622 | Whom doth God call to this exercise of Fasting? |
A64622 | Whom hath Christ appointed to be Governors and guiders over the rest? |
A64622 | Why adde you this word meerly? |
A64622 | Why are Idols called Gods? |
A64622 | Why are all Beleevers called Saints? |
A64622 | Why are all Superiours here called by the name of Parents? |
A64622 | Why are our words and speeches so much to be regarded, seeing they are but winde, as is commonly supposed? |
A64622 | Why are the reasons of the Commandements of the first Table rather set down then of the second? |
A64622 | Why are these duties comprehended under the word Honour? |
A64622 | Why are they called Temptations? |
A64622 | Why are we taught to conclude with this word? |
A64622 | Why at home? |
A64622 | Why be these two counted the principall properties of God? |
A64622 | Why call you him the onely begotten Sonne of God? |
A64622 | Why call you it Action? |
A64622 | Why call you it an action of the whole Church? |
A64622 | Why call you it the first Sacrament? |
A64622 | Why can there no perfect definition of God be given? |
A64622 | Why did God enjoyne his worship in foure Commandements? |
A64622 | Why did God leave some places obscure in the Scriptures? |
A64622 | Why did God write that law in Tables of stone? |
A64622 | Why did Satan assail the woman rather then the man? |
A64622 | Why did he chuse rather to speak by a Serpent then by any other Beast? |
A64622 | Why did he not content himselfe with one of these only? |
A64622 | Why did he not rise before the third day? |
A64622 | Why did he not take the nature of Angels upon him? |
A64622 | Why did he rise the third day? |
A64622 | Why did he use those outward Instruments, and not rather tempt their fancy and affection inwardly? |
A64622 | Why doe all men naturally abhorre Satan, even to the very name of him? |
A64622 | Why doe men thinke that thoughts are free, and not to be charged upon men, or called to account? |
A64622 | Why doe the Papists say, and suffer us not to be led into temptation? |
A64622 | Why doe we call it a request with thanksgiving? |
A64622 | Why doe we say, Give us? |
A64622 | Why doe we say, This day, or, For the day? |
A64622 | Why doe you adde these words[ apart] and[ separate?] |
A64622 | Why doe you adde, Of an humble and sanctified heart? |
A64622 | Why doe you call it the request of the heart? |
A64622 | Why doe you here name the Father? |
A64622 | Why doe you make the first to be the principall marke of visible profession? |
A64622 | Why doe you make this the first point? |
A64622 | Why doe you say it is infinite in it self or of the own nature? |
A64622 | Why doe you say out of the free love of God? |
A64622 | Why doe you say, that we must rest in minde and body? |
A64622 | Why doth God say, Of them that hate me? |
A64622 | Why doth God so much regard truth? |
A64622 | Why doth God use a speech to the Serpent that understandeth it not? |
A64622 | Why doth Moses call the Sun and Moon the greatest lights, when there are Starres that exceed the Moon by many degrees? |
A64622 | Why doth he respect so much our fame and good name? |
A64622 | Why doth not the Father and the Sonne sanctifie also? |
A64622 | Why doth not the New Testament mention this change? |
A64622 | Why doth our Sabbath begin at the dawning of the day? |
A64622 | Why doth our Saviour direct us to give such Titles unto God in the beginning and entrance of our Prayers? |
A64622 | Why doth the Lord require this duty of us? |
A64622 | Why doth the Lord say, that he will shew mercy to them that love him, and keep his Commandements? |
A64622 | Why else is God said to be eternall? |
A64622 | Why for mans sake? |
A64622 | Why hast thou made us to erre out of thy way, and hardened our heart from thy feare? |
A64622 | Why hath God given ten Commandements, and no more? |
A64622 | Why hath God made choice of these creatures? |
A64622 | Why hath our Saviour Christ limited us with these degrees? |
A64622 | Why is Christ Jesus also called our Lord? |
A64622 | Why is Christ said to raise himself? |
A64622 | Why is God called a living God? |
A64622 | Why is he called Christ? |
A64622 | Why is he called Jesus? |
A64622 | Why is he called the Character or Image of his Father? |
A64622 | Why is he called the Holy Ghost? |
A64622 | Why is he called the Word? |
A64622 | Why is he said in the Creed to sit at the right hand of God, the Father Almighty? |
A64622 | Why is he said to be born? |
A64622 | Why is it called the breath of God? |
A64622 | Why is it called the sin against the holy Ghost? |
A64622 | Why is it foolish? |
A64622 | Why is it impious? |
A64622 | Why is it required that we pray by the working of the Holy Ghost? |
A64622 | Why is it said they have no root? |
A64622 | Why is it said, And shall aske it in my name? |
A64622 | Why is it then called generall? |
A64622 | Why is not all nature able to teach us what God is? |
A64622 | Why is the Bread called ours, seeing that God must give it us? |
A64622 | Why is the Commandement conceived in the name of Inferiours? |
A64622 | Why is the Word said to have been in the beginning? |
A64622 | Why is the belly called a God? |
A64622 | Why is the cup called the cup of the New Testament? |
A64622 | Why is the first of these so largely set forth? |
A64622 | Why is the love of God called the first and greatest Commandement? |
A64622 | Why is the order of the years of the world so carefully set down in the Scripture? |
A64622 | Why is the reason of the first Commandement set before, which in all the other commeth after? |
A64622 | Why is the second Table said to be like unto the first? |
A64622 | Why is the third Person called the Spirit? |
A64622 | Why is there a particular rehearsall of these persons in this Commandement? |
A64622 | Why is there mention made of allowing rest to the beasts? |
A64622 | Why is there mention of the Virgin by her name Mary? |
A64622 | Why is there no more expresse mention in the first of Genesis, of the creation of these, especially being creatures in glory so farre passing others? |
A64622 | Why is this Church called holy? |
A64622 | Why is this Petition set before all? |
A64622 | Why is this added, If he heare thee, thou hast gained thy brother? |
A64622 | Why is this sir- name added? |
A64622 | Why may not a man vow such things as he is otherwise bound to doe? |
A64622 | Why may not men want the Scriptures now as they did at the first, from the Creation untill the time of Moses, for the space of 2513. years? |
A64622 | Why must he be a King or Prince? |
A64622 | Why must he be a Priest? |
A64622 | Why must he be a Prophet, Doctor or Apostle? |
A64622 | Why must the interpretation of words be had out of the originall Languages? |
A64622 | Why must the true sense or meaning of the Scriptures be learned out of the Scriptures themselves? |
A64622 | Why must we pray to the Father in the mediation of Jesus Christ his Sonne? |
A64622 | Why say you it is an action? |
A64622 | Why say you that it is temporary? |
A64622 | Why say you that you beleeve that there is a Catholick Church? |
A64622 | Why say you,[ whereby he moveth and directeth all things?] |
A64622 | Why say you[ after the counsell?] |
A64622 | Why say you[ of his own free will?] |
A64622 | Why say you[ to their proper end?] |
A64622 | Why should a man be present at Baptisme? |
A64622 | Why so? |
A64622 | Why so? |
A64622 | Why so? |
A64622 | Why then are Magistrates called Gods? |
A64622 | Why then are we taught here to say, Our Father? |
A64622 | Why then belike you grant that in God there be many wils? |
A64622 | Why then did Moses make the Cherubims, and the brazen Serpent? |
A64622 | Why then doe the Scriptures speak of the eyes, eares,& c. of God? |
A64622 | Why then doe they not overwhelme the earth? |
A64622 | Why then doth he specially name three or foure Generations? |
A64622 | Why then doth the Scripture attribute unto him hands, feet,& c? |
A64622 | Why then he is Vnderstanding it self, for so is his Father? |
A64622 | Why then is the Petition for the temporall things put before the Petitions for spirituall? |
A64622 | Why then, it seemeth that it were as good for a man to act sin; as to consent to the acting of it? |
A64622 | Why was Christ put unto this death of the Crosse? |
A64622 | Why was he born of a Virgin? |
A64622 | Why was he creating so long, seeing he could have perfected all the creatures at once and in a moment? |
A64622 | Why was it necessary that Christ should as well fulfill the Law, as suffer for us? |
A64622 | Why was it needfull that Christ should be buried? |
A64622 | Why was it needfull to have a speciall Commandement for the direction of the tongue in Gods service? |
A64622 | Why was it requisite that our Mediatour should be Man? |
A64622 | Why was it requisite that our Saviour should be God? |
A64622 | Why was it requisite that our Saviours soul should be separated from his body? |
A64622 | Why will the Lord have us beg his blessings of him? |
A64622 | Why, what manner of knowledge is that which we have by our understanding? |
A64622 | Why? |
A64622 | Will it not follow hereof, that preaching and expounding of the Scriptures, may bee neglected as unnecessary? |
A64622 | With what affection must we doe Almes- deeds? |
A64622 | With what feeling did the godly finde the apparition of the Angels? |
A64622 | With what properties are these Angels specially endued? |
A64622 | Yea, he was made the Son of God when he was born of the Virgin Mary; was he not? |
A64622 | Yet, although being thus warned, we dare not draw so nigh; what doth hinder but we may stand aloof off, and wonder at this great sight? |
A64622 | You have now spoken of the first part of Invocation, namely Petition: what followeth? |
A64622 | You have spoken generally of the internall duties: what duties are externally, and more specially required? |
A64622 | You have spoken of Selling: Now what is that alienation which is by buying? |
A64622 | You have spoken of Theft properly so called: VVhat is the other kind which is more improper? |
A64622 | You have spoken of concerning our neighbours fame: now what is required to the conserving of our owne? |
A64622 | You have spoken of conserving of truth, now speak of our fame and good name: and first shew why it is to be respected? |
A64622 | You have spoken of conserving our fame, what say you to the second thing propounded, that is, a true testimony of our selves? |
A64622 | You have spoken of publike testimonies in Courts of Justice: Now what are those which are given out of Courts? |
A64622 | You have spoken of publike testimonies, now what are private tectimonies, or the private profession of the truth with charity? |
A64622 | You have spoken of such Contracts as respect Alienation and change: Now what are those which are of things committed to trust? |
A64622 | You have spoken of the degrees of evill affections: now shew what are the kindes? |
A64622 | You have spoken of truth it selfe, and the opposites unto it; now shew what are the meanes of it? |
A64622 | You say that in every sin is an action or deed, which is either inward or outward; whether doth God will that or no? |
A64622 | [ as before him?] |
A64622 | and are not all evill works equall? |
A64622 | and bought thee, l not with corruptible things, as silver and gold, but with the precious bloud of his own Son? |
A64622 | and that the Mighty God should become a Childe; which is the weakest state of Man himself? |
A64622 | and why doth he promise a reward unto them? |
A64622 | are there more loves in God then one? |
A64622 | day? |
A64622 | did not the Lord? |
A64622 | doubtlesse many live in the Church who are not thus united unto him, and shall never come to salvation by him? |
A64622 | hath he one alone, or hath he many? |
A64622 | have we no true wisdome naturally able to bring us unto it? |
A64622 | how was he just? |
A64622 | is it to be attributed to one, or to many persons? |
A64622 | is there no difference between them and Pagans? |
A64622 | is there no hope of salvation, shall all perish? |
A64622 | k Doe ye thus requite the Lord, O foolish people and unwise? |
A64622 | l Who among us shall dwell with the devouring fire? |
A64622 | m If one man sin against another, the Judge shall judge him ▪ but if a man sinne against the Lord, who shall plead or intreat for him? |
A64622 | nay, doe not the Scriptures afford many friendly proofs by consequence of it? |
A64622 | or can not Man or the Devils now create creatures? |
A64622 | or how can he serve God in the endeavour of the performance of it, unlesse he understand his Masters will? |
A64622 | or is there absolute ground and warrant for sprinkling, which is most commonly practised with us in these cold Countries? |
A64622 | or what breach of promise is in him that promiseth silver, and payeth with gold, and that in greater weight and quantity? |
A64622 | that the Father of Eternity should bee born in time? |
A64622 | that the Son of man speaking upon earth, should yet at the same instant bee in heaven? |
A64622 | therefore against all this evill ignorance seemeth to be a safe remedy? |
A64622 | was it a vain and an empty Ceremony? |
A64622 | was it not sufficient that he was God? |
A64622 | were they not naked before, and having the eye sharper then after the fall, must they not needs see they were naked? |
A64622 | what injury is done unto him, who being taken out of this life, is recompenced with a better? |
A64622 | what shall I say unto them? |
A64622 | whether doe you mean his right and authority, or his strength and ability, or both? |
A64622 | who amongst us shall dwell with the everlasting burnings? |
A64622 | who hath bound the waters in a garment? |
A64622 | who hath established all the ends of the earth? |
A64622 | who hath gathered the wind in his fists? |
A64622 | y Who shall lay any thing to the charge of Gods elect? |