This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
14661 | Is it not demonstrated that Utah is an abnormal State? |
14661 | Is there menace in this system? |
14661 | What shall the Americans of that Commonwealth do if the people of the United States do not heed their cry? |
14661 | Will Congress allow this awful calamity to continue? |
45006 | And if we look to the conditions of individuals, what a proud spectacle does it exhibit? |
45006 | Then why? |
45006 | [ On whom has oppression fallen in any quarter of the Union?] |
45006 | who has been deprived of any right of person or property? |
45006 | who restrained from offering his vows in the mode which he prefers to the Divine author of his being? |
42331 | [ 19]--Turn ye, turn ye, then at his reproof, for why will ye die?" |
42331 | And can the Christian refuse the command of Him who has done, and continues to do, such great things for him? |
42331 | And now, brethren, have I made the duty enjoined in the text plain to you? |
42331 | And who, on the other hand, can describe the horrors of a turbulent and disordered state of society? |
42331 | Are there then any here, who are dissatisfied with the government they live under? |
42331 | Are we then to offer no resistance to them? |
42331 | Can your hands be strong, or your hearts endure in the day when he shall deal with you? |
42331 | Did they offer any resistance"to the king as supreme?" |
42331 | Is their character and conduct to make no difference in the submission due to them? |
42331 | Must not the love he bears his Saviour constrain him to comply with his precepts? |
42331 | Well, therefore, may it be said to us,"Submit yourselves,"& c. But it may perhaps be asked,_ what is it to submit rightly_ to every ordinance of man? |
42331 | Who can estimate the present blessing of a quiet and well ordered government? |
42331 | have I shown you in a scriptural manner its nature and extent, and the motive which is to actuate the Christian in the discharge of it? |
31670 | And is there any one fact, which the progress of events is now making, more manifest than the oneness of all mankind? |
31670 | But though we will not meddle with public affairs, who shall answer for it that public affairs will not meddle with us? |
31670 | How can it be otherwise? |
31670 | Who can help having his attention arrested and engrossed? |
31670 | Who shall define the circle and the sphere of the private individual? |
31670 | Who would not rather suffer with the Right than prosper with the Wrong? |
31670 | what heart, hitherto cold, will not consecrate itself to the work of its abolition? |
31670 | what if I am political? |
31670 | what if every pulpit in the land should be ringing in these days with political events? |
39622 | Are Catholics willing to do that? |
39622 | Are there two kinds of Catholics? |
39622 | But what will happen to the lamb? |
39622 | But will she do it? |
39622 | Could not, therefore, Napoleon come to Rome to be crowned in St. Peter''s cathedral? |
39622 | Did he mean Rome, by"a foreign power?" |
39622 | Did these statesmen speak the truth? |
39622 | How can such a state make laws for Christians? |
39622 | How did the clergy receive him? |
39622 | How was the president going to persuade the French to make war upon a sister republic? |
39622 | If the church submits to the state, it ceases to be divine, for how can a divine institution be subject to a man- made state? |
39622 | Is the Church of Rome divided? |
39622 | Is there any reason why they should hesitate to sacrifice America, if need be, to the"Glory of God,"if they did not hesitate to sacrifice France? |
39622 | No? |
39622 | We ask once more, are Catholics willing to do that? |
39622 | Were they not sincere when they published in the papers that there were not in all France more loyal republicans than the Catholics? |
39622 | What can a country do without the church? |
39622 | What can the church do for a people? |
39622 | What did they say to this betrayer of the nation, this traitor, who had violated his solemn oath? |
39622 | What made Louis Napoleon a favorite with the church? |
39622 | What today is the difference between Austria, for instance, and America? |
39622 | When we have God for a teacher, or his vicar on earth to rule us, what would liberty be good for? |
39622 | Why may a cardinal stand up for his church, and not I for the secular state? |
39622 | Why? |
39622 | Why? |
39622 | Yes? |
39622 | Yet if she had the power to make an Austria out of America would she hesitate to do it? |
39622 | _ Question:_ Are there not special reasons why we are most profoundly indebted to Napoleon the First, our emperor? |
39622 | _ Question:_ What shall be thought of those who fail in their respect to our emperor? |
37302 | And pray resolve me, why must this false Title be set up as''twere by the King''s Consent, to worm out the only true one? |
37302 | And those who own the King''s Right upon the Consent of the People, be still labouring under the Church''s highest displeasure? |
37302 | And was it not possible that the E. of_ N._ might oblige his old Friends in the same manner? |
37302 | And what is holy Inquisition, but a perpetual Series of Murthers carry''d on in barbarous Forms of Law against the common Sense of Mankind? |
37302 | Any Cruelties so savage as those of the Holy Inquisition? |
37302 | Any Murthers so solemn, and religiously brutal as the Acts of Faith? |
37302 | Any Pragmaticalness so insufferable as that of the Jesuits? |
37302 | But he asked me to what end could an unintelligible Doctrine be revealed? |
37302 | But what greater slavery than to force on Men a Belief of such things as necessary to Salvation, of which''tis not possible to form any Idea? |
37302 | Does History account for any Barbarities so great as those committed by the Popes? |
37302 | For what honest Christian can oppose a Rightful King in regaining the Possession of his Throne, which is kept from him by a Successful Usurper? |
37302 | H._ lately write a Treatise, wherein with great Learning and accurate Judgment he distinguished betwixt Religion and Priest- craft? |
37302 | Nay, were not the Doctrines of_ Loyalty to the King_, insisted upon more than_ Faith in Christ_? |
37302 | Suppose a Man should govern himself by the Law of_ Christ_, and go no further, is there any Christian Church which would own such an one for a Member? |
37302 | That which is only above Reason must be above a rational Belief, and must I be Saved by an irrational Belief? |
37302 | To what end have so many Persecutions and Penal Laws been set a foot by the Clergy in Christendom? |
37302 | What Figure will this Grand Monarch make in Story? |
37302 | What an unhappy Effect had the Spirit of Father_ Laud_ upon King_ Charles_ the First? |
37302 | What can be the effect of an unintelligible_ Mystery_ upon our Minds, but only Amusement? |
37302 | What was it but the Insolence of the Priesthood that brought about Father_ Laud_''s and Father_ Peter_''s Revolutions? |
37302 | Why must none be preferr''d to Church- Dignities, but such who come in upon this Title only? |
37302 | is not their Humanity extinguished by their Christian Religion? |
37302 | or only to bring them to that short Article of their Clergy Religion,_ i.e._ to submit to their Power? |
37302 | was it to bring Men to any one Point of that full Description of Christian Religion, which you cited from Sir_ Matthew Hale_? |
33896 | [ 188] And therefore God said to David in his sin,What hast thou to do to declare my statutes?" |
33896 | And John says of him, that, when Christ wished to wash his feet, Peter answered and said:"Lord, dost Thou wash my feet?" |
33896 | And continuing His discourse with them, He came to this:"When I sent you, without purse, and scrip, and shoes, lacked ye anything? |
33896 | And further, that she had it not from the consent of all, or even of the greater part of mankind, who can doubt? |
33896 | And if it is so, is not God in the midst of them, for He Himself promises us this in the Gospel? |
33896 | And if single combat can not fail to secure justice, is not what is gained in single combat gained as of right? |
33896 | And thirdly, does the authority of Monarchy come from God directly, or only from some other minister or vicar of God? |
33896 | But that in practice the Monarch is most disposed to work Justice, who can doubt, except indeed a man who understands not the meaning of the word? |
33896 | E se l''infimo grado in sè raccoglie Sì grande lume, quant''è la larghezza Di questa rosa nell''estreme foglie? |
33896 | First, there is the doubt and the question, is it necessary for the welfare of the world? |
33896 | For what does it profit to labour, even in speaking truth, unless we start from a principle? |
33896 | For what fruit can he be said to bear who should go about to demonstrate again some theorem of Euclid? |
33896 | Has not Camillus left us a memorable example of obeying the laws instead of seeking our private advantage? |
33896 | I.--"Why do the heathen rage, and the people imagine a vain thing? |
33896 | Lastly, John tells that when Peter saw John, he said unto Jesus:"Lord, and what shall this man do?" |
33896 | Lives he yet to breathe this air? |
33896 | Matthew writes that when Jesus had asked His disciples:"Whom say ye that I am?" |
33896 | PAGE I.--Introduction 177 II.--What is the end of the civil order of mankind? |
33896 | Secondly, did the Roman people take to itself by right the office of Monarchy? |
33896 | WHAT ARE THEY? |
33896 | WHETHER A TEMPORAL MONARCHY IS NECESSARY FOR THE WELL- BEING OF THE WORLD? |
33896 | WHETHER THE AUTHORITY OF THE MONARCH COMES DIRECTLY FROM GOD, OR FROM SOME VICAR OF GOD? |
33896 | WHETHER THE ROMAN PEOPLE ASSUMED TO ITSELF BY RIGHT THE DIGNITY OF EMPIRE? |
33896 | Was not Brutus the first to teach that our sons, that all others, are second in importance to the liberty of our country? |
33896 | What shall we say to shepherds like these? |
33896 | What shall we say when the substance of the Church is wasted, while the private estates of their own kindred are enlarged? |
33896 | Who can fail to see the divine predestination shown forth by the double meeting of blood from every part of the world in the veins of one man? |
33896 | Who then is so dull of understanding as not to see that this glorious people has won the crown of all the world, by the decision of combat? |
33896 | Who will not marvel at thee here? |
33896 | Why should we seek to reason with these, when they are led astray by their evil desires, and so can not see even our first principle? |
33896 | [ 109][ Footnote 109: Chi crederebbe giù nel mondo errante, Che Rifèo Trojano[A] in questo tondo Fosse la quinta delle luci sante? |
33896 | [ 180] But if this is so, who will say that human kind is not in its best state, when it can most use this principle? |
33896 | [ 274] Therefore the Israelites said unto Moses:"Who made thee a judge over us?" |
33896 | [ Footnote 254: Witte only gives a query(?). |
33896 | or when Aristotle has shown us what happiness is, should show it to us once more? |
33896 | or when Cicero has been the apologist of old age, should a second time undertake its defence? |
38391 | But who is not a doctrinaire? 38391 Can the Church Aid Therein, and What is Her Duty?" |
38391 | What are the Remedies at Her Disposal? |
38391 | ... in such case what will become of our protectorate over the Catholics of the East? |
38391 | And yet, had it been otherwise, had we possessed such covered ways-- what then? |
38391 | Are we going to permit Germany, Italy, and other nations to divide the debris, the remnants of our patrimony?" |
38391 | Are you bound to accept as Gospel truth, every idea that rises in the minds of men? |
38391 | Briand._--And what of that? |
38391 | But does that mean that I ought to close my eyes to what is taking place today? |
38391 | But, after all, does the fact of not recognizing the Organic Articles constitute a violation of the Concordat? |
38391 | But, after all, what did Hegel and his disciples mean by religion? |
38391 | Could we, without being false to our most cherished principles, affect sympathy with such a party? |
38391 | Do the affairs of the Catholic world concern heretics and schismatics? |
38391 | Does he suppose that the arms will fall from the hands of my soldiers?" |
38391 | Does not the Emperor perceive that they are a menace to his throne?" |
38391 | Had we not a right in view of what had occurred? |
38391 | He had hardly seen me than, with inflamed countenance, and in a loud voice, he said:''So, Monsieur Cardinal, you wish to break the negotiations? |
38391 | Hence, independently of the Concordat, is not such liberty of conscience demanded for all citizens by the Declaration of the Rights of Man?" |
38391 | Here the speaker began to be interrupted, thus:_ Voices from the Left:_"What new spirit?" |
38391 | If you ask me:''Do you believe that France in the relations of Church and State has arrived at definitive crisis?'' |
38391 | Is there anyone who does not profess some doctrine, either good or evil? |
38391 | Is this not the time when instead of deriding ourselves further, we ought if possible to bring back union to our country?" |
38391 | It is Republicans who make a republic, and who were these in Portugal? |
38391 | Ketteler spoke eloquently upon the questions,"Does the Social Question Exist in Germany?" |
38391 | Must you take every man as a Messiah who proclaims himself an apostle or a prophet? |
38391 | Rene Boblet:_"Whom are you accusing of carrying on this exasperating war?" |
38391 | Ribot._--"Never? |
38391 | Some have tried to do this, and why? |
38391 | Supposing this belief to be well- grounded, why should it make us criminals? |
38391 | Two years before, in July, 1807, the Emperor had asked scornfully:"What does the Pope mean by the threat of excommunicating me? |
38391 | What am I to say of our seminary fund, that, I mean, which is devoted to the education of young men in the society? |
38391 | What consideration ought he to have for you, when you have had none for him? |
38391 | What good reasons, political, historical or philosophical do you bring to support these theories? |
38391 | What, then, about our methods of acquiring inheritances? |
38391 | What, then, of the shots fired from our residence at Quelhas? |
38391 | Why does the Court of Rome allow itself to be influenced by these non- Catholic powers? |
38391 | Yet what else did we do? |
38391 | You are preaching social and economical emancipation to the masses; but what obstacle has the workman from performing his labors freely? |
38391 | You demand the restoration of the Legations? |
38391 | You wish to be rid of the troops? |
38391 | _ THE CHARGES AND THEIR ANSWERS._ It will naturally be asked, what were our crimes? |
38391 | the great question began to be asked: How and where shall the Conclave be held? |
13200 | But is there no hope in_ Israel_ concerning this thing? 13200 --So_ Job_ xxxiv, 17, 18:Shall even he that hateth right govern?--Is it fit to say to a king, Thou art wicked? |
13200 | And is this such a blessing to the church, that an enemy to her Lord and Head rules over her? |
13200 | And shall we thus harden ourselves against God and prosper? |
13200 | And what can be the reason of this? |
13200 | And what is all this but to pray for a nonentity, a mere creature of their own mind? |
13200 | And what is the allegiance, but a promise to persevere in what they do daily, and what they hold as their indispensable duty to do? |
13200 | Are these recorded in the Scriptures? |
13200 | Are these works all written in the Bible? |
13200 | Are they recorded in the Bible? |
13200 | Are they to be found elsewhere but in_ uninspired history_? |
13200 | But are men therefore obliged to acknowledge his authority, or submit to that providential power he maintains over them? |
13200 | But how do they discover these footsteps, or how ascertain these attainments? |
13200 | But how opposite this to the_ first_ article, obliging constantly to endeavor the preservation of the reformed religion? |
13200 | But is he indeed deserving of such a character? |
13200 | But is not this constitution according to the will, and by consent of, the body politic? |
13200 | But was_ David_ therefore divested of his right and title? |
13200 | But what mean these guarded terms and phrases,"merely;""churches?" |
13200 | By what law could the opposite practices of those that disowned, and those that still continued to own the authority of unlawful rulers, be justified? |
13200 | Can it be consistent therewith, to commit the government of the nations to a sworn enemy to the reformation? |
13200 | Does he really merit such an encomium, who sacrilegiously usurps and wears the crown, that alone can flourish on the head of_ Zion''s_ king? |
13200 | For example: in reference to"the first commandment with promise,"should the Christian minor be asked as the Jew did his Lord,"Who is your father?" |
13200 | How easy is it here to turn their own artillery against themselves, and split their argument with a wedge of its own timber? |
13200 | How shall he answer? |
13200 | Is he warranted to appeal to God to manifest his earthly sonship? |
13200 | Is not active obedience, is not professed subjection for conscience sake, an homologation of the constitution? |
13200 | Is there no balm in_ Gilead_? |
13200 | Is there not a physician there?" |
13200 | Is there not virtue in Christ''s blood for the most desperate cases, that churches, as well as particular persons, can be in? |
13200 | Is this charity or tyranny?" |
13200 | Is this the nature and amount of your professed charity? |
13200 | The Covenanter or Seceder replies by asking--"What iniquity have you or your fathers found in us, that you forsook our communion?" |
13200 | What right have open idolaters and blasphemers to be protected and supported by any ordinance of God in the public acts of their idolatry? |
13200 | With what face then can they pretend to have adopted a testimony for reformation principles, and to be of the same principles with our late reformers? |
13200 | and is it not ordained by the providential will of God? |
13200 | and to princes, Ye are ungodly?" |
13200 | have the assemblies been prorogued, raised, and dissolved, by magistratical authority, and sometimes without nomination of another diet? |
13200 | may not the Lord say? |
13200 | no, not one that is able to judge between his brethren?" |
13200 | xix, 2,_ Shouldst thou help the ungodly, and love them that hate the Lord? |
37693 | Do any of these families,asks he,"know the questions which a priest puts to their families at the confessional? |
37693 | The secular orders,says he? |
37693 | And had these noble principles been available in supporting the pretension of the pope, would he have had the stupidity to denounce them? |
37693 | Ant_, c. 47), St. Palladus, seeing a hyena standing near his cave, addressing it, asked:"What''s the matter?" |
37693 | Are these sensational declamations? |
37693 | Are they not sacerdotal brothels? |
37693 | But after all what was the object of these institutions? |
37693 | But does society exercise its authority in the matter any more visibly than deity? |
37693 | But is not the contrary the fact? |
37693 | But what is a religious organization? |
37693 | But who is she that has the audacity to proclaim such principles? |
37693 | But why are these dens exempted from the common law of the land? |
37693 | Can the storm be averted? |
37693 | Can they be regarded as citizens? |
37693 | Did he not write against it, preach against if, and labor publicly and privately to arrest its progress? |
37693 | Did not John Wesley, its founder and spirit, oppose the American revolution? |
37693 | Did not all these facts occur in Home respecting Arnold of Brecia? |
37693 | Did they not fight to defend it in the war of 1812? |
37693 | Did they not fight to preserve its unity in the late rebellion? |
37693 | Do husbands know the questions which priests put to their wives at the confession?.... |
37693 | Do they not deprive their inmates of personal liberty? |
37693 | Do they not imprison them in dungeons? |
37693 | Do they not inflict on them barbarous chastisements? |
37693 | Do they not punish them? |
37693 | Does not man and woman blush at their dishonored nature? |
37693 | Does not the blood curdle in every vein at such recitals? |
37693 | Does prejudice forbid it? |
37693 | From nunneries governed and visited by priests of such a character, what is the logical inference? |
37693 | Had Methodism been chosen as the basis of our government, would a republic have been thought of? |
37693 | Had it been otherwise would he have denied their authority? |
37693 | How many escaped nuns have unaccountably disappeared from society? |
37693 | If the church shall ever gain in America the numerical strength for which she is striving, what will be the consequence to non- Catholics? |
37693 | Is God a fiction, or divine retribution a dream? |
37693 | Is it because they are too pious to violate the law of the land? |
37693 | Is not reason the clearest guide to truth, conscience its most powerful advocate, investigation its most formidable ally? |
37693 | It will be asked, Did not Catholics fight for the establishment of a free government in the revolutionary war? |
37693 | Ought any man who holds to this position be admitted to-- or permitted to hold Christian citizenship under this government? |
37693 | The signification of a corporate organization is well understood, but how shall we ascertain its principles and designs? |
37693 | Was he not an aspiring and unscrupulous despot? |
37693 | Was it to advance the capacities of individual man? |
37693 | Was it to enlighten society at large? |
37693 | Was there a man in England that inflicted deeper injury on the American cause? |
37693 | Were he confident that his pretensions are founded in truth, would he have prohibited investigation''? |
37693 | What infamous means have Catholic priests adopted to fill their nunneries? |
37693 | What is it? |
37693 | Which do you now chose? |
37693 | Who are they that prate about chastity? |
37693 | Who would, then, hesitate to sacrifice a prejudice that it may be effected? |
37693 | Why are not the interior of monastic institutions constantly and thoroughly inspected, and the authority of the common law maintained over them? |
37693 | Why are they allowed to bar their doors against the authority which all others must respect? |
37693 | Why are they allowed to organize within a government an independent government, nullifying its jurisdiction over them? |
37693 | Why do not grand juries, who visit other jails, penitentiaries, and asylums, inspect also the more secret and suspicious nunneries? |
37693 | Why not? |
37693 | Will she declare them legitimate, or respect their property titles? |
37693 | Would England consent, it may be asked, to ally herself with the papal despot? |
37693 | Would it not be that it claimed to be a political organization? |
37693 | and that to utter such a question in its domains was to provoke its heaviest penalty? |
37693 | that it was high treason in its estimation to question its right to this character? |
40211 | How can we reason, but from what we know? |
40211 | And what but the spirit of silence will conciliate the Quakers? |
40211 | And would such be a Church of Christ? |
40211 | Are not the ministers of that Church afraid of every new discovery in science? |
40211 | But what is God? |
40211 | Can any man reasonably say, that we have yet passed the superstitious state? |
40211 | Can it be a Church of Christ? |
40211 | Do we know what a Church of Christ is in reality? |
40211 | First.--What is now the Church? |
40211 | How can you furnish spirit and noise enough for the Unknown Tongues of the Irvingites? |
40211 | I know you well enough to know, that you will not like its propounder; but who else has been ripe and bold enough to do it? |
40211 | If I can sink the past in oblivion for common good, who should say he can not? |
40211 | If Mr. Faraday had played you_ hocus pocus_ or legerdemain tricks, as a pretence of chemistry, would you have been satisfied? |
40211 | If not, and I say-- No, to what good purpose does this expensive establishment exist? |
40211 | In the Church now existing, is there aught but mystery that can be called its religion? |
40211 | In what class of ages do we place the dark ages of man''s history? |
40211 | Is it not so in Ireland? |
40211 | Is it not your greatest trouble in this island? |
40211 | Is it now so built? |
40211 | Is not this the grand_ desideratum?_ Can it be accomplished?--I think it can, and so proceed to unfold the two- fold consideration. |
40211 | It is a fair question to put to you and your party, if you know the first principles of the Institutions of this country? |
40211 | Know you not, Sir, that knowledge is power? |
40211 | Now what do we see? |
40211 | On what rock, then, must the Church of Christ be built, so that the gates of hell, or of evil design, or of dissent, may not prevail against it? |
40211 | On what, but KNOWLEDGE? |
40211 | Or a beautifully reflected picture of the heavens and its explanation lessen true devotion? |
40211 | Or what should it seek to be, other than a moral power? |
40211 | Or, may it not be put to a better purpose? |
40211 | The first consideration is-- What is now the Church? |
40211 | The second consideration will be-- What ought the Church to be, so as to leave no ground and reason of dissent? |
40211 | There would then be some ground for a bishop''s or overseer''s examination and confirmation; but what does confirmation now mean? |
40211 | Those who dissent by knowledge, or those by ignorance? |
40211 | To the Pagan, Jew, Mahometan, Infidel, or whose? |
40211 | To which will you yield, or whom will you join? |
40211 | To whose account are they placed? |
40211 | Was not everything demonstrated, so that the words were verified by the acts of the Lecturer? |
40211 | What are its defects? |
40211 | What are its defects? |
40211 | What does man know of God? |
40211 | What is to be done to satisfy the Wesleyans or Methodists? |
40211 | What is to be done with the Swedenborgians, the Muggletonians, and Southcotians? |
40211 | What kind of a school? |
40211 | What seeks your Church to be? |
40211 | What the cause of that dissent which has made a revision necessary? |
40211 | What the cause of that dissent, which has made a revision necessary? |
40211 | What, then, is the revelation of the mystery of Christ? |
40211 | What, then, ought the Church to be, so as to have no ground and reason of dissent? |
40211 | When Peter, in the Gospel, is called upon to feed the lambs of Christ, what was meant?--to feed them with grass? |
40211 | When there, were you asked to believe anything? |
40211 | Who else deserves the honour of being its propounder; but I, its honest martyr and zealous student, through a ten years''imprisonment? |
40211 | Will their pride let them learn of me? |
40211 | Will you now grant that commission? |
40211 | Would moral; science profane the pulpit or injure the congregation? |
40211 | Would the experimental lectures of a Faraday, desecrate the building? |
40211 | You may ask, how is this to be done? |
40211 | You must have read that celebrated axiom of Bacon''s; but have you considered it, have you reflected, have you repented and proved that axiom? |
40211 | and if it may, why not? |
11771 | Could we commit mankind to a moral Deism without trembling for the result? |
11771 | And does that free- will penetrate the universal frame invisibly to us, an omnipresent agent? |
11771 | And if theological questions are to be dealt with, ought they not to be dealt with accurately, and not loosely? |
11771 | And if this be so, has Christ failed? |
11771 | And the real point is what proof has he given us that this is a revealed fact; that it is so, and that we have the means of knowing it? |
11771 | And what is it that our Lord has done for man by being so truly man? |
11771 | And what mighty mischief will result to countervail the application of this rule of justice? |
11771 | And what was the proof of that doctrine, or essential to the proof of it? |
11771 | And who is this St. Peter? |
11771 | And why does this belief seem untenable to Mr. Maurice? |
11771 | And why should this vast and far- reaching change be made? |
11771 | And would a God who can not act be a God? |
11771 | Are death and separation such light things to triumph over that imagination finds it easy to cheat them? |
11771 | Are little manuals of falsified history confined only to one set of people? |
11771 | Are our conclusions of the customary type? |
11771 | Are they not of the customary, but of a strange and unknown type? |
11771 | Are we likely to be more pained by their faults and deficiencies than he was? |
11771 | But at the end of all such inquiries appears the question of questions, What was the beginning and root of it all? |
11771 | But how to give to the meagre and narrow hearts of men such enlargement? |
11771 | But in ordinary times would it not be well for her to confine herself to more modest and practicable undertakings? |
11771 | But what good gift of God is not liable to abuse from men? |
11771 | But what has taken place in the interim to produce this total change in our belief? |
11771 | But what of all this? |
11771 | But what other voice but his, of equal authority and weight, has been lifted up to speak the plain truth about them? |
11771 | But why should he not? |
11771 | But why? |
11771 | But, first of all, what is that Christianity, and whence did it come, which Rome so helped? |
11771 | Can the enthusiasm for the divinity of human nature stand the test of clear, unsparing observation? |
11771 | Did not Christ do this? |
11771 | Did the command to love go forth to those who had never seen a human being they could revere? |
11771 | Did the statutes of the Reformation involve the abandonment of the duty of the Church to be the guardian of her faith? |
11771 | Did, then, this event really take place? |
11771 | Do they not? |
11771 | Does Dr. Newman think that all Dr. Pusey felt he had to do was to conciliate Roman Catholics? |
11771 | Does the bigness of the property entitle the State to claim it? |
11771 | For if those witnesses and documents deceive us with regard to the miracles, how can we trust them with regard to the doctrines? |
11771 | From the mere repetition do we know anything more about its cause? |
11771 | Has not modern philosophy, again, shown both more strength and acuteness, and also more faith, than the ancient? |
11771 | How did it get there? |
11771 | How is it that the most mysterious of all truths is a universally accepted one? |
11771 | How to make them capable of a universal sympathy? |
11771 | If their account of visible facts is to be received with an explanation, is not their account of doctrines liable to a like explanation? |
11771 | If they are wrong upon the evidences of a revelation, how can we depend upon their being right as to the nature of that revelation? |
11771 | Indeed, does not our heart bear witness to the fact that to believe in a God is an exercise of faith? |
11771 | Is he right in saying that he is not responsible as a Roman Catholic for the extravagances that Dr. Pusey dwells upon? |
11771 | Is his faith secure if they are disproved? |
11771 | Is it State property which the State may resume for other uses? |
11771 | Is it near, or somewhat distant, or indefinitely remote?" |
11771 | Is it that authority still reigns upon one question, and that the voice of all ages is too potent to be withstood? |
11771 | Is it that they think it does not matter what a man believes, and whether a man turns Papist? |
11771 | Is it unlawful for the Church to hold property? |
11771 | Is it vexatious that the Church should be richer and more powerful than the sects? |
11771 | Is not John Foxe still proof against the assaults of Dr. Maitland? |
11771 | Is our standard higher than his? |
11771 | Is the question of their truth or falsehood an irrelevant one to him? |
11771 | Is there a contradiction in the idea of a personal Infinite Being? |
11771 | Is there a contradiction in the idea of creation? |
11771 | Is there above the level of material causes a region of Providence? |
11771 | Is this an account of the world of fact or the world of romance? |
11771 | It is most astonishing that it should have done so, what is the account of it? |
11771 | It is plain that two great questions arise-- first, Are miracles possible? |
11771 | It is pleasant to praise them for their real qualifications; but why do you rest on them as authorities? |
11771 | It will be asked, Is the question to receive no judicial solution? |
11771 | Look at it only as a conception, and does the wildest fiction of the imagination equal it? |
11771 | Mere consciousness-- was not that of itself a new world within the old one? |
11771 | Mere knowledge-- that nature herself became known to a being within herself, was not that the same? |
11771 | Mr. Gladstone first goes into the question-- What was done, and what was the understanding at the Reformation? |
11771 | No doubt it did; but what was it that responded, and what was its consolation, and whence was its power drawn? |
11771 | Now by what means did he procure that these immense pretensions should be allowed? |
11771 | Now, if this is not mere rhetoric, what does it come to? |
11771 | Of these two influences-- that of Reason and that of Living Example-- which would a wise reformer reinforce? |
11771 | Or is the evidence of it forestalled by the inductive principle compelling us to remove the scene_ as such_ out of the category of matters of fact? |
11771 | Où est le sage qui a donné au monde autant de joie, que la possédée Marie de Magdala? |
11771 | Shall surprise, then, give life to belief or stimulus to doubt? |
11771 | Shall we speak of the originality of the design, of the skill displayed in the execution? |
11771 | That possibly is sufficient for his purpose; but it may still be asked-- What did the Watson case itself grow out of? |
11771 | The principle of authority is shaken, he tells us; what can he suggest to restore it? |
11771 | Then what have we got besides the past repetition itself? |
11771 | This being so, what would a man do who wished to study it methodically? |
11771 | What can be more incomprehensible, more heterogeneous, a more ghostly resident in nature, than the sense of right and wrong? |
11771 | What has produced this change, and elicited this new power of action? |
11771 | What is it which guards this truth? |
11771 | What is it which makes men shrink from denying it? |
11771 | What is it? |
11771 | What is the Gospel picture? |
11771 | What is the argument urged in the Historical Introduction to justify or recommend our acquiescence in it? |
11771 | What is the consequence? |
11771 | What is the explanation of it? |
11771 | What is the history of this? |
11771 | What is there fascinating, or even imposing, in such a character? |
11771 | What more entirely new and eccentric fact, indeed, can be imagined than a human soul first rising up amidst an animal and vegetable world? |
11771 | What was there in the known thoughts or hopes or motives of men at the time to furnish such a response? |
11771 | What, then, is the secret of its force? |
11771 | What, then, is this investigation, and what course does it follow? |
11771 | When it came to the question-- which every one must sooner or later put to himself on this subject-- Did these things really take place? |
11771 | Whence is it? |
11771 | Who can describe exhaustively the origin of civil society? |
11771 | Who can describe that which unites men? |
11771 | Who can dispute it? |
11771 | Who has entered into the formation of speech which is the symbol of their union? |
11771 | Who is the humble man? |
11771 | Why is atheism a crime? |
11771 | Why, if they are wrong, extravagant, dangerous, is his protest solitary? |
11771 | Why, then, are we so certain of its_ future_ repetition? |
11771 | Without infallibility, it is said, men will turn freethinkers and heretics; but do n''t they,_ with_ it? |
11771 | Would a Deity deprived of miraculous action possess action at all? |
11771 | Would he approve that word or disapprove it?" |
11771 | Would it not be well for her to adapt her ends to her means? |
11771 | Would it not be well for the Church to impose upon its ordinary members only ordinary duties? |
11771 | Would it not issue in such an estimate of human nature as Mahomet took? |
11771 | and what is the good of the engine if it will not do its work? |
11771 | for our belief in the uniformity of nature? |
11771 | must it come? |
11771 | next, If they are, can any in fact be proved? |
11771 | or can Christianity die? |
11771 | ought it to come? |