This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the word of god | 600 |
the year of christ | 427 |
of the church of | 395 |
in the time of | 388 |
the church of rome | 382 |
the son of god | 349 |
at the same time | 324 |
the rest of the | 319 |
after the death of | 282 |
the end of the | 270 |
in the church of | 260 |
one and the same | 249 |
the name of the | 238 |
in the midst of | 234 |
in the name of | 228 |
in the fuketian copy | 217 |
the bishop of rome | 216 |
in so much that | 214 |
the doctrine of the | 212 |
the will of god | 212 |
of the holy ghost | 206 |
the king of france | 204 |
in the first place | 201 |
the spirit of god | 191 |
in the beginning of | 188 |
in the presence of | 188 |
notes for div a | 186 |
is not to be | 184 |
the acts of the | 184 |
in the year of | 172 |
by reason of the | 172 |
to be the messiah | 167 |
in respect of the | 165 |
the duke of guise | 165 |
in the reign of | 159 |
for the most part | 158 |
in his book de | 158 |
the church of god | 154 |
the beginning of the | 153 |
in his epistle to | 151 |
on the year of | 151 |
early english books online | 149 |
the time of the | 148 |
our lord jesus christ | 147 |
the sacrament of the | 146 |
to the church of | 146 |
the church of england | 141 |
a man a christian | 140 |
in the dayes of | 136 |
as well as the | 136 |
that is to say | 135 |
to make a man | 134 |
it is to be | 133 |
make a man a | 133 |
of the new testament | 132 |
yeere of our lord | 130 |
necessary to be believed | 130 |
in his letter to | 130 |
the order of the | 124 |
the yeere of our | 123 |
the grace of god | 123 |
the church of christ | 123 |
of the roman church | 122 |
the authority of the | 122 |
that he was the | 121 |
of the duke of | 120 |
the knowledge of the | 120 |
to the end that | 120 |
the death of the | 119 |
the faith of christ | 119 |
the number of the | 119 |
that there is no | 118 |
in the mean time | 118 |
the power of the | 118 |
the name of christ | 117 |
a great number of | 117 |
at the end of | 117 |
of the old testament | 116 |
in order to the | 116 |
out of the church | 115 |
the law of god | 113 |
the love of god | 113 |
the history of the | 113 |
the glory of god | 112 |
in regard of the | 111 |
on the other side | 111 |
in the new testament | 110 |
in the times of | 109 |
to be found in | 109 |
in the life of | 108 |
a great part of | 107 |
as if he had | 105 |
the presence of the | 105 |
the church of the | 105 |
that he should be | 104 |
to the will of | 103 |
into the hands of | 103 |
are not to be | 103 |
the government of the | 102 |
for the space of | 101 |
in the moneth of | 101 |
about the same time | 101 |
sacrament of the altar | 100 |
to be believed to | 99 |
i doubt not but | 98 |
of the age of | 98 |
to the bishop of | 98 |
the midst of the | 98 |
of the king of | 97 |
of the christian religion | 97 |
under the name of | 97 |
in the consulate of | 97 |
by the name of | 97 |
him to be the | 96 |
the state of the | 96 |
the kingdom of god | 96 |
that he was a | 96 |
that there is a | 95 |
the bishops of the | 95 |
christ and his apostles | 95 |
be believed to make | 95 |
the hands of the | 94 |
the worship of god | 94 |
in the same manner | 94 |
not so much as | 93 |
by reason of his | 93 |
the greatest part of | 93 |
the king of spain | 93 |
in the yeere of | 93 |
the nature of the | 92 |
the beginning of his | 92 |
of the bishop of | 91 |
at the margin of | 90 |
to the number of | 90 |
in the acts of | 89 |
the communion of the | 89 |
the authour of the | 89 |
ought not to be | 88 |
the council of chalcedon | 88 |
the epistle to the | 87 |
of the christian faith | 87 |
and the rest of | 87 |
end of the world | 86 |
the consent of the | 85 |
in the towne of | 85 |
as if they had | 83 |
to the knowledge of | 83 |
in the sight of | 83 |
as may be seen | 83 |
by the authority of | 82 |
is said to be | 82 |
s r henry savil | 82 |
the body of the | 81 |
of our lord jesus | 81 |
that it was not | 81 |
the beginning of this | 81 |
at such time as | 81 |
the words of the | 81 |
that there was no | 81 |
as i have said | 80 |
it must be written | 80 |
the author of the | 80 |
the truth of the | 80 |
may be seen in | 80 |
the time of his | 79 |
of the word of | 79 |
in as much as | 79 |
the manner of the | 78 |
every one of them | 78 |
the reading in the | 78 |
the people of god | 77 |
of the church in | 77 |
the preaching of the | 77 |
of the kingdom of | 76 |
believed to make a | 76 |
there is but one | 76 |
by the holy ghost | 76 |
a great deal of | 76 |
our saviour and his | 76 |
to the king of | 76 |
the head of the | 76 |
the most part of | 75 |
that it should be | 75 |
is said to have | 75 |
that they should be | 75 |
that there should be | 75 |
saviour and his apostles | 75 |
the place of execution | 75 |
out of the city | 75 |
the body of christ | 74 |
the name of god | 74 |
of the lords supper | 74 |
the heresie of the | 73 |
the kingdom of heaven | 73 |
with a loud voice | 73 |
was one of the | 73 |
the books of the | 73 |
of the catholick church | 73 |
the power of god | 73 |
the cause of the | 73 |
that they might be | 73 |
in the end of | 73 |
by the law of | 73 |
at the beginning of | 72 |
head of the church | 72 |
that it is not | 72 |
that they should not | 72 |
in the councell of | 72 |
the faith of the | 72 |
of the order of | 72 |
that he was not | 72 |
in such a manner | 72 |
the image of god | 72 |
of the house of | 72 |
to the end of | 71 |
and that it was | 71 |
the first day of | 71 |
of the bishops of | 71 |
to the place of | 71 |
characters represented either as | 70 |
his epistle to the | 70 |
i found it written | 70 |
represented either as utf | 70 |
the religion of the | 69 |
the light of nature | 69 |
be put to death | 69 |
that the church of | 69 |
on the other part | 69 |
of the council of | 69 |
to the same purpose | 69 |
copy the reading is | 69 |
the yeare of christ | 68 |
of the councell of | 68 |
in the next place | 68 |
all the rest of | 68 |
in the same place | 67 |
we have rendred it | 67 |
by reason of their | 67 |
as it is in | 67 |
in the old testament | 67 |
parts of the world | 67 |
the office of a | 67 |
in his first book | 66 |
the right hand of | 66 |
the law of nature | 66 |
of the whole world | 66 |
the bishops of rome | 66 |
and the holy ghost | 66 |
he was the messiah | 65 |
the peace of the | 65 |
that he would not | 65 |
in the fuketian manuscript | 65 |
and that he was | 64 |
to make use of | 64 |
in the kings sheets | 64 |
by the word of | 64 |
to the word of | 64 |
of the church at | 64 |
the rest of his | 64 |
to the honour of | 64 |
that there was a | 63 |
taken out of the | 63 |
the unity of the | 63 |
to have been the | 62 |
to be put to | 62 |
the old and new | 62 |
it is a great | 62 |
the contents of the | 62 |
the light of the | 62 |
in the meane time | 62 |
the face of the | 62 |
the margin of his | 61 |
if he had been | 61 |
the council of nice | 61 |
and a little after | 61 |
in the place of | 61 |
that he could not | 61 |
acts of the apostles | 60 |
his words are these | 60 |
of the raigne of | 60 |
and when he had | 60 |
the use of the | 60 |
in the hands of | 60 |
in the council of | 60 |
the feast of easter | 60 |
for a long time | 60 |
there can be no | 60 |
at the close of | 59 |
the end of his | 59 |
that no man should | 59 |
of god in the | 59 |
was the first that | 59 |
the doctrine of christ | 59 |
for the name of | 59 |
to be in the | 59 |
the church of alexandria | 59 |
if it had been | 59 |
of the roman empire | 59 |
the lord jesus christ | 59 |
the resurrection of the | 59 |
concerning the life of | 59 |
old and new testament | 58 |
of christ and his | 58 |
from the beginning of | 58 |
on the other hand | 58 |
have rendred it accordingly | 58 |
to the bishops of | 58 |
as soon as he | 58 |
at the year of | 58 |
second of that name | 58 |
that he might be | 58 |
on account of the | 58 |
the celebration of the | 57 |
the sonne of god | 57 |
the persecution of the | 57 |
in the city of | 57 |
the form of a | 57 |
by the meanes of | 57 |
the pope and his | 57 |
vnder the raigne of | 57 |
the king of england | 56 |
that they could not | 56 |
of the holy spirit | 56 |
the writings of the | 56 |
the covenant of grace | 56 |
after the manner of | 56 |
he was the first | 56 |
is ordained bishop of | 55 |
the name of a | 55 |
the wrath of god | 55 |
seems to have been | 55 |
the prince of condie | 55 |
it must be made | 55 |
the law of the | 55 |
who at that time | 55 |
of those that were | 55 |
the churches of the | 55 |
and this is the | 55 |
the king of spaine | 54 |
of christ in the | 54 |
because he would not | 54 |
an account of the | 54 |
in defence of the | 54 |
the reading is in | 54 |
the affairs of the | 54 |
the fear of god | 54 |
i am of opinion | 54 |
of the calends of | 53 |
by the help of | 53 |
of the kingdome of | 53 |
the latter end of | 53 |
by the power of | 53 |
not in the least | 53 |
said to have been | 53 |
there was but one | 53 |
the example of the | 53 |
the knowledge of god | 53 |
the bishop of the | 53 |
the father and the | 53 |
the foundation of the | 53 |
the command of the | 53 |
the end of this | 52 |
the son of man | 52 |
after the same manner | 52 |
the reading of the | 52 |
seems to have read | 52 |
in the days of | 52 |
the sense of the | 52 |
the sign of the | 52 |
in a short time | 52 |
of the son of | 52 |
name of the lord | 52 |
with the rest of | 52 |
and the king of | 52 |
those things which are | 52 |
that they may be | 52 |
the pope of rome | 51 |
the times of the | 51 |
in his notes on | 51 |
by the bishop of | 51 |
was present at the | 51 |
in respect of his | 51 |
give an account of | 51 |
about the end of | 51 |
in the form of | 51 |
the sins of the | 51 |
out of the way | 51 |
state of the church | 50 |
the kingdom of the | 50 |
in reference to the | 50 |
he is said to | 50 |
of the virgin mary | 50 |
in the temple of | 50 |
that it may be | 50 |
in the knowledge of | 50 |
the best expositors of | 50 |
the opinion of the | 50 |
of all the rest | 50 |
a part of the | 50 |
the glory of the | 49 |
by imposition of hands | 49 |
of the first cause | 49 |
draught of the creed | 49 |
and in the end | 49 |
the church of s | 49 |
the image of the | 49 |
preaching of the word | 49 |
the administration of the | 49 |
the work of the | 49 |
upon the account of | 49 |
the rule of the | 49 |
is to be understood | 49 |
his wife and children | 49 |
of the spirit of | 48 |
of the whole church | 48 |
is in the fuketian | 48 |
the reasonableness of christianity | 48 |
be found in the | 48 |
as if it were | 48 |
by the grace of | 48 |
without the consent of | 48 |
the whole body of | 48 |
it is in the | 48 |
were wont to be | 48 |
caused him to be | 48 |
is one of the | 48 |
because they would not | 48 |
of the alexandrian chronicle | 48 |
in regard he was | 48 |
peace of the church | 48 |
informs us in his | 48 |
the death of his | 48 |
greatest part of the | 48 |
the day of judgement | 48 |
are said to be | 48 |
that it was the | 47 |
the first book of | 47 |
of the acts of | 47 |
in the fuketian and | 47 |
when he came to | 47 |
the estate of the | 47 |
there is a great | 47 |
to the law of | 47 |
at the last day | 47 |
is the same with | 47 |
the decrees of the | 47 |
that they were not | 47 |
as if it had | 47 |
that it was a | 47 |
of the truth of | 46 |
with all manner of | 46 |
of our saviour and | 46 |
by the spirit of | 46 |
to be of the | 46 |
in order to his | 46 |
in the cause of | 46 |
at the time of | 46 |
there was a time | 46 |
were not to be | 46 |
the ministers of the | 46 |
communion of the church | 46 |
the members of the | 46 |
and s r henry | 46 |
bishop of caesarea in | 46 |
the year of our | 46 |
if they had been | 45 |
the fathers of the | 45 |
during the time of | 45 |
was a man of | 45 |
in the house of | 45 |
was divided into two | 45 |
of those things which | 45 |
the prince of orange | 45 |
margin of his copy | 45 |
that he might not | 45 |
it was in the | 45 |
action of the chalcedon | 45 |
if it be not | 45 |
the kings of france | 45 |
books of the old | 45 |
the life of the | 45 |
the king of navarre | 45 |
till such time as | 44 |
was made bishop of | 44 |
the things that are | 44 |
of the churches of | 44 |
the empire of the | 44 |
that which is good | 44 |
the lord thy god | 44 |
in his second book | 44 |
in the kings copy | 44 |
so much the more | 44 |
and that they should | 44 |
about the year of | 44 |
the church of antioch | 44 |
of the life of | 44 |
it ought to be | 44 |
the first year of | 44 |
bishop of the church | 44 |
of the death of | 44 |
the ecclesiastical history of | 44 |
the councell of nice | 44 |
great part of the | 44 |
be seen in the | 44 |
the presence of god | 44 |
it could not be | 44 |
of god the father | 44 |
it came to passe | 44 |
at the right hand | 44 |
by little and little | 44 |
of the same opinion | 44 |
the glory of his | 44 |
out of his own | 44 |
there was a great | 44 |
in matters of faith | 43 |
to preach the gospel | 43 |
from the communion of | 43 |
in the day of | 43 |
was not to be | 43 |
stand in need of | 43 |
there is a god | 43 |
the authoritie of the | 43 |
the true nature of | 43 |
the people of the | 43 |
that it is a | 43 |
as if they were | 43 |
he was to be | 43 |
persecution against the christians | 43 |
the election of the | 43 |
the prophets and apostles | 43 |
for the sake of | 42 |
the office of the | 42 |
best expositors of it | 42 |
so that it is | 42 |
government of the church | 42 |
the word of the | 42 |
he could not be | 42 |
they were wont to | 42 |
master of the milice | 42 |
in favour of the | 42 |
that the bishop of | 42 |
in the state of | 42 |
was the son of | 42 |
by the command of | 42 |
that they might not | 42 |
i had rather write | 42 |
to the duke of | 42 |
the bloud of christ | 42 |
for it is not | 42 |
in the hearts of | 42 |
the will of the | 42 |
in the writings of | 42 |
the sight of god | 42 |
from the church of | 42 |
the mercy of god | 42 |
that they would not | 42 |
the first and second | 42 |
all parts of the | 42 |
the death of christ | 42 |
are to be found | 42 |
by the consent of | 42 |
members of the church | 41 |
by the light of | 41 |
cast out of the | 41 |
were put to death | 41 |
the sect of the | 41 |
the profession of the | 41 |
the yeare of our | 41 |
of heaven and earth | 41 |
the chaire of rome | 41 |
and we have rendred | 41 |
that iesus is the | 41 |
iesus to be the | 41 |
of all sorts of | 41 |
he ended his life | 41 |
the dayes of the | 41 |
that he did not | 41 |
his letter to the | 41 |
the time of this | 41 |
in the world to | 41 |
the truth of god | 41 |
and therefore it is | 41 |
because it is a | 41 |
year of his empire | 41 |
in the history of | 41 |
is the cause of | 41 |
the worship of the | 41 |
as far as the | 41 |
according to his own | 41 |
the house of god | 41 |
and on the other | 41 |
fuketian copy the reading | 40 |
the substance of the | 40 |
not being able to | 40 |
the first of the | 40 |
of the holy scriptures | 40 |
over the whole world | 40 |
the prince of conde | 40 |
is not in the | 40 |
of the power of | 40 |
the nature of man | 40 |
the place of his | 40 |
was the cause of | 40 |
the fuketian copy the | 40 |
he would not have | 40 |
king of the persians | 40 |
in the power of | 40 |
knowledge of the truth | 40 |
as well as to | 40 |
the meaning of this | 39 |
unity of the church | 39 |
the canons of the | 39 |
as he was going | 39 |
of constantine the great | 39 |
in the primitive church | 39 |
the honour of the | 39 |
the master of the | 39 |
the first of these | 39 |
to the terms of | 39 |
to be a christian | 39 |
doctrine of the gospel | 39 |
the bread and wine | 39 |
he was a man | 39 |
to have been a | 39 |
against the holy ghost | 39 |
to be present at | 39 |
of the law of | 39 |
year of our lord | 39 |
the towne of rome | 39 |
of the doctrine of | 39 |
and the duke of | 39 |
epistle to the hebrews | 39 |
to be believed by | 39 |
yeare of our lord | 39 |
the title of the | 39 |
a synod of bishops | 39 |
as well as in | 39 |
in the old sheets | 39 |
in the medicaean copy | 39 |
and that it is | 39 |
and coded from proquest | 38 |
from proquest page images | 38 |
the judgment of the | 38 |
name of the father | 38 |
this is my body | 38 |
and after he had | 38 |
providing financial support to | 38 |
is available for reuse | 38 |
tcp assigned for keying | 38 |
text can be copied | 38 |
those who had been | 38 |
and markup reviewed and | 38 |
for the testimony of | 38 |
according to the terms | 38 |
edition of the work | 38 |
the king of the | 38 |
of caesarea in cappadocia | 38 |
to the early english | 38 |
terms of creative commons | 38 |
keyed and coded from | 38 |
of the church is | 38 |
out of the world | 38 |
support to the early | 38 |
work described above is | 38 |
it is called the | 38 |
financial support to the | 38 |
keyboarded and encoded edition | 38 |
books online text creation | 38 |
of the work described | 38 |
the providence of god | 38 |
and in the first | 38 |
this phase i text | 38 |
owned by the institutions | 38 |
and encoded edition of | 38 |
the text can be | 38 |
in one and the | 38 |
by the institutions providing | 38 |
text and markup reviewed | 38 |
of god in christ | 38 |
for this is the | 38 |
the sight of the | 38 |
encoded text transcribed from | 38 |
to the people of | 38 |
the work described above | 38 |
not be able to | 38 |
even for commercial purposes | 38 |
most part of the | 38 |
text is available for | 38 |
i text is available | 38 |
markup reviewed and edited | 38 |
assigned for keying and | 38 |
the terms of creative | 38 |
coded from proquest page | 38 |
of the love of | 38 |
of the romane church | 38 |
at the request of | 38 |
this keyboarded and encoded | 38 |
online text creation partnership | 38 |
that iesus was the | 38 |
and as it were | 38 |
the life of constantine | 38 |
images scanned from microfilm | 38 |
that it might be | 38 |
institutions providing financial support | 38 |
in the kingdom of | 38 |
phase i text is | 38 |
first day of the | 38 |
english books online text | 38 |
described above is co | 38 |
the early english books | 38 |
upon account of the | 38 |
encoded edition of the | 38 |
authour of the alexandrian | 38 |
that we may be | 38 |
the laws of the | 38 |
for keying and markup | 38 |
the institutions providing financial | 38 |
as we are informed | 38 |
all the bishops of | 38 |
all without asking permission | 38 |
about the time of | 38 |
the god of the | 37 |
part of the world | 37 |
the thing it self | 37 |
for the good of | 37 |
the cause of all | 37 |
by the space of | 37 |
the cause of his | 37 |
day of the week | 37 |
a member of the | 37 |
the close of his | 37 |
it his business to | 37 |
there is no such | 37 |
he went to the | 37 |
if there be any | 37 |
the holy ghost is | 37 |
him out of the | 37 |
is confirmed by the | 37 |
if there was a | 37 |
that can be made | 37 |
of the primitive church | 37 |
of the people of | 37 |
the souls of men | 37 |
day of the month | 37 |
in order to their | 37 |
iv tiff page images | 37 |
the service of god | 37 |
to come to the | 37 |
the space of three | 37 |
the names of the | 37 |
such a one as | 37 |
of the sacred scriptures | 36 |
they are to be | 36 |
for the use of | 36 |
he is called the | 36 |
in the middest of | 36 |
the second epistle to | 36 |
to the nature of | 36 |
the defence of the | 36 |
the place of the | 36 |
for the preservation of | 36 |
the people of rome | 36 |
true nature of the | 36 |
to the end they | 36 |
be made about the | 36 |
himself to be the | 36 |
the time of their | 36 |
of the old and | 36 |
the nation of the | 36 |
in his third book | 36 |
the same with the | 36 |
in his answer to | 36 |
in the use of | 36 |
after he had been | 36 |
kingdom of the messiah | 36 |
himself to be a | 36 |
year of his reign | 36 |
to take away the | 36 |
the destruction of the | 36 |
put an end to | 36 |
by the assistance of | 36 |
the mouth of the | 36 |
from the time of | 36 |
a presbyter of the | 36 |
all the parts of | 36 |
the days of the | 36 |
was condemned to be | 36 |
and therefore chose to | 36 |
the hearts of the | 36 |
and that he would | 36 |
of the true faith | 36 |
are a number of | 36 |
in the defence of | 36 |
there are a number | 36 |
reason to do so | 35 |
keying companies for transcription | 35 |
between and available in | 35 |
text with mnemonic sdata | 35 |
range over a wide | 35 |
to the keyers to | 35 |
the process of creating | 35 |
and if it be | 35 |
intended to range over | 35 |
bibliography of english literature | 35 |
the public domain as | 35 |
in the case of | 35 |
image sets were sent | 35 |
oxford and the publisher | 35 |
aware of the process | 35 |
standards were returned to | 35 |
for an anonymous work | 35 |
the same opinion with | 35 |
to enter into the | 35 |
now take and use | 35 |
to encode one copy | 35 |
tcp data is very | 35 |
the overall quality of | 35 |
in the exercise of | 35 |
files to tei p | 35 |
the texts have been | 35 |
project was divided into | 35 |
published between and available | 35 |
to range over a | 35 |
sent to external keying | 35 |
proofread for accuracy and | 35 |
markup guidelines are available | 35 |
of the texts have | 35 |
teams in oxford and | 35 |
the print record of | 35 |
the tei in libraries | 35 |
are available at the | 35 |
transcription and basic encoding | 35 |
all likelihood such instances | 35 |
transcribed and encoded texts | 35 |
simplify the filling in | 35 |
that due credit and | 35 |
tcp files to tei | 35 |
usually the first edition | 35 |
aimed to produce large | 35 |
created during phase of | 35 |
therefore of any assumptions | 35 |
a wide variety of | 35 |
to produce large quantities | 35 |
and sometimes a second | 35 |
respectfully request that due | 35 |
errors will remain and | 35 |
on the text encoding | 35 |
into placeholder characters or | 35 |
where possible up to | 35 |
or tei g elements | 35 |
keyers to be redone | 35 |
of the process of | 35 |
request that due credit | 35 |
and linked to page | 35 |
text creation partnership web | 35 |
credit and attribution is | 35 |
attribution is given to | 35 |
a second or later | 35 |
never have been looked | 35 |
companies for transcription and | 35 |
by the king of | 35 |
a partnership between the | 35 |
processes should make clear | 35 |
or corrected and characters | 35 |
to create accurately transcribed | 35 |
was a compelling reason | 35 |
be aware of the | 35 |
of gaps by user | 35 |
and those which did | 35 |
to simplify the filling | 35 |
and attribution is given | 35 |
corrected and characters marked | 35 |
with level of the | 35 |
in the castle of | 35 |
editions of a works | 35 |
phase of the project | 35 |
a works in english | 35 |
with changes to facilitate | 35 |
the general aim of | 35 |
were encoded and linked | 35 |
to tei p using | 35 |
guidelines are available at | 35 |
in the doctrine of | 35 |
is nothing else but | 35 |
and oxford and the | 35 |
record of the period | 35 |
was taken by the | 35 |
he came to the | 35 |
is to encode one | 35 |
and or corrected and | 35 |
unicode or text strings | 35 |
there was a compelling | 35 |
texts for their own | 35 |
based on the image | 35 |
elements to simplify the | 35 |
such instances will never | 35 |
while the overall quality | 35 |
chose to create diplomatic | 35 |
text selection was based | 35 |
corrected where possible up | 35 |
carried out by editorial | 35 |
encoded and linked to | 35 |
illegibles were encoded as | 35 |
copies of the texts | 35 |
filling in of gaps | 35 |
issued variously as sgml | 35 |
works in english were | 35 |
print record of the | 35 |
of works in other | 35 |
the keyers to be | 35 |
compelling reason to do | 35 |
elements of known extent | 35 |
published by proquest via | 35 |
public domain as of | 35 |
page images in accordance | 35 |
the gospel of christ | 35 |
structural encoding based on | 35 |
within the usual project | 35 |
to external keying companies | 35 |
remaining illegibles were encoded | 35 |
converting tcp files to | 35 |
based on the new | 35 |
that he should not | 35 |
of a works in | 35 |
to page images in | 35 |
the encoding was enhanced | 35 |
the usual project restraints | 35 |
mainly structural encoding based | 35 |
to a limit of | 35 |
did not meet qa | 35 |
data within the usual | 35 |
these processes should make | 35 |
unicode or tei g | 35 |
made about the data | 35 |
usual project restraints of | 35 |
of creating the tcp | 35 |
that in all likelihood | 35 |
the text creation partnership | 35 |
of any assumptions that | 35 |
be marked as illegible | 35 |
of tcp data is | 35 |
have been released into | 35 |
accuracy and those which | 35 |
at the text creation | 35 |
the image sets published | 35 |
not meet qa standards | 35 |
creation partnership web site | 35 |
known extent have been | 35 |
accordance with level of | 35 |
was based on the | 35 |
the preservation of the | 35 |
given to their original | 35 |
anyone can now take | 35 |
of a work was | 35 |
for accuracy and those | 35 |
encoded as gap s | 35 |
were sent to external | 35 |
for their own purposes | 35 |
have been issued variously | 35 |
users should bear in | 35 |
their works are eligible | 35 |
overall quality of tcp | 35 |
or for an anonymous | 35 |
is a partnership between | 35 |
quality assurance was then | 35 |
general aim of eebo | 35 |
the new cambridge bibliography | 35 |
variety of subject areas | 35 |
title published between and | 35 |
and markup guidelines are | 35 |
the middle of the | 35 |
although there are a | 35 |
any remaining illegibles were | 35 |
returned to the keyers | 35 |
encoding based on the | 35 |
reflect the true nature | 35 |
whichever is the greater | 35 |
these texts for their | 35 |
by editorial teams in | 35 |
data is very good | 35 |
works are eligible for | 35 |
and the publisher proquest | 35 |
were corrected where possible | 35 |
domain as of january | 35 |
between the universities of | 35 |
by proquest via their | 35 |
those which did not | 35 |
illegible were corrected where | 35 |
of michigan and oxford | 35 |
in of gaps by | 35 |
of time and funding | 35 |
sometimes a second or | 35 |
and therefore of any | 35 |
created by converting tcp | 35 |
the ends of the | 35 |
he was a christian | 35 |
images in accordance with | 35 |
could not have been | 35 |
a limit of instances | 35 |
level of the tei | 35 |
cambridge bibliography of english | 35 |
to reflect the true | 35 |
or later edition of | 35 |
michigan and oxford and | 35 |
looked at by a | 35 |
and available in eebo | 35 |
the discipline of the | 35 |
editorial teams in oxford | 35 |
and use these texts | 35 |
partnership between the universities | 35 |
due credit and attribution | 35 |
the life to come | 35 |
of that which is | 35 |
enhanced and or corrected | 35 |
out by editorial teams | 35 |
texts have been issued | 35 |
by converting tcp files | 35 |
and some readable characters | 35 |
by a tcp editor | 35 |
should bear in mind | 35 |
works in other languages | 35 |
tcp is a partnership | 35 |
to the glory of | 35 |
the text encoding initiative | 35 |
external keying companies for | 35 |
new cambridge bibliography of | 35 |
p using tcp tei | 35 |
will never have been | 35 |
or text strings within | 35 |
tcp aimed to produce | 35 |
via their early english | 35 |
marked as illegible were | 35 |
universities of michigan and | 35 |
can now take and | 35 |
a number of works | 35 |
the filling in of | 35 |
should make clear that | 35 |
in mind that in | 35 |
take and use these | 35 |
placeholder characters or elements | 35 |
should be aware of | 35 |
texts created during phase | 35 |
edition of a work | 35 |
assurance was then carried | 35 |
have been looked at | 35 |
characters or elements to | 35 |
up to a limit | 35 |
the texts were encoded | 35 |
included and sometimes a | 35 |
it is not the | 35 |
each text was proofread | 35 |
the day of the | 35 |
we respectfully request that | 35 |
available at the text | 35 |
likelihood such instances will | 35 |
are eligible for inclusion | 35 |
tei in libraries guidelines | 35 |
use these texts for | 35 |
text strings within braces | 35 |
in english were prioritized | 35 |
language title published between | 35 |
readable characters will be | 35 |
of the tei in | 35 |
possible up to a | 35 |
within the space of | 35 |
in relation to the | 35 |
been issued variously as | 35 |
and encoded texts based | 35 |
their early english books | 35 |
then carried out by | 35 |
was then carried out | 35 |
which did not meet | 35 |
text was proofread for | 35 |
is given to their | 35 |
some readable characters will | 35 |
instances will never have | 35 |
restraints of time and | 35 |
therefore chose to create | 35 |
the publisher proquest to | 35 |
later edition of a | 35 |
can be made about | 35 |
then their works are | 35 |
qa standards were returned | 35 |
changes to facilitate morpho | 35 |
characters marked as illegible | 35 |
linked to page images | 35 |
not to be found | 35 |
characters will be marked | 35 |
as opposed to critical | 35 |
in oxford and michigan | 35 |
divided into two phases | 35 |
some errors will remain | 35 |
the project have been | 35 |
gaps by user contributors | 35 |
tcp is to encode | 35 |
first editions of a | 35 |
keying and markup guidelines | 35 |
extent have been transformed | 35 |
process of creating the | 35 |
into the public domain | 35 |
and not to be | 35 |
number of works in | 35 |
ascii text with mnemonic | 35 |
with mnemonic sdata character | 35 |
of every monographic english | 35 |
understanding these processes should | 35 |
a work was chosen | 35 |
opposed to critical editions | 35 |
bear in mind that | 35 |
to all the world | 35 |
mind that in all | 35 |
were encoded as gap | 35 |
gap elements of known | 35 |
been transformed into placeholder | 35 |
of instances per text | 35 |
sets were sent to | 35 |
a compelling reason to | 35 |
of known extent have | 35 |
proquest via their early | 35 |
at by a tcp | 35 |
of the project have | 35 |
any assumptions that can | 35 |
selection was based on | 35 |
create accurately transcribed and | 35 |
processed by university of | 35 |
will remain and some | 35 |
as illegible were corrected | 35 |
wide variety of subject | 35 |
were returned to the | 35 |
remain and some readable | 35 |
been released into the | 35 |
assumptions that can be | 35 |
texts based on the | 35 |
accurately transcribed and encoded | 35 |
was chosen if there | 35 |
produce large quantities of | 35 |
been looked at by | 35 |
textual data within the | 35 |
in all likelihood such | 35 |
second or later edition | 35 |
of the print record | 35 |
to their original source | 35 |
proquest to create accurately | 35 |
in accordance with level | 35 |
was intended to range | 35 |
for transcription and basic | 35 |
released into the public | 35 |
meet qa standards were | 35 |
of textual data within | 35 |
but we respectfully request | 35 |
of each text was | 35 |
nature of the print | 35 |
or elements to simplify | 35 |
by university of nebraska | 35 |
project have been released | 35 |
the top of the | 35 |
large quantities of textual | 35 |
encoded texts based on | 35 |
have been transformed into | 35 |
users should be aware | 35 |
sets published by proquest | 35 |
mnemonic sdata character entities | 35 |
notably latin and welsh | 35 |
during phase of the | 35 |
limit of instances per | 35 |
was enhanced and or | 35 |
chosen if there was | 35 |
selection was intended to | 35 |
over a wide variety | 35 |
project restraints of time | 35 |
creating the tcp texts | 35 |
was proofread for accuracy | 35 |
and characters marked as | 35 |
to the doctrine of | 35 |
publisher proquest to create | 35 |
to create diplomatic transcriptions | 35 |
based on the text | 35 |
texts were encoded and | 35 |
quality of tcp data | 35 |
on the new cambridge | 35 |
image sets published by | 35 |
work was chosen if | 35 |
transformed into placeholder characters | 35 |
encoding was enhanced and | 35 |
tei p using tcp | 35 |
the universities of michigan | 35 |
will be marked as | 35 |
on the image sets | 35 |
quantities of textual data | 35 |
tcp project was divided | 35 |
that they did not | 34 |
of the number of | 34 |
is contrary to the | 34 |
for which he was | 34 |
the emperour and the | 34 |
of the hands of | 34 |
the law of moses | 34 |
at the day of | 34 |
that this is the | 34 |
it must needs be | 34 |
caused them to be | 34 |
the blood of the | 34 |
and so he was | 34 |
in the tellerian m | 34 |
there is nothing more | 34 |
and when he was | 34 |
for the maintenance of | 34 |
of the emperour constantine | 34 |
the first bishop of | 34 |
to give an account | 34 |
iesus was the messiah | 34 |
it should be written | 34 |
he wrote to the | 34 |
the manner of their | 34 |
in process of time | 34 |
the booke at large | 34 |
the minds of men | 34 |
the mind of christ | 34 |
in the night time | 34 |
that part of the | 34 |
of god to be | 34 |
in the first book | 34 |
and one of the | 34 |
the temple of the | 34 |
as much as in | 34 |
it may not be | 34 |
the duke of alua | 34 |
in the room of | 34 |
in what manner he | 34 |
of the ecclesiastical history | 34 |
in such manner as | 34 |
concerning the death of | 34 |
in the government of | 34 |
persecution of the church | 34 |
of the same mind | 33 |
and this was the | 33 |
which is to be | 33 |
confession of his faith | 33 |
in the book of | 33 |
they should not be | 33 |
things are to be | 33 |
that it is the | 33 |
which could not be | 33 |
the emperour henry the | 33 |
the rule of faith | 33 |
for there is no | 33 |
was not able to | 33 |
body and blood of | 33 |
of so great a | 33 |
the articles of the | 33 |
these things were done | 33 |
the day of his | 33 |
the close of the | 33 |
that this was the | 33 |
body and bloud of | 33 |
we are informed from | 33 |
of the world to | 33 |
is the meaning of | 33 |
and when they had | 33 |
is to be found | 33 |
the world to come | 33 |
the care of the | 33 |
to be read in | 33 |
of the towne of | 33 |
was a time when | 33 |
of the church and | 33 |
by the death of | 33 |
that the holy ghost | 33 |
him to be a | 33 |
the sentence of the | 33 |
to be preferred before | 33 |
epistle to the romans | 33 |
in the behalf of | 33 |
a little before his | 33 |
in the bishoprick of | 33 |
the soul of man | 33 |
he was going to | 33 |
that he had been | 33 |
be of the same | 33 |
to the rest of | 33 |
body of the church | 33 |
to be understood of | 33 |
to that which is | 33 |
the father of the | 32 |
it to be a | 32 |
third of that name | 32 |
which was in the | 32 |
but it is not | 32 |
to the end he | 32 |
in the sacrament of | 32 |
in the same sense | 32 |
parts of the empire | 32 |
of the body and | 32 |
and the power of | 32 |
preaching of the gospel | 32 |
which ought to be | 32 |
in regard of his | 32 |
of the reformed religion | 32 |
the canon of the | 32 |
in the country of | 32 |
the see of rome | 32 |
of bread and wine | 32 |
of those that are | 32 |
be present at the | 32 |
and at the same | 32 |
as much as the | 32 |
the author of it | 32 |
he was forced to | 32 |
on the year following | 32 |
because he was a | 32 |
of one of the | 32 |
in a way of | 32 |
the councell of trent | 32 |
to the see of | 32 |
up and down in | 32 |
that which is the | 32 |
vnder the conduct of | 32 |
the patriarch of constantinople | 32 |
the custom of the | 32 |
made it his business | 32 |
in the number of | 32 |
the emperour of the | 32 |
in the holy scriptures | 32 |
to make him a | 32 |
that some of them | 32 |
there should be no | 32 |
to do the like | 32 |
the space of two | 32 |
the spirit of christ | 32 |
the matter of the | 32 |
have a mind to | 32 |
of the name of | 32 |
in the kingdome of | 32 |
on the one side | 31 |
the church in the | 31 |
about the beginning of | 31 |
who was bishop of | 31 |
the service of the | 31 |
those things that are | 31 |
for as much as | 31 |
any thing that is | 31 |
the author of this | 31 |
of the prince of | 31 |
as we may see | 31 |
the charge of the | 31 |
of the knowledge of | 31 |
was at that time | 31 |
the works of the | 31 |
of the chalcedon synod | 31 |
of the true god | 31 |
to do any thing | 31 |
of the alexandrian church | 31 |
iesus is the messiah | 31 |
as if he were | 31 |
in a letter to | 31 |
this is that which | 31 |
out of this life | 31 |
that i may be | 31 |
and when they were | 31 |
made use of in | 31 |
and according to the | 31 |
that the duke of | 31 |
the honour of god | 31 |
the city of rome | 31 |
the son of the | 31 |
reading is in the | 31 |
to be bishop of | 31 |
to take notice of | 31 |
a man of a | 31 |
second epistle to timothy | 31 |
the book of the | 31 |
be said to be | 31 |
is apparent from his | 31 |
as well in the | 31 |
at that time was | 31 |
such time as the | 31 |
and such as were | 31 |
the church of corinth | 31 |
right hand of the | 31 |
to the faith of | 31 |
judge the quick and | 31 |
let him be anathema | 31 |
that he is the | 31 |
that the pope was | 31 |
of the most holy | 31 |
of the history of | 31 |
and bloud of christ | 31 |
sign of the cross | 31 |
with the king of | 31 |
if any one shall | 31 |
at the latter end | 31 |
year of his age | 30 |
hundred years after christ | 30 |
that the son of | 30 |
were so called from | 30 |
that is in the | 30 |
which are to be | 30 |
is written in the | 30 |
in the close of | 30 |
together in one place | 30 |
and cast into prison | 30 |
form of the creed | 30 |
the third part of | 30 |
it will not be | 30 |
in the word of | 30 |
from place to place | 30 |
the testimony of the | 30 |
the inhabitants of the | 30 |
if he had not | 30 |
of those who were | 30 |
in the roman church | 30 |
is a part of | 30 |
the church of ephesus | 30 |
the states of the | 30 |
was the occasion of | 30 |
that the king of | 30 |
of the ides of | 30 |
for the sins of | 30 |
meaning of this place | 30 |
of the body of | 30 |
are not able to | 30 |
and that in the | 30 |
in the way of | 30 |
the motion of the | 30 |
they could not be | 30 |
is the reading in | 30 |
of all manner of | 30 |
the pope to be | 30 |
if he did not | 30 |
of the reasonableness of | 30 |
it is not to | 30 |
a man of great | 30 |
for the honour of | 30 |
to the christian religion | 30 |
it in this manner | 30 |
the love of the | 30 |
in the face of | 30 |
they were forced to | 30 |
we are not to | 30 |
that the pope is | 30 |
in the sacred scriptures | 30 |
other parts of the | 30 |
we are bound to | 30 |
as necessary to be | 30 |
they are not to | 30 |
the second book of | 30 |
it was not the | 30 |
in the worship of | 30 |
their wives and children | 30 |
a little after he | 30 |
and that he had | 30 |
the matter of fact | 30 |
mention is made of | 30 |
and that he should | 30 |
that they are not | 29 |
the feast of the | 29 |
to the measure of | 29 |
ocm this keyboarded and | 29 |
in the meane while | 29 |
to the service of | 29 |
of such as were | 29 |
of it in the | 29 |
who lived in the | 29 |
they ought to be | 29 |
the only true god | 29 |
of the living god | 29 |
that which he had | 29 |
the house of the | 29 |
in his preface to | 29 |
first book of his | 29 |
to the catholick church | 29 |
was brought before the | 29 |
by word of mouth | 29 |
the see of antioch | 29 |
if at any time | 29 |
acts of the chalcedon | 29 |
of the nature of | 29 |
it came to pass | 29 |
word of god is | 29 |
the good of the | 29 |
i know not what | 29 |
in the province of | 29 |
to judge the quick | 29 |
as the reading is | 29 |
the bishop of constantinople | 29 |
first of that name | 29 |
in the kings m | 29 |
the same time also | 29 |
and that they were | 29 |
the gospel according to | 29 |
was the year of | 29 |
and that there is | 29 |
was cast into prison | 29 |
father and the son | 29 |
the duke of parma | 29 |
to shew that the | 29 |
may be gathered from | 29 |
the reading must be | 29 |
is the word of | 29 |
by the duke of | 29 |
some of them were | 29 |
the christians in the | 29 |
were not able to | 29 |
condemned to be burnt | 29 |
and not long after | 29 |
in like manner as | 28 |
r ocm this keyboarded | 28 |
it was to be | 28 |
in regard they were | 28 |
as it were in | 28 |
by the example of | 28 |
into the church of | 28 |
i commend my spirit | 28 |
the duke of saxonie | 28 |
had a mind to | 28 |
in times of persecution | 28 |
the martyrs of palestine | 28 |
of the kings of | 28 |
for the love of | 28 |
the word of truth | 28 |
of the same substance | 28 |
with his own hand | 28 |
the house of austria | 28 |
and many of the | 28 |
the kingdome of god | 28 |
as it were a | 28 |
to be the first | 28 |
estate of the church | 28 |
the name of jesus | 28 |
in time to come | 28 |
estc r ocm this | 28 |
in the second place | 28 |
the meaning of the | 28 |
on the right hand | 28 |
the kingdome of heaven | 28 |
reproduction of original in | 28 |
it is a question | 28 |
of this place is | 28 |
by the authoritie of | 28 |
the church of saint | 28 |
to fight against the | 28 |
the body and bloud | 28 |
the coming of christ | 28 |
and that which is | 28 |
the acts of this | 28 |
the reading should be | 28 |
of all the world | 28 |
according to the flesh | 28 |
original text notes for | 28 |
for a man to | 28 |
the same sentiments with | 28 |
the help of the | 28 |
made use of the | 28 |
bishop of the novatianists | 28 |
after the example of | 28 |
and hence it is | 28 |
required to be believed | 28 |
it shall not be | 28 |
text notes for div | 28 |
a councell at rome | 28 |
in the middle of | 28 |
of the same nature | 28 |
the second ephesine synod | 28 |
the king of fraunce | 28 |
is the son of | 28 |
in the court of | 28 |
so that he was | 28 |
his book de synodis | 28 |
the gouernment of the | 28 |
and that there was | 28 |
the bishop of alexandria | 28 |
the mother of god | 28 |
he caused to be | 28 |
is an act of | 28 |
what i have said | 28 |
the coming of the | 28 |
if i mistake not | 28 |
the servants of god | 28 |
to the rule of | 28 |
yeere of the raigne | 28 |
but it may be | 28 |
was wont to be | 28 |
the original text notes | 28 |
of the sect of | 28 |
from the original text | 28 |
them out of the | 27 |
of the church to | 27 |
at the councell of | 27 |
the opinions of the | 27 |
the mystery of the | 27 |
let thus much be | 27 |
beginning of the world | 27 |
to whom he said | 27 |
the second councell of | 27 |
and order of the | 27 |
our lord and saviour | 27 |
but that which is | 27 |
the power of his | 27 |
the kingdom of christ | 27 |
it their business to | 27 |
all the churches of | 27 |
of gold and silver | 27 |
so much as a | 27 |
of the covenant of | 27 |
the chief of the | 27 |
of the province of | 27 |
they were to be | 27 |
the practice of the | 27 |
by which we are | 27 |
reading of this place | 27 |
is recorded in the | 27 |
be the son of | 27 |
the force of the | 27 |
the sun and moon | 27 |
i am a christian | 27 |
of the primitive christians | 27 |
the margin of the | 27 |
of the faith of | 27 |
the churches of christ | 27 |
have mercy upon me | 27 |
the disciples of christ | 27 |
the ministry of the | 27 |
the reading of this | 27 |
with a great deal | 27 |
of the city of | 27 |
book of the ecclesiastical | 27 |
rest of the bishops | 27 |
what had been done | 27 |
the bishop of winchester | 27 |
they ought not to | 27 |
by the testimony of | 27 |
that the son is | 27 |
all things that are | 27 |
my reasonableness of christianity | 27 |
a little after this | 27 |
the councel of trent | 27 |
the temple of god | 27 |
there could be no | 27 |
was put to death | 27 |
he would not be | 27 |
the princes of the | 27 |
the second year of | 27 |
if it were not | 27 |
as appears by the | 27 |
as soon as they | 27 |
is as much as | 27 |
so much as to | 27 |
the worshipping of images | 27 |
it is not lawful | 27 |
the same time that | 27 |
of the state of | 27 |
the place where the | 27 |
by the commandement of | 27 |
of the glory of | 27 |
that were to be | 27 |
was done in the | 27 |
on the day of | 27 |
the building of the | 27 |
of their own accord | 27 |
there is a double | 27 |
was brought to the | 27 |
of the lord jesus | 26 |
the observation of the | 26 |
the kingdom of naples | 26 |
gave up the ghost | 26 |
the judgement of the | 26 |
presided over the church | 26 |
admitted into the church | 26 |
and the people of | 26 |
three hundred and eighteen | 26 |
as long as he | 26 |
to be the same | 26 |
for it is the | 26 |
of the lords prayer | 26 |
in the mean while | 26 |
the preaching of our | 26 |
the duke of savoy | 26 |
book of his history | 26 |
at one and the | 26 |
the bishop of london | 26 |
be subject to the | 26 |
and the church of | 26 |
to be given to | 26 |
and of the holy | 26 |
the exercise of their | 26 |
the midst of his | 26 |
of the feast of | 26 |
were at that time | 26 |
he was a person | 26 |
in the words of | 26 |
in memory of the | 26 |
the confession of the | 26 |
the hand of god | 26 |
of the rest of | 26 |
which is in the | 26 |
the creation of the | 26 |
it is not lawfull | 26 |
as it were the | 26 |
of the universal church | 26 |
when he was brought | 26 |
in the greek text | 26 |
the commands of christ | 26 |
the obedience of the | 26 |
is apparent from the | 26 |
was called by the | 26 |
son and holy ghost | 26 |
discipline of the church | 26 |
the signe of the | 26 |
the consideration of the | 26 |
by the laws of | 26 |
of the imperial city | 26 |
is the will of | 26 |
under the power of | 26 |
christophorson seems to have | 26 |
the spirit of the | 26 |
it is impossible to | 26 |
doubt not but it | 26 |
to have been done | 26 |
is the end of | 26 |
the th of the | 26 |
is the foundation of | 26 |
the councell of chalcedon | 26 |
which was the year | 26 |
the churches of god | 26 |
the end he might | 26 |
the first part of | 26 |
the sea of histories | 26 |
and blood of christ | 26 |
that is to be | 26 |
make use of the | 26 |
when he was come | 25 |
but it should be | 25 |
chapter of this book | 25 |
that according to the | 25 |
unto the church of | 25 |
of the writings of | 25 |
in the holy ghost | 25 |
the rage of the | 25 |
the quick and the | 25 |
be made use of | 25 |
with him in the | 25 |
rule of the church | 25 |
that he would have | 25 |
the crown of france | 25 |
begotten of the father | 25 |
there ought to be | 25 |
ministers of the gospel | 25 |
this place of evagrius | 25 |
the th year of | 25 |
the assistance of the | 25 |
the bodies of the | 25 |
consent of the people | 25 |
and put to death | 25 |
of the pope and | 25 |
at the place of | 25 |
the fellowship of the | 25 |
in matters of religion | 25 |
the study of the | 25 |
the decree of the | 25 |
the children of men | 25 |
assembled a councell at | 25 |
preaching of our saviour | 25 |
and the next day | 25 |
ordained bishop of constantinople | 25 |
the twelfth year of | 25 |
is not so much | 25 |
of the father and | 25 |
of the most high | 25 |
come to our hands | 25 |
what they had done | 25 |
nothing else but the | 25 |
as it were by | 25 |
out of their hands | 25 |
by the will of | 25 |
of the prophets and | 25 |
so far from being | 25 |
in opposition to the | 25 |
the law and the | 25 |
days of the apostles | 25 |
quick and the dead | 25 |
a great summe of | 25 |
was buried in the | 25 |
there is not one | 25 |
the eyes of the | 25 |
so much as the | 25 |
by the bishops of | 25 |
presbyter of the church | 25 |
maker of all things | 25 |
the determination of the | 25 |
for the salvation of | 25 |
the saints of god | 25 |
the end they might | 25 |
as soon as the | 25 |
to me to be | 25 |
the king of nauarre | 25 |
it is not a | 25 |
ought to have been | 25 |
and there is no | 25 |
a great multitude of | 25 |
in the western parts | 25 |
as it were to | 25 |
at the hands of | 25 |
word of the lord | 25 |
of the christian church | 25 |
the sea of rome | 25 |
according to the measure | 25 |
with the blood of | 25 |
in the margin of | 25 |
yeare of his raigne | 25 |
into the kingdom of | 25 |
of his ecclesiastick history | 25 |
and was buried in | 25 |
bishop of the city | 25 |
the time of persecution | 25 |
a long time in | 25 |
not in any wise | 25 |
in no wise be | 25 |
the reason of this | 25 |
the third year of | 25 |
be read in the | 24 |
the end that the | 24 |
out of the hands | 24 |
the same manner that | 24 |
in the books of | 24 |
any thing in the | 24 |
that there was but | 24 |
to the truth of | 24 |
and all manner of | 24 |
this was the first | 24 |
truth of the gospel | 24 |
in the original is | 24 |
of god and his | 24 |
as i may say | 24 |
we are commanded to | 24 |
apparent from his version | 24 |
by whom he had | 24 |
that we ought to | 24 |
came out of the | 24 |
to whom he answered | 24 |
do nothing without the | 24 |
the east and west | 24 |
what was the religion | 24 |
of the apostles and | 24 |
the other parts of | 24 |
it should not be | 24 |
in imitation of the | 24 |
in the word and | 24 |
him to have been | 24 |
ministers of the church | 24 |
by the preaching of | 24 |
on the lords day | 24 |
themselves to be christians | 24 |
as much as they | 24 |
for it is a | 24 |
the authour of this | 24 |
of the chalcedon councill | 24 |
for the glory of | 24 |
is not at all | 24 |
it is contrary to | 24 |
in all parts of | 24 |
articles of the christian | 24 |
concerning the martyrs of | 24 |
the hands of god | 24 |
and are to be | 24 |
the one and the | 24 |
the precepts of the | 24 |
not to have been | 24 |
it seems to be | 24 |
shall be able to | 24 |
not long after the | 24 |
an account of their | 24 |
the thirtieth year of | 24 |
he ought to have | 24 |
and it may be | 24 |
was not in the | 24 |
on the same year | 24 |
has the same import | 24 |
moses and the prophets | 24 |
on the account of | 24 |
in the churches of | 24 |
christ the son of | 24 |
the church at jerusalem | 24 |
were present at the | 24 |
for which they were | 24 |
on the same day | 24 |
i am ready to | 24 |
put him to death | 24 |
the church of smyrna | 24 |
makes mention of the | 24 |
the sons of men | 24 |
in a state of | 24 |
that jesus is the | 24 |
to be the son | 24 |
he had been a | 24 |
the same import with | 24 |
is the rule of | 24 |
to the bishoprick of | 24 |
as we have said | 24 |
and from thence to | 24 |
of the new covenant | 24 |
one and the other | 24 |
the condition of the | 24 |
those things which were | 24 |
where there is no | 24 |
the word and sacraments | 24 |
his first book against | 24 |
is that which is | 24 |
the lord of trinity | 24 |
the divinity of christ | 24 |
to those that were | 24 |
at which time the | 24 |
in the judgment of | 24 |
to that of the | 24 |
the second of that | 24 |
of the church was | 24 |
as appears from the | 24 |
the errour of the | 24 |
whole body of the | 24 |
are said to have | 24 |
for the peace of | 24 |
there must be a | 24 |
where the reading is | 24 |
was so far from | 24 |
as appears from his | 23 |
that the kingdom of | 23 |
the immortality of the | 23 |
doubtless it must be | 23 |
it is hard to | 23 |
the ordinance of god | 23 |
there is one god | 23 |
and contrary to the | 23 |
the kingdome of france | 23 |
the act of the | 23 |
was the religion of | 23 |
the gods of the | 23 |
as it is written | 23 |
the love of christ | 23 |
is thus to be | 23 |
and so in the | 23 |
great number of the | 23 |
to those who were | 23 |
the king and his | 23 |
but according to the | 23 |
he is to be | 23 |
that none should be | 23 |
the whole course of | 23 |
to all the bishops | 23 |
in the election of | 23 |
in the profession of | 23 |
is in no wise | 23 |
by the means of | 23 |
ejected out of his | 23 |
of the french king | 23 |
an act of the | 23 |
the enemies of the | 23 |
it is better to | 23 |
by the perswasion of | 23 |
to take care of | 23 |
iust iudgement of god | 23 |
the usage of the | 23 |
unto the end of | 23 |
that he was an | 23 |
in possession of the | 23 |
the churches in the | 23 |
expositors of it are | 23 |
the way of the | 23 |
in the first action | 23 |
the wisdom of the | 23 |
the sons of god | 23 |
to be met with | 23 |
the life of s | 23 |
the affaires of the | 23 |
as long as they | 23 |
hence it is that | 23 |
would in no wise | 23 |
the king and the | 23 |
that which i have | 23 |
the cross of christ | 23 |
and for this cause | 23 |
the body and blood | 23 |
in the lowe countries | 23 |
sacrament of the lords | 23 |
present at the councell | 23 |
to be subject to | 23 |
and the lords supper | 23 |
they are in the | 23 |
not suffer them to | 23 |
for the same reason | 23 |
the causes of atheism | 23 |
at that time were | 23 |
the time to come | 23 |
there is no god | 23 |
was the author of | 23 |
to the christian faith | 23 |
of the churches in | 23 |
such time as he | 23 |
of the moral law | 23 |
he was sent to | 23 |
god is to be | 23 |
the first fruits of | 23 |
the quick and dead | 23 |
and as for the | 23 |
he was about to | 23 |
out of the same | 23 |
as he is the | 23 |
the mysteries of the | 23 |
be of good comfort | 23 |
he was of the | 23 |
and to the end | 23 |
so much that the | 23 |
because they are not | 23 |
the place where they | 23 |
if it were possible | 23 |
in the first year | 23 |
resurrection of the dead | 23 |
by whom he was | 23 |
the first place he | 23 |
is to be noted | 23 |
the example of christ | 23 |
praefect of the praetorium | 23 |
the fire was kindled | 23 |
in the epistle to | 23 |
to the laws of | 23 |
the order of saint | 23 |
the manner of his | 23 |
vnity of the church | 23 |
epistle to the corinthians | 23 |
he was condemned to | 23 |
in my notes on | 23 |
in the matter of | 23 |
office of a bishop | 23 |
is the author of | 23 |
so called from one | 23 |
that we should be | 23 |
our lord iesus christ | 23 |
it is not in | 23 |
the name of iesus | 23 |
an account of his | 23 |
in no wise to | 23 |
of the see of | 23 |
be understood of the | 23 |
be given to the | 23 |
in the faith of | 23 |
with his wife and | 23 |
every one of the | 23 |
at the council of | 23 |
with their wives and | 23 |
came into the world | 23 |
that they ought to | 23 |
as well of the | 23 |
these and the like | 23 |
to be the only | 23 |
that was in the | 23 |
of the will of | 23 |
of the scripture is | 22 |
of the grace of | 22 |
put to death for | 22 |
in regard he had | 22 |
a little before the | 22 |
it is against the | 22 |
the state of grace | 22 |
and for this reason | 22 |
with the holy ghost | 22 |
to the judgment of | 22 |
the presence of his | 22 |
by the advice of | 22 |
one from the other | 22 |
which he wrote to | 22 |
are to be understood | 22 |
collected out of the | 22 |
of the low countries | 22 |
the kingdome of the | 22 |
in the synod of | 22 |
out of the earth | 22 |
has rendred this place | 22 |
a copy of the | 22 |
third part of the | 22 |
can in no wise | 22 |
it would have been | 22 |
that was to be | 22 |
of them in the | 22 |
as we shall see | 22 |
face of the earth | 22 |
of our saviour christ | 22 |
the benefit of the | 22 |
the ruine of the | 22 |
the strength of the | 22 |
any one of them | 22 |
the counsel of god | 22 |
in the habit of | 22 |
with them in the | 22 |
for ever and ever | 22 |
if it be a | 22 |
of the communion of | 22 |
and that no man | 22 |
i know not how | 22 |
the epistle of the | 22 |
to the place where | 22 |
on the one hand | 22 |
to the churches of | 22 |
the blood of christ | 22 |
present at the synod | 22 |
to the mind of | 22 |
that they may not | 22 |
the whole church of | 22 |
for the defence of | 22 |
of god in his | 22 |
out of the scriptures | 22 |
the yeare of the | 22 |
lord and saviour jesus | 22 |
that the doctrine of | 22 |
he was brought before | 22 |
of all the churches | 22 |
to the utmost of | 22 |
that they had not | 22 |
on account of his | 22 |
and some of the | 22 |
doctrine of the church | 22 |
the parts of the | 22 |
made use of by | 22 |
those of the religion | 22 |
as well as he | 22 |
the council of ephesus | 22 |
of the heresie of | 22 |
and in the same | 22 |
made it their business | 22 |
the most religious bishop | 22 |
and the same day | 22 |
but that he was | 22 |
the person of the | 22 |
to be able to | 22 |
which he bore with | 22 |
from all manner of | 22 |
the term in the | 22 |
of some of the | 22 |
but i had rather | 22 |
the dignity of a | 22 |
that it cannot be | 22 |
we may see in | 22 |
that he might have | 22 |
as well as of | 22 |
father of our lord | 22 |
the third of the | 22 |
the estates of the | 22 |
there is no other | 22 |
two natures in christ | 22 |
such a manner as | 22 |
cornelius bishop of rome | 22 |
the death of constantine | 22 |
sin against the holy | 22 |
of the nicene council | 22 |
may be said to | 22 |
of the divine nature | 22 |
the cause of it | 22 |
in the said councell | 22 |
to be observed in | 22 |
at that time the | 22 |
the gift of god | 22 |
in the theodosian code | 22 |
if there were no | 22 |
and ought to be | 22 |
it is impossible for | 22 |
for the time to | 22 |
it would be a | 22 |
favour of the christians | 22 |
the same manner as | 22 |
god and father of | 22 |
to the top of | 22 |
by some of the | 22 |
as they call it | 22 |
them out of their | 22 |
made use of a | 22 |
in the manner of | 22 |
all the members of | 22 |
the temples of the | 22 |
out of their own | 22 |
to the secular power | 22 |
that ought to be | 22 |
in the countrey of | 22 |
our saviour jesus christ | 22 |
as well as a | 22 |
be taken notice of | 22 |
the minds of the | 22 |
the king of persia | 22 |
god the supream king | 22 |
to make men christians | 22 |
the first yeare of | 22 |
the true church of | 22 |
and the bishop of | 22 |
the things of god | 22 |
the lives of the | 22 |
absolutely necessary to be | 22 |
to the kingdom of | 22 |
of the books of | 22 |
as one of the | 22 |
the next day the | 22 |
in time of persecution | 22 |
the foundation of all | 22 |
his answer to the | 22 |
in his th book | 21 |
as we said before | 21 |
as well as they | 21 |
in the county of | 21 |
are wanting in the | 21 |
parts of the earth | 21 |
them of the religion | 21 |
in form of a | 21 |
in the very same | 21 |
and it is not | 21 |
out of the mouth | 21 |
all the people of | 21 |
in faith and love | 21 |
as much as he | 21 |
the cause of christ | 21 |
the queen of england | 21 |
of the epistle to | 21 |
most part of them | 21 |
the princes of italy | 21 |
the view of all | 21 |
and by reason of | 21 |
the end of their | 21 |
the highest degree of | 21 |
the bishoprick of antioch | 21 |
and so it is | 21 |
the vnity of the | 21 |
by the hand of | 21 |
out of his mouth | 21 |
that are to be | 21 |
to the end the | 21 |
the bishop of that | 21 |
theophanes in his chronicon | 21 |
that they might have | 21 |
said to be the | 21 |
he could not have | 21 |
to the wild beasts | 21 |
because it is the | 21 |
necessary to make a | 21 |
of the children of | 21 |
any part of the | 21 |
necessary to be known | 21 |
there are many things | 21 |
for he was not | 21 |
in respect of their | 21 |
that it would be | 21 |
of the mouth of | 21 |
emendation is confirmed by | 21 |
little before his death | 21 |
to suffer for his | 21 |
the churches of asia | 21 |
from the acts of | 21 |
are informed from the | 21 |
the see of constantinople | 21 |
to god for the | 21 |
is the spirit of | 21 |
the goodness of god | 21 |
the perfection of the | 21 |
by the council of | 21 |
the tenth year of | 21 |
the justice of god | 21 |
and that of the | 21 |
caused it to be | 21 |
for the exercise of | 21 |
a description of the | 21 |
a bishop of the | 21 |
there was no need | 21 |
that so they might | 21 |
the truth of his | 21 |
don iohn de austria | 21 |
that jesus was the | 21 |
i had rather read | 21 |
are to be sold | 21 |
of all the people | 21 |
of the second table | 21 |
of the members of | 21 |
the bishoprick of rome | 21 |
if they had not | 21 |
in the apostles days | 21 |
in the principles of | 21 |
in the alexandrian chronicle | 21 |
the earl of tholouse | 21 |
there was no such | 21 |
and cast into the | 21 |
so long as he | 21 |
is said in the | 21 |
of the common people | 21 |
affairs of the church | 21 |
the third book of | 21 |
the light of his | 21 |
slept in the lord | 21 |
of his own accord | 21 |
of them that were | 21 |
be met with in | 21 |
the seed of the | 21 |
the works of god | 21 |
and the son of | 21 |
put them to death | 21 |
the prayers of the | 21 |
of the excellency of | 21 |
of the emperour theodosius | 21 |
the church it self | 21 |
order of the church | 21 |
for the performance of | 21 |
and in a manner | 21 |
eustathius bishop of antioch | 21 |
is one and the | 21 |
the habit of a | 21 |
the children of israel | 21 |
not but it should | 21 |
administration of the sacraments | 21 |
the duke of burgundy | 21 |
the next day he | 21 |
that we are not | 21 |
and of the son | 21 |
and in another place | 21 |
there is no mention | 21 |
in the person of | 21 |
to depart out of | 21 |
one of the most | 21 |
churches in the world | 21 |
in the primitive times | 21 |
of one and the | 21 |
supper of the lord | 21 |
eusebius bishop of nicomedia | 21 |
of the christians in | 21 |
emperour of the turkes | 21 |
nature of the thing | 21 |
the story of the | 21 |
ought to be in | 21 |
gouerned the church of | 21 |
and some of them | 21 |
worthy to suffer for | 21 |
the kingdome of naples | 21 |
the dignity of the | 21 |
a long time after | 21 |
he was cast into | 21 |
the excellency of the | 21 |
the command of god | 21 |
cause of all things | 21 |
at this time the | 21 |
and this is a | 21 |
make him a christian | 21 |
every one of these | 21 |
in the service of | 21 |
the scribes and pharisees | 21 |
not according to the | 21 |
the children of god | 21 |
to one of the | 21 |
the house of guise | 21 |
of the gospel in | 21 |
that were in the | 21 |
makes mention of this | 21 |
for the safety of | 21 |
end of the second | 21 |
the vse of the | 21 |
unity of the spirit | 21 |
books concerning the life | 21 |
to the councell of | 21 |
not only in the | 21 |
one of the first | 20 |
the titles of the | 20 |
things in the world | 20 |
by no means be | 20 |
the day of pentecost | 20 |
the midst of all | 20 |
the seventh year of | 20 |
of god is the | 20 |
which is confirmed by | 20 |
all the inhabitants of | 20 |
to the worship of | 20 |
in the citie of | 20 |
in the same year | 20 |
it is certain that | 20 |
the sufferings of the | 20 |
written in the fuketian | 20 |
there is nothing in | 20 |
the authority of christ | 20 |
light of the world | 20 |
of those who had | 20 |
of the like nature | 20 |
the king of israel | 20 |
the first action of | 20 |
the senate of rome | 20 |
and not in the | 20 |
according to the law | 20 |
believing him to be | 20 |
year of the persecution | 20 |
he renders it thus | 20 |
the heat of the | 20 |
is the duty of | 20 |
the iust iudgement of | 20 |
about the yeere of | 20 |
the exposition of the | 20 |
the letter of the | 20 |
if he would not | 20 |
to the opinion of | 20 |
the same time with | 20 |
from time to time | 20 |
in the first ages | 20 |
of his life and | 20 |
to be done by | 20 |
all the time of | 20 |
being not able to | 20 |
in the christian church | 20 |
image of god in | 20 |
for he renders it | 20 |
the same time the | 20 |
to the deposition of | 20 |
and that they had | 20 |
the pope and the | 20 |
to make them christians | 20 |
which is in heaven | 20 |
leo bishop of rome | 20 |
to be cut off | 20 |
there should be a | 20 |
the election of a | 20 |
as the church of | 20 |
if they did not | 20 |
in the life to | 20 |
by the force of | 20 |
the violence of the | 20 |
think it must be | 20 |
these and many other | 20 |
seems to be a | 20 |
to be done in | 20 |
bishop of rome was | 20 |
those that were present | 20 |
the holy ghost was | 20 |
up and down the | 20 |
we are said to | 20 |
the power and authority | 20 |
see the above named | 20 |
the grace of the | 20 |
the most high god | 20 |
that one of the | 20 |
the knowledge of christ | 20 |
when he was in | 20 |
in the fear of | 20 |
if he had said | 20 |
jesus the son of | 20 |
commanded him to be | 20 |
the edification of the | 20 |
this place is thus | 20 |
that in his time | 20 |
unto the king of | 20 |
to pray to god | 20 |
yeare of his empire | 20 |
with the title of | 20 |
for the confirmation of | 20 |
the reign of the | 20 |
dayes of the emperour | 20 |
for the service of | 20 |
for the church of | 20 |
begotten son of god | 20 |
not long after this | 20 |
for the faith of | 20 |
book concerning the martyrs | 20 |
and saviour jesus christ | 20 |
the spirit of truth | 20 |
and last of all | 20 |
with the word of | 20 |
the number of them | 20 |
it is written that | 20 |
the first king of | 20 |
jesus to be the | 20 |
i think it must | 20 |
presence in the sacrament | 20 |
is in my judgment | 20 |
the councell of constance | 20 |
it is not only | 20 |
these and such like | 20 |
the custome of the | 20 |
many of them were | 20 |
the people in the | 20 |
for the same cause | 20 |
persecution of the christians | 20 |
at last he was | 20 |
rest of the apostles | 20 |
ended his life in | 20 |
and that they might | 20 |
of the princes of | 20 |
we ought not to | 20 |
have mended it thus | 20 |
is to be done | 20 |
not long after he | 20 |
law of the land | 20 |
of the gospel is | 20 |
of god to the | 20 |
in the second book | 20 |
bishop of that city | 20 |
over and over again | 20 |
in the nature of | 20 |
term in the original | 20 |
nothing else but a | 20 |
seems to me to | 20 |
resurrection of the flesh | 20 |
the other of the | 20 |
all means possible to | 20 |
but he would not | 20 |
so bold as to | 20 |
which is the same | 20 |