Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A40337	: 1659?]
A40337	s.n.,[ London?
A08274	And how can it be, but with him thou shouldest giue vs all things necessary for this life, and the life to come?
A08274	Norden, John, 1548- 1625?
A08274	Norden, John, 1548- 1625?
A70852	And séeing that our Saviour hath led the way, why should not we be as willing to come to him?
A70852	what a heavy sight will it be to the Wicked?
B04809	1625- 1680?
B04809	1625- 1680?
B04809	Printed for Francis Grove on Snow- Hill., London,:[ 1650?]
B04809	Verse:"You that the Lord have blest with riches store..."Imperfect: cropped, affecting title?
A05287	For if thou thy selfe wilt not Keepe thy selfe chaste; vith what face wilt thou commaund it to thy subiects?
A05287	HOW sure a guard to a Kings person, with the fauour of God, is the good will of his subiects?
A05287	of whom shall he receaue Iustice, but from God, who wil require an account of thee for thy negligence?
A40322	And is not this the cause, that many break by trusting, and other ways as before mentioned?
A40322	Do not you think, that God with his all- seeing Eye doth behold you and your Actions?
A40322	Will not this bring destruction upon you and your unrighteous Gain, which you have gotten by feeding their Lusts?
A60374	First page blank?.
A60374	The Hatchet acted what the Court decreed, Who would not for his HEAD lay down his head?
A60374	or how should we but begin to grieve that we have offended him whom we love?
A47209	Do such Remember their Creator in the days of their Youth?
A47209	Notes for div A47209-e2180 Who hath W ●?
A47209	Who hath redness of Eye?
A47209	who hath Contentions?
A47209	who hath Sorrow?
A47209	who hath Wounds, withoue cause?
A47209	● nd if the Righteous scarcely be saved, where shall the Ungodly and the sinner appear?
A29590	I have much of the Genius of that Courtier in me, who being asked by Heliogabalus, How he durst be so plain?
A29590	What wants a Soveraign( says a flattering Courtier?)
A43125	Art thou happy in the favour of thy Prince, and perswaded thy self thou shalt be enrich''d by his bounty?
A43125	Dost thou depend upon the work of thy hands, or the contrivance of thy thoughts, thy bodily strength, or the labour of thy mind?
A43125	Dost thou go down to the Sea in Ships, and occupy thy business in great waters?
A43125	Dost thou promise thy self full Barns, and except encrease by the crop of thy fields?
A40685	Ask the tenacious maintainer of some new upstart opinion, what godlines is?
A40685	But what answered Philip to the Eunuch?
A40685	Doe not even the Publicans and Sinners the same?
A40685	Great gain, of what?
A40685	I say willing; for, if it be patience perforce, what reward have you?
A40685	Oh, if God should have no more mercy on us, then wee have charity one to another, what would become of us?
A40685	Sir, THis smal Sermon may well bee termed Zoar, for is it not a little one?
A40685	What doe you more then others?
A40685	What godlines is?
A40685	Where is the gain all this while?
A40685	Where is the gain, all this while?
A25788	I do not hereby understand what concerns religion, who can excuse or extenuate his failings?
A25788	and who hath more need of courage and valour, then he who protects and defends all?
A25788	who ought to be more just, then he who governs the laws?
A25788	who ought to be more reserved, then he to whom all is permitted?
A43394	Again, what man is there, that is arrived to that period of yeers, that doth not as earnestly wish to be in his former condition?
A43394	As for example, what is gluttony, but an inordinate striving by the instinct of nature, to satisfie the senses in eating and drinking?
A40099	And is not that Good, which comprehends both the Spiritual and Temporal Interest of the Publick, the incomparably greatest Publick Good?
A40099	And who knows not this?
A40099	But how can Zeal for so good a thing as the Reformation of our Manners, be ever Ill- timed?
A40099	For can there be a Nobler Design laid, than that which is directly and solely for the Advancement of the Publick Good?
A40099	This is an exactly true, but imperfect Narrative of the undertaking of these Gentlemen; and is it possible it should need a Vindication?
A40099	Who can be Ignorant, that there is nothing they would more Abominate?
A40099	Who would not now wonder that such a Word as this should be seen in our Title- Page?
A36779	as if it were moist: how camest thou hither?
A36779	he should answer in his skin: how doth the Wine taste?
A37077	6, 7 Who will shew us any good?
A37077	A man then that would set forward the Publique Good, must first know, what it is to be truly good?
A37077	By what means goodnesse is attained unto?
A37077	For how can any impart unto another, that whereof he is not himselfe participant?
A37077	Is not from his Truth?
A37077	Oh, when shall I come and appeare before God?
A37077	The love of Christ constraineth us, to what?
A37077	Whence are they estranged?
A37077	and how it may be propagated unto his generation?
A37077	and whence go they astray?
A37077	is it not from God and his life?
A68769	Are you ambitious of your Princes favour?
A68769	Are you enflamed with a Desire of Domesticall Glory?
A68769	Are you not satisfied with your present possessions?
A68769	Can you with the Arcadians boast your selfe ancienter then the Moone?
A68769	Hath Fortune sterv''d the rest of humanity to feed you?
A68769	Hath Nature bestow''d her utmost Art on you?
A68769	Quis nobilis?
A68769	Suppose it to be so; Will you therfore be displeased with his good pleasure?
A68769	Thinke you the Maw of Ravenous ambition will bee filled with that?
A68769	WHat else?
A68769	What folly, nay, madnesse is it to spend a mans whole age in speculations, neither necessary to this life, nor that to come?
A68769	What will not the Application of a man, and the participation of his purse bring to passe?
A68769	Who will desire your Character from any other then from such as are Eare, and Eyewitnesses of your Words, Deeds, and Cariage?
A68769	a Natura ad virtutem bene compositus: Who is Noble?
A68769	what can man speake more of man?
A02553	11 If the world would make me his Minion ● he could giue me but what he hath: and what hath he to giue?
A02553	22 What is man to the whole earth?
A02553	As for his eye of reason; how dim is it in those things which are best fitted to it: What one thing is there in nature, which he doth perfectly know?
A02553	If he professe to hate me, what can he doe but disgrace me in my name, impouerish mee in my state, afflict me in my body?
A02553	If wee could imagine a beast to haue reaso, how could he be more absurd in his choice?
A02553	What is Heauen to his Maker?
A02553	What is, if this be not a reasonable kind of madnes?
A02553	Why do I not account all ho ● res lost, wherin I enioy him not?
A02553	what hearb, or flower, or worm that hee treads on, is there, whose true essence hee knoweth?
A02553	what is earth to the Heauen?
A40254	And doth not Amos say, Wo to such that chant to the Sound of the Vial, and invent to themselves Instruments of Musick, like David?
A40254	Are not these things contrary to the Practice of the Holy Men, who rejoyced and gloried in the Lord?
A40254	Are not those that Rejoyce to Rejoyce in the Lord?
A40254	Are not those that live Wantonly upon Earth, and in Pleasure, dead while they live?
A40254	But what''s the Use and End of all the Musick and Dancing in Christendom?
A40254	Indeed David used them as unto the Lord, and Danced before the Ark of the Lord?
A40254	Shew Scripture for these things, seeing you profess it your Rule?
A40254	Shew us your Rule in the Holy Scriptures for these things?
A40254	Was not the Melody the true Christians made in their Hearts to the Lord?
A40254	We desire you will produce your Rule and Example out of the Old or New Testament, among Jews or Christians, for these things?
A40254	Where did the primitive Christians invent Playes and Shews, as those called Christians have done since the Apostles dayes?
A40254	Where was any Instruments of Musick allowed of God to be invented and used by the Jews to themselves, but unto the Lord?
A40254	Whether any of the Jews under the Old Testament ever invented Playes and Shews to get Money by them, as those called Christians do now?
A40254	s.n.,[ London?
A54216	307. Who would send to a Taylor to make a Lock, or to a Smith to make a Suit of Cloaths?
A54216	All we have is the Almighty''s: And shall not God have his own when he calls for it?
A54216	And with what respect and address does he approach and make his Court?
A54216	But to God, how dry and formal and constrained in his Devotion?
A54216	How then can he be a Christian?
A54216	How vilely had He lost himself, that becomes a Slave to his Servant; and exalts him to the Dignity of his Maker?
A54216	If he be to receive or see a great Man, how nice and anxious is he that all things be in order?
A54216	Is it reasonable to take it ill, that any Body desires of us that which is their own?
A54216	It is noted as a Fault, in Holy Writ, even to regard the Poor: How much more the Rich, in Judgment?
A54216	Lord, when did we so and so?
A54216	Nay how ugly do our own Failings look to us in the Persons of others, which yet we see not in our selves?
A54216	The first leaf is blank; last leaf blank?.
A54216	What Man, in his right Mind, would conspire his own hurt?
A54216	What did Pharaoh get by increasing the Israelites Task?
A54216	Why?
A54216	Will he never have a Leger for this?
A54216	Wouldst thou then serve God?
A01053	A folly is commited, how sleight are they ready to proue it, how sedulous to sleighten, how damnably disposed to make it nothing?
A01053	But is his resolution any way infracted, for that some refractaries are( like Knights of the post) hired to witnesse against him?
A01053	How?
A01053	It may be said, what profit can redound, what commendation, what reward, for one man to bee singular against many?
A01053	Of whome it may without flatterie( for what benefit can accrue to flatter the dead?)
A01053	School- boyes newly trayned vp in the Principles of Grammer can resolue what a good man is, or who?
A01053	Truth Hatred?
A01053	What infinite inticers hath a man as he is a meere man, to withdraw him from an erected heart?
A01053	What rarities were here loft?
A01053	Who?
A01053	Will another aduaunce an vnworthy Court- Ape, and oppresse a desertfull hope?
A01053	Yes, for from Truth is Hatred borne, which is the poyson of Friendship, as Laelius wel obserued: But what ensues?
A18817	* For was Marcus Cato in one q quarrell, the rest which yielded themselues to Caesar in Africk, in another?
A18817	For it is an odious thing, vvhen it is saide of q the passers by: O ancient house, alasse with how q vnbefitting a master art thou gouerned?
A18817	For which, what good man q could doubt q to take his death, if he may q doe it good?
A18817	For who is he, that q giuing no precepts of Dutie, dare name himselfe a Philosopher?
A18817	For, that I may* omit q others, did not q armes yeelde vnto the q robe, q when we gouerned the Cōmon- weale?
A18817	How much better[ did] Quintus Fabius Maximus?
A18817	Ought wee not to imitate the* fertile fields; which bring much more then they haue receiued?
A18817	Shall a player then see this in the stage which a wise man shall not see in his life?
A18817	What may bee added to this q mildenesse, to call him by so q faire a name, with whome you* make warre?
A18817	What was there in the Catuli, that you should think them q to bee of an exquisite iudgement in learning?
A18817	Whether one Dutie bee not greater then another?
A18817	a q singular man?
A18817	q What so great an exploit I pray you, was euer done in warre?
A18817	what triumph[ is] to bee compared[ with it?]
A18817	yet how many haue imitated the q statelinesse of his mannour places?
A18817	● … hether all Duties be perfect?
A64254	COme all ye Professors of Scripture upon the Face of the whole Earth under what form soever, what have ye learned hitherto of all that ye profess?
A64254	For, if the Salt, that should season other things, have lost its Savour, wherewith shall it be salted?
A64254	For, what Peace to the Wicked?
A64254	Is not the Sacrifice of the Wicked an Abomination to God?
A64254	So consider all people: Is Christ your Way?
A64254	So, see all people, where you are?
A64254	Thou art gone into the wayes of the Old World, upon whom the Flood came: And which of those sins, for which Sodom burned, are a wanting in thee?
A64254	and do you love your Neighbour as your selves?
A64254	and have you a Life in nothing at all, but in Christ?
A64254	and is nothing Truth to you, but Christ?
A64254	and will God regard your Prayers, whilst you so love and regard your Iniquities, and walk so contrary to the Doctrine of Christ?
A64254	do ye not profess to love God above all things, and your Neighbour as your selves?
A64254	have ye learned thus to Love God?
A64254	have ye learned to Fear God and keep his Commandments?
A64254	is this done?
A64254	s.n.,[ London: 1661?]
A64254	what?
A64254	when will your Hearts break, your Stony Hearts melt into Tears before the Lord for all your mighty Sins?
A64254	will a profession of words commend you to God, where the obedience is awanting?
A28876	Are not your hearts filled with Pleasures and Delights?
A28876	But O ye People of this Nation, are ye willing to receive him?
A28876	Did they ever hale any to the Courts, and to Prison?
A28876	Have ye brought any of your Hearers into the pleasant Valleys, where the Springs of Life are to be felt?
A28876	Must thou needs be left Desolate?
A28876	O England, wilt thou still forget, God''s Kindness unto thee?
A28876	Where are thy Divines( so called?)
A28876	Where are thy Wise and Prudent?
A28876	Why do you spend your Money for that which is not Bread, and your Labour for that which satisfieth not?
A28876	Why take ye Christs Words in your Mouths, and hate to be reform''d?
A28876	Why talk ye of the Scriptures, and are err''d from the Spirit that gave them forth?
A28876	Will ye seek to stop the Lords Work in this the Day of his Power?
A28876	did they ever Sue any man for Lambs, Piggs, Hens, or Geese?
A28876	or are you not rather in the Night, wherein gross Darkness surrounds you about?
A28876	s.n.,[ London: 1665?]
A04569	But now when man hath passed the bitter anguish of death, where is then become his glories?
A04569	Did not they shew what felicity remaineth in high estates, who are more subiect to the assaults of Fortune, than any other earthly creature?
A04569	How wonderfull was the beginning of the Reigne of King Salomon, the which being ouercome with Royall pleasures, gaue himselfe as a prey to women?
A04569	Indéed what is more shorter than the life of man?
A04569	Of Numa Pompilius, that erected the Capitoll: Of Ancus Martius, that compassed it with walles?
A04569	What a dreadfull sight is it to sée him lying in bed, that is oppressed with the paines of Death?
A04569	What is the first song that he singeth at his comming into the world, but only wéepings& waylings?
A04569	What memory remaineth of Romulus, that founded the City of Rome?
A04569	What was Saul before hée was made King ▪ whose life is shewed in the holy Scripture, whom God did elect?
A04569	Where are his pompes and triumphes?
A04569	Where is his maiestie, excellence and holinesse?
A04569	Where is his voluptuousnesse and wantonnesse?
A04569	Who euer saw the sin of Couetousnesse more déeper rooted in the world, than at this present day?
A51986	& c. If want of Charity be tormented in hell, what will become of Covetousness?
A51986	Do you count him prudent, who throws himself over- board, to save his Goods?
A51986	Do you think him a wise man who is serious about Trifles, but trifles about the most serious Matters?
A51986	Haec peregrinatio mediocris vobis videre potest?
A51986	I said of laughter, It is mad; and of mirth, What doth it?
A51986	Is he wise who neglects and disobligeth him who is his best Friend, and can be his shrewdest Enemy?
A51986	Is that man wise, as to his Body and his Health, who onely clothes his hands, and leaves his whole Body naked?
A51986	Must we then appeal to the judgement of Sardanapalus concerning the nature of Felicity, or enquire of Apicius what Temperance is?
A51986	O my poor soul, whither wilt thou go?
A51986	Ut vero colloqui cum Orphaeo, Musaeo, Homero, Hesiodo, liceat quanti tandem aestimatis?
A51986	When gold is profered to thee, wilt thou say, I will come to morrow or next day to take it?
A51986	or desire that Sybarite to define Magnanimity, who fainted to see a man at hard labour?
A51986	who provides onely against the Tooth- ach, and neglects whole troops of mortal Diseases that are ready to rush in upon him?
A47386	( As) what signifies the Persian, Grecian, or the Roman Empires now?
A47386	And then, what honour, what ambition can be greater, then to conquer so great a Conqueror?
A47386	HOw weak is our Faith, in the matter of Death; and how strong the frailty of our nature, that makes us fear to go, where we desire to be?
A47386	How fit is it then to consider this?
A47386	Where are those Great, Glorious, Glistering Bubbles now?
A47386	and what can sinful man ask more, then forgiveness of all past sins, and Grace to sin no more?
A47386	and what can we wish for more, then to have what we ask?
A47386	do we in health and prosperity, approach God with the same vigour in our Prayers, as in our sickness?
A47386	dost thou complain because thou canst not sleep ten hours every night, when Nature doth require but five?
A47386	who has not, or may not fall so?
A62084	And can we then think, the almighty God will suffer any diminution of his honour, that''s most justly due unto him, without punishing the offendour?
A62084	And how numberless are the thoughts, words, and actions of one mā, in a race of 40, 50 or 60 yeers, more or less?
A62084	And what then must he be, that know''s all, in such sort, as exactly to proportion rewards and punishments thereunto?
A62084	As for the justice of God, shall not the judg of all the earth do right?
A62084	For what does any thing they have, profit themselvs, seing they know not what they have?
A62084	For who should measure them out unto him?
A62084	Had God not made some creatur''s, capable to take notice of his works, and thereby to know him, who could have known or honour''d him?
A62084	Hast thou, o man, an arm like God?
A62084	How innumerable then must all the works, words, desires and thoughts of many millions of men, in all places and ages of the world, needs be?
A62084	If God be for us, in us, with us, who can be against us?
A62084	If he be righteous, what gives he to god, or what receiveth god at hi ● hand?
A62084	Inferiour creatures fail not so to use it; and shall man only, the master- peece and lord of all the rest, miscarry in this great point?
A62084	Otherwise, how can he be exactly and absolutly just, in recompencing them?
A62084	The elect angels rejoyce in man''s hapines; why should not elected men rejoyce eternally in theirs?
A62084	The folly, misery, and delusion, wherein man securely and pleasantly walk''s, under the rulers of the darkness of this world, who can utter?
A62084	What can it profit any creature to have a more noble and excellent nature then other things, unless it can kuow what it has?
A62084	What is it, man ought to render unto God, for his love and all his benefits?
A62084	What should a needy creature do with honour; or the inexhaustible fountain of all fulnes and perfection, with profit?
A62084	What transcendent folly and blindnes is it, for the thing formed to think of prospering in a contest with him that formed it?
A62084	Whence come warrs and fightings amongst men, but from their lusts, that war in their members?
A62084	Who can defend his own honour, against the omnipotent God?
A62084	can he do wrong?
A53057	Alas, what can I do to make thee live, Unlesse some wise Instructions thou canst give?
A53057	And shall we say, there is no sense in the heele, because no knowledge of it in the Head?
A53057	And whether Diseases are just alike, and whether they differ as the Faces of Men do?
A53057	And why Physicke should purge, and how some Cordials will rectifie the disorderly Motion in a distemper''d Figure?
A53057	And why some Drugs have strong effects upon some Humours, and not upon others?
A53057	And why some kinde of Drugs, or Cordialls, will worke on some Diseases, and not on others?
A53057	As for Example; How many severall Touches belong to the Body?
A53057	But where should this Swarm, or Troop, or Flight, or Essences go, unlesse they think this thin matter is an Essence, evaporates to nothing?
A53057	Can you direct me to some Noble Act, Wherein Vain- glory makes no false Compact?
A53057	Can you direct me which way I shall take, Those that are in distress, happy to make?
A53057	For shall we say, A man doth not know, because hee doth not know what another man knows, or some higher Power?
A53057	IN Infinite can no Perfection be, For why?
A53057	If so, who knowes, but Vegetables and Mineralls may have some of those rationall spirits, which is a minde or soule in them, as well as Man?
A53057	O Nature, Nature, why dost thou create So many Fooles, and so few wife didst make?
A53057	Perfection is in Unity?
A53057	Some will say, what sense hath man, or any other Animall when they are dead?
A53057	WHY may not Vegetables have Light, Sound, Taste, Touch, as well as Animals, if the same kind of motion moves the same kind of matter in them?
A53057	What Motion makes the Aire pestilent, and how it comes to change into severall Diseases?
A53057	What Motions make Civil Wars, and whether the Aire causes it, or not?
A53057	What makes a Naturall Aversion from some Creatures to others, and what causes an unnaturalnsse to their owne kind and Breed?
A53057	Whether the Stars, and Planets work not upon the Disposition of severall Creatures, and of severall Effects, joyning as one way?
A53057	Why same Food will nourish some Figures, and destroy others?
A53057	Why some Figures are apt to some Diseases, and others not?
A53057	Why some Ground will beare some sorts of Seeds, and not others?
A52437	And is it not so also in this great Pulse of the Soul, Love?
A52437	And to make all this efficacious, does he not assist thee by the Graces of his Spirit in the Regulation of thy Love?
A52437	And what can God do more with the safety of his own Wisdom, and of thy Liberty?
A52437	And wilt thou my Soul, be the only Irregular and Disorderly thing among the Productions of God?
A52437	But does not the Soul necessarily understand as the Object appears, as well as she necessarily wills as she understands?
A52437	But herein is their mistake, and if men will talk confusedly of things, and assign false causes for true ones, who can help it?
A52437	But now what can we wish to God that he has not already?
A52437	But then are we not involv''d in the same Difficulty as to the understanding?
A52437	But this( as the Psalmist expresses it) is their Foolishness, and in another place, have they any understanding that work wickedness?
A52437	Does not that act with equal( if not More) Necessity than the Will?
A52437	For has he not prescribed Laws of Regular Love?
A52437	For unless she will exert her Advertency or Attention, how can she to any degree advert or attend to the Object?
A52437	For what is the grand intendment and final upshot of Morality but to teach a man to Love regularly?
A52437	If this be not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, an unnatural Act or the transgression of the Law of Nature, what is?
A52437	Is there not here also the like double Motion?
A52437	Itane?
A52437	Quis enim alter erit Apelles, qui dimidiato operi manum ultimam admovere sustineat?
A52437	This is properly that Foolish Exchange condemn''d by our B. Saviour;''T is to gain a World, and loose a Soul; and what gain''s that?
A52437	What malice is there in it either against God, himself, or his Neighbour?
A52437	What malice is there in it either against God, himself, or his neighbour?
A52437	Wilt thou disturb the Harmony of the Creation, and be the only jarring String in so Composed and well- tuned an Instrument?
A30337	And doth not the Musick of his Mercies Charm you?
A30337	Are we not Covetous, Proud, Passionate and Self- conceited?
A30337	Did not the Grecian Conquerour conquer his Reason by his Pride, in conceiting himself the Son of Iupiter Hammon?
A30337	Did we not see an unclouded sweetnesse and serenity so possesse his Looks, that easily we might conclude, how little his thoughts were disturbed?
A30337	Hath not the Loud Cry of the Iudgements of God awakened you?
A30337	Hath not the Preaching of His Word Converted you, nor the Life of His Servants, wrought upon you?
A30337	How many impoverished Souls are lodged in Bodies, whose cabinets are well stored with Riches?
A30337	In what a Goatish shape do the fables represent their ador''d Iupiter?
A30337	Is there not then a Prince and a great Man fallen this day in Israel?
A30337	Is there not then, a great Man fallen this day in Israel?
A30337	Know ye not then there is a Great Man raised up this day in the New Ierusalem?
A30337	So what a sight should it be, if we could unfold the Plicatures of the Garments wherein many souls are invelopt?
A30337	What Hallelujahs is he now singing?
A30337	What severe Censurings, bitter Reproaches and scurrilous Invectives, are we daily forced to hear?
A30337	What though the Pretenders to Nobility could ascend in their Genealogies to Adam?
A30337	Whence doth the Root of Earthly Honour spring, but from Earth?
A30337	Who can then blame me when I say, There is a Prince and a great Man fallen this day in Israel?
A30337	With what Pleasure feels he himself beyond the Assaults of Corruption?
A30337	With what delight doth He keep his Part in those Heavenly Anthems?
A30337	With what pleasure will He consider all the Treats of these wel- featured souls?
A30337	With what violence and eagernesse, may we daily see Inconsiderable and Controverted Opinions, pressed and advanced?
A33459	And what Captivity, say they, can there be, whilst we are only guided by the motions of our own understanding?
A33459	But suppose this so exalted Guide of yours, your own Conscience, should direct you to forsake your Christian- belief?
A33459	Does God gain any thing by our devotions?
A33459	Follow the Authority of the Church which can not misguide you?
A33459	For when I ask, why you believe any Mystery of Faith?
A33459	Is it the Authority of Men?
A33459	On the other hand, if I demand, Why you do believe that any Miracles were done for the Confirmation of the Faith?
A33459	Shall vve save all Beasts of what kind soever, clean or unclean, in that mystical Ark the Church of God?
A33459	The private Spirit?
A33459	What is it then you will trust your Soul with, in this important business?
A33459	What shall I do?
A33459	What then?
A33459	Whether the Gods took upon them the Government of things below, or sate as idle themselves in Heaven as their Images were here on Earth?
A33459	Whether the World had a beginning, or had endured from all eternity?
A33459	Why do Miracles confirm that?
A33459	Why do you believe that God commands it?
A33459	Why do you believe the Scriptures to be the Word of God?
A33459	Why do you believe the former Church?
A33459	Why do you believe those Testimonies?
A33459	Why so?
A33459	and can a plain uniform, unalterable obedience be expected, without Commands of the same nature?
A33459	does he receive hurt from one kind of worship, and advantage by another?
A33459	is he pleased with any smell in the sacrifice besides that of Obedience?
A33459	shall vve believe Turks, Jews, Heathens, Atheists themselves( if there be any such) in an equal possibility of salvation, with the unerring Christian?
A33459	what if that should perswade him to this Apostacy?
A33459	you will answer perhaps, Because the present Church commands you: If I proceed and ask, Why do you believe what the present Church commands?
A56827	A just Advancement is a Providential Act; and who ever envied the Act of Providence?
A56827	Art thou banish''d from thy own Country?
A56827	Compare it to thy Saviour''s Passion, and it is no Pain?
A56827	Desirest thou Knowledge?
A56827	Dost thou rage under the Bondage of a raving Conscience?
A56827	Dost thou roar under the Torments of a Tyrant?
A56827	God hath made us rich in days by allowing six, and himself poor by reserving but one; and shall we spare our own Flock, and sheer his Lamb?
A56827	Hast thou lost thy Money, and dost thou Mourn?
A56827	Hath any wrong''d thee?
A56827	Have the Tortures of Hell taken hold of thy despairing soul?
A56827	Honour is a due Debt to the Deserver; and who ever envied the Payment of a Debt?
A56827	How cam''st thou by thy Honour?
A56827	If thou hide thy Treasure upon Earth, how canst thou expect to find it in Heaven?
A56827	If thou owest thy whole self to thy God for thy Creation, what hast thou left to pay for thy Redemption, that was not so cheap as the Creation?
A56827	Is any outward Affliction fallen upon thee by a temporary loss?
A56827	Is thy Child dead?
A56827	Is thy Treasure stoln?
A56827	Know the end of thy desire: Is it only to know?
A56827	What name of Virtue merits he that goes when he is driven?
A56827	Wouldest thou not be thought a Fool in another''s Conceit?
A56827	Wouldst thou know the Lawfulness of the action which thou desirest to undertake?
A56827	art thou asham''d of his work, and proud of thy own?
A56827	by Money; How cam''st thou by thy Money?
A56827	canst thou hope to be a sharer where thou hast reposed no stock?
A56827	he made thy face to be known by; why desirest thou to be known by another?
A56827	then it is Curiosity; is it because thou mayst be known?
A56827	with how many Deaths are our Lives patch''d up?
A70079	And now for the good Fellows( as they are call''d,) what Pleasure have they?
A70079	And now, Madam, who can think he wants joy, who thus sowed in tears?
A70079	First then: Is any External thing an Object suitable to the mind of Man?
A70079	He many times used this expression, Whose Ox have I taken?
A70079	How do we hear even young Students wrangle about the dividing of a body into so small parts, and that it is not capable of further division?
A70079	If they did so, why do they not wave a Stage- play, and go to publick prayers, which are at that time?
A70079	The Ambitious man what enjoyment has he?
A70079	What Battologies have we about Free- will and respective Decrees?
A70079	Whether the contemplation of eternity, and the estate of their souls in reference to that being, doth so well relish with them at that time?
A70079	and now what shall I do, what shall I do?
A70079	and why should any bewail him who is happier than here he could be?
A70079	can Christ and Belial be inmates together?
A70079	he was troubled lest he had broken that Commandment, who( said he) is able to help me but he in this my great extremity?
A70079	how are we prying into the mystery of the Incarnation?
A70079	how long have I sought for true pleasure, and satisfaction in them but can not find it?
A70079	into the nature of the Trinity?
A70079	not being able to distinguish between the precognition of God, and his concurrence of volition, or necessitation?
A70079	which of us ever spoke against the excellency of the prayer?
A39365	And what delight& satisfaction think you, does he take in this?
A39365	And what is this but to Looke on the Tokens, and Read over the Letters, which have been sent him from his dearest and best Friend his Father, his God?
A39365	Can a True CHRISTIAN take Comfort in the Remembrance of his Sinfull Estate?
A39365	Doe They say They Believe that the SON of the Living God?
A39365	E''re since you took CHRIST''S Yoke upon you, have you not found Rest unto your Soules?
A39365	I can say unto God with DAVID,* Whom have I in Heaven, but Thee?
A39365	In a word; have you not found all your Christian thoughts in what Subject soever you have imployed them, to Worke Comfort for your soules?
A39365	Now GOD is my Portion: And what can I Desire more, having Him who is All in All?
A39365	Oh how comfortable are the thoughts of such a man unto him, when he considers his Estate?
A39365	Sicknesse, you know, naturally puts a man in mind of Death; and what can be more Comfortable to a Syncere Christian then the thoughts of that?
A39365	Well, my Brethren hath GOD Dealt so Bountifully with you, and will you not love him?
A39365	What a Comfortable thing is it for one that hath Travelled hard to Repose himselfe, for one that is Weary to Ly downe, and take his Rest?
A39365	What need more Books on this Subject?
A39365	With what alacrity and chearfulnesse doth He Embrace the GOD, that Loved Him, the Physitian that Cured Him, the LORD that Saved Him?
A39365	and does this man think himselfe wiser, then any of them?
A39365	do you not Abhor, as it were, and Loath your selves, for the Guilt and Filth of your SINS, which you resolve still to wallow in?
A39365	have not such and such Learned men written on it allready?
A39365	how Unspeakable is his Joy, when he reflects upon himselfe, and sees the Image of God, the Beauty of Holinesse in his owne Soule?
A39365	is not that the Sorrow which we conceive by the Remembrance of our Sins?
A39365	through the strong Apprehensions he hath, that His SINS are Forgiven him,& c?
A39365	what then is meant by Poenitence, or Godly Sorrow?
A39365	when Magnanimous for Proud, and selfe- conceited?
A39365	why?
A04495	And how wilt thou auoid being a false witnesse?
A04495	And lastly( Oh horrible) how easie a step is it to couet what thou thinkest thy parents life too long detaines from thee?
A04495	And what difference, shall I say, is there betweene a disobedient childe, and an adulterer?
A04495	Can wee be so cruell to our selues, as to deny Christ one commandement?
A04495	Darest thou then, silly wretch, absent thy selfe from him?
A04495	For who would be like them?
A04495	How hatefull is obscene speech in rude people?
A04495	How wilt thou accuse one folly for bringing in another?
A04495	Oh the burthen of a wounded conscience who can beare?
A04495	Or that will bridle his owne desires to sanctifie that day?
A04495	Solomon askes, To whom is woe?
A04495	Thou canst not possibly vnderstand how great these mercies are, but straight thy soule must cry, What shall I doe for so gracious a God?
A04495	Wee can with ease enuie him if hee be rich, or scorne him if he be poore; but loue him?
A04495	What canst thou say for thy selfe, why thou shouldest not wholly that day giue thy selfe to his seruice?
A04495	What doe they lesse that seeke after Witches for lost goods, cure for themselues, their children, or cattell?
A04495	What more wretched estate can there be in the world?
A04495	Where almost can wee finde one that will lose a good bargaine rather than make it on the Lords day?
A04495	Who would not condemne mee if I should bee carelesse of thy body while it is within me?
A04495	and to whom is rednesse of the eies?
A04495	or doe you thinke hee onely besets you when you are awake?
A04495	so gracious a Teacher?
A04495	so mercifull a Father?
A04495	to wbom is murmuring?
A04495	to whom are wounds without cause?
A04495	to whom is sorrow?
A04495	to whom is strife?
A04495	what will the world say?
A04495	will not one sinne draw on another?
A66687	And is not God the Authour of that wrath?
A66687	And who can be offended at the poor for doing this?
A66687	And why do they all this?
A66687	And why so?
A66687	And why?
A66687	As 〈 ◊ 〉 is said, Is there any evil in the Citie, and the Lord hath not done it?
A66687	But as every thing hath his growth, his raign and end, so must this slavery have an end; The proud and covetous hearts cry, what slavery is this?
A66687	But did not God send the Chaldeans and Sabeans to punish Job?
A66687	But if Christ and the Father be all one power and wisdome, why do you make a distinction, as if they were two?
A66687	But if you say?
A66687	But is not hell the execution of Justice?
A66687	But is not this the old rule, He that sheds man ● bloud by man shall his bloud be shed?
A66687	But the second Adam is called, His wel- beloved Son; the Son of his delight, the Son bringing honour and peace; Why?
A66687	But what if a man break that law of Righteousnes, as many do under this fleshly government which is yet extant?
A66687	But what if some steal or whore, or become idle, and wil not work, but live upon others labours, as rich men do, that cal the land theirs?
A66687	But what is it for a man to live in the kingdom of hell, devil or darknesse?
A66687	But why hath not the Lord done this all this time that is past?
A66687	Did the light of Reason make the earth for some men to ingrosse up into bags and barns, that others might be opprest with poverty?
A66687	Doth not their shame almost appear to all men?
A66687	I but how comes the fire and water to break forth to destroy at some times more then another?
A66687	I but one man kils another by wars, and such like, Is not this the wrath of God upon them?
A66687	I can not believe such things till I see them?
A66687	If any do steal, what wil they do with it?
A66687	If it be thus, then saith the scoffer, mens wives shall be common too?
A66687	None shal buy or sel, and al the while that every one shal have meat, and drink, and cloaths, what need have they to steal?
A66687	Thomas Dydimus, that is, the unbelief of your hearts cries out, When will these things be?
A66687	WHat do you mean by the kingdom devil or flesh?
A66687	Was it the humane flesh?
A66687	What do you mean by divine, and divine power?
A66687	What is it for a man to live in the kingdom of heaven?
A66687	What is the kingdom of Heaven, or of Christ?
A66687	What was that seed of Abraham, that is called the blessing?
A66687	Who was it that put the Son of man to death?
A66687	Who was it that the god Devil did afflict?
A66687	not in our time?
A66687	or a man may have as many wives as he please?
A66687	or the power of darkness, that ruled in flesh?
A56976	ARt thou banisht from thy owne Country?
A56976	ARt thou in plenty?
A56976	But it was an evill chance that took thy child, and a wicked hand that stole thy Treasure: What is that to thee?
A56976	By Extortion: Compare thy penny worth with the price, and tell me truly, how truly 〈 ◊ 〉 u ● able thou art?
A56976	By Mony: How cam''st thou by thy Mony?
A56976	Canst thou hope to be a sharer where thou hast reposed no stocke?
A56976	DEsir''st thou knowledge?
A56976	DOst thou complaine that God hath forsakē thee?
A56976	DOst thou roar under the Torments of a Tyrant?
A56976	DOst thou want things necessary?
A56976	Diminish them wisely: Or wouldst thou make thy Estate entire?
A56976	Dost thou rage under the Bondage of a raving Conscience?
A56976	God hath made us rich in dayes, by allowing six, and himselfe poore by reserving but one; and shall we spare our owne flocke, and sheare his Lambe?
A56976	HAth any wounded thee with Injuries?
A56976	HAth any wronged thee?
A56976	HAth fortune dealt the ill Cards?
A56976	HOw cam''st thou by thy Honou ●?
A56976	He is restor''d, not lost: is thy treasure stolne?
A56976	IF thou hide thy Treasure upon the Earth, how canst thou expect to finde it in Heaven?
A56976	IF thou owest thy whole selfe to thy God for thy Creation, what hast thou left to pay for thy Redemption, that was not so cheap as thy Creation?
A56976	IS any outward affliction fallen upon thee, by a temporary losse?
A56976	IS thy Child dead?
A56976	If it be good, why dost thou mend it?
A56976	L. WOuldst thou multiply thy riches?
A56976	SEest thou good dayes?
A56976	Then it is curiosity: Is it because thou mayst be knowne?
A56976	VVOuld''st thou purchase Heaven?
A56976	VVOuldest thou know the lawfulnesse of the action which thou desirest to undertak?
A56976	VVOuldst thou discover the true worth of a man?
A56976	VVOuldst thou not be thought a foole in anothers conceit?
A56976	VVOuldst thou traffick with the best advantage, and Crown thy vertues with the best return?
A56976	What a ● t thou the worse for the last yeares plaine diet, or what now the better for thy last great Feast?
A56976	X. HAst thou lost thy money, and dost thou mourne?
A56976	a just advancement is a providentiall act, and who ever envied the act of Providence?
A56976	art thou asham''d of his worke, and proud of thy owne?
A56976	compare it to thy Saviours passion, and it is no paine Have the tortures of Hell taken hold of thy dispairing soule?
A56976	give what thou wilt: Art thou in poverty?
A56976	know the end of thy desire: Is it only to know?
A64062	And after this, what can be supposed wanting in order to salvation?
A64062	And what can be added to all this, but this thing alone to prove the Divinity of Jesus?
A64062	But for whom and under whose conduct was all this to be believed, and all this to be done, and all this to be suffered?
A64062	But if you still ask where it was before Luther?
A64062	But if you yet enquire further, whether fancy may be an ingredient in your choice?
A64062	Could a few Fishermen and a Publican effect all this for the son of a poor Maiden of Judaea?
A64062	For what else should I choose; For being a fool, and useless; for a pretty face or a smooth chin?
A64062	How it can be appropriate, that is, who to be chosen to it; 2. how far it may extend; that is, with what expressions signified; 3. how conducted?
A64062	I am the Lord God that brought thee out of the land of Egypt: and does Job serve God for nought?
A64062	Nature disposes them well towards it, but in this inquiry if we ask what duty is passed upon a Brother to a Brother even for being so?
A64062	Now let it be considered, how could matters of fact be proved better?
A64062	Now what should the Catholicks say or do?
A64062	One is, you desire me to recite what else might impede your compliance with the Roman Church?
A64062	Quis largitur opes veteri fidoque sodali?
A64062	Should they damn all the Donatists, and make the rent wider?
A64062	Should they lie for God and for Religion, and to serve the ends of Truth say the Donatists Baptism was not good?
A64062	So that to your question, how far a Dear and perfect friendship is authoriz''d by the principles of Christianity?
A64062	That is, by what expressions it may be signified?
A64062	That is, what are the duties in presence and in absence; whether the friend may not desire to enjoy his friend as well as his friendship?
A64062	That salvation may be had in your Church, is it ever the truer because we say it?
A64062	The first is; where was your Church before Luther?
A64062	The last inquiry is, how friendships are to be conducted?
A64062	The next inquiry is how far it may extend?
A64062	To the other Questions; Whether an Ecclesiastical Tradition be of equal authority with Divine?
A64062	What then?
A64062	Where then was your Religion before John Hus and Hierom of Prague''s time, against whom that Council was convened?
A64062	Whether the Apostles of our Blessed Lord did not Orally deliver many things necessary to Salvation which were not committed to writing?
A64062	You first inquire how far a Dear and a perfect friendship is authoriz''d by the principles of Christianity?
A64062	and Hangmen converted by the blood of Martyrs springing upon their faces which their impious hands& cords have strain''d through their flesh?
A64062	and how could this be any thing, but such as to rely upon matters of fact?
A64062	and wise Men preach this doctrine for no other visible reward, but shame and death, poverty and banishment?
A64062	can we suppose all the World, or so great a part of Mankind can consent by chance, or suffer such changes for nothing?
A64062	or for any thing less than this?
A64062	what greater certainty can we have of any thing that was ever done which we saw not, or heard not, but by the report of wise and honest persons?
A64062	what necessity forced you from us?
A64062	who shall make him recompence, or what can tempt him to do it knowingly?
A18304	1 By thinking, that if one must give account of every idle Word, what exaction shall be required for his idle deeds?
A18304	2 That if those shall be condemned who have done no good, what shall become of those who have done nothing but evill?
A18304	3 That if those shall not be held guiltlesse, that have not given their owne goods, where shall they appeare, that have wrongfully taken others?
A18304	4 ▪ That if Ignorance without zeale, shall not be pardoned, where shall knowledge with neglect be condemned?
A18304	And if the light that is within thee is become darkenesse, how great then shall the darkenesse be it selfe?
A18304	And which way can discipline be without obedience?
A18304	But how can he correct and rebuke other, who doth not amend his own manners, if they be wicked?
A18304	By what meanes may a man best withdraw his affection where he loves, in spight of his hate, and can not chuse?
A18304	By what meanes may the coales of Beauty be best quenched, that they burne not to unlawfull desire?
A18304	For how doth he thinke to be reverenced when he commeth to age, that in his youth will shew no obedience or reverence to them which are old?
A18304	For how shall hee be honoured in his old age, which refused to follow the good lessons of obedience, when he was a young man himselfe?
A18304	For if a man will not sell that thing which he loveth, how can another man buy that thing which he coveteth?
A18304	From whence descended?
A18304	How may a man drinke much wine, and strong drinkes, and not be drunke?
A18304	How then doth the holy Ghost by the mouth of Saint Iohn, forbid that this world should be loved?
A18304	If the eye have lost the use and office of sight: what man can require that same service of the hand or foot, or any other member of the body?
A18304	If the salt be unsavory, wherein shall it be made savory?
A18304	Of all fishes in the Sea which doe our Naturalists observe the swiftest?
A18304	Plato gave thankes to Nature for foure things, and what were they?
A18304	Q. Aristotle being demanded, what was the fruit to himselfe of al his study and Philosophie?
A18304	Q. Christ bids us be wise as Serpents, wherein consists their Wisedome?
A18304	Q. Whence is the derivation of Cadaver, a dead carkasse?
A18304	To whom may a man best commit his secret?
A18304	VVHat Goddesse art thou?
A18304	VVHy are Citizens commonly of lesse stature than other men?
A18304	What Lady is that that may be kist, and handled, but not clipt?
A18304	What are thy Parents?
A18304	What breakes the shell at the comming out of the Chicken?
A18304	What have we to doe then, while the end of this life draweth so fast on?
A18304	What is that that is too hard for one to keepe: enough for two, and too much for three?
A18304	What reason have we to love those things which we can not alway have with us?
A18304	What strumpet of all other is the most common prostitute in the World?
A18304	What three Letters are those that make us both Bondmen and Free?
A18304	What two Letters are those that your Infants first cry out upon?
A18304	What waters of all others ascend highest?
A18304	What were the Names of those two Theeves that were crucified with Christ?
A18304	Whether the Egge or bird was first?
A18304	Whether the current or the stay of Farthing Tokens have beene more beneficiall or prejudiciall to the poore?
A18304	Why art thou in so poore a habit?
A18304	Why bearest thou a Sword in one hand, and a payre of ballances in the other?
A18304	Why can not the heart of a man be filled, although he should enioy the whole World?
A18304	Why hast thou one eare open, and another shut?
A18304	Why is Homo, a common name for all Men?
A18304	Why lookest thou with so sterne a Countenance?
A18304	Why walkest thou alone?
A18304	that is to say, if the Preacher be out of the way, and doe not as he ought to doe, what Preacher shall bring him in againe?
A48788	Ah why will any rational man live in those things wherein no rational man dares dye?
A48788	And what experience can be in this world more than that of mens whole lives?
A48788	How rationally doth he discourse of the Divine Nature, and the being of a God, towards the close of Pericles his life?
A48788	I ● God spared not this man, nor th ● Angels that sinned, nor the natu ● ral branches that were cut off how shall he spare us?
A48788	Is there another wo ● ● or state?
A48788	O my poor Soul, whither mil ● ● hou goe?
A48788	We wearied our selves in the way of wickedness and destruction?
A48788	Wh ● ● shall we do?
A48788	What is more an argument against or for any thing than experience?
A48788	What man is he that desires life, and ● oveth many dayes that he may see good?
A48788	What one man in the world repented of a good life, yea with teares for his own miscarriages did not with all the arguments imaginable exhort to it?)
A48788	What shall we do, shal ● we not all likewise perish?
A48788	What shall we do?
A48788	Whose advise shall we ● etake our selves to?
A48788	Why, are you willi ● ● there should not?
A48788	and ye ● do we think that his hand 〈 ◊ 〉 shortned, that it can not save?
A48788	doth he think to be without those thoughts that all mankind hath?
A48788	if he thinks he shall be possessed with them as men are, when dying, will it not be a torment to him that he thought not of them sooner?
A48788	if irreligious courses be bad, why do you, why doth any ingenious person rashly enter upon them?
A48788	or that a matter of scorn, which all the world hath experirienced the only matter of comfort?
A48788	〈 ◊ 〉 that he will shut up his lovin ● kindness in displeasure?
A26092	And now, what remains for them to do at Night, but to review the Actions of the Day?
A26092	And seeing it is Ignorance, either habitual or actual, which is the cause of all sin, how are they like to escape this, who are bred up in that?
A26092	And why shall it not be thought as genteel, to understand French Philosophy, as to be accoutred in a French Mode?
A26092	But how hard is it to quit an old road?
A26092	But some will say, May not people be good without this confinement?
A26092	But why should she be blamed for setting no great value on her Soul, whose noblest Faculty, her Understanding is render''d useless to her?
A26092	Does any think their money lost to their Families, when''t is put in here?
A26092	Envy, that Canker, will not here disturb your Breasts; for how can she repine at anothers wel- fare, who reckons it the greatest part of her own?
A26092	For, since GOD has given Women as well as Men intelligent Souls, why should they be forbidden to improve them?
A26092	How can she be furnished with any solid Principles whose very Instructors are Froth and emptiness?
A26092	How their Devotions were perform''d?
A26092	I will only ask what course they can take to save it, and at once to preserve their Money, their Honour and their Daughters too?
A26092	Is Charity so dead in the world that none will contribute to the saving their own and their neighbours Souls?
A26092	Now, who that has a Spark of of Piety, will go about to oppose so Religious a design?
A26092	Or, will she to obtain such Bubbles, run the risque of forfeiting Joys, infinitely satisfying and eternal?
A26092	Shall your Emulation fail there only, where it is commendable?
A26092	This is a matter infinitely more worthy your Debates, than what Colours are most agreeable, or what''s the Dress becomes you best?
A26092	What courage as well as prudence does it require?
A26092	What generous Spirit that has a due regard to the good of Mankind, will not be forward to advance and perfect it?
A26092	Who will think 500 pounds too much to lay out for the purchase of so much Wisdom and Happiness?
A26092	Why are you so preposterously humble, as not to contend for one of the highest Mansions in the Court of Heav''n?
A26092	Wou''d she be so absurd as to think either to get love, or to keep it, by those methods which occasion loathing, and consequently end in hatred?
A26092	and what progress made towards Heaven?
A26092	in what temper their Hearts are?
A26092	may they not live at large in the world, and yet serve GOD as acceptably as here?
A26092	to examine what Passions have been stirring?
A26092	what good they have done?
A61859	And do not you fear and adore this great and mighty God?
A61859	And therefore ought not they to be Sober, that whensoever they dye, they may not be taken unprovided?
A61859	And what a Sport and Pastime will an old Drunkard render himself unto such, who are called upon to reverence the Aged, and to respect Gray- Hairs?
A61859	And what a World of Good did that single good Man in those wicked Times?
A61859	And what an abominable ill Example will this give unto Children, and the younger sort?
A61859	And will not they express their Sense of Gratitude to this their good God, by being Sober, and keeping his Commandments?
A61859	And will they not yet be Sober, Grave, Temperate?
A61859	Are not young Men stirred up by these brave Examples that I have set before them?
A61859	As he tells his Parents that had lost him, and found him at last in the Temple; Wist ye not that I must be about my Father''s Business?
A61859	Doth it not infinitely concern them to be Sober, Grave, Temperate, Sound in Faith, in Charity, in Patience?
A61859	Have they beheld, how God hath met with those that have set themselves against him by wicked Works, and hath struck them down with his Mighty Hand?
A61859	Have they in their Time seen Hundreds and Hundreds undone and ruined by it, and yet will they follow them, and take no Warning still?
A61859	Have they not had abundance of Experience of these and the like remarkable Conclusions of Sin and Violation of God''s most holy Laws and Precepts?
A61859	Have they not seen, how God hath cut off the Posterity of the Wicked; and how Riches got by Wrong, Knavery and Oppression, have not continued?
A61859	How hath he brought them up even from the Valley of the Shadow of Death?
A61859	How hath he sometimes given them that which they have most earnestly sought for and desired, to the infinite Comfort and Satisfaction of their Lives?
A61859	How long?
A61859	How many remarkable Providences hath God exercised the Aged with through the long Course of Life they have lived?
A61859	How many, sundry and various have these Dispensations of God been to Aged Men?
A61859	If they would but bethink themselves, what a vast Number of them hath happened in their Lives?
A61859	Never be Men, capable to Counsel and Avise your selves as long as ye live?
A61859	Never know how to govern your Tongues, and your Appetites?
A61859	Secondly, Aged Men have also seen by long Experience, the miserable Issues of Sin: and will they still continue in it, and never forsake it?
A61859	To be Fools at last, and to dye as Fools dye, in their Sins and Follies?
A61859	To have an Eye of Faith to see him that is invisible, and a Hand of Faith, to take fast hold of him, and not to let him go?
A61859	To what purpose have ye spent so many a fair year, and seen so much?
A61859	What Zeal for God was he endued withall; and how sweet is the Remembrance of him unto this Day, through so many successive Generations of the World?
A61859	What a Comfort and a Rejoycing will this be?
A61859	What a Reformation did he make in Iudah, when he was very Young?
A61859	What need to put a firm Trust and Confidence in him?
A61859	What will ye never be Wise?
A61859	What?
A61859	What?
A61859	Why did David pray to God not to remember the Sins of his Youth?
A61859	how long will ye love Simplicity?
A61859	to Old Age?
A61859	to the Day of your Death?
A65896	And shall we sin because we are not under the Law, but under Grace?
A65896	And what doth God by his Spirit work in those that are chosen?
A65896	And what more can we desire of Perfection, then is here granted?
A65896	And why should any contend or arg ● e for the contrary End?
A65896	Animad Why then should we fall short of our Duty, or of Perfect Obedience?
A65896	Can we desire better Help then that of the Spirit?
A65896	Doth he not give this Testimony of them?
A65896	He cites Augustine de Spiritu et Littera, that he saith, Alia est Questio, utrumaesse possit Homo in hac Vita sine Peccato, alia, utrum sit?
A65896	How can that be?
A65896	Is it not our Duty to fulfil the Condition?
A65896	It is one Question whether it be possible for a Man to attain to such a Perfection as to live without Sin?
A65896	Must we so?
A65896	Not?
A65896	Shall any charge God''s Elect, or condemn his Chosen and Faithful Ones with Unwillingness to serve their so Gracious Lord and Master?
A65896	That''s strange; is not the Spirit given to lead us into all Truth?
A65896	The Questions therefore is, whether God''s Elect be chargeable with any Thing that is condemnable?
A65896	Where can there be a Place for Disobedience to remaine?
A65896	Whether he that failes in the least of what is his Duty, doth not sin?
A65896	Whether that Degree of Holiness, which is attained by any Man, is not the Duty of every Man?
A65896	Why are we then so much opposed and striven with?
A65896	Why then must Sin have any Place of Continuance?
A65896	Without what Condition that which was required of us by the first Law, or Law of our first Creation?
A65896	and another, whether there be any that do?
A65896	and do we yet fail in our Duty whilest we fulfil it?
A65896	can this either consist with a State of Grace, or their Sincerity?
A65896	doth not God hear the Prayers, and grant the Requests of the Upright?
A65896	either for holding this Perfection, or that some Men sin not, which we see not consistant with[ no Man but sins] The Scriptures say both; what?
A65896	how should that be?
A65896	or how are his People a willing People in the Day of his Power?
A65896	shall God''s Children( by the Grace) either have Dominion or Power over Sin, and yet suffer Sin alwayes to have any Being or Prevalency in them?
A65896	throughly to sanctifie, justifie,& c?
A65896	what then shall become of the Generàtion of the most just?
A65896	who shall lay any thing to the Charge of God''s Elect?
A16660	A smell to breath; and what?
A16660	A tast to relish; what?
A16660	A touch to feele; but what?
A16660	Againe, hence doe I gather the frailty and breuity of all earthly pleasures?
A16660	An Eare to heare; but what?
A16660	And how should we thinke, that God will respect vs, who haue disfigured his owne similitude, and so disguised our selues as he can hardly know vs?
A16660	And where may I limit or how confine the straying circle, of many perplexed and confused thoughts wherewith I am surprized, within so blest a period?
A16660	But retyring to my selfe with this expostulatorie discourse; Where be those eminent and memorable Heroës, whose acts I haue heard recounted?
A16660	Can I finde in rich coffers( the misers idols) any true obiect to plant this excellent organ?
A16660	Doth that by which we liue, cut from vs all means of liuing hereafter?
A16660	For in what erre wee and take not the occasion( as primitiue source) from one of these?
A16660	Her tongue would make a singular Scarcrow, for it is euer ratling: in her discontent( as when is she out of that humor?)
A16660	How full of comfort am I, when my taste is directed to a right end?
A16660	If such apprehension of shame appeare in brute beasts, what should his be, that is made Lord and gouernour of all beasts?
A16660	It is true; but why should the principallst motiue and organ of thanks- giuing be an occasion to the minde of erring?
A16660	LEt eye, eare, touch, tast, smell, let euery Sence, Employ it selfe to praise his prouidence, Who gaue an eye to see; but why was''t giuen?
A16660	O how many fall by this Sence of life, making it their sence of death?
A16660	Shall my eare be intangled with her soules staine?
A16660	Weake indeed, and of as weake accomplishment: for what can man doe, wherein he may glory?
A16660	What excellent delights be here proposed?
A16660	Why should man then fix the eye of his delight on the creature, hauing his eye made to looke vp to his Creator?
A16660	and how directed, when it is besotted with vanities?
A16660	and thus I expostulate; why would I not be rich?
A16660	doth he not hang downe the taile when he lookes vpon them?
A16660	doth the Bucke, hauing befiltht himselfe with the female, lift vp his horns,& walke proudly to the lawnes?
A16660	doth the Peacocke glory in his foule feete?
A16660	how apt these be to heare report of a young scape- thrift, ready to vnstrip himselfe of a faire inheritance vpon any termes?
A16660	how far better were it to liue like the Hermit in the desert, then like the sensuall Libertine in the world so dissolute?
A16660	how should I feare any thing being so armed?
A16660	how vnworthy tidings these be for so diuine an Herald?
A16660	is this liuinge sence, this vitall faculty, this indiuiduate propertie made a rubb in our way to immortality?
A16660	or attribute the least of so exquisite a worke to his cunning?
A16660	or how wish any thing, hauing whatsoeuer I desired?
A16660	or prostitute her attention to so odious a subiect?
A16660	or the bodies instructresse( like a blinde guide) throw her headlong to confusion?
A16660	shall my Sence of Direction tend to my subversion?
A16660	what exquisite comforts ministred?
A16660	where those victorious Princes, whose names yet remaine to posteritie recorded?
A16660	why no biting vsurer?
A16660	why no extortioner?
A16660	why no oppressor?
A16660	with how prepared an eare come these to the prediction of a scarce Summer?
A16660	yet how much is this Sence, especially conuersant in these three subiects, perverted, and violently wrested from her own nature?
A14795	And so by a retrogradation how litle?
A14795	And when I see them often foxed, methinke the Proverbe sutes those sutes, What is the fox but his case?
A14795	Are the Lords waies as your waies that wee must goe to the King of heaven as unto a King on earth?
A14795	Are there then more Christs?
A14795	Because the sonne was worse used then the servants on earth, shall the servants therefore bee sooner heard then the Sonne in heaven?
A14795	Each night is but the pastdayes funerall, and the morning his Resurrection: Why then should our funerall sleepe bee other then our sleepe at night?
A14795	For in receiving benefits, who will not( with Euclio in Planutus) finde a third hand to reach out to take them?
A14795	For what a poore ambition is it to bee the best man in a City?
A14795	For what more loathsome stench, and noisome smells can a new opened sepulcher belch out, then these venomous open throated slanderers?
A14795	For who will sow those barren sands, where hee knowes hee must not onely not expect a good harvest, but bee sure to loose his seed and labour?
A14795	HOw cunningly doth the Prince of darknesse take on him the forme of an Angell of light?
A14795	He that will be drunke, what will he not be, when he is drunke?
A14795	How often have seeming- saints prooved divels?
A14795	How shall my GOD glorifie mee, if I should give his glory to another?
A14795	How silently and undaunted doe they meet death and give it entrance with small resistance?
A14795	I see many drops make a shower: and what difference is it, whether I be wet either in the raine, or in the river, if both be to the skinne?
A14795	I should, it is not too much, why should I make it lesse?
A14795	If Heaven bee thus fold, what benefit has my poverty, by the price already paid?
A14795	If I keepe the goodnesse I have''t is not enough: Why doe I not make it more?
A14795	If I shall be heard onely in the name of his sonne, why should I use the name of his servants?
A14795	If he bid me aske for peace onely in the name of the Prince of peace, why should I mention the Lady Mary?
A14795	If he bid me come unto him, shall I goe unto another?
A14795	If hee were so blamed that imployed not one talent well, what would become of mee, if I had ten, and abused them?
A14795	If life affoord the best no better fate, How welcome is that death, that betters that bad state?
A14795	If life be such( as such life is t is sure) When tales and times find ends why should life still indure?
A14795	If my life be but my walke, and heaven my home, why should I desire a long journey?
A14795	Is another better, or am I too good to goe in mine owne errands to the Almighty?
A14795	Mercy still pardons, sinne doth still offend, And being endlesse both, where shall I end?
A14795	My evill when it commeth may make my griefe too great, why then should my griefe before it comes make my evill greater?
A14795	Or if wee must, yet if my King bid me come shall I send an other?
A14795	Since then the glory of the sunne findes a Resurrection, why should not the sonnes of glory?
A14795	Were it a want of manners, or a want of obedience to come when I am bid?
A14795	What Europe to the whole Earth?
A14795	What a Shire to the whole Island?
A14795	What that Earth to a Starre?
A14795	What that Starre to Heaven?
A14795	What this Island to the Continent of Europe?
A14795	What though I am not so happy as I desire?
A14795	What''s a City to a Shire?
A14795	What''s the earth when trimmest drest To that cristall spangled dwelling?
A14795	When the LORD therefore of the Vineyard commeth, what will he doe to these Husbandmen?
A14795	Where then shall I begin, with hope to shew How great both are, who both exceeding know?
A14795	Wherein are the poore blessed, if pardon shall bee purchased onely by expense?
A14795	Who would not war- fare end and travells cease To live at home in rest and rest at home in peace?
A14795	Why not to the declining sunne in adversity, as( like Persians) to the rising sunne of prosperity?
A14795	Why offended at the cold change of affection in my Summer- friends?
A14795	Why should they feare man, when man would not obey GOD?
A14795	Why should we not as well awake to our Resurrection, as in the morning?
A14795	Why vexed at the quaking fit of a quartane ague?
A14795	Written by A. W. — Ego cur acquirere pauca Si possim invidear?
A14795	Yet in these times what is more common or more practised then this ingratitude?
A14795	and being slipt downe from the top of reasonable sense, where stoppeth he from tumbling downe into a beastly sensuality?
A14795	and that to the Heaven of Heavens?
A12819	And why doe they this?
A12819	And, indeede, how should they be other?
A12819	Are your soules grieued, that these arrowes of sedition stick in the bowels of the Common- vveale?
A12819	Before there was any raine at al, what did God then?
A12819	But of what profession shall this my friend bee?
A12819	But, to say the truth, how should they fauor others, when they can not spare themselues?
A12819	But, why talke I of men, and humane affaires?
A12819	Can they robbe him of his Vertue& his Wisedom?
A12819	Did hee not send a mist vp from the earth, which watered all the earth?
A12819	Did you neuer see little, cowardly dogs barke at guests, that durst not bite beasts?
A12819	Doe not I knowe, that these Times let- loose literatores, to set vpon literatiores?
A12819	Doe riches delight thee?
A12819	Doost thou shun the societie of men?
A12819	Doost thou shut thy doores?
A12819	Doost thou take him for thine enemie?
A12819	Doost thou thinke hee threatens?
A12819	Doost thou tie- vp thy tongue?
A12819	Dooth any man place his felicity in his friends?
A12819	Dost thou reioice in great titles, and honours?
A12819	For, what can they take frō him?
A12819	Giue me poyson openly, and I will beware of it: but, if you cunningly mingle it with my meate, or drink, how can I shun it then?
A12819	Haue I in a word or two complained of any man?
A12819	Haue I made doubt of any thing?
A12819	Haue any of you at any time ranked your selues with those head- strong vntamed people, who haue, as Pindar saith, vncurbed mouthes?
A12819	His good name?
A12819	Hovv, of France?
A12819	How can a weapon bee avoided, that is not seene?
A12819	How many ministers of hell, now- adayes not only reuile Gods on Earth, with words, but with written wordes also?
A12819	How stand the affaires of England?
A12819	I may yet adde, and ask, what hath beene more neglected by moderne, and antient Writers?
A12819	If the stronger vessell ouerturn the weaker, which of thē causeth the fall?
A12819	If thou be guilty, feare it: if not, why fearest thou?
A12819	If you haue; tell me, was not the greatest part of their talke not onely of some body, but against some body?
A12819	In a word; what remaines, but that the thoughts,& meaning of our mindes be summon''d to appeare before this calumniating Iudgement seate?
A12819	In conclusion; shee hurts Iupiter himselfe:( VVho makes question of it?)
A12819	Neither onely hath shee itching, and greedy eares, but quicke& pearcing eyes: which when shee opens, what is it shee sees not?
A12819	Small Riuers are withstood with bayes and sluces: but, what Mountaines can resi ● t a cōmon Deluge?
A12819	Take her frō Calumny, and what can she doe?
A12819	That the fire of Ciuill warres hath burned, now so many yeers?
A12819	VVhat can not this touch?
A12819	VVhy should man lay more vpon man, than GOD himselfe doth?
A12819	What Backbiter was euer yet content with the naked truth only?
A12819	What a cruell part is it of a Parent, to marry his childe to him that hath most, whē shee hates him most?
A12819	What doth Seius?
A12819	What doth Titius?
A12819	What is so pretious to a man ▪ as his fame?
A12819	What news?
A12819	What said I?
A12819	What shall wee doe then?
A12819	What shold they do then?
A12819	What then?
A12819	What was it, that allured Alexander to murther so many of his deer friends, but Calumnie?
A12819	What''s done at Court?
A12819	Who was euer so happy, or so wise, that could brag hee was safe from her reach?
A12819	Who would not wade a million of miles, to enterchange discourse with a Scaliger, a Lipsius, or a Causabone?
A12819	and yet in these Times what is more frequent?
A12819	or so foolish, as seeing it, to giue it allowāce& approbation?
A12819	or what toucheth it, that it toucheth not to the quick?
A12819	that banished Socrates from his naturall life, Rutilius from his natiue Cittie, but Calumny?
A12819	that fed, as it were, vvith nevv blood, and gaue life to Tiberius, Caligula, and Nero, and so many monsters of Kings, but this hateful Calumny?
A12819	thou shouldst bear them?
A12819	were they either so blind, as not to see this mischief?
A12819	what more inseparable companion of publique, and priuate ruines?
A12819	which of them vvas euer yet pleased to call a figge a figge?
A41527	( think they) is that it, you exhort us unto?
A41527	( will such a Soul say) or for the future, what shall I doe?
A41527	And now Lord what doe wait for?
A41527	And then doth the Soul say, it is not only the will of my father,& therefore shall I not drink the Cup he gives me?
A41527	And what else is the meaning of that speech, I will be merciful to whom I will be mercifull?
A41527	And what makes a man come to accept the punishment of his iniquities?
A41527	And what was I once?
A41527	And who will say unto him, what dost thou?
A41527	And wilt thou envy that I have taken them from thee, and not done so, from another?
A41527	Are not all things mine?
A41527	Art a living 〈 ◊ 〉 still in this world?
A41527	But Moses said to him, Enviest thou for my sake?
A41527	But are these all, indeed?
A41527	But he is of one mind, and who can turn him?
A41527	But in what respect doth it make us perfect?
A41527	But it is the blessing of my Father, and shall not I bless him for it?
A41527	Do ye think that the Scripture saith in vain, the Spirit that dwelleth in us lusteth to envy?
A41527	First, how doth Faith work Patience?
A41527	Hath the Lord indeed spoken only, by Moses?
A41527	He had professed his waiting on God just before in that Psalm; Now Lord, what doe I wait for?
A41527	He increaseth the Nations and destroys them, enlargeth the Nations and straitens them again) AND WHO CAN HINDER HIM?
A41527	He is Lord( says he) the Lord of all: All was his own; and shall he not doe what he will with his own?
A41527	He took away your Goods, and who could hinder him?
A41527	How doth he say then, not an hair of your head shall perish?
A41527	How?
A41527	I know it is so of a truth: but how should man be just with God?
A41527	If God be for us, who can be against us?
A41527	If you ask me, Whence hath a a Christian this self- sufficiency, within himself?
A41527	NAY, then says he, if these be all, we are safe enough, We are more then Conquerours in all these: But how comes this to pass?
A41527	Now what was ● t, had tamed, and made Moses ● hus ● hus meek and calm, and passive?
A41527	Now whence arose thi ● blessed disposition of heart, thu ● free from envy in him?
A41527	Shall I not doe what I will with mine own?
A41527	Shall a man be sick, that another is in health?
A41527	Shall thine eye be evil because I am good?
A41527	Should it be from with thee) that is, from what is in, and with thee?
A41527	Should[ IT( the evil, or the good, he is pleased to bring on thee) be according to thy minde?
A41527	The Church expresseth it as the mos ● brutish improper incongruity, unbecoming a man, such as ther ● could not be imagined a greater What?
A41527	The Lord hath said to him, curse David; Who shall then say, wherefore hast thou done so?
A41527	To carry a great burden a quarter of an hour is an effect of some patience; but to carry it a day, or more, or for a week, there is long- suffering?
A41527	Vel certe ideo addit nequis deum sepius adire vereatur( Calvins very words) nonne enim dicit, jam toties dedi; quid adhuc me obtundis?
A41527	Well: Hath God shewed his Dominion in saving thy Soul with difference, hath he shewn it on this, the good side?
A41527	What am I( says he) or what have I to challenge, or assume to my self as mine?
A41527	What else doe suffering long, bearing, and enduring all things, with the rest, sound and signifie?
A41527	What have I, or am I, that I have not received?
A41527	What may that contain in it?
A41527	What mean you to break my heart?
A41527	What was Christs perfection?
A41527	Where ● ore doth a LIVING man 〈 … 〉, a MAN, for the 〈 … 〉 of his sin?
A41527	Who is he that overcomes the World?
A41527	Why are you[ TROUBLED?]
A41527	Why doe[ THOUGHTS] arise in your hearts?
A41527	Why doth ● he put in[ to them that love him] whilest he speaks of him that endureth Tentations?
A41527	Why?
A41527	and v. 35. Who shall separate us from the love of Christ?
A41527	and wherein lyes it?
A41527	hath he not spoken by us?
A41527	his Heart through Love to the Name of Christ, caused him, in the highest passion, to utter, What mean you to weep and break my heart?
A41527	must he ask counsel first of thee,& know what thy mind is?
A41527	shall Tribulation, or distress, or persecution, or famine, or nakedness, or sword?
A41527	what considerations, that may procure us this joy; and how may we be wrought up to it?
A19368	( quoth the king) You denyed me my sute( said he) Why didst thou thanke me then replyed the king?
A19368	1 ARistotle being demaunded what man was?
A19368	11 O then cursed hunger of gold, what peruerse, infortunate, and vnhappie mischiefes, doest thou bring into the mindes of mortall men?
A19368	11 Pausanias after he was sent into exile, giuing great commendations of the Lacedemonians, a stranger said vnto him: Why art not thou then in Sparta?
A19368	12 Antigonus king of Macedony being demaunded, in what manner he ought to as ● aile his enemies?
A19368	12 What auaileth it any man to be of a noble lineage, and to be polluted with vices?
A19368	13 The king Anaxilaus being demaunded, what thing was to be said most happie in any Realme?
A19368	17 What thing is there in the world so great or so high, whereunto loue will not stirre and animate the minds of mortall men?
A19368	18 The Philosopher Antisthenes was demaunded, why he said, that hangmen had more humanitie then tyrants?
A19368	2 Aristippus the Philosopher being demaunded, what thing in this life was most worthie of admiration?
A19368	2 He which giueth counsel to another: what thing can there be which he ought sooner to giue then faith?
A19368	22 Doest thou not know it to be most true: that both God and men haue lying in hatred and detestation?
A19368	4 Archidamus being praised by certaine men, who demanded of him in what time he had subdued the peoples of Arcadia?
A19368	4 One demaunded of Theocritus, for what occasion he made no workes?
A19368	4 Socrates being demaunded what was nobilitie?
A19368	4 Who can endure to see a rich man placed in the seat of honour and dignitie?
A19368	A Gentleman demanded of Monsieur Bayard: What goods and possessions a Gentleman ought to leaue vnto his children?
A19368	A certaine Nobleman demaunded of him, how much the kingdom of Fraunce was worth in a yeare?
A19368	And how is it( quoth the King) that you being so many wise men together, can not make one to become wise?
A19368	And what hurteth it a man to be issued of a poore house, if he be adorned and beautified with vertuous qualities?
A19368	But how if he come backe againe( said the king) and bring the horses with him, where is my folly then?
A19368	Careon suddenly asked him, what made him to demaund double stipend?
A19368	Dant suddenly replyed: What doest thou here then, that goest not with them?
A19368	Denis replyed: why what tast then haue their broths?
A19368	Do you not feare the wrath of God, in that you execute crueltie in his temple?
A19368	Do you not know that the church is the house of God and of prayer: and haue you turned it into a prison?
A19368	He answered: Wherefore doest thou bite me?
A19368	How knowest thou that, sard the duke?
A19368	How meane you that( quoth the King) seeing he is so weakean ● d so litle?
A19368	Is there any reason to hold plea against a iust debt?
A19368	Oh poore man( said the Lord of Assier) wilt thou go seeke thy death in post?
A19368	See( said he) what this inscription doth import: Is it not as much as to say: that Alexander was made Pope by force?
A19368	Sir( said the labourer) I pray tell me: when my Lord the Duke shall be with the Diuell: what shall then become of the Archbishop?
A19368	Te piguit pacis vita taeduitq?
A19368	The father replyed: What, will you cause your horses to runne, and your armour to be caried post?
A19368	The king hauing heard them condemne the partie of ignorance, demaunded of thē this question: How many be there of you in your Court?
A19368	Well,( quoth the Duke) and for thy selfe, how long shalt thou liue?
A19368	What Prouerbe is that, said Seigneur Ascanio?
A19368	Whereunto the king presently answered: why foole, art thou so very a beast as to thinke that a Christian man ought to giue credit to dreames?
A19368	Wherfore quoth the king?
A19368	Wherfore said the Pope?
A19368	Why sir( quoth the Panormitan) how is it that you demaund of me this question?
A19368	Why, what said I vnto thee?
A19368	a man at armes, or a footman, an archer, or a light horseman?
A19368	and that one which is more honest and of greater wisedome, should be despised and contemned?
A19368	shall I not haue( trow ye) Pioners enough about me, who will not leaue me vnburied if I fortune to dye there?
A17081	And being so perfect to what end did he say, they were sent into our bodies to become vnperfect?
A17081	And can any reasonable man, or a good subiect endure to heare such a proposition maintained without stomacke or displeasure?
A17081	And how is it then that he should say, we haue no memorie after this life?
A17081	And what better testimonie neede we haue of the vanitie of these mens interpretations, then Aristotle himselfe?
A17081	And what honestie or reason can there be in this so mischieuous and wicked a fight?
A17081	And what( I pray you, said I) might be the cause that their best wine was so called?
A17081	And who is he that can be so hard hearted as to slay an infant so cruelly, onely because nature hath shaped him vnperfect in any of his lims?
A17081	And why( said Captaine Norreis) is the Geometricall proportion rather to be obserued therein, then the Arithmeticall?
A17081	And( I pray you) what can be more directly contrary to the lawes then this kind of combat or priuate fight?
A17081	At which word the Primate seemed as it were to start,& said, what sir?
A17081	But I make a doubt, whether all this that you haue layed before vs to be done, be in our power or no?
A17081	But I pray you( sayd Captaine Norreis) tell vs whether this friendship you speake of may be between many or no?
A17081	But how is truth or right found out, if he which hath right on his side be ouercome, as oftentimes it falleth out?
A17081	But, as a Christian, what sayth your author to Gods predestination?
A17081	For if in ciuill actions that course be held, wherefore should not the same rigor be the rather vsed in this so vnlawfull and beastly a debate?
A17081	For what common- wealth, either auncient or moderne, well framed vpon honest and godly lawes, hath euer admitted this lesser euill?
A17081	For what kind of iniuries can grow betweene man and man, whereunto the authoritie of the Prince and of the Magistrates doth not extend?
A17081	For when can that come to passe?
A17081	Haue we not seene men of mis- shapen bodies that haue had diuine minds, and others of goodly personages that haue bin very furies of hell?
A17081	How can that be( said M. Dormer) when you haue told vs already, that vertue is not pleasure?
A17081	How then doth Menander say, that men did many euils compelled by necessitie?
A17081	Is it not said in the Scripture, that God created man, and left him in the power of his owne counsell?
A17081	Or what else do these furious minded men seeke in fine by their combat?
A17081	Then which reason, what can be imagined more contrary to the goodnes, iustice, and power of God?
A17081	What difference were there betweene the wise man and the foole, the carefull and the rechlesse, the diligent and the negligent?
A17081	Why, said the Lord Primate, what meane you by that?
A17081	Will you see how absurd and senslesse a thing these men maintaine, that set vp and magnifie this glorious combat?
A17081	and whether it appertaine to ciuill life, and that felicitie which we are discoursing vpon or no?
A17081	he looking angrily vpon him, answered, What Gods?
A17081	is there any determinate companie appointed for such meales as are fit for Philosophers?
A17081	or out of what schoole of Philosophie haue they learned it?
A17081	what law of nature, or what ciuill constitution hath taught vs this lesson?
A17081	whether it concerne honor or no?
A63807	And are not all sorts of Fruits far more acceptable than the Trees whence they proceed?
A63807	And art thou not continually assaulted with inward and outward Enemies?
A63807	And dost not thou fear those of thy own kind more than all the fierce Savages of the Deserts?
A63807	And dost thou not venture blindfold at these things, by Guess and Chance?
A63807	And must not there be a Retaliation?
A63807	Are either of us ever jealous of each other?
A63807	Are not all thy Methods of Physick as fallible?
A63807	Are not such Practises the Leading Cards to all Vitiousness?
A63807	Are we guilty of Cheating, Lying or hearing false Witness, of Gluttony, Drunkenness, or taking the adorable Name of our Creator in vain?
A63807	But on the contrary, are not all these Needless things hard to come by, so that oft- times the Acquest of them tends to the Ruin of the Soul and Body?
A63807	Can you think the Noble Race of Man was made to be a Tyrant over, and a Scourge unto the inferior Inhabitants of the World?
A63807	Do we not abominate thy Uncleannesses, and observe the proper times of our Couplings?
A63807	Does not bounteous Mother Earth furnish us with all sorts of Food necessary for Life?
A63807	For art not thou beholding to the inferior Graduates for thy Cloathing, and a great part of thy Food?
A63807	For is not the Corn to be preferred before the Stalk it grows on for Food?
A63807	For what inferior Creature in the World is afflicted with so many Diseases of Body and Perturbations of Mind as thou art?
A63807	Has he not appointed the Coelestials to distill continually their sweet Influences upon thee?
A63807	Has not Transgression been the occasion thereof?
A63807	Hath not woful Experience taught us the evil Consequences of drinking such Liquors in our own Native Country?
A63807	Have we usurpt upon thy Priviledges, taken away thy Lands, or laid waste thy Houses?
A63807	How many thousands of our innocent kind have been murthered by Guns, Traps, Snares,& c?
A63807	How much below the dignity of a Man are those cruel and insidious Practices?
A63807	Is it not from thy Fall?
A63807	Nor hast thou any more command of the Air; How hast thou lost those spacious Dominions the Creator invested thee with in the beginning?
A63807	Now how absurd is it for those who fly from Violence in one place, to begin it themselves on the Innocent in those places where they take shelter?
A63807	Or why dost thou teach thine Off- spring, as soon as they are able to handle a Stone, to fling it at us, as if we were your Enemies?
A63807	Shall not the groaning of those Creatures call for Vengeance?
A63807	What Authority dost thou retain over the Elements?
A63807	What canst thou truly boast of now, according to thy common way of Living, more than we?
A63807	What right I pray, has Man to all the Corn in the world?
A63807	When once they get the Mastery, will not the Water drown thee, the Fire burn thee, and the Earth swallow thee up?
A63807	Whence come Wars and Fightings,( saith the Apostle) Is it not from your Lusts?
A63807	Wherefore then will you trouble your selves to kill those Creatures who have a have a Title by Nature''s Charter to their Lives as well as you?
A63807	a Pound of good Butter or Cheese, or on the other side, a Pound of Sugar, Currants, Raisins, and the like?
A63807	accuse us for breaking or transgressing Gods pure Law in Nature?
A63807	does this Perfidiousness and Tyranny of thine towards us Inferior- graduated, yet Innocent fellow Creatures, look like thy first Estate?
A63807	or what favour or kindness will they shew unto thee, more than to us poor Inferiors?
A63807	or why should he grumble and repine if we take a few Grains to supply our Necessities, whilst he squanders away such Heaps upon his Lusts?
A63807	we pray you tell us what Injuries have we committed to forfeit?
A63807	with perpetual Plagues of Suspitions, Fears, Jealousies and unsatisfied Desires?
A45331	& se conclave culinam?
A45331	13. be they never so many for Number, or mighty for Power, Wealth, Wisdome, Authority and Successe, that walk therein: And why so?
A45331	36. how much more for every vaine and idle action?
A45331	8. and amongst our selves; Who more light and loose than Ruffians?
A45331	8. that they have hair like women?
A45331	An in crines migrat pars magna cerebri?
A45331	And shall we forsake our civill, modest guise for feare of their vaine censures?
A45331	Are not the drosse and dregges of men companions with thee in this sinne?
A45331	At quis sustineat cernere mente valens?
A45331	But the voice of nature condemnes long haire, as effeminate, lascivious, and vile; how much more doth Grace condemne it?
A45331	But thou wearest thy long haire for health and warmth?
A45331	But when may wee say that a mans Haire is too long?
A45331	Cum ipsas merces fucare non licet, qua ● … minus vultum?
A45331	Doth not even Nature it selfe teach ● … ou, that if a man hath long haire, it is a shame unto him?
A45331	Doth not even nature it selfe teach you, that if a man have long Haire it is a shame unto him?
A45331	Doth not even nature it selfe teach you, that if a man have long haire it is a shame to him?
A45331	Fallor?
A45331	For instance, two good men have money, the one lends freely, the other lends upon usury: Which of these two must I follow?
A45331	Have you not been inform''o''th''hand Of God on Poland lately laid; Enough to make all Lands afraid, And your long dangles, stand an end?
A45331	He that hath many spots is not forward to hold up his face, then how shall he who is a spot?
A45331	Here''s that he deeply hates: beside, That execrable sin of Pride; Here also is that Felony: Nay, Is not here Idolatry?
A45331	How like a Mastiff or a Bedlam doth he look?
A45331	How many are there that never weare their haire halfe so long as thine is, and yet are as healthfull and warme as thou canst be?
A45331	How many that with their short haire can follow the plough in a winters day without a Bonnet?
A45331	How will he part with his Heart, that will not part with a little hair at his command?
A45331	In respect of the Authour of it; Who was that?
A45331	Is it a small matter to sinne against the light of Nature, against the Word of God, and the Example of his choisest Servants?
A45331	Minúsque cordis est sub tanto tegmins?
A45331	Mollior iste placet vestro mage sexus?
A45331	Nam quis iniquae Tam patiens urbis, tam ferreus ut teneat se?
A45331	Non metuis quae talis es, ne cum resurrectionis dies venerit, Artifex tuus te non ne cognoscat?
A45331	Non metuis quae talis es, ne cū resurrectionis Dies venerit, artifex tuus te non recognoscat& adsua praemia& promissa venientem removeat& excludat?
A45331	Nònne leves animos& inania pectora prodit, Minusque inepta virilibus provinciis?
A45331	Or the strange halter, which did free The burdned Mule, and charg''d a Tree?
A45331	Or the third Plague of Pharaoh''s Land?
A45331	Others conceive, and that upon better grounds, that this was really done, How else could he be a signe and wonder to them?
A45331	QUis furor, O cives, quae vos dementia caepit?
A45331	Quid?
A45331	Quis risū teneat monstra haec informia cernens?
A45331	Quêis melior natura Vitis dedit esse, virilis Sic vosjam Capitis taedet?
A45331	Se Phoebus Phoeben?
A45331	Shew me but one man that is truely godly that ever pleaded for Long haire as now it is commonly worn?
A45331	So here, one good man weares long haire, another weares short haire, Which of these two must I follow?
A45331	Tell me I pray, did you nere hear Of Herods Executioner?
A45331	There are good men on both sides, some weare their hair shorter, others longer; which of these must I follow?
A45331	Vestrumne capillos Sic promittere, sic crispare,& pulvere odoro Spargere,& omnino muliebri incedere ritu?
A45331	Vide, utrum hae sint comae Ministri Dei?
A45331	Vis dicam malè sit cur tibi Tuva?
A45331	What a Ruffian is he?
A45331	What singular thing doe ye, doe not even Publicans and Sinners the like?
A45331	Would any of them have the like end?
A45331	an unquā Optat equus timidam fieri se fortis afellam?
A45331	or how will he deny himselfe on Christ; Who will not part with in Excrement?
A45331	or the shaving of the Levites?
A45331	quòd& ingenio tenebras offundit opacas, Et nimis est Matri dura noverca Piae?
A45331	to break in pieces those that carry such ensignes of pride and vanity in their faces, backs, and breasts?
A45331	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 quid eximium facitis?
A47306	1.15, 16?
A47306	4.24, 25,& c. And must not the Church be preserved, in true ways of Justice, and Moral Duties, as well as of Worship, and Confessions of Faith?
A47306	Agreeable to this, is St. B ● ● sil''s Explication, who to the Question, What 〈 ◊ 〉 sincere?
A47306	And are not those Losses for the sake of the Gospel, which are purely out of Conscience to Gospel- injunctions?
A47306	And are not ye much better than they?
A47306	And doth not all Trust and Confidence depend on Uprightness?
A47306	And how are any of them a Duty, longer than they stand with our Convenience?
A47306	And if they are under his care, it is only to Distrust God, and to ask him what will become of his Charge, not us what will become of ours?
A47306	And if we are acquitted there, that is worth ten thousand Witnesses, and what signifie all their Accusations?
A47306	And is it a way to glorifie him in one point, by disgracing him in others?
A47306	And is it not purley for his sake, and in regard to him, that we perform any second Table- Duties, when we are sure to lose by them?
A47306	And is not all Dealing, where men dare Trust, and can Confide?
A47306	And may such Professors go out of the way of being happy there; when that serves to make themselves more happy here?
A47306	And must we not first take care, to acquit our selves as Good Christians; before we seek how to shew our selves Good Statesmen, and Politicians?
A47306	And should we not call it Hypocrisie, for any person to appear there, who did not in Heart condemn, but justifie that Murder, and think it well done?
A47306	And what now, doth he that sits upon the Throne, say to such Persons?
A47306	And what now, says S. Paul, to this Action?
A47306	And would not the common Sense of Mankind say, he did greatly Prevaricate, who would come to observe either of these, and yet did not believe it?
A47306	And yet Job''s was a just Reproof against them, Will ye speak wickedly for God, and deceitfully for him?
A47306	And yet for all the ill was done with so pious an intention, will ye speak wickedly for God, and talk deceitfully for him?
A47306	But are not we all Disciples of Christ, and Professors of Religion, as well as Members of a settled Church, and Kingdom?
A47306	But is not God to be glorified and obeyed in his other Precepts, as well as in these Confessions of Faith, and pure Devotions?
A47306	But what says God to Saul''s committing this ill to do good to him, or sinning for his Glory and Interest?
A47306	But what were they necessary for?
A47306	For doth not all Driving Trades, and management of Business, and carrying on of Projects and Designs, lye in Dealing with others?
A47306	For, what says the Scripture, to Job''s Friends?
A47306	Hath the Lord as great delight in Sacrifice and Burnt- offerings, as in obeying the Voice of the Lord?
A47306	If all the World speaks well, what is that, if we are accused in our own Consciences?
A47306	If the salt have lost its savour, wherewith shall it be salted?
A47306	Is it not our Profession, to be more for another World, than for this?
A47306	Is not God glorious in his Moral Attributes, of Justice, Faithfulness, and the like, as well, as in the Unity, and Spirituality of his Nature?
A47306	Look at the Generations of old, and see, says the Son of Sirach, did ever any trust in the Lord, and was confounded?
A47306	Or did any abide in his fear, and was forsaken, or God leave those, that had not first left him?
A47306	Or, on Noah''s, to have been saved with those few Souls in the Ark, when the universal World were destroyed by a Deluge?
A47306	Or, on Phineas''s, who went out alone for God among the Jews?
A47306	Ought it not to be as much concerned, for good Practice, as for good Prayers; and will it not get as much, by good Life, as by being Orthodox?
A47306	Quid refert, says † Cicero, ● rum voluerim fieri, an gaudeam Factum?
A47306	So that as it is no Signification of God''s Dislike, that one Suffers by Providence: for what Son or beloved is it, the Father chasteneth not?
A47306	They insist upon Reasons of Ingenuity in this Case, and ask, How one could expect more, that perform''d no more, or dealt no better?
A47306	This is Job''s own Construction of them: Will ye, says he, accept his Person?
A47306	To please God, or to fulfil any Rule of his, or Precept of Religion?
A47306	What becomes of Patience, which is for dutifully bearing Hardships, not for removing them by Undutifulness?
A47306	What becomes of the Religion of taking up the Cross, and of Suffering for Righteousness?
A47306	What is any man the better, though he should gain the whole world, and lose his own Soul, saith our Saviour?
A47306	What would have become of them?
A47306	What would have become, say worldly men, of us, or of our holy Religion, if this and that Unlawful Course had not been taken?
A47306	What would these Persons have said to St. Paul, and the holy Apostles, had they lived in those days?
A47306	When the wall is fallen, shall it 〈 ◊ 〉 be said unto you, where is the daubing wherewith 〈 ◊ 〉 have daubed it?
A47306	When they enquire, what would become?
A47306	Which of you, by such taking Thought, can add 〈 ◊ 〉 Cubit unto his Stature?
A47306	Whom Elijah the Prophet reproved, saying, How long halt ye between two Opinions?
A47306	Will he receive so much Glory and Service, by the Orthodoxy, as Disservice and Dishonour, by the Immorality?
A47306	Will ye accept his Person in judging, as you do between him and me, when he requires in Judgment to accept no Person?
A47306	Will ye speak wickedly for God, and talk deceitfully for him?
A47306	and are not the very Lillies, that neither Toyl, nor Spin, Clad?
A47306	and ask about Events, I would ask them again, whether Events are our Business, or Gods?
A47306	and is he like to with- hold this, who gave that?
A47306	instead of absconding any more, he went out to them, saying whom seek ye?
A47306	or can he overlook you, whilst he takes Care of them?
A60664	And doth not the observing such dayes after such a manner, do more hurt than good every way?
A60664	And is not these things generally practised upon the first dayes, which is called Sunday, or Sabbath- Day, or Lords- day?
A60664	And is not this a sad state, for a day to be observed as a holy day, and people knows not what to do upon that day?
A60664	And this is a hard saying to all unbelievers; for such said in times past, how can this man give us his flesh to Eat?
A60664	And what if he cut you down in your full strength, and in the height of your vanity?
A60664	And what profit doth vanity bring you, when you have been in the mirth of it one day?
A60664	And where is the man amongst you that is willing to deny himself for Christ?
A60664	But some may say, Is not Family Duties good Order?
A60664	But who Remembers the Lord?
A60664	Do they keep that day holy to the Lord, that practise such things?
A60664	For how do people deceive themselves with a vain hope, and how much are many perswaded of assurance of life through their own hope?
A60664	How many in all your time have you converted unto God?
A60664	How many sit complaining for want, who yet know not the Salvation of God, but sit mourning and can not find a resting place?
A60664	Now if you charge Gods Elect, and condemen them by your law, may not you be called in question for so doing?
A60664	THou pure Life, what is like unto thee?
A60664	What is the Message that you have received?
A60664	and are not children at liberty upon such dayes to satisfie their vain minds in pleasures, and in sports, and run into headiness, and wildness?
A60664	and doe not all such dayes which they observe to be holy, end in prophanesse and vanity, and wickednesse?
A60664	and doth not your joy and mirth in vanity here end in sorrow?
A60664	and how are children exercised in vanity?
A60664	and how can they inform their children into that which is good, when they themselves live in that which is evil?
A60664	and how do they spend such dayes in vanity, which they pretend to be holy dayes?
A60664	and how many have you brought to the Faith in Christ Jesus?
A60664	and is not more sin and vanity practised on that day, and that principally by servants and children, then all the six dayes besides?
A60664	and is not vanity the contrary?
A60664	and may it not be said, who are you that doth thus?
A60664	and what is the Tidings which you bring unto people?
A60664	and what is the peace that is reaped by your Gospel?
A60664	and what is the practise that you observe?
A60664	and what will be your reward?
A60664	and where is the refreshment that supplies the needy?
A60664	and whether you had not need to repent of these things?
A60664	and who serves the Lord with fear?
A60664	and who shall lay any thing to the charge of Gods Elect?
A60664	but what faith it?
A60664	doth it not pass away from you the next day?
A60664	how are you degenerated from this Living Way, and from this glorious dispensation of the Love of God to the Sons of men?
A60664	is not both Masters and Servants wronged in the end of it, and the Creation burdened with it, and Gods Spirit grieved?
A60664	or are these things like Christians?
A60664	or do they not pollute it more then those dayes in which they follow their true labour?
A60664	or how can he be in a capacity to minister true Justice unto others?
A60664	or who chuses the better part?
A60664	or who seeks the Kingdom of God first, and trusts the Lord to add all things else unto him?
A60664	why, against the body of sin in every place; and what doth it appear to do?
A60664	why, in their own Consciences; and what doth it appear against?
A60664	why, to destroy the Devil, the Author of Sin; and what will it do further?
A67782	24 ▪ to 32. yea, is it likely that God will accept of thy dry bones when Satan hath suckt out all the marrow?
A67782	49. how glorious and wonderful, is the Maker thereof, and the City where he keeps his Court?
A67782	And how little is that man hurt, whom malice condemns on earth, and God commends in Heaven?
A67782	And indeed were it not so, what would become of us?
A67782	And what makes the difference?
A67782	And what though thy sufferings be never so sad?
A67782	And where we shall reign with Christ our Bridegroom, and be the Lambs wife?
A67782	And would you know whether you belong to Christ?
A67782	And wouldest thou know whether thou art a Beleever or no?
A67782	Art thou not as conscientious alone, and in private where God onely sees thee, as if thy greatest enemy, or all the world did behold thee?
A67782	Art thou not careful in the use of the means, to attain faith in the promise of Gods mercy made in Christ?
A67782	Art thou not evil spoken of for well doing?
A67782	As what else do these great clusters of grapes signifie?
A67782	As who would not, except Satan hath strangely bewitcht him?
A67782	Daunce hood- winked into this perdition?
A67782	Dost thou desire beauty, riches, honour, pleasure, long- life, or what ever else can be named?
A67782	Dost thou not desire and pr ● y for the salvation of others?
A67782	Dost thou not love zeal and devotion in others?
A67782	Dost thou not make conscience of sanctifying his Sabbaths?
A67782	Dost thou not more fear the want of grace then con ● ide in what thou hast?
A67782	Dost thou not rejoyce when the righteous are exalted, and grieve when the wicked bear rule?
A67782	FOurthly and lastly, these things being so; how doth it concern all, to see that they are Believers?
A67782	First, are the joyes of Heaven so unspeakable and glorious?
A67782	Heaven shall receive us, we can not conceive Heaven: Do you ask me what Heaven is saith one?
A67782	How does the assurance of the pardon of sinne alone, clear and calm all storms of the mind?
A67782	How would it charm their mouthes, apale their spirits, strike fear and astonishment into their hearts?
A67782	If he shut his ear against their prayers calling to him for pardon, that stopt their ears against hi ● Voice calling upon them for repentance?
A67782	If the Air be generally infectious, had we not need to be so much the more strict in our Diet, and carefull in the use of wholesome preservatives?
A67782	Is it not grievous to thee to hear God blasphemed, and dishonoured?
A67782	Is not Christ thy greatest joy, sin thy greatest sorrow, and grace the prime object of thy desires?
A67782	Lazarus was for a time extream miserable; what then?
A67782	No sayes he, why shovld I vex my self, because another hath vexed me?
A67782	Now what heart would not bleed to see men runne headlong into these tortures, that are thus intollerable?
A67782	Or why should I do my self a shrewd turn, because another would?
A67782	Secondly, who would not serve a short apprentiship, in Gods service here?
A67782	That he will give his heavenly and spirituall graces at the hour of death, to those who have contemned them all their life?
A67782	Thirdly, How is it possible?
A67782	What a mad conceit were this?
A67782	Whatever thou enjoyest on this side Hell, dost thou not think thy self unworthy of it?
A67782	When Pilate asked, What shall be done with Iesus?
A67782	When thou dost any thing amisse dost thou not accuse thy self?
A67782	Whether he finds not his joy to be like the joy of Harvest?
A67782	Wouldest thou be loosed from the chains of thy sins, and delivered from the chains of plagues?
A67782	Wouldest thou have the same Christ, with his precious Blood to free thee, that shall with his Word sentence others?
A67782	Wouldest thou have thy very poysons turned into cordials?
A67782	Wouldest thou then have it fare so with thee?
A67782	Yea what pain can we think too much to suffer?
A67782	Yea, is it not most just and equall if God will not be found of those that were content to lose him?
A67782	Yea, who would not be a Philpot for a moneth, or a Lazarus for a day, or a Stephen for an hour; that he might be in Abrahams bosome for ever?
A67782	and holy City?
A67782	and shall not God much mor ●, who is both the Father of mercies, and the Authour of mercy and compassion in others?
A67782	and thy greatest evils made beneficial unto thee?
A67782	he should dote upon these transitory things below; that but seriously thinks upon what is reserved for us in Heaven?
A67782	how glorious then is the Creator himself?
A67782	if any thing well, dost thou not give all the praise to God?
A67782	so if the worst of a Believers life in this world be so sweet; how sweet shall his life be in that Heavenly Ierusalem?
A67782	thy terrours, changed into pleasures?
A67782	what little enough to do?
A67782	● o 24. yea, what Father or Master will not from his young and newly weaned Child, or sick and weak servant, accept of the will for the deed?
A13075	And cropen in by the holes of that Rocke that was pearced for thee?
A13075	And hast thou not left the bodie before it leaue thee?
A13075	And how shall they liue in the world his great familie, and not care for his fauour?
A13075	And now published for their comfort who studie to approue themselues to God: WHY should I feare Death when it approacheth?
A13075	And saith with Dauid Who am I, Lord God, and who is my Fathers house, that thou hast brought mee hitherto?
A13075	And what better than GOD, his Grace, and his Sainctes,?
A13075	And what is more excellent, or giueth stronger impression in it, than God?
A13075	And what soliditie can there be in a course, betweene such two termes, as Vanitie& Nullitie?
A13075	And when that is fixed, what tossing haue wee to choose the meanes that are most expedient for it?
A13075	And with that same light, hee seeth an hellish world in this visible one: For what is Sathan abusing the world, and leading it in euill?
A13075	Art thou walking in the valey of the shaddow of Death?
A13075	Can a man that is in God die the death?
A13075	Common gifts come out naked, but sauing Graces are guarded?
A13075	Consider thy selfe, art thou not dwyning and dying in this life, when sinne liueth in thee, and stayeth thee from good, and compelleth thee to euill?
A13075	Could thou lodge it, or God that it brought with it?
A13075	Did not his joyes so abound in thee, that thou could neither receiue them all, nor keep them in the measure that thou receiued them?
A13075	Did not thy bodie partake of that thy joy?
A13075	HOw foolishlie are our affections& actions placed?
A13075	HOw wiselie hath God tempered humane societies?
A13075	Hast thou not also prepared the fine Linnen, and wrapped thy selfe in the winding- sheete of his righteousnesse?
A13075	How can God blesse the breach of his owne ordinance?
A13075	How can I either delight to dwell in this Bodie, or carrie about so grieuous a burden as this?
A13075	How can it in our bellie spring vp to life eternall?
A13075	How many know not what their soule is, and what necessitie it hath, and how to supplie it?
A13075	How shall I know mans rule, since he knoweth it not himselfe?
A13075	How sweete is that Exercise to the Soule?
A13075	If I layed mee downe, I saide, VVhen shall I arise?
A13075	If a Cluster of that Land be so sweete, so great to thee What shall thou finde when thou enters in that Land?
A13075	If thou remember these excessiue joyes, why doest not thou mak good use of them?
A13075	Is not this enough, to chase Thee from the Earth, O my Soule?
A13075	Little will containe it, why should they trouble the world with their idle and endles desires?
A13075	Marke how thou hast euen in this life preuented the buriall of thy bodie: Hast thou not with Ioseph of Aramathea hewen thee a Sepulchre in the Rock?
A13075	O Death, where is thy Sting?
A13075	O Graue where is thy Victorie?
A13075	Or shall that light which now leadeth mee in the darknesse of this life, be put out at Death?
A13075	Resent thine owne estate, and thou shalt finde what I say: Hast thou not dyed to the world, and left it, before it left thee?
A13075	Shall I not then know that way after Death, which I daylie haue troden in my life?
A13075	Shall I then feare to follow such a Captaine?
A13075	Since both the ends of it are in Gods hand, yea, fastened in his heart?
A13075	THere is nothing more grieuous to man, and nothing more profitable, than Affliction: How foolish are wee in the day of trouble?
A13075	Tell me what was then thy comfort?
A13075	The worke it selfe telleth vs that hee is in the worke: When hee lurketh, what confusions in the minde, and disorder in the heart?
A13075	These are best giftes, which are most excellent in their kinde: Greatest in measure, and most profitable for use: What is better, than GOD Himselfe?
A13075	VVho shall separate vs from the loue of Christ?
A13075	Wast thou not then vnder his liberall hand, as a small vessell vnder a large Fountaine?
A13075	What a pleasure is it to finde all the places of our Trauell and Rest, marked with the tokens of his loue?
A13075	What albeit the middle linkes of this chaine of our Saluation doe shake on the Earth?
A13075	What can Dauid say more to thee?
A13075	What difficultie shall wee find to converse with men?
A13075	What is more conuenient to helpe our necessitie, than this sufficiencie?
A13075	What man can bee seased in a worldlie inheritance by imagination?
A13075	What profite is it, to gaine the world, and loose their soule?
A13075	What then can hold thee out of it?
A13075	What ● businesse in inquyring for Newes and in reporting of them?
A13075	Who can either delight to abide in such an Earth, or refuse to goe to such an Heauen?
A13075	Who can indure such a violence of an out thrusting earth; and alluring Heauen?
A13075	Who can see him, but hee must loue and seeke an union with him?
A13075	Why may he not byde the tryall of man, who hath already sustained the sight,& findeth the approbation of God, to the honesty of his heart?
A13075	Why should we not glory in so cleare an Euidence of Gods speciall loue?
A13075	With what triumph doeth the Earth embrace the dust of her foolish competiture?
A13075	how dangerous a thing is it, to count Nature Grace, or to magnifie it against Grace?
A13075	or that sense of him, and joye that it reported to thee?
A13075	what ods in Grace?
A13075	● EE are called vnto, and doe professe a Pilgramage in this world, but how few doe either vnderstand or practise it?
A13075	● Ho can looke in his owne heart with the light of God without astonishment?
A06862	And in retiring hath shee caried away any thing that was not her owne: What shall become of thy obligation and debt to her for her presents?
A06862	But it is in our power by the cutting off of these desires to purchase this sufficiencie: Who then shall we accuse of this defect but our selues?
A06862	But tell me, the honour which thou seekest, doth it not depend of the esteeme which euery one makes thereof?
A06862	But why should there bee so many Philosophers, and yet so fewe wisemnn?
A06862	Can they giue any other assured foundation to the point, the line and the superficies, then their imagination?
A06862	Doe you beleeue that in curing our Pouerty, you cure vs of the rest of our diseases?
A06862	Doe you thinke because of your aboundance, that you want nothing to adde to your content?
A06862	Doth Fortune regard vs with a bad eye?
A06862	Doth it not remaine that thou shouldst thanke him for the time which thou has enioyed it?
A06862	Doth not Estimation follow opinion?
A06862	Doth she afford lesse cause?
A06862	For can we esteeme him poore, who wants nothing?
A06862	He neuer held them but perishable, and the which hee could lose without lamenting them?
A06862	If hee denie it thee; for what doest thou complaine?
A06862	If it be false, are we not satisfied, because the iniury then returnes, and retortes vpon our Enemy, through the vice of his life?
A06862	If none could worthily praise the Athenians but before the Athenians themselues; shouldst thou care for any other praise then for that of Wise men?
A06862	If these promises be true: if these remedies are certaine and infallible, where is the effect?
A06862	If you see that all things of Nature, vnder one same Law, reuerence one, and the same Lord; how can you then escape him?
A06862	Is there any thing more easie to corrupt then you, by the contagion of that which you receiue in your bosome?
A06862	O Riches, where then is this good which hath deceiued our hopes?
A06862	Should not their fall infinitely astonish those who follow their steppes and traces?
A06862	To esteeme a Diamond more for his price then for his beauty; is it not more to prize the Art of man, then the excellencie of his Maker?
A06862	To praise or cherish vertue, more for renowne and glory, then for the satisfaction of a good conscience, is it not an effect of this corruption?
A06862	Wee are in a time, where the good opinion and estimation of People is iniurious; why then shall we so much esteem it?
A06862	What brings she with her, at her arriual but wind, and smoake?
A06862	What certaintie in this incertaintie?
A06862	What doest thou thinke hereof now at present?
A06862	What hope remaines there for vs, to cherish and comfort our loue, by the sweet pressure of your embracings?
A06862	What is become of this former health and beauty, of this delicate skinne, this rauishing countenance, and vermilian cheekes?
A06862	What is this Exile which wee so much feare, if we transport, and cary all our vertues with vs; what losse, what dammage can we be reproached of?
A06862	What light amidst so much darknesse?
A06862	What recompence is it, which obligeth vs to teare our selues in pieces with our owne proper hands; to besprinckle, and bathe them with our blood?
A06862	What say I?
A06862	What shall we say of those from whom shee hauing beene but once absent, shee neuer had the assurance to returne againe?
A06862	What temperance did the Philosopher obserue in the embraces of his wife?
A06862	When one lends thee any thing, hath he no more right to aske and demand it of thee?
A06862	Whereof doest thou then complaine?
A06862	Whereof then are we healed and cured?
A06862	Which of the two is better, either to haue much, or enough?
A06862	Why must thy Altars yet smoake with the fire of our Sacrifices?
A06862	Why not?
A06862	Will she dart vpon vs the Arrowes of her choler?
A06862	and is there a greater slauery, then to depend on the opinion of the Vulgar?
A06862	or what else doeth slee draw after her?
A06862	were the senses of his body insensible?
A06862	what an Enemy art thou to man; knowest thou nothing else, but how to offend him?
A23740	''T is only our light hath so blinded us: so that God may upbraid us as he did Israel, Hath a nation changed their Gods which yet are no gods?
A23740	AND if these be the weapons of our spiritual warfare, what may we think of the carnal?
A23740	AND now how great a madness is it to make costly Oblations to so vile an Idol?
A23740	AND now who can sufficiently wonder, that a practice that so thwarts our interest of both worlds, should come universally to prevail among us?
A23740	AND shall we give over our Clime as forlorn and desperate, and conclude that nothing which is not venemous will thrive in our Soil?
A23740	Alas, with what solicitude do we seek to hide our own guilts with false dresses, what varnishes have we for them?
A23740	And alas, how familiarly do we now see both these scenes reacted?
A23740	And can humanity contrive to debase it self more?
A23740	And can there be a grosser, a more detestable partiality then this?
A23740	And if their impotence can not afford excuse for it, what a debasement is it of mens nobler Faculties to be thus entertained?
A23740	And if we think the affront to base for one of us, can we believe God will take it in good part?
A23740	And is not this a parallel case?
A23740	And shall the servant think himself greater then his Lord?
A23740	Are not your waies unequal?
A23740	As a mad man that casteth fire- brands, arrows and death, so is he that deceiveth his neighbor, and saith, am not I in sport?
A23740	BUT here we may every one of us interrogate our selves in our Saviours words, Who made me a Judg?
A23740	Besides, how pitiful an attestation of Wit is it, to be able to make a disgraceful relation of another?
A23740	Can we pretend to love our Neighbors as our selves, and yet shall our love to him have the quite contrary effects to that we bear our selves?
A23740	For alas what Tragical complaints do men make of their infelicity, when perhaps their prosperity is as much the envious out- cry of others?
A23740	For alas what effect can that man hope from his most zealous reprehensions, who laies himself open to recrimination?
A23740	For here sure we may ask the Apostles question, Who made thee to differ from another?
A23740	For what an allay do we find it to the credit of the most probable event, that it is reported by one who uses to stretch?
A23740	For what besides this unhappy servility to Custom, can possibly reconcile men that own Christianity, to a practice so widely distant from it?
A23740	How are our secular animosities pursued, when our Speculations are thus managed?
A23740	How eagerly do some men propagate every little Encomium their Parasites make of them?
A23740	How easily do we run down the reputation of any who stand in the way either of our spleen or avarice?
A23740	How many persons have laid under great and heavy scandals, which have taken their first rise only from some inadvertence or indiscretion?
A23740	How shall they believe in him whom they have not heard, and how shall they hear without a preacher?
A23740	How then may we wander in things of abstruse speculations?
A23740	Is it not the same Barbarism, to mock and reproch a man that wants the gifts of Nature, as him that wants those of Fortune?
A23740	Is there a God to swear by, and is there none to believe in, none to pray to?
A23740	It was a Politic inference of the Elders of Israel in the case of Jehu, Behold two Kings stood not before him, how then shall we stand?
A23740	Judg not, and that back''d with a severe penalty, that ye be not judged?
A23740	Nay what indeed are our displesures even at those things which we pretend to fasten upon a Second Cause?
A23740	Now who knows at the instant he is so positive, but this may be his erring turn?
A23740	On self- love lessen our beam into a mote, and yet can our love to him magnify his mote into a beam?
A23740	Or if he, whose frolic levity is his disease, call me dull, because I vapor not out all my spirits into froth?
A23740	Shall a Christian expect an immunity from what his Savior has born before him?
A23740	T is Solomons assertion, Seest thou a man wise in his own conceit?
A23740	The Priests answer to Judas do''s speak the sense of most men in the case, What is that to us?
A23740	Their most bold Thesis, That there is no God, no Judgment, no Hell, is often met with an inward tremulous Hypothesis, What if there be?
A23740	To what dangers, to what guilts does sometimes the mere fancy of a reproach hurry men?
A23740	To what unholy, uncharitable purposes is that useful faculty perverted?
A23740	What am I the worse, if a vain Talkative Person think me too reserv''d?
A23740	What an absurdity of wickedness is this?
A23740	What an invasion then is it of Gods right, to ingross the honor of those things being don, which were not at all in their power to do?
A23740	What applications had the Delphic Oracle from all parts, and from all ranks of men?
A23740	What artifices are there to make them appear unworthy of what they have, that others more unworthy may succeed them?
A23740	What confidence had they in its prediction, and what obedience did they pay to its advice?
A23740	What else mean those impatient murmurs at those things which are the immediat issues of his Providence?
A23740	What signifies an unfriendly Parent, or Brother, or Wife?
A23740	What so common Topic of Discourse is there, as this of back- biting our Neighbors?
A23740	When God has made Rationality the common portion of mankind, how came it to be thy inclosure?
A23740	Whither shall we turn us to find it in its pristine integrity?
A23740	Who among them can be content to be falsely aspersed?
A23740	Why dost thou judg thy brother?
A23740	Why then do these men of reason make such solemn appeals( for such every Oath is) to a mere Chimera and Phantasm?
A23740	With what gust and sensuality will they tell how such a Jest of theirs took, or such a Magnificence was admired?
A23740	could not alwaies preserve them innocent, to what guilts may not our unrestrained licentious Tongues hurry us?
A23740	made a little brisk noise for the present, and with the sparkles perhaps annoied their Neighbors, but what real good has it brought to themselves?
A23740	nay that can hammer and forge those very chains into Daggers and Stillettoes, and make their friendship an engine of ruine?
A23740	or what Signature has he set upon thine, what mark of excellency, that thine should be paramount?
A23740	or why dost thou set at nought thy brother?
A23740	which communicates with all?
A23740	who will not take his disposals for good, unless our senses become his sureties?
A23744	13. Who will pitty a charmer that is bitten with a Serpent?
A23744	22. what, have ye not houses to talk and converse ● … in, or despise ye the Church of God?
A23744	41- to what point of diminution must their niggardly offerings, who give little, be reduced?
A23744	7?
A23744	A will resign''d to God''s, how does it enervate and enfeeble any calamity?
A23744	Alas, what are her feeble charms, that she should expect by them to fix the giddy appetites of youth?
A23744	And alas what recompence can the little blandishments and caresses of a mother make her children, for such important such inestimable mischiefs?
A23744	And indeed to what can we more reasonably impute the great overflowings of profaneness among us, then to our ill- husbanding the means of Grace?
A23744	And what rational expectation can they have of that, when they do not invoke it?
A23744	But what speak I of an hearty Reverence, when''t is visible that there are those who pay none at all?
A23744	But, in the mean time, what security do they give for the truth of their pretensions?
A23744	Can she make it her study to please her appetite, that remembers that Dives''s unintermitted feast ends in as unallaied a thirst?
A23744	Have ye no regard all ye that pass by?
A23744	How calmly do those glide through all( even the roughest) events, that can but master that stubborn Faculty?
A23744	How can a soul that remembers its celestial extraction, wallow it self in the mire, sto ● … p to any sordid degenerus practices?
A23744	How critically do they examine their glass?
A23744	How desperate a phrensy then is it to do it, without so much as that equal probability: nay indeed, without any probability at all?
A23744	How many bodies are maimed and wounded in the time they are trimming and decking theirs?
A23744	How many ruins of unhappy women present themselves to her, like the wracks of old vessells, all split upon this rock?
A23744	How many times( I had almost said hundreds) do we see their Coaches stand at the Play- house, for once at God''s?
A23744	How often are the voluptuous in pain to know which plesure to choose?
A23744	How prodigious a thing is it then, that this state of dulness and danger should be affectedly chosen?
A23744	How rare a sight is it for som Ladies to appear at Church?
A23744	How will he then detest this robbery this impoverishing of the husband, when''t is only to make an oblation to vanity and excess?
A23744	In short what a retaliation of inversions will there then be?
A23744	In the mean time, by what strange measures do they proceed?
A23744	Indeed any marriage is in such a folly and dotage, they who must suddenly make their beds in the dust, what should they think of a nuptial couch?
A23744	Or can she deny the crumbs of her table to that Lazarus, to whom she foresees she shall then supplicate for a drop of water?
A23744	Or what tenure have they in the safety of one moment, save what they owe to God''s Providence?
A23744	Shall many hours, days, nay perhaps weeks, be taken up in contriving for the one, and shall there never be a minute allotted for the other?
A23744	Shall we instead of smiting our breasts( as did other witnesses of his sufferings) turn our backs?
A23744	Thou that teachest another, teachest thou not thy self?
A23744	What a Luciferian fall will they have from their honors, who have endevored to undermine Gods?
A23744	What fears of being abandoned, what jealousies of rivals, do often torture them?
A23744	What multitudes of accidents are there to which we lie open, and nothing to guard us from them but the divine Providence?
A23744	Who can contrive a form of Indemnity where that is the thing hazarded?
A23744	Why siekye the living among the dead?
A23744	Why ● … hen should their emulation leave them where only it could do them good?
A23744	With what face can she require that strict and severe modesty of a young Girl, which she who should be a Matron will not practise?
A23744	and how many more do by their niceness and delicacy exemt themselves?
A23744	and how ready a retortion will even Scripture it self afford for such an Imposer?
A23744	and what will be the next that will succeed?
A23744	must he never see them but at two or three solemn times of the year?
A23744	or tye up the giddy wandring humor of Youth, within those bounds she thinks too strait for her own?
A23744	tel me therefore what shall thy wages be?
A23744	thought themselves too great to pay him homage, and by their prophane and vicious example, induced acontemt of him?
A23744	to read Romances with spectacles,& be at Masks and Dancings, when she is fit only to act the Antics?
A23744	what God requires of them for whom he hath don so much?
A23744	who can tell how long the present will last?
A12203	Am I fit to end my dayes?
A12203	Am I in a state fit for heaven?
A12203	And have wee not Scriptures to shew that all is Vanitie?
A12203	And is there not a danger in being drawne away to hazzard our Soules?
A12203	And so for conversing with company, are they such as are comfortable and cheerefull?
A12203	And therefore why should we looke after perishing things, and neglect better?
A12203	And will pretending this excuse men when they are called to duties?
A12203	Are all things perishing food, such as we must leave, vaine and emptie things?
A12203	Are all things vaine, and shall I not labour to have my part in that that shall never die in him that is my Husband for ever, and my Lord for ever?
A12203	Are not all things so that are here, if we be Christians indeed?
A12203	But what is this for the Sacrament?
A12203	Come to a man that is gasping out his life, and aske him, what doth honours doe you good?
A12203	Compare this short time here, of health and strength, of honour and place, and friends, what is this to Eternitie?
A12203	Could this excuse him?
A12203	Doe I grieve for these?
A12203	Doth hee that acts the part of a Nobleman upon the Stage think himselfe better than another, that acts the part of a Poore man?
A12203	For instance, Those that have wives, have they not beene drawne away by their wives, as Solomon was to Idolatrie?
A12203	For is not God worth all?
A12203	God makes fooles of them, for how few have you that goe beyond the third generation?
A12203	Have wee not experience of former times?
A12203	How are these five directions inforced?
A12203	How few houses have you, that are now in them can say, My Ancestour dwelt here, and these were his Lands?
A12203	How is it with me for world without end?
A12203	How many things doth this poore life need while wee are in this world?
A12203	How should we use it?
A12203	How?
A12203	I, but is my soule as it should be?
A12203	If I have Christ what can I want, when I receive the Sacrament, having Communion with Christ?
A12203	If a friend bee dead, shall a man bee therefore angry?
A12203	If things come amisse in his Inne, will hee quarrell with Host, that hee hath not a soft bed?
A12203	If we doe not make use of it, we are worse then the Divell himselfe, he makes use of the shortnes of his time, what doth hee?
A12203	Is reckonings eaven betweene God and my soule?
A12203	Is there not a danger of being drawne away?
A12203	Now shall wee be immoderate in any thing that passeth away?
A12203	Shall I ioy in that that I can not inioy?
A12203	Shall I not labour to strengthen mine Interest in him that hath all good things in him?
A12203	Shall I not therefore looke for those comforts and those graces, and for that condition, that will abide when I am gone hence?
A12203	Shall I oppose Cods sentence?
A12203	Shall wee grieve much for the losse of that that wee can not hold?
A12203	Shall wee make all things subordinate to them, as worldlings doe, subordinate Religion to worldly things, and make all things contrary?
A12203	Shall wee stand upon apparitions, that the more wee know them, the more wee shall undervalew them?
A12203	The fashion of this world passeth away; value them by that they have of eternitie, what of the Spirit is in them?
A12203	There is a danger to be hurt, and a danger in being hurt, did not sinne come in that way?
A12203	There is a goodly shew and Apparition: what is within?
A12203	To adde a little in this point, This is the reason why none but a true Christian can carry himselfe moderately in the things of this world, why?
A12203	VVhat is become of Babylon, and all those goodly Cities?
A12203	VVhat is become of Ierusalem?
A12203	VVhat is become of Rome?
A12203	VVhat is the Sacrament, but the Food of our Soules, our Everlasting Manna, that will continue for ever, and make us continue for ever?
A12203	VVhat is the ground of this, that all things are thus passing?
A12203	VVhat is this point of time to eternitie?
A12203	VVho promised thee thou shouldest enioy thy wise long, that thou shouldest enjoy thy children long, thy place long: haste thou a promise for this?
A12203	Was not Adam led away by his wife?
A12203	Wee say if a glasse be broke, is a man much angrie?
A12203	Were it not an unkinde thing if a man should invite strangers, if they should turne their kinde friend that had invited them, out of dores?
A12203	What Grace is in them?
A12203	What doth riches doe you good?
A12203	What hath the Minister to doe with these things?
A12203	What if all the earth should fayle?
A12203	What is this little time given us for?
A12203	What is within government?
A12203	What is within the things of this life?
A12203	What thoughts hath hee of his Eternall estate, of the fading condition of these things?
A12203	What time?
A12203	What to use them as if they had none?
A12203	When a Christian is all in passion, all in Ioy, all in feares, or in griefe: why, what is the matter at that time?
A12203	Why should wee dote upon a perishing fashion?
A12203	Why should wee promise our selves that which the Word doth not promise us, or that wee can not see experience of in the world?
A12203	Why would wee have a condition severed from all men?
A12203	Why?
A12203	and how many men perish by being too Vxorious, by being too flexible in that kinde?
A12203	are they new Creatures?
A12203	are they new borne?
A12203	are they such as may helpe to the main?
A12203	are they truely noble?
A12203	hath a States- man skil in this or that trade?
A12203	how few houses have you, that the childe, or the Grand- childe can say, this was my Grand- fathers, and my Great Grand- fathers?
A12203	is there not a great deale of care?
A12203	no: why do I intangle my selfe in that which hinders the maine?
A12203	to care for them, as if they had none?
A12203	what desperate follie is it to venture the losse of Eternitie, for the enioying of these things?
A12203	what desperate folly were it?
A12203	what doth possessions doe you good?
A12203	what of the Image of God is in them?
A67772	An ● how am I served accordingly?
A67772	And are they to be endured everlastingly?
A67772	And indeed, if the gates of the City be of Pearl, and the streets of Gold; what then are the inner rooms, the dining and lodging chambers?
A67772	And now for conclusion: Are the Joys of Heaven so unspeakable and glorious?
A67772	And what makes the difference?
A67772	And what shall I say more?
A67772	And withal lose their part and portion in the Kingdom of Heaven, as the Word of God expresly tells us?
A67772	As consider, If a dark dungeon here be so loathsom, what is that dungeon of eternal, of utter darkness?
A67772	As tell me, Will not their blood be required at your hands, if they perish through your neglect?
A67772	As what says the Apostle?
A67772	As, Dost thou desire beauty, riches, honour, pleasure, long life, or whatever else can be named?
A67772	As, Who would not obtain Heaven at any rate, at any cost or trouble whatsoever?
A67772	But, oh wretched Caitiff that I am; how hath the Devil and my own deceitful and devilish heart deluded me?
A67772	Christ our Redeemer and Elder- brother?
A67772	Dance hoodwinkt into this perdition?
A67772	Do we delight in good company?
A67772	Do you ask what Heaven is?
A67772	FIrst, Is it so, that the torments of Hell are so exquisite?
A67772	For as St. Paul tells us, The heart of man is not able to conceive those joyes; which being so, How should I be able to express them in words?
A67772	For if the brightness of the body shall match the Sun, what will the glory and splendour of the soul be?
A67772	For this incorruptible Crown of Glory in Heaven?
A67772	Fourthly, Is it so?
A67772	Hath Christ done so much for us, and shall we deny him any thing he requireth of us?
A67772	He who brings even idle words to judgment, and forgets not a thought of disobedience, how will he spare our gross negligence and presumption?
A67772	Hearken we unto Christs voice, in all that he saith unto us, without being swayed one way or another, as the most are?
A67772	Hell in Scripture is called a Lake, that burneth with fire and brimstone; and, than the torment of the former, what more acute?
A67772	How does this hang together?
A67772	How glorious and wonderful is the Maker thereof, and the City where he keeps his Court?
A67772	How is it that we are not more affected therewith?
A67772	How sweet then shall our knowledge in heaven be?
A67772	How then should we admire the love and bounty of God, and bless his Name, who for the performance of so small a work, hath proposed so great a Reward?
A67772	How will it end?
A67772	How wouldst thou toss and tumble, and turn from one side to another?
A67772	If material fire be so terrible, what is Hell- fire?
A67772	If the earnest penny be so precious and promising here; What shall the principal, and full crop and harvest of happiness in Heaven be?
A67772	If then the beginning and first fruits of it be so sweet, what shall the fulness of that beatifical Vision of God be?
A67772	In whom there is nothing but amiable, comfortable, delectable?
A67772	It will put thee to a demur, What have I done?
A67772	Now consider, Is one hours twitche of the worm of conscience here?
A67772	Now what heart would not bleed, to see men run headlong into those tortures that are thus intolerable?
A67772	Oh that men would believe the God of truth( that can not lye) touching spiritual and eternal things, but as they do these temporary and transitory?
A67772	Or in case we have peace of conscience, alas, how often is it interrupted with anguish of spirit?
A67772	Or that light from whence it receives its light?
A67772	SEcondly, Are the Joys of Heaven so unspeakable and glorious?
A67772	The Angels and Saints our Comforts and Companions?
A67772	The holy Ghost our Comforter?
A67772	Then wilt thou say, O that I had been more wise, or that I were now to begin my life again; then would I contemn the world with all its vanities?
A67772	What am I now aabout?
A67772	What is a thousand years?
A67772	What is eternity of hell torments?
A67772	What little enough to do, to obtain eternity?
A67772	What pleasure shall we take in the company of Saints and Angels?
A67772	What then can be more equal, then that thou shouldst suffer everlastingly?
A67772	What then will it be to lie in flames of fire?
A67772	What though it be usual with men, to have no sense of their souls till they must leave their bodies?
A67772	What will it be to enjoy the immediate presence, and glory of God our Father?
A67772	What''s a Fetter to a Dungeon?
A67772	Whether he finds not his joy to be like to the joy of harvest?
A67772	Whether will this course tend?
A67772	While we are here, how many clouds of discontent have we to darken the Sunshine of our Joy?
A67772	Who would not serve a short Apprenticeship in Gods service here, to be made for ever free in glory?
A67772	Will it not be sad to have Children and Servants rise up in judgment against you, and to bring in Evidence at the great Tribunal of Christ?
A67772	Will not this be sad?
A67772	Yea more, is Heaven so unspeakably sweet and delectable, is Hell so unutterably doleful?
A67772	Yea, are all these, and all other pains that can be named put together, but shadows and flea- bitings to it?
A67772	Yea, how can we be thankful enough for so great a blessing?
A67772	Yea, how little, how nothing, are the poor and temporary enjoyments of this life, to those we shall enjoy in the next?
A67772	Yea, how oft do those Russians that deny God at the Tap- house, preach him at the Gallows?
A67772	Yea, is one minutes twitch of a tooth pulling out so unsufferable?
A67772	Yea, what pain can we think too much to suffer?
A67772	Yea, who can utter the sweetness of that peace of Conscience, and spiritual rejoycing in God, which himself hath tasted?
A67772	Yea, who would not be a Philpot for a month, or a Lazarus for a day, or a Stephen for an hour, that he might be in Abrahams bosome for ever?
A67772	a Gallows to Hell- fire?
A67772	and confess that in sincerity of heart, which they oppugned in wantonness?
A67772	how would it charm their mouths, appall their spirits, strike fear and astonishment into their hearts?
A67772	or as men rejoyce when they divide a spoil?
A67772	than the smell of the latter, what more noysome?
A67772	the presence chamber of the great Monarch of Heaven and Earth?
A67772	the torments of Hell so woful and dolorous?
A67772	those delights and pleasures, that are reserved for the glorified Saints, and Gods dearest darlings in heaven?
A67772	what then may we think of the maker and builder thereof?
A26295	Am I not subject to the envy of many, and many times in great solicitude to defend what I have from deceit and wrong, if not from injustice?
A26295	And Can a man take Fire in his Bosom, and his Cloaths not be burnt?
A26295	And can I be secure that it shall not be my lot and portion before I leave the world?
A26295	And doth not that teach you first to be just, and to render unto every one their due?
A26295	And how can he get wisdom that holdeth the Plow?
A26295	And indeed why should I continue my Religion any longer to you, to slight and contemn it, to reproach and defame it?
A26295	And may we be all a little serious, and thus argue with our selves every one of us, Am not I a Christian?
A26295	And now proceed on, and say to your self, shall I be so sottish and unwise, not to understand and take things as they truly are?
A26295	Annos si regnes felix per mille, quid inde?
A26295	Besides, how uncertain are these outward enjoyments in respect of their continuance?
A26295	Blessed is the Rich that is found without blemish, — Who is he and we will call him blessed?
A26295	Can all my Honours and Abundance secure me one moment from most of the Hazards and Casualties, Sicknesses and Diseases, incident to the meanest?
A26295	Can any thing be more desperate and insensate madness and absurdity?
A26295	Can one go upon hot Coals, and his Feet not be burnt?
A26295	Dicta factis deficientibus, what do they signify?
A26295	Do not these things deserve to be seriously deliberated upon in my health and strength?
A26295	Doth not knowledge and wisdom therefore become you?
A26295	For shall the Lion roar, and shall not all the Beasts of the Forest tremble?
A26295	Hath it not been well and truly observed, that the Roman Empire always best flourished, when it was the greatest Reverers of the Gods?
A26295	How doth it unfit them( by thus degrading and debasing themselves by their sensualities) to be Magistrates and Governours under their Prince?
A26295	How hard a thing is it for a Rich man to enter into the Kingdom of Heaven?
A26295	How often may we meet with Storms and Tempests at Land as well at Sea?
A26295	How shall we be able to magnify him?
A26295	If it be true, why do you not practise it?
A26295	In reference to our Estates and Families, how necessary is this Christian duty of Temperance?
A26295	Is it not the very voice of your daily actions, depart from us O Lord, for we desire not the knowledge of thy Laws?
A26295	Is it not time therefore for us all to learn Righteousness?
A26295	Much more when it is grown to that height and perfection, as to become the Epidemical Sin of the Nation( as it were) at this day?
A26295	Now may not our blessed Lord and Saviour thus argue the case with us?
A26295	Oh how little of the footsteps thereof is to be found among the greatest part of Christians, and us also in this Nation?
A26295	Si tibi sponsa decens, si sit Generosa, quid inde?
A26295	So the Sinner with the Godly?
A26295	The splendor, glory and prosperity of your Prince is yours; take away the Sun out of the Firmament, and what will become of the Stars?
A26295	What can it be less than the greatest reproach imaginable to us Christians, that this Swinish sin should be once named among us?
A26295	What fellowship hath the Wolf with the Lamb?
A26295	What further use can this holy and excellent Copy be to us, who abhor to write after, and to follow it?
A26295	What great cause have we to pray as our Church well directs us in the Collect upon Michaelmas day?
A26295	What is it at which with so much pain and labour we strive to arive?
A26295	What is it therefore that the holy and excellent Religion of the ever blessed Jesus requires of me?
A26295	What temptations do I lye under to Pride, Vain- glory, Gluttony, Drunkenness, Lust, Envy and Revenge, and a many other vices and enormities?
A26295	What then is our being?
A26295	What, not so much as to look on a Woman to lust after her?
A26295	Will not the most skilful Artist be unable after a little time to find out a distinction between our Bones or our Dust?
A26295	Will there then be any difference between me and the poorest Begger in the Grave?
A26295	and am I not under greater Temptations in this world, together with vast cares that attend me?
A26295	or of the young man to our blessed Saviour, What must I do to do the works of God?
A26295	the Earl of Manchester, in his Almondo, to express Quid Sum; Quis fando Explicare queat?
A26295	— Who hath been tryed thereby and found perfect?
A18244	1 Who would Imagine, rich men Beggers were?
A18244	14 Why dies a Beast, when thou commit''st the fault?
A18244	16 Use that thou hast, and long not after more: What good doth store, if onely kept in store?
A18244	16 Vse thy Estate, bid Niggards name avant: What good doth wealth, if wealthy, still thou want?
A18244	18 No man is wife, whose wisdome is his Master: What can he doe, that ca ● nnot rule his Waster?
A18244	21 In this one fault of Drinke all are included: What Fault can want, where Reason is excluded?
A18244	21 Richmen, and Poore; what difference between them?
A18244	21 Thy Braines are weake enough, when at the best: Why wilt thou let them be with Drinke opprest?
A18244	22 What''s life, that in it, we should place our joyes?
A18244	24 Beare with thy wifes Tongue, if her truth thou see; Why should she, silent; Thou not patient be?
A18244	24 Drinke, but in temper: Pleasure without measure, Brings thee at last, to measure without pleasure?
A18244	27 In fawning words, thinke not true meaning streight: What good doe trapps, vnlesse they haue a baite?
A18244	3 Leave ● eare of Death; for what Folly more rise: Then fearing Death, to lose the joyes of life?
A18244	39 Hold fast thy state; why wilt thou rather waste: In hope to get more, then keepe that thou hast?
A18244	4 Take head, ● est to thy selfe thou Crossing be: Who thwarts himselfe, with whom can he agree?
A18244	6 In drowsie men, what differs life from Death, More than for( salt to keep them sweet) their Breath?
A18244	7 Why shouldst thou make that knowne; which t is too much: Thou knowst thy selfe?
A18244	9 By bulke of Body, Indge of men who can?
A18244	9 Little men have their worth?
A18244	A stepdame, in the other, Or thus, 21 Since Poverty is Natures Gift: and Gifts Of Nature, All are good: why seeke we shifts?
A18244	Are not men mad, that mak''t a Recreation?
A18244	Can a Beasts Offering, be thy Ransom thought?
A18244	D ● th death a scantling hold?
A18244	Doth not our owne sand runne, as fast as Theirs?
A18244	If Praise, who will believe thee?
A18244	If that be had with little, what needes more?
A18244	Or Thus, 32 Why shouldst thou grieve, or think thy own case strange, When most are such, with whom thou woulst not chang ●?
A18244	Or thus 32 What needs the Moone with envy looke so pale?
A18244	Or thus ● 24 Drinke not too much: what man that were not vaine Would broach his mouth, to set a tylt his braine?
A18244	Or thus, 1 Give cause, even strangers may thy worth approve: What King so great, as He whom all men Love?
A18244	Or thus, 1 Let Vertues Iustre, even to strangers show thee: I st not a Glory, that more Love, then know thee?
A18244	Or thus, 1 What good doe eyes, if it be alwaies Night?
A18244	Or thus, 10 What hope, for such men ever to recover; That stand an Ill match out: and nere give over?
A18244	Or thus, 10 What man but meanly read in wisdomes Grammer, Would be an Anvile, that may be a Hammer?
A18244	Or thus, 10 When Death now threats, to take thy Goods from thee?
A18244	Or thus, 10 Why not yeeld, when too weake?
A18244	Or thus, 12 Thinke not, to conjure Gods designes: must Hee What He cons ● ● res on thee, Cons ● ● ● with thee?
A18244	Or thus, 12 What''s Fortune but a Moone?
A18244	Or thus, 13 Who ever saw a Phoenixe?
A18244	Or thus, 13 Why should thy Fompe draw Envy, as a Prize?
A18244	Or thus, 15 Where may we goe, to finde a faithfull Friend?
A18244	Or thus, 16 Of thy owne Praise or Blame, no Trumpet be: Why should mens Eares, stand wayting upon thee?
A18244	Or thus, 16 To Discommend, or Prayse thy selfe, Refraine: Who but a Foole would shew himselfe so vaine?
A18244	Or thus, 16 Use that thou hast; be not thy monies slave: What use to have; if not use what you have?
A18244	Or thus, 16 What can to Praise or Blame thy selfe, releeve thee; If Blame, who cares?
A18244	Or thus, 18 VVho would mocke Children?
A18244	Or thus, 18 Would any Pedlers, if they were not Typsies: Open their Packs amongst a sort of Gipsies?
A18244	Or thus, 19 Since all our lives, are brittle Glasse and weake, What reason thine should hold; and others breake?
A18244	Or thus, 19 What contract canst thou make with Death; that He Should serve his writs on others, and spare thee?
A18244	Or thus, 19 Why should we hope, of being others Heyres?
A18244	Or thus, 19 Why shouldst thou thinke, t''out live them that be old: Though thou art young?
A18244	Or thus, 2 Much Opium doth the sences overcome: And what is sleepe, but Natures Opium?
A18244	Or thus, 2 What God and Heaven is; search not to know: What are the things Above; to us Below?
A18244	Or thus, 20 Credit not alwayes them, that talke a vye: How can their Tongues but lye; that never lye?
A18244	Or thus, 21 Barenesse and Poverty; are of Natures giving, In Birth and Death; and why not then, in living?
A18244	Or thus, 21 Excesse of Drinke Devasts, and drownes all Good: What is it, but a Remnant, of Noys Fludde?
A18244	Or thus, 21 In faults of Drinke, canst thou be innocent?
A18244	Or thus, 21 Nature that''s simple; why wouldst thou have mixt?
A18244	Or thus, 21 No marvell men thinke faults in Drinke, Defensible, Of that makes sencelesse, how can they be sensible?
A18244	Or thus, 21 She that gave Life gave Barenesse; Is sh''a Mother, In giving life?
A18244	Or thus, 21 What is much Drinke, but the Braynes Inundation?
A18244	Or thus, 22 Because thy friends not gratious are to thee; Wilt thou to God, Ungratious therefore be?
A18244	Or thus, 22 Doe not thy minde to frightfull fancies give?
A18244	Or thus, 22 What cause have we, at Death to take offence?
A18244	Or thus, 22 What matter is it, when or bow thou dyest?
A18244	Or thus, 23 Be not afraid of Dying: hast not thou Good Cause to welcome that, brings th''Olive bough?
A18244	Or thus, 23 Soule brought a Bed of Body, and Delivered, Is Death: Is not hee, that feares this, white liverd?
A18244	Or thus, 23 Where Death is feard; it seemes not understood: Is not the End of Evils, a Ioyfull Good?
A18244	Or thus, 23 Who would feare Death?
A18244	Or thus, 25 In keeping Promise; if thou canst, be Iust: Why shouldst thou goe a lying upon trust?
A18244	Or thus, 25 Performance of thy Promise doe not sleight: Why shouldst thou make thy selfe a Graine too light?
A18244	Or thus, 25 Promise once made, Intend to keepe it streight: Who would be counted light, that may be weight?
A18244	Or thus, 3 Leave feare of Death: what mischiefe greater were Then feare a mischiefe, that comes with a feare?
A18244	Or thus, 3 Leave feare of Death: what pleasure can life have; When feare still keepes her thinking, of her Grave?
A18244	Or thus, 3 Leave feare of Death: why shouldst thou not adhere: Rather to life, in Ioy; then Death in Feare?
A18244	Or thus, 3 Leave feare of Death; who can have merry heart: As long as Feare stands brandishing Deaths Dart?
A18244	Or thus, 3 Make Death looke merrily: what shrewder turne: Then putting Death in Blacks: to make life mourne?
A18244	Or thus, 3 What meanes the double Fence, the Tongue about, Of Teeth and Lips, but least it should breake out?
A18244	Or thus, 3 When thou liv''st well; of mens words make no matter: Doe not Dogges barke at Moone- shine in the water?
A18244	Or thus, 32 If Fortune now give thee not thy content, Wert thou, as some are; how should she be shent?
A18244	Or thus, 33 What''s life, or Health?
A18244	Or thus, 34 When thou couldst Bend a friend; Thy selfe yet bow: One must Beginne love; and then, why not Thou?
A18244	Or thus, 35 A Feather give, when for a Goose you aske; Who but a Goose, would grudge at such a taske?
A18244	Or thus, 36 Begin no strife, where thou in Love mayst end: What good, to winne a cause: and loose a friend?
A18244	Or thus, 37 How canst thou Promise to thy selfe long life; Which but a thred holds; and Death holds the knife?
A18244	Or thus, 37 We must Examples to our selves apply; Such men dide young, or suddaine: why not I?
A18244	Or thus, 39 Hold fast thy state; why shouldst thou looke for more; And couldst not keepe that, which thou hadst before?
A18244	Or thus, 39 T is an old saying; spend, and God will send; But what?
A18244	Or thus, 39 The way to Thrive, is more to Keepe then Get: What''s the Sunne rising, if as soone it set?
A18244	Or thus, 39 When thou hast dig''d a well, that water gives; What good wilt doe, if poure it into Sives?
A18244	Or thus, 4 In doubtfull matters, how can Truth be seene, When Anger stands before it, as a skreene?
A18244	Or thus, 45 Never reioyce, at bad mens suddaine death, What matter, in what for me, death stops our breath?
A18244	Or thus, 6 If little be enough; Much is too much: Why seekst thou then to be such, and not such?
A18244	Or thus, 7 Set not thy rest up; on things base and meane: Who ever knew a Sexton, made a Deane?
A18244	Or thus, 7 When thou commitst a fault; tell not the same: What needs a Theatre to shew thy shame?
A18244	Or thus, 8 Give freely what thou canst, rather then sell: Who gives to good men; hath not he sould well?
A18244	Or thus: 16 Use thy Estate, what art thou else the better?
A18244	Poore, first and last; and why not Poore betwixt?
A18244	Some man will perhaps say; Here is variety indeed; but one well done were better then all: what good doth choice, where All is Refuse stuffe?
A18244	That know not, what we have, till all be spent?
A18244	VVhat good doe Feete, if alwaies in a setter?
A18244	What are they more or lesse; if Thou be Newter?
A18244	What if they Change?
A18244	What may not a sparke doe, if light on Powder?
A18244	When thou art Actour; Drinke but th''Instrument?
A18244	Whither?
A18244	what''s beauty, strength, or breath?
A26306	After all, what signifies it that we are infirm and mortal in our Bodies?
A26306	And may cry out with Him, whom Religion had much better instructed: Who shall separate me from the Love of Christ?
A26306	And whence can this Necessity of admiring God proceed, unless it spontaneously arise from Known Perfection?
A26306	And would he be so excessively vex''d at being reduc''d, even to that Nothing, which surrounds him on every side?
A26306	But what if the Body be truly Degraded, so the Gain of the Soul does infinitely preponderate the Losses of the Body?
A26306	Contra Mercator, navem jactantibus Austris: Militia est potior: quid enim?
A26306	For pray, What is Vertue taken in this Sence?
A26306	For pray, what has the shaking of the Optick Nerve common with the Perception of Light?
A26306	For what else is it to love One- self, but to desire Happiness, and to desire Happiness, but to love One- self?
A26306	From the Objects?
A26306	Have we not another Futurity in View, which very well deserves the principal Care and Occupation of our Heart and Mind?
A26306	How come I, on the contrary, to love an unknown Person as soon as I see him, without informing my self either of his Merit, or unworthiness?
A26306	How comes this to pass?
A26306	How should his Courage be pull''d down, to whom the Dangers o ● this Life, seem no Dangers at all; nor the Miseries of this World, real Miseries?
A26306	I would know in the next place, Whether we can feel Joy and Delight without loving One- self, proportionably to this Perception?
A26306	Is it from any natural Defect of the Mind?
A26306	Is it not because the Contempt of our Neighbour, is rather affected, than real?
A26306	Is it tolerable, that a Man should make such Sacrifices to himself, as he would dread to Offer to the greatest of his Gods?
A26306	Now what Course can be taken to elevate, and render''em worthy and becoming the Grandeur of Men?
A26306	O Death, where is thy Sting?
A26306	O Grave, where is thy Victory?
A26306	Or, if their Esteem be so much worth, as to deserve the most passionate Desire of our Souls, how can we despise''em?
A26306	Qui fit Maecenas, ut Nemo, quam sibi sortem Seu Ratio dederit, seu sors objecerit, illâ Contentus vivat, laudet diversa sequentes?
A26306	Reason is call''d to judge and pass Sentence; but with how great Partiality does it execute this Office?
A26306	Shall I tell thee Araspe?
A26306	Shall Oppression or Anguish?
A26306	Shall we believe that the Wisdom of the Creatour is inconsistent with it self precisely in this?
A26306	What Advantage could they see in sacrificing their Goods and Themselves upon the Altar of Pride?
A26306	What can it do to us?
A26306	What do I say?
A26306	What does Humane Learning teach us?
A26306	What need we value the Menaces and Threats of the World?
A26306	What will Men''s Esteem signify to me, when I am not in Being to enjoy it?
A26306	Whence proceeds this Darkness?
A26306	Why should we embarass and perplex our selves with Cares and Sollicitude for the short Futurity of this transient Life?
A26306	Why then should we trouble our selves with such vain and contradictory Queries, As whether the Saints love God, better than themselves?
A26306	Would one, whose Merit reaches no higher than that of a Mortal and Dying Man, resent so great Horrour in Debasement?
A26306	Yet who is ignorant, that Men confound an unfortunate Ingenuity, with Ignorance; and a fortunate Ignorance obtains the Glory of Ingenuity?
A26306	who''ll assure me of the Possession of my Riches?
A26306	who''ll secure me of the Preservation of those Friends, whom I love and delight in?
A69140	3 Behold the bargaine, and tremble at it; blesse thy God that thou hast not beene ouerraught?
A69140	3 where the soule finds no rest in God, how can it be but restles in hawking after shadows?
A69140	4 where pride is a chaine, how can bondage or subiection be any whit brooked?
A69140	6 Can there be a greater plague to the wicked then still to be desiring, what they compasse?
A69140	And alas, how doe we seeke for mercy in this case, but for feare of vengance?
A69140	And can we looke for a better haruest of such fearfull seedings?
A69140	And haue we no leasure for religion, our thrift comes in so fast, al time is too little, either to husband wel that we haue, or to better our estate?
A69140	And how shall the faults of Ministers bee corrected but by the supreame Magistrate?
A69140	And indeed how can it be, that Satan should performe with them?
A69140	And is it any other in our Honourable Court of the High Commission, and in other Consistories of our Clergie?
A69140	And is not now bodily seruice made an Idoll, and will worship set in the seate of the scorners?
A69140	And is not this now Satans time to make prey of the soule?
A69140	And is there any feare of God, where prophanesse is iustified,& that by abusing and peruerting the straight waies of God?
A69140	And seeing Mammon serues our present turne, what more profit shall we haue in the seruice of God?
A69140	And what need wee desire the wine and the corne, when our God is at peace with vs?
A69140	And what neede he then take care for any other happines?
A69140	And when we haue the most thereof at the best, will it not prooue too heauie a reckoning without the blessing of God?
A69140	Are we sick of the world, and neuer satisfied therewith?
A69140	As, the Minister may be also a Magistrate?
A69140	But now on the other side, doth hee performe with them?
A69140	Consider we a little, how they vse these things: are they not vsually in extreames and so bode extremity?
A69140	Doe they not in distrust of Gods prouidence, vsually make Idols of these things, and so are giuen vp to make Idols of themselues?
A69140	Doth Cain build Cities,& seeke to nestle himselfe surely on the earth, to auoid the storme of heauen?
A69140	Doth Iudas sell his Maister for the wages of vnrighteousnesse, and doth he not set his soule to sale to the deuill?
A69140	Doth not affliction bridle sinne, and withdraw many encouragments there- from?
A69140	For What shall it profit a man though he should win the whole world, and lose his owne soule?
A69140	Haue we begun in the spirit, and haue quickly enough thereof?
A69140	How can this choose but breed despaire, and fearefull confusion?
A69140	How can we expect Grapes of thornes, or Figges of thistles?
A69140	How commonly do men prostitute their soules for the loue of the world?
A69140	How could wee enuie and fret at the prosperity of others?
A69140	How doth this discouer our barrennes of grace, how doth it conuince our bondage vnto sinne?
A69140	How fearefully heereby doe they enthrall themselues to destruction?
A69140	If Balaam for promotion, will bring God to his wicked bent: doth he not loue the wages of iniquitie, and expose his soule to the rage of Sathan?
A69140	If Saul to cloake his sinne, will be hindered of the people, shall he not be reiected of God, and hasten his own confusion?
A69140	If happinesse consist in enioying the world, then what need we feare to venture the soule; vnlesse we enuie our owne happinesse?
A69140	If we could be humbled dayly in the sence of our vnworthynesse, how should we be thankfull for the least?
A69140	If we could daily renewe our repentance, how should we preuent, or reiect Satans assaults?
A69140	Is it no profit to aduenture thy soule for the world?
A69140	Is it not at the least as Sauls Armour, too heauy a burthen for vs?
A69140	Is it not now a ruled Case among Worldlings, that there is no hell but to be in debt?
A69140	Is it with purpose to be ridde of our sinnes, or rather for hope we may returne to our vomit againe?
A69140	Is not euery Trade a Mysterie forsooth?
A69140	Is not he our sufficient portion, and shall we not with him haue all things else?
A69140	Is the price too deare?
A69140	Is thine eye euill because his is good?
A69140	Nay, is not the present Euent vsually a warrant herein?
A69140	One Trades- man may exercise diuers ciuill Callings?
A69140	Shall we for our better informing take a view of some of them?
A69140	Shall wee discouer the delusions which preuaile hereunto?
A69140	Such are the grounds to compasse these things, and are not the meanes suteable?
A69140	This serues the turne for the present, and what neede we any more?
A69140	What can we see abroad which may not more humble vs vnder the hand of God?
A69140	What hope of preuailing, where the soule is thus armed?
A69140	What need he feare whatsoeuer Bug- beares of heauen or hell, that simple men are feared withall?
A69140	What roome could there bee for him, if the heart were so employed?
A69140	What should wee doe with a whole world, whereof nothing is our due, and the least may serue the turne?
A69140	Whence it followeth?
A69140	Whether one man may haue diuers Callings?
A69140	Who would not enioy the most of all those things, that he may haue greatest happines?
A69140	Why do worldings engrosse and compasse the earth, but that they haue no hope of heauen?
A69140	Will Satan play thus false with thee, and cheate thee in thy Bargaine?
A69140	Will wee make sure of thriuing first, before wee labour for knowledge, and the feare of God?
A69140	and can these be but abused where credit is made the head, and conscience the tayle?
A69140	and can wee admit of any Iudge then ciuill honestie?
A69140	and is not the ground thereof, that roote of Atheisme, that they account of no God but Mammon, no heauen but worldly happinesse?
A69140	and is not this Mysterie abused commonly to deceiue, and be deceiued?
A69140	and what remaines there vnto vs but a fearefull expectation thereof?
A69140	can the conscience be free where profit limits religion, and ciuility is the iudge thereof?
A69140	doth not troubles awake the conscence, and at least breed some remorse& outward abstinence from euill?
A69140	hauing mouthes and yet dare not taste, hauing bellies, and yet pine themselues?
A69140	how maiest thou prepare thy selfe to euerlasting fulnes?
A69140	how ordinarily do men transgresse for morsels of bread?
A69140	how shall their wrongs be righted but by him?
A69140	how willingly is the soule made a prey for the gaining of earthly things?
A69140	if thou canst be faithfull a little, shalt thou not see greater things thē these?
A69140	it hath sorted well; and therefore it is well: what should I say?
A69140	must we not make the best of what we haue, seeing wee will haue no better?
A69140	nay, may not our precisenesse hinder our profit?
A69140	or rather doe we not dreame of mercy, and yet when we are awake we are an hungry?
A69140	that it is madnesse to thinke that there is any such couenant with Satan?
A69140	that plenty hath brought forth vanitie, and the daughter hath deuoured the mother?
A69140	who lesse enioy that they haue, then they that haue most?
A23734	AND now, O Lord, I who am less than the least of all thy Mercies, what shall I render thee?
A23734	ART thou in Want, which excites thy Discontent?
A23734	ASK thy Conscience whether it can presume to sin wittingly and willingly?
A23734	Again he demanded, That being Won, shall our Wars end?
A23734	And canst thou think that the Almighty will suffer thee to be lost, by permitting thee to Temptations?
A23734	And if God Justifies, who shall Condemn?
A23734	And rather more for the love of God, than for fear of his Judgments?
A23734	And what can the richest Treasures of Princes afford them more than Tranquility of Mind?
A23734	And what shall we do then,( said Cineas?)
A23734	And whether it can be sedate in any known and unrepented Sin?
A23734	Art thou endowed with Riches?
A23734	But when we have all in our Hands,( said Cineas) what shall we do in the end?
A23734	Can the Husbandman, so opportune the Wind, that he will not lose the Corn, but cleanse it from the Chaff?
A23734	DOST thou detest all Sin, because it is contrary to God''s Holy Will?
A23734	DOST thou resolve to oblige thy self to avoid Sin?
A23734	DOTH thy Faith endure many sharp encounters of the Tempter?
A23734	Dost thou carefully shun all occasions and incentives moving thee and enticing thee to Sin and Wickedness?
A23734	Dost thou conscientiously and diligently use the means to take cognizance of thy Sins; as by applying the word of God home to thy Conscience?
A23734	Dost thou in the inward Man consent to the Law of God?
A23734	ENQUIRE whether thou dost not persevere in some habitual sin?
A23734	Even this which thou now complainest of?
A23734	From this Inference, ask thy Conscience whether thou wouldst have committed this Evil which now wounds it?
A23734	HOW properly may vain, childish things, like dead Leaves neer the fruitful Autumn, fall off our minds, when we subscribe our selves Men?
A23734	Hast thou a hearty desire to have these wants of Grace supplyed?
A23734	Hast thou laid it up in a Solicitous Heart?
A23734	Hast thou not neglected the appointed means?
A23734	Hast thou not procured this unto thy self?
A23734	Hast thou valued it, and begged it fervently and frequently of God, above all things in the World?
A23734	How few set a right Estimate on Heavenly things till it be too late?
A23734	How guilty then must thou be in Envying his Felicity?
A23734	If God in his good Pleasure would have destroyed thee; how often and justly might he have taken thee away in thy Sins?
A23734	If want of Faith perplex thee; hast thou not negligently heard the Gospel?
A23734	In every affliction, examine well thy Heart for the Cause: Wherefore is the living Man Sorrowful?
A23734	Is he Good?
A23734	Is not every Temptation as the shaking of Trees, which loosing the ground, Engrafts them the deeper?
A23734	Is not it enough that he will effect that which is properest and best for thee and canst thou pretend to outvie his Wisdom?
A23734	Is not the sound of their Masters Feet behind them?
A23734	Is thy Fortune slender?
A23734	It animated the Royal Prophet to cry out, In the Lord put I my trust; how say ye then to my Soul, flee, as a Bird to your Mountain?
A23734	It was no small tryal, when David cryed out, My God, my God, why hast thou forsaken me?
A23734	MAKE that inquest with thy Soul, whether ever thou wert possest of that, which thou art now sensible thou wantest?
A23734	NATURAL Historians acquaint us of some Countries free from Serpents; but who can inform me of any barren of Envy?
A23734	Nay, what can I, for all thy Transcendent Blessings?
A23734	Next we must respect the quality of the Envied; Is he Evil whom thou Enviest?
A23734	O Jerusalem, saith the Lord, wash thy Heart from wickedness, that thou mayest be Saved: How long shall thy vain thoughts lodge in thee?
A23734	Or complain of Danger?
A23734	Or doth it bear sway and tyrannize over thee?
A23734	Pyrrhus replied, The way was then open enough to attain great Conquests, and who would not afterwards go into Africk, and so to Carthage?
A23734	SEEING then Calamity is often the Discipline of Virtue; Shall his Stomach be averse to the Antidote, who greedily swallowed down the Poyson?
A23734	THE Heart is deceitful above all things; who can know it?
A23734	That, The Heart is deceitful above all things, and desperately wicked; who can know it?
A23734	The Lord is my Light and my Salvation, whom shall I fear?
A23734	The Lord is the strength of my Life, of whom shall I be afraid?
A23734	The Spirit of a Man will sustain his Infirmities, but a wounded Spirit who can bear?
A23734	The first is evident in Jehoram''s Message, Behold, said that Prophaner, beheld, this evil is of the Lord, what should I wait for the Lord any longer?
A23734	WHAT are Honors, where a qualification of Mind is wanting to manage them?
A23734	WHEN thou art under any Temptation examine thy self whether thou delightest in it?
A23734	WOULDST thou embrace Sanctity, and is it thy Heart''s desire to serve God in sincerity?
A23734	What advantage did he reap upon the Royal Prophet, by staining so glorious a Life, which was produc''d by his few hours Vacancy?
A23734	What are Pleasures?
A23734	What are Riches without a Mind well qualified, but snares, and easie ways to Hell?
A23734	What can Secular Honours advantage thee, when thou art condemned by the Almighty?
A23734	What if Heavens General drew thee out, and posted thee for one of the Forlorn Hope of Martyrdom, and the Fiery Tryal?
A23734	What is Beauty?
A23734	What is Strength?
A23734	What then shall our Glory be when we shall be like Christ?
A23734	When he cometh, shut the Door, and hold him fast there: Is not the sound of his Master''s Feet behind him?
A23734	When the sting of Death is taken out, who would not be Valiant?
A23734	Wherefore should I fear in the days of Evil?
A23734	Wherefore think you Evil in your hearts?
A23734	Why art thou so far from helping me, and from the Words of my Roaring?
A23734	Why art thou so sad, O my Soul, and why art thou so disquieted within me?
A23734	Wouldst thou desert the Service?
A23734	who is able, if a little neglected, to kill Body and Soul?
A10839	A man of his worth so to be used?
A10839	And how good is it, sayth one, that this worm should be felt, whilst it may be killed; and gnaw for a time, that it may be choaked for ever?
A10839	And how should they expect honour from their children, who have dishonoured their parents?
A10839	And how should we make account, that God should hear us, if we hear not our selvs?
A10839	And if God left not himself without witnesse in his works of creation, and providence; how much lesse in his written Word?
A10839	And if the Holy Scriptures direction reach unto the whole course of our life, how much more of our Religion, or worship of God?
A10839	And what avails it the ravenous bird to devour that, which belongs not to her, if therewith, she her self be taken by the leg, in the Fowlers snare?
A10839	And what if his hope stretched it self to the Monarchy of the whole World?
A10839	And what is this offence many times?
A10839	And what shall we think of the Spaniards Romish zeal?
A10839	And who knoweth Gods will but by revelation of his Spirit?
A10839	Are there not many Elyes in all Ages?
A10839	Besides, if the woman be a necessarie evill, how evill is the man, for whom she is necessarie?
A10839	Besides, what strange thing is it to see a Stone fall downward, or a Spark fly upward?
A10839	But how many grown men pray but with litle,( if any) affection, that they may not be beaten in hell?
A10839	But what is the shadow to the substance?
A10839	But what is this peace, unto which not a few of those good oratours so earnestly, and eloquently perswade?
A10839	But who would have his childe like his horse in his bruitishnes?
A10839	Els, what wise man should not be a fool also?
A10839	For how can that worship of God please him, which is not according to his will?
A10839	For what burthens of afflictions, and temptations will not he cherfully undergo, that expects undoubtedly their speedie ending in endlesse happinesse?
A10839	For who can understand his errours?
A10839	For who knoweth what a day will bring forth, and whether the opportunitie of doing good, will continue till to morrow, or no?
A10839	Have we hurt him before?
A10839	He?
A10839	How close doth this corruption cleav unto us, and how dangerous is it withall; for the purging out of which, the Lord useth such a medicine?
A10839	How extreamly rich would many be?
A10839	How good were it for inferiours, that Superiours minded this, ● s they ought?
A10839	How mightie, and powerfull some?
A10839	How much better for themselvs?
A10839	How much more, and greater a mercy is it, when they receav the grace to consecrate their youth and best dayes to God in holynes?
A10839	How oft do men, though remaining, in nature, reasonable Creatures, perform acts plainly unreasonable and brutish, thorough ignorance, or appetite?
A10839	If it be a good thing to appear good, how much more to be so indeed?
A10839	In their infancie, how soon is the tender bud nipped or bruised by sicknes, or otherwise?
A10839	Is any among you afflicted?
A10839	Is he a good man?
A10839	Is he a malicious, and unmerited enemy?
A10839	Is he wicked?
A10839	Now what Christian heart( any way tender of Gods glorie) bleeds not at the worlds impietie this way?
A10839	Now, if it be here demanded, whether the injuries offered by freinds, or by others, be lesse tolerable?
A10839	Now, who would not strive to excell other men in that, wherein men excell all other Creatures?
A10839	Or what fool should not be a wise man?
A10839	So the first labourers in the vyneyard sayd of the last, to him which hyred them; why givest thou so much unto them?
A10839	Temporary torments, specially those more great, are greivous to conceav of; how much more to undergoe?
A10839	What Nabal should not be liberall, yea bounteous, when he makes a feast like a King?
A10839	What intention could be better, or action worse?
A10839	What is it then?
A10839	What strange thing is it, if an earthen pot get a crack?
A10839	What?
A10839	Who ever shall finde a black- mouthed blasphemer cursing,& swearing in his Books?
A10839	Who knoweth with how little God can, and doth save many, being faithfull in learning what they can, and in observing what they know?
A10839	Yea who can say with how little, and unperfit Faith in Christ both for degree, and parts, God both can, and doth save the sincere in heart?
A10839	he but gives us our due, and why should we not take it at his hands?
A10839	how dejected, and depressed many more?
A10839	how many extreamly poore?
A10839	or a happy life, who despise the author of their life under God?
A10839	or if a silly worme be troden upon?
A10839	or look that God should be mindefull of us, if we our selvs mynde not, with intention of thought, and desire what we ask of him?
A10839	or that he, who is litle, be litle set by?
A10839	sayth the Apostle, let him pray: Is any merry?
A10839	specially by such a one?
A10839	why should we marvayl, if he do his kynde?
A10839	yea, I add, then many take for hell, which their wickednes brings upon them unavoydably?
A65659	( c) As Christ saith, If you love them that love you, what reward have you?
A65659	( h) Nunquid non in semine tota arbor?
A65659	( i) What a ridiculous business was it, though the Historian excuse it?
A65659	( i) Whence( say they in the Gospel) hath this man this wisdom, and these mighty works?
A65659	( k) Iam vero illud quale, quam sanctum, quod siquis ex Nobilibus converti ad Deum coeperit, statim honorem Nobilitatis amittit?
A65659	( r) Do winds and waves oppose them?
A65659	( s) Was it not ominous that a man should bring forth an Hare in Xerxes army?
A65659	( t) Do great ones, such as think themselves Lords of the world, treat?
A65659	( u) Should such a man as I fly?
A65659	( u) Summa apud Deum est Nobilitas, esse clarum virtu ● i ● us, Quid apud Deum ● viris Nobilius Pe ● ro?
A65659	( u) Who more despicable with men, then Peter a fisher man and poor?
A65659	( x) Qualis( malùm) Deus isle est, qui tàm impuros ex se filios& sceleratos genuit?
A65659	( y) If thy breath slink, or thou be deformed, wilt thou say, Thy father was sweet or fair?
A65659	( y) What though children do not alwayes patrizare, but sometimes degenerate from the virtue of their Progenitours?
A65659	( z) De praescientia verò quid dicam?
A65659	And do we not think that there is a third man that may justly scorn both as having nothing in them of true Christianity?
A65659	And how doth the wise Orator redeem himself out of his hands?
A65659	And if you salute your brethren only, what do you more then others?
A65659	And so we suppose St. Paul would have taken( k) Agrippa, Believest thou the Prophets?
A65659	And what honour can proceed from a noble birth imbased by a sinfull life?
A65659	And what other usage can Ministers expect, when they deal with rude people, but to have all manner of filth, and dung cast in their faces?
A65659	And what then is the glory of the of the Nobles and Potentates of this world, compared to the glory which shall be revealed in the Saints?
A65659	And wherefore this?
A65659	Are not the Devils( if I may so say) as well- born and descended as the best?
A65659	Are the one mercifull?
A65659	Are they not the Sons of God, and the children all of them of the Highest?
A65659	But how comes it to passe that such as are well descended, do so far transcend others?
A65659	But who are these?
A65659	But( p) Who knows not that gold and silver are deservedly preferred before Iron and Brasse which yet are more for use and service then they?
A65659	Can we drink and pisse, pisse and drink in the same cups?
A65659	Can we prise and despise, use and abuse the same persons?
A65659	Dei filium imperabat lacere, ut operibus magìs quàm sermonibus Deus agnosceretur;& tu Nobilem te dicis qui es factus?
A65659	Did their liberal hearts devise( m) liberal things, and doest thou practise thy self, and teach also thy children all( n) sordid arts?
A65659	Did these want valour?
A65659	Did they keep open house for all commers, and doest thou still shut up thy doors, lest others should come and eat up thy commons?
A65659	Do not even the Publicans do the same?
A65659	Do not even the Publicans so?
A65659	Does the enemy overbear them in number?
A65659	Doth not God himself complain of this as of a grosse and ridiculous deportment?
A65659	Et ● heatricae illius turpitudinis qua fronte notatur actor, si adoratur exactor?
A65659	Every creature is valued according to its own inherent worth, and must man alone take up his credit from without himself, from his Noble birth?
A65659	For what is Godliness, but the imitation of God?
A65659	For why?
A65659	If they affect the Religion which they profess, and seek the advancement both of it, and those that administer thereunto; Do not the Heathen do so?
A65659	Is Saul also among the Prophets?
A65659	Is it not a shame and a grief, to see rare parts of nature either drowned with sottishness, or overrun with vice for lack of tillage?
A65659	Is it not ridiculous to see men of great birth and wealth, to have little wit or worth?
A65659	Is not his Mother called Mary?
A65659	Is not this the Carpenters son?
A65659	Is this house which is called by my Name, become a den of Robbers in mine eyes?
A65659	It hath been questioned, though I think no great question need be made of it, Which conduces most to good living, A happy brith or good breeding?
A65659	Many said, he hath a Devil and is mad, why hear ye him?
A65659	May they save their life by flight?
A65659	Of what Parentage?
A65659	Of what Profession?
A65659	Or do you think that Religion and Learning will stand alone without any helps and encouragements?
A65659	Or if thou be weak and sickly, wilt thou plead, Thy father was stout and debonaire?
A65659	Our Saviour commanded them silence, that proclaimed him with a loud voice to be the Son of God, and why?
A65659	Quae justitiaē palma est?
A65659	Quid in ● oeminis beatâ Mariá ● llustrius, quae spo ● sa ● a ● ri ● escri ● itur?
A65659	Quomodo autem abjicitur scenicus per quem colitur Deus?
A65659	So may we say here, If men have Wisdom and Learning, and Magnanimity, have they more then the Heathen?
A65659	Some have highly commended their Masters, as not giving them an ill word in long journeys, nay in long service; and why?
A65659	Thou that givest thy self out as descended of free and noble Parentage, wilt thou dishonour it by wretched Covetousness?
A65659	Tritici granum sparsum terrae, generis sui gratiam reddit:& tu degeneras?
A65659	Tu non respondes tuo?
A65659	Was Hospitality all thy fore- fathers glory, and dost thou only pleas thy self with sordid Parsimony?
A65659	We are delivered to do all these abominations?
A65659	What advantage was it to Ishmael to be born, and by his wickedness to be( d) banished out of the same family?
A65659	What do eminent birth, and eminent vices purchase for men, but more notorious ignominy?
A65659	What meaner creature then the blessed Virgin espoused to a poor Carpenter?
A65659	What should we speak of other things?
A65659	What then?
A65659	What wilt thou put out the bright lustre of thy kin, Sitting with women, son of stoutest Greek, to spin?
A65659	What; Is not Learning worth the countenancing?
A65659	When the pretious Spikenard was poured upon our Saviour, some had indignation and said,( k) What needs this waste?
A65659	Wherefore?
A65659	and his brethren James and Joses, Simon and Judas?
A65659	and his sisters are they not all with us?
A65659	aut quantus in Christiano populo honor Christi est, ubi religio ignobilem facit?
A65659	or may they not seem to have drunk of the cup of spirits, which some talk of?
A65659	or, Hear you what these flatterers say?
A65659	quae corona?
A65659	quas tenebras ex quo sulmine nasci passi estis?
A65659	was that(( e) as the Apostle saith again) which was good made death?
A65659	whence then hath this man all these things?
A65659	who higher in the favour of God her Maker?
A65659	who more honourable in the sight of God?
A03025	Ahab is in ashes as well as Ninivie; nay, what doth Ninivie more than Ahab, to the eye?
A03025	All are for the present, is it not good, if there bee peace in my dayes?
A03025	And how many deaths may wee come to?
A03025	As I can not love God and hate my brother, so can I not bee loved of God ▪ How iustly is the fire of Envy punished with the fire of Hell?
A03025	BLessed are the poore, for theirs is the kingdom of heaven: How are they poore that have a Kingdome?
A03025	But how shall God then heare them, that before could not be heard of them?
A03025	Either present or to come; how then doe we love to be punished, and yet love to sinne?
A03025	Every man sees himselfe fall in his neighbour: Others harmes threaten me and say with the Apostle, What makes thee to differ from another?
A03025	First of the dew of heaven, and then of the fatnesse of the earth,( for alas what is earth without a blessing from heaven?)
A03025	GOD is my Father, the Angels are my fellowes ▪ Heaven is my Inheritance; now if my inheritance be in heaven, why is not my desire there?
A03025	How fondly then, how falsely do any boast of the truth of their religion by their multitude?
A03025	How glorious is that calling that at once serves such a Master, and such a Mother?
A03025	How ill holp up art thou to know the state of the heavens, and not of thy soule?
A03025	How many make this world their God, and serve it: and God( as it were) but their World to make use of?
A03025	How profitable is that affliction, that carries me to heaven?
A03025	How should wee long for that place, where we shall enjoy nothing but rest, and want nothing but a consummation of our rest?
A03025	How will Hee cloath them, that so cloathes the grasse?
A03025	I heare Israel praying in Aegypt, quarreling in the wildernesse?
A03025	I will never care to be or to know, that which I know shall repent me: what commendations is it to have beene some- body?
A03025	I will never pray more hartily to God for a blessing than for grace to manage it; Wherefore should I be blessed to my cost?
A03025	If He have given thee the greater, why dost thou distrust Him for the less?
A03025	If thou doest well, shalt thou not bee accepted?
A03025	If we could give our selves a thousand times over, yet what are we to God?
A03025	It is admirable where the fact is so foule, that the reprive is so long?
A03025	It is no disparagement to have beene wicked, but to continue so; who hath not bin overseen sometime?
A03025	It is the greatest vanity in the world, to runne mad for others pleasures: what if I have not the same thing, or in the same measure?
A03025	It was our Saviours to His disciples, Behold, I send you as sheepe in the middest of Wolves; blessed Saviour, didst thou not care for thy Disciples?
A03025	Let mee but have this within, and I care not how the square goe without?
A03025	Lord how are we bound to thy goodnesse, that onely thy eye is upon us, and not thy hand?
A03025	Now if thou hadst received it, Why dost thou glory as if thou hast not received?
A03025	Oh God, if thou wilt, when thou wilt thou canst make me whole; why should I give my selfe over, where my Physician doth not?
A03025	Or if thou distrust Him for earth, how will you take His word for Heaven?
A03025	Or what are we then worse, that others thinke meanly of us, while we think so too?
A03025	Or, who would not lose this life, which he is ever looking to leave, for that which he is sure ever to enjoy?
A03025	Our life is but a day, it is now noone: who knowes how soone it shal be night?
A03025	Persecution is the dore to happines, Canaan hath still the same way, a wildernesse; who can looke for heaven cheape, that sees his SAVIOVR bleeding?
A03025	Prosperitie is a great enemy to goodnesse, how hardly doe those which have riches enter into the Kingdome of Heaven?
A03025	Since both are but borrowed; and what hast thou that thou hast not received?
A03025	That thou doest but take notice of our sinnes, and not take vengeance on them?
A03025	The itch of being great, potent, or pointed at, how many hath it undone?
A03025	Through how many dyings doe wee come to our Death?
A03025	To conceale sinne, was never the way to be forgiven it; or what art thou the safer, that thou canst conceale it from men, and not from God?
A03025	We are content with a little, when we are by our selves; who puts on scarlet, and resolves not to be seene?
A03025	What better Mother than the Church?
A03025	What can I doe lesse?
A03025	What commendation is it to have done well?
A03025	What doe the Apostles more than the Pharisies, or Iohns disciples than theirs?
A03025	What is Dives the better to out- live LAZARVS, and at last dye and be damn''d?
A03025	What is GOD to me without CHRIST?
A03025	What little difference is there in Religion betweene not saving and killing?
A03025	What more glorious Master than God?
A03025	What will He thinke too much for His sonnes, that is so bountifull to strangers?
A03025	What wilt thou give me, since I go childlesse?
A03025	When wee behold( for who can choose?)
A03025	Who can but once look backe upon his creation, and dares distrust God for his preservation?
A03025	Why doe men grudge at their wants, when it is not chance but providēce?
A03025	Why should GOD stoope to their wants, that stoope not to their owne?
A03025	Why should I doe my selfe a shrewd turne because another would?
A03025	Why should I think that grievous which God thinkes fit?
A03025	Why shouldest thou lose Heaven for good words?
A03025	and art at once noted of men for a boaster, and of God for a dissembler?
A03025	and if my faith be dead, what am I else but a dead man?
A03025	and we crie, how soone?
A03025	and what is CHRIST to me without faith?
A03025	and what is my faith to me without charitie?
A03025	but a dead faith?
A03025	is thought argument enough why others should not; these see but by their candle, and if the light be darknesse, how great is their darknesse?
A03025	or how justly doth he want the blessing, that can not aske it?
A03025	or if thou didst, why are they not rather sent, as Lions in the middest of sheep; than as sheep in the midst of wolves?
A03025	or is serv''d in plate, when there is none to take witnesse of it?
A03025	or what Kingdom is wealthy, if not that of heaven?
A03025	or what art thou the better, that others commend thee, if God do not?
A03025	or why complain''st thou of that povertie, that saints thee?
A03025	that Pharaohs leane kine are not seene amongst us, and the metamorphosis of famine, of the heavens to Brasse, and the earth to Iron?
A03025	that so glorious an Image should dwell so meanly, so pent up?
A03025	that the Bodie should bee a companion for the Soule, which shall one day be a companion for Angels?
A03025	to keepe thee or to make thee?
A03025	what is age without goodnesse, but a fairer marke for vengeance?
A03025	what will He not do where He loves?
A03025	whether is it easier to give, or to continue life?
A30153	A man that nameth the name of Christ, and that departeth not from iniquity; to whom may he be compared?
A30153	A son honoureth his Father, and a servant his Master: If then I be a Father, where is mine honour?
A30153	A work, did I say?
A30153	And again, Am I a Sea, or a Whale, that thou settest a watch over me?
A30153	And he that is altogether a stranger to these things, how dwelleth the Love of God in him?
A30153	And how can a man that went last time out of his Closet to be nought, have the face to come thither again?
A30153	And if ye have not been faithful in that which is another mans, who will commit unto you that which is your own?
A30153	And is hope, that this day is approaching, a reviving cordial to thee?
A30153	And what need was there of any of this, if Paul could, as he would, have departed from iniquity?
A30153	And what says John in his first Epistle, and first Chapter?
A30153	And why call ye me Lord, Lord, saith he, and do not the things which I say?
A30153	And why, follow the apish fashions of the world; hath the God o ● wisdom set them on foot among us?
A30153	And wilt thou pursue the dry stubble?
A30153	Are not, now adays, the bulk of professors like those that strive at a Gnat and swallow a Camel?
A30153	Art thou a professor?
A30153	Ask thy heart, what evil dost thou see in sin?
A30153	Besides, What greater contempt can be cast upon Christ than by such wordy Professors is cast upon him?
A30153	But I ask, how came nature to be so weak, but through sin?
A30153	But do you think it is because of the first?
A30153	But how little of this is found among men?
A30153	But is there therefore no need at all of good Works, because a Man is justified before God without them?
A30153	But perhaps some may ask me, what iniquity they must depart from, that religiously name the name of Christ?
A30153	But say one, would you have us singular?
A30153	But thou wilt say unto me, Why do men profess the name of Christ, that love not to depart from iniquity?
A30153	But what man in the world can do this, whose heart is not seasoned with the love of God, and the love of Christ?
A30153	But what shall I do, I can not depart therefrom as I should?
A30153	But what sinners are these?
A30153	But what unbecoming language is this for the Children of the same Father, members of the same body, and heirs of the same glory to be accustomed to?
A30153	But what''s the reason?
A30153	But whither doth he draw them?
A30153	But why?
A30153	Can repentance be where godly sorrow is not?
A30153	Dost thou profess the name of Christ, and dost thou pretend to be a man departing from iniquity?
A30153	Dost thou profess the name of Christ, and dost thou pretend to be a man departing from iniquity?
A30153	Dost thou religiously name the name of Christ?
A30153	For a man to be content with this kind of Faith, and to look to go to Salvation by it: what to God is a greater provocation?
A30153	For how can the servant of this my Lord, talk with this my Lord?
A30153	For, What iniquity is, who knows not?
A30153	How is iniquity in thine eye, when severed from the guilt and punishment that attends it?
A30153	How look thy duties in thine eyes, I mean thy duties which thou doest in the service of God?
A30153	How much hast thou be ● n grieved to see others break Gods Law, and to find temptations in thy self to do it?
A30153	How sick art thou of sin?
A30153	I ask again, wherein dost thou think, the blessedness of Heaven consists?
A30153	I have said it, nay a thousand times, and yet it offereth it self and its deceits to me again, what would you have me do?
A30153	I say wouldest thou go to Heaven, because''t is a place that''s Holy, or because''t is a place remote from the pains of Hell?
A30153	I say, what wilt thou say to this?
A30153	I say, where is the honour they should put upon them?
A30153	If the salt has lost its savour, wherewith shall it be salted?
A30153	Is it b ● cause they think themselves u ● worthy of their holy fellowship?
A30153	Is it because thou wouldest be saved from Hell, or because thou wouldest be freed from sin?
A30153	Is it not common now adays for Parents to be brought into bondage, and servitude by their children?
A30153	Is the Truth?
A30153	Mark a Just man, a Righteous man, his righ ● eous soul,& c. But how obtained he this char ● cter?
A30153	Moreover, I would ask with what face thou canst look the Lord Jesus in the face, whose name thou hast profaned by thine iniquity?
A30153	Now some may say, But what shall we do to depart from iniq ● ity?
A30153	Now this is a daring thing: I know their lies, saith he: and shall he no ● recompence for this?
A30153	O wretched man that I am,& c. What complaints, what confessions, what bewailings of weakness is here?
A30153	Or art thou like the Ostrich, whom God hath deprived of wisdom and has hardned her heart against her Young?
A30153	Samson withstood his Dulilah for a while, but she got the mastery of him at the last; why so?
A30153	That it cleaves to the best, who knows not?
A30153	That it is disgraceful to profession, who knows not?
A30153	The fruit of the righteous is a tree of life: but what is the fruit of the wicked?
A30153	To be short, what says Paul in the seventh to the Romans?
A30153	To speak nothing of the first Table, where is he that hath his love manifested by the second?
A30153	To what end should such be comprehended in this exhortation of his?
A30153	What Nation is there so great, who hath God so nigh unto them as his people have, and as he is in all things that we call upon him for?
A30153	What agreement then hath the temple of God with Idols?
A30153	What better melody can be heard?
A30153	What better words can come from man?
A30153	What is the cause?
A30153	What man would count himself beloved of his Wife, that knows she hath a bosom for another?
A30153	What meaneth the heat of this great anger?
A30153	What means dost thou use to mortifie thy sins?
A30153	What shall I say?
A30153	What then?
A30153	Where is Paul that would not eat meat while the world standeth, lest he made his brother offend?
A30153	Where is the man that is zealous of moral holiness?
A30153	Where is the man that walketh with his Cross upon his shoulder?
A30153	Where shall the fruits of repentance be found?
A30153	Who can bring a clean thing out of an unclean?
A30153	Whom dost thou pass in beauty, saith God?
A30153	Why wouldest thou go to heaven?
A30153	Wilt thou break a leaf driven to and fro?
A30153	Yea, couldest thou be willing even now to partake of the means that would help thee to ● hat means, that can cure thee of this disease?
A30153	Yea, do not professors teach the wicked ones to be wicked?
A30153	Yea, they shall suck the poyson of Asps, and the Vipers tongue shall slay them, notwithstanding all their profession?
A30153	Yea, where is that rich man that( to his power) durst say as Job does, as is recorded in those Chapters quoted in the Margent?
A30153	and if I be a Master, where is my fear?
A30153	and says another would you have u ● make our selves ridiculous?
A30153	and therefore that it ought to be departed from, who knows not?
A30153	is it Covetousness?
A30153	is it as sepeparate from these, beauteous, or illfavoured?
A30153	is it fleshly lust?
A30153	is it in the holiness that is there; or in the freedom that is there from Hell?
A30153	of the professors that are wicked?
A30153	or art thou through the ignorance that is in thee as unacquainted with these things?
A30153	or can repentance be where the fruits of repentance are not?
A30153	or can that be called a justifying Faith that has not for its Fruit, good Works?
A30153	or is it because the Devil and wicked men( the inventors of these vain toyes) have out- witted the law of God?
A30153	saith the Lord of Hosts, unto you, O Priests, that despise my name?
A30153	shall that knowledg of him I say be counted such, as only causes the Soul to behold hold but moveth it not to good Works?
A30153	to their aged and worn- out P ● rents?
A30153	what says James in the third Chapter of his Epistle?
A30153	where are they that feed the hungry, and cloath the naked, and send portions to them, for whom nothing is prepared?
A30153	wherein art thou bettered by the profession, than the wicked?
A30153	wherewith shall the salt be salted?
A30153	who speaks to their aged Parents with that due regard to that relalation, to their age, to their worn- out condition, as becomes them?
A30153	will it please thee when thou shalt see that thou hast brought forth Children to the murderer?
A38449	And does any one dare to alter or correct what he hath made?
A38449	And here to satisfy your Sensuality?
A38449	And if you will not Sacrifice a Lust to the Glory of his Cross, how would you Sacrifice your Flesh to it?
A38449	And is God less skilful than the Limner ▪ The first we find at this Work was?
A38449	And is there no danger in these Ring- streaks?
A38449	And must you Ladies, needs Crucifie him afresh, and put him to a second shame?
A38449	And there is the depth of the Plot, and what a matter have you ferretted out?
A38449	And what have I to do with them any longer?
A38449	And who relieveth his Neighbours wants?
A38449	And why should I doubt it?
A38449	Are not all these things strange and wonderful in our Eyes?
A38449	Are not these the Sins of this Land, of this City, of this Court, at this day?
A38449	Are these the Dispensations and Postures of Mourners and Penitents?
A38449	But is this all the Plot?
A38449	But this is uncharitable, can not an honest Lady Paint?
A38449	But was this Nakedness from the want of an Neck- Lace or an Eare- Ring?
A38449	But why do I spend my time in so impertinent an Exhortation?
A38449	Can our Ladies shew any?
A38449	Can those Ruby Cheeks be satisfied with the Aiery ▪ Bloomes of Report, and Reputation?
A38449	Can yon believe this, Gallants?
A38449	Can you distinguish a Barber from a Justice of Peace, who stalkes with a Port as stately as he?
A38449	Canst thou be so Impudent to look on God with those Eyes which are so different from those himself made, and are now so marred by the Devil?
A38449	Come Ladies will you not vouchsafe one Glance Upon a dying Saviour on the Cross?
A38449	Come Ladies, what is your opinion of these Holy Fathers?
A38449	Do they not know that the Natural is Gods, but the Artificial is the Devils?
A38449	Do you approach hither to attaque even God too?
A38449	Do you come into the Sanctuary of your Maker to make your Conquests here?
A38449	Dost not thou tremble;( saith he in another place) to Consider, That at the Resurrection thy Maker will not acknowledge thee as his own Creature?
A38449	Half England liveth idly or worse occupied, we be fed to the full, and who is not puffed up with Pride?
A38449	Hath He said it, and will He not bring it to pass?
A38449	How can such an one weep for her Sins, when the very tears would wash away the Colours, and discover the Cheat?
A38449	I trow, our Enquire will find them ten times more guilty than ever were those in the Fathers dayes; Or what?
A38449	Instead of a sober& fasting people, are we not become a roitous& a drunken people?
A38449	Instead of being a Religious and Praying people, are we not become an Atheistical and Blaspheaming people?
A38449	Is debauchery and sottishness become the true methods of Honour to so incomparable a Government we lye under?
A38449	Is it a wonder to find our selves bald and weak, while we are slumbering in the lap of Dalilah?
A38449	Is not the Blessing, a Common Salvation, which we all so passionately long for?
A38449	Is there any Nation this day upon the face of the Earth comparable to us in this Abominable Sin of Pride?
A38449	Is there no Balm in Gilead?
A38449	Is this the Flesh and Blood( thinks he) is this the hair?
A38449	Is this the shape of a VVoman?
A38449	Is this the spirit of Love?
A38449	Nay, what do they else, but glory in that, which is by the just judgment of God reproachful unto them?
A38449	Nor means to retrieve us?
A38449	Now if God has stuck this loveliness on the Male Cheek, what has he done on Female?
A38449	O God to what a world of Vanity hast thou served us to?
A38449	O my miserable darling soul, into what shades art thou now passing?
A38449	Or hath Nature repented of her work since my days, and begun a new Frame?
A38449	SEe''st thou yon Coachful, Reader how they glide With all their Glittering Glories as they pass?
A38449	The very falling down of them would make long Furrows on her Face?
A38449	Therefore as Achish said, Lo you see the man is mad; so methinks I hear God say, Shall these mad people come into my house?
A38449	This Evil is of the Lord, wherefore should I wait for the Lord any Longer?
A38449	This is no news, Sir, have you never prayed For Mercy on your Miserable Soul Even by his Agony and bloody Sweat?
A38449	This the temper of the Gospel- Charity?
A38449	This the way to atone an incensed God?
A38449	Thou washest thy self, and paintest thine eye, and deckest thy self with ornaments, to what end?
A38449	VVhat Magical Rods have charmed our unfortunate Isle into the woful product of such speckled and spotted Cattel, as these?
A38449	VVhat means shall we use to crush these Vipers among you?
A38449	VVhether we can wash our hands of the Universal irreligion and debauchery which seems to have overspread the Land?
A38449	WHat a Bussle have we had about Plots of late, and cries against Popery coming in?
A38449	What Glories?
A38449	What Slash''d Dublets?
A38449	What Transcendences of them?
A38449	What application shall I make of all these Stories to poor England?
A38449	What can they think themselves less then Kings?
A38449	What different Cuts have we our selves known from this discribed?
A38449	What do the Ladies mean by it?
A38449	What huge Breeches, like Petticoats?
A38449	What is now become of that Moderation in Apparrel that formerly hath been in this Land?
A38449	What is their end?
A38449	What shall we do that the blood of of Jesus may speak better things for us than the blood of the Righteous Royal Martyr?
A38449	What shall we do to be saved?
A38449	What was this but Painting too?
A38449	What will become hereof at the last?
A38449	What, do ye come hither into the House of God as to a Play?
A38449	Where are they?
A38449	Where is my Image?
A38449	Where is the Dispensation we have gotten for it in these days?
A38449	Whilst they were jolly all, and soorn''d to sigh But what''s Jerusalems to the Gallants case?
A38449	Who dare to retrieve you from the sentence they have passed against your folly?
A38449	Why should not they do as Vastis?
A38449	Will men hope to prevail while they push with the brissles of a Woman instead of a Pike?
A38449	Will one content her?
A38449	Will she leave daubing then?
A38449	Will those Eyes Dart fire in the face of an Enemy, that are dazl''d in the Glitters of the Theater?
A38449	Will you call this a vain Excess to idle needless superfluity?
A38449	Yes, to win a Gallant; very well, and what then?
A38449	and do we abate in care to their Souls?
A38449	and is it not the case of us?
A38449	and the roarings of our Taverns at midnight quite drowning the Anthems of our Church?
A38449	do we hate each other to that Degree, that some are contented to be miserable still, that others may not be happy?
A38449	have they prevailed upon us to break off our sins by Repentance, or to continue in them, and encrease them with a brisker and sturdier Resolution?
A38449	have we not so great a Kindness and Zeal to the Women as they?
A38449	is not the hand of God to be seen clearly in all this?
A38449	shall we not at least go hand in hand, and reconcile to prayers and tears?
A38449	shall we not weep together for deliverance, without upbraiding each others drops, as Hypocriticall?
A38449	to what purpose is all this daubing and smearing the Face, that is so pretty already?
A38449	was it only the case of that King of Israel, and is it not the case of this Kingdom of England?
A38449	what shall we do to be saved from Ruin and Destruction?
A38449	— Come then in the Name of God, let us reason a while together: hath this been the case of Joram,( of whom we have been speaking)?
A62729	A Good Nature is seen alike in both, what joy and promptness is there in the action?
A62729	Again must we prefer our friend, or vertue?
A62729	Although what arguments to such as can collude with vertue?
A62729	An opprobrium?
A62729	And I pray Sir, rejoyneth Cyneas, why may you not so do, at this present, and save your self the hazards and the travels?
A62729	And have we not presently seen the submitter to be the vanquisher, and accounted more noble?
A62729	And how do you think does blushing become a Blackmoor?
A62729	And is it not most natutural to us to love our dependencies, our beneficiaries, our faithful co- adjutours, our trustees and Relyances?
A62729	And to perish that it may revive to a loving remembrance?
A62729	And what English man was ever so lamented at a Funeral?
A62729	And what can they note in it but imbecility and want of spirits?
A62729	And what farther?
A62729	And what if he had commanded you to burn our Temples?
A62729	And what( at length) is sought by attempting?
A62729	And what, replies Cyneas, after that?
A62729	And whether is it better to act out of fear, or out of shame?
A62729	And who but these have power to become our enemies if they prove unfaithful?
A62729	And who that hath wrought his own dishonour or diminution by his folly, will add the madness to it to stab himself?
A62729	And who would willingly come off a looser with a flourish of friendship?
A62729	And whom doth it not revive to see alacrity in another without apparent cause?
A62729	And will he add to his boisterous passion the reputation of killing, or of seeking the life of his friend?
A62729	And yet could you but laugh, if you had seen That chast, though rude embraces of the Queen?
A62729	Are not one and the same bowels common to them both?
A62729	Are we afraid to expose our selves?
A62729	As if I might not appear in publick as confidently as another?
A62729	But he hath done what he can not undoe, and I have suffered what I can not wipe off, but with his blood, or the licking of his tongue?
A62729	But however, it is its own reward at present, for what in this life is so sweet as favour?
A62729	But in what order shall we place this Amitie?
A62729	But shall we dare to oppose the Maxims of our Grandsirs?
A62729	But what if he had?
A62729	But what?
A62729	But, what difference is there in this act and passion in a good man and a wicked?
A62729	Can Heroick love, as it is accompanied with so many pangs and convulsions, be its own reward?
A62729	Can I hate my self for my failings, or misfortunes, that happen to me as their punishments?
A62729	Can the Sun forbear to shine, because it raiseth stench from the dunghil?
A62729	Do we affect to be honoured, and not to be beloved?
A62729	Do we not think strange of his profusion?
A62729	Either to subside in oblivion, or a voluntary sequestration of revengeful thoughts?
A62729	For if our thoughts and apprehensions were plainly one, now should there be place for advice and councel?
A62729	For what is a sense of incivility, or contempt to one that is void of pride?
A62729	For what is that, that I should love in such an Amity?
A62729	Good Nature is void of interest, and design, Can''st thou love for love, and make that the reward?
A62729	Have we not seen a gentle spirit submit his passions( for a time) and his reason too to his friend, and accounted it no vileness?
A62729	How can I then love him before my self?
A62729	How can this be?
A62729	How incongruous is it to imagine that the thirst should be sweeter then the wine, the hunger then the choicest fare?
A62729	If a beggar importune us, shame may move us, though there be no witness; and whereof, was that sense given us?
A62729	If estates and interests were not distinct, how should one have to supply what the other wanted?
A62729	If he joy and grieve with them, will he do''t for nothing, Or stay for asking?
A62729	If it be to debase my self, being noble, to be Good Natured, is it not better to be proud?
A62729	If it be to stay my advancement, being capable of obtaining it, is it not better to be ambitious?
A62729	If it were not to raise our memories above the level, and to live upon the wings of favour after we are dead?
A62729	If our mutual endeavours did meet one another in the same actions; how could their be accommodation?
A62729	If the judgement of one lead him unto Treason by vertue, and the conduct of reason, as he supposeth, must the others too?
A62729	If there be such an Amity, what shall I think of my self?
A62729	In fine, what end would there be of injuries, if there were not this Good Natur''d quality to bound, and determine them?
A62729	In fine, what inward monster hurried on Octavius?
A62729	Is it better to be in the storm than in the bay, or to sail in a troubled sea, only that one may sail, than to gain the port of enjoyment?
A62729	Is it likeness?
A62729	Is it the unity that is between us?
A62729	Is there any pleasure in doubts and fears?
A62729	Manors without Charity?
A62729	Nay, why should not I delight, or at least command my self( sometimes) to want for company?
A62729	Or a Mountebank descending from his Coach, or litter to draw a tooth upon the stage?
A62729	Or a little start of passion?
A62729	Or a slander?
A62729	Or can I but desire earnestly my own recovery, and better doing?
A62729	Or curiosity of knowing before we venture?
A62729	Or do we think, that to give occasion of suspicion by a sullen silence, will be the best way to procure it?
A62729	Or how can I have a principle before my self, though it be to love my Creator and Redeemer?
A62729	Or how do I distinguish so, as to prefer that in will and reason, which in Nature is the later?
A62729	Or how weak to one that is so full of goodness, that he rather accounteth the same to have been but a negligence or omission, or inadvertency?
A62729	Or if he be a stranger?
A62729	Or serve an apprentiship, if he knew that that should be the best of his time?
A62729	Or sloth and want of resolution?
A62729	Or the Spring to flow, because the stream is dam''d?
A62729	Or the earth to yield its fruit, because the husbandman permits it to rot upon the ground?
A62729	Or why should we only wander in the Common, to regard the rude and undisciplin''d?
A62729	Otherwise, how should enmities arise?
A62729	Shall I add to these, that it is a part of the bounty of a Good Nature, that it delights in mens affections, and real inclinations?
A62729	Should we be studying to be wise, when we should use our wisdom?
A62729	Should we be studying to excell, where if we did excell,''t were''fit we should suspend the use, to make our selves equal?
A62729	Suffer so much in Amorous wooing, and in the remedy be worser ganched then in the malady?
A62729	That it thinks it not worth the while to live in this light, if there were not a mutual transmigration into one anothers breasts?
A62729	The pack is discerned, and the fraud as covertly returned?
A62729	The person of my friend?
A62729	Though he entertain''d his friends and partizans at most prodigious charges, when did he ever stick at any of them that halted in their carriere?
A62729	What account, what state do we make of our precious selves, while we make so little of our company?
A62729	What bounds or limits can circumscribe a thing that is indefinite, according to the goodness of the Relatives?
A62729	What can we do for a friend more, than to make him as our self, to adopt him into our bloud, and account him as con- native to us?
A62729	What do we think of this?
A62729	What do we think?
A62729	What hath hesitancy or suspition to do amongst the freer spirits?
A62729	What if it were but an escape?
A62729	What love and service in the addresses of mind and body?
A62729	What shall we say to all this?
A62729	What should we stand to dispute, whether vertue be more from Nature, or from Discipline, since that would only be to argue in the figure of the word?
A62729	What though the objects be not so accomplished as others?
A62729	What though they may have their faults, or miscarriages?
A62729	What were all valour, or hardiness, or skill of enterprizing, if there were not patience to endure incommodities, and expect the best seasons?
A62729	What wonder if the indignation bare high, and their own tempers suffer''d violence?
A62729	What would we have for a word misplaced?
A62729	When Pyrrhus, King of Epire, prepared to pass into Italy, Cyneas, a Councellor in esteem with him, demands to what end he made that great preparation?
A62729	When we read that Wine, and Women, and Truth are strongest, why was not time thought upon, which conquers and preys on all things?
A62729	Whether more?
A62729	Whether then do I love my self in Him, or him in me?
A62729	While I seem to abstract from sense and pleasure, will not this ingulf me in unwary sensuality?
A62729	Who but these confirm us in our doubtful states?
A62729	Who but these know our secrets?
A62729	Who but these relieve us in our straites?
A62729	Who shall judge of it?
A62729	Who will carry gold in his pocket, if it be a shame to shew it?
A62729	Who would not laugh at a Spanish smith, coming with his long cloak and sword( to be put off, and laid aside in order) to shooe an horse?
A62729	Who would not wish and earn for such an acquaintance, and think himself happy to have a part in one, that is( indeed) happy of himself?
A62729	Who would undergoe what is necessary in love, or honour, if he knew the vanity of his ends?
A62729	Why should I eat alone if I have to spare and others want?
A62729	Why should I take up a great room by preoccupation, to straiten others, if I may do as well or( almost) as sweetly with a less?
A62729	Why should we stand gazing at the steps and nods of Princes, if not to lead us into error, and admiration?
A62729	Will it not also plunge my reason, while agreableness to my fancy is all, that is in view?
A62729	Will it suffer it to be extenuated, or argued?
A62729	Will revenge let the cause go out of its own hand?
A62729	how doth it prefer to live in other breast, more then in its own?
A62729	if not, what of these excellent persons, that have dilivered it?
A23760	( for after all these things do the Gentiles seck) for your heavenly Father knoweth that ye have need of all these things?
A23760	2. suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A23760	5. Who ask, When will the Sabbath be gone, that we may set forth wheat?
A23760	7. what shall then become of those multitudes of men that lye on quite other ends?
A23760	A fourth end is said to be the putting away of cares; but I shall ask what those cares are?
A23760	And alas, how many are there that have thus made themselves the Devils martyrs?
A23760	And good reason, For he that makes no conscience thus to profane Gods name; Why shall any man beleeve, he makes any of lying?
A23760	And he that ladeth himself with thick clay: shall they not rise up suddenly that shall bite thee, and awake that shall vex thee?
A23760	And here think, how unworthy a wretch thou art to have done that, which occasioned such torments to him?
A23760	And if he the Lord of glory suffered thus meekly and unjustly from his own creatures, with what force can we ever complain of any injury done to us?
A23760	And if it shall now be asked, what are the particular acts of this kind which we are to perform?
A23760	And of this sort is the flesh, it is an enemy, at our doors, shall I say?
A23760	And what cause of that sparing, but his tender compassions towards thee, his unwillingness that thou should''st perish?
A23760	And what is now left, but that it utterly sink, and we all perish?
A23760	And wilt thou suffer thy Spouse, for whose sake all things were made ● hus bycontinual discords to perish, and go to wrack?
A23760	And with what face can you in your greatest nee ● beg for his mercy to your Souls, when you would not as ford them your own?
A23760	Are they restrained?
A23760	Are ye not, much better then they?
A23760	But I would ask such a one whether if that man were drinking rank poison, he would pledg him for company?
A23760	But again thirdly, if he do discern his danger, yet how is he sure he shall then be able to repent?
A23760	But it may perhaps here be asked, what a person that hath already brought himself into such a condition shall do?
A23760	Did ever any think to befriend a man by helping to destroy his estate, his credit, his life?
A23760	For first, I would ask any man, that means to repent at his death, how he knows he shall have an hours time for it?
A23760	For how can he either confess his sin, that knows not his guilt of it?
A23760	For how many times would it cut and burn, and mischief it self, if it might have every thing it desires?
A23760	For how shall he that swears hourly, look upon an oath with any reverence and he that doth not?
A23760	For who can stretch his hand against the Lords anointed, and be guilt less?
A23760	How amiable are thy dwellings, O Lord of Hosts?
A23760	How can ye believe, that receive honour one of another?
A23760	How fearful a guilt is it then to entertain any such thoughts, as are in themselves wicked?
A23760	How horrible an injustice is it then, purposely to bring that loss, and damage on him?
A23760	How many of these sacramental vowes have I violated?
A23760	How much does the whiteness of the Lilly, and the redness of the Rose exceed the white, and red of the fairest face?
A23760	How much worse then his very crucifiers?
A23760	How often have I turned my back in the day of battel?
A23760	How shall one so ungodly stand in thy Judgment, or such a sinner in the Congregation of the Righteous?
A23760	How vainly then do those pretend to this vertue, that are still grudging, and rep ● ning at every good hap of others?
A23760	I presume there is no man would willingly undergo this from another, and why then should thou offer it to him?
A23760	If I be a Master, saith God, where is my fear?
A23760	If we have sown unto you spiritual things, is it a great thing if we shal reap your carnal things?
A23760	Is it not a little one?
A23760	Is it not a most ravishing pleasure to him that hath any bowels to see the joy, that a seasonable alms brings to a poor wretch?
A23760	My Soul is a thirst for God, even for the living God, when shall I come to appear before the presence of God?
A23760	Nay, indeed how can it be said they do love at all, who can contentedly let each other run on in a course that will bring them to eternal misery?
A23760	Now examine thy self by this: hast thou this fruit of love to shew?
A23760	O God, wherefore art thou absent from us so long?
A23760	Shalt thou suffer ● e strong Captain of mischief, whom thou once overthrewest, again 〈 ◊ 〉 invade thy tents, and to spoil thy souldiers?
A23760	Shalt thou ● ot turn the wicked mens evils into thy Churches good?
A23760	Shalt thou ● ot with thy heavenly policy turn our folly into thy glory?
A23760	Shalt thou ● ● ffer the wicked spirits, which be authors and workers of discord, 〈 ◊ 〉 bear such a swing in thy Kingdome unchecked?
A23760	Suffered such torments in the pursuit of this sin, as would exceed the invention of the greatest tyrant?
A23760	Therefore in that respect also, the Soul is of the greatest worth; and then what strange madnesse is it for us to neglect them as we do?
A23760	WHat shall I render unto the Lord for all the benefits he hath done unto me?
A23760	What could ye not watch with me one hour?
A23760	What shall I render unto the Lord for all these benefits he hath done unto me?
A23760	Why art thou so heavy, O my Soul, and why art thou so disquieted within me?
A23760	Why call ye me Lord, Lord, and do not the things that I say?
A23760	Why is thy wrath so hot against the sheep of thy pasture?
A23760	Why shouldst thou be as a man astonied, as a mighty man that can not save?
A23760	Will a man rob God?
A23760	Woe to him that encreaseth that which is not his, how long?
A23760	Yet how many of us fail even in this, how frequent is it to see men, not only neglect to repay courtesies, but return injuries in stead of them?
A23760	[ Here recollect some of thy greatest sins] If thou Lord shouldst be extreme to mark what is done amiss, O Lord who may abide it?
A23760	and he that keepeth thy soul, doth not he know it?
A23760	and who can tell that it shal not be his own case?
A23760	and why take ye thought for rayment?
A23760	be they such as should be put away?
A23760	do we not daily see men snatch''d away in a moment?
A23760	dost thou make it thy constant and greatest care to keep Gods Commandments?
A23760	earnestly labouring to please him to the utmost of thy power, even to the forsaking of what is dearest to thee in this world?
A23760	how few are there that can find gratitude, shall I say?
A23760	how it revives and puts new spirits in him, that was even sinking?
A23760	nay patience for such a courtesie?
A23760	or how can he resolve to forsake it, that discerns not himself to have formerly cleaved to it?
A23760	or how canst thou expect thy perswasions should work?
A23760	to obey him in all things?
A23760	what a multitude of creatures is there, that farr surpass man in strength and sweetness?
A23760	what hurt is it possible for thee to do to another, which can bear any comparison with that thou doest thy self, in loosing the pardon of thy sins?
A23760	which of you by taking thought can add one cubit to his stature?
A23760	yet ye have robbed me; yet ye say, wherein have we robbed thee?
A19641	& doth not riches ouerthrow his happinesse, if not duly ouer- watcht with Temperance?
A19641	Aduexi, exposui, vendo meum non plur is quam ● ● terie fortasse etiam minoris, cum maior est copia, c ● ifit iniuria?
A19641	Againe, is he beggerly, hath he no money nor meanes?
A19641	Againe, is the minde and body wearied with vnreasonable care and labour?
A19641	Againe, who would bend himselfe to Art, Science, Facultie, or any kinde of learning, if there were not some glory?
A19641	And to what ende is this great building and cunning Architect?
A19641	Are Bees bounde to gather honey for droanes?
A19641	But some perhaps will say, it is my owne, and may I not do with mine owne what I will?
A19641	Extreames are euer hurtfull; for if a man eate too much or too little, doth it not hurt the body?
A19641	For are not their Dialogues puft vp with swelling wordes?
A19641	For hath he not broken off the succession of Vertue by wilfull detraction?
A19641	For is not Vice set to sale on open Theaters?
A19641	For what more fitter occasion to summon all the discontented people together, then Playes?
A19641	Hast thou wit, learning, and a vaine to write wickednesse?
A19641	I demaund what good doest thou with that little thou hast?
A19641	I knew I begat a mortall creature, and being mortall, he must needs die: who could beare such great cause of griefe without some shew of sorrow?
A19641	Is not Vertue then more honorable then riches?
A19641	Is there a new fashiō come out?
A19641	Must not this breede contempt to them and their places, and impeach so holy a function?
A19641	Neuerthelesse some will obiect they are necessarie, and fit to be allowed in pollicie: and why so?
A19641	Now what aduantage then hath a rich man, that by rewards may purchase immortalitie, and outstrip the furie of Vice with good workes?
A19641	Now what are all the goods of this worlde?
A19641	Now what is to be found in these bookes?
A19641	Now whosoeuer shall discent from this true vse, is no Poet, but a vaine babler: for what are all these scurrillous tales,& bawdie verses?
A19641	Oh how odious is this vice to God and good men?
A19641	Oh what goods and possessions did my friends leaue me, which are prodigally wasted?
A19641	Or if they stuffe their Scene with some one good precept, or well- worded instruction, what power hath that to moue to Vertue?
A19641	Perhaps thou wilt say againe, I brought him not to beggery: did I lame him?
A19641	Then why seeke you to win the whole world, as though you were immortall, and should neuer dye?
A19641	Thus doth might deceiue them: but A ● risacra fames quid non?
A19641	What a diuine glory is heere?
A19641	What can not this humpish elemēt bring to passe?
A19641	What if he dye in the conflict?
A19641	What should I say?
A19641	What was their happines, but vnquiet& perturbations?
A19641	What whoredomes, drunkennesse, swearing, and abhominable Sodomie is daily practised?
A19641	When it is for a common defence, is not he a wretch that will sit still and see his mothers throate cut?
A19641	Why how can I giue that( quoth he) that am but a mortall man?
A19641	Wilt thou build thy safetie vpon a sure foundation?
A19641	according to his owne abilitie, and the others necessitie: and when?
A19641	and are they not growne odious to good men, and ill reported of?
A19641	and beare the repulse of superiour rebukes, thē to part with ought shall contradict their froward nature: is this the dutie of good subiects?
A19641	and cause the son to betray his owne Father?
A19641	and doo they not labour in vaine cunning to infect and poison delicate youth ●?
A19641	and how dooth it putrifie and contaminate body and soule, and yet how plentifully doth it raigne in most places without suppression?
A19641	and made more forcible by gesture and outward action?
A19641	and must I keepe life in rattes and myce, and such vermine as are bred by the infection of a plentious yeare?
A19641	and shall not all prodigall spend- thrifts, that wastfully consume their wealth, be partakers of the like shame?
A19641	and those vices that mustered about my young yeares, how soone might I haue supprest them?
A19641	and what is all painfull and ponderous labours but a copweb?
A19641	and will they not wrest and winde lawes to their owne sence, if they may saue but a penny?
A19641	are not there idle Poems of carnall loue, lust, and ● nchaste arguments?
A19641	are not theyr arguments pleasing and rauishing?
A19641	are these indifferent to bee vsed?
A19641	are they not like smoake and vapours, which vanish with the Sunne?
A19641	are they not vsurers, extortioners, proud persons, and so cold in charitie, that no Christian dutie can heat their loue?
A19641	brand him for a knaue, and turne him out at his gates?
A19641	but then being young and foolish, am now olde and beggerly: to whom shall I communicate my griefe, that will yeeld succour?
A19641	but what a commemoration is here?
A19641	can a man without offence brag of the Vertues of his auncients, if his owne life be vitious?
A19641	can it not couer a masse of ill humors?
A19641	did I vnparell him?
A19641	do these moue to Vertue with honest delight?
A19641	do these seeke the peace of the state?
A19641	do they not crie for vengeance to heauen?
A19641	do they not defame, discredit, and reproach Vertue and honestie, by expounding Vice with large comments?
A19641	do they not steale away all holy deuotion, poyson good wits, and corrupt young people?
A19641	doo they not seeke to subuert and weaken the state as much as they can, by with- holding that part of dutie required by the lawe of nature?
A19641	doth it not inuite and call vpon Magistrates to draw the sword of reformation?
A19641	doth it not raise a man to immortalitie?
A19641	for are they not full of Paganisme and ribald speeches, to stirre vp the mind to shady idlenesse?
A19641	for do they not with glosing words tickle and stirre vp the affections to be conceited of some fond passion, to be more vngraciously subtill?
A19641	for doo they not vse more vaine eloquence then confidence in matters of wisedome?
A19641	for what moueth the Lawier to beate his wits on Littletons Maximes?
A19641	how often did they seeke to reclaime me with good counsell if I had bene gracious?
A19641	how ought this feast to be celebrated in magnifying the Almightie, and lauding his name for so great a benefite?
A19641	if the wicked call to goe, will they not run ▪ will they not dice, carde, sweare, swagger, and be drunke?
A19641	is he not now a Gentleman, and hath wherewithall to hold it vp?
A19641	is not that humble reuerence of the oracles of God, hereby blasphemed, and basely scorned?
A19641	is not this the way to make men ripe in all kinde of villanie, and corrupt the manners of the whole world?
A19641	is this Poetrie?
A19641	it is no sound argument, to dispence with one to eschew the other, and so by shunning Carribdis, fall vpon Scilla: but how shall we spend the time?
A19641	nay doo they not rather stirre vp bawdrie and beastlinesse?
A19641	no doubt he would be as rigorous as so leaude a prancke should deserue: why then how do they thinke to escape?
A19641	o ● his loade of gold, as Fabritius?
A19641	or a vertuous memorie of his auncestors, if hee follow not their example?
A19641	or did I vnhouse him?
A19641	or how thinke they, that that offence can be remitted, which is abhorred, detested,& so expresly prohibited in the sixt Commaundement?
A19641	or if superiours and magistrates, giue not good example in their places, how should they induce other to pietie?
A19641	or spotting the soule with wickednesse, that he becommeth the very sonne of Beliall?
A19641	or the Phisition to diue into the secrets of nature, if they aymed not at preferment?
A19641	or to be so earnest to finde out the differences of causes, to bring them to a head, but glory?
A19641	or what doth great birth auaile if hee debase it by his ill life?
A19641	robbing and theeuering, whereof commeth hanging?
A19641	seeke the shadow,& loose the substance?
A19641	shal they not suffer reproach to the worlds end?
A19641	the Diuine to studie the mysteries of Gods wonders?
A19641	to daunce in pleasure for a while, and liue in woe for euer?
A19641	were he not better to dye honourably like a Martyr and souldier of Christ, then liue to see the ruine and desolation of his whole Countrey?
A19641	what can not gold bring to passe?
A19641	wherfore then should I recompence him whom I neuer wronged?
A19641	will they not brabble and sophisticate for verye small payments?
A19641	yea: is he rich, and hath he great possessions?
A33912	28. calls the Patrons of Chaplains their Masters; and will any Man be so hardy as to question the Judgment and Determination of the Parliament?
A33912	A Being which he would not only hate as soon as it was made; but, which is more, he could impute his Dislike to nothing but his own Workmanship?
A33912	And can we suppose that God would underfurnish Man for the State he designed him, and not afford him a Soul large enough to pursue his Happiness?
A33912	And does it not plainly follow, That those who are thus sensibly Touched, must have a real Kindness for the Unfortunate?
A33912	And if they may use this Expedient to please them when they have them; why may they not do it that they may please to have them?
A33912	And is it not a hard Case that we must either deliver up all our Property to the Crown; or our Lives to every ungovernable Passion and Caprice?
A33912	And is it not a ridiculous Vanity to value our selves upon what we borrow from Creatures below Reason and Life?
A33912	And is it possible to conceive, That Goodness and Perfection can be the Parent of so unlovely an Off- spring?
A33912	And since we have thus fairly distinguished our selves by Merit, why should we seem unapprehensive of our Performances?
A33912	And to come nearer our Northern Ancestors; Why do n''t we vindicate our selves by Tryal Ordeal?
A33912	And what a disagreable Mixture of Poverty and Riches do we see sometimes within the same Walls?
A33912	And what help is there for all this?
A33912	And what then?
A33912	And when Things are a Satyr upon themselves, who can help it?
A33912	And why should we be tied up to the Dictates of Paganism and Ignorance?
A33912	And will they account any Person infamous for the Regularity of his Behaviour?
A33912	And will you venture your All upon a Cause which would be Hissed out of all the Courts of England as ridiculous?
A33912	Are Law and Justice such Phantoms, that a Spanish Rhodomontade should make them vanish?
A33912	Are not you a Man, Philotimus?
A33912	Are such Pedants and Mechanicks as these, fit to give Rules to Men of Honour?
A33912	As how?
A33912	As how?
A33912	Bath our Innocence in Scalding Water, and hop over heated Plough- shares Blindfold?
A33912	Bishops or Presbyters we know, and Deacons we know, but what are Chaplains?
A33912	But I beseech you what is all this to the business of Pride?
A33912	But by the way, I thought you laid somewhat of an Accent upon their Habit; were they too Fine for you?
A33912	But can we receive no other Advantages from Nobility, but what have been hinted already?
A33912	But for all that, I do n''t like a Man that can hate at first Sight, and kill Extempore?
A33912	But if they should happen to take too much upon them, are the People to slight them upon this account?
A33912	But suppose they were, what then?
A33912	But what do you think of Magistrates?
A33912	But what needs all this Scruple?
A33912	But will this Notion spread wide enough to do any Execution?
A33912	By their Habit and Equipage they seem to be Persons of Condition, and therefore you know the Appointment must be well remembred?
A33912	Can you go on?
A33912	Do n''t a Corporation choose a Mayor?
A33912	Do you think a Parcel of starched Lawyers, with a Iury of Haberdashers, and Chandlers, are proper Judges in the Case?
A33912	Do you think it so impracticable an Absurdity to wish all People well, and endeavour to make them so?
A33912	Do you think then this Custom is so absolutely forbidden by Religion?
A33912	Do you think then, they are not capable of Regulation?
A33912	For can there be a more extraordinary instance of Greatness, than for a Man to be undismayed amidst so many horrible Instruments and Images of Death?
A33912	For how can you imagine any persons should emerge out of the common Mass of Mankind, unless by the advantages of Capacity, Labour, and Resolution?
A33912	For not breaking those Laws which they either made, or approved themselves?
A33912	For why should I think my self wiser than the Majority of Mankind?
A33912	Had not a Man better have a black Eye, than a Napkin drawn through him; and Bleed rather at the Nose than at the Heart?
A33912	Has the Curate his Authority to Preach, and Administer the Sacraments from the Rector?
A33912	How can we better demonstrate the reality of our Affections to a Friend, than by rejoycing at his Prosperity?
A33912	How eagerly did they dispute, and not without probability on both sides: Whether there was any thing certain?
A33912	How fast does Obscurity, Flatness and Impertinency slow in upon our Meditations?
A33912	How many Summum Bonums have they presented us with, some of them only fit to entertain a Brute, others noble enough for a Spirit of the highest Order?
A33912	How much Wiser, and Easier, and Richer, might they make their Inferiours?
A33912	How must they spend their Estates, they can not Eat and Drink them all?
A33912	How often are Relations neglected, Tradesmen unpaid, and Servants stinted to mortifying Allowances for the Support of this Vanity?
A33912	How patched and ununiform does it make the Figure of some Families?
A33912	How shall we know when we over- rate our selves?
A33912	How so?
A33912	How so?
A33912	How so?
A33912	How so?
A33912	How unlike a Benefactor does he look who sets an Excise upon his bare Word, and clogs the expectation of future Advantage with present Inconvenience?
A33912	How would it raise a declining Interest to its former Height, and with what Advantage convey their Memories to Posterity?
A33912	How?
A33912	If Authority may be slighted in an Instance of so high a Nature, why not in a hundred?
A33912	If a Man should leap a Garret, or vault down the Monument, do you imagine he would leave the Memory of a Hero behind him?
A33912	If an Emperour throws out an unweigh''d Sentence, must we be governed by it?
A33912	If there must be Disputes, is not Squabling less inconvenient than Murther?
A33912	If we have sown unto you Spiritual things, is it a great thing, if we shall reap your carnal things?
A33912	In short, either he is qualified to undertake the Parish or not; if not, with what sincerity can he be employed?
A33912	In the next place I desire to know whether Authority is not essential to a Master?
A33912	Is Weakness a proper Foundation to erect our lofty conceits upon?
A33912	Is it nothing then for a Man''s Ancestors to have lived in Reputation, and to have had Interest and Command in their Country for so many Generations?
A33912	Is not such a Sedateness a Sign of Neglect, and Stoical Indifference?
A33912	Is not that Family substantially Built which can stand the shock of Time, and hold out against all varieties of Accidents?
A33912	Is this all you can afford?
A33912	May not a Master turn away his Servants when he pleases?
A33912	May pay a Respect, call you it?
A33912	No less than a Satyr upon your whole Kind?
A33912	Now do you imagine the Church can be defended against her Adversaries by the strength of a single Parsonage?
A33912	Now what has England to do with Germany?
A33912	Now where the Condition of the Disobliged is equal, at least to the Degree of Gentlemen; why should the Affront be counted so mortal an Injury?
A33912	Of what Clergy?
A33912	Or for a Man of Learning to make Harangues upon his own Parts and Performances, and tell the Company how ignorant they are in respect of him?
A33912	Or must a Foreign Prince''s Humour command farther than his Legal Authority?
A33912	PHilalethes, I am glad to see you, though you are so wrapt up in Speculation that I scarce knew you at first sight; pray why so thoughtful?
A33912	PHilalethes, I''m glad to meet you again; Where have you been this long time?
A33912	Pray are not Descents and Inheritances governed by Law?
A33912	Pray by your favour are not Meddals, and Coyns valued more for their Antiquity than their Metal?
A33912	Pray how did the Court behave themselves upon this Accident?
A33912	Pray if it be not too free a Question, what were you musing upon?
A33912	Pray what allowance would you oblige the Rector to, if you had the Regulation of that Affair?
A33912	Pray what are we to do next?
A33912	Pray what do you think of Nobility raised by Arms?
A33912	Pray what do you think of private Quality?
A33912	Pray what do you think of the Artificial Improvement, is not a rich Dress an Addition to the Wearer upon this Account?
A33912	Pray what may your Business be, for you do n''t use to break your Sleep for Trifles?
A33912	Pray what rising Doctrine have I laid down?
A33912	Pray who are supposed to be the best Judges of Learning, those who have it or others?
A33912	Pray who s''s Servant is he after his Election?
A33912	Pray why so much concerned to prove Curates no Servants?
A33912	Quis custodiet ipsos Custodes?
A33912	Say you so?
A33912	Say you so?
A33912	Since therefore you insist so much upon maintnance, what if it appears that the Curate maintains the Parson?
A33912	That he should give him Solitary Principles, and yet intend him for publick Converse?
A33912	That the over- flowing Generousness of the Divine Nature, would create immortal Beings with mean or envious Principles?
A33912	That would be a little Fulsom I confess; But is the Case the same?
A33912	The Rays of good Fortune from all diversities of Points ▪ concenter in his Benevolence, and excite an intense and multiplied Pleasure?
A33912	The Reason of your censure?
A33912	Then if the Curate does all the work, ought he not to have the reward for his pains?
A33912	Then if they seem to undervalue it themselves, is not this the way to bring it into a general disrepute?
A33912	Then ought not he to have the Revenues who performs these Duties?
A33912	Those who live many miles distant from the Premises?
A33912	To expose his person as freely as if he knew himself immortal, and to fear nothing but Obscurity and Disgrace?
A33912	To my thinking you have not cleared the Point; For why may we not insist upon the privileges of Nature?
A33912	To what end were the Church Revenues intended?
A33912	WHether so fast this Morning, methinks you are somewhat earlier than usual?
A33912	Well, but does not the Parson make choice of him, and pay him?
A33912	Well; What though our Minds were poor, and unfurnished at first, is it any disparagement to us to have more Wit than we were born with?
A33912	What Claim can we make to Privilege or Property without it?
A33912	What Profession do you mean?
A33912	What Provision do you mean?
A33912	What Records can you produce?
A33912	What Tenure?
A33912	What a broad Innuendo is here upon the beneficed Clergy?
A33912	What are the usual steps to Honour?
A33912	What can the Raillery, the Reproaches, the supercilious Censures of this Sect signifie?
A33912	What do you mean?
A33912	What do you mean?
A33912	What do you say to the fear of receiving Harm, and the hopes of Assistance?
A33912	What do you think of those below the Gentry, ought they not to be somewhat Frugal, and Unpretending in their Appearance?
A33912	What if I understood the Practice as little as you do?
A33912	What if a man has not a mind to quarrel, must he be turn''d out of his Dignity for being of a peaceable Disposition?
A33912	What if the Gentility was purchased, I hope we may make the best of what we have paid for?
A33912	What if the under Sort of People should take the Hint, and practice upon it, in the Instance of Property?
A33912	What if they are disabled by age?
A33912	What in your apprehension is a Curate''s Employment?
A33912	What is it that fastens this Soder, and links these first Principles of Bodies into a Chain?
A33912	What is that which they call the Mystery of Trade?
A33912	What is that?
A33912	What is that?
A33912	What is that?
A33912	What is that?
A33912	What of all Perswasions, Countries, Tempers, and Conditions, whatsoever?
A33912	What pretences are those?
A33912	What then?
A33912	What then?
A33912	What then?
A33912	What tho some People are unlucky, ought their misfortunes to be pleaded to the prejudice of Desert in others?
A33912	What though we ca n''t strike out a Science at a Heat, but are forced to polish our selves by degrees, and to work hard for what we have?
A33912	What was that?
A33912	What would you have me complain to a Magistrate when a Man gives me the Lye, or any such sort of Affront?
A33912	What''s that?
A33912	What, because a Lord of a Mannour has not always a Commission, must he be allowed no better Cloaths than a Cottager?
A33912	When a Woman of Fortune marries a Man with nothing, does she not give him Meat, Drink, and Wages to govern her?
A33912	Whether the Criterions of Truth and Falshood were clear and indubitable or not?
A33912	Whether the Government of the World was casual, fatal, or providential?
A33912	Which way?
A33912	Which way?
A33912	Who doubts of their being Servants?
A33912	Who questions it?
A33912	Who would expect such Flights of Conceit from so humble Pretences?
A33912	Why may not the same little Charm be practised to Begin, as well as to Entertain the Relation?
A33912	Why should I enquire so anxiously how my Ancestors came by their Estate?
A33912	Why should They be raised above their Principle, and rated higher than their own Valuation?
A33912	Why should a fine Woman be so prodigal of her Beauty, make strip and waste of her Complexion, and squander away her Face for nothing?
A33912	Why should we be more Slaves to the Goverment than others, I''m sure we do not get so much by it?
A33912	Why so Tragical?
A33912	Why so?
A33912	Why so?
A33912	Why, is it not of kin to Treason to say the Subjects are Masters over the Supreme Authority?
A33912	Will this Disposition do us any farther Service?
A33912	Will you take away a Man''s Life upon a Provocation for which no Government will allow you Six- penny worth of Damages?
A33912	Would it not look odly in a Souldier to give in a History of his Valour and Conduct in Conversation?
A33912	Would you have a Man a Stock, must he not be sensible of ill Usage?
A33912	You are going to describe Alexander or Cesar; do you think that every Field, or Charge in Gules, can pretend to all these fine things?
A33912	Your Reason?
A36902	''T is much it should be so: But what is''t they expect?
A36902	A Bargain Father: Of what, pray let us understand a little?
A36902	A Catch- pole?
A36902	A Iew say you was he that first Invented the Taleys, and brought''em acquainted with Usery and Extortion?
A36902	A Letter or so perhaps about Mer ● handize?
A36902	A very fine Trade, and is this your profession?
A36902	A ● d have you 〈 … 〉 Randevous?
A36902	Alas Sir, you talk of strange matters: what are there any Ghost?
A36902	And are the Villagers kind to such a strooling Tribe?
A36902	And can you tell us where to find them, now you know their Names?
A36902	And did this satisfie their Relations?
A36902	And did you take it on you?
A36902	And did your Conscience sleep the while?
A36902	And do you think it was but acted, 〈 ◊ 〉 not real; can you be so impartial?
A36902	And does not one good turn deserve another?
A36902	And how came you off in that case?
A36902	And is it nothing so?
A36902	And is so great a Wisdom your''s?
A36902	And is this fair?
A36902	And is this in your power?
A36902	And may be so till this time Fortnight for ought I know; but pray who are they?
A36902	And may not that be safely done?
A36902	And must I rest upon that: 〈 ◊ 〉 if I ca n''t believe you?
A36902	And no where else?
A36902	And ought to be relieved, ought they not?
A36902	And pray did you hear how he entertained them?
A36902	And suppose I had both, what then?
A36902	And therefore you are going to inhabit the Mountain of Fond- imagination?
A36902	And they returned upon this, di ● they not?
A36902	And this pleased you not?
A36902	And to what purpose serve these?
A36902	And was you never call''d to give account for this, was no notice taken on''t?
A36902	And what is it you further intend in this new undertaking?
A36902	And what succeeded this disorder?
A36902	And what then Sir, may not I be a Plain- dealer for all that?
A36902	And what''s your business with him 〈 ◊ 〉?
A36902	And where was you Born, remember you the place of your Nativity?
A36902	And where was your Conscience all this while?
A36902	And you''l do''t, if it be in your power?
A36902	Are they Men or Women?
A36902	Are they so hard to be found then?
A36902	Are you acquainted in these parts?
A36902	Are you acquainted with him, is he your Neighbour?
A36902	Are you known in these parts Sir?
A36902	Are you of this World, or that beneath us, that you came crawling out of the Ground like an Insect?
A36902	Art is indeed to be admir''d by all, But who are they the Sons of Art we call?
A36902	As how, let us hear a little?
A36902	As how, let''s hear a little?
A36902	As how, pray let me understand?
A36902	As how: Pray by what means could it be done?
A36902	Ay Sir, but what will People say, when they perceive the Storm of grief I raised so soon blown over?
A36902	Ay doubtless: I think you say you are a Gentleman and a great Schollar?
A36902	Ay marry did I, and since I have crept up amain; but what is''t you drink Gentlemen, I hope you do n''t come to trouble my House for nothing?
A36902	Ay, Honesty and Plain- dealing, do you know them Sir?
A36902	Ay, I think I am: But what 〈 ◊ 〉 that pray?
A36902	Ay, ay, you say very right: But can you think it?
A36902	Be intelligable; ay, ay, and what is it you''d have me intelligence about?
A36902	But Gentlemen, did you see me creep out of my Cave?
A36902	But Sir, to let that pass, do you know one Goodman Honesty and his Brother Plain- dealing in these parts, are they any of your Tribe pray?
A36902	But again have you not heard of''em?
A36902	But are they not often Intercepted in the course of such deceiving?
A36902	But did not Conscience check you ● eitterating those inhumane Practices?
A36902	But for what pray, what is the m ● aning of all this bluster?
A36902	But how came you at first to divorce her?
A36902	But how came you to the Fingering on them?
A36902	But met you with none that were rough and untractable?
A36902	But perhaps you might find them Travelling on the Road or so?
A36902	But prethee what Answer did you make her?
A36902	But some perhaps would not swallow this Bait?
A36902	But their Names Sir, have you not their Names?
A36902	But think you that security will always last?
A36902	But to what Resolution came you next?
A36902	But what are they pray?
A36902	But what insued?
A36902	But wo n''t you hear Reason?
A36902	Can you Conjure Friend?
A36902	Come blush 〈 ◊ 〉 thus, nor turn away your lovely Face; 〈 ◊ 〉, shall it be the next?
A36902	Come, come, let me whisper you the Ear: You shall go half snacks with me the business, that I hope will please you?
A36902	Dare you be thus impertinent to me?
A36902	Dec, What can it do less?
A36902	Did you know them friend?
A36902	Diveing, for what?
A36902	Do they use to ● requent this Road?
A36902	Do you remember them?
A36902	Do you think any harm on them?
A36902	Friend how far are you Travelling this way?
A36902	Friend know you Honesty and Plain- dealing, have you made any Garments for''em of late?
A36902	Friend whether are you Travelling?
A36902	Friend why are you thus inraged, what have I done, thus to incurr your anger?
A36902	Friend, are you acquainted in these parts?
A36902	Friend, how comes it that you Travel with such a Burthen?
A36902	Friend, how far came you, that you are thus disordered with heat?
A36902	Friend, how goes preferment in the World?
A36902	Games, was you for Gameing too?
A36902	Halo, said Discovery, why so agast prethee?
A36902	Has Plain- dealing nothing neither to do in your profession?
A36902	Have you a Habitation in these parts, or are you of some remoater part of the World?
A36902	Have you not heard of him of late?
A36902	Have you 〈 … 〉 progress Honesty and Plain- 〈 … 〉 after?
A36902	Hey day, and what do you infer from all this?
A36902	Honesty and Plain- dealing say you?
A36902	How Courted when so old and withered: But pray Sir by which Sex is it ye are Courted?
A36902	How Sir, is not Honesty your Brother?
A36902	How Trades- men, and stand at defiance with Honesty and Plain Dealing?
A36902	How are they Ruin''d then?
A36902	How do you Laugh Gentlemen?
A36902	How, the Garments of Charity; why she has gone Naked this many a day: and how then should I come by her Garments, pray tell me that?
A36902	How, upon my Heart: Why how can I come at them to read them then?
A36902	I believe so, for you somewhat resemble him: But pray what is your business in this World?
A36902	If you know nothing of that, how can you inform us where to find them?
A36902	In the first place, Sir what street do you call this, for I''m a stranger in this place?
A36902	In what manner Dive you, as Plundging into the Water, or so?
A36902	Is Plain- dealing none of your Guest neither?
A36902	It may be I do, or it may be I do not: But what is your business with me now I am found?
A36902	It may be so, but ca n''t I inquire?
A36902	Knew they that you were 〈 … 〉 the Streets, and tread the paths of wickedness?
A36902	Know you not there is a Tophet hot as Eternal Wrath can make it?
A36902	Make Almanacks, that''s pritty: But pray what is''t you infer from thence?
A36902	Manus and Domus, pray Sir what 〈 ◊ 〉 they signifie?
A36902	More is the pitty: But now you talk of business in the World, have you ever met with Honesty and Plain- dealing in your Travels?
A36902	My business is to find out Honesty and Plain- dealing: Can you direct me to their house Friend?
A36902	Nay Sir, what is''t you ● ean?
A36902	Nay, nay, reason me no reason, practice is practice: but why do I thus spend my Breath without a fee?
A36902	No Sir, we are all Masters, or at least all Good men: Why I hope you do n''t take this for a Country Village?
A36902	No matter which if you know them: do you know them?
A36902	No verily, I believe not: But have you been in no other Road than this?
A36902	Now you have underfelt me, I hope you take me for a Schollar do n''t you?
A36902	O part us not?
A36902	Perhaps they may Sojourn here about for a night or two?
A36902	Pish, for an Estate, who would 〈 ◊ 〉 take pains?
A36902	Policy indeed goes a great way, but Sir, can you direct me how I may find one Goodman Honesty in these parts?
A36902	Pray have you heard of late where Honesty and Plain- dealing have taken up their quarters?
A36902	Pray what 〈 ◊ 〉 ● our business be in the World?
A36902	Pray you Sir what make you stand at this distance?
A36902	Right, but now you talk of Charity, prethee what''s become on her, since we gave her such sharp answers as made her despair of doing any good with us?
A36902	Self- c. Ay marry am I: Pray Sir do you question it?
A36902	Self- c. Ay, ah, how can they do otherwise?
A36902	Self- c. Ay, ay, Manus and Domus, that''s their construction; what construction would you have them have?
A36902	Self- c. How silly you are, what do they signifie: Why they signifie Manus and Domus, what would you have them signifie else?
A36902	Self- c. What do you laugh Sir?
A36902	Sir does this place call you Master, know you all your Neighbours here about?
A36902	Sir, who are you that are thus made up of redicule?
A36902	That was unkindly done, but prethee 〈 ◊ 〉 did''st compass it?
A36902	That''s strange in one arrived at your Maturity: What may your business be it''h World, that you should be so ignorant?
A36902	That''s strange: But pray will you give a body an insight into this business, that has nothing to do with Honesty and Plain- dealing?
A36902	The day for what — pray what day, 〈 ◊ 〉 day is it you''d have me set?
A36902	Then pray Sir ● ell me the Names of the Party''s I''m searching after, and whether I shall find them or not?
A36902	Then you are not the Son of Honesty, but a meer Pretender, the same I took you for at first?
A36902	Then you deceive''em?
A36902	Then you have no business with those 〈 … 〉?
A36902	Then you have none it seems?
A36902	Then you know not the men we inquire for, you are not acquainted with them?
A36902	These are to let you know that I am sent to you from Wisdom the Queen of Vertues, to import many things to you; know you her Seal Sir?
A36902	This is very pretty: but have they 〈 ◊ 〉 construction?
A36902	This still increases my wonder?
A36902	This was something barbarous?
A36902	To both I answer in the affirmative, but pray Sir why inquire you?
A36902	Truly I have heard something of him in my time, pray what should he be, a House- keeper or an Inn- mate, or what Country man is he?
A36902	Unless you mean my Oven Sir, I understand you not, a Tophet said he, that''s a ● ramp word; what of that, is it a place to Bake Loaves in?
A36902	Very fine Sir, But are you acquainted with Plain- Dealing and his Brother Honesty?
A36902	Very fine; and you admire your self 〈 ◊ 〉 I suppose?
A36902	Very good, and this folly is predominant?
A36902	Was Conscience sawcy?
A36902	Well I have a strugling in Breast?
A36902	Well met Sir, pray why in so much hast?
A36902	What dos he talk Scripture to us?
A36902	What madding Fools, does Ielozie make men?
A36902	What may your Profession be Father?
A36902	What shall I do?
A36902	What then, pray how managed you 〈 ◊ 〉 after game?
A36902	What won you say Haunestay and Pla ● ●-Daulin, thoat''s whaint?
A36902	Whay waud whoo knaw?
A36902	Where is your Brother?
A36902	Who am I Sir?
A36902	Who are you Sir, that ask me such a question?
A36902	Who are you Sirrah, that dare be so sawcy to demand such a question?
A36902	Why are there a great many possessions vacant?
A36902	Why are you thus disturbed Friend, is our presence so Offensive?
A36902	Why is it any harm friend to know them?
A36902	Why is not this Pretenders Street, have you no Mansion here?
A36902	Why so Agast, do you take us for Goblins?
A36902	Why then it seems you question 〈 ◊ 〉 truth of what I have told you?
A36902	Why there''s it now, and would you have a Taylor have any thing to do with them?
A36902	Why what if we are, or what if we are not?
A36902	Why who ever heard of a Taylo ● s Conscience prethee?
A36902	Why''t is Honesty himself that we are in search of: can you direct us where we may find him?
A36902	Would your Conscience serve you misuse Men who are Vertues Friends?
A36902	Yess we think we did, and are desirous to know your profession?
A36902	You call the Celestial Intelligences by their Names I suppose?
A36902	You have Read many Books I suppose, and are a great Linguist?
A36902	You know their Names I hope?
A36902	You look friend as if you were in heaviness, pray what afflicts you?
A36902	You talk like a person with a sick fancy, is your Braines crazed friend?
A36902	Your Kindred it seems then are many, and have spread themselves wide?
A36902	Your Materials: as what?
A36902	and what of that?
A36902	are you a great Shollar?
A36902	as how: Pray what is offered, that may reasonably give offence?
A36902	can you dispench with this?
A36902	have you had any acquaintance with either of them?
A36902	how contrived you to get them so safely into your Clutches?
A36902	how faires the Darling of Virtue?
A36902	how is Honesty put to sale?
A36902	is the World bewitch''d so to be used, and pay for such disasters?
A36902	nay to have conversation with them?
A36902	or Unmarried, Old or Young?
A36902	said she, had I but dyed to follow thee my Love, how should I have been blest you cruel powers ▪ Why did you thus divide us?
A36902	that''s a good one: Why would you debar us trying practices?
A36902	then have you had formerly any acquaintance with them?
A36902	then you are the Son of a Weaver it seems, but only you are refined into Gentility, by Learning and the like?
A36902	was no further inquiry made after them when missing?
A36902	were they so dreadful then?
A36902	what mean you by it?
A36902	what''s all this you run upon?
A36902	why must I fly then?
A36902	why sure it can not be: But if it be so, pray tell us by what means it was effected?
A36902	why sure you an''t in earnest?
A36902	will it indeed and in very good earnest?
A36902	you are not sure so desperate?
A36902	— Hum, — in Latin say you?
A36902	— Stay let us see, — who can this be?
A36902	● rethee Fellow what''s the reason you are so shie, why shun you us at this rate?
A36902	● ut to wave this way of fooling prethee Friend can you tell me where a man may find Honesty and Plain- dealing?
A33913	''T is said, That Friendship either finds People equal, or makes them so: Do you think it so much a Leveller as this comes to?
A33913	''T is true, they are old when they maintain these Opinions, but were they not young when they took them them up?
A33913	A Name is but a weak Representation: And if the Piece was never so well finished, what signifies that which is never seen?
A33913	And am I to admire a Man because he will use himself ill, to use me worse?
A33913	And are we in love with a Wolf for his diligence, or a Highway- man for being on the Road late, and in bad weather?
A33913	And are you acquainted with all the Powers in Being?
A33913	And as for Alexander, what extent of Country did he Ravage, and how many Thousands were sacrificed to his Caprice?
A33913	And can they think it worth their while to be remember''d by such Tokens as these?
A33913	And can we then be sorry to see our Voyage fixt, and start back when we are just Embarking?
A33913	And does any Man think to make more of the World than Solomon?
A33913	And if so, why should I grudge him the Possession?
A33913	And is it worth ones while thus to value Life, above the Ends and Purposes of Living?
A33913	And pray where is the Harm on''t, if it should be so?
A33913	And to foretell how strangely the Ballance of Force and Inclination may be turned?
A33913	And to impose upon the Ignorance, or Necessity, of a Neighbour?
A33913	And to take care that he slips no Opportunity of Being unhappy?
A33913	And was it as great as the Proverb makes it?
A33913	And what Vigour is it that gives them such an Instantaneous Production?
A33913	And what affinity has Thinking with such Attributes as these?
A33913	And what is this fine Freedom after all that these Sparks can help them to?
A33913	And when we are engag''d in these honourable Exercises, and proving the most formidable Evils to be tolerable; are we Insignificant all this while?
A33913	And why is it so?
A33913	And why should they prefer the Judgment of their own Youth, to that of a later Generation?
A33913	And why then should I put my self in his Power to no Purpose?
A33913	Are not Secrets in Reserve, ungenerous Suspitions; and inconsistent with the Confidences of Friendship?
A33913	Are not the greatest Men oftentimes strongly dispos''d for Friendship?
A33913	Are the Pleasures of it so inviting, and rapturous?
A33913	Are the spaces of Life not ill fill''d up?
A33913	Are we to cry, like ill- managed Children, for every Thing before us?
A33913	Are you sure your Idea of Matter is compleat?
A33913	Besides; are no Favours valuable but those which last a Man''s Life time?
A33913	But how can this be?
A33913	But is it not a sad Thing to fall thus plumb into the Grave?
A33913	But is it not extravagant to expect a Miracle?
A33913	But pray what is it?
A33913	But pray where does the Pinch lye?
A33913	But supposing the young People should not do us Right, ca n''t we relieve our selves without standing to their Courtesy?
A33913	But why do you make use of this Supposition?
A33913	But why should I grudge a Man the common Advantage of his Employment?
A33913	By the way, is Mankind capable of such Barbarity as this Jealousy supposes?
A33913	By the way, what are Animal Spirits; methinks they perform strange Things?
A33913	Call you this Dying?
A33913	Can he expect to command, or improve it farther than that wise and mighty Prince?
A33913	Can they insult an unavoidable Infirmity, and trample upon the Venerable Ruines of Humane Nature?
A33913	Can they misapply their Passions at so scandalous a rate?
A33913	Can they see their own generous Principle suffer, their very Magna Charta violated, and do nothing towards a Relief?
A33913	Can you see to the utmost Limits of Nature?
A33913	Did he not burn the Capital of an Empire in a Frolick?
A33913	Do they not invite Fairly to it, and reward it Liberally?
A33913	Do you believe the Power of Exciting Motion exceeds the Force of the Soul?
A33913	Do you know all the Affections of Bodies?
A33913	Do you say the Soul may be as happy without a Body, as with it?
A33913	Does Thinking extinguish Extension?
A33913	Does it imply a Contradiction for Matter to Think?
A33913	Does nothing less than an Annuity, deserve Thanks?
A33913	Does the Strength of a Poyson make it the more Glorious?
A33913	Envy how carefully does it look?
A33913	For if the Musick does not depend on the Instrument, what''s matter whether''t is in Tune, or not?
A33913	For pray what Time does it take to raise the Notion of a Mountain?
A33913	For what Connexion is there between a great heap of Stones, and a great Man?
A33913	For what can be a more wretched Sight, than to see a Man mortify without Religion?
A33913	For what can be more wretched than to survive the best part of our Character, and close up our Lives in Disgrace?
A33913	For what sort of Reputation must that be, which is gained by Methods of Infamy?
A33913	For what will the World say?
A33913	For who would suspect such Treachery at Home?
A33913	For why should not a just Regard be allow''d to that which betters my Condition?
A33913	For why should we put our selves to an uncommon Trouble, for a common Advantage?
A33913	Haggle away Time and Credit about Trifles, and part with a Friend to keep a Shilling?
A33913	Has not many a brave Man been ruined, by being over- charged with Merit?
A33913	Have we any ways answer''d the Bounties of Providence, and the Dignity of our Nature?
A33913	Have you not observed a Captain at the Head of a Company, how much he is alter''d at the Beat of a Drum?
A33913	He is not Big enough to Love, to Pity, or Assist?
A33913	He that is contemn''d by the Wise, and punish''d by the Mighty; what comfort can he receive by the Applause of the Little and Insignificant?
A33913	How can Anxiety and Ease stand together?
A33913	How do you know that?
A33913	How far is a Man obliged to serve his Friend?
A33913	How happy should I be, crys one, if I had such an Estate, such a Place at Court, or Post in the Army?
A33913	How is an Exploit of this Nature celebrated by the Crowd, and shouted Home with the Pomp of a Roman Triumph?
A33913	How is that?
A33913	How many Nations have there been which never so much as heard of the Roman Name?
A33913	How many Trusts are abused, Wills forged, Orphans and Widows rob''d and ruin''d, upon this Score?
A33913	How many feasible Projects have miscarried by Despondency, and been strangled in the Birth, by a cowardly Imagination?
A33913	How meager and ill- complexioned?
A33913	How passionately does he lament over the Parchment Carkass, when the Soul of the Security is Departed?
A33913	How so?
A33913	How soon would Peace be banish''d, and Pleasure languish and expire?
A33913	How strangely does it awaken the Mind?
A33913	How then comes it to pass that Motion is so perpetually consequent to our Will?
A33913	How would it infect the Air, and darken the Sun; make the Seas unnavigable, and blast the Fruits of the Earth?
A33913	How would the Face of Nature be over- cast?
A33913	I Thought I should have Dined with you to Day; what made you fail your usual Eating- house?
A33913	I allow it an indisputable Axiom; what follows?
A33913	I am cast in the same Mould, made up of the same Matter, and stamp''d with the same Impression; and why should I not pass equally in general Esteem?
A33913	I am sorry for the Occasion: Pray what is it?
A33913	I am( crys the Envious) of the same Nature with the Rest, and why then should such a Man Top me?
A33913	I have less Time to stay in the World, and less Capacity to enjoy it; therefore I must love it better than ever: What sort of Reasoning is this?
A33913	I hope no Accident has happen''d?
A33913	I suppose they return loaden like Bees, and disburthen themselves in the Cells much after the same manner?
A33913	I wonder those who have least need of it, and seem most above it, should be most forward to engage?
A33913	I''m sorry for that; pray what''s the Matter?
A33913	If I give a Beggar Six- pence, has he reason to grumble beause he has seen a Shilling, or knows how to spend a Crown?
A33913	If Wrecks, and Ruins, and Desolations of Kingdoms, are marks of Greatness; Why do n''t we worship a Tempest, and erect a Statue for the Plague?
A33913	If not, what harm is it to chuse for our selves?
A33913	If not, why do you confine their Operations?
A33913	If they come up in that Perfection, why are some Thoughts said to be unfinished, and to require the working off with Labour and Time?
A33913	If you ▪ ask me which way?
A33913	Is Despair so entertaining a Companion?
A33913	Is Humane Nature improved to the utmost, or was Infallibility the Gift of those before us?
A33913	Is a Man bound to look out sharp to plague himself?
A33913	Is a Tyger to be courted for its Fierceness?
A33913	Is he dead?
A33913	Is it an easy Matter to pronounce upon all the Alterations of Time, and Accident?
A33913	Is it fair to conceal any Thing from a Friend?
A33913	Is it not more eligible to come In with a smooth Gale, than to be tossed at Sea with a Storm, and then throwna Shore when the Vessel is wrack''d?
A33913	Is it so desirable a Condition to run through a long Course of Pain, to consume by Inches, and loose ones Blood by Drops?
A33913	Is it such an advantage to stand first upon the Roll of Time?
A33913	Is the World the better for us?
A33913	It proves a Prince had Men and Money in abundance; and is that such a Wonder?
A33913	May nor this Forwardness to be disobliged, proceed from the Infirmities of Age?
A33913	Must we be always wishing for Impossibilities, and languish after an everlasting Nothing?
A33913	My own?
A33913	No longer ago than this Morning, he was extreamly sensible of his Misfortune; what has made him forget it in so short a time?
A33913	Now what can be Meaner, than to make Over- reaching a part of a Profession?
A33913	Now when a Man purchases Honour at as great an Expence of Deserving as my self; why should not his Title be as good?
A33913	Or does Sense and Understanding wear out the farther a Line is continued?
A33913	Or how can you infer the one from the other?
A33913	Or is a Fire to be commended for being so bold as to burn a House down?
A33913	Or must the Communication be entire, and without Limitation?
A33913	Or to Think from England to Iapan?
A33913	Pray what Means was there to make the World with?
A33913	Pray what do you mean?
A33913	Pray what is there in this World to make us fond of?
A33913	Pray what would the Respect of the Company signify to a Man stretched upon the Rack?
A33913	That contracts the Intervals of Space, unites the Distances of Time, and draws Past, Present, and Future, into a single View?
A33913	That reconciles all disagreing Qualities, and lodges Sympathy and Antipathy, Fire and Water, together without disturbance?
A33913	To be well one Minute, and dead the next?
A33913	To give an Instance: What occasion had Laelius and Africanus for Assistance?
A33913	To mention some of your own Instances: Pray how did Philip''s glorious Humour discover it self?
A33913	To return: Do n''t you think the Whole is greater than any Part of it?
A33913	To what purpose should a Man grasp so hard when he can take the least hold?
A33913	Turn Bankrupts when we have more Effects to Trade with, and more Skill to manage?
A33913	Was it worth his while to charge in Fifty Battles, only to leave a few Letters of the Alphabet behind him?
A33913	What Faculty is it which takes the Model of the largest Objects, and draws the Picture in Little?
A33913	What Famine, what Inundation, what Plague, could keep pace with him?
A33913	What Stuff are they made of?
A33913	What Sun is there within us that shoots his Rays with so suddain a Vigour?
A33913	What a slender Portion must fall to his Share, and that without Security?
A33913	What a vigorous Motion, what an erected Posture, what an enterprizing Visage, all of a Suddain?
A33913	What are those?
A33913	What banish''d Themistocles, and sent Belisarius a begging, but doing too much for their Country?
A33913	What can a civil People do less than resign themselves up to his Conduct, and present him with their Understandings?
A33913	What can be more ridiculously Little, than to see People of Figure, and Fortune, weigh an Interest to the utmost Grain?
A33913	What can be more significant than the suddain Flushing and Confusion of a Blush; than the Sparklings of Rage, and the Lightning of a Smile?
A33913	What if''t is held too high, or I do n''t need it; Is it any harm to say so?
A33913	What is Cesar the better for our knowing he was called so?
A33913	What is my own?
A33913	What is that?
A33913	What is the Reason a Man''s Arm wo n''t Smile and Frown, and do all the intellectual Postures of the Countenance?
A33913	What made him come on so heavily, but that he wanted either Management or Metal?
A33913	What makes the Courtier supplant his Friend, and betray his Master, and sell his Country?
A33913	What makes this Alteration?
A33913	What makes you so positive against the Sensibility of Matter?
A33913	What room is there for such variety of Characters, and length of Records?
A33913	What should hinder this Mercury from being fixed after Sublimation, and thrown back into its former State?
A33913	What then, must we Hope without Means?
A33913	What then?
A33913	What tribute of Honour had the four Empires from China, or America?
A33913	What wise Man would bring the Night- mare upon his Fancy; and conjure up Apparitions to frighten himself?
A33913	What would you be exempted from the common Fate, and have Nature alter''d, for your single Satisfaction?
A33913	What, that a Distinction of Ideas infers a Distinction in Things?
A33913	Whence come Souldiers of Fortune, and Lawyers of Fortune; Men that will Fight and be Fee''d of any Side, and sometimes of Both?
A33913	Whence comes all circumvention in Commerce, adulterating of Wares, vouching and varnishing against all good Faith, and Honesty?
A33913	Who could have imagined People so strangely stupid and unacknowledging?
A33913	Who could imagine that Appetite should thus exceed Digestion, and that the Age of Wisdom should make so preposterous a Judgment?
A33913	Who then can be so proper to draw the Model of Practise, and strike out the Lines of Business and Conversation?
A33913	Who would double his Misfortunes, and spoil the habit of his Body and his Mind, if he could help it?
A33913	Who would imagine his Reason suborn''d against his Interest, and that himself was guilty of putting Tricks upon himself?
A33913	Who would not look into all the Regions of Nature; travel over the Sky, and make the Tour of the Universe?
A33913	Who would not try the most unknown Paths in search of so noble an Object?
A33913	Why can not the Presumption of what is done give him some Satisfaction?
A33913	Why could not he hold up?
A33913	Why does Pain follow from Obstructions, Dislocation, Discontinuity,& c. and Pleasure from those Actions which support the Frame?
A33913	Why does any Man take Pains, but to live easier either in his Mind, or some way else?
A33913	Why is he fond of Wealth, of Power, or Company, but only to please himself?
A33913	Why is there such variety of Parts, and such admirable Proportion?
A33913	Why is this Variety of Changes confined to a single Place?
A33913	Why may we not Pronounce upon the state of Truth, upon the Decency of Custom, and the Oeconomy of Life, with the usual Liberty?
A33913	Why not?
A33913	Why should I desire more than my Share of Business, and be sorry to see another thrive by his Industry?
A33913	Why should he make himself uneasy with so ill a Grace?
A33913	Why should we be servilely ty''d to their Reason, who used the Freedom of their own?
A33913	Why should we suppose a Miracle so strange a Thing, since Nature herself was produced this way?
A33913	Why so?
A33913	Yes; why not?
A33913	You do n''t think it impossible for a Spirit to move Matter?
A33913	You mean by him for whom it was drawn?
A33913	You take the Differences of Ideas, for Demonstrations of Distinction in Things; will that hold?
A33913	have they no Sense of the Grievances of their Fellow Subjects?
A33913	is Despair an Argument for Satisfaction?
A33913	what can a private Man expect at this rate?
A33913	whence do they arise?
A33913	you would be old when you are young, would you?
A33913	— Si decora novimus vocabula, Num scire consumptos datur?
A67866	& c. Againe, Whither will he go, that we shall not finde him?
A67866	Againe, Art thou loosed from a wife?
A67866	Also when Iobs wife said to her husband: Doest thou abide in thy integritie?
A67866	And did not he make one?
A67866	And finally, doth he not giue a cleane contrary commandement to that wicked custome of diuorcement, and marrying of others?
A67866	And how can we possibly deuise to violate and breake this commandement more contumeliously, then to yoke our selues in marriage with the vnfaithfull?
A67866	And how cometh this to passe, that the parents owne dung is cast in their faces by their owne children, in mocking and despising of them?
A67866	And is it not a token of great hatred, to be a meanes of anothers destruction?
A67866	And must not that worthy Captaine of an hundred Italian souldiers, needs haue a greater familie then many of these that cauill at this doctrine?
A67866	And shall not her husbands children make her kind& louing vnto them, when they call and speake vnto her, by the louing and sweete name of Mother?
A67866	And what company or loue shall a man looke to haue of him that loueth not his wife?
A67866	And what other thing is indeed a marriage Contract, but this?
A67866	And when he shall visit me, what shall I answer?
A67866	And why should we be loth to depart from the seruice of them that haue no care to serue God?
A67866	And yet reason with these and such like men, for the euill education of their children, and they will answer: Do not we as much as is of vs required?
A67866	As Elkanah did not loue his wife lesse for her barrennesse, but said: Am not I better vnto thee then tenne sonnes?
A67866	As also, how can they forbid that in their children, which they themselues do commit?
A67866	But after what maner must they require these duties?
A67866	But are none else meete for marriage?
A67866	But had not Iacob wicked children, and Dauid vngodly sonnes?
A67866	But how do they marry in the Lord, who marry the Lords enemies?
A67866	But how is she meete, if the husband be a Christian and sh e a Papist?
A67866	But how must it be followed?
A67866	But how?
A67866	But might it not be a greater discomfort for them, euen in their life time, to see them go to hell for want of instruction?
A67866	But some vnaduisedly and foolishly do reason saying; what need is it for noble and rich mens children to haue learning?
A67866	But they may say, are we not one, can one chide with himselfe?
A67866	But what need such as can liue by their lands, to labour with their hands?
A67866	But what will some be readie to answer in this case?
A67866	But when her way is not liked of, though it be the best way, she may not thereupon set all at sixe and seuen, with what should I labour and trauaile?
A67866	But whose breasts haue this perpetuall drought?
A67866	But you will say; What if any of these do make a Contract and marry?
A67866	Can parents hope for a holy posteritie?
A67866	Deserue not such seruants seuerely to be punished by law( thinke you) that bewitch young children, and hurt their weake bodies with poysons?
A67866	Doth a King trample on his crowne?
A67866	Doth he maruell, that his children and seruants feare not him, whereas he himselfe feareth not the Lord?
A67866	Doth he not call them to the first institution, when God made but one, and that because he would haue a godly seede, and not an adulterous generation?
A67866	Doth he not further say, that in putting away the wife, they did nothing else but couer iniury, vnder pretence of his law, as with a garment?
A67866	For doth not the Prophet plainly say, that God is witnesse, that they haue transgressed against the wife of their youth and couenant?
A67866	For how can they do duties vnto men, if they haue not learned to do duties vnto God, and so of conscience for Gods sake, to do duties vnto men?
A67866	For if their consent be necessarie at their coming in, why should they go out without their consent?
A67866	For the pride of all nations, and the follies of all countries are vpon vs, how should we long beare them?
A67866	For what else should the Lord grace them with such large priuiledges, and punish the breach therof with seuere punishment?
A67866	For what is more vnmeete, then for an old person to promise to be contracted to a young one?
A67866	For what was the originall of their enuie and crueltie executed against their brother Ioseph?
A67866	For who can be a nearer neighbour for the children to loue, then their parents?
A67866	For who should teach and informe the childe, but they which haue the gouernment and commanding of him?
A67866	For will God be where he may not rule, but must be an vnderling, and stand and looke on, when profit and pleasure shall be serued, and aloft?
A67866	For, from whence commeth this disguised and monstrous apparell, but from wanton and dissolute education of youth?
A67866	Hath the maister no longer time to tarry, and haue his seruants time to tarry so long after him?
A67866	He that hath made me in the wombe, hath he not made him?
A67866	How art thou fallen from heauen, ô Lucifer, sonne of the morning?
A67866	How can they correct them for the faults which they themselues vse?
A67866	How much lesse then ought men to eate and drinke of that for which their seruants do venter the liues of their soules?
A67866	How much rather ought they to put this in practise, who by the bond of marriage are made one flesh?
A67866	How shall they be reconciled vnto God, but by hearing his messengers, into whose mouthes he hath put the word of reconciliation?
A67866	How shall they belieue, and so be begotten againe, by the seede of the word, except they heare such as God sendeth, for the begetting of men vnto him?
A67866	How shall they grow in faith, and increase in grace, but by receiuing with meeknesse the ingrafted word, which is able to saue their soules?
A67866	How sweete is the name of friendship?
A67866	How therefore can parents excuse themselues, when their children remaine vntaught in those things that concerne the glory of God and life euerlasting?
A67866	If God should measure out his goodnesse to thee, as thou measurest honour and glory to him, in what a case wert thou?
A67866	If I had oppressed others, how should I haue escaped Gods iudgement?)
A67866	If adulterie may separate marriage, shall not idolatr y hinder marriage, which is worse then it?
A67866	If this were not so, how could the parties keepe the commandements of God, giuing them direction whom to marrie?
A67866	If we shall make an account for idle words, what shall we do for idle hands, for idle feete, for idle body, for idle soule?
A67866	Is it not much more to be tilled, because it is onely one?
A67866	Is not this he?
A67866	Is there no time to shew our duty towards men, but euen then when we are about Gods seruice?
A67866	Is this deuotion becomming Gods house?
A67866	Is this religion?
A67866	Nay, what shall we do more for them then for the bruite beasts and cattell that worke vnder vs?
A67866	Now when thou shalt see such sinnes to be in thy children, enter into thine owne heart, examine thy selfe whether they are not come from thee?
A67866	Oh how happie are those in whom faith, loue, and godlinesse are married together, before they marrie themselues?
A67866	Or with whom, should she weepe and mourne, rather then with her owne flesh?
A67866	Parents are bound by the law of nature to loue their children: for what a crueltie were it, not to loue them that they haue begotten and borne?
A67866	She is come to thee as to a Sanctuary, to defend her from hurt: and canst thou hurt her thy selfe?
A67866	So then, if a man aske whether he might strike his wife?
A67866	The Angell asked Abraham, Where is thy wife?
A67866	The same is said of the conceited man, Seest thou a man wise in his owne conceit?
A67866	The slothfull will not plough, because of Winter: but what is his reward?
A67866	Then how much more effectuall ought the sweete name of Mother to be, which is full of incredible loue?
A67866	Then which words, what can be more plainly spoken against this sinne of hauing more wiues then one?
A67866	Therefore Abraham said to Lot; Are we not brethren?
A67866	This will cost a man sweetly, but what shall he gaine?
A67866	Was so great a man as Iehoshua without seruants, when he promised before so many witnesses, that he and his house should serue the Lord?
A67866	What a foole art thou, that wilt not take the like care of the profit, honour, safetie, and saluation of thy childe?
A67866	What a lamentable hap haue Gentle- women to light vpon this curse more then others?
A67866	What account for all idlenesse, especially for wicked deeds, shall we make at the day of iudgment?
A67866	What auaileth it thee to reade often in bookes the holy Name of our Sauiour, except thou studie and endeuour to haue godlinesse in thy behauiour?
A67866	What charges in lawing, and other troubles be there in the world, through enmitie?
A67866	What hope is there of sauing of him that the begger catch him not, who pleaseth himselfe in his sloth, which doth summon him to beggerie?
A67866	What is the cause of such, and so many diseases in the body?
A67866	What is this, but to preferre men before God?
A67866	What meaneth this partie to come alone?
A67866	What neede had the woman that Salomon speaketh of?
A67866	What one thing shall suffice if these and others can not do it?
A67866	What shall we thinke of all these men?
A67866	What was the cause that Ahab king of Israell, did worse then all the kings before him?
A67866	What?
A67866	When she is vp, doth she sit downe and cap a stoole?
A67866	Where is your husband, your wife, or your children?
A67866	Wherefore auoide such, and rather follow the wife: He that walketh with the wise, shall be wise: Who are they?
A67866	Whereof rise mutinies and mutterings in Cities against Magistrates?
A67866	Whereof rise rebellions in kingdomes against Princes?
A67866	Who are the corrupters of youth?
A67866	Who are the defilers of 〈 ◊ 〉?
A67866	Who are the deflowrers of maidens?
A67866	Who are the robbers and rouers in the Common- wealth?
A67866	Who are the wasters of patrimonies?
A67866	Who could suffer this mans follie and peruersenesse of iudgement?
A67866	Who knoweth what necessary instruments they may be in the house of God?
A67866	Who shall beare one anothers burthen, if the wife do not beare the husbands burden?
A67866	Why come you not together?
A67866	Will he maintaine his authoritie ouer those vnder his charge, and he himselfe doth not yeeld obedience vnto the authoritie of God his Creator?
A67866	Wilt thou haue thy children as the blessed seede of Abraham?
A67866	Wilt thou know, thou father, how thou maist haue that blessing, to be the blessed father of a blessed seed?
A67866	Wilt thou know, thou mother, how to auoyd that curse, to be the cursed mother of a cursed seed?
A67866	Wilt thou now onely bid thy seruant or sonne to serue and honour God, and not see that he do it, and helpe him in it?
A67866	Wilt thou strike one in his owne house?
A67866	Wilt thou then haue the one part of this couenant, that is, that God should blesse thee in thy seede?
A67866	With whom should the wife reioyce, rather then with her louing husband?
A67866	and doth not daily experience teach vs, that wicked men haue godly children?
A67866	and how should they leaue that to their posteritie by the right of inheritance, which they neuer receiued from their ancestors?
A67866	and what greater thing shall we do for our Seruants then they?
A67866	but to shew that the power to giue or not to giue, was in the parents and not in the children?
A67866	can one fight with himselfe?
A67866	for a Prince with a begger?
A67866	for a good natured and well mannered, with a crooked and froward person?
A67866	for an infidell to Contract with a beleeuer?
A67866	how many iniuries, hatreds and displeasures doth it hide and put away?
A67866	how vile then and vnprofitable creatures would children become, except diligently and in due time they should be fashioned by good bringing vp?
A67866	or can we looke that they should do any faithfull seruice vnto vs, that are so vnfaithfull in the seruice of God?
A67866	or the Sonne of God?
A67866	or, Art thou he that will do such a thing?
A67866	shall I thus persecute the corruptions of my ancestors?
A67866	shall we receiue good at the hand of God, and not receiue euill?
A67866	that is, May brethren iarre?
A67866	they shall haue enough?
A67866	they would not say, Is not this Iesus Christ?
A67866	vnlesse he had not onely frequented the common assemblies vpon the Sabbath dayes, but had also acquainted his seruants therewith?
A67866	yet had he abundance of the spirit: and wherefore one?
A14293	& what more prodigious, thē that one brother should bee a wolfe vnto another?
A14293	( a) If she be faire, she is most commonly a common queane: if shee bee foule, then is shee odious: What shall I doe?
A14293	* Michael the Archangell durst not curse the diuel, albeit he was worthy of al the curses in the world how therfore is it lawful for vs to curse?
A14293	* We are created of God after his owne image: and shall wee endamaging our selues, wrong our Creator?
A14293	69. n ALas, what ignorance leadeth wretches astray, and bringeth them into a wrong way cleane contrarie from happinesse and knowledge?
A14293	ABdala one of the wise men of Arabia, being on a time demaunded, what was the most wonderfull thing in the world?
A14293	ALthough the Marcionists haue heretofore doubted, whether Christians might make warre?
A14293	Admit therefore, that mans soule were corruptible: what difference then, I pray thee, would there bee betweene a man and a bruite beast?
A14293	And againe, who is so dull- spirited, which will not graunt, that defects of lawes ought now and then to be winked at and dissembled?
A14293	And seeing that hee is so carefull for these small things, will not he, thinke you, care for r man, that is of more value then many sparrowes?
A14293	And to conclude, haue not the Bees one onely King?
A14293	And what then?
A14293	And why?
A14293	Art thou a Christian, and wilt suffer thy brother in Christ thus to miscarie through thy entanglements& exactiōs?
A14293	As for Poetical Fabies and Parables what els should I retort, but that, which one of the ancient Fathers hath written on their behalfe?
A14293	BVt what shall the woman do?
A14293	Besides, who is so bluntish, that knoweth not the great& infinite labours of Scholers?
A14293	But alas, howe can the poore sheepe doe well, when their sheepheardes bee cold in charitie?
A14293	But how sped he?
A14293	But perhaps you will aske mee, at what time I would haue schoolemasters receiue their exhibition?
A14293	But shall punishment bee inflicted on the iust, whereas it ought to bee executed on the wicked?
A14293	But suppose hee were left vnpunished, would he not( thinke you) be cut off as an vnprofitable member by the iust iudgement of God?
A14293	But to returne to my matter, percase thou art poore: suppose thou be; canst thou not by study ouerwhelme this griefe?
A14293	But what enfueth after all these artificiall inuentions?
A14293	But what followeth after all these fallacies?
A14293	But what need I dally thus with doltish Atheists?
A14293	But what neede I spend time in producing of examples, when our Sauiour Christ scorned not to weare a coate without a seame?
A14293	But why doe I decipher that, which nowe a dayes men haue vtterly abandoned?
A14293	But why is the earth& ashes proud?
A14293	But, Enuy, where is thy excuse?
A14293	Constantine the Emperour deserueth great praise, in that* hee tooke away the forme of making deceitfull& fine phrazed libels?
A14293	EThica scribenti suggessit Cynthius: annō Ingenio magna est vrbs quoque digna tuo?
A14293	For being long expected, how can they chuse but fall out lightly?
A14293	For how can it otherwise bee, as long as they listen vnto flatterers,& despise wise men, when they tel them of their follies?
A14293	For how could a motiō without essence come to the iudgement seate of God,& throwe it selfe into feare by finding her owne guiltinesse?
A14293	For howe can it otherwise bee, when GOD blesseth not the meate and drinke within our bodies?
A14293	For if she were not amongst vs, what would our commonwealth be, but a receptacle for theeues?
A14293	For what is the promise of Christians at their Baptisme?
A14293	For what shall I put my sonne to schoole, when he shall pay so much for a liuing?
A14293	For what skilleth it, whether fortune alway displeaseth thee?
A14293	For whereby els is a Gentleman discerned, saue by his gentle conditions?
A14293	For would it not grieue the Prince to see his subiects rebellious?
A14293	For* if there be a mighty hoste of men in the field, what towne or countrey is not willing to welcome them?
A14293	Further, if the soule were mortall, what rewarde is left to the iust?
A14293	Geryonem triplicem quidue poeta suum?
A14293	Hence springeth that question, whether a mā should preferre his friend before his brother?
A14293	Herehence ariseth that doubtfull question, to wit, whether Art be better then nature?
A14293	How great troubles did the Florētines sustain by this sort of gouernment, vntil of late it was reduced by the Mediceis into a monarchy?
A14293	How is it possible for a Prince to beare a stately port, vnlesse hee hath sufficient reuenewes?
A14293	How long in perusing of informations?
A14293	How often are they cumbred with cōplaints?
A14293	Howe much more ought wee to bee afraide, when wee remaine all our liues time in the night of Ignorance?
A14293	If a subiect blaspheme or speake euill of his prince, presently hee is had by the back, and condemned to die?
A14293	If men would speake& inueigh against niggards, what better instance cā they make, then in Danae, Tantalus, and Midas?
A14293	In breefe, What doth not drunkennesse signifie?
A14293	In like maner the Captaine generall must forecast, whether horsemen would serue his turne better then footemen?
A14293	In like maner, if learning bee extinguished, would not wee become dizarts or cuckoes?
A14293	In summe, do wee not commōly see, that dice- players neuer thriue?
A14293	In the buying or selling of a horse, wee glorie& boast of his sire: and shall wee not respect, of what stocke and parentage a man is descended?
A14293	India quid fuluum caput exeris?
A14293	Is hee not worthy of greater punishmēt, namely, to suffer both in body and soule?
A14293	Is not vnitie the first of numbers, and when we haue cast our accounts, do not we return the same to one totall summe?
A14293	Is there any rayne without a clowd?
A14293	Laudis praemia nuda placent?
A14293	Modestie: what bridleth and tameth the furious passions of the mind?
A14293	Now a- daies thy subiects beare all the sway, they put men by the eares, they are the Petifoggers, they the politicians, and who but they?
A14293	Nowe to the question, whether wee ought to keepe touch with all these sorts of enemies?
A14293	Num quia conueniant, Insignia dissona, in vnum Tam genus Austrinū, quam Boreale genus?
A14293	Num quia purpurei nostrum sit stemma reatus Expers, suspiciens candida, nigra premens?
A14293	O foolish sots ● is the feare and loue of God become the cause of your foolish feare?
A14293	O vngrateful wretcheslis not God your Landlord, and doth not hee suffer you to enioye his lands without in comes or fines?
A14293	O what a condemnatiō wil this be vnto vs?
A14293	Of Art; and whether Art be better then Nature?
A14293	Of Bawdes, and whether they ought to be suffred?
A14293	Of Brotherly loue, and whether a man should preferre his friend before his brother?
A14293	Of Diuorcement, and whether the innocēt party, after a diuorcemēt made, can marie againe during the other parties life?
A14293	Of late yeeres, namely, in the yeere 1588. what befell to Tilney, Sauage, Babington, and the rest of their cursed complices?
A14293	Of the Sabbath day,& whether masters may set their seruaunts at worke on the sabbath day?
A14293	Oh how oftē do they vse on that day vnseemly speeches?
A14293	Oh what a shamefull thing will this be against vs at the dreadfull day of iudgement?
A14293	Oh why haue you forgotten the words of the Lord, namely, z In the sweate of thy face shalt thou eate thy bread?
A14293	Oh, what is it for a man to spare two meales in a weeke, and bestow the estimate vpon the poore?
A14293	Or wil they with the Anabaptists forbid alsuites& going to law, because the lawyers, that cōmence thē, are corrupt?
A14293	PActoli rutilasue Tagi quid quaeris arenas?
A14293	Quid dabit Authoritanto pro munere gratae Post eritas?
A14293	Quid magis?
A14293	Quid maius magno possis concedere fratri, Quam quo prudenter seque suosque regat?
A14293	Quid vetus ostentat bifrontē fabula Ianum?
A14293	Seeing therefore that a womans soule is perfect, why should she be debarred by any statute or salique law from raigning?
A14293	Shall he blesse them with children, and they through blind indulgence neglect their education?
A14293	Sirogites: vbi sunt septem miracula mundi?
A14293	Sixtly, it is no poynt of liuely magnanimitie to engage our faith, vnlesse wee were willing to performe it: for h who shal dwel in Gods tabernacle?
A14293	So in like maner whē they behold one another, will not they sometimes euē by natural discourse aske, who made them?
A14293	Then the Lord said vnto him, Who hath giuen the mouth to man?
A14293	They were wo nt in times past, to patronize and find poore schollers at the Vniuersitie: But now, I pray you, who is so noble- minded?
A14293	Thirdly, he ought to be temperate: for how can he gouerne others, that can not rule his owne affections?
A14293	This vice r is seldome founde amongst men: for where shall we see any so dull, that hath no taste of pleasures?
A14293	To this my self vnto my self made answere: to whō more fitly should I dedicate my first booke treating of Vertue, then to my vertuous brother?
A14293	Vel quia Caucaseo similem de monte Leonem Prostrarit dextro vis proauitae Ioue?
A14293	Vniuersities of this Realme?
A14293	Well do I deny this argument, demaunding of thē, whether philosophy be bad, because the Painims brought the knowlege thereof to light?
A14293	What a wonderfull marriage is between the Sunne and the earth?
A14293	What auayleth it then, that a man go to law for such a trifle,& haue his aduersary punished, namely, a noted with infamy?
A14293	What cause haue I to feare?
A14293	What else is glorie, then a windie gale, neuer comming from the heart, but onely from the lungs?
A14293	What is more profitable then fire?
A14293	What maketh atturneyes to go so fast away with their words and pursuites?
A14293	What maketh youths to speake so boldly& roundly?
A14293	What maruaile therefore is it, if among men, the verie same order bee obserued?
A14293	What more shall I adde to this induction?
A14293	What more shall I write of the worthinesse of this seuēfold number?
A14293	What more shall I write?
A14293	What sayth Strabo?
A14293	What sayth your Nazianzene?
A14293	What shal I do thē, asketh the honest mā?
A14293	What shal I say of Daniel, and his three companions Ananias, Azarias, and Misael?
A14293	What shall I say of our owne constitutions here in England?
A14293	What shall I speake of the couetousnes of one Peter Vnticaro a Spaniard?
A14293	What shall I write of the terrible rumours of warres, which were noysed throughout all England this last summer?
A14293	What shall we say, when God will demaund an account of our stewardships?
A14293	What should I write of Elizabeth our gratious Queene, that now is?
A14293	What then shal we do, that are reformed Christians?
A14293	What then shall be done with him, that banneth and teareth in peeces the name of God, who is the King of Kings?
A14293	What then shall the least grayne of the celestiall powder of wisedome be able to effect?
A14293	What then shall we further expect?
A14293	What then shall yee expect of the heauenly King, whom yee haue a thousand times most wilfully displeased?
A14293	What?
A14293	What?
A14293	Where in England, nay, where in the world, can I poynt with my finger,& say: There is a liberall man?
A14293	Where now- adayes shall we find the woman of Sarepta to entertaine Elias?
A14293	Whether Stageplayes ought to be suffred in a Commonwealth?
A14293	Whether a man should preferre his friend before his brother?
A14293	Whether a master ought to set his seruaunts at worke on the Sabaoth day?
A14293	Whether alteration of lawes be good in a commonwealth?
A14293	Whether it be better for parents to keepe their sonnes at home with a priuate scholemaister, or to send thē abroad to the publike schole?
A14293	Whether it be lawfull for Christians to make warre?
A14293	Whether it be lawfull for an householder to ingrosse corne in the market, to the intent hee may sell the same another time at a deerer price?
A14293	Whether it be lawfull for subiects to rise against their Prince being a tyraunt or an heretique?
A14293	Whether magistrates may receyue presents sent vnto them?
A14293	Whether magistrates may receyue presents sent vnto them?
A14293	Whether outlandish men ought to be admitted into a citie?
A14293	Whether subiects may rise against their soueraigne, being a Tyrant or an Hereticque?
A14293	Whether the straunger or the home- borne subiect ought to be preferred?
A14293	Whether the straunger, or the home borne subiect is to bee preferred?
A14293	Whether two religions may be tolerated in one kingdome?
A14293	Whether two religions may be tolerated in one kingdome?
A14293	Whether youths ought to be corrected?
A14293	Whether youths ought to bee corrected?
A14293	Whē Perseus, Dedalus,& Bellerophon are faigned to fly: what els is meant by their flying, but their speedy iourneying?
A14293	Who knoweth not, that GOD closely pursueth proud men?
A14293	Who knoweth not, that peace is the end of warre?
A14293	Who then will presume to contradict and dispute against it?
A14293	Who therefore is so brainesicke, as to beleeue their assertions?
A14293	Why then do we keep our clothes in our presses, our money in our coffers?
A14293	Why then wil Dunces vpbraid Poets with their intricated Fables, which none but Oedipus can interpret?
A14293	Why then, O mortal men, doo yee builde on such a weake foundation?
A14293	and where is there a more delightful dwelling, for goodly waters, gentle windes and shadowes, then in the coūtry?
A14293	any apples without trees?
A14293	any kingdome without rulers?
A14293	any portraiture without a painter?
A14293	are not his wits dead, according to that: When the ale is in, witte is out?
A14293	are not they still shuffling the cardes and desirous of new cōmotions?
A14293	are not they wauering& corrupt?
A14293	can the heauens moue without a mouer?
A14293	canst not thou cōtemne her frownes,& accōpany God the authour of all things without murmuring?
A14293	did they not choose to sustaine themselues with pulse, when as they f might haue had a portion of the kings meate?
A14293	doe you thinke although you delude vs, that you can dally with him, who noteth& heareth euerie word which you speake?
A14293	doth not clemencie?
A14293	doth not his bodie shiuer?
A14293	doth not his breath stinke?
A14293	doth not his tongue falter?
A14293	haue not I the Lord?
A14293	how shal I discerne a chaste woman from a baudie trull, a diligent huswife, from an idle droane?
A14293	is not his nose fierie and wormeaten?
A14293	or els, while hee is yet a- great way off, he sendeth an ambassage, and desireth peace?
A14293	or who hath made the dumme, or the deafe, or him that seeth, or the blind?
A14293	say, thou viper,( for a better name thou deseruest not) wilt thou not beleeue that, which thou beholdest with thine eies?
A14293	seeing that when a man dieth, hee is the heire of serpents, beasts,& wormes?
A14293	shall shee do what seemeth good in her owne eyes?
A14293	shall we suffer the sonne to abuse the father, to commence suit against him,& approbriously to endamage him?
A14293	that seeth not their eyes weakned, their bodies empaired,& which is worse, their spirites decaied?
A14293	then to heare the wise lessons and golden speeches issuing out of such a mouth?
A14293	to what end will our fine apparell serue, when death knocketh at out doores, and like a theefe in the night surprizeth vs vnawares?
A14293	to whom my second of a Familie, then to my familiar brother?
A14293	to whō my third of Ciuility, then to my ciuil brother?
A14293	was it not for man?
A14293	were they not all executed,& brought to confusion?
A14293	what doth the trāsformatiō of Halcione into a bird signifie?
A14293	what idiot, when hee passeth through a village, though halfe ruinous, will not presently suppose, that it was contriued by some or other?
A14293	what punishment to the wicked?
A14293	what reason haue wee to neglect the soule, which neuer dieth?
A14293	when these non residents care not how their flockes thriue?
A14293	where are Abraham and Lot, to feast the holy Angels?
A14293	wherfore, I pray thee, was the world framed?
A14293	whether Greeke letters be euill, because Cadmus inuented thē?
A14293	whether the bookes of Resolution bee blame- worthy, for that R. P. a fugitiue papist wrote thē?
A14293	which deseruest to haue Temples& altars dedicated vnto thee, as to a diuine Goddesse: for what beautifieth the vertues?
A14293	who shall rest vpon his holy hil?
A14293	who so vertuous?
A14293	why doe you straggle& rogue from house to house?
A14293	wil they with the foolish Donatists vtterly refuse the Sacraments, because the priests are vicious, that administer them?
A14293	wilt thou therefore torment thy body and mind, and deface the workemanship of God?
A14293	would not his daies be shortned?
A64572	( d); nor will the seed of the Word prosper in it( e): How much need also to adorn it with humility, faith, fear of God, holy desires and affections?
A64572	( o) It was the constant question of the persecuting Heathens, What?
A64572	, how incomparably good is our God?
A64572	13.17, 18, Then I contended with the Nobles of Judah, and said unto them, What evil thing is this that yee do, and profane the Sabbath day?
A64572	63.6.7, 8?
A64572	And 2. moving this Objection against himself, How can I know, what this or that man is?
A64572	And doth not the Scripture require of all to walk in all the wayes that God hath commanded, without turning aside to the right hand or the left( e)?
A64572	And if it can not be had by Nature, How shall it be had but by Nurture and Information of the Lord?
A64572	And since God requires the heart, How much need is there to purge it?
A64572	And then, how will they, how can they neglect it?
A64572	And what a mercy is it, when God so orders things in Publick, that we need not wander about weeping, but may sit in our own houses singing?
A64572	And what followeth?
A64572	And what shall become of the bodies of both?
A64572	And where the sin is continued, the judgement is entailed, yea, it is said further, Did not God bring this evil upon us?
A64572	And wherefore did the Apostles write their Epistles to several Churches, if it were not the duty of Christians to whom they wrote to read them?
A64572	And why are they approved and commended in Scripture, but for our imitation( i)?
A64572	And why there are so few good Wives and Husbands; for how shall they be good together, that were never bred up to be good asunder?
A64572	And( on the other side), How much good is done by this first goodness?
A64572	And, How many such things are there?
A64572	Are all men made partakers of the saving benefits of this Redeemer?
A64572	Are they not, or should they not be, Families fearing God?
A64572	Ask therefore, whatever thou art about, Is this a fit walk, or work for the Lords Sabbath day?
A64572	But I come weary home with work: Will you put me to reading then?
A64572	But if the Sabbath must continue for a natural day of 24 hours, What is to be done in the night of that day?
A64572	But if the fourth precept stand still established, yet all it commands, is, the observing of the seventh day from the Creation?
A64572	But in many things we offend all; What are we therefore to mind further in regard of our sin, and manifold disobedience?
A64572	But now coming to another question, to wit, Whether the unmarried should marry?
A64572	But that being not done,( when as discerning and damnation are so near( x) ▪) Who can bid them draw near?
A64572	But then, the question is, Wherein the force of that reason lyeth?
A64572	But what reason can be given, why it should be so?
A64572	But what shall we do that are altogether unlearned, and can not read?
A64572	But what( on the other side) shall men gain by it if they do thus religiously prepare themselves?
A64572	But, How must Parents keep them?
A64572	But, besides the good of others, How great is the comfort which ariseth to themselves, who are taught to know and serve God early?
A64572	By what m ● ans, or in what way, may this Repentance be attained?
A64572	Concerning our state here, and namely the estate of our souls, What is there more especially to be observed?
A64572	Declare yet more fully how we can receive Christ, since we are here on Earth, and he is in heaven?
A64572	Did not your Fathers do thus, and did not our God bring all this evil upon us, and upon this City?
A64572	Do you believe there is an Hell?
A64572	Do you know the Soul is Immortal and never dieth as the Body doth?
A64572	For what is the name of Fathers of sons, unto the name of sons of God, of the Lord God Almighty( h)?
A64572	For what''s the Seal without the Writing?
A64572	For why are they written and recorded in Scripture, but for our learning?
A64572	For, what doth he say?
A64572	Hast thou kept the Lords- day?
A64572	How appeareth it, that strength is received here against spiritual Enemies?
A64572	How can we sing such things, and curse Enemies?
A64572	How comes it to pass( then) that men are so bad now?
A64572	How could he be put away and cast out, if he were not with in( b)?
A64572	How could they that were un- born, and far from any being when Adam sinned, be guilty of his sin, and fall with him into so sad a state?
A64572	How did men honour( in the Old Testament) their temporary Saviours( n)?
A64572	How doth it appear that forgiveness of sin is to be expected and enjoyed in the holy use of this Sacrament?
A64572	How dreadful therefore is that Guilt?
A64572	How hath England flourished under Gospel- dispensations, and estimations?
A64572	How have men still honoured Physitians( o) and bodily Saviours?
A64572	How high is that Lord?
A64572	How honourable is the name of the Aethiopian Eunuch unto this day, after that by believing he was made the son of God?
A64572	How is it made plain, that we receive at the Lords Table that food which nourisheth our souls to eternal life?
A64572	How is this Knowledge to be attained?
A64572	How long wilt thou be angry with me?
A64572	How many Sacraments be there?
A64572	How much would Knowledge, Holiness, and Comfort be improved by it?
A64572	How shall I know that I do truly, and in an acceptable measure, mourn for my sin?
A64572	How shall I know, whether I do really and stedfastly purpose amendment of life?
A64572	How shall a thing be searched that is not viewed?
A64572	How shall that be sanctified, or what can be done to distinguish it from other nights belonging to our common dayes?
A64572	How was man at first created?
A64572	I grant that God rested that seventh day; and that he blessed and sanctified it, but How?
A64572	I say, Do you think all these things to be true?
A64572	I shall speak but once more, and I hope they that hear worst will hear me; Are you sure there is an Heaven?
A64572	If any ask, How all this came to pass?
A64572	If any ask, What is this to the duty of Prayer?
A64572	If any ask, and would know further, What need there is of it?
A64572	If ten Lepers be cured, and but one return to give thanks; Christ saith, Where are the other nine?
A64572	If this must hinder Catechising, Who knows how long it will be hindred?
A64572	If we celebrate our birth- dayes,( saith Chrysostom), How much more is this day to be observed?
A64572	In a word, What strong arguments might Christians make for Singing, by making conscience how they sing?
A64572	In those lead- mines wherein many of you labour, how many younger and stronger men have perished on a sudden?
A64572	In what manner must we know this?
A64572	Is a Minister thus, a man of God?
A64572	Is any?
A64572	Is not the doctrine of the Gospel an amiable doctrine?
A64572	Is nothing required in Christians but faith?
A64572	Is there not full joy( n) in fellowship with God the Father and with Jesus Christ, in the Preaching, and with the Preachers, of the Gospel?
A64572	Is there not something also to be known and believed concerning the Church?
A64572	Is there nothing else necessary to be known concerning God?
A64572	Is there nothing else to be known?
A64572	Is there yet any other thing required that the Sacrament may be worthily received?
A64572	Man being thus faln, Shew now what is to be known concerning his Redemp ● ion, and restoring?
A64572	May not a man read a Letter, or answer a Question, or a Messenger on that day; or do something in an earthly business falling in occasionally?
A64572	No, but ▪) and serve him,( if he ask, In what manner?)
A64572	Now if the Word so work upon the heart when it is read by others, why may not the same effect be wrought when a man reads it himself?
A64572	Now, How shall this be helped?
A64572	Now, if they that dye( whether they be old or young) do not live in Jesus while they live, how shall they die in Jesus( d) when they die?
A64572	O How many be there, that neither have, nor hear of, this mercy?
A64572	O How much sin is, in this way, prevented?
A64572	O how empty do we go away from Ordinances, either because full of that which we ought to lay aside( h)?
A64572	O how far short do Ministers now come of Paul?
A64572	O why should not the Lords- day be our delight?
A64572	O, How little is God known to them to whom no Sabbath is made known, or that will not be made to know any Sabbath?
A64572	On our wayes] — not doing thine own wayes,] for, How is God honoured, if we do what we list?
A64572	Or ought he not rather to suspend his act, and to forbear the administration of the Supper to such, while such?
A64572	Psalm?
A64572	Psalms?
A64572	Shall we take so much care of the body, which is to be laid in the Grave and devoured of Worms?
A64572	Shew, more fully, what a Sacrament is?
A64572	Since there is so much good continually coming in by the Sacrament of the Lords Supper, What course is to be taken that we may enjoy it?
A64572	So the ● unuch might say, and did say, How can I understand without a Guide( x)?
A64572	Some may say, as Nathaniel, Can there any good thing come out of Nazareth?
A64572	The presence of a good Governour prevents impiety( s)?
A64572	The seventh, What seventh?
A64572	Their own benefit] W ● uldst thou have a child to be obedient?
A64572	There are in divers Psalms, heavy Imprecations and Curses pronounced against sundry persons, Must we?
A64572	These being the reasons why Kings are required to read Scripture, Who shall exempt himself from it?
A64572	This ends in that which ends not, even in Damnation; for, How can a generation of Vipers escape the damnation of hell?
A64572	Though I do read, yet I can not understand: What profit is there in it then?
A64572	Thus much for what we do receive in the Sacrament: Declare now, how we ought to receive it?
A64572	To conclude this, What are the Housholds of Christians?
A64572	What are the means whereby we are partakers of the benefit of the Covenant of Grace for our everlasting blessedness?
A64572	What are the things belonging to this Examination?
A64572	What are we to know concerning God?
A64572	What are we to know concerning our estate after death?
A64572	What are we to know concerning our selves?
A64572	What be the parts of a Sacrament?
A64572	What difference is there between these two Ordinances?
A64572	What do the Scriptures principally teach us as more neerly concerning our Salvation?
A64572	What doth the Scripture declare concerning the last and everlasting disposal of the persons of men at that day?
A64572	What else is required of us when we come to the Lords Table?
A64572	What evil thing is this that ye do?
A64572	What is further required in us, when we come to partake in the Lords Supper?
A64572	What is it that we do receive in the Sacrament of the Lords Supper?
A64572	What is mans chiefest happiness, and only blessedness?
A64572	What is more particularly to be known concerning Jesus Christ our Redeemer?
A64572	What is that we ought to know, when we come to Communicate in this Sacrament?
A64572	What is the difference between these two?
A64572	What is the first thing in Religion needful to be known by every Christian, and especially by every Commmunicant?
A64572	What is the next thing required in a worthy Receiver?
A64572	What is there that sheweth, that we receive strength also to do God service?
A64572	What marks are there of this faith?
A64572	What necessity is there of making it such a business to prepare for this Sacrament?
A64572	What special mark is there of this charity?
A64572	What, could ye not watch with me one hour?
A64572	What, must the Sabbath be the Jews delight, and not ours?
A64572	When is it to be endeavoured?
A64572	Who are they that are partakers of this blessedness?
A64572	Who commends a busie body in other mens matters( q)?
A64572	Who is it that desires not to be known by his attendants that he is Kings the Servant?
A64572	Who is the Redeemer?
A64572	Why must Christ our Redeemer and Mediator be Man?
A64572	Why must he be God?
A64572	Why shall not this hour put an end to my f ● lthiness?
A64572	Why should all happiness be summ''d up in the enjoyment of God?
A64572	Why should the fourth Commandement be taken away any more then the fifth?
A64572	Will not present gross ignorance weigh more to refuse them, then possible knowledge to receive them?
A64572	Without this( though I grant it may be in several wayes required and performed) how shall their fitness for this Ordinance we speak of, be discerned?
A64572	Yea, Why may we not say( in some respect) that it is worse to disobey a positive law, then a law of Nature?
A64572	and suffer the immortal Soul( as the basest Slave) to pine away for want of the food of the Word of God?
A64572	and then, how shall they live with him when they are dead?
A64572	and therefore it was ordained to be so by the Apostles: for who else guided those Churches?
A64572	and, How shall Children have it so well as by Parents pains, and provision?
A64572	and, whether they that had virgins were bound to bestow them in marriage?
A64572	but only because God shewed himself, and set himself before their eyes in a more plain and perceptible manner then at other times( i)?
A64572	by pardoning the transgressions and continuing the comforts of such sinful and worthless creatures as we are?
A64572	can he enter the second time into his mothers womb( a)?
A64572	even to others; for, How eminent a Reformer was that glorious Josiah, who being yet young, began to seek after the God of his Father David( a)?
A64572	for, Are not all bound to fear the Lord?
A64572	it being so suitable to, and such a declaration of, the spirit of holy and lively Christians?
A64572	or be admonished by him whom he accounts one that affects to be a fault- finder?
A64572	or of heaven, without fruit?
A64572	or ruled by him whom he takes to be a Tyrant, or one that loves to take upon him?
A64572	or the Church( whereof they are Members, and with which they are to communicate) be so well satisfied?
A64572	or, How can they look to enjoy God without Prayer?
A64572	or, When is this Knowledge to be communicated?
A64572	or, Whence ariseth our miserable fall?
A64572	so, Have I given thee six dayes to work for thy self, and canst thou not rest with me one day( d)?
A64572	so, out of such sowre Sabbath- strictness?
A64572	the God of thy Father,( if he ask, Is that all?
A64572	their next word,( wherein they explain themselves) is, And what profit shall we have, if we pray unto him?
A64572	what need therefore of preparation?
A64572	wherein, if we set aside the general ▪ sayings and declarations of the Word, it will be hard for Ministers to know what to say?
A64572	with a perfect heart and willing mind;( If he ask, Why with such a heart and mind?
A64572	yea, How shall we escape( though we be not such Vipers) if we neglect so great salvation?
A64572	yea, or of any Adversaries, that sings well the forty six, and seventy six, Psalms?
A02520	Alas, if all the vvorld were mine, how long could I injoy it?
A02520	An ignorant pesant hath digg''d up a lump of pretious Ore, doe we not smile at him, if he be unwilling the finer should put it into the fire?
A02520	And doe we not think he sorrowed more for his owne sinnes?
A02520	And for the quality of their sustenance; what shall we say to the diet of some votaries?
A02520	And how great a madnesse is it to place our contentment upon meere transitorinesse, to fall in love with that face which can not stay to be saluted?
A02520	And how well shouldst thou be pleased with his approach?
A02520	And if I may not take pleasure in my recreation, how is it such?
A02520	And is there plentious redemption for all, and none for thee?
A02520	And when wouldst thou part that thou mightst avoid it?
A02520	And why did he yeeld to death, but to overcome him?
A02520	And, if he have made us the Lords of the world, why are we wilfull beggers?
A02520	Are we more learned, and more devout then the Fathers?
A02520	Art thou therefore subject to choler?
A02520	As for the Sacramentarian quarrels, Lord, how bitter have they beene, how frequent, how long, in six severall successions of learned conflicts?
A02520	As for the comfort of conjugall society, what other did our good God intend in the making of that meet helper?
A02520	Because thou hast wronged God in his justice, wilt thou more wrong him in his mercy?
A02520	Doe I professe their faith, doe I looke for their glory, and shall I partake nothing of their courage?
A02520	Doe we see so many thousands of them then dye for us, and shall we think much to returne our life to our Creator?
A02520	Dost thou pray daily to him to forgive thee, as thou forgivest others, whiles thou resolvest to forgive none, whom thou canst plague with revenge?
A02520	Doth any thing befall thee different from the best, and all of thy kind?
A02520	Even he that could say, Shall I come to you with a Rod, or with the spirit of meekenesse?
A02520	Had any man before- hand said, Death is in the pot, which of the children of the Prophets durst have been so hardy as to put in his spoone?
A02520	Hath good Melaina lost her husband, and her children at once?
A02520	Have we lost our worldly goods?
A02520	He may be worse, but who ever is the better for his yesterdayes feast?
A02520	He that dyed for thee, that he might rescue thee from death; shall he, can he doome thee to that death from which he came to save thee?
A02520	Hope and Charity; And need we care for more then these?
A02520	How long then wilt thou sleep, O sl ● ggard?
A02520	How many brave hopes have vvee knovvn dashed vvith youthly excesse?
A02520	How many sowre Crabs, which for beautie have surpassed the best Fruit in our Orchard?
A02520	How no lesse rise then insatiable are these desires of men?
A02520	How unjustly branded with heresie?
A02520	I have lost my goods; were they mine first?
A02520	I see many sweating in the mint upon severall imployments, they have money enough under their hands, what are they the richer?
A02520	I will then( said Pyrrhus) saile over to Sicily; And vvhat wilt thou doe, said Cyneas, vvhen that is vvon?
A02520	If I may not joy in my children, what difference is there to me betwixt my owne, and other mens, save that my care is more without hope of requitall?
A02520	If I may not take contentment in the wife of my youth, wherefore is she mine?
A02520	If I may take no pleasure in one food above another, what use is there of my taste?
A02520	If our blessed Saviour, and his train had not a common stock, wherefore was Iudas the purse- bearer?
A02520	If thou be still captive to sin and death, wherefore was that deare ransome paid?
A02520	If thy debt bee still called for, wherefore was thine obligation cancelled?
A02520	If thy sinne remaine, wherefore serves his bloud?
A02520	Is his mercy cleane gone for ever?
A02520	Is it not thy Saviour that sits there?
A02520	Is not this the condition, upon which thou receivedst life, to part with it when it should be called for?
A02520	Is not thy life thus made miserable before it come?
A02520	Is there any man here condemned for an heretick, but hee who dirctly affirmes, confesses, maintaines opinions truly damnable?
A02520	Is there any so unjust Arbiter of things, as to upbrayd these Paradoxes to the Roman Church, who professeth their dislike?
A02520	Lastly, look but upon the termes wherein thou standest with God; how grievously dost thou provoke him every day to his face?
A02520	Lastly, thou fearest death; Is it not that thy Saviour underwent for thee?
A02520	Lo this was Christs owne ordination, was it not therefore his practice?
A02520	Look back upon all that have been before thee, where are those innumerable numbers of men which peopled the earth but in the last century of yeares?
A02520	My goods are lost; were they not only lent me for a time, till they should be called for?
A02520	O good Iesus where wert thou, whil ● s I was thus handled?
A02520	Oh then, lay hold on the large, and illimited mercy of thy God, and thou art safe: What cares the debtor for the length of a bill that is crossed?
A02520	Or what can be a greater pleasure to our adversaries, then to see us thus bickering with our selves?
A02520	Or, hath the Lord cast off for ever?
A02520	Others what space there was betwixt the Creation of Angels and man, and their fall?
A02520	Others; whether in that first estate there should have been more males or females, borne?
A02520	Oulton?
A02520	Quis non horreat profanas noc itates& verbo ● um& sensuum?
A02520	S. Paul puts it to the choyse of his Corinthians; Will ye that I come to you with a Rod, or with the spirit of meekenesse?
A02520	Say that thou were sentenced to live some hundreds of yeares, with thine infirmities to boot, what a burden wouldst thou be to thy selfe?
A02520	Shall I see a Cleombrotus, casting himselfe resolutely from the rock, to enjoy that separate life of the soule which Plato discoursed of?
A02520	Shall I see a bold Roman spurring his horse, to leap down into a dreadfull Gulfe, for the benefit of those from whom he can not receive thanks?
A02520	Shortly then, am I visited with sicknesse?
A02520	Tell me then, thou weak man, thou fearest death: will it not come if thou feare it not?
A02520	That old Dragon, when he saw the woman flying to the wildernesse to avoyde his rage; what doth hee?
A02520	The second remedy, is the due consideration of the object of our desires: Alas, vvhat poore stuffe is this vvherewith vve are transported?
A02520	They have done violence to the Lord of Life, our blessed Redeemer; what have wee done unto them?
A02520	Thou art afraid of death: Hast thou well considered from how many evills it acquites thee?
A02520	Thou art afraid of death: what a slaughter dost thou make every houre of all other creatures?
A02520	Thou art an hainous sinner: Wherefore came thy Saviour?
A02520	Thou fearest death; How many heathens have undergone it with courage?
A02520	Thou foole, this night shall they take away thy soule, as vvas said to the rich projector in the parable, and then whose shall all these things bee?
A02520	WHat then is there incident into the whole course of humane life, but matter of practice, or matter of speculation and judgement?
A02520	Were this rule held, how happy were the Church, how certaine our peace?
A02520	What enemy may not rush into such a City at pleasure?
A02520	What forme can not this humour put on?
A02520	What if our braines be divers?
A02520	What is it, that distracts the Reformed Churches of Christendome, but this injurious conceit of inconsequent inferences?
A02520	What is the largest territory but an insensible spot of contemptible earth?
A02520	What is the poore horse the better for the carriage of a rich sumpter all day, when at night he shall lie downe with a galled back?
A02520	What need we more instances?
A02520	What shall be done to thee, thou false tongue?
A02520	What should I mention the toleration and yearly rent of publique stewes?
A02520	What should I speak of the Tables of Zacheus, of Simon the Pharisee, of Martha and Mary?
A02520	What speak I yet of this, when he that was greater then Solomon, sanctified feasting by his owne blessed example?
A02520	What speak we of this?
A02520	What was that other then honest simplicity?
A02520	What was the mule in Plutarch, after his lying down in the water, troubled with the melting of that burden of salt, which he carryed?
A02520	Wherefore hath he clothed the trees with cotton, or the fields with flaxe?
A02520	Who ever enjoy''d full delight a day?
A02520	Who ever knew any man that by the superfluity of earthly contentments grew more wise, more learned, more vertuous, more devout?
A02520	Who knowes not the bare feet and patched cloaks of the famous Philosophers amongst the heathen?
A02520	Why should wee then admit of this wrong in each other?
A02520	Why was death suffered to seize upon that Lord of life, but that by dying he might pull out the sting of death?
A02520	Would wee have the Arch- Enemie of Mankind beleeved in all his suggestions against our innocence?
A02520	Yea, how many have I known that have eagely sought for death and can not finde it?
A02520	Yea, if I may not take pleasure in the works of my calling, what difference is there betwixt a slave and me?
A02520	and because thou hast wronged him in both, wilt thou wrong thy selfe in him?
A02520	and dost thou call thy self the son of that Father, whom thou wilt not imitate?
A02520	and how doe we feele them, if we sorrow not?
A02520	and what can it be but selfe- love that makes me more sensible of my owne losse, then my childes glory?
A02520	and wherefore serves our reason, if not to discern of those objects, wherewith it is, or is not, meet for us to be affected?
A02520	and will he be favourable no more?
A02520	art thou discontent at thy being?
A02520	before what Tribunall shalt thou appeare, to receive thy sentence?
A02520	did thy blessed redeemer drink of this cup, and art thou no willing to pledge him?
A02520	dost thou murmur that thou art a man, because therein thou art mortall?
A02520	hast thou heard him proclaim his own style?
A02520	hath God forgotten to be gracious?
A02520	hath he in anger shut up his tender mercies?
A02520	how graciously doth he still invite thee to repentance?
A02520	how many high, and gallant spirits effeminated?
A02520	how many, who upon frivolous occasions by self- dispatches have cast away that life, which they could not otherwise be rid of?
A02520	how more discontented wouldst thou be that thou mightst not die?
A02520	how restlesse, how boundlesse, are the brayn ● s of curious men?
A02520	how shall these heathens in profession, justly condemn us professed Christians, who are in practice heathenish?
A02520	how sweetly doth he labour to win thee with new mercies?
A02520	if the owner require them at his day, what harme is done?
A02520	is the hand of God shortned that he can not now save?
A02520	or doe they greeve to see it carryed away in full sacks from their fingering?
A02520	or doe wee presume proudly to determine of those things, which their wisedome thought meet to be praetermitted?
A02520	or how can I be more sensible of my obligation?
A02520	or if he could, what is he the better for it to morrow?
A02520	or to embroyder that tent vvhich he must remove to morrow?
A02520	or what is it that shall put an end to this great frame of the world, but the predominancy of that last devouring fire?
A02520	or what paines is it to the silly asse, that the treasure which he bore is taken off, and laid up in his Masters chest?
A02520	or what place is there for our thankfulnesse?
A02520	or who can hasten hereunto more then I?
A02520	or, how can our blessed Creator be any other then a greater loser by our either ignorance or willing neglect?
A02520	saith the Psalmist: even sharp arrowes of the mighty, with codes of Iuniper: And why of Juniper?
A02520	see whether the great Monarches of the world speed any otherwise:& couldst thou expect lesse, upon the many and sensible warnings of thy mortality?
A02520	shall I hear of some Indian wives, that affect and glory to cast themselves into the fire with the carcasses of their dead husbands?
A02520	si ex toto cor de ridere non licet?
A02520	so that my reckoning bee eaven, how can I complaine to be eased of a charge?
A02520	then vvill vve said Pyrrhus, subdue Africk; Well, and when that is effected, vvhat vvilt thou( said Cyneas) then doe?
A02520	vvas he not angry, vvhen upon the sight of Israels Idolatry, hee threw downe and brake the Tables of God, vvhich he had in his hand?
A02520	vvhat foole vvas ever fond of the orient colours of a bubble?
A02520	vvhat the highest titles, but aire and sound?
A02520	vvhiles the thorne is ranckling in my foot, vvhat ease can I finde in a poultesse?
A02520	vvho ever vvas at the cost to gild a mud- vvall?
A02520	were they not delivered into my hands, only to be paid back upon account?
A02520	what are the greatest commands, but a glorious servitude?
A02520	what are wee other to them, then they are to us?
A02520	what broyles for a few poore harmelesse Ceremonies?
A02520	what but this is guilty of so many brutish duells, so many bloody massacres?
A02520	what cares the condemned person for the sentence of death, whiles hee hath his pardon sealed in his bosome?
A02520	what difference doe I make betwixt a course crust, and the finest of the wheat?
A02520	what difference is there betwixt it and work?
A02520	what fearefull blood- sheds hath this Iland yeelded, for but the carrying of a Crosse?
A02520	what is left to me to counterpoyse those houshold distractions, which doe unavoidably attend the state of matrimony?
A02520	what is the most preciovs metall of either colour, but thick clay, as the maker himself calls it?
A02520	what language have thy sicknesses, and decayes of nature spoken to thee, but this( of a true harbingers) Death is comming?
A02520	what meale passeth thee, wherein some of them doe not bleed for thee?
A02520	what other creature knows wherefore they serve?
A02520	what poore abortions they are, dead in the very co ● ception, not lasting out their mention, what vanishing shadows, what a short nothing?
A02520	what stirs have beene in the whole Christian Church for the difference of an Easter day?
A02520	what the highest offices, but golden fetters?
A02520	when wilt thou arise out of thy sleep?
A02520	where will the minde of man take up?
A02520	wherefore suffered he?
A02520	wherein had he been a thiefe, if he had not both wo nt, and meant to lurch out of the common Treasury?
A02520	whither doe our restlesse desires carry us, unlesse grace and wiser thoughts pineon their wings?
A02520	why am I more bound to God for giving me wine then water, many dishes then one, better then worse?
A02520	why art thou not as well displeased that thou must be old?
A02520	why did he bow downe his head but to invite thee?
A02520	why did he stretch forth his blessed hands upon the crosse, but to receive thee?
A02520	why hath he treasured up such orient and pleasing colours in graines and fishes, if not for the use and behoofe of man?
A02520	why vvas his precious side opened, but that he might take thee into his heart?
A02520	will it come the later for thy feare?
A02520	● Nunquid Ovis Lupum persequitur?
A43583	''t is said, that Hezekiah wept sore: Why so?
A43583	Affliction is Gods Physick, which makes sick, but prepares for sweet health; and shall we frustrate Gods ends in this also?
A43583	Ah, Sirs, what think you?
A43583	Alas what have any of us, but what we have received?
A43583	Alas, Sirs, is Eternity nothing with you?
A43583	Alas, what Merit, either of congruity or condignity, can there be in Man to obtain Heaven?
A43583	Alas, what is Heaven to us unless we be fit for it?
A43583	Alas, what loveliness could God see or foresee in us to make us Children, then heirs of God, joynt- heirs with Christ?
A43583	Alas, what should a Fool do with a great Estate?
A43583	Alas, will you trust the Fiend of Hell to bring you to Heaven?
A43583	Am I an adopted child of God?
A43583	Am I converted to God, and brought through the pangs of regeneration?
A43583	Am I justified?
A43583	And are not they fools that trust these, and will not try by the word what they affirm?
A43583	And are these think you, fit for this Heavenly imployment to all Eternity?
A43583	And are you content to do so in temporals?
A43583	And are you not certain whether you do enter by death into eternal happiness or misery, and yet can you be quiet?
A43583	And can we have that comfort and confidence in meeting the Bridegroom of our Souls as is fit?
A43583	And can we think God will carry them to Heaven that never struck a right stroke, or never did one hours work for God, that he would accept?
A43583	And can you think to escape the strict tryal of the omniscient God?
A43583	And have not such dayes and duties been solemn heart- melting opportunities?
A43583	And have you solemnly and faithfully tryed your title to Heaven?
A43583	And have you the Spirit of his Son in your hearts to cry Abba Father?
A43583	And if God glorifie his Justice in thy confusion, thy mouth is stopped, and thou must justifie him for ever with flames about thine Eares?
A43583	And if thou be conscious of giving them just occasion, thou confessest thy fault and humblest thy self to them?
A43583	And if you feel unruly motions, can you pray them down, and through grace calm them?
A43583	And indeed to what purpose should they or we live, when our work is done?
A43583	And is not every Mercy sweetened by thankfulness?
A43583	And is not thankfulness a natural duty?
A43583	And must he falsifie his word to gratifie you?
A43583	And the Haven to the weather- beaten Mariner?
A43583	And this thou canst truly say, that God is more thy exceeding joy, and Christ more precious to thy Soul then ever?
A43583	And thou canst not be quiet till thou seekest Reconciliation?
A43583	And what bold intruder art thou, that darest expect to claim such an Inheritance as Heaven without the relation of a Son?
A43583	And will you madly venture your immortal Souls on such grounds as you dare not try?
A43583	Are Heaven and Hell bug- bears, or meer imaginations of brain- sick fools?
A43583	Are not thy affections more spiritualized towards dearest Relations?
A43583	Are not your hearts treacherous?
A43583	Are we not ashamed of our loytering and lagging behind?
A43583	Are you for Heaven or Hell?
A43583	Are you not more endeared to Saints as Saints, though poor, or disobliging, and of a different perswasion?
A43583	Art thou a child of God or a child of the Devil?
A43583	Art thou not more glad when corruptions are mortified then gratified?
A43583	Art thou not more taken up with Gods Mercies, to give him the glory of them, then any personal content thou hast in them?
A43583	Besides, I stand upon habitual meetness chiefly: What art thou man in point of state?
A43583	But I said, how shall I put thee among the Children, and give thee a pleasant land, a goodly heritage of the hosts of Nations?
A43583	But how come they by this high Honour?
A43583	But if there be no such change,( as I doubt there is not) how can I be quiet?
A43583	But is this a making meet for Heaven or Hell?
A43583	But was not dying upon the Cross for the sins of Men a principal piece of Christs work?
A43583	But what are we better unless we be partners of this priviledge?
A43583	But what is the marrow and main design of this Gospel- revelation?
A43583	But what proportion can the best Services of the best Men bear to this Eternal Reward?
A43583	But you will say, is none meet for Heaven but such as have assurance?
A43583	Can I follow the Rules and prescriptions that my Lord hath laid down; To deny my self, take up his Cross and follow him?
A43583	Can rational persons think to escape the ditch by winking?
A43583	Can the sin- revenging God and the guilty sinner hold intimate correspondence till they be reconciled?
A43583	Can these poor fig- leaves of temporary Righteousness secure you from divine Vengeance?
A43583	Can you be content to stand by that another day, that you dare not put to the tryal here?
A43583	Can you charm a Beast with Musick?
A43583	Can you imagine God will deface or lay aside his immaculate Holiness, to take you from the Swine- sty into his holy Sanctuary?
A43583	Can you imagine that our Lord Jesus( who is the door- keeper keeper of Heaven) will admit any but those that he saith he will entertain?
A43583	Can you not sink your selves low enough?
A43583	Can you think to wrest Heaven out of Gods hands whether he will or not?
A43583	Canst thou not more rejoyce in the gifts, graces, holiness, usefulness of others, though it obscure thine?
A43583	Committing all to God, thou findest provisions have been strangely made?
A43583	Consider sinner, whose word shall stand?
A43583	Dare you so directly contradict our blessed Saviour, and give him the lye?
A43583	Dearly Beloved, A Desire after Happiness is so ingraven in the Nature of Man, that it was never put to the debate, whether he would be happy or no?
A43583	Death it self is the day break of eternal brightness to the Child of God; and is not this worth thanking God for?
A43583	Discriminating kindnesses call for the greatest gratitude: What did God see in any of us that might procure for us Heaven?
A43583	Do not publick concerns of Church or Nation lye nearer thy heart daily?
A43583	Do not your hearts eccho back, with your[ probatum est] setting your seal to these things?
A43583	Do those graces within me answer the characters of such in the Scriptures?
A43583	Do we not bring dishonour to God, and discredit to our Religion by our backwardness?
A43583	Do you fill up every vacancy with some useful business for Earth or Heaven?
A43583	Do you not daily depend on God for new Mercies?
A43583	Do you not more concern your selves for the Souls of Relations and others in Prayer and Discourse?
A43583	Do you spend your time better then formerly?
A43583	Do you think such dirty dogs shall ever trample on this golden pavement?
A43583	Do you think there is such a thing as a groundless presumption, or rotten hope that will give up the ghost?
A43583	Dost thou not account thy self the greatest of Sinners, least of Saints, and by the grace of God thou art what thou art?
A43583	Dost thou not delight now in what thou didst disdain?
A43583	Dost thou not love them in the Lord, and the Lord in them, and canst freely part with them upon Gods call?
A43583	Dost thou not more sensibly understand the sweet life of faith in temporals?
A43583	Doth my Soul eccho to the experiences of Saints in the word of God?
A43583	Doth not our slavish fear of death shew thee?
A43583	Doth not the sense of divine love extort from you more tears of godly sorrow, and more vehement hatred of all sin, purely it is offensive to God?
A43583	Drawing out bowels of compassion for and to such as are fallen?
A43583	Give diligence to make your Calling and Election sure: And what then?
A43583	God is merciful, but he is also just; Christ dyed for sinners, but do you imagine all shall be saved by him?
A43583	Gods or thine?
A43583	Hast thou not changed thy company, courses, manner of life?
A43583	Hast thou not experienced a change from Nature to Grace, from Death to Life?
A43583	Hast thou not learned more faithfully and discreetly to manage the duty of private admonition of an offending Christian?
A43583	Hast thou not seen thy woful state by Nature?
A43583	Hast thou not the things that accompany Salvation?
A43583	Hast thou that renovation that necessarily accompanies Salvation?
A43583	Hath Christ come into the world to no purpose?
A43583	Hath he not told us in his infallible word who shall be saved, and who shall be damned; and will you believe God or your own self deluding hearts?
A43583	Hath not God been dealing with thy heart, as he useth to deal with such as he designs for Heaven?
A43583	Hath not God helpt you to be dispatching your work off your hands, Spiritual, Temporal, Relative and Publick?
A43583	Hath not this new birth cost thee griefs and groans, prayers and tears?
A43583	Hath not your Faith been more vigorous in its actings upon your dear Lord?
A43583	Have I made a covenant with God, and taken God for my God, and given my self to him?
A43583	Have I the essential characters of a Christian?
A43583	Have not many young ones and others out- stript us, and are got to Heaven, that set out after us?
A43583	Have they a good Title to it?
A43583	Have we any greater matters to mind?
A43583	Have you not been more constant and inlarged in the duty of secret Prayer, with shorter intermissions and more favouriness?
A43583	Have you not been more frequent and serious in renewing your Covenant with God?
A43583	Have you not got power over your Passions, to regulate them?
A43583	Have you not more incomes of grace and assistance in duties both as to matter and manner?
A43583	Have you not taken all for granted without a serious proving of your state, meerly because you would have it so?
A43583	How can they dispatch their work, that never begun it to purpose?
A43583	How can they evidence a title to Heaven that have none?
A43583	How can you own God in the next strait, that are so much in arrears?
A43583	How do men thankfully celebrate Christs Nativity?
A43583	How is it that thou wilt manifest thy self to us, and not unto the world?
A43583	How is that?
A43583	How is that?
A43583	How long Lord, shall my Soul be at a distance from thee?
A43583	How sweet is home to the weary Traveller?
A43583	How uncertain about our Title to this Inheritance?
A43583	I Answer, in general it must be supposed that you have a title, which is your habitual meetness, or else how can you be assured of it?
A43583	I may find rest?
A43583	If I be, when or how did my Soul pass through the pangs of the new birth?
A43583	If I should come to you one by one, and pose you with this solemn question, Friends whither bound?
A43583	If drink be so refreshing to the thirsty soul, oh how sweet are those rivers of pleasures?
A43583	If it be so pleasant for the Eyes to behold the Sun, how amiable is the Son of Righteousness?
A43583	If it be uncomfortable to us, it will be unprofitable to you?
A43583	If thou think any body is offended by thee, is it not more a real trouble to thee then formerly?
A43583	If you say Soul take thine case, and God say, Devil take his Soul: Whether of these think you, will prevail?
A43583	Impenitency to your sin?
A43583	In closing more fully with promises?
A43583	Is he grown so full of charity to Souls?
A43583	Is it not more the grief of thy heart when God is dishonoured, his Spirit grieved, his Gospel reproached by the sins of profane or professours?
A43583	Is not gratitude for Spiritual Mercies, a great evidence of your interest in them?
A43583	Is not the Devil a cheat?
A43583	Is not the Heavenly Inheritance Gods own to give?
A43583	Is not thy heart daily more weary of the world, and longing for Heaven?
A43583	Is not thy principle, rule, end, otherwise then formerly?
A43583	Is not your Repentance more Evangelical?
A43583	Is security your best fence against misery?
A43583	Is the infinite all- seeing God grown so weak or blind that you can couzen or conquer him?
A43583	Is there an Heaven or Hell after this life, or is there not?
A43583	Is there not a reality in Satans temptations, to draw or drive us from God and future happiness?
A43583	It s not as I say, or you say, but as God himself saith; do I say any thing but what the holy God saith in the Bible?
A43583	Let us be ashamed of our slackness; what have we been doing with all that time, these helps and priviledges we have had?
A43583	Let us be glad and rejoyce, and give honour to him; for the marriage of the Lamb is come, and his Wife hath made her self ready: But how is she ready?
A43583	May not all be cleansed alike then?
A43583	Must our sweat and labour be in vain?
A43583	Must the Earth be forsaken for thee?
A43583	Must the immutable God falsifie his word to save chee against his will, yea, against thy will?
A43583	Must these be par- boilings for everlasting burnings?
A43583	Must you needs add drunkenness to thirst?
A43583	My grand enquiry is, what must I do to be saved?
A43583	Nay can you be content with an Hell in both worlds?
A43583	Nay is not this a mean to continue them?
A43583	Nay, what did he not see in us to turn his stomach against us?
A43583	Now, Sirs, consider, shall you receive this grace of God in vain?
A43583	O Lord God, whereby shall I know that I shall inherit it?
A43583	O grave where is thy victory?
A43583	O no, it will never be: Heaven and Hell will as soon joyn as God and an unregenerate sinner: Will the holy God take such vipers into his bosom?
A43583	O saith the Christian, what shall I do with this untoward heart?
A43583	O saith the believing Soul, if meat be so sweet to an hungry stomach, how much more excellent is Gods loving kindness?
A43583	Object against it and disprove it; but must not the Word of God judge you another day?
A43583	Oh Sirs, do you know what Heaven is?
A43583	Oh Sirs, if you should but look down into that stupendious gulf, what a change would it work in your hearts?
A43583	Oh how unmeet am I for this glorious state or high honour?
A43583	Oh this word for ever is amazing, A godly man in company sate in a deep muse, and being demanded what he was thinking of?
A43583	Or are there no Devils or Spirits, and so by consequence no God?
A43583	Or be mortified to things below, that have their portion in this present life, were never divorced from their lusts, and have no treasure above?
A43583	Or can you bribe him to let you in with fair words or large gifts?
A43583	Or can you bring him to your melody, or make him keep time with your skilful quire?
A43583	Or dare you stand to plead in his face that you are qualified and meet for Heaven, when he tells you, that you are not?
A43583	Or do you think he will admit those that he saith he will keep out?
A43583	Or do you think that the gates of Heaven are as wide as the gates of Hell, or that as many shall be saved as damned?
A43583	Or give this Inheritance of Saints to the Devils slaves?
A43583	Or within us what preparation for Heaven?
A43583	Our Lord himself, cryed dying, My God, my God, why hast thou forsaken me?
A43583	Peat your fingers off from the world?
A43583	Say with Calvin,[ Vsquequo Domine?]
A43583	Shall all the Ordinances be lost upon you?
A43583	Shall the throne of iniquity have fellowship with thee?
A43583	Shall you not be there soon enough?
A43583	Tell not me that thou hast done this or that good work, but art thou savingly converted from sin to God?
A43583	That I have done this or that?
A43583	The former is like some high Mountains, that are above Storms and Clouds, as they say Olympus is clear and beautiful?
A43583	The necessity of Christ and grace?
A43583	Then what shall a poor doubting Soul say of it self, that is dark, and much discouraged as many a good Soul is?
A43583	There''s holy company above of Saints, but they can not abide to be near them on Earth, how then can they like to be associated to them in Heaven?
A43583	These are the astonishing thoughts of a poor doubtful dying Soul: And is this Man meet for Heaven?
A43583	This is Gods way to get assurance: Have I the conditions of Gospel- promises, Faith and Repentance?
A43583	This is a pitiful ruinous Cottage, when shall I be brought into the Kings Pallace?
A43583	This new Jerusalem is built all of Free- stone, and shall not our shoutings echo, grace, grace to the Head- stone, Jesus Christ?
A43583	To knit your minds, and raise your affections to God, and sometimes suggest words to you?
A43583	Upon what terms stand I for another world?
A43583	VVhat is Heaven but the injoyment of God?
A43583	Was not Hezekiah a Godly Man?
A43583	Was not his Soul in a readiness for death?
A43583	Weaken your corruptions, and purge and furbish your Souls, as vessels for the high shelf of glory?
A43583	What Conceptions ought we to have of the blessed God?
A43583	What beast will run into a pit or praecipice?
A43583	What can I do?
A43583	What cleanly person can endure to have a filthy swine a bed and board with him in his Parlour or Bed- chamber?
A43583	What could God see in us to attract his heart to us?
A43583	What else have you to do in the world?
A43583	What fruits hath it brought forth in me?
A43583	What ground hast thou to own me?
A43583	What is Hell then for, that''s so oft mention''d in the Bible?
A43583	What is that habitual meetness for the Inheritance of the Saints in Light, without which Men can never attain to it, or have eternal possession of it?
A43583	What is the change wrought in a Man by Gods H. Word and Spirit, before he can safely conclude himself passed from Death to Life?
A43583	What mad man will refuse this gift that is better then Gold?
A43583	What pains would you take?
A43583	What saving work hath passed upon my heart?
A43583	What say you to these things?
A43583	What sayest thou?
A43583	What staggerings in our Faith of the reality of unseen things?
A43583	What stamp, what sheep- mark can I shew, as the fruit of Gods being at work on my Soul, and an earnest of this glorious Inheritance?
A43583	What strict observers of the Sabbath were the Scribes and Pharisees?
A43583	What tears, fears, what groans and agonies hath it cost me?
A43583	What think you, can any secretly steal in unknown to him, or forcibly thrust in against his will?
A43583	What work is it that God sets before Men to dispatch and manage?
A43583	What''s become of the many warnings we have had in our selves and others?
A43583	What, are you content with a Heaven here, and an Hell hereafter?
A43583	When are men cleansed, is it[ in Articulo mortis] in the passage of the Soul out of the Body?
A43583	When occasions of sinning are removed, rather then afforded, though it cost thee dear?
A43583	When thousands are left, why art thou taken?
A43583	When will it be over?
A43583	Where''s this new Creature, the Divine Nature, the Image and Seed of God working Heaven- wards?
A43583	Whither are you going?
A43583	Why may not my glory rejoyce?
A43583	Why should not then my heart be glad?
A43583	Why so?
A43583	Will he set the Crown on Rebels heads?
A43583	Will not your mouth be stopt, and Conscience fly in your face?
A43583	Will you believe it?
A43583	Yes doubtless, for he dare appeal to God that he had walked before him in truth, and with a perfect heart: What then was the matter?
A43583	Yet after all this canst thou not say, thou art nothing, deservest nothing but Hell?
A43583	You must give account of Sabbaths, Sermons, Sacraments, shall they be the savour of death unto death to you, or the savour of life unto life?
A43583	You will say how can any man be said to dispatch his work till his life be done?
A43583	You''l say, can I make my self meet for Heaven?
A43583	and are these fit to live with God till brought nigh?
A43583	and can two walk together except they be agreed?
A43583	and can you think to overturn his appointed Will, or contradict his Councels?
A43583	and how can dryed stubble dwell with consuming fire?
A43583	and is such a dead block meet to converse with the living God?
A43583	and is this fit to dwell with an Holy God till sanctified?
A43583	and the Prophets do they live for ever?
A43583	and what fellowship hath righteousness with unrighteousness?
A43583	being more weighted with the necessity of their Conversion?
A43583	have you no better a friend then Satan?
A43583	what do I here?
A43583	with darkness?
A39261	1,& c. Now what a wretched condition is that man in, all whose Addresses to Heaven, and all whose good deeds on Earth can do him no good?
A39261	10. should allow us just as much time as we desire, to dishonour and affront him in?
A39261	5. to set light by the Gospel of Peace?
A39261	6. Who can have any Comfort in his life past, that considers not how he hath spent it, whether Sinfully and Vainly, or Virtuously and Piously?
A39261	Am I sure what my End will be?
A39261	And am I not a very fool for this?
A39261	And am I taking all this pains to entertain the Worms?
A39261	And are we content then to be damned if we die to night?
A39261	And are we sure, that if we defer it now, it will do us good hereafter?
A39261	And can it now be needful to prove, that this can not be done too soon?
A39261	And can this be thought a saving Repentance?
A39261	And can we excuse our selves for such a Sin and Folly?
A39261	And had we rather gratify the Devil by our Damnation, than have the holy Angels rejoice at our Salvation?
A39261	And have we not daily remembrancers of what we are so apt of our selves to forget?
A39261	And how are we sure that God will then accept of it?
A39261	And how easie is it then to see, that many who think themselves Penitents, are mistaken in their duty?
A39261	And is it not likely, the longer we delay, that this same supine and regardless temper will be the more fixed and confirm''d?
A39261	And is it not then too natural to men of this presumption, to presume still the more confidently, the longer God forbeareth them?
A39261	And is not the danger of dying impenitent, the same now, that it will be then?
A39261	And is not this as absurd, as to set our selves in our Saviour''s stead, and a taking upon us to make for our selves a new and easier way to Heaven?
A39261	And may they not, for ought we know, befal us as well as any others?
A39261	And may we not be this moment, for ought we know, in the very same danger that we then thought our selves in?
A39261	And must not all this make Repentance a much harder work, than otherwise it might have been?
A39261	And must the glorious Majesty of Heaven and Earth wait on every filthy Wretch as long as he pleaseth?
A39261	And shall we not, to make our life easie to us, and our burthen light, be at the pains of a few timely serious Thoughts?
A39261	And to how much better purpose too were it so to do?
A39261	And what a task doth he thus make himself, to repent of all these sins hereafter?
A39261	And what care have I taken that I may not?
A39261	And what greater baseness of mind and temper can there be in any one, than this?
A39261	And what kind of Penitents are these?
A39261	And what reason have we, if we now love them so well, to think, that we shall not love them as well hereafter, as now we do?
A39261	And what saith the delaying Sinner to all this, when he is told of it?
A39261	And what will follow thence?
A39261	And who feeds me, or can reward or punish me, but he who is Lord of all things?
A39261	And who of a thousand, especially if young and lively, hath patience to endure this?
A39261	And why then are we not now in as great haste to repent, as we were in then?
A39261	Are his Works and Word, his Blessings and his Curse, his Favour and Displeasure, his Mercies and his Judgments, all one to us?
A39261	Are not most Malefactors thus penitent, after a severe Sentence is given, and they see no remedy but it must be presently executed upon them?
A39261	Are not our Obligations, and our Dependances on him the same?
A39261	Are the things which belong unto our Peace hid from us, so that we can have no thoughts of them?
A39261	Are we able to plead for our selves, That we have lived a life of Repentance, Faith, and new Obedience?
A39261	Are we forgetful?
A39261	Are we ignorant, and wicked?
A39261	Are we no way concern''d in God''s Infinite Wisdom, Power, Goodness, Justice, Faithfulness, Holiness, his Providence, or his Laws?
A39261	Are we not in the greatest danger by not considering?
A39261	Are we not sensible that such things often befal men, who as little fear''d them as we do?
A39261	But how doth God resent such an Answer?
A39261	But if we can not plead this, what will become of us?
A39261	But what was it we promised?
A39261	But who hath assured us, that we shall have any time at all, after this that now is, to repent in?
A39261	By whose Order am I to dispose of what I have, but by his who gave it me?
A39261	Can any one pity us, or shall not we curse our selves, if we perish only for want of considering how we may be saved?
A39261	Can any one think he hath too soon got out of the Lion''s mouth, out of the snares of the Devil, and from the Borders of Hell?
A39261	Can any one think it too soon to be within view of Heaven and Eternal Joys?
A39261	Can any one, who hath any love for himself( as who hath not in some sense or other?)
A39261	Can one too early get out of danger and be safe?
A39261	Can one too soon begin to grow Happy?
A39261	Can our own Consciences acquit us, for not thinking how we may escape Eternal Misery?
A39261	Can such Vertues as Sobriety, Temperance and Chastity, and many more, be thought commanded us as the proper Exercises of a sick and dying man?
A39261	Can the Ethiopian change his skin, or the Leopard his spots?
A39261	Can there be any Comfort in a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries?
A39261	Can there be any place for Comfort in that man''s breast, that knows himself to be at Enmity with God, and God to be incens''d against him?
A39261	Can there be any thing more against Reason, than to think it was given us to consider least, the things that are most considerable?
A39261	Can we be indifferent, whether God take any care for our Salvation, or none?
A39261	Can we be wholly unconcern''d whether he see us, or see us not; whether he regard, or neglect us?
A39261	Can we excuse our selves for not thinking most on the best things, which will do us most good?
A39261	Can we think it all a case, whether we behave our selves towards him as Subjects, or as Rebels; whether he reward, or punish us?
A39261	Can we think the Apostle meant no more by these words, but that we should do this for some few years or days of our old age before we die?
A39261	Do I nothing now but what I shall be able to answer for then?
A39261	Do not they all visibly tend to our Health, and our Honour, and our Happiness?
A39261	Do such Servants consider, that they are not their own, and that the Money they have is not their own?
A39261	Do we any of us know, how soon the Door will be shut upon us, and there shall be no entrance for us into Heaven?
A39261	Do we know, any of us, that there is so much as one day, or one hour, betwixt this moment and Eternity?
A39261	Doth it tell them, that they may safely stay as long as they have a mind to Sin, and yet Repent at last?
A39261	Doth not God in JESUS Christ most graciously invite us to this high honour?
A39261	Doth not he see my ways, and count all my steps?
A39261	God hath not assured us of any such thing, and Man can not; on what then do we build our hopes of living to any time hereafter?
A39261	Had we deserved to die?
A39261	Had we rather weep fruitlesly for our Torments, than weep savingly for our Sins?
A39261	Hath he not open''d unto us a fountain for sin and for uncleanness, wherein the foulest sinner may wash freely, and become as white as snow?
A39261	Hath not God laid them plain and open before us, so as he that runs may read them?
A39261	Have I made my self ready for a blessed Eternity?
A39261	Have we no Eyes to see with, no light to see by?
A39261	Have we no Reason to consider?
A39261	Have we no Teachers to instruct us?
A39261	Have we no capacity of learning?
A39261	Have we not yet well learn''d them?
A39261	Have we, after all, need still of bodily succours and sustenance, of wordly delights and refreshments in our way to blessedness?
A39261	How came we to be of such a different temper then, from that which we were in before?
A39261	How can any one imagine it too soon to do what he knows necessary to be done, and yet may never be done, if not just now?
A39261	How can we chuse but blush to continue any time, so very unlike to that which God at first made Man to be?
A39261	How can we possibly excuse our selves for this gross neglect?
A39261	How could he testify his love and care of us more convincingly than he hath done?
A39261	How know we, that we shall not die before?
A39261	How long hath God already waited to be gracious?
A39261	How long ye simple ones, will ye love simplicity; and the scorners delight in scorning, and fools hate knowledg?
A39261	How long?
A39261	How many calls and warnings hath he already given us to repent?
A39261	How many hundreds yearly die in the heat and wantonness of their youthful blood?
A39261	How many in the height of their security and confidence, sleeping in their beds, riding merrily on the rode, going busily about their common affairs?
A39261	How many in the very fulness of strength and vigour?
A39261	How many in the very throng of their worldly business, and whilst they are as busy as the Bee in gathering for old age?
A39261	How many notable ways doth he daily exercise his loving- kindness towards us?
A39261	How many of our temper hath the Devil got into Hell already, by persuading them''t is already too soon, till they find it too late?
A39261	How many that delay from time to time, are, when they least fear it, knock''d down with a sudden blow?
A39261	How much patience hath he had already to see himself dishonour''d by us?
A39261	How often have we broken his New Covenant of Grace, and sinned against the greatest of Mercies?
A39261	How sensible are we in the mean time, of the Dignity of our Nature, as we are Men?
A39261	How stand my Accounts against the day of Judgment?
A39261	How then should I hope to be Happy, and not Miserable, but by Pleasing and Honouring him in doing his Will, and Obeying him in all things?
A39261	I have lived in all good conscience before God unto this day?
A39261	I hearkned and heard( saith God) but they spake not aright; no man repented him of his wickedness, saying, What have I done?
A39261	If a Man may act like a Beast, without Consideration, why should not God have made him like a Beast too, without Reason?
A39261	If any one ask, What course is to be taken by those who have long delay''d their Repentance, but are not yet in appearance near unto death?
A39261	If it be not, alas, what is it that we live for?
A39261	If not, why are we so mad as to put it to the venture?
A39261	If we do not, what can we mean by saying so, but this; That if we live, we will repent to morrow?
A39261	If we will be saved, we must repent; and is it not a very foolish thing to stay till the whip drive us to it?
A39261	If we will be so base as to delight in filthiness, why should not God with Indignation say, Let them be filthy still?
A39261	Is he not the same God now, that he will be then, one and the same, unchangeable for ever?
A39261	Is it all one to us what our End shall be, whether we shall be acquitted, or condemned in the day of Judgment?
A39261	Is it all one whether we be under his Government, or our own Masters; under his power, or at our own command?
A39261	Is it an unwarrantable presumption of the greatness of God''s Mercy, or of his unwearied Forbearance, that is the cause of our delay?
A39261	Is it not very comfortable to be confident of God''s love and favour, of his fatherly blessing, and of his special care and providence?
A39261	Is it not, that we are by our Baptism engaged to live in Sin no longer?
A39261	Is it now a careless, negligent and unconsidering temper of mind that is the cause of our delay?
A39261	Is it now possible that any one can make too much haste to get into this comfortable Condition?
A39261	Is it the love of our sins wherewith we are bewitched, so that we are not able to part with them, and therefore delay our Repentance?
A39261	Is it the same thing, whether we be holy or unholy; lovely or abominable in the pure Eyes of God?
A39261	Is not our delaying our Repentance the likeliest way in the World to provoke Almighty God to send out one of these swift Arrows to destroy us?
A39261	Is nothing of this worth our serious Consideration?
A39261	Is the cause of our delay a secret root of Atheism or Infidelity, a disbelief of God, and of his Word?
A39261	Is there not as much reason now to move us to keep the Commandments of God, as ever there will be hereafter?
A39261	Is this the way to oblige God to be more liberal of his Grace unto us hereafter, to turn his Grace already given us into wantonness?
A39261	Is to Dishonour him as long as we can, the best way to assure us of his help in time of need?
A39261	It is a Sin against the Gospel of Christ, which is the only foundation Sinners have to raise their hope of Salvation upon?
A39261	It is natural and unavoidable to us to think of something; and is it not reasonable then to think on something to some purpose?
A39261	Know we how soon we must dye, or how we must dye?
A39261	Know ye not( saith he again) that so many of us as were baptized into Iesus Christ, were baptized into his death?
A39261	Let us seriously consider now, what''s the plain English of all this: Are we not afraid, lest God should understand it?
A39261	Makes it no matter, whether the time of this life be wisely improved, or vainly wasted?
A39261	May we not be suddenly taken with an Apoplexy or a Lethargy, with a Phrenzy, or Melancholy, or Dotage?
A39261	May we not be tempted out of the way to life, ere we are aware of it, by a thousand temptations for want of considering?
A39261	May we not become mad or foolish, and so distracted and crazed in our heads, that we can not at all consider either what we do, or what we should do?
A39261	May we not fall asleep, and sleep on securely, till all be in flames about us, and there shall be no escaping, nothing but terror and amazement?
A39261	Mine own, or his whose I am, and who alone can make me happy?
A39261	Must not this idolized Body of mine by and by rot in the Earth?
A39261	Must vile Sinners have the command of God''s Ear?
A39261	Need I use arguments to convince us, that one can not make too much haste to be a good man?
A39261	O how shall we then escape for neglecting so great Salvation?
A39261	O why then should we now lose the opportunity we have, and giddily venture thereby suddenly to fall into that remediless condition they are now in?
A39261	O why will we deal worse with God, and our own Souls, than we are wo nt to do with any thing else of the meanest concern to us?
A39261	Or have I blotted out by repentance all that will not pass then for good?
A39261	Our rejoicing is this, the testimony of our Conscience, that in simplicity and godly sincerity we have had our conversation in the world?
A39261	Run we not a great hazard in doing so?
A39261	Shall we be so mad as to live to no other end, but to have time enough to make our selves intollerably wretched?
A39261	Shall we defer our Repentance till it will do us no good?
A39261	Shall we toil like Oxen in the dirt of this World, merely to defile our selves, and make our selves odious in the sight of our heavenly Father?
A39261	Shall we trifle away all our time in sin, and folly, and vanity, to this good End, That we may be the surer of an eternity of Torments and Sorrow?
A39261	Shall we( saith he) that are dead to sin, live any longer therein?
A39261	Was it not this we promised, To keep God''s holy will and commandments all the days of our life?
A39261	We are sensible that we are guilty of many sins; and who is not so, that believes what he reads in Scripture?
A39261	We can not chuse but know what filthy leprous creatures sin hath made us: And why are we in no more haste to be cleansed and made whole?
A39261	Well, but now consider it in earnest; Is there not a great deal of danger in driving it off till hereafter?
A39261	Were not some of them so too, who died the other day; and thought they not themselves as likely to live as any of us can be?
A39261	Were they ashamed when they had committed abomination?
A39261	Were we become weak?
A39261	What Trade can a man drive on thrivingly in this World, if he make his Conscience too soon tender and delicate?
A39261	What a madness is this, not to do to our comfort now, what if we do not now, we must do hereafter to our sorrow?
A39261	What a vile degeneracy is this that we are sunk into, That we should fall so deeply in love with our own dishonour, as to be loth to part with it?
A39261	What am I spending my time and labour in?
A39261	What am I to do with my self and what I have, but that for which I was made, and for which all that I have was given me?
A39261	What an unaccountable madness is it, instead of making our Calling and Election sure, to make them every day we live more and more uncertain to us?
A39261	What an untoward humour is this in us?
A39261	What assurance can any of us have, that we shall have an hereafter to repent in?
A39261	What can we imagine should bring us out of love with sin more then, than now?
A39261	What else can be the reason why we should delay one minute to keep God''s Commandments?
A39261	What folly is it to drive off our Repentance, till we be scourged and lash''d unto it?
A39261	What haste would we then be in to make as sure as we could of escaping those dreadful Torments, the very thoughts whereof seem torment enough?
A39261	What have I done?
A39261	What have I left undone?
A39261	What is it that I am a doing in this World?
A39261	What is it that should hinder us from making what haste we can to be happy, in hearkning to so good and gracious a God and Father?
A39261	What is it that we think will alter it?
A39261	What is it then, whereby any one can possibly provoke God to withdraw or withhold his Grace from him?
A39261	What is it, but to slight all God''s gracious tenders of Peace and Reconciliation, as things we think as yet needless, and not at all to be valued?
A39261	What is our life?
A39261	What makes men more careless and secure in their sinful Courses, than long impunity and forbearance?
A39261	What means he by saying, We are dead to sin?
A39261	What more obliging course can we imagine God could have taken to bring Sinners in love with Him, and their own Happiness?
A39261	What needs any one care how he lives, if he can be sure of Grace enough to save him at any time before he die?
A39261	What obligations to God can we be sensible of in all the great things which he hath wrought for us, whilst we mind them not?
A39261	What one of a hundred of us, makes Religion his business?
A39261	What probability is there, that any Resolution of repenting hereafter, is sincere?
A39261	What reason can we find to persuade us, to think such a Repentance to be the true Repentance, to which Pardon and Salvation are promised?
A39261	What strange Agonies of Soul have many dying sinners fallen into, who have lived jovially all their days?
A39261	What though we be young, and lusty, and healthful?
A39261	What thoughts have some of us, it may be, had, when in some fit of sickness we apprehended Death approaching near us?
A39261	What would the Damned in Hell now give, that either they had consider''d when they would not, or could not now consider when they must?
A39261	What''s the reason we should delay to have Christ formed in us, to be made Partakers of a Divine Nature in Holiness?
A39261	What, for some few days of their life, or for the whole remaining part of it?
A39261	What, is it the business of our lives, to make our selves Everlastingly Miserable?
A39261	What?
A39261	When therefore will we repent, that we may be out of danger?
A39261	When we can not hinder our thoughts from being busie, is it not fit we should set them on work for our good?
A39261	When we say, we will repent to morrow; do we know whether we shall be alive or dead to morrow?
A39261	Whence can this proceed, but from inconsideration, or want of thinking on things as Men should do?
A39261	Wherefore hath he made so many Gracious Promises to the Faithful and Obedient, and Threatned such terrible things to unbelievers and wicked persons?
A39261	Whether it shall be then said to us, Come ye blessed, or depart ye cursed?
A39261	Who Considers it?
A39261	Who can Repent of the Sins which he hath not duly Considered, with all their aggravations?
A39261	Who can chear up his Soul in God, and rejoyce in the Lord?
A39261	Who can dwell with Everlasting Burnings?
A39261	Who can improve the Blessings of God to God''s Honour, and the good of himself and others, that seldome thinks of them?
A39261	Who can make me Happy, but he who made me and all things?
A39261	Who gave me what I have but God?
A39261	Who made me but God?
A39261	Who placed me here on the Earth but God?
A39261	Who then that is wise will venture one moment longer on such an uncertainty?
A39261	Who will call me to a reckoning for all I have, and all I do, but he who gave me all, and hath given me Rules whereby to dispose of all?
A39261	Who would think, that a Reasonable Creature should be so Senseless?
A39261	Whom am I to Praise and Glorifie, but him, from whom I and all things came, by whom I and all things are preserved?
A39261	Whom have I to Please, but him whose work I am to do?
A39261	Whose Orders am I to follow in spending my time, my estate, my strength of mind or body, but his who hath committed all these things to my trust?
A39261	Whose Servant am I, but his who feeds me, and who alone can Reward or Punish me?
A39261	Whose am I, but the same God''s that made me?
A39261	Whose will am I to do?
A39261	Whose work have I here to do, but his who sent me hither?
A39261	Whose work have I to do, but his whose I am, and who can and will call me to account?
A39261	Why are we no more ambitious to retrieve the Honour and Glory which by sin we have lost?
A39261	Why do not we think our selves concern''d to prevent all these evils?
A39261	Why make we not all sure now whilst we can, seeing we know not how soon it will be, that we can not?
A39261	Why not now, as well as hereafter?
A39261	Why should he?
A39261	Why then make we no more haste to keep them, and to enter into this most Honourable and Blessed Condition?
A39261	Why?
A39261	Will God hear his cry when trouble cometh upon him?
A39261	Without this use of Reason, what difference can there be betwixt us and Mad- men?
A39261	Yea, can any one chuse but see, that what he doth must needs be altogether as odious and abominable to God, as it is base and reproachful to himself?
A39261	Yea, how many severe Judgments might we escape in this life, did we well consider?
A39261	Yea, will some say, who knows not this?
A39261	and alway be ready at his beck, and come at his call?
A39261	and what pity can we deserve if we die?
A39261	but that he goes on without consideration?
A39261	intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
A39261	shall we tire and wear out our selves, merely to destroy our selves?
A39261	what are we all our life long a labouring for?
A39261	where is thy sting?
A39261	where is thy victory?
A39261	whether we be fitted in time for mercy, or stay till it be too late?
A39261	whether we have a Saviour, or no Saviour; be reconciled to God, or at enmity with him?
A39261	whether we shall for ever rejoice in Heaven, or burn in Hell?
A48621	A gentle one indeed, for how slight a satisfaction is this?
A48621	ARe you sufficiently apprehensive of these things young Man, or do you yet stand in need of a further and a clearer light?
A48621	Afflictions do also prove and try us; for otherwise how shall any Man be able to judge of his firmness and proficiency?
A48621	And does not a General chastize his cowardly Army, by the decimation of them?
A48621	And how shall he not be vvilling vvho is the BEST?
A48621	And if it is grievous to be driven thence: vvhat is it to be forced from our Country, our Temples and Altars?
A48621	And in all this where is the injury?
A48621	And in the rest of Europe vvhat is there?
A48621	And shall you in the Ocean of this life refuse to follow the conduct of that Spirit by vvhom the vvhole Universe is swayed?
A48621	And to speak truth, vvhat is there in these things, that can appear new to any man, that is not himself a gross Ignaro in humane affairs?
A48621	And vvhat greater miracle can there be, than that vvicked Men should make vvicked Men good?
A48621	And vvhat is that being kill''d?
A48621	And vvhat is the reward of this too too inquisitive Genius of ours?
A48621	And vvhat vvould that vvandring Mind of yours, by its so curious an inquisition?
A48621	And vvhich vvay shall he put an exact difference, betwixt those things vvhich he hath not so much as seen?
A48621	And vvhy then in this Scene of life( as I may so call it) should the same dress and countenance of things delight us?
A48621	And vvill it not hurry you thence in the same manner?
A48621	And what can that Guard, or those Swords do?
A48621	And why should I conceal my Custome from you?
A48621	And yet I now speak only of such as are at present upon us; what are those that await us?
A48621	And yet how small and inconsiderable is either this Country or people; in comparison of all Europe?
A48621	Are not they also men?
A48621	Are there then any punished vvho have not deserved it?
A48621	Are vve so rigid and severe as not to suffer that any should be mov''d or affected vvith the grief of another?
A48621	Are you about to change your Soile and Climb?
A48621	Are you in good earnest, or vvhether is not there here some imposture and cousenage?
A48621	Art thou vviser than thy Maker?
A48621	As vve Belgians do at this day?
A48621	Assign the causes( say you) vvhy divine vengeance overpasses these; and seises upon these?
A48621	Assoon as I entred I took their prospect, with a wandring and curious Eve; and really wondring at the elegancy, and culture of the place?
A48621	At this a little heated: Nay said I do you ask this in earnest, or vvhether is it mockery of my Grief, and on purpose to provoke me?
A48621	BUt I have said enough of the Sentiments and dissents of the ancients, for why should I over curiously or subtilly search into the Mysteries of Hell?
A48621	BUt vvhy should I dwell longer upon these things?
A48621	Be it so; vvill you therefore add impudence to your imprudence; and carp at the power of that Divine Lavv, vvhich you can not conceive of?
A48621	But Langius laughing out- right, did you ever sway Scepter Lipsius( said he) so Princelike and so severe are your edicts?
A48621	But for vvhat purpose I pray?
A48621	But hovv much better were it for you, if you had the same Ardour and eagerness after Wisdome?
A48621	But if you bewaile Publick evills as such; where lyes the difference?
A48621	But is your Grief only vain?
A48621	But shall vve continue our vvalk; or whether is it not better and most convenient for us to sit?
A48621	But to vvhat end I beseech ye?
A48621	But vvhat is it that appears so strange, and unusual to us?
A48621	But vvhat think you?
A48621	But why should insist upon such Warrs, as were managed by the conduct of several Commanders?
A48621	But you ask again; why is Sin here immixed?
A48621	But you vvill say vvhy does God use the help of the vvicked?
A48621	Did Greece heretofore flourish?
A48621	Did I call them Evils?
A48621	Did Italy sway the Scepter?
A48621	Did not Nature it self bring you into the World so?
A48621	Did the ancients abuse it?
A48621	Do I seek my Divertisements in the Country or Gardens?
A48621	Do I?
A48621	Do Warrs molest any people?
A48621	Do they learn languages?
A48621	Do they understand the Greek and Latine Authors?
A48621	Do vve not vvillingly bear with Discords in Musick for some time; because vve know that the last closures vvill end in comfort?
A48621	Do you cast down your Eyes at these things?
A48621	Do you fall?
A48621	Do you forbid me to pitty too?
A48621	Do you indeed feare this Warre?
A48621	Do you not hear how craftily Homer advises?
A48621	Do you prepare your self to an action that is virtuous?
A48621	Do you see Brittain?
A48621	Do you see a beggarly Fellow represent in some Play the person of a Prince, all Pompous and brave?
A48621	Do you see that Arbour set out vvith Topiary vvork?
A48621	Do you see that Sun?
A48621	Do you stagger?
A48621	Do you suppose that only to be punishment, which we can look upon, and which this Body doth sensibly undergo?
A48621	Do you then( said he) choose rather to wish, than to act?
A48621	Do you think him your judge, or rather your Lictour or Executioner?
A48621	Do you think it there troubles me, what the French or Spaniard are designing?
A48621	Do you think that only pleasant or profitable things are sent to us from Heaven?
A48621	Do your oppose me vvith Fate?
A48621	Does any Man laugh at that Roman, who put on mourning for the Death of his Lamprey?
A48621	Does not the School- master give the Ferula to some one of his wantonizing Scholars?
A48621	Does that Servant hate you?
A48621	Dost thou carefully expunge the faults out of Plautus, vvhen thou sufferest thy Mind to be over- grown and neglected?
A48621	Doth he come vvith a Mind to do you a mischief?
A48621	Doth he see the Genius of the Hetrurians to be over- haughty and raised?
A48621	Doth it then overpass them?
A48621	Doth my temper incline me to ease and quiet?
A48621	For how comes it to be Piety?
A48621	For how do you know it?
A48621	For is it my Fancy only?
A48621	For see vvhat a comeliness and order is every vvhere?
A48621	For vvhat can more lively express his power than this?
A48621	For vvhat else can you mean by that bold pronouncing upon the equality or inequality of crimes, otherwise than God hath done before you?
A48621	For vvhat means the subtile thread of distinctions?
A48621	For vvho art thou that not only presumest to lead on the judgements of God, but also to prescribe him his season?
A48621	For vvho ever assented, that Fate acts singly vvithout the intervention of middle and assisting causes?
A48621	For vvho, O Langius said I, is there to be found of so flinty and hard a heart; as longer to endure these evils?
A48621	For what Sanctuary is there from these Evils, but only in the flight of them?
A48621	For what does your grief aim at?
A48621	For what hope you, or vvhat do you expect thereby?
A48621	For what should I speak of Men?
A48621	For who would wish that this Universe should be like the dead Sea; without Wind or Motion?
A48621	Free, noble, Men, Women and Children, all sorts vvere hurried away by the Victour; and vvho knowes but it vvas into eternal slavery?
A48621	God strikes, and God passes by; vvhat would you have more?
A48621	Hath it cherish''d us?
A48621	Hath it nourish''d us?
A48621	Have you not observed in the Scutcheons and Impresses of some of the Princes of this Age; that high and envy''d Motto, NEITHER BY HOPE NOR FEAR?
A48621	He indulges them liberty: The Venetians of a temper betwixt both?
A48621	He is sometimes ecclipsed: The Moon?
A48621	He rules them by a Prince: The Helvetians easy and quiet?
A48621	He takes away our Estates, we abused them to Luxury; our liberty, because we enlarg''d it to licentiousness?
A48621	Hear that other thus sighing; Am I then that only one, vvho have neither Friend nor Enemy?
A48621	Here I interrupted him, and vvhat Thornes of the Stoicks are these said I?
A48621	Here you shall be vvith your self: Have employments exhausted your Spirits?
A48621	How do his Corrivals emulate and envy him?
A48621	How fitly all things are disposed in their Beds and Borders?
A48621	How ignorant are you if you know it not, and how vvicked if you dissemble it?
A48621	How many are there in this our Assembly of the Muses, vvho dishonour both themselves, and the very name of Learning?
A48621	How many can I point you out, who have suffered under Tyrants, for their opinions?
A48621	How many of those Tyrants have endeavoured to compel mens Judgements, and their Judgements too in matters of Religion?
A48621	How many thousand Spaniards, doth Avarice and Ambition yearly draw into remote Lands and of a different Climate?
A48621	I Did not expect so serious a discourse from Langius and therefore interrupting him; vvhether go you said I, was this it you promised?
A48621	I acknowledge your Country is full of Trouble and Turmoile; but vvhat part of Europe is that which is at this day free?
A48621	I have sought out consolations against publick evils: Who has done it before me?
A48621	I know vvhat you point at, and vvhat vvas done of late, but I appeal to your conscience Lipsius, vvas their no such thing amongst the ancients?
A48621	If there be a sudden Earth- quake; what a cry, and vvhat fears it raises?
A48621	If you examine them by their own just vveights, how light are they?
A48621	In Sighs, or Sobbs, or in the mingling of broken and disjoynted vvords with a Mourner?
A48621	In this Play and Fable of the World, vvhy are you more offended vvith God, than you vvould be vvith any Poet?
A48621	In this publick banquet of Learning, why do you not the same?
A48621	Is company troublesome?
A48621	Is it because Publick matters are but in an Evil case?
A48621	Is it for the Love of their Country?
A48621	Is it his pleasure that Men should deliberate, and choose?
A48621	Is it his vvill that Trees, and Fruits should grow?
A48621	Is it not because his Disease or Constitution requires it?
A48621	Is it that thou mayest repair it in its decayes, and underprop it vvhere it yields?
A48621	Is it the Fate of Tarquine to be expell''d his Kingdom?
A48621	Is not here matter of Grief to you?
A48621	Is not mischief and ruine the manifest end of Warr and Slaughter?
A48621	Is not that offendour punished now?
A48621	Is not this sufficiently clear?
A48621	Is that a Parent?
A48621	Is there Fate?
A48621	Is this to obey Fate, or to contemne and elude it?
A48621	It is yet a true one, Langius( reply''d I) suppose you that I flatter?
A48621	It''s a great misfortune to be robbed of our money, vvhat is it then to be deprived of our houses and lands?
A48621	Know you not the name of Sylla the Fortunate?
A48621	Langius admiring and somewhat mov''d; Is it true then Lipsius, saies he, that you will needs depart from us?
A48621	Langius as one awak''d, vvhat sayes he, has this discourse so farr impos''d upon me?
A48621	Langius as refusing, shall I again said he be shut up in that School?
A48621	Langius as reprehending me; imitate sayes he?
A48621	Langius frowning upon me, Young man( said he) dost thou thus again begin to wander from the path I set thee in?
A48621	Langius looking severely upon me; do you again( said he) cast your self down vvith these complainings?
A48621	Langius sigh''d at this discourse; and feeble Young Man said he, what kind of delicacy is this?
A48621	Langius smiling, and what said he do you then expect at my hands, Wafers or Muscadell?
A48621	Langius vvith a severe and threatning Eye; Rash and inconsiderate Young Man( said he) do you imagine you can elude or take away Fate?
A48621	Look upon Men, who can deny that by nature vve are born faster, than we naturally dye?
A48621	Look upon a flock of Sheep; how numerous would the encrease be, if the Shepheard should not yearly choose out and set apart some to the Slaughter?
A48621	Man intermeddles therein, and then vvhat vvonder is it, if Sin and corruption do discover it self?
A48621	Man when summ''d at highest, he Is but as dreams of Shaddows be?
A48621	My Father( said I) what pleasantness, what splendour is this?
A48621	My purpose is not( at this time) to applaud, or condemn our own age; for to what end were it?
A48621	Nevertheless, vvill you that vve travel through the parts of the World?
A48621	Nevertheless, we complain, and vvhy( say vve) are vve longer harras''d vvith vvar than others?
A48621	Not in his Body?
A48621	Not vvhile he lives?
A48621	Or are not these things at my own dispose?
A48621	Or do I indeed desery I know not vvhat Sun of a new Empire arising from the West?
A48621	Or he that''s of Obscurer name?
A48621	Or how quiet?
A48621	Or how should he not be able vvho is the GREATEST?
A48621	Or is it that by grieving you may keep off that Plague and mischief under vvhich your Country labours?
A48621	Or rather in that inbred Nature of the Trees, which converts the good nourishment, into their own poyson?
A48621	Or that humane affairs are hurried on, and blended together by a rash and blind impetuosity?
A48621	Or to conclude; VVhat Plots that King is forging in his brains, That in the North and frozen Climate raigns?
A48621	Or to one that is vitious?
A48621	Or vvhich vvay can you be certain, vvhether it is some light distemper, or a Disease unto Death?
A48621	Or vvith vvhat Ax do you sever the Links of this Chain?
A48621	Or what may be thy meaning to seek for safety by flight?
A48621	Or you that are the vvork to question your Maker?
A48621	Pray tell me; do not those honours, vvhich for his vertue a Prince hath conferred upon the Ancestours, descend to his posterity?
A48621	Ruine Iudea and the Jews: Take, and raze the whole City; but for what end?
A48621	Say ye so?
A48621	See you France?
A48621	See you the spacious Germany?
A48621	Shall Domitian be murther''d by his Servants?
A48621	Shall I embrace and defend this Village or that House as my Country?
A48621	Shall a Servant call his Master; or a Subject his Prince to account?
A48621	Shall then my love and care be shut up vvithin such narrow limits?
A48621	Shall you hasten to some Pond or Halter?
A48621	Should I be of so feeble a temper, that the gain or loss of a poor Flower, should either exalt or depress me?
A48621	Should they broach so much blood by the slaughters of others; and themselves never bleed for''t?
A48621	Should those martial Wolves, heretofore rase so many Cities, and break so many Scepters vvith impunity?
A48621	Suppose you that any Chance or Fortune bare rule in this beautifull Body of the World?
A48621	Suppose you that he is exasperated, and that as one in a passion, he hurles down these evils as so many deadly Arrows upon mankind?
A48621	Suppose you that there is any Virtue in the Effeminacy and stoopage of the Mind?
A48621	Suppose you that you are speaking to some Thales?
A48621	Talk we of the Gardens of Adonis or Alcinous?
A48621	Tell me in these five or six years, how many thousands, hath this plague snatched away in all Belgia?
A48621	Tell me now in this Case; vvhat advantage is to be hop''d for, from Place or Motion?
A48621	Tell me vvhy doth the Physitian prescribe more Wormwood or Hellebore for this than for that Man?
A48621	That Lady of Sovereignty, and Queen of Nations falsely Styled the Eternal City, vvhere is it?
A48621	That Men do the same; why God doth so?
A48621	That the Tyrant of Asia, now threatens us by Land or by Sea?
A48621	That this is from the Earth?
A48621	The Starrs?
A48621	The causes?
A48621	The one vvould call it an affront; and the other Rebellion: and vvill you be more insolent against God himself?
A48621	There I either satisfie my Mind with serious and retir''d reading, or improve it vvith the Seeds of profitable Meditation?
A48621	This Warr or Tyranny by multiplyed contributions vvill exhaust you; vvhat then?
A48621	To conclude vvhat exhaling Odors, vvhat subtile and piercing Spirit, and I know not what part of the Heavenly Air breathed from above?
A48621	To conclude, vvhat reason vvill you assigne why so light an occasion should oftentimes diminish or remove it?
A48621	To vvhat purpose is it to have recourse unto things vain and external?
A48621	To vvhom alone it is lawful to do vvhatsoever he pleases, and vvho is pleased to do nothing but vvhat is lawful?
A48621	To what end dost thou correct Tacitus?
A48621	To whom comes that Pestilence?
A48621	Upon vvhat account, or in vvhat respect?
A48621	Upon what account?
A48621	VVhat are even vve our selves; or vvhat are all these things vve sweat so much in the pursuit of?
A48621	WHat think you Lipsius have I not seem''d sufficiently to prevaricate vvith my Constancy, and to plead the Cause of your Grief?
A48621	Walk Langius( said I) provided it be with you; but whither shall vve go?
A48621	Were the Belgians some years ago; Lascivious, Covetous, Impious?
A48621	Were then the Scipio''s of old good?
A48621	Were there then no Warrs amongst the ancients?
A48621	Were they Evil?
A48621	Were you Germans Savage of old; be ye now civil beyond most of the Nations in Europe; vvere you Brittons rude and poor?
A48621	Wh do we not resign up all, to that great and uncontroulable Governour, and( as they say) sit down vvith our hands folded?
A48621	What Country ever endured, So heavy miseries and manifold Grievous, or to be suffered, or be told?
A48621	What Mind is there so rigid, that in such entertainments as these, vvill not vvithdraw and melt it self, into soft and pleasing Meditations?
A48621	What Nation?
A48621	What Omen( sayes Langius?)
A48621	What a Mass of things doth this Mind of ours vvith one thought embrace and compass?
A48621	What a part of the World doth this Sun at once Survey, and inlighten?
A48621	What advantage is it to me for a vvhile to behold the Light, and then forthvvith to pass into some comfortless Dungeon?
A48621	What are you?
A48621	What captious snares of questions are these?
A48621	What do you deny this, or seem to vvonder at it?
A48621	What do you doubt it said I?
A48621	What doth it concern you, curiously to enquire about the Liberty or Servitude of the Will?
A48621	What had the Gaules or we Germans now been, if the light of that great Empire had not risen to us?
A48621	What have you to oppose against this Javelin; What Shield or vvhat armes?
A48621	What is the cause of the ods doing good?
A48621	What is there here( I beseech you) of severe and rigid?
A48621	What matter is it how peaceable those places are to which you shall arrive: So long as you carry a War along vvith you?
A48621	What more unjust way of proceeding against justice can there be than this?
A48621	What plenty of Herbs and Flowers?
A48621	What rarity and strangeness?
A48621	What say you Lipsius?
A48621	What shall I call this but a merry kind of madness?
A48621	What then?
A48621	What vvill you here say?
A48621	What wonder is it?
A48621	What would your complaints?
A48621	What''s he that ha''s a brighter Fame?
A48621	What?
A48621	Where I beseech you are those innocent Nations to be found?
A48621	Where art thou Cuba the greatest of Islands, Haytus or you Iucayans?
A48621	Where art thou now thou once Lord of all the East; thou Butcher of the Roman armies; the pursuer of Pompey and the Common- vvealth?
A48621	Which if he should not do, vvhat Country vvould be able to hold us, or vvhat Land could afford us sustenance?
A48621	Which vanity or impiety if it were found at this day, in any of our Kings; what would you then say Lipsius?
A48621	While Langius vvas yet speaking, the door opened; and a Boy from Levinus Torrentius came to tell us it was supper time?
A48621	Who doubts it?
A48621	Who keeps, or loses the Scepter of Belgia?
A48621	Why add you not the firmer food of Philosophy, to those delicious Viands of Oratours and Poets?
A48621	Why do the Nobility and vvealthier sort love and care for their Country more, and the vulgar and meaner sort less?
A48621	Why do ye vvonder at this?
A48621	Why do you not reply?
A48621	Why do you sigh that these sad things fall out?
A48621	Why do you vvonder at it?
A48621	Why does not he himself send that better sort of Calamities amongst us; at least the worser by more desirable instruments?
A48621	Why dost thou illustrate Tranquillus?
A48621	Why should not God have the same liberty?
A48621	Why should not he vvhen he so pleases chastise us vvith his own hand?
A48621	Why stumble our Curioso''s at this?
A48621	Why( I say) are some guiltless people rooted out?
A48621	Will they exceed these?
A48621	Will you averre this said I — and hope you to perswade Me to believe what you have said?
A48621	Will you have more examples of cruelty?
A48621	With vvhat Fore- head now doth our Country seat it self in the midst of these?
A48621	Would you scale that Tower of Providence?
A48621	Would you then vvrest the ballance out of the hands of the Heavenly Justice, and poise it vvith your own vveights agreeable to your own apprehensions?
A48621	Would you touch those heavenly fires?
A48621	YOu vvill say then: doth not travail call us away from those truer evils?
A48621	Yes at this time reply''d I, for vvhat place is more fit for a discourse of vvisdom, than this her dwelling?
A48621	You Italians in the declining of the Empire, being now decayed and enfeebled: Why cumber you any longer that choice part of Earth?
A48621	You are about to leave your Country, but tell me seriously, vvhen you forsake it, can you also forsake your self?
A48621	You greedily behold the colours, and repose in the beds, and enquire after Flowers from the known and unknown World?
A48621	You need not look farr from hence; do you see Italy?
A48621	You see that Constantinople proud of its being the Seat of a double Empire: And Venice that glories in its continuance for a thousand years?
A48621	You see the Order: Is it the Fate of Cesar to be slain?
A48621	You two Vespasians what do you?
A48621	You vvill say vvhich vvay?
A48621	and at the same time suffer so many Errata''s in thine own life?
A48621	and is the day thus privily slipp''d away?
A48621	and vvhy are vve crush''d under a heavier Yoke of servitude?
A48621	and what have our wretched posterity done, that they should rue the crimes of their ancestours?
A48621	and why ah me?
A48621	and why are these divine Arrowes dipp''d in the poyson of Affections?
A48621	and yet permit thy self to be benighted vvith Errour?
A48621	from God?
A48621	how are you mistaken?
A48621	of the same stock and original with they self?
A48621	said I, which should I rather wish the Eyes of Argus or the Nose of Catullus?
A48621	suppose you that this little Horizon which these mountains terminate, and these Rivers bound, is your Country?
A48621	through the heedlesness of their tongues?
A48621	under the same Canopy of heaven; and on the same Globe of Earth?
A48621	vvhat funeralls, vvhat slaughters did they make?
A48621	vvill not the prospect of Fields, Rivers, and Mountains place us beyond the sense of our Grief?
A48621	whither art thou fallen, thou once the glory of the Earth, the light and leader of the nations?
A03705	A Philosopher being demanded why he married not?
A03705	A good Princes Court is a schoole of vertue and wisedome: for where should wisemen be sought for, if they can not be found in good Princes Courts?
A03705	A madnesse, is''t not?
A03705	After he had considered the thing; What matter is it( quoth hee) which way it bee undone?
A03705	All praise patience, and yet who resisteth the sweet passion of revenge?
A03705	And Ecclesiisiicus, What profiteth it a foole to haue riches, seeing he can not buy wisedome?
A03705	And against whom do wee commit these offences?
A03705	And as one of his wives found him in a chamber secretly with one of his minions; Are these( quoth she) the manners of a prophet?
A03705	And doe you see yonder two fellowes how they watch for the plaine man 〈 ◊ 〉 travelleth about his businesse, to kill him, and to take his purse?
A03705	And except there should bee sinners, how should God shew mercy?
A03705	And how can riches be the principall end of man, that withdraweth men for the most part, from the true end of all things, which is God?
A03705	And how soone are these pleasures ended with repentance also?
A03705	And if the Pope carry with him many thousands of soules into hell, yet no man may say, why doe you so?
A03705	And making as though hee would bring them forth to be killed one after another; will yea have( quoth he) such a one killed first?
A03705	And may not we say to these men, as Accius said to the Augures?
A03705	And of these that use their minde, how few use it well?
A03705	And what a miserable sight is it to see one lying in the pangs of death, and how lothsome when he is dead?
A03705	And what be the fruits of these torments of ambition?
A03705	And what cause have wee to glory in the nobility of our bloud, when we come by it by the vertue of our parents?
A03705	And what doth more vnquiet a mans minde, then to stand in doubt, whether the children of whom he beareth the name of their father, be his or not?
A03705	And what earthly creature representeth so much the image of God as a good King?
A03705	And what is honour but a vaine admiration of the common people?
A03705	And what is it to have faith in God, but to looke for all our good from him?
A03705	And what kind of knowledge is this?
A03705	And what pleasure more hath hee that possesseth them, saving that hee may looke upon them with his eyes?
A03705	And what profiteth it a Prince to be Lord of many Kingdomes, if he become subiect to many vices?
A03705	And what was it but the love and desire of riches that made the Popes kindle the fire of Purgatorie?
A03705	And when hee answered, Veritie, the Emperour asked him, what he meant thereby?
A03705	And when they were asked of Pompey what was the cause they liued in this strange sort, contrary to all the world besides?
A03705	And when we pray, what doe we but commit sinne upon sinne?
A03705	And wherein doth that help or amend the estate of thy body or mind, whereof a man doth consist?
A03705	And wherin are they happier that have honour, than they that lacke it?
A03705	And wherof commeth this, but that we are not the same we were?
A03705	And who serveth their turne best, but they which of all sorts of men be the worst?
A03705	And who takes in hand the controversie betweene brother and brother?
A03705	And who will place mans end or soveraigne good and felicity in ignorance?
A03705	And wil you see how odious this vice of quaffing& drunkennes was to the old Romanes?
A03705	And yet what is more cōmonly said?
A03705	Annos si felix reg ● … es per 〈 ◊ 〉; quid inde?
A03705	As the Poet saith: Quid iuuat humanos, scire atque euoluere casus, Si fugienda facis,& facienda fugis?
A03705	As the asse came by a schoole- house, which was in his way, he cryed apples, apples, who will buy any apples?
A03705	At mea, si quaeris, quae sit sententia, Frater, Dicam; vis felix vivere?
A03705	Bringst thou any thing?
A03705	But come hither( saith he) from his nativity to his grave, what kind of misery is there that he suffreth not?
A03705	But he that knoweth God in this, wherein is hee the more happy?
A03705	But how should we enter throughly into the knowledge of the Creator of all things, when we know not the things before our eyes?
A03705	But in what countrey would the like modestie, and contempt of gold bee found in these later daies?
A03705	But now the matter standing upon these termes, some remedy must be found: Dare you faine, that you are possessed with a spirit?
A03705	But this drunken fellow making no account of his threatnings, Art thou the Divel, quoth he?
A03705	But to leaue the Heathens that knew not God, what was Saul before he was chosen King?
A03705	But what doth more weaken and corrupt men, than pleasures?
A03705	But what fruit hath bin brought to us with these new fashions and strangers manners?
A03705	But what is it that the greedy desire of riches maketh men forbeare to attempt?
A03705	But what is that but to present the guilty before the Iudge?
A03705	But what may be sayd of them, that take upon them to make Saints, as the other would bee made a God?
A03705	But what saith the holy Ghost?
A03705	But who is so arrogant to take upon him to enter into the knowledge and secrets of God, as to prescribe a rule, by which God is to be worshipped?
A03705	But who then is that Mediator?
A03705	But why looke you so sowrely?
A03705	Can you take knowledge of his felicity by no other meanes?
A03705	Demosthenes gaue this counsell vnto Corinthus, that asked him, with what conditions a wife ought chiefly to be furnished?
A03705	Do ye not see( saith the other) Archelaus, sonne of Perdicas, raigne ouer Macedon?
A03705	Doest thou not consider that the nearer thou approachest to it, the farther thou departest from thy God?
A03705	Doest thou thinke that fortune will make these thingsthine, which Nature hath made nothing appertaining to thee?
A03705	Doth all felicity consists in this?
A03705	Doth not the baser sort glitter in gold and silver equally with the greater, whereof ensueth many mischiefes?
A03705	Fers aliquid?
A03705	Fie( said he) will not death be hyred?
A03705	For Christ saith, What avayleth it a man to have all the world, and to lose his soule?
A03705	For among so many men that are endued with a mind, who useth it?
A03705	For being of Damocles commended for a happy man; wilt thou( quoth he) 〈 ◊ 〉, make proofe one day of my happinesse?
A03705	For how many doe wee see live as though they had no need of God;& hoped for no better, nor mistrust no worse than they finde here?
A03705	For if it were possible to see into a man, how many salvage beasts should wee see lurking in a mans heart, as in a forrest or thicke wood?
A03705	For to what purpose serveth the vertues and properties that be in them, if they know them not?
A03705	For what is civilitie but the manners of men grounded upon morall vertue, and the precepts of wise men?
A03705	For what matter is it what estate a man be in, if himselfe thinke it not to be good, seeing happinesse commeth of a contented mind?
A03705	For what necessitie is there to hasten or call euill things, and anticipate that we must suffer too soone, whensoeuer they happen?
A03705	For what profiteth it a man to haue all the world, saith Christ Iesus, if hee lose his soule?
A03705	For what profiteth it thee( saith Augustine) to haue a chest full of goods, if thy conscience be empty?
A03705	For wherin can a manmore resemble brute beasts,& degenerate from his Angelicall nature, than to serve his belly and his senses?
A03705	For who( if hee be not senselesse) desireth riches for it selfe, but for some other thing?
A03705	For with what face can be correct other mens faults, that hath not yet reformed his owne?
A03705	Friendship was wo nt to extend, but now: what is more common in every mans month than friendship and honestie?
A03705	From whence derive you your kinde?
A03705	God against God?
A03705	God, to what times hast thou reserved us?
A03705	Hath he offered us his grace so plentifully, and yet will we not receive it?
A03705	Hath hee bestowed so many benefits upon us, and yet can not find us thankfull?
A03705	How great''s their vanitie?
A03705	How maruellous was the beginning of Salomons raigne?
A03705	How much lesse then should Christians feare death, when it pleaseth God to send for them, that hope for a crowne of glory after this life?
A03705	How neere is life to death?
A03705	I have eaten before you, are ye more daintie or scrupulous then the mother that brought him foorth?
A03705	I know not, because I was neuer conuersant with him: but what if you had had his company, would you then know him?
A03705	If Aristotle spake thus of women, then what would he have spoken now, not only of women, but of men also?
A03705	If children, and great farmes, and nought amisse; what then?
A03705	If fortune, like the world shall smile on thee; what then?
A03705	If fortunes wheele raise thee beyond all hope; what then?
A03705	If in thy full traine many servants are; what then?
A03705	If it be to seeke after riches for your children or kindred, is not the earth that brought you up sufficient to bring up them also?
A03705	If that thy house be faire, and table 〈 ◊ 〉; what then?
A03705	If that thy masse of coyne and gold be great; what then?
A03705	If thou beest Prior, Abbot, King, or Pope; what then?
A03705	If thou feed''st well, if feet and backe be clad, What to thee more can Kingly riches adde?
A03705	If thou hast a faire wife, that generous is; what then?
A03705	If thou shouldst live a thousand years in blisse; what then?
A03705	If thou thy selfe beest valiant, rich and faire; what then?
A03705	In Arts if thou to others Tutor be; what then?
A03705	In the very heat of our prayers, how cold are wee?
A03705	Infinite against Infinite, that can both cancel that infinit obligation,& satisfie that infinite punishment?
A03705	Intus quis?
A03705	Is there no better rule to be given how to discerne between that which is good,& that which is not good, but by the example of other countries?
A03705	Is this the reward of chasticie?
A03705	Most men seeme to hate pride, and yet few follow humility: all condemne dissolutenesse, and yet who is continent?
A03705	Nay, who( if he be of a right iudgement) would not preferre him before all Emperours and Kings in the World, as more happie then them all?
A03705	O how much and how much is betweene the customes of Italy and the law of a good Christian?
A03705	O king who will hereafter beleeve you?
A03705	O king, do you thinke that they be slaine, that be yet alive?
A03705	O my little sons and daughters, how happy had ye been, if so soone as ye had been borne, ye had presently changed life with death?
A03705	Oh, to how many perplexities stands he subject, who binds himselfe to governe others?
A03705	One being asked, who was a chaste wife?
A03705	Or as Cicero answered a Romane, that demanded, why he that descended of rustical ploughmen, would compare with him, that was of the nobilitie of Rome?
A03705	Others are rather tormented in minde at the sight of such things, and will say within themselves, how many things doe I lacke?
A03705	Our imagination and thoughts, what are they but meere wickednesse and vanitie?
A03705	Pontanus reckoneth up some of the troubles of this life, in an Epitaph made for his friend, thus: Doe you aske me what be the sawces of this life?
A03705	Quid non mortalia pectora cogis Auri sacra fames?
A03705	Quippe nec ira Deüm tantum, nec tela, nec hostes, Quantum sola noces animis illapsa voluptas?
A03705	Salomon saith, If riches be a possession to bee desired in this life, what is richer than wisedome, that worketh all things?
A03705	Shall that be the end of our wa ● … res( sayd 〈 ◊ 〉?)
A03705	Shall we perswade our selves that wee know what thing a Camell is, because wee know it is not a Frogge?
A03705	Si prior, 〈 ◊ 〉 Abbas, si Rex, si Papa; quid inde?
A03705	Si rota fortunate 〈 ◊ 〉 ad astra; quid inde?
A03705	Sifaveas 〈 ◊ 〉, si prosper a 〈 ◊ 〉; quid inde?
A03705	Socrates answered one that asked him, how a man might feele little sorrow?
A03705	That is,( saith he) in men how many Divels?
A03705	That man( saith Marcus Aurelius) that taketh upon him to be a man, and hath no learning, what difference is there betweene him and a beast?
A03705	The Emperour asked; which is the living God?
A03705	The consideration where of moued Aristotle aske whereof it came to passe, that man being so greatly instructed, was the most vniust of all creatures?
A03705	Then( sayd he) who will ye have to supply his place?
A03705	They that shall see thee, will say, Is this he that troubleth the earth, and ouerthrew kingdomes?
A03705	Though I see it not, I heare it: Doth he seeme to you happy, or vnhappy?
A03705	To doe these things what is it, but as though there were no Gospell to forbid it, nor God to punish it, nor lawes, nor authority to reforme it?
A03705	To what purpose was a man made, seeing these things be also in plants& beasts?
A03705	Wh ● … will stay 〈 ◊ 〉 ● … ter( quoth this Monarke) from passing into Afri ● …, and Carthage?
A03705	What Goddesse are you( saith the Philosopher?)
A03705	What doth religion then availe us?
A03705	What felicity is in this knowledge, when it Wa ● … th us continually of our wickednesse?
A03705	What hideous mischiefes dost thou not compell( Golds sacred thirst) in mortals breasts to dwell?
A03705	What madnesse is it to take upon us to know a thing by that it is not?
A03705	What meane these Riches, by such torments got, And infinite paines?
A03705	What parents did beget you?
A03705	What testimony is that?
A03705	What wealth and riches is comparable to health of body, and quietnesse of mind?
A03705	What will yee?
A03705	What would he haue said of the couetousnesse and greedy desires of these dayes?
A03705	What( replieth the Philosopher) doest thou thinke I pitie thee?
A03705	What?
A03705	When diddest thou fall, Lucifer from heaven, thou sonne of the morning, and art come into the earth that wert terrible to all Nations?
A03705	When the coffer was opened, Looke( quoth the father) bee not your bags as full as you left them?
A03705	When this( quoth the other) is done, what shall we doe then?
A03705	Where be the Princes, and they that rule over the beasts of the earth?
A03705	Whereof riseth all our contention, and suits, but for earth and earthly things?
A03705	Whether of us two( said Diogenes to Alexander) seemeth to thee to have most neede, and therfore poorest?
A03705	Which be they( saith Socrates?)
A03705	Who feareth to offend God, or spareth to blaspheme his holy name?
A03705	Who forbeareth to hate, envie, and to slander?
A03705	Who is more honoured now than Christs Apostles, Saint Peter, Saint Paul and the like, that despised honour when they lived?
A03705	Who laboureth to subdue his flesh to the spirit; sensualitie to reason; reason to faith; and faith to the service of God?
A03705	Who taketh any paine to please him?
A03705	Who''s within?
A03705	Why doest thou embrace( saith Boetius) externe good things for thine owne?
A03705	Why doth your right hand beare a sword, and the left a ballance?
A03705	Why go ye so poorely apparelled?
A03705	Why goe ye alone?
A03705	Why is one of your eares open,& the other shut?
A03705	Will ye, that I, as it were alwayes for saken, dye at last without any hope of revenge?
A03705	and among men what is more rare than a man?
A03705	and art thou become like unto us?
A03705	and to lose the present time with the feare of that is to come?
A03705	and what doth lesse satisfie men, and more weary them?
A03705	and what thing more rare and lesse in use?
A03705	and with what ease To be despised?
A03705	civility in vanity of gestures?
A03705	decency in varietie of attires?
A03705	doe yee disdaine the meate that I have tasted before you, and will eate the rest, if yee leave it?
A03705	doth dignitie consist in sumptuousnesse of apparell?
A03705	ego sum: quid q ● … ris?
A03705	hospitality in excesse& luxuriousnes?
A03705	how is his goodnesse exalted in the holy Scripture?
A03705	laudet diuersa sequentes?
A03705	of the slanders which they raise in the Provinces where they abide?
A03705	order in consusiò?
A03705	ought hee to bee called a king, who commanded him to be murdered, in whom all his felicity and safety consisted?
A03705	t is I. what wouldst thou?
A03705	that is,( as Morney further saith) in men how many beasts?
A03705	the more careful thou art of temporall things, the more want thou hast of spirituall things?
A03705	the more thou thinkest to winne without, the more thou losest within; that is, thy self which is or greater price?
A03705	this is my fruit, this is my childe, this is my fact; why eate yee not?
A03705	to beleeve that all refterh with God?
A03705	to whom will not your fidelity be suspected?
A03705	tu quis?
A03705	what art thou?
A03705	what effect hath it wrought?
A03705	what other messenger or better t ● … ouchman can he have of his miseries, then his weepings, cryings and sighes?
A03705	what shall I doe with thee in this Warre, in this famine, and among these seditious people?
A03705	where shall I hide mee from thy face?
A03705	wherein hath bee offended, that they so persecute him?
A03705	whether hee were not above Peter in power?
A03705	whether it bee of poverty, of heate, of cold, of whippes, of stripes, even before he can utter his conceit?
A03705	which being granted: who should possesse their goods after their death?
A03705	who will put his trust in you?
A03705	whom the Lord himselfe did elect; and yet how soone was his vertue eclypsed?
A03705	will money doe nothing?
A03705	will ye that the revenge of so foule an act be deferred untill these my children, yet voyd of reason, come to be men?
A03705	wilt thou I tell thee more of the injuries which the Captaines doe to the Cities whereby they passe?
A03705	yea when we seeme most vehement and devout, what vaine& idle thoughts and fansies falleth into our heads?
A53048	A Lady on the Ground a mourning lay, Complaining to the Gods, and thus did say: You Gods, said she, why do you me torment?
A53048	A Man a walking, did a Lady spy; To her he went: and when he came hard by, Fair Lady, said he, why walk you alone?
A53048	A few Praises; it will be said, He was a Valiant Man: And what doth the Valiant get?
A53048	And Ignorance, Wisdom allow''d, And know not that they do not know?
A53048	And after a short time, they asked her what made a good Physician?
A53048	And are not Men more Perfumed, Curled, and Powdred, than VVomen?
A53048	And do not Men run and hunt about for News, and then meet to gossip on it with their Censuring- Verdicts?
A53048	And do not Men take more delight in idle pastimes, and foolish sports, than VVomen?
A53048	And do you think it is honourably done, said the Gentleman?
A53048	And how( said he) do you like the Vice- Roy?
A53048	And shall the Trumpet of loud Fame report the Queen was taken Prisoner, and resigned upon a low Agreement?
A53048	And shall they have Courage to spoil, and we none to right our Wrongs?
A53048	And shall we live by their hard Laws?
A53048	And they asked her, How Children should be ordered?
A53048	And they asked her, VVhat made Love so painful?
A53048	And they asked, What sort of Men were fit to be Generals?
A53048	And what Advantages, said he, do I gain by this?
A53048	And what am I the better, unless their Eyes could infuse into my Brain Wit and Understanding?
A53048	And what have I gained by all my Travels and Experience?
A53048	And what is your Demand?
A53048	And what then?
A53048	And what''s more Animated than Mankind, Unless his Soul, which is of higher Kind?
A53048	And when he came to the Gate, the Porter( to whom he first spoke) ask''d him, Why he went away so soon?
A53048	And yet shall we return with Loss?
A53048	Are not Men more apt to take exceptions at each other, than Women are?
A53048	Are not Men more spightful, envious, and malicious at each other, than VVomen?
A53048	Ashamed, said he, for what?
A53048	At last he asked her where her Lodging was, and whether she would give him leave to wait upon her?
A53048	At what Rate are they, said the Man?
A53048	But a grave old man coming there, asked him, Why he lay in that posture?
A53048	But after the Chirurgeons had search''d his Wounds, he ask''d them, Whether they were mortal?
A53048	But as she went home, she enquired of her Unkle of the Company: Pray Sir, said she, was the Duke or Duchess there?
A53048	But how came you to be cured, said she?
A53048	But how will you dispose of me?
A53048	But if I be( said she) thought handsome, What then?
A53048	But if thou hadst been in Love with him( said her Unkle), Where had been your content then?
A53048	But though they ought to be so, said the other yet they are not always so: for, were not many of the Roman Emperors called, The Foolish Emperors?
A53048	But to return to Dreams; How shall we remember figurative Dreams, since Memory is not made by the Rational motions?
A53048	But what is a handsome Body, unless he hath a noble Soul?
A53048	But what makes you thus strive for to destroy That Life which God did give you to enjoy?
A53048	But when I was there, said she, I met with such Company as I expected not?
A53048	But where( said she) shall be our Habitation?
A53048	But who can tell that Nature is not VVife To mighty Jove?
A53048	But who doth know The way to him, or where to go?
A53048	But why do you thus weep, and thus lament, For my death now?
A53048	But why should I be in love with him?
A53048	But, answered the Duke, if I can prove him so, Will you marry her to him?
A53048	But, said the Duke, put the case he be a Covetous, Jealous, Froward, Ill- natured, and Base Cowardly Man, Shall she be happy with him?
A53048	But, said they, if the Wife have Children, how shall they part then?
A53048	Did your Grace, said the Man, talk of Eating?
A53048	Do not I live happily?
A53048	Do not Men meet every day in Taverns and Ordinaries, to sit and gossip over a Cup of Wine?
A53048	Do not Men run visiting from House to House, for no other purpose but to twattle, spending their time in idle and fruitless discourse?
A53048	Do you delight still in a tortur''d Mind?
A53048	Do you say, You are desperate?
A53048	Fie, Lady, fie, said the Matron, Why do you abuse Noble Persons?
A53048	Forgetful and Unthankful Death, Hast thou no love, when gone''s our Breath?
A53048	Go to Law for you?
A53048	Hath he a Wife, said she?
A53048	Have not Men also more foolish Quarrels than VVomen have?
A53048	Have not Men richer and more gaye Clothes than Women have?
A53048	Have we not Victory?
A53048	He coming near, ask''d me who there did lie?
A53048	He said, Can Fortune be cruel to a Beautiful Lady?
A53048	He said, Why have you put your self all in Black?
A53048	He talks rationally, answered her Mistress?
A53048	Her various Forms, which curious Motion makes; Or what Ingredients for those Forms she takes?
A53048	His Grace the Duke of Newcastle''s Opinion, Whether a Cat seeth in the Night, or no?
A53048	His wondrous Glory is so great, how dare Man similize, but to himself compare?
A53048	How can that be, said the Prince?
A53048	How many, through extream fear, run into that they should shun, not considering whither they go?
A53048	How, says the Vice- Roy?
A53048	I desire very much to know( said she) how the Learned describe that which they name Vital and Animal Spirits?
A53048	I pray Mistress, said she, how doth he seem to like you?
A53048	If I stay from the Warrs, what will Men say?
A53048	If all these Wits were prais''d for several ways, What deserves this that hath them all?
A53048	If their Decrees are fix''d, what need we pray?
A53048	If they leave all to Chance, who can apply?
A53048	Is he a Philosopher?
A53048	Is he a handsome Man, said she?
A53048	Is he a handsome man, said she?
A53048	Is he a young man, said she?
A53048	Is he an Historian?
A53048	Is he an Orator?
A53048	Is he an ancient Man?
A53048	Is he ever the better?
A53048	Is he not here, Lady, said he?
A53048	Is it not enough to fling a Disgrace of Neglect on her, but you must ruin all her good Fortunes?
A53048	Is there no Peace in Nature to be found?
A53048	Is this the only reason, said she?
A53048	Is this your Hand, says he?
A53048	It proves me neither: for, Why should I disgust my Palat, in hearing a confused Noise?
A53048	Just Judges, answered she: WHAT though he secretly disliked of that Act be made?
A53048	Lady, said he, will you give me leave to place you?
A53048	Lord, Unkle, said she, What a horrid Noise is here?
A53048	Make you no sympathy in Human Kind?
A53048	Most of the Nobles being here, and none but Peasants left behind, who have no skill in Warrs, and only fight like Beasts?
A53048	Must Misery and Fear attend us round?
A53048	Must all your Works consist in contradiction?
A53048	Nay, Man will destroy his own Kind: for, What Warrs and Slaughter do they make, out of a covetous Ambition for Power and Authority?
A53048	Nay, not only to love, but to love a Slave, and he regards me not: Do I say, Slave?
A53048	Nay, what have I not lost?
A53048	No Gratitude, but there dost lye, In dark Oblivion for to dye?
A53048	No, said she, I never will trust a broken Wheel: Do you know what is in my Power, said she?
A53048	O Father, said Travelia, Must you go, and leave me here behind?
A53048	Or are you a Spirit that thus speaks to me?
A53048	Or do we all enjoy nothing but Fiction?
A53048	Or thinks that Joy can prove a Misery?
A53048	Or who will rescue me from those that seek my ruin?
A53048	Or, how durst Men their Tongues or Lips to move In argument, his mighty Power to prove?
A53048	Pray, said he, may I know who is this happy Person you so humbly obey?
A53048	Pray, said she, What is a Masque?
A53048	Put the case you should die, you will then give me leave to marrie her?
A53048	Said he, Why may not we our Senses all delight?
A53048	Said she, That Question I would ask of you, For I do doubt my Senses are not true Intelligencers; are you the Prince I see?
A53048	Shall they live by our hard Labour?
A53048	Shall we despise the Gift of the Gods, in making no use of what they give us?
A53048	She answered, By my troth, Mistress, the Gentleman''s Discourse hath painted your Cheeks; pray Mistress, saith she, doth he talk finely?
A53048	She answered, No; she would first see them that were to take them: Who is it that would take them, said she?
A53048	She said, Honour did not bind or require any Man to ruin himself: wherefore, said she, every Man may, nay ought to entertain according to his Estate?
A53048	Silent long time they stood, at last spake he, Why doth my Love with Tears so torture me?
A53048	Sir, said he, What unlucky occasion brought you into my House?
A53048	Sir, said she, Are you weary of me?
A53048	Sir, said she, Is your Lord a Poet?
A53048	THERE was a Grave Matron who came to visit a Young Virgin; whom she ask''d, Why she did not marry, since she was of marriageable years?
A53048	That is his outside, said she; but, What is his inside?
A53048	The Eighth sort of Visiters were States- men, who ask''d her, What Government was best?
A53048	The Fourth sort that visited her, were Scholars, that studied Theology; and they asked her, Whether she was of opinion that Man hath Free will?
A53048	The Judges asked, What says the Duke?
A53048	The Men asked her, What was the best course to keep their Wives honest?
A53048	The Mistress sitting at the Door, he asked her if he might see the Lodgings that were to be Lett?
A53048	The Moral Philosophers asked her, If it were possible to alter or abate the Passions?
A53048	The Ninth sort were Trades- men, or Citizens; and they asked her, How they should grow rich?
A53048	The Prince observing her in that Agony, asking him( as supposing her a Boy), What made him shake and tremble so?
A53048	The Stranger said, He had seen so much, that it did fright him: What, said the Porter, some Devils in the Play, or in the Masque?
A53048	The Widowers asked her, If it were not allowable for a Widower( in the Laws of Honour) to Marry?
A53048	The Witch asked him, What those Countreys were?
A53048	The last is their Idleness: for, Do not Men spend their time far more idly( not to say wickedly) than Women?
A53048	The old Lady, his Princess, seeing him so sad, asked him what was the Cause?
A53048	The other Man says, Doth she know her self?
A53048	Then Mars ask''d, If Tamberlain should be cast out?
A53048	Then asking him, What he was?
A53048	Then he ask''d, If Scanderbeg should be thrown out?
A53048	Then he asked, If the Records of the Jews Heroes, and their Heroick Actions in the Land of Canaan, should be cast out?
A53048	Then he said to the second Gentleman, And which like you best?
A53048	Then he saw a very large Sea of Blood, which had issued from slain Bodies; but those Seas seemed very rough: whereupon he asked, What was the reason?
A53048	Then he told him all the story of his Love, and all the several accidents thereupon, and ask''d his advice what he should do?
A53048	Then the Men asked her, If Husbands might not in honour correct their Wives?
A53048	Then the Poets asked her, If Wit might not be gotten by Industry?
A53048	Then the Women asked her, If it were not allow''d in Honour''s Laws, for Widows to marry?
A53048	Then they asked her Opinion of the World?
A53048	Then they asked her about the nature of Purging- Drugs?
A53048	Then they asked her of the Four Cardinal Virtues?
A53048	Then they asked her of the rest of the Planets?
A53048	Then they asked her opinion of Mineral Waters; What Virtues and Vices they have, being drunk?
A53048	Then they asked her the difference( if any was) betwixt the Soul, the Mind, and the Thoughts?
A53048	Then they asked her the reason of the light of Clow- worms Tails?
A53048	Then they asked her what Darkness was?
A53048	Then they asked her, How Great Monarchs should use Petty Princes?
A53048	Then they asked her, How Kings and Monarchs should use their Officers of State, and Commanders of Warr?
A53048	Then they asked her, How Masters ought to use Servants?
A53048	Then they asked her, How they should begin the Onset of a Battel?
A53048	Then they asked her, How they should behave themselves in a Victory?
A53048	Then they asked her, How they should behave themselves when they lost?
A53048	Then they asked her, How they should breed their Children, especially Sons?
A53048	Then they asked her, How they should govern their Servants?
A53048	Then they asked her, If Nature did work always exactly?
A53048	Then they asked her, If a House- keeper might not in honour deny Strangers Entertainment?
A53048	Then they asked her, If a Husband might not be lawfully Complemental to other Women in their Wives company?
A53048	Then they asked her, If a Man could have an Idea of Jove?
A53048	Then they asked her, If a foolish King might not bring a Commonwealth to ruin sooner, than a Council of Many?
A53048	Then they asked her, If a natural or metamorphosed Element, might not corrupt a pure Element?
A53048	Then they asked her, If all Creatures were created by degrees?
A53048	Then they asked her, If an impertinent troublesome Guest might not be put out of one''s House, if he would not go civilly of himself?
A53048	Then they asked her, If it were against the Laws of Hospitality, if they should entertain their Guests only with a sufficiency, without a superfluity?
A53048	Then they asked her, If it were not lawful for a Man to keep a Mistress, in case he was unwilling to marry?
A53048	Then they asked her, If it were not lawful to defend his Honour against a Stranger in his own House?
A53048	Then they asked her, If she did believe Predestination?
A53048	Then they asked her, If she thought Beasts had a Rational Soul?
A53048	Then they asked her, If the Faculties of the Mind or Soul had their uses, or proceeded from the temper of the Brain and Heart?
A53048	Then they asked her, If the Spirits were always affected with the Distemper of the Body, or the Body with the Distemper of the Spirits?
A53048	Then they asked her, If there were no Cure?
A53048	Then they asked her, If there were no Evil?
A53048	Then they asked her, If there were no natural Good?
A53048	Then they asked her, If there were not Punishments and Rewards ordained by Jove?
A53048	Then they asked her, If they might not lawfully entertain Suiters?
A53048	Then they asked her, If they ought not to make a difference of Persons in their Entertainment?
A53048	Then they asked her, Of what age Men should be chosen for Soldiers?
A53048	Then they asked her, VVhat Snow, Hail, Ice, and Frost, was?
A53048	Then they asked her, VVhat made Lovers extravagant?
A53048	Then they asked her, VVhat made Lovers groan?
A53048	Then they asked her, VVhat was the reason wind could blow out flame, and in a flame it could kindle, and put out fire?
A53048	Then they asked her, VVhy Lovers were apt to weep?
A53048	Then they asked her, VVhy they were apt to sigh?
A53048	Then they asked her, What Age endured the most violent Pangs of Death?
A53048	Then they asked her, What Age was best to marry in?
A53048	Then they asked her, What Air was?
A53048	Then they asked her, What Assaulting- arms were best?
A53048	Then they asked her, What Deities she thought there were?
A53048	Then they asked her, What Diet?
A53048	Then they asked her, What Eternal was?
A53048	Then they asked her, What Fire was?
A53048	Then they asked her, What Infinite was?
A53048	Then they asked her, What Kings should do to such Subjects or Servants?
A53048	Then they asked her, What Men made the best Privy Councellors?
A53048	Then they asked her, What Poets were?
A53048	Then they asked her, What caused sleep in Animal Figures?
A53048	Then they asked her, What course of life was best for Age to live?
A53048	Then they asked her, What difference there is between the Soul and the Mind?
A53048	Then they asked her, What it was to be a good Citizen?
A53048	Then they asked her, What made Mankind afraid to dye?
A53048	Then they asked her, What made it give light?
A53048	Then they asked her, What made the difference between Pain and Sickness?
A53048	Then they asked her, What natural Evils there were?
A53048	Then they asked her, What she thought Jove required from Man?
A53048	Then they asked her, What she thought Time was?
A53048	Then they asked her, What sort of Love was the perfectest?
A53048	Then they asked her, What sort of Men were best for other Commanders and Military Officers?
A53048	Then they asked her, What the Moon was?
A53048	Then they asked her, What the Muses were?
A53048	Then they asked her, What they should do in case their Husbands did kiss their Maids, or their Neighbour''s Maids, Daughters, or Wives?
A53048	Then they asked her, What was Chance and Fortune?
A53048	Then they asked her, What was an Idea?
A53048	Then they asked her, What was apt to make Rebellion?
A53048	Then they asked her, What was the Effect of Poetry?
A53048	Then they asked her, What was the best Medicine to prolong Life?
A53048	Then they asked her, What was the best study for such as would practise Physick?
A53048	Then they asked her, What was the best way to keep their Husband''s Love, and cause them to be constant?
A53048	Then they asked her, What was the ground of Poetry?
A53048	Then they asked her, What was the reason that all Creatures look fuller and fatter in Summer than in Winter?
A53048	Then they asked her, What was the reason that some sorts of Cordials or Drugs caused sleep?
A53048	Then they asked her, What was the reason that the Breath was hot and cold all at one time, as it were?
A53048	Then they asked her, What were the sins in Nature against Jove?
A53048	Then they asked her, Whether Souls were Immortal?
A53048	Then they asked her, Whether an Army were better to intrench, or lye in Garrison Towns?
A53048	Then they asked her, Whether it was a disgrace and dishonour to live to be an old Maid?
A53048	Then they asked her, Whether it were lawful for a King to lay down his Scepter and Crown?
A53048	Then they asked her, Whether it were not against Hospitality to quarrel with a Stranger in his House?
A53048	Then they asked her, Whether it were wise for a King to discover the secrets of his Heart to a chief Favourite Councellor?
A53048	Then they asked her, Whether one kind of Motion could give a perfect form at one instant?
A53048	Then they asked her, Whether she thought Faith could naturally produce any Effect?
A53048	Then they asked her, Whether she thought there could be Repetitions in Nature?
A53048	Then they asked her, Whether she thought there were a Heaven and a Hell?
A53048	Then they asked her, Whether she thought there were fixt Decrees, or all were governed by Chance?
A53048	Then they asked her, Whether she was of that Opinion, That those that had good Understandings, had weak Imaginations?
A53048	Then they asked her, Whether the Mind could be in pain, or be sick?
A53048	Then they asked her, Whether there were Natural Elements, not subject to be Metamorphosed?
A53048	Then they asked her, Whether those Spirits had several Figures or small Bodies?
A53048	Then they asked her, Who were most in Nature''s favour, Poets or Philosophers?
A53048	Then they asked her, Why Iron doth not move to Iron, being more like; than Iron to a Load- stone, being less like?
A53048	Then they asked her, Why in Nature there are certain Principles of different kinds?
A53048	Then they asked her, Why no Creature was so shiftless at his birth, as Man?
A53048	Then they asked her, Why old Maids were most commonly scorned and despised?
A53048	Then they asked her, Why those Kings that had Favourites, were most commonly unfortunate?
A53048	Then they asked, How they ought to pray?
A53048	Then they asked, If a Tyrant- King were not worse than a Factious Assembly?
A53048	Then they asked, VVhat the Sun was?
A53048	Then they asked, What Government for a Commonwealth was best?
A53048	Then they asked, What the fix''d Starrs were?
A53048	Then they asked, What was that which was called the Sensitive and Rational Spirits?
A53048	Then they asked, What was the difference betwixt the Passions and the Appetites?
A53048	Then they asked, Why some Animal Creatures were almost dissolved for want of sleep?
A53048	Then they askedher, VVhat Light was?
A53048	Then what good hath these Observations done me, said he, unless I meanto to be a Surveyor?
A53048	Then who would live, or would not wish to dye, Since in the Grave there is no Misery?
A53048	There he gathered some Fruit to eat, but it had no tast; and he gathered some Flowers, and they had no smell: Of which he asked the reason?
A53048	These thought their Age was blest; but they were blind With Ignorance, and great affections kind, More than with Age; but who knows Destiny?
A53048	They ask''d her, What manner of place it was?
A53048	They asked her, How they ought to behave themselves?
A53048	They asked her, What made Age so dull?
A53048	They asked her, What was the greatest ruin to an Estate?
A53048	They asked her, Whether an Orator or a Poet had most power over the Passions?
A53048	They asked her, Whether it were worth the taking pains, to write an History?
A53048	They asked, How she would prove it?
A53048	They were examined, for what they came?
A53048	VVhat is the fourth part, Madam?
A53048	VVhich do you mean, answer''d he?
A53048	VVhy, what difference is there betwixt saying a Countrey and a Kingdom, was reply''d to him?
A53048	VVill not Men imitate each other''s fantastical Garb, Dress, and the like, more than VVomen?
A53048	VVill not Men ride from place to place, to no purpose, more than Women?
A53048	WHY should I live?
A53048	Was Nature lavish?
A53048	Well, said he, and how doth the Soul live?
A53048	Well, said the Duke, you have not delivered my Letter?
A53048	Well, which Kingdom do you like best, then?
A53048	What Youth''s in love with Age, where wisdom dwells, That all the follies of wild Youth still tells?
A53048	What fitter Subject for my Muse can be, Than make Descriptions of our Company?
A53048	What is his Nature and Disposition?
A53048	What is that, said she?
A53048	What is your Design against her?
A53048	What manner of Man he, said she?
A53048	What mean you, said the Vice- Roy, to give me such a dreadful Visit?
A53048	What say you to Natural Philosophy, said she?
A53048	What shall I do to shew my Gratitude?
A53048	What shall I do, you Gods above?
A53048	What takes the Soul more than a gentle vain, That charms the charming Orpheus with its strain?
A53048	What think you of Logick?
A53048	What think you, Jack,( said he) of a young Mistress to your old Master?
A53048	What( answered the Matron), will you lead Apes in Hell?
A53048	What, said the Ant, with your own Honey?
A53048	When her Unkle was gone, Lord( said she), What doth my Unkle mean, to set me out to shew?
A53048	When they are weary to torment us, must We then return, and so dissolve to Dust?
A53048	Where doth he live, said he?
A53048	Whereat he ask''d, How comes this to be so smooth and calm?
A53048	Whereupon the old Lady asked her, If she would have some Books to read in?
A53048	Whether they think them little Creatures, or no?
A53048	Whist the Duke was at his Meat, he talkt to his Man: Why hast thou lived an old Batchelor, and never married?
A53048	Who asked her, Why Poets were most commonly Poor?
A53048	Who knows, said he, the Cause of any thing, Or what the Matter is whence all doth spring?
A53048	Who was he that first took me out to dance, said she?
A53048	Who were those, said they?
A53048	Who will offer Sacrifice to your Deities, since you give Innocency no protection, nor let Chastity live undefiled?
A53048	Why Sir, said she?
A53048	Why are our Learned then so proud, Thinking to bring us to their bow?
A53048	Why ask you that, said he?
A53048	Why d''ye inchant a silly Maid?
A53048	Why do you Passions in a Mind create, Then leave it all to Destiny and Fate?
A53048	Why do you blame my Eyes, said she, to weep, Since they perceive you Faith nor Promise keep?
A53048	Why do you offend the Gods, in destroying their Messengers which come to bring you life, and to make you happy?
A53048	Why give you Life, without the Mind''s content?
A53048	Why ought not every honest Woman so to do?
A53048	Why should I spend my time in idle talk, since Life is short?
A53048	Why will the Gods so cruelly oppress An innocent Youth, to leave it in distress?
A53048	Why, said he, you can not have two Wives?
A53048	Why, said the Duke, are you so poor?
A53048	Why, said the Prince, should you my Suit deny, Since I was not your Father''s Enemy?
A53048	Why, said the Vice- Roy, Would you have me marry another Man''s Wife?
A53048	Why, said the Vice- Roy?
A53048	Why, said the first, what wise Effects does it work?
A53048	Why, what do you think of my Marriage?
A53048	Will not Men dissemble, lye, and flatter with each other, more than Women do?
A53048	Will not Men rail and back- bite each other, more than VVomen will?
A53048	Will you have Divine Books?
A53048	Will you have History?
A53048	Will you have Moral Philosophy?
A53048	Will you have Romances, said the old Lady?
A53048	Yes, said he: and doth it not trouble you?
A53048	You will give me leave, said he, to kiss your Hand?
A53048	and, How he came there?
A53048	and, How you came here?
A53048	and, What you are?
A53048	and, Whether they were from all Eternity?
A53048	for, Can there be any thing vainer, than for Age to rant and swagger, brag and boast, or to be vain- glorious?
A53048	or else made the Thest Upon her self, since she hath nothing left Of what is handsom?
A53048	or is she fled?
A53048	or to disturb my solitary hours, which is the best and happiest time of Life, wherein Man only doth enjoy himself?
A53048	or will you not?
A53048	or, Am I become a Burthen, you so desire to part with me, in giving me to a Husband?
A53048	or, If she were sick?
A53048	salutes me?
A53048	the Countreys or Kingdoms?
A53048	what praise?
A53048	whither do you run?
A36329	116.12, 13& c. What shall I render to the Lord, for all his benefits towards me?
A36329	3.2, 3, 4. and, will you yet be unthankful, and that for your Life?
A36329	A son honoureth his Father, and a servant his Master; if then I be a Father, where is mine honour?
A36329	Am I my brothers keeper?
A36329	And Pharaoh( who was come up to the degree of hardness) said, Who is the Lord, that I should obey his voyce, to let Israel goe?
A36329	And are the threatnings contained therein, true, thinkest thou, or are they not?
A36329	And did not you promise to God, and purpose in your heart, that if God would spare you, you would celebrate his praises?
A36329	And didst thou onely purpose in jest, and resolve in jest, and play with holy things when thou wast near another world?
A36329	And dost thou know God, and his Almighty power?
A36329	And had it not been better you had dyed, than to live to be a grief to God?
A36329	And hath not this been thy case, Christian Reader, did not the sorrows of death compass thee about?
A36329	And he said unto them, Why do ye such things?
A36329	And his Father had not displeased him at any time, in saying, Why hast thou done so?
A36329	And how to live, if God would prevent the thing thou fearedst?
A36329	And is not this an aggravation of thy wickedness to lye to God when thou art under his rod?
A36329	And is this to give thanks to God for preservation, for restoration from sickness?
A36329	And must you not acknowledge it is the Lords mercy you are not consumed?
A36329	And shall not there be a correspondence betwixt your actions when you were in fears, and your actions, when your great danger( by the Plague) is over?
A36329	And the Lord said, shall I hide from Abraham that thing which I do?
A36329	And what didst thou purpose then, and resolve upon then?
A36329	And what didst thou resolve to do?
A36329	And what is your design in the world, but to glorifie God, and to do that, and be that which tendeth most thereunto?
A36329	And what need we any further witness, when thine own conscience will come in against thee?
A36329	And will not life be continued to the aggravation of your sin, if you are not thankful for it?
A36329	And will you after all this go on to sin against a just God, and as it were say, let justice do its pleasure, I will have mine?
A36329	And will you deal worse with God than with a fellow Creature?
A36329	And will you not in the mean while accustome your self to that work on earth, which shall be your imployment in heaven?
A36329	And will you not take occasion hereunto, by so great a mercy as God at such a time as this hath vouchsafed you?
A36329	Are not you Gods Ministers for good to them that are good; and revengers, to execute wrath upon him that doth evil?
A36329	Are we not like to children, when they are scourged, will promise any thing to be spared, but presently be found in the violation of their promise?
A36329	As if he had spared thee for no other end, but to sin against him?
A36329	Be drunk still?
A36329	But if thou canst not, poor Worm, thou canst not; why then wilt thou proceed and increase thy wickedness more and more, to provoke him more and more?
A36329	But if thou dost believe this Word to be true, what aileth thee then to live as thou dost?
A36329	Can the Aethiopian change his skin, or the Leopard his spots?
A36329	Can you consider they are by Nature, without the Image and Likeness of God, and not be grieved at the heart?
A36329	Canst thou say, there is any one now in Heaven that did not repent, and believe before he dyed?
A36329	Did not you reason thus with God in time of sickness?
A36329	Did not your fathers thus, and did not our God bring all this evil upon us, and upon this City?
A36329	Didst thou ever read of any one that hardened himself against God and prospered?
A36329	Didst thou not finde trouble and sorrow?
A36329	Didst thou not resolve that God and Christ, and things above should have more of thy heart and hearty love?
A36329	Didst thou not then call upon the name of the Lord, and resolve thou wouldst walk before the Lord, if he would restore thee?
A36329	Didst thou not then resolve, if thou shouldst live, it should be so no more?
A36329	Do not parents deal more severely with their children, if they finde them lying, when they are under the rod?
A36329	Do you finde unthankful Men placed amongst the greatest rank of sinners, and yet will you be unthankful?
A36329	Do you not look upon your selves, as Brands pluckt out of the fire?
A36329	Do you out- live this Judgment, and shall your sins do so too?
A36329	Do you thus requite the Lord?
A36329	Dost thou know that Hell is at the end of the way in which thou art daily walking?
A36329	Dost thou sleight the wrath of the Almighty, or despise his power, or contemn his Judgements?
A36329	Dost thou think that thou canst grapple with Omnipotency, and make thy party good against Almighty strength?
A36329	Dost thou think that time will alwayes last?
A36329	Doth not the Word of God in a thousand places cry down sin, and press to holiness?
A36329	Encrease your love to Christ, who hath healed the distempers of your heart; will you not love that man that saved your life?
A36329	First, Whether art thou going, while thou art waxing worse and worse?
A36329	Fourthly, Whom dost thou set thy self against?
A36329	God forbid?
A36329	God hath been teaching you many things at such a time, but is your lesson taken out?
A36329	God hath hid you from Judgment in the secret Chambers of his Protection, and will you hide your sins in the secret corners of your hearts?
A36329	HAth God spared you in the time of Plague, that you yet remain among the Living?
A36329	HAth God spared you in time of so great Contagion, that you live when others are dead, or were you sick and are recovered?
A36329	HAth the Plague been raging, and you yet alive?
A36329	HOw, or with what, must those that are pre ● erved give thanks to God?
A36329	Had not you rather follow your Children to their graves, than to see them live to be worse, and dishonour God?
A36329	Hath God cared for your life, and will not you trust him for Food and Raiment?
A36329	Hath God continued life to me, so vile, so unworthy, Oh what shall I render?
A36329	Hath God given you your life from the very borders of the grave?
A36329	Hath God indeed given such mercy to me?
A36329	Hath God layd the Corpses of thousands in the Church- yards, and yet given me a little respit to act for my precious soul, and for his glory?
A36329	Hath God put you in the Furnace, and doth your dross continue, and increase?
A36329	Hath God spared you to be more unkind one to another?
A36329	Have not you had the experience of the unprofitableness of riches?
A36329	Have not you seen some that have talked what they would do the next year, laid in the dust before this year is past and gone?
A36329	Have not your houses been houses of mourning, some dead out of most houses, and you are yet living; will you then lay it to your heart?
A36329	Have you met so many dead Corpse carried in the streets?
A36329	Have you more cause to bless God for life than others have, and yet will not you do it?
A36329	Have you not seen that there is wrath in God?
A36329	Have you not seen, that Death respects not the Honourable more than the Ignoble?
A36329	He( i. e. Satan) said unto the woman, Yea, hath God said, ye shall not eat of every tree of the Garden?
A36329	How can I do this great wickedness and sin against God?
A36329	How can a man that is wounded, have his sore dressed and lanced, in order to a Cure, and not be sensible of the smart and pain thereof?
A36329	How many humbling sights have you seen?
A36329	How may a man know whether he be healed of Soul- sickness?
A36329	How we may know whether our souls are healed of spiritual sicknesses?
A36329	How would he have me for to live?
A36329	How, or with what, must those that are preserved from death in time of Plague give thanks to God, or glorifie God for this mercy?
A36329	I purposed to watch against my sin, why then should I be careless?
A36329	I. I. Wherein doth it appear that sin is the souls disease, and the sickness thereof?
A36329	If Gods people are not mended by his Judgements, who will?
A36329	If a man do a kindness for you, will you be worse towards him than you were before?
A36329	If he overcome thee where thou art strongest, what spoil will he make upon thee where thou art weakest?
A36329	If it was not good to purpose and to promise to forsake thy sin, and live to God, Why didst thou purpose?
A36329	If it were?
A36329	If you goe into your houses and dwelling places, and finde so many living, after so great a Mortality, and ask, why hath God done this?
A36329	In time of sickness, what resolutions do men make?
A36329	Is it not a grief to you, the more kindness you shew unto your Children, to see them the more undutiful to you?
A36329	Is it the Nature of sin to make men worse and worse?
A36329	Is not God most worthy of your highest and your heartiest praises?
A36329	Is not this a duty that will well become you?
A36329	Is not this the noblest work you can engage in, to praise God, and to celebrate with thankfulness the greatness of his mercy and goodness?
A36329	Is this the fruit of his patience and forbearance to you?
A36329	Is this the most effectual way to have life continued to you, and yet will not you do it?
A36329	Is this to make a Family- return to God?
A36329	Is this your thanks to God to break your word with him?
A36329	It hath been ground of great rejoycing to hear: how many of Gods people in this plague did dye with joy and comfort?
A36329	It may be the wicked will be worse, but will you be so too?
A36329	Job made a Covenant with his eyes, that he would not look upon Objects that should irritate his sinful nature, and said, why then should I do it?
A36329	Make a stand and pause a little with thy self, whether it be not so with thee or no?
A36329	My tongue is mine own, who is Lord over me?
A36329	No such resolution in thy breast, that if thou livedst thou wouldst be better?
A36329	Now will you give them bread for their bodies, and deny them bread for their souls?
A36329	Now, the Governours should bethink themselves, What is our Duty?
A36329	Oh that I could perswade thee, or if I can not, as indeed I can not; oh that God would yet perswade thee?
A36329	Oh what is Ingratitude if this be not?
A36329	Oh, what dull Scholars are we in the School of Christ that must thus be scourged to learn our lessons, and yet have not done it?
A36329	Or do you give thanks to God with your mouth that God hath kept you from the grave, and contradict it in your life?
A36329	Or do you think this is the Improvement you should make of this mercy?
A36329	Or dost thou know it, and yet wilt venture to dance about the brink of a bottomless pit?
A36329	Or hadst thou no such purpose in thy heart?
A36329	Or hast thou not done that in secret in the sight of God, which thou wouldst have been ashamed to do openly in the sight of men?
A36329	Or how can he be healed, while the sword that made the wound, abideth in it?
A36329	Or who is it that thou dost provoke?
A36329	Or will this be to live worthy of Gods secret Protection of you, to commit secret sins against God?
A36329	Or will you allow your self to sin because you are in your secret Chambers?
A36329	QUESTION: How should those that have been preserved by God from the Grave in this time of Plague, live in some measure Answerably to so great a Mercy?
A36329	Question V. What are the aggravations of this great Impiety, to be worse, after Gods sorest Judgments, than they were before?
A36329	SHould not you be dead to, and take heed of returning, in your love, back again unto the Riches of the World, after such a Judgment as this hath been?
A36329	Secondly, Dost thou believe the Scripture to be the Word of God, or dost thou not?
A36329	Seemeth it a small thing to you to have eaten up the good pasture, but you must tread down with your feet the residue of your pastures?
A36329	Seventhly, Dost thou think that God will never call thee to an account?
A36329	Shall it declare thy truth?
A36329	Shall the dust praise thee?
A36329	Should not you be dead to the honours of this World, which will be a bait to many after such a Judgment?
A36329	Should not you be dead to the pleasures of this World, which will be snares for others?
A36329	Should not you discourage Drunkeness, and Houses notorious for uncleanness?
A36329	Should not you, who are yet alive to behold the Graves of some Honourable Persons, now in the dust, call off your heart from seeking after them?
A36329	Should you, after such a Judgment as this, give your self to live a sensual flesh- pleasing life?
A36329	Since you live, after such danger of death, trust God for the future, 273 What this trust is?
A36329	Skin for skin, and all that a man hath he will give for his life: And yet will not you give thanks to God for life?
A36329	So Satan cometh unto thee, and saith, Yea, hast thou said, thou wilt not be kinde unto thy sin any more?
A36329	Tell me, what were thy purposes when thou heardest the Plague had entered into thy Neighbours house, when it came unto the family nearest unto thine?
A36329	That Taverns and Ale- 〈 ◊ 〉 be not so much frequented?
A36329	That there should be Working, and Labouring early and late, and no calling upon God?
A36329	That thou would minde the world less, and heaven more?
A36329	That thou wouldest make Religion thy business, as long as thou shouldest live?
A36329	That thou wouldest pray more frequently and more fervently?
A36329	That thou wouldst read thy Bible more, as well as look over thy Shop- books daily?
A36329	The City hath been an house of mourning, but have you learned the lessons that are to be learned in an house of mourning?
A36329	The Son of God hath called to thee, and said, How long wilt thou goe on in thy Rebellion against him that would redeem and save thy soul?
A36329	Then I contended with the Nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?
A36329	Then I testified against them, and said unto them, Why lodge ye about the Wall?
A36329	Then why dost thou take thy bed, when he layeth his finger light upon thee?
A36329	There is some other sin, besides the Darling( which is chief) that the corrupt heart hath some peculiar favour for; and if you ask what sin that is?
A36329	These are the properties of Gods viewing our secret sins, and shall not this move thee to watch against them, and abstain from them?
A36329	Those that do not prize a Mercy, will never be thankful for it: What a Mercy is life to you, that are not yet assured of the love of God?
A36329	To be bitter one against another?
A36329	To grieve one another?
A36329	To re- imbrace that which you seemed to have cast from you?
A36329	Under what Dispensations wicked men wax worse and worse?
A36329	V. V. What must those do whom Christ hath cured of their soul- sickness, to improve this cure to the glory of God?
A36329	Vnder what Dispensations wicked men wax worse and worse?
A36329	Vnder what dispensations do wicked men grow worse and worse?
A36329	Was thy heart indeed so backward unto good, that at such a time of fears and dangers, thou hadst not so much as a purpose to be better?
A36329	Wast thou not brought very low, and received the sentence of death within thy self?
A36329	Were not these your pleadings at the throne of grace?
A36329	What Considerations may be useful to stop the stream of such mens wickednesse that are waxing worse and worse?
A36329	What a Mercy is life to you, that are not yet certain of the Salvation of your Soules?
A36329	What a change would there be in all our practises?
A36329	What are signs of a man waxing worse and worse?
A36329	What are the aggravations of this great impiety, to be worse after Gods sorest judgements than they were before?
A36329	What are the helps and means for inabling of a man to abstain from heart and secret sins?
A36329	What are the several steps and gradations whereby sin growes from a low ebbe to its highest actings?
A36329	What are the several steps or gradations, whereby sin grows from a low ebbe to its highest actings?
A36329	What are the several steps that men do take in sinfull wayes in their waxing worse and worse?
A36329	What are the signs of a man that waxeth worse and worse under all the Means that God doth use to make him better?
A36329	What are the signs of a man that waxeth worse and worse under all the Means that God useth to make him better?
A36329	What are those Considerations whereby a man should urge his heart to abstaine from heart and secret sins?
A36329	What art thou, that thus dost sin?
A36329	What considerations may be usefull to stop the stream of such mens wickedness, that yet are waxing worse and worse?
A36329	What considerations may be usefull to stop the streame of such mens wickedness, that yet are waxing worse and worse?
A36329	What course must such take to get a thankful heart for so great a mercy?
A36329	What didst thou think then?
A36329	What dost thou say?
A36329	What doth God require from thee in answer to a sutable return for this mercy?
A36329	What earthly thing will you be thankful for, ● nd what mercy upon earth will you make returns to God for, if not for life?
A36329	What is the special work he hath reserved me for?
A36329	What is this but to finde sweetness in sin after you have tasted something of the bitterness of it?
A36329	What may be the Reasons?
A36329	What must I do?
A36329	What must they do then?
A36329	What profit is there in my bloud, when I go down into the pit?
A36329	What return must I make?
A36329	What shall I render to the Lord, for all his benefits towards me?
A36329	What should such do that are under soul- sicknesses, that they may be healed?
A36329	What should you lay to heart?
A36329	What such should do, that are healed of their soul distempers, to improve the Cure to the glory of God?
A36329	What they must do that lye under soul- sickness, that they may be healed?
A36329	What was it in thy feares, and when thou wast in expectation of death, that Conscience did approve in thee?
A36329	What were thy holy, deliberate, lawful vows, when it seized upon thy body?
A36329	What were thy resolutions when the Plague did enter into thy house, and took one away, and then another?
A36329	When must we put our trust in Go ●?
A36329	When thou betookest thy self unto thy bed, to sweat out thy distemper?
A36329	When thou w ● st sick, and thou thoughtest thou shouldest have died, did not thy Conscience then accuse ▪ thee for one of these in thy Relation?
A36329	When your affliction is removed, you seem to repent of your resolutions against sin, else why do not you live and do as you did resolve?
A36329	Where is thy shame?
A36329	Wherein it appears that sin and spiritual Judgements upon the soul, are worse than sickness, and temporal Judgements upon the body?
A36329	Wherein it appears that sin is the sickness of the soul?
A36329	Whether ungodly men do often times wax worse and worse?
A36329	Whether ungodly men doe oftentimes wax worse and worse, and why?
A36329	Whether wicked men wax worse and worse?
A36329	Whiles it remained was it not thine own?
A36329	Who can understand his errours?
A36329	Why God is pleased to remove Judgements, though many men are worse than they were before?
A36329	Why God is pleased to remove Judgements, though many men are worse than they were before?
A36329	Why God is pleased to remove Judgements, though many men are worse than they were before?
A36329	Why dost thou not perform?
A36329	Why hast thou conceived this thing in thy heart?
A36329	Why?
A36329	Will he delight himself in the Lord?
A36329	Will not you give to God the glory of his preserving providence, when if you do not,( that are Gods people) none else will?
A36329	Will not you put your trust in God for smaller things, since you trust him for the greatest?
A36329	Will not you put your trust in God, since it is his due, it belongs to him of right?
A36329	Will not you trust in God after such rich and full experience that you have had of Gods taking care for you?
A36329	Will not you trust in God that is All sufficient and Allmighty, able to deliver you from any evil, able to bestow upon you any thing that is good?
A36329	Will not you trust in God that is infinite in Wisdom, and knowes how to order all your affaires?
A36329	Will not you trust in God who is so nearly related to you?
A36329	Will not you trust in God, that is so willing to do you good?
A36329	Will not you trust in a God, that is faithfull in all he saith?
A36329	Will you seriously consider this evil frame of heart, and this ungodly practise in your lives, in these following particulars?
A36329	Will you trust him wi ● h your Soul, and not with your Body?
A36329	Wilt thou say they be false, or that they were found out by some Precisians, or are the workings of some melancholly brain?
A36329	With what Arguments should the people of God that are spared press themselves to give praises to God?
A36329	Would you not have them wise for heaven and the Life to come?
A36329	Would you please God at one time by resolving to reform, and displease him at another by nonreformation?
A36329	You have not so much grace, but you have as much sin; nay, is not your sin more than your grace?
A36329	a Formalist and Hypocrite still?
A36329	after such a sight as this what wouldst thou doe?
A36329	and after it was sold, was it not in thine own power?
A36329	and been set before the terrible tribunal of the great heart- searching God?
A36329	and dally with God, when thou didst not know but within an hour thou mightest have appeared at his Bar?
A36329	and do wicked men usually wax worse and worse?
A36329	and dost thou think that thou shalt be the first?
A36329	and expose thy self for a little momentany pleasure unto eternal torments?
A36329	and hath God swept away so many thousands into another world, and shall there be no good effect, or fruit upon neither bad nor good?
A36329	and hath not God delivered thy soul from death, and thy feet from falling?
A36329	and have you not seen some godly dye with peace and comfort, and giving good evidences of their hope of a better life?
A36329	and if thou wilt shake off thy wicked company, yet what have I done, that I must not be loved?
A36329	and is this the fruit you return to God, not onely not to be so good as you ought to be, but not so careful as you purposed to be?
A36329	and some with terrors in their consciences?
A36329	and spend your time in needless delights and recreations?
A36329	and that justice will call sinners to his barre by dragging them out of this world?
A36329	and that you and they should serve the Lord?
A36329	and to have drunk of the deep waters, but ye must foule the residue with your feet?
A36329	and what is life if you have no comfort in it?
A36329	and what would God have me to doe?
A36329	and where wi ● l you have solid, lasting, suitable, satisfying comfort, if not from God?
A36329	and why dost thou groan, when he makes thee sick?
A36329	and why was it that I resolved to give my self more to a holy, heavenly life?
A36329	and wil not you after such a sight as this be quickned to make more haste in doing of the work that God expecteth at your hands?
A36329	and will it not be so in you to God?
A36329	and will make thee question whether thou hast one dram of grace in truth conferred upon thee, infused into thee?
A36329	and will you not love that Lord, that saved your souls?
A36329	and will you yet do so your selves?
A36329	and you have seen it, and will not you learn to sit looser in your affections towards your nearest and dearest relations?
A36329	and your dulness more than your liveliness?
A36329	and your wandring thoughts in duty more than your fixed thoughts in duty?
A36329	and ▪ if I be a Master, where is my Fear?
A36329	and, can you say, That God is the God of your house, if you, in your house do not Worship him?
A36329	and, can you w ● ● k worthy of so great preservation from the Plague, if you do not cut down Sin, and incourage Godliness?
A36329	and, heard of others in this Judgment, and yet, after all this, set your heart upon the Honours of this world?
A36329	and, how you may improve your time and Talent for his Honour?
A36329	and, should not your family be called together to bless God for this mercy?
A36329	and, the Children whom God hath continued to their Parents, What would God have us to do?
A36329	and, will you be worse than Ishmael?
A36329	and, will you not spend some time extraordinary in, and with your own Family in thankful acknowledgments of Gods love unto you, and his care over you?
A36329	art thou any better than chaffe before the winde of Gods wrath?
A36329	art thou become impudent?
A36329	art thou utterly hardened?
A36329	art thou, any better than stubble before a consuming Fire?
A36329	canst thou make thy party good against God?
A36329	did not Nehemiah do so?
A36329	dost thou know thy self, and thine own weakness?
A36329	dost thou think thy soul shall live for ever, and yet do that which will bring thee to an eternity of misery?
A36329	doth it not tell thee, the drunkard, the covetous, the unbelieving, the lyar, shall be damned?
A36329	doth not this call for some return you should make to God?
A36329	especially after you have experienced all these in God, in the late dangers and feares of death that you have been in?
A36329	for Eternal Life, and, not for Temporal?
A36329	for what is your life without fellowship with God?
A36329	hast thou said, thou wilt be so severe against thine Iniquity?
A36329	hath God spared you( think you) for this end, that there should be eating and drinking in your Houses, and not Praying and Reading in your Families?
A36329	hath he reprieved me for a while, and am I not a living, walking Monument of his distinguishing Mercy, and unwearied Patience towards me?
A36329	have you seen the living laboring to carry forth their dead, and yet not learned the lessons that are to be learned in such a place of mourning?
A36329	is it quite seared?
A36329	is not his loving kindness better than life?
A36329	is not your unbelief more than your faith?
A36329	is this to give to him the Praise of his safe- keeping of you in time of danger and distress?
A36329	or dost thou think that thou shalt be the only man?
A36329	or that they were found out by some Politician, to keep the world in awe?
A36329	or what hath made thee mad, that thou seest thou art going unto Hell, and yet wilt venture on?
A36329	or what is God against whom thou sinnest?
A36329	or why dost thou complain and art so restless under the pain of the tooth- ache?
A36329	should not you be zealous for God, in punishing of open- Prophaneness?
A36329	should not you punish Sin( that is so indeed) and Countenanc ● Holiness and Religion( that is so indeed?)
A36329	should you not be a Terror unto the Evil?
A36329	should you not consider with your self, what it is that God expecteth at mine hands?
A36329	that God hath filled them with joys that they were going to their Fathers house?
A36329	that thou actest quite contrary to what is contained in the Word of God?
A36329	the Reverend and Esteemed no more than the Mean and Contemptible?
A36329	then, if thou wilt be damned, goe on, who can help it?
A36329	think on this, this is Mercy; and wilt thou so abuse it?
A36329	what is this but to smile upon sin after your deliverance, which you seemed to frown upon in time of danger of death and the grave?
A36329	when you have heard so many dying Men complain of the loss of time, when they were well, and the want of time when they came to die?
A36329	where is thy Conscience?
A36329	where is thy fear of God and his Word?
A36329	who art thou?
A36329	who hath bewitched thee?
A36329	whose anger and indignation art thou daily kindling against thy self?
A36329	why art thou sick, and why wilt thou dye, if thou canst contend with God?
A36329	why dost thou roar so much under the pain in thy bowels?
A36329	will he alwayes call upon God?
A36329	wilt thou promise, and accordingly obey, or wilt thou not?
A36329	would you trust a Man for thousands, and not for Pence?
A36329	wouldst thou be a Sweater and a Worldling still?
A36329	you trust in God to deliver you from the torments of Hell; and, will not you trust him to deliver you from farr lesser evils?
A36329	you trust in him for Pardon, and for eternal life; and, will you not trust in him for smaller matters?
A36329	— And, will you not trust a God that is able and willing, and faithful and wise?
A36329	— if your Family disown God, God will disown your Family; and, if God disown and cast you off, will not your family be a miserable family?
A26687	14. the Margin hath given such a promise to him thereupon, and wlll not you put in for a share, neither in the praise, nor the Promise?
A26687	46. and will not you own it with your practise?
A26687	A selfish spirit is unworthy of a Christian: are the common concernments of Gods Glory, and the prosperity of the Church, much upon your hearts?
A26687	Again, hath Christ recorded his name in your Hearts?
A26687	Again, how do you stand affected towards Holiness?
A26687	Ah what a Block doth Unbelief make of man?
A26687	Ah, dear Couzin, rouze up your self make conscience, to deal plainly and freely with your soul, say within your self, I have hopes for Heaven?
A26687	Ah, what a discouragement to your Teacher is this?
A26687	Alas what will their favour avail you?
A26687	Alas, hath he not a thousand ways, both outward and inward, to make up a little outward disadvantage to us?
A26687	Alas, what do I here?
A26687	Amongst Devils, or Angels?
A26687	An heir of Glory?
A26687	And O that the Lord might be loved the better, and glorified the more for our sakes: Will you tell us wherein we may shew our love to him?
A26687	And how great and how near is it?
A26687	And if the friends do rejoyce, how much more doth the father?
A26687	And if this be true, I pray you, tell me whether GOD hath not dealt well with us in counting us worthy of this little Tribulation for his Name?
A26687	And once again, when the righteous turneth away from his righteousness, and committeth iniquity, shall he live?
A26687	And shall the Grant of Heaven signifie little with thee?
A26687	And should they not walk more cautiously, and charily, than any alive, that are under so exact and curious an Eye?
A26687	And what have we to do, but to believe, and wait, and love, and long, and look out for his coming, in which is all our hope?
A26687	And what is thy business without Gods Blessing?
A26687	And will he come?
A26687	And will you miss of all, for want of patience?
A26687	Are not we his Jewells?
A26687	Are they capable of the misteries of your trade, and are they not capable of the plain principles of Religion?
A26687	Are you at peace with no sin, or do you not hide some iniquity as a sweet morsel under your Tongue?
A26687	Are you more affraid of sin than ever?
A26687	Are you more earnest upon the duty of Mortification?
A26687	Are you not betrothed unto Christ?
A26687	Are you yet willing to turn?
A26687	As the Father hath given him, so do your hearts give him a Name above every Name: Is Christ uppermost with you in your estimations and affection?
A26687	Be contented with Travellers lots: know you not that you are in a strange Land?
A26687	Be restless till you can say, that you know''t is well?
A26687	Believed thou this?
A26687	Beloved, sha I not the Vessel be for the use of the Potter that made it?
A26687	Beloved, what can you do?
A26687	Besides, is not ours a Religion of self denial?
A26687	Besides, the Husbandman hath long patience, and will not you have a little patience?
A26687	Beware they be not found among the Families that call not upon Gods Name; sor why should there be wrath from the Lord upon your Families?
A26687	Brethren beloved, how fares it with your souls?
A26687	Brethren, how stands it with you?
A26687	Brethren, shall I yet prevail with you?
A26687	Brethren, what are you for?
A26687	But O what shall we render?
A26687	But alas, how long shall I be a seeking?
A26687	But alas, though those things are duly to be considered too, yet what good am I like to do?
A26687	But alas, what are they the better for any, for all this?
A26687	But alas, what are we, and what is this little that we call our All?
A26687	But be of good comfort, the shame of Holiness is real Glory: how confidently doth Paul shake his Chain?
A26687	But it may be you will say, how shall I know if I am an object of Electing love?
A26687	But one cast for Eternity, and will you not be careful to throw that well?
A26687	But we may now cry out as the Psalmist, in his complaint, O ye sons of men, how long will ye turn my Glory into shame?
A26687	But what do I speak of my love?
A26687	But what shall I say?
A26687	But where shall I begin, or when should I end?
A26687	But who are Christs Sheep?
A26687	But why should I doubt of your acceptance, who have so readily embraced me in all our converses?
A26687	But why, my Pylades, why is thy stile towards me changed?
A26687	But will you now?
A26687	Can Fulness fill you?
A26687	Can Omnipotence secure you?
A26687	Can a woman forget her Child, that she should not have compassion on the Son of her Womb?
A26687	Can all content you?
A26687	Can not your consciences witness, can not your families witness you have not?
A26687	Can they undo your Souls?
A26687	Can unsearchable Riches suffice you?
A26687	Can you forget your Children?
A26687	Chear up, my Brethren, look what a Crown, what a Kingdom here is; What say you?
A26687	Christ did not bethink his Blood, and shall I think my Breath, or Ink, too dear in order to your salvation?
A26687	Christians, where are you affections?
A26687	Come my Beloved, let us sit down under his Shadow: Here is safety, and rest, if God be for us, who can be against us?
A26687	Could you make out your claim?
A26687	Deathts can stand before it?
A26687	Did you ever read or hear of a man so mad as to run upon the Swords point, to avoid the scratch of a Pin?
A26687	Do I first seek the Kingdom of Heaven, and the Righteousness thereof?
A26687	Do I speak any thing but what God hath spoken?
A26687	Do I think Heaven will drop into my mouth?
A26687	Do I think to be Crowned, and yet never fight?
A26687	Do You in your very hearts prefer a Godly strict Life in communion with and conformity to God, before the greatest prosperity of the World?
A26687	Do any of you question whether you are so happy as to have your names recorded above?
A26687	Do but view it believingly and considerately, as it is darkly drawn there, and tell me, what think you of that worthy portion, that goodly Heritage?
A26687	Do these Letters come to none that are yet unsanctified?
A26687	Do you abstain from sin out of fear, or out of dislike?
A26687	Do you ask for marks how you may know your souls to be in a thriving case?
A26687	Do you believe this?
A26687	Do you believe yet?
A26687	Do you choose it?
A26687	Do you ear and sleep by rule?
A26687	Do you follow after Holiness?
A26687	Do you grow more out of love with mens esteem, and set less by it?
A26687	Do you h ● … nger and thirst after it,& desire it more than any Temporal good?
A26687	Do you hate every sin and long to be rid of it as your most irksome burden?
A26687	Do you hate every sin as the sheep doth the Mire?
A26687	Do you love it?
A26687	Do you need Motives?]
A26687	Do you not know that you do in vain name the name of the Lord Jesus Christ, except you depart from iniquity?
A26687	Do you prize it above all prosperity and worldly greatness?
A26687	Do you regard no Iniquity in your hearts?
A26687	Do you strive against, and oppose all sin, though it may seem never so necessary, never so natural to you, or have you not your secret haunts of evil?
A26687	Do you take more delinht in the Word than ever?
A26687	Do you take more notice of God in every thing, than heretofore?
A26687	Do you thirst after God, and after grace, more than heretofore?
A26687	Do you thirst for Holiness?
A26687	Do you throughly believe?
A26687	Doth he not own us for his Members, for his Children?
A26687	Doth not Conscience say, Thou art the man?
A26687	Fear is a slavish principle: do you find that you are acted less by fear, and more by love?
A26687	For First, He hath beftowed more on them than on others: Now where much is given, much shall be required: Can you think of that without trembling?
A26687	God hath said it, and who shall reverse it?
A26687	Hath not Mercy wooed them?
A26687	Hath not he reproved the greatest for his Peoples sakes, saying reproach not mine anointed?
A26687	Have You done it all accordingly?
A26687	Have any ventured themselves upon him in his way, but he made good every word of the Promise to them?
A26687	Have you chosen the way of Gods Precepts, and had rather live holily than be allowed to live in your sins?
A26687	Have you never a Sacrifice to lay upon his Altar?
A26687	Have you taken him for your blessedness?
A26687	He bears your names, but where?
A26687	He had no need of you; Yet how do his compassions melt over perishing sinners?
A26687	He hath you upon his heart, but why?
A26687	How closely doth he cling?
A26687	How did it look?
A26687	How do you pray with all Prayer and Supplication, if You do not with Family Prayer?
A26687	How do your souls prosper?
A26687	How feelingly doth he cry out at the hurt of his poor Members on Earth?
A26687	How fully doth he Relie upon God?
A26687	How is it then that you read not the Sentence passed on the fruitless Tree?
A26687	How it waiteth to be gracious to you?
A26687	How long shall I live at such a distance from my God, at such a distance from my Countrey?
A26687	How long will ye love Vanity, and follow after leasing, and trust in lying Words?
A26687	How long ye simple ones, will you love simplicity?
A26687	How much ado have many poor Saints had at last to put into this harbour?
A26687	How much are you behind- band?
A26687	How much are you grown?
A26687	How often do Princes forsake their greatest Favourites?
A26687	How shall I reach them?
A26687	How should I love and bless the Lord for this his great Grace towards you, while I live?
A26687	How tenderly should they walk, that are entrusted with such a Jewell?
A26687	I have sent you an help on purpose: what shall all my perswasions be but speaking in the wind?
A26687	I know you do; but who is there that will leave his sins for me?
A26687	I mean at my requests: with whom shall I prevail to give up himself in strictnese and self- denial to the Lord?
A26687	I pray, I hear, I read, but may not a meer Hypocrite do all this?
A26687	I remember your strict walkings, your holy converse, your many tears: will you- lose the things that you have wrought?
A26687	I say, driving them violently down the hill, till they be choaked in the Water, and drowned irrecoverably in the Gulf of endless Perdition?
A26687	I shall bring it to a speedy issue: Do ● … ou question whether Christ hath taken your names?
A26687	If the men of the world do so rejoyce when such or such an Estate is fallen to them?
A26687	If the reward of Religion would be presently in hand, who would not be Religious?
A26687	In his Trespass that he hath trespassed, shall he not di ● …?
A26687	Is Christ more precious than all the world to you?
A26687	Is Christ within you?
A26687	Is his Image and Superscription there?
A26687	Is it for this World, or the World to- come?
A26687	Is it meat and drink for you, to do the Will of God?
A26687	Is it not enough to have a whole eternity of happiness yet behind?
A26687	Is it not from him that you fetch every breath?
A26687	Is it wisdom after you have begun in the Spirit, to end in the flesh?
A26687	Is not he the Rock that begat you?
A26687	Is not here a worthy Portion, a goodly Heritage?
A26687	Is piety more diffusive than ever with you, doth it come more abroad with you, out of your Clossets into your Houses, your Shops, your Fields?
A26687	Is the Communion of Saints worth the venturing for?
A26687	Is the Name of Jesus deeply engraven upon your Souls?
A26687	Is the Name of Jesus the Beloved name with you?
A26687	Is there no other Name under heaven so dear and sweet to you?
A26687	Is there not much more advantage accordingly?
A26687	Is there not some practice that you are not willing to know is a sin for fear you should be forced to leave it?
A26687	Is this a strange thing?
A26687	Is this that which your very hearts are set upon?
A26687	Is thy Name written in heaven, and yet dost thou not rejoyce?
A26687	Is weekly Ca ● … echising up in every one of your Families?
A26687	It is much that God hath[ laid out] upon you; but who can tell what he hath[ laid up] for them that fear him?
A26687	It is the Glory of God, and will you count it your shame?
A26687	Kiss the Son: Why shouldst thou perish in the way?
A26687	Know you not that we are the Apple of his Eye?
A26687	Know you not, that you must wrestle with Principalities and Powers?
A26687	Know you not, that your fleshly Lusts do war against your Souls?
A26687	Let me ask you, Is Heaven upon your Hearts?
A26687	Let them have your prayers as duly as their meals, is there any of your familie ● …, but have time for their taking food?
A26687	Let us think with our selves, what though our Purses, our Estates, may thrive better in a place of a large maintenance?
A26687	Lord, how do we make a shift to forget such a love as this?
A26687	May not Christ say to some among you, Behold these three years have I come, seeking fruit, and findig none?
A26687	Men do not use to die in jest: Who will impoverish himself to enrich his Friend?
A26687	Must not you shortly be forgot among the Dead?
A26687	My most dearly beloved minc own bowels in the Lord, will you satisfie the longings of a travelling Minister?
A26687	My treasure is in Heaven, and my heart is in Heaven, Oh when shall I be where my heart is?
A26687	Nothing for a Prisoner of Jesus Christ?
A26687	O Christians, shall he that hath gotten an inriching Office boast of his Booty?
A26687	O Jerusalem, Jerusalem, said Christ, and O Taunton, Taunton, may I say from him, 〈 … 〉?
A26687	O Man, is Christ thine, and yet dost thou live at a low rate and Comfort?
A26687	O man wilt thou keep ● … esus at the door, and lodge Barrabas in thy bosom?
A26687	O man, hast thou a charge of Souls to answer for, and dost thou not yet bestir thy self for them, that their Blood be not found in thy Skirts?
A26687	O my Pylades, what shall I say unto thee now I begin to write, where shall I begin, when shall I end?
A26687	O sinners, cast your selves into his Arm?
A26687	O sinners, where will you then appear?
A26687	O sleepy Professors, how long will you drive on in this heavy course?
A26687	O where shall we find a fitting sacrifice?
A26687	O wherein may you rejoyce me?
A26687	O why will you flatter your felves, and wilfully deceive your own selves?
A26687	Often ask your hearts, VVhat if God should this night require my Soul?
A26687	Oh come in at his loving Calls, Come out from thy sins: Touch the Scepter of Grace and live: Why shouldest thou be dashed in pieces by his Iron Rod?
A26687	Oh that they would consider it now in the latter dayes?
A26687	Oh that they would remember, and repent, that there might be yet an after Harvest?
A26687	Oh what gainers will you be, if you do but learn this Lesson?
A26687	Oh, the rich Booties, the golden Prizes that some have won?
A26687	Once more, Oh?
A26687	Once you could say with 〈 … 〉, I am companion to all them that 〈 … 〉 is it so now?
A26687	Onely believe and wait: What not watch with him one hour?
A26687	Or Christs Patent for thy Son- ship and Partnership with himself be like a Cypher?
A26687	Or is the a more even spun thred of holiness through your whole course?
A26687	Or shall he do more for a crop of Corn, than you will do for a crop of Glory?
A26687	Or the Merchant sit down and give up his hopes, when within sight of the Harbour?
A26687	Or too great for him?
A26687	Or will the Husband man despond, and give up all for lost, when he sees the Fields even white for the Harvest?
A26687	Pride is the Timpany, passion the Feavour of the mind, how restlesly raging is the mind where they reign?
A26687	Shall I commend to you the Lesson that I am about to learn?
A26687	Shall I tell you of the thing which shall be hereafter?
A26687	Shall a man put forth to Sea and reckon upon nothing but the calm?
A26687	Shall not Gods Priests be Cloathed with Righteousness, and shall not Princes Live above the rate of Peasants?
A26687	Shall not the servant Trade for his Master with whose goods he is entrusted?
A26687	Shall the Children of the Kingdom, the Candidates of Glory, the chosen Generation, the Royal Priesthood, be like other men?
A26687	Sinner, art thou not yet melted?
A26687	Soul, believest thou this?
A26687	Suffer me to be free with thee, where should I pour out my Soul, if not into thy bosom?
A26687	Suppose Christ should put the awakening question to you, What do you more than others?
A26687	Suppose I should ask you one by one, where are your Evidences for Heaven?
A26687	Sure your Lot is fallen in an happy place; what in the bosom of Christ?
A26687	Surely I have done and suffered more for you then this comes to: will you deny me?
A26687	Take heed you make not God a Lyar: his Word is nigh you: have you no ● … the Writings in your hands?
A26687	That I must be Sanctified, or I can never be Saved?
A26687	The Lord incourage you in it: yet give me leave to ask you what you have gained?
A26687	The Lord is not unrighteous to forget this: Is not this upon record with him and ● … aled up among his Treasures?
A26687	The earnest and pittiful beggings of a poor Prisoner, do use to move some Bowels: hear O Friends, will you do nothing for a Minister of Christ?
A26687	There are many that have in a great measure learnt this Lesson, and why should not we be some of them?
A26687	Thou givest them Medicines, and cherishest them when they be sick, and dost thou not so much for thy Swine?
A26687	Thou providest Meat and Drink for them, agreeable to their Natures, and dost thou not the same for thy Beasts?
A26687	Treasure up much in Heaven: What profit is it that you have more than others?
A26687	Upon a Bed of Flames, or in the joys of Paradise?
A26687	VVhat, do you think that all this doth signifie nothing?
A26687	VVill you suffer your Jewells to lie in the Dirt, or make no reckoning of them whether they are lost?
A26687	Were it not pity to lose all this for want of Diligence and Patience?
A26687	Were you never within sight of Death?
A26687	What are our Interests unless as they may be subservient to his Interest?
A26687	What are we for but for God?
A26687	What can you say to this question?
A26687	What charges are there like to be?
A26687	What continual molestation am I subject to by reason of this flesh?
A26687	What did then trouble you most?
A26687	What did you wish for most at that time?
A26687	What dost thou do for thy Children, and Servants?
A26687	What doth our Faith serve for?
A26687	What have I, what do I more than others?
A26687	What have you so many Family fins, Family wants, Family Mercies, what and yet no Family Prayers?
A26687	What have you your Authority for, if not to use it for God, and the good of their Souls?
A26687	What if Bonds and Banishments abide us for a season?
A26687	What if it be hard at first?
A26687	What if men should be angry with you, have they the Keys of Hell, and of Death?
A26687	What if we have but a little in the World?
A26687	What is it worth a year?
A26687	What is my life u ● … less I am serviceable?
A26687	What know you not your own selves?
A26687	What progress in Grace?
A26687	What room ● … ath Christ in you?
A26687	What shall neither Gods charge, nor your promise, nor profit hold you to your work?
A26687	What shall the Husbandman have more patience for the fruits of the Earth, than you for the precious fruits of your Faith?
A26687	What spoil have you made upon your Corruptions?
A26687	What though it should seem sl ● … w?
A26687	What though we can not distinguish the Tares from the Wheat?
A26687	What though you are much upon the spending hand?
A26687	What though you seem to have lost Ministers, Husbands, Friends for a Season?
A26687	What will not men do to screw themselves into the favour of the Mighty?
A26687	What ● … ire by the way, or think of looking back, when Heaven is the prize?
A26687	What, to this day without solemn C ● … techising in your houses?
A26687	When shall I receive the purchase of my Saviour, the fruit of my prayers, the harvest of my labours, the end of my Faith, the Salvation of my soul?
A26687	When shall it once be?
A26687	When will God open my Lips, that I may stand up and praise him?
A26687	Where else should you bestow your Loves?
A26687	Where is that immortal Soul of yours like to be lodged for ever?
A26687	Who ever gave demonstration of the reallity of his love at so dear a rate as Christ hath done?
A26687	Who in all the Earth should admire and commend this love if I should not?
A26687	Who shall condemn?
A26687	Who will follow Christs Colours?
A26687	Whose account my Beloved, is like to be so great as yours?
A26687	Why should Beltshazzars charge be against you?
A26687	Why should it not be thus?
A26687	Why should the Lord repent that he had made you?
A26687	Why should you die?
A26687	Why should you die?
A26687	Why will you die?
A26687	Will a man be easily perswaded to lose his life?
A26687	Will any of you think of returning into Egypt?
A26687	Will the Garrison yield when relief is at hand?
A26687	Will you not be made clean?
A26687	Will you not spin a fair thread of it, if while you are pursuing after earthly things, you lose your soul in the throng?
A26687	Will you reject me now also?
A26687	Wilt thou do no more for immortal Souls, than thou wilt do for thy Beasts that perish?
A26687	Would you chose holiness and strictness, if it were to do again?
A26687	Would you have taken up the Profession of Christ, though you had foreseen all this that is come and coming?
A26687	Yea, but this is not that I beg of you; will you gratifie me indeed?
A26687	You will call them up, and force them to do your work; and should you not, at least be as zealous in put ● … ing them upon Gods work?
A26687	[ What do you more than others?]
A26687	ah vile and putrid Carkases?
A26687	and all my pains but labouring in the fire?
A26687	and debase himself to admiration below his own degree to contract affinity with him?
A26687	and divest himself of his honour to advance him?
A26687	and doth the World abate in your esteem?
A26687	and is your greatest delight( ordinarily, and when you are your selves) in the thoughts of God, and in your conversings with God in Holy Exercises?
A26687	and let none of his works, nor words pass without some careful attention, and observation?
A26687	and prefer thy cruel Lusts before thy Compassionate Lord?
A26687	and stick between the womb and the World?
A26687	and that your own hearts are not true to you, but deceitful above all things?
A26687	and the Ship against the Voyage?
A26687	and the daily workings of corruption a continual grief of mind to you?
A26687	and though Religion may be dear, do you resolve if God will assist you by his Grace, to go through with it, let the cost be what it will?
A26687	and upon all occasions turning aside to talk with God in some short Ejaculations?
A26687	and use all Gods means against it as far as you know them?
A26687	and will you not be much more ashamed, that God and conscience should find you tardy?
A26687	and would you not be put to a blush, to give me an answer?
A26687	and your utter ina ● … lity to lick your selves whole again by your own duties?
A26687	are the sins of others your sorrows?
A26687	are they in a thriving case?
A26687	are they in health?
A26687	are you believers, and yet are affraid you shall be loosers by Christ?
A26687	are you fit to die yet?
A26687	are you for the present world or for that that to come?
A26687	are you for your temporal enjoyments, or do you seek for Glory, Honour, and Immortality?
A26687	are you more in love with secret Prayer, and more abundant in it?
A26687	are you more strict and severe than ever in the duty of daily Self- examination, and holy Meditation?
A26687	are you not marvellous tender of being slighted?
A26687	are you o ● … en darting up your souls Heaven- wards?
A26687	are you sure of Heaven yet?
A26687	are your sins a greater pain to you than heretofore?
A26687	are your very hearts set upon the glorifying and enjoying of God, as your greatest happiness, which you desire more than Corn and Wine, and Oyl?
A26687	are your very infirmities, your great afflictions?
A26687	beloved, what else have you strength for, but for God?
A26687	but how?
A26687	but where are my grounds and my Evidences?
A26687	can I produce Chapter and Verse to justifie my self?
A26687	can I prove by Scripture my claim to Heaven?
A26687	can any thing be too good for him?
A26687	can not you be content with your ordinary Seasons, but are ever and anon making extraordinary visits to Heaven?
A26687	can save you or damn you at his pleasure?
A26687	can they pardon your sins?
A26687	can they send you to Hell?
A26687	can you bring me Scripture- proof?
A26687	can you ever enter into Gods Hill, without you be of clean hands, and a pure heart?
A26687	can you heartily value, and love them that think meanly of you?
A26687	can you rejoyce to see oth ● … rs preferred before you?
A26687	can you shew me the marks of the Lord Jesus?
A26687	canst thou find time to eat in, and not time to Pray in?
A26687	did not O ● … ed Edom, and his House get the blessing by entertaining the Ark there?
A26687	did the poor woman call upon her friends and neighbours to rejoyce together with her at the finding of a lost Groat?
A26687	do I not build without a foundation?
A26687	do I venture my Salvation upon meer uncertainties?
A26687	do not I know in my very heart that I must be converted or condemned?
A26687	do the wounds in Gods Name and Glory go deep into you?
A26687	do they prosper?
A26687	do yot not fetch all your bread from Gods door?
A26687	do you bear upon you the marks of the Lord Jesus?
A26687	do you come off more freely with God, and answer his Calls, and open at his knocks, with more Alacrity and readiness of mind?
A26687	do you go more out of your selves?
A26687	do you grow more universally consciencious?
A26687	do you hold the Reigns harder upon the Flesh than ever?
A26687	do you hope to get in at the wide Gate, in the broad way?
A26687	do you keep a stricter watch upon your Appetites?
A26687	do you live upon Christ as the Spring of your life, and make more use of him upon all occasions than ever?
A26687	do you look more frequently to the things not seen than ever?
A26687	do you love me?
A26687	do you make good the ground from which you were formerly often beaten off?
A26687	do you manage your talk and your Trade, by the rules of Religion?
A26687	do you ponder upon, and pray over his Word, and his Providences?
A26687	do you set a stro ● … r guard upon your Tongues?
A26687	do your cares for and desire after the World abate?
A26687	do your souls prosper?
A26687	dot ● … every one of your Consciences acquit you?
A26687	doth he dwell in your Hearts?
A26687	doth it journey with you, and buy and sell for you?
A26687	doth the House of Saul grew weaker and weaker, and the house of David stronger and stronger?
A26687	doth the main work go on?
A26687	doth your care of your ways abate, or doth it incr ● …, by the constant use of this duty?
A26687	for thy wonted liberties, for thy former plenty, and variety wherewith the Lord hath blessed thee?
A26687	go and talk with dying men, and see what apprehensions they have of the World?
A26687	had you rather be the holiest than the richest and greatest in the world?
A26687	hath it the casting voice in all you do?
A26687	hath not the VVord been brought to their Doors?
A26687	have not many of our own standing in Religion left us far behind them?
A26687	have they not been followed from the Publick, to their own Houses?
A26687	have they not been intreated?
A26687	have they not been sought unto?
A26687	have they uot been called under the VVings of Mercy?
A26687	have you a more jeal ● … s eye upon your hearts?
A26687	have you been soundly convinced of your sins?
A26687	have you found out another, a nearer way to Heaven?
A26687	have you laid hold on eternal life?
A26687	have you made sure work for everlasting?
A26687	have you past the straits of the New- Birth?
A26687	hear you not the soundings of his Bowels?
A26687	his heart is turned within him, and shall not this turn your hearts?
A26687	his repentings are kindled together; and shall not this lead you to repentance?
A26687	how little how very little would our love be, if he had it all, infinit ● … less than the Glow- worm to the Suu, or the Attome to the Universe?
A26687	how long shall I spend my days in wishing and desiring, when my glorified Brethren spend theirs in rejoycing and enjoying?
A26687	how long shall the Lord Jesus stretch out his hands toward you?
A26687	how long shall the patience of God wait for you?
A26687	how long will you continue in an unprofitable and customary profession?
A26687	how long will you stay in the place of the breaking forth of Children?
A26687	how much work have we yet to do?
A26687	how will you look upon him whom you have pierced; whom you have persecuted?
A26687	if they be pleased, can they stand between the wrath of God and you?
A26687	is not this he that can crucifie you or release you?
A26687	is the Maintenance certain and sure?
A26687	look upon your crucified Lord: do you not see a sacred stream flowing out of every Member?
A26687	more Liberty, more Comfort, more Health, more Wealth, than others?
A26687	of your da ● … nable and undone condition in your selves?
A26687	oh how doth the flattering Courtier study the humour of his Prince?
A26687	oh that you were but as diligent, and urwearied, and punctual in your endeavours, to get and to keep the favour of the Almighty?
A26687	or a little Ale or vain mirth, or loose company?
A26687	or a little of the gain of unrighteousness?
A26687	or do you think God hath never a blessing for those that shall with much Self- denial entertain his Messengers, his Sain ● … s, his Worship?
A26687	or he that hath obtained the Kings Patent for an Earldome, glory in his Riches and Honour?
A26687	or our esteem or reputation, unless we may hereby glorifie him?
A26687	or to run upon a roaring Canon, rather than danger his being wetshod?
A26687	precious above all; next to your hearts?
A26687	save your souls?
A26687	secure your Eternal concernments?
A26687	should not you much more, that have such a Treasure of Promises fallen to you?
A26687	speak conscience, Is there never an one within the hearing of this Letter, that is a neglecter of this duty?
A26687	suppose there be somewhat more danger to him that gives the Minister entertainment?
A26687	that Glory and immortality will be got with a wet finger, with cold Prayers, and heartless wishes, while the World carries the main of my heart?
A26687	that I did but know the words that would pierce them?
A26687	that I knew how to do you good: Ah?
A26687	that your Father should bless you?
A26687	the Author of your being and well- being?
A26687	though you ● … are hard, and lie hard?
A26687	to enter at the strait gate, and never strive?
A26687	to get the race, and never run?
A26687	to no ignorant finner?
A26687	to no loose sinner?
A26687	to no unsound professor?
A26687	to overcome Principalities and Powers, and never wrestle?
A26687	to too really lost?
A26687	to what use do you put your faculties?
A26687	what an endless work hath such an one to do?
A26687	what designs do I drive at?
A26687	what did he get by it when he gained Naamans Talents, and came off with his Leprosie?
A26687	what doth the Creature signifie separated from his God?
A26687	what else should I do all my days, but love, and fear, and preach, and praise, so good a God?
A26687	what good am I like to get?
A26687	what have you the power of loving for, but that you should love him?
A26687	what is my chief care?
A26687	what m ● … n you to live at uncertainties?
A26687	what progress do you make in Sanctification?
A26687	what should Travellers look sor else?
A26687	what time, what Sabboths, Sermons, Sacraments, are upon the matter lost?
A26687	what was the Candle made for( saith one) but to be burnt?
A26687	what, when God, that can not lie, hath said, If you live after the fleshe, you shall die?
A26687	when shall I be set at liberty from this Prison of my body?
A26687	when shall it once be?
A26687	when shall these Fetters of mine be knocked off?
A26687	where is all their favour or good will, when they or you come to die?
A26687	where is your Zeal for the Lord of Hosts?
A26687	whereas you were wo nt to come with an ill- will to holy duties, do you come to them as a hungrie stomach to its meats?
A26687	wherefore serves joy or desire, but to long for him and delightfully to embrace him?
A26687	wherein we may best please and serve him?
A26687	wherewithall shall we come before the Lord, or bow our selves to the most high God?
A26687	whether you are upon his heart?
A26687	which way do I bend my course?
A26687	whither art thou going?
A26687	who can tell how often, would Gods 〈 … 〉 ● … there d you, and you would not?
A26687	who will be intreated by me to set upon neglected duties, or reform accustomed sins?
A26687	who will come under his Banner?
A26687	whose great Salvation you have neglected and despised?
A26687	whosoever will, let him take of the Waters of Life sreely; what miss of life when it is to be had for the taking?
A26687	why hast thou lost the old and wonted strain of our former pleasing familiarity?
A26687	why should not you be all happy?
A26687	why should your Creator say, he hath made you in vain?
A26687	why will you forsake your own mercy?
A26687	will it no way content you to dwell in plenty, peace, and safety your selves, except you may see peace upon Israel?
A26687	will not all this make you amends for your stay?
A26687	will slender returns suffice you in answer to such a love?
A26687	will you answer the calls of Divine Providence?
A26687	will you give your hands, your names to him?
A26687	will you not be made clean?
A26687	will you perish when mercy wooes you?
A26687	will you run into everlasting burnings with your eyes open?
A26687	will you set forth in a Journey, and promise your selves nothing but sair way and fair weather?
A26687	will you subscribe to his Laws, and consent to his Offices, and be at through defiance with all his Enemies?
A26687	will you yet come in?
A26687	would you lighten my burden; would you loosen my bonds?
A26687	would you make glad my heart?
A26687	would you plant Nurseries for the Church of God?
A26687	would you remove the Incumbent, or prevent the impending Calamities?
A26687	would you that God should build your Houses, and bless your substance?
A26687	would you that your children should bless you?
A26687	yea, what is this to all I have to tell you?
A26687	yet where are our graces, our souls, like to thrive any way answerable to what they are in this?
A26687	you did run well, who hath hindred you?
A16657	22. de cultu mul ● ● br ●, an pueris licu ● ● e ● m assum ● r ●; earumque mores assimila ● ●?
A16657	Accepit luxuries sceptrum; quid sperandum est praeter nauf ● agium?
A16657	Adding the reason hereof; That which is farre off, and exceeding deepe, who can finde it out?
A16657	Againe, are we rising to greatnesse, and in the first Spring of promotion?
A16657	Againe, when it shall be demanded of thee, Vbi nudus quem amicivisti?
A16657	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A16657	Againe; have ye heard with patience such as revile you?
A16657	Alas Gentlemen, is this all that can be expected at your hands?
A16657	Alcaeus, a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A16657	Alexander asking a Pyrate, that was taken and brought before him; How he durst be so bold to infest the Seas with his pyracie?
A16657	Also one Gray, in what favour grew he with Henry the eighth, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A16657	And for those sugred pills of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A16657	And how is that?
A16657	And if a Pilgrim, who would grieve to be going homeward?
A16657	And so of the rest: but contrariwise, how itching are men after such employments as least concerne them?
A16657	And that we are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A16657	And to what end?
A16657	And what Crowne?
A16657	And what God?
A16657	And what Love?
A16657	And what be those motives?
A16657	And what be those works which are principally commended unto us, but works of charitie and devotion?
A16657	And what good?
A16657	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A16657	And what is the instrument they worke on, but the soule?
A16657	And what joy?
A16657	And what kingdome?
A16657	And what life?
A16657	And what life?
A16657	And what may wee suppose the cause to be, but the complace ● cie of the flesh?
A16657	And what peace?
A16657	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A16657	And what the time limited them to work in, but our life?
A16657	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A16657	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A16657	And where shall we come, where this abuse of friendship and sociable Acquaintance is not practised?
A16657	And wherein consists this fulnesse?
A16657	And why?
A16657	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A16657	Anima mea quid fec ● sti hodie?
A16657	Annon pudet i d fac ● re in conspectu Dei, ac te ● ● ibus sanctus Angelis, quod p ● des facere in consp ● ctu hom ● ● um?
A16657	Are we not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A16657	Are we poore?
A16657	Are ye slaved to the misery of a worldling?
A16657	Are yee affected to wantonnesse and effeminacie?
A16657	Are yee naturally subject to vain- glory?
A16657	Are you disposed to be merry?
A16657	Are your soules thirstie?
A16657	Art thou blinde, or lame, or otherwise maimed?
A16657	Art thou here as a Countryman, or a Pilgrim?
A16657	Art thou outwardly deformed?
A16657	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A16657	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A16657	But alas; to what height of licentious libertie are these corrupter times growne?
A16657	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A16657	But how farre short come these of that Necessitie of Vocation injoyned them?
A16657	But how should these painted Sepulchres, whose adulterate shape tastes of the shop, glorying in a borrowed beautie, ever meditate of these things?
A16657	But it may be objected, if none can be perfect, whence is it that wee reade, wee ought to be perfect as our heavenly Father is perfect?
A16657	But shall I answer them?
A16657	But tell me, Young Gallant, what it is that moveth thee to this contempt of others?
A16657	But to descend to our later times; how much were I ● han de Mehune, and Guillamne de Loris made of by the French Kings?
A16657	But to what end should I prosecute either Comick or Tragick subjects any further?
A16657	But what answered this reverend Father?
A16657	But what call you that, you carry on your fist, and how doe you use it?
A16657	But what meanes may be used to procure this longing and hungring desire in us?
A16657	But what replied he?
A16657	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A16657	But where, or in what sort must this be done?
A16657	But wherein may this Actuall perfection be properly said to consist?
A16657	But whither are these Great ones gone?
A16657	But who hath seene God at any time?
A16657	But would you indeed see the disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A16657	But you will aske me, how should this be prevented?
A16657	But, alas, doe we not see how nothing is more contemptible than an old Serving- man?
A16657	Can Acquaintance?
A16657	Can Honour?
A16657	Can Riches?
A16657	Can Travell?
A16657	Can any Gentleman suffer with patience his Reputation to be brought in question?
A16657	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A16657	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A16657	Can then neither Honour, nor wealth, nor pleasure satisfie this unconfined Heart?
A16657	Can wee be truly termed Subjects?
A16657	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A16657	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A16657	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A16657	Did not Tiberius better in any Oration extempore, than premeditate?
A16657	Doe wee feare by being excellent in one to purchase hate of many?
A16657	Doe yee not hence observe what inestimable comforts are reserved for those who are truly mortified?
A16657	Doe you then love to be at peace, to enjoy perfect liberty, to be divided from all occasions of disquiet?
A16657	Doth Ambition buzze in your eare motions of Honour?
A16657	Doth Covetousnesse whisper to you matters of profit?
A16657	Doth Wantonnesse suggest to you motives of Delight?
A16657	Doth she delight in sleepe and rest?
A16657	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A16657	First for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not wee conforme our Life to our Speech?
A16657	For admit this guest were hungrie, what provision had Earth to feed her with, but the Huskes of vanity?
A16657	For are your desires unsatisfied?
A16657	For d what madnesse is it to change the forme of nature, and seeke beautie from a Picture?
A16657	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A16657	For how should any one imagine( unlesse his conceit were wholly darkned) that these things could be any meanes to perpetuate his name?
A16657	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A16657	For is he wise, that reposeth such trust in his owne strength, as if he stood in no need of friends?
A16657	For say, is thy friend dead?
A16657	For tell me, what delight can any one reape in his pleasure, wanting a friend to partake with him in his pleasure?
A16657	For tell mee Gentlemen, doe yee game for gaine, or passing time?
A16657	For tell mee, are you fad?
A16657	For the matter of our Creation, or that whereof we be composed, what is it but vile earth, slime and corruption?
A16657	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A16657	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A16657	For to instance Grammar; how long may we imagine, and tedious might the taske bee, ere so many rules could bee so aptly digested and disposed?
A16657	For what are these, but such as value bloud at a low rate?
A16657	For what could that act of his benefit his Countrey?
A16657	For what end then did he make us?
A16657	For what engagement worse than debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A16657	For what is it that ministers boldnesse and audacity to men, save their usuall frequent of assemblies?
A16657	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare curious and luscious?
A16657	For where was that Enemie he encountred with, that he overcame not?
A16657	For who are these with whom thou consortest?
A16657	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe alreadie sufficient?
A16657	Fortified your selves against all calumnie, with the spirit of patience?
A16657	Goe forth, why tremblest thou?
A16657	Good God( quoth the former Traveller) for what use was so huge a caldron made?
A16657	Harding by Edward the fourth?
A16657	Hast thou a crooked bodie?
A16657	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A16657	Have we not hindred some pious worke tending to the honour of God, and imitable for example of others?
A16657	Have we not laboured to inhaunce our means by sinister and indirect courses?
A16657	Have we not our appellation from Christ?
A16657	Have we not preferred private profit before the testimony of a good conscience?
A16657	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A16657	Have wee not withdrawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A16657	Have ye ascribed to your selves shame, and to God the glory?
A16657	Have ye done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A16657	Have ye not stood upon termes of reputation, but with patience suffered all disgraces?
A16657	Have ye not too Pharisaically prided your selves in your own integrity?
A16657	Have ye overcome your enemie with mildnesse?
A16657	Have ye performed the workes of charity, and that for conscience sake, and not for vain- glory?
A16657	Have ye prayed with zeale, fixing your eye only on God, that he would look on you?
A16657	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A16657	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A16657	Have yee beene oppressors, and with good Zacheus made fourefold restitution?
A16657	Have yee disposed of them soberly and solely to his glory?
A16657	Have yee distributed freely, and communicated to the Saints necessitie?
A16657	Have yee distributed to the poore, without looking who saw you?
A16657	Have yee done these works of compassion with singlenesse of heart, and without affectation?
A16657	Have yee fasted without hanging downe your head, to cause men observe you?
A16657	Have yee heartily wished rather to be deprived of all hope of glory, than by your meanes to detract in any wife from Gods glory?
A16657	Have yee honoured the Lord with your substance, and tendered him the first fruits of his bounty?
A16657	Have yee made a covenant with your eyes not to looke after the strange woman, a covenant( I meane) with your hearts never to lust after her?
A16657	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A16657	Have yee not exposed your inheritance to riot and pollution?
A16657	Have yee not grinded and grated the face of the poore with extortion?
A16657	Have yee not hoorded up vengeance against the day of affliction?
A16657	Have yee subjected your selves unto him, as he hath subjected all things to your soveraigntie?
A16657	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A16657	He observes the whole Fabricke of humane power, and hee concludes with the Preacher; Ecquid tam vanum?
A16657	He was reputed one of the wise men, that made answer to the question; When a man should marry?
A16657	He who never had it, how can he give it?
A16657	Hin ● alii aliis artibus incumbunt; hi ● n mari navigantes, bi in Monte pas ● en ● es& pastinantes,& c. Visne procedere in Thessaham?
A16657	His disquiet,( for what is Ambition, but a Distraction of the mind?)
A16657	His friend still wondring; Why then( quoth hee) doest thou weepe thus, when there is nothing?
A16657	How and with what kinde of death, said Iohn?
A16657	How base is her shape, which must borrow complexion from the shop?
A16657	How blame- worthy then are these Court- comets, whose only delight is to admire themselves?
A16657	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A16657	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A16657	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate, as the delights of earth?
A16657	How comes it then, that it stoopes to the Lure of vanity, as one forgetfull of her owne glory?
A16657	How discreetly was Sempronia''s proud humour curbed, and with as little impatience as might be reproved?
A16657	How expedient is it to avoid the frequent or society of such, as will not sticke to bee assistants in mischiefe?
A16657	How forlorne is his hope, who having had experience of the extremest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A16657	How full of noble affabilitie and princely courtesie being sober?
A16657	How great and exceeding things would he promise?
A16657	How miserable then is the state of these phantasticke Idols ▪ who can endure no fashion that is comely, because it would not be observed?
A16657	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A16657	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A16657	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A16657	How necessary then is this Moderation, to curbe or checke such inordinate motion as arise in us, by reason of our naturall infirmitie and weaknesse?
A16657	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice and action?
A16657	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A16657	How officious in businesse which least touch them?
A16657	How pittifully pittilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A16657	How should Earth then containe it, or to what end should wee on Earth seeke it?
A16657	How should that painted blush( that Iewish confection) blush for her sin, whose impudent face hath out- faced shame?
A16657	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A16657	How should wee now oppose our selves to such furious and perfidious Enemies?
A16657	How simple he, whose conceit is grounded on the constancie of fortune, who is only constant in inconstancie?
A16657	How soone were the Israelites cloyed with quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A16657	How then doe you say, that his Disposition was naturally good, but became afterwards depraved and corrupted?
A16657	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A16657	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A16657	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A16657	Ierome writeth of Hilarion, that being ready to give up the ghost, he said thus to his soule; Goe forth my soule, why fearest thou?
A16657	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A16657	If he doe such things for us in this prison, what will ● ee doe for us in that Palace?
A16657	If imprisoned, how to visit her, but with fetters of captivity?
A16657	If naked, what to cloath her with, but the cover of mortality?
A16657	If such comforts in this day of teares and anguish, what will he conferre on us in that day of Nuptiall solace?
A16657	If such effects have proceeded from enmitie, what rare and incredible effects may be imagined to take their beginning from amitie?
A16657	If the Master be reviled, how may the servant looke to be intreated?
A16657	If thirstie, what to refresh her with, but with Worme- wood of folly?
A16657	If you aime at profit, what assay to your soules more commodious?
A16657	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A16657	In briefe, want you comfort?
A16657	In briefe, would you have their character?
A16657	In briefe, would you have your hearts lodged, where your treasures are locked; all your senses seated, where they may be fully sated?
A16657	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A16657	In what bonds of firme devotion would he stand engaged?
A16657	Is he wise, who dependeth so much on his owne advice, as if all wit and wisdome were treasured in his braine?
A16657	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A16657	Is it thy Riches?
A16657	Is it thy descent?
A16657	Is the burden of your griefes too heavy to beare?
A16657	Is there any punishment so grievous as shame?
A16657	It chanced that a friend of his seeing him thus to weepe and lament, demanded of him, How it was with him?
A16657	It is true indeed; I know your Breeding hath beene otherwise; but admit you can not dig, doe yee inferre hence that yee are exempted from all labour?
A16657	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not be secure?
A16657	Lastly, may we be angrie?
A16657	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A16657	May wee expect a Crowne after death, that oppose him who wore a thorny Crowne, to crowne us after death?
A16657	May wee, wearing the Devils crest, partake of the seamlesse coat of Christ?
A16657	Neu tihi pulchra patent caeci vestigia mundi, ● allere quae citi ● quam renovare solent?
A16657	Nonne alterius seculi 〈 ◊ 〉 est transire per terram auri sine auro?
A16657	Nothing,( quoth Minacius;) why weepest thou then,( said his friend,) if there be Nothing?
A16657	Now as it possible any good effect should succeed from such unsteadie grounds?
A16657	Now how carefull should we be to remove from us, so hatefull a title as the name of infidell?
A16657	Now how deformed are many of our rayments drawne from forren Nations, and as ill- seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A16657	Now tell me how happened this?
A16657	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A16657	Now what meanes better to frustrate their practices, than by a serious and cautelous eye to looke into their owne actions?
A16657	Now what receit better or more soveraigne to cure this maladie, than to take away the cause which begets this infirmitie?
A16657	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A16657	Now who would not imagine these Stoickes to be absolute men?
A16657	Now, how are we to enjoy him?
A16657	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to be from temptation freed?
A16657	Now, what experience could we gaine, if wee should only be left to our selves, and have none to helpe us in treaties or matters of conference?
A16657	O England, what a height of pride art thou growne to?
A16657	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A16657	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A16657	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A16657	O what a hard taske would he endure, to redeeme what his Security hath lost?
A16657	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A16657	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A16657	Or if sicke, how to comfort her, but with additions of misery?
A16657	Or is he Voluptuous?
A16657	Or is he covetous?
A16657	Or what armour are we to provide for the better resisting of such powerfull and watchfull Assailants?
A16657	Or what availes it guiltie men to finde a place to lye hid in, when they have no confidence in the place where they lye hid in?
A16657	Or where her desires are not accomplished; how may she rest satisfied?
A16657	Origen, who lived Anno 260. writeth thus; k Did the I le of Britaine before the comming of Christ, ever acknowledge the faith of one God?
A16657	Phaedro being asked, why in the Collects, where Christian Bishops and Pagans be prayed for, the Cardinalls were not remembred?
A16657	Qu ● ndoterra Britanniae ant ● adventum Christi ● n univ ● Dei cons ● sit relig ● onem?
A16657	Quae demen ● ia est potius trabis quàm sequi?
A16657	Quid difficile?
A16657	Quid ergo ad nos consolatio mundi?
A16657	Quid non speremus, si numm ● s possideam ●?
A16657	Quid si tuta possint essescelera, si secura esse non possunt?
A16657	Quis me S ● ygias mittet ad umb ● as?
A16657	Quis vicinus malus, quis latro, quis insidiator tibi tollit Deum?
A16657	Quod e ● go ● ibi est spectaculum?
A16657	Quod si ipse Dei Filius à Diabolo in Eremo tentatus fuit; qu ● Eremita ● um idem non expectet?
A16657	Quomodo pros ● cis, sij ● m tibi sufficis?
A16657	Quorsum alter dives, alter pauper?
A16657	Quos montes ascendent, quas palades transibunt, quas vepres sentesque sine sensu percur ● ent, modo unum Lepusculum tanto sudore capiant?
A16657	Quò cumuli gazae, si desin ● ossibus urrae?
A16657	Secretly, when man in the foolishnesse of his heart committeth some secret sin, and saith, Who seeth him?
A16657	See how pale and meager they looke, how sickly and infirme in the state of their bodies, how weake and defective in their constitution?
A16657	Sen. ☞ Caberes Christi, quid gaudes?
A16657	Shall corruption be so attended and tendred, and the precious image of incorruption lessened and neglected?
A16657	Shall we descend to some diviner effects of Musicke, confirmed by holy Writ?
A16657	She is an exile here on earth: what societie then can be cheerefull to one so carefull of returning to her Countrey?
A16657	Si tanta humilitate se deprimit divina majestas, superbire in quo andet& praesumit humana infirmitos?
A16657	So Ennius on a time comming to Scipio''s house, and asking whether he was at home?
A16657	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what hee was doing?
A16657	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found me, O mine enemie?
A16657	So these, who are wholly given and solely devoted to a private or retired life, how unlike are they to such as use and frequent societie?
A16657	Such as are divided( as it were) from the thought of any earthly businesse, having their Mindes sphered in a higher Orbe?
A16657	Such as are rare to see on earth, in respect of their austeritie of life, and singular command over their affections?
A16657	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A16657	Such, as say unto Laughter, Thou art mad; and unto joy, what meanest thou?
A16657	Takes he delight in Hunting?
A16657	Tell me then, Gentlemen, how farre have yee proceeded in this spirituall progresse?
A16657	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A16657	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A16657	The man replied; what then may be the charge you are at with your Horse, dogges and Hawke?
A16657	The opinion of their valour indeed is brought in question, but by whom?
A16657	The perplexed Fowler inquisitive of knowing further, pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A16657	Then I asked the whole Frame and fabricke of this World, tell me if thou be my god?
A16657	There is none looking thorow the chinke to see mee, none that can heare me, but simple fooles: how much are these deceived?
A16657	These crie with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A16657	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A16657	Thou hast served Christ almost those threescore and ten yeares, and doest thou now feare death?
A16657	Though Nebuchadnezzer strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A16657	To be briefe, are we rich?
A16657	To be short, art thou a Gentleman?
A16657	To have them usurpe and prophane those Temples, where he once preached?
A16657	To heare Mahomet called upon, where Christ once taught?
A16657	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A16657	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A16657	To whom Hortensius answered, Callest thou me Dionysia?
A16657	Touching Physicke, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A16657	Vbi captivus quem visitasti?
A16657	Vbi esuriens quem pavisti?
A16657	Vbi moestus quem relevasti?
A16657	Vnde mors in anima?
A16657	Vnde ● ors in co ● po ● e?
A16657	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A16657	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A16657	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A16657	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A16657	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A16657	What an excellent Melody, or naturall Consort to delight the eare?
A16657	What apparant testimonies of a vertuous government?
A16657	What choice Objects to content the eye?
A16657	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A16657	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe only shew their constancie?
A16657	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A16657	What delights then can be pleasing, what delicates relishing to the palat of this prisoner?
A16657	What difference then betwixt the satietie and saturitie of Heaven, and the penurie and povertie of Earth?
A16657	What excellent tokens of future goodnesse?
A16657	What extremities would he suffer, what difficulties undergoe?
A16657	What good hast thou omitted?
A16657	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe than on the Inne?
A16657	What indirect courses they will take for a moments delight, which is no sooner showne them, than vanished from them?
A16657	What infallible grounds of princely policie, mixed with notable precepts of pietie?
A16657	What is a minutes anguish to an eternity of solace?
A16657	What is it then that wee seeke?
A16657	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how herselfe was made?
A16657	What is this life but a minute, and lesse than a minute, in respect of eternity?
A16657	What is this you ride on( quoth he) and how doe you imploy him?
A16657	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A16657	What praises, or what thanksgiving?
A16657	What reason then is there, to foster or cocker such a profest foe to publike and private peace?
A16657	What skills it then, if we be deprived of all, possessing vertue ● hat ● hat includeth all?
A16657	What then may deliver you in such gusts of affliction which assaile you?
A16657	What vanity then, yea, what impudence to glory in these covers of shame?
A16657	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A16657	What( quoth he to his friend) doest thou thinke I am a stock or stone, that I should have no sense of my losse?
A16657	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A16657	Whence that the bodie dieth?
A16657	Whence then proceedeth this haughty Looke?
A16657	Where a holy zeale or compassionate fervour, when nothing is spoke but by the sonnes of thunder?
A16657	Where all the senses remaine for the time pleased, but when at default, how much are they grieved?
A16657	Where are the naked, whom thou hast cloathed?
A16657	Where are the poore thou hast releeved?
A16657	Where can there be Vnitie, where there is no Conformitie?
A16657	Where it might be demanded, as God in Esay did aske the Devill our subtill Watch- man, Custos quid de nocte?
A16657	Where the treasure is, there is the heart: her treasure is above, how can her heart be here below?
A16657	Where then shall we finde them?
A16657	Whereto then be the motions of our Soule directed?
A16657	Which having incurred, what distracted and divided sleepes, what distempered thoughts, what hourely afflictions may wee imagine them to be subject to?
A16657	Who is he, that will desire to climbe, when hee knowes there is no meanes to save him from falling, being got up?
A16657	Who is he, that will engage him in perill, when he may in safety enjoy himselfe, and be free from danger?
A16657	Who would not become humble Petitioner before the Throne of grace, to be made partaker of such an exceeding weight of glory?
A16657	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A16657	Why delay wee our conversion?
A16657	Why not to day as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A16657	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A16657	Why therefore stand wee idling?
A16657	Why to morrow, and to morrow, and no end of to morrow, being as neere our Conversion to day as to morrow?
A16657	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A16657	With what confidence doth she lift up her countenance to heaven, which her maker acknowledges not?
A16657	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A16657	Would wee appease anger?
A16657	Would you be Kings?
A16657	Would you be at one with your Maker?
A16657	Would you bee found at heart?
A16657	Would you enjoy a long life?
A16657	Would you further the poore mans cause, and see his wrongs releeved?
A16657	Would you have Officers execute their places under you honestly, being from corruption freed?
A16657	Would you have a Crowne conferred on you?
A16657	Would you have all goodnesse to enrich you?
A16657	Would you have him live ever with you?
A16657	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A16657	Would you have salvation to come unto your house and secure you?
A16657	Would you have your consciences speake peace unto you?
A16657	Would you have your constant''st Love ever attend you?
A16657	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A16657	Would you see errours and abuses in the State redressed?
A16657	Would you then have God turne to you?
A16657	Yea, how many doe wee see, who begin in the spirit, but end in the flesh, making their end farre worse than their beginning?
A16657	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A16657	Yes, but how?
A16657	Yet see the miserie of deluded man; how many, and those of excellentest parts, have beene and are besotted with this sinne?
A16657	Yet what answer vouchsafed he unto all these save only this, Wisdome is justified of her children?
A16657	Yet what uncomely parts plaid he in his drunkennesse?
A16657	Yet, how many are there, who either through unfaithfulnesse, as they will not, have brought their friends to extremest hazard?
A16657	and Gower by Henry the fourth?
A16657	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A16657	and who are my brethren?
A16657	artem disces bortulanam; visne in Barbariam?
A16657	c Quis ei deseculo metus est, cui in seculo Deus tutor est?
A16657	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A16657	g For what is more vaine, than dying of the haire, painting of the face, laying out of breasts?
A16657	have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A16657	he will impart it; want you all that man can want?
A16657	he will supply it; want you meanes to releeve your wants?
A16657	hee will afford it; want you counsell?
A16657	how absolute in all his proceedings?
A16657	how af ● able to his friends, and how terrible to his foes?
A16657	how exquisite his sentences?
A16657	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A16657	how free from this Ages staine, corruption?
A16657	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A16657	how long before such rules could be by authority of so innumerable Authors approved?
A16657	how long being approved, before they could so generally and without opposition be received?
A16657	how many, even upon trifling occasions have gone into the field, and in their heat of bloud have fallen?
A16657	how much feared abroad, and how much loved at home?
A16657	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A16657	how passionately violent, once fallen to distemper?
A16657	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A16657	how quick and pregnant his answers?
A16657	how solid his reasons?
A16657	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A16657	k How can shee weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A16657	keepe her craving; takes she solace in company?
A16657	keepe her waking; takes she content in meats and drinkes?
A16657	or as if there were no good in man besides some outlandish congie or salute?
A16657	or being not there seated, where her desires are setled; how can she be quieted?
A16657	or how is it that Paul exhorteth us to perfection?
A16657	or how may wee be presented every man perfect in Christ Iesus?
A16657	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A16657	quia sucius es pecorum?
A16657	taken revenge on him by your vertue and goodnesse?
A16657	that Citie he besieged and wonne not?
A16657	that Nation he assailed and subdude not?
A16657	that he had but the braines to have invented such a fashion, whereby he might have given occasion to others of imitation and admiration?
A16657	the Orphan or widow thou hast comforted?
A16657	the afflicted and desolate, whom thou hast harboured?
A16657	the hungry, whom thou hast refreshed?
A16657	the sicke or captive thou hast visited?
A16657	to bestow that on my pleasure, which I may chance need to releeve nature?
A16657	use her to privacie and retiring; takes shee liking to ease?
A16657	vel quid prod ● st nocentibus habuisse latendi facultatem, cum latendi fiduciam non habent?
A16657	what evill hast thou committed?
A16657	what evill, which thou shouldst not have done?
A16657	what formall and effectuall conclusions?
A16657	what good, which thou shouldst have done?
A16657	what odoriferous smells in the flourie Meads, to refresh the nose?
A16657	what rules of art to direct them in the maine current of their proceedings?
A16657	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A16657	wherein could it adde spirit to the distressed Maccabees?
A16657	why should any one imagine himselfe to be more dearly tendred by fortune than another?
A16657	yea, how much art thou growne unlike thy selfe?
A16657	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A59183	''T is true, it implies Contempt; But what needs any Man Care for being Contemptible to others, if he be not so to himself?
A59183	''T is true; he has once offended me, but, How often has he pleas''d me?
A59183	( I mean our Bodies?)
A59183	A Beggar may be as Magnanimous as a King: For, What can be Greater, or Braver, than to baffle Ill Fortune?
A59183	A Defence against Thieves, and a Thousand other Matters of great Moment, that cost but little?
A59183	A Determination that we shall Pray; and that therefore we shall Pray?
A59183	A Fire, or a bit of Meat, when a Man''s pinch''d with Hunger, or Cold?
A59183	A General Dissolution of Manners; With a Censure of Corrupt Magistrates?
A59183	A Magnificent Virtue to Swallow more Wine than the rest, and yet at last to be out- done by a Hogs- head?
A59183	A Man may be Over- Righteous; and, Why not Over- Grateful too?
A59183	A Man saves my Life, and I am Ungrateful for it: Shall I be punish''d in my purse?
A59183	A Shelter, in a Storm?
A59183	A wicked Man will run all risques to do an Injury; and to compass his Revenge; and, Shall not an Honest Man venture as far to do a Good Office?
A59183	All these Transportations of People, what are they, but Publick Banishments?
A59183	Am I ever the more Just, the more Moderate, Valiant, or Liberal, for knowing, that Curius Dentatus was the First that carry''d Elephants in Triumph?
A59183	Am I troubl''d with the Stone; or Afflicted with continual Losses?
A59183	Am not I sad sometimes, and tortur''d betwixt Hope and Fear?
A59183	Among these turbulent, and unruly Motions, What hope is there of finding honesty, or good Faith, which is the quietest of all Virtues?
A59183	And again, What can be more Pious, and Self- denying, than this Passage, in one of his Epistles?
A59183	And chuse rather to sit still, the quiet Spectator of Fraud, and Violence?
A59183	And how many Noble Families have been destroy''d by Luxury, and Riot?
A59183	And if I go on, what end will there be of Blood, and of Punishment?
A59183	And if the Time of it be Uncertain, Why should we not alwayes Expect it?
A59183	And in the Beginning of the same WORK sayes Seneca, What is it that we do?
A59183	And rather Hear that they are His, than Feel them to be so?
A59183	And then shall we give Precepts in Manifest Cases, or in Doubtful?
A59183	And then what joy for the finding of him again?
A59183	And was not Sylla''s Cruelty prodigious too, which was only stopt for want of Enemies?
A59183	And what are Laws but only Precepts mingled with Threats?
A59183	And what did the Other Scipio?
A59183	And what is Death, but a Ceasing to be what we were before; we are kindled, and put out; to Cease to Be, and not to Begin to Be, is the same thing?
A59183	And what of all This; or if it were twenty times More?
A59183	And what shall that be, but that which we are apt to speak one of another?
A59183	And what was his Crime?
A59183	And what''s the Reason of all this?
A59183	And what''s the Reason?
A59183	And why all this, but because he has oblig''d me, and I would requite him?
A59183	And why not I beseech you?
A59183	And why not so in the Vices of his Mind?
A59183	And why should a Prince expect any Man to be good, whom he has taught to be wicked?
A59183	And why?
A59183	And yet''t is hard, you''ll say, to be Banish''d, or cast into Prison: Nay, what if it were to be burnt, or any other way destroy''d?
A59183	And, Are not we our selves delighted, to see a bold Fellow press with his Lance upon a Bore, or Lyon?
A59183	And, Have we not then a mighty Exploit to value our selves upon, when we have made our selves a little more Tolerable than the Worst of Men?
A59183	And, How many Mischiefs that we look''d for, have never come to pass?
A59183	And, How many more will the next Age know more than we do?
A59183	And, How many other things does this Heathen speak of God, like one of Us?
A59183	And, Shall I be afraid of my little Body?
A59183	And, Shall not a Man venture the Crossing of an Intemperate Lust, for the Conquest of himself?
A59183	And, Shall we question the Will of the Almighty, whose Nature admits no change?
A59183	And, Was not Caesar Ungrateful also?
A59183	And, Was not Sylla Ungrateful too?
A59183	And, What Design can the Almighty have upon us, who is in himself full, safe, and inviolable?
A59183	And, What are Reason, and Affection; but only Changes, of the Mind for the better, or for the worse?
A59183	And, What can be more Inhumane, than that Benefits should conclude in Sanguinary Events?
A59183	And, What is God?
A59183	And, What''s the difference( in effect) betwixt Old Men, and Children; but that the One deales in Paintings, and Statues, and the Other in Babies?
A59183	And, What''s the difference; but that the One is only a private Wish, and the Other, a publick Declaratio?
A59183	And, Where''s the Virtue, say I, that has not?
A59183	And, Why am not I as Criminal in being Ungrateful to my Self, as if I were so to another body?
A59183	And, Why may not I as well Give to my Self, as Lend?
A59183	And, Why not to God, I beseech yee?
A59183	And, Why should you complain then; especially under the Protection of so gracious a Providence as suffers no Man to be miserable but by his own Fault?
A59183	And, in truth, What End should a Man honourably propound?
A59183	And, was it not the Eminence of one Pompey, that rais''d and dignify''d the rest of his Family?
A59183	And, was not Cato 〈 ◊ 〉 a great part of his Honor?
A59183	And, what is it when it comes, but either the End of a Journey, or a Passage?
A59183	Are not we our selves toss''d with tempestuous Passions; and both assaulted by terrible Monsters on the one hand, and tempted by Sirens on the other?
A59183	Are these the Deities that you will rather put your Faith in, and place in the Heavens?
A59183	As Banishment, Poverty, Loss of Relations, Sickness, Disgrace?
A59183	As for Instance; discoursing of a Violent Death: Do you not understand, sayes he, the Majesty, and the Authority of your Judge?
A59183	As if our Eyes were only given us to make use of in the Dark: Is it Day?''
A59183	As who should say, What shall I Get by''t, and I''ll be an honest Man?
A59183	BUT how shall I get my self at Liberty?
A59183	BUT, Do I Grieve for my Friends sake, or for my c c c Own?
A59183	BUT, May not an honest Man then be allow''d to be Angry at the Murther of his Father, or the Ravishing of his Sister, or Daughter, before his Face?
A59183	BUT, What if it were Safe to be cruel?
A59183	BUT, What is it that we would live any longer for?
A59183	BUT, What is it we fear?
A59183	Burn that Rogue, they cry; What?
A59183	But if a Wise Man can not be Poor; How comes it that he is many times without either Meat, Drink, Cloaths, or Lodging?
A59183	But what shall we say of Cato then, for his medling in the Broyl of a Civil War, and interposing himself in the Quarrel betwixt two enrag''d Princes?
A59183	But why are we commonly more Afraid of that which we are not Us''d to?
A59183	But, How comes it that Fountain Water is not Cold enough to Serve us, unless it be bound up into Ice?
A59183	But, How must that be?
A59183	But, Is it not a very Unjust, and a Rigorous Fate, that Good Men should be Poor, and Friendless?
A59183	But, VVhat are you and I the Better for such Discourses?
A59183	But, VVhat signifies Philosophy, you''ll say, if there be a Fa ● … e; If we be Govern''d by Fortune, or some over- ruling Power?
A59183	But, VVhy should I call any Man Ungrateful, you''ll say, for not Restoring That which I deny to be a Benefit?
A59183	But, What are Mettals, Tasts, Sounds, or Colours, to the Mind of a Reasonable Creature?
A59183	But, What becomes of your Precepts then( say they) that enjoyn us to Dy in Action?
A59183	But, What does all this amount to, more than the recalling of a Trust, which he has receiv''d, with Condition to deliver it up again upon Demand?
A59183	But, What has Avarice now to do with Gold, and Silver, that is so much out- done by Curiosities of a far greater value?
A59183	But, What if I were Remov''d?
A59183	But, What if a Man Governs himself in his Cloths, in his Diet, in his Exercises, as he ought to do?
A59183	But, What if this might occasion fewer Benefits, so long as they would be franker?
A59183	But, What shall I do, you''ll say, to know whether a Man will be grateful, or no?
A59183	But, Who shall judge in the Case?
A59183	But, Why do we call it Poyson, which was the wholsomest Draught of his Life?
A59183	But, Why should any Man complain of Bondage, that wheresoever he looks, has his way open to Liberty?
A59183	But, Why then for Pleasure, say I, before Virtue?
A59183	But, Will This Secure him, think you?
A59183	But, how apt we are to set Bounds to Others, and none to our Selves; and to Observe their Warts, when our own Bodies are Cover''d with Ulcers?
A59183	But, is it not better Once to Suffer it, a a a than always to Fear it?
A59183	But, out of the whole Race of Mankind, How few are there that are able to help themselves?
A59183	But, that Man, and that Helmet( sayes the Soldier) Does Caesar think that he could now know them again if he saw them?
A59183	But, to what Republick shall ▪ a Man betake himself?
A59183	But, where shall we find an equal Judge?
A59183	But, which is more Reasonable, for Us to obey Nature, or for Nature to obey us?
A59183	By what Magick is it that we are so transform''d, that we do no longer know our selves?
A59183	Can any Man Read the Death of Pompey, and not be touch''d with an Indignation?
A59183	Can there be any Man so Fearful, that had not rather fall once, than hang alwayes in suspence?
A59183	Did ever any Man put on Rich Cloths, not to be seen?
A59183	Did not Poyson make Socrates Famous?
A59183	Did they not live more Happily( I say) than our Apicius?
A59183	Do I not Hanker after Vain Pleasures?
A59183	Do but see how sneakingly that Rascal dies?
A59183	Do not Beasts eate with a better Stomach?
A59183	Do we fear any Misfortune to be fall us?
A59183	Do we not see see how one Wrestler provokes another?
A59183	Do we not see when a Mans Mind is heavy, how he Creeps, and Draws his Legs After him?
A59183	Does any Man hate an Arm, or a Leg, when he cuts it off; or reckon That a Passion, which is only a Miserable Cure?
A59183	Does he not Eat, many times, as Little, and as Course, in the Field, as a Poor Man?
A59183	Does he not, for his Own Pleasure, sometimes, and for Variety, Feed upon the Ground, and use only Earthen Vessels?
A59183	Does it follow that we must be so too?
A59183	Does it therefore follow, that we are to recommend the Practise of these Experiments?
A59183	Does not a Rich Man Travel more at Ease with Less Luggage, and Fewer Servants?
A59183	Does not the Son wish for the death of his Father?
A59183	Dye we must; but When?
A59183	First, Shall I make use of this Money, or no?
A59183	For a House in a Wilderness?
A59183	For, What does the Bustle of Troops, and Armies amount to, more, than the business of a Swarm of Ants upon a Mole- hill?
A59183	For, What is it to be Happy, but for a Man to content himself with his Lot, in a Chearful, and Quiet Resignation to the Appointments of God?
A59183	For, What signifies the Pomp of Words, or the Jumbling of Syllables, to the making up of a Wise Man?
A59183	For, Why should not I scorn to receive a Benefit, where I am asham''d to owe it?
A59183	For, say they, if I may hurt my Self, I may oblige my Self; and, that which were a Benefit to another Body, Why is it not so to my Self?
A59183	For, to what end do we Live?
A59183	Good God that ever any Man should not only scape with Impunity, but receive a Reward for so horrid a Villany?
A59183	HOW many are there that betwixt the d d d Apprehensions of Death, and the Miseries of Life, are at their Wits End what to do with themselves?
A59183	HOW many things are there that the Phancy makes Terrible by Night, which the Day turns into Ridiculous?
A59183	Has not a Thief, or an Enemy your Th ● … ote at his Mercy?
A59183	Have they not more Satisfaction in their Lusts?
A59183	He has offended me often, and in other kinds, And why should not I bear it as well now as I have done?
A59183	He that Contemns Death, What does he Care for either Fire, or Water; the very Dissolution of the Universe?
A59183	He that Grieves for the loss of a Son, What if he had lost a Friend?
A59183	He that VVeds is not sure his VVife shall be honest; or, his Children dutiful: but, Shall we therefore neither Sow, Sayl, bear Armes, nor Marry?
A59183	He that should pretend to teach a Mad Man how to Speak, Walk, and behave himself, Were not he the Madder Man of the two?
A59183	How Cheap, and easie to us is the Service of Virtue, and how Dear we pay for our Vices?
A59183	How Foolish a thing is it then for a Man to flatter himself with Long Hopes, and to Pretend to Dispose of the Future?
A59183	How Idle is it to start at the tinkling of a Bell, or the Creaking of a Door, when for all this delicacy, we must endure Thunder?
A59183	How Miserable is that Man in Himself, who when he has employ''d his Power in Rapines, and Cruelty upon Others, is yet more Unhappy in himself?
A59183	How Nauseous, and Fulsome are the Surfeits that follow these Excesses?
A59183	How Plain, and Imperious was That short Speech of Caeditius to his Men upon a Desperate Action?
A59183	How Terrible is Death to One Man, which to Another appears the greatest Providence in Nature; even toward all Ages, and Conditions?
A59183	How abominable is it in the Soul then, when it appears so hideous even through the Bones, the Skin, and so many Impediments?
A59183	How came Caligula to be the Emperor of the World?
A59183	How can Life be Pleasant to any Man, that is not prepar''d to part with it?
A59183	How can one Man do that, to which two Parties are requisite in so many respects?
A59183	How comes it that we should so much value what we have, and yet at the same time be so unthankful for it?
A59183	How easie is it to quench a Sound, and an Honest Thirst?
A59183	How great a Part of it runs away in Luxury, and Excess; the Ranging of our Guests, our Servants, and our Dishes?
A59183	How long shall we Covet, and Oppress; enlarge our Possessions; and accompt That too little for one Man, which was formerly enough for a Nation?
A59183	How long was it before Cato could be Understood?
A59183	How many Brave young Men, by an Instinct of Nature, are carry''d on to Great Actions, and even to the Contempt of all Hazards?
A59183	How many Creatures have we now in this Age, that never were known to us before?
A59183	How many Disappointments of Hopeful Youths, that have prov''d Dissolute Men?
A59183	How many Good Offices are there that look like Injuries?
A59183	How many Islands are swallow''d up in the Sea?
A59183	How many Men have been preserv''d by Poyson; by a Fall from a Precipice; by a Shipwrack; by a Tempest?
A59183	How many Slaves have reveng''d themselves of their Cruel oppressors, though they were sure to dye for''t?
A59183	How many Towns do we Sail over?
A59183	How many Useful, and Necessary things are there, that we are First to Learn, and Secondly, to Imprint in our Minds?
A59183	How many Wicked Men have good Crops, when better than themselves have their Fruits blasted?
A59183	How many are there in the World that enjoy all things to their Own Wish, whom God never thought worthy of a Tryal?
A59183	How many are there that call for Death in the Distress of their Hearts, even for the very Fear of it?
A59183	How many deliverances have Come Unlook''d for?
A59183	How many disappointments do we meet with in our Wives, and Children, and yet we couple still?
A59183	How many of the Nobility did Marius bring down to Herdsmen, and other mean Offices?
A59183	How many of those things, which Reason formerly told us were Superfluous, and Mimical, do we now find to be so by Experience?
A59183	How many persons have we known, read, and heard of, that have lost their Wits in a Passion, and never came to themselves again?
A59183	How many things do we provide, only because Others have them, and for fashion sake?
A59183	How many things that are Innocent in themselves, are made Injurious yet, by misconstruction?
A59183	How miserable are those People that spend their Lives in the Dismal Apprehensions of Death?
A59183	How miserable is it in the desire: How miserable even in the Attaining of our Ends?
A59183	How much better is it to Compose Injuries, than to Revenge them?
A59183	How much greater was he that refus''d the City, than the other that offer''d it?
A59183	How much more Unchangeable then is the Allmighty, to whom all Futurity is alwayes Present?
A59183	How much more honorable is it to Owe chearfully, than to Pay dishonestly?
A59183	How prone and eager are we in our Hatred, and how backward in our Love?
A59183	How rigorous would he be to exact a Requital, who is thus eager to return it?
A59183	How sad a Calamity is Poverty to One Man, which to Another appears rather Desirable than Inconvenient?
A59183	How shall a Man pay Life, Health, Credit, Security, in kind?
A59183	How shall any Law now suite a Punishment to an Ingratitude, under these differing degrees?
A59183	How shall any Man take his Aim without a Mark?
A59183	How shamefully are Great Men Fawn''d upon by their Slaves; and inur''d to Fulsome Praises?
A59183	How shnll I be grateful to that Man?
A59183	How vain a thing is it for us to enter upon Projects?
A59183	How were the Gladiators Contemn''d, that call''d for Quarter?
A59183	I do not only say, What Man''s was it?
A59183	I have lost a Hopeful Son, but, How many Fathers have been deceiv''d in their Expectations?
A59183	I lose a Son; and why not?
A59183	I shall have Company; In Banishment?
A59183	If Anger should be Valuable because Men are afraid of it; Why not an Adder, a Toad, or a Scorpion as well?
A59183	If Death be Necessary, why should any Man Fear it?
A59183	If God be not Bountiful, whence is it that we have all that we pretend to?
A59183	If I discontinue my Course, when shall I come to pronounce these words?
A59183	If a Horse Kick, or a Dog Bite, shall a Man Kick, or Bite again?
A59183	If a Man should ask him now, Why any Reverence at all, if we have no Obligation to him?
A59183	If a short Obstinacy of Mind can do this; How much more shall a Compos''d, and a Deliberate Virtue; whose Force is equal, and perpetual?
A59183	If an Enemy were at our Heels, What haste should we make?
A59183	If an Injury, Why not a Benefit?
A59183	If he be Angry, no body dares Advise him; and if he does Amiss, who shall call him to Accompt?
A59183	If he had not Forgiven those that he Conquer''d, Whom should he have Govern''d?
A59183	If he should Give only for his own Sake, What would become of Poor Mortals, that have nothing to return him at best, but Dutiful Acknowledgments?
A59183	If it does not stay with us, why should we Fear it?
A59183	If only Fools are Mad, How comes it then, that VVise Men have their Alienations of Mind, and talk as Idly in a Fever as other people?
A59183	If others will be Ungrateful, Must we therefore be Inhumane?
A59183	If the latter, What does it avail us, to foresee what we can not avoid?
A59183	If we are Angry both with Young Men, and with Old, because they do offend; Why not with Infants too, because they will offend?
A59183	If we have a Mind to Live, Why do we wish to dye?
A59183	If what I shall Do, and Resolve, be already Determin''d, VVhat use of Philosophy?
A59183	In the Learning of what is already discover''d, and in the Quest of things not yet found out?
A59183	In this State of Corruption, who so fit as a good honest Christian- Pagan, for a Moderator betwixt Pagan- Christians?
A59183	Is Death any Easier Above Ground?
A59183	Is This Miserable Point the Ball of Contention, that is divided among so many Nations with Fire, and Sword?
A59183	Is a Man ever the wiser for a Multitude of Friends, or the more foolish for the Loss of them?
A59183	Is he afraid of his Flesh?
A59183	Is he my Enemy?
A59183	Is he my Friend?
A59183	Is he not a Mad- Man then, that Allwayes Fears what he Often Desires, and Dreads the Thing that he takes Delight to Imitate?
A59183	Is it Impossible for greatness to be liberal without Insolence?
A59183	Is it Night?''
A59183	Is it a Great Matter?
A59183	Is it a Small Matter?
A59183	Is it for This that we spend our Blood, and our Good Humour, and grow Grey in our Closets?
A59183	Is it not a Shame, after such an Example of Moderation in these Creatures, that Men should be yet Intemperate?
A59183	Is it not a great Honor to drink the Company Dead?
A59183	Is it not a wondrous matter to brag of, that we are a little stronger than a Man that is Sick?
A59183	Is it not an Important Question, which of the Two was First, the Mallet, or the Tongs?
A59183	Is it not the Mind that Moves us, and Restreins us?
A59183	Is it only to Eat, and to Drink?
A59183	Is it that a Man shall want Garments, or Covering in Banishment?
A59183	Is it that you would pretend to step into my Place?
A59183	Is not This a fine time for us to be fidling, and fooling about Words?
A59183	Is not he a Mad- man that has lost the Government of himself, and is toss''d hither and thither by his Fury, as by a Tempest?
A59183	Is not the Tree larger than the Seed?
A59183	Is the Master ever the better for''t?
A59183	Is the whole Creation made, and order''d for the good of Mankind, and every particular Man only for the good of himself?
A59183	Is there any retiring from the Fear of Death, or of Torments?
A59183	Is this a time for us now to be playing fast and loose with Idle Questions, which are, in effect, but so many unprofitable Riddles?
A59183	It is not enough to say, What Requital shall a Poor Man offer to a Prince; or, a Slave to his Patron?
A59183	It was well answer''d of an old Courtier; that was ask''d, How he kept so long in favor?
A59183	Let him Mortifie himself with Fasting, Course Cloaths, and hard Lodging; and then say to himself; Is this the thing now that I was afraid of?
A59183	Life is a Warfare; and, What Brave Man would not rather Chuse to be in a Tent, than in a Shambles?
A59183	Look to your selves, my Masters, and consider on''t: Who knows but this may come to be your own Case?
A59183	Make it the Case that no Mortal Eye could find us out?
A59183	Many have pardon''d their Enemies, and shall not I forgive a neglect, a little freedome of the Tongue?
A59183	Might not Hecuba, Croesus, and the Mother of Darius have said as much?
A59183	Must I be Poor?
A59183	Must the Stars quit their Stations, and fall foul one upon another?
A59183	Must the Sun stand still in the middle of his Course, and Heaven and Earth drop into a Confusion?
A59183	Nay, How many Nations are wholly Lost, either by Inundations, or Earthquakes?
A59183	Nay, How many have been Reconcil''d, and good Friends, after a profess''d hatred?
A59183	Nay, Is he not rather the better for it, because he is not able to go to the Price of them?
A59183	Nay, Is my Body in danger?
A59183	Nay, how many Thousands, when our Time comes, will Expire in the same Moment with us?
A59183	Nay, that Copious Matter even for Luxury it self?
A59183	Nay, upon all that have any Kindness for him?
A59183	Nay; suppose that all the Business of This World should be Forgotten; or my Memory traduc''d, What''s all this to me?
A59183	Now had not he better have made himself another Man, than to transport himself to another Place?
A59183	Now if the outward appearance of Anger be so foul, and hideous, How deformed must that miserable Mind be that is harrass''d with it?
A59183	Now, What hope is there of his Changing for the Better, that values himself for the best of Men already?
A59183	Now, What should be the Mistery of all this?
A59183	Now, what a Madness is it, for a Man to chuse rather to be lugg''d, than to follow; and vainly to contend with the Calamities of Humane Life?
A59183	Of Contemning Riches, Life, Health; and yet Cherish, and Maintain them, with the greatest Care Imaginable?
A59183	Or for the Vestal Virgins to rise in the Night to their Prayers, when Common Strumpets lie stretching themselves in their Beds?
A59183	Or not second him upon the High- way against Thieves, for fear of a Broken- head?
A59183	Or rather, Why that greater Reverence to his fortuitous Attomes?
A59183	Or shall any Man Deny him to be Rich, whose Riches can never be taken away?
A59183	Or spread the Pomp of his Luxury where no body was to take notice of it?
A59183	Or what Loss can be easier to us, than that which can never be Miss''d; or Desir''d again?
A59183	Or what if he should restore him to his Kingdom again?
A59183	Or what shall we say of Mucius Scaevola; a Man only of a Military Courage, and without the Help either of Philosophy, or Letters?
A59183	Or, What if I should allow, that a Man may conferr a Benefit upon himself?
A59183	Or, if any Man thinks otherwise; I must ask him in the first place, Where it begins; and, How far it extends?
A59183	Or, in stead of a Friend, to save an Enemy?
A59183	Or, with a Malicious blow upon my Stomach, breaks an Imposthume?
A59183	People are still Computing, Must I lose this, or that Benefit?
A59183	Plato thank''d Socrates for what he had Learn''d of him; and, Why might not Socrates as well thank Plato for that which he had Taught him?
A59183	Scipio dismiss''d?
A59183	Secondly, If I do, What Return shall I make him for''t?
A59183	Seneca, sayes Lactantius, That was the sharpest of all the Stoicks, How great a Veneration has he for the Allmighty?
A59183	Shall I call him Liberal, that gives to himself; or Good Natur''d that pardons himself; or Pittiful, that is affected with his own Misfortunes?
A59183	Shall I see an honest Man oppressed at the Barr, and not assist him, for fear of a Court- Faction?
A59183	Shall I tell you now, in a Word, the Sum of Human Duty?
A59183	Shall a Father Disinherit a Son for the First Offence?
A59183	Shall a Man be reputed the less Rich, for not having That, for Which he shall be Banish''d; for which his very Wife, or Son, shall Poyson him?
A59183	Shall a Man bury his Friendship with his Friend?
A59183	Shall any Man now Contemn Poverty after these Eminent Examples; which are sufficient not only to Justifie, but to Recommend it?
A59183	Shall any Man think Banishment Grievous, when he may take such Company along with him?
A59183	Shall he be said to Will, that may change his Mind the next moment?
A59183	Shall the breaking of a Glass cost a Man his Life?
A59183	Shall we call Rutilius miserable, whom his very Enemies have ador''d?
A59183	Shall we wonder then if God suffers that to befall a Good Man, which a Good Man sometimes does to himself?
A59183	Should Philip now have kept this Promise?
A59183	So long as we struggle with our Passions, What is there in This World that we do, which is Glorious?
A59183	So that you see Some Desire it, as well as others Fear it: And why not?
A59183	Some are to be dealt with by Artifice, and Address: As for Example, Why will you gratifie your Enemies, to shew your self so much concern''d?
A59183	Such an Affection, and a Mortal hatred?
A59183	Such an Estate?
A59183	Such an Office?
A59183	Suppose a Man Obliges the Son; Does that Obligation work upon the Father?
A59183	Suppose he be Banish''d by an Order of State: Is it not the same thing with a Mans Voluntary leaving of his Country, and never to return?
A59183	Suppose it to be Death it self; Why may it not prove the Glory of my Life?
A59183	T is time to Rise; Is it toward Morning?
A59183	TO come Lower now; Where''s a a a That People, or Nation, that have not chang''d their Place of Abode?
A59183	Tell me Gentlemen, sayes Philip, What is there that I can do to oblige the Athenians?
A59183	That Dignity which may not be follow''d with Banishment, Disgrace, and Extreme Contempt?
A59183	That Dignity, which the next Moment may not be laid in the Dust?
A59183	That Kingdome that is secure from Desolation and Ruine?
A59183	That Kingdome that may not suddenly fall to ruine; change its Master, and be Depopulated?
A59183	That Prince that may not pass the Hand of a Common Hangman?
A59183	That which gives him Security in War, and Quiet in Peace; which he Possesses without Danger, and Disposes of without Trouble?
A59183	The Brother?
A59183	The Cattel that feed us, and the Fruits of the Earth that feed them?
A59183	The Executioner of his own Revenge, both with his heart, and hand; and the Murtherer of his nearest Friends?
A59183	The Happyest People under the Sun Enslav''d; Our Temples Sacrilegiously profan''d; and a Licence given to all sorts of Heresie, and Outrage?
A59183	The Man perchance I might( sayes Caesar, somewhat offended) but not the Helmet; but, What''s this Story to my Business?
A59183	The Man that I Supp''d with last Night is Dead before Morning; Why should I wonder then, seeing so many fall about me, to be hit at last my Self?
A59183	The Mother?
A59183	The Pinch, in short, is this: Whether Virtue it self be the Supreme Good, or only the Cause of it?
A59183	The River, than the Fountain?
A59183	The Sister?
A59183	The Wife?
A59183	The most Glorious Constitution upon the Face of the Earth, both Ecclesiastical and Civil, torn to Pieces, and dissolv''d?
A59183	The wonderful virtue of the smallest Seeds?
A59183	There''s Aemilius Paulus, Fabius Maximus, and Twenty other Families of great Blood, and Interest, that would never bear it?
A59183	This Estate,''t is true, was my Fathers; but, Whose was it in the time of my Great- Grandfather?
A59183	This would not have been, said I, if you had Trench''d them, and Water''d them, as you should have done?
A59183	Those innumerable delights, for the Entertainment of our Eyes, our Eares, and our Understandings?
A59183	To Fear Death, to which we are all Born?
A59183	To Stuff up an Infirm, and Fluid Carcass, that would Perish without it; and to live only a Servant to one that is Sick?
A59183	To what end do we Toyl, and Labour, and pile bags upon bags?
A59183	To what end is it to put off, for a little while, that which we can not avoid?
A59183	To what end is it to stand contriving, and to hide our selves?
A59183	VVhat Help, or what Comfort; where Fear it self can never carry us off?
A59183	VVhat a shame is it then to stand in Fear of any thing so Long, that is done so Soon?
A59183	VVhy should I fear a Man, a Beast, an Arrow, or a Lance, when I am expos''d to the Encounter of Greater Dangers?
A59183	W ● … but What if the Thing we fear should come to pass?
A59183	WE are likewise to c accompany Good Deeds with Good Words; and say( for the Purpose) Why should you make such a Matter of this?
A59183	WHAT a deal of Business is now c c c made about our Houses, and Dyet, which was at first both Obvious, and of little Expence?
A59183	WHAT was Regulus the worse, because Fortune made Choice of him for an Eminent Instance, both of Faith, and Patience?
A59183	WHILE Nature lay in Common, and all b b b her Benefits were promiscuously enjoy''d, What could be happier than that state of Mankind?
A59183	Was ever any Man commended for getting out of a Ditch, or for helping himself against Thieves?
A59183	Was it not for the Fathers sake, that Ci ● … ero the Son was made Consul?
A59183	Was not Camillus banish''d?
A59183	Was not Catiline Ungrateful?
A59183	Was not Cato a greater Example than either Ulysses, or Hercules?
A59183	Was not Marius Ungrateful?
A59183	Was not Pompey Ungrateful too?
A59183	Was not Socrates oppress''d with Poverty, Labor, nay, and the worst of Wars in his Own Family, a Fierce, and Turbulent Woman to his Wife?
A59183	We are all of us equally Fearful of Death, and Ignorant of Life: But, What can be more shameful, than to be Sollicitous upon the Brink of Security?
A59183	We cry out presently, What Law have we Transgress''d?
A59183	We do not mourn for the Absent, why then for the Dead; who are effectually no Other?
A59183	We have Lost one Blessing, But we have many Left; And shall not all these Satisfactions Support us against One Sorrow?
A59183	We have much adoe you see to keep our Feet upon Dry Ground: What will become of us then, if we venture our selves where it is Slippery?
A59183	We see the Force, even of our Infirmities, and shall we not then do greater things for the Love of Virtue?
A59183	Well( thought I) and what am I my Self then, that saw the laying of the First Stone?
A59183	Were it not better now to be deceiv''d by some, than to suspect all?
A59183	Were it not still a sad thing, the very State of such a Government?
A59183	Were not his Children Indocile, and like their Mother?
A59183	Were this a time for fooleries?
A59183	What Benefit can be great now to that Man that despises the Bounties of his Maker?
A59183	What Encouragement?
A59183	What Ill is there in Torments, or in those things which we commonly accompt Grievous Crosses?
A59183	What Lamentation is there in the Aegyptian Sacrifices for the loss of Osiris?
A59183	What Matters it whether the Water be stopt, or no, so long as the Fountain is safe?
A59183	What News is it for People to do ill things?
A59183	What Obligations can be greater than those, which Children receive from their Parents?
A59183	What Passion Oppos''d?
A59183	What Rhetorick shall we use to bear down the Universal Consent of People to so dangerous an Error?
A59183	What Temptation resisted?
A59183	What a Phrensy is this, to imagine, that the Gods can be delighted with such Cruelties, as even the worst of Men would make a Conscience to inflict?
A59183	What a deal of Business there is, First, to make Homer a Philosopher; and Secondly, in what Classis to Range him?
A59183	What a shame is it for Men to Enterworry one another, when yet the fiercest even of Beasts are at peace with those of their own kind?
A59183	What advantage now has your Chance over my Virtue?
A59183	What am I the better for putting so many parts together in Musick, and raising an harmony out of so many different Tones?
A59183	What an Arrogance is it then, when the World it self stands Condemn''d to a Dissolution, that Man alone should expect to live for Ever?
A59183	What are we the better for that which is Forreign to us, and may be given, and taken away?
A59183	What can be Happier than That Condition both of Mind, and of Fortune, from which we can not Fall?
A59183	What can be a Greater Madness, than to cry out, Who would have dream''d of This?
A59183	What can be a greater Felicity, than in a Covetous Designing Age, for a Man to live safe among Informers, and Thieves?
A59183	What can be more Course, and Rude in the Mine, than these precious Metalls; or more Slavish, and Dirty, than the People that Dig, and Work them?
A59183	What can be more Reasonable than this Daily Review of a Life that we can not warrant for a Moment?
A59183	What can be more precious than Good Manners, good Letters, Life, and Health?
A59183	What can be more ridiculous, then for a Man to neglect his Manners, and Compose his Stile?
A59183	What can be more worthy of Admiration, than the Sun, and the Stars in their Courses, and Glory?
A59183	What cause have I of Complaint, if Nature will do me the honor to Cover me with a Part of her Self?
A59183	What could Ingratitude do, without Hypocrisie?
A59183	What could be Richer, then when there was not a Poor Man to be found in the World?
A59183	What could be more glorious, than for a Servant to dye for his Master?
A59183	What delight can it be to him, the slaughter of Innocent Creatures, or the Worship of Bloody Sacrifices?
A59183	What did I endure?
A59183	What difference is there betwixt such Wishing, and Cursing?
A59183	What do I care for the bare Hearing of That which I may Read?
A59183	What do I know but some thing or other may delay, or divert it?
A59183	What do I know, but he may misunderstand the Obligation?
A59183	What do we look for?
A59183	What do you think now( says Cambyses) Is my hand steady, or no?
A59183	What does he care for Ignominy, that only values himself upon Conscience, and not Opinion?
A59183	What does it avail us, that our Consciences are hidden from Men, when our Souls lie open to God?
A59183	What does it concern us, which was the Elder of the two, Homer, or Hesiod; or which was the taller, Hellen, or Hecuba?
A59183	What does it signifie to me, the Noise, and the Discourse that is made about my Death; when Death is every where, and in all Cases, the same?
A59183	What does the Sun get by travelling about the Universe; by visiting, and comforting all the quarters of the Earth?
A59183	What greater Folly can there be in the World, than this Loss of Time, the Future being so Uncertain, and the Dammages so Irreparable?
A59183	What has any Man to desire more, than to keep himself from Cold, Hunger, and Thirst?
A59183	What have I to Complain of, if I can turn That to a Happiness, which others Count a Misery?
A59183	What have we to do with Frivolous, and Captious Questions, and Impertinent Niceties?
A59183	What have we to do ▪ but to keep farther off, and Laugh at Him?
A59183	What help?
A59183	What if Death comes?
A59183	What if I have serv''d an Ungrateful Interest, and suffer''d wrongfully?
A59183	What if I should now grant you, that there is a Fate also even in our very Prayers?
A59183	What if a Man cures me of a Wen, with a stroke that was design''d to cut off my head?
A59183	What if a Man follows a good Office with an Injury; Whether or no shall this quit scores?
A59183	What if a Man should be Ungrateful in the Case?
A59183	What if a Son deliver his Father from the Rack; or, which is more, lay himself down in his place?
A59183	What if a body might have all the Pleasures in the World for the Asking?
A59183	What if he be a Servant?
A59183	What if he be not Detected?
A59183	What if he did over- shoot himself?
A59183	What if he had borrow''d Money?
A59183	What if he should break his Staff, or Cause his Master to turn him away, or to correct, him?
A59183	What if he should receive a Blow?
A59183	What if one Good Man Lives in Pleasure, and Plenty, and another in Want, and Misery?
A59183	What if the Earth be not yet mov''d?
A59183	What if the Ground stand still within its bounds, and without any Violence?
A59183	What is Pleasure, but a Low and Brutish thing?
A59183	What is Poverty, but a Privative; and not intended of what a Man Has, but of that which he has Not?
A59183	What is Time to Eternity?
A59183	What is a Man the better for Travelling?
A59183	What is all this( I say) but a Merry Madness?
A59183	What is all this, upon the whole Matter, but an Ambitious Vanity that has crept in at the Back Dore?
A59183	What is he the worse for Poverty, that despises these things?
A59183	What is it I would not do to serve this Man?
A59183	What is it for a Man to Fall, if we consider the End, beyond which no Man Can Fall?
A59183	What is it that we make all this bustle for; and so needlesly disquiet our Minds?
A59183	What is it that we plow the Seas for; or Arme our selves against Men, and Beasts?
A59183	What is it to be a Prisoner, and in Chains?
A59183	What is it to me, whether Penelope was honest or no?
A59183	What is more Familiar, than, in a Battel, to shoot at an Enemy, and kill a Friend?
A59183	What is the Body the better for Meat, that will not stay with it?
A59183	What is the Difference betwixt Old Men, and Children?
A59183	What is the End of Destroying those Poysonous, and Dangerous Creatures, which are never to be reclaim''d, but to prevent Mischief?
A59183	What is the difference betwixt the Divine Nature, and Ours?
A59183	What is the end of Ambition, and Avarice; when, at best, we are but Stuards of what we falsly call our Own?
A59183	What is there in Labour, or in Death, that a Man should be afraid of?
A59183	What is there in it that should thus puff us up?
A59183	What is this, but to Affirm, and to Deny the same thing, in the same Breath; in calling any Man a Friend, whom we dare not trust as our own Soul?
A59183	What matters it how far Alexander extended his Conquests, if he was not yet satisfied with what he had?
A59183	What matters it how many Masters we have, When''t is but One Slavery?
A59183	What shall we say of those Men that Invert the Offices of Day, and Night?
A59183	What shall we say to Humane Frailty, to carry it Fearless through the Fury of Flames, and upon the Points of Swords?
A59183	What signifies the Carving, or the Guilding of the Chariot?
A59183	What signifies the Story of our Neighbours Errors, to the Reforming of our Own?
A59183	What was it but Avarice, that Originally brake the Union of Society; and Prov''d the cause of Poverty, even to those that were the most Wealthy?
A59183	What was it but his Ambition that hurry''d him to Spain, Affrica, and elsewhere, when he was too Great already, in every bodies Opinion, but his Own?
A59183	What was it that preferr''d Fabius Persicus?
A59183	What will become of Those People then, that expose themselves to a Popular Violence?
A59183	What wonder is it, if of so many Thousands of dangers, that are constantly hovering about us, one comes to hit us at last?
A59183	What would not a Man give to be set a shore in a Tempest?
A59183	What''s Pain?
A59183	What''s Poverty?
A59183	What''s the difference at this rate, betwixt the Benefactor, and an Usurer, save only that in the Benefactors Case, there is no body stands Bound?
A59183	What( sayes he) may your Design be in all this?
A59183	What( sayes he) shall I live in Trouble, and in danger my self, and the Contriver of my Death walk Free, and Secure?
A59183	What, sayes he, can Manes live without Diogenes, and not Diogenes without ▪ Manes?
A59183	When Alexander deliver''d up Lysimachus to a Lyon, how glad would he have been to have had Nails, and Teeth to have devour''d him himself?
A59183	When I go to sleep, who knows whether ever I shall wake again?
A59183	When any thing is given them, they presently cast it up; What may such a House be worth?
A59183	When they fall Sick, what promises of Amendment, if they scape that Bout?
A59183	When we are on the Asking side, What a deal of cringing there is, and profession?
A59183	Whence comes it, that Grazing Beasts distinguish Salutary Plants, from Deadly?
A59183	Whence comes the Revolution of Seasons, and the Flux of Rivers?
A59183	Whence have we the Growth of our Bodies, the Succession of our Ages, and the Faculties of our Mindes?
A59183	Whence is it that we have our breath, the comforts of light, and of heat, the very blood that runs in our veins?
A59183	Where is that Estate that may not be reduc''d to Beggery?
A59183	Where the Matter is in Ballance, let Mercy turn the Scale: If all Wicked Men should be punish''d, Who should scape?
A59183	Where they have been?
A59183	Where''s that Estate that may not be follow''d upon the heel with Famine, and Beggery?
A59183	Where''s the difference now betwixt the Obligation of the one, and of the other?
A59183	Where, sayes he, is all your Philosophy now?
A59183	Whether a Man had better part with Himself, or something else that belongs to him?
A59183	Whether had a Man better find Saturity in Want, or Hunger in Plenty?
A59183	Whether is it better to have Much, or Enough?
A59183	Whether or no he does what he pleases; and what may be the Reason of so many seeming Imperfections in his Operations?
A59183	Who does not know, that Fools enjoy their Pleasures, and that there is great variety in the Entertainments of Wickedness?
A59183	Who is so Sordid, as not to be rouz''d at such a Speech as this?
A59183	Who is there that would not rather have a Healing, than a Rhetorical Physitian?
A59183	Who was a Greater than Alexander?
A59183	Who was the Wiser Man, think you?
A59183	Who would receive any thing from it upon these termes?
A59183	Who would so much Unmann Himself, as by accepting of them, to desert his Soul, and become a Perpetual Slave to his Senses?
A59183	Why are we not rather thankful to that Goodness, which has subjected the whole Creation to our Use, and Service?
A59183	Why are we then so long afraid of that which is so little a while a doing?
A59183	Why did not you come to me sooner?
A59183	Why do we Press our own Dangers then, and Provoke our Fates?
A59183	Why do we fear it then?
A59183	Why do we not as well Cry, when our Trees that we took Pleasure in, shed their Leaves, as at the Loss of Other Satisfactions?
A59183	Why do we not as well commend a Horse for his glorious Trappings, as a Man for his Pompous Additions?
A59183	Why do we not as well lament before hand, for That which we know will be, and can not possibly but be?
A59183	Why do we not as well lament that we did not Live a Thousand years agoe, as that we shall not be alive a Thou sand years hence?
A59183	Why do we not make our selves then such persons, as in whose Presence we dare not offend?
A59183	Why do we not rather advance our Thoughts to things that are Eternal, and contemplate the Heavenly Original of all Beings?
A59183	Why do we not rather make the best of a short Life, and render our selves Amiable to all while we Live, and Desirable when we Dye?
A59183	Why do we not take the same Course in other things; and examine what every Man is worth?
A59183	Why do we not, by the Divinity of Reason, triumph over the weaknesses of Flesh, and Blood?
A59183	Why do we then stand Trembling when the Time comes?
A59183	Why do we trouble our selves about things which Possibly May Happen, and peradventure, Not?
A59183	Why do you offer me the Spoyle''s of Princes, and of Nations, and the Prince not only of your Blood, but of your Soules?
A59183	Why does such a Man talk so much of his Philosophy, and yet live in Magnificence?
A59183	Why may not a Man as well Contemn Riches in his Own Coffers, as in Another Mans?
A59183	Why should I afflict my self for the Loss of him that is either Happy, or not at all in Being?
A59183	Why should I torment my self at present, with what perhaps may fall out Fifty year hence?
A59183	Why should I, that am sure to Dye, and that all other things are Mortal, be fearful of coming to my last Gasp my Self?
A59183	Why should a Man trouble himself to extend Life, which, at Best, is a kind of Punishment; And, at Longest, amounts to very little more, than Nothing?
A59183	Why should any one Venture now to trust an Angry Man with a Revenge, when Plato durst not trust himself?
A59183	Why should it trouble me then to Dye, as a Fore- Runner of an Universal Dissolution?
A59183	Why should not a Brave Action rather Dignify the Condition of a Servant, than the Condition of a Servant Lessen a Brave Action?
A59183	Why should we then accompt that Condition of Life a Calamity, which is the Lot of many Nations?
A59183	Why should we wonder, to have That befall us to Day, which might have happen''d to us any Minute since we were Born?
A59183	Why should you tempt a Freeman to put his shoulder ● … under a Burthen; or an Honest Man to pollute himself with the Dregs of Mankind?
A59183	Why was such a One taken away in the Prime of his Years?
A59183	Why what should we do, but that very thing which is done by God himself?
A59183	Why will Men be Just, Temperate, Generous, Brave, but because it carries along with it Fame, and a good Conscience?
A59183	Why would you make use of any body else?
A59183	Why( sayes he) Do you think that I''ll take Mony, where I would not take so much as a Glass of Wine?
A59183	Why, sayes Caesar to him, are you not dead already?
A59183	Will Platoe''s Imaginary Idea''s make me an Honest Man?
A59183	Will any Man ask upon the Road, Pray which is the way to Prudence, to Justice, to Temperance, to Fortitude?
A59183	Will any Man boast of his Eyes, because they tell him that the Sun shines?
A59183	Will any but a Mad- Man quarrel with a Curr for barking, when he may pacify him with a Crust?
A59183	Will not a Sword, a Stone, a Feaver, do the work as well?
A59183	With how much scorn does it then Reflect upon the Narrowness of its Former Habitation?
A59183	With what Face then can we be Mercenary one to another, that have receiv''d all things from Divine Providence gratis?
A59183	With what Joy did this Great Man Contemplate Immortality; when he took his Book, and his Sword together; and, in Cold Thoughts dispatch''d himself?
A59183	With what Liberty does he Write?
A59183	Without the Use of the Winds, how should we do for Commerce?
A59183	Would it not be an Ample Accession to his Honor, to shew that he found nothing about the Conquer''d that was worthy of the Conqueror?
A59183	Would not fewer Lodgings serve us?
A59183	You were cast the Other day in a Cause, by one of your own Freemen; and do you expect to find a weaker Adversary of Caesar?
A59183	all your Premeditated Resolutions against the violences of Fortune?
A59183	and Cicero exil''d, and plunder''d?
A59183	and to prostitute their very Wives, and Daughters, to preserve a Miserable Carkass?
A59183	and upon all that love them too?
A59183	and, What they have done?
A59183	and, Why not upon the Uncle too?
A59183	and, Will nothing less than this serve to convince the VVorld of their audacious and impertinent Follies?
A59183	and, upon all the Lovers of his Friends?
A59183	and, upon whom it was first bestow''d?
A59183	and, when I wake, whether ever I shall sleep again?
A59183	as if his Cares could not find him out wherever he goes?
A59183	b BUT, What if others will be wicked?
A59183	b b b We can run any hazards for Money; take any Pains for Honor; And why do we not venture something also for Leisure, and Freedome?
A59183	but, What Nations?
A59183	c c c To what end should we Covet Life?
A59183	for an Enemy to hurt us; nay, for a Friend, or a Servant to Transgress; And to prove Treacherous, Ungrateful, Covetous, Impious?
A59183	how wretched, how Contemptible a thing were Man, if he should not advance himself above the State of Humane Affairs?
A59183	in that Age, when there were not many Servants that would not betray their Masters?
A59183	or, What if he save my Life, with a Draught that was prepar''d to Poyson me?
A59183	or, What wind will serve Him that is not yet resolv''d upon his Port?
A59183	or, Who shall compare them, and weigh tho one against the other?
A59183	or, to Master our Appetites, without understanding the when, the what, the how, and other Circumstances of our Proceedings?
A59183	that which we Give, and that which we Deny; that which we Lay up, and that which we Squander away?
A59183	the Age of a Man, to the Age of the World?
A59183	the Inseparable Companion of it; and, in Effect, the Bolder, and the Blacker Devil of the Two?
A59183	when People liv''d without either Avarice, or Envy?
A59183	who, upon a Glorious, and a Publick Principle, chose rather to lose his Country, than to return from Banishment?
A29240	5 ▪ Accepit luxuriet sceptrum; quid sperandum est praeter naufragium?
A29240	A life vitall, a life sempiternall, and sempiternally joyfull, And what joy?
A29240	Adding the reason hereof; That which is farre off, and exceeding deepe, who can find it out?
A29240	After such small pleasure, how great unhappinesse?
A29240	Againe, Have you such as maligne your honour?
A29240	Againe, Is hee poore?
A29240	Againe, Is hee rich?
A29240	Againe, are wee rising to greatnesse, and in the first Spring of promotion?
A29240	Againe, are you Wives?
A29240	Againe, are you indifferent or Luke- warme in affection; in respect of your choyce?
A29240	Againe, are you resolved, that his affection is reall towards you?
A29240	Againe, are you widowes?
A29240	Againe, doth the Sunne shine farthest off you?
A29240	Againe, have yee heard with patience such as revile you?
A29240	Againe, when it shall be demanded of thee, Vbi nudus quem amiti victi?
A29240	Againe, when it shall be demanded of thee, Vbi sitiens quem potasti?
A29240	Alas Gentlemen, is this all that can be expected at your hands?
A29240	Alas, is this all?
A29240	Alcaeus a man of good reputation and generall observance in the Common- wealth; what toyes wrote he of the love of young men?
A29240	Alexander asking a Pyrate, that was taken and brought before him, How he durst be so bold to infest the Seas with his pyracy?
A29240	All which hee elegantly clozeth in opposition to himselfe, with these continuate Stanza''s: Cheeke shall I checke, because I may not taste it?
A29240	Also one Gray, in what favour grew he with Henry the eight, and after with the Duke of Somerset, Protectour, for his Hunt is up, Hunt is up?
A29240	An Arabicke resolution to this Question: Why a woman might not as properly wooe man, as man woman?
A29240	And for those sugred pils of pleasure, though sweet, how short are they in continuance, and how bitter, being ever attended on by repentance?
A29240	And he closed his resolution, in a serious dimension, who sung: He that has health of mind, what has he not?
A29240	And how is that?
A29240	And if a Pilgrim, who would grieve to bee going homeward?
A29240	And if not, what then?
A29240	And must these be wiser in their generation, than those nobler Creatures, who partake of Reason?
A29240	And so of the rest: but contrariwise, how itching are men after such imployments as least concerne them?
A29240	And that wee are even to lay downe our lives, if the cause so require, to promote the glory of our Maker?
A29240	And to inlarge our Observations in this particular; whence is it to be thought, that this degeneration ariseth?
A29240	And to what end?
A29240	And what Crowne?
A29240	And what God?
A29240	And what Love?
A29240	And what be those workes which are principally commended unto us, but workes of charity and devotion?
A29240	And what bee those motives?
A29240	And what deprived her of so blest a condition, but an indisposed heat of ambition?
A29240	And what good?
A29240	And what happinesse may you be said to enjoy in casting your lots in so faire a field, so fruitfull a ground?
A29240	And what is it that begetteth this security, but Idlenesse, which may be termed, and not improperly, the Soules Lethargie?
A29240	And what is the instrument they worke on, but the soule?
A29240	And what is this illusion, but a popular opinion?
A29240	And what kingdome?
A29240	And what life?
A29240	And what life?
A29240	And what may that receipt be?
A29240	And what may wee suppose the cause to be, but the complacency of the flesh?
A29240	And what must this Spirituall Engine bee, but a religious Constancy, to resist temptation; and all the better to subdue it, to shunne the occasion?
A29240	And what peace?
A29240	And what shall hee finde in that first Ancestor of his, but red clay?
A29240	And what shall it profit thee, once to have excelled in that facultie, when the privation thereof addes to thy misery?
A29240	And what the time limited them to worke in, but our life?
A29240	And what was this, but that lineall tie of consanguinitie, which restrained them from the tie of conjugall fancie?
A29240	And what were these Birds worth, for which you provide so many things, if you should reckon all you take for a whole yeere?
A29240	And whence came this necessity, but from sinne?
A29240	And whence proceedeth this, but because he hath ascended unto that Mountaine, to which the first Angell ascended, and as a Devill descended?
A29240	And whence proceeds all this?
A29240	And where shall wee come, where this abuse of friendship and sociable Acquaintance is not practised?
A29240	And wherein consists this fulnesse?
A29240	And who more fit to bee these Presidents, than such whom an honourable descent that ennobled, or Princes favour advanced?
A29240	And why?
A29240	And wilt thou now controule thy Maker, and by art supply the defects of Nature?
A29240	Anima mea quid secisit hodiè?
A29240	Are his fortunes such, as may not beget in love a contempt?
A29240	Are we here placed to survive fate?
A29240	Are wee not fearefull lest by some inconsiderate or prejudicate act, he take advantage of us, and consequently circumvent us?
A29240	Are wee poore?
A29240	Are ye naturally subject to vaine- glory?
A29240	Are ye slaved to the misery of a worldling?
A29240	Are yee affected to wantonnesse and effeminacie?
A29240	Are you Matrons?
A29240	Are you Virgins?
A29240	Are you Virgins?
A29240	Are you disposed to be merry?
A29240	Are you modest?
A29240	Are you nobly descended?
A29240	Are you of esteeme in the State?
A29240	Are your soules thirsty?
A29240	Argentaria Pollia, the wife of Lucan; whom shee is reported to have assisted in those his high and heroicke composures?
A29240	Art thou blinde, or lame, or otherwise maimed?
A29240	Art thou by being a man of place, ashamed of thy birth, which gave thee a being upon Earth?
A29240	Art thou here as a Countryman, or a Pilgrim?
A29240	Art thou outwardly deformed?
A29240	Art thou perswaded that this Non- parallell, thou thus affectest, hath dedicated his service onely to thee?
A29240	Art thou so afraid of disgrace with men, and little carest whether thou be or no in the state of grace with God?
A29240	As thus; Hath his faire carriage got him estimation where hee lives?
A29240	At these, the Poet no lesse pleasingly than deservedly glanced in this Sonnet: Tell me what is Beauty?
A29240	Aug. Quod si ips ● Dei filius à Diabolo in Eremo tentatus fuit; quis Eremitarum idem non expectet?
A29240	Because they that continue unto the end, shall bee saved, What is this life but a minute, and lesse than a minute in respect of eternity?
A29240	Besides, doe Children desire a blessing?
A29240	Besides, what a misery it is to bee matched to such an one, as affects nothing more then fashion?
A29240	Besides, who is hee, whose judgement will not taxe these of lightnesse, by these light an uncivill appearances?
A29240	Briefly, Are you young or old?
A29240	But Earth being a masse of corruption, how should it confine or circumscribe incorruption?
A29240	But contrariwise, how truly happy is he, who makes use of fortunes braves, and receives what chance soever comes, with a cheerefull brow?
A29240	But how farre short come these of that Necessitie of Vocation injoyned them?
A29240	But how miserably is this golden rule inverted, by our sensuall worldling?
A29240	But how should these painted Sepulchers, whose adulterate shape tastes of the shop, glorying in a borrowed beauty, ever meditate of these things?
A29240	But how vading is that love, which is so lightly grounded?
A29240	But it may be objected, if none can be perfect, whence is it that we reade ▪ we ought to be perfect as our heavenly Father is perfect?
A29240	But say, you never vowed: have you made outward professions of love, and entertained a good opinion of that object in your heart?
A29240	But shall I answer them?
A29240	But shall we proceed a little further, and unrip the occasion or ground of this malady?
A29240	But tell me Young Gallant, what it is that moveth thee to this contempt of others?
A29240	But tell me, can you find in all their sexe such a Midas, as to with the very meat he eate, to bee turn''d into gold?
A29240	But tell me, my vertuous Choice, did you ever know me either taken with Titles, or deluded with Showes?
A29240	But to descend to our later times; how much were Iehan de Mehune, and Guillamn ● de Loris made of by the French King?
A29240	But to what end should I prosecute either Comicke or Tragicke subjects any further?
A29240	But what answer''d his Wife to this supposed Abstract of all humane happinesse?
A29240	But what answered this reverend Father?
A29240	But what call you that, you carry on your fist, and how doe you use it?
A29240	But what is it which makes him Complete?
A29240	But what is the purchase of one of these Greene- wits worth?
A29240	But what meanes may be used to procure this longing and hungring desire in us?
A29240	But what replyed he?
A29240	But what( quoth he) are these which follow you, what doe they, or wherein doe they profit you?
A29240	But where, or in what sort must this be done?
A29240	But wherein may this actuall perfection bee properly said to consist?
A29240	But whereto shall these outward delights availe him, when the cold earth shall entertaine him, when hee shall be divided from them, and they from him?
A29240	But whither are these Great ones gone?
A29240	But who hath seene GOD at any time?
A29240	But would you indeed see the Disposition of Man truly discovered, and the veile which kept him from sight, cleare taken away?
A29240	But you will aske me, how should this be prevented?
A29240	But, alas, doe we not see how nothing is more contemptible than an old Servingman?
A29240	Can Acquaintance?
A29240	Can Honour?
A29240	Can Riches?
A29240	Can Travell?
A29240	Can any Gentleman suffer with patience his Reputation to be brought in question?
A29240	Can he Court mee in good words?
A29240	Can he endure to be challenged in a publike place, and by that meanes incurre the opinion of Coward?
A29240	Can he forbeare me who made me; and can not I forbeare them who are equall in their creation with me?
A29240	Can he put up disgrace without observance, or observing it, not revenge it, when his very Honour( the vitall bloud of a Gentleman) is impeached?
A29240	Can hee usher me gracefully in the street?
A29240	Can hee, to buy himselfe honour, pawne the Long- acre?
A29240	Can not poore dust containe it selfe in patience with dust, when he can shew his gracious patience to ambitious dust, who made all of dust?
A29240	Can then neither Honour, nor Wealth, nor Pleasure satisfie his unconfined Heart?
A29240	Can virgin- modesty returne that accent, and not blush?
A29240	Can wee bee truly termed Subjects?
A29240	Can you not see your Neighbours field flourish without an Envious Eye?
A29240	Come then( yee nobly affected Gentlemen;) would yee be heires of honour, and highly reputed by the Highest?
A29240	Complete in his his dresse?
A29240	Conscience; shee it is that must either comfort you, or how miserable is your condition?
A29240	Corinnathia, who exceeded the Poet Pindarus in her curious and artfull measures; and contending flue severall times with him for the Garland?
A29240	Could not he have stamped thee to the most exquisite or absolute feature, if it had so pleased thy Creator?
A29240	Deliberate then before you marry, and thus expostulate with your selves touching his Condition, whom you are to marry"Is he young?
A29240	Deserve these approvement?
A29240	Desire you to bee so Behav''d, as others may admire you?
A29240	Did not Tiberius better in any Oration ex tempore, than premeditate?
A29240	Did not the first imply their cruelty?
A29240	Did you ever injoyne mee that morall Embassie, which I have not faithfully performed?
A29240	Diogenes, when hee found a young man talking alone, demanded of him What hee was doing?
A29240	Do the beams of prosperity reflect brightly on you?
A29240	Do you use it like a toy or tyre to put off or on as you like?
A29240	Doe any extremities encounter you?
A29240	Doe these Enterludes, or pastimes of the time delight you?
A29240	Doe these honourable personages then love vertue?
A29240	Doe wanton consorts worke on your fancy?
A29240	Doe wee feare by being excellent in one to purchase hate of many?
A29240	Doe ye admire the comelinesse of any creature?
A29240	Doe yee blossome?
A29240	Doe yee bring forth fruits?
A29240	Doe yee itch after Fashion?
A29240	Doe you admire this in them?
A29240	Doe you finde your affections troubled, or to passion stirred?
A29240	Doe you observe this honour?
A29240	Doe you then love to be at peace to enjoy perfect liberty, to be divided from all occasions of disquiet?
A29240	Doe you thinke that a jetting Gate, a leering Looke, a glibbery Tongue, or gaudy Attire can move affection in any one worthy your love?
A29240	Doth Ambition buzze in your care motions of Honour?
A29240	Doth Covetousnesse whisper to you matters of profit?
A29240	Doth Wantonnesse suggest to you motives of Delight?
A29240	Doth delicate fare delight you?
A29240	Doth disgrace or infamy presse you?
A29240	Doth not one small beameling of prosperous successe cheere you?
A29240	Doth shee delight in sleepe and rest?
A29240	Excellently saith Saint Augustine: Whence comes it that the soule dieth?
A29240	Expostulate with Fancy, thus you may, safely and freely: How is it with me?
A29240	First, for the Life of the Speaker: if Speech( as wee have said) be the Image of Life, why should not we conforme our Life to our Speech?
A29240	For admit this guest were hungry, what provision had Earth to feed her with, but the Huskes of vanity?
A29240	For are your desires unsatisfied?
A29240	For d what madnesse is it to change the forme of nature, and seeke beauty from a Picture?
A29240	For how could faithfull Ionathan advertise David of Sauls wicked purpose against him, but by discovering what Saul in secret had imparted to him?
A29240	For how is it possible that their affections should mount above the verge of earth, whose breeding and being hath beene ever in earth?
A29240	For how should any one imagine( unlesse his conceit were wholly darkened) that these things could be any meanes to perpetuate his name?
A29240	For how should he proclaime, or proclaiming conferre that on others, which he enjoyes not in himselfe?
A29240	For is hee wise, that reposeth such trust in his owne strength, as if hee stood in no need of friends?
A29240	For others, they imitate the Whoorish Woman, who wipes her mouth, and saith, Who seeth mee?
A29240	For say, is thy friend dead?
A29240	For tell me, Gentlemen, doe ye game for gaine, or passing time?
A29240	For tell me, are you sad?
A29240	For tell me, what delight can any one reape in his pleasure?
A29240	For the matter of our Creation, or that whereof wee bee composed, what is it but vile earth, slime and corruption?
A29240	For the second, how can they performe the Office of a Neighbour, whose distemper''d braine can not distinguish a Neighbour from a Stranger?
A29240	For the third, how were it possible that they should be discreet Masters over others, who have not the discretion to bee Masters of themselves?
A29240	For to begin with the Highest, because his thoughts are ever aspiring''st; doth the Ambitious man ayme at honour or preferment?
A29240	For to give instance in each kinde; how nobly and invincibly did Alexander the great beare himselfe in all exploits?
A29240	For to instance Grammar; how long may wee imagine, and tedious might the taske be, ere so many rules could bee so aptly digested, and disposed?
A29240	For what are these but such as value blood at a low rate?
A29240	For what could that act of his benefit his Countrey?
A29240	For what end then did hee make us?
A29240	For what engagement worse then debt, when every shadow resembles a Sergeant, every familiar touch or stroke of a friend, an arrest of an Officer?
A29240	For what is it that ministers boldnesse and audacity to men, save their usuall frequenting of assemblies?
A29240	For what is it to challenge precedencie by our Ancestors, being made Noble by them, whom our owne actions perchance, makes as ignoble?
A29240	For what may be the discourse of Epicurists, but lascivious, begot on excesse of fare, curious and luscious?
A29240	For what more may you expect from yours, then what you tendered unto yours?
A29240	For where was that Enemy he encountred with, that he overcame not?
A29240	For who are these with whom thou consortest?
A29240	For with what ornaments doe ye adorne them?
A29240	For( saith Bernard) how canst thou possibly be a proficient, if thou thinkest thy selfe already sufficient?
A29240	From so great joy, how great heavinesse?
A29240	Goe forth, why tremblest thou?
A29240	Good God( quoth the former Traveller) for what use was so huge a Caldron made?
A29240	Ha''s hee not made his Family a Brothell: and exposed his Wives honour to a lascivious Duell?
A29240	Habit( wee say) is a Custome; why should it bee our custome to change our Habit?
A29240	Harding by Edward the fourth?
A29240	Hast thou a crooked body?
A29240	Hath beauty, popular applause, youthfull heate, or wealth taken from you the knowledge of your selves?
A29240	Hath hee ever since hee vow''d himselfe your servant, solely devoted himselfe yours, and not immix''d his affection with forraine beauties?
A29240	Hath hee kept a faire quarter, and beene ever tender of his untainted honour?
A29240	Hath hee kept himselfe on even boord with all the world, and preserv''d his patrimony from ingagement?
A29240	Hath hee never boasted of young Gentlewomans favours, nor runne descant on their kindnesse?
A29240	Hath hee never inur''d his tongue to play Hypocrite with his heart; nor made Ceremoniall protests to purchase a light Mistresse?
A29240	Hath not fortune made him a younger brother?
A29240	Have not many in like sort, as if secretly* inspired, expressed and delivered abundance of profound learning upon the present?
A29240	Have wee not consorted with the evill doer, and encouraged him in his sinne?
A29240	Have wee not hindred some pious worke tending to the honour of God, and imitable for example of others?
A29240	Have wee not laboured to inhaunce our meanes by sinister and indirect courses?
A29240	Have wee not our appellation from Christ?
A29240	Have wee not preferred private profit before the testimony of a good conscience?
A29240	Have wee not with- drawne our hand from releeving our needfull brother, or defrauded the labourer of his wages?
A29240	Have ye fought the Lords battell, and opposed your selves against the enemies of the Truth?
A29240	Have yee acknowledged every good thing to come from him, as from the fountaine of mercy?
A29240	Have yee ascribed to your selves shame, and to God the glory?
A29240	Have yee beene by no earthly respect detained from comming to that great Lords Supper, to which you were invited?
A29240	Have yee beene oppressors, and with good Zacheus made foure- fold restitution?
A29240	Have yee disposed of them soberly and solely to his glory?
A29240	Have yee distributed freely, and communicated to the Saints necessity?
A29240	Have yee distributed to the poore, without looking who saw you?
A29240	Have yee done these workes of compassion with singlenesse of heart, and without affectation?
A29240	Have yee done with your reere- suppers, midnight revels, Curtaine pleasures, and Courting of Pictures?
A29240	Have yee fasted without hanging downe your head, to cause men observe you?
A29240	Have yee heartily wished rather to bee deprived of all hope of glory than by your meanes to detract in any wise from Gods glory?
A29240	Have yee honoured the Lord with your substance, and tendred him the first fruits of his bounty?
A29240	Have yee made a covenant with your eyes not to looke after the strange woman; a covenant( I meane) with your hearts never to lust after her?
A29240	Have yee made you friends of your unrighteous Mammon, and so made your selves way to the heavenly Sion?
A29240	Have yee not exposed your inheritance to riot and pollution?
A29240	Have yee not grinded and grated the face of the poore with extortion?
A29240	Have yee not hoorded up vengeance against the day of affliction?
A29240	Have yee not stood upon termes of reputation ▪ but with patience suffered all disgraces?
A29240	Have yee not too Pharisaically prided your selves in your own integrity?
A29240	Have yee overcome your enemy with mildnesse?
A29240	Have yee performed the workes of charity, and that for conscience sake, and not for vain- glory?
A29240	Have yee prayed with zeale, fixing your eye only on God, that hee would look on you?
A29240	Have yee rivels in your face, Want yee love- spots for a grace, Want yee borders, edging, lace, Favour, feature, posture, pace?
A29240	Have yee subjected your selves unto him, as hee hath subjected all things to your soveraignty?
A29240	Have you cause to grieve?
A29240	Have you ever knowne me sacrifice my Lampe to the Idoll of an undeserving love?
A29240	Have you foes?
A29240	Have you friends?
A29240	Have you given too free accesse to your desertlesse lover?
A29240	Have you no Defence against such viperous tongues?
A29240	Have you not surfetted in their suffering, fatned your selves in their famishing, and raised your states by their ruine?
A29240	Have you occasion to rejoyce?
A29240	Have you suffered your heart not onely to thinke of him, but with more intimate respect to harbour him?
A29240	Have you surfeited on the substance?
A29240	He observes the whole Fabrike of humane power; and he concludes with the Preacher; Ecquid tam vanum?
A29240	Hee was reputed one of the wise men, that made answer to the question; When a man should marry?
A29240	Hee who never had it, how can hee give it?
A29240	Hinc alij aliis artib ● s incumbunt; hi in mari navigantes, hi in Mentes p ● scantes et pastinantes,& c. Vis ● e procedere in Thessaliam?
A29240	His disquiet( for what is Ambition, but a Distraction of the mind?)
A29240	His friend still wondring; Why then( quoth he) dost thou weepe thus, when there is nothing?
A29240	How are those women in Turkie affected, that most part of the yeare come not abroad?
A29240	How base is her shape, which must borrow complexion from the shop?
A29240	How blame- worthy then are these Court- comets, whose onely delight is to admire themselves?
A29240	How can you weepe for your sinnes,( saith Saint Hierome) when your teares will make furrowes in your face?
A29240	How cautelous shee is, lest suspition should tax her?
A29240	How cautelous then ought you to bee of that, which preserves your well being?
A29240	How cautious then should Parents be of their Childrens nurture?
A29240	How choice and singular will the most be in their Tabernacles of clay, while the inward Temple goes to ruine?
A29240	How comes it then that it stoops to the Lure of vanity, as one forgetfull of her owne glory?
A29240	How comes it then that you weare these thinne Cobweb attires, which can neither preserve heat, nor repell cold?
A29240	How comes it then to be so fledged in the* bird- lime of inferiour delights, as nothing tasteth so well to her palate as the delights of earth?
A29240	How dangerous doe we hold it to be, in a time of infection, to take up any thing, be it never so precious, which wee find lost in the street?
A29240	How discreetly was Sempronias proud humour curbed and with as little impatience as might bee reproved?
A29240	How expedient is it to avoid the frequent or society of such as will not sticke to be assistants in mischiefe?
A29240	How fares it then, you should so rashly conceit, what prejudicate report had so lightly dispersed?
A29240	How few enter into account with their owne hearts; or so consecrate their houres to Gods honour, as they make Privacy their soules harbour?
A29240	How forlorne is his hope, who having had experience of the extreamest affronts of fortune, is ever giving himselfe occasion of new sorrowing?
A29240	How full of noble affability and princely courtesie being sober?
A29240	How great and exceeding things would hee promise?
A29240	How is it possible then that such an amicable union should admit of the least division?
A29240	How is it that yee so dis- esteeme the soule, preferring the flesh before her?
A29240	How is it then, that these rags of sinne, these robes of shame, should make you idolize your selves?
A29240	How is it, that yee convert that which was ordained for necessity, to feed the light- flaming fuell of licentious liberty?
A29240	How like Colosso''s others walke, which discovers their haughtinesse?
A29240	How miserable then is the state of these phantastick Idols, who can endure no fashion that is comely, because it would not bee observed?
A29240	How much are you deluded by apish formalitie, as if the only qualitie of a Gentleman were novell complement?
A29240	How much likewise was David affected for his Valour, in discomfiting the uncircumcised Philistin?
A29240	How necessary is it for us then, to addresse our selves to such imployments, as may conferre on the state publike a benefit?
A29240	How necessary then is this Moderation, to curbe or checke such inordinate motions as arise in us, by reason of our naturall infirmity and weaknesse?
A29240	How needfull then is Acquaintance, being indeed the life of the living; the particular benefits whereof extend to discourse, advice, and action?
A29240	How needfull then is it, to prevent the occasion of so maine an inconvenience?
A29240	How officious in businesse which least touch them?
A29240	How passionately takes the loving Turtle the losse, or dereliction of her beloved?
A29240	How passionately violent, once fallen to distemper?
A29240	How phantastically those, as if their walke were a theatrall action?
A29240	How pitifully pitilesse is his case, who puts finger in the eye, because he hath felt her frowne?
A29240	How punctually these, as if they were Puppets drawn by an enforced motion?
A29240	How should I spare thee for this?
A29240	How should that painted blush( that Iewish confection) blush for her sinne, whose impudent face hath out- faced shame?
A29240	How should their care extend to heaven, whose Basiliske eyes are only fixed on the vanities of earth?
A29240	How should we now oppose our selves to such furious and perfidious Enemies?
A29240	How simple hee, whose conceit is grounded on the constancy of fortune, who is onely constant in inconstancle?
A29240	How soone were the Israelites cloyed with Quailes, even while the flesh was yet betweene their teeth, and before it was chewed?
A29240	How then doe you say, that his Disposition was naturally good, but became afterwards depraved, and corrupted?
A29240	How then is the soule of such worthinesse, as no exteriour good may suffice it, nor no inferiour thing restraine it?
A29240	How weak prove those assaults, which her home- bred enemies prepare against her?
A29240	How well doth it seeme you, to expresse a civill decent state in all your actions?
A29240	How wisely did Aurelius cover his Faustina''s shame, labouring to reclaime by mildnesse, when he could not prevaile by bitternesse?
A29240	I am not at home, answered Scipio: Ennius wondering thereat; Doe I not know that voice( quoth hee) to be Scipio''s voice?
A29240	Ierome writeth of Hilarion, that being ready to give up the ghost, hee said thus to his soule; Goe forth my soule, why fearest thou?
A29240	If Cupid then be blind, how blind are yee, That will be caught by one that can not see?
A29240	If Death pleasing be to such, Why should frailty then thinke much, When like Grasse she is cut downe For others good, and for her owne?
A29240	If a livelesse Picture could enforce such affection in a knowing Commander, what effects may wee thinke will a living substance produce?
A29240	If a prison containe such delights, what, I pray you, shall our Countrey containe?
A29240	If hee doe such things for us in this prison, what will hee doe for us in that Palace?
A29240	If imprisoned, how to visit her, but with Fetters of captivity?
A29240	If naked, what to cloath her with, but the Cover of mortality?
A29240	If such comforts in this day of teares and anguish, what will hee conferre on us in that day of Nuptiall solace?
A29240	If such effects have proceeded from enmity, what rare and incredible effects may be imagined to take their beginning from amity?
A29240	If such impressive motives of affection draw life from a Picture, what may bee conceived by the Substance?
A29240	If the Master be reviled, how may the servant looke to bee intreated?
A29240	If thirsty, what to refresh her with, but with Worme- wood of folly?
A29240	If vanity were lost, where were it to be found, but in their light bosomes?
A29240	If you aime at profit, what assay to your soules more commodious?
A29240	If you seeke after fame,( the aime of most souldiers) what expedition more famous?
A29240	In a word, Is hee wife?
A29240	In a word, shall wee take a re- view of her Noble carriage in each of our Observances?
A29240	In briefe, want you comfort?
A29240	In briefe, would you have their character?
A29240	In one word; have you plaid a little too long with the flame?
A29240	In the Latter, is diligence required; for what is premeditation or preparation worth, if it be not by diligence seconded?
A29240	In the first, you shall finde many grave Matrons, modest Maids, devont Widdowes: but are these all?
A29240	In what bonds of firme devotion would hee stand engaged?
A29240	In what high estimation are you then, Gentlemen, to hold discreet women?
A29240	Is Love dull in you?
A29240	Is hee foolish?
A29240	Is hee neat in his cloathes?
A29240	Is hee of hansome personage whom you love?
A29240	Is hee rich in the endowments of his minde?
A29240	Is hee wise, who dependeth so much on his owne advice, as if all wit and wisedome were treasured in his braine?
A29240	Is it any newer thing to dye then to be borne?
A29240	Is it bashfull modesty that with- holds you?
A29240	Is it consent of friends that detaines you?
A29240	Is it from corruption of blood, or of time?
A29240	Is it not palpable folly, to walke so hautily in these streets of our captivity?
A29240	Is it so, that this Actuall Perfection is to be acquired by Mortification, wherein is required not only the action but affection?
A29240	Is it so?
A29240	Is it thy Riches?
A29240	Is it thy descent?
A29240	Is it weaknesse or personall interest, that begets in them this remissnesse?
A29240	Is love coole in you?
A29240	Is love coy in you?
A29240	Is not the Lover ever blinded with affection towards his beloved?
A29240	Is our daughter gone to any other place, then where all our predecessours have gone to?
A29240	Is the burden of your griefes too heavy to beare?
A29240	Is there any punishment so grievous as shame?
A29240	Is your wound by anothers wound to be cured?
A29240	Ista ne generosa cers ● amus vitia, quae antiquae 〈 ◊ 〉 detraxerunt auspicia?
A29240	It was Necessity that invented Cloathes for you; now were it fit to pride you in that, which depriv''d you of your prime beauty?
A29240	It was a pretty saying of Epicurus in Seneca; Whereto are offences safe, if they can not bee secure?
A29240	Lastly, doe you finde a remisnesse in you to any employment that is good?
A29240	Lastly, may we be angry?
A29240	Let the innocency of your untainted mindes cheere you?
A29240	Likewise, how just and sincere was Agesilaus held in all matters of justice?
A29240	Looke all about you; who so young that loves not?
A29240	Many you have knowne and heard of that were great, but failing in being good, were their pretences never so specious, did not their memory rot?
A29240	May his swelling means furnish me of Coach, Caroach, and daily fit mee for some Exchange trifles?
A29240	May we expect a Crowne after death, that oppose him who wore a thorny Crowne to crowne us after death?
A29240	May wee, wearing the Divels crest, partake of the seamelesse coat of Christ?
A29240	Meane time, where is that in us, that may truly Gentilize us, and designe us theirs?
A29240	Media vi ● pe ● ere?
A29240	Must it resemble the fashion?
A29240	Must thine honour so degenerate from nature, as nature must veile to honour; and make the affluence of a fading state to soveraignize over her?
A29240	Must those who bred thee, breed a distaste in thee?
A29240	Nay, were''t not growne contemptible in the eyes of the lowest; and who restor''d thee?
A29240	Neu tibi pulthra placent caeci vestigia mundi, Fallere quae citiùs quàm renovare selent?
A29240	Next question shee askes, are of a lower siege: May his personage give content?
A29240	Next question shee askes, must bee neare the same verge: Is hee rich in Manors?
A29240	No discourse can rellish their formall palate, but fashion; if Eves Kirtle should bee now showne them, how they would geere their Grandam?
A29240	Nonne alterius seculi ros est transire per terramauri sine auro?
A29240	Nothing,( quoth Minacius;) Why weepest thou then,( said his friend) if there be nothing?
A29240	Now bee not these dainty subjects for a Complete youth to discant on?
A29240	Now could these courses any way choose but cause that to be irreparably lost, which by any modest woman should be incomparably lov''d?
A29240	Now for vertue, would you know how to define her, that you may more eagerly desire to become her reteiner?
A29240	Now how carefull should wee be to remove from us, so hatefull a title as the name of Infidell?
A29240	Now how deformed are many of our rayments drawne from forren Nations, and as ill seeming our Ilanders, as Cockle- chaines Agricola''s souldiers?
A29240	Now is it possible any good effect should succeed from such unsteady grounds?
A29240	Now shall Pagans expresse better the piety of Christians, then Christians the humanity of Pagans?
A29240	Now tell me how happened this?
A29240	Now what madnesse is it to bestow that to delight mee, which I may wish one day I had to sustaine mee?
A29240	Now what meanes better to frustrate their practices, than by a serious and cautelous eye, to looke into their owne actions?
A29240	Now what receit better or more soveraigne to cure this malady, than to take away the cause which begets this infirmity?
A29240	Now who seeth not how the sweetest pleasures doe the soonest procure a surfet?
A29240	Now who should not imagine these Stoicks to be absolute men?
A29240	Now would you know the cause why these Plebeian votes passe for current; and receive no opposition?
A29240	Now, Gentlewoman, tell me, doe you trim your selfe up for this Popinjay?
A29240	Now, how are we to enjoy him?
A29240	Now, how should he comfort you, who is wholly ignorant of the cause of your discomfort?
A29240	Now, if the Sonne of God was in the desart tempted, what Hermit can expect to bee from temptation freed?
A29240	Now, what experience could wee gaine, if we should onely be left to our selves, and have none to helpe us in treaties or matters of conference?
A29240	Now, would it content you to bee entertained with disdaine, where your deserts merit acceptance?
A29240	O England, what a height of pride art thou growne to?
A29240	O Gentlemen, if you desire imployment in this kinde, what enterprize more glorious?
A29240	O how can they answer for so many vaine and fruitlesse pleasures, which they have enjoyed, and with all greedinesse embraced in this life?
A29240	O my Demetrius, were''t not in restraint; and who did inlarge thee?
A29240	O my deare Quintianus, whence may these distempers grow?
A29240	O my soule, when it shall be demanded of thee, Quid comedit pauper?
A29240	O was not Eve created in her will free and innocent; in her reason sage and prudent; in her command strong and potent?
A29240	O what a hard taske would hee endure, to redeeme what his security hath lost?
A29240	O what a word of disgrace in these Novices eares, is the title of a Scholler?
A29240	O what pernicious Consorts bee these for noble Personages?
A29240	O what tender Christian eye can behold these wofull distractions in Christendome, and abstaine from teares?
A29240	O what would the next age report of me, that I should so farre degenerate from those that bred me?
A29240	O who can endure to see Pagans and Infidels plant, where the blessed feet of our Saviour once trod?
A29240	Of what an incurable cold would these Butterfly- habits possesse the Wearer, were pride sensible of her selfe?
A29240	Or a corrupt time deprive you of judgement?
A29240	Or brave meanes, where a base mind is the dispenser?
A29240	Or disgrace tendred, by rendring disgrace restored?
A29240	Or flattered that Love with any forced hyperbole, or passionate line?
A29240	Or have you at any time observed mee so lightly credulous, as constantly to affect what was transitively commended?
A29240	Or here planted to pleade a priviledge against death?
A29240	Or if sicke, how to comfort her, but with Additions of misery?
A29240	Or imposed on mee that taske, being noble and generous, which I have not carefully discharged?
A29240	Or melted into passion, to display the least impression of that love?
A29240	Or what armour are wee to provide for the better resisting of such powerfull and watchfull Assailants?
A29240	Or what availes it guilty men to find a place to lye hid in, when they have no confidence in the place where they lye hid in?
A29240	Or where her desires are not accomplished, how may shee rest satisfied?
A29240	Or who so old, a comely feature moves not?
A29240	Or with folded armes past over a tedious houre, with an amorous redoubling of A Mees?
A29240	Or with that passionate expostulation of the Prophet, in the person of God himselfe against this sinne, with the numerous Professors of this sinne?
A29240	Or would you have her described, that you may thence collect how well shee deserves to bee observed?
A29240	Or, is he covetous?
A29240	Or, is hee Voluptuous?
A29240	Origen who lived Anno 260. writeth thus; k Did the I le of Britaine, before the comming of Christ, ever acknowledge the faith of one God?
A29240	Phemone, who was first that ever composed heroicke verse?
A29240	Quando terra Britannia ante adventum Christi in unius Dei consensit religionem?
A29240	Quid ergo ad nos consolatio mundi?
A29240	Quid non speremus, si nummos possideamus?
A29240	Quid si tuta possint esse scelera, ● ● secura e ● se non possunt?
A29240	Quis me Stygias mittet ad umbras?
A29240	Quis vicinus malus, quis latro, quis infidiator tibi tollit Deum?
A29240	Quod ergo tibi est specta ● ulum?
A29240	Quomodo proficis, sitam tibi sufficis?
A29240	Quorsum alter dives, alter pauper?
A29240	Quos mortes ascendent, quas paludes transibunt, quas vepres sentesque sine sensu percurrent, modoò unum lepusculum tāto sudore capiant?
A29240	Quò cumuli gazae, si desint ossibus urnae?
A29240	Scholasticus?
A29240	Secretly, when man in the foolishnesse of his heart committeth some secret sinne, and saith, Who seeth him?
A29240	Sen. Cohaeres Christi, quid gaudes?
A29240	Shall a beameling shew more splendor, then the Sonne it selfe, whose reflection affords that lustre?
A29240	Shall a vitious or effeminate age deprave your judgement?
A29240	Shall corruption bee so attended and tendred, and the precious Image of incorruption lessened and neglected?
A29240	Shall the highest place have the least inward grace?
A29240	Shall wee close this with the positive Conclusion, of that Vessell of Election?
A29240	Shall wee descend to some diviner effects of Musicke, confirmed by holy Writ?
A29240	Shall wee display one of these in her colours?
A29240	Shee is an exile here on Earth: what society then can bee cheerefull to one so carefull of returning to her Countrey?
A29240	Should wee entertaine a Rhetoricall Lover, whose protests are formall Complements, and whose promises are gilded pills, which cover much bitternesse?
A29240	Should wee then affect before we finde ground of respect?
A29240	Si tanta humilitate se deprimit divina majestas, superbire in quo audet& praesumit humana infirmitas?
A29240	Si videas murem dominari alii muri, nunquid risum teneas?
A29240	Since to taxe womens errors''t is so common, What may my Booke looke for in praise of women?
A29240	Sixthly, the Splendor of the holy spirit: upon whom, saith the Prophet, shall my spirit rest, but upon the humble and quiet?
A29240	So Ennius on a time comming to Scipio''s house, and asking whether hee was at hom ●?
A29240	So as, that Greeke Sage, seeing a Young man privately retired all alone, demanded of him what he was doing?
A29240	So as, the wicked man is oft- times forced to speake unto his conscience, as Ahab said to Eliah, Hast thou found mee, O mine enemy?
A29240	So these who are wholly given, and solely devoted to a private or retired life, how unlike are they to such as use and frequent society?
A29240	Such as are rare to see on earth, in respect of their austerity of life, and singular command over their affections?
A29240	Such as are so farre from intermedling in the world, as they dis- value him that intends himselfe to negotiate in the world?
A29240	Such reports, hee ingenuously confess''d, there were dispersed; But what am I( said hee) by these disparaged?
A29240	Such, as say unto Laughter, Thou art mad; and unto joy, What meanest thou?
A29240	Takes hee delight in Hunting?
A29240	Tell me then, Gentleman, how farre have yee proceeded in this spirituall progresse?
A29240	Tell me, Deare one, were it not better to be fixt then daily removing?
A29240	Tell me, Is he brought upon the stage for his Life?
A29240	Tell me, can any one prescribe before Adam?
A29240	Tell mee, were not his spirit armour of proofe, who durst encounter with so couragious an Amazon?
A29240	Tell mee, yee deluded daughters, is there any darkenesse so thicke and palpable, that the piercing eye of heaven can not spye you thorow it?
A29240	That distinction which decency found out for habits virile and feminine, what commixture hath it found in latter times?
A29240	That his protests, though delivered by his mouth, are engraven in his heart?
A29240	The day they spend in visitations; how rare and tedious is one houre reserved for meditation?
A29240	The first question that shee askes, who wisely loves; Is hee, who is here recommended to my choyce, of good repute?
A29240	The fourth their subtilty?
A29240	The like also of Rhetoricke; what perswasive inductions, what powerfull arguments are there to be found?
A29240	The like may be spoke of Logicke, which is rightly termed the Locke of Knowledge, opened by the Key of Art: what subtill and intricate Sophismes?
A29240	The man replyed; what then may be the charge you are at with your Horse, Dogges and Hawke?
A29240	The opinion of their valour indeed is brought in question; but by whom?
A29240	The perplexed Fowler inquisitive of knowing further pressed the Bird againe; asking her in what particular he had broken any of her Lessons?
A29240	The second their implacability?
A29240	The third their impiety?
A29240	Their blood streames through our veynes; why should not their vertues shine in our lives?
A29240	Their dispositions are best knowne unto you; if motherly affection then will give way to discretion, who more fit to mold them than you?
A29240	There is none looking thorow the chinke to se mee, none that can heare me, but simple fooles: how much are these deceived?
A29240	These cry with Theophrastus, What care we if this friend be rich, that friend poore, we are the same to either?
A29240	These make them conclude positively, though poorely for Persons of descent and quality: Si mihi res constet, Satis est; quo publica flerem?
A29240	They are gone, and who will now remember them?
A29240	They are of Democritus mind, who said, that the truth of things lay hid in certaine deepe mines or caves; and what are these but their owne braines?
A29240	They were pillars of the state, while they lived, but now the state is altered; where be all the fruits of their fruitlesse cares?
A29240	This day in request, and next day out of date?
A29240	Those Italian and Spanish Dames, that are mewed up like Hawks, and lockt up by their jealous husbands?
A29240	Thou hast served Christ almost these threescore& ten yeares, and doest thou now feare death?
A29240	Though Nebuchadnezzar strut never so proudly upon the turrets of his princely Palace, saying, Is not this great Babel which I have builded?
A29240	Thus attired, thus adorned came you to us; what makes you then so unmindfull of that poore case wherein you came among us?
A29240	Thus from these Premisses may wee draw this infallible Conclusion: Would you enjoy length of dayes, glad houres, or a succeeding comfort in yours?
A29240	To be briefe, are we rich?
A29240	To be short, art thou a Gentleman?
A29240	To have them usurpe and prophane those Temples, where he once preached?
A29240	To heare Mahomet called upon, where Christ once taught?
A29240	To reare them Altars for their false Prophets, where those true Prophets of God once prophesied?
A29240	To see Mahomets Oratorie erected, where the Iewish Temple was once seated?
A29240	To what dangerous overtures is it exposed?
A29240	To whom Hortensius answered, Callest thou me Dionysia?
A29240	Touching Physike, what rare cures have beene wrought by such excellent and expert Artists as have professed this knowledge?
A29240	Tune Aurorae filius, nepenthiacis Salamancae fumis, primas Aurorae horas offeres?
A29240	Vbi captivus quem visitasti?
A29240	Vby moestus quem relevasti?
A29240	Vnde mors in anima?
A29240	WHat a furious and inconsiderate thing is Woman, when Passion distempers her?
A29240	WHat is it that conveyes more affection to the heart, then Decency in the object wee affect?
A29240	Was Apparell first intended for keeping in naturall heat, and keeping out accidentall cold?
A29240	Wee usually observe such a fashion to bee French, such an one Spanish, another Italian, this Dutch, that Poland; meane time where is the English?
A29240	Were Honour to be purchased in their dayes by the sword; how slowly would it be conferred: how weakly merited?
A29240	Were it not a poore Ensigne of Gentility, to hang up a phantasticke fashion to memorize your vanity after death?
A29240	Were it not pitty that there should not be an Analogy in their name and nature; that the Angles might partake of Angels in nature as well as feature?
A29240	Were it not pitty they should ever bee divided?
A29240	Were not these at the first vertuously affected; if Disposition then could not be forced, how came they altered?
A29240	Were not thy dejected fortunes so farre distanced from hope of reliefe, as not the least beameling of comfort afforded thee redresse?
A29240	Were not your tables stored, when they were starved; did not you feast, when they fasted; did it not affect you to see them afflicted?
A29240	Were your eyes ever witnesses of any loose or light affection, to which I too pliably inclined?
A29240	Were''t not engag''d to the opposition of a powerfull foe; and who atton''d thee?
A29240	Were''t not hopelesse of fortunes; and who advanc''d thee?
A29240	What Crotchets and extemporall Conceits are hatched out of an addle braine?
A29240	What Habits doe yee prepare for them, when they must bee presented before him who gave them?
A29240	What Mountaines they will climbe, what Marishes they will passe, what brakes and bryers they will runne through, and all for a Hare?
A29240	What Secrecies above humane conceit have beene drained and derived from that mysterious knowledge?
A29240	What a Desart then were the world without friends?
A29240	What a brave Salique State shall Gentlewomen enjoy, when vigilancy becomes Warden of their Cinque Ports?
A29240	What a brave Salique State shall you then enjoy within your owne Common- wealth?
A29240	What a poore thing is it to boast of, that our blood is nobler, our descent higher?
A29240	What a shop of guga nifles hang upon one backe?
A29240	What a tinkling you shall observe some to make with their feet, as if they were forthwith to dance a Morrice?
A29240	What admirable Continencie shewed Alexander in the conquest of his affections, sparing Darius wife and his three daughters?
A29240	What an affected state this generally- infected state assumes, purposely to gaine a popular esteeme?
A29240	What an excellent Melody, or naturall Consort to delight the Eare?
A29240	What an excellent impregnable fortresse were Woman, did not her Windowes betray her to her enemy?
A29240	What anticke Pageants shall wee behold in this survey of Earth?
A29240	What apparant testimonies of a vertuous government?
A29240	What availes a mighty fortune to a miserable disposer?
A29240	What availes it them that wee have such changes of rayments nearly plaited and folded; rather than wee will supply them, they must bee starved?
A29240	What availes it to be revenged, after our injury bee received?
A29240	What availeth it Cyrus of the translated Monarchy from the Medes to the Persians?
A29240	What benefit can a young Gentlewoman reap in enjoying him, who scarcely ever enjoy''d himselfe?
A29240	What better fruits then ignominy may carnall liberty produce?
A29240	What can bee safe, will these say with Lucretius, to any woman, if shee prostitute her honour, or make it common?
A29240	What choice Objects to content the Eye?
A29240	What confidence is there to be reposed in so weake a foundation; where to remaine ever is impossible, but quickly to remove, most probable?
A29240	What conflicts in the necessities of nature will it cheerefully encounter?
A29240	What content then in these flourishing May- buds of vanity, which in repentance and affliction of spirit, doe onely shew their constancy?
A29240	What could be imagined better, or more royally promising, than Nero''s Quinquennium?
A29240	What delights then can bee pleasing, what delicates relishing to the palate of this prisoner?
A29240	What devices shee hath to purchase her a moment of penitentiall pleasure?
A29240	What difference then betwixt the satiety and saturity of Heaven, and the penurie and poverty of Earth?
A29240	What eminent Ladies are recorded in the continuate histories of fame; whose esteeme tooke first breath, not from what they wore, but what they were?
A29240	What excellent tokens of future goodnesse?
A29240	What extremities would hee suffer?
A29240	What good hast thou omitted?
A29240	What great folly is it to preferre the case before the instrument, or to bestow more cost upon the Signe then on the Iune?
A29240	What great need stands hee in then of direction in this maze of misery, vale of vanity?
A29240	What indirect courses they will take for a moments delight, which is no sooner showne them, then vanished from them?
A29240	What infallible grounds of princely policy, mixed with notable precepts of piety?
A29240	What is a minutes anguish to an eternity of solace?
A29240	What is it then that wee seeke?
A29240	What is it to be descended great?
A29240	What is it to bee outwardly retyred from the world, and inwardly affianced to the world?
A29240	What is it to purchase Estimation on earth, and lose it in heaven?
A29240	What is shee, I say, who knoweth so much in other things, and to what end they were made, yet is wholly ignorant how her selfe was made?
A29240	What is this you ride on( quoth hee) and how doe you imploy him?
A29240	What matter then though all the world revile us, having a sincere and unblemished conscience within us, to witnesse for us?
A29240	What neare resemblance and relation hath womans to mans: suting their light feminine skirts with manlike doublets?
A29240	What necessity then is there injoyned us to stand upon our guard, when we have a Tarpeia within our gates, ready to betray us to our professed enemy?
A29240	What odoriferous smels in the floury Meads, to refesh the Nose?
A29240	What of all this?
A29240	What praises, or what thanksgiving?
A29240	What prodigy fuller of wonder, then to see a woman thus transform''d from nature?
A29240	What reason then is there to foster or cocker such a profest foe to publike and private peace?
A29240	What shall I speak of Theano, the daughter of Metapontus?
A29240	What skils it then, if wee bee deprived of all, possessing vertue that includeth all?
A29240	What then may deliver you in such gusts of affliction which assaile you?
A29240	What then?
A29240	What vanity then, yea, what impudence to glory in these covers of shame?
A29240	What will you doe with the rest that is left, when you see a part of your selfe lost?
A29240	What wise man, having neerely served his apprentiship, will for a minutes pleasure forfeit his Indenture, and lose his freedome for ever?
A29240	What''s a kisse of that pure faire?
A29240	What( quoth hee to his friend) dost thou thinke I am a stocke or stone, that I should have no sense of my losse?
A29240	What?
A29240	Whence are so many unjustly vexed, so injuriously troubled, but by these base Informers, who become disturbers rather than Reformers?
A29240	Whence that the body dieth?
A29240	Whence then proceedeth this haughtie Looke?
A29240	Where are the naked, whom thou hast cloathed?
A29240	Where are the poore thou hast releeved?
A29240	Where it might be demanded, as GOD in Esay did aske the Divell our subtill Watch- man, Custos quid de nocte?
A29240	Where now is their laughter?
A29240	Where the treasure is, there is the heart: her treasure is above, how can her heart bee here below?
A29240	Where their arrogance?
A29240	Where their boasting?
A29240	Where their jests?
A29240	Where then shall we find them?
A29240	Where was thy Sabina then to befriend thee?
A29240	Whereto then bee the motions of our soule directed?
A29240	Whereupon Basil noteth, that King David having first said, Lord, who shall dwell in thy Tabernacle?
A29240	Which having incurred, what distracted and divided sleepes, what distempred thoughts, what hourely afflictions may wee imagine them to be subject to?
A29240	Which howsoever they be to fashion conformed, they make man of all others most deformed?
A29240	Who is hee that will desire to climbe, when he knowes there is no meanes to save him from falling, being got up?
A29240	Who is hee that will engage him in perill, when hee may in safety enjoy himselfe, and be free from danger?
A29240	Who knowes not what secret traines are laid for credulous women, under these pretenced parlies?
A29240	Who would not become humble Petitioner before the Throne of grace, to bee made partaker of such an exceeding weight of glory?
A29240	Why cry wee with the sluggard, Yet a little, and then a little, and no end of that little?
A29240	Why delay we our conversion?
A29240	Why doe yee embellish and adorne your flesh with such port and grace; which within some few dayes wormes will devoure in the grave?
A29240	Why doe you walke with such haughty necks?
A29240	Why not to day, as well as to morrow, seeing every day bringeth with it her affliction, both to day and to morrow?
A29240	Why should any one imagine himselfe to bee more dearely tendred by fortune then another?
A29240	Why should then Loves beauty seeke, To change lippe unto her cheeke?
A29240	Why then are you proud, yee dusty shrines, yee earthen vessels, seeing your conception was impurity, birth misery, life penalty, death extremity?
A29240	Why then did you ever seeme so greedily to feed on that, which your stomacks now can not well digest?
A29240	Why therefore deferrest thou till to morrow, when thou little knowest but thou maist die before to morrow?
A29240	Why therefore stand wee idling?
A29240	Why to morrow, and to morrow, and no end of to morrow, being as neere our conversion to day as to morrow?
A29240	Will you give power to an insulting Lover, to triumph over your weakenesse; or, which is worse, to worke on the opportunity of your lightnesse?
A29240	With what Apish gestures they walke, which taxeth them of lightnesse?
A29240	With what choyce Flowers of piety and devotion doe yee trim them?
A29240	With what confidence do you lift up that countenance to heaven, which your Maker acknowledges not?
A29240	With what confidence doth she lift up her countenance to heaven which her Maker acknowledges not?
A29240	With what sweet odours or spirituall graces doe yee perfume them?
A29240	Woe unto thee my heart, what hast thou put upon mee, who by thy lustfull thoughts and unlawfull joyes, hast deprived me of eternall joyes?
A29240	Woe unto you my hands, why have you deprived mee by your sinfull touch, and sensuall embrace, of the Crowne of glory?
A29240	Would not these new- found Artists have beene rather derided then approved, geered then applauded?
A29240	Would not you be caught by indiscretion?
A29240	Would not your hearts rejoyce within you to have such a Testimony, as the witnesse of an undefiled or spotlesse conscience within you?
A29240	Would wee appease anger?
A29240	Would yee Courtly measures tread On the flowry- checker''d Mead, Would yee no Love- powders need, Would yee in your seed succeed?
A29240	Would yee ever be in fashion, Vye inventions with our Nation, In your Treaties move compassion, Suite your persons to occasion?
A29240	Would yee feed on such choice food As enliveneth the blood, Purging ill, infusing good,"A rare Conserve for Woman- hood?
A29240	Would yee love and feele no heat That may wrong chaste Delia''s Seat, Would yee in rich language treat, Without Envie become great?
A29240	Would yee make Affection flye From your love- attractive eye, To intrance the Standers by, Wishing there to live and dye?
A29240	Would you be prayse- worthy?
A29240	Would you bee at one with your Maker?
A29240	Would you bee sound at heart?
A29240	Would you enjoy a long life?
A29240	Would you enter then( Gentlewomen) into a more serious survey of your selves?
A29240	Would you further the poore mans cause, and see his wrongs releeved?
A29240	Would you have Officers execute their places under you honestly, being from corruption freed?
A29240	Would you have a Crowne conferred on you?
A29240	Would you have all goodnesse to enrich you?
A29240	Would you have him live for ever with you?
A29240	Would you have one to passe the tedious night away, in telling tales, or holding you with talke?
A29240	Would you have salvation to come unto your house and secure you?
A29240	Would you have that refined in you, which others corrupt, by inverting the meanes?
A29240	Would you have the foole to weare you, after so many follies have out- worne you?
A29240	Would you have your consciences speake peace unto you?
A29240	Would you have your constant''st Love ever attend you?
A29240	Would you preserve those precious odors of your good names?
A29240	Would you purge your Countrey of such superfluous humours, as from long peace and too much prosperitie have oft- times issued?
A29240	Would you rightly understand wherein your persons deserve honour, or how you may bee eternally honoured by your Maker?
A29240	Would you see errours and abuses in the State redressed?
A29240	Would you take a fuller view of her?
A29240	Would you then bee Courtiers, grac''d in the highest Court?
A29240	Would you then deserve the title of Chaste Virgins, constant Wives, modest Matrons?
A29240	Would you then have God turne to you?
A29240	Would you, Gentlemen, in your reflexion upon Conjugall Offices, performe the duty of good Husbands?
A29240	Yea, how happy had many Eminent personages beene, had they never beene taken with this Shadow of happinesse?
A29240	Yea, how many doe we see, who begin in the spirit, but end in the flesh, making their end farre worse then their beginning?
A29240	Yea, were it not better for a man who is eminent in the eye of the world, to die right out, than still live in reproach and shame?
A29240	Yes, but how?
A29240	Yes; why not?
A29240	Yet see the misery of deluded man; how many, and those of excellentest parts, have beene, and are besotted with this sinne?
A29240	Yet we shall observe in many of these, military promises: presentments of valour: but wherein consist they?
A29240	Yet what different passions arise from one and the selfe- same Subject?
A29240	Yet what uncomely parts playd he in his Drunkennesse?
A29240	and Gower by Henry the fourth?
A29240	and Ieffery Chaucer, Father of our English Poets, by Richard the second; who, as it was supposed, gave him the Mannor of Newholme in Oxfordshire?
A29240	and how uselesse those friends without conceiving mindes?
A29240	and how weake those mindes, unlesse united in equall bonds?
A29240	and in very pace expresse a reserved state?
A29240	and perfume them with sweet protests?
A29240	and what personage in all that brave assembly rendred the most gracefull presence to her eye?
A29240	and who are my brethren?
A29240	and with what respect or cautelous advice would he prepare to expell the poyson of that infection, at least to prevent the occasion?
A29240	artem disces hortulanam; visne in Barbariam?
A29240	c Quis ei deseculo metus est, cui in se ● ulo Deus tutor est?
A29240	can neither Honours surprize her, wealth enjoy her, nor pleasure intraunce her?
A29240	esuriens quem pavisti?
A29240	et Mendicus?
A29240	for shames sake what doe you make of love?
A29240	fortified your selves against all calumnie, with the spirit of patience?
A29240	g For what is more vaine, then dying of the haire, painting of the face, laying out of brests?
A29240	hee will afford it; want you counsell?
A29240	hee will impart it; want you all that man can want?
A29240	hee will supply it; want you meanes to releeve your wants?
A29240	here is the Well of life to refresh them: Would you bee Kings?
A29240	how absolute in all his proceedings?
A29240	how affable to his friends, and how terrible to his foes?
A29240	how exquisite his sentences?
A29240	how farre from personall respect, or to be over- awed by the offenders greatnesse?
A29240	how free from this Ages staine, corruption?
A29240	how greatly did this worlds Monarch enlarge his glory by this onely conquest?
A29240	how long before such rules could be by authority of so innumerable Authors approved?
A29240	how long being approved, before they could so generally and without opposition be received?
A29240	how many even upon trifling occasions have gone into the field, and in their heat of blood have fallen?
A29240	how much feared abroad, and how much loved at home?
A29240	how much is her Behaviour altered, as if Iocasta were now to be personated?
A29240	how much would hee condemne his owne rashnesse to entertaine any such in his company?
A29240	how naked wilt thou appeare, when there is not one naked soule that will speake for thee?
A29240	how poorely wilt thou looke, when there is not one poore man that will witnesse thy almes?
A29240	how quicke and pregnant his answers?
A29240	how solid his reasons?
A29240	how then should I become popular?
A29240	in his posteriors, how fit are they to be observed in the managing of every Subject: Quid nominis, quid rei, qualis sit, propter quid sit?
A29240	k How can she weepe for her sinnes( saith S. Hierome) when her teares will make furrowes in her face?
A29240	keepe her craving; takes shee solace in company?
A29240	keepe her waking; takes shee content in meats and drinkes?
A29240	or Caesar so farre to have dispersed his glory, making his motto — Veni, Vidi, Veci?
A29240	or as if there were no good in man besides some outlandish congie or salute?
A29240	or being not there seated, where her desires are settled; how can shee bee quieted?
A29240	or enter nuptiall lists with such a feminine Myrmidon?
A29240	or for Alexander to have reduced the whole world into one Monarchy?
A29240	or how is it that Paul exhorteth us to Perfection?
A29240	or how may we be presented every man perfect in Christ Iesus?
A29240	or how minister any receits to you, when he knowes not what distempers you?
A29240	or how releeve you, when hee knowes not of any poverty that hath befallen you?
A29240	or such a Catamite, as that Bithinian; who was a woman for all men; and a man for all women: an equall agent or patient to satisfie nature?
A29240	or such a marrow- eating envious Tetter, as Ctesiphon, who macerated himselfe in the prosperity of an other?
A29240	or such a passionate incompetible revenger, as with Silla, never to forgive, nor forget the injury done him by an offender?
A29240	or such an Idolater of honour, as Themistocles, who could not sleepe for the ambition he bore to those triumphs of Miltiades?
A29240	or what is it, that so much benefits their knowledge, but their acquaintance with such who are professants of knowledge?
A29240	quantò magis ridiculum est quando tax illum, quod est minoris valoris quàm mus, homini dominetur?
A29240	quia socius es pecorum?
A29240	sayes my delicate Madam; Is it for one of my ranke or descent to affect what is vulgar?
A29240	shall hee fare the worse because hee loves you?
A29240	such as are divided( as it were) from the thought of any earthly busines, having their minds spheared in a higher Orbe?
A29240	taken revenge on him by your vertue and goodnesse?
A29240	that Citie he besieged and won not?
A29240	that Nation he assailed and subdued not?
A29240	that hee had but the braines to have invented such a fashion, whereby hee might have given occasion to others of imitation and admiration?
A29240	the Orphan or Widow thou hast comforted?
A29240	the afflicted and desolate, whom thou hast harboured?
A29240	the harvest of so industrious labours?
A29240	the hungry, whom thou hast refreshed?
A29240	the sicke or captive thou hast visited?
A29240	to bestow that on my pleasure, which I may chance need to releeve nature?
A29240	to retein the priviledge of our blood, to bee ranked highest in an Heralds booke?
A29240	to what height of licentious liberty are these corrupter times growne?
A29240	u There is one flower to be loved of women, a good red, which is shame fastnesse?
A29240	use her to privacie and retiring; takes she liking to ease?
A29240	vel quid prode ● t nocentibus habuisse latendi facultatem, cum liten ● i fiduciam non habent?
A29240	wanting a friend to partake with him in his pleasure?
A29240	what are titles worth, when deserts are wanting?
A29240	what difficulties undergoe?
A29240	what evill hast thou committed?
A29240	what evill, which thou shouldst not have done?
A29240	what formall and effectuall conclusions?
A29240	what good, which thou shouldst have done?
A29240	what rules of art to direct them in the maine current of their proceedings?
A29240	what spectacle more uncomely?
A29240	when our lives can not adde one line to the memorable records of our Ancestors?
A29240	where is that great attendance which gained them observation in the eye of the world?
A29240	wherein allay the heavy burden of their affliction, or minister the least releefe in the time of their persecution?
A29240	wherein could it adde spirit to the distressed Maccabees?
A29240	why doe you extoll your selves so highly in these Tabernacles of earth?
A29240	why?
A29240	yea, how much art thou growne unlike thy selfe?
A29240	yet who more mildly affected, though a Souldier; or more humble- minded, though a Conquerour?
A29240	● e cultu multebri, An pueris li uit cum assumere; carumque mo res assimilare?