quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
at the same time	105
the centre of the	68
in the other life	54
in the form of	52
the nature of the	50
on the other hand	44
the motion of the	43
in the case of	42
the end of the	40
in the centre of	38
spirits of our earth	36
on the one hand	36
the fact that the	35
the form of a	35
in a state of	33
for the sake of	32
the surface of the	31
in such a way	30
as we have seen	29
as a result of	29
in the course of	29
as well as the	28
the soul of the	28
the spirits of our	27
the motions of the	27
the origin of the	27
of the nature of	26
such a way that	26
centre of the earth	26
in the grand man	25
by means of the	25
the activity of the	24
in the first place	24
the sun and moon	24
they said that they	23
for the purpose of	23
in the same way	23
the way in which	23
in the midst of	22
the form of the	22
the spirits of mercury	21
at the beginning of	21
in the starry heaven	21
in the realm of	21
centre of the universe	21
end of the world	21
the sphere of the	20
under the influence of	20
the courses of the	20
that the earth is	20
of the existence of	19
the position of the	19
at the end of	19
the direction of the	19
it was given me	19
signs of the zodiac	19
and at the same	19
the name of the	18
the middle of the	18
the names of the	18
in so far as	18
the idea of the	18
the creation of the	18
for a long time	18
that they do not	18
of the fixed stars	18
of the same and	18
the influence of the	18
was given me to	18
the circle of the	17
the love of self	17
on the other side	17
the cause of the	17
the region of the	17
motion of the earth	17
that part of the	17
to speak of the	17
is one of the	17
with the help of	17
the case of the	17
with regard to the	17
of the world is	17
soul of the universe	17
in the same manner	16
under the human form	16
from east to west	16
of the heavenly bodies	16
of the activity of	16
we have seen that	16
that is to say	16
the other side of	16
the rest of the	16
in the direction of	16
of the four elements	16
of the middle ages	16
the life of the	16
the existence of a	15
seems to have been	15
the commencement of the	15
the action of the	15
parts of the body	15
the sensorial power of	15
of the earth to	15
that it is not	15
the inhabitants of the	15
the parts of the	15
of the sun and	15
one and the same	15
the world of the	15
with respect to the	15
in the field of	15
in the light of	15
the light of the	15
the two electric ethers	14
that there is a	14
in respect to the	14
and that it is	14
of the parallelogram of	14
the discovery of the	14
one of the most	14
in accordance with the	14
the parallelogram of forces	14
the whole of the	14
spirits of that earth	14
this part of the	13
surface of the earth	13
the revolution of the	13
the beginning of the	13
the power of the	13
by the power of	13
map of the world	13
a picture of the	13
in this way the	13
on account of the	13
in the middle of	13
of the second order	13
a part of the	13
soul of the world	13
it is probable that	13
in the world of	13
is shown by the	13
the part of the	13
a result of the	13
in a position to	13
the character of the	13
in the sense of	12
in the human form	12
on the surface of	12
as in the word	12
of the inhabitants of	12
as well as in	12
in the region of	12
on one side of	12
we may say that	12
is produced by the	12
the state of the	12
the same and the	12
the spirits of jupiter	12
it has been given	12
of the same kind	12
and out of the	12
be forced between them	12
from the centre of	12
the point of the	12
it is in the	12
the earth as a	12
of the earth and	12
that it is the	12
of the earth jupiter	11
the above situation of	11
of the fact that	11
in the following way	11
in the language of	11
as a means of	11
to those of the	11
on account of their	11
above situation of the	11
by the help of	11
earth in the starry	11
and of the world	11
this picture of the	11
of the world in	11
as the result of	11
courses of the soul	11
the earth in the	11
in the above situation	11
the greater part of	11
from the fact that	11
the realm of the	11
the spirits of that	11
an eclipse of the	11
in the history of	11
the sake of the	11
the signs of the	11
the time of the	11
eclipse of the sun	11
what we have learnt	10
about the nature of	10
the doctrine of the	10
as far as possible	10
the source of the	10
by the side of	10
the formation of the	10
spirits of the earth	10
have relation to the	10
festival of the dead	10
of the earth is	10
the same time the	10
those who are in	10
as we shall see	10
to that of the	10
the two poles of	10
as far as the	10
been given me to	10
the plane of the	10
is said to be	10
the spirits and angels	10
world of the senses	10
there can be no	10
in the sphere of	10
polarity of the second	10
by reason of the	10
the extremities of the	10
in the last chapter	10
to the fact that	10
in order that the	10
they do not know	10
to be found in	10
of one of the	10
to the influence of	10
the constellation of the	10
the course of the	10
the vitreous and resinous	10
the phenomena of the	10
of the earth in	10
of the two electric	10
is the source of	10
for the first time	10
in the time of	10
of levity and gravity	10
under the name of	10
the back part of	10
the history of the	10
in the middle ages	10
with the spirits of	10
the picture of the	10
if in the above	10
the pole of the	10
its spirits and inhabitants	10
in the book of	10
the earth to the	10
at the time of	10
a great number of	10
the spirits of the	10
with the aid of	10
a way that the	10
the order of the	10
the year of the	9
at the time when	9
love towards the neighbour	9
or organs of sense	9
the sense of sight	9
in the fact that	9
and its spirits and	9
but that which is	9
the structure of the	9
nature of the universe	9
a more or less	9
the number of the	9
in which it is	9
they did not know	9
in the act of	9
same and the other	9
the precession of the	9
the following passage from	9
the men of our	9
the sense of touch	9
on the th of	9
at the bottom of	9
the book of nature	9
part of the world	9
the help of the	9
creation of the world	9
the explanation of the	9
that there is no	9
has been given me	9
of such a character	9
in the interior of	9
the interior of the	9
the side of the	9
and that which is	9
in the days of	9
of the electric ethers	9
eclipses of the sun	9
the length of the	9
and for this reason	9
the relation of the	9
the sign of the	9
the size of the	9
of spirits and angels	9
life in the world	9
back part of the	9
the appearance of the	9
in order to understand	9
in order that they	9
with a view to	9
muscles or organs of	9
of the tongue and	9
the result of a	9
which is called the	9
the manner in which	9
a polarity of the	9
is that of the	9
men of our earth	9
as that of the	9
of the love of	9
is the result of	9
it is difficult to	9
parts of the earth	9
precession of the equinoxes	9
of the state of	9
is said to have	9
the figure of the	9
the edge of the	9
the principle of the	9
the knowledge of the	9
of the human mind	9
at the present day	9
the concept of the	9
the circulation of the	8
of a number of	8
from the surface of	8
the spirits who were	8
it is true that	8
the presence of a	8
that he could not	8
maps of the world	8
the meaning of the	8
of sulphur and phosphorus	8
for the most part	8
of fire and air	8
be modulated in passing	8
the children of the	8
are produced by the	8
is an exertion or	8
for the origin of	8
the pleasurable idea of	8
in which they are	8
modulated in passing through	8
rotation of the earth	8
of the spirits of	8
the generation of the	8
the existence of the	8
is more or less	8
in consequence of the	8
the base of the	8
in view of the	8
of the world as	8
the power of volition	8
other side of it	8
of the human race	8
there is also a	8
the two kinds of	8
immobility of the earth	8
that they could not	8
of the first order	8
spirits from our earth	8
the sun in the	8
as well as from	8
the midst of the	8
and there is no	8
into the nature of	8
and in this way	8
as in forming the	8
of the sense of	8
the buds of trees	8
an exertion or change	8
the conception of the	8
so as to be	8
the faces of the	8
may be said to	8
it is plain that	8
formed out of the	8
part of the body	8
in the constellation of	8
with the eyes of	8
an idea of the	8
produced in the mouth	8
the same time as	8
and the other the	8
the eye of the	8
inhabitants of the earth	8
as far as we	8
there are two kinds	8
the place of the	8
the body of the	8
to have been the	8
is not to be	8
by the motion of	8
in passing through it	8
that they did not	8
by the angels that	8
the language of the	8
parts of the system	8
the effect of the	8
of the men of	8
the actions of the	8
point of the tongue	8
the earth or planet	8
by the stimulus of	8
the days of the	8
the image of the	8
of them in the	8
the rotation of the	8
the surface of a	8
which is in the	8
in relation to the	8
exertion or change of	8
to the realm of	8
of the body and	8
the bottom of the	8
the island of atlantis	8
a sound be produced	8
of the relationship between	8
the larynx be modulated	7
of one and the	7
that it was the	7
we have to do	7
of the names of	7
and that they are	7
motion of the same	7
processes of the body	7
given me to know	7
greater part of the	7
the union of the	7
the head of the	7
of the other or	7
all the four elements	7
of the ideas of	7
the muscles or organs	7
god under the human	7
the organs of sense	7
way in which the	7
the one only lord	7
be produced in the	7
the ideas of the	7
the sense in which	7
the date of the	7
origin of the names	7
to be able to	7
one side of the	7
to tell them that	7
that the earth was	7
the greek and latin	7
with spirits and angels	7
the circumference of the	7
of the physical world	7
it is in this	7
the other or diverse	7
the form in which	7
on each side of	7
by reason of its	7
at the extremity of	7
of the nervous system	7
by means of which	7
in the process of	7
it is clear that	7
other side of the	7
by the fact that	7
will enable us to	7
some part of the	7
it was in the	7
be seen in the	7
of the world was	7
the air which is	7
it is possible that	7
as may be seen	7
of the tongue be	7
the immobility of the	7
they were to be	7
the earth and the	7
the density of the	7
of the fifteenth century	7
the verb to be	7
the colours of the	7
in the human body	7
as to the spirit	7
the sun and the	7
of the process of	7
from time to time	7
is the fact that	7
in connexion with the	7
the result of the	7
the two ends of	7
with that of the	7
we can say that	7
larynx be modulated in	7
in the following manner	7
are two kinds of	7
as well as of	7
which is the most	7
the presence of the	7
vitreous and resinous ethers	7
the theorem of the	7
not far from the	7
so far as to	7
phenomena of the heavens	7
it is to be	7
the fathers of the	7
the same manner as	7
part of the soul	7
a change of termination	7
sun and moon and	7
other parts of the	7
which belong to the	7
in the state of	7
order that they might	7
just as in the	7
of positive and negative	7
that it should be	7
the boundaries of the	7
in this way we	7
the heaven of the	7
the body of a	7
the lord of the	7
for the same reason	7
we are now able	7
an example of the	7
if the point of	7
the idea of good	7
the light of heaven	7
are now able to	7
the pressure of the	7
they replied that they	7
as part of the	7
theorem of the parallelogram	7
we must remember that	7
the function of the	7
sphere of the fixed	7
previous knowledge of nature	7
if we are to	7
in the existence of	7
as in the case	7
accumulation of sensorial power	7
the eclipses of the	7
spirits who were from	7
their life in the	7
to speak with them	7
situation of the tongue	7
the movement of the	7
tells us that the	7
of the buds of	7
earths in the universe	7
the reason is that	7
the manner of the	6
air be forced between	6
of the human body	6
the author of the	6
the sonorous air be	6
between levity and gravity	6
gaseous state of matter	6
earth in the centre	6
it is evident that	6
of the heavens and	6
a life after death	6
nothing to do with	6
plate of air between	6
is composed of the	6
have an appropriated character	6
and palate a sound	6
spirits who are from	6
that the spirits of	6
is supposed to be	6
in spite of the	6
the nature of a	6
revolution of the same	6
air from the larynx	6
part of the sensorium	6
queen of the air	6
than that of the	6
to the nature of	6
and that when they	6
given me to tell	6
in the activity of	6
me to tell them	6
of the coated jar	6
to spirits and angels	6
in order to make	6
by the movement of	6
the moisture of the	6
the experience of the	6
of the infernal regions	6
pleasure arising from the	6
far as we can	6
towards the end of	6
of light and darkness	6
the use of the	6
is bound up with	6
of the creation of	6
tongue and palate a	6
in the order of	6
in the muscles or	6
the gaseous state of	6
of the terrestrial paradise	6
be found in the	6
in the northern hemisphere	6
about the same time	6
may be seen in	6
in a science which	6
the attractive and repulsive	6
each side of the	6
the truth is that	6
of our cosmic system	6
by the use of	6
that they were not	6
one of which is	6
at the commencement of	6
sonorous air be forced	6
in a manner which	6
of which we are	6
in the formation of	6
from the larynx be	6
who were from that	6
were from that earth	6
of the particles of	6
that one of the	6
of love towards the	6
phases of the moon	6
this is not the	6
on the same spot	6
the same time that	6
that they are not	6
is to be found	6
the tongue and palate	6
it will be well	6
there would be no	6
the extremity of the	6
of earth and water	6
in the first instance	6
by means of a	6
as it were a	6
the knowledges of things	6
to the south of	6
vitreous or resinous ether	6
one or the other	6
the stars of the	6
with those who are	6
the introduction to his	6
to a certain extent	6
commencement of the year	6
air from the mouth	6
sensorial power of irritation	6
of the world and	6
into and out of	6
inhabitants of our earth	6
the souls of the	6
i was told that	6
pass into one another	6
and air from the	6
the sight of a	6
on the nature of	6
the eyes of the	6
there is a third	6
is based on the	6
and the sonorous air	6
days of the week	6
it is characteristic of	6
deeds and sufferings of	6
in the sense in	6
part of the palate	6
and ought to have	6
to do with the	6
come down to us	6
by a kind of	6
have to do with	6
that of the sun	6
the end of his	6
the whole of it	6
to the mind of	6
all parts of the	6
in the next place	6
in a straight line	6
of the motion of	6
in such a manner	6
eclipse of the moon	6
in the production of	6
so far as they	6
who were with me	6
and on the other	6
spirits and angels who	6
the condition of the	6
the power of attraction	6
between the midriff and	6
were supposed to be	6
to the memory of	6
to the creation of	6
in this case the	6
as if it were	6
the appearance of a	6
of the human organism	6
of the nineteenth century	6
the positions of the	6
one to the other	6
the similarity of the	6
the top of the	6
the same kind of	6
from west to east	6
palate a sound be	6
the blue of the	6
circulation of the blood	6
according to him the	6
the movements of the	6
as to his interiors	6
the inhabitants of that	6
the course of our	6
with a mark for	6
eclipses of the moon	6
near the surface of	6
of day and night	6
there is nothing in	6
of the two polar	6
the sun of the	6
the queen of the	6
the spirits who are	6
from this point of	6
conception of the world	6
the plate of air	6
the interstices of the	6
so long as the	6
me to speak with	6
who are in the	6
can be no doubt	6
between gravity and levity	6
and sonorous air from	6
those parts of the	6
positive and negative electricity	6
the sum total of	6
become as little children	6
and as it were	6
of the chemical ether	6
two poles of the	6
all of them are	6
in which they were	6
the same as the	6
doctrine of the four	6
the particles of bodies	6
the colour of the	6
substances of the earth	6
he was able to	6
at the top of	6
the light of this	6
sense of the word	6
in the plane of	6
this point of view	6
of the physical universe	6
of heat and light	6
is formed by the	6
by the action of	6
in the nature of	6
culmination of the pleiades	6
to be derived from	6
we find the same	6
of the inner light	6
a change in the	6
end of his life	6
earths in the starry	6
is derived from the	6
sonorous air from the	6
fire and the other	6
it is possible to	6
out of which the	6
of the soul of	6
in one of the	6
the first of these	6
to the east of	6
the earth would be	6
love of self and	6
as to the body	6
of the earth as	6
them to be the	6
in general and particular	5
part of the spectrum	5
from the point of	5
to the conclusion that	5
is due to the	5
after the manner of	5
the very opposite of	5
the sphericity of the	5
an understanding of the	5
the parallelogram of velocities	5
men of their earth	5
the quality of the	5
with the aim of	5
desired that all things	5
the distances of the	5
and in the human	5
a state of rest	5
the mouth be forced	5
that the sun is	5
will appear in the	5
that they have a	5
the kingdom of heaven	5
the solidity of the	5
under the sway of	5
the picture of man	5
the path of the	5
in the body of	5
with which it is	5
on the edge of	5
that of the moon	5
in the mouth behind	5
it was perceived that	5
they said that it	5
by this means the	5
is determined by the	5
the substance of the	5
is the best of	5
the borders of the	5
similar to that of	5
the entrance to the	5
the content of the	5
the true nature of	5
the first step towards	5
of sense in consequence	5
to make use of	5
the thing spoken of	5
the matter of heat	5
all things should be	5
in the spiritual world	5
combined with the glass	5
not concern us here	5
they were told that	5
concerning the nature of	5
appear to have been	5
the heat and light	5
with which we are	5
and those which are	5
each of the two	5
ends of the spectrum	5
in which the sun	5
positions of the stars	5
of the human frame	5
vitreous and resinous electric	5
the role played by	5
things in general and	5
the reason why the	5
in such a case	5
in the physical world	5
of this part of	5
of the whole of	5
in the bodies of	5
of a pure number	5
does not mean that	5
one of the first	5
is seen in the	5
of the harmony of	5
on their earth they	5
an example of this	5
the yellow of the	5
that all things should	5
in forming the letters	5
the soul with the	5
the occasion of the	5
may begin or terminate	5
task will be to	5
that we have to	5
in the same time	5
the act of seeing	5
our picture of the	5
to an understanding of	5
one half of the	5
one of the two	5
of light and colour	5
network of fire and	5
date at which the	5
in the likeness of	5
order that i might	5
may be compared to	5
and with it the	5
self and of the	5
of the gaseous state	5
the hans andersen child	5
sense in consequence of	5
of the two ethers	5
the extremities of its	5
the other to the	5
the mouth and nostrils	5
sound be produced in	5
is known to us	5
in this way to	5
of the parts of	5
by the sense of	5
to the action of	5
picture of the universe	5
is made up of	5
to be the true	5
a portion of the	5
of the concept of	5
philosophy of physical science	5
to the state of	5
of the human being	5
and that on this	5
the sun or moon	5
on the borders of	5
the same as that	5
vitreous or resinous electricity	5
was told by the	5
in the latin language	5
or terminate a syllable	5
of the origin of	5
they spoke with me	5
of things abstracted from	5
on all sides by	5
they were in the	5
our previous knowledge of	5
of the days of	5
in the life of	5
the point where the	5
of the power of	5
it may be concluded	5
to allow us to	5
was one of the	5
the vibrations of the	5
will be well to	5
than those of the	5
in a similar manner	5
composed of the same	5
if they do not	5
and it is possible	5
that they are in	5
the various manifestations of	5
the symbol of the	5
circle of the other	5
the god of the	5
let us now see	5
the vitreous or resinous	5
of that which is	5
of the chemical element	5
one or other of	5
changes of the state	5
relationship to the world	5
and that they had	5
by association of ideas	5
the parallelogram of movements	5
by a change of	5
is probable that the	5
from the mouth be	5
the middle part of	5
that on their earth	5
state of the interiors	5
near their own earth	5
there is no such	5
are said to be	5
as if they were	5
he was unable to	5
circle of the same	5
in that part of	5
the things that are	5
the angels in the	5
is owing to the	5
be appressed to the	5
the truths of faith	5
during their life in	5
no such thing as	5
the men of their	5
form of a globe	5
it is not the	5
are near their own	5
by the combination of	5
to the world of	5
of the effect of	5
to the motion of	5
as is well known	5
to the sphere of	5
of the world of	5
the point of view	5
it was necessary to	5
the connection between the	5
as in the words	5
with those of the	5
at this point in	5
that it does not	5
the laws of the	5
of which may be	5
man as to his	5
point of view of	5
the theory of the	5
of two kinds of	5
motions of the planets	5
the pores of the	5
the effect of a	5
the sense of warmth	5
that the inhabitants of	5
like those of the	5
is not at all	5
come to a man	5
the distance from the	5
rising from the sea	5
in the fifth century	5
it is said that	5
told by the angels	5
it in the form	5
the phases of the	5
which may be termed	5
to be regarded as	5
of the electrical polarity	5
in process of time	5
the lord is the	5
immovable in the centre	5
the content of this	5
the mechanical theory of	5
the same way as	5
in his own way	5
inside and outside the	5
and out of them	5
was supposed to be	5
the date at which	5
have been derived from	5
the world in the	5
venus rising from the	5
polarity of the first	5
that they were from	5
influence of the stars	5
the sun of heaven	5
the field of vision	5
seem to have been	5
to the appearance of	5
the attraction of the	5
and where there is	5
in the neighbourhood of	5
in order that i	5
of such a nature	5
the centre to the	5
the poles of the	5
may be regarded as	5
of the same or	5
in the greek and	5
i was told by	5
the setting of the	5
by the name of	5
that which has the	5
the heat of the	5
a study of the	5
angels from our earth	5
forepart of the palate	5
begin or terminate a	5
country that is not	5
of the generation of	5
relation to the memory	5
a much greater distance	5
in addition to the	5
and angels who are	5
in this way that	5
as an example of	5
all things in general	5
with our previous knowledge	5
parts of the universe	5
that it might not	5
a knowledge of the	5
how they ought to	5
out of its place	5
the spirit in the	5
of the sun in	5
from the centre to	5
unite with each other	5
had been able to	5
the stimulus of the	5
is shown in the	5
spirits of mercury have	5
system of the world	5
and the destruction of	5
the earth is in	5
a view to the	5
is nothing but a	5
the boundary between the	5
contact with each other	5
his life in the	5
fathers of the church	5
the variations of the	5
courses of the head	5
to be in the	5
the upper part of	5
fourth state of matter	5
part of the tongue	5
a great part of	5
in its own place	5
the earth to be	5
it is well known	5
the heights of the	5
centre to the circumference	5
of the soul which	5
given me to speak	5
it is certain that	5
spirits and angels from	5
the same is true	5
the head of a	5
it is to the	5
the forepart of the	5
of fire and water	5
of the presence of	5
of self and of	5
of the life of	5
mouth be forced between	5
surface of the glass	5
inhabitants of that earth	5
may say that the	5
when he speaks of	5
or of the whole	5
two ends of the	5
the passage of the	5
as to his spirit	5
the course of time	5
which the earth is	5
that there was a	5
in contact with the	5
of the organ of	5
the recognition of the	5
the problem of the	5
one part of the	5
of the vitreous and	5
well as from the	5
are not to be	5
is formed out of	5
earth in the universe	5
if we wish to	5
sphericity of the earth	5
that in which the	5
which resides in the	5
men in the world	5
so as to produce	5
above the surface of	5
the midriff and the	5
the same way that	5
in the same order	5
not to be found	5
of the earth on	5
to the particles of	5
that they may be	5
a long series of	5
such and such a	5
to the number of	5
in the infancy of	5
difference between the two	5
there is no difficulty	5
insight into the nature	5
to the study of	5
and there is a	5
that which is in	5
of the spirit in	5
on the subject of	5
that the appearance of	5
of the fibres of	5
heights of the atmosphere	5
at a time when	5
of light and dark	5
of the great bear	5
the earth of the	5
of the fathers of	5
to the states of	5
the results of his	5
of those extreme parts	4
is a simple sound	4
of gog and magog	4
the day of the	4
part of the plant	4
ether is accumulated on	4
its state of motion	4
the axis of the	4
same distance from the	4
of the other planets	4
stars of the first	4
of words consists of	4
prelate and a preacher	4
he was led to	4
from what it is	4
this is a sign	4
opposite of the one	4
in the use of	4
distance from the centre	4
are of two kinds	4
who are from that	4
centre of the world	4
the creator of the	4
by its very nature	4
have nothing to do	4
the existence of an	4
which is combined with	4
the foundation of the	4
the sound of the	4
give us the pleasurable	4
is easy to see	4
it is composed of	4
the sun to the	4
which the sun is	4
did not know what	4
which exist in the	4
some of them are	4
to be the same	4
in which they differ	4
of the two colour	4
of the element of	4
of the nerves of	4
the basis of the	4
the aperture of the	4
is just the reverse	4
the zodiac and the	4
reader in the book	4
that he would have	4
the mud of the	4
should be known that	4
of the forms of	4
is the fire of	4
of the astral forces	4
is from the lord	4
through the sense of	4
angels who are from	4
the pleasure we receive	4
to think of god	4
placed it in the	4
to form a picture	4
different parts of the	4
that they can be	4
have been supposed to	4
of heat and cold	4
brought about by the	4
from the sun to	4
that the idea of	4
he made the world	4
was a sign that	4
be expressed as follows	4
in his left hand	4
it does not exist	4
for this reason the	4
other dialogues of plato	4
and that it was	4
which the body is	4
with the appearance of	4
in consequence of their	4
in both cases the	4
to those who are	4
the help of sense	4
parts of the mouth	4
with the result that	4
of nature as a	4
faces of the men	4
in order then that	4
me that they were	4
was that of the	4
from the spiritual world	4
the creation of man	4
male and female organs	4
change of some extreme	4
the inhabitants of our	4
residing in the muscles	4
if we remember that	4
in this part of	4
of electric ethers by	4
to which they were	4
the velocity of light	4
human beings upon them	4
the other by the	4
the return of the	4
the st of march	4
that on this earth	4
of the phenomena of	4
part of the eye	4
the reason for the	4
some spirits of mercury	4
the sides of the	4
to the fixed stars	4
pleasure we receive from	4
in our waking hours	4
as is seen in	4
both male and female	4
has not yet been	4
or change of some	4
on the position of	4
he desired that all	4
in the life cycle	4
we shall see in	4
been supposed to be	4
picture of the dynamic	4
function of the warmth	4
to be in a	4
akin to that of	4
edge of the aperture	4
to explain the phenomena	4
the invention of the	4
our description of the	4
need not concern us	4
is characterized by a	4
to say that the	4
of air between the	4
are those which are	4
the difference between the	4
ought to have an	4
that the world is	4
the representation of the	4
the polar opposite of	4
is surrounded by the	4
it is based on	4
he had no need	4
as they had been	4
the tree of knowledge	4
no difficulty in seeing	4
our knowledge of the	4
to which may be	4
the electrical condition of	4
our sense of warmth	4
at work in the	4
in the heights of	4
of some extreme part	4
order of the world	4
the combination of the	4
a communication is made	4
of the affections and	4
to the character of	4
the memory of things	4
and it was given	4
middle part of the	4
in the manner described	4
that it would be	4
in the southern hemisphere	4
of the galvanic pile	4
point in our discussion	4
certain intervals of time	4
it was said that	4
it will be interesting	4
between the poles of	4
sake of the word	4
accumulation of electric ethers	4
as to prevent sibilancy	4
as to my spirit	4
the existence of two	4
in point of fact	4
in the outward direction	4
to one of the	4
of the first magnitude	4
us the pleasurable idea	4
the time when the	4
the influence of heat	4
there will be no	4
the introduction of the	4
that they knew that	4
to the idea of	4
that which is created	4
the course of its	4
that simply of perception	4
setting of the sun	4
down to the creation	4
order of the universe	4
of the plant kingdom	4
resinous ether combined with	4
the minds of men	4
from the realm of	4
in his account of	4
the timaeus of plato	4
earth and water are	4
the fact is that	4
shown by the following	4
as a manifestation of	4
according to which the	4
the festival of the	4
of the universe in	4
bound up with the	4
do not appear to	4
has the form of	4
the spirit of animation	4
are to be found	4
the result of an	4
is the divine truth	4
an infinite number of	4
sun and the moon	4
but not in the	4
nothing else but the	4
and the power of	4
the transformation of the	4
the process of pollination	4
sign of the zodiac	4
the direction in which	4
is the same with	4
of the sensorium residing	4
the dominion of the	4
the worship of the	4
doctrinals of the church	4
solid parts of the	4
of the cushion is	4
possess a power of	4
of the little bear	4
as much as convenient	4
love to god and	4
wander through the universe	4
that it might be	4
is combined with the	4
to the time of	4
the rising of the	4
been derived from the	4
give out light and	4
to be born on	4
that we owe the	4
divided into two parts	4
the heavenly bodies were	4
are formed in the	4
the inhabitants of their	4
the development of the	4
had been a prelate	4
who are from the	4
the nature of god	4
of activity of the	4
to the earth as	4
there is a certain	4
mud of the nile	4
orbit round the sun	4
by the attraction of	4
the banks of the	4
my only all to	4
explanation of the spectrum	4
as soon as the	4
what follows we shall	4
they are to be	4
the fetus in the	4
of our sense of	4
that are in the	4
first and eldest of	4
it would be a	4
will be able to	4
two sides of the	4
in the circle of	4
a way in and	4
extreme parts of it	4
the roots of the	4
as little children again	4
the shape of the	4
some of those extreme	4
sum of all the	4
through the mouth and	4
the effect of this	4
who are in faith	4
is the spirit of	4
from the planet mercury	4
the proportions of the	4
have arrived at the	4
that they might be	4
into the lake of	4
sensorial power of sensation	4
the soul of man	4
that on this account	4
answer to the question	4
or other of the	4
the ideas in which	4
is the only one	4
nature of the other	4
the fibres of the	4
we are led by	4
map in hereford cathedral	4
given me to reply	4
as well as by	4
the square of the	4
truth proceeding from the	4
it was the same	4
of the thing spoken	4
one of them is	4
the mode of existence	4
to have arisen from	4
of what character they	4
parts of the sensorium	4
were the children of	4
of the body in	4
muscles and organs of	4
and moon and the	4
the body which is	4
that it was a	4
to our own day	4
ether combined with the	4
motions of the soul	4
the relationship between the	4
of the organs of	4
of the earth are	4
the phenomenon of the	4
while at the same	4
the th day of	4
as it were in	4
as the centre of	4
the world of sense	4
there is still a	4
by the lord to	4
is the sphere of	4
of it in the	4
same as that of	4
my soul my only	4
aptitude to be attracted	4
are now in a	4
the cavity of the	4
and the other elements	4
is provided by the	4
into the names of	4
drew attention to the	4
in its own way	4
the deeds and sufferings	4
to be seen in	4
known to the ancients	4
children of the gods	4
he would have been	4
i was enabled to	4
by a sort of	4
in a certain sense	4
of pleasure and pain	4
is due to a	4
to the end that	4
it appears as if	4
the parts which are	4
all the rest of	4
of the central parts	4
he seems to have	4
of the course of	4
of which we may	4
means of the air	4
is responsible for the	4
in respect to their	4
to show that the	4
of the rotation of	4
the age of the	4
it should be added	4
such a way as	4
who lived in the	4
things that belong to	4
was also shown me	4
it is not easy	4
sensorium residing in the	4
are from the planet	4
of the attraction of	4
in order to be	4
from one to the	4
the commencement of our	4
form a picture of	4
the life cycle of	4
on this subject in	4
picture of the world	4
we are able to	4
regulated by the pleiades	4
the sensorium residing in	4
for the development of	4
divine truth proceeding from	4
and not to the	4
the opinion of the	4
is the opinion of	4
as men in the	4
and the circle of	4
the two sides of	4
there is no reason	4
but it was given	4
an activity of the	4
the formula f ma	4
the spirit of the	4
in what follows we	4
the four elements are	4
to the end of	4
part of the constellation	4
we become aware of	4
to the extremities of	4
in connexion with our	4
but this is a	4
of a mixture of	4
solution of the problem	4
the sentiment of novelty	4
dominion of love towards	4
are more or less	4
from the standpoint of	4
the reason why they	4
to the observation of	4
of the body to	4
according to the states	4
the place where they	4
treatise of human nature	4
change of the central	4
as a characteristic of	4
the phenomena of respiration	4
the transition from the	4
the beginning of his	4
to speak with spirits	4
from the circumstance that	4
of our earth are	4
the light and the	4
of this is the	4
so long as we	4
of the pleiades at	4
for this reason also	4
the first principles of	4
either the vitreous or	4
the composition of the	4
the qualities dry and	4
when the sun is	4
those in which they	4
was led to the	4
which is responsible for	4
will cease to be	4
and in the world	4
the answer to the	4
they thought that the	4
sphere of the same	4
the same with the	4
at a considerable distance	4
is well known that	4
that which makes the	4
which belongs to the	4
at a much greater	4
in our own day	4
so far as the	4
of fire and the	4
a certain number of	4
world as a whole	4
for the explanation of	4
which are called the	4
the first beginnings of	4
throws light also on	4
the other dialogues of	4
a greater proportion of	4
of the quantity of	4
to have an appropriated	4
distinguish it from the	4
us now see what	4
separated from each other	4
have reference to the	4
it is at rest	4
motions of the heavenly	4
on the fact that	4
as if we were	4
to the pole of	4
they are in a	4
vicinity of each other	4
was my soul my	4
cradle of the world	4
the emergence of the	4
into the interstices of	4
in course of time	4
and that of the	4
of the size of	4
will help us to	4
a certain degree of	4
cognizable by our senses	4
in one way or	4
enlarged as much as	4
to the left of	4
the attraction of cohesion	4
he could not have	4
his conception of the	4
the conviction that the	4
they ought to be	4
of the manner in	4
condensed in the mouth	4
is no difficulty in	4
the body to the	4
the same time a	4
that they shall live	4
heat of the sun	4
ideas in which they	4
from the love of	4
for the existence of	4
the principle of indeterminacy	4
is characteristic of the	4
to do justice to	4
the activity of our	4
not on any other	4
lived in the world	4
for the purposes of	4
the map in hereford	4
ether on one side	4
it should be known	4
a man in a	4
must become as little	4
within the scope of	4
in the modern sense	4
himself to my left	4
the fact that a	4
by which they were	4
the speed of the	4
the sources of the	4
parts of the globe	4
the immensity of the	4
reason to believe that	4
we realize that the	4
in the world they	4
of love and of	4
position of the sun	4
old age and death	4
from the earth to	4
the sake of which	4
the pull of gravity	4
the male and female	4
by one of the	4
be derived from the	4
to the left in	4
the occurrence of the	4
when we come to	4
opened by the lord	4
at the other end	4
right up to the	4
at right angles to	4
they ought to live	4
do not know that	4
by the pressure of	4
we know that the	4
natural and external sense	4
of those who are	4
system of the body	4
but as soon as	4
the earth is not	4
side of the equation	4
lord as to the	4
life cycle of the	4
the light from the	4
and not on any	4
this point in our	4
of his own existence	4
is a matter of	4
those extreme parts of	4
in the beginning of	4
extreme part of the	4
the power of reproduction	4
the facility and distinctness	4
and organs of sense	4
the fourth state of	4
to the point where	4
parts of the world	4
was then given me	4
it is just the	4
position with respect to	4
a time when the	4
reside in the muscles	4
a ray of light	4
forms part of the	4
on account of its	4
only all to me	4
structure of the heavens	4
form in which it	4
of good and truth	4
of our solar system	4
but they are not	4
the spirits from our	4
must conclude that the	4
to the naked eye	4
the result is that	4
blue of the sky	4
to the good of	4
the sun by the	4
the same way the	4
which for this reason	4
out light and heat	4
its true and original	4
we give the name	4
at the two ends	4
the midst of a	4
the sight of the	4
in the place of	4
the connexion of the	4
some parts of the	4
the scope of this	4
by the idea of	4
the sense of hearing	4
the maps of the	4
the central parts of	4
the same distance from	4
in the plant as	4
at the point of	4
all sorts of colours	4
to believe in the	4
names of the ideas	4
and of the other	4
in contact with each	4
the matter of the	4
the influence of gravity	4
the point at which	4
by the force of	4
sort of fire which	4
things in the world	4
at the opposite pole	4
bearing all within itself	4
once more into the	4
we have seen how	4
in this respect is	4
the upper border of	4
the law of conservation	4
attention to the fact	4
resinous ether on the	4
for this is the	4
and not from the	4
the eclipse of the	4
the world as a	4
be enlarged as much	4
he applied himself to	4
or change of the	4
in this respect the	4
that i might know	4
activity of the eye	4
when they come to	4
in the motion of	4
the sinews and the	4
from the rest of	4
of the earth mercury	4
the limits of the	4
of the extremities of	4
that they might know	4
is directed towards the	4
those of the zodiac	4
soul my only all	4
repulsions of the particles	4
for a time to	4
the neighbourhood of the	4
which they have been	4
for the spirits of	4
we have seen in	4
an account of the	4
of the theory of	4
ether on the other	4
which is apprehended by	4
been a prelate and	4
there is reason to	4
the process by which	4
in a kind of	4
the geography of the	4
that he might be	4
and in consequence the	4
of good and evil	4
is in accord with	4
in the vicinity of	4
that the men of	4
central parts of the	4
of that earth are	4
in the image of	4
it to be a	4
of the two kinds	4
of the primary polarity	4
at the two poles	4
foundation of the world	4
which may be added	4
by that of the	4
there is only one	4
in the same direction	4
is expressed by the	4
motions of the stars	4
into the realm of	4
of the results of	4
circle of the diverse	4
of the end of	4
to the forepart of	4
on this side of	4
of the spectral colours	4
it was natural for	4
the size of a	4
the metamorphosis of the	4
earth as a whole	4
may give us the	4
the world had been	4
of magnetism and electricity	4
the same time it	4
in the sign of	4
of spirits of mercury	4
some extreme part of	4
a little to the	4
which is supposed to	4
the inhabitants and spirits	4
activity of the inner	4
the spontaneous production of	4
it has been thought	4
give the name of	4
then given me to	4
a prelate and a	4
to my left side	4
in the habit of	4
during his life in	4
was made in the	4
now we know that	4
beyond the scope of	4
to the centre of	4
in order to give	4
be compared with the	4
so as to form	4
in the form in	4
and resinous electric ethers	4
is in the form	4
in the minds of	4
in each of them	4
is in the centre	4
a pair of opposites	4
it in the following	4
the aptitude to be	4
a way as to	4
inhabitants of their earth	4
of electricity and magnetism	4
as far as it	4
on the right side	4
fetus in the womb	4
it was one of	4
language of the touch	4
is such that the	4
which corresponds to the	4
are effected according to	4
the origin of this	4
of a part of	4
to belong to the	4
to one or other	4
it is not so	4
and the nature of	4
to the sense of	4
one side of it	4
words consists of those	4
it was then given	4
be compared to the	4
of the earth was	4
the earth is round	4
they would still be	4
at the head of	4
on the side of	4
of a portion of	4
dominion of the love	4
in the following words	4
and all the other	4
to think that the	4
the ideas of their	4
to distinguish it from	4
reexcite the ideas in	4
tongue be appressed to	4
the vicinity of each	4
that he did not	4
know that it is	4
the muscles and organs	4
is true of the	4
of the stimulus of	4
in the following pages	4
the things which i	4
the distribution of the	4
the source of all	4
very opposite of the	4
the different parts of	4
of the soul with	4
and some of them	4
that the sun and	4
is of opinion that	4
the waters of the	4
the midst of them	4
the lord as to	4
the exact opposite of	4
fire and water and	4
in which he had	4
the secret of the	4
at this time the	4
of the outer world	4
of the motions of	4
was the first to	4
he speaks of the	4
the observation of the	4
the sound which moves	4
the good of love	4
so arranged that the	4
the days and nights	4
when they are in	4
as they are produced	4
that the souls of	4
have been able to	4
progress of the mind	4
the law of gravitation	4
in the idea of	4
they said that in	4
each of the four	4
surrounded by the ocean	4
but it is not	4
temple may give us	4
inhabitants and spirits of	4
is not the case	4
the construction of the	4
of the soul is	4
the width of the	4
a combination of the	4
scope of this book	4
this is the reason	4
is the reason why	4
of the field of	4
this it was given	4
the earth from the	4
class of words consists	4
the south of the	4
which reside in the	4
manner in which the	4
is not the place	4
in the path of	4
the other life are	4
the state of life	4
to those who were	4
discovery of the gaseous	4
we are now in	4
as to the divine	4
the flame of a	4
to the circumference of	4
he was in the	4
principle of the same	4
of our planetary system	4
the course of a	4
the time of its	4
arising out of the	4
are the names of	4
as it has been	4
is not easy to	4
in the introduction to	4
equidistant from the centre	4
now in a position	4
be no doubt that	4
the solid parts of	4
changes of termination in	3
from the similarity of	3
why it should move	3
not be out of	3
would appear to have	3
within the limits of	3
the race of birds	3
to find in the	3
he is brought to	3
which at that time	3
of the mouth and	3
the spirits of mars	3
an interminable orb of	3
is in the middle	3
which is our nurse	3
they are held to	3
aspect of the universe	3
which gave rise to	3
the systems of the	3
as shown in zoonomia	3
savage and almost brutal	3
they know that they	3
accumulation of vitreous ether	3
is presented to us	3
we shall speak of	3
region of the liver	3
which makes the days	3
for the occurrence of	3
is a combination of	3
by the phenomenon of	3
a spiritual understanding of	3
long periods of time	3
the question of the	3
when i was a	3
that is not ours	3
the twelve signs of	3
present to his mind	3
have no reason to	3
to a study of	3
the deities of sexual	3
pleasure received from the	3
and all of them	3
vitreous ether on one	3
for the use of	3
revolution of the earth	3
the most ancient of	3
to be led by	3
theory of the universe	3
the beginning of november	3
who are of the	3
not appear to have	3
vicissitudes of the seasons	3
as a product of	3
the process in this	3
the affections and the	3
to have been derived	3
of time and space	3
the two parts of	3
the body to be	3
said that they do	3
colours of the blue	3
reveals itself as a	3
the proportion of to	3
the progressive motion of	3
and that they will	3
the following description will	3
that the end of	3
to have the same	3
than is found in	3
did not exist in	3
arctic ether of the	3
led by the lord	3
observations have led us	3
by them to be	3
at the same point	3
a life according to	3
about the size of	3
a sign that they	3
kingdom as a whole	3
as we shall do	3
the vitreous electric ether	3
did not see that	3
it was also given	3
and of which the	3
brought about by a	3
that the earth has	3
in his philosophy of	3
to the west of	3
are contained in the	3
the same and of	3
are all of them	3
have seen that the	3
there was a time	3
event on mount sinai	3
that the emergence of	3
the truth of the	3
is given in the	3
speak with spirits and	3
is the way in	3
do justice to the	3
as if they had	3
have no right to	3
of such things as	3
seem to themselves to	3
mixture of the two	3
a script of the	3
a result of this	3
those formed by the	3
as parts of the	3
in the chapter on	3
out of the body	3
we have no right	3
order to understand the	3
the moment when the	3
and now i will	3
in the fifteenth century	3
of waking and sleeping	3
with the eye of	3
of our earth who	3
twelve signs of the	3
their one only lord	3
what we have here	3
together so as to	3
of the spectrum as	3
the fact that all	3
by the face and	3
a means of describing	3
there is but one	3
the bonds of the	3
so that we may	3
earth on its axis	3
this was expressed by	3
this conception of the	3
of the heavens by	3
always in the same	3
the harmony of the	3
received influx from the	3
the general name of	3
scientific conception of the	3
to the whole body	3
lapse of time and	3
in the eyes of	3
in blue and the	3
verb to be is	3
of the blood which	3
sinews and the flesh	3
of this book to	3
we must conclude that	3
all the different organs	3
of the whole world	3
from the parallelogram of	3
divided into three parts	3
with the motions of	3
the entrance of the	3
attended with pleasurable sensation	3
let us remember that	3
are separated from the	3
to each of them	3
as men on their	3
the sublime and beautiful	3
truth is that the	3
from the mud of	3
which they did not	3
when they become spirits	3
the powers of life	3
the lord to be	3
from the lord as	3
made by means of	3
union of the two	3
trinity and unity together	3
existence of two electric	3
and artificer of night	3
eye of the spirit	3
is the case with	3
in a new light	3
the remains of the	3
of the zodiacal circle	3
when the light of	3
is the centre of	3
the diversity of the	3
the basis of our	3
the appearance of certain	3
mercury in the barometer	3
two poles of a	3
of this we have	3
lime and what not	3
attraction of like to	3
different from those of	3
a third class of	3
might be expected to	3
the state in which	3
it was told them	3
of a certain number	3
such things as belong	3
if we will be	3
surface in red light	3
the things that belong	3
to become familiar with	3
is situated in the	3
solid to the liquid	3
characteristics of the two	3
of a boundary between	3
a certain earth in	3
in the times of	3
by opinion and sense	3
for the understanding of	3
the sun is in	3
in the works of	3
larger aperture than the	3
above described between the	3
the second of these	3
on the same day	3
so arranged as to	3
will be shown later	3
we find ourselves faced	3
on the testimony of	3
the human race is	3
or in any other	3
abstracted from material things	3
the states of life	3
are represented in the	3
nature of the world	3
a later stage of	3
of the civil year	3
extended through the universe	3
the difference of the	3
of the hans andersen	3
spirits of jupiter who	3
atmosphere of the cushion	3
see on this subject	3
sum total of the	3
the world of spirits	3
we might behold the	3
of the spirit of	3
with the character of	3
that in both cases	3
they do not believe	3
opposite to that of	3
add to this that	3
which appears in the	3
that this was the	3
the hypothesis of the	3
among the ancient egyptians	3
is the only god	3
the veins about the	3
the first part of	3
the sun is a	3
of the future life	3
the world and the	3
that the power of	3
mentioned in the note	3
and inhabitants of the	3
latin and greek languages	3
which is then called	3
which is formed by	3
in different parts of	3
nearest to the earth	3
the first place it	3
a time to be	3
aperture above described between	3
far away from the	3
being free from jealousy	3
the other life is	3
we have already seen	3
the theory of language	3
some spirits who were	3
found to be the	3
us to become familiar	3
liable to hereditary diseases	3
the habitable world is	3
that we might behold	3
or names of things	3
if the aperture above	3
we have no reason	3
be in a perpetual	3
century before our era	3
moisture of the eye	3
the belief in the	3
steiner and his work	3
could not have been	3
on the part of	3
with heat and light	3
we shall be able	3
at the age of	3
in line with the	3
part of the human	3
the ratios of the	3
the growth of the	3
be connected with the	3
with the faculty of	3
brought with him from	3
of termination of the	3
a science of optics	3
we grow aware of	3
what character they are	3
the mind of the	3
in the other world	3
to the world below	3
but at the same	3
exceeding that which makes	3
extremity of the earth	3
are exposed to the	3
in which the earth	3
which may begin or	3
the sun of our	3
part of the earth	3
the triangle which has	3
in the nervous system	3
the head and the	3
the mathematical treatment of	3
were not willing to	3
same way as the	3
gods that are in	3
the letter a is	3
the king of the	3
the cosmographers of the	3
the resinous ether combined	3
from the most ancient	3
our study of the	3
the sense of the	3
lead us to a	3
is formed by a	3
as the basis of	3
at variance with the	3
the midnight culmination of	3
is situated on the	3
in the world he	3
from the verb to	3
it to be the	3
in the natural world	3
of creation and of	3
small globules of mercury	3
seems to have arisen	3
is that which is	3
in the early ages	3
and by that of	3
in order that it	3
to themselves to cut	3
the pattern of the	3
the reason why these	3
of the significance of	3
the arctic ether of	3
exist on our earth	3
accept the traditions of	3
the discovery of electricity	3
angels of our earth	3
twice the lesser side	3
that he had no	3
at the very beginning	3
flesh to the bones	3
us to recognize in	3
in the solid state	3
the opinions of the	3
part of the universe	3
and there was a	3
does not appear to	3
which led him to	3
as is shown by	3
having in this way	3
it follows that the	3
are from that earth	3
to attend to the	3
said to be in	3
the revolutions of the	3
of the importance of	3
is the seminary of	3
at a later stage	3
in this manner they	3
the approach of the	3
they were not willing	3
who are from it	3
we find in the	3
come into being through	3
was an inward sphere	3
the basic theorem of	3
out heat and light	3
since the days of	3
a certain form of	3
of nature in the	3
the other end of	3
so large as to	3
that the lord was	3
lived as men in	3
on the th day	3
the adventure of reason	3
the lapse of time	3
will be seen in	3
the theory of dr	3
an expression of the	3
the acquisition of the	3
in contradistinction to the	3
of all these affections	3
on a medal of	3
that of which he	3
to the form of	3
they do not call	3
and the stars were	3
the pleasure arising from	3
that there is one	3
the warmth of the	3
where it does not	3
are not in the	3
the muse of mimicry	3
nearness to the sun	3
reason is that the	3
that in his time	3
the gentleness and sweetness	3
suffer themselves to be	3
has been given by	3
the stability of the	3
between production and consumption	3
was for the sake	3
the fact that in	3
so much of it	3
of the divisible and	3
names of intire things	3
is effected by the	3
or with a mark	3
it would be well	3
we shall see later	3
be said of the	3
the production of the	3
applied himself to my	3
must look to the	3
of the same triangles	3
no otherwise than that	3
would not have been	3
is evident that the	3
the world of generation	3
a quite different kind	3
a network of fire	3
the ark of noah	3
the aperture through which	3
most ancient church on	3
they do not receive	3
may be compared with	3
their combinations or successions	3
to conceive of the	3
with reference to the	3
the souls of men	3
to be produced by	3
growth of the plant	3
to the pleasure of	3
is divided into three	3
until the beginning of	3
in his life of	3
is the principle of	3
be said to be	3
to be the original	3
figure of the body	3
attractions and repulsions of	3
they are not in	3
and some in the	3
acts in unity with	3
of that earth were	3
the change in the	3
from the terrestrial paradise	3
upper part of the	3
the measure of the	3
of the uncertainty of	3
be the guardian and	3
that there can be	3
is called by the	3
to give to the	3
the sound of which	3
the sum of all	3
and the natural man	3
be fixed on the	3
is decomposed by the	3
is a proof that	3
direct experience of the	3
to him to be	3
interplay of light and	3
the usual course of	3
as much as the	3
all things in the	3
vibrations of the air	3
same cannot be said	3
into a state of	3
to the fifth generation	3
of such a body	3
another sort of fire	3
look for the origin	3
the first and second	3
and not so much	3
and even in the	3
to the existence of	3
science which aspires to	3
the morning star and	3
with the memory of	3
which the planets are	3
between light and darkness	3
must first of all	3