This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A73800 | s.n.,[ Edinburgh? |
| A08984 | To the tune of, O How now Mars,& c. M. P.( Martin Parker), d. 1656? |
| A08984 | To the tune of, O How now Mars,& c. M. P.( Martin Parker), d. 1656? |
| A47415 | Fifthly, Horrid ingratitude, what do we render to him for his goodness? |
| A47415 | Fourthly, Reformation neither designed nor practised; what means all this deformity that is come to pass in these days, instead of the contrary? |
| A47415 | Though I must confess, some few years ago, some were very pressing upon me that I would conform, and imbrace Prelacy? |
| A47415 | ],[ Edinburgh? |
| A47415 | is not the most of all that we do, to work wickedness, and to strengthen our selves to do evil, and want of Humility under all all our Breaches? |
| A50913 | And what Eloquence is requisite to perswade Judges or Juries to condemn in such Crimes? |
| A50913 | But can this be objected to Vs, by those who have since Imprison''d more in one Year than we did in five? |
| A59965 | Have you not prayed enough these many years in the hills? |
| A59965 | How can the Church be purged, when the greatest Corrupters, and the most corrupted Members, remain in Power? |
| A59965 | How can the Church be settled, when those that unsettled it continue in the same Capacity to oppose all Righteous Settlements of Reformation? |
| A59965 | ],[ Edinburgh? |
| A56578 | Heaven and Hell here lyes, In strange( how?) |
| A56578 | How many have severe proceedings ended? |
| A56578 | Should pitie spare, and let the gangren spread, Until the bodies wholly putrified? |
| A56578 | V. Indulgences ar Popish things, then why Should they be fancied by such Saints as they? |
| A56578 | Wee are in Monsters ● ertil; after this Impossible? |
| A56578 | What Surgeon would do this, but he that''s mad? |
| A56578 | What is''t that the Fanatick askes so great Transcends his hopes, or can his wish defeat? |
| A56578 | from whence? |
| A56578 | incredible what is? |
| A56578 | to whom? |
| A72190 | ( Heaven forbid): what but Religion, Liberty and Glorious Shewes are pretended? |
| A72190 | But were our case good, and we able to contend with the forces of England: when have we fought with them, but we have beene beaten? |
| A72190 | I Stand before you a prisoner, accused of Loyalty; For who can charge me of any other crime? |
| A72190 | Shall I falsifie that Faith, and joyne my wicked hands with yours to put it off againe? |
| A72190 | Why doe you then so rashly draw the sword under so holie a vaile? |
| A72190 | dare not all Rebels cloake their purposes with such goodly titles? |
| A72190 | did the primitive Christians ever propagate the Gospell with other then their owne blood? |
| A72190 | was religion ever built on bloud? |
| A11385 | And not cut off ill members, will it spare Those who in deepe affronts engaged are Against their Soveraigne? |
| A11385 | Can therefore tumult, and the thundring Drum Speake in a language that may well become The wooers of faire Truth? |
| A11385 | Is there a Plurisie, and an excesse In Spirituall matters that must find redresse By such a cruell salve? |
| A11385 | Or else transported Doe they imagine Truth can thus bee courted? |
| A11385 | Or have they fanci''d to themselves abstractions Of Angels zeale set forth in divelish actions? |
| A11385 | To turne the world into a golden Age As in the Infancy of Time? |
| A11385 | What have they made such a strange Scrutiny That none but they have found Divinity? |
| A11385 | or doth the Sword More mercy then is vsuall now afford? |
| A20388 | And was this dealing agreeable to that Christian meeknesse so much requyred of us before? |
| A20388 | And where yee aske of us, Why these tumults are not publickly by us condemned, and rebuked? |
| A20388 | If it bee wrong, why fasten you not your censures upon the Fountaine from which it is derived? |
| A20388 | If not, how can you be free of flatterie, and of stirring up Princes against their loyall Subjects, for such ends as yourselves know be ● …? |
| A20388 | If our specification be right, why censure you it? |
| A20388 | If ye thinke, that any Defence, is lawfull, why ● … isconstrue yee the Subscribers of the Covenant? |
| A20388 | Is this the duetie ye expect from us? |
| A20388 | Is this your meeknesse& charitie? |
| A20388 | Supposing it were true, did he think the Noble- men and whole Covenanters, to be the Authors of those Bookes? |
| A20388 | Wreittoun? |
| A20388 | ],[ Edinburgh?] |
| A20388 | if they were abjured for ever, before Perths Assembly, how is it that yee have admitted and practised them, since that tyme; for this was perjurie? |
| A20388 | schismaticks, blind guides, seducers, miserable interpreters, ignorants: shall such men as these bee your reverend Brethren? |
| A34034 | Defends their Heads from Sun and Showres? |
| A34034 | Dost thou esteem me such a Coward, To be afraid of one as thou art? |
| A34034 | If Captain Hynd was a good fellow? |
| A34034 | If James the Fourth was kill''d at Floden? |
| A34034 | If Job in Edom was a Duke? |
| A34034 | If Romes Founders Wolfs did suck? |
| A34034 | If Sword, or Surfeit moe men kill? |
| A34034 | If Wallace Beard was black or yellow? |
| A34034 | If any man yet ever born Did see Phenix or Unicorn? |
| A34034 | If rosted Eggs be best, or sodden? |
| A34034 | If the Emperor Prester John Be the Off- spring of Solomon? |
| A34034 | If there be a Philosopher Stone? |
| A34034 | If those who lately conquer''d China, Be the Brothers- Sons of Dina? |
| A34034 | Madness within thy Brains hath far got, Proving them Bears, thou proves they are not Whoever yet did see or hear, That Bears yoak''t Dogs upon a Bear? |
| A34034 | Or, what, Master, can ye expect? |
| A34034 | Though few be clear, how doth the thing go? |
| A34034 | To whom the Squire, what though he do it? |
| A34034 | VVhat Devil they are? |
| A34034 | VVhat means this furious hurly burly? |
| A34034 | VVhy Devils musick do not please: VVhat sort of thing is Ambergrease, If Iron Magnes, or it Iron Attract? |
| A34034 | What are their Orders, Constitutions, Church- censures, Curses, Absolutions? |
| A34034 | What are they then? |
| A34034 | What stops them more from turning Loyal, Then tongues of some, esteemed Royal? |
| A34034 | What was it else, but tittle tattle, That brought our Brethren out to Battle? |
| A34034 | Where meets the Brethren of Cross Rosie? |
| A34034 | Who had the better at Edge- hill? |
| A34034 | Why do ye Conscience so neglect? |
| A34034 | any Orthodox Divine Should doubt who is the Man of Sin? |
| A34034 | or who will tax the Psalmist of Athiesm, for averring, The fool hath said in his Heart, There is not a God? |
| A34948 | Are not Assassinations taught, as well as practis''d among us? |
| A34948 | Being armed, and carrying Bows, they turn''d back in the Day of Battel? |
| A34948 | But supposing a Forfeiture, how come the People to claim the Benefit of it, or to pretend themselves his Heirs? |
| A34948 | Do not men, pretending to no ordinary measure of Christianity, every day commit and allow of actions whereof Heathens would be asham''d? |
| A34948 | For can we expect that the Government will thus give way to its own Dissolution? |
| A34948 | Has he meddled more with Spiritual Affairs than other Princes have done? |
| A34948 | Has he not, in Matters of Difficulty, vouchsafed to recur to his Great Council? |
| A34948 | Have not the Troops, that were sent against them, confess''d, they could not much glory in their Victories, because they were so easily obtain''d? |
| A34948 | How could the Publick Peace be secur''d, if there were ways left for Particular persons lawfully to rebel? |
| A34948 | If every one of us be resolv''d to make good our petty Rights, can we imagine our Prince will tamely pass from His, which are so great? |
| A34948 | Or if it were declared lawfull for Subjects only to resist in some cases, who must judge when these fall out? |
| A34948 | When softer Methods prove ineffectual, will it not be forced to defend it self by proceeding to the utmost severities? |
| A34948 | and in one word, Can any thing be so wickedly contriv''d by those of the Party, as not to be cloak''d with the specious title of Zeal for Christ? |
| A34948 | and those who suffer for the basest of Murders, are they not cry''d up for Martyrs? |
| A34948 | did he arrogate too much to himself, in being zealous to perform his martyr''d Fathers Will, or to suppress Schism? |
| A34948 | has he ever delighted in Bloodshed, or given us one Instance of his Cruelty? |
| A34948 | has he ever invaded any Man''s Property, or deny''d any Man Justice? |
| A34948 | has he not suffer''d the Laws to have their free course? |
| A34948 | or suffer us to go on in courses so inconsistent with the publick safety? |
| A29197 | : 1661?] |
| A29197 | And if they suffer their children or servants to continue in wilfull ignorance( what if they can not help it?) |
| A29197 | Between the Government of a person, and of a corporation? |
| A29197 | Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva? |
| A29197 | Have they not reason? |
| A29197 | How many are put to publike repentance in sackcloth? |
| A29197 | I appeal to all the Estates in Europe, what punishment could be severe enough for such audacious virulence? |
| A29197 | If the Church- men, why not others as well as you? |
| A29197 | In good time, where did this Scepter lye hid for 1500 yeers, that we can not finde the least footsteps of it in the meanest village of Christendom? |
| A29197 | Leave this jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men? |
| A29197 | Or how should it be the Eternal Gospel? |
| A29197 | Or may the Supreame Magistrate oppose the execution of their discipline practised in their Presbyteries, or Synods, by Laws o ● prohibitions? |
| A29197 | Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion? |
| A29197 | Then what remedy hath the Magistrate, if he find himself gri ● ved in this case? |
| A29197 | This world drawes towards an end; was this discipline fitted and contrived for the world to come? |
| A29197 | Was there ever Church challenged such an omnipotence as this? |
| A29197 | What did our new Matters upon this? |
| A29197 | What did they hereupon? |
| A29197 | What gets the Magistrate by all this to himself? |
| A29197 | What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other mens Candles? |
| A29197 | What should the poor Souldier do in such a case? |
| A29197 | When did any Bishops dare to doe such acts? |
| A29197 | Where doth the Gospel distinguish between temporary and perpetuall Rulers? |
| A29197 | how many are excommunicated, for being obedient to the Supreme Judicatory of the Kingdom, that is, King and Parliament? |
| A29197 | if the Magistrates, why not over you, as well as others? |
| A29197 | or is it not lawfull? |
| A29197 | or the poor Subject in the other case? |
| A29197 | s.n.,[ London? |
| A69202 | & c. If again it be answered, That pastorall benediction, is mentioned in Scripture ▪ first, VVhat is that to blessing of marriages? |
| A69202 | 1585? |
| A69202 | And why do they delay to give out some publick declaration, either in print or writ, to this effect, being long since exhorted to do so? |
| A69202 | And why do ye not give some publick document to the world of your aversation of such miscarriages? |
| A69202 | As for example; Is blessing of marriages a meer circumstance? |
| A69202 | If all the subscribers; then what reason have we to receive an interpretation of that confession from la ● cks, ignorant people, and children? |
| A69202 | If they allow them, what reason have they so to do? |
| A69202 | Or, if it be a ceremonie, what precept or practise have ye of it in Gods whole word? |
| A69202 | That is, Whether they must necessarily be omitted in all Churches, and at all times, or not? |
| A69202 | We not onely asked of you, Whether or no ye did allow the miscarriages towards our brethren of the holy Ministerie, mentioned in our Demand? |
| A69202 | Who can be so impudent, as to say so? |
| A69202 | Why are the actours of them not tryed and censured? |
| A69202 | Why are the actours of them not tryed, and censured? |
| A69202 | that is, Whether all the subscribers, or only those Ministers conveened in Edinburgh, in the end of February, who set it down? |
| A31491 | 22. to imply a divine right of Presbyters onely to consecrate the Elements of the blessed Sacrament? |
| A31491 | 24. or of any other Scriptures to be a divine warrant for the translation of our one day in seven from the seventh day of the week to the first? |
| A31491 | 3? |
| A31491 | 53. whose speech savoured of madnesse, saith Epiphanius; for he had said, What is a Bishop differing from a Presbyter? |
| A31491 | Acts 16. or any other Scriptures, to be a divine warrant( as they are) for Baptisme of Infants? |
| A31491 | And are we not here bidden to covenant and swear to endeavour the extirpation of Church- government by Bishops? |
| A31491 | As in other ends of his mission so how not in this, which we know they did according to his pattern? |
| A31491 | Be we not deceived, God is not mocked; May we swear to lie, steal, or commit adultery so far as lawfully we may? |
| A31491 | But are we warranted by the following stile of Hierarchy? |
| A31491 | By whom doe we not rightly conceive to be meant the common Enemies to the Churches of England, Scotland, and Ireland? |
| A31491 | Doth that word import originally and anciently any other then a sacred government? |
| A31491 | Here the judgement of conscience will be grounded upon this, Whether the King be no way but by force inclinable to a just Peace? |
| A31491 | How also can any lawfully take an Oath, the matter whereof he judgeth to be unlawfull, so far as lawfally he may? |
| A31491 | How sad were our condition, were the King willing of himselfe to violate this Oath? |
| A31491 | How then can this Oath be by us taken in judgement? |
| A31491 | If so, will not these words following,[ Against all opposition, against all lets and impediments whatsoever] include His Majesties opposition? |
| A31491 | If so; hath the Law of God, of Nature, or of the Land ever commanded it; except in the case of high Treason? |
| A31491 | Is it more sinfull to go about to do it, so far as lawfully we may, then so to swear it? |
| A31491 | Or since we doubt thus, though in generall, how can it( not being of Faith) be other then Sinne? |
| A31491 | Should we not therefore sadly consider, whose example in this action we follow, before we give and invite others to follow our example? |
| A31491 | That whosoever shall resist the higher Powers, shall receive to himself Damnation? |
| A31491 | The dangerous estate of Scotland] Wherein was their danger after all things were setled with them and who brought them into that danger? |
| A31491 | The distressed estate of England] whether that profession which is established by Law, be distressed by the King or by Sectaries? |
| A31491 | Their innocency was clear indeed,( but how would ours be so?) |
| A31491 | Thirdly, Peace, whether this be the onely, the likeliest, or indeed any probable meanes of procuring Peace? |
| A31491 | Unde enim Schismata& Haereses obortae sunt& oriuntur, nisi dum Episcopus qui unus est praesumptione contemnitur? |
| A31491 | What if hereafter we shall see better reasons, and stronger motives to forsake it, then we have now to take it, or shall have then to keep it? |
| A31491 | Whether is this so free from the scandall of respect of Persons, as an oath for the impartiall defence of Truth doth require? |
| A31491 | and secondly, where afterward the impediment of succour to those of our Religion lay? |
| A31491 | and to accuse them as Malignants and evill Instruments by hindring the reformation? |
| A31491 | as to the anointing the sick with oil was a temporary Precept onely, but negatively from the interpretation of the custom of the Churches of God? |
| A31491 | by preaching, disputing, or otherwise) the preservation of it thus far? |
| A31491 | especially since we have lately protested to defend that Doctrine of the Church of England? |
| A31491 | nor ever to lay down Arms, or cease active resistance? |
| A31491 | nor were bound to know or search( no opportunity offering it self?) |
| A31491 | that party which we should swear against, or themselves? |
| A31491 | the Forces raised by the King? |
| A20714 | 866, affirmeth, that neyther the presence of the Congregation, nor blessing of the Minister, is necessarie to this action? |
| A20714 | 8? |
| A20714 | And to what purpose is it to you, to knowe, to what member of your Distinction, wee referre the Articles of Pearth, and Episcopacie? |
| A20714 | But howe shall this bee? |
| A20714 | Doe yee not heere cunninglie deale with vs? |
| A20714 | His wordes to the people,( CONCIONE 1. contra AVXENTIVM) are these; Why, then, are yee troubled? |
| A20714 | How agreeth this with reason? |
| A20714 | How forcible are right wordes? |
| A20714 | How oft, Brethren, shall wee exhort you to forbeare judging of other mens consciences, which are knowne to GOD onlie? |
| A20714 | Howe commeth it to passe, then, that this Ceremonie is allowed, and vsed by some of you? |
| A20714 | Howe is it, then, that for these your Newe Positions, yee make such stirre, and doe take such Dangerous Courses in hand? |
| A20714 | If yee bee of this same judgement, with vs, concerning the lawfullnesse of their Office, why doe ye not reverence them, as well as wee? |
| A20714 | Nowe, which of these two sortes of Scandall whould yee haue vs to acknowledge, in the practise of Pearth Articles? |
| A20714 | Of SCANDALL; and whether or not wee may denye Obedience to the Lawes of our Superiours, for feare of Scandall causleslie taken? |
| A20714 | Or if that part was not excepted, did yee put anie new glosse vpon it which it had not before? |
| A20714 | Or, last of all, If yee designe no period of tyme at all? |
| A20714 | Qui om ● ssa causa, in sup ● rflua criminum objectio ● ● versatus est? |
| A20714 | Quo jure enim I ● c ● bit nobis dissolvare 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Ecclesiasticam? |
| A20714 | Shall wee then for a Scandall causeleslie taken, denye obedience to our Superioures, and so incurre the guiltiness of sinne? |
| A20714 | Shall wee, then, put the breach of the Oath in a fayre hazard? |
| A20714 | Sixtlie, How can wee concurre with you in an Oath, wherein wee are infalliblie perswaded that yee haue abjured Pearth Articles, and Episcopacie? |
| A20714 | Talibus institutus es Disciplinis, vt cui respondere non potueris, caput auferas;& linguam, qua tacere non potest se ● ● s? |
| A20714 | VVhether the PRECEPT of OBEDIENCE to SVPERIOVRS, or the PRECEPT of eschewing SCANDALL, be more obligatorie? |
| A20714 | When doeth Satan labour more stronglie to shake and brangle our fayth, than when wee are exercysed with bodilie diseases? |
| A20714 | Why feareth hee not, that the earth should open, and swallow him, or that thunder should come from Heaven, and burne vp that cursing tongue? |
| A20714 | a Quid ergo turbamini? |
| A20714 | and what is that period of tyme, to which your wordes there haue reference? |
| A20714 | but what doeth your arguing reproue? |
| A20714 | or if it bee the tyme, when Pearth Articles, and Episcopacie, were receaved in this Church? |
| A20714 | that is, Whether it bee that period of tyme, when the Service- Booke, and Booke of Canons, were vrged vpon you? |
| A20714 | — Adversum impiissimos C ● l ● um atque Porthyrium quanti scripsere nostrorum? |
| A20714 | ● i Episcopi nobis concedant illa, quae aequun esse eos concedere? |
| A68707 | * But when shall they bee proved to bee contrarie to the word of God? |
| A68707 | * How many of them have determined so? |
| A68707 | * In what historie be these words? |
| A68707 | * Is it not rather an offence to God, to thrust men out of their places before they be tried? |
| A68707 | * The Assembly desired it, but did ever Our Royall Father doe so? |
| A68707 | * Whether should the King or his subjects keep the keyes of his owne Kingdome? |
| A68707 | * Who have made the Covenanters Judges of the lawfulnesse either of the judicatorie or the cause? |
| A68707 | And did not We and Our Councell by equall authoritie command these pretended Innovations? |
| A68707 | And have either We or Our Councell given any such interpretation? |
| A68707 | And is not this pulling down of Our authoritie, and setting themselves in Our place? |
| A68707 | And will any man thinke, that they can bee judges in their owne cause? |
| A68707 | Besides these nullities of this Assembly, what indecencie and rudenesse was to be discerned in it? |
| A68707 | Can these two be confounded? |
| A68707 | First, By what authoritie did they doe the same things which they now doe, before the assembly was indicted? |
| A68707 | Is it not sufficient, that by Our authoritie they are discharged, and referred to the tryall of a generall Assembly and Parliament? |
| A68707 | May we not therefore intreat my Lord Commissioner his Grace, in the words of the Fathers of the fourth generall Councell at Chalcedon? |
| A68707 | Moreover, can these men expect, but in a lawfull Assemble they were to bee called and censured for their enorme transgressions foresaid? |
| A68707 | NOw, doth this Petition deserve the name of an explication of their Covenant? |
| A68707 | Nay, did they not beleeve and know, that some of these Bishops were holy and learned men, free from the crimes objected? |
| A68707 | Next, Who gave the generall assembly power to erect any such Table of Commissioners? |
| A68707 | Next, how can We betray the Ministers of that Kingdome unto perpetuall slaverie? |
| A68707 | Now, did any of all these precede their Covenant? |
| A68707 | Sixthly, who did ever heare, that the forme of proceeding of Presbyteries in that Kingdome was by reading of the Libell in any Church? |
| A68707 | Was Our authoritie, or the authoritie of Our Councell so much as asked, much lesse obtained? |
| A68707 | We wonder they can or dare affirme it: Did not Our Royall Father discharge that Assembly at Aberdene? |
| A68707 | Were there any Commissioners by Us, or Our Councell appointed to receive this oath in the severall Shires? |
| A68707 | What then? |
| A68707 | Whether any man doth hold Christ or Us to be supreme? |
| A68707 | Who would not now have expected a happie period to all the distractions of that Kingdome, upon this Our gracious assenting to all their owne desires? |
| A68707 | and when some few turbulent Ministers did notwithstanding hold it, were they not convented before the Lords of his Councell for it? |
| A68707 | especially, what an intolerable presumption is it in them to judge Our judicatories in Ireland? |
| A68707 | hath the bloud of Gods servants, his holy Ministers, been shed, which bloud I am affraid keepeth the vengeance of God still hanging over this Land? |
| A68707 | have none who have subscribed your Covenant, done it with blind and doubting minds? |
| A68707 | is it not Regi as well as conventui ordinum? |
| A68707 | much lesse of such an explication as should give either Us or Our Commissioner any satisfaction? |
| A68707 | or can there bee a convention of the three Estates called without the King or his Authoritie? |
| A68707 | † But was ever that previous meeting or contention of the Estates without the calling and authoritie of the King? |
| A51064 | 22. where the question is proposed, v. 8. by all that passe by, wherefore thath the L ● rd done this unto this great City? |
| A51064 | Alas had we neither teares, nor blood to bestow upon such an honourable cause and quarrel? |
| A51064 | And hath he all power in Heaven and in Earth, for securing himself in the possession of his purchase? |
| A51064 | And how little solide endeavour to be like him, and to have every thought of the heart brought in captivitie to his obedience? |
| A51064 | And shall any mortal o ● ter to mount his Throne? |
| A51064 | And that it should have been your reproach, that you had been last in bringing home the King, and had suffered least for his sake? |
| A51064 | And therefore, the Psalmist, perceiving himself ready to sink, saith, why art thou cast down o my Soul? |
| A51064 | And what must the privileges and the comforts be which follow upon and flow from this? |
| A51064 | Are you afraid that b ● sid ● s ● hese lashings you shall also be put to lose, for his sake? |
| A51064 | As if the question were asked, Why doe these heathen rage? |
| A51064 | As to the second question: What hopes we may entertain of a Delivery, from our persecuters? |
| A51064 | But I may not insist( yea, and dare I say, I hope it is needlesse?) |
| A51064 | But vvhat should I say? |
| A51064 | But what did you in the meantime? |
| A51064 | But who can reckon these things up in order? |
| A51064 | But why are you affraid of an ● f an impossi ● ilitie? |
| A51064 | But, Deare Friends, what have you to feare in following him? |
| A51064 | Do you feare fruition? |
| A51064 | Do you feare that they who cast you in the fiery furnace, shall see the Son of God walking with you in the midst of the flames? |
| A51064 | Do you feare, they will lash you with their tongues, which are as arrowes shot out, and load you with reproaches? |
| A51064 | Do you feare, to be seen made more then Conquerours through him who hath loved you? |
| A51064 | Hath Christ bought his Crown a ● d Scepter, with his Blood? |
| A51064 | Hath he said it? |
| A51064 | How are they hurried with their passions? |
| A51064 | How are they often swallowed up in the cares of this life? |
| A51064 | How doth he now grin and gnash his teeth upon you? |
| A51064 | How few serious designes? |
| A51064 | How irregular in their motions, which shewes the irreligiousnesse of their mindings? |
| A51064 | How languid are their pantings? |
| A51064 | How puffed up with pride? |
| A51064 | How seldome ar ● they in Heaven? |
| A51064 | How seldome in soliloquies wi ● h him? |
| A51064 | How un mortified to the delights of the sons of men? |
| A51064 | How unsuteable were it? |
| A51064 | However, now Brethren rejoyce, and now be glade, in as much as he hath coun ● ed you worthy to suffer for his sake? |
| A51064 | I shall shut up all, in answering two Questions briefly: First, what now should be our carriage in reference to enemies? |
| A51064 | If God h ● th said it can not be, it shall not be: why do you give it a being in your im ● gination to to ● ment your selves? |
| A51064 | If this were keept in the view of the soul, what strength would it furnish? |
| A51064 | Is it not the purity of their malice and perfection of their hatred against Christ as King, which pouseth them on,& Prompts them to this persecution? |
| A51064 | Leave thee Lord? |
| A51064 | Nay, what if you should be slaine for the word of God, and put to swime in to eternitie, in a sea of your own blood; what have you to feare? |
| A51064 | Nay, what of desire and love to the world, and the things ther ● of? |
| A51064 | Need I tell you, in whose hand the power is, or of what spirit and principles these men are, after all the desolation they have made amongst you? |
| A51064 | Neither is he demurred nor diverted, much lesse turned out of the way of following the Lord fully, because there is a lyon in it? |
| A51064 | O how corroborating is such an expectation? |
| A51064 | O vain attempt? |
| A51064 | O what can be gaine, where ● he ● ainer is eternally lost? |
| A51064 | O what weight of sorrowes and variety of sufferings did he undergoe, both in his life and at his death? |
| A51064 | Or were we wakened out of our dreame of halcyon dayes of liberty,& c. when the blood of these wor hies was shed? |
| A51064 | Or, hath he deserted one of all the sufferers? |
| A51064 | Pharaoh said, who is the Lord, that I should obey his voice, to let Israel go? |
| A51064 | Secondly, what may be our hope of a delivery from them? |
| A51064 | That H ● was a King ● This Question is put to day unto his followers, with greater contempt than Pilat put it, What, and is Iesus a King then? |
| A51064 | That he should be crowned with thornes, to purchase them an immortal Crown,& they crowned with roses? |
| A51064 | That we may learn at them? |
| A51064 | Thirdly, this is the way, to preserve unitie amongst the remnant: do we not know, that their dainties are decei ● ful meat? |
| A51064 | Truely, to say nothing of the after glory,( for who can say what it is, since it is above apprehensions? |
| A51064 | Were it seemly, that he who bore their burdens, should wade and swime thorow ● eas of sorrows, and they sail in streames of pleasure? |
| A51064 | Were we ashamed to be seen without the teare in our eye? |
| A51064 | What Lifelesnesse? |
| A51064 | What Pressoures were upon him? |
| A51064 | What if you should weep, yea and die in prisons? |
| A51064 | What lusting and longing after the things of this life? |
| A51064 | What pinches was he put to? |
| A51064 | What should I say? |
| A51064 | What stiring up of one another to mourne together and apart, was there, when now the glory was departed? |
| A51064 | What striveing, to get on a load of thick Clay? |
| A51064 | What support would it supply the spirit of a sufferer for Christ with? |
| A51064 | What ● istlesnesse appeares in their pursuings? |
| A51064 | Where are the evid ● nces of our love and loyaltie to Jesus Christ? |
| A51064 | Whither shall we go from thee, for thou hast the words of eternal life? |
| A51064 | Would you want the share of the commendation, and the glorious reward, that shall be given his witnesses? |
| A51064 | Yea, how quickly do they sit up, or turne aside out of the way of following the Lord fully? |
| A51064 | against him, who then shall judge them? |
| A51064 | and arisen to such a height against us: What then doeth such a stroke? |
| A51064 | and hath he such a tittle and right to it? |
| A51064 | and how did he, by the marvellous supporting of his Grace, perfect praise out of the mouth of such babes and sucklings? |
| A51064 | and sh ● ll not the Zeal of Iehovah performe it? |
| A51064 | and the words added, or what can a man give in exchange for his soul? |
| A51064 | and, what do you think to gaine by it? |
| A51064 | are resolveable in this other question, wh ● ● ● ha ● h a man lost, if he should lose the whole world, and save his own s ● ul? |
| A51064 | are they extant? |
| A51064 | are they u ● on record? |
| A51064 | but how by standing by them, and strengthning them, did he still the enemy and avenger? |
| A51064 | did our eye affect our heart, to see our blessed Lord Jesus put to more open shame, in our land, then ever he had been put to in the earth? |
| A51064 | do we not know, that their most seemingly tender mercies are really keen crueltie? |
| A51064 | hath he purposed it, and shall it not come to passe?] |
| A51064 | hath he sworne it? |
| A51064 | how doe they, who escape such grosse pollutions, yet often trifle in the matter of communion with God? |
| A51064 | onely let me aske you what you would do for Christ himself, if he were so dealt with? |
| A51064 | or did our carriage witnesse we were willing to lay them down, and lose them, as a Testimony against the wrong done to our Master? |
| A51064 | or had vve no use for them but, that they might keep ● tvvo eyes in them, to mourne? |
| A51064 | or to withstand them? |
| A51064 | see, if you can say it: why then are you daunted with danger? |
| A51064 | should we joine again with the persons of these abominations, and breake his covenant? |
| A51064 | was the disciples deliberat and warme answer to that heart- moving question, will you also leave me? |
| A51064 | what can we say? |
| A51064 | what holy courage? |
| A51064 | what humble boasting? |
| A51064 | what patience in tribulation should this produce? |
| A51064 | what should we say? |
| A51064 | what strugling? |
| A51064 | what triumphing and rejoyceing to be offerred up a sacrifice upon the Interest of this Kings Crown? |
| A51064 | whereby the soul of him, who is thus loaded, is put out of case often for following hard after God, and so runing as he may obtain? |
| A51064 | why do you doubt, but he who hath glorified his name in others, will glorifie it again, in you? |
| A51064 | will he not heare the voice of such weeping? |
| A51064 | will there be a soul at that appearance, who dare avouch his having had a hand, in framing such a mische ● fe as our Supremacy into a Law? |
| A51064 | will you suffer him and his to hold their Assemblies in the wildernesse, in some mosse or Mountain? |
| A51064 | would he not be angry with us till he had consumed us? |
| A51064 | would you have wish ● d, that the delivery of Scotland should have gone before this your distresse? |
| A51064 | yea or vvith our heads upon us, vvhen the crovvn vvas taken from our Master''s head? |
| A59963 | & grand father? |
| A59963 | ( 2) Wether we beleeve that the Testimony of every one shall be called for, in the day when God shall seek out this wickedness? |
| A59963 | ( 3) I retort that old recocta Crambe, who should be Judge, whether they were their oun Lawful Kings or not? |
| A59963 | ( 3) Whether, if ever it be necessary, it be not then when Christ is openly opposed, and every one is called either to concur or to testifie? |
| A59963 | ( 4) Whether a Testimony against a wicked Law must not be notour? |
| A59963 | ( 7) Whether we do not take it for granted, that according as a man hath Testified, the sentence of the righteous Judge shall pass? |
| A59963 | ( For how otherwise can Poperie be exstirpated? |
| A59963 | ( as they are at this day) shall people do nothing for the defence of it then? |
| A59963 | 12. whom we are to obey and submit our selves as those who are accountable to Christ only, for to whom else can they give account of souls? |
| A59963 | 14 — O happy Scotland, if thow canst now improve& not abuse this Golden opportunity? |
| A59963 | 14. to the end — for what fellowship hath righteousness with unrighteousness? |
| A59963 | 2. the people of God are reproved, for making themselves home born slaves; how? |
| A59963 | 6. what Dogs? |
| A59963 | 635. what then? |
| A59963 | 8. by making Confederacies with them; what followes? |
| A59963 | Again he asked, what they meant by ouning? |
| A59963 | Again is it not plain, that the Abstract& the Concrete, the act or habit, and the subject wherein it is, can not have a contrary Denomination? |
| A59963 | An a principe peti possit confiscatio bonorum, illorum nomine& gratia, quibus persecutio intenditur? |
| A59963 | An aliquando licet occidere hominem Authoritate privata? |
| A59963 | And Elisha said unto the King of Israel, what have I to do with thee? |
| A59963 | And are not Tyrants the greatest of Thieves, that rob& destroy twenty for one of private Robbers? |
| A59963 | And do they not require this as such a sign on such a Condition? |
| A59963 | And does not a National promise of preserving the Reformation, bind as much to the curse of the breach of it? |
| A59963 | And if the fathers vow obliges the Children ▪ shall not the Nations vow oblige the posterity? |
| A59963 | And is not publick preaching indispensable Duty too? |
| A59963 | And must we onne him to be a Nursing father to the Church? |
| A59963 | And shall they be obeyed? |
| A59963 | And shall we put them upon our head, who are infamously suspected of Parricide, both projected& perpetrated? |
| A59963 | And the Destroyer of all our rights& Liberties, and all our legal securities for them, in the preservation of these rights& Liberties? |
| A59963 | And the best Expositors of the place do alle ● ge, the question& doubt of Christians then, was not so much in whom the Supremacy was? |
| A59963 | And this another, Was the killing of the Bishop of St Andrewes horrid Murther? |
| A59963 | And to set such a man over them and not such an one, if they had no influence in making one at all? |
| A59963 | And what is Anarchy, but the playing the Rex of the Natural power over the Moral? |
| A59963 | And what shall we say of his Brother succeeding, who disdains all bonds, whose professed principle is, as a Papist to keep no faith to Hereticks? |
| A59963 | And what should make the taking away of honour from the proper object to be sin, and the giving it to a wrong object to be no sin? |
| A59963 | And who dare adde without a precept in the Worship of God, either for matter, or manner, or end, what He hath not commanded? |
| A59963 | And who dare be so impudent as to deny ● his to be most reasonable& just? |
| A59963 | And who knowes not the cruel designs of the Papists now? |
| A59963 | And will not this bring doun wrath upon us from the Lord? |
| A59963 | Are men therefore obliged to oune his authority? |
| A59963 | As the question was never put to the people, whether they ouned his Authority as Lawful or not? |
| A59963 | But are not Tyrants& Usurpers haters of right? |
| A59963 | But can a subjection of this extent, be payed to a Tyrant or Usurper? |
| A59963 | But can it be imagined that all this is due to a Tyrant& Usurper? |
| A59963 | But is it not enough that they menace Heaven? |
| A59963 | But now how shall this Testimony be given by us conveniently? |
| A59963 | But shall the King also be punished? |
| A59963 | But then it will be urged, why then was that clause cast into the Covenant? |
| A59963 | But what could be their hire they gave them for it, if it was not their Taxations they payed, and money they sent unto them? |
| A59963 | But who sees not the disparity in every respect? |
| A59963 | But why are not the Reformers condemned for the same things? |
| A59963 | But will men put out their oun eyes, that they may be taken with the more tameness to grind in their Mill, and make them merry at our madness? |
| A59963 | But will the world never be a wakened out of this Dream& dotage, of Dull& stupid subjection to every Monster that can Mount a Throne? |
| A59963 | By Authority, whether did they mean the Administration of it, as now improved? |
| A59963 | By me Tyrants reign& Usurpers decree injustice? |
| A59963 | By what Authority shall Judgement be execute upon them? |
| A59963 | Can Tyrants& Usurpers be such? |
| A59963 | Can an Oath be taken in Truth& Righteousness, to assist him in all encroachments, upon Causes, that are not subordinate to him? |
| A59963 | Can he be a Father& Patron to us against our will, by the sole power of the sword? |
| A59963 | Can he be called a father, who accounts his subjects slaves? |
| A59963 | Can it be imagined, that a people acting rationally would give a power absolutely without restrictions to destroy all their oun rights? |
| A59963 | Can it be out of conscience, because he is the Lords Minister for good? |
| A59963 | Can no power at first unjust, afterward become just? |
| A59963 | Can there be any Instances of the Primitive Christians adduced? |
| A59963 | Can these Scriptures consist with the Judges dependence on the kings pleasure, in the exercise& execution of their Power? |
| A59963 | Can these be the fathers we are bound to honour in the fifth Commandment? |
| A59963 | Can they be said to be Gods among whom the Lord judgeth? |
| A59963 | Can we consent, that we& our posterity should be slaves? |
| A59963 | Can we honour them who are vile, and the vilest of men, how high soever they be exalted? |
| A59963 | Can we pray that God would bless him on a Throne of iniquity? |
| A59963 | Can we support those we are bound to suppress? |
| A59963 | Could they suppose this boundless& Lawless Creature, left at Liberty to Tyrannize, would be a fit mean to procure the the ends of Government? |
| A59963 | Could we pray, that the Lord would bless a Drunkard in his drunkenness, abusing his enjoyments? |
| A59963 | Dare any say then, that a Magistrats or Tyrants Laws can exauctorate a Minister? |
| A59963 | Do they indeed fear a forreign invasion? |
| A59963 | Emperour, or Governour? |
| A59963 | For hath not he& his Complices made the Kingdom a Curse? |
| A59963 | For the Question is not, if when they think themselves injured they may Resist? |
| A59963 | For what is Authority, but a right to rule? |
| A59963 | For, it is demanded, how doth the Son or Brother succeed? |
| A59963 | Further, let it be inquired, what makes it unimitable? |
| A59963 | God hath ordained Marriage, therefore any may cohabit together as man& wife, without formal Matrimony? |
| A59963 | Great Kings- men all of them, who despise& ● oasted them, what is this that ye do? |
| A59963 | Have they not invaded the Mediators Kingdom, and taken to themselves His House in possession? |
| A59963 | Have we lost our senses, that we may with confidence jeopard our Souls? |
| A59963 | He propones the question: If sometimes it be Lawful to kill a man by private Authority? |
| A59963 | How then can the Followers of the Lamb strike hands, be at peace, associate, confederate, or bargain with such a declared Enemy to Christ? |
| A59963 | Idolatry( sayth he in his conference with Lithington) ought not only to be suppressed, but the Idolater ought to die the death: but by whom? |
| A59963 | Iehu the Prophet is sent to him, Should thow love them that hate the Lord? |
| A59963 | Iesus or Cesar? |
| A59963 | If Kings be not among the Mighty, how shall they be classed? |
| A59963 | If the Kingdom be his by birth as an inheritance, why may he not upon necessary occasions sell his inheritance? |
| A59963 | If the first be said, they grant all I plead for: for thô the Power in general be ordained, yet what is this to Tyrants& Usurpers? |
| A59963 | If we cast at Divine Laws for Rules of Government, where wil we find better Laws? |
| A59963 | If we have been forward to assist our Neighbour Kingdoms, shall we neglect to defend our oun? |
| A59963 | In this Case then I demand, whether their impunity is necessary, because they must not be put to death? |
| A59963 | In this Case would, or durst any of the Lovers of Iesus comply with any of these demands? |
| A59963 | Is it fit to say to a King, thow art wicked? |
| A59963 | Is it not necessary that forces be maintained and such as are in publick office in the Kingdom? |
| A59963 | Is it not then both a part of the Witness of the Faithful, and of their wisdom to stand aloof from such a Plague, that hath such destructive effects? |
| A59963 | Is not this the case now? |
| A59963 | Is this our Crying? |
| A59963 | Is this our endeavour that the wicked may be brought to condign punishment? |
| A59963 | Is this our strugling? |
| A59963 | It is sure the Phisicians duty: but what if he will not? |
| A59963 | It is true this is spoken against Church- men; but will any think that will be approven in Civil Powers, which is so hateful in Church Officers? |
| A59963 | It will be easy to adduce thousands: Or shall this be satisfaction for his life, that he is a Crowned King? |
| A59963 | Lord how long shall the wicked? |
| A59963 | Must these things depend on the Magistrats Allowance? |
| A59963 | Must we beleeve, that a Religion- destroying Tyrant is a righteous Ruler? |
| A59963 | No man needs to say, who shall be Judge? |
| A59963 | Nor endeavour to kill none of that murdering Crew, because they are in his service? |
| A59963 | Now can we oune all these abommable Creatures to be Magistrates? |
| A59963 | Now how were they said to be without a Ruler, when the Chaldean actually commanded& absolutely ruled over them? |
| A59963 | Now if we require this qualification in the subordinate, why not in the Supreme? |
| A59963 | Now shall the Laws be like Spiders webs, which hold flies, but let bigger beasts pass through? |
| A59963 | Now what else was the voice of Samuel, than a disswasion? |
| A59963 | Now what hast thow to do in the way of Egypt, to drink the waters of Sihor? |
| A59963 | Now ye shall say, we have no King, because we feared not the Lord, what then should a King do to us? |
| A59963 | Nowny agaireason can be given for his opening his windowes? |
| A59963 | O God to whom vengeance belongeth? |
| A59963 | O how amiable are His Tabernacles? |
| A59963 | One Objection is to be removed here: Can the Customs of the Iewes be binding to all Nations? |
| A59963 | One would think this behoved to be a very great favour, from a very great friend, for very gracious ends: But what is it? |
| A59963 | Or a Thief in Stealing his, though he used his purchase never so soberly? |
| A59963 | Or by refusing, expose my self to the hazard of being robbed or slain? |
| A59963 | Or can he think to be saved, when they shall be sentenced who with so much deliberation& despight have done this thing? |
| A59963 | Or disobey and suffer? |
| A59963 | Or shall the Enemies of God be more active against His cause, than His people for it? |
| A59963 | Shall I obey and be free? |
| A59963 | Shall Sentence be past for petty wrongs against a man, and none for Tyrannizing over Religion, Laws,& Liberties of the Kingdom? |
| A59963 | Shall even he that hateth right Govern? |
| A59963 | Shall even he that hateth right govern? |
| A59963 | Shall he notwithstanding of this, give what these enemies to Christ, call for as His Concurrence, to enable them to execute their wicked Contrivance? |
| A59963 | Shall it be for want of witnesses? |
| A59963 | Shall none be past against parricide or fratricide, for killing his Brother, Murdering the Nobles, and burning Cities? |
| A59963 | Shall the Throne of iniquity have fellowship with Thee that frameth mischief by a Law? |
| A59963 | Shall the Throne of iniquity have fellowship with thee, that Frameth Mischief by a Law? |
| A59963 | Shall these guard the Nation, who together with Religion tread upon the poor remaining shadow of Liberty? |
| A59963 | Shall they exhort them? |
| A59963 | Shall we love the ungodly, and help those that hate the Lord? |
| A59963 | Shall we oune these, against whom the Lord hath engaged His Holiness by Oath so solemnly, that He will fish them with hooks? |
| A59963 | Shall we refuse to be slaves to one without, and be,& oune our selves contented Slaves to one with in the Kingdom? |
| A59963 | Should not we then hate that which the Lord hates, and withdraw from that which He hath forsaken? |
| A59963 | Should we again break thy Commandments,& join in affinity with the people of these abominations? |
| A59963 | Should we thus help the ungodly, and love them that hate the Lord? |
| A59963 | So when Israel saw that the King hearkened not unto them, they answered, what portion have we in David? |
| A59963 | Sulpitius Asper, being asked, why he had combined with others against Nero, and thought to have killed him? |
| A59963 | The Commands of Publick Justice, to whom are they given but to Magistrats? |
| A59963 | The Kings of Iudah made such Covenants, shall therefore all Kings do so? |
| A59963 | The Law requiring these payments being promulgate, every man must be supposed to put the question to himself, what shall I do in the case? |
| A59963 | The Negative Grounds? |
| A59963 | The first can not be said: for, that would justify all robbery: Nor the second, for where is that Law found? |
| A59963 | The question moved after the usual forme, was, Do ye onne the Authority of King Iames the 7? |
| A59963 | Then, who made him a King? |
| A59963 | Therefore what can remain, but that he must be a fiduciary Servant? |
| A59963 | They ouned him; but how? |
| A59963 | This could not be taken in Truth, Judgement,& Righteousness: for, who can tell how far that may extend, upon any pretence whatsoever? |
| A59963 | To the question then, who shall be Judge between these Usurping& Tyrannizing Rulers& us? |
| A59963 | To what purpose are these Rules given them, if they had no interest to choose their Magistrats? |
| A59963 | Was ever a fool so fettered? |
| A59963 | Was it only to let in the air? |
| A59963 | Was only that they were entysed, or did entyse them into a Communion with their Idolatry? |
| A59963 | What Command can there be for praying for that, which is against the preceptive Will of God? |
| A59963 | What are these forces and publick Officiers for? |
| A59963 | What are they employed about, but to promote the Dragons designs, and serve his drudgerie? |
| A59963 | What are we, but sillie men? |
| A59963 | What defence needs the Lord against Tyrants? |
| A59963 | What have we to Congratulate him for, but for overturning our Laws& Liberties, and oppressing us in most grievous Tyranny? |
| A59963 | What if all this should be granted? |
| A59963 | What if both King& Nobles turn enemies to Religion? |
| A59963 | What if the Royal line surcease, there be no Prophets now sent to make Kings: And if they have power in these cases, why not in the case of Tyranny? |
| A59963 | What if those in publick Authority be the Murderers? |
| A59963 | What if vve find among them Meetings, that vvere Called& Counted as Seditious& Schismatick, as Ours are novv? |
| A59963 | What is here to be reprehended? |
| A59963 | What should hinder then Justice to be awarded upon a Murdering King? |
| A59963 | What sort or size of Possession can be ouned to give a right? |
| A59963 | What then shall appease the wrath of God, for the unp ● ralelled breach of Covenant with God in our day? |
| A59963 | What? |
| A59963 | When it is an evil time, the evil of sin is incumbent, and the evil of wrath is impendent over a Land; then the Lyon hath roared who will not fear? |
| A59963 | Where was there ever such an arbitrary& absolute power arrogated by any Mortal, as hath been claimed by our Rulers these years past? |
| A59963 | Whereupon this became a Criminal question robbing many of their Lives, Was the rising at Bothwel- bridge Rebellion and a sin against God? |
| A59963 | Wherewithall shall the Nation be guarded against forreign invasion? |
| A59963 | Whether it must be taken in that of the Imposers, practically explained by their administrations? |
| A59963 | Whither publick or private? |
| A59963 | Who durst concur then in this Complyance, who had love to Christ in exercise, and who had his friends in the same bottom imbarqued? |
| A59963 | Why should not the young Lyons roar upon them, and make their Land wast? |
| A59963 | Why should not they be spoyled? |
| A59963 | Why then shall the Representatives betraying their Trust, wrong the Cause of the people, whose Trustees they are? |
| A59963 | Will Mischiefs framed into a Law, warrant such iniquity? |
| A59963 | Will they mock us into the same Rebellion with themselves? |
| A59963 | Will ye( quoth she) allow they shall take my Sword in their hand? |
| A59963 | Would God command them to set a King over them, if they had not power to do it? |
| A59963 | Would Samuel write in a Book the rules of Tyranny, to teach to oppress, contrary to the Law of God? |
| A59963 | Would any that favoured Davids righteous Cause, have dared to do any of these? |
| A59963 | Would men be hindered by Law, from seeking their natural food? |
| A59963 | Would not this be wickedness thus to pray for Thieves& Robbers? |
| A59963 | Would these that durst not concur themselves, contribute any encouragment to the Concurers? |
| A59963 | Yea what is he that ought not to fear to take, either in his hand or fore head, the mark of that odious Beast? |
| A59963 | Yea when it was voted in the General Assembly, whether they might take the Queens Mass from her? |
| A59963 | ],[ Edinburgh? |
| A59963 | a Father to these that are unwilling to be Sons? |
| A59963 | an head over such as will not be members? |
| A59963 | and He that keepeth thy Soul doth not He know it, and shall not He render to every man according to his works? |
| A59963 | and a defender through violence? |
| A59963 | and for what end was it ordained, and continued among men, but that the stronger may not domineer over the weaker? |
| A59963 | and his father? |
| A59963 | and how can we oune that Authority, that is wholly employed& applied for the destruction of Religion? |
| A59963 | and in invading all those Priviledges of Subjects, which are Natural, Civil, Moral,& Religious? |
| A59963 | and not rather chuse to perish with Him, or in opposition to such wicked attempts? |
| A59963 | and submit to them whom we are bound to extirpate? |
| A59963 | and to Princes, ye are ungodly? |
| A59963 | and what have yow to do to make a Covenant with the Assyrian? |
| A59963 | and why should not Christians shew by their deeds, that they honour such as fear the Lord,& contemn a vile Person? |
| A59963 | and wilt thow condemn him that is most just? |
| A59963 | as the Minister of God, not to be resisted or revolted from under pain of damnation? |
| A59963 | as whether Christians were at all bound to obey Civil power, especially Pagan? |
| A59963 | by what right? |
| A59963 | can Presbyterians swear that Allegiance, which is substitute in the place of the broken& burnt Covenant? |
| A59963 | do they declare they will stone our Husband? |
| A59963 | for which of His good deeds is this done) And shall they make a Law whereby we shall be obliged to furnish them with stones to do it? |
| A59963 | have not we the Kings Letter for it?) |
| A59963 | how long shall the wicked Triumph? |
| A59963 | i. e. Whither the confiscation of goods can be sought back again from a Prince, in the name and behalf of these who are forfaulted for Religion? |
| A59963 | if Cesars Authority were from bad beginings, did therefore Christ untruly say it was from above? |
| A59963 | if so, then he was not satisfied with it: or the right as now established? |
| A59963 | if they must only stand by and be spectators of their omissions unconcerned, What shall they do to evite this wrath? |
| A59963 | is it the cause of their punishment? |
| A59963 | or a Pilot, who doth allwise study to make shipwrack of the goods, and strikes a leak in the very ship where he sails? |
| A59963 | or a Shepherd, who does not feed but devours his flock? |
| A59963 | or an act of a King of Clay rescind the Mandats of the King of Kings? |
| A59963 | or because they can not be put to death? |
| A59963 | or can not? |
| A59963 | or can they be done without meeting together in private or publick? |
| A59963 | or exempt people from obedience due thereunto? |
| A59963 | or how otherwise can we cleanse the Land of their sins?) |
| A59963 | or in any other sense, alledged more Legal? |
| A59963 | or ought he not rather to be delivered up even by the Son to Justice? |
| A59963 | or ouned for a Sacred Majestie? |
| A59963 | or shall the subjects calling in all from 60 to 16, be able to support the Throne? |
| A59963 | or silence him by his oun proper elicite acts, as King or Tyrant, or formally& immediately? |
| A59963 | or that Antichrist, or one of his Limbs, should be employed in the Churches deliverance, while such? |
| A59963 | or that He will trust them away, as a man must be fenced against thorns? |
| A59963 | or that Whores of State are not to be called to an account? |
| A59963 | or that the Declaration does assert any such thing? |
| A59963 | or there be no Phisician? |
| A59963 | or was it to see Ierusalem out at these windowes? |
| A59963 | or what hast thow to do in the way of Assyria? |
| A59963 | or whether they might suffer their Brethren to be murdered in their presence, without any declaration that such Tyrannie displeased them? |
| A59963 | shall not a man defend himself? |
| A59963 | shall therefore they Govern? |
| A59963 | shall we split twice upon the same rock? |
| A59963 | that is palpable: Is it the Law which adjudges them to punishment? |
| A59963 | the Lord God hath spoken, who can but Prophesie? |
| A59963 | the Magistrate or people? |
| A59963 | the contrary is clear, that he is the Devils drudge serving his Interest; Is resistance to Tyrants a damnable sin? |
| A59963 | what by ouning Authority? |
| A59963 | what if he command a Massacre? |
| A59963 | what is he then that bears Command, not for the peoples advantage, but studies only himself, who leadeth his subjects into manifest snares? |
| A59963 | what is that that thow hast done? |
| A59963 | what new habit or endewment is produced in him? |
| A59963 | whether it went by father- hood to all the Sons, fathers to their Posterity? |
| A59963 | who shall put them do death? |
| A59963 | why not this Custom, as well as Crowing, which they used likewise? |
| A59963 | will this Tattle of a Robber be found relevant in that day, when the publick Robbers shall be proceeded against by the just Judge? |
| A59963 | will ye rebeli against the King? |
| A59963 | would not this Claim be ridiculous for any man to say, God hath ordained Governments to be, therefore I will challenge it? |
| A59963 | wouldst not thow be angry with us, till thow hadst consumed us, so that there should be no remnant nor escaping? |
| A59963 | yea how can the Fishes& Reptiles have no Ruler over them? |
| A59963 | yea run upon it, when God hath set a beacon on it? |
| A59963 | yet all perished; why? |
| A59963 | yet it doth not infringe the proposition: what if the people have not power to compell him? |
| A59963 | — The Chaldee Paraphrase hath it, Nunc ergo quid vobis contrahendo Societatem cum Pharaone rege Egyptiorum? |
| A59963 | — The Cup which my Father hath given me shall I not drink? |
| A59963 | — What Peace, so long as the whoredomes of thy Mother Iezebel, and her witchcrafts are so many? |
| A59963 | — What have yow to do Associate with Pharaoh King of Egypt? |
| A59963 | — he doth whatsoever pleaseth him where the word of a King is there is power, and who may say unto him, what doest thow? |
| A59963 | — what Concord hath Christ with Belial? |