This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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33896 | [ 188] And therefore God said to David in his sin,What hast thou to do to declare my statutes?" |
33896 | And John says of him, that, when Christ wished to wash his feet, Peter answered and said:"Lord, dost Thou wash my feet?" |
33896 | And continuing His discourse with them, He came to this:"When I sent you, without purse, and scrip, and shoes, lacked ye anything? |
33896 | And further, that she had it not from the consent of all, or even of the greater part of mankind, who can doubt? |
33896 | And if it is so, is not God in the midst of them, for He Himself promises us this in the Gospel? |
33896 | And if single combat can not fail to secure justice, is not what is gained in single combat gained as of right? |
33896 | And thirdly, does the authority of Monarchy come from God directly, or only from some other minister or vicar of God? |
33896 | But that in practice the Monarch is most disposed to work Justice, who can doubt, except indeed a man who understands not the meaning of the word? |
33896 | E se l''infimo grado in sè raccoglie Sì grande lume, quant''è la larghezza Di questa rosa nell''estreme foglie? |
33896 | First, there is the doubt and the question, is it necessary for the welfare of the world? |
33896 | For what does it profit to labour, even in speaking truth, unless we start from a principle? |
33896 | For what fruit can he be said to bear who should go about to demonstrate again some theorem of Euclid? |
33896 | Has not Camillus left us a memorable example of obeying the laws instead of seeking our private advantage? |
33896 | I.--"Why do the heathen rage, and the people imagine a vain thing? |
33896 | Lastly, John tells that when Peter saw John, he said unto Jesus:"Lord, and what shall this man do?" |
33896 | Lives he yet to breathe this air? |
33896 | Matthew writes that when Jesus had asked His disciples:"Whom say ye that I am?" |
33896 | PAGE I.--Introduction 177 II.--What is the end of the civil order of mankind? |
33896 | Secondly, did the Roman people take to itself by right the office of Monarchy? |
33896 | WHAT ARE THEY? |
33896 | WHETHER A TEMPORAL MONARCHY IS NECESSARY FOR THE WELL- BEING OF THE WORLD? |
33896 | WHETHER THE AUTHORITY OF THE MONARCH COMES DIRECTLY FROM GOD, OR FROM SOME VICAR OF GOD? |
33896 | WHETHER THE ROMAN PEOPLE ASSUMED TO ITSELF BY RIGHT THE DIGNITY OF EMPIRE? |
33896 | Was not Brutus the first to teach that our sons, that all others, are second in importance to the liberty of our country? |
33896 | What shall we say to shepherds like these? |
33896 | What shall we say when the substance of the Church is wasted, while the private estates of their own kindred are enlarged? |
33896 | Who can fail to see the divine predestination shown forth by the double meeting of blood from every part of the world in the veins of one man? |
33896 | Who then is so dull of understanding as not to see that this glorious people has won the crown of all the world, by the decision of combat? |
33896 | Who will not marvel at thee here? |
33896 | Why should we seek to reason with these, when they are led astray by their evil desires, and so can not see even our first principle? |
33896 | [ 109][ Footnote 109: Chi crederebbe giù nel mondo errante, Che Rifèo Trojano[A] in questo tondo Fosse la quinta delle luci sante? |
33896 | [ 180] But if this is so, who will say that human kind is not in its best state, when it can most use this principle? |
33896 | [ 274] Therefore the Israelites said unto Moses:"Who made thee a judge over us?" |
33896 | [ Footnote 254: Witte only gives a query(?). |
33896 | or when Aristotle has shown us what happiness is, should show it to us once more? |
33896 | or when Cicero has been the apologist of old age, should a second time undertake its defence? |
36479 | ''If I go, who shall stay? |
36479 | ''Then,''he continues,''God''s angel came and took me, and Hell''s angel shrieked,"O thou of Heaven, wherefore dost thou rob me? |
36479 | ''What things are these?'' |
36479 | ''[ 47] who can help feeling that Dante was not far from the thought that all souls are dear to God? |
36479 | ''[ 51] Who can fail to recognise the utter truth of Dante''s teaching here? |
36479 | = Salvator Mundi=; or, Is Christ the Saviour of all Men? |
36479 | And how was he delivered? |
36479 | And is this the poem that has enthralled and still enthrals so many a heart? |
36479 | And what of Beatrice? |
36479 | But how could one who so well knew what an eternal Hell of sin and suffering meant, believe it to be founded on eternal love? |
36479 | But were Dante''s hopes all concentrated on the advent of that political Messiah who was not to come in truth till our own day? |
36479 | But what did this involve? |
36479 | Can we wonder that sometimes the lonely exile felt as if his own sorrow- laden heart were the sole refuge upon earth of love and temperance? |
36479 | Could he save them, as he was saved, from the meanness, from the blindness, from the delusions of the life they led? |
36479 | Could he show others what he himself had seen? |
36479 | How could he have followed the false semblances of good that never hold their word? |
36479 | How then could a poor mortal hope to scan the ways of God? |
36479 | How was it possible that he should have let all the richness of his life run wild? |
36479 | How would pope and cardinal and monarch brook to be told by the powerless exile what he had heard from souls in Heaven, in Purgatory, and in Hell? |
36479 | If I stay, who shall go?'' |
36479 | Is his portrayal of the true conditions of blessedness as antiquated as his philosophy, his religion as strange to modern thought as his theology? |
36479 | Is this what innocence well known to all, is this what the heavy toil of unbroken study, has deserved? |
36479 | Might he not tame this wild but beauteous beast? |
36479 | Of what avail Justinian''s curb of law, with none to stride the saddle of command, except to shame thee more? |
36479 | Or has he still a power, wielded by no other poet, of taking us into the very presence of God and tuning our hearts to the harmonies of Heaven? |
36479 | Or in the depth of counsel dost Thou work for some good end, clean cut off from our ken? |
36479 | Their answer is essentially the same as Paul''s:''Nay, but, O man, who art thou that repliest against God?'' |
36479 | Was he to cry aloud to all the world that these loved ones were amongst the damned, instead of tenderly hiding their infirmities? |
36479 | What can stand between a man''s own conscience and his duty? |
36479 | What does justice demand with regard to such sin? |
36479 | What negligence and what delay is here? |
36479 | What new charm had those lower things of earth obtained to draw him to them? |
36479 | What obstacle had baffled or appalled him? |
36479 | What wonder if men glory in it here? |
36479 | When could he, when could his Italy, rise from this chaos and be at peace? |
36479 | When would the Righteous One again be wroth, and purge His temple of the traffickers-- His temple walled by miracles and martyrdoms? |
36479 | Where is his fault in not believing?'' |
36479 | Where is that justice which condemns him? |
36479 | Who can grudge him his rest? |
36479 | Who that has ever sinned and repented will accept for a moment such a thought? |
36479 | Why did not Dante''s heart in the very strength of that eternal love rebel against the hideous belief in eternal sin and punishment? |
36479 | Why had he deserted his first purposes? |
36479 | Will it have it washed out? |
36479 | Will it, in virtue of the sinner''s penitence, interpose between him and the wretched results and consequences of his deeds? |
36479 | [ 19] Did the exile''s hopes revive again at the Court of Verona? |
36479 | can I not gaze, wherever I may be, upon the spectacle of sun and stars? |
36479 | how did I shudder then, for he laid hold of me, and with the cry,"Haply thou knew''st not I was a logician?" |
16978 | ''But tell me, ye who in this place are happy, Are you desirous of a higher place, To see more or to make yourselves more friends?'' 16978 ''Master,''I said,''what is so grievous to them which makes them complain so loud?'' |
16978 | Didst thou behold, that old enchantress Who sole above us henceforth is lamented? 16978 The Guide therefore:''Now say, of the other sinners knowest thou any that is a Latian, beneath the pitch?'' |
16978 | Weeping it cried out to me:''Why tramplest thou on me? 16978 What meant the spirit from Romagna by mentioning exclusion and partnership?" |
16978 | ''Can you not help me, father?'' |
16978 | ''How,''said he, and meantime we met sturdily,''If ye are shades that God deigns not above, who hath escorted you so far by his stairs''? |
16978 | ''Lord, have I not hated them that hate thee and pined away because of thy enemies? |
16978 | ''Master,''I said,''are spirits those I hear?'' |
16978 | ''O Virgil, Virgil, who is this?'' |
16978 | And I, whose head was hooded with horror, exclaimed:''Master, what is it I hear? |
16978 | And are ye here? |
16978 | And he:''O brother, what''s the use of climbing? |
16978 | And if I stay, who goes?" |
16978 | And if this greatest of charms so forsook thee at my death, what mortal thing should thereafter have led thee to desire it? |
16978 | And''She, where is she?'' |
16978 | But where is Hell? |
16978 | Didst thou behold how man is free from her? |
16978 | Does Dante place the happiness of Heaven in the bliss and glorification of family reunion? |
16978 | Does not Dante by his own words show himself deep- dyed in hatred and cruelty? |
16978 | Hast thou then condescended to come to the mountain?'' |
16978 | He shook his forehead; and,''How long,''he said,''Linger we now''? |
16978 | How will the poet bring home those incomprehensible truths to his readers? |
16978 | How will the poet, while still in the flesh, endure this vision of the Infinite, Incomprehensible Eternal God? |
16978 | I said:''What art thou who thus reproachest others?'' |
16978 | If this thou feel not, what can make thee feel? |
16978 | If thou comest not to increase the vengeance for Montaperti, why dost thou molest me?'' |
16978 | Is that because the poet thinks that if forgiveness is finally won by sorrow and suffering, expiation for the offence is still to be made? |
16978 | Is there not genuine pathos in these lines? |
16978 | May I conclude this chapter by giving you another view of Dante''s environment? |
16978 | Or has thy usual habit seized upon thee?'' |
16978 | Remember thee, remember thee, if I Safe e''en on Geryon brought thee; now I come More near to God, wilt thou not trust me now? |
16978 | Say, what have they done?'' |
16978 | The Church has never answered the question: Where is Heaven? |
16978 | The great Bishop of Hippo becomes the spokesman of humanity when he answers his own question by proposing another:"Am I immortal or not?" |
16978 | The question here presents itself: In what does Dante place the happiness of Heaven? |
16978 | The question now arises: Did Beatrice know of Dante''s love and did she reciprocate his passion? |
16978 | To me the Master good:''Thou dost not ask What spirits these may be, which thou beholdest? |
16978 | Waitest thou an escort? |
16978 | What feature is lacking? |
16978 | What is the meaning of this symbolic procession so common to Dante''s day, so alien to ours? |
16978 | What is the new marvel? |
16978 | What kind of people is it that seems so vanquished by grief? |
16978 | What manner of man then was he? |
16978 | What negligence, what standing still is this? |
16978 | When he had uncovered his great mouth, he said to his companions:''Have ye perceived that the one behind( Dante) moves what he touches? |
16978 | Where is his fault, if he do not believe?''" |
16978 | Who floats aloft your spirit high in air? |
16978 | Who is now concerned with the Ptolomaic system of astronomy, which is so often the subject of Dante''s thought? |
16978 | Will he not defeat his purpose by employing a symbol circumscribing Him who is beyond circumscription?" |
16978 | in what store thou heap''st New pains, new troubles, as I here beheld, Wherefore doth fault of ours bring us to this? |
16978 | why hast thou Dealt with us thus? |
16978 | you may exclaim,"will Dante be audacious enough to attempt to picture the Invisible Himself? |
8509 | But say, what was it? 8509 Is this then the glorious return of Dante Alighieri to his country after nearly three lustres of suffering and exile? |
8509 | Now when Aldebaran was mounted high Above the starry Cassiopeia''s chair; or this? |
8509 | What more felicity can fall to creature Than to enjoy delight with liberty, And to be lord of all the works of nature? 8509 [ 114] Did Dante believe himself to be one of these? |
8509 | [ 190] Who are they? 8509 [ 319] Is there any passage in any poet that so ripples and sparkles with simple delight as this? |
8509 | 213, 214):"And the angel answered and said,''Wherefore dost thou weep? |
8509 | And doth not he depart from the use of reason who doth not reason out the object of his life?" |
8509 | And here is a passage which Milton had read and remembered:--"And is there care in Heaven? |
8509 | And of such a one some might say, how is he dead and yet goes about? |
8509 | And what proof does Mr. Masson bring to confirm his theory? |
8509 | And why is even_ hug''st_ worse than Shakespeare''s"_ Young''st_ follower of thy drum"? |
8509 | And why? |
8509 | Anselmuccio''s_ Tu guardi si, padre, che hai_? |
8509 | But does the dislike of the double sibilant account for the dropping of the_ s_ in these cases? |
8509 | But how if it bore us, which after all is the fatal question? |
8509 | But how is it about Milton himself? |
8509 | But is not the_ riliero_ precisely the bridge by which the one art passes over into the territory of the other? |
8509 | But undervalued by whom? |
8509 | But what Scripture? |
8509 | But what does Mr. Masson mean by"continuous"? |
8509 | But what gives motion to the crystalline heaven( moral philosophy) itself? |
8509 | But who can doubt that he read with a bitter exultation, and applied to himself passages like these which follow? |
8509 | Can I not everywhere behold the mirrors of the sun and stars? |
8509 | Can these dry bones live? |
8509 | Could not the Muse defend her son? |
8509 | Did Milton write_ shoals_? |
8509 | Did an innocence, patent to all, merit this?--this, the perpetual sweat and toil of study? |
8509 | For example, does Hall profess to have traced Milton from the University to a"suburb sink"of London? |
8509 | For example, what profits a discussion of Milton''s[ Greek: hapax legomena], a matter in which accident is far more influential than choice? |
8509 | For us Occidentals he has a kindly prophetic word:--"And who in time knows whither we may vent The treasure of our tongue? |
8509 | Has Mr. Masson made him alive to us again? |
8509 | How could one do that for a tomb or the framework over it? |
8509 | How do such words differ from_ hilltop, townend, candlelight, rushlight, cityman_, and the like, where no double_ s_ can be made the scapegoat? |
8509 | If he ever wished to we d the real Beatrice Portinari, and was disappointed, might not this be the time when his thoughts took that direction? |
8509 | If so, did she live near Oxford?" |
8509 | Is an adjective, then, at the base of_ growth_,_ earth_,_ birth_,_ truth_, and other words of this kind? |
8509 | Is it a world that ever was, or shall be, or can be, or but a delusion? |
8509 | Is it because they feel themselves incapable of the one and not of the other? |
8509 | Is it his feeling? |
8509 | Is it his thought? |
8509 | Is the first half of these words a possessive? |
8509 | Is there another life? |
8509 | It is but another way of spelling_ sheen_, and if Mr. Masson never heard a shoeblack in the street say,"Shall I give you a shine, sir?" |
8509 | It is the tradition that he said in setting forth:"If I go, who remains? |
8509 | Know''st thou not that my rising is thy fall, And my promotion thy destruction?" |
8509 | Lord Burleigh was of this way of thinking, undoubtedly, but how could poor Clarion help it? |
8509 | Might he, too, deserve from posterity the love and reverence which he paid to those antique glories? |
8509 | Mr. Masson forthwith breaks forth in a paroxysm of what we suppose to be picturesqueness in this wise:"What have we here? |
8509 | My dear Brown, what am I to do? |
8509 | O, think ye not my heart was sair When my love dropt down and spake na mair?" |
8509 | Or is it Mr. Masson who has scotched Time''s wheels? |
8509 | Or is it not rather a noun impressed into the service as an adjective? |
8509 | Or stubborn spirit doomed to yell, In solitary ward or cell, Ten thousand miles from all his brethren?" |
8509 | Perhaps we should read"lost"? |
8509 | Shall I awake and find all this a dream? |
8509 | Spenser, in one of his letters to Harvey, had said,"Why, a God''s name, may not we, as else the Greeks, have the kingdom of our own language?" |
8509 | Suppose that even in the latter she signified Theology, or at least some influence that turned his thoughts to God? |
8509 | Surely he does not mean to imply that these are peculiar to Milton? |
8509 | Swiftly the politic goes: is it dark? |
8509 | The City Artillery Ground was near.... Did Milton among others make a habit of going there of mornings? |
8509 | The one unto the other did say, Where shall we gang dine to- day? |
8509 | The very greatest poets( and is there, after all, more than one of them?) |
8509 | The walls were hung round with family pictures, and I said to my brother,''Dare you strike your whip through that old lady''s petticoat?'' |
8509 | There is, then, some hope for the man born on the bank of Indus who has never heard of Christ? |
8509 | To reign in the air from earth to highest sky, To feed on flowers and weeds of glorious feature, To take whatever thing doth please the eye? |
8509 | Was there already any young maiden in whose bosom, had such an advertisement come in her way, it would have raised a conscious flutter? |
8509 | Were I in health it would make me ill, and how can I bear it in my state? |
8509 | What practical man ever left such an heirloom to his countrymen as the"Faery Queen"? |
8509 | What worlds in the yet unformed Occident May come refined with accents that are ours?" |
8509 | When did his soul catch a glimpse of that certainty in which"the mind that museth upon many things"can find assured rest? |
8509 | Where can I look for consolation or ease? |
8509 | Who can help it? |
8509 | Who else could have written such English as many passages in this Epistle? |
8509 | Who would prefer the plain time of day to this? |
8509 | Why did he not say at once, after the good old fashion, that she"set her ten commandments in his face"? |
8509 | Why hath he me abhorred? |
8509 | Why more unusual than"As being the contrary to his high will"? |
8509 | Why_ curly_? |
8509 | Worse than all, does not his brush linger more lovingly along the rosy contours of his sirens than on the modest wimples of the Wise Virgins? |
8509 | Would he have us feel the brightness of an angel? |
8509 | Would it not rather have been surprising that they should not? |
8509 | [ 182] But how to put this theory of his into a poetic form which might charm while it was teaching? |
8509 | [ 244] But were they altogether without hope? |
8509 | [ 259] For example, Cavalcanti''s_ Come dicesti egli ebbe_? |
8509 | [ 301] Was not this picture painted by Paul Veronese, for example? |
8509 | [ 37] If these be not the words of Dante, what is internal evidence worth? |
8509 | [ 383] Should we refuse to say_ obleeged_ with Pope because the fashion has changed? |
8509 | and did baptism mean an immersion of the body or a purification of the soul? |
8509 | and if I stay, who goes?" |
8509 | and is there love In heavenly spirits to these creatures base, That may compassion of their evils move? |
8509 | art thou more merciful than God?'' |
8509 | speculate on sweetest truths under any sky without first giving myself up inglorious, nay, ignominious, to the populace and city of Florence? |
8509 | to what strange shores The gain of our best glory may be sent To enrich unknowing nations with our stores? |