Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
33896[ 188] And therefore God said to David in his sin,What hast thou to do to declare my statutes?"
33896And John says of him, that, when Christ wished to wash his feet, Peter answered and said:"Lord, dost Thou wash my feet?"
33896And continuing His discourse with them, He came to this:"When I sent you, without purse, and scrip, and shoes, lacked ye anything?
33896And further, that she had it not from the consent of all, or even of the greater part of mankind, who can doubt?
33896And if it is so, is not God in the midst of them, for He Himself promises us this in the Gospel?
33896And if single combat can not fail to secure justice, is not what is gained in single combat gained as of right?
33896And thirdly, does the authority of Monarchy come from God directly, or only from some other minister or vicar of God?
33896But that in practice the Monarch is most disposed to work Justice, who can doubt, except indeed a man who understands not the meaning of the word?
33896E se l''infimo grado in sè raccoglie Sì grande lume, quant''è la larghezza Di questa rosa nell''estreme foglie?
33896First, there is the doubt and the question, is it necessary for the welfare of the world?
33896For what does it profit to labour, even in speaking truth, unless we start from a principle?
33896For what fruit can he be said to bear who should go about to demonstrate again some theorem of Euclid?
33896Has not Camillus left us a memorable example of obeying the laws instead of seeking our private advantage?
33896I.--"Why do the heathen rage, and the people imagine a vain thing?
33896Lastly, John tells that when Peter saw John, he said unto Jesus:"Lord, and what shall this man do?"
33896Lives he yet to breathe this air?
33896Matthew writes that when Jesus had asked His disciples:"Whom say ye that I am?"
33896PAGE I.--Introduction 177 II.--What is the end of the civil order of mankind?
33896Secondly, did the Roman people take to itself by right the office of Monarchy?
33896WHAT ARE THEY?
33896WHETHER A TEMPORAL MONARCHY IS NECESSARY FOR THE WELL- BEING OF THE WORLD?
33896WHETHER THE AUTHORITY OF THE MONARCH COMES DIRECTLY FROM GOD, OR FROM SOME VICAR OF GOD?
33896WHETHER THE ROMAN PEOPLE ASSUMED TO ITSELF BY RIGHT THE DIGNITY OF EMPIRE?
33896Was not Brutus the first to teach that our sons, that all others, are second in importance to the liberty of our country?
33896What shall we say to shepherds like these?
33896What shall we say when the substance of the Church is wasted, while the private estates of their own kindred are enlarged?
33896Who can fail to see the divine predestination shown forth by the double meeting of blood from every part of the world in the veins of one man?
33896Who then is so dull of understanding as not to see that this glorious people has won the crown of all the world, by the decision of combat?
33896Who will not marvel at thee here?
33896Why should we seek to reason with these, when they are led astray by their evil desires, and so can not see even our first principle?
33896[ 109][ Footnote 109: Chi crederebbe giù nel mondo errante, Che Rifèo Trojano[A] in questo tondo Fosse la quinta delle luci sante?
33896[ 180] But if this is so, who will say that human kind is not in its best state, when it can most use this principle?
33896[ 274] Therefore the Israelites said unto Moses:"Who made thee a judge over us?"
33896[ Footnote 254: Witte only gives a query(?).
33896or when Aristotle has shown us what happiness is, should show it to us once more?
33896or when Cicero has been the apologist of old age, should a second time undertake its defence?
36479''If I go, who shall stay?
36479''Then,''he continues,''God''s angel came and took me, and Hell''s angel shrieked,"O thou of Heaven, wherefore dost thou rob me?
36479''What things are these?''
36479''[ 47] who can help feeling that Dante was not far from the thought that all souls are dear to God?
36479''[ 51] Who can fail to recognise the utter truth of Dante''s teaching here?
36479= Salvator Mundi=; or, Is Christ the Saviour of all Men?
36479And how was he delivered?
36479And is this the poem that has enthralled and still enthrals so many a heart?
36479And what of Beatrice?
36479But how could one who so well knew what an eternal Hell of sin and suffering meant, believe it to be founded on eternal love?
36479But were Dante''s hopes all concentrated on the advent of that political Messiah who was not to come in truth till our own day?
36479But what did this involve?
36479Can we wonder that sometimes the lonely exile felt as if his own sorrow- laden heart were the sole refuge upon earth of love and temperance?
36479Could he save them, as he was saved, from the meanness, from the blindness, from the delusions of the life they led?
36479Could he show others what he himself had seen?
36479How could he have followed the false semblances of good that never hold their word?
36479How then could a poor mortal hope to scan the ways of God?
36479How was it possible that he should have let all the richness of his life run wild?
36479How would pope and cardinal and monarch brook to be told by the powerless exile what he had heard from souls in Heaven, in Purgatory, and in Hell?
36479If I stay, who shall go?''
36479Is his portrayal of the true conditions of blessedness as antiquated as his philosophy, his religion as strange to modern thought as his theology?
36479Is this what innocence well known to all, is this what the heavy toil of unbroken study, has deserved?
36479Might he not tame this wild but beauteous beast?
36479Of what avail Justinian''s curb of law, with none to stride the saddle of command, except to shame thee more?
36479Or has he still a power, wielded by no other poet, of taking us into the very presence of God and tuning our hearts to the harmonies of Heaven?
36479Or in the depth of counsel dost Thou work for some good end, clean cut off from our ken?
36479Their answer is essentially the same as Paul''s:''Nay, but, O man, who art thou that repliest against God?''
36479Was he to cry aloud to all the world that these loved ones were amongst the damned, instead of tenderly hiding their infirmities?
36479What can stand between a man''s own conscience and his duty?
36479What does justice demand with regard to such sin?
36479What negligence and what delay is here?
36479What new charm had those lower things of earth obtained to draw him to them?
36479What obstacle had baffled or appalled him?
36479What wonder if men glory in it here?
36479When could he, when could his Italy, rise from this chaos and be at peace?
36479When would the Righteous One again be wroth, and purge His temple of the traffickers-- His temple walled by miracles and martyrdoms?
36479Where is his fault in not believing?''
36479Where is that justice which condemns him?
36479Who can grudge him his rest?
36479Who that has ever sinned and repented will accept for a moment such a thought?
36479Why did not Dante''s heart in the very strength of that eternal love rebel against the hideous belief in eternal sin and punishment?
36479Why had he deserted his first purposes?
36479Will it have it washed out?
36479Will it, in virtue of the sinner''s penitence, interpose between him and the wretched results and consequences of his deeds?
36479[ 19] Did the exile''s hopes revive again at the Court of Verona?
36479can I not gaze, wherever I may be, upon the spectacle of sun and stars?
36479how did I shudder then, for he laid hold of me, and with the cry,"Haply thou knew''st not I was a logician?"
16978''But tell me, ye who in this place are happy, Are you desirous of a higher place, To see more or to make yourselves more friends?'' 16978 ''Master,''I said,''what is so grievous to them which makes them complain so loud?''
16978Didst thou behold, that old enchantress Who sole above us henceforth is lamented? 16978 The Guide therefore:''Now say, of the other sinners knowest thou any that is a Latian, beneath the pitch?''
16978Weeping it cried out to me:''Why tramplest thou on me? 16978 What meant the spirit from Romagna by mentioning exclusion and partnership?"
16978''Can you not help me, father?''
16978''How,''said he, and meantime we met sturdily,''If ye are shades that God deigns not above, who hath escorted you so far by his stairs''?
16978''Lord, have I not hated them that hate thee and pined away because of thy enemies?
16978''Master,''I said,''are spirits those I hear?''
16978''O Virgil, Virgil, who is this?''
16978And I, whose head was hooded with horror, exclaimed:''Master, what is it I hear?
16978And are ye here?
16978And he:''O brother, what''s the use of climbing?
16978And if I stay, who goes?"
16978And if this greatest of charms so forsook thee at my death, what mortal thing should thereafter have led thee to desire it?
16978And''She, where is she?''
16978But where is Hell?
16978Didst thou behold how man is free from her?
16978Does Dante place the happiness of Heaven in the bliss and glorification of family reunion?
16978Does not Dante by his own words show himself deep- dyed in hatred and cruelty?
16978Hast thou then condescended to come to the mountain?''
16978He shook his forehead; and,''How long,''he said,''Linger we now''?
16978How will the poet bring home those incomprehensible truths to his readers?
16978How will the poet, while still in the flesh, endure this vision of the Infinite, Incomprehensible Eternal God?
16978I said:''What art thou who thus reproachest others?''
16978If this thou feel not, what can make thee feel?
16978If thou comest not to increase the vengeance for Montaperti, why dost thou molest me?''
16978Is that because the poet thinks that if forgiveness is finally won by sorrow and suffering, expiation for the offence is still to be made?
16978Is there not genuine pathos in these lines?
16978May I conclude this chapter by giving you another view of Dante''s environment?
16978Or has thy usual habit seized upon thee?''
16978Remember thee, remember thee, if I Safe e''en on Geryon brought thee; now I come More near to God, wilt thou not trust me now?
16978Say, what have they done?''
16978The Church has never answered the question: Where is Heaven?
16978The great Bishop of Hippo becomes the spokesman of humanity when he answers his own question by proposing another:"Am I immortal or not?"
16978The question here presents itself: In what does Dante place the happiness of Heaven?
16978The question now arises: Did Beatrice know of Dante''s love and did she reciprocate his passion?
16978To me the Master good:''Thou dost not ask What spirits these may be, which thou beholdest?
16978Waitest thou an escort?
16978What feature is lacking?
16978What is the meaning of this symbolic procession so common to Dante''s day, so alien to ours?
16978What is the new marvel?
16978What kind of people is it that seems so vanquished by grief?
16978What manner of man then was he?
16978What negligence, what standing still is this?
16978When he had uncovered his great mouth, he said to his companions:''Have ye perceived that the one behind( Dante) moves what he touches?
16978Where is his fault, if he do not believe?''"
16978Who floats aloft your spirit high in air?
16978Who is now concerned with the Ptolomaic system of astronomy, which is so often the subject of Dante''s thought?
16978Will he not defeat his purpose by employing a symbol circumscribing Him who is beyond circumscription?"
16978in what store thou heap''st New pains, new troubles, as I here beheld, Wherefore doth fault of ours bring us to this?
16978why hast thou Dealt with us thus?
16978you may exclaim,"will Dante be audacious enough to attempt to picture the Invisible Himself?
8509But say, what was it? 8509 Is this then the glorious return of Dante Alighieri to his country after nearly three lustres of suffering and exile?
8509Now when Aldebaran was mounted high Above the starry Cassiopeia''s chair; or this?
8509What more felicity can fall to creature Than to enjoy delight with liberty, And to be lord of all the works of nature? 8509 [ 114] Did Dante believe himself to be one of these?
8509[ 190] Who are they? 8509 [ 319] Is there any passage in any poet that so ripples and sparkles with simple delight as this?
8509213, 214):"And the angel answered and said,''Wherefore dost thou weep?
8509And doth not he depart from the use of reason who doth not reason out the object of his life?"
8509And here is a passage which Milton had read and remembered:--"And is there care in Heaven?
8509And of such a one some might say, how is he dead and yet goes about?
8509And what proof does Mr. Masson bring to confirm his theory?
8509And why is even_ hug''st_ worse than Shakespeare''s"_ Young''st_ follower of thy drum"?
8509And why?
8509Anselmuccio''s_ Tu guardi si, padre, che hai_?
8509But does the dislike of the double sibilant account for the dropping of the_ s_ in these cases?
8509But how if it bore us, which after all is the fatal question?
8509But how is it about Milton himself?
8509But is not the_ riliero_ precisely the bridge by which the one art passes over into the territory of the other?
8509But undervalued by whom?
8509But what Scripture?
8509But what does Mr. Masson mean by"continuous"?
8509But what gives motion to the crystalline heaven( moral philosophy) itself?
8509But who can doubt that he read with a bitter exultation, and applied to himself passages like these which follow?
8509Can I not everywhere behold the mirrors of the sun and stars?
8509Can these dry bones live?
8509Could not the Muse defend her son?
8509Did Milton write_ shoals_?
8509Did an innocence, patent to all, merit this?--this, the perpetual sweat and toil of study?
8509For example, does Hall profess to have traced Milton from the University to a"suburb sink"of London?
8509For example, what profits a discussion of Milton''s[ Greek: hapax legomena], a matter in which accident is far more influential than choice?
8509For us Occidentals he has a kindly prophetic word:--"And who in time knows whither we may vent The treasure of our tongue?
8509Has Mr. Masson made him alive to us again?
8509How could one do that for a tomb or the framework over it?
8509How do such words differ from_ hilltop, townend, candlelight, rushlight, cityman_, and the like, where no double_ s_ can be made the scapegoat?
8509If he ever wished to we d the real Beatrice Portinari, and was disappointed, might not this be the time when his thoughts took that direction?
8509If so, did she live near Oxford?"
8509Is an adjective, then, at the base of_ growth_,_ earth_,_ birth_,_ truth_, and other words of this kind?
8509Is it a world that ever was, or shall be, or can be, or but a delusion?
8509Is it because they feel themselves incapable of the one and not of the other?
8509Is it his feeling?
8509Is it his thought?
8509Is the first half of these words a possessive?
8509Is there another life?
8509It is but another way of spelling_ sheen_, and if Mr. Masson never heard a shoeblack in the street say,"Shall I give you a shine, sir?"
8509It is the tradition that he said in setting forth:"If I go, who remains?
8509Know''st thou not that my rising is thy fall, And my promotion thy destruction?"
8509Lord Burleigh was of this way of thinking, undoubtedly, but how could poor Clarion help it?
8509Might he, too, deserve from posterity the love and reverence which he paid to those antique glories?
8509Mr. Masson forthwith breaks forth in a paroxysm of what we suppose to be picturesqueness in this wise:"What have we here?
8509My dear Brown, what am I to do?
8509O, think ye not my heart was sair When my love dropt down and spake na mair?"
8509Or is it Mr. Masson who has scotched Time''s wheels?
8509Or is it not rather a noun impressed into the service as an adjective?
8509Or stubborn spirit doomed to yell, In solitary ward or cell, Ten thousand miles from all his brethren?"
8509Perhaps we should read"lost"?
8509Shall I awake and find all this a dream?
8509Spenser, in one of his letters to Harvey, had said,"Why, a God''s name, may not we, as else the Greeks, have the kingdom of our own language?"
8509Suppose that even in the latter she signified Theology, or at least some influence that turned his thoughts to God?
8509Surely he does not mean to imply that these are peculiar to Milton?
8509Swiftly the politic goes: is it dark?
8509The City Artillery Ground was near.... Did Milton among others make a habit of going there of mornings?
8509The one unto the other did say, Where shall we gang dine to- day?
8509The very greatest poets( and is there, after all, more than one of them?)
8509The walls were hung round with family pictures, and I said to my brother,''Dare you strike your whip through that old lady''s petticoat?''
8509There is, then, some hope for the man born on the bank of Indus who has never heard of Christ?
8509To reign in the air from earth to highest sky, To feed on flowers and weeds of glorious feature, To take whatever thing doth please the eye?
8509Was there already any young maiden in whose bosom, had such an advertisement come in her way, it would have raised a conscious flutter?
8509Were I in health it would make me ill, and how can I bear it in my state?
8509What practical man ever left such an heirloom to his countrymen as the"Faery Queen"?
8509What worlds in the yet unformed Occident May come refined with accents that are ours?"
8509When did his soul catch a glimpse of that certainty in which"the mind that museth upon many things"can find assured rest?
8509Where can I look for consolation or ease?
8509Who can help it?
8509Who else could have written such English as many passages in this Epistle?
8509Who would prefer the plain time of day to this?
8509Why did he not say at once, after the good old fashion, that she"set her ten commandments in his face"?
8509Why hath he me abhorred?
8509Why more unusual than"As being the contrary to his high will"?
8509Why_ curly_?
8509Worse than all, does not his brush linger more lovingly along the rosy contours of his sirens than on the modest wimples of the Wise Virgins?
8509Would he have us feel the brightness of an angel?
8509Would it not rather have been surprising that they should not?
8509[ 182] But how to put this theory of his into a poetic form which might charm while it was teaching?
8509[ 244] But were they altogether without hope?
8509[ 259] For example, Cavalcanti''s_ Come dicesti egli ebbe_?
8509[ 301] Was not this picture painted by Paul Veronese, for example?
8509[ 37] If these be not the words of Dante, what is internal evidence worth?
8509[ 383] Should we refuse to say_ obleeged_ with Pope because the fashion has changed?
8509and did baptism mean an immersion of the body or a purification of the soul?
8509and if I stay, who goes?"
8509and is there love In heavenly spirits to these creatures base, That may compassion of their evils move?
8509art thou more merciful than God?''
8509speculate on sweetest truths under any sky without first giving myself up inglorious, nay, ignominious, to the populace and city of Florence?
8509to what strange shores The gain of our best glory may be sent To enrich unknowing nations with our stores?