This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 43651 | And being asked how she could think it was Florence Newton that did her this prejudice? 43651 At Antrim in Ireland a little girl of nineteen( nine?) |
| 43651 | Nicholas Pyne being sworn, saith, That the second night after that the Witch had been in Prison, being the 24th[ 26?] 43651 And being asked how she knew that she was thus carried about and disposed of, seeing in her Fits she was in a violent distraction? 43651 And being asked the reason and wherefore she cried out so much against the said Florence Newton in her Fits? 43651 And being asked whether she perceived at these times what she vomited? 43651 And he said,_ Do you not see the old hag How she pulls me? 43651 Are you a good or a bad spirit? 43651 But then I asked him whom he was bidden kill? 43651 He asks him again, why he troubles him? 43651 His Honour to defendant:And did she lick it?" |
| 43651 | How are you regimented in the other world? |
| 43651 | I laid my arm about him, and asked him what ailed him? |
| 43651 | Instead of propounding Bishop Taylor''s shorter catechism, Taverner merely asked the ghost,"Are you happy in your present state?" |
| 43651 | Is it going to die you are in a strange place without your little red cap?" |
| 43651 | Mr. Peden sitting near to his landlord said,''Do you not see that? |
| 43651 | Mrs. Haltridge asked him several questions: Where he came from? |
| 43651 | That towards the south seem''d to chase the other with its stem[ stern?] |
| 43651 | Then he asked, for what cause it troubled him? |
| 43651 | To which the said Elenor said,_ Why, what hurt is that?__ Hurt?_ quoth he. |
| 43651 | To which the said Elenor said,_ Why, what hurt is that?__ Hurt?_ quoth he. |
| 43651 | Was he cold or hungry? |
| 43651 | Was its use ever legalised by Act of Parliament in either country? |
| 43651 | What station do you hold? |
| 43651 | When did witchcraft make its appearance in Ireland, and what was its progress therein? |
| 43651 | Where he was going? |
| 43651 | Where is your abode? |
| 43651 | Ye will not deny it afterwards?'' |
| 43651 | cit._; W.P.,_ History of Witches and Wizards_( London, 1700?). |
| 12890 | Canst thou not minister to a mind diseased? |
| 12890 | Do you renounce the devils, and all their words and works; Thonar, Wodin, and Saxenote? |
| 12890 | _ Lear._ What hast thou been? 12890 ''Sancta Marie,''said he,''Bessie, why makes thow sa great dule and sair greting for ony wardlie thing?'' 12890 Are his words more cheerful than the heathen''s( Homer)? 12890 But at this point arises a further question to demand solution: what shall be hereafter? 12890 But how? 12890 But is it not better that somewhat too much should be written upon such a subject than too little? 12890 Can it be that evil influences have the upper hand in this world? 12890 For the devil most emphatically spoke through the witches; but how could he in any sense be said to speak through Norns? 12890 Hamlet responds to their entreaties not to follow the spectre thus--Why, what should be the fear? |
| 12890 | Have Norns chappy fingers, skinny lips, and beards? |
| 12890 | How were reasonable men to account for this manifest conflict between rigorous logic and more rigorous fact? |
| 12890 | I do not set my life at a pin''s fee; And, for my soul, what can it do to that, Being a thing immortal as itself?" |
| 12890 | If evil is supreme here, shall it not be so in that undiscovered country,--that life to come? |
| 12890 | In"King Lear,"what man shows any virtue who does not receive punishment for the same? |
| 12890 | It is not worth the living; for what power has man against the fiends? |
| 12890 | Live you, or are you aught That man may question? |
| 12890 | London: T. Harper, 1641(? |
| 12890 | May Macbeth, who would fain do right, were not evil so ever present with him, be juggled with and led to destruction by fiends? |
| 12890 | May a Hamlet, patiently struggling after truth and duty, be put upon and abused by the darker powers? |
| 12890 | May an undistinguishing fate sweep away at once the good with the evil-- Hamlet with Laertes; Desdemona with Iago; Cordelia with Edmund? |
| 12890 | Naturally alarmed, he cried out,"''In the name of God, what make I heere?'' |
| 12890 | The devil would occasionally appear in the likeness of a living person; and how could that be accounted for? |
| 12890 | The first again asks,''Where?'' |
| 12890 | The first begins by asking,''When shall we three meet again?'' |
| 12890 | The question is, did he retain both, or did he reject one and retain the other? |
| 12890 | What are these Powers? |
| 12890 | What do the simple people then? |
| 12890 | Will it apply with equal force to Norns? |
| 12890 | [ 1] Heerewith he began to curse and to banne, saying,''What a poxe do I heare? |
| 12890 | [ 2] Live you, or are you ought That man may question? |
| 12890 | [ 3]_ Macbeth._ Speak if you can, what are you? |
| 12890 | _ What else?_ And shall I couple hell? |
| 12890 | _ What else?_ And shall I couple hell? |
| 12890 | is his hope more near, his trust more sure, his reading of fate more happy? |
| 12890 | is not your husband mad? |
| 12890 | that, be a man never so honest, never so pure, he may nevertheless become the sport of blind chance or ruthless wickedness? |
| 14461 | And in what part of the chamber do you now conceive the apparition to appear? |
| 14461 | And who got the mastery, I pray you? |
| 14461 | And why should that be unlucky? |
| 14461 | Is that the thanks I am to have for my labour? |
| 14461 | Ladies,he said,"this is very well, but somewhat monotonous-- will you be so kind as to change the tune?" |
| 14461 | Look you for thanks at my hand? |
| 14461 | Now,said the queen,"how long think you that you have been here?" |
| 14461 | Then I understand,continued the physician,"it is now present to your imagination?" |
| 14461 | This skeleton, then,said the doctor,"seems to you to be always present to your eyes?" |
| 14461 | What do you think of this? |
| 14461 | You say you are sensible of the delusion,said his friend;"have you firmness to convince yourself of the truth of this? |
| 14461 | & c. Canst thou dance no better? |
| 14461 | & c. Ransack the old records of all past times and places in thy memory; canst thou not there find out some better way of trampling? |
| 14461 | ''What will you have of me?'' |
| 14461 | ( 4) Durst you have used her in this manner if she had been rich? |
| 14461 | A young gentleman, brother to the lady, seeing him, switcht him about the ears, saying--''You warlock carle, what have you to do here?'' |
| 14461 | And can not a palsy shake such a loose leg as that? |
| 14461 | And has he not within a year Hang''d threescore of them in one shire? |
| 14461 | And what could any of us have done better, excepting in that case where she complied with you too much, and offered to let you swim her? |
| 14461 | And wherein differ thy leapings from the hoppings of a frog, or the bouncings of a goat, or friskings of a dog, or gesticulations of a monkey? |
| 14461 | Another, of a woman, who asked seriously, when she was accused, if a woman might be a witch and not know it? |
| 14461 | But see you yet a fourth road, sweeping along the plain to yonder splendid castle? |
| 14461 | But who has heard or seen an authentic account from Earl St. Vincent, or from his"companion of the watch,"or from his lordship''s sister? |
| 14461 | Can you take courage enough to rise and place yourself in the spot so seeming to be occupied, and convince yourself of the illusion?" |
| 14461 | Did the true Deity refuse Saul the response of his prophets, and could a witch compel the actual spirit of Samuel to make answer notwithstanding? |
| 14461 | Dost thou not twirl like a calf that hath the turn, and twitch up thy houghs just like a springhault tit? |
| 14461 | Have I not cause to have a sore heart?" |
| 14461 | He did not speak for the space of an hour, till his brother broke silence and asked,"How he did?" |
| 14461 | He thus expostulates with some of the better class who were eager for the prosecution:--"(1) What single fact of sorcery did this Jane Wenham do? |
| 14461 | I ask( 2) Did she so much as speak an imprudent word, or do an immoral action, that you could put into the narrative of her case? |
| 14461 | Is this the top of skill and pride, to shuffle feet and brandish knees thus, and to trip like a doe and skip like a squirrel? |
| 14461 | It was followed up by the counsel for the prisoners asking, in the cross- examination of MacPherson,"What language did the ghost speak in?" |
| 14461 | Pump thine invention dry; can not the universal seed- plot of subtile wiles and stratagems spring up one new method of cutting capers? |
| 14461 | Smack?" |
| 14461 | The strangers saluted her, and said,"Welcome, Bessie; wilt thou go with us?" |
| 14461 | They might say to the theologist, Will you not believe in witches? |
| 14461 | Thome answered,"Seest thou not me both meat- worth, clothes- worth, and well enough in person?" |
| 14461 | What charm did she use, or what act of witchcraft could you prove upon her? |
| 14461 | What single fact that was against the statute could you fix upon her? |
| 14461 | When he had come to her,''Sandie,''says she,''what is this you have done to my brother William?'' |
| 14461 | Who was your father? |
| 14461 | You remember, doubtless, the disease of which the Duke d''Olivarez is there stated to have died?" |
| 14461 | and doth not her poverty increase rather than lessen your guilt in what you did? |
| 14461 | and into whose hands did you put yourselves? |
| 14461 | and( if the true sense of the statute had been turned upon you) which way would you have defended yourselves? |
| 14461 | is this the dancing that Richard gave himself to thee for? |
| 14461 | said the apparition,"why must thou make such dole and weeping for any earthly thing?" |
| 14461 | says the afflicted young lady;"and what news do you bring?" |
| 37111 | A noun is the name of a person, place or thing, I believe? |
| 37111 | A postman!--why? |
| 37111 | A telegram, did you say? 37111 And somebody else will tell you they do not know what to do with their Time?" |
| 37111 | And that is? |
| 37111 | And what do bad habits become? |
| 37111 | And why not? |
| 37111 | Are they both good to eat? |
| 37111 | Are they prosperous? 37111 Are you convinced now? |
| 37111 | Are you really mad? |
| 37111 | But Bad Resolutions? 37111 But suppose you want to write a story?" |
| 37111 | But the Commentators and Editors do give a lot of applications and morals to the tales of my animals, do n''t they? |
| 37111 | But what are they doing with those bellows? |
| 37111 | But where is the Bletherwitch, and how do you know? |
| 37111 | But,interrupted Maude,"how can you know nothing about anything?" |
| 37111 | But-- but-- O what do you mean? 37111 Do you think it would be right to pay double? |
| 37111 | Done? 37111 Have you got five minutes to spare?" |
| 37111 | How can Nobody have a memory? 37111 How could they both be wrong then? |
| 37111 | How do you mean? |
| 37111 | I wonder what it means? |
| 37111 | If you make a Good Resolution and do n''t carry it out-- doesn''t it become a Bad Resolution? 37111 In what way are they Magic Pens?" |
| 37111 | Nonsense? 37111 Oh, Mr Zankiwank, what is this gentleman saying?" |
| 37111 | Suppose I were to try to shoot Folly as it flies, and hit a Fool''s Cap and Bells instead, what would you say? |
| 37111 | That certainly should induce her to come, do n''t you think so? 37111 They keep very good time, do n''t they?" |
| 37111 | Un-- what? |
| 37111 | What are we to do then? |
| 37111 | What do you think of that? |
| 37111 | What does her mother say? |
| 37111 | What does it all mean? |
| 37111 | What habit, please? 37111 What is Inspiration?" |
| 37111 | What is nothing? |
| 37111 | What is the use of saying things you do n''t mean? |
| 37111 | What is to be done? |
| 37111 | What use would that be? |
| 37111 | What_ is_ the Nargalnannacus? |
| 37111 | Where, Oh where was the Zankiwank? |
| 37111 | Who, then, collects the Resolutions? |
| 37111 | Why? |
| 37111 | Will you? 37111 You often hear of somebody who has half an hour to spare, do n''t you?" |
| 37111 | _ What_ is the matter with you, Mr Zankiwank? |
| 37111 | An''did um have a fall? |
| 37111 | And a buzzing in their ears took up the refrain:-- The Zankiwank, the Zankiwank, Oh where, Oh where is the Zankiwank? |
| 37111 | And where she flaunts her head? |
| 37111 | Are you really Mr Æsop, the Phrygian Philosopher?" |
| 37111 | Besides, you ca n''t always prove a negative, can you?" |
| 37111 | Blinky, winky eyes: Why are you so peepy Ere the twilight dies? |
| 37111 | Blinky, winky eyes: Why are you so peepy Ere the twilight dies? |
| 37111 | Blinky, winky eyes: Why are you so peepy When the twilight dies? |
| 37111 | But they have to pay for it----""Pay for it?" |
| 37111 | Can you?" |
| 37111 | Could there be anything sad in Flower Land? |
| 37111 | Did anybody ever hear of such queer notions? |
| 37111 | Did you say nonsense?" |
| 37111 | Do n''t you apprehend me?" |
| 37111 | Do you forget what my name is?" |
| 37111 | Do you know what a conundrum is though? |
| 37111 | Had he and Maude been waiting there three weeks as well? |
| 37111 | How can one buy a Good Resolution?" |
| 37111 | How can you finish a sentence with a preposition? |
| 37111 | How do you do? |
| 37111 | How do you do? |
| 37111 | How do you manage then?" |
| 37111 | How is my blushing bride? |
| 37111 | I meant that your house would first be facing the East, and then South, and then West, and then North, and what would be the use of that?" |
| 37111 | If anything were true, nothing would be untrue, and then where should we be?" |
| 37111 | Is not that feasible?" |
| 37111 | It surely must be Welsh?" |
| 37111 | Mix the Good and the Bad together? |
| 37111 | No doubt the Zankiwank knew what he was talking about, but as the children did not-- what did it signify? |
| 37111 | Nonsense? |
| 37111 | Nothing is nothing; but what is better than nothing?" |
| 37111 | Now, Mr Æsop, as you know so much, please tell us what a proverb is?" |
| 37111 | Now, how could one even try to tell such an eccentric creature as the Zankiwank that he was all wrong and talking fables and fibs and tarra- diddles? |
| 37111 | O would you know where Fancy dwells? |
| 37111 | O would you know where Fancy dwells? |
| 37111 | One was right? |
| 37111 | Shall we kill Time?" |
| 37111 | So round about the Sunset Tree Each boy and girl should go To play a game of-- What''s its name? |
| 37111 | Then he turned to the two children and said mournfully--"Have you seen my new invention? |
| 37111 | To me? |
| 37111 | Was it a shadow? |
| 37111 | Was that the music of the spheres they wondered? |
| 37111 | What do you remember with it?" |
| 37111 | What would they think at home? |
| 37111 | What''s the use of an advantage, I should like to know? |
| 37111 | Where is your logic? |
| 37111 | Who has got any crackers?" |
| 37111 | Why do not they become a Firm and mix the two together?" |
| 37111 | Why do they give you so many morals?" |
| 37111 | Why should we? |
| 37111 | Will you walk into the garden? |
| 37111 | [ Illustration] Surely they had been whisked back to Charing Cross again without knowing it? |
| 37111 | [ Illustration]"How can you recommend your pens, when you declare that nobody will buy them?" |
| 37111 | [ Illustration]"Oh, Mr Zankiwank, what is the matter with those children in short frocks and knickerbockers? |
| 37111 | _ Wouldst know what tricks, by the pale moonlight, Are played by one, the merry little Sprite? |
| 37111 | that young man? |
| 40686 | ''But how shall I contend with man, to whom thou hast granted two guardian angels, and who has received thy revelation? |
| 40686 | ''But how would that have been possible? |
| 40686 | ''But sawest thou no hell? |
| 40686 | ''But what are the Little Horn''s Eyes? |
| 40686 | ''But who were those glorious ones thou sawest in Paradise? |
| 40686 | ''Can he delight himself in the Almighty?'' |
| 40686 | ''Can this be true? |
| 40686 | ''Do you regret my victory?'' |
| 40686 | ''Hast thou ever deigned to cast a glance at the oppressed, who, sighing under his burden, consoles himself with the hope of an hereafter? |
| 40686 | ''He that''Shall there be evil in a city committeth sin is of the devil; and the Lord hath not done it?'' |
| 40686 | ''How can I be happy in heaven,''said a tender- hearted lady to her clerical adviser,''when I must see others in hell?'' |
| 40686 | ''How can thy kingdom ever come, While the fair angels howl below? |
| 40686 | ''How do you know he has got a long nose?'' |
| 40686 | ''How shall I quench my thirst? |
| 40686 | ''If the bottled moonshine beactually substance? |
| 40686 | ''Mary Walcot, have you seen a white man? |
| 40686 | ''Sawest thou the fairest of earth- born ladies-- Beatrice? |
| 40686 | ''Tell me, holy father,''said Evervinus to St. Bernard, concerning the Albigenses,''how is this? |
| 40686 | ''The Devil: Does he Exist, and what does he Do?'' |
| 40686 | ''Thinkest thou, then, thy own compassion deeper than the mercy of Ormuzd? |
| 40686 | ''Thou shalt not Ahab?... |
| 40686 | ''What are you going to do when you get to the top?'' |
| 40686 | ''What do they all do?'' |
| 40686 | ''What do you take this lady to be?'' |
| 40686 | ''What is my watchword? |
| 40686 | ''What shall be my food? |
| 40686 | ''What shall occupy my leisure hours? |
| 40686 | ''Who among us shall dwell with the Devouring Fire?'' |
| 40686 | ''Who among us shall dwell with the Everlasting Burnings? |
| 40686 | ''Who but regrets a check in rivalry of wit?'' |
| 40686 | ''Why hard? |
| 40686 | ''Why is it,''pleads the worshipper,''that you wish to destroy one who always praises you? |
| 40686 | ''Why not God kill Debbil?'' |
| 40686 | ''Why shall I toil?'' |
| 40686 | ''Why,''was the reply,''go to Ghilghit, unless it be to work in the gardens?'' |
| 40686 | ( A truly Elihuic or''contemptible''answer to Job''s sensible words,''Why is light given to a man whose way is hid?'' |
| 40686 | ( Why seekest thou thus) to irritate me with blasphemies? |
| 40686 | ); and Agnes Sampson called the Devil to her in the shape of a dog by saying,''Elva( Elf? |
| 40686 | ); another raised a tempest to impede the king''s voyage to Denmark by casting into the sea a cat, and crying Hola( Hela? |
| 40686 | 15,''What concord hath Christ with Belial?'' |
| 40686 | Abigail Williams, also one of the accusers of Goody, was asked,''Does she bring the book to you? |
| 40686 | All these shall say unto thee, Art thou also become weak as we? |
| 40686 | Am I a sea- monster-- and we imagine Job looking at his wasted limbs-- that the Almighty must take precautions and send spies against me? |
| 40686 | Amid his heartbroken people-- who cry,''Where are the gods? |
| 40686 | And Jehovah said, Wherewith? |
| 40686 | And does she not propound her riddles to us? |
| 40686 | And here we may consult the holy Tree of Travancore again? |
| 40686 | And now learned travellers go about in many lands saying,''Saw ye my beloved?'' |
| 40686 | And what can be Zeus''doom but everlasting rule? |
| 40686 | And what hast thou seen there? |
| 40686 | Are the Shah and his happy fellow- inspectors of tortures really fiends? |
| 40686 | Art thou become like unto us? |
| 40686 | Azru, in deep grief at the separation, cried,''Why remain at Doyur, unless it be to grind corn?'' |
| 40686 | Beautifully bedecked they approached him, and Raka said,''Lord, fearest thou not death?'' |
| 40686 | But how am I to get it? |
| 40686 | But how could the Devil, having no trace of perfection in him, exist at all? |
| 40686 | But how did these mighty princes and warriors become demon huntsmen? |
| 40686 | But how much wiser are we of Christendom than the Hindus? |
| 40686 | But the thunder of his power who can understand? |
| 40686 | But what could Darius have done''by the grace of Ahriman''? |
| 40686 | But what else does he receive? |
| 40686 | But what if we were all to become like that? |
| 40686 | But what is the Holy Ghost-- what is its office? |
| 40686 | But what moral force preserved them? |
| 40686 | But what shall be said of the educated who profess to believe it? |
| 40686 | But who is the leaf- crowned figure, without mask, on the right hand? |
| 40686 | But who may these be? |
| 40686 | But why not? |
| 40686 | But, Hodge, had he no horns to push? |
| 40686 | Can they tolerate this?'' |
| 40686 | Can this be thy lady Beatrice? |
| 40686 | Child- eyes beheld all that the Erl- king promised, in Goethe''s ballad-- Wilt thou go, bonny boy? |
| 40686 | Children dear, was it yesterday? |
| 40686 | Cyprian having argued the existence and supremacy of God, the Devil says,''How can I impugn so clear a consequence?'' |
| 40686 | Death? |
| 40686 | Demonology would ask, Why dogs? |
| 40686 | Did he who made the lamb make thee? |
| 40686 | Did not Milton describe Freedom as''a mountain nymph?'' |
| 40686 | Did you ever know a man with a long nose who was good?'' |
| 40686 | Do they think there are no more dragons to be slain? |
| 40686 | Does he not bend himself up and down to the right hand and to the left, like unto the serpent? |
| 40686 | Dost thou know thyself? |
| 40686 | Eh? |
| 40686 | Eliphaz repeats the question put by the Accuser in heaven--''Was not thy fear of God thy hope?'' |
| 40686 | Fear not these ferocious beasts; why should he whom Ormuzd preserves fear the enmity of the whole world?'' |
| 40686 | First of all Job( the Troubled) asks-- Why? |
| 40686 | For me this mountain mass rests nobly dumb; I ask not whence it is, nor why''tis come? |
| 40686 | God said unto him( Iblis), What hindered thee from worshipping Adam, since I commanded thee? |
| 40686 | Had it not crawled previously? |
| 40686 | Had those''gods''up there never struck children? |
| 40686 | Harischandra, what is this? |
| 40686 | Hast thou compared the wants and the vices of his nature with those which he owes to society and prevailing corruption? |
| 40686 | Hast thou distinguished between that which is offspring of the pure impulses of his heart, and that which flows from an imagination corrupted by art? |
| 40686 | Hast thou ever Lightened the sorrows of the heavy laden? |
| 40686 | Hast thou ever considered his nature? |
| 40686 | Hast thou ever examined it, and separated from it its foreign elements? |
| 40686 | Hast thou observed him in his natural state, where each of his undisguised expressions mirrors forth his inmost soul? |
| 40686 | Have we not priests in England still fostering the belief that the baptized child goes attended by a white spirit, the unbaptized by a dark one? |
| 40686 | How and when? |
| 40686 | How are we to understand this dance of Death, and the further legend of her tossing dead bodies into the air for amusement? |
| 40686 | How couldst thou, the most corrupt of thy race, have discovered the pure one, since thou hadst not even the capacity to suspect his existence? |
| 40686 | How did he do it? |
| 40686 | How did these fleecy white cloud- phantoms become demonised? |
| 40686 | How many poor peasant girls must have had such dreams as they looked up from their drudgery to the brilliant chateaux? |
| 40686 | How much of the theosophic speculation of our time is the mere artificial conservation of that darkness? |
| 40686 | How passed this( mental) cave- dweller even amid the upper splendours and vastnesses of his unlit world? |
| 40686 | How shall he advance if he know not the Spirit of discontent? |
| 40686 | How shall man learn truth if he know not the Spirit that denies? |
| 40686 | How would a Parsi explain the curse on a snake which condemned it to crawl? |
| 40686 | I asked,''Who, then, made the world?'' |
| 40686 | I near him came, and spoke--''Art thou,''I said,''indeed the Evil One? |
| 40686 | I reverence thee? |
| 40686 | I said that I was very sorry to hear it;''but what had her death to do with the spears being stuck around so?'' |
| 40686 | I then said,''Jemmy, what is the meaning of your spears being stuck in a circle round you?'' |
| 40686 | I''ll levy thine attendance: Why waste so vainly thy resplendence? |
| 40686 | If God were only a man, things might be different; but as it is,''what he desireth that he doeth,''and''who can turn him?'' |
| 40686 | If this was true before the word Christianity had been formed, or the system it names, what was the case afterwards? |
| 40686 | In what distant deeps or skies Burned that fire within thine eyes? |
| 40686 | Is Zeus, then, less powerful than they? |
| 40686 | Is it because God was afraid of your greatness? |
| 40686 | Is it derived by inheritance from its fierce ancestors of the jungle? |
| 40686 | Is it indeed so that all the sages and poets of the world are now in equal rank whether or not they have been sealed as members of Christ? |
| 40686 | Is it the sunbeam that defines to the strongest creature its habitat? |
| 40686 | It asked, If the Lord be not in the hurricane, the earthquake, the volcanic flame, who is therein? |
| 40686 | It was a tremendous statement of the question-- If a man die, shall he live again? |
| 40686 | Jehovah answered,''Have you done the same that Abraham did, who recognised me from his childhood and went into Chaldean fire for love of me? |
| 40686 | Of each man she asks daily, in mild voice, yet with a terrible significance,''Knowest thou the meaning of this Day? |
| 40686 | On her he turned and said,''Who art thou, that ever movest beside me, thou that art monstrous beyond all that I have seen on earth?'' |
| 40686 | On what wings dared he aspire? |
| 40686 | Only a penny? |
| 40686 | Pins are the last offerings at the Worm''s Well;''wishes''its last prayers; but where go now the coins and the prayers? |
| 40686 | Remember ye not that, when I was yet with you, I told you these things? |
| 40686 | Saw ye never fryer Rushe Painted on cloth, with a side long cowe''s tayle And crooked cloven feet, and many a hooked nayle? |
| 40686 | Shall I make spirits fetch me what I please, Resolve me of all ambiguities, Perform what desperate enterprise I will? |
| 40686 | She refused, and said,''In the name of God, what art thou?'' |
| 40686 | Such is the seeming situation, but is it the reality? |
| 40686 | Tell me, if we still are standing, Or if further we''re ascending? |
| 40686 | That very good? |
| 40686 | The fine chain that binds ferocity,--is it the love that can tame all creatures? |
| 40686 | The natives bore his rule with resignation, for what could they effect against a monarch at whose command even magic aids were placed? |
| 40686 | The rose and poppy are her flowers; for where Is he not found, O Lilith, whom shed scent And soft- shed kisses and soft sleep shall snare? |
| 40686 | The woman, having finished her bath, cried out in great anger,''What thief has been here in broad day? |
| 40686 | Their Allah or Elohim they heard say,--''Why howlest thou to me? |
| 40686 | Then Mara challenged him,''Tell me now, where is the man that can bear witness for thee?'' |
| 40686 | They would be shocked if told that they had burned great men, and would surely answer,''Men? |
| 40686 | This World means something to the capable; Why needs he through Eternity to wend? |
| 40686 | This that is glorious in his apparel, Travelling in the greatness of his strength? |
| 40686 | Thou ever stretch thy hand to still the tears Of the perplexed in spirit? |
| 40686 | Thus we read:--''Abigail Williams, did you see a company at Mr. Parris''s house eat and drink? |
| 40686 | To her child''s inquiry,''What sort of beetle is this I found wriggling in the sand?'' |
| 40686 | To her he said,''Who art thou, so fair beyond all whom I have seen in the land of the living?'' |
| 40686 | To what will they aspire, those students moving so light- hearted amid the dead dragons and satans of an extinct world? |
| 40686 | Was anything seen? |
| 40686 | Was it an old sin?'' |
| 40686 | Was it first suggested by its horrible human- like sleep- murdering caterwaulings at night? |
| 40686 | Was it for me, Satan, to whom thou hast chosen to become a mentor, to point them out to thee? |
| 40686 | Was it not Almighty Time, and ever- during Fate-- My lords and thine-- that shaped and fashioned me Into the MAN I am? |
| 40686 | What advocate can he command? |
| 40686 | What can a man do but pray and acknowledge his sinfulness? |
| 40686 | What chief of mortals is there who has never told a lie-- who has never swerved from the course of justice?'' |
| 40686 | What did these good fairies do? |
| 40686 | What explanation can be given of the evil repute of our household friend the Cat? |
| 40686 | What has become of that one? |
| 40686 | What if he had seen death as an eternal sleep? |
| 40686 | What is created still must fall, And fairest still we frailest call; Will not Christ''s blood avail for all? |
| 40686 | What is the difference between St. Wolfram''s God and King Radbot''s Devil? |
| 40686 | What is the meaning of the curse on the Serpent that it should for ever crawl thereafter? |
| 40686 | What is the remedy? |
| 40686 | What is, your theory? |
| 40686 | What matters it when death comes? |
| 40686 | What news? |
| 40686 | What sort of man was he? |
| 40686 | What the hand dared seize the fire? |
| 40686 | What then controls human passion and selfishness? |
| 40686 | What was it? |
| 40686 | What was seen on this strongly- authenticated occasion? |
| 40686 | What will she say if she sees him promoted a step higher,--nay, perhaps, meets him in heaven?'' |
| 40686 | What would she have you do with it? |
| 40686 | When the stars threw down their spears And water heaven with their tears, Did he smile his work to see? |
| 40686 | When will they see in any stone mirror the real shape of a double- tongued Culture-- one fork intoning litanies, another whispering contempt of them? |
| 40686 | Where is Michael, the special advocate of Israel? |
| 40686 | Where, O Rudra, is that gracious hand of thine, which is healing and comforting? |
| 40686 | Where? |
| 40686 | Wherefore art thou red in thine apparel, And thy garments like him that treadeth the wine- vat? |
| 40686 | Wherefore, like a coward, dost thou for ever pip and whimper, and go cowering and trembling? |
| 40686 | Wherefore? |
| 40686 | Who art thou? |
| 40686 | Who baptized them? |
| 40686 | Who built it? |
| 40686 | Who can carve there the wrongs that await their powers of redress? |
| 40686 | Who can face them? |
| 40686 | Who can set before them, with all its baseness, the true emblem of pious fraud? |
| 40686 | Who gave me succour Against the Titans in their tyrannous might? |
| 40686 | Who go to Paradise? |
| 40686 | Who is this that cometh from Edom, In dyed garments from Bozrah? |
| 40686 | Who rescued me from death-- from slavery? |
| 40686 | Who, then, is the guide of Necessity? |
| 40686 | Whose mind is not led astray by the thickly clustering moonbeams?'' |
| 40686 | Why administer the rod which enlightens as to the anger but not its cause, or as to the way of amend?) |
| 40686 | Why are you afflicted? |
| 40686 | Why can not this one and all others be cast out? |
| 40686 | Why did they starve and scourge their bodies, and roll them in thorns? |
| 40686 | Why did we pass by the mansions of the good and the just? |
| 40686 | Why not punish the Devil instead of threatening poor wretches whom he deceives?'' |
| 40686 | Why shall I for his favour serve, Bend to him in such vassalage? |
| 40686 | Why should mankind make thee a jest, When thou canst show a face like this? |
| 40686 | Why should that particular Tree-- of a species common in the district and not usually very large-- have grown so huge? |
| 40686 | Why shouldst thou regard the seed of Abraham before us?'' |
| 40686 | Why slay the slain? |
| 40686 | Why then need we apologise for the Fijians? |
| 40686 | Why twelve? |
| 40686 | Why was the Living banished thither, companionless, conscious? |
| 40686 | Why was the Serpent slipped into the Ark or coffer and hid behind veils? |
| 40686 | Why was the Tree of the knowledge of Good and Evil forbidden? |
| 40686 | Why, if there is no Devil; nay, unless the Devil is your God?'' |
| 40686 | Why, when its fruit was tasted, should the Tree of Life have been for the first time forbidden and jealously guarded? |
| 40686 | Why? |
| 40686 | Will you not deliver the Bráhman? |
| 40686 | [ 45] Is this a survival? |
| 40686 | [ 88] But what shall be said of the Goat? |
| 40686 | burning bright In the forests of the night; What immortal hand or eye Framed thy fearful symmetry? |
| 40686 | dare you disobey me? |
| 40686 | do I see thee again? |
| 40686 | dost thou remember When we in early days Blended our blood together? |
| 40686 | gargouille, dragon), anything but carved imprecations? |
| 40686 | he cried,''is it thus you repay my benefits? |
| 40686 | intrude ye thus into my presence? |
| 40686 | knowest thou that none of these save that last holy one-- whom methinks thou namest too lightly among men-- were baptized? |
| 40686 | no dire punishments? |
| 40686 | or has it simply suffered from a theological curse on the cats said to draw the chariots of the goddesses of Beauty? |
| 40686 | or was it merely demonised because of its uncanny and shaggy appearance? |
| 40686 | they asked,''Have you ever seen him?'' |
| 40686 | what has led thee to depart from the Prince of thy gods? |
| 40686 | what is the sum- total of the worst that lies before thee? |
| 40686 | what, are you going to slaughter this poor woman? |
| 40686 | whence comest, and with what message freighted? |
| 40686 | why not bulls? |
| 40686 | wilt thou go with me? |
| 29412 | And Bernier, our fellow- citizen, what is become of him? |
| 29412 | And have you seen this master? |
| 29412 | And what did she do to give you this power? |
| 29412 | And what do you come here for? |
| 29412 | And whence comes it that you know me? |
| 29412 | Do you know that now you see nothing with the eyes of your body? |
| 29412 | In a dream? |
| 29412 | Now, how can he approve a dissertation false in itself and contrary to himself? 29412 Of what may we not believe the imagination capable, after so strong a proof of its power? |
| 29412 | Well, then, with what eyes do you behold me? |
| 29412 | When is it,he says afterwards,"that the oracles have ceased to reply throughout all Greece, but since the advent of the Saviour on earth? |
| 29412 | Who art thou? 29412 [ 161] And in Ecclesiasticus,"Who will pity the enchanter that has been bitten by the serpent? |
| 29412 | ''I knew it well,''said she;''did I not behold it the day before yesterday?''" |
| 29412 | ( or"What can I do for you?") |
| 29412 | A little while after, he adds,"But what shall we say of that magic they held in such admiration? |
| 29412 | ARE THE VAMPIRES OR REVENANS REALLY DEAD? |
| 29412 | After mass, St. Augustin, preceded by the cross, went to ask this dead man why he went out? |
| 29412 | After such avowals, what can we think of the doctrine of this chief of the innovators? |
| 29412 | After this, must we not own that the Greeks of to- day are not great Greeks, and that there is only ignorance and superstition among them? |
| 29412 | Again, what shall we say of those tacit compacts so often mentioned by the author, and which he supposes to be real? |
| 29412 | And again, how could he satisfy it with a demon, who appeared to him in the form of a girl he loved? |
| 29412 | And had not their accomplices also, whose names must have been declared, as much to fear? |
| 29412 | And how can we reconcile this concurrence with the wisdom, independence, and truth of God? |
| 29412 | And if Samuel appeared to Saul, how could it take place if Samuel had no members? |
| 29412 | And if he had received it, was he not at the same time reconciled to the church? |
| 29412 | And if he was there bodily, how could he render himself invisible? |
| 29412 | And if his excommunication was only regular and minor, would he deserve after his martyrdom to be excluded from the presence of the holy mysteries? |
| 29412 | And if these bodies are merely phantomic, how can they suck the blood of living people? |
| 29412 | And in his treatise on the soul, he exclaims,"What shall we say of magic? |
| 29412 | And what glory to God, what advantage to men, could accrue from these apparitions? |
| 29412 | And why do we not make any use of so wonderful an art in armies? |
| 29412 | And would Jacob have asked him for his blessing had he deemed him a bad angel? |
| 29412 | Another time he saw the same young man, who said to him,"Do you know me?" |
| 29412 | Are the Vampires or Revenans really Dead? |
| 29412 | Are there not still to be found people who are so simple, or who have so little religion, as to buy these trifles very dear? |
| 29412 | Are these equivocal marks of the reality of obsessions? |
| 29412 | Are they not interred? |
| 29412 | As they were conversing in her presence of the singularity of the adventure which here happened at St. Maur,''Why are you so much astonished?'' |
| 29412 | At last they asked what was the name of him who should succeed to the Emperor Valens? |
| 29412 | Besides that, of how many crimes were they not guilty in the use of their spells? |
| 29412 | But are they not rather magicians, who render themselves invisible, and divert themselves in disquieting the living? |
| 29412 | But can anything more strange be thought of than what is said of tacit compacts? |
| 29412 | But how can they come out of their graves without opening the earth, and how re- enter them again without its appearing? |
| 29412 | But if the dead know not what is passing in this world, how can they be troubled about their bodies being interred or not? |
| 29412 | But what can you obtain in favor of heresy from sensible and upright people, to whom God has thus manifested the power of his church? |
| 29412 | But what could it avail the demon to give the treasure to these gentlemen, who did not ask him for it, and scarcely troubled themselves about him? |
| 29412 | But what is the use of so many arguments? |
| 29412 | But why amuse ourselves with fruitless researches? |
| 29412 | By what authority did the demon take away this boy''s life, and then restore it to him? |
| 29412 | CAN A MAN WHO IS REALLY DEAD APPEAR IN HIS OWN BODY? |
| 29412 | CAN THESE INSTANCES BE APPLIED TO THE HUNGARIAN GHOSTS? |
| 29412 | Can a Man really Dead appear in his own Body? |
| 29412 | Can an angel or a demon restore a dead man to life? |
| 29412 | Can it be the spirit of the defunct, which has not yet forsaken them, or some demon, which makes their apparition in a fantastic and borrowed body? |
| 29412 | Can so simple an agent as the soul act upon itself, and reproduce it in some sort by thinking, after it has ceased to think? |
| 29412 | Can the soul when separated from the body re- enter it when it will, and give it new life, were it but for a quarter of an hour? |
| 29412 | Can these Instances be applied to the Hungarian Revenans? |
| 29412 | Can we conceive that God allows them thus to come without reason or necessity and molest their families, and even cause their death? |
| 29412 | Can we not see that such an opinion is making a god of the devil? |
| 29412 | DO THE EXCOMMUNICATED ROT IN THE GROUND? |
| 29412 | Did he do this by his own strength, or by the permission of God? |
| 29412 | Did he not wash away his fault with his blood? |
| 29412 | Did not Simon the magician rise into the air by means of the devil? |
| 29412 | Did not St. Paul impose silence on the Pythoness of the city of Philippi in Macedonia? |
| 29412 | Did not the first- mentioned perform many wonders before Pharaoh? |
| 29412 | Do the Excommunicated rot in the Earth? |
| 29412 | Do they not prevent people from inhabiting certain houses, under pretence of their being haunted? |
| 29412 | Do they take them and leave them at will, as we lay aside a habit or a mask? |
| 29412 | Do we not know with how many errors it has been infatuated in all ages, and which, though shared in common, were not the less mistakes? |
| 29412 | Do we put to death hypochondriacs, maniacs, or those who imagine themselves ill? |
| 29412 | Do you laugh at all that is told of dreams, magical operations, miracles, sorcerers, ghosts, and Thessalian wonders? |
| 29412 | Do you see the Prince of Condè dead in that hedge?'' |
| 29412 | Does any one imagine that such things can be believed without offending God, and without showing a very injurious mistrust of his almighty power? |
| 29412 | Does not St. Paul complain of the_ angel of Satan_ who buffeted him? |
| 29412 | Does not St. Peter[657] tell us that"the devil prowls about us like a roaring lion, always ready to devour us?" |
| 29412 | Does not the apostle tell us that the angel of darkness transforms himself into an angel of light? |
| 29412 | For will it be said that these maledictions and inflictions were the effect of the inspiration of the good Spirit, or the work of good angels? |
| 29412 | For, does it not happen that wood of different kinds, and fish bones, produce some light when their heat is excited by putrefaction? |
| 29412 | HAS THE DEMON POWER TO CAUSE ANY ONE TO DIE AND THEN TO RESTORE THE DEAD TO LIFE? |
| 29412 | Had he received the sacraments of the Church? |
| 29412 | Has the Demon power to kill, and then to restore to Life? |
| 29412 | Has the devil in this respect a greater power than an angel and a disembodied soul? |
| 29412 | Have we ever seen lethargies, or swoons, or syncopes last whole years together? |
| 29412 | Have we not again calendars in which are marked the lucky and unlucky days, as has been done during a time, under the name of Egyptians? |
| 29412 | He answered,--"And who has taught you that secret?" |
| 29412 | How can he be absolved without asking for absolution, or its appearing that he hath requested it? |
| 29412 | How can it serve the demon to maintain this, and destroy the general opinion of nations on all these things? |
| 29412 | How can people be absolved who died in mortal sin, and without doing penance? |
| 29412 | How can you absolve him from excommunication before he has received absolution from sin? |
| 29412 | How can you absolve the dead? |
| 29412 | How can you convince a whole people of error? |
| 29412 | How could St. Maur appear to him in his Benedictine habit, having the wizard on his left hand? |
| 29412 | How could he introduce himself into young M. de la Richardière''s chamber without either opening or forcing the door? |
| 29412 | How could he render himself visible to him alone, whilst none other beheld him? |
| 29412 | How could he who appeared to the tailor Bauh imprint his hand on the board which he presented to him? |
| 29412 | How could this wretched shepherd cast the spell without touching the person? |
| 29412 | How did Apollonius of Tyana persuade the Ephesians to kill a man, who really was only a dog? |
| 29412 | How did he know that this dog, or this man, was the cause of the pestilence which afflicted Ephesus? |
| 29412 | How do the saints hear our prayers? |
| 29412 | How do they drag them? |
| 29412 | How do they speak? |
| 29412 | How is this done? |
| 29412 | How is this resurrection accomplished? |
| 29412 | How many enterprises, praiseworthy in appearance, has he not inspired, in order to draw the faithful into his snare? |
| 29412 | How many false miracles has he not wrought? |
| 29412 | How many holy actions has he not counseled? |
| 29412 | How many instances have we not seen of people who expired with fright in a moment? |
| 29412 | How many times has he foretold future events? |
| 29412 | How was it that the soldier mentioned by Æneas Sylvius did not recognize his wife, whom he pierced with his sword, and whose ears he cut off? |
| 29412 | If in all there is only falsehood and illusion, what does he gain by undeceiving people? |
| 29412 | If it is not God who drags them from their graves, is it an angel? |
| 29412 | If it is so, why do they return to their graves? |
| 29412 | If magicians possessed the secret of thus occasioning the death of any one they pleased, where is the prince, prelate, or lord who would be safe? |
| 29412 | If people insist on these resurrections being real ones, did we ever see dead persons resuscitate themselves, and by their own power? |
| 29412 | If the angels even have not a certain kind of body?--for if they are incorporeal, how can they be counted? |
| 29412 | If the circumstance is certain, as it appears, who shall explain the manner in which all passed or took place? |
| 29412 | If these two men were only spectres, having neither flesh nor bones, how could one of them imprint a black color on the hand of this widow? |
| 29412 | If they are not resuscitated by themselves, is it by the power of God that they have left their graves? |
| 29412 | If they are not united to them, how can they move them, and cause them to act, walk, speak, reason, and eat? |
| 29412 | If they are reprobate and condemned, what have they to do on this earth? |
| 29412 | If they are united to them, then they form but one individual; and how can they separate themselves from them, after being united to them? |
| 29412 | If they could thus roast them slowly to death, why not kill them at once, by throwing the waxen image in the fire? |
| 29412 | If they dared not stay in the church during the mass, when were they? |
| 29412 | If they were evil genii, why did they ask for masses and order restitution? |
| 29412 | Is all that accomplished by the natural power of these spirits? |
| 29412 | Is it an angel, is it a demon who reanimates it? |
| 29412 | Is it by the order, or by the permission of God that he resuscitates? |
| 29412 | Is it for a long time, like that of the persons who were restored to life by Jesus Christ? |
| 29412 | Is it not certain that the first step taken by those who had recourse to magic was to renounce God and Jesus Christ, and to invoke the demon? |
| 29412 | Is it not since mankind began to enjoy the divine presence of the Word? |
| 29412 | Is it sepulture? |
| 29412 | Is it surprising that the bedstead should be seen to move, especially when the floor of the room is waxed and rubbed? |
| 29412 | Is it the Almighty, to satisfy the revenge of an insignificant woman, or the jealousy of lovers of either sex? |
| 29412 | Is it to show forth the works of God in these vampires? |
| 29412 | Is not that, as it appears to some, denying and affirming at the same time the same thing under different names? |
| 29412 | Is this resurrection voluntary on his part, and by his own choice? |
| 29412 | It is by the strength of the_ revenant_, by the return of his soul into his body? |
| 29412 | It is the devil, who sports with the simplicity of men? |
| 29412 | Lord, why hast thou sent me back to this gloomy abode?" |
| 29412 | M. Viardin having asked him in Latin,"Ubi censebaris quandò mane oriebaris?" |
| 29412 | M. de Saumaise told him it meant,"Save yourself; do you not perceive the death with which you are threatened?" |
| 29412 | Might it not be advanced that this light has appeared because the eye of the count was internally affected, or because it was so externally? |
| 29412 | Must we, on this account, consider these histories as problematical? |
| 29412 | Nevertheless, it may be asked, How these bodies came out? |
| 29412 | Of what may we not believe the imagination capable after so strong a proof of its power? |
| 29412 | Or was it the natural effect of Divine love, or fervor of devotion in these persons? |
| 29412 | Origen adds, What could Providence have designed in performing for this Proconnesian the miracles we have just mentioned? |
| 29412 | Ought he not rather to combat this writing, and show its weakness, falsehood, and dangerous tendency? |
| 29412 | Peter added,"Could you tell me any news of Alphonso, king of Arragon, who died a few years ago?" |
| 29412 | St. Augustine inquires afterwards if the dead have any knowledge of what is passing in this world? |
| 29412 | The Jews sometimes went so far as to insult them in their dwellings, and even to say to them,[709]_ Ubi est verbum Domini? |
| 29412 | The demon added,"Is it not enough that I show thee that I understand what thou sayest?" |
| 29412 | The master of the house, and his domestics, the boldest amongst them, at last asked him what he wished for, and in what they could help him? |
| 29412 | The saint asked him, where was the sepulchre of the priest who had pronounced against him the sentence of excommunication? |
| 29412 | The saint laughed and said to him,"Would it not be better to give the value of your horses to the poor rather than employ them in such exercises?" |
| 29412 | The spectre said to him,"Where are you going?" |
| 29412 | The system of M. Law, bank notes, the rage of the Rue Quinquampoix, what movements did they not cause in the kingdom? |
| 29412 | The young man added,"Was it in a dream, or awake, that you saw all that?" |
| 29412 | The young man then asked,"Where is your body now?" |
| 29412 | Then they wished to know if alms should be given in his name? |
| 29412 | They asked him if he required any masses to be said? |
| 29412 | They asked why he infested that house rather than another? |
| 29412 | This is certainly not the case; but if it were so, why should witches have less power than magicians? |
| 29412 | Thus we read in Ecclesiasticus--"Who will pity the enchanter that is bitten by the serpent?" |
| 29412 | To what can these things be attributed, if not to an elf? |
| 29412 | To what persecutions were not himself and Baruch his disciple exposed for having spoken in the name of the Lord? |
| 29412 | UNDER WHAT FORM HAVE GOOD ANGELS APPEARED? |
| 29412 | Under what form have Good Angels appeared? |
| 29412 | Was her resurrection effected by her own strength and will, or was it a demon who restored her to life? |
| 29412 | Was it a demon who animated the body of the boy, or did his soul re- enter his body by the permission of God? |
| 29412 | Was it by the ministration of angels, or by the artifice of the seducing spirit, who wished to inspire her with sentiments of vanity and pride? |
| 29412 | Was it his soul which moved his body, or a demon which made use of this corpse to disturb and frighten the living? |
| 29412 | Was it not generally believed in former times, that there were no antipodes? |
| 29412 | Was it their soul which appeared to me, or was it some other spirit which assumed their form?" |
| 29412 | Was this young girl really dead, or only sleeping? |
| 29412 | We read, in the author I am combating,"What shall we say of the fairies, a prodigy so notorious and so common?" |
| 29412 | Were they the souls of these two pagans, or two demons who assumed their form? |
| 29412 | Were they whole, or in a state of decay? |
| 29412 | What advantage does the devil derive from making idiots believe these things, or maintaining them in such an error? |
| 29412 | What becomes, in particular, of all the stories of the holy solitaries, of St. Anthony, St. Hilarion,& c.? |
| 29412 | What benefit could mankind derive from them? |
| 29412 | What cures has he not operated? |
| 29412 | What do they want? |
| 29412 | What does it matter, in fact, that they made false boastings, and that their attempts were useless? |
| 29412 | What glory does the Divinity derive from them? |
| 29412 | What has not been said for and against the divining- rod of Jacques Aimar? |
| 29412 | What interest could the demon have in not permitting these bodies to come under the power of the Christians? |
| 29412 | What is the aim of Lucian, in his Dialogue entitled"Philopseudis,"but to turn into ridicule the magic art? |
| 29412 | What is the object of these resurrections? |
| 29412 | What proof is there that God has anything to do with it? |
| 29412 | What reason is given for this? |
| 29412 | What stronger proof of the falsity of this art can we have than to see that Nero renounced it?" |
| 29412 | What will become of the apparitions of Onias to Judas Maccabeus, and of the devil to Jesus Christ himself, after his fast of forty days? |
| 29412 | What will become of the apparitions of angels, so well noted in the Old and New Testaments? |
| 29412 | What would you have me do for you?" |
| 29412 | When did they begin to despise the magic art? |
| 29412 | Whence does it happen that they neither come back nor infest the place any more when they are burned or impaled? |
| 29412 | Where, also, did they go? |
| 29412 | Who are these witnesses? |
| 29412 | Who can have given such power to the devil? |
| 29412 | Who can not perceive in these words the surest marks of prepossession and fear? |
| 29412 | Who will believe in our days that Ezzelin was the son of a will- o''-the- wisp? |
| 29412 | Why did he not deny all these facts? |
| 29412 | Why do these excommunicated persons return to their tombs after mass? |
| 29412 | Why do they attach themselves to certain spots, and certain persons, rather than to others? |
| 29412 | Why do they haunt and fatigue persons who ought to be dear to them, and who have done nothing to offend them? |
| 29412 | Why do they make themselves perceptible only during a certain time, and that sometimes a short space? |
| 29412 | Why is it so little sought after by princes and their ministers? |
| 29412 | Why then may not the heat excited in this confined spirit produce some light? |
| 29412 | Why wish to explain the whole book of Job literally, and as a true history, since its beginning is only a fiction? |
| 29412 | Will it be God, will it be itself? |
| 29412 | Will it be said that this is only the effect of imagination, prepossession, or the trickery of a clever charlatan? |
| 29412 | Will this thinking matter think on always, or only at times; and when it has ceased to think, who will make it think anew? |
| 29412 | Without this fruitful source, what becomes of the most ingenious fictions of Homer? |
| 29412 | Would it be again the imagination of the living and their prejudices which reassure them after these executions? |
| 29412 | [ 139] Will it be said that there was any collusion between St. Paul and the Pythoness? |
| 29412 | [ 160] Job, speaking of the leviathan, which we believe to be the crocodile, says,"Shall the enchanter destroy it? |
| 29412 | [ 352]"Quid se præcipitat de rarissimis aut inexpertis quasi definitam ferre sententiam, cum quotidiana et continua non solvat?" |
| 29412 | [ 652] Did those whom he gave up to Satan for their crimes,[653] suffer nothing bodily? |
| 29412 | [ 675]"Somnia, terrores magicos, miracula, sagas, Nocturnos lemures, portentaque Thessala rides?" |
| 29412 | [ 702] Numquid dæmonium potest coecorum oculos asperire? |
| 29412 | [ 76]"Quamquam cur Genium Romæ, mihi fingitis unum? |
| 29412 | a man or a God? |
| 29412 | and also is it not what he proposed to himself in the other, entitled"The Ass,"whence Apuleius derived his"Golden Ass?" |
| 29412 | and consequently, how can we know whether it ought to be punished leniently or rigorously? |
| 29412 | and has not joy itself sometimes produced an equally fatal effect? |
| 29412 | and if there is any truth in them, why decry his own work, and take away the credit of his subordinates and his own operations? |
| 29412 | and on what foundation can it be asserted that they are less criminal? |
| 29412 | and why comest thou here?" |
| 29412 | and why do we ask them for their intercession? |
| 29412 | how could any one make it without renouncing common sense? |
| 29412 | is it a demon? |
| 29412 | is it their own spirit? |
| 29412 | naked, or clad in their own dress, or in the linen and bandages which had enveloped them in the tomb? |
| 29412 | or that of persons resuscitated by the Prophets and Apostles? |
| 29412 | or, Do you hear me? |
| 29412 | that according to whether the sacred fowls had eaten or not, it was permitted or forbidden to fight? |
| 29412 | that some of them die of it instantaneously, and others a short time afterwards? |
| 29412 | that the statues of the gods had spoken or changed their place? |
| 29412 | when will God give us some rain?" |
| 29412 | whence do I come? |
| 29412 | why do they not remain amongst the living? |
| 29412 | why do they suck the blood of their relations? |
| 29412 | why do you not rather make use of the sabres of the Turks? |
| 29412 | wilt thou never be satisfied? |