This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the church | 4001 |
the church of | 3553 |
church of england | 2384 |
it is not | 1667 |
as well as | 1638 |
according to the | 1592 |
that it is | 1584 |
not to be | 1363 |
in the church | 1327 |
out of the | 1247 |
there is no | 1162 |
early english books | 1111 |
in the world | 1107 |
as to the | 1071 |
the power of | 1069 |
is to be | 1038 |
it is a | 1021 |
of the world | 1021 |
part of the | 988 |
to be a | 988 |
the word of | 953 |
of the lord | 922 |
of the gospel | 921 |
to be the | 920 |
the name of | 904 |
if it be | 896 |
english books online | 893 |
it may be | 868 |
word of god | 847 |
of the same | 813 |
the law of | 797 |
that they are | 780 |
as it is | 778 |
ought to be | 746 |
that which is | 721 |
the spirit of | 703 |
in the same | 696 |
of the law | 692 |
of the people | 691 |
of all the | 678 |
it is the | 667 |
there is a | 666 |
that there is | 665 |
and it is | 662 |
they are not | 661 |
and in the | 658 |
the use of | 658 |
of their own | 646 |
text creation partnership | 632 |
to the church | 626 |
based on the | 600 |
one of the | 600 |
are to be | 594 |
church of rome | 580 |
contrary to the | 573 |
which is the | 573 |
and that the | 562 |
the nature of | 556 |
i do not | 556 |
so much as | 554 |
is not the | 534 |
the case of | 529 |
that it was | 523 |
this is the | 516 |
the doctrine of | 504 |
is not to | 503 |
as much as | 495 |
in order to | 495 |
of his own | 492 |
those that are | 487 |
it to be | 484 |
worship of god | 480 |
of the spirit | 472 |
but it is | 462 |
from the church | 462 |
the matter of | 461 |
on the other | 449 |
it is to | 445 |
that we are | 444 |
power of the | 442 |
that they may | 441 |
the terms of | 438 |
the holy ghost | 436 |
keying and markup | 431 |
the truth of | 430 |
that they were | 427 |
nature of the | 423 |
that of the | 421 |
it will be | 421 |
the laws of | 420 |
there was a | 416 |
and of the | 416 |
the time of | 415 |
the rest of | 412 |
that we may | 409 |
in the first | 408 |
the way of | 408 |
as they are | 406 |
them to be | 405 |
the end of | 403 |
they may be | 403 |
characters represented either | 400 |
either as utf | 400 |
represented either as | 400 |
marked as illegible | 400 |
if it were | 395 |
and all the | 394 |
ought not to | 393 |
the words of | 391 |
some of the | 390 |
in matters of | 390 |
it must be | 389 |
the present ministers | 387 |
liberty of conscience | 385 |
to have been | 384 |
of the whole | 384 |
so far as | 384 |
the people of | 378 |
of the word | 376 |
the worship of | 376 |
and this is | 373 |
we are not | 372 |
in it self | 370 |
some of them | 367 |
that can be | 367 |
in all the | 367 |
the cause of | 366 |
as for the | 366 |
it is no | 365 |
will not be | 365 |
so far from | 365 |
that the church | 364 |
if there be | 363 |
in this case | 363 |
such as are | 363 |
i know not | 363 |
of god in | 359 |
whether it be | 355 |
to be so | 353 |
they do not | 352 |
it was not | 352 |
the ministers of | 352 |
to the king | 352 |
is it not | 351 |
and not to | 350 |
of the most | 350 |
is not a | 349 |
the communion of | 349 |
and for the | 347 |
of the king | 347 |
not so much | 347 |
and to be | 346 |
is in the | 345 |
church of christ | 344 |
that in the | 343 |
in such a | 342 |
of those that | 341 |
the god of | 339 |
to be of | 338 |
the peace of | 338 |
we do not | 338 |
for their own | 337 |
the house of | 337 |
and to the | 337 |
for div a | 336 |
of such a | 336 |
notes for div | 336 |
with the church | 335 |
when they are | 335 |
so great a | 334 |
the practice of | 333 |
for it is | 332 |
not in the | 331 |
may not be | 330 |
to all the | 328 |
i will not | 326 |
as far as | 324 |
the will of | 324 |
as i have | 321 |
the lawfulness of | 320 |
and that they | 320 |
that they should | 319 |
all the world | 318 |
use of the | 317 |
to do it | 317 |
in the case | 317 |
to make a | 317 |
in their own | 315 |
the authority of | 315 |
be able to | 314 |
the act of | 313 |
the work of | 313 |
for want of | 312 |
of the holy | 311 |
the exercise of | 311 |
by way of | 309 |
that all the | 307 |
the author of | 305 |
in respect of | 305 |
of the cross | 304 |
the king and | 304 |
any of the | 303 |
that they have | 303 |
law of god | 303 |
to do so | 301 |
of the churches | 301 |
of the nation | 300 |
that he was | 298 |
the judgment of | 296 |
of our church | 295 |
that he is | 294 |
the churches of | 292 |
i am not | 290 |
the light of | 290 |
of the christian | 289 |
i shall not | 289 |
to the world | 288 |
this is a | 288 |
is given to | 287 |
members of the | 287 |
the glory of | 287 |
by the same | 287 |
because it is | 286 |
and that he | 286 |
if they were | 286 |
to be done | 285 |
it would be | 285 |
in the name | 284 |
are not to | 284 |
all the rest | 282 |
and the same | 282 |
it had been | 282 |
to be in | 282 |
we are to | 282 |
no more than | 282 |
of the first | 280 |
they were not | 280 |
the state of | 280 |
to the same | 280 |
of the kingdom | 280 |
the children of | 279 |
if he had | 279 |
but in the | 279 |
to the word | 278 |
of the present | 278 |
the government of | 278 |
the hands of | 278 |
i am sure | 278 |
is not so | 277 |
in this matter | 277 |
spirit of god | 277 |
it be not | 276 |
them in the | 276 |
of the work | 276 |
which is not | 273 |
at the same | 272 |
as in the | 272 |
in his own | 272 |
of the land | 271 |
and by the | 271 |
to the people | 269 |
by reason of | 269 |
the body of | 268 |
the bishop of | 268 |
in the next | 268 |
said to be | 266 |
a part of | 266 |
the account of | 265 |
that i have | 265 |
matters of religion | 265 |
of jesus christ | 265 |
the office of | 264 |
to their own | 263 |
or any other | 262 |
not at all | 261 |
that in all | 261 |
could not be | 261 |
that we have | 261 |
according to their | 261 |
parts of the | 260 |
by the law | 260 |
rest of the | 260 |
owned by the | 259 |
and the other | 259 |
can be no | 259 |
government of the | 259 |
the book of | 258 |
it is true | 258 |
should not be | 258 |
and if the | 258 |
if they be | 257 |
peace of the | 257 |
a number of | 256 |
which is a | 256 |
the new testament | 255 |
that there are | 255 |
it should be | 254 |
the church in | 254 |
and that it | 254 |
that is not | 254 |
the necessity of | 253 |
it to the | 253 |
communion with the | 253 |
church of god | 252 |
and if they | 252 |
it is in | 252 |
name of the | 251 |
would not have | 251 |
or at least | 251 |
the protestant religion | 251 |
the beginning of | 251 |
of the apostles | 250 |
when it is | 250 |
many of them | 250 |
it cannot be | 250 |
the church is | 249 |
many of the | 249 |
the kingdom of | 248 |
that you may | 248 |
the lords supper | 248 |
there may be | 248 |
as if they | 248 |
to separate from | 248 |
the reason of | 247 |
if this be | 246 |
at this day | 246 |
that they might | 246 |
ministers of england | 246 |
those of the | 246 |
the same time | 246 |
to the terms | 246 |
in all things | 244 |
can be made | 244 |
they will not | 243 |
well as the | 243 |
edition of the | 243 |
it is that | 243 |
the manner of | 241 |
where there is | 241 |
the duty of | 241 |
are bound to | 240 |
because they are | 239 |
make use of | 239 |
in the time | 238 |
the son of | 238 |
to make the | 238 |
if they had | 237 |
according to his | 237 |
end of the | 237 |
sampled and proofread | 236 |
the good of | 236 |
as it was | 236 |
that i am | 236 |
so it is | 236 |
at that time | 236 |
there is nothing | 235 |
in the year | 235 |
of the earth | 235 |
in the way | 235 |
of the old | 234 |
to the contrary | 234 |
terms of communion | 233 |
the interest of | 233 |
text can be | 232 |
online text creation | 232 |
books online text | 232 |
sign of the | 232 |
that the king | 232 |
and that is | 232 |
all without asking | 231 |
the text can | 231 |
described above is | 231 |
pfs batch review | 231 |
and markup reviewed | 231 |
the early english | 231 |
reviewed and edited | 231 |
assigned for keying | 231 |
is available for | 231 |
from proquest page | 231 |
the institutions providing | 231 |
phase i text | 231 |
financial support to | 231 |
images scanned from | 231 |
terms of creative | 231 |
come to the | 231 |
the work described | 231 |
for keying and | 231 |
scanned from microfilm | 231 |
work described above | 231 |
text is available | 231 |
this phase i | 231 |
to the early | 231 |
keyboarded and encoded | 231 |
by the institutions | 231 |
of creative commons | 231 |
to the end | 231 |
institutions providing financial | 231 |
available for reuse | 231 |
this keyboarded and | 231 |
iv tiff page | 231 |
tcp assigned for | 231 |
encoded edition of | 231 |
keyed and coded | 231 |
without asking permission | 231 |
i text is | 231 |
encoded text transcribed | 231 |
kb of xml | 231 |
and coded from | 231 |
text and markup | 231 |
providing financial support | 231 |
above is co | 231 |
support to the | 231 |
can be copied | 231 |
markup reviewed and | 231 |
distributed and performed | 231 |
for commercial purposes | 231 |
text transcribed from | 231 |
even for commercial | 231 |
proquest page images | 231 |
coded from proquest | 231 |
and xml conversion | 231 |
and encoded edition | 231 |
so that the | 230 |
christ and his | 230 |
there was no | 229 |
it in the | 229 |
to be found | 228 |
ministers of the | 227 |
the church and | 227 |
most of the | 227 |
the same thing | 227 |
the king of | 227 |
out of their | 227 |
and such as | 226 |
never have been | 226 |
of the lords | 226 |
there is not | 225 |
of a church | 225 |
the grace of | 224 |
there are a | 224 |
practice of the | 224 |
the day of | 223 |
yet it is | 223 |
of god is | 222 |
we must not | 222 |
of the covenant | 222 |
they could not | 222 |
up to a | 221 |
the sign of | 221 |
the true nature | 220 |
in opposition to | 220 |
doctrine of the | 219 |
it was the | 219 |
words of the | 219 |
the rule of | 219 |
the liberty of | 219 |
of the truth | 219 |
to the law | 219 |
of our own | 219 |
in the mean | 219 |
that are not | 218 |
account of the | 218 |
of the clergy | 218 |
in a word | 218 |
so long as | 217 |
one of them | 217 |
they have been | 217 |
the honour of | 217 |
which did not | 217 |
that is the | 216 |
is the greater | 216 |
be in the | 216 |
true nature of | 216 |
out of his | 216 |
they did not | 216 |
those who are | 216 |
people of god | 216 |
that he hath | 215 |
communion of the | 215 |
of time and | 215 |
if there was | 215 |
the love of | 215 |
of god and | 214 |
that there was | 214 |
this is not | 214 |
in all likelihood | 213 |
if a man | 213 |
of the texts | 213 |
which they are | 213 |
were sent to | 213 |
the sense of | 213 |
a true church | 212 |
i beseech you | 212 |
shall not be | 212 |
as if he | 212 |
the consciences of | 211 |
which i have | 211 |
the first edition | 211 |
will of god | 211 |
not of the | 211 |
the other side | 211 |
of this church | 210 |
and therefore of | 210 |
a member of | 210 |
reason of the | 209 |
copies of the | 208 |
is very good | 208 |
must needs be | 208 |
would not be | 208 |
to be taken | 208 |
may be a | 208 |
and his apostles | 208 |
if you will | 208 |
assent and consent | 208 |
the catholick church | 207 |
for the sake | 207 |
of the common | 207 |
an act of | 207 |
made about the | 207 |
it hath been | 207 |
was in the | 206 |
the process of | 206 |
to be made | 206 |
and so the | 206 |
and those which | 206 |
was intended to | 206 |
he would have | 206 |
is a great | 205 |
on the new | 205 |
divided into two | 205 |
record of the | 205 |
have been looked | 205 |
church and state | 204 |
at this time | 204 |
it is an | 204 |
the people to | 204 |
ocm this keyboarded | 204 |
given to their | 204 |
be made about | 204 |
it shall be | 204 |
returned to the | 204 |
in mind that | 204 |
reason to do | 204 |
on the text | 204 |
of the period | 203 |
did not meet | 203 |
but this is | 203 |
so as to | 203 |
and sometimes a | 203 |
was divided into | 203 |
of the true | 203 |
aware of the | 203 |
are a number | 203 |
the civil magistrate | 203 |
therefore chose to | 203 |
rites and ceremonies | 203 |
the blood of | 203 |
these texts for | 202 |
of the project | 202 |
they are to | 202 |
and use these | 202 |
their works are | 202 |
will never have | 202 |
are in the | 202 |
to make them | 202 |
and therefore chose | 202 |
the sake of | 202 |
of the process | 202 |
usually the first | 202 |
that due credit | 201 |
as opposed to | 201 |
the condition of | 201 |
to reflect the | 201 |
to his own | 201 |
to their original | 201 |
they should be | 201 |
take and use | 201 |
be aware of | 201 |
bear in mind | 201 |
things that are | 201 |
mind that in | 201 |
and the publisher | 201 |
in other languages | 201 |
such instances will | 201 |
of a work | 201 |
of works in | 201 |
not only to | 201 |
of creating the | 201 |
or for an | 201 |
though it be | 201 |
general aim of | 201 |
whichever is the | 200 |
to range over | 200 |
into placeholder characters | 200 |
with level of | 200 |
editions of a | 200 |
reflect the true | 200 |
intended to range | 200 |
markup guidelines are | 200 |
out by editorial | 200 |
and linked to | 200 |
files to tei | 200 |
cambridge bibliography of | 200 |
are available at | 200 |
data is very | 200 |
by converting tcp | 200 |
of any assumptions | 200 |
the tei in | 200 |
of the tei | 200 |
illegibles were encoded | 200 |
encoded and linked | 200 |
were corrected where | 200 |
some errors will | 200 |
every monographic english | 200 |
a work was | 200 |
of a works | 200 |
of textual data | 200 |
processes should make | 200 |
in accordance with | 200 |
created by converting | 200 |
to critical editions | 200 |
tcp project was | 200 |
tcp files to | 200 |
of instances per | 200 |
published between and | 200 |
possible up to | 200 |
encoded texts based | 200 |
time and funding | 200 |
a compelling reason | 200 |
looked at by | 200 |
a second or | 200 |
users should be | 200 |
encoded as gap | 200 |
within the usual | 200 |
and characters marked | 200 |
was chosen if | 200 |
data within the | 200 |
for transcription and | 200 |
have been transformed | 200 |
the filling in | 200 |
compelling reason to | 200 |
should be aware | 200 |
usual project restraints | 200 |
later edition of | 200 |
strings within braces | 200 |
and attribution is | 200 |
transcription and basic | 200 |
respectfully request that | 200 |
of known extent | 200 |
an anonymous work | 200 |
language title published | 200 |
image sets published | 200 |
as it were | 200 |
the text encoding | 200 |
should bear in | 200 |
to produce large | 200 |
notably latin and | 200 |
page images in | 200 |
proofread for accuracy | 200 |
elements to simplify | 200 |
known extent have | 200 |
quality assurance was | 200 |
of subject areas | 200 |
creating the tcp | 200 |
understanding these processes | 200 |
quantities of textual | 200 |
qa standards were | 200 |
selection was based | 200 |
of english literature | 200 |
is a partnership | 200 |
each text was | 200 |
range over a | 200 |
between the universities | 200 |
to be redone | 200 |
first editions of | 200 |
sets published by | 200 |
their early english | 200 |
elements of known | 200 |
due credit and | 200 |
while the overall | 200 |
in libraries guidelines | 200 |
the image sets | 200 |
these processes should | 200 |
to create diplomatic | 200 |
instances per text | 200 |
project was divided | 200 |
with mnemonic sdata | 200 |
project have been | 200 |
of the print | 200 |
those which did | 200 |
sets were sent | 200 |
filling in of | 200 |
variously as sgml | 200 |
characters will be | 200 |
the overall quality | 200 |
into two phases | 200 |
and oxford and | 200 |
p using tcp | 200 |
the universities of | 200 |
estc r ocm | 200 |
title published between | 200 |
edition of a | 200 |
about the data | 200 |
for an anonymous | 200 |
a partnership between | 200 |
external keying companies | 200 |
to external keying | 200 |
of each text | 200 |
at by a | 200 |
publisher proquest to | 200 |
instances will never | 200 |
simplify the filling | 200 |
in english were | 200 |
if an author | 200 |
corrected and characters | 200 |
appears in ncbel | 200 |
them in their | 200 |
produce large quantities | 200 |
and some readable | 200 |
mainly structural encoding | 200 |
enhanced and or | 200 |
universities of michigan | 200 |
the publisher proquest | 200 |
texts were encoded | 200 |
ascii text with | 200 |
available at the | 200 |
to simplify the | 200 |
transformed into placeholder | 200 |
accuracy and those | 200 |
standards were returned | 200 |
or later edition | 200 |
the new cambridge | 200 |
readable characters will | 200 |
meet qa standards | 200 |
by editorial teams | 200 |
limit of instances | 200 |
works are eligible | 200 |
create accurately transcribed | 200 |
was then carried | 200 |
but we respectfully | 200 |
english were prioritized | 200 |
characters or elements | 200 |
creation partnership web | 200 |
work was chosen | 200 |
were returned to | 200 |
issued variously as | 200 |
is to encode | 200 |
although there are | 200 |
been transformed into | 200 |
use these texts | 200 |
to facilitate morpho | 200 |
accurately transcribed and | 200 |
the project have | 200 |
are eligible for | 200 |
and basic encoding | 200 |
therefore of any | 200 |
request that due | 200 |
latin and welsh | 200 |
the encoding was | 200 |
text encoding initiative | 200 |
unicode or text | 200 |
will be marked | 200 |
opposed to critical | 200 |
second or later | 200 |
eligible for inclusion | 200 |
was enhanced and | 200 |
print record of | 200 |
on the image | 200 |
will remain and | 200 |
into the public | 200 |
text with mnemonic | 200 |
images in accordance | 200 |
tcp is a | 200 |
level of the | 200 |
as gap s | 200 |
unicode or tei | 200 |
in of gaps | 200 |
sent to external | 200 |
remain and some | 200 |
processed by university | 200 |
text was proofread | 200 |
included and sometimes | 200 |
over a wide | 200 |
a tcp editor | 200 |
some readable characters | 200 |
tcp is to | 200 |
the tcp texts | 200 |
chosen if there | 200 |
a wide variety | 200 |
not meet qa | 200 |
was based on | 200 |
anyone can now | 200 |
at the text | 200 |
a limit of | 200 |
assurance was then | 200 |
to tei p | 200 |
of every monographic | 200 |
and encoded texts | 200 |
variety of subject | 200 |
companies for transcription | 200 |
overall quality of | 200 |
partnership between the | 200 |
text selection was | 200 |
keyers to be | 200 |
of tcp data | 200 |
and or corrected | 200 |
texts based on | 200 |
be marked as | 200 |
placeholder characters or | 200 |
as illegible were | 200 |
the general aim | 200 |
restraints of time | 200 |
textual data within | 200 |
available in eebo | 200 |
teams in oxford | 200 |
a works in | 200 |
any remaining illegibles | 200 |
linked to page | 200 |
the keyers to | 200 |
via their early | 200 |
by proquest via | 200 |
all likelihood such | 200 |
encode one copy | 200 |
or corrected and | 200 |
sdata character entities | 200 |
have been released | 200 |
lincoln and northwestern | 200 |
for accuracy and | 200 |
guidelines are available | 200 |
extent have been | 200 |
assumptions that can | 200 |
tcp data is | 200 |
texts created during | 200 |
illegible were corrected | 200 |
and markup guidelines | 200 |
should make clear | 200 |
wide variety of | 200 |
tei p using | 200 |
texts have been | 200 |
r ocm this | 200 |
by user contributors | 200 |
sometimes a second | 200 |
corrected where possible | 200 |
the text creation | 200 |
as of january | 200 |
the public domain | 200 |
aimed to produce | 200 |
gap elements of | 200 |
was a compelling | 200 |
between and available | 200 |
created during phase | 200 |
attribution is given | 200 |
using tcp tei | 200 |
errors will remain | 200 |
were encoded as | 200 |
gaps by user | 200 |
been issued variously | 200 |
of michigan and | 200 |
proquest to create | 200 |
michigan and oxford | 200 |
or tei g | 200 |
editorial teams in | 200 |
remaining illegibles were | 200 |
their own purposes | 200 |
texts for their | 200 |
new cambridge bibliography | 200 |
phase of the | 200 |
image sets were | 200 |
and available in | 200 |
university of nebraska | 200 |
to encode one | 200 |
or text strings | 200 |
works in english | 200 |
been looked at | 200 |
keying companies for | 200 |
then their works | 200 |
public domain as | 200 |
process of creating | 200 |
during phase of | 200 |
any assumptions that | 200 |
mnemonic sdata character | 200 |
bibliography of english | 200 |
with changes to | 200 |
project restraints of | 200 |
released into the | 200 |
their original source | 200 |
now take and | 200 |
encoding was enhanced | 200 |
to page images | 200 |
we respectfully request | 200 |
aim of eebo | 200 |
have been issued | 200 |
structural encoding based | 200 |
the print record | 200 |
was proofread for | 200 |
to a limit | 200 |
oxford and the | 200 |
been released into | 200 |
chose to create | 200 |
oxford and michigan | 200 |
quality of tcp | 200 |
likelihood such instances | 200 |
or lossless xml | 200 |
selection was intended | 200 |
characters marked as | 200 |
encoding based on | 200 |
in oxford and | 200 |
by a tcp | 200 |
to create accurately | 200 |
tei g elements | 200 |
published by proquest | 200 |
works in other | 200 |
number of works | 200 |
accordance with level | 200 |
domain as of | 200 |
users should bear | 200 |
credit and attribution | 200 |
create diplomatic transcriptions | 200 |
transcribed and encoded | 200 |
were encoded and | 200 |
partnership web site | 200 |
the usual project | 200 |
then carried out | 200 |
or elements to | 200 |
large quantities of | 200 |
can now take | 200 |
tcp aimed to | 200 |
where possible up | 200 |
of gaps by | 200 |
the texts were | 200 |
to the keyers | 200 |
tei in libraries | 200 |
the texts have | 200 |
make clear that | 200 |
proquest via their | 200 |
changes to facilitate | 200 |
carried out by | 200 |
converting tcp files | 200 |
by university of | 200 |
text strings within | 200 |
as long as | 199 |
so much the | 199 |
the sin of | 199 |
that he would | 199 |
to be true | 199 |
he that is | 198 |
there are many | 198 |
the service of | 198 |
that he had | 197 |
the reformed churches | 197 |
what it is | 197 |
were to be | 197 |
of the other | 197 |
that if the | 196 |
tiff page images | 196 |
was to be | 196 |
it was a | 196 |
he is not | 196 |
all that is | 196 |
they would not | 196 |
of the government | 195 |
separation from the | 195 |
and therefore the | 195 |
but what is | 194 |
by the church | 194 |
the lord jesus | 194 |
he will not | 194 |
of original in | 194 |
and he that | 194 |
that it may | 194 |
reproduction of original | 193 |
of god to | 193 |
to the lord | 193 |
grace of god | 193 |
of this world | 193 |
the midst of | 193 |
by vertue of | 192 |
the most part | 191 |
that you are | 191 |
is that which | 191 |
for the most | 191 |
the mean time | 191 |
agreeable to the | 191 |
and if it | 191 |
of the saints | 191 |
them to the | 190 |
what is the | 190 |
that this is | 190 |
to have the | 190 |
with all the | 190 |
with them in | 190 |
the guilt of | 189 |
there can be | 189 |
the fear of | 189 |
and if you | 189 |
of them that | 189 |
is but a | 188 |
the form of | 188 |
god in the | 188 |
to set up | 187 |
any thing that | 187 |
that will not | 187 |
in case of | 187 |
of those who | 187 |
what i have | 187 |
to those that | 187 |
they have no | 186 |
therefore it is | 186 |
in point of | 186 |
that is to | 186 |
do you think | 185 |
the old testament | 185 |
they have not | 184 |
is the same | 184 |
the very same | 184 |
there be any | 184 |
for fear of | 184 |
that he may | 184 |
as to be | 184 |
a man may | 184 |
the way to | 184 |
to such a | 184 |
the universal church | 183 |
ought to have | 183 |
let it be | 183 |
in the second | 183 |
are not so | 183 |
of the great | 183 |
might have been | 182 |
the presence of | 182 |
there are some | 182 |
state of the | 182 |
the christian religion | 182 |
which we are | 181 |
not to the | 181 |
present ministers of | 181 |
that the people | 181 |
and i am | 180 |
that is in | 180 |
by the spirit | 180 |
and therefore it | 179 |
in the very | 179 |
in all ages | 179 |
of the magistrate | 179 |
of the kings | 179 |
forms of prayer | 178 |
the number of | 178 |
that no man | 177 |
of such as | 177 |
law of nature | 177 |
to them that | 177 |
to make it | 177 |
that they had | 177 |
of the bishops | 177 |
but by the | 177 |
that they would | 177 |
the principles of | 176 |
none of the | 176 |
the question is | 176 |
in the midst | 176 |
by the word | 176 |
case of the | 176 |
into the church | 176 |
they ought to | 176 |
made use of | 176 |
any of them | 175 |
know not what | 175 |
of the thing | 175 |
is contrary to | 175 |
and the rest | 175 |
is not of | 175 |
of the new | 174 |
necessary to the | 174 |
they are the | 174 |
are not of | 174 |
no man can | 174 |
and the like | 174 |
of the body | 174 |
of the civil | 174 |
the church to | 174 |
it is said | 173 |
the members of | 173 |
to be an | 173 |
the best of | 173 |
but if you | 173 |
of your own | 173 |
so to do | 173 |
to this day | 172 |
ministers of christ | 172 |
author of the | 172 |
not only the | 172 |
any thing in | 172 |
i have already | 171 |
answer to the | 171 |
would have been | 171 |
it is but | 171 |
the hearts of | 171 |
but that the | 171 |
it will not | 171 |
as not to | 171 |
which they have | 171 |
the sight of | 170 |
the primitive church | 170 |
upon the account | 170 |
part of it | 170 |
he did not | 170 |
is not this | 170 |
which god hath | 169 |
the christian church | 169 |
he would not | 169 |
of the jews | 169 |
to which i | 168 |
it is certain | 168 |
because of the | 168 |
and if he | 168 |
is not in | 168 |
it is so | 168 |
that i may | 168 |
order to the | 168 |
body of the | 168 |
as we are | 167 |
church in the | 167 |
the covenant of | 167 |
one and the | 167 |
are not the | 167 |
that we should | 167 |
be said to | 166 |
of the reformation | 166 |
we ought to | 166 |
and the church | 166 |
which we have | 166 |
of christ jesus | 165 |
to be no | 165 |
in the right | 165 |
of the non | 165 |
in the least | 165 |
of that which | 165 |
the unity of | 164 |
to have a | 164 |
must not be | 164 |
him to be | 164 |
to the laws | 164 |
the death of | 164 |
to the first | 164 |
of the two | 164 |
consent of the | 163 |
authority of the | 163 |
work of the | 163 |
but such as | 163 |
early works to | 162 |
the right of | 162 |
a great deal | 162 |
a kind of | 162 |
of the ministry | 162 |
out of a | 162 |
and consent to | 162 |
the next place | 162 |
of the late | 162 |
of our lord | 161 |
the council of | 161 |
the minds of | 161 |
sense of the | 161 |
the obligation of | 161 |
in the lord | 161 |
and that in | 161 |
of the roman | 161 |
and therefore i | 161 |
that he will | 160 |
to come to | 160 |
the things that | 160 |
in the beginning | 160 |
two or three | 160 |
against the king | 160 |
you do not | 160 |
to submit to | 160 |
of the protestant | 159 |
at any time | 159 |
they must be | 159 |
there should be | 159 |
a man of | 159 |
the whole world | 159 |
any part of | 159 |
the lord hath | 158 |
in the worship | 158 |
they would have | 158 |
i doubt not | 158 |
and to make | 158 |
as if it | 158 |
take notice of | 158 |
and they are | 157 |
may be said | 157 |
is no more | 157 |
and that we | 157 |
them that are | 157 |
the execution of | 157 |
the meaning of | 156 |
of these things | 156 |
they shall be | 156 |
unity of the | 156 |
as they were | 156 |
not able to | 155 |
the hand of | 155 |
that a man | 155 |
matter of fact | 155 |
you would have | 155 |
you will not | 155 |
in the word | 155 |
that have been | 155 |
which may be | 155 |
may be the | 155 |
the example of | 155 |
it is evident | 154 |
that he might | 154 |
as if the | 154 |
the whole church | 154 |
this was the | 154 |
in regard of | 154 |
laws of the | 153 |
is not only | 153 |
the life of | 153 |
as he is | 153 |
and there is | 153 |
of the primitive | 153 |
in these words | 153 |
all that are | 152 |
lord jesus christ | 152 |
for my part | 152 |
there must be | 152 |
i would not | 152 |
with the same | 152 |
a state of | 152 |
of so many | 151 |
the christian world | 151 |
our selves to | 151 |
to worship god | 151 |
that we must | 151 |
but if the | 151 |
that they will | 151 |
on both sides | 151 |
the command of | 150 |
be found in | 150 |
an account of | 150 |
themselves to be | 150 |
be guilty of | 150 |
the order of | 149 |
but that they | 149 |
the sons of | 149 |
far from being | 149 |
preach the gospel | 149 |
we have no | 149 |
he is a | 149 |
if he be | 149 |
and not the | 149 |
a national church | 148 |
those that have | 148 |
separate from the | 148 |
which it is | 148 |
for the same | 148 |
the foundation of | 148 |
these are the | 148 |
the faith of | 148 |
with respect to | 148 |
the truth is | 148 |
and those that | 148 |
us in the | 148 |
to that which | 148 |
of the state | 148 |
on the contrary | 147 |
as may be | 147 |
the gift of | 147 |
but to the | 147 |
that which he | 147 |
seems to be | 147 |
not the same | 147 |
to the truth | 147 |
in the matter | 147 |
that they do | 147 |
that are in | 147 |
for all the | 147 |
they are in | 147 |
he tells us | 147 |
to prove that | 146 |
that which was | 146 |
all the churches | 146 |
and therefore they | 146 |
which is to | 145 |
of the publick | 145 |
in reference to | 145 |
you are not | 145 |
obedience to the | 145 |
in the scripture | 145 |
it is very | 145 |
he could not | 145 |
is so far | 145 |
he doth not | 145 |
the want of | 145 |
to take the | 145 |
and all that | 145 |
of the reformed | 144 |
that by the | 144 |
which he hath | 144 |
for the church | 144 |
it doth not | 144 |
of the ministers | 144 |
a matter of | 144 |
which are not | 144 |
in the primitive | 144 |
the face of | 144 |
covenant of grace | 144 |
that you have | 143 |
under the law | 143 |
to be used | 143 |
i think it | 143 |
in the new | 143 |
the constitution of | 143 |
and that which | 143 |
the title of | 143 |
they are so | 143 |
and so to | 142 |
act of parliament | 142 |
defence of the | 142 |
in the land | 142 |
to prove the | 142 |
of the said | 142 |
and yet the | 141 |
of that church | 141 |
and if any | 141 |
if they will | 141 |
part of his | 141 |
a good conscience | 141 |
by no means | 141 |
the substance of | 141 |
and what is | 141 |
a man to | 141 |
law of the | 141 |
of england is | 140 |
that god hath | 140 |
and if we | 140 |
when they were | 140 |
the generality of | 140 |
this or that | 140 |
if they do | 140 |
as we have | 140 |
the salvation of | 140 |
is necessary to | 140 |
of all that | 140 |
the other hand | 140 |
the oath of | 140 |
given to the | 139 |
in the book | 139 |
and is not | 139 |
those things which | 139 |
to do with | 139 |
where it is | 138 |
that he should | 138 |
such a one | 138 |
that such a | 138 |
should have been | 138 |
nor is it | 138 |
fit to be | 138 |
the force of | 138 |
i cannot but | 138 |
and as for | 137 |
and ought to | 137 |
from the beginning | 137 |
i have not | 137 |
when they have | 137 |
is a very | 137 |
all of them | 137 |
the first place | 137 |
to preach the | 137 |
of his church | 137 |
of the flesh | 137 |
in the holy | 137 |
and such like | 137 |
and as to | 137 |
but if it | 137 |
so much of | 137 |
to the common | 136 |
of the things | 136 |
the consent of | 136 |
should be so | 136 |
the peace and | 136 |
to the present | 136 |
the knowledge of | 136 |
the sins of | 135 |
i would have | 135 |
of the power | 135 |
the preaching of | 135 |
but for the | 135 |
the means of | 135 |
our lord jesus | 135 |
communion with them | 135 |
the head of | 135 |
the ministry of | 135 |
a particular church | 135 |
of the greatest | 135 |
and all this | 134 |
of his majesties | 134 |
a right to | 134 |
into the world | 134 |
to god and | 134 |
judgment of the | 134 |
and when they | 134 |
then it is | 134 |
to be as | 134 |
the opinion of | 134 |
the benefit of | 134 |
of the dissenters | 133 |
against the church | 133 |
use of it | 133 |
in the power | 133 |
service of god | 133 |
had not been | 133 |
be of the | 133 |
if they are | 133 |
the souls of | 133 |
consent to the | 133 |
and in this | 133 |
and so it | 133 |
more than the | 132 |
to the publick | 132 |
but they are | 132 |
the publick good | 132 |
take heed of | 132 |
will be a | 132 |
to that of | 132 |
no such thing | 132 |
glory of god | 132 |
we may not | 131 |
of divine worship | 131 |
of the matter | 131 |
even in the | 131 |
him in the | 131 |
he was a | 131 |
to this purpose | 131 |
they will be | 130 |
in the sight | 130 |
when he was | 130 |
to the other | 130 |
light of the | 130 |
this is that | 130 |
in the apostles | 130 |
as soon as | 130 |
i have said | 130 |
i have been | 130 |
such as have | 130 |
no more then | 130 |
but there is | 130 |
every one of | 129 |
of a christian | 129 |
preaching of the | 129 |
it as a | 129 |
have not the | 129 |
in the use | 129 |
truth of the | 129 |
they that are | 129 |
son of god | 129 |
and i will | 129 |
have been so | 129 |
so that it | 129 |
we may be | 129 |
is a thing | 129 |
the charge of | 129 |
from the communion | 128 |
member of the | 128 |
is such a | 128 |
of the keys | 128 |
my self to | 128 |
seem to be | 128 |
in the other | 128 |
would be a | 128 |
do you not | 128 |
but if they | 128 |
head of the | 128 |
in the gospel | 128 |
by the king | 128 |
and the people | 128 |
to him that | 127 |
the gospel of | 127 |
if there were | 127 |
a great part | 127 |
the kings of | 127 |
the true church | 127 |
that which they | 126 |
of faith and | 126 |
the same reason | 126 |
any thing of | 126 |
if it had | 126 |
of some of | 126 |
i have heard | 126 |
book of common | 126 |
he was not | 126 |
the wisdom of | 126 |
that may be | 126 |
to all that | 126 |
of all men | 126 |
for the first | 126 |
that there were | 125 |
it is lawful | 125 |
of the english | 125 |
time of the | 125 |
and so they | 125 |
in the former | 125 |
an answer to | 125 |
have the same | 125 |
who are not | 125 |
they would be | 124 |
the mind of | 124 |
of which the | 124 |
by the way | 124 |
as they have | 124 |
and will not | 124 |
cause of the | 124 |
is one of | 124 |
them out of | 124 |
but i am | 124 |
that the lord | 124 |
subject to the | 124 |
give me leave | 124 |
the history of | 124 |
the reasons of | 124 |
god and man | 124 |
to the bishop | 124 |
of the liturgy | 124 |
respect to the | 123 |
thing in the | 123 |
by the name | 123 |
it can be | 123 |
and it was | 123 |
for the good | 123 |
it is for | 123 |
so to be | 123 |
beginning of the | 123 |
it is most | 123 |
have been the | 123 |
necessary to salvation | 122 |
it is as | 122 |
laws of god | 122 |
to say that | 122 |
that if they | 122 |
the world to | 122 |
are ready to | 122 |
of the former | 122 |
the penal laws | 122 |
love of god | 122 |
on the one | 122 |
king and parliament | 122 |
they be not | 122 |
is bound to | 122 |
way of worship | 122 |
we have not | 122 |
contained in the | 121 |
to be understood | 121 |
that he that | 121 |
if any man | 121 |
that they who | 121 |
of it self | 121 |
up to the | 121 |
good of the | 121 |
it was in | 120 |
in that case | 120 |
you may see | 120 |
the help of | 120 |
such a church | 120 |
is said to | 120 |
found in the | 120 |
is the true | 120 |
of them in | 120 |
and not only | 120 |
the duke of | 120 |
of the peace | 120 |
the rules of | 120 |
is to say | 120 |
in the most | 119 |
the design of | 119 |
of the best | 119 |
the mouth of | 119 |
that they did | 119 |
so much to | 119 |
and when the | 119 |
but to be | 119 |
they might be | 119 |
i need not | 119 |
to hear the | 119 |
in this nation | 119 |
and we are | 119 |
what is this | 119 |
the danger of | 119 |
fear of god | 118 |
what is it | 118 |
of the devil | 118 |
great part of | 118 |
of the question | 118 |
that god is | 118 |
in answer to | 118 |
than that of | 118 |
is it that | 118 |
think that the | 118 |
he hath not | 118 |
as the church | 118 |
who is the | 117 |
the people are | 117 |
interest of the | 117 |
a man is | 117 |
but that it | 117 |
and from the | 117 |
be with you | 117 |
in the whole | 117 |
in the publick | 117 |
you tell us | 117 |
greatest part of | 117 |
as there is | 117 |
to tell you | 117 |
that not only | 117 |
far as they | 116 |
upon the same | 116 |
order of the | 116 |
submit to the | 116 |
or in the | 116 |
in the common | 116 |
it ought to | 116 |
it be a | 116 |
the holy scriptures | 116 |
there be no | 116 |
under the gospel | 116 |
but that which | 116 |
is of the | 116 |
by his own | 116 |
he might have | 116 |
one of these | 116 |
the ends of | 115 |
was not the | 115 |
to see the | 115 |
you may be | 115 |
to be such | 115 |
to do the | 115 |
in the late | 115 |
doubt not but | 115 |
body of christ | 115 |
the lord is | 115 |
with his own | 115 |
in the old | 115 |
he may be | 115 |
of peace and | 114 |
to such as | 114 |
of it is | 114 |
and in a | 114 |
the matters of | 114 |
in the last | 114 |
of it in | 114 |
to think that | 114 |
the testimony of | 114 |
presence of god | 114 |
spirit of the | 114 |
the observation of | 114 |
and that by | 114 |
none of them | 114 |
and not of | 114 |
those that were | 113 |
and they that | 113 |
god and the | 113 |
the holy spirit | 113 |
that which i | 113 |
of church government | 113 |
is as much | 113 |
to be observed | 113 |
the true religion | 113 |
together with the | 113 |
he is the | 113 |
and to have | 113 |
for a man | 113 |
for all that | 112 |
and are not | 112 |
of the catholick | 112 |
of any other | 112 |
of them are | 112 |
in the act | 112 |
that which the | 112 |
him in his | 112 |
of the house | 112 |
the point of | 112 |
they have a | 112 |
which are the | 112 |
sort of men | 112 |
can never be | 112 |
the same with | 112 |
of it to | 112 |
kneeling at the | 112 |
must be a | 112 |
which they had | 112 |
the roman church | 112 |
in the end | 112 |
to the purpose | 112 |
the whole body | 112 |
we have the | 111 |
in this world | 111 |
the place of | 111 |
we shall be | 111 |
in this place | 111 |
for us to | 111 |
the greatest part | 111 |
as the apostle | 111 |
of the apostle | 111 |
men of the | 111 |
of the divine | 111 |
like to be | 111 |
you think that | 111 |
to all men | 111 |
original in the | 111 |
plea for peace | 111 |
a form of | 111 |
of the universal | 111 |
the consideration of | 110 |
and on the | 110 |
do any thing | 110 |
a man that | 110 |
such is the | 110 |
not bound to | 110 |
there is an | 110 |
to prove it | 110 |
the person of | 110 |
if you can | 110 |
a power to | 110 |
to the whole | 110 |
this to be | 110 |
things in the | 110 |
and therefore we | 110 |
and the lord | 110 |
not be so | 110 |
and practice of | 110 |
things which are | 110 |
much of the | 110 |
from the original | 109 |
all sorts of | 109 |
when we are | 109 |
of what is | 109 |
the articles of | 109 |
to go to | 109 |
i have done | 109 |
as to their | 109 |
i am confident | 109 |
respect of the | 109 |
set up a | 109 |
that the same | 109 |
up in the | 109 |
there were no | 108 |
why may not | 108 |
to the second | 108 |
by the lord | 108 |
to the doctrine | 108 |
are of the | 108 |
as i am | 108 |
if you would | 108 |
is able to | 108 |
of the way | 108 |
parts of worship | 108 |
we have a | 108 |
of the book | 108 |
the things of | 108 |
they had been | 108 |
such things as | 107 |
and that this | 107 |
the father of | 107 |
but not to | 107 |
for the future | 107 |
in the words | 107 |
of the case | 107 |
the servants of | 107 |
one of his | 107 |
it is impossible | 107 |
by all the | 107 |
he should have | 107 |
that some of | 107 |
of their souls | 107 |
the worst of | 107 |
in which they | 107 |
even to the | 107 |
were in the | 107 |
as they do | 107 |
and that there | 107 |
the eyes of | 107 |
for they are | 107 |
taken from the | 106 |
the institution of | 106 |
thing that is | 106 |
in the day | 106 |
the names of | 106 |
he that will | 106 |
will be found | 106 |
according to that | 106 |
the ordinances of | 106 |
by their own | 106 |
the occasion of | 106 |
and as the | 106 |
and i have | 106 |
the first and | 106 |
from a church | 106 |
churches in the | 105 |
in any other | 105 |
of all these | 105 |
with us in | 105 |
heaven and earth | 105 |
but of the | 105 |
for such a | 105 |
will be the | 105 |
say that the | 105 |
any thing to | 105 |
and government of | 105 |
in these things | 105 |
for the time | 105 |
be a true | 105 |
and some of | 105 |
there will be | 105 |
of the ancient | 105 |
not for the | 105 |
used in the | 105 |
they might have | 104 |
by the laws | 104 |
is it to | 104 |
the word and | 104 |
we are bound | 104 |
the church hath | 104 |
and the whole | 104 |
to the matter | 104 |
be done by | 104 |
under pretence of | 104 |
the religion of | 104 |
league and covenant | 104 |
much the more | 104 |
saith the lord | 104 |
great deal of | 104 |
of the nonconformists | 104 |
of christ in | 104 |
and is it | 104 |
for them to | 104 |
as they did | 104 |
of the laws | 104 |
you in the | 104 |
the care of | 104 |
in a church | 103 |
they had not | 103 |
is this to | 103 |
to be had | 103 |
the civil state | 103 |
it self is | 103 |
the times of | 103 |
that which we | 103 |
he is to | 103 |
the men of | 103 |
the scribes and | 103 |
in this point | 103 |
and so much | 103 |
of them to | 103 |
to communicate with | 103 |
to be more | 103 |
in the house | 103 |
of the one | 103 |
no reason to | 103 |
of the parish | 103 |
is but one | 103 |
but he that | 103 |
thou shalt not | 103 |
house of commons | 102 |
of the gospell | 102 |
if they have | 102 |
all this while | 102 |
any such thing | 102 |
i told you | 102 |
to be their | 102 |
all manner of | 102 |
we have been | 102 |
of the words | 102 |
by the apostles | 102 |
it be said | 102 |
such as the | 102 |
all the people | 102 |
opposition to the | 102 |
and the most | 102 |
the doing of | 102 |
of the lawfulness | 101 |
the city of | 101 |
that those who | 101 |
in the state | 101 |
be subject to | 101 |
the sword of | 101 |
to be very | 101 |
there are no | 101 |
is there any | 101 |
is so much | 101 |
in the text | 101 |
by this means | 101 |
in such cases | 101 |
the original text | 101 |
but if he | 101 |
scribes and pharisees | 101 |
the first is | 101 |
the writings of | 101 |
they are of | 101 |
and for this | 101 |
to which they | 101 |
of the city | 100 |
the bishops and | 100 |
to joyn with | 100 |
which he is | 100 |
are so far | 100 |
of his people | 100 |
and i think | 100 |
or any of | 100 |
to do what | 100 |
original text notes | 100 |
in the faith | 100 |
of those things | 100 |
of the rest | 100 |
the destruction of | 100 |
text notes for | 100 |
a letter to | 100 |
it might be | 100 |
take away the | 100 |
and if so | 100 |
conform to the | 100 |
a sort of | 100 |
of the scripture | 99 |
of the soul | 99 |
of so great | 99 |
they should not | 99 |
them from the | 99 |
every one that | 99 |
that is a | 99 |
the defence of | 99 |
they have done | 99 |
bishop of rome | 99 |
the primitive christians | 99 |
and if this | 99 |
and then the | 99 |
to the holy | 99 |
the land of | 99 |
the heart of | 99 |
may be in | 99 |
do not think | 99 |
no part of | 99 |
will not say | 99 |
of all things | 99 |
the dayes of | 99 |
to the use | 98 |
are said to | 98 |
but that he | 98 |
to make use | 98 |
judge of the | 98 |
the effect of | 98 |
them by the | 98 |
that it should | 98 |
thing to be | 98 |
any of these | 98 |
the case is | 98 |
whether they be | 98 |
to keep the | 98 |
most of them | 98 |
sort of people | 98 |
the loss of | 98 |
of the papists | 98 |
at all times | 97 |
the works of | 97 |
of all those | 97 |
but i shall | 97 |
when it was | 97 |
such a thing | 97 |
with such a | 97 |
take it for | 97 |
that they shall | 97 |
made up of | 97 |
which they were | 97 |
which is in | 97 |
or of the | 97 |
and all other | 97 |
for his own | 97 |
and not by | 97 |
day of the | 97 |
churches of christ | 97 |
the ground of | 97 |
the cross in | 97 |
to be lawful | 97 |
any more than | 97 |
to use the | 97 |
is the most | 97 |
of christ and | 96 |
name of god | 96 |
in the place | 96 |
in the law | 96 |
i have no | 96 |
guilty of the | 96 |
if the king | 96 |
by which they | 96 |
a very great | 96 |
the publick worship | 96 |
the things which | 96 |
you would not | 96 |
a piece of | 96 |
if you had | 96 |
under the name | 96 |
and power of | 96 |
when there is | 96 |
the same things | 96 |
and with the | 95 |
to whom the | 95 |
it is only | 95 |
we shall not | 95 |
so that if | 95 |
that when the | 95 |
that if any | 95 |
of the cause | 95 |
of the faith | 95 |
men to be | 95 |
not only in | 95 |
what you say | 95 |
and yet not | 95 |
not the least | 95 |
the preservation of | 95 |
are guilty of | 95 |
god and his | 95 |
at the sacrament | 95 |
and not in | 95 |
epistle to the | 95 |
by the people | 95 |
that i should | 95 |
of their religion | 95 |
in his word | 95 |
history of the | 95 |
no need of | 95 |
so in the | 95 |
and at the | 95 |
they may not | 95 |
as to make | 94 |
that they cannot | 94 |
part of their | 94 |
opinion of the | 94 |
are obliged to | 94 |
discipline of the | 94 |
cast out of | 94 |
must be the | 94 |
and therefore he | 94 |
to be heard | 94 |
the hearing of | 94 |
they cannot be | 94 |
the people in | 94 |
and that you | 94 |
me leave to | 94 |
if the church | 94 |
to them in | 94 |
that we shall | 94 |
as i said | 94 |
to be put | 94 |
of any such | 94 |
to give the | 94 |
unto the lord | 94 |
and much more | 94 |
condition of the | 94 |
as that of | 94 |
a mind to | 94 |
of this nation | 94 |
and do not | 93 |
to which we | 93 |
is no such | 93 |
which was the | 93 |
the profession of | 93 |
to this i | 93 |
use of them | 93 |
of the pope | 93 |
the most high | 93 |
and out of | 93 |
to the great | 93 |
which he had | 93 |
the bond of | 93 |
those who have | 93 |
of him that | 93 |
for the king | 93 |
in communion with | 93 |
of the popish | 93 |
such a case | 93 |
our duty to | 93 |
in the hands | 93 |
left to the | 93 |
and many other | 93 |
that i know | 93 |
in any of | 93 |
supposed to be | 93 |
of communion with | 93 |
unless it be | 93 |
which i shall | 93 |
and yet they | 92 |
of truth and | 92 |
and that all | 92 |
the sacrament of | 92 |
and the king | 92 |
the apostle paul | 92 |
the fruit of | 92 |
that this was | 92 |
of the scriptures | 92 |
we should be | 92 |
to the crown | 92 |
that in this | 92 |
the lord of | 92 |
so much for | 92 |
be taken for | 92 |
hands of the | 92 |
they were to | 92 |
the performance of | 92 |
the visible church | 92 |
at all to | 92 |
their duty to | 92 |
blood of christ | 92 |
if he were | 92 |
in the churches | 91 |
the lords day | 91 |
men in the | 91 |
in which the | 91 |
the being of | 91 |
could not have | 91 |
name of christ | 91 |
to which the | 91 |
before the lord | 91 |
the days of | 91 |
of the second | 91 |
to take away | 91 |
consciences of men | 91 |
for that which | 91 |
off from the | 91 |
of this nature | 91 |
church to be | 91 |
but it was | 91 |
the true god | 91 |
the duties of | 91 |
had been a | 91 |
but i have | 91 |
may be made | 91 |
in all his | 91 |
there is one | 90 |
up and down | 90 |
is no other | 90 |
the subject of | 90 |
take to be | 90 |
because it was | 90 |
that the magistrate | 90 |
to the most | 90 |
the pretence of | 90 |
who shall be | 90 |
ministry of the | 90 |
us from the | 90 |
for there is | 90 |
a sin to | 90 |
of any thing | 90 |
i could not | 90 |
the primitive times | 90 |
and by this | 90 |
the king is | 90 |
of his subjects | 90 |
in the spirit | 90 |
be no more | 90 |
we will not | 90 |
the same in | 90 |
more than a | 90 |
of a particular | 90 |
not from the | 90 |
any one of | 90 |
the first of | 90 |
as to this | 90 |
office of a | 90 |
of the father | 90 |
they come to | 90 |
peace and unity | 90 |
the world is | 89 |
of a man | 89 |
the strength of | 89 |
of our saviour | 89 |
there shall be | 89 |
to our selves | 89 |
of the congregation | 89 |
to be our | 89 |
if he will | 89 |
one would think | 89 |
but on the | 89 |
are such as | 89 |
conformity to the | 89 |
things of god | 89 |
it is by | 89 |
acts of parliament | 89 |
to judge of | 89 |
the holy scripture | 89 |
to the reader | 89 |
to be his | 89 |
as they can | 89 |
times of the | 89 |
the publick peace | 89 |
to one another | 89 |
and that not | 89 |
as you have | 89 |
in his book | 89 |
the choice of | 89 |
let him be | 89 |
and then to | 89 |
which have been | 89 |
meaning of the | 89 |
be in a | 89 |
as that they | 89 |
the church by | 89 |
were it not | 89 |
have been in | 89 |
is a sin | 88 |
should be the | 88 |
way of the | 88 |
of the doctrine | 88 |
of the act | 88 |
for the present | 88 |
this is to | 88 |
they are all | 88 |
should be a | 88 |
are able to | 88 |
for if the | 88 |
the late king | 88 |
as appears by | 88 |
the magistrate is | 88 |
that god would | 88 |
to believe that | 88 |
the measure of | 88 |
no power to | 88 |
to be baptized | 88 |
according to this | 88 |
a multitude of | 88 |
of all sorts | 88 |
lords and commons | 88 |
to be admitted | 88 |
when they had | 88 |
in the liturgy | 88 |
and when he | 88 |
in his name | 88 |
yet they are | 87 |
the law and | 87 |
any of his | 87 |
what they are | 87 |
some of their | 87 |
he shall be | 87 |
and may be | 87 |
form of words | 87 |
an ordinance for | 87 |
which i am | 87 |
it self to | 87 |
when you have | 87 |
have power to | 87 |
by which the | 87 |
much as to | 87 |
god of peace | 87 |
it is more | 87 |
to live in | 87 |
the laws and | 87 |
to god in | 87 |
that he has | 87 |
themselves to the | 87 |
king charles the | 87 |
he will be | 87 |
the discipline of | 87 |
what hath been | 87 |
in all their | 87 |
to the very | 87 |
of all our | 87 |
be thought to | 87 |
and in all | 87 |
he had not | 87 |
it is their | 87 |
can it be | 86 |
the nature and | 86 |
if they would | 86 |
the sum of | 86 |
go about to | 86 |
is the only | 86 |
they are called | 86 |
from the lord | 86 |
when he is | 86 |
the ruine of | 86 |
to find out | 86 |
to the apostles | 86 |
whether there be | 86 |
of those times | 86 |
institution of christ | 86 |
and their own | 86 |
sacrament of the | 86 |
your selves to | 86 |
minister of the | 86 |
the christian faith | 86 |
what he saith | 86 |
these things are | 86 |
is lawful to | 86 |
come to be | 86 |
long as they | 86 |
the true and | 86 |
it would have | 86 |
of god that | 86 |
of a good | 86 |
the evil of | 86 |
what we have | 86 |
the enemies of | 86 |
in the parish | 86 |
together in the | 86 |
is the best | 86 |
the same purpose | 86 |
the same mind | 86 |
constitution of the | 86 |
letter to a | 86 |
in the christian | 86 |
there be a | 86 |
no more to | 86 |
no other than | 85 |
it be so | 85 |
people of the | 85 |
in some cases | 85 |
with him in | 85 |
no less than | 85 |
all that he | 85 |
at the first | 85 |
in the scriptures | 85 |
and many more | 85 |
cross in baptism | 85 |
by which he | 85 |
taken out of | 85 |
is not true | 85 |
to be considered | 85 |
them for their | 85 |
to take notice | 85 |
law of grace | 85 |
it were not | 85 |
to the government | 85 |
that are of | 85 |
and that of | 85 |
would you have | 85 |
if they should | 85 |
in the kingdom | 85 |
a way of | 85 |
what can be | 85 |
of the nature | 85 |
the earl of | 85 |
in like manner | 85 |
or that the | 84 |
by virtue of | 84 |
but only to | 84 |
in the present | 84 |
that part of | 84 |
not according to | 84 |
he ought to | 84 |
for a time | 84 |
why do you | 84 |
in a way | 84 |
in our own | 84 |
and that i | 84 |
power in the | 84 |
on the account | 84 |
not to have | 84 |
the common people | 84 |
by the holy | 84 |
which the church | 84 |
and therefore if | 84 |
god is not | 84 |
to use it | 84 |
that you would | 84 |
of which he | 84 |
of the sacraments | 84 |
only to the | 84 |
by the authority | 84 |
that to be | 84 |
we dare not | 84 |
in the general | 84 |
that we do | 84 |
all and every | 84 |
are willing to | 84 |
principles of the | 84 |
for him to | 84 |
not one of | 84 |
for me to | 84 |
him to the | 84 |
to the gospel | 84 |
to receive the | 84 |
church of the | 84 |
may be so | 83 |
go to the | 83 |
or to the | 83 |
be brought to | 83 |
the two houses | 83 |
that have no | 83 |
we are all | 83 |
all men to | 83 |
the lord to | 83 |
this to the | 83 |
kingdom of god | 83 |
word of the | 83 |
which hath been | 83 |
nor do i | 83 |
they have the | 83 |
to joyn in | 83 |
are not only | 83 |
they are no | 83 |
that every one | 83 |
where they are | 83 |
right to the | 83 |
and according to | 83 |
much as the | 83 |
have reason to | 83 |
they should have | 82 |
in those times | 82 |
the parish churches | 82 |
to be but | 82 |
or the like | 82 |
in one place | 82 |
to be unlawful | 82 |
hearing the present | 82 |
that the apostles | 82 |
the safety of | 82 |
that the law | 82 |
if you do | 82 |
might not be | 82 |
and the great | 82 |
may not the | 82 |
to the rule | 82 |
the whole nation | 82 |
we are agreed | 82 |
some of our | 82 |
it does not | 82 |
the church for | 82 |
be not a | 82 |
and so are | 82 |
the voice of | 82 |
the most of | 82 |
of any of | 82 |
such as were | 82 |
to be kept | 82 |
of which i | 82 |
and in order | 82 |
hath been said | 82 |
such a man | 82 |
us to be | 82 |
of all other | 82 |
the lord be | 82 |
that the present | 82 |
to preserve the | 81 |
a minister of | 81 |
and the world | 81 |
none of these | 81 |
the church at | 81 |
apex covantage keyed | 81 |
made by the | 81 |
not by the | 81 |
to his majesty | 81 |
the same rule | 81 |
of our faith | 81 |
may as well | 81 |
are like to | 81 |
you will be | 81 |
the difference between | 81 |
all this is | 81 |
as you do | 81 |
in a state | 81 |
knowledge of the | 81 |
by the sword | 81 |
that christ hath | 81 |
one that is | 81 |
to give them | 81 |
is against the | 81 |
covantage keyed and | 81 |
of england to | 81 |
to be given | 81 |
that none of | 81 |
this may be | 81 |
that have the | 81 |
of the bishop | 81 |
of the congregational | 81 |
part of our | 81 |
only in the | 81 |
of england in | 81 |
in his church | 81 |
the acts of | 81 |
in the flesh | 81 |
the commands of | 81 |
god hath not | 80 |
and the more | 80 |
god will not | 80 |
to the commons | 80 |
and so is | 80 |
to shew the | 80 |
that he did | 80 |
the king to | 80 |
ceremonies of the | 80 |
for all this | 80 |
what has been | 80 |
he had been | 80 |
to the nature | 80 |
worship god in | 80 |
it is his | 80 |
of the fathers | 80 |
if they can | 80 |
with so much | 80 |
i shall only | 80 |
do not say | 80 |
they know not | 80 |