This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A69646 | And what can this mean? |
A69646 | And who that knows but humane matters, and loves the truth, will deny that many mariage ● hang as ill together now, as ever they did among the Jews? |
A69646 | Art thou a teacher of Israel, and know''st not these things? |
A69646 | But I beseech yee, doth not he reject the faith of Christ in his deeds, who rashly breaks the holy covnant of wedlock instituted by God? |
A69646 | But why doe I anticipate the more acceptable, and prevailing voice of lerned Bucer himself, the pastor of Nations? |
A69646 | For what Solon, or Plato, or Aristotle, what Lawyers or Caesars could make better laws then God? |
A69646 | SOme will say perhaps, whersore all this concerning mariage after vow of single life, when as the question was of mariage after divorse? |
A80850 | And although they were out of the perill of being with- drawn, how are others provided for, whom he may corrupt? |
A80850 | But where and in what shop is this difference quoined? |
A80850 | For how shall they be sure they shall not be with- drawne by him, unlesse they procure him to be put to death? |
A80850 | and in the maintenance whereof the zeale of Gods children as well under the Gospell as under the Law doth consist? |
A80850 | but your words seem to give suspition of a difference between the Jewes and us, what is that? |
A87232 | At her return home to my Wife, there was a new consult, how they might carry the Maid to Trigg, and make her willing to be search''d? |
A87232 | But having ended her Tale in privat, What think you, said she, of yonder new married Wife? |
A87232 | That Mrs. Ivie going out of her Bed- chamber after Mr. Ivie was in bed, and being asked by him, whither she was going? |
A36897 | And why shou''d you doubt it? |
A36897 | Besides, if you do n''t Consent to the making me easie, how can I think your Love is what you pretend? |
A36897 | For did I not spend near 100 l.[ tho I had but a thousand with you] in 〈 ◊ 〉 related to my Courtship, and your coming home? |
A36897 | I knew a Wife that wou''d often say, What does a Joynture signifie to a Woman that loves her Husband? |
A36897 | It cou''d not satisfie e''m to be the Cause of my Ruine,( for is''nt it plain, when they cou''d so easily Prevent it, and wou''d not?) |
A36897 | — And can you think now I have not Reason to absent my self from my Home, since I cann''t go thither with Safety? |
A55740 | 36 p. Printed for the author,[ London?] |
A55740 | Do you thinke you have a Cloven- head upon yours? |
A55740 | If married persons could so easily unmarry themselves by the consent of bo ● h parties, and much more by the ● ● nister practises of one party? |
A55740 | Judge whether this be not your case or no? |
A55740 | Or else; how 〈 ◊ 〉 any man pray the Lords Prayer? |
A55740 | What an Iron- age is this that we live in? |
A55740 | What do you thinke that you have received the Spirit to expound the Scripture more than other men? |
A55740 | What, know ye not that your bodies are the members of Christ? |
A55740 | Whether the silencing of Godly Ministers be not very near of k ● n to the killing of the two Witnesses? |
A55740 | or whether is it not rather against the Word of God, and the practice of other Churches: and a binding of mens Consciences to insupportable burthens? |
A55740 | propound a question to God: Wherefore doth the way of the wicked prosper? |
A55740 | what division and what ruine would this bring upon families? |
A55740 | wherefore are all they happy that deal treacherously? |
A66870 | Did not Valentinian make a Law for marrying within degrees prohibited? |
A66870 | Gratis dicitur; For may not the innocent person remit the fault of foul lust to the other? |
A66870 | Incur an irremediable diseass? |
A66870 | Incur an irremediable diseass? |
A66870 | Others for Bigamy? |
A66870 | Questio est, quidam parentes, mulieres presertim, proprios filios susceperunt in lavacro; An illiviri& mulieres ad suum proprium redire possint usum? |
A66870 | Shall humane Prudence have no hand in such things? |
A66870 | What if à toro& mensa have no divine warrant, is there any divine warrant against it? |
A66870 | What need you more ground than the express words of Christ; you say, Why should the rule be general to one sort of men, with exception to another? |
A66870 | Why should not the orders of the Canon- Law be as rational as the Laws of Theodosius and Justinian? |
A66870 | deductosque jugo cogat alieno; may they not live together as Man and Wife? |
A66870 | deductosque jugo cogat alieno? |
A66870 | may they not live together as Man and Wife? |
A66870 | or the Wife, though chaste, will not render due benevolence? |
A66870 | or the Wife, though chaste, will not render due benevolence? |
A66870 | or, her Joynture she brought be consumed by fire? |
A66870 | or, her Joynture she brought be consumed by fire? |
A70542 | Shall not such a Necessity release a Brother or Sister, a Christian, from being bound, and leave Him or Her at their Liberty to Marry if they please? |
A70542 | THE CONTENTS The first Question, WHether the Right to SUCCESSION in Hereditary Kingdoms be Eternal and Unalterable? |
A70542 | What are Sufficient Reasons of Divorce; and the Words of Our Saviour? |
A70542 | What is DIVORCE? |
A70542 | What is Divorce? |
A70542 | Whether some certain Politick Reasons may not be alone sufficient Grounds of Divorce? |
A70542 | Whether some certain Politick Reasons may not be sufficient Grounds of Divorce? |
A70542 | Whether the Right to Succession in Hereditary Kingdoms, be Eternal and Unalterable? |
A70542 | Whether the Right to Succession, in Haereditary Kingdoms, be Eternal and Unalterable? |
A70542 | page 17 The Second Question, WHether some certain Politick Reasons may not be alone sufficient Grounds of DIVORCE? |
A70542 | whether some certain politick reasons may not be sufficient grounds of divorce? |
A70542 | whether some certain politick reasons may not be sufficient grounds of divorce? |
A70591 | And what if it subvert our patience and our faith too? |
A70591 | And what is life without the vigor and spiritfull exercise of life? |
A70591 | Bee not righteous overmuch, is the counsel of Ecclesiastes; why shoulàst thou destroy thy self? |
A70591 | Besides, what needed a positive grant of that which was not approv''d? |
A70591 | But what shall we say then to St. Paul, who seems to bid us not divorce an Infidell willing to stay? |
A70591 | But what? |
A70591 | I follow the pattern of St. Pauls reasoning; Doth God care for Asses and Oxen, how ill they yoke together, or is it not said altogether for our sakes? |
A70591 | Mariage therefore was giv''n as a remedy of that trouble: but what might this burning mean? |
A70591 | No surely; for that may concurre to leudest ends, or is it when Church- rites are finisht? |
A70591 | Perhaps after carnal knowledge? |
A70591 | Shall then the disposal of that power return again to the maister of family? |
A70591 | Therefore saith St. Paul, What fellowship hath righteousnesse with unrighteousnesse? |
A70591 | What greater good to man then that revealed rule, whereby God vouchsafes to shew us how he would be worshipt? |
A70591 | What may we doe then to salve this seeming inconsistence? |
A70591 | Wherfore not? |
A70591 | how can it be usefull either to private or publick employment? |
A70591 | what communion hath light with darknesse? |
A70591 | what concord hath Christ with Beliall? |
A70591 | what part hath he that beleeveth with an Infidell? |
A20684 | And Augustine: Tu exigis hoc ab vxore& non vis reddere hoc vxori? |
A20684 | And thē shal the questiō be, who shal keep the children? |
A20684 | At quaenam illa est? |
A20684 | But how did our Sauiour speake of it? |
A20684 | Christ beeing asked by Peter how often a man must forgiue his brother? |
A20684 | Cur adhùc deputamus adulteros vèl baptismo lotos vel paenitenta sanatos? |
A20684 | Doth it seeme an hard condition to thee to be reconciled to thy adulterous wife? |
A20684 | For how can marriage after diuorcement be vnlawfull, if the diuorcement it selfe stand good? |
A20684 | For, whē our Sauiour saith: wherefore I say vnto you: marke vpon what occasion our Sauiour doth say these things vnto them? |
A20684 | How is it possible to graunt a diuorce, but with full power to marry againe? |
A20684 | I aske saith he, whether it bee lawful to put her to death by the law of the Romanes, or to put her away by the lawe of God? |
A20684 | If then he which marrieth her that is diuorced cōmitteth adultery, why doth Beza allow her to marry? |
A20684 | Moreouer, because the Pharisies aske why did Moses command to giue a Bill of diuorcement and put her away? |
A20684 | Si ille maechatur qui dimissâ vxore fornicatrice aliam ducit, cur ergo dominus interposuit causam fornicationis? |
A20684 | So saith Augustine: Illud qui dimissam duxerit maechatur, quo modo verum esse potest? |
A20684 | That saying of our Sauiour: hee that marrieth her which is diuorced commiteth adultry: how can it be true? |
A20684 | The fourth: hee asketh( whereas S. Augustine saith the man is bound to forgiue his wife vppon repentance) what if her repentance bee but fayned? |
A20684 | Therefore saith S. Augustine: Durum tibi videtur adulteri coniugi reconciliari? |
A20684 | What is the mischiefe and inconuenience which else may followe? |
A20684 | Wherein doth this knowledge or discretion consist? |
A20684 | Which words doo import a commaundement, but by whom was it said? |
A20684 | Who is man that hee should distinguish more subtilly then the holy Ghost hath distinguished? |
A20684 | Why did he not say rather absolutely, that he which putteth away his wife and marrieth an other committeth adulterie? |
A20684 | Why should a man diuorce his wife? |
A20684 | Why should her weaknes be so much respected, as that honour should be giuen to her fragilitie? |
A20684 | Wil you therfore cōclude, that to him which knoweth not how to doo wel,& therfore doth it not, to him it is no sin? |
A20684 | Will you therefore conclude against S. Ambrose that Theodosius the Emperour which did beleeue and was not baptised, was not saued? |
A20684 | You will aske me then, if these words:( Except it be for fornication) be no exception, but meerely Idle, why doth our Sauiour vse them? |
A20684 | You will say then, if the Bill could not adde strength to the diuorcement to make it good, why was it giuen? |
A20684 | and that after the birth of Christ, Ioseph and Mary came together? |
A20684 | and what if after forgiuenesse there bee a relapse into adulterye againe? |
A20684 | in giuing honour to the woman? |
A20684 | in ● mo, cur non dicit simpliciter: qui dimissâ vxore aliam ducit, maechatur? |
A20684 | nisi quia ea quam duxit vxor, aliena est priori marito à quô dimissae est adhuc viuenti? |
A20684 | or cease to sit on his fathers right hand after his enemies are subdued? |
A20684 | or esteeme her as polluted whom the bloud of Christ hath cleansed? |
A20684 | or how can it stand with the nature of the holy Ghost to speake idlely? |
A20684 | shal not the husband forgiue her whom Christ hath forgiuen? |
A20684 | vnlesse because the woman which he hath married, is an other mans wife: that is, his from whom she was diuorced, so long as he liueth? |
A20684 | when the first mariage is lawfully dissolued, what can hinder a second marriage? |
A20684 | whether compensation may iustly be pleaded against them or not? |
A20684 | why should a Christian bee bounde to such an inconuenience? |
A20684 | why should hee not vpon her repentance receiue her againe after shee is put away? |
A20684 | why should the man giue honour to the woman? |
A53190 | After what manner? |
A53190 | Again, how could that be true, which God said to David, when blaming him for his unthankfulness he told him, that he had given him many Wives? |
A53190 | And how know you that, I pray you? |
A53190 | And was it not apparent, that Adultery was a thing filthy, dishonest, vicious? |
A53190 | And what of all that? |
A53190 | And what then I pray you? |
A53190 | And will you say, That it is lawfull for me to put away my wife? |
A53190 | Are you ignorant that you and I are all one? |
A53190 | Are you ignorant, that Christ wills and commands, that whom God has joyned together, in Marriage, no man should separate? |
A53190 | But what advice will you give me? |
A53190 | But what arguments do those men bring, to maintain this their opinion? |
A53190 | But what do you say to Paul who wills and commands, That every man should have his own wife? |
A53190 | But what do you say to the Imperial Laws, which are against you? |
A53190 | But what if he shall, contrary to the mind of the Magistrate, Divorce her and marry another? |
A53190 | But what will you say to those following words of his: and of them twain shall be made one flesh? |
A53190 | Dare you then say, that Marriage, a thing so holy and divine, may be dissolved by Adultery? |
A53190 | Do you not see how, in saying, he shall cleave to his Wife,( not, Wives) he teaches us, that a man is to have but one? |
A53190 | Do you think it lawful for one wise to have many husbands? |
A53190 | For if a man can not govern his own Family, how can he oversee the Church of God? |
A53190 | How I pray you? |
A53190 | How can you make that appear? |
A53190 | How comes it then to passe, that he separates whom God has joyned together in Marriage? |
A53190 | How many Wives therefore in such a case, had it been necessary for God to give Adam, to signifie his pleasure in this point? |
A53190 | How prove you that? |
A53190 | If a young Widow, somewhat incontinent, had asked Pauls advice, what think you Pauls answer would have bin? |
A53190 | In a word, What are the ten Commandements, but an Expression of the Law of Nature? |
A53190 | In what place? |
A53190 | Is not the Pope a man? |
A53190 | Know ye not that Christ being at the wedding, did make void the Marriage of the Evangelist Iohn, who was the Bridegroome? |
A53190 | Moreover, the love of carnal society, is a most violent passion: and if dishonest love can not endure a Rival, much lesse can that which is honest? |
A53190 | Now what more blessed a thing can there be, then the preservation of humane kinde? |
A53190 | Now, if this be the mind of Christ, What great matter has he taught us? |
A53190 | Shall I make it clear and manifest to you, that the having more wives then one, is a thing forbidden? |
A53190 | Suppose he can not contain, What shall he then do? |
A53190 | Suppose there are more Women then Men, what shall the poor Women do in this case? |
A53190 | Than which, what could be expressed more clearly? |
A53190 | That a man ought not to Divorce his wife, no not for Adultery? |
A53190 | The Papists themselves do vow to live single, and shall we that are regenerate, spiritual, and Evangelical men, marry more wives then one? |
A53190 | Think you that Paul was superstitious? |
A53190 | Though she shall behave her self perfidiously towards her husband? |
A53190 | VVhat more unthankful to the common nature of the World and Mankind, then not to beget Children, as our Ancestors and Parents have begotten us? |
A53190 | Very good, when God commands a man to love his Neighbour, does he oblige him to love one or more? |
A53190 | What if God shall not grant his request? |
A53190 | What if he neither give me the gift, nor faith to ask it? |
A53190 | What if he will not give it me? |
A53190 | What if she be afraid to have ● o do with him again? |
A53190 | What if the Magistrate will allow him no remedy? |
A53190 | What is that? |
A53190 | What more barbarous and inhumane, then to loath Matrimony, the desire whereof is implanted in us by nature? |
A53190 | What needs many words? |
A53190 | Why so? |
A53190 | Why so? |
A53190 | Why then should Paul reject such Widows, as had had more Husbands then one? |
A53190 | Will you therefore deny that those words were spoken by Christ, and accuse the other Evangelists for liars? |
A53190 | and that all affairs, both prosperous and adverse, ought to be common among friends? |
A53190 | so that men being thereby freed, may marry other women? |
A53190 | to give the other the use of his or her Body for ever, whether he or she shall prove faithful, or no? |
A17240 | And do we release nothing at al, of the hardnes or rigor of divorce? |
A17240 | And may we then thinke, that Christ would grant any such? |
A17240 | And more then that; why did he adde, which the Lord added not, namely, Let her abide vnmarried? |
A17240 | And seeing it is graunted of all, that that presupposed law of Moses was political, what letteth but that this ofChrist may be so too? |
A17240 | And why not as well, that a man, may not leaue his wife rashly? |
A17240 | And why should hee speake of that which was not? |
A17240 | But what warrant any where haue we for that, either in the old Testament or in the new? |
A17240 | Cur non idem facere possit Romanus Pontifex? |
A17240 | Cur non item, Non est divertendum temere? |
A17240 | Cur nō idem facere possit Romanus Pontifex? |
A17240 | Cur viro prohibet ne dimittat, cui permittit Christus, ut dimittat adulteram? |
A17240 | Cur, quum idem si ● morbus, non idem admovetur remedium? |
A17240 | Et nos de rigore divortij, nihil omnino relaxamus? |
A17240 | For what if either party shall commit adulterie, shall it not bee lawfull for the innocent party, at least to depart from the offēder? |
A17240 | For what proofe hath it at all, but only which standeth on this principle, that the innocent party may in such case at least depart from the other? |
A17240 | How plainely doth himselfe likewise tel them, that hee had many things to speake vnto them, but that they were not able then to beare thē? |
A17240 | I am the God of Abraham, the God of Isaac, and the God of Iacob, was it his meaning then, to deliver the doctrine of the Resurrection? |
A17240 | Imò cur addidit, quod non addidit Dominus, Maneat innupta? |
A17240 | In that of Isaiah, the Lord demādeth, Ubi est libellus repudii matris vestrae, quodimiferim eam? |
A17240 | In the answere vnto both which, what haue wee else to ground vpon, but only his own opinion avouched againe; and here also but weakely confirmed? |
A17240 | Quid si enim adulterio peccarit altera pars, annon innocenti licebit saltem à nocente discedere? |
A17240 | That is, Paul beareth with the weaknes of man, releasing oftimes the Lords commaundement( what? |
A17240 | To that end he saith, Valgò dicitur, Si dimiserit vir vxorem fuam,& recedens ub eo duxerit virum alterum, nunquid revertetur ad eam vltra? |
A17240 | What is that to the purpose, that of them he speaketh not now? |
A17240 | What then? |
A17240 | Who saith that hee doth? |
A17240 | Why doth hee forbid the husband to put any away, when as Christ himselfe alloweth to put his wife away, if she be an adulteresse? |
A17240 | Why may not the Bishop of Rome do so likewise? |
A17240 | Why may not the Bishop of Rome do the same likewise? |
A17240 | and yet doth not Christ even only out of it notably deliver the same vnto vs? |
A17240 | and yet doth not the Apostle wel apply it therevnto? |
A17240 | nunquid non polluta& contaminata erit mulier illa? |
A17240 | often: where once?) |
A17240 | that is, For how can the Apostle teach that, which would be contrary to his Masters doctrine? |
A17240 | that is, What is more vniust, then even thén also not to haue anie care of the innocent partie? |
A17240 | that is, What reason is there that, when we need that helpe as much as they it should not be graunted to vs as much as to them? |
A17240 | that is, Where is that Bill of divorce with which I sent your mother away? |
A17240 | what else? |
A89158 | And I again ask, why the Gospel so oft repeats the eating of our Saviours flesh, the drinking of his blood? |
A89158 | And he answered and said unto them, have ye not read that he which made them at the beginning, made them Male and Female? |
A89158 | And said, for this cause shall a man leave Father and Mother, and shall cleave to his wife, and they twaine shall be one flesh? |
A89158 | Besides is adultery the greatest breach of matrimony in respect of the offence to God, or of the injury to man? |
A89158 | But grant this were seasonably don; what are these two cases to many other, which afflict the state of mariage as bad, and yet find no redresse? |
A89158 | But how many other doctrines doth St. Paul deliver which the Lord spake not in person, and yet never uses this preamble but in things indifferent? |
A89158 | But how proves this that other causes may divorce? |
A89158 | But if it permit, if it teach, if it defend that which is both unjust and impure, as by the common doctrine it doth, what thinke we? |
A89158 | But usually it is objected, that if it be thus, then there can be no true mariage between misbeleevers and irreligious persons? |
A89158 | But who will be the man shall introduce this kind of common wealth, as christianity now goes? |
A89158 | But who would distrust ought, or not be ample in his hopes of your wise and Christian determinations? |
A89158 | But why did not Christ seeing their error informe them? |
A89158 | But why, if he were so bent to punish our sins, and try our patience in binding on us a disastrous mariage, why did he except adultery? |
A89158 | Did not God then foresee what event of licence or confusion could follow? |
A89158 | For if hee find no contentment from the other, how can he return it from himself, or no acceptance, how can hee mutually accept? |
A89158 | For what Nation is ther so great, who hath God so nigh to them? |
A89158 | For where the reasons directly square, who can forbid why the verdit should not be the same? |
A89158 | For why doe ye not rather take wrong, saith he, why suffer ye not rather your selves to be defrauded? |
A89158 | For why is divorce unlawfull but only for adultery? |
A89158 | How can the Apostle then command us, to love and continue in that matrimony, which our Saviour bids us hate, and forsake? |
A89158 | If God hath call''d us to peace, why should we not follow him, why should we miserably stay in perpetual discord under a servitude not requir''d? |
A89158 | If any shall ask, why domestic in the definition? |
A89158 | In few words then, this custom of divorce either was allowable, or not allowable; if not allowable, how could it be allow''d? |
A89158 | Next t is said her freinds advis''d her to stay a while; and what reason gave they? |
A89158 | Of what then speakes our Saviour? |
A89158 | Or if it be altogether unlawfull, why is it tolerated more then divorce? |
A89158 | Paul deposes that the Lord speaks not this, they, that the Lord speaks it: can this be less then to brave him with a full fac''t contradiction? |
A89158 | Public folly rather, who shall judge of public honesty? |
A89158 | Shall the exception for adultery belong to this clause or not? |
A89158 | Sloth or malice in the law would they have this calld? |
A89158 | So about the tribute, who is there can picke out a full solution, what and when we must give to Caesar, by the answer which he gave the Pharises? |
A89158 | The main good of which invention, wherein it consists who can tell? |
A89158 | They say unto him, why did Moses then command to give a writing of divorcement, and to put her away? |
A89158 | Unless ther be a love, and that love born of fitnes, how can it last? |
A89158 | Was it to shame Moses? |
A89158 | What can breed that suspicion, but sundry faults leading that way? |
A89158 | What courts of concupiscence are these, wherin fleshly appetite is heard before right reason, lust before love or devotion? |
A89158 | What have I left to say? |
A89158 | What knowes the wife but shee may reclaim her husband who hath deserted her? |
A89158 | What shall we make of this? |
A89158 | What was all this following nicenes worth, built upon the leud foundation of a wicked thing allow''d? |
A89158 | Which the Law ought to prevent as a thing pernicious to the Common wealth; and what better prevention then this which Moses us''d? |
A89158 | Why did Moses then set down thir uniting into one flesh? |
A89158 | Why should his own error bind him, rather then the others fraud acquit him? |
A89158 | and what Nation that hath Statutes and Judgements so righteons as all this Law which I set before you this day? |
A89158 | and why a mans life is not as well and warrantably sav''d by divorcing from an orthodox murderer, as a heretical? |
A89158 | could not the spirit of God instruct us by him what was free, as well as what was not? |
A89158 | most of the same causes are allow''d, but the liberty of divorcing by consent is repeal''d: but by whom? |
A89158 | should we bid beware least any fall into an evil, and leave him helplesse who by humane error is fall''n therein? |
A89158 | that had beene monstrous: or all those purest ages of Israel, to whom the permission was granted? |
A89158 | what would wee more? |
A10322 | & l many other such, that might bee aleaged, if in a thing so cleare it were not superfluous? |
A10322 | & that k No Warre- faring man entangleth himselfe with the affayres of life? |
A10322 | 6 what? |
A10322 | 7 Bea ● on et? |
A10322 | Againe i Who planteth a Vineyard,& eateth not of the fruite thereof? |
A10322 | Agayne n who feedeth a flocke and eateth not of the milke of the flocke? |
A10322 | And doth it notcurse b Austin also,& c Theophilact, whō Bellarmin alleageth as saying the same? |
A10322 | And how doth he prove that Christ did soe place the exception in the former clause to this intent? |
A10322 | And how may wee know that Iustinus meant so? |
A10322 | And if the band beloosed, the man may marry another: seing it is written h Art thou loosed from a wife? |
A10322 | And what if it appeare, that the greater number of Fathers doe so? |
A10322 | And what if it be? |
A10322 | And why could not Bellarmin aunswere this at first? |
A10322 | And why doth Bellarmin thynke so? |
A10322 | And why may it not be concluded hereof, that there is no sinn to him, who knoweth not how to doe well,& doth it not? |
A10322 | Art thou loosed from a wife? |
A10322 | As in the like case( to open the matter by his owne examples) hee f sayth Who goeth to Warrfare any tyme at his owne cost? |
A10322 | But if it bee faulse where then is Bellarmyns reason? |
A10322 | But suppose it were good,& proved that the childrē should be endamaged how followeth the conclusion? |
A10322 | But the Iesuites meaning( you wil say) was not to discredit them by laying a necessitie on vs to refute them, what? |
A10322 | But the Papists( I aunswer) doe graunt that sundrie of them were? |
A10322 | But what if Bellarmin here be like himself too? |
A10322 | But what speake I of mens lawes? |
A10322 | For had not this respect or the like moved the Fathers of the Councell, why should they have restrained such yong men& not other? |
A10322 | For what doth S. Chrysostom teach in the c sermon that Bellarmin quoteth vpon Mathew? |
A10322 | For what is more playne( sayth hee) then thet f if while the man liveth, the woman take another man, shee shall be called an adulteresse? |
A10322 | For why affirmeth hee that they did ordeyn it for that tyme onely? |
A10322 | God forbid( saith d the Apostle) els how shall God iudg the world? |
A10322 | In the refutation of which wrong& violence done vnto the sacred text, what should I stand? |
A10322 | Is it therefore worse then all that have names, because it is namelesse? |
A10322 | Must it therefore be taken so in this place, whereof our questiōn is? |
A10322 | Nay, why onelie yong men, not rather men, not aged men, or them also? |
A10322 | Neither doth God cast thē so away( saith Bell) that he wil not be recōciled, nay he doth exhort to recōcilemēt 3 still; Still? |
A10322 | No quoth she; for what is well with a woman, her chastity being lost? |
A10322 | The best? |
A10322 | The childrē should be endamaged by āother marriage: therfore the marriage is not lawful? |
A10322 | The marriage of the faithful is a signe of Christs cōiūction with the Church, as Pavl u teacheth? |
A10322 | Then for Qualitie a Came the worde of God out from you? |
A10322 | This did he not without cause, What? |
A10322 | To whom then z sware he, they should not enter into his rest? |
A10322 | What a spech is this? |
A10322 | What if the North, the South, whence Bellarmin hath none? |
A10322 | What was in this case to bee done for remedie? |
A10322 | What? |
A10322 | What? |
A10322 | What? |
A10322 | Wherein, with what sense could hee except whoredom, vnlesse he thought them guiltlesse, who having put away their wives for it doe marrie others? |
A10322 | Why men ● ioneth he then that it may- be takē otherwise, and is in the Revelation, for an adversative particle? |
A10322 | Why was hee so loath to graunt that such an authour, base, obscure of sclender credit, maketh with vs? |
A10322 | Why? |
A10322 | Why? |
A10322 | and d moderat severitye would restrayne the same? |
A10322 | and doth it follow hereof that Chrysostom, meant that the husband putting her away for whoredome, might not marrie another? |
A10322 | and that Whofeadeth a flocke and eateth not of the milke of the flocke? |
A10322 | and that g the woman is bound by the lawe as longe as her hus ● and liveth? |
A10322 | and that, Who planteth a Vineyard, and eateth net of the fruite thereof? |
A10322 | and that, i No man ever hated his owne flesh, but nourisheth and cherisheth it? |
A10322 | cal him a demie Christiā, l& enrol his nāe amōg sectaries& hertiques? |
A10322 | citia? |
A10322 | d Knowe yee not bretheren( for I speake to thē that knowe the law) that the law hath Dominion over a man as long as hee liveth? |
A10322 | for this cause therefore that he might restraine the words, sayth the Lord, to the former branch as not pertayning to the later also? |
A10322 | nor the greater onely, but the better also, and those whose grounds are surer? |
A10322 | or doth Bellarmin, proove by any circumstance of the text, that here it may be taken so? |
A10322 | or that he perceived it would not hould against an adversarie: though without an adversairye it were a pretie allusion? |
A10322 | or that the men of Rome to whom S. Paul wrote, should rather not beleeve in Christ, because x he wished widowes rather not to marry? |
A10322 | or to this intent did omit it in the latter? |
A10322 | phrase& meaning? |
A10322 | saith Paule to the Corinthians; or Came it to you onely? |
A10322 | seeke not a wife: 2 But thou marrie also, thou sinnest not, This I speake for your profitt, that you may doe that which is comely? |
A10322 | that they should be iniuri ● d? |
A10322 | therefore iniured? |
A10322 | was his meaning then by their credit to discredit the Scripturs, with the truth whereof their sayings doe not stand? |
A10322 | was it because he saw that he had vrged it more thē it would beare wel? |
A10322 | were not h those of Varroes workes, which wee have not, as learned as the worke 5 of Floccus which wee have? |
A10322 | what a were they whose carkeises fell in the wildernes? |
A10322 | what cause so vniust, that vnrighteous iudges may not geve sentence with? |
A10322 | what if the East, whence hee hath two or three at the most for hunderds of ours bee ioyned therevnto? |
A10322 | what? |
A10322 | whence came the man of God b who willed thē that cōmit idolatry to be slayne? |
A40860 | A Copy of what? |
A40860 | A Ground- shot- mill sayst thou? |
A40860 | And how broad is it? |
A40860 | And how was it driven dost thou say? |
A40860 | And so do we, she tells us so: What then? |
A40860 | And what a slovenly Answer is that given by the Council for my Lady Ivy, that she and others were called upon for Nine Years Diet? |
A40860 | And what did he make? |
A40860 | And when did you come to have an account that he had found those Deeds first? |
A40860 | And when did you find this Deed? |
A40860 | And when did you first go thither? |
A40860 | And where had you it? |
A40860 | And which was the lower way? |
A40860 | And will what you would have, Mr. Attorney, a Ditch or two ever answer the Words in the Survey? |
A40860 | And you found what the Contents were by Reading? |
A40860 | And you writ it when you found it? |
A40860 | Are not the words Marcellus Hall all of your Hand Writing? |
A40860 | Are you sure of it? |
A40860 | Are you sure of it? |
A40860 | Are you sure you then put your Name to that Deed? |
A40860 | At her return home to my Wife, there was a new consult, how they might carry the Maid to Trigg, and make her willing to be searched? |
A40860 | At high Flood doth the Water come in there at this time? |
A40860 | Ay, where was that? |
A40860 | Banister, Did he say he had before found them and mislaid them? |
A40860 | Between whom? |
A40860 | Bland, pray do you know the Pond? |
A40860 | But I ask you again, was it so when you found it first? |
A40860 | But answer me, was there any way that went up to the Lynches by the Well? |
A40860 | But at common Tides did it use to go over Foxes- lane? |
A40860 | But at common Tides? |
A40860 | But having ended her Tale in private, What think you, said she, of yonder new married Wife? |
A40860 | But it was an usual passage for Carts and Carriages? |
A40860 | But now instead of Records, the Upshot is a little lousy History: Can that be an answer to those great Numbers of Records brought by the other side? |
A40860 | But pray Mr. Knowles tell us, were these Writings ever shewn to Mr. Neale? |
A40860 | But what do you say to that Deed? |
A40860 | But when you went the higher way down Cock- hill? |
A40860 | But where do you think you did put your name to that Deed? |
A40860 | But where is that? |
A40860 | But which way did you use to go to the River from the Lynches? |
A40860 | But whose was it reputed to be, that we mean? |
A40860 | But, Mr. Sollicitor, if you will not apprehend the Question I can not help it: is it not the Husband that swears against the Wife? |
A40860 | Can you read it, yea or no? |
A40860 | Can you say you ever read so much before? |
A40860 | Can you tell the Names? |
A40860 | Can you tell who purchased these Lands of the State in the late times? |
A40860 | Come Mrs. where had you these Letters? |
A40860 | Cope, do you know Foxes- lane? |
A40860 | Could the Wife be an Evidence against the Husband for the Forgery? |
A40860 | Curtlett, do you know Foxes- lane? |
A40860 | Did he find the Deed or you? |
A40860 | Did he see any of this done? |
A40860 | Did it lie East of Foxes lane or West do you say? |
A40860 | Did it lie in upper Shadwell? |
A40860 | Did not he and you put your Hands together to it? |
A40860 | Did not they here just now swear her? |
A40860 | Did not you say all this? |
A40860 | Did not you say, that in time you saw my Lady Ivy first upon the 2d of August, 82. that you found that Deed in September following? |
A40860 | Did she mention one Ioan Hall? |
A40860 | Did she name any body else to you? |
A40860 | Did she upon your Oath name Marcellus Hall to you? |
A40860 | Did the Tide come up as far as Foxes- lane? |
A40860 | Did the Tide come up to that you call Foxes- lane? |
A40860 | Did you ever hear of any Well but what lay between Foxes- lane and the Mill? |
A40860 | Did you ever read over that Lease? |
A40860 | Did you ever see that Deed? |
A40860 | Did you ever speak with my Lady Ivy; do you know her Hand? |
A40860 | Did you find any thing there of the Name of Stepkins? |
A40860 | Did you find it first, or Mr. Knowles? |
A40860 | Did you find nothing else but that? |
A40860 | Did you find that Lease or this Deed first? |
A40860 | Did you know Shadwell, the Well so called? |
A40860 | Did you know the Cutts and Ditches in that Ground? |
A40860 | Did you know the Mill in Question? |
A40860 | Did you know the Well that is called Shadwell? |
A40860 | Did you know the place where Ratcliff- Mill stood? |
A40860 | Did you know they were with my Brother Gregory? |
A40860 | Did you read it through? |
A40860 | Did you read it? |
A40860 | Did you read the Inside of that Deed? |
A40860 | Did you see it before Mr. Neale or Mr. Baron ordered a Search there? |
A40860 | Did you see that Deed sealed and delivered? |
A40860 | Did you set your Name to all the Deeds you found in the Garret? |
A40860 | Did you set your hand to none else but what were found there? |
A40860 | Didst thou know Ratcliff- Mill? |
A40860 | Do not you contend for the Brew- house? |
A40860 | Do you believe the Book was thus as it is now, before you came at first to it? |
A40860 | Do you hear what she says, Mr. Attorney? |
A40860 | Do you know Foxes- lane? |
A40860 | Do you know Marriners- street? |
A40860 | Do you know any body else that had any of that mony? |
A40860 | Do you know any thing of the rasing of it out? |
A40860 | Do you know it was Marsh- ground on the East side of Foxes- lane? |
A40860 | Do you know that which is called New? |
A40860 | Do you know the Houses in Question? |
A40860 | Do you know the Lynches? |
A40860 | Do you mean the Well? |
A40860 | Do you remember any way that led up to the Lynches by the Well? |
A40860 | Do you remember that which is now called Foxes- lane? |
A40860 | Do you remember the Mill that was in this Ground in Question? |
A40860 | Do you remember when you put your Hand to that Deed? |
A40860 | Do you take it upon your Oath that that Deed was found the Seventh of September, 1682. in the Garret at Mr. Knowles''s House? |
A40860 | For how many Years is that? |
A40860 | Friend, I ask you but one short, plain Question: I would know, can they use a Leaden Trough with those Tide- mills, as you call them? |
A40860 | Gen. All Houses? |
A40860 | Gen. And did that help to turn this Mill? |
A40860 | Gen. And how much doth it make? |
A40860 | Gen. As near as you can remember, what was it that stopped the Tide? |
A40860 | Gen. Can you tell which you looked into the inside of, and which you did not? |
A40860 | Gen. Come upon your Oath; did not Mr. Baron, or Mr. Neale come to search in this Book? |
A40860 | Gen. Did Mr. Knowles say he was looking for Deeds of his own concern when he found the first Deed? |
A40860 | Gen. Did it come up to the Bank? |
A40860 | Gen. Did it rise very high? |
A40860 | Gen. Did you examine that with the Roll, Sir? |
A40860 | Gen. Did you know Cock- hill- Mill? |
A40860 | Gen. Did you know Shadwell? |
A40860 | Gen. Did you know any Houses there formerly? |
A40860 | Gen. Did you know it before it was built? |
A40860 | Gen. Did you know the Ditch that came under the bottom of the Lynches? |
A40860 | Gen. Did you know the Houses that lay on the East side of Foxes- lane? |
A40860 | Gen. Did you know the Lynches, the Hilly Ground? |
A40860 | Gen. Did you know the Well called Shadwell? |
A40860 | Gen. Did you know the old Mill? |
A40860 | Gen. Did you not know a Mill that was at Ratcliff? |
A40860 | Gen. Do you know Cock- hill? |
A40860 | Gen. Do you know Cock- hill? |
A40860 | Gen. Do you know Foxes- lane? |
A40860 | Gen. Do you know Green- bank? |
A40860 | Gen. Do you know that Gentlewoman there, Gibson? |
A40860 | Gen. Do you know that place that is called Shadwell? |
A40860 | Gen. Do you know the Houses in Question? |
A40860 | Gen. Do you know the Lynches, or the High- Ground Northward? |
A40860 | Gen. Do you know the Lynches? |
A40860 | Gen. Do you remember how the Water came in there? |
A40860 | Gen. Do you remember the Ditch that ran under the Lynches? |
A40860 | Gen. Do you remember who first built there? |
A40860 | Gen. Do you speak of the Hilly or the Low Ground? |
A40860 | Gen. Doth not Cock- hill lead to the Thames? |
A40860 | Gen. From whence did you begin? |
A40860 | Gen. Had the Dean ever any thing to do there? |
A40860 | Gen. Had you any Discourse with Mr. Neale about this Business? |
A40860 | Gen. Have you above Twenty Years ago? |
A40860 | Gen. Have you any acquaintance with that Woman? |
A40860 | Gen. Have you read the date of that Deed? |
A40860 | Gen. Have you received the Rents of the Twenty Acres? |
A40860 | Gen. How far did the Marsh- Ground go? |
A40860 | Gen. How far do you think? |
A40860 | Gen. How far is that from Foxes- Lane? |
A40860 | Gen. How far was it from the Mill? |
A40860 | Gen. How high did it come then? |
A40860 | Gen. How long ago, Sir, upon your Oath? |
A40860 | Gen. How long ago? |
A40860 | Gen. How long ago? |
A40860 | Gen. How long has he been dead? |
A40860 | Gen. How long have you known it? |
A40860 | Gen. How long have you known it? |
A40860 | Gen. How long have you known them? |
A40860 | Gen. How many Hours did it last? |
A40860 | Gen. How many Tryals has this been produced at? |
A40860 | Gen. How many Wells have you known? |
A40860 | Gen. How near was the Pond to Foxes- lane? |
A40860 | Gen. How near? |
A40860 | Gen. How so, my Lord? |
A40860 | Gen. How was the Mill driven that was there? |
A40860 | Gen. Is it raised? |
A40860 | Gen. Is that your Demonstration? |
A40860 | Gen. Let me ask you one Question, Mr. Banister, Did you ever set your hand to any Deeds that were not found at Mr. Knowles''s? |
A40860 | Gen. Mr. Knowles, do you know any thing of that Deed? |
A40860 | Gen. Mr. Knowles, have you received the Dean''s Rents? |
A40860 | Gen. Mr. Sutton, is that a true Copy? |
A40860 | Gen. My Lord, I would ask Mr. Sutton, was not this produced and read before the the Trial in Michaelmas Term last? |
A40860 | Gen. Not at all? |
A40860 | Gen. On which side of Foxes- lane did Shadwell stand? |
A40860 | Gen. Paper, Man? |
A40860 | Gen. Pray Sir look upon that( to the Witness) where did you Examine that? |
A40860 | Gen. Pray how old was your Father when he told you so? |
A40860 | Gen. Pray let me ask you, Did you ever hear these Lands reputed to be Stepkin''s when you knew them first? |
A40860 | Gen. Pray now answer my Question, look upon it, and tell me what Deed do you take it to be? |
A40860 | Gen. Pray what Deed did you take it to be at first? |
A40860 | Gen. Pray, Gentlemen, you did produce before your Original Deed of Purchase: Where is it now? |
A40860 | Gen. Pray, when you knew it first, what was it, and whose? |
A40860 | Gen. Sir Charles Cotterell, Do you know that my Lady Ivy forged that Deed? |
A40860 | Gen. Then you knew it before it was built? |
A40860 | Gen. Was it allowed as Evidence? |
A40860 | Gen. Was it delivered to Mr. Neale before it was brought hither? |
A40860 | Gen. Was it in the Lynches, or in the Marsh Ground upon your Oath? |
A40860 | Gen. Was that all Marsh- Ground? |
A40860 | Gen. Was there a Bridge there, over which the Carts went into the Lane, under which the Water did run? |
A40860 | Gen. Was there a View in it? |
A40860 | Gen. Was there not a Pond and Ditches? |
A40860 | Gen. Was there not a Way at Cock- hill? |
A40860 | Gen. Was there not a way from Ratcliff- high- way at Cock- hill to the River of Thames? |
A40860 | Gen. What Book is it, Mr. Serjeant? |
A40860 | Gen. What Deed do you take it to be? |
A40860 | Gen. What are the Rents of the East side of Cock- Hill? |
A40860 | Gen. What are they? |
A40860 | Gen. What do you know of her? |
A40860 | Gen. What do you know of the raising of Foxes- lane? |
A40860 | Gen. What do you know of the raising of Foxes- lane? |
A40860 | Gen. What is the Rack Rent? |
A40860 | Gen. What say you to Griffins- Alley? |
A40860 | Gen. What say you to the Water- house? |
A40860 | Gen. What sort of Ground was it? |
A40860 | Gen. What was it called? |
A40860 | Gen. What was the Reason of its being raised? |
A40860 | Gen. What, Fifty Years ago? |
A40860 | Gen. Where Sir? |
A40860 | Gen. Where did that Pond stand? |
A40860 | Gen. Where did the Tide come in? |
A40860 | Gen. Where did you see it first, upon your Oath? |
A40860 | Gen. Where is the Copy of the Fine? |
A40860 | Gen. Where was it reported to stand? |
A40860 | Gen. Where was the Head of the Pond? |
A40860 | Gen. Where was the way to the Mill? |
A40860 | Gen. Whither did it go? |
A40860 | Gen. Who did search with you at that time, upon your Oath? |
A40860 | Gen. Who is in Possession of that, and receives the Rents of it? |
A40860 | Gen. Who receives the Rents of that Ground? |
A40860 | Gen. Whose Ground was it counted to be? |
A40860 | Gen. Why, pray, good my Lord? |
A40860 | Gen. Would not the Springs in the Lynches, carry an Over- shot- mill? |
A40860 | Gen. were there any Houses built on the South side of that Ditch? |
A40860 | Had he any share of the mony lent by Sir Charles Cotterell? |
A40860 | Had he so, how come he to deserve it? |
A40860 | Have you all done, Gentlemen? |
A40860 | Have you any of the Records here? |
A40860 | Have you done now? |
A40860 | Have you done, Gentlemen? |
A40860 | Have you not a Book of the Succession of your Deans? |
A40860 | Have you seen any Lease made by Dean Collet, in the time of Henry VIII ▪ about any of the Churches Lands? |
A40860 | Have you to any relating to the Lands in question? |
A40860 | How came this Deed which he swears was found there, not to have your Hand to it? |
A40860 | How came you to have them? |
A40860 | How came you to put your Hand to it? |
A40860 | How came you to put your Hand to this Deed as belonging to Stepkins, when you never looked into the Deed? |
A40860 | How can I help that Mr. Attorney? |
A40860 | How comes it to pass then, that you did not find it at the first looking, which was the Fourth of September, when you found that Lease you say? |
A40860 | How could it be an overshot Mill? |
A40860 | How did it run? |
A40860 | How did you gather by reading the Outside, that it concerned my Lady Ivy? |
A40860 | How do you know that? |
A40860 | How do you prove it to belong to the Dean and Chapter of Pauls? |
A40860 | How far did the Tide go up from Ratcliff- Mill Westward? |
A40860 | How far do you think you read? |
A40860 | How far is it East of Foxes- lane? |
A40860 | How far went the Ditches? |
A40860 | How far went they Westward? |
A40860 | How long ago is it that you remember it? |
A40860 | How long ago was that? |
A40860 | How long do you think, upon your Oath? |
A40860 | How long have you known it? |
A40860 | How long have you known it? |
A40860 | How long have you known the Place? |
A40860 | How long have you known them? |
A40860 | How long is it since you first knew it? |
A40860 | How many Names did she tell you of at first? |
A40860 | How many deeds did you find out? |
A40860 | How much Land might it contain? |
A40860 | How much is it? |
A40860 | How near Foxes- lane? |
A40860 | How near have you swom to Foxes- lane? |
A40860 | How near were the Ditches to Foxes- lane? |
A40860 | How often did you look over the Writings? |
A40860 | How the Deans Lessees should come to have that Deed of Surrender? |
A40860 | How was Winterburn concerned? |
A40860 | How was that Mill driven? |
A40860 | How was that Mill driven? |
A40860 | How? |
A40860 | I ask you again, do you know Foxes- lane? |
A40860 | I ask you again, that Spring which you mentioned, did it lye in the Dean and Chapters Lynches, or no? |
A40860 | I should be glad to hear that, says Mr. Brian, why I hope you do not think the Deeds are Forged? |
A40860 | I will ask you a plain Question; Did you know the Marsh before it was built upon? |
A40860 | I would ask you one Question by the way, whether while these things were doing at any time, any body did come in and give you any Interruption? |
A40860 | I would fain know when you first heard of the Name of the Halls? |
A40860 | If it were a true Mortgage, why should she give him half? |
A40860 | In whose Ground was that Well that you call Shadwell? |
A40860 | Is a printed History, written by I know not who, an Evidence in a Court of Law? |
A40860 | Is it a true Copy upon your Oath? |
A40860 | Is it one of the Deeds of Purchase? |
A40860 | Is it the Surrender made by Marcellus Hall to Iohn Stepkin? |
A40860 | Is not the Water- house built upon part of Craven''s Ground? |
A40860 | Is that Evidence against the Wife? |
A40860 | Is that Mortgage here among your Writings Mr. Attorney? |
A40860 | Is that your Name, Sir? |
A40860 | Is there no Mill- Bank in any of the Deeds? |
A40860 | Is this Lease in your Book of Leases? |
A40860 | Is your Husband dead or alive? |
A40860 | It came out of the Thames? |
A40860 | It is so, and how should that come to be in the Possession of Knowles? |
A40860 | It is so, you are in the right of it; and now upon your Oath, where did you find that Deed of Sale? |
A40860 | Ivy, Theadosia Stepkins, Lady, d. 1694 or 5? |
A40860 | Knowles, Pray do you look upon it, what say you to that Deed? |
A40860 | L. C. I. Ay, how far did the Tide go before it stopped? |
A40860 | L. C. I. Ay, how was it? |
A40860 | L. C. I. Canst thou tell the reason why thou didst set thy hand to it? |
A40860 | L. C. I. Didst thou not see that Deed before the Seventh of September, 1682. upon thy Oath? |
A40860 | L. C. I. Dost thou believe thou didst not? |
A40860 | L. C. I. I ask you again how was Winterburn concerned? |
A40860 | L. C. I. I ask you once again, when you found this Deed was he with you? |
A40860 | L. C. I. I believe he is; but with your favour, it is not a fair Question, you are only to ask him, whether that Deed given in Evidence be there? |
A40860 | L. C. I. I would desire to know of you who it was that came to my Lady Ivy to inform her you had such and such Writings? |
A40860 | L. C. I. Mr. Powis, Do you think my Lady Ivy sent Banister to look after Deeds that could not read? |
A40860 | L. C. I. Pr''ythee answer me once more; Who first put you in mind of looking after the Halls? |
A40860 | L. C. I. Pr''ythee canst thou tell what was taken to be the East Boundary of Wapping Marsh? |
A40860 | L. C. I. Pr''ythee what a kind of Mill was it? |
A40860 | L. C. I. Pray Mrs. what had your Husband for his pains? |
A40860 | L. C. I. Pray did you measure the Wall? |
A40860 | L. C. I. Pray tell us whose Deeds she desired him to look? |
A40860 | L. C. I. Pray who are Parties to that deed? |
A40860 | L. C. I. Thou talkest of the Noth- West Way; but if you were to go directly from North to South, which way would you have gone? |
A40860 | Let us see the Deed now —( which was done) — You say that was the Reason upon your Oath? |
A40860 | Look upon it —( which he did —) upon your Oath when saw you that Deed first? |
A40860 | Look upon that Carefully, is that your Hand? |
A40860 | Look you then, we ask you how you came to know it was a Deed belonging to Stepkins? |
A40860 | Mistaken? |
A40860 | Mr. Holwell, have you admeasured the Marsh? |
A40860 | Mr. Porter, What say you to this Book? |
A40860 | Mr. Sutton, was it a Verdict upon full Evidence? |
A40860 | Neale, Thomas, d. 1699? |
A40860 | No, how long ago is it? |
A40860 | Now look upon it, and look upon it carefully, when was it? |
A40860 | Now suppose there had been a Mill in that Ground, how should it have been driven? |
A40860 | Of one Fecknam? |
A40860 | Of one Ioan Hall? |
A40860 | Of one May? |
A40860 | Or one Holder? |
A40860 | Pray Mr. Knowles, will you tell upon what occasion you looked there and found them? |
A40860 | Pray did the place where you used to swim come up as far as the Wall? |
A40860 | Pray did you know they were with Mr. Baron Gregory? |
A40860 | Pray what did they do to the Deeds they made to make them look like ancient true Deeds? |
A40860 | Pray what is the common Reputation whose the Lands were? |
A40860 | Pray what was it beyond Shadwell, and how near was Shadwell to Marsh- Wall? |
A40860 | Pray what was usually taken to be the East- bound of Wapping- Marsh? |
A40860 | Pray where had you these Bottles? |
A40860 | Pray who has had it in keeping all this while? |
A40860 | Pray you Cope, which way did the Water go? |
A40860 | Pray, Madam, what do you know of counterfeiting any Seals? |
A40860 | Pray, Sir, how many Acres lies East of Gravel- lane? |
A40860 | Pray, Sir, when first saw you that Book? |
A40860 | Pray, my Lord, will you give me leave to ask a Question of Mr. Banister? |
A40860 | Shall the Husband''s Oath be read against the Wife to fix a Crime upon her? |
A40860 | So it is by your own Map; and then where can the Mill- bank be but Foxes- lane? |
A40860 | So that Gentlemen, your great Question is, whether this be Marsh Ground or not? |
A40860 | Somewhat above, how much Pr''ythee? |
A40860 | Suppose my Lord, that both Husband and Wife were brought as Evidence against my Lady Ivy, were that good? |
A40860 | Suppose you were to go for the purpose from Shadwell down to the River of Thames, would you go to Cock- hill or Foxes- lane? |
A40860 | Swear Grindy —[ Which was done] — Are you a Mill- wright? |
A40860 | That Mrs. Ivie going out of her Bed- chamber after Mr. Ivie was in bed, and being asked by him whither she was going? |
A40860 | That is a Deed from Marcellus Hall to Roper; how should that come to be at Knowles''s? |
A40860 | That is contented, and the very gist of the Question, Mr. Attorney, how much is comprehended in that Lease? |
A40860 | The 16th of September, 1682. was the time that you went on purpose to look for Deeds at Mr. Knowles''s House? |
A40860 | The Houses now in Suit for? |
A40860 | The Question is, whether that be the Well that is mentioned in the Evidences? |
A40860 | The first time did you give my Lady Ivy an Account that you had found any thing? |
A40860 | The next thing that I remember; Mr. Duffett was writing upon a Parchment: I asked him what he was writing? |
A40860 | Then how broad doth Foxes- lane extend? |
A40860 | These Three together, what are they all? |
A40860 | They did in the beginning tell you, they had had this Land hundreds of Years: But what have they had? |
A40860 | This Well you speak of, did it not rise out of that Ground? |
A40860 | Time in that Book? |
A40860 | To the East or West of Foxes- lane? |
A40860 | Upon what Occasion did you take notice of it first? |
A40860 | Upon what occasion did you put your hand to them? |
A40860 | Upon which side of Cock- hill? |
A40860 | Upon your Oath Knowles, was not he by when my Lady named Marcellus Hall to you? |
A40860 | Upon your Oath did she mention any Deeds made by Dr. Donne Dean of St. Paul? |
A40860 | Upon your Oath what Deed do you take that to be, which is produced? |
A40860 | Upon your Oath, Banister, did you set your Name to any Deeds that he did not, that were found there? |
A40860 | Upon your Oath, Sir, when did you first see that Deed? |
A40860 | Very well; and how came thy Name there? |
A40860 | Was Mr. Knowles with you when you found that Deed? |
A40860 | Was Mr. Knowles''s Hand to that Deed? |
A40860 | Was any body by when she spoke to you to look after the Halls? |
A40860 | Was he with you? |
A40860 | Was it a Lane at that time? |
A40860 | Was it not all the time you knew it a common Passage? |
A40860 | Was it one of the two, upon your Oath? |
A40860 | Was not Foxes- lane reputed an ancient way? |
A40860 | Was not there a Dam made at the End of Foxes- lane to keep out the Tide? |
A40860 | Was one Lun named? |
A40860 | Was that a wide Ditch? |
A40860 | Was that called Shadwell? |
A40860 | Was that in the Lynch Ditch, or otherway? |
A40860 | Was that like the other end of the Marsh? |
A40860 | Was that the Reason? |
A40860 | Was that the Reputation upon your Oath, in all your time? |
A40860 | Was there Mention made of one Collett? |
A40860 | Was there any body with you when you found the Deed? |
A40860 | Was there any mention made of any Hall? |
A40860 | Was there no Proviso in it to be void upon payment of mony? |
A40860 | Was there not a way when you knew it first from North to South? |
A40860 | Was there of one Donne? |
A40860 | Was your Husband alive when Mr. Iohnson''s business was? |
A40860 | Was your Name ever to it, or not? |
A40860 | Was your Name to it? |
A40860 | Well, let that pass for a mistake; we must now begin again upon a new matter: when first saw you that Deed? |
A40860 | Well, then there is an End of that, what do you do next? |
A40860 | Well, what is it all this while you keep my Brother Gregory for? |
A40860 | Well, what say you to this, Mr. Attorney? |
A40860 | Were there not a great many Deeds there? |
A40860 | Were they brought back agen? |
A40860 | Were you present at any time when my Lady Ivy spoke to Mr. Knowles to look after any Deeds? |
A40860 | West of Foxes- lane? |
A40860 | What Attorny do you mean? |
A40860 | What Benefit could we expect from all the good Laws of former Ages, if their power may be quell''d, or supprest at the pleasure of the Chancery? |
A40860 | What Book is it? |
A40860 | What Deed do you ask me upon? |
A40860 | What Hall did she speak of? |
A40860 | What Houses there? |
A40860 | What Imployment have you under my Lady Ivy? |
A40860 | What Names did she mention to him, that she would have looked after? |
A40860 | What Prosession are you of Pray? |
A40860 | What became of those Deeds he had found before? |
A40860 | What date is that Deed of? |
A40860 | What day was it my Lady Ivy first spoke to you to look after the Halls? |
A40860 | What did he say to you at first? |
A40860 | What did it at usual and common and ordinary Tides? |
A40860 | What did you find else? |
A40860 | What direction did you give Sutton about it? |
A40860 | What do you begin with Mr. Attorney? |
A40860 | What do you know of this Deed? |
A40860 | What doest thou mean by behind thee? |
A40860 | What first Tryal? |
A40860 | What is demised by this Lease? |
A40860 | What is it that lies beyond the Mill? |
A40860 | What is it you read first Sir? |
A40860 | What is it you read there? |
A40860 | What is it you would read in it? |
A40860 | What is your Christian Name? |
A40860 | What is your Name? |
A40860 | What needed that? |
A40860 | What say you Knowles? |
A40860 | What say you to it then for the Plaintiff, Gentlemen? |
A40860 | What say you to it? |
A40860 | What say you? |
A40860 | What was it that Sutton took out of my Lord of Salisbury''s Lease? |
A40860 | What was it? |
A40860 | What was the use of those Ditches? |
A40860 | What were they? |
A40860 | When did you find that Deed? |
A40860 | When did you first find this Deed? |
A40860 | When did you first see it? |
A40860 | When did you know this first? |
A40860 | When did you write your Hand there, Mr. Banister? |
A40860 | When the Deeds were written, how did he use to put the names to them? |
A40860 | When was Collet Dean? |
A40860 | When was Nowell Dean? |
A40860 | When was it do you say? |
A40860 | When was it? |
A40860 | When was the first time that he spoke of it? |
A40860 | When was the first time that you saw that Deed? |
A40860 | When was this, about what time? |
A40860 | When you first knew it, whose Land was it? |
A40860 | When you first knew that Well was it reputed an ancient Well? |
A40860 | When you knew Foxes- lane first, what was it between the Lynches on the North, and the Thames on the South? |
A40860 | When you knew it did Cattle feed there? |
A40860 | When you knew it first was it higher than the Marsh? |
A40860 | When you went down Cock- hill upon which Hand did you leave the Mill? |
A40860 | Where did you find it? |
A40860 | Where did you find that Deed? |
A40860 | Where did you first see that Deed? |
A40860 | Where did you reckon up the whole? |
A40860 | Where did you set your hand to any Deeds besides? |
A40860 | Where did you write this Name to this Deed? |
A40860 | Where is George Care? |
A40860 | Where is Kemp? |
A40860 | Where is that? |
A40860 | Where stood it pray? |
A40860 | Where was that? |
A40860 | Where was that? |
A40860 | Where was your way from North to South? |
A40860 | Where? |
A40860 | Where? |
A40860 | Where? |
A40860 | Where? |
A40860 | Whereabouts is it? |
A40860 | Which Houses do you speak of, Mr. Knowles? |
A40860 | Which Houses? |
A40860 | Which Mill dost thou speak of? |
A40860 | Which was further Eastward, Cock- hill or the Mill? |
A40860 | Which was the higher way? |
A40860 | Who did he write for? |
A40860 | Who else? |
A40860 | Who is Lord of the Mannor of Stepney now? |
A40860 | Who keeps the Evidences that belong to the Dean and Chapter of Pauls? |
A40860 | Who was by pray, when this Discourse past between you and Mr. Neale? |
A40860 | Who was by when you found the Deeds the second time? |
A40860 | Who was it first spoke to you to enquire about the Halls? |
A40860 | Who was with you when you first found that Deed? |
A40860 | Who were the Tenants? |
A40860 | Who, Sir? |
A40860 | Whose Inheritance was it? |
A40860 | Why did you set your Hand to it? |
A40860 | Why is not the Lynches between Cock- hill and St. Katherines? |
A40860 | Why so? |
A40860 | Why, good Lord, Gentlemen, is the Philosophy of this so witty, that it need be so confidently urged? |
A40860 | Why, would you have any of the Land that belongs to the Mill? |
A40860 | Will he not? |
A40860 | Will you go on? |
A40860 | Will you say any thing for the Plaintiff? |
A40860 | Will you take his word for it? |
A40860 | Within what Bounds? |
A40860 | Would you have it that this should all point to the Scite of the Mill, as though all the Boundaries should extend to the East end of the Mill? |
A40860 | Yes; how far is the Well from Cock- hill? |
A40860 | You Knowles were you at the finding of that Deed? |
A40860 | You say they did not come to search, what did they come for then, to drink? |
A40860 | You, Knowles, did you ever trust him to look and search any Deeds in your Garret, but when you were by your self? |
A40860 | You, Spencer, did you look upon those two particular Passages? |
A40860 | an intire Lease, or what? |
A40860 | and what Leases have they made? |
A40860 | did it ever lie under Water? |
A40860 | how could the Mill be turned but with the Tide? |
A40860 | is it good Logick, that because they both were good Witnesses against my Lady Ivy, therefore either of them is a good Witness against the other? |
A40860 | it is a Parchment, pr''ythee mind what thou sayst: How long is it since you first saw that Parchment? |
A40860 | they had best ask where that was found too: Is not that forged? |
A40860 | was it not Marsh- Ground? |
A40860 | was it not a Pond formerly? |
A40860 | was this Ground Orchards or Gardens then? |
A40860 | what Reputation is she of? |
A40860 | where did you examine it Sir? |
A40860 | you known the Place in Question? |
A40860 | — Bland, do you know the Houses in Question? |
A40860 | — Do you know Cock- hill? |
A40860 | — Do you know Foxes- lane? |
A40860 | — Do you know Wapping- Marsh? |
A40860 | — Do you know the Houses in Question, between Foxes- lane and Cock- hill? |
A40860 | — Do you know the Mill and Lands in Question? |
A40860 | — How long have you known this Place, the Lands in Question? |
A40860 | — Is that it? |
A40860 | — Mr. Holwell, how much pray, is the Land between Foxes- lane and the Mill? |
A40860 | — Where is Mr. Knowles? |