This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A28857 | Mr. Boteler, what have you done? |
| A28857 | [ 47] p. Printed for J. Clarke, and P. Brooksby,[ London]:[ 1678?] |
| A01138 | Why? |
| A01138 | are there not Christians enough to kill? |
| A01138 | did you not know that whether of you should bee slaine the losse would bee the great Seigneours? |
| A68036 | And if both remaine dead in the field, what proofe will that make? |
| A68036 | And lastly, let vs see if a Duell be to any purpose, for the determining of a difference; what inconuenience can ensue vpon a difference vndecided? |
| A68036 | And more, who hath told vs that God will adiudge as we desire; to wit, to the aduantage of the innocent? |
| A68036 | But it is yet more cruell; To what danger are their two soules exposed? |
| A68036 | But, this proceeding can not iustifie the Iudges; for if they haue found him guilty, will the Duell make him innocent? |
| A68036 | But, what were these Law- makers, that haue made this Law for vs? |
| A68036 | Had it not beene better to haue taken this knowne course, then to reioyce in their destruction, and engulph them into danger? |
| A68036 | How shall truth appeare to vs, when their misfortune is equall? |
| A68036 | If the question bee then of a fact which can not bee proued by any ordinary way, what shall the Iudges doe to find out the truth? |
| A68036 | If this way of a Duell bee lawfull betweene two persons, why shall it not be vsed betweene two families vpon like occasion? |
| A68036 | In the Duell, then two men are exposed to vndergoe this danger; is not this a monstrous iniustice? |
| A68036 | Is it likely to bee receiued into the bosome of the Patriarks? |
| A68036 | Is it not iust as if one should put all to chance, as the Democritusses of our age vse to speake? |
| A68036 | Or if it be only to see what hee will doe therein, is not this impudently to tempt him, and to make an encrochment vpon his hidden iudgements? |
| A68036 | Shall the truth of the Fact bee for euer vnknowne? |
| A68036 | Shall we attend till their ghost, from beneath, rise to accord matters after their death? |
| A68036 | Then to what purpose serued it to endanger their liues, when some other way of attonement might haue beene found out? |
| A68036 | Thinke we not that he will demand it at our hands? |
| A68036 | Thinke wee that God is bound to conforme himselfe to our intentions, and to execute our sentence? |
| A68036 | VVere they not such themselues, who decreed human Sacrifices to their false Gods, and spared not the offering vp in Sacrifice of their owne Infants? |
| A68036 | VVere they not such which approued incestuous copulations, and that in a word made lawes as it were in despight of God and Nature? |
| A68036 | VVere they not such who accounted those vnfortunate men and women, to haue an heroicall resolution that died by their owne hands? |
| A68036 | VVhy haue we abrogated so many antient Lawes, made by our ancestors, and that haue continued in vse many ages? |
| A68036 | What then is the duty of Iudges in such like occasions? |
| A68036 | Why condemne we the Scythians, who imitating the West Indians, haue their seruants buryed aliue with them, yea and their owne wiues? |
| A68036 | Why then will they expose him to the hazard of his life, whom they are not able to pronounce guilty? |
| A68036 | and finding nought to conuict him, are they not bound to acquit him? |
| A68036 | or is it better they should be slaine with ceremony to the end, they may dye by priuiledge? |
| A18601 | A man dares not hinder his friend, for feare to doe him wrong; to what end will a man reserue the testimonies of a good will? |
| A18601 | And how? |
| A18601 | And put the case, that they that call themselues friends of France, would put themselues in collar, what should be your meanes? |
| A18601 | And the Tombe onely ought to bee the last line of vertuous actions: what can be imagined more exquisite, more triumphant? |
| A18601 | Are not these excellent markes of a magnanimious courage? |
| A18601 | Are they not published thoroughout all France? |
| A18601 | Before the Duells, was there euer seen blood so horribly shed as hath been since? |
| A18601 | But all these edifices built vpon foundations of error and vanity, what can they be but pure folly? |
| A18601 | But how feeble is it, how shamefull, hauing regard to the foundation, which is nothing Christian? |
| A18601 | But how say you to this, Sir? |
| A18601 | But how? |
| A18601 | But how? |
| A18601 | But to cast themselues into infinite paines, and calamities, by lewd, vnworthy, and shamefull quarrells? |
| A18601 | But to kill one another cruelly against all diuine, and humane right? |
| A18601 | But to loose themselues by lamentable and fearefull conspiracies? |
| A18601 | But what can be imagined more exquisite, then to take away this pernicious custome brought forth by hell? |
| A18601 | But what is this attracting brightnes? |
| A18601 | But who craues the remedy, which is denied him by an euill destiny; what meanes is there to abate these fumes, to temper these dog daies? |
| A18601 | Can there be any thing more weake, more impertinent? |
| A18601 | Doe not you enter into this consideration? |
| A18601 | Doe they it not in despight of death? |
| A18601 | Doe they not goe about to kill one another, for that which is not yet in nature, and which they as little know as the day of iudgement? |
| A18601 | Doe we not also see, these killers early, or late, end their dayes with a violent death? |
| A18601 | During the raigne of King Francis the 1. how many notable, and admirable personages did honour France? |
| A18601 | For him that is dead, there is none of these three ends: Let vs enquire of the conquerour, if he doe better his condition thereby? |
| A18601 | For seeing that the best doe die there, what should they expect, whole life is wholly infected with malice and impurity? |
| A18601 | For the consideration of God beeing taken away may there be had any Vertue among men? |
| A18601 | For what subiect? |
| A18601 | For what( say they with a common consent) are the French men good, but to ruine themselues by ciuill warres? |
| A18601 | From whence come these stormes? |
| A18601 | From whence comes so great a disaster? |
| A18601 | From whence comes this humble respect? |
| A18601 | Had it not been better neuer to haue seene light? |
| A18601 | How abiect, how shamefull a thing it is? |
| A18601 | How doe our neighbours? |
| A18601 | How glorious would this curse be? |
| A18601 | How many are there dead since, euen in the same place, which is but a flower of this garden? |
| A18601 | How many through all the Prouinces? |
| A18601 | How many to this fatall meadow, to this shamefull and lamentable scaffold for France? |
| A18601 | How? |
| A18601 | How? |
| A18601 | If these two defaults were cut off, what great persons would France bring forth? |
| A18601 | If they aske, what Temples, what Sacrifices shee desireth? |
| A18601 | In what age? |
| A18601 | In what time? |
| A18601 | Is Prudence there? |
| A18601 | Is Temperance there? |
| A18601 | Is it not a triumphant Epitaph to celebrate the last effects of men? |
| A18601 | Is it not better to cut off an arme, then to let all the Bodie perish? |
| A18601 | Is not that voluntary, with knowledge, for a good cause for a iust ende? |
| A18601 | Is not the world fuller of fooles then of wise men? |
| A18601 | Is there any thing so ridiculous as the subiect of quarrells? |
| A18601 | It is well said, what difference put you betweene those desperate men, and the others which kill one another without iust cause? |
| A18601 | It must be reduced to good sence, and a little Helebore giuen to these offended brains: what means is there to correct these Moones? |
| A18601 | Iustice will not be found there; is it not iniustice to take away another mans goods? |
| A18601 | Some will say thereupon, How? |
| A18601 | Such as thinke themselues aboue other men, by brutish comparisons? |
| A18601 | The French Nobility who accompts Valour her summum bonum, is she not as ready as a flash of lightning? |
| A18601 | The wise and magnanimious King of England, holds his finger on his mouth: who should be then your Captaines? |
| A18601 | They meddle with an imaginary Honour: Is it not in the Soueraigne Prince to make this errour knowne, and to take the Honour of his vpon himselfe? |
| A18601 | To take away his life, is it not infinitely more? |
| A18601 | To what doe you bring him? |
| A18601 | To whom may this Discourse of Valour be more lawfully dedicated, then to your Maiestie? |
| A18601 | Vpon Authoritie? |
| A18601 | Vpon example? |
| A18601 | We aske how long since? |
| A18601 | What Goblins? |
| A18601 | What a hard thing is this to digest? |
| A18601 | What a miserable life is this? |
| A18601 | What a perplexitie is this? |
| A18601 | What coyles? |
| A18601 | What effect? |
| A18601 | What excellent pollitiques? |
| A18601 | What glory? |
| A18601 | What is all this? |
| A18601 | What is all this? |
| A18601 | What is it then? |
| A18601 | What is it then? |
| A18601 | What is the end of it? |
| A18601 | What is then her foundation? |
| A18601 | What is to be done more? |
| A18601 | What marke is it( say they) of most Christian, to suffer such impieties? |
| A18601 | What must hee doe then? |
| A18601 | What pitty? |
| A18601 | What shall become of this miserable man? |
| A18601 | What shall we doe? |
| A18601 | What worthy Captaines? |
| A18601 | Who be the chiefe of your side? |
| A18601 | Who be they that precipitate themselues by these mischieuous occasions? |
| A18601 | Who knowes it better, or so well as your Maiestie? |
| A18601 | Who knowes it like your Maiestie? |
| A18601 | Why shall not the Frenchmen be as capable, seeing they haue inherited by their great Vertues, to those of the auncients? |
| A18601 | Why she doth not desire the conuersation of life, so sweete? |
| A18601 | Why she doth not feare death? |
| A18601 | Why? |
| A18601 | Would your Maiesty make it selfe culpable of so much blood shedde, for want of making obedience? |
| A18601 | Ye perturbers of the publike rest, where is your iudgement? |
| A18601 | You would bee loath, neither were it iust, that any should encroach vpon your Authoritie: why? |
| A18601 | and wherefore? |
| A18601 | call you this Gentilitie? |
| A18601 | count you this to be aboue the common sort? |
| A18601 | how detestable? |
| A18601 | how impious a thing it is? |
| A18601 | how this is to be considered: For he that dies for a faire subiect, hath comfort for himselfe, and leaues comfort to his posterity: why? |
| A18601 | in no sort: can not she suffer the least prickings, nor command passion? |
| A18601 | not at all: Hath it beene her custome to cast men into infinite mischeifes? |
| A18601 | so vertuous? |
| A18601 | to remit the Nobility, as it was before, to reserue these lofty and heroyicke spirits for the seruice of your Maiesty, and the Common- wealth? |
| A18601 | to what faire occasion? |
| A18601 | was there any thing so generous? |
| A18601 | what Minotaure? |
| A18601 | what Townes, what Comminalties would assist you? |
| A18601 | what bee your meanes? |
| A18601 | what desolation is this? |
| A18601 | what furies would there be? |
| A18601 | what goate? |
| A18601 | what is this charmious figure? |
| A18601 | what men? |
| A18601 | what outrages? |
| A18601 | what tortures? |
| A18601 | wherefore is all this good? |
| A18601 | who haue a thousand times hazarded your life to saue this Kingdome; who haue runne so many miserable Fortunes to make happy this Estate? |
| A18601 | who haue forgotten her selfe, onely to be mindfull of the good of France? |
| A18601 | will you haue the Challenger goe and complaine, hauing beene offended, and demaund reparation of the iniury, after the fashion of the vulgar? |
| A18601 | would they dare to presse you to doe that within your Realme, which they would not suffer in their owne houses? |