This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| 26707 | After leaving the crowded(?) |
| 26707 | After we had walked pretty briskly for three or four hours he inquired meekly,"Can you walk this way all day?" |
| 27233 | A question that is very frequently put is,"What has been the influence of Christianity upon Japanese life and thought?" |
| 27233 | How long, without the mainstay of religion, will the Japanese cling to this outworn but beautiful relic of his old life? |
| 27233 | On the other side patriotism is kept alive by the pilgrimages of school children to the national shrines, but one is confronted with the questions? |
| 27233 | WILL THE JAPANESE RETAIN THEIR GOOD TRAITS? |
| 27233 | What is it that has kept them unspotted from the world of business? |
| 27014 | And for what, does the reader suppose? |
| 27014 | European shipmasters used to complain bitterly of the roguery practised upon them by the native dealers; but who taught the native his roguish tricks? |
| 27014 | I have often heard the question raised in Australia, Whence proceed the hot winds? |
| 27014 | Ship after ship arrived from the manufacturing districts, with full cargoes; and the universal cry was,"What is to be done with all these goods?" |
| 27014 | Suppose I no want ask any thing, what for I go?" |
| 27014 | Supposing the route should prove practicable simply as a mail line, is the Colony at present in circumstances to bear the expense of keeping it up? |
| 27014 | These winds invariably blow from the north- west; but the question is, Whence do they derive the heat they are charged with? |
| 27014 | What better conduct, however, can be expected from men, nine- tenths of whom either are or have been convicts? |
| 27014 | What more can be said of any community? |
| 27014 | What was it that carried off so many of the Cameronians and Royal Irish stationed in Chusan during the first expedition to the North? |
| 27014 | What was to be done? |
| 27014 | What would my fair countrywomen say to the"black- fellow''s"mode of taking unto himself a wife? |
| 27014 | Who introduced false weights? |
| 27014 | Who is there possessed of authority to hand me and my countrymen, like so many cattle, over to the Dutch or to any other power? |
| 27014 | higher than when all the cry was,"What is to become of these goods?" |
| 27452 | How long, O Lord, how long? |
| 27452 | How shall they preach, except they be sent? |
| 27452 | Of whom speaketh the prophet this? 27452 But how can one who is not sure that Jesus ever uttered the words of the Great Commission urge the churches to fulfil that command of Christ? 27452 Can not a document have more than one author? 27452 Can we more surely dry up the sources of missionary contributions, than by yielding to the pernicious influence of this way of treating Scripture? 27452 Could one of these modern interpreters have taken the place of Philip, when he met the Ethiopian eunuch? 27452 Do men believe in Christ''s deity who ignore his promise to be with them to the end of the world, and who refuse to address him in prayer? 27452 He answers them by asking,How then doth David, in the Spirit, call him Lord?" |
| 27452 | He must begin his investigations with one of two assumptions: Is the Bible only man''s word? |
| 27452 | His searching examination propounds to the unbelieving Jews the question,"What think ye of the Christ? |
| 27452 | How can one who has had no experience of Christ as a present and divine Saviour, have power to stand against the rationalism and apathy of the church? |
| 27452 | How can one who has never felt his own need of an atonement adjure his brethren, by Christ''s death for their sins, not to let the heathen perish? |
| 27452 | How should we reach that threatening height? |
| 27452 | If his knowledge of things so essential be denied, what trust can we place in any other of his utterances? |
| 27452 | In literature, is there any more acknowledged fact than that Erckmann- Chatrian''s battle- stories were the work of two writers, and not of one? |
| 27452 | In painting, did not Landseer get Millais to paint the human figure into the picture of his dogs? |
| 27452 | Is it a mere product of human intelligence? |
| 27452 | On being asked who the father was, the mother replied:"How should I know? |
| 27452 | Shall we begin with the particular, leaving out for the time all thought of the universal? |
| 27452 | THE THEOLOGY OF MISSIONS 199- 212 Is man''s religious nature only a capacity for religion? |
| 27452 | The heat reminded us of the conundrum:"Why is India, although so hot, the coldest country on the globe?" |
| 27452 | They are only a good set of human beings made in the divine image, for is it not written that even"He that sitteth in the heavens shall laugh"? |
| 27452 | Was his interpretation of Scripture correct? |
| 27452 | What are the facts in other realms of art? |
| 27452 | What is the effect of this method of interpretation upon missions? |
| 27452 | What is the effect of this method of interpretation upon the churches of our denomination? |
| 27452 | What is the effect of this method upon our theological seminaries? |
| 27452 | What is the truth in this matter? |
| 27452 | What right has he to surrender himself, body and soul, to a man like himself? |
| 27452 | What sort of systematic theology is left us, when the perverted historical method is made the only clue to the labyrinth of Scripture? |
| 27452 | Whence has come this so- called"historical method"of interpreting Scripture? |
| 27452 | Who can measure the corrupting influence of this temple upon the lives of the people over a wide area in Assam? |
| 27452 | Who shall count the billows past? |
| 27452 | Ye divinities on earth, sinners? |
| 27452 | of himself, or of some other?" |
| 27452 | or, Is it also Christ''s word? |
| 27452 | whose son is he?" |
| 27260 | Could the Mighty One at Berlin condone the offense if China gave Germany a harbor to be used as coaling station and naval headquarters? |
| 27260 | I''ll write home for funds,he decides;"but how am I to live while awaiting the remittance?" |
| 27260 | See here, you drooling idiot; what do you think I have hired you for? 27260 What are the two annas for, and who is this man?" |
| 27260 | Why not fabricate her own raw silk, and send it to market ready for wear? |
| 27260 | Why? |
| 27260 | Would you like to go down in a diving- costume from a boat alongside the barque? |
| 27260 | ****** Were these the scenes that poet looked upon, Whose lyre though known to fame knew misery more? |
| 27260 | Adept in the art of warfare he surely is; but have not the Fatherland''s victories under his rule been those of peace, and those only? |
| 27260 | And of a people with a capacity to perform in two generations such amazing things who shall dare say what to them is impossible? |
| 27260 | And what is back of it? |
| 27260 | And what is this India, governed by Great Britain through its delegated officials? |
| 27260 | And what of the"hinterland,"compassed by the 45-mile semicircle, dotted with thirty odd native towns, the whole having a population of 1,200,000? |
| 27260 | But the appointment with the state elephant-- what of that? |
| 27260 | Can it be an alarm of fire, or have the customs officials at the gates apprehended a flagrant smuggler? |
| 27260 | Can these Easterners, squatting on mats like fakirs in open- front stalls, judge the merits of a pearl? |
| 27260 | Could it be cholera, the plague, or simply appendicitis with which I was stricken? |
| 27260 | Did I try my luck? |
| 27260 | Do we not already lead in foreign trade? |
| 27260 | Does it deal with"spicy breezes,"and"pleasing prospects?" |
| 27260 | Does the fishery pay? |
| 27260 | France? |
| 27260 | Has Germany been involved in strife possessing the dignity of war since he came to the throne? |
| 27260 | How do the gastronomic experts of pagan Asia acquire their skill? |
| 27260 | Is there anything like it, strategically and trade wise, in the East? |
| 27260 | Its purpose? |
| 27260 | May not insular Japan become in time the Asiatic equivalent of Great Britain? |
| 27260 | Some are satisfying in the extreme; but these waiters, can they be described as in uniform? |
| 27260 | What country was to benefit through this, with Russia''s moral support and permission, had the Czar''s legions been successful? |
| 27260 | What is it? |
| 27260 | What is the purpose of the appropriation of 14,000,000 marks for Kiau- chau in last year''s official budget of the German government? |
| 27260 | What of the German colony in China-- Kiau- chau, on the east coast of the Shan- tung peninsula, whose forts frown upon the Yellow Sea? |
| 27260 | Who could resist the temptation? |
| 27260 | Who, then, could stand in a likelier position to become legatee of this valued privilege than the Trade- Lord of Germany? |
| 27260 | Why War- Lord, as an appellation for the august William? |
| 27260 | Why not make it the Hamburg of the East? |
| 27260 | Why, then, may she not do what England has done? |
| 27260 | Why? |
| 27260 | Would the sahibs care to witness the combat?" |
| 27260 | Would you have me set myself up for a wiser person than my revered parent?" |
| 27260 | [ Illustration: TYPICAL BUSINESS STREET IN A CHINESE CITY] Then why not Trade- Lord, for this is what the German Emperor is? |
| 1409 | And yet,--stranger paradox still,--was there ever any one willing to exchange his personality for another''s? |
| 1409 | And, if he did, what other business should he adopt? |
| 1409 | Are the laws we have learned to be true for matter true also for mind? |
| 1409 | Are the most religious peoples the most moral? |
| 1409 | But first, what do we know about its existence ourselves? |
| 1409 | But is it otherwise at home? |
| 1409 | But is it? |
| 1409 | But that portion of it which we each know as self, is it not like to a drop of rain seen in its falling through the air? |
| 1409 | Can it be that the personal, progressive West is wrong, and the impersonal, impassive East right? |
| 1409 | Do not our personal presentments mock each of us individually our lives long? |
| 1409 | Does not one''s own imagination elude one''s power to portray it? |
| 1409 | Hai, elder sister, augustly exists there sugar? |
| 1409 | Has there been any influence at work to differentiate us in this respect from Far Orientals? |
| 1409 | Have specially religious races been proportionally truth- telling ones? |
| 1409 | Have the least religious nations of Europe been any less truthful than the most bigoted? |
| 1409 | If individuality be a delusion of the mind, what motive potent enough to excite endeavor in the breast of an ordinary mortal remains? |
| 1409 | If not, has there been any other cause at work in the development of mankind tending to increase veracity? |
| 1409 | If the ego be but the passing shadow of the material brain, at the disintegration of the gray matter what will become of us? |
| 1409 | If you begin,"Well met, Green, how goes it?" |
| 1409 | In what, then? |
| 1409 | Is a like fate to be the lot of the soul? |
| 1409 | Is it likely, then, that in the most important case of all the rule should suddenly cease to hold? |
| 1409 | Is it not forever flitting will- o''-the- wisp- like ahead of us just beyond exact definition? |
| 1409 | Is it to be presumed that even Socrates chose Xantippe for her remarkable contrariety to himself? |
| 1409 | Is not its seeming wisdom rather the precociousness of what is destined never to go far? |
| 1409 | Is not our would- be slight unwittingly the reverse? |
| 1409 | Is there a man so poor in all that man holds dear that he does not keenly resent being accidentally mistaken for his neighbor? |
| 1409 | Nay, do we not cling even to its outward appearance? |
| 1409 | Now what does this strange impersonality betoken? |
| 1409 | Now what evidence have we that this analogy holds? |
| 1409 | Now, in what does this so- called personality consist? |
| 1409 | Now, the"augustlies"go almost without saying, but why is the sugar honorable? |
| 1409 | Shall we simply lapse into an indistinguishable part of the vast universe that compasses us round? |
| 1409 | Should we not refuse to tolerate a play that insisted on furnishing us with a full perspective of its characters''past? |
| 1409 | The T. H. M. The honorable sugar, augustly is it? |
| 1409 | They have to do with things which we know are transitory: how can they be immortal themselves? |
| 1409 | Was Loyola a gentleman whose assertions carried conviction other than to the stake? |
| 1409 | Was fanatic Spain remarkable for veracity? |
| 1409 | Were the eminently mundane burghers whom he persecuted noted for a pious superiority to fact? |
| 1409 | What they do with space in their paintings do we not with time in the case of our comedies, those acted pictures of life? |
| 1409 | Who can imagine foregoing his own self? |
| 1409 | Who has not been delightedly duped by the semi- disclosures of a dress? |
| 1409 | Who has not had a shock of day- dream desecration on chancing upon an illustrated edition of some book whose story he had lain to heart? |
| 1409 | Who has not in his dreams fallen repeatedly from giddy heights and invariably escaped unhurt? |
| 1409 | Who has not suspected through a veil a fairer face than veil ever hid? |
| 1409 | Who would expect of a mason an impersonal interest in the principles of the arch, or of a plumber a non- financial devotion to hydraulics? |
| 1409 | Why are these peoples so different from us in this most fundamental of considerations to any people, the consideration of themselves? |
| 1409 | Why should he adopt another line of business? |
| 1409 | Will analogy help to answer the grewsome riddle of the Sphinx? |
| 1409 | Yet who but has thus felt its force? |
| 29546 | ''Being without anxiety or fear,''said New,''does this constitute what we should call the superior man?'' 29546 And how much is paid per day when a single day''s labor is wanted?" |
| 29546 | But is n''t the system weakening now? |
| 29546 | But where are the bereaved families? |
| 29546 | Do you know what has brought about the change in China? |
| 29546 | Have you had plenty chow- chow? |
| 29546 | If we are to die, we shall die; why offend the gods by attempting interference with their plans? |
| 29546 | See that grave over there? 29546 The Master replied,''When a man looks inward and finds no guilt there, why should he grieve? |
| 29546 | You are married, of course? |
| 29546 | ''Absence of grief and fear?'' |
| 29546 | And the buggies, carriages, and automobiles: what on earth has become of them? |
| 29546 | And those two men bowing to each other as they meet-- are they rehearsing as Alphonse and Gaston for the comedy show to- night, or are they serious? |
| 29546 | And what may we do for the conservation of these qualities? |
| 29546 | And why? |
| 29546 | At first you ask,"But why are there no windows in the houses? |
| 29546 | But, after all, reverting to the question of mourning, why should the Hindu mourn for his dead? |
| 29546 | Could n''t they get anybody to have you?" |
| 29546 | Do you wonder that I avoided telling the Japanese educational officer just how our provision for farm boys and girls compared with Japan''s? |
| 29546 | Has America given anything more than a half- hearted assent to the idea? |
| 29546 | How about two of twelve each?" |
| 29546 | How do Kipling''s verses go? |
| 29546 | How then can you expect the poor, ignorant Chinaman to shake off the clutches of opium?" |
| 29546 | One of the greatest and wealthiest temples in Kyoto is more notorious right now for the vices of its sacred(?) |
| 29546 | Or if a doctor, lawyer, teacher, or preacher, how much income? |
| 29546 | Or if a manufacturer, how much business? |
| 29546 | Or if a newspaper man, how much circulation? |
| 29546 | Or if a railroad man, how much traffic? |
| 29546 | Or if you are a banker, what sort of deposits could you get among such a people? |
| 29546 | Or of what should he be afraid?''" |
| 29546 | Rather should America ask:"If Japan in a primitive stage of industrial evolution is doing so much, how much more ought we to do?" |
| 29546 | Snapshots of Japanese Life and Philosophy 9 What a Japanese City Is Like Strange Clothing of the Japanese Who Ever Saw So Many Babies? |
| 29546 | Surely the people could leave openings in the clay walls that would give light and ventilation?" |
| 29546 | The Master said,''If a man look into his heart and find no guilt there, why should he grieve? |
| 29546 | Then the babies-- who ever saw as many babies to the square inch? |
| 29546 | Was it not an Oriental prophet who wrote:"My people are destroyed for lack of knowledge?" |
| 29546 | What can be the effect of your new tariff except to increase the burdens of the farmer for the benefit of the manufacturer?" |
| 29546 | What is the lesson of it all? |
| 29546 | What need to produce what can not be taken to market? |
| 29546 | What shall be the outcome? |
| 29546 | Where three or four farms come near together, why should not the dwellings be grouped near a common centre? |
| 29546 | Why is it that the Oriental gets such low wages, and has such low earning power? |
| 29546 | Why may not our civic improvement associations, women''s clubs, etc., get an idea here for our American towns? |
| 29546 | or what should he fear?''" |
| 29546 | said Niu,''Is this the mark of a princely man?'' |
| 29546 | the zenana women will ask when an American Bible- woman calls on them; and, if the answer is in the negative,"Why not? |
| 29546 | { 261} XXVI WHAT THE ORIENT MAY TEACH US But, after all, what may the Orient teach us? |
| 29546 | { 34} V DOES JAPANESE COMPETITION MENACE THE WHITE MAN''S TRADE? |
| 29546 | { 9} II SNAPSHOTS OF JAPANESE LIFE AND PHILOSOPHY"What is a Japanese city like?" |
| 26924 | ''But do they drown the girl babies now?'' 26924 ''But who usually kills the girl babies?'' |
| 26924 | ''Do they bury it then?'' 26924 ''How many passengers have we on board?'' |
| 26924 | Ah, he was a soldier? |
| 26924 | And that boyish American was----"Who? |
| 26924 | And what are they protesting against? |
| 26924 | And what do you think of that way? 26924 And what is Mr. Bear doing all that time?" |
| 26924 | And what is that may I ask? |
| 26924 | And you would not tell him their names? |
| 26924 | Are they like our American Indians in looks, since their history is so much like them? |
| 26924 | But how do you live yourselves; how are you training your children? |
| 26924 | But there must have been some men to start it? |
| 26924 | But what has that to do with us? |
| 26924 | But why do they do it? |
| 26924 | But why may we not sing''Rock of Ages''? |
| 26924 | But you; you know better? 26924 Did he eat it himself?" |
| 26924 | Did he really mean it? |
| 26924 | Did the old man eat that one? |
| 26924 | Did the old man, whom we had decided was more of an animal than a human being, eat that one? |
| 26924 | Did they do it? |
| 26924 | Did twenty millions of people all get together then, and plan? |
| 26924 | Do they often indulge in that little friendly game with the Devil? |
| 26924 | Do you know about the Independence Movement? |
| 26924 | Do you know him? |
| 26924 | Do you live in American fashion or Japanese fashion? |
| 26924 | Do you see these needles? |
| 26924 | Does he say so? |
| 26924 | Even though your father married a Scotch woman? |
| 26924 | Fear of what? |
| 26924 | From whence did it spring? |
| 26924 | Had they been tried? |
| 26924 | Have they a history? |
| 26924 | Have you a family? |
| 26924 | Have you a mother? |
| 26924 | Have you seen Korean kiddies with flags painted on their stomachs? |
| 26924 | How could you stand it? |
| 26924 | How did you feel? |
| 26924 | How did you guess it, my friend? |
| 26924 | How do they worship bears and kill them at the same time? |
| 26924 | How long will they stay with us? |
| 26924 | How many children? |
| 26924 | How old are they? |
| 26924 | How? |
| 26924 | Is it getting better or worse? |
| 26924 | Is n''t it just a sort of an appendix of China, after all? 26924 Is there no one who had charge of this movement from the beginning?" |
| 26924 | My God man; you do n''t mean that they let the dogs eat their babies because they are afraid of the devil? |
| 26924 | Now what are you going to do? |
| 26924 | Now will you refrain from yelling''Mansei?'' |
| 26924 | One dog he a great, what you call him-- Coolie? 26924 Perhaps the good Christian God is lighting the fires for you?" |
| 26924 | Perhaps? 26924 Sauci,"said he to her, recognizing her for an intelligent Korean girl,"why do not the Koreans like us?" |
| 26924 | Since when was it begun? |
| 26924 | So that''s what they''re waiting for; to undress us? |
| 26924 | Sun''s got who, fool? 26924 The big dog say,''Little dog, for why you have your tail all bandaged up like that? |
| 26924 | The old idea of a fear religion, a fear social life, a fear family life and a fear surgery prevails in Korea as it does in China? |
| 26924 | Then what will your children do when they grow a bit older and go out on the streets and yell this cry? |
| 26924 | There is what? |
| 26924 | What are you doing in Japan? |
| 26924 | What are you doing, my boy? |
| 26924 | What did you do? |
| 26924 | What do you mean? |
| 26924 | What do you mean? |
| 26924 | What do you most need? |
| 26924 | What do you want? |
| 26924 | What do you want? |
| 26924 | What does Japan most need to learn? |
| 26924 | What had happened? |
| 26924 | What is his name? |
| 26924 | What is it? |
| 26924 | What is your occupation? |
| 26924 | What kind are you looking for? |
| 26924 | What was that for? |
| 26924 | What would be the worst of it? |
| 26924 | What would have happened if somebody in a fit of patriotism had shouted''Mansei''? |
| 26924 | What''s the matter, Pop? |
| 26924 | What? 26924 Where did you find them?" |
| 26924 | Where is it that fear holds sway? |
| 26924 | Who tells you to do these things; you students? 26924 Why are they making all this fuss over Shantung?" |
| 26924 | Why are you leaving a good position and going to Java? |
| 26924 | Why did he beat you? |
| 26924 | Why did n''t you fire him? |
| 26924 | Why do they kill girl babies? |
| 26924 | Why do you not sit down and eat with us? |
| 26924 | Why is that strange wall built in front of every household door and even before the Temples? |
| 26924 | Why is that? 26924 Why should you not give them?" |
| 26924 | Why will you not marry James? |
| 26924 | Why? |
| 26924 | Why? |
| 26924 | Why? |
| 26924 | Why? |
| 26924 | Why? |
| 26924 | Why? |
| 26924 | Will I not get to meet her before I go? |
| 26924 | Will there be any Japs in Heaven? |
| 26924 | Will they get it? |
| 26924 | You speak good English? |
| 26924 | ''Surely not the mother?'' |
| 26924 | Are you here again? |
| 26924 | But why such a thought at this ungodly hour? |
| 26924 | Can this scene be duplicated in Formosa and Korea, where the Japanese hold sway? |
| 26924 | Despise the mother? |
| 26924 | Do you not like that way better than the Korean way?" |
| 26924 | Does that sound as if it might be China''s appendix? |
| 26924 | Hate the Priest? |
| 26924 | He did it in the following language as nearly as I can remember it:"I feel like a cartoon I see in your peculiar paper-- what you call him--_Puck_? |
| 26924 | Her lover?" |
| 26924 | I said to a high official of the Government,"Does that painting represent the way you Filipinos feel to- day?" |
| 26924 | I said to him"Are things better or worse in Korea?" |
| 26924 | I said to this missionary, who had just arrived from Korea,"Is it true that the cruelties have stopped in Korea?" |
| 26924 | I took dinner in Shanghai with one of the foremost merchant princes of China and said,"Are you selling any Japanese- made goods?" |
| 26924 | Mr. Choi said,''What do you want me to confess? |
| 26924 | No-- he bin in that peculiar paper,_ Life_? |
| 26924 | One Korean child said,"Do we have to put in that little group of islands east of the coast of China?" |
| 26924 | Pug? |
| 26924 | The missionary woman said to the Korean when the Jap ran;"Why do you not report this to the Japanese police?" |
| 26924 | Then much to my astonishment this Kansas man turned to me, and said,"Did it ever occur to you that these fields of Shantung look just like Kansas?" |
| 26924 | Was it something like our''button, button, whose got the button?''" |
| 26924 | What a painting they would make?" |
| 26924 | What about your children, when they take sick?" |
| 26924 | Who but a group of insane foreigners would drop into a town at three o''clock in the morning with a blizzard blowing? |
| 26924 | Who could pass up that group of a dozen little rascals who followed us through the ruins of the old Summer Palace? |
| 26924 | Who could resist their imitations of everything one did? |
| 26924 | Who teaches you to treat your Japanese teachers in that manner?" |
| 26924 | You have an accident?'' |
| 26924 | You have been in an American School?" |
| 26924 | _ Judge_? |
| 26924 | asked the Japanese official,"Did the visitor tell you how to run your house?" |
| 27347 | Am I not clean? |
| 27347 | Am I not healthy? 27347 And that is contrary to the system?" |
| 27347 | And that one thing? |
| 27347 | Are you getting your share of applications? 27347 At least,"he said,"you do not pretend that this is religion?" |
| 27347 | But how can they govern what they ca n''t even see? |
| 27347 | But why should the proper thing be done? |
| 27347 | But your friend? |
| 27347 | Can the souls of men be reincarnated as animals? |
| 27347 | How about these beautiful spring days for hustling? 27347 Meaning by Culture?" |
| 27347 | No,said my friend,"but do n''t you wish they were?" |
| 27347 | One does not expect--why not? |
| 27347 | Rocks that are bones, earth that is flesh, what, what do you mean Eyeing me silently? 27347 So many times the question is asked,''Why is it, and how is it, that Mr. So- and- so writes so much business? |
| 27347 | The system? |
| 27347 | Then what is this that looks like Life? |
| 27347 | What_ do_ you want? 27347 Who can say?" |
| 27347 | Why do you do it? |
| 27347 | Why worry us? |
| 27347 | _ Instead of being ashamed of his calling, he should be mortally ashamed of his not calling._Are you happy in your work? |
| 27347 | _ Master._ But, my dear sir, why should you call it an earthen image? 27347 ANTÆUS 211 CONCLUDING ESSAY 218 PART I INDIA I IN THE RED SEABut why do you do it?" |
| 27347 | Am I not athletic and efficient?" |
| 27347 | And China does not change? |
| 27347 | And after burial? |
| 27347 | And in all this, is there no room for God? |
| 27347 | And is not the following exactly parallel to a denunciation, from the mission- pulpit, of the unprofitable servant? |
| 27347 | And should we ever have been presented with that new shibboleth"unassimilable"? |
| 27347 | And the Jade Emperor-- is he a mere idol? |
| 27347 | And the music? |
| 27347 | And the other? |
| 27347 | And what sense would there be if duty were nonsense? |
| 27347 | And, if you do n''t, what becomes of your reputation?" |
| 27347 | And--"would you believe it?" |
| 27347 | Are there any opposites that exclude one another? |
| 27347 | Are these people idolaters, these dignified old men, these serious youths, these earnest, grave musicians? |
| 27347 | Are you?" |
| 27347 | As we waited for the tram, someone said,"Would you like to see Kali?" |
| 27347 | Because of the position of women? |
| 27347 | But China? |
| 27347 | But can you imagine a rural council in England breaking into this personal note? |
| 27347 | But if education is to mean the substitution of the gramophone and music- hall songs for this traditional art, these native hymns? |
| 27347 | But there was-- has the reader ever heard the second-- or is it the third?--overture to"Leonora"? |
| 27347 | But they may say, some of them, as the Indian will certainly say,"Is that all? |
| 27347 | But where is our sacred mountain? |
| 27347 | But will their civilisation be of a kind to invite such reflection? |
| 27347 | But, really, does anyone-- does any man of business-- think it a better education than Greek? |
| 27347 | Can the ice be changed into red coal in your hearts? |
| 27347 | Can we not save him? |
| 27347 | Come along!--Success? |
| 27347 | Could I have a bathing costume? |
| 27347 | Did a host move out to meet the foe? |
| 27347 | Did a wounded hero fall? |
| 27347 | Did he see a warrior fall? |
| 27347 | Did not we discover them? |
| 27347 | Did not we squat upon them? |
| 27347 | Divine somehow in its potentialities? |
| 27347 | Divine to a deeper vision than mine? |
| 27347 | Do I love God? |
| 27347 | Do n''t you see? |
| 27347 | Do you hear it? |
| 27347 | Do you see it? |
| 27347 | Drama was it? |
| 27347 | Faster and faster, louder and louder, more and more intensely, crying and flaming towards-- what? |
| 27347 | For good or for evil? |
| 27347 | Forget what? |
| 27347 | Had the writer, I wonder, ever been in Japan? |
| 27347 | Had there been anyone? |
| 27347 | Have I myself known God? |
| 27347 | Have we not''mixed our labour with them''?" |
| 27347 | Have you no place for the Eternal and the Infinite?" |
| 27347 | Have you not observed? |
| 27347 | He regrets to have missed my visit; will I not return and let him show me the school? |
| 27347 | He thinks to himself,''Is it possible that the thought of God can make a man forget the world? |
| 27347 | How can I describe it? |
| 27347 | How long will it last? |
| 27347 | How real is it, even now? |
| 27347 | I reached the hotel; I bowed and smiled to the group of kow- towing girls; but how to tell them that I wanted a bathe and a meal? |
| 27347 | I wonder? |
| 27347 | III ULSTER IN INDIA"Are you a Home Ruler?" |
| 27347 | If detected, will it be prosecuted? |
| 27347 | If it is illegal, will it be detected? |
| 27347 | If some other agent is up early, wide- awake and alert, putting in from ten to fifteen hours per day, he is bound to do business, is n''t he? |
| 27347 | If the Japanese had had white skins, should we ever have heard of the economic argument? |
| 27347 | In this respect what nation can compete with them? |
| 27347 | Interesting, is it not? |
| 27347 | Is East East? |
| 27347 | Is West West? |
| 27347 | Is he Buddhist or Taoist? |
| 27347 | Is he right? |
| 27347 | Is it Gounod''s"Faust"or an Anglican hymn? |
| 27347 | Is it courage? |
| 27347 | Is it family life? |
| 27347 | Is it honesty? |
| 27347 | Is it industry? |
| 27347 | Is it sexual purity? |
| 27347 | Is not that delightful? |
| 27347 | Is patriotism the standard? |
| 27347 | Is there also an East? |
| 27347 | Is there going to be a melody?" |
| 27347 | Might not this almost as well have been an address from the headquarters of the Salvation Army? |
| 27347 | Money? |
| 27347 | On that point, what Western nation can hold up its head? |
| 27347 | On the contrary, I was pressed, urged, implored almost with tears in the eye-- to reform them? |
| 27347 | Once more, what_ do_ the foreigners want? |
| 27347 | Once more, what_ does_ he want? |
| 27347 | Or am I wrong? |
| 27347 | Or opera? |
| 27347 | Or the wholesale massacre, robbery, and devastation which followed when the siege was relieved? |
| 27347 | Or what? |
| 27347 | Or_ is_ it divine? |
| 27347 | Really, sir, what are we to think?" |
| 27347 | Sacred to what god? |
| 27347 | Streams that are voices, what, what do you say? |
| 27347 | The men were dead, then, too? |
| 27347 | The one or two children who died in the Legation, and the one or two men who were killed? |
| 27347 | The question is a large one; but, summarily, where do the Japanese fail, as compared with the Western nations? |
| 27347 | The real question is, will it pay? |
| 27347 | This is the shop!--Health? |
| 27347 | To what result? |
| 27347 | To what, in fact, are most people on this continent turning theirs? |
| 27347 | WHY IS IT? |
| 27347 | Was battle engaged? |
| 27347 | Was it Homer or Shelley that grasped Reality? |
| 27347 | Was there a real voice? |
| 27347 | Was there nothing else? |
| 27347 | Was this India or Athens? |
| 27347 | What English agricultural labourer would do as much? |
| 27347 | What are our resources for evading or defeating the law? |
| 27347 | What business have I to go about preaching to others? |
| 27347 | What do they do with it when they get there?" |
| 27347 | What has happened to religion? |
| 27347 | What is it? |
| 27347 | What is the sun?" |
| 27347 | What is this? |
| 27347 | What is this? |
| 27347 | What is this? |
| 27347 | What manner of man, then, was this Sri Ramakrishna? |
| 27347 | What matters the form of the struggle, whether it be in arms or commerce, whether the victory go to the sword, or to shoddy, advertisement, and fraud? |
| 27347 | What messages were they, I wondered, that were passing across the mountains? |
| 27347 | What now is Sri Ramakrishna''s view of this matter? |
| 27347 | What of it? |
| 27347 | What of the honesty of the West? |
| 27347 | What people are braver? |
| 27347 | What really makes this difference? |
| 27347 | What then? |
| 27347 | What? |
| 27347 | What_ do_ foreigners want? |
| 27347 | When men worship the mountain, do they worship a rock, or the spirit of the place, or the spirit that has no place? |
| 27347 | Where could I change? |
| 27347 | Where, in all the country, that charming mythology which once in Greece and Italy, as now in China, was the outward expression of the love of nature? |
| 27347 | Where, outside the East, is found such solidarity as in Japan? |
| 27347 | Who is more industrious? |
| 27347 | Why did it spring? |
| 27347 | Why is it then, that She has bound us hand and foot with the chains of the world? |
| 27347 | Why then should I reason? |
| 27347 | Why, in this respect, is America, as undoubtedly she is, so sterile? |
| 27347 | Why? |
| 27347 | will it please Theophilus P. Polk or vex Harriman Q. Kunz? |
| 39474 | But at least you gave them food? |
| 39474 | But how did they live? |
| 39474 | But suppose they failed to bring food, what became of the workmen? |
| 39474 | But surely you paid them wages? |
| 39474 | Do missionaries do any good? |
| 39474 | Do you really mean to say,I asked,"that there are tigers here in this valley?" |
| 39474 | Do you see that strip of woods yonder? |
| 39474 | Do you see yonder small mountain? |
| 39474 | Half? |
| 39474 | Have the English any right in India? |
| 39474 | Is it not all a farce? |
| 39474 | Of the first dynasty? |
| 39474 | You are going to Lucknow? |
| 39474 | ( Did not this suggest to later Roman mythologists the river Styx, and the boatman Charon who conveyed departed souls to the gloomy shades of Pluto?) |
| 39474 | ( Was it here that Pythagoras, who studied in Egypt, obtained his doctrine of the transmigration of souls?) |
| 39474 | An American poet sings:"What is so rare as a day in June?" |
| 39474 | And are we not all pilgrims? |
| 39474 | And how has England used her power? |
| 39474 | And now of all this magnificence and glory of the ancient capital of Egypt, what remains? |
| 39474 | And when their working days are over, can they not be cared for as well as the Hindoos care for old horses and camels? |
| 39474 | And why? |
| 39474 | Are they like English or American Christians? |
| 39474 | Are they loyal? |
| 39474 | As I ride about I ask myself, Am I on the earth, or in the moon? |
| 39474 | Besides the temptation of such trinkets, who could resist the insinuating manner of the women who brought them? |
| 39474 | But for young men who are already educated in the government colleges, is there any way of reaching_ them_? |
| 39474 | But how came all this blood to be shed? |
| 39474 | But how can I convey to others what is but a picture in my memory? |
| 39474 | But how could the Khedive propose a change which was a virtual surrender of his own absolute power? |
| 39474 | But how were we to get back to Saharanpur? |
| 39474 | But if the fortune of war be against him, who so well as the devout Mussulman knows how to suffer and to die? |
| 39474 | But is it not practically impossible? |
| 39474 | But is there any hope of seeing Hindooism destroyed? |
| 39474 | But may there not have been a secret passage to the top? |
| 39474 | But what can one say of the desert? |
| 39474 | But what could it do so long as foreigners were selling opium in Canton, right before its eyes? |
| 39474 | But what if a wild elephant should come out upon us? |
| 39474 | But what signifies destroying slavery in the interior of Africa, when a system still more intolerable exists in Egypt itself? |
| 39474 | But what sort of Christians are they? |
| 39474 | But what were the gods they adored, and what sort of worship did they render, and how did all this act on the life and character of the people? |
| 39474 | But when and how? |
| 39474 | But when was English courage known to fail? |
| 39474 | But who would have sunshine_ forever_? |
| 39474 | Can any one estimate the influence of such a man, with his gentle wife at his side, who is also active both in teaching and in every form of charity? |
| 39474 | Can these things be, and we look on unmoved? |
| 39474 | Can we wonder that they hesitate to be sacrificed, and beg their government to move slowly? |
| 39474 | Do we need any other argument for Christian missions? |
| 39474 | Do we not all belong to that slow moving caravan, that marches steadily across the waste and disappears in the horizon? |
| 39474 | Does it make men better or worse-- happy or unhappy? |
| 39474 | Does not this simple statement furnish a perfect defence, and even an imperative demand for their establishment? |
| 39474 | Does this seem very hard? |
| 39474 | Egypt is a country with a long past, as we found in going up the Nile; may we not hope, also, with a not inglorious future? |
| 39474 | Has he also the gift of political wisdom? |
| 39474 | Has not England something to answer for? |
| 39474 | Has there been any change for the better since the great impeacher of Warren Hastings went to his grave? |
| 39474 | Have I not a right to say that to know men is to love them, not to hate them nor despise them? |
| 39474 | Help, if it come at all, must come from without, and where else can it come from, but from lands beyond the sea? |
| 39474 | How are they affected towards the English government? |
| 39474 | How came they to the happy seats Of everlasting day? |
| 39474 | How can a people be pure, when their very religion is a fountain of pollution? |
| 39474 | How has England governed India since that day? |
| 39474 | How much progress have the Egyptians made in four thousand years? |
| 39474 | How then are they to be reached? |
| 39474 | How then could a Mohammedan ruler establish his throne without exterminating the inhabitants? |
| 39474 | I ask, What idea do the Hindoos attach to bathing in the Ganges? |
| 39474 | I asked him what was the best guide- book to Egypt? |
| 39474 | I can not go down the steps without a dozen rushing toward me, calling out"Doctor, want a donkey?" |
| 39474 | I had read much of"the mild Hindoo"and"the learned Brahmin,"and I asked myself, May not their religion have some elements of good? |
| 39474 | I have asked many times, What gave the name to the Red Sea? |
| 39474 | I heard a noise overhead, and asked,''What is that?'' |
| 39474 | I know not what sudden freak of fancy took me just then, perhaps I thought, How would it seem to be a king even in his tomb? |
| 39474 | I stand on the bank of the Great River, and ask if it brings not some secret out of the heart of Africa? |
| 39474 | If England by her own wicked policy provoked the Mutiny, is she not guilty of the blood of her children? |
| 39474 | If God be for us, who can be against us? |
| 39474 | If she has suffered terribly, did she not pay the penalty of her own grasping ambition? |
| 39474 | If such be the heat in January, what must it be in July? |
| 39474 | If they may fight this battle in England, may we not fight the battle of truth with error and ignorance in Hindostan? |
| 39474 | If with all these things against them, English skill and courage and discipline triumphed at last, can it ever be put to such a test again? |
| 39474 | In that day will not nature share in the joy of man''s deliverance? |
| 39474 | Is it a good or bad faith? |
| 39474 | Is it not better at least than no religion? |
| 39474 | Is it not often so in life? |
| 39474 | Is it purification or expiation, or both? |
| 39474 | Is it something in the air, that quickens the blood, and reacts upon the brain? |
| 39474 | Is it strange that God should choose such a vast and silent temple as this for the education of those whom He would set apart for his own service? |
| 39474 | Is it the putting away of sin by the washing of water; the cleansing of the body for the sins of the soul? |
| 39474 | Is it too much to believe that there is a great future in store for South Eastern Asia? |
| 39474 | Is not life a desert, where, as on the sea, all paths are lost, and the traveller can only keep his course by observations on the stars? |
| 39474 | Is not this a sign of progress, of an era of peace and good will? |
| 39474 | Is there then any good reason-- any_ raison d''être_--for the establishment of missions in India? |
| 39474 | It has been one of the problems of physical geographers: What was the_ use_ of deserts in the economy of nature? |
| 39474 | It has been well said,"We are told that knowledge is power, but who has considered the power of ignorance?" |
| 39474 | It was very tempting, but what could we do without guides or interpreters? |
| 39474 | MISSIONS IN INDIA-- DO MISSIONARIES DO ANY GOOD? |
| 39474 | MISSIONS IN INDIA-- DO MISSIONARIES DO ANY GOOD? |
| 39474 | May we not get a hint from this for our instruction in America, where some of our best men are making earnest efforts for civil service reform? |
| 39474 | May we not take this as a sign of the way in which the Christian faith will stand against all the false religions of India? |
| 39474 | Might he not have risen in wrath out of his sarcophagus to see these frivolous moderns thus making merry in the place of his sepulture? |
| 39474 | Needs it any argument to show how impossible is good government under a creed in which there is no recognition of justice and equality? |
| 39474 | Or is it the sensation of rising into a higher atmosphere, of"going up into heaven?" |
| 39474 | Or is there in it some idea of atonement? |
| 39474 | Pursuing my inquiry into the character of her neighbors, I asked,"Have you any snakes about here?" |
| 39474 | Shall she be left to herself, shut up between her seas and her mountains? |
| 39474 | THE TEMPLES OF EGYPT-- DID MOSES GET HIS LAW FROM THE EGYPTIANS? |
| 39474 | THE TEMPLES OF EGYPT-- DID MOSES GET HIS LAW FROM THE EGYPTIANS? |
| 39474 | Take it all in all, would you make the exchange? |
| 39474 | Taking it as an emblem of Christian truth, where is the chief corner- stone? |
| 39474 | The mountains smoke, and why not the Dutch? |
| 39474 | The same question has been raised in regard to the sea: Why is it that three- fourths of the globe are covered by water? |
| 39474 | This is certainly a curious coincidence, but may it not prove simply that the latter was derived from the former? |
| 39474 | Thus moving on in these slow and endless marches, what so natural as that the camel- riders should beguile their solitude with song? |
| 39474 | To add to the weirdness of the scene, the Arabs asked if we would like to see them perform one of their native dances? |
| 39474 | Was it not too bad that he could not be allowed to go to heaven in his own way? |
| 39474 | Was there ever a more complete and utter desolation? |
| 39474 | Was there ever a more touching inscription? |
| 39474 | Was there ever such a scene-- men, women, and children, by tens of thousands, in all stages of nakedness, pressing towards the sacred river? |
| 39474 | We asked why the Regent did not go abroad to see the world? |
| 39474 | We can only answer these questions by asking another: Who are meant by the people of India? |
| 39474 | What answer can be made to it? |
| 39474 | What are all the observatories of Greenwich, and Paris and Pulkowa, to such a rock- built citadel as the Great Pyramid? |
| 39474 | What can man do in the Arctic circle against the cold that locks up whole continents in ice? |
| 39474 | What does it all mean? |
| 39474 | What impression then could he make outside of the circle of his court? |
| 39474 | What is the fascination of this religious observance? |
| 39474 | What is the magic of a name? |
| 39474 | What is the secret of its power, by which it lives on from century to century, and seems as if it could not but by annihilating die? |
| 39474 | What must be the effect on the Hindoo mind of such a system, founded in justice, and enforced by a power which they can not resist? |
| 39474 | What painter that has visited Egypt has not tried to put on canvas that after- glow on the Nile, which is alike his wonder and his despair? |
| 39474 | What right have a handful of Englishmen, so far from their native island, in another hemisphere, to claim dominion over two hundred millions of men? |
| 39474 | What right have we to pronounce on his opinions and conduct any more than he upon ours? |
| 39474 | What would be thought of an avenue nearly two miles long, lined with over twelve hundred colossal sphinxes? |
| 39474 | What would he have said to see such a party disturbing the place of his rest at such an hour as this? |
| 39474 | When I asked,"Have you many leopards about here?" |
| 39474 | Who can but respect a people that honor their fathers and mothers in a way to furnish an example to the whole Christian world? |
| 39474 | Who can put bounds to such a race, that not content with a quarter of Asia, overflows so much of the remaining parts of the Eastern hemisphere? |
| 39474 | Who can understand Hindooism-- where it begins and where it ends? |
| 39474 | Who shall deliver them from the body of this death? |
| 39474 | Why is it that we feel such exhilaration in climbing mountains? |
| 39474 | Why should not man smoke, when even the earth itself respires through smoke and flame? |
| 39474 | Will anybody tell me that the people of India, if left alone, would have built their own railways? |
| 39474 | Will it be content with what it has gained, or will it press still further, and force China to the wall? |
| 39474 | Will the people of India wish to rise? |
| 39474 | With his Republican ideas of the right of every nation to govern itself, he can not help asking: What business have the English in India? |
| 39474 | With such a consciousness of duty done, who could fear to die? |
| 39474 | With such an advance in less than one generation, what may we not hope in the generation to come? |
| 39474 | With such results of English rule, who would not wish that it might continue? |
| 39474 | With such support to his physical weakness, who could not listen patiently to a man who was on his knees before him pleading for his life? |
| 39474 | Yet what do they all teach the anxious and troubled heart of man? |
| 39474 | _ Life_ in the desert? |
| 39474 | do you keep a family snake?'' |
| 39474 | who indeed exaggerate their reverence to such a degree that they even worship their ancestors? |