Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A46819And( now, alas) what is Sins last Extent?
A46819For, can a Leopard change his Spotted Skin?
A46819When Sinne brings Sinners to this fearefull pass, What followes, but a hard Heart- Brow of brass?
A05092If Asses haue such lucke, what should I say?
A05092This will not serue, what though?
A05092What if one meane or purpose hap to faile, Is that a reason we should trie no more?
A05092When death doth call vs at the doore, What ods betwixt the Prince and poore?
A05092that may be good: Is there no way but one vnto the wood?
A01375Are they dis- rankt, or not?
A01375EMBLEME 1 REX ✚ ET ✚ SACERDOS ✚ DEI ✚ VVHy be these marshal''d equall, as you see?
A01375How can a man the feates of Armes well doe, If not a Scholler, and a Souldiour too?
A01375Or, how can he resolue to execute, That hath not first learn''d to be resolute?
A01375Since in themselues Arts haue this quality, To vanquish errours traine: what other than Should loue the Arts, if not a valiant man?
A01375Variant:[ A]2r contains dedication"To the Kings most excellent Maiestie";[ A]2 a cancel?.
A10263( that first must seale her Patent) will: Wouldst thou live long?
A102633. as it a parcell of celestiall fire, ● nfus''d, by Heav''n, into this fleshly mould?
A10263A thousand Tapours may gaine light from Thee: Is thy Lightless, or worse for lighting mine?
A10263ALwaies pruning?
A10263Affraid of eyes?
A10263Alas And what is that?
A10263Alwaies cureing?
A10263And Man lesse than they?
A10263And is the light of the lesser world more premanent?
A10263And skulk in Corners, and play least in sight?
A10263And what''s a Man?
A10263Art thou affraid to trust thy easie flame To the injurious wast of Fortunes puffe?
A10263Art thou consum''d with soule- afflicting crosses?
A10263Behold; the world is full of troubles; yet, beloved; What if it were a pleasing world?
A10263But if her harmeless light Offend thy sight, What needst thou snatch at noone, what will be thine at night?
A10263But why should Man, the Lord of Creatures, want That priviledge which Plants and Beasts obtaine?
A10263Can thy bright eye not brooke the daily light?
A10263Canst thou appoint my shaft?
A10263Cloystred up in night?
A10263Did heav''nly Providence intend So rare a Fabrick for so poore an end?
A10263Disdaine you not these lumps of dying Clay, That, for your paines, doe oftentimes repay Neglect, if not disdaine, and send you griev''d away?
A10263Disturb''d with griefe?
A10263Ever dressing?
A10263Great Prince of darknesse, hold thy needless hand; Thy Captiv''s fast, and can not flee: What arme can rescue?
A10263Hast thou climbd up to the full age of thy few daies?
A10263He will give his Angels charge over thee?
A10263Hee''s mounting up the Hill; Thou plodding downe?
A10263How wouldst thou delight in her Calmes, that canst so well endure her stormes?
A10263If in the first sixe dayes, where kept till now?
A10263If, wanting Light, I stumble, shall Thy darkness not be guilty of my fall?
A10263In what a streight, in what a streight am I?
A10263Is her brightnesse still obscur''d?
A10263Is her luster fled, Or foyl''d?
A10263Is it for feare Some busie eye should pry into thy flame, And spie a Thiefe, or else some blemish there?
A10263Is not he As equall distant from the Toppe as thee?
A10263Lord, what am I?
A10263May it but light my Ashes to their Grave, And so from thence, to Thee?
A10263Must humane soules be generated then?
A10263My flame, art thou disturb''d, diseas''d, and driv''n To Death with stormes of griefe?
A10263O what reverence, what ● ● ve, what confidence deserves so sweet a saying?
A10263O what shall I desire?
A10263Or being spy''d, shrink''st thou thy head for shame?
A10263Or if they could, what close, what forrein land Can hide that head, that flees from Thee?
A10263Or is''t a propagated Spark, rak''d out From Natures embers?
A10263Or of old?
A10263Or, if it were created, tell me, when?
A10263Seest thou the daily light of the greater world?
A10263Seest thou this good old man?
A10263Shall these get living soules?
A10263Take not thy selfe a Pris''ner, that art free: Why dost thou turne thy Palace to a Iaile?
A10263Tell me, recluse Monastick, can it be A disadvantage to thy beames to shine?
A10263The infant Will had yet none other guide, But twilight Sense; And what is gayn''d from thence But doubtfull Steps, that tread aside?
A10263Then; was it new created?
A10263Those Bacchanalian Tones?
A10263Those buxom tunes?
A10263Those swelling veynes?
A10263Thou art an Eagle; And befits it thee To live immured, like a cloysterd Snaile?
A10263Thus was the first seav''nth part of thy few daies Consum''d in sleep, in food, in Toyish plaies: Knowst thou what teares thine eies imparted then?
A10263To spend his Light In a darke- Lanthorne?
A10263To the declining Man, Why standst thou discontented?
A10263Twixt two extreames how my rackt fortunes lie?
A10263VVAs it for this, the breath of Heav''n was blowne Into the nostrils of this Heav''nly Creature?
A10263VVHat ayles our Tapour?
A10263Was it for this, that sacred Three in One Conspir''d to make this Quintessence of Nature?
A10263What dire disaster bred This Change?
A10263What help can my distracted thoughts require, That thus am wasting twixt a double Fire?
A10263What may this sorrow- shaken life present To the false relish of our Tast, That''s worth the name of sweet?
A10263What shall I doe?
A10263What shall we then conclude?
A10263What still play least in sight?
A10263What sun- shine wil ● Disperse this gloomy cloud?
A10263What then may cause thy discontented frowne?
A10263Where that Maiesty Which sat enthron''d upon thy manly brow?
A10263Where, where that braving Arme?
A10263Who can countermand, What pow''r can set thy Pris''ner free?
A10263Why doest thou wonder, ô man, at the height of the Starres?
A10263Why dost thou lurk so close?
A10263Wilt thou complaine, because thou art bereiv''n Of all thy light?
A10263Wilt thou vie Lights with Heav''n?
A10263Young man, rejoyce; And let thy rising daies Cheare thy glad heart; Thinkst thou these uphill waies Leade to deaths dungeon?
A10263alwaies cropping?
A10263ever topping?
A10263never cur''d?
A10263or what''s the light I have?
A10263or 〈 ◊ 〉 depth of the Sea?
A10263that daring eye?
A10263that thus she vailes her golden head?
A10263those marrow- flowing bones?
A10263where is that glory now, Thy Youth so vaunted?
A10263● anst thou behold bright Phoebus, and thy sight ● o whit impayr''d?
A10263● hat art thou now the better by this flame?
A10263〈 ◊ 〉 was it( thinke you) made a soule entire?
A156312 LOrd, what a coyle men keepe, and, with what eare Their Pistolls, and, their Swords doe they prepare, To be in readinesse?
A1563128 A safe- abiding, wouldst thou know, When Seas doe rage, and winds doe blow?
A156313 WHy doe men grudge at those, who raysed be, By royall Favour, from a low degree?
A156313 WHy, with a trembling faintnesse, should we feare The face of Death?
A1563134 If, truely temperate, thou be, Why should this Lot, be drawne by thee?
A156314 POore Hart, why dost thou run so fast?
A156314 WHat meanes this Countrey- peasant, skipping here Through prickling Thistles w th such gamesom cheere?
A1563154 It proves a Blanck; for, to what end, Should wee a serious Morall spend, Where, teachings, warnings, and advise, Esteemed are of little price?
A15631A Candle that affords no light, What profits it, by Day, or Night?
A15631And Boast, as if thy Flesh immortall were?
A15631And Cloth''d, so proudly, wherefore dost thou goe?
A15631And hold it head, as if it meant to show It were the Pigg of some well- nurtur''d Sow?
A15631And they, that unto ayery Titles clime Or tyre themselves in hoording up of Treasures?
A15631And, how doe such as they Inlarge their ill- got Portions, ev''ry day?
A15631And, if they neither good nor ill constraine, Why then, should wee of Destinie complaine?
A15631And, o''re thy Fellow- creatures, Domineere?
A15631And, of their Portions, robd the Fatherlesse?
A15631And, persecuted others, for that Sin, Which they themselves, had more transgressed in?
A15631And, plucking off their tops, as though for Posies, He gather''d Violets, or toothlesse Roses?
A15631And, therfore, plagu''d have bin With publicke lashes, for their private sin?
A15631And, what if all who know mee, see me dead, Before those hopes begin to spring and spread?
A15631And, why expresse I this?
A15631As if thou seem''dst in thy swift flight, to heare Those dangers following thee, which thou dost feare?
A15631But, what needs Flatt''ry, where the Truth may teach To praise, beyond immodest Flatt''ries reach?
A15631But, where are now those multitudes of Friends?
A15631Dost thou hope, thine Honours, or thy Gold, Shall gaine thee Love?
A15631For, if they made mee sinne, why for that ill, Should I be damn''d, and they shine brightly, still?
A15631HOw Fond are they, who spend their pretious Time In still pursuing their deceiving Pleasures?
A15631Have therefore they that hate me, cause to boast, As if mine expectations I had lost?
A15631How dare wee bring a matter that''s unjust, Where hee( though few perceive him) judge it must?
A15631How mad are those, who to the Warres prepare, For nothing, but to spoyle and murther there?
A15631How many Lawyers, wealthy men are growne, By taking Fees, for Causes overthrowne By their defaults?
A15631How many worthlesse men, are great become, By that, which they have stolne, or cheated from Their Lords?
A15631How many, have assi ● ted to condemne Poore soules, for what was never stolne by them?
A15631How many, without feare, Doe rob the King, and God, yet blamelesse are?
A15631How wise and wary too, can they become, To fortifie their persons up at home, With lockes, and barres?
A15631I, SVppose you Sirs, those mimicke Apes you meet In strange fantasticke habits?
A15631If they inforc''d my goodnesse, why should I Bee glorified for their Pietie?
A15631If this be so, why then for Lucre- sake, Doe many breake the Promises they make?
A15631In sl ● eping, drinking, and Tobacco- fuming?
A15631Is Honour due to those, who spend their dayes In courting one another?
A15631May Sloth, and Idlenesse, be warrantable, In us, because our Fathers have been rich?
A15631My Hand and Heart, in one agree, What can you more desire of mee?
A15631Nay, what poore things are Miters, Scepters, Crownes, And all those Glories which Men most esteeme?
A15631Or, are wee, therefore, truely honourable, Because our Predecessours, have beene such?
A15631Or, at his Workes, why should they take offence, As if their Wit, could teach his Providence?
A15631Or, dreame, that hee, for some, provided none, Because, on us, much Mercie is bestowne?
A15631Or, macerate the Flesh, by raising strife, For more, than will bee usefull during life?
A15631Or, prosecute with fury, or despite, Against the person of his Favourite?
A15631Or, that thou hast her heart Whose hand upon thy tempting Bay ● layes hold?
A15631Or, that we either were to travell downe To uncouth Deapthes, or up some heights unknowne?
A15631Or, to some place remote, whose nearest end Is farther then Earths limits doe extend?
A15631Or, what needs he to feare a slandrous- mouth, Who seekes no meed, nor utters more than Truth?
A15631Or, whence proceedes it, that sometimes we see Those men grow poore, who faithfull seeme to bee?
A15631Or, who so blinde, as they that will not see?
A15631Should it be then concluded, that all those, Who poore and honest seeme, have made but showes Of reall Faith?
A15631These doe( forsooth) affirme, that God''s decree Before all Worlds( what Words can fouler be?)
A15631This being so, how dare wee, by the Lawes, Or, by the Sword, pursue a wicked Cause?
A15631Till, therefore, God shall offer Grace againe, Man strives to set up Lights, to these, in vaine: For, what are Lights to those who blinded bee?
A15631To compasse Wealth?
A15631WHy should the foolish World discourage Men, In just endurances?
A15631What Fooles are they, who seeke the Conquest, by Oppression, Fraud, or hellish Perjurie?
A15631What Trifles then doe Villages and Townes Large Fields or Flockes of fruitfull Cattell seeme?
A15631What Violence is used, and what Cunning?
A15631What losses hazarded?
A15631What meaneth it, but onely to expresse How great a joy, well- grounded Patientnesse Retaines in Suff ● rings?
A15631What nightly Watchings, and what daily Running?
A15631What sorrowes felt?
A15631What though it fiercely raines, and thunders loud?
A15631When woe is in our selves begun, Then, whither from it, can wee run?
A15631Why doe they cheat and couzen, lye, and sweare?
A15631Why dost thou gather so?
A15631Why dost thou live in riotous Excesse?
A15631Why murmure they at God, for guiding so The Hearts of Kings, as oft they see him doe?
A15631Why practise they all Villanies that are?
A15631Why should I feare the want of Bread?
A15631Why should his Children, live in slavish feare, Since hee is kind to those that strangers are?
A15631Why should his Garden doubt of what it needs, Since hee oft waters barren Rocks and Weeds?
A15631Why should they blame their Kings, for fav''ring such, Whom, they have thought, scarce meriting so much?
A15631Why so oppresse?
A15631Why then should wee, that in God''s Vineyard live, Distrust that all things needfull hee will give?
A15631Yet, censur''d others Errours, as if none Had cause to say, that they amisse have done?
A15631Yet, who can tell what may befall?
A15631and such domestick- Armes, As may secure their bodies, there, from harmes?
A15631and what a puther, To save and get?
A15631and why, Behind thee dost thou looke, when thou dost fly?
A15631and, fondly linger here, As if we thought the Voyage to be gone Lay through the shades of Styx or Acheron?
A15631and, how they load Themselves with Irons, when they ride abroad?
A15631and, to acquire Those vanities, which Fancie doth desire?
A15631and, what sport she makes, When she her Iourney through Affliction takes?
A15631because, no Morall, there, Doth, worthy of your Heed, appeare?
A15631except it give Your GRACE, a fit occasion to perceive, That, my decayed Hopes I would renew, And, faine derive them downe, from HIM to YOV?
A15631or bid them shunne Good Actions,''cause they suffer now and then, For Doing well, as if some Ill were done?
A15631or consuming Their Fortunes and themselves, on Drabbs and Playes?
A15631or the Rabble, That in gay clothes embroyder out the street, Are truely of Worshipfull or Honorable?
A15631or( by some practices unjust) From those, by whom they had beene put in trust?
A15631or, what are wee In such a Combate, without ayde from thee?
A15631overvaluing so Thy Person, or the beauty of thy Brow?
A15631so much admirest thou Thy present Fortune?
A15631to scratch and scrape together The Rubbish of the world?
A15631what can I feare to want?
A15631what difficulties entred?
A15631what perills ventred?
A15631which way shall I goe?
A15631which way shall I goe?
A15631〈 ◊ 〉 Cou ● tesie doth alwaies, there, abound, 〈 ◊ 〉 such a lovely Personage is found?
A15631〈 ◊ 〉 wherefore, of his SONNE, should I suspect 〈 ◊ 〉 seeking HIM) hee can my love reject?
A02823Alas, when shal I be deliuered and rid therof?
A02823And for our Ladie, what need I say more then that versicle of her Litanies: Salus Infirmorum?
A02823And how should she be Ladie of the Seas alone, if she were not the Ladie likewise of the land?
A02823And shal I euer be troubled and vexed with these vnchast cogitations, and impure apprehensions; which so macerate my vnwilling soule?
A02823And what is Oyle in drops, but Deawes of oyle?
A02823And what meruel?
A02823And who are these rich, but the Angels, who beyond others enioy the riches of the heauenlie Kingdome?
A02823And why?
A02823And yet how manie treasures doe I see enclosed within these litle drops, within these graines of Cristal liquifyed?
A02823Behold now this rare Heliotropion of Ours, euen at the point of death, as she lay a- dying; dying, doe I say, or sleeping rather?
A02823But heer may we demand with S. Ambrose: how came it to passe, the Oliue should flourish so suddenly after the Deluge, and put forth a twig so soone?
A02823But how bread?
A02823But how then, O mysterious Hen, louest thou dust so wel, hating al fowlnes and sordities so much?
A02823But it was clos''d:* Alma''s shut vp, we know, What Gard''ner then might enter in to sow?
A02823But marke a while; see you not those beds strewed with a thousand Violets?
A02823But soone the spring of his life and Raigne, was the winter of his death; and what death but a death which his life deserued?
A02823But such would I haue to aske the Vallyes, how they came to be so beneath the Hils or higher Mountains?
A02823But then, what musick made the white delightful Swā, sitting on the Bancks, not of Po, Meander, or Euridanus, but on the brinck of Death?
A02823But what are the causes of her so hastie and precipitous speed?
A02823But what haue we heer to doe with such Saxtons, as she, that rings but knells to passengers out of this world?
A02823But what were al this but a meer extension and perlustration of the mind only, wholy occupyed in measuring Intellectual Obiects?
A02823But why made Marie such hast then?
A02823By what helps( sayth he) may ships among so manie perils arriue at the shore of that Heauenlie countrie?
A02823Deuise of man, in working hath no end; What thought can think another thought can mend?
A02823Feltst thou the itching of Vanitie a whit, that thou shouldst scrape in that sort?
A02823For can the Sonne repel the Mother?
A02823For how should she saue from shipwrack, if were not Ladie& Mistris of the waues and winds?
A02823For what are the most iudicious Artizans, but the Mimiks of Nature?
A02823For what is the blossomes, trow you, to spring and bud forth, but for Nature to breake out as into Springs?
A02823For what should thorns conceaue but meerly thorns?
A02823For whence from so litle a bird, so bold and pertinacious a spirit?
A02823For where haue you a Garden, that hath not store of them?
A02823For who can draw a picture of one that can not sit, but is euer iogging vp and downe?
A02823HAu, Who dwels heer?
A02823Hath he a Cittie for himself, and not a Garden priuate to himself?
A02823Haue you seen a statelie Mask in Court, al set round, and taken vp with a world of beautiful Ladies, to behold the sports and reuels there?
A02823He was red in his passion: Wherefore is thy garment red, and thy vestments like to those, who stamp or tread in the presse?
A02823Heare S. Bernard: Why feares human frailtie to approach to Marie?
A02823How can this be?
A02823How farre?
A02823How so?
A02823How worthily therefore, is she compared to Heauen for this so strange and admirable incorruptibilitie in her?
A02823If in green wood they do this, what wil be done in the dry?
A02823If so; how came she partial?
A02823Is Honour in the Bodie, or the Mind?
A02823Is it so in the Harp,& not in the Organ of the voyce?
A02823It was a great Praculum to violate the immunities of those; What think you then of his priuat Cittie?
A02823Let him tel vs a third time againe: The Virgin being ful of GOD, whither should she goe but to the higher places, with ful speed?
A02823Moria signifyeth the land of vision;& what land more worthie to be seen thē Marie, the Mother of GOD?
A02823My children, why feare you to go to Marie?
A02823NOw what may this Moon denote and signify to vs, but the glorious Queene of Heauen?
A02823Now, Philosopher, tel me, what would you more?
A02823O let thy voice then sound in mine eares?
A02823Or plant within this Eden?
A02823Or was thy intention, to shake off at least any euil cogitations?
A02823Or who presumes to disannul or cancel his Priuie or Broad Seals?
A02823Or wouldst thou haue pranckt thy quils& plumage of supernal affects?
A02823Or, what birth Might be expected from a virgin- earth?
A02823Shal I alwayes walke thus, by the brinck of Hel, vnrulie, unmortifyed, curious, sensual, and vayne?
A02823THE sweats of that great Monark, were held to be perfumes; and why?
A02823The fire breaks forth; what maruel then, if it carries so the engine of the bodie with it?
A02823The great Mausoleas, Amphitheaters, Piramids( and what not?)
A02823The hart is put into a fright; the obsequious bloud comes- in anon, and asks: What ayle you, Sir?
A02823The hart then of the Incomparable Virgin, so innocent and free from al engagements, how cheerful of necessitie must it needs be?
A02823There is truly no Song so hard and abstruse, which she can not expresse, ful, flat, sharp, quick, long, high, meane, base, what more?
A02823Those yellow ones, would you not verily think them to be golden bels?
A02823WHO wil giue me the wings of a Doue( the Prophet sayth) and I wil fly and rest?
A02823What are you?
A02823What bread; but the true& liuing bread?
A02823What feares the Virgin, when she blushes so?
A02823What is it, that filles so mine eares?
A02823What is it?
A02823What is this I heare?
A02823What more?
A02823What think you thē, is it ought els, then a litle water?
A02823What think you?
A02823What would they haue said then, had they knowne the effects of her Card and Compas?
A02823When th''Angel said, she should conceaue a Sonne, She blushed,& asked, how it should be donne?
A02823Whence that force of containing yet the soule, in chanting so manie diuersities in the continuation of one song?
A02823Who is he so rude; that dares lay hands vpon the vessels marked with the Prince''s Armes?
A02823Who wil afford me wings as the Doue?
A02823Why art thou proud, thou earth& ashes?
A02823Would you haue riches?
A02823and being so ful of glee and iubiley, how must she needs exhale& vent forth melodie?
A02823and consequently, how diuinely brake she forth into that melodious Canticle of her Magnificat?
A02823and that red one, a little purse of crimson- satin?
A02823and those others, some goodlie vessels of Emeralds, or the like?
A02823and what is it to spring, but to ascend vpwards?
A02823and where, I pray, are the liuelie streightnings and remissions of the voice cōtained?
A02823and who is the Father of rayne?
A02823are they not exceeding faire?
A02823can not the same thing be in two places at once?
A02823how long?
A02823how shal I sustaine the bodie of this death, this impure thistle of the bodie, with its thorns?
A02823if not, how came they to be so?
A02823most pure and immaculat Virgin, shal I alwayes liue in the flauerie and seruitude of this impure flesh of mine?
A02823or be repelled of the Mother?
A02823shal I alwayes liue thus?
A02823since thy head, IESVS CHRIST, came so to thee, ful of Deaw, and reposes in thy chast bower?
A02823what a goodlie Nothing is this, if it be no more, that carryes such beautie and riches with it?
A02823what a melodie and most delicious sound it makes?
A02823what a miracle of beautie it is?
A02823what groanes shal I imagin thy breast sent forth the while, when thou heardst him say: Woman, behold thy Sonne; and agayne: Behold thy mother?
A02823what to Deaw, but to spring downe?
A436395. Who are these that fly as a cloud, and as the Doves to their windowes?
A43639ARt thou delighted with strange novelties, Which often prove but old fresh garnisht lies?
A43639An heart?
A43639And is it not all one, if he have given Thee meanes to get it?
A43639And is it reason what I gave in grosse Should be return''d but by retaile?
A43639And is''t the fruit of having still to crave?
A43639And why?
A43639Art thou incapable of every thing, But what thy senses to thy fancie bring?
A43639But am I not starke wilde, That go about to wash mine heart With hands that are defil''d, As much as any other part?
A43639But how?
A43639But is this all?
A43639But is''t not better hold that which I have, Then unto future expectation trust?
A43639But where may it be found?
A43639But where''s thine heart the while, thou senselesse sot?
A43639But who can tell what is within thine heart?
A43639But, desperatly devoted to destruction, Rebell against the light, abhorre instruction?
A43639Can death, or hell, be worse then this estate?
A43639Can there be to thy sight A more entire delight?
A43639Can there no helpe be had?
A43639Canst thou endure thy pleasant garden should Be thus turn''d up as ordinary mould?
A43639Canst thou not hold them off?
A43639Confesse and pray?
A43639Could there a cord be found, Wherewith omnipotence it self was bound?
A43639DOst thou enquire, thou heartlesse wanderer, Where thine heart is?
A43639Do st thou not in this milky colour see The lively lustre of sincerity, Which no hypocrisie hath painted, Nor self- respecting ends have tainted?
A43639Do''st thou not see how thine heart turnes aside, And leanes toward thy self?
A43639Dost thou draw backe?
A43639Faint- hearted fondling, canst thou feare to dye, Being a Spirit and immortall?
A43639Find''st thou such sweetnesse in those sugar''d lyes?
A43639For me, that was not dead alone, But desp''ratly transcendent grown In enmitie to thee?
A43639Give thee mine heart?
A43639God made it not for food?
A43639HOw pleasant is that now, which heretofore Mine heart hela buter, sacred learnings l ● … e?
A43639Hast thou an eare To listen but to what thou should''st not heare?
A43639Hast thou so soone forgot the former paine, That thy licentious bondage unto sinne, And lust enlarged thraldome, put thee in?
A43639Hath custome charm''d thee so, That thou canst relish nothing but thy woe?
A43639Hath it not within A bottomlesse whirlpoole of sinne?
A43639Have I betroth''d thee to my selfe, and shall The devill, and the world, intrude Upon my right, Ev''n in my fight?
A43639Have I now no more To doe hereafter?
A43639Have forain objects so ingrost thine eyes?
A43639Heale thee?
A43639How doe I hugge mine happinesse that have Present possession of what others crave?
A43639How wide A distance there is here?
A43639IS this my period?
A43639Is it not hollow?
A43639Is mine Almighty arme decai''d in strength?
A43639Is not this Lilly pure?
A43639Is there a joy like this?
A43639Is there a pow''r above My will in me, that can my purposes reprive?
A43639Is this the trimming that the world bestowes Upon such robes of majestie as those?
A43639Is''t not enough to die, unlesse by paine Thou antidate Thy death before hand, Lord?
A43639Is''t therefore thou art loth to see it such, As now it is, because it is so much, Degenerated now from what it was, And should have been?
A43639It may be so: and what of that?
A43639Laid downe already?
A43639Lord, if thou wilt not still encrease my store, Why did''st thou any thing at all bestow?
A43639Lord, wilt thou suffer this?
A43639Must I as well maintaine, And keep, as make thy fences?
A43639Must he, that doth sin- weari''d soules refresh, Himself endure Such tearing tortures?
A43639Must there not be Peace- offerings, and sacrifices of Thanksgiving tendered unto thee?
A43639Must those sides be gash''d?
A43639My meane estate of misery?
A43639My mind''s my kingdome: why should I withstand, Or question that, which I my selfe command?
A43639Or doth thy self- confounding fancy feare thee, When there''s no danger neer thee?
A43639Or hath mine hammer lost its weight?
A43639Or hath thine understanding lost its light?
A43639Or shall I both be clad, And also sad, To think it is a crowne, and yet so bad?
A43639Or wilt thou have beside Violets purple- di''d?
A43639Poore, silly, simple, sense- besotted soule, Why dost thou hugge thy self- procured woes?
A43639Shall I Alwayes lie Grov''ling on earth, Where there is no mirth?
A43639Shall I returne to mine owne heart?
A43639Shall I returne to thee?
A43639Shall I returne, that can not though I would?
A43639Shall both the wine, And worke be all his owne?
A43639Shall he, that is thy Cluster, and thy Vine, Tread the winepresse alone, Whilst thou stand''st looking on?
A43639Shall my mind give o''re It s ● … ● … thus, and idle be, Or buss''d other wise?
A43639Should I not feare before thee, Lord, Who ● … hand ● … heaven, at whose word Devills themselves doe quake?
A43639Should I not love thee, blessed Lord, Who freely of thine owne accord Laid''st downe thy life for me?
A43639Should I not see How to improve my thoughts more ● …, Before ● … these Heart School ● … by?
A43639Should I now lightly let it passe, Take sullen lead for silver, sounding brasse In stead of solid gold, alas, What would become of it?
A43639Speak out thy doubts, and thy desires, and tell me, What enemy or can, or dares to quell thee?
A43639Speak, blessed Lord, Wilt thou afford Me meanes to make it cleane?
A43639That a poore lumpe of earth should sleight My mercies, and not feele my wrath at length, With which I make Ev''n heav''n to shake?
A43639That neither forward, nor on either side I can get loose?
A43639The Pedlar cryes, What doe you lack?
A43639This is the tree of knowledge, and untill Thou eat thereof, how canst thou know what''s good or ill?
A43639Those shoulders lash''d?
A43639WHy dost thou hide thy wounds?
A43639WOuld''st thou, my love, a ladder have, whereby Thou mai''st climbe heaven to sit downe on high?
A43639What Fuller can procure A white so perfect, spotlesse, clear, As in this flower doth appear?
A43639What boundlesse sorrow can suffice a guilt Growne so transcendent?
A43639What can augment my blisse?
A43639What do''st thou meane To aggravate The guilt of sinne?
A43639What doe those scourges on that sacred flesh, Spotlesse and pure?
A43639What expectation hast thou to doe well, That art content to dwell Within the verge of hell?
A43639What have we here?
A43639What is the matter?
A43639What say''st thou to that Rose, That queen of flowers, whose Maidenly blushes, fresh, and faire, Out- brave the dainty morning aire?
A43639What shall I do?
A43639What shall I doe?
A43639What will that fanne, though of the finest feather, Steed thee, the brunt of windes and stormes to beare?
A43639What will thy fight Availe thee, or my light, If there be nothing in thine heart to see Acceptable to me?
A43639What will you buy?
A43639What wilt thou say?
A43639What''s this that checks my course?
A43639What?
A43639What?
A43639What?
A43639What?
A43639What?
A43639What?
A43639What?
A43639What?
A43639Wherefore is there a price in the hand of a foole to get wisdome, seeing he bath no heart to it?
A43639Whilst all thy teares, Thine hopes, and feares, Both ev''ry word, and deed, And thought is foule, Poore filly soule, How canst thou looke to speed?
A43639Who can know it?
A43639Who would be troubled with an heart, As I have been of late, Both to my sorrow, shame, and smart?
A43639Whose eyes out- shine the Sunne, whose beck Can the whole ● … of Nature check, And its foundations shake?
A43639Why doe I trifle then?
A43639Why dost thou spurn And kick the counsells that should bring thee back again?
A43639Why hath Satan filled thine heart?
A43639Why should I not?
A43639Will pleasant fruites, or flowers serve the turne?
A43639Wilt thou not what he sets before thee daine to take?
A43639Would ever any, that had eyes, mistake As thou art wo nt to doe: no difference make Betwixt the way to heaven and to hell?
A43639Yet how should we Divided be, That are not two, but one?
A43639am I riveted, or rooted here?
A43639and so fast asleepe?
A43639are the ruines such thou art affrai''d, Or else asham''d, to see how''t is decai''d?
A43639could those hands, That made the world, be subject unto bands?
A43639do''st thou struggle to get loose againe?
A43639mad men may rave Of mercy miracles, but what will Justice say?
A43639must I still be rooted here below, And riveted unto the ground, Wherein mine haste to grow Will be though sound, But slow?
A43639must he still be driven To new workes of creation for thy sake?
A43639or to enhance the price Thy sacrifice Amounts to?
A43639or whither?
A43639take it at adventure, and not try What metall it is made of?
A43639what I desire Why doe I not?
A43639what danger can it be to eat That which is good being ordain''d for meat?
A43639what strange course shall I try, That, though I loath to live, yet dare not die?
A43639why do''st thou complaine?
A43639why dost thou hide In thy close breast thy wishes, and so side With thine owne soares and so rowes?
A43639wilt thou borrow That griefe to day, which thou must pay to morrow?
A43639wilt thou take No paines for thine own sake?