Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A18455	Bill?,[ London: 1628]] Printers''names conjectured by and publication date from STC.
A06473	In their exercising how many little bodies may you see, that by their proportionable motion make a great body?
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A14957	SOcrates being olde, would not drinke of the first cup: for why?
A86615	What this Edward with his land shanks?
A13484	At Dinner with his Grace, I had the happinesse to renew my Acquaintance with the Noble and Worthy Knight Sir Francis Wortley?
A13484	His youngest sonne standing by, sayd, Father, have you nothing to give mee?
A13627	And then the world were well, But when will it be so?
A13627	Breton, Nicholas, 1545?-1626?
A13519	For why should not my Boat be as good a monument as Tom Coriats euerlasting ouer- trampling land- conquering Shooes, thought I?
A13485	But what man is so foolish, that desires To get good Fruit, from thistles, thornes and bryers?
A13485	He demanded in what Ship I was?
A13485	I enquired what the English of it was?
A13485	I tolde him in the Rainebowe of the Queenes, why( quoth hee) doe you not know mee?
A13485	WHy should I wast Inuention to endite, Ouidian fictions, or Olympian games?
A13478	Are Whore- masters decaide, are all Bawdes dead, Are Panders, Pimps, and Apple- squires, all fled?
A13478	He ask''d if we were Pyrates?
A13478	Is Lechery wax''d scarce, is Bawdery scant, Is there of Whores, or Cuckolds any want?
A38791	And yet reprove they us for these Exorbitances; but I have often disputed the case: Either we do ill, or well; if ill, why then do they ape us?
A38791	But, My Lord, was not this, imagine you; an admirable Scene and very Extraordinary?
A38791	Has purchased, within few Years, 5000 Livers of annual rent; and well he may?
A38791	if well, why do they reproach us?
A13419	And now an arrant Thiefe?
A13419	Is any Poet in that lowe Degree, To make his Muse worke Iourney- worke to me?
A13419	On whom doe vnder Keepers still rely?
A13419	Or are my Lines with Eloquence Imbellish''d, As any Learning in them may be relish''d?
A13419	Who but poore Thieues doe Iaylors wants supply?
A13419	● shall he giue vs foode that''s spirituall ● nd not haue meanes to feede him Corporall?
A11385	And not cut off ill members, will it spare Those who in deepe affronts engaged are Against their Soveraigne?
A11385	Can therefore tumult, and the thundring Drum Speake in a language that may well become The wooers of faire Truth?
A11385	Is there a Plurisie, and an excesse In Spirituall matters that must find redresse By such a cruell salve?
A11385	Or else transported Doe they imagine Truth can thus bee courted?
A11385	Or have they fanci''d to themselves abstractions Of Angels zeale set forth in divelish actions?
A11385	To turne the world into a golden Age As in the Infancy of Time?
A11385	What have they made such a strange Scrutiny That none but they have found Divinity?
A11385	or doth the Sword More mercy then is vsuall now afford?
A88898	Angliae Rex, Philippum Valesium Galliarum Regem ad Cressiacum vicit?
A88898	Britanniam lasciviae Culparier justè negas?
A88898	Nampar his Paribus quis locus alter habet?
A88898	Quanta illic Romanae antiquitaris aemulatio?
A88898	Quantum auri?
A88898	Quantum speciosae picturae?
A88898	Sir Nicholas Bacon( who was of the County of Suffolk) demanded, Which was the true Religion acccording to Scripture, the Protestant or Popish?
A88898	What other place can parallel this Story?
A88898	What service did our Ships do us in 88?
A16207	A scattered plantation will neuer effect his desire: what can the countenance of a Castle or Bawne with a fewe followers doe?
A16207	Art thou a Gentleman that takest pleasure in hunt?
A16207	Art thou a Minister of Gods word?
A16207	Art thou a Tradesman?
A16207	Art thou a poore indigent fellow?
A16207	Art thou an husband man, whose worth is not past tenne or twenty pounds?
A16207	Art thou ouerchargde with much people?
A16207	Art thou rich, possessed with much reuenue?
A16207	To conclude, what art thou?
A16207	What shall we then say?
A16207	a Smith, a Weauer, a Mason, or a Carpenter?
A16207	and hast neither faculty nor mony?
A16207	one whome kindenes, casualty, or want of wit hath decayed?
A16207	or to what course shal we betake our selues?
A61061	A Cuckowes nest?
A61061	A Ryal I enter At Midnight, — a plain Case, — else Ployden The Case is altred: — shall each Hoyden Bar Law her course?
A61061	And to prevent your further harmes, With Ensigne, Fife, and loud Alarmes Of warlike Drum, by force of Armes Repell''em?
A61061	Dare rustick Royden so venture?
A61061	He thrust himselfe into the throng, And u''sd the vertue of his tongue, But what could one mans word among so many?
A61061	Here''s Law in lumps: — Must, when to trial My Client comes, I have denyal For ingress to her, by Scabs?
A61061	How did they this?
A61061	Rogue, fetch me a sweet trusse of straw, To fire thy Iayle, — Pox a this Law, That coopes a Souldier like sack Daw, I''st treason?
A61061	Weepes to be call''d a Rat, being known A man at least, — so down being thrown, On a hard Bench, thus did he groan In sorrow; Brethren where am I?
A61061	Wer''t not for us, thou Swad, quoth he, Where would''st thou fog to get a fee?
A61061	What could your Lawes or Statutes doe, Against Invasions of the Foe, Did not the valiant Souldier goe To quell''em?
A61061	What fling I?
A61061	more Claret, There''s none here Sir, Why then( you mangy Cur) some beere Sir, There''s not a Tapster dares come neere Sir ▪ Thy reason?
A61061	roares another, — Is he fat?
A67920	And yet for her greater Honor, made it the last of her great actions, as it were, to Crowne al the rest?
A67920	Barbarus has segetes?
A67920	But in the meane time, what became of that great inheritance both in Vlster,& Conaght?
A67920	But was not the State of England sensible of this losse and dishonour?
A67920	Did they not endeuor to recouer the Land that was lost, and to reduce the subiects to their Obedience?
A67920	En queis cōsevimus agros?
A67920	En quo discordia Ciues Perduxit miseros?
A67920	For, who would plant or improoue, or build vppon that Land, which a stranger whom he knew not, should possesse after his death?
A67920	Had hee reason then to mannure the Land for the next yeare?
A67920	If the King woulde not admit them to the condition of Subiects, how could they learn to acknoledge and obey him as their Soueraigne?
A67920	Or rather might he not complaine as the Shepherd in Virgil: Impius haec tam culta noualia miles habebit?
A67920	which makes all their possessions vncertaine, and brings Confusion, Barbarisme, and Inciuility?
A10713	Admit I had a Brother that were visited with Morbus Galicus it selfe, might I not loue him, and hate his sicknesse both at once?
A10713	Haue I euer offended any friend of yours?
A10713	It will bee yet againe replyed, what might be the reason that her Maiestie should bee better aduised against the Spaniard, then against the Irish?
A10713	What call you this, Equiuocation, or Mentall Reseruation?
A10713	or how happeneth it?
A10713	or what might mooue you to conspire and enterprise my death?
A09194	And for the better shewe, Every large Button that went downe the brest,( Broade as an Halfe- crowne Piece) to grace the rest?
A09194	And wh ● can tell, whether''t bee now a breeding?
A09194	But Master Coach, what say you to a late Proclamation, that is come out against you, and your multitude?
A09194	I marvell whence we had you at first Coach; if you and all your fellowes were on a light fire upon Hounslowe- heath, the matter were not great?
A09194	Is he in the black, with brasen studds on his sleeves, wings, backe, and brest, called Coach?
A09194	It were better a hundred such rascally Carmen as you were hang''d?
A09194	Peacham, Henry, 1576?-1643?
A09194	Peacham, Henry, 1576?-1643?
A09194	So Coach, you men that were aloft, and above others, they must like( the spokes of their wheeles) come below; and why not?
A09194	Spectatum admissi risum teneatis amici?
A09194	WHo is it( under thirty) that beleeves Big- bellied- dublets, made with cloak- bag- sleeves, That would hold pecks a peece?
A09194	Who fits our Lords and Ladies so exactly with varietie of fashions, even from the Perruke to the Pumpe, and Pantofle, as the French?
A09194	Who makes all your delicate, and most excellent Pommanders and Perfume for our Ladies here, but Italians?
A09194	Wings, that belowe The elbowe reach''t?
A09194	You are a dweller in the Citie, and may soone end the difference?
A20072	But I pray you tell mee, Sayes my Setter vp of Scriueners, Must I be stript thus out of all?
A20072	Et me mihi perfide prodis?
A20072	I, a pox on them, who got by that?
A20072	In what colours shall I laie downe the true shape of it?
A20072	Lies there a Boate readie( quoth my rich Iew of Malta) to take me in so soone as I call?
A20072	Might not my father haue beene begg''d( thinke you) better then a number of scuruy things that are begd?
A20072	Must I not haue so much as a shirt vpon me?
A20072	Shall my Fox furde gownes be lockt vp from me?
A20072	What''s next?
A20072	Whither then marches Monsieur Malesico?
A20072	Who breeds this disease, in our bones?
A20072	Whores?
A20072	Why, sayes the Post?
A20072	who could haue endured to see such a damnable Client euerie morning in his Chamber?
A16306	And what so common among the noble as to professe to serue?
A16306	Bolton, Edmund, 1575?-1633?
A16306	Bolton, Edmund, 1575?-1633?
A16306	For how can it in Gods name worke that effect, vnlesse it be criminall to be an Apprentise?
A16306	For what are twenty in such a case?
A16306	For what can lightly be a more disparagement, then for the free to become a kind of bondmen, or to be come of such?
A16306	Or how many the fewer are their seuerall lights for that?
A16306	The cities aduocate in this case or question of honor and armes; whether apprentiship extinguisheth gentry?
A16306	Vpon view whereof we demand, why it should be supposed That Apprentiship extinguisheth Gentry?
A71317	5. there it is said, That there shall be no fore- stasting of Wines, but by whom?
A71317	And is the reason of it, quia natura omnes homines erant liberi?
A71317	And what is the reason of this favour?
A71317	But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall?
A71317	Favour of Law, what meane J by that?
A71317	For is it not much to make a Subject Naturalized?
A71317	For the five Acts of Parliament which I spoke of which are concluding to this question?
A71317	How prove I that?
A71317	I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both?
A71317	Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower?
A71317	Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world?
A71317	That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe?
A71317	Why?
A71317	and that servitude or villenage, doth crosse and abridge the Law of Nature?
A71317	or shall it be said that all allegiance is by law?
A71317	that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who?
A02874	Are lawes now of force to hold these matters in forme, and shal they not hereafter be able to doe the like?
A02874	Are there any such inward difficulties which lawes and policies can not combat and ouercome?
A02874	Calliodorus habet censum, quis nescit?
A02874	Can not the name be altered, but it must also be forgotten?
A02874	Can prioritie and vnitie stand together?
A02874	For what is more like vnto vs then our owne image?
A02874	For who can stand long that will not stand still?
A02874	Must we be entreated( like mad men) to be good to our selues?
A02874	Or shall we contend for generall precedence with them, with whom we intend, or at least pretend desire to be one?
A02874	Or shall we, like some men, when a great good happeneth vnto them, thinke our selues in a dreame, and not haue power to taste our good?
A02874	Shall we say that their iudgment is captiuated by affection?
A02874	Shall we suspect either the wisedome of the state in making of lawes, or the iustice thereof in maintaining them?
A02874	Shall wee all shut, or rather pull out our eyes, because a few doe not seeme to see?
A02874	Shall wee burie benefits with suspitions?
A02874	Shall wee labour, with counsailes fearefull and broken to obscure, or with dregges of doubts and iealousies to defile our owne glorie?
A02874	What doe you maruaile if strife rise among brethren for house& for ground, when because of a coate the children of holy Iacob did burne in enuie?
A02874	What?
A02874	When did the cloudes make flourishing fields, without trouble of moisture?
A02874	and whosoeuer loueth another man, what else doth he loue but his owne image in him?
A02874	but euery day change the forme of their gouernment, as lightly as they doe the fashion of their garments?
A02874	shall we suspect either the weaknesse of lawes, or the weake wisedome of the state?
A02874	that they finde no griefe in their present state, and can foresee no aduancement to a better condition by this change?
A02874	when did the Sunne yeeld plentifull haruest, without annoyance of heate?
A20849	A hundred thousand men in both the Armies stood, That natiue English were: O worthy of your Blood What conquest had there been?
A20849	Dost thou contract with death, and to obliuion giue Thy glories, after them, yet shamefully dar''st liue?
A20849	From Stamford as along my tract tow''rd Lincolne straines, What Shire is there can shew more valuable Vaines Of soyle then is in mee?
A20849	How transitory be those heaps of rotting mud, Which onely to obtaine, yee make your chiefest good?
A20849	O Charnwood, be thou cald the choycest of thy kind, The like in any place, what Flood hath hapt to find?
A20849	O then to what a height Wouldst thou put vp thy price?
A20849	Then why liues Drayton, when the Times refuse, Both Meanes to liue, and Matter for a Muse?
A20849	Thinke you our Oysters here, vnworthy of your praise?
A20849	VVhat Countrey lets ye see those soyles within her Seat, But shee in little hath, what it can shew in great?
A20849	What Countrey can produce a delicater Heath, Then that which her faire Name from* Ancaster doth hold?
A20849	What Fish can any shore, or British Sea- towne show, That''s eatable to vs, that it doth not bestow Abundantly thereon?
A20849	What Riuer euer rose from Banke, or swelling Hill, Then Rutlands wandring VVash, a delicater Rill?
A20849	What giueth more delight,( braue Citie) to thy Seat, Then my sweet louely selfe?
A20849	What is there nothing here, that you esteeme of worth, That our big- bellied Sea, or our rich land brings forth?
A20849	What mind doth not admire the knowledge of these men?
A20849	Where doth the pleasant ayre resent a sweeter breath?
A20849	Who sees so pleasant plaines, or is of fairer seene, Whose Swains in Shepheards gray, and Gyrles in Lincolne greene?
A20849	or where can there be found, So faire and fertile fields, or Sheep- walks nere so sound?
A14249	And why?
A14249	But stay, whither are wee caried?
A14249	But what sayd Job?
A14249	But what talke we of the flight of these?
A14249	Can any man wish more?
A14249	Death then being a Part of our Selues, why should we flye our Selues?
A14249	Doe you thinke we are Cast- awaies, because counted Run- awaies?
A14249	Had wee not iust cause therefore giuen vs to flye?
A14249	Haue they not reason?
A14249	How grossely doe they wrong them, that report, how they stop their noses at vs,& would make Bonfires in their Townes to bee ridd of vs?
A14249	How often hast thou emptied thy Coffers, to furnish them with Money?
A14249	Nightes and dayes hast thou opened thy Gates to receiue them into thy buildings: How often hast thou nourished them with the Milke of thy Brestes?
A14249	O Best- beloued of Cities, what sorrowes doe feele when we name thee, because euen then we can not see thee?
A14249	One intreated Caesar that he might be put to death, because he was Old ▪ and Lame and C ● ● zed: But( quoth Caesar) Ar''t sure to be dead Then?
A14249	Shall they and we be Haile- fellow well met?
A14249	T is reported in London, that wee are lodged in Barnes, in Hay- lofts, Hay- cocks, and Stackes of Straw: t is true, but why?
A14249	Was it not hie time to take our heeles and be gon, when the Doctors themselues playd the Runne- awayes?
A14249	What Markets would you haue had then?
A14249	What can be more Noble then to doe Good?
A14249	What should we feare?
A14249	Where had Meate bin found to fill so many millions of mouthes?
A14249	Who can proclaime them?
A14249	a volley of Thunder shootes, and batters down all these sumptuous Buildings: And was it not time to flye?
A14249	and what more Good then not to doe ill?
A14249	what glorious Sun- beames of Exultations, Reioycings, Hopes, and Comforts were rising to shine vpon vs?
A19359	And are there foure betweene this feare and vs, and is it yet a feare?
A19359	And is that blood growne one, and shall not the Kingdomes growe one?
A19359	At once to bee deliuered of these, without feeling any alteration but the ease, what doth it not deserue?
A19359	But were these probable, are wee not to prouide first against those that threaten vs neerer?
A19359	But why seeke I forrain examples when wee haue one of our owne so neare vs?
A19359	But yet saith some body, how can it be that the number of that nation shall not shorten the benefits of the English?
A19359	Cornwallis, William, Sir, d. 1631?
A19359	Cornwallis, William, Sir, d. 1631?
A19359	Shall it bee thought an answere that the old seruants of his Scottish Gouerment haue beene rewarded?
A19359	Shall not a naturall limme, nay another body, that doth not onely rescue vs, but becometh vs, be thought worthy of entertaining?
A19359	Shall wee yet doubt and desire more assurances?
A19359	Then to examine it by conscience: Is there not a necessity of mutuall helpe imposed vpon man?
A19359	What can make vs now so vnnaturall, as to doubt of our restored strength?
A19359	What shall we call it?
A19359	What shall wee gather of this?
A19359	What vproare was there?
A19359	Who seeth not in this answere either a willfull or ignorant folly?
A19359	Will you know now what we haue escaped?
A19359	Without feeling any alteration, for what hath hapened in this change that we can complaine of?
A19359	and haue we freed our selues of infinite troubles and is there not a duty belonging to the meanes?
A19359	behould euery man that hath not had a more capitall fault, then the being a stranger to him, holdeth the same place hee possessed before?
A19359	how full of doubt stood wee?
A19359	is not the first and most waighty consideration of a States man to preuent the inuasion of forraine enimies?
A19359	or by what rule will suspition be tryed?
A19359	or if not for suspition, was there euer any benefit possessed so entirely?
A19359	what confusion?
A19359	what misorders of discontented and desperate persons?
A19359	what surfet of the former gouernment brake out( the inseparable accident of an Interraigne) what factions?
A19359	who is there now that shall bring in questions of seperation and be beleeued?
A19359	with what Prince or state durst we enter league, that was able to be our enimies?
A13394	And do any examples teach that richer subiects are not more fearefull of offending lawes?
A13394	And how can we compact them, but to make them like Niobees Tombe, being the Marble?
A13394	And why should not such gifts, as they cary, be bestowed by him, who hauing long staied for power, ought now only to affect glory and good will?
A13394	Can any men fear the King of Englands place hereafter to be lost;& not inough care for the King of Britaines loue now to bee retained?
A13394	Is the rewarding of his seruants, all that falles into a Kings studie?
A13394	Or teach any exāples that Monarchies well setled, can not represse any ils as they are growing?
A13394	Shal we then haue receiued this Nation with applause?
A13394	Shal you who haue bōfir''d& pageāted for a king, are the glories of his state, now scāt him his honor in appointing your goods?
A13394	Shall not you like of a state framed to honor a King, who brings a King a true honor to a state?
A13394	The King should haue long hands, as farre reaching as Kent and Kentile; and would you haue the King feed with one gloue on,& another off?
A13394	They who haue hability to speake against this Vnion that it may not bee; can not they( thinke you) defend it when it is?
A13394	This reuerend counsell, for hauing liued in Coutts, may they be more honored, then to be reuiled in Woodes?
A13394	What was it made the Romans and the Sabines friends, but the Romanes getting to wiues the Sabines daughters?
A13394	What, though hee hath pleasured many of that Nation: ought the well doing of a few be his onely care?
A13394	Why should not we wish them so wel as our Lawes?
A13394	Why should we sticke vpon needlesse feares?
A13394	Why should we, being grown into the peace of Ireland, say, that anguis latet inter herbas odoriferas?
A13394	admitted them dignities?
A13394	admitted them honours in titles, in possessions?
A13394	crepte at their knees in the English Court?
A13394	for his cōmon wealthes good?
A13394	haue put our money into their pockets?
A13394	haue we had so much benefit by their comming, and shall we deny them share of that we enioy by them?
A13394	honored thē in our high Counsell of the Kings estate, and of the estate of the Kingdome?
A13394	put them into our fortes, strengthes,& Castles, and shall wee now make meū and tun̄, the Scottish& the English, our selues& thēselues?
A13394	receiued them with loue into our houses?
A13394	teach any examples, that men by nature, fight, language, condition,& occasion vnited, are vnunited by vniō?
A13394	why shuld we wish our selues so ill, as their not being one with vs?
A45334	21. p. 40, 41 Quis tulerit Gracchos de seditione querentes?
A45334	5. but the prophane of the world?
A45334	And have not I as powerful wrath, To work the world as great a scath?
A45334	And more than these, some learned men, Perhaps Divines, what say you then?
A45334	As King Achish said sometimes, Have I need of Mad- men?
A45334	But have you no evidence nearer home?
A45334	But have you no more evidence besides this Ordinance to batter these Babylonish Towers?
A45334	But have you no more evidence to produce against these prophane practices?
A45334	But have you no more evidence?
A45334	But have you yet no more evidence?
A45334	By whom wilt thou bee tried?
A45334	Canst thou see no hurt in drunkenness, fighting, whoring, stealing, prophanation of the Sabbaths, contempt of Religion?
A45334	Hath holy Father much adoc When hee is chosen: so have I too: Doth hee upon mens shoulders ride?
A45334	Hath holy Pope his noble guard?
A45334	Our latras?
A45334	Publius Ovidius Naso, what can you say against Mistress Flora?
A45334	Quae major voluptas quam fastidium talis voluptatis?
A45334	Quid de effoeminata dicam juventute, quae iuxu illis temporibus ac petualantiâ dissoluta, cunctis flagitiorum generibus implicatur?
A45334	Quid tristes queremoniae, si non supplicio culpa reciditur, quid leges sine moribus vanae proficiunt?
A45334	Sir, what can you say against the prisoner at the Bar?
A45334	So may I say, Shall we have Mad- men still?
A45334	This is clear, but have you no more evidence?
A45334	This is full, and to the purpose indeed, but is there no more evidence to come in?
A45334	This is good, but have you no more?
A45334	Was David a foolish precisian, who would have no familiarity with the wicked, but bids them depart from him?
A45334	Were the Antient Fathers fools, who do unanimously enveigh against such prophane practices?
A45334	What a sad account will these Libertines have to make, when the Lord shall demand of them, where wast thou such a night?
A45334	What can you say against the Prisoner at the Bar?
A45334	What can you say against the prisoner at the Bar?
A45334	What can you say against the prisoner at the Bar?
A45334	What sayest thou, guilty, or not guilty?
A45334	Where is thy cap, where is thy knee?
A45334	Who is that I pray you?
A45334	Who is that which comes so late into the Court?
A45334	Who keeps you out?
A45334	Who so blinde as those that will not see?
A45334	Who were it that God made Instruments to bring about the great change which is now wrought in the Land?
A45334	Who were they that petitioned in Print for the life of the late King?
A45334	Who where they that opposed the Engagement with invincible Arguments in Print, were they not the Presbyterians of Lancashire?
A45334	can a man touch pitch, and not be defiled with it?
A45334	knowest thou not mee?
A45334	shall we never come to our wits again, living soberly, righteously and religiously?
A45334	were it not our brethren of Scotland?
A45334	were they not the men of this judgement?
A45334	why my Lord, I was with the prophane rabble stealing May- poles; and where wast thou such a day?
A16651	Academica sedes?
A16651	An vestrum est mundi lumine clausa mori?
A16651	Bursers?
A16651	Did not that Sage of Gottam strangely faile,"Who for a Whetstone ● ender''d ● ender''d him a Whale?
A16651	Fellows?
A16651	Foecundi calices quem non fecere disertum?
A16651	Haywood properans malignam, Nocte praeparat aprugnam Mihi Hospes; sed quid restat?
A16651	Inde prato per- amoeno Dormiens temulentè foeno, Rivus surgit& me capit, Et in flumen altè rapit; Quorsum?
A16651	L. I''le leave you there, Might not this Mayre for wit a second Pale- As Have nam''d the Town- end full as well as Gallows?
A16651	Non amo te, quid tu amos me?
A16651	Nor thy Consorts, lively Skinkers, Witty wags, and lusty Drinkers, Lads of life, who wash their liver And are dry and thirsty ever?
A16651	O FAUSTULE, dic quo jure Spreta urbe, vivis rure?
A16651	O FAUSTULE, tende palmam, Accipe calicem vitibus almam; Tu ne vinctus es dol ● re?
A16651	O FAUSTULUS, stretch thy hand out, Take thy Liquor, doe not stand out; Art thou prest with griping dolour?
A16651	O FAUSTULUS, takes''t no pitty For the Field to leave the City?
A16651	O Faustule, dic amico Quo in loco, quo in vico, Sive campo, sive tecto, Sine linteo, sine lecto, Propinasti, queis tabernis, An in Terris, an Avernis?
A16651	Ore- flowing Cups whom have they not made learn''d?
A16651	QUid me movet?
A16651	Quid si breves fiant longi?
A16651	Quid si carmen claudo pede?
A16651	Quid si graves sint acuti?
A16651	Quid si noctem sensi diem?
A16651	Quid si placidè, plenè, planè, Fregi frontem Prisciani?
A16651	Quid si sedem muto sede?
A16651	Quid si veprem esse viam?
A16651	Quid te movet, dic sodali, Vrbilongum dicere vale?
A16651	Quis me unquam minùs laetum Cum adversis agitatum, Aut secundis tam inflatum Vidit, ut mutando morem Reddant me superbiorem?
A16651	Quo tot lepidos consortes, Genio faustos, gurgite fortes, Reliquisti, socios vitae, Gravi laborantes siti?
A16651	Resonabat* Ecco, famem; Quinam habitant intramuros?
A16651	Say, what makes thee change thy ditty, Thus to take farewell oth''City?
A16651	Scholers?
A16651	Si accentus fiant muti?
A16651	Si vocales sint dipthongi?
A16651	Thence to Haywood taking flight- a, The Hostesse gave me brawne at night- a; But what''s that unto the matter?
A16651	Vale dices tot amicis, Tot Lyei vini vicis, Tot Falerni roscidi cellis, Tot pelliculis, tot puellis?
A16651	WHat is''t makes me?
A16651	What do''st, where liv''st, in briefe deliver, Wilt thou be a worldling ever?
A16651	What tho I''ve made bryers my way too?
A16651	What tho Night I''ve t''ane for Day too?
A16651	What tho accents become mute too?
A16651	What tho freely, fully, plainly I''ve broke Priscians forehead mainly?
A16651	What tho graves become acute too?
A16651	What tho my limpe- verse be maimed?
A16651	What tho seat with seat I''ve strained?
A16651	What tho vowels be dipthongo''s?
A16651	What though brieves too be made longo''s?
A16651	Who inhabits this vast brick- house?
A16651	Wilt thou here no longer tarrie With these Boyes that love Canarie?
A16651	Wilt thou leave these nectar trenches, Dainty Doxes, merry wenches?
A16651	comites?
A16651	no, a Laddle;"Where''s your Horse Sr?
A16651	p I askt him what''s a Clock?
A16651	p Quota est hora, refert?
A16651	q This seat, this royall object of the sight, Shall it for ever bid the World, good night?
A16651	quo praeses?
A16651	where your Saddle?
A16651	y Quo Schola?
A16651	y Where be thy Masters?
A17981	And could any other power but the power and protection of God preserue a Land from so many, so deadly dangers?
A17981	And was not this a great worke of God?
A17981	And what can the serpent his seed doe more?
A17981	And what cause haue our adu ● rsaries to examine themselues, and more narrowly to examine the cause which God by so many iudgements hath condemned?
A17981	And what hath beene their practise, but to bring great personages and great houses to ruine?
A17981	And what is that seed of Roman religion, but the seed of Rebellion?
A17981	And will they neuer vnderstand that they who practise such things can not inherit the Kingdome of God?
A17981	Are not these the seed of the serpent?
A17981	But can our aduersaries take any comfort in their doings?
A17981	But can our adversaries doe the like, whose practises against these noble Princes, were wicked and malicious, and by God confounded?
A17981	But he was drunke with the cup of Rome; for who would run such courses but drunken men?
A17981	But if they were wise, they would first inquire whether there be a change or no?
A17981	But now consider who oppugne vs?
A17981	But when the accompt is cast vp; what haue all the aduersaries of England got in the end?
A17981	But when this Verse was disliked, as seeming too plaine: for it, they set in place these wordes: Quorsum haec alió properantibus?
A17981	But where are those darke places of the earth which are full of the habitation of the cruell, as the Prophet saith?
A17981	Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law?
A17981	Can the seed of the serpent proceed more maliciously, more cruelly, more deeply in bloud then these haue done?
A17981	Can they deny that the Pope hath runne the course of false Balaam against vs?
A17981	Can they deny that wee haue the Oracles of God among vs, onely reuerencing them?
A17981	Can they deny the miraculous pro ● ● ction of God ouer vs from time to time, against all their wicked practises?
A17981	Doest thou not iudge and revenge our bloud on them that dwell on the earth?
A17981	God of heaven and ● arth, that hath shewed such favour to his Church in England?
A17981	How long Lord, holy and true?
A17981	I demand then, sayth Augustin: Whether they thinke, that the superior powers ought not to haue care of Religion,& of punishing false religion?
A17981	If they should deceiue some men with the maske, and with the empty title o ● the Catholike Church, what haue they gotten thereby?
A17981	In all which may appeare what God did for them, and what he doth for his Church alwaies: but what are they to doe to God?
A17981	Is there any man in the world that knoweth any thing of religion, that can denie that we are in a good state, and our enemies in a desperate state?
A17981	May we not see how they come in secretly, and scraule in corners like Serpents?
A17981	Must not we then glorifi ● his name that hath done so great things for vs?
A17981	O but( said he) and why not the Queene her selfe?
A17981	Of these things what can our aduersaries deny?
A17981	That so weake a Woman should be able to defend her selfe against so many, so potent enemies?
A17981	The Lord Deputy sent a trumpetter to the ● ort to demand what they were?
A17981	The Prince happily would be at Parliament with the King, his Father: how should they then be able to seaze vpon the Duke?
A17981	The first word he spake after he came into their companie, was, Shall we alwaies, Gentlemen, talke, and neuer doe any thing?
A17981	Then he was demanded, if the Pope should send an Armie into England against the Queene, whether he would take the Popes part, or the Queenes?
A17981	They aske vs, when was this change, vnder what King, vnder what Emperour, vnder what Pope?
A17981	Was there ever any noble house in these times ruinated, without the practise of these wicked miscreants?
A17981	What became of these two Princes, Queene Elizabeth& King Iames, against whom the world thus conspired?
A17981	What businesse they had in Ireland?
A17981	What cause haue we then,& how many waies are we prouoked to trust in God, to loue him, to worship him, that so miraculously hath defended vs?
A17981	What is that deceivablenesse of vnrighteousnesse?
A17981	Whether they held her for a lawfull Queene?
A17981	Whether they yeelded their cōsent to the opiniōs of Sanders& Bristow, concerning the authoritie of that Bull?
A17981	Whether, if the Pope should warre against the Queene, they would take his part or hers?
A17981	Whē the Iewes were Gods Church, this appeared among them, what was their priuiledge?
A17981	Who sent them?
A17981	Why they had fortified a place in the Queenes Kingdome?
A17981	Yea, and not onely to match them, but to master them?
A17981	but can our adversaries comfort themselues in their owne mischeifes?
A17981	can not be the Church of God?
A17981	can not pray to God, or expect any blessing from him vpon their execrable practises?
A17981	or how can they giue examples of an holy life, whose whole practise and conuersation is in bloud, in malice, in wicked and wretched actions?
A17981	the serpents seed; for can any man with any reason deny these men to be the seed of the serpent?
A17981	to cleaue with all singlenes of heart to that cause that hath bin so mightily maintayned by Gods hand and power?
A17981	was there euer any execrable practises in the world so pow ● rfu ● ly condemned from heauen, as their practises haue beene?
A10711	( And why may I not call it true valiance?)
A10711	A health to the King, a health to the Queene, a health to my Lord, a health to my Ladie: And who dares deny to pledge one of these healthes?
A10711	Againe it shelters her from being cald in question, for who dares detect her that they thinke shall be supported and borne out by so mightie friends?
A10711	And how far hath this voice escaped vs now in these later times?
A10711	And what a sturre we keepe againe about precedence?
A10711	And what is it now, but the custome of new fashions, that hath foisted in that Indian plant Tobacco?
A10711	And who will be more ready to exclaime against vsury then he that is himselfe the greatest vsurer?
A10711	And wilt thou yet enter her house, that carries death and damnation about her?
A10711	Are not those that doth liue in the feare of God, reputed to be but the shame of men and the reproch of the people?
A10711	Are these the works that faith affordeth, is this the life that God requireth?
A10711	But he that hath made the eare, shall he not heare?
A10711	But what remedie?
A10711	Do you see a woman that is garish to looke vpon, that is new fangled, and gawdy to the shew?
A10711	How many that are not able to pay honestly for home- spunne cloth, will yet weare silke, and will euery day glister in Gold and Siluer?
A10711	How many women, both good and honest,( and sometimes honourable) that by this practise of insinuating harlots, hath beene betraied and infamed?
A10711	I haue Aduentured one of the labours of Hercules, to strike at Sinne: And is not that as much as to fight with the Hydra?
A10711	I will speake no more of women, but will you now see the honesty of this age?
A10711	If blindnesse be a misery, what is ignorance, or if the duskinesse of the night be vncomfortable, what is the darkenesse of superstitious Popery?
A10711	If the head doth but a little ake, our vrins must knocke at the Phisitions doore, and alas how inquisitiue we be about the state of our bodies?
A10711	If we owe this duty to a King here vpon the earth, how much are wee further obliged to the King of Kings, to the King of Heauen?
A10711	Is it any maruell though women do become both vain and dissolute?
A10711	Is not God himselfe had in derision& made a by- word?
A10711	Shall wee then denie the Phisitians testimony, will not his authoritie suffice in the matter?
A10711	They are the vicious only, that can not endure to heare sinne reproued: and who are they but the impious that would barre the freedome of our tongues?
A10711	VVhat haue I said, may Aduersitie iudge betweene a friend and a foe?
A10711	Vertue is growne poore, and hath few or none to attend her, but that is no great wonder, for who would follow a begger?
A10711	What should I need to bring any further testimony in this case, when there is no learned Diuine that did euer deny it?
A10711	Where shall we finde another Nathan, that dares tell his master to his face, Thou art the man?
A10711	and he that iudgeth the nations, shall he not conuince?
A10711	and now to speake truely, what is their vowed chastitie; but vowed Bawderie?
A10711	answered, At your Maiesties pleasant conference: why( said the Emperour) dost thou heare our communicatiō?
A10711	doe they not multiply their blasphemies against his holy name?
A10711	haue they not said, Let vs do it boldly, God doth not see it, the Almightie is asleepe, he can not heare it?
A10711	haue they not said: Let them trust in the Euerlasting: and let him deliuer them, and take them out of our hands, if he would their good?
A10711	he that hath framed the eye, shall he not see?
A10711	looke into her ability, is she able to pay for them, doth she not exceed the limits of her degree and calling?
A10711	shall we see his lawes despised, his name prophaned, his Maiestie blasphemed, and shall we be silent and hold our peace?
A10711	what is their vowed pouertie, but to inioy the wealth of the world, to liue in ease and idlenesse, and to feede themselues fat?
A68983	And what keeps the body in strength?
A68983	And what time is worse spent?
A68983	Breton, Nicholas, 1545?-1626?
A68983	Breton, Nicholas, 1545?-1626?
A68983	Haukes of all kinde for the field, and the riuer, and the wood: so that what can reason conceiue, that nature can desire?
A68983	How are they to be vsed?
A68983	How should a Courtier hope of aduancement?
A68983	Is not the Clownyfying of wit the Fooltfying of vnderstanding?
A68983	Is this Court eloquence?
A68983	Now for enditing of Letters: Alas, what neede wee much adoe about a little matter?
A68983	Now for your Occurrents, what are they?
A68983	Oh Cousin, I am sorry to see your simplicity, what a deale of adoe you haue made about nothing?
A68983	Q What speciall seruants of name are most fit for a Courtier?
A68983	To whom?
A68983	WHat is a Courtier?
A68983	What are most dangerous in a Courtier?
A68983	What are most grieuous to a Courtier?
A68983	What are the Ornaments of a Courtier?
A68983	What are the follies in a Courtier?
A68983	What are the proofes of a good mind?
A68983	What are the tokens of a good body?
A68983	What are they?
A68983	What conuersation is fittest for a Courtier?
A68983	What delights are most fit for a Courtier?
A68983	What discourses are fittest for a Courtier?
A68983	What foes should a Courtier most stand in feare of?
A68983	What friend shall a Courtier most rely vpon?
A68983	What friends are fittest for a Courtier?
A68983	What in a Councellor?
A68983	What in a Lady?
A68983	What in a Lord?
A68983	What in an Officer?
A68983	What is a Courtier chiefely to take note of?
A68983	What is a Courtier most to take heed of?
A68983	What is commendable in a Courtier?
A68983	What is here to do in perswading you know not what?
A68983	What is most comely in a Courtier?
A68983	What is most troublesome to the minde of a Courtier?
A68983	What is the Honour of a Courtier?
A68983	What is the care of a Courtier?
A68983	What is the charge of a Courtier?
A68983	What is the chiefe grace of a Courtier?
A68983	What is the hapinesse of a Courtier?
A68983	What is the life of a Courtier?
A68983	What is the same of a Courtier?
A68983	What is the shame of a Courtier?
A68983	What is the true valour in a Courtier?
A68983	What is the wealth of a Courtier?
A68983	What learning is most fit for a Courtier?
A68983	What most contenteth a King in a Courtier?
A68983	What most delighteth a Ladies eye in a Courtier?
A68983	What preserues a good minde in goodnesse?
A68983	What qualities are chiefely required in a Courtier?
A68983	What seruants are fittest for a Courtier?
A68983	What should a Courtier be alwaies iealous of?
A68983	What should a Courtier chiefely obserue in a King?
A68983	What should be hated of a Courtier?
A68983	What things are chiefely to be required in a Courtier?
A68983	What things are most profitable to a Courtier?
A68983	What things are necessary for a Courtier to haue euer in memory?
A68983	What things chiefely is a Courtier to be charie of?
A68983	What time is best spent in a Courtier?
A68983	What?
A68983	doe you loue no good meate?
A68983	is man but as a beast, bred like a fore- horse, to goe alwayes right on, and rather draw in a cart, then trot in a better compasse?
A68983	to talke you care not how?
A20847	And for the princely Groome, who euer yet could name A Flood that is so fit for Isis as the Tame?
A20847	And what will Cotswold thinke when he shall heare of this?
A20847	And what, though of her strength she seem to make no doubt?
A20847	But Muse, may I demaund, Why these of all the rest( As mightie Albyons eld''st) most actiue are and strong?
A20847	But here why spend ● ume these trifles to a r ● ed?
A20847	But how agreeth this with that in Tacitus which cals a musicall incentiue to warre among the Germans, Barditus?
A20847	But then, if so, how come Salique to extend to the Crown, which is meerly without Tenure?
A20847	But to be rent with stormes?
A20847	But, dallying in this place so long why doost thou dwell, So many sundry things here hauing yet to tell?
A20847	But, what obdurate heart was euer so peruerse, Whom yet a louers plaints, with patience, could not pearce?
A20847	But, with these tryfling things why idly doe I toy, Who any way the time intend not to prolong?
A20847	Could we, say they, suppose, that any would vs cherish, Which suffer( euery day) the holiest things to perish?
A20847	Did so many Kings do honor to that place, For Auarice at last so vilely to deface?
A20847	For be yee thus assur''d, in Albion neuer was A beautie( yet) like hers: where haue yee euer seene So absolute a Nymph in all things, for a Queene?
A20847	For, in respect of Plaines, what pleasure can be found In darke and sleepie shades?
A20847	For, in the easie Vale if shee be set belowe, What is shee but obscure?
A20847	From Corin came it first, or from the vse so long?
A20847	Great Eushams fertill Gleabe, what tongue hath not extold?
A20847	Herewith transported quite, to these exclaimes he fell: Liues no man, that this world her grieuous crimes dare tell?
A20847	How many of Noble Chaucers Readers neuer so much as suspect this his short essay of knowledge, transcending the common Rode?
A20847	Insatiable Time thus all things doth deuour: What euer saw the sunne, that is not in Times power?
A20847	Is there a power in Fate, or doth it yeeld to Time?
A20847	Is there no law, no bound, to your ambitious will, But what your swords admit?
A20847	Like Camelot, what place, was euer yet renownd?
A20847	More excellent then those which our good Howell heere Ordayn''d to gouerne Wales?
A20847	O who thy ruine sees, whom wonder doth not fill With our great fathers pompe, deuotion, and their skill?
A20847	Of all those christned heere, who highlier did adore The God- head, then that man?
A20847	Of thee, and of thy toyles, What Country had not heard?)
A20847	Or that this fore- land lies furth''st out into his sight, Which spreads his vigorous flames on euerie lesser light?
A20847	Or then our Kinred heere, a more religious King?
A20847	Or to our daily want to minister supply?
A20847	Or was their error such, that thou could''st not protect Those buildings which thy hand did with their zeale erect?
A20847	So when iniurious Time, such Monuments doth lose( As what so great a Work, by Time that is not wrackt?)
A20847	That was, before them all, predestinate to meet My Britaine- founding Brute, when with his puissant fleet At Totnesse first he toucht?
A20847	To Forrests that belongs; but yet this is not all: With solitude what sorts, that here''s not wondrous rife?
A20847	To what purpose did he thus, if the Gaules, or their Statesmen the Druids vnderstood Greeke?
A20847	To whom didst thou commit that monument, to keepe, That suffreth with the dead their memory to sleepe?
A20847	VIII?
A20847	VVhat English hath not heard* Saint Edmonds Buries name?
A20847	VVhat pleasures hath this I le, of vs esteem''d most deere, In any place, but poore vnto the plentie heere?
A20847	What Age a godlier Prince then Etheldred could bring?
A20847	What God, or heauenly power was harbourd in thy breast, From whom with such successe thy labours should be blest?
A20847	What busines is in hand, that spurres you thus away?
A20847	What eare so empty is, that hath not heard the sound Of Tauntons fruitfull a Deane?
A20847	What pleasure hath the world that heere thou maist not find?
A20847	What?
A20847	Where be those noble spirits for ancient things that stood?
A20847	Where euer lay''d hee siege that he invested not?
A20847	Where is there Hauen found, or Harbour, like that Road, Int''which some goodly Flood, his burthen doth vnload?
A20847	Where liues the man so dull, on Britains furthest shore, To whom did neuer found the name of Lemster Ore?
A20847	Where was saile euer seene, or wind hath euer blowne, Whence Penbrooke yet hath heard of Hauen like her owne?
A20847	Which, Camell ouer- heard: but what doth she respect Their taunts, her proper course that loosely doth neglect?
A20847	With his hie fame in fight, what colde brest was not fir''d?
A20847	You worthilie deserue?
A20847	as Nature did ordaine Our liues for nothing else, but onely to maintaine Your murthers, sack, and spoyle?
A20847	by whom first Gaul was taught Her knowledge: and for her, what Nation euer wrought The conquest you atchieu''d?
A20847	daies for expectation of embarquement out of the kingdome, which gaue it in an other kind for re ● orne?
A20847	exalted to that pride, Whose Monasterie seem''d all other to deride?
A20847	or more that did apply His power t''advance the Church in true sincerity?
A20847	or neere that point?
A20847	quae demùm pracipitia?
A20847	quot hî egestae terrae valla?
A20847	what suddaine wind doth blowe, Then other of your kind, that you so fast should flowe?
A20847	whither goe yee Floods?
A20847	yeares before: what calculation will cast this into lesse then D. years after Christ?
A14916	And who the rofe?
A14916	Aspice mortalis, fuit vnquam pas ● o talis?
A14916	Cuius co ● ditionis es?
A14916	Cur?
A14916	Dormit Alexander anne hic sub marmore magnus?
A14916	Et que Gilberti fuit vxor dic michi primi Istorum heredis?
A14916	For yun ● a monethe ther wer seuentene thou send and mo, I martred for our Lordes Loue: nas ther a grete wo?
A14916	Had our fathers therefore for this purpose emptied their treasures?
A14916	Had she ony Issue?
A14916	Had''st thou told euer truth, to what end then, Was I plac''d here, by th''art of cunning men?
A14916	Heia; hosti obuertite vultus, Non pudet infami vertere terga fuga?
A14916	Hii wolleth hure truage rather leue, that ye berith him a yere, Be konne ye nought lerny thyng that ye dede neuer ere?
A14916	How solemnly obseru''d, with what respect?
A14916	How sweet perfum''d thou art, how shining cleare?
A14916	In that forme he was in Dead, and yet could a Goddesse thus beguile, What had he done, if he had liu''d this while?
A14916	Iohannes: Annis quot rexit?
A14916	Is he sole or maried this Prynce mighty?
A14916	Is ther ony frute betwix hem twoo?
A14916	Left he onye frute this Prince mighty?
A14916	Lex connectit cos, amor& concordia lecti, Sed Lex qualis?
A14916	Louerd who i d thi* T ● ld who s ● l wun In the heli hille or who rest mun?
A14916	Lustra bis septem: Quis finis?
A14916	Male or female?
A14916	Man or woman?
A14916	Mortalitie behold and feare, What a change of flesh is here?
A14916	Nonne, Vincenti, peregre necatus Martyr, his terris tenui notasti Sanguinis rore speciem futuri morte propinqua?
A14916	O greater what abuse is?
A14916	Of Oedipus his Thebes what now remaines; Or of Pandions Athens, but their names?
A14916	Of the furst Gilbert who was the wyff?
A14916	Of which a late writer, Sacred Religion, mother of forme and feare, How gorgeously sometimes dost thou sit deckt?
A14916	Panis mutatur specie remanente priore, Sed non est talis qualis sentitur in ore: Res occultatur, quare?
A14916	Pastor: quis item?
A14916	Petrus: cognomen quale?
A14916	Plebs Rex est, Rex sine regno?
A14916	Q Whider passid the right Of the Marchis Londis?
A14916	Q quam dicas mihi prolem?
A14916	Q. Cognomen mihi das?
A14916	Q. Cui?
A14916	Q. Cur sic declara?
A14916	Q. Ergo michi rogo dicas Quam duxit?
A14916	Q. Iuris Ergo cui titulus huius cessit dominatus?
A14916	Q. Num sterilis Domina fuerat prefata Iohanna?
A14916	Q. Num sunt hijs soboles alique?
A14916	Q. Nupta fuit nec ne?
A14916	Q. Quid tunc?
A14916	Q. Quis pater illi?
A14916	Q. Sedprecor ex latere fuit vxor que michi pande Istius eximij quem effers sic laude Ricardi?
A14916	Q. Sey me what fruite was this?
A14916	Q. cuius Filia declares fuerat?
A14916	Q. dic michi quales?
A14916	Q. filius illi Num fuit?
A14916	Q. quis Muris adiecit tectum?
A14916	Q. sednum tam clara propago Liquerat heredem?
A14916	Q. to whom?
A14916	Q. was she baryn?
A14916	Q. what name had she?
A14916	Qua sedit sede marmor queso simul ede?
A14916	Quae circumsistunt Diuae lugubre cadauer?
A14916	Queris quisiacet hic?
A14916	Quid Medicina valet, quid honos, quid gratia Regum?
A14916	Quid fuit, est, et erit, cur non homo discere querit?
A14916	Quid genus, et proauos, et spem, floremque iuuentae, Immaturo obitu raptum sine fine retexo?
A14916	Quid me Skeltone fronte sic aperta Carpis vipereo potens veneno?
A14916	Quid mihi diuicie?
A14916	Quid non speremus si nummos possideamus?
A14916	Quid popularis amor mors vbi seua venit?
A14916	Quid pro me pateris, aut quae mihi grata rependis?
A14916	Quid quaeris?
A14916	Quid sextum dicis?
A14916	Quid versus trutina meos iniqua Libras?
A14916	Quis fuit enuclees quem celas saxe ● moles?
A14916	Quis iacet hic truncus?
A14916	Quis iacet hic?
A14916	Quis iacet hic?
A14916	Quis locus?
A14916	Quis moritur?
A14916	Quo loco, quo modo, quo tempore, fiat haec emigratio, quid interest?
A14916	Quo ruitis Ciues?
A14916	Reprou''d with discontented face?
A14916	Si quaeras ceruix igitur cur ense re scissa est?
A14916	Since whan, O Palinure, both all this madnesse come on thee?
A14916	Sponsa tibi Christi si tot cumulauit honores Non iterum huic par sit reddere velle suos?
A14916	This Genealogye I desyre to knowe, wherfore telle me Who was his fadir?
A14916	This Ricardis wiff whom thou preisest so?
A14916	Verlame I was, what bootes it that I was, Sith now I am but weeds and wastfull grasse?
A14916	Vnbidden from this banke doest thou indeed to scape intend?
A14916	Was she ought weddid to ony wight?
A14916	What deathlesse numbers from my penne would flow?
A14916	What ellis?
A14916	What is hir name I the prey telle me?
A14916	What is not gotten if we haue richesse?
A14916	What man lyeth here sey me sir Frere?
A14916	What more intollerable calamyte may ther be to a Christian Prynce, than vniustlye to be defeatyd of his righteous iurisdiction within his realme?
A14916	What pompous vestments do we make thee weare?
A14916	What power then hath the horrour of any kinde of death, or the want of buriall, to affright their soules that haue led a vertuous life?
A14916	What stately piles we prodigall erect?
A14916	What warres would my Pierian Trumpet blow?
A14916	What was her name?
A14916	What was hir name?
A14916	What?
A14916	Where is the spirit of Moses, that spared not his houshold, kinsfolke worshipping the head of the calfe?
A14916	Who euir the husbonde of hir might be?
A14916	Who hath he wedded?
A14916	Who was her husband?
A14916	Who''s Son was he?
A14916	Who''s doughter was she?
A14916	Why are decre ● s so sweetly fixt?
A14916	Why are vndecent howlings mixt By liuing men in such a case?
A14916	Why so declarid wold be?
A14916	Wouldst thou the Limbo- lake, and dolefull flouds vntombed see?
A14916	Yet tell me( quoth this Sompner) faithfully, Make ye you new bodies thus alway Of elements?
A14916	amor qualis?
A14916	concordia qualis?
A14916	cuius caput ense rescissum est?
A14916	dicere vera num licebit?
A14916	graduamine Doctor: Quod nomen?
A14916	hath the Kings bountifulnesse giuen lands and possessions to Christian Churches for this end?
A14916	if it plese the?
A14916	nulli virtute secundus, Ingenio nulli, nullus in arte prior: Edwardi insignis sunt haec insignia?
A14916	qualiter?
A14916	quid alta palacia prosunt?
A14916	ter trinis: quot sibi vixit?
A14916	to be a King by name, and not indede, to be a ruler without regyment ouer his owne liege people?
A14916	what Realme is ther but that the Bus ● shop of Rome hath planted therein his kingdome?
A14916	where is the spirit of Peter, by whose power couetousnesse is destroyed, and Simoniall heresie condemned?
A14007	A friend, a wife, a child, a father, an horse or dog, fire, water, meat, mony?
A14007	An ornament?
A14007	And I pray you what got Saul by his witch- seeking?
A14007	And after al this, why doth she consult with her looking glasse, but because she is afraid, lest she should be she, which she is indeed?
A14007	And doth not God hate pride, and reward humilitie?
A14007	And he that is false and deceitful in trifles, how can he bee trusted in matters of greater importance?
A14007	And how ill is a man beholding to himselfe, when hee takes paines, and is at cost to bring an ill name vpon himselfe?
A14007	And how shall they repent of that, which they thinke is lawfull?
A14007	And if they shal iudge that good, which indeed is euill, how shall they not also speake good of euill?
A14007	And in truth I wonder how they dare pray to God with such impure faces?
A14007	And is not art abused, when it is made an organ and slaue to pride, wantonnesse, and vanitie?
A14007	And is not this a tricke of a wanton, to vse these arts to procure and tie the eies of people to thee, or to gaine some vnfortunate seruant?
A14007	And is not this the Ordinance of God, that euery man should appeare in his owne likenes, euery woman be seene in her owne face?
A14007	And may it not be said of these painted faces, as the Lord said of that people, The shew of their countenance doe witnesse against them?
A14007	And shal a Christiā receiue help of that euil one?
A14007	And what is a woman painted, but a certaine kinde of hypocrite, resembling that in shew, which she is not truly?
A14007	And what is this artificiall facing, but a true deceit, or a deceitfull truth?
A14007	And what wrong doe they to themselues in prouoking God against them, to punish them for their pride and vanity?
A14007	And who would willingly her beauty saint, Whose face ill- colour''d is clouded o''re with paint?
A14007	And why should a man be so fond on beautie?
A14007	And wilt thou, whose head is Christ, who art a beleeuer, wilt thou allow of the inuentions of Satan?
A14007	Are these deuises allowed, as stales, or snares, to take men in them?
A14007	Are they not to bee dreaded alwayes, both day and night?
A14007	But dare any say it is a vertue, or act of vertue, to paint the face or haire?
A14007	But doe they paint their faces, or die their haire to the glory of God?
A14007	But i st no sinne, When Vermeil blushes to belie your skinne?
A14007	But they will thus pleade, saith he, What euill is it, if by these arts I shall intice an husband to like me?
A14007	But thou wilt say, Woy was it your pleasure to speake of women rather, then of men?
A14007	But what if it be wilfull and affected ignorance?
A14007	But what need I throw water into the sea, or set vp a candle in the Sunne?
A14007	But why doe I heape vp so many of these things, passing by those greater things?
A14007	By what meanes then shall he effect it?
A14007	Cur talem persona tegit?
A14007	Did euer Patriarke, Prophet, Apostle, or Father of the Church approue it?
A14007	Do men of worth and iudgement respect and fauour it, as a thing honest, and worthy to be esteemed?
A14007	Doe all, or the wisest, and honestest of all account it honest?
A14007	Dost thou deeme men as simple, as those birds, that were deceiued by the Painters artifice, flying to grapes, that were but painted?
A14007	Dost thou not see that painters, when they goe about to make a faire picture, doe now apply these colours, and then others, wiping out the former?
A14007	Dost thou stand in doubt of this painting?
A14007	Doth a painted face procure loue, or lothing rather, if it bee perceiued?
A14007	Doth he not resist the proud, and giue grace to the humble?
A14007	Doth the law of God require or fauour it?
A14007	For were we thankfull to God, as indeed wee should be, would we loth and despise his worke vpon vs, and loue our owne?
A14007	For what wise man will be wooed or wonne by pictures?
A14007	For who( saith he) would teach to change the body, but he, that hath changed the soule of man through malice?
A14007	Hath it not beene euer scorned of sage and graue men?
A14007	Haue they no meanes of knowing it to be a sinne?
A14007	Haue they not heard?
A14007	Here can a mā see who hurts him,& how shal a mā preuent the blow, if he see not the arme that strikes him?
A14007	How can shee weepe for her sinnes, saith Saint Hierom, when herteares will make furrowes in her face?
A14007	How can they begge pardon, when their sinne cleaues vnto their faces, and* when they are not able for to blush?
A14007	How did I dote?
A14007	How shall they looke vp to God with a face, which he doth not owne?
A14007	How then shall we practise chastitie without the instrument thereof, that is, without grauitie?
A14007	How will they beg pardon of that, wherin they glorie, and which they think is good and not euil?
A14007	I answere, art thou sure it is not a sinne?
A14007	If she be a Maiden, shee would faine be rid of that charge?
A14007	If these arts should come in once amongst vs, who shal be secure?
A14007	If they hold the former, why cleaue they to the practise of such arts?
A14007	If they maintaine the latter, why are they loth to depart out of the world in that kind of brauery?
A14007	If thou beest faire, why art thou hidden?
A14007	If ye be faire, what need of new complexion?
A14007	Ifill- fauoured, why doest thou counterfet beauty, hauing no regard of thine owne conscience, nor of another bodies errour?
A14007	In goodsooth if Christian women will so colour and paint themselues, I pray you what doth a matrone differ from an harlot?
A14007	Is God honoured by these exercises, or disgraced rather, as wee haue seene before?
A14007	Is a borrowed beautie, or fresh- coloured haire with womens skill to be commended?
A14007	Is dece it and falshood louely?
A14007	Is not this an inuersion of nature, to dissemble and hide the naturall visage with an artificiall, and to offer one for another?
A14007	Now I demand of thee, If thou wilt giue thanks in this thing( I demand againe, Why wilt thou liue in that state, in which thou wouldest not die?
A14007	Now is a painted face worthy to be praised?
A14007	Now shall he, that is profane and impious, make shew of pietie and true deuotion?
A14007	Now shall hee, that is base and needie, and not yet promoued, nor made wealthie, make fare as if he were some noble or rich man?
A14007	O woman, what truer Iudge of thy deformity doe wee require, then thy selfe, who fearest to be seene?
A14007	Of imperfection, to amend his tracts; To helpe the colours, which his hand hath laid, With her fraile fingers with foule durt be raid?
A14007	Or are they not able to find out the reasons, why they doe vse them?
A14007	Or dost thou loue thy selfe artificiall, and like an Idoll, and loth or dislike thy selfe naturall, and in thy natiue colours?
A14007	Or doth reason vncorrupted teach it?
A14007	Or haue the lawes of any wise and vnderstanding heads endured or enioyned it?
A14007	Or is this painting venerable, or venerous and abominable rather?
A14007	Or rather is it not altogether iniurious?
A14007	Or what be their reasons of their opinion?
A14007	Ought not these things, I pray thee, to be considered of the seruants of God?
A14007	Quanta amentia est effigiem mutare naturae, picturam quaerere?
A14007	Quarum si numero pudet referri, Quid tempus studio preciosum iuant Pingendi teritis?
A14007	Quidora( Magni Iehouae fabrieam) renuntiantes Diuinae sapientiae, scelestae Tanto corrigitis labore, sumptu?
A14007	Quidvanius, qhàm tingeregenas, vugerefaciem,& c. What more vaine, saith Innocentius, then to die the cheekes, and annoint the face?
A14007	Say now, is this painting of good report?
A14007	Say, Is euery man truely vertuous and religious?
A14007	See they not that pride, vaine- glorie, adulterous affections, and such like, are the very motiues, that make them vse them?
A14007	See we not how hee hath giuen vs his Gospell and all his ordinances of saluation, and leaue to vse them freely, openly,& falsely in all tranquilitie?
A14007	See wee not what the Lord hath done for this Nation, how hee hath planted his Church among vs, and giuen vs peace on all sides round about vs?
A14007	Shall I take her, that will spend all I haue, And all her time in pranking proudly braue?
A14007	Shall that be praised that is vile, and vaine?
A14007	Shall we bestow our praises, on what we may not spend our loue?
A14007	Shall we say the painting of haire or face is iust?
A14007	Shall wee laude that, that is not worthy one good looke?
A14007	So they not consider, that the wisest and holiest of either sex contemne and condemne such vanities?
A14007	The Lord doth say, Thou art not able to make one haire white or blacke: and thou to put downe his saying wouldst thou be stronger?
A14007	Thinke wee not that all Christian women, how great soeuer, are bound to those two speeches of their Apostle Saint Paul?
A14007	Thou addest therefore nothing to the workemanship of men; and dost thou striue to amend that, which God hath wrougth?
A14007	To what may I a painted wench compare?
A14007	Vt quid die ligitis vanitatem,& quaeritis mendatium?
A14007	Was not his destructiō told him, which accordingly came to passe?
A14007	Were it not damnable hypocrisie in him?
A14007	What a contempt of God is this, to preferre the worke of thine owne finger to the worke of God?
A14007	What a pride it is, that thou canst not bee content to appeare in thine owne likenesse, and to seeme that to others, which thou art in thy selfe?
A14007	What a wickednesse is it( saith Tertullian) to bring in Satans deuises after Gods worke?
A14007	What answere wilt thou make him?
A14007	What doe this white and red paint, and an hundred other poisons of colours in an honest body?
A14007	What folly is it to fall in loue with a picture?
A14007	What good thing can this fellow say, whose not onely the heart, but head also is stained with deceit?
A14007	What hast thou done, saith God?
A14007	What impietie is it to goe about to haue that thought Gods, which is thine owne?
A14007	What iniustice to conceale his worke, and ostent thine owne, and indeed to spoile his with thine owne?
A14007	What madnesse is it( saith a forenamed Father) to change natures shape, and to seeke a picture?
A14007	What means this suffusoation of her eies?
A14007	What poore thanks doe they pay him for those benefits of wealth and greatnesse, which without their merit, he hath conferred and cast vpon them?
A14007	What, nothing, nothing?
A14007	Wherefore is the face by art altered into another forme?
A14007	Who is pleased with counterfet mony, with counterfet friendship, with counterfet stuffe?
A14007	Who loues hypocrisie in religion?
A14007	Who would be vgly in heauens piercing sight, To seeme faire to some mortall partiall wight?
A14007	Why chuse they not the better?
A14007	Why doe they not condemne those, that altogether abstaine from such arts?
A14007	Why is the colour of the haire changed?
A14007	Why loue they vanitie, and seeke after lies?
A14007	Why should you seeme Fairer then women?
A14007	Why thē beauty?
A14007	Wilt thou doe a thing, that thou art not certaine thou mayest do?
A14007	With what confidence doth she list vp her countenances to heauen, which her Maker acknowledges not?
A14007	Would we not care how wee corrupt and mangle his with ours?
A14007	Wouldest thou seeme a young woman?
A14007	Yea, but thou wilt say, If it be a sinne, it is the transgression of the Law: but what Law doth it transgresse?
A14007	cur inuidet ora Spectanda, optaret quae Venus esse sua?
A14007	quam non sit Gellia simplex Cernis, personâ quae tegitur duplici?
A14007	shall not thy painting and litting be rewarded with chiding and vnkindnesse?
A14007	would any be deceiued with art in stead of nature?