trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
prayer and fasting	181
lord of the	77
the time of	70
out of the	66
which more is	56
spirits and diuels	55
possession of diuels	50
expelling of diuels	49
the lord of	49
the dominion of	49
under the dominion	49
as i have	49
in his doctrine	47
there is no	46
i pray you	46
according to the	45
fasting and prayer	45
by prayer and	45
in this book	45
as you say	44
of the spirit	43
and such like	42
one and the	40
of the sun	40
of the body	40
of the world	39
from the suns	39
the suns rising	39
of prayer and	38
of spirits and	38
at the least	38
of the lord	37
in the first	37
essentiall possession of	37
i beseech you	36
noon from the	36
the rest of	35
suns rising being	35
noon from min	35
the moon in	35
powerfull expelling of	34
the end of	33
of the gospell	33
the spirit of	33
euery of them	32
those your pretended	31
according unto the	31
of the ascendant	31
rising being min	31
the moon is	30
the afflicting planet	30
our sauiour christ	29
the name of	29
dominion of the	29
the curing of	29
the powerfull expelling	29
of those your	29
i assure you	28
working of miracles	28
part of the	28
that he was	28
by the rules	28
sole prayer and	27
of the diuell	27
of any such	27
one of the	27
in the meane	27
for the powerfull	27
and the same	27
the lord hath	26
as it were	26
be able to	26
of the word	26
for the timely	26
herbs and plants	26
the word of	26
seuerall orders of	25
the truth of	25
past until min	25
the nature of	25
of the same	25
in this condition	25
and so by	24
at any time	24
the essentiall possession	24
the comming of	24
it is very	24
all kinds of	24
the way of	24
and in the	24
the miraculous faith	24
the possession of	24
the working of	24
vs in hand	23
at the first	23
take their bed	23
the way to	23
beare vs in	23
the power of	23
the meane time	23
that there is	23
if it be	23
to the end	23
could not possiblie	23
of essentiall possessions	23
that the apostles	23
any of the	22
of satan his	22
when the moon	22
way of cure	22
in these dayes	22
in the same	22
it is said	22
as well as	22
to cast out	22
and that the	21
as in our	21
but that the	21
comming of christ	21
the apostles faith	21
word of god	21
from the day	21
the rules of	21
your owne selfe	21
end of the	21
who take their	21
so by consequence	21
for the time	21
so much as	21
the manner of	21
i have already	21
that the diuell	20
or any other	20
for the present	20
of the patient	20
meanes for the	20
the holy ghost	20
those who take	20
for the most	20
that they were	20
after until min	20
possessed of satan	20
early english books	20
of the moon	20
as appeareth by	20
those your supposed	20
gathered at the	19
of that which	19
which are under	19
in regard of	19
by sole prayer	19
and therefore the	19
and the rest	19
master darel his	19
moon is in	19
is to be	19
in the church	19
as it is	19
from out of	19
they are not	19
as your selfe	19
diuels in hell	19
expelling of spirits	19
the same is	19
to the apostles	19
can be no	19
worke of god	18
at the time	18
the first place	18
which is the	18
they were not	18
significator of the	18
to cure the	18
are under the	18
your pretended demoniakes	18
and the selfesame	18
who seeth not	18
at the right	18
be it supposed	18
in his detection	18
of such a	18
of diuels by	18
if he had	18
in these daies	18
of this your	18
before the comming	18
of saturn or	18
the moon being	17
as we haue	17
it may be	17
to be a	17
the moon be	17
to the lord	17
that the same	17
essentiall possessions of	17
put downe in	17
in this case	17
of mars oppressed	17
the workes of	17
the vncleane spirit	17
by reason of	17
in like manner	17
rules of astrology	17
the right planetary	17
the holie ghost	17
a little before	17
that in the	17
cold and dry	17
the most part	17
the heart and	17
they could not	17
downe in the	17
right planetary hours	17
it should seeme	17
it is to	17
to all the	16
iudgement of god	16
and for that	16
for the curing	16
supposed essentiall possessions	16
workes of god	16
english books online	16
noon until min	16
hot and dry	16
by the way	16
people of god	16
time of decumbiture	16
the apostles themselues	16
as in the	16
of diuels in	16
the people of	16
for the same	16
of the sick	16
that which is	16
appeareth by the	16
according unto their	16
in such sort	16
saturn or mercury	16
that the lord	16
all the world	16
and power of	16
the sun and	16
time of the	16
i have shewed	16
it is not	16
day to the	15
your supposed essentiall	15
possession and dispossession	15
i have known	15
as for example	15
let the moon	15
of all the	15
for that also	15
spirit of god	15
it is a	15
the number of	15
and dispossession of	15
the day to	15
to cast forth	15
orders of angels	15
herb or plant	15
one of them	15
of god in	15
not at all	15
nature of the	15
to make it	15
establisht by christ	15
the day of	15
of the planets	15
their miraculous faith	15
of god to	15
the same was	15
the sacred scriptures	15
together with the	15
it will be	15
in any of	15
of our sauiour	15
the patient is	15
or mercury oppressed	15
of the apostles	15
to the world	15
what i have	15
praier and fasting	15
we are to	15
and fasting is	14
is no miracle	14
at all in	14
and his angels	14
past noon until	14
that it is	14
saint johns wort	14
in the time	14
the same in	14
and your selfe	14
as if he	14
that prayer and	14
not possiblie be	14
be made to	14
actions or passions	14
the body of	14
under the sun	14
neuer be able	14
dispossession of diuels	14
herbs or plants	14
that they are	14
i shall relate	14
the children of	14
of such herbs	14
at all to	14
and that also	14
in the working	14
at which time	14
if the lord	14
then you must	14
to too absurd	14
can not be	14
matters of fact	14
doe tell vs	14
and of the	14
to passe by	14
the same to	14
that it was	14
as they were	14
for the cure	14
to be in	14
truth of the	14
in the next	14
the grief is	14
finall determination of	14
some of the	14
one of a	14
there can be	14
that selfe same	14
the holy scriptures	14
some of them	14
the parties possessed	14
of the parties	14
by the lord	14
that he had	14
herbs which are	14
of the first	14
that he is	14
the finall determination	14
orders of diuels	13
and this is	13
daies of the	13
spirit or diuell	13
at the decumbiture	13
the glorie of	13
i meane the	13
what say you	13
kinds of evils	13
meanes at all	13
from time to	13
casting out of	13
so much the	13
have already declared	13
in euery of	13
as they are	13
in the gospell	13
ordinance of prayer	13
the house of	13
he saith that	13
to be the	13
of infernall spirits	13
moon being in	13
shall neuer be	13
essentiallie inherent in	13
to make the	13
to the day	13
appointed of god	13
any one of	13
nothing at all	13
the cause of	13
in iesus christ	13
dayes of the	13
the truth is	13
the cause is	13
in the morning	13
the presence of	13
the church of	13
be in the	13
manner of curing	13
it to be	13
and so to	13
of that your	13
together with its	13
in the scriptures	13
a select number	13
of the possessed	13
an essentiall possession	13
ordinance of christ	13
for it is	12
spirit of truth	12
they were all	12
you beare vs	12
possessions and dispossessions	12
these daies of	12
an vncleane spirit	12
do the like	12
and thus much	12
by how much	12
out of his	12
text creation partnership	12
christ and his	12
this kind of	12
in the rest	12
the bodies of	12
true signes of	12
rest of the	12
of such as	12
cast them out	12
in the ascendant	12
out of her	12
there was in	12
this your new	12
is to too	12
the expelling of	12
in the world	12
time to time	12
but by prayer	12
by fasting and	12
men for their	12
is as followeth	12
certaine it is	12
as you beare	12
the lord himselfe	12
is very apparant	12
the casting out	12
signes of possession	12
that the disciples	12
vpon men for	12
for any thing	12
which your selfe	12
the sonnes of	12
by the spirit	12
spirit of the	12
to proue the	12
his power of	12
so oft as	12
the partie possessed	12
the selfe same	12
of the day	12
by vertue of	12
we haue heard	12
and vital spirits	12
essentiallie possessed of	12
based on the	12
all of them	12
but in his	12
man or beast	12
with its lord	12
this book will	12
of the twelfth	12
at that time	11
power of christ	11
it selfe is	11
be troubled with	11
i have elsewhere	11
may plainely appeare	11
of the worst	11
the parties themselues	11
they did not	11
that your pretended	11
of actuall possession	11
in the name	11
prayer and fastinge	11
unto the rules	11
she was in	11
out of diuels	11
set downe in	11
to do it	11
to afflict the	11
elsewhere in this	11
in the sign	11
as may plainely	11
said to be	11
not but that	11
and let the	11
cause is from	11
the doctrine of	11
the first days	11
these kinds of	11
the diuell his	11
to that end	11
of iesus christ	11
these dayes of	11
the vndoubted true	11
of this world	11
in the very	11
true as you	11
of diuels whatsoeuer	11
appeare by the	11
and then next	11
pretended essentiall possessions	11
besides all this	11
in the presence	11
that she was	11
of that selfesame	11
herbs under the	11
the county of	11
they had not	11
for div a	11
it is no	11
early works to	11
and the selfe	11
out of their	11
them in the	11
apostles of christ	11
practice and experience	11
come out of	11
notes for div	11
antipathetical unto the	11
on the other	11
the apostles of	11
the infallible truth	11
out of him	11
power of god	11
by all the	11
there is a	11
and fasting together	11
the meanes of	11
unto the afflicting	11
exercise of prayer	11
through gods blessing	11
and in truth	11
but in the	11
of the possession	11
of the other	11
by the hedge	11
which the lord	11
not to be	11
the sick shall	11
and that therefore	11
have shewed elsewhere	11
at this present	11
now in these	11
speciall relation to	11
you shall find	11
to comfort the	11
the vse of	10
way to cure	10
in at the	10
kind of evil	10
of god is	10
power of the	10
in all cures	10
by the onely	10
to the place	10
was in at	10
must needes be	10
are good to	10
at large in	10
is not so	10
glorie of god	10
will neuer be	10
the first and	10
in the county	10
to the contrarie	10
or at least	10
age of the	10
dry in the	10
in chronick griefs	10
that our sauiour	10
the time when	10
was in the	10
and dry in	10
he was not	10
by reason the	10
and so the	10
witchcraft and sorcery	10
where it is	10
and fasting be	10
purpose in hand	10
the twelve signs	10
art of astrology	10
select number of	10
shall not be	10
for a time	10
as by the	10
by way of	10
with a diuell	10
principalities and powers	10
in those your	10
is it not	10
but also in	10
of a man	10
those which are	10
the diuell and	10
that he did	10
doctrine or iudgement	10
diuels by prayer	10
then you may	10
of fasting and	10
of the house	10
must needs be	10
kind of spirit	10
a miraculous worke	10
of the diuel	10
such who are	10
jack by the	10
and that they	10
trade of diuillitie	10
the dispossession of	10
cast out of	10
our sauiour himselfe	10
signe of the	10
but if the	10
of all those	10
the afflicting planets	10
for the perpetuall	10
to make of	10
as the lord	10
that which i	10
by the figure	10
perpetuall expelling of	10
in the word	10
are able to	10
filled with the	10
the perpetuall expelling	10
bodies of men	10
cold and moist	10
all manner of	10
personate the sick	10
sole prayer alone	10
two or three	10
i have written	10
out of men	10
an euill spirit	10
able to proue	10
of the twelve	10
seuerall orders among	10
you desire to	10
i have cured	10
hot and moist	10
afflict the witch	10
and by the	10
an ordinarie meanes	10
the faith of	10
this your pretended	10
and therefore it	10
of any their	9
and such as	9
exactly personate the	9
it is that	9
body of man	9
curing of possessions	9
goeth not forth	9
the other side	9
you doe therein	9
to set forth	9
such herbs and	9
sense of the	9
relation to the	9
to the contrary	9
the meanes which	9
of one possessed	9
and for the	9
as in former	9
took his bed	9
is much more	9
in the plurall	9
by the sun	9
be the afflicting	9
notwithstanding all this	9
that in all	9
of his owne	9
cast out diuels	9
god to that	9
as are not	9
the head of	9
your selfe doe	9
they are all	9
the astrological way	9
you your owne	9
found trade of	9
at the very	9
give the patient	9
in that place	9
as the apostles	9
and this also	9
as he hath	9
you your selfe	9
is by nature	9
one way or	9
the dayes of	9
the fulnes of	9
church of god	9
out of a	9
in effect for	9
the plurall number	9
and all those	9
have elsewhere expressed	9
bare literall sense	9
portion of scripture	9
the essentiall possessions	9
therefore it is	9
that they had	9
way or other	9
that all the	9
possest with a	9
this in effect	9
concerning these matters	9
planet which is	9
is a miracle	9
that when the	9
power of actuall	9
and to be	9
would neuer haue	9
seemed to be	9
that which you	9
was as followeth	9
the next column	9
then that which	9
sonnes of god	9
by the herbal	9
regard of their	9
if he were	9
any part of	9
to do the	9
your selfe to	9
in the like	9
worke it selfe	9
she could not	9
could not possibly	9
one of his	9
to cure all	9
of those their	9
of the holy	9
the manner how	9
to be done	9
in comparison of	9
and if the	9
by nature hot	9
doubt not but	9
plainely appeare by	9
of the truth	9
dispossessing of diuels	9
those which were	9
the prince of	9
of them all	9
and not to	9
the space of	9
in former times	9
very true as	9
of the devil	9
and this in	9
the twelfth house	9
so as you	9
is no such	9
the same also	9
you must be	9
in all the	9
as being the	9
which it is	9
counsell of god	9
text it selfe	9
may well be	9
as for the	9
having by the	9
and dispossessions of	9
if the patient	9
extraordinary and supernaturall	9
and then the	9
to passe that	9
and the like	9
or lord of	9
for the expelling	9
very certaine it	9
all those the	9
for their sinnes	9
by the word	9
of their owne	9
concerning the same	9
if you desire	9
more especially when	9
in his owne	9
by the diuell	9
in the heavens	9
how to cure	9
this supernaturall disease	8
either as utf	8
the worke of	8
will do it	8
ex opere operato	8
god for the	8
no more then	8
and so continued	8
not able to	8
the reason why	8
are all diseases	8
now by the	8
in case of	8
which we haue	8
of this kind	8
nature hot and	8
time the moon	8
such as are	8
and therefore this	8
graces of the	8
them to be	8
truth of this	8
are to be	8
by prayer alone	8
there are many	8
the timely encrease	8
inherent within the	8
this worke of	8
the art of	8
all the premisses	8
that we haue	8
in some of	8
had not cast	8
the first elemental	8
in their fits	8
in any other	8
it came to	8
supposed essentiall possession	8
it is verie	8
came unto me	8
angels in heauen	8
it is the	8
a whole day	8
number of herbs	8
ordinarie meanes for	8
because there is	8
that of the	8
the dispossessing of	8
cause of this	8
in the partie	8
as shall be	8
of it selfe	8
they will be	8
in the faith	8
that the said	8
to the diuell	8
kind goeth not	8
saith that the	8
first elemental quality	8
represented either as	8
we must remember	8
and plants which	8
power of nature	8
are to make	8
told you before	8
hand of god	8
the sun is	8
those seuerall vses	8
the persons of	8
haue a more	8
hee saith that	8
the place she	8
of the persons	8
to be very	8
beware how they	8
but only a	8
if you will	8
astrological way of	8
whether the lord	8
by praier and	8
kinds of agues	8
in such a	8
of these your	8
and the other	8
from those your	8
began to be	8
not so much	8
there was a	8
and yet notwithstanding	8
your pretended essentiall	8
as is before	8
shall be troubled	8
of that their	8
by the only	8
place she was	8
could not be	8
miraculous manner of	8
the like case	8
such an ordinance	8
the disciples themselues	8
must be used	8
characters represented either	8
unto the end	8
to the same	8
you intend to	8
after the same	8
to too absurde	8
throughout the whole	8
aspect of the	8
as i may	8
elemental qualities and	8
of this supernaturall	8
which are good	8
the signe of	8
be brought to	8
prayed and fasted	8
that the very	8
diuell and his	8
were to too	8
word it selfe	8
that these things	8
under this sign	8
the wordes of	8
as appeareth in	8
what became of	8
much in effect	8
limb or member	8
but by the	8
euen in the	8
and in his	8
of any the	8
that his said	8
when they are	8
afflicted by the	8
the premisses then	8
this your supposed	8
plants which are	8
the ordinarie meanes	8
marked as illegible	8
elemental quality of	8
those who are	8
we haue hard	8
the written word	8
of twelve houses	8
but one and	8
the sonne of	8
the bare letter	8
that is not	8
which this book	8
therefore there is	8
also by the	8
want of time	8
moon be in	8
he is in	8
is said to	8
it cannot be	8
the critical figure	8
of the crosse	8
for the encrease	8
of the head	8
those the aforesaid	8
way of physick	8
that there are	8
who have been	8
that portion of	8
keying and markup	8
of the sixth	8
of any other	8
any thing hitherto	8
this sign are	8
shall be shewed	8
with the apostles	8
power to cast	8
and the more	8
more at large	8
after he had	8
this doctrine of	8
to open and	8
set forth the	8
this kind goeth	8
regard of the	8
of them in	8
of those his	8
fasting is a	8
will be necessary	8
you must take	8
to know whether	8
which were present	8
of god which	8
the worst kind	8
doctrine of ours	8
at other times	8
next column is	8
haue the same	8
the words of	8
the patient be	8
of all men	8
to driue out	8
is apparantly euident	8
all the rest	8
then it is	8
the subtilty of	8
and tenth dialogues	8
a long time	8
that i was	8
i shall instance	8
to that selfe	8
in doctrine or	8
but also to	8
essentiallie inherent within	7
for feare of	7
to some certaine	7
is before expressed	7
going out of	7
in the body	7
a perpetuall ordinance	7
choice of such	7
these workes of	7
your selfe doth	7
and going out	7
thing hitherto heard	7
a secret ordinance	7
it selfe to	7
possessed with diuels	7
in an especiall	7
of the church	7
cast him out	7
to be essentiallie	7
by meere naturall	7
figure of twelve	7
i will not	7
over the head	7
ceased long since	7
the help of	7
not the same	7
in the synagogue	7
forth the diuell	7
of the text	7
in elemental qualities	7
should not be	7
here let the	7
to preuaile in	7
it was not	7
from what cause	7
of your prayer	7
might and did	7
and all other	7
of the people	7
must remember that	7
of the nature	7
in the day	7
rent him sore	7
erect a figure	7
determination of satan	7
the continuance of	7
of the second	7
to stirre vp	7
minded to gather	7
the very same	7
were filled with	7
inflicted vpon men	7
their said faith	7
to the church	7
that sole prayer	7
in the third	7
comfort the heart	7
to wear about	7
finger of god	7
that part of	7
the herbal i	7
so as they	7
and it is	7
by the moon	7
thus much in	7
the performance of	7
made choice of	7
essentiall inherencie in	7
with very good	7
feast of pentecost	7
timely encrease of	7
of the spirits	7
concerning the finall	7
and the patient	7
of god was	7
of possessions now	7
the cure of	7
of the infortunes	7
at this time	7
in prayer and	7
spirits or diuels	7
influence of the	7
this or that	7
he is deg	7
in euerie of	7
of the said	7
words of christ	7
it is written	7
if there had	7
of the brain	7
vexation by the	7
infallible truth of	7
so you may	7
that we may	7
an vncleane diuell	7
in this worke	7
spirit it selfe	7
by the devil	7
that they haue	7
that the sick	7
with the other	7
i am sure	7
come to the	7
the child of	7
little or no	7
gone out of	7
proceed from the	7
so farre forth	7
the same power	7
of his fits	7
to be of	7
principal significator of	7
with one of	7
to the timely	7
of the thief	7
to make them	7
iudgements of god	7
parts of the	7
at no hand	7
the way and	7
more speciall relation	7
he hath bene	7
especially if the	7
of this new	7
the serpents head	7
to be cured	7
and my self	7
book will sufficiently	7
and so forth	7
the sixth house	7
in the holy	7
you may find	7
that so you	7
put downe the	7
whereby to cure	7
you must make	7
according unto which	7
sign are all	7
doing the same	7
cast forth the	7
the onely bare	7
as much as	7
a spirit of	7
aspect to the	7
spirit in the	7
and his apostles	7
the significator of	7
men and women	7
orders among themselues	7
which are not	7
in the lord	7
that so they	7
be in a	7
to be possessed	7
in his body	7
quantity of the	7
may plainely perceiue	7
the worke it	7
of your owne	7
lord hath appointed	7
of the zodiack	7
find in this	7
of parties bewitched	7
they doe not	7
to the full	7
that there were	7
of that his	7
the reason is	7
at some time	7
called the kings	7
a meanes to	7
diuels to the	7
or if the	7
meere naturall medicines	7
of angels in	7
by his owne	7
encrease of their	7
as a meanes	7
goeth not out	7
came out of	7
by the same	7
the mouth of	7
for the further	7
inherent in the	7
dispossession of demoniakes	7
you are able	7
be subject unto	7
a more speciall	7
as a man	7
because of the	7
taken in this	7
subtilty of the	7
all diuels whatsoeuer	7
of the rest	7
matter it selfe	7
spirit of an	7
worst kind of	7
as they did	7
by the power	7
to know the	7
by many degrees	7
attributed unto the	7
by meanes of	7
the testimonie of	7
whether it be	7
signes of essentiall	7
without any warrant	7
brought to passe	7
be vnderstood of	7
is over the	7
a kind of	7
must necessarilie be	7
we speake of	7
hour of the	7
very good will	7
there were no	7
the feast of	7
is a meanes	7
for many years	7
county of berks	7
sun in chronick	7
and that this	7
the lord his	7
matter of fact	7
first and second	7
unto the planet	7
by your selfe	7
and second degree	7
the lord iesus	7
ordinance for the	7
if at any	7
herbal i find	7
those your eight	7
but goe to	7
you may see	7
practice of physick	7
such seuerall orders	7
put them into	7
cast out the	7
forth of the	7
with its cause	7
of the fortunes	7
was one of	7
be essentiallie inherent	7
by which it	7
man or woman	7
according to this	7
how they doe	7
that which they	7
if they had	7
vsed in the	7
and the cure	7
euery of those	7
some of his	7
of saturn oppressed	7
day he is	7
by the onlie	7
to discerne of	7
would beare vs	7
the head and	7
of an vncleane	7
ignorant of the	7
is brought to	7
the hand of	7
name of iesus	7
to erect a	7
but that they	7
which time the	7
could not cast	7
signifies one of	7
with the lord	7
the possession and	7
that those your	7
cast out diuils	7
not only to	7
to come to	7
casting forth of	7
sun and jupiter	7
of christ his	7
a figure of	7
i doubt not	7
for asmuch as	7
to give judgment	7
upon the patient	7
it was with	7
christ for the	6
in doing the	6
such herbs which	6
many of vs	6
to proue your	6
a man of	6
to haue done	6
by your owne	6
faith it selfe	6
the cure was	6
my way of	6
in the performance	6
if the urine	6
of the scriptures	6
such a miraculous	6
under what planet	6
of any one	6
your purpose in	6
the whole world	6
ordinance establisht by	6
there is in	6
either spirit or	6
in our second	6
the next thing	6
it be so	6
of the power	6
and that with	6
long since determined	6
when he is	6
day unto the	6
of the deuill	6
to cast them	6
the maine purpose	6
its lord may	6
the person of	6
for that the	6
to the hand	6
that the parties	6
to worke miracles	6
handled at large	6
sorcery or witchcraft	6
first to consider	6
that the spirit	6
is not the	6
we come to	6
of the former	6
may exactly personate	6
well as the	6
preuaile in this	6
be cured by	6
it so as	6
dispossessions of diuels	6
if the moon	6
with the diuell	6
a distinction of	6
way to make	6
the true way	6
the glory of	6
all the time	6
which i have	6
the matter it	6
of the place	6
that the vncleane	6
may be expected	6
good christian reader	6
for howsoeuer the	6
to put downe	6
of this one	6
it is in	6
place in this	6
proprietie of the	6
where there is	6
heart and brain	6
done by the	6
how to make	6
and all the	6
day of the	6
heat or cold	6
such sort as	6
in those his	6
the breast and	6
ordinarie meanes of	6
much the rather	6
daily practice and	6
shewed at large	6
such a sense	6
of diuels to	6
unto the place	6
be necessary to	6
the seven planets	6
came to passe	6
faith could not	6
that which your	6
that which was	6
and therefore there	6
it might be	6
good to the	6
you must by	6
in that the	6
you are not	6
in these last	6
the holy exercise	6
one a clock	6
for if you	6
which argueth that	6
or of any	6
a small quantity	6
a quarter of	6
to be used	6
as euer before	6
it is apparantly	6
the rules aforesaid	6
the hour of	6
receipt of the	6
i could have	6
in the dayes	6
sun and moon	6
whether the sick	6
they were filled	6
the kind of	6
and therefore that	6
a quite contrarie	6
by all which	6
vs i pray	6
of his body	6
that is said	6
bestowed vpon them	6
beginning of the	6
scripture to warrant	6
so much more	6
not only in	6
which he did	6
an established ordinance	6
but that he	6
or member of	6
the third and	6
the blood will	6
and a little	6
as a perpetuall	6
for the space	6
doubt but that	6
of our selues	6
the possessed mans	6
there had beene	6
not with me	6
but rather the	6
that this your	6
in this our	6
of heat or	6
in that he	6
the blood or	6
the history of	6
all the while	6
the daily motions	6
it to passe	6
according to that	6
such as haue	6
or some other	6
the urine be	6
they had no	6
to support the	6
at large elsewhere	6
motions of the	6
holy exercise of	6
vnwritten or written	6
so be it	6
may the better	6
the middest of	6
from the lord	6
that she could	6
cure all kinds	6
in their bodies	6
assure our selues	6
the question is	6
him to be	6
are by nature	6
seuerall vses which	6
how can you	6
that praier and	6
inflicted by satan	6
to haue the	6
and at the	6
and therefore no	6
two former respects	6
the very words	6
could not driue	6
children of god	6
rather the contrarie	6
with the spirit	6
essentiall possessions now	6
is not only	6
you will haue	6
we told you	6
to be wished	6
by a figure	6
no miracle at	6
speake euill of	6
until it be	6
strong in the	6
any such thing	6
i shall in	6
the whole body	6
to be made	6
and the lord	6
meanes of the	6
you so confidently	6
be gathered at	6
on the contrary	6
from whence you	6
in one of	6
i may say	6
and therefore they	6
be expelled by	6
of the hour	6
such a one	6
appeareth in the	6
haue first to	6
is not to	6
possessions of diuels	6
i have done	6
suitable to the	6
make of this	6
and diuels in	6
to his church	6
the midst of	6
three or foure	6
of the whole	6
and without question	6
much more then	6
by christ for	6
may not possiblie	6
appropriated to the	6
it is saide	6
to find the	6
that he which	6
is that which	6
in very deed	6
out of one	6
shall find the	6
the child was	6
meanes to discerne	6
not only of	6
to some other	6
unto each other	6
out of those	6
the graces of	6
so it is	6
such also as	6
in all other	6
out a diuell	6
cast out a	6
eyes of the	6
and supernaturall strength	6
of a diuell	6
another kind of	6
the supposed essentiall	6
but also the	6
these and such	6
tell vs i	6
the world in	6
within the diuell	6
what the grief	6
to that speciall	6
vnto the lord	6
any such meanes	6
of their faith	6
to those your	6
it can not	6
meanes of prayer	6
the reason of	6
a discovery of	6
is in the	6
to be so	6
in a manner	6
its cause and	6
is no more	6
which were to	6
vse of the	6
possession of spirits	6
they should haue	6
when it is	6
essentiall dispossession of	6
opposite to the	6
the place where	6
mentioned in the	6
to the sun	6
the planet which	6
way of practice	6
that which we	6
there should be	6
the beginning of	6
for as i	6
in this art	6
not cast him	6
those his pretended	6
of those which	6
i could not	6
of god and	6
as we told	6
and that in	6
of master darel	6
from each other	6
wherof we haue	6
and according to	6
and so make	6
of his church	6
is lord of	6
they were in	6
a planet cold	6
and i have	6
that at the	6
at that present	6
of whom he	6
to the moon	6
or any of	6
signes or notes	6
miracle at all	6
we haue not	6
were possessed with	6
at the hour	6
dispose of the	6
or seuerall orders	6
of her body	6
the father of	6
afflicted in the	6
she was taken	6
or passions of	6
all cures whatsoever	6
eight pretended demoniakes	6
of sole prayer	6
more especially in	6
essentiall possessions and	6
power of him	6
then to be	6
somers of nottingham	6
whether the apostles	6
it is certaine	6
at all for	6
daily motions of	6
the kingdome of	6
vexed by satan	6
i have sufficiently	6
distinction of diuels	6
planet cold and	6
casting out diuels	6
such as is	6
no better then	6
of one and	6
to the other	6
that their said	6
of so many	6
the same with	6
if any such	6
no meanes at	6
the ceasing of	6
those selfesame effects	6
of the wall	6
essentially possessed of	6
of diuels is	6
good of his	6
in the epistle	6
and fourth degree	6
the day unto	6
it had bene	6
especially when the	6
euerie of them	6
they are called	6
the childe was	6
no certainty in	6
would not be	6
the healing of	6
any strong fit	6
it selfe be	6
this place of	6
to the ground	6
is there any	6
in our sixt	6
third and fourth	6
this kinde goeth	6
put into it	6
member of the	6
the apostles and	6
then they needed	6
and so much	6
and yet not	6
live or die	6
of their bodies	6
small quantity of	6
time of any	6
forth the way	6
ordinarie curing of	6
for the truth	6
your eight pretended	6
that is the	6
so long as	6
is more then	6
there must be	6
of the sacred	6
these your pretended	6
did more therein	6
you seeme to	6
for if the	6
the counsell of	6
in the verie	6
of the iewes	6
kinde goeth not	6
warrant from scripture	6
your pretended ordinarie	6
when you have	6
from the word	6
that your supposed	6
an hour after	6
in any their	6
griefs or infirmities	6
of the way	6
know whether the	6
such a worke	6
at all by	6
not essentiallie possessed	6
satan his power	6
may be the	6
not be amisse	6
without any such	6
column is deg	6
in point of	6
of the miraculous	6
the spirits of	6
wrought upon the	6
if there be	5
come to passe	5
all those your	5
lord may exactly	5
faith of the	5
the third day	5
of men and	5
in leo of	5
let the patient	5
the exercise of	5
therefore the same	5
in the way	5
which are possessed	5
it must needs	5
the encrease thereof	5
such sort effected	5
kind of madness	5
some certaine end	5
for there is	5
characters of the	5
who is the	5
the eyes of	5
then they will	5
they needed to	5
deed and in	5
minister of the	5
in deed and	5
one of vs	5
the day and	5
of the goods	5
precedent and subsequent	5
meere matters of	5
the word it	5
they are to	5
fatal and climacterical	5
it pleaseth your	5
other parts of	5
to them that	5
proceed in the	5
no seuerall orders	5
of a thing	5
that you are	5
i did undertake	5
in the parties	5
possession in the	5
in all likelihood	5
one or two	5
shall instance one	5
virtues and numbers	5
are said to	5
i for my	5
a litle after	5
nine seuerall orders	5
both witchcraft and	5
all other the	5
of man or	5
witchcraft or sorcery	5
is when any	5
time of gathering	5
in this place	5
come unto me	5
christ in the	5
their faith was	5
concerning the way	5
not according to	5
in this speciall	5
with such herbs	5
persons in lancashire	5
absolute power of	5
who telleth vs	5
satan his actuall	5
in the possessed	5
as you may	5
in the throat	5
seeth not that	5
more strong than	5
of herbs and	5
vndoubted true signes	5
powers in the	5
for infallible truth	5
and therefore also	5
the apostles miraculous	5
and all this	5
to his owne	5
to come out	5
of time for	5
reason of the	5
if any man	5
pleaseth your selfe	5
recorded in scripture	5
and boil them	5
was so strong	5
the spirit it	5
the same hath	5
which is of	5
sonne of the	5
darel his bookes	5
the bodily shape	5
is impietie to	5
that is in	5
ordinarie meanes that	5
if we consider	5
vnto vs a	5
of the prophets	5
of this doctrine	5
they are so	5
an ordinarie cure	5
and fasting being	5
over the fire	5
is done by	5
that can be	5
curing of such	5
the lord that	5
pellitory of the	5
or the time	5
in his eternall	5
represents one of	5
so much in	5
written in this	5
all those under	5
certaine i am	5
as the other	5
and came out	5
shall in the	5
words of the	5
i take it	5
or part of	5
time of recovery	5
that he hath	5
have been of	5
there is now	5
may not be	5
were by the	5
possest with the	5
a watry sign	5
time for the	5
letter it selfe	5
the common people	5
be attributed unto	5
you may gather	5
spirits of plants	5
but for the	5
by those their	5
we may conclude	5
from the head	5
doctrine it selfe	5
kinds of madness	5
if it had	5
when any two	5
see that the	5
is said of	5
of the year	5
in one and	5
narration of the	5
distinct or seuerall	5
in like sorte	5
into the fyre	5
astrology and philosophy	5
it shall not	5
will sufficiently instruct	5
doctrine of the	5
proceede in the	5
this is the	5
by the seuerall	5
or that the	5
here followeth some	5
vndoubted signes of	5
members of the	5
be seene in	5
appointed by god	5
a critical figure	5
of this nature	5
true signe of	5
the same for	5
glory of god	5
the finger of	5
find by experience	5
possessed with the	5
all those which	5
by our sauiour	5
apostles miraculous faith	5
to be under	5
open and cleanse	5
they will not	5
which we call	5
we haue first	5
vse we are	5
in the night	5
their faith being	5
our selues and	5
the way how	5
other part of	5
the doctrine it	5
are all hot	5
tryed many doctors	5
or by the	5
knowne to be	5
their nature or	5
your falslie pretended	5
because they are	5
one of those	5
which may be	5
concerning the essentiall	5
that he may	5
not the like	5
to any such	5
i do not	5
desire to purge	5
of their nature	5
leade them into	5
your selfe do	5
being one of	5
to goe out	5
were able to	5
to take the	5
haue for the	5
that the ascendant	5
of mars afflicted	5
that the holie	5
in the scripture	5
came to the	5
he told me	5
the casting forth	5
him for the	5
your idle conceit	5
in a corner	5
up to a	5
first beginning of	5
father told me	5
brought to the	5
praier and fastinge	5
all in the	5
to give judgement	5
the reuelation of	5
such a course	5
that the spirits	5
as by a	5
not in the	5
it together with	5
two planets are	5
into all truth	5
have cured many	5
judgement by the	5
be no certainty	5
together in one	5
he had said	5
you will neuer	5
ordinarie meanes to	5
of any strong	5
the sun or	5
true nature of	5
and such other	5
the text it	5
essentiallie possessed with	5
swift in motion	5
my meaning is	5
nerves and arteries	5
howsoeuer your selfe	5
you would haue	5
any two planets	5
there you shall	5
laid to the	5
shew your selfe	5
and this i	5
not of the	5
the urine is	5
and therefore of	5
of the art	5
the vncleane spirits	5
out of whom	5
clock in the	5
that they did	5
the use of	5
the seuerall points	5
was not so	5
it hath bene	5
this is not	5
much the more	5
the originall word	5
is verie apparant	5
way is to	5
it supposed that	5
urine of the	5
conclude that the	5
by some of	5
such is the	5
very words of	5
at that instant	5
was sent to	5
whether master darel	5
wear about her	5
the moon and	5
disciples of christ	5
curing of parties	5
we see that	5
opposition of spirits	5
of all kinds	5
the brain and	5
way of curing	5
good to expel	5
force of your	5
when the patient	5
during the time	5
prayer and fastynge	5
the aboue named	5
i shall now	5
they were then	5
for the better	5
shall relate one	5
according to his	5
cure the infirmity	5
speech of christ	5
in the head	5
tell vs directly	5
i charge thee	5
if mars be	5
up in a	5
be thought to	5
the same effects	5
in the sacred	5
the same manner	5
some other besides	5
let vs therefore	5
be done in	5
of euery such	5
all the elect	5
as i shall	5
my own daily	5
may be made	5
in euery point	5
like to the	5
that speciall busines	5
of this distemper	5
the sight of	5
to cure such	5
to be but	5
in those their	5
the airie power	5
of these workes	5
of christ himselfe	5
is the greater	5
as it seemes	5
of herbs under	5
the second day	5
and vndoubted signes	5
to be seene	5
in the house	5
the patient will	5
of the child	5
his doctrine pag	5
their works are	5
afflicting planet and	5
be sure to	5
can not but	5
of christ iesus	5
for them to	5
the second time	5
are giuen to	5
the word bagnath	5
the next day	5
it is an	5
now in regard	5
i pray thee	5
i find by	5
she would be	5
in the powerfull	5
may have the	5
if the grief	5
we should haue	5
they are in	5
with such a	5
child of the	5
or any part	5
reason why the	5
that men were	5
supposed signes of	5
at his pleasure	5
when you are	5
for the reason	5
the apostles had	5
and that it	5
such admirable matters	5
kinds of diseases	5
the iustifying faith	5
with the true	5
diseases which are	5
from the spirit	5
regard to the	5
and by name	5
and did not	5
by the scriptures	5
must be careful	5
and partly also	5
not driue forth	5
any of those	5
i find that	5
the grief be	5
signes of dispossession	5
as you would	5
that howsoeuer the	5
way and manner	5
hath two houses	5
to their soules	5
the ages succeeding	5
vp and downe	5
in the spirituall	5
of long continuance	5
sort as you	5
the world the	5
in any such	5
men in these	5
all which it	5
interposing their friendly	5
fountain of life	5
as being one	5
the time being	5
by that which	5
more especially if	5
way or meanes	5
or the lord	5
the other two	5
we our selues	5
the very first	5
essentiall possession in	5
sleights of legerdemaine	5
opinion of essentiall	5
of the two	5
and likewise to	5
you be able	5
little before the	5
about an hour	5
part of fortune	5
he seemed to	5
as he was	5
no fortune interposing	5
and moon afflicted	5
been wrought upon	5
so it may	5
the planetary hours	5
the whole frame	5
the same vnto	5
signes and wonders	5
after his repossession	5
the disobedient persons	5
desire to be	5
of christ in	5
the sick is	5
therefore there are	5
for the casting	5
of the diuill	5
which he had	5
any ordinarie meanes	5
church of christ	5
then any of	5
as hath beene	5
of the witch	5
in the eyes	5
all diseases of	5
square or opposition	5
next thing considerable	5
which are of	5
there are some	5
of a supernaturall	5
it could not	5
undertake the cure	5
ought to be	5
worthy our knowledge	5
the matter of	5
possessions at all	5
by nature cold	5
to the ende	5
of the strange	5
cause and termination	5
you know not	5
he is not	5
which god hath	5
oft as they	5
to let the	5
that you should	5
the feare of	5
he had bene	5
to the reader	5
possessions of spirits	5
be of a	5
all hot and	5
quality of heat	5
that it would	5
applyed to the	5
that is when	5
parts of his	5
when they were	5
before the lord	5
diseases of the	5
you must in	5
very certaine i	5
made in the	5
how much more	5
at all from	5
for three or	5
by the meanes	5
diuell essentiallie inherent	5
power of iesus	5
and those which	5
of his power	5
we doubt not	5
of this maid	5
your prayer and	5
kinde of diuels	5
from eeuen to	5
not onely to	5
the cure thereof	5
could have inserted	5
earnest desire of	5
and if i	5
for by the	5
is euident by	5
it appeareth that	5
she was tormented	5
the way which	5
it to the	5
i had done	5
to my house	5
the disciples could	5
that if any	5
that he should	5
fasted and prayed	5
the power they	5
more then they	5
it being done	5
in it selfe	5
wagging of the	5
way how to	5
own daily practice	5
the body and	5
as in this	5
the signes of	5
doctrine of possession	5
before our eyes	5
in sagitary of	5
so farre off	5
to any the	5
among spirits and	5
i question not	5
possessed at all	5
no essentiall possessions	5
and fasting alone	5
qualities and virtues	5
of his glorious	5
doctors and others	5
be the better	5
what you say	5
how are you	5
that the lorde	5
beginnings of time	5
performance of this	5
give judgement by	5
in any one	5
all beginnings of	5
in euery age	5
that then the	5
if they were	5
set for the	5
wherein we haue	5
there is also	5
a clock in	5
goe out of	5
their virtues and	5
his eternall counsell	5
the patient blood	5
this was the	5
which is lord	5
the sign sagitary	5
the diuell is	5
of that the	5
before all beginnings	5
it is euident	5
would haue vs	5
knowen to the	5
that they should	5
your essentiall possessions	5
of the iudgement	5
you are now	5
propounded at large	5
as appeares by	5
may plainly perceiue	5
concerning the pretended	5
may plainly appeare	5
were euery of	5
a supernaturall medicine	5
faith should not	5
for those two	5
is exalted in	5
as may plainly	5
either for the	5
to all manner	5
workes of the	5
the herb or	5
of prayer alone	5
god of this	5
make of these	5
in that they	5
castinge out of	5
he can not	5
to the head	5
of such who	5
be shewed in	5
it is impietie	5
chymical way of	5
when the time	5
the same vpon	5
fast and pray	5
of any thing	5
if we be	5
and some of	5
into the body	5
i was a	5
driue forth the	5
before the first	5
so of the	5
could not haue	5
vital spirit of	5
the time aforesaid	5
a man in	5
prayer to god	5
by the help	5
to all men	5
forth but by	5
of diuels be	5
to be possest	5
so well as	5
case to be	5
and twelfth houses	5
childe was possessed	5
those two former	5
and fasting an	5
heart and vital	5
and to the	5
which i haue	5
can be made	5
the number two	5
nature it selfe	5
hand ouer head	5
by such herbs	5
it was then	5
the euill spirit	5
possession of some	5
is a very	5
your most worthy	5
haue to consider	5
inherencie in the	5
but proceed in	5
each herb or	5
both of the	5
out of whome	5
in the text	5
or too much	5
lay as dead	5
the planet saturn	5
cause to be	5
and then immediately	5
they are able	5
of the true	5
it may not	5
we haue for	5
doe any thing	5
they prayed and	5
to haue bene	5
people of the	5
the one of	5
worst kinde of	5
the moon was	5
vnto vs in	5
some supernaturall cause	5
the characters of	5
the god of	5
concerning the supposed	5
therefore also the	5
as i could	5
her father told	5
rules whereby to	5
so in this	5
in the astrological	5
to fast and	5
the more they	5
there are no	5
the age of	5
who are well	5
how to purge	5
numbers alloted unto	5
as you doe	5
truth of these	5
so to be	5
the good of	5
during which time	5
out of such	5
now to know	5
of the heart	5
god in the	5
and keep it	5
whether sole prayer	5
in this present	5
not long after	5
degrees from each	5
let the exor	5
that it may	5
to come forth	5
strength of faith	5
the influence of	5
nature cold and	5
may fullie suffice	5
being gathered at	5
or power of	5
you must do	5
to warrant the	5
the diuell for	5
of spirit possessing	5
in the former	5
from before all	5
kind of spirits	5
that the truth	5
or so much	5
we can not	5
for a season	5
i made choice	5
mars be the	5
were minded to	5
of that scripture	5
of god whatsoeuer	5
much in the	5
disciples could not	5
the vse we	5
it not so	4
have the quality	4
that all those	4
encoded and linked	4
truth of god	4
the deliuerance of	4
is but the	4
proceed from some	4
users should be	4
encrease of that	4
of the historie	4
included and sometimes	4
did not only	4
such a possession	4
the moon hath	4
of the belly	4
you must observe	4
between the universities	4
other thing else	4
not of any	4
it s the	4
with tooth and	4
kinde of spirit	4
thus we see	4
the ende of	4
this planet are	4
create accurately transcribed	4
in the end	4
with level of	4
which at the	4
a wonderfull iudgement	4
in our seuenth	4
though they had	4
gap elements of	4
of textual data	4
and manner how	4
they are no	4
that the seuerall	4
number fatal and	4
except by accident	4
strings within braces	4
by the finger	4
all outward appearance	4
and therefore not	4
and therefore chose	4
from proquest page	4
any other way	4
selection was based	4
be careful that	4
of an evil	4
name of his	4
the first part	4
were corrected where	4
the church with	4
the onely meanes	4
within the usual	4
points in any	4
some certaine persons	4
images scanned from	4
this distemper is	4
and euen then	4
without any further	4
via their early	4
he will not	4
in the other	4
make clear that	4
this i say	4