This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A52314 | 8 FOrasmuch now, as that the River giveth forth her water abundantly? |
A52314 | How grosly then have certain wise of the world, and Scripture learned, over- reached them herein? |
A52314 | Niclaes, Hendrik, 1502?-1580? |
A52314 | Niclaes, Hendrik, 1502?-1580? |
A52314 | WHat shall we now say hereof? |
A52314 | Wherefore should ye now tarry any longer, or defer the time, seeing that your souls are exceeding thirsty? |
A52314 | or to whom is the arm of the Lord known? |
A52314 | z But who heareth us? |
A85173 | 1. out of the hand of Christ? |
A85173 | 12. Who knoweth then O Lord the Errors of his life, and his secret faults? |
A85173 | But how doth vain man justify what God condemns? |
A85173 | For what are good tidings if they be not told? |
A85173 | HOw great a progresse( O thou most holy) will thine Enemy and the Truths make, if this doctrine were imbraced? |
A85173 | He will say then, Have they not heard? |
A85173 | Is not the word nigh them, yea in their hearts? |
A85173 | Is not this the oil wherewith our Lord and Saviour was anointed above his fellowes, who are his brethren, partakers from his fullnesse? |
A85173 | Is the light of Nature, the light of Christ as Mediatour, nay Christ himself, and the strength that accompanies that light, the strength of Christ? |
A85173 | Is then a Prophetick light in all men? |
A85173 | It is indeed said you may all prophecy one by one, but its said also, Are all prophets? |
A85173 | Then how is man become the Author of his own salvation, while you change the name and call it Christ? |
A85173 | To establish themselves and prepare a high- way to Paganism? |
A85173 | WHat then is become of the Person of the Mediatour, the man Christ Jesus? |
A85173 | Yet surely if this promise exclude all outward Teachers, why should Christ give Teachers to his Saints? |
A85173 | of life and righteousnesse for sinners in a Mediator, or of Death because of disobedience? |
A85173 | or what doth it prophecy? |
A08219 | * To whom now wil ye liken me/ that I should be like him? |
A08219 | 18. that God meant hereby fleshly whordom, done by the natural or elemētish man? |
A08219 | Ainsworth, Henry, 1571- 1622? |
A08219 | Ainsworth, Henry, 1571- 1622? |
A08219 | And must we needs put out our own eyes/ that H. N. may lead vs? |
A08219 | And then may we speak to them as did the Lord to the king of Tyrus;| wilt thou say before him that slayeth thee, I am a God? |
A08219 | But if we may not learn the truth of religion/ out of holy writt; how then may we attayn it? |
A08219 | But may we not our selves/ by the light and grace that God giveth vs/ make trial of H. N. his religion by the word of the Lord? |
A08219 | But what if H. N. with his coelders/ be but deceivers of mens sowles/ seduced themselves and seducing others? |
A08219 | But wherfore doth H. N. put in this, may we think? |
A08219 | Can any of his Godded men save themselves from fyre or sword/ and scape out of the hand of the hangman? |
A08219 | For goe they not down to the grave as other men/ and perish like their doung? |
A08219 | His| conclusiō what the man must forsake, that he may be recōciled to God? |
A08219 | How then can it without highest blasphemie/ and dishonour of God/ be sayd or thought/ that God was of one substance with the man? |
A08219 | Is H. N. willing to come to this trial? |
A08219 | Is not H. N. rooted out of the land of the living/ and doth not his name rott with him? |
A08219 | Niclaes, Hendrik, 1502?-1580? |
A08219 | Or rather had not al these holy martyrs/ first layd down the spiritual synful life, and then gave vp the natural life also? |
A08219 | To whom then wil ye liken God? |
A08219 | Was ther ever any trump of Satan/ that durst proclaym such Atheisme to the world vnder colour of religion as this man doeth? |
A08219 | What shal the man then forsake, that he mought be reconciled to God? |
A08219 | declare if thou hast vnderstanding& c.* Hast thou an arm like God? |
A08219 | eng Niclaes, Hendrik, 1502?-1580? |
A08219 | for be they not men as others are/ and subject to error? |
A08219 | may we trust him that he himself is not a blind guide/ and false prophet/ such as Christ foretold should come in this last time? |
A08219 | or doost thow thunder with a voice like him? |
A08219 | or what meant the Apostles/ to shew vs these patterns/ and wil vs to † take the prophets for an example of suffering adversity? |
A13796 | & the gain- sayers of thy holy Name? |
A13796 | ( O Lord) without thy grace; is he any thing? |
A13796 | 1 HOw long shall I, O God, want thy goodness? |
A13796 | 1 OH Lord, how am I thus perplexed? |
A13796 | 1 OYe a Tyrants: why do ye boast because ye can do mischief? |
A13796 | 13 For who is he among the l dead which remembreth thee? |
A13796 | 15 Turn me to thee through thy light: l then, O Lord) am I rightly turned unto thee? |
A13796 | 16 For what is man? |
A13796 | 1650?] |
A13796 | 19 I lifted up my hands to Heaven, and my soul was enlightned through the wisdome? |
A13796 | 2 Have I hoped in thee in vain? |
A13796 | 2 Then said the Child, hold there Sir, why do you speak forth such words? |
A13796 | 25 O Lord, shall thy punishment upon me not cease? |
A13796 | 3 How Long, O Lord, shall I go on into perdition? |
A13796 | 3 O Lord, doest thou delight in the death of sinners? |
A13796 | 4 How long shall the c bonds of death hold bound? |
A13796 | 5 Ah: how long shall I be deaf, before I shall hear? |
A13796 | 5 But if thou totally rejectest me, to whom g shall I then goe, O God and King of all righteousness? |
A13796 | 6 For what am I that I should be able to stand b when thou, O Lord, pourest forth thy wrath upon me? |
A13796 | 6 Is there then c no remnant unto righteousness left for me? |
A13796 | 7 Ah, how long shall I yet endure mine enemies? |
A13796 | 8 Seeing I am impotent, therefore have my enemies bound me, and brought guiltiness upon me to condemn me? |
A13796 | 8 What is then my life? |
A13796 | 9 For why should the wicked rule over thy Sanctuary, and drive out thy beloved ones? |
A13796 | 9 O God, Father, thou Almighty Lord, how long shall I be set with the wicked, and be judged or accused by them? |
A13796 | How long shall I tast of their poison, and endure their false testimonies against me? |
A13796 | How long shall the power of the Devil and of Hell captive me? |
A13796 | O God, must I then perish in my sins? |
A13796 | That hath such strange whimses in his head? |
A13796 | X. Psalme V. 1 AH why is it thus woful with me? |
A13796 | can there no grace be found for me in thine eyes? |
A13796 | eng Niclaes, Hendrik, 1502?-1580? |
A13796 | how am I thus overwhelmed with the wickednesse? |
A13796 | how hard do my sinnes presse me? |
A13796 | how long shall I be dying, before that I live? |
A13796 | how long shall I yet be blind before I shall see? |
A13796 | how long shall my soul endure sadness? |
A13796 | how long shall they torment my soul with disquietness? |
A13796 | my dear, what is hapned to thee? |
A13796 | or hidest a thou thy goodness for a while from me? |
A13796 | or when shall I be delivered from the sin? |
A13796 | that thou thus cryedst out, Oh how long shall these yet judge* over my soul? |
A13796 | what aileth me? |
A13796 | what is is come on thee? |
A57980 | ( 3) The Spirit takes all evill out of the flesh, what is that? |
A57980 | 1 How is the Spirit powred on all flesh, and so is all flesh reformed? |
A57980 | 1 ● or who 〈 ◊ 〉 perfect the Saints but Christ? |
A57980 | 1. speaketh not, but of their carnall abuse of these and glorying in them? |
A57980 | 13. preach Christ and the Gospel in the letter, as some other thing then the Law, it is not the word of God, nor the Gospell, why? |
A57980 | 14. and why not in acts of adultery and murther? |
A57980 | 16. Who hath beleeved our report? |
A57980 | 18, 12. intend any such thing? |
A57980 | 2 How is the inward word, which he carefully distinguisheth from the outward word, p. 18. l. 3 ▪ 4. differenced from the Spirit? |
A57980 | 2 If sanctification in the Gospell be fashioned without the external preaching of the Gospell& an outward commandement? |
A57980 | 2. whether one part of this Church were under Johns and Christs Ministery, some under all- spirit? |
A57980 | 201, 202 Beleevers, as spirituall as Angels, saith Del, What need then of preaching to them? |
A57980 | 3. Who made them capable of the glory Christ had before the world was? |
A57980 | 3.16? |
A57980 | 4 ▪ How dwells the word in our flesh? |
A57980 | 5 How does the inward word change us into the image of Christ? |
A57980 | 5. r Luther, It s true the tempted saith, how can I be holy, when I have and f ● el sin? |
A57980 | 6 Why then was Christ circumcised? |
A57980 | 7. who dreamed that grace dwelleth in originall sinne? |
A57980 | 8. Who ever exponed Scripture as Saltmarsh and Familists doe? |
A57980 | A ● Papisticall Spirit, is a man justified, and yet countable for sinne? |
A57980 | Adultery? |
A57980 | And are these prayers, that God should give us no new thing, but reveale what we had before? |
A57980 | And by the grace of the Lord Jesus Christ, the way of Jew and Gentiles both? |
A57980 | And doth the Gospel ever carry Spirit with it? |
A57980 | And have they not now bravely hit it, when in abrogating the Law, they teach it againe, by teaching the Revelation of wrath? |
A57980 | And no more lawfull then the Civill and Ecclesiasticall States reformation, which is utterly unlawfull to Del? |
A57980 | And sometimes, d foolish, disobedient, serving divers lusts and pleasures, lyving in malice, and envie, hatefull, hating one another? |
A57980 | And were justified by the imputed u righteousnesse of Faith, as the Gentiles? |
A57980 | And what is sinne then but an opinion? |
A57980 | And what is that but he was true man? |
A57980 | And what judgement minister they to Saints, in whom there is no more sinne, nor in Christ? |
A57980 | And when were we then borne in sinne, and the heires of wrath by nature, and under condemnation, by the second Adam? |
A57980 | And where shall we learn what Christ is, and what he hath done for us? |
A57980 | And wherein is the Generall Assembly of Scotland Papall, and set up above Kings and Kesars, and may bring Presbyterians under a premunire? |
A57980 | And who gave the Scriptures, the Law, written Gospel, and such an unction to the Indian Kings? |
A57980 | And why? |
A57980 | And wilt thou be altogether to me as a lyar, and as waters that faile? |
A57980 | Are all Prophets? |
A57980 | Are they not now the most persecuted men in England? |
A57980 | Are they not then no sinnes? |
A57980 | Are we not to doe all good works in faith, as well as for the glory of God? |
A57980 | Are we stronger then he? |
A57980 | Are you bound to this doctrine and practise of baptizing, by a law? |
A57980 | BUt then it may bee said, doe Antinomians soundly affirme that sins are remitted before they be committed? |
A57980 | Because Christ and his Apostles carried it on so? |
A57980 | But 1. was there then no Spirit and life in the Patriachs, Prophets, Moses, David, till Christ came in the flesh, and reformed them inwardly? |
A57980 | But I keepe under my body, but how? |
A57980 | But Luther explaineth himselfe in the very next words, Ideo obtenta re( Spiritu) jam signo non opus: Itaque neque justo lex ost posita: What is that? |
A57980 | But doe Seekers and Familists think he shall die the next age, and live the first age? |
A57980 | But how come we to know what sin is, if there be no Law, nor conscience? |
A57980 | But how doth it hence follow, that therefore the law must be taken away? |
A57980 | But how maketh he that good? |
A57980 | But how shall I bee freed from sin? |
A57980 | But is not our God( even in the New Testament) a consuming fire? |
A57980 | But is the old Adam, the flesh, sinne dwelling in Paul, redeemed from the curse, justified by faith, blessed and saved with Abraham? |
A57980 | But is there no change of outward things in the Gospel? |
A57980 | But shall men therefore omit all dueties in outward reforming? |
A57980 | But shall the Christian doe nothing for truths sake, and for the commanding law of God in Uniformity or in unity or onenesse in externall worship? |
A57980 | But that was because they hold it lawfull to deny Christ and their religion before men, what then could bee proved against them? |
A57980 | But these that are spirituall, having no flesh, how are they under Magistrates? |
A57980 | But what Scripture is ● here, that Adam ● n the st ● ● e of Innocency was a figure of the Mysticall body of Christ Mediator? |
A57980 | But what haste? |
A57980 | But what use hath the teaching of that at all that hath no influence in the conversion of sinners? |
A57980 | But when is there a ministration that Peter, Paul, and beleevers in this life, should pray no more, when they are to pray continually? |
A57980 | But where liveth( I pray you) this good man? |
A57980 | But why doe I mention St Bernard? |
A57980 | But why for obedience? |
A57980 | But why more of sinnes committed after, then before justification? |
A57980 | But, Master Del, what meane you by flesh? |
A57980 | Can God suffer persecution and blood in Independents, because Independents? |
A57980 | Can a sinner bee too foule for a Saviour, too wounded for a Physitian to heale? |
A57980 | Can any man forbid water? |
A57980 | Christ rebuketh it, g Why doubt yee? |
A57980 | Cum Satan objicit, ecce es peccato ●, non sic credis, non sic or ● s, sicut requirit verbum: tu contra dic, quid me vexas his visibilibus? |
A57980 | Denne, Henry, 1606 or 7- 1660? |
A57980 | Did beleevers in the Old Testament make satisfaction to revenging justice for their sins that Christ did beare? |
A57980 | Doe wee then make void the Law, through faith? |
A57980 | Doe you meane by flesh, the body? |
A57980 | Doth a fountaine send forth at the same place sweet water and bitter? |
A57980 | Doth the scripture any where speak of Apostles, Evangelists, Prophets, only for the first age, and Pastors and teachers onely for the ages after? |
A57980 | Drinke yee all of this, Eat yee, is an unity in the externall, visibly acted, and performed worship of God, is it not both commanded and reall? |
A57980 | Dux) exc ● nd siat, quoties rogatur, ut valeat, Quomodo, inquit, An Christus malè habere po ● est? |
A57980 | Dyed they under the curse and severity of the second death, as never inwardly converted? |
A57980 | For what is our hope, or ioy or crowne of rejoycing? |
A57980 | For while one saith, I am of Paul, another I am of Apollo, are ye not carnall? |
A57980 | For who could know, what, and wherefore Christ hath suffered for us, if no body could tell, what sin was, or the law? |
A57980 | For why died hee, if there were no law nor sinne, for which hee ought to die? |
A57980 | Good Doctor Luther, d ●''st thou presse so eagerly the ten Commandements, and yet teachest withall, that they must be rejected? |
A57980 | Hath a Nation changed their Gods, which are yet no Gods? |
A57980 | Haue yee not read that which was spoken to you? |
A57980 | Have they of Wittenberg ● ngrossed all knowledge? |
A57980 | Hee beleeves his sinnes as debts payed and cancelled,( saith he) What? |
A57980 | Hence that question, whether these that Prophesie doe know perfectly what they prophesie? |
A57980 | Here is a new Familistical day of judgement begun in this life, and why not also the Libertine and Nicolaitan resurrection in this life? |
A57980 | How can it be otherwise? |
A57980 | How doth the Spirit change the flesh into its owne likenesse? |
A57980 | How killed Christ the strength, life and power of the first creation? |
A57980 | How many of the good Kings did right in the sight of the Lord? |
A57980 | How so? |
A57980 | How then is he obliged to forbeare Adultery? |
A57980 | How then saw they the day of s Christ? |
A57980 | How were they saved by t faith, purifying the heart? |
A57980 | I answer then, wait on, wait on, if it be longer deferred, and the mind ask againe, when shall it be? |
A57980 | I deny not but many carnall men may, and doe crowd in amongst Presbyterians, but are they owned by them? |
A57980 | If God see not Drunkennesse, Lying, Murthering in beleevers to be sins? |
A57980 | If a beleever steale his fellowes purse; doth he not lye, if he say, Brother I have sinned against you; behold, I restore you your purse?) |
A57980 | If any aske, why doe you see colours in day- light? |
A57980 | If the charity of the Philippians f bee an odour of a sweet smell, a sacrifice acceptable, well- pleasing to God? |
A57980 | If then the question be, whether or no the Saints doe so grow in knowledge, that they must ever leave place for new light from the Spirit? |
A57980 | If there was not sinne dwelling in them, how thought they Paul y a foole, slighted him, and extolled the Messengers of Satan, the false Apostles? |
A57980 | Is he for universall salvation of all? |
A57980 | Is he nothing but a figure? |
A57980 | Is not here a saying of every man in his own Religion? |
A57980 | Is not the Tenne Commandements, as given by Moses, a part of Scripture? |
A57980 | Is not the old Adam yet crucified? |
A57980 | Is not this carnall Divinity? |
A57980 | Is not this forsooth a high mystery, and a good reason, why all the world should stand amazed at it? |
A57980 | Is not this the sense of them: Because my people have sinned against my law, and not kept the same? |
A57980 | Is the sinfull man ceased? |
A57980 | It can not bee denyed but Antichrist reigneth, but where? |
A57980 | It can not hurt God, and why should he hate it? |
A57980 | John 7.39? |
A57980 | Know we not Presbyterians now by their names? |
A57980 | Knowest thou not that the goodnesse of God leads thee to Repentance? |
A57980 | Let Antinomians say, Are not the Saints partakers of the Divine nature, in the sight of God, as well as declaratively in the sight of men? |
A57980 | Libertines said also, to reason against committing of Adultery, as Joseph doth; Shall I doe this, and sinne against God? |
A57980 | Maxwel, sometimes pretended Bishop of Rosse? |
A57980 | Most of them are for libertie of all blasphemous religions; and their saying is, Beleeve in Christ, and sin against the Law if thou canst? |
A57980 | No, are they not ours? |
A57980 | Now a Saint anointed, is God manifested in the flesh to Saltmarsh, and will the Lord powre shame on God manifested in the flesh? |
A57980 | Now what is man borne of a woman that he should be equall in essence and nature with God? |
A57980 | Or can it be imaginable, that there should be any sinne, where there is noe law? |
A57980 | Or is the beleever freed from the Law, because of the flesh, and for the old Adam that dwells in him? |
A57980 | Or must the flesh be an invisible Spirit, that lusteth in man, against the holy and just Law? |
A57980 | Or, as a Master Denne saith, They are sinnes in the conversation before men, not in the conscience and before God? |
A57980 | Q Doth not religion consist in them? |
A57980 | Q How? |
A57980 | Q In what then? |
A57980 | Q Is it then in that respect, of the same nature with circumcision? |
A57980 | Q Is there a teaching by shadowes in the New Testament? |
A57980 | Q May we suspend the use of some outward things? |
A57980 | Q May you use it or not use it? |
A57980 | Q Of what is it a shadow? |
A57980 | Q They are not then heavenly things themselves? |
A57980 | Q What then is the baptisme of water? |
A57980 | Q When? |
A57980 | Q Why doe men strive about it? |
A57980 | Q. how long did this suffering last? |
A57980 | Quando fiet? |
A57980 | Quid fiet? |
A57980 | Quid igitur juris est in m ●? |
A57980 | Quid, Inquies? |
A57980 | Quintinus the Libertine to one that asked how hee was in health, said in wrath, Can it be ill with Christ? |
A57980 | S ● d quomodo, liberabor à peccato? |
A57980 | Saltmarsh despiseth interpretations by consequences, and whence had he these more then monstrous consequences? |
A57980 | Say not in thine heart, who shall ascend to heaven? |
A57980 | Sed qualis quaeso Ecclesia, in quâ tam horribilis vox sonat? |
A57980 | Shall wee aske a warrant for playing thus on visions, types, allegories? |
A57980 | Si quem vident mali conscientiâ moveri, ● Adam( inquiunt) adhuc aliquid cernis? |
A57980 | Si quem vident timore judicij divini percelli, adhuc( inquiunt) po ● ● g ● stum habes? |
A57980 | The Law now is in the Spirit; What is that? |
A57980 | Then because the flesh and sinne dwelleth in him, while he is in this life, he must then sinne, bee under the Law, deserve the curse in so far? |
A57980 | Then shall nothing bind us under the New Testament? |
A57980 | These judges, the Saints, now called Sectaries, are not infallible? |
A57980 | Till I come, give attendance to reading, to exhortation, to doctrine; then must Timothy read, exhort and preach no more after Paul is come? |
A57980 | Vbi fiet? |
A57980 | Vetus homo nondum in te crucifixus est? |
A57980 | Was not Christ reall and very Man, our only surety, Mediator, High Priest, who offered a reall sacrifice for us? |
A57980 | We conclude also, that the Faith of the Saints, and their bro ● d Seale, and immediate Testimony of the Spirit, may be in hypocrits? |
A57980 | We pray, Lord increase our faith, is this nothing, but, Lord, reveale the Holy Ghost to us, which wee had before? |
A57980 | Wee crave pardon of sinnes, as we seeke dayly our dayly bread? |
A57980 | Were there any halfe satisfactions made by men to infinite justice? |
A57980 | Were they their owne redeemers from Hell? |
A57980 | What Peace is? |
A57980 | What Scripture saith Christ crucified all flesh through the eternall spirit; hath Christ nailed all his flesh to the Crosse? |
A57980 | What Spirit fancied this interpretation? |
A57980 | What can a cursed sinner, ignorant of God, dead in sinnes, lyable to the judgement and wrath of God deserve? |
A57980 | What dreames are these? |
A57980 | What greater violence can be done to the scripture? |
A57980 | What is Mortification( saith c Denne) but the apprehension of sinne slaine by the body of Christ? |
A57980 | What is it to mocke the word, if this be to expone it? |
A57980 | What is vivification but our new life? |
A57980 | What mocking of the word of God is this? |
A57980 | What sense is there here? |
A57980 | What shall be the signe of thy comming, and of the end of the world? |
A57980 | What shall we say then? |
A57980 | What shall wee say then? |
A57980 | What then is regeneration, and the killing of the body of sin, and of old Adam? |
A57980 | What then leaveth hee of the Law to any man who beleeveth? |
A57980 | What then shall be said of that which Saltmarsh saith? |
A57980 | What then shall the man forsake, that he might be reconciled unto God? |
A57980 | What then? |
A57980 | What tongue or Science of the Holy Ghost taught Saltmarsh to call the Ordinances of the New Testament, flesh, or fleshly Ordinances? |
A57980 | What was the old man? |
A57980 | What? |
A57980 | What? |
A57980 | What? |
A57980 | When he f saith, How can ye beleeve that seeke honour one of another? |
A57980 | When we are taught that we are wrought upon, and we work not but God works? |
A57980 | Whereas there is among you envying, strife, and divisions, are ye not carnall and walke as men? |
A57980 | Wherefore? |
A57980 | Whether ought the Saints to dye, eat, drinke, marry, after Christ hath commanded Peter to lay aside his sword? |
A57980 | Who did suffer? |
A57980 | Who ever mocked the word of God as these men do? |
A57980 | Who now come nighest to the lying Antichrist, who can dispense with all Lawes of God? |
A57980 | Who was crucified hereby? |
A57980 | Who( even of the justified) can say e I have made my heart cleane, I am pure( inherently) from my sinne? |
A57980 | Why doe Antinomians exclude from works of sanctification, the worke of beleeving? |
A57980 | Why therefore should any goe about to abolish it, when it can not be abolished? |
A57980 | Why? |
A57980 | Why? |
A57980 | Why? |
A57980 | Why? |
A57980 | Why? |
A57980 | Why? |
A57980 | Will God heare and satisfie both? |
A57980 | Yea, when by the abolition of it, it is the more firmely established, and deeper rooted? |
A57980 | Yet these terrible judgements of God, can not abate our pride and daring, nor make us lowly and humble? |
A57980 | You will not buy and take in with a little weight, and sell and give out with a great measure? |
A57980 | an non decalogus praestari debet? |
A57980 | and a saying revelation of God in the workes of creation? |
A57980 | and are false Prophets so afraid of arguments that convince them, that they deny their Religion for feare of them? |
A57980 | and are we not to eat and drinke in faith? |
A57980 | and ought yee not also to restore them with the spirit of meeknesse? |
A57980 | and too filthy for a Fountaine opened to wash? |
A57980 | and what cause is there? |
A57980 | and who can binde up the Spirit that he should not reveale more of Christ, and more yet till the knowledge of the Spirit cover the earth? |
A57980 | and will he be favourable no more? |
A57980 | and, Is the Law sin? |
A57980 | answer if none of these were converts that are called carnall for their envying? |
A57980 | are not even yee in the presence of our Lord Iesus Christ, at his comming? |
A57980 | are they not bastard works, that come not from such a root as faith? |
A57980 | as we are Christs? |
A57980 | but God seeth it not? |
A57980 | but then should they not justifie us before God? |
A57980 | c How can the preaching of the Law bee excluded out ● f the Church? |
A57980 | doe they booke them in their accounts as the godly party? |
A57980 | doth his promise faile for evermore? |
A57980 | doth not Paul judge himselfe the chiefe of sinners? |
A57980 | f But none saith, where is God my maker, who giveth songs in the night? |
A57980 | g How long Lord, wilt thou be angry for ever? |
A57980 | have not I also a good head? |
A57980 | his cryers up are his Disciples and seduced followers? |
A57980 | if no: why excludes he an outward commandement as contrary to the preaching of faith? |
A57980 | if we could not know, what the Law is, which he hath fulfilled, or what sin is, for which he hath satisfied? |
A57980 | in false Doctrine in the Protestant Churches? |
A57980 | is his mercy cleane gone for ever? |
A57980 | is not Elias a man compassed with infirmities? |
A57980 | is the Law sin? |
A57980 | is the Law sinne? |
A57980 | m Vbi manebit liberum arbitrium, ubi facere, quod in se est, cum hic fieri nos doceamur, non facere,& non nos operemur, sed Deus nos operetur? |
A57980 | n What Pharisees bee these? |
A57980 | not the Pastors and teachers? |
A57980 | o Doe we provoke the Lord to jealousie? |
A57980 | o Shall wee then beleeve that Familists now in England will not be deadly persecuters of Puritans? |
A57980 | or if they be kept, is not that our righteousnesse? |
A57980 | or is the day of the Lord against Christ ● evealed within the Christian in graces, and in the Scriptures without the Christian? |
A57980 | ought not the ten Commandements to bee kept? |
A57980 | plead they for them? |
A57980 | q Ergo meritum nostrum plane nullum est, Quid enim mirerer maledictus, peccator, ignorans Dei, mortuus in peccatis, obnoxius irae& judicio Dei? |
A57980 | r Qui possum esse sanctus cum habeam& sentiam peccatum? |
A57980 | send to a Synod for light and direction in wayes of truth and peace, if they be resolved aforehand how farre they will goe? |
A57980 | shall they refute him and they only? |
A57980 | shall we continue in sinne( that is, in a breach of the Law) that grace may abound? |
A57980 | si autem praestatur, an non ea justitia est? |
A57980 | they shall not taste of death untill they see the Kingdome of God come, ergo, they shall live no longer then they see the Kingdome of God come? |
A57980 | to heaven? |
A57980 | under Prelacy, Presbytery, Baptisme, Independency,& c. Why not under Popery, Socinianisme, Arrianisme, Judaisme, and the profession of all these? |
A57980 | what is the meaning of these words: For the sinnes of my people? |
A57980 | what over- banck or singular thing doe you? |
A57980 | when hee considered himselfe as a Sonne, and all his debts cancelled, had he no faith? |
A57980 | when shall it be done? |
A57980 | where shall it be done? |
A57980 | who is like unto God? |
A57980 | why does Del speake with hereticks and not explaine himselfe? |
A57980 | why should the seaven Churches read or heare the seaven Epistles that Christ wrote to them? |
A57980 | z What, you will say? |
A57980 | — What? |
A57980 | — What? |