This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A03231 | 1 sheet([ 1] p.)[ By John Harrison 3?] |
| A03231 | 55. why not for pleasure? |
| A03231 | But how doth this follow? |
| A03231 | for Richard Boile, Imprinted at London:[ 1600?] |
| A34637 | He throws the Main, and crys, Who comes at Seven? |
| A34637 | How can that be you will say, hath not six, seven and eight eight equal chances? |
| A34637 | What will you lay of the Game, says the Rook? |
| A47209 | Do such Remember their Creator in the days of their Youth? |
| A47209 | Notes for div A47209-e2180 Who hath W ●? |
| A47209 | Who hath redness of Eye? |
| A47209 | who hath Contentions? |
| A47209 | who hath Sorrow? |
| A47209 | who hath Wounds, withoue cause? |
| A47209 | ● nd if the Righteous scarcely be saved, where shall the Ungodly and the sinner appear? |
| A37535 | As for the first and second, Is not God pulled out of his Throne, and the Idol of fortune deisied, and set up in his stead? |
| A37535 | But for the third, oh how is that most precious name rent, and torn in curses, blasphemies, execrations, yea even to perjury it selfe? |
| A37535 | hath he not promised to all that relie upon him, that they shall want nothing that is good? |
| A37535 | is his happinesse greater, then his misery would be, if he lost all and should make it nothing? |
| A37535 | yet is this the whole life of a Gamester? |
| A54778 | Go but into another Room you''l say, Size- Ace is that which carries all away: And being enter''d, Masters will you play? |
| A54778 | Is all their small remaining Stock but spent? |
| A54778 | Is money wanting to proceed? |
| A54778 | Is the Infernal cry; I want but one Will then accost you; Master pray sit down? |
| A54778 | My feeble Pen amazed is to tell: Is it a Messenger new come from Hell? |
| A54778 | Or is the Basis of the Earth revolv''d Into it''s Pristine Chaos? |
| A54778 | What an Age is this? |
| A54778 | devoted unto Ill, Void of all good, and is resolved still To persevere; when wilt thou take thy fill? |
| A54778 | what blushless times? |
| A54778 | what is this that to my wand''ring Eye Doth next appear, what is''t that I descry? |
| A03243 | 138? |
| A03243 | 26. were they not weighty affaires? |
| A03243 | 50. much better? |
| A03243 | 55. why not for pleasure? |
| A03243 | A ▪ and B. and Earnestly reprooveth one kinde of Lottery( why not all, against which the same reason is of like validity?) |
| A03243 | Againe; Was there ever any so troubled with playing with Lotts? |
| A03243 | And why may not M. Gatakers? |
| A03243 | And why not so in an ordinary Lott? |
| A03243 | Became naturall reason onely defective, and not corrupted also by our first Parents their fall? |
| A03243 | Boyle? |
| A03243 | But here( perhappes) it may be said, The first Reason, prooving that a Lott may be matter of Recreation, doth give me a checke: It is a checke? |
| A03243 | But how doth this follow? |
| A03243 | But is that truely or worthily to be called A Victory, which falleth out by hap- hazard( according to M. Gatakers esteeming a Lot) without any desert? |
| A03243 | But suppose that there is not an immediate Providence in all things, that be casuall, what is that to the purpose? |
| A03243 | But what Law? |
| A03243 | But what then? |
| A03243 | But whereabout is that supposed Controversy? |
| A03243 | But why doe I vexe my soule with this fearefull doctrine, seeing Mr. Gatakers heart fainteth in the prosecution thereof? |
| A03243 | But why have I not replyed in so many yeares? |
| A03243 | Can a blinde man goe stoutly on his way? |
| A03243 | Did God specially appoint Lotts to be vsed about onely matters of weight? |
| A03243 | Doe theis wordes iustifie Mr. Gatakers interpretation of this place? |
| A03243 | Doth God more carefully provide for recreation, than for peace amongst his people? |
| A03243 | Doth Mr. Gataker imply a Lot not be sanctified, because( as he saith now peremptorily) it is not inioyned? |
| A03243 | Doth not then this place make good mine Assumption? |
| A03243 | Doth then Mr. Gataker make permission a iust exception against the Proposition? |
| A03243 | For who can remember all the sentences of holy Scriptures, and know all iust consequences, that may be made from them? |
| A03243 | For why? |
| A03243 | For, what controversy was there betweene Ionathan, and David to be ended by Oath when they sware either to other? |
| A03243 | Hath God the principall hand in the determination? |
| A03243 | Hath the fourth confirmation more validity in it than the rest? |
| A03243 | How is this matter to be determined indeed? |
| A03243 | How then can Mr. Gataker so confidently affirme, that an extraordinary Lot could not but fall certainly, were it never so oft cast? |
| A03243 | How? |
| A03243 | If the Civill Law, what is that to the point? |
| A03243 | In the publicke Assemblies? |
| A03243 | Indeed, the conclusion is to follow the worse part: But in this Argument the Assumption is particular, and the Conclusion is generall ▪ What? |
| A03243 | Is Mr. Gataker affraid to put( The vsing of a Lott in game) into the conclusion? |
| A03243 | Is any vse of a Lot lawfull where the circumstances of Time, Place, and Persons be not determined? |
| A03243 | Is it our best way then to seeke sufficient direction, in morall matters, from naturall reason, before wc consult with God in his Word? |
| A03243 | Is not a Lot therefore alwayes holy in it selfe, as Mr. Gataker saith in this passage? |
| A03243 | Is not then hereby his neighbour''s spirituall daunger occasioned? |
| A03243 | Is not then playing with a Lot an irreligious abusing of Gods Ordinance? |
| A03243 | Is not this a fearefull conclusion like the Tenent? |
| A03243 | Is not this fainting? |
| A03243 | Is tempting of God any glory to God? |
| A03243 | Is then this glossing sound arguing? |
| A03243 | Is there then no difference betweene an ordinary, and extraordinary Lott? |
| A03243 | Is this a Controversy truly so tearmed? |
| A03243 | Is this sound arguing? |
| A03243 | Is this sound arguing? |
| A03243 | Is this to Gods glory, to vse his name in any other case than wherein God is well pleased his name should be vsed,& thē to take that name in vaine? |
| A03243 | May I not wonder that so judicious a scholler doth not observe this discrepance? |
| A03243 | So that if theis games be vsed with due observation of all his cautions, why is he fearefull to allow them as good in themselves? |
| A03243 | That whatsoever is done by sufficient direction from naturall reason, is of Faith? |
| A03243 | Therefore it make''s as well for actions, as for circumstances ▪ Is this Divinity? |
| A03243 | To prevent which hereafter, should Mr. Gataker doe well, vnto aedification, to preach, and write in Iustification of these Healths? |
| A03243 | Were all extraordinary Lotts sanctified to holy vses? |
| A03243 | Were extraordinary Lotts vnlawfull too? |
| A03243 | What a trembling argument is this? |
| A03243 | What fearefull shifting from the Word is here? |
| A03243 | What helpe then hath Mr. Gataker from Mr. Fenners grauntes? |
| A03243 | What is that Onely lawfull vse of a Lot? |
| A03243 | What? |
| A03243 | Whether, onely because God hath determined it? |
| A03243 | Why may not I, for the same cause, thinke the same of all ordinary Lotts? |
| A03243 | Why may not there be for a thing permitted, some precept in the Word, generall, or implied? |
| A03243 | Why not the latter? |
| A03243 | and Is not then Prayer to be expressed, or vnderstood in a Lot, that is, in the managing by the vsers thereof? |
| A03243 | and is not so vsefull an Ordinance, as is a Lot, to end Controversies, inioyned by precept either directly, or by iust consequence? |
| A03243 | as was the fault of women their heads vncovered in the Church at Corinth? |
| A03243 | conceipt be the same touching thinges, or actions? |
| A03243 | is not the Minor to be the Subiect, and the Maior to be the Praedicate of the Conclusion? |
| A03243 | may man disposed to finne, imploy any creature, whose vfe God hath not limited, to what vse he will? |
| A03243 | with the manner thereof? |
| A03243 | ● s it not evill, if forbidden, except ● be otherwise evill of it selfe? |
| A01545 | & miramur aliquando i ● quod s ● mniamus euadere? |
| A01545 | * What, saith our Sauiour, shall it auaile a man to winne the whole world, and loose his owne soule? |
| A01545 | 1 Vnde ista diuinatio? |
| A01545 | 1 ● simplexne suror sestertia cent ● m Perdère,& horr ● nti tunitam non reddere feruo? |
| A01545 | 16.14, 15. x Iustè quaeritur, si Domini, cur malꝰ si malꝰ, cur Domini dicitur? |
| A01545 | 3 Si quid op ● ris in agro quis ● iam di ● festo, ita re poscente, fecisset, quam nefarium scelus, quàm inexpiabile ● rimen? |
| A01545 | 5. r An inter se sortiunt vibem atque agros? |
| A01545 | Adeon''homines immut ● ri ex am ● re, vt non cognoseas eund ● messe? |
| A01545 | Againe who seeth it not that the lighting of Lots in this or that manner ordinarily commeth immediately from the act of the Creature? |
| A01545 | Amas illum? |
| A01545 | An ● ua ce ● turia praerogatiua lantum autoritatis hab ● t, vt ● e ● o vnquam prior ea ● tulerit quin renuncia ● ● ● sit? |
| A01545 | And how is it said then, may some say, that z hee asked not aduice of him? |
| A01545 | And therefore, do we see such superstitious courses oft take effect, and to haue their euent answerable to their expectations that vse them? |
| A01545 | And what reason hast thou to imagine, that God should worke extraordinarily for thee more in the one then in the other? |
| A01545 | And what was the cause thereof? |
| A01545 | And what were his sinnes,( amiddes many other indeed) but f Witchery and Sorcery? |
| A01545 | Are there not great and many differences about the reall presence of Christ in the Eucharist betweene Papists and Protestants? |
| A01545 | Are they any where found reuealed in any word of God? |
| A01545 | Art thou able thy selfe then to put any such power into them, which they haue not of themselues? |
| A01545 | Aug. 3 Tantam ad credendum prohibita, noxia& vana libidinem in tam modica credendorum fide quis non mirabi ● ur? |
| A01545 | But doth Tully therefore vtterly condemne all vse of Tables or Dice? |
| A01545 | But doth not the worke it selfe, may some say, manifest Gods will? |
| A01545 | But here may some say, Is a man then bound to be willing to depart with his knowne right, because he may in some cases commit it to such hazard? |
| A01545 | But how can the Deuill, may some say, come to know such things as by these courses are discouered? |
| A01545 | But it is not lawfull at all then, may some say, for a man to receiue any gaine, or liue in any wise by Game? |
| A01545 | But suppose thou shouldest trie him, dost thou thinke he would doe it? |
| A01545 | But to say, what lucke, how crooked, is in plaine words to say so: Therefore to say, what lucke, how crooked? |
| A01545 | But, will some say, may not a man lawfully pray for whatsoeuer he may wish or desire? |
| A01545 | Can not a man therefore without wauering, euen a plaine ordinary Christian, adioyne himselfe to either side? |
| A01545 | Defects in it( I know) there can not but be many: what, or whose worke is free from them? |
| A01545 | Did not the Lot light right m vpon Ionas, and n vpon Ionathan? |
| A01545 | Did not the o Philistine and the p Babylonian Loteries answere the expectation of those by whom they were vsed? |
| A01545 | Doest thou expect it from Satan? |
| A01545 | Doest thou expect the euent of it in that kinde from the Creature that thou vsest in it? |
| A01545 | Doest thou vse the creature to that purpose that hath no naturall power thereunto? |
| A01545 | Ecclesia Dei domꝰ est: quis in aliena domo famulum vel vilissimum instituat? |
| A01545 | Else what warrant is there for bowls, for tennis, for foot- ball, for chesse& c. which yet no man disalloweth? |
| A01545 | For can wee thinke that God will be at our commaund to worke for vs vpon our pleasure, and as wee shall appoint him, for the finding of a rag? |
| A01545 | For first, doe not all those Authors and all these authorities impugne and condemne z Tables and Dice as well as bare bones? |
| A01545 | For how many things are there whereof there is no example in Gods word, and yet the vse of them is generally allowed as lawfull and good? |
| A01545 | For is not b God as well able to iudge of their fitnesse or vnfitnesse as man is? |
| A01545 | For was it not so in many of the examples before mentioned? |
| A01545 | For what controuersie was there betweene Ionathan and Dauid to be ended by Oath, when s they sware either to other? |
| A01545 | For what hidden truth can by any Lot be discouered? |
| A01545 | For what is it but Idolatrie to ascribe that to the Creature that is proper to the Creator? |
| A01545 | For what is this but a tempting and a stinting of God? |
| A01545 | For what necessitie speake they of that should warrant such a course? |
| A01545 | For whence sprang these courses? |
| A01545 | For where is there greedier desire of gaine? |
| A01545 | For, t Why contemnest thou thy brother? |
| A01545 | Hinc Seneca de Canio latrunculis ludente cùm ad necem au ● caretur; Lusisse tu Canium illa tabula putas? |
| A01545 | How k many of them haue held, that a man that had beene twise maried, was by l the Apostles owne constitution vncapable of the ministery? |
| A01545 | In ministris animi ratio habenda est: at quis hominum de animo alterius iudicarit? |
| A01545 | Lastly what booke shall a man lightly lay his hand on, but he shall finde somewhat in it against drinking, as well as against dicing? |
| A01545 | May no man therefore so qualified, without scruple and doubt, vndertake that office, nor execute the same in that regard without sin? |
| A01545 | No vse of butter recorded in the word but for foode onely: may it not therefore be vsed also for phisicke? |
| A01545 | Nonne ipsa varietas qu ● est propri ● fortunae, fortunam esse causam, non naturam docet? |
| A01545 | Nonne sa ● is improbata est artis exercitatio, qua quanto quisque ● octior, tanto nequ ● or? |
| A01545 | Now, q as our Sauiour saith, Is not the soule better then treasure; and the body then apparell? |
| A01545 | Numigitar, vt iuepti, V ● n ● ru i d impulsu fieri mal ● mꝰ quàm casu? |
| A01545 | Or doe they distrust God, and feare that he will be partiall in his sentence, whose constant commendation is, that he is c no respecter of persons? |
| A01545 | Or is it not in this case, as g one sometime said of Images, an easier matter wholy to take away the vse of them, then to keepe them free from abuse? |
| A01545 | Or might Matthias haue resigned his place to Barsabas, and Barsabas by ioint consent haue taken it of him? |
| A01545 | Patet pet ● tionem serui suggestionem suisse spiritus Dei, Quomodo alicqui tam exactè peteret, quod Deus tam citò faceret? |
| A01545 | Praeda quē vilis sequar? |
| A01545 | Q ● id est sors? |
| A01545 | Quar ● sot ● ● ● nomine appellat gratiam Dei? |
| A01545 | Qui fit, M. quod nemo, quam sibi sortem Seu ratio dederit, seu fo rs obiecerit, illa Contentus viuat? |
| A01545 | Quid enim sore ● st? |
| A01545 | Quid quod muliò plura falsa? |
| A01545 | Quid sorsest? |
| A01545 | Quis enim magistra ● us, aut quis vir illustri ● r vtitur sortibus? |
| A01545 | So then, dost thou make enquiry into such things as God by ordinary courses refuseth to discouer? |
| A01545 | The Proposition is thus proued: d To say, What a God, what peruers and crooked Prouidence of God? |
| A01545 | Thus Chrysostome: which yet is not all out sound or true neither: For did not q Abraham laugh too as well as Sara? |
| A01545 | To say, what lucke is this, how crooked? |
| A01545 | Vis illum prouidentiam dicere? |
| A01545 | Vis illum vocare Mundum? |
| A01545 | Was there any such feare, thinke wee, in the Lot that d Samuel cast for a King; or any need of such caution to haue beene obserued in it? |
| A01545 | What euill is there in a spell or a charme, as long as there is nothing but good words in it? |
| A01545 | What i troopes of the auncients haue condemned second mariages, which yet no diuine, or other that I know, maketh any doubt of at this day? |
| A01545 | What then? |
| A01545 | Yea but c Hierome saith that a Lot is diuine predestination: and who dare daly then with it? |
| A01545 | Yea for any man to censure such a speech as blasphemous, or to construe it as if he should say, What a God is this? |
| A01545 | Yet did not these also oftentimes proue true? |
| A01545 | a In these courses therefore, say some, there are many good words vsed, yea euen Scripture it selfe oft: and then how can they be but good? |
| A01545 | a Quota quaeque res euenit praedicta abistis? |
| A01545 | and the other after to them, q Knew ye not that such an one as I am r can certainely diuine? |
| A01545 | at least how can they be so bad, as you seeme to say of them? |
| A01545 | aut s ● euenit quippiam, quid afferri potest, cur non casu i d eneuerit? |
| A01545 | b Hinc ad Saloniū, Quamdiu a ● tritas tesserarū quondam iactibꝰ manꝰ contra ius fasque sibi vendicant instr ● menta Cereali ●? |
| A01545 | b How many bee there euery where that thriue in sinne and by sinne? |
| A01545 | c How many haue beene Conquerors in vniust wars? |
| A01545 | c. 28. g Cur non potuit daemon praedicero, quod per prophetas ● ibi praenos ● eret imminere? |
| A01545 | collimet? |
| A01545 | doest thou thinke that God vpon thy fooleries will extraordinarily and miraculously work for thee? |
| A01545 | e Certè vim imaginali ● am plurimum tum prod ● sse tum obesse sanita ● is regiminiqus nescia ●? |
| A01545 | est enim cuiu ● consilio huic mundo prouidetur, vt inconcussus ● at& c. Vis illum Naturam vocare? |
| A01545 | i Quid in ● ● spotest esse certiquae fortuna monitu, pueri manu miscētur atque ducūtur? |
| A01545 | l 3. c 4. q 3. rule 3. g Satis ali ● qui laboramus cupiditate pecuniae, ambitione vincendi ac excellendi; quid hos morbos ludis ex ● itamꝰ? |
| A01545 | l. 11. c. 19. p Quem mihi dabis, qui pr ● tium aliquod tempori ponat? |
| A01545 | l. 2. i Quid est tam in ▪ certum q ● àm talorum iactus? |
| A01545 | may I well say to the one: and, Why condemnest thou thy brother? |
| A01545 | oliue? |
| A01545 | or 1 whom were they brought vp by? |
| A01545 | or are they grounded on any principles of reason and nature? |
| A01545 | or b are not all our actions to be sanctified by praier? |
| A01545 | or doe not contentions arise among mighty men many times about meane matters? |
| A01545 | or in what manner? |
| A01545 | or may hee not in such case lawfully desire to obtaine it? |
| A01545 | or must it needes therefore bee euer such? |
| A01545 | or were it wisedome to refuse him, and presse the other to it so vnfit for it? |
| A01545 | or were they euer deliuered by any Prophet of God? |
| A01545 | or were they learned by any course of naturall and ordinary obseruation? |
| A01545 | or what controuersie is there to be ended by those Oathes, that men vsually take at entrance into office both in Church and Common- weale? |
| A01545 | or what controuersie was there betweene GOD and Abraham, or Dauid and GOD; when t God sware to Abraham, and u Dauid to God? |
| A01545 | or, take some course as certainely to discouer your theenery, as if either I dealt with Diuiners or were such an one my selfe? |
| A01545 | or, what a crosse accident was this? |
| A01545 | or, what a crosse and crooked prouidence of God? |
| A01545 | p Cùm ipse Demino reuelante regem cognouerat, praecipiente in regem vnxerat, cur adhuc eligendus p ● r tribus& familias quaeritur? |
| A01545 | p. 163. l. 24. so? |
| A01545 | q ● is inuenit fissumiecoris? |
| A01545 | quanto melius petiret tunica tua, quàm aniraae t ● a? |
| A01545 | qui ● cornicis cantum netauit? |
| A01545 | quis sortes? |
| A01545 | r The Philistines speech to Ionathan and his Armour- bearer was as an Oracle of God to them: shall the like answere therefore be the same now to vs? |
| A01545 | to wit; What hurt is there in these things? |
| A01545 | vis illum Fatum vocare? |
| A01545 | what is it but a prescribing of God what hee shall doe? |
| A01545 | where more b cheating and cony- catching then in these games? |
| A01545 | yea did they not both proue alike true, both this and that other, when k by Nebuchad ● ezar they were both vsed together? |
| A01545 | yea may not the wronged party lawfully endeauour, by conuincing him in conscience of the wrong that he hath done him, to recouer his right, if he can? |
| A01545 | 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Quid magnifici est se amara, sibi parcere, sibi acquirere? |