This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
for a long time | 50 |
in the midst of | 32 |
on a certain day | 28 |
at the same time | 28 |
in the presence of | 27 |
the full moon of | 25 |
of the holy ghost | 23 |
at the foot of | 22 |
the knowledge of the | 22 |
members of the assembly | 21 |
that is to say | 21 |
in the way of | 20 |
the banks of the | 18 |
the members of the | 17 |
the state of neibban | 17 |
in the direction of | 16 |
in the country of | 16 |
in a state of | 16 |
the presence of the | 15 |
to the seat of | 15 |
the seat of tawadeintha | 15 |
the direction of the | 15 |
to the place where | 15 |
in the middle of | 15 |
in the dzetawon monastery | 15 |
the kingdom of heaven | 15 |
put an end to | 15 |
the state of thautapan | 15 |
the presence of buddha | 14 |
the foot of the | 14 |
the light of the | 14 |
the four great truths | 14 |
the preaching of the | 14 |
the things that are | 14 |
at the end of | 14 |
the city of radzagio | 14 |
under the shade of | 13 |
in the course of | 13 |
the middle of the | 13 |
the shade of the | 13 |
for the purpose of | 13 |
in the state of | 13 |
the son of god | 13 |
the profession of rahan | 12 |
and the holy ghost | 12 |
and said to them | 12 |
to the dignity of | 12 |
the midst of the | 12 |
in the days of | 12 |
the name of the | 12 |
of the four great | 12 |
on his way to | 11 |
the bottom of the | 11 |
ioasaph said unto him | 11 |
the ten great virtues | 11 |
the day of the | 11 |
on the banks of | 11 |
the most excellent buddha | 11 |
in the name of | 11 |
for the sake of | 11 |
into the presence of | 11 |
and went to the | 10 |
from the trammels of | 10 |
the days of the | 10 |
the influence of the | 10 |
the place where the | 10 |
to preach the law | 10 |
to be able to | 10 |
at the feet of | 10 |
the practice of virtue | 10 |
by the power of | 10 |
a long time ago | 10 |
to become a buddha | 10 |
the grace of the | 10 |
under the name of | 10 |
among the members of | 10 |
the most excellent law | 10 |
of the commandments of | 9 |
the people of the | 9 |
them that love him | 9 |
in the practice of | 9 |
our lord jesus christ | 9 |
the presence of a | 9 |
the end of his | 9 |
on the part of | 9 |
of the full moon | 9 |
the end of the | 9 |
and said to him | 9 |
the commandments of the | 9 |
the practice of the | 9 |
and of the holy | 9 |
it seemed to him | 9 |
the course of this | 9 |
at an early hour | 9 |
buddha was in the | 9 |
of the darkness of | 9 |
for ever and ever | 9 |
to such an extent | 9 |
day of the full | 8 |
in the weloowon monastery | 8 |
the three precious things | 8 |
in the time of | 8 |
a great number of | 8 |
for the salvation of | 8 |
in the light of | 8 |
in the solitude of | 8 |
of preaching the law | 8 |
the beginning of the | 8 |
there is no doubt | 8 |
the world to come | 8 |
under the direction of | 8 |
by the practice of | 8 |
the work of god | 8 |
on the other hand | 8 |
for the benefit of | 8 |
is one of the | 8 |
and of the son | 8 |
the way leading to | 8 |
of the kingdom of | 8 |
the time of the | 8 |
knowledge of the four | 8 |
of the seats of | 8 |
a state of complete | 8 |
in the book of | 8 |
the seats of nats | 8 |
to the practice of | 8 |
the head of the | 8 |
in the seat of | 8 |
the ruler of the | 8 |
the son of a | 8 |
the remission of sins | 8 |
the word of god | 8 |
a flood of light | 8 |
the assembly of the | 8 |
the object of their | 8 |
is supposed to have | 8 |
in the habit of | 7 |
the extremity of the | 7 |
to put an end | 7 |
from place to place | 7 |
for the first time | 7 |
the door of the | 7 |
to come to the | 7 |
it is evident that | 7 |
the most excellent phra | 7 |
banks of the river | 7 |
i will make them | 7 |
the things of this | 7 |
of merits and demerits | 7 |
to the bottom of | 7 |
the study of the | 7 |
in the beginning of | 7 |
a little while after | 7 |
the power of the | 7 |
the seat of men | 7 |
in the bosom of | 7 |
to the country of | 7 |
name of the father | 7 |
of the burmese translator | 7 |
to the presence of | 7 |
on the day of | 7 |
the course of his | 7 |
as well as the | 7 |
one of the seats | 7 |
only the work of | 7 |
the nature of the | 7 |
that which is good | 7 |
and at the same | 7 |
for the time to | 7 |
that there is no | 7 |
so far as to | 7 |
it is probable that | 7 |
the object of his | 7 |
for the remission of | 7 |
obtained the state of | 7 |
things of this world | 7 |
the country of radzagio | 7 |
for christ his sake | 7 |
the way of perfection | 7 |
to see his son | 7 |
commandments of the lord | 7 |
but only the work | 7 |
the foundation of the | 6 |
darkness of this world | 6 |
but i do not | 6 |
preach the law to | 6 |
son of a brahman | 6 |
that are in the | 6 |
the time to come | 6 |
the observance of the | 6 |
i do not want | 6 |
of the life of | 6 |
the country of thawattie | 6 |
it would be a | 6 |
in front of the | 6 |
into the hands of | 6 |
the right hand of | 6 |
the noble eightfold path | 6 |
he went to the | 6 |
the hands of the | 6 |
they that think that | 6 |
in the vicinity of | 6 |
not been able to | 6 |
at the time of | 6 |
in the opinion of | 6 |
of the great rahan | 6 |
the death of the | 6 |
of the son of | 6 |
four states of punishment | 6 |
in the city of | 6 |
bhagavad g i t | 6 |
will make them white | 6 |
the inhabitants of the | 6 |
the shape of a | 6 |
the seats of brahmas | 6 |
bottom of the earth | 6 |
in the knowledge of | 6 |
in front of him | 6 |
said to each other | 6 |
the author of the | 6 |
the bhagavad g i | 6 |
way that leads to | 6 |
as a young man | 6 |
the four states of | 6 |
to one of the | 6 |
the preachings of buddha | 6 |
make them white as | 6 |
to the end of | 6 |
the author of buddhism | 6 |
the solitude of migadawon | 6 |
he had received from | 6 |
but he is not | 6 |
to become a rahan | 6 |
points of the compass | 6 |
of the bodi tree | 6 |
the life of the | 6 |
for the use of | 6 |
the darkness of this | 6 |
as far as the | 6 |
the son of the | 6 |
in the following manner | 6 |
they that have done | 6 |
it is impossible for | 6 |
the world of passions | 6 |
in the forest of | 6 |
the things which are | 6 |
not be able to | 6 |
resurrection of the dead | 6 |
in the nature of | 6 |
the dignity of rahan | 6 |
into the heart of | 6 |
the order of rahans | 6 |
to the king and | 6 |
to the eyes of | 6 |
in the world of | 6 |
by the grace of | 6 |
the miseries attending existence | 6 |
to the knowledge of | 6 |
that he had not | 6 |
to be met with | 6 |
after the full moon | 6 |
g i t a | 6 |
the depth of the | 6 |
with the father and | 6 |
when the king heard | 6 |
the sign of the | 6 |
at a distance of | 6 |
the world and the | 6 |
the gate of the | 6 |
the good old king | 6 |
to go to the | 6 |
had been able to | 6 |
in which he was | 5 |
the abode of man | 5 |
a state of perfect | 5 |
things visible and invisible | 5 |
sign of the cross | 5 |
into the state of | 5 |
century of our era | 5 |
by the side of | 5 |
display of his power | 5 |
what will become of | 5 |
the glory of his | 5 |
the country of baranathee | 5 |
paid his respects to | 5 |
ministered to all his | 5 |
at that time a | 5 |
the solitude of oorouwela | 5 |
is no doubt that | 5 |
with the light of | 5 |
the use of men | 5 |
in the day of | 5 |
on account of their | 5 |
member of the royal | 5 |
and what is the | 5 |
for the last time | 5 |
maker of all things | 5 |
to all his wants | 5 |
into the kingdom of | 5 |
to live in the | 5 |
the centre of the | 5 |
the four points of | 5 |
in the holy ghost | 5 |
the time will come | 5 |
for the dignity of | 5 |
the way that leads | 5 |
day after the full | 5 |
hath prepared for them | 5 |
to the spot where | 5 |
by far the most | 5 |
of soul and body | 5 |
to a certain extent | 5 |
the works of the | 5 |
six seats of nats | 5 |
during all the time | 5 |
the doctrines of the | 5 |
the fire of concupiscence | 5 |
grace of the holy | 5 |
preach the most excellent | 5 |
the side of the | 5 |
as soon as he | 5 |
the chief of thagias | 5 |
the cause of evil | 5 |
it is to be | 5 |
the true knowledge of | 5 |
that had taken place | 5 |
prepared for them that | 5 |
be met with in | 5 |
the feet of buddha | 5 |
the dignity of rahans | 5 |
the ends of the | 5 |
of the knowledge of | 5 |
a certain number of | 5 |
from time to time | 5 |
in the three precious | 5 |
in the hour of | 5 |
it was in the | 5 |
at the sound of | 5 |
what shall i do | 5 |
and again he saith | 5 |
in the neighbourhood of | 5 |
of whom we have | 5 |
by the holy ghost | 5 |
on the third day | 5 |
one of the most | 5 |
was not able to | 5 |
in the womb of | 5 |
assembly of the perfect | 5 |
the will of the | 5 |
it is said that | 5 |
had become a buddha | 5 |
present on the occasion | 5 |
the face of the | 5 |
he said to himself | 5 |
the word of the | 5 |
to enter into the | 5 |
to a distance of | 5 |
points of the law | 5 |
which is in heaven | 5 |
law to all beings | 5 |
the glory of the | 5 |
entered into the heart | 5 |
the way of salvation | 5 |
father which is in | 5 |
in our own days | 5 |
there is none other | 5 |
on account of the | 5 |
and when he had | 5 |
the names of the | 5 |
by the means of | 5 |
the vanity of the | 5 |
the country of the | 5 |
in proportion to the | 5 |
of the three kathabas | 5 |
by the presence of | 5 |
the four great islands | 5 |
by the influence of | 5 |
no doubt that the | 5 |
in all haste to | 5 |
thousand pieces of silver | 5 |
in the university of | 5 |
under the influence of | 5 |
season in the weloowon | 5 |
the first of the | 5 |
of the things that | 5 |
of the old man | 5 |
in the net of | 5 |
in one of the | 5 |
he dreamed he saw | 5 |
have been able to | 5 |
the knowledge of god | 5 |
the eyes of his | 5 |
in the history of | 5 |
on the other side | 5 |
at that time the | 5 |
by the name of | 5 |
the maker of all | 5 |
the state of arahat | 5 |
on the occasion of | 5 |
was the son of | 5 |
to the city of | 5 |
the dignity of buddha | 5 |
rose in the air | 5 |
supposed to have been | 5 |
the son of king | 5 |
the cause of the | 5 |
and there is no | 5 |
he said to the | 5 |
it is impossible to | 5 |
on the following day | 5 |
full moon of watso | 5 |
the surface of the | 5 |
place where buddha was | 5 |
in the science of | 5 |
if he had been | 5 |
he is supposed to | 5 |
enter into the kingdom | 5 |
reached the summit of | 5 |
in a short time | 5 |
the face of a | 5 |
for them that love | 5 |
the lust of the | 5 |
four points of the | 5 |
into the city of | 5 |
was going on in | 5 |
by the mouth of | 5 |
and religion of the | 5 |
the six seats of | 5 |
the word of salvation | 5 |
so it seemed to | 5 |
to the state of | 5 |
is evident that the | 5 |
from house to house | 5 |
the tender mercy of | 5 |
the kingdom of god | 5 |
preaching of the law | 5 |
for the reception of | 5 |
it is difficult to | 5 |
word of the lord | 5 |
and the end of | 5 |
in the shape of | 5 |
from street to street | 5 |
the extremities of the | 5 |
according to his works | 5 |
the sound of the | 5 |
to be found in | 5 |
to have been the | 5 |
as well as in | 5 |
the glories of the | 5 |
of one of the | 5 |
knowledge of the truth | 5 |
do not want to | 5 |
as a matter of | 5 |
by the space of | 5 |
to be seen in | 4 |
the three months of | 4 |
never been able to | 4 |
the state of perfect | 4 |
the happy state of | 4 |
the duration of a | 4 |
have not been able | 4 |
when he had thus | 4 |
up to this day | 4 |
the founder of buddhism | 4 |
and on the other | 4 |
saith one of the | 4 |
attained the state of | 4 |
hear the teachings from | 4 |
he did not know | 4 |
is not worthy of | 4 |
by the keeping of | 4 |
happy state of neibban | 4 |
be borne in mind | 4 |
of the weloowon monastery | 4 |
course of this work | 4 |
put on the yellow | 4 |
from the seat of | 4 |
the very essence of | 4 |
in a foregoing note | 4 |
went to the place | 4 |
of their merits and | 4 |
of men and nats | 4 |
a heart overflowing with | 4 |
with a loud voice | 4 |
the conversion of the | 4 |
may be said to | 4 |
that there is a | 4 |
i have heard that | 4 |
rays of the sun | 4 |
cannot be a god | 4 |
who was to be | 4 |
all things visible and | 4 |
return to the seat | 4 |
the display of miraculous | 4 |
prediction of the pounhas | 4 |
affairs of this world | 4 |
the place he had | 4 |
on the spot where | 4 |
by means of the | 4 |
obtain the state of | 4 |
the law of neibban | 4 |
sins be as scarlet | 4 |
from the mouth of | 4 |
unto the resurrection of | 4 |
he is not as | 4 |
early in the morning | 4 |
the person of buddha | 4 |
with the intention of | 4 |
the seat of man | 4 |
on the subject of | 4 |
as i have already | 4 |
conversion of the three | 4 |
the darkness of the | 4 |
for the state of | 4 |
it came to pass | 4 |
son of king thoodaudana | 4 |
of the ten great | 4 |
world is filled with | 4 |
heart overflowing with joy | 4 |
is not as yet | 4 |
the course of the | 4 |
the vortex of existences | 4 |
the grace of christ | 4 |
under the guidance of | 4 |
the law of the | 4 |
into a deep sleep | 4 |
and said unto him | 4 |
in the best way | 4 |
to the place of | 4 |
the midst of a | 4 |
the lord of all | 4 |
into the order of | 4 |
at the full moon | 4 |
is reserved for the | 4 |
for admittance into the | 4 |
progress in the way | 4 |
the appearance of a | 4 |
place where lived the | 4 |
from one place to | 4 |
pleasures of this world | 4 |
to become his servant | 4 |
and returned to the | 4 |
by the fire of | 4 |
towards the centre of | 4 |
the shadow of the | 4 |
consent of his parents | 4 |
the bosom of the | 4 |
through the tender mercy | 4 |
up to the present | 4 |
refuge in the teachings | 4 |
the pure in heart | 4 |
bestowed on them by | 4 |
professor of sanskrit in | 4 |
the way of merits | 4 |
ways leading to perfection | 4 |
to take his meal | 4 |
the commandments of christ | 4 |
as though they were | 4 |
a matter of course | 4 |
salvation of our race | 4 |
the entrance of the | 4 |
the salvation of our | 4 |
become the servant of | 4 |
vanity of the world | 4 |
told him that the | 4 |
from the miseries of | 4 |
the threshold of the | 4 |
precepts of the law | 4 |
and thou shalt be | 4 |
the time has come | 4 |
established in the state | 4 |
laid up in store | 4 |
living pictures accompanied by | 4 |
display of miraculous powers | 4 |
of the law of | 4 |
saw the face of | 4 |
man according to his | 4 |
pictures accompanied by appropriate | 4 |
to account for the | 4 |
had not as yet | 4 |
at the head of | 4 |
four chiefs of nats | 4 |
make use of the | 4 |
the disciples of the | 4 |
the mystery of life | 4 |
that i may be | 4 |
on the surface of | 4 |
i am not a | 4 |
the life of buddha | 4 |
they went to the | 4 |
and there he saw | 4 |
banks of the ganges | 4 |
and all manner of | 4 |
the life of a | 4 |
the royal asiatic society | 4 |
religion of the parsis | 4 |
practised the ten great | 4 |
fell into a deep | 4 |
right hand of the | 4 |
of the royal asiatic | 4 |
the rest of the | 4 |
jesus christ our lord | 4 |
in a former existence | 4 |
that he could not | 4 |
from door to door | 4 |
the land of the | 4 |
to induce him to | 4 |
preached to him the | 4 |
way of the commandments | 4 |
vanity of things present | 4 |
as soon as the | 4 |
a revolution of nature | 4 |
the resurrection of the | 4 |
over the four great | 4 |
is the end of | 4 |
on the top of | 4 |
not belong to the | 4 |
the path of the | 4 |
of sanskrit in the | 4 |
not worthy of me | 4 |
in the sacred grove | 4 |
that he was not | 4 |
at the conclusion of | 4 |
the peace of god | 4 |
to hear the preaching | 4 |
until they reached the | 4 |
it is said of | 4 |
the state of man | 4 |
set out for the | 4 |
and they that have | 4 |
from the bondage of | 4 |
the affairs of this | 4 |
buddha said to them | 4 |
to him by the | 4 |
from the seats of | 4 |
the same number of | 4 |
to invite him to | 4 |
and staff in hand | 4 |
moon of the month | 4 |
directed his steps towards | 4 |
in search of a | 4 |
common brotherhood of man | 4 |
from the thraldom of | 4 |
the trammels of existence | 4 |
at the very moment | 4 |
way leading to the | 4 |
have not as yet | 4 |
would you like to | 4 |
his course towards the | 4 |
is said to have | 4 |
not far from the | 4 |
in all manner of | 4 |
have entered into the | 4 |
life of the world | 4 |
his face turned towards | 4 |
that think that the | 4 |
may be considered as | 4 |
what was going on | 4 |
hairs of his head | 4 |
how is it that | 4 |
a long succession of | 4 |
to the end that | 4 |
of the world to | 4 |
is a burning flame | 4 |
the teachings of the | 4 |
as if he was | 4 |
seemed to him as | 4 |
obtained the consent of | 4 |
in the shade of | 4 |
thou shalt not be | 4 |
he entered into the | 4 |
with a heart overflowing | 4 |
will not be able | 4 |
tender mercy of our | 4 |
the teaching of the | 4 |
in the vortex of | 4 |
as it is written | 4 |
to the village of | 4 |
the life to come | 4 |
the vicinity of the | 4 |
the law of merits | 4 |
obtained the supreme intelligence | 4 |
with all manner of | 4 |
mercy of our god | 4 |
to him as if | 4 |
out in search of | 4 |
the pangs of hunger | 4 |
the benefit of his | 4 |
was taking place in | 4 |
to the word of | 4 |
out to them the | 4 |
as if he had | 4 |
every man according to | 4 |
course of this legend | 4 |
face turned towards the | 4 |
of the country of | 4 |
practice of the virtues | 4 |
the trees of the | 4 |
the king of the | 4 |
of his father and | 4 |
to the possession of | 4 |
place prepared for him | 4 |
the disciples of buddha | 4 |
in the hut and | 4 |
at the time phralaong | 4 |
are to be met | 4 |
the chief of brahmas | 4 |
to the perfection of | 4 |
in the soul of | 4 |
the mind of the | 4 |
sat in a cross | 4 |
one place to another | 4 |
the way of the | 4 |
from the influence of | 4 |
towards the gniaong tree | 4 |
to the rank of | 4 |
of them that are | 4 |
the followers of the | 4 |
the city of kapilawot | 4 |
the sensations produced by | 4 |
to some other place | 4 |
and the assembly of | 4 |
as it were with | 4 |
is the error that | 4 |
a freshly cracked fig | 4 |
the place where he | 4 |
of nats and brahmas | 4 |
the common brotherhood of | 4 |
he met with a | 4 |
the narrative of the | 4 |
shade of the tree | 4 |
is the cause of | 4 |
applied for the dignity | 4 |
the cause of his | 4 |
we ought not to | 4 |
the ranks of the | 4 |
the foot of a | 4 |
during the rainy season | 4 |
of the kapilawot country | 4 |
one of the four | 4 |
direction of the four | 4 |
to them the law | 4 |
to the solitude of | 4 |
which is in the | 4 |
the society of men | 4 |
he became aware of | 4 |
and when the king | 4 |
there can be no | 4 |
hear the preaching of | 4 |
is to become a | 4 |
to the study of | 4 |
bid his farewell to | 4 |
the greater part of | 4 |
of the evil one | 4 |
whilst buddha was in | 4 |
samana from the forest | 4 |
all that he had | 4 |
the precepts of the | 4 |
stopped for a while | 4 |
the place where lived | 4 |
it seems to me | 4 |
of gold and silver | 4 |
the glory of god | 4 |
the pleasures of this | 4 |
having paid his respects | 4 |
of all manner of | 4 |
the influence of merits | 4 |
whom we have spoken | 4 |
the origin of the | 4 |
had the good fortune | 4 |
the voice of the | 4 |
the good dispositions of | 4 |
the consent of his | 4 |
become one with the | 4 |
accompanied by appropriate music | 4 |
them white as snow | 4 |
ruler of the country | 4 |
a long time he | 4 |
of the people of | 4 |
a state of happiness | 4 |
of every varied tint | 3 |
as far as possible | 3 |
the most important thing | 3 |
brought up with the | 3 |
the valley of the | 3 |
in some parts of | 3 |
at the extremity of | 3 |
by means of teachings | 3 |
during a former existence | 3 |
the power of his | 3 |
not the death of | 3 |
where he had spent | 3 |
as well as on | 3 |
a member of the | 3 |
the end of this | 3 |
filled his heart with | 3 |
of all things visible | 3 |
laid up for themselves | 3 |
by whom all things | 3 |
agreed to the proposal | 3 |
when she saw him | 3 |
when buddha was to | 3 |
for this is the | 3 |
make a display of | 3 |
get the better of | 3 |
by the hands of | 3 |
if there only was | 3 |
with bowl in hand | 3 |
of buddha and his | 3 |
on them by their | 3 |
the rich man anatapein | 3 |
the heart of man | 3 |
the people of wethalie | 3 |
that it is a | 3 |
in the yellow robe | 3 |
the riches of the | 3 |
sanskrit in the university | 3 |
him that he had | 3 |
of the coming of | 3 |
wrapped up in a | 3 |
in the field of | 3 |
the opinion of buddhists | 3 |
and asked him to | 3 |
three months of lent | 3 |
the name of wethandra | 3 |
and as he spoke | 3 |
the eyes of all | 3 |
to seek for light | 3 |
the attention of the | 3 |
of the king and | 3 |
that knows no night | 3 |
that he had seen | 3 |
but that which is | 3 |
of the buddha kathaba | 3 |
with five hundred carts | 3 |
barlaam took up his | 3 |
similar to that of | 3 |
to him in the | 3 |
the minds of men | 3 |
of all good things | 3 |
into the society of | 3 |
from the world and | 3 |
the rays of the | 3 |
at that very moment | 3 |
scarcely to be credited | 3 |
he learned from it | 3 |
nine days he spent | 3 |
made known unto him | 3 |
near the gate of | 3 |
during his stay in | 3 |
and lead him to | 3 |
the knowledge of truth | 3 |
what is the proof | 3 |
that which hath been | 3 |
nothing to do with | 3 |
placing himself under the | 3 |
and informed him of | 3 |
a small distance from | 3 |
flowers of every varied | 3 |
for ever in the | 3 |
had just taken place | 3 |
i have become a | 3 |
and in no wise | 3 |
but his soul was | 3 |
a countless crowd of | 3 |
an ardent desire of | 3 |
the first ages of | 3 |
the sixteen seats of | 3 |
quite distinct from the | 3 |
ere he had become | 3 |
the father and the | 3 |
distinguished members of the | 3 |
of the religious duties | 3 |
the enjoyment of the | 3 |
to the things that | 3 |
the water of the | 3 |
the wheel of life | 3 |
embrace the profession of | 3 |
he saw that selfishness | 3 |
the garden before the | 3 |
the practice of good | 3 |
the venerable one spoke | 3 |
i have come to | 3 |
on the course of | 3 |
are supposed to have | 3 |
a being in the | 3 |
the help of the | 3 |
he is willing to | 3 |
the heretics of thawattie | 3 |
the inmates of the | 3 |
himself from the miseries | 3 |
to the abode of | 3 |
on the fifth day | 3 |
the keeping of the | 3 |
pouring a flood of | 3 |
from sign to sign | 3 |
the admirers of their | 3 |
they came to him | 3 |
rewards and punishments for | 3 |
remarks of the burmese | 3 |
the blessed and life | 3 |
at the right hand | 3 |
it was at that | 3 |
the writings of the | 3 |
the study of philosophy | 3 |
the state of the | 3 |
the place prepared for | 3 |
and none of them | 3 |
all the particulars of | 3 |
obtained the perfection of | 3 |
by virtue of his | 3 |
the influence of passions | 3 |
under the shadow of | 3 |
an immense number of | 3 |
the exalted dignity of | 3 |
to him the law | 3 |
one of the samanas | 3 |
to attain to the | 3 |
the love of his | 3 |
by what means can | 3 |
the four great principles | 3 |
when the instruction was | 3 |
the most learned and | 3 |
the path of virtue | 3 |
him to come and | 3 |
also had to be | 3 |
of the monastic life | 3 |
of the indian peninsula | 3 |
their merits and demerits | 3 |
purity and peace and | 3 |
by the ties of | 3 |
of the greatest importance | 3 |
came into his presence | 3 |
buddha went into the | 3 |
get the mastery of | 3 |
the relics of the | 3 |
i wish you would | 3 |
up to its end | 3 |
which he was to | 3 |
this is how it | 3 |
the teachings from his | 3 |
and so do you | 3 |
small distance from the | 3 |
the right and departed | 3 |
was a source of | 3 |
of some of the | 3 |
to reward every man | 3 |
faith without works is | 3 |
influence of merits and | 3 |
to a becoming distance | 3 |
in such a way | 3 |
he thought about it | 3 |
took up his parable | 3 |
shall in no wise | 3 |
the buddha and his | 3 |
him to do so | 3 |
that there was no | 3 |
attended by a thousand | 3 |
said of him that | 3 |
for a clearer light | 3 |
in his own days | 3 |
the presence of all | 3 |
in the vanity of | 3 |
the good fortune to | 3 |
admitted among the members | 3 |
then is the error | 3 |
the body of the | 3 |
with a bright smile | 3 |
taken up with the | 3 |
he looked into the | 3 |
presence of a large | 3 |
the mouth of his | 3 |
countenance of the lord | 3 |
lay down their lives | 3 |
victory of phralaong over | 3 |
disentangled from the trammels | 3 |
of the countenance of | 3 |
neither have entered into | 3 |
with floods of light | 3 |
all the powers of | 3 |
on account of his | 3 |
and peace and rest | 3 |
from the whirlpool of | 3 |
before the face of | 3 |
the manner in which | 3 |
the least of all | 3 |
the boundaries of my | 3 |
sitting in a cross | 3 |
get out of the | 3 |
he answered and said | 3 |
society of the perfect | 3 |
inherent in the nature | 3 |
to those who have | 3 |
from the slavery of | 3 |
from the society of | 3 |
knew that he was | 3 |
and go back to | 3 |
of the asiatic society | 3 |
that turn to him | 3 |
the dress of a | 3 |
the grace of god | 3 |
son said unto him | 3 |
of water and of | 3 |
kept up by the | 3 |
he took up his | 3 |
the prayers and intercessions | 3 |
clothed in robes of | 3 |
of buddha in a | 3 |
in a little while | 3 |
he spent the whole | 3 |
am not aware that | 3 |
from the state of | 3 |
a season in the | 3 |
a distance of thirty | 3 |
though they be red | 3 |
bank of the river | 3 |
for that which is | 3 |
do you have a | 3 |
to the present time | 3 |
the pleasures of the | 3 |
true knowledge of god | 3 |
heard the words of | 3 |
rose at an early | 3 |
entered into the city | 3 |
and the same number | 3 |
gate of the city | 3 |
to the door of | 3 |
central and western asia | 3 |
under the bodhi tree | 3 |
went to the village | 3 |
of life and light | 3 |
at other times he | 3 |
at a glance the | 3 |
at that time there | 3 |
surrounded by crowds of | 3 |
himself under the direction | 3 |
walk the path of | 3 |
entered into the current | 3 |
the notice on the | 3 |
thing past and gone | 3 |
of the present work | 3 |
in the rainy season | 3 |
directed against him by | 3 |
in the work of | 3 |
went to the palace | 3 |
as long as we | 3 |
beginning and the end | 3 |
that i have found | 3 |
over one sinner that | 3 |
the country of kapilawot | 3 |
practice of good works | 3 |
went on his way | 3 |
all the things of | 3 |
of a supreme being | 3 |
by the preachings of | 3 |
the liberality of the | 3 |
surface of the earth | 3 |
the six years of | 3 |
taken place during the | 3 |
soon as he saw | 3 |
it is not possible | 3 |
out of the palace | 3 |
from beginning to end | 3 |
he thought within himself | 3 |
the end of all | 3 |
if he is able | 3 |
i will give him | 3 |
in a mysterious obscurity | 3 |
as it was in | 3 |
went so far as | 3 |
this is the end | 3 |
the man of god | 3 |
of thariputra and maukalan | 3 |
by the agency of | 3 |
the empire of the | 3 |
the king said to | 3 |
and the beginning of | 3 |
of the linloon tree | 3 |
the same time the | 3 |
who was in the | 3 |
is on his way | 3 |
unable to bear any | 3 |
to the observance of | 3 |
day he rose again | 3 |
was in the habit | 3 |
it has come to | 3 |
in shape and form | 3 |
of the five great | 3 |
the fame of the | 3 |
what is the doctrine | 3 |
the power of working | 3 |
the boundless field of | 3 |
a rich man of | 3 |
ioasaph said unto the | 3 |
were busily engaged in | 3 |
with the beauty and | 3 |
down on the ground | 3 |
of the mienmo mountain | 3 |
of the followers of | 3 |
of him who is | 3 |
they came to the | 3 |
i have learned from | 3 |
full moon of thadin | 3 |
a thing it is | 3 |
carried to such a | 3 |
come out of the | 3 |
and to reward every | 3 |
the will of god | 3 |
his stay in the | 3 |
of central and western | 3 |
to come to their | 3 |
the roots of the | 3 |
the first time in | 3 |
on the history of | 3 |
whom are all things | 3 |
him at that time | 3 |
be put to death | 3 |
father and the holy | 3 |
there is no other | 3 |
between the two systems | 3 |
be said to be | 3 |
shaped his course in | 3 |
the land of senaar | 3 |
his way to that | 3 |
of all that exists | 3 |
to inform him of | 3 |
the contents of this | 3 |
the cause of such | 3 |
the cravings of his | 3 |
so far as i | 3 |
of him that he | 3 |
he had left his | 3 |
the image of his | 3 |
he had learned to | 3 |
some parts of the | 3 |
he shall come again | 3 |
the shadow of death | 3 |
the explanation of the | 3 |
members of the royal | 3 |
the purchase of the | 3 |
from the error of | 3 |
listening to the river | 3 |
in the hearing of | 3 |
he that doeth the | 3 |
he turned him round | 3 |
filled the air with | 3 |
as saith the prophet | 3 |
without works is dead | 3 |
number of beings who | 3 |
exceeding greatness of his | 3 |
the friend of his | 3 |
the life of men | 3 |
to whom shall i | 3 |
it is not impossible | 3 |
wholly given up to | 3 |
and a lover of | 3 |
origin and beginning of | 3 |
and the peace of | 3 |
the causes and effects | 3 |
through the fruitful fields | 3 |
an exposition of the | 3 |
on their way to | 3 |
the error that the | 3 |
to the degree of | 3 |
he entered the city | 3 |
first queen of king | 3 |
was received with every | 3 |
there was one of | 3 |
the answer he had | 3 |
a more or less | 3 |
of the right and | 3 |
to those who are | 3 |
the pleasures and delights | 3 |
of the catholick faith | 3 |
divided into three parts | 3 |
the form of a | 3 |
into the dzetawon monastery | 3 |
in the same place | 3 |
how did i hate | 3 |
the countenance of the | 3 |
than me is not | 3 |
of the religious life | 3 |
made use of the | 3 |
the suffering of the | 3 |
disciples of the right | 3 |
in doubt and darkness | 3 |
greater part of the | 3 |
and all these things | 3 |
went back to his | 3 |
from the tyranny of | 3 |
is said of him | 3 |
the knowledge of his | 3 |
beyond the reach of | 3 |
went forth to meet | 3 |
pay their respects to | 3 |
the gate of thin | 3 |
the fulfilment of the | 3 |
i am not aware | 3 |
from all the miseries | 3 |
through jesus christ our | 3 |
the light of asia | 3 |
from the bodi tree | 3 |
that had just taken | 3 |
by the virtue of | 3 |
the third day he | 3 |
one of his feet | 3 |
shine forth as the | 3 |
the part of the | 3 |
and beginning of the | 3 |
of the order of | 3 |
shall not be found | 3 |
out of the whirlpool | 3 |
of perfection by the | 3 |
but the word of | 3 |
up in store for | 3 |
up his parable and | 3 |
to his own country | 3 |
and preach the law | 3 |
in the case of | 3 |
at a small distance | 3 |
that it would be | 3 |
the exceeding greatness of | 3 |
heat of the day | 3 |
their time to study | 3 |
to bear any longer | 3 |
did not want to | 3 |
the name and form | 3 |
to the power of | 3 |
in a wonderful manner | 3 |
on his right hand | 3 |
as it has been | 3 |
is a very ancient | 3 |
the keeping of his | 3 |
and on a sudden | 3 |
the principle of demerits | 3 |
in order that the | 3 |
is the personification of | 3 |
than that which is | 3 |
a long farewell to | 3 |
bowl and staff in | 3 |
vicinity of the city | 3 |
from the perusal of | 3 |
be able to understand | 3 |
for all that is | 3 |
is to be found | 3 |
a knowledge of the | 3 |
to their respective places | 3 |
farthest limits of the | 3 |
in spite of his | 3 |
the preaching was over | 3 |
up with the greatest | 3 |
the act of donation | 3 |
was in the dzetawon | 3 |
in the hope that | 3 |
the very spot where | 3 |
the right way to | 3 |
all a burning flame | 3 |
full moon of katson | 3 |
beginning of the kapilawot | 3 |
his respects to buddha | 3 |
land of the indians | 3 |
this is my last | 3 |
never before he had | 3 |
boundaries of my empire | 3 |
one from the other | 3 |
from the time he | 3 |
the tyrannical yoke of | 3 |
that leads to the | 3 |
the full tale of | 3 |
and walk this way | 3 |
said to the elder | 3 |
rich man of thawattie | 3 |
member of the assembly | 3 |
of the world and | 3 |
no other way for | 3 |
refuge with the exalted | 3 |
wheeled to the right | 3 |
and the god of | 3 |
of a revolution of | 3 |
like a freshly cracked | 3 |
where is siddhartha the | 3 |
would become a buddha | 3 |
and that he had | 3 |
i wish that you | 3 |
to account for this | 3 |
the most puissant gods | 3 |
trees of the forests | 3 |
down in a cross | 3 |
been derived from the | 3 |
is how it is | 3 |
was to be the | 3 |
the thraldom of passions | 3 |
ends of the world | 3 |
friend of his youth | 3 |
a part of the | 3 |
live in the world | 3 |
he said within himself | 3 |
so it is with | 3 |
god through jesus christ | 3 |
to pay their respects | 3 |
i am come to | 3 |
and of all the | 3 |
is not possible for | 3 |
i know that i | 3 |
down to the present | 3 |
the same time he | 3 |
the error of the | 3 |
every day to the | 3 |
the story of his | 3 |
open court publishing co | 3 |
me is not worthy | 3 |
the might of christ | 3 |
is a god are | 3 |
water and of the | 3 |
on the one hand | 3 |
with his own hands | 3 |
his quietly dangling hand | 3 |
on the point of | 3 |
the knowledge of him | 3 |
a display of his | 3 |
in the hope of | 3 |
subject to measure and | 3 |
wise men of the | 3 |
in an abstract sense | 3 |
the light of all | 3 |
and led to the | 3 |
the society of the | 3 |
of the exalted one | 3 |
from the body of | 3 |
the first queen of | 3 |
the two young men | 3 |
of the four ways | 3 |
phralaong said to himself | 3 |
the best way they | 3 |
for them that have | 3 |
a very ancient one | 3 |
seeing that they have | 3 |
the guidance of buddha | 3 |
less advanced in merits | 3 |
the law to a | 3 |
this is the last | 3 |
in the grace of | 3 |
he is not yet | 3 |
the reception of the | 3 |
and his followers to | 3 |
those things which are | 3 |
it was on the | 3 |
followed by that of | 3 |
the law of demerits | 3 |
in the condition of | 3 |
in a yellow robe | 3 |
the asiatic society of | 3 |
true state of neibban | 3 |
then said the king | 3 |
the maintenance of the | 3 |
to the true god | 3 |
in order to obtain | 3 |
his time in the | 3 |
with all the laws | 3 |
and the practice of | 3 |
the city of thin | 3 |
flying through the air | 3 |
to remain in the | 3 |
the time of his | 3 |
strait and narrow way | 3 |
the law to all | 3 |
a king of kings | 3 |
as that of the | 3 |
house in the city | 3 |
by those who have | 3 |
reached the state of | 3 |
the creation of the | 3 |
the science of dzan | 3 |
would be a pity | 3 |
had lived in the | 3 |
all of it was | 3 |
the history of the | 3 |
there only was a | 3 |
that leads to deliverance | 3 |
great then is the | 3 |
it is not to | 3 |
course of his preachings | 3 |
make offerings to the | 3 |
your sins be as | 3 |
you will have to | 3 |
his steps towards the | 3 |
them that turn to | 3 |
prostrated themselves before buddha | 3 |
the heavens shall be | 3 |
of the whirlpool of | 3 |
five hundred and ten | 3 |
had come to the | 3 |
all the pleasures and | 3 |
from hill to hill | 3 |
third day he rose | 3 |
them in the name | 3 |
over the indian peninsula | 3 |
for a little while | 3 |
when he had gone | 3 |
during that period the | 3 |
and they shall be | 3 |
the east of the | 3 |
to a state of | 3 |
that have done good | 3 |
be of service to | 3 |
they say that he | 3 |
admittance into the assembly | 3 |
extend over the four | 3 |
having eaten his meal | 3 |
a short numbing of | 3 |
the things of the | 3 |
had to become a | 3 |
at the place where | 3 |
on account of a | 3 |
observances of the law | 3 |
persons of their sex | 3 |
and there is none | 3 |
the multitude of mine | 3 |
the only one that | 3 |
the promise he had | 3 |
queen of king pimpathara | 3 |
the saying of the | 3 |
all the night long | 3 |
come to the knowledge | 3 |
duration of a world | 3 |
the weloowon monastery to | 3 |
god are in error | 3 |
where there is no | 3 |
the bank of the | 3 |
he said unto him | 3 |
to him all that | 3 |
from the lips of | 3 |
god hath prepared for | 3 |
it was not long | 3 |
the abode of nats | 3 |
the profession of rahans | 3 |
lust of the flesh | 3 |
when the preaching was | 3 |
sun and the moon | 3 |
each for himself must | 3 |
the country into the | 3 |
while the king was | 3 |
full moon of the | 3 |
according to the word | 3 |
fell on the ground | 3 |
banks of the irrawaddy | 3 |
bosom of the father | 3 |
crossed the threshold of | 3 |
the true state of | 3 |
the law to his | 3 |
in order to become | 3 |
that have done evil | 3 |
where buddha was staying | 3 |
in the kingdom of | 3 |
not a single one | 3 |
the vanity of things | 3 |
during the course of | 3 |
to obtain the state | 3 |
are all a burning | 3 |
can be no doubt | 3 |
that which i have | 3 |
in the art of | 3 |
in heaven over one | 3 |
even as thou hast | 3 |
i have ever seen | 3 |
of them that were | 3 |
the god of the | 3 |
end of his life | 3 |
to a place where | 3 |
with the greatest care | 3 |
with all my heart | 3 |
said to them that | 3 |
my father which is | 3 |
is not to be | 3 |
the branches of the | 3 |
the rulers of the | 3 |
in the house of | 3 |
to an equal degree | 3 |
with a perfect hatred | 3 |
the book of the | 3 |
from one of the | 3 |
the idea of a | 3 |
sat down in a | 3 |
the celebrated physician dzewaka | 3 |
to share in the | 3 |
a long time and | 3 |
and he said unto | 3 |
not as yet a | 3 |
of his former existences | 3 |
with a large retinue | 3 |
of even the most | 3 |
what wonder that the | 3 |
opened eyes had seen | 3 |
on the full moon | 3 |
to purity and peace | 3 |
has never been able | 3 |
way to that place | 3 |
the best informed among | 3 |
that is in the | 3 |
in opposition to the | 3 |
law to his mother | 3 |
pounha whose navel emitted | 3 |
is divided into three | 3 |
the time of buddha | 3 |
of good and evil | 3 |
an idea of the | 3 |
all that was said | 3 |
a halo of light | 3 |
is in the bosom | 3 |
offerings to the gods | 3 |
the pleasure and pain | 3 |
is by far the | 3 |
of the four points | 3 |
borne in mind that | 3 |
and rulers of the | 3 |
of candidates to the | 3 |
of phralaong over manh | 3 |
i will go and | 3 |
that i am a | 3 |
but when the king | 3 |
given up to the | 3 |
of the spirit is | 3 |
whirlpool of endless existences | 3 |
at the same moment | 3 |
a few feet high | 3 |
he is able to | 3 |
to come to him | 3 |
and of the spirit | 3 |
to his becoming a | 3 |
the top of the | 3 |
and the rest of | 3 |
that as it may | 3 |
ferried across the river | 3 |
much advanced in merits | 3 |
the beginning of this | 3 |
siddhartha walked through the | 3 |
coming out from the | 3 |
for the things of | 3 |
he had not been | 3 |
the s a nkhya | 3 |
he had learned from | 3 |
way leading to perfection | 3 |
the beings inhabiting the | 3 |
of the soul from | 3 |
quest of his food | 3 |
to his own home | 3 |
to place themselves under | 3 |
ruler of the darkness | 3 |
well as on the | 3 |
embraced and kissed him | 3 |
of his new profession | 3 |
the four great and | 3 |
the influence of former | 3 |
admittance to the dignity | 3 |
according to his promise | 3 |
from all miseries and | 3 |
appeared to him in | 3 |
the wife of the | 3 |
what was taking place | 3 |
both in theory and | 3 |
the summit of perfection | 3 |
the fortunate inhabitants of | 3 |
came to pass that | 3 |
one or other of | 3 |
the region round about | 3 |
continued to live in | 3 |
the miseries of existence | 3 |
and returned to his | 3 |
of the causes and | 3 |
that they are no | 3 |
it was only after | 3 |
the king his father | 3 |
during the three months | 3 |
and earth and sea | 3 |
that we may obtain | 3 |
the sum of demerits | 3 |
to rule the world | 3 |
buddha and his disciples | 3 |
in the notice on | 3 |
heart beating close to | 3 |
the whirlpool of existences | 3 |
people of the country | 3 |
we shall not be | 3 |
he had come to | 3 |
but it is not | 3 |
upon the foundation of | 3 |
days of the buddha | 3 |
inhabitants of that seat | 3 |
of the monastic order | 3 |
the place which he | 3 |
unable to bear the | 3 |
the ground with his | 3 |
of the history of | 3 |
him to come to | 3 |
his opened eyes had | 3 |
of the highest order | 3 |
renounced the world and | 3 |
receive the seal of | 3 |
the only begotten son | 3 |
that none of the | 3 |
to a great extent | 3 |
operation of the holy | 3 |
became aware of the | 3 |
the company of his | 3 |
from the country into | 3 |
the world and all | 3 |
fowls of the air | 3 |
forth fruit an hundredfold | 3 |
when he had prayed | 3 |
again from the dead | 3 |
him to take his | 3 |
the writer has had | 3 |
as though he were | 3 |
that there is nothing | 3 |
buddha and his followers | 3 |
as the saying is | 3 |
to go out in | 3 |
the thought of death | 3 |
in the heart of | 3 |
the direction he was | 3 |
in spite of all | 3 |
of the great preacher | 3 |
teachings from his mouth | 3 |
beating close to heart | 3 |
and in the holy | 3 |
by the people of | 3 |
with the sign of | 3 |
rulers of the darkness | 3 |
all the days of | 3 |
the spirit of god | 3 |
an end to the | 3 |
all that is in | 3 |
in the eyes of | 3 |
in the company of | 3 |
he wished to know | 3 |
leading an ascetic life | 3 |
on the following morning | 3 |
joy in heaven over | 3 |
he said to them | 3 |
in the town of | 3 |
the way of truth | 3 |
the midst of his | 3 |
fear of the king | 3 |
path that leads to | 3 |
in theory and practice | 3 |
of the founder of | 3 |
it may be said | 3 |
be that as it | 3 |
all that had just | 3 |
sorrows of the world | 3 |
he saw the face | 3 |
said unto the elder | 3 |
previous to his becoming | 3 |
of the holy spirit | 3 |
barlaam said unto him | 3 |
of the most excellent | 3 |
hear the voice of | 3 |
to you and to | 3 |
took up his patta | 3 |
are not to be | 3 |
the days of buddha | 3 |
great teacher and his | 3 |
the days of gaudama | 3 |
his becoming a buddha | 3 |
the top of a | 3 |
it is not becoming | 3 |
buddha said to him | 3 |
by the providence of | 3 |
that which we have | 3 |
in the end of | 3 |
the farthest limits of | 3 |
who hath called thee | 3 |
he came to the | 3 |
preached to them the | 3 |
migrated to one of | 3 |
forth as the sun | 3 |
will of the flesh | 3 |
never lost sight of | 3 |
the place where buddha | 3 |
the system of kapila | 3 |
things of the world | 3 |
free himself from the | 3 |
that he should be | 3 |
from a state of | 3 |
the law that he | 3 |
instructions delivered to the | 3 |
to preach the most | 3 |
numbing of the senses | 3 |
all that she had | 3 |
siddhartha did not answer | 3 |
his own precious blood | 3 |
to the distance of | 3 |
heaven over one sinner | 3 |
probably coeval with the | 3 |
i have already said | 3 |
time will come when | 3 |
a world of life | 3 |
and sprinkled with perfumes | 3 |
is to be seen | 3 |
more than me is | 3 |
by word and deed | 3 |
which is the most | 3 |
firmly established in the | 3 |
i have asked the | 3 |
that his son had | 3 |
spent his time in | 3 |
of the future buddha | 3 |
have become a buddha | 3 |
on the right hand | 3 |
temple of the holy | 3 |
conversion of a young | 3 |
with each other in | 3 |
in the interior of | 3 |
he who was to | 3 |
to the true faith | 3 |
the names of those | 3 |
causes and effects is | 3 |
as friend to friend | 3 |
all manner of wickedness | 3 |
the preference given to | 3 |
that it is not | 3 |
the beginning and the | 3 |
countries where buddhism has | 3 |
i have seen him | 3 |
that doeth the will | 3 |
the daughter of a | 3 |
in the same manner | 3 |
at the sight of | 3 |
on a footing of | 3 |
of the power of | 3 |
short numbing of the | 3 |
light of the countenance | 3 |
when he left his | 3 |
good or bad deeds | 3 |
of the blessed and | 3 |
assented to his request | 3 |
the fowls of the | 3 |
go in quest of | 3 |
to dwell in the | 3 |
the effect of the | 3 |
gifted with supernatural powers | 3 |
he had become a | 3 |
a son is born | 3 |
died and migrated to | 3 |
go back to the | 3 |
reward every man according | 3 |
the king and of | 3 |
with an expression of | 3 |
put on the religious | 3 |
the splendour of the | 3 |
prince of this world | 3 |
the evil spirits that | 3 |
for the sins of | 3 |
in quest of his | 3 |
garden before the palace | 3 |
one of their number | 3 |
deliverance from all miseries | 3 |
from the bottom of | 3 |
the future destiny of | 3 |
from a far country | 3 |
at such a sight | 3 |
it is not lawful | 3 |
have laid up in | 3 |
things that are not | 3 |
to learn how to | 3 |
be found in the | 3 |
an end to concupiscence | 3 |
looked forward to the | 3 |
prince under the name | 3 |
of those who are | 3 |
the sum of merits | 3 |
satisfied with the answer | 3 |
he would become a | 3 |
he was received with | 3 |
for the law of | 3 |
the sight of the | 3 |
acquainted with all the | 3 |
if he would rule | 3 |
and all the other | 3 |
doeth the will of | 3 |
in which he had | 3 |
explained to them the | 3 |
the sun and the | 3 |
the ears of the | 3 |
i take refuge in | 3 |
in store for the | 3 |
to the right and | 3 |
for fear of the | 3 |
of the highest virtues | 3 |
but he that doeth | 3 |
from the miseries attending | 3 |
i will go to | 3 |
to be a god | 3 |
he returned to the | 3 |
there was nothing left | 3 |
a god are in | 3 |
day of the lord | 3 |
once all that had | 2 |
the hearts of many | 2 |
and enjoyed himself in | 2 |
whom he had seen | 2 |
history of the researches | 2 |
how can he help | 2 |
desire the present world | 2 |
i alone am acquainted | 2 |
door of his apartment | 2 |
be like unto them | 2 |
hesitates to undertake the | 2 |
inside me a pearl | 2 |
and inquired from him | 2 |
answered in the affirmative | 2 |
there is none to | 2 |
the nature of man | 2 |
brahma entreats him to | 2 |
of the multitude of | 2 |
soul was filled with | 2 |
breezes from the snow | 2 |
the teachings of buddha | 2 |
i also have no | 2 |
out into all the | 2 |
so that the soul | 2 |
he slept in the | 2 |
going on in the | 2 |
of all his fellows | 2 |
with loving counsels aid | 2 |
which is in part | 2 |
into the pit of | 2 |
of dissension among the | 2 |
in store for themselves | 2 |
his head down to | 2 |
those dwelling in the | 2 |
of the life to | 2 |
the wiles of the | 2 |
tell me the worst | 2 |
had been abandoned by | 2 |
came out of the | 2 |
when he reached the | 2 |
in mountains and dens | 2 |
lead a religious life | 2 |
and who are these | 2 |
and rahula my son | 2 |
with the patta under | 2 |
delicious and refreshing rest | 2 |
bad reception in the | 2 |
distinction between man and | 2 |
the journey that he | 2 |
to wet those who | 2 |
books from the iliad | 2 |
until my dying breath | 2 |
when he drew near | 2 |
accurate idea of the | 2 |
settling of a quarrel | 2 |
disentangle themselves from the | 2 |
the abodes of nats | 2 |
years of his public | 2 |
our lord jesu christ | 2 |
not die ere he | 2 |
man as the flower | 2 |
that i may not | 2 |
the bengal civil service | 2 |
and want and woe | 2 |
our viceroyal life in | 2 |
receiving the knowledge of | 2 |
the hope of the | 2 |
in the oorouwela forest | 2 |
the uncertainty and inconstancy | 2 |
through ignorance of the | 2 |
to understand that his | 2 |
buddha went to the | 2 |
dawn and the day | 2 |
directed him to prepare | 2 |
when the life of | 2 |
knowledge possessed by the | 2 |
country and returned to | 2 |
happiness to one of | 2 |
that he shall come | 2 |
of the five rahans | 2 |
emancipated from the thraldom | 2 |
a pounha whose navel | 2 |
as many as were | 2 |
and to be illumined | 2 |
and may not be | 2 |
breath of the winds | 2 |
if this be so | 2 |
the origin of society | 2 |
to the dwellers in | 2 |
that the chief of | 2 |
this reason it has | 2 |
the seed of the | 2 |
diffusion of his doctrines | 2 |
the particulars attending the | 2 |
the nats or dewatas | 2 |
of several other noblemen | 2 |
would not be far | 2 |
darkness that may be | 2 |
there is but one | 2 |
singing praises to him | 2 |
out the cause of | 2 |
lust of the eyes | 2 |
scarcely crossed the threshold | 2 |
he cut them with | 2 |
the road that leadeth | 2 |
to the feelings of | 2 |
spirit of the air | 2 |
in that city a | 2 |
are all those who | 2 |
birth of buddha in | 2 |
called to remembrance the | 2 |
to see him once | 2 |
heard these words and | 2 |
well as all the | 2 |
a perfect knowledge of | 2 |
by the good pleasure | 2 |
the annoys of life | 2 |
are much advanced in | 2 |
collection of sacred writings | 2 |
death of the cross | 2 |
with mingled grief and | 2 |
the fire of his | 2 |
drop of sweetness from | 2 |
the teachings from the | 2 |
the rahans that may | 2 |
is the most excellent | 2 |
out of the body | 2 |
languages of the parsi | 2 |
weakest side of human | 2 |
for things that lie | 2 |
the sage of the | 2 |
that it has been | 2 |
buddha under the bodhi | 2 |
a temple of the | 2 |
into the whirlpool of | 2 |
ten thousand of angels | 2 |
the world passeth away | 2 |
returning into the world | 2 |
by the buddha deipinkara | 2 |
country and preach the | 2 |
done that which was | 2 |
an accurate idea of | 2 |
presence of him who | 2 |
out into all lands | 2 |
of a poor old | 2 |
the way to neibban | 2 |
and pain resulting therefrom | 2 |
the tribes that have | 2 |
with gentle earnestness replied | 2 |
to be born from | 2 |
faithful for the remission | 2 |
son and word of | 2 |
unable to endure the | 2 |
the household of god | 2 |
of the state of | 2 |
forth from his palace | 2 |
the people in their | 2 |
the younger brother of | 2 |
the sins of his | 2 |
the servant of the | 2 |
to the best of | 2 |
the name of gaudama | 2 |
power of working miracles | 2 |
a throne of honour | 2 |
and fro by the | 2 |
think that buddha did | 2 |
the eternal and incorruptible | 2 |
miseries in which they | 2 |
rejoicing and giving thanks | 2 |
portion of the assembly | 2 |
a blaze of bloom | 2 |
had spent so many | 2 |
me on the throne | 2 |
the daily round of | 2 |
his property it is | 2 |
to the service of | 2 |
fifth day after the | 2 |
that i was a | 2 |
them that fear him | 2 |
shalt be like unto | 2 |
again said the king | 2 |
yet in the state | 2 |
reached the acme of | 2 |
left his home to | 2 |
for it is written | 2 |
stroke of his sword | 2 |
admission into the order | 2 |
is exempt from all | 2 |
and migrated to one | 2 |
there was a man | 2 |
all these things we | 2 |
influence of former good | 2 |
no sin too great | 2 |
all the ties that | 2 |
to his disciples that | 2 |
on the approach of | 2 |
to love the world | 2 |
begotten through the gospel | 2 |
from the essence of | 2 |
for the deeds done | 2 |
this very thing was | 2 |
they were converted into | 2 |
as it were in | 2 |
that from the beginning | 2 |
the memory of the | 2 |
shot forth from his | 2 |
to invite the great | 2 |
of his own free | 2 |
meets with a bad | 2 |
are divided into three | 2 |
the whole human race | 2 |
observed the five precepts | 2 |
bestowing alms on the | 2 |
shall extend over the | 2 |
sought the master in | 2 |
with all our heart | 2 |
of his tender mercy | 2 |
three daughters of manh | 2 |
the country for the | 2 |
the blessed water over | 2 |
member of the order | 2 |
sat in the place | 2 |
held against him that | 2 |
translated from the sanskrit | 2 |
among men and nats | 2 |
is the hope of | 2 |
that they are not | 2 |
in sin and sorrow | 2 |
you will learn it | 2 |
the slavery of the | 2 |
in the way to | 2 |
end of the journey | 2 |
when he would be | 2 |
laver of holy baptism | 2 |
which are not seen | 2 |
the soul from the | 2 |
remained in a respectful | 2 |
has arrived to the | 2 |
error that the chaldeans | 2 |
save them from the | 2 |
the ordinary pursuits of | 2 |
on a sudden all | 2 |
dove to the elephant | 2 |
so long that the | 2 |
to the childlike people | 2 |
voice in his own | 2 |
life is a weary | 2 |
moment he was born | 2 |
to walk on water | 2 |
a principle of death | 2 |
disciples to do the | 2 |
to remain in a | 2 |
the passions of the | 2 |
long will ye be | 2 |
opened mine eyes to | 2 |
the time he was | 2 |
was informed of all | 2 |
to those who had | 2 |
from the sea in | 2 |
a large crowd of | 2 |
it is right to | 2 |
also are works without | 2 |
and i wish you | 2 |
the sound of a | 2 |
to the pleasures of | 2 |
into the sacred writings | 2 |
the merits that i | 2 |
sat down with him | 2 |
with a fervent earnestness | 2 |
friendship with prince adzatathat | 2 |
corruptible and perishable things | 2 |
walking on a mountain | 2 |
themselves from the trammels | 2 |
dissension among the disciples | 2 |
is to be borne | 2 |
his jealousy towards buddha | 2 |
chief of brahmas held | 2 |
thou seemest to me | 2 |
with kindness every living | 2 |
it as it is | 2 |
as yet in the | 2 |
the law of abidama | 2 |
i seem to see | 2 |
between the two countries | 2 |
suffer me not to | 2 |
as saith the scripture | 2 |
light of the blessed | 2 |
he is my son | 2 |
he came back after | 2 |
and that there is | 2 |
in himself the law | 2 |
sound of the drum | 2 |
the thicket of opinions | 2 |
is as yet to | 2 |
what i am about | 2 |
to all the people | 2 |
delivered of a son | 2 |
complied with the request | 2 |
perambulate the streets in | 2 |
the same nat under | 2 |
equivalent to that of | 2 |
of ananda and of | 2 |
and it was this | 2 |
the state of arahatapho | 2 |
graves shall hear the | 2 |
burst open under his | 2 |
but the greatest part | 2 |
beckoned with his hand | 2 |
answered and said unto | 2 |
and ever and anon | 2 |
the season was over | 2 |
carried to a degree | 2 |
that he had learned | 2 |
i have been looked | 2 |
from the way of | 2 |
was very desirous to | 2 |
defilement of flesh and | 2 |
of the month katson | 2 |
that the great rahan | 2 |
entering into the state | 2 |
all is subjected to | 2 |
the deliverance of all | 2 |
the features of the | 2 |
top of the mienmo | 2 |
the eye of a | 2 |
that lead to the | 2 |
this was why he | 2 |
was counted worthy to | 2 |
that you seek to | 2 |
and lord of lords | 2 |
had been prepared for | 2 |
inform him of the | 2 |
the dread ruler of | 2 |
illumined with the light | 2 |
and as he looked | 2 |
to the dzetawon monastery | 2 |
to the principle of | 2 |
their lives in such | 2 |
went out into all | 2 |
hand to the multitude | 2 |
we have deliberately preferred | 2 |
the arms of his | 2 |
stones to raise up | 2 |
that he had witnessed | 2 |
by water and the | 2 |
the dwellers in the | 2 |
according to thine unerring | 2 |
their only food chance | 2 |
and where thieves do | 2 |
shall have done all | 2 |
dignity of members of | 2 |
from the inner land | 2 |
was entirely cured of | 2 |
the random self of | 2 |
all the time the | 2 |
not speak to father | 2 |
from head to foot | 2 |
split into two parts | 2 |
me as one of | 2 |
by the help of | 2 |
but the beginning of | 2 |
soon to make his | 2 |
the might of the | 2 |
returned in all haste | 2 |
to and fro by | 2 |
and in the same | 2 |
silence every rising sneer | 2 |
skilled in the science | 2 |
on the same spot | 2 |
you have found it | 2 |
the one facing the | 2 |
were at that time | 2 |
my lord and king | 2 |
done all those things | 2 |
therefrom are but a | 2 |
first light of day | 2 |
lotus flowers rain down | 2 |
weary road at best | 2 |
spirits more wicked than | 2 |
to turn it into | 2 |
journey that he desired | 2 |
in the agency of | 2 |
and all night long | 2 |
it was then that | 2 |
preached the law to | 2 |
that which our lord | 2 |
for the person of | 2 |
in the direction he | 2 |
towards the middle of | 2 |
he was informed of | 2 |
surprised at such a | 2 |
two hundred and twenty | 2 |
down to the ground | 2 |
food in the village | 2 |
in the depths of | 2 |
i say unto you | 2 |
the way of thy | 2 |
one to be a | 2 |
is conferred by virtue | 2 |
how should i not | 2 |
me the way that | 2 |
and i will give | 2 |
put on his richest | 2 |
the merits i have | 2 |
the bones of the | 2 |
it may prove a | 2 |
one god and father | 2 |
a retinue of a | 2 |
to buddha and the | 2 |
gave full vent to | 2 |
on the days of | 2 |
spot where buddha was | 2 |
told him that they | 2 |
and in every way | 2 |
to the caste of | 2 |
to meet with the | 2 |
a few hairs of | 2 |
prophets and righteous men | 2 |
all in the strength | 2 |
difficult to obtain the | 2 |
looked into the rushing | 2 |
at the moment of | 2 |
you have not yet | 2 |
like as wax melteth | 2 |
be ready to distribute | 2 |
all is wrapped in | 2 |
to those sweet fields | 2 |
as a reward for | 2 |
then dreamed he saw | 2 |
which are commanded you | 2 |
a ray of light | 2 |
their respects to him | 2 |
nothing in common with | 2 |
conversion of the king | 2 |
miseries attending the existence | 2 |
the gladdening tidings that | 2 |
whereupon he entered into | 2 |
the canopy of the | 2 |
the abidama or metaphysics | 2 |
time when buddha was | 2 |
existence of all beings | 2 |
ruled over the two | 2 |
to admit of no | 2 |
of the gods were | 2 |
vile and wretched nat | 2 |
brought him to the | 2 |
from the banks of | 2 |
slow but steady progress | 2 |
that he wanted to | 2 |
in a buddhistic point | 2 |
of the buddhist religious | 2 |
life is but a | 2 |
the pleasures and joys | 2 |
cast a look at | 2 |
cool breezes from the | 2 |
a chief of brahmas | 2 |
the motive that induced | 2 |
to accept his teachings | 2 |
professing themselves to be | 2 |
he said to him | 2 |
and simplicity of the | 2 |
of the great truths | 2 |
the benefit of all | 2 |
of a rich man | 2 |
descendant of a long | 2 |
that which he had | 2 |
thy neighbour as thyself | 2 |
little children to come | 2 |
the hand of the | 2 |
thou art my god | 2 |
we shall have the | 2 |
to go to kapilawot | 2 |
the heat of the | 2 |
guardian of the place | 2 |
the young man had | 2 |
and manners of the | 2 |
been taught to do | 2 |
if it be thy | 2 |
on the water and | 2 |
middle of the river | 2 |
there is no confession | 2 |
is said that he | 2 |
for the happiness of | 2 |
windows to the living | 2 |
prince of the apostles | 2 |
time in the midst | 2 |
seen in every direction | 2 |
the lives of princes | 2 |
five sorts of lilies | 2 |
and those of kapilawot | 2 |
spent so many weary | 2 |
for his future calling | 2 |
thou hast heard what | 2 |
his farewell to the | 2 |
the exact equivalent of | 2 |
all sorts of musical | 2 |
cause of such an | 2 |
all their time to | 2 |
i acknowledge and confess | 2 |
and put an end | 2 |
to him as to | 2 |
during the first ages | 2 |
the arduous work of | 2 |
most distinguished members of | 2 |
solitude and becoming a | 2 |
him to be their | 2 |
in honour of the | 2 |
one of the manuscripts | 2 |
stay in that place | 2 |
from cloud to cloud | 2 |
influence against you at | 2 |
or book of discipline | 2 |
ripe for the state | 2 |
the thing that is | 2 |
root of the tree | 2 |
the perception of those | 2 |
the world if he | 2 |
from the iliad of | 2 |
position during seven days | 2 |
did you find him | 2 |
to tell him that | 2 |
the new and full | 2 |
those who enjoy the | 2 |
the existence of the | 2 |
heard his solemn words | 2 |
but what is this | 2 |
eightfold path that mounts | 2 |
the tree in the | 2 |
at the beginning of | 2 |
the whole of their | 2 |
of the children of | 2 |
up strife and hate | 2 |
by the command of | 2 |
the belief in the | 2 |
the rajas in the | 2 |
do not break through | 2 |
for him a monastery | 2 |
and they say that | 2 |
to see you again | 2 |
to stay with him | 2 |
a deputation to buddha | 2 |
plaudits of the nats | 2 |
of all these things | 2 |
more bitter than gall | 2 |
many other such things | 2 |
upwards and the other | 2 |
intended to drown himself | 2 |
lead me to the | 2 |
i do not see | 2 |
the whirlpool of endless | 2 |
they represent as an | 2 |
is perfect is come | 2 |
is the very essence | 2 |
this world is filled | 2 |
that you would go | 2 |
all his time to | 2 |
to believe that this | 2 |
and all the pleasures | 2 |
questions proposed by nats | 2 |
did i hate myself | 2 |
streets of the city | 2 |
obtaining the dignity of | 2 |
all beings are miserably | 2 |
a few of the | 2 |
the people of radzagio | 2 |
was not a rahanda | 2 |
for each season of | 2 |
now when the king | 2 |
men of the east | 2 |
with exceeding great joy | 2 |
was preparing to make | 2 |
father who art in | 2 |
practising virtue under the | 2 |
a history of civilisation | 2 |
heard his preachings obtained | 2 |
i bade thee never | 2 |
the habit of rahan | 2 |
the heart of all | 2 |
the way of error | 2 |
to convey to the | 2 |
all that had happened | 2 |
preparing to make him | 2 |
what is the hope | 2 |
and light and peace | 2 |
the glory of buddha | 2 |
accompanied by his thousand | 2 |
the hardness of thy | 2 |
he that shall make | 2 |
land of the ethiopians | 2 |
when that which is | 2 |
has come to his | 2 |
each house and tree | 2 |
these dread men had | 2 |
the village of dzantoo | 2 |
of a true but | 2 |
he preached the law | 2 |
raoula is made a | 2 |
a strong desire to | 2 |
for to give light | 2 |
tree near a brook | 2 |
unto his own palace | 2 |
as a drop of | 2 |
display of miraculous power | 2 |
them that were made | 2 |
all that he was | 2 |
he had not seen | 2 |
and mother of god | 2 |
over the two countries | 2 |
the place where all | 2 |
thou shalt be blessed | 2 |
the indian civil service | 2 |
know more than the | 2 |
but when he was | 2 |
of buddhism is a | 2 |
i had only to | 2 |
is full of meekness | 2 |
now and for evermore | 2 |
to the penalty of | 2 |
be provided with the | 2 |
enjoy the happiness of | 2 |
thee to be a | 2 |
buddha preaches the law | 2 |
can ever be compared | 2 |
from the way the | 2 |
created in the air | 2 |
entered one of the | 2 |
the mercies of god | 2 |
his disciples and said | 2 |
the web of passions | 2 |
up his hands to | 2 |
from the vicissitudes and | 2 |
ignorance and inexperience of | 2 |
went straight forward to | 2 |
in his mind the | 2 |
were not forgotten by | 2 |
to the people that | 2 |
in his innermost self | 2 |
to me the way | 2 |
is it that the | 2 |
wisdom from the shlokas | 2 |
the gates of heaven | 2 |
undefiled mysteries of christ | 2 |
he had made ready | 2 |
the most excellent alms | 2 |
the laver of holy | 2 |
according to the opinion | 2 |
is known under the | 2 |
hence the end of | 2 |
a good deal of | 2 |
even as thou sayest | 2 |
arrive at a state | 2 |
as saith the apostle | 2 |
first ages of buddhism | 2 |
that led him to | 2 |
and live in charity | 2 |
dignified countenance of a | 2 |
long live the king | 2 |
of the wily serpent | 2 |
throughout greece and italy | 2 |
for whom he yearned | 2 |
ground with his tears | 2 |
garden to the royal | 2 |
of all the world | 2 |
to do the same | 2 |
his ascent into the | 2 |
his attempt to kill | 2 |
had spoken to the | 2 |
that the son of | 2 |
order to obtain the | 2 |
this is what the | 2 |
shall live for ever | 2 |
blank in a great | 2 |
to meditation and contemplation | 2 |
he devoted himself to | 2 |
in peace and safety | 2 |
thee to attain to | 2 |
this is what you | 2 |
the death of his | 2 |
the favour of the | 2 |
as through a glass | 2 |
confounded by the display | 2 |
was the just punishment | 2 |
made of none effect | 2 |
all the rahans that | 2 |
and that they could | 2 |
greatness of his compassion | 2 |
a state of bliss | 2 |
handed down from sire | 2 |
and end of the | 2 |
the first king of | 2 |
the beauty of the | 2 |
heard it from the | 2 |
history of civilisation in | 2 |
that there shall be | 2 |
deliver instructions to the | 2 |
the city through the | 2 |
the opinion of the | 2 |
to become the sons | 2 |
digression on the manner | 2 |
arms of his son | 2 |
and rolling thunders shake | 2 |
of reward or punishment | 2 |
built for him a | 2 |