This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A09258 | This being the motion of the whole day 24, ● ou ● es how m ● ny miles will( N) moue in one houre? |
A37133 | s.n.,[ London? |
A52257 | March the fourteenth 1583 at what time was the Sun in the same place at London? |
A41246 | Being asked upon his Death- bed whom he would name his successour, he started up and with indignation, replyed, what do you talk of Successors? |
A41246 | will there be any more Worlds when I am dead? |
A37760 | Whilst fearless here we ransack all your store: So what can grateful Man desire more? |
A15870 | TAm paucis, tot, tanta? |
A15870 | quis O, si deforet orbis, Non velit in Libro, Zouche, habitare tuo? |
A20443 | Degrees? |
A28561 | It hath formerly been so puissant, that it passed for a common Proverb, Who is there that can oppose himself to God, and the great City of Novogrod? |
A16282 | Doth hee regard the welfare of his county? |
A16282 | Is he a professor and defendor of the Christian religion? |
A16282 | Is hee of a free condition and worthy of honour? |
A41559 | Might we not thereby make multitudes of idle wandring Indians very useful to our English Colonies? |
A41559 | Shall we covet and thirst after their Talents of Gold? |
A41559 | Shall we greedily bereave them of their Precious Pearls? |
A41559 | What a lamentable thing is it? |
A41559 | With what Anxiety of Mind, and Fatigue of Body, do we pierce into the remotest Countries of the World? |
A33311 | Do''st need good Oyle? |
A33311 | O Earth, do these within thine entrals grow? |
A33311 | Or Vinegar? |
A33311 | Or want''s thou Sugar? |
A33311 | Pacheco the Spanish Ambassadour, comming to see this Treasury, fell a groping whether it had any bottom, and being asked why? |
A33311 | The Spaniards asked Atabalipa what he would give them for his ransome? |
A33311 | What shall I say of the Dodonean Well? |
A33311 | What should I of th''Illyrian Fountain tell? |
A33311 | as against Pharoah,& c. And how many Nations in Africa have the Grashoppers exiled from their native habitations? |
A33311 | the wounded leaves drop wine, Lackst thou fine linnen? |
A33311 | what Countrey more abounding with all good things, than was sometimes Hungary, Grecia, and Thracia? |
A61053 | & c. What differs Britaines heaven from that of Nile? |
A61053 | And at this day how many others, good members of the Reformed Church, within compasse of the States government? |
A61053 | And had not the severall tongues of the world their originall in Babylonia? |
A61053 | As indeed how could it otherwise be? |
A61053 | Did not the first people of the world receive their being in Mesopotamia? |
A61053 | For was not the first Monarchs and Monarchies of the world in Assyria, Persia, Babylonia, Media? |
A61053 | Or Pontus welkin, from Gadz warmer Isle? |
A61053 | Some Plaines, some Hils, some Woods, some Mines, and what not in some tract or other within the compasse of America? |
A61053 | The people are covered with naturall haire, cruel, lascivious, false, and what not? |
A61053 | Who more foolish proud then the Agathyrsi? |
A61053 | Who more then the Axiacae? |
A61053 | and where they have commodities meete for Trade, by which they may better and advance their estates? |
A61053 | may it not be thought that blood is comming upon the Land from the North- parts? |
A61053 | where the government is good, without rigour and oppression, the place healthfull and temperate? |
A61053 | where they are freed from all extreme care and toyle? |
A61053 | where they have food in abundance, and very good, with other things needfull to the body? |
A03149 | 2. v. 3. Who is lest among you that saw this house in her first glory? |
A03149 | And questionlesse the taking hereof gaue great reputation to his enterprise; for Medina being taken, what City durst make resistance? |
A03149 | And trees which neuer without fruit were found? |
A03149 | And why not? |
A03149 | At their departure the French scoffingly asked an English Captaine, when they would returne? |
A03149 | Barbarus has segetes? |
A03149 | But God grant that their hopes may be frustrated,& we will say with the Poet, — Hae manus Troiam origent? |
A03149 | But whither goeth my barke? |
A03149 | Dutch, Flemming, English, are your only guests, Which of these three doth drink or eat the best? |
A03149 | Falsely my name and honour to abuse? |
A03149 | For if that were the S ● lique land where now is Misnia, how can this law barre Females from the Diadem of France so farre distant from it? |
A03149 | Haue they dealt thus with other Provinces? |
A03149 | Invida cur in me stimul ● sti Musa Maronem, Fi ● geret vt ● ● strae da ● na pudicitiae? |
A03149 | Is it not in your eyes in comparison of it, as nothing? |
A03149 | Moreouer, is it not against the law of Nations, and( which is more) contrary to the direct word of the most high? |
A03149 | Quid bifera Alcinoi referam pomaria? |
A03149 | Quid si probauero( saith he) eum cognominatum fuisse Medum? |
A03149 | Shall misbeleeuing Turkes these acros spoyle, Which I manur''d with so much cost and toyle? |
A03149 | Shall these small jarres restore the ruin''d Pope? |
A03149 | Shall they enioy my care? |
A03149 | Supposing then the O ● toman line to faile( as in all likelyhood it may) what then becommeth of this vast Empire? |
A03149 | T is slender Meede, yet who such pay disdaines? |
A03149 | This they did, and she showing them to her Husband, he demaunded of her, Qui sunt isti Longobardi? |
A03149 | Why should I name Alcinous fertile ground? |
A03149 | vosque Qui nunquam vacui prodistis in aethera rami? |
A03149 | — Atqui Quò properas mea Cymbae? |
A16482 | But what can you finde( say some men) to compare to his Timars? |
A16482 | But what honor, what profit, or what continuance of securitie gained he by these victories? |
A16482 | By the expence of infinite millions of gold, and effusion of so much Christian blood, what hath he gained in France? |
A16482 | For fertilitie, doth France in plentie of graine or cattle giue place to Italy? |
A16482 | For say they, why should we sow, and another reape? |
A16482 | For what other face of good gouernment see you in the Turke, Persian, Mogor or Iariff? |
A16482 | For who knoweth not that the Turkish subiects do hate his gouernment, his religion and tyrannie? |
A16482 | His chiefest force is in his horse, but what number he can raise, who can shew? |
A16482 | How can then the forces of that land make any commodious or speedie rendeuous when halfe the land is drie and barren? |
A16482 | In the Euxine sea what place of name is there besides Capha and Trapezond? |
A16482 | Or Belgia, for number or goodlines of cities, excellencie of artificers, wealth or merchandise? |
A16482 | Or England, for cattle, wooll, fish, or mettall? |
A16482 | Or Greece for delectable or commodious situation, hauens of the sea, or pleasant prouinces? |
A16482 | Or those that entred France vnder the same leader in the yeere of our Lord, 1578? |
A16482 | Or why should we reape, and another deuoure the reward of our labours? |
A16482 | The quantities of ladders, bridges, shot, powder, and other furnitures following so royal an armie, what pen can number? |
A16482 | What better report can we giue of the coast of Asia? |
A16482 | What can we say otherwise of the Duchie of Millaine? |
A16482 | What in Netherland? |
A16482 | What prouince is richer in corne then Egypt, Africko, Syria and Asia? |
A16482 | What region more flowing with all good things then Hungarie, Greece and Thrace? |
A16482 | What should I speake of the numbers that entred Flanders with Duke Casimere? |
A16482 | What was the end of this warre? |
A16482 | Who knoweth not that the kingdome of Naples is the flower of the Italian prouinces? |
A16482 | Yea, what may be said of Italy for profite or pleasure, that may not be spoken perticularly of France, England, Netherland& both the Pannonies? |
A16482 | where vse they liberalitie, but in the field amongst weapons? |
A16482 | whom reward they but captaines and soldiers? |
A16489 | And then, what shall his Low- countrie Armies doe, if the Indies pay them not? |
A16489 | Before this was done, why ranne they away? |
A16489 | But is Tyrone in distresse, and after shipwracke of his loyalty, driven to make triall of his Spanish and Romish requitall? |
A16489 | But is this sufficient? |
A16489 | But now to produce England, shall we say, that it is matchlesse, or faultlesse? |
A16489 | But shall I dare to speake of our Court, the map of Majesty, in respect whereof, Biron compared all others to confusion? |
A16489 | But what can you finde( say some men) to compare to his Timars? |
A16489 | But what honour, what profit, or what continuance of security gained he by these victories? |
A16489 | But what must we thinke of France,( sayes one) is not your breath now almost spent? |
A16489 | But who are they that so entertaine Tables with this returne of discourse? |
A16489 | Did the terrour of a storme onely drive them from hence in such haste? |
A16489 | For fertility, doth France in plenty of Graine or Cattell give place to Italy? |
A16489 | For say they, Why should we sow, and another reape? |
A16489 | For who knoweth not that the Turkish subjects doe hate his Government, his Religion and Tyranny? |
A16489 | For, what other face of good Government see you in the Turke, Persian, Mogor, or Xeriffe? |
A16489 | His chiefest force is in horse; but what number he can raise, who can shew? |
A16489 | How farre more charitable was Alexander to Darius, Hannibal to Marcellus, Caesar to Pompey, Turks to Christians, and Man to Man, if not a Romanist? |
A16489 | How is Millan and Naples curbed, and the brave liberty of the Gentry strangely fettred, by the terror of late built citadell? |
A16489 | How much hath that* Turncoat Apostatizing Plagiarie, that Enemie and Threatner of our English Nation, closely lurcht out of this Author? |
A16489 | In the Euxine sea, what place of name is there, besides Capha and Trapezond? |
A16489 | Indeed it is reported of this Catholike King, that he hath founded many Abbeyes and Religious Houses: but what saith his Subject? |
A16489 | Is it not for lacke of Treasure, the pride whereof hath made his heart fondly to swell, or by disorderly distributions? |
A16489 | Me thinkes I am answered by every man that weares a great ruffe, and a full paire of hose; If Spaine doe not equall it, who can doe it? |
A16489 | Now if you demand, how from so small a mole- hill such mountaines have beene raised? |
A16489 | Of East, and West, what more can be spoken? |
A16489 | Or Belgia, for number or goodlinesse of Cities, excellency of Artificers, wealth or merchandise? |
A16489 | Or Greece, for delectable situation, commodious Havens of the Sea, or pleasant Provinces? |
A16489 | Or Hungarie for Cattell, Wine, Corne, Fish, Mines, and all things else? |
A16489 | Or at least, who is so wronged, but he may have satisfaction or redresse? |
A16489 | Or to what end should I make mention of that Armie, whereof part served Henrie the fourth, part the league? |
A16489 | Or why should we reape, and another devoure the reward of our labours? |
A16489 | Shall I come backe againe, and tell you of Ierusalem, Tyrus and Sidon? |
A16489 | Shall we come neerer home, and with prying eyes( like the Censors of Rome) looke into the Empire of Germany? |
A16489 | Shall wee goe lesse? |
A16489 | Souldiers in garrison with other imployments yearly paid,& orderly supplied? |
A16489 | The Emperour Severus lost the greatest part of his Army in the hils of Scotland: and how have our English Armies beene moyled in the Welsh mountaines? |
A16489 | What better report can we give to the coast of Asia? |
A16489 | What hath Spaine worthy commendation, much lesse what prerogative of happinesse? |
A16489 | What shall I say of the infinite number of cariages of Mules and Camels accompanying this Equipage? |
A16489 | What should I speake of the numbers that entred Flanders with Duke Casimere? |
A16489 | What should we speake of the Armies of the Assyrians and Aethiopians, of Belus, Ninus, Semiramis, Cambises, Cyrus, Darius, Sesostris, and Sesacus? |
A16489 | What was the end of this warre? |
A16489 | Where use they liberalitie, but in the field amongst weapons? |
A16489 | Whom reward they, but Captaines and Souldiers? |
A16489 | Will not they give the English leave to doe as much? |
A16489 | Will you be ravished indeed, and transported with the love of the world? |
A16489 | Yea, what may bee said of Italy for profit or pleasure, that may not bee spoken particularly of France, England, Netherland and both the Panonies? |
A16489 | and for Iudgement take Policy, and for valour courage? |
A16489 | and will you not be satisfied with the goodliest kingdome of the world? |
A16489 | of what were they so fearefull, who came like souldiers and resolute men, under the title of assurance, to conquer such a Nation? |
A16489 | or England for Cattell, for Wooll, Fish, or Metall? |
A16489 | were they not as huge and populous, by the report of all histories, as these whereof wee intreat? |
A16489 | were they not resolved to endure such weather( as should happen) in so great an enterprise? |
A16489 | which of the two now is to be preferred? |
A16489 | who counselled the Treasurer to be so slacke in payment of Liberances, and Souldiers pensions? |
A16489 | who distasted sundry times whole Armies upon their marches and imployments? |
A18028 | 2 How will he proue the Sea naturally to be hot, sith it is one of the cold Elements? |
A18028 | 2 Why Wheat in S. Thomas Iland, should shut vp all into the Blade, and neuer beare graine? |
A18028 | 3 If they returned home: how could such a memorable Action bee forgotten, and not committed to any certaine History? |
A18028 | 3 Why in the same Iland no fruit which hath any stone in it, will euer prosper? |
A18028 | 3 Why might not these men come from some of the Ilands in the Atlantick Ocean? |
A18028 | And that outstript by vnthrifts, which were sent Free with indentures ere their yeeres were spent? |
A18028 | Besides, who can giue a reason of the excesse of heat in the Canicular or Dog- dayes, if hee exclude this influence? |
A18028 | But here a doubt seemes to arise, whether this Science be to be esteemed Physicall, or Mathematicall? |
A18028 | But how can this forme being bounded within the limits of the Aeriall superficies perceaue or feele this exigence of Nature in other Bodies? |
A18028 | But this opinion is a meere coniecture, without ground: for what Nauigatours could hee euer produce that were eye- witnesses of this mysterie? |
A18028 | But what needes he my poore mention? |
A18028 | Canst thou be brib''d to honour with a kisse Thy guilded folly which deserues the hisse? |
A18028 | Canst thou neglected see his Age to freeze, Whose youth thou dandl''st on indulgent knees? |
A18028 | Carpenter, Nathanael, 1589- 1628? |
A18028 | Carpenter, Nathanael, 1589- 1628? |
A18028 | For I would demaund whether these cauerns were euer filled with water or not? |
A18028 | For first I would aske concerning this motion, wherein it is thought to auoide the Sunnes heat, whether it be voluntary, or necessary? |
A18028 | For what cost or dangers would not almost all the Marriners of our Northerne world vndergoe, to find so neare a cut to their golden Indies? |
A18028 | Hast thou been honour''d by my sacred Breath,''Mongst rude Arcadians thus to beg a Death? |
A18028 | Haue I seru''d out three prentiships, yet find Thy trade inferiour to the humblest mind? |
A18028 | Haue not the Heluetians situate amongst the mountaines, giuen sufficient testimony; especially in the infancy of our Reformation? |
A18028 | If any man should demand why countreyes farther from the course of the Sunne should be found hotter, then some which are neerer? |
A18028 | If the difference of the Sunnes and Moones motion bee 48 minutes of an houre in 360 degrees, what will it be in 10 minutes? |
A18028 | If there were any such Sphericall motion( say they) how comes it to passe, that it can not of vs bee perceiued? |
A18028 | Iupiter in paruo cùm cerneret aethera vitro, Risit,& ad Superos talia dicta dedit: Huccine mortalis progressa potentia curae? |
A18028 | Or in a Riuer, one generation of Fishes is produced, and another is decayed; but the Riuer remaines the same, Ergo the Riuer remaines still vnmoued? |
A18028 | Quid falso insontem tonitru Salmonea miror? |
A18028 | Should they exclude vs from the reputation of knowledge in State and Politicke affaires? |
A18028 | Thus to diuorce me from my place of birth, To be a stranger to my natiue Earth? |
A18028 | To what vse shall they serue? |
A18028 | What Legacie bequeath''d that soile to thee, But fruitlesse Hopes, and helplesse Pouerty? |
A18028 | What greater glory can thy ashes haue, Then in my flowry groues to dig thy graue? |
A18028 | What owest thou vnto that barren Earth But harsh reproach, sad cares, and haplesse Birth? |
A18028 | What then should wee thinke of the motion of the whole Terrestriall Globe? |
A18028 | What then? |
A18028 | Wherein can any Prouince of Great Brittaine challenge precedency before vs? |
A18028 | Which of these Worthies whom thou crown''st with praise Will ere thy wants relieue, or Fortunes raise? |
A18028 | Who can admire Salmonean harmlesse Thunder, When a flight hand stirres Nature vp to wonder? |
A18028 | Why the Rhenish wine Grape transported from Germany into Spaine, should yeeld vs the Sherry Sacke? |
A18028 | could not so much as the name be registred to teach posterity the way to so rich an Empire? |
A18028 | or how can he induce any iudicious man to beleeue that, which himselfe, nor any to his knowledge euer saw? |
A18028 | were they transported in ships? |
A18028 | what Regular motion he would giue the Sunne, whose period describes the Equinoctiall points, which he makes moueable? |
A18028 | what other Poles he would assigne to the world besides that of the Equator? |
A18028 | which hath lesse cause to bee perceiued, then that of a ship? |
A18028 | 〈 … 〉 haue my former yeeres So much 〈 … 〉 on thy hate, or these my teares? |
A33339 | 1. and why? |
A33339 | A Virgin of Lacaena being poore, was demanded, what dower she had to bring to an husband, and to marry her with? |
A33339 | A stander by said, No, it is the Sun- shine( for it was about five a clock in a clear Summers evening:) Sun- shine? |
A33339 | After which some of his friends asking him, how he could abide such sharp torments? |
A33339 | Alexander M. being very swift of foot when he was young, some of his followers asked him if he would not runne in the Olympick games? |
A33339 | Alexander hearing of it, sent for him, and asked him with what patience he being of such a noble extraction, could bear his former poverty? |
A33339 | An other asked him why he appointed such mean things, and of so little value to be offered to the gods? |
A33339 | And again, What should I of th''Illyrian Fountain tell? |
A33339 | And at another time being kicked by one: If an Asse should kick me( said he) should I spurne him again? |
A33339 | And being asked in the Theater whose voice pleased him best? |
A33339 | Another asking him by what means a man might attain to a good name, and fame? |
A33339 | Another asking him if it were not meet to enclose their City with walls? |
A33339 | Apollonius being asked( as to entrap him) what he thought of Nero''s singing? |
A33339 | Aristotle reading the history of the creation, in Genesis, said: Egregiè dicis, Domine Moses, sed quomodo probas? |
A33339 | At Orleance as they murthered the Protestants, they cried out: Where is now your God? |
A33339 | Being asked whether he would pray? |
A33339 | But ye say, Wherein have we robbed thee? |
A33339 | Can, saith he, that City be without walls, that is environed with men, though it be not compassed with stones? |
A33339 | Darius having opened a Pomegranate that was full of seeds, his brother Artabanus asked him of what things he would chiefly desire so great a number? |
A33339 | Demaratus the Lacedemonian being asked by a busie fellow, who was the honestest man in Lacedaemon? |
A33339 | Doest thou see the enemies of Gods Church to thrive, and pro ● per in their malice, and cruelty? |
A33339 | Doth the glittering pomp of the bride- bed nothing prevaile with thee? |
A33339 | Gorgias Leontinus, a famous Philosopher, lived in health till he was an hundred and eight yeares old, and being asked how he attained to sucb an age? |
A33339 | He had also precious ointments, Crownes, musick, and what not? |
A33339 | His wife and family going to bed, he remained alone, when he began to question, whether these strange actions were Divine, or Diabolical? |
A33339 | How much more should we prize, and carry about us the Sacred Scriptures? |
A33339 | How much more should we repent of, and mourn for offending God, and implore his pardon,& c? |
A33339 | IS any sick amongst you? |
A33339 | If God hath bestowed his Sonne upon us, why are we afraid? |
A33339 | If the cause be holy and just, why do we not trust Gods promises? |
A33339 | If we defend an evil cause, why do we not change our purpose? |
A33339 | Is Satan stronger then he? |
A33339 | Is it possible that to save your life for a few dayes you should so deny the truth? |
A33339 | Is restitution so absolutely necessary? |
A33339 | King of the Scots, who had usurped the Crown, sent a trusty friend to a famous Witch to know what successe he should have in his Kingdom? |
A33339 | Mr Hauks being convented before Bishop Bonner for refusing to have his childe baptized, the Bishop asked him the reason of it? |
A33339 | Mr. Welch, a Suffolk Minister, weeping as he sate at table, was asked the reason of it? |
A33339 | O Earth, do these within thine entralls grow? |
A33339 | O what profit hath this fable of Christ brought unto us? |
A33339 | One asking Agesilaus King of Sparta, what should be especially taught unto children? |
A33339 | One of his Citizens asking him how they might defend themselves against their enemies? |
A33339 | Pacheeo the Spanish Ambassadour coming to see this Treasury, fell a groping whether it had any bottom and being asked why? |
A33339 | Pausanius asking one by what means he might suddenly become famous? |
A33339 | Philopoemen answered, Quid aliud nisi deformitatis poenas luo? |
A33339 | Policarp at a certaine time meeting Marcion the Heretick, Marcion said unto him, Doest thou not know me? |
A33339 | Pope Silvester the second was a great Conjurer, and by the help of the devil obtained the Popedome: He enquiring of the devil how long he should live? |
A33339 | Quid? |
A33339 | Shall I not weep if I do hold my peace? |
A33339 | Stephen Gardiner speaking to one Marbeck, What the Devil( said he) made thee meddle with the Scriptures? |
A33339 | The Messenger instantly inquired by what friend? |
A33339 | The Tyrant being amazed at this answer, asked him, where, and of whom he had learned this lesson? |
A33339 | The childe of a Christian, being but seven years old, was asked by a heathen Tyrant how many gods there were? |
A33339 | The spirit of a man will sustain his infirmity: but a wounded spirit who can bear? |
A33339 | Then the voice asked him, Where is thy crosse? |
A33339 | Thou that abhorrest Idols, committest thou Sacriledge? |
A33339 | VVhereof the first sets any clothes on fire; Th''other doth quench( who but will this admire?) |
A33339 | What need more words? |
A33339 | What shall I say of the Dodonean VVell? |
A33339 | What therefore shall I complaine of you? |
A33339 | What they were? |
A33339 | When Eudoxia the Emperesse sent a threatning message to Saint Chrysostome? |
A33339 | When there was a consultation held at Rome, whether Carthage should be demolished, yea or no? |
A33339 | When they shall say unto you, Seek to them that have familar spirits, and unto wizards that peep, and mutter: Should not a people seek unto their God? |
A33339 | Will a man rob God? |
A33339 | Wilt thou bereave thy selfe of honourable marriage? |
A33339 | Would you know what I am? |
A33339 | Would''st thou find out, and propose some choyce Patterns, and Presidents for thine imitation? |
A33339 | Would''st thou see the amiablenesse, and desireablenesse of vertues, and Graces? |
A33339 | Wouldest thou behold the uglinesse, and danger of great, and horrid sins? |
A33339 | You speak of strange matters, Sir Moses, but how do you prove them? |
A33339 | and how long he should live? |
A33339 | and to whom,& c? |
A33339 | and what will become of those that yet think the Church not bare enough, till they have stripped her of all her revenues? |
A33339 | answered, that he was a good old man: And what of Christ? |
A33339 | can you not have a worthier husband then this? |
A33339 | for the space of two hours; but on a sudden he said, O stay your reading, what brightnesse is this I see? |
A33339 | have you light up any candles? |
A33339 | he answered, To the most worthy man; and he being asked, When they should do Divine honours to him? |
A33339 | he answered, What can it meane but misery to the vanquished? |
A33339 | he answered: Do you not perceive by your ▪ last nights supper that Xenocrates hath no need of such gifts? |
A33339 | he told him, No, and withal shewed it to him: Then he asked if his army had gotten the victory? |
A33339 | how many burning and shining lights do daily waste, and consume themselves to propagate saving knowledge unto others? |
A33339 | must I die that have so great riches? |
A33339 | she said In his garden; and directed him to him, whom also he very lovingly embraced, asking him if he knew wherefore he was come to him? |
A33339 | that he was a towardly young youth: And what of his soul? |
A33339 | that it was a great bone in his body: And what should become of his soul after death? |
A33339 | to which he answered, Nothing, but that he was afraid: Whereof, said Maudon? |
A33339 | what a spirit, what a confidence was in his very expressions? |
A33339 | what is become of all your Prayers, and Psalmes now? |
A33339 | what tremble we at? |
A33339 | whether in heaven or hell? |
A33339 | whither? |
A33339 | who will deliver me? |
A33339 | who will kill me, and deliver me out of these intolerable paines? |
A33339 | why are we distracted and sadded? |
A33339 | why fear we the world which Christ hath conquered? |
A33339 | will money do nothing? |
A33339 | will not death be hired? |
A10231 | & euen while we write these things, what mad Martyrs haue we had for Arianisme, and other blasphemies? |
A10231 | ( sayth he, looking Benzo on the face) what are Christians? |
A10231 | 2. k Credimus? |
A10231 | 8. writeth, That Pharao said to Moses and Aaron, Doe you bring straw into Ophraim, a Citie full of straw? |
A10231 | 9. hodie tricesima Sabbata: vintu Cartis Iudaeis oppetere? |
A10231 | After all these( did you thinke you had lost him?) |
A10231 | After all this they ranne with like swiftnesse( for all these things, which, where is the Vaulter that can doe on his imaginary Horse standing still? |
A10231 | After this comes one, which all this while had bin hidden, with the a fatall club; and, Art thou not one of the Margaiates? |
A10231 | Ali answered, Where is the mother of the Dogs? |
A10231 | Also, what fatte might be eaten, what not? |
A10231 | And alas, what could that Hermophrodite- armie doe, wherein were fiue and twentie thousand armed i Women? |
A10231 | And are you come, sayth hee? |
A10231 | And doe yee bring inchantments into Egypt, which aboundeth therewith? |
A10231 | And for Men, how prosperously hath Captain Newport made two Returnes from the Indies? |
A10231 | And hee said againe to the three other, Whither goe yee? |
A10231 | And how can any of them labour in learning, which must labour to liue? |
A10231 | And how can they agree together? |
A10231 | And how comes it that they are reddish at their birth, yellowish in age? |
A10231 | And how doth this two- fold Alchymie gull the world? |
A10231 | And how many Tantali do we daily see enduring a hunger and thirst in the midst of their abundance? |
A10231 | And how( saith he) can GOD haue a Sonne without a woman? |
A10231 | And if I, what am I? |
A10231 | And if he were GOD, how could he suffer? |
A10231 | And if it had happened to himselfe, why should hee more then others, haue so named his Sonne? |
A10231 | And if this were the cause; why should Africa yeeld white people in Melinde, and neere the Line? |
A10231 | And is it not for the Honor of our Nation, that the Mariner, Merchant, and Souldior, here together conspire the English Glorie? |
A10231 | And is it not g a profit to our Nation, to vent Clothes, Iron, Lead, and other Commodities? |
A10231 | And it is reported, that his Wife said to him, I haue a workman to my Sonne, shall I bid him make thee a Pulpit? |
A10231 | And maist not thou see herein, what Man is, and thou thy selfe maist bee, if God leaue thee to thy selfe? |
A10231 | And might not warres, in that long siege by the Tartars, in the recouerie thereof by the Chinois, easily circumcise her superfluitie? |
A10231 | And now many millions are they, which share the rest of this little among them? |
A10231 | And should not a man honour his wife? |
A10231 | And their zeale, or pretence thereof, put him into often perils, for his faith shall I say, or his goods? |
A10231 | And then it rayned presently: for how could it choose? |
A10231 | And this seemeth most likely: for after Herods death, how could they hold him for Messias? |
A10231 | And well may it be so, for( can you doubt of it?) |
A10231 | And what Arithmeticke or Geometry, nay, what wit or common sense had Apelles in his Assertion? |
A10231 | And what Armies of exhalations doth the Sunne daily muster in the great Ayrie plaine, which would succour their Mother in such an attempt? |
A10231 | And what Greeke or Latine Author hath not mentioned her ruines, and done exequies to her Funerall? |
A10231 | And what doe I weary you and my selfe, anticipating the following discourse, wherein wee shall haue further occasion to relate the like absurdities? |
A10231 | And what else is a festiuall day, but a witnesse of times, light of truth, life of memory, mistresse of life? |
A10231 | And what example could hee better follow, then of his Lord and Creator? |
A10231 | And what is Custome, but an vniforme manner, and continuance of outward Rites? |
A10231 | And what is this but to metamorphose man into a beast? |
A10231 | And what more could old Hillel say to his Disciples? |
A10231 | And what needs a conceit of miracle in the very ordinary constitution and conseruation of Nature? |
A10231 | And where( saith the Captaine) is Iesus Christ the Sonne of Marie? |
A10231 | And who can tell the exquisitenesse of the Portals, Pillars, Cisternes, and other parts of this Cities furniture? |
A10231 | And who knew that there was such a Kingdome as China an hundred yeeres agoe? |
A10231 | And who knoweth whether so many Iewish Physicians come not from( and perhaps also carrie to) the Shambles? |
A10231 | And whose then, and where then, shalt thou be? |
A10231 | And why could he not haue saued man by a word, but, as if he had beene hindred through weaknesse, did therefore become man? |
A10231 | And why now is it called the West Indies? |
A10231 | And why should Heber call his Sonne Peleg( Diuision) but of this Diuision which then happened? |
A10231 | And why should not I preach this, which, not my calling alone, but the very place it selfe exacteth? |
A10231 | And yet how many thousands glorie of the greatnesse of their possessions? |
A10231 | And yet how readie are many to sell Heauen for Earth? |
A10231 | And yet how seditious are some? |
A10231 | And yet how sicke is Ahab for Naboths Vineyard? |
A10231 | And, By what way is the light parted? |
A10231 | Are not Motion and Time as neere Twinnes, as Time and Eternitie are implacable enemies? |
A10231 | Are the Sunne and Moone faithfull or not? |
A10231 | BVt why doe wee entertaine you so long in Feasts and Fasts? |
A10231 | Being asked, what became of the soules of dead men, he pointed vp to Heauen; but of wicked men, that they hung betweene Heauen and Earth? |
A10231 | Benzo said, that euill Christians did such things, not the good ones: hee replyed, Where are those good, for I neuer saw any but bad? |
A10231 | Besides, who knoweth whether all this huge Lake might be contained in that account of Paulus, still compassed about with buildings? |
A10231 | Both inuoke: the Deuill appeared in vgly shape, and by and by a faire Virgin, whereat the Deuill vanished( doe you beleeue it?) |
A10231 | But alas, where or what are they? |
A10231 | But how came he thence to tell this newes? |
A10231 | But how come we from Peru to Rome? |
A10231 | But how credulous is Superstition? |
A10231 | But how doe I pre- occupate my Christian Relations, and fall into a Lethargie, hauing opportunitie of such an Hospitall and such Hospitulars? |
A10231 | But how doth this likenesse transport vs from Alexandria to Oxford? |
A10231 | But how farre is Loanda from Britaine? |
A10231 | But how hath that fatall name of Babel confounded mee? |
A10231 | But how( may some aske, as t the Pelagian did) came this misery to vs? |
A10231 | But how, sayd he, shall I know that? |
A10231 | But how, sayth Mutadid, canst thou expect restitution? |
A10231 | But might not reason teach Celsus, that the direction of GOD might teach a man in an hundred and twentie yeares space to frame so mighty a Fabricke? |
A10231 | But now me thinkes I heare thee say, And what is all this to Adams integrity? |
A10231 | But thee, Columbus, how can I but remember? |
A10231 | But this, euen to those that dote vpon it, and deuote themselues to it, is not onely hard, but altogether impossible? |
A10231 | But to returne( and who will not returne?) |
A10231 | But what Law can preuaile against the Deuill and the Drunkard? |
A10231 | But what Moone- shine hath made mee lunatike, to run from these American Ilands, to those, and the Coast of Africa? |
A10231 | But what a beastly stirre haue we here( me thinkes I heare some whining Reader say) about Beasts t and Buls? |
A10231 | But what doth this Brat in our way? |
A10231 | But what doth this Doter in my way? |
A10231 | But what exceeding difference of the Tides doe wee find in the Downes, and other places on our owne Coasts, both for time and quantitie? |
A10231 | But what needes all this? |
A10231 | But what should I adde the many more names of this Artlesse Art, vnworthy the naming? |
A10231 | But what should we speake of the Spanish crueltie to others? |
A10231 | But what should wee trouble the Reader with names? |
A10231 | But what speake I of Men or Angels? |
A10231 | But what then, say they, did GOD before he made the World? |
A10231 | But what vnhealthsomenesse can there be found, where gold as found? |
A10231 | But where had Custome this beginning? |
A10231 | But whether hath this passion or zeale( Truth I am sure) transported me? |
A10231 | But whither hath Tantalus carried me? |
A10231 | But whither is your Pilgrime transported? |
A10231 | But who brought vs now to Loretto? |
A10231 | But who can find truth in falsehood, or certainty in Superstitious errors? |
A10231 | But who can honestly name that which they dishonestly doe? |
A10231 | But why doe I drowne my innocent Reader, with my selfe, in these Depths of the Sea? |
A10231 | But why doe I tyre the Reader, to whom I feare I haue beene ouer- tedious? |
A10231 | But why is Wine lawfull there, and here vnlawfull? |
A10231 | But why is this day now called the Lords day? |
A10231 | But why saith the Indian, did he send you no sooner? |
A10231 | But why stand we here pedling on the coast for Pearles, Salt, and Tobacco? |
A10231 | But would you not faine heare of a man, holding like proportion? |
A10231 | Cortes had demanded, whether Mutezuma had Gold? |
A10231 | Cur supra bellum Thebenum& funera Troiae, Non alias alij quoque res recinere Poetae? |
A10231 | Cutting off the nose and hands of men and women, that liued in peace with them? |
A10231 | Did not Genebrard deserue an o Archbishopicke? |
A10231 | Did not the Pope of late by his Nuncio* earnestly perswade to haue the Supremacie ouer you, and to dispose of all your Places and Reuenues? |
A10231 | Diuines shall I call you, or Goquis, Deuils in the flesh, that make a hell in the spirits of men? |
A10231 | Doest thou preach the Law of GOD, or thine owne Law? |
A10231 | Doest thou then giue me him, saith the Priest? |
A10231 | Doth it agree with diuine Iustice, that if the Fathers haue eaten sowre Grapes, the Children- teeth should be set on edge? |
A10231 | Doth not Nature teach the Sonne to honour his Father, and the Seruant his Lord? |
A10231 | Ego homuncio hoc non facerem? |
A10231 | FOr must not our Mariner n either die at Wapping, or other dismall place of Iustice, for Iniustice? |
A10231 | Famine, sword, and pestilence at once assayled them( And what shall not assayle, what will not preuaile against the enemies of GOD?) |
A10231 | For doe wee not see want of Trade? |
A10231 | For how could Homer, or any in his time attaine to the knowledge of those remote parts? |
A10231 | For how could he, that had so forsaken God, but be forsaken of the Earth, and of himselfe? |
A10231 | For how could they without helpe of Goropius his Dutch? |
A10231 | For what could a Fig- leafe hide from GOD? |
A10231 | For what else is Religion, but the Schoole, wherein we learne Mans dutie towards GOD, and the way to be linked most straitly to him? |
A10231 | For what else is store of Bookes, stately Fabrikes, and costly Furniture without Students, but carkasses without soule? |
A10231 | For what else was his Religion, but a pure streame of* Originall Righteousnesse, flowing from that Image of GOD, whereunto he was created? |
A10231 | For who shall teach vs( saith he) the notes of Birds and Beasts? |
A10231 | For who would thinke it possible that any could entertaine in his heart, that which there they haue written of GOD? |
A10231 | For, for her teares( how pittifully easie are they to some?) |
A10231 | From her Village- foundation, how did Rome peepe and creepe forth by degrees vnto the height of Maiestie? |
A10231 | Glorious Alexander, shall I admire thy greatnesse, to become a Patron and Freer of the gods? |
A10231 | Had I not need alway to haue a Priest at mine elbow, to whom to shriue me? |
A10231 | Had euer any but a Iesuite dispensation to marry Deuotion and Deceit, Godlinesse and Cousenage together? |
A10231 | Haec est materia gloriae nostrae, haec sedes hic tumultuatur humanum genus,& c. quota terrarum parte gaudeat? |
A10231 | Hath not the Greeke Church often sollicited vs for the change of your Metropolitan Sea, by mediation of the Patriarke of Alexandria? |
A10231 | Hee gaue yeerely reuenue to the Olympyian Games, for maintenance of the Sacrifices and solemnity thereof: Quis in rapacitate auarior? |
A10231 | Heere also ariseth another question, how these beastes could passe from the parts of the knowne World, where none such are knowne? |
A10231 | Horum agrorum possessione te effers, qui nulla pars sunt terrae? |
A10231 | How can GOD be made Man? |
A10231 | How doe you? |
A10231 | How doth the mercie of GOD preuent his anger? |
A10231 | How farre is it to heauen? |
A10231 | How farre off in manners is their neere neighbour Tesegdelt? |
A10231 | How little a while is it, that the best g Stories in euery Nation, shew the cradle and child- hood thereof? |
A10231 | How many Angels are set ouer men? |
A10231 | How many Lawes of GOD are there? |
A10231 | How many Martyrs p hath Religion, yea, superstition yeelded? |
A10231 | How many bands of men shall there be in that day? |
A10231 | How many may we thinke, were there in his setled Court? |
A10231 | How many orders are there of the Starres? |
A10231 | How much can the shadow, how little can the substance of Religion perswade men to? |
A10231 | How much desart& desolate? |
A10231 | How much not at all discouered? |
A10231 | How much thereof is couered with waters? |
A10231 | How oft? |
A10231 | How often hath this country emtied our Westerne world with Armes and Armies to recouer it, and the Easterne in like manner to retaine it? |
A10231 | How shall I admire your Heroike courage, yee Marine Worthies beyond all names of worthinesse? |
A10231 | How was Nature become degenerate in these prodigious monsters? |
A10231 | How willing could I be( like Phaton) to mount the Chariot of the Sunne? |
A10231 | I asking why they did so? |
A10231 | I will not say, who instituted the ballance of Ocaca, and yet it was a hard thing, and neuer the like heard of? |
A10231 | Iarchas being asked by Apollonius, What he thought of himselfe and his company? |
A10231 | If Mariners are lost, are not Mariners made and bred in this Employment? |
A10231 | If any of them are hired in Barbary, they are employed in base Offices, Scullians, Dung- farmers, and what not? |
A10231 | If shee answere, No: then the Priest asketh the Father, Whether the childe or the money be dearer to him? |
A10231 | In the Straits are some Ilands of small quantitie, of smaller dignitie: and who would stay there, where the Pengwins l are your best Hosts? |
A10231 | In the morning and euening all of all sorts come and say their prayers a long while together at the graue: and being asked wherefore? |
A10231 | In this attention they bow themselues towards the Arke, in which is the booke of the Law, and say, i How faire are thy Tents, O IACOB? |
A10231 | In what forme? |
A10231 | Indians, what could they feare of him so poore? |
A10231 | Is not this great Babel that I haue builded for the house of the Kingdome, by the might of my power, and for the honour of my maiestie? |
A10231 | Iudge then whether two other roomes of equall bignesse, might not be sufficient for all other necessary employments? |
A10231 | Let vs stay a while and gaze( for where haue you such an Obiect?) |
A10231 | Looke among all the heathens, and see, how quickly they loathed and cast away that crying Sin of sacrificing of humane flesh? |
A10231 | Lying with the women( as one of them bragged) that being with childe, they might yeeld more money in the sale? |
A10231 | Mahomet asked the Angell, who they were? |
A10231 | Men mutire nefas? |
A10231 | Miles, and by some more, who euer cast Line and Lead into the Sea to measure a thousand Fathom? |
A10231 | NOw, if that this Collaterall Line of that Sea- Soueraigne may promise thus much of his fauours to themselues, how much more may the English? |
A10231 | Nay, how canst thou force thy mind to conceiue an Eternitie in these things, which canst not conceiue Eternitie? |
A10231 | Nay, where are the things, the life and liuing? |
A10231 | Non peccat ille qui genuit, non peccat ille qui condidit, per quas igitur rimas inter tot praesidia innocentiae fingis peccatum ingressum? |
A10231 | Now Israel, what doth God require of thee? |
A10231 | Now in thus many alterations of State, who doubteth of diuersity in Religions in Syria? |
A10231 | Of the Turkes we haue alreadie spoken, and we leaue the larger Relations of the Christians( for why should wee mixe Light with Darknesse?) |
A10231 | One Cacique asked Soto what he was, and why hee came thither? |
A10231 | Or bee forced to serue Forreiners? |
A10231 | Or doth God himselfe exact? |
A10231 | Or else liue to the Death, or losse of Honest men, thriuing in vnthriftinesse and Pyracies? |
A10231 | Or else( most of them) want employment? |
A10231 | Or what should I tell their sparing 〈 ◊ 〉 persons? |
A10231 | Or who hath sayled that way to seeke this, since? |
A10231 | Quae tempora fuissent, quae abs te condita non essent? |
A10231 | Quid enim dignum de en aut dicas, aut sentias, qui omn bus& sermonibus& sensibus maior est? |
A10231 | Quis in largitione effusior? |
A10231 | Selling the Father, Mother, Child, to diuers places and persons? |
A10231 | Shall I craue pardon? |
A10231 | Shall we enter Paradise for Faith or Workes? |
A10231 | So Statius to Metius going from the Tirrhene to Egypt Quostibi curren ● praeceps ferat Adriamores? |
A10231 | Speake I? |
A10231 | Spectatum admissi risum teneatis amici? |
A10231 | THe Sonnes of Hame? |
A10231 | Tell mee( if yee be true) whose is the Kingdome, and Empire, and Power? |
A10231 | Tell vs( O Mahomet) whether thou bee a Prophet or a Messenger? |
A10231 | That he should bee anoynted by Elias? |
A10231 | That he should destroy Rome? |
A10231 | That in the Messiahs dayes Wheate shall grow without renewing by Seed, as the Vine? |
A10231 | The King asked the Spaniards, What they sought? |
A10231 | The King in his furie offered to kill him: whereat the other, How canst thou kill mee( said hee) whom this cup hath made immortall? |
A10231 | The Priest asketh the Mother, if she euer before had a childe, or abortion? |
A10231 | The Spaniards demanded in their necessitie, whether any ships would come shortly? |
A10231 | The Women creeping about the Sepulchre, expostulate with him, Why hee would leaue them? |
A10231 | The b Caspij shut vp their parents, after they are come to age of seuentie yeeres, and there in respect of pietie( what more could the impious doe?) |
A10231 | The bed must be pure: for how else should they thinke on the name of GOD? |
A10231 | Their later receiued Letters, Arts, Ciuilitie? |
A10231 | Then shall GOD hold the Heauen and Earth in his fist, and say, Where are now the mightie men, the Kings and Princes of the World? |
A10231 | There? |
A10231 | They dedicate vnto them men- seruants and women- seruants: the most noble of that Nation there( dedicating shall I say? |
A10231 | They set vp Gibbets, and in honour of Christ and his twelue Apostles( as they said, and could the Deuill say worse?) |
A10231 | They shall come in at the day of Iudgement, and GOD shall say vnto them, Would yee doe that thing which shall be commanded you? |
A10231 | This also was furthered by the Legend of Daphne, x recorded by the Poets, beleeued( and what will not Superstition beleeue, but the trueth?) |
A10231 | Thus is Mustapha to be dispatched, but see how the stronger arme puts out the strong men? |
A10231 | Thus were these men forsaken of GOD, that had forsaken GOD made man, who for man had vouchsafed to crie to GOD, Why hast thou forsaken mee? |
A10231 | To build so many, so able, so capable Ships? |
A10231 | To employ so many Mariners? |
A10231 | To enrich the Kings Coffers and publike Treasurie, in Customes, Imposts, and other Duties? |
A10231 | To set on worke so many of all Trades and Professions? |
A10231 | To what land spake GOD at any time? |
A10231 | Torturing Kings with new deuices, borrowed eyther from the Inquisition, or from Hell? |
A10231 | Vowes are the hedge or wall of defence to holinesse; Tithes are the same to Riches: he which increaseth his flesh, encreaseth Wormes, Who is wise? |
A10231 | Was not this mourning, thinke wee, sport to the Deuill? |
A10231 | Was there any darkenesse which was not Light to him? |
A10231 | Wee like Gyants by our wickednesse defie the Heauens, and defile the Earth, saying( by our workes) c Who is the Almightie, that wee should serue him? |
A10231 | Well, shew vs how the earth was made, and when? |
A10231 | Were not these faire reasons? |
A10231 | What I did eate I haue; and what my greedy mind Consum''d: how much( alas) how sweet, left I behind? |
A10231 | What Traytor hath shewed them you? |
A10231 | What be the foure things which GOD wrought with his owne hands? |
A10231 | What birds are betweene vs and heauen? |
A10231 | What did GOD make after? |
A10231 | What did they not faine and deuise? |
A10231 | What dust more subiect to the wind, or water more flexible, then hee to temptation and sinne? |
A10231 | What hath come out of Paradise into the World? |
A10231 | What is his name, and what is his Sonnes name, if thou canst tell? |
A10231 | What is the manner of them; which beare vp the Seat of GOD? |
A10231 | What resteth vnder these seuen earths? |
A10231 | What say you of Paradise? |
A10231 | What sense would not become senselesse, to see the breaches of the walls filled vp with the slaine? |
A10231 | What shall become of Death? |
A10231 | What shall become of the children of the Infidels? |
A10231 | What shall not they beleeue, which refuse to beleeue the Truth?) |
A10231 | What shall we render you for reward? |
A10231 | What should I adde of his goodnesse, grace, loue, Mercie, Iustice, and other his Attributes and names not yet mentioned? |
A10231 | What should I reckon the Ilands? |
A10231 | What should wee speake of the Parthians? |
A10231 | What stone so hard as mans heart is relentlesse, remorselesse to his best good? |
A10231 | What then? |
A10231 | What was the forbidden tree? |
A10231 | What worldly ioy is not mixed with some disaster? |
A10231 | What( quoth R. Simon) shall then all the Iust perish, which dye out of Canaan? |
A10231 | What, Varlet( said the R.) hast thou such a thought? |
A10231 | What, saith she, is a candle before the Sunne? |
A10231 | What, would yee follow your Fathers if they were blinde or deafe? |
A10231 | When I was of the people of the Land, R. Aquiba there saith, I said, Who will giue me a Disciple of the wise? |
A10231 | Where are now those Reuerend Names of Bishops, Archbishops, Metropolitans, Patriarkes, and the swelling stile of Oecumenicall? |
A10231 | Where is the Sunne? |
A10231 | Where is the middle of the earth? |
A10231 | Where not prodigall t of their best bloud, in Dutch, Danish, Sweden, Poland, Russian Warres? |
A10231 | Where was Adam receiued after his expulsion from Paradise? |
A10231 | Wherein, that which some Penny- father would most admire, their golden setters how common and rife is it in another sort with vs? |
A10231 | Whether shall I here begin with Elogies or Elegies? |
A10231 | Who beganne the Pilgrimage? |
A10231 | Who can take vp the Ocean in a spoone? |
A10231 | Who dwelt in the earth before? |
A10231 | Who hath bound the Waters in a Garment? |
A10231 | Who hath established all the ends of the World? |
A10231 | Who hath gathered the Winde in his fist? |
A10231 | Who is like thee amongst the gods, O Lord? |
A10231 | Who knoweth whether Paul did not allude to this speech of the Founder of his Citie? |
A10231 | Who made the first ship? |
A10231 | Who told thee this? |
A10231 | Why are we fallen into so long and tedious discourse of our fall? |
A10231 | Why doest thou, O Prophet, make that lawfull for the loue of thy woman, which GOD hath made vnlawfull? |
A10231 | Why sufferest thou vs to hang betweene hope and feare? |
A10231 | Why then are they not of equall light? |
A10231 | Will yee be like them in being mute, blinde, and foolish? |
A10231 | Witnesse a Dauid, Put my teares in thy bottle, are they not in thy booke? |
A10231 | Xauerius asking what? |
A10231 | Yea whoeuer soundeth at such depth? |
A10231 | Yea, indeed, Who hath ascended vp to Heauen, and descended? |
A10231 | Yea, that by enriching the priuate Aduenturers, the State hath so many more seruiceable Members for the good of the whole Bodie? |
A10231 | a When were the Arrians of such power in Arabia but especially in Persia? |
A10231 | a When( say they) will the New- moone be gone, that we may sell Corne, and the Sabbath, that we may sell Wheate? |
A10231 | an qui amant ipsi sibi somnia fiugunt? |
A10231 | and did they thinke the innocent Trees would conspire with them to conceale Traytors? |
A10231 | and if not now, when? |
A10231 | and that by Hugonets? |
A10231 | and that neuer- erring Sea hath( how often?) |
A10231 | and thy dwellings, O Israel? |
A10231 | and what They without Bookes and mayntenance, but walking Shadowes and wandring Ghosts? |
A10231 | and who knoweth when hee hath made his due premeditation, to examine them? |
A10231 | and yet the worse estate, and more multiplied deaths of the liuing? |
A10231 | blacker at the Cape of Good Hope in fiue and thirtie, then in Brasill vnder the Line? |
A10231 | but admire? |
A10231 | but loue? |
A10231 | but who can say what thou hast beene? |
A10231 | but who will lay downe his life to seale some Politicians authority? |
A10231 | but why should I vse words, vnequall pay to him, vnequall stay to thee?) |
A10231 | doth not sense and experience shew buildings not much lesse both on the Sea and on the Land? |
A10231 | f Who knoweth the errours of his life? |
A10231 | he which is content with his portion: If I care not for my selfe, who shall care for me? |
A10231 | he which learneth of euery one: Who is valiant? |
A10231 | hee which brideleth his affections: Who is rich? |
A10231 | how faire is our heritage? |
A10231 | how good is our portion? |
A10231 | how prophane are others? |
A10231 | how sweet is our lot? |
A10231 | how vnsearchable are his iudgements, and his wayes past finding out? |
A10231 | how vnthankfull the most? |
A10231 | how wast thou then couered with dead carkasses, and furrowed with rills of bloud? |
A10231 | i Called also Proseuchae: so Iuuenal, in qua tequaero proseucha? |
A10231 | if our Lord, where is his feare? |
A10231 | is like an vntamed Heifer, who can rule it? |
A10231 | k If he then bee our Father, where is his honour? |
A10231 | l. 6. c, 21. n So haue some reasoned, In Templis quid facit aurum? |
A10231 | m Quid referam vt volitet crebas intacta per vrbes Alba Palestinae sancta columba Syro? |
A10231 | m They pretend visions and miracles,& c. But haue not Antichrist and all Idolaters their miracles? |
A10231 | n Philostratus reporteth( but who will beleeue his reports?) |
A10231 | nec clam? |
A10231 | nec cum Scrobe? |
A10231 | no) exalted to the Highest Hemisphere? |
A10231 | or is it so rare, that in Merchants of all sorts, Couetousnesse and priuate Ends should haue place? |
A10231 | p Quàm stultum est, de mundi creatione ex legibus huius Naturae statuere, cùm creatio illa naturam antecesserit? |
A10231 | p. 85. h Deuout deceits: spectatum admssi risum teneatis amici? |
A10231 | plucking the child from the brest, to quarter it to his Dogs? |
A10231 | r If the wisemen would not a long time write the Talmud, how much lesse the secrets of the law? |
A10231 | saith he: and hast thou not deuoured our kindred? |
A10231 | the cries, grones, gaspes, of men dying? |
A10231 | the gate by death shutting out death, closed d vp to the arch with confused bodies of Turks and Christians? |
A10231 | the manifold spectacles and e varietie of death? |
A10231 | the other answereth, O how lustily I haue done it, how prompt haue I been in taking them, how greedy in eating? |
A10231 | the shouts of men fighting? |
A10231 | vel cùm ad mensuram auaritiae suae propagauerit, quam tandem portionem eius defunctus obtineat? |
A10231 | vnlesse that some in a lower degree, liuing onely to liue, suffocated o with eating, drinking, sleeping, are degenerated into plants? |
A10231 | were Mahomet, commonly called Sheck, a title proper to the Kings eldest Sonne? |
A10231 | when mans heart, besides that it is wicked and deceitfull aboue all, who can search it? |
A10231 | where all senses seemed to bee reserued that they might haue sense of punishment? |
A10231 | which canst not but conceiue some beginning, and first terme or point, from whence the motion of this Wheele began? |
A10231 | which resurrection shall bee effected by Messiahs prayer: That the Temple at Ierusalem shall be the very middle of the world? |