Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A09258This being the motion of the whole day 24, ● ou ● es how m ● ny miles will( N) moue in one houre?
A37133s.n.,[ London?
A52257March the fourteenth 1583 at what time was the Sun in the same place at London?
A41246Being asked upon his Death- bed whom he would name his successour, he started up and with indignation, replyed, what do you talk of Successors?
A41246will there be any more Worlds when I am dead?
A37760Whilst fearless here we ransack all your store: So what can grateful Man desire more?
A15870TAm paucis, tot, tanta?
A15870quis O, si deforet orbis, Non velit in Libro, Zouche, habitare tuo?
A20443Degrees?
A28561It hath formerly been so puissant, that it passed for a common Proverb, Who is there that can oppose himself to God, and the great City of Novogrod?
A16282Doth hee regard the welfare of his county?
A16282Is he a professor and defendor of the Christian religion?
A16282Is hee of a free condition and worthy of honour?
A41559Might we not thereby make multitudes of idle wandring Indians very useful to our English Colonies?
A41559Shall we covet and thirst after their Talents of Gold?
A41559Shall we greedily bereave them of their Precious Pearls?
A41559What a lamentable thing is it?
A41559With what Anxiety of Mind, and Fatigue of Body, do we pierce into the remotest Countries of the World?
A33311Do''st need good Oyle?
A33311O Earth, do these within thine entrals grow?
A33311Or Vinegar?
A33311Or want''s thou Sugar?
A33311Pacheco the Spanish Ambassadour, comming to see this Treasury, fell a groping whether it had any bottom, and being asked why?
A33311The Spaniards asked Atabalipa what he would give them for his ransome?
A33311What shall I say of the Dodonean Well?
A33311What should I of th''Illyrian Fountain tell?
A33311as against Pharoah,& c. And how many Nations in Africa have the Grashoppers exiled from their native habitations?
A33311the wounded leaves drop wine, Lackst thou fine linnen?
A33311what Countrey more abounding with all good things, than was sometimes Hungary, Grecia, and Thracia?
A61053& c. What differs Britaines heaven from that of Nile?
A61053And at this day how many others, good members of the Reformed Church, within compasse of the States government?
A61053And had not the severall tongues of the world their originall in Babylonia?
A61053As indeed how could it otherwise be?
A61053Did not the first people of the world receive their being in Mesopotamia?
A61053For was not the first Monarchs and Monarchies of the world in Assyria, Persia, Babylonia, Media?
A61053Or Pontus welkin, from Gadz warmer Isle?
A61053Some Plaines, some Hils, some Woods, some Mines, and what not in some tract or other within the compasse of America?
A61053The people are covered with naturall haire, cruel, lascivious, false, and what not?
A61053Who more foolish proud then the Agathyrsi?
A61053Who more then the Axiacae?
A61053and where they have commodities meete for Trade, by which they may better and advance their estates?
A61053may it not be thought that blood is comming upon the Land from the North- parts?
A61053where the government is good, without rigour and oppression, the place healthfull and temperate?
A61053where they are freed from all extreme care and toyle?
A61053where they have food in abundance, and very good, with other things needfull to the body?
A031492. v. 3. Who is lest among you that saw this house in her first glory?
A03149And questionlesse the taking hereof gaue great reputation to his enterprise; for Medina being taken, what City durst make resistance?
A03149And trees which neuer without fruit were found?
A03149And why not?
A03149At their departure the French scoffingly asked an English Captaine, when they would returne?
A03149Barbarus has segetes?
A03149But God grant that their hopes may be frustrated,& we will say with the Poet, — Hae manus Troiam origent?
A03149But whither goeth my barke?
A03149Dutch, Flemming, English, are your only guests, Which of these three doth drink or eat the best?
A03149Falsely my name and honour to abuse?
A03149For if that were the S ● lique land where now is Misnia, how can this law barre Females from the Diadem of France so farre distant from it?
A03149Haue they dealt thus with other Provinces?
A03149Invida cur in me stimul ● sti Musa Maronem, Fi ● geret vt ● ● strae da ● na pudicitiae?
A03149Is it not in your eyes in comparison of it, as nothing?
A03149Moreouer, is it not against the law of Nations, and( which is more) contrary to the direct word of the most high?
A03149Quid bifera Alcinoi referam pomaria?
A03149Quid si probauero( saith he) eum cognominatum fuisse Medum?
A03149Shall misbeleeuing Turkes these acros spoyle, Which I manur''d with so much cost and toyle?
A03149Shall these small jarres restore the ruin''d Pope?
A03149Shall they enioy my care?
A03149Supposing then the O ● toman line to faile( as in all likelyhood it may) what then becommeth of this vast Empire?
A03149T is slender Meede, yet who such pay disdaines?
A03149This they did, and she showing them to her Husband, he demaunded of her, Qui sunt isti Longobardi?
A03149Why should I name Alcinous fertile ground?
A03149vosque Qui nunquam vacui prodistis in aethera rami?
A03149— Atqui Quò properas mea Cymbae?
A16482But what can you finde( say some men) to compare to his Timars?
A16482But what honor, what profit, or what continuance of securitie gained he by these victories?
A16482By the expence of infinite millions of gold, and effusion of so much Christian blood, what hath he gained in France?
A16482For fertilitie, doth France in plentie of graine or cattle giue place to Italy?
A16482For say they, why should we sow, and another reape?
A16482For what other face of good gouernment see you in the Turke, Persian, Mogor or Iariff?
A16482For who knoweth not that the Turkish subiects do hate his gouernment, his religion and tyrannie?
A16482His chiefest force is in his horse, but what number he can raise, who can shew?
A16482How can then the forces of that land make any commodious or speedie rendeuous when halfe the land is drie and barren?
A16482In the Euxine sea what place of name is there besides Capha and Trapezond?
A16482Or Belgia, for number or goodlines of cities, excellencie of artificers, wealth or merchandise?
A16482Or England, for cattle, wooll, fish, or mettall?
A16482Or Greece for delectable or commodious situation, hauens of the sea, or pleasant prouinces?
A16482Or those that entred France vnder the same leader in the yeere of our Lord, 1578?
A16482Or why should we reape, and another deuoure the reward of our labours?
A16482The quantities of ladders, bridges, shot, powder, and other furnitures following so royal an armie, what pen can number?
A16482What better report can we giue of the coast of Asia?
A16482What can we say otherwise of the Duchie of Millaine?
A16482What in Netherland?
A16482What prouince is richer in corne then Egypt, Africko, Syria and Asia?
A16482What region more flowing with all good things then Hungarie, Greece and Thrace?
A16482What should I speake of the numbers that entred Flanders with Duke Casimere?
A16482What was the end of this warre?
A16482Who knoweth not that the kingdome of Naples is the flower of the Italian prouinces?
A16482Yea, what may be said of Italy for profite or pleasure, that may not be spoken perticularly of France, England, Netherland& both the Pannonies?
A16482where vse they liberalitie, but in the field amongst weapons?
A16482whom reward they but captaines and soldiers?
A16489And then, what shall his Low- countrie Armies doe, if the Indies pay them not?
A16489Before this was done, why ranne they away?
A16489But is Tyrone in distresse, and after shipwracke of his loyalty, driven to make triall of his Spanish and Romish requitall?
A16489But is this sufficient?
A16489But now to produce England, shall we say, that it is matchlesse, or faultlesse?
A16489But shall I dare to speake of our Court, the map of Majesty, in respect whereof, Biron compared all others to confusion?
A16489But what can you finde( say some men) to compare to his Timars?
A16489But what honour, what profit, or what continuance of security gained he by these victories?
A16489But what must we thinke of France,( sayes one) is not your breath now almost spent?
A16489But who are they that so entertaine Tables with this returne of discourse?
A16489Did the terrour of a storme onely drive them from hence in such haste?
A16489For fertility, doth France in plenty of Graine or Cattell give place to Italy?
A16489For say they, Why should we sow, and another reape?
A16489For who knoweth not that the Turkish subjects doe hate his Government, his Religion and Tyranny?
A16489For, what other face of good Government see you in the Turke, Persian, Mogor, or Xeriffe?
A16489His chiefest force is in horse; but what number he can raise, who can shew?
A16489How farre more charitable was Alexander to Darius, Hannibal to Marcellus, Caesar to Pompey, Turks to Christians, and Man to Man, if not a Romanist?
A16489How is Millan and Naples curbed, and the brave liberty of the Gentry strangely fettred, by the terror of late built citadell?
A16489How much hath that* Turncoat Apostatizing Plagiarie, that Enemie and Threatner of our English Nation, closely lurcht out of this Author?
A16489In the Euxine sea, what place of name is there, besides Capha and Trapezond?
A16489Indeed it is reported of this Catholike King, that he hath founded many Abbeyes and Religious Houses: but what saith his Subject?
A16489Is it not for lacke of Treasure, the pride whereof hath made his heart fondly to swell, or by disorderly distributions?
A16489Me thinkes I am answered by every man that weares a great ruffe, and a full paire of hose; If Spaine doe not equall it, who can doe it?
A16489Now if you demand, how from so small a mole- hill such mountaines have beene raised?
A16489Of East, and West, what more can be spoken?
A16489Or Belgia, for number or goodlinesse of Cities, excellency of Artificers, wealth or merchandise?
A16489Or Greece, for delectable situation, commodious Havens of the Sea, or pleasant Provinces?
A16489Or Hungarie for Cattell, Wine, Corne, Fish, Mines, and all things else?
A16489Or at least, who is so wronged, but he may have satisfaction or redresse?
A16489Or to what end should I make mention of that Armie, whereof part served Henrie the fourth, part the league?
A16489Or why should we reape, and another devoure the reward of our labours?
A16489Shall I come backe againe, and tell you of Ierusalem, Tyrus and Sidon?
A16489Shall we come neerer home, and with prying eyes( like the Censors of Rome) looke into the Empire of Germany?
A16489Shall wee goe lesse?
A16489Souldiers in garrison with other imployments yearly paid,& orderly supplied?
A16489The Emperour Severus lost the greatest part of his Army in the hils of Scotland: and how have our English Armies beene moyled in the Welsh mountaines?
A16489What better report can we give to the coast of Asia?
A16489What hath Spaine worthy commendation, much lesse what prerogative of happinesse?
A16489What shall I say of the infinite number of cariages of Mules and Camels accompanying this Equipage?
A16489What should I speake of the numbers that entred Flanders with Duke Casimere?
A16489What should we speake of the Armies of the Assyrians and Aethiopians, of Belus, Ninus, Semiramis, Cambises, Cyrus, Darius, Sesostris, and Sesacus?
A16489What was the end of this warre?
A16489Where use they liberalitie, but in the field amongst weapons?
A16489Whom reward they, but Captaines and Souldiers?
A16489Will not they give the English leave to doe as much?
A16489Will you be ravished indeed, and transported with the love of the world?
A16489Yea, what may bee said of Italy for profit or pleasure, that may not bee spoken particularly of France, England, Netherland and both the Panonies?
A16489and for Iudgement take Policy, and for valour courage?
A16489and will you not be satisfied with the goodliest kingdome of the world?
A16489of what were they so fearefull, who came like souldiers and resolute men, under the title of assurance, to conquer such a Nation?
A16489or England for Cattell, for Wooll, Fish, or Metall?
A16489were they not as huge and populous, by the report of all histories, as these whereof wee intreat?
A16489were they not resolved to endure such weather( as should happen) in so great an enterprise?
A16489which of the two now is to be preferred?
A16489who counselled the Treasurer to be so slacke in payment of Liberances, and Souldiers pensions?
A16489who distasted sundry times whole Armies upon their marches and imployments?
A180282 How will he proue the Sea naturally to be hot, sith it is one of the cold Elements?
A180282 Why Wheat in S. Thomas Iland, should shut vp all into the Blade, and neuer beare graine?
A180283 If they returned home: how could such a memorable Action bee forgotten, and not committed to any certaine History?
A180283 Why in the same Iland no fruit which hath any stone in it, will euer prosper?
A180283 Why might not these men come from some of the Ilands in the Atlantick Ocean?
A18028And that outstript by vnthrifts, which were sent Free with indentures ere their yeeres were spent?
A18028Besides, who can giue a reason of the excesse of heat in the Canicular or Dog- dayes, if hee exclude this influence?
A18028But here a doubt seemes to arise, whether this Science be to be esteemed Physicall, or Mathematicall?
A18028But how can this forme being bounded within the limits of the Aeriall superficies perceaue or feele this exigence of Nature in other Bodies?
A18028But this opinion is a meere coniecture, without ground: for what Nauigatours could hee euer produce that were eye- witnesses of this mysterie?
A18028But what needes he my poore mention?
A18028Canst thou be brib''d to honour with a kisse Thy guilded folly which deserues the hisse?
A18028Canst thou neglected see his Age to freeze, Whose youth thou dandl''st on indulgent knees?
A18028Carpenter, Nathanael, 1589- 1628?
A18028Carpenter, Nathanael, 1589- 1628?
A18028For I would demaund whether these cauerns were euer filled with water or not?
A18028For first I would aske concerning this motion, wherein it is thought to auoide the Sunnes heat, whether it be voluntary, or necessary?
A18028For what cost or dangers would not almost all the Marriners of our Northerne world vndergoe, to find so neare a cut to their golden Indies?
A18028Hast thou been honour''d by my sacred Breath,''Mongst rude Arcadians thus to beg a Death?
A18028Haue I seru''d out three prentiships, yet find Thy trade inferiour to the humblest mind?
A18028Haue not the Heluetians situate amongst the mountaines, giuen sufficient testimony; especially in the infancy of our Reformation?
A18028If any man should demand why countreyes farther from the course of the Sunne should be found hotter, then some which are neerer?
A18028If the difference of the Sunnes and Moones motion bee 48 minutes of an houre in 360 degrees, what will it be in 10 minutes?
A18028If there were any such Sphericall motion( say they) how comes it to passe, that it can not of vs bee perceiued?
A18028Iupiter in paruo cùm cerneret aethera vitro, Risit,& ad Superos talia dicta dedit: Huccine mortalis progressa potentia curae?
A18028Or in a Riuer, one generation of Fishes is produced, and another is decayed; but the Riuer remaines the same, Ergo the Riuer remaines still vnmoued?
A18028Quid falso insontem tonitru Salmonea miror?
A18028Should they exclude vs from the reputation of knowledge in State and Politicke affaires?
A18028Thus to diuorce me from my place of birth, To be a stranger to my natiue Earth?
A18028To what vse shall they serue?
A18028What Legacie bequeath''d that soile to thee, But fruitlesse Hopes, and helplesse Pouerty?
A18028What greater glory can thy ashes haue, Then in my flowry groues to dig thy graue?
A18028What owest thou vnto that barren Earth But harsh reproach, sad cares, and haplesse Birth?
A18028What then should wee thinke of the motion of the whole Terrestriall Globe?
A18028What then?
A18028Wherein can any Prouince of Great Brittaine challenge precedency before vs?
A18028Which of these Worthies whom thou crown''st with praise Will ere thy wants relieue, or Fortunes raise?
A18028Who can admire Salmonean harmlesse Thunder, When a flight hand stirres Nature vp to wonder?
A18028Why the Rhenish wine Grape transported from Germany into Spaine, should yeeld vs the Sherry Sacke?
A18028could not so much as the name be registred to teach posterity the way to so rich an Empire?
A18028or how can he induce any iudicious man to beleeue that, which himselfe, nor any to his knowledge euer saw?
A18028were they transported in ships?
A18028what Regular motion he would giue the Sunne, whose period describes the Equinoctiall points, which he makes moueable?
A18028what other Poles he would assigne to the world besides that of the Equator?
A18028which hath lesse cause to bee perceiued, then that of a ship?
A18028〈 … 〉 haue my former yeeres So much 〈 … 〉 on thy hate, or these my teares?
A333391. and why?
A33339A Virgin of Lacaena being poore, was demanded, what dower she had to bring to an husband, and to marry her with?
A33339A stander by said, No, it is the Sun- shine( for it was about five a clock in a clear Summers evening:) Sun- shine?
A33339After which some of his friends asking him, how he could abide such sharp torments?
A33339Alexander M. being very swift of foot when he was young, some of his followers asked him if he would not runne in the Olympick games?
A33339Alexander hearing of it, sent for him, and asked him with what patience he being of such a noble extraction, could bear his former poverty?
A33339An other asked him why he appointed such mean things, and of so little value to be offered to the gods?
A33339And again, What should I of th''Illyrian Fountain tell?
A33339And at another time being kicked by one: If an Asse should kick me( said he) should I spurne him again?
A33339And being asked in the Theater whose voice pleased him best?
A33339Another asking him by what means a man might attain to a good name, and fame?
A33339Another asking him if it were not meet to enclose their City with walls?
A33339Apollonius being asked( as to entrap him) what he thought of Nero''s singing?
A33339Aristotle reading the history of the creation, in Genesis, said: Egregiè dicis, Domine Moses, sed quomodo probas?
A33339At Orleance as they murthered the Protestants, they cried out: Where is now your God?
A33339Being asked whether he would pray?
A33339But ye say, Wherein have we robbed thee?
A33339Can, saith he, that City be without walls, that is environed with men, though it be not compassed with stones?
A33339Darius having opened a Pomegranate that was full of seeds, his brother Artabanus asked him of what things he would chiefly desire so great a number?
A33339Demaratus the Lacedemonian being asked by a busie fellow, who was the honestest man in Lacedaemon?
A33339Doest thou see the enemies of Gods Church to thrive, and pro ● per in their malice, and cruelty?
A33339Doth the glittering pomp of the bride- bed nothing prevaile with thee?
A33339Gorgias Leontinus, a famous Philosopher, lived in health till he was an hundred and eight yeares old, and being asked how he attained to sucb an age?
A33339He had also precious ointments, Crownes, musick, and what not?
A33339His wife and family going to bed, he remained alone, when he began to question, whether these strange actions were Divine, or Diabolical?
A33339How much more should we prize, and carry about us the Sacred Scriptures?
A33339How much more should we repent of, and mourn for offending God, and implore his pardon,& c?
A33339IS any sick amongst you?
A33339If God hath bestowed his Sonne upon us, why are we afraid?
A33339If the cause be holy and just, why do we not trust Gods promises?
A33339If we defend an evil cause, why do we not change our purpose?
A33339Is Satan stronger then he?
A33339Is it possible that to save your life for a few dayes you should so deny the truth?
A33339Is restitution so absolutely necessary?
A33339King of the Scots, who had usurped the Crown, sent a trusty friend to a famous Witch to know what successe he should have in his Kingdom?
A33339Mr Hauks being convented before Bishop Bonner for refusing to have his childe baptized, the Bishop asked him the reason of it?
A33339Mr. Welch, a Suffolk Minister, weeping as he sate at table, was asked the reason of it?
A33339O Earth, do these within thine entralls grow?
A33339O what profit hath this fable of Christ brought unto us?
A33339One asking Agesilaus King of Sparta, what should be especially taught unto children?
A33339One of his Citizens asking him how they might defend themselves against their enemies?
A33339Pacheeo the Spanish Ambassadour coming to see this Treasury, fell a groping whether it had any bottom and being asked why?
A33339Pausanius asking one by what means he might suddenly become famous?
A33339Philopoemen answered, Quid aliud nisi deformitatis poenas luo?
A33339Policarp at a certaine time meeting Marcion the Heretick, Marcion said unto him, Doest thou not know me?
A33339Pope Silvester the second was a great Conjurer, and by the help of the devil obtained the Popedome: He enquiring of the devil how long he should live?
A33339Quid?
A33339Shall I not weep if I do hold my peace?
A33339Stephen Gardiner speaking to one Marbeck, What the Devil( said he) made thee meddle with the Scriptures?
A33339The Messenger instantly inquired by what friend?
A33339The Tyrant being amazed at this answer, asked him, where, and of whom he had learned this lesson?
A33339The childe of a Christian, being but seven years old, was asked by a heathen Tyrant how many gods there were?
A33339The spirit of a man will sustain his infirmity: but a wounded spirit who can bear?
A33339Then the voice asked him, Where is thy crosse?
A33339Thou that abhorrest Idols, committest thou Sacriledge?
A33339VVhereof the first sets any clothes on fire; Th''other doth quench( who but will this admire?)
A33339What need more words?
A33339What shall I say of the Dodonean VVell?
A33339What therefore shall I complaine of you?
A33339What they were?
A33339When Eudoxia the Emperesse sent a threatning message to Saint Chrysostome?
A33339When there was a consultation held at Rome, whether Carthage should be demolished, yea or no?
A33339When they shall say unto you, Seek to them that have familar spirits, and unto wizards that peep, and mutter: Should not a people seek unto their God?
A33339Will a man rob God?
A33339Wilt thou bereave thy selfe of honourable marriage?
A33339Would you know what I am?
A33339Would''st thou find out, and propose some choyce Patterns, and Presidents for thine imitation?
A33339Would''st thou see the amiablenesse, and desireablenesse of vertues, and Graces?
A33339Wouldest thou behold the uglinesse, and danger of great, and horrid sins?
A33339You speak of strange matters, Sir Moses, but how do you prove them?
A33339and how long he should live?
A33339and to whom,& c?
A33339and what will become of those that yet think the Church not bare enough, till they have stripped her of all her revenues?
A33339answered, that he was a good old man: And what of Christ?
A33339can you not have a worthier husband then this?
A33339for the space of two hours; but on a sudden he said, O stay your reading, what brightnesse is this I see?
A33339have you light up any candles?
A33339he answered, To the most worthy man; and he being asked, When they should do Divine honours to him?
A33339he answered, What can it meane but misery to the vanquished?
A33339he answered: Do you not perceive by your ▪ last nights supper that Xenocrates hath no need of such gifts?
A33339he told him, No, and withal shewed it to him: Then he asked if his army had gotten the victory?
A33339how many burning and shining lights do daily waste, and consume themselves to propagate saving knowledge unto others?
A33339must I die that have so great riches?
A33339she said In his garden; and directed him to him, whom also he very lovingly embraced, asking him if he knew wherefore he was come to him?
A33339that he was a towardly young youth: And what of his soul?
A33339that it was a great bone in his body: And what should become of his soul after death?
A33339to which he answered, Nothing, but that he was afraid: Whereof, said Maudon?
A33339what a spirit, what a confidence was in his very expressions?
A33339what is become of all your Prayers, and Psalmes now?
A33339what tremble we at?
A33339whether in heaven or hell?
A33339whither?
A33339who will deliver me?
A33339who will kill me, and deliver me out of these intolerable paines?
A33339why are we distracted and sadded?
A33339why fear we the world which Christ hath conquered?
A33339will money do nothing?
A33339will not death be hired?
A10231& euen while we write these things, what mad Martyrs haue we had for Arianisme, and other blasphemies?
A10231( sayth he, looking Benzo on the face) what are Christians?
A102312. k Credimus?
A102318. writeth, That Pharao said to Moses and Aaron, Doe you bring straw into Ophraim, a Citie full of straw?
A102319. hodie tricesima Sabbata: vintu Cartis Iudaeis oppetere?
A10231After all these( did you thinke you had lost him?)
A10231After all this they ranne with like swiftnesse( for all these things, which, where is the Vaulter that can doe on his imaginary Horse standing still?
A10231After this comes one, which all this while had bin hidden, with the a fatall club; and, Art thou not one of the Margaiates?
A10231Ali answered, Where is the mother of the Dogs?
A10231Also, what fatte might be eaten, what not?
A10231And alas, what could that Hermophrodite- armie doe, wherein were fiue and twentie thousand armed i Women?
A10231And are you come, sayth hee?
A10231And doe yee bring inchantments into Egypt, which aboundeth therewith?
A10231And for Men, how prosperously hath Captain Newport made two Returnes from the Indies?
A10231And hee said againe to the three other, Whither goe yee?
A10231And how can any of them labour in learning, which must labour to liue?
A10231And how can they agree together?
A10231And how comes it that they are reddish at their birth, yellowish in age?
A10231And how doth this two- fold Alchymie gull the world?
A10231And how many Tantali do we daily see enduring a hunger and thirst in the midst of their abundance?
A10231And how( saith he) can GOD haue a Sonne without a woman?
A10231And if I, what am I?
A10231And if he were GOD, how could he suffer?
A10231And if it had happened to himselfe, why should hee more then others, haue so named his Sonne?
A10231And if this were the cause; why should Africa yeeld white people in Melinde, and neere the Line?
A10231And is it not for the Honor of our Nation, that the Mariner, Merchant, and Souldior, here together conspire the English Glorie?
A10231And is it not g a profit to our Nation, to vent Clothes, Iron, Lead, and other Commodities?
A10231And it is reported, that his Wife said to him, I haue a workman to my Sonne, shall I bid him make thee a Pulpit?
A10231And maist not thou see herein, what Man is, and thou thy selfe maist bee, if God leaue thee to thy selfe?
A10231And might not warres, in that long siege by the Tartars, in the recouerie thereof by the Chinois, easily circumcise her superfluitie?
A10231And now many millions are they, which share the rest of this little among them?
A10231And should not a man honour his wife?
A10231And their zeale, or pretence thereof, put him into often perils, for his faith shall I say, or his goods?
A10231And then it rayned presently: for how could it choose?
A10231And this seemeth most likely: for after Herods death, how could they hold him for Messias?
A10231And well may it be so, for( can you doubt of it?)
A10231And what Arithmeticke or Geometry, nay, what wit or common sense had Apelles in his Assertion?
A10231And what Armies of exhalations doth the Sunne daily muster in the great Ayrie plaine, which would succour their Mother in such an attempt?
A10231And what Greeke or Latine Author hath not mentioned her ruines, and done exequies to her Funerall?
A10231And what doe I weary you and my selfe, anticipating the following discourse, wherein wee shall haue further occasion to relate the like absurdities?
A10231And what else is a festiuall day, but a witnesse of times, light of truth, life of memory, mistresse of life?
A10231And what example could hee better follow, then of his Lord and Creator?
A10231And what is Custome, but an vniforme manner, and continuance of outward Rites?
A10231And what is this but to metamorphose man into a beast?
A10231And what more could old Hillel say to his Disciples?
A10231And what needs a conceit of miracle in the very ordinary constitution and conseruation of Nature?
A10231And where( saith the Captaine) is Iesus Christ the Sonne of Marie?
A10231And who can tell the exquisitenesse of the Portals, Pillars, Cisternes, and other parts of this Cities furniture?
A10231And who knew that there was such a Kingdome as China an hundred yeeres agoe?
A10231And who knoweth whether so many Iewish Physicians come not from( and perhaps also carrie to) the Shambles?
A10231And whose then, and where then, shalt thou be?
A10231And why could he not haue saued man by a word, but, as if he had beene hindred through weaknesse, did therefore become man?
A10231And why now is it called the West Indies?
A10231And why should Heber call his Sonne Peleg( Diuision) but of this Diuision which then happened?
A10231And why should not I preach this, which, not my calling alone, but the very place it selfe exacteth?
A10231And yet how many thousands glorie of the greatnesse of their possessions?
A10231And yet how readie are many to sell Heauen for Earth?
A10231And yet how seditious are some?
A10231And yet how sicke is Ahab for Naboths Vineyard?
A10231And, By what way is the light parted?
A10231Are not Motion and Time as neere Twinnes, as Time and Eternitie are implacable enemies?
A10231Are the Sunne and Moone faithfull or not?
A10231BVt why doe wee entertaine you so long in Feasts and Fasts?
A10231Being asked, what became of the soules of dead men, he pointed vp to Heauen; but of wicked men, that they hung betweene Heauen and Earth?
A10231Benzo said, that euill Christians did such things, not the good ones: hee replyed, Where are those good, for I neuer saw any but bad?
A10231Besides, who knoweth whether all this huge Lake might be contained in that account of Paulus, still compassed about with buildings?
A10231Both inuoke: the Deuill appeared in vgly shape, and by and by a faire Virgin, whereat the Deuill vanished( doe you beleeue it?)
A10231But alas, where or what are they?
A10231But how came he thence to tell this newes?
A10231But how come we from Peru to Rome?
A10231But how credulous is Superstition?
A10231But how doe I pre- occupate my Christian Relations, and fall into a Lethargie, hauing opportunitie of such an Hospitall and such Hospitulars?
A10231But how doth this likenesse transport vs from Alexandria to Oxford?
A10231But how farre is Loanda from Britaine?
A10231But how hath that fatall name of Babel confounded mee?
A10231But how( may some aske, as t the Pelagian did) came this misery to vs?
A10231But how, sayd he, shall I know that?
A10231But how, sayth Mutadid, canst thou expect restitution?
A10231But might not reason teach Celsus, that the direction of GOD might teach a man in an hundred and twentie yeares space to frame so mighty a Fabricke?
A10231But now me thinkes I heare thee say, And what is all this to Adams integrity?
A10231But thee, Columbus, how can I but remember?
A10231But this, euen to those that dote vpon it, and deuote themselues to it, is not onely hard, but altogether impossible?
A10231But to returne( and who will not returne?)
A10231But what Law can preuaile against the Deuill and the Drunkard?
A10231But what Moone- shine hath made mee lunatike, to run from these American Ilands, to those, and the Coast of Africa?
A10231But what a beastly stirre haue we here( me thinkes I heare some whining Reader say) about Beasts t and Buls?
A10231But what doth this Brat in our way?
A10231But what doth this Doter in my way?
A10231But what exceeding difference of the Tides doe wee find in the Downes, and other places on our owne Coasts, both for time and quantitie?
A10231But what needes all this?
A10231But what should I adde the many more names of this Artlesse Art, vnworthy the naming?
A10231But what should we speake of the Spanish crueltie to others?
A10231But what should wee trouble the Reader with names?
A10231But what speake I of Men or Angels?
A10231But what then, say they, did GOD before he made the World?
A10231But what vnhealthsomenesse can there be found, where gold as found?
A10231But where had Custome this beginning?
A10231But whether hath this passion or zeale( Truth I am sure) transported me?
A10231But whither hath Tantalus carried me?
A10231But whither is your Pilgrime transported?
A10231But who brought vs now to Loretto?
A10231But who can find truth in falsehood, or certainty in Superstitious errors?
A10231But who can honestly name that which they dishonestly doe?
A10231But why doe I drowne my innocent Reader, with my selfe, in these Depths of the Sea?
A10231But why doe I tyre the Reader, to whom I feare I haue beene ouer- tedious?
A10231But why is Wine lawfull there, and here vnlawfull?
A10231But why is this day now called the Lords day?
A10231But why saith the Indian, did he send you no sooner?
A10231But why stand we here pedling on the coast for Pearles, Salt, and Tobacco?
A10231But would you not faine heare of a man, holding like proportion?
A10231Cortes had demanded, whether Mutezuma had Gold?
A10231Cur supra bellum Thebenum& funera Troiae, Non alias alij quoque res recinere Poetae?
A10231Cutting off the nose and hands of men and women, that liued in peace with them?
A10231Did not Genebrard deserue an o Archbishopicke?
A10231Did not the Pope of late by his Nuncio* earnestly perswade to haue the Supremacie ouer you, and to dispose of all your Places and Reuenues?
A10231Diuines shall I call you, or Goquis, Deuils in the flesh, that make a hell in the spirits of men?
A10231Doest thou preach the Law of GOD, or thine owne Law?
A10231Doest thou then giue me him, saith the Priest?
A10231Doth it agree with diuine Iustice, that if the Fathers haue eaten sowre Grapes, the Children- teeth should be set on edge?
A10231Doth not Nature teach the Sonne to honour his Father, and the Seruant his Lord?
A10231Ego homuncio hoc non facerem?
A10231FOr must not our Mariner n either die at Wapping, or other dismall place of Iustice, for Iniustice?
A10231Famine, sword, and pestilence at once assayled them( And what shall not assayle, what will not preuaile against the enemies of GOD?)
A10231For doe wee not see want of Trade?
A10231For how could Homer, or any in his time attaine to the knowledge of those remote parts?
A10231For how could he, that had so forsaken God, but be forsaken of the Earth, and of himselfe?
A10231For how could they without helpe of Goropius his Dutch?
A10231For what could a Fig- leafe hide from GOD?
A10231For what else is Religion, but the Schoole, wherein we learne Mans dutie towards GOD, and the way to be linked most straitly to him?
A10231For what else is store of Bookes, stately Fabrikes, and costly Furniture without Students, but carkasses without soule?
A10231For what else was his Religion, but a pure streame of* Originall Righteousnesse, flowing from that Image of GOD, whereunto he was created?
A10231For who shall teach vs( saith he) the notes of Birds and Beasts?
A10231For who would thinke it possible that any could entertaine in his heart, that which there they haue written of GOD?
A10231For, for her teares( how pittifully easie are they to some?)
A10231From her Village- foundation, how did Rome peepe and creepe forth by degrees vnto the height of Maiestie?
A10231Glorious Alexander, shall I admire thy greatnesse, to become a Patron and Freer of the gods?
A10231Had I not need alway to haue a Priest at mine elbow, to whom to shriue me?
A10231Had euer any but a Iesuite dispensation to marry Deuotion and Deceit, Godlinesse and Cousenage together?
A10231Haec est materia gloriae nostrae, haec sedes hic tumultuatur humanum genus,& c. quota terrarum parte gaudeat?
A10231Hath not the Greeke Church often sollicited vs for the change of your Metropolitan Sea, by mediation of the Patriarke of Alexandria?
A10231Hee gaue yeerely reuenue to the Olympyian Games, for maintenance of the Sacrifices and solemnity thereof: Quis in rapacitate auarior?
A10231Heere also ariseth another question, how these beastes could passe from the parts of the knowne World, where none such are knowne?
A10231Horum agrorum possessione te effers, qui nulla pars sunt terrae?
A10231How can GOD be made Man?
A10231How doe you?
A10231How doth the mercie of GOD preuent his anger?
A10231How farre is it to heauen?
A10231How farre off in manners is their neere neighbour Tesegdelt?
A10231How little a while is it, that the best g Stories in euery Nation, shew the cradle and child- hood thereof?
A10231How many Angels are set ouer men?
A10231How many Lawes of GOD are there?
A10231How many Martyrs p hath Religion, yea, superstition yeelded?
A10231How many bands of men shall there be in that day?
A10231How many may we thinke, were there in his setled Court?
A10231How many orders are there of the Starres?
A10231How much can the shadow, how little can the substance of Religion perswade men to?
A10231How much desart& desolate?
A10231How much not at all discouered?
A10231How much thereof is couered with waters?
A10231How oft?
A10231How often hath this country emtied our Westerne world with Armes and Armies to recouer it, and the Easterne in like manner to retaine it?
A10231How shall I admire your Heroike courage, yee Marine Worthies beyond all names of worthinesse?
A10231How was Nature become degenerate in these prodigious monsters?
A10231How willing could I be( like Phaton) to mount the Chariot of the Sunne?
A10231I asking why they did so?
A10231I will not say, who instituted the ballance of Ocaca, and yet it was a hard thing, and neuer the like heard of?
A10231Iarchas being asked by Apollonius, What he thought of himselfe and his company?
A10231If Mariners are lost, are not Mariners made and bred in this Employment?
A10231If any of them are hired in Barbary, they are employed in base Offices, Scullians, Dung- farmers, and what not?
A10231If shee answere, No: then the Priest asketh the Father, Whether the childe or the money be dearer to him?
A10231In the Straits are some Ilands of small quantitie, of smaller dignitie: and who would stay there, where the Pengwins l are your best Hosts?
A10231In the morning and euening all of all sorts come and say their prayers a long while together at the graue: and being asked wherefore?
A10231In this attention they bow themselues towards the Arke, in which is the booke of the Law, and say, i How faire are thy Tents, O IACOB?
A10231In what forme?
A10231Indians, what could they feare of him so poore?
A10231Is not this great Babel that I haue builded for the house of the Kingdome, by the might of my power, and for the honour of my maiestie?
A10231Iudge then whether two other roomes of equall bignesse, might not be sufficient for all other necessary employments?
A10231Let vs stay a while and gaze( for where haue you such an Obiect?)
A10231Looke among all the heathens, and see, how quickly they loathed and cast away that crying Sin of sacrificing of humane flesh?
A10231Lying with the women( as one of them bragged) that being with childe, they might yeeld more money in the sale?
A10231Mahomet asked the Angell, who they were?
A10231Men mutire nefas?
A10231Miles, and by some more, who euer cast Line and Lead into the Sea to measure a thousand Fathom?
A10231NOw, if that this Collaterall Line of that Sea- Soueraigne may promise thus much of his fauours to themselues, how much more may the English?
A10231Nay, how canst thou force thy mind to conceiue an Eternitie in these things, which canst not conceiue Eternitie?
A10231Nay, where are the things, the life and liuing?
A10231Non peccat ille qui genuit, non peccat ille qui condidit, per quas igitur rimas inter tot praesidia innocentiae fingis peccatum ingressum?
A10231Now Israel, what doth God require of thee?
A10231Now in thus many alterations of State, who doubteth of diuersity in Religions in Syria?
A10231Of the Turkes we haue alreadie spoken, and we leaue the larger Relations of the Christians( for why should wee mixe Light with Darknesse?)
A10231One Cacique asked Soto what he was, and why hee came thither?
A10231Or bee forced to serue Forreiners?
A10231Or doth God himselfe exact?
A10231Or else liue to the Death, or losse of Honest men, thriuing in vnthriftinesse and Pyracies?
A10231Or else( most of them) want employment?
A10231Or what should I tell their sparing 〈 ◊ 〉 persons?
A10231Or who hath sayled that way to seeke this, since?
A10231Quae tempora fuissent, quae abs te condita non essent?
A10231Quid enim dignum de en aut dicas, aut sentias, qui omn bus& sermonibus& sensibus maior est?
A10231Quis in largitione effusior?
A10231Selling the Father, Mother, Child, to diuers places and persons?
A10231Shall I craue pardon?
A10231Shall we enter Paradise for Faith or Workes?
A10231So Statius to Metius going from the Tirrhene to Egypt Quostibi curren ● praeceps ferat Adriamores?
A10231Speake I?
A10231Spectatum admissi risum teneatis amici?
A10231THe Sonnes of Hame?
A10231Tell mee( if yee be true) whose is the Kingdome, and Empire, and Power?
A10231Tell vs( O Mahomet) whether thou bee a Prophet or a Messenger?
A10231That he should bee anoynted by Elias?
A10231That he should destroy Rome?
A10231That in the Messiahs dayes Wheate shall grow without renewing by Seed, as the Vine?
A10231The King asked the Spaniards, What they sought?
A10231The King in his furie offered to kill him: whereat the other, How canst thou kill mee( said hee) whom this cup hath made immortall?
A10231The Priest asketh the Mother, if she euer before had a childe, or abortion?
A10231The Spaniards demanded in their necessitie, whether any ships would come shortly?
A10231The Women creeping about the Sepulchre, expostulate with him, Why hee would leaue them?
A10231The b Caspij shut vp their parents, after they are come to age of seuentie yeeres, and there in respect of pietie( what more could the impious doe?)
A10231The bed must be pure: for how else should they thinke on the name of GOD?
A10231Their later receiued Letters, Arts, Ciuilitie?
A10231Then shall GOD hold the Heauen and Earth in his fist, and say, Where are now the mightie men, the Kings and Princes of the World?
A10231There?
A10231They dedicate vnto them men- seruants and women- seruants: the most noble of that Nation there( dedicating shall I say?
A10231They set vp Gibbets, and in honour of Christ and his twelue Apostles( as they said, and could the Deuill say worse?)
A10231They shall come in at the day of Iudgement, and GOD shall say vnto them, Would yee doe that thing which shall be commanded you?
A10231This also was furthered by the Legend of Daphne, x recorded by the Poets, beleeued( and what will not Superstition beleeue, but the trueth?)
A10231Thus is Mustapha to be dispatched, but see how the stronger arme puts out the strong men?
A10231Thus were these men forsaken of GOD, that had forsaken GOD made man, who for man had vouchsafed to crie to GOD, Why hast thou forsaken mee?
A10231To build so many, so able, so capable Ships?
A10231To employ so many Mariners?
A10231To enrich the Kings Coffers and publike Treasurie, in Customes, Imposts, and other Duties?
A10231To set on worke so many of all Trades and Professions?
A10231To what land spake GOD at any time?
A10231Torturing Kings with new deuices, borrowed eyther from the Inquisition, or from Hell?
A10231Vowes are the hedge or wall of defence to holinesse; Tithes are the same to Riches: he which increaseth his flesh, encreaseth Wormes, Who is wise?
A10231Was not this mourning, thinke wee, sport to the Deuill?
A10231Was there any darkenesse which was not Light to him?
A10231Wee like Gyants by our wickednesse defie the Heauens, and defile the Earth, saying( by our workes) c Who is the Almightie, that wee should serue him?
A10231Well, shew vs how the earth was made, and when?
A10231Were not these faire reasons?
A10231What I did eate I haue; and what my greedy mind Consum''d: how much( alas) how sweet, left I behind?
A10231What Traytor hath shewed them you?
A10231What be the foure things which GOD wrought with his owne hands?
A10231What birds are betweene vs and heauen?
A10231What did GOD make after?
A10231What did they not faine and deuise?
A10231What dust more subiect to the wind, or water more flexible, then hee to temptation and sinne?
A10231What hath come out of Paradise into the World?
A10231What is his name, and what is his Sonnes name, if thou canst tell?
A10231What is the manner of them; which beare vp the Seat of GOD?
A10231What resteth vnder these seuen earths?
A10231What say you of Paradise?
A10231What sense would not become senselesse, to see the breaches of the walls filled vp with the slaine?
A10231What shall become of Death?
A10231What shall become of the children of the Infidels?
A10231What shall not they beleeue, which refuse to beleeue the Truth?)
A10231What shall we render you for reward?
A10231What should I adde of his goodnesse, grace, loue, Mercie, Iustice, and other his Attributes and names not yet mentioned?
A10231What should I reckon the Ilands?
A10231What should wee speake of the Parthians?
A10231What stone so hard as mans heart is relentlesse, remorselesse to his best good?
A10231What then?
A10231What was the forbidden tree?
A10231What worldly ioy is not mixed with some disaster?
A10231What( quoth R. Simon) shall then all the Iust perish, which dye out of Canaan?
A10231What, Varlet( said the R.) hast thou such a thought?
A10231What, saith she, is a candle before the Sunne?
A10231What, would yee follow your Fathers if they were blinde or deafe?
A10231When I was of the people of the Land, R. Aquiba there saith, I said, Who will giue me a Disciple of the wise?
A10231Where are now those Reuerend Names of Bishops, Archbishops, Metropolitans, Patriarkes, and the swelling stile of Oecumenicall?
A10231Where is the Sunne?
A10231Where is the middle of the earth?
A10231Where not prodigall t of their best bloud, in Dutch, Danish, Sweden, Poland, Russian Warres?
A10231Where was Adam receiued after his expulsion from Paradise?
A10231Wherein, that which some Penny- father would most admire, their golden setters how common and rife is it in another sort with vs?
A10231Whether shall I here begin with Elogies or Elegies?
A10231Who beganne the Pilgrimage?
A10231Who can take vp the Ocean in a spoone?
A10231Who dwelt in the earth before?
A10231Who hath bound the Waters in a Garment?
A10231Who hath established all the ends of the World?
A10231Who hath gathered the Winde in his fist?
A10231Who is like thee amongst the gods, O Lord?
A10231Who knoweth whether Paul did not allude to this speech of the Founder of his Citie?
A10231Who made the first ship?
A10231Who told thee this?
A10231Why are we fallen into so long and tedious discourse of our fall?
A10231Why doest thou, O Prophet, make that lawfull for the loue of thy woman, which GOD hath made vnlawfull?
A10231Why sufferest thou vs to hang betweene hope and feare?
A10231Why then are they not of equall light?
A10231Will yee be like them in being mute, blinde, and foolish?
A10231Witnesse a Dauid, Put my teares in thy bottle, are they not in thy booke?
A10231Xauerius asking what?
A10231Yea whoeuer soundeth at such depth?
A10231Yea, indeed, Who hath ascended vp to Heauen, and descended?
A10231Yea, that by enriching the priuate Aduenturers, the State hath so many more seruiceable Members for the good of the whole Bodie?
A10231a When were the Arrians of such power in Arabia but especially in Persia?
A10231a When( say they) will the New- moone be gone, that we may sell Corne, and the Sabbath, that we may sell Wheate?
A10231an qui amant ipsi sibi somnia fiugunt?
A10231and did they thinke the innocent Trees would conspire with them to conceale Traytors?
A10231and if not now, when?
A10231and that by Hugonets?
A10231and that neuer- erring Sea hath( how often?)
A10231and thy dwellings, O Israel?
A10231and what They without Bookes and mayntenance, but walking Shadowes and wandring Ghosts?
A10231and who knoweth when hee hath made his due premeditation, to examine them?
A10231and yet the worse estate, and more multiplied deaths of the liuing?
A10231blacker at the Cape of Good Hope in fiue and thirtie, then in Brasill vnder the Line?
A10231but admire?
A10231but loue?
A10231but who can say what thou hast beene?
A10231but who will lay downe his life to seale some Politicians authority?
A10231but why should I vse words, vnequall pay to him, vnequall stay to thee?)
A10231doth not sense and experience shew buildings not much lesse both on the Sea and on the Land?
A10231f Who knoweth the errours of his life?
A10231he which is content with his portion: If I care not for my selfe, who shall care for me?
A10231he which learneth of euery one: Who is valiant?
A10231hee which brideleth his affections: Who is rich?
A10231how faire is our heritage?
A10231how good is our portion?
A10231how prophane are others?
A10231how sweet is our lot?
A10231how vnsearchable are his iudgements, and his wayes past finding out?
A10231how vnthankfull the most?
A10231how wast thou then couered with dead carkasses, and furrowed with rills of bloud?
A10231i Called also Proseuchae: so Iuuenal, in qua tequaero proseucha?
A10231if our Lord, where is his feare?
A10231is like an vntamed Heifer, who can rule it?
A10231k If he then bee our Father, where is his honour?
A10231l. 6. c, 21. n So haue some reasoned, In Templis quid facit aurum?
A10231m Quid referam vt volitet crebas intacta per vrbes Alba Palestinae sancta columba Syro?
A10231m They pretend visions and miracles,& c. But haue not Antichrist and all Idolaters their miracles?
A10231n Philostratus reporteth( but who will beleeue his reports?)
A10231nec clam?
A10231nec cum Scrobe?
A10231no) exalted to the Highest Hemisphere?
A10231or is it so rare, that in Merchants of all sorts, Couetousnesse and priuate Ends should haue place?
A10231p Quàm stultum est, de mundi creatione ex legibus huius Naturae statuere, cùm creatio illa naturam antecesserit?
A10231p. 85. h Deuout deceits: spectatum admssi risum teneatis amici?
A10231plucking the child from the brest, to quarter it to his Dogs?
A10231r If the wisemen would not a long time write the Talmud, how much lesse the secrets of the law?
A10231saith he: and hast thou not deuoured our kindred?
A10231the cries, grones, gaspes, of men dying?
A10231the gate by death shutting out death, closed d vp to the arch with confused bodies of Turks and Christians?
A10231the manifold spectacles and e varietie of death?
A10231the other answereth, O how lustily I haue done it, how prompt haue I been in taking them, how greedy in eating?
A10231the shouts of men fighting?
A10231vel cùm ad mensuram auaritiae suae propagauerit, quam tandem portionem eius defunctus obtineat?
A10231vnlesse that some in a lower degree, liuing onely to liue, suffocated o with eating, drinking, sleeping, are degenerated into plants?
A10231were Mahomet, commonly called Sheck, a title proper to the Kings eldest Sonne?
A10231when mans heart, besides that it is wicked and deceitfull aboue all, who can search it?
A10231where all senses seemed to bee reserued that they might haue sense of punishment?
A10231which canst not but conceiue some beginning, and first terme or point, from whence the motion of this Wheele began?
A10231which resurrection shall bee effected by Messiahs prayer: That the Temple at Ierusalem shall be the very middle of the world?