This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
2995 | Yet I would not venture to aver that in Germany no vein of gold or silver is produced; for who has ever searched? |
7524 | Can you imagine that the Romans are as brave in war as they are licentious in peace? 7524 How often on a march, when embarrassed with mountains, bogs and rivers, have I heard the bravest among you exclaim,''When shall we descry the enemy? 7524 Might they not have been lost by some of these people in one of their landings? 7524 Tacitus answered,You know me from your reading,"to which the knight quickly replied,"Are you then Tacitus or Pliny?" |
7524 | What has the East, which has itself lost Pacorus, and suffered an overthrow from Ventidius,[ 196] to boast against us, but the slaughter of Crassus? |
7524 | [ 35] Not that I would assert that no veins of these metals are generated in Germany; for who has made the search? |
7524 | when shall we be led to the field of battle?'' |
14809 | And then he said to him"Are you willing to wrestle now after your running, my little Thracian?" |
14809 | And what 90 more? |
14809 | And what more? |
14809 | And who would hesitate to choose one of the Amali, if there were an empty throne? |
14809 | And why say more? |
14809 | And why? |
14809 | But to what will not the"cursed lust for gold"compel men to assent? |
14809 | But why need we speak of what the subject does not require? |
14809 | For what is war but your usual custom? |
14809 | Or what is sweeter for a brave man than to seek revenge with his own hand? |
14809 | To say nothing about ourselves, can you suffer such insolence to go unpunished? |
14809 | What just cause can 193 be found for the encounter of so many nations, or what hatred inspired them all to take arms against each other? |
14809 | Who can rate this as death, when none believes it calls for vengeance?" |
14809 | Who was it revealed to our sires the path through the Maeotian swamp, for so many ages closed secret? |
14809 | Who, moreover, made armed men yield to you, when you were as yet unarmed? |
14809 | Why say more? |
14809 | [ Sidenote: Consulship of Theodosius 439][ Sidenote: FIRST BREACH BETWEEN THEODORID I AND THE ROMANS][ Sidenote: The Truce 439] XXXIV And what more? |
14809 | [ Sidenote: KING VALAMIR 445?] |
9090 | ''Aye,''said the man,''is it then Tacitus or Pliny I am talking with?'' |
9090 | 13, 164:_ Caerula_ quis stupuit_ Germani lumina? |
9090 | 4, 17: Quis est, qui non beneficus_ videri_ velit? |
9090 | An eandem Romanis in bello virtutem, quam in pace lasciviam adesse creditis?" |
9090 | And why is the purpose so scrupulously concealed, that confessedly it can be gathered only from obscure intimations, and those of ambiguous import? |
9090 | But then what is_ retro_ sequuntur? |
9090 | Equidem saepe in agmine, cum vos paludes montesve et flumina fatigarent, fortissimi cujusque voces audiebam, Quando dabitur hostis, quando acies? |
9090 | Greek authors make early mention of Albion( plural of Alp?) |
9090 | Moreover, how could T. properly use the word_ hostium_ of his own countrymen? |
9090 | Nec tamen affirmaverim, nullam Germaniae venam argentum aurumve gignere: quis enim scrutatus est? |
9090 | Peucini, Venedi, Fenni, Germani, an Sarmatae? |
9090 | Quid enim aliud nobis, quam caedem Crassi, amisso et ipse Pacoro, infra Ventidium dejectus Oriens objecerit? |
9090 | Quid, si per quindecim annos, grande mortalis aevi spatium, multi fortuitis casibus, promptissimus quisque saevitia principis interciderunt? |
9090 | Quis? |
9090 | This year doubtless marks the time when this treatise was written, else why selected? |
9090 | Ubi? |
9090 | Why not refer it to the_ construction_ or_ improvement_ of harbors? |
9090 | flavam Caesariem_, et madido torquentem cornua cirro? |
9090 | qui non inter scelera et injurias opinionem bonitatis affectet? |
9090 | velit quoque_ iis videri beneficium dedisse, quos laesit? |
7959 | Do you indeed believe the Romans to be equally brave and vigorous in war, as during peace they are vicious and dissolute? 7959 How long,"said they,"shall we hold the son of our Emperor thus besieged? |
7959 | What poetry the Sirens chaunted? |
7959 | What was Achilles''name, when he lay hid among the women? |
7959 | And did not Anthony at last pay with his life the penalty of that subdolous alliance? |
7959 | And if they meant to petition, why meditate violence? |
7959 | And were the magistrates themselves free from these excesses? |
7959 | Are Cassius and Brutus now in arms? |
7959 | As he had been likewise dignified with the Consular and triumphal honours, what more could fortune add to his lustre and renown? |
7959 | But suppose any of them escaped so many dangers, and survived so many calamities, where was their reward at last? |
7959 | But what is it, that I am first to prohibit, what excess retrench to the ancient standard? |
7959 | Can I call you_ soldiers_? |
7959 | Did Augustus, even under the pressure of old age and infirmities, take so many journeys into Germany? |
7959 | Did he not next ensnare Marc Anthony, first by treaties, those of Tarentum and Brundusium; then by a marriage, that of his sister Octavia? |
7959 | For, during these days of frenzy what has been too horrid for you to commit? |
7959 | Gallio had forsooth discovered a recompense which had escaped the sagacity of the deified Augustus? |
7959 | He might, in truth, outlive and avoid the few and last days of Tiberius: but how escape the youth of his heir? |
7959 | Hence Cneius Piso asked him,"In what place, Caesar, will you choose to give your opinion? |
7959 | Here Asinius Gallus interposed:"I beg to know, Caesar,"says he,"what part of the government you desire for your share?" |
7959 | How therefore did parsimony prevail of old? |
7959 | In short, shall two common men dispossess the Neros and the Drusi, and to themselves assume the Empire of the Roman People? |
7959 | In truth, what a small force would all the soldiers arrived in the island appear; would the Britons but compute their own numbers? |
7959 | It was added, that the husbands were corrupted by their corrupt wives: and were therefore all single men uncorrupt? |
7959 | Messalinus was asked by Lucius Asprenas, in the presence of the Senate,"Whether by design he had omitted him?" |
7959 | Now to which should he repair first? |
7959 | Quando annona moderatior? |
7959 | Quando pax laetior? |
7959 | Shall we swear allegiance to Percennius and Vibulenus? |
7959 | The brother having informed him where, and in what fight, was next asked,"what reward he had received?" |
7959 | They asked,"did he mean to surrender Julius Sacrovir to the Senate, to try him for treason?" |
7959 | Tiberius too afterwards, when Pompeius Macer, the Praetor, consulted him"whether process should be granted upon this law?" |
7959 | To this audience what name shall I give? |
7959 | To war indeed we must go equipped and unencumbered; but after the fatigues of war, what was more allowable than the consolations of a wife? |
7959 | Upon him Tiberius fell with violent wrath, and, as if present, demanded, what business had he with the soldiers? |
7959 | What so sacred that you have not violated? |
7959 | What would be the consequence, if, by such a marriage, the strife were inflamed? |
7959 | When they were withdrawn,"How came you,"says he to his brother,"by that deformity in your face?" |
7959 | Where at least were the ceremonies and even outside of sorrow?" |
7959 | Where will our broils and wild contentions end? |
7959 | Where, oh where, Blesus, hast thou thrown his unoffending and mangled corpse? |
7959 | Why not inquired into the author of the poison? |
7959 | Why would he not rather have tortured the minister of the poison? |
7959 | Will Vibulenus and Percennius support us with pay during our service, and reward us with lands when dismissed? |
7959 | Yet I would not venture to aver that in Germany no vein of gold or silver is produced; for who has ever searched? |
7959 | _ Quid studiosa Cohors operum struit? |
7959 | _ Quis Parthum paveat? |
7959 | _ Roman citizens_ can I call you? |
7959 | and whither did they drag her? |
7959 | and would not the last visited be inflamed by being postponed? |
7959 | did we therefore send none into the provinces? |
7959 | do they at present fill with armed troops the fields of Philippi? |
7959 | how little to be weighed in the balance with others? |
7959 | or do I fire the Roman People, by inflammatory harangues, with the spirit of civil rage? |
7959 | or with the gorgeous vestments, promiscuously worn by men and women? |
7959 | or with the pictures, and works, and statues of brass, the wonders of art? |
7959 | or with the quantity of plate, silver, and gold? |
7959 | or, were their recompenses to be adjudged by many masters, but their punishments to remain without any restraint or moderator whatsoever?" |
7959 | there also to exercise his enmity to the legions, and oppose their interest?" |
7959 | to the Emperor or Senate? |
7959 | unless the same were his native country? |
7959 | were not most of them governed by many exorbitant appetites? |
7959 | what Senators were to be chosen? |
7959 | where the glory of ancient discipline? |
7959 | whether always the same, or a continued succession? |
7959 | whether those who were Magistrates, or those exercising no magistracy? |
7959 | whether young Senators, or such as had borne dignities? |
7959 | whither had they chased their Tribunes, whither their Centurions?" |
7959 | who to be omitted? |
7959 | why did you leave me at their mercy by snatching from me my sword, when with it I would have put myself out of their power? |
7959 | you who have beset with arms the son of your Emperor, confined him in your trenches, and held him in a siege? |
7959 | you who have trampled upon the supreme authority of the Roman Senate? |
3821 | ''Dog,''cries Totila''s page,''wilt thou strike thy lord?'' |
3821 | ''Perjured boy, madman, betrayer of your race-- do you not see that the Roman plan is as always to destroy Goths by Goths? |
3821 | ''What then will you leave us?'' |
3821 | ''Why are you killing your kinsmen? |
3821 | ''Why do you tell us,''is said,''of nothing but the marriages, successions, wars, characters, of a few Royal Races? |
3821 | ( 1) Did they all go? |
3821 | ( 3) But were there not more causes than mere want, which sent them south? |
3821 | ( 4) But more, had they never heard of Rome? |
3821 | --the more inclined to ask,''Could it have been done better?'' |
3821 | 1688 after Christ? |
3821 | Am I not wiser, stronger, more virtuous, more beautiful than you? |
3821 | And all the fairy treasure-- what has become of it? |
3821 | And are we to suppose that the dialects did not alter during the long journeyings through many nations? |
3821 | And do we wonder if we are surpassed in power, by an enemy who surpasses us in decency? |
3821 | And how, pray, can we talk of the inevitable, in the face of that one miserable fact of human folly, whether of ignorance or of passion, folly still? |
3821 | And if such be the history of not one nation only, but of the average, how, I ask, are we to make calculations about such a species as man? |
3821 | And now, gentlemen, was this vast campaign fought without a general? |
3821 | And on the third day they came to the place which is called Hersfelt( the hart''s down? |
3821 | And that that was their answer to his three and thirty years of unexampled religious liberty? |
3821 | And what became of the masses all the while? |
3821 | And what had they gained by changing Dietrich for Justinian? |
3821 | And what was his end? |
3821 | And what was left? |
3821 | And what was the original sin of them? |
3821 | And who could that be, if not the Pope of Rome? |
3821 | And who was St. Boniface? |
3821 | And who were these Franks, the ancestors of that magnificent, but profligate aristocracy whose destruction our grandfathers beheld in 1793? |
3821 | And why did he enter into secret negotiations with the Franks to come and invade Italy? |
3821 | And why did not Hadrian''s wall keep them back? |
3821 | And why did the Teutons_ not_ do it? |
3821 | And why did these Goths perish, in spite of all their valour and patriotism, at the hands of mercenaries? |
3821 | And why should he not undertake this great task? |
3821 | And why when he died, did the Goths lose all plan, and wander wildly up Italy, and out into Spain? |
3821 | And why? |
3821 | And why? |
3821 | And why? |
3821 | Are they powerless? |
3821 | Are you aware that those who carelessly do so, blink the whole of the world- old arguments between necessity and free- will? |
3821 | As to Theodoric himself, Kingsley surely knew his real status, for he says:''Why did he not set himself up as Caesar of Rome? |
3821 | Be it so: but in what sense are the laws of matter inevitable? |
3821 | But has he not overstated his case on some points? |
3821 | But if they had not done what they did, where would have been now our gospel, and our Bible? |
3821 | But is the Frank''s perfidy as blameable as ours? |
3821 | But one would hardly blame them for that, surely? |
3821 | But were not these poor monks heroes? |
3821 | But what has this to do with what I said at first, as to the masses having no history? |
3821 | But what of the Christian who does the same? |
3821 | Can we devise any better method of doing it? |
3821 | Christ was coming to put an end to all these horrors: but why did he delay his coming? |
3821 | Could they see the saint, and make it up with him somewhat? |
3821 | Did he felicitate himself like a simple Teuton, on the wonderful learning and eloquence of his Greek- Roman secretary? |
3821 | Did no one marshal them in that impregnable convex front, from the Euxine to the North Sea? |
3821 | Do you not see it? |
3821 | Do you not see the effect of that new thought? |
3821 | Does not Dr. Latham''s theory proceed too much on an assumption that the Sclavonians dispossest the Teutons by force? |
3821 | Each envies the youth before him, each cries-- Why had I not the luck to enter first? |
3821 | Else why did he not set himself up as Caesar of Rome? |
3821 | Even in the seemingly most uniform and universal law, where do we find the inevitable or the irresistible? |
3821 | For no dates are given, and how can they be? |
3821 | For out of those monasteries sprang-- what did not spring? |
3821 | For what is all human invention, but the transcending and conquering one natural law by another? |
3821 | Had the peculiar restlessness of the race nothing to do with it? |
3821 | Had they destroyed Rome sooner, what would not they have lost? |
3821 | Has not Italy proved it likewise, for centuries past? |
3821 | Have they even been always a minority, and not at times a terrible majority, doing each that which was right in the sight of his own eyes? |
3821 | Have they had no influence on History? |
3821 | Have they spoilt it themselves? |
3821 | Have they thrown it away in their quarrel? |
3821 | He says that the letters in which he hoped for the liberty of Rome were forged; how could he hope for the impossible? |
3821 | Hold what natural science teaches? |
3821 | How can a man draw a picture of that which has no shape; or tell the order of absolute disorder? |
3821 | How had these things escaped the Goths forty years before? |
3821 | How is it that these liberties have been lost throughout almost all Europe? |
3821 | If a Hun or a Gepid deceives you, what wonder? |
3821 | If it was, why should not wisdom be justified of all her children? |
3821 | If so, may they not have commenced before the different Teutonic dialects were as distinct as they were in the historic period? |
3821 | If such were the morals of the Empire, what was its political state? |
3821 | If the Church derived her rights from the extinct Roman Caesars, how could the Teuton conquerors interfere with those rights? |
3821 | If the once populous Campagna of Rome be now uninhabitable from malaria, what must it have been in Paul Warnefrid''s time? |
3821 | If there was, as M. Thierry truly says, another nature struggling within him-- is there not such in every man? |
3821 | If these were the old Teutonic laws, this the old Teutonic liberty, the respect for man as man, for woman as woman, whence came the opposite element? |
3821 | In return, Agilwulf had restored the church- property which he had plundered, had reinstated the bishops; and why did not all go well? |
3821 | Is it a myth, a falsehood? |
3821 | Is it not a strange story? |
3821 | Is it not true? |
3821 | Is it possible that the Thervings and Grutungs could have retained the same tongue on the Danube, as their forefathers spoke in their native land? |
3821 | Is it the language of prophecy as well as of personal experience?'' |
3821 | Is the Alman''s drunkenness, or the Alan''s rapacity, as damnable as a Christian''s? |
3821 | Is there not in nature a perpetual competition of law against law, force against force, producing the most endless and unexpected variety of results? |
3821 | It is childish to repeat that, when the question is, was it right then-- or, at least, as right as was possible then? |
3821 | Justified of her children she may be, after we have settled which are to be her children and which not: but of all her children? |
3821 | King over them there in Italy? |
3821 | Many a gem which hangs now on an English lady''s wrist saw Alaric sack Rome-- and saw before and since-- What not? |
3821 | May I be permitted to enlarge somewhat on this topic? |
3821 | Must not that wild fighting Bertrand have gone away from that place a wiser and a better man? |
3821 | Native courage and strength? |
3821 | Need the migrations necessary for this theory have been of''unparalleled magnitude and rapidity''? |
3821 | No one guide them to the two great strategic centres, of the Black Forest and Trieste? |
3821 | One would not blame them as selfish and sordid if they had gone out on a commercial speculation? |
3821 | People began to question the virtues of the bones, and to ask, We can believe that the bones may have worked miracles for good men, but for bad men? |
3821 | Potentially, or actually? |
3821 | Rome taken? |
3821 | Should I have altered this? |
3821 | So it should be( or why was man created a rational being?) |
3821 | Taking one''s stand at Rome, and looking toward the north, what does one see for nearly one hundred years? |
3821 | The Bible was not forbidden to the laity till centuries afterwards-- and forbidden then, why? |
3821 | The Goths inside, tired of the slow Vitigis, send out to the great Belisarius, Will he be their king? |
3821 | The Ostrogoths( East- goths) lay from the Volga to the Borysthenes, the Visigoths( West- goths?) |
3821 | The crown of philosophy? |
3821 | The law of gravity is immutable enough: but do all stones inevitably fall to the ground? |
3821 | The more one studies the facts, the less one is inclined to ask,''Why was it not done better?'' |
3821 | Then, why should he have adopted this High- German name for the great Theodoric, and why should he speak of Attila too as Etzel? |
3821 | They can face flesh and blood: but who can face the quite infinite terrors of an unseen world? |
3821 | Unanimity? |
3821 | Was it needed then-- or, at least, the nearest thing to that which was needed? |
3821 | Was it not true? |
3821 | Was it that the awe of the place, the prestige of the Roman name, cowed him? |
3821 | Was not that wise? |
3821 | Was not the surplus population driven off by famine toward warmer and more hopeful climes? |
3821 | Was that not wise? |
3821 | Was that not wise? |
3821 | Was there a stain on Odoacer from his early connexion with Attila? |
3821 | Were there no causes sufficient to excite so desperate a resolve? |
3821 | Were they not doing the same in pre- historic times, by fits and starts, no doubt with periods of excitement, periods of collapse and rest? |
3821 | What better for them than to seek in convents that peace which this world could not give? |
3821 | What could a man do more meritorious in the eyes of the Pope? |
3821 | What did it all mean? |
3821 | What did they do but hand her over to Frankish tyrants instead? |
3821 | What had become of all the wealth of Rome? |
3821 | What is become, gentlemen, of the treasures of Rome? |
3821 | What matter to Burgunds and Herules who was who, provided they had any thing to be plundered of? |
3821 | What of all the pomp and glory, the spoils of the world, the millions of inhabitants? |
3821 | What put these Germanic peoples on going South? |
3821 | What terms would he take? |
3821 | What then were the causes of the Papal hatred of a race who were good and devout Catholics for the last 200 years of their rule? |
3821 | What then were the causes of the success of the Teutons? |
3821 | What was the essential fault of these Lombard laws-- indeed of all the Teutonic codes? |
3821 | What was there left for him now that he could not do? |
3821 | What will become of the forest children, unless some kind saint or hermit comes among them, to bind them in the holy bonds of brotherhood and law? |
3821 | What woke him from his dream? |
3821 | What would have been the fate of a force landed at the mouth of the Weser on the north, or at the mouth of the Dnieper at the west? |
3821 | What would not the world have lost? |
3821 | What, indeed, was not left to slaves? |
3821 | What, then, was the cause of their success? |
3821 | Where are they all now? |
3821 | Where could they find it, save at Rome? |
3821 | Where is all their wealth gone, they who set out to fight for you? |
3821 | Which was the child of wisdom, I ask again? |
3821 | Who can forget that funeral on the 28th Jan., 1875, and the large sad throng that gathered round his grave? |
3821 | Who can tell? |
3821 | Who can tell? |
3821 | Who could stand against them? |
3821 | Who will tell us why they have arisen when they did, and why they did what they did, and nothing else? |
3821 | Who would deny that man the name of saint? |
3821 | Why are these Lombards still the most wicked of men? |
3821 | Why did he always consider himself as son- in- arms, and quasi- vassal of the Caesar of Constantinople?'' |
3821 | Why did he always consider himself as son- in- arms, and quasi- vassal, of the Caesar of Constantinople? |
3821 | Why did he not set up as king of Italy? |
3821 | Why have you made so many widows? |
3821 | Why not? |
3821 | Why not? |
3821 | Why was Alaric more fortunate? |
3821 | Why, then, if on a religious one? |
3821 | Would not the Moeso- Gothic of Ulfilas have been all but unintelligible to the Goth who, upon the old theory, remained in Gothland of Sweden? |
3821 | Would not the end justify the means? |
3821 | Would not this theory agree at once tolerably with the old traditions and with Dr. Latham''s new facts? |
3821 | Would not those two facts( even the belief that they were facts) have been enough to drive many a wise man mad? |
3821 | You know the Nibelungen Lied? |
3821 | You know what an echellon means? |
3821 | You may ask, however, how these monasteries became so powerful, if they were merely refuges for the weak? |
3821 | You recollect Rosamund his Gepid bride? |
3821 | and that in spite of all their sins, the hosts of our forefathers were the hosts of God? |
3821 | contemporaneous), really''unrepresented in any tradition''? |
3821 | have the Trolls flown away with it, to the fairy land beyond the Eastern mountains? |
3821 | have the cunningest hidden it? |
3821 | of the men, slaves the greater part of them, if not all, who tilled the soil, and ground the corn-- for man must have eaten, then as now? |
3821 | or have the Trolls bewitched it? |
3821 | so utterly unlike anything which we see now;--so utterly unlike anything which we ought to see now? |
3821 | who can tell? |
3821 | { 109} Had he actually taken the name of Theodoric, Theuderic, Dietrich, which signifies much the same thing as''King of nations''? |