This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
is to be | 229 |
the spirit of | 215 |
spirit of salt | 195 |
by the help | 176 |
the help of | 145 |
gold and silver | 130 |
spirit of wine | 128 |
out of the | 114 |
not to be | 110 |
that which is | 103 |
if it be | 102 |
by reason of | 91 |
salt of tartar | 88 |
it may be | 84 |
according to the | 83 |
part of the | 75 |
of the spirit | 69 |
may be made | 68 |
the use of | 68 |
are to be | 67 |
it is not | 62 |
that it may | 58 |
together with the | 57 |
those that are | 56 |
for it is | 55 |
to make a | 54 |
in the fire | 54 |
is not to | 54 |
which is to | 52 |
to be used | 50 |
by this means | 50 |
the preparation of | 49 |
there is no | 49 |
with spirit of | 49 |
of salt nitre | 49 |
and it is | 48 |
of gold and | 48 |
be used in | 48 |
in the first | 48 |
this is the | 47 |
the separation of | 47 |
and this is | 46 |
as much as | 46 |
in stead of | 44 |
use of the | 44 |
with the spirit | 44 |
made out of | 44 |
which is made | 43 |
the space of | 43 |
the salt of | 43 |
the making of | 42 |
so that it | 41 |
may be done | 41 |
that they may | 40 |
reason of the | 40 |
early english books | 39 |
may be used | 39 |
of the furnace | 39 |
which is not | 39 |
the nature of | 38 |
the manner of | 38 |
but if you | 38 |
and there will | 38 |
the oyle of | 37 |
of the gold | 37 |
so that the | 36 |
how to make | 36 |
of the same | 35 |
it is to | 35 |
of the soul | 34 |
the help whereof | 34 |
and it will | 34 |
separated from the | 34 |
which is the | 34 |
in the second | 34 |
which may be | 34 |
the second part | 34 |
by which means | 33 |
to be made | 33 |
by it self | 33 |
be done by | 33 |
of the fire | 32 |
english books online | 32 |
out of which | 32 |
the price of | 32 |
the cause of | 32 |
because it is | 31 |
so much the | 31 |
those things which | 31 |
the common way | 31 |
separation of gold | 31 |
by this way | 31 |
the first part | 31 |
as you please | 30 |
the knowledge of | 30 |
a greater quantity | 30 |
the fourth part | 30 |
of the body | 30 |
spirit of urine | 29 |
left in the | 29 |
to be done | 29 |
it in a | 29 |
it will be | 29 |
the same manner | 29 |
the addition of | 29 |
there is a | 28 |
to be found | 28 |
i do not | 28 |
a very good | 28 |
of the divine | 28 |
be made of | 28 |
one part of | 28 |
made of the | 28 |
be done in | 28 |
if they be | 28 |
as it is | 28 |
a great quantity | 28 |
will come over | 28 |
it is a | 28 |
shall be taught | 27 |
be able to | 27 |
the most part | 27 |
spirit and oyle | 27 |
they may be | 27 |
in a great | 27 |
of the salt | 27 |
for the most | 27 |
of it self | 26 |
of the world | 26 |
the force of | 26 |
there may be | 26 |
of the sun | 26 |
the possibility of | 26 |
in the fourth | 26 |
it doth not | 26 |
the law of | 26 |
things that are | 26 |
but it is | 25 |
or any other | 25 |
nothing else but | 25 |
if it were | 25 |
which is done | 25 |
of the earth | 25 |
which you must | 25 |
you need not | 25 |
there will come | 25 |
minerals and metals | 25 |
gold or silver | 25 |
cannot be done | 25 |
of the use | 25 |
the tincture of | 25 |
and the like | 24 |
the volatile spirit | 24 |
of the first | 24 |
and in the | 24 |
of the best | 24 |
based on the | 24 |
that it is | 24 |
text creation partnership | 24 |
in the same | 24 |
of salt of | 24 |
one or two | 24 |
and if you | 24 |
oyle of vitriol | 24 |
as in the | 23 |
in like manner | 23 |
the flowers of | 23 |
which cannot be | 23 |
three or four | 23 |
the liquor of | 23 |
preparation of the | 23 |
which being done | 23 |
as well as | 23 |
used in the | 23 |
to be understood | 23 |
as hath been | 23 |
the heat of | 23 |
as far as | 23 |
heat of the | 23 |
to make the | 23 |
so great a | 23 |
which must be | 23 |
in a greater | 23 |
it cannot be | 23 |
to be taken | 22 |
is made of | 22 |
the perfection of | 22 |
but he that | 22 |
of the aforesaid | 22 |
by the force | 22 |
help of the | 22 |
be separated from | 22 |
that there is | 22 |
to be distilled | 22 |
after this manner | 22 |
is the best | 22 |
of the oyle | 21 |
two or three | 21 |
in the space | 21 |
so as to | 21 |
if you will | 21 |
you will get | 21 |
by how much | 21 |
can be made | 21 |
which in the | 20 |
after the same | 20 |
be mixed with | 20 |
that you may | 20 |
in all things | 20 |
in regard that | 20 |
be done with | 20 |
to be the | 20 |
in a very | 20 |
which if it | 20 |
is not so | 20 |
and by this | 19 |
a strong fire | 19 |
when they are | 19 |
be reduced into | 19 |
being left in | 19 |
take away the | 19 |
made by the | 19 |
and let it | 19 |
the caput mortuum | 19 |
the calx of | 19 |
would not be | 19 |
more or less | 19 |
that i have | 19 |
nature of the | 19 |
of spirit of | 19 |
of a certain | 19 |
be dissolved in | 19 |
a long time | 19 |
be made out | 19 |
in the mean | 19 |
take off the | 19 |
is nothing else | 18 |
as to be | 18 |
spirit of vitriol | 18 |
therefore it is | 18 |
in a crucible | 18 |
yet it is | 18 |
done by the | 18 |
by help of | 18 |
way of distilling | 18 |
to which i | 18 |
which will be | 18 |
may be separated | 18 |
of which thing | 18 |
make a spirit | 18 |
tincture of gold | 18 |
it would be | 18 |
a sufficient quantity | 18 |
will get a | 18 |
to that which | 18 |
he that will | 18 |
for the sake | 18 |
help of a | 18 |
so that they | 18 |
could not be | 18 |
when it is | 18 |
the sake of | 18 |
the loss of | 18 |
in the plague | 18 |
like to the | 18 |
and if it | 17 |
the way to | 17 |
is very good | 17 |
there will remaine | 17 |
and the same | 17 |
how much the | 17 |
as it were | 17 |
force of the | 17 |
this is a | 17 |
you may see | 17 |
is not the | 17 |
are made of | 17 |
metals and minerals | 17 |
made into powder | 17 |
for there is | 17 |
for the same | 17 |
they are not | 17 |
of the philosophers | 17 |
although it be | 17 |
will not be | 17 |
the distilling of | 17 |
being mixed with | 17 |
out of a | 17 |
in this place | 17 |
the whole body | 17 |
the spirit and | 16 |
from the gold | 16 |
are not to | 16 |
of the nature | 16 |
that we should | 16 |
though it be | 16 |
it to be | 16 |
characters represented either | 16 |
represented either as | 16 |
i will not | 16 |
either as utf | 16 |
be made by | 16 |
wherefore it is | 16 |
of salt armoniack | 16 |
exceed the price | 16 |
is done by | 16 |
sufficient quantity of | 16 |
by the spirit | 16 |
for the space | 16 |
reason of their | 16 |
great quantity of | 16 |
volatile spirit of | 16 |
be used for | 16 |
things may be | 16 |
keying and markup | 16 |
of the preparation | 16 |
you must take | 16 |
of all things | 16 |
for the making | 16 |
set it in | 16 |
hath been said | 16 |
a very strong | 16 |
let no man | 16 |
it into a | 16 |
the best way | 16 |
of gold from | 16 |
that in the | 16 |
marked as illegible | 16 |
in the furnace | 16 |
the matter of | 16 |
let him that | 15 |
the vertue of | 15 |
of the matter | 15 |
i would not | 15 |
first part of | 15 |
way of separation | 15 |
is given to | 15 |
come over a | 15 |
the help thereof | 15 |
one of the | 15 |
hath been taught | 15 |
of this book | 15 |
that common way | 15 |
is a great | 15 |
better then the | 15 |
as soon as | 15 |
in all diseases | 15 |
and the spirit | 15 |
doth not exceed | 15 |
more at large | 15 |
of the metal | 15 |
three parts of | 15 |
this way of | 15 |
is a very | 15 |
of iron or | 15 |
the distilling vessel | 15 |
in a glass | 15 |
may not be | 15 |
on the contrary | 15 |
and oyle of | 15 |
the weight of | 15 |
spirit out of | 15 |
and so much | 15 |
in the distilling | 15 |
much of the | 15 |
be separated by | 15 |
of all the | 15 |
which you may | 15 |
be made a | 15 |
to the first | 15 |
that are made | 15 |
may be extracted | 14 |
the rest of | 14 |
is made out | 14 |
the order of | 14 |
the immortal gods | 14 |
as well in | 14 |
by little and | 14 |
two parts of | 14 |
must not be | 14 |
for want of | 14 |
made in the | 14 |
and to be | 14 |
with the gold | 14 |
as you may | 14 |
spirit of tartar | 14 |
obstructions of the | 14 |
out of it | 14 |
the form of | 14 |
the truth of | 14 |
like to that | 14 |
in a little | 14 |
if there be | 14 |
to the divine | 14 |
it will not | 14 |
the mixture of | 14 |
little and little | 14 |
oyle out of | 14 |
reason of its | 14 |
in the cuple | 14 |
as for example | 14 |
the solution of | 14 |
extracted out of | 14 |
there is not | 14 |
part of this | 14 |
in the earth | 14 |
to be separated | 14 |
the first time | 14 |
is able to | 14 |
but in the | 14 |
if so be | 14 |
because they are | 14 |
of the flowers | 14 |
and if thou | 13 |
be found in | 13 |
the power of | 13 |
any one may | 13 |
separation of the | 13 |
in great quantity | 13 |
which is a | 13 |
to the end | 13 |
those which are | 13 |
put into the | 13 |
with salt of | 13 |
the neck of | 13 |
quantity of water | 13 |
space of one | 13 |
a pound of | 13 |
and in a | 13 |
not only in | 13 |
in defect of | 13 |
they do not | 13 |
which are to | 13 |
not exceed the | 13 |
to take away | 13 |
parts of the | 13 |
to be kept | 13 |
in the fifth | 13 |
all and every | 13 |
very good and | 13 |
flowers of antimony | 13 |
by the addition | 13 |
the glass body | 13 |
come to be | 13 |
and silver from | 13 |
unless it be | 13 |
of lapis calaminaris | 13 |
at the first | 13 |
neck of the | 13 |
to be slighted | 13 |
the third part | 13 |
in a cold | 13 |
rest of the | 13 |
to be had | 13 |
into the fire | 13 |
but if it | 13 |
so much of | 13 |
that they would | 13 |
the first place | 13 |
much as you | 13 |
the bottome of | 13 |
cast into the | 13 |
into the receiver | 13 |
in the aire | 13 |
it is no | 13 |
of their own | 13 |
it must be | 13 |
in the crucible | 13 |
it be not | 13 |
the light of | 13 |
light of nature | 13 |
a good quantity | 13 |
it shall be | 13 |
the way of | 13 |
which did not | 13 |
with the liquor | 13 |
in the world | 13 |
taught in the | 13 |
and thou shalt | 13 |
know how to | 13 |
but this is | 13 |
be taken out | 13 |
and of the | 13 |
and may be | 12 |
is of a | 12 |
which hath been | 12 |
remaine in the | 12 |
the author of | 12 |
so that you | 12 |
that is to | 12 |
be compared to | 12 |
by the fire | 12 |
oyle of tartar | 12 |
those who are | 12 |
an acid spirit | 12 |
spirit of nitre | 12 |
as also the | 12 |
it in the | 12 |
the beginning of | 12 |
in the body | 12 |
it to the | 12 |
the laws of | 12 |
the crystals of | 12 |
which doth not | 12 |
of the second | 12 |
may be reduced | 12 |
the spirit be | 12 |
the aqua regia | 12 |
the divine law | 12 |
the good of | 12 |
but if the | 12 |
by aqua fortis | 12 |
much the better | 12 |
out of all | 12 |
to those that | 12 |
this is that | 12 |
be preferred before | 12 |
when he says | 12 |
for by this | 12 |
of common salt | 12 |
the copper globe | 12 |
metals may be | 12 |
be taken away | 12 |
be made in | 12 |
signe of the | 12 |
of lead and | 12 |
quantity of the | 12 |
all the gold | 12 |
things which are | 12 |
such as are | 12 |
for those that | 12 |
which i have | 12 |
and other diseases | 12 |
take out the | 12 |
at the top | 12 |
there is also | 12 |
iron and copper | 12 |
be understood of | 12 |
mixed with the | 12 |
a great deal | 12 |
neither is it | 12 |
in a short | 12 |
for i have | 12 |
the difference of | 12 |
as if it | 12 |
that is not | 12 |
before it be | 12 |
we ought to | 12 |
is made by | 12 |
but not so | 12 |
help of this | 12 |
reduced into a | 12 |
of aqua fortis | 12 |
may also be | 12 |
the spirit is | 12 |
a blood red | 12 |
this is to | 12 |
tartarised spirit of | 12 |
the signe of | 12 |
may see in | 12 |
gold may be | 12 |
out of salt | 12 |
i thought it | 12 |
of the glass | 12 |
a wooden vessel | 11 |
in these words | 11 |
and that the | 11 |
part shall be | 11 |
of those things | 11 |
at this time | 11 |
the fifth part | 11 |
not at all | 11 |
fourth part of | 11 |
the divine likeness | 11 |
the mean time | 11 |
shall not exceed | 11 |
for if it | 11 |
will remaine a | 11 |
be brought to | 11 |
in the preparation | 11 |
the burning spirit | 11 |
good to be | 11 |
in a gentle | 11 |
but there is | 11 |
is turned into | 11 |
a spirit of | 11 |
for all that | 11 |
in the melting | 11 |
the will of | 11 |
one and the | 11 |
of what is | 11 |
that we may | 11 |
in the middle | 11 |
great deal of | 11 |
of the art | 11 |
is worth at | 11 |
and that without | 11 |
the gold and | 11 |
it is done | 11 |
may easily be | 11 |
the rational nature | 11 |
so much as | 11 |
of the tincture | 11 |
rectified spirit of | 11 |
what is good | 11 |
and silver in | 11 |
deprived of its | 11 |
and those which | 11 |
of the possibility | 11 |
it is better | 11 |
but that which | 11 |
for he that | 11 |
it is sufficient | 11 |
by which the | 11 |
it is also | 11 |
as for the | 11 |
of crude tartar | 11 |
and so the | 11 |
and you will | 11 |
to be preferred | 11 |
with the best | 11 |
very strong fire | 11 |
the things that | 11 |
he therefore that | 11 |
in the bottome | 11 |
same manner as | 11 |
that in all | 11 |
which it is | 11 |
put into a | 11 |
vertue of the | 11 |
that by this | 11 |
worth at his | 11 |
it be made | 11 |
at the signe | 11 |
bottome of the | 11 |
crystals of silver | 11 |
a separation of | 11 |
be separated with | 11 |
of minerals and | 11 |
it is very | 11 |
part of a | 11 |
the extraction of | 11 |
and other vessels | 11 |
may be distilled | 11 |
iron or steel | 11 |
separation of metals | 11 |
out of antimony | 11 |
of the law | 11 |
diseases of the | 11 |
be turned into | 11 |
the rational soul | 11 |
so that by | 11 |
as by the | 11 |
and that not | 11 |
the same also | 10 |
and set it | 10 |
of it into | 10 |
to be compared | 10 |
there are found | 10 |
for the future | 10 |
not so much | 10 |
till you have | 10 |
in spirit of | 10 |
if you take | 10 |
an ounce of | 10 |
the measure of | 10 |
lead and tin | 10 |
a true tincture | 10 |
of the separation | 10 |
in the bottom | 10 |
to the bottome | 10 |
of a very | 10 |
into fine powder | 10 |
is done in | 10 |
is impossible to | 10 |
and first of | 10 |
of the universe | 10 |
you will finde | 10 |
they would not | 10 |
and every one | 10 |
of the work | 10 |
safely be used | 10 |
whether it be | 10 |
if thou wilt | 10 |
their own accord | 10 |
in the making | 10 |
to use it | 10 |
and on the | 10 |
but you must | 10 |
which in a | 10 |
i have not | 10 |
in this manner | 10 |
cast it in | 10 |
from the spirit | 10 |
the salt nitre | 10 |
may be able | 10 |
the spirit will | 10 |
calx of tin | 10 |
used in stead | 10 |
the use and | 10 |
the time of | 10 |
to be observed | 10 |
which they have | 10 |
weight of the | 10 |
must be separated | 10 |
must have a | 10 |
may be melted | 10 |
of such a | 10 |
on the other | 10 |
there are also | 10 |
is separated from | 10 |
the first and | 10 |
that the spirit | 10 |
we need not | 10 |
of time and | 10 |
john rudolph glauber | 10 |
that this is | 10 |
in the water | 10 |
but also in | 10 |
in a word | 10 |
edition of the | 10 |
make a good | 10 |
but also for | 10 |
by john rudolph | 10 |
a short time | 10 |
taught to be | 10 |
in the aforesaid | 10 |
in the beginning | 10 |
i would have | 10 |
separated by the | 10 |
that can be | 10 |
which by the | 10 |
that it will | 10 |
gold out of | 10 |
a new and | 10 |
of the copper | 10 |
loss of the | 10 |
and reduced into | 10 |
by the common | 10 |
the bigness of | 10 |
best of all | 10 |
but by the | 10 |
tartar may be | 10 |
we are not | 10 |
of other metals | 10 |
so as that | 10 |
this is not | 10 |
if you desire | 10 |
for it doth | 10 |
ought to be | 10 |
that i know | 10 |
that it cannot | 10 |
in another place | 10 |
force of fire | 10 |
are wont to | 10 |
that they are | 10 |
in the whole | 10 |
mixed with it | 10 |
of the other | 10 |
to extract the | 10 |
the lapis calaminaris | 10 |
with the help | 10 |
in it self | 10 |
of the vessel | 10 |
gold contained in | 10 |
the first furnace | 10 |
as that which | 10 |
the place of | 10 |
which i answer | 10 |
according to their | 10 |
i was willing | 10 |
be taught in | 10 |
none of the | 10 |
not able to | 10 |
without any loss | 10 |
the writings of | 10 |
the preparing of | 10 |
cannot be made | 10 |
then you must | 9 |
yet it doth | 9 |
any thing of | 9 |
and of other | 9 |
made of it | 9 |
the best and | 9 |
of the globe | 9 |
that are to | 9 |
the true nature | 9 |
at his majesties | 9 |
and other things | 9 |
they must be | 9 |
the residue of | 9 |
not of the | 9 |
of it in | 9 |
doth not belong | 9 |
iron or copper | 9 |
will yeild a | 9 |
filings of iron | 9 |
the first edition | 9 |
third part of | 9 |
the gold is | 9 |
of the flores | 9 |
said of the | 9 |
tin and iron | 9 |
that by the | 9 |
solution of the | 9 |
with a little | 9 |
they could not | 9 |
and therefore it | 9 |
all manner of | 9 |
the volatile salt | 9 |
all things are | 9 |
by that common | 9 |
the art of | 9 |
he does not | 9 |
described in the | 9 |
there are a | 9 |
together in a | 9 |
made red hot | 9 |
the flores of | 9 |
second part of | 9 |
in the spirit | 9 |
of the silver | 9 |
there must be | 9 |
and abstract the | 9 |
to be admired | 9 |
of the most | 9 |
the melting of | 9 |
is no other | 9 |
to the top | 9 |
and all the | 9 |
is the greater | 9 |
never have been | 9 |
of the heathen | 9 |
i could not | 9 |
one the other | 9 |
where it is | 9 |
of those that | 9 |
his majesties exchanges | 9 |
a piece of | 9 |
i have been | 9 |
there can be | 9 |
take one part | 9 |
it is needless | 9 |
to be cast | 9 |
order of the | 9 |
it is of | 9 |
of the water | 9 |
separation of silver | 9 |
best way of | 9 |
is a most | 9 |
to the world | 9 |
they are made | 9 |
conformable to the | 9 |
the dignity of | 9 |
of the mineral | 9 |
for this is | 9 |
taking away of | 9 |
be used inwardly | 9 |
the bible in | 9 |
to set down | 9 |
we must not | 9 |
it will yeild | 9 |
may be dissolved | 9 |
of the mass | 9 |
with an iron | 9 |
of which the | 9 |
and not to | 9 |
of the said | 9 |
it by the | 9 |
us to the | 9 |
up to a | 9 |
the distillation is | 9 |
is the most | 9 |
else but a | 9 |
and when the | 9 |
of gold or | 9 |
wont to be | 9 |
there is found | 9 |
by a strong | 9 |
put it in | 9 |
the best of | 9 |
true nature of | 9 |
the best earth | 9 |
to right reason | 9 |
as they are | 9 |
turned into a | 9 |
which means the | 9 |
our selves to | 9 |
there will be | 9 |
that it be | 9 |
to be melted | 9 |
but also the | 9 |
he that is | 9 |
but that the | 9 |
a subtle spirit | 9 |
if any one | 9 |
but because the | 9 |
of the whole | 9 |
of the antimony | 9 |
it be well | 9 |
cause of the | 9 |
of the bible | 9 |
which they are | 9 |
the process of | 9 |
be cast in | 9 |
used in physick | 9 |
with the water | 9 |
the benefit of | 9 |
and at last | 9 |
printed by richard | 9 |
which is of | 9 |
making of the | 9 |
as much of | 9 |
by way of | 9 |
the lower part | 9 |
out of iron | 9 |
it had been | 9 |
to every one | 9 |
bible in little | 9 |
ignorant of the | 9 |
may safely be | 9 |
the top of | 9 |
be performed by | 9 |
and salt nitre | 9 |
of the retort | 9 |
half an ounce | 9 |
by the heat | 9 |
in a strong | 9 |
that may be | 9 |
to the perfection | 9 |
sake of the | 9 |
if you please | 9 |
person or persons | 9 |
without the loss | 9 |
a gentle heat | 9 |
more in the | 9 |
and let this | 9 |
spirit is to | 9 |
ought not to | 9 |
they cannot be | 9 |
also for the | 9 |
which is more | 9 |
for by how | 9 |
way of melting | 9 |
that it could | 9 |
out of copper | 9 |
of the volatile | 9 |
of the truth | 9 |
their works are | 9 |
wine or beer | 9 |
help of fire | 9 |
to the terms | 8 |
have been released | 8 |
the value of | 8 |
create diplomatic transcriptions | 8 |
tcp is to | 8 |
project restraints of | 8 |
of that which | 8 |
way to make | 8 |
of the rational | 8 |
then their works | 8 |
illegible were corrected | 8 |
and basic encoding | 8 |
in mind that | 8 |
be aware of | 8 |
of the receiver | 8 |
terms of creative | 8 |
in all likelihood | 8 |
issued variously as | 8 |
good for the | 8 |
the public domain | 8 |
the early english | 8 |
elements to simplify | 8 |
for their own | 8 |
extent have been | 8 |
corrected and characters | 8 |
in accordance with | 8 |
the new cambridge | 8 |
reason to do | 8 |
standards were returned | 8 |
in aqua regia | 8 |
with mnemonic sdata | 8 |
of an oath | 8 |
work described above | 8 |
if they were | 8 |
converting tcp files | 8 |
should be aware | 8 |
be mingled with | 8 |
on the new | 8 |
and attribution is | 8 |
you shall know | 8 |
distributed and performed | 8 |
iv tiff page | 8 |
by a tcp | 8 |
wide variety of | 8 |
is also another | 8 |
the exercise of | 8 |
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taken out and | 6 |
of vitriol and | 6 |
thing that is | 6 |
it to a | 6 |
first and second | 6 |
shillings piece wanting | 6 |
which is called | 6 |
in my judgement | 6 |
with the tartar | 6 |
will lead you | 6 |
it hath no | 6 |
and such as | 6 |
the sakes of | 6 |
to the glory | 6 |
and silver by | 6 |
of these things | 6 |
worthy to be | 6 |
by the annexed | 6 |
what demon they | 6 |
to provoke sweat | 6 |
of the third | 6 |
i will set | 6 |
and he will | 6 |
the purgation of | 6 |
and extract the | 6 |
of copper and | 6 |
will be the | 6 |
quarter of an | 6 |
to the laws | 6 |
that any one | 6 |
as not to | 6 |
and powre on | 6 |
nitre and tartar | 6 |
can be no | 6 |
of wine and | 6 |
and with a | 6 |
away of the | 6 |
you must have | 6 |
as was taught | 6 |
stead of a | 6 |
space of time | 6 |
and place it | 6 |
and that which | 6 |
of the mixture | 6 |
it is evident | 6 |
to the sick | 6 |
art of distilling | 6 |
all other medicines | 6 |
the philosophical furnaces | 6 |
abstract the spirit | 6 |
not unlike to | 6 |
pouring on of | 6 |
in all obstructions | 6 |
all things to | 6 |
made after this | 6 |
of man is | 6 |
boyling of beer | 6 |
in this our | 6 |
or spirit of | 6 |
not have been | 6 |
which shall be | 6 |
and other metals | 6 |
you are to | 6 |
us from the | 6 |
any place of | 6 |
for which cause | 6 |
could not have | 6 |
your self to | 6 |
with a gentle | 6 |
being made of | 6 |
is good in | 6 |
that it was | 6 |
for a medicine | 6 |
may be given | 6 |
understood of the | 6 |
hurt to the | 6 |
which there is | 6 |
the other is | 6 |
knowledge of the | 6 |
that which was | 6 |
and silver out | 6 |
of which i | 6 |
which could not | 6 |
to one part | 6 |
is no more | 6 |
of the philosophical | 6 |
all like unto | 6 |
it is good | 6 |
and solution of | 6 |
part of philosophical | 6 |
and such like | 6 |
the possession of | 6 |
also by the | 6 |
in a good | 6 |
of gold out | 6 |
made after the | 6 |
may be drawn | 6 |
and do not | 6 |
not only of | 6 |
there be a | 6 |
price of the | 6 |
upon pain of | 6 |
which otherwise cannot | 6 |
the exportation of | 6 |
in awe of | 6 |
which by how | 6 |
things according to | 6 |
for i know | 6 |
nature and art | 6 |
be made with | 6 |
of which in | 6 |
as a great | 6 |
that it doth | 6 |
the gold being | 6 |
them that are | 6 |
of other things | 6 |
of nitre and | 6 |
only to be | 6 |
evils of their | 6 |
is not at | 6 |
a certain peculiar | 6 |
need of a | 6 |
for the aforesaid | 6 |
from the dross | 6 |
and make it | 6 |
for the sakes | 6 |
if he had | 6 |
a little of | 6 |
all obstructions of | 6 |
to be feared | 6 |
the use thereof | 6 |
and many other | 6 |
cannot be dissolved | 6 |
whether they be | 6 |
manner of making | 6 |
the judgment of | 6 |
were taught to | 6 |
and when they | 6 |
by the water | 6 |
serve for the | 6 |
the same as | 6 |
it could not | 6 |
found every where | 6 |
with great profit | 6 |
parts of good | 6 |
and unheard of | 6 |
of the lead | 6 |
shall be cheap | 6 |
being taken away | 6 |
in the fusion | 6 |
above all other | 6 |
which is so | 6 |
you must keep | 6 |
putting in of | 6 |
keep it for | 6 |
and silver may | 6 |
distil a spirit | 6 |
any other thing | 6 |
be kept by | 6 |
that have been | 6 |
contents of the | 6 |
is the reason | 6 |
they are easily | 6 |
of sand or | 6 |
way of separating | 6 |
want of weight | 6 |
for the good | 6 |
the divine vertue | 6 |
the liberty of | 6 |
is also good | 6 |
he that does | 6 |
out of raisins | 6 |
neither see nor | 6 |
and you need | 6 |
the illustrious heroes | 6 |
to extract a | 6 |
is a thing | 6 |
see nor hear | 6 |
pound doth not | 6 |
the solution being | 6 |
the contents of | 6 |
need not fear | 6 |
matter of the | 6 |
for the other | 6 |
but if we | 6 |
being that which | 6 |
it be used | 6 |
gold from the | 6 |
in the extraction | 6 |
the most pleasant | 6 |
mixed with a | 6 |
costs and labour | 6 |
taken out of | 6 |
spirit of antimony | 6 |
of the skin | 6 |
in any part | 6 |
tincture of sol | 6 |
of this art | 6 |
be seen in | 6 |
cast in more | 6 |
great a quantity | 6 |
and cast it | 6 |
the lucid body | 6 |
the production of | 6 |
but they are | 6 |
is not my | 6 |
is no need | 6 |
if thou hast | 6 |
a better medicine | 6 |
in the verses | 6 |
use in the | 6 |
which not only | 6 |
come to the | 6 |
of a great | 6 |
hath been spoken | 6 |
into a spirit | 6 |
made into fine | 6 |
spirit of the | 6 |
that not only | 6 |
so that in | 6 |
it into the | 6 |
in the other | 6 |
in the form | 6 |
to shew you | 6 |
of this thing | 6 |
denomination of our | 6 |
which we have | 6 |
and not by | 6 |
of our life | 6 |
i will shew | 6 |
this oyle is | 6 |
residue of the | 6 |
desire to have | 6 |
are also other | 6 |
where there is | 6 |
untill all the | 6 |
up to the | 6 |
that the water | 6 |
to the bottom | 6 |
diseases proceeding from | 6 |
off from the | 6 |
the health of | 6 |
make an end | 6 |
be of a | 6 |
any thing else | 6 |
of the things | 6 |
of wooden vessels | 6 |
be reserved for | 6 |
after the following | 6 |
metals by the | 6 |
that it can | 6 |
with a strong | 6 |
of the realm | 6 |
therefore that will | 6 |
after the distillation | 6 |
way of the | 6 |
and because it | 6 |
power of the | 6 |
a covered crucible | 6 |
which also is | 6 |
so that there | 6 |
covered over with | 6 |
agreeable to the | 6 |
it self for | 6 |
any thing which | 6 |
you shall finde | 6 |
of the creation | 6 |
and three parts | 6 |
you may know | 6 |
and put in | 6 |
in a day | 6 |
all other metals | 6 |
it cleanseth the | 6 |
a volatile salt | 6 |
the golden verses | 6 |
part of our | 6 |
any part of | 6 |
cast in one | 6 |
of the blood | 6 |
we come to | 6 |
of the dross | 6 |
if the matter | 6 |
and cast in | 6 |
that not without | 6 |
amongst our selves | 6 |
which being taken | 6 |
in its proper | 6 |
and make them | 6 |
it is an | 6 |
and that in | 6 |
all diseases of | 6 |
the ashes of | 6 |
not so easily | 6 |
then the former | 6 |
and keep it | 6 |
dissolved in aqua | 6 |
oyle of lapis | 6 |
a certain secret | 6 |
do the same | 6 |
let it stand | 6 |
done in a | 6 |
greatest part of | 6 |
distill a spirit | 6 |
metal or mineral | 6 |
will come forth | 6 |
them to the | 6 |
together with a | 6 |
out of sand | 6 |
to be despised | 6 |
therefore i would | 6 |
statute made in | 6 |
even to the | 6 |
of vertue and | 6 |
as it appears | 6 |
let it shoote | 6 |
the liquor alkahest | 6 |
all one with | 6 |
the ancient philosophers | 6 |
for the distilling | 6 |
then it will | 6 |
when there is | 6 |
those of the | 6 |
are found in | 6 |
silver by the | 6 |
end of the | 6 |
that all things | 6 |
with which the | 6 |
for whose sake | 6 |
in any place | 6 |
of pure tartar | 6 |
then it is | 6 |
i doubt not | 6 |
oyle of sand | 6 |
it is impossible | 6 |
they are very | 6 |
to be able | 6 |
so long till | 6 |
no need to | 6 |
yellow or red | 6 |
what has been | 6 |
spirits and oyles | 6 |
not out of | 6 |
a quarter of | 6 |
spirits of salts | 6 |
it appears by | 6 |
stead of the | 6 |
very like to | 6 |
a little glass | 6 |
a great difference | 6 |
diameter of the | 6 |
any thing in | 6 |
is reduced into | 6 |
it from the | 6 |
fire by degrees | 6 |
in all places | 6 |
is the same | 6 |
he may be | 6 |
the ignorance of | 6 |
what i have | 6 |
the earth is | 6 |
to it a | 6 |
to the spirit | 6 |
in a small | 6 |
am resolved to | 6 |
of so great | 6 |
but not in | 5 |
of tin is | 5 |
to the other | 5 |
distillation of the | 5 |
most pleasant life | 5 |
manner as was | 5 |
to the same | 5 |
of this realm | 5 |
is dissolved in | 5 |
because it cannot | 5 |
of gold is | 5 |
red oyle of | 5 |
produce of our | 5 |
the habit of | 5 |
it in digestion | 5 |
it self to | 5 |
and then to | 5 |
pound of coals | 5 |
to your work | 5 |
what is to | 5 |
studious of the | 5 |
is not in | 5 |
the body of | 5 |
and poure on | 5 |
who if they | 5 |
parts of pure | 5 |
lower part of | 5 |
furnace with the | 5 |
in the cold | 5 |
as the first | 5 |
in this art | 5 |
be found out | 5 |
may be said | 5 |
a volatile spirit | 5 |
it be given | 5 |
the same statute | 5 |
and therefore not | 5 |
its own accord | 5 |
the fire may | 5 |
the obstructions of | 5 |
it is used | 5 |
to your self | 5 |
from it by | 5 |
to be born | 5 |
immortal gods and | 5 |
silver and copper | 5 |
new and unheard | 5 |
that the gold | 5 |
and by consequence | 5 |
no man can | 5 |
and the first | 5 |
said in the | 5 |
which have been | 5 |
diggers of minerals | 5 |
that we are | 5 |
consists in the | 5 |
set in the | 5 |
put on the | 5 |
out of old | 5 |
in as much | 5 |
forth out of | 5 |
that cannot be | 5 |
them into a | 5 |
nor hear neighbouring | 5 |
that it might | 5 |
blood red tincture | 5 |
honour due to | 5 |
you must put | 5 |
knowledge of god | 5 |
shalt have a | 5 |
you have a | 5 |
of a friend | 5 |
also out of | 5 |
the goodness of | 5 |
over with a | 5 |
the same vertues | 5 |
and one other | 5 |
good and evil | 5 |
only in the | 5 |
by it selfe | 5 |
of our selves | 5 |
for not only | 5 |
to the pipe | 5 |
by an anti | 5 |
added to the | 5 |
for a bath | 5 |
because they do | 5 |
with aqua fortis | 5 |
let this suffice | 5 |
over with the | 5 |
so that if | 5 |
to be put | 5 |
cast in with | 5 |
prepared after this | 5 |
consider the matter | 5 |
but because it | 5 |
oyle is not | 5 |
be perceived in | 5 |
for which reason | 5 |
in some measure | 5 |
which is most | 5 |
for the production | 5 |
and to the | 5 |
would be a | 5 |
to be handled | 5 |
he will not | 5 |
the earth being | 5 |
for those things | 5 |
unto that which | 5 |
this way is | 5 |
or at least | 5 |
untill the spirit | 5 |
so that one | 5 |
that have a | 5 |
them in their | 5 |
can be done | 5 |
nothing is lost | 5 |
i have written | 5 |
the study of | 5 |
the aforesaid cups | 5 |
the water from | 5 |
of the lees | 5 |
with a good | 5 |
the charge of | 5 |
with the copper | 5 |
are not in | 5 |
in order to | 5 |
and selling of | 5 |
at any time | 5 |
to the mould | 5 |
of this mixture | 5 |
of vitriol or | 5 |
the possibility thereof | 5 |
an end of | 5 |
learned as unlearned | 5 |
degradation of gold | 5 |
with such a | 5 |
twenty or thirty | 5 |
there may also | 5 |
again to be | 5 |
for they do | 5 |
those beings which | 5 |
assistance of god | 5 |
from the heart | 5 |
but so that | 5 |
red as blood | 5 |
hid in it | 5 |
of vegetables and | 5 |
to our selves | 5 |
of common sulphur | 5 |
is good to | 5 |
of a long | 5 |
to which adde | 5 |
fifth part of | 5 |
doubt of the | 5 |