Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A55751	If the Will be indifferent in it selfe, and equally inclined unto either part; whence is that facility and promptitude in working?
A67095	Doe we then make void the Law through faith?
A67095	Is it because we are better then our forefathers, or because wee have better deserved?
A67095	Now how comes this to passe?
A67095	Which of us dares compare with Ezoch, Noah, Abraham, or David?
A85542	Am I therefore become your enemy, because I tell you the truth?
A85542	And one of them to a friend of mine, said, Is this your friend that you have spoken so much and so well of?
A85542	Are ye not carnall, saith the Apostle?
A85542	Now who were they all but the twelve that sate down with him?
A85542	What have yee not houses to eat and drink in?
A85542	What is man that he should be clean, and he that is born of a woman, that he should be righteous?
A85412	Harken my beloved; what ground have you to make a plea against your selves?
A85412	Is the Pardon for me?
A85412	My beloved, Think you that Christs Intentions, and his expressions, are not one as real as another?
A85412	Now if one should ask, is the Pardon for me?
A85412	Upon this account the Scripture it self frequently makes such demands, as these: If God be for us, who can be against us?
A85412	Who shall lay any thing to the charge of Gods Elect?
A85412	but though Christs invites all, and makes promises to all that do come, yet he intends not that all should be made partakes thereof?
A85412	why object you such an Objection against your selves?
A62005	And now, what say''st thou unto mee?
A62005	But then I having not time, was much hindered?
A62005	Didst thou not hear a voyce from on high, Deny your selves( take up the crosse) or verily you shall die?
A62005	Have I not done thee good?
A62005	What is it then?
A62005	and whither my child were saved?
A93608	A. Yea surely, or else how shall each person beleive he suffered for their sins?
A93608	And why?
A93608	Are all mens sins then remitted in Christ, as a truth to be preached to, and to be observed by all, though men do not beleive?
A93608	Are not all the sinnes of all beleivers so washe away, as that the guilt doth not remaine aagainst 〈 ◊ 〉 them?
A93608	Are not all under the penalty of everlasting damnation though there were never a Christ to be beleived on?
A93608	Are not the Elect Justified before they doe beleeve?
A93608	Are there any evills then that attend the unbeleefe of Godsowne people?
A93608	But are not the elect justified in the purpose of God from all eteinity?
A93608	But are not the sinnes of beleivers washed away other ● ais then in unbeleivers?
A93608	But doth not the doctrine of Christs dying for all con ● radict this doctrine?
A93608	But hath God elected some persons before the world began, which only shal be saved?
A93608	But if this be saving faith to beleive that Christ suffe ● ed for all, then who is it but will be saved?
A93608	Have not all persons a rebellians disp ● sition to the beleiving of the Gospell?
A93608	Is it the duty of all mankind to beleeue in him for Salvation?
A93608	Is not the sin of unbeleefe washed away in the Blood of Christ?
A93608	Is there any power in man by nature to beleive this Doctrine?
A93608	Ought all men to beleive remission of sins in Christ?
A93608	Ought all to beleive, that all sins are pardoned past, present, and to come?
A93608	Ought men to beleive, that their fins are pardoned yea or no?
A93608	Q. Hath Christ then suffered for all the sins of all though they be unbeleevers?
A93608	Q. Hath Christ then suffered the punishment due for the sins of all mankind?
A93608	Q. Shall every one that beleiveth in Christ be 〈 ◊ 〉?
A93608	Q: But why is such a doctrine required to be preached to the world; to wit, that Christ suffered for all the sins of all?
A93608	Q: But why is this beleefe required?
A93608	Q: But will it not from hence follow, that man hath free- will?
A93608	What are those glad tydings?
A93608	What is that thing that is to be beleeved by all?
A93608	What is that?
A93608	What meanes is that?
A93608	Why doth God promise eternall life only to those that beleive, and eternall death, to those that doe not, seeing it is not in their own power?
A93608	Why then are not all saved?
A93608	Why then doth Christ teach us to pray, forgive vs our sins?
A93608	Why then is eternall death threatned to mankind for not beleiving in him?
A67756	9.21, 22. Who then can cavil, or indeed wonder, at the ensuing story the which I am now to relate?
A67756	And are not all these strong evidences, that I loved and served God, and my Redeemer as I ought?
A67756	And in reason, did Christ come to call sinners to repentance?
A67756	And this common experience shews; for if you observe it, who more jocund, confident, and secure, than the worst of sinners?
A67756	And to whom is the arm of the Lord revealed?
A67756	And what saith our Saviour himself to his Apostles, in their pupil- age?
A67756	And why so?
A67756	Are we as sick of sorrow, as we are of sin?
A67756	As what can be further expected?
A67756	As who( by looking in a glass) shall spy spots in his face, and will not forthwith wipe them out?
A67756	But how have I required this so great, so superlative a mercy?
A67756	But is there any hope for one so wicked as I?
A67756	But why is it?
A67756	Every Member receiveth nourishment from the stomack; yea, the same meat in the stomack?
A67756	First, Will makes the difference, and who makes the difference of wills, but he that made them?
A67756	For, what sayes one of the Fathers?
A67756	How much more can he work the same upon his own children and servants?
A67756	If you question what Satan can do in this case?
A67756	Me thinks I have observed in you a strange alteration, since our last meeting at Middleborough: not onely in your behaviour, company, and converse?
A67756	Or, who would not cast his burden upon him, that desires to give ease?
A67756	To what purpose is it to crop off the top of weeds, or top off the boughes of the Tree, when the Root and Stalk remain in the Earth?
A67756	To which accordeth that of holy Bernard, Good art thou, O Lord, to the soul that seeks thee; what art thou then, to the soul that findes thee?
A67756	Wherein( may some say) lies the difference?
A67756	Wouldest thou get out of the miserable estate of Nature, into the blessed estate of Grace?
A67756	Wouldest thou truly know thine own Heart?
A67756	Yea, how many painful Peters have complained to fish all night, and catch nothing?
A67756	and be very sensible how evil and wicked it is?
A67756	and of Satans bond- slave, become the Child of God, and a Member of Christ?
A67756	and shall he not shew mercy to the penitent?
A67756	but even in your countenance: What is the matter if I may be so bold?
A67756	that so thou mayest have a more humble conceit of thy self?
A61014	A. Yea surely, or else how shall each person beleeve he suffered for their sins?
A61014	Acts 26: 18:& 10: 43:& 15: 9: Eph: 3: 17, 18: Q: Are not the Elect Iustified before they doe beleeve?
A61014	Are not all the sinnes of all believers so washt aaway as that the guilt doth not remaine at all against them?
A61014	Are not all the sins of all believers washed away in the blood of Christ?
A61014	Are not all under the penalty of everlasting damnation though there were never a Christ to be believed on?
A61014	But I may be certain if I beleeve?
A61014	But are not the elect justified in the purpose of God from all eternity?
A61014	But are not the sins of believers washed away otherways then in unbelievers?
A61014	But doth not the doctrine of Christs dying for all contradict this doctrine?
A61014	But how is it proved that the subject matter of the Gospel required to be preached to the world, is that Christ suffered for the sins of al?
A61014	But if this be saving faith to beleeve that Ch ● ● st suffered for all, then who is it but will be saved?
A61014	But it seems incongreous, that one should be required to beleeve what Christ did for others?
A61014	But some persons who do appeare very godly doe oppose it?
A61014	But whether doth it not follow from hence that Gods grace is subiected unto man, whether he will oppose, despise, or neglect the same yea or no?
A61014	But why is such a doctri ● ● required to be preached to the world; to wit, that Christ suffered for all the sins of all?
A61014	But why is this belief required?
A61014	Can it stand with the iustice of God to require persons to beleeve with penalties annexed thereunto, seeing it is not in their power by nature?
A61014	Have not all persons a rebellious disposition to the beleeving of the Gospell?
A61014	Is it the duty of all mankind to believe in him for Salvation?
A61014	Ought al men to believe remission of sins in Christ?
A61014	Ought all to believe, that all sins are pardoned past, present and to come?
A61014	Ought every one to beleeve then that Christ dyed for all the sins of all?
A61014	Ought men to believe that their sins are pardoned yea or no?
A61014	Q And why?
A61014	Q But will it not from hence follow, that man hath free- will?
A61014	Q Is there any power in man by nature to believe this Doctrine?
A61014	Q What meanes hath God provided for mans salvation?
A61014	Q Why then is eternall death threatned to mankind for not believing in him?
A61014	Q. Hath Chrict then suffered the punishment due for the sins of all mankind?
A61014	Q. Hath Christ then suffered for all the sins of all though they be unbelievers?
A61014	Q. Shall every one that believeth in Christ be saved?
A61014	Q. VVhat are those glad tydings?
A61014	What is that thing that is to be believed by all?
A61014	What is that?
A61014	What meanes is that?
A61014	Why then are not all saved?
A61014	Why then doth Christ teach us to pray, forgive us our sins?
A61473	Doth the most high God in thy spirit shine out with the light of his blessed beauty and love?
A61473	First, Suffer not for the favour of man to please any party or perswasion; Saint Paul saith, Do I perswade men, or God?
A61473	First, Suffer only for a Ministry of grace; hast thou seen the beauty of Christ?
A61473	I have declared to them thy name, and will declare it; what''s that name and that declaration?
A61473	O how free is this grace and love in all its sweetness, and how sweet in all its freedome, flowing from the divine nature, from the God- head?
A61473	Oh how many such Jewish devout spirits be among Christians?
A61473	This love signifies a natural love that flows freely and sweetly from its own nature; O how high a love is that of free grace?
A61473	Who shall seperate us from the love of Christ?
A61473	and is not one hour spent thus, better than thousands in all the glory of the world?
A61473	canst thou now think there are any joyes, any treasures to be compared with this State?
A61473	doth he by thy spirit shed abroad his dearest love to many souls?
A61473	hast thou known how sweet the Lord Jesus is to the poor soul of man, to poor lost sinners?
A61473	hast thou tasted the love of Christ?
A61473	have you thus in the Ministry of his grace seen the Lord Jesus, and received him in his love into your souls?
A61473	how do we play the wanton with this grace of God that reigns so freely?
A61473	how full is the Covenant of grace?
A61473	how sweet is it to rest in the bosome and lye in the arms of free grace?
A61473	is not one grain of this glory better, of more worth, than all this world at present, with respect to the present sweetness?
A61473	or do I seek to please men?
A61473	shall tribulation, distress, or persecution, famine, or nakedness, peril or sword?
A61473	the Lord speak thus, Who art thou, O great Mountain?
A61473	what strength, virtue, sweetness, and joy, is there in life?
A61473	what will it then be as it grows up in full ripe Fruits to Eternity?
A53731	12. Who can understand his Errors?
A53731	And how can it be charged as an Aggravation of their sin, that they do not use the Right which they have, seeing they have no Power so to do?
A53731	And this is the first Case which renders the Question dubious, Whether Sin have the Dominion in us or no?
A53731	And what shall long, in such a Case, stop Sins out of the Throne?
A53731	BUT you will say then, Unto what end serves this Right, if they have not Power in themselves to put it in Execution?
A53731	Believe not its flatteries, is it not a little one?
A53731	But how doth this give relief?
A53731	But if you shall say unto it, what then shall we do?
A53731	But what Ground have we for this Hope?
A53731	But what is the way whereby we may be enabled so to do?
A53731	Can any spiritual Eye behold Christ dying for Sin, and continue to live in Sin?
A53731	Can we behold him bleeding for our Sins, and not endeavour to give them their deaths Wound?
A53731	Doth it take advantage from our darkness and confusion under Troubles, Distresses or Temptations?
A53731	Hath it almost habituated the Soul unto careless and corrupt Inclinations unto the love, of or conformity to the World?
A53731	How much work do we see about Religion and religious Duties?
A53731	IS it not because they have other reliefs to betake themselves unto?
A53731	IS it that sin, though it abides, yet it shall not fight nor contend for Dominion in us?
A53731	IS it that there shall be no Sin in them any more?
A53731	Is there no difference between Sin''s Dominion, and Sin''s Tyranny and Vsurpation?
A53731	It is so, whether this be the fault of Churches or of perticular Persons?
A53731	NOW among disquisitions of this latter Nature and Use, this is none of the least, Whether we are under the Dominion of Sin or no?
A53731	O Lord, why hast thou hardened our Heart from thy Fear?
A53731	Shall I despise his purchace?
A53731	Shall we keep that alive in us, which he dy''d for, that it might not eternally destroy us?
A53731	THUS far have we proceeded in the enquiry, Whether Sin hath the Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	They have Right to say unto it, Get thee hence, what have I to do any more with Idols?
A53731	We may therefore in this Case continually expostulate with our Souls, as David doth; Why go you mourning because of the Oppression of the Enemy?
A53731	What Assurance of this Success?
A53731	What constant observation of the Times and Seasons of them?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What power will it communicate unto its destruction?
A53731	Why are you cast down, and why are you disquieted within us?
A53731	Will he always call upon God?
A53731	Will you blame a Man that hath a Right to an Estate if he do not recover it, when he hath no means so to do?
A53731	YOU will say then, Whereto serves the Gospel, and the Grace of our Lord Jesus Christ in this Case, if it be not able to give us deliverance herein?
A53731	this Tyrant, this Enemy, is too hard for us ▪ what aid and assistance against it will it afford unto us?
A67000	18, 19. what need of reconciling him that so loved the world that he gave his only begotten Son?
A67000	An innocent person did I say?
A67000	And again, whether that Holy Nature of God doth not oblige him as much not to punish the Righteous, yea though he be willing, as to punish the guilty?
A67000	And do not many of the Souldiers his followers, meet with such a sense of sufferings that are before them, as put them into an Agony?
A67000	And what good Governour I pray, would not rather in such a case punish the sinner than the Righteous?
A67000	And will not all men hate and abhor that Government as cruel and tyrannical, where every the least breach of the Law must certainly be fully avenged?
A67000	Are these the Actions, and this the state of a man under the greatest Curse that God can lay upon him?
A67000	But are therefore all the Laws in the World ludicrous?
A67000	But did not the same Light in the Heathens teach them, that God was Merciful and Gracious, pardoning sin without a satisfaction or full punishment?
A67000	But how contrary is this to the reason of punishment, and to Scripture?
A67000	But is that also from the necessity of God''s Nature, and not from his gracious Will, and merciful Determination?
A67000	But let me argue with him a little: How can that be a true and proper satisfaction, which the Creditor is at the cost of himself?
A67000	But secondly, How doth it arise from this Text, That Christ made full satisfaction to the Justice of God?
A67000	But suppose that could be; How then justified freely or gratis by his grace, if he received a ful satisfaction?
A67000	Did Christ think that God hated him, when he knew he was his wel- beloved Son?
A67000	Did he inflict this evil upon some other that should bear it in their stead?
A67000	Did he not upon the Cross invocate God, saying, My God, my God, though he had forsaken him in giving him up to the power of his enemies?
A67000	Did not God send an Angel to comfort him?
A67000	Doth not his bringing in a Surety here, overthrow his reason?
A67000	How comes it to pass that this punishment is not inflicted upon him that doth the ill, but upon another?
A67000	How justified by Grace or savour, if by a full satisfaction?
A67000	How ordinary is it for men to think the Scriptures speak what they would have them speak?
A67000	How should Christ be a compleat Captain, if he did not experience as great trials, as any of the Souldiers are like to meet with?
A67000	If sin require to be punished, it is in him that doth the evil, not in another?
A67000	Is Christ obliged to give us Faith because he bought it?
A67000	Is God kind to the unthankful and evil?
A67000	Is he not thereby the more fit to be their Captain?
A67000	Is not this to clude the most plain and excellent Precepts and Arguments in the Gospel?
A67000	Must Absurdities there be reputed for Mysteries?
A67000	Nay, is it not the main purport of the Gospel, to shew that God forgives us our sins by Jesus Christ?
A67000	O, whither doth Error drive men?
A67000	Or is the Son and Holy Spirit of a more merciful and gracious nature, so that they will pardon sin without a satisfaction, though the Father can not?
A67000	Or, dare we say, We immitate God, when we do not pardon them any thing, except we have our due to a doit?
A67000	Shall not the Judge of all the Earth do right?
A67000	Then be comforted ye damned, for it will not be so hard with you, as is imagined?
A67000	What an empty vain word would Forgiveness be at this rate?
A67000	What?
A67000	Where is this necessity of his Nature, or veracity of his threatnings, obliging him to punish every sin?
A67000	Who can tell( say they, notwithstanding an absolute threatning) if God will turn and repent, and turn away from his fierce anger, that we perish not?
A67000	Why not believe the Papists then, when they assert the Bread to be Flesh, and say it is a Mystery?
A67000	Will any man be beholden to us for forgiving his trespasses, when we have receiv''d full satisfaction, as much to a tittle as the Law allows?
A67000	Will it not be impertinent to name a few among so great a number?
A67000	Would it have bin any such rich Grace for God to let men alone after he had punished their sins to the utmost?
A67000	and did he not then comend his Spirit into his Father''s hands?
A67000	and that this obedience of his in dying, should be rewarded with eternal Glory?
A67000	for did he not pray to God in the Garden, and call him Father?
A67000	have excus''d himself for his severity to his fellow- servant by this Doctrine?
A67000	how comes it to pass?
A67000	may there not from hence be given a good account of all the sufferings and the death of Christ, that he was to be the Captain of our Salvation?
A67000	must we be absur''d onely in our Faith?
A67000	what is more contrary to Grace, than to give nothing but what one is paid for?
A67000	what more opposite to Kindness or Goodness, than exacting all that strict Justice may require?
A67000	would it not even grieve a man of Ingenuity to be saved( if it were possible) at this rate?
A41124	13. with a How long Lord shall I have this proud heart, shall I never be humble?
A41124	15. feede upon his fathers dishes?
A41124	18. that his eyes fayled for his promise, When wilt thou comfort me?
A41124	2 Consider that there is no good, indeede good to thee, but onely in grace: What is it that men desire?
A41124	2. doe you lay out your silver, and not for bread, and your labour without being satisfied?
A41124	50. or 60. yeares; what are thy desires?
A41124	A boate, a boate, cryes the passenger, when he would goe over the water; what, is it the boate he desireth?
A41124	Art thou proud, and hast not grace to bee humbled?
A41124	Before the Israelites tasted of the Manna, they cryed out, What manner of meate is this?
A41124	But how shall we get our hearts truely to desire grace?
A41124	Dost thou desire Riches?
A41124	Dost thou desire honour, and length of dayes, even eternity?
A41124	Examine therefore thy selfe, hast thou desired faith, and yet doest thou distrust God?
A41124	For what dead prayer?
A41124	How long Lord shall my heart bee under these corruptions shall I never get victory over them?
A41124	Is God become this evill?
A41124	Many say, who will shew us any good?
A41124	No, but on his fat calfe; What though I have a golden key, if it will not open the doore?
A41124	Thirdly, suppose they were permanent, yet they are unnaturall to the soule; Can a horse feede upon flesh, or a Lyon upon straw?
A41124	We cry out a Sermon, a Sermon, a prayer, a Sacrament, but to what end?
A41124	What good is it for a man to have brave gally pots about him, if there be no physicke in them to heale his sicknesse?
A41124	When a man is at a banquet, doth hee desire the dishes, or the meate in the dishes?
A41124	Where there is most feare, there is most desire: What is the reason that women are most subject to desire, but because they are most fearfull?
A41124	Who are more covetous than they that feare they shall never have riches enough?
A41124	Why?
A41124	Woe unto them that desire the day of the Lord, to what end is it for you?
A41124	are they more than before?
A41124	can a mans soule feede upon lusts, and pleasures and vanities?
A41124	cast thine eye upon that which is nothing?
A41124	comes hee to the Church, heares the Word, receives the Sacraments?
A41124	doest not thou onely heare the Word, but delightest in hearing the Word?
A41124	doest thou not onely come to the Sacraments, but delight in the receiving?
A41124	he had no comfort in his crowne or Kingdome, or any other thing, and therefore he prayes, Oh, when wilt thou comfort me?
A41124	here is thundring indeede, of wrath and revenge, hell and damnation, and the like: what, can wee not goe to heaven without all this pudder and stirre?
A41124	how long ere I shall bee a factor for heaven, as I have beene for earth?
A41124	how long shall I serve the devil, shall I never serve my God?
A41124	is it not good?
A41124	or who can stand when hee appeares?
A41124	so my beloved, can a mans soule feede upon shillings and pounds?
A41124	the Whore- master, but at the drabs house?
A41124	the gamester, but at the gaming house?
A41124	the worldling, but with worldly men?
A41124	thou hast prayed, but hast thou gotten grace?
A41124	thou hast received the Sacraments, but hast thou received Christ, and his graces also?
A41124	thy selfe in the Lord, and hee shall give thee the desire of thine heart; Doest not thou onely pray, but doest thou delight in prayer?
A41124	what dead hearing?
A41124	what dead receiving?
A43821	& c. Have we it not in Scripture?
A43821	28. saying, Come and see a man which hath told me all things that ever I did: Is not this the Christ?
A43821	According to his purpose and grace which was given us in Christ Jesus before the world began: how possibly given us before the world began?
A43821	And I would ask further, I beseech you, unless there be a Ministery, how shall we have Popery confuted?
A43821	And where lies this strengthning grace?
A43821	Are all Physicians of a minde?
A43821	Behold the Ministry, in Christs intention in giving it: Why did he give it?
A43821	But then further, what love should we have?
A43821	But what strength?
A43821	First, That there should be a growth; how a growth?
A43821	He is a propitiation for our sins, and not for ours onely, but for the sins of the whole world: to whom did John write that Ep ● stle?
A43821	He is given a ransom for all; why all?
A43821	Here is the Engaging illation; the particle, that comprizeth an Argument, that engageth him to it: Thou therefore, my son; Therefore, Why?
A43821	How will they eternally bless God for it?
A43821	How would this woman rejoyce in their acceptance of her invitation?
A43821	I have heard it from some that have spoke with learned sober Papists, asking them, What think you of Transubstantiation, or the like Opinions?
A43821	I''le put no Character upon them, you know who in England are, and you have heard who in Scotland, and what Government think you they would settle?
A43821	It may be God intends not to all men the same proportion: Shall I contemn my Brother, because I have more grace?
A43821	Nay further, Jesus Christ will give up all things to the Father, When?
A43821	Non vis errare?
A43821	Now the next end is this, Your improvement of Christ: An improvement of him, for what purpose?
A43821	The end of the world: What, to the end of this Dispensation, and for the age of this Ministration only?
A43821	They that can not endure a personal Reformation, would they have an Ecclesiastical Reformation?
A43821	To trie the title of the Popes Headship to the Church; how comes he by it?
A43821	What Churches then should we have?
A43821	What is Love?
A43821	What is Truth?
A43821	What is his Title to his Headship?
A43821	What is it to follow or speak the Truth here?
A43821	What is the reason now that the Pope can not alter?
A43821	What is this Truth?
A43821	What is this love?
A43821	What, Drunkards, and Atheists, and Prophane wretches friends to Government?
A43821	Who is he that condemneth?
A43821	Who shall come in the stead of them to rule?
A43821	Who shall separate us from the love of Christ?
A43821	Why art thou cast down, O my soul?
A43821	Why will not you endeavor, that you and your carnal friends should have the same occasion of everlasting triumphing mutually in one another in heaven?
A43821	Will you trust them with a Government?
A43821	and a Government of their own setling?
A43821	and why art thou disquieted within me?
A43821	because there were or are some defects in Ordination by Bishops, or whoever; admit that to be true, but I beseech you, what is the Original?
A43821	ego sum veritas; non vis mori?
A43821	ego sum via; non vis falli?
A43821	from Christ; and if any man will ask an able godly Minister in England, where had you your Ministery?
A43821	had we not an everlasting Gospel before?
A43821	in what year did it begin?
A43821	shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A43821	then who are they?
A43821	there was a time God prevented that: Do you not remember there was a time they would have divided City and Army?
A43821	to keep open the Breach, that so at last Episcopacy and the old Common- Service- Book may come in again: Who sees not this?
A43821	what Government think you we should have?
A43821	why?
A41521	1230. resolving that Question, Whether the Observance of the Old or New Law be the most burdensome?
A41521	1265. in resolving that Question, Whether the new Law can justify a Man?
A41521	And how was he thus mortified to the Law of Works?
A41521	And now, what is the Ground of this desperate Assertion?
A41521	And then determining that Question, Whether this new Evangelical Law hath the Virtue of justifying a Man?
A41521	And was it not the Neglect of the due Exercise of Faith, which at last plung''d him into the Depths of Misery and Despair?
A41521	And was not Adam, while flourishing in his State Innocence, a real and sincere Believer?
A41521	Are any Precepts wanting in it?
A41521	Ay but it will be said, What is all this to the Purpose of the present Controversy, wherein we have not to do with Arminians?
A41521	But I say, Have they not heard?
A41521	But in the Close of the Dispute, this Jesuit Contzen joyfully cries out, Victory; And what animated his Courage?
A41521	But what are the Trophies of Conquest which he shews to this purpose?
A41521	But what meaning then must we apprehend these Scriptures to bear?
A41521	But what need was there that I should mention the Testimonies of Men, when Witness offers it self from Heaven?
A41521	By what Law?
A41521	Doth this become the Wisdom of God to act so preposterously?
A41521	For if by my Obedience to some Law I may be justified, and the Works of that can be my Righteousness, why should Christ die?
A41521	For unless he signified a new Doctrine, what need was there at length to promise a Law, which had been made so many Years before?
A41521	For what is Faith, but to trust in God upon his Word and Promise for all our Life and Happiness?
A41521	From the Gospel?
A41521	How can that be, when the least Sound of it never arriv''d to their Ears?
A41521	How could it be a Duty for him to own his Crime with Shame and Sorrow, who never yet had transgressed, or prevaricated in his Obedience?
A41521	In all these Meanings the Apostle asserts himself to be dead to the Law: And what was it made him so?
A41521	Promittit enim, hîc novum verbum, nisi enim novam Doctrinam significaret, quid opus erat denuo promittere Legem, quae tot annis antè lata erat?
A41521	That to have distrusted God, to have renounced Dependance on him, would not have been a Crime the greatest as could be committed by him?
A41521	The People answered him, We have heard out of the Law, that Christ abideth for ever: and how saist thou, The Son of Man must be lift up?
A41521	Then one of them which was a Lawyer, asked him a question, tempting him, and saying, Master, which is the great Commandment in the Law?
A41521	This seems to be fairly offer''d to compound the Business: but what if the Apostle refuseth the Composition?
A41521	This suppos''d Error the Jesuit applies himself to confute; and in resolving that Question, What is the Law of Works?
A41521	What I have proposed to my self to debate in the present Discourse, is, Whether the Gospel be a new Law?
A41521	What is it to be dead to the Law?
A41521	What then shall I brand my Reverend Brother with any of these hated Names?
A41521	What then?
A41521	What, by a new Law of Works lower''d to more moderate Conditions?
A41521	Whence have they this binding Precept of Repentance?
A41521	Where is boasting then?
A41521	Who can think of God but as All- knowing, and having at one view a certain Prospect of all Persons and Things, past, present, and to come?
A41521	Who is this Son of Man?
A41521	Who will say, that the Sun doth its Duty in performing its constant laborious Course, or that a Reward is due when it hath done its Work?
A41521	and so long as he persisted in acting Faith, did he not continue to be happy?
A41521	and what is Unbelief but to distrust him?
A41521	and what the Law of Faith?
A41521	how then did Christ compleat all Righteousness in the most exact observance of it?
A41521	is Holiness the Condition of obtaining the Beatifical Vision?
A41521	is that Law imperfect, which was the Rule of the most perfect Obedience that ever was, and which excell''d that of Angels?
A41521	it will be said, doth the Law require Repentance when it made no Proposals of Pardon for the Crime?
A41521	of Works?
A41521	or to what purpose was he obedient, since no other Ends of his Death and Obedience are assigned, but the Justification of a Sinner?
A41521	will it thence follow that the Gospel, which is a Doctrine of Grace, is also a dreadful threatning Law?
A41521	† Per quam Legem?
A90296	2. you only have I known of all the families of the earth, what then?
A90296	7. why are these things hidden from the great and wise of the world, and revealed to babes and children, but because, O Father, so it pleased thee?
A90296	A captive as we are all, can not be delivered without redemption, which is Jesus Christ: and what shall the prisoner do without his ransom?
A90296	Abraham wanting a childe, complains, What will the Lord do for me, seeing I go childelesse, and this Eliezer of Damascus must be my heire?
A90296	And what is England, that it should be amongst the choice branches of the vineyard, the top boughs of the Cedars of God?
A90296	And what shall we say to these things?
A90296	But is this the utmost period of Englands sinning, and Gods shewing mercy, in continuing and restoring of the Gospel?
A90296	Christles men, and godles men, and hopeles men, and what greater distresse in the world?
A90296	Doth not Wales cry, and the North cry, yea and the West cry, Come and help us?
A90296	Doth the King of Heaven lay open the treasures of his wisedom, knowledge and goodnesse for us, and we despise them?
A90296	From such as these, who almost hath not suffered?
A90296	Had not the brethren strove in the wombe, Rebekah had not asked, Why am I thus?
A90296	He that abuseth the choisest of mercies, shall have judgement without mercy; What can help them, who reject the counsell of God for their good?
A90296	How often also hath this Land forfeited the Gospel?
A90296	How shall I make thee as Admah?
A90296	How shall I set thee as Zeboim?
A90296	Hunger can not truly be satisfied without manna, the bread of life, which is Jesus Christ: and what shall a hungry man do that hath no bread?
A90296	Is it not the daily language of your hearts, Whom have we in heaven but thee?
A90296	It is true, there be many that say, who will shew us any good?
A90296	Let not truth be weighed in the balance of our interest; Will not a dram of that, turn the scale with some against many arguments?
A90296	Liberatur pars hominum, parte pereunte; sed ● ur horum misertus sit Deus, i ● orum non misertus, quae scientia comprehendere potest?
A90296	Never to be borne, then not to die in thee?
A90296	Noli irritare crabrones, Si lapidet teras nonne ignis erumpit?
A90296	Now if all these be passed by, to whom is the report of the Lord made known?
A90296	Now is all this variety, think you, to be ascribed unto chance, as the Philosopher thought the world was made by a casuall concurrence of atomes?
A90296	Now what fruits doth it require?
A90296	Now what shall we say to these things?
A90296	Nunc igitur si ● ▪ ominis edium ● st ▪ quis romirum reatus?
A90296	Nunc vero ● i nominis odium ● st, quis nominum reatus?
A90296	O Lord, how was England of late by thy mercy delivered from this snare?
A90296	O blessed Jesus, how much better were it, not to be, then to be without thee?
A90296	O that Wales, O that Ireland, O that France, Where shall I stop?
A90296	Or what have they that they have not received?
A90296	Secondly, presupposing this variety in the outward means, how is it that thereupon, one is taken, another left?
A90296	Semper ego auditor tantum?
A90296	Si accusasse suffic ● et, quis erit innocens?
A90296	Thirst can not be quenched, without that water or living spring, which is Jesus Christ: and what shall a thirsty soul do without water?
A90296	What guides these wheels?
A90296	What shall be given unto thee, oh thou false tongue?
A90296	What then remains?
A90296	Who hath made the possessors of the Gospel to diff ● r from others?
A90296	Who thus stears his word for the good of souls?
A90296	Who would not purchase with the greatest distresse that heavenly comfort, which is in the return of prayers?
A90296	a Captain being chosen for the return of this people into Egypt: on how hath thy grace fought against our backsliding?
A90296	and in earth there is nothing in comparison of thee?
A90296	are we not the posterity of Idolatrous Progenitors?
A90296	how comes it, that this Iland glories in a Reformation, and Spain sits still in darknes?
A90296	how did their old father of Rome refresh his spirit, to see such Chariots as those provided, to bring England again unto him?
A90296	if they knew the value of the hidden pearl, and these things were to be purchased, what would such poor souls not part with for them?
A90296	is it because we were better then they?
A90296	might not the Lord have said unto us, What shall I do unto thee, oh Island?
A90296	much more may a man without the means of grace complain, What shall be done unto me, seeing I go Gospellesse?
A90296	nisi aut Barbarum sonat aliqua vox ● ominis ▪ aut maledicum, aut impud cum?
A90296	of those who worshipped them who by nature were no god ●?
A90296	or hath the Idol free- will, with the new goddesse contingency, ruled in these dispensations?
A90296	or lesse engaged in Antichristian delusions?
A90296	quae a ● cu ● atio vocabulo ● ● m?
A90296	quae accusatio vocabulorum?
A90296	to whom is his arm revealed?
A90296	what fainting is there?
A90296	what repining, what grudging against the waies of the Lord?
A90296	what would helplesse Macedonians give for one enjoiment?
A90296	would not life it self, with a confluence of all earthly endearements, be a very hell without him?
A90296	● go Ancillae tuae fidem ● a bui, nonne tu imp ● den ●, qui nec mihi ipsi credis?
A45400	( Is not one of these as truly future, as the other, when the man is not yet borne?)
A45400	Again you aske, can God seriously call him, who[ he sees] will never repent, seriously do that he sees useless, and absolutely ineffectuall?]
A45400	And how then is this reconcileable with the doctrine of sufficient grace alwayes accompanying the word?
A45400	And this introduceth the fourth and last question, What then is it that renders sufficient Grace Effectuall both to Conversion and Perseverance?
A45400	And what if Godsees from all eternity that he will thus fall, doth that render his fall unavoidable?
A45400	B. is truly salvable whilst you retain your supposition that he is damned?
A45400	B. will never rise again, how do you know, or imagine God sees it, but because you suppose it true, that he will never rise again?
A45400	But 1. Who urged that former argument in that forme?
A45400	But I can not confine Gods foreknowledge to this one head, for why may he not also see,( and as easily,) that this, and that will both be?
A45400	But if some things be possible to come to passe, which yet do not come to passe, why may not God see they will not come to passe?
A45400	But say you, his understanding can be no more actuall then the thing is from whence he derives that understanding,] what truth is there in this?
A45400	But you take no heed to the place of Scripture, which I demonstrated it by, turne you, turne you, why will you dye?
A45400	By it''s own insufficiency or impropriety to the disease, or by the obstinacy of the patient, that he will not take it?
A45400	Doth any man now want a perspective to discerne that these messages of heaven were not vaine?
A45400	For can you doubt that God knowes what is now past?
A45400	How so?
A45400	How wide are these one from the other?
A45400	I may not unfitly ask this question, whether they think God had then that kindness to Absolom that David had?
A45400	I must ask by what meanes it comes to passe that that medicine will do him no good?
A45400	I now ask you, how you know he is?
A45400	I pray, is nothing possible to come to passe, but what actually comes to passe?
A45400	I presume you do not, can not; And then why may he not as well know what is future?
A45400	If he had not, how can it be drawn into example to God?
A45400	If he sees them as they will be hereafter, sure this is sufficient, who would desire any more?
A45400	Is it all one to our purpose, whether I commit sin freely, when I had grace to abstain from it, or God cause or work it in me?
A45400	Is that a mistake which is perfectly true?
A45400	Let it then be granted that Gods understanding depends on the thing, what followes thence?
A45400	Must all this now be imputed to Gods ignorance how all things would frame in the world in this other course, which yet it appeares he hath chosen?
A45400	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A45400	Or is not Gods foresight agreeable to what is?
A45400	Then how was Christ given in decreto divino, before the creation of the world?
A45400	What hath he to do to judge them that are without?
A45400	What two things can be lesse all one then these?
A45400	Whether the Scripture ought not to be our guide in all even opining and conjecturing in such matters, which are so much above our reason?
A45400	Why do you not lay this to heart, when it is so cleare, and( you yet give me your leave to say,) unanswerable?
A45400	Would you think it tolerable for any Christian to say hereupon, it was vain, for Christ to do all this?
A45400	Your supposed intricacy, or unfathomable question, is, what it is that makes sufficient grace to be effectuall to any?
A45400	before his conversion,( and then for the gaining of Gods savour what needed his conversion?)
A45400	how long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A45400	of not- resisting; which what is it other then a direct contradiction, a power and not a power to the same act?
A45400	or consequently of your whole cause?
A45400	whence is this probity?
A85704	12 fall from grace, what need they endeavour after fruitfulnesse or good works?
A85704	13 believers can not fall away, what loosenesse is it they may not run into?
A85704	13 drink for to morrow we shall die: what matter for following peace and holinesse?
A85704	28. who they are see my answer to the third Argument?
A85704	8 It hardeneth them also against Church censures that are sentenced for their impenitency, for what will they say, what need I matter your censures?
A85704	I no consolation in Christ?
A85704	I will keep my money, what need I be so rich in good works?
A85704	What doth this text prove that believers can not fall away?
A85704	What may be the reason that many so do, is it not as much in this as any one thing, that they suppose they can not fall?
A85704	and then will I professe unto them I never knew you, depart from me ye workers of iniquity, what did not Christ know them?
A85704	are commanded to take heed to themselves, and to the Flock: why what is the matter?
A85704	as if Christ should say you call me lord, but why do you so?
A85704	establish us it can not, for we can not fall, we are established from the beginning, dy we can not, what use of food?
A85704	had been more pertinent to the business, where the Apostle makes this holy challenge, Who shall lay any thing to the charge of Gods Elect?
A85704	how am I your lord, and you keep not my sayings?
A85704	if we can not fall what do they serve for?
A85704	mark, they then shall be presented holy, unreprovable, unblameable: upon what terms?
A85704	must we arme our selves, when none can overcome us?
A85704	must we watch and no Enemy to approach us?
A85704	no comfort of the Spirit?
A85704	nor can come to us?
A85704	or doth it prove that some have fallen away?
A85704	or what shall a man give in exchange for his Soul?
A85704	overcome we can not be, what use of strengthning?
A85704	shall we give God the ly?
A85704	the lord Christ will make as little account of them one day, for he saith, why call you me lord lord and do not the things that I say?
A85704	they can not fall, nothing can seperate them from Christ?
A85704	they that are justified persons, or else lyable to be deceived?
A85704	what because we must hold out to the end, or else lose our crown?
A85704	what do they teach us, must we take heed and beware, and no danger neer us?
A85704	what he that made them, not know them?
A85704	what is it for a man to gain the whole world and lose his own soul?
A85704	what matter for abstaining from fleshly lusts, or for cleansing our selves from filthinesse of flesh and spirit?
A85704	what may the rich man say?
A85704	what need they watch, pray, hear, or doe any thing?
A85704	what need we fear if we can not fall?
A85704	what need we take heed if there be no danger?
A85704	what should we take heed, watch beware, take care to stand fast in the faith?
A85704	why do we read them?
A61026	And Lord encrease my faith: But not, Lord whether is this true faith I have or no?
A61026	And are not all the promises in him, Yea and Amen?
A61026	And live to Christ?
A61026	And now, why shall any servant of Christ refuse to give out that blood of his Masters which runs so freely to sinners?
A61026	And obey Christ?
A61026	And shall we call every one Antinomian that speaks Free- grace, or a little more freely then we do?
A61026	And so through Christ derived upon all his, we being said to be compleat in him; Doth not all fulnesse dwell in him, and all receive of his fulnesse?
A61026	And what need we light up a Candle for the children of the day to see by?
A61026	And what were all that beleeved, before they beleeved?
A61026	Are not some called at the eleventh hour of the day?
A61026	Are not the fruits and effects of the spirit in me, such as follow immediately upon my being justified?
A61026	As if he should say, doth any of your hearts tell ye you are sinners?
A61026	As to say, you, such a one, or such a one, can not beleeve, you have no right to Christ?
A61026	But I pray, what temptation had you concerning your not beleeving?
A61026	But let us consider: Can the Free- grace of Jesus Christ tempt any one to sin of it self?
A61026	But what saith it?
A61026	But what use is there then of my sanctification?
A61026	But why do the Apostles presse sanctification, and the new man so, and love, and new obedience,& c. in all their Epistles?
A61026	But will you conclude it is not there because you know it not to be there?
A61026	But you will say, How if a soul answer, I can not beleeve for all this?
A61026	But you will say, What are all the divers Scriptures which set us upon trial and examination of our saith and works?
A61026	But you will say, What way of assurance would you commend to a soul thus troubled?
A61026	But you will say, how will you deal then with a soul thus puzzled; and questioning?
A61026	But you will say, what way will you take then?
A61026	Came not the promise to Adam, even then when he was dead in sin?
A61026	Can a good Tree bring forth evil fruit?
A61026	Can a sinner be too foul for a Saviour, and too wounded for a Physitian to heal, and too filthy for a fountain opened to wash?
A61026	Can all the love- tokens or testimonial Rings and Bracelets?
A61026	Can any say I am not elected, seeing his wisdom is unsearchable, and his wayes past finding out?
A61026	Can the counsels of God, concerning the vessels of wrath be known?
A61026	Can you conclude you have no faith, because you have no full assurance?
A61026	Did you not see any need of Christ?
A61026	Do I delight in Christ, and those that are Christs?
A61026	Do not the promises belong to sinners as sinners?
A61026	Do not they that would beleeve, onely if their sins were lesse or lesse hainous, beleeve rather upon some ground in themselves, then Gods command?
A61026	Do we therefore make voide the Law by the preaching of Faith?
A61026	Had you any reluctancy in sinning, or did you it with full consent?
A61026	Had you no fits of terrour of conscience in your continuance in those sins?
A61026	I Pray relate to me how long you continued in your back- sliding, till the Lord let you see it to the terrour of your soul as you thought?
A61026	I finde one saying, Lord, I beleeve, help my unbeleef: But not, Lord whether do I beleeve or no?
A61026	I have washed my feet; how shall I defile them?
A61026	I pray let me know some particular temptations you have had, if you think good?
A61026	If I be Christs, do I walk with Christ?
A61026	In the Gospel all are immediately called to beleeve; to day if ye will hear his voice: Sirs saith the Jaylor, what must I do to be saved?
A61026	In this your natural state, how far did the light of conscience check you or put you upon any Reformation?
A61026	Is faith alwayes with full assurance?
A61026	Is it not mixt of flesh& spirit?
A61026	Is not Christ the onely qualified person for all promises?
A61026	Is not this Satans temptation then to perswade you to conclude any thing for your condemnation before hand?
A61026	Is there any exception against you in particular, in the whole Book of God?
A61026	It would be a strange question in any that were bidden to a Feast, to ask the Master of the Feast whether his dainties were real or a delusion?
A61026	LEt me know now in order, what your doubts are, which you think, if you were satisfied in, your soul could be at peace?
A61026	Nay, Who is there not that have a desire?
A61026	Now we know that the Apostle saith, Received ye the Spirit by the preaching of the Law, or the preaching of Faith?
A61026	Now, what infallible signe is there to perswade any that they are perswaded, when themselves question the truth of their perswasion?
A61026	Or do I live to my self?
A61026	Or who shall descend into the deep?
A61026	Paul tels you, Say not in thy heart, Who shall ascend unto Heaven?
A61026	Shall faith begin our interest here, and not be able to continue it hereafter?
A61026	Since the best and throrowst sanctification in any, is not pure enough for the eyes of the Lord; why make you it then any bottom for assurance?
A61026	The Arminians boast themselves to be as great Patrons of Free- grace as others: And why?
A61026	The Ministers of it, or preachers and publishers of it, but homely; What is Paul or Apollo''s, but Ministers by whom we beleeve?
A61026	The thief upon the Crosse at the hour of his death?
A61026	The third Doubt is WHether you do beleeve or no?
A61026	There lie the depthes of the wisdom of God, and the unsearchablenesse of his wayes; and who can know the minde of the Lord?
A61026	To my profit, or credit?
A61026	To others or the world?
A61026	WHat manner of life did you lead ▪ as you can well remember?
A61026	Were not your checks such as put you upon some other religious duties?
A61026	Were they sinners or qualified?
A61026	Were you much delighted in those sins, so as you committed them with greedinesse, or were you over- powred partly through the strength of corruption?
A61026	What Law did Peter preach to Cornelius, or Philip to the Eunuch, or Ananias to Paul, or Paul to the Jaylor, and his houshold, but only Jesus Christ?
A61026	What grounds have you to question your being in Christ?
A61026	What mean you by this change, in your own sense?
A61026	What were the Churches of the Corinthians, Ephesians, Colossians; and what was Paul before Christ came to him?
A61026	What, is faith then to be accounted before Justification, according to this principle?
A61026	What, is there any striving for a stream in the channel, when the fountain is open?
A61026	Whether are any promises made to any in Christ, or out of Christ, onely in themselves?
A61026	Whether are not you then as free for Christ to come to, as they were?
A61026	Whether were not you in their condition or no, that is, a sinner, according to your own apprehension?
A61026	Who can more principally, and with clearer satisfaction perswade the Spouse of the good will of him she loves, but himself?
A61026	Who can more properly shew one that he sees, then the light which enlightens him for that very purpose?
A61026	Who shall condemn?
A61026	Who shall condemn?
A61026	Who shall lay any thing to the charge of Gods elect?
A61026	Why then do you feel after it so as you do?
A61026	Will you say a thing is not there because you feel it not there?
A61026	Yea; for they that are justified, are sanctified too, which I can not finde in my self?
A61026	and if they say they can not desire, O but then say they, can you not desire that you may desire?
A61026	or who hath been his counsellour?
A61026	to my lust?
A61026	would not such a question disparage him for a Sorcerer?
A67781	14 and indeed if they are spiritually discerned, how should they descern them that have not the spirit?
A67781	15. to the hardning of many in their Atheism, and Unbelief: For what should hinder?
A67781	Again, Fifthly, how does lust blinde and besot men?
A67781	Again, If it be asked, Why the natural man perceiveth not the things of the spirit of God?
A67781	And in another place; Know ye not, that the amity of the world, is the enmity of God?
A67781	And what greater folly?
A67781	And what is the cause they acknowledg not the same now, but their blindness and folly?
A67781	And what is the summa totalis of all but this?
A67781	Are not these so many infallible properties of a fool?
A67781	As how often is that spent upon one Christmas revelling by the son, which was forty years a getting by the Father?
A67781	BUt would these men( any one, even the best of them) thus improve, or imploy their knowledge?
A67781	Besides, if these great knowers know so little, how ignorant are the rude rabble, that despise all knowledge?
A67781	Briefly, how oft doth wisdom without grace prove like a fair estate in the hands of a sool, which not seldom becomes the owners ruine?
A67781	But If you would know how to call them, they are properly subtle persens?
A67781	But Sixthly, what can we think of an improvident Gamester?
A67781	But how shall a man know, whether he hath this knowledge?
A67781	But what can the Prince of darknesse propound?
A67781	But why?
A67781	Did our Saviour Christ forbear to heal on the Sabbath day, because the Scribes and Pharisees took it ● ll?
A67781	Fourthly, what think you of common Idolaters?
A67781	How could hee other then thinke, if lust had not blinded and bewitched him?
A67781	How did they shake him off in that pittiful distresse, with look thou to it?
A67781	How the heat of the stomach, and the strength of the nether chap should be so great?
A67781	How the waters should stand upon a heap, and yet not over- flow the earth?
A67781	If Idolaters will need set up a false god for the true, is it not equal, that the true God should give them over to the false?
A67781	In the last place, Are not all wilfull sinners arrant fools?
A67781	Is it not a dear purchase?
A67781	Is it not the manner of thousands with us?
A67781	Kill the Child in the womb, and never hurt the Mother?
A67781	Or do they desire it to any such end?
A67781	Or that Germain Clow ●, who under- took to be very ready in the ten Commandments: but being demanded by the Minister which was the first?
A67781	Paul a polluter of the Temple?
A67781	Seventhly, let me refer it to any rational man, whether the Voluptuous Prodigal is not a stark Fool?
A67781	She whose body is mercenary to me, will easily fell me to others?
A67781	Steven a destroyer of the Law?
A67781	Tell me, wherewith thou mayest be bound to do thee hurt?
A67781	That think the vowed enemy of their souls, can offer them a bait without a hook?
A67781	They set their mouths against heaven, and are like an unruly Jade, that being full fed kicks at his Master; what course doth the Lord take with them?
A67781	Thirdly, are the one regenerate, the other carnall?
A67781	To have as expert a tongue, and as quick a memory as Portius; a perfect understanding, great science, profound eloquence, a sweet stile?
A67781	To have the force of Demosthenes, the depth of Thesius, the perswasive art of Tully,& c. if withal he wants Grace, and lives remissely?
A67781	VVhat cause have we then to blesse the giver?
A67781	Was it not an a gu ● ● nt that Haman was blinde?
A67781	Was not Ahab blinde?
A67781	Was not the wisdome of the Serpent turned into a curse?
A67781	Was there ever such a motion made to a reasonable man?
A67781	We fools thought his life madnesse, and his end to be without honour: How is he now numbred with the children of God, and his lot among the Saints?
A67781	Were not the Jews, Scribes& Pharisees blind, who could see more unlawfulness in the Disciples plucking a few ears of Corn on the sabbath- day?
A67781	What communion between light and darknesse?
A67781	What hath pride profited us?
A67781	What is the notional sweetness of Honey, to the experimental taste of it?
A67781	What saith Aristotle?
A67781	What saith Pharaoh to his deep Counsellors?
A67781	What saith our Saviour?
A67781	What sayes Aristotle?
A67781	When Christ taught in the Temple, they asked, Hovv knovveth this man the Scriptures, seeing he never learned them?
A67781	Who would not have spurned such a sutor out of doors?
A67781	Why a flash of lightening should melt the sword without making any impression in the scabbard?
A67781	Why is this cast away, saith Iudas?
A67781	Why the Loadstone should draw iron, or incline to the pole- star?
A67781	Why the clouds above being heavie with water, should not fall to the earth suddenly, seeing every heavy thing descendeth?
A67781	Will the Merchant be discouraged because his wine pleaseth not a sicke mans palate?
A67781	With the Astronomer, to observe the motions of the heavens; while his heart is buried in the earth?
A67781	With the Historian, to know what others have done, and how they have sped; while he neglecteth the imitation of such, as are gone the right way?
A67781	With the Law- maker, to set down many Lawes in particular, and not to remember the common Law of nature, or Law general that all must die?
A67781	Yea, how little was Judas set by of the High Priests, when once he had served their turn?
A67781	Yea, how severely will they censure, not only things indifferent, but the most holy and approved good duties in the godly?
A67781	Yea, what a deale of paines and care does the covetous man take for his own damnation?
A67781	Yea, when it was said of Phocian and Demosthenes, that they could never agree; it was answered, No, how should they?
A67781	Yea, will they not more deeply censure our serving of God, then their own blaspheming of him?
A67781	an ill penni- worth?
A67781	and be themselves the greatest of sinners, then our Saviour to be in company with sinners?
A67781	and the Palsie man''s carrying his bed; then in their own devouring of Widows houses?
A67781	are not they arrant fools?
A67781	but they are grosly mistaken: for wherein does this their great wisdom consist?
A67781	could not Paul shew as much cunning as Tertullus?
A67781	is not he a Fool?
A67781	not that there is a deficiency of power in the godly, but will: for could not David go as far as Achitophel?
A67781	or what good hath our riches and our vaunting brought us?
A67781	the one Christs friends, the other his enemies?
A67781	the one children of light, and of the day, the other blinde and in darknesse?
A67781	the one of this world, the other chosen out of it?
A67781	the wisdome of Achitophel into folly?
A67781	the wisdome of Jezabel, into a shameful death?
A67781	the wisdome of Nimrod into confusion?
A67781	the wisdome of the Pharisees into a woe?
A67781	the wisdome of the unjust Steward into expulsion out of Heaven?
A67781	this divine and supernatural wisdom?
A67781	to have the theory,& be able to prattle of wisdom by rote; yet not know what it is by effect and experience?
A67781	to search out the cause of many effects, and let pass the consideration of the principal, and most necessary?
A67781	what peace between the Believer and the Infidel?
A67781	who Adam- like, will receive what- ever comes, or is offered them?
A67781	who thought Mordecaies not bowing the knee to hi ●, a more heinous offence, then his own murthering of thousands?
A67781	who thought they might better murther Christ, then others believe in him?
A65659	( c) As Christ saith, If you love them that love you, what reward have you?
A65659	( h) Nunquid non in semine tota arbor?
A65659	( i) What a ridiculous business was it, though the Historian excuse it?
A65659	( i) Whence( say they in the Gospel) hath this man this wisdom, and these mighty works?
A65659	( k) Iam vero illud quale, quam sanctum, quod siquis ex Nobilibus converti ad Deum coeperit, statim honorem Nobilitatis amittit?
A65659	( r) Do winds and waves oppose them?
A65659	( s) Was it not ominous that a man should bring forth an Hare in Xerxes army?
A65659	( t) Do great ones, such as think themselves Lords of the world, treat?
A65659	( u) Should such a man as I fly?
A65659	( u) Summa apud Deum est Nobilitas, esse clarum virtu ● i ● us, Quid apud Deum ● viris Nobilius Pe ● ro?
A65659	( u) Who more despicable with men, then Peter a fisher man and poor?
A65659	( x) Qualis( malùm) Deus isle est, qui tàm impuros ex se filios& sceleratos genuit?
A65659	( y) If thy breath slink, or thou be deformed, wilt thou say, Thy father was sweet or fair?
A65659	( y) What though children do not alwayes patrizare, but sometimes degenerate from the virtue of their Progenitours?
A65659	( z) De praescientia verò quid dicam?
A65659	And do we not think that there is a third man that may justly scorn both as having nothing in them of true Christianity?
A65659	And how doth the wise Orator redeem himself out of his hands?
A65659	And if you salute your brethren only, what do you more then others?
A65659	And so we suppose St. Paul would have taken( k) Agrippa, Believest thou the Prophets?
A65659	And what honour can proceed from a noble birth imbased by a sinfull life?
A65659	And what other usage can Ministers expect, when they deal with rude people, but to have all manner of filth, and dung cast in their faces?
A65659	And what then is the glory of the of the Nobles and Potentates of this world, compared to the glory which shall be revealed in the Saints?
A65659	And wherefore this?
A65659	Are not the Devils( if I may so say) as well- born and descended as the best?
A65659	Are the one mercifull?
A65659	Are they not the Sons of God, and the children all of them of the Highest?
A65659	But how comes it to passe that such as are well descended, do so far transcend others?
A65659	But who are these?
A65659	But( p) Who knows not that gold and silver are deservedly preferred before Iron and Brasse which yet are more for use and service then they?
A65659	Can we drink and pisse, pisse and drink in the same cups?
A65659	Can we prise and despise, use and abuse the same persons?
A65659	Dei filium imperabat lacere, ut operibus magìs quàm sermonibus Deus agnosceretur;& tu Nobilem te dicis qui es factus?
A65659	Did their liberal hearts devise( m) liberal things, and doest thou practise thy self, and teach also thy children all( n) sordid arts?
A65659	Did these want valour?
A65659	Did they keep open house for all commers, and doest thou still shut up thy doors, lest others should come and eat up thy commons?
A65659	Do not even the Publicans do the same?
A65659	Do not even the Publicans so?
A65659	Does the enemy overbear them in number?
A65659	Doth not God himself complain of this as of a grosse and ridiculous deportment?
A65659	Et ● heatricae illius turpitudinis qua fronte notatur actor, si adoratur exactor?
A65659	Every creature is valued according to its own inherent worth, and must man alone take up his credit from without himself, from his Noble birth?
A65659	For what is Godliness, but the imitation of God?
A65659	For why?
A65659	If they affect the Religion which they profess, and seek the advancement both of it, and those that administer thereunto; Do not the Heathen do so?
A65659	Is Saul also among the Prophets?
A65659	Is it not a shame and a grief, to see rare parts of nature either drowned with sottishness, or overrun with vice for lack of tillage?
A65659	Is it not ridiculous to see men of great birth and wealth, to have little wit or worth?
A65659	Is not his Mother called Mary?
A65659	Is not this the Carpenters son?
A65659	Is this house which is called by my Name, become a den of Robbers in mine eyes?
A65659	It hath been questioned, though I think no great question need be made of it, Which conduces most to good living, A happy brith or good breeding?
A65659	Many said, he hath a Devil and is mad, why hear ye him?
A65659	May they save their life by flight?
A65659	Of what Parentage?
A65659	Of what Profession?
A65659	Or do you think that Religion and Learning will stand alone without any helps and encouragements?
A65659	Or if thou be weak and sickly, wilt thou plead, Thy father was stout and debonaire?
A65659	Our Saviour commanded them silence, that proclaimed him with a loud voice to be the Son of God, and why?
A65659	Quae justitiaē palma est?
A65659	Quid in ● oeminis beatâ Mariá ● llustrius, quae spo ● sa ● a ● ri ● escri ● itur?
A65659	Quomodo autem abjicitur scenicus per quem colitur Deus?
A65659	So may we say here, If men have Wisdom and Learning, and Magnanimity, have they more then the Heathen?
A65659	Some have highly commended their Masters, as not giving them an ill word in long journeys, nay in long service; and why?
A65659	Thou that givest thy self out as descended of free and noble Parentage, wilt thou dishonour it by wretched Covetousness?
A65659	Tritici granum sparsum terrae, generis sui gratiam reddit:& tu degeneras?
A65659	Tu non respondes tuo?
A65659	Was Hospitality all thy fore- fathers glory, and dost thou only pleas thy self with sordid Parsimony?
A65659	We are delivered to do all these abominations?
A65659	What advantage was it to Ishmael to be born, and by his wickedness to be( d) banished out of the same family?
A65659	What do eminent birth, and eminent vices purchase for men, but more notorious ignominy?
A65659	What meaner creature then the blessed Virgin espoused to a poor Carpenter?
A65659	What should we speak of other things?
A65659	What then?
A65659	What wilt thou put out the bright lustre of thy kin, Sitting with women, son of stoutest Greek, to spin?
A65659	What; Is not Learning worth the countenancing?
A65659	When the pretious Spikenard was poured upon our Saviour, some had indignation and said,( k) What needs this waste?
A65659	Wherefore?
A65659	and his brethren James and Joses, Simon and Judas?
A65659	and his sisters are they not all with us?
A65659	aut quantus in Christiano populo honor Christi est, ubi religio ignobilem facit?
A65659	or may they not seem to have drunk of the cup of spirits, which some talk of?
A65659	or, Hear you what these flatterers say?
A65659	quae corona?
A65659	quas tenebras ex quo sulmine nasci passi estis?
A65659	was that(( e) as the Apostle saith again) which was good made death?
A65659	whence then hath this man all these things?
A65659	who higher in the favour of God her Maker?
A65659	who more honourable in the sight of God?
A49244	A second question, How may a man know himself, that be is but of a little measure and small beginning in grace?
A49244	Alas, how soon is the smoaking flax quenched, by the too much superciliousnesse of those that think themselves bright torches?
A49244	Am I in a state of grace?
A49244	And if this be so, how can that be truth, that strong temptations from the devil, may be confistent with strong grace in the heart?
A49244	And in Mark, How is it that ye have no faith?
A49244	Asaph, a holy man, yet thus complains, Will the Lord east off for ever, and will he be favourable no more?
A49244	But in giving this honour unto Christ, do you not derogate from God the Father, when you say that all grace is from Christ?
A49244	But what shall I do, that want the comfort of my grace, to procure it, that so I may have comfort answerable to grace?
A49244	But who am I, and what is my people, that we should offer so willingly after this sort?
A49244	Can you trust me for the bread of eternal life, and dare you not trust me for the bread of this life?
A49244	Consider, who maketh thee to differ from another?
A49244	Did not be that made me in the womb, make him, and did not be fashion us in the womb?
A49244	For the first Query, why the grave is compared to an house?
A49244	He will look on the poor, weak, trembling soule, and shall we look off from such with pride and disdain, and set such at our footstoole?
A49244	How carefull should we then be to examine and prove our selves whether we are in a state of true grace?
A49244	How doth it appear that temptations so urgent, so continued, and so suited, may be consistent with strong grace?
A49244	How douth it appear that some of Gods people are but weak in grace?
A49244	How many are there in the world, who have lost their affection and desires after God, which they had in their youth?
A49244	How many have been at first in Davids frame of heart, I was glad when they said to me, come let us go into the house of the Lord?
A49244	How many years have you been in the school of Christ, and yet what little proportionable progresse have you made in the knowledge of Jesus Christ?
A49244	How may I then know, that I have both the truth and strength of grace in me, though I am overpowered sometimes by strong and prevailing corruptions?
A49244	How soon was the minde of that rich and forward young man changed, mentioned in the Gospel?
A49244	How were the mouths of Gods enemies opened to blaspheme his name?
A49244	How, and why such strong temptations may be consistent with strong grace?
A49244	I will work, and who can let it?
A49244	In what Cases may a strong Christian want strong affections?
A49244	In what Cases may a strong Christian want strong affections?
A49244	In what cases, and with what limitations may strength of corruptions consist with strength of grace?
A49244	In what cases, and with what limitations may strength of corruptions consist with strength of grace?
A49244	Is it not a demonstration of great power, to keep a small sparke of fire that it shall not be quenched in a flood of water?
A49244	Is my peace made with God?
A49244	Is my person justified?
A49244	Job a holy man, yet with what strong temptations was he assaulted?
A49244	Men of eminent gifts, when they shall apostatize, how doe they draw others in abundance?
A49244	Now shall men be unbounden after their desires for outward things, and shall they sit down and say they have enough for heavenly things?
A49244	Now shall the divel be strong and armed, and shal we be content to be unarmed and weak Christians?
A49244	Now, A further question is, Why is he called Paul''s Son?
A49244	Oh consider, you that have most grace, what would become of you were it not for free grace?
A49244	Oh grave where is thy victory?
A49244	Perhaps thou canst not repent, but dost thou desire to repent, and dost thou labour to repent?
A49244	Perhaps thou dost not believe,( as thou fearest) but dost thou desire to believe?
A49244	Peter being asked by Christ, Simon, l ● v ● st thou me more then these?
A49244	Qu ● ● re, How Timothy could be Pauls son, for his father was a Greek, but Paul was a Jew of the Tribe of Benjamin?
A49244	Shall the groom of the stable boast of his masters horses?
A49244	Shall worldlings set no bounds to their desires after wealth and land, and yet wilt thou take up with poore measures of grace for Religion?
A49244	So Job reckoneth, When I lye down, I say, when shall I rise, and the night be gone?
A49244	So the Psalmist was under great discomfort, when he cried, Will the Lord cast me off for ever?
A49244	That strong Christians may be but weak in comfort?
A49244	The flesh lusteth against the Spirit, but doth the Spirit lust against the flesh?
A49244	The ordinary answer of ignorant people is, What?
A49244	The second Query is this, what kinde of house is the grave?
A49244	There is not a just man on earth that doth good, and sinneth not,( saith Solomon) Who can say, I have made my heart clean?
A49244	They were wo nt to say, can any good come 〈 ◊ 〉 of Nazareth?
A49244	Thus God complaines of his people, What hath my beloved to doe in my house?
A49244	Thus did David, when by reason of the discomfort of this soul, he cried out, Why art thou cast down, O my soul, and why art thou disquieted in me?
A49244	To know practically of your dying, consider before hand, how shall I do to launch into the eternal gulfe?
A49244	VVhat are the notes the Scripture layes down of strong and grown Christians?
A49244	VVhether a man that hath strength of grace, may want the comfort of his grace?
A49244	Wben temptations may be said to be strong?
A49244	What are those great corruptions and sins unto which strong believers are incident?
A49244	What do ye more then others?
A49244	What strong corruptions are they that those that are strong in grace, are most subject unto?
A49244	When Phigellus and Hermogenes turned away from the faith how did all Asia turn aside also?
A49244	When a man may be said to lose his first affections?
A49244	When may a Christian be said to lose his first affections?
A49244	When may corruptions and lusts be said to be strong in the soule?
A49244	When may corruptions be said to be strong?
A49244	When temptations may be said to be strong?
A49244	Whence it is that those that have strength of grace, may yet want those strong affections which they had at their first conversion?
A49244	Whence it is that those that have strong grace may want such strong affections as they had at their first Conversion?
A49244	Whether a man may be said to have strength of grace, who hath but weak gifts?
A49244	Whether a man may be strong in grace, and and yet want those strong affections which he had at his first conversion?
A49244	Whether a man may have strength of grace, and yet want the comfort of his grace?
A49244	Whether strength of grace may consist with the want of those strong affections, which Christians have had at their first conversion?
A49244	Whether strong corruptions may consist with the strength of grace?
A49244	Whether strong temptations may be consistent with strength of grace?
A49244	Whether strong temptations may be consistent with strong grace?
A49244	Who shall let?
A49244	Why doth God cherish the least measures of grace in his people?
A49244	Why have those that have the strongest graces, many times also the strongest corruptions?
A49244	Why should believers not rest satisfied with the first beginnings of grace, but labour to be grown and strong Christians?
A49244	Why those that have strong grace, have many times strong corruptions?
A49244	and the Stage- player of his borrowed robes?
A49244	and to be baptized with the Baptism wherewith I am baptized withall?
A49244	and what hast thou that thou didst not receive?
A49244	are there not many that have and do expresse lesse desire after duty, lesse fervency, lesse frequency, lesse delight in holy duties then formerly?
A49244	doth his promise faile for evermore?
A49244	hath God forgotten to be gracious?
A49244	hath he in anger shut up his tender mercies?
A49244	how easily is the poor spark of grace trod out by the foat of pride?
A49244	is his mercy clean gone for ever?
A49244	must we be wiser then our forefathers?
A49244	now if thou didst receive it, why didst thou glory as if thou hadst not received it?
A49244	shall the mud wall be proud that the Sun- shines upon it?
A49244	such fulnesse of grace in Christ, and so little grace in my heart?
A49244	though you can not fully subdue sin, yet do you strongly oppose it?
A49244	what ado to be greatly angry, and not greatly sinful?
A49244	what shall become of me in another world, when I leave this?
A49244	who made thee to differ?
A49244	— Doth our law judge any man before it hear him, and know what he doth?
A49244	— How fair is my love, my sister, saith Christ to the Spouse?
A49244	— Oh ye of little faith( saith Christ) Why do you thus reason?
A02746	1, 2. and what followes after in the third verse?
A02746	18?
A02746	19. was it not the loue of riches?
A02746	32. was heere any violence, or compulsion offered vnto Dauids will?
A02746	47?
A02746	6. Who will shew vs any good?
A02746	Againe, is grace the most excellent thing we can attaine vnto?
A02746	All sinnes done away through his free grace?
A02746	And are the feet of those that bring glad tidings of saluation more& more beautifull in thine eyes?
A02746	And doe not we finde in Scripture, promises made to particular persons generally applyed, and likewise generall promises particularly applyed?
A02746	And will not God perfect the worke of his owne hands?
A02746	And yet how hardly can this be beaten into an ignorant head?
A02746	Are all these( thinke you) arguments strong enough to proue the truth of grace wrought in the heart of such a person?
A02746	Are the eyes of your vnderstanding enlightned with sauing knowledge?
A02746	Are thy failings matter of daily humiliation vnto thy soule?
A02746	Art thou one whose heart likes well of sinne, though thou canst not, or darest not commit it?
A02746	But doe not the best of Gods children sometimes halt in their obedience?
A02746	But may not a gracelesse& wicked heart find sweetnesse in Gods ordinances?
A02746	Can a man take fire into his bosome,& not burne?
A02746	Could Dauid, without the presence and assistance of the Spirit, haue beene thus earnest with the Lord in prayer?
A02746	Did not Ahab humble himselfe at the hearing of threatnings, as well as Hezekiah?
A02746	Did not Cain offer sacrifice as well as Abel?
A02746	Did not Iehu bestir himselfe in fulfilling the commandements of God?
A02746	Did not Iudas preach?
A02746	Doe wee not pray daily, Thy will be done on earth as it is in heauen?
A02746	Doest thou delight in the Law of God, concerning the inner man?
A02746	Doest thou taste more and more sweetnesse in the Word?
A02746	Dost thou find the throat of thy corruption cut in thee, and thy sins bleeding to death, and gasping in thee?
A02746	Dost thou find thy heart, by beleeuing, knit vnto God through Christ, louing him, and fearing him for his owne sake, as well as for his Christs sake?
A02746	Dost thou not know that a little leauen will sowre the whole lumpe?
A02746	Dost thou receiue more& more comfort by the Sacramēt?
A02746	Doth it not then stand vs vpon,( as I said before) to consider whether vvee be deceiued or not?
A02746	Doth thy soule more and more delight to be in the place where Gods honour dwelleth?
A02746	Eli the Priest and Iudge, his children, those that attended vpon the Altar, and receiued the offerings, and yet knew not the Lord?
A02746	Examine thy heart therefore in this particular, what mooues thee to forbeare thy sin?
A02746	For as euery creature in nature hath a facultie to produce its kinde:( Doe men gather grapes of thornes, or figges of thistles?
A02746	For doth not the whole consist of particular members?
A02746	God is not as man, that he should die, neither as the son of man, that he should repent: hath he said it, and shall he not doe it?
A02746	Hath he bestowed his loue vpō thee?
A02746	Hath he giuen thee of his grace?
A02746	Hath he not said, My grace shall be sufficient for thee?
A02746	Hath not experience taught vs thus much?
A02746	Hath thy knowledge manifested any such vertue, and power in thee?
A02746	Heere a question will fall in very fit to be answered, and that is, whether euery one that beleeueth can tell when or how faith was wrought in him?
A02746	How could this bee?
A02746	How few poore soules haue beene brought home to Christ, by the great knowledge of many who haue a great name and fame of learning and profoundnesse?
A02746	How many be there who place all happinesse in these outward things, riches, honours, pleasures,& c?
A02746	How many poore soules neuer had any one thought tending that way?
A02746	How many thousands be there which come short of these things before- named?
A02746	How many thousands in this our English Israel perish for want of vision, the meanes of grace?
A02746	How much then doth it stand vs vpon, how neerely doth it concerne vs, to search and trie whether our coine be currant, or counterfeit?
A02746	How quickly did Peter fal, being left vnto himselfe?
A02746	How should this knit our hearts vnto the Lord?
A02746	How should this tye vs vnto the Lord, and knit our hearts vnto him, who hath so abounded in loue vnto vs, and that so freely, so vndeseruedly?
A02746	How so?
A02746	How then is the taste of the godly distinguished frō the taste of the wicked?
A02746	How then may wee bee assured, that our knowledge is sanctified& sauing?
A02746	How then may wee distinguish the faith of Gods children, from the presumption of vnbeleeuers?
A02746	How vn- vtterable is his goodnesse?
A02746	How vvas Dauids heart broken after his fall?
A02746	I see how wretched and miserable I am wanting grace: Oh what shall I doe, that I may obtaine grace?
A02746	I will doe it, and who shal let?
A02746	If God grace thee, what though all the world should cast the dung of reproch in thy face to disgrace thee?
A02746	If God respect, or reward any seruice of ours, what doth hee but crowne his owne gifts?
A02746	If sins be forgiuen, God must doe it: for this is a prerogatiue royal proper to the Lord, Who can forgiue sins but God onely?
A02746	Is his grace sufficient only for Paul, or some few other specially beloued, indowed with supereminent graces?
A02746	Is it a transforming knowledge moulding thee to the Word?
A02746	Is it possible that vanity, and vexation of spirit, should giue content to the heart of man?
A02746	Is it practicall, or is it meerely theorical?
A02746	Is it so, as hath beene proued, that grace is the best thing wee can partake of?
A02746	Is it so, that sanctified knowledge is a sure euidēce of true grace?
A02746	Is it such a knowledge as vents it selfe continually for the glory of God, and the good of others?
A02746	Is prayer more and more delightful to thy soule?
A02746	Is thy heart set against euery euil way, and thy soule delighted in the practice of that which is good?
A02746	Is thy knowledge rightly qualified?
A02746	Nature teacheth a man, to loue those that preserue our bodily liues, or rescued vs in extreme danger; and shall not grace doe this much more?
A02746	No man can beleeue in Christ without the knowledge of him; For how shall they beleeue in him, of whom they haue not heard?
A02746	Now how will thy knowledge doe good to others, if it doth thy selfe none?
A02746	O how much doth he thinke himselfe bound vnto God, for sparing and not confounding him?
A02746	Oh what wouldest thou not then giue for one dram of grace?
A02746	Or to walke in a tracke of ciuility, and to neglect, if not abandon the way of pietie?
A02746	Or was Dauids will moued vnwillingly, when hee intreated the Lord to knit his heart vnto him, that he might feare his Name?
A02746	So that as they haue iust cause to crie out with S. Paul, O wretched man that I am, who shall deliuer me from the body of this death?
A02746	Therfore, if at any time thou feelest( as which of Gods childrē feel not?)
A02746	To be strict in the duties of Religion,& loose in the workes of morality,& outward righteousnesse?
A02746	To frequent the assembly of Saints, and to fashion himselfe to the world?
A02746	True, say the Papists: But how?
A02746	Was not Simon Magus baptized?
A02746	What auailes it a man to bee a Saint abroad, and a deuill at home?
A02746	What goodnesse can possibly be where Gods Spirit is not?
A02746	What haue I to doe any more with Idols?
A02746	What haue I to doe any more with Idols?
A02746	What made Dauid so much to long after Gods Sāctuary?
A02746	What parted Christ,& that hopeful young man in the Gospell?
A02746	What shall I doe?
A02746	What though grace once seazing vpō the soule, can not be wholly separated from it?
A02746	What though his wicked instruments doe combine and bandie themselues against thee, seeking to spoile thee of all outward and inward comfort?
A02746	What though the Deuill swell& rage against thee?
A02746	What though thou beest plunged into a gulfe of sorrow through manifold afflictions which haue befallen thee?
A02746	What though thy neerest and dearest friends doe now turne away their faces from thee, yea, hate and abhorre thee as an out- cast& alien?
A02746	What will become of all cruell soule- murtherers in the day of the Lord?
A02746	What will it profit a man to gaine the whole world, and lose his soule?
A02746	What wilt thou render vnto the Lord for his vnspeakable grace?
A02746	What, all debts forgiuen?
A02746	What, doest thou hope to finde it through thy seruice, thy prayers, thy good meaning, or good works?
A02746	What, doest thou thinke thou are vncapable of grace, because thou art vnworthy of it?
A02746	What, no accusation in that black and terrible day lyable against thee?
A02746	Whence arise these fruits, but frō that seed of grace sowne in thy soule?
A02746	Wherefore doe you spend money for that which is not bread?
A02746	Wherein then lyeth the difference?
A02746	Who so confident, who so full of faith( if you will beleeue them) as many vile wretches and gracelesse persons?
A02746	Whom haue I in heauen but thee?
A02746	Why do men toile and moile in the world early and late, thorow thicke and thin, but to satisfie their minds in these outward riches?
A02746	Why should any question the Author, when it beares Saint Pauls Ensigne, and marke, though not his name?
A02746	Will God haue vs to take care of Oxen and Asses, and not( much more) to regard the soules of our brethren?
A02746	Would they bee rich?
A02746	Would they leaue possessions behinde them to their posterity?
A02746	Would you know what is meant by power?
A02746	all reckonings cleered, and made euen betwixt the Lord, and thee, without any satisfaction made on thy part?
A02746	and hath he spoken, and shall he not accomplish it?
A02746	and labour for that which satisfieth not?
A02746	are their wills manacled and fettered?
A02746	how carefull is he of sure footing, lest hee fall?
A02746	liue amongst, or delight to be with the wicked, and not be vngodly?
A02746	not so much as once dreame of the necessitie of grace, and therfore trouble not themselues about it?
A02746	or is it a wrong vnto them, that they can doe no other?
A02746	then Gods grace is bestowed vpon vs. How should this fill our hearts and tongues with the praises of the Lord?
A02746	what is the ground of that diuorce vvhich seemes to be betwixt thee and thine old louer?
A02746	what roaring?
A02746	what wringing of hands, and breaking of hearts?
A70256	( For what can men in darkness see?)
A70256	All this Glory, all this Joy, an Heart full, and a Heaven full, and to Eternity also, and that for so few imperfect services?
A70256	And are not you living?
A70256	And doth not Grace teach them to propagate the Truth, and true Religion?
A70256	And doth not Hezekiah look upon this as one of the great works to be attended in this World, without which it is not worth while to live?
A70256	And had he not done well?
A70256	And have we sympathized with our Brethren in their sufferings?
A70256	And how often also do the Saints in Scripture reprove the wicked and ungodly?
A70256	And is it enough that you provide Meat, and Drink, and Apparel, Portions, and Trades, aud ways of livelihood for them?
A70256	And is it not exprest as a duty, and a great one too?
A70256	And is not this also a most blessed service?
A70256	And is not your day also far spent?
A70256	And must I be on the receiving hand as to all this Glory for ever and for ever?
A70256	And though we can not expect to entertain them as they did, yet,( if we could) what is that to the entertainment of Christ himself?
A70256	And to these Gates you must come at last, and pass through them also to the highest Tribunal, to answer to this Question, What hast thou done?
A70256	And what are all the sufferings of this present time, in comparison with the glory which shall be revealed in us?
A70256	And what is the reason, that many are so ignorant this day, but because they wanted Family- instruction from Parents and Masters?
A70256	And what saith Solomon?
A70256	And what says John of that?
A70256	And what?
A70256	And where is singularity of life to be seen?
A70256	And who knows what God hath appointed for him this way?
A70256	Are you not alive?
A70256	But have we been sufferers in affection?
A70256	But how can it be, that the Evening should be so dark, and yet that at Evening- time it should be light?
A70256	But how?
A70256	But if it be thus; why have some of the Saints mentioned in Scripture desired to dye?
A70256	But is it not lawful then in any case, to desire to dye?
A70256	But shall this Evening then determine this Day, so that the Conversion of the Jews shall become another Day?
A70256	But still, what have you done, if you were now as near the gates of the grave, as here he was?
A70256	But then, do not the Saints, when they are dead praise the Lord?
A70256	But what are those services that may be done here, which can not be done in Heaven, that so we may see the Point in Instances?
A70256	But what followeth?
A70256	But what is the Light, and what the Darkness?
A70256	But wherein shall this Light consist?
A70256	But why then is it called a Day in the same Verse?
A70256	Come; how long?
A70256	Do you know the price of your own souls, and not of theirs too?
A70256	Doth not Hezekiah here say, The Father to the Children shall make known thy Truth?
A70256	Doth not Nature teach Men to propagate their kind?
A70256	First then, What is this Evening?
A70256	For Hope( that is, the thing hoped for) that is seen, is not Hope: for what a man seeth, why doth he yet hope for?
A70256	For do you think it enough, that you breed them up to live in this world?
A70256	For have not our hearts sometimes checked us, upon reviews of the loss of our opportunities to do such or such a good work?
A70256	For he that had but one Talent, doth not say, Lord, I had but one, and what can a Man do with one?
A70256	For what great mistakes have there been, about the time of Antichrist''s ruine, and the calling of the Jews?
A70256	For you have lived lon, and perhaps are now grown old, but have you been old Traders?
A70256	For, what do they think when they are entring into the joy of their Lord?
A70256	Have we been prepared for the Cross?
A70256	How few are they who have a just valuation of these living mercies, or that duly lay to heart the loss of them?
A70256	How few, that profess the fear of God this day, are writing of Copies for posterity to walk by?
A70256	How many Churches did he usually pray for?
A70256	How often do the Saints under the Old Testament, pray for the Kingdom of our Lord Jesus under the New?
A70256	How should such, as these walk before others, so as to answer the Character of Elders?
A70256	I have laid several particulars before you, concerning the service of this life;& have you not been wanting in many of them?
A70256	If a Man dye, shall he live again?
A70256	In a word, to propagate pure Religion,& undefiled, to the generations to come, is not this glorious work?
A70256	In the mean- while, where is your Religion?
A70256	Is not suffering for Christ, glorious work?
A70256	Is your capacity than such, that you can not praise the Lord?
A70256	It seems, that Nicodemus was an old Man when he came to Christ by night; For, saith he, Can a Man be born when he is old?
A70256	Now God will use means to bring this to pass, and what are those means?
A70256	Now would not this be most miserable?
A70256	Oh, remember the care of good Manoah, when the Angel told him, he should have a son; But, saith he, How shall we order the Child?
A70256	Or, are not theirs as precious as yours?
A70256	Or, have we not been among the fearful?
A70256	Or, is it all one to you where you spend your Eternity, and whether you go to Heaven or Hell?
A70256	Or, that you give them civil Education, and teach them how to carry themselves as men?
A70256	Or, what care have you, that Godliness may flourish in the next generation, who take not the course that it may thrive in your own Family?
A70256	Praise ye the Lord; who?
A70256	Remember them; How?
A70256	Secondly, What shall we say to such as have lived to no purpose at all?
A70256	Secondly; What is that Light, that shall shine so gloriously at the Evening- time, especially at the end of it?
A70256	Shall thy loving kindness be declared in the Grave?
A70256	Shall thy wonders be known in the dark?
A70256	To do good, and to communicate both to the bodily and spiritual necessities of Saints and others, is not this glorious work?
A70256	We must appear for Christ, his Truth, his Rules, and Glory; or where is our love to him?
A70256	Were this throughly weighed, how would Holiness be promoted, Saints thrive, Families flourish, Churches revive?
A70256	What a Catalogue then had Paul of Churches and Saints to recommend to God in his daily prayers?
A70256	What a deal of good had Hezekiah done, before he fell into this sickness?
A70256	What cause have we to bless God that we see the Truth and Gospel going on conquering and to conquer all Errour and Opposition?
A70256	What great things have been, and still are done by prayers?
A70256	What hath been here said answereth that Challenge of the Papists; Where was your Church before the Dayes of Luther?
A70256	What saith the Apostle?
A70256	What then, if God should now lay you( as he did Hezekiah) upon your sick Bed, and threaten to cut off the Thrum of your lives?
A70256	Where now was the Light?
A70256	Where your Conscience as to your Covenant?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Why?
A70256	Wilt thou shew wonders to the dead?
A70256	Would you not with him turn your faces to the wall, and weep sore?
A70256	Yea, how many are there among the Professors of the Gospel, by whose failings we may learn more than by their Vertues?
A70256	Yes, as to a worldly account: Yea, but there is another, and a better Trade,& what have you done therein?
A70256	You have gained thus much in the world, he will say, but what redounds to my share of all that you have done?
A70256	and are not the shadows of the evening stretched out?
A70256	and have we accounted them happy that have endured, yea, and their sufferings honourable for the sake, and in the quarrel of such a Lord and Master?
A70256	and shall the dead arise and praise thee?
A70256	and thy righteousness in the land of forgetfulness?
A70256	and was it not time now to dye?
A70256	and what a glorious report?
A70256	and what have you said to them?
A70256	and what shall we do do unto him?
A70256	and where was the One Day in my Text?
A70256	is not the exercise of Faith, Hope, and Patience, glorious work?
A70256	is there charity in Hell?
A70256	must we pray for Jesus Christ?
A70256	or thy faithfulness in destruction?
A70256	shall it declare thy Truth?
A70256	shall the dust praise thee?
A70256	was there no remedy, but God must kill him, and presently too, if the burthen of the people lay a little longer upon him?
A70256	what a trade did Paul drive this way?
A70256	what an edifying patern, and for the glory of God, and our Lord Jesus Christ?
A70256	what have I omitted?
A70256	what is that which they may thus leave behind them?
A70256	what saith the Psalmist?
A70256	what was the matter?
A70256	what?
A70256	where your love of God, and Godliness?
A70256	who knows the errors of his life this way?
A70256	who would not pray that he might live to do God service?
A70256	will not a Child of God be satisfied without length of dayes?
A70256	will you love their bodies, and neglect their souls?
A70256	— But how have you taught those that are under your care?
A09274	& c. And certainly;( had she not had Faith, before the spies came, who can thinke she would haue giuen entertainment to such dangerous persons?
A09274	( Hee is neere that iustifieth me, who will contend with me?)
A09274	( If we be not iustified by the workes of the Law, by what then?
A09274	( Is the Law then against the promises of God?
A09274	3. to proue that a sinner destitute of grace can not be made inherently holy, by Morality, or outward workes of Piety?
A09274	32 How knowes Bellarm ● ne that?
A09274	5 What sinne is there against the Gospell, that is not a transgression of the Law?
A09274	Againe doth Charitie giue life or liuing actions vnto Faith as the Soule doth vnto the Body?
A09274	Against what?
A09274	And againe, Lay b downe now, put me in a surety with thee, who is he that will strike hands with me?
A09274	And how proued they this?
A09274	And if he were not, who is?
A09274	And is not Feare of GOD too?
A09274	And why?
A09274	Are not the Regenerate vnder the Law, that is vnder the Obedience of the Law?
A09274	Are other Mens worke without all faults because we know not what they be?
A09274	Are they sure they can also satisfie the paines of Pu ● gatorie?
A09274	Are they sure they shall passe for satisfactions presently?
A09274	Are we?
A09274	Be veniall sinnes, sinnes?
A09274	Because wee must be syncere without hypocrisie, ergo, we must be perfect in all things without blame?
A09274	But can they tell certainly when he doth?
A09274	But can they tell how many yeares or daies are left vnsatisfied for; that so all things may be fitted according to the Race of time?
A09274	But can they tell vs the i ● st asure of that Contrition which is satisfactorie?
A09274	But how hnow they, they be sinnes?
A09274	But how know they that?
A09274	But is he sure he enioynes iust so much as will doe the Feate?
A09274	But now is this imperfection in Humane or Angelicall righteousnes any Euill and Sinne in them?
A09274	But now what followes hence?
A09274	But now; wherein stands the inward vocation of a sinner?
A09274	But was it not fulfilled before that time?
A09274	But what is it now which committed this guilt or sinne?
A09274	But what is this Yoake of Bondage?
A09274	But what reason is there for this, that Circumcision& the Ceremonies should frustrate the benefit of Christs death?
A09274	But what''s next?
A09274	But what?
A09274	But when is this?
A09274	But where is it so taken?
A09274	But wilt thou know O a vaine Man( or hypocrite) that Faith without workes is dead?
A09274	But, might he say, what?
A09274	By the Law of workes, that is, by the Law performed by the strength of Nature?
A09274	By what Law then?
A09274	Can Bellarmine tell vs how much this was?
A09274	Can a man that''s regenerate be iustified by his obedience of the Law, when yet after his regeneration hee doth not keepe it?
A09274	Can that Faith saue him?
A09274	Can there be any other meaning of Iustification here ●: but this onely?
A09274	Christ, or wee?
A09274	Darest thou indeed stand to it, and vpon these Tearmes appeare in Gods Iudgment?
A09274	Did God intend in those Commandements to forbid those actions of stealing and lying?
A09274	Did Paul then fulfill the Law?
A09274	Doth God the Law- giuer?
A09274	For 1. what is that to Iustification?
A09274	For do you not beleeue him that he spake true?
A09274	For may not good Workes be counterfeited as well as Faith?
A09274	For satisfaction say they, To what?
A09274	For that the Iesuites conceiue that this is a plaine case: for where is there any one place in all the Bible, that saith, Faith alone Iustifies?
A09274	For that which deserues a reward worthily, deserues it fitly:( how else is it worthy of the reward, if the reward be not fit for it?)
A09274	For this interrogatiues Was not our Father Abraham justified by workes?
A09274	For what hath Christ satisfied?
A09274	For what is it for one baptised to desire to receaue that Sacrament againe?
A09274	For what now?
A09274	For what saith the Scripture?
A09274	For what then?
A09274	For wherefore must it be suffered?
A09274	For who is judge of their actions?
A09274	For who will set himselfe( say they) to doe any good worke if the Protestants doctrine be true, that in doing of it he shall commit a mortall Sinne?
A09274	For whom doth he offend, or who can challenge him of Sinne?
A09274	For why?
A09274	From the Habit of Faith, or of Charity?
A09274	Hath he done this, or no?
A09274	He asketh vs where is the Sinne?
A09274	Hovv is it then not giuen?
A09274	How comes it to passe then, that the godliest men are many times secure, slothfull, cold and carelesse in the duties of Gods most holy worship?
A09274	How doth hee account them Iust, whom he knoweth and punisheth for vniust?
A09274	How is that proued?
A09274	How is that proued?
A09274	How know these men that there was, or is, such a power in the Saints to keepe the Law, when yet the world neuer saw it brought into Act?
A09274	How know they that?
A09274	How knowes the Pope when he hath bestowed vpon them sufficient supererogatiue Money to pay the Fees of the Prison?
A09274	How much lesse shall I answere him( saith he)& chuse out my words to reason with him?
A09274	How must this bee vnderstood?
A09274	How proues he, that he was so justified?
A09274	How should man be iust with God?
A09274	How then doth Charity giue life vnto Faith?
A09274	How was it then fulfilled at the oblation of Isaack?
A09274	How?
A09274	If God punish that sinne which is in the Regenerate how then is their sinne couered and their iniquities forgiuen?
A09274	If Men can not bee iustified by keeping the Law, to what end was it giuen so long after the Promise was made?
A09274	If for Christs righteousnes we be perfectly iustified: how can God accoūt vs perfectly iust for our faith?
A09274	If it be euill to breake any Commandement in act: is it not euill to haue, a pronenesse and readinesse of minde to breake it?
A09274	If it be his gift, how doth it merit, or of whom?
A09274	If the Gospel cōmand Charity, is it any other then that which the Law commands: If the Gospell cōmand Faith, doth not the Law enioine the same?
A09274	If thou, Lord shouldest marke iniquities, O Lord who shall stand?
A09274	If when all is doen we must be saued by doing, what profit comes there by beleeuing?
A09274	In all the Catalogue of the Saints, can you pricke out one that after regeneration, neuer committed sinne against the Law?
A09274	In the Apostles will?
A09274	Is God offended with them?
A09274	Is he certaine that God will take that for paiment, which he decrees to be paied?
A09274	Is it a Match presently, that God must doe as thou desirest: and take what thou offerest for paiment?
A09274	Is it alwaies?
A09274	Is it for the fault and offence committed?
A09274	Is it not giuen( quoad directionem) as a Rule prescribing what is to be done, what is not to be done?
A09274	Is it not more probable that what neuer was nor will be done, neuer could nor can be done?
A09274	Is it onely the obseruation of the Ceremoniall Law?
A09274	Is not this a shamelesse Iesuite that will say any thing to patch vp a broken cause?
A09274	Is not this a superfine Inuention?
A09274	Is not this difference between these Apostles finely accorded think you?
A09274	Is the Law then against the Promises?
A09274	Is the poore man''s backe euer the warmer?
A09274	It is God that iustifies; who shall condemne?
A09274	It is dead: How must this be vnderstood?
A09274	Likewise was not Rahab the Harlot iustified by workes?
A09274	Lord thou art angry for we haue sinned Euen we by our sinnes haue hastened and increased the publique miseries?
A09274	Nay, are they without fault, because themselues know not whether there be any in them: or no?
A09274	No?
A09274	Now in reason wherein ariseth this proportion of any work with that reward?
A09274	Now what say our Aduersaries to this?
A09274	Or doth S. Michael that hold''s, the Scales send him word, when their satisfactions weigh downe their Sinnes?
A09274	Or ours?
A09274	Or will it bee a truth from any mans tongue, to say, that he loues God with as great perfection as may be?
A09274	Seest thou how faith wrought with his workes, and by workes was faith made perfect?
A09274	Shall we finde this perfection in a Monkes Cell, or in a Hermits Lodge, an Anachorites Mue, vnder a Cardinals Hat, or in the Popes Chaire?
A09274	Speakes the Prophet this out of confidence, that God vpon search and tryall, shall finde no euill in his heart and thoughts?
A09274	Speakes the man reason?
A09274	Stands it in the dignity of the worke it selfe; or in the compact made betweene him that worketh and him that rewardeth?
A09274	Suppose a Man were made in his pure Naturals, would such disorderly motions be found i ● him?
A09274	That a Faith without workes will not doe that?
A09274	That a Sinner can not attaine to Sanctification by his owne strength: but he must attaine to it by the grace of God?
A09274	Theirs?
A09274	Then when they beleeue, and assoone as they beleeue, before they be Regenerate?
A09274	Those that are in Purgatory, when haue they satisfied enough?
A09274	To pardon a fault and be friends and yet require full satisfaction; to forgiue the debt, yet to exact the payment, be not these trimme kindnesses?
A09274	True, they doe call vpon Gods Name: but is this done alwayes with that diligence, with that zeale which God requires?
A09274	Was there euer such a toy heard of as this?
A09274	Wast then in his ability?
A09274	We are iustified by the righteousnesse of God: But what is that?
A09274	We hardly see beames in our own eyes: are we then so skilfull to spie the smallest moate?
A09274	Were they all idle, and did not doe their best endeauour?
A09274	What Imperpection of mans Righteousnes is it, which is Sinne?
A09274	What are those?
A09274	What consequence is there in this Argument except we expound S. Iames by that metonymie, Workes, that is a working Faith?
A09274	What followeth hence now?
A09274	What if there be not Aue- Maries enough& c?
A09274	What man durst say or thinke in any good worke: Lord in this particular I doe not desire thou shouldest be mercifull vnto me?
A09274	What sinne was there in Zacheus or Cornelius almes- deeds?
A09274	What then are merits of Congruity?
A09274	What then?
A09274	What then?
A09274	What''s that?
A09274	What?
A09274	What?
A09274	What?
A09274	When is this priuiledge of Adoption bestowed?
A09274	When?
A09274	Whence now comes this assent?
A09274	Where is the fault then?
A09274	Where''s the certainty, what''s to be done in such a case?
A09274	Where''s the warrant for that?
A09274	Where?
A09274	Wherefore heere we aske the Iesuite whether Charity and other Graces in a man regenerate be so perfect in this Life, as they ought to be?
A09274	Wherefore?
A09274	Which what is it else but Sanctification?
A09274	Who be they?
A09274	Who can say that holinesse is perfect in that mā, in whō corruption of Nature, not onely troubleth, but hindreth grace in its holy operation?
A09274	Who is it satisfies God''s Iustice for Sin?
A09274	Why?
A09274	Why?
A09274	Why?
A09274	Will they stand to this?
A09274	Would any man say; except he care not what he say, that God doth not command vs to loue him as much as may be?
A09274	Yea, or No?
A09274	Yea, or no?
A09274	[ If yee he led by the spirit ye are not vnder Law] How is that?
A09274	[ The end of the Commandement is loue,( but where?)
A09274	[ Who shall lay thing to the charge of Gods Elect?
A09274	b Boasting is excluded, saith the Apostle, by what Law?
A09274	challenge God to dispute with him, and hope to make his party good in the quarrell?
A09274	h Why?
A09274	if he weigh them not one graine too light?
A09274	it is taken for any ordinary ciuill meeting of people together?
A09274	negligently?
A09274	or Conuersion?
A09274	or Regeneration?
A09274	or his belly the ● ● ller, with a few windy complements?
A09274	or how know they he doth it not at other times too?
A09274	or is he beside himselfe?
A09274	or is it God and their owne Consciences?
A09274	so that Faith vvithout Workes a sauing Faith, that vvill bring a Man to Heauen?
A09274	such persons, or such graces?
A09274	that so by that patterne we may know how farre men goe in the true Loue of God before they bee at all sanctified by inherent Grace?
A09274	was it by the efficacy and for the word of their faith that this was done?
A09274	what hath he gained hereby?
A09274	what if we answere him we doe not know; Is hee now euer the wiser?
A09274	what silinesse were it to argue in this sort?
A09274	what?
A09274	when not?
A09274	who brings word, when they are deliuered?
A09274	who can vnderstand his faults( saith Dauid) wilt thou answere him; Yes I doe?
A09274	who told them so?
A09274	who wil pray, fast, and giues almes, if when he doth these things he can not but sinne?
A09274	why?
A09274	will not ordinary almes, or a little more then ordinary serue the turne?
A64251	16. what delight for a Sheep among a herd of Swine?
A64251	18. that the gates of hell should not prevaile against his Faith; might not he be bold in this Promise?
A64251	20. better never have knowne the way of truth, then forsake it; was Lots wi ● e a ● ● better for getting out of Sodome that looked backe?
A64251	22. so is it among Christians; but shall we count it Puritanisme, which is a vile Heresie?
A64251	3. Who smit him?
A64251	6. how should it humble us?
A64251	6. must especially avenge this guile and deceit of the highest kinde, masked under a religious and solemne oath?
A64251	Againe, seest thou sin let in by sin?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	And why?
A64251	Are the Disciples scattered when Christ is persecuted and smitten?
A64251	Are we smitten with tongues of men, swords of men?
A64251	Art thou one of this mans Disciples?
A64251	As John said to one, what hast thou to doe with prayer, or with the promises?
A64251	At his Doctrine; these are hard sayings, who can beare them?
A64251	At the place of his Education; Can any good come out of Galilee?
A64251	Avoid it, goe not by it, turne from it, passe by it: What need so many repetitions if we were not prone to the lust of it?
A64251	But a ● t thou my Son Esau?
A64251	But have the Creatures more power to teach then God himself, or why doth the Lord thus use them?
A64251	But how contrary we see that of Solomon?
A64251	But might not Peter be bold of victory, standing in so good a cause?
A64251	Can not I follow thee now?
A64251	Christ never offended any man, yet what loads of slanders carried he to sanctifie ours?
A64251	Comfort him in his troubles with good and approved comforts,; not as Jezabell did Ahab sick; up, art thou King of Israel?
A64251	Doe you thinke Peter had a purpose now to deny his Master, whose purpose immediately before was so strong against it?
A64251	Evill men will make mole- Hils swell to such Mountains against godly men; how would they insult if they can catch just advantage?
A64251	For their practices how just is it if we joyne our selves in their sins, that we should not be disjoyned in their judgements?
A64251	Hast thou any life in thy Soule, and feelest not what great mercyes God offereth unto thy soule, body, thy selfe and thine?
A64251	Hast thou any life in thy Soule, and feelest not what great mercyes God offereth unto thy soule, body, thy selfe and thine?
A64251	Hast thou any sense and understanding in Scripture, and seest not how the Lord still makes sin more grievous by mercyes received and despised?
A64251	Hast thou any sense and understanding in Scripture, and seest not how the Lord still makes sin more grievous by mercyes received and despised?
A64251	Hath not Peter expressed weaknesse enough yet, but he must rise to further sinnes, and goe on like one given up to reprobate sence?
A64251	He despised the shame, and why should not we doe so?
A64251	He not for his cause, but ours, and shall not we for his?
A64251	He should have considered that the strength of Faith of the Saints hath bin shaken in temptation, as Abraham, Paul, David, and why not he?
A64251	Here first marke how Peter ● un upon temptation; for what had he to do there in the Hall of the high Priest?
A64251	How are we glued to the love of the profits, and glory of the World?
A64251	How can the Pope challenge from him freedome from errour?
A64251	How can they exempt themselves from errour, who at this day teach men to imitate Peter in lying, swearing, and cursing themselves?
A64251	How dares Peter produce God himselfe as a witnesse to confirme a knowne lye?
A64251	How doe we blush at the Chaine, and shame at the Crosse of Christ, which indeed is the glory and crowne of a Christian?
A64251	How hard is it to deny our selves?
A64251	How may I doe it?
A64251	How much blameworthy are they that choose wicked society and familiarity?
A64251	How much evill will breake out of a good heart in a short space, in one hour, if Gods grace uphold it not?
A64251	How much harder is it to get out of the custome and habit of sin and sinfull Companionship?
A64251	How shall I be able to confesse Christ in trials?
A64251	How shall I know?
A64251	How?
A64251	Humane reason saith, That can not be the true way which so few walke in; can so many Ages, so many great Persons be so deceived?
A64251	If a Conscience renewed in part can be so blinded by sinne, oh what grosse corruption and wickednesse reigneth in a Conscience unregenerate?
A64251	If it goe up Hill so fast, how swift is it downe Hill?
A64251	If the godly be scattered for a time from Christ and from themselves, as here the Disciples, what marvaile if hypocrites be scattered from both?
A64251	Is it no sinne for Daughters of God to match and marry with Sonnes of Men?
A64251	Is it not a fearfull thing to be weary of well doing, and a fearfull wickednesse to make defection from God?
A64251	Is it not better and fitter one Vriah be slaine, then so great and godly a King stayned in his honour and reputed an Adulterer?
A64251	Is it onely weighing of the Word that makes sinne weighty and burdensome?
A64251	Is not our cause as good?
A64251	Is there not a cause?
A64251	Is this not to deny Christ, to deny thy selfe a Christian?
A64251	Is this to follow the Master, to deny himselfe, his Disciples?
A64251	It should teach Men to care not to be drawne to evill by womens perswasions; should aman be weake and womanly impotent?
A64251	Knowest thou not that the bountifulnesse of God should lead thee to ● ● ● entance?
A64251	Knowest thou not that the bountifulnesse of God should lead thee to ● ● ● entance?
A64251	May we not be as bold for God and good causes as they against them?
A64251	Oh how should his Word binde the reasonable Creature, to whom it was delivered?
A64251	Or Gamester that careth how prophane he be that will beare him company or drinke?
A64251	Seest thou the foreman of the Apostles so neere and deare unto Christ, who would have confirmed his brethen, so foulely to fall?
A64251	Shall we be more senselesse then insensible Creatures?
A64251	Some are offended at the basenesse of his Birth; Is not this the Carpinters Sonne?
A64251	Take notice of the evill lying in the best of our hearts who knowes the gulfe of evill there?
A64251	Terror to this kind o ● sinners Remember s ● n timly;& how?
A64251	The like of forced Repentance, of such as be sicke or distressed, pretend a Repentance, pray, promise, cry, vow, and what not?
A64251	The preaching of the word; many say, what need so much preaching?
A64251	The preaching of the word; many say, what need so much preaching?
A64251	Then my curse doth him none ill?
A64251	To day if ye will heare his voyce: hast thou a lease of thy life till to morrow, that refusest to repent to day?
A64251	Vpon the wicked he shall raine snares, fire and brimstone, and an horrible tempest, this shall be the portion of their cup; why?
A64251	Vse Which may comfort poore souls affected in sense of Christs absence; feelest thou a want of Christs presence?
A64251	WEE have seene Peter gotten into the Hall of the high Priest; What is he doing there?
A64251	WHO is the Shepherd?
A64251	Was the the fault in Moses and Aaron, that Pharaoh let not the people go?
A64251	What a great sin to deny him before all men?
A64251	What a paine was it to David to see the transgressors?
A64251	What agreement between darknesse and light, and between righteousnesse and unrighteousnesse?
A64251	What comfort can a Sheep have among a Herd of Swine, which wallow and tumble in foule lusts?
A64251	What comfort can a man have among a company of dead men, who as Ghosts are moved by the Divell?
A64251	What comfort have they, but that the Cocke may crow the second time and be heard at one time or other?
A64251	What else ayme they at, when a good man fals into their company, but either to allure him unto some evill, or make him more remisse in some good?
A64251	What had he deserved?
A64251	What if the visi ● n stay beyond thy time in hastinesse prefixed for deliverance?
A64251	What is the cause?
A64251	What madnesse to thinke all is well that begins well, and never respect the end, but run along to deny thy heart no pleasure?
A64251	What marvaile is it that godly Pastors whose lives and doctrine come nearest unto this chiefe Sheepherd, be most smitten in the World?
A64251	What must I doe?
A64251	What poore Reasons and weake Arguments goe currant against Christ and his Disciples?
A64251	What safety among evill men, whether we respect themselves or their practises?
A64251	Wherefore went Peter forth?
A64251	Whether are teares necessarily required in sorrow for sin?
A64251	Whether is weeping alwayes true repentance for sin?
A64251	Why did he not goe quite away and leave the House as well as the Hall?
A64251	Why doe they thus shame him to all posterity?
A64251	Why doth the Vsurer hold his sinnes, or the Drunkard, or the Sabbath breaker?
A64251	Why had this second crowing effect, and not the first?
A64251	Why in Galilee?
A64251	Why were the Disciples thus scattered?
A64251	Why?
A64251	Why?
A64251	Why?
A64251	and if Eve will eat the Apple, she may; is it not good to offer thousands of fat Sheepe and Bullocks to God in sacrifice?
A64251	and the cause why Peter here was foiled that his memory was corr ● pted in all the acts of it?
A64251	but in simplicity and gently enough, Art thou one of this Mans Disciples?
A64251	expect we not better wages?
A64251	for a Man professing Religion to marry an idolatrous Papist?
A64251	for, were there not many of Galilee, and which spake as they which were no Disciples?
A64251	from Superiors to Inferiors?
A64251	have I made thee of a poore Fisher, a chiefe Follower of me to this end?
A64251	have we not the better end of the staffe?
A64251	he that is ashamed of Christ, how can he confesse him?
A64251	how can a good heart but grieve in their society whose sports and pleasures are in such things as onely grieve the Spirit of God?
A64251	how dares he draw God into his sin, so far as he can?
A64251	how forlorn and forward unto all unrighteousnesse; were it not for the Spirit of grace restraining and renewing?
A64251	how hard is it to turne the course of the Thames or River, which time out of minde hath kept his owne Channell?
A64251	how hard to plucke out a Naile which one hath beene driving in forty or fifty yeares?
A64251	how sweet,& c. These ardent desires dryed him, and consumed him; Peter coveted Gods honour; but how?
A64251	how were they deceived in themselves, who immediately after our Lord had forewarned them, fall into this their weaknesse?
A64251	if he doe know, why will he call a Maintainer of truth and revenger of falshood against his owne soule?
A64251	if he know not, why sweares he now by him?
A64251	if it can rise from the feet to the Head so quickly; how suddenly from head to feet?
A64251	if no fraud shall escape, can this?
A64251	is it in God?
A64251	is it in the Cocke or Teacher?
A64251	is it not enough that thy eyes see me despised and refused among mine enemyes, but thou must also deny and refuse me?
A64251	is this to lay down the life for the Master, to fear the voyce of a silly Girle?
A64251	knowes he not that he is the God omniscient and knowes the heart, that he is omnipotent and just, able and willing to revenge all unjust oathes?
A64251	may things be made more plaine, more intelligent and powerfull?
A64251	must Christians stand doubtfull and in suspense alwayes of their standing?
A64251	must I yeild to Idolatry?
A64251	must every one of Galilee be a Disciple presently?
A64251	or a silly Dove among a company of Ravens?
A64251	or going backe, why returned he backe againe?
A64251	or is the Doctrin which we Preach and you professe a Sect?
A64251	serve we not as good a Master?
A64251	should not the fire of Gods spirit, I meane the coales of zeale from the Altar be as hot and burning within us, as the sparks of Hell in them?
A64251	thou that canst not follow Christ, canst thou goe before him?
A64251	was not the fault in that Herod would not let go Herodias?
A64251	what can a good man see in such company, but must either infect him, or at least offend him in every thing almost?
A64251	what can he doe more then warne the Sinner, is it in the word, which is the Power of God to Salvation?
A64251	what marvaile if hypocrites be quite blowne away from their profession by perecution, who onely as chaffe cleave to the Wheat?
A64251	what other cause in Prophets, Apostles, in Christ himselfe?
A64251	where is thy faith, thy fidelity, thy love, thy great promises of not forsaking me?
A64251	● den?
A67743	1.7, 8, 9. is a continuall Accuser of the brethren) carry tales to their fellowes, of such as will not consort with them?
A67743	9.12 but how?
A67743	Again, Why these, and a thousand more in all ages shut up in prison?
A67743	Againe doe you pay God his dues also: doe you repent, and beleeve the Gospell: precepts and menaces, as well as promises?
A67743	Againe, Why would they kill our bodies, but because they could not slay our soules?
A67743	Againe, why doe these men inveigh and preach against preaching?
A67743	And Saul touching David?
A67743	And have not we the like murmurers?
A67743	And have they not reason thus to do?
A67743	And indeed, Who should goe to Hell, if cursers should be left out?
A67743	And indeed, how should they, when every word they speake is a slander?
A67743	And indeed, what is the corporal sympathy to the spiritual antipathy?
A67743	And indeed, whom not heroicall in fortitude( the case standing as it doth) would it not discourage and beat back to the world?
A67743	And is it not iust with God, to say, they would none of Christ, let them welcome Sathan and Antichrist?
A67743	And lastly, by whom was our Saviour Christ betrayed, bu ● by his owne Disciple Iudas?
A67743	And must not hee who is called a Puritan, be derided, hated, persecuted, slandered and laught to scorne?
A67743	And must not these mens consciences tell them, that the same they accuse so, are in their lives the most unreproveable of the Land?
A67743	And shall not men tremble to deny, what the Devils confesse?
A67743	And so fight under Sathans banner against Gods people: And yet take your selves to bee( not Sathans but) Gods servants?
A67743	And that whosoever will be a friend of the World maketh him ● elfe the enemy of God?
A67743	And the Master himselfe?
A67743	And thus you see, That nothing but goodnesse is the whet ● ● on of their malice; which being so, are not we heathenish Christians?
A67743	And what do the Cavaliers now, in killing the Saints?
A67743	And what is it that Iobs Wife expostulates with him about, but his integrity?
A67743	And what is light to him, that will shut his eyes against it?
A67743	And what is meant by these words?
A67743	And what worke, or service, can the Devil put you upon like this?
A67743	And what''s the reason they curse us, but this?
A67743	And wherefore is the Devill called by that name, but by reason of his foul mouth in defaming?
A67743	And which of the Martyrs did not finde the same verified?
A67743	And who but Ieremies familiars watched for his haulting?
A67743	And why all this?
A67743	Are not the members of Christ more hated, and worse intreated by us, then the limbs of the Devill?
A67743	Are ye Christians in earnest?
A67743	As how many a Wife is so much the more hated, because a zealous Wife?
A67743	As what can bee further expected?
A67743	As what makes them contemne us, but, together with pride, their ignorance?
A67743	As what saith the wicked in Davids time?
A67743	As what stone so rough, but hee can smooth it?
A67743	As, why doe their hearts rise against every holy man they see?
A67743	BVt to speak really, and as the truth is, why doe they use all these discouragements?
A67743	Be ● ides, What should he doe with a talent, that will not improve it?
A67743	Betweene whom was this Enmity proclamed?
A67743	But Saint Chrysostome, in opening of those words saith, Nay rather, Who is not against us, if God be with us?
A67743	But how can God be the Author of it, without being the Author of Sin?
A67743	But shall Lot ▪ leave his righteousnesse for such an imputation of singularity?
A67743	But what a shame?
A67743	But what is the end of these tale- bearers, and informers against good men?
A67743	But what saith David?
A67743	But what saith Sincerity?
A67743	But why into prison?
A67743	But why is it?
A67743	But will you know, how it comes to passe?
A67743	But yet further, what saith Saint Paul?
A67743	By whom was that vertuous and religious Lady Barbara put to death, for imbracing the Christian Faith, but by her owne Father Dioscorus?
A67743	Can there be such a parity between the Parent and the Childe, the Husband and the Wife, as there is a disparity between God and Satan?
A67743	Doe ye not perceive, that God either speaks it in a holy derision?
A67743	Doe yee beleeve the word?
A67743	Doe you indeed beleeve, that hee who is truth it selfe; speakes as hee meanes in his word?
A67743	Doe you not sharpen your tongues in gall; and dip your pens in poyson, to disgrace the graces of God in his children?
A67743	For if Christians be charged to blesse their enemies; what will bee their case, that curse their friends?
A67743	For if they be spiritually discerned, how should they discern them, that have not the Spirit?
A67743	For, what is the notionall sweetnesse of honey, to the experimentall taste of it?
A67743	HOw is it, that the practice of Christianity is every where spoken against, under the name of Schisme, as the chiefe Iewes told Paul in his time?
A67743	Hath God made any promise to Scoffers?
A67743	Hee that is so frighted with a squib, how would he endure the mouth of a Cannon?
A67743	How contrary are good Angels and evill men?
A67743	How contrary are they?
A67743	How doth that appeare?
A67743	How is that proved?
A67743	How many a Childe lesse beloved, because a religious Childe?
A67743	How many a Servant lesse respected, because a godly Servant?
A67743	How should Naboth be cleanly put to death, if he be not first accused of blasphemy?
A67743	I will put enmity betweene the seed of the serpent and the seed of the woman, Gen. 3.15?
A67743	I, but what have they whereupon to ground their accusations?
A67743	IN the last place what are the Actuall Properties?
A67743	If Sampson be thus punished, shal the Philistims escape?
A67743	If the godly suffer so many, and grievous afflictions here; what shall his adversaries suffer in hell?
A67743	If the righteous shall scarcely be saved, were shall the ungodly and sinner appeare?
A67743	If they have called the Master of the house Beelzebub, how much more them of his household?
A67743	Is it any strange thing, to see a blinde man stumble and fall?
A67743	Is it done in faith, and out of right ends as out of love, and obedience?
A67743	Is it not a capitall crime to bee vertuous?
A67743	Is not the name of an honest man, who makes conscience of his wayes, growne odious?
A67743	Is the World mended with age?
A67743	Is this Christian- like?
A67743	It s true, but in what sense?
A67743	Know ye not, that to whom ye yeeld your selves as servants to obey; his servants ye are to whom ye obey?
A67743	Know yee not( saith St. Iames) that the Amity of the World, is the Enmity of God?
A67743	Loe here is reward enough for all that men or divills can do against us: And what will not men undergoe, so their reward may be answerable?
A67743	Nay( if I may speak it with reverence) what meanes can God use that shall be able to convert such an one?
A67743	Neither want we precedents of this; For, by whom was upright Abel persecuted and slain, but by his owne brother Caine?
A67743	Not some, but all: and what all, but even all that will live godly?
A67743	Now if it be askt, Why a naturall man perceiveth not the things of the Spirit of God?
A67743	Objection, But you will say, what is this to us?
A67743	Or are you wiser then all?
A67743	Or can the Crosse of Christ, save them that continue malitious enemies to his Crosse?
A67743	Or hath he spoaken the word, and shall not hee accomplish it?
A67743	Or if otherwise, they look on our infirmities, they looke not on our graces, on our repentance?
A67743	Or must the name of a Puritan, dishearten us from the service of God?
A67743	Or shall he not depart Sodom, because the whole City thinkes it better to stay there still?
A67743	Or what is this but want of discretion?
A67743	Q WHat Uses may this serve for, which hath been spoken touching the properties of this enmity, and our Saviours suffering?
A67743	Q WHat are the Causes, why wicked and ungodly men thus hate, and persecute the religious?
A67743	See this in Abrahams example, Shall I hide from Abraham that thing which I do?
A67743	Shall Noah leave building the Arke, and so himselfe, and his whole houshould perish, because all the World else thinkes him haire- brained?
A67743	Shall the powder thinke to blow up the house, and scape it selfe from burning?
A67743	That have a Library of Divinity in their heads, and not so much as the least Catechisme in their consciences?
A67743	The Apostle saith, If God be on our side, who can be against us?
A67743	The Corinthians exceedingly slighted Paul, he was this and he was that; But what saith Pa ● l?
A67743	True these enemies to holines spare not to cast asper ● ● ions on us, else how should they worke their wills?
A67743	WHat are their Verball properties?
A67743	WHat instruction from the premisses?
A67743	WHat is promised shall be the issue, or effect of it; and who shall get the victory?
A67743	WHat is the original ground of the worlds hatred?
A67743	WHat is the second Cause, why ungodly men hate and persecute the religious?
A67743	WHat is the third cause, why ungodly men hate and persecute the Religious?
A67743	WHat is their manner of venting this Enmity?
A67743	WHerein consists their unlikenesse and contrariety?
A67743	We are bound to praise GOD above any Nation whatsoever,( for what Nation under Heaven in ● oyes so much light, or so many blessings as we?)
A67743	What Devill will so affirme?
A67743	What God can deliver out of my hand?
A67743	What a prodigy is this?
A67743	What can hee not perswade them to?
A67743	What doth he that curseth the Saints and deare children of God?
A67743	What honour of Christ is there among us, wher Religion makes one contemptible?
A67743	What instruction affords this?
A67743	What is it to him if the superstition, and blindnesse of Popery did over- shadow the Land?
A67743	What is meant by the woman and her seed?
A67743	What may bee gathered from these tearmes thus explicated?
A67743	What occasioned the Lord to proclaime this enmity?
A67743	What saith one?
A67743	What saith the Scripture?
A67743	What say they?
A67743	What should I say?
A67743	What was it but Iosephs goodnesse, that brought him to the stockes and Irons?
A67743	What was the finall cause or end why God proclaimed it?
A67743	What was their delinquencie?
A67743	What way wee gleane from hence?
A67743	What will you be singular?
A67743	Wherefore slew Caine his brother, saith Saint Iohn, but because his own Workes were evill, and his brothers good?
A67743	Who could have lesse deserved those curses, those aspersions, those stones, then David?
A67743	Who helped to burne Bradford?
A67743	Who is God?
A67743	Who made Serena the Empresse, a Martyr for her faith in Christ?
A67743	Who scoffed at righteous Noah, but his owne son Cham?
A67743	Who was the Author and proclamor of it?
A67743	Why did Esau hate Iacob, and purpose to kill him, but because of the blessing wherewith his father blessed him?
A67743	Why not unto death?
A67743	Why was Ioseph accused of his Mistris for an adulterer, and thereupon committed to prison, but because hee would not bee an Adulterer like her?
A67743	Yea, and thinke they doe as good service in it, as Secretaries, and Espialls of Princes, do to the State, when they bring in bills of intelligence?
A67743	Yea, have you not strange conceits, and base thoughts of the best men?
A67743	Yea, if the feare of the Lord, as Solomon speakes, is the beginning of wisdome, how should they have wisdome, that have not the feare of the Lord?
A67743	Yea, who was his greatest enemy but his greatest friend, even one of his houshold- Chaplains?
A67743	Yes: for how is a vicious person discredited, and made contemptible, by the vertuous life of an holy man?
A67743	Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- bibber, an enemy to Caesar, and what not?
A67743	and also bring forth the fruits of it in your lif and conversation?
A67743	and for sins of omissions,& c?
A67743	and made them resolve against goodness?
A67743	and religion foolishnesse with Michal?
A67743	and see that all under you doe the same?
A67743	and staggered others, that have made some progresse in holinesse?
A67743	and thinke the worse of a man, for having of a tender conscience?
A67743	and what instructions afford they?
A67743	and with the understanding also?
A67743	but because he followed the things which were good and pleasing unto God and in him part his trust?
A67743	but because he should bee more exalted?
A67743	doe you declare your faith by your workes?
A67743	doe you feare an oath?
A67743	doe you not deeply censure,& condemne the generation of the just?
A67743	doe you not envy, hate, scoffe at, nick- name, raile on and slander the people of God; and mis- consture their actions and intentions?
A67743	doe you not with Festus, account zeale madnesse?
A67743	doe you pray by the power of the spirit?
A67743	doe you receive the word with good and honest hearts?
A67743	doe you sanctifie his Sabbaths?
A67743	for the evill which cleaves to your very best actions?
A67743	grieve for your unprofitablenesse under the meanes of grace?
A67743	hate a lye,& c?
A67743	instruct your children and servants, and teach them to feare the Lord?
A67743	killed, but for the Word of God, and for the testimony which they maintained?
A67743	love his children, promote his glory, and strive to gaine others to imbrace the Gospell?
A67743	love zeale, and devotion in others?
A67743	make conscience of evill thoughts?
A67743	or do you not?
A67743	reade, conferre and meditate upon it?
A67743	saith God, why?
A67743	the which scriptures, if they bee true?
A67743	they think themselves the worst of sinners?
A67743	though hee thrust himselfe into their company?
A67743	vaine, and unprofitable words?
A67743	watch for their halting, and combine with others against them?
A67743	what stuffe so pittifull, but hee can set a glosse upon it?
A67743	who is not an open or secret enemy to holinesse?
A67743	yea, have you not beaten off many from being religious by your scoffes and reproaches?
A09277	3. shall their unbeliefe make the Faith of God without effect?
A09277	A Preacher they have not; and[ How should they beleeve in him of whom they have not heard, and how should they heare without a Preacher?]
A09277	Againe for the Vnderstanding, how can it assent unto the Truth or dissent from the Falsehood of such things whereof it hath no apprehension at all?
A09277	Againe, Exekiel was an eloquent man, and the Iewes tooke a pleasure to heare him, but where grace wanted what could his eloquence helpe?
A09277	Againe, what singular preparation to Faith is it, that our naturall affections be well qualified in their motions about naturall and bodily things?
A09277	Alying surmise much like that of the Serpent when hee tempted the Woman, Yea saith he, hath God indeed said so?
A09277	And are they so?
A09277	And are we certaine then wee have it?
A09277	And is this sufficient to our regeneration?
A09277	And then shall not that gift which abolishes our sinfull infirmities, bee justly called a Sanctifying grace?
A09277	And what is this water?
A09277	And what reason had Esay then to complaine of them for not doing that which they could not doe?
A09277	And who knowes whether our diligence in doing something, may not be more beneficiall to us, than our sinning in many things may prove hurtfull?
A09277	And why are not all learned Divines sanctified also?
A09277	And why could they not?
A09277	But Satan replies, Are you sure that God spake true when hee said it?
A09277	But are they so indeed?
A09277	But how know you that those places are Scripture, and that that is the right meaning of those places?
A09277	But how know you this reuelation of the Spirit to be true?
A09277	But how know you this& the like places of Scriptures to be Gods Word?
A09277	But may all this be done without the helpe of Supernaturall revelation?
A09277	But now what is this effectuall power, according to the Arminians, and what doth it in all men?
A09277	But seeing t is questionlesse true in many, wee may and must charitably suppose it in every one( for when we come to particular whom dare we exclude?)
A09277	But shall his seede enjoy it?
A09277	But was it the vertue of these words that heald him?
A09277	But was this sufficient to convert them?
A09277	But what if both should so sinne?
A09277	But what if they be inferior?
A09277	But what is this Drawing?
A09277	But what is this Well Vsing of Naturall gifts?
A09277	But what then, are they unknowne too?
A09277	But what was the cause of that, was not the meanes sufficient?
A09277	But whence then hath the word its effect?
A09277	But where''s the seed it sel ● e that shall enjoy it?
A09277	But wherefore was all this contention of Spirit, why this striving with utmost endeavour to bee thankefull?
A09277	But wherein?
A09277	But why is this Divine vertue the seed of our regeneration called Incorruptible seed?
A09277	Can a man hate evill, who yet e loves not the Lord?
A09277	Can a man thirst after righteousnesse and yet not be d blessed nor satisfied?
A09277	Can any thing be more senselesse?
A09277	Can he be humble that hath not the sanctifying Spirit, one g fruite whereof is meeknesse and humblenesse of minde?
A09277	Can he that is in the flesh, and so an enemie to God, yet greve for displeasing of him?
A09277	Can he truly desire the Spirit of regeneration, that is of the c world and can not receive the Spirit because it seeth him not neither knoweth him?
A09277	Can hee have a full purpose of heart to i amend his life and cleave unto the Lord, whose heart is not yet touched with sanctifying Grace?
A09277	Can hee love God that is f not borne of him?
A09277	Can not this worke of Sanctification be wrought in them before Baptisme?
A09277	Come to most men and aske them, Why doe you beliue the Scriptures, and these points of religion out of them?
A09277	Doe they verily belieue that this is the word of God?
A09277	Doe we finde an Holy feare to fall upon us when our sinnes are threatned?
A09277	Finally, doe wee love the Word that hath begotten us, preferring that food of our soules before our appointed bodily food?
A09277	For among so many hundred volumes written by the Ancients, how few or none almost shall we finde touching the matter of Religion?
A09277	For aske a Roman Catholike, why doe you belieue the Pope can not erre?
A09277	For aske the question, wherefore do you firmely belieue the Articles of the ● reed?
A09277	For aske them, is not the inward disability of our soules to beleeve and convert a part of our corruption?
A09277	For can hee that is dead in sinne bewaile his Spirituall death?
A09277	For how can the Signe be denied unto them which have and enjoy the thing signified?
A09277	For if he would have them come, why doth he not give them that inward worke of the Spirit, without which hee knowes they can not come?
A09277	For if the Vnderstanding assent or dissent without understanding of whereto or from what, is not a non- ens the object of such an act?
A09277	For let any man speake, Is it not as Honest a thing for wicked ang ● lls to beleeve what God saith, as it is for wicked men?
A09277	For to what end is it?
A09277	For what history of the Bible can be named that may not be plainly understood, I say not by a learned or godly, but even by any man?
A09277	For why?
A09277	Hadst thou not thought it?
A09277	Hath the Word wrought in us an unfained hatred of that evill which we outwardly forsake, a sincere love of that good which outwardly wee practise?
A09277	Have you seene how a tender infant in the apprehension of some danger approching runnes into the armes of his Parent for succour?
A09277	Heare the Command, and that given to a dead man: But could these words doe any thing to raise him?
A09277	How can that heart be a new heart, a contrite and broken heart sensible of sinne, which is not yet changed out of stone into flesh?
A09277	How can yee that are evill speake good things?
A09277	How doth Faith live by Charity?
A09277	How know you that the Scriptures are Gods Word?
A09277	How many prayers of the Saints doe wee finde they have made for knowledge, every where mentioned?
A09277	How often is Faith and Knowledge coupled together?
A09277	How shall wee know the word which the Lord hathnot spoken?
A09277	How then doth the Holy Ghost reueale vnto vs the truth of Scriptures?
A09277	How then was Christ described and crucified in the sight of these Galatians?
A09277	How we come to see this Light?
A09277	If Scriptures are plaine unto themselves, why did they not make them plaine unto others?
A09277	If by it self, then why are not the Divels sanctified, who know more of Divinity than haply the learnedst man?
A09277	If hee will it not seriously, why doth hee command them to doe that which hee knowes they can not, nay, we know he would not have them doe?
A09277	If it doe take effect extraordinarily in some, how know they that?
A09277	If it succeed ill, Contented Patience opposed to repining Thought; as, Why should not my Ministery be as effectuall as anothers is?
A09277	If knowledge dare venter, what should ignorance doubt?
A09277	If learning can not defend it selfe from common- vices, how should rudenesse and simplicity be safe?
A09277	If not, wherein lies the dishonesty of that act in the angells, or wherein stands the honesty of that act in men?
A09277	If one facultie can doe both, what reason is there to make two?
A09277	If that were the cause, why doth hee not equally beleeve all, when Gods authority is the same in all?
A09277	Is it by any proper worke of the Spirit distinct from the power of the Word?
A09277	Is it from true love to God and Goodnesse, that he is content to be ruled in such things?
A09277	Is it of the Law, or of the Gospell?
A09277	Is it possible that the creature should bee thus ignorant of his Creators voice, thus presumptuous to censure him of rudenesse?
A09277	Is it that knowledge of God and goodnesse whereto the Gentiles might come by the light of nature?
A09277	Is it vanished?
A09277	Is not the bestowing of them a fruit of his great mercy and love unto us?
A09277	Is not this dissembling to say one thing and meane another, to will one thing in word, another in secret intent?
A09277	Is there in the Scriptures the least intimation of such a strange and uncouth meaning, when it tells that wee are justified by Faith?
A09277	Is this so rare a priviledge of nature?
A09277	It sufficeth that God onely command them, if they can not obey, whose fault is that but their owne?
A09277	Lastly, If we be asked, How know you that this is the right meaning of such or such a place?
A09277	Lord, Lord, have wee not by thy name prophesied,& c?
A09277	Man indeed had strength and hath lost it, but how?
A09277	May a true prayer be made without the helpe of the Holy h Ghost?
A09277	Nay more, what difference can be made betweene Sathans temptations and all the sacred suggestions of Gods word?
A09277	No, is it not evident to us that the Scriptures are of God?
A09277	Now hee hath him shall hee live in Gods sight?
A09277	Now if Infants thus justified and sanctified depart this life, what should stoppe their passage to heaven?
A09277	Now what is the issue of such an ill grounded beliefe?
A09277	Now what is this else but to trust him?
A09277	Now whence is all this frowardnesse?
A09277	Quo ● odo resoluating 〈 ◊ 〉 si ● e?
A09277	So Christ appearing to Saul, accosts him with this expostulatorie salutation,[ Saul, Saul, why persecutest thou mee?]
A09277	So Eliah to Elisha, What have I done unto thee?
A09277	So should the Doctrine of Free- will in any kind whatsoeuer, fall to the ground: For how is the Will free, but because it may choose this or that?
A09277	So that vnto such as aske, wherefore are the Mathematickes good?
A09277	The Question is, How is it knowne certenly that the Scriptures are the very word of God?
A09277	The Question then is this, Whether it be in mans power so to resist the grace of God, as finally to hinder his owne Conversion?
A09277	The Scriptures are obscure, say they, but to whom trow yee?
A09277	The truth of it: where in stands that?
A09277	Their answere is, Because they bee the Word of God Yea but what perswades you to thinke so?
A09277	They have no justifying faith?
A09277	To the Question An Revelatio primae veritatis, ut sit formale objectum fidei, debeat esse obscura?
A09277	To their learned Clergie and illuminated Doctors?
A09277	To whom then?
A09277	True, but what makes vs good trees?
A09277	Vnde seis?
A09277	Was it externall morall perswasion trow yee that hath made this wonderfull alteration?
A09277	Well, but why doe you infallibly belieue that this is Gods word, and that this is the meaning of it?
A09277	Well, is not then the infusion of an Ability to Beleeve and Convert, the doing away of that corruption?
A09277	Well, what is this further or Greater grace?
A09277	What Faith is it that is thus resolued, Theologicall or Humane?
A09277	What can be done by a man after his Conversion, more than he can doe in these things before he be converted?
A09277	What instance and example can bee given in so many ages of any one among these or other Gentiles, that hath been converted by this Sufficient grace?
A09277	What is it then?
A09277	What is now my duty?
A09277	What is this Seed by which we are borne againe?
A09277	What prophecy, the meaning whereof hath not, or will not be plainly found out?
A09277	What saith is it then which is resolued into the Churches authority?
A09277	What shall he doe then?
A09277	What text of doctrine, whereof some have not or shall not understand the right meaning?
A09277	What then must hee beleeve?
A09277	What then should hinder why these Infants should not also be washed with the water of the Sacrament thereof?
A09277	What then, Inward Calling there is none?
A09277	What was that?
A09277	What was the reason of that?
A09277	What, Iustifying Faith?
A09277	What, is it equall that he who transgresseth the Law in one point, should be held guilty of the breach of all the Commandements?
A09277	When hee is in Ganaan, where bee now his great possessions?
A09277	Whence then?
A09277	Where then is any worke left for Grace?
A09277	Whether God doe give unto all Christians grace sufficient to worke their conversion?
A09277	Whether may the childe of such a one bee baptized?
A09277	Whether the Gentiles out of the Church have grace given unto them sufficient for their conversion?
A09277	Whether those upon whom such sufficient grace is bestowed, may if they list hinder their conversion by the power of their free- will?
A09277	Who but Abraham would not here have quarrelled with God, and laid slacknesse, falshood, unjustice, and cruelty to his charge?
A09277	Who sees not abroad in the world many wicked and ungodly wretches abounding in knowledge, and yet destitute of all true piety?
A09277	Who would thinke himselfe wrongd that is thus blest, or imprisoned that is thus restrained?
A09277	Why doe you belieue Purgatory?
A09277	Why?
A09277	Will there ever be a true Confession in the mouth when there is not Faith and Repentance in the heart?
A09277	Yea but how know you infallibly they doe not erre in saying so?
A09277	Yea but what are these actions?
A09277	Yea, but how is all this done?
A09277	Yea, but whence doth Faith fetch this argument?
A09277	You know the doome; Take it away, why should it trouble the ground?
A09277	[ And such were some of you: but yee are washed]: what''s that?
A09277	[ Lord what wilt thou have mee to doe?]
A09277	[ Thou beleevest that there is one God, thou doest well:][ the Divells also beleeve it:] and doe not they doe well too?
A09277	againe when is this supernaturall knowledge bestowed on Pagans?
A09277	and is it not so in the Divell, who as in knowledge he surpasseth the best of men, so in malice far exceeds the worst of all creatures?
A09277	and what if they die before that age?
A09277	and when t is once found out, may not all understand what one doth?
A09277	are the Scriptures obscure, because some things are hard to be understood by the ignorant and unstable mindes?
A09277	call we this a prerogative of Nature, and is it worth so much contention as hath beene made for it?
A09277	have they it as soone as they come into the world?
A09277	if so, t is Naturall: or is it given afterwards at yeares of discretion?
A09277	if so, then t is not in Infants, and so not in all the Heathen, and at what yeares is it bestowed?
A09277	is it in regard of it selfe, or in respect of the fruite?
A09277	or it is some other supernaturall Revelation?
A09277	our Iustification or our Sanctification?
A09277	shall I beleeve, shall I obey, were I best doe this good worke, or shall I let it alone?
A09277	to make it powerfull unto conversion in all to whom it is proposed?
A09277	was it evident to the holy men of God to whom they were first inspired?
A09277	what should hinder?
A09277	whose fault is that but the Clergies?
A09277	why so?
A09277	yet aske them in their sorrowes and feares, can you beleeve in Christ, committing your soules unto him, depending only upon him and no other?
A30141	14. Who among us can dwell with everlasting burnings, and with devouring fire?
A30141	3. and again, Israel that followeth after the Law of righteousness, hath not attained to the Law of righteousness: wherefore?
A30141	5 Have they righteousness?
A30141	Again, For you are not under the Law; what is meant by this word[ LAW?]
A30141	Again, are the people of God to behave themselves to the glory of God the Father?
A30141	Again, when Esau threatned to slay his Brother, Rebecca sent him away saying, Why should I be deprived of you both in one day?
A30141	Alas, alis, how will such professors as these are, fall before the Judgment- seat of Christ?
A30141	And canst thou find in thy heart to labour to lay more sins upon his back?
A30141	And doth it not also make thee the more earnestly to groan after the Lord Jesus?
A30141	And how if I should not?
A30141	And how sayest thou?
A30141	And shall I count any thing too dear for him?
A30141	And such a ready heart in him to give it to me?
A30141	And what was that?
A30141	And when it is committed?
A30141	And when thou wast thinking to do such a thing, at such a time, did not I say, forbear, do not so?
A30141	And why dost thou pass such a sad sentence of condemnation upon us?
A30141	Are they enemies to thee, saith God, I will be even with them?
A30141	Art thou Unrighteous in thy self, Christ is made of God thy Righteousness?
A30141	As to save me sinful, me rebellious, me desperate, me, what then?
A30141	But God who is rich in grace, with his great love, wherewith he loved us( when?
A30141	But God who is rich in mercy, for his great love wherewith he loved us — that he might shew the exceeding riches of his grace: But which way?
A30141	But Secondly, To the second thing, which is this, How far may such a one go?
A30141	But Thirdly, The third thing touched in the question, was this; What may such a one receive of God, who is under the Curse of the Law?
A30141	But alas I have nothing to carry with me, how then should I go?
A30141	But alas, I am blind and can not see, what shall I do now?
A30141	But alas, though I should never sin that Sin, yet I have other sins enough to Damn me?
A30141	But could not we have been saved if Christ had not died?
A30141	But did he indeed suffer the torments of hell?
A30141	But hath not the Law promises as well as threatnings?
A30141	But how doth God kill with this Law or Covenant?
A30141	But how should I do?
A30141	But how should I know whether Christ do so knock at my heart, as to be desirous to come in?
A30141	But how?
A30141	But is not this the way to make Christ to loath us?
A30141	But secondly, consider, thou sayest all my strength is gone, and therefore how should I wait?
A30141	But though I do wait, yet if I be not elected to eternal Life, what good will all my waiting do me?
A30141	But what do you mean John?
A30141	But what do you mean by these words, the Gld Covenant, as the Old Covenant?
A30141	But what ground hast thou for this thy hope?
A30141	But what ground hast thou to think that thou art under that blessed Covenant?
A30141	But what promises in the Scripture do you find your hope built upon?
A30141	But why did Christ offer himself in sacrifice?
A30141	But why did God let him dye?
A30141	But why did he spill his precious blood?
A30141	But why did he suffer the pains of Hell?
A30141	But why then is his death so slighted by some?
A30141	But you will say, then, why did God give the Law, if we can not have salvation by following of it?
A30141	But you will say: But who are those that are thus under the Law?
A30141	But( you will say its like) how should this be made manifest, and appear?
A30141	But, I am afraid the day of Grace is past, and if it should be so, what should I do then?
A30141	But, saith the Soul, how if after I have received a Pardon I should commit Treason again?
A30141	Can it be a Mercy for me to be troubled with my Corruptions?
A30141	Can it be a Priviledge for me to be annoyed with Infirmities, and to have my best Duties infected with it?
A30141	Can not he transform himself thus into an Angel of light?
A30141	Can the Ethiopian change his skin, or the Leopard his spots?
A30141	Can''st thou read this and not feel this and not feel thy Conscience begin to throb and dagg?
A30141	Canst thou hear of Christ, his bloody Sweat and Death, and not be taken with it, and not be grieved for it, and also converted by it?
A30141	Canst thou hear that he suffered the pains, the fiery flames of Hell?
A30141	Canst thou hear that the lead of thy sins did break the very heart of Christ, and spill his precious Blood?
A30141	Canst thou hear this, and not have thy ears to tingle and burn on thy head?
A30141	Canst thou now that readest or hearest these Lines, turn thy Back, and go on in thy Sins?
A30141	Canst thou set so light of Heaven, of God, of Christ, and the Salvation of thy poor, yet precious Soul?
A30141	Could he not have suffered without his so suffering?
A30141	Didst thou ever burn any of thy Children in the Fire to Idols?
A30141	Didst thou ever curse and swear, and deny Christ?
A30141	Didst thou ever kill any Body?
A30141	Didst thou ever use Enchantments and Conjuration?
A30141	Do they slight thy groans, thy tears, thy blood thy death, thy resurrection and intercession, thy second coming again in heavenly glory?
A30141	Do they slight thy merits?
A30141	Do we through Faith, or preaching of the Gospel, make void the Law?
A30141	Do you know what that wilful Sin is?
A30141	Do you think that Ephraim would have looked after salvation, had not God first confounded him with the guilt of the sins of his youth?
A30141	Doest thou find that there is but very little sanctifying Grace in thy Soul?
A30141	Dost thou delight in them?
A30141	Dost thou know what the unpardonable Sin( the Sin against the Holy Ghost) is?
A30141	Dost thou see and find in thee Iniquity and Unrighteousness?
A30141	Dost thou see in thee all manner of Wickedness?
A30141	Dost thou see that thou art very much void of right Sanctification?
A30141	Dost thou want Faith, then come for it to the Man Christ Jesus?
A30141	Dost thou want Grace of any ● ort?
A30141	Dost thou want Wisdom?
A30141	Dost thou want a new Heart?
A30141	Dost thou want strength against thy Lusts, against the Devils Temptations?
A30141	Dost thou want strength to carry thee thorow afflictions of Body, and afflictions o ● Spirit, through Persecutions?
A30141	Dost thou want the Spirit, then ask it of Jesus?
A30141	Doth the Law command thee to do good, and nothing but good?
A30141	Fifthly, dost thou at some time see some little Excellency in Christ?
A30141	First, Consider, was it man that had offended?
A30141	First, doth the Lord knock still at the door of thy Heart by his Word and Spirit?
A30141	First, doth the Lord make thee sensible of thy miserable state, without an interest in Jesus Christ?
A30141	First, is thy Heart hard?
A30141	For Herod feared John( why?
A30141	For know you not that the unrighteous shall not inherit the Kingdom of God?
A30141	For the first, What this Covenant of Works is, and when it was given?
A30141	Friend, if thou canst fit thy self, what need hast thou of Christ?
A30141	God will smite thee, and punish thee for it, if thou doest do it?
A30141	Hast thou been a Witch?
A30141	Hast thou no Sins?
A30141	Hath he overcome the Law, the Devil, and Hell?
A30141	Hath his bleeding Wounds so much in them, as that the Fruits thereof should be the Salvation of my Soul?
A30141	Have they faith?
A30141	Have they hope?
A30141	Have they pardon of sin?
A30141	Have they strength to do the work of God in their generations?
A30141	Have we comfort, or consolation?
A30141	Have we the spirit, or the fruits thereof?
A30141	Here is an argument of the Spirits own making, who can contradict it?
A30141	How came they by their Faith?
A30141	How can it possibly be?
A30141	How can those that are accustomed to do evil, do that which is commanded in this particular?
A30141	How canst thou deal so unkindly with such a sweet Lord Jesus?
A30141	How did I deceive my self with giving of a little alms?
A30141	How hast thou beguiled my poor soul?
A30141	How hath my good words, good thinkings, good meanings( as the world calls them) deceived my ignorant soul?
A30141	How if he had came, having taken a command from his Father to damn you, and to send you to the Devils in Hell?
A30141	How many Oaths would it make you bite asunder?
A30141	How much more shall your heavenly Father give the holy Spirit to them that ask him?
A30141	I but when?
A30141	I doubt I do not come as I should do; my Heart is naught and dead; and alas, then how should I come?
A30141	If he is, then how doth it appear?
A30141	If one should ask thee what ground thou hast to think thou shalt be saved; wouldst thou not say?
A30141	If the first come in and say, why am I judged?
A30141	If they fall away to renew them again unto Repentance: And why so?
A30141	If thou wast whole, thou hadst no need of the Physician; doest thou therefore see thy self in such a sad Condition as this?
A30141	In a word, are they converted?
A30141	Indeed I thought my self a wise man once, but I see my self a very fool now: O how ignorant am I of the Gospel now?
A30141	Is he satisfied now in the behalf of sinners by this mans thus suffering?
A30141	Is it not for a man to sin willingly after enlightning?
A30141	Is not this grace?
A30141	Is not this true as I have said?
A30141	Is there so much store in Christ?
A30141	Is thy Heart slothful and idle?
A30141	Lastly, Is there such Mercy as this?
A30141	Lord, shall I honour thee most by believing thou canst pardon my Sins, or by believing thou canst not?
A30141	My hope is grounded upon the promises, what else should it be grounded upon?
A30141	Nay further, Have not we taught in thy Name?
A30141	Nay, God favoured his Son no more, finding our sins upon him, then he would have favoured any of us: For, should we have died?
A30141	Now it crieth out, How many promises have I broken?
A30141	O grave, where is thy victory?
A30141	O how should a poor Soul do this?
A30141	O how would it make you strive to stop at that 〈 ◊ 〉 that now you drink down with delight?
A30141	O then we should have you cry out, I must have Christ, what shall I do for Christ?
A30141	Of my sinful Soul?
A30141	Q ● ● st Do you think that I do mean that my righteousness will save me, without Christs?
A30141	Saith the soul, Can not the Devil give one such comfort tro?
A30141	Shall Christ come down from Heaven to Earth to declare this to sinners?
A30141	Shall Christ covenant with God for the salvation of sinners?
A30141	Shall Christ think nothing too dear for me?
A30141	Shall I grieve him with my foolish Carriage?
A30141	Shall I have my Sins, and lose my Soul?
A30141	Shall I honour thee most by believing thou wilt pardon my Sins, or by believing thou wilt not?
A30141	Shall I not now yield my Members as Instruments of Righteousness, seeing my end is everlasting Life?
A30141	Shall I now be ashamed of the Cause, Wayes, People, or Saints of Jesus Christ?
A30141	Shall I now love ever a Lust or Sin?
A30141	Shall I slight his Counsel by following of my own Will?
A30141	Shall I tell thee?
A30141	Shall not I now be holy?
A30141	Shall not I now study, strive, and lay out my self for him that hath laid out himself Soul and Body for me?
A30141	Should we have been made a curse?
A30141	Should we have undergone the pains or hell?
A30141	Sinner, canst thou read that Jesus Christ was made an offering for sin, and yet go on in sin?
A30141	So it is here, there is a promise made indeed, but to whom?
A30141	So that, is is there righteousness in Christ?
A30141	That I may know also whether the day of Grace be past with me or no?
A30141	The principle( you will say) what do you mean by that?
A30141	The second thing is, How are these brought into this everlasting Covenant of Grace?
A30141	Then all those Virgins arose( the wise and the foolish) then, when?
A30141	Thirdly, doth he sometimes give thee some secret persuasions( though not scarcely discernable) that thou mayest attain, and get an interest in him?
A30141	This is much; but is God contented with this?
A30141	Thus also thou may''st say, when Death assaulteth thee, O Death, where is thy sting?
A30141	Turn to the strong hold, saith God, ye prisoners of hope, even to day do I declare that I will render double unto thee: Why so?
A30141	Was he not fain to kill them to every thing below a Christ, that they were driven to their wits ends?
A30141	Was not this the way that the Lord was fain to take to make them close in with Jesus Christ?
A30141	What doest thou think that God, Christ, Prophets, and Scriptures, will all lie for thee?
A30141	What hope therefore can I have?
A30141	What say you, O you wounded sinners?
A30141	What should I do then?
A30141	What then?
A30141	What, and come to Christ as a sinner?
A30141	What, shall Christ become a drudge for you?
A30141	When Justice it self is pleased with a man, and speaks on his side, instead of speaking against him, we may well cry out, Who shall condemn?
A30141	Wherefore( saith he) as by one man sin entered into the World, and death by sin: and so death passed upon all men; mark that, but why?
A30141	Which of these two Covenants art thou under, soul?
A30141	Who compelled thee to swear?
A30141	Who then can condemn?
A30141	Who would not be in this Condition?
A30141	Who would not be in this Glory?
A30141	Who( now seeing all this is so effectually done) shall lay any thing, the least thing?
A30141	Why Soul?
A30141	Why so I pray you?
A30141	Why, But Israel which followed after the Law of righteousness, have not attained to the Law of righteousness; how came that to pass?
A30141	Why, What is it?
A30141	Why, by the operation of the miracles that be did among them; for said they, When Christ cometh, will he do more miracles than this man hath done?
A30141	Why, would you have us do nothing?
A30141	Will they do me any good when Christ comes?
A30141	Will you not hear the errand of Christ, although he telleth you tidings of peace and salvation?
A30141	Worthy is the Lamb that was slain, to receive power and riches, and wisdom, and strength, and honour, and glory, and blessing, And why so?
A30141	Would not Heaven be better to me then my Sins?
A30141	and canst thou find in thy heart, to add to his groans, by slighting of his sufferings?
A30141	and doth all this stir up in thy Heart some breathings after him?
A30141	and falsifie their words for thee?
A30141	and hast not thou taught in our streets?
A30141	and how many times have I resolved in vain?
A30141	and not rather under the Covenant of Works, that strict, that soul- damning Covenant?
A30141	and of the blessed experience of the Work of God on a Christians heart?
A30141	and shall sinners covenant with Hell, Death, and the Devil, for the damnation of their souls?
A30141	and shall sinners stop their ears against this good tidings?
A30141	and so much cause to be Glad?
A30141	and that naturally thou hast no share in him, no faith in him, no communion with him, no delight in him, or love in the least to him?
A30141	and that with all thy soul, heart, and delight,( which the Law as a Covenant of Works called for) and can''st thou being Carnal do that?
A30141	and what course should I take to be delivered from this sad and troublesome Condition?
A30141	and will you be drudges for the Devil?
A30141	are they such things as thou takest Pleasure in?
A30141	but how shall I come by them?
A30141	but how should I come?
A30141	do you mean the Covenant of the Law, or the Covenant of the Gospel?
A30141	doth not thy finding of this in thee, cause thee to flie from a depending on thy own doings?
A30141	for Christ will not say unto men in that day, Come, which of you made a profession of me, and walked in Church- fellowship with my Saints?
A30141	free grace, Lord, who desired thee to promise?
A30141	had I ever in all my life time one sinful thought passed thorough my heart since I was born, yea or no?
A30141	have I the right work of God on my soul?
A30141	how beggarly and miserable are the sons of Adam?
A30141	how hast thou deceived me?
A30141	how miserably hath the Devil deceived some?
A30141	how shall I come at Christ?
A30141	how will God advance his Holiness?
A30141	how will God advance his Justice?
A30141	how will they be deceived?
A30141	insomuch that they were forced to cry out, Whbat shall we do to be saved?
A30141	is all right with my soul?
A30141	is there so much ground of Comfort?
A30141	saith the soul if a few sins are so terrible, and lay the soul under such wrath and torment, what did Christ undergo?
A30141	such Priviledges as these?
A30141	that is mine: Is there perfection in that righteousness?
A30141	that is mine: did he bleed for sin?
A30141	then such a question as this, Friend, how camest thou in hither, not having on thy wedding garment?
A30141	to what may such a one attain?
A30141	where will they leave their glory?
A30141	whither may he arrive?
A30141	whither will they fliethen?
A30141	who would slight Convictions that are on their Souls, which tend so much for their good?
A30141	why am I damned?
A30141	with abstaining from some gross polutions?
A30141	with walking in some ordinances, as to the outside of them?
A30141	would not his dying only of a natural death have served the turn?
A30141	would you have us make Christ such a drudge as to do all, while we sit idling still?
A30141	would you not say, I did not think of Covenants or study the nature of them?
A57966	( but I say have they not heard?)
A57966	* Is not possession of eternall life from Christ, as well as the title or right to the Crown from Him?
A57966	1. Who can say I have made my heart clean, I am pure from my sin?
A57966	10.14, 15. if no sins against the Gospel be punished with eternall death but only unbelief?
A57966	15. and who can prescribe a period and an end of that triumph?
A57966	16.13, 14, 15. and the Spirit who is sent?
A57966	16?
A57966	193 Ergo tu obedientiam sub fide comprehendis?
A57966	3.16?
A57966	38.65?
A57966	4.8?
A57966	49.6, 9, 10. must not the fathers have command to speak the Gospel to their children?
A57966	5. have they more then Judas the son of perdition?
A57966	5.10?
A57966	5.15; 18?
A57966	5.15?
A57966	5.1?
A57966	60. be internally Covenanted and sons of promise, and predestinated to life?
A57966	6?
A57966	A learned Countrey- man, Charles Fermin: But the Israelites( saith he) have not heard the Gospel?
A57966	A supernaturall power to beleeve is saving grace, and a power to love Christ, and can saving grace be in Pagans or in any, and they know not of it?
A57966	A third case is, how can the beleever look upon life eternall as a gift, if it be sold at so condign a price as Christs blood?
A57966	A ● si me Asinus calce feriisset jussuri eratis, ut contra eum calcem impingerem?
A57966	Adams Law- obedience should only have so, and by this way been the cause or way to the possession?
A57966	All men must die and return to dust, and so must sinners, as the Law requires, therefore Christ died not for thee?
A57966	All my bones shall say, Lord, Who is like unto thee?
A57966	Am I chosen or not?
A57966	Ananias and Saphi ● a and their children the spirituall and chosen seed?
A57966	And 1. shall we then be justified by works, that is, by a purpose and intention to work?
A57966	And 4. his people must cease from man whose breath is in his nostrils: for wherein is he to be accounted of?
A57966	And Decius father and son who suffered so much for their Countrey, and loved it more then their own blood?
A57966	And O what beauty of wisedom and mercy do they see here, who make that foul work of the slayers of Christ the subject matter of a fair Psalm?
A57966	And a strong reason of this is given, the Gentiles run; Whence comes this forwardnesse of the Gentiles who knew not God?
A57966	And did not the Father and the Son from eternity decree to send the Spirit?
A57966	And did not the Spirit also consent to the decree before the world was?
A57966	And her conference with the watchmen, Saw ye him whom my soul loveth?
A57966	And how could the Son pray, Father, give the inheritance of the Heathen to me, according to promise?
A57966	And how many answers doth our Advocat in Heaven make for sinners on earth in his pleadings, of which we know not in particular any thing?
A57966	And how shall they hear without a Preacher?
A57966	And how shall they preach except they be 〈 ◊ 〉?
A57966	And if strong Adam and upright, created in holinesse, could not then stand his alone; Shall our clay legs now under the fall bear us up?
A57966	And is it not a punishment to be deprived of the Kingdome?
A57966	And is not a Jewell of ten thousand millions of more worth then a Diamond that is not worth the eighth part of that summe?
A57966	And is one flower more to be smelled then the whole Garden?
A57966	And may we not say, that the same Covenant of Grace, we are under, is the same in nature and substance with that Covenant made with Abraham?
A57966	And must Africanus Major, and Cato, who suffered for the liberty of the publick, and Diogenes, who lived on herbs, be mortified men to the world?
A57966	And now shall they say, We have no King, because we feared not the Lord: what shall then a King do to us?
A57966	And shall Horatius Cocles be a mortified man, because he defended the Romans against the three Curiatii alone?
A57966	And shall all these excellencies of faith, be in the faith of Divels and Hypocrites?
A57966	And shall feelings and raptures, and manifestations of God in his out- goings be courted and over- courted by us beyond the God of all comforts?
A57966	And shall not the Question recur concerning that condition?
A57966	And that this is not a New Testament dispensation, who can say?
A57966	And this would be considered( whoso beleeves in Christ are justified and saved) how it is universall?
A57966	And thought he dined well when he gained to the Lord the soul of a woman, and of them of Samaria, who hated him and refused to lodge him?
A57966	And was the state mortified who pardoned him that bloody fact, for his gallant service?
A57966	And what Scripture is there for that?
A57966	And what a debt must that be, the forgiving of ten thousand talents, more then to forgive millions and tuns of gold?
A57966	And what a trembling hope have they that they be, and are to fear they shall be in the condition of Apostate Angels to morrw?
A57966	And what authority have men to devise a redemption generall, universall, from hell, and not from sin?
A57966	And what can a meer stranger to life and being give to the just Heritor and Lord of life and being?
A57966	And what could more be done by Christ, who substitute himself by Covenant in our place, and put us in his place?
A57966	And what could move the father, since he might have followed the Law- course of Works?
A57966	And what influence hath his death in his Pastoral Office?
A57966	And what is to be thought of the will averse from God, and which hates him, and wishes that God were not?
A57966	And what need that Christ should die, if the act of beleeving should be that precious righteousnesse of God, and that according to the Law of faith?
A57966	And what other properties there be of the Covenant?
A57966	And what pride is this, because I am a meer patient under gifted holinesse, to usurpe it as mine own?
A57966	And what repugnancie to the Covenant of Grace which is not also contrair to the Law?
A57966	And what ye give to another, it was out of his dominion, but all things are in his dominion, for who spoiled him of what he had?
A57966	And when do we know that it is not the old heart?
A57966	And when thou rides, whence is it that I am the rider, and the wearied horse the carrier, but from God?
A57966	And who knowes not we owne grace as our own?
A57966	And who looks spiritually to their receipts?
A57966	And who sees not our debt of love, for a foresight and providence of pure grace?
A57966	And why, but we should be formally justified in him without faith also?
A57966	And, O what riches of grace and mercy, and plenteous Redemption hath he manifested to us?
A57966	Another case is here: Is Christ on our side of the Covenant, and on the Lords side?
A57966	Answers thou the high Priest so?
A57966	Are they not saved all of them?
A57966	As Adams sin is ours by imputation, and we formally and inherently are sinners in Adam?
A57966	As also, Christ flees to this Covenant in his extream suffering, my God, my God, why hast thou forsaken me?
A57966	As hope is put for the object hoped for?
A57966	As that saith, Who gave first to the Lord, and it shall be recompensed him?
A57966	Behold he cometh leaping upon the mountains, skipping upon the hills, where he is in his dispensation to his Ancient Church?
A57966	But Foelix trimbleth, but only in regard of literall conviction on the mind, but neither he nor Magus comes to what shall I doe?
A57966	But I may leave off to love God; and he loves me no longer then I love him?
A57966	But I say have they not heard?
A57966	But Paul strangely crosseth this, How shall they call upon him( as God reveal ● ● i ● Christ) in whom they believe not?
A57966	But because the Kingdom of Christ is spirituall, the Element of water can do them no good, except they beleeve?
A57966	But can any deny but Christ on the Crosse did act the cause of many beleevers not born?
A57966	But if Christ suffer for finall unbeleef, as it is against the Law as the Law, how is it charged upon reprobates as a sin against the Gospel only?
A57966	But if the former sense be intended( as how can it be denyed?)
A57966	But is it not hard, that Christ is in one Covenant, and beleevers in another?
A57966	But is not life eternall given and promised only to faith which continues to the end?
A57966	But is not the Covenant of Grace contrary to the Law and Covenant of Works?
A57966	But is not the desire of food and raiment naturall, how then is it faulty?
A57966	But is there no paction between GOD and the creature?
A57966	But so there was no sinfull drynesse in Christ; Was He not therefore anointed?
A57966	But suppose there were no creature to pay the rent of this glory to him, is the Lord a loser therefore?
A57966	But the act of touching was conjoined with the act of hearing: Who hath touched me?
A57966	But the conscience of the beleever, suppose there were no devill, challenges him of sin, and therefore that he is under a curse?
A57966	But then may we not sin, because wee are freed from the dominion of the Law and death?
A57966	But to whom is the Soveraign Lord debter?
A57966	But upon whom should sins and transgressions and the punishment thereof be, if not upon the carcases of the Authors?
A57966	But was faith crucified for you?
A57966	But we are more ashamed of lying, falshood, and stealing, then of pride?
A57966	But what avails it to be dead to the bulk of a bit body of clay, and yet be alive to vain glory?
A57966	But what if they will neither lead nor drive?
A57966	But what is then revealed in these decrees?
A57966	But who am I, and what is my people, that we should be able, so willingly, to offer after this sort?
A57966	But who lives for God, who sleeps, who wakes, who eats for God and his Glory?
A57966	But why but we may trust in our renued selves now furnished with a stock and infused habits, the excellent blossoms and blooms of heaven?
A57966	Can God give his Son as a Ransome for us, upon condition that we beleeve, if he himself absolutely work the condition in us?
A57966	Can I hear any more the voice of singing men and singing women?
A57966	Can I taste what I eat?
A57966	Can Infants actually beleeve?
A57966	Can a King promise that to morrow he shall cause the wind for seventy dayes to come, blow out of the North- West?
A57966	Can a man be profitable unto God, as he that is wise may be profitable to himself?
A57966	Can that faith( it is not well translated leaving out the particle in the new Translation, can faith save him?)
A57966	Can the sorcerer Magus say, there can be no better right then I have to challenge Baptism and the Lords Supper?
A57966	Can we give to any that which is his own already?
A57966	Can ye give to a Crowned King over such a Kingdome his own Crown?
A57966	Can ye give to the righteous owner of his own lands, his own Garden, and his own vineyard, in gift?
A57966	Christ came, not sought for, not sent for, not so much as desired by us: For how could we desire a thing impossible, to our knowledge?
A57966	Christ?
A57966	Does not the Law command the sinner offending God to mourn and be humbled, and confesse?
A57966	Doth the Lord Mediator, in the Covenant of Grace, command the same good works to all, th ● same way?
A57966	For I have said, mercy shal be built- up for ever: — Why?
A57966	For life eternall and not for the giving of the Spirit, and for redemption from a vain conversation, and for sanctifying of the people also?
A57966	For that command of Repentance is given only personally to them who moved the Question, What shall we do, Men and Brethren?
A57966	For unto which of the Angels said he at any time, Thou art my Son, this day have I begotten thee?
A57966	For what can the highest goodnesse( sayeth he) give to one that loves it, but it self?
A57966	For what end?
A57966	For whose sake came he this journey to the earth?
A57966	Friend, I do thee no worng: didst thou not agree with me for a penny?
A57966	Friend, may not I do with mine own, what I please?
A57966	Gen. 12?
A57966	Hath he need of our songs of glory?
A57966	Hath the Lord given himself Surety for the standing of a tottering beleever?
A57966	Have Infants now under Christ no priviledge nor Covenant Grace externall by their birth and discent from beleeving Parents?
A57966	Have you any Charter?
A57966	He is near that justifies me, who is he that contends with me( in judgement?)
A57966	He is of one( minde) and who can turn him?
A57966	He reconceals that he saith with what before, by a preoccupation: And have all the Jewes fallen short of righteousnesse?
A57966	Hence the Question, whether Law- innocency and never sinning ▪ or Gospel- repentance and rising again in Christ, be most excellent?
A57966	Hence, 1. case: May not the conscience be quiet by the way of Socinus ▪ which lays aside a ransome given to Justice?
A57966	Here is our effectuall intention; where is there a place for his dying with no effectuall intention to bring any to God?
A57966	How are we redeemed from under the Law?
A57966	How are we to conceive of the act of Suretyship?
A57966	How can the Jews that are come in, be federaly holy for their fathers?
A57966	How can the fear of falling away, and the faith of perseverance absolutely promised and absolutely given, consist together?
A57966	How can the promise of the Covenant, to write the Law in the heart, be made absolutely, and not to the Reprobate, but to the Elect only?
A57966	How cometh it to passe that seldome feeling of sin wanteth unbeleef?
A57966	How contrair to a Spirituall disposition is this?
A57966	How could we be in Christ as in our surety( for saith Arminius) we did not give nor appoint Christ to be our Cautioner or Surety?
A57966	How is it that the Calling, Adoption, and the offer of mercy is restricted to few, and was confined to the Jews only of old?
A57966	How many fetch peace, pardon and righteousnesse, not from Christ, but from their act of beleeving?
A57966	How needfull then must the firm perswasion of compleat qualifications and fulnesse of anointing of Christ for the compleat discharge of his duty be?
A57966	How shall they Preach, except they be sent?
A57966	How shall they beleeve in him of whom they have not heard?
A57966	How should Christ not be our end?
A57966	How should he not make heaven and earth free grace to us, and all a masse of grace to us?
A57966	How should that stand,( he hath mercy on whom he will) if free- will of the creature absolutely dispose of Salvation and damnation?
A57966	How then can I do this great wickednesse, and sin against God?
A57966	How then cometh the Gospel to them?
A57966	How then should Adam know what God spake to him and n ● t to another, are we not to try all spirits that speak?
A57966	How then?
A57966	I have made a covenant with mine eye, why then should I look on a maid?
A57966	I have peace offerings with me, to day have I payed my vowes?
A57966	I tremble at such expressions: Is the Lord therefore not the Lord, and hath the Lord fallen from his naturall dominion over his Son, the Man Christ?
A57966	If God will have mercy on the Gentiles, how is it that they have not heard the Gospel?
A57966	If it be meant that God by his ordinary power may send Apostles in any age to all Nations: How is that to be said?
A57966	If it be said to all conditionally, if they beleeve, not absolutely?
A57966	If it were but to hold there be ten new worlds in the Moon, and millions of worlds in the other side of this world?
A57966	If our transgressions and our sins be upon us, and we pine away in them, how shall we then live?
A57966	If prayer as prayer obtain all things, shall it obtain that the sacrificing of your son to God, shall be accepted of him as holy and lawfull worship?
A57966	If they can not fall away, who are thus seated in the Covenant, is not free will left to much loosnesse of security?
A57966	If thou be righteous what gives thou to him?
A57966	If thou sinnest, what dost thou against him?
A57966	If thy transgressions be multiplied, what dost thou to him?
A57966	If ye salute your brethren 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 only, what do ye more then Publicans?
A57966	In the former man is dead, in this man is humbled for sinne?
A57966	In the former there are commands, not strength, but here there be promises and grace given?
A57966	Is it by way of merit?
A57966	Is it not lawfull for me to do what I will with mine own?
A57966	Is it not lawfull to be taken and feelingly delighted with the influences of God?
A57966	Is it pleasure to the Almighty that thou art righteous?
A57966	Is not the letter of the Law a bondage, since we are freed in heaven from the letter and from awing threatening?
A57966	Is not the promise so made to Turks, if they beleeve?
A57966	Is not this enough?
A57966	Is not this great Babylon, that I have built for the house of the Kingdom, by the might of my power, and the honour of my majesty?
A57966	Is there no call of God now required for spreading of the Gospel?
A57966	Is there not ground to beleeve that Christ shall make good his undertaking?
A57966	Lastly, how is it that by baptized houses, must be meant only these come to age who can actually beleeve?
A57966	Lord what am I?
A57966	May not a child of God desire more then enough, how then is he mortified?
A57966	Must the promise of a new heart be here excluded?
A57966	None could ingrave the Law of God in the heart but Christ: one might say, was not the Law ingraven in the heart of some, and their sins pardoned?
A57966	Nor let any man object, how could God make Christ a propitiation for sin to declare his righteousnesse?
A57966	O what court, and power, and life hath our will?
A57966	Or are you usurpers?
A57966	Or could we thirst for a ransome of the blood of God unknown to Angels or Men?
A57966	Or did Christ merit to himself?
A57966	Or did he, by dying, merit his own resurrection?
A57966	Or do ye robbe the Lord?
A57966	Or how could such justice, by that action be debarred?
A57966	Or is it a gain to him that thou makest thy wayes perfect?
A57966	Or needs he the workmanship or structure of Heaven, Sun and Moon to be a Printed Book to spell and sound his glory?
A57966	Or that creatures should be Heraulds of his praise?
A57966	Or, am I an Apostate and fallen from Christ?
A57966	Ought not Christ to have suffered these things, and to enter in to his glory?
A57966	Q. VVHat sort of doing the Law requireth?
A57966	Qualis enim amor iste esse potest, quem in ea re, qua nihil opus fuit, DEVS ostendit?
A57966	Question: How is Christ said to be given as a Covenant of the people?
A57966	Quid haeres?
A57966	Quid mihi nunciaturus es, nisi Homerum revixisse?
A57966	Quid vero il ● is precatus est nisi ut reciperentur inter Dei filios?
A57966	Quomodo igitur potestis dicere, vos Judaei, non audivisse?
A57966	Quomodo igitur vice& loco nostri Christus est mortuus, si nos quoque perpetuo ● idem mortis generi expositi sumus?
A57966	Restlesse in rising and going through the City, in the streets and the broad wayes, seeking and asking, saw ye him whom my soul loveth?
A57966	Sancti interiore dono opus est?
A57966	Sed unde i d?
A57966	See that none of you render evill for evill, i. e. evil for the good and profite of evill?
A57966	Self- searching to know under what Covenant We are, a spirituall condition, and why?
A57966	Shall I take my bread and my waters, and my flesh which I killed for my hearers, and give it to men whom I know not whence they be?
A57966	Shall he have nothing for his work?
A57966	Shall not, by this means, all the Infants of all the Gentiles be ingrafted in, and baptized?
A57966	Shall we infer there was then no necessity that he should die?
A57966	Shall we sin, because we are not under the Law, but under Grace?
A57966	Should the heart of God be taken, and( to speak so) be sick of love for so many Nothings, whom he was to make heirs?
A57966	Since mortification comes only from Christs death, what is the influence of Christs death herein?
A57966	That Christ should be wounded for the transgressions of many, and yet the chastisement of his peace not be upon them?
A57966	The thousands before the Throne, sing, worthy is the Lamb that was slain: But were they worthy who slew him?
A57966	Then shall Gospel- obedience be of lesse worth then Law- obedience, which floweth not from Grace, which Christ hath merited by his death?
A57966	They differ in the subject, matter: The Covenant of Redemption is, 1. who shall be the surety of Redemption to undertake for man?
A57966	Though the bloody Gallant killed his own sister?
A57966	Though this be spoken to ▪ all the Covenanted people of God, yet are Infants casten out of the bosome of a Covenant Father and God?
A57966	To what things must we be crucified?
A57966	True, it should be lost, so when God suffers the Angels to fall, and Adam to sin, where is the Glory of his legislative Majesty?
A57966	VVHerein stands the eternity of the Covenant of Grace?
A57966	WHat are the false grounds of the Lords making the Covenant of Grace?
A57966	WHat is the speciall difference of the promise of the two Covenants?
A57966	WHat need is there of any condition to be performed by Christ, or of any Covenant?
A57966	WHat room hath death in the Covenant?
A57966	WHat room or place hath Christ the Mediator in the Covenants?
A57966	WHen are we to judge, that we have a new heart?
A57966	WHerein stands our right to Christ, and the satisfaction made for us by Christ?
A57966	WHither was God under an obligation, to make a Covenant with man?
A57966	Was Christ such an one, as needed seals to his speciall Covenant with the Father?
A57966	Was man a Crown and wager for God, for God, for such a God to run for, to work for, and to win?
A57966	Was not Adam chosen?
A57966	Was not Christ a noble self?
A57966	Was not then Adam predestinated to life eternall, through Jesus Christ?
A57966	Was there not a more fixed seat in Angels, then in clay, for so high a love as the Love of God?
A57966	We Gentiles have not that naturall relation to Abraham, nor are we his naturall sons, nor branches?
A57966	We beleeve in Christ: but do we repent in Christ?
A57966	We shall find our selves so selfie in contraverting with God in the matter of fact touching our selves: am I in Christ?
A57966	Were not Moses, Aaron, and many of the people of God, sanctified, pardoned, and justified according to that Covenant?
A57966	Were there no more in praying, but a communion with God, how sweet is it?
A57966	What Covenant of life and of peace are we in?
A57966	What Godly trembling is required in us?
A57966	What am I?
A57966	What are the actings of a mortified man?
A57966	What are the speces or sorts of mortifications, that we may know the true mortification?
A57966	What are the speciall differences of one under the Covenant of Works, and of one under the Covenant of Grace?
A57966	What are then such Heathens to beleeve as touching that threatning, who never heard of the Gospel?
A57966	What can that faith profite?
A57966	What comfort and good cheer?
A57966	What doth it profite,& c. Can faith save him?
A57966	What holiness is it that is called federal, or Covenant holiness which is in Infants?
A57966	What if God see not?
A57966	What if he tramp upon my eternall Crown, I should lay it down at his feet; and is not this mortification?
A57966	What if man perish as the beasts?
A57966	What if there be no Christ, nor Gospel, but only questions of words?
A57966	What if there be no God?
A57966	What influence reall or physicall had faith in slaying men, in refraining the hungry Lions to eat Daniel?
A57966	What is meant by the oldnesse of the letter in which we are not to serve?
A57966	What is mortification?
A57966	What is the best victory over temptations from such fears?
A57966	What is the dignity of the Gospel above the Law?
A57966	What is the dominion of the Law over a sinner?
A57966	What is the formall reason and ground that any hath right to Baptism?
A57966	What is the seed of the new spirit?
A57966	What mercy?
A57966	What needs the shedding of the blood of God?
A57966	What place hath Christs righteousnesse here?
A57966	What righteousnesse of God?
A57966	What room hath life in the Covenant?
A57966	What seed?
A57966	What shall be his wage?
A57966	What shall be his work?
A57966	What strong bands of beleeving and holy living have we from this Surety Covenant?
A57966	What then is the glory of the creatures obedience to him?
A57966	What then shall be the room of works?
A57966	What then?
A57966	What was the speciall condition of the Covenant of Suretyship?
A57966	What way is God ours?
A57966	What wonder then, he accept the will for the deed?
A57966	What?
A57966	What?
A57966	What?
A57966	Where is his wage?
A57966	Where is the Tribunall?
A57966	Where is the judge?
A57966	Where is then everlasting love?
A57966	Where was there a word that God was Adams God?
A57966	Wherefore then serveth the Law?
A57966	Wherein stands our right to Christ and the satisfaction made for us by Christ?
A57966	Whether are there rarer threatnings of Temporall evils under the New Covenant, then under the Old?
A57966	Whether doth the Lord Mediator as Mediator, command the same good works in the Covenant of Grace which are commanded in the Covenant of Works?
A57966	Whether faith as lively and true, or faith as continuing to the end, be the condition of the Covenant of Grace?
A57966	Whether or no did Adam and all the Reprobats in his loyns, by sin, losse right to the creatures?
A57966	Whether or not, is Justification taken one and the same way in the Old and New Testament?
A57966	Whether there be any such thing as a Covenant of Suretyship or Redemption between JEHOVAH and the Son of GOD?
A57966	Which is empty, he must mean, what can it profite before God, to save and justifie?
A57966	Who excells in learning, who admires not his own, the birth of his own mind?
A57966	Who looks to a borrowed body and a borrowed soul, yea and to self, and to that which is called I, as to a thing that is freely gifted?
A57966	Why are we more ashamed of an unclean lustfull heart, then of a proud heart?
A57966	Why but as Christ bare in his body the sins of unbelief and satisfied for them, he must so also bear the sins of finall rebellion and unbelief?
A57966	Why died he?
A57966	Why should this dead dog curse my lord the King?
A57966	Why, that must be every one of you who are cōmanded to repent?
A57966	Why?
A57966	Why?
A57966	Why?
A57966	Why?
A57966	Will he make Berith a Covenant with thee, wilt thou take him for a servant for ever?
A57966	Will he sing and dance at a shadow?
A57966	Will ye raise letters to summond him?
A57966	Ye who eat and drink, who pays your reckoning?
A57966	and breathed out so many my''s?
A57966	and the children, and to both the promise is made, and what ground is their to exclude sucking children?
A57966	and what rule of the word there is to regulate us in judging of these motives?
A57966	aske what we shall doe?
A57966	but what need to adde, and to your believing Children?
A57966	can you give to one that, of which he was absolute Lord before?
A57966	commands that fear, fear( saith he) to deny Christ before men: Why?
A57966	could not God have said, eat not of the tree of knowledge, for if ye eat not, your obedience shall be rewarded with life eternall, and no more?
A57966	for Heathen and Pagan vertues by education, and morall exercise, which is but wild corn?
A57966	for Infant Baptisme?
A57966	for he gives not account of any of his matters?
A57966	for he thirsted for nothing so much as honour: And how soft and very nothing is the spirit that is broken with riches or honour and pleasure?
A57966	hast thou leaned upon this reed?
A57966	how do we love to be behold ● ● to nature?
A57966	how few know this?
A57966	if to the children when they come to age and shall believe?
A57966	might he not have laid aside all threatning?
A57966	or were ye baptized in the name of Paul?
A57966	save him?
A57966	that the desire of God should be toward us: How far below the price that love put on us?
A57966	this, why marvail ye, as if we by our power and holinesse had made this man to walk?
A57966	thou sees that his faith wrought with his works: What faith?
A57966	to self?
A57966	under, not a finger, or an arm, or a leg, but a body of sinne: O wretched man, who shall deliver me from the body of this death?
A57966	versio Quis dabit me mori loco tui?
A57966	was Paul crucified for you?
A57966	was it a worthy fact in the murtherers of the Lord of Glory?
A57966	was thou not affraid( saith David to the Amalekite) to put out thine hand to destroy the Lords Anointed?
A57966	what motives I say, led and induced them to join?
A57966	who never had a design of rebellion, depon against us in Judgement?
A57966	will the father give the son a serpent in stead of a fish, for the good and profit of a fish?
A57966	— Ra ● io à pari, vel à minores Si haec minus digne, an altera longe salubrior& utilior non publicatur?
A57966	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 How shal they 〈 ◊ 〉 him of whom they have not heard?
A60356	( I wish that this word may not only sound in our ears, but sink into our hearts; are they the planting of the Lord, that he may be glorified?
A60356	1. the Revelation of Jesus Christ; — how came it to be his?
A60356	12. saith he, They shall look upon him whom they have pi ● … ed and what then?
A60356	28, 29. saith he, Who shall lay any thing to the charge of Gods Elect; it is God that Iustifies, who shall condemn?
A60356	3. the latter end, Great is the mysterie of godliness: — What''s that?
A60356	8. saith he, What shall separate, tribulation, distress, persecution, famine, nakedness, peril, sword?
A60356	8. who shall lay any thing to my charge?
A60356	A Brother, how a Brother?
A60356	Abraham, he was a man of Faith; and what was his Faith?
A60356	Again, grow in Grace, grow in Faith,''t is your duty; — and to what purpose?
A60356	Alas, Brethren, how hardly are we brought to these Services?
A60356	Alas, how little is there of the mysterie of the Gospel, that our hearts have already received?
A60356	Alas, how often do we misinterpret God and his dealings, and pass very hard and sharp censures upon them?
A60356	Alas, meekness and humility, it''s a lovely Grace; but where doth it appear?
A60356	Alas, what kind of Sabbaths do we keep?
A60356	Alas, what woful breakings would there be upon our comforts?
A60356	And doth it not concern me to endeavour conformity to him, that I may express the like heavenly- mindedness that Jesus Christ did?
A60356	And doth not the very thing it self invite you to it?
A60356	And how would this promote to duty, and provoke to imitation?
A60356	And so sometimes with hypocrites, as in our Saviours time; O, what a matter was it among the Pharises, to eat with unwashen hands, which was no sin?
A60356	And then again, I press you, that you would grow in Grace, and grow in the Grace of Faith: — why, what growth would you require?
A60356	And then again, This Jesus is the Son, the Son of the Father; where can I place my trust and confidence so freely, as upon the King of Heaven''s Son?
A60356	And then thirdly, Grow in Grace, — in what Grace?
A60356	And then thirdly, have not you been directed to this?
A60356	And vvhat''s the reason that vve are not more lively to such a purpose?
A60356	And what''s the meaning of that?
A60356	And whence is it, but through a defectiveness in Knowledge?
A60356	And, what should hinder, but that we should be of as good a Faith as Abraham was?
A60356	Are not the Ordinances given to profit withal, and to improve by?
A60356	Are there such depths in this Knowledge?
A60356	Are we able to fathom the depth of them?
A60356	Are we come to perfection?
A60356	Are you able to say, with Peter, if the question should be put to you, as it was to him; Simon, Son of J ● … nah, Lovest thou me?
A60356	As now to instance: Alas, how many are there that are inordinate in their Love?
A60356	As now, When a poor Beleever shall think thus with himself, Why do I hesitate?
A60356	But alas, how little do we attain to of this Gospel- Repentance?
A60356	But alas, how little is there of conformity to Christ?
A60356	But are there any such?
A60356	But what are the requisites of this growth?
A60356	But, saith he, every time they come to offer these Sacrifices, there is a remembrance of sins: — Why?
A60356	Can he look this Text in the face?
A60356	Can not you tell how you may make it appear that you do grow in Grace?
A60356	David did, and say, Is there not a cause?
A60356	Did Christ live thus?
A60356	Did you never hear that this hath been a means propounded to you?
A60356	Did''st not thou know, that the Grace of God, that brings Salvation, it did teach to deny all ungodlyness, and worldly lusts?
A60356	Do not you know how men make it appear, that they have more strength of body than others?
A60356	Do not your consciences tell you, that of a truth, you make nothing of this duty?
A60356	Do you know the interpretation of this, Christ in you, the hope of Glory?
A60356	Do you know what Grace is?
A60356	Do you say you have great heaviness, and continual sorrow in your heart?
A60356	Dost thou indeed love him?
A60356	Doth not thy conscience tell thee, that thou lyest, when thou sayest thou lovest him, and his Christ, and his Spirit, and his waies?
A60356	Exercise your selves with serious considerations to such a purpose: My soul, is there any grace of God in thee, or art thou a stranger to it?
A60356	Five Talents given to one; to what purpose?
A60356	For consider: — What is there to ● … e known of Christ?
A60356	For his Friend: I, but what a love was this then, That one should come and lay down his life for those that were Enemies?
A60356	Grace leads in Glory, and Glory doth most properly follow Grace: Who should have Glory, but they that have Grace?
A60356	Have I been careful to walk according to this direction?
A60356	Have not I a God to trust upon?
A60356	Have we comprehended?
A60356	Have you Faith?
A60356	Have you any thing of the Love of God in you?
A60356	Here''s love indeed; and it appears so to us, because by being made the Sons of God, we come to be in a condition like unto Christ?
A60356	How apt are such to rise up in opposition to God, to Christ, and the wayes of the Gospel, that know him not?
A60356	How can they love Christ, that know not Christ?
A60356	How can they love him?
A60356	How can they repent that know not Christ?
A60356	How doth he improve this Glory and Honour that is conferred upon him?
A60356	How earnest was Paul with God on the behalf of the Church of the Ephesians, That their understandings might be enlightned?
A60356	How often are those things that are no sins, judged to be sins; and those things that are sins, judged to be none at all?
A60356	How shall they believe on him of whom they have not heard, and whom they have not known?
A60356	I am apt to think, that you have had some movings upon your hearts; hath it been so, and will you let the cause fall again?
A60356	I feel a load of guilt upon me, and I see a hell before me, and I am in danger to sink down into the bottomless lake; O sirs, what shall I do?
A60356	I have all, and abound: what a blessed thing was this?
A60356	I have only this one thing further: — But what shall we do to grow in the Knowledge of Christ?
A60356	I never offended thee; Why should I be made an Offering and a Sacrifice for sin?
A60356	I offer this to be considered of, How can such believe?
A60356	I remember there is an expression to such a purpose, in Iob, how little a matter is known of God?
A60356	I should be tormented there; is that all?
A60356	I, and what indeed would become of our Justification?
A60356	I, but consider now, what will your Consciences answer?
A60356	I, but is it so?
A60356	I, but what of that, Is it a truth in you?
A60356	If it be so that there is such allowance given, such a provision made in so ample a manner; if it be so, Lord, why am I thus?
A60356	If so be that you ask me now; I but what course shall we take?
A60356	If you desire to grow in Grace, do but study what Grace is, and if you have it, what it is in you; why, is it not a lovely thing?
A60356	Is Christ such a Brother?
A60356	Is it for the honour of God to have such kind of children?
A60356	Is there Holyness begun in you?
A60356	Is there any saving work upon thee yea or no?
A60356	Is there not a Conscience within us that can witness against us, that this pretious Knowledge it was never very pretious unto us?
A60356	Is there some filthyness cleansed away?
A60356	Is this a true testimony?
A60356	Is this the spirit of the Gospel?
A60356	Is your Faith such a Faith?
A60356	It is the priviledg of a Saint, that he shall grow: Shall he?
A60356	It may be questioned from hence; Is not Knowledge Grace?
A60356	It were very good for every one of us, to be putting this question to our own hearts; O my soul, dost thou love God indeed?
A60356	Mark what our Saviour speaks after his Resurrection, saith he, Thus it is written, and thus it behoved Christ to suffer: And what then?
A60356	Mark you,''T is not barely the suffering; the damned in Hell, they suffer, and shall suffer eternally; but what Glory hath God from their suffering?
A60356	May not we conceive that Knowledge is a Grace; and then requiring growth in Grace, he requires growth in Knowledge?
A60356	Men are apt to plead, How is it possible that we should live otherwise in the world, a wretched world, a world that lyes in wickedness?
A60356	Nay, what shall I do, that my Brother may be saved?
A60356	Now consider this; was Christ Jesus a sufferer, and so deep and dreadful a sufferer?
A60356	Now if you ask, But how would you have us to grow, or to what pitch and proportion would you have us to arrive?
A60356	Now mark you, what''s this travel?
A60356	Now to grow, what is it?
A60356	Now, do but argue thus: Is there such a Mysterie?
A60356	Now, how should we judge, but by the help of the Knowledge of our Lord and Saviour Jesus Christ?
A60356	Now, if this were well considered, wold it not contribute exceedinly to the promoting of preaching and of hearing work?
A60356	Now, if you have a little of this precious commodity, why should not your hearts be set to this, that you may have more of it?
A60356	Now, is there not reason to say, To him be glory, both now and for ever?
A60356	Now, ow shall we give account of this?
A60356	Now, what a priviledge is this, to be in Relation to Christ, as to a Brother, by vertue of the Fathers Adoption to us?
A60356	Now, what are we to gather from hence?
A60356	O Lord, Whom have I in Heaven but thee?
A60356	O Lord, what will become of such a neer relation?
A60356	O how shall we be able to stand before this charge?
A60356	O now, shall all that hath been preached to you from one morning to another, pass away?
A60356	O, Brethren, do you know the meaning of this?
A60356	O, Christ, and waies of Holiness, why am I not more in spiritual strength?
A60356	O, What a Faith did the woman of Canaan discover?
A60356	O, but Lord, What''s the meaning of this, Christ in you, and Christ in you the hope of Glory?
A60356	O, but what is this to that act of Grace, that the great Majesty of heaven performs on the behalf of poor sinful sons and daughters of men?
A60356	O, do we thus commune with our own hearts?
A60356	O, is it likely that Christ will say to you, in the great day of account; Well done, good and Faithful servant, faithful servant, faithful servant?
A60356	O, people be apt to think that they were worthy to be spit in the face: — Why?
A60356	O, surely, surely, we may most complain and say, O sweet Saviour, how little a matter do I know of thee?
A60356	O, what a rebelling soul is there in me?
A60356	Say we not well, that thou art a Samaritan, and hast a Devil?
A60356	Shall I tell you yet further?
A60356	Shall the Scriptures speak to us in vain?
A60356	Solomon tell us, In the fear of man, there is a snare, and how apt are people to be ensnared by it?
A60356	Stand still, why?
A60356	That he shew the pattern to the house of Israel; and wherefore?
A60356	The poor soul may argue thus; O, but alas, Christ will never suffer more; if we sin, and break with God, what shall we do?
A60356	Then I would say this to thee; Dost thou love him?
A60356	There are so many corrupt principles, and corrupt examples; how can it be that we can live in such a world, and live as we ought?
A60356	There is a terribleness in Death, and it is called the King of Terrors: And how many are there, that are not able to bear the thoughts of it?
A60356	To know me; — with what a kind of Knowledge?
A60356	To you it is given; given as a gift: To you it is given; — what is given?
A60356	True it is, thou canst not reach my person, me as the head; but thou reachest me in my members; Saul, Saul, why dost thou persecute me?
A60356	Upon what account worthy?
A60356	Well, what follows upon this?
A60356	What Kingdoms did Moses and Joshua subdue by Faith?
A60356	What am I better this year than I was the last?
A60356	What can I speak that is more proper for to be spoken to those that are called to the participation of the Grace of the Gospel?
A60356	What doth this speak, but the vanity of the promise, and that it was a thing not to be reckoned upon, no account to be made of it?
A60356	What is he for his Name?
A60356	What is the chaff to the wheat?
A60356	What love was here?
A60356	What shall I say?
A60356	What was he the better for his Knowledge?
A60356	What''s the account that is to be given of our daily Services that we perform, Sabbath- worships and Duties?
A60356	What''s the meaning of that?
A60356	What''s the reason that we are so apt to dote upon the World, and upon these lying and vexing vanities here below?
A60356	What''s the reason?
A60356	What''s this, but formalizing?
A60356	What, have we got to the bottom of these Mysteries?
A60356	When the Spouse was giving in charge to them concerning her Beloved, say they, What is thy beloved more than another beloved?
A60356	When the account rises up concerning a Soul, according to that in the Parable of the unjust Steward; He takes an account, How much owest thou?
A60356	Whence is it that we are so apt to be meddling with the World, and apt to have our hearts set upon these beggerly vanities here below?
A60356	Whence is it that we do not make more account of Justification, forgiveness of sins, which is a most pretious mercy?
A60356	Whence is it, but because we know not our Lord Jesus Christ as we ought to know?
A60356	Whence is this?
A60356	Where you have some matter, To him be glory: To him; to whom?
A60356	Wherein now must they reckon to suffer?
A60356	Whether is thy Beloved gone, that we may seek him with thee?
A60356	Why Brethren how else will God be glorified by us; how can persons that have grace, think that they can glorifie God, if they do not grow in it?
A60356	Why are Christians, that are the Kings Sons and Daughters, lean from day to day?
A60356	Why have I a fluctuating heart?
A60356	Why is this spirit quite worn out of the World?
A60356	Why, Brethren; can you have too much of God?
A60356	Why, do not you know what a Christ he was?
A60356	Why, is there any thing in this World, wherein a growth is more lovely to see, than Grace and Holiness is?
A60356	Why, novv, Kings and Priests?
A60356	Why, the business of Faith, is to fill the soul with joy and peace in beleeving; and, do you talk of sorrow and heaviness in your heart?
A60356	Why, what a wonderful thing is this, that the Faith of a Beleever should carry to this?
A60356	Why?
A60356	Why?
A60356	Why?
A60356	Why?
A60356	Why?
A60356	Will you call this tautologie?
A60356	Will you consider of this now, as a further addition to all the rest?
A60356	Wilt thou undertake for them?
A60356	Yet further, grow in Grace, grow in Faith; and how shall it appear?
A60356	You know how Pharaoh carryed himself; Who is the Lord?
A60356	You know how the Apostle argues against this; Shall we continue in sin, because Grace hath abounded?
A60356	You perswade us to a growth in Faith, what growth is it that you press us to?
A60356	You should be thinking with your selves, if Christ should put such a question to you; such a one, Thomas, John, Brother, Sister, dost thou love me?
A60356	and an Infinite Majesty, and at an infinite distance, and who can injoy him?
A60356	and do I rest in Ordinances?
A60356	and doth not the Apostle require a growth in Knowledge, when he requires a growth in Grace?
A60356	and duty, the end of duty?
A60356	and how scant and short is our line, that we are not able to fathom the depth?
A60356	and of the things of God?
A60356	and to drink in unwashen cups; and this and that?
A60356	and what a depth is here?
A60356	and what kind of Prayers do we perform and offer up to God?
A60356	and whom is there on earth, that I love, and desire in comparison of thee?
A60356	are there such as walk in such a spirit?
A60356	art thou able to make a bold profession of thy love to God?
A60356	as the Prophet Ieremiah speaks: And what is the dross to the Gold?
A60356	but either from the total want, or a very great weakness that is in their Faith?
A60356	can you give a good account of it?
A60356	can you have too much of Christ?
A60356	can you have too much of Faith and Holiness?
A60356	favour with God, forgiveness of sins?
A60356	have I set my heart upon this, in order to growth in Grace, for to keep as loose as I can?
A60356	have we attained?
A60356	how did this torment Iudas on this side Hell, before he came there?
A60356	how do I credit the means and ordinances that I do attend upon, by my prosiciency?
A60356	how he lived in the World as a stranger?
A60356	how little do we express mostly of such a temper and frame of spirit?
A60356	how little of it?
A60356	how shall I do to escape the wrath to come?
A60356	how we have wounded him, and how unworthy we have carryed it towards him; will he not keep all this in remembrance?
A60356	is it pursued?
A60356	it is Christ that died: — I, but what of that, that he died; why, if so be that he be not risen again, how can God be just in justifying?
A60356	my Husband?
A60356	my Sister saved?
A60356	my Wife?
A60356	not able to stand before the thoughts of their dying?
A60356	shall we be as if so be we were hearing of sounding brass, and a tinkling symbal?
A60356	that his precious soul should be in such an agony, as that he should be constrained to cry out, My God, my God, why hast thou forsaken me?
A60356	that is, as terrible as devouring fire, as dreadful as everlasting burning; who shall dwell with him?
A60356	that my Friends and Acquaintance may be saved?
A60356	that our hearts are not more inlarged to God, in a vvay of blessing, and praising, and thanksgiving to him?
A60356	that you are better in Godlyness?
A60356	that you have more Grace than you had?
A60356	use it, but not set my heart upon it?
A60356	what a crabbed, perverse nature have I?
A60356	what a cursed wretch shall I be to all eternity?
A60356	what a dreadful day is this?
A60356	what a heavenly Spirit he had?
A60356	what a miserable wretch shall I be, if I should live and dye out of the favour of God, and not be reconcil''d unto him by his Christ?
A60356	what account canst thou give this way?
A60356	what advances are there?
A60356	what am I the better?
A60356	what darkness is in my understanding?
A60356	what did they that cryed out, Not this man, but Barrabas?
A60356	what do I make hearing, the end of hearing?
A60356	what if my Husband should go do ● … to Eternal Vengeance, and I get into Glory?
A60356	what increases are there?
A60356	what inordinacy in my affections?
A60356	what is there belonging to a well improved Knowledge in the Life and Conversation of Christ?
A60356	what manner of person ought I to be, that I may be meet to be partaker of the inheritance of the Saints in light?
A60356	what may we do in order to this?
A60356	what must they reckon upon to suffer?
A60356	what perversness in my will?
A60356	what plaister broad enough to cover such sores?
A60356	what price great enough to say such debts?
A60356	what shall I do to be saved?
A60356	what shall I do, that I may escape this curse, and condemnation, and come to be made partakers of Christ, and of the Salvation that is by him?
A60356	what shall I do, that my Brethren may be saved; and that my Relations may escape the vengeance to come?
A60356	what shall become of him?
A60356	what shall become of me to all eternity?
A60356	what was his pitch, and stature, and proportion?
A60356	what will become of us now?
A60356	what''s my Salvation to the Glory of God?
A60356	when Conscience shall witness to us that we are rather upon our declining?
A60356	who art thou Lord?
A60356	who shall be able to bear up at the thoughts of him?
A60356	who shall dwell with everlasting burnings?
A60356	why am I not able to give a better account?
A60356	why am I not more in Faith?
A60356	why am I not more in love to thee?
A60356	why is not my heart setled and fixt, and come to be full of confidence in God?
A60356	why should I faint?
A60356	why should I have any miss- givings?
A60356	why should he make this a distinct requiry from the former?
A60356	why, have not we as good Gospel, as good Ordinances, as precious means as ever Abraham had?
A60356	will you please your selves?
A60356	— A Brother, and what Brother?
A60356	— And then secondly, Will you but do this?
A60356	— And upon what account?
A60356	— And what do these dimensions refer to?
A60356	— And why?
A60356	— And why?
A60356	— And why?
A60356	— And why?
A60356	— As now your Adulterer, can he look this Text in the face?
A60356	— Be questioned about your Love, as Peter was, Simon, lovest thou me?
A60356	— Can we think so dishonourably of God, as that he will suspend his working?
A60356	— Doth Christ in heaven need the prayers of his People?
A60356	— For, what is he?
A60356	— He lived an in- offensive life: how offensive are many of us in our conversations and carriages, laying stumbling blocks in the way?
A60356	— How earnest was Solomon in that behalf, that he would give him a wise and an understanding heart?
A60356	— Nay, the Lord be merciful to us, there is a desperate spirit of opposition to Christ; — among whom?
A60356	— Now, what especially of the Knowledge of Christ would you have us to grow in?
A60356	— The Life of Christ was a conflicting life: what is there in us of conflicting with lusts and corruptions, and a sinful World?
A60356	— The victory; why, before the battel be done, before the fight be finished, and ended?
A60356	— Upon what account?
A60356	— What Law is this?
A60356	— What Prayer?
A60356	— What knowledge is it?
A60356	— What shall they suffer?
A60356	— What was this spirit?
A60356	— What''s the reason of this?
A60356	— What''s the reason of this?
A60356	— What''s this Mysterie?
A60356	— Who?
A60356	— Why doth the Knowledge of Christ justifie?
A60356	— Why the Devils know him, and yet they are not justified?
A60356	— Why what a heart- breaking love is this?
A60356	— Why, what''s the reason of this?
A60356	— Why?
A60356	— Why?
A60356	— Why?
A60356	— and what''s the ● … r vo ● … e?
A60356	— why, what should be the matter?
A60356	— — And so for hearing; with what a formalizing spirit are we many times?
A60356	— — I, but, saith the poor soul, alas, I have sinn''d again, I have turned to folly, I have broke with God, and what will become of me now?
A60356	— — O, how did this torment Esau on this side Hell?
A60356	— — The sensual, licentious person, can he look this Text in the Face?
A92141	1. and do we well in so saying?
A92141	1. as Esther finding the King on a strain of graciousness to her; Esther, what is thy Petition?
A92141	1. yea, hath God said ye shall not eat of every tree of the garden?
A92141	10. how is that proved?
A92141	11, 12. and on the other hand, what golden nothings and clay- dreams does the spirit of the world follow after?
A92141	11. Who hath prevented me( the same word) that I should repay him?
A92141	127. and for that shall the husbandman hang up the plow, and till none?
A92141	12?
A92141	13, 18. there fell of Israel at once five hundered thousand; how many graves must be there?
A92141	13. Who hath directed the Spirit of the Lord, or being his counsellour, hath taught him?
A92141	13. forsake the fountain, and hew them out cisterns, broken cisterns that can hold no waters?
A92141	14. doth upon good grounds defend that rotten opinion of the School- men?
A92141	15. what?
A92141	17?
A92141	18. Who am I, O Lord God, and what is my house that thou hast brought me hitherto?
A92141	19. Who is he that will plead with me?
A92141	2. Who is the Lord that I should obey his voice, and let Israel goe?
A92141	2. open to me; nay,( saith the Spouse) how can I open?
A92141	2. who have been long moral naturalists; and 3. long bitter and virulent enemies to the Gospel and the godly, though otherways grave and civil?
A92141	20. Who art thou, O man, that replyest against God?
A92141	21. how doth he not reprove the Brasilians for rejecting a promise of so much love?
A92141	22, 23. preached?
A92141	23. Who among you will ● ear this?
A92141	26, 27. and all the Ministers of the New Testament convince men that they ought to believe and receive Christ by faith?
A92141	29. a godly heart is smitten with the wisdome and authority of holy soveraignty; why is Jerusalem spoiled?
A92141	3. he saith, Blessed is he that readeth; Can one that is all spirit speak of reading when he had seen all these visions of God?
A92141	3. to the Lord; Is it good to thee that thou shouldest oppress?
A92141	41, 42. because farther from salvation; how few have been converted who were first temporary hypocrites, and long despisers of the Gospel?
A92141	46. for would enemies and haters shew us favour and love, if they were absolute Masters and Lords of their own hatred and love?
A92141	53. Who hath believed our report?
A92141	6. Who knows not the celerity and swiftness of the love- visits of Christ, coming leaping over the mountaines, and skipping over the hills?
A92141	6. as the habitual fear of God hath also; what doubt is there but the Lord shall joyn actual influences of grace to his owne spiritual habits?
A92141	6. trembling and a ● tonished, said, Lord, what wilt thou have me to doe?
A92141	8. Who can sleep and be secure, and resist Satan?
A92141	8. Who shut up the Sea with doors, as if it had issued out of the womb?
A92141	9. and with fire and sword destroy all Jerusalem?
A92141	9. what a life- guard for Kings sons?
A92141	A gracious heart is so taken up with care to pay the rent of commanded duties, as he hath no leasure to argue why?
A92141	A man who forces a sigh when a sigh forces not him is a sufferer; but what violence is in the constraining Gospel- promise?
A92141	Ab, I have seen showres of influences in plenty, and now feeds me with far off and half- bedewings; did ye use them well when ye had them?
A92141	Acts of hatred are their meat and drink, and what influences of the spirit can their way, which is the way of darkness, v. 19. require?
A92141	Against infinite wisedom, what a depth is here?
A92141	Ah, am I master of the fountain?
A92141	Ah, can the man charm the blessing of the Holy Ghost with bare words, when scarce the literal attention goes along?
A92141	Ah, how sinfully querulous are we?
A92141	Ah, who can drink unmixt wrath, as Christ did, and live?
A92141	Ah, will you grieve such a beloved?
A92141	An unbeliever, as touching his state is a Pagan, and doth the holy spirit dwell in an Heathen?
A92141	And can the Lord welcome in the Mediator Christ the man who fathers the sinful omission of prayer, and other duties, upon the holy Spirit of God?
A92141	And can the holy spirit of the Lord, the husband act in a whorish spouse, who grieves that spirit?
A92141	And if ye have not been faithful in that which is another mans, who shall give you that which is your own?
A92141	And is not free goodness here complained of?
A92141	And is the Lord complaining of himself in this place?
A92141	And let men speak, Can ye live without the Spirit and his influences, more then ye can live without God and without Christ in the world?
A92141	And when did the Ephesians and other Gentiles walk in the vanity of their minds?
A92141	And when ye did eat, and when ye did drink, did ye not eat for your selves?
A92141	And who can think there is heterodox Divinity so near heaven as now the Apostles were?
A92141	And who cries, Lord, can my dry bones live?
A92141	Are not Infants condemned to death, and condemned heirs of wrath?
A92141	Are not spiritual dispositions nothing else but the hearts affections?
A92141	Are there any who abhor God?
A92141	Are ye a dry Eunuch, and the heath in the wilderness?
A92141	As Augustine, the Lord gave being and milk to my Nurse to feed me, thou gavest me nilling and willing; where is my merit then?
A92141	As also the Objector in this saith, God might have more honour and service of me, if so it had pleased him; and what is this?
A92141	As yet exaltest thou thy self against my people, that thou wilt not let them goe?
A92141	Awake, why sleepest thou?
A92141	Because you are dead and indisposed, are you therefore lawlesse, and freed of all debt of duties which are imposed by either the Law of God?
A92141	Behold is it not of the Lord of hosts that the people should labour in the very fire, and the people shall weary themselves for very vanity?
A92141	But I kept my self from my iniquity: and what can ye say against his withdrawings, will ye make it a quarrel that he hides his face?
A92141	But another doubt there is, there is no promise of rewarding natural acting with faith; true, what then?
A92141	But are not love- dispositions now under desertion and the Lords withdrawing, the stronger and more powerful in Christ?
A92141	But did man by any necessity of a divine decree sin?
A92141	But if the question be moved how gets David grace to believe, and grace to pray?
A92141	But is not the habit of grace and spiritual dispositions all one and the same?
A92141	But is there no violence in the natural and literal heat?
A92141	But it is easie so to say, Be strong in the Lord, I am at huge distance from the Lord?
A92141	But it s cleer in the man Christ, there is paining, with drawing, and forsaking on the Lord''s part; Why hast thou forsaken me?
A92141	But may not conscience accuse providence in the Lord''s withdrawing of grace, especially being wakened?
A92141	But to act when the soul is under an indisposition, is as if the bird should fly without wings?
A92141	But unto the wicked God saith, What hast thou to do to declare my statutes?
A92141	But what Law is there that we should have the power of believing, or the image of God?
A92141	But what are all these to fetch the wind of the Spirits breathings?
A92141	But what shall be done under deadness?
A92141	But whatever we pray for, we are to pray for it with submission, and a reserve to holy soveraignty, as well as we are to pray for sense and comfort?
A92141	But who hates Christ?
A92141	But why doth the Lord drive Cart- wheels over the bones of his people?
A92141	Can a King dwell even in a palace when it is burning and smoaking about his ears?
A92141	Can a friend lodge in a house, where he is every hour sadned?
A92141	Can any good come out of Nazareth?
A92141	Can any knock, and neither find the right door, nor 2. know the King and the Lord of the house within?
A92141	Can one call on God, or cry to him Abba Father, who never laid hold on him as a Father?
A92141	Can sin be a hire to purchase or buy the breathings of the Holy Ghost?
A92141	Can the Ethiopian change his skin, or the Leopard his spots?
A92141	Can the flesh wait for the Lord?
A92141	Canst thou bind the Vnicorn with his band in the furrows?
A92141	Canst thou bind the sweet influences of the Pleiades?
A92141	Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
A92141	Christ exhorts them to watch and pray: and can the Spirit breath upon a lying and sleeping sluggard?
A92141	Did ever man get sweet accesse to God through the Mediator Christ in prayer, who delayes praying because he wants a praying disposition?
A92141	Did not Christ himself convince the world of sinful unbelief?
A92141	Did not our hearts burn?
A92141	Did not our hearts burn?
A92141	Did not( say the Disciples) our hearts burn within us while he talked with us by the way, and while the opened to us the Scriptures?
A92141	Do not all the wretched and prophane, practically contradict God?
A92141	Do not some sail much and promove nothing to the harbour?
A92141	Doe ye misse influences of grace, and the leading of the Spirit in a spiritual way of eating, sleeping, waking, buying, journeying?
A92141	Doe ye thus requite the Lord, O foolish people and unwise?
A92141	Does the holy Spirit dwell and breath in and through a prophane and unclean man, such as are swine and dogs?
A92141	Doth the Lord give an account of the substance, or of the circumstances of his actions?
A92141	Else could a slain man buried in the cave sing and give praise?
A92141	Every mans moral actings are as John''s baptisme, from Heaven or of Men; what sparkles of influences kindle the heart in your actings?
A92141	Find ye not the actings of the spirit sweet and heaven- like?
A92141	For whom?
A92141	Hath Christ washed all Infants in his blood?
A92141	Hath God forgotton to be gracious?
A92141	Hath the rain a father, or who hath begotten the drops of dew?
A92141	He put in his hand by the hole of the door, and my bowels were moved for him; that was fire in the bowels; and what did Christ here but speak words?
A92141	He said not to the foundling, Wilt thou live?
A92141	He sayes not, why fear ye?
A92141	He that is not able to bear a burden of the weight of one pound, would he bear a burden of a thousand talents?
A92141	Hence the spirits spiritual counter- workings contrary to the flesh, and the gracious pleadings in favours of Christ, What do you?
A92141	His complaining so grows, that he ends in an out- cry, O wretched man that I am, who shall deliver me from the body of this death?
A92141	Holy dispositions beget holy dispositions?
A92141	How can it stand with justice to command us, to make our selves a new heart and a new Spirit, since we are unable to make to our selves a new heart?
A92141	How can sleeping men receive influences of grace?
A92141	How can the Brasilians be guilty of remedylesse rejecting of a Christ they never heard of?
A92141	How can the poor man pray to a lyon, or a terrifying spirit?
A92141	How can this promise be so wide and general, as none are excepted?
A92141	How clean walkers in new obedience must men be?
A92141	How got David this heavenly disposition?
A92141	How have I hated instruction?
A92141	How is it then that the soul is under sweet dispositions and plenty of means, and yet wants influences?
A92141	How little a portion of him doe we see?
A92141	How long Lord, wilt thou be angry, for ever?
A92141	How long wilt thou hide thy face from me?
A92141	How many cast we out that Christ receives in?
A92141	How many wonder, and despise, and persecute?
A92141	How mighty and strong are the acts of longing and languishing after Christ that flow from love- sicknesse?
A92141	How proud and shamelesse are we to deny this running botch of sin original, and say it is no sin?
A92141	How shall I get courage and spiritual strength?
A92141	How shall I get holy dispositions?
A92141	How shall I get praying?
A92141	How shall our short arme reach these influences?
A92141	How shall they call on him in whom they have not believed?
A92141	How strongly may the believer argue who hath any heavenly fixedness of heart, or any thing of Christ in him?
A92141	How sweet is it when pain it self makes prayers to Christ?
A92141	How unsavoury shall this be?
A92141	How was he the formost in the journey to Jerusalem?
A92141	How?
A92141	I desire him to tell me, whether he can prove, that any mans sins are pardoned, before they have accepted Christ for their Lord?
A92141	I have sinned, what shall I doe to thee, O thou preserver of men?
A92141	I have washed my feet, how shall I defile them?
A92141	I have washed my feet, how shall I defile them?
A92141	If God so call some as they obey, and others as they obey not, because he will, who can resist his will?
A92141	If I have told you earthly things and ye believe not, how shall ye believe, if I tell you of heavenly things?
A92141	If Infants be free of sin, why is nature called by them a step- dame, which hath brought forth men in such misery when they enter in the world?
A92141	If all the sick on earth were their own only Physicians, whether old or young, should it not be ill with the health of many?
A92141	If any say, May not sound believers also blow at the wrong harthstone and think the like?
A92141	If there be such summer- showres of heavenly influences under Christ, how is our fleece dry?
A92141	If therefore ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true riches?
A92141	If this be not abusing of Scripture, what is it?
A92141	If you find my beloved in the Ordinances by hearing or prayer, tell him: what shall you tell him?
A92141	Impatiency of desire is paining, how long shall the Lord hide his face?
A92141	In these questions the flesh and unbelieving sense have a great hand; the question in sense includes this, Is the Lord the Lord?
A92141	In using publick means; watch- men, saw ye him?
A92141	Is his mercy clean gone for ever?
A92141	Is it not thus?
A92141	Is not Joshua ragged, and cloathed with filthy garments?
A92141	Is not languishing pain in love- sickness after Christ an evil to be prayed against?
A92141	Is not spiritual hunger humble?
A92141	Is not this violence?
A92141	Is that a supposed wrath?
A92141	Is there no running except God enlarge the heart?
A92141	Is there no running except the Lord give enlargement and new influences, and what we may here doe?
A92141	Is there not an heart warmness in the natural and unrenewed man?
A92141	It s low enough now, and yet how doth the Church lift up her head?
A92141	It s retorted, Had I more of nature and of natural parts, I should doe more for God; but more of nature you have, and what doe you?
A92141	It were strange to say that nature can of condignity merit grace, so as God should be unjust if he deny grace to nature: where is that written?
A92141	It''s not enough to doe the same that heathens doe; for if ye love them that love you, what reward have ye?
A92141	It''s strange that the preaching of the Gospel and Satan lodge together in Judas; Have not I chosen you twelve, and one of you is a devil?
A92141	Knowest thou not thy self to be a servant gracelesse and malignant?
A92141	Let then the question be, what talk ye to us of predeterminating influences that are above us in the hand of a Soveraign God?
A92141	May not such as are sick of love pray for sense and comfort?
A92141	May we not lay out rotten and unclean hearts before God?
A92141	May we not then say that dispositions are the affections heavenly disposed?
A92141	Nor said he to the dry bone ●, Shall I open your graves, and bring you out loving and believing?
A92141	Now Christ not believed in for pardon, is he at so huge a distance from a sinner that he can not heal, if never seen, and never touched by faith?
A92141	Now can these two spirits, the Spirit of God and the Divel lodge in one and the same dwelling, and exercise their several operation on the same soul?
A92141	Now in all this our Saviour answers well the whole doubt; he that is not faithful in little, can he be faithful in much?
A92141	Now is it not good that there is a wise providence in Christ, which fits both their prayers, and does the business well?
A92141	O Lord God of my salvation, I cry day and night before thee: What?
A92141	O Lord, why hast thou made us to erre from thy ways, and hardened our hearts from thy fear?
A92141	O Lord, why hast thou made us to erre from thy ways?
A92141	O house of Israel, can not I doe with you as the potter, saith the Lord?
A92141	O my people, what have I done to thee?
A92141	O what a savour hath his birth, his life, his precious oyntments, his death, his resurrection?
A92141	O what depth of love, did the King chuse me, or did he once name my name, and write me for life eternal?
A92141	O ye sons of men, how long will ye turn my glory into shame?
A92141	Oh, it speaks life to be pained for the wa ● of the Spirit and his influences: what wonder that ye can not perswade a sleeping man that he sleeps?
A92141	Only this shall bide a question, How shall they pray for the Spirit that want the Spirit?
A92141	Out of whose womb came the yce?
A92141	Paul had said that the world and the Princes of the world knew not the mystery of the Gospel; why?
A92141	Peter is angry because Christ lesseneth his stock and habit of grace and strength of faith; Lord, why can I not follow thee now?
A92141	Quid timetis magnum populum& Christi Judicium magnum non timetis?
A92141	Saith the doubting soul, Shall I ever again see the beauty and glory of his power, as sometimes I did in the Sanctuary?
A92141	Salvation is far from the wicked: and what are then the influences of God on them?
A92141	Sardis hath a name; they are living and yet are dead: then is it useless to speak to Sardis now dead?
A92141	Shall I ever again doubt as a down- casting soul?
A92141	Shall I wait any longer upon the Lord?
A92141	Shall any teach God knowledge?
A92141	Shall not Christ in you the hope of glory keep Christ himself in you?
A92141	Shall the clay say to him that fashioneth it, what makest thou?
A92141	Shall the work say of him that made it, He made me not?
A92141	Shall we teach the Lord to speak?
A92141	Should not the child weep, when the father is angry?
A92141	So he may say to us, Doe ye preach, hear, swear a covenant for me at all?
A92141	So plagued and melted away sinners, you might have been charmed by God and would not, can you blame God?
A92141	So the Lord might say to the Pharisees who prayed in the streets, Did ye at all pray to me, even to me?
A92141	So the common excuse; woe to the Providence that God sent such an unhappy counseller to me; oh what had I to do there?
A92141	Some say, Shall I ever again be dead?
A92141	Sometimes ye were darkness, but now ye are light in the Lord?
A92141	Stars, why made he me not the Sun?
A92141	THe third particular is, what speaks a spiritual man and spiritual influences?
A92141	That is the physical cause, and the Lord is free of your sinful deadness and unsavouriness in so doing: Why?
A92141	That is, to bring Christ again from above: Or, who shall descend into the deep?
A92141	The Adversary is most angry at the distinction, as dark and not intelligible, and says it can not be taught the people: why?
A92141	The Lord despiseth not his prisoners; why?
A92141	The birds reason not so; they say not in winter, shall ever the Spring and the season of building our nests come again?
A92141	The foot should not complain, why made he not me the head?
A92141	The fourth particular is the fewel that makes the fire; the Scriptures opened, and opened by Christs key; Is not my word like a fire?
A92141	The fourth particular is the subject or seat of burning, and its the heart; did not our hearts burn within us?
A92141	The third question, How far David, or a child of God, may undertake to run, upon the supposal of an enlarged heart?
A92141	Then must we not pray till me first find Christ?
A92141	They accuse their own stupidity, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, did not our heart burn?
A92141	They perceive her in a passion, and they meet her with a sort of passion, What is your Beloved?
A92141	They tempted him, and provoked him; but, when?
A92141	Thou wilt say, why doth he yet find fault?
A92141	Though in this or that act of breathing there shine absolute liberty; for who hired the Lord to moisten the withered tree?
A92141	Thy way, O God, is in the sanctuary; who is so great a Lord, as our God?
A92141	To what end should we speak to God of the sincerity of heavenly dispositions and fixedness of heart?
A92141	V. Whether or not the Lord''s withdrawing of his influences and impressions of grace doth acquit and free us of guiltiness?
A92141	WHether or no doth our impotency to pray and believe clear and justifie us, in that we believe not and pray not?
A92141	We complain of circumstances which are well timed by infinite wisedone: should sickness and botches come upon Job, when poverty had gone before?
A92141	We sport, yea doe not we laugh and mock at a Godhead, or at the word of a hell?
A92141	Well, does the Spirit breathe on Christs holy anger?
A92141	Were there no graves in Egypt?
A92141	Were there not some godly who might think Daniel needed not cry his prayers out at his window?
A92141	What Prophet was fourty dayes in the mount with the Lord, and eat not, but Moses?
A92141	What a God is an unknowing God, who needs a lesson from the creature, or from some higher God?
A92141	What a plantation is there?
A92141	What a savoury lump and mass of grace must the man Christ be, who is the publick channel of grace?
A92141	What are we to doe in such a case then?
A92141	What can Christ make out of a preaching Judas never given to him of the Father?
A92141	What can here be said to him who gives not account of any of his matters?
A92141	What can then be builded on this?
A92141	What can wisedom do more but cry and utter her voice, and throw over the line to such as are in the Kingdome of darkness, the promises?
A92141	What connexion is there betwixt Saul''s journey in seeking his fathers asses, and Samuel''s anointing him King of Israel?
A92141	What could the powerful influences of God Creator separated from Christ the treasure- house of love and mercy doe to us?
A92141	What debt is this; who of Angels or men can pay the hire of free love to Christ?
A92141	What did not all the Prophets convince the world of sinful unbelief?
A92141	What doe they who curse the day, the stars, the twilight, the birth?
A92141	What enlargedness of heart is, and the branches thereof?
A92141	What hast thou to doe to pray?
A92141	What hath the Gospel done to you?
A92141	What have we to doe with Christ?
A92141	What hellish influences must drive these men delivered up to such leaders?
A92141	What if tongue and voice awake?
A92141	What is Soveraignty?
A92141	What is here wanting?
A92141	What is meant by Reformation, whether halfe or whole, whether begun or compleat reformation of life?
A92141	What is meant by the spirit of the world?
A92141	What is such a man?
A92141	What is that flood?
A92141	What is the nature of the Covenant?
A92141	What is this?
A92141	What is thy Beloved?
A92141	What is thy beloved more then another beloved, O thou fairest among women?
A92141	What is thy beloved more then another beloved?
A92141	What matter of cowes, if the Church of God be brought out of the house of bondage?
A92141	What may we doe to wrestle out from under desertions?
A92141	What more can be said to blow up and make proud silly free- will?
A92141	What news are these?
A92141	What shall I say?
A92141	What shall beget a holy disposition to pray?
A92141	What the straitning is?
A92141	What the unrenewed and the renewed can do in the respective dead condition at the use of means?
A92141	What then is the fountain cause of gracious influences and breathings of the Spirit?
A92141	What then shall be done to be free of the indisposition of straitning, and so to get influences of enlargement of heart?
A92141	What then shall they doe?
A92141	What then?
A92141	What then?
A92141	What then?
A92141	What though he will not feast me with the apples of the tree of life, and suspend his comforts?
A92141	What wants David then that a glorified and perfected man hath?
A92141	What warrant to complain that all from the womb have not the same influences of grace which the Lord graciously bestowed on John Baptist?
A92141	What warrant to desire the extraordinary removal of sin original by annihilation?
A92141	What we may doe to wrestle out from under desertions?
A92141	What, and shall the Lord write and speak to Israel in their hearing?
A92141	What, is there a praying in the flesh?
A92141	What, was David sleeping, or his tongue sleeping, or his harp sleeping?
A92141	What, will he be away himself then?
A92141	What?
A92141	What?
A92141	When shall we lay the Lords glory to heart, and do things from the soul?
A92141	When the spirit breathes not, and influences are restrained, what wonder if the soul be deadned?
A92141	When ye fasted, did ye at all fast unto me?
A92141	Where hath the grace of God made original sin to be no sin, or pardoned sinne?
A92141	Where is this wide promise and Covenant to be found in Scripture?
A92141	Where the spirit of grace joynes no influences of saving grace, can you call that speaking to God a work of saving grace?
A92141	Wherefore hast thou( saith he) brought me forth out of the womb?
A92141	Wherefore hidest thou thy face?
A92141	Whether David might promise and undertake to run, upon the supposal of an enlarged heart granted him of God?
A92141	Whether David was now under straitning, that he so speaks?
A92141	Whether God gives ordinarily and always influences of grace, at or in the using of means?
A92141	Whether God gives supernatural grace as due to natures acting?
A92141	Whether doth God command all use of means external or internal, in whole and part?
A92141	Whether grace be above natures merit?
A92141	Whether grace be above natures merit?
A92141	Whether grace be above natures prayers?
A92141	Whether grace be above the desire of nature?
A92141	Whether grace be above the disposition of nature?
A92141	Whether grace be above the disposition of nature?
A92141	Whether men can hinder the holy influences of God?
A92141	Whether the grace of God be above the impetration, purchase and prayers of nature?
A92141	Whether to the man, who prepares himself by the works of nature to receive grace, any supernatural grace is necessarily due?
A92141	Which us?
A92141	Who is a rock save our God?
A92141	Who is this that cometh out of the wilderness like pillars of smoak, perfumed with myrrhe and frankincense, with all powders of the Merchants?
A92141	Who knows what influences of wrath follow the Pharisees hearing and hating of Christ and the Gospel?
A92141	Who told you newes of Christs thoughts to interdite you from getting good of the Gospel?
A92141	Who told you that grace or parts not improved for God shall grow?
A92141	Who would think a tree and a huge tree can come from a sorry plant?
A92141	Whom have I in Heaven but thee?
A92141	Whom have I in heaven but thee?
A92141	Whom have I in heaven but thee?
A92141	Why are ye fearful, O ye of little faith?
A92141	Why are ye fearful?
A92141	Why art thou cast down, O my soul, and why art thou disquieted within me?
A92141	Why art thou wroth?
A92141	Why do Infants suffer death, burning, drowning, ripping up, and wounding in the wombe?
A92141	Why doe not the Apostles first reveal the drawing and heart- breaking motive of obedience?
A92141	Why dost thou not pardon my transgression, and take away my iniquity?
A92141	Why dost thou strive with him, for he gives not an account of any of his matters?
A92141	Why doth David pray so often to be quickened, if he was ever in a lively disposition?
A92141	Why doth not Mr. Baxter say right down, tacienti quod in se est Deus non denegat gratiam?
A92141	Why is my pain perpetual, and my wound incurable, which refuseth to be healed?
A92141	Why made he me not as holy as the man Christ?
A92141	Why made not God the first Adam as perfect as the second Adam?
A92141	Why say we, this is sad, and yet fallen out?
A92141	Why should the Masters of general grace tell us that Christ enlightens every man that comes in the world?
A92141	Why suffer they such wrath of pining sicknesse, incursions of Devils, if all these be free of sin?
A92141	Why then doth God find fault and rebuke and eternally refuse the so called?
A92141	Why?
A92141	Why?
A92141	Why?
A92141	Wil a man be an instructer to a Disciple or Apprentice, who( to his knowledge) hates and flies from him, and abhors him?
A92141	Will a beggar aspire to a Kingdom; or a sow seek after pearls?
A92141	Will not the love of God keep the man in the love of God?
A92141	Will the Lord cast off for ever?
A92141	Will the Lord cast off for ever?
A92141	Will the Vnicorn be willing to serve thee?
A92141	Would the Objector relish prayers without influences of grace?
A92141	Would ye have washed Christ''s feet with tears, and wiped them with the hair of your head?
A92141	Yet if I had the grace of David, I would not do as many doe: what is that?
A92141	You lay much weight on the quality and worth of prayer, when you say we must first find Christ, before we can pray to him?
A92141	and are loves coales so hot?
A92141	and are ye the dried up fig- tree, and withered up by the root, neither leaves nor fruit?
A92141	and did not ye drink for your selves?
A92141	and does not this make man and nature to make God a debtor?
A92141	and especially to sadden the King in the act of sealing your Writs and Evidences of Heaven, is not this dreadful?
A92141	and first physically act upon the hands to lift them up?
A92141	and hardened our hearts from thy fear?
A92141	and he doubles the word, that so he may the more convince them, even for me?
A92141	and if Omnipotency were separated from the promises of the Gospel, could it save us, in the Lord''s way?
A92141	and if ye salute your brethren only( not your enemies also) what do ye more then others?
A92141	and is he not above their tears?
A92141	and life eternal to all?
A92141	and my heart dispised reproof?
A92141	and suppose they grow, who can promise, except he give free will surety, that he shall improve grace, except by the help of grace?
A92141	and the King come?
A92141	and the Lord commanded them; doth God command too much?
A92141	and the Thistle must challenge God, why made he not me a Fig- tree, or a Vine- tree?
A92141	and the day dawn?
A92141	and the hoary- frost of Heaven, who hath gendered it?
A92141	and then what suitable influences of grace must goe along with these actings?
A92141	and then who taught that other God who is supposed to be higher then the most high?
A92141	and what way God plagues hypocrisie with farther hypocrisie, and by all sins?
A92141	and who may stand when he is angry?
A92141	and why are the Nations at ease?
A92141	and will the Spirits going forth be as the pleasant morning in such a man?
A92141	and( which is another fault) before the time?
A92141	aperte dicite, justificari natura, justificari lege possumus?
A92141	are all the Merchants in the earth loosed from the duty of trading, and sailing cried down?
A92141	are not here beggars at the Lord''s door boasting the Lord, because they get not an Almes of begged and borrowed being after their own carnal will?
A92141	can Christ intercede for the accepting of natures work?
A92141	can nature pray in the holy Ghost?
A92141	did not ye your selves eat as carnal men?
A92141	did ye not eat, and drink, and feast, and fast?
A92141	doth his promise fail for evermore?
A92141	doth not David bless the Lord who sent Abigail to meet him with a counsel of peace?
A92141	doth the Lord cast influences upon sleeping mens bosomes?
A92141	faith under a cloud believeth he will not cast off for ever: and will he be favourable no more?
A92141	for how shall they believe in him of whom they never heard?
A92141	for who hath, who can resist his will?
A92141	hath he in anger shut up his tender mercies?
A92141	he might pray and not blow a trumpet?
A92141	he that died to purchase the spirit, shall he not carry on the work of redemption, by applying it, and carrying on of what he hath begun?
A92141	his will is as himself: then do we reject God''s calling, and eternally perish, because God so doth will?
A92141	house of David, will ye yield your consent and good will, that I pour upon you the spirit of grace and of supplication?
A92141	how is he known by another?
A92141	how long will ye follow vanity and seek leasing?
A92141	how strongly and how sweetly doth the word of promise carried on by the spirit of Christ, force thy soul?
A92141	if thou doest well, shalt thou not be accepted?
A92141	is not hope an act of life?
A92141	is not this against free love?
A92141	is not this paradise come down from heaven?
A92141	is not this to chase him away?
A92141	is the Lord too strict?
A92141	know ye his strength and his mighty puls that have translated many?
A92141	misse ye the anointing?
A92141	nay what need were there then of watching?
A92141	or 2. the constraining love of Christ?
A92141	or 3. bonds and ties laid on you by the free grace of Christ, and the state you are in, being now translated from death to life?
A92141	or abide by thy cribs?
A92141	or can a dead corps in the grave rise and slay the souldiers?
A92141	or can the Spirit dwell and act in that soul which abhors God and the spirit of God and his operations?
A92141	or did the gift and vain- glory in you, or the spirit in you?
A92141	or for the fire to cast heat, or the Sun to yield light?
A92141	or loose the bands of Orion?
A92141	or shall the thing framed, say of hint that framed it, He hath no understanding?
A92141	or sixty or an hundred grains of wheat in harvest to be in one single grain cast in the earth in sowing time?
A92141	or stand against him stedfast and fixed in the faith?
A92141	or that the new Star should be in Cassiopeia rather then in another part of the Firmament?
A92141	or thy work, He hath no hands?
A92141	or why doe dialogues, or bounded or racketted thoughts ascend in your hearts?
A92141	or will he harrow the valleys after thee?
A92141	or wilt thou not live?
A92141	shall birds ever have Summer- singing again?
A92141	shall the work lie?
A92141	should it not be a wrong to all, and a wrong to Jesus Christ, and a wrong to free will, if such a meritorious purchase of grace be made to all?
A92141	so that it the Vine- tree had wit and reason, it could not make a question, will the husband- man care for me?
A92141	there is not a promise made that all that sail shall bring home rich ships full of gold; what then?
A92141	this is the free dispensation of the only wise God to standing and to falling Angels and Men, and who can judge God or find him out in this?
A92141	were not this a proud tempting of God?
A92141	were the element of water, which is so excellent and useful, turned into blood, how unpleasant would it be to drink of it?
A92141	what a carnal mind is this that chaseth the Almighty God out of the world?
A92141	what a heart in death can the unrenewed man bring forth before the Lord?
A92141	what an influence of love in God to bear up all things, and so to bear mountaines, to bear torments, to bear new deaths?
A92141	what compulsion is there in love or love- sickness, when Christ makes love a key that opens all doors?
A92141	what does the spirit of the world, but lie, and swear, and whore, and oppresse in the sons of disobedience?
A92141	what if harp and the gift of musick wake, if mans heart sleep?
A92141	what if there were not one Israelites four- footed beast breathing on earth, so the Church live?
A92141	what influences of grace are here, hearing and no soul- hearing?
A92141	what is thy beloved more then another beloved, that thou dost so charge us?
A92141	what is thy beloved more then another beloved?
A92141	what pullings of strength to pluck up mighty cedars?
A92141	what shall I doe?
A92141	what streets of gold the rich citizens walk in with their feet?
A92141	what then can we do?
A92141	when shall I see him?
A92141	whereof is your Christ made of more then ours?
A92141	who abhors, mocks, and does despite to the Spirit?
A92141	who are the parties?
A92141	who decrees the non- salvation of Judas, and the non- effectual drawing of Judas to Christ?
A92141	who hath resisted his will?
A92141	who hath resisted his will?
A92141	who hath resisted his will?
A92141	who will hearken and hear for the time to come?
A92141	why are they called by nature the heirs of wrath?
A92141	why bestows he not as much saving influences on me, as on David, Moses, Noah, Job, and Daniel?
A92141	why do they eat, drink, sleep, hear?
A92141	why doth he not blame his own Decree?)
A92141	why not as much grace, and of the fulness of the anointing, as upon the man Christ, that holy thing, Jesus?
A92141	why was this man born blind?
A92141	why weep I?
A92141	will he delve, and dresse, and purge me, that I may bring forth more fruit?
A92141	will it be welcomed and received?
A92141	will ye go no farther then on natures leading because there is no promise of grace made to natures acting?
A92141	wilt thou be altogether to me as a lyar, and as waters that fail?
A92141	would it cure a man of a raging pest- boile, to say it was no pest, to give it another name?
A92141	would ye have forsaken all, and followed him?
A92141	would ye have kissed his feet?
A92141	ye never went into the Kings chamber, nor to his house of wine, and how can ye speak to him?
A92141	ye would not have committed adultery and bloudshed; could you have commanded the influences of God, and warded off an evil hour of a sad desertion?
A92141	yet there is place for that Question, Whether the Lord hath not brought himself under a holy necessity of giving influences?
A92141	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Lord what wilt thou have me to doe?
A92141	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, for what end shouldst thou doubt?
A92141	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who gave him first?
A92141	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; why are ye fearful?
A47542	& c. Had he not stood in our Law- place, why is it thus expressed?
A47542	& c. It was a just Reward they received for their Sins and Disobedience: And if so, how shall these escape?
A47542	''T is for our Health to be drunk now and then: and what is simple Fornication?
A47542	''What Hell can be worse than Desparation, or what greater Punishment than the gnawing worm, and unquenchable Fire?
A47542	( some perhaps may say) How doth this prove they can not fall away so as to perish?
A47542	17 Do you want a Guide?
A47542	33, 34. Who shall lay any thing to the Charge of God''s Elect?
A47542	34. Who is he that condemneth?
A47542	34. Who is he that condemneth?
A47542	A convinced Sinner, before he comes to Christ( nay and sometimes afterwards too when under Temptation) is apt to say, Can God pardon my Sins?
A47542	A dear Child loves and honours his Father who begot him: So every true Child of God does love and honour God: If I be a Father, where is mine Honour?
A47542	After Paul had heard the Voice of Christ, saying, Saul, Saul, Why persecutest thou me?
A47542	Alas, what are common Illuminations?
A47542	And O what hurryings, tossings and Tumblings to and fro in their Spirits have some Christians met with in the late times, and still daily meet withal?
A47542	And O what is the Strength of these Bonds?
A47542	And again it is said, Shouldst thou love them that hate the Lord?
A47542	And as the Law can lay nothing to our Charge if God justifies us, so can none else: Who shall lay any thing to the Charge of God''s Elect?
A47542	And as to you Sinners, is not here Ground of Hope for you?
A47542	And be said, Go back, what have I done unto thee?
A47542	And can any then dissolve this Marriage- Contract and Conjugal Union?
A47542	And doth not this s ● t forth and tend to demonstrate the greatness of this Salvation, which delivers us from so great an Evil?
A47542	And how is, and shall the Spouse of Christ be clothed?
A47542	And if Mercy be their Enemy, if Goodness it self rise up against them, where will they find a Friend to appear for them?
A47542	And if high strong Towers can not stand before a consuming fire, how is it possible for Briars and Thorns?
A47542	And if it was a Salvation for Righteous Men only, what would become of ungodly Sinners?
A47542	And if it was his Intention to save all, who could frustrate him in it?
A47542	And if so, is not the Creature as passive in Regeneration, as the Child is in Generation?
A47542	And if those that crucified him found Mercy, why not thee?
A47542	And if we can not quicken our selves from a State of spiritual Deadness, how should poor Sinners raise themselves from a State of spiritual Death?
A47542	And is it not a horrid Evil to render God a Liar?
A47542	And is not here a good Ground to venture thy Soul upon Jesus Christ, be thou who thou wilt?
A47542	And lastly, What is meant by burning up the Chaff with unquenchable fire?
A47542	And may not this stir you up that are ungodly Persons to flee from Wrath to come?
A47542	And none can hinder him in the accomplishing of his own Eternal Purpose; For the Lord of Hosts hath purposed, and who shall disannul it?
A47542	And shall Christ be more unfaithful to the Souls of his People?
A47542	And shall Sinners, after the manifestation of such Love, slight him, and the Salvation wrought by him at such a dear Rate?
A47542	And shall any dare to say there is no need of this Garment?
A47542	And shall not our Lord Jesus faithfully discharge his Trust?
A47542	And the Father is said also to send his Son: How many times doth our Blessed Saviour ascribe this unto the Father, in the Gospel recorded by John?
A47542	And what are Satan''s Works but Sin?
A47542	And what is that which is present with the Lord, when it is absent from the Body?
A47542	And what sort of Persons are they who may sin this Sin?
A47542	And why may not inward Sincerity be Christ''s Mark also?
A47542	And with the Spouse, My Beloved is white and ruddy, the chiefest among ten thousand?
A47542	And with what Zeal, Love, Faith and Diligence do you do all these things?
A47542	And would not all Men say, sure they were mad?
A47542	Are not Toads and Snakes, and a multitude of other Creatures and Things the Creatures of God, and are they therefore good for Food, or intended here?
A47542	Are there not too many such in the World, who will cheat, lie and defraud their Neighbours for a small matter of profit?
A47542	Are they served with the Best?
A47542	Are you Thirsty, and have no Water to drink; are all Wells empty, and all Springs dry?
A47542	Are you guilty, Sinners, and condemned to die by a Holy and just Law?
A47542	Are you in the Bonds of Iniquity?
A47542	Are you poor hungry Souls, and have no Bread, nothing to eat, but are forc''d to feed on Husks, as the poor Prodigal did?
A47542	Are you poor, and naked, and have nothing to cover your Nakedness but filthy Rags?
A47542	Are you such who are and have been great Sinners?
A47542	Are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
A47542	Are you willing to try how heavy it is?
A47542	Be content with your Condition, tho''poor in this World, remember Lazarus, how much better was his state than the Rich Glutton''s?
A47542	Because you are the Objects of this Love, of this Affection; doth it not seem an amazing Consideration to you?
A47542	Besides, did not our Saviour say to the Penitent Thief on the Cross, I say to thee, this Day thou shalt be with me in Paradise?
A47542	Besides, do we not read of the Spirits of just Men that are already made perfect?
A47542	Besides, doth not God say, his Children?
A47542	Besides, how long are the Threatnings of the Gospel deferred before executed?
A47542	Besides, was not Repentance the very first Doctrine Jesus Christ preached when he entered upon his Ministry?
A47542	Brethren, are these Mens Eyes Evil, because God''s Eye is Good?
A47542	Brethren, doth not he neglect his Trade, his Family,& c. that makes it the least of his worldly Concernments?
A47542	Brethren, if there was a Salvation for rich Men only, what would become of the Poor?
A47542	Brethren, is Christ an Universal Saviour of the Souls of all Men?
A47542	Brethren, is the Power of the Omnipotent God limited to a Faith of the Creature''s getting, and to his Care in securing?
A47542	Brethren, this is an honourable Title: What were we once, how low, base and ignoble, before Grace?
A47542	Brethren, was it Christ''s Natural Body only that was concerned in that Prophecy, A Bone of him shall not be broken?
A47542	Brethren, what will not a Man do to keep and preserve his Right, or his Riches?
A47542	But alas, alas, what is internal Wrath let out on the Soul in Hell, as he notes?
A47542	But alas, what are all these Salvations to this in my Text?
A47542	But can the Creature do these things you mention of himself?
A47542	But can you do that?
A47542	But did not some make Shipwrack of Faith and a good Conscience?
A47542	But doth not the Scripture say, that Christ died for all, and for the whole World, and for every Man?
A47542	But doth not this give encouragement to Believers to sin, and so a Licentious Doctrine?
A47542	But doth not this seem to diminish or lessen the Glory of God the Father, to assert, That it is Christ that gives Eternal Life?
A47542	But doth the Words of our Saviour signify a Possibility that they might or might not repent, and so might or might not be saved?
A47542	But had you not Power to keep from Taverns and Alehouses, to keep from Lying, Stealing, Swearing, and other prophane Deeds of Darkness?
A47542	But is it not said that David is not yet ascended into Heaven?
A47542	But is it not said, God would have all Men saved?
A47542	But is it not said, Work out your Salvation with fear and trembling?
A47542	But it is not so here, God foresaw all future Events, his Mind alters not; he is of one Mind, and who can turn him?
A47542	But may be some may say, Could not the Law effect it?
A47542	But may be you will say, Is there no Hope, no Help for us?
A47542	But perhaps some may object, Is not this Doctrine a Legal Doctrine?
A47542	But pray, Brethren, what do they lose who sell their Souls to the Devil, as it were, for the sake of their brutish Lusts, or out of love to Sin?
A47542	But shall there not be an end of the Torments of the Damned?
A47542	But should it be an Evangelical good Conscience, and they be sincere Christians; What of this?
A47542	But since you did not that, why should I trust you with more?
A47542	But was Cornelius a Believer, and justfied before he heard of Jesus Christ, and had Faith wrought in his Soul?
A47542	But what Gift of the Holy Ghost is it which these Persons are said to have a taste of?
A47542	But what a Salvation was that?
A47542	But what a severe Judgment in the day of Conscience did poor Spira and Child pass upon themselves for their Iniquities?
A47542	But what is intended or meant by it here?
A47542	But what is meant by Christs Fan in a spiritual sense?
A47542	But when is that?
A47542	But why is it impossible for these to be renewed unto Repentance?
A47542	But, Secondly, Who may be said to neglect it?
A47542	But, alas, what can reach or be compared to the State of condemned Sinners?
A47542	By Nature Man is dead in Sins and Trespasses; and how can he have Communion with a living Christ without a Principle of Life?
A47542	By way of Reprehension: Brethren, what Fools be they who value this World above the World come?
A47542	By what you have heard, you may try your selves: O see, have you these Characters, these Marks of Christ''s Sheep?
A47542	Can God remit my Sins that are so great?
A47542	Can a Man shew greater Love to a Woman, than to espouse her to be his Wife?
A47542	Can a Worm, or an Ant bring forth a Man, sooner than Flesh?
A47542	Can a dead Man quicken himself, or be raised to Life, without a vital Principle be infused into him?
A47542	Can any Man do this, can he raise himself?
A47542	Can any Man think that his own personal inherent Righteousness, can either justify or save him; or that the Apostle Peter means any such thing?
A47542	Can he account the Length of Eternity?
A47542	Can he measure the Breadth of the Heavens?
A47542	Can he sound the Depth of the Sea?
A47542	Can he translate himself out of the Power of Darkness, into the Kingdom of God''s Son?
A47542	Can he, by any Power God hath given him, quicken himself, or raise himself from the Dead?
A47542	Can his Righteousness justify me, be made mine?
A47542	Can it stand consistent with his Wisdom, to suffer his own Eternal Counsel to be frustrated?
A47542	Can such perish that have received the Earnest of Heaven, and have the Witness of the Spirit, and have it sealed to them?
A47542	Can that stand consistent with his Infinite Goodness and Wisdom?
A47542	Can the Members be lost that have such a Head?
A47542	Can there be greater Folly, Madnes or Cruelty than this?
A47542	Can these fall away?
A47542	Can they quicken themselves?
A47542	Can this Expression intend any thing more or less, than in the room or stead of his Friend, or die for them?
A47542	Can this stand consistent with the Wisdom and Goodness of Jesus Christ?
A47542	Can you bear the Wrath of God?
A47542	Can you think any Person can have more hatred to you, than to wish you had no Being?
A47542	Can you wash away your Pollution, will Snow- water do it?
A47542	Canst thou be contented without it, or give over minding it, and trouble thy self no more about it?
A47542	Canst thou come to the uttermost of what God is?
A47542	Canst thou find out the Almighty to perfection?
A47542	Canst thou find out the inmost Recesles or Secrets of God''s Heart, of Christ''s Heart?
A47542	Chaff is of very little worth or value unto Wheat: What is the Chaff unto the Wheat, saith the Lord?
A47542	Christ calls Sinners to him; may be you will say, What is it to come to Christ?
A47542	Christ exceeds all Mothers; Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb?
A47542	Christ is said to take away the Sin of the World: What World is that which Christ takes away the Sin of?
A47542	Christ knows our Fears, our Straits, our Temptations, our Wants, and all the Wrongs and Injuries we have sustained: Is not this matter of Consolation?
A47542	Christ was manifest to take away Sin, to dispossess Satan, and will he let Satan take Possession again?
A47542	Could not the keeping the Precepts, the Law of the Ten Commandments do it, nor the Sacrifices of the Law procure Salvation for us?
A47542	Dare any of you think that this Salvation is but a small Matter, and that you need not trouble your selves about it?
A47542	Dare they affirm that?
A47542	Death Natural, Death Spiritual, and Death Eternal, are the Wages and Desert of Sin: And who will deny a Servant his Wages?
A47542	Did Christ die for me to redeem me?
A47542	Did Christ in Person speak from Heaven to Men on Earth, and make known to them this Salvation?
A47542	Did Man, fallen Man, deserve this Love, this Favour, who was become an Enemy to God?
A47542	Did ever any Person that was naturally dead, say he was dead, cold, or unsensible?
A47542	Did ever any Sinner throw himself at his Feet as a poor lost and undone Creature, and take hold of him, that was rejected?
A47542	Did he give his Son, purchase Grace; and will not the same Love engage his Power to preserve and perfect it in us?
A47542	Did he not feed on the Husks which the Swine did eat?
A47542	Did not Christ know that the Angels had Charge over him, yet was he less careful of his own Preservation?
A47542	Did not God absolutely tell Paul, that he had given him the Lives of all that were with him in the Ship, and that none of them should perish?
A47542	Did not Simeon by the Holy Ghost say, that this Child( speaking of Christ) is set for the Fall, and rising again of many in Israel?
A47542	Did not our Hearts burn within us, while he talked with us, and opened the Scriptures?
A47542	Do but your part, and you are redeemed: What is that?
A47542	Do not they reproach the Son of God after this manner, Why wast thou so unwise to shed thy Blood to purchase Salvation for us?
A47542	Do the certain Grounds of Hope of obtaining the Victory, tend to make a Souldier remiss and careless when engaged in the Battel?
A47542	Do these Men think Christ''s Soldiers can expect the Victory, and not fight?
A47542	Do wicked Men account Believers to be made the Righteousness of God in him?
A47542	Do you fear to offend God, to grieve the Spirit?
A47542	Do you groan most under the sense of Sin, and want of Holiness; or under the presages and fear of Hell and Damnation?
A47542	Do you make it your chief Business to get an Interest in Christ?
A47542	Do you minister unto them for Christ''s Sake?
A47542	Do you not defer Soul- Concernments to another time?
A47542	Do you plead the Power of your own Wills, to repent one while, and that you wanted Power at another time, and that I gave you not my special Grace?
A47542	Do you prefer the Means of Salvation above all things in the World?
A47542	Do you see a loveliness in Holiness?
A47542	Do you want Health, and would you be freed of all your Diseases and Sickness for ever?
A47542	Do you want Peace?
A47542	Do you want Strength?
A47542	Do you want Weapons and Armour to ingage your Enemies?
A47542	Do you want a great Portion?
A47542	Does God make use of an improper Metaphor?
A47542	Does Sin render a Man miserable?
A47542	Does he say, that thou wilt fall one time or another?
A47542	Dost thou want Faith, or more Faith?
A47542	Doth Jesus Christ rule and reign in thee by his Spirit?
A47542	Doth he expect to reap where he hath not sown, and gather where he hath not stromed?
A47542	Doth he hold us in his Hand, carry us in his Bosom, nay, engrave us on his Heart, and will he forsake us?
A47542	Doth not the Scripture say, that those who are born again, are not born of the Will of Man, but of God?
A47542	Doth not this prove, that such who have real Union with Christ may eternally perish?
A47542	Doth not this seem to interfere with your Exposition of the Attainment you mentioned last?
A47542	Doth nothing satisfy your Souls short of God and Jesus Christ; and it is as well a Likeness to him as an Interest in him?
A47542	Doth the Covenant of Grace made with Christ, respect his Person only?
A47542	Doth the Power of Grace appear in your Hearts and Lives?
A47542	Escape what?
A47542	Examine your selves, whether you have not, or do not neglect this Salvation?
A47542	Find out the immediate Cause of his Displeasure and Wrath that is ready to break forth against thee, and cry out, What have I done?
A47542	Fourthly, No Power can supersede God''s Decree, nor obstruct Jesus Christ in his compleating the Whole of his Work: I will work, and who shall let?
A47542	Fourthly, Why are the Saints compared to Wheat?
A47542	Fourthly, Why doth and will Christ give Eternal Life to all his Sheep, to all his Saints?
A47542	God shall not reign over us, we will not be under his Government, but will live as we list, our Tongues are our own; and who is Lord over us?
A47542	God so loved the World: So, how?
A47542	Grace, as I may say, is the Off- spring of Heaven: And what doth God love on Earth, above his own Grace in the Souls of his People?
A47542	Had you not Power to read, to hear my Word, to pray?
A47542	Has he clothed me with a Robe that shines like the Light, and sparkles beyond all precious Stones?
A47542	Has he given the Flesh of his Son to me for Food, and his precious Blood to me to drink, and shall I sin against him?
A47542	Hast thou seen what is laid up in the inner Chambers of his Spirit?
A47542	Hath God given me himself, given me a Taste how good he is?
A47542	Hath God raised me from the lowest Hell, and set me on High; made me his own Child, and espoused me to his Blessed Son?
A47542	Hath Man a Power, naturally in him, exceeding the Power of Satan?
A47542	Hath Sin pierced my dear Redeemer?
A47542	Hath Sin put the Lord of Life and Glory to death?
A47542	Hath every Man and Woman in the World the Holy Ghost in them, and the eminent Gifts thereof?
A47542	Hath he allowed me to have free access to the Throne of Grace, and to have Communion with himself, and with his Son, and shall I sin against him?
A47542	Hath he not purchased and merited superabundant Grace?
A47542	Hath he set a Crown upon my Head, and put Chains better than those of Gold about my Neck?
A47542	Hath he took the Charge of his Sheep, and will he leave them to Lions, or Wolves, to be torn to pieces?
A47542	Hath the Death of Christ such Virtue in it, even to renew, quicken, regenerate all that believe in him?
A47542	Hath the Life of your Sins been let out?
A47542	Hath the Lord left it indifferent in his Eternal Purpose, whether any should be saved, or no?
A47542	Hath the Word changed your Hearts?
A47542	Have I not grieved, nay, wounded afresh my dear Saviour, by not believing in him, and not receiving the great Salvation offered by him?
A47542	Have you got Power over your Corruptions and Temptations thereby?
A47542	Have you not read of the Marriage- Supper, All things are now ready?
A47542	Have you, saith a Man to his Friend, done that Business I desired of you?
A47542	He came to destroy the Works of the Devil?
A47542	He considers it, Will he not consider it?
A47542	He is an Honour, or honourable: Whom have I in Heaven but thee?
A47542	He makes a bad Market that puts off his Soul at any Price; What shall a Man give in exchange of his Soul?
A47542	He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things?
A47542	Hereby also they shew they have no Love nor Pity for their Immortal Souls: If they loved their Souls, would they not seek the Salvation of them?
A47542	His Visitors asked him if they should Pray for him?
A47542	How came you to know that you are dead?
A47542	How can any think to escape that neglect the Means of this Salvation?
A47542	How can that be, if any one that is begotten by Christ''s Word and Spirit may perish?
A47542	How can that enter into any Man''s Thoughts?
A47542	How can this Man give us his flesh to eat?
A47542	How can this be?
A47542	How could Death be Gain to him, if his Soul was mortal, and slept with his Body in the Grave?
A47542	How did Christ deny himself?
A47542	How did he know who were savingly, invisibly in Christ?
A47542	How did the sense of God''s Love and Goodness to David humble him: Who am I, O Lord, and what is mine House, that thou hast brought me hitherto?
A47542	How does this tend to reprove such who do expose their precious Souls to eternal Wrath, for the unjust Gain of Six- pence or a Shilling?
A47542	How doth this reprehend such who repine, murmur, and are carried away with slavish and distrustful Fear?
A47542	How doth this tend to reprehend the Enemies of God''s People, who abuse, reproach, backbite, nay, persecute them?
A47542	How easy was it for the Philistines to cut off Sampson''s Hair, and bind him, when he was asleep?
A47542	How equal and just a thing would it be that such should die?
A47542	How idle is it for any to say, He died only to remove or take away the rigid Law of Works, and to merit a milder Law of Grace?
A47542	How is that done?
A47542	How long shall God wait upon you?
A47542	How made an end of Sin?
A47542	How may I know I am made alive, and have Eternal Life given to me?
A47542	How may I know that I have Christ, or an Interest in him?
A47542	How near may some of you be to Death; and if you have not got an Interest in Christ before then, what will become of your precious Souls?
A47542	How oft have they been fed this way?
A47542	How poor then was he for a Time, that stood charged with all the Sins of his Elect?
A47542	How shall we escape if we neglect so great Salvation, which at first began to be spoken by the Lord, and was confirmed to us by them that heard him?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we that preached it escape if we neglect it?
A47542	How will they stand in the Judgment- Day, when Christ will say, what ye did to this and that Child of mine, you did it unto me?
A47542	How will you be able to look this Blessed Saviour in the Face another Day?
A47542	How will you get rid of this abominable Filth, which renders you loathsom in God''s sight?
A47542	However they who have Salvation, either have it as the Effects of Free- Grace, or of Free- Will; Who will assert the latter?
A47542	I grant that it is spoken of Christ, but not of Christ personally, but Christ mystically considered: Did Christ personally ever forsake God''s Law?
A47542	I have found a Ransom: Where did God find it?
A47542	If Believers do perish, what will become of the Promises of God, nay, of the Oath of God?
A47542	If Christ be thine, he is very precious to thee: Canst thou say with David, Whom have I in Heaven but thee?
A47542	If Christ did not die for all, how could the Birth of our Saviour be said to be Matter of Joy unto all People?
A47542	If Christ died not for all, how can I know he died for me?
A47542	If Christ died not for all, what ground have I to believe he died for me?
A47542	If I am a Master, where is my Fear?
A47542	If I shall persevere to the End, what need is there of those Take- heeds in the Scripture?
A47542	If a Shepherd had under his Care 100000 Sheep, and all his own, would not every body call him a great Shepherd?
A47542	If he died for the Chief of Sinners, why not for thee?
A47542	If he had vouchsafed a Saviour for none of Adam''s Posterity, had he been unjust, any more than he is in casting off for ever all the fallen Angels?
A47542	If he hath Power in his Hand, will he not rescue her, nay, die upon the Spot before he will see this done?
A47542	If it doth, why hath it not equal Effects towards all?
A47542	If none saved but such that are elected, what need any look after Salvation?
A47542	If so, what will you do at the Day of Death, and in the Day of Judgment?
A47542	If the Supreme Judg, he whom they have offended, doth acquit and discharge them, who shall bring in any Accusation against them?
A47542	If the Word spoken by Angels were stedfast, and every Transgression and Disobedience received a just Recompence of Reward; How shall we escape?
A47542	If this was his End and Design in his Death; do any think he will see himself frustrated in it?
A47542	If you had done your uttermost in improving of the Talent I gave you, would I have been wanting to you?
A47542	Is Christ a Surety to God for us, or of us to God?
A47542	Is Christ able to preserve his Souse, or the Soul that is united unto him?
A47542	Is Communion with Christ on Earth worth nothing?
A47542	Is God able, think you, to delight, to rejoice, and to fill the Souls of his Saints with Joy and Pleasure?
A47542	Is God through the Death of his Son reconciled, and shall all that take hold of him be justified?
A47542	Is Sin that which afflicts, wounds and grieves your Spirit?
A47542	Is any Man able perfectly to keep the Law?
A47542	Is he not Merciful, because he is Just as well as Gracious?
A47542	Is he unjust in giving effectual Grace to some, because he doth not bestow it upon all?
A47542	Is his Power greater than the Power of Satan?
A47542	Is it Gain to lose that?
A47542	Is it in the Eternal Purpose of his Will that all should be saved?
A47542	Is it in the Power of his Hands?
A47542	Is it meet that the Holy God should strike before he threatens, or not shoot off his Warning- Piece before he lets fly his Murdering- Piece?
A47542	Is it not plainly foretold, that the Messiah should be cut off, but not for himself?
A47542	Is it not said, If ye abide in me, and my Words abide in you?
A47542	Is it so great, so glorious, and shall we not mind it above all things?
A47542	Is it some Temporary Act of his, whereby he hath declared himself unto them?
A47542	Is my Hand shortned at all that it can not redeem?
A47542	Is not his Satisfaction more than enough?
A47542	Is not that Salvation business of the greatest Moment of all, that is so great, so sweet, so rich, so admirable, and so free and easy to be obtained?
A47542	Is not that a base and for did Principle in a Servant or Subject, to do nothing but for meer Self- profit and Advantage?
A47542	Is not the Carnal Mind enmity against God, having in it an utter Averseness and Moral Impotency to do that which is spiritually Good?
A47542	Is not this Doctrine a Legal Doctrine, or a legal way of preaching, to insist so much upon the Threatnings of Wrath and Divine Vengeance?
A47542	Is not this a better Ground of Faith, than that of Christ''s dying for all?
A47542	Is the Wrath of God so terrible, and can no Unbeliever or impenitent Sinner escape it; what cause is here for them all to tremble?
A47542	Is there any Creature or Thing that is Mortal, which Man can not kill, or deprive it of Life?
A47542	Is there any hope that such Sinners as we may be forgiven, and be saved?
A47542	Is there in the Hearts of Sinners naturally Enmity against God?
A47542	Is this possible?
A47542	Is this the Doctrine of general Love which they will have to be in God to Mankind?
A47542	Is this to exalt the Lord alone, or to raise and sing the Praises of our Beloved David?
A47542	It is God that justifieth, who shall condemn us?
A47542	It was therefore hereby that we lost God''s Love and Favour, and is not that a dismal and most bitter thing?
A47542	Let me exhort you to admire the Love of Christ in coming to work out this Salvation: What hath he born and undergon to save our Souls?
A47542	Lo, here is one of them for whom thou gavest thy Son to die, whom thou hast left to me, and I have destroyed him for ever?
A47542	May be you cry out, your State is sad; but what think you of your Sin which is the Cause of it?
A47542	May he not say, did ye suspect or fear you were not elected?
A47542	May not Believers, who are Christ''s Sheep, be beguiled, so as to receive some capital Errors, or an Error in some fundamental Point?
A47542	May not Cry out, Fire, Fire?
A47542	May not a true Believer make a Breach upon a good Conscience, by falling into Temptation?
A47542	May we not stand amazed, and wonder at the long- suffering and forbearance of God?
A47542	Men are ignorant and unsensible of their States and Conditions: Are we blind also?
A47542	Moreover Sin feeds Men poorly: How do they feed?
A47542	Moreover, are there not in this floor others who are proud, earthly, carnal and covetous Persons?
A47542	Moreover, none can condemn such that God justifieth, because it is Christ that died: Hath not his Death Worth and Merit enough in it?
A47542	Must God by these Men be deemed to have no Mercy at all, because he seeks the Honour of his Justice equally with the Glory of his Mercy?
A47542	Must not that Salvation be of highest Moment, that the Son of God in his own Person, came from Heaven to preach and make known to Men on Earth?
A47542	Must not that Salvation needs be our great and chiefest Business to mind and seek after, that is so full, so comprehensive, perfect and compleat?
A47542	Must not that be minded before all things, that God in Eternity( as I may so say) held a Council about the actual accomplishment of?
A47542	Must not that needs be our only Business to look after, that Christ shed his most precious Blood to procure?
A47542	My Soul is also sore vexed: but thou, O Lord, how long?
A47542	Nay, and also what Knowledg have they attained of the God of Nature?
A47542	Nay, and in respect of God himself, it must needs appear to be wholly of Grace; could Redemption of Man add any thing to the essential Glory of God?
A47542	Nay, art thou willing to part with that Interest thou hast in Christ, and in this Salvation?
A47542	Nay, doth not Christ himself cry to you after this manner, Wilt thou continue in thy Sin, and neglect the Salvation I have purchased?
A47542	Nay, shall Christ''s repeated Calls, Wooings, and Intreaties, be not regarded, who spreadeth forth his Hands all the Day long?
A47542	No Doctrine tends to promote Gospel Holiness like the Doctrine of Gods Free- Grace: Shall we sin because grace hath abounded?
A47542	None can be so weak sure to assert that; for who shall resist God''s Will, or withstand God''s absolute Design, Purpose and Intention?
A47542	Now Sirs, what think you of this; is there any reason for you to believe God will suffer either of these things to be done?
A47542	Now are all Men redeemed?
A47542	Now can Christ cease being an Elect Head?
A47542	Now dare any go about, through their great Ignorance, to charge God with Perjury?
A47542	Now if it be demanded who are the Sheep of Christ?
A47542	Now is it not easy for any Man from hence to draw an Argument, that the Elect can not fall finally away, so as to perish?
A47542	Now this being done by us, and for us in our Head, can we henceforth die any more?
A47542	Now were it thus, as these Men affirm, then how is Christ rendred, even more weak and inconsiderate than any Man of Understanding?
A47542	Now what are the Enemies, the most dangerous Enemies of the Spouse of Christ?
A47542	Now what daring Men are they who say, they may come into Condemnation that do believe?
A47542	Now what is Election, but a chusing some out of others?
A47542	Now when they heard this they were pricked in the Heart, and said unto Peter and to the rest of the Apostles, What shall we do?
A47542	Now who is it that dares to affirm, that Christ did not die and satisfy for all the Sins of Believers, or for his Elect Ones?
A47542	Now, pray, are not these words to be taken with restriction?
A47542	O Death, where is thy Sting?
A47542	O Grave, where is thy Victory?
A47542	O House of David,( saith the Prophet) is it a small thing for you to weary Men, but will you weary my God also?
A47542	O Souls, will you crucify Christ again?
A47542	O bless God for the least degree of saving Grace: Have you love to God, to his poor Saints?
A47542	O how many Years have some of you grieved both the Father and the Son,( to speak after the manner of Men) and is not this a great Evil?
A47542	O my Friends, how great is the Love of Christ to one poor, lost, and undone Sinner?
A47542	O of what Moment is the Salvation of our Souls?
A47542	O saith a poor Believer, what have I done?
A47542	O see to it, and examine your selves; Do you not rest upon something or another short of Christ?
A47542	O shall not the Judg and King of Heaven and Earth do right?
A47542	O that is a blessed Sign: Do you love God, love his People?
A47542	O then receive this Salvation, here is a Prince, nay the Prince of the Kings of the Earth, that desires your Love; will you accept of this Offer?
A47542	O what a shame is it to be afraid, when you have such a Friend, such a Keeper, such a Shepherd to protect, feed, and keep you?
A47542	O what is Sin, and how miserable is the Condition of Sinners?
A47542	O what is the Evil of Sin?
A47542	O what is the Love, the Care and Faithfulness of God?
A47542	O what is the Natural Life of the Body, to the Eternal Life of the Soul?
A47542	O what will you do in the day of Gods Wrath if ye are Chaff, or but counterfeit Christians?
A47542	O who shall stand when God appears in the latter- Day- Judgments which are now just at the Door?
A47542	O wretched Man that I am, who shall deliver me from the Body of Sin and Death?
A47542	Of how much sorer Punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Blood of the Son of God?
A47542	On whom is the Wrath of God denounced, or what kind of Sinners shall undergo it?
A47542	Or Sinner, dost thou want a broken Heart, dost thou want a penitent Heart?
A47542	Or are not all Men naturally under the Power of the Prince of Darkness, he taking them Captive at his Will?
A47542	Or could he not have created other Creatures to have shewed forth his glorious Perfections?
A47542	Or did Christ take more care of the Members of his Natural Body, than of the Members of his Mystical Body?
A47542	Or do they not much more animate him to fight couragiously?
A47542	Or do you think Christ will fail in his Care and Faithfulness, who is their great Shepherd, Sponsor, Surety, or Trustee?
A47542	Or do you want Comfort?
A47542	Or do you want a Shepherd to feed you, a King to rule you, a Priest to sacrifice and make an Atonement for you, a Prophet to teach you?
A47542	Or does not God look upon us, or count us in him so to be?
A47542	Or doth it not refer to all that are in him, or given to him, or all his true spiritual Seed?
A47542	Or hath any Man the true Grace of God, and yet not as the Result of God''s Purpose from Eternity?
A47542	Or how shall you that hear it preached escape if you neglect it?
A47542	Or is he stronger than that strong Man armed?
A47542	Or is it an Antecedent Desire that it should be so, though he fails in the End?
A47542	Or is this Gospel, to say, you shall perish eternally, and have the Fire of Hell seven times heated, if you obey not this Gospel?
A47542	Or shall Sin or the Devil pull Limb from Limb, and he look on?
A47542	Or shall his Love be so great in begetting Grace, or in infusing Grace, and no more Love shewed in keeping and preserving that Grace in their Souls?
A47542	Or should he suffer it, would not all say that he was a cruel and unmerciful Father, one that had no Love, no natural Affections to his poor Child?
A47542	Or that there is no ground left in the Word for us to believe they were saved?
A47542	Or was he obliged to save us, and that he might do it, to send his own Son to die, and be made a Curse for us?
A47542	Or what Communion hath Light with Darkness?
A47542	Or what Concord hath Christ with Belial?
A47542	Or, who hath felt and experienced the powerful Influences of his Spirit, and saving Grace thereof, on their Souls?
A47542	Others hear it, but do not believe it: Who hath believed our Report?
A47542	Ought we not to prefer that Salvation before all things, that delivers us from the greatest Evil, the Plague of all Plagues?
A47542	Our Souls at Death depart, and they go to Christ: What is Joy and Peace in Christ, to Joy, Peace and Consolation with Christ?
A47542	P. 212. l. 27. r. whosoever hath that efficacious, 〈 ◊ 〉, 〈 ◊ 〉- transforming, Soul- renewing,& c. P. 213. l. 26. dele sooner than Flesh?
A47542	Pray what is that which is absent from the Lord whilst it is at home in the Body, is it not the Soul?
A47542	Pray, what Difference is there between these Mens Doctrine, and that of the Papists?
A47542	Said a godly man, this is a humbling dispensation that you are exercised under — A humbling dispensation, said he, do you call it?
A47542	Saith a Believer, Is Sin hateful to God?
A47542	Satan stirs up Men to slight and neglect this so great Salvation: Is it not sad that Men should adhere to the grand Enemy of their Souls?
A47542	Say you so, is Sin your Sickness, is Sin your Sorrow?
A47542	Secondly, Doth this Will equally respect the All intended, or doth it not?
A47542	Secondly, What Pastures doth Christ feed his Sheep in?
A47542	See in what a Pickle the Mind and Will of Man naturally is in: What can a Sinner not do, if the Doctrine of sore Men were true?
A47542	Shall Eternal Death have Dominion over us?
A47542	Shall God''s Justice be eclipsed, shall his Honour be marr''d, his Goodness be despised, his Law be violated, his Holiness stained?
A47542	Shall a Child be taken off from his Duty, or be remiss in serving his Father, because his Father tells him he shall never be disinherited?
A47542	Shall all in Heaven contemplate it, and not we?
A47542	Shall any Enemy of the Soul bring Christ under a Disappointment?
A47542	Shall any change God''s Mind, or render his Thoughts liable to Alteration?
A47542	Shall he be at the expence of his Blood to buy it,( as one notes) and spare his Power to secure it?
A47542	Shall he come secretly on his Enemies before he tells them of their danger?
A47542	Shall he condemn that in his Creatures which he allows in himself?
A47542	Shall he rebel against his Soveraign?
A47542	Shall he slight an Interest in Christ, and not know it will be his ruin in another World?
A47542	Shall not the Love of God overcome thee?
A47542	Shall not the Majesty of God the great Law- giver be feared?
A47542	Shall the Sinner cast Di ● t in the Face of God, and not be told of it?
A47542	Shall there be Joy in Heaven this Day?
A47542	Simon, Son of Jonas, lovest thou me?
A47542	Sin can not be done away without an infinite Price: What Influence could the Blood of Beasts have to take away Sin?
A47542	Sinner, what sayst thou?
A47542	Sinners, are you bound in strong Chains, and in the Prison- house?
A47542	Sinners, are you dead, dead in Sins and Trespasses?
A47542	Sinners, are you polluted, defiled with Sin, and filthy in God''s sight?
A47542	Sinners, have you hard and rocky Hearts, Hearts of Stone, even as hard as the nether Milstone?
A47542	Sinners, will you not enquire where Christ feeds?
A47542	Sinners, with what Awe and holy Trembling should you attend on the Word of this Salvation, that began first to be spoken by the Lord?
A47542	Sirs, Jesus Christ who was rich, that he might accomplish the Salvation of our Souls, became poor; May not this affect our Hearts?
A47542	So then this is the Sum, In Holiness and all good Works we act and do; But how?
A47542	Some said with a whispering Voice that he was possessed; he over- hearing it, said, Do ye doubt it?
A47542	Suppose, Brethren, there was some other Way to be saved than by Christ, yet is it not meet that the Creature comply with the Will of his Creator?
A47542	That Redemption that is by Christ, is( you hear) from all Iniquity; and are all so redeemed?
A47542	That all Mankind, before Grace is infused into the Soul, are dead: What short of Almighty Power can raise the Dead to Life?
A47542	That which was so seasonable, and when all hopes of Relief and Help was gone?
A47542	That will be the Time when God will make the Power of his Wrath and Anger known: Who( saith the Psalmist) knows the Power of thine Anger?
A47542	The Apostle clearly confirms the same great Truths; Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47542	The Conscience in a fearful manner shall torment the damned: May we not conclude Conscience will terrifie them after this manner?
A47542	The Cross makes many lose the Crown; but, Brethren, had Jesus Christ refused the Cross, where had we been?
A47542	The Devils cried, Why dost thou torment us before the Time?
A47542	The Eunuch answered, How can I, unless some Man should guide me?
A47542	The Flesh can not bring forth an Heavenly Babe: Can Corruption produce or be the Cause of Regeneration?
A47542	The Soul is more worth than all the World: What shall it profit a Man to gain the whole World, and lose his own Soul?
A47542	The Spouse from hence enquires of Christ where he feedeth, and where he maketh his Flock to rest at Noon?
A47542	The Work of the Ministry is to open the Scripture; Vnderstandest thou what thou readest?
A47542	They shall sit upon Thrones; Know ye not that the Saints shall judg the World?
A47542	Thirdly what is meant by the Chaff?
A47542	Thirdly, and lastly, What Comfort and Consolation doth this afford to all true Christians?
A47542	This being all true, what is become of the Doctrine( or rather of the gross Error) of a final falling from a State of true Grace?
A47542	This greatly raiseth the Honour of Believers: What greater Dignity can be conferred on us, than to be begotten and born of God?
A47542	Thou art wearied in the greatness of thy Way; yet sayest thou not, There is no Hope?
A47542	Though Co ● iah the Son of Jehojakim King of Judah were the Signet upon my right Hand, yet would I pluck thee thence?
A47542	To talk of Christ''s Death, and see no Effects of it, alas, what''s that?
A47542	To whom hath the Arm of the Lord been revealed?
A47542	To you poor Sinners let me speak one word by way of Exhortation: Did God so early contrive our Salvation?
A47542	Tremble you that slight or neglect the great Salvation of the Gospel: Will you say that Jesus Christ can not save you, or is not willing to save you?
A47542	True, some things you must part with, whoever you are, that will have a part in this Salvation: But what is that?
A47542	Tush, our State is good enough, we can repent hereafter: What is the Gospel but to do as we would be done unto?
A47542	Tush, will God think you ever cast us into Hell for such small things as these, or throw us into a Furnace of Fire?
A47542	Was God unjust in electing some of the Angels, because he passed by others of them?
A47542	Was it possible for Christ not to abide in his Father''s Love?
A47542	Was not Peter sent to him( and to those other Gentiles with him) that they might be converted?
A47542	Was our Salvation so great, that he parted with his Life to procure it, and is it not worth your parting with your Sins to have an Interest in it?
A47542	Was the Birth of Christ Matter of Joy in the Effects of it to Judas, and to the unbelieving Jews, and to many more?
A47542	Was the Body of Christ, and the Body of that gracious Person that Day together in Paradise?
A47542	Was the Wrath of God due to us let out upon him, that we might never feel the weight thereof?
A47542	Was there a Council held in Eternity about our Salvation?
A47542	Well what of this?
A47542	Well, but what are the Characters of those happy Souls?
A47542	Well, what is that which God hath sworn by his Holiness, and will not lie to do for David, the true David, that is his own beloved Son?
A47542	Well, what of that?
A47542	Well, what of this?
A47542	Were any ever damned that did what they could in the use of all Means under the Light of the Gospel, to be saved?
A47542	What Act it is of God wherein this his Willingness doth consist?
A47542	What Advantage brings Christ''s Death, to abrogate one perfect Law, and establish another?
A47542	What Fellowship hath Righteousness with Vnrighteousness?
A47542	What Man that has a Principle of Honesty or of Morality, will deceive or fail such a One, after he hath taken the sole Care and Charge of him?
A47542	What Mortal can think to escape that neglects so great Salvation?
A47542	What Reason can be assigned, that all they whom God equally intended Salvation for by Christ, have it not?
A47542	What Shepherd ever loved his Sheep as Christ loved his?
A47542	What Shepherd ever thus loved his Sheep, even to be wounded and bruised for them, to heal them of their Wounds with his own Stripes?
A47542	What Treasure hath he spent,( as I may say)?
A47542	What Wisdom do such despise, what Goodness do they disregard, what infinite Love and Patience do they abuse that neglect this Salvation?
A47542	What Work is it then?
A47542	What a kind of Sin is the Sin against the Holy Ghost?
A47542	What a kind of such were they?
A47542	What are all these things but Fancies, vain Dreams?
A47542	What are the Causes that sometimes the Saints fall so far as hath been hinted?
A47542	What can be a greater Mistake?
A47542	What can be a worse Judgment?
A47542	What can he, with all his natural and acquired Parts find out, as to the greatness and wonderfulness of Christ''s Love?
A47542	What can the Natural or the Moral Philosopher do, as to the comprehending, finding out, or demonstrating the Nature of Christ''s Love?
A47542	What can we desire more, than to be delivered from Sin, and purged from Sin?
A47542	What did the Soul of the Prodigal find?
A47542	What do you say, shall the Son of God stand at your Doors, and you not so much as ask, Who is there?
A47542	What do you think of your selves, Sinners?
A47542	What doth Eternal Life import?
A47542	What doth it signify to believe Christ died for all, unless thou findest the Effects of his Death in thee?
A47542	What greater Wickedness and Ingratitude can there be than this?
A47542	What is Christ''s Fold?
A47542	What is Sin, the Pleasures of Sin, or all the R ● ● hes and Glory of this World, when compared to the Salvation wrought by Jesus Christ?
A47542	What is a dark Dungeon here to the Blackness of Darkness for ever?
A47542	What is all Love to Christ''s Love?
A47542	What is an Earthly Throne to an Heavenly one?
A47542	What is intended by Christ''s Garner?
A47542	What is intended by the Fan?
A47542	What is it but a breathing forth of the highest Disdain on the Wisdom of God?
A47542	What is it, I pray you, that tends more to bring Honour to God in the World, than that Grace which he hath infused into the Hearts of his People?
A47542	What is meant by Eternal Life?
A47542	What is meant by any?
A47542	What is of such Importance as the Salvation of your precious and immortal Souls, and to be providing for an endless Eternity?
A47542	What is the Fence of Christ''s Fold( or Church) here on Earth?
A47542	What is the Nature of that Food which Jesus Christ feeds his Sheep with?
A47542	What is the Nature of that Wrath which none of them that neglect this Salvation shall escape?
A47542	What is the Reason Men do no more fear and dread the Wrath of God?
A47542	What is the Sickness of the Body, or Death of the Body here, to the Sickness and Death of Body and Soul for ever?
A47542	What is the Voice of Sin?
A47542	What is the Voice of some Sinners Hearts?
A47542	What is the Voice of the Hearts and Ways of such Sinners?
A47542	What is the Wrath of Man to the Wrath of God, or Chains of Iron to everlasting Chains of Darkness?
A47542	What is the first Effect of Christ''s Death?
A47542	What is their Table spread with?
A47542	What is there more for a Man to desire than God?
A47542	What need preaching,& c. if all are absolutely elected to Salvation, that shall be saved?
A47542	What no pit, on your precious Souls that are so dear and near to you?
A47542	What of this?
A47542	What or which are his Pastures?
A47542	What say some?
A47542	What shall we do?
A47542	What shall we hear, what shall we see, When raptured in Bliss, When we with Blessed Jesus be, What Happiness like this?
A47542	What should Sinners do to escape the Wrath of God?
A47542	What signifies a Spiritual Medicine to a Corporal Thing?
A47542	What signifies such Faith that does not purify the Heart and Life, or such Hope?
A47542	What signifies such a Redemption, that leaves a poor Slave in his Chains and Irons, without procuring a Release for him?
A47542	What signify Means of Medicines, I will take no Physick, no Potion?
A47542	What things are they that accompany Salvation?
A47542	What time do you take to seek God, to pray to him, to hear his Word?
A47542	What torments like fire?
A47542	What was Jonas to Jesus Christ?
A47542	What was the Reason Adam stood not, notwithstanding his Power and Abilities were such?
A47542	What were the Holy Angels who delivered the Law, or what were the Prophets to this glorious Person, I mean, the Son of God?
A47542	What were they to work out?
A47542	What will then the Sorrow be for the Loss of Jesus Christ?
A47542	What will you do if you persist still in your evil Ways?
A47542	What will you do that have not yet obtained Union with Christ?
A47542	What words can more fully express the Firmness of this Marriage- Contract, or Espousal Love of Christ to his true Israel?
A47542	What would Spira or Child have given for true Peace and inward Serenity of Mind?
A47542	What, guilty of the worst of Treason, and have an Offer of Pardon, and slight or neglect the suing of it out?
A47542	When People hear the Cry of Fire in the Night, how do they cry out, Where, Where?
A47542	When Wrath was laid upon our Blessed Saviour, how heavy did he find it?
A47542	When infinite power is exerted in punishing the offending Sinner, who can conceive of that?
A47542	Where do we meet with one Godly Person, that the Lord declares so to be, who fell and rose no more?
A47542	Where is boasting then?
A47542	Wherewith shall a young man cleanse his way?
A47542	Whether is Justification all at once, or a continued Act in God?
A47542	Which do you account the greatest Evil, Sin or Suffering, the Torture or Pain you feel, or the Sin you have committed?
A47542	Which of us would suffer his Hand or Foot to be torn from us, nay, a Toe or Finger, if we could prevent it?
A47542	Who among us shall dwell with devouring Fire?
A47542	Who can break them but the Arm of the Omnipotent God?
A47542	Who can conceive of it, much less express it?
A47542	Who can implead such, or put in an Accusation against them, that shall be heard, admitted, or allowed at God''s Bar?
A47542	Who can pull one Soul out of the Father''s Hand, or out of Christ, who is the Father''s Hand of Power to save all his Elect?
A47542	Who can stand before his indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men?
A47542	Who can stand before his indignation?
A47542	Who can stand before( or escape) his Indignation?
A47542	Who dare appear at God''s Bar in his own Duties, in his own sincere Obedience, or in his inherent Holiness?
A47542	Who fell worse than David and Peter?
A47542	Who hath resisted his Will?
A47542	Who is at my Door?
A47542	Who is too strong for Omnipotence it self?
A47542	Who knows the Power of thine Anger?
A47542	Who shall not then attend upon the Word of this King, this great and mighty Lord?
A47542	Who therefore shall condemn?
A47542	Who were they saved from?
A47542	Who will say that God, according to his Eternal Purpose and Design, did intend it for the Salvation of every individual Person?
A47542	Why are Hypocrites or ungodly Persons in the Church compared to Chaff?
A47542	Why are false Teachers called Strangers?
A47542	Why are we bid to watch, and take heed lest we fall?
A47542	Why did you not then give all diligence to attend upon the Means, and to make your Calling sure, as all they do that are elected?
A47542	Why do you stand making a Pause as it were?
A47542	Why doth David say, Enter not into Judgment with thy Servant O Lord; for in thy sight shall no Flesh living be justified?
A47542	Why is Grace called saving, if Men may have it and yet perish?
A47542	Why is not the forming the Blessed Angels, who are glorious Spirits, rather mentioned?
A47542	Why should we be censured for maintaining that Truth which the Holy Ghost so fully bears witness unto?
A47542	Why then are not all saved?
A47542	Why what did he see?
A47542	Wicked Men eat that which satisfies not: what is all the Trash of this World, but meer Husks, Ashes, and Gravel- stones?
A47542	Will God, think you, suffer this, since his main Design in the Gift of Christ, is the Glory of his own Rich and Sovereign Grace?
A47542	Will Moral Swasions bring a dead Man to Life?
A47542	Will Satan be perswaded to release and let go his Captives, which he holds down in strong Bonds and Chains?
A47542	Will any say Cornelius had remission of Sins before he heard this Sermon, and believed in Jesus Christ?
A47542	Will he always wait to be gracious?
A47542	Will he betray his Trust, who hath taken them into his House, and under his own Conduct, or leave them to shift for themselves?
A47542	Will he fail any poor Believer under Temptation, or leave him to the Power of Sin and Satan, when the Life of the Soul is concerned?
A47542	Will he lose his Glory?
A47542	Will it not be a great Honour to judg the World, yea, to judg the fallen Angels?
A47542	Will it not be a great Honour to sit with Christ on the Throne?
A47542	Will it not be an Honour to be crowned with a Crown of Glory?
A47542	Will not Christ accomplish that which he came into the World to do?
A47542	Will not the Word and Ordinances quiet you, unless you meet with Christ in them?
A47542	Will preaching the Word seed and relieve a Man that is ready to perish with external Hunger?
A47542	Will they gainsay and contradict the Lord of Life and Glory?
A47542	Will you contemn and resist your Saviour and the Holy Ghost?
A47542	Will you esteem it, and look after it above all things in the World?
A47542	Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have?
A47542	Will you grieve and weary out the Heart of God, and the Heart of Jesus Christ?
A47542	Will you nor cry to God, to Jesus Christ, to pull your Souls out of the Fire, or rescue them out of the Teeth of the devouring Lion?
A47542	Will you tread his Blood under your Feet?
A47542	With what gladness did those Saints at Jerusalem, when they received the Word, yield themselves up to Holy Baptism?
A47542	Would any go about to join a stinking Carcass to the Holy Jesus?
A47542	Would not any think it a great Plague to him, if he had a dead and rotten Carcass united to him?
A47542	Would not we be greatly concerned, if any should do that in our sight and presence, which they know we hate and abominate?
A47542	Would you be Rich, Great, Honourable, truly Rich and Honourable?
A47542	Would you live and sin not?
A47542	Wrath to come is far greater than any Wrath Mortal ever felt in this World: Who knows the Power of thine Anger?
A47542	You will say, which Way, or how may we get a part in it?
A47542	Your Souls, your precious Souls, O Sinners, are wounded, polluted, naked; what will you do?
A47542	and how may they be known?
A47542	and in thy Name cast out Devils?
A47542	and in thy Name done many wonderful Works?
A47542	and to whom hath the Arm of the Lord been revealed?
A47542	and what fire is so hot and so tormenting as Hell- fire?
A47542	and who can abide the fierceness of his Anger?
A47542	are not these fearful Tokens and Signs of Gods Wrath and Indignation?
A47542	are there worse, or more notorious, more loose, light, prophane, unbelieving and ungodly Wretches living on the face of the Earth?
A47542	are they delightful?
A47542	are they not Harbingers and Presages of what is coming upon the World, and of the end thereof?
A47542	believe there is no Salvation but by the Righteousness of another?
A47542	can this stand consistent with the Sweetness of his Nature and infinite mercy?
A47542	deeper than Hell, what canst thou know?
A47542	did Christ spill his Blood for the greatest part of Mankind in vain?
A47542	did he stand in my stead, and bear mine Iniquities, and shall I sin?
A47542	do you feed the Hungry, Visit the Sick, and Cloath the naked?
A47542	do you minister as you have ministred to the poor Saints?
A47542	do you think that this Disease is to be Cured by Potions?
A47542	dost thou not consider what misery this thy Rashness will bring thee into?
A47542	doth God''s Soul loath it, is it abominable to him, and shall it not be so to me, but shall I sin?
A47542	doth one Sin charged on a Person, render him poor?
A47542	give them the greater, and deny them the lesser Gift?
A47542	how can you slight such a precious Soul, and such a precious Saviour, who spilt his Blood to save the worst of Sinners?
A47542	how do you carry it at home and abroad?
A47542	how far wide are you?
A47542	if he deals thus sharply with those he loves, what will their portion be whom he hates?
A47542	if his Wisdom leadeth him forth thus to corect in mercy, what will be the strokes of his Justice and incensed Wrath and Fury?
A47542	if not in Christ?
A47542	if not sincere?
A47542	if so, why doth the Apostle say, What the Law could not do, in that it was weak through the Flesh, God sending his Son?
A47542	in Hell sinners shall be continually with him, nay with millions of Devils; who can express the Horror that will seize on the damned in this respect?
A47542	is he precious to your Souls, the chiefest of ten thousand?
A47542	is it not to assure all ungodly persons of the certainty of it?
A47542	it is excluded; by what Law?
A47542	look into a Glass- house,( behold their burning Furnaces) or into a hot Oven; can you bear the thoughts of being thrown into one of them?
A47542	may a Believer say, Shall I sin against him, because his Grace so abounds to me?
A47542	nay, die in their stead for them, that he foreknew would reject him, and believe not?
A47542	nay, to that Divine Wrath doth kindle?
A47542	nay, would, if he could, destroy you, and cause you not to be, or deprive you of a King any more for ever?
A47542	neither is there any on Earth that I desire beside thee?
A47542	or Jael to strike a Nail through Sisera''s Head, he being asleep?
A47542	or have I not Power to deliver?
A47542	or overcome their Enemy, though they throw away their Sword, which is the Word of God?
A47542	or the stroaks of a Child, to the blows of a Giant?
A47542	or to that effect; O this is dangerous?
A47542	purchase such Riches for them by the Blood of his Son, and let them be robbed of it all in a Moment?
A47542	shall we continue in Sin that Grace may abound?
A47542	should a King lose his Crown and Kingdom to get a few Cockle- shells, would it not bring Shame upon him?
A47542	the Lord hath spoken, who can but prophesie?
A47542	the lest Sinner is bound, he is in Chains, under the Power of Sin and Satan; nay, he is dead, and what can he do?
A47542	then thou mayst know his Love; for it is like himself, God is Love, Love is his very Nature: It is as high as Heaven, what canst thou do?
A47542	they can repent, believe, be regenerated, and what not?
A47542	this that is glorious in his Apparel, travelling in the greatness of his Strength?
A47542	to keep all the Father hath given him unto Everlasting Life, and not suffer the Soul of any one to be lost, and will he not be faithful?
A47542	to make us everlastingly happy in the injoyment of himself?
A47542	what Love have you to Christ?
A47542	what Love have you to the Children of God?
A47542	what are the Lashes of a small Whip, to that with Scorpions?
A47542	what is Christs floor, which he is said to purge?
A47542	what is signified hereby?
A47542	what is the Nature of that Love the Father hath to Jesus Christ?
A47542	what is the nature of that certain fearful looking for of Judgment and fiery indignation?
A47542	who amongst us shall dwell with Everlasting Burning?
A47542	who amongst us shall dwell with everlasting Burnings?
A47542	who amongst us shall dwell with everlasting burning?
A47542	who can apprehend it, or is rightly and duely affected therewith?
A47542	who can stand here whilst in this World before an Angry God, or encounter with Offended Omnipotency?
A47542	why then is it not accomplished?
A47542	will any say our Lord Jesus did that which was contrary to his Purpose and Intertion?
A47542	will infinite Goodness be so severe with his offending Creatures?
A47542	〈 … 〉 and cast Contempt upon themselves?