Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A06285	s.n.,[ London: 1624?]
A06822	The Gallies being then quicker of saile then they, how could they by any meanes possible fetch them vp, but by some impediment?
A22547	Kirke, George, d. 1675?
A22251	eng Mompesson, Giles,-- Sir, 1584- 1651?
A20444	Bill?
A22757	[ 1640] Possibly written by John Finch, Baron Finch of Fordwich?
A09098	And whether sinne of these two be the lesse?
A09098	Powell, Thomas, 1572?-1635?
A25790	And what calling have you to reforme us by the sword?
A19438	The vsuall reply of their seruants, to the playnts of the Kings subjects, beeing Quis tibi rectum faciet?
A19438	Well?
A22155	Islip?,[ London?
A22155	Islip?,[ London?
A08945	The tune is, How now Mars,& c. M. P.( Martin Parker), d. 1656?
A08945	The tune is, How now Mars,& c. M. P.( Martin Parker), d. 1656?
A08945	What though we dy, Both thee and I?
A01768	And doth not this moderate Petition deserve your Lordships cheerefull conjunction ex congruo& condigno?
A01768	To leave entire Soueraigne power?
A25979	How has he made the Belgick Lion roar, And driv''n him back to that Rebellious shore, To learn Submission and encroach no more?
A25356	How is it that I heare such a thing of you?
A25356	What a curse then think you would have belonged unto them, if they had fled from their help as you resolve to doe?
A26028	1 sheet([ 2] p.) s.n.,[ London?
A26028	: 1691?]
A22656	: 1628?]
A22656	Bonham Norton and John Bill?
A22656	[ London?
A25647	b Then they must follow him and it from one end of the Kingdome to the other, and was there ever such a grievance or vexation heard of before?
A28206	and then what can we say?
A26130	''T is true, the Boys hold their Noses, and cry Fogh, when they see me in the Streets; but, What of that?
A26130	For there was a time( Mr. Speaker) when this Honourable House had like to have been a Foul- House; And when was that?
A19822	But now what was the state and forme of gouernement among the Britaines before this subiection?
A19822	Moreouer, it is considerable, how it made that transmigration, whether by Sea or Land?
A27543	It may well be questioned, who it is, that the men of these principles aim to gratifie by them?
A27391	After the Country had met, this Gentleman demanded of the Irish Justices to shew by what Commission they sat there?
A10814	Our Maister Harrice, M. of the Vineyard answered, of London, and bound for Turkey; and asked of whence they were?
A10814	Then demaunded they of whence we were?
A10814	Then did they enquire what Men of Warre wee had met withall, or seene without the Straights, or lately?
A10814	Then fiue of them left to row, and the sixt Gally came towards vs; and hayling our Shippes after the manner of the Sea, asked of whence we were?
A29833	And is it not high time then to grub up that root that produces such fruit?
A26825	doe you understand whom a Committee represents?
A23670	And what publique benefit can be from reunion of such contrary principles of Tyranny, and liberty, godlinesse and superstition?
A04554	Furthermore, in the time of King Dauid, there were three yeres famine, and Dauid demaunded the cause why?
A04554	How detestable treason is it then, for a sworne seruant, to lay violent hands on his anoynted Prince?
A04554	Johnson, Richard, 1573- 1659?
A04554	Johnson, Richard, 1573- 1659?
A25981	Amidst these Storms what Refuge cou''d she find, How stem the Tide?
A25981	From what strange Cause did this Effect proceed?
A25981	or how endure the Wind?
A28824	His 3 Articles of Explanation, he might have spar''d: For who, that hand not a mind to be troublesome, would stumble at such Straws?
A28824	What true lover of his King and Country will think that word too hard for so black a Villany?
A29832	They exclaimed on them, and said, How dare you presume to goe so, when our Soveraigne goes on foot?
A29978	Now I would very fain know by this Rule of theirs, when our poor Countrey- men should hope to be at Rest?
A29978	That can not be denied; but what Reason have we to believe, they ever will join with us to our Advantage?
A29305	: 1664?]
A29305	O now we are warriors in the lambs power, and with him do fight the great battail in this the day of God almightie; what remains for us?
A29305	s.n.,[ London?
A29560	What generous Spirit can make reflection on these things, and not find his heart burn into rage within him?
A25386	I wonder wherein have the Clergy of London obliged the Lord Preston so highly, that he''s pleas''d to do them the honour of so ill a Character?
A25386	Poor King James, must he pay Pensions still when he himself is but a Pensioner?
A30376	Now where''s the proof of what is so heavily lay''d to my charge?
A13972	Are we not at home, when we are in our ships, surging in those channels, and on the seas?
A13972	For the Masters of the Trinitie- house, in point of qualitie, who can iustly except against vs?
A13972	In point of care, may any be equall to vs?
A13972	is not this knowledge within the compasse of our element, and of ours onely?
A13972	who will or can dispute or reason with vs in this element?
A26103	Impetigo Romana quam amplam tum sibi nacta videbitur se diffundendi materiam, cùm non sit nisi imbelles adversarios habitura?
A26103	Quàm praematurum putemus bonis artibus oc ● asum imminere, si stipendium idem Militi sit quòd Imperatori?
A26103	and how great a tyranny may it prove over the minds and consciences of men?
A29852	Was not this pretty well for the first shoot, to ayme at the very joint, and make a division between friends?
A26736	Is there never an one remaining of all their ancients Clan''s or Septs, that can derive a title to the land in that Province?
A26736	can yee swallow these Gudgeons?
A26736	do yee think the Irish do so perfectly love your companie for Presbyterie and Covenants sake?
A26736	or for what other good qualitie is it that they would never yet take notice of, that yee are becom so dear to them?
A27156	I stand here, because in yonder path( pointing to the rode- way before him) I promised to stay for Dick Iones: thou knowest him, dost not?
A27156	Tush, tush, prevaile; how can that be?
A27156	What a wicked thing was it, that that plot did not take effect?
A30699	: 1670?]
A30699	s.n.,[ London?
A29668	The question being put, Whether a safe Conduct shall be accepted upon these terms?
A29668	Truly he hath a people among us exceedingly beloved, and what is it we fight for?
A29668	it is for our Religion, for God, for liberty and all, and what is it they fight for?
A30914	: 1660?]
A30914	s.n.,[ London?
A29596	His words to the people( Concione tertia contra Auxentium) are these; Quid ergo turbamini?
A29596	If the King hath not Jus gladii, how can he protect the Laws, or his People?
A30398	And wher there we are bound to Treat with Him, and call Him back or no?
A30398	— An Enquiry into the present State of Affairs, and in particular, whethewe owe Allegiance to the King in these Circumstances?
A28459	Can you blame the horse to goe heavily, when he has the weight of three Kingdoms on his back?
A28459	Hear this ye Old men, and give ear all ye Inhabitants of the Land: Has this been in your dayes, or in the dayes of your Fathers?
A29165	Must he still Toil to set the World at ease?
A29165	What sacred Fury has my Soul possess''d?
A29165	What''s this, ye Gods, I feel within?
A29165	When indisturb''d by Martial Noise, And frequent calls of shrill alarms, O''er- pay himself for all his Pains, with bright Maria''s Charms?
A29165	When must he reap Love''s quiet Joys, The peaceful fruit of Prosperous Arms?
A29165	when must his Labours cease?
A28666	Have I Trespass''d, offended, or transgress''d so high?
A28666	The Pillorie?
A28666	Was Phaeton too bold, into the ayre Whose thoughts aspir''d, to sit in Phoebus Chayre?
A28666	What have they all forsaken Helicon?
A28666	Where is Pol''ymnia, or Appollo gon?
A28666	or heares?
A31684	Would ye know what he was or did in those days when there was no King in Israel?
A25972	Nor offer at her Patron''s Herse A Sacrifice of Monumental Verse?
A25972	O why suppress her Sighs, her Tears restrain?
A30435	Is it nothing to you all, that see and hear the signal steps of Providence, that have so gloriously watched over, and conducted this our David?
A30435	Shall I give you another Instance of him, during whose peaceful Reign, the Saviour of the World was born?
A30435	What more could have been hitherto done for the gradual raising of your Glory than has been done?
A27155	George, Tush, tush, prevaile; how can that be?
A27155	I stand here, because in yonder path( pointing to the rode way before him) I promised to stay for Dick Jones: thou knowest him, doest not?
A27155	Philips, Robert, d. 1650?
A27155	VVHat a wicked thing was it, that that plot did not take effect?
A27155	With the Number, and Names of some Papists that are committed about the said Plot: and why?
A27155	[ 8] p. Printed according to the true coppie, presented to the High Court of Parliament by the author himselfe,[ London?]
A29056	And, Whether I did not affirm, That by the Spring there would be a Change?
A29056	And, Whether I had never spoken Derogatory words of the King, by saying that he kept Wenches, and the like?
A29056	K. But will you say, you know not, who put it into your hand?
A29056	K. Do not you know who brought it into your Chamber?
A29056	K. Do you know any thing of this Paper?
A29093	: 1692?]
A29093	The Dr. then asked the Soldier what he did believe?
A29093	When I first came before His Majesty, the King asked me, what mov''d Me to engage in that Matter?
A29093	s.n.,[ London?
A31597	For their Calamity shall rise suddenly, and who knoweth the ruine of them both?
A31597	My Sonne feare thou the LORD, and the King, and meddle not with them that are given to change?
A31597	],[ London?]
A30911	But was not there provocation from the English?
A30911	The Question then is by whom hath all this been done?
A30911	Was it by the Irish?
A26677	And what Justice can the Nation expect from such Judges?
A26677	And what a feeble distracted Government might we expect in such Circumstances?
A26677	Then, pray, what security has any Subject of a Legal Tryal for any guilt he ma ● be charged with?
A26677	Thus what a Scene of Blood, War and Confusion should these Nations become?
A26677	],[ Edinburgh?
A26677	give such Commissions for trying all alledged Guilty of every kind of Treason, or other Crimes and Transgressions of any Penal Laws?
A31665	Are the Iudges all bound in an Oath, and by their places, to break the 13 of the Romans?
A31665	For, where is it said in Scripture, That such a Person or Family by Name shall enjoy it?
A31665	Was this likewise an Association against the 13 of the Romans?
A13515	If any askes what Euidence comes in?
A13515	Then said the other, haue I not heere in my custody your hand and Seale to confirme my lawfull possession of your Land?
A13515	What therefore can become of mee( miserable Caitiffe?)
A13515	and moreouer haue I not a Record of an Oath in open Court, which you tooke concerning the truth of all our bargaine?
A13515	or can a man goe vpon hot Coales, and his feete not be burnt?
A13515	what perswasiue breath Can call back this iust Sentence of quicke death?
A31497	or if temporizing would render 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 honest upon all trials, what need were there of 〈 ◊ 〉 of integrity?
A29430	And now, Mr. Speaker, have we not gloriously vindicated the Nations Liberty?
A29430	Sir, let me be bold( by the good leave of the other House and yours) to ask the same Question?
A29430	The People then fell into a confused laughter and noise, and enquired if such were Lords, who( by all the Gods) would be content to be the Commons?
A25378	Are you now in love and charity with all men?
A25378	Are you truly and unfainedly sorry before God, as you appear to us, for all those sins that have brought you hither?
A25378	Do you believe to be saved by that Mediator and none others?
A25378	Do you wish health and happiness upon all lawful Authorities and Government?
A25378	do you freely forgive them?
A01483	Admit they should haue saued him: What should they haue done with him?
A01483	And doe you thinke, that these men would hazard their owne liues, for sparing anothers?
A01483	Is it possible( trow you) that King RICHARD should damne his soule, and foule his Name with so abominable a Murther, and yet not mend his Case?
A01483	It was at that time incidently moued amongst the Iudges in their Consultation, what should be done for the King himselfe, who likewise was attainted?
A01483	Or doe you thinke, that Men of Bloud( that were his Instruments) did turne to Pitty in the middest of their Execution?
A01483	Or should they haue kept him by them secretly?
A01483	The King of Castile asked him, What hee meant by that speech?
A31692	But what Virtues as well as Vices will not Self- Interest infuse into a Noble Mind?
A31692	To prove Episcopacy, they baulk all other Texts, and take this, Sirs, what shall I do to be sav''d?
A26601	And yet you say, Behold, what we have done?
A26601	But how can you be for good things, as long as you do that which is Evil?
A26601	How can you be for a Free State and Common- wealth, if for the Interest of nine or ten Persons you dissolve Parliaments?
A26601	Loving Brethren, What have we done that you are offended?
A26601	Or, how can Godliness or Righteousness be exalted, by violent and unwarrantable means?
A26601	To what purpose is it to be against a single Person, if you be for nine or ten; or for Reformation, if you return so soon to former sins?
A30366	An enquiry into the present state of affairs, and in particular, whether we owe allegiance to the King in these circumstances?
A30366	And whether we are bound to Treat with Him, and call Him back again, or not?
A30366	Wilt thou not be afraid of the power?
A30366	and whether we are bound to treat with him, and to call him back again, or not?
A30366	and whether we are bound to treat with him, and to call him back again, or not?
A32105	[ 6] p. Printed by Leonard Litchfield, Oxford:[ 1642?]
A30428	And whether we are bound to Treat with Him, and call Him back or no?
A30428	But if such a Dispersion had come upon us, Whither could we hope to fly?
A30428	— Enquiry into the present State of Affairs, and in particular, whether we owe Allegiance to the King in these Circumstances?
A32193	Sovereign( 1660- 1685: Charles II) Charles II, King of England, 1630- 1685. aut 1 sheet([ 1] p.) s.n.,[ London: 1671?]
A32338	Printed by the Assigns of John Bill, and by Henry Hills, and Thomas Newcomb, London:[ 1684?]
A32111	Originally published: Oxford: 1642?
A32111	Shall the Spring of learning bee dam''d up?
A32147	E. R.[ 2], 6 p. Printed for Mathew Walbancke,[ London?]
A32147	Whalley, Edward, d. 1675?
A32011	Have I denyed to passe any one Bill for the ease and security of my Subjects?
A32011	Have I violated your Lawes?
A32011	Have any of my People beene transported with feares and apprehensions?
A32011	I doe not aske what you have done for me?
A32011	What would you have?
A31803	Or how, in any one particular, can a more equall& fitting way be taken for the avoyding the grieving Our good Subjects in their own particulars?
A31803	What more reasonable proportion of charging them can bee found?
A31803	Wherein can the Limitation of the( otherwise Arbitrary) Discretion be bettered?
A31803	Yet withall providing for the defence of our Kingdome in the generall, then is by this Commission?
A31803	and how they themselves can imagine these powers to be of a better nature by their authority, then they are by Ours?
A32128	Have I denied to passe any one Bill for the ease and securitie of my Subjects?
A32128	Have I violated your Laws?
A32128	Have any of my People been transport with Fears and Apprehensions?
A32128	What would you have?
A31932	As for the main impediment in the D. of Lorrains businesse( which is his passage) why may thou not procure him passage through France?
A31932	What distinction can now satisfie us, that neither Irish, French, Lorrainers, Dutch, Danes, are forreiners?
A31932	or how can he deny it the name of a Parliament without hostillity?
A32518	eng Smith, Aaron, d. 1697?
A26755	And how do Matters go in the Country?
A26755	And now Sir, what think you, are these Crimes worthy of Cognizance or not?
A26755	C. But Sir, I tell you again, They are Men utterly unqualify`d for any Employments at Court, to what end therefore can this Corruptien be among them?
A26755	C. I thank you Sir, they are very well; But pray how does your good Lady?
A26755	Do not Harlots do the same?
A26755	For who d''think shou''d Complain of a Vniversal and Gainful Grievance?
A26755	G. As for Staying a Year longer''t will be highly dangerous; Why should God be Provok''d, and the Nation Oppress''d a Year Longer?
A26755	VVhat though they pretend to diverse Opinions in Religion, VVhat then?
A26755	Were they, d''think only to get a Great Estate to leave to your Posterity?
A25836	13, 14. Who is a wise man, and endued with knowledge amongst you?
A25836	But some say,''t is better it is thus ended, and that they stood it not out against the Army, a great deale of precious bloud is saved thereby?
A25836	Can he which comes thrusting with a naked sword at my breast, be tearmed the saver of my life?
A25836	Fooles do you determine?
A25836	I believe they they will use their utmost endeavours, and doe( but what to doe?)
A25836	I wonder what mercy either would have found, if the Army had come in in fury?
A25836	Is the Liberty of the subject, and the freedome of the City like thus to bee maintained?
A25836	What means such acts as these?
A25836	bee such preparations for warre as these, settlers of a happy Peace in England?
A25836	when the Speaker& the rest fled to them?
A32878	s.n.,[ London: 1680?]
A18928	But what nation is there now beyond vs?
A18928	Do you think that the Romans be as valiant in warre as they are wanton in peace?
A18928	For what abuse can there be named so vile, or indignitie so disgracefull, that hath not bin offered vs, without respect of degree, age, or sex?
A18928	How long shall we give way to our owne wrongs?
A18928	Shall we hope for reformation of these abuses?
A18928	The Church of Saint Paul in London is founded?
A18928	What then should we feare?
A18928	When shall wee fight?
A18928	Why should we not rather seeke to redresse them?
A18928	are we a nation so contemptible, that we can serve to no other vse, then to be slaves?
A18928	for if we enter into due consideration of our selves, what are the Romans more then we?
A18928	or so vnhappie, that death it self can not acquite vs from being miserable?
A18928	what els but water and rocks?
A31823	For these things seemingly vowed to be sought for, how unlike is it, to what is indeed laboured for?
A31823	Is Gods glory sought, in throwing downe the Kingdome of Jesus Christ?
A31823	Is the true Protestant Religion sought?
A31823	and making warre against his Members?
A31823	by advancing Papists, Iesuits, and Popish Priests?
A27463	After I had return''d my Acknowledgments for his Majesty''s Favor, I ask''d, if his Majesty approved the Advice so well, why did he not follow it?
A27463	He then ask''d me what I thought of the Isle of Wight?
A27463	I ask''d him what News?
A27463	I asked which way his Majesty would go?
A27463	I met with some of the Adjutators, who ask''d me what his Majesty meant, to entertain their Commissioners so harshly?
A27463	I then ask''d him, Why his Majesty would not make his Retreat secure by quitting the Kingdom?
A27463	The King then ask''d me, what I thought might be the reason they should say I had one, and that discovered, if I had none?
A27463	The King thereupon ask''d me, if I had ever a Ship ready?
A27463	They replied, they would offer them to the Parliament: But if they refused them, what would they do then?
A27463	Well, but still, why is this horrid perfidiousness resolved on, since there appears no occasion for it, the Officers being superiors at the Rendevouz?
A27463	Why was he still in the Island?
A27463	have you brought Hammond with you?
A29997	And who are they but the Kings of England?
A29997	Do we meet here by accident?
A29997	I suppose no body has the confidence to say that: Which way then is it?
A29997	Is a Proclamation of more force than a Prorogation?
A29997	Is it by our own Adjournment?
A29997	Now if we can not Act as a Parliament, by virtue of the last Prorogation, I beseech your Lordships by virtue of what else can we Act?
A29997	Or, if a thing that hath been Ordered the first time be not Valid, Doth the Ordering it the second time make it good in Law?
A29997	Pray, my Lords, How so?
A29997	Shall we Act by virtue of the Kings Proclamation?
A29997	The Question then remaineth, Whether these Statutes have been since Repealed by any other Statutes or no?
A29997	Well, But how then do we meet?
A33234	And can such a court, as this my Lords deserve to live?
A33239	], London: 1667?
A28556	And the bold Adventures these impoverished Gallants were forced upon to supply their Wants?
A28556	And what if upon the whole, the Queen of the Scots is to be excepted only in our Instance?
A28556	But if we are unmindsul of the Dead, if their cold Bones can merit no corner in our Hearts or thoughts; why are we so regardless of the Living?
A28556	For could they think she was bound to sit still, and suffer them to depose and murther her?
A28556	Nottingham, the Lord Admiral replied, Whom do your Majesty mean?
A28556	She always took care that her inferior Magistrates should be reverenced, and the Authority of her Council and Laws kept up?
A28556	Was ever Church- Treasures better spent?
A28556	What good man did not find him an Enemy?
A28556	Who can conceive the Poverty that followed these immense Expences?
A28556	Who could reconcile these two contrary Edicts, That they should and should not be tolerated at one and the same time?
A28556	With whom did he continue in a constant Friendship?
A28556	Would our Great Men live in the Memory of the World?
A28556	been, if they had but understood this?
A33884	Thou knowst,''t is in the mouth of two or three Witnesses a Truth shall be establish''d; doth it follow then, that six or seven shall do ihe same?
A06271	And is it entred?
A06271	And is there not great ● eaven for ● t is, thinke you?
A06271	And who had greater cause to Register vp his mercy, in fetching them out of such a hell, then they?
A06271	Art thou recouered?
A06271	Art thou sure death bids: hee come away, by some Tokens which he hath sent thee?
A06271	Art thou( in this visitation stricken with Carbu ● cles, Blaynes, and Blisters, Is thy body spotte ● all ouer?
A06271	Hast thou pluck''t thy foot out of the graue, when it was stepping in?
A06271	Hath it knock''t there?
A06271	Hovv like you, this Medicine?
A06271	How many househol 〈 … 〉 carry avvay?
A06271	How such a Captaine cut a braue way to Victory with his Sword?
A06271	Or if happily they get out of his fingers, did not a spotte ● ● Feauer then presently print her Nayles vpon their flesh?
A06271	Where is a Sunne to warme her frozen Limbes if it moues not in thy Zodiack?
A06271	vvas there not great reason to reioyce?
A06271	〈 ◊ 〉 one 〈 ◊ 〉 in a Thousand 〈 ◊ 〉 it?
A30871	14. being the spirits of Devils working Miracles, that go out unto the Kings of the Earth,& c.?
A30871	22. being asked, Is it peace?
A30871	29?
A30871	9. made the word of God of no effect by their traditions?
A30871	And Elijah came unto all the people, and said, How long halt yee between two opiniors?
A30871	And have not the Ministery of England their ordination from Rome?
A30871	Barber, Edward, d. 1674?
A30871	Barber, Edward, d. 1674?
A30871	They Preaching for hire, and divining for money; and yet will lean upon the Lord, and say, is not the Lord amongst us?
A30871	To wit, these that enters not in by the door Christ Jesus, that is, by his way, Laws and Ordinances?
A30871	Ye shall know them by their fruits, do men gather grapes of thorns, or figgs of thistle?
A30871	and is it not much more in the first year of Englands Jubilee, Englands Liberty?
A30871	what peace answered he, so long as the whoredoms of thy Mother Jesabel and her Witch- crafts are so many?
A24629	K. Are any of your friends gone to Rome?
A24629	K. But can you not promise as before the Lord, which is the substance of the Oath?
A24629	K. But how may we know from the words that you will perform?
A24629	K. Do you own the Sacraments?
A24629	K. Have any of your Friends been with the great Turk?
A24629	K. How did you first come to believe the Scriptures were Truth?
A24629	K. How do you own Magistrates or Magistracy?
A24629	K. How long is it since you owned this Judgement and way?
A24629	K. In what manner doe you meet, and what is the order in your meetings?
A24629	K. Pray what is your principle?
A24629	K. This do all Christians confesse to be truth, and he is not a Christian that will deny it?
A24629	K. Well that is it, but do you not believe that every own is commanded to receive it?
A24629	K. What is your Name?
A24629	K. Why did you send him thither?
A24629	Lord, One of the Lords said, then you know not so much as you may know but there is a growth then to be admitted of?
A24629	Lords Then one of the Lords said how do you know you are led by the true Spirit?
A24629	Lords, Then one of the Lords asked why do you meet together seeing every one of you have the Church in your selves?
A24629	R. But why can you not swear?
A33882	What Antidotes against a poysonous breath?
A33882	What fence is there against a Lying Tongue, Sharpen''d by Hell, to wound a man to death?
A32848	If a kind reception were truly meant, what can be the cause, we should meet with such opposition, such difficulties in the accesse?
A32848	What doe they deserve then, who hinder us from seeking a remedy for our distempers?
A26251	11. a — Quae in nemora, aut quos agor in specus, Velox mente nova?
A26251	2 Roma potens alis cur stat Victoria lapsis?
A26251	6 who''ll expect Earth''ere free from warres, That''s overpow''rd by( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) Dragon starres?
A26251	But what?
A26251	Dic quibus in terris inscripti nomina Regum Nascuntur flores, si non tenet Anglia terram?
A26251	VVhat can be objected here?
A26251	VVhat feet of Fancy can we find, but thus, Like Fortunes Wheele, must all run under us?
A26251	VVho finds himself by the conduct of light, VVill turn, where he was lost before, to night?
A26251	VVho''ll dare fly, or Rebell be to Venus, Comes now both 3 armed and 4 victorious?
A26251	VVho''ll now from the 11 Teutonicks say we''re bred, VVhom their 12 Tuesco down from Babell led?
A26251	VVhy should not we from this time calculate, From whence our matchless happiness bears date?
A26251	Why not make this our new- years day, from whence Both our new age and future hopes commence?
A26251	l. 1. d Quid prius dicam solitis parentum Laudibus?
A26251	l. 3. h Quae tanc seposita est quae gens tam barbara, Caesar, Ex qua spectator non sit in urbe tua?
A26251	l. 4. b O Musa humil sol di pallor dipinta, Che farai timidetta Dinanti à quella eletta Coppia reale, e bella insiem: auuinta?
A26251	l. 4. e Cernis odoratis ut luceat ignibus aether?
A26251	quibus Autris egregii Gaesaris audiar Aeternum meditans decus, Stellis inserere& consilio Jovis?
A26251	who''ll not conclude but Paradise here shall, Be fenc''d by heaven round with a 2 fiery wall?
A28555	And after all this, can they expect they will throw up the Laws, and put themselves into the power of these Furies?
A28555	And in all the late Pamphlets have they not represented them, as the worst of Men, together with the rest of the Loyal Clergy?
A28555	But did they allow him the Liberty of his Conscience?
A28555	But suppose it proves otherwise, what then?
A28555	I pray what was the pretended Reason for Excluding His present Majesty?
A28555	Is this the way to bespeak their Pity, or obtain their Favour?
A28555	Now, Gentlemen, were these Addressers Church of England Men, or Dissenters?
A28555	Was this Book cryed up by Whiggs or Tories?
A28555	Well, but how have you and your Tribe rewarded them for their Loyalty?
A28555	What is this( saith he) but clapping cold Snow upon the head of all their Protestant Zeal?
A28555	Why he is deceived, they good Men will cry, who could have thought it?
A25875	And that the Earl of Southampton said at Essex- house, Is it not three Months since this Plot began, and shall we resolve on nothing?
A25875	Doth not my Lord of Essex now enjoy his Earldome of Essex by the Gift of Henry the Eighth to his Father?
A25875	Gen. Well, my Lord, what can you devise to say for Sir John Davis, another of your Adherents?
A25875	General of Her Majesties Forces in Ireland?
A25875	It is very probable that I should trust him so far, that had before betrayed me, is it not?
A25875	My Lord Thomas Howard, Whether is Robert Earl of Essex guilty of this Treason whereupon he hath been Indicted, as you take it upon your Honour, or no?
A25875	One of Her Majesties Council?
A25875	Was not he made Master of Her Majesties Horse at twenty two years of Age?
A25875	Why, my Lord, if you deny the raising the Power, why should so many men come to your house that day?
A25875	in what humors shall we find them in at the Court?
A25875	to be Earl Marshal of England?
A25875	what is so small a number of men able to do in so worthy an Action?
A34477	can we not keepe the middle way?
A30774	But you may aske, Is there any evill in the Countrey, and the City hath not done it?
A30774	and the Hierarchy, Root and branch, if Doctor Burges did but hold up his finger to his Mermidons?
A30774	call for innocent blood?
A30774	how plyable did the Faction in Parliament find them, to raise Tumults?
A30774	how violently did the People of London rush into Rebellion?
A30774	make outcries for justice?
A30774	or Captain Ven send his summons by his Wife, to assemble the Zelots of the City?
A30774	subscribe and preferre Petitions against the holy Lyturgy?
A30774	— En quo discordia Cives?
A34767	s.n.,[ London: 1674?]
A30998	And indeed who can say, had that Tragedy been begun, how far it would have gone, or where it would have ended?
A30998	But have the Presbyterians in any of their Synods censured or condemn''d the pernicious Tenets of Calvin or Beza?
A30998	But was it then in their choice whether He should Reign over them, or not?
A30998	Did not many of the Rest owe their Forfeited Lives, and rais''d Fortunes to His Majesties Grace and Bounty?
A30998	For what would they have enjoyed, which they had not, or what could they have desired, which they might not have had?
A30998	Were not all of them even glutted with the Blessings of Peace, Plenty and Liberty?
A30998	has any of them had the Grace to disown or write against their dethroning Doctrines?
A26756	And Mr. Sharrack going to proceed, I interrupted, asking him, were they four Pound pieces that you swear Sir Cloudsley Shovell tasted of?
A26756	Dr. VVelwood being ask''d, whether he knew if this was a practice amongst them?
A26756	I mov''d that they might be ask''d, Whether any one had offer''d to tamper with them?
A26756	Mr. Addison also said, Mr. Baston, suppose we comply with all your demands, what then?
A26756	Or, do you distinguish which is for the Army, and which for the Sick and Wounded?
A26756	Sir, If that damag''d Rhubarb sent into the Savoy was not employ''d for the use of the sick and wounded Seamen, where then did it go?
A26756	Then I proceeded to ask him, Sir, Upon your Oath, Do you keep the Medicines for the Army, and sick and wounded Seamen together?
A26756	To which I Answer''d, That I could not continue in their Office; the Commissioners also ask''d me how I design''d to dispose of my self?
A26756	To which Mr. Churchil answered, He had as good ask him, Whether he had lain with another man''s Wife?
A26756	Upon which I mov''d, that the Doctor might be ask''d, upon his Oath, who it was that took the Beef out of the Copper, and weighed it before him?
A26756	Well, says the Chairman, which is it three fourths of a Farthing, or three Farthings?
A26756	or, who is it that attends that Service?
A26756	was it dispers''d among the Army?
A25456	Besides, whom do they represent?
A25456	But however I le see his reason: What''s that?
A25456	But they must have a right to their power in this case of distresse; whence have they that?
A25456	By what right?
A25456	Did not the Peoples consent, at first make Kings and conveigh power into their hands?
A25456	How shall these men bee bound to doe right, who so easily unty the knots of these sacred bookes of Law and Oathes?
A25456	Is he alone able to doe it without the People?
A25456	Is it not possible, that they may( in time) find a power in themselves of declaring that obligation void, as well, as have done the other?
A25456	It is hardly credible?
A25456	No?
A25456	OBSERV: Statutes are not binding to them, why should then Presidents?
A25456	The King alone?
A25456	Truely Sir, not solely; but grant it, what then?
A25456	What?
A25456	never such power in the whole body?
A25456	with what justice?
A33883	As soon as they were past, I could hear the man ask his Master, what that Company might be, or what they carry''d that Stunck so?
A33883	I believe if I had but a Shilling from every body that ask''d, Which is He?
A33883	What to do, says the man?
A34531	Massey, Edward,-- Sir, 1619?-1674?
A34531	To this Message We expect a cleare and positive answer, within two houres after the publishing hereof?
A34531	Want of Ammunition was the greatest exigence, and the preserving thereof; till a supply came was the maine hinderance of all designes?
A28915	1641. directly opposite to this Commission?
A28915	But Mercurius Aulicus will be sure to meet with you?
A28915	But there need not have been so much bitternesse used which often disadvantages a good Cause?
A28915	But what may be expected of Holland?
A28915	But what shall be done with Scotland?
A28915	Here are many things produced in this Treatise that are but slender proofs?
A28915	Of his putting in demu ● … res to the Bill of pressing souldiers, and deniall to the sending ships for that service?
A28915	Of the free accesse of those that have been active in that Design to his Majesties camp and Court?
A28915	Quis temperet invectivis?
A28915	The first Question will be Who is this?
A28915	Tush I can tell mrre of these affairs then this Discoverer?
A28915	Was it such broad ● ● ced iniquity that no mask neit ● … er in Oxford nor Dublin would fit it?
A28915	Why not?
A04434	And heere, againe, he asked, what more they had to say?
A04434	And here his Maiestie,( as hereafter, at the end of euery obiection hee did) asked them whether they had any more to say?
A04434	And so asked them again, if they had anything else to say?
A04434	At which pause, it growing toward night, his Maiestie asked againe, if they had any more to say?
A04434	But how long, trovv yee, did this continue?
A04434	In somuch that a pert Minister asked me, if I thought Baptism so necessary, that if it were omitted, the child should be damned?
A04434	In the Persons, first, why Lay men, as Chancelors& Commissaries should do it?
A04434	Secondly, with a question vnanswerable, asking them how long they woulde bee weake?
A04434	Whether the Church had power to institute an externall significant signe?
A04434	whether 45. yeares were not sufficient for them to growe strong?
A34694	: 1673?]
A34694	Wing suggests imprint of 1681; dated"1673?"
A33011	And if ye salute your brethren only, what do you more then others?
A33011	And what shall I more say?
A33011	For if ye love them which love you, what reward have ye?
A33011	What shall we render to thee, O Lord, for all these benefits?
A33011	do not even the publicanes so?
A33011	do not even the publicanes the same?
A29957	But what, you will say, Must the hid things or Mysteries of State be divulged?
A29957	God help us, and amend us; for, what can we expect, when lyers and other wicked men find this favour and patronage?
A33303	It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God?
A33303	Pay therefore that which thou hast vowed?
A29147	But how did you think to look me your King in the face?
A29147	But tell me( fiend) what was the cause, in life, of your inveterate hate against me?
A29147	But was it his intention at that time to use me as he did afterwards?
A29147	But what should you have done, if I had pleaded as you urged me?
A29147	The Good Old Cause, what was that?
A29147	Was that the cause indeed?
A29147	Why?
A29147	Why?
A29147	but what succeeded after him?
A29147	know you not that Providence guides the hand of blinde Fortune, and though we would, we can not give beyond our alotment?
A29147	or what inducements had you to move you thereto?
A29147	or with what peace did it ever think to enjoy any thing so injuriously, and without all right gotten?
A29147	upon what principles did thy seared conscience lay her foundation?
A29147	was He forced to relinquish his ill gotten rule, and to retain to a private life?
A29147	were you turned out of office?
A29147	what might be the reason, and who the person or persons that so either disaffected or feared you?
A29147	with what spirit were you possessed?
A25857	And will a County stand safe, if a Kingdome fall to ruine?
A25857	And( which above all should be deare unto us) is not our Religion made away betwixt new Ordain''d- Directions, and old allowed Sects and Heresies?
A25857	Are not our Townes turn''d great Goales, and our Houses( if We be not in others) become Prisons to us?
A25857	Are not their Countries, Cities, Townes, Villages, Houses, Lands, Estates, Goods, all destroyed by the Warres?
A25857	But what hopes then to see it, when already all meanes have failed it?
A25857	Doe we not see and feele our Goods and Estates wasted and wrung from us by daily payments and Plunders?
A25857	For how then will they governe the Kingdome?
A25857	How can the Limbe live, if the Body languish?
A25857	How many Millions of Pounds, and Lives, hath that Crowne- Quarrell cost them?
A25857	If it be said; Though not His Majesty that is, there may be a King: what then can be expected, but Woe upon Woe to the Kingdome?
A25857	If this was not thought price enough for the Purchase then, will it come at a rate more reasonable, now?
A25857	Is not the deerest bloud of our Selves, Children and Friends, spilt in daily Fights and Battailes?
A25857	Our ancient Lawes and Priviledges lost by Campe and Committee Orders and Ordinances?
A25857	Will they, who upon even and equall Termes of Strength, are unreasonable in their Propositions, by prosperity grow more moderate?
A25857	what Lands or Houses can be dry in a Common deluge?
A29975	1.?
A29975	And who doth not honour the Princely Race of William the Conquerour, Bastard son to the Duke of Normandy?
A29975	But to open the circumstance a little neerer: what danger could the lives of those two Princes be to Richard?
A29975	Or if his intents had been so forward, where was the Bar, when his wife was dead, and he absolute, unlesse the Ladies aversenesse?
A29975	or Richard the first of his base Brother Geoffrey Plantagenet?
A29975	where was a more Heroicall man then Robert Earle of Glocester, base sonne of King Henry the first?
A01216	And being asked, what, against the Queenes forces?
A01216	Being asked what they would haue done after?
A01216	Being asked whether hee thought any Prince could haue endured, to haue any Subiect make the Citie his Mediator?
A01216	Being asked, what should haue bene done by any of the persons, that should haue beene remoued from the Queene?
A01216	Being asked, whether he heard that such as my Lord misliked, should haue receiued any violence?
A01216	Being demanded what was resolued in the opinions of these foure before named?
A01216	Being demanded whether my Lord promised libertie of Catholike Religion?
A01216	Being demanded whether my Lord thought his enemies to be Spanish, bona fide, or no?
A01216	Being demaunded what he knew?
A01216	Being demaunded what party my Lord had in London?
A01216	But being further asked, whether he did aduise to come vnto the Court ouer night?
A01216	If both, what numbers should bee thought requisite for either?
A01216	If the Court alone, what places should be first possessed?
A01216	SIr Iohn Dauies being demaunded, how long before my Lord of Essex tumult he knewe of such his purpose?
A01216	Sir Christopher Blunt said, Is Sir Walter Raleigh there?
A01216	The said Wood asked the Baron, how he knew that?
A01216	Whether it were not fit for my Lord, and some of the principall persons, to be armed with priuie coates?
A01216	by what persons?
A01216	or, to gather force to speake for him?
A18054	ALas, poore silly simple man, What, are thy wits thine own?
A18054	ANd what of this?
A18054	And Hercules beside?
A18054	And Roman Empire wide?
A18054	And Thesius, that valiant one?
A18054	And with such wages paid?
A18054	But lo, what need I rove to Rome?
A18054	Do Souldiers in this habit go?
A18054	If begge, or steale, the Law takes place, Which way then shall we live?
A18054	If harme thou catch, whose is the blame?
A18054	If they fore- seeing victory, Did rather seek for peace, How much more then ought we then they, From doubtfull wars to cease?
A18054	Thy Tents how goodly garnisht be, Great Britaine greatly grac''t?
A18054	WHat suddain winde hath blown you back, How comes this quick return?
A18054	What can you say, now of these men, That shed of blood such store?
A18054	What should there be more said?
A18054	When did Darius Kingdomes jarre, Who Asia all possest?
A18054	Where are the spoyls of warre and wrack: What ailes thee thus to mourn?
A18054	Where is the Parsian Macedon?
A18054	Why art thou thus arraid?
A18054	Why look''st thou thin?
A18054	Will you to Hell your selves engage?
A18054	Your money can not fight for you, Can wealth defend the Land?
A18054	though some do ill, Will you condemne the rest?
A18054	why shougst thou so?
A26573	And first for Liberty: whose sheep or Oxen hath he injuriously taken away?
A26573	Hath he any wayes infringed your Magna Charta?
A26573	Hath he removed your Land- marks, or demolished your buildings?
A26573	Hath hee trampled upon your Fundamentall Lawes or customes?
A26573	I come now to Religion, hath he not commanded that all the Lawes and Statutes made against Recusants should severely bee put in execution?
A26573	Is it for Monopolies?
A26573	Is it for Tonnage, or Poundage?
A26573	Is it for ships, or ship- money?
A26573	Is it for ● essing all men by the Poll, or head?
A26573	and what these inhumane dissentions?
A26573	hath he altered or done any of these things?
A26573	if not, what makes these mutinies?
A26573	or is he about to alter, or doe any of them?
A26573	or whom hath he wittingly or willingly put to death?
A26573	runnes not the current of the Law free?
A26573	what these aspersions?
A26573	whole Vineyard, or possessions hath hee wrongfully detayned?
A26573	whose wise or daughter hath he ravished or defloured?
A29628	And ought not such Men to be avoided with the greatest horrour and detestation?
A29628	But what are the measures which these men of Policy propose?
A29628	On the other side where these get the upper hand, what Massacres and Murders, what Blood and Rapine, what Ravages and Sacrilege do immediatly ensue?
A29628	Or shall these any longer find favour from us, who desire only to be so kind as to cut our Throats out of courtesy?
A29628	What ever more harast''d by Factious Spirits then our Apostolical Church?
A29628	what more open violance offered to the King of Kings?
A36128	eng Lunsford, Thomas,-- Sir, 1610?-1653?
A36164	OFinnen Mac Donnell Mac Finnen a Cree, Why didst thou Crammacree come from Kerree?
A15830	And what kind of world is it with you in the Countrie?
A15830	Belike then you haue heard she hath been deliuered of some strange prodigious Birthes, that you come thus farre, to see her Child- bed?
A15830	But I beseech you tell mee, Are all those Newes currant, which wee heare in the County?
A15830	But where shall your Cheapside Market be then kept, this must either hinder that, or that this?
A15830	Dyed hee there?
A15830	From whom, I pray?
A15830	How I durst set foorth?
A15830	How could it be otherwise?
A15830	How meane you Sir, the Weather?
A15830	I asked honest Grimme, Why hee made no more haste, to put heate into his Horses and him selfe, seeing the Weather so cold?
A15830	I beleeue you Sir: But I pray Sir, What is your opinion of this strange Winter?
A15830	Is it as scanty heere, as with vs?
A15830	N. B. is my name( Father:) What is your businesse?
A15830	What a terrour was this to his dessolate Companion?
A15830	What are the greatest hurtes and miseries, that people with you( so farre from vs) complaine of?
A15830	What are they pray?
A15830	What comfort was neere him?
A15830	What is that, Father?
A15830	Why?
A15830	Yet I wonder, that hauing no more Sande in the Glasse of your life, how you durst set foorth, and how you could come thus farre?
A15830	You haue heard of some misfortunes, lately happening vnto certaine Grasiers?
A34899	How can our peace continue, if our skin Be torne and rent, our pith and rine bee thin?
A34899	How can we mirth expresse, and be full glad, When Gods deare Saints be sorrowfull and sad?
A34899	What better deed by us can now be done, Then helpe a Royall Mother, and her Sonne?
A34899	What better fruits may this our peace produce, Then Babel punish for her foule abuse?
A35092	And if the Father of the Family be so kinde, why should there be such jarrings, and heart- burnings amongst the Children?
A35092	Sir, what can be said to these things?
A35092	is it an Arm of Flesh that doth these things?
A35092	is it the Wisdom and Councel, or Strength of men?
A36389	s.n.,[ London?
A36401	Now thou Son of man, wilt thou judge, Wilt thou judge the bloody City?
A34016	Lord help it, poor thing, art angry?
A34016	Now for a Sophomore or half- witted fellow to maintain Arguments against things evident to Sense and Reason, what is it but cum ratione insanire?
A34016	Thou art a lover of the King, his Government, and the order of Bishops, and could you not scruple to pray, and pray heartily too?
A34016	We have an honest Fathers word for it, St. Austine, with a quid promobis exercitatissime Scripturarum?
A34016	Were St. Paul alive, and should ask again the question, Shall I come with a rod, or in love?
A36495	But you will still demand of me what you must doe?
A35591	Thou didst complain of Taxes and Oppression, hadst thou ever the like as now thou hast, and art like to have?
A36391	],[ London?
A30495	And hath not the marvellous Things of the Lord swallowed up the marvellous Policy, Iniquity, Plottings, Strength and Might of our Enemies this day?
A30495	Are not His Majesty''s Enemies that were incensed against Him, this day Ashamed and Confounded, and they that strive with Him, shall they not Perish?
A30495	Hath God made known his marvellous Works to His Majesty King William, to our Parliament, the Nobles of England, his Church and People?
A30495	Hath he hedged us all in with his Providence, and compassed about with Songs of Deliverance?
A30495	Hath he turned our Funeral into a Festival?
A30495	How are they disappointed?
A30495	If they had only to do with men, men might meet men like themselves: O, But how shall they, how can they, and wherewith shall they meet God?
A30495	Is it not just and right that they should now be put in that case as they shall not know what to say?
A30495	Is it so, that the Nations shall see and be confounded at all their Might?
A30495	Is not Rome worthy to be called the Sea of Blood?
A30495	O, How can they speak when their Hearts are filled with carnal Grief?
A30495	O, hath not Lewis and James, two wicked Kings, seen this this; and do they not marvel?
A30495	Of whom?
A30495	Oh whose Haire stands not at the hearing of it?
A30495	Oh, How are they this day inraged at the wonderful Things done by God to his Majesty King William, to his Church and People here?
A30495	Our Enemies this day are they not rendred incapable of Plotting and Contriving any more?
A30495	They intended Evil against His Majesty King William; they Imagined a mischievous Device; O but they were not able to perform it?
A33438	Because Cheynell itches, must all smart?
A33438	For how should Cheynell be a reformer, unlesse as an Atheist makes a Pope pious?
A33438	If there bee such an AEtna such a Purgatory aloofe, what''s the Demogorgon the Hell i th''Center?
A33438	Is the University Pim''d, and therfore must change shifts, or are men turnd out( like the Israelites out of Egipt) for being scabby?
A33438	What basenesse would submit to the scorne of Prisoners?
A33438	Who would be slave to a penny ballad?
A33438	why should my Lady expose her child and nurse her dog, bee divorc''t from her Lord, and wanton with her Catamite Monkey?
A33516	But where, O where, shall our desiring Eye Behold the noble animating Fleet?
A33516	How did They meet Him with exalted praise?
A33516	To whose immortal Fame Wilt Thou erect a Temple, and ingrave his NAME On massy Monuments of Verse?
A33516	What Elogies they sung?
A33516	What Statues did they raise?
A33516	What untouch''d Heaps of Prudence did his Head contain?
A33516	Whose stablish''d Victories rehearse?
A33516	and Search''d the Closets of his Brain, What endless Sums of Wisdom did they find?
A35663	Now what Success could be expected from such Confusion?
A35663	Who can imagine otherwise, but that parties amongst us of several dispositions would have every one sought to fulfil his own will?
A02874	Are lawes now of force to hold these matters in forme, and shal they not hereafter be able to doe the like?
A02874	Are there any such inward difficulties which lawes and policies can not combat and ouercome?
A02874	Calliodorus habet censum, quis nescit?
A02874	Can not the name be altered, but it must also be forgotten?
A02874	Can prioritie and vnitie stand together?
A02874	For what is more like vnto vs then our owne image?
A02874	For who can stand long that will not stand still?
A02874	Must we be entreated( like mad men) to be good to our selues?
A02874	Or shall we contend for generall precedence with them, with whom we intend, or at least pretend desire to be one?
A02874	Or shall we, like some men, when a great good happeneth vnto them, thinke our selues in a dreame, and not haue power to taste our good?
A02874	Shall we say that their iudgment is captiuated by affection?
A02874	Shall we suspect either the wisedome of the state in making of lawes, or the iustice thereof in maintaining them?
A02874	Shall wee all shut, or rather pull out our eyes, because a few doe not seeme to see?
A02874	Shall wee burie benefits with suspitions?
A02874	Shall wee labour, with counsailes fearefull and broken to obscure, or with dregges of doubts and iealousies to defile our owne glorie?
A02874	What doe you maruaile if strife rise among brethren for house& for ground, when because of a coate the children of holy Iacob did burne in enuie?
A02874	What?
A02874	When did the cloudes make flourishing fields, without trouble of moisture?
A02874	and whosoeuer loueth another man, what else doth he loue but his owne image in him?
A02874	but euery day change the forme of their gouernment, as lightly as they doe the fashion of their garments?
A02874	shall we suspect either the weaknesse of lawes, or the weake wisedome of the state?
A02874	that they finde no griefe in their present state, and can foresee no aduancement to a better condition by this change?
A02874	when did the Sunne yeeld plentifull haruest, without annoyance of heate?
A34397	I appeal to any man of Sence, whether there was any Probability, there cou''d be a design of taking off the King?
A37190	s.n.,[ London?
A33246	Must Popery be set up contrary to our Laws and Oaths, as well as Scripture, and the best Antiquity?
A33246	Must the Lives of Innocent Millions be endangered to gratifie One Man''s Arbitrary Lust?
A33246	Must we be forc''d to embrace a Religion that has not so much Charity in it as Mahometanism, and much less moral Justice and Honesty?
A33246	Must we deny our Senses and Reason to become Christians?
A33246	To quarrel about the Bark, about the Shell and Carkass of Religion?
A33246	Were we not appointed as Sheep for the Slaughter?
A33246	What a monstrous Folly and Madness is it to differ about Indifferent Things, and not at all necessary to Salvation?
A33246	What an Infamy then will it bring upon us and our Memories to be ungratefull?
A33246	how soon have some men forgot both the Day, and the glorious Instrument of our Deliverance?
A36598	Descriptas servare vices operumque colores Cur ego, si nequeo ignoroque, poeta salutor?
A36598	What peace can be where both to one pretend?
A34782	He demanded their reason, and what the matter was, being so much amazed at so suddaine an alteration?
A34782	Is not that Common- wealth happy that must receive a reformation from such Saints?
A34782	Lucas asked him, by what Law they were to dye, or whether by an Ordinance of Parliament, by the Councell of Warre, or by command of the Generall?
A34782	and dangerous both to private and publick Interest, to leave the strongest holds of those parts?
A34782	how many of your lives here have I saved in hot blood, and must now my self be most barbarously 〈 ◊ 〉 in cold?
A34782	where the Queen was when he left her, and the like questions?
A02861	And haue you taken all this paines( said he) haue you trauailed thus farre to tell me this?
A02861	And is not this( said he) an errour in vs, to permit euery man to be a writer of Historie?
A02861	And what are we then aduantaged,( said they) by the death of his father?
A02861	And whereas much is spoken of the Bishop of London, what is that to the Archbishop of Canterbury?
A02861	And yet what did the King by this sale of Church dignities, but that which was most frequent in other places?
A02861	But how should I expect any better vsage?
A02861	But what if another be in possession of the Kingdome?
A02861	For what honour had he gained by his former victories, if when he came to the greatest pinch of danger, hee should fearefully shrinke backe?
A02861	For what if he who is debarred for disabilitie shall afterward haue a sonne free from all defects?
A02861	Hereat the King grew impatient, and said: What?
A02861	His fathers treasure was at their deuotion: desired they encrease of possessions?
A02861	Is it not an errour to be so curious in other matters, and so carelesse in this?
A02861	Shall euery filthie finger defile our reputation?
A02861	Shall our Honour be basely buried in the drosse of rude and absurd writings?
A02861	When it was caried vnto him, being then not perfectly in health, he espied the crackt place, and thereupon enquired, if any man had worne it before?
A02861	Who hath lesse then hee, who can iustly tearme nothing his owne?
A02861	doest thou take these to be conuenient hose for a King?
A02861	when they haue not their Generall an eye witnesse of their performance?
A02861	when they want his sight, his encouragement, his example to enflame them to valour?
A02861	will he readily giue place to this right?
A02861	with what heart should the Souldiers fight, when they haue not his presence for whom they fight?
A37397	Or shall we have any more Kings to rule over us?
A30681	As soon as she read it, the tears were in her eyes; she struck her hand on her breast, saying, Alas poor man, is he taken?
A30681	But will you deposite it in a third hand?
A30681	But, said I, Why will you defer this while Wednesday?
A30681	Have you confest all, said I?
A30681	Have you told them my Name, said I?
A30681	I asked him how?
A30681	I asked him if he was a Papist?
A30681	I asked him if it would be convenient for me to meet his Friend?
A30681	I asked him if they had considered the method we should carry this on?
A30681	Kelly then confessed; some of their Lordships asked what he did at the Marshalseys?
A30681	Kelly was?
A30681	Pray, said I, what will he swear?
A30681	Saith he, Would you have the Money before- hand?
A30681	Then I asked him what he was?
A30681	Upon his coming out from the Council, I asked him if that was not the question they put to him?
A30681	What else, said he?
A30681	What have you confest, said I?
A30681	Who is that, said I?
A30681	and whether they had drawn up the heads of what I was to swear?
A30681	he told me it was: I asked him what account he had given them?
A30681	how could I help it, said he?
A34912	And is not Justice perverted, and Truth turned into a Lye amongst many of you?
A34912	Are these more congruent with a righteous and well- disciplin''d Government, than Meetings to worship God Eternal in his Spirit and in his Fear?
A34912	Consider, consider, are these Meetings to be tolerated, and to enjoy full fruition of Liberty, and ours to be suppressed?
A34912	What though you have a President which ye urge, Is it anything to us?
A34713	And here my first enquiry ought to be, Who and what those Judges and Counsellors were at first?
A34713	For?
A34713	Or his Descent, or House?
A34713	What a flourishing Kingdom was Egypt( when the Nations round about were like to perish) through the faithful Counsel and Conduct of Joseph?
A34713	What were Counsellors at the beginning?
A28916	Are there an ignorant people that will be deluded with promises and pretences, let the hopes of pillage be propounded to them?
A28916	But what will you say when you see the King come to London, upon the motion of the City, and a yeelding of the fairest termes you can expect?
A28916	Can not we bee content to be jealous of our enemies?
A28916	Do not you see how you are courted by the King, what care the Parliament take for your satisfaction?
A28916	Do you say that life is sweet?
A28916	Honourable in respect of God: What hopes is there that Popery should bee rooted up?
A28916	I can and doe expostulate, as once the Prophet, O thou sword of the Lord, how long will it be ere thou be quiet?
A28916	It is the same season of the yeare, a more unquestionable cause, where are your pikes and protestations?
A28916	Of the purging our Doctrine or reforming our Discipline what hopes?
A28916	We leave our selves to the scorne and insolency of them whose pride and blasphemy is not like to stop till it comes at, Where is now their God?
A28916	We shall have a Synod, but who dares come to it upon the Accommodation?
A28916	You say some body must be trusted, I say trust them that have not deceived their trust; you aske where they are to be found?
A28916	],[ London?
A28916	is not Liberty so likewise?
A28916	is not Religion?
A28916	your courage and resolutions?
A32880	Are not these very hopeful Churchmen think you?
A32880	First then let us Enquire, What is it hath given the greatest Occasion to the Rise and Progress of Atheism in the English Nation?
A32880	Roman Catholick I mean?
A32880	and don''t they put us in the ready way to Catholick Unity?
A37472	s.n.,[ London: 1688?]
A30526	and wilt thou transgresse by building again that which thou hast destroyed?
A30526	how art thou fallen under men?
A30526	or why dost thou it?
A30526	shall the whole Nation be perjured men, and thou the cause of it?
A20374	: 1600?]
A20374	And is England so base a state, that the men in it wil not bestow some of their supersluous expences, to keepe themselues from conquest and slauerie?
A20374	Are wee the breakers?
A20374	But doe they offer to treate, and meane no peace?
A20374	But wherein doe they find such insufficienci ● to maintayne the warres?
A20374	Can we exceed all nations in Christendome in expencefull vanities?
A20374	Is he our prince?
A20374	Is this the season he chuseth to recouer himselfe by peace?
A20374	Smethwick?,[ London?
A20374	Smethwick?,[ London?
A20374	The conclusion is directly contradictory to their owne proposition: for is he now vnablest of all times to encounter vs in warre?
A20374	Wantes he men?
A20374	What is the conclusion therfore?
A20374	What is then their meaning?
A20374	Why doe we stand out against him as against an enemie?
A20374	Why doe wee acknowledge him as our prince?
A20374	and can we not arme our selues against one nation which we haue alwaies beaten for our necessary defence?
A20374	and is this such a degenerate age, as we shall not be able to defend England?
A20374	and shall not we which haue as holy a warre, spare those thinges which we haue dedicated to our idle and sensuall pleasures?
A20677	Abroad in France at home in Britannie What bravest Scots did in that quarrell die?
A20677	An non te quem prima decent praeconia laudis Carmine nunc celebret Calliopeia mea?
A20677	And can not their presages faile for euer?
A20677	And since he goes what shall he bring againe?
A20677	And who bee''s Master of this matchles Fortoun?
A20677	But what?
A20677	COme Echo canst thou answere to my call?
A20677	For by long time Fame will decay?
A20677	For, shall wee not expect to be compleat What prophesied by sacred Sibill Songs?
A20677	God from Heauen hic?
A20677	Quid referam oppressos Relligione pios?
A20677	Shall none forget to memorate this voage?
A20677	TEmporibus priscis fulsit victoria Gallis Vllene quae Scotis non fuit auxiliis?
A20677	Then who is fitte to conquere such a Pearle?
A20677	VVhat gaine?
A20677	VVhat shall the Earle of his paines exonor?
A20677	Were French e''re since victors in any Warre Wherein not Scots did chiefest credit carrie?
A20677	What votes thou to this Earles brave adventer?
A20677	Who doth inspire them?
A20677	Who then doth know mens afterward estates?
A20677	Will thou stand good then for all future euill?
A20677	all future chances are vncertaine?
A35160	And are they now less valuable than they were six Years ago?
A31787	And shall Petitions framed upon these Grounds be called Mutinous?
A31787	And yet lawfull Assemblies: Were not severall Members of either House assaulted, threatned, and ill intreated?
A31787	Can this be thought the Wisdome and Justice of both Houses of Parliament?
A31787	Have so many Petitions( even against the Form and Constitution of the Kingdome, and the Laws established) been joyfully received and accepted?
A31787	Or is there such a thing as Law left?
A31787	Shall We believe those Reproches to be the voice of the Kingdome of England?
A31787	Vpon what Grounds would these men have Petitions framed?
A31787	What Member is there of either Houses that saw not those numbers, and heard not those cries?
A31787	Where is every mans Propertie, every mans Libertie?
A37251	1 Whether Father Philips was not an Agent in this Plot?
A37251	2 Whether there be not more such evill- affected plotters in Wales besides?
A36955	How wilt thou Sink degeneratly Base, If Cowardise Infect thy Marine Race?
A37793	[ 7] p. Printed for Samuell Horten,[ London?]
A37793	eng Phillips, Robert, d. 1650?
A37874	s.n.,[ London?
A37876	s.n.,[ London?
A35809	By William Cavendish, afterwards Duke of Devonshire?
A35809	But is this all that a King of England is obliged to do, by the Oath which he takes at his Coronation?
A35809	For can a Papist defend that Religion to the utmost of his power, which can not be fully secured but by the suppression of his own?
A37333	( As the Lounes was removing him from Court to Prison, ther chanced a Curat to be present, who asked, what was the matter, what ailed them at the Dog?
A37333	Favor( qwoth a Chield, who had been sk ● eping all the while, and only heard the word favor) what, show favor to such a Loun as he?
A37701	Is it for feare of some innovations and alterations of Religion, or Church Government?
A37701	Is it to uphold the authority prerogative and honour of the King, and to preserve the safty of his royall Person?
A31649	Chambers, concurr''d in questions( fundamentals) What is your Living worth a year, quoth Mr. Byfield?
A31649	Chambers?
A31649	Did I speak a word in favour of them or their business?
A31649	Did I take any special notice of them?
A31649	In his Epistle to the Readers hee saith?
A31649	Risum teneatis amici?
A31649	What causeless Outcry doth this man make?
A31649	Why may not the Doctor bee mistaken in her, as many hundreds have been mistaken in the Doctor?
A31649	doth this prove a Confession of the Commissioners themselves in the case?
A31649	had instructed her, and taught her to fall short, and why might hee not make the whole, as well as alter a part of it?
A31649	or shew her any special favour?
A31649	what if I did say so?
A31649	what if hee that first spake the words( related) spake without book, or upon some uncertain conjecture, than which nothing is more frequent?
A31649	who ever heard it?
A37937	Sussex, Thomas Savile,-- Earl of, 1590?-1659?
A31517	Are not our Estates wasted, Trade by Land and Sea decayed?
A31517	Hereby is not your Protector( as is apparent by too many Presidents) sole judge and Advocate in his own and all other cases, courts and causes?
A31517	May not upon this 〈 ◊ 〉 grond Publique Liberty, Fifth Monarchy,( so called) and all 〈 ◊ 〉 honest intersts be united?
A31517	Might he not yet do it if he would?
A31517	The Cavaleerish and all 〈 ◊ 〉 destructive Parties prevented and disappointed?
A31517	VI But will not you of the Arm 〈 … 〉 be honest?
A31517	past upon you at home?
A31517	without him?
A36421	And Nebuchadnezar his excellent Maiestie?
A36421	NOw a larger PARDON: so who can wish, or imagin to make then These?
A36421	The dispute whereof prohibited: VVith what art thou O man, made of clay, to question thy Maker, Quid me fecistisic?
A36421	Who shall lay any thing to the charge of Gods elect?
A36421	],[ London?
A34073	And for a Forfeiture, I would only know, why such a thing must be lookt upon as monstrous, intolerable, nay, impossible in England?
A34073	But what was He to return for?
A34073	Did He not annul all the Laws in force against them, and qualifie the Recusants and put them into Places of Trust?
A34073	Now is not this as directly against the Oath of Allegiance as a thing can be?
A34073	Was it not to have his Ends of us?
A38662	Printed for Thomas Baley,[ London?]
A37710	And is it too great a power to trust those persons with the suppression of Rebellion, Insurrection, and forraigne Invasion?
A37710	And who are those Persons?
A37710	But now what must be the exceptions to this Bill?
A37710	But what is that power?
A37710	Is it any other, but in expresse termes to suppresse Rebellion, Insurrection, and forraigne invasion?
A37102	And are you not willing to have him for your King, and become subject to his commandments?
A37102	What loyal Subject can relate his Soveraigns sufferings without a passion?
A37102	What was this?
A34595	And I pray you, if we narrowly looke upon the practise of the meanes, what omission of duty shall we find therein?
A34595	But oh whether goe I now?
A34595	They toiled continually day and night ▪ and if it pleased not God to give a blessing to the meanes, must they therefore be blamed?
A34595	What should I say more of him?
A34595	must I againe launch out into a Sea of sorrowes, adding more griefes unto our yet bleeding wounds?
A34595	shall the grave devoure alwayes?
A34595	was there no remedy?
A34595	was thy charge so strait that thou could''st shoote neither at great nor small, but at the Prince of our Israel?
A34595	when wilt thou make an end?
A34595	why didst thou so soone robbe us?
A35111	And shall we after all these our Prayers, Fastings, Tears, expectations, and solemn Appeals, call these bare Events?
A35111	But did not you solemnly Appeal and Pray?
A35111	Doth it scandalize the reformed Kirks, and Scotland in particular?
A35111	Is it against the Covenant?
A35111	Is preaching so inclusive in your function?
A35111	What doth he, whom we would not be likened unto, do more then this?
A35111	and ought not you and we to think with fear and trembling, of the Hand of the great God in these mighty and strange appearances of his?
A35111	did not we do so too?
A35111	or is sin so because they say so?
A37825	: 1688?]
A37825	Quale est enim, si quid ex his, quae leviter observanda Praetor edixit, non sit factum, partui denegari bonorum possessionem?
A37825	s.n.,[ London?
A31659	And Paul accus''d by th''Jews of heinous facts?
A31659	Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment?
A31659	How are they guilty, said he?
A31659	John Lenthal asked us, wherefore we were met together?
A31659	Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof?
A31659	Or, was it for fear of Finement or hope of Favour?
A31659	Reply was made; Were not those men that feared God?
A31659	The Court demanded what we were doing?
A31659	The Indictment being read, the Prisoners were asked, Guilty, or not guilty?
A31659	The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done?
A31659	Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty?
A31659	Then the Prisoner asked him, what their Submission was?
A31659	They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty?
A31659	We asked them what benefit we might obtain by such Submission?
A31659	What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain?
A31659	What to the Sect declar''d of in the Acts?
A31659	Which of these was the reason?
A31659	],[ London?]
A31659	and did you hope to be sharers thereof?
A31659	or to advantage your selves by destroying of us?
A31659	or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate?
A31659	or, did you expect some Reward?
A33356	And who can discern b ● t the Priest; expression is as agreeable to the Cardinals Comment, as that is to his Text?
A33356	But may not Parliaments secure us by Laws and Provisions restraining the Powers which endanger us?
A33356	But what if the Children to whom the Estate is left, be Roman Catholicks, are they to be thrust from an Estate left them by their Heretical Parents?
A33356	Hereupon how are we concerned to look about us?
A33356	How many Seas of Protestant Blood do we think might have satisfied such harmless Catholicks?
A33356	I, but what if his tempter be such as to comply with such violent proceedings; or his temper being better, what if it be over- ruled?
A33356	Is it meritorious to kill all in the Realm?
A33356	Our Estates, Lives, and Souls are in extreme hazard, and what have we more?
A33356	VVhat need they more to stop the mouths of any, that will dare hereafter to accuse their Church as uncharitable?
A33356	What if he be perswaded as other Catholicks are, that he must in Conscience proceed thus?
A33356	What if he can not do otherwise, without apparent hazard of his Crown or Life?
A33356	What?
A33904	But, pray, what had the King done to incur a Forfeiture by his First Retirement?
A33904	Did he refuse to take Care of his People any longer, when the Lords went down to Visit him to White- hall?
A33904	For was there not a numerous Army of Foreigners and Subjects in the Field, against his present Majesty at his retiring?
A33904	Had he quitted the Realm?
A33904	If it''s demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence?
A33904	To come nearer our own Times, what Seals, or Commissioners did Charles the Second leave behind him after Worcester Fight?
A33904	What Power or Authority, or so much as Liberty was there left him?
A33904	What should a Prince do, when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresistable Evil?
A33904	What time was there for them in 24 Hours?
A33904	When part of the Army was revolted, and the Remainder too apparently unserviceable?
A33904	When the People had such fatal and unremovable Prejudices against his Majesty''s Service?
A33904	When there were such terrible Disorders in the Kingdom, and all Places were either Flaming or ready to take Fire?
A39405	1 sheet([ 1] p.) s.n.,[ London?
A28914	4. and alleadges Scripture for it; but to whom is it An Answer?
A28914	89. is concluded maugre Independents?
A28914	Another speciall requisite in a Souldier; they were, as hath often appeared, stout and valiant men: But what shall we doe for experience?
A28914	But doe not the Publicanes so?
A28914	But if wee regard Papers, who will be without blot?
A28914	But why so angry?
A28914	Had it not been better to have suffered these Reports to have vanished in the ayre, then to give them the advantage of an Eccho?
A28914	How are some Garrisons put into English Townes and Castles, without their consent required, others without their consent obtained?
A28914	How backward were they to raise men, to pay money?
A28914	How stood the affection of the Commonaltie of England in this Cause?
A28914	It may possibly breed me some disquiet, but why should I purchase my own peace, with the losse of truth?
A28914	Sir, where is your charitie the whiles?
A28914	Tantaene animis coelestibus irae?
A28914	We use to grace solemne ▪ occasions with some Acts of favour: why not the taking of Bristoll, with receiving Mr. Fiennes?
A28914	What could be further asked?
A28914	What is the quarrell?
A28914	and are not there now divers whom they trust in their Army, who have served against the Parliament?
A28914	eng Buchanan, David, 1595?-1652?
A33268	And now do not your ears tingle?
A33268	Boys''s Vindication of Mr. Osborn?
A33268	But how came the City of London to be caught in the Noose, how came they to be thus bubled?
A33268	But it may be Objected, why was not the Mayor or chief Civil Magistate present?
A33268	But pray how came the Universities of England to be so gull''d?
A33268	Did you find it requisite so bluntly to scorn and ridicule him to represent him as a Jack- a- lent, a Sancho Pancha, or a fabulous Hero?
A33268	Have the zealous Hammer- men at length beaten it into some shape?
A33268	Mr. John Mackenzyes Narrative OF THE Siege of London- Derry A False Libel,& c. AND indeed is it come out at last?
A33268	and now to hear that some of you have been tampering to pervert truth, and to add Subornation to bearing false Witness?
A33268	are not your faces covered with a blush, who have Plotted, Caballed, and contrived such a Scandalous Libel, and a more calumniating Preface?
A33268	were they likewise imposed on?
A33268	will not after Ages say, There was not one Wise Man among them to detect the Fraud?
A29206	And what knowest thou O Man, whether God did order all things thus for this very end?
A29206	As our Saviour saith of Riches, How hardly shall a rich Man enter into the Kingdome of Heaven?
A29206	Hath not the Potter power over his Clay?
A29206	How devoutly did the Idolaters give thankes to their Gods of Gold and of Silver, being but supposed Benefactors?
A29206	How often doth it prescribe Military Rules and Precepts?
A29206	How often doth the Scripture call them the Warres of the Lord, the Battells of the Lord?
A29206	How, not helpe me?
A29206	Neb ● chadnezzar vaunted of his Power, Is not this great Babilon which I have builded, hy my might, for the Honour of my Majesty?
A29206	Observe first that he saith, what King?
A29206	Or i ● Cl ● y and Spittle to open the eyes of the blind?
A29206	Or in Elisha''s Salt to sweeten the bitter waters?
A29206	Or in Peters shaddow to drive away diseases?
A29206	Or in Sampsons J ● w bo ● e of an Asse, to m ● ke such heapes upon heapes of caikasses?
A29206	Or in Shamgars Good,( an Instrument not made for War,) to slay 600?
A29206	Or the Mint- master over his Bullion?
A29206	Then if Go ● be the Soveraigne Monarch and disposer of Kingdoms, to whom shall we repaire but to Him in all our extremities?
A29206	What Marveile?
A29206	What is the result of all this?
A29206	What shall we say then?
A29206	What thanks did Christ the Sonne of the living God give unto his Father, for a dinner of Barly Bread and of broiled Fish?
A29206	What virtue was there in Moses his Rod to break the hard Rocks, to divide the red Sea, to change whole Rivers into blood?
A29206	When an Army of Syrians had begirt Elysha''s City round, his servant cryed out, Alas my Master what shall we doe?
A29206	Who hath not heard of Asters Bow and his Arrow, which he sent to King Phillip, with this inscription, After Philippo?
A29206	Why did David inquire so often what reward should be given to him that killed the Philistine, yet after his Victory never made Demand of it?
A29206	Why put up his sword?
A29206	Why was Goliaths sword laid up in the Temple?
A31028	Almighty God, as already hinted, Pardons none but upon Repentance; and can King or Parliament follow a better Precedent?
A31028	And was there no other reason to be given?
A31028	But to urge this a little further, how shall the People judge or determine when these their admired Patriots or Ring- leaders fall in pieces?
A31028	Could any thing but Hell inspire a man at this rate?
A31028	Dolus an Virtus?
A31028	Is such a man fit to write an History?
A31028	as likewise whether they can plead ignorance of several Passages, and Characters therein, being notoriously False and Scandalous?
A31028	can any thing be more Mortal to a State?
A31028	have not all Tyrannies commenc''d from thence?
A31028	inform Posterity of the truth of things?
A31028	or Nascia, or Opinius, in cutting off the Seditious Gracchi?
A31028	or any ways applicable in his Case?
A31028	or his Publishers men of Reputation and Integrity, to impose such things upon the World?
A39118	: 1670?]
A39118	s.n.,[ London?
A38630	The Duke Ingag''d, and He not there?
A38630	What should He Do?
A38630	Where should He lay the Blame?
A39347	Well, S r and what then?
A39347	who then?
A34711	Aut quid jam Regno resta Scelus?
A34711	For who can expect men dissolutely disciplined can ever use their armes with moderation?
A34711	Is there as yet so little Latine Blood Spilt on the Fields and Floods?
A34711	What else will become of us, being in firm friendship with neither side, than to be made a prey to the Conquer our?
A34711	What mischief could the Nation suffer more?
A34711	— What durst not Kings then do?
A34711	— b Quid jam non Regibus ausum?
A39358	O my God, how long shall the sons of men turn my glory into shame?
A39358	how long shall they love vanity, and seek after lies?
A30646	* Who required these things at your hands, to tread in my Courts?
A30646	A strange speech, And be ye separate?
A30646	And if for this every civill state should shut out the true Religion, where would there be left any true Church upon the earth?
A30646	Are they not Christians?
A30646	But how doe they deferre to pay their Vow thus made?
A30646	But how doth it appeare, that the fore- mentioned particulars are branches of Popery?
A30646	But if it be so, where can a godly man communicate without sin?
A30646	But in Congregations be so mixed, as they can not, or are not secured, shall godly men for that cause deprive themselves of the Ordinance?
A30646	But what Popery doe wee Protestants of the Church of England retaine with us, or hold Communion with?
A30646	But what shall the People do in the meane time, who are ignorant, and profane, though not notoriously wicked?
A30646	But what''s this to godly persons communicating with prophane?
A30646	But would you have other Congregations, then such as are limited to every Parish?
A30646	Doe they not further deferre to pay it?
A30646	For have they not received Baptisme?
A30646	For where are not the Congregations mixed?
A30646	How will this stand with a Nationall Church, such as is the Church of England?
A30646	What if they shall never live to see this?
A30646	Where then shall the Reformation begin now in England?
A30646	Why, will they say, what Communion have we Protestants with Popery?
A30646	shall they not then be admitted into the Communion of the other Sacrament?
A38950	Was ever sorrow like to my sorrow, Is it nothing to you, O yee that passe by?
A38950	where is all your dayes of humiliation?
A23768	14. to see if any did understand and seek after God, should he not then have found it here as there?
A23768	And hath he not prepared our David so for us?
A23768	And he sent Messengers to him saying, Whose is the land?
A23768	And in this tumult, this riot of faiths, if the son of Man should have come, could he have found any faith in the land?
A23768	And now, ô Lord, what sort of men among us hath thy goodness wrought upon, and made repent?
A23768	And then where are the men that sought him?
A23768	And truly, when men once depart from Uniformity, what measures can they set themselves of changing?
A23768	But how David their King, when''t was Zorobabel?
A23768	But why David their King?
A23768	Despisest thou the riches of his goodness and forbearance and long- sufferance, not knowing that the goodness of the Lord leads thee to repentance?
A23768	Do not all rather justifie as farre as they themselves proceeded?
A23768	Nay at the last, because that Rehoboam would not ease their taxes, all Israel cry out, What portion have we in David?
A23768	Now who would seek the living God among the dead?
A23768	The other Schismaticks that divide from the World by cutting off the World from them; do they seek God that are diverted by so many Saints and Angels?
A23768	Yet where were any others that did seek him?
A23768	and if all that were well, why do not we repent of our Allegiance and Loyalty?
A23768	and why may not divisions be as infinite as mens phansies?
A23768	for could his Kingdome disappear and be to seek, of whom the Lord had said, I have sworn once by my Holiness, I will not fail David?
A23768	have we not reason so much more to fear the goodness?
A23768	if all that were well, what hath thy goodness done, ô Lord, that hath reverst it all?
A23768	or do they cleave to God, when their devotion embraceth stocks and stones?
A23768	or that do cleave to him now?
A23768	or with whom does he dwell?
A23768	that did retrive him to us?
A23768	that terminate divinest Worship in a creature?
A23768	what principle can they proceed upon which shall engage them to stay any where?
A23768	what shall confine or put shores to them?
A37074	And if it be objected: but what assurance can the Governours of the State have of the non- subscribers peaceable conversation?
A37074	As how far it doth imply an approbation of the manner of the present Establishment; Whether as effected by a full and free Authority yea or no?
A37074	What is the cause of your doubting?
A37074	Why ought you to subscribe the Engagement?
A37074	Why the Rulers of the State ought not to punish them for non- subscription?
A39376	But why would the King have such Regard to words in a Romance?
A39376	Dares any man that has read that Book Deny but that the King had a Clear Speculation of All the Methods of Christian Devotion?
A39376	Does this First- born of Impudence conceit that we have never read a Book Entituled 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39376	What will not this sort of Men Say, who wou''d make us Believe that These Two most Eminent Champions of the Church of England, were Papists?
A34826	But oh Could Yeoman''s, or could Bourchier find it so?
A34826	Could this white day a Gift more grateful bring?
A34826	Defend him Heaven, Oh whither will he go?
A34826	Fain would you make God too thus tyranous be, And damn poor Men by such a stiff Decree: Is''t property?
A34826	How could a war so sad and barbarous please, But first by slandring those blest days of Peace?
A34826	How fought- great Rupert, with what Rage and Skill?
A34826	I see him lead the Pikes; What will he do?
A34826	Or is''t Religion?
A34826	VVhat frantick Diligence in these Men appears, That fear all Ills, and act o''r all their Fears?
A34826	VVhat strange wild fears did every Morning breed, Till a strange fancy made us sick indeed?
A34826	What''s more our own than our own Lives?
A34826	When that''s the onely why; because you will?
A34826	Where''s now that spirit with which at Cressey we, And Poictiers forced from fate a Victory?
A34826	Why are the Estates and Good''s seiz''d on of all Whom Covetous or Malicious Men miscall?
A34826	Why will you die fond Men, why will you buy At this fond rate, your Countreys slavery?
A34826	what are those threats we hear, Why do you thus th''Old and New Prison fill?
A34826	why do such numbers then ▪ From God beg Vengeance and Relief from Men?
A40647	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A35194	Brethren, how fare you?
A35194	But all this while where is Religion the pillar of the Church then?
A35194	But hath Religion any hope of being established again?
A35194	But pray how stands the City affected to Religion?
A35194	But stay, who comes here?
A35194	But there was a little great bird there called Wren, Pray what is become of him?
A35194	But where is Amity?
A35194	But where is my kinde friend Charity?
A35194	DIssressed Brethren, for so many I terme you?
A35194	I am sorry to heare it; but where are all the rest of our brethren?
A35194	Our old friend Honesty?
A35194	What?
A35194	Why are you in any feare, or have you a iealousie of the King?
A35194	],[ London?
A35194	what, goe away from us in an ill time, and returne againe in a worse?
A40797	],[ London?
A39967	But this point, whether the King was the sole Judge of the danger?
A39967	So as there was betweene the first subscription, and this debate, and consultation, some 15. monthes differance?
A39967	[ London?
A34677	Frescobald full of amazement, enquired of the attendants who that great personage might be?
A34677	How frail our Passion''s?
A34677	How many did she not save from Death whom the Laws had condemned?
A34677	How many of the Royalist prisoners got she not freed?
A34677	How should unavoidable and strange changes have been prevented, if domestick broils had not been shunned?
A34677	VVhat could he more then hold for term of life, His Indian Treasure, and his more priz''d VVife?
A34677	and what shall not be thence expected?
A34677	and whom could we thave better met with the resemblance of a Father, who never had his equal in Prudence, Fortune, and Valour, save in a Son?
A34677	how soon changed are Our wrath and fury to a friendly care?
A40016	Now my Lord, for his Highnesse setting out men of Warre in a maritime way, against his Enemy the French, who in prudence can fault it?
A39423	V. Whether Married Women, being Popish Recusants, but their Husbands Protestants, shall be excused?
A39423	Whether Native Subjects of Our Sovereign Lord, that are Menial Servants of Foreign Ministers, shall be excused?
A39423	Whether Popish Recusants that have taken the Oaths, found Sureties, have appeared, and are Convict, shall find new Sureties, or be continued over?
A40382	: 1644?]
A40382	Why the said Francis refused to joyn with the Commissioners for assessements, they wanting money to pay the souldiers?
A31514	And how shall I be assured that it is his right, and that his pursuance is lawfull, that I may joyne with him?
A31514	Fourthly, whether can this Oath betaken in faith?
A31514	Hath not our Liturgy( though established by Act of Parliament) beene rejected as Popish?
A31514	I sweare never to relinquish this Protestation,& c. Quaere, Doth this clause bind me for ever in no case to alter?
A31514	If his Majesty be excepted, why is it not expressed?
A31514	Notwithstanding it hath beene allowed by our Doctrine and established by our law?
A31514	Quaere, What are those priviledges of Parliaments and rights of Subjects?
A31514	Quaere, What is the Doctrine of the Church of England?
A31514	Quaere, in what extent is Popery here abjur''d?
A31514	That were to expose the Kingdome to perpetuall contention; the Parliament?
A31514	The King and Counsel?
A31514	The dictate of every private mans conscience?
A31514	What if the King and State should find it expedient hereafter to revoake this Protestation, or some thing in it?
A31514	Whether am I alone bound to maintaine him in his rights, or only joyntly with others?
A31514	Whether am I hereby to engage my selfe?
A31514	Whether onely in Doctrinals, and such onely as are fundamentall, or come nigh the foundation?
A31514	Whether that in the 39 Articles?
A31514	Whether to Discipline also?
A31514	Whither am I hereby bound to embroile my selfe in every private quarrell betwixt particular persons?
A31514	Why are we not directed to those lawes where we may be clearely informed, what are those undoubted priviledges and rights?
A31514	Why is it not specified, that we may know to what we sweare?
A31514	Why is not there a reservation of liberty to change with the State?
A31514	],[ London?
A31514	and all innocent Ceremonies( though ancienter far then Popery) if abused by them?
A31514	or doe they vary in diverse Countries, according to the different constitutions of Statutes and charters depending on positive lawes?
A31514	or some deputed by his Majesty and the Parliament?
A31514	or the stronger part?
A31514	or to remoter superstructions undetermined?
A31514	what if a dispute arise when no Parliament sits?
A29451	And how is real and effectual performance lesse necessary for the avoiding of perjury now, than it was then?
A29451	And then whether any Governours are obliged to a Papal infallibility, under the penalty of having their heads taken off at their own gates?
A29451	And what is this but expressely contradictory to the words of the Apostle?
A29451	And whether the Law be convenient to that end or not, who shall judge?
A29451	And why have not others a better right to re- enforce the old, than any can ever have to erect a new?
A29451	Else, what security could there ever be to the best Governours or Governments in the world?
A29451	For how can He that is immediately present every where, and in every thing, stand off at a distance in any work of his?
A29451	For,( the only known Legal Government once dissolved,) what should such just authority in any over others be grounded on?
A29451	How then, in the collating of the Civil power?
A29451	If the righteous scarely be saved*, where shall the unrighteous( and perjurious too) appear?
A29451	May such Governours or Governments as are not to be continued and tolerated, be taken away and destroyed by private hands?
A29451	Or shall it be lawful for those( in what capacity soever) to seek the subversion of it that have sworn to maintain it?
A29451	Or, shall it be lawful for any one among them to do as Raviliac, or as Felton did?
A29451	Shall it wholly be dissolved?
A29451	Shall private persons do it?
A29451	There can no seditious party arise but must needs be of that perswasion: Shall this then Legitimate an Insurrection?
A29451	What if such a Soveraign Prince be as ill a Governour as Nero was?
A29451	What if this Conclusion were true?
A29451	What then can any persons whatsoever have to do, to question, or controul that Supreme Person, whom God hath thought fit to use as his own Minister?
A29451	What then have any to do in setting up a new Government more than others?
A29451	What then?
A29451	What, they that have nothing to do with the Legislative Authority?
A29451	When Saul was such a Governour, and not to be continued, did David( though already in Sauls roome anoynted,) seeks to destroy him?
A29451	Who sees not that this Doctrine is meerly Anabaptistical, striking at the root of all Magistracy properly so called?
A29451	Why do ye not rather suffer your selves to be defrauded?
A29451	Why doth not the Oath in this case bind simply to the special matter of it, as well as in the former, or in any other?
A29451	— Why do ye not rather take wrong?
A41369	1 sheet([ 1] p.) s.n.,[ Edinburgh: 1681?]
A40783	: 1680?]
A40783	s.n.,[ London?
A41282	but as for these sheep, what have they done?
A41181	What will the People say?
A41181	to Robert, though Eldest Son of William the Conquerour, what can they not do when weighty Reasons and Causes influence them unto it?
A41972	And in these seeing- Times how blind are we?
A41361	Can his Holiness, think you, dispense with that pain, Or by his Indulgences raise them again?
A41361	He may give them leave, To Lye and Dece ● ve; But what when the Rope do''s of Life them bereave?
A41361	T''every one of these men The Jesuits brought( 27) Ten, To dispro ● e''em in Time and in Place; but what then?
A41066	And is not hardness of heart, and a reprobate mind, and a feared Conscience, one of the greatest Judgments that can befall a people?
A41066	Is those things become a crime in England?
A41066	Oh take up a Lamentation for England?
A41091	And what was the cause of this unnaturall battaile?
A41091	Would you have this land, the ancient seat of plenty and prosperity, embrace peace?
A41091	is there musick in the groanes of dying men?
A35931	A question being asked, who ought to elect the Judges?
A35931	But who sees not this to be a presamptuous blasphemy, added to the sin of Rebellion?
A35931	I can not more aptly parallel the Argument then thus, How many miles to London?
A35931	If Mr. Pryn be asked this question, How he will have the holy Ghost now to speake?
A35931	If Mr. Pryn be asked, what he meanes by the Major part of that Corporation, which he in this place calls the Parliament?
A35931	In the society of thy wife, family, kindred, or friends?
A35931	Is this danger( say they) kept of us by His Majesties single Vote?
A35931	Sir will you keep peace and godly agreement intirely( according to your power) both to God, the holy Church, the Clergy and the people?
A35931	Sir will you( to your power) cause Law, Justice, and discretion in mercy and truth to be executed in all your Judgements?
A35931	Therefore shall the King quit His tenants of the foresaid tenures, and put down the Court of Wards?
A35931	Was any heretofore hindred to exercise his owne opinions in matters of Religion?
A35931	Was his person imprisoned, taxes and impositions laid upon him, not warranted by the Law?
A35931	did not this bold hypocrisie, as aptly sute with the actions of Ket, Cade, Wat Tyler, and all fore- going Rebels?
A35931	doest thou find comfort in having freedome of thy conscience in matters of Religion?
A35931	what is a Parliament, the Authority, and use thereof?
A42428	],[ London?
A39372	But what fear of suffering Violence in this Kings Reign, who do''s so graciously protect Us?
A39372	Can we suppose that any of His Posterity will not follow the blessed Example of His Glorious Clemency, the true property of a Great Spirit?
A39372	What could be spoken more to the vilifying of Our Religion than this, That we can not retain it if those rigorous Laws shou''d be Repeal''d?
A39372	have not many of them been the instruments of the Divine Providence in suppressing the late Rebellion?
A42698	1 sheet( 2 p.) s.n.,[ London?
A39625	Can it possibly goe well with you, while ill with Vs?
A39625	Is it not your own cause and quarrell?
A39625	Let your consciences speake, would you betray so great a trust committed to you, by so great a Councell?
A39625	Tell Vs We beseech you; shall we dye and you live?
A39625	Would you have us wash our hands in your dearest blood?
A39625	in sum; would you have us render you the people of the Kings wrath?
A39625	nay, Gods and the Kings which wee maintaine?
A39625	would you that we should wound through your sides heaven and Earth?
A13983	& hath he not married Thomas her son, with the daughter& heire of the L. Bonvile?
A13983	And doe( saith hee) all forsake mee?
A13983	And how can I be freed from feare, so long as the cause of my danger doth continue?
A13983	Atonement was made, Charters of free pardon were granted under the great Seale: But what followed, was the breach ever perfectly made up?
A13983	But how should those bogges and woods, which are more impregnable then the best fortified Townes in other Countries be compassed or conquered?
A13983	But let it bee that without desert in him, or authoritie in us, King Richard must bee deposed, yet what right hath the duke of Lancaster to the Crown?
A13983	Nay are not his brothers,& best friends, that have opposed our selves to all dangers to abet his advancement undervalued,& unregarded?
A13983	The law of God commandeth, that the childe should not bee put to death, for any contumelie done unto the Parents, but what if the father be a robber?
A13983	This ingratefull wretch hath deffiddnce in all men, and who then can have confidence in him?
A13983	To whom shall wee now complaine?
A13983	What then if you procure a Treatie, to see in what termes the people stand against you?
A13983	Wherein will they, or can they, more abridge you?
A13983	Whether may the King at his pleasure dissolve the Parliament, and command the Lords and Commons to depart?
A13983	Whether the judgement given in the last Parliament against Michael de la Poole Earle of Suffolke were erroneous and revocable yea or no?
A13983	did hee not prosecute his faithfull servant, and dutifull son- in- law, yet was not hee spared, nay protected by him?
A13983	doth their faith and my good fortune both end together?
A13983	from whence expect ayde?
A13983	from whence shall wee seeke succour?
A13983	have we not iustoccasion to be perswaded he loves vs not?
A13983	how many good Princes should often bee suppressed by those by whom they ought to be supported?
A13983	how should the world bee pestered with tyrants, if Subjects might be permitted to rebell upon pretence of tyrannie?
A13983	how then should you expect better dealings from him?
A13983	if a murtherer?
A13983	if for excesse of villanies, odious and execrable both to God and man?
A13983	or what reason have wee, without right to give it him?
A13983	what Ward is so much under government of his Guardian?
A13983	what securitie, what hope shall we have of peace, unlesse the roote of rebellion bee plucked up?
A13983	what such cruelty, what such impietie, hath King Richard committed?
A42566	: 1655?]
A42566	aut 1 sheet([ 1] p.) s.n.,[ London?
A42644	: 1649?]
A39701	And whither with this severity of theirs, would they drive this Vice at last, but more and more inwards still?
A39701	Flecknoe, Richard, d. 1678?
A39701	Flecknoe, Richard, d. 1678?
A39701	If they think they be so idl ● at ● ome, why do they search their house ● so oft to find them at Mass?
A39701	if but one, why are not the rest as much persecuted as he?
A34832	But she that now with so much grief and care The op''ning of the War do''s apprehend,( Who can believe it?)
A34832	Or Monsters of the Caledonian Wood?
A34832	Or their sad ignominious Death relate VVho to the cruel Victors Mercy yield?
A34832	The Wines which from the Conduits freely run Why should I name?
A34832	This frantic Valour Heav''n do''s not allow, Is it Ambitious Pride that spurs you on To''a glorious Death by such a noble Foe?
A34832	VVhy do you, Opdam, to your Ruin run?
A34832	VVhy should I recollect the Glorious Fate Of Lords who bravely fighting dy''d in Field?
A34832	What God himself can extricate and save Thee( Sacred Charles) from Fortunes Cruel Net?
A34832	What Madness is it, Holland, to contend With England for the Watry VVorld''s Command?
A34832	What a prodigious Harvest through the Field Is reap''t by Fiery Rupert''s conquering Sword?
A34832	What cruel Serpent of the Furies Brood, Unhappy England, did thy Health confound?
A34832	What heaps are by the Pious Monarch kill''d?
A34832	What place will to the Conquer''d help afford?
A34832	What should they do?
A34832	in vain so brave, Who can preserve Thee every where beset?
A41183	The king pore Gentleman, is willing to buy his Peace at any rates, and hath here stak''t his Honour, not to say his Conscience, for it?
A41374	Bayly, Thomas, d. 1657?
A41374	How my Lord said the Lady?
A41374	replyd, what my old friend Claret?
A29373	And it shall be when ye are come nigh unto the Battell, that the Priest shall approach and speak unto the people; not the Captain, but the Priest?
A29373	Are you presented with any difficulty and discouraging temptation?
A29373	Azariah the Priest went in after him, and with him fourscore Priests of the Lord that were valiant men: wherein did their valour appeare?
A29373	Be of good courage have not I commanded thee?
A29373	Beloved, you have given your plate already to the service of your Countrey; what if God will have this plate also to be given unto him?
A29373	Can you lose too much for Christ that hath lost so much for you?
A29373	Did the Lord do his work by halfs, when he brought the children of Israel out of Egypt?
A29373	I know you do: Do you love the people of God?
A29373	I presume you do: Do you love the Cities of God?
A29373	I say shamefully, for what greater shame?
A29373	This was pretended in Rabshekahs speech, hath not the Lord sent me?
A29373	True it is, and wouldst serve God and thy Countrey with nothing?
A29373	ferro ex insidiis me aggredi decrevisti?
A29373	hoc& adulterae possunt?
A29373	is that childe lost that Christ gains?
A29373	love puts it on: Do you therfore love your Countrey?
A29373	mulierculis i d relinquito, tortulo insidiaris?
A29373	that my wife and daughters be not abused, that my poor children be not massacred, that my house be not plundred, that my Country be not betrayed?
A29373	therefore put on, let the work never die for want of money; let not such a Town as we are; be base, be poor,& low,& want courage?
A29373	they are made a purpose to meet your Adversary in the gate; and now the Adversary is in the gate, will you not let the arrow flie?
A29373	venenum parasti?
A29373	what sayes the Priest?
A29373	who would live to out- live his Religion?
A42891	s.n.,[ London?
A42683	But again, what can any moderate Man( not Spirited as aforesaid) say against the Fatality?
A42683	Sir, the Second part of the Title hints to me, that your Wit was at that time intercepted, for where''s any interception of a Letter?
A42683	Sir, you say, you will never Read any more of my Volumns: A Pox take you, why did you put your self to so much unnecessary trouble about the last?
A39782	''T is pretended, we are in hazard of being invaded by a powerful Enemy; Shall we therefore destroy our Constitution?
A39782	But the Undertakers for a Standing Army will say; Will you turn so many Gentlemen out to starve, who have faithfully served the Government?
A39782	In saving our Lives by the Loss of our Liberties?
A39782	In what then shall we be Gainers?
A39782	Is it our Persons, by the Ruine of our Constitution?
A39782	What is it then that we would defend?
A35246	And for our Neighbour Kirk of England, What is their Service, but an ill- said Mai ● in English?
A35246	But when the Parliament met, according to the usual wo nt, how many Stories and Shams was there endeavoured to be put upon them?
A35246	How strangely was the Parliament deluded and blinded by the King''s Oaths, and Protestations of his Zeal for the Protestant Religion?
A35246	How were the Laws of God, and the Kingdom wrested by misinterpretation?
A35246	How were the Precepts even of Morality it self, transversed?
A35246	R. B., 1632?-1725?
A35246	The Wi ● nesses for the King caressed and countenanced in their known Subordination?
A35246	What more could have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman Catholick Cause?
A35246	What was this but a Robbery committed upon the People, under the Bond and Security of the Royal Faith?
A42981	Are further results of Judgement, upon further and more cleare Information no wayes to be permitted?
A33307	26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service?
A33307	But Do ye thus requite the Lord, O foolish people, and unwise?
A33307	But couldst thou think thou monstrous Beast of Rome, To Massacre at one sad blow by Doom, And cast them down whom Heaven decreed to stand?
A33307	Good( said the Lords) what then meant you to do with the Catholicks?
A33307	How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness?
A33307	Is not he thy Father?
A33307	Is not this to fight against God, with his own weapons?
A33307	O our God, wilt thou not judge them?
A33307	SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt?
A33307	Shall Haman, whilst he is practising to destroy all the people of God, be hanged on a Gallows fifty foot high which he had prepared for Mordecai?
A33307	Shall Herod, whilst he is priding himself in the flattering applause of the people, be eaten with Worms?
A33307	Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be bereft of his wits?
A33307	Shall the House where the Philistins met together to sport with Sampson, fall upon their heads?
A33307	Should we not remember that good- turns aggravate unkindnesses, and our offences are not a little encreased by our obligations?
A33307	Tanti hujus rogitas quae motus causa?
A33307	The sum of it was this: Don Pedro being asked by some of the Lords of the Privy Council, what was the intent of their coming?
A33307	What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances?
A33307	Yea, but what would you have done( said they) with their young Children?
A33307	Yea, but( said the Lords) what meant you to do with your whips of Cord and Wier, whereof you have such great store in your Ships?
A33307	You can not be ignorant how things proceed?
A33307	and in thine hand is there not power and might, so that none is able to withstand thee?
A33307	and rulest not thou over all the Kingdoms of the Earth?
A33307	as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him?
A33307	how ordinary an evil is this among us, to abuse our deliverances to Gods dishonour?
A33307	stoutly answered the Lords, what?
A33307	that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them?
A33307	what?
A42709	What Meetings then are those within the Act?
A42971	''T is false and absur''d, Wou''d th''Godly hang Papists for Interest or Pique?
A42971	My Witnesses I bring, and produced the Record, D''ye think th''are Perjur''d?
A42971	Wou''d a Doctor Swear false for Ten Pound a Week?
A23817	And Absolon whom we anointed over us, is dead in battle; and therefore, why speak ye not a word of bringing back the King?
A23817	And as for the reformation of Religion, what hath that signified, but an open toleration of all but the true reformed Religion?
A23817	And hath not even this been the case of the Kings Son?
A23817	And shall we suffer him to be exiled for Absolon, to be fled out of the land, or kept out of the land for Absolon?
A23817	And was not this the very case of the son of our David?
A23817	As if he had said, if ye will not have him for your King, nor allow him to be an Head stone, what place shall I assign him?
A23817	Did not the successors to such who killed the Heir, enacted a Disinherison of all the Royal Family?
A23817	For, to reform Episcopacy, what was it, but decry the function, and sell their land?
A23817	Hath not he been, even from his Childhood up, a stranger to his brethren, and an alien to his mother- City?
A23817	Have not Builders, and prime Builders too, even by a solemne act disallowed this stone?
A23817	Have not all our foundations been out of course?
A23817	In these days of ours, what hath Reformation signified, but either Extirpation, or Deformation?
A23817	Now hath not the stone of our David, our Kings Person even been just thus served?
A23817	Now have not we of this Nation been a very late parallel to this sad condition?
A23817	The advantages of their old Kings reign; He saved us, he delivered us, and shall we not recal him again?
A23817	The day of Humiliation lately kept throughout this Nation, what was it for, but onely to make Vox populi, vox Dei?
A23817	They speak against God, and said, can God furnish a Table in the wilderness?
A23817	To reform Innovations, what hath it signified but the introduction of a new Doctrine, a new Discipline, a new every thing?
A23817	To reform Taxes, Burthens, and Impositions, what hath it signified but the multiplication, and and the most heavy aggravation of them?
A23817	When Pilate saw there was such an hellish despight against this stone, Pilate said unto them, what shall I do then with Jesus, which is called Christ?
A23817	Why are ye so slow to bring the King again?
A23817	Why are ye so still, that ye bring not the King back?
A23817	Why speak ye not a word of bringing back the King?
A23817	Why speak ye not a word of bringing the King?
A23817	have not our Fundamental Laws, and our deepest bottoms been digged up?
A23817	nor melting hearts for the Father of our Countrey?
A23817	to reform Liturgy, and the worship of God?
A23817	what shall I do with him?
A23817	who can be so Stoical as not to rejoyce, and be exceeding glad?
A23817	why so deaf?
A23817	why so slow in bringing back the King?
A23817	yea, when he was fain to fly out of the Land, as the son of David( a Babe did) from him that sought his life?
A43622	May Colledge, Rouse, and Hone, their Fate On Traytors all attend; What though it seems a little late?
A36358	A Bedlam Babel; what do you call it, Where Rowlands will is rul''d by Randals wit?
A36358	Ahab his sons and Queen came to disaster, And had false Zimri peace, who slew his Master?
A36358	Did Absalom or Adonijah thrive?
A36358	God promised to Abraham Kings of''s ● eed; Of his svvorn truths vvorld you make lyes?
A36358	How was it then you''l say in Holland seen?
A36358	If Heirs are blest of God, Usurpers curst, From Brute, what King had title e''re more just?
A36358	Nay, what''s a Common- wealth, but Common Whore?
A36358	That ours was Ante- Christ who can deny, Whose Horns gor''d Christ, whose Heads did him defie?
A36358	WIth Alpha and Omega to Begin, Of Monarchs Monarch, of all kings the King; Doth he not govern all the World alone?
A36358	What did our Slaves States do in twelve years space, But Sword mens wills o''re those in highest Place?
A36358	What is a Commonwealth, but common woe, Where each mans wealth''s made common unto moe?
A36358	What is become of those conspir''d the death Of Englands Mother, call''d Queen Elizabeth, And for their Countries ruine close did wait?
A41150	Fenwicke, John, Sir, 1579- 1658?
A41150	Fenwicke, John, Sir, 1579- 1658?
A41150	My Lord answered, it shall bee done Iohn?
A41150	What hast thou got now by all thy discourteous and harsh dealings with mee, who has ever sought thy good?
A41150	how hath God dealt with thee, by his divine waterings of his Word many yeeres?
A41150	what hath inraged thee against him that writes this complaint against thee?
A41150	what shall I say to thee?
A41150	when wilt thou learne the dialect of heaven, speaking loud in thine eares?
A41150	whom have I wronged of you?
A41150	wilt thou not be made clean, when shall it once be?
A43556	Were not the Tribunes of the People in the State of Rome, held to be inviolable; exempt for whatsoever they committed, from all Law and punishment?
A40767	And consequently, whether by vertue of the Covenant such House of Commons ought not to be acknowledged the Parliamentary supreme Power?
A40767	And what those maine things, and what the subservient things were?
A40767	Whether the chief ends of the Covenant were not Reformation, and defence of Religion, and the safety of the People?
A40767	Whether there were not some main things primarily, and other things subserviently covenanted?
A41956	How often have we almost despair''d of those Blessings which we now enjoy?
A41956	How often have we been surrounded with fears and dangers?
A41956	So let a man cast his eyes round, view, and reflect on the affairs of this World, what a confusion of interests there seems to be amongst men?
A41956	Wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
A41956	one Country destroyed and lost, another regain''d?
A41956	what Revolutions of things?
A41956	what alterations in Kingdoms?
A38778	20. the Redeemer shall come to Sion; that is, to the Elect Jewes, but say you, from whence shall he come to Sion?
A38778	22. the Lord laments the fall ofLondon from its former state; saying, how is the faithfull City become an harlot?
A38778	25. is all one as if he had said, Is it from heaven, or of hell?
A38778	77. was it from heaven, or of men?
A38778	And it is evident to be the faith of King Edward, Queen Elizabeth, King Iames, King Charles, and if destroyed here, where else to be found?
A38778	For you see by the Word of God that he must reign, and will not you, now you see''t is right, be the instruments to bring it to passe?
A38778	God saith to Amos, what seest thou?
A38778	It was demanded by some, why the Author did scape well, seeing Pryn, Bastwick, and Burton, were so severely dealt with?
A38778	Now concerning King Henry 8. some will say, might not the Pope take the title again from him, upon his revolting from the Pope?
A38778	Oh saith he to Esau, I have made him thy Lord, and done thus and thus unto him, it must be so now; what can I do for thee?
A38778	for what''s opposite to heaven but hell?
A41189	And what a mischief was it to the Liberty- Keepers of England, to send for Gentlemen into Custody, by no other Warrant, but from Will, Will?
A41189	Are all our Plots and Intrigues sham''d into a Sigh?
A41189	But do you really design to enthrone your D. of M. and ever trust that Lord of the Sun Tavern with the Chariot and Ranies of Government?
A41189	But how did you resent the Remove to Oxford?
A41189	But what think you of sending the D. of Y. into Scotland?
A41189	How stand our Affairs in England?
A41189	I wish it may be onely a Phantom, but what would you do if it should prove a Reality?
A41189	Is your Tripos himself deceiv''d?
A41189	What think you of the Condition of Tangier?
A41189	What?
A41189	— Come, what cheer now?
A41189	— What''s the matter?
A39614	A Monck the Faith''s Defender?
A39614	A Moses here?
A39614	And if such Homage is to th''Excrement, What then to''s Person should be th''full Extent?
A39614	And now to what, Ye Representatives, With whom entrusted are our very lives, Shall we you represent?
A39614	And why not breeded be thereon the Fancy Of that our HONI SOIT, QUI MALY PENSE?
A39614	But yet who is''t, not sees An Interfering in your Histories?
A39614	Did they curse?
A39614	JANE LANE, An''ne JAEL?
A39614	Josephs some others, by their brethren sold?
A39614	To such a God who should not then impart Gold, myrrh, with a frank- incense of the Heart?
A39614	Why then as of the Garter, so the Hair, May not an Order be, and full as rare?
A39614	Wine?
A39614	a Loyal Spark; From billows sav''d a while, as in an Ark?
A39614	and there a Noah old?
A28167	And are not many of you your selves( who should be Examples of better things) living and taking Pleasure therein?
A28167	And are not these Cruelties and Unrighteous Practices upheld and continued?
A28167	And are you not bearing Rule by your Means, and endeavouring to make the People love to have it so?
A28167	And are you not seeking your Gain from your Quarters, and minding the Fleece more than the Flock?
A28167	And are you not( with many of your Hearers) in the steps of those the Prophet of the Lord cryed out against?
A28167	And do n''t you Preach for Hire, and Divine for Money?
A28167	And have not cruel Laws been made against them?
A28167	And have you not spoken a Lying Divination?
A28167	And how long hath the Lord strove with you?
A28167	And many of you, by your bad Lives and Conversations,( others having taken you for Examples) have you not encouraged them in their Wickedness?
A28167	And whether have you set up Judgment and Justice as you ought to have done?
A28167	But have not many of you done and acted to the contrary?
A28167	Do n''t you hear with your Ears the horrible Crys, Oaths, and dreadful Cursings and Damnings, which make the Land mourn?
A28167	For although the Apostle saith expresly, Know you not that the Vnrighteous shall not inherit the Kingdom of God?
A28167	For have you not run, when the Lord never sent you?
A28167	Have we not always been an innocent, suffering People?
A28167	How many Warnings have thy Inhabitants had?
A28167	Is not that the cause which maketh Ungodliness abound?
A28167	To whom shall I speak and give Warning, that they may hear?
A28167	Were they ashamed when they had committed Abomination?
A28167	What Disturbance have we made to the Government?
A28167	Yea; Are you not selling both your Sermons and your Prayers for Money?
A28167	You have been Examples to the People, I grant; but in what?
A28167	both by his Servants, and also by the many signal Tokens that have appeared of his displeasure amongst you?
A43401	Have you not heard them whisper as you goe, There goes Lord Pembrook, terror to our Foe?
A43401	Have you not seen men holloo forth this straine, God save our King, and the Lord Chamberlaine?
A43401	Herbert, Thomas, 1597- 1642?
A43401	Herbert, Thomas, 1597- 1642?
A39589	Are those your Holy- day Cloaths?
A39589	Did not you know him, together with Sir John Fitz- Gerald to have consulted and endeavoured the bringing in of the French Power into Ireland?
A39589	Did you not hear of a Letter from him to Sir John Fitz- Gerald?
A39589	Did you not know the Earl of Orrery?
A39589	Do you know Hetherington?
A39589	Do you know Mortagh Downey?
A39589	For what?
A39589	Have you not better for Sundays?
A39589	How came he acquainted with Sir John Fitz- Gerald and Collonel Lacy?
A39589	Q. Prethee what do you think of all Plots?
A39589	Q. VVHat do you know of Collonel Lacy?
A39589	Were there not great and frequent Meetings of Papists and Popish- Priests, and Friers in his House?
A39589	What did Mr. St. Leger say to you?
A39589	What did he say to you?
A39589	What were the Contents of it?
A39589	Who sent you hither as a Kings Evidence?
A39589	Why was he so kind to you?
A44193	A.,[ London?]
A44193	Hic Dolor, sed ubi Mediei ● a?
A44204	First, the Palatinate; then the other parts of Germany; afterwards the Low Countries; and then let us think in what condition England will stand?
A37437	And to what end could all this tend, but to bring the Nation under the Papal Jurisdiction and Slavery?
A37437	And when they which were about him saw what would follow, they said unto him, Lord, shall we smite with the Sword?
A37437	But how then shall the Scripture be fulfilled, that thus it must be?
A37437	But now I would fain know, what the Royalists of our Age would do in such a Case, and which of the Three they would own?
A37437	For St. John lays the stress of the Argument there, Put up thy Sword into the Sheath: The Cup that my Father gives me, shall I not drink it?
A37437	Now if these were duties to the Primitive Christians, how come we to be excus''d from them?
A37437	Therefore what Reasons have both Church and State to deprecate such a King as will infallibly intail Ruine on both?
A37437	or was it necessary for them to cry this their Opinion in all the Market Towns of the Countries?
A17810	117 S SAlique Law in France, what?
A17810	And what wonder should this bee, to see Nature her selfe goe on by statutes and degrees?
A17810	But how come they into England?
A17810	But how long was this first, before they had Kings of their own?
A17810	But wherefore stand I deciding this controuersie?
A17810	But, who were they that durst offer this affront to this so common opinion?
A17810	Can not Princes erre?
A17810	Can not Princes erre?
A17810	Can they not iniure their Subiects?
A17810	Cede, cede saltem prae Timore,( quis non sibi cavit?)
A17810	Hee answered him, asking him, what hee thought in his conscience they would haue done against the Queene?
A17810	I Will, said she, that a King succeed me, and what King, but my neerest Kinsman the King of Scots?
A17810	I wonder what then doth with him?
A17810	Iesuitam verò acriùs adhuc instantem rogat Brusseus, num ergo bona conscientia ipse in facinus ejuscemodi consentire posset?
A17810	If now the army be weake and feeble, why did he not follow the enemy when it was not so?
A17810	If the Spring time were not fit for his warre in Vlster, why did he neglect the Summer and Autumne?
A17810	Indeed, what need many words?
A17810	Is their earthly power infinite?
A17810	Is this an age?
A17810	Lastly, he demanded whether that were a formall Inditement, which erred both in time and place?
A17810	O invidia, virtutis aemula, Principum pernicies, Regnorum exitium, quâ erumpes modò?
A17810	O the faith of men?
A17810	Secondly, whether Coniecturall Arguments were of force or no, to convince a truth?
A17810	Shall such suspition fall vpon me?
A17810	The Earle of South- hampton demands againe to whom they should yeeld it; To their enemies?
A17810	To the Queene?
A17810	What hurt could hee doe with so small a company?
A17810	Who could be so besotted in his iudgement, as not to see that this businesse tended onely to excluded Nauarre, and the Prince of Conde?
A17810	Who haue beene hated of all those, that either enuied the Queene or her religion?
A17810	Who haue lost my father and brother in the seruice for this Land?
A17810	aut num Iesuita secum ea in re dispensaret?
A17810	can not they iniure their Subiects?
A17810	can we possibly expect an happy end of these things?
A17810	could it be, that worldly respects should put the feare of God from before thee?
A17810	couldst thou imagine that he that hath so long defended thee, and preserued thee, should now forsake thee?
A17810	or, whether his Queene would prescribe him a forme of gouernment that was an absolute King?
A17810	pro Communi Bono( quis salutem suorum membrorum non desider at?)
A17810	pro Honore,( quis hanc humanae vitae animam sprevit?)
A17810	was not any time fitting enough for that warre?
A17810	what griefe, what flowing sorrow, what heauy groanes haue I endured in minde, in hearing this newes from Morlant?
A28178	Dupleix further to convince them, asketh, what the French men did while they fought?
A28178	In what case should I be?
A28178	Is then his Uncles love so great( reply''d the Queene) as that he apprehends nothing but that he should escape his hands?
A28178	T is true, I have none,( said the other animal;) but if the Lyon should say this Wenne were a Horne, who durst say the contrary?
A28178	The second, that if hee might doe it, what punishment did they deserve who had forced his assent?
A28178	The which being said, he immediatly added these words: And you my Lords, what reason did permit you to take up Armes against me in this my Land?
A28178	Who could assure him that the danger that was to be feared might not consist as well in their Flight, as in their Tarrying?
A28178	and if they deny not that it was carried into England, would they not say how it was granted, whether in change, in gift or by ransome?
A28178	could not I have raised greater forces to your destruction?
A28178	or that some other difficulty should not hinder him?
A28178	thought you thereby to frighten me?
A28178	whether or no they stood with their armes acrosse?
A30606	( on whom the greatnesse and glory of Spaine and Austria was most eminent and powerfull) did be not come to visit King Henry in England?
A30606	1. epist familia si exploratum tibi sit posse te illius regni potiri, non esse constandum: si dubium, non esse conandum, and why?
A30606	And how can you assure your state not to run this hazard?
A30606	And it was wisely said of King Iames in his oration to the Parliament Quis me constituit judicem inter vos?
A30606	And wherefore was John of Coelen sent to Constantinople by the union?
A30606	Besides, have you a blacke Prince( the mirrour of all martiall Princes) to be imployed in this expedition?
A30606	But now for the lawfull authority of the Directors, whence had they their lawfull vocation and commission?
A30606	But to omit all these, who can by law defend or warrant the raising of such an army against the Emperour, in the Empire, as the Palatine had?
A30606	But to proceed; was their end only to releive Bohemia?
A30606	But what is this to Ferdinand?
A30606	For what was their project?
A30606	For, cui bonos?
A30606	How can this action bee justified?
A30606	How violent and ignorant are these discontented Empericks, who appoint remedies worse then the disease?
A30606	If you aske him, shall they march into the Palatinate?
A30606	In what State then standeth he that warreth against Caesar himself, and that for his own inheritance?
A30606	Is Vicarius Imperij here excepted?
A30606	Is not this man in a labyrinth?
A30606	Quis tribunal, illud erexerit in terris, in quo Rex de Rege, pa ● de pari judicet?
A30606	What Orator then can excuse the Count Palatine, extenuate his offence, or pleade against his proscription?
A30606	Wherefore did Count Hohenloe often threaten that the Turke should come in to vex their enemies?
A30606	Will you make a perpetuall deadly feud with Spaine, because he can not yet therein fully satisfie you?
A30606	did he not confirme their amity by the treaty of Cambr ● y, 1529?
A30606	did he not make the treaties of entercourse with him, Anno 1515. and 1520?
A30606	for hee wisheth a thing whereof hee hath no hope, something hee would have done, but he knoweth not what, nor how, what then?
A30606	how could the power serve the turne for Frederick and be defective for Ferdinand?
A30606	judge you, how can a second election and contract prejudice a precontract solemnly made and satified with all ceremonies?
A30606	or the association with Holland, Denmarke, and the Duke of Bullion?
A30606	or were they his Lieutenants, or Regents in his absence, or Procuratores Regni?
A30606	qua spe quo concilis, would he proceed?
A30606	such a Rendezevous to let in your Forces with facility, as he had in Aquitaine?
A30606	whereupon did Gabor solicite the Grandvizier for aide to prosecute the warres of Hungaria?
A30606	who can justlie charge him with his predecessors actions?
A36240	And can we think that all this Endearment and Obligation was designed to hire them only to a Neutrality?
A36240	And then how can they mean veraciously that they will not disturb the peace, in the sense of the present Possessors?
A36240	And what can they mean less by it than, that the Laws do also not own such a Possessor for a Rightful K?
A36240	And what will the Imposers gain by this unhappy victory over Consciences?
A36240	But it will then deserve a further enquiry whether the Duty of their former Oaths be consistent with such a meaning?
A36240	How can any thing be truly due to him who has no Right to it?
A36240	How can we, for shame pretend Conscience against Popery when secular Punishments do so easily and so universally drive us from our Principles?
A36240	It will therefore concern them to consider whether their Old Notions be any way consistent with this New Declaration?
A36240	Or how can he have a Right to that Allegiance, which is only the Right of lawful Kings, who is himself only a pretensed K. in deed, and not in Right?
A36240	Or how can they conceal the secrets of the K. de facto, against the K. de Jure, without breaking their former Oaths to the K. de Jure?
A36240	That is, Whether their Oaths to the K. de jure, be consistent with a Neutrality?
A36240	What would they say of Wives that should also take Husbands de facto, and promise and swear to give them all the Rights of Husbands de Jure?
A36240	of a truly due Allegiance, and not only of such a one as will be judged due by the Possessor?
A36240	that is, Whether they do not oblige them to be Active in contributing towards his Restauration?
A43660	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43660	But put the case such an Act were made, who can see the bad consequences thereof?
A43660	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43660	or, which is all one, for what you are Confessors and Martyrs?
A42385	But to farre I''le goe along with them, our toungs are ovrs ● ee ought to speake, what Lord shall ● s controle?
A42385	I must acknowledge there is a Royall Loyall Party in Scotland, but who must Command them?
A42385	Now lett all the world iudge, vvhat the King can expect ● from these men; or vvhat trust hee may repose in Factions?
A42385	Shall an imprisoned King, be the subiect of our Quarrell?
A42385	The Duke ● vanquisht, gone to the Dogs, and vvho knovvs vvhat vvill ● ecome of poor Lannericke and us?
A42385	Who but a Mad Man durst write so bold, ● ruths?
A42385	[ Would hee be more then a Duke?]
A42385	[ what religion is a Politian of?
A42385	any of there Factions, there Divisions and there subdiuisions?
A42385	must we for his honnor appeare in open feilde, in hostile manner?
A42385	or shall the defence of I know not what, Religion, ingage our swords?
A42385	shall wee keepe up Armies, to save us, from being trodden downe, or mantaine our vassals to preserve u ● from being perpetual Slaves?
A44408	Who shall be judge of their loyalty, Prince Rupert, or the Parliament?
A02858	A lasse how falsely haue I beene abused?
A02858	Ah how vnfortunate haue I beene to those of my blood?
A02858	And how foolish and fancifull were they?
A02858	And those what flatterers?
A02858	And where th ● … n said he was the good nature of a nephew?
A02858	And where( say they) would his mischiefe haue rested?
A02858	And yet what a high deale hath he transported to himselfe?
A02858	As for the pension whereof you speake, thinke you that a King of France will be tributary to any?
A02858	But he might haue found others his equals amongst vs, by whom he might haue beene assured that he should be answered?
A02858	But in all these pretended necessities, how profuse was he in his priuate expences?
A02858	But what followed?
A02858	Copies of variant 2 otherwise lacking preliminaries may represent a reissue by Partridge[ 1638?]
A02858	For of lesse ability we are not, shall we shew our selues vnworthy of our succession from them?
A02858	For what honor riseth vpon euent of a battaile, when oftentimes the smallest accident ouerthroweth a side?
A02858	How greedily gaping for other mens liuings?
A02858	How greedily, how insatiably hath he neuer ceased the whilest to rake& gleane mony together?
A02858	How little was I master ouer my owne iudgement?
A02858	How vigilant to grope mens thoughts, and to picke out somewhat whereof they might complaine?
A02858	How weakly caried?
A02858	If it be baptised and also confirmed, is it saued only by confirmation, and not by baptisme?
A02858	If it doth?
A02858	Or is it the more saued by confirmation?
A02858	Or knowing that all moueth from him, shall wee not thinke that he seeketh to enioy his owne ends, which bearing blame for any euent?
A02858	Or wherefore else doth hee withdraw himselfe from the company of those who are not well assured of his loue?
A02858	That both his death and the enuy thereof must be charged vpon mee?
A02858	Their promises are faire and large indeed I must say but of what assurance?
A02858	Then also what hauocke hath he made of the Kings lands and inheritance?
A02858	Touching confirmation, doth any beleeue that a child baptised is damned vnlesse it be confirmed?
A02858	Was the displeasure forgotten?
A02858	What assurance can we haue but that when we haue lif ● … ed them into the chaire of state, wee shall not be compelled to be their footemen?
A02858	What instruments had he in euery shire to worke his purposes, to spread his rumors, to harken and to carry tales?
A02858	What lyers?
A02858	What said they is he neuer sicke, but when affaires of greatest weight are in debating?
A02858	What sales and exchanges vpon pretence of necessity?
A02858	What treasures did he bury in his sumptuous buildings?
A02858	Wherefore doth he not now come forth and openly ouerrule, as in other matters hee is accustomed?
A02858	Who will not preferre a death for libertie before a life without it?
A02858	Without regard of others who haue emploied their trauailes& estates in seruice of the King& of his deceased Father?
A02858	Would he haue vs imagine by his absence that he acteth nothing?
A02858	Would it haue raged against all and left the King only vntouched?
A02858	and such vile vermine how deere were they to him?
A02858	or are you lesse subjects now then in future times you shall be?
A02858	printed[ by Eliot''s Court Press, and J. Lichfield at Oxford?]
A02858	where was the clemency of a Prince?
A42126	If you be buffeted for your faults and take it patiently, What glory is it?
A42126	Is Divine Power so weak that it must call in the Foreign supplies of the Kingdom of Darkness to maintain its own Gospel?
A42126	What fellowship has Light with Darkness, Christ with Belial, or Religion with Rebellion?
A42126	What is it but a wicked Resolve to break the Mighty Course of his Counsels?
A42126	i. e. be Dutiful and Obedient to, God whom he has not seen; with whom he is not conversant or acquainted?
A38258	And must I be opposed with force, because they have not reason wherewith to convince me?
A38258	But if thou wilt not restore me and mine, what am I that I should charge thee foolishly?
A38258	But who can unfold the riddle of some mens justice?
A38258	For, what profit is there in my bloud, or in their gaining my Kingdomes, if they lose their owne S ● ules?
A38258	Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure?
A38258	If thou Lord shouldst be extream to mark what is done amisse, who can abide it?
A38258	Is there no way left to make Me a glorious KING but by My sufferings?
A38258	Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured?
A38258	O My God, how long shall the sonnes of men turne My glory into shame?
A38258	What good man had not rather want any thing he most desired, for the Publique good, then obtaine it by such unlawfull and irreligious meanes?
A38258	Whom did I by power protect against the Justice of Parliament?
A38258	Whose innocent bloud during My Reigne have I shed, to satisfie My lust, anger, or covetousnesse?
A38258	how long shall they love vanity, and seek after lies?
A38258	what Widowes or Orphans tears can witnesse against me; the just cry of which must now be avenged with My owne bloud?
A44199	Were we invaded and persecuted at any time for pretended crimes, or rather because they were free from crime?
A43470	And whether it were according to the words of the said Act?
A43470	But stay, my Genius, will these captious Times Indure the touch of our Elorious Rimes Without a prejudice?
A43470	V. Does Rachel mourn?
A43470	What have we not deserved?
A43470	Whether it were according to the Act?
A43470	because we have rebelled against thee: O how greatly and grievously have we sinned?
A43470	who can stand in thy sight when thou art angry?
A44730	s.n.,[ London?
A30564	& people from Cut- throats?
A30564	7.1 where the glory of the Church is set forth, it begins at the feet, How beautifull are thy feet?
A30564	: 1643?]
A30564	All power is from God: may not this power be re- assumed therefore?
A30564	Because there was a positive order there that Moses must make trumpets and thus use them; Doth it follow that this must be so every where?
A30564	But if Parliaments should degenerate and grow tyrannicall, what meanes of safety could there be for a State?
A30564	But the question is, Whether no breach of Covenant may possibly in any case make a forfeiture?
A30564	But what if the King will not keepe to his agreement, may the Subject doe nothing?
A30564	But what is all this for the satisfaction to conscience about the Lawfulnesse or unlawfulnesse of resisting men that have power in any case?
A30564	Can the D. or any man think, that in justifying Arms in some case, we justifie all villanous conspiracies and out- rages?
A30564	Here you see Babylon must down, and yet the Kings lament her fall: Who then must pull her down but the people?
A30564	How can this Objection, without wrangling, be admitted?
A30564	I demand, what first invested such a Family with Regall power, more then another?
A30564	If there were so many of a contrary judgement more then the others, why doe they not come and out- vote them in what things are amisse?
A30564	Is it but a remote probabilitie that Kings were here first by election?
A30564	Let it be granted that the King hath the highest power, yet what propriety of speech is it to say that he is the highest power?
A30564	Pastors and Teachers have a ruling and a ministeriall power, and this power is Gods, may it therefore never be taken away from them?
A30564	Prophets, Priests have Gods hand and oyle upon them, and can not the power for no cause be taken from these?
A30564	Shall the prohibition be good against Christians under Emperors persecuting Religion,& not against Subjects enjoying their Religion?
A30564	The second thing he sayes is, What meanes of safety had the Christians in and after the Apostles times?
A30564	The substance of all that follows is, suppose that Subjects may take up Arms?
A30564	This is most certaine, who are hardest to beleeve what the Parliament sayes, but Papists, and notorious blasphemers, and prophane livers?
A30564	What need we be put to meddle with any thing but this in the case in hand?
A30564	What the condition of our Houses of Parliament, whether they be safe or not?
A30564	What though Monarchy be the best?
A30564	Who can stretch out his hand against the Lords Anointed and be guiltlesse?
A30564	Who denies all this?
A30564	Why doth the D. speake of stretching forth the hand against the Lords Anointed?
A30564	and twenty in the Lords House see more then sixty that are of a contrary judgement?
A30564	and what though the King should have power of a negative voice in the passing all Bils?
A30564	doth not the Parliament professe the defence of the Kings Person?
A30564	s.n.,[ London?
A30564	taking up Arms: Was it not a most unjust and vile conspiracie, meerly out of the pride of malicious spirits?
A30564	to defend it?
A30564	whether their priviledges be broke or not?
A30564	who endeavours it?
A41163	But why doth he not as well make Benting Prince of Wales, as to give him the Revenue of that Principality?
A41163	Surely it will not be unseasonable now to ask, whether we be in terms of Hostility with the Dutch, or of Alliance?
A41163	The first is, That they would tell us what the meaning of a King de facto is, and how such a One differs from a King de jure?
A41163	s.n.,[ London?
A40097	And how did they this?
A40097	And what are we to think less of our Late Deliverance from Popery and Slavery, and as scaring a Prospect as ever People had?
A40097	Had we, I beseech you, made such Returns for our late so wonderful a one, as reasonably to hope for such another, should we again need it?
A40097	Is it possible, I say, we should not readily and cheerfully thus do for such a Deliverance as this?
A40097	Or of his Royal Father''s, Ye Fools, when will ye be Wise?
A40097	What shall I render unto the Lord for all His Benefits towards me?
A40097	What shall we say to this?
A40097	When will you be made sensible, how destructive to all Humane Society, the Principles are, on which you have founded your Flaming Loyalty?
A40097	Who can question this, that hath not forgot, how very short his Power was of a Vice- Roys in Ireland, and that Lauzune made all the Figure there?
A45009	What though I was pictur''d with an Owls head and a Fools Coat?
A41185	And whether this Brereton have the Qualifications required by the Law to render him capable and fit to testify it?
A41185	But pray Sir, How would you have stiled such a Proceeding heretofore against your self?
A41185	Must he therefore be allowed to wreck his Spleen in punishing the former, more than he does imploy his Justice in chastising the latter?
A41185	Williamson was in France, but whether it Legally appears that he was there within the time expressed, and limitted by the Act?
A25843	3.18 19. quoted, and commented upon?
A25843	Again, what hath been more frequently practised by noble enemies than severity and justice upon such as they have gotten into their power?
A25843	And 3ly Is that true, that the Army have alwaies lusted after the royal bed: What?
A25843	At this Mr. Sedgwick grows angry, and fals into passion: You lye grosly saith he: But wherein?
A25843	But if you should now ask of me( as the young man did of Christ) what lack we yet?
A25843	But to answer, First, Is the punishing of bad Governours a dissolving the foundations of Government?
A25843	Cocks feeding on garlick overcome others; but how?
A25843	Do they in the Remonstrance manifest a jealousie and fear?
A25843	For instance, look here good Reader, out of what water is this fish taken, and what fish is it?
A25843	Have ye not read what David did when he was an hungred, and they that were with him?
A25843	He saith, should you not rather propose, that all power, dominion and reign should be given to the Lord?
A25843	Here he useth the common practice of false accusers, but I shall leave that to some other pen: and why not the falshood as wel?
A25843	Here is some comfort for you souldiers: but will he stand to this?
A25843	I answer, It was Jehoshaphat''s failing, and the Lord blames him for it, saying, Should''st thou help the ungodly?
A25843	Is the fight of sin and godly sorrow for it, a miserable and dark principle and a very wicked practice?
A25843	Methinks I could say more to you, then Mordecai did to Hester, Who knowes whether thou art come to the Kingdom for such a time as this?
A25843	Next, he chargeth the Arme, with wofull feares, and why?
A25843	The answer is, If God justifie, who can condemn?
A25843	The preservation of the Kings person is in the covenant, but how?
A25843	To this his answer is, The King is the greatest sufferer in the kingdom; hath God judged him?
A25843	We speak not of doweries and other portions: and what serve they for, or what profit have the people by them?
A25843	What their eternall salvation sure, and yet may perish with the devil?
A25843	What''s the inference?
A25843	When was this once?
A25843	alwaies, how are they then deeply revolted and turn''d back to the world?
A25843	and why wil you not submit to his judgement?
A25843	doth a Phisitian destroy the body by removing of corrupt and filthy humors from it?
A25843	eng Sedgwick, William, 1609 or 10- 1669?
A25843	how doth he make it good?
A25843	in a condition better than they?
A25843	is God weary or remisse, that you would have men take it into their hands?
A25843	is there not a cause?
A25843	or when did Gods people fall upon punishing after God hath done it?
A25843	that needs some consideration, both what, and how?
A25843	what greater shame and dishonor can a nation lie under, then to take the son of a known and apparent adultresse, and make him their King?
A25843	what have they now done?
A25843	what is proper to every man, as a man moral, civil, natural?
A25843	when did God chasten or judge men, then give him to men to chasten again?
A25843	who of all the Kings of Canaan taken in war by Joshua, were not afterwards by his appointment put to death?
A25843	will ye take it out of Gods hand?
A25572	( c) Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, than he had from a Lord Mayor under Richard the Second?
A25572	( n) Since the Appeal first came out, hath not Dangerfield discover''d many new Plots, in order to the carrying on of the old one?
A25572	And did they not make good their Doctrine by their Practise?
A25572	And did they not put him to Death, upon that Foundation?
A25572	And is not his Sacred Life struck at in this way of Proceeding?
A25572	And is the Crime ever the Lesse for doing the same thing in Publique, where the Provocation is stronger?
A25572	And what does all this amount to, but that a n Prince may as well be undone by believing too much, as too little?
A25572	And what was the Event of all?
A25572	And why[ be not dismaid] Where''s the danger, I beseech you?
A25572	But to what end is all this clutter?
A25572	But what if our fears were yet juster then they seem to be?
A25572	But what were these People, all this while?
A25572	But why does the Appellant call it a Popish Army?
A25572	But why these Pamphlets to the Multitude?
A25572	Did they not declare the King Accountable to the People?
A25572	Does he suppose this confusion upon the death of the King; or the burning of the City, or before, or after?
A25572	Have they only a Power to do the Government Mischief, and themselves no Good?
A25572	How much more wretched then the very Beasts, has our Appealer at this rate made Mankind, by poysoning the very Fountain of Humane Comforts?
A25572	If little petty Interests( says he) make one Brother- wish the others Death, how much more prevalent will the Interest of a Crown be?
A25572	Is not the King''s Administration, and his Authority publickly Arraigned?
A25572	Men have been poyson''d in the Sacrament, in their Cups, and Dishes; shall we therefore never receive the Communion, nor Drink, nor Eat?
A25572	Nay, what if our present apprehensions were Gratify''d?
A25572	There have been Tyrants in all forms of Governments, shall we therefore have no Government at all?
A25572	Was not this the Doctrine of the Fanatiques from Forty, to Sixty?
A25572	What a wonderful strain of Logick is this?
A25572	What do we hear, what do we read, what do we see, but Seditious Discourses, Scandalous Invectives, and Mutinous Practices against the Government?
A25572	Who betrays you in your Beds?
A25572	Who betrays you in your Estate?
A25572	as h Mortality, Survivorship, change of thought,& c. or can the Appellant prescribe us any Remedy, that is not worse then the disease?
A25572	b Why?
A25572	c See how bravely he pleads here for our Client the Conclave?
A25572	c Who knows but many of them were Papists in disguise, like our Author?
A25572	h Did not Aaron himself the High- Priest turn and comply with the Peoples Idolatry, in helping them to a golden Calf?
A25572	how many things may yet intervene, according to the ordinary course of humane affairs, to disappoint the danger?
A25572	k Did our Pr ● nces never live in France?
A25572	or a Good Government for fear of a bad One?
A25572	shall a man cast himself from the top of Bow, for fear of tumbling down stairs?
A25572	shall we destroy Protestantism for fear of Popery?
A25572	shall we run the hazzard of Damnation, for fear of Oppression?
A25572	x Very true, for how could Dr. Oates say they had done it, before they had?
A34353	And is not this a gracious condescension?
A34353	But did Our Commissioners make no good Progresse in their three Propositions as these men pretend?
A34353	But what if these Oraculous words of theirs should have a double sense?
A34353	But what if this way be neither just nor equall?
A34353	But when a poynt of so great concernement, as this, comes in debate, whither it be better to have Peace, or Warre?
A34353	But when( as any man would imagine) did they tell them this?
A34353	But, what if all this which they alleadge be false?
A34353	Commissioners, to speak upon occasion, and to utter, what They themselves Thought?
A34353	If the question had been onely put, whither Presbytery were not better then Episcopacy, whereon dependeth but the Ruine of the Church?
A34353	Is not this a kind relaxation of the former Rigour?
A34353	Now: what could the World expect, in order to a Peace, from such Eunuch- Commissioners?
A34353	Was it not high time, for to bestirre them now, and like true State- Iugglers, expresse a little skill?
A34353	What can They have more to Aske, or the King to Give, unlesse it were his Life?
A34353	What if those particular Concessions, which were never yet established by Law, were more then those which were?
A34353	are not these men willing to comply, and to do any thing for Peace?
A34353	by which meanes, the Warre either will be retarded, or, which is worse, exchanged?
A34353	or lastly, whither the Militia of the Kingdome, were not safer in their hands, then in the Kings; whereon dependeth, but the Ruine of them both?
A34353	or whether Democracy, were not better then Monarchy, whereon dependeth, but the Ruine of the State?
A34353	what if that which we are willing to take, as a little Grant ▪ should prove a greater Grievance?
A34353	wherefore did they take up Armes, but for the maintenance of Religion, their Liberties, and their Lawes?)
A34529	And for the corrupt Members of the first House, how did they sit hacking and hewing at the two leggs upon which this Common wealth did stand?
A34529	And how contemptible hath God made them in the eyes of the people?
A34529	And how have they been discouraged some of them, by keeping back their just and dearly earned wages?
A34529	And so for our unjust Judges who have judged for a Reward, are they not yet unquestioned?
A34529	And so for ● ur corrupt Treasurers, which of them hath ever been called to account?
A34529	Are not there great animos ● ● ies against England till it return to be disposed of by him?
A34529	But some may Query why I do write in this manner?
A34529	Could any hand but the hand of Jehovah have done it?
A34529	Do you think that he did exalt you to the throne, for you to leave him still sitting upon the Dunghi ●?
A34529	How are the streets thronged with pride and drunkenness?
A34529	How are thy Chambers infected with ryoting, wantenness and gluttony?
A34529	I beseech you consider wh 〈 … 〉 s the downfal of your predecessor, and do you think that God is changeable?
A34529	I do mean Men and Money; For Men, how have they been betrayed both by Sea and Land?
A34529	My Lord, what would you have of this Nation?
A34529	Therefore let all un ● erstanding Protestanis judge, whether he be fit to have liberty of residence within the City of London or no?
A34529	Thou hast not heard the voice that bad thee render unto them double?
A34529	What treachery and perfideousness hath, and may be discovered in some that sat at the Helm?
A34529	is it not Gods willing, or nulling of it?
A34529	nay, wil not all bless thee, and bless god for thee that ever he brought such a man to rule over us?
A34529	the Lord sayd to one, if thou dost wel, shalt thou not be excepted?
A34529	thou hast not heard the voice that bad thee vex the Midianites which vex the with their wiles?
A34529	who will plot any evil against the?
A34529	yes, thou shal ● be excepted with god, and excepted with man; then my lord, who can hurt thee?
A37422	''T is strange these things are not worth while to consider: Why does the French King keep up an Army?
A37422	And if the state of Things alter, we must alter our Posture too, and what then comes of the History of Standing Armies?
A37422	And is all this to let us know that a Fleet is no Security to us?
A37422	And may we not say so of his Son, who had a great Army, and as Mercenary as any English Army ever was?
A37422	But how comes it to pass, because private Ends lie so generally at the bottom of such Clamour, that we never found them proof against the Offer?
A37422	But must we not distinguish things?
A37422	I would but desire these Gentlemen to Examine, how it fared with both those Armies?
A37422	Or could our Fleet relieve Charleroy?
A37422	Secondly, Whether it be not Expedient?
A37422	Whether he has not built more Ships, and by his own Fancy, peculiar in that way, better Ships than any of his Predecessors?
A37422	Whether the Docks, the Yards, the Stores, the Saylors, and the Ships, are not in the best Condition that ever England knew?
A37422	Would raising an Army, though it could be done in forty days, as you say King Charles did, be quick enough?
A37422	if''t is necessary to support the Reputation of our English Power?
A37422	that is certainly to be exposed?
A37422	why so many Bounties given to the Sea- men, and such vast Stores laid in to increase and continue them?
A45431	Sold by Henry Marsh...,[ London?]
A44747	And what greater immunity and happines can ther be to a people, than to be liable to no Laws but what they make themselves?
A44747	To be subject to no Contribution, Assessement, or any pecuniary levy whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A45382	Blame me not to Declare to the World how much True Loyalty is look''d upon in Indigency?
A45382	Not only by them that were our Enemies?
A44207	Or what discourse have you at any time had with Sir Francis Holles about the Premises?
A44619	But whither am I carried with this Contemplation?
A30438	Ah, have we our Religion for no other end, but to be laugh''d at and despised by some, while it is made by others only matter of Passion and Faction?
A30438	And are not all these powerful Arguments to press us to call on God mightily for his Help?
A30438	And not to go out of the Precincts of this Crown, What a Field of Blood, of Death and Desolation, has Ireland been, and alas still is?
A30438	Are all gone aside?
A30438	Are there not Ten Righteous Men left, for whose sake God may be moved to spare and deliver us?
A30438	Are we so sensible of our Frailty and Misery, that we cry mightily to God for Mercy and Grace?
A30438	Are we without a Remnant?
A30438	Can we look on tamely when so much is at Stake?
A30438	Do we accustom our selves often to reflect on the Works and Ways of God?
A30438	Do we acknowledge his Providence, depend upon it, and in all things submit to it?
A30438	Do we assist in them with our Hearts, as well as with our Persons?
A30438	Do we implore a Blessing upon their Persons and Government, upon their Counsels and Undertakings?
A30438	Do we in our secret Addresses to the Throne of Grace, make mention of those whom God in his merciful Providence has set over us?
A30438	Do we often Implore the Assistances of his Holy Spirit, and bless him for all the good things that we receive at his Hands?
A30438	Do we often consider that he sees and observes all we do, and that he will call us to give an Account of it at the last Day?
A30438	Do we often in our Prayers to him intercede for all Mankind; and more particularly for the Church and Nation to which we do belong?
A30438	Do we often pour out our Souls before him in earnest Prayer?
A30438	Do we rejoice in the Publick Acts of Religious Worship?
A30438	Do we upon these Solemn Days join our Secret Devotions with the Publick Offices?
A30438	Does this Principle make us do or forbear many things, that we would not do or forbear without it?
A30438	Have these things all left us?
A30438	Have we a Sense of God dwelling much upon our Hearts?
A30438	Have we a Witness within us that can answer all these Questions?
A30438	Have we who stay at Home no Ambition to share with them in it?
A30438	How many Protestant Churches have been plucked up by the Roots?
A30438	How terribly have many others been shattered and next to ruined?
A30438	Is his Fear much before our Eyes?
A30438	Is there none that doth good, no not one?
A30438	Is there not a Man among us according to Ieremy''s Words?
A30438	Men can neither trust a false Man, nor love him; and what strength can there be in any Government, where there are no Foundations for these?
A30438	What pains has been taken among us, to laugh out of our Minds the sense both of Religion and Vertue?
A30438	Where are the most common Vertues of ordinary Heathens?
A30438	Where is the Truth and Honesty, the common Morality and Probity that must be the Strength of every Nation?
A30438	While then all is struck at, why are not all concerned, since every Man must bear his share in the Issue?
A30438	and are we seriously affected with the State and the Dangers of our Religion?
A30438	and have we only a Name, that we live, while we are truly dead?
A30438	are they all gone into the Generations of their Fathers?
A30438	are we those that have troubled our Israel?
A30438	where are the Godly and the Faithful Men?
A44622	And whence my persons safety you propose, If with your wishes mine would kindly close?
A44622	How did their knotty evils then awake, The Just Repose our Monarch''s Rule did take?
A44622	How might this Prince hope Heaven his Crown won''d right, Since Conscience thus for him won hearts to sight?
A44622	Obliging Sunderland here also slain: What Field like this from Noble Bloud bears Stain?
A44622	how soon amiss May man judge man in such a world as this?
A45246	Did you think men of sence will part with reall Honour for a Title?
A45246	How can you think, He that by you will be corrupted to betray anothers trust, will not by another be again corrupted to betray yours?
A34703	Aut quid jam Regno restat Scelus?
A34703	For who can expect men dissolutely disciplined can ever use their armes with moderation?
A34703	From these considerations falling insensibly on those of England, what need( said I in my self) have we of the intermeddling of strangers?
A34703	If peace be profitable for us, have we any need either of a Master to make us know our advantage, or of an Oratour to perswade us to it?
A34703	If the peace be feasible, why should we leave the glory of it to others?
A34703	Is it Religion?
A34703	Is it for the inclination they have to peace?
A34703	Is it to exhort us, or to constrain us?
A34703	Is there as yet so little Latine Bloud Spilt on the Fields and Flouds?
A34703	May not we well conclude from all this, that they will now reape the fruits they have so carefully sown and cultivated amongst us?
A34703	May not we well judge that it is to prepare themselves for a new employment?
A34703	Must England, that hath in times past compelled France to purchase peace, be now constrained to beg it of her?
A34703	What Counsel then shall we follow in this encounter?
A34703	What else will become of us, being in firm friendship with neither side, then to be made a prey to the Conquerour?
A34703	What mischief could the Nation suffer more?
A34703	Why at the same time an Agent in Scotland, who propounds to them openly a League with France?
A34703	Why at the same time levying of Souldiers in Normandy, when all the other troops are in their quarters?
A34703	Why begin they onely to turn their cares upon England, when they are upon the point of concluding a peace with Spain?
A34703	Why such a solemne Ambassage in a time when all things seem most exasperated and furthest from accommodation?
A34703	Why then not sooner, while differences were not yet irreconcileable between the two parties?
A34703	are they more sensible of our miseries then those that suffer them?
A34703	are they more versed in our interests then our selves?
A34703	can they afford more expedients?
A34703	if impossible, why loose time in making vain propositions?
A34703	why should we acquaint strong and ambitious neighbours, and trust the Philistins with the secret of our force?
A34703	— What durst not Kings then do?
A34703	— b Quid jam non Regibus ausum?
A35992	If they mean otherwise, which is most likely, why should her Majestie endure to be any longer abused?
A35992	Is it not a young mans part to be bold, couragious, and to adventure?
A35992	Is it time now, think you, Sir, to stir, or is it not time to omit any remedy that may tend to her Majesties safety?
A35992	It is true, saith she, it is the heart, courage, and activity that is to be looked for in a man; but hear you word of the Queens affection that way?
A35992	That once done, and in some good House, who dare attempt any thing against her?
A35992	The matter known to many of his Countrey men, as well as to you, and yet a shew to be kept secret from the King, who will believe it?
A35992	What Madam( said I) and the exercise of their Religion to?
A35992	Why are you cold?
A35992	Why( saith Master Walsingham) that were a headless Government, and when will they agree to it?
A35992	again, his often sending his own servants, and never none met withal who can think it likely?
A35992	at Cane?
A35992	at Rochel?
A35992	can you give me no comfort?
A35992	de pied ou de cheval?
A35992	de quelles sortes de gens?
A35992	saith she, and doth not your Mistress see that she shall be alwaies in danger untill she marry?
A35992	what did the sucking children and their mothers at Roan deserve?
A35992	what is done yet we have not heard, but I think shortly we shall hear: Will God, think you, still sleep?
A46474	s.n.,[ Edinburgh?
A01811	Alas, what is this momentary pleasure, that for it wee dare hazard a treble life, of Fame, of Body, of Soule?
A01811	And if shee married, where could shee bestow her selfe better, then on a puissant Monarch inhabiting the same Island, and parlying the same language?
A01811	And is this that hainous offence, for which J am at this age deprived of my estate, and forced as it were to beg my bread from doore to doore?
A01811	And were it not discourtesie in vs not to requite the late visit of the French?
A01811	And what a mad blindnesse it is, for the avoidance of an vncertaine danger, to precipitate our selves into most certaine destruction?
A01811	And what is the cause?
A01811	Are they not our friends, our fellow- natives, with whom we seeke to make a deeper mixture of our blouds?
A01811	At his departure one of his conspirators is reported to have asked him, Whether he had done the feat?
A01811	But how can that be done without a subiect?
A01811	But how much do they inure Truth, who from lies and falshood beg helpes to vnderprop her?
A01811	But if hee should determine in the behalfe of the King, would he in gratitude be as beneficiall, as hope( or feare of offending) had made him?
A01811	But now, O HENRY, what is become of that Ship of thine?
A01811	But what hopefull Prince was there ever( almost) immaturely taken away, but poison or some other treachery was imputed?
A01811	But what speake I of the Commissioners?
A01811	False honors please, and lying slanders fright, Whom, but the vnworthy and vainglorious wight?
A01811	Fassus honor iuvat,& mendax infamia terret Quem, nisi mendosum& mendacem?
A01811	For to what end should I contend with the King?
A01811	Germany had begun the way of freedome to the rest of Christendome: why should not other Princes follow their example?
A01811	Go therefore, and tell his Maiesty, that I acknowledge all that J have( but alasse what speake J of what I have, Who indeed have nothing left me?)
A01811	How doth the Authours Preface conduce to mine?
A01811	How great was his Luxurie, who deemed the income of foure thousand pound povertie?
A01811	How many braue men do wee daily see, wonderfull ingenious in this kinde of folly?
A01811	If this Doctrine containe any Jmpiety or Errour, why do not his Aduersaries demonstrate it?
A01811	It is HORACE: Backe- bitten, must I needs turne pale for it?
A01811	It is not vnusuall to encounter men: but if Heaven and the Elements oppose vs, how can we hope for victory?
A01811	It was bruited that two mighty Kings came against him with no lesse forces, what should hee doe?
A01811	Mordear opprobrijs falsis, matemque colores?
A01811	The Bishop having ended, the King demanded of LAMBERT, What hee thought of the presence of CHRISTS body in the Sacrament?
A01811	The speech of SENECA concerning APICIVS why may I not apply to the present estate of WOLSEY?
A01811	To which calumny( for can any man beleive it to be other?)
A01811	We march, but against whom?
A01811	What need many words?
A01811	What( saith he) is the subiect of your Bookes De Rerum Varietate?
A01811	Why do they condemne him without either lawfull hearing, or confutation?
A01811	Why then do I not remit my cause to his Maiesties arbitrement, at his pleasure to be either condemned or absolved?
A46273	Jordan, Thomas, 1612?-1685?
A46273	Jordan, Thomas, 1612?-1685?
A43043	But if it be objected; was he not in league with us?
A43043	But should I wirte his praise?
A43043	CArmina quid canerem?
A43043	For against whom else?
A43043	It will be said( it may be) hee hath no good ports or heavens?
A43043	Secondly, If it be?
A43043	What shall a Christian doe for his Countrey?
A43043	and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures?
A32856	And how many women thinke you, have beene devoured and eaten up in the same Gulfe?
A32856	And is not this( I pray you) the ready way to make the House of Prayer, a Den of Theeves?
A32856	And now what remaineth for us to doe but this?
A32856	And where?
A32856	At the last, he enquireth as touching the schollers, fellow- Commoners, Novices, and the rest, how many they are in number?
A32856	Doe you observe the incredible watchfulnesse of the Heretickes, and can you be lazie?
A32856	How doe you suppose your slothfulnesse in these waighty affaires, can bee excused before his Holinesse?
A32856	How is it, that you presume to take these places upon you, and to manage them no better?
A32856	How many young Children slaine?
A32856	How many young men, that have beene sole Heyres of very large and ample Patrimonies, have beene made away by them?
A32856	How many?
A32856	How much every one hath profited?
A32856	In what things he is observed to take most delight?
A32856	Moreover, he demandeth what is the opinion of the Neighbouring Hereticks concerning them?
A32856	Or rather, whether he be not a man, who delights to take his pleasure in drinking, Wenching, or Hunting?
A32856	Say not ye, there are yet 4. moneths, and then commeth Harvest?
A32856	To what end Religious men should make such preparation, or what need there can be so to doe?
A32856	To what study or delight each one is inclineable?
A32856	To whom they resort most frequently?
A32856	What be the projects of the Nobles?
A32856	What bookes they have published of late, and upon what Subject?
A32856	What is the severall disposition of every one of them?
A32856	What meetings they have?
A32856	What or whom are you affrayd of?
A32856	What the people report abroad, concerning their owne Princes?
A32856	What they consult upon?
A32856	What they resolve to doe?
A32856	Whether he be a Religious Prince or not?
A32856	Whether he have any Catholickes about him, or that are neere unto him?
A32856	Whether he take any care of his people or not?
A32856	Whether the Churches of the Adversaries, be full of resort, or not?
A32856	Whether the Hereticall Princes( as they tearme them) delight to live at home or abroad?
A32856	Whether the Pasters of those Churches, be learned and diligent men in their place and calling, or otherwife lazie Lubbers, and unlettered?
A32856	Whether the Profession of Divinitie thrive, in the Neighbouring University of Heretickes?
A32856	Whether their Divines maintaine frequent Disputations, and against whom principally?
A32856	Whether there be any converted from Lutheranisme, and how many such?
A32856	Whether there be any one amongst them that is scrupulous, or untractable, or not a sit subject to be wrought upon?
A32856	Whether there be not yearely an increase of Schollers, as also of their meanes and Revenewes?
A32856	Why doe not you buckle up your selves better to your businesse, and performe your places like men?
A34778	Are not Cities and Corporations associated?
A34778	Are not all vain things chargeable to you?
A34778	Are not the learned Fraternities of Lawyers, the Ecclesiastical powers, your Merchants, your Tradsemen, chargeable?
A34778	Are not the learned Lawyers associated?
A34778	Are not your Ecclesiasticall Powers associated?
A34778	But how came you Poor- Ones by your poverties and miseries?
A34778	But where is their one who will regard the poor?
A34778	But you say, I speak that which is true; but you have Lawes to maintain you?
A34778	But you would destroy us, by spoiling our Callings, and therefore we can not bear your saying; therefore we will destroy you one way or other?
A34778	Consider, are not Kings associated to uphold each others glory?
A34778	Do you not see the possessors of it lift up themselves, and snuff up the winde, and have scornful eyes, and taunting speeches for the poor?
A34778	Have not Kings and single Persons been very chargeable to the Nation?
A34778	How came you, you Great- Ones, by so much, when others have so little of the glory of the world of invention?
A34778	How many loose their lives before they bring it?
A34778	Is it gold or silver that makes you happy?
A34778	Much hath been said, but nothing yet done to recover the Nation, but who regards it?
A34778	O England, if thy glory be thy invention, how vain, and vexatious, and ugly faced is thy glory?
A34778	Pray which of them affords you the best comfort?
A34778	To say and to do, is the Righteousness of man, But to doe that without money who can?
A34778	To strengthen each other in any wicked thing, Shall they finde rest?
A34778	What slaves men are made to fetch Gold out of other Nations?
A34778	What tricks the people are fiegn to use before they can get it?
A34778	Where are you Gentlewomen?
A34778	Will you still buy, sell, lye, and paint o''re the Whore?
A34778	You are against Cities, and Markets, buying and selling, and Trades, and moneys?
A34778	You of the Universal Spirit understand me, the others do not; But let me ask them; Will ye come into the universal, divine School of Nature?
A34778	You say I am a Leveller, and would destroy Propriety?
A34778	You spoil us of our delights, and comforts, we will not bear it?
A34778	You talk of a Common- wealth; but what Authority have you to shew us, to Act it?
A34778	Your eyes stand out with fatness, you have more then you can wish for; was it for you onely created?
A34778	and a Law of your own making, that you so much doat on?
A34778	have they not all spongy Tongues, to lick up the golden and silver Idols?
A34778	how they study and strain their wits, and lay stumbling- blocks before their brethren?
A34778	n ● ● is not rather the Picture of a King on it?
A34778	the people being made happy by having those Idols, or miserable by not having of them: How they draw the heart of man?
A34778	what can not buyers and sellers have, if that they ask for it to advance Trade?
A34778	where are you, that I may know you?
A34778	who can submit?
A34778	will any come to the work prepared?
A43042	But if it be objected; was he not in league with us?
A43042	But should I wirte his praise?
A43042	CArmina quid canerem?
A43042	For against whom else?
A43042	It will be said( it may be) hee hath no good ports or havens?
A43042	Secondly, If it be?
A43042	What shall a Christian doe for his Countrey?
A43042	and shall not wee that have as holy a warre spare those things we have dedicated to our owne idle, and sensuall pleasures?
A31933	And God himselfe makes the application; Oh House of Israel, can not I do with you as this Potter, saith the Lord?
A31933	And as Reuben to his Brethren, Did I not tell you of this aforehand?
A31933	And if all Asia, Africa, Europe, and America be but as the drop of a bucket; what a little drop of that bucket is one man, though never so great?
A31933	And shall we not mourne that we have lost God, and the peace of a good conscience by our sins; and that our hearts are so dead and dull to goodnesse?
A31933	And who knoweth whether thou art come to the Kingdom, for such a time as this?
A31933	Are we not heavy laden with those sinnes, with which God himself is pressed as a Cart with sheaves?
A31933	But how shall we do to obtain this generall Reformation?
A31933	But it is not in my power to turn, unlesse I were praedestinated?
A31933	Can not I make you Vessells of honour, or dishonour?
A31933	Can wee cry for the stone in the bladder, and not for a stony heart?
A31933	Do we provoke the Lord to jealousie, are we stronger than he?
A31933	Doth it not grieve us, that wee have so often grieved the Holy Spirit of God?
A31933	Have we not trampled the bloud of Christ under our feete, and shall not the bloud of this Scapegoate melt our adamantine hearts?
A31933	Have wee not broken our vowes and covenants which wee have often made with God, and will not the meditation of this break our hearts?
A31933	Have wee not broken the holy, and righteous Commandements of God a thousand times, and shall not this break our hearts?
A31933	Have wee not filled Gods bag with our sinnes, and shall wee not now fill Gods bottle with our teares?
A31933	Have wee not had yeares of sinning?
A31933	How justly may wee expect, that God should make us slaves to that Nation, whose fashions we so eagerly follow?
A31933	How many Tapers hath God set on fire?
A31933	How many white Flags of Mercy hath God hung out?
A31933	If all the World be but as the dust of the ballance, what a little little particle of this dust is one man?
A31933	If the eye be dark, how great is that darknesse,& c. If the Salt that seasoneth other things, be unsavoury, wherewithall shall it be seasoned?
A31933	Is it time for you, O yee, to dwell in your ceiled houses, and this house lye waste?
A31933	Is not God himself broken with our whorish hearts, and will not this break our hard hearts?
A31933	Let us weepe for the beastly drunkennesse of this Nation: But why do I call it beastly?
A31933	Me thinks I see( do not you so also?)
A31933	What destroyed the old World, but because they did not regard Noahs warning?
A31933	What sin is there under the cope of Heaven, whereof any Nation is guilty, which we have not ingrossed to our selves?
A31933	Who art thou O great Mountain?
A31933	Who art thou, that thou shouldest be afraid of a man, that shall dye, and of the son of man which shall bee made as grasse?
A31933	Who would not fear thee, oh King of Nations?
A31933	Why is aide so long delayd?
A31933	Why is his chariot so long in comming?
A31933	Will a man keepe a servant in his house all night, if he were assured he would murther him before morning?
A31933	Will a nationall reformation certainly divert Gods judgements from a Nation?
A31933	Will ye not fear me, saith the Lord?
A31933	and forgettest the Lord thy maker, that hath stretched forth the Heavens, and layd the foundatons of the earth?
A31933	can not I save you, or destroy you as I please?
A31933	where are Englands bowels?
A31933	why tarry the wheels of his Chariot?
A31933	will ye not tremble at my presence, which hath chained up the sea with fetters of sand?
A46259	A medicine for the times, or, An antidote against faction written by T.J. Jordan, Thomas, 1612?-1685?
A46259	Hath not that man more hair then wit, whose wit is so much troubled with his hair?
A45301	Alas, what have we done thus to irritate, and enrage the world against us?
A45301	How many of us are there, that have not yet been taxed with any crime but our Rochet?
A45301	What can it bee that makes us guilty of this fury?
A45301	],[ London?
A46355	I asked him what was the first instance in this kind which made him take notice of such Fancies beyond ordinary Dreams?
A46355	how they were upon review presented to him?
A46482	: 1688?]
A46482	s.n.,[ London?
A44650	And whether the Lords and Commons assembled in Parliament might accuse any of the King''s Officers without his Leave?
A44650	How much more limited is a King, by such as inflame him against the Dishonour of it?
A44650	The Fifth Question: What they merited that oppos''d the Kings remitting or releasing Penalties, or Debts due to him?
A44650	and how they were to be dealt with, that provoked the King to assent to it?
A44650	and then how they were to be proceeded with, that procured such a Law?
A46808	1 sheet([ 1] p.) s.n.,[ London: 1652?]
A45399	8. because of Unrighteousness the Kingdom is translated from one People to another?
A45399	DOth not Victory give a Right to the Conquercur?
A45399	That he ruleth in the Kingdoms of Men, and giveth it to whomsoever he will, and setteth up over it the basest of Men?
A45399	s.n.,[ London: 1689?]
A46413	8. of one, what he might do to be saved?
A46413	Whether boldnesse or bashfullnesse did soonest prevaile in Court?
A37441	A fine Tale truly, and is not this some of Mr. Iohnson''s false Heraldry, as well as''tother?
A37441	And what will preserve it?
A37441	As I said at the Beginning, what''s all this to us?
A37441	But how did the Romans preserve their Frontiers, and plant their Colonies?
A37441	Did they not lay down their Commissions, did they not venture to disobey his illegal Commands?
A37441	Does he insist upon it?
A37441	Has he ever infring''d their Priviledges?
A37441	Has he ever skreened a Malefactor from their Justice, or a Favourite from their Displeasure?
A37441	Has he propos''d it?
A37441	Has the King demanded a Standing Army?
A37441	How if no such thought be in him?
A37441	I allow the Speech of Queen Elizabeth to the Duke D''Alanzon was very great and brave in her; but pray had Queen Elizabeth no standing Army?
A37441	Our Peace, which we see now establish''d on a good Foundation, what has procur''d it?
A37441	The Question here may be more properly, What sort of an Army we talk of?
A37441	This is just what our Gentleman wou''d have; and what came of this?
A37441	What has any Man suffer''d in this Reign for speaking boldly, when Right and Truth has been on his side?
A37441	What is there no way but an entire Disbanding the whole Army?
A37441	Who shall secure us against a sudden Rupture?
A37441	that you shou''d run before you are sent, and dictate to the Collective Body of the Nation, what they ought or ought not to do?
A37441	truly nothing but the Reputation of the same Force; and if that be sunk, how long will it continue?
A37441	wou''d this Gentleman venture to be hang''d if they run all away and did not fire a Gun at them?
A47259	],[ London?]
A46614	But O you Damned Rebels, who is''t dare, Assault one single and anointed Hair?
A46614	s.n.,[ London?
A26065	21000. if they could engage them to our ruine, what would they not do?
A26065	A famous example of Polanus Nolinus, that when he had given all that he had away, and being asked, why he would give so much to the poor?
A26065	Besides, who can answer they shall be better by the retu ● … n of the dispossessed party?
A26065	But it may be some others will object and say, why should we that are Ministers, engage our s ● … lves so much in this business?
A26065	But what if an open Enemy should come, could or ought the Subjects joyn against him with their new Magistrate?
A26065	But you may demand, How shall it be known when the common good holdeth it self on the possessour''s hand?
A26065	Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood?
A26065	He crys out, shall the best of Governours, the greatest of mercies seem intolerable?
A26065	How many professors will rashly rail, and lie in their passions; how few will take well a reproof, but rather defend their sin?
A26065	IS Prelacy indeed the way of Gospel- government,& c?
A26065	If you say, Well, but were it not better we bent all our forces to some Accommodation?
A26065	MOses fell on his f ● … ce, as Joshua here, and makes God cry out Let me alone; will this Cure it?
A26065	Secondly, If he wi ● … l needs thrust himself upon the hazard, when he needs not, whose fault is that?
A26065	Some of your Brethren have come in and submitted to you, Stars of the first Magnitude, and may it not be expected the Sun and Moon nill do so too?
A26065	That is, why come not in the Scotish A ● … my against the King?
A26065	This they can not subscribe to: why?
A26065	To what a dead low ebb were We brought, our liberty almost swallowed up, and turned into slavery, our Religion into Popery?
A26065	VVhat then was he that deposed them?
A26065	Was not that Calling as bad as the Men?
A26065	Were not the Book of Service, and the Book of Canons obtruded on them, the Occasion of their late mercies?
A26065	What warrant have we to take up Arms to maintain Religion?
A26065	What wilt thou do unto thy great name?
A26065	What would the Kings party do, if they could engage another Nation to their help?
A26065	Why rest you not contented with this?
A26065	and the Tyranny of a few of their Prelates, a means to unburthen them of their whole Prelacy?
A26065	did the King forgive?
A26065	what a Reformation hath follow''d at the heels of this glorious Ordinance?
A44641	And that he can not be safe from Germany, except he be in possession of Strasburgh?
A44641	Can he be thought in earnest when he would seem afraid of the Spainards, and for that Reason must have Luxenburgh?
A44641	What do angry Men aile to rail so against Moderation?
A44641	What is there in this, that is so Criminal as to deserve the penalty of that most singular Apothegm, A Trimmer is worse than a Rebel?
A40615	I deny that, shew me one example?
A40615	I will answer, as soon as ever I shall understand, by what authority you do these things?
A40615	I would be satisfied by what power I am called hither?
A40615	I would know by what Authority I was taken from thence, and carried from place to place, I know not where?
A40615	Is this to bring the King to his Parliament?
A40615	No Sir, By your favour Sir, — Guard withdraw your Prisonner?
A40615	Or whither the Courts of Justice shall be the expounders themselves?
A40615	Shall I withdraw?
A40615	Sir, I say, that the Commons of England were never a Court of Judicature; and I would fain know, how they came to be made so now?
A40615	Sir, you have now spoken?
A40615	The King then said unto the Executioner, Is my hair as it should be?
A40615	Will you hear me one word Sir?
A46620	And King David was wise when he came into Goverment, he taught Israel to bemoan the Death of Saul and Jonathan, and the reason why?
A46620	s.n.,[ London?
A47471	The Kings letter intercepted coming from Oxford with a ioyful and true relation of th[e?]
A46719	What cou''d be more pernicious and destructive to the Fundamental Laws of the Nation, than to Establish a Power in the Monarch, to dispence with them?
A46719	What deeper stroke to the Protestant Church, than to Erect a Court of Ecclesiastical Commissioners, to pull down Her Pillars?
A46719	What greater Inlet to Popery, than to take off the Test and Penal Laws?
A43544	And what were they presented for?
A43544	What Answer made his Majestie unto this proposall?
A43544	What is this but to gaine the power of the 〈 ◊ 〉 of this Kingdome out of the King into the two Houses?
A43544	What is this but to keepe all still in their owne hands?
A43544	What will this effect, but the continuance of the misery we now groan under?
A43544	how many plaisters did He apply to salve that sore?
A43544	how many 〈 ◊ 〉 did He send to take off the offence which was raised about it?
A43605	But how of late are things growne out of order?
A43605	CAn Iudges be corrupt, or staggering stand, Who should be fathers both of lawes and land?
A43605	Is it because no bound could circumscribe Th''expansed power of that Levitick Tribe?
A43605	Is it because their structures were so great, They made the groaning earth beneath them sweat?
A43605	Nay more than that, an higher straine had runne, As divers proud priests had before them done?
A43605	New Cannons, Oathes and Altars, bending low, To where, in time the Images must grow?
A43605	Or as Prelati, steering the Church helme, They thought t''out- brave the Pares of the Realme?
A43605	Or that so far beyond all rationall bounds, By their rough censures in the high Commission, Not sparing Priest, the Lawyer, nor Physitian?
A43605	Or that they had ingrost into their hands Such ample purchase of the temporall lands?
A43605	That, not with their due Decimates content, Both Tythe and Totall must encrease their rent?
A43605	Who do not onely vex us here about, But pester all the Trees the Realme throughout?
A34727	And this we may see in the former accession of so much to us in France, which we could never either with Profit or Assurance retain?
A34727	Aut quid jam Regno restat Scelus?
A34727	For who can expect men dissolutely disciplined can ever use their armes with moderation?
A34727	From these considerations falling insensibly on those of England?
A34727	If peace be profitable for us, have we any need either of a Master to make us know our advantage, or of an Oratour to perswade us to it?
A34727	If the peace be feasible, why should we leave the glory of it to others?
A34727	Is it Religion?
A34727	Is it for the inclination they have to peace?
A34727	Is it to exhort us, or to constrain us?
A34727	Is there as yet so little Latine Bloud Spilt on the Fields and Flouds?
A34727	May not we well conclude from all this, that they will now reape the fruits they have so carefully sown and cultivated amongst us?
A34727	May not we well judge that it is to prepare themselves for a new employment?
A34727	Must England, that hath in times past compelled France to purchase peace, be now constrained to beg it of her?
A34727	What Counsel then shall we follow in this encounter?
A34727	What assurance can there then be, either with France, who is received?
A34727	What else will become of us, being in firm friendship with neither side, then to be made a prey to the Conquerour?
A34727	What mischief could the Nation suffer more?
A34727	Why at the same time an Agent in Scotland, who propounds to them openly a League with France?
A34727	Why at the same time levying of Souldiers in Normandy, when all the other troops are in their quarters?
A34727	Why begin they onely to turn their cares upon England, when they are upon the point of concluding a peace with Spain?
A34727	Why such a solemne Ambassage in a time when all things seem most exasperated and furthest from accommodation?
A34727	Why then not sooner, while differences were not yet irreconcileable between the two parties?
A34727	are they more sensible of our miseries then those that suffer them?
A34727	are they more versed in our interests then our selves?
A34727	but aide against us in any warre we should there undertake?
A34727	can they afford more expedients?
A34727	if impossible, why loose time in making vain propositions?
A34727	what need( said I in my self) have we of the intermeddling of strangers?
A34727	why should we acquaint strong and ambitious neighbours, and trust the Philistins with the secret of our force?
A34727	— What durst not Kings then do?
A34727	— b Quid jam non Regibus ausum?
A36899	And here it may reasonably be demanded, Why I rank this sort of Sinners by themselves?
A36899	And how did God tye up their hands, who were making all the hast they could, to put an Iron Yoke upon our Necks?
A36899	And how doubtful was the Siege of Limerick?
A36899	And how was the intended Descent of the Enemy upon England hereby prevented?
A36899	And the Year next after, what Hazards did we run in conquering and subduing that part of Ireland that was yet in our Enemy''s Hands?
A36899	And what a bloody and dangerous Battle was the Battle of Aghrim?
A36899	And will not our Successes or Miscarriages be of the greatest Importance?
A36899	Are not great Taxes necessary in order thereunto, to provide Armies and Navies?
A36899	But what will become of us, if we do not take it as a Warning?
A36899	But you may ask, What are the Sins for which London and England are now threatned?
A36899	Do we not need new Salvations and Deliverances?
A36899	Do we not yet feel the Weight of them, and would we not gladly be eased of them?
A36899	How many have not more served an Apprentiship to a Trade, than to the Art or Mystery of Lying and Deceiving?
A36899	Instead of that, how did God turn again our Captivity, and we became like them that dream?
A36899	Is not England as well as other Consederate Princes now in Consultation to provide for this ensuing Year against the Common Enemy?
A36899	Is not this a sad Consideration, that the generality have not yet reached to the Fasting and Humiliation of the Hypocrite?
A36899	Or do you think you have done all your Duty towards it''s Preservation, when you have given your Taxes, and raised Armies and Navies?
A36899	Shall it be read in Chronicles by our Posterity, That the Friends of the Government were the cause of it''s Ruine?
A36899	There are many curious, and I think unprofitable Questions started, what may be the natural Causes of Earthquakes?
A36899	Was ever false Swearing and False Witness bearing more common in publick Courts of Justice and Equity than at this day?
A36899	What a great Mercy was the Discovery and Defeat of the Plot contrived by the Lord Preston and his Accomplices, which should never be forgotten?
A36899	What are peculiarly the Sins of such People that cry aloud or Vengeance?
A36899	What is this, but to be pretended Friends, and real Enemies?
A36899	Will God accept of Mock- Fasts and Humiliations?
A36899	Will they not rather bring down Cursings than Blessings?
A36899	how can we expect better, when there is so much Wickedness and Debauchery in the Nation?
A36899	how few have attained even to this, discover neither inward nor outward Tokens of Humiliation?
A41194	And if the Murtherer of the meanest Subject be obnoxious to capital Punishment; what should he be made liable unto that murthereth a Parliament?
A41194	And that he would not continue to make Bonfires of his Subjects, whensoever any of them turn Protestants?
A41194	And that they have not dealt with their other Allie the King of Spain for abolishing the Inquisition?
A41194	For the Gentleman having asked him, why they did not discover and make appear the Illegitimacy and Supposititiousness of the Prince of Wales?
A41194	For who can make them see that wilfully shut their Eyes, and who take pleasure in being hood- winked, that they ▪ may be led about blind?
A41194	Has he performed any one Thing he undertook, and which was expected from him, that he could avoid the doing of?
A41194	Has he proved true to any one Friend that trusted and served him, save as they have been Slaves to his Will, and Tools of his Arbitrariness?
A41194	Hath he from the time he came in to this day, been known to discern or reward Merit?
A41194	Hath he kept one Promise he ever made, that he has been in a Condition to evade?
A41194	Or who can rouse those to value and look after Freedom, that place their Contentment in having their Ears bored and nailed to Kensington Gates?
A41194	Was not the late Lord Lovelace, who could not speak without an Oath, Blasphemy, or Execration?
A41194	Yet how little probability is there of recovering the Nation either to reverence themselves, or him whom they ought?
A41194	s.n.,[ London: 1695?]
A47023	Chatillon''s Garden is rased down to the ground?
A47023	Sir Thomas delivering the Letter, said, Your Majesty shall know by these, but the King half angry, said, Nay, Tell me has he done it or no?
A47023	and being told it was done, he turn''d about to his Lords and said, what say you, my Lords, to this?
A26767	As he came out of his Chamber in the morning, Gorge asked him, what he heard of the King and of the Battel?
A26767	But what would one who hardly as yet sate steddy in his own lately recovered Throne, do for another expulsed Prince?
A26767	But why so late in the night?
A26767	Did they take so much pleasure in undoing Estates, and ruining Families?
A26767	For what end had they taken Arms against the King?
A26767	For why should they die, who hardly deserved to live?
A26767	From whence else proceed your new kindness to Lambert and Vane?
A26767	He smiling, made answer, But how many more do you think, would flock together to see me hanged, if that should happen?
A26767	How are they to be accused of ignorance, since the matter of Fact is known by Evidence, who alledge, and by their Oath prove it in open Court?
A26767	How many Locks and Keys are for the Doors of his House?
A26767	How many cunning Tricks, frauds and inventions did the Irish find out for avoiding the sting of that Order?
A26767	If the perfidy of the Fanaticks had still displeased you, why did you with so much respect receive yesterday that Leering Heretick Barebones?
A26767	Next Morning early, when one of his Physicians came to visit him, he asked him, why he looked so sad?
A26767	Says the King to him, Have you ever seen the King?
A26767	Sir, Will you keep Peace and goodly Agreement( according to your power) both to God, the holy Church, the Clergie, and the People?
A26767	Sir, Will you( to your power) cause Law, Justice, and Discretion, with Mercy and Truth, to be executed, to your Judgment?
A26767	Sir,( said he) what a number of People come to welcome you home?
A26767	Some few Days after, they send Commissioners to Richard, to ask him the Question, How he liked the change of Government, and what Debts he owed?
A26767	The King asking him, what News he heard?
A26767	The King asking if they had any more to say?
A26767	The Smith asking, From whence came these Gentlemen?
A26767	Then said he, You are certainly a Stranger in this House: Do n''t you know what was done last Night?
A26767	They answer, Nothing; and after, if they were obliged by any engagement to be revenged on the Regicides?
A26767	Twenty times, answered he; What kind of man is he then?
A26767	What can the King do to get out of these streights?
A26767	What could Lambert now between hawk and buzzard do?
A26767	What''s now to be done?
A26767	Where did you know me?
A26767	Who shall rouse him?
A26767	Would we know the cause of it?
A26767	Would ye have a List of some of them?
A26767	Would you see him painted to the life in his natural colours, and such as his own Party have drawn him in, in their publick Writings?
A26767	and for what purpose were they called hither?
A26767	and the insolent Rabble of Sectarians, which lewdly in his company approached you with a dishonest Petition?
A26767	and yet if it were possible, how infinite is the danger of being mistaken and purchasing our experience at the price of our ruine?
A26767	and your new offences against me?
A26767	exposed their lives to so many dangers, ript up the bowels of their Country- men and friends?
A26767	how big and proud do they look, despising and slighting all others of what rank and quality soever?
A26767	said she; would it not do as well in the morning?
A26767	these Harpies are not satisfied; and one of them made answer to a Gentleman that put the question to him, What more has the King now to grant?
A26767	to the providing of Arms, Ammunition and Necessaries of War?
A26767	to what end?
A26767	what a Tide of Contradiction had he to stem?
A26767	what strange Confusion presently arose?
A26767	what was all that to the fitting out of a Fleet, and raising of an Army?
A27251	Alas, Honoured Sir, who shall pay for the cure of truth and loyalty thus wounded by treachery and falshood?
A27251	And Don Eliot is no accuser of Beech to Ie ● kings the Iudge?
A27251	And hath he been their Solicitor Generall for nothing?
A27251	And now that there is but a few of the kind?
A27251	And was he never Commissioner of Array?
A27251	And was not Mr. Eliots Falshood a tempter to it?
A27251	And was thy Master Eliot a well- affected man then?
A27251	And will he not turne Atheist in one halfe turning more( if he be not there already) seeing he can thrive so by turning, and falshood?
A27251	And will the man be so devillish, as to be an accuser and a tempter both?
A27251	And would not Mr. Eliots malice be( now) an Accuser for it?
A27251	And would not he have been the counterfeit begger?
A27251	Ask him if Beech shall be paid, at his riding the next Welch Circuit, and bid him speak out, what shall be his pay?
A27251	Aske him, why should not the man hope to have his Ruins and Debts repaired, and made up now that friends are Judges?
A27251	Aske, was not old Wyat the States Postmaster, and Beech their Post, and both on their own perill, and cost, when he was a Spaniard?
A27251	But revolters are served in their kind( did I plead for, or justifie them?
A27251	But what are words?
A27251	Can any truth be beleeved in any Court by his good will, where he hath any reputation?
A27251	Don Eliot the Spaniard then?
A27251	Eliot the Squire now?
A27251	Great men either will not, or can not doe it?
A27251	Hath not falshood got a great patron of him?
A27251	Is he not a madman indeed( as Mr. Eliot libells) to part with two good flitches for one uncertain collop?
A27251	Is he not mad( as to this enterprize) to perswade such a shaver as Mr. Eliot to procure him this collop?
A27251	Is it not, that he wil scrible more Libells, and then to the Presse, and then scatter more of his lyes in Print?
A27251	Is not his Legend of words against Beech?
A27251	Is not his unhappinesse every way( in the world) great?
A27251	Is not that his aime?
A27251	Must not the weakest to the wall, and dye of his wounds?
A27251	Now Conscience, say, is not thy Master a spitefull Accountant to tell the world in Print, that Beech is greedy?
A27251	Sir, you will eat up their strength( their honour and safety) if you should be suffered to grow about them long?
A27251	What can Beech doe against this man?
A27251	Why will my neighbour be so envious now?
A27251	a Legend of lyes to patch up Mr. Eliot?
A27251	and had he no hand in framing, nor giving instructions for drawing up the 19 Articles of high treason against Beech for the same?
A27251	and speake, was he not thy masters Bed- fellow at Westminster when the Suit( of Lort, contra Beech) began?
A27251	and was it not dost thinke, for Eliots sake?
A27251	and was not Beech the giver twenty pound cut of his owne purse?
A27251	and what the coyn of his payment then?
A27251	and yet that a Collop of the concealed estate will serve his Turn?
A27251	doth not the strong man rejoyce in his strength, that he is so 〈 ◊ 〉 to oppresse?
A27251	hath a Rayling letter that Rethoricke?
A27251	how many sad occurrences( since Beeches contest with your VVorships falshood) must Beech interre, and bury in the vast pit of interjections?
A27251	if it be as cleare as the Sun, hath he not the darknesse to cloud it, if not licensed by him?
A27251	now that he is a well affected man, as he saith, and Beech is so too, as he saith?
A27251	shall it be kindnesse or cruelty?
A27251	to catch him this Bird?
A27251	two birds in the hand fast, for one bird in the bush hopping?
A27251	what would a collop be out of Mr. Eliots thin Flitch?
A27251	would it be cruelly, and cruelty?
A27251	would it not be so?
A47925	: 1680?]
A38428	And can those be friends to you, and worth the defending, that are enemies to your Kingdoms?
A38428	And can your heart endure, or can your hands be strong in the day the Lord will reckon with you for his people committed to your charge?
A38428	And for us your people, what have we done that we are made a common spoile?
A38428	And is not your Parliament, the Kingdom Representative?
A38428	And we hope your Majesty will not deny them to be your entire Parliament; for is the Act recalled whereby they were established?
A38428	Can those Councellours that have set you on then bring you as safely off?
A38428	Doth not nature teach us the preservation of our soules?
A38428	Doth not your Majesty in your Expresses oft Mention your selfe a part of the Parliament?
A38428	Dread Soveraign, We beseech you consider, what hath your Parliament and People done, that deserves all this from You?
A38428	For your Forts and Navy, are they not yours for your Kingdoms good?
A38428	Have not your eyes seen it, and your eares heard the groanes of the wounded gaspe for life?
A38428	If not, how can they cease to be your Parliament?
A38428	Is all this nothing in your eyes?
A38428	Is it because they prosecute Delinquents?
A38428	Know you not how our bloud is spilt and the dead bodies of your subjects yea many of your Nobles scat ● ered as dung on the face of the Earth?
A38428	To whom should your people go but to your Majesty in this our distresse?
A38428	Was it not with your own consent?
A38428	Why, to what ends are your Courts of Justice else?
A38428	Would your Majesty desire us perfidiously to betr ● y them whom we have trusted; and desert them that have been so faithfull to us?
A38428	and are not they your chiefest Court?
A38428	and destroy those who are our selves representatively?
A38428	and is it not your glory to be King of a rich and free people?
A38428	and is the Parliament valid without your authority?
A38428	and that the Head without which the Body can not live?
A38428	and the smallest worm turne back if you tread on it?
A38428	and to kill them whom we have chosen to save us?
A38428	relieved us from oppressing Courts, and illegall taxations?
A38428	where is now your Majesties ancient clemency?
A38428	will not the eye wink without deliberation?
A42096	32. and shall wee crosse his precept by trembling?
A42096	7. and can wee thinke his care insufficient?
A42096	And the calling God to witness the truth of what we promise become void,& of no effect, as soon as our Interest tempt us to break it?
A42096	Because CHRIST sayth, take no Care vvhat yee shall eat, shall vvee therefore expect another vvhite sheet from Heaven?
A42096	But is this all Sayes the Stoicall Christian?
A42096	Hath God bereaved any of us of our Children or Freinds?
A42096	Hath any ascended this hill of Happiness?
A42096	Hath hee brought any of us to Dishonour here?
A42096	Hath then God taken avvay our Worldly vvealth from any of us?
A42096	II BUt can these stand to gether, Feare& Faith?
A42096	My Dearest Rachel is dead, my beloved Ioseph is not, Simeon is not, and can I leave Benjamin also?
A42096	Shall the Plovvman burne his Plow, or Marriner his ship?
A42096	Shall vvee not provide decent cloathing?
A42096	Whether the Church of England vvas not an establish''d Church before the enacting of the Penall Lavvs?
A42096	Would not a man be content vvith a vvet spring, so that hee might bee certaine of a good harvest?
A42096	Would not any vvise man vvillingly sovv in teares, that hee might reape in ● oy?
A42096	if Resistance of the higher powers, be, by some Moderne Divines& Distinctions, refin''d into a Vertue, is Perjury no sin?
A42096	of this Book, and at the 19. v. The Child is not,& vvhither shall I goe?
A42096	why should wee feare?
A33738	And that themselves have chiefly contributed to their own Miseries, and entail''d a Plague on all their Posterity?
A33738	But how do we demonstrate that there is no Truth in the Particulars he hints at?
A33738	But why must we needs suspect our King?
A33738	Can it be imagined, That the King can ever pass it?
A33738	For Why may there not be a Civil Test form''d, altogether as effectual, and yet not so obnoxious to Exceptions, as these Religious Ones?
A33738	His Hypothesis he thought, might amuse, but where is his Assumption that should prove?
A33738	His first Instruction to Dissenters is, that they have cause to suspect their new Friends; and have they none to suspect their old Enemies?
A33738	How does it appear that the Sentiments of the Church of England towards Dissenters are chang''d, unless it be to a greater degree of Malice?
A33738	Is it any wonder that the Cause ceasing, the Effect should also cease?
A33738	Is it that they should consent to repeal all the Penal Laws against Roman Catholicks, with a Reserve of those against Protestant Dissenters?
A33738	Is there any Body that deserves not to wear a Muckender, but must needs see through all this?
A33738	Nay, have not They themselves already by their Proxies made Overtures to the direct contrary?
A33738	Or can we think that Gospel- saying a Paradox, That those to whom much has been forgiven, should love much?
A33738	Or that their Haughtiness is for ever extinct, but rather encreased?
A33738	That apprehend their Wages would be retrench''d, if they should be moderate?
A33738	That are under a Contract which obliges them upon a Forfeiture to make use of Inflaming Eloquence?
A33738	To whom the Injury?
A33738	Was it that her Sons should all turn Papists?
A33738	What better Hopes can Dissenters conceive of another Parliament of Bigotted Church- Men than of the Last?
A33738	What has the illustrious unknown T. W. to say to his humble dissenting Servant?
A33738	What it was His Church refused, rather than criminally comply with?
A33738	Whether Persecution in it self be lawful?
A33738	Will none of these Expedients, or such better ones as may be contriv''d, allay your Fears?
A33738	Would it not be extravagant Rudeness to offer it?
A33738	or any Infringment of all the rest?
A33738	why we may not burn a Man for his supposed Error in Religion, as well as take away his Goods, or his Birth- right?
A36581	And who can sound the depth of David''s Soul?
A36581	B ● t when should people strive their Bonds to break, 〈 ◊ 〉 not when Kings are negligent or weak?
A36581	God said he lov''d your Father; coud he bring A better proof, than to Anoint him King?
A36581	He gives, and let him give my right away: But why should he his own, and yours betray?
A36581	How coud his for ● eit on mankind take place?
A36581	How long wilt thou the general Joy detain; Starve, and defraud the people of thy Reign?
A36581	Indulge one labour more, my weary Muse, For Amiel, who can Amiel''s praise refuse?
A36581	Must I at length the Sword of Justice draw?
A36581	My Rebel ever proves my peoples Saint: Would They impose an Heir upon the Throne?
A36581	Not that your Father''s mildness I contemn?
A36581	Now what relief can Righteous David bring?
A36581	Oh that my Power to saving were confin''d; Why am I forc''d, like Heav''n, against my mind, To make Examples of another kind?
A36581	Or how coud heavenly Justice damn us all, Who ne''r consented to our Fathers fall?
A36581	Our Author swears it not; b ● t who can know How ● ar the Devil and Iebusites may go?
A36581	Punish a Body which he coud not please; Bankrupt of Life, yet Prodigal of ease?
A36581	What Standard is there in a ● ickle rout, Which, flowing to the mark, runs faster out?
A36581	What could he gain, his peop ● e to betray, Or change his right, for arbitrary sway?
A36581	What means he then, to Alienate the Crown?
A36581	What millions has he pardon''d of his Foes, Whom just revenge did to his wrath expose?
A36581	What then is left but with a jealous Eye To guard the small remains of Royalty?
A36581	What 〈 … 〉 I expect while David lives?
A36581	Whence comes it that Religion and the Laws Should more be Absalom''s than David''s Cause?
A36581	Who ever ask''d the Witnesses high race, VVhose Oath with Martyrdom did Stephen grace?
A36581	Who sues for Justice to his Throne in vain?
A36581	Whom has he wrong''d in all his Peaceful Reign?
A36581	Why am I scanted by a niggard Birth?
A36581	Why should I then repine at Heavens decree; Which gives me no pretence to Royalty?
A36581	Why then shoud I, enco ● raging the bad, Turn Rebel, and run popularly mad?
A36581	Woud David have you thought his Darling Son?
A36581	Yet, grant our Lords the people Kings can make, What prudent men a setled Throne woud shake?
A36581	can people give away Both for themselves and Sons, their Native sway?
A46274	... Jordan, Thomas, 1612?-1685?
A46274	... Jordan, Thomas, 1612?-1685?
A46274	O then why contemne ye the power of your Caesar?
A46274	Who is so blind, as not to fore- see these things at hand?
A46274	and is not this too frequently by too many of us daily practised?
A46274	how much and how scornfully are sacred Functions and places Prophaned and vilified?
A46274	how much in a word are the known Lawes of this our Nation most strangely, either wrested, misconstrued or impugned?
A10672	A. Hath not Spaine assaulted the Netherlands as well by Trechery as Hostillitie?
A10672	And was this also Religion, or to plant the Catholique faith?
A10672	Are not these two Iesuites the French Kings ordinary Preachers, and yet dare they doe it?
A10672	As how Daughter?
A10672	BVt how do the warlike Cantons of Swissers trust the King of Spaine?
A10672	BVt how doth Savoy brooke Spaine?
A10672	But Illustrious and generous Sirs, is this all the malice and treachery which Spaine hath offered towards England?
A10672	But Sister, was this all Spaines malice and trechery towardes You and your State?
A10672	But did Spaine seeke Ferrara, and the Marca of Ancona of the Pope?
A10672	But hath Spaine offered the Seignory of Venice, no other wrongs and offronts but this?
A10672	But hath not Spaine cavill''d with the Swissers for their confines and limmits?
A10672	But hath not Spaine since attempted, or broached any other Treason towardes the Hollanders?
A10672	But how did the Parliaments, the Privie Councell, and the Nobilitie of France brooke and digest this?
A10672	But how doth the braue and graue Parliament savour this Spanish match?
A10672	But is it possible King Iames feares Spaine?
A10672	But is it possible that the King of Spaine hath so little Iustice and Charitie, and so much Vanitie and Ambition to desire it?
A10672	But tell me Daughter, was Spaine euer trecherous to your Person?
A10672	But what did all this rabble of Spaniards doe in France?
A10672	But what intertainment had the Infanta of Spaine in France?
A10672	Daughter, what benefits proposed you to the Parliament, by your match with Spaine?
A10672	H. 8. Who made and concluded the match with King Philip?
A10672	H. 8. Who were the Match- makers?
A10672	Hath Gondomar propounded this match to King Iames?
A10672	How doth Prince Charles himselfe like this motion?
A10672	How else at the last generall Estates of Paris, and the assemblie of Notables at Rouen?
A10672	How long remained all these Spaniards in France?
A10672	If King Iames would now protect the Netherlands, how easily might hee refetch backe Flushing, the Brill, and the Ramekins?
A10672	If Spaine were so malicious to a dead Prince, how ought those that are living to beware and take heed of him?
A10672	Nay, how easily did his Maiestie depart with them to the Netherlands?
A10672	P. H. But if the King of Spaine will not giue the summe which my Father King Iames demands, will not they make it vp?
A10672	P. H. Why?
A10672	P. H. Why?
A10672	Q M. As how Nephew?
A10672	Q. E. For Profit, what Indies are richer then England?
A10672	Q. E. What speake you Sister of the French matches with Spaine, to this of England and Spaine?
A10672	Q. M. Aduenture to come?
A10672	Q. M. But how did the Commons of France entertaine the Spaniards?
A10672	Q. M. But they love the double Pistols of Spaine, doe they not?
A10672	Q. M. But, what said the Clergie of France to this?
A10672	Q. M. Whereon is your suspition, and feare grounded?
A10672	Q. M. Why how was that?
A10672	Tell him that Spaniards hate vs; why then should we love them?
A10672	Why wherefore els, saith Count Gondomar, lyes King IAMES his Fleete at Alicant, and Cartagena, but to transport her for England this Summer?
A10672	Why?
A10672	Why?
A10672	especially because of these two main ensuing points,& important considerations?
A10672	for was profit ever cheape when it was bought with losse and repentance, with teares and bloud?
A10672	hath Gondomar such power with King Iames, to hope to see this match effected?
A10672	or that it be againe fetcht from them by the Bye, as it was brought in by the Mayne?
A10672	that that were in the Crisis of her weakenes and misery, and this in the prime& verticall point of her power and glory?
A10672	that we can beate them at our pleasures, why then should we feare them?
A10672	were they so vnwise, dishonest and cowardly, to referre themselues to the two Cardinalls Perron and Gondye?
A10672	will not Spaniards be so ambitiously insolent, to attempt to out- looke English?
A10672	will this be Englands profit?
A44840	And hath not this( of late) been the case in these Nations?
A44840	Are you not well?
A44840	Is there any thing more equal and just then that all men should hire& pay their own Ministers( alias servants?)
A44840	May not you be as good, as religious as you will?
A44840	Was not this typical?
A44840	What else makes the persons called Papists, dangerous in a Common- Wealth, and to dwell among?
A44840	Would you not have that liberty, and be so done unto?
A44840	and slight, scorn, contemn, hate, and seek to take away the lives of others( differing from them therein) as Hereticks?
A48165	But Tom dost think London''s Air to be infected?
A46475	Did ever Heroe compleat the Character so fully, in overcoming bravely, and shewing gentleness to the vanquished?
A46475	For what Prince in E ● rop, or the whole World, was ever like the late King, except His Glorious Brother who now Reigns?
A46475	When by the Command of the late King, His Majesty who now Reigns came first hither, what Disorders, Divisions, and Animosities found He amongst us?
A48183	If a Collateral Heir be not there meant as well as Lineal?
A46718	But here our most blessed Prince, whom God long preserve, hath not only forgiven, but will venture his Life for the Defence of such his Enemies?
A46718	Gentlemen, what need I mind you of these things?
A46718	Had we not the Cursed Counsel of Ahitophel?
A46718	Has he not ventured his Life already, as far as any man, for the Honour of these Kingdoms?
A46718	Must I mention Particulars?
A46718	s.n.,[ London?
A46718	shall not such a Prince be secure from the Sedition, Rebellion and Plots of Men?
A45673	And is not Tremeliu ● his Paraphrase verified in our Spies?
A45673	And shall it please God to find a watchful Eye to save us, and shall not we find Lips to Bless and Magnifie him for it?
A45673	But why all this while no news from Scotland?
A45673	Can there be a War at Hebron, under pretence of paying a Vow to the Lord?
A45673	How neer being lost, only the Kings Enemies being the Enemies of God?
A45673	I Or else, what meant the Multitudes of Men and Horses in most Parts of England?
A45673	Is not this then a meer Jesuitism, and a double- refined Treason, for any of these Conspirators to pretend themselves of the Church of England?
A45673	Or in England under colour of Religion, and nothing in it of the Solemn League and Covenant?
A45673	Such a Train of Mischief to be hatched in any part of the World and no Scotch Treachery intermingled with it?
A45673	What Dangers are they in that are in this Case?
A45673	Where will these Wretches appear hereafter?
A47616	Or to maintaine the Prelates proud Ambition?
A47616	VVhat will you fight for a Court of high Commission?
A47616	What hunting is most in use?
A47616	What profession is most in practise?
A47616	What will you fight for, a Myter guilded faire?
A47616	What will you get, you know wee are not rich?
A47616	What will you get, you must not weare the Myter?
A47616	What will you get, your yoake will be no lighter?
A47924	But this was not all?
A47924	But what I pray was the occasion for these impious proceedings against the Duke?
A47924	Come they not from hence, even of your Lusts that War within your Members?
A47924	From whence comes Wars and Fightings among you?
A47924	O, Admirably well?
A44192	3. and vvhat the Consequences are thereupon?
A44192	And is it not as high a breach of the great Charter to intermit the greatest Court of Judicature beyond the time appointed by law?
A44192	If this intermitting a parliament for above an year, be not contrary to these statutes, what can be?
A44192	Must the members be allowed their priviledges and their 〈 ◊ 〉 during this time?
A44192	SOME CONSIDERATIONS Upon the QUESTION, Whether the Parliament is Dissolved by its Prorogation for 15 Months?
A44192	Some considerations upon the question, whether the Parliament is dissolved by it''s prorogation for 15 months?
A44192	THE first Point in this Case is, Whether these tvvo Statutes are still in Force and not Repealed?
A44192	To clear this point, it would be worth the asking, If the Parliament should pass Acts in February or March next, to what day should they relate?
A44192	VVhen was there a parliament prorogued by proclamation?
A44192	Whether the Parliament be still sitting, and hath been so ever since the prorogation?
A44192	Why besides the prorogation are there alwayes Commissions to continue them over?
A44192	],[ London?
A44192	was not that always done by Commission?
A48594	Why should the Lawyer sue him for Fees, which was never a Clyent unto him?
A47256	Did they not envy us the support of our chief Pillars, the Bishops, whom they would first have made weaker and then pulled down?
A47256	Did they not use all the Spades and Mattocks of Seditious contrivances to undermine the Foundation of our well establisht Church- Government?
A47256	How arbitrary and magisterial were their own proceedings, while they pretended to be doing nothing else but preventing the Arbitrary power of another?
A47256	How crosly and resolutely did they always deny His Majesties just demands, though they were to be employed for the Nations security?
A47256	Would they not have given encouragement to divisions by granting liberty to dissent, and by removing of penalties, have invited many to transgress?
A47411	As Wisdom; This was the Cause of Joseph''s advancement over Aegypt, Can we find( saith Pharaoh) such a Man as this in whom is the Spirit of God?
A47411	How ar''t Thou fallen?
A47411	The dying Prophet Elisha was angry with the King of Israel, when he bid him strike with the Arrows upon the ground, that he strook only Threetimes?
A47411	VVhat can I say more?
A47411	Where are Those then who place the Right to Dispose Kingdoms in the Pope?
A47411	Whether I mention His constant Piety, or love of Justice, His Active or Passive Fortitude; In all probations of a Daring Valour who hath Outdone him?
A47881	What Rogues were these, to tye my dear Friend to my Arse too?
A47881	no Interest?
A47881	no Money?
A47881	nor Allies to help him?
A40469	( or whither all these should be gathered together?)
A40469	Being the Ordained Resurrection?
A40469	But O man, who art thou which pleadeth or speaketh against God thy maker?
A40469	For know ye not that the Saints shall judge the world?
A40469	O Thou Sword of the Lord, how long will it be ere thou be quiet?
A40469	O therefore who can truly think what this our Lord God of salvation is?
A40469	O who can think upon these things wor ● ● ● y: Or know the waies of the most ● hgh God and father of all and his power ▪ Christ?
A40469	O, who among us shall then dwell with everlasting burnings?
A40469	THe Disciples then asked him, where all this should be?
A40469	Thou wilt say, why doth he then complain?
A40469	To whom will ye liken God?
A40469	but where is the wise?
A40469	for can I do any other then I am lead forth unto, or made to do?
A40469	for shall the thing formed say unto him that formed it, why hast thou made me thus?
A40469	for who hath or doth resist his will?
A40469	hath not God made foolish the wisdom of this world?
A40469	how unsearchable are his works, and his ways past ● in ● ● ● g out?
A40469	or what likenes ● will ye compare unto him?
A40469	or who dare accuse him for the nations that perish, whom he hath made?
A40469	or who dare stand against him to revenge the cause of the wicked, that are by him cast off or rejected?
A40469	or who dare stand against his Judgement, to whom all power is given by the Father both in heaven and earth?
A40469	where is Scribes?
A40469	where is the( Doctor or great) disputer of this world?
A48089	Pray Forsooth good Madam, where was your Modesty in Answering the Lord Chancellor, as if he had been your Companion?
A47603	Had our Laws been duely executed, should we have heard the cryes of the Fatherless and Widdow in our streets, so much as we do?
A47603	How soon was our growing Hopes blasted, all hands at work to hinder any Settlement either in Church or State?
A47603	Is it not a shame in a Christian Kingdom, to permit such Monsters amongst us?
A47603	s.n.,[ London?
A47603	should not Cursing, Swearing, and Blasphemy, been out of fashion, and esteemed dishonourable in the highest, and abandoned by the meanest?
A45081	As how?
A45081	But pray Sir, is not death a privation?
A45081	How naturally in your Arminianisme doth bring men to disclaime opinions that were not thought on while themselves lived?
A45081	If they dare not trust the People, why should the people trust them?
A45081	Quid si coelum ruat?
A45081	Still Crambe ● is co ● ● au; sed you not that Topic largely before, and do you now vomit it up againe?
A45081	What man would not dread to be scourg''d by Forreigne force?
A45081	or by what Law or Justice could Hee bring in people of strange Tongues or habits to subdue those peop ● e, whose father he pretends to be?
A45081	or whether are such auxi ● iaries safe or no to him that employes them?
A45081	or who must give accompt for the blood that must necessarily be spilt in such a quarrell?
A28237	Admit they should have saved him: What should they have done with him?
A28237	Alas, what is this momentary pleasure, that for it we dare hazard a treble life, of Fame, of Body, of Soul?
A28237	And do you think, that these men would hazard their own lives, for sparing anothers?
A28237	And if she married, where could she bestow her self bettter, than on a puissant Monarch inhabiting the same Island, and parlying the same language?
A28237	And is this that heinous offence, for which I am at this age deprived of my Estate, and forced as it were to beg my bread from door to door?
A28237	And were it not discourtesie in us not to requite the late visit of the French?
A28237	And what a mad blindness it is, for the avoidance of an uncertain Danger, to precipitate our selves into most certain Destruction?
A28237	And what is the cause?
A28237	Are they not our Friends, our fellow- natives, with whom we seek to make a deeper mixture of our Bloods?
A28237	At his departure one of his Conspirators is reported to have asked him, Whether he had done the Feat?
A28237	But how can that be done without a subject?
A28237	But how much do they injure Truth, who from lies and falshood beg helps to underprop her?
A28237	But if he should determine in the behalf of the King, would he in gratitude be as beneficial, as hope( or fear of offending) had made him?
A28237	But should my life be a little prolonged, do you think I perceive not what traps are laid for me?
A28237	But what hopeful Prince was there ever( almost) immaturely taken away, but Poison or some other treachery was imputed?
A28237	But what speak I of the Commissioners?
A28237	False honours please, and lying slanders fright, Whom, but the unworthy and vain- glorious wight?
A28237	Falsus honor juvat,& mendax infamia terret Quem, nisi mendosum& mendacem?
A28237	For to what end should I contend with the King?
A28237	Germany had begun the way of freedom to the rest of Christendom: why should not other Princes follow their example?
A28237	Go therefore, and tell his Majesty, that I acknowledge all that I have( but alas what speak I of what I have, who indeed have nothing left me?)
A28237	How doth the Author''s Preface conduce to mine?
A28237	How great was his Luxury, who deemed the income of four thousand Pounds, poverty?
A28237	If this Doctrine contain any Impiety or Errour, why do not his Adversaries demonstrate it?
A28237	Is it possible( trow you) that King Richard should damn his Soul, and foul his Name with so 〈 ◊ 〉 a Murther, and yet not mend his Case?
A28237	It is Horace: Back- bitten, must I needs turn pale for it?
A28237	It is not unusual to encounter men; but if Heaven and the Elements oppose us, how can we hope for victory?
A28237	It was bruited that two mighty Kings came against him with no less forces, what should he do?
A28237	Mordear approbriis falsis, mutemque colores?
A28237	Or do you think, that Men of Blood( that were his Instruments) did turn to Pity in the middest of their Execution?
A28237	Or should they have kept him by them secretly?
A28237	The Bishop having ended, the King demanded of Lambert, What he thought of the presence of Christ''s Body in the Sacrament?
A28237	The King of Castile asked him, What he meant by that speech?
A28237	The speech of Seneca concerning Apicius, why may I not apply it to the present state of Wolsey?
A28237	We march, but against whom?
A28237	What need many words?
A28237	What( faith he) is the subject of your Books De Rerum Varietate?
A28237	Why do they condemn him without either lawful hearing or confutation?
A28237	Why then do I not remit my cause to his Majesty''s arbitrement, at his pleasure to be either condemned or absolved?
A28237	Why then should he not( said they) being not detained at London as Lord Chancellor, betake himself to the government of his Archbishoprick of York?
A28237	what is become of that Ship of thine?
A25373	Again, how strangely are all our Measures, and those of our Allies, broke in pieces in a trice?
A25373	And after all this Pother, are we exposed to the Attempts of France, and is France a dangerons Enemy, and the Power of France excessive?
A25373	And has not their senseless management of their Affairs against their Common Enemy, as they call him, made him so strong and dangerous as he is?
A25373	And is there any prospect they will be ever more politick and powerful for the future, and have better Success in all their Enterprizes?
A25373	And is this the way to humble France, to reduce her to her ancient Limits, and to restore Peace and Liberty to Europe?
A25373	And what can it portend but Vengeance, and( without a timely and extraordinary Repentance) inevitable Ruine?
A25373	And will it be sufficient for the Confederates to stand upon the Defensive, which they never could do to any effect?
A25373	Are they stronger now, or more politick, or resolute than before?
A25373	Are we but just now entered into the Confederacy, or have we or they been asleep or drunk all this while?
A25373	But what shall we say to poor England?
A25373	Does not all this appear to be a real Design to ruine our Commerce, and to gratifie the Dutch?
A25373	Is not this a palpable Contradiction to his modest Request he had made before, of a Force at least as great by Sea and Land as we had the last Year?
A25373	Opportunities; do we imagine that all the Confederates can do will signify any thing?
A25373	Or did ever any Army under such an incomparable General come off so basely?
A25373	Or if we have had little or no Advantage in being joined with them all this while, what assurance have we of any from henceforward?
A25373	Pray what Instances have we of it?
A25373	The new Latitudinarian Religion, Presbyterian, or the Oliverian Independent, or what?
A25373	Then again, What was befaln the Emperour since unknown to us that should enforce him to alter his Conduct?
A25373	Then to what purpose is it to throw away our Money, and to impoverish and weaken our Selves?
A25373	To lose about 8000 Men to no purpose, and at last through a pannick fear to run away incognito from his Army, and steal over in a Meal- boat?
A25373	Was ever any thing more weakly undertaken than the Siege of Limerick, more foolishly and inexpertly attackt?
A25373	What Advantages will she get by engaging her self into the Confederacy, and by the late Revolution?
A25373	What is become of the wounded and maimed in Ireland and Flanders, who, no doubt, were very numerous?
A25373	What mortal Wight can tell what Religion he is of; or rather, Is it not a contradiction to say he has any?
A25373	What pitiful Ca nt is all this?
A25373	What pitiful Nonsense is all this?
A25373	What same Religion?
A25373	What warlike Policy to undertake such a piece of Work without heavy Canon and Ammunition,& c. and to commit them to the care of so slender a Guard?
A25373	Who may we thank for all this?
A25373	Why an Advantage now?
A25373	Why was it not as well cautioned he should not set the Mob upon their Houses and Chappels?
A25373	or what gallant Proofs he has given of Personal Bravery, especially since his being amongst us?
A48287	The premises rightly considered, where are we now?
A48200	Does he not in a Letter lately Printed here, expresly say he has ruled so, as to give no occasion of Complaint to any of his Subjects?
A17981	And could any other power but the power and protection of God preserue a Land from so many, so deadly dangers?
A17981	And was not this a great worke of God?
A17981	And what can the serpent his seed doe more?
A17981	And what cause haue our adu ● rsaries to examine themselues, and more narrowly to examine the cause which God by so many iudgements hath condemned?
A17981	And what hath beene their practise, but to bring great personages and great houses to ruine?
A17981	And what is that seed of Roman religion, but the seed of Rebellion?
A17981	And will they neuer vnderstand that they who practise such things can not inherit the Kingdome of God?
A17981	Are not these the seed of the serpent?
A17981	But can our aduersaries take any comfort in their doings?
A17981	But can our adversaries doe the like, whose practises against these noble Princes, were wicked and malicious, and by God confounded?
A17981	But he was drunke with the cup of Rome; for who would run such courses but drunken men?
A17981	But if they were wise, they would first inquire whether there be a change or no?
A17981	But now consider who oppugne vs?
A17981	But when the accompt is cast vp; what haue all the aduersaries of England got in the end?
A17981	But when this Verse was disliked, as seeming too plaine: for it, they set in place these wordes: Quorsum haec alió properantibus?
A17981	But where are those darke places of the earth which are full of the habitation of the cruell, as the Prophet saith?
A17981	Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law?
A17981	Can the seed of the serpent proceed more maliciously, more cruelly, more deeply in bloud then these haue done?
A17981	Can they deny that the Pope hath runne the course of false Balaam against vs?
A17981	Can they deny that wee haue the Oracles of God among vs, onely reuerencing them?
A17981	Can they deny the miraculous pro ● ● ction of God ouer vs from time to time, against all their wicked practises?
A17981	Doest thou not iudge and revenge our bloud on them that dwell on the earth?
A17981	God of heaven and ● arth, that hath shewed such favour to his Church in England?
A17981	How long Lord, holy and true?
A17981	I demand then, sayth Augustin: Whether they thinke, that the superior powers ought not to haue care of Religion,& of punishing false religion?
A17981	If they should deceiue some men with the maske, and with the empty title o ● the Catholike Church, what haue they gotten thereby?
A17981	In all which may appeare what God did for them, and what he doth for his Church alwaies: but what are they to doe to God?
A17981	Is there any man in the world that knoweth any thing of religion, that can denie that we are in a good state, and our enemies in a desperate state?
A17981	May we not see how they come in secretly, and scraule in corners like Serpents?
A17981	Must not we then glorifi ● his name that hath done so great things for vs?
A17981	O but( said he) and why not the Queene her selfe?
A17981	Of these things what can our aduersaries deny?
A17981	That so weake a Woman should be able to defend her selfe against so many, so potent enemies?
A17981	The Lord Deputy sent a trumpetter to the ● ort to demand what they were?
A17981	The Prince happily would be at Parliament with the King, his Father: how should they then be able to seaze vpon the Duke?
A17981	The first word he spake after he came into their companie, was, Shall we alwaies, Gentlemen, talke, and neuer doe any thing?
A17981	Then he was demanded, if the Pope should send an Armie into England against the Queene, whether he would take the Popes part, or the Queenes?
A17981	They aske vs, when was this change, vnder what King, vnder what Emperour, vnder what Pope?
A17981	Was there ever any noble house in these times ruinated, without the practise of these wicked miscreants?
A17981	What became of these two Princes, Queene Elizabeth& King Iames, against whom the world thus conspired?
A17981	What businesse they had in Ireland?
A17981	What cause haue we then,& how many waies are we prouoked to trust in God, to loue him, to worship him, that so miraculously hath defended vs?
A17981	What is that deceivablenesse of vnrighteousnesse?
A17981	Whether they held her for a lawfull Queene?
A17981	Whether they yeelded their cōsent to the opiniōs of Sanders& Bristow, concerning the authoritie of that Bull?
A17981	Whether, if the Pope should warre against the Queene, they would take his part or hers?
A17981	Whē the Iewes were Gods Church, this appeared among them, what was their priuiledge?
A17981	Who sent them?
A17981	Why they had fortified a place in the Queenes Kingdome?
A17981	Yea, and not onely to match them, but to master them?
A17981	but can our adversaries comfort themselues in their owne mischeifes?
A17981	can not be the Church of God?
A17981	can not pray to God, or expect any blessing from him vpon their execrable practises?
A17981	or how can they giue examples of an holy life, whose whole practise and conuersation is in bloud, in malice, in wicked and wretched actions?
A17981	the serpents seed; for can any man with any reason deny these men to be the seed of the serpent?
A17981	to cleaue with all singlenes of heart to that cause that hath bin so mightily maintayned by Gods hand and power?
A17981	was there euer any execrable practises in the world so pow ● rfu ● ly condemned from heauen, as their practises haue beene?
A43545	And was not this( think we) a considerable piece of service also?
A43545	Are not all Christian K ● … ngs wi ● … h whom the Rites of Coronation are accounted sacred, much concerned in this, and the Scriptures more?
A43545	But then it may be justly asked, what moved King James to be so stout an stout of theirs, as you say he was?
A43545	But who can save him, who neglects the meanes of his preservation?
A43545	Call you those men the Enemies of Gods grace, as you seem to make them?
A43545	How so?
A43545	How so?
A43545	Poor men, to what a distresse were they brought?
A43545	Say not these men the same as S. Austin doth?
A43545	Si non est Gratia Dei quomodo salva ● … mundum?
A43545	Think you that men no otherwise impowred than so, could take upon them in themselves, or be reputed by our Authour, as Lords and Kings?
A43545	Think you the King was not likely to be well informed in His conscience, when men so interessed were designed unto the managing, and preparing of it?
A43545	Vitious even to scandall?
A43545	Whence then appeared so great a danger?
A43545	Whether they were the Enemies of Gods grace or not?
A43545	Why m ● … n?
A43545	Why so?
A43545	and saying the same, why are they called the Enemies of the Grace of God, whilst he is honoured with the title of the Champion and Defender of it?
A43545	si non est liberum arbitrium, quomodo judicat mundum?
A28563	* And is there any thing more than a violent Presumption suggested about the Prince of Wales?
A28563	After this what could be done or said that was omitted, to obtain a Redress in Parliament?
A28563	And is the very Noise of such a Presumption reason enough to justifie a real War?
A28563	And who then could have made one step to the Recovery of England?
A28563	Are the Jesuits such Reverers of Promises, as to regard them when they can chuse?
A28563	Are they justifiable or not by the Laws of England?
A28563	As for t ● e other things urg''d, are they not redressable by a Parliament, and so far as it''s possible without one, already Redressed?
A28563	But admit it were, What proof did he give that he would change his Measures?
A28563	But was the Assembly that acted thus Irregularly, ever call''d to an Account for it, or any of their Laws declared Void and Null?
A28563	But what Retribution can we make to Your Highness?
A28563	But what if this prove not True?
A28563	But, pray, what had the King done to incur a Forfeiture by his First Retirement?
A28563	Did Queen Elizabeth''s Parliament admit of a Words being spoken to bring Queen Mary''s Parliament into doubt?
A28563	Did he refuse to take Care of his people any longer, when the Lords went down to Visit him to Whitehal?
A28563	Did they not look on it as most dangerous to do so?
A28563	For was there not a numerous Army of Foreigners and Subjects in the Field, against his present Majesty at his retiring?
A28563	Had he quitted the Realm?
A28563	If it''s demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence?
A28563	If its Demanded, Why his Majesty did not leave Seals and Commissioners to supply his Absence?
A28563	Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now?
A28563	May we afterwards venture to believe his Highness in any thing, which under a violent Temptation, he may be, as now, moved to declare?
A28563	Now I will refer this to the World whether this absence was not voluntary, unforced, and criminal, after he had thus passed his word?
A28563	Now, Sir, are the Prince of Orange''s Declaration, and the Bishops Ten Proposals as to the things complained of true or false?
A28563	Or was it ever esteemed a Good Reason for a War?
A28563	Pray what had the King done to incur a Forfeiture by his first retirement?
A28563	Several of the Officers thereupon apprehending some Design, asked the Lord Cornbury, as was said, whither they were going?
A28563	So he was to be revered like a God, and No- body( not a Neighbour- interested Prince) was to presume to say to him, What doest thou?
A28563	This conduct Lasted to the very moment they knew the Dutch preparations were made against him?
A28563	To speak to the present Case; Had not his Majesty great Reason to retire, to secure his Person and his Honour, at his first withdrawing from Whitehal?
A28563	To what end, said they, should we fight, when the Prince of Orange offereth at first to submit to a Free Parliament?
A28563	Was not White- Hall crowded with Irish and English Roman Catholicks as before?
A28563	Was there any one step towards the Satisfying of his Protestant Subjects of his better Intentions towards them?
A28563	Was there any other way to Secure us than that of a Parliament?
A28563	Was this granted before it became Impossible to hinder it?
A28563	What Power or Authority, or so much as Liberty was there left him?
A28563	What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had had no longer any thing to fear?
A28563	What shall we therefore continue in a State of Anarchy for ever?
A28563	What should a Prince do, when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresistible Evil?
A28563	What time was there for them in 24 Hours?
A28563	What, shall we drive him out, that we may never have one that shall sit to do us good?
A28563	When he had met with so many unfortunate disappointments, with so many surprizing and unparallell''d Accidents?
A28563	When part of the Army was revolted, and the Remainder too apparently unserviceable?
A28563	When the People had such fatal and unremovable prejudices against his Majesty''s Service?
A28563	When there were such terrible Disorders in the Kingdom, and all Places were either Flaming, or ready to take Fire?
A28563	Why how does he know that?
A28563	Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them?
A28563	and, Is not England now by the most endearing Tye become so?
A28563	had he quitted the Realm?
A28563	leave behind him after Worcester Fight?
A28563	— Well what then?
A47830	Against Whom?
A47830	But if your Stomach be so extremely Nice; What Course d''ye take?
A47830	But what means This Excremental Swarm Of Humane Insects?
A47830	But why,( you''l say) like Beasts to th''Ark in Pairs?
A47830	How Do ye Sir?
A47830	Is it Resolv''d then that the King must Down?
A47830	Look, do n''t ye see a Streaming Ray, that sheds A Light from the Cabal down to the Table; T''inspire, and Push on an Enthusiast Rabble?
A47830	What Devil could make Men Mad, to This Degree?
A47830	What could ye look for else?
A47830	What''s his Disease, Sweet- heart?
A43321	And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didest thou doubt?
A43321	And of the best of us, O yee of little faith, why did you doubt?
A43321	And when he hideth his face, who then can behold him?
A43321	Hee suffereth also his owne people, and his owne Cause sometimes to be borne downe, for how else should they be in due time exalted?
A43321	How should their cup be filled?
A43321	Iudaei dicu ● t cum virum quidem Dei& Prophetam fuisse, filium vero Dei non fuisse?
A43321	Then she that is mine enemie shall see it, and shame shall cover her, which said unto me, Where is the Lord thy God?
A43321	What hast thou, which thou hast not received?
A43321	When he giveth quietnesse, who then can make trouble?
A43321	a Quid aliud ● ● t Christum sequi in atrium pontisicis quam super eisdem fluctibus ambulare cum Christo?
A43321	a ● um non repudi ● ver ● t, sed ag ● ovoris?
A43321	et quid aliud erat tentatio Ancillae quam ventus adversarius?
A43321	et quid aliud tentatio ex timore, quam hic submertio ex timore?
A43321	for who hath knowne the minde of the Lord or who hath been his Counsellour g?
A43321	is not the gleaning of the grapes of Ephraim, better then the vintage of Abiezer?
A41215	30. proposing, and the People resolving, was this likely to have been introduced by them?
A41215	But can you shew me the judgement of any sober man that because we find Princes and heads of the Tribes, we may call them a Senate?
A41215	But if Divines can not deal with this Government and Gentlemen may not, how should it be known?
A41215	Is it in such less impiety to have ruin''d a Kingdome then in any other to shew the true Principles of a Commonwealth?
A41215	Now if the Reason had not been that they intended the Church to be Democratical, why would they borrow a word that is of that sense?
A41215	What and how many be those little things, and poor mistakes, which the Author below a Gentleman of his parts hath entertain''d?
A41215	Will Judah take a warning?
A41215	he should rule over them, both He and his Son, and his sons son also?
A41215	or if Divines understand not this, why do they meddle with others?
A41215	or if the People had the result in the Monarchy, must they not much more have had it in the Commonwealth?
A41215	or who of each sort have written best upon that Subject?
A41215	pray''how do you cut Twelve Princes into Seventy Elders, or where do you find them in the Senate?
A50848	Printed for John Andrews..., London:[ 1661?]
A47022	I would gladly know?
A47022	Would they set the Conformists and Nonconformists peckeering at one another?
A49803	: 1660?]
A49803	s.n.,[ London?
A47901	Did not every one, that had any thing like an estate, pinch himself in his condition, to purchase a knight- hood or smal Patent?
A47901	Every one that hath not, to raise one?
A47901	Or a State, which is the meer Adjective of an Army, becomes a Substantive; beginnings of this kinde being so ominous?
A47901	To Conclude, what shall I add?
A47901	To this end, do not our very Yeomen commonly leave their Lands to the eldest Son, and to the others, nothing but a Flail or Plough?
A47901	What need further proof?
A46965	And who can help it, if they were made so in the first Institution, and from the very Foundation of this Government?
A46965	Did they set another over his head, and proceed to the Creation of a new King?
A46965	Did they take Arms for the security of their Liberties?
A46965	Did they withdraw their Allegiance from an arbitrary and perjur''d King?
A46965	For how can a Government fail which has such lasting Principles within it, and a several respective Remedy lodged in the very bowels of it?
A46965	For who made him a Iudg or Divider of Inheritances?
A46965	For who that had a Soul to save, would not kill a Baron if he could?
A46965	Here is a lost King and a lost Nation: Why should we read any further?
A46965	It is true their Tenure was to assist the King against the Enemies of the Realm; but how if he turn''d so himself?
A46965	Must they then aid him against the Realm, and be the Instruments of his unjust Oppression upon themselves?
A28440	And at their parting, when he was dismissed, Charles demanded of him, If he well remembred all that was capitulated bet wixt them?
A28440	And call you this a Conquest?
A28440	And do not Souldiers daily desert one Prince, whose natural Subjects they are, and run to another?
A28440	And how could a Parliament then have been Free?
A28440	And if they did not do it, was it not very Suspicious, that the Reason was, because they could not?
A28440	And if we should grant them that, what will they gain by it?
A28440	And is it not likewise the general Opinion of these present Times?
A28440	And under these very suspicious Circumstances, Previous to this supposed Birth, ought it not, if ever, to have been done?
A28440	And what Encouragment can a wise Protestant find in this, to be undone by suspending his Allegiance to our present most gracious Soveraigns?
A28440	And what shall the Victor do in such a Case?
A28440	And what was this, but to decline the Decision of a Parliament, and to put it to the Sword?
A28440	And who might more reasonably judg of the Matter than a Parliament?
A28440	And who then so fit as the Nation''s Representatives, to decide a Controversy about the Succession?
A28440	But is K. James likewise willing to stand to their Determination?
A28440	But is that thought a Reason why the Victors should quit any thing that their Swords do gain?
A28440	But now instead hereof, how quite contrary were all things carried?
A28440	But what had he and his Creatures to do, to dissolve the Government?
A28440	But what if the Vanquished will rather give up, or desert all, than be abridged of that Power?
A28440	But what, had not the King more Temper?
A28440	Charles then demanded, Are you willing to perform them?
A28440	Come, tell me, Am I your Soveraign guilty of this unnatural Villany?
A28440	Did it not stand them in hand to put the King in mind of laying hold of an Opportunity, which if lost, could never be retrieved?
A28440	For had their present Majesties any Reason to acquiesce in an It may be, or a Perhaps?
A28440	For what other Reason can be given?
A28440	Had not their Ghostly Fathers more?
A28440	Had not they formerly been the usual Umpires in parallel Cases?
A28440	I grant indeed that King Richard was an Usurper, and a cruel Prince: But what of that?
A28440	I know a great many have, from this being granted, deduced some dangerous Consequences, that indeed did not follow: But what of all that?
A28440	I say, was this Reason?
A28440	Is it not a Common thing, in the case of an Heir to a Crown being born, to give the Presumptive Heirs all the satisfaction imaginable?
A28440	Is the Good of the Community, the principal End of Government?
A28440	Is this an End becoming infinite Wisdom and Goodness?
A28440	Nay, was it not highly necessary that it should have been done?
A28440	Now how shall we decide the Doubt?
A28440	Now then, for what End was Government instituted?
A28440	Now then, which of these two Opinions, being believed and practised, doth most correspond with the Reason and End of Government?
A28440	Or have I so little common Sense, as to be imposed on in a thing of this Nature?
A28440	Or rather was it not Reason, that they who were thus far, as is now supposed, Overseen, should reap the fruits of their own folly?
A28440	Or, on the contrary, are they still to believe it no Conquest, and consequently to adhere to K. James?
A28440	Ought the Prince and Princess of O. to sit stall?
A28440	Shall we have recourse to the Holy Scripture?
A28440	Shall we have recourse to the Laws of our Country?
A28440	Shall we say it was an Oversight?
A28440	Suppose Father Petre wanted what many Polititians have, was there never a Wise Man amongst them?
A28440	To give up their Claim to three Kingdoms to a meer Peradventure?
A28440	Was i ● not so in the Case we are speaking of?
A28440	Were not those about Their Majesties, Men chosen out for the carrying on of that great Work?
A28440	What then?
A28440	What then?
A28440	Where had been the Harm or Indecency of this?
A28440	Which was as much as to say, Is there ever a Person here that dare accuse me of the greatest Folly and Injustice in the World?
A28440	Will it ever be possible at this rate, to secure a Presumptive Heir against an Impostor?
A28440	Would it not have quite confuted all the Pretences of malicious Hereticks, and have rendred the Birth of the Prince indisputable?
A28440	and suffer for their Oversight?
A28440	and the Protestant Interest to boot?
A28440	or with what Freedom could they then have enquired into the Birth of the Child?
A28440	to have let this Birth, justly suspected by five parts in six of the whole Nation, go unquestioned?
A28440	to make the Welfare and Happiness of Millions subservient to, and at every Turn give way to the Greatness of one Man?
A28440	whose Consort was the Presumptive Heir of the Crown?
A47971	: 169-?]
A47971	Are not then our Judges, our Juries, our Fleets, and our Armies, guilty of Murther, in opposing King James''s Return?
A47971	Do n''t your Queen list so many Assassins, whilst she Commissions them for that pu ● p ● se?
A47971	Is it not as unlawful to steal a Crown as a Trifle?
A47971	Really, Sir, if there be any Truth, if there be any Virtue, if there be any Religion, What shall we say to these Things?
A47971	What will you say to them?
A47971	s.n.,[ London?
A48792	how modestly doth the Subject kneel?
A48792	l. 18. though yet to be encouraged with rewards and stipends, for( saith St. Paul) who ever went a warfare at his own charge?
A48792	why would you not goe with your friend?
A48792	would have it, yet neither are they all Masters, for who then would obey?
A44511	And must this Hand- full put brave Kent to th''rout, Who should they fall have small hope to recruite?
A44511	And tell us, are ye not in self- same sphere Of active worth and resolution here?
A44511	And will ye make retrait, when you may wing Your fame, and right a State- devested King?
A44511	Are not the Eyes of all Spectators on you, Wishing you may performe what do''s become you?
A44511	But what were these?
A44511	But you will ask; how is''t that Normans are So interested in their Kentish care For shielding of the honour they have got?
A44511	Can Normans hear this, think you, with dry eyes?
A44511	Have you no minde to vindicate your wrongs, Which shrilly Eccho with as many tongues As there be Nations?
A44511	How may this correspond with valour, say, You to quell us, who are more stout then they 〈 ◊ 〉 whom yee''r crush''d?
A44511	If your easie rage Be so soon calm''d, why did ye first engage Your County in this action: or foreslow Th''pursuit of that which ye resolv''d to doe?
A44511	Is this the Copy which your valours shew To other parts in imitating you?
A44511	Must these their Orange- colour Ensigns reare Before your Maid- stone and your Rochester With a victorious Entry and Surprize?
A44511	Now tell us, do you not deserve the nooze If what they got, your Cowardize shall lose?
A44511	What a poor honour is''t for man to say, Once in my time I had a prosperous day?
A44511	Where be those Legats which ye sometimes sent Unto our Army from the Wilde of Kent?
A51336	1 sheet([ 1] p.) s.n.,[ London: 1660?]
A42495	& c. Why then is not the hurt of the daughter of my people recovered?
A42495	Quis coelum terrae non misceat& mare coelo?
A42495	See the Eastern, Asiatick, Greek, Egyptick and African Churches; how famous, how fruitful, how flourishing?
A42495	The question( Is there no Balme?)
A42495	Why then is not the health of the daughter of my people recovered?
A42495	is there no Physician?
A42495	is there no Physitian?
A42495	when neither the holy God ever commanded, or holy men ever practised any such thing?
A42495	while neither the bonds of the same Laws, nor the same oathes, nor the same covenants, nor the same Religion can hold them?
A42495	while they have so little equity, so no piety or charity to each other?
A42495	while they will not endure the same Magistrates, nor the same Ministers, nor the same form of Church and State?
A42495	yea unconsidered, yea incouraged, yea cried up by some for rare examples of Justice, of Liberty, of Piety, of Sanctity?
A30658	( i. e.) Good gods, how comes it to pass, that alwaies new Deities do come from some utmost part of the World to be worshipped by all?
A30658	* Saxo consump ● … bellis navalibus afferetur?
A30658	And if so; how comes it to pass, that so many ages after we find his body again in Wales, and so far remote too?
A30658	And if the Lawyer be the fittest student, who can be so apt a Patron as your Lordship, who is the Father of the Law?
A30658	But lest my credit should not be enough( for alas what can a poor Country Schoolmaster doe?)
A30658	But what is Civitaes Coloniae Londinensium?
A30658	But what is the complaint of the Poet?
A30658	But what means Civitas Coloniae Londinensium, in this place saith the excellent p Selden?
A30658	But what need I trou ● … le your patience in alledging these testimonies?
A30658	But what sayes the old Greek Proverb?
A30658	But what shall we do then with Colana?
A30658	But what shall we say then of France?
A30658	But why may not we have Ptolemies own words?
A30658	But you will say, who at this day being to take his journey from London to Carlisle, doth chuse his course by Chensford?
A30658	Did he mean, think you, by that totius, that the whole Iland was under the power of the Romans?
A30658	Did he nothing then to out value a dirt Wall?
A30658	Eleutherus to King Lucius, to plant Christian Religion, be the first Archbishop thereof, which yet is related?
A30658	For what Cyllarus or Arion could deprive him whom the Empire followed?
A30658	For what had Bellona to do with black Sacrifices, or indeed with any colour else?
A30658	Le ts see, my Masters, what else have we to do?
A30658	Legio Victrix?
A30658	Munera fortunae metuunt, dum damna verentur: Quisquam sponte miser, ne miser esse queat?
A30658	Now what should be said of them both, but what I remember Ortelius saies of one in a like case?
A30658	Or from the Pole of''s British Chariot Arviragus shall fall; perceive you not It is a Foreign Monster by the scales Prickt up on''s back?
A30658	Or how then could King Lucius place here one k Theodosius; which yet William Harrison affirms?
A30658	Quaenam perversi rabies tam stulta cerebri, Dum mala formides, nec bona posse pati?
A30658	Quanquam cur Genium Romae mihi fingitis unum?
A30658	Quid enim facerent, elementis Romanorum imperio subjectis?
A30658	Quid freta si Morinum, dubio refluentia Ponte, Veneris, atque ipsos libeat h penetrare Britannos?
A30658	Quid plura?
A30658	Quod scelus?
A30658	Quoid verbum referendum est?
A30658	The other this: h Dii boni, quid hoc est, quod semper ex aliquo supremo fine mundi nova Deum numina universo orbi colenda descendunt?
A30658	The pleasure of such Contemplations are so great, that d Lipsius was not able to expresse it, Quanti( saith he)& quam arcani gaudii ista visio?
A30658	Their courses are differently reported, and in some part their names also: They are commonly made four in number; thus called, and briefly described?
A30658	Was his Septizonium of no greater esteem?
A30658	Was''t for denying Christ, or some notorious fact, That this mans body Christian burial lackt?
A30658	What Wars, what troubles might she boast?
A30658	What have we to do with Bishops?
A30658	What profit there, what benefit would rise?
A30658	Who is there among us that doth not reverence the Roman Name?
A30658	Who is there that bears not an indulgent fondnesse to his native Country?
A30658	Why do you think her Walls one Genius hath?
A30658	Would thou not choose for beauty and for size?
A30658	Wouldst thou Morinum seek?
A30658	an Christi nomen temerare quod ausus, Huic vetitum sacro condere membra solo?
A30658	d 〈 ◊ 〉 〈 ◊ 〉 ● … d paludes su ● … Scotum loquor?
A30658	her Priests alwaies sacrificing, as you have been taught in what goes before; non alieno, sed suo cruore?
A30658	or lastly, how could Sampson under the same King be Bishop of York, as, it appears by Godwin, some have written?
A30658	vos pulcerrimam hanc urbem, domibus& tectis,& congestu lapidum stare creditis?
A50419	How durst you thus all Countries rights invade, And call your Thefts, and Usurpations Trade?
A50419	Or that the Waters were at your Command, Whorobb''d the Fish of Water, Sea of Land?
A50419	Or that the breath of Heaven would be confin''d To swell your Sailes, and be Piraticke Winde?
A50419	Whose very Dwellings stand on pilfer''d Ground, Your Country one great Theft, which Seas once drownd?
A42496	9. Who can stretch forth his hand against the Lords anointed and be guiltless?
A42496	Are these the practices of Saints of spiritual and seraphick minds, of men living in God and in Christ by the Spirit?
A42496	HAve you killed our King, and also taken possession of his Goods, Lands, and Kingdoms?
A42496	Have not your words been alwayes Soloecisms to your purposes, and your practices contradictions to your pretences?
A42496	Have you not by Treachery and Tyranny usurped upon all just power, and exalted your selves( such despicable worms) above all that is called God?
A42496	How doth this sometime famous and flourishing Kingdom, now sit as a Widow, oppressed, desolate, despised; full of unexpressible lamentations?
A42496	Is this your Sion, that must be built with Royal blood, and your Jerusalem, that must be raised with such detestable iniquiry?
A42496	O how great then was, and is their sin, who were the first malicious contrivers and cruel actors in it?
A42496	O ye painted Sepulchers, will no bones serve to fill you, but those of your King?
A42496	Shall he not be avenged of such cruel Hypocrites?
A42496	Shall you escape the righteous judgement of God?
A42496	What repentance will be sufficient for them?
A42496	Will not God visit you for these things?
A50896	By John Milton?
A50896	Judge Thorpe for giving such an oath contrary to Law, was high Treason; and is not his?
A50896	[ London?
A47938	( was ever any man so be- smeared with Ale, and Custard?)
A47938	And now( in the Name of Wonder) why Mr. HALES, of all the rest?
A47938	I demand now; where those Troupes of Ours were, which wee are Condemned for not Rallying, after the Losse of Maidstone?
A47938	It was then Demanded, What they would doe, if they would not do This?
A47938	My Lord and Gentlemen?
A47938	OBserving with what Diligence and Expedition, Parties are Drawn Together, Armed, and by Whom: we can not but Demand; to what End?
A47938	Or what think you of POLYPHEMUS the Grasier; with a Basket- Hilt, and a Cup of NORTHDOWNE Ale, Cursing ULISSES?
A47938	There Arrived; it was consulted; what to doe?
A47938	What Person, or Action,( although never so Honourable, if Vnfortunate) stands secure from the Lash of their Pedantique Saucinesse?
A47938	what was Hee Guilty of?
A47938	your Love?
A03783	100 I do not meane of men that are not mist, For who respects the humming of a Gnat?
A03783	117 Did I for this indure the dust and Sunne, Dis- lodg''d at mid- night, march in mid- day heate?
A03783	16 And thus poore Prince begins his Tragicke plaint, Am I the same that was first Edwards sonne, By nature borne to liue without restraint?
A03783	162 But to my selfe, who did neglect my Peeres, And onely did deuote my selfe to pleasure, Lou''d I?
A03783	184 Yet ere he went,( as goe he must, and did) Deere Prince, saith he, wherein haue I misdone That I am banished thus?
A03783	2 Did I say Fortune?
A03783	239 Oh what hast thou, old man to do with Court?
A03783	249 Especially, if like a Mole it workes, Only in earth: how greedy''s such a man?
A03783	25 For why?
A03783	300 But is there then no Ciment for to ioyne The Prince and powerfull Peere, so close, so fast, As th''one shall not suspect, nor th''other clime?
A03783	301 Oh no, such minds the glosse of virtue beares, But no essentiall part of her pertake?
A03783	38 Why then should Nature set so faire a glosse Vpon a minde, that sinne doth see deforme?
A03783	4 In which Discourse, if I shall hap to touch Those faults; that in our time are frequent growne, Let not the gauld offender, winch or grudge?
A03783	438 If these be rocks that shipwrack Monarchies, Are priuate States exempted from the same?
A03783	495 My sonne?
A03783	499 And yet why should I lose or life or Crowne, Are liues, or Crownes so light and easie losses?
A03783	51 For in the Prologue of our Infant play, Euen in our Cradle, we do crie and yell For Nurses brest: why so?
A03783	523 Traitors( quoth he) why doe you vse me thus, Know you not me, forget you who I am?
A03783	533 May it please your highnesse, was my wonted stile, Whose pleasure now is valued lesse than mine?
A03783	559 What seest thou now but obiects of disgrace?
A03783	58 Is not the Head the Store- house of conceite, Plotting the meanes to compasse our delight?
A03783	59 What minde, what man, what man of any minde That is not touch''d and mou''d, with musickes sound?
A03783	62 So likewise, in the structure of this Frame, VVhat is not made for pleasure, with much art?
A03783	63 In heate of Summer, when the burning Sunne Doth crust the earth, are there not shady bowers?
A03783	64 I will not speake of euery dayes delight, They are so various, full of rareties But are there not sweet pleasures for the night?
A03783	73 We see how soone our sweetest Buds are blasted: How soone our fairest colours loose their flourish?
A03783	82 But why should I giue rules, sith I kept none, Why should I teach, and neuer could obay?
A03783	87 For( oh) how neere a touch doth Nature giue?
A03783	91 But foolish man, why doe I blame my Sonne, Whose yet vnknowing yeares, by ill aduise Being led away, a dangerous course doth runne?
A03783	And to delight doth limit sparing measure?
A03783	And why not so since thou art earthly bred?
A03783	But for a Septer how wilt thou be sped?
A03783	Can not he raigne, vnlesse I now resigne?
A03783	Did I looke cloudy who durst seeme to smile?
A03783	How searching are the sufferings of our bloud: How much the Fathers soule doth ioy or grieue, When he doth see his issue bad or good?
A03783	How shall he dare t''approach his fathers fight?
A03783	I Kingly Edward, second of that name?
A03783	I was a king, a powerfull king I was, You see my fall, and can your selues be free?
A03783	Is''t euer like, he would haue made things thus, But that they should be fully vs''d by vs?
A03783	Is''t not enough that I am thus forelorne, Must cares from mee, as clowdes from sea arise?
A03783	Must Princes feare the noblest virtues still?
A03783	Or is the state of things so strangly past, That men can not be good with greatnesse grac''d?
A03783	Or must a Subiect vse such virtue ill?
A03783	Or was I pleasant, who durst then re pine?
A03783	Our Eyes attendants that do daily waite Vpon such obiects as may please our sight?
A03783	So likewise in the guidance of the same, VVhat is denide vs that may please the Heart?
A03783	Was not great Longshanks father vnto vs?
A03783	Were there for me so many Trophies won, By Long- shankes?
A03783	What dost thou heare, but scornes and termes of spight?
A03783	What dost thou smell, but stench both day and night?
A03783	What dost thou tast, that may procure delight?
A03783	What dost thou touch, that is not vile and base?
A03783	What then?
A03783	Where Turkish, French, and Scottish trophies wonne Was all my care imploy''d to make thee great, That some might dispossesse thee of thy Seate?
A03783	Where liues the man hath such immunities?
A03783	Who drew the sonne to armes against the sire?
A03783	Who made the Pope to interdict the Realme?
A03783	Who with the French King did confederate?
A03783	Why kneele ye not, oft haue ye done the same?
A03783	Why should she gild and polish such base drosse, As if she did the Soules perfection scorne?
A03783	Why should the Pulpit be so much reproach''d As to be made a place to tell a lie?
A03783	Why should you not, since you are sworne to do it, And by our birthight, we are borne vnto it?
A03783	doth Edward bid His poore( but yet his owne poore Pierce,) to shunne His gratious fight, must I from England runne?
A03783	that he might Heauen obtaine: And what is Heauen?
A03783	who vnder hand nurst man and wiues debate?
A03783	why, Kings should not be slaues to treasure: Heard I not Subjects suits?
A03783	why, loue it selfe, loues youthful yeares, Spent I?
A28559	And are not we still under the same Obligations as to the latter as well as to the former?
A28559	And did not Pertinax and Julian fall by the same means?
A28559	And had not Aemilian the same Fate?
A28559	And was not Caius Caligula Murthered by his own Souldiers?
A28559	And were not Philip and Decius both slain by their Foreign Enemies?
A28559	But when did God oblige himself to this?
A28559	Did any of the Primitive Christians in those days make any scruple to submit to the prevailing Power?
A28559	Did he give the Empire of the World to Nero, to Domitian, to Julian the Apostate, all Usurpers, and some of them Murderers of their Predecessors?
A28559	Did not Caius Julius Caesar the first of them that obtained the Empire of Rome, perish by Treachery?
A28559	Did not Domitian poison his Brother Titus, and then he himself fall by the Sword of one Stephanus?
A28559	Did not Galba, Otho and Vitellius all perish by the Sword in the space of sixteen Months?
A28559	Did not Narcissus lay violent hands upon him?
A28559	Did not he that gave the Kingdom of England to King James, give it also to King William?
A28559	Did the Primitive Fathers of the Church act or write thus, or how come we to be under other Laws than they were?
A28559	From whence are all your Vsurpers, Traitors, and Rebels?
A28559	Gallus and Velusianus by their own Armies?
A28559	Have any of them rebelled?
A28559	How rarely he teacheth his Soldiers to take Care of their Countrymen?
A28559	If we Christians would become your publick and declared Enemies, or secret Revengers of our own Wrongs, should we want Force and number to support it?
A28559	Is not the same Providence as powerful and as vigilant in our times as in theirs?
A28559	Is this reasonable?
A28559	Now I would fain have our Jacobites tell me, whether the same True God has abandoned the Government of the World, and when he did so?
A28559	Now how did they know that he had given the Empire in their times to this of that Man, but by the event?
A28559	Now what is this to the purpose?
A28559	Of Gordian, who fell by the Swords of his too who were stirred up to it by Philip?
A28559	Or that when he was so, we that believe the Non- resisting Doctrine, were bound to sight for him, whatever he did?
A28559	Shall we suffer the English Church, Liberties, and the very People of England to be destroyed to gratifie two or three hundred persons?
A28559	Shall we, oh Sir, ever be able to keep our Faith and our promise to you; if we now fail of performing our Promise to our God?
A28559	So they said here, who has given us Power or Command to interest our selves in these things?
A28559	They pretend we have not suffered enough for our Religion, to justifie our Resistance?
A28559	Title than that of a Prosperous Usurpation and a successful Rebellion?
A28559	To what end should I speak of Maximinus, who was slain by his own Souldiers?
A28559	Was not Nero slain by one of his own Servants?
A28559	Was not Valerian taken prisoner, and carried about by the Persians till he died?
A28559	Well, but say they, His Subjects ought to have fought for King James: To which I say, Why did they not, who hindred them from fighting?
A28559	Well, but what then, why did they suffer the Pagans to murther their Princes at this rate?
A28559	What Laws are these which none ever put in Execution against us, but impious, unjust, base, barbarous, vain and mad Princes?
A28559	What Stupidity is it to deny a Sovereign Prince may make use of Force against a neighbouring Prince that has done him Wrong?
A28559	What a famous Master and teacher of Modesty to his Subjects will he appear?
A28559	What did he get by his War against our God?
A28559	What was the Reason, and who gave the Cause of this general Desertion?
A28559	What will you say of Commodus?
A28559	Why did they not appear in the defence of some of these poor miserable Emperors, who were thus slaughtered one upon the neck of another?
A28559	Why, if God is pleased to put an end to the Life of an ill Prince, and to set up the next immediate Successor, then I may say I am delivered?
A28559	Why, what then?
A28559	and has he not since that done any thing of that Nature?
A28559	and without any Cause or Provocation to contrive the Destruction of so many just Men, and of so numerous a People?
A28559	nay, to Marius, who was the very Image of Oliver Cromwel?
A28559	supposing all this were true, What is this to them?
A28559	to what purpose should Men cry unto the Lord, because of the King, if he were resolved never to hear them; or which is all one, never to help them?
A28559	what boasting in human Power for a Mortal to begin a War against God, and injuriously to affront the most chast and holy Religion?
A28559	will they admit a Servant or a Rival on the same Terms into their own Families?
A28559	with what and how dreadful Circumstances art thou surrounded?
A48078	1 sheet( 2 p.) s.n.,[ London: 1681?]
A48078	But what an Impudence is this?
A48078	I would fain understand what is meant by the People?
A48078	Next he fires his greatest Guns, The Duke is plainly the Head of the Plot; By whose evidence?
A48078	and where is the Proclamation?
A48078	or to what Crown could the Duke pretend, when they had robbed the King of His own?
A47866	And did they not pronounce the Acts of the Assemblies of Glasgow, and Perth to be Void, and Illegal, tho''Enacted as Municipal Laws?
A47866	Are They Popishly Affected too?
A47866	Are not our Fundamental Laws, Persons, Consciences, and Estates, Secure, and Happy, under the Care, and Wing of such Blessed Guardians?
A47866	But what''s the Sum now of these Propostions that stand in Competition with the Kings Freedome, Life, and Dignity?
A47866	Did they not( in Scotland) Damn Bishops, as Anti- Christian, and Deprive Ecclesiastiques of their Voyces in Parliament, Convention, and Council?
A47866	How applicable is that Invective against Popery( in the Libel concerning the Growth of it) to the Case of Presbytery?
A47866	How many Noble- mens Houses were turn''d to Prisons, without the Masters knowing either his Accuser, or his Offence?
A47866	If That were All, how came it that they handled the Young King at as Course a rate every jot as they had treated his Mother?
A47866	Princes,''t is true, may have their Errours, and their Passions; but what have the Innocent Laws done?
A47866	What was the English way of Remonstrating, and Declaring, but the Scottish Mode of Protesting?
A52039	First edition?
A50359	Or, who will fight for that wherein he hath no other Interest, but such as is subject to the will of another?
A50359	What can be more hurtful, more pernitious to both, than such Propositions as these?
A44656	By S. John Baptist, No; but could I refuse to render the Town, when I was tendred the Money lent upon it?
A44656	Do you think me either a Merchant, or a Fo ● l, to sell my Lands?
A44656	Now I say, could the dread of death make you depart from Righteousness?
A44656	Or what do you do?
A44656	Quaery of them, How those are to be punished who hindered the King from exercising those things which appertain to his Royalty and Prerogative?
A44656	Quaery of them, How those are to be punished who moved the King to consent to the making of the said Statute?
A44656	Quaery of them, How those are to be punished who procured that Statute and Commission?
A44656	Was there any Sampson there?
A44656	What Ward is so much under Government of his Guardian?
A44656	Wherein will, or can they more abridge you, except they should take from you the Place, as they have done the Power of a Prince?
A44656	Will you shoot your King?
A44656	Yes, marry( said the King) Who were they?
A47897	3ly, Which shall have the Preference, in This Case, the Kings Conscience, or the Peoples?
A47897	In the King, or in the Multitude?
A47897	Last Past?
A47897	Or rather, How comes a Protestant of Eighty- One, upon the very Same Foundation, to be made a Papist in Eighty- Five?
A47897	That is to say, in Few Words; where''s the Sovereignty?
A47897	The Magistrate''s is a Governing Conscience: And what''s to be done now, if the Subject''s Consciences shall Refuse to be Govern''d?
A47897	The Question is, First; Whether or No shall This Prince Govern according to his Conscience?
A47897	What Dispensation from Almighty God, has a King, more then a Subject, to Act Contrary to his Conscience?
A47897	What is this to say now but that his Religious Conscience is Free as he is a Christian, But his Practical Conscience is Limited as he is a Subject?
A51695	,[ London?
A51695	: 1694?]
A50082	I take that for no politick Maxime, The farthest way about the nearest way home, for what Lynceus eyes can spie any danger obviating such a course?
A50082	What need have we of the Fabian Cunctation?
A50082	What potent Enemy is at door, except you reckon my Lord Lambert?
A50082	Why then do we not proceed directly to a Settlement?
A52673	Shee was Shee is( what can there more be said?)
A46841	And now thou that hast suffered therein; First why art thou so grieved and troubled at thy loss?
A46841	And why didst thou, or dost thou, set thy 〈 ◊ 〉 on that: which is not?
A46841	Consider, if others now deal hardly with thee art not thou by nature as apt to do so by others, if it were in thy power, and temptation?
A46841	Have not 〈 ◊ 〉 things wings, and stye away as an Eagle?
A46841	In every Tavern, Taphouse, Hall or Cellar?
A46841	Secondly, Consider hast not thou judged that other party, for doing such things, as now thou doest, because now thou hast power in thy hands?
A46841	What( saith he) shall 〈 ◊ 〉 speak of the obtestations of drunkards?
A46841	What, for the loss of 〈 ◊ 〉?
A46841	When of all outward riches, Silver, Gold, Houses, Lands, Liberties, Honors& c. Injoyed to day, one may be despoyled, 〈 ◊ 〉 bereft of to morrow?
A46841	Whether hast not thou, or some of thy friends, by perswasion, done so to others, as others do now to thee, or to thy friends?
A46841	in every Cup and Can?
A46841	yee Rogue, yee Iesuitical Dogg?
A29169	Also it was demanded, How they were to be punished that Excited the King to Consent to the making of that Statute, Ordinance, and Commission?
A29169	Also it was demanded, How those were to be punished that procured the Statute, Ordinance, and Commission to be made?
A29169	Also it was demanded, Whether the Judgment given in the last Parlement at Westminster against the Earl of Suffolk, was Erroneous and Revocable?
A29169	Also it was demanded, Whether the King when he pleased might not Dissolve the Parlement, and Command his Lords and Commons to depart from thence?
A29169	An Christum, vel Jesum, crucive suffixum verum Deum esse, vel passum pro humano redimendo genere negassent?
A29169	An Ordinis, sui amplitudini studere vel contra quam fas esset jurassent ad idque jurandum alios induxissent?
A29169	An Tyrones, adolescentulos praesertim libidinose, intemperanterque, atque aliâ quam deceat, parte osculati fuissent?
A29169	An conspuissent crucem imaginemve Christi Dei, aut pedibus protrivissent ac conculcassent,& die veneris sancto, vel alio in eam minxissent?
A29169	An dum rem divinam facerent sacra mysteriorum,& consecrationis verba omisissent?
A29169	An fuisse pseudo- prophetam,& pro suis ipsis afflictum criminibus affirmassent?
A29169	An quae occulta habebantur in eorum legibus, ea orthodoxae Romanae Ecclesiae vituperationi esse criminaque ac eorem fovere putarent?
A29169	An qui cooptabant eos in Ordinem ne spem salutis suae in Christo Deo positam haberent illis ediceret?
A29169	An quo cingulo interulam carnemve cingebant, eo idolum quodpiam hujusmodi tetigissent?
A29169	An scelestum& nefarium facinus ducerent, haec committere?
A29169	And then after Proclamation had been made in audience of all the People, To know if they would 5 Consent to this manner of Security?
A29169	But let it be, that without Authority in us, or Desert in him, King Richard must be Deposed, yet what Right had the Duke of Lancaster to the Crown?
A29169	Did he not put all the Priests to Execution, because one of them did Relieve Holy and Harmless David?
A29169	Did he not violently Persecute that his most Faithful Servant and Dutiful Son in Law?
A29169	Doth he enjoin those Actions which are contrary to the Laws of God?
A29169	How many good Princes shall daily be suppressed by those by whom they ought to be supported?
A29169	If a Murderer?
A29169	If for all excess of Villanies, odious and execrable both to God and Man?
A29169	Or, Whether the Lords and Commons ought first to have Answer from the King to their own Articles, before there were further Proceedings?
A29169	Or, what Reason have we without his Right to give it to him?
A29169	Quis enim dubitat Sacerdotes Christi Regum,& Principum, omniumque fidelium Patres& Magistros censeri?)
A29169	Secondly, What King Richard hath omitted in the one, or committed in the other, for which he should deserve so heavy Judgment?
A29169	Secondly, whether King Henry be with good Judgment, or Justice, chosen in his Place?
A29169	The Law of God commandeth, That the Child should be put to Death for any contumely done unto the Parents: But what if the Father be a Robber?
A29169	Then the Commons were asked again, If they would Assent to a perpetual Peace, if it might be had?
A29169	Then the King asked the Knights of Shires there present for the Parlement, If they 4 would hold and keep the same Oath?
A29169	What Cruelty, what Injustice, what Impiety is comparable to this?
A29169	What shall we say of Saul?
A29169	What such Impiety hath he ever committed?
A29169	Whether he that admitted them into the Order, told them they could have no Salvation in Jesus Christ?
A29169	Whether they affirmed him a false Prophet, and that he suffered for his own Crimes?
A29169	Whether they esteemed it Wicked and Nefarious, to do these things?
A29169	Whether they had denied Christ, or Crucified Jesus, to be true God, or that he suffered for the Redemption of Mankind?
A29169	Whether they libidinously and intemperately kissed the young Novices in any indecent part?
A29169	Whether they spit upon the Cross, and the Image of Christ, or stamp''t upon it, or on the Holy day of Friday, or any other, pissed upon it?
A29169	Whether they sware to advance their Order against Right, and what was Decent, and induced others to swear accordingly?
A29169	Whether they thought they had any thing in their Statutes, to the Disgrace of the Orthodox Roman Church, or that favoured Crimes and Errors?
A29169	Whether they touched the Idol with the Girdle they girt about their Shirts and Flesh?
A29169	Whether, when they said Mass, they omitted the Holy Mysteries, and Words of Consecration?
A29169	how shall the World be pestered with Tyrants, if Subjects may rebel upon every pretence of Tyranny?
A29169	was defeasable?
A29169	what such Cruelty?
A29169	whether not Rothness?
A41165	And are the Ministers at present more innocent, than at that time?
A41165	And is there any ground to doubt but that a Bill would have pass''d that House, pursuant to this Vote, had it not been prevented by a Dissolution?
A41165	And promised that he would make it his special Care to incline the Wisdom of the Parliament to concur with him, in making an Act to that purpose?
A41165	And who shall execute this great Trust?
A41165	And will any man say the Law of Parliament is not the Law of the Land?
A41165	And would he not be liable to the heaviest Curses, if be suffered his Power to be used against his Religion?
A41165	And would he not thereby have been provok''d to the utmost Fury and Revenge against those who ● i d them upon him?
A41165	But what colour is there for calling these Votes illegal?
A41165	Could the Commons have called the Parties accused to make their Answer before themselves?
A41165	Did he not frequently recommend the Prosecution of the Plot to them, with a strict and impartial Inquiry?
A41165	Did he not tell them, That he neither thought himself nor them safe, till that matter was gone through with?
A41165	Do they intend to have Parliaments inter instrumenta servitutis, as the Romans had Kings in our Country?
A41165	Had they not a proper time for their Defence when they came to their Tryals?
A41165	If the King will hearken to none but two or three of his Minions, must we not conclude that every thing that is done comes from their Advice?
A41165	Is it a suspending Acts of Parliament, if they declare a Law to be grievous and dangerous in their Opinion, before they set about the Repeal of it?
A41165	Is it illegal for the Commons to impeach persons, whom they have good reason to judg Enemies to the King and Kingdom?
A41165	Is it not honourable for a Prince, to be True and Faithful to his Word and Oath?
A41165	Or is it just for the Father of his Country to expose all his Children to ruin, out of fondness unto a Brother?
A41165	Therefore which ought we rather to believe, the Speech or the Declaration?
A41165	Would not his Confessor soon convince him, that all Laws made in favour of Heresie are void?
A41165	and might they not have cleared their Innocence much better, if they durst have put that in Issue) by a Tryal, than a Dissolution of the Parliament?
A41165	to keep and maintain the Religion and Laws established?
A51147	I may say to you as it s said in another case who hath believed our report?
A51147	bless me at these years, to whom?
A51147	for what?
A51147	what would be the effect of Marraiage?
A51147	why should you and I fall out?
A53687	2 sheets([ 2] p.) Printed by James Flesher, printer to this honourable city,[ London]:[ 1653?]
A31927	& c. But suppose the nation should not repent, what good will my personall repentance do to the nation or to my self?
A31927	& c. Get thee up, saith God to Ioshua, why lyest thou on the ground?
A31927	& c. Was the Lord Iesus Christ broken for me, and shall not my heart be broken for my sins against him?
A31927	18, 19. that brought Apostles why they could not goe to heaven?
A31927	A repenting Parliament; a repenting Army; and a repenting people; what miracles might not they do?
A31927	And God he cals, How long O England?
A31927	And do not some of these now begin to grieve, that they have grieved so much for their sinnes?
A31927	And if any of these two peradventures should happen?
A31927	And that God is never displeased with his people though they fall into adultery, or any other sin: no, not with a Fatherly displeasure?
A31927	And that God never chastiseth his people for any sinne: no, not with a Fatherly chastisement?
A31927	And that an unbeleeving and an impenitent sinner is as actually pardoned in Gods sight of all his sinnes, as he is if he beleeves and repents?
A31927	And that which is yet more sad, Are there not some that preach against humiliation?
A31927	And what can we give to God to satisfie him, but that which he hath first given to us?
A31927	And yet notwithstanding all this, where shall we finde a penitent sinner?
A31927	Are there not some that tell us, that Repentance is a legall Grace?
A31927	Are you not as covetous?
A31927	Are you not as proud as ever?
A31927	Are you not as vain in your fashions?
A31927	Behold( saith the Lord) I do now begin to pull down what I have built, and to destroy what I have planted, and seekest thou great things for thy self?
A31927	But I suppose it is a question with none, That if the man go to hell for want of repentance, what shall then become of the Parliament man?
A31927	Can the Lord hear you repent?
A31927	Can the children of the Bridegroom mourn when the Bridegroom is with them?
A31927	Consider whether this be equal: Would you have God give you a good return of your prayers, and will not you give God a good return of his Word?
A31927	Do you Noble- men, you Gentlemen, you Common people, do you repent?
A31927	Doth not, God many times remove the judgement of the Sword, or of the Plague,& c. from a Nation when that Nation doth not repent?
A31927	Examine seriously and let conscience speak: Hast thou the childe of repentance formed in thee with every limb in truth; though not in perfection?
A31927	Fifthly, What can a poor creature contribute to satisfie an infinite God?
A31927	For if afflictions be satisfactions to Gods vengeance, and part of the temporal curse due to sin, where is the comfort of affliction?
A31927	Hath not God many times removed the Plague from the City of London, when London hath not repented of her iniquities?
A31927	I appeal to your consciences: Is it fit that God should cease fighting against us by the Sword, before we cease fighting against him by our sins?
A31927	I beseech you tell me, what sin have you left since these wars began?
A31927	I hearkened and heard, but they spake not aright: no man repented him of his wickednesse, saying, What have I done?
A31927	If any man sin against the Law, he hath the Gospel to fly unto; but if he sin against the Gospel, what shall he then fly unto?
A31927	Is there any man that doth not repent?
A31927	Is this a time to seek your own ends?
A31927	It is a question with some( though with me it is no question) Whether a wicked man can be a good Parliament man?
A31927	It is an easie matter to finde a sinner, but where shall we finde a penitent sinner even in these daies?
A31927	Now do you think God will regard your prayers this day, if you do not repent this day?
A31927	Oh Parliament of England?
A31927	Say not, To morrow I will go to such a city,& c. for what is your life, is it not even a vapour?
A31927	Some will say, What is that Repentance which is the unum necessarium for England, and which is The great Commandment of God for England?
A31927	This you command us; Now I beseech you tell me, Do you do so your selves?
A31927	We are as farre from the end, as we were in the beginning: and what is the reason?
A31927	We cry out, How long, Lord?
A31927	We must forsake sinne not for worldly respects, or self- ends, but we must say with Ioseph, How can I commit this thing and sinne against my God?
A31927	What sinne have you left since you took your Covenant, and swore to reform your lives?
A31927	When wilt thou have mercy upon England?
A31927	When wilt thou sheath up the Sword?
A31927	Why should ye be stricken any more?
A31927	Will you secure us, that God will heal the Nation if it repents?
A31927	Would you have the plaister taken away before the wound be cured?
A31927	and that tell us, that humiliation is but a back- door to heaven, and a back- door to Christ?
A31927	as vild in your courses as ever?
A31927	how long will it be before you be washed from your Uncleannesses?
A31927	how long?
A31927	when will it once be?
A31927	when will you repent of all those sinnes you command the Kingdom to repent of?
A31927	when will you turn to me?
A31927	when will you turn unto me with all your heart?
A31927	where is your mourning?
A31927	ye will revolt more and more& c, That is, Why should I be so mercifull unto you, as to punish you?
A31927	— Or those eighteen upon whom the Tower of Siloe fell, and slew them, think ye that they were sinners above all men that dwelt in Ierusalem?
A47904	And are not Franck Smith''s Dissenting Protestants the very Picture of that Godly Party?
A47904	And in short, What can be a Greater Ease to any man, than to have nothing left him either to Lose, or to Care for?
A47904	And then to have a Blessed Assembly of Divines at last for his Confessors to Absolve ▪ him, for the Contempt of God and his Commandments?
A47904	And what was the Business all this while?
A47904	And what were the Remonstrants next?
A47904	But What''s the End of this Pamphlet then You''l say?
A47904	But by what means?
A47904	Did they not stile themselves the Kings best Subjects too; till ye see what came on''t upon the upshot?
A47904	Now Pray what were the Pretences of One and Forty?
A47904	Now who were the Sticklers I pray for That Reformation?
A47904	Were they not Brownists, Anabaptists, Separatists, Independents, Antinomians, Presbyterians, Fifth- Monarchy- Men, Ranters?
A47904	Were they not Eased of their Liberties, their Fortunes, their Lives, their Governours, and their Teachers?
A47904	What a Blessing it was to have a Wanton, and a Plethorique Nation, Eas''d of a matter of Sixty Millions of Money besides By- Blows?
A47904	What might be the Drift of such a Rabble of Calumnyes, Crouded up into that Remonstrance?
A48313	16. ad 22. of my printed Acquittance) be content to pay a fifth part( as you would have it) to any one who needeth it no more then you do?
A48313	But how feeble is your affection if it be true?
A48313	But wherein shewed you your civility?
A48313	But why do you say it is only to try how much you are content to suffer, what needeth that?
A48313	I shall answer you here with a question or two, What agreement Sir, do you mean?
A48313	If so, why did you not write unto me until four moneths after?
A48313	Since that time, what breach of promise can you charge me with?
A48313	Why was it high time toward the latter end of March, and no sooner?
A48313	Why were you so silent so long, when that which so much offended you came to your notice so soon?
A48313	and when was it made?
A48313	in money: why Sir, was Mr. D. to be directed by you what he should offer?
A48313	you tooke the whole summe, not abating so much as the odde two- pence of so hard a bargain?
A43676	23. calling of of them Serpents, and generation of vipers; saying to them, How can you escape the damnation of hell?
A43676	4.17 Now if the Lord will take a Kingdom from a King, and give it to the basest of men; how can the most honourable of men help it?
A43676	And if it do not, why do men plead it?
A43676	Hath not God himself now of late years done as great things for us?
A43676	Hath not he by his immediate hand delivered us out of all our troubles, and out of the hands of all that hate us, so as they do not rule over us?
A43676	Is he not thy Father that bought thee?
A43676	Is it not wheat- harvest to day?
A43676	Is not the Lord with you, while you are with him, doing of his will and work?
A43676	Jerusalem) and shall ye be utterly unpunished?
A43676	Saul, Saul, why persecutest thou me?
A43676	That God did this to them for their wickedness; but who can say King Charles was so wicked?
A43676	Therefore let none say, The former Lawes and Statutes of the nation do hinder them in this work: for if they be corrupt, why are they not taken away?
A43676	What shall the Lord do to please these people?
A43676	What was done to them, by which they were made the Lords Anointed?
A43676	Who are they which cause these divisions and offences amongst us, but these Separatists, and men of a new faith?
A43676	Would you have honour and riches here, and true happiness hereafter, with God in glory?
A43676	and hath he not given the power into your own hands?
A43676	do ye thus requite the Lord?
A43676	for who can tell whether God will turn and repent, and turne away from his fierce anger, that they perish not?
A43676	hath he not made thee, and established thee?
A43676	or when, or what day was it?
A43676	or will that do us any good, until the Lord be pleased to send plenty?
A43676	who hinders you, or can hinder you?
A54194	Now what greater Monster can be produced, then a new Protector of another Family and Interest then what we have already?
A52904	One that casteth so much Dirt upon them, is in the high way to be destroyed, and the Nobles themselves not much damag''d thereby?
A52761	],[ London?
A48228	Are not all the Princes in Christendom at this time united against France, notwithstanding their different Principles and Interests in other things?
A48228	Are these terms to be imposed by a tolerated Party, on that which blessed be God is yet by Law Established?
A48228	Are they afraid our present King or Queen will make use of it to the Ruine of those Liberties they have so lately Established by Act of Parliament?
A48228	But what need is there of all this?
A48228	If we can justifie it upon our own Principles, why are they offended?
A48228	If we can not, what harm have we done them?
A48228	Now what is the meaning of all this?
A48228	Well, then if it be so necessary we should Unite, upon what terms shall we do it?
A48228	Your humble Servant Gentlemen; Will nothing less do?
A48228	must I renounce my Principles because others that have imbraced the same Principles are not of the same Mind that I am?
A48228	why all this pains to run down a Doctrine that never did nor can do any harm, but when it is abused by ill Men to ill purposes?
A54001	Had we no truth in Q. Elizabeths time?
A54001	They say they will have no Peace without Truth:''Death, have we no truth?
A40071	And how was this Authority conveyed to him, but by the success of War?
A40071	And what is this short of Allegeance to one, who had nothing but bare Success in War, to plead for his Title to it?
A40071	And what then?
A40071	But doth not all this resolve this whole Controversy into a Right of Conquest, which is not so much as pretended in our present Case?
A40071	But is this all?
A40071	But what Evidence doth he give, that they did not so?
A40071	But what said Mr. Ashton to the Iury, to clear this matter?
A40071	But where hath the Church of England declared its sense about the Right of War?
A40071	But where is that done?
A40071	But where lies the danger of our Religion now?
A40071	Can a man be Innocent and Guilty of the same thing?
A40071	Did Archbishop Laud go off from the Church of England, or King Charles the First, who both suffered for the sake of it?
A40071	First, Whether these were the just Occasions of a War?
A40071	Hath he given so much evidence to the World of his Sincerity in his Promises, when the keeping of them hath been prejudicial to his Interest?
A40071	Have we not the same Laws, the same Protection, the same Encouragement, which we ever had, at any time since the Reformation?
A40071	If not, how comes it to be so here?
A40071	In the mean time, Is it not great Wisdom and Policy, to venture our Religion, and all our Liberties on the sincerity and kindness of France?
A40071	Is Allegeance inseparable in these Cases, because we were Born Subjects and did swear Allegeance?
A40071	Is it Perjury and Rebellion in the new French Conquests, for the Inhabitants to take Oaths of Fidelity to the French King?
A40071	Is our Allegeance so inseparable from the Person we have once sworn to, that no Case whatsoever, can alter it?
A40071	Is there not the same Right of War here as abroad?
A40071	More in danger than when Penal Laws and Tests were taking away, in order to the taking away our Religion after them?
A40071	Not the Case of plain voluntary Dereliction?
A40071	Not the Case of putting the Kingdom under a Foreign Power?
A40071	Not the seeking the utter Ruin and Destruction of the People?
A40071	Secondly, Whether upon the success of this War the Rights of Sovereignty were duly transferred?
A40071	The Iury were to Act according to their Consciences; and if they did so, how could they expose themselves contrary to common Iustice to destroy him?
A40071	The main point as to the Iury, was, Whether they were satisfied in their Consciences, that Mr. Ashton intended to go into France with such a Design?
A40071	Was it Forsworn all the time of King Iohn, and the several Reigns of the 4th, 5th, 6th and 7th Henries?
A40071	Was the Nation Forsworn, in the times of William the Conqueror, and his two Sons, and his Nephew?
A40071	What comfort will it then be to say, they did not think he would have broken his word so with them?
A40071	What is 16 years service to the Preservation of a Nation, from the imminent danger of Popery and Arbitrary Power?
A40071	What is the meaning of this?
A40071	When the design was as plain, and open as a thing of that nature could be, in such a Nation?
A40071	Where was the Hard Measure then?
A40071	Wherein lay this Danger?
A40071	Which of these did he suffer for?
A40071	for the subverting the present Government by Domestick Insurrections and Foreign Power?
A52222	But what became of those that lately fled?
A52222	Or Walcot here their Pupil Assassin; This wonder far surpasses my conceit, The Agents vile, how should the Act be great?
A52222	What do they still remain unpunished?
A52222	for who could further look?
A52222	where had they been?
A26195	( Talia not Taliter) Shall he break the Covenant, and be deliver''d?
A26195	And being expresly, and professedly disclaimed in the beginning, how comes it now to be so pious, and necessary in the conclusion?
A26195	And does not Christ give us a Rainbow, a sufficient warrant against this Warrant, in that he gives us Laws, and Precepts to the contrary?
A26195	And from whence you conclude it must be in a warlike way?
A26195	And has censured it by his Holy Spirit, as the effects merely of Pride, and Ignorance in any that shall now pretend unto it?
A26195	And how is he a Prince then that has no People?
A26195	And how pitifully did Zacheus overshoot himself in the Gospel by restoring four- fold what he had taken by false accusation?
A26195	And none can stay his hand, or say unto him, What doest thou?
A26195	And then what means the law of Restitution?
A26195	And therefore how little encouragement have we from hence to presume, or engage upon it?
A26195	And what''s this evil principle?
A26195	And when all this could not get him into your hands, how did God provide for the King again?
A26195	And when that is done, doth he make provision for tender Consciences, or such as should be scandalized at it?
A26195	And who will have reason to complain of this, save such, who under the name of Christians, take it ill, that they may not make Gospel of the Alchoran?
A26195	And why then for the spreading, and growth of it?
A26195	Beside your not declining to get the King into your power as David did, how many wicked arts, and strategems are put in practice to bring it about?
A26195	But Thirdly, How if Israels warrant against Canaan was not so very extraordinary?
A26195	But how much a fouler corruption is it that is here charged on the Laws of God?
A26195	But to go back, and withdraw our Allegiance; after vows to make enquiry, what is Moses and Aaron that we murmur against them?
A26195	But to retrench all this too; and supposing it plainly, and downright in a warlike way: yet why must this be done by the people of God?
A26195	But, Whether Charity, or a good end, can make any action( how foul and lawless soever) to be good?
A26195	Cam vides velatam, quid inquiris in rem absconditam?
A26195	Does he consider the several growths of the spirits he had to deal with in this matter?
A26195	Does he think it necessary to comply with their weakness?
A26195	Doth he presently declaim against it, as Babylonian, and Antichristian?
A26195	For beside your no promise, or prophecy for it, how many precepts, and penalties are urged by God against it?
A26195	For can it put a Supersedeas to our duty; because there is hardship, and difficulty in the performance of it?
A26195	For if God give the Kingdom to whomsoever he will, and setteth up over it the basest of men, and in all this no man may say unto him, what doest thou?
A26195	For the Question between us is not, Whether any action can be good now without Charity?
A26195	Hast thou kill''d, and also taken possession?
A26195	How shall we call that the voice of God, or what can we rely upon in an uncertain insignificant sound?
A26195	If the trumpet give an uncertain sound, says St. Paul, who shall prepare himself for the battel?
A26195	Is any thing too hard for the Lord?
A26195	Must that which gives it the Crown be held forth as a check and discouragement to skare us from it?
A26195	Nam, Quis custodiet custodem?
A26195	Now what is there in all this which without manifest wresting can possibly bear that horrid, and hellish superstructure which is laid upon it?
A26195	O house of Israel are not my ways equal, are not your ways unequal?
A26195	Or are we the first that ever delivered this doctrine; That Oaths, and Covenants must be kept to our own hindrance?
A26195	Or does he name any better Form to intervene?
A26195	Or shall he break the Covenant and be delivered?
A26195	Otherwise if God should secretly call him to be the Prince, or Protector; yet where has the People by this any call, or warrant to be his subjects?
A26195	Quid enim plano aditur excelsum?
A26195	Shall he escape that does such things?
A26195	Shall he prosper?
A26195	Shall not the word of God lay a sufficient bar, and imposibility against the Deluge?
A26195	The onely Quere is, How he does it?
A26195	The question is, Whether in the New Testament times, an Old Testament spirit can be pretended, to justify any in those old practices?
A26195	To suit himself still to their dulness?
A26195	Touch not mine Anointed: And, Who can stretch forth his hand against the Lord''s Anointed, and be guiltless?
A26195	What better security have we of this Judge; than we had before of the King?
A26195	What was there of this, I beseech you, in your case?
A26195	What?
A26195	Whilst it remained was it not our own?
A26195	Who can stretch forth his hand against the Lord''s anointed and be guiltless?
A26195	Who can stretch forth his hand?
A26195	and he that keepeth thy soul doth not he know it?
A26195	and shall not he render to every man according to his works?
A26195	shall he escape that does such things?
A26195	was it not in our own power?
A51174	For how suddainly had we been taken and surprized when it we lest suspected, had it not been for Captain Flemming?
A51174	This being now resolved on, there arose a great Question, who should have the Honor of the first going in?
A46088	Add but these, and which of you are not of my mind?
A46088	Doth my fear betray my guiltiness?
A46088	First, Sir George Wentworth weeping extreamly upon the Scaffold, was thus checked by him: Brother, what do you see in me that deserves these Tears?
A46088	For other of my words my Lords( said he) I desire you would not take them by halves, if so, who should be free from Treason?
A46088	How long will ye love vanity, and seek after leasing?
A46088	Is he not publicus inspector Regni?
A46088	Is the King endowed with no power from the Lord?
A46088	Is this fair dealing amongst Christians?
A46088	My Lords, do we not live by Laws, and must we be punished by Laws before they be made?
A46088	Or how can that make a thing Treasonable, which in it self is not so?
A46088	Or my too much boldness any Atheism?
A46088	The Earl of Southampton desired to know whether Sir Henry Vane would swear those words positively or not?
A46088	Then he called, Where is the Man that is to do this last Office?
A46088	Though there was no Statute for his Treason, was it the less monstrous?
A46088	What Incommodity shall fall to King and Kingdom, if this be permitted?
A46088	What could not that man think?
A46088	What speak and not do?
A46088	What think and not speak?
A46088	When the Lieutenant entred the Hall, the Porter of the Hall( whose Office it is) asked Mr. Maxwel whether the Axe should be carried before him or no?
A53490	Since her Father was known to doe it, yet a Man,& so uncapable of any eclipse of honour by the highest Princesse?
A50909	And yet what is there which a Prince in Friendship more frequently allows to his Confederate, then free entrance into his Ports and Harbours?
A50909	What reason therefore why we should not value such a Friendship that can so wisely and providently shun the Enmity of all men?
A50909	What shall such miserable Creatures do?
A50909	What supports me, dost thou ask?
A46109	Of reckoning up the pernicious endeavours of the Sectaries, in consort with the Devilish Designs of the Papists?
A46109	Of their affirming Fanatical Parties to be as dangerous as Popish?
A46109	Or is there any Security that the Legislative Power can require of them for their Peaceableness, that they are not willing and ready to give?
A46109	of what is according or contrary to the Laws and Customs of Parliament?
A54266	The Scripture speaks of double Honour, Which is due to Them that RULE WELL; Is that double Honour to put off two Hats, or to make two Leggs?
A54266	or to stand twice as long Bare to such a One, as to him who deserves single Honour?
A50739	Did afternoon- Committees pray in aid to your advice?
A50739	Did the morning require your Graces attending in Parliament?
A50739	How all things were in Ireland?
A50739	How our Fundamental Laws were administred?
A50739	I forbear your Graces passionate and repeated Questions, How little Benjamin did?
A50739	I wonder at those that wonder at it: for how should the face alter, when the heart and noble parts retain their primitive healthful temper?
A50739	Our Prayers were, You might come; our Enquiries were, When will He come?
A50739	Thus you are Commission''d from the King unto us; and then what shall be said, nay what must be done to the man whom the King intends to honour?
A50739	Were there particular Causes designed for hearing at the Council- Board?
A50739	What fitter Return for such general benefits, then the general Acknowledgement of all the Commons in this Kingdom?
A50739	Whether the old man were living?
A49445	After a long Debate, the Question was put; Whether two Regiments of the Army should be sent to the Relief of Ireland?
A49445	We asked him farther, Why they had not made their Application sooner?
A49445	We asked him why they made application to us, after they had refused to join with those who had been in Treaty with the King?
A49445	Whether they approved of the Proceedings against the King?
A49445	and whether they would engage to be true to a Commonwealth Government?
A49445	shall we suffer these Fellows at Westminster to domineer thus?
A31027	& c. or the People be govern''d by Laws made by themselves?
A31027	And could they expect otherwise after such an ungrateful aswell as undutifull procedure?
A31027	And their Purses free, when the Soldiers commanded them?
A31027	And what would Queen Elizabeth have said thereto?
A31027	But why not in England as well as against the Scotch?
A31027	By what Law this I beseech you?
A31027	Can any thing be more base than to reflect, that the Office of our Church was not suffer''d to be read at his Enterment?
A31027	Can any thing on this side Hell be more base and spiteful than such a procedure as this?
A31027	Could any thing like a Christian, or indeed a Man, play the Buffoon at so silly a rate, upon so solemn and sad an Occasion?
A31027	Could the Fanaticks meet with any thing like such Instances of Divine Vengeance on the other side, what a Noise would they make?
A31027	Did not these Men govern by their own Wills?
A31027	Did not they, according to their number contribute Two Thirds more than we?
A31027	How careful is this Good man of the Parliaments pleasure, and free of the Kings condescention?
A31027	How comes Odium to include Novelties and Factions, at leastwise, that the King should declare he would not encourage them against the Roman Church?
A31027	How it behav''d it self whilst so, and what became of it in the end?
A31027	May it not be here a necessary Quere, Whether the Invention, or Credulity be more Astonishing?
A31027	Mr. Coke, very desirous to make the Prince Elector a good Title to the Kingdom of Bohemia, rambles into Hungary, Poland, and whither not?
A31027	Or what Influence could a Reply have, when the Conclusion was resolv''d upon, without any Consideration of the Premisses?
A31027	Or who will call?
A31027	Quo teneam nodo?
A31027	So that whatever Odiums he lay under, as no Man ever lay under greater,( and indeed who could bear up against Common- Fame, and a House of Commons?)
A31027	The King''s violent Ways not succeeding, he fell upon other Measures in appearance more moderate,& c. What violent Ways were these?
A31027	Their Laws and Liberty in a hopeful Condition?
A31027	These indeed were Innovations to purpose, But who introduc''d them?
A31027	Those to Account that sought, and wraught his Fall?
A31027	What Hold can be laid on them?
A31027	What but a Shipwrack can be expected at last?
A31027	What escape from so damn''d a Perfidy?
A31027	What will not a Republican''s Rebel Spite catch hold of?
A31027	Who can give Credit to whatever he Relates or Collects?
A31027	Who replied, Why were you not in good Earnest?
A31027	Would the present Age be content with such licentious Impudence to Characterise, and expose them in the next?
A31027	and a Necessity of continuing the same?
A31027	and as able to maintain the Sovereignty of the Seas?
A31027	and fatal in the End?
A31027	and how like Rogues did the People use them in the End?
A31027	can not the Numbers, and Trickings of our Attornys be redress''d; and yet some of the Honester continu''d to follow Business?
A31027	what Authority for turning back to those Weak and Beggarly Elements?
A31027	what an Annus Mirabilis should we be plagu''d withal?
A46942	And then shall any Wretch bid us in his Name to Swear to be Faithful to acknowledged Wrong, and to be False to acknowledged and unextinguished Right?
A46942	And when the Duke askt him, why he did so?
A46942	And yet what Reparation is that to the many millions of Souls which he has destroyed, or what Remedy against the Destruction of as many more?
A46942	But did ever any Man in a Pulpit talk in behalf of the Eleven Points of Law, and maintain Wrong against Right?
A46942	First, That they Vndermine the King''s Throne, as if he had no Legal Right to the Crown; And if he has not, what has he to do with it?
A46942	For what is Conquest?
A46942	How came the Prince of Orange so generously to undertake his Expedition, but to rescue us out of the Paw of the Bear?
A46942	How readest thou?
A46942	I not the French King accountable to God?
A46942	Is not this, as I said, spoiling the Second Declaration?
A46942	Ubi scriptum est?
A46942	Was ever such an Exception taken against express Scripture?
A46942	Well, what then?
A46942	What is that to us?
A46942	What shall hinder the whole Legislative?
A46942	Where is it written?
A46942	Who shall set Bounds to a Divine Authority?
A50368	Against this Covenant the King, much displeased, made these foure principall objections: First, By what authority they entred into this Covenant?
A50368	And why should not a Parliament thinke that such things are cause enough to be stood upon, and to justifie their quarrell before God?
A50368	Do not they that cause this cast a reproach upon the Government?
A50368	How easie are the Gods to raise States high, But not to keepe them so?
A50368	Secondly, if they had power to command the new taking of this Oath, yet what power had they to interpret it to their present occasion?
A50368	The manner of it was, seating himself in the Speakers Chair, he asked him whether those five Members were there or not?
A50368	What else( said they) can this Revolt do, but nourish and increase the King''s disaffection to the Parliament?
A50368	What, but encourage his distance from it, and attempts against it?
A50368	What, but secure the Irish Rebels, and endanger the losse of that Kingdom; cherish Papists, obstruct Justice, and give impunity to all Delinquents?
A50368	or presumed to exact any Oath from their fellow Subjects?
A44190	And did not they make use of the price in their hands?
A44190	And had they not an Art of delaying men, and making them attend when they could not mischief them by dispatching the business?
A44190	And on the other side, did not we press to have all things left to the Law of the land, and to the antient and ordinary course?
A44190	Did not that Faction put on all these things?
A44190	Has not every particular been attempted by them?
A44190	Have any of us ever refus''d to account, who were liable to it?
A44190	How many Ministers wre pull''d out of their Livings for very small faults?
A44190	Is it likely this would have been omitted if there had been the least colour of truth for it?
A44190	Miles Corbet kept his Justice Seat, which was worth something to his Clerk, if not to him, what a continual Horse Fair it was?
A44190	Now admit all true they said of us, was it to be compar''d to this?
A44190	Then what must this be for?
A44190	Was any preserv''d and deliver''d out of his trouble, that we or some of us had not a hand in it?
A44190	Was ever Parliament so abus''d?
A44190	Was there ever a more perfidious breach of Duty, did Rebellion it self ever outdo it, can any Man think?
A44190	Were we not call''d the moderate Party?
A44190	What Committees were set up?
A44190	Whereupon Cromwel shewed himself, and in a pitiful Voice said, Major General, what shall I do?
A44190	Who but they drew all business into the Parliament, especially when themselves or their Friends were any thing concern''d?
A44190	Who more than they against all the Petitions from London and the Counties for disbanding of the Army, and complaining of their factious ways?
A44190	branded with that Title( for they held it a crime) were we not said to favour Malignants?
A44190	could a Mayor, or Officer, or a Burgess for Parliament be chosen almost in any Town of England, but with their leaves and according to their likings?
A44190	did not we still oppose, hinder it all we could?
A44190	have they not fully compleated that which was chiefly aimed at?
A44190	how earnestly and how often have we mov''d the putting down those Committees?
A44190	is it not a Decimo sexto to their Folio, a Mole- hill to their Mountain?
A44190	nay, were any so but they?
A44190	were any more violent in an arbitrary way of proceeding than they?
A55407	May it not serve as well to Emblematize your Worship?
A30001	?
A30001	A Poet''s Genius should be all on Fire; What Extasies should his rais''d Soul inspire?
A30001	And can your Muse be silent?
A30001	But since no Honours from the barren Field He reaps, what Laurels did the Ocean yield?
A30001	But what, alas, avails it poor Mankind To see this promised Land, yet stay behind?
A30001	Cùm vix ulla malis sit terra fer ● cior herbis?
A30001	Did Treachery e''er so justly claim its aid, Since that, by which both Devils and Hell were made?
A30001	Did ye not fear, as Angels can, for Him, Whom Tyrants dread more than their Subjects them?
A30001	Fatal to the Fair and Young, Accurst Disease, how long Have wretched Mothers mourn''d thy Rage, Rob''d of the Hopes and Comfort of their Age?
A30001	For whom should her Consenting Votes engage But ASHHURST?
A30001	Here I should all the various sorts of Verse, And the whole Art of Poetry rehearse, But who that Task can after Horace do?
A30001	His Foes themselves dare not Applause refuse: And shall such Actions want a faithful Muse?
A30001	Hoc jure& Sophoclem totum sibi vindicet Actor,* Oedipodem si tu transcripseris Autor haberis, Quantò is qui memori recitavit mente Theatro?
A30001	How eccho back the Joy by Nations shown, Whose Breath wants Compass to express her Own?
A30001	How shameful, and what monstrous things are these?
A30001	How, SHREWSBURY, for thy Return to State, And once more condescending to be Great, Shall my weak Muse assume the mighty Tone?
A30001	If Courage cou''d, like Courts, be kept in Pay, What Summs wou''d Lovis give, That France might say, That Victory follow''d where He led the Way?
A30001	If her own Sons, poor Albion thus expose, What would she not have felt from foreign Foes?
A30001	Iudicium ingenio quis miscuit arte Maronis, Nusquam deficiens, nullâque in parte redundans?
A30001	Like Hannibal, he on our Coast appears, And who his Faith less than the Punick fears?
A30001	Nequicquam, nam quae ● enita est foemina versu?
A30001	Nympha potens, hominum requies, divûmque voluptas, Quas habitas sedes?
A30001	Of Num''rous Worthies more our Lists can boast; But who has Breath to Count that Starry Host?
A30001	On PEMBROOK, what can Court or State confer Beyond his Knowledge, or his Virtue''s Sphere?
A30001	Qu ● ve proterva fugis, multùm aspernata vocantem Cùm te difficilem, duramque per otia ploro?
A30001	Quaenam haec monstra putem, non his opus humida laurus, Sulphura cum taedis, dira ut portenta pientur?
A30001	Quid furto hîc Satyram, cui tot patrimonia pascas?
A30001	Quis cunctas, animi felix, complectitur artes?
A30001	Quis rationem, audax cautè, superevolat ipsam, AEthereumque regit certo moder amine oursum?
A30001	Quot nec Nilus alit cùm occursent undique monstra?
A30001	Quò metrum, dulcique fluentes agmi ● a versus Asperior teneras ● uti nè vox raderet ● ures?
A30001	Quò mihi verborum, aut rerum quoque lauta supellex?
A30001	Say then how partial Heaven hath been of late, In showring Blessings on our sinking State?
A30001	Sed cùm declamat summus dolor, ira perorat, In numerum cantat spretus, moribundus Amator, Quem non haec lapidem moveant?
A30001	Sed quis enim sanus velit hoc decurrere campo Per quem magnus equos ‖ Venusini flexit alumnus?
A30001	Sed quò transversum, quae nunc per devia raptas Improbe Amor?
A30001	Si latrare satis, si rodere dente canino, Quî Satyrum infami poteris dignoscere scurrâ?
A30001	Strata via est, nemon''carpi ● ● duce,& auspice f ● nto?
A30001	The Way is shewn, but who has Strength to go?
A30001	Then, what Advice, to spread his real Fame, Wou''d pass between Versailles and No''tredame?
A30001	Tun ● vitio affectum potes hunc mihi vertere?
A30001	Unde redis?
A30001	WHat?
A30001	What Caverns of the Brain Can such a vast, and mighty thing, contain?
A30001	What Colours can the Figure boldly raise?
A30001	What Things are these who would be, Poets thought, By Nature not inspir''d, nor Learning taught?
A30001	What VVords can paint the Royal VVarrior''s Face?
A30001	What charming Pomp such Transports can create?
A30001	When I, at idle hours, in vain thy absence mourn, O where dost thou retire?
A30001	When cover''d o''er with comely Dust and Smoke, He pierc''d the Foe, and thickest Squadrons broke?
A30001	Where dost thou dwell?
A30001	Who can all Sciences exactly know?
A30001	Who can describe their Miseries, that at once Must suffer under Jesuits and Dragoons?
A30001	Who can forget, what all admir''d of late, Her Fears for Him, her Prudence for the State?
A30001	Who can omit the QUEEN ● S auspicious Smile, The Pride of the Fair Sex, the Goddess of our Isle?
A30001	Whose Fancy flies beyond weak Reason''s Sight, And yet has Iudgment to direct it right?
A30001	Whose just Discernment, Virgil- like, is such, Never to say too little, or too much?
A30001	You alone this Fault can mend, The Muses Darling, Confident, and Friend?
A30001	an arm and mind Like Yours, shou''d be to time and place confin''d?
A30001	and why dost thou ● eturn, Sometimes with powerful Charms to hurry me away From Pleasures of the Night, and Business of the Day?
A30001	can you, or any English Muse, Our Countrey''s Fame, our Monarch''s Arms, refuse?
A30001	cerebri num credere fas est Angusto hospitio tantum se includere Numen?
A30001	nec opinantem quâ lege revisis, Intentumque aliò, non dextro tempore cogis Ad juga?
A30001	quàm flebilis Heros, Vitam exhalanti cui jam vacat esse diserto?
A30001	rectè Iudicium totâ cum de ratione Theatri Vix nisi sana ferat, studio, invidiâque remota, Posteritas?
A30001	sed quo vos nomine dicam Naturae, ac sanis jurdti sensibus hostes?
A30001	too prodigally kind, Can the diffusive Goodness of your Mind Be in no bounds, but of the World, confin''d?
A30001	— what does your Muse, Sir, faint?
A47840	But are not these a sort of Arguments which you use to call Trifling, and Ribaldry?
A47840	But how comes the Church of England to be so much oblig''d to you?
A47840	But how the Devil came the Irish Ballad out?
A47840	But what think you now, Roger, of my Plot and Conspiracy you say you had drawn so to the Dreggs?
A47840	But why so dear?
A47840	Do n''t you remember a shrew''d Book that would have baffled and burlesqu''d all your Evidence in the very Bud, call''d the Compendium?
A47840	HOld, Sir, why so fast?
A47840	Hardly us''d, say you?
A47840	Sir R. All this I value not a rush: what is Spence to Godfrey?
A47840	Sir R. Why, Man?
A47840	What dost thee talk of Quality and Loyalty?
A47840	Why, man, dost not thee think I believe the Apostles Creed?
A47840	Yet I could have Observator''d that away for a good Sum of Gold?
A47840	and the Church of Rome not at all?
A47840	when their Master himself was sold for Thirty Pieces of Silver?
A50952	And in what degree of honour our Nation must then have stood, when their Resolutions were a Ballance to the actions of Europe?
A50952	And yet what is it that a friendly Prince is more usual in the grant of to his Neighbours, then the liberty of his Port and shore?
A50952	For w ● … o among yourselves would not resent any practise tending to the alienation of the allegiance of your people?
A50952	What need there many words to overhall the memory and griefe of so many fresh calamity''s?
A50952	What will you have the Wretches doe?
A50952	Why should I therefore do otherwise then value the Alliance of such a Friend?
A50952	],[ Amsterdam?
A41008	A well justified Consultation fears neither: if the King be not the defender of the Faith, why doe you stile him so?
A41008	And had that Letter a name subscribed?
A41008	And when the Crime was capitall to speake against it, were his lipps sealed?
A41008	And why did not this Mercury, to raise his Pamphlet a penny higher, Print that Letter and Bull both together?
A41008	Aske the Assembly, whether it be expedient to hold two Sequestrations, for a fuller supply?
A41008	But he sues for a Deanry too: How appeares that?
A41008	But intelligence was given to the adverse party: Whom meane yee, the King?
A41008	But tel me, what is the cause of rottennesse, in a Member?
A41008	But what evill hath he done?
A41008	But you that so malig ● … e these Members; say; which of your faction have lifted up a hand against the common Enemy?
A41008	Did not he oppose Arminianisme when it was in its fullest Ruffe?
A41008	Did not he really confesse his nonconcurrence, and feare his noncontinuance with them?
A41008	Ergo they are forbidden?
A41008	Have you any more to say to this passage?
A41008	Here one of the Committee said, but doth the Chronicler of England, or the Writer of the life of Q. Elizabeth, say, that she bowed downe their backs?
A41008	Is it a Crime to provide a plaister for a Sore that is now a breeding?
A41008	Is it a great fault for a Servant to begge of his Master, and none at all for Subjects to begger their Prince?
A41008	Is it not the restraint of the influence from the noble part?
A41008	Is this dissembling?
A41008	The onely Truth, that Pamphlet is guilty of: sed quo cecidit sub crimine?
A41008	This letter hath very strange luck: mentioned by so many and none doe it the honour to print it?
A41008	What power have I to prohibit them?
A41008	What was his charge?
A41008	What was the heynous crime that moved to such a Ruine?
A41008	],[ London?]
A41008	if he be, to whom should injured Truth appeal, but to her chiefe defence and protector?
A41008	or his evill Councell?
A41008	or what Law of God or man forbiddeth this gesture, in saying or singing, Glory be to the Father, and to the Sonne,& c?
A41008	when your shuffling and interfering Truths are so faulty, how damnable are your through paced Lyes?
A41008	which of them have struck a blow but against a Cushion or an Houre glasse?
A41008	who hath bewitched you?
A41008	will you maintaine, that it is ignorance and blasphemy to speake against bowing at the Name of Iesus?
A56112	Vaughan, Henry, Sir, 1587?-1659?
A56112	Vaughan, Henry, Sir, 1587?-1659?
A47416	But now The glory is departed from( our) Israel, the Arke of God is taken, and how is England become a Widow?
A47416	How many invincible Arguments have we of his Majesties singular sanctimony?
A47416	How wast thou not afraid to stretch forth thine hand against the Lords Anointed?
A47416	That he can do no wrong?
A47416	how close doth the ruine of a people follow the loss of a pious Prince?
A47416	how many of his most active& resolved Enemies in his power, did he dismisse with our Saviours caveat unto the blind man, Sinne no more?
A47416	or who ever fitted his Consult thoughts with a more handsome and cleane apparell of speech, and maturity of weighed words?
A47416	we should rather say( as Iob tels his supercilious Reprovers) why persecute w ● him, since the ground of the matter is found in me?
A47416	who ever heard him accuse, rai ● e at, or threaten his most confirmed Foes?
A47416	● on ● ● bat 〈 ◊ 〉 sa ● menti ● ctita ●, quid ● o ve ● abatur ● vid?
A54684	at gratis scilicet haec faciemus?
A54684	nec deliberabimus si opus erit& amplius popularem statum retinebimus?
A54684	non conveniemus?
A54684	non inibit Senatus& tractabit ea quae legibus continentur?
A54684	non judicabunt fora& privata& publica?
A56129	A ● d can it then bee a miserie and Judgment to us?
A56129	And can it bee then any happiness ● and no judgement unto us to bee without ● King?
A56129	For their calamity shall rise suddenly, and who knoweth the ruine of them both?
A55468	: 1688?]
A55468	What Inhumanity in burning Ierome of Prague, and Iohn Hus?
A55468	What Treachery in the Bohemian Transactions and Treaties?
A55468	s.n.,[ London?
A56136	What is Our Power, if Laws should be thus neglected?
A56136	Yea, WHAT IS YOUR SURETY, IF LAWS BE NOT KEPT?
A54412	But some may say, From whence doth proceed this Epidemicall disease, or this general division?
A54412	Why should we then trouble our selves to be diligent and zealous in spirituall duties?
A54412	or should such men as we displease God, in conniving for a time at Sectaries for their Contributions?
A54412	wise& prudent in Civill actions, and circumspect, valiant& expert in Military exploits, since the issue of all depends upon the will of God?
A42872	Againe, did he prove all manner of rents were levied by souldiers?
A42872	And how defends he this Article?
A42872	And when he stands under this question, and goes about to justifie his exorbitant actions, how often hath he created this Idol againe?
A42872	Beside that it was intended orriginally for Scotland, what proofe makes hee?
A42872	Now, my Lords, how comes this to be his designe?
A42872	and if not the other way, why the first way?
A42872	and yet my Lord Renula should say, Shall wee turne our swords upon our owne bowels?
A42872	for else why should he mention the Prerogative, when he is charged to exceed the law?
A42872	himselfe; and therefore who was the cause of this proposition but himselfe?
A42872	how would he destroy?
A42872	how would he devoure?
A42872	is there no difference to bring an Army to offend them, and for the King to raise a force to defend himselfe?
A42872	shall we bring this Army to turne the points of our blades upon that Nation from whence we were all derived?
A42872	to interpose betwixt the King and his subjects?
A42872	were it not better to enjoy his estate in peace and quietnesse, then have it under danger of a warre?
A42872	where is his care to advance the Kings rents ▪ to encrease his revennue?
A42872	where is the Kings service?
A42872	where is your safeguard?
A54511	How ripe have I found Herefordshire and Worcestershire for the Gospell, and many other Counties?
A54511	and gather up godly youths out of shops, and send them for improvement somewhere, why not a Colledge of Oxford set apart to that use?
A50940	And as the Law is between Brother and Brother, Father and Son, Master and Servant, wherefore not between King, or rather Tyrant and People?
A50940	How much more justly may they fling off Tyranny, or Tyrants?
A50940	Or if the Law be not present, or too weak, what doth it warrant us to less than single Defence or Civil War?
A50940	To the second, That he was an Enemy, I answer, what Tyrant is not?
A50940	Which if they ever well considered, how little leisure would they find to be the most Pragmatical Sides- men of every popular Tumult and Sedition?
A50940	which saith, Shall the throne of iniquity have fellowship with thee?
A55316	In Ireland, where to one Protestant there are three Papists, can you vouch they''ll sooner joyn with an English Heretick than with a French Catholick?
A55316	What Store of Arms needed they for the Massacre of the Danes, or for the Massacre of the Protestants in Ireland?
A34420	( for what would the Egyptians then have said?)
A34420	( for who will buy his neighbours goods so taken from him but will be sure of a good penny- worth?)
A34420	1, 2, 3, 4. why doe the Heathen rage, and the people imagine a vaine thing?
A34420	1. and did not Ioseph and Mary of their own accord goe up from Galilee into Iudea to be taxed?
A34420	11. shall such men as wee, doe good works by the halfes?
A34420	12. how is the faithfull City become an harlot?
A34420	12. sayes Hazael, why weepeth my Lord?
A34420	26. will not the Lord be intreated to save the people for good Iosiahs sake?
A34420	5. is such one likely to be a governor of Gods appointment?
A34420	5. nay did not Iesus Iesus Christ himselfe worke a miracle to pay tribute for himselfe and Peter, for Caesars service?
A34420	9, 10, 11. that God set up Saul to be King?
A34420	9. the mighty Hunter, what did he hunt?
A34420	And Hazael said, but what is thy servant a dog, that he should do this great thing?
A34420	And why so?
A34420	Can it be the minde of God that the Trees of the Forrest should have a bramble to raigne over them?
A34420	Indeed I have done wickedly, but these sheep what have they done?
A34420	Is not Monarchy more pompeous and like the Heathens?
A34420	May I crave leave to insert an historicall observation?
A34420	Shallum the son of Iabe ● h conspired against him and smote him before the people, and slew him, and reigned in his steed, what?
A34420	The Wisemen are ashamed, they are dismayed and taken, they have rejected the Word of the Lord, and what wisedom is in them?
A34420	VVhat then shall I doe when God riseth up, and when he visiteth, what shall I answer him?
A34420	Why would the Lord have the walls of Ierica beaten downe with the sound of a Rams- horne onely, but that the more of his own power might appeare?
A34420	abhorre thy poore worme Iacob and his fathers pompe and best condition?
A34420	and did not one fashion us in the wombe?
A34420	and is not subjection commanded to the Roman Emperors( that were some of thē monsters of men?
A34420	and what vaine things were Parliaments, as building of Castles in the Aire?
A34420	and why doe you thrust me?
A34420	did not he that made me in the wombe, make him?
A34420	is not example a morall violence?
A34420	or if so, what shall we say of the Kings of Israel& Iudah?
A34420	this was ratified by Act of Parliament, but what followed?
A34420	why was there no more ceremonies used in the cleansing of Namaan but wash and be cleane; are not other waters as good?
A52335	And yet what is it( upon the whole) that we have hitherto had on either of these Subjects?
A52335	But does not even this Apology carry a deal of Invective in it?
A52335	But what could be expected from a e Taylor?
A52335	But what would that kind Gentleman have said to a sharper Sentence pass''d by c another Learn''d Prelate on this Book?
A52335	For, what think you of these g Expressions?
A52335	If we live to see this Paraphrase reprinted( and, why should we despair?)
A52335	May we not also bring into this List those hinted at by x Mr. Kennet; and that which y Mr. Somner had from Mr. Lambard?
A52335	The latest of our British Church- Historians( and, who shall come after him?)
A53067	Am I bound to make good all those Covenants which themselves deserted?
A53067	If the Death of these Prisoners must be imputed to any man, to whom rather then to the Lord Fairfax himselfe?
A53067	Let it be admitted, can the most carefull Governers keep sicknesse out of their Camps?
A53067	Thus he busieth himselfe to hunt after pretenses, what are these fower to him?
A53067	Tortures and unusuall tortures?
A53067	Where the very Title is so apparently untrue& supposititious, what truth can be expected in the body of the writing?
A53067	Who will suffer a scabb''d sheep to mingle with his Flock?
A53067	upon whom?
A53067	when?
A53067	who inflicteth them?
A43548	9. Who can stretch forth his hand against the Lords Anointed, and be guiltless?
A43548	But those Examples which you speak of, were in times of Popery; have you the like to shew since the Reformation?
A43548	But to the other point you spake off, touching the purpose which you say they had to destroy the King; can you make any proof of that?
A43548	Can you make proof that the Party which remains at Westminster have not the full authority of the two Houses of Parliament?
A43548	First then, I ask, whether if the King become a Tyrant, it be not Lawful in that case to bear Arms against him?
A43548	For what purpose else did Sir Arthur Haslerig and M. Pym sojourn two years together with Mr. Knightly, so near the habitation of the good Lord Say?
A43548	How do you like of that distinction?
A43548	How many sorts of Rebellion are there?
A43548	Is it not lawful to bear Arms against Sovereign Princes, for the preservation of Religion?
A43548	Is it the place and not the persons which do make a Parliament?
A43548	Otherwise we might say of Parliaments, as once Victorinus did of Christians, l Ergone pariete; faciunt Christianum?
A43548	Tell me now for the close of all, what punishment the Laws do inflict on those who are convicted of so capital and abhorred a crime?
A43548	Think you that we ascribe to them so much authority, as to be over- ruled by them in this case?
A43548	What can you answer unto that?
A43548	What if he violate our Laws, and infringe our Liberties, may we not then bear Arms against him?
A43548	What if the King assaults a Subject, or seek to take away his life; may not the Subject in that case take up Arms against him?
A43548	What if the King be in the hands of Evil Counsellors, may we not take up Arms to remove them from him?
A43548	What is the Rebellion of the Heart?
A43548	What is the Rebellion of the Tongue?
A43548	What is the end that Rebels do propose unto themselves, when they put themselves into Rebellion?
A43548	What then is to be done by the injured Subject?
A43548	],[ Oxford?
A43548	and who did this but some prevailing Men in the two Houses of Parliament, under the name and stile of the Lords and Commons?
A56091	But what hast thou been doing all this while?
A56091	Now thou art Chang''d since I see thee?
A56091	West for a wise Councellor, or the Solamanca Bloud- sucker for a Saviour in the other World?
A56091	Will M — pass for a Head- piece?
A56091	Will a Vote of the Factious Rump save us from the Curse of King- Killing hereafter?
A56091	Woud''st thou have me to brazen it out like thy self, and go to the Devil with a Lye in my Mouth?
A56091	dost thou not know thy old Master?
A47020	A few days after, the Ambassador asked the Queen, Whether she would return any Answer to the Letter of the Scottish Nobility?
A47020	But his Crown was not to be recovered by War; how then came he to be restored?
A47020	How long he had lived with Mrs. Lane?
A47020	To which the Queen of England made Answer to this purpose?
A47020	What Trade he was?
A47020	What, is it not at present safer and withal more profitable to protract the War?
A47020	was it to maintain Hawks, Dogs, and Whores for a Company of Idle Priests?
A47020	who being angry at the Butler''s Inquisitiveness, demanded of him the Reason of it?
A54779	But could Eternal Woes no more prevail?
A54779	Could Gaul forget the fatal Pavian field?
A54779	Could Rebels fight inmerst in endless Pains?
A54779	Could Wisdom, taught by dire Experience, fail?
A54779	Could You encourage a degenerate Age?
A54779	Could You, an unconcern''d Spectator, view The Ravisher Europa''s Charms pursue?
A54779	Could gallant Francis no Reflections yield?
A54779	Or raise their Arms beneath their burning Chains?
A54779	Or they forget their haughty Charles''s Fate?
A54779	could Oblivion Sieze the Gaulish State?
A50948	And do they among them who are so forward to bring in the single person, think to be by him trusted or long regarded?
A50948	For what can hee more then another man?
A50948	Is it such an unspeakable joy to serve, such felicitie to wear a yoke?
A50948	Shall we never grow old anough to be wise to make seasonable use of gravest autorities, experiences, examples?
A50948	Where is this goodly tower of a Commonwealth, which the English boasted they would build to overshaddow kings, and be another Rome in the west?
A50948	Will they not beleeve this; nor remember the pacification, how it was kept to the Scots; how other solemn promises many a time to us?
A50948	to our posteritie, how sped the rebells your fathers?
A56544	J. P. T. B. aut 1 sheet([ 1] p.) s.n.,[ London?
A56140	And is not this plaine way of God the safest for you and the Army to follow, yea the only short cut to Peace and settlement?
A56140	ended; by colour whereof?
A55925	And if there be such a Right somewhere; Where should it be, but where the Power of Compelling resides?
A55925	And then what better course can men take to provide for this, then by vesting the Power I have described, in him who bears the Sword?
A55925	For how should he that has no Coactive Power, have any Right to use such Power, either upon that, or upon any other account whatsoever?
A55925	For who knows not, That the nature of the Understanding is such, that it can not be Compelled to the Belief of any thing by outward Force?
A55925	For who requires that Men should have no Rule but the Religion of the Court?
A56193	1659. the like?
A56193	Members at once, without accusation or ground of impeachment?
A56193	s.n.,[ London: 1660?]
A56099	And how have the good Laws, to suppress and prevent Popery, been very mach obstructed in their Exe ● ution, by POPISH I ● fluence?
A56099	But may not Parliaments secure us by Laws and provisions restraining the power which endan ● er vs?
A56099	Or if his Temper be better?
A56099	W ● at if it be Over ru ● d?
A56099	What if he be perswade ● as ot ● er Catholicks are, that ● e must in Conscience proceed thus?
A56099	What if he can not do otherwise, without hazard of his Crown and Life?
A56099	s.n.,[ London?
A56099	time, as Dr. Burnet( c) tells us?
A56455	: 1700?]
A56455	s.n.,[ London?
A17808	* And wherefore?
A17808	And how I pray you should these so great persons promise your consent to a thing which might despoile you of honour, life, and Diadem?
A17808	And if the wicked act were once committed, what good would come on it to claime their promises?
A17808	And is this a braue fashion of proceeding against a Princesse?
A17808	And they cryed of all sides, When is it, that one shall knowe, what hee ought truely to beleeue, if it be alwaies permitted to dispute of Faith?
A17808	And( replyeth he) why not the Queene her selfe?
A17808	But say in good sooth, would you acknowledge that your subiects should haue such power ouer you?
A17808	But what East wind driues my sails into so wide an Ocean, carrying away my endeuours farre beyond the reach of my power?
A17808	But what is the expedition of Warre, to the subduing vnder his lawes, by the sweetnesse of Peace, the passions of men?
A17808	But why insist I vpon these matters?
A17808	By whom they were sent?
A17808	Can it be any pleasure, or honor to you, that I and my son, that you and we are by their meanes so long seeluded, and kept asunder?
A17808	Chapin Vitelli comes into England, and why?
A17808	Does shee thinke that I shall be forsaken of my friends?
A17808	For Campian then condemned, being demanded whether Queene ELIZABETH were right or lawfull heire?
A17808	For what were that else, but to proclaim them rebells and traytors?
A17808	Hereupon the Duke demanded of the Iudges, Whether the Subiects of another Prince, confederate with the Queene, may be accounted enemies to the Queene?
A17808	Hereupon vvas holden a consultation in England, vvhether they vvere to be receiued into their protection, or no?
A17808	Honour, or profit?
A17808	How can the life of an incomparable Prince, after death be repaired?
A17808	I desire to bee instructed( saith the Duke) whether euery of these bee crimes of Laesae Maiestatis?
A17808	If I conspired with him, why bewrayed he it not, to saue his owne life?
A17808	If any wrong or violence had then hapned to the queene or religion, whilest the Mandate was in his hands, had not the fault truly beene in him?
A17808	If the Queene of Scotland might chuse her selfe a Husband?
A17808	If the States might not impose their authoritie?
A17808	In the third place, WHether a Prince being come into another Kingdome, and kept in hold, may haue his Agent?
A17808	Is that to take the Diadem from him?
A17808	Is there any iust dealing in this, that a Mother should not be suffered to succour her sonne in distresse?
A17808	Is there now any cause why Iudgement should not be pronounced?
A17808	LIBERALITY is a Vertue truely, Noble, and most Diuine, appertayning to Iustice?
A17808	My curiositie, what seekest thou?
A17808	She demanded by what Law they should proceed, Ciuill or Canon?
A17808	Should not we, our wiues, and children, haue falne furiously vpon him?
A17808	Should we not haue imbrued our hands in his blood?
A17808	Silence, my tongue; what dost thou say?
A17808	Stay, my thoughts; whither runne yee?
A17808	The Lord Deputie sent a Trumpet to the Fort, to aske those that kept it, Who brought them into Ireland?
A17808	The multitude, wondring at the Sonne of God, who calm''d the greatest tempest, cryed out, What is he whom both Seas and Windes do obey?
A17808	Then he was further demanded, How wilt thou be tried?
A17808	Then these questions begun to be moued euery where, whether it were lawfull for a man to take his brothers wife?
A17808	These Letters, and Heris words, seemed( for who can diue into the secret thoughts of Princes?
A17808	Thinke you that I contemne your good and safetie, that you ground vpon a Successor?
A17808	To cast many goods into the sea, when the prouoked waues with the confusion of hideous surges threaten a Ship- wrack?
A17808	To which she answered: O how wearisome is that way, where We find nothing but irksomnesse whilst we are going in it,& when t is past, vnquietnes?
A17808	Variant 2: title page omits Fisher''s address and names Darcie as translator; some other preliminaries printed in gold or green(?).
A17808	WHether a Minister or Agent of a deposed Prince, another being crowned in his place, ought to haue the priuiledge of an Ambassadour?
A17808	Was it not shee( I pray you) by whose life our religion the queene, the kingdome, and euery one of vs were in continuall danger?
A17808	What is it to haue lost some temporall things by patience, or by a continuall patience to lose more, as the times now are?
A17808	What remaines now in this Treatie, which is preiudiciall to your Queene?
A17808	Whether is Seuerity to bee withdrawne, when ruine and slaughter threaten a People?
A17808	Who remembreth not how turbulent the time was?
A17808	Why then am I denyed this lawfull libertie, being an anointed Queene, your nearest Kinswoman, and the next lawfull heire to your Kingdome?
A17808	and if this Agent ought to be accounted an Ambassadour, or not?
A17808	and what redresse can be found out for the Common- wealth,( failing with her) in this sad confusion of all things?
A17808	and whether he be not subiect to punishment as an Enemy?
A17808	and who is he that can expresse it?
A17808	answered nothing; and againe, If the Pope should inuade the Land whether he would take his part or the Queenes?
A17808	haue curst his imprudence, and haue erected, to his eternall ignominy, a trophee of indiscretion, engrauen in letters of blood?
A17808	he was so busie to make away?
A17808	nay, not so much as to be let vnderstand how he doth?
A17808	or if they should be accused, that can bring her to life againe?
A17808	or that I will infringe your libertie?
A17808	or, it beeing prohibited by the Diuine Law, whether the Popes Dispensation could make it lawfull, or no?
A17808	so short, and presume to sound his depth?
A17808	to bring them to reason, and to settle them in a firme and assured rest?
A17808	to lose them, in stead of gayning them?
A17808	to which partie they would incline, if the Pope should warre against the Queene?
A17808	what fearfull rumours were euery where dispersed?
A17808	what mortall can apprehend it?
A17808	what to vanquish by force a people, to the conquering of whole nations hearts by loue?
A17808	whether they approued the opinions of Sanders and Bristow, touching the Authoritie of this Bul?
A17808	whether they esteemed her a lawfull Queene?
A17808	would my skill, which is so small, dare to aspire to so high a taske, so weake and rashly to think to penetrate thorow so bright a sunne?
A50902	And he, what if the same man should promise to make you greater then any English King hath bin before you?
A50902	And what if to all this he would inform you, said the other, in a way to happiness, beyond what any of your Ancestors hath known?
A50902	And what shouldst thou expect from these, poor Laity, so he goes on, these beasts, all belly?
A50902	Are all thus?
A50902	But what avail''d it Eli to be himself blameless, while he conniv''d at others that were abominable?
A50902	Edwin not a little misdoubting who he might be, ask''d him again, what his sitting within dores, or without, concern''d him to know?
A50902	Father, saith she, my love towards you, is as my duty bids; what should a Father seek, what can a Child promise more?
A50902	If this be true, as the Scotch Writers themselv''s witness( and who would think them Fabulous to the disparagement of thir own Country?)
A50902	Told of his Sons Death, he ask''d whether he receav''d his Deaths wound before or behind?
A50902	What longer suffering could there be, when Religion it self grew so void of sincerity, and the greatest shews of purity were impur''d?
A50902	When should this be done?
A50902	Who after salutation, ask''d him why at this howr, when all others were at rest, he alone so sadly sat waking on a cold Stone?
A50902	shall these amend thee, who are themselves laborious in evil doings?
A50902	shalt thou see with their Eyes, who see right forward nothing but gain?
A50902	who of them hath bin envi''d for his better life?
A50902	who of them hath hated to consort with these, or withstood thir entring the Ministry, or endeavour''d zealously thir casting out?
A50902	would you hark''n to his Counsel?
A56138	And is not this plaine way of God the safest for you and the Army to follow, yea the onely short cut to Peace and settlement?
A56138	Cons ● … er, you have most of you Estates, all of you Heads, or lives, and soules to save, or loose, both here and hereafter?
A56138	I shall close up all with the Golden sentence of God himselfe?
A56138	Kingdoms, and all the Kings, Qu ● … ens, and Princes Allies, united forces?
A56157	And further, it was demanded of the said Iohn ● If he would say any thing else?
A56157	And then first of all they sent an Harold to the said William to know, if the said Castle should be rendred to them, or not?
A56157	The Lord is my light and my salvation, whom shall I feare?
A56157	The Lord is the strength of my life, of whom shall I be affraid?
A56157	What man is there that is fearfull and faint hearted?
A56157	What will you say hereunto?
A56157	Whereupon it was demanded of him by the said Steward, if he presented b ● fore them this Cedule for a finall answer in this behalfe, or not?
A54068	Are we in a worse condition than Israel was, when the Sea was before them, the Mountains on each side, and the Egyptians behind pursuing them?
A54068	Hath he begun to break our bonds and deliver us, and shall we now distrust him?
A54068	If I should pray thus particularly for every one of you, would ye be offended with me?
A54068	It is briefly this, Why may not the power of Religion be permitted to flourish under you?
A54068	Now if in your hearts ye shall ask me, What it is to come into the Power of that Religion, which ye your selves profess?
A54068	What is man to the Lord?
A54068	can not the Government of God''s Spirit and your Government stand together?
A54068	what is his flesh to the Lord''s Spirit?
A43543	And after all this what a goodly Army of Papists hath his Maiestie got together?
A43543	And did the people intend that their fellowes and Companions should imprison, Plunder and destroy them?
A43543	Are not your own Weapons turned upon you, and are not you afraid of those Petitioners, whom with so much skill and Industry you taught to Petition?
A43543	Are you not brought to that strait as to feare a Mutiny for want of pay, and not to dare to pay for feare of a Disbanding?
A43543	Are you not shrunke from the honour and reverence due to a Parliament, to the Imputation of a vile crowd of meane, guilty seditious persons?
A43543	But how comes this melancholly upon you now?
A43543	Did the King intend that they should rob, depose and murther him?
A43543	How comes it that you confesse Oathes at some time to be necessary for finding out the truth, and passe it over as impertinent at other?
A43543	How many Delinquents have you 〈 … 〉 seven of them?
A43543	How many men in your time have you knowne committed by the House of Commons before this Parliament?
A43543	If a Fleet arived from France or Spaine to invade us, were it not lawfull for a Papist to endeavour to destroy that Fleet?
A43543	If a Treason were committed, how comes the Lord Chief Iustice to be left out in the enquiry and no other Minister imployed but your Sergeant?
A43543	Is She more a Catholique now then She was fifteen yeares since?
A43543	Muskets at his Command in all His Dominions?
A43543	Principles and foundations beare them out?
A43543	The next scandall this wise Gentleman takes, is at the protecting Delinquents; Does this trouble you to?
A43543	Why did not these Feares and Iealousies break out into Rebellion when he was first married?
A43543	and what were they?
A43543	before the Nation knew any thing of Her, but Her Religion?
A43543	doe you think it reasonable ▪ t ● at they who c ● nno ● examine, should have power to iudge?
A43543	how violated?
A43543	or being present, take away a sword from that man who atempts to kill Him?
A43543	were not 〈 ◊ 〉 o ● them 〈 ◊ 〉 such as had presumed to sue or arrest priviledged Persons?
A43543	your Priviledges which are freedom of speech, and freedom from Imprisonment,( except where the Law sayes you may be imprisoned where are they?
A43543	— There is the Miracle on your parts; see now what God hath done for his Anointed?
A44782	And are you so in love with Separation, as not to be mov''d by this Example?
A44782	Are you ready to stand in every Borough by Vertue of a Conge d''eslire, and instead of Election, be satisfied if you are Returned?
A44782	Besides, What all our Sable Cavalcade, To the Great DEAD, our Darkest Funeral Shade?
A44782	But whither am I carried with this Contemplation?
A44782	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A44782	Have you enough considered what will be expected from you?
A44782	How you dare venture to lose, and what means you have to pay such great summs?
A44782	If you pay exactly, it will be enquired from whence the Money cometh?
A44782	Or ● ould her Allegiance be tainted by her re ● ● ● ● ing the sacred Person of her Sovereign, because he was impatient of delay?
A44782	The Juries are by the Law to be Exvicineto; And shall there be less care that the Representatives of the People be so too?
A44782	The World first admireth Men''s Wisdom for getting Money, and then raileth at them if they do not throw it away?
A44782	Thus, like the Eden Pair, Why is Truth drawn A Naked Beauty, in Transparent Lawn?
A44782	To conclude, the short Question will be, Whether you will join with those who must in the end run the same Fate with you?
A44782	What can more high, Than an Vnmercinary Greatness fly?
A44782	What is it to the Priest, if the deluded Zealot undoes himself in the Attempt?
A44782	What is there in this that is so Criminal, as to deserve the Penalty of that most singular Apophthegm, A Trimmer is worse than a Rebel?
A44782	What''s a poor Short- liv''d Pile of Crumbling Earth, A Mould''ring Tomb, t''Apollinary WORTH?
A44782	When it cometh to be the Question with such a Man, Whether he shall be Just to the Publick, or Cruel to his Family?
A44782	Where are the Men so distinguished from the rest of Mankind, that it is impossible for them to ● istake their Interest?
A44782	Whether regularly produced, or violently imposed?
A44782	Whether with or without the Concurrence of the People?
A44782	Who can foresee whether it will be from without, or from within, or from both?
A44782	Will you call these vain and empty Suspitions?
A44782	Would not this be an Argument to suspect them?
A44782	Yes, the True Mouruer''s in th''Historian Play''d: What''s Present Grief, but Past Delight Display''d?
A44782	have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably Valiant in having none upon this occasion?
A44782	her Funeral Tear?
A57844	Printed for R. Thrale,[ London?]
A47831	And being demanded whether he meant the Declaration that pass''d undertheir name, and was set up and proclaim''d at Rugland?
A47831	And indeed who knows what use they might have made of it, had those persons encourag''d their design?
A47831	As for Example, If I be asked whether I did such a thing, or No?
A47831	But what needs all this Justification?
A47831	But why do I relate the testimony of one particular Prince, when the whole Catholic World is the Jesuits Advocate?
A47831	For he not only revil''d the Doctor in words, asking him, With what face he could look on him, that had plaid him such a treacherous trick?
A47831	For why should they be so zealous to pray for them, when they would not so much as beg one tear from those that were not of their own Profession?
A47831	He further depos''d, that after a short salute, Mr. Ireland ask''d him what news at Windsor, and how the King spent his time?
A47831	Or if the Evidence might be concluded equal, what was the main support of his Evidence?
A47831	Soon after the Lords desir''d to know of the Commons, Whether they were ready to joyn Issue?
A47831	The Court indeed had the patience to hear him: but what did all his fine words signifie?
A47831	The fore- mentioned Cardinal Toletus also affirms, That if a Priest be asked by the Magistrate, whether he saw such a one at any time?
A47831	There it was that the Coachman, having spy''d several Horsemen, gave his Lord notice of them, and ask''d him, whether he should not drive faster?
A47831	Whether Foreigners, Popish Recusants, settl''d as House- keepers, but neither Tradesmen, Travellers, or Foreign Ministers Servants, shall be excus''d?
A47831	Whether Native subjects of our Soveraign Lord the King, that are Menial servants of Foraign Ministers, shall be excus''d?
A47831	Whether Popish Recusants that have taken the Oaths, found Sureties, have appear''d, and are convict, shall find Sureties, or be continu''d over?
A47831	Whether married women, being Popish Recusants, but their Husbands Protestants, shall be excus''d?
A47831	Whether such Foreigners being certifi''d by Embassadours, or other foreign Ministers to be their Servants, should be excus''d?
A56427	What is the reason now you are Disloyall growne, And have forsaken quite The Royall English Crowne?
A56427	You Treacherous Citizens, J call you, as you are, How comes it so to passe that you with Indas share?
A56427	You foolish Citizens, J call you, as you are, Of Goods, of Rights, of Lives, you shall be stripped bare; Where are your eyes become?
A56427	You horned Citizens, I call you as you are, What cockolds could endure Corrivalls thus to share?
A56427	You poore base Citizens, I call you as you are, Jn what a case are you?
A56427	how mean, how vile, how bare?
A48206	Have you at last thought fit to tell the World that there is no possibility or hope of Peace, but by blood and desolation?
A48206	How many men were imprisoned and undone by you, expresly against the Law and the Petition of Right?
A48206	Is any one designe of yours satisfied by your concurrence, or can you be content to dye a Peere of New- England, or the Isle of Providence?
A48206	Is not your Reputation and Interest with all good men lost, and have you one friend left whose face you knew a year before this Parliament?
A48206	Is there one Clause in it on the behalfe of Papists, or against the Liberty of the Subject?
A48206	Is there one Popish or Popishly affected person in that Commission, or to be imployed in the whole Design?
A48206	Is your Lordship of a constitution fit to mingle with these men?
A48206	Is your Revenue improved, or Exchequer inlarged since these troubles?
A48206	What Remedy have you provided for these disorders, if the King concurred with you in all you propose to your selves?
A48206	What pressure or violation was offered to this Liberty, when you first took up your defensive Armes?
A48206	When did the first Act of your defence begin?
A48206	When will you think your selfe conzened enough to abhorre these men?
A48206	Will this Salvo reconcile all those contradictions?
A48206	another Gunpowder Treason, like that of the Protestation against the first Remonstrance?
A48206	can you yet look upon that Assembly with reverence?
A48206	do you not yet apprehend that these men every day, whilest they perswade you they intend a Peace, doe somewhat to make Peace impossible?
A57257	* What Masse of honor on the name attends Of valiant Massey that Commander brave?
A57257	What admiration then to him belongs, what trembling joy, what duty, love and feare What exaltation in all psalmes and songs?
A50375	And a very free State?
A50375	And whether he could be said to have any such in his Kingdom?
A50375	And whether this could be properly called a Court of Justice, without the great Seal of England?
A50375	Are not these in the mean time excellent Conservators of the Liberties of the Nation?
A50375	But what might not, and what did not this Tyrant and Usurper doe?
A50375	Surely never any free Nation was so abused and imposed upon by a company of false pretenders to Sanctity?
A50375	What are Arguments to them, who had usurp''d the Throne and Power of their Soveraign?
A50375	Whether a King if try''d, ought not to be try''d by his Peers?
A50375	Whether if a King were Tryable, he ought not to be tryed in full Parliament, of Lords and Commons?
A50375	and had the vain and idle Hopes to keep it?
A41699	( That potent Cause by which y''are govern''d still?)
A41699	And indeed, of all the British Nobility, to whom cou''d I with more security address my self for Refuge, than to your Lordship?
A41699	And to Crown all — Are we not Crown''d with an indulgent King?
A41699	Assur''d of this, how dare Men disapprove What Heav''n protects, and Heav''nly Angels love?
A41699	At once be Royalists and Traitours too?
A41699	At the same time he does their Battails fight, And makes their happiness his chief delight?
A41699	Can e''er Rebellion be the way to Peace?
A41699	Can such a Prince be his own Countries Foe?
A41699	Cou''d ye, when false, at the same time be true?
A41699	Do not all things that feast the Eye and Ear, The Tast and Smell for ever flourish here With an unbounded, unexhausted Spring?
A41699	Does not your Land with Milk and Hony flow?
A41699	Enrich''d by Princes so Divine, so Good,( Brothers in Vertue, as they are by Bloud) What Frenzy is it makes you think y''are Poor?
A41699	From whence else can our wild divisions grow?
A41699	Gould, Robert, d. 1709?
A41699	Gould, Robert, d. 1709?
A41699	Has he not all his Subjects wants supply''d?
A41699	Has he not sav''d from Rebels impious Steel, And the worse Fury of misguided Zeal A gracious Prince, and bless''d us with his Reign?
A41699	Has he not stoop''t beneath his Royal Stem, Lower than ever Rebels stoop''t to him?
A41699	Has he not too( though now the Scenes are chang''d) Like a poor Pilgrim through the Nations rang''d?
A41699	Has not that Prince mov''d in the self- same Sphere?
A41699	Having all this, what wou''d ye more possess?
A41699	Having so much, why wou''d ye make it less?
A41699	In whom his Father seems to live again: By Heav''n''s peculiar care made fit to Rule; Wou''d ye leave him for some Usurping Tool?
A41699	No; that''s a work for him that''s Born to none?
A41699	O tell me, to what end can this be done?
A41699	O who in such a Cause wou''d danger shun, Bless''d with so brave a Chief to lead''em on?
A41699	Oh Albion,( to all sense of Glory dead) Whither is all thy ancient Grandeur fled?
A41699	Or was it done because it was your will?
A41699	Or was the Liberty, you sought for, found?
A41699	ROuze, Rouze, my Muse; why dost thou silent lie When Truth''s oppress''d, and Mischief soars so high?
A41699	Well, and suppose it true?
A41699	What Nature, Law and Conscience cou''d not grant?
A41699	What did they ask him that he e''er deny''d?
A41699	What shall I say?
A41699	Why do ye your pernicious Doctrine sow?
A41699	Why shou''d that pleasant tune of Concord cease?
A41699	With Patience born all wrongs that Man can bear?
A41699	Ye hate the King, yet ye all Kings wou''d be; Why do ye strive to Rule else more than he?
A41699	Yes Rebels?
A41699	a Den Of Murth''rers, Monsters, and perfidious Men: What Vict''ries now dost thou atchieve or win?
A41699	can Justice an Injustice doe?
A41699	tell me, where''s the Fame that does succeed That( still deplor''d by me) prodigious deed?
A41699	what art thou now become?
A41699	what but confusion can succeed, When to be Loyal''s a pernicious deed, Faith to the Crown, a Crime?
A41699	what cause had you, perfidious Brood, To stain your hands in that illustrious Bloud, Which never was employ''d but for your Good?
A41699	what else can the meaning be, Of Bellowing after Rights and Liberty, When''t is impossible to be more free?
A43120	( For you must vnderstand, that we all this while speake of the visisible body) can he make a foot or a hand for that body?
A43120	?
A43120	A Bishop play 20 nobles in a night?
A43120	Ah you Antichristian Prelates, when will you make an end of defending your tyranny, by the bloud and rapine of her Majesties subjects?
A43120	And are you not ashamed to say, that he ever violated his Faith?
A43120	And is it true sweet Boy indeed Hath Liecestershire so embraced the Gospell without contention, and that by dumbe Iohns meanes?
A43120	And should not I againe be as ready to pleasure you?
A43120	Are their offices therefore lawfull?
A43120	Are you not ashamed to deny the elmes to be cut downe at Fulham?
A43120	Because no likelihood of inconvenience ought to induce the Magistrate willingly to permit the church vnder his government, to be maimed or deformed?
A43120	But I pray thee tell me T. C; why should the government of Christ impoverish Civilians?
A43120	But brethren doe you thinke to be thus cleared?
A43120	But good T. C. is it possible to find worse then we have?
A43120	But good Tom tubtrimmer, tell me what you meane by the chiefe of the Clergie in the Church of England?
A43120	But what then?
A43120	But will you have all those, who are Saints indeed, called Saints?
A43120	Doe you thinke T. C. that the Magistrate may make an eye for the visible body of the Church?
A43120	Doe you thinke he may not?
A43120	For he being sir Iohn, why should not his wife be sir Mary, and why not sir Mary Overies, as well as sir Mary Canterbury?
A43120	I hope T. C. that thou dost not mean to serve the Church with worse then we have: what worse then Iohn of Canterbury?
A43120	I pray you in what place of the body would you have them placed?
A43120	Is Martin to be blamed for finding out and discovering Traytors?
A43120	Is hee to be blamed for crying out against the Bishops of the Divel?
A43120	Is it not lawfull in it selfe, for the truth to vse either of these wayes, when the circumstances doe make it lawfull?
A43120	Like you any of these Nu ● … I ● … hn Canterbury?
A43120	Little doest thou know what thou hast done now, how if Martin be a Liecestershire man, hast not thou then set out the praise of thine owne bane?
A43120	May the Magistrate cut off the true and naturall members, of the body of Christ?
A43120	Now my businesse calls me away, I am going towards Banbery?
A43120	Parson Gravat, parson of sir Iohn Pulchres in London( one of dumb Iohns bousing Mates) will be drunke but once a weeke, But what then?
A43120	Shall I heare and see these things professed and published; and in the love I owe unto Gods religion and his Majesty, say nothing?
A43120	So will Atkinson too: Send for them if he dare; Ministers of the Gospell ought to bee called Priests, saith his grace, what say you oy that?
A43120	What a Bishop such a cardplaier?
A43120	What shift will they use to avoid this point?
A43120	What?
A43120	Whau, whau, but where have I beene all this while?
A43120	Why Martin, I say hast tow forgotten thy selfe?
A43120	Why Martin?
A43120	Why brethren, what wisedome is this in you to dare your betters?
A43120	Yea, but Saxonie and Denmarc ● … have Superintendents, what then?
A43120	when wilt thou say Mas ● … e at our house?
A43120	worse then Tom Tubtrimmer of Winchester?
A54771	But contrary to this Law, now, put but your Nose into any Company, What''s such a one?
A54771	But what''s become of the Popish Plot all this while?
A54771	But what''s the pretence all this while?
A54771	Now what is this, but to embroile common Friendship and humane Society?
A54771	Now what says that Backbiter in Ordinary to the Devil, Heraclits?
A54771	What''s such a one?
A54771	What''s such a one?
A54771	What''s such a one?
A54771	Whiggs he will have, and Whiggs he must have, and who can blame him?
A54771	or if he should, whether any would be so scrupulous, as to refuse it for the sake of the two Cross Scepters?
A54771	will ye ne''re ha done, Gentlemen?
A28828	1605. from being Popish?
A28828	And further deposeth, That he asked( as seeming very careful of their saftety) what hope of Aid they had?
A28828	And the Deponent also asked Sir Phelim O Neil, what his demands were without which his Lordship and the rest would not lay down Arms?
A28828	And the Lord said to Cain, What hast thou done?
A28828	And what do they in this, but what was before, and is by them done ordinarily?
A28828	And will not that which destroyeth the whole World, over- whelm these Nations, if they be not purged by Justice?
A28828	Borlase, Edmund, d. 1682?
A28828	Borlase, Edmund, d. 1682?
A28828	But it will admit another Quoere, How it came to pass, that Malice and Murther was universal in Ireland more than in England?
A28828	He, the Deponent, then asked what they meant to do with those whom they had disarmed and pillaged?
A28828	How the several Indictments and Outlawries against the Irish might be repealed?
A28828	However are they not to be accounted equally Guilty, who mov''d by the same Councils?
A28828	If not, what Punishment do they incurr that in time of Peace execute Marshal Law?
A28828	If so, by whom, and in what Cases?
A28828	Les Escossoes se taisent ils la dessue?
A28828	Let us remember that expostulation in the Chronicles, Why transgress ye the commandments of God, so that ye can not prosper?
A28828	QUâ potestate, vel Authoritate Nuncius Regiae Magistatis subditos à fide sua& obedientia Statuto Regni, Regnique Ordinibus debitâ abducat?
A28828	Qui Regni clavum tenent, animet& sustentet?
A28828	Quâ potestate vel ratione hominibus perjurus faveat, eosque contra Rectores, universique regni Ordines teneat ac tueatur?
A28828	Salvo continemento?
A28828	Subsisted by the same maintenance?
A28828	The Rebels( by their Pamphlets) affirm that few Murthers( if any?)
A28828	This being their usual saying, If our Flesh be not good, why do you drink of our Broth?
A28828	This same horrid sin of Murther, this Devil, crept into the World; it began in the beginning, what can expulse this Devil?
A28828	To conclude these Observations, who is not delivered from some Oppression, and restored to some Advantage?
A28828	What if we be beyond any common measure afflicted and dismayed?
A28828	Whether Deans or other Dignitaries of Cathedral Churches, be properly, and de mero Jure Donative by the King, and not ▪ Elective, or Collative?
A28828	Whether the Judges of this Kingdom be a Free People, and to be governed only by the Common Laws of England, and Statutes of force in this Kingdom?
A28828	Whether the Judges of this Land do take the Oath of Judges?
A28828	and against his Protestant Subjects: and for total extirpation of the Protestant Religion out of the Three Kingdoms?
A28828	and from whom?
A28828	and who can want patience to suffer with an oppressed Prince?
A28828	as also what discreet and able men they had to imploy as Agents to their Friends beyond the Sea?
A28828	do they not give that out for false, and as a forg''d Calumny cast on that Party, of whom none of theirs( they say) was therein concern''d?
A28828	if not, what punishment ought to be inflicted upon those that are, or have been the Occasioners, Procurers and Judges of and in such Quo warrantoes?
A28828	if so, why, and in what condition of Persons, and by what Law?
A28828	it was his own fault that he was not safe, if he had staid in the house he was in, this had not befaln him?
A28828	what Misapprehensions?
A28828	what Straights?
A28828	what artifice?
A28828	what cunning?
A28828	what varnish was put upon all the Rebels actions and cruelties?
A57293	Cum factum videam: Shall we be so weak men, that when we have been injured and abused, will be gained again with fair words and complements?
A57293	Or like little children, that when we have been beaten and whipt, be pleased again with sweet meats?
A55774	But the General''s Lady was so bold as to ask Hugh Peters if he was not for Restitution?
A55774	He took me close to him, and said what do you think?
A55774	His Neighbour demanded, what with a Pick- Ax and Spade?
A55774	I humbly asked him what he could think I came for?
A55774	Is This That Monk that would bring in the King?
A55774	So the Question was moved, what they should do with him when they had him?
A55774	What more mischief thence?
A55774	What?
A55774	will you not obey the Parliaments Orders?
A56175	But can the Parliament upon mis- information passe us for Enemies, and we not therein perceive the designes of our Enemies?
A56175	Can this Irish Expedition be any thing else but a designe to ruine and 5 break this Army in peeces?
A56175	Can we suffer, and, you not Sympathize?
A56175	Notes for div A56175e-1390 1 Why so?
A56175	When shall we see Iustice dispensed without partiality, or when shall the publique weale be singly sought after and endeavoured?
A56175	and from that heart that hath often bin so tender over us, and carefull for our securities?
A56175	can we be proclaimed Rebels, and your Honour remain secure?
A56175	eng Waller, Hardress,-- Sir, 1604?-1666?
A56175	from what Secondary meanes shall we expect our deliverance, but from that hand that hath been so often ingaged with us?
A56228	* neither subsist, but being united?
A56228	Alasse, why should the head and members have any civil contestations, since both must perish if divided?
A56228	And sheweth mercy to his anointed;( but who are they?)
A56228	Did not thy father eat and drink,& do judgment and justice, and then it was well with him?
A56228	God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar?
A56228	If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests?
A57799	And why?
A57799	And why?
A57799	And why?
A57799	after a treaty there began with the Scots Commissioners?
A57799	saith valiantly holy David; shal the dead praise thee?
A52658	After a while, he was called again, and his Charge read again; and they asked him( as before) guilty or not guilty?
A52658	But our Freinds said little to it: But askt the Mayor what he had against them, and wherefore he had Committed them to prison?
A52658	But putting the best face they could upon it, they come into their old way again, asking him Guilty or not guilty?
A52658	But they prest him still to say guilty or not?
A52658	His Answer was, he knew not what they meant: They asked him again, Guilty or not guilty?
A52658	I do confesse when I was brought before the Mayor, he asking me what I thought of the present Government?
A52658	The first that they called, was Brother Cann; The Mayor asked him, What he thought of the present Government?
A52658	The next day in the morning called Friday, our Brother Day was brought again to the Bar, the Charge being read, they askt him Guilty or not?
A52658	What he thought of the present Government?
A52658	What they thought of the present Government?
A52658	Why had he not set down what their Reproachfull and Malitious words were, and where they were spoken?
A52658	eng Canne, John, d. 1667?
A54971	And was this all your Landlord said to you?
A54971	But do n''t we do now as formerly, before the last Wars?
A54971	I confess I deserve to be half- hang''d; but good Neighbour, what is this Arbitrary Government so often spoke of?
A54971	I wonder that Mr. Tantivy expects to get by it, to be made a Prior or an Abbot: does he imagine a Popish Successor will not bring in his own Religion?
A54971	What said he then?
A54971	What said the Courtier?
A54971	What said they then?
A54971	What were they?
A54971	and that frighted you, did it?
A54971	as those Pamphlets would make us believe?
A54971	don''t we run just in the same steps as they did?
A54971	had you nothing to say for your self?
A54971	who caused all the late bloody doings?
A56469	And what was the fruit of it?
A56469	But when afterwards, thou didst begin to wrong them,& c. And when was that, our great Monsigneurs?
A56469	Who can read the Jesuit''s Instructions and Limitations here about it, as the late King questioness did?
A07328	( as who would make A warre at all if not for honours sake?)
A07328	A theame, disdaining all comparison?
A07328	Am I then banish''d quite?
A07328	And in three weekes all England q ● … ieted Without the sword?
A07328	And that for Henry, which for Lewi ● … was done?
A07328	And that revenge against the Panyms lost?
A07328	B ● … t oh( too cruell chance) how neere almost Had all that valour and themselues be ● … ne lost B ● … Henry''s former jealousies?
A07328	But for him rather?
A07328	But oh what Muse can at the height relate The joy that Englands long- afflicted state Express''d to welcome their arrivall there?
A07328	But what malignant spirit then did reigne, To make so pious an intention vaine?
A07328	But whither has my zeale transported me?
A07328	But why should Iove himselfe vouchsafe to take Such humble formes as these?
A07328	By every age, and dire examples neere To us, how oft has this sadd truth been proov''d?
A07328	Doe you for honour fight?
A07328	How Becke ● … to the Pope resign''d his Pall?
A07328	How ill the people in so blinde an age Can keepe a meane in reverence, or in rage?
A07328	How in his wrath king Henry banish''d all Beckets allyes and kinne?
A07328	How king Porsenna did for Tarquin come?
A07328	How little for those former joyes he passes?
A07328	How many dayes of bootlesse parleys set?
A07328	How many fruitlesse Legacies were sent?
A07328	How many vaine Commissions had beene spent?
A07328	How much did every fatall circumstance In this abhorred act of theirs, advance Thy ● … ame, oh Becket?
A07328	How of ● … with him the King in person met?
A07328	How oft did forraigne Princes interpose, Some to increase the wound, and some to close?
A07328	How oft it was debated in the sight Of Christendome?
A07328	How sad a cure, fond wretches, have you found?
A07328	How vaine thy Scepter is, when thou shalt see The power divided from the dignity?
A07328	How were their noble preparation crost?
A07328	How ● … ocles kept the bridge?
A07328	If he should there the English crosse advance?
A07328	No blood in purging of rebellion shed?
A07328	Oh could''st thou Fortunes gratious proffers use?
A07328	Oh what Pathetike tongue can at the height relate How much he griev''d?
A07328	Oh what beseidged chastity could long Hold out against so many and so strong Assaults?
A07328	Oh what unwearyed Muse at large cantell Each severall jarre that from that day befell?
A07328	Oh who can tell what cold and killing feare Through every part of Rosamund was strooke?
A07328	Oh who would not suppofe that to have seene Two youthfull sonnes before him dead, had beene A grievous c ● … rse and punishment to him?
A07328	Or how Miles Cogan chas''d the King of Meth Away from Dublin walls and in the death Of many thousands seal''d his victory?
A07328	Or rest be found on Fortunes rest ● … esse wheele?
A07328	Or thinke these rites so strange my Father ● … ooes?
A07328	Or what is this so like an extasie?
A07328	So high a conquest gain''d by fame alone?
A07328	So many Castles without slaughter wonne?
A07328	Such sadd examples''gainst your selues approove, You that are Kings and Fathers?
A07328	The subtle Dame straight answers; and would''st thou Be juster faire one?
A07328	Through what great hazards did both Princes runne?
A07328	What Prince ore sonnes and subjects ever gain''d So just and true a triumph?
A07328	What could old Poets make Medea more Against false Iason doe, t ● … en Elianor ▪ Gainst him has done, when Rosamund is dead?
A07328	What end of his, or what designe had beene Made frustrate else, had she beene crowned Queene?
A07328	What fame so great as that of gratitude?
A07328	What lesse then miracle can this appeare?
A07328	What neede I tell how Stephen forc''d to fly From Gloster''s powers, forfooke his treasury At Wilton Abbey?
A07328	What now( alas) can Wake, or Faire availe His love- sick minde?
A07328	What safety can by policy be wrought?
A07328	What suddain tumults rose, and did afright The wretched people?
A07328	What trophes shall the English raise In every part and province, which no power Shall ere extinguish, nor strong time devoure?
A07328	What warre dares menace such strong power as he Possesses now?
A07328	What would''st thou crave( quoth he) what blacke designe What stratagem t''enlarge thy power or mine Hath made Enyo hither take her flight?
A07328	Who could have hop''d to fin ● … e such blest successe From such a warre?
A07328	Who dooes not know what fatall darkenesse then The mourning face of Europe had orespread?
A07328	Why doe you Princes such Rebellion love?
A07328	Why fits he not his shafts to both the parts, And wounds reciprocally Lovers hearts?
A07328	Why stood''st thou out( Richard) so long a time?
A07328	With that the Prelate gently smil''d; but he* With a proud looke replyes; why wonder yee?
A07328	and for Beckets jarre Whole nations likely to be drawne to warre?
A07328	had she beene so Transform''d in deede, how kinde the fates had beene How pitifull to her?
A07328	how Claelia swumme?
A07328	how Henry by entreats Sometimes, and sometimes, like a King with threats Main ● … ain''d his cause?
A07328	how long to thee in vaine Shall Ireland yeld her selfe, and court thy raigne?
A07328	how oft the dreadfull doome And interdicting thunderbolt of Rome Was fear''d in England?
A07328	how oft''gainst Rome In contestation he was forc''d to come, The Papall power against the royall right?
A07328	how the Empresse fled When least she seem''d to fly( supposed dead) And like a coarse was carryed through her 〈 ◊ 〉 So to escape?
A07328	is it hate O ● … envy borne to Henry''s prosperous state That mooves you ● … hus?
A07328	may not Rome be wonne?
A07328	nay to the Queene?
A07328	no fields with slaughter stain''d?
A07328	or could see In civill warre a joyfull victory?
A07328	replyes faire Rosamund, If love have power to make so deepe a wound, Has he not justice too?
A07328	shall Peace( quoth she) Boast through these lands so great a victory Over Enyo?
A07328	such cruell snares, as there were lay''d, What beauty could escape?
A07328	what bounds, alas, would Salem know If potent Henry to this warre should goe?
A07328	what fortune( woe is me) Ha''s chang''de the times?
A07328	what greater happinesse Could ore- joy''d Henry in his largest thought Have wish''d to see, or all the starres have wrought?
A07328	what large increase Of territories, honour, and of fame Through farthest Asia will the Christian name Acquire?
A07328	what need I now disclose How after she, when she i ● … Oxford lay Straightly beseig''d by Stephen, got away?
A07328	what neede I heere relate 〈 ◊ 〉 〈 ◊ 〉, R ● … imond, and Fitz ▪ Girald were 〈 ◊ 〉 in 〈 ◊ 〉, and their action there?
A07328	who would not then have thought All civill warres had ended quite, when she Had on her side both right and victory?
A07328	why should he make Himselfe a bull, a swanne, a golden shower?
A07328	why so Could he change shapes, and gaine in them so much?
A07328	wi ● … t thou now refuse The spouse, thou did''st with such affection chuse?
A07328	with what delight could I( If now not crost by this tranquillity) Remember Stephen''s raigne, and tragicke times?
A53069	And as our Saviour said to the Pharisees, If I by Beelzebub cast out Devils, by whom do your Children cast them out?
A53069	And may no Man say to their Minions, not worthy to sit at the Feet of the other, Domine, cur ita facis?
A53069	And when I come to chastise these Intruders, can it be called an Invasion?
A53069	Are they the Successors in Doctrine of those first Reformers in Germany, whom from a Protestation made, they named Protestants?
A53069	But admitting, not granting, all this to be true( which is most false) will this plea yet serve before the Judge of Heaven and Earth?
A53069	But doe they thinke with such clamours and outcries to deaf the eares of men, and drown the ejulations of poore people, whom they have harrowed?
A53069	But he hath appealed to the Laws, to the Laws let him go?
A53069	Can the Kings Forces be said to make an Invasion in His own Dominions?
A53069	Did they not give an assault upon Piers- bridge to their losse?
A53069	If they do cordially love the thing as they do hugge the name, why do we not all shake hands and become Friends?
A53069	May they prostitute the Ordinance of God to the rebellious designes of ambitious men, yet be free from question?
A53069	Or shall we once againe bring in an exemption of Church- men privately at the backdoore, which we have publikely thrust out at the foredoore?
A53069	Say in good earnest, did not your Forces first make Inrodes into the Bishoprick of Durham under my charge, where they had no pretence of imployment?
A53069	Sir, why do you so?
A53069	Where did ever my Forces kill one man who did not take up Arms against us, or was not ready to have killed us first if he could?
A53069	With what face can these men name the Laws of the Land?
A53069	vocem Pacis expectavi, Cur Belli clamorem audio?
A54302	And all of them that were there present, was ask''d by Charnock, Whether he might assure the King of what they had told him?
A54302	And that he might assure the King, that this was our Resolution?
A54302	Are not our very Blessings turn''d into a Curse?
A54302	Can no one content them but a Prince who values nothing in the World so much as the overturning our Religion?
A54302	Did he not bring his Army of Irish Cut- throats by whom we went in danger of being Murder''d every Moment?
A54302	Have they not proceeded to all the execrable Rage of Rapine aud Violence?
A54302	Next Mr. Bertram swore, That he the said Charnock ask''d him, if he would be one in the Design in taking off the Spark?
A54302	Sweet swore, That he the said Sir William Parkyns told him about Christmas last, That King James would come; he ask''d him, How he knew it?
A54302	That being also determined, It was to be farther inquired, What Furniture of Arms, Horses, and Money they had in readiness?
A54302	They were to be ask''d, If they would be concern''d, in Easing them from the Yoke that laid upon''em?
A54302	What Friends they could engage?
A54302	What will you do in this Matter?
A54302	When our Resolution of the Thing and the Number was thus fixed, Mr. Charnock ask''d, whether it were with all our Consents?
A48225	And Thirdly, Why Randal Taylor, and not H. H. is the Publisher?
A48225	Are not these Excellent Remedies against the Fumes of Discontent?
A48225	Are we still at Ifs and And''s whether we have been ill Treated or no?
A48225	Grave and Rich Citizens, what you shall barter with them, do they offer you Security of the Protestant Religion?
A48225	I pray, Sir, How old is your Reverence?
A48225	I pray, Sir, were not these your Re enforcements?
A48225	I pray, Sir, who caused these Discontents?
A48225	If any ill Treatments?
A48225	Is the Dispencing Power, or the Ecclesiastical Commission, or the Mock Tryal declared Illegal; may not all be Acted over again 〈 ◊ 〉 Morrow?
A48225	It has been reputed injurious,& c. By whom?
A48225	Now what are these same Harpyes that have Hands and Claws too?
A48225	Now, Sir, What do you mean by Re- enforcements?
A48225	Shall the Disciples of that Halting Hypocrite Ignatius Loyola, the younger Mahomet, Teach us Loyalty?
A48225	Shall they print their School- boy Rhetorick in the Name of the Church of England, with the ALLOWANCE of the Apostolick Vicars?
A48225	This and the Division too, may be true, but where did your Reverence learn it?
A48225	Well, What did the Reverend Fathers in the mean time in England?
A48225	What is it then you expect from them?
A48225	What, has your Reverences occasion''d it?
A48225	Whence then comes this Cloud of Discontents?
A48225	Why dear Sir, are these things so indispensably Necessary, that all is to be ventured for them?
A48225	Why should the Church of England be more suspected now than in the beginning of his Majesties Reign?
A48225	Why, Sir, is it even so?
A48225	Why, Sir, who was Hanged for this Attempt upon us, who was tried?
A48225	Why, who can help this?
A48225	what good Catholick can endure this?
A56178	( 1) Is not this the Armies& their own late and present practise?
A56178	( 3) And is it not so by you now, and transmitted unto the Exchequer to be levyed?
A56178	( 4) And do not you now the same, yea, some of those very good Patrio ● … s?
A56178	( 5) Are not the Generals and Armies Horse and Foot too, kept up and continued among us for that very purpose, being some of them Germans too?
A56178	( 9) Was not Humphrey Edwards now sitting, an unduly elected Member, one of them thus armed?
A56178	* Can or will the King himself say more, or so much as these, if he invade and conquer us b ● … F ● … r raign forces?
A56178	And must we pay Taxes to be thus prodigally expended?
A56199	And in what manner?
A56199	Being demanded of me injest, Whether also the Jewes agreed with the Samaritans?
A56199	By what meanes, and how he knowes so much of these things; And where he is?
A56199	Is not the King in great danger who hath such a person in his Bed- chamber, now keeper of the great Seal?
A56199	Notes for div A56199-e3390* If a stranger were thus affected at the hearing of this Plot, how should we our selves be sensible thereof?
A56199	Secondly, What points of these offers I shall chiefly, and first put them to enlarge and cleare?
A56199	Thirdly, What other points and enquiries I shall propose unto them?
A56199	Will they( think ● you) part with any other inheritances to them, then, who will not so much as now mediate for them to regaine their own?
A56200	And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves?
A56200	But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon?
A56200	For why?
A56200	Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies?
A56200	Knowest thou not that it will be bitternesse in the end?
A56200	Laugh''st thou, O King?
A56200	O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed?
A56200	Or what people shall be parts and members thereof?
A56200	Rides, O Rex?
A56200	Then Abner called to Ioab, and said, shall the sword devoure for ever?
A56200	Who then must be Lord of this Monarchy?
A56200	how long shall it be then ere thou bid the people return from following their Brethren?
A56200	knowest thou not that it will be bitternesse in the latter end?
A56200	what black seas of darknesse, and rivers of bloud pursu ● after it?
A60178	Sibbald, James, 1590?-1650?
A60178	Sibbald, James, 1590?-1650?
A41219	But how came they of Subjects to be absolute Monarchs?
A41219	But what?
A41219	But would any man ever have defended the revolt of the ten Tribes, if Rehoboam had promised to conserve their Liberties?
A41219	Concerning the derivation of Power we answer?
A41219	Conscience here will see how to resolve, upon the triall of these two particulars, Whether the King or they be upon the defensive part?
A41219	Conscience will discern whether part is upon the defensive, by inquiring, First, Who were first in Arms?
A41219	Fourthly, was there ever more cause of resistence then in those dayes?
A41219	Hath this King forbid the exercise of the Religion established or left off to professe it himselfe?
A41219	I answer: But is the Religion established denied to any that now fight for it?
A41219	Is the King not bound to perform?
A41219	Must not he also have his securitie against the other, which he can not have but by Power of denying?
A41219	Or are these means of safety extinct in the Consent of the Senate or the two Houses?
A41219	Or can it be for antient Rights and undoubted Priviledges that they contend?
A41219	Or does Religion stand in need of a defense, which it self condemnes, a defence which would be a perpetuall scandall to it?
A41219	Or ha''s he not a limited power according to the Lawes?
A41219	Or may Protestants upon a jealousie resist a Protestant King professing the same Religion, and promising to conserve it entire to them?
A41219	Secondly, by inquiring what is the c ● ● se of these Arms?
A41219	The Apostle forbids it to them as well as to the Romans in such a case: if so, where are these means of safety by this power of resistance?
A41219	The preservation of Religion and Liberties is pretended, but can it be for either?
A41219	What do they contend for?
A41219	What shall we then think of this geneall Revolt from Allegiance that ha''s possessed well- near ten Tribes of twelve?
A41219	What then if he will take to himself more power, or not perform what he is bound to?
A41219	What then shall we say?
A41219	When can such be wanting in turbulent minds?
A41219	When shall the Prince be assured of safety?
A41219	Whether to divest the King of the Power of Arms and to use them against him, be to defend his Person, Rights, and Dignity?
A41219	and Whether that Case be now?
A41219	be in Conscience perswaded, that this is such an unanimous, free, and generall consent, the judgement of the whole kingdome?
A41219	had they this of resistence?
A41219	hath he disclaimed his trust, or not upon all occasions promised justice and libertie to his Subjects?
A41219	or take that sword out of his hand that God hath put into it?
A41219	or the people then enslaved, what means had they for their Liberties?
A41219	that the Prince hath his Power for the good of his people?
A41219	was it any otherwise then by force and arms?
A41219	were not the Kings then not onely conceived to be inclined so and so, but even actually were enemies to Religion, had overthrown Laws and Liberties?
A41219	what security had the State by it?
A59826	: 1688?]
A59826	How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court?
A59826	Or what if she should scruple it hereafter, and place her Father in his Throne again?
A59826	s.n.,[ London?
A52748	71. speaking about Christ and his Apostles paying Tribute to Caesar, saith he, who was this Caesar, to whom they paid Tribute?
A52748	And who was Emporour at that time but Nero?
A52748	But what were those Governers which the Apostle commanded us to pray for?
A52748	Fifthly, If Kings are thus revengfull, then what may we expect but the fatall Consequences of that humor?
A52748	Idem?
A52748	Or, was he not rather a cruell Tyrant, both in the usurpation, and exercise of his Power?
A52748	Se ● vare Cives Principi& patriae graves, Claro tumentes genere, quae dementia est?
A52748	Si aliquid intervenit novi, quid miraris cum conditio promittentis mutata sit, mutatum esse Consilium?
A52748	Was he a good and lawfull Prince?
A52748	What Claim had they to this absolute Domination over Parliaments, but Tyrannicall usurpation?
A52748	What Title have the Swisses, the Hollanders, Geneva,& c. to their Liberty, but the sword?
A52748	What is become of the Dutchies of Normandy, Britany, Aquitaine, Burgundy,& c.?
A52748	Whence is it that Taxes continue, but from absolute necessity?
A52748	and his owne Ambition against the French?
A52748	l. 2. c. 13 † Auderen ● ne postulare, ut cùm bina Jugera agri plebi dividerentur, isis plus quàm quinquaginta jugera habere liceret?
A52748	they worm''d and worried out the right Owners by Force of Armes?
A59014	And then, what a Story you tell of Associations in Queen Elizabeth''s Time?
A59014	Pray my Lord, tell me, whether the Subscribers in Queen Elizabeth''s time were a tenth part of the Number?
A60594	And shall a Jesuiticall and Popish Army, with a malignant party at odious in the sight of God as those cursed Philistims, make you dismaied?
A60594	Did not a little youth, David by name, being inspired with the Spirit of God slay their Champion, and overthrew that idolatrous Host?
A60594	Now why stand you gazing like the timorous Israelites on the host of the Philistims?
A60594	did it not proceed from those that adheare to the Beast?
A61160	: 1688?]
A61160	s.n.,[ London?
A59018	And for our Neighbour Kirk of England, What is their Service, but an ill said Mass in English?
A59018	At which the King sate Silent; Out went Buckingham, Fretting and Fuming; asked, Who had been with the King in his Absence?
A59018	At which, Buckingham started, and said; Who, Sir, hath so abused You?
A59018	Wilt Thou kill Me?
A40962	& c. And did not you, eight or ten years since, sit as a Queen, in your bed of State and rest?
A40962	( Read the Prophets of old against the Priests: and is not the Priesthood of these times worse?
A40962	Are not we brethren?
A40962	Christ denyed himself, who should not?
A40962	Do you endevor it?
A40962	Do you think you shall not be the Spoil, who ever is the Conqueror?
A40962	Have you not( like the rest of the world) Peace in your mouths, War in your hearts?
A40962	How can a man of God appear in a Pulpit, and not Preach, and speak against it, pray against it, print against it?
A40962	How can you approve of it, ye sons of Levi?
A40962	How is that you come to me now in the time of your Tribulation; as Jephta did to the men of Gilead,) might not this seem to be a just Reproach?
A40962	I hope better things on your part; and my poor aime is, that all things amiss between King and Parliament( for who can free himself from guilt?)
A40962	I know will the common question shall we stand still, and have our Throates cut?
A40962	I pray God, it have no allusion in time to your citie;) and now after seven years Apprenticeship, are you not weary?
A40962	If the Apostle say, Contention, strife, debate, is carnal, earthly, divellish; What is Plundering, Murdering, Ravishing, Robbing, and Confounding?
A40962	If you are not so minded,( chiefly those who sit at the helm,) do you hope for Peace by a bloody War?
A40962	Knowest thou not that it will be bitterness in the end?
A40962	Learn of me,( saith Christ) for I am humble and meek: Is there meekness in War?
A40962	Look into your Consciences,( those Glasses which will not, can not flatter;) and say, How comes this to pass?
A40962	May not Treaties end it better then the Sword?
A40962	Nay, have you not boldly, to the world, exprest the contrary in most of your conversations?
A40962	Remember those dayes of peace, when every man did eat of his own vine, and sate under his own fig- tree: did you make good use of it?
A40962	Remember, I pray you, what Abner said to Joab, Shall the Sword devour for ever?
A40962	Shall they lie in a prison, and theirs starve or beg?
A40962	The Apostle tels you, whence strife and contention proceeds, from below, says he; and do you expect a blessing upon War and blood, from above?
A40962	The Father against the Son, the Son against the Father,& c. And doe you expect Peace; by going on in Blood?
A40962	What Aaron before Moses?
A40962	What would you have?
A40962	When the Soldiers, in the New Testament, demanded of John, What shall we do?
A40962	Where are you?
A40962	Yet what shall it profit a man, saith Christ,( beleeve him ye men of War) to win the whole world( that''s more then a Kingdom) and lose his own soul?
A40962	You that take liberty to tell all men of their fanlts, why should not you be told of your own?
A40962	and how well will it become you, in the midst of all your strength and power, to decline it?
A40962	and lo, you have done the contrary: Shall I praise you?
A40962	and would you have Peace?
A40962	did they not mix some good things with the bad, who would come neer them?
A40962	for their works, good or bad ▪ follow them, saith the scripture: doe they so?
A40962	have you of the Clergy practised this humility and meekness?
A40962	in what a state then is that soul in dog''d and clog''d with such deeds of darknesse before, at,& after the expansion of it?
A40962	or what executors are you of this his last Will and Testament?
A40962	shall he be received into the everlasting joyes?
A40962	what time is there of repentance, when the outward man is in such a Confusion and horror?
A40962	where is the Vrim and Thummim,( in Aarons brest- plate it was) purity of Doctrine and Integrity of Life?
A40962	would you have a King, a good King,& the best of Kings?
A40962	would you not be made free?
A61405	Die mihi Divinus tractans AEnigmata preco, Hac nobis hodie, Quid sibi stella velit?
A59485	How long shall the Husband maintain his dominion, or any man his Property from his Friend, or his Neighbours Obstinacy?
A59485	I beseech your Lordships, will not this prove a fatal president and confession against your selves?
A59485	My Lords, would you be in favour with the King?
A59485	What is present Power, or Riches and a great Estate, wherein I have no firme and fixed property?
A59485	and being ask''t what Vote?
A59485	have they passed the Vote?
A47456	And then Sir, the Scripture says, They that know their Masters will and do it not, what follows?
A47456	And then his Lordship said, You have room enough here, have you not?
A47456	And then turning to the Executioner, said, How must I lie?
A47456	Art thou not interposing thy self between the Justice of God and my Soul?
A47456	Art thou not now reconciling an angry God and me together?
A47456	Art thou not pacifying the wrath of God?
A47456	Col. Cobbet,( ask him) if he did not bring me from the Isle of Wight by force?
A47456	Ha?
A47456	I hope, through the free grace of your gracious God, you are now able to say, O Death, where is thy sting?
A47456	I may ask you Sir; Do these Gentlemen expect I should say any thing to them, or no; They can not hear?
A47456	Is this the bringing an end to the Treaty in the publike Faith of the world?
A47456	Is this the bringing of the King to his Parliament?
A47456	Lie down flat upon your belly: and then having laid himself down, he said ▪ Must I lie closer?
A47456	My Lord, shall I put up your hair?
A47456	My Lord, think of this, There is no condemnation to them who are in Christ: Who is it that can condemn?
A47456	No Sir?
A47456	Prisoners?
A47456	Shall I withdraw?
A47456	Should I, what wil that do me good?
A47456	Sir, have you your Warrant here?
A47456	Sir, we know very well, That it is a question on your side very much prest, by what President we shall proceed?
A47456	Stay a litle, which side do you stand upon?
A47456	Stay a little, is it well as it is* now?
A47456	The Executioner pointing to the front of the Scaffold, The Earl replyed, What, my head this way?
A47456	The King then said to the Executioner, is my hair well?
A47456	Then the Earl having layd his Head over the Block, said, Is this right?
A47456	Then the Earl of Cambridg said to the Executioner, Must I lie all along?
A47456	Then the Earl of Cambridg turning to the Executioner, said, which way is it that you would have me lie ▪ Sir?
A47456	Then the Earl turning to the Executioner, said, shall I put on another Cap, must this hair be turned up from my neck?
A47456	Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A47456	Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A47456	Well Sir, shall I be heard before the Judgment be given?
A47456	What if I come to him, as Nicodemus did, staggering in the night?
A47456	Whether shall I Pray first?
A47456	Which is the way of lying?
A47456	Which way must I speak?
A47456	Will you hear me a word Sir?
A47456	Will your Lordship please to give me a sign when I shall strike?
A47456	Would he not have said, Yea?
A47456	where is thy victory?
A47456	which is the man?
A12317	& quasi iam sibi debita praemia poscat?
A12317	An cuperet premere Arte vel Armis, Maximus ille putem?
A12317	And our chiefe Monuments, they say, Farre off in Mona secret lay; Among the Druides: And who, Would wish or trust such with his foe?
A12317	And who will feare to sinne, when sin May goe vnpunisht?
A12317	Anni quis Solisque vias?
A12317	At Lybicos nè, Coniectare licet Lehabim; ceu saba Sabaeos?
A12317	At quis non videat, captus nisi mente& ocellis, Saturnosque Iouesque Deosque per oppida plureis, Promiscuè cultos?
A12317	But more to make their storie plaine, Mela reports of Albion slaine, Neare Britaine; why not he the while As rathe as white Rocks, names this I le?
A12317	Caesar eras, non deserere ausus Alumnos, Quo ruit Imperium?
A12317	Corpúsue labores Posse pati?
A12317	Cum Sophiae sancto, pietatis lumine, pulchrâ Stirpe vtriusque Rosae Regali stemmate claro?
A12317	Cum ne hominum aetatem, quis mundi saecula norit?
A12317	Cumeri, ceu Cymbri seu Gomeraei, Quae gens relliquiae cupide audit Cambro- Britannae; Et sedes?
A12317	De nomine Cambrae Queis magis ac Cambris, credam, vel origine Gentis?
A12317	Diuum domus, Ilion ingens Gloria quae Teucrùm est?
A12317	Druidaene laborent Inuidiâ turpi?
A12317	EXilit e somno, somnis exterrita,& vmbram Persequitur verbis, quòd non se sistat ocellis; Et fugis ô Coniux, inquit, miseramque relinquis?
A12317	Ecquis item nisi mentis inops Iouis omnia plena Ceu videat, summos non illi affingit honores?
A12317	Et Neptunigenas, toto quibus Insula Ponto, Praedia vbique patent, vno quasi nomine Nautas, Quis minimè vocat, aut quae non Fabella vocabit?
A12317	Et dolus, an virtus quis in hoste requirat?
A12317	Et quid non illi facanda Lutetia debes?
A12317	Et quis non solos pacisque piaeque patronos, Omnimodae fateatur eos, fontemque salutis?
A12317	Et tibi quis nequid, Scoto- Anglûm, Cambro- Brytannûm Debeat?
A12317	Extinguere laudes, Qui cupit, in tenebris inuoluere nomina caecis, Velle etiam& genus& proauos& stemmata clara, Quis dubilet?
A12317	Flumine deiectum quem viderat Indus aquoso; Subdita vel Scythico Pontus virosa Tyranno?
A12317	For God not worshipt, to his Image, Kings, who will reuerence doe or homage?
A12317	GReat Samothes, as oft as I Thinke on thy sonnes, whose progenie Might haue worne Crownes, borne scepters gay, With Iuie wreath''d, and Oliue spray?
A12317	Hij regem Argiuûm, Argiuis Regnoque relictis, Aegyptum migrasse, rudeis docuissevti sulcis Mandarent cererem,& reliquas faeliciter arteis?
A12317	Iust Neptunes part; How stories fit?
A12317	Laomedonteae, quid nunc nisi nomina Troiae?
A12317	Lunaeque labores Compertos, primamque ratem quae nesciat aetas?
A12317	Lycus, Brute, or Britone Candyes q Nymph?
A12317	Non saepe videmus Maiorique ardore cieri, atque impetu in ipsam Virtutem?
A12317	Nonne Madai Medès, Paras sua nomina Persis, Sicut Elam, dedit?
A12317	Noua?
A12317	Phoeben neque Apollina diuos, Martem, ipsumque Iouem: quis eorum nomina norat?
A12317	Postmodò( te quid enim taceam, sobolemue silerem Bartolene tuam?)
A12317	Priamiden, quis, si latuisset Homerus, Nouerit Haemoniûm vi ducier Hectora equorum?
A12317	Primus vt à primo Noe, sibi stemma parente, Traxerit; an dubitare locus?
A12317	Proceres, Ciues, ignobile vulgus, Quis credat?
A12317	QVid Cretes Britonen?
A12317	Quid Pandionijs restant nisi nomina Athenis?
A12317	Quid Pryton Araxes Gnatum, Brytannis memorem dare nomina Regnis?
A12317	Quid doteis animi referam?
A12317	Quis Campos, vbi Troia stetit?
A12317	Quis Deus opposuit Phrygibus Phrygas?
A12317	Quis Moenia Troiae Inclyta Dardaniae?
A12317	Quis cladeis etenim miseras, quis funera fando, Explicet, aut possit lachrymis aequare dolores?
A12317	Quis fortem nosset Achillem?
A12317	Quis stupet in peius si vel meliora residant, Caepta?
A12317	Quo nunc?
A12317	Quod siquis niueos interstrepit Anser Oloreis, Vates hic dicet; quis enim non clarius ipso Sole, videt tenebris se errorum inuoluere caecis?
A12317	Relligione equidem spretâ sequiturque Deorum Contemptus, spretoque deûm ter numine sacro, Quis pudor?
A12317	Remotis, Qui colitis lucis, ritus, moremque sinistrum, Barbaricos, Druides, Coeli quid numina prosunt, Orbe alio, quándo reget idem spiritus artus?
A12317	Sed quid agam rogitas, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 longè Limitibus proprijs semotus& vrbe,& amicis?
A12317	Sed quid ego moror hisce, recenseoque ab Ioue gentem?
A12317	Semper Saurobates fugiatné, Semyramis, Iras?
A12317	Sometimes, perhaps, they were cast downe: On whom did Fortune neuer frowne?
A12317	Sunt quoque, stulti- loquis, dicant, quae praemia Musis?
A12317	Tempora Patricij,( quis credat?)
A12317	Vel Brutum?
A12317	Vnlesse Bretanus may Lycus bee, Celt Galates, Celtica Galathey?
A12317	WHat need our Ile then hunt for fame, From Britones and Prytus name?
A12317	When Albion, Albion''s scourge, ere while, And Irish Bergion fell, our Ile, How truely Olbion, happy* then, For Tyrant Lords had shee found men?
A12317	When they themselues from Romans ire, To their remotest Cells retyre?
A12317	Wher''s Prytus then Araxe''s Impe?
A12317	Who came downe with their furious g Hosts, From Norway and the Scandian Coasts; And then, if others were not free From enuious fate, what if not wee?
A12317	Who then shall gouerne, how protect, Liues or lands in such lawes neglect?
A12317	Whom rather for their stories else, Seeke we to then, then Brittons selues?
A12317	aut duce quo vel Numine vel furia, vertêre in viscera ferrum?
A12317	dolus an virtus quis in hoste requirat?
A12317	fideine sacratae, Danda, vel Historiae violandae erit ansa proteruis?
A12317	how more refrest, If set at Ioues Ambrosian feast?
A12317	in rure beat ●, Degere quis nolit foelix?
A12317	in sanctos Diuûm sub imagine Reges, Quis timor?
A12317	paterent, Quorsùm ea Normannûm spolijs Danûmque rapinis?
A12317	patriae ecquis crederet hosti Munimenta suae,& clarûm monumenta penatum?
A12317	qu ● Pryton Araxes Gnatum, Brytannis memorent dare Nomina regnis?
A12317	qui totius orbis Diuidit imperium Gnatis tribus?
A12317	quid non?
A12317	quid nî, Iam pulsis nebulis orientis lumine Phoebi, Verior elicior: videatur& hinc tua Gomer, Progenies?
A12317	quis crederet illos: Esse 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, obscuro nomine claros?
A12317	quod in piscem Seiren formosa superné?
A12317	sic flos?
A12317	sic gloria mundi?
A12317	specially In those first Ages; and yet I, See diuers Syluij; if not ones Sonne, who can yet shew Brute was nones?
A12317	take Religion downe, shall not crownes shake?
A12317	vbi grata venustas, Queis venit Alma Thaleia modis?
A12317	vel vbi Galates, Galathaea, Lycusque?
A12317	where now?
A12317	who begin To care for goodnesse when there''s naught That''s good, or God, or Conscience taught?
A12317	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, anné negabit Esse quis Assyrium Noe?
A61735	To Ireland, said they, why?
A58087	Her damage by water, when her barge at a low ebbe grated upon the arches of the Bridge, when shee was sent a prisoner to the Tower?
A58087	Now if you ask me the manner how?
A58087	Now in this distraction of religions, how easie is it to raise troubles and tumults?
A58087	nay, a warrant for her death 〈 ◊ 〉 by the Queene, at the animation of 〈 … 〉 Clergy?
A58087	s.n.,[ London?
A58087	what will cause more dissension, than not to have freedome of their Religion?
A61045	: 1679?]
A61045	But why do I relate the Testimony of one particular Prince, when the whole Catholick World is the Jesuits Advocate?
A61045	s.n.,[ London?
A61098	And we never knew of any exception out of that Law in case the Warre were levied by Authoritie of the two Houses?
A61098	How willing have we obeyed every Commandment, except God and the Kings?
A56142	1648. notwithstanding the statute of 17 Caroli c. 7?
A56142	And can a Commonwealth then be Englands present or future Interest in any sence?
A56142	And can it be then Englands true Interest, as Men or Christians?
A56142	And is this either evidence or conviction to seclude us?
A56142	And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his?
A56142	And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers, Traytors themselves?
A56142	And yet must we be guilty of breach of trust?
A56142	But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial?
A56142	Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects?
A56142	Elizebeths reign, and in the powder- plot against King James; What then?
A56142	For how can the Parliament continue, when its very Constitution is desolved?
A56142	Shall not his Soul be avenged on such a Nation as this?
A56142	a Quis insons erit si accusasse sufficiat?
A56142	d And shall not God visit for these sins?
A56142	eng Rogers, John, 1627- 1665?
A42738	All ope''at top?
A42738	And is the Crown then but a ceremony?
A42738	And may I now presume to speak a word To those my Brethren, that are thus abhor''d?
A42738	And now, my Daughter, may we come to treat With that poor Rag that''s left?
A42738	Are these the men, that in their linsie Robes Chant their Devotions?
A42738	Are these the men, that with their Pipes can do The Counter- wonder on a Iericho?
A42738	Be done?
A42738	But how shall this be done?
A42738	But would you back to Egypt shuffle too, In hopes to feast it on their flesh- pots?
A42738	Could not the Ancients venerable Hairs,( The silver Symbole of their age and cares) Have aw''d thy bold attempt?
A42738	Could not their groans Have pierc''d thy heart, that might have pierced stones?
A42738	Did not the Passing- Bell go sad enough?
A42738	Did one womb bare us?
A42738	I Am no Prophet, no, nor Prophet''s Son; Yet dare pretend unto a Vision; Pretend, say I?
A42738	Is it impossible such storms should rise From Hell or Rome, as may convince our eyes?
A42738	Is there no sober party to be had?
A42738	Is this the fashion thou intend''st to lye?
A42738	Is this the way to raise our Countrey credit?
A42738	Now was not this enough?
A42738	Or was''t to prove how far thy pow''r would do, To feast not only Worms, but Fishes too?
A42738	Our First is up; where are the Builders now?
A42738	Shall they that strike us thus, next strike us dead?
A42738	Since that most black and dreadful day of Bats, That pip''t our Fathers off to bring these Rats?
A42738	THine House is foul; Lord, wilt thou sweep?
A42738	That Cannons hellish mouths must speak how rough And grim a Ghost thou art?
A42738	The other griev''d to hear this well known story, Breaks this Discourse: Where''s then, says he, the glory Of your great Victories?
A42738	Thy Bricks are fallen, wilt thou change them for The Hewen Stone?
A42738	To toss their shatter''d bones, and serve them in, As carved Messes, unto Triton''s shrine?
A42738	Was ever blood so prodigally spent?
A42738	We weep; Lord sweep; But with what Broom?
A42738	Were Samson''s Foxes turned tayl to tayl?
A42738	What hath this beetle brow''d suspicion spy''d In them or theirs, it''s still so evil ey''d?
A42738	Whence is''t, thou wert in combination found With Mars and Neptune, for a vantage ground?
A42738	Where are thy Noahs, Daniels and Iobs?
A42738	Where''s Cross this while?
A42738	Will a debauched Clergy e''re invest Your Cause with an applauded Interest In sober minds?
A42738	Will a sulphureous zeal, In things confest indifferent, ever heal Our dismal breaches?
A42738	Will you believe St. Thomas and his Chrony Who had near prov''d it once?
A42738	Would ever men, that were not worse than mad,( Yea, mauger all those cautions we have had) Have done as we have done?
A42738	and turn the Sycomore Into the Cedar?
A42738	are we Artick and Antartick?
A42738	are we all run mad?
A42738	are we now No nearer kin at all, than I, and thou?
A42738	but must it be But the Praeludium to thy Tragedy?
A42738	could no Engins art nor power prevail?
A42738	do you hope To make us your Peace- offring to the Pope?
A42738	had poor Mortals over- matcht thee?
A42738	has he been idle?
A42738	hath their Curfue ring''d us all to bed?
A42738	how could''st thou quell The sacred vertue of his powerful spell, Against thy sudden stroak?
A42738	how long wilt be Before thy banisht Wits return to thee?
A42738	is''t not bold enough to set your Post By Gods?
A42738	must The Mother separate the Babes she nurst?
A42738	must our Vict''ry make Courtiers of you, and us slaves for your sake?
A42738	no ceremony, then no King; And what''s a ceremony but a thing So adiaph''rous, that his Lordship may Pro libitu, impose or throw away?
A42738	or Hadst thou a Fit to hear the Cannons roar?
A42738	or art too great Yet to incline thy stubborn ear?
A42738	or who should care For his forsaken Flock, whose Fleece they are?
A42738	shall th''Scepter be But a poor Pinacle of a Bishops See?
A42738	shall we e''re have wit enough to know To poise our selves in Aequilibrio?
A42738	then who could but rent his heart to see Our Glory led into captivity?
A42738	to introduce a ragged Host Of Ceremonies, borrowed of that Groom,( For the most part) that keeps his Stall at Rome?
A42738	what ails us?
A42738	what is my sin, that still I hear Those ruthful sighings to torment my ear?
A42738	what''s the matter?
A60861	Am I not Rogue enough?
A60861	He asked me, if I could say no more?
A60861	I replyed, Is not this enough to save my Life?
A60861	Now when he is so easily contradicted herein, who will believe the rest?
A60861	What were you ever but a Rogue?
A56779	But what occasion had you to come over into England, and what imployment have you had since your coming?
A56779	Come leave your Dutch and speak plain Egnglish, that Time may well understand you, you were borne at Amsterdam were you not?
A56779	Did not your great Gor- bellied Cardinall Wolsey pull down forty houses of Religion, to found His Colledge in Oxford?
A56779	I pray you what Bishop pulled down any?
A56779	I want my sight to see how the world goes?
A56779	Never did good, Opinion?
A56779	No?
A56779	Now tell me Opinion, how long is it since you were at Amsterdam, and how long have you beene in England?
A56779	Op Why not?
A56779	Reverend Bishops?
A56779	Since Nature hath made mans head round to stand, Why then do Bishops these square caps command?
A56779	Ti Why Opinion do you make no conscience amongst you of what you teach( as you call it?)
A56779	Who have built more Colledges in our Famous Vniversities more Churches, Hospitalls& c. in any part of Europe, then our Bishops have done in England?
A56779	had not I my being with the first Moover?
A58914	( for so much he laid his Damage) should not be sufficient to encourage him to be at the common charge of the Law to go on with them?
A58914	And was it wise for him to tell us in Print, that we had elected him, when we knew we had not?
A58914	How could he reasonably hope, that Factious and Turbulent Practices should not deserve to be punish''d at least with Reproach and Infamy?
A58914	How did it chance that the rest of the Competitors had not the like Brands of Infamy fastened upon them?
A58914	Nescis quo valeat nummus?
A58914	Well, Mr. Bethel is Sheriff of London and Middlesex, and would have been a Burgess of Southwark: And what then?
A58914	Whence did it proceed that all the Dirt of the City and Town should be thrown into his Cart?
A58914	Whence should arise so much Smoak if there were no Fire?
A58914	quem praebeat usum?
A47844	( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Beg, and Curse these wretches?)
A47844	And now what''s the ground of all This Exception?
A47844	And what was all this, but still the Impulse of a Transcendent Zeal, upon a full belief that the Arch- Bishop was a Papist?
A47844	And what''s his End; but to have it thought in the World, that you are Rul''d, and Influenc''d by His Dictate?
A47844	Are the Iesuites given to Scandalize, and Undermine Societies?
A47844	Are they Officious toward men of Interest, and Power?
A47844	Are they Pragmaticall in affairs out of their own Province?
A47844	Are they men of Addresse, plausible Behaviour, Parts, Learning?
A47844	But who can tye up the Winds, or set Limits to the Dictates of a Boundlesse Spirit?
A47844	Do the Iesuites change their Shapes?
A47844	Have they their Equivocations, and Mentall Reservations?
A47844	How can That man be Your Friend, that calls it Abusing of you, to speak Well of you?
A47844	How comes it now that those Expressions which would be Panegyricks from another man, should be Libels from me?
A47844	I beseech you, Sir, what Religion is there in a Messe of Porridge; or in looking out at the Window to see what a Clock''t is?
A47844	If These be not the Offices of a Friend, pray what are?
A47844	Must I stand upon Record for a Villain, in a Compliment to your Testimony?
A47844	So does he: Are they Cruel, and Sanguinary?
A47844	The People may Remove wicked Kings( says One) and what says the Author of the Free- holders Choice?
A47844	We are all of us Flesh and Blood alike; why may not Other men be missed as well as we?
A47844	What is it that makes him call These Expressions Ironies?
A47844	What will: People think of L''Estrange at This rate?
A47844	What work Sir, does he make with the Respect ● ● paid you in a Former Letter?
A47844	What''s your Opinion, Sir, of these Inferences?
A47844	Where''s the Hurt, or the Shame of This I beseech you; if I can make a shift by this means to do my Duty, and my Businesse?
A47844	Why where''s Christian Charity at This rate?
A47844	Why will you suffer a violent Passion to carry you thus beyond all bounds of Decency and Consideration?
A47844	Why, Doctor, how shall I have the face to shew myself in White- hall again, uuder This Character?
A47844	to add, and Substract, in the matter of Truth?
A47844	what can a man get by a Snip in a poor Pamphlet of 4 or 5 sheets of Paper?
A61465	an arm and mind Like Yours, shou''d be to time and place confin''d?
A61465	too prodigally kind, Can the diffusive Goodness of your Mind Be in no bounds, but of the World, confin''d?
A47801	And did they not make good their Doctrine by their Practice?
A47801	And did they not put him to Death, upon that Foundation?
A47801	And is not his Sacred Life struck at in this way of Proceeding?
A47801	And is the Crime ever the Lesse for doing the same thing in Publique, where the Provocation is stronger?
A47801	And what does all this amount to, but that a Prince may be as well undone by believing too much, as too little?
A47801	And what was the Event of all?
A47801	And why[ be not dismaid] Where''s the danger, I beseech you?
A47801	But to what end is all this clutter?
A47801	But what if our fears were yet juster then they seem to be?
A47801	But what were these ● … eople, all this while?
A47801	But why does the Appellant call it a Popish Army?
A47801	But why these Pamphlets to the Multitude?
A47801	Did they not declare the King Accountable to the People?
A47801	Does he suppose this confusion upon the death of the King; or the burning of the City, or before, or after?
A47801	Have they only a Power to do the Government Mischief, and themselves no Good?
A47801	How much more wretched then the very Beasts, has our Appealler at this rate made Mankinde, by poysoning the very Fountain of Human Comforts?
A47801	If little petty Interests( says he) make one Brother wish the others Death, how much more prevalent will the Interest of a Crown be?
A47801	Is not the Kings Administration, and his Authority publiquely Arraigned?
A47801	Men have been poyson''d in the Sacrament, in their Cups, and Dishes; shall we therefore never receive the Communion, nor Drink, nor Eat?
A47801	Nay, what if our present apprehensions were Gratify''d?
A47801	There have been Tyrants in all forms of Governments, shall we therefore have no Government at all?
A47801	Two Plots He covers the 〈 ◊ 〉 with the Plot ▪ Why this Appeal to the multitude?
A47801	Was not this the Doctrine of the Fanatiques from Forty, to Sixty?
A47801	What a wonderful strain of Logick is this?
A47801	What do we hear, what do we read, what do we see, but Seditious Discourses, Scandalous Invectives, and Mutinous Practices against the Government?
A47801	Who betrays you in your Beds?
A47801	Who betrays you in your Estate?
A47801	Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, than he had from a Lord Mayor under Richard the Second?
A47801	as Mortality, Survivorship, change of thought,& c. or can the Appellant prescribe us any Remedy, that is not worse then the disease?
A47801	how many things may yet intervene, accurding to the ordinary course of humane affairs, to disappoint the danger?
A47801	or a Good Government for fear of a bad One?
A47801	shall a man cast himself from the top of Bow, for fear of tumbling down stairs?
A47801	shall we destroy Protestantism for fear of Popery?
A47801	shall we run the hazzard of Damnation, for fear of Oppression?
A56217	And whether either of these 2 Powers ought to be henceforth intrusted in their hands?
A56217	Nations and their Parliaments galled necks, who must only pay and raise monies for them, and obey their Prescriptions?
A56217	Nations; Than that there be no House of Lords, or Peers?
A56217	well deserving all past arrears, and future pay, without disbanding?
A56182	But is it so apparent that the Parliament is averse from peace?
A56182	Dares our Replicant make such a prayer?
A56182	Shall the King assigne to what Judges he pleases, the division of our quarrels?
A56182	Shall the King have all Ports, Ships, Armes, and Offices in his dispose?
A56182	To what purpose is it said?
A56182	What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated?
A56182	Y ● t when did either King or Subject complaine of this arbitrary power?
A56182	if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us?
A56182	or shall he trust his Parliament in the choise and Approba ● ion of persons intrusted?
A56182	when was it not held a good ground of War?
A51324	Ah, quoth the Queene, hath hee so tender a zeale to him, that hee feareth nothing, but lest hee should escape him?
A51324	An extreme destroyer of his nobilitie, to his and our countrey and the poore subjects of the same, a deadly malle, a firebrand and burden untolerable?
A51324	And anone the Protector said to the Lord Hastings, I arest thee Traytour: what me my Lord quoth he?
A51324	But the childe, you say, can not require the priviledge, who told the Protector so?
A51324	For whom trusted hee that mistrusted his owne brother?
A51324	I pray God it prove so( quoth Hastings) prove, quoth he?
A51324	No marry, quoth hee, I know that well enough, but if hee say it is a horne, where am I then?
A51324	Now then, if she doubt lest he might bee fetched from her, is it not likely that she will send him somewhere out of the Realme?
A51324	Serveth this liberty for my person onely, or for my goods too?
A51324	Thē said the King merrily, what sirs, bee you in bed so soone?
A51324	Thinketh hee, that I would send him hence, which is neither in the plight to send out?
A51324	Verily, quoth the Duke, I thinke ye say very truth: And what if a mans wife take Sanctuary, because shee list to run from her husband?
A51324	What neede I to speake of sir Thomas Cooke, Alderman and Mayor of this noble Cittie?
A51324	What prevaileth a handfull to a whole Realme?
A51324	What thing is that?
A51324	Who can have confidence in him which putteth diffidence in all men?
A51324	Whom spared hee that killed his owne Brother?
A51324	Why Madame( quoth the Lord Howard) know you any thing, why they should bee in danger?
A51324	and in what place could I reckon him sure, if he be not sure in this Sanctuary?
A51324	what mercy is in him that flieth his trusty friends aswell as his extreme enemies?
A51324	whom will hee save, when hee slayeth the poore Lambes committed to him in trust?
A54796	And next he says, If this be so lewd a principle in one Religion, why is it not so in another?
A54796	Ay, why indeed, says he?
A54796	But how will you assure us that the people, after they have been once possest of such a glorious Power, will ever give it back again?
A54796	But if the people by the authority of our Scribler do, what will he have this King to be the mean time asleep?
A54796	But why should we stand in fear of Popery?
A54796	He has no fear at all; they will not hurt him for his Religion, then why should we fear?
A54796	How came the wind to be thus turn''d now?
A54796	Must the Authority of all Constables be denied in that case, because they came with a villanous cheat?
A54796	Why should we fear it should be made use of against us?
A54796	Yet( says he) does it follow, that because they thought so then, that they think so still?
A54796	and when his prerogative is thus ruined, is not this Prince more like a Pageant born upon mens shoulders, than a King?
A54796	how came this to pass?
A54796	or with all his Cardinal Virtues an Atheist?
A42472	And do ye think that ye shall goe unpunished?
A42472	And doe you not tremble to shed their blood for whom Christ shed his?
A42472	And how then will ye be ashamed of your trust and expectation, and of those lying Prophets, and other Seducers that incited you thereto?
A42472	And therefore, what will God say or doe unto you, when he comes to make inquisition for blood,& to avenge it?
A42472	And to whom amongst all that are concerned, should I rather, or can I better direct my speech then to you of this County?
A42472	And what a justification would this be to all their assassinations?
A42472	And what a staine, shame, and reproach, will it be to you of this Countie, and to your Posterities after you?
A42472	And what lesse can the King say of you, then this, or to this effect?
A42472	And what then will ye doe, when the Armie hath devoured that little which remaines of your old store, and consumed what they can get of your new?
A42472	And who must recruit their consumed army with more men, but they who have furnished them with so many?
A42472	And why I beseech you?
A42472	And why do they proclaime the liberty of being of any Religion, or of no Religion at all, rather then of the established Religion of our Church?
A42472	But to return neerer home: Who, but the Jesuites and Jesuited Papists began that Rebellion in Ireland?
A42472	But what then will all the other Counties of England say of you?
A42472	Doe you di ● trust the mercy of the King?
A42472	God would disappoint them of their hopes ▪ but since that, I found they had too much cause so to presume?
A42472	Hast thou not procured this unto thy selfe?
A42472	If any of you shall complaine thereof, who will not be ready to return you answer in the Prophet Jeremiahs words?
A42472	Nay, wi ● l not your own hearts return this answer to your selves?
A42472	Now how easie will it be for the Serpent, when he hath thus gotten in a part of his body, to winde in all the rest?
A42472	Was it their mercy?
A42472	Well but let that passe: How much of all these faire promises hath been performed either by the one House or the other from that time to this?
A42472	What meanes the blasting of the established Doctrine of the Church of England, as being corrupt and erroneous, such as needs Reformation?
A42472	What need they any Pardon from the King, or any security against him or his party?
A42472	What need they any act of Indemnity, or Oblivion?
A42472	What will ye do in the day of visitation, and, in the desolation which shall come from far?
A42472	Why do any of you despaire of your safetie and securitie, if you should now return to your obedience and dutie?
A42472	Why?
A42472	Will you flee to the Army for succout?
A42472	and how hard will it be, when such poyson and infection hath diffused it selfe through so many parts of the body, to purge it out againe?
A42472	and where will you leave your glory?
A42472	arise 〈 ◊ 〉 one man, and come against you to battasle?
A42472	to whom will ye flee for help?
A42472	what a satisfaction to their desires?
A42472	what a staine and wound to the Protestant Religion, and what an advantagious service to the Romish?
A42472	whether I consider mine own obligations, or your present state and condition?
A42472	why, who but the Jesuites and their complices?
A51058	* Did not Sir Francis Wortley draw his sword there and cry, for the King, for the King?
A51058	And can they take a care of the branches of property who would pull up property by the roote?
A51058	And except there were a resolution to be angry at all that the Parliament does, is it impossible to deny a power in the two Houses to imprison?
A51058	And is it any way contrary to the Oaths of Supremacy, Allegiance; or the Protestation, tö defend the Parliament against those that would destroy it?
A51058	But doth not this cry come from the same shop, from whence heretofore issued inforced Loanes, Knighting Money, benevolences, and Ship- money?
A51058	But( as tides use to turne) may not this tide thus returne upon him?
A51058	For were not the beginnings of an Army raysed in Yorke?
A51058	Had they the Kings consent or had they it not?
A51058	In the Kings Infancy what assent of the King have the two Houses for the laying of taxes?
A51058	Is there now any liberty left, but to those that would destroy the Parliament, and there with peace, liberty, property, and Religion?
A51058	The Questions are, why so called?
A51058	Where is this quarrell of Justice when they lay monthly Takes in Oxfordshire, and other taxes in the West?
A51058	and how such power?
A51058	how many are now in prison onely for their faithfulnesse to the parliament and Kingdome?
A51058	or rather do they desire that other men may be just that they by injustice may destroy them?
A51058	or rather that by this assessement they are likely to be put from their old trade and therefore are offended?
A51058	where was their Justice when they robbed in old Branford, as well their friends, as their opposers?
A51058	would they have asked the Rich men at London whether they were for the King, who made no such question to the Beggers at Branford?
A51058	would they have spared the substantiall Citizens at London, who did not spare the very Beggers at Branford?
A48867	And will you suppose they will do so no more?
A48867	Are all the Church of England cruel merciless Persecutors, because some of them are so( and that not a few of them neither)?
A48867	Are they Droans that live by the sweat of other mens Brows; or rather, are they not painful and industrious, addicted to Trade and Manufactories?
A48867	Are they all Debauched, or guilty of Adultery, Atheism, Blasphemy, and Murther?
A48867	Are they all Socinians?
A48867	Besides, who shall Elect such great numbers of Papists, and where will they be Chosen?
A48867	Can you desire again to be in bondage, even whilst your Wounds are bleeding fresh, and your Backs soar with the Lashes you received from them?
A48867	Is he not willing and desirous that an equal Liberty to all should grow up with, and be twisted in his Government?
A48867	Is not a great part of the Trade of the Nation managed by them, whereby the Poor are imployed, His Majesties Customs and Revenues increased?
A48867	Is that lawful, commendable, or a Vertue in you, which is hateful, wicked, and abominable in others?
A48867	Shall we, that have wofully experienced the verity hereof, approve the contrary, or in any measure contract this Guilt?
A48867	Were there no Ministers Silenced, nor persons Executed, Banished, or Imprisoned before your days?
A48867	Where is that person of any Note or Figure in the World, that would be so used for his kindness and benignity?
A48867	and if so, by what Laws?
A48867	and who were the Authors or Actors therein?
A48867	are your Sufferings the first persecution by these Laws?
A48867	doth he not establish his Throne on that Basis?
A48867	hath he ever Brow- beaten any man for his Opinion?
A48867	hath he ever solicited any man to change his Opinion and become Roman Catholique, to increase his Party?
A48867	hath he made any Limitations or Restrictions therein, to exclude any for their Religious Sentiments?
A48867	hath he not laid the greatest Obligations on Himself, to assure the whole World that he will be true and steady thereunto?
A48867	or what reason is there for his frequent solemn Promises to make it good?
A48867	what need else was there of publishing those Reasons, since a bare Indulgence without them, might have served a Turn?
A48867	what then means the many Petitions and Apologies against them, made by Dissenters in each Kings Reign since they were first Enacted?
A48867	who, or where is the instance of this kind?
A62829	s.n.,[ London?
A56221	For while one saith, I am of Paul, and another, I am of Apollo, are ye not carnall?
A56221	For yee are yet carnall: for whereas there is among you envying, and strife, and divisions, are ye not carnall, and walke as men?
A56221	Whether the National League& Covenant we have taken doth not in sundry respects strongly ingage us against Independency?
A56221	and therfore the first of them rather to be embraced then the last, without any long debate?
A56221	when as Papists, Anabaptists and all other Sects may claime the like exemption, upon the like grounds as they alleadge?
A63346	And why else were the Peaces upon hearing all Parties laid aside, and the Irish their Estates divided among the English?
A63346	But how is it to be done then?
A46957	A Souldier''s Deserting and running away from his Colours we know, but what is this Deserting a Crown or a Kingdom?
A46957	Again, who is it that breaks the Peace of Humane Society, He that Invades all that Mankind have, or they that are only willing to Defend their own?
A46957	And who that ever had the Honour of knowing the last Great Man, can ever forget His?
A46957	Besides, what has any body else to do with other Mens Rights?
A46957	But how came King Iames to be so abandoned, as to be singled out and Conquered by himself?
A46957	But in all his Travels could he find no Copy for us to write after, nor no Body to match us with, but a Conquered People?
A46957	But to come closer to the Point, Is not the Invasion of the Religion and Rights of a People, the highest Tyranny that can be conceived?
A46957	But what does this Intitle him to further?
A46957	But where were his Lieges all this while, that held him for their Natural Lord, and by Divine Right, and yet failed him?
A46957	But ● what Business had we there?
A46957	Did not his People Desert him first?
A46957	Did the King Desert Willingly or Unwillingly?
A46957	For is not Fiat Iustitia pereat Mundus, as True a Maxim in an Abdication as in an Exclusion?
A46957	Had the People Reason to forsake King Iames or no; had he Forfeited, had he broke his Allegiance first, was He the Aggressor?
A46957	He is in Possession, he is a Shepherd de Facto, he takes upon him as if he were the true Shepherd; But what says our Saviour?
A46957	He that entreth not by the Door into the Sheepfold, but climbeth up some other way, Why what of him?
A46957	I appeal to every Noble Lord now living who has sworn to this Government, whether an Exclusion then had not been better than an Exclusion now?
A46957	I would fain know whether the word Popish added to Tyranny makes it better or worse?
A46957	If not, why must our Vertue be taught us by their Necessity?
A46957	In the mean time how can he take into his Mouth such honest words, as Obedience according to Law?
A46957	It is true indeed what a Right Reverend Preacher said, That Possession is Eleven Points of the Law; But where is the Twelfth?
A46957	Let them go to the end of the World, why should we stop them?
A46957	Now whether the Romans come or stay, what is this to the Merits of the Cause?
A46957	Or how do they Obey King William, that would not obey him at all if they could Chuse?
A46957	Or how if the Dutch and we should ever fall out, or the French and they be Friends, where are we then?
A46957	What a Fervour would such a Story leave upon some Mens Minds?
A46957	What did he take me to be, one of his Cubs, whom he could lick into his own Shape and Fashion by a Message?
A46957	What nothing more?
A46957	What signifies the King''s having more Rights than I, if they be all upon the same Bottom?
A46957	What then is become of our Thanksgiving Deliverance, which God and Man have been told of?
A46957	What then?
A46957	Which Way would he have their doubting of the Lawfulness of Obeying appear?
A46957	Who then in this Case is the Friend to Government and would have it live, He that Invades, or He that stops such Destructive Invasion?
A46957	Would he have them Mutiny, and doubt themselves into a Jayl?
A46957	and whether they had not better have done that to an Heir Presumptive, which they have been since forced to do to an Actual King?
A46957	shall we have a Mercenary Army to supply this Defect, and lose Old England to win France?
A59254	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgement of God?
A59254	How are the faces of Gods faithfull servants covered with shame, and their hearts filled with sorrow and grief 〈 ◊ 〉 thereof?
A59254	How is Religion made to stink by reason of your mis- carriages, and like to become a scorn and a reproach in all the Christian world?
A59254	How is the Golden Cord of Government broken in sunder?
A59254	Or shall he break the Covenant, and be delivered?
A59254	Shall he prosper( saith God) shall he escape, that doth such things?
A59254	Wherefore then lift you up your selves above the Congregation of the Lord?
A59254	Will ye speak wickedly for God, and talk deceitfully for him?
A59254	and he that keepeth thy soul, doth not he know it?
A59254	and shall not he render to every man according to his works?
A59254	the Honour and Authority of Magistracy laid in the dust?
A35948	12?
A35948	14?
A35948	16. to lay down our lives for the Godly Brethren?
A35948	17?
A35948	19?
A35948	29?
A35948	7?
A35948	And John Baptist said to the Soldiers Do violence to no man; neither accuse any falsly, and be content with your wages?
A35948	And did not the Parliament keep their promise?
A35948	And is not this last evil in this second interruption greater then the former?
A35948	And thereby to experience whether the Army, or Parliament were in chiefe rule?
A35948	And therefore like to cry lowder against their Consciences, to cause them( if God please) to return?
A35948	And whether all the people of England have not well paid you ever since; thousands becomming very poor, to make you rich?
A35948	And whether the Parliament were not better to dye in honour, then to live and loose their Authority?
A35948	And whether they making you their Servants, and thus daintily bringing you up, ye have not most ingratefully made your selves their Masters?
A35948	And within few dayes were come to the sixt Proposall afore- named?
A35948	Are those nine all your Godly ones?
A35948	But is there any necessity?
A35948	Can there be any necessity( if we believe that GOD Governs the World) of sinning?
A35948	Col. busling in the business, was asked why ▪ he did these things?
A35948	Cold we ever heare, or learne so much touching some of them, though it would have been joy to us to have heard it?
A35948	Did he give any other answer, but this?
A35948	Did not Oliver do neer as much at one time; and much more at severall times to the value of an 100?
A35948	Did not the Earl of Essex and hundreds of men of quality submit to the Parliament to be laid aside and took it not to heart, as these men have done?
A35948	Did not therefore these Officers in opposing the Parliaments sitting, seek a self- preservation rather from their own jealousies, then real dangers?
A35948	Did they not assist in the Proclaiming Richard Protector?
A35948	Had the Parliament had that in their hearts, might they not as easily have voted them to be seised upon?
A35948	I say, I Query whether this second interruption be not greater then the former, all things considered?
A35948	If they can not; where is the refined difference?
A35948	Is there any doubt but that self was mainly in it?
A35948	Much more to a Parliament that is above Kings?
A35948	Nor did those Representatives of the the people of England ever consent to their dissolution?
A35948	Now doth this story merit such a self preservation, as must be attained with an universall desolation of the safety of three Nations?
A35948	Now is there any more natural and Genuine HIGHEST Power, then a Parliament chosen by the People, in whom the Original of Supream Powers r ● dicated?
A35948	O How dolefully different is this day from this day sevennight?
A35948	Or can true Godliness be seperated from Righteousness by the same place?
A35948	Or in it not rather like Matchiavels Maxim, Let our friends Perish so as our Enemies perish together with them?
A35948	Others say, shall the Parliament Vote all the Godly out of the Army?
A35948	That if we resist the HIGHER Powers, we resist the Ordinance of GOD; and they that resist, shall receive to themselves damnation?
A35948	To submit to every Ordinance of man( in things Civil) for Conscience sake?
A35948	Touching Liberty as Christians, that is Liberty of Conscience, what signes or tokens were there of the Parliaments infringing this?
A35948	Whether we shall do well, so to conclude?
A35948	Yea are those nine all Godly?
A35948	Yet had they any courage on that juster occasion, to extricate and deliver themselves?
A35948	and by the rejoycings of the Enemie abroad in all Nations round about us, animated( in all likelyhood) hereby to invade us?
A35948	and to leave it on record when they are dead in the Chronicles of England?
A35948	not knowing any sufficient ground?
A35948	or can they rule justly without punnishing Offenders?
A35948	were there not many for one, in the Parliament for large Liberty of Conscience?
A35948	yea where will there be any Bassis or Bottom of that refined Government if the peoples consent Concurre not to their sitting?
A51173	And didst not thou thereupon affirm, that thy Vows were in Heaven, and thy Letters and Promises on Earth to binde thee to do it?
A51173	And didst thou not conceive it, promise it, vow it, swear it, and receive the Sacrament that thou wouldst do it?
A51173	And that therewith, and upon some Speeches used by her Majesty, thou didst turn about and weep bitterly to thy self?
A51173	And wouldest thou have run into such fear as thou didst confess that thou wert in, when thou didst utter it, if thou hadst never meant it?
A51173	Didst thou not confess this?
A51173	For how suddainly had we been taken and surprized when it we lest suspected, had it not been for Captain Flemming?
A51173	For if that be true, where are then his Vows which he said were in Heaven, his Letter and Promise upon Earth?
A51173	How can we believe that thou now sayest?
A51173	I asked him, How will you escape forth of the Garden?
A51173	It containeth but the parts that have been openly read, I pray you tell me?
A51173	She hath sought, said he, your ruine and overthrow, why should you not then seek to revenge it?
A51173	Sometimes I said to my self, Why should I care for her?
A51173	Then said the Lord Hunsdon, Sayest thou now, that thou didst never mean to kill the Queen?
A51173	These be the matters you must look to, what say you to them?
A51173	This being now resolved on, there arose a great Question, who should have the Honor of the first going in?
A51173	Was not this true?
A51173	What meanest thou by that, said Master Vice- Chamberlain?
A51173	What reason canst thou shew for thy self?
A51173	What sayest thou, William Parry, Art thou guilty of these Treasons whereof thou standest here Indicted, or not guilty?
A51173	Why hath he stollen out of the Popes shop so large an Indulgence and plenary Remission of all his Sins, and meant to perform nothing that he promised?
A51173	Why was he so specially prayed for and remembred at the Altar?
A51173	Why was his Devotion and Zeal so highly commended?
A51173	have I not spent 10000 Marks since I knew her service, and never had peny by her?
A51173	what hath she done for me?
A61170	And in common Sense of human Frailty, are not many Infirmities at such a time as that, to be overlook''d now, by wise and good Men?
A61170	Did not divers Persons of the highest Titles and Dignities there endure to lose their Princes Favour, upon this very Account?
A61170	Do not many false Steps so made, deserve to be pitied?
A61170	May it not be thought some kind of Merit, or some degree of Innocence at least, not to have made more, in such a slippery Ground as we then trod on?
A61170	VVhat Place will be then left for the Offender''s Hope, or for a Prince''s Forgiveness, the Noblest and most Divine Part of Power?
A61170	VVho shall be able justly to throw the first Stone?
A61170	Was not a considerable Part of the Court it self turn''d out?
A61170	Were they not generally, and almost to a Man of the Church of England?
A61170	What Officers in the Courts of Justice, and in the several Branches of the Revenue?
A62025	As, Who are the Common Enemies?
A62025	How far that phrase of hindring Reformation may be extended?
A62025	Iure& mente?
A62025	What is meant by the supreme Iudicatory of both Kingdomes?
A62025	Who( in the fourth Article) are to be accounted Malignants?
A62025	and which be the best Reformed Churches?
A62025	or what need to e desire his Royall assent, to that which may be done as well without it?
A64165	eng Jordan, Thomas, 1612?-1685?
A63661	Are the Commissioners gone?
A63661	Here is a muttering about the Lievtenant of the Tower; how goes on your businesse for your new Army?
A63661	The Stage of war( you see) is now become on our side, the Lord be mercifull unto us; what heare you yet of the Scots?
A63661	What does my Lord Generalls Army?
A39089	& quando navis per aversionem conducitur?
A39089	& quando?
A39089	& quando?
A39089	& quare?
A39089	& quare?
A39089	Ac etiam an nautae de facto vectorum teneantur?
A39089	Ac quid si nauta per Magistrum navis conductus in nave deliquerit an in exercitorem detur actio?
A39089	And then it is determined whether the damnified goods shall contribute or not, and if they shall, d in what manner?
A39089	And whether it must be done b justi metus causâ, and who is to judge thereof?
A39089	Cum quolibet nautarum sit contractum, an detur actio in exercitorem?
A39089	Dominus an?
A39089	Et quid si ad diversa plures competant actiones?
A39089	Et utrum cum plures competant actiones& tentata sive electa una, ad aliam redire poterit actor?
A39089	If contribution have been made, whether it be to be restored, and in what way the Master ought to proceed against him that hath so received it?
A39089	It is considered likewise, whether the damage be more then the contribution will come to, or the contribution will come to more then the damage is?
A39089	Magister navis per exercitorem conductus, an alium substituere potest?
A39089	Merces an pro naulo contracto cum magistro sint obligatae?
A39089	Mutuum dans in navis usum, an caeteris creditoribus praefertur?
A39089	Quaenamque sit vis protestationis?
A39089	Quaeritur an de damno ita ponenti teneatur magister?
A39089	Quaeritur an nautae sit periculum?
A39089	Quaeritur an nave empta, vel emptis navis tabulis,& navis pars, vel tabulae, vel tabularum pars evincitur, an evictionis nomine obligetur venditor?
A39089	Quaeritur an teneatur pro partu solvere naulum?
A39089	Quaeritur etiam an Excambii literae revocari possint?
A39089	Quaeritur etiam quae& quando actio detur, subsidiaria, protestatio an requirat consensum adversarii; Ac an in scriptis fieri debet?
A39089	Quaeritur etiam quando argumentum à contractibus ad delicta procedat?
A39089	Quaeritur etiam utrum literae cambii paratam habeant executionem?
A39089	Quaeritur etiam utrum nautae ex sola emissione teneantur?
A39089	Quaeritur igitur an nauta teneatur ex jussu inimici navigare?
A39089	Quaeritur quomodo procedendum est, ut ad directam deveniatur adjudicationem?
A39089	Quaeritur utrum Nauta an Exercitor navis pro restitutione conveniatur?
A39089	Quid si quis ignorante navis magistro capsam in navem posuerit clavatam, quae in eadem in venta fuerit aperta,& bona quaedam ex eadem auferuntur?
A39089	Sed ubi pro ● ent,& c. quid si mercator ante solutionem perierit sive decesserit, an scribentis haeredibus istae nocebunt literae?
A39089	Si navis lacera sit& inde res deterioratae; an,& quando, vector ex locato contra magistrum agit?
A39089	Vtrum a res Domini manent, an fuerint occupantis?
A39089	What if known by this Nation, was there yet any use made of them in it?
A39089	Whether if the goods cast over board be again recovered, contribution ought to be made?
A39089	Whether the consent of the Passengers and Merchants in the Ship be requisite, or not?
A39089	an mercatoribus omnibus conjunctim?
A39089	an mercatoribus qui portiones suas non recipissent?
A39089	an?
A39089	and that he hath not the rule, governance, and command over them whilst they lie there?
A39089	invitus& ignorans de peculio teneatur?
A39089	or shall it be thought that this Nation neither knew or heard of them, when so many other Nations did?
A39089	or shall we say all this is done only to mock the world?
A39089	quando non?
A39089	quando non?
A39089	quando possint?
A39089	vel in sua navi recipere inimicum suum de jure?
A57696	And indeed how can it be otherwise?
A57696	And then how absurd is it to teach that the people may lawfully seeke justice of him, which they can not receive?
A57696	And why should others give right to them that will not give right to others?
A57696	But is it possible that one or a few persons in supreme power can distribute justice to a whole Nation without subordinate Agents?
A57696	Dubitavisse quosdam ferunt resp ● ctantes rogitanesque ubi Britannicus esset?
A57696	For when no man may Act to give justice, may not every man take freely from his Neighbour, what he list, and so levell the Rich with the Poor?
A57696	Petes, utrum Tyrannus peccet peccato homicidii,& teneatur ad restitutionem, si s ● ntes secundum ordinem juris interficiat aut bonis spolier?
A57696	What right had William surnamed the Conqueror?
A57696	What were this but to say unto God, If thou wilt deliver us, we will be bound to thee till we are delivered and no longer?
A57696	Would this invite God to deliver us from our enemies, or rather to keepe our Enemies still in strength against us?
A57696	and that he is bound to give justice, but none are allowed by whom he may give it?
A52089	And if thou be ● st yellow, what care I?
A52089	But dost thou think J will not know how all my 3 pocky rogues do?
A52089	But dost thou wonder that I should know thy minde as well as if I were in thy belly?
A52089	But why do I stand tittle tatling now, when it is more then time my letter were gone?
A52089	Can an unrepenting Whoremaster be a Pious Rebel?
A52089	Can you forget these verses( the practice of which you have?)
A52089	Captain B — and Lord P — are all one; and if Mr. S — and Mrs. D — be so too, who can help it?
A52089	Dear Sir, Is a pardon requisite, where there is no crime, and vertue so predominant, as appeares in you?
A52089	Did Nathan say any thing to David, but that he had sinned against the Lord?
A52089	Did you never read Horace, Hall?
A52089	Do you not remember there?
A52089	First and foremost, did not Dick promise to send me( J marrie would he) from the Falcon that should be with me betimes next morning, that he should?
A52089	HOw did my poor Dear sleep last night, after the alarm thy man gave thee from hence?
A52089	Hussie, THy last letter got two six pences in it, and so thou thought''st to finde in this too, did''st not?
A52089	I think we can shew a very good one, whe ● ein the Kings honour and the Paliaments is concerned: if they think otherwise, who can help it?
A52089	If Mr. L — has play''d me one of his old tricks, who can help it yet?
A52089	Look upon my little brats, and see if thy Deare be not among them; has not one of''um his face, another his braines, another his mi ● th?
A52089	Must my other misfortune serve as an Index to discover to you the poorness of my soul, in that I could not better dispute my liberty?
A52089	My Dear soul, IS it not long enough in all conscience since thou and I saw one another?
A52089	My Dearest, WHat language or expression can you expect from a miserable wretch, just ready to be drench''d in a sea of despaire?
A52089	My Soul, WHen shall I see thee?
A52089	My poor sweet dear heart and soul, HOw dost thou do?
A52089	NOt starved yet?
A52089	Now, how does my poor Lamb do?
A52089	To hold the door deserves now and then admittance into the Conclave: what hinders, but that a pimp( in defectu) may be a Coadju ● or?
A52089	What rigours hast thou found, but what you deserved?
A52089	and then, does he forbid me to come to him, and wo n''t write to me neither?
A52089	and what serves Peg for, but to put thee in minde of what thou fogettest?
A52089	and what serves Poppet for, but to cry, and the tother to scold and scratch her mother when shee has forgotten?
A52089	and what servest thou for, but to have put him in mind of it, if he had forgot it?
A52089	but at last, what can hold out for ever?
A52089	nor drowned neither?
A52089	what could they do else?)
A52089	when shall I have thee within some compass of being able to send to thee, or hear from thee once every day?
A52089	would you make me believe I made you chast?
A60296	: 1659?]
A60296	WHere am I?
A60296	Wherefore did I purchase such a vast Estate of Deans and Chapters Lands?
A60296	Who will take the pains to innumerate my Vertues?
A60296	Why have I merited a great name in the ruine of three Kingdoms, if it must be in the power of any body to question it?
A60296	Why should the Bishoprick of Durham be confer''d on a Man- slayer?
A60296	Would any man have believed such a thing as divine Justice, that has lived 18 years uncontroulable and unquestionable to the Laws?
A60296	no body resenting these Grand Priviledges of Our Parliament, so infringed and violated by the consent of the whole Nation?
A60296	s.n.,[ London?
A60296	what shall I be?
A60296	— By the figure of 5 — at the Devil — will they meet me?
A60296	— where shall I meet my good fellows?
A52047	But doth not the thirteenth Chapter of the Romanes plainly binde up mens hands from resisting the supreme Power?
A52047	But if they may not kill him, vvho can be secured?
A52047	But if this opinion be weighed in the ballance of Reason, how much lighter than vanity will it be found?
A52047	But saith the Text so?
A52047	But where is this Scripture to be found?
A52047	Can vve finde no fitter Object for the fury of the Cannon, then our Townes, Houses, Bodies?
A52047	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A52047	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A52047	How often, and how lately have our Brethren in Scotland done the same?
A52047	If David lie with his neighbours wife, Nathan may say, Why dost thou so?
A52047	Is this to say, they have no just cause of resistance, nor no remedy left, but complaining?
A52047	Nay, who would desire to live?
A52047	Oh the 〈 ◊ 〉 of our age and Countrey?
A52047	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A52047	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A52047	the Protestants in France against their Kings?
A52047	to punish them that do evil, and none to call him to account for doing it, and who can say unto him, What dost thou?
A52047	what language will you expect to heare if once they come triumphantly to put it off?
A52047	yea, were they not guilty of self- murther in suffering such a thing?
A59227	And if we could not defend it, why did we not blow it up?
A59227	And must we have a Garison at every Seven Miles end?
A59227	And was not this a bewitched Place, for such an Army to lie in?
A59227	And who should do it, but that crooked Urchin, whom I have so often mentioned?
A59227	And why did they not follow closer, but lay Lagging some Miles behind?
A59227	Are we affraid of an Action of Trespass?
A59227	But suppose we could not get over this River; must we then lie in our own Country with our Commanding Army?
A59227	But what could we have done, had we been disposed to be active?
A59227	But why could they not march the same Way, and upon the same Ground, that the Van had done?
A59227	Didst thou not read News in the Gazette, Week after Week, From his Majesties Camp at Gemblours, and from the Royal Camp at Gemblours?
A59227	How did Prince Lewis of Baden pass the Rhine this Summer?
A59227	If it was impossible, why did we not march away, and make a Diversion?
A59227	If the Relief was possible, why did we not attempt it?
A59227	If we must Encamp, why might we not have Encampt upon this River( getting likewise a Passage over it) any where above their Lines?
A59227	Now can any Man imagine that these Things could be, if the Devil had not bewitch''d us?
A59227	Or how come these Things about?
A59227	The French run every foot into Our Country, and why should not ▪ We do the like into Theirs?
A59227	Was it not a bewitched Thing, that we should fortily these Places for the French?
A59227	What the Devil then is the Matter?
A59227	What, go beyond their Frontier Garisons?
A59227	Why should not We do it as well as the French?
A59227	Would''st know what came on''t?
A59224	And what, said Nasonius, Can this silly thing do in my behalf?
A59224	But since no more was to be done, who could help it?
A59224	But where was that to be had?
A59224	Cou''d the Hydropick Commo ●-wealth ever have been raised, upheld, or grown to this pitch, but by renouncing utterly that puleing Consideration?
A59224	Did we mind Piety when we rebell''d against our Lawful King Don Ibero Formalitoso?
A59224	Many cry''d out, Let King Gallieno keep Victoria, if he will, what is that to us?
A59224	Or any in the World, of what Rank soever,( much less of Princes) to whom the falling and burning of two of their Houses did ever happen?
A59224	Or does any Monarch in the World for that reason refuse to treat with our Ambassadors?
A59224	Then turning her self to the Fiend Fictitiosa, she demanded of her what she would do to get her truest Gallant Nasonius his Father''s three Kingdoms?
A59224	To whom Ambitiosa said, What wilt thou do for my devoted Servant Nasonius to obtain him his Father''s three Kingdoms?
A59224	What Couranto?
A59224	What Gazet?
A59224	What will I do?
A59224	said he, Are you yet such a Puny, such a Novice in Politicks, as to stand upon the weak supports of that sneaking Vertue, Piety?
A59224	— What them?
A59224	— ridentem dicere verum Quis vetat?
A59348	How Black a Sin is Repentance in a true Blue Protestant: and how heavy a Guilt is such a Recantation in the scales of a Remarkers Conscience?
A59348	Now what a doubty Question has this Remarker made; and what an OEdipus must he be that answers it?
A59348	Were the great and damnable Popish Generals immured in Tower Walls for this?
A59348	What a crying Sin is turning Honest, and telling Truth, to those Red- letter''d Saints the Whiggs?
A59348	What does Mr. Settle mean?
A59348	Who then has the Narrative wronged, the Kings Evidence?
A59348	that it pleased those Powers that inspired those Powers?
A59348	what a GORGE has the Reflecter to swallow such unprecedented PLOT- ROMANCE, or what Impudence to vindicate such Execrable FORGERY?
A59348	what will not Popery do, and Reflections find out?
A64172	Thus ended bold Guy Faulks, and for the Brownists, who d''ye thinke was chose?
A64172	[ London?
A58471	But had wee had the day at Edge hill, and totally routed the Cavalliers, would that have determined the warre?
A58471	But they would induce arbitrary government: I pray what proofe is there of that?
A58471	Hath he not regulated the Councell Table?
A58471	Nay, hath he not left all things to be tryed by strict proceedings of Law?
A58471	Nay, what hath hee not done to assure us the contrary?
A58471	What can you hope for by your Petition that these men, and the like, can hinder?
A58471	Whom can arbitrary justice more prejudice, then those now about and with the King?
A58471	are the Lords of Peterborough, Stamford, Say, and Brook, necessitous?
A58471	damned the Sipwrits?
A58471	for Passes out of London?
A58471	for a barren peace?
A58471	supprest the high- Commission and Martiall Court?
A58471	the Rich and wealthy men?
A58471	their debts and charge pressing?
A58471	what one act hath the King done since the Commence of the Parliament that favours of arbitrary justice?
A58471	what would they land others then have done, had an Order of the House directed it as on the other side?
A58471	whom he hath distrained, committed, or turned out of the Towne for not lending?
A63957	How many Glorious Bakers can we show?
A63957	If little London such great Trophies gains, For greater London, what just praise remains?
A63957	In this good Soil, how many Warriours grow?
A63957	Our little London, on the Irish Coast, Can Mighty Wonders, and Brave Actions boast?
A63413	His Excellency ask''d him, if he would meet him at two of the Clock, at the oppening of the Approaches?
A63413	Major- General Morgan demanded of his Excellency, Whether he would Shock the whole Army at one dash, or try one Wing first?
A63413	Morgan, Thomas, Sir, d. 1679?
A63413	Morgan, Thomas, Sir, d. 1679?
A63413	eng Morgan, Thomas,-- Sir, d. 1679?
A63970	A certain Capuchin Monk said to the Duke of Luxemburgh, Will you give ▪ that Soul to the Devil, which we have fetch''d out of the Fire?
A63970	And how barbarous an Act would this seem, not only to Foreign Nations, but to Posterity also?
A40078	* Epictetus in Arrian; O Man, what dost thou?
A40078	And now shall I need to add, that our Incomparable QUEEN was also a Person of most sincere and Unaffected Devotion and Piety?
A40078	And thus much for our Second Head of Discourse: What is here meant by Receiving Evil at God''s Hand?
A40078	And what would we have God to do, to keep off such Evils as these?
A40078	And whether, for the same Reason that they would be placed in one of the higher Orbs, every body else may not expect it?
A40078	And who knows not, that the most common Blessings, are the most Valuable?
A40078	But as God Almighty asked the peevish Prophet, Whether he did well to be Angry?
A40078	Can a Man, saith Eliphaz, be Profitable to God, as he that is Wise may be Profitable unto himself?
A40078	Can they think it Possible for Him to chuse such a Life, had He Accepted of Three Crowns for the Pleasure of Wearing them?
A40078	Did I ever find fault with Thy Government?
A40078	Didst Thou ever see me the more out of Humour, or Cast down for this?
A40078	Hast thou not, saith he, made an Hedge about him, and about his house, and about all that he hath on every side?
A40078	Have I ever appeared before Thee with a discontented Countenance?
A40078	Have ever any one of you seen me with a Sad Countenance?
A40078	How doth it Dis- become the Goodness of God, to say to such, With what Measure you Mete, it shall be Meted to you again?
A40078	How was he heard, since the bitter Cup of death did not pass from him, but he did drink it?
A40078	I ask these, Whether they do well to be discontented, and to have so little Sense of the Bounty of their Great Benefactor?
A40078	If we look upon Heaven as our Everlasting Rest, how can we so much as hope, that our Condition here will be better than that of Travellers?
A40078	In Discoursing on the Latter Part of Iob''s Admirable Reply, What?
A40078	Is it any Pleasure, or addition of Happiness, to the Almighty, that thou art Righteous?
A40078	Is there any thing Best, but what shall seem so to God?
A40078	It is evident, that Iob intended this too, in saying, Shall we not receive Evil?
A40078	Must I stay, or must I fly?
A40078	Now is my Soul troubled, and what shall I say?
A40078	Now what Stronger Arguing can there be than this?
A40078	Of Meekness and Forgiveness of Enemies, while he hath no Enemies to forgive, or meets with no Provocations from them?
A40078	Of Patience, while he feels no pain?
A40078	Of Submission to God''s Will, while God never Crosseth his Own Will?
A40078	Or is it Gain to Him, that thou makest thy ways Perfect?
A40078	Quod ni it ● sit, quid V ● n ● ra ● ur quid Precamur Deos?
A40078	Self- love is the onely Reason, why They would be so, but why may not Every man Love himself, as well as they love themselves?
A40078	Shall I be Poor, or shall I be Rich?
A40078	Shall I say, Father Save me from this Hour?
A40078	Shall there be Evil in a City, and the Lord hath not done it?
A40078	Shall we receive Good at the Hand of God, and shall we not receive Evil?
A40078	Shall we receive Good at the Hand of God, and shall we not receive Evil?
A40078	Shall we receive Good at the Hand of God, and shall we not receive Evil?
A40078	Shall we receive Good at the Hand of God, and shall we not receive Evil?
A40078	The Cup which my Father hath given me to drink, shall I not drink it?
A40078	Upon Abishai''s saying, Why should this dead Dog Curse my Lord the King?
A40078	Was I not always prepared and ready for whatsoever Thou Requiredst?
A40078	We must needs say of it, what the Disciples said in another Case, This is an hard saying, who can hear it?
A40078	What Beggar would lose his Eye- sight, to be a Lord?
A40078	What Exercise can there be of the Grace of Contentment, while all things succeed according to a man''s desire and expectation?
A40078	What could he have said better, had he been a Christian?
A40078	What?
A40078	When did I ever Complain of any one?
A40078	Whereupon the Holy Man gives her this Reply, Thou speakest as one of the foolish Women speaketh; What?
A40078	Who ever heard Her take the Name of God or of our Saviour into Her Mouth, in too light or vain a manner?
A40078	Who would change his Cottage for a Palace, if he must give his Health and his Ease into the Bargain?
A40078	Who would not rather chuse to sleep sweetly upon Straw, than to lye Crying out under the Stone or Gout, upon a Bed of Ivory?
A40078	Why dost thou not rid thy self of all this Trouble?
A40078	Why should you be Smitten any more?
A40078	Wilt Thou have me bear an Office, or shall I live a private Life?
A40078	Wretch that thou art, wouldst thou have any thing but what is Best; and who can tell what that is?
A40078	— Shall we not receive Evil?
A60667	( as the Woman Inform''d me afterwards) and returning again to me, I ask''d him what he went out for?
A60667	After we had talk''t of some indifferent Things, Otes ask''t me, What I knew of Matthew Medburne?
A60667	Dagger who, quoth I?
A60667	He reply''d; If thy Friends can get thee out of these Bryars, Wilt thou be an honest Man?
A60667	I askt him why he enquired their Lodgings?
A60667	I desired his Lordship to let me know, what dangerous things they had inform''d against me?
A60667	I then besought his Lordship, to ask Otes, Where and when I spake these Words, and if he heard me?
A60667	I then made my humble Request to my Lord Chancellor, to ask Otes, If I was in the Plot, or a Papist?
A60667	The Lord Chancellor ask''t him, What he had to say against me?
A60667	Then he question''d me, If I had never heard him cry up the French King and disparage and speak ill of the King of England?
A60667	says he, Did you not see a Gentleman come to the Bar, and Speak to the Woman of the House?
A59898	And are not the Decrees of such a Council then the Doctrine of the Church?
A59898	And if not, Are not such false Judgments, or erroneous Decrees, the Acts of the Judge, or of the Church still?
A59898	But does this Gentleman think, we have no other way of knowing the Doctrine of their Church, but by what they say, is the Doctrine of their Church?
A59898	But who shall be Judge of this?
A59898	But, I beseech you, When are General Councils Infallible?
A59898	Does a Judge cease to be a Judge, or the Church to be the Church, when they pronounce false?
A59898	For is not the Church of Rome the Church still, since it decreed the Deposing Doctrine?
A59898	Is not the Sentence, which a Judge pronounces by the Authority of a Judge, a Judicial Act, though it be contrary to Law?
A59898	Or, are they a Church, and no Church, at the same time?
A59898	Who is the Keeper of this C ● tholick Tradition?
A59898	and is not a General Council, the Representative of the Church of that age, wherein this Council is held?
A64204	They, what They?
A62754	All vertuous obiects vanisht?
A62754	Hastthou stood the shocks of fierce encounters?
A62754	How durst you only entertaine a grumbling syllable in my cōmand?
A62754	How hast thou lost thy boasted freedome?
A62754	Stopt thine ears against all syren notes moving to the least distemper against thy Souldiers?
A62754	What new fire burn''d up thy scorched entrayles?
A62754	What unknowne desires invade and take posession of thy soule?
A62754	Where is thy wonted valour?
A62754	eng Walbrucke, Edward, d. 1641?
A58997	But can''st thou devise when things will be mended?
A58997	Did we give Cause to Fear we would not do, What ever K — or thou command''st us to?
A58997	Do n''t you know she''s too old to be practis''d withall?
A58997	Have I abroad with Battles Honour wone, To be at home dishonourably undone?
A58997	Have I done all that Royal Dad could doe And do you threaten me to be untrue?
A58997	Have I given thee a Ribbon and a Star, And sent thee like a Meteor to the War?
A58997	Have I made thee the Darling of my Joys, The prettiest and lustiest of my Boys?
A58997	Have I so oft sent thee to the Coast of France, To take new Dresses up, and learn to dance?
A58997	Is Fob so full?
A58997	Is it a Box of Pills to cure the D —''s Ills?
A58997	Is there no end of Monarchs Itch, That doats upon a fulsome Bitch, Who ranker than the Adder grows, Ferrets her Belly with his Nose?
A58997	To Cuckold a Scrivener in Masquerade?
A58997	What little cause hath Mankind to be proud Of Honour, Birth, the Idols of the Crowd?
A58997	When long he thus himself had guess''d, Nor could the swallow''d sight digest, He ask''d a Wag at the next Stall, To whom belongs this House so tall?
A58997	Where is thy K — gone,( Woolchurch) to see Bishop Laud?
A58997	Why?
A58997	bleed an old Woman, Spring, Winter, and Fall?
A58997	what will become of us?
A64683	And the Lord said, Shall I hide from Abraham the thing which I do?
A61112	( because thou managest affairs of state politickly) did not thy father eat and drink and do justice, and judgement, and then it was well with him?
A61112	2. Who is the Lord, that I should fear him?
A61112	6. alway attending upon the good of their people?
A61112	He judged the cause of the poor and needy and then it was well with him?
A61112	Matter of joy then we have, in that His Majesties restauration silenceth all disputes amongst ambitious spirits,( who shall be greatest?)
A61112	Shalt thou reign because thou closest thy self in cedar?
A61112	What a Christian spirit doth He discover in endeavouring so many ways the union of his people?
A61112	What invasions upon our rights civil and sacred did we long stand sad spectatours of?
A61112	Whether is it better for you that all the sons of Ierubbael( which are threescore and ten persons) reign over you, or that one reign over you?
A61112	Who observeth not his constancy in religion?
A59027	And who but the Popish Lord Clifford should be the Man that ventur''d to undertake the Business?
A59027	As to the Murtherers of Sir E. B. G. what could he have done less, except he would have exposed himself to the Clamour of the whole Nation?
A59027	For what was all this Bustle for?
A59027	What a crew of Devils in the shape of Men, a Regiment of Miscreants, in whom all the Transgressions of the Law, and Morality, were muster''d together?
A59027	What could more have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman- Catholick Cause?
A59027	What was this but a Robbery committed upon the People under the Bond and Security of the Royal Faith?
A59027	Who but he, the Suborner and Instructer of Fitzharris, and the Gratifier of him too with his own Hand?
A59027	],[ London?
A64220	Shall Colchester alone win praise, And shall not London share the baies?
A64220	what denotes all this?
A54077	( the times and seasons of Forms, and the times and seasons of Life and Power?)
A54077	And if now the pains of thy body be so dreadful to thee, what will the tearings of thy soul be by the wrath of the Almighty?
A54077	And is not Reason a much more excellent thing, if it be guided by an inward Principle of Life?
A54077	Are the Papists, or Protestants, or any other sort of religious persons, found in this Love?
A54077	But Sense left to it self, without the guidance of Reason, how bruitish is it?
A54077	Do men grow weary of their Forms of Worship, and find them empty, and unsatisfactory to the hungry soul, that pants after life?
A54077	Do not all the old things pass away, and new things spring up from the Seed of Life, which God sows and preserves in the hearts of his by his Power?
A54077	Do they manifest by it their Discipleship to Christ, and the Power of Christ in them?
A54077	Doth not the Light of Life spring in the Love, and gather into the Love?
A54077	Is it a gift from God, bestowed on those whom he begets by the power of his Life?
A54077	Is it not Love from a principle of Life?
A54077	Is it not a travel out of the Enmity of the creature, into the Love of God?
A54077	Is it not cruel to require obedience in such cases, wherein the party hath not a capacity in him of obeying?
A54077	Is not Sense an excellent thing in man, if it be guided by Reason?
A54077	Is there such a thing as the Power of Religion sought after?
A54077	Nay, have there not been some touches and appearances of Life and Power, and of the true Love in some poor, weak, despised ones?
A54077	Nay, would they not destroy each other, if they could?
A54077	Now, who is wise to understand these things?
A54077	Or, is it a profession or worship of the nature of this world, which a man by natural parts and industry may attain to, as well as to other things?
A54077	VVHat is true Religion?
A54077	VVHether Laws made by Man, in Equity, ought to extend any further, than there is power in man to obey?
A54077	What is the sum and substance of the true Religion?
A54077	When God restoreth Religion and raiseth it up in power, whether then Forms and Wayes of Worship without the Power, must not needs wither and decay?
A54077	When the Power first appeared in the dispensation of the Gospel, did not all the shadows of Moses''s Ceremonies fly away and vanish before it?
A54077	Where the Power ariseth in any heart, what becomes of the man there, with all that springs from him?
A54077	Whether God will restore Religion again in the Power?
A54077	Who seeth what God is about to do in the world, and prepareth his heart for his administrations on the earth?
A54077	and whether he hath already begun it, and made any progress in it?
A54077	and whether the time be near, that God is about such a work?
A54077	or rather, do they not set up their several Forms, and maintain them in wrath and enmity against each other?
A54077	what becomes of all his Forms of Religion?
A54077	where is his former Worship?
A54077	where is his wisdom?
A54077	whether he hath such a work to do in the world?
A54077	who hath the Key to open the Mysteries of Life?
A54077	who knoweth the times and the seasons?
A57527	Quantum profuit haec fabula Christi?
A57527	Whether any Man may not start Questions that no Man can Answer?
A57527	Why being banished by the Cruelty of an Abdicated Tyrant, should unfit a Man for the Service of his Countrey, remains to be proved?
A57527	and how much it went against the grain to have them suspended for it, is discernable in every Query he makes?
A64682	He Prophesied of another great Persecution that was to come; and when one demanded of him, whether that great Persecution were passed or not?
A64682	It was then asked, by what Instruments this Persecution should be carried on?
A38261	''T is not Treason in praesenti, and if such a Declaration should be non constat, whether it would relate to the time past?
A38261	* That he had Traitorously Endeavoured( which is worse than design''d) to alter the Government,& c. Now where is the Difference?
A38261	3?
A38261	6. then what doth the first of Q. M. do, unless it take away all declaratory Treason?
A38261	And have you not burnt his Paper for refiecting upon the House?
A38261	Are not Envy and Ambition now Banish''d the Palace Gates?
A38261	Are they not contented with their moderate Perquisites?
A38261	Are we not rul''d by a Monarch who makes the Interest of the Nation his own, and regards Merit only in the Choice of his Ministers?
A38261	But how is it possible to draw it as an Article which you expect he should be imprisoned upon?
A38261	But now what shall you do?
A38261	But suppose they be of the Lords House, Can you send for them?
A38261	But why do the Lords refuse?
A38261	But why should you Commit him?
A38261	Did this Information come from a Subject, or from one of the King''s Enemies?
A38261	Do they now covet Perferments to get vast Estates?
A38261	Do we not see our Grandees following their Great Masters Steps?
A38261	Had it been part of the Crown of England, what needed a Bill to make it so?
A38261	Hath the Parliament declaratory Power now?
A38261	Have we not Ministers that Act with Uprightness and Integrity?
A38261	How may it then be Circumstantiated, so as that he may put to plead?
A38261	How then doth the bringing it in to Parliament alter the Case?
A38261	If I come before a Justice of Peace, and say, I accuse this Man of Treason, will any wise Man Commit him?
A38261	If not, Why do we not Comply?
A38261	If one say, A killed a Man and it is not so, must not he give reparation?
A38261	If the King agreed to it, doth it follow, that he, who adviseth the King to a Thing destructive to his Kingdom and King, is not a Traitor?
A38261	If you declare, it will beget an Answer, and where will that end?
A38261	In short, have we not a King who only thinks himself happy, because he sees his People so?
A38261	Is there any Obstruction to Justice?
A38261	It, was done, but you have Repealed it, and have said None of which pretended Crimes are Treason; and what was pretended against him?
A38261	None: But if he appears, to what is it?
A38261	Now what can you do?
A38261	On the other side, what is the Case of Committhing for Treason?
A38261	Or if you do, will they come and say it?
A38261	Or who amongst them are afraid to stand the Test of the severest Scrutiny?
A38261	Shall we abate him of what he ought to suffer for his saying so?
A38261	Suppose a Person accused generally, they are then to know whether it be Treason, and is not it as much that they Commit an Innocent Person so?
A38261	The Lords do not say Commitments should follow because Treason is Bailable by the Kings- Bench, its true, the Kings- Bench Bails for Treason, but how?
A38261	The Question is whether he shall be Impeached of Treason upon this Article?
A38261	They Answered, Yes, Then he asked how they ought to be punished who procured it?
A38261	This was questioned before the Judges, whether''t was Treason or not, that is, whether Counterfeiting the Great Seal or not?
A38261	Was this Information given by an Enemy or by a Subject?
A38261	Was, what is mentioned, Treason by the Common- Law, tho''so said by the Lords?
A38261	We all agree to these Votes, in Order to justifie your Rights; but what is the use of it?
A38261	We profess that there shall be Candour in our Proceedings, Do we therefore believe this great Man is Out- law''d?
A38261	What Courtiers do we now find breaking their Promises, or giving only Words instead of just Performances?
A38261	What Ministers can the most observing Eye find Guilty of Acting, or Advising, Ill?
A38261	What if he hath Life in other Parts, his Family Untainted, and his Children alive, and enjoy his Estate?
A38261	Whither therefore tends this?
A38261	Why should not you proceed in such a way against him, as whose very Flight amounts to a Confession?
A38261	Would our Ancestors leave what is to be Resolved Treason to the Lords, and themselves have no share in it?
A38261	and can you think he will appear who is departed in despair of the Court?
A38261	do we see any Court- Minion or haughty Favorite Advanc''d?
A38261	or any Man of worth pass Unregarded and Despis''d?
A31231	?
A31231	AT the Old Baily I''was examin''d how long I had been acquainted with Mr. Oates, and at what times I had seen him?
A31231	After this, Mr. Langhorn demanded whether he came with Hildestey from Dover by Coach or on Horseback?
A31231	And have not the College of Sorbon, the Vniversities of Paris, Caen, Rheimes, Poitiers, and God knows how many others joyn''d in this Condemnation?
A31231	And have not the Venetians on the other side, openly profest it in their very Writings?
A31231	And may not the Papists( as the Dogs in the Fable) be thought too great a safety for the Fold?
A31231	Are not these then invincible Arguments, that there can be jugling with us in Religion?
A31231	Are these reasons for the Killing of a Dog, much less a Man, that had acquainted us with the Design even when it was a Secret?
A31231	Are you asham''d of your Prayers?
A31231	Asked the Executioner, Whether the Rope was right or no?
A31231	Besides do they that thus charge us think their Religion so harmless, or us so ignorant, that we can show no Precedents against them of this nature?
A31231	Besides if this Doctrine had bin formerly allow''d of, how easily might all the Cavaliers in England have bin destroy''d in the late times?
A31231	Besides, were there no such persons as Mr. Sambige and M. Philips living, is not yet the Lie most apparant and clear?
A31231	But when afterwards, Mr.* Hartcourt askt him earnestly thus; Can you say, that I ever spoke to you about such a Business?
A31231	But why do I relate the testimony of one single Prince, when the whole Catholick World is the Jesuits Advocate therein?
A31231	Can there be within the reach of fancy such impossibilities?
A31231	Did not you Write that Letter concerning the Dispatch of Sir Edmund Bury Godfry?
A31231	Do''s not Sir Denny Ashburnham( a Parliament man) declare as much in* Irelands Trial?
A31231	Does not Germany, France, Italy, Spain, and Flanders, trust the Education of their Youth to them in a very great measure?
A31231	Does not his Lordship therefore play at Cross- purposes with us?
A31231	For does not Cardinal Peron, in his famous Speech to the Nobility of France, tell us, That the Proposition is PROBLEMATICAL?
A31231	Has he not committed a hundred late mean and wretched Cheats here in London even for Bread?
A31231	Has not Mariana''s Opinion been Condemned in Spain, and yet his Lordship* cites this Author against us?
A31231	Has not Mr. Sanders of Oxfordshire known this by Experience?
A31231	Have not they then destroy''d all Law?
A31231	He said, Yes; and he asked him, Whether he did forgive him?
A31231	How have you lived?
A31231	How often has he bin forc''d to fly from Chepstow by the Officers of Justice, that would have apprehended him?
A31231	Is not this a happy Poet, to flag thus in the very top, and flight of his Fancy?
A31231	Is not this more than extravagant, and what Bedlams do they fancy the People to be, that believe them?
A31231	Is not this then( as I said) a clear Demonstration of their VILLAINY, and LYING all along?
A31231	Is there not then some further Trick& Design in this new Loyalty?
A31231	No( my Lords and Gentlemen) that is now a thing hardly within the reach of Speculation; for, Who find themselves so Flourishing and Great, as they?
A31231	Now that I am a dying man, Do you think I would go and Damn my Soul?
A31231	Or Sir Edmund- Bury Godfry''s Death?
A31231	S. What was the Patent for?
A31231	So that,* Mr. Fenwick demanding now, Whether he did not own his coming over with the said Hildesley?
A31231	That upon asking Le Phair, How they could get him away?
A31231	Upon this Home- Evidence, the Judge askt him, How long after Sir Edmond''s Murther he began to Recollect?
A31231	Was not also his old pretended Camarade( Mr. Blundel, the Jesuit) taken by him with the like truth?
A31231	What Parity then is there between VS, and our Adversaries, either in our Actions, or Books of this Nature?
A31231	Whether any thing he had now said, was in the last Tryal?
A31231	for what can render a Testimony invalid, if this will not?
A31231	the Chief Justice askt Bedlow, if they had told him any thing of Killing the King?
A62856	''T is well you stay''d, What more?
A62856	A thousand ways I''ve shewn you how to gull The cred''lous multitude, and do you —?
A62856	D. Heroickly resolv''d, I like it well: But how will you go forward, can you tell?
A62856	D. Is he so flusht?
A62856	D. What is the Shipping you should set on fire?
A62856	D. What mask is that, my Son?
A62856	Do they not cry that they were all betray''d, And curse the Feast too, now the Reck''nings paid?
A62856	How like you this my Son?
A62856	P. And will you let them go, To ruine all our fair designs?
A62856	P. Like it Sir?
A62856	s.n.,[ London: 1679?]
A59803	And how could so innocent a person die, but by the Hands of Vnjust and Tyrannical Powers?
A59803	And the Cup which my Father has given me, shall I not drink it?
A59803	But how then sh ● ll the Scriptures be fulfilled, that thus it must be?
A59803	For indeed can any thing be plainer than our Saviour''s Answer?
A59803	For, can the Apostle be thought absolutely to condemn Resistance, if he makes it only unlawful to resist, wh ● n we want power to conquer?
A59803	How now does David behave himself in this extremity?
A59803	Now, why should he entertain these men, but to defend himself against the Forces of Saul?
A59803	Therefore?
A59803	They ask him whether it were lawful to pay Tribute to Caesar?
A59803	What course does he take to secure himself from Saul?
A59803	Wherefore?
A59803	is it lawful to give Tribute to Caesar, or not?
A64206	But stay( my Muse) hold, whither wilt thou gad?
A64206	Was it a Male SHE, or a Female HE?
A56168	And do not his Successors give likewise as much as they receive, when they conferre the like acts of Grace?
A56168	Besides, whom doe they represent?
A56168	But do therefore such immunities granted to the people, cause the King to derive his power and right from the people?
A56168	But however I le see his reason: What''s that?
A56168	But they must have a right to their power in this case of distresse; Whence have they that?
A56168	But why so?
A56168	By what right?
A56168	Did not the Peoples consent at first make Kings, and conveigh power into their hands?
A56168	For how could Sacraments be administred, and the word preached?
A56168	How shall these men be bound to do right, who so easily untie the knots of these sacred bookes of Law and Oathes?
A56168	If it be asked, But what availeth the names of these great Monarches, without their Kingdomes or Dominions?
A56168	Is he alone able to doe it without the people?
A56168	Is it not possible that they may( in time) finde a power in themselves of declaring that obligation void, as well as they have done the other?
A56168	No?
A56168	Statutes are not binding to them, why then should Parliaments?
A56168	The King alone?
A56168	The name of a King is great, I confesse, and worthy of great honour; but is not the name of a People greater?
A56168	Truely Sir, not solely: but grant it, what then?
A56168	What?
A56168	Would Christ have concealed, or did he at any time conceale the truth for feare of the Jewes accusations?
A56168	never such power in the whole body?
A56168	or have they not their vocation from God, because they have not extraordinary calling?
A56168	they seeme to be more interessed then the King, because it concernes their salvation or damnation; is it injustice therefore to deny it?
A56168	with what justice?
A63971	And being askt if he thought not his Sentence dreadful?
A63971	At his first coming upon the Scaffold, he looked for the Executioner; and seeing him, said, Is this the Man to do the Business?
A63971	Have you not been Guilty of Invasion, and of much Blood, which hath been shed, and it may be, of the Loss of many Souls that followed you?
A63971	Sir, was there no Ill in these two Years?
A63971	Sir, were you ever Married to her?
A63971	What harm have they done?
A63971	printed by J. Bradford, at the Bible in Fetter- Lane, London:[ 1688?]
A58819	And being under the Influence of such moving Oratory and Persuasion, with what Chearfulness and Alacrity must she run the ways of God''s Commandments?
A58819	And can I be so base as to reckon any thing too much in return for such astonishing Kindnesses?
A58819	And how readily close with every Intimation of his Will, how contrary soever to the Inclinations of Flesh and Blood?
A58819	And what lame and wretched returns do we commonly make of''em?
A58819	But where can our Gratitude find out a Love comparably so great or productive of such ample Beneficence, as that of Gods?
A58819	How can I do too much, cries the grateful Soul, for so kind a God and so liberal a Benefactor?
A58819	How cold and indifferent are we upon the Receipt of''em?
A58819	How comfortable is the appearance of Day after the long Nights under the Northern Pole?
A58819	How greedily must she catch at all Opportunities of serving him?
A58819	How little good do we with''em to others, And how little the better are we for''em our selves?
A58819	How selfish in the Use and Enjoyment of''em?
A58819	How slothful in the Improvement of''em?
A58819	What precious Things are a Cup of fair Water or a Morsel of brown Bread to such as are pinched with Hunger or parched with Drought?
A58819	What then shall I render unto the Lord for all his Benefits?
A52045	Are there not abundance to be found, who take no notice of Gods gracious dealing to them?
A52045	But alas, most men are infinitely mistaken in this dutie, a thankfull man who can finde?
A52045	But beloved, where is your thankfulnesse for all these mercies to be found?
A52045	But will some say, all this labour might have been spared, is there any man who will not praise God?
A52045	Did they praise him for their broidered garments, their fine floure, oyle, and honey, wherewith God clothed and fed them?
A52045	Did they praise him for their sonnes and daughters when they sacrificed them unto devils?
A52045	Do we render to God according to his infinite mercies vouchsafed to us?
A52045	Doth the man live who is not willing and ready to give God the praises due unto his Name?
A52045	First, who is the man that may praise God?
A52045	How have you observed the goings of your God and King amongst you?
A52045	I can tell you where the houses are that are full of mercies, but who can tell me where true thankfulnesse may be found?
A52045	In our praises we are said to blesse, honour, exalt, magnifie, and glorifie God; can any creature be thought worthy or able to do this?
A52045	It was said of Claudian, that he wanted matter suitable to the excellency of his wit: but where is the head or heart suitable to this matter?
A52045	Lord what wouldst thou have us do to testifie that we are sensible of thy goodnesse?
A52045	Mark now what follows, But unto the wicked, saith God, what hast thou to do to take my covenant into thy mouth?
A52045	Now let your servant be bold with you, what glory and honour do you return to God?
A52045	Quid retribuam?
A52045	Then had the Churches rest and peace; and what use made they of their peace?
A52045	Was this thankfulnesse?
A52045	What shouldest thou now do?
A52045	What then is to be done?
A52045	Who can utter these mighty works of the Lord, who can shew forth all his praise?
A52045	With what admiring thoughts are your hearts filled?
A52045	bite the stone( like a dog) that strooke thee?
A52045	contend with the instrument?
A52045	how strongly have you engaged and consecrated your selves and all which you have for his service and glory?
A52045	or wherewith shall we be thankfull?
A52045	what Reformation appears in your hearts and lives?
A52045	what cost are you at for this God?
A52045	who required these things at thy hands?
A62101	But perhaps some of you will say, how shall we do in the mean time?
A62101	But perhaps some of you will say, if we should follow this Counsell, how shall we make your Text good, and approve our selves cruell messengers?
A62101	How have they studied most irreligiously to thwart him in all his pious and peaceable desires?
A62101	How often have they charged it upon His sacred Majestie to intend that mischiefe which themselves were in practice of, and in plotting to performe?
A62101	No, you''l say, why?
A62101	What peevish constructions have they made of all His Majesties most honest and candid expressions?
A62101	will they maintain Christian Religion, that shew so little of it in their carriages?
A64181	Are not here a reasonable company of abuses to be in the Preamble of the Pamphlet?
A64181	Are not here a treasonable company of abuses, and in the substance of the Pamphlet?
A64181	Gentlemen we were not engaged to the service of Ireland otherwise then by the Kings Commission: no, did you fight neither for God, nor your Countrey?
A64181	What will these act at home amongst a credulous and seduced people, especially so Religiously Lectured and Trained to Rebellion upon Sundaies?
A60353	A Navy and Army be kept up with nothing?
A60353	But what are these Taxes to what those poor Countries suffer, that are the Seat of the War?
A60353	Can a War be maintained without Charge?
A60353	Can they be avoided?
A60353	Do you pay more than the Gospel is worth?
A60353	How doth he labour and lay out himself?
A60353	How doth he weary and spend himself, hazard and expose himself?
A60353	How much doth he think and study for common Good?
A60353	How would our Land have been made an Aceldama, a Field of Blood?
A60353	Were not Popish Schools erected for the corrupting of our Youth?
A60353	Which of you fares the Coarser for them, or goes the meaner?
A60353	While it is our unanimous Desire they should make their Government as easie to us as they can, shall we not make it as easie to them as we can?
A60353	Who can see by your Garbes and Tables that you are over- burden''d by the Taxes?
A60353	Who can tell the number of the former, or measure the largeness of the latter?
A60353	Who is there that can tell or conceive what never enough to be lamented Changes and Alterations would have attended his Miscarriage?
A60353	Will Souldiers and Seamen venture their Limbs and Lives for nothing, or is it fit they should?
A60353	and a wide Door set open in their Assemblies for the introducing Doctrines of Devils, and setting up Idolatrous Worship, which God''s Soul abhors?
A60353	are they Unnecessary?
A60353	more than the Honour of your Wives and Daughters is worth?
A60353	more than your Peace and Liberty are worth?
A60353	what to Military Execution?
A61485	But Madam, were not these your own intents?
A61485	FIDEI CHRISTIANAE PROPVGNA TRIX ACERRIMA Thus dy''d Elizabeth; Did I say she dy''d?
A61485	FIDEI CHRISTIANAE PROPVGNA TRIX ACERRIMA What means this Popish Fogg the Church to smother?
A61485	Has Mars begot Clineas then?
A61485	How have you suffer''d in your Instruments?
A61485	How many mourning dayes did the Queen keep?
A61485	O what a lushie morsell is a Crowne?
A61485	Shall it think''st thou with them in silence dye?
A61485	What follow''d this Vsurper at the Helme?
A61485	Where is the Queen should be a nursing Mother?
A61485	Who pities him a safe estate that scorns, And wounds his Temples with a Crowne of Thorns?
A61485	Why there he fell in Iudgment so seuere, If a Religious House be left?
A61485	and therewithall the Protectors rage waxing intemperate interrupted him thus, Thou Traytor, quoth he, tellest thou me of Iff''s and And''s?
A50949	And must tradition then ever thus to the worlds end be the perpetuall cankerworme to eat out Gods Commandements?
A50949	And wherin consists this fleshly wisdom and pride?
A50949	Are the feet so beautifull, and is the very bringing of these tidings so decent of it self?
A50949	But how O Prelats should you remove schisme, and how should you not remove and oppose all the meanes of removing schism?
A50949	But is heer the utmost of your outbraving the service of God?
A50949	But is not the type of Priest taken away by Christs comming?
A50949	But what if ye prevent, and hinder all good means of preventing schisme?
A50949	But where, O Bishop, doth the purpose of the law set forth Christ to us as a King?
A50949	Doe they keep away schisme?
A50949	For if I be either by disposition, or what other cause too inquisitive, or suspitious of my self and mine own doings, who can help it?
A50949	For if there were no opposition where were the triall of an unfai ● d goodnesse and magnanimity?
A50949	How shall a man know to do himselfe this right, how to performe this honourable duty of estimation and respect towards his own soul and body?
A50949	Secondly, how the Church- government under the Gospell can be rightly call''d an imitation of that in the old Testament?
A50949	What are their opinions?
A50949	What can be gather''d hence but that the Prelat would still sacrifice?
A50949	What could be done more for the healing and reclaming that divine particle of Gods breathing the soul, and what could be done lesse?
A50949	What is there in the world can measure men but discipline?
A50949	What need I instance?
A50949	What sects?
A50949	What think ye Reade ●, do ye not understand him?
A50949	What will they do then in the name of God and Saints, what will these man- haters yet with more despight and mischiefe do?
A50949	Where are those schismaticks with whom the Prelats hold such hot skirmish?
A50949	Where then should we begin to extinguish a rebellion that hath his cause from the misgovernment of the Church, where?
A50949	Where then?
A50949	and lastly what could have beene more necessary then to have written it for our instruction?
A50949	and what could have made the remedy more available, then to have us''d it speedily?
A50949	and whose eye could have found the fittest remedy sooner then his?
A50949	in being altogether ignorant of God and his worship?
A50949	is not a farre more perfect worke more agreeable to his perfection in the most perfect state of the Church militant, the new alliance of God to man?
A50949	shew us your acts, those glorious annals which your Courts of loathed memory lately deceas''d have left us?
A50949	what new decency then can be added to this by your spinstry?
A50949	would he preferre those proud simoniacall Courts?
A62850	* Quod enim munus Reipublicae afferre majus meliusne possumus, quam si docemus atque erudimus Juventutem?
A62850	After all, if Gentlemen will be at the pains of fighting for their own,( and who can doubt but they will?)
A62850	An tu Romae habitare, i d putas incolumem esse?
A62850	But, lest I might seem to digress, I demand, What Power is taken out of the KING''S hand by our Proposition?
A62850	Do you think that to be safe, it is enough to live at Rome?
A62850	Or how can we accept of the latter, if first we must part with our Liberty and Dignity?
A62850	Quam, si prius dimittimus Dignitatem& Libertatem, quî possumus accipere?
A62850	Res non Locus oportet praestet istuc mihi?
A62850	and if the latter, why ought not the whole Nation to be as sufficiently train''d as one or two Islands?
A62850	if the former, why should the Benefit of it be deny''d to those Places that stood most in need of it?
A62850	— What then?
A62850	† Videmur ergo tibi Salutem accepturi, cum vitam acceperimus?
A40444	242, That it was matter of free choice: And have I not said the same?
A40444	242. you say, That that proves his Pre- existence: And I grant it you: And what, Sir, is not this agreeable to my Hypothesis?
A40444	43, that I am asham''d to see''t: What, Sir, do you think they would have called the greatest Council that ever was, if they had design''d a tricking?
A40444	8. and the Context directs?
A40444	: 1687?]
A40444	And are we not bound to have a Charity for their Errour?
A40444	And if not, how can it be an open and barefac''d Idolatry?
A40444	And is not the other Expression adequate to both Hypothesis alike?
A40444	And pray, Sir, where are the Absurdities and Contradictions of these things?
A40444	And pray, Sir, why is not Hatred a Person in God, as well as Love?
A40444	And what Men said of him?
A40444	And what is it nothing to Christianity, that we have several degrees of Glory as an Encouragement, set in our prospect and search above the Heathen?
A40444	And what, Sir, do these Wiles look as from God?
A40444	And what, Sir, does this look, as if there was a coequality to be represented?
A40444	And what, Sir, is not this Insolence?
A40444	And what, Sir, was it out of Charity that they forbore to call the Trinitarians Hereticks?
A40444	And what?
A40444	And who shall deny you this Honour?
A40444	But methinks I hear you object to me, What Faith is necessary then, if this be not?
A40444	But what benefit will these Texts do you?
A40444	But what need I repeat more of these proofs?
A40444	But you say, This is a Mystery: And pray who has authoris''d it for one?
A40444	But you''ll say, here is some colour for the Trinity: And what, is there not then as much sor Transubstantiation?
A40444	Can any thing under infinite Wisdom Rule the World?
A40444	Can here be any pretence then that the Godhead suffer''d?
A40444	Does Baptism shew Worship?
A40444	Does not the Sun do the same thing in the Sensible, and Vegetable World?
A40444	Give me leave to advise you a little, Sir, if you are resolv''d to follow Tradition: Be not partial in it: Why should you act by halves?
A40444	If so, why may not my Construction of it, agreeable to Scripture- Interpretation, be as good as yours?
A40444	Is it that you think to storm and brave us out of our Cause; or that you are sure you only are in the right?
A40444	Is not the whole Foundation of your Argument rotten?
A40444	Is this clear like a heavenly Truth?
A40444	No, we''ll turn the havock of the first Commandment justly, in Contradictions upon you; we need not ask with Nicodemus, How can these things be?
A40444	Not that we beg it neither: But is it generous, first to fetter a Man, and then challenge him?
A40444	Or are you resolv''d to trust more to the Council of Nice, because not so many?
A40444	Or were the Copy of it lost, who would be able exactly to hammer it out?
A40444	Or what, Sir, is your Eye evil, because God is good?
A40444	Or would you have him damn them to support your Hypothesis?
A40444	Page 153, you say, We ought not to force the Scriptures to preconceiv''d Notions: But what?
A40444	Pray who can agree in this Mystery?
A40444	Pray, Sir, what is it you mean by these Triumphs?
A40444	That Faith which you say requires both Forehead, and Forgery to deny it, page 44, when you should say to maintain it?
A40444	That at the Name of Jesus, every knee shall bow — and that every tongue shall confess,( But what?)
A40444	That the son of man hath power on earth, to forgive sins: But what then?
A40444	What looks more impertinent and absurd?
A40444	What shall I say?
A40444	What shall a meer Man be exalted above Angels?
A40444	What wo nt you make us no allowances in your Thoughts?
A40444	What, a Coequal?
A40444	Would you have God a Devil, create Men meerly for Damnation?
A40444	Yes surely, if he were first above them, and laid aside his Being only for a time, and in obedience to his God: And what say you?
A40444	Yes surely; But if they are, why do they stille us, and our Books, is it not that they fear our Truths?
A40444	You had as good say, she has no concern in Language; And pray in what has she more?
A40444	is not this Mystery such?
A40444	or that if you had the worst Cause, you could defend it well?
A40444	s.n.,[ London?
A65580	How many daies of Humiliation?
A65580	how many Lies and Forgeries raised and dispersed to quicken a Dull and Dying Faction?
A65580	what Discontents and wranglings?
A65580	what Feares?
A65580	what Jealousies?
A65580	what Murmurings?
A65580	what snaffling there will be amongst the Zelots before the middle of November?
A66767	s.n.,[ London: 1689?]
A66783	My Lord, THe Parliament having lately graciously considered my humble Suit and long patience?
A66755	Adam, where art thou?
A66755	THou honest Janus Face, what didst thou mean?
A66790	s.n.,[ London?
A54198	And why the King might not then Govern by a Court Rump of a Parliament, as well as they by an Independent Rump?
A54198	As for example: How Barbarously were Sir Jorn Lucas and Mr. Newcomen, a Minister used by the Brownists, and Anabaptists of Colchester,?
A54198	How Barbarously were Mr: Robert Yeomans, and Mr. George Boucher, Gentlemen of Bristol murthered?
A54198	In Fine, what has he left undone that might tend to promote further Discovery, to extirpate Popery, and to secure the Protestant Religion?
A54198	Is not the winding up the Witness, And nicking, more than half the business?
A54198	Nay what security had any man of his own Life, Family and Estate without being in danger of Hanging, Plundering, Sequestring and the like?
A54198	Sir John''s House Plundered, his Mother, Lady, and Sister Committed to the Common Goal?
A54198	The inhumane usage of Sir William B ● teler in Kent, his House Plundered, and Servants put to exquisite torture, by the Parliament Dragoons?
A54198	What Gentleman secure of his Horses ▪ without having them by violence ▪ forced out of his Stable, nay even out of his very Coach?
A54198	What Gentleman was Master of his own Child or Servant?
A54198	What House- keeper could call his Furniture his own, without being every hour in danger of having his very Bed taken from under him?
A54198	What Prince, nay what Tyrant ever perpetrated the thousandth part of those outrages upon a People, which they did?
A54198	What Tenant secure of the Stock upon his Groun ●?
A54198	Who could Ride in safety upon the Road without eminent danger of his Person?
A54198	as also Sir Charles Lucas, and Sir George Lisle Shot to death in cold bloud at Colchester by the Parliaments Court of Injustice?
A54198	equally to violate his Faith with all his Friends, and Enemies?
A54198	how did they Plunder him of all he had, and at last put him to flight, leaving behind him, his Wife and eight small Children to perish?
A54198	or what Shop- keeper of his Prentice?
A54198	or( not being a Rebel to the King,) was not accounted a Betrayer of his Countrey?
A54198	to fight against Monarchy, when he declared for it; and declare against it when he contrived for it, in his own Person?
A54198	to fight against the King, under a Commission for him?
A54198	to make no less frequent use of the most solemn Perjuries, then the looser sort of people do of common Oaths?
A54198	to pretend freedom for all men, and under the help of that pretence, to make all men his Servants?
A54198	to pretend the defence of Parliaments, and violently to dissolve all, even of his own Calling, and almost Choosing?
A54198	to pretend, when he went upon any mischievous Consult, that he went to Seek God?
A54198	to quarrel for the loss of 3 or 4 Ears, and strike off 3 or 400 Heads?
A54198	to receive a Commission for King and Parliament, to murther( as I said) the one, and destroy no less impudently the other?
A54198	to seek to intail his Usurpation upon his Posterity, and with it an endless War upon the Nations?
A54198	to set up Councils of Rapine, and Courts of Murther?
A54198	to take Arms against scarce 200000 l. a year, and to raise for himself above two Millions?
A54198	to undertake the Reformation of Religion, to rob it even to the very Skin, and then to expose it naked, to the Rage of all Sects and Heresies?
A54198	to usurp three Kingdoms without any shadow of the least Pretensions, and to govern them as unjustly as he got them?
A54198	when the Parliaments Army was ready to receive, and reward them for their Disloyalty?
A54198	who could follow his Lawful vocation, or what Trades- man his Trade, without the hazzard of an assault?
A54198	who( not being a Sectary) was not then esteemed a Papist?
A61113	and is not such a substance found in the earth wherewith plants are nourished?
A61113	and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins?
A61113	do we not use salt with many meates?
A61113	must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service?
A61113	must the religious Ladies of England follow that fashion?
A61113	nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest?
A61113	the Lord is the strength of my life, of whom then shall I be afraid?
A61113	was that a fit time to rumble in your Chest for your money- bags, when you should have ransackt your heart for your sins?
A61113	what will become of so vile a Rebell; and such a murmuring wretch?
A66786	But, who both Friends, and Foes can please?
A66786	Nay, who can tell us, that it shall, Return?
A66786	Or, hope, to bring to passe, with ease, Such difficult- effects, as these?
A66786	Or, what sad- thing, to all This Nation, may meanewhile befall?
A66786	Who can be sure( if you Adjorne, He shall not drop in to his Vrn, Before this Parliament returne?
A66763	Are these That people that were Masters of the Seas, And grew so mighty?
A66763	But when we look for Victories and glory, What follows, but events that make us sorry?
A41016	Adae peccatum imputabitur mihi,& Christi justitia ad me non pertinebit?
A41016	Adae peccatum imputabitur mihi,& Christi justitia ad me non pertinobit?
A41016	Adams sin is imputed to me, and shall not Christ his righteousnesse belong to me?
A41016	And why may it not be as lawfull for the Doctor to send Theologicall Truths to Oxford, as for thee every week Civill Lyes to all parts of the Kingdom?
A41016	Are these the distilled Spirits of Christianitie?
A41016	But our acute and learned brother demandeth, qua fide recipiendi sint hi articuli, ecclesiastica an divina?
A41016	But why dost thou deliver the Doctors mind by halfs?
A41016	Eagle, who e''r thou art; it is a prize Not worth thy wing; shall eagles stoop at flies?
A41016	For what Chimera''s, Tragelaphusses, and Hippocentaurs dost thou talk of?
A41016	Fourthly, If part of Christs active obedience be imputed to us, why not the whole?
A41016	HAst thou yet any better stuff in thy shop, Britanicus, besides the large mourning weed beg''d artificially at the last funerall of a saint?
A41016	He who is ▪ and ever hath been so stout a Champion for religion, to be so used by the reformers thereof?
A41016	Hoc quem civiles hauserunt sanguine dextrae?
A41016	I Am sorry to hear of the close Imprisonment of that worthy Dr. Featley; what?
A41016	Idque ab iis, qui reformandae ecclesiae palmam aliis praeripere omnibus satagunt?
A41016	If the Allegations brought by the Brownists against the Doctor were true, how came he to be acquitted Iuly 12?
A41016	Is it not to be a Citie- Spie, and Intelligencer?
A41016	Is this the puritie of precise Zeale?
A41016	Lastly, why was no cause expressed in the Warrant, for committing him to Prison?
A41016	Nempe factus es tu mihi, Christe, justitia à Deo: nunquid mihi verendum; ne una amb ● bus non sufficiat?
A41016	O the miserie of these days, by so much the more woful because not bemoaned( these things are come upon thee, who will lament thee?)
A41016	O ubi estis fontes lachrymarum?
A41016	Or at least an authenticall copi ●, attested by the hand of a notarie or some sworn witnesse, proving the accord thereof with the originall?
A41016	Qu''est il besoin d''en dire tant?
A41016	Shall the sin of Adam be imputed to me and shall the righteousnesse of Christ no way belong unto me, or I have no interest in it?
A41016	Sic perusse frontem de rebus?
A41016	Siccine tractari insignem veritatis pugilem de religione reformata optimè meritum?
A41016	Suppose then some friend of his should pay his forfeiture, will that intitle him to his garland?
A41016	The best reformed, which are they?
A41016	To beautifie the Temple of God, by damming up the lights thereof?
A41016	To lay traps in their wayes, who guide our feet into the way of peace?
A41016	To make men Delinquents, and then to persecute them with all severity?
A41016	Ut sapiant fatuae fabrorum prandia Betae, O quam saepè petet vin ● ● iperque* Coq ● us?
A41016	What a brow of brasse and conscience seated with a hot iron, hast thou Civicus?
A41016	What crime then canst thou charge him withall?
A41016	What government or discipline was that?
A41016	Why all this while is the letter suppressed, and not published to this day to cleare the justice of the proceedings against the Doctor?
A41016	Why did they send the originall Letter to Oxford, wherby it is now made publique, and exposed to the view of all men?
A41016	Why is he suspended from the exercise of his Ecclesiasticall function?
A41016	Why then is this letter made the only ground of all the proceedings against the Doctor?
A41016	Why was not the originall under the Doctors owne hand shewed him to convince him?
A41016	Yea but the Letter was subscribed not with the Doctors name in English but with two Greek characters, Δ and Φ, and is that treason?
A41016	Yea, but where are the men of Belial to testifie that the Dr. blasphemed the Parliament, and their Ordinances?
A41016	Yes, a sattin cassock surely, a decent garment for a grave divine, especially on high dayes: what wouldst thou have the reverend clergy to weare?
A41016	did he betray forts, or cittadels or treasure or magazins of armourie, or cabin- councels?
A41016	first what?
A41016	for the rooting out of that, upon which we are enjoyned to pray God to pour down the dew of his blessing?
A41016	if they were false, how came he to condemned by the vote of the same house Sept. 29?
A41016	if they were false, why was not the Doctor put to his proofe, and in case he failed, censured as a slanderer?
A41016	make a Spie or Intelligencer to Oxford, and more then one Letter the Docto ● never dictated, and that also intercepted; how then can he be a Spie?
A41016	omnia mihi data sunt a patre meo,& pater dedit filio habere vitam in se, all things are given me of my Father?
A41016	or in a rocket liued through with plush or taffata, as some of the Assembly men flaunt it?
A41016	or in a short jacket, much like the riding coat of Davids Embassadors, which was cut off at o ● sacrum, the huckle bone?
A41016	that thou darest stain paper with such notorious untruths and shamelesse ● landers?
A41016	with what kind of faith, humane or divine?
A41016	wouldst thou have them go in cuerpo, like your new England and Holland theologues?
A41016	● ella geri placuit nullos habitura triumphos?
A66699	Against those Wicked Persons and Practises, how many Gallant Men Opposed Themselves both in their Lives and Estates?
A66699	But what Estate on Earth is long permanent?
A66699	How soon may a serene skie be shadowed with clouds?
A66162	And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth?
A66162	Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity?
A66162	But to return to our own Nation: What Barbarities have they not committed?
A66162	Or, Is Malice inveterate, Traducing or Lying the Fruit thereof?
A66162	Sen. Quid si essetis Romae?
A66162	What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person?
A66162	What Cruelties have they left unattempted?
A66162	What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share?
A66162	What Impieties have they not been guilty of?
A66123	And to proceed: What Disorder did they not cause, to plague and pester Harry the Eighth?
A66123	Are horrid Massacres, villanous Assassinations, or Poisonings, the Effect of Charity?
A66123	But to return to our own Nation: What Barbarities have they not committed?
A66123	Or, Is Malice inveterate, Traducing or Lying the Fruit thereof?
A66123	Sen. Quid si essetis Romae?
A66123	What Commotions did they not raise all the Reign of Queen Elizabeth, besides the Attempts upon her Person?
A66123	What Cruelties have they left unattempted?
A66123	What Divisions did they not nourish all the time of Edward the Sixth, and in his death had no small share?
A66123	What Impieties have they not been guilty of?
A47891	All this grumbling over the Gizzard is because the Westminster Boys burnt — in Effigie: is it not so?
A47891	And is not N. T. to be believ''d?
A47891	And is not the Observators word Proof and plain Demonstration?
A47891	Are not these good and Pious Sayings?
A47891	Besides, to strengthen it, the Narrative of the Dr. of the Tower — S. But what if I ca n''t believe it?
A47891	But did you see Le''Strange''s Godly Sayings?
A47891	But since we are not to be called Protestants, and that Dissenting Christians implys the same thing, what Name shall we have?
A47891	But what is your Name, that presses thus to be known to me?
A47891	But what says the Tories Printer?
A47891	Is not Heraclitus a sufficient Witness?
A47891	Leave me for nothing?
A47891	N. And as the wise Observator says, may they not thank themselves for it?
A47891	N. And have they not reason to be so, when the Whigs present their Papers for a Neusance?
A47891	N. Because he thought them better Christians than those he writes against: But let me ask you one Question, what were you studying on?
A47891	N. How so?
A47891	N. Is it not time to down with the Conventicles, when as the Observator Observes, they convert them into Work houses?
A47891	N. It would do well to collect them for the assentors sayings: but where''s the hurt of all this?
A47891	N. Must I speak then to your Back- Side?
A47891	N. They are two Weekly Enemies; will you never leave pelting at them?
A47891	N. What are you sick then?
A47891	N. What need you trouble your self, he has done it for you?
A47891	N. Which mean you?
A47891	N. You had best call this Persecution do?
A47891	S. After whose mode?
A47891	S. And shall no Dissentors be indulg''d?
A47891	S. And what is that?
A47891	S. But is this the way to be of one Religion?
A47891	S. But who are these he calls Phanatics?
A47891	S. Do n''t you know the reason of that?
A47891	S. For being so quiet in them?
A47891	S. Hard words: what was that Comus and Momus?
A47891	S. I am content friend, I like the Name well; but tell me, may n''t I be still a dissenting Christian, or a Christian Dissenter?
A47891	S. I see you are still troubled with the Proceedings of the Old Baily: will you never forget them?
A47891	S. I''m glad to hear it with all my heart; and why is this Man so bitter against the Whigs then?
A47891	S. Let them be worm''d, is it such hot weather at Christmass?
A47891	S. May n''t I here play the Observator, and pick out the sence of these words?
A47891	S. Prethee, Are there not several sorts of Assentors, or Consentors, as well as Dissentors?
A47891	S. What is your business with me?
A47891	S. What mean you?
A47891	S. What''s that?
A47891	S. Why are you a Tory?
A47891	S. Why so?
A47891	Some body ▪ Cousen say you?
A47891	The time may come the E. of S. may have his Action of Scandalum Magnatum, as well as the E. of D. but what say our Pamphleteers?
A47891	WELL How go squares?
A47891	WHat in a brown study?
A47891	What a many several Trades has he found among them, Listers, Canvasers, Make- Parties, Turners, Cutters, Casters or Founders?
A47891	What are Presbyterians but Dissenters, and Presbytery but a Dissent from the Church of England in some particulars of Church Government?
A47891	What is that Earl of St. Paul?
A47891	What''s the matter now?
A47891	Why this Gentleman never wrote Notes on the Five Iesuites, who said they dy''d innocent?
A47891	and will not that render me then to a Tory or a Papist, lyable to be compared with a Mahometan, as most religiously is observed by the Observator?
A47891	are you afraid of Heraclitus''s Pocket Flailes?
A47891	but when he makes the Dissent, to be all one with the Sedition, I can not see into his distinction: But what are his Sayings in their behalf?
A47891	for Preaching and Praying?
A47891	how they are employed, if you believe him?
A47891	the Loyal Protestant''s Holder- forth, so like Dr. Glanvil''s Devil?
A47891	then you take me for a damn''d Whig?
A47891	what ha''you there, Heraclitus railing against the No Protestant Plot?
A47891	what would you have?
A47891	wo n''t you believe the New Song of Ignoramus, that makes your Wise Man a greater Traytor than Coleman?
A67118	The Character of Patience IOB even hee Must loose some glory, if compar''d with thee: The Story of thy Sufferings who can tell?
A56223	Am I supream, and yet you above me?
A56223	And how doe this devest and disable the King?
A56223	And is all His great partie of Clergymen, Courtiers, Souldiers,& c. constant?
A56223	And when the same Allegiance is performed, The same Supremacy of power confessed to be now in the King over the Militia, as has ever been?
A56223	Could this be, If all Parliaments were not taken as deadly enemies to Royalty?
A56223	Is the King true to Himself?
A56223	Is the Law it self subject to your Votes, that whatsoever you say, or do, shall be lawfull, because you declare it so?
A56223	Is the main body of the Kingdom loyall?
A56223	Is the main body of the Parliament loyall?
A56223	Must my power be governed by your discretion?
A56223	Or may the person himself take away the thing he trusts when be will, and how he will?
A56223	Or were Alexander, Pyrrbus ▪& c. the more honoured or beloved, because they were independant?
A56223	Statutes are not binding to them, Why then should precedents?
A56223	That according to some Parliaments, they may depose the King?
A56223	The King makes this question thereupon?
A56223	The Parliament desires no removeall of that power which was in the King, But that which was in such or such a Substitute?
A56223	Were Hannibal, Scipio ▪& c. the lesse honoured or beloved because they were not independent?
A56223	What a strange unlathomable machination, and work of darknesse is this?
A56223	What higher Law then have we remaining then the Kings will?
A56223	What will Nero more despise, then to condescend as Antoninus did?
A56223	are they not more servile then other inferiour Courts; nay, are they not in a worse condition then the meanest Subject out of Parliament?
A62264	All was acted accordingly, the Eagle demanded what was become of the Hawk?
A62264	But oh the uncertainty of wealth?
A62264	How many have surteited on honey?
A62264	I am the unfortunatest of all Fowles: How will all condemne mee for an unnaturall Parent, who have been thus carelesse of mine owne Issue?
A62264	I say, how comes that Starre to be so true to its trust, to be so true a Conductor of wandering Saylors, and this prove so false to me?
A62264	I would gladly know whom I have offended in this common- wealth of Herbs, that there should be so generall a conspiracy against me?
A62264	There is lately a Flower( shal I call it so?
A62264	True it is, I am condemned for over- hot, and too passionate in my operation; but are not the best natures subject to this distemper?
A62264	What is sweeter then revenge?
A62264	What more curious Colours?
A62264	how disdainfully do they speak?
A62264	how many diseases have bin caused by the dulcor of many luscious sweet- meats?
A62264	how many have dig''d their gravs in a Sugar- loaf?
A62264	how superc ● liously do they look?
A62264	is it not observed that the most witty are the most cholerick?
A65154	Would such an office as this, thus stated, carry in it any inconsistency with a free State?
A65154	and why was it not thought on before so much blood was spilt, and treasure spent?
A65154	will not our Consciences shew us from the light of the Word and Spirit of God, how neer a conformity these actions would hold therewith?
A67867	London?]
A66392	And here then let us consider, what a Confusion and Desolation this must have put our unfortunate Country into?
A66392	But what then means our Solemn Assembling at this time?
A66392	How evident was the hand of God, in every Circumstance of it?
A66392	How happy would Those have been, who should have had the Priviledge of being first destroyed?
A66392	How often should we in vain have wish''d to die, rather than live to behold and suffer such Evils, as would, before this Time, have come upon us?
A66392	Why are we here met together to Bless God for the Preservation of our Royal Sovereign, if neither his Person was in danger, nor his Authority invaded?
A64902	And why may wee not yet farther consider, even with particular application, this monstrous birth, to this effect?
A64902	Bates... by Ralphe Markland...,[ London?]
A64902	But, all this while, that we have only heard that our neighbours houses have been so fearfully on fire; what use have we of England made thereof?
A64902	For, as the Prophet sayes, who is able to stand before, or to dwell with everlasting burnings?
A64902	Have they not frequently and servently cried out and told us, that except we repent we also should perish?
A64902	How have we endeavoured to keep the flame off from our own houses and habitations?
A64902	Shall England( thus) pretend a reformation, And, yet, uphold Romish abomination?
A64902	The Jews Temple under the Law most sumptuous and why?
A64902	What may this p ● ● tend?
A66761	And whether will not the children of Babel seek to repaire again her decayes by the ruines of our British Churches?
A66761	for what will not they aver in private discourses, who are not ashamed to belie them in publique, and to their face?
A56220	2.18?
A56220	And can you then conceit you were guided by the holy Spirit of God which dwelt in David?
A56220	And have they not produced the self- same Madness, Furie, and sad effects among the Armie, yea and our 3. kingdoms?
A56220	And is this then the way to peace or settlement?
A56220	But in sum what is it?
A56220	Hath not one God created us?
A56220	Have we not all one Father?
A56220	Have you restored, blessed, healed, comforted, saved any?
A56220	Is this to shew your selves Saints, men of God, or prudent Senators or Statesmen?
A56220	Pl ● ctere; nulli unquam quod post mutare licebit?
A56220	Quomodo non contradixit?
A56220	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner: Mr. Prynne, what make you here?
A56220	Upon which they demanded, Why he came amongst them, if he made a scruple, or thought it to be dissolved?
A56220	What madnesse, what frenzie is this?
A56220	Will you know the true reason of it?
A56220	and by whose authority, or order they thus forcibly kept them out?
A56220	are you stronger than he, when he shall enter into judgment with you for depriving him of these Title?
A56220	c. 7. by which they pretend to sit?
A56220	e If the Foundations be destroyed, what can the righteous doe to save or settle us?
A56220	wa st thou not afraid to stretch forth thy hand to destroy the Lords anointed?
A64899	Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, l When will the Sabbaths be gone?
A64899	Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy?
A64899	[ 2], 23- 44 p.[ s.n],[ London?]
A64899	are not these the proud Pharisees?
A64899	but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud?
A64899	is there any Religion in these?
A66777	And, what may they speak likely to prevail Upon a Generation grown so giddy?
A66777	Not so meek- hearted as those Heathens then?
A66777	VVhen should what is misacted be repented, Unless, to that intent the stones could speak?
A66777	are bruitish passions No whit abated by Humiliations?
A66777	how comes it that now Christian men, Are deaf to what GODS Messengers do say?
A66777	how shall this horrour be prevented, If none in such a time should silence break?
A66777	what horrours will such men confound, When they shall hear the seventh Trumpet sound?
A66777	what will insue thereon in fine If this should be the general designe?
A67358	If you approv''d of this Action, why should we recieve you?
A67358	Waller, Hardress, Sir, 1604?-1666?
A67358	Waller, Hardress, Sir, 1604?-1666?
A67358	if you disapprov''d it, why do you give the chief promoter of it the Title of your Dear Friend?
A66022	B ● t I would inquire whether the Parliaments imprisoning ● y m ● ●, be an act of their Jurisdiction ● ver hi ●?
A66022	Maynard to answer interrogatories against himself in this criminall case?
A66022	would any have believed that this Parliament should have degenerated so far, as to indeavour to compell a man to destroy himself?
A66022	〈 … 〉 upon the people?
A57539	( as Mr. Prin would have his Old cause, so long defunct and gone?)
A57539	Can a higher spirit of Malignity appear in men?
A57539	Could common sense or civility take this Liberty, but upon some design or other presupposed, able to indemnifie for all?
A57539	How then can they call it OLD?
A57539	Now indeed what course else can be taken that is Lawfull before God and Man?
A57539	Now what can be said more to render the Common- wealth most contemptible, odious, and Worthy of utter destruction?
A57539	Or what proof can he produce to make good the charge of King- killing( much lesse( I presume) that it was of the Iesuites laying?)
A57539	Rogers, John, 1627- 1665?
A57539	Rogers, John, 1627- 1665?
A57539	She is bound by the Law so long as her Husband liveth, but if her husband be dead, what then?
A57539	True, this might ini ● iate that part of the quarrel with the King,( for breach of Parliament- Priviledges) but was this all?
A57539	WHETHER IT BE EXPED ● ENT?
A57539	Was there no war waged since that for K and Parliament?
A57539	Was there not a Protestant of them all( above six score) appointed to sit upon him?
A57539	Whether it be LAWFUL?
A57539	Whether it be comely and amiable?
A57539	and by that Act of both Houses?
A57539	and so to continue until another Bellum Episcopale, or Presbyteriale do alter the Case, and so the Cause?
A57539	and was that Act of Justi ● ● such an odious Fact in Mr. Baxter''s eyes?
A57539	and with what confidence or credulity can this man affirm, that no Protestant had a hand in that Act of Justice?
A57539	at bed, at board, and in her bosome?
A57539	must she keep up his dead shape?
A57539	must that lie by her, putrifying and infecting the air?
A57539	no Cause afoot for the People of God?
A57539	or all the Cause?
A57539	or hath the Army and all been Jesuited since the New Model?
A57539	or his Corps above the ground for her onely husband?
A57539	or if he can not, how will he expiate and compensate for the injury, obloqu ●, and publick Infamy?
A57539	or is it probable they would presume so, if their expectations were not high?
A57539	or raise up their Reverend Father- h ● ods upon the Wool- packs again, to usher ● N their Lordships Temporal, as they did them OUT?
A57539	or the good old Man, or Cause, without a contradiction and absurdity?
A57539	was not Mr. Prin of this opinion at the Kings demanding the five Members?
A57539	when the Question rose about the Militia?
A57539	why then did he hide it all this while?
A67820	But suppose a Magistrate really Tyrannical; it is no contemptible question, Whether the evils of the Redress may not be equivolent to the mischiefs?
A67820	Quis tibi rectum faciet, Dominus Rex vult quod Dominus meus vult?
A67820	WHither should we fly for succour against approaching dangers but to such whose goodness and ability hath both sheltered and protected us heretofore?
A56192	( and is it any wonder then that many hundreds forsake and separate from our Church now?)
A56192	A coale from the Altar, and others) whichonce would have caused much scandall among the brethren?
A56192	And to speake the truth, what learned judicious man can after unpartial examination, imbrace Protestantisme, which now wareth weary of it selfe?
A56192	Are they not worthy double honour?
A56192	But now these two dishonours, what be they?
A56192	But stops this Iesuit here?
A56192	Did they not, when driven into caves, hold assemblies, reforme Priests, performe holy duties, dispence sacred mysteries?
A56192	For doe not the Protestant Churches beginne to looke with another face?
A56192	Make them Quondams, out with them, cast them out of their Office; what should they doe with a Cure that will not looke to it?
A56192	Moreover the said Jesuite then said to Newton and Mayo and the high Constables, these words: Are you angry with me for being here?
A56192	Their thirty nine Articles, the summe, the confession, and almost the Creed of their faith are patient?
A56192	Toleration, and his Majesties connivance at, if not approbation of these horrid bloody execrable practises?
A56192	What be they worthy then?
A56192	Wherefore serve they?
A56192	Who is like unto thee, O Lord, amongst the gods?
A56192	Wo unto them, that seek deep to hide their counsell from the Lord and their works are in the dark, and they say, who seeth us?
A56192	and who knoweth us?
A56192	their preachers to use a sw ● e ● er ● tene?
A56192	their walls to speake( to wit, by late erected Images, Crucifixes, Laymens Books) with another language?
A65409	Can a few months be able to obliterate the Memory of that Affair of Magdalen Colledge, one of the most open Invasions of Property that could be?
A65409	Have we lost the Remembrance of that Illegal Ecclesiastical Court, and the Tyrannick Judgments past therein?
A65409	How unluckily have the Penners of this Declaration, stumbled upon that Expression, of his Enemies not caring what Slavery they reduce the Kingdoms to?
A65409	Quis tulerit Gracchos?
A65409	Was a Person''s sitting at the Council- board, whose very being found in England was death by the Law, but a mere Calumny?
A65409	Were the late palpable and baresac''d Incroachments upon the Fundamental Laws of the Nation, but Calumnies?
A65409	Were the open Violations of Solemn Oaths, Promises and Ingagements, but Stories?
A69885	What Fabulous Stories would the subtle Greeks impose upon us if we had the Faith to believe them?
A67359	If you approv''d of this Action, why should we receive you?
A67359	If you disapprov''d it, why do you give the chief promoter of it, the Title of your dear Friend?
A67359	Waller, Hardress, Sir, 1604?-1666?
A67359	Waller, Hardress, Sir, 1604?-1666?
A67359	Your Duty had been the contrary to what your fears are, and we would gladly know, who you judged fit to put Conditions upon the Parliament?
A66784	( untill Her measure, wickedness doth fill) Submitting all things to his will, And, adding their Amen, therero?
A66784	But, changing hopes into despairs, More Breaches, instead of Repairs, And, that our formal thanks and prayers, Should be offensive, and rejected?
A66784	For, when GOD threatens Desolations, If men turn due humiliations, To Triumphs, and vain Recreations; VVhat, can be justly then expected?
A66784	How can Good sequels be expected, Where Truth and Reason are neglected, And, gross crime, not alone suspected, But, acted also, with shame?
A66784	It is for such respects, questioned by some, What I am as to Religion?
A66784	Or, that the one should have a place Above the other in thy Grace?
A66784	Since, men will neither see nor hear What is apparant ev''ry where, Nor have Grace, Courage, wit or fear, Who can prevent what may ensue?
A66784	Then, Lord, which off us, justly can expect That, our Contests, should have a good effect?
A66784	This, now, is all that can be done; That, therefore, I resolving on, VVill let the world awhile alone, And, GOD, therein, to work his wil?
A66784	What can by me, be said or done, To stop them, who still headlong run, To meet the mischieves coming on, And, which already are in view?
A66784	When Foundations are destroyed, what can the Righteous do?
A66784	Where, men all prophanations dare, In all well- doing, cowards are, And seem to have nor sense, nor care, Either of good, or evil Fame?
A69956	7 p. Printed for Edward Husbands,[ London?]
A65414	And is he yet to learn what all Europe is long since sufficiently persuaded of?
A65414	But does he really desire that all that''s past should be buried in oblivion?
A65414	But had not we those Securities before; and did not the Late King break through them?
A65414	But how comes the Late King to make us so large Promises for his dearest Brother?
A65414	But why recommend to a Parliament Liberty of Conscience?
A65414	Could any Law in the world be exprest in more positive terms than that of the Test?
A65414	How came any body to dream that an Impartial Liberty of Conscience would ever please the Protestants of England?
A65414	Was this to be most willing to give the fullest satisfaction to his People?
A65414	We to whom he imputes his having been put to the Charges of a long War, and King Iames who has been upon the matter the Original Cause of it?
A65414	What a wonderful Stock of Confidence was there required to pen this one single Period?
A51187	A Pecadillo, a poor pittiful Pecadillo; Could I perjure my self?
A51187	And why should''st thou hazard thy life by staying, which kind Fortune may save?
A51187	Away quoth the Dwarf with this Childish fear, will you for this neglect the love of your own life?
A51187	B ● ing thus recon ● ●''d, the Gyant went on with his Proj ● ct; Quoth the Gyant then to himself, what is there that will abide in the Air?
A51187	But how shall we come at them?
A51187	But quoth he into what Country shall I go?
A51187	Could I dispence with the murdring of one or two, or two or thrée, or forty or fifty, or so?
A51187	Could I renounce the Religion of my Country?
A51187	Didst thou not know that I was cholerick; how then daredst thou to provoke me?
A51187	Hast thou not been ● n all the Soldans Warres?
A51187	How quoth the Gyant, can you deny what is already proved to your face?
A51187	If ye be such, Think you that we who are now going to revenge our selves upon the Gods, will let you escape who are but their Ministers?
A51187	If you urge how I dare offend the Gods by this unlawful act?
A51187	Is it fit that the Unkle should be govern''d by the Nephew?
A51187	Moreover do you not see holes in a Cheese?
A51187	Now as soon as Pacolet the Dwarf espyed him; Quoth he unto the Séer; Right worthy Seer, In the Name of the Ruler of the Air, what make you here?
A51187	O quoth he, is Sir Ludlow departed?
A51187	O when will it be, quoth he, that I shall increase this my small pittance, which with so covetous and sparing a hand Fortune hath measur''d me out?
A51187	Oh the sad disastrous fate of the unfortunate Dwarfe?
A51187	Quoth he, most renowned Mariana, for so was the Sable browd- Enchantress nam''d, who do I now look like?
A51187	Should I go to the Town of London, quoth he, what should I doe there?
A51187	Slave, quoth the Gyant, thou liest; For dost thou not see how our God Mahomet lives in the Air?
A51187	The Gyant was hereupon in great wroth; Could you blame him?
A51187	Then he came unto the Seer Scoto, and said unto him, what wouldst thou have thou vain fool?
A51187	Then said the Gyant to the Soldane, proud Peacock thinkst thou to pearch over thy betters any longer?
A51187	Then said the Gyant unto her in the name of all the Gods what make you here?
A51187	Then said the forty Tyrants, to hinder us from ruling in London?
A51187	Then who shall give me any disturbance?
A51187	Therefore thou must and shalt hear me: But what would I have thee do?
A51187	To which sir Lambert answer''d, That''t was true that he thought he could with much ease put down the forty Tyrants, but what must we do then?
A51187	Why do we not revenge on him the injuries done us by his Father?
A51187	Why quoth Sr. Lambert is the Moon then made of green Cheese?
A51187	and whether that were their grateful acknowledgment of the Favours which they were then about to receive from him?
A51187	hast thou such fine excuses so early for thy mischief?
A51187	no: why?
A51187	quoth one; well enough cries a ● other; are there not mountains enough in the world?
A51187	shall I go into Swedland?
A51187	then what do I make here?
A51187	to which she replied, I pray Sr, Gyant what make you here?
A51187	walk about the stréets with my hands in my pocket like a Dutch Saylor?
A51187	when shall I dine with a dozen dishes of meat, and look pleasantly to see my Consort carve up the second and third course?
A51187	who is not at all like unto thée for Chivalry?
A67912	If it should be now ask''d, What''s became of Our Kingdom, Our Name, Our Posterity?
A67912	What''s then their next work?
A65415	And have not we taken upon us to discharge all the Brotherly Assistance of Three hundred thousand Pounds which we gave the Scots?
A65415	And now what hope have we but in God, when as the only means of our subsistence, and power of Reformation is under him, in the Parliament?
A65415	Being ask''d whether this was design''d to hinder meeting in Churches?
A65415	Can we expect any happy Issue of such a Fact?
A65415	Empress of the Ocean; once secluded from the Earth, now Mistress of the Commerce of the Eastern and Western World?
A65415	HOW can we undertake Offensive War, if we have no more Money?
A65415	Or could you think that he who hath hitherto with his own Right Hand upholden and preserved you, would now forsake you?
A65415	Underneath was this Distich: Pro Natis, Iacobe, gemis, Flos candide Regum?
A65415	Was it not his Majesty''s Army?
A65415	Was it not toward repair of those Damages and Losses which they received from the King''s Ships, and from his Ministers?
A65415	Was it possible that any Worldly matter should make you quit the fear of God?
A65415	Were not all the Commanders under Contract with his Majesty at higher Rates and greater Wages than ordinary?
A65415	What a Support have all Catholick Kings gained by this Accession?
A65415	What an Honour has the Orthodox Faith receiv''d, and what a Defence against the Enemies of the Name of Christ?
A65415	When we undertook the Charge of the Army, which cost above 50000 l. a Month, was not this given to the King?
A65415	is the World come to this pass?
A65415	thou best of Kings?
A65415	what deep Sorrow, what vehement Grief, what Sighs have I felt at my Heart, for the things which Morlante hath told me of?
A52041	And can setling a new discipline, or rooting out some speculative errours, allow you to resist a good Christian Protestant Prince?
A52041	And can you hope to appeare with any confidence when that Chapter shall be charg''d upon you?
A52041	And having beene done, can any excuse be made for them?
A52041	Are not you, Sir, one of those Godly Divines that have been consulted with, as the whole Kingdome, hath beene given to understand?
A52041	But if Christian Religion might be thus defended, must Discipline therefore be so defended?
A52041	Can not they be saved under an oppressing cruell Governour?
A52041	Consider Sir, from whom has the King His power?
A52041	Did Saint Paul say, yee must needs be Subject not onely for wrath but Conscience sake, and whosoever resisteth receiveth to himselfe Damnation?
A52041	Did he ever, or any by his command burne the Liturgie, damne the Articles and Canons, abominate the Homilies of the Church?
A52041	Do his Souldiers tear Surplices, and threaten to murther the wearers of them?
A52041	Do you in the Gospell, Master S. Marshall,( which is your Commission) find any encouragements, or which is more, any command to foment Warre?
A52041	Do you indeed thinke Sir, that any of your Masters beleeve themselves, when they make such objections?
A52041	For Mr Marshall, can any Christian deny that all these things have not beene done?
A52041	For consider Master Marshall, are Christian Subjects bound in Conscience not to suffer the effects of Tyranny?
A52041	From whence are Warres, in generall, and fightings among you?
A52041	Had not the Jewes as great Civill Priviledges as wee, granted by God himselfe?
A52041	Has any man power over his owne life, to relinquish it at his pleasure?
A52041	Have not all subordinate Magistrates their power from him, and therefore are they not with respect to him, meere private persons?
A52041	Have not you forced him to unsheath his sword meerly to prevent innovations in all these?
A52041	How then comes it to passe, that neither you, nor any of your partie should exhort men to patience or martyrdom now?
A52041	Is he not indeed, and as you have often sworne to acknowledge him, the supreame Monarch in his dominions?
A52041	Is it incogitancie or ignorance in you Ministers that there is such want of the Gospell in these points?
A52041	Is it out of conscience that you dare not?
A52041	Is that Chapter, Master Marshall, a part of that Covenant by which you must be judged at the last day?
A52041	Is the patitient suffering ones selfe to be defrauded and injured by a lawfull Ruler become a sinne?
A52041	Is there any one word either in the Common or Statute Law, which allowes an English Subject with Armes in hand to resist the King in person?
A52041	Not once to preach publikely against them though you knew many of your chiefe Auditors were guilty of them?
A52041	Not one Master Marshall, not one single one, that to any thinking, considering Christian will seem of any kinde of moment at all?
A52041	O Sir, where are those Texts?
A52041	Then can zeale for Religion dispense with you, thinke you?
A52041	Where is then your Christian charitie all this while, Master Marshall?
A52041	Which is then the invading and which is the defending side?
A52041	Why is not one Gospell quotation produced for this purpose?
A52041	Will not the Gospell warrant such exhortations, thinke you?
A52041	Would he infringe any old Lawes, or Priviledges, or Articles?
A52041	does not all exercise of coercion and power from all Courts issue by his writ?
A52041	excepting only that which they will be ashamed to brag of, the City of munster?
A52041	had not they a command not to set a stranger over them?
A52041	is it not from God?
A52041	must no crossing, no kneeling, no ceremonies, no prescribed prayers, be so defended?
A52041	or at last speak out Plain English in this point too: Is it indeed the English Protestant Religion of the Kingdom that you would thus defend?
A52041	or does he tell you, that he quits and releases unto you your allegeance when he failes in any of these promises?
A52041	was not His Majesty a King invested with his full power before he made these promises at his Coronation?
A52041	why ▪ did the King ever persecute the Religion of the Kingdome?
A52041	without horrour, and secret wishes that S. Paul had had no inke to write words, that will prove so fatall against you?
A69292	Doth not this shew, that the over large preamble of that publication is the pen- mans,& onely the body thereof was by the Kings direction?
A69292	Thorp?
A69292	],[ Amsterdam?
A63205	Are you sure( looking upon the Prisoner) that was the man?
A63205	Did you know Staley?
A63205	Did you know him before?
A63205	Did you name the word Heretick?
A63205	Did you say you would kill the King of France?
A63205	Did you see Mr. Staley perfectly, was the door open?
A63205	Did you see him when he spake the words?
A63205	Did you write all that is in the Paper at that time?
A63205	Did you write the words presently?
A63205	Do you believe the King of France is an Heretick?
A63205	Have you any thing else to say for your self, or have you any more Witnesses, that you would have examined on your behalf?
A63205	Have you any thing more to say for your self than what you have already said?
A63205	How came you to stay so long?
A63205	How near were you to him?
A63205	Look upon the Writing, is it your Hand?
A63205	Mr. Sutherland, Tell what you heard the Prisoner at the Bar say, were you there?
A63205	Sir John Kirk, do you understand French?
A63205	Were you in the same Room?
A63205	What Goods, Chattels, Lands or Tenements?
A63205	What Jesuit taught you this trick?
A63205	What are those things he charged upon him?
A63205	What can you say to this?
A63205	What did you do upon this?
A63205	What discourse had you?
A63205	What were the first words?
A63205	Which was nearest to him, he or you?
A63205	Who told you it was Staley the Goldsmith?
A63205	Who told you you had best take it up?
A63205	Would you kill your self because you said the King was a Heretick?
A63205	and that he was a great Heretick?
A70196	This was pretended to be drawn out of Magna Charta; but what need we say of it?
A17304	A day for a man to afflict his soule, is it to bow down his head as a bulrush,& to spred sackcloath,& ashes vnder him?
A17304	Againe was not Ioshua a type of Iesus Christ?
A17304	Againe, what was Achans sin?
A17304	And are not the prayers of Iesus effectuall?
A17304	And are the Troublers of our Israel so concealed, as wee need Diuine Lotts to discouer them?
A17304	And doth not our royall Ioshua the like?
A17304	And doth not the King call you The great Councell of Vs, and of our Kingdom?
A17304	And doth not the effectuall feruent prayer of a righteous man auaile much?
A17304	And how well doth it become all Ioshua''s and Rulers of Gods people, to bee thus tenderly affected with the good or evill of Israel?
A17304	And shall not the judge of all the world do right?
A17304	And was it not of the spoyle of Iericho?
A17304	And was not Achan a Prince in Israel, of the regal Tribe?
A17304	And what wilt thou doe vnto thy great name?
A17304	And where the Lord makes the search, what place for lurking?
A17304	And why did it not succeed well?
A17304	And your Councell, was it euer more necessarie, then now, wherein the Troublers of Israel haue almost gotten the vpper hand?
A17304	And, Dii caeptis aspirate meis,& c. should not Israel much more?
A17304	Any more then the taking of a Babylonish garmēt, 200 shekels of siluer,& a wedge of gold of 50 shekels?
A17304	Are any afraid, least the Kings Liege people should chuse such as are Popishly affected, or of factious Spirits?
A17304	Besides, if they had knowne it, how ready would they haue beene to purge or to punish it?
A17304	But Israel hath sinned sayth the Lord to Ioshua; Wherefore lyest thou thus vpon thy face?
A17304	But by what meanes doth God search out Achan?
A17304	But did you therein seeke Gods glory first?
A17304	But how doe they goe about the scruting to finde out the troubler of Israel?
A17304	But how shall Achan with his privy palliated sinne, bee found out?
A17304	But how stands this with reason or equity, that one mans sin ingages a whole Land?
A17304	But was not Ioshua''s prayer and fasting aualeable?
A17304	But what might be the cause of this discomfiture,& consternation of Israel?
A17304	But what might the discomfiture bee, to moue so great a mourning?
A17304	But what was Achans sin?
A17304	But who doe more hinder or preiudice the King in his necessarie and Royall Subsidarie Supplyes, then such Factours?
A17304	But who might those Achans be?
A17304	Can God be angry with his people, for whom Iesus prayeth?
A17304	Did not the Lord bid them goe?
A17304	Fast and pray?
A17304	For now the heathen might say, Where is now their God?
A17304	For what neede authority and power bee armed with impotent hasty passion?
A17304	From this verse to the 16 is contayned the Lords charge to Ioshua, Get thee vp; wherefore lyest thou thus vpon thy face?
A17304	Hast thou beene sufficiently sanctified, when thine Elders were assembled?
A17304	Hee had conveyed his Sacriledge and theft so cleanly, by his dissimulation, as no man was privy to it, to accuse him ▪ Who then shall finde him out?
A17304	How doth Israel then stand charged with it?
A17304	How is that?
A17304	How much more is this verified of such sin, when it is once come to a head and full height?
A17304	How much more the loue of idols, and images themselues?
A17304	How should that redound to Gods glory?
A17304	How so great a sin then?
A17304	How so?
A17304	How so?
A17304	How then came the Tribes to be beaten againe?
A17304	How would they haue weighed such stollen sacred wedges in the ballance of the sanctuary?
A17304	How?
A17304	If a Grecian or Romane Citizen were so deare to their Emperours, how much more an Israelite to Ioshua?
A17304	If our Iesus pray, can wee his Israel perish?
A17304	Is Israels case no better?
A17304	Is it such a fast, that I haue chosen?
A17304	Is this so great a matter to moue the most couragious Generall Ioshua to rent his cloathes?
A17304	Is this the condition required in Israels fast?
A17304	Lastly, how neerely doth the weale or woe of the subjects touch the Prince?
A17304	Might not his persō challenge so much of the spoyle, at least for his share?
A17304	Might not so great a personage desire to reserue such a Babylonish Relique for a monument?
A17304	No, not a beadroule of Prayers, Why?
A17304	O Lord( saith he) what shall I say, when Israel turneth their backs before their enemies?
A17304	Poore Israel, what wilt thou doe?
A17304	Shall Israel be culpable for one mans offence?
A17304	Shall not God search this out?
A17304	Shall not the iudge of all the world do right?
A17304	Shall not the judge of all the world do right?
A17304	Should ye not heare& c?
A17304	So that being at a full period,( And what wilt thou doe to thy great name?)
A17304	Such as say, with our tongue will we prevaile, our lippes are our owne, who is Lord ouer vs?
A17304	Take away Iustice, and where is Right?
A17304	This was that which troubled Ioshua, that he said, And what wilt thou doe vnto thy great Name?
A17304	To perswade they are for the King, when they seeke to strip him of his Subiects?
A17304	To perswade, they are for the Sheepherd, when against his Sheepe?
A17304	To perswade, they honour the Father, when they would set him against his louing Children, and loyall Family?
A17304	To perswade, they loue the Head, when they seeke to pull it from the Body?
A17304	True, But what favour?
A17304	Was hee not a holy and a vertuous Prince?
A17304	Was it not Achan alone?
A17304	Well what did Ioshua and the Elders of Israel here?
A17304	Well, hauing thus sanctified themselues, what followeth?
A17304	Well, what of this?
A17304	What a Paradox is This?
A17304	What a snare would they haue found it, to haue deuoured so much sanctified, and after the vow so to haue inquired?
A17304	What bee those?
A17304	What followes?
A17304	What if Achans sins be not expiated?
A17304	What if Israel herein had beene guilty?
A17304	What if it had bin not only thought of, but concluded& enacted, not among, but before all other things?
A17304	What if many in Israel play the hypocrites in their fast?
A17304	What if the Enemy had taken courage,& vsed this oportunity, in Israels consternatiō?
A17304	What is that?
A17304	What more is required?
A17304	What reason, is this, Israel hath transgressed; for Achan tooke of the accursed thing?
A17304	What reigne was euer more famously peaceable, then that of Salomon?
A17304	What sinnes?
A17304	What then doth the Lord require in Israels fast?
A17304	What then?
A17304	What was the losse of 36 men?
A17304	Wherefore haue we fasted, say they, and thou seest not?
A17304	Wherein specially did they play the hypocrites?
A17304	Who would not imagine that this fast was rather to expiate Naboths imaginary blasphemy, then to satiate Ahabs lust for his hereditary vineyard?
A17304	Why Israel?
A17304	Why not Ioshua much more?
A17304	Why so?
A17304	Why?
A17304	Why?
A17304	Will not many prayers serue the turne?
A17304	Wilt thou call this a fast,& an acceptable day to the Lord?
A17304	Would Israel then proceed well, and prosper in their execution of Iustice vpon those that trouble Israel?
A17304	Yea how was David touched only for a disgrace his servants suffered from the King of Ammon, whom he had sent in kindnes to congratulate?
A17304	Yea, and those sage Elders of Israel with him?
A17304	Yea, haue not heathen Captaines showed the like affection to their Citizens?
A17304	Yet they aske counsel of the Lord, saying, Shall I goe vp againe to battaile against the children of Beniamin my Brother?
A17304	as vve shall see afterwards?
A17304	betweene God and Baal?
A17304	shall all Israel perish?
A17304	shall wee halt betweene two opinions?
A17304	what saith the proclamation?
A17304	yet in his olde age, doting on his idoles, by reason of his strange wiues, how did this trouble Israel?
A66335	And how many Designs, for ought we know, may he have prevented, which have not yet been brought to light?
A66335	And now, who would not here expect the final desolation of such a People as this?
A66335	And speak him in the words of the Text, to be a God slow to anger, and that repenteth him of the Evil?
A66335	And yet how did he then cover us with his hand in that day of his displeasure?
A66335	But what now was the issue of all this?
A66335	If thou LORD shouldst be extream to mark what is done amiss, O God who may abide it?
A66335	In how many dangers has God delivered us?
A66335	Which of all these will not afford me an evident Demonstration of the Patience and long- suffering of God?
A66335	f But was this therefore that Repentance for which he spared them?
A60859	And by this Means, Will not the Mony which used to be Exported, be kept here, and circulate among our selves?
A60859	And can any thing contribute more to the Increasing that Number, than an Act of Naturalization?
A60859	And had their King the Courage to Head any of his Armies himself, would they not, all attend him as one Man?
A60859	And if any of our own Artists should suffer thereby, Will not the good of the Whole, be more than a sufficient Compensation for the loss of a few?
A60859	And if they be alone able, to contend with Us and the Dutch united; What might they not do, if assisted by other Allies?
A60859	And ought not a general Good to take place of a private?
A60859	And what I wonder, in a such a case, could be England''s loss by a general Naturalization?
A60859	And what one way more likely to compass this, than by Naturalizing Foreign Seamen?
A60859	And would not this Act bring Crowds of Inhabitants from Abroad?
A60859	Are we not forc''d to make me of them at dear Rates, and they carry out our Mony to spend it at home?
A60859	Can the Naturalizing Foreigners admit of any Objection?
A60859	Do we not pretend to, I know not, what Priviledges as His Majesty''s Natural born Subjects; and very justly too?
A60859	Doth not the loss of so many thousand Men''s Lives since the commencement of this War, make it as necessary, to recruit the Nation as the Army?
A60859	Elizabeths receiving in the Persecuted Protestants from Flanders?
A60859	Is not the scarcity of People in any Country a real Poverty?
A60859	What can improve our Navigation, and consequently enlarge our Trade like this?
A60859	What reason can be assigned, why our very Artizans( unless under great mistakes) should be against such an Act?
A60859	Why may we not as well make an Act for a General Naturalization, as Naturalize Foreigners by ten, twenty, or thirty at a time?
A60859	Would not such an Act be much for the Advantage of the Nobility, Gentry, and all Men of real Estates?
A60859	Would not this in some measure ease ours from the Press, when Foreigners are made as liable to it as they?
A66683	7. Who are thou, O great Mountain, before Zerubbahel?
A66683	And the Angel said to Zechariah, Knowest thou not what these be?
A66683	And therefore Stephen told the Jewes, That though they had received the Law by the hand of Angels, yet they had not kept it: and why?
A66683	And what is this Heaven?
A66683	And what''s the reason?
A66683	But how are the Witnesses slain?
A66683	But whom do they slay?
A66683	Therefore when the question was asked by one Angel in Daniels Vision: How long shall it be to the end of these wonders?
A66683	Thirdly, consider, how doe these Angels slay, the third part of men?
A66683	thou shalt become plain; that is, who art thou, O great wisdome and powers of the flesh, and darknesse before Christ my Sonne?
A66683	who is able to make warre with him?
A67357	And can we blame the King if He desires shelter from such a storme?
A67357	are my Exchequers at all larger?
A63451	And didst not thou thereupon affirm, that thy Vows were in Heaven, and thy Letters and Promises on Earth to binde thee to do it?
A63451	And didst thou not conceive it, promise it, vow it, swear it, and receive the Sacrament that thou wouldst do it?
A63451	And that therewith, and upon some Speeches used by her Majesty, thou didst turn about and weep bitterly to thy self?
A63451	And wouldest thou have run into such fear as thou didst confess that thou wert in, when thou didst utter it, if thou hadst never meant it?
A63451	Didst thou not confess this?
A63451	For if that be true, where are then his Vows which he said were in Heaven, his Letters and Promise upon Earth?
A63451	How can we believe that thou now sayest?
A63451	I asked him, How will you escape forth of the Garden?
A63451	It containeth but the parts that have been openly read, I pray you tell me?
A63451	She hath sought, said he, your ruine and overthrow, why should you not then seek to revenge it?
A63451	Sometimes I said to my self, Why should I care for her?
A63451	Then said the Lord Hunsdon, Sayest thou now, that thou didst never mean to kill the Queen?
A63451	These be the matters you must look to, what say you to them?
A63451	Was not this true?
A63451	What meanest thou by that, said Master Vice- Chamberlain?
A63451	What reason canst thou shew for thy self?
A63451	What sayest thou, William Parry, Art thou guilty of these Treasons whereof thou standest here Indicted, or not guilty?
A63451	Why hath he stollen out of the Popes shop so large an Indulgence and plenary Remission of all his Sins, and meant to perform nothing that he promised?
A63451	Why was he so specially prayed for and remembred at the Altar?
A63451	Why was his Devotion and Zeal so highly commended?
A63451	have I not spent 10000 Marks since I knew her service, and never had peny by her?
A63451	what hath she done for me?
A70521	My Lord, I see you and I are of a Temper; Did you ever hear so horrid a thing?
A70534	: 1692?]
A70534	s.n.,[ London?
A56167	2 It may be questioned, whether the Independent way he there so earnestly pleads for, be the way of Christ, or not?
A56167	All wise men hold preventing Physicke best for their bodies, states, and why not for their souls and Churches?
A56167	Am I therefore become your enemy, because I tell you the truth?
A56167	Are there no corrupt or drunken members in your independent churches, but onely reall visible Saints?
A56167	But O then why seperate you from us, yea passe uncharitable censures on us as if we were not your Brethren?
A56167	Episcopall, or Presbyteriall Churches, as well as Independent; or of Independent onely?
A56167	If church- government be suited to States, whether Politicians are not more fit to consult about establishing it?
A56167	If no prescript forme( of church- government) in the Word, why not Episcopacy( especially regulated and moderated) as well as Presbytery?
A56167	Is infallibility annexed onely to your private Chaires, conventicles?
A56167	Nay, why was the Tabernacle altered into a* Temple, different from it?
A56167	Shall nothing binde in any Churches, but what is unanimously voted nemine contradicente?
A56167	Thirdly, How( I pray) doe you hold your selves accountable to every neighbour Church?
A56167	Why is an Assembly of Divines called to search the Word about it?
A56167	Will you throw away all the Apple because one part of it only is rotten?
A56167	and why did the second* Temple vary from the first, and that in the self same Church and Nation?
A56167	as some mist ● … it) without, yea against both Law& Gospel for ought they yet have made appeare?
A56167	by way of subordination, correction or just appeal?
A56167	or reject Communion with the best of men because they have some infirmities?
A56167	or shall one or two dissenting voices over- rule the rest or not be bound by the most?
A56167	or the best strong waters out of the vilest Lees; the richest Minerals out of the coursest earth?
A56167	that I am certain you will deny: or only by way of voluntary information and satisfaction, when required, which I conceive you mean?
A56167	the most orient Pearles out of the basest Oisters?
A56167	will it not produce many more troubles, dangers, wars, schisms, then we have hitherto felt?
A50910	And was he ever knowne to spare either friend or foe, where money was to be had to prosecute his perfidious and bloody designs, which he took not?
A50910	As to the Laws, should they have beene other than should still have lain under his negative power?
A50910	If the premisses are evident truths, as they can not be denyed; why then should they be concealed, and wrapt up from the sight of the world?
A50910	Moor, Daniell, and infinite others, of our owne Historians, for describing the vices and tyrannies of our owne Kings both ancient and moderne?
A50910	On these considerations, can it sink into any rationall mans conception, but that he was an inexorable enemy to the Nation?
A50910	Rehoboams Tyrannies?
A50910	and by what Law could hee protect them which had falsified their Trust?
A50910	and can we imagine they intended otherwise, by the whole course of their Government?
A50910	and could Providence doe lesse than to deny him safety?
A50910	and hath not the practice of all his barbarous Warres verified as much as he therein sooths up himselfe, to be supplyed either by hooke or crooke?
A50910	and what became of his former protestations?
A50910	and what one man before himself began had offended him, that he of necessity must raise a force to defend his person and the Law?
A50910	and what were those rights, more than by a new Stratagem to overmaster all under his power?
A50910	and why not first into his Throne in the Parliament House at Westminster?
A50910	or at least to enforce such a peace, as might suite to his own desires?
A50910	that presumptuous sin and perfidious fact of David, in plotting the death of Vriah, that he might enjoy his Wife which lay in his bosome?
A50910	the Cruelties and Idolatries of Ieroboam, who stands branded, as the Sonne of Nebat, which made Israel to sin?
A50910	the Tyrannies of Tiberius and his privado Scianus?
A50910	the mockery of that wicked Cam?
A50910	those of Nero, that Monster of Princes, and the condemnation of him by the Senate?
A50910	what Widowes or Orphants tears can witnesse against me?
A54509	And if you ask me what I conceive the Lords great design is in these dayes, that you may attend it?
A54509	And me thinks I heare you ecchoing again; Lord, what would''st thou have from thy servants?
A54509	Are not the faithfull preserved, and the proud doer rewarded?
A54509	But you may ask wherein it consists, or how would I desire this affection should be manifested?
A54509	Call to any County, and ask what wrong your Army hath done them?
A54509	Can there not an expedient be found out in plain English, whereby every one may soon come to his own?
A54509	Do you beleeve what you enjoy to be reall, or are you in a dream?
A54509	Have we not heard of murthers and rapines enough?
A54509	How many Crownes and Kingdomes have been thus hazarded, to foment the will of a distempered Prince?
A54509	I beseech you, bethink your selves this day, what lesse can you do, then kisse the hand that hath preserved you?
A54509	If he had desired some greater thing of you,( as Naamans servants said) would you not have done it?
A54509	If the foundations be pluckt up, what shall the righteous doe?
A54509	If you like not to call it a feast of Tabernacles, will you let it goe under the name of a Marriage- feast?
A54509	Mind what Abner said to Joab, Hath not the sword devoured enough?
A54509	Must such members of the most Heroick spirits be spending their brave heats and heights in Westminster- Hall?
A54509	O ● Zer ● ● babel with Nehemiah for ending it?
A54509	Shall it be a feast of Tabernacles?
A54509	Shall we deliver up the towns we have taken to them that are subtle to destroy?
A54509	Sometimes beyond all Meanes: else how should one chase a thousand, and a fancy put many thousands to flight?
A54509	Speak London, hath it not been so?
A54509	Speak Parliament, City, Ministery, have I not done well by You?
A54509	The other Vision was a contention by fire, for which he useth the same prayer, By whom shall Jacob arise, for he is small?
A54509	They cry, Wepreacht in thy name: But wher''s your Passe, did you do it in love to me?
A54509	What fearful horrid lies?
A54509	What pitifull mishapen brats have the proudest of mens brains brought forth in Scripture?
A54509	Why will you lay out your money for that which is not bread?
A54509	Would you go again to Egypt?
A54509	You are( I understand) by the City invited to a feast, which I confesse is one piece of this solemnity: But what feast shall we call it?
A54509	else how should the shaking of a few leaves and the blowing of Rams- horns do such terrible executions?
A54509	have any of you lost your labour, in trusting me and my providence?
A54509	have you any scrols of complaints come up against them?
A54509	have you not the fulfilling of many prophecies, and might you not draw forth more, had you more faith?
A54509	may there not be two or three friend- makers set up in every Parish, without whose labour and leave none should implead another?
A54509	must that badge of conquest still lye upon us, the Lawes I mean, in French?
A54509	or as Saul, after Paul, Lord, what wouldest thou I should do?
A54509	shall we give away our Bibles to Papists, and our libertles to Locusts and Caterpillars?
A54509	was it not a project to in- gown our gentile English, for feare they might be looking abroad to see how their interests lye?
A54509	will not the end be bitternesse?
A65225	3. of this chapter, Wherefore have we fasted, say they, and thou seest not?
A65225	And may he not passe for a Zerubbabel too?
A65225	But can we find out ne''r another?
A65225	But how, or by whom would he do this?
A65225	Dost thou glory that thou art invested with highest dignities, clothed with Purple and Ermin?
A65225	Here were the living stones broken, heart broken, the principal Pillars thrown down?
A65225	How shall we praise him as he deserves?
A65225	May I not take up the Apostles exclamation with a little alteration?
A65225	Nobilitate gloriaris?
A65225	Quanto honestius est principi si reparator ruinarum vocetur, quam vastator civitatum?
A65225	Then the King said unto me; For what d dost thou make request?
A65225	They laughed us to scorn, and despised us, saying, What is the thing that ye do?
A65225	They will come to slay thee, yet he still retains his wonted courage, saying, Should such a man as I flee?
A65225	Was it not now high time for us to say with the Psalmist?
A65225	What art thou, O great mountain?
A65225	What wild grapes?
A65225	When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even unto me?
A65225	Why hast thou scattered us among the Heathen, so that they which hate us spoil our goods?
A65225	Why hast thou then broken down her hedges, so that all they that do passe by the way do pluck her?
A65225	Why should not my countenance be sad, when the City, the place of my fathers sepulcher, lieth waste, and the gates thereof are consumed with fire?
A65225	Wilt thou be famous in thy generations as Noah?
A65225	as Marlorat notes well upon the place; How much more honorable is it for a Prince to be call''d the repairer of ruines, than the destroyer of Cities?
A65225	wherefore have we afflicted our soul, and thou takest no knowledgt?
A66792	And, is it even so?
A66792	Are your eyes wholly blinded?
A66792	But, are you all of wisdom so bereft, That, no Expedient seemeth to be left Whereby to act untill the sequels are Ignoble Peace, or a destructive war?
A66792	But, some perhaps will now say, what is he That your Remembrancer presumes to be?
A66792	From sordid Avarice, Pride, and Self- will, Inticing Fleshly Lustings to fulfil?
A66792	Hath neither, place A man so prudent as that Woman was Who rais''d the siege from Abel, by her wit, When Joab with an hoast beleagur''d it?
A66792	If it be so, from whence could it proceed But from your failings both in word and deed?
A66792	Like barbrous heathen wherefore should you strive, And by dissention to your selves derive A mutual Plague?
A66792	Must you, that have so long been Friends, now knock Untill you into Potsherds quite are broke?
A66792	Preserv''d a City, and did then receive The same reward, which men in this age give For such- like services?
A66792	Why should you quarrel?
A66792	Yea, that your hopes wil fail, though flattering Priests Do promise peace, and impudently, too, Perswade, that GOD is pleas''d with what you do?
A66792	must you now lash Each other, and your earthen Pitchers dash?
A66792	what are now your wants, But, Grace and Faith to use well what GOD grants?
A70289	Are we Papists in thy account for this?
A70289	Do not some of you say the Bible ought to be burnt,& c.?
A70289	Is it become an offence to say the Spirit of Christ is infallible, and to confesse him come, who leads into all truth?
A70289	and in several other Books since?
A70603	Are not Knaves and Fools, the greatest part of the World?
A70603	Is Saul also amongst the Prophets?
A43206	AM I thus laid aside?
A43206	And hath not all the Blood that hath been spilt these seven years been cast upon my Head, who am the greatest Sufferer, though the least guilty?
A43206	And now I would know what it is that is desired: Is it Peace?
A43206	And was it not requisite to endeavour the stopping of that Flux, which if not stopt will bring an absolute destruction to this Nation?
A43206	And whether in such cases the King is not sole Iudge both of the danger, and when and how the same is to be prevented and avoided?
A43206	And who but you, can be Iudge of the Difference betwixt me and my two Houses?
A43206	Are these but words?
A43206	But what?
A43206	But who can unfold the Riddle of some mens justice?
A43206	Doth it not often happen to the righteous according to the ways of the righteous?
A43206	Et quando uberior vitiorum Copia, quando Major Avaritiae patuit sinus?
A43206	For how can I Treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to me?
A43206	For upon the 4th of December, the Question being put in the House of Commons, Whether the Kings Answer was satisfactory or no?
A43206	For which, how many times have I desired, prest to be heard, and no ear given me?
A43206	Hath not this distracted Nation groaned a long time under the burden of Tyranny and Oppression?
A43206	Have I not formerly been condemned, for yielding too little to my Houses of Parliament, and must I now be condemned for yielding too much?
A43206	Have I not formerly been imprisoned for making War, and shall I now be condemned for making Peace?
A43206	Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness, and shall I now neither enjoy them nor Peace?
A43206	Have not I been condemned for Evil Counsellours, and shall I now be condemned for having no Counsel but God?
A43206	Have not my Subjects formerly obeyed me, and shall I now be obedient to my Subjects?
A43206	He adds in conclusion, could there yet want evidence on his part to joyn with his Parliament?
A43206	He was instant, if from Sir Thomas Fairfax his Army?
A43206	Here is a Gentleman( Lieutenant- Colonel Cobbet) ask him, if he did not bring me from the Isle of Wight by force?
A43206	His Majesty then replyed, What if I should refuse to go with you, would you compel me?
A43206	How ineffectual were that debate like to prove, wherein the most potent Party had nothing left to ask, and the other nothing more to give?
A43206	I will not wade further in this Question, Who began it?
A43206	I wish my residence near you might be safe and honourable, that I had no cause to absent my self from Whitehal; Ask your selves, whether I have not?
A43206	Is it Liberty of Conscience?
A43206	Is it Plenty and Happiness?
A43206	Is it Security?
A43206	Is it the Arrears of the Army?
A43206	Is it the right Administration of Iustice?
A43206	Is this the bringing an end to the Treaty in the Publike faith of the world?
A43206	Is this the bringing of the King to his Parliament?
A43206	Nor had ever any that confidence in any presages or Fortuning- accidents, as to suppose them of any manner of concernment or portent to him?
A43206	Or with Freedom, until I may call such to me of whose service I shall have use in so great and difficult a work?
A43206	P ● gh, saith he, is that all?
A43206	Prisoner?
A43206	Quantum Religio potuit suadere malorum?
A43206	Sejanus ducitur unco spectandus, gaudent omnes, quae labra quis illis vultus erat?
A43206	Shall I withdraw?
A43206	Sir, you have now spoken?
A43206	The Bills for the Forrests, the Stannery Courts, the Clerk of the Markets, the taking away the Vote of the Bishops, nothing but words?
A43206	The Court desires to know whether this he all the Answer you will give, or no?
A43206	The King then said to the Executioner, Is my hair well?
A43206	The rest being demanded why they craved not quarter before?
A43206	Well Sir, shall I be heard before the Judgement given?
A43206	Were not the dying hearts of my poor distressed People much revived with the hopes of a happiness from this Treaty?
A43206	What is it that men are afraid to hear from me?
A43206	Wherefore all you that are come this day to do your Homage, Service, and bounden duty, be ye willing to do the same?
A43206	Whether this Remonstrance be agreeable to the form ● r Declarations of the Army?
A43206	Who can not here but admire the wonderful steps and traces of Divine Justice?
A43206	and must I not speak for my self?
A43206	and why the Town of Newbery was quitted before the Enemy was marched away?
A43206	because his Majesty on his dying Royal word, hath asserted it by this undeniable proof, Who gave the first Commissions?
A43206	doth not sometimes a just man perish in his righteousness, and a wicked man prosper in his malice?
A43206	so consequently how hopeless of mutual compliance?
A43206	what greater earnest can be given, than the Bill for the continuance of the Parliament?
A43206	what was their business?
A43206	who sent for them?
A43206	— All the Heavenly powers yield, And Nature as thy right and choice doth leave: Where thou wilt reign, what Realms shall thee receive?
A43206	— Tibi numine ab omni Cedetur, jurisque tui Natura relinquet: Quis Deus esse velis ubi reg ● um ponere mundo?
A70144	Boyer said of Horse: Green, asked him how many his Company should be?
A70144	Then Green asked Boyer, why it should be delayed so long, seeing you were ready to execute the same immediately upon the receipt of your Intelligence?
A70144	Then Green said, you have been amongst them lately, what did you hear from them?
A47798	''T is your Interest as well as your Virtue, to Associate: And what''s All This now, but the Down- right Project of Uniting into a Republique?
A47798	And are not the Dissenters,( at least as This Letter would have it Thought to be) the Favourites of the Author?
A47798	And are you so in love with separation, as not to be moved by this Example?
A47798	And for a Sovereign Prince, even in a Protestant Cause, to Grant Liberty to a Protestant Party?
A47798	And in so doing, Dispense with God''s Law, rather then Dispense with his Own?
A47798	And what are Those Numbers to do?
A47798	And what if the Agents of Former Times should be now at their Old Trade again?
A47798	And what is the Power that is Against them?
A47798	And what to do?
A47798	And what''s This to the Polemicks betwixt the Two Churches?
A47798	And what''s the Papists Friendship now, to Liberty; but that they would fain be out of their Shackles, Themselves?
A47798	And what''s their Enmity to Persecution, but a Desire to stand upon Even Ground, with the rest of the Kings Subjects?
A47798	And when his Hand was In, Why did he not take Notice, of Those too, that with a very Ill Grace, give No Thanks at all?
A47798	And where''s the Hurt on''t, if they are Both Agreed to think Better One of Another, then they were used to do?
A47798	Apparent Contradictions must strike us,( he says:) And is it not an Apparent Contradiction, to Vest Subjects with the Authority of Governours?
A47798	Are you ready to stand in every Borough by Vertue of a Conge d''essire, and instead of Election, be satisfy''d, if you are returned?
A47798	Are you so in love with Separation, that when Wee come down to You, you''l be running away from Vs?
A47798	But have His Church- of- England- Men a Power to do All This?
A47798	But he brings it In, with an[ IF,] and an[ I PRESUME] And What does he Presume?
A47798	Do you believe less than you did, that there is Idolatry in the Church of Rome?
A47798	First; Is he, in Very Very Deed, a True Church- of- England- man, according to the Standard of That Communion?
A47798	For how shall any Man take upon him to make a Reasonable Discourse, upon an Vnknown Meaning?
A47798	Had not a man better be Careless, or Improvident, then Atheistical?
A47798	Have you been at all times so void of Fears and Jealousies as to justifie your being so unreasonably valiant in having none upon this Occasion?
A47798	Have you enough considered what will be expected from you?
A47798	He speaks Kindly to them too; and shall That Gracious Goodness not receive so much as an Acknowledgment?
A47798	He would have them stand upon their Guard, he says; but against What?
A47798	How Prosecuted?
A47798	How comes he to Press Vnity, and at the Same Time to raise[ Divisions?]
A47798	If Not, Why does he tell the Dissenters that he is one?
A47798	In the First Place, What is That Man''s Religion, that is of a Hundred and Fifty Religions, according to the Case here in Hand?
A47798	Is it a Determinate, or an Vnlimited Liberty?
A47798	Is not This a Gracious Church- of- England- Child now, to talk at This Rate of his own Mother?
A47798	Now if they are Resolv''d, on Both Sides, not to Yield, what are All These Elaborate Disswasives, but only so many Fine Words thrown into the Air?
A47798	Or has That Man Any Religion, or No, that Compounds All These into One?
A47798	Or, according to our Author''s Opinion, then Effectually they have Cause to do?
A47798	The Charge that was Flat Popery formerly, is now Dwindled down into a Bare Complyance: But how is This Church Deserted all this while?
A47798	The King speaks to All his People, in This Declaration, and are they too Stout to make him a Leg for''t?
A47798	The Letter it self is Address''d to a Dissenter; and why may not My Answer be Address''d to a Dissenter too?
A47798	The Plain English of the Case is This; The Dissenters find themselves Aggriev''d for want of Liberty of Conscience: And why?
A47798	To Invert the Order of Reason and Nature?
A47798	What Colour can be Pretended now for This Calumny, after so many Declarations, Professions, and Instances, Every Day Fresh and Fresh, to the Contrary?
A47798	What Credit( says he) is to be given to Criminals, that are forced to Compound for their Necks, against their Consciences?
A47798	What does This Gentleman mean by[ LIBERTY?]
A47798	What does the Author intend by[ HUMANE MEANS?]
A47798	What if it were True, so long as it Is not the Character of the Instrument, but the Reason of the Proposition, that is to Govern?
A47798	What if there should be Mony in the Case, among the Dissenting Ministers, as there has been formerly?
A47798	What shall I do now?
A47798	What was it we Stuck at?
A47798	What''s more Ordinary, than for Two Mortal Enemies to Joyn in a Common Defence, for the Mutual Preservation One of Another?
A47798	Why does he Advise[ Quiet] and Create Disquiet?
A47798	Why does he not give some Standard of it?
A47798	Why is it not Ascertain''d, that a Body may see Thorough it?
A47798	Will you call these vain and empty Suspicions?
A47798	Would not this be an Argument to suspect them?
A47798	and to take the Office of Rule, out of the Grown, and cry Hail King to the Multitude?
A67903	But for himselfe, alas( quoth he) what will they doe with mee?
A67903	But what shall we say to a man lost?
A67903	Our lusts, our soules, our wealth we spend In Court to purchase praise, But what reward is in the end For our deserts repaie?
A67903	So he demanded of him with a kind of caution, whether he should give it him now, the Lievtenant stopt, and asked him what?
A67903	This passeth currant, and the mischefe lyes conceal''d, who dare to speake of it, two such great men having their hands in it?
A66771	If there be no thing of Religion in such a Restraint, why should it be imposed as pertinent to Religion, and managed by Officers thereto pretending?
A66771	dispence with this Liberty to whomsoever they please for money; even to those who desire it, meerly to satisfie their Luxurius Appetite?
A66771	or how, could you be a true Representative of the People, if there were not such among you?
A66771	or why should the whole Body be therefore blamed?
A66771	taking that Freedom also to themselves, by licensing each other to eat Flesh, when prohibited?
A66771	what Religion or Charity is it to make this man pay money for it?
A66771	what wise men among you have not so found it to their vexation and trouble?
A66771	when, was it otherwise?
A66771	yea, to pay for it to one perhaps, who whilst he is Fasting, will consume in Feasting, that which he exacted?
A63732	And who accused them?
A63732	He asked Bellingham if he did not remember, That he told them, that he was a poor Grasier, and had no Money?
A63732	The Chief- Justice asked him, How he came to take notice that it was that very day?
A63732	The Chief- Justice asked him, how he came to take notice, that they were there just that day?
A63732	The Chief- Justice asked him, how he came to take so good notice of his seeing them the Monday?
A63732	The Chief- Justice asked, Who were those Justices, and what were their Names?
A63732	The Chief- Justice then asked him, Where they dined upon the Sunday?
A63732	The Chief- Justice then asked him, if he took not Mac- Guy aside the 2 d time?
A63732	Then Sedgwick the Father was presently called, and asked again, What day those two came to his house?
A63732	They afterwards asked if Mac- Gay was still in Prison?
A63732	Where they dined the Sunday before the day of the Robbery?
A63732	Whereupon Mr. Sedgwick was presently called, and asked again, where the Gentlemen dined on Sunday?
A63732	Whether it was Plowed- Land, or Stubble that the Butcher rode over, when he ran away from the Thieves, and they followed?
A63732	he said, to an English- man: I asked him then, if that English- man would tell me so much?
A30710	Alas what just grounds of confidence have we that we can not be mistaken in others, when as we are so often deceived in our own selves?
A30710	And dares any say that the Covenant of God is not Authentick, when as he hath put his Sign and Seal to it?
A30710	And doth he now quote himself, together with Mr. Edward Long, and& c. to be both a witness and companion of my intemperance?
A30710	And if he saw it not, how could he be a witnesse?
A30710	And now, is it not strange that the Commissioners should receive Articl ● s and Papers against me, from such hands?
A30710	And sayes he, that I made Addresses unto him?
A30710	And tell me Mr. Blisset, when did his reformation begin?
A30710	And what have we next?
A30710	And what if they had heard or known them?
A30710	And what make I here then?
A30710	And where lies the matter of Charge here?
A30710	And whereas he said that he complained to me of it; was I a Magistrate to punish, or an Officer to prosecute them?
A30710	And why might not the Doctor be mistaken in her as well as he hath been in many others?
A30710	Anne sunt hae vestes filii tui?
A30710	Are these Games illiciti in se?
A30710	Blisset, when this reformation began in William Sanders?
A30710	But I would have the State Politiques to tell me, what opinion they think that Ahab hath of it now?
A30710	But if he will not credit me, let him ask his friend Mr. Stern what just and upright dealing he found with them, when he sojourned with them there?
A30710	But now what enemies of God, or of the Gospell or of the Church did your Protectour subdue?
A30710	But now what name is bad enough for it, if envy and malice did not only put him upon it to report, but to invent it likewise?
A30710	But now( this being granted them) they must yet give me leave to ask them, and with what congruitie?
A30710	But this not satisfying Mr. Blisset asks her again, But do you believe it to be true?
A30710	But what?
A30710	But yet admitting that Heresie to have been the cause of it, is it therefore now a crime, such a crime as may deserve ejectment to continue it?
A30710	Byfield countenance, encourage and serve his turn with such vile practises as these, and yet thunder against me for smiling at them?
A30710	Chambers?
A30710	Could he strain at this gnat, and swallow the other Camel?
A30710	D ● d N ● cho ● as Spencer see these men at Stabbal?
A30710	Did it begin when he was before you at Caln?
A30710	Did they mean that present Government as it stood then established?
A30710	Do grapes bear thorns, or figs thistles?
A30710	Do your Reformadoes, your godly men go thus clad?
A30710	Doth Mr. Byfield under his hand acknowledge it to be a Sign, and Seal of Regeneration, and yet is it in his judgement a crime in me to say so?
A30710	Doth he mean at Bath?
A30710	Et si 〈 ◊ 〉 testis perit, quid judici iniquo obveniet?
A30710	For William Cottle being summoned to appear before these Commissioners by this John Travers asks him, Who should pay him for his dayes work?
A30710	Hast thou marked the Old way which wic ● ed men have troden?
A30710	I assure thee Reader that this made me wonder: And what may there be in that Doxology that should offend Mr. Byfield?
A30710	I make addresses to John Travers?
A30710	I shall ask him, secondly, Whether or no if the Devil should depose a truth, his Doctors or himself would look upon it as a sufficient Testimony?
A30710	I shall say no more in so clear a case, but only in the words of Job, Will you speak wickedly for God?
A30710	I would fain know who those godly men are which he means, and where they live?
A30710	If they slept, how saw they the theft?
A30710	Is Malice become a Vertue?
A30710	It was( doubtlesse with Mr. Byfield a fundamentall one) What was the yearly value of his Living?
A30710	Might not this have been sold?
A30710	Nay more, what was it but to beseech your Honors to own and countenance that Power which had endeavoured the utter ruin of both King and People?
A30710	Nay, is it not more strange that they should retain, and file up his Papers, and yet reject his person?
A30710	Nay, why may not the Doctor be mistaken in her as well as many hundreds have been mistaken in the Doctor?
A30710	Now I question it, whether Doctor Chambers would in such a case have been so backward as this unbelieving Lawyer was?
A30710	Powel?
A30710	Prethee Reader, give me thy thoughts, Where lies the matter of charge in this Deposition?
A30710	Proportionably say I, if William Pinchin were then at Broughton, it is impossible that he should see it?
A30710	Quid jurant?
A30710	Quid nostris, qui iurati testimonum dicunt, fict ●?
A30710	Si autem non viderunt, quomodo fuerunt testes?
A30710	Si do ● mierunt quomodo surtum viderunt?
A30710	Si proprium non cognoseamus, quanto magis ignotum erit alterius?
A30710	Stile you him by this name because of these ordinances?
A30710	Tell me( you Commissioners) how many times had the Sun gone down upon his wrath in the mean time?
A30710	To all which let me add only this, And thinkest thou this that thou shalt escape that doest th ● same?
A30710	To what an height of wickedness may he be mounted up unto, that was guilty of Sacriledge when as he was not much above twenty?
A30710	Upon which words of mine he asks me whether I had that act or not?
A30710	W. S.N.S?
A30710	Were we not all Baptized in the Name of the Father, and of the Son, and of the Holy Ghost?
A30710	What greater or further Testimony could these Commissioners have of this mans falsehood?
A30710	What was this, but to Petition your High Court to confirm those wrongs and grievances which you came to redress?
A30710	What''s your Living worth a year, quoth Mr. Byfield?
A30710	What?
A30710	When as the Prophet sayes that the heart is deceitful above all things, desperately wicked, who can know it?
A30710	Why h ● d not he complained of them upon Oath?
A30710	a Minister( if he be such) against a Minister, and at such a time as this?
A30710	and have been apt to discharge me whom you were resolved to ruine?
A30710	and how do these words belong unto him?
A30710	and if a Vice, is it so rare in the Land, that it is unseasonable to reprove it?
A30710	and if it be Authentick, can it be a fault in a Minister to publish so much?
A30710	and if they saw it not, how could they be Witnesses?
A30710	and is it a crime to give glory to the Blessed Trinity?
A30710	are robberies, and lies, and perjujuries proper arguments of a reformation, Mr. Blisset?
A30710	from piety, or prudence, or any principle that is rational or religious?
A30710	from whence proceeded this?
A30710	is it in this, That they played at Cards in my house?
A30710	is our Field, our Church so free from those Tares?
A30710	is the Orthodox Doctrine of the Trinity so sincerely taught and believed, and so unanimously?
A30710	made this Observation, That Judas Iscarias proposed no Question, but about Earthly things, as, What will you give me?
A30710	of their virtues and other godly qualifications you have heard somewhat already, and more you shall hear anon: or does he by godly mean himself?
A30710	or how could they look upon him as a credible witness against me, since he sticks not to forswear himself in their presence?
A30710	or in their own nature?
A30710	or to what Article doth this Deposition refer?
A30710	or was it for fear the Countrey should( hearing your Questions and my Answers) think better of me then you were willing?
A30710	or will he be angry with us because we say as the Heavenly Host did, Glory to God in the Highest?
A30710	section 28 And now for a full answer to that Question, But can you prove Sanders to be perjured before?
A30710	section 31 And as touching this Deposition, I would fain know where the matter of charge lies?
A30710	section 35 And as touching Mr. Byfields next Query, Whether I said forasmuch as this Childe is regenerate?
A30710	section 5 As to the first[ When I was at Church I could ● ● nce read plain] and could no body observe this but Thomas Powell and William Pinchin?
A30710	section 7 And to what end is this added that John ● ● ● es, and Lawrence Pinchin came from my ● ouse with me?
A30710	stripping one of his Being, another of his Deity?
A30710	that his Papers should be carefully kept, and looked on as godly, and yet that the Author should be turned out of dore as a Quaker?
A30710	the thing it self?
A30710	unlawful in themselves?
A30710	were your Questions such that you were ashamed that they should be known?
A30710	when we had almost all beside against us, fot we to be at it amongst our selves?
A30710	who were the greatest enemies to him and his house?
A30710	who were they that brought his family to a sudden ruine, and a fearful one?
A30710	● ● d instructed her, and taught her to fall ● hort: and why might not he make the whole, as well as alter a part of it?
A70420	1680?
A70420	: 1680?]
A70420	And will you call these men Church- Papists?
A70420	Did ever men Write and speak, Preach and Dispute against the Whore of Babilon at that Rate, and with such Success as the Parsons of our Country do?
A70420	What if we in retort should say, that a Jesuit is a Popish Presbyterian, and a Presbyterian is a Protestant Jesuit?
A70420	what do you mean to do?
A71356	( What was Hugh''s disease?)
A69859	Can there be evil in the City,( saith Amos,) and the Lord hath not done it?
A69859	He who was once our lawfull King, or he who by Force, or otherwise, hath dethroned this King, and is himself seated upon the Throne?
A69859	I ask then, What is the cause why we may lawfully own their Supremacy?
A69859	Is it the unlawfullness of their War?
A69859	Is not he rather to be called so, and to be look''d upon to be such, upon whom God hath transferr''d this Power?
A69859	The King de jure, or the King de facto?
A69859	The next Question is, Who is to be owned as supreme?
A69859	What can it be then?
A71348	Will they never leave robbing His Majesty?
A71348	must He not keep a Dog?
A71040	And what though he lead the way?
A71040	But is may be said, Why should he call for Iustice?
A71040	More need to call to God for Mercy?
A71040	What if God would thus be glorified?
A71040	Who art thou that repinest against God?
A70870	* What Law is there for you to false, and dispose of the Books of mens studies, against whom nosuites are péding before you?
A70870	Is not this prety under- hand juggling, and square prelaticall proceeding, deserving extraordinary Laud?
A70870	Or with what face can you pretend Law, when you doe directly against law?
A70870	Shall the throne of iniquity have fellowship with thee, which frameth mischiefe by a Law?
A70870	Whether proces may not issue out of the Ecclesiasticall Court in the names of the Bishops?
A70992	And here I shall not enter into a Dispute, whether the Indian Trade in general is beneficial to the Kingdom or not?
A70992	s.n.,[ London: 1698?]
A67124	But whither am I ravisht?
A67124	Doth that Emperor of Abyssine( who they say is seen but once a yeer abroad) think that it is lesse known what he doth with in?
A67124	For, what need is there here of any rhetoricall stuff?
A67124	Now( next to God) how tender was your affection to your people?
A67124	Printed for Richard Marriot, London:[ 1649?]
A67124	We read that Germanicus( and yet what a man?)
A67124	Welcome therefore Most gracefull King, to all that are good: But in what wishes shall I end?
A67124	What said I?
A67124	Whence flow those Sophistries of Goverment?
A67124	Whither( in the name of God) would restless conceit proceed if it were not bounded?
A67124	if you would admit?
A67124	or the course of your life and government be hidden in a mist?
A67124	or why should I too curiously ballance words by weight?
A67124	while I revolve these things, with no unpleasing meditation?
A67124	why, can they whom the supreme power hath set in a high and lucent throne bee secluded from the eyes of men?
A74154	1 sheet([ 1] p.) s.n.,[ London?
A68075	Abridgments Froissart, Jean, 1338?-1410?.
A68075	Abridgments Froissart, Jean, 1338?-1410?.
A68075	And for what cause( quoth the Earle) doest thou thinke him worthy to be whipt?
A68075	But what fruite or commodity, what honour or aduauncement, doe you expect from their friendship?
A68075	But when will they finde time to restore it againe?
A68075	But who is able to report the miserable and vnmercifull slaughter which then ensued?
A68075	We neede not seeke farre for a president: see you not how they detaine Brest, a towne entirely of your owne seigniory and iurisdiction?
A68075	What should I tell you, how mightily the Earles patience was moued with this villany?
A68075	What should hee doe in this distresse?
A68075	When the King came to communication with the rebells, he demaunded gently of them, what they required?
A68075	what are you able to performe of your selfe, when your subiects shall forsake you, yea and take armes and fight against you also?
A68075	what motiues induce you to obserue them with such affection?
A68075	will you be at the charge to maintaine soldiers perpetually?
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A64312	* Whence come you?
A64312	And if he thought it could be otherwise than at Discretion?
A64312	He ask''d me, whether it were from the King himself, or from any of the Ministers?
A64312	He consulted both these Ambassadors, whether he should visit the Spaniards, after having given the first notice to the Imperialists?
A64312	I ask''d him, In what Language the Parrot spoke?
A64312	I ask''d him, Whether he was of the Pensioner''s Mind, as to what he thought likely to happen the next Campania?
A64312	I ask''d him, how he reckon''d this State was to live with France after the Loss of Flanders?
A64312	I ask''d, Whether he understood Brasilian?
A64312	I desir''d to know of him, What there was of the first?
A64312	I had heard many particulars of this story, and assever''d by people hard to be discredited, which made me ask Prince Maurice, What there was of it?
A64312	I told him, if he pleased, I would name one?
A64312	Is there no other, do you think, that she would be content to Marry?
A64312	My Lord Treasurer read the Letter to me, and I said, Well, my Lord, What do you say to the Offer?
A64312	Prince, Que fais tula?
A64312	Prince, What do you there?
A64312	The Prince laugh''d, and said, Vous gardes les Poulles?
A64312	The Prince laugh''d, and said, You look after the Chickens?
A64312	The Prince, to whom do you belong?
A64312	The Question was, Who should go?
A64312	They ask''d it, What he thought that Man was?
A64312	Upon all which the Prince ask''d, if I had heard any more of His Majesty''s Mind upon the Peace, since I had been last with him?
A64312	What do you intend then, Sirs, to make us be torn in pieces by the Rabble?
A64312	When they brought it close to him, he ask''d it,* D''ou venes, vous?
A64312	Why do not you Marry her?
A64312	Why, what ails she?
A64312	and whether he had thought so far?
A61883	An Idem populus censendus 〈 … 〉 mulato 〈 … 〉?
A61883	An conditiones deditionis à duce concessae, à supremâ potestate praestandae sint?
A61883	An provo ● ato, pacto pacis contravenire licet?
A61883	Anbellum omissâ indictione mourre li ● ea ●?
A61883	Are all Apostles?
A61883	Are these the Principles of the Peace- loving Hollanders?
A61883	But what influence have those Treaties upon the Kingdom of Scotland?
A61883	But where did He learn that the striking of the Flag in the Brittish Seas was meerly an Act of respect?
A61883	Can there be no other cause but this found out why the King of France should attacque the Dutch?
A61883	Cur in opprobrium vestrum jactabitur hoc proverbium, quod edicta vestra tridua ● a duntaxat sint?
A61883	For those Capitulations do not leave them at liberty as to this point, any more than they absolve them from paying Customes?
A61883	How come we to forfeit the Dominion of the Sea by such indults, whereas other Nations, French and Spaniards, Lubeckers,& c. did pay?
A61883	How do they hold their Freedom, but by violence?
A61883	Is this the sincerity, the bona fides, with which they observe the Treaty?
A61883	Ligurian, Tyrrhene, and in the Articles of Breda the Brittish and North- Sea?
A61883	May they run before they are sent?
A61883	Must a Prince answer for every expression, or every particular action of his Ambassadour?
A61883	Or for other concealed reasons, or unknown indignities?
A61883	Or, how do they extend unto the Assize- herring?
A61883	Or, is it not possible for the Christian King to make War upon them without a cause?
A61883	Quorsum exaggerem Sodomae Gomorrha que peccata?
A61883	This being supposed, It remains that we enquire, whether the King of England had any new cause or provocation given him?
A61883	Virum quod Nau ● ae, principis alterius navi bellicae vela non submittant, Navis pro pradâ capi possit?
A61883	What pregnant proof, or legal presumptions do the Dutch alledge then, that This is the cause of the present War?
A61883	What was there that could exasperate, besides the Truth of his Allegations?
A61883	What would those Ancient Christians do to these Irreligious Hollanders?
A61883	Which are the best Christians, those Papists, or these Protestants?
A61883	Who made these Skellums to be of the Star- chamber?
A61883	With what Zeal would they exterminate these Traditores, these Gnosticks out of the Church, and Sacred Society of Christians?
A61883	or meerly for enlargement of Empire?
A64512	And all our Prizes who did swallow?
A64512	And who the Forts left unrepair''d?
A64512	But now we talk of Mastrich, where is he, Fam''d for that brutal piece of Bravery?
A64512	But stay, methinks I on a sudden find, My Pen to treat of th''other Sex inclin''d; But where in all this choice shall I begin?
A64512	Canst thou paint without Colours?
A64512	For Chimney''s sake they all Sir P — obey''d?
A64512	For say, what Reason could with you prevail, To change Embroider''d Coat for Coat of Mail?
A64512	For who could not be weary of his Life, Who''s lost his Money, or has got a Wife?
A64512	Had it not better been than thus to roam, To stay and play the Cravat- string at home?
A64512	Had''st thou no friend that wou''d to R — write, To hinder this thy eagerness to fight?
A64512	He with his thick Impenetrable Skull, The solid, hard''ned Armour of a Fool?
A64512	Or hast thou dawb a Sign- post, and that ill?
A64512	The Fleet divided?
A64512	They sigh''d and said, Fond Boy, why so untame, That fly''st Love Fires, reserv''d for other Flame?
A64512	This sure the Ladies had not fail''d to do, But who such Courage could suspect in you?
A64512	VVho all our Ships expos''d in Chathams Net?
A64512	VVho to supply with Powder, did forget Languard, Sheerness, Gravesend, and Vpnor?
A64512	What good can come from him who Y — k forsook, T''espouse the Interest of this Booby Duke?
A64512	When Dutch Invade, when Parliament prepare, How can he Engines so convenient spare?
A64512	Where, but with the renowned M — e?
A64512	Which you and S — x in your Arms do take?
A64512	Who all Commands sold thro''the Navy?
A64512	Who all our Seamen cheated of their Debt?
A64512	Who can more certain of Destruction be, Than he that trufts to such a Rogue as he?
A64512	Who did advise no Navy out to set?
A64512	Who the Dutch Fleet with Storms disabled met, And rifling Prizes, them neglected?
A64512	Who treated out the time at Bergen?
A64512	Who with false News prevented the Gazette?
A64512	Who would not follow when the Dutch were bet?
A64512	Whose Counsel first did this mad War beget?
A64512	Writ for Rupert?
A75033	But didst thou dye as fooles, or were thy hands( The Twins of prowesse) braceletted with bands?
A74882	1 sheet([ 1] p.) s.n.,[ London?
A75207	Waller, Hardress, Sir, 1604?-1666?
A67314	Audiam quid loquetur Dominus?
A67314	De coacervanda pecunia, de comparandâ gloriâ, de amplificando imperio, de saturandâ libidine?
A67314	Haec autem loquentibus iis, stabat& c. Haec autem loquentibus iis?
A67314	Humana& ludicra, Aegypti fercula, aut praesentis vitae Commoda, stipulam& faenum, lutum& caenum redolentia?
A67314	Interim vero, quorsum Dominus ecclesiae bene dixit?
A67314	Leva, te portae Capita vestra,& elevamini portae aeternales, ut ingrediaturREX GLORIAE, Quis estREX GLORIAE?
A67314	Quaenam verò loquentibus iis?
A67314	Quale spectaculum?
A67314	Qualis visio?
A67314	Quantus inde zelus?
A67314	Quis non eum lubens praedicârit, per quem unum coelestis gloriae coronam deinceps haereditabit?
A67314	Tabernacula dicam an alvearia Musarum ju cundissima?
A67314	quanta devotio?
A67314	quàm celebris, quàmjucunda?
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A29737	A difference then arose amongst them, by what Law to proceed against her; Whether by the Law of the 25. of Edward the Third?
A29737	Alas, what grief?
A29737	And not being Loyall, where can she finde to cast Anchor for her safety?
A29737	And now at last, the King being satisfied by the Scouts, that no Enemy was more to be seen, he asked what the place was called?
A29737	And now who would not thinke, but this was a faire opportunity offered to the English, to free themselves wholly from the Danish yoke?
A29737	And what was his trouble with Malcolme King of Scots, but a worke of his owne beginning?
A29737	And what was his trouble with his brother Geoffrey, but a Bird of his owne hatching?
A29737	And who would not now thinke, but that England by this Fact had cleane shaken off the Danish yoke for ever?
A29737	At which the Duke marvelling, as supposing the Major had prepared them before; he asked the Major privately, what this silence meant?
A29737	But suppose he be sufficiently ou ● yet how comes the Duke of Lancaster to be lawfully in?
A29737	But what became of Maude the Empresse at this time?
A29737	But why should the Lords be so violent against Gaveston?
A29737	But why should we more look for particulars of his Incontinency, then of his Prodigality?
A29737	But why then is not that claime made?
A29737	By S. Iohn Baptist, no: But could I refuse to render the Town, when tender was made of the money lent upon it?
A29737	Campian after he was convicted, being demanded; First, whether Queen Elizabeth w ● re a lawfull Queen?
A29737	Can not Princes erre?
A29737	Fiftly, Whether the king might cause the Parliament to proceed upon Articles by him limited, before they proceeded to any other?
A29737	For the first, how can that be sufficiently done, when there is no Power sufficient to doe it?
A29737	For what was the trouble in his first yeare with the Welsh, but as an exercise rather to keep him in motion, then that it needed to disquiet his rest?
A29737	Fourthly, How they ought to be punished, that com ● elled the king to the making of that Statute?
A29737	If the whole Realme would save my life, I am able either by policy to get it, or by money to buy it: Fie, will not death be hired?
A29737	If you say, by Con ● uest, you speak Treason; for what Conquest without Arms?
A29737	Is God a just Judge in suffering it?
A29737	It booted no ● to ask, why?
A29737	It was answered, That as well he that moved it, as he that brought the 〈 ◊ 〉 into the House, were to be punished as Traitours?
A29737	It was answered, They might not; and he that attempted contrary, was to suffer as a Traitour?
A29737	King Richard sitting down to dinner, was served without Assay; whereat marvelling, he demanded of his Esquire, why he did not his duty?
A29737	Might he not make his owne choyce of what companion he liked?
A29737	Ninthly, Whether the Judgement given in Parliament against Michael de la Po ● le were erronious and revocable?
A29737	Quid mirum?
A29737	Secondly, How they ought to be punished, that procured the said Statute and Commission to be made?
A29737	Seventhly, Whether the Lords and Commons might, without the kings will, impeach Officers and Justices upon their offences, in Parliament, or no?
A29737	Sixthly, Whether the king might not at his pleasure dis ● olve the Parliament, and command the Lords and Commons to depart?
A29737	The French King himselfe with ● small company, got to Bray in the night, and approaching the walls, and the Gu ● rd asking him who goes there?
A29737	The Keeper in hi ● night- walk ● e ● ring one stirring, and comming towa ● ds him, asked, who was there?
A29737	The Queen not a little offended, suddenly replyed, ● ow was I deceived?
A29737	The king demanding, for what offence?
A29737	The king of Castile asking him, what he meant by that speech?
A29737	These Indictments being read, the Clerk demanded of the Duke, if he were guilty of these crimes, or not?
A29737	They answered that it was: Then whether Arguments taken from presumptions were of force?
A29737	Thirdly, How they ought to be punished who moved the King to consent to the making of the said Statute and Commission?
A29737	To which King He ● ry answered, what if it should?
A29737	Upon this the king himself spake, asking him whether they thought to compel him by strong hand?
A29737	What necessity should move us most Valiant Prince, for obtaining of a Title to endanger our lives?
A29737	What?
A29737	When it grew towards night, the L. high Steward demanded of the Duke if he had any more to say for himself?
A29737	Whereof Philosophers must tell the reason, for seeing scarcity makes things deare, why should not plenty make them cheape?
A29737	Whether the Queen of Scots might choose a husband at her own pleasure?
A29737	Who I my Lord, quoth he?
A29737	Why( saith he) what great matter is it for him that was but the sonne of a Duke, to doe service to me, that am the sonne of a King and Queene?
A29737	Withall, the king seat to the Major of London, requiring to know how many able men the City could make?
A29737	a ● d can a subj ● ct take Ar ● ● against his lawfull Soveraigne, and not be Treason?
A29737	and then how happy will the eyes be, that shall see you sitting in your Throne?
A29737	and whether the Peers of the Kingdom might not out of their Authority, impose one upon her?
A29737	because, Sil ● ● ● leges inter arma; what disputing of Titles against the streame of Power?
A29737	could he forget the familiarity he had with her in her firt Widow- hood?
A29737	have not I( saith he) sufficiēt men to beat you down?
A29737	how could such a summe be raised?
A29737	might not the King place his Affection where he pleased?
A29737	or to rise alacrity in others, who had none in himselfe?
A29737	the begger readily told him the colour; and what colour saith the Earle is such a mans gown?
A29737	was it possible that worldly respects should make you lay aside Gods feare?
A29737	were it not better to lay malice aside, and condescend to a loving agreement?
A29737	what anxiety of minde hath befallen me, since I heard this news?
A29737	what hope co ● ld he have to put them in heart, whose hearts he had lost?
A29737	what is it that love will not make a man to do?
A29737	will money do nothing?
A29737	● ● uld you thinke, That He, who had hitherto upheld and kept you, would now at the last, leave you?
A65419	But how comes your great confidence did not quarrel with St. Paul?
A65419	Does not this your Thunder fall upon a mighty Protestant State, who gave him the means to accomplish this glorious Enterprize?
A65419	Is not Moderamen inculpatae turelae, lookt upon by them and by all Mankind, as an indeleble Impression fixt upon our Nature by the Hand of our Maker?
A65419	Pray Sir, do you consider upon whom you pass this uncharitable Censure?
A65419	Secondly, What office seems more despotick, than that of a Master of a Ship?
A65419	Tell me what opinion was ever broached in the Church, without a pretence of Scripture to back it?
A65419	Thou that abhorrest Idols, doest thou commit Sacriledg?
A65419	Thou that makest thy boast of the Law, through breaking of the Law dishonourest thou God?
A65419	Thou that sayest, a Man should not commit adultery, dost thou commit adultery?
A65419	VVere the Authors of the Roman Tables, their Codex, Pandects, and Institutions, and all the Famous Lawyers that commented upon them Fanaticks?
A65419	Was there ever a People in the World more jealous of Liberty and impatient of Slavery, as the Romans?
A65419	Was there no matter of Argument in what I told you, of your rash Censures being levelled no lower than a Crown''d Head?
A65419	What a needless puther do you make about the Coronation Oath, because forsooth, the King of England is a Soveraign before his Coronation?
A65419	What a powerful Argument for resistance is Trajans complement to the People?
A65419	What happy Men are you Travellers?
A65419	Whether or not he that pays the stipend should jure Divino, present to the Church?
A77319	Morgan, Thomas, Sir, d. 1679?
A66680	?
A66680	And if any aske by what authority they went out of their own Government to do such an act?
A66680	And if any think wee doe needlesly ingage in the troubles betweene the Indians?
A66680	And then hee demanded of the Court if hee should have equity and justice in his cause or no?
A66680	And wherefore doe you murmure among your selves at this saying, thinking it is not a Christian expression?
A66680	Being asked why they spake against the Ordinances of the Ministery, Sacraments,& c. seeing the Scripture allowes them?
A66680	Being further demanded what he then thought of that Christ in whom we beleeve, borne of the Virgin Mary, and who suffered under Pontius Pilate?
A66680	For wee aske you who was the cause of Mistresse Hutchinson her departure from amongst you, was it voluntarie?
A66680	If it bee objected, is it possible that any men should bee so grosly blind and wicked, as to abolish all ministration of Justice and righteousnesse?
A66680	Now if any would know how it was done?
A66680	Then they were demanded, if they did acknowledge this charge to be just, and would submit to it, or what exception they had against it?
A66680	To which Gorton ▪ answered I know not whether you have any eares or no?
A66680	Who but publique persons should take notice of publique insolencies?
A66680	Who knowes not that they can not write?
A66680	and who knowes not their owne answers from those that come under your hands?
A66680	and your law banisheth them?
A66680	are these the people you honour your selves withall?
A66680	are thesegu ltie and vile persons, out of whose hands( by the power of your ministries) you are delivering and releasing the world?
A66680	so do you, Doe I sit, or speake here, as a brother?
A77470	Bayly, Thomas, d. 1657?
A77315	1593?
A77315	1593?
A70226	( nay, to accommodate the Case to the Objection, — Was he so much as able to protect us?)
A70226	A word to the wavering, or, An answer to the enquiry into the present state of affairs whether we owe allegiance to the King in these circumstances?
A70226	And all the men of Judah answered the men of Israel, Because the King is near of kin to us: wherefore then be you angry for this matter?
A70226	And would you bring the Acts of the Rump, or those at the latter end of King Charles I. Reign, for Presidents of Law, especially against a King?
A70226	But first, does this hold on both Sides?
A70226	Is that it, which you would be at?
A70226	Upon all this, Is it Natural?
A70226	Why should Cham be cursed, if Noah''s Drunkenness had cancell''d his Son''s Respect and Duty?
A70226	Why then do you blame the King for going away, from that his Duty?
A70226	have we eaten at all of the King''s cost?
A70226	or hath he given us any gift?
A70421	And why should not Citt that Personates a Fanatique, Talk like a Fanatique?
A70421	But what do I talk of This or That Falshood; when the Entire Pamphlet is but one great Blot of Forgery, and Gall?
A70421	But why,( you''l Say) like Beasts to th''Ark, in Pairs?
A70421	Credit, to say that a man believes as much of it as the Dr. himself does, unless Doggril will have it that the Dr. does not believe it at all?
A70421	Has not a Cutler, or a Gunsmith the same Plea too, for the very Pistol, or Dagger which he knows before- hand is Designed for the Murther of the King?
A70421	How are they misled?
A70421	Must the Ranging of them in Order, be understood as if it imply''d them to be all of a Quality?
A70421	Now where''s the Buffoonery of our Quakers I''etitioning?
A70421	There''s Bona''s Guide to Eternity,( a Manual, of Pious, and Excellent Morality) why should That trouble him either?
A70421	What was my End of Scribling at the same rate, in the Late Rebellion?
A70421	Where was the Moon I wonder when the Gentleman wrote This?
A70421	what Jugling is this?
A78543	Would you now die like men, or live like the Sons of God?
A26774	& c. But would they be well pleased with that inference, Therefore they intend to make war against the Scots?
A26774	Allow( I say they should be able to compasse this, How will they trust the Children of a Father, in whose bloud they have imbrued their hands?
A26774	And have they kept their owne solemne Covenant, either in this or any Branch thereof?
A26774	And how will they be able to alienate the Crowne from that Royall Line?
A26774	And if so, pray what equity would justifie this Parliament about That?
A26774	And what Patterne should we rather follow then that of our heavenly Father?
A26774	And what law had they for alienating the Bishops lands, not only from the Bishops, but from the whole Clergy for ever?
A26774	And why should they make the King black with the Dukes faults, if that were one?
A26774	Are they not now in a hot pursuit of draining the Fenns( to gratifie two Members especially) which are a Common?
A26774	Are they so deeply affected with the wounds given to the Protestant Religion through the sides of Rochel?
A26774	But shall his Honour bleed, his Authority be snatch''d away, his very Life struck at, upon Suggestions from one, from none?
A26774	But this being granted and proved, how will the consequence ensue?
A26774	But what?
A26774	But why do we dispute that?
A26774	Can any reasonable man let his belief so run riot, as to be perswaded, the King should drive on a Plot, apparently to his own destruction?
A26774	Did not many of these men, that talke thus, flee themselves?
A26774	Did the wals at Westminster make a Parliament?
A26774	Did they not eat up an Engagement with the Army?
A26774	Do not they keep all the Forrests in the Kingdome at their disposall, placing Members of their owne therein?
A26774	Doe not they themselves give us Oaths at their Committees against our selves, and our dearest friends?
A26774	Doth not the King continually invite, provoke them to this Touch- stone?
A26774	For now they shall say, We have no King, because we feared not the Lord, what then should a King do to us?
A26774	Have not they set their feet upon the Nobility and Gentry of the Kingdome?
A26774	Have they kept the Protestation better, which provided for the Kings honour, Power, and Safety, before their Priviledges?
A26774	Have they not erected some Monopolies and Offices, which were never before?
A26774	Have they not instead of Superstition in the forme of Worship, brought us into a Profanation, if not an abhorrence of the Worship it self?
A26774	Have they so much Compassion toward Strangers, and so little Justice toward their own rightful Soveraign?
A26774	How blind will malice make?
A26774	How comes it, that there never followed thereupon the least expostulation for so great a losse, from the King of Spaine?
A26774	How could they cast behind their backs so many sweet courting Letters, dispatch''d one upon another?
A26774	How could they possibly maintaine their Power without an Army?
A26774	How did the Impeachment of the Judges eccho through the kingdome?
A26774	How doth it reflect upon the King, if the Natives had another designe besides his?
A26774	How easie is it this way to blast and pervert both words and deeds of a true Saints to make any Speech, Treason; any Action, Villany?
A26774	How have they acquitted their Engagements to the Scots, as touching the King?
A26774	How high ran the Tyde once against the Monopolists?
A26774	How many Millions have they brought unto the Brinke of Hell by their Oathes and Vowes?
A26774	How many prodigious doctrines, heresies, blasphemies have they suffered to be broached, abetted, and protected?
A26774	How many whole Parishes have they in a manner excommunicated?
A26774	How miserable then, beyond compare, were the condition of a King?
A26774	How often hath Treason been in his Mouth, when he was but crost or disturb''d in his sports and recreations?
A26774	How otherwise could they have proved such deafe Adders to the many gracious Messages from His Majesty( besides the Propositions mentioned before?)
A26774	How was the Kingdome born in hand, with hopes of some exemplary Punishment upon, or some severe Admonition at the least unto them?
A26774	I ask, How can they settle the Peace of the Kingdome without a King?
A26774	If any wild expression fell from the mouth of one or two of his retinue, why were they not seized on and questioned?
A26774	If the King be necessary to the making, doubtlesse he is also to concur in the Interpretation, otherwise to what purpose doth his Councell serve?
A26774	If the first Blow between them, did not their Army at Edge- hill first give fire to the Cannon?
A26774	If themselves had not been convinced of the justice of the sentence, why did they once offer six Subsidies to purchase the abolishment of it?
A26774	If they Vote to pocket up our Estates, to take away our Wives, our liberties, our very lives, who can stand before their Omnipotency?
A26774	If they have a power to interpret only according to the evidence of the letter, or former acceptation, where then is the Priviledge?
A26774	If they were allowed, was it not good Policy to court them into divisions, or rather back againe into their Duties?
A26774	In Ireland, where the Papists and Natives are five hundred to one, what a tough piece of work have they found it, to root them out?
A26774	In our Kingdom, how oft hath a Voice, or two, an inconsiderable Overplus, carried a busines, even to our undoing?
A26774	In relation to the Kingdome, How strangely have they falne short of their Trust?
A26774	Is it not the same, which this Army hath accomplished to the destruction of the Law, and dissolution of all legall Authority?
A26774	Is it now a rationall and just Inference to lay the Miscarriage of Rochel upon His Majesties score?
A26774	Is not much of this quarrell for the repeal of Lawes formerly established?
A26774	Is this Iustice?
A26774	Lastly, the King condescended to abolish this Ship- money by an Act of Parliament, and why should this be conjur''d up against him?
A26774	Lastly,( that I be not infinite) what Law to cut off Canterbury''s Head, to murther Tomkins, Challoner?
A26774	Mary, K. Edward, K. Henry 8. and so upward?
A26774	Members, some of them Persons of eminent Integrity and Merit, the Pillars of their respective Houses?
A26774	Nay what law, that stood in their way, have they not suspended, or annulled?
A26774	Now in that conjuncture of Affaires, wherein was the King too blame?
A26774	Now, is it possible, there should be an Accommodation, where there is no Entercourse, no Addresses made or entertain''d?
A26774	Quis tulerit Gracchos?
A26774	Subsidies,& c. which we should much rather have kept, but that the rest had been too little to expiate our deniall?
A26774	Though at the first, when the war was commenc''d, Master Hampden being asked by a Minister, why Religion was made a cause of it?
A26774	Was there not an intention at least of another Mock- Parliament?
A26774	What Colour can they pretend, for their waving of the French, and Hollanders interposure, when they made friendly offers of Mediation?
A26774	What Difficulty was there for them to make one, and afterward set it to what they pleased?
A26774	What Haranges have been made against evill Counsellors?
A26774	What Irregularities might not be excused in such exigencies, by that Supreame Law of Necessity, which bears out all transgressions?
A26774	What a sleight advantage did the King take to rid his hands of the Queen''s Priests?
A26774	What a terrible Mouth was opened upon the twelve Protesting Bishops?
A26774	What better confirmation could the best Right any man hath to his land of Inheritance have then this?
A26774	What can we call our owne, if one of the Grandees, or his Friends mouth waters after it?
A26774	What danger could there be in that disproportion?
A26774	What did he doe therein, which themselves had not been guilty of before it, and much out- done since?
A26774	What fairer course could have been taken?
A26774	What have they done for the Publick?
A26774	What need we say more?
A26774	What strict Commands did he give, that none should be permitted to enter into her Chappell, who was not her Meniall Servant?
A26774	What was Commissary General Coply imprison''d for, these six months?
A26774	What will these men be thought worthy of, when that shall recover its own Channell, and flow downe our Streets like a Stream?
A26774	Which was fore- seen when Cromwell stole privately to Newmarket from London, and asking Whether they had the King in their hand?
A26774	Who could blame either them for making such Petitions, or the King for denying them?
A26774	With what Brasse have they fenced their Browes against all shame?
A26774	With what Confidence can they accuse his Majesty( if he had been guilty) of that, wherein they themselves lie so grosly open to Exception?
A26774	and what need there be a quarrell?
A26774	doe they not detaine in their hands, what Commons were enclosed?
A26774	doe they not keep on foot divers Monopolies and Imposts?
A26774	how infinite is this Argument?
A26774	ruin''d and undone them?
A26774	to a King?
A26774	to our own King?
A26774	upon Surmises and Conjectures?
A26774	was it so much as once objected against them?
A26774	what ease from other Burdens did not the People believe they should have, by the squeezing of those swolne Spunges?
A26774	when they shall come to their Accounts?
A26774	whither will it not transport?
A26774	why did he suffer his owne Ships to be idle Spectators of their Ruine?
A26774	yet who among them hath received the measure of his Desert?
A78015	seeing a mans enemies are those of his own house?
A67902	2ly What other Alliance can afford you so safe Harborage in case of foule weather at Sea, as England, Scotland, and Ireland?
A67902	Did not the English dispute your title to Ostend, till they had no earth left to plead on, The Ground failing them before their valours?
A67902	If you be prohibited trading hither; I pray what will you doe with French Wines, the most staple commodity they have to barter for?
A67902	Now this considered, I pray why may not we assume to our selves the Rights of Disposure, and Regulating that which undoubtedly is our owne?
A67902	if none; whether Contingencies driven in by stormes, under our shelter, may not exceed all the English prizes, you shall make by Van Trump?
A67902	if the Kings; what signified the bleating of such of your Countrymen as they daily fleec''d?
A67902	if the Parliaments,( who ever rendred themselves, rather partiall then severe on your side) Are they not well requited?
A56284	A strange objection, have not the Irish been prosecuted by us these nine yeers as Enemies?
A56284	And does not one of the primary Lawes of Warre teach them what a hazard it is to deny right to him that beares his ● aked sword in his hand?
A56284	And how can any man imagine, but that strange disorders must needs follow and abound in a Church so deserted?
A56284	And if their pretended weapon had really no such vertue in it, why do they brandish it so ludicrously onely to dazle our weak eyes?
A56284	And though they owe allegiance de jure to England: yet are they not as mortall Enemies de facto to us, as to the Scots?
A56284	But now since in favour of his Son the former interpretation is resumed the second time: how has the case been altered?
A56284	But who can imagine they ever beleeved themselves herein?
A56284	But why should they suspect any designe in us of suppressing this Letter?
A56284	Can we then imagine, that Conscience Gods resident in the Soul is divided against it self?
A56284	Could the Scots imagine that either Rupert at Sea, or the Irish Papists by Land would obey such a revocation so signed at Dunferlin?
A56284	Curs''d man, what canst Thou hope for, what desire?
A56284	Do not we know, that such a revocation is meerly ● udic ● ous, and jocular?
A56284	Do we any way abet, justifie, or spare them?
A56284	Do we not all know, that his graces towards us ha''s made him the lesse acceptable to the English?
A56284	Else, what makes them so zealous against our receiving of right now, which pretend they were so zealous against our receiving of wrong then?
A56284	Is that a naturall, indispensible principle in England, which is not so in Scotland?
A56284	May a Prince be reduced from his publick capacitie, and when He is made a private person shall he be treated so, as no private person may be treated?
A56284	May he not prevaile over a faction of Covenanters, and by them assaile us, as Hamilton did?
A56284	May not this King do what Hamilton did?
A56284	My Lord, and Gentlemen: shall pure reformed Religion want an Advocate in this presence?
A56284	Shall he be subjected to clandestine, unlawfull proceedings, belowe the right of a common person, because He was once more then a common person?
A56284	Shall we call the Papists blinde zeal which makes him thirst after Protestant blood an erroneous conscience?
A56284	The Considerator will say: if I have my dissatisfactions both wayes, how shall I extricate my self either way?
A56284	Was the Laity ever worse bridled, when it was the Popes Asse?
A56284	What is this but to tell us; that they are more truly Judges in England of Treason, perjurie, usurpation,& c. then we?
A56284	What property, when we have lost the independency of equals?
A56284	Will not God in earnest look down upon the makers of such jests?
A56284	and disdains the use of masks?
A56284	and does not the whole world taxe us of our ill requitall at Newcastle?
A56284	and is not Conscience a sufficient Judge of things so evident, and indubitable?
A56284	and revered as Gods resident?
A56284	and shall the Magistrate forbear all force, and restraint towards Him, because He onely follows the dictates of an erroneous conscience?
A56284	does not this high pitch of prejudice become a faire noble enemy?
A56284	especially when the Act is to passe as a Grace from our Masters in Scotland, and not of reconcilement from us?
A56284	for what right can remain to us, whilest we are subjected to their forces, what freedome, whilest we are to be judged by their discretion?
A56284	how shall I ingage, or not ingage without sin, since neither ingaging, nor refusing is of faith with me?
A56284	if there was any correcting, restraining, healing, recovering vertue in that weapon, why did they uncharitably forbear to use it?
A56284	is it not in this case my safest course to obey that instinct, or prompting of my conscience which is most powerfull, and least opposite to faith?
A56284	is not this a thing evidently, and indubitably evill?
A56284	nay what discharge is this to any of that Nation?
A56284	or can we imagine, that that trumpet which sounds points of war so contrary is to be obeyed, above all Laws, and Ordinances?
A56284	or how can confusion of interests be introduced, where there remains a coordination so equally, and justly preserved?
A56284	or how can they challenge more by vertue of this Covenant- union in England, then we do in Scotland?
A56284	that''t was not injurious in them to condemne us, nor seditious in the people to rise up against us in observance of their commands?
A56284	why did they not pitie those multitudes of Innocents that perished daily under his fury?
A56284	why did they suffer the King himself to run on, and die in his persecutions?
A77328	1593?
A77328	1593?
A77328	February 24. c How could they assesse and receive monies without an Ordinance of Parliament?
A77328	h What need accompts where the proof is personal?
A67879	And what then?
A67879	But do we well consider what a piece of Scripture we have read here from the mouth or pen of this dying man?
A67879	But what saies he?
A67879	For wee may behold now as 〈 ◊ 〉 Iohn did in a vision; A Beast like a Lamb: But how 〈 ◊ 〉 he?
A67879	How 〈 ◊ 〉 hee?
A67879	How?
A67879	I speak now as an eye and ear witnesse: But what am I or my witnesse?
A67879	It renders a man, even his graces, shall I say uselesse?
A67879	Now what see wee?
A67879	Touching the warre about Religion; who they are, who so venter far and freely in this warre: who fight indeed the Battells of the Lamb?
A67879	What is the force and emphasis of this word, Rej yceth?
A67879	What shall I say?
A67879	What shall we say to this?
A67879	What thiukest thou now of the Bishops aknowledgment of his sin, in all humility?
A67879	What?
A67879	Where are the Actings of an humble spirit?
A67879	Where are the Breakings of his heart, with sorrow?
A67879	Where is he condemning, judging, loathing himselfe, for all his abominations?
A67879	Where then shall these impieties and horrible iniquities be charged?
A67879	Why is this leaping for Joy?
A67879	could hee keep in the Popery, which he found, a great 〈 ◊ 〉 in Chappels and cathedrals, could hee keep all this- in?
A67879	has the man a rocky heart?
A76775	And, indeed, of what exceeding great necessity is it, to the salvation of all true Beleevers, to be soundly perswaded of the truth of Scripture?
A76775	Are you afraid to go forth?
A76775	It is a childish thing to conceit that the Devil cares so much for a few drops of their bloud, is not the bloud of a beast or other creature as sweet?
A76775	What shall I do with you?
A76775	doth it not plainly tell us that there is a Divell, labouring to deprive man of his Happinesse, when men are drawn to commit such monstrous sins?
A58385	And did not the Tryals and Convictions of the Jesuites, and the Lord Stafford himself bear an open face of what the Authors intended?
A58385	And now, Sir, how do you like the Story?
A58385	And then again, is it likely the Papists should murder their friend?
A58385	And what of them?
A58385	And why might not their Popish Plot be managed by Persons of Quality, as well as other Popish Plots?
A58385	As how?
A58385	As how?
A58385	But if those Religious Tyes were put upon them, as most certainly they were, what wonder is it then they should be trusted?
A58385	But now suppose they did; suppose those sotish, careless Jesuites did trust this Neophyte, how can you help it?
A58385	But what''s that to the purpose?
A58385	But when the Head was held up by the Excutioner, what then?
A58385	By which it is plain, that the Bishopricks of England were disposed of at Rome, in hopes of what?
A58385	Did Dugdale deny the Plot upon his Oath before the King and Council; and upon the same Oath affirm it again?
A58385	Do you not want a Cordial to relieve your sinking spirits?
A58385	Does not the ghastly apparation of such frightful Circumstances strike a terrour to your souls?
A58385	For that Religion can be no Religion, that has not some Tenents tending to 〈 ◊ 〉 and Morality; but what signifies that?
A58385	For what 〈 ◊ 〉 to satisfie the imaginary conceits and overweening policiey of four or five aspiring men?
A58385	Have you been in Labour, Mr. Impartial, this three years, to bring forth such an Abortive piece of Nonsence as this?
A58385	How finely would Mr. Impartial mince the matter?
A58385	How meanly, how lowly, does this Mushrom of a Memoir- monger, after his sneering complement, think of the Lords and Commons of England?
A58385	How was this exposing him?
A58385	Is that such a moral impossibility?
A58385	Nay, rather, let Mr. Imparial tell me whereever any Plot was carried on without Persons of Quality?
A58385	Nay, was it not very pretty, that the Master himself should be present too, to hear how well his Pupils had profited under his Instructions?
A58385	Now how does he make it out?
A58385	Now where would Mr. Impartial have had the Papists have Murder''d Sir Edmondbury Godfrey, but in a place ▪ wholly at their Devotion?
A58385	Staffords Hobgoblin, a main stickler in this business of Sir Edmund?
A58385	THink on''t?
A58385	There are the Circumstance of Time and Place: there are the Circumstances, of by such and such a Token; what would this Treason- varnisher have more?
A58385	Well but who made the Discovery?
A58385	Well — but what say your Employers the Papists?
A58385	What a coyle did they keep after this, with their Farwells, their Paines, and their Thompsons?
A58385	What a cunning Evasion has Mr. Impartial found out?
A58385	What does it concern us, what his Principles were, if his actions were otherwise?
A58385	What great Policy had Vicount Stafford that he might not trust Dugdale so firmly bound?
A58385	What if he had sent for him, and then rashly sworn the contrary?
A58385	What is this, but to charge the Two Houses of Parliament, either with folly, or impiety the most egregious in the world?
A58385	Where are old Ireland''s Protestations, Imprecations, and bold summonings of God to witness the innocence of the Papists?
A58385	Where are those Mountanous Accusations against all England, all Scotland, all France, all Ireland, all Spain, all Germany?
A58385	Where is next the improbability that your Packets, tho full of damnable Treason, might not be sent by the Common Post?
A58385	Where''s your proof of any Act of Perjury committed?
A58385	Which he supposes to have bin wrongfully done, or else why this insinuation?
A58385	Who can contradict Matter of Fact?
A58385	Who do you think would do the drudgery of your mischief but such?
A58385	Who do you think would undertake to Assassinate Princees but such?
A58385	Why did not P. swear that he never sent for L. S. the night before, when he did?
A58385	Why so Malicious?
A58385	Why the one puts the Question very solidly, I say very solidly, how it could be?
A58385	You must know they were in hast: but had they had leisure enough, I hold you a Wager, they would have kept him a whole fortnight a dying?
A58385	by crying, this is a criminal answer?
A58385	of the success of four or five aspiring men?
A58385	they kill''d two of their own natural Sovereigns; and is it such a miracle they should attempt the Life of a Heretick?
A66772	( Observest thou not what Swearings and Forswearings there are?
A66772	And have lesse outward means of vindication, From an unjust and causless imputation?
A66772	And otherwhile, by murdring their own Friends, Made bloody passages to their self- ends?
A66772	And what a trivial prize or purchase then Is an esteem, or vain applause of men?
A66772	Behold, saith the LORD, they whose Judgment was not to drink of the Cup, have already drunk thereof; and shall you go unpunished?
A66772	But do they provoke me to anger saith the LORD?
A66772	But, who is able, To thread a Needle with a Cable?
A66772	I have begun to bring evil upon those who are called by my Name, and shall you utterly escape punishment?
A66772	I hearkned and heard, but they spake not aright, no man repenteth himself perfectly of his wickedness, saying, what have I done?
A66772	INto this Jayl, you ask me, why I''m thrown?
A66772	If not, why then is this People slidden back by a perpetual backsliding?
A66772	Is that House which is called by my Name, become a Den of Robbers in your eyes?
A66772	Or, which you may pass by, without offence, Or, giving you occasion of expence, Unless you please?
A66772	Seest thou not what they do in the Cities of these Isles, and in the streets of LONDON their chief City?
A66772	Shall they cause him so to turn away from them that he shall not return?
A66772	Thou shalt say thus likewise unto them; Thus saith the LORD, shall they fall and not rise?
A66772	To those who enquire, why this Author is now imprisoned in Newgate?
A66772	VVHy should you be displeas''d, and have a loathing, Of that which may do good, and cost you nothing?
A66772	What else by them could probably be meant, Who jugling with both sides, to none were true, But as their own advantage might ensue?
A66772	With Counsels and with Treasure strengthning those Unseen, whom they did openly oppose?
A66772	an Impeachment against Major Wither?
A66772	and how few are now secure from the Spiritual and Temporal Oppressions of this Generation?
A66772	do they not rather provoke themselves to the confusion of their own faces?
A66772	holding fast their deceit, and refusing to return?
A66772	since I more likely am Than they, by Prejudice to suffer blame?
A66772	what Apostacies?
A66772	what Dissemblings?
A66772	what is that which now the woman cryes, Who, this day selleth weekly Truths and Lyes?
A79377	1 sheet([ 1] p.) s.n.,[ London?
A69969	And must I be opposed with force; because they have not reason wherewith to convince Me?
A69969	But if thou wilt not restore me and mine, what am I that I should charge thee foolishly?
A69969	But who can unfold the riddle of some mens justice?
A69969	For, what profit is there in my bloud, or in their gaining my Kingdoms, if they lose their own Souls?
A69969	Hast thou forgotten to be gracious, and shut up thy loving kindnesse in displeasure?
A69969	If thou Lord shouldst be extream to mark what is don amisse, who can abide it?
A69969	Is there no way left to make Me a glorious KING but by My sufferings?
A69969	Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured?
A69969	O My God, how long shall the sons of men turne my glory into shame?
A69969	Shall that be blameable in Me, which is commendable veracity and constancy in others?
A69969	VVhom did I by pow ● protect against the Justice of Parliament?
A69969	What good man had not rather want any thing he most desired for the publique good, then obtain it by such an unlawfull and irreligious means?
A69969	Whose innocent bloud during My Reign have I shed, to satisfie My lust, anger, or covetousnes?
A69969	how long shall they love vanity, and seek after lies?
A69969	what Widdowes or Orphans tears can witnesse against me, the just cry of which must now be avenged with My own bloud?
A75224	Doe you looke for advice?
A75224	Or, doe you not thinke of it at all?
A75224	Or, what can you doe more then you have done?
A75224	Well, you will say, what then must be done?
A75224	What doe you think of the condition you now are in?
A75224	Why, what would you have us doe you will say?
A75224	of so much money taken in one place, so much Armcur, and so many Horses in another?
A79047	Doth fond ambition, or your selfe- will''d pride so much bewitch you, that you can not see the crown of all your actions?
A79047	Was it because your actions were so bad, you were ashamed to own them?
A79047	When the great Councel of the Parliament was first assembled, you then were Members; why did you not continue?
A77609	''Cause I le not signe, or give consent unto Those lawlesse Actions you have done, or doe?
A77609	1 sheet([ 1] p.) s.n.,[ London?
A77609	And does the Coronet forget his owne True Interest, to joynet to spurne the Crowne?
A77609	Can they not see, when th''Oake''s cut downe, that all The Clambring Ivie downe with it must fall?
A77609	Must I be Your fetter''d Slave, whilst you''r at liberty?
A77609	Nor yet betray my Subjects, and so be As Treacherous to them as you to me?
A77609	T''usurpe my Scepter, and to make my power Gnaw its owne Bowels, and it selfe devoure?
A77609	d''ee think my soule can be Grasp''d, or infring''d, by such low things as ye?
A67537	And did they not in our dread Soveraignes name, As Rebels, all the Covenanters proclaim?
A67537	And force wild Beasts, to fly from den to den, And fright them, that they dare not turne agen: Feares any Colours?
A67537	And shall we fight against them( God forbid) Shall we doe what good Subjects never did?
A67537	At what these envious Spirits did or said?
A67537	Because they would not( as the Scripture saith) Make them as Lords, and Rulers, of their Faith?
A67537	But yet, have they been daunted?
A67537	Can livelesse Statues doe a manly deed?
A67537	Can painted shewes, true substances exceed?
A67537	Did these but apprehend at ● ● far deare rates Our Ancestors, our freedomes and Estates For us have purchasde?
A67537	Have not our Worthies for us sacrifizde Lives, Honours, States( and what so highly prizde) For our enlargement?
A67537	Have they given ore the worke they had in hand, Can any say, that slavishly they stand, In feare of any?
A67537	No: whose there?
A67537	Or does the Spirit of Valour rest on them, Because base swearing domineering men?
A67537	Shall arrogated Titles make You such a just and pious cause forsake?
A67537	To make divisions that may last for ever Twixt King and Subject?
A67537	WHat oddes is twixt this Breach?
A67537	Was not the Quarrell then, and now all one?
A67537	What could the Prelates then aspire unto, That Cavaliers, now''l not attempt to do?
A67537	What judgements this great Brittain?
A67537	What''s to be done?
A67537	Where are the scores of Horse, thou hast set forth, To answer thy externall shewes and worth?
A67537	Where are thy voluntary youths, that dare Defend their Countrey in this civill warre?
A67537	and that late plot, Laid by the Prelates gainst the harmlesse Scot, What difference I say?
A67537	i st not the same In its Effect?
A67537	or dismayde?
A67537	save''t hath another name?
A67537	will say; He that dares rouse a Lyon from his Prey?
A66131	After all, were our Case as bad as the Declaration represents it, How comes his Highness to be concern''d in it?
A66131	After all, what would his Highness have done in the Case?
A66131	And if I may be so bold, Does he always do so much?
A66131	And is the very Noise of such a Presumption reason enough to justifie a real War?
A66131	And is there any thing more than a Violent Presumption suggested about the Prince of Wales?
A66131	And must we have an Army to revenge the wrongs of the Bishops, and a Peer, who, I believe, themselves complain of none done them?
A66131	Are Judicicial Proceedings already threatned, and barr''d?
A66131	As for the other things urg''d, are they not Redressable by a Parliament, and so far as it''s possible without one already Redressed?
A66131	But can he not design a Conquest for all that?
A66131	But can not the King and Parliament compose this matter without Bloodshed?
A66131	But was the Assembly that Acted thus Irregularly, ever call''d to an Account for it, or any of their Laws declared Void and Null?
A66131	But what if this prove not True?
A66131	Can Matters of Civil Justice be brought to great Uncertainties by the incapacity of Papists, who have no incapacity upon them?
A66131	Did Queen Elizabeth''s Parliament admit of a Words being spoken to bring Queen Mary''s Parliament into doubt?
A66131	Did they not look on it as most dangerous to do so?
A66131	How ill do they understand the Law of England, who penn''d this Declaration?
A66131	If an English Parliament were to judge, whether Foreign Force be lawful?
A66131	In the mean time, How does this justifie Foreign Arms?
A66131	May we afterwards venture to believe his Highness in any thing, which under a violent Temptation, he may be, as now, moved to declare?
A66131	Must we believe again they can not joyn in an Attempt in which his Highness himself tells us they do joyn?
A66131	Must we believe the same thing, practised by His Majesty, will divide Protestants, and by his Highness establish a good Agreement?
A66131	Or was it ever esteemed a Good Reason for a War?
A66131	Pray what better, or other Advice could his Highness have given?
A66131	What could he do more himself, if it had been his own Case?
A66131	Whether it be Integrity, Zeal, and Fidelity to abet it?
A66131	Whether it can be without a design of Conquest, and Conquest without enslaving this Nation to the Arbitrary Pleasure of the Conqueror?
A66131	Why?
A66131	Why?
A66131	Would his Highness be content to refer his own Birth?
A66131	and what can be done more, than to leave none of those things in being, of which he complain''d?
A80973	[ 1?]
A59824	And can we be contented to see England again the Seat of War?
A59824	And did they find any such Change in him, unless for the worse?
A59824	And have we so long disdained the thoughts of ● ubjection to France?
A59824	And is not the Church of England then in a hopeful state, which must be purged and reformed into Jacobite Principles, and by a Jacobite Spirit?
A59824	And is not this a great encouragement to any who have complyed with the present Government, to help these Men to Power again?
A59824	And shall Protestants after this, think of obliging such Princes by their Merits?
A59824	And shall we now so willingly stoop to the yoke, ● nd think it a great favour that they will vouchsafe to Conquer us?
A59824	Are they like having our Houses filled with Soldiers; or which is worse, burnt or plundered?
A59824	Are they like losing our Friends, our Fathers, Husbands ▪ or Children; by whose kindness or labours we subsisted?
A59824	But how heavy soever Taxes are, are they like a Civil War?
A59824	But however, what Comfort is this to Protestants, that he has better Inclinations, but is not his own Master?
A59824	But if the Necessity of his own Affairs could not obtain this from him, what must Protestants expect, if he return with Power?
A59824	Can any consideration make this lawful?
A59824	Can he make fairer Promises, than he did before?
A59824	For can any Prince have more Right to be King of England, than the Kingdom of England has to be England?
A59824	Has a French League been thought such a N ● tional ● rievance?
A59824	Has the ex ● e ● tation o ● it fired English spirits, and upon occasion filled our Armies and Navies, without need of Pressing or beat of Drum?
A59824	Has the pretence of a War with France been found such an excellent expedient to get Money of English Parliaments?
A59824	Have the Free born Subjects of England, no Natural, no Legal Rights?
A59824	Have we so detested the French Cruelties to Protestants?
A59824	I would ask them, What they would think themselves bound to do in such cases, were the late King upon the Throne again?
A59824	In a word, Are they like the Spoyls of Harvest, or the Desolation of a whole Countrey?
A59824	Is he less Zealous for Popery ▪ or grown more out of Conceit with Arbitra ● y Powe ●?
A59824	Is he more oblig''d now by his Protestant Subjects, than he was before?
A59824	Is there no such thing as Justice due to our selves, nor to our Fellow- Subjects?
A59824	Is this done out of Kindness to him or his Government?
A59824	Let the Rights of Princes be nev ● r so Sacred, have the rest of mankind no Rights, but only Princes?
A59824	Like the dread and terrors of an Enemies Army, or of our own?
A59824	Must not the Nobility and Gentry expect their share of Vengeance, as well as the Clergie?
A59824	O ● wi ● ● he be less able to make himself Arbitrary, and set up Popery when he returns a Conquerour?
A59824	To make him King, and all his Subjects French Slaves?
A59824	To set him upon the Throne, to drive all other Princes from theirs?
A59824	What should hinder him from being the sole and absolute Monarch of the West?
A59824	Whence then will they date their Merits?
A59824	Whether it be lawful for them to oppose him, and fight against him?
A59824	Whether they are bound in conscience to assist the late King if he return?
A59824	Will they be better Subjects hereafter?
A59824	Will they be content to take him the very same Man that he went away, and to serve him in his own way?
A59824	Will they deny him a Toleration for Papists, the repeal of the Test, the forfeitures, or surrenders of Charters, and a new Regulation of Corporations?
A59824	Will they dispute, nay, will they not declare his Dispensing Power, and approve his Eccl ● siastical Commissions?
A59824	Will they make his Will their Law?
A59824	Will they no more fill the Nation with the noise and fears of Popery and Arbitrary Power?
A59824	Will they read his Declaration, when he Returns?
A59824	Will they submit to his next Ecclesiastical Commission, and give up their Colledges and Churches to Priests and Jesuits?
A59824	Will they turn Papists themselves, or stand by patiently, and give leave to his Priests to pervert Protestants as fast as they can?
A63351	And if you are not, who Commissioned or appointed you, or stiled you the Manager of the Irish Evidence?
A63351	Do you know of any Collections of Money that have been made in London for the Irish Witnesses?
A63351	In plain terms, did not you break Prison, or steal away thence?
A63351	Let Mr. Hetherington declare if he e''re received any such Bulls or Briefs, where they are now, who gave them to him, and to whom did he deliver them?
A63351	MR. Hetherington, Have you any misdemeanour, or other crime to lay to Mr. Fitz- Gerald''s charge?
A63351	Morphy now in Town, one of the King''s Evidence, and where?
A63351	Mr. Hetherington, Have you any Estate in Ireland?
A63351	Mr. Hetherington, How came you and Mr. Morphy so great?
A63351	Mr. Hetherington, How long were you and Mr. Morphy in Dondalk Gaol together?
A63351	Mr. Hetherington, How much did you receive of this Money?
A63351	Mr. Hetherington, What Money did you bring with you into England, and how much?
A63351	and durst he touch you the last time you were in Dublin, you being( as you pretended) one of his Majesties Evidence?
A63351	and how came you also committed, and for what?
A63351	and how were you enlarged?
A63351	and upon whom in London?
A63351	and where was it in Prison?
A63351	and who treated with them, or to what purpose?
A63351	at whose Suit?
A63351	be punctual, how long were you a Prisoner in Dondalk and Dublin before you came away?
A63351	by whose direction or authority was those Monies demanded or received?
A63351	did he then discover the Plot in Ireland?
A63351	did not you get your self removed to the Kings- Bench Prison, or the Marshalsea of the four Courts, so called in Dublin?
A63351	did not you perswade the people in London to believe these things?
A63351	did you declare, that Mr. Morphy endeavoured to suborn Witnesses to swear that Mr. Smith and Baker were Confederates with the Tories in Vlster?
A63351	did you ever, as a Justice of the Peace, examine Mr. Morphy in Ireland, as a Discoverer of the Plot?
A63351	did you pay it?
A63351	did you reveal your knowledge of it to any of the Privy- Councel in Ireland?
A63351	do you know Mr. Lovet the Keeper thereof?
A63351	how came he committed, and for what?
A63351	how got you out of Prison?
A63351	how long were you in restraint before you knew any thing of the Plot?
A63351	how much did you pay of it to others?
A63351	how much of it did you keep to your own use?
A63351	how, when, where, and by whom were you made privy to it?
A63351	if by Bill, who drew it?
A63351	if otherwise, declare the particular cause of your commitment?
A63351	if so, how much was it?
A63351	if so, in what County there?
A63351	if so, in what Town?
A63351	if so, who were the Collectors by name, and who were the Pay- masters by name?
A63351	if you did not, tell your reason why?
A63351	if you have, name the Lands, County, and place, and the yearly value: were you ever a Justice of the Peace in any County there?
A63351	name their names, and the particular sums you paid them?
A63351	of what life and conversation?
A63351	or did he say that he knew any thing of it?
A63351	was it because you broke Prison and ran away from Dublin?
A63351	was it in Cash, or by Bill of Exchange?
A63351	were not you in for Debt?
A63351	were you both under one Crime?
A63351	what have you done with it?
A63351	what method was used in applotting the same?
A63351	what sums was he forced to pay by your escape then?
A63351	what time of the year were you both, or either of you committed?
A63351	what were they to do for that Money?
A63351	where was Mr. Morphy then, and some time before?
A63351	where was their usual place of meeting?
A63351	who appointed you to receive it?
A58041	And being asked by some that came to visit him, What he thought of the Covenant?
A58041	And now after all this barbarous usage, remains there yet any thing else to be added to his sufferings?
A58041	And now would you know the true cause of all this Oppression?
A58041	Being asked by the Bench, how they could go against so clear Evidence?
A58041	Being brought into the Bed- chamber, Sandes demands whether there were no private Outlet or Closet?
A58041	Being come thither, Mr. Losse demands what he would have with him?
A58041	But you will say, do I then compare my self with the integrity of S. Paul and Stephen?
A58041	December the 22 d. The Lords at Westminster( to the eternal dishonour of that House) put it to the Vote, Whether Christmas day should be kept or no?
A58041	Do they think that their bare opposition to Popery will save them?
A58041	For is not this their canting Language?
A58041	He who is, and ever hath been so stout a Champion for Religion, to be so used by the Reformers thereof?
A58041	How often have our Rents been extorted from our Tenants, or if received, re- manded of our Bursars and Stewards, and by force taken from them?
A58041	How often our Libraries and Treasuries ransackt and rifled, not sparing so much as our Ancient* Coyns?
A58041	If God, for these reasons would not endure it in the Camp, how much more doth his Soul abhor such beastly uncleanness in his House, and holy Temple?
A58041	Now tell me, Reader, what Tropological sence can save this jugling from flat and literal Perjury?
A58041	Or lastly, why may not the blood of him that owned this Beast, be required by this Beast of him that had his hand in shedding it?
A58041	Secondly, why may not God stop and open the mouth of the Bear now as well as the Lions heretofore?
A58041	Some of the Red- coats replyed, Doth he so?
A58041	What hast thou to do to declare my Statutes, or that thou should''st take my Covenant in thy mouth?
A58041	Whether he were not to ride a great Horse?
A58041	Who made Eloquence dumb, Phylosophy sottish, widowed the Arts, and drove the Muses from their Ancient habitation?
A58041	Who pluck''d the Reverend and Orthodox Professors out of their Chairs, and silenced them in Prison or their graves?
A58041	Would not any true Zelot pawn his Soul upon these mens Consciences, who make no Conscience of breaking their own Oaths?
A58041	Would not any wise man melt his Fortunes to maintain these mens Cause, who have no cause for what they do?
A58041	and our Apostolical Hierarchy into their Apostolical Anarchy?
A58041	and whether he were not perswaded in his Conscience of the unlawfulness of it?
A58041	how doth he bewail that City?
A58041	or revenge the indignities offered to a Minister under the Gospel, by the same creature, as those offered to a Prophet under the Law?
A58041	our Learned Pastors into their ignorant Hirelings?
A58041	our Liturgy into their extemporary Enthusiasms?
A58041	our Pulpits into their Tubs?
A58041	our linnen Ephods into their Aprons?
A58041	the Groom tells him, that he must go along with them to Northampton, Mr. Losse demands again, by what authority, and by vertue of what Commission?
A58041	was not their malice satisfied, and these outrages( designed to be committed on him) compleated yet?
A58041	what Frenzy?
A58041	what accursed madness possessed the hearts of the men of this present Age, to lay wast the places where Gods honour dwells?
A81973	1 sheet([ 1] p.) s.n.,[ London?
A47919	''scape better then the Cavaliers that fought against it, in 42?
A47919	( Is this the Oppression your wise Worship intends?)
A47919	( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Begg, and Curse these wretches?)
A47919	( these are the words of the charge) — That which was Treason in our Lawfull Prince, how comes it to be Law, now with these Fellowes?
A47919	ALas, good Gentleman; you suspect the General?
A47919	Alas, my Lord, doe we not see that Parties are uniting against us, Abroad, and we conspiring against our selves at Home?
A47919	And can a Government be altered, but by Consent of all the Parties to it?
A47919	Are not These the People that vow''d to make our Last, a Glorious King?
A47919	But all this while, you Beg the Question, How comes the King to be mentioned?
A47919	But by your leave once more; you are absolutely of Opinion then, not to admit the King by any manner of means?
A47919	But why WAS?
A47919	Can any thing be more Ridiculous, then to stand Formalizing, in a Case, where''t is impossible to be too early, or too zealous?
A47919	Come, shall I Counsel you a little?
A47919	Dare you say, that he promised, and failed?
A47919	Did it Drop into a Printing House, and Publish it self?
A47919	Did they not next Abjure a Single Person; and yet after that, set up ANOTHER, with Another Oath?
A47919	Did we not swear to the late King, and to his Heirs?
A47919	Dull Sotts let Us be Right our Selves; and then, what need we care who''s Wrong?
A47919	For instance, suppose they judge it fit to change the very Form, what Hinders them?
A47919	Greater Subverters of our Liberties, than some that write themselves, the Conservators of them?
A47919	Had not other people Heads and Souls to lose as well as We?
A47919	He tels you, Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come on''t?
A47919	How have they courted the Generall,( whose Honesty, is as Invincible as his Courage) to Accept of what these Paper- Kites so much disclaim against?
A47919	I hope Commotions in Ireland are no Miracles; nor is it needfull to assign them any other reason, than the Humour of the People?
A47919	I''ll take his —( what shall I call them?)
A47919	IS it not, de Iure, still the same?
A47919	If this be not a Force, what is?
A47919	Is the Sound of Treason and Murther so dreadful, and the Exercise of it so Trivial?
A47919	Is''t not enough that they have Robb''d us, unless they Govern us too?
A47919	It was then Providentially Demanded; whether they meant to Hang me First, and then Charge me; and if they Intended to execute me in the Interim?
A47919	Might not this fellow be laid hold of, upon the statute against sturdy Beggars, and Lash''d?
A47919	Nay, look into their Morals, even toward those, that with the loss of Bloud and Peace, have rais''d them: how Thanklesse and how Avaricious are they?
A47919	Nor shall I far examine the Protectors Reign; by whose advice; — by what assistance; — or by what Laws he ruled?
A47919	Observe him well, and ask him, how he looks when he lies?
A47919	Say, — MILTON; NEDHAM; either, or both, of you( or whosoever else) — Say where this Worthy Person, ever mixt with you?
A47919	Settle a Preaching Militia, and a Fighting Ministry?
A47919	Shall''s Fool a Little?
A47919	Suppose the City should refuse the Tax:( the Countries are resolved upon''t) How Certain, and Inevitable, is their Ruine?
A47919	Suppose the Gentlemen of the Back- side, should look on for a fit now; the Royall Family( you say) God cast out before us: Who casts out these?
A47919	That granted, what can we expect from Persons of mean Fortunes, and extraction,( invested with a title to Dominion) but Bondage, and Oppression?
A47919	These Gentlemen, I see, resolve to be their own Carvers; not SUFFER themselves to be disbanded?
A47919	They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Old one?
A47919	To Finish All; what Security or Quiet, can that Faction expect, which never Requited a Friend ▪ or Spared an Enemy?
A47919	Touching the Treacherous intent, did he tell you his mind?
A47919	Votes against the King, engaging to defend them with their Lives,& c. — Is this a Force yet?
A47919	Was there ever a more exorbitant Tyrant than Cromwell?
A47919	What Comfort can that Nation look for, that subjects it self to the Faith and Mercy, of such a Faction?
A47919	What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham: and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle?
A47919	What ha''s obstructed our long look''d- for Settlement, but Competitours for a personal rule; even among the Salus- populi- men themselves?
A47919	What is''t they offer in Exchange?
A47919	What means the Prophet David when he sayes — The Lord keep me from doing that thing unto my Master, THE LORDS ANNOINTED?
A47919	What pains this worthy Gentleman takes, to prove himself as good a Statesman, as he is a Casuist; Is not my Life as well exposed to any Government?
A47919	What signifies your telling us, that the King absolute, is not bound to the Laws he shall make?
A47919	Where''s your Prescription?
A47919	Where''s your Title?
A47919	Whether Monarchy, or the Popular Form of Government, be in Reason more safe and profitable for the People?
A47919	Whether this Parliaments first undertaking and prosecuting the War with the late King were Iust, and upon good and Warrantable Grounds?
A47919	Whether this be not the Parliament, and these the Persons, who began the War with the late King?
A47919	Who has ABSOLVED us, of our OATHS, and DUTIES of ALLEGEANCE?
A47919	Why Gentlemen?
A47919	Why does he not discover who they are?
A47919	Why should not We thrive in the World as well as our Neighbours?
A47919	Why should not that be done to him, that himself would have done to others?
A47919	Will any Englishman deny it us?
A47919	You''ll have your Popular Assembly, the Iudge Unquestionable of all Expediences, and Dangers: why not a Single Person as well?
A47919	or if they rather chuse, to entayl the Government upon their own Families, and to perpetuate themselves, what Remedy?
A47919	to tell the Simple, that which they can never understand, and the Wise, that which they know already; Who''s the Better fort?
A47919	— But why do I pretend to direct in Particular?
A47919	— How Casually, Good- man Sense- lesse?
A47919	— Nay, can they purge themselves of manifest Perjury and Complication, should they not prosecute the obstinate Opposers of it?
A47919	— Then, for the Qualifications, these goodly Squires would have thrust upon us, are they not pleasant?
A47919	— Whether or Not, are they that took the Covenant, bound to protect the Violaters of it?
A79478	And are not the Scriptures perfect, and therefore sufficient for reproofe and correction without Ecclesiasticall Traditions?
A82236	Massey, Edward, Sir, 1619?-1674?
A82236	eng Massey, Edward,-- Sir, 1619?-1674?
A81968	How little you in Action seem, When by their great intent we measure them?
A81968	How soon, how boldly, and how safely too, Have you dispatch''t what not an age could do?
A81968	How weak are you, who to advance your Cause, Call in the firme support of Church and Lawes?
A29466	A man may bear his infirmities, but a wounded conscience who can bear?
A29466	Alas who will deny to give a good report of any man til he hear evil proved against him?
A29466	All that I am charged with is a report of the delivery of some Arms; seeing that a number of Arms are mentioned, I would ask what was the number?
A29466	Also when I put the question concerning the King, what we should do with him?
A29466	And now, O Lord, do thou take away that spirit of emulation, and strife, and malice; From whence comes wars?
A29466	Any thing of Alhallows- Eve?
A29466	Art thou guilty of this High Treason whereof thou standest indicted?
A29466	At what other meetings were you?
A29466	But do you think a little demure and sober carriage amongst a mans Neighbours will serve to ballance an Evidence of high Treason?
A29466	Can any man be privy to these things, and relate them so cheerfully, and yet not be consenting?
A29466	Can you tell any thing of the rumors abroad, expecting this design?
A29466	Chapman told me he was a Sergeant belonging to the Trained- Bands: Tell me his Name, his Name is Phillips: Do you know his Trade or Dwelling?
A29466	Court Who said this?
A29466	Did I tell you, Mr. Riggs, that my Brother said Ludlow was in Town, and there would be a Rising shortly?
A29466	Did Tonge ever tell you any thing of Phillips, or that he had hopes of the Word?
A29466	Did Tonge tell you of any Back, Breasts, Blunderbusses?
A29466	Did Tonge tell you that Strange had lodg''d any Horse?
A29466	Did Tonge tell you that the time was appointed when the Rising should be?
A29466	Did he name a Magazine?
A29466	Did he say that any Arms were delivered before, and what number?
A29466	Did he tell you any thing of the Tower?
A29466	Did they say what Number was provided, ten, or twenty thousand?
A29466	Did you hear me?
A29466	Did you hear of any Orders given out, in any of these consultations, to make the Rising in the countrey at the same time as in London?
A29466	Did you hear of any other Countrey, either Kent, or Worcestershire, or Derby, or Leicestershire?
A29466	Did you hear the prisoner answer it, or had you it at the second hand?
A29466	Did you know any thing touching the discovery of the Word, and by whom?
A29466	Did you not meet me on a Sabbath day?
A29466	Do you remember that Stubbs proposed any other way to Whitehall?
A29466	Do you( Mr. Hill) remember any discourse of the way of taking Whitehall?
A29466	Finch, Any thing of the Popish Massacre?
A29466	Francis Stubbs to the Bar, How say you?
A29466	Francis Stubs hold up thy hand, thou art in the same case, the two last Prisoners before thee are, what canst thou say?
A29466	Friend, did I tell you any such thing?
A29466	Gentlemen, answer to your names, Edmund Butler, Clement Pung and the rest of the Jury before mentioned, are you all agreed of your Verdict?
A29466	George Phillips hold up thy hand, thou art in the same case that Thomas Tong is, what canst thou say?
A29466	George Phillips to the Bar, How say you?
A29466	Have you any more to say?
A29466	Have you any questions?
A29466	Have you any thing more to ask him?
A29466	Have you, or any other the prisoners any questions more?
A29466	How can Mr. Hill be a competent Witness against me, when he never saw my face before, but saies Mr. Riggs told him?
A29466	How long before he was apprehended?
A29466	How sayest thou Francis Stubbs, art thou guilty,& c?
A29466	How sayest thou Iohn Sallers, art thou guilty,& c?
A29466	How sayest thou Nathaniel Gibbs, art thou guilty,& c?
A29466	How wilt thou be tried?
A29466	How wilt thou be tried?
A29466	How wilt thou be tried?
A29466	How wilt thou be tried?
A29466	How wilt thou be tried?
A29466	I did call the next morning, and asked, Is the story true?
A29466	I have more; Whether he will positively affirm that he spake with me upon the Exchange?
A29466	I propounded one, I desire an answer: Whether I received or delivered any Pistols to such a use?
A29466	I said, what rising?
A29466	I would put you in a right way, you shall be all heard at large, when you make your defence: But will you ask him any questions?
A29466	Iames Hind hold up thy hand, Thou art guilty of the Treason whereof thou standest indicted by thy own Confession, what canst thou say?
A29466	Iohn Sallers hold up thy hand, Thou art,& c. what canst thou say?
A29466	Iohn Sallers to the Bar, How say you?
A29466	Is not the proof clear, that he did both know the Design and approve it?
A29466	Is there, says he?
A29466	Is this all of Tonge?
A29466	Know you any thing of surprizing the Kings Council, or Whitehall, or any thing of that, or altering the Government?
A29466	Mr. Bradley were you at any meeting, touching discourse of surprizing Whitehal?
A29466	Mr. Bradley, were you present at any debate?
A29466	Mr. Riggs why did you go to Mr. Sallers to help Mr. Hill to Arms?
A29466	Mr. Tong what have you to say?
A29466	Mr. Tyler, did not you come in with the Carrier of Norwich to Captain Fosters?
A29466	Mr. Tyler, do you know Tonge?
A29466	Nathaniel Gibbs to the Bar, How say you?
A29466	Nathaniel Gibbs, hold up thy hand, Thou art,& c. What canst thou say?
A29466	None of the rest, Was Tonge or Phillips there?
A29466	Now take notice of Mr. Hills Evidence, he hath asserted that there were five or six hundred, how do these agree?
A29466	Pray what made you so busily enquire after Arms if you were not concerned?
A29466	Prisoners, will you ask the witnesses any Question?
A29466	Set up Thomas Tong to the Barr, Thomas Tong hold up thy hand, look upon him Masters, How say you?
A29466	Sir R. Foster, How many Copies of that Letter were to be dispersed in the City?
A29466	Sir, that was spoken after the question was put, What was the occasion of sending the Powder and Ammunition to the Halls?
A29466	Standing there a little, said I to Hind, What mean these Gentlemen to stay so long?
A29466	That you will hear anon: What else will you ask him?
A29466	They, which they, name them?
A29466	Upon what account did I speak to Riggs then?
A29466	Was Stubbs there?
A29466	Was not Tonge and Stubbs there then at that time?
A29466	Were you not acquainted of a Council of Six?
A29466	Were you present when Stubbs did advise the assaulting of Whitehal, by the Privy- Garden?
A29466	Were you upon the Exchange with Sallers, when there was a discourse about delivering out of Arms; and what did Sallers say?
A29466	What Council?
A29466	What Goods and Chattels?
A29466	What Goods and Chattels?
A29466	What Goods and Chattels?
A29466	What Goods and Chattels?
A29466	What Goods and Chattels?
A29466	What about Leicester?
A29466	What about Nathaniel Gibbs?
A29466	What about the Guards, surprizing Whitehal?
A29466	What concerning the Privy Garden way?
A29466	What concerning the Tower, and Windsor Castle?
A29466	What correspondence had they in the Countrey?
A29466	What day of the moneth was that?
A29466	What day of the moneth?
A29466	What design, express it?
A29466	What did he say concerning Declarations?
A29466	What did you hear concerning sending into Dorsetshire, to spread Rumours there?
A29466	What did you hear concerning the surprizing of the King at Camberwell, when he cam ● from his Mother, and what did Phillips say?
A29466	What discourse touching the distance of place where they engaged any?
A29466	What imployment had Sallers about delivering the Arms?
A29466	What induces you to believe he did see him?
A29466	What saist thou George Phillips, art thou guilty,& c?
A29466	What sayest thou Thomas Tonge, art thou guilty of this High Treason in manner and form as thou standest iudicted, or not guilty?
A29466	What was Stubbs''s opinion at that communication?
A29466	What was propounded, if they had taken the King, what would they do?
A29466	What were those names?
A29466	Where is the cause of your exception?
A29466	Whether did Riggs hear me say, that Ludlow was in Town, or that the Council was broke up, and the business went forward?
A29466	Whether did he ever see my face at any meeting?
A29466	Which Gibbs?
A29466	Who did they name?
A29466	Who gave you them?
A29466	Who is that he?
A29466	Who present?
A29466	Who said that?
A29466	Who said that?
A29466	Who said that?
A29466	Who shall condemn us, or lay any thing to our charge?
A29466	Who shall say for you?
A29466	Who told you this?
A29466	Who told you this?
A29466	Who was present that Friday?
A29466	Who was present?
A29466	Who was present?
A29466	Who was present?
A29466	Who was there then?
A29466	Who were present then; which of the prisoners at the Bar?
A29466	Who were the rest?
A29466	Whose House?
A29466	Will any of the rest ask him any question?
A29466	Would you know the forgiveness of your sins, your peace with God, and that God is well pleased with you?
A29466	You do not answer the Question, who was there besides your self?
A29466	You heard the answer?
A29466	and if a man may scape by his own protestation, who shall ever be found guilty?
A29466	come they not from our lusts?
A29466	is he guilty of the Treason whereof he stands indicted, or not guilty?
A29466	is he guilty of the high Treason whereof he stands indicted, or not Guilty?
A29466	is he guilty of the high Treason whereof he stands indicted, or not guilty?
A29466	is he guilty of the high Treason whereof he stands indicted, or not guilty?
A29466	is he guilty of the high Treason whereof he stands indicted, or not guilty?
A29466	no said I, and then I asked him where?
A29466	when God smites, who can bear?
A29466	you may remember I met you in Cheapside, we walked to Birchin- lane end; you asked me of a rising that should be?
A75870	Is it not the bitter fruit of their own rash Councels and Actions?
A75870	Members fain to leave the Parliament, or else they would turn them out by force?
A75870	Members or any elle?
A75870	Nay can England, that has obleiged it selfe by so many Solemn Vows* and Covenants, to preserve the Parliament, when so apparently it is indangered?
A75870	Nay, what treasonable speeches and actions hath bin attempted against this Parliament?
A75870	What slander and Reproaches?
A75870	What strange and undutiful expressions?
A75870	or is this the way to peace to keep the Parliament in the dark, or if they wil see to putout their eyes?
A77422	And why should we be offended at warres amongst men, when there are daily and continual Conflicts between the Elements themselves?
A77422	But what shall be said to the Captain of the Nations, or to the Angell destroying Edom and Babylon?
A77422	For why?
A77422	Hast thou not heard of the valiant Angles, of barbarous Neustria, of yonder terrible Picts thy perfidious enemies?
A77422	Knowest thou not that it will be bitternesse in the end?
A77422	Laugh''st thou, O King?
A77422	O thou sower of discord, and Captain of iniquity, how long wilt thou delight to murther, spoil and pursue the distressed?
A77422	Or what people shall be parts and members thereof?
A77422	Rides, O Rex?
A77422	Who then must be Lord of this Monarchy?
A77422	what black seas of darknesse, and rivers of bloud pursue after it?
A63144	And is Absolution given by Women?
A63144	And then Clerk, Gentlemen of the Jury, Have you agreed on your Verdict?
A63144	And whether I told you I was a Jesuit, when I spoke of Leige Gardens?
A63144	Busby, Did I come to you, or you to me?
A63144	Busby, How can you swear to a thing you do not understand?
A63144	Busby, How do you know it to be Mass and Absolution, when you say you do not understand the Language I spoke in?
A63144	Busby, How long do you say you have lived at West- Hallam?
A63144	Busby, I desire you will let me know how you, as you pretend, come to know I was a Jesuit?
A63144	Busby, I pray you where and when was it I said all this to you?
A63144	Busby, I pray you, was I ever with you alone, to tell you I was a Jesuit?
A63144	Busby, Is that the Sacrament?
A63144	Busby, When did you hear me discourse any such thing as you have related, and with whom; you speak this by hear- say, do you not?
A63144	Busby, When was that I talked of the Gardens at the Colledge of Liege?
A63144	Busby, You take a compass of Six years, this is a meer story; pray what were my Arguments?
A63144	Clerk, And so you say all?
A63144	Clerk, Do you find George Busby Guilty of the High Treason and Felony he hath been Arraigned of, or not Guilty?
A63144	Clerk, Who shall say for you?
A63144	Come, come Mr. Busby what can you say more?
A63144	George Busby, hold up thy hand, Art thou Guilty of this Indictment, or not Guilty?
A63144	How can I be made a Priest in England by the Authority of the Bishop of Rome, where there is no such Authority?
A63144	How sayest thou, George Busby, art thou Guilty of this Fellony and Treason whereof thou standest Indicted, or not Guilty?
A63144	How wilt thou be Tryed?
A63144	I asked her divers Questions about the person, that had layn in that Bed that Night, and particularly, VVhether or no it was not Busby?
A63144	If a Man be asked, What age are you of?
A63144	Let me know the year and time, and what induced me to say so?
A63144	Must he therefore be no Priest?
A63144	Street, But Mr. Dudley, What can you say, as to his being a Priest or Jesuit?
A63144	Street, But had he his Vestments on, or how was it, tell us good Woman?
A63144	Street, Come good Woman, what can you say of the Prisoner at the Bar, do you know him?
A63144	Street, How can you be sure of that?
A63144	Street, I find Mr. Busby you understand the Law, but pray you, Is the Sacrament given by Women?
A63144	Street, I suppose the Jury will believe there has been sufficient Evidence given to convict him; but Mr. Busby what can you say for your self?
A63144	Street, Joseph Dudley, do you know the Prisoner at the Bar, look upon him?
A63144	Street, Needham, it seems you wore them whilst you said your Prayers, that they might be more acceptable?
A63144	Street, Sarah Clark, have you heard Mr. Busby say Mass?
A63144	Street, To what purpose: but Mr. Busby you shall not say but I will hear him; what say you Mayo?
A63144	Street, Well Dorothy Sanders, what say you?
A63144	Street, Well Needham do you know these things?
A63144	Street, Well and have you made Confession to him, and has he Absolved you after you have done so?
A63144	Street, What can you say, Friend, of the Prisoner?
A63144	Street, What was it he gave you, when you received the Sacrament from him?
A63144	Street, What would you have him say Mr. Busby?
A63144	Street, You may if you will, but to what purpose?
A63144	Those Waffers in the Box, is that the Sacrament?
A63144	Was your Father of that place?
A63144	What makes you concerned?
A63144	What time was it, what year?
A63144	Why do you not take him?
A79849	Am I your Enemy because I tell you the truth?
A79849	And in prosecuting this Rebellion, how have they incurred severall Treasons?
A79849	And what need then of an Army, to defend and secure our Liberties, and Religion, against Tyrannie and Popery?
A75409	And now, I can not but ask; Is this the Militia, that the KING contends for?
A75409	And why all this Severity?
A75409	Is it He, that keeps Armies on foot, when there is none to oppose?
A75409	Is it He, that will not lay down Excise, Taxation, and free- Quarterings?
A75409	Then what was that from Tavestock in Aug. 1644. and* five others from Oxford the next Yeare?
A75409	are these Offers, unfit for them to receive?
A75409	or, did ever any King of England pretend to, or seek for, such a Power?
A75409	or, indeed, what Power was left Him to deny any thing?
A75409	when Truth, though offered, must not be heard; and that no way must be left to recant an Error?
A79968	IS''t come to this?
A79968	In verse:"Is''t come to this?
A79968	Like Chimists tinctures prov''d Adulterate?
A79968	The Commons Argument, or the Cities Pence?
A79968	Who reconcil''d the Covenants doubtfull Sence?
A79968	what?
A79968	what?
A80910	And doth not this bespeak?
A81293	Did I for this bring in the Scot,( For''tis no secret now) the plot was S ● y''s and mine together; Did I for this returne againe?
A81293	Did we force Ireland to despaire?
A81293	Have I so often past between Winsor and Westminster unseen?
A81293	If men in peace may have their right, Where is this necessity to fight and break both law and oath?
A81293	Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
A59394	& c. was he your prisoner?
A59394	About what time did he tell you of this Letter?
A59394	And what you promised, did you not make it good?
A59394	Clerk You have heard your Charge read, and Plea demanded; the Court again requires of you, that you give a positive Answer, whether Guilty or not?
A59394	Did he tell you what considerable persons were concerned?
A59394	Did it not clearly appear before us, that you endeavoured to betray the Garri ● … on of Hull to C. Stuart?
A59394	Did it not clearly appear in proof before us, that you promoted C. S ● … to be King o ● … England?
A59394	Dr. H. Hath your Lordship assigned me Counsel in matter of fact when matters of L ● … w arise?
A59394	Dr. H. Pray my Lord is there any Indictment found against me by a Crand Jury, by which I am to be tryed?
A59394	G. After what manner?
A59394	G. At what place, and at what time?
A59394	G. Did he not encourage you thereto?
A59394	G. Did he not say that he had Commissions from the King?
A59394	G. Do you stand to your Plea not guilty?
A59394	G. Pray who is the Judge?
A59394	G. What did he tell you concerning his being entrusted by the King therein?
A59394	G. What discourse past between you at the Halfe moon Tavern in Aldersgate street about March last?
A59394	G. What was the end of your meeting?
A59394	G. Who was present at any of these discourses?
A59394	Gen. Did you see that Commission delivered to Waterhouse by Sir H. Slingsby?
A59394	Gen. How long have you been an Officer there?
A59394	Gen. How many men did he tell you should be at Paul near Hull?
A59394	Gen. Mr. Waterhouse, what Letter was that Sir H. Slingsby sent to his Son?
A59394	Gen. Sir Henry, was it you that filled up that blank Commission?
A59394	Gen. What Officer were you Mr. Waterhouse?
A59394	Gen. What discourse had you with Sir H. Slingsby touching the de ● … vering up of Hull?
A59394	Gen. What men did he tell you Andrew would raise?
A59394	Gen. What proceedings was there between Sir H. and you?
A59394	He said, that the King was more private then to let any man know his design: But asked me, whether I was ready to receive him?
A59394	I desire to know whether there can be any conviction, unless it be by confession?
A59394	I shall say no more to you, we must make our Authority appear to you either by trying of you, or judging of you; will you be try''d?
A59394	Is it a good President?
A59394	Is not every Englishman, whether in Prison, or out of Prison, bound by the Laws of England?
A59394	Is the Court Judge and Jury?
A59394	John Mordant Esquire, you stand here charged of High Treason; to this charge you plead not guilty, is this your Plea?
A59394	March?
A59394	Mordant at dinner together at the Halfe moon?
A59394	Mordant came to him, tels him there were great grievances; I, says he, but how shall it be remedied?
A59394	Mordant touching Charles Stuart?
A59394	Mordant with you, touching the bringing in of Charles Stunrt?
A59394	Mordant, would you aske Mr. Scobel any question?
A59394	Mr. At Gen. What Treaty was between Sir H. and you at Hull?
A59394	Mr. Attorney, What have you to say against the Prisoner at the Bar?
A59394	Mr. Stapley, about what time was this?
A59394	Mr. Stapley, at what place was the encouragement made?
A59394	My Lord, Pray give me leave to ask this question, Whether there be any president for this?
A59394	My Lord, shall I not know by what Law I am tryed, nor by what Act, nor by what Commission?
A59394	My Lord, will you take away that liberty that we shall not know by what Commission we are tryed, and who are our Judges?
A59394	Overton, and a Deputation to the third?
A59394	Sir H. S. have you any thing else to say?
A59394	Sir, What said you to this Proof?
A59394	Sir, doth not every Englishman owe a natural Allegiance to the supreme Magistrate of England?
A59394	What could you think of that Family th ● … r did tolerate Popery for a match with Spain?
A59394	What meetings had you?
A59394	What then would that Family have done, if it could have gained them England, Scotland& Ireland?
A59394	When?
A59394	Who was by?
A59394	Will you plead or not?
A59394	You speak of common friendship; what is common friendship, but to be a friend to the publick Government?
A59394	and why did you deny me the Act of Oblivion?
A59394	are you an Officer there?
A59394	days in 88. had said they had been in ● … st; what would you have thought of that, Sir?
A59394	did not Duke Hamilton, did they not all petition to the House?
A59394	did not the Parliament order Execution upon some, and cleared others?
A59394	should be paid to Maj. Waterhouse?
A59394	was not this a great aggravation of their sin?
A59394	what Arguments did he use?
A59394	with Barr ● … ls of Gunpowder, had said that they had brought in those Barr ● … ls in Jest; what would you have thought of it?
A71317	5. there it is said, That there shall be no fore- stasting of Wines, but by whom?
A71317	And is the reason of it, quia natura omnes homines erant liberi?
A71317	And what is the reason of this favour?
A71317	But I demand, Do these offices or operations of law evacuate or frustrate the originall submission, which was naturall?
A71317	Favour of Law, what meane J by that?
A71317	For is it not much to make a Subject Naturalized?
A71317	For the five Acts of Parliament which I spoke of which are concluding to this question?
A71317	How prove I that?
A71317	I demand whether this Countrey conquered shall qe naturalized both in England and Scotland, because it was purchased by the joynt Armes of both?
A71317	Is it not a common principle, that the Law favoureth three things, Life, Liberty,& Dower?
A71317	Nay how should the birth of a subject be tryed that is borne of English Parents in Spain or Florence, or any part of the world?
A71317	That of Equity was because the common people were in no fault, but as the Scripture saith in a like case, quid fecerunt oves iftoe?
A71317	Why?
A71317	and that servitude or villenage, doth crosse and abridge the Law of Nature?
A71317	or shall it be said that all allegiance is by law?
A71317	that erects the Ports of Burdeaux and Bayonne, for the staple Townes of wine, the Statute Ordaines that if any, but who?
A74862	For( as the saying is) Si accusâsse sufficiet, quis erit innocens?
A74862	If it sufficeth to accuse, Who shall be innocent, I muse?
A74862	Is it fair for you to say, that you never indeed read over all Chrysostoms works, when as you never read so much as one line of them?
A74862	Nusquam lego, quid erras, quid delinquis, Pulvis?
A74862	What may we call the opposite species of Blasphemy, contradistinguished to that which you term, Consequential?
A74862	What?
A74862	sed lego, quid superbis terra& cinis?
A74862	what Noun shall we find for a match to this Pronoun?
A66795	And must our Horses, which of value be, Be unto France transported, as we see?
A66795	And why Lifeguard- men at each Gate were set, Hindring the people thence their goods to get?
A66795	And why that interest is become the least, In the year Sixty greater than the rest?
A66795	Can we be silent, when the Train is laid, And Fire- works prepared, as''t is said?
A66795	Did the Dumb Child, when at his Father''s throat He saw a Knife?
A66795	How did he send, without remorse or fear, Thousands brave English to that Grave, Tangier?
A66795	Is there no Balm in Gilead?
A66795	Must all be enemies to King and State, That from the Church of England separate?
A66795	Must all the Meetings of the Innocent Be judg''d unlawful and to Prison sent?
A66795	Must we be silent, when incompast round With black- mouth''d Dogs, that would us all confound?
A66795	What means the flocking of the French so fast, Into our Bowels thus with Arms to hast?
A66795	When Nero did the like on famous Rome, Were all her Senators and People dumb?
A66795	When all their Stores and Guns aside are laid, Out of the reach of such as would oppose Forreign Enemies and Domestick Foes?
A66795	Which is one cause the Nation is so poor, And when the King will find their Privy Door?
A66795	Why Bell and Dragon Drones, like Boar in sty, Eat more than all the painful Ministry?
A66795	Why Bloodworth would not let that dreadful Fire Extinguisht be, as good men did desire?
A66795	Why Clergy- men do domineer so high, That should be patterns of humility?
A66795	Why Courtiers rant with Goods of other mens, And with Protections cheat the Citizens?
A66795	Why England now, as in the dayes of yore, Must have an Intercessor, Madam Shore?
A66795	Why Englands grand Religion now should be A Stalking- Horse to blind Idolatry?
A66795	Why Fools in Corporations do command, Who know nor Justice, nor the Law o''th Land?
A66795	Why Papists put in places of great trust, And Protestants lay by their Arms to rust?
A66795	Why Tippits, Copes, Lawnsleeves& such like geer Consume above three millions by the year?
A66795	Why Treachery is us''d by Comp ● ication, Fraud and Deceit the All- a- moad in fashion?
A66795	Why drunken Justices are tolerated, And why the Gospel''s almost abrogated?
A66795	Why great mens wills should be their only Law; And why they do not call to mind Jack Straw?
A66795	Why he who brought our necks into this Yoke, Dreads not the thoughts of Feltons fatal stroke?
A66795	Why many thousauds now bow down before it, That in their Consciences do much abhor it?
A66795	Why partial Judges on the Benches sit, And Juries overaw''d, which is not fit?
A66795	Why ranting Cowards in Bust- coats are put, And why they Robbers turn, to fill their gut?
A66795	Why second Rosamond is made away?
A66795	Why should our just Laws as a Cobweb be, To catch small flies, and let the great go free?
A66795	Why should the French and Irish here bear sway, That Enemies to England are this day?
A66795	Why should the just Cause of the Clyent be Utterly lost, wanting a double Fee?
A66795	Why some corrupted, others wanting wit, And why a Parliament should suffer it?
A66795	Why then is not the health of the daughter of my people recovered?
A66795	Why they do Steeple upon Steeple set, As if they meant that way to Heav''n to get?
A66795	Why they do let their Reputation rot, And why Carnarvan Edward is forgot?
A66795	Why upon her is spent more in a day, Than would a deal of publick charge defray?
A66795	Why were our Houses levell''d with the ground, That fairly stood about the Tower round?
A66795	immediately cry out?
A66795	is there no Physician there?
A66795	shall your treachery, Think ye, reduce US to Idolatry?
A74878	9. Who is wise, and he shall understand these things?
A74878	And his Lordship said, you have room enough here, have you not?
A74878	Executioner, Lie down flat upon your belly: and then having laid himselfe down, he said, Must I lie closer?
A74878	Executioner, My Lord, Shall I put up your hair?
A74878	Executioner, Will your Lordship please to give me a sign when I shall strike?
A74878	IT is to no purpose( I thinke) to speake any thing here, Which way must I speak?
A74878	Shoul I, What will that doe me good?
A74878	Stay a little, Which side doe you stand upon?
A74878	Stay a little, is it well as it is now?
A74878	The Executioner pointing to the front of the Scaffold, the Earl replyed, What, my head this way?
A74878	Then speaking to the Executioner, he said, Which is the way of lying?
A74878	Then the E. of Cambridge said to the Executioner, Must I lye all along?
A74878	Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A74878	Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A74878	prudent, and he shall know them?
A74878	which is the man?
A82638	Is it for feare of some Innovations and alteration?
A82638	Is it to uphold the authority, prerogative, and Honour of the King and to preserve the safety of his Royall Person?
A82638	of Religion or Church Governement?
A78520	( And is this for the Honour of the Parliament?
A78520	And should not our eyes run down with tears, because of jealousies, self- seeking, and obstructing of Justice amongst our Judges?
A78520	And was not this bravely done of him to asperse the Parliament, and traduce their proceedings?
A78520	Have Commissioners no rule to be ordered by in another State?
A78520	Is not this a wise Statesman to write in vindication of the Parliament?
A78520	Is this for the honour of the Parliament, to give them no more relation to their Kings person in England, then a King of France hath?
A78520	Is this paper then of his, to maintaine the Lawes of the Land?
A78520	because of murmurings, and grudgings, deep security, carnall confidence, neutrality, and luke warmnesse almost amongst all?
A78520	because of negligence, and prophanity amongst Ministers?
A78520	because of rioting, and excesse, spoiling and oppressing amongst our Souldiers?
A78520	then they are Princes absolute: have they a Rule?
A79967	Froissart reports his discourse to the King Sir King( sayes the Idol) seest thou yond ● r people?
A79967	Here an honest Burgesse interp ● ● es, Ribaulds( sayes he) what is it you purpose?
A79967	The King askes them what is the matter which made them so earnestly sollicit his Presence?
A79967	This might discontent the people, but who prepared the Mutineers for such dangerous impressions?
A40703	2. Who considers how much is owing to niceness and strangeness to the Government, for the Hazards and Blood of Ireland and Scotland already?
A40703	A modest Enquiry, Whether St. Peter was ever at Rome, and Bishop of that Church?
A40703	Again, the most rightful King, in and by his Law, limits the Crown, as it ought not to be; Is that Law a good Law?
A40703	Agreement betwixt the present and the former government, or, A discourse of this monarchy, whether elective or hereditary?
A40703	All things are not expedient; Why?
A40703	And consequently he hath Right to our Allegiance no otherwise, but as he hath Right to be King, and dependently upon it?
A40703	And doth not that imply, that hereditary Succession of the Crown was not accounted to be fundamental to our Government before?
A40703	And is there no Allegiance due to such a King, especially if we have sworn it to him?
A40703	And may not Custom dispose it to the younger as well as the elder?
A40703	And since we are gone so far, may I not without Offence advance one step farther?
A40703	And was not that Convention regularly, peaceably and freely chosen and assembled?
A40703	And what was that but, as it were, an Oath of Allegiance to God?
A40703	Are not all such Kings who reign''d without Right, recorded as Kings of England, and their Laws as authentick and obligatory?
A40703	Besides, how unaccountable are Principles, that engage a Man against his own, as well as the publick Interest?
A40703	Blessed be God, there is an unclean Spirit ejected, and our House is swept and garnished; Is his Return to be courted, or indeed to be hazarded?
A40703	But do we obey them without reserve for the late King?
A40703	But had not the Prince of Denmark some kind of Right in and by his Lady?
A40703	But may it not be supposed, that there may be a King de jure, that is not so de facto?
A40703	But was he not King de facto, as well as de jure, when we swore Allegiance to him?
A40703	But we have sworn to King James, and who can absolve us?
A40703	But what is our case now?
A40703	But why do they not then declare the Princess as immediate Heir, to be Queen only, or at least before the Prince?
A40703	By our Election we intrust them with all we have, and can not we trust them with a Word?
A40703	Can we find by our most diligent search of our publick Records, that ever the next in Blood was set aside, without some Reason or pretence of Reason?
A40703	Did he not preach and expound upon the Law of Moses, and the ancient Prophets, and appeal for his Defence and Justification to their own Books?
A40703	Do we acknowledg that the Laws of the Land oblige us to give them our Obedience?
A40703	Do we find any, either in the old or new Testament, that scrupled or were question''d for their Obedience to the Powers in being?
A40703	Do we talk of Honour, when the Commonwealth lies at stake?
A40703	Doth it follow that the Statute is not of force?
A40703	First, Whether the Convention did indeed declare the Throne to be vacant?
A40703	For is not Custom and the Common Law the Rule of Right and Justice betwixt Man and Man, yea and betwixt the Prince and the People?
A40703	Hath not the Parent liberty to give it to whom he will?
A40703	Have we not the Authority of former Ages?
A40703	He hath Right to be King: And doth not that very thing prove that he is not King, as he hath Right to be?
A40703	If it be plain they did, they did so as our Representatives, and why should not that satisfy us?
A40703	If the Succession can be supposed to be limited in any Point amiss, how can we help it?
A40703	In a word, to apply it, Are not William and Mary now regnant and in full Possession of the Government?
A40703	In what time was it ever denied?
A40703	Is is not now become morally impossible he should ever return but by the Assistance of the French King?
A40703	Is it any thing to you by what means, or upon what Motives this came to pass?
A40703	Is it comely for a Souldier to be playing with a Feather in his Cap, when Hannibal is at the Gates?
A40703	Is it not enough for the nature of an Inheritance to be granted to me and my Heirs?
A40703	Is not our Statute- Book a clear Testimony of it?
A40703	Is there no Priviledg by Primogeniture?
A40703	May we be guilty of Treason against them?
A40703	No: Should he trust his dreadful Son in Law?
A40703	No: Should he trust his melting Army?
A40703	Now do not the Holy Scriptures warrant the same?
A40703	Now if we apply this to our own Case, may I demand, What was there left for the Convention to do?
A40703	Now if we enquire why Treason may, according to Law, be committed against a King de facto?
A40703	Now what was that Service of God that must yield to that Mercy to Man and Beast?
A40703	Or, how could the People transact the Election, to represent them more freely and quietly than they did?
A40703	Perhaps some are yet to learn, what that meaneth, I will have Mercy and not Sacrifice: What Sacrifice?
A40703	Secondly, But were there no other Law requiring us to take this Oath, Doth not the necessity of it, as it is a Means, make it our Duty?
A40703	Suppose a King de facto, after some Contests about the Succession, settle the Crown as it ought to go, Is not such a Law a good Law?
A40703	The strict Question here, is not, whether that Obligation be suspended only, or wholly taken off?
A40703	These are substantial and weighty Things; And what are the Colours of a pretended Reputation in comparison of these?
A40703	Thirdly, Lastly, Is there not sufficient in our own Laws to justify our Allegiance to a King regnant, without our being satisfied touching his Title?
A40703	This to question, is against all kind of Law?
A40703	To deny this, is to impose upon our Senses: Are they not our Soveraigns also, to whom we owe Allegiance?
A40703	VVhether we are bound to believe that Vacancy to be so absolute, as necessarily to infer in the meaning of the Convention an utter Interregnum?
A40703	Was it ever thought essential to an Inheritance, to pass uncontroulably without any exception to the first in Blood?
A40703	Was it the Observation of the Sabbath?
A40703	Was that Oath ever taken, but to the King, and under that very consideration, as actually our King?
A40703	We suppose a King de jure, but what''s that?
A40703	Were there no Statute or Act of Parliament about Government and Subjection?
A40703	What can we hope for, if the Lion bereft of his Whelps, thirsting after Revenge, be let loose upon us?
A40703	What do we mean, upon a point of Honour to throw a Glove to the Government?
A40703	What if Reputation weigh something with us, doth not the Danger of the Publick, continued by our Stiffness, weigh more?
A40703	What then?
A40703	What then?
A40703	What''s that to our Duty?
A40703	Wherein can it fail?
A40703	Whether the sense of Vacancy thus explained, imply an Interregnum?
A40703	Who was ever censured or punished for granting it?
A40703	Who weighs the further Consequences of it both at home and abroad?
A40703	Why, God''s own Service: What Mercy?
A40703	Will not his Rod that smarted before, be turned into a Scorpion, and the latter end of his Tyranny be worse than the beginning?
A40703	Yea the Interest of the Protestant World too, of which he is made the Protector?
A40703	Yea, is it consistent with a Fee- simple to be unalienable?
A40703	Yea, were there no Coronation- Oath, or Oath of Allegiance, to be taken by the King or the Subject?
A40703	and how could the Prince proceed more regularly and nearer to our Constitution, having the Exercise of the Government, than by summoning a Convention?
A40703	and whether we are bound to believe that Vacancy to be so absolute as to infer an Interregnum?
A40703	but whether the Obligation be such as prevents or hinders our lawful swearing Allegiance to the Powers in being?
A40703	how are we concerned?
A40703	is it not quite contrary?
A40703	or how can our Obligation to him cease, or be dissolved?
A40703	or how shall we defend it from being in no wise elective?
A40703	or with Salus Populi, in all possible Cases, for the Crown to be so?
A40703	that is, Whether there remains no Obligation upon us to King James?
A70011	And doe we wonder that God visits for these things?
A70011	But can you prove this charge?
A70011	Hieron: ad Theoph: adv: Joan: Hierosol: Quid dominationem pacem vocamus,& non reddimus unicuique rei vocabulum suum?
A70011	How can they expect peace by Christ; who oppose, or care not for his person, Ministers, Ordinances, and people?
A70011	In respect of the enemy; shall not my soul be avenged on such a people at this p?
A70011	Is Ireland gone; Do the States look on; does not Scotland help; is York, Newcastle, Oxford, Weles, Reading, Cirencester taken?
A70011	Now can we wonder why, when we make many prayers the Lord doth not heare us?
A70011	This man, Where two Questions, First, What is meant by this man?
A70011	What Thunderbolts then may we think God is sharpning against our faces?
A70011	Which is so large, that all differences full under some branch of it: if the question be what is truth in point of Doctrine?
A70011	Why not, shall bring, or procure?
A70011	Why?
A70011	a And he asks concerning Zedekiah the question, Shall a man break the Covenant?
A70011	and that his soule doth avenge it selfe on such a nation as this?
A70011	and that of the Prophet, b behold I begin to bring evill in the City which is called by upon my name, and shall ye be unpunished?
A70011	but how doth it appeare?
A70011	have we not procured these things to our selves?
A70011	such a Bishop?
A70011	such a Gentleman?
A70011	such a Knight?
A70011	though it were but with a man, b and be delivered?
A70011	what evill have wee done, to cause a decree of execution to come forth?
A71292	Either its possible to clear their Conventicles of this dangerous mixture, or not; If so, why do they still complain, and do nothing in it?
A71292	Either they are influenced by the Jesuits, or not; if they be, why do not they purge their Congregations?
A71292	If not, why do they pretend they are, and so set the Saddle on the wrong Horse?
A71292	In his next Paragraph, he cries out, what Innocence can Warrant against Envy or Authority?
A71292	Is not this most incomparable Jugling?
A71292	Now on which side can it rationally be judged he is?
A71292	Then he asks some Questions, if it be not true that the Plot goes on still?
A71292	Then he rivets this, he thinks, by saying, But what if it be said, that it is not the thing sworn, but the Oath it self that is scrupled at?
A71292	What Hocus Pocus is here?
A71292	What an Hotch- Potch Chimera is this, and as Forreign to the Case in hand, as the East is from the West?
A71292	What broke the Uxbridge Treaty, but the Romish Interest and Policy?
A71292	What yet more blindness?
A71292	Who more forward to set up Cromwel, and crown him with the King''s Crown than Papists?
A71292	protect when Le Strange comes to be arraigned as a Papist, for shewing the likeliest was to Extirpate Popery, and yourname can not Protect him in it?
A71292	who contrived to baffle all designs of Peace and Settlement to this Nation, Prosperity to his Majesties Family, but them?
A83664	1 sheet([ 1] p.) Joseph Hunscott,[ London?]
A83708	[ Edinburgh: s.n., 1665?].
A83832	Winter, John,-- Sir, 1600?-1673?
A47805	''scape better then the Cavaliers that fought against it, in 42?
A47805	( Is this the Oppression your wise Worship intends?)
A47805	( Not to insist upon the losse of Trade; how many thousand Families have nothing now to do, but Begg, and Curse these wretches?)
A47805	( these are the words of the cha ● ge) — That which was Treason in our Lawfull Prince, how comes it to be Law, now with these Fellowes?
A47805	ALas, good Gentleman; you suspect the General?
A47805	Alas, my Lord, doe we not see that Parties are uniting against us, Abroad, and we conspiring against our selves at Home?
A47805	And c ● n a Government be altered, but by Consent of all the Parties to it?
A47805	Are not These the People that vow''d to make our Last, a Glorious King?
A47805	As my Intent was Fair, so I demand, where the Effect was other of what I did?
A47805	But all this while, you Beg the Question, How comes the King to be mentioned?
A47805	But by your leave once more; you are absolutely of Opinion then, not to admit the King by any manner of means?
A47805	But why WAS?
A47805	Can any thing be more Ridiculous, then to stand Formalizing, in a Case, where''t is impossible to be too early, or too zealous?
A47805	Come, shall I Counsel you a little?
A47805	Dare you say, that he promised, and failed?
A47805	Did it D ● op into a Printing House, and Publish it self?
A47805	Did they not next Abjure a Single Person; and yet after that, set up ANOTHER, with Another Oath?
A47805	Did we not swear to the late King, and to his Heirs?
A47805	Dull Sotts let Us be Right our Sel ● es; and then, what n ● ed we care who''s Wrong?
A47805	For instance, suppose they judge it fit to change the very Form, what Hinders them?
A47805	Greater Subverters of our Liberties, than some that write themselves, the Conservators of them?
A47805	Had not other people Heads and Souls to lose as well as We?
A47805	Have I Lash''d any Person, whom This Convention ha''s not Stigm ● tiz''d; or Branded any Party that might be Usefull to the King''s Design?
A47805	He tels you, Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come on''t?
A47805	How have they courted the Generall,( whose Honesty, is as Invincible as his Courage) to Accept of what these Paper- Kites so much disclaim against?
A47805	I hope Commotions in Ireland are no Miracles; nor is it needfull to assign them any other reason, than the Humour of the People?
A47805	I''ll take his —( what shall I call them?)
A47805	IS it not, de Iure, still the same?
A47805	If this be not a Force, what is?
A47805	Is any man esteemed the Wiser for telling All he Knowes; or the Honester for speaking More?
A47805	Is the Sound of Treason and Murther so dreadful, and the Exercise of it so Trivial?
A47805	Is''t not enough that they have Robb''d us, unless they Govern us too?
A47805	It was then Providentially Demanded; whether they meant to Hang me First, and then Charge me; and if they Intended to execute me in the Interim?
A47805	Might not this fellow be laid hold of, upon the statute against sturdy Beggars, and Lash''d?
A47805	Nay, look into their Morals, even toward those, that with the loss of Bloud and Peace, have rais''d them: how Thanklesse and how A varicious are they?
A47805	Nor shall I far examine the Protectors Reign; by whose advice; — by what assistance; — or by what Laws he ruled?
A47805	Observe him well, and ask him, how he looks when he lies?
A47805	Say, — MILTON; NEDHAM; either, or both, of you( or whosoever else) — Say where this Worthy Person, ever mixt with you?
A47805	Settle a Preaching Militia, and a Fighting Ministry?
A47805	Shall''s Fool a Little?
A47805	Suppose the City should refuse the Tax:( the Countries are resolved upon''t) How Certain, and Inevitable, is their Ruine?
A47805	Suppose the Gentlemen of the Back- side, should look on for a fit now; the Royall Family( you say) God cast out before us: Who casts out these?
A47805	That granted, what can we expect from Persons of mean Fortunes, and extraction,( invested with a title to Dominion) but Bondage, and Oppression?
A47805	These Gentlemen, I see, resolve to be their own Carvers; not SVFFER themselves to be disbanded?
A47805	They have not been gull''d half long enough yet, — what will you say now, to a New- Parliament made of an Did one?
A47805	To Finish All; what Security or Quiet, can that Faction expect, which never Requited a Friend, or Spared an Enemy?
A47805	Touching the Treacherous intent, did he tell you his mind?
A47805	Votes against the King, ● ngaging to defend them with their Lives,& c. — Is this a Force yet?
A47805	W ● ether Monarchy, or the Popular Form of Government, be in Reason more safe and profitable for the People?
A47805	Was there ever a more exorbitant Tyrant than Cromwell?
A47805	What Comfort can that Nation look for, that subjects it self to the Faith and Mercy, of such a Faction?
A47805	What do ye think of your Episcopal Cole- marchant Sir Arthur, for Durham ▪ and let him bring in his Fellow- Labourer Sir Harry Vane for Newcastle?
A47805	What ha''s obstructed our long look''d- for Settlement, but Competitours for a personal rule; even among the Salus- populi- men themselves?
A47805	What is''t I have Propos''d, or Counsell d, in Contradiction either to Honesty, or Reason?
A47805	What is''t they offer in Exchange?
A47805	What means the Prophet David when he sayes — The Lord keep me from doing that thing unto my Master, THE LORDS ANNOINTED?
A47805	What signifies your telling us, that the King absolute, is not bound to the Laws he shall make?
A47805	Where''s your Prescription?
A47805	Where''s your Title?
A47805	Whether this Parliaments first undertaking and prosecuting the War with the Late King wer ● Iust, and upon good and Warrantable Grounds?
A47805	Whether this be not the Parliament, and these the Persons, who began the War with the late King?
A47805	Who has ABSOLVED us, of our OATHS, and DUTIES of ALLEGEANCE?
A47805	Why Gentlemen?
A47805	Why does he not discover who they are?
A47805	Why now should we despair of the same Events, from the same Means, considering, what a Drowsie, Patient, and Phlegmatick people we have to deal with?
A47805	Why should not We thrive in the World as well as our Neighbours?
A47805	Why should not that be done to him, that himself would have done to others?
A47805	Will any English man deny it us?
A47805	You''ll have your Popular Assembly, the Iudge Unquestionable of all Expediences, and Dangers: why not a Single Person as well?
A47805	or if they rather chuse, to entayl the Government upon their own Families, and to perpetuate themselves, what Remedy?
A47805	to tell the Simple, that which they can never understand, and the Wise, that which they know already; Who''s the Better for''t?
A47805	— At Last; What if it were my Business ● to put In among the Croud of Pretenders?
A47805	— But why do I pretend to direct in Particular?
A47805	— How Casually, Good- man Sense- lesse?
A47805	— Nay, can they purge themselves of manifest Perjury and Complication, should they not prosecute the obstinate Opposers of it?
A47805	— Then, for the Qualifications, these goodly Squires would have thrust upon us, are they not pleasant?
A47805	— Whether or Not, are they that took the Covenant, bound to protect the Violaters of it?
A70423	And I think on it a little better, might not L''Estrange be a Jesuite and be like enough to do some such like Prank at the long Run?
A70423	And a married man too?
A70423	But pray tell me Mr. Pragmaticus, what makes you so inquisitive after L''Estrange?
A70423	But under favour is this learned and nice distinction your own, or did you borrow it?
A70423	But what if I should prove that they are Christians?
A70423	Doth their swearing then make him a Papist, whether in his own Opinion he be so really or no?
A70423	How can that be, when his own Conscience tells him he is a Papist and uses to go to Mass?
A70423	Not know what their meaning is?
A70423	Quarrel quoth he?
A70423	That is a good one: An honest Papist?
A70423	This is the notion then I perceive you have of them: but you forget to describe their Religion: Do you think they are Christians or no?
A70423	This is very fine is it not?
A70423	This somthing gravels me if it be true: but what is all this to the proving L''Estrange no Papist?
A70423	Very wel; and is this all you can say?
A70423	Well and what is become of your L''Estrange now I trow, your great Goliah L''Estrange, and your so much Idolized Diana?
A70423	What and no Papist?
A70423	What need of any Reason, when all the Town and Country say so?
A70423	Why he is a Papist, and is not that Quarrel enough in all Conscience?
A70423	and will you not allow poor L''Estrange the liberty to make use of the same Plea which you would your self?
A70423	but may not another mans Conscience give these bold swearers the ly as well as yours can do?
A70423	could not you have said your Gogmagog and your Penthesilea Queen of the Amazons?
A70423	no less than a Gyant and a Goddess both in a breath?
A70423	who ere heard of that before?
A84459	A mercy at such a time as this, to say no more; what Mercies it hath in the Bowels of it, time will declare: who knows?
A70251	And who accused them?
A70251	He asked Bellingham if he did not remember, That he told them, that he was a poor Grasier, and had no Money?
A70251	The Chief- Justice asked him, How he came to take notice that it was that very day?
A70251	The Chief- Justice asked him, how he came to take notice, that they were there just that day?
A70251	The Chief- Justice asked him, how he came to take so good notice of his seeing them the Monday?
A70251	The Chief- Justice asked, Who were those Justices, and what were their Names?
A70251	The Chief- Justice then asked him, Where they dined upon the Sunday?
A70251	The Chief- Justice then asked him, if he took not Mac- Guy aside the 2 d time?
A70251	Then Sedgwick the Father was presently called, and asked again, What day those two came to his house?
A70251	They afterwards asked if Mac- Guy was still in Prison?
A70251	Where they dined the Sunday before the day of the Robbery?
A70251	Whereupon Mr. Sedgwick was presently called, and asked again, where the Gentlemen dined on Sunday?
A70251	Whether it was Plowed- Land, or Stubble that the Butcher rode over, when he ran away from the Thieves, and they followed?
A70251	he said, to an English- man: I asked him then, if that English- man would tell me so much?
A77961	And shall the Lord utterly lay you aside, and never make more use of you?
A77961	FRIENDS, WHere is the Good Old Cause now?
A77961	Is there no hope of your return to the Good Old Cause?
A77961	and how woeful you are fallen, from what you once seemed to be; and when will you remember the Good Old Cause?
A77961	and many great Oppressions are this day abounding in the Nations; and was not the Good Old Cause once laid down, to be against all these things?
A77961	and what is become of it?
A77961	and where are they that truly contend for it?
A77961	and you have seemed once to be the asserters of this, and sometimes the vindicators of it, but what is become of it now?
A77961	as for you, have not you foregone it?
A77961	in whose hands doth it lie?
A77961	is the Good Old Cause ceased, and clean perished?
A77961	is your zeal perished?
A77961	or are you ceased to contend for it, through your unfaithfulness?
A77961	or is your strength betrayed, that you can not plead for it as formerly?
A63490	And for the Question now in hand, there it is said, That, Where the Word of a King is, There is Power; and who may say unto Him, What dost Thou?
A63490	And then for the Men of the Long Robe, what will become of them?
A63490	And what art thou?
A63490	And with what furious violence did they press their Covenant, sequestring all that refused to take it?
A63490	And yet who has done more to destroy it, Root and Branch?
A63490	But what, saith he?
A63490	But where, I pray, and in what corner of the world, hath this aëry Independency been asleep until these days?
A63490	But would you know the End of this Carreer?
A63490	Come on, Sir, I''ll shew you your Picture here in a Broad- side; Do you see that Winged Heart mounting towards Heaven?
A63490	Did they expect any of Elisha''s Flaming Battalions, or an Army of Aery Combatants?
A63490	Does he not tell you, he had studied Antiquity, and the Modern Writers too?
A63490	Does he not, ex animo and from Deliberation of his Judgment, tell you, he was satisfied in every particular of the Prelatical Government?
A63490	Does that make you start?
A63490	Have not you taught us, That Parliaments are the Supreme Power, and that Kings are Subordinate to them?
A63490	His Majesty then said, Will you hear me a Word, Sir?
A63490	In all this time what can a Wise Man think, That you have done ought else but eat and drink?
A63490	Independent, did not you joyn with us in it, and do you now renounce both that and the Parliament?
A63490	Independent?
A63490	Is this the bringing an end to the Treaty in the Publick Faith of the World?
A63490	Is this the bringing of the King to his Parliament?
A63490	Make the Parliament a Parliament of Blood?
A63490	May not Mercy be as Honourable, as thus fiercely shedding Blood?
A63490	More foolish, sure, and much more brutish Men, Once thus deceiv''d, to be deceiv''d again?
A63490	Nay, and Gods Righteous Cause too?
A63490	No, Sir?
A63490	Nothing but Blood and Cruelty?
A63490	Now from what Quarter of Heaven, or from what Subterranean Caverns must this assistance come?
A63490	Now you have sate four years, pray can you tell A man the way that Christ went down to Hell?
A63490	Quo consule?
A63490	Shall I withdraw?
A63490	That a King hath no Power to impose Taxes; to give Portions to his Children?
A63490	That he can not displace a Judge?
A63490	That he is Obliged not to depart from the Parliament?
A63490	That he is bound to confirm what is concluded by the States?
A63490	Then the King asked the Executioner, Is my Hair well?
A63490	Thus the Famous Doctor of the Independents, could, with the utmost Effrontery, harangue the People at this rate, Where is the God of Marston- Moor?
A63490	Under what Kings Reign was it born?
A63490	Well, Sir, Shall I be heard before the Judgment be given?
A63490	What a bustle do these Presbyterians make for Reformation of Church- Government?
A63490	What can be said bad enough of this Sect of the Blasphemous, Persecuting, Treacherous Presbyterians, Popish Presbyterians, Prophane Presbyterians?
A63490	What do you tell us of Acquiescing?
A63490	What do you tell us of the House, or the Parliament?
A63490	What is all this to us of the Ministry?
A63490	What?
A63490	Where may I hear, that it hath a being?
A63490	Where may I read,( below the World in the Moon) that ever it had a being?
A63490	Will you execute Judgment, or will you not?
A63490	and the God of Naseby?
A63490	with what Pride, Mounted on high, she does in Triumph ride?
A84704	1 sheet([ 1] p.) s.n.,[ London?
A45320	And how have you suted your respects to the better times?
A45320	And it is not profanenesse to thinke so slovenly as you doe of God and his Service, Atheisme; to professe so much, and practise nothing at all?
A45320	And know you what iniquity some of your holy Sisters might have committed yesternight?
A45320	And must all these fall within the verge of your excommunication?
A45320	And why doe such Batts and Owles as you screech about our Churches?
A45320	And why him, I pray you?
A45320	And why may there not be some few pearles in that dung- hill, the masse- booke?
A45320	And you Sir, who hath made all this dinne, how should a man finde your out, either to convert you, or to be converted by you?
A45320	Aske you how you know this, you reply, the thoughts and intentions of the men are not upright, and is not this without tryall to judge the minde?
A45320	But how shall this humor of yours suit with the unity of a Church?
A45320	But if every knowne sin be every mans, where is Christs burthen?
A45320	But if your selves onely, what need have you of Judges?
A45320	But let no man blame you before they try you: do you deale so with others?
A45320	But what answer you to the question, if they have not received Baptisme?
A45320	But what reformation do you conceive?
A45320	But who should finde it so?
A45320	Do you thus tempt the patience of the Prince and people?
A45320	Doe not you too much rejoyce over the( perhaps deserved) afflictions of others: If Judgement begin at the house of God, what doe you expect?
A45320	Doe you thinke we may not use what is in the Masse booke consonant to Scripture, and purest antiquity?
A45320	Have they resigned that power which God, his Majesty, and their ancient privileges have indued them with, into your hands?
A45320	Have you yet proved these things to be Popish?
A45320	Heare you of preparation for Warre?
A45320	How doe you( which is yours quarto modo) preach and practise contradictions?
A45320	How may this incourage the Romanists, when by our pretended selves, not onely our best champions, but our very Church is made theirs?
A45320	How shall we argue against them without bespattering our owne faces in time to come?
A45320	I will therefore assigne you a third, that comes more home to the point, To your Tents O Israel, what Inheritance have we in the Sonne of Iesse?
A45320	Is it not the Dial ● ct of rebellion?
A45320	Is it nothing for you to object Paganisme to them at every word?
A45320	Is this your modell, your patterne of reformation?
A45320	It is granted: but are you not like the doore that turneth all day upon the hinges, and never changeth its place?
A45320	May we expect, dum viatores sumus, your contemplative perfection, or that the wheate shall be here without the chaffe?
A45320	Nay how blame you a whole Church and nation?
A45320	Now when you have drained us of all discipline and unity, how proceed you against the fomentation of envy, and faction in the state?
A45320	Now, this cleer deniall of a Church, how agreeth it with your advise of reformation?
A45320	Of the a ornation of a Chappell?
A45320	Or are they not Christians?
A45320	Quo Donate ruis?
A45320	Sufficiently discovered?
A45320	Suppose now it were so, is not your curse, who discovereth your mothers nakednesse, double to his, who did not cover his fathers?
A45320	Tel me, I pray you, whether should the Judges, or your selves determine the integrity of the Law?
A45320	They have so, and so might they ever performe; but can not one Devill be cast out, unlesse seaven enter?
A45320	This you say is not of divine, therefore it must be of diabolicall institution, can you giue a reason of this consequence?
A45320	To call them profane, ignorant, unbaptized, unchristian persons?
A45320	What a cursed Shimei is this to lay this heaviest imputation upon the most glorious Church in the world?
A45320	What a wild consequence is this?
A45320	What difference put you betwixt the head and the branch?
A45320	When will you agree among your selves?
A45320	Whether is this a trick of the Antichrist or not, an usurpation of Gods prerogative?
A45320	Yea, thinke your selfe obliged to redeeme your slackned rigour by an after- increase of heate and violence?
A45320	You tell us of the Homilies, and what doe you think are meant by the third mark, the true discipline there?
A45320	You therefore will begin ab ovo, and call together the Holy ones, to make up your new houshold congregations: but how shall these be discended?
A45320	and doe you thinke petitions, covenants, and insurrections the surest gradations to the Kingdome of Heaven?
A45320	and is not this to bee stinced and tyed to aforme of prayer how raw and senselesse so ever?
A45320	and yet will have your credulous hearers( who have pulled out their eyes for you) conceive, that all you speak is from above?
A45320	are all your thousands evanished, you boasted of in the last page?
A45320	are not al profane to you, that are good Church- men and obedient Subjects?
A45320	are not you and your Bible the onely Judge of Controversies?
A45320	by whom?
A45320	can many shreads of cloth make a garment, and doe not you remember that Christs coat was without a seame?
A45320	doth not this derogate from your infallibilitie, if in a syllable you be obliged to a Father?
A45320	enter, you may not for pollution) as if the ruines and desolations of Babel had already seised upon us?
A45320	every moneth a new faith?
A45320	have they therefore vowed to erect Anabaptisme?
A45320	how is it, that the hand must reforme the head, the people their Prince?
A45320	if they, why doe not you attend their determination?
A45320	if you communicate with them, doe you partake of their profanation?
A45320	in whose age?
A45320	is there a corner in all this 〈 ◊ 〉 of yours which is not stuft with accusations of a totall apostacy and profanation against her?
A45320	is there no midde betwixt the extreames?
A45320	must either a shaveling or a scavinger be the starre to point us out the way to Christ?
A45320	must every yeere produce you a new religion?
A45320	must they and we be tyed to what fancy your humour shall be pleased, to thrust upon their just commands, and our due obedience?
A45320	no salvation, but either in the communion of the one, or conventicle of the other?
A45320	the very{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, the Tactus physicus of all disorder, mutinie, and confusion?
A45320	themselves, or you?
A45320	were the probabilities of your arguments, a warrant good enough for your reformation, without the approbation of your Superiours?
A45320	what exporbrations, what triumph of theirs will hence ensue?
A45320	what?
A45320	when shall you make a stand?
A66765	All the Members were one Member( or all alike in form) where were then the Body?
A66765	But, who can help this?
A66765	Consider also, whether we have not parallel''d the Jews as well in Civil as in Religious misactings, and in some things outgone them?
A66765	This is part of Isaiah''s Charge; and wherefore was it recorded but for our warning and instruction?
A66765	What can be so abominable?
A66765	What can we lose?
A66765	What is then meant by the hidden Manna which Christ promised?
A66765	Whether our Women be not grown as malepert in justifying their Superstitions, as the Jewish Women were in the dayes of Jeremy?
A66765	Whether some of our Nobles( as we call them) have not been Companions of Murderers and Thieves, with Indempnity?
A66765	Whether we have not been as guilty by immoderate coveting to lay House to House, and Land to Land, to the occasioning of depopulation?
A66765	or how or when will it be better, whilst Oaths are forcibly imposed?
A66765	or, to what use is the white Stone with a New Name thereon written, which no man knows but he to whom it is given?
A66765	or, why should it be compelled to trust upon what other mens consciences perswade it to believe?
A66765	whether we have not set our Thresholds by GOD''s Thresholds, and our Posts by his Posts?
A85156	What Powerfull Charms in sweetest Harmony Surround thy Soul, Virtues Great Prodigy?
A77386	After this Col. Hacker spoke something privately to him, whereupon Col. Axtel said, Mr. Sheriff, Must we both Die together?
A77386	And could not Majesty with all its Charms daunt a Soliciting Cook?
A77386	And how should they Fear and Tremble to appear before him?
A77386	And to whom is the Arm of the Lord Revealed?
A77386	Can God be the Author of Treason?
A77386	HE asked several times if the Sheriff was not come; saying, Why stayeth the Wheels of his Chariot?
A77386	How do you like this Work?
A77386	Or can Man expect Mercy from God''s Hands that voluntarily transgresseth?
A77386	Our Saviour died upon the Cross without Sin; I am a sinful Creature, a wretched Sinner, and shall I expect better than he that was my Master?
A77386	Sum up all his Virtues in a Schedule, and at the End write Traitor: Can then his Virtues make me blush to write, Solus in conclavi& teste Lucerna?
A77386	Title page lacking?
A77386	What are you Sir?
A77386	What are you, that you put on Men to speak?
A77386	What is a Poor Miserable Life to us, but that therein we might give Honour and Glory to the God of all our Mercies?
A77386	When Pilate said unto Christ, Knowest thou not that I have Power to Crucifie thee?
A77386	When he came to the sight of the Gallows he was transported with Joy, and his Servant asked him how he did?
A77386	When he was going to Die he said, What, Flesh, art thou unwilling to go to God through the Fire and Jaws of Death?
A77386	Who hath Credited, who hath Believed, this Report?
A77386	Why do they drive so heavily?
A85421	And yea O sons and Saints of God, What say you to this sight, Shall not the goodnes of your God, Be greatly your delight?
A56213	1648. touching the Kings Answers to the Propositions of both Houses upon the whole Treaty, whether they were satisfactory or not satisfactory?
A56213	An vero Redemptor noster,& c?
A56213	And can the Army guard the Kingdom against any Forreign ● Invasions if the Navy be lost?
A56213	And is not our God a God u of Peace?
A56213	And is not this a blessed new invention of Jesuites and Saints to settle peace?
A56213	And is this a fit tool to peece and unite our shattred Kingdome, and settle peace amongst us?
A56213	And is this the way to safety, tranquillity or settlement?
A56213	And must not this of necessity beget a present lasting War; in stead of a speedy setled peace?
A56213	And that we must now maintaine an Army upon their exhausted Purses and Estates, only to defend these Parchasers Titles to the Bishops Inheritances?
A56213	And what more can we desire to expect for the security of our lives, liberties, or estates than this?
A56213	And whether the Kings answers to the first branch of that Proposition bee satisfactory in the premised sense?
A56213	And will not the pleasing of the Army in this, displease and lose the Navy now, as it did the last Summer, to your great losse and danger?
A56213	And will this then secure or be a likely way to peace or settlement?
A56213	But if the Prince and Duke be set aside; I would gladly learn of these Statists, who, and what King they would set up?
A56213	But is this a way to safety and settlement, to dissolve the onely visible meanes of both?
A56213	But is this all the security the King hath granted us in this Treaty?
A56213	But was the event answerable?
A56213	But what is the true and onely ground of all this outcry?
A56213	Did they not all abhor and disclaim in Publique all such thoughts and intentition as these?
A56213	First, how far the K. hath consented to the Houses Propositions for the abolishing of the office& jurisdiction of Bishops in the Church?
A56213	For first, is not the o end of all just wars whatsoever, nought else but peace?
A56213	For the second question concerning the sale of Bishops lands, how far the King hath condescended to it?
A56213	God forbid: will not the world then justly censure us for notorioūs hypocrites and impostors, pretend ● ng one thing, and intending another?
A56213	If not, what will the whole Kingdome, what will all forraign Kingdoms and Nations report of us?
A56213	If the question be propounded and intended in this sense, Whether the Kings answers to all the Propositions be satisfactory?
A56213	If we be profitable Servants, why do we envy the eternall gains of our Lord for our temporall sublimities?
A56213	If when I shall retaine my Bishoprick, I shall disperse the flock of Christ, how is this dammage of the flocke the honour of the Pastour?
A56213	If you can not pay your Army or Navie now, how will you be able to do it hereafter?
A56213	If you can not tell how to pay your present Debts, what folly is it to augment them for the future?
A56213	If you interrogate them, why they doe it?
A56213	Is it not Gods command and every Saints and Christians duty p to pray for peace?
A56213	Is it not the onely certain way to subvert and ruine them?
A56213	Is not this pretty Logick and Divinity from John Goodwin, who deems himself the only compleat Disputant and Divine in the Kingdom?
A56213	Is the overturning of the very Foundations and Pillars of our Church and Kingdom, the best and safest way to settle and preserve them?
A56213	It not this a blessed invention to settle peace and safety?
A56213	Secondly, how far He hath condescended, to the sale and disposal of their Lands and Possessions?
A56213	Thirdly, Is not peace the greatest Earthly blessing that God can bestow upon us?
A56213	What is there yet remaining for your safety?
A56213	Would any person ever after honor, serve or trust you, should you do it?
A56213	Would you have yet more?
A56213	and u hath promised out of his love to give us as a most SIGNALL favour?
A56213	for with what forehead shall we hope for the honour promised in the world to come from Christ, if our honour in this world hinder Christian Vnity?
A56213	is it not the thing we have all payed for, fasted for, fought for, paid for, longed for and earnestly desirid for many yeares?
A56213	or what arguments they use to engage others in that service?
A56213	our Saviour Jesus Christ x the Prince of peace?
A56213	q to follow peace with al men ● to r seek peace and pursue it?
A56213	that is, whether the King hath granted all the Propositions sent unto him in as large and ample manner as both Houses did propound them?
A56213	the Gaspell it selfe z a Gospell of peace?
A56213	the holy Ghost y a Spirit of Peace?
A56213	to s study to be quiet and live in peace?
A56213	to t live peaceably with all men, as much as in us ● yeth?
A56213	will not all the Kingdome, nay all the three Kingdomes, and whole world cry out upon you for such a frantick unadvised act as this?
A84647	Caesar, and Cromwell: why,''t is all but C. And why not England now, as Italie?
A84647	Heathens were wo nt to s ● ● l their Libertie With universal ruine: Why should we Be lesse couragious?
A84647	Why should we cramp our selvs?
A84327	Otherwise what signifies their concernments to the publick in any thing?
A86382	s.n.,[ London: 1679?]
A86394	After this is the L. Constable of the kingdom, who was the first and principall Generall under the King?
A85916	since we may justly expect to be backt by the Danes, the Swedes, the Spaniards, the French, the Polanders, and who not?
A71208	13. it is written, Be subject to every o humane Creature, in the Syrian, be subject p to all the sonnes of men, and who are these sonnes of men?
A71208	Againe, in their Sabbaths is a shew of godlinesse, but no life, for they say, l When will the Sabbaths be gone?
A71208	And is there not a kind of Monarchy in housholds from the very beginning?
A71208	If they durst not appeare in the Kings cause, for feare of the rebellious Citizens, why did they not give his money to y the Exchangers?
A71208	Secondly, the Vices of men, here mentioned, not reduced to the head of prophanesse, but Hypocrisy?
A71208	The second sort of delinquents are his Citizens, his enemies that would not have him to reigne over them: But who are these?
A71208	Why did Asher abide on the sea shore, and fortifie himselfe against the King in his breaches?
A71208	Why did our brother Gilead abide over Iordan, parted by a River easily passable?
A71208	Why did they not give the Kings due to others for his advantage?
A71208	[ 2], 44 p. s.n],[ London?
A71208	and why did Dan fly away, and abide in ships of the sea to save himselfe from civill warre by land?
A71208	are not these the proud Pharisees?
A71208	are thy sheep more deare to thee then Christs flock, and the sheep of the great shepheard?
A71208	but he that will not endure sound doctrine, as is plaine by the coherence, who is all for Warre and bloud?
A71208	is there any Religion in these?
A71208	s Is it fit to say to Kings, Ye are wicked, or to Princes, ye are ungodly?
A71208	was not Adam the greatest Monarch made u in Gods Image to rule the whole World?
A85018	Are there not many within your Walls, or near them, that in your ears deplore such miseries as ehese?
A85018	If they presume that the rest excluded by them( far more considerable for Birth, Estates, Number, Love of the People, and what not?)
A86440	Oh how is the spirit of the Lord hereby grieved, because of these and other abominations?
A86641	Quae me suspensum Insomnia terrent?
A51057	& how hath that spirit, wrought in the childreen of disobedience?
A51057	And on the other hand, the French and English, in continual complements, and embraces, and yet, are they all deluded?
A51057	And shall not we offer them the assistance, of our utmost intercessions?
A51057	And the Stats the most dull sots, or empty politicians imaginable?
A51057	And will not we goe up to the mount,& weep upon God to stand by them?
A51057	But vvhat can this be?
A51057	But vvhy do I inlarge?
A51057	But why do insist?
A51057	Can Popish Armes prevail, and not establish Popish superstition?
A51057	Can this Popish Superstition have power, and not both prosper and persecute?
A51057	Do we not perceive the men with the slaughter weapon in their hand?
A51057	God forbid: Now if it be asked, what then should we do?
A51057	If so, the scheme I graunt is changed: But is it credible, that infatuation itself, can fixe us in this resolution?
A51057	May not the things, which have overtaken us already, make us know, that it is a feareful thing, to fall into the hands of the living God?
A51057	Oh poor England, how do thy Rulers, post thee to thy ruine?
A51057	One vvoe is past, and behold another vvoe cometh quickly?
A51057	Or if our distresse should move compassion, who dare offer to help us?
A51057	Or vvhat do I exspect by reasoning?
A51057	Shall not my soul be avenged upon such a generation as this?
A51057	What a golden indulgence must it be, that vvill yet erect our trade, under all these pressures?
A51057	What could we say to God?
A51057	What''s the matter?
A51057	Where then is the glory of our nation whereof we boasted?
A51057	Who amongst the nations will pity us?
A51057	Why then do we delay to gather our selves together?
A51057	Why?
A51057	Will nothing awake us, till the terrors of God take hold on us as vvatter, and a sudden tempest of indignation, steal us avvay in the night?
A51057	Will we in our fretfulnesse, needs pick quarrels, where humanity would prompt and instigat us, to the revenge of gratitude?
A51057	Yea, he is not so capable of our favour, as our Catholick subjects are: I am sorry for it, but why?
A51057	[ London?
A51057	and adjudge also all who had been his hearers, as guilty at least of misprison of treason?
A51057	or forebeare to lay hold, on the first opportunity, of dealing with him, as a seditious person, yea a Traitour?
A51057	or hath the world seen with their eyes, for above these two yeers, the French and Dutch in hostile preparations, and mutual defiance?
A51057	will we harden our selves against him,& prosper?
A87140	Will never, may some say?
A85721	And who are they( Mr. Speaker) that have overthrowne our two great Charters Magna Charta, and Charta de Forresta?
A85721	Who are they( Mr. Speaker) that have countenanced and cherished Popery and Arminianisme to that growth and heigth it is now come to, in this Kingdome?
A85721	Who are they( Mr. Speaker) that have given authority and licence to them that have published those Heresies in print?
A87142	And if gainst Heaven he dares to advance his sword ▪ What shall poore England do?
A87142	Harke Englands Sonnes and Daughters?
A86439	It was a very likely matter, was it not?
A86439	how shall the sheep feed upon the wholsome plains, when the Sheepherd leads them into unknowne Wildernesses?
A87355	Jordan, Thomas, 1612?-1685?
A87355	Jordan, Thomas, 1612?-1685?
A87474	Not actually by James II?.
A87113	Could none but his sweet Nectard blood appease The fire- sprung Bullets heat?
A87113	Is''t not a grosse unttuth to say, thy breath Expir''d too soon?
A87113	or that impartiall Death Thy Corps too soon surpriz''d?
A87357	Published by a well- willer to the gown and sword, T.J. Jordan, Thomas, 1612?-1685?
A87357	Published by a well- willer to the gown and sword, T.J. Jordan, Thomas, 1612?-1685?
A70797	But if that could have legitimated their actions?
A70797	But what could the King doe more in his endeavours and waiting for a Peace, or less in his preparations or making of a War?
A70797	Did he any more in seeking to preserve his Regality, then to defend and keep himself from a breach of trust they fought to make him break?
A70797	For which of the people, unless those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing?
A70797	For who( saith St. Jerom) did ● ver rest quietly sleeping neer a viper?
A70797	How much ado then will they have to make a War against their Soveraign to bee Lawfull?
A70797	How shall any King or Magistrate be able to bear or use the Sword, when they themselves shall be in continual danger to be beaten with it?
A70797	Or can that bee a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yield to it?
A70797	Or did he any more then seek to defend himself against those did all they could to force him to break it?
A70797	Or how could a tenth part of the people give warrant to them to fight against the King, and the other nine parts of the people?
A70797	Or how have all the Kings, Princes, and Magistrates of the world hitherto governed, and defended themselves, and their people?
A70797	Quis cladem illius diei?
A70797	Shall the son condemn or punish the Father for his own disobedience?
A70797	Who first of all Raised the Fears and Jealousies?
A70797	and yet must never draw his Sword, or seek to defend himself, or have any body else to do it for him?
A70797	as he offered fair enough for it: Or if we could but tell how to say that the King did begin the War?
A70797	aut possit lachrymis aequare dolores?
A70797	or for killing thieves that come to assault or rob him in his house or castle?
A70797	or the Servant the Master, for his own unfaithfulnesse?
A70797	or to refuse the assistance of his Catholique Subjects, and Forrain Friends and Forces?
A70797	quis funera fando Explicet?
A70797	the Wife her Husband for her own act of Adultery?
A63195	Adams, What can you say?
A63195	And how many blows were given, ten or twenty, or how many?
A63195	And in that case any Man( and why not Mr. Bethel?)
A63195	And what was he doing?
A63195	And you say you were there all the while, and saw no disturbance given by Mr. Bethel?
A63195	Before Mr. Bethel came, how did this Man behave himself, did he not shout and behave himself rudely?
A63195	By whose Sollicitation came you there?
A63195	Did Mr. Bethel Swear when he came into the Borrough?
A63195	Did not you, before Mr. Bethel came there, Interrupt the peoples coming to Pole, and what did Mr. Bethel say?
A63195	Did you hear Mr. Bethel say so?
A63195	Did you not hear Mr. Bethel say so?
A63195	Did you see any blow given by Mr. Bethel?
A63195	Did you see him come into the Burrough?
A63195	Dory, Give the Court an account of the Matter in Question, did you see Mr. Bethel give Mason any blows?
A63195	Had he a Red- Coat on?
A63195	Had he the same Coat on as now he hath?
A63195	Had he this Coat on or no, or had he not a Campaign Coat on?
A63195	Have you a Right to Poll?
A63195	How many blows?
A63195	How was this man Cloathed?
A63195	I appeal to you of the Jury, whether here be any Cause for this Indictment, or colour of Reason for you to find it?
A63195	I ask one Question more, Mason said he had Twenty Blows, what say you to that?
A63195	I went with Sheriff Bethel there at that time, and he asked the Waterman what he had to do there?
A63195	Is it necessary for Mr. Bethel to beat a Man with his Cane?
A63195	Is it necessary for Mr. Bethel to give a Man Twenty blows?
A63195	Is it necessary for Mr. Bethel to pluck a Mans Coat off his Back?
A63195	Is it necessary to an Election?
A63195	May not a Man live in London, and be a good Evidence here?
A63195	Mr Traverse, What Account can you give of the matter?
A63195	Mr. Bethel aapplying himself first to Mason, asked him in a milde and Civil manner if he had a right to Pole?
A63195	Mr. Gerrad, what can you say?
A63195	Mr. Tarrant, what can you say?
A63195	Mr. Thompson, is that a fair Question?
A63195	Mr. Weekes, do you live in London, or do you live in the Burrough?
A63195	No, Did you hear him Swear?
A63195	Or had he not a Campain Coat over it?
A63195	Pray, Sir,( as you seem a sober Man) were any blows struck by Mr. Bethel?
A63195	Sir I know not that, but he had the same Coat then on his back, which he has on now?
A63195	Then you did not see the quarrel on the Ground?
A63195	Thomas Walbrooke, what can you say to the case in hand?
A63195	Thompson, Mason said Mr. Bethel gave him twenty blows, did you see it?
A63195	Upon the Oath you have taken, being( I think) you are an Honest man, had the Waterman this Coat on at that time?
A63195	Upon the Oath you have taken, how many blows did you see given, because they say Twenty?
A63195	Upon the Oath you have taken, were there any blows given?
A63195	VVho was it that swore?
A63195	Was Sams there?
A63195	Was he cloathed with this Coat, or had he not a Campane Coate over it?
A63195	Was there any pushing, or thrusting, by Mr. Bethel?
A63195	Were there any blows given by Mr. Bethel?
A63195	What did he strike you also with his Fist?
A63195	What do you know?
A63195	What do you think the Consequence had been, if Mason had struck again?
A63195	What is this Witness to the purpose then?
A63195	What was Mr. Bethels behaviour, when he entered into the Burrough?
A63195	What words did you hear?
A63195	Where did he hurt you with all his blows?
A63195	Who did Swear?
A63195	Why what made you think, if Mason had struck Mr. Bethel, that it would have made such a great disturbance?
A63195	You were there all the while?
A63195	did you see Mr. Bethel strike Mason, and what words did he say?
A63195	hast thou a Right to Poll?
A63195	— And as to the Fact and manner of what Mr. Bethel did, it was no more than coming in a civil manner, asking whether he had a right to Poll?
A87887	Did it Drop into a Printing House, and Publish it self?
A87887	— How Casually, Good- man Sense- lesse?
A87192	But what was the end of his cruelty?
A87192	First, how many officers needfull to order 100 children in each Work- house?
A87192	Therefore let us judge seriously, which will be the greatest loss, either mony or peopl to a Commonwealth?
A87192	whether 500 children should perish yeerly, rather then the City of London should lose 1000 l. over and above their other common charity?
A87369	And how you may supply them?
A87369	How many, and how great they are?
A87369	NAy, then let me come too with my Addresse, Why may n''t a Rustick promise, or professe His good Affection t''you?
A87369	Why not declare His Wants?
A87367	Jordan, Thomas, 1612?-1685?
A87367	Jordan, Thomas, 1612?-1685?
A87367	We wrestle yet with jealousies and threats?
A80700	A word to those that Rule not well: Dost thou say, do not murder, and wilt thou murder?
A80700	Did they Rule well, when they converted the Publick Treasure to their own Interest?
A80700	Dost thou say, be not drunke, and wilt thou be drunke?
A80700	Dost thou say, be not envious or malicious, and wilt thou be envious and malicious?
A80700	Dost thou say, do not commit Adultery, and wilt thou commit Adultery?
A80700	Dost thou say, do not covet, and wilt thou covet?
A80700	Dost thou say, do not oppress thy neighbour, and wilt thou oppress thy neighbour?
A80700	Dost thou say, do not steal, and wilt thou steal?
A80700	Dost thou say, doe not sweare, cheat, and lye, and wilt thou sweare, cheat, and lye?
A80700	Particular failings produce inevitable destruction: were they not all breakers of the Royall Law of God planted in Nature?
A80700	Return first into thy selfe, dost thou Rule well thy minde, thy thoughts, thy words, thy hands, thy feet, nay, even all thy action?
A80700	Thou hast nothing to do but thy Fathers will: what is that will?
A80700	Wherefore were Rulers and Governors chosen, but to Rule those well that would not rule themselves well?
A80700	his eyes are dim, and his understanding clouded?
A80700	is the blind fit to lead the blind?
A80700	what means the noyse from the North, from the South; nay from all quarters?
A80112	Are thred- bare Virtues Ornaments for Kings?
A80112	Cubs did''st thou call them?
A80112	Do Monarchs rise by Virtue or by Sword?
A80112	For in a round, what order can be shew''d, Where all the parts so equal perfect are?
A80112	Hath Blood him away, as his Crown he convey''d?
A80112	How oft have I him to himself restor''d, In''s left the Scale, in''s right hand plac''d the Sword?
A80112	Oh mighty Queen, why so untimely drest?
A80112	Or have you to the Compter remov''d him for Debt?
A80112	Or is he in his Cabal in his — set?
A80112	Or is he to Clayton''s gone in Masquerade?
A80112	Shall they e''re dare to think they shall decide The Way to Heaven, and who shall be my Guide?
A80112	Shall they pretend to say, That Bread is Bread, Or there''s no Purgatory for the Dead?
A80112	Taught him their use, what dangers would ensue, To them who strive to separate these two?
A80112	That Extream Unction is but common Oyl, And not Infallibly the Roman Spoil?
A80112	V. How shall I then begin, or where conclude, To draw a Fame so truly Circular?
A80112	What fatal Crimes make you for ever fly Your once loved Court and Martyrs Progeny?
A80112	What mighty Pow''r hath forc''d me from my rest?
A80112	Who e''re grew great by keeping of his Word?
A87359	THe world is all but madnesse, Then why are we confined To live by Law, and lie in straw, With hunger almost pined?
A87359	The State is in distraction; Can any man deny it?
A87359	Then give,& c. To armes I heare the drum beat, Let me my Captains pay have: Why should they goe and leave me so?
A87359	VVritten by T.J. Jordan, Thomas, 1612?-1685?
A87359	VVritten by T.J. Jordan, Thomas, 1612?-1685?
A86351	Yet, how are weapt to be deceived?
A86351	a great losse for one County in five weeks, and that by pretended friends?
A86351	how are we transported?
A86351	how many proselytes have these false pretences, and interests amongst us?
A86351	what children are we when toys and fancies please us?
A87363	Is it not strange a man dares not weare a sword for feare of being beaten?
A87363	Jordan, Thomas, 1612?-1685?
A87363	Jordan, Thomas, 1612?-1685?
A87363	With bowing reverence I record the words of Jesus Christ, or what man is there of you whom if his sonne aske bread will give him a stone?
A87363	or if he aske fish will give him a Serpent?
A88260	1 sheet([ 1] p.) s.n.,[ London: 1646?]
A88249	Vnto- which I answered to this effect, Alas, Sir, go with you?
A86986	Did he appoint Nimrod and Pharaoh?
A86986	Did he authorize the Mahumetane Sultuns?
A86986	Did he set up the Babylonian and Persian Tyrants?
A86986	and set up Governements that prove scourges to the sons of men?
A87358	But prethee, are the Folke so mad?
A87358	But what doest think should be the Cause, Whence all these Mischiefs spring?
A87358	Dost see that Jolly Lad?
A87358	Me''thinks, he should be vengeance proud?
A87358	Shall''s ask him, what he means to doe?
A87358	Your City- blades are cunning Rookes; How rarely you collogue him?
A86752	how ought they to be careful in this point?
A80400	But to the wicked said God, what hast thou to do to take my words into thy mouth, seeing thou hatest to be reformed?
A80400	But what did the Committee at Cambridge in it?
A80400	Cooke, Francis, of Cambridge?, Gualter, Thomas.
A80400	G. But did not I. Whinnel now of late complain that your brother was behind hand in the excise office for money he should have paid in there?
A80400	G. But is this 7. weeks absence all they have against your brother?
A80400	G. I will ride as easily as you, for I desire to have some talk with you about your brother Scotten, what think you?
A80400	G. Why then did they sequester his goods, was not there first a fair tryall?
A80400	Gualter, But why doe you speake of this?
A80400	Ponsonby, and others, kept the States money in their hands, and be guilty of the same offence himself?
A80400	So do I, what shall we get thither to night; think you?
A80400	Thomas Gaulter, YOu are well overtaken Mr. Cook, how far travell you this way?
A80400	Whinnell, and W. Nichols combined with to deceive the State?
A80400	and affirmed before the commissioners that this R. Powel was an honest man, did he not pay in that 50 pounds think you?
A80400	at the excise office?
A80400	from Ely hither of the sequestration money?
A80400	had he not notice given that he might answer for himself, before they did sequester him?
A80400	had it not been better for him to have been quiet, and have let his fellow sequestrators alone?
A80400	of the States money in his hand when they distrayned his goods?
A88200	that they and they alone, of all the People of this( then) happy I sland, must be disinherited of their byrth right, of their Inheritance?
A87495	: 1688?]
A87495	Why should any one think of an Heir, have you not got a King you can trust?
A87495	s.n.,[ London?
A64897	( strange word) what?
A64897	And could they possibly have digged deeper?
A64897	And was not England, now, brought into a Mount of straits indeed?
A64897	And was not here a rare parliamentarie mercie indeed, to the Kingdom?
A64897	And was not the Lord Jehovah seen in this rare Mount of Meries also?
A64897	And who can consider these things without serious and deep admiration?
A64897	Art not thou it that hath cut Rahab( the Prelates of England) and wounded the Dragon( the whore of Rome)?
A64897	But what is all this( it may be objected) to the present intention of parliamentarie mercies to be manifested to us?
A64897	For, what sharp and death- wounding weapons have been forged against us, both abroad and at home?
A64897	For, who in heaven can be compared to the Lord?
A64897	Is not God your Father that hath bought you and establisht you?
A64897	O who, then, can see these things, these miracles of mercies, without deep admiration and holy adoration of our great God?
A64897	O( saies couragious and noble Nehemiah) shall such a man as I am flie for fear of any enemies?
A64897	RIght Noble Lords and Englands Commons rare,( For, whom the Lord hath joyn''d, disjoyn who dare?)
A64897	Say, then( O England) did not Jehovah, our great Lord and God most apparently appear, now, in the Mount for thy mightie deliverance?
A64897	See here, good Reader, what sound and solid grounds of Christian courage, comfort and confidence is here?
A64897	What This?
A64897	What shall we render to the Lord for all his blessed benefits toward us?
A64897	What startling is there at a base weak project of theirs, though our eyes have seen them vanish like a vapour and come to nought?
A64897	Who can forbear to break- out into cordiall praises, to raise- up trophies of everlasting fame and honour to our great and glorious Lord and King?
A64897	Who is for the King, and who for the Parliament?
A64897	Who is like unto thee?
A64897	Who then would be afraid?
A64897	Who would not strongly and immoveably relie on the Lord his so mightie, so sure foundation?
A64897	Who, among the sons of the mightie can be likened to our God?
A64897	a Parliament?
A64897	and not cry- out with most emphaticall cheerfulnesse, with holy Moses, Who is like unto thee, O Lord, among the gods?
A64897	and who can call them to remembrance without heart- ravishing ioy and delight?
A64897	or in humane apprehension and contrivement have founded it firmlier?
A64897	the third, a Parliament said I?
A64897	to be rid( any way) of such Catelines of their Countrey?
A64897	who( once) durst mutter, much lesse utter- out such a word, A Parliament in England, again?
A64897	why, who durst( once) be so bold, as onely to whisper his desires of a Parliament?
A64897	yea who can chuse but acknowledge in his most gratefull heart the great praises of the Lord?
A64897	yea, I may justly say, this master- peece of the whole ensuing frame of all our succeeding parliamentarie- rejoycings?
A85383	For what can be imagined should make the difference?
A85383	Say we not well( said the unbeleeving Iewes unto Christ) that thou art a Samaritan and hast a Devill?
A85383	Suppose a person, one or more, have a reall intention to destroy or enslave a nation?
A85383	Yea but who shall Judge of a case of necessity?
A85383	Yea, but by what rule shall inferiours judge of the Commands of their Superiours?
A85383	in ordinary cases) neither for them that were with him, but onely for the Priests?
A85221	And pray, What was this glorious Projection?
A85221	And what have you to object against those two Pillars?
A85221	Ay, What could be greater, especially on the Church of England''s side?
A85221	If a Lineal Chain of Succession be all thy Foundation, Prithee, in what part of the World wilt thou find it?
A85221	Is that all?
A85221	Lord Sir, I am all amazement: can you talk at this wild rate, and be one of us?
A85221	Say you so?
A85221	Shall we be worse than the Race of Ham, uncover our own nakedness?
A85221	What Changes made?
A88302	Nor Money, What?
A88302	Ye aske not all in faith you faile in this Are not your Judges just?
A87169	The best of Fathers from most sweet and dutiful Children?
A87169	The best of Husbands from a most affectionate Wife?
A87169	The best of Kings from his most Loyal Subjects?
A87169	What Tongue of Men or Angels can sufficiently express the detestation of that bloody fact that separated the best of heads from so lovely a body?
A88786	8 p. Ordered to be printed, First at Oxford by Leonard Lichfield, and now reprinted at London for Edward Vere,[ London]:[ 1642?]
A89000	Vpon the whole matter I beseech you judge in point of Law and Equity, whether this was not like a Councel Table, or Starchamber sentence?
A67761	& c. And the like in our times, as how many thousands do censure and blaspheme the godly; because they hear others do so?
A67761	2,& c. Which being so, how is it possible they should ever agree; although God had not proclaimed an enmity between them?
A67761	2. and experience shews that thousands in these dayes do so; and why did Saul make havock of the Church?
A67761	9. killed?
A67761	Again, Why do all the Serpents seed censure, and in censuring ● la ● der us?
A67761	Again, wherefore did the Phil ● ● ● ines and Abim ● lech envie Isaac?
A67761	And Saul touching David?
A67761	And have they not reason so to do?
A67761	And how could this be?
A67761	And indeed what is the corporal sympathy, to the spiritual antipathy?
A67761	And lastly( for I might be endlesse in the prosecution of this,) Why were all the just in Solomons time, had in abomination, and mockt of the wicked?
A67761	And lastly, By whom was our Saviour Christ b ● trayed, but by his own Disciple Judas?
A67761	And the Master himself?
A67761	And why all this?
A67761	And will any wise man stumble at Religion for such mens ● c ● ffs and reproaches?
A67761	As first, What is their Character in Scripture?
A67761	As how many a wife is so much the more hated, because a zealous wife?
A67761	As why are not our Sanctuaries turned into Shambles?
A67761	As why do many mens hearts rise against every holy man they meet?
A67761	BUt how should I a novice, a punio, a white- liver, shake off this slavish yoke of bondage and fear in which Satan for the present holds me?
A67761	Besides how should those enemies of holiness work their will upon us?
A67761	But Seventhly, To come to these present times wherein we live: Is it possible for a man to live a conscionable and unreproveable life?
A67761	Can there be such a parity between the parent and the childe, the husband and the wife, as there is a disparity between God and Satan?
A67761	Davids successe is Sauls vexation; yea, he findes not so much pleasure in his Kingdome, as vexation in the prosperity of David?
A67761	Have they any reason for their so doing?
A67761	How should Naboth be cleanly put to death, if he be not first accused of blas ● phemy?
A67761	Neither want we Presidents of this: For by whom was upright Abel persecuted and slain, but by his own brother Cain?
A67761	WHerein consists their unlikeness and contrariety?
A67761	What said the Orator to Salust?
A67761	What should I say?
A67761	Wherefore did Josephs Brethren hate him, not being able to speak peaceably unto him, and after sell him into Egipt?
A67761	Who can separate the conjunctions of the Deitie?
A67761	Why did Esau hate Jacob, and purpose to kill him, but because of the blessing wherewith his father blessed him?
A67761	Why was Eliah wroth with his younger brother?
A67761	Yet the world traduced him for a Samaritan, a Blasphemer, a Sorcerer, a wine- bibber, an enemy to Caesar, and what not?
A67761	and our Beds made to swim with our Bloods?
A67761	are they not such as these?
A67761	as some stomacks rise at the sight of sweet meats: Why do all drunkards and vitious livers hate the religious?
A67761	but for the Word of God, and for the testimony which they maintained?
A67761	by whom was that vertuous and religious Lady Barbara put to death, for imbracing the Christian faith, but by her own Father Dioscorus?
A67761	how many a childe lesse beloved, because a religious childe?
A67761	how many a servant lesse respected, because a godly servant?
A67761	what better can be expected from them?
A67761	who helped to burn Bradford but Bourn, whose life he had formerly saved?
A67761	who made Serena the Empress a Martyr, for her faith in Christ, but her own husband Dioclesian?
A67761	who scoft at righteous Noah, but his own son Cham?
A67761	● ut because they knew him not?
A66756	And that we to our Brethren may extend That mercy, when we think they do offend, Which GOD''s long suffering doth vouchsafe to us?
A66756	And whilst I for your safety did prepare Joyn to surprize me ere I was aware?
A66756	And, since he did command it should be thus?
A66756	And, whence flowes Discord, but from intermedling With what concerns us not?
A66756	And, which way can they better be employ''d Then, that a common good may be enjoy''d?
A66756	Art thou?
A66756	But, is this Newgate, whereof so afraid Offenders are?
A66756	But, to what end is this Apologie?
A66756	Dear BETTY, how inhumanly opprest?
A66756	GOD, was, and still, her helper he will be; But, for all this, what thanks is due to me?
A66756	HOw soon, my gracious GOD, Hast thou my Prayer heard?
A66756	How cowardly have you my Foe let in At his first summons?
A66756	How just, how kind, how Good, Hast thou to me appear''d?
A66756	How much opprest men are; how griev''d; and how Exasperated, more and more, they grow?
A66756	If thou canst bring such Joy and Peace, Into this Earthly Hell?
A66756	If, we believe the things that are aver''d; Why of GOD''s Judgements, are we not afeard?
A66756	If, whilst the Sun gives light, Become so dark, so soon, it may, How black will be the Night That shall ensue so dark a day?
A66756	Is this the dismall place, Wherein, before I came, I heard it said There''s nothing, but grief, horrour, and disgrace?
A66756	ME thinks, I hear some say, who look upon These Papers; will this fellow ne''r have done?
A66756	Of that, which, whilst possest, Increast my troubles, and disturb''d my rest?
A66756	Or, which will be restor''d again to me, If, for GOD''s Glory, and my good it be?
A66756	Prophanness be supprest?
A66756	Should this befall us, where might then Our hope and courage be?
A66756	That, old men should have Dreams, And young men Visions?
A66756	V. How frail a thing is man, That, lifeless words, aray''d in white, This Morn affright him can Who, seemed fearless yester night?
A66756	What Game are these?
A66756	What Park is this?
A66756	What have I then misdone in making known How foolish, mad, or wicked some were grown?
A66756	What help am I who should a help hav ● been, When such extream Affliction she was in?
A66756	What hinders this, but, want of that true Love And meeknes, which our knowledge might improve?
A66756	What should the matter be?
A66756	What was Ebed- melech, but, one of those Who, Nationally, were esteemed Foes, To GOD, and to his Church?
A66756	What, but complaints and mournful cryes Would then, be in this place; Harts aking, or still weeping eyes, Scorns, and despaire of Grace?
A66756	Which also, will undo them, who now have it, And( if good heed he take not) him that gave it?
A66756	Why dost thou Dictate to my heart this Prayer, If thou intend''st, to leave me in despaire?
A66756	Why, should I angry be to see that gone Which if I had not lost, had me undone?
A66756	Why, should I be displeas''d to be bereft Of that, whose loss hath an assurance left Of better things?
A66756	and, no more, here, Affairs Divine, and Civil interfere?
A66756	how have you conspir''d To give him that advantage he desir''d?
A66756	how little think we on, What through our ears or eyes, May pierce our hearts, ere that day''s gone?
A66756	nor did intend a course Thereby, to make what''s evil, to be worse?
A66756	now therefore This Sacrifice, do not despise For, I am poor; Therewith, I shall give self and all, Who can give more?
A66756	oppress The man, afflicted, and the Fatherless?
A66756	or to whom?
A66756	or unto what Will they be true, who Conscience violate?
A66756	since I neither made them such, Nor, therein am concerned half so much As other men?
A66756	whence proceeds this kindness, but from thee?
A66756	will ye condemn The poor and Innocent?
A66756	will ye unrighteously neglect The cause that''s just, for personal respect?
A88790	what maddesse is it for you to nurce such serpents in your bosomes as would( not many moneths agoe) have totally destroyed you?
A89416	Lunsford, Thomas,-- Sir, 1610?-1653?
A81469	& Judge Berkley arraigned thereupon for high Treason?
A81469	For did he not leave the Judges upon complaint of the Houses, to their Justice?
A81469	Was there ever so strained a malice, especially if they looke how themselves have proceeded?
A81469	Whether the King have done the things suggested?
A81469	and how many persons of quality, both Divines and others, hath been by them sent a ship- board, and kept under deck?
A81469	and were not the said Judges many of them impeached of high Treason?
A81469	what cruelty hath been used in point of imprisonments, where many have dyed for want, or ill usage?
A89308	Morgan, Thomas, Sir, d. 1679?
A89308	Morgan, Thomas, Sir, d. 1679?
A85402	Now what are Kings, b ● ● Vas ● als to the State, who, if they turn Tyrants, fall from their right?
A85402	Were you therefore a man condemned in your self, because you did not justifie your selfe before others?
A89310	Morgan, Thomas, Sir, d. 1679?
A89310	Morgan, Thomas, Sir, d. 1679?
A79471	And for thy paines thou takes in setting out thy Pamphlet, what was thy aime Britanious?
A79471	But all this while art thou not mistaken?
A79471	Couldst thou spue out thy venome on none but the King?
A79471	Dost thou not take one man for another?
A79471	Hadst thou no other matter to write upon?
A79471	Hast thou lost all thy understanding?
A79471	Honest Porter I love thee, for thou speakest like a good subject, but where shall I finde this limb of Lucifer?
A79471	How now Britanicus, what make you here?
A79471	Is he so neare ifaith?
A79471	Is thy invention growne barren and thy braines turn''d to froth?
A79471	Prethee answer me: I am Aulicus thy friend: why art thou so sad?
A79471	Sayest thou so?
A79471	VVhat saist thou Britanicus?
A79471	Well Porter, thou art a merry Blade and I like thy humour well, prethee speake on, what knowest thou more of him?
A79471	What sayst thou Mungrel?
A79471	Where are the effects of thy divination?
A79471	Where lyes thy griefe?
A79471	[ 2], 6 p.[ Bernard Alsop?
A79471	art thou sure it is he?
A79471	can''st deny it?
A79471	dost thou think thou shalt die a better death?
A79471	hast thou seene him of late?
A79471	have you changed your habitation?
A79471	hold up thy head, art thou not well?
A79471	is this your lodging?
A79471	what one thing hath happened agreeing with thy presige of the Nobility, and divers others?
A89311	Morgan, Thomas, Sir, d. 1679?
A89311	Morgan, Thomas, Sir, d. 1679?
A89313	Morgan, Thomas, Sir, d. 1679?
A89313	Morgan, Thomas, Sir, d. 1679?
A89312	Morgan, Thomas, Sir, d. 1679?
A89312	Morgan, Thomas, Sir, d. 1679?
A89312	eng Morgan, Thomas,-- Sir, d. 1679?
A88548	Laughest thou oh King?
A88548	Then men will point with their fingers, and say, Where is this white and noble King?
A88548	for wherein is he nominated in this or Scotland it self?
A89060	In brief, what Age might speak so proud a word, So good a Man, and yet so great a Lord?
A89060	Mercer, William, 1605?-1676?
A89060	Mercer, William, 1605?-1676?
A89060	what duties can our eyes perform?
A89821	Would the Arme of flesh have done your worke?
A89568	And how should those Catalogues be unquestionable, which must be made up out of Testimonies that fight one with another?
A88176	No( said I)?
A88176	Well, saith he, their mindes may change, and then where are you?
A88176	What?
A88176	Ye shall know them by their fruits: Do men gather grapes of thorns, or figs of thistles?
A88176	and taking up my Statute- book, I turned him to the Petition of Right, and asked him whether that be a Law or no?
A88176	saith Mr. Peter, Do they give him allowance?
A45087	14 ▪ 8 ▪) and how shall the Congregation know whither to assemble?
A45087	20?
A45087	A priviledg peculiar to him, and so ● o precedent to be made of it?
A45087	And after his decease, who shall confer authority upon his Successors?
A45087	And again, If thou sinnest, what dost thou against him?
A45087	And amongst these that thus see visions in the night: What think we of them that dream of a Fifth Monarchy?
A45087	And doth he not daily repeat the same breach, and newly violate them, as often as he doth tyrannise?
A45087	And from whom I pray you, had Bishops their authority, when there were no Christian Kings?
A45087	And he asks the question, who is anointed?
A45087	And how then shall Aarons Assemblies be called?
A45087	And if another be bound, why not I?
A45087	And if, when there is one, that be the case too, where have we been all this While?
A45087	And is it not a general rule, that where the Scripture makes no distinction, neither should we?
A45087	And now to our Saviour Christs Question: In the Law how is it written?
A45087	And then setting forth the Kings more proper claim to this title, as being chief Christian head, he after asks, Who be they?
A45087	And then when it after follows, Wilt thou then not be afraid of the power?
A45087	And was it good divinity then, and is it now no longer so?
A45087	And what would we have more to shew us, Cujus sunt tubae, whose the Trumpets be, or who ● e is the right of calling Assemblies?
A45087	And why?
A45087	And will it not in this much more follow, that it should be all twelve?
A45087	And would I not( being a Lord) expect the like from my Tenants?
A45087	And, what would we more?
A45087	Are we no ● therefore without a King because we fear not God?
A45087	But if there be any question about this, Gods proceeding here will put all out of question: For to whom giveth he this charge?
A45087	But what if no such Head be?
A45087	But what need a doubt be made of our readiness to confess the prevalence of this our original state of corruption?
A45087	But what then?
A45087	But who can tell us better then he himself in what right he held them?
A45087	Did the Pope by the baptism of Princes, lose the spiritual power he formerly had of conferring spiritual jurisdiction upon Bishops?
A45087	Do we not find it on all hands acknowledged?
A45087	Do we not, for peace sake, say in other things, that Possession is eleven points of the Law?
A45087	Doth it any where in this case leave us to a choice by distinction, saying such as should be in authority, or the like?
A45087	Doth not protection necessarily imply and call for subjection as perfect relatives?
A45087	For in such variety of times prescribed, suppose it should be a Hundred years; when, and where must we begin to accompt?
A45087	Hath the Temporal Magistrate authority to preach, to assoil from sins, to inflict Excommunications and other censures?
A45087	How comes it to pass that the Laws made by these several Princes, nay by Richard the Third himself, are acknowledged for Laws of force?
A45087	How read you?
A45087	How shall that be truly known?
A45087	How then?
A45087	I come to the third part; And to what end a King?
A45087	I demand then, what place did Moses hold?
A45087	If possession of the Law- makers place gave them a right to make laws, will it not also give them a right to their Subjects obedience?
A45087	If that be not done, doth it not too plainly ▪ argue that some affection and zeal beside that of the Book it self, doth guide them in this choyce?
A45087	If we have no such authority, how can he give to others what himself hath not?
A45087	Is this now become good Divinity?
A45087	It is from our purpose to enter the question, Whether the power were in the whole body originally?
A45087	King Edward a child?
A45087	Must it be from the first day of the parties secret plotting or attempt to get into this place of power?
A45087	Must not the Crown be worne?
A45087	Must the Greek Patriarchs receive spiritual jurisdiction from the Greek Turk?
A45087	Nay more, do we not find each one as for himself, ready to confess his own imbecilitie in performance ▪ of most holy things?
A45087	Nay, is it not the sure way to set them at disagreement, and consequently, to introduce Civil War?
A45087	Nay, what think we of the doing it by this King de jure, before he was possessed of that Crown?
A45087	Never came there from any Princes mouth, a more princely speech, then the first speech he is recorded to have spoken, Quid populo, quod flet?
A45087	Or if thou be righteous, what givest thou him?
A45087	Or that of Job, Can a man be profitable unto God, as he that is wise may be profitable unto himself?
A45087	Queen Elizabeth a woman?
A45087	Quid faciat nobis?
A45087	Shall it be one, or more?
A45087	Shall we, ● uch as we, think we are free?
A45087	The Primate of England; but from whom had he such authority?
A45087	They never have done with persecuting and shedding Priests blood: was Sauls singer in that too?
A45087	This was then good Divinity( and what Writer is there extant of those times, but it may may be turned to in him?)
A45087	To draw to an end, it was then gotten away, and with some a do it was recovered not long since: and what?
A45087	To go yet further: But was not all this to Moses for his time only; and as it begun in him, so to take end with him?
A45087	Was it then usurped from Princes, and are now Princes usurpers of it themselves?
A45087	Was it thus here in the Old Testament, and is it not so likewise in the New?
A45087	Was the King but licenced for a while, to hold ● his power, till another Clergy were in; and must he then be deprived of it again?
A45087	What Caesar was this, for whose interest Christ thus pleadeth?
A45087	What and if( for reasons before set down) some have not so plainly asserted obedience and loyalty to an Usurper as they have to a Tyrant?
A45087	What hope of agreement in their Verdict?
A45087	What shall we now think of the lawfulness of all those transactions, which, all along, in those times were performed to the several Princes here?
A45087	What will a King do unto us?
A45087	When they be made and done, then who shall owe them?
A45087	Who is that one?
A45087	Why oppose they the name of a Minister in this case unto the state of a private man ▪ do their Orders exempt them from obedience to Laws?
A45087	Why, this is matter Ecclesiastical?
A45087	Why?
A45087	and answers it, on whom the right rests: And so again he asketh, Who is inunctus?
A45087	and how shall they agree in them?
A45087	did he call himself Head of the Church?
A45087	do we not say, Such and such men are men of great Possessions?
A45087	how shall we do for an Assembly?
A45087	if he fall, mark how quickly he riseth?
A45087	l. 19. r. like?
A45087	what ailes the people to complain?
A45087	with what Trumpet they?
A84915	And WHEN, after eight yeers Expectation?
A84915	And WHY NOT yet performed by you, according to your Promise made to us, since the Kings death?
A84915	And WHY NOT, rather then Lawyers and Goalers to rob both them, and the Debtors?
A84915	And WHY NOT, seeing it is our just Birth- Right?
A84915	And WHY NOT, that so Knaves may be known?
A84915	And WHY SO, seeing they are cruell, abominable and wicked?
A84915	And WHY SO?
A90535	Or blessed soule, was it unworthy we, That made thee weary with such dust to be?
A90535	Thou( gallant Charger) dost thou wheel about To shable shades?
A87898	But where''s the Trade These Fellows drive?
A87898	Can any thing be more unreasonable, than to object Revenge as Dangerous to the Private Souldjers?
A87898	Do you consider what it is these your sweet Counsellers oppose?
A87898	The Reason of the Warr, or the Transactions of it, is not the Poynt; but why was Blood shed in the time of Peace?
A87898	What have you got, for all your Hazzards, but Hunger, Infamy, and Rags?
A87898	— As to your Lives: what would that Cruelty avayl him; or what should move him to employ it?
A84916	And WHEN, after eight yeers Expectation?
A84916	And WHY NOT the power of such Serpents destroyed, and quite confounded, confounded?
A84916	And WHY NOT unjust things abolished?
A84916	And WHY NOT yet performed by you, according to your promise made to us, since the Kings death?
A84916	And WHY NOT, rather then Lawyers and Gaolers, to rob them, and the Debtors?
A84916	And WHY NOT, seeing it is our just Birth- Right?
A84916	And WHY NOT, that so Knaves may be known?
A84916	And WHY SO, seeing they are abominable and wicked?
A84916	And WHY SO?
A84916	WHY NOT?
A88611	Could you have done more piously, Then sell Church- lands the King to buy, And stop the City plaints?
A88611	O what a flourishing Church and State Have we enjoy''d ere since you sate?
A88611	That though you doe so often pray, And every Moneth keep Fasting- day, You can not get him out Who will not pay with all his heart Excise?
A88611	What a glorious King God save him, Have you now made his Majestie, Had he the grace but to comply And doe as you would have him?
A87884	Are these Gentlemens Eares so tender, and their Hearts so hard?
A87884	Come; shall I Counsel you a little?
A87884	He tells you; Gallows are setting up for the executions of your friends;( and he accounts himself one of your friends) who knows what may come ou''t?
A87884	Is the sound of Treason and Murther so dreadfull and the exercise of it so Triviall?
A87884	Observe him well, and ask him, how he looks when he Lyes?
A87884	These Gentlemen( I see) resolve to be their own Carvers; not suffer themselves to be disbanded?
A87884	Why does he not discover who they are?
A87884	nay look into their Morals, even toward those, that with the losse of Bloud, and Peace have rais''d them: how Thanklesse, and how Avaritious are they?
A66744	( Deserts said I?
A66744	( these things consider''d) who I say, Can blame me, if, I am afraid, this day, Amidst our Triumphs?
A66744	And from a Christian Ministry, How disagrees it, that they should profess Or, teach, or sooth up an Vnthankfulness?
A66744	And what a heap of blessings we have had ● howr''d down, to make us, in his favour glad?
A66744	And whence springs this my confidence?
A66744	And, claiming, so Imperiously, to be, From all the Bands of Law, and Reason, free?
A66744	And, on what Terms, you forc''d him to embrace A loathed Covenant, which, he did take, More for a Kingdom, then for Conscience sake?
A66744	And, to succeed them in their vast Possessions, Which was the chiefe end of their Oppositions?]
A66744	And, whence, proceeds it, but from their old vice, Of Selfishness, or Pride, or Averice?
A66744	And, who can blame me, if I sing with fear, This day, when we consider, what we are?
A66744	Are they afraid those Tithe- pigs may be lost, VVhich have so many Tracts and Sermons cost To prove them sacred?
A66744	Are they, again desirous of a King?
A66744	But whence comes this?
A66744	But, greater mischiess, and a heavier yoke, Then that, which from their Necks, was lately broke?
A66744	Can your Dull brains, admit, That, he, or his, for ever, will forget, His Fathers head?
A66744	Considering, what Confed''rates, they now have This Nation, and Themselves, to re- inslave?
A66744	Do you believe that, they intend to bring Their lately Crown''d, and new- converted King, To vindicate the justness of our Cause?
A66744	Especially, when all his needy- Train, And Greedy- party, shall to him complain For satisfaction, of their Vast Arrears?
A66744	For, why should this day of our visitation Be overpassed by this generation?
A66744	How so?
A66744	How, had so many, been so oft, by few, Defeated else?
A66744	In what great streights?
A66744	Losses, and Expectations, like to theirs?
A66744	New Vanities, why do they still devise?
A66744	Or better Fields and Gardens, then you have?
A66744	Or frame a discipline that will agree, VVith such dissenting parties as those three?
A66744	Or give you precious things, to make you brave?
A66744	Or, any of his Whelps?
A66744	Or, from the Off- spring, of a Generation, So long time, rooted in Prevarication?
A66744	Our ancient Freedoms, and our English Laws?
A66744	Since, they are those, who, first did bring Those things to controversie, whereupon, That Justice, which they murmur at, was done?
A66744	So long, irreconcileably profest An enemy, to Publick Interest?
A66744	Themselves befooling every day with lies?
A66744	This being true, what Realms, or Nations be Obliged more to fear him now, than we?
A66744	VVhat bold, what strange Apostacie Is this?
A66744	What could, we have, expected, from a King, So wilful, and so false, in every thing?
A66744	What hopes could we have had, that, we should ever Have tam''d this Leon, by our best endeavour?
A66744	What is it Angers them?
A66744	What likely slaveries, for time to come?
A66744	What, God is?
A66744	What, can they hope, by bringing back again That Power, whereof, they lately did complain?
A66744	Who, can?
A66744	Why do the Gentry rage?
A66744	Why is my heart,( which hath enough to do, Wi ● h one at once) thus overcharg''d with two?
A66744	Yea, and, among so, many murmurings; Among so many disencouragings, As we have had?
A66744	and aloud should cry, On other men, to fear as much as I?
A66744	and,( which is worse then so) Amidst, A People, not so wise, to know, Who, seeks their Weal?
A66744	by what means, at, what a season?
A66744	his own deserv''d disgrace?
A66744	how farre, beyond our reasons Or our deserts?
A66744	how, had the Foes they flew And took, so often, more then doubled those, Whom, they in open Battle, did oppose?
A66744	nay, when, We had deserved worse than other men) What passed bondage, we are freed from?
A66744	that in this uncouth fashion, There strives in me, a Contradicting Passion?
A66744	what we, have seen Done, for us?
A66744	what, they seemed, who have been, Destroyed for our sakes?
A66744	why murmur so The brutish Common people, as they do?
A66744	● ow, else, had we so often saved been 〈 ◊ 〉 bringing of one Single- vote, between Our spoil, and us?
A01759	* A sword of fire is sent out against yee, and who is he that shall restraine it?
A01759	* Children without a law, have ye left God and provoked to anger the holy One of Israel, to what end shall ye be as yet strooken, adding iniquity?
A01759	Am I made a solitarinesse unto Israel, or a lateward Land?
A01759	And a little after, Why hast thou looked upon mine incense, and upon my sacrifice, with a dishonest eye?
A01759	And after a few words: Who shall have pitty on thee Ierusalem, or who shall be sorrowfull for thee, or who shall goe to pray for thy peace?
A01759	And after some few speeches, Whoso falleth doth he not arise againe, and who so is turned away, shall he not returne againe?
A01759	And afterwards: And the Angell asked me, what dost thou see?
A01759	And afterwards; Why will yee contend with me in judgement?
A01759	And againe, Behold our Lord of hosts will come, and who can conceive of the day of his comming, and who shall endure to stand to behold him?
A01759	And now what one of the afore- cited sort hath indeede beene voyde of all these?
A01759	And somewhat afterwards, Who shall separate us( saith hee) from the charity of Christ?
A01759	And thus complaining, hee beginneth his prophesie: How long( O Lord) shall I call, and thou wilt not heare?
A01759	And what did hee commit adultery, or any abhominable murder like to the offences of this time?
A01759	And what insued hereupon?
A01759	And what shall adorne the City?
A01759	And who hath knowne us?
A01759	And within some words after, What is the matter that my beloved hath in my houses committed many offences?
A01759	And* If the just truely be hardly saved, where shall the wicked, and sinner appeare?
A01759	Aske the Gentiles, who hath heard such horrible matters, which the Virgin Israel hath too often committed?
A01759	But how shall it be, where neither the father, nor yet the sonne as depraved by the example of his evill parent, is found to be chaste?
A01759	But if any one knoweth not how to rule over his owne house, how shall hee imploy his care over the Church of God?
A01759	But of your fraile and deadly frame, marke what is pronounced?
A01759	But why doe wee dwell in examples of the old Testament as if there were none in the new?
A01759	But why doth our meannesse intermeddle in this so manifest a determination?
A01759	Do men gather grapes of thornes, or figs of thistles?
A01759	Doe I with my will voluntarily wish the death of the unrighteous( saith our Lord) ra ● her than he should returne from his evill way and live?
A01759	Doth God therefore not behold the workes of the wicked?
A01759	English Gildas, 516?-570?
A01759	English Gildas, 516?-570?
A01759	For who was present in the counsell of our Lord, and hath seene and heard his speech, who hath considered of his word, and hearkened thereunto?
A01759	For why shall their Countrymen conceale, what forraigne Nations round about doe as now not onely know, but also cast in their teethes?
A01759	God forbid, for we who are dead in sinne, how shall wee againe live in the same?
A01759	God will threaten all, and who will not be terrified?
A01759	He did set to sale the Saviour of the world for thirty pence, and yee even for one poore half- penny; what neede many words?
A01759	How art thou therefore converted into naughtinesse O strange Vine?
A01759	If I have falsely accused any one, if I have oppressed any body, if I have received a bribe from the hands of any?
A01759	If ye set and apply what is lame or languishing, is it not evill?
A01759	Know ye not that ye are the temple of God, and that the Spirit of God inhabiteth in ye?
A01759	Know ye not, that a little leaven corrupteth the whole masse?
A01759	Listen yee likewise what hee speaketh unto the Ephesians?
A01759	Receive in your minds which of these ye have performed?
A01759	Shall I receive the same at your hands, saith our Lord?
A01759	Shall there faile from the rocke of the field, the snow of Libanus?
A01759	The Priests have not sayd, Where is our Lord?
A01759	The next sort somewhat bitterly taxed by Gildas, are the Scottish, Pictes, and Irish, who are reproved as bloudy and barbarous: but when?
A01759	There is none who doth pennance for his sinne, saying, What have I done?
A01759	These things( noble Britaines) Gildas somewhat bitterly recounteth, but why?
A01759	To whom shall I speake and make protestation that he may heare me?
A01759	Vnto whom it was answered by the people; Thou hast not wrongfully charged us, neither yet oppressed, nor taken any thing from the hands of any?
A01759	What can not those same poysonous cuppes of offences yet satisfie thy stomack?
A01759	What chanced to David for numbring his people, the Prophet Gad speaking unto him in this sort?
A01759	What doe ye therefore( O unhappy people) expect from such belly beasts( as the Apostle calleth them?)
A01759	What dost thou also thou Lions whelp( as the Prophet saith) Aurelius Conanus?
A01759	What doth the Virgin forget her ornament, or the Spouse her gorget?
A01759	What hast thou first spoken?
A01759	What hath not one god created us?
A01759	What is there not one father of us all?
A01759	What is this house that ye will erect unto me, and what place shall be found of my resting repose?
A01759	What need many words?
A01759	What one of yee( I pray yee) doth not seeke the fielde of the reward of iniquitie?
A01759	What shall I not visit over these saith our Lord?
A01759	What therefore shall be done in her last and finall ends?
A01759	What?
A01759	Which of yee like Iames the brother of Iohn was by the unjust Prince beheaded?
A01759	Who is he that as a Ioseph hath rooted out of his heart the remembrance of an offered injury?
A01759	Who shall give water unto my head, and to mine eyes a fountaine of teares, and I will day and night bewaile the slaughtered of my people?
A01759	Why do ye behold these things with the sleepy eyes of your soules?
A01759	Why doe ye breake in peeces my people, and grinde the faces of the poore, saith our Lord God of Hosts?
A01759	Why dost thou goe about thus trifling to mutter?
A01759	Why therefore doth every one despise his brother?
A01759	Why therefore is not the wound of the daughter of my people healed?
A01759	Woe be unto yee that are profound in heart, to conceale counsell from our Lord, whose workes are in darkenesse, and they say who seeth us?
A01759	Ye are( saith hee the salt of the earth, if that the salt vanisheth away, wherein shall it be salted?
A01759	and consider if ye find not your consciences attainted as culpable of this that followeth?
A01759	and fire will passe forth from out his wrath, and who shall extinguish it?
A01759	and hast honored thy children more then mee, that thou mightst blesse them from the beginning in all sacrifices in my presence?
A01759	and the Persians and mighty Macedonians ▪ submit themselves to the Romaines?
A01759	and thou who killest, shall not thy selfe be killed?
A01759	and was not their warlike glory equall to their civill government?
A01759	and what Nation was not in subjection to the Romaines who held the earth as a slave in bondage and ruled her Kings as if they were but servants?
A01759	but to satisfie the hungry soules of men: what baites?
A01759	did not the Persians( those conquerours of the world) flye the face of the Macedonians?
A01759	did not those nations who for war- like glory excelled all others, runne away as sheepe before these Italian Lyons?
A01759	hath any English- man beene hereby deprived of his profit?
A01759	in offering on mine Altar polluted bread: and yee have sayd, Wherein have we polluted it?
A01759	it shall brandishing shine, and who will not feare it?
A01759	it shall thunder, and who will not shake with dread?
A01759	or can the waters be drawne dry that gush out colde and flowing?
A01759	or how dost thou say to thy brother, suffer me, I will cast the mote out of thine eye, and behold the beame remaineth still in thine owne eye?
A01759	or shall any one quench out the fire when the straw is burning?
A01759	or shall not my soule be revenged upon such a nation?
A01759	our Lord God will send out evills, and who is he that shall represse them?
A01759	shall I cry out unto thee, to what end hast thou given mee labours and griefes, to behold misery and impiety?
A01759	shall any man repulse a Lyon that hungereth in the wood?
A01759	shall not fire?
A01759	shall the holy flesh take away thy malitiousnesse from thee, wherein thou hast gloried?
A01759	tribulation, or distresse, or persecution, or famine, or nakednesse, or danger, or the sword?
A01759	when shall it be lawfull for my carkas to enjoy them?
A01759	when shall they be let out loose at me?
A01759	why do ye hearken unto them with the deafe eares of your sences?
A01759	why therefore hath my people sayd, we have departed, we will come no more unto thee?
A01759	why therefore is this people in Ierusalem, with a contentious aversion alienated?
A90970	That their hearts will not fayl, and their weapons fall, both in one instant?
A87366	But where''s my Admiral?
A87366	Can you have Treasure brought without a Fleet?
A87366	Have you in those large Bowls which Plenty gave yee, Drank off the Ocean, and swallow''d the Navy?
A87366	I must go droll with him though, What Chear hey?
A87366	Is not Navigation The only Guard and Glory of the Nation?
A87366	Jordan, Thomas, 1612?-1685?
A87366	Jordan, Thomas, 1612?-1685?
A87366	LEt me make one too; are you grown so stout, To contrive Peace, and leave the Seaman out?
A87366	VVhence come your costly Carpettings, and VVorks That grace the Chambers of triumphant Turks, But from beyond- Sea?
A87366	What is it gilds Cheapside and Lumbard Street But our Sea trade?
A87366	When I came hither, My business, and my boldnesse mixt together Made me thrust in: Where crowd you?
A87366	Whence comes all your gold, For which, by some, both Law and Gospel''s sold, But from beyond- Sea?
A87366	You never think upon our Rocks and shelves, So you may snudge in quiet by your selves; Are not you Britains?
A91160	23, And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords annoynted, and be guiltlesse?
A91202	Is there any thing whereof it may be said, this is new?
A85232	And is it honest to borrow money upon Security, and then to take away the Security, upon which it was borrowed?
A85232	And of so many parts and sides differ, who shall be the Iudge of the Controversie betweene the Contestants?
A85232	But againe, if the Votes of the people must be gathered by ● Iudge, where shall this Iudge sit when he gathers these Votes?
A85232	But if the foundations be thus destroyed, what hath the righteous done?
A85232	First, Is it just that the debts of the Kingdome should be paid?
A85232	Must the people méet all together in one place, or be taken by poll in their severall parishes?
A85232	Secondly, Did not men lend upon the Act of continuing this Parliament?
A85232	and how do you see it now?
A85232	and if so, I intreat my fellow- walkers to tell me who shall pay them, if the Parliament shall be dissolved?
A85232	is it not in your eyes( in comparison of it) as nothing?
A85232	shall have Votes, which is denyed in the choice of the Knights of the Shire?
A89323	Who would not follow Vertue for the Love?
A89323	what can a prudent man fancy as a foundation of his Empire?
A89323	wherein is the equality between him and the people, even in your opinion, or the dictates of the present Armies conscience?
A48796	( Was his Chaplain Traverse his hand in all this?)
A48796	12. Who would not send his Alms to heaven?
A48796	And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle?
A48796	And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots?
A48796	And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter?
A48796	And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me?
A48796	And why did the Marquess take him off before the Controversie was decided?
A48796	And yet why was that noble person mistrusted till the Kings interest was lost in that Country?
A48796	At his coming out, one of his company asked him if he had done the deed?
A48796	B 〈 … 〉( said the King) what wilt thou say when thou see him come back again?
A48796	Being asked, whether a Papist could be saved?
A48796	Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther?
A48796	But he forgot( as what man, though never so reaching, can consider all things?)
A48796	But then the King, half angry, urged, Nay tell me: Will be do it or no?
A48796	But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour?
A48796	But what more poor and prostrate then Pride it self, when reduced to extremity?
A48796	But who can stand before Envy?
A48796	Did he argue?
A48796	Did he reprove?
A48796	Either he or the Earl of Northampton used to say( when asked what made a compleat man?)
A48796	HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple Truth his utmost skill?
A48796	His great word after a difference ended, was, Is not this easier then going to London as Ludlow?
A48796	How came such a jealousie into his minde?
A48796	How comes Montrosse to be slighted by the gracious King at first?
A48796	How darest thou to be so plain?
A48796	How many a man had ended better, if he had not begun so well?
A48796	If not, why are we discontented, especially since every thing hath two handles?
A48796	If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report?
A48796	In his time was the great Question agitated; Whether a Prince should aime at the fear, or the lov ● of his People?
A48796	In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to aske why he doth it?
A48796	King of Scots in Foreign parts?
A48796	Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it?
A48796	One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, then to augment them?
A48796	One day he told his Master he his found out a Living of an hundred pounds the year more then enough, and prayed him bestow it on him: Why?
A48796	Sir Thomas asked him 〈 ◊ 〉 again, If the Parliament enacted that God should 〈 ◊ 〉 be Lord, whether he should consent to it?
A48796	The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him?
A48796	The Pope would by a Bull confirm the sale of Abby- Lands; But who, said Burleigh, can confirm the Popes Bull?
A48796	To one who told him of his Detractors, he said, Would you have me punish those by whom I reap more benefit then by all you my friends?
A48796	To which one of the Lords replyed, Your Grace makes a doubt of that which can not be: for which of us all can wash his hands clear of this business?)
A48796	To whom Erskin said, as to divert his purpose; What do you mean, my Lord?
A48796	Vespasian asked Apollonius, What was Nero''s overthrow?
A48796	WHo can not be sorrowful and amazed that he should be a Traytor against your Majesty?
A48796	WHo is the honest man?
A48796	Was he abroad?
A48796	Was he with the King at the University?
A48796	What Religion he himself was of?
A48796	What design was that which Elphyston, Borthricke, Meldrum, Vobiltry,& c. discovered one to another?
A48796	What private Instructions had Meldrum to Scotish Officers in the Swedish Army?
A48796	What wants a Soveraign?
A48796	What?
A48796	When Queen Elizabeth asked him, Why his House was so little?
A48796	When he was in trouble, what passion, what insinuation, what condescention hath he at command?
A48796	Whether Qu: Elizabeth was a Maid?
A48796	Whether he was legally taken out of the Sanctuary?
A48796	Whether the Prince of Orange was valiant?
A48796	Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice?
A48796	Who more prudent then Surrey?
A48796	Why did he intercede for Lowdon''s release, notwithstanding the trayterous Letter to the French King was his hand?
A48796	Why did he not set out the King''s la 〈 … 〉 Declaration before the Covenanters Protestation was out against it?
A48796	Why did he refuse to contribute as others had done to the Scots Wars?
A48796	Why did he so caresse his covenanting Mother, that the Scots could say; The son of son of 〈 ◊ 〉 geud a Mother could do them no harm?
A48796	Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant?
A48796	Why had he a hand in most of the Monopolies and Projects of England?
A48796	Why is Huntley put by, and Hamilton made high Commissioner?
A48796	Why is discontented Balcanquel employed to pen Declarations?
A48796	Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them?
A48796	Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England?
A48796	Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there?
A48796	Why was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army?
A48796	Why was he and his brother imprisoned at Oxford?
A48796	Why was he created Lord Coventry of Alisbury, and Keeper of the great Seal?
A48796	Why was not Ramsey able to give a positive Answer at the Tryal by combate?
A48796	Why was there nothing done with the Ships sent upon the coasts of Scotland?
A48796	Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their businesse?
A48796	Why were there such Fears and Jealousies whispered in Germany of the English Government?
A48796	and he replyed, If the Parliament made another that God should not be God, would you obey it?
A48796	saith my Author, if Quick- silver could be really fixed, to what a treasure would it amount?
A48796	they swell it to pride and vain imaginations: is he crossed?
A48796	what Sir Henry Vane was?
A48796	what fear of a storme when the Sun shined, the Skye clear, no appearance of Clouds?
A48796	what findes he but himself intermutually transposed?
A48796	what hath not that Nobleman, that hath an universal love from his Tenants?
A48796	when petitioned to, how quickly he looked through men and business?
A48796	who more resolved then Poynings?
A48796	who would not send his Estate whither he is to be banished?
A48796	will the Queen suffer her Brother to be offered up as a sacrifice to the envy of my frisking Adversaries?
A87903	Whether or not, are they that took the Covenant, bound to protect the Violaters of it?
A87903	Whether this Parliaments first undertaking and prosecuting the War with the late King were Just, and upon good and Warrantable Grounds?
A87903	Whether this be not the Parliament, and these the Persons, who began the War with the late King?
A87903	— Nay, can they purge themselves of manifest Perjury, and Complication, should they not prosecute the obstinate opposers of it?
A91152	* Why the Parliament, in the prologue; and but this, and the House, twice in the body of this Vote?
A57020	( I suppose they will be ashamed to answer with ● u ● n and Dixmuyde) Have we won ever a Battle?
A57020	: 1694?]
A57020	And did they not end in loss and disgrace?
A57020	And did we not enjoy all the ease and plenty reasonable men could wish in the tranquility we lived?
A57020	And have not the Ministers had all this pardon''d by a Parliament?
A57020	And were not they afterwards restored by the same People, the two first in their own Persons, and the last in his Posterity?
A57020	And with such Provisions as did not serve a Month, and sometimes such as poysoned the poor Seamen?
A57020	Are not such Judges out of favour, and their Salla ● ies ill paid who will not do all Jobbs for the Court?
A57020	Are our Elections of Parliament men according to our old Constitution?
A57020	Are they true?
A57020	But did not the Prince of Orange m ● ke his first Steps in the exercise of ● his Government in both Kingdoms upon the Dispensing Power?
A57020	But farther, supposing I should grant that we must be yet more watchful over Flanders, are we nevertheless bound to ruin our selves for its defence?
A57020	But why should I go on to enumerate all the effects of the Prince of Orange''s most Despo ● ick Rule?
A57020	But, Doctor, how does it appear that King Iames has labour''d for the Granduer of France?
A57020	Did King Iames make any Steps like these?
A57020	Did he attack the Protestants by Force?
A57020	Did he not before he was King, send Letters to the City of London, to choose unqualified Persons into Places of Trust?
A57020	Did not our Conquests: ● pon the Continent always cost us very dea ● in Blood and Treasure?
A57020	Did not their People transfer their Allegiance to others?
A57020	Did ou ● Parliament take any notice of the Illegality of this Act, nay, did they not ratifie it?
A57020	Did our own Fleet ever sail without such impertinent Orders as could have no effect but to be laught at?
A57020	Did these Flatteries of those Houses subjugate the minds of 〈 ◊ 〉 People of these Kingdoms?
A57020	Did these things contribute towards the King''s misfortunes?
A57020	Did we ever know when Monsieur Turville was to sail from Brest, and of what number of Ships his Fleet consisted?
A57020	Did we pay so many men to make War in Ireland, and make at last such Conditions?
A57020	Doctor, do n''t you ● mell a Rat?
A57020	Good Doctor, what shall we do?
A57020	Had we not Peace before?
A57020	Halifax, Shrewsbury, Delamere, Wildman, Manle ●,& c here?
A57020	Has he made one significant March since the beginning of it?
A57020	Has not an Order been sent down to the Custom- House at Dover, dispensing with the Act of Parliament which prohibits French Wines?
A57020	Has not every Term excessive Bail been required, three thousand pounds for men that have not b ● en worth th ● ee hundred Shillings?
A57020	Have any of those who were in your hands been punished?
A57020	Have not Illegal and cruel Punishments been Inflict ● d?
A57020	Have not the Armies taken and forced free qua ● t ● r in England, Scotland and Ireland?
A57020	Have there not been many bare- faced Sollicitations, Threats and Promises sent to Countries, Corpora ● ions, and p ● rticular Electors?
A57020	Have they not been coun ● enanced in doing it by those that sit at the H ● lm?
A57020	Have we ever had any intelligence to direct us since the Revolution?
A57020	Have we taken e''re a Town?
A57020	How can Country Gentlemen, or any who depend n ● t on the Court, subsist?
A57020	N ● y did the G ● vernme ● t e ● er pretend to try any one man for Crimes committed before, o ● during that Susp ● ntion?
A57020	Nay farther, has King William since he was Crowned, kept his Oath with any of th ● se Kin ● doms?
A57020	O ● have they not rather been employed?
A57020	One of those very men that brought him the Crow ● of Scotland?
A57020	Or can we brag of ●''re a Skirmish that was faught on any Ground but in the Closet of the G ● zetier?
A57020	Or were they false?
A57020	Shall we ever trust to the Promis of one that has broke his Word with us before?
A57020	Shall we trust a man that has broke Promises that were backed with the Religious Sanction of an Oath?
A57020	The Officers of Lo ● don ● ● rry and Iniski ● ling,& c?
A57020	Was any of the men that were by vertue, I mean by the Villany, of that Suspenti ● n committed, ever tryed to this day?
A57020	Was not the witty Iack How turned off because he would not hold his tongue when the Inter ● st of the Nation called upon him to speak in the House?
A57020	Were not my Lord Nottingham, and the booted Apostle sent down to solicite against Colonel Mildmay''s Election in Ess ● x?
A57020	Were the French the Aggressors?
A57020	Were they his Friends, or his Enemies that set them about?
A57020	What Despotick Doctrines may be found in our English Stat ● ● Books?
A57020	Where have you lived, Doctor, of late?
A57020	Where is that Salvo continemento that we used to talk of?
A57020	Why should I name the Al ● rins,& c. in the Vnited Provinces?
A57020	Will you gi ● e me leave to mention some of the Laws of Scotland; such as were set down in the Prince of Orange''s Declaration to that Kingdom?
A57020	Will you give me leave now to put you in mind of a matter that concerns both Kingdoms?
A57020	Will you give me leave to introduce you to that good old Treasurer the Earl of D-- by?
A57020	Will you look over what we have done in England?
A57020	attack the Protestants by force of Arms, kill many thousands of them in the Field, tear out of their hands no less then 300 Walled Cities and Forts?
A57020	have not many of the Judges hectored the Juries in their Circuits?
A57020	one of the Female Sex set in the Pillory and Fined ▪ severely for a foolish Song?
A57020	s.n.,[ London?
A57020	〈 ◊ 〉 was the King the safer for these extravag ● nt Complements of these Par ● ● ● ments?
A86311	And why?
A86311	Art thou sure of her priviledges hast thou forty dayes to turne thee in?
A86311	Heaven made thee the word of his fury; when the Children bleedes, shall not the world be burnt?
A86311	Those, by Heavens finger marked out for doome?
A86311	Though stormes fall fierce, and floods o''re Mountaines roare, Noah shall have an Arke; what would he more?
A86311	how do thy streetes ring with oaths?
A86311	is not thy hand drunke with the blood of innocents?
A86311	no, not the obl ● ● ion of many thousand soules, where is the prin ● of all thy faults?
A86311	this City more then other Cities?
A86311	what a monstrous birth flowes from thy fruitfull wombe?
A86311	what drunkennesse and open vomitings, what whoredoms and unheard of filthinesse?
A86311	what prodigious meteors, apparitions of men and women, se we dayly in our streetes?
A86311	what?
A86311	where is the returnes of all thy teares?
A90838	Is''t not a Bull, or worse, We shall ha''th milk, yet you would fain be Nurse?
A90838	Must you go dream, and wish the Rotchet may, To the Lay- Elders Motley Coat give way?
A90838	Now d ● ess our Vineyards, or they feed our Flock Who brought our Royal Shepherd to the Block?
A90366	Is health, or wealth, or plenty worth the having?
A90366	O native City how canst thou be still?
A90366	Or Life, that blessings make the rest to thee Matters of praise?
A90366	Or seed immortall, sent thee for soule- saving?
A90366	Septembers seventh was thankfull for the Scots, And we not for our selves, whose lives by lots Like Hamans bloody prodigy was cast This present March?
A90366	This act, thy strange act, counterplotting those Blood- thirsting( Foraine and Domesticke) foes?
A90366	What would''st have more thy mouth with praise to fill?
A89565	If God be with us, who can be against us?
A89565	Must we therefore sit downe, and despaire?
A81017	A Nobleman, a Gentleman, a Yeoman?
A81017	And I shall now make you my last Witnesses, and ask you whether you came not hither by my Writs directed to the severall Sheriffs?
A81017	And when these shall by the Providence of God be manifested, and the people shall come and say Gentlemen, What condition are we in?
A81017	Did it think to do so?
A81017	I beseech you for the Orders of men, and Ranks of men; did not that Levelling Principle tend to the reducing all to an equality?
A81017	I must professe this to you( what ever thoughts passe upon me) that if this day, that is, this Meeting prove not healing, what shall we do?
A81017	I pray you, what doth your Check put upon your Perpetuall Parliaments, if it be wholly stript of this?
A81017	If it be so, why should we sport with it?
A81017	Is not Liberty of Conscience in Religion a Fundamentall?
A81017	Is this like to be lasting?
A81017	Of what assurance is a Law to prevent so great an evil, if it lie in one or the same Legislator to unlaw it again?
A81017	That it should be well and equally placed, is very necessary: For, put the Absolute Power of the Militia into One without a Check, what doth it?
A81017	The Magistracy of the Nation, was it not almost trampled under foot, under despite, and contempt, by men of Levelling principles?
A81017	To the people that sent you hither?
A81017	Was not every thing( almost) grown Arbitrary?
A81017	What signifies a Provision against perpetuating of Parliaments, if this be solely in them?
A81017	What was our Condition?
A81017	What was that Succession?
A81017	What was the Designe, but to make the Tennant as liberall a fortune as the Landlord?
A81017	What was the face that was upon out Affairs as to the Interest of the Nation?
A81017	What was this remedy?
A81017	Where is our ingenuity?
A81017	Wherein forsooth for the Liberty of the people?
A81017	Who can answer for these things to God, or to Men?
A81017	Who knew where, or how to have right without some obstruction or other intervening?
A81017	or did it practise towards it, for Propriety and Interest?
A81017	to the Authority of the Nation?
A81017	to the Magistracy?
A81017	to the Ranks, and Orders of Men, whereby England hath been known for hundreds of years?
A81017	with a business thus serious?
A91189	Hath not one God created us?
A91189	Have we not all one Father?
A91189	Why do we deal treacherously every man against his Brother, by prophaning the Covenant of our Fathers?
A91204	And is not this plain way of God, the safest for you and the Army to follow, yea the only short cut to peace and settlement?
A91204	So had Alexander, but Alexander was poysoned, and what then became of his Army?
A91204	are they so deep in the hearts of the people, that they can assure themselves the newtrals, or those who have gone farre with them will quiesce?
A91204	or army yet got so much love?
A91463	Henry Elsynge?.
A91216	Upon which Sir Henry Vane coming in, and stepping up to them, said in a menacing manner, Mr. Prynne, What make you here?
A91216	Upon which they demanded, why he came amongst them, if he made a scruple or thought it to be dissolved?
A91216	and by whose authority, or order they thus forcibly kept them out?
A87143	But what do I speak of the Wildernesse when you have already entered into Canaan?
A87143	His Arme is not shortned, why then should any man despair of attaining his desires?
A87143	How can you expect peace when you design war?
A87143	Is it not because he will confine God to such and such means; and without it be done in such a way, it is presently concluded it can not be done?
A87143	Now pray how shall these debts be paid?
A87143	Whether( if so conferred) the people conferring was not the supreme Authority?
A91283	E. 3?
A91283	The sole question then will be, Whether these Actions of Sir John Hotham be Treason or not by the Laws of the Realm?
A91319	That the two Members appointed to know Mr. Prynnes Answer, whether the scandalous Pamphlet to which his Name was set was his?
A91319	and whether he would owne it?
A90933	And did not the States of the United Provinces send their great Barnavelt, with two more of their Deputies, to seek unto Queen Elizabeth?
A90933	B. G. Nay, did not Henry the Fourth of France send unto her?
A90933	H. P. By what, I pray?
A90933	The next way to France: OR, A short Dialogue,& c. H. P. FRriend, what sayest thou from abroad?
A90933	Think you not that it was a like business to that of Anthony King of Portugal, whenas he was conducted towards Lisbon by the Earl of Essex?
A88366	And why?
A88366	And why?
A88366	For what seek I?
A88366	For what sought we, but their desyred good?
A88366	How grievous?
A88366	How long did pittie knock, at their shut gate?
A88366	Lithgow, William, 1582- 1645?
A88366	Lithgow, William, 1582- 1645?
A88366	Nay?
A88366	The occasion why?
A88366	Yet fatall Elue, was now thy glutting wombe That fed their lust with fish, become their Tombe, And swallowing grave?
A88366	what canst thou say?
A85505	God we are sure is a God that heares prayer, especially extraordinary prayer; but are we purified, made white, tryed?
A85505	His Disciples aske him when this shall be?
A85505	Is God just?
A85505	Is God mercifull?
A85505	Jews, and demandeth of them the cause why they did not sacrifice?
A85505	Secondly, You may live to see this delivery, as he saith, who shall live when God doth this?
A85505	We fast and pray, and yet we are not delivered; why is it thus?
A85505	We were quiet, why are we now so distempered?
A85505	What working against Christs comming in the flesh, from Abel to the birth of Christ?
A85505	Why the Lord forbeares so long to deliver?
A85505	Why this time more troublesome than former?
A85505	and what resisting of the Holy Ghost comming to apply the grace so offered?
A85505	c 37, ● 8, 39. asked them, why they doe not sacrifice?
A85505	c. 20. the Jews together, asks them why they sacrifice not as they are commanded?
A85505	they tell him, they may not except it be in Hierusalem, as their law commands them; He askes, why then they doe not build their Temple?
A85505	what attempts against the Prophets, Apostles, and Ministers of Christ that offered and preached the Redemption wrought by Christ?
A85505	when shall it once be?
A85505	why stand things at a stay?
A85505	why?
A89808	Now behold you faithfull in the Army, where is your bowells of compassion?
A89808	Ought we not to have executed judgement and justice?
A89808	Was it not our duty to have delivered the oppressed, to have broken every yoke?
A89808	and who more satisfied with it?
A89808	or countenanc''d from it, then they?
A89808	ought not this to be redressed, and satisfaction made to honest Creditors?
A89808	shall any thing separate us from the love of Jesus Christ?
A89808	shall tribulation or persecution?
A89808	shall we now give over the work of the Lord?
A92588	Does this extend to Scotland?
A92064	Bloud is a crying sinne, it pollutes a land: why should wee defile this land any longer?
A92064	Sir, The Main Businesse is, whether we shall have a present Treatie or no?
A91141	David arms himself and his men to defend themselves, but not to kill Saul; was it not a sin for Saul to take up Arms to kill his subject?
A91141	Now I demand what power His Majesty would have in Parliament?
A91141	coercive or directive, violent or voluntary, by counsell or command, consent or compulsion?
A91141	what is more in the Kings consent than in another man that hath as much power to consent as the King himself?
A91141	will you say power?
A89445	And go to''s grave without a single sigh?
A89445	Are these your fears?
A89445	Can Monk and Brown die, And Wild be tame?
A89445	Canst not be Wild, but thou''t be also rude?
A89445	Hum, Haw, nay stay, what shall we hold forth next?
A89445	If a recanting Penitent but part With''s errors, saying, Mines a broken heart;''Gainst him Wild writes: Why?
A89445	If thou art Bishop, Gout, speak, what dost ail?
A89445	No doubt your hearts with joy it needs must fill To think you suffer: Why?
A89445	Shall Englands Trusty, Loyal General dye?
A89445	This Brown''s sure should in thine his Chaplain Wild: Hast thou thy Patron of his dues beguil''d?
A89445	Wild, hath thy Muse no subject?
A89445	doth she want one?
A89445	not write an Elegie?
A89445	thou''rt ingrateful: Hast so soon forgot Who made thee Bishop, did he make thee sot?
A90057	And as our Saviour said to the Pharisees; If I by Beelzebub cast out Devills, by whom do your children cast them out?
A90057	And when I come to chastise these Intruders, can it be called an Invasion?
A90057	But admitting, not granting, all this to be true( which is most false) will this Plea yet serve before the Judge of Heaven and Earth?
A90057	Did they not give an assault upon Piers- bridge to their losse?
A90057	May they prostitute the Ordinance of God to the rebellious designs of ambitious men, yet be free from question?
A90057	Say in good earnest, Did not your Forces first make Inrodes into the Bishoprick of Durham ▪ under my charge?
A90057	Where did ever my Forces kill one man who did not take up Arms against us, or was not ready to have killed us first if he could?
A90057	With what face can these men name the Laws of the Land?
A90057	and may no man say to their Minions, not worthy to sit at the feet of the other, Domine cur ita faeis?
A90057	where they had no pretence of employment?
A91231	And what more can be added?
A91231	But to what purpose is such violence, or what Justice can be in it?
A91231	Quae Regio in Terris, Nostri non plena cruoris?
A91231	Quantum erat, ut sineres toto nos corpore jungi?
A91231	Si duo, vel plures; dic ubi congeries?
A92027	But is there not more in good ESSEX''S death Then yet I''ve said?
A92027	CAn Englands noble Champion[ ESSEX] die?
A92027	Can we( whose Shield he was) not sensibly Bewaile our losse of him with weeping eye?
A92027	That kept us safe from hostile Tyrannie) Can he( I say) from us to''s dust depart,( Ne''re to returne) and we not lay''t to heart?
A92027	Who then to grieve will spare the cost, That England such a Peere hath lost?
A79472	And do you think the Parliament hath not wisdom enough to do these without Fire and Sword( i. e.) burning, heading, hanging?
A79472	And for the Stationers subscribing to the Beacon, do all those golden Characters of Zeal and Holinesse spell any more then plain Presbytery?
A79472	And how otherwise then by his two- edged sword did he pull down Prelacy in these Nations, or will he pull down Antichrist?
A79472	And if it were enough to accuse, who should be innocent?
A79472	And pray whence did you gather that we were violent against Mr. Sprig because he was the Authour of that History?
A79472	And wherever these designs are agitated, we may well say, Is not the hand of Joab in all this?
A79472	But what is all this to the Subscribers, or to the Presbyterian Party?
A79472	By this Call of Spirit do you mean inward Holinesse, or extraordinarie Gifts?
A79472	By your own acknowledgement they spell as much: And do the golden Characters of Zeal and Holinesse spell Presbytery?
A79472	Did we ask any more then Suppression of Poperie, Blasphemie, and the maintaining the Faith that was once delivered to the Saints?
A79472	Do you think Jesus Christ was not as able to meet them in the field, and quell them without your help, as ten thousand Popes and Devils?
A79472	Do you think such as they, will meet in the love of Christ for better instruction?
A79472	For is not God able to avenge his people, make up their losses, preserve a State if he would, without the help of any Government at all?
A79472	Have you been thus inraged at us for our Pamphlet, as you call it, without examining of it?
A79472	Here the great charge against the Booksellers, is, That they are enemies to the State; and why is it?
A79472	Is not the sale of Popish books the greatest part of the trade of some of them?
A79472	Is this Morall Divinity, to assert that Rome is the onely true Church, the Pope Christs Vicar- generall, and the infallibilitie of both?
A79472	Or that those blasphemers that denie the Merits and Divinitie of Christ, will meet the Orthodox in the love of Christ?
A79472	They say Christians of a different belief are not tolerated to profess their Religion among Papists; are they not in France?
A79472	Thus what was thought to be a slander is now verified, That strong endeavours are used to tolerate Popery, Blasphemy,& c. and what not?
A79472	We appeal to your selves, Whether these be clear demonstrations to prove the Plot, you pretend to discover?
A79472	What if we had remembred that Petition which moved for so wicked a thing as the gratifying the verie Kingdome of darkness?
A79472	What madness were it to suffer the people of a Town to use infected water, while there is enough pure water in the common Town- well or Fountain?
A79472	Why are you so bitter?
A79472	damning all that are not of their belief; and is that a point of Morall Divinity so to do?
A79472	do we charge the Armie or Independency with popish, with Mr. Sprig''s, Mr. Hobs''s, or the rabble of Ranters books?
A79472	reade our Beacon fired, do we give you any occasion of these expressions, and do we so much as name Independency or Sectary in all the book?
A79472	will it not be by incensing the Kings of the earth against that Whore, and causing them to hate her and burn her with fire?
A79472	your Doctrine is brave Doctrine, to justifie our late war, is it not?
A66781	Am I oblig''d, if they be minded so, To serve them still, whether they will or no?
A66781	And do not the Prophane, and Fools, as much Good Cautions need, as they who are not such?
A66781	And to encrease that load which I at present bear, Though they say Where now is thy God, of whom thy boastings were?
A66781	And vilifide his Servants?
A66781	And who, though in some things they did amiss, Sin''d not with malice, or with wilfulness?
A66781	Art thou then thus resolv''d?
A66781	As well the poorest, as the rich be taught?
A66781	BUt are in my Riches gone?
A66781	But rather, to their own designs made way, By leaving them, to be the Spoilers prey?
A66781	But why, my Soul, art thou dejected so?
A66781	Dost thou beleeve, that many men will read it?
A66781	Doth any one, that''s noot a Fool at least, His Candle light, to lock it in a chest?
A66781	Doth any, when a Town on fire appears, Call out for help, were he knows no man hears?
A66781	Except our gracious GOD Hath now brought home the King to be a friend To all men who did honestly intend?
A66781	For this is the same Nation, though the Cause, The Governour, and in some part the Laws Are changed now; GOD, who the wrong doth see?
A66781	For, how can they have ease, who bear about them, And in them, what they seek to cure without them?
A66781	GEORGE, were''t not fit, ere from thy hands it pass To dress thy self by thy Considering- Glass?
A66781	Hast thou composed, without fear or wit, What, may mens discontented humours fit?
A66781	How are poor men, like Dogs in blankets tost?
A66781	How are the Just and Unjust, wrapt together In one Snare, to torment and plague each other?
A66781	How in our suff''rings are our foes delighted?
A66781	How justly dost thou many now condemn, And punish, for wrongs done to some of them?
A66781	In whose hand are we safe, if not in his?
A66781	Is it in these daies, not to be allow''d, Unless it be to Idolize the Proud: Or flatter Fools?
A66781	Most of their Conversations are on earth; What is this Pars''nage, what that Vic''rage worth?
A66781	My Heart, why sad within mee, dos ● 〈 ◊ 〉 grow?
A66781	Nor sought for them, a saving, or protection, Who might be ruined by their defection?
A66781	On sacred things laid sacrilegious hand?
A66781	Or if they make not recompence at least To those, who by their actings are opprest?
A66781	Or think it onely needful to repair At such times, to the Aldermen and Maior, When two poor Labourers may do as much, In an Emergency, as twenty such?
A66781	Or, for their sakes alone, who learned be, And better know those things, perhaps, then he?
A66781	Or, how can possibly that Body be From great Distempers, or Destruction free, Whose Head and Members are from one another Divided?
A66781	Or, if they do, that any much will heed it?
A66781	Or, to obtain it shall be still so mad, As to expect it, where none can be had?
A66781	Or, were at best, upon blind Guides confer''d, Who knew not, whether they went right, or err''d?
A66781	Or, what a Provocation More daring, then for men to challenge that As his, which he doth more abominate Then Dogs or Strumpets?
A66781	Or, what can any Nations do, whose Kings And Governours are heedless of such things?
A66781	Or, what can in reason More properly reputed then high Treason Against the King, then to engage him for And Interest which GOD doth so abhor?
A66781	Say, shall, or shall I not divulge the same?
A66781	Scribled enough, since here the Scoene did alter, To purchase Newgate, or, to win a Halter?
A66781	Shall it be spar''d, or given to the flame?
A66781	Should not the weal of every one be sought?
A66781	Then why should I give way to grief?
A66781	Then, what by such oppressed men from those Can lookt for be, whom they pursu''d as foes, But to be kickt out of the world, or trod Into the dirt?
A66781	They, my Good Meanings, have repay''d with ill, And, can it be expected, I should still Serve them on such hard terms?
A66781	This way, had those Pessessions their advance, Which now are termed GOD''s Inheritance; And what can be a greater Derogation From him then this?
A66781	To cast disgrace On Vertue, or extol a painted Face?
A66781	To write plain Truth, why should I bee afraid?
A66781	VVhat can the wisest Single person do, Although King Solomon and David too VVere of his Council?
A66781	VVhy should we not believe, that God''s intent Is to be gracious in his chastisement?
A66781	What, can we have, or wish for, more than this?
A66781	Why perhaps my Country- men, Think, they need not my service; and, what then?
A66781	and all those fled away Whose love depended thereupon?
A66781	how are thy kindnesses requited?
A66781	is Justice lost?
A66781	not suffer more than they can bear, By what may come?
A66781	or so cruel to each other As not to let each part, enjoy that dole VVhich Nature gave them to preserve the whole?
A66781	spoil''d GOD''S Houses in the Land?
A93038	Or what mean we thereby?
A93038	What hath he done to be excluded and dispossest of his undubitable Right?
A91274	And to obey the secluded Lords and Members, Orders, and desires, being the Parliament) rather than their treasonable and illegal Votes?
A91274	Impeached Mmbers, and Lord Kymbolton, without s ● izing them, or secluding others, a small breach of Privilege in respect of theirs?
A91274	p. 23, 43?
A83971	A Brook?
A83971	And the King said unto his servants, Know ye not that there is a Prince, and a great man fallen this day in Israel?
A83971	As if the Lord had purposed to destroy the wall of the daughter of Zion?
A83971	But why doe I aske thee?
A83971	ENGLAND may justly, at this day lament, with the Prophet Ieremy, and say: How hath the Lord covered the daughter of Zion, with a cloud in his anger?
A83971	If David, a King, lamented over Abner( though he had beene his Enemy) how much more should we lament over this our Abner?
A83971	Is there not a Prince, and a great man fallen in Israel?
A83971	O England consider: What hast thou lost?
A83971	O England, where is thy glory?
A83971	Shall thy profits be destroyed, and thy honorable men slaine by the sword; and thou not avenge it?
A83971	Thy Freedome, Liberty, Lawers and Religion?
A83971	When children and sucklings, wil say, to their mothers where it bread?
A83971	Where is drink?
A83971	Where is thy zeale to God?
A83971	Who can but commend his parts, and honour his vertues, Morall and Divine?
A83971	Who ever knew him, and grieves not?
A83971	and cast downe from Heaven to the Earth, the beauty of Israel?
A83971	and yet will you not see it?
A83971	art not thou guilty of depriving thy children, of the blessing, which God hath by thy Fathers, given thee?
A83971	fallen by upholding thee?
A83971	for thy breach is great like the Sea, who can heale it?
A83971	no; But how died he?
A83971	no; died he by the hands of his equall?
A83971	no; died he in a battel by any valour of any Enemy?
A83971	or wilt thou suffer those worthyest to be destroyed, that lose their lives in thy defence, and not avenge their bloud?
A83971	shall thy freedome be lost, and thy hereditary liberties be taken from thee, thy just Lawes corrupted, and thy Religion adulterated, by Idolatry?
A83971	what shall I equall to thee, that I may comfort thee?
A83971	where is thy care, thy love, thy Justice, to posterity?
A83971	wilt thou not maintaine thine owne inheritance, and the rights of thy children?
A90537	* And should not Christians serv the Common- wealth freely, as well as the Romanes?
A90537	And then who can saie a Government of so manie praiers and tears should perish?
A90537	What want of converting Preachers there is, who see''s not?
A90537	Why are not the Fees of Physitians stinted?
A90537	Why should expenses in Law bee thus bottomless?
A90537	and then help commanded upon a known price?
A90537	why should anie make Recreation a trade?
A93701	and how inviolable ▪ ought these to be?
A94155	Whether it be lawful for Sea- men to tender their grievances by way of Petion?
A94155	Whether the things alleadged in the Petition be real grievances, or no?
A90548	If the Presbyters, who disappointed you?
A90548	The Cure may lye in these?
A90548	Who brings Famine?
A90548	Who confounds all?
A90548	Who hardens the King?
A90548	Who hinders Trade?
A90548	Who incenseth Scotland?
A90548	Who the Plague?
A90548	Who the Sword?
A90548	the Army; And if Haman were askt what he would doe with these Jewes?
A90548	the Army; If the Independents: who leaves you in the darke?
A90548	we know the Answer: alas poore Army: qualis de te narratur fabula?
A93434	And shall a Jesuiticall and Popish Army, with a Malignant party, as odious in the sight of God as those cursed Philistims, make you dismayed?
A93434	But I may say of his valour as Saint Paul said in another case to certaine Christians in his time: Shall I praise him for this?
A93434	Did not a little youth, David by name, being inspired by the Spirit of God, slay their Champion, and overthrow that Idolatrous Hoast?
A93434	Now why stand you gazing like the timorous Israelites on the Hoast of the Philistims?
A86997	And then his Lordship said, You have room enough here, have you not?
A86997	I know not the fashion, I may ask you Sir; Do these Gentlemen expect I should say any thing to them, or no, they can not hear?
A86997	J hope, through the free grace of your gracious God, you are now able to say, O Death where is thy sting?
A86997	Lie down flat upon your belly: and then having laid himself down, he said, Must I lie closer?
A86997	Lord what art thou now a doing, art thou not now reconciling an angry God and me together?
A86997	My Lord, shall I put up your hair?
A86997	O grave where is thy victory?
A86997	Should I, what will that do me good?
A86997	Sir, have you your Warrant here?
A86997	Stay a little, Which side do you stand upon?
A86997	Stay a little, is it well as it is now?
A86997	Then the E. of Cambridge said to the Executioner, Must J lie all along?
A86997	Then the Earle having laid his head over the blocke, said, Is this right?
A86997	Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman?
A86997	Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not?
A86997	Whether shall I pray first?
A86997	Which is the way of lying?
A86997	Which way must I speak?
A86997	Will your Lordship please to give me a Sign when I shall strike?
A86997	art thou not interposing thy selfe betweene the Justice of God and my soule?
A86997	art thou not pacifying the wrath of God?
A86997	what if I come to him, as Nicodemus did, staggering in the night?
A86997	which is the man?
A81011	And because they say and believe thus, must we do so too?
A81011	And is he not thereby also seen, giving Kingdoms for them, giving Men for them, and People for their lives?
A81011	And what have these men done?
A81011	Are thess things done?
A81011	But it will be said, May we not arm Our selves for the Defence of our Houses?
A81011	But what Messages have I disturbed you withall?
A81011	Doth he not by them manifest himself?
A81011	Hath he not given us liberty?
A81011	I am sure I can lay it upon Gods account 〈 … 〉 mortal and destructive; and what is all this?
A81011	Is there not yet upon the Spirits of men a strange itch?
A81011	No desire of a right understanding?
A81011	No fitness to listen to it?
A81011	Now, such as these also are grown up under your shadow: But it will be asked, what have they done?
A81011	Shall I lay this upon your Account, or my own?
A81011	What Demonstrations have you held forth to settle Me to your opinion?
A81011	What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sat?
A81011	What can be said to this?
A81011	doth not He make these necessities?
A81011	had not they labored but lately under the weight of Persecutions,& was it fi ● for them to sit heavy upon others?
A81011	has it not been as if you had had a purpose to put this extremity upon us and the Nation?
A81011	is it ingenuous to ask liberty, and not to give it?
A81011	or any thing towards them?
A81011	will any bodie find fault for that?
A82313	8. Who hath heard such a thing?
A82313	And therefore what a sad thing is it, when men look for their teaching no farther then men?
A82313	And where are their eyes, that perceive not this?
A82313	Behold, I was left alone; these where had they been?
A82313	But how shall this be done?
A82313	But you will say, doth God teach without meanes?
A82313	For who can build unto God a living temple to dwell in but himselfe?
A82313	Have they not made even a short work?
A82313	Have they sought to lengthen the Wars, for their own advantages?
A82313	Have they taken the pay of idlenesse, or lived the life of luxury, upon the State- maintenance?
A82313	How have they gone up and down in wearines and labours, and dangers, and deaths, to do the kingdomes worke?
A82313	How often hath fearfulnesse and trembling taken hold upon the enemy?
A82313	Shall the earth be made to bring forth in one day, or shall a nations be born at once?
A82313	This I have spoken in truth and sincerity to the Kingdom: And to that Army I shall say, Who is like unto thee, O people?
A82313	When the Saints have appeared in the Spirit, and acted in the Spirit, how violent and enraged hath the world been against them?
A82313	When the building of the Church is left to men, how wofully is it mannaged?
A82313	and shall not wee believe what they determine?
A82313	and so gone on, from one strong hold of the enemies to another, till all have been reduced?
A82313	and the stout men been at a losse for their courage, and the men of might for their hands, because of the presence of God with us?
A82313	and who hath brought up these?
A82313	as soon as one city was taken, advanced to another?
A82313	did you read it in the letter?
A82313	have they not as soone as one field was fought, prepared to another?
A82313	how will there be then glory upon glory, till the glory of the Church first darken, and then put out all the glory of the world?
A82313	or did some body tell you so?
A82313	or hath God himselfe taught you this?
A82313	that peace might be hastned to this kingdome if it were the will of God, and not come as a snaile, but as on Eagles wings?
A82313	when was it, that they sate idle?
A82313	who hath seen such things?
A94338	Lastly ▪ In making Peace, He will not forget to put an end to this Parliament; but some will say, What''s all this to us?
A91157	& Peoples Liberties that ever any Members were guilty of since Parliaments began?
A91157	1647?
A91157	1648. is supposed to be, and subvert all the Rights, Privileges, Power, Authority and Honor of English Parliaments for ever?
A91157	And if they were all one Member, where were the Body?
A94491	s.n.,[ London: 1660?]
A90515	Are you Charls the son of King James, and do you not yet perceive wherefore you are oppressed with such a weight of affliction?
A90515	But could you by no printed papers, insinuate into the minds of your Subjects, how much you stood devoted to their safety and prosperity?
A90515	Did you ever wear a Crown on your head, who have not a head on your Shoulders?
A90515	Do you not cal to mind how heretofore I seized upon that place by violence?
A90515	How could that be?
A90515	How many innocent men have I imprisoned, because they would not be subject to my will?
A90515	O how just are the Judgments of God, and his wayes past finding out?
A90515	Should a King suffer by his Subjects?
A90515	Was I guilty of it?
A90515	What hainous crime have you committed, that could inforce your subjects to so great a violence?
A90515	Who art thou that presumest by a Sacrilegious Impiety to disturbe the ashes of a King, which so many years have been at rest?
A90515	do you not plainly perceive the admirable course and tenour of the Divine Justice?
A70276	And by them I protect you and your rights from violence, and what protection I pray can there be without strength?
A70276	And what Forren Nation will do either of these to the King of England if he be Armless, and without a Sword?
A70276	And what greater immunity and happinesse can there be to a Peeple, than to be liable to no Laws but what they make themselves?
A70276	And would not this suffice?
A70276	But Sir, I heard much of that Protestation, I pray what was the substance of it?
A70276	But put case they were all Papists, must His Majesty therfore be held a Favourer of Popery?
A70276	But what need I rove abroad so far?
A70276	But, Sir, what shold be the reson which mov''d them to make that insolent proposall?
A70276	Can your Parliament protect high Treason?
A70276	Cui dabit partes scelus expiant Iupiter?
A70276	How many Proclamations of pardon?
A70276	How many overtures for an accommodation did he make?
A70276	How often did he descend to acknowledg the manner of demanding the one and five Members in his publick Remonstrances?
A70276	How they multiplied in every corner in such plenty, that one might say t ● … er was a superfaetation of lies, which continue unto this day?
A70276	In naturall motions we find that the cause being taken away, the effect ceaseth, and will not this hold in civil Actions?
A70276	Let the persons suffer in the Name of God, and not the holy Order of Episcopacy But good Lord, how pittifully were those poor Prelats handled?
A70276	Peregrin ▪ Hath the house of Commons power to commit any but their own Members without conference with the Lords?
A70276	Publick Faith also, though she had but newly set up for her self, is suddenly become Bankrupt, and how could she choose?
A70276	The Masse?
A70276	Touching grievances of any kind( and what State was ther ever so pure, but some corruption might creep into it?)
A70276	Truly Sir, I never remember to have heard or read of such notable acts of grace and confidence from any King: but would not all this suffice?
A70276	Was it ever known but a Soveraign Prince might use the bodies and strength of his own naturall- born Subjects, and Liege men for his own defence?
A70276	Were ther any troubled for delivering their votes in the Houses?
A70276	What palpable and horrid lies were daily printed?
A70276	What reformed forein Church will acknowledg Him Defendor of the Faith, when they hear of this?
A70276	Yet I believe ther was a pernicious plot to introduce a new Religion, but what I pray?
A70276	and if ther was an errour in the proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment?
A70276	how can he defend either himself, or others?
A70276	shall I believe the weakness ● … f our Religion to be such, as to be so easily ● … aken and overturn''d?
A70276	to be subject to no contribution, assessement, or any pecuniary erogations whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A70276	what did the Parliament for the King all this while?
A70276	who will give any respect o ● … precedence to his Ambassadors, and Ministers of State?
A48794	12. Who would not send his Alms to Heaven ● Who would not send his Estate whither he is to be banished?
A48794	A Lawyer, and a Lawyers son?
A48794	An Athenian being asked what God was?
A48794	And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle?
A48794	And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots?
A48794	And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter?
A48794	And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me?
A48794	And why did the Marquess take him off before the Controversie was decided?
A48794	And yet why was that noble person mistrusted till the Kings interest was lost in that Country?
A48794	Archee made King Iames sensible of the danger the Prince was in, in Spain, by telling him that he came to change Caps with him ● Why?
A48794	At his coming out, one of his company asked him if he had done the deed?
A48794	Being asked, whether a Papist could be saved?
A48794	Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther?
A48794	But he forgot( as what man, though never so reaching, can consider all things?)
A48794	But then the King half angry, urged, Nay tell me; will he do it or no?
A48794	But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour?
A48794	But what more poor and prostrate than Pride it self, when reduced to extremity?
A48794	But( said the King) what wilt thou say when thou seest him come back again?
A48794	Did he argue?
A48794	Did he reprove?
A48794	Either be or the Earl of Northampton used to say( when asked what made a compleat man?)
A48794	HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple truth his utmost skill?
A48794	His great word after a difference ended, was, Is not this easier than going to London or Ludlow?
A48794	How came such a jealousie into his mind?
A48794	How comes Montross to be flighted by the gracious King at first?
A48794	How darest thou to be so plain?
A48794	How many a man had ended better, if he had not begun so well?
A48794	If not, why are we discontented, especially since every thing hath two bandles?
A48794	If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report?
A48794	In his time was the great Question agitated; Whether a Prince should aim at the fear, or the love of his People?
A48794	In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to ask why he doth it?
A48794	King of Scots in Foreign parts?
A48794	Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it?
A48794	Nothing troubled him so much as( shall I call it?)
A48794	One Day he told his Master he had found out a Living of an hundred pounds in the year more than enough, and prayed him to bestow it on him: Why?
A48794	One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, than to augment them?
A48794	Philip asked Demetrius if he did not fear to lose his head?
A48794	Queen Elizabeth; untill he recollects the French King, who enquired of a wise man how he might govern himself 〈 ◊ 〉 his Kingdome?
A48794	Sir Thomas asked him again, If the Parliament enacted that God should not be Lord, whether he should consent to it?
A48794	The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him?
A48794	To one who told him of hi ● Detract ● rs, he said, Would you have me punish those by whom I reap more benefit ● than by all you my friends?
A48794	To whom Erski ● said, as to divert his purpose; What do you mean, my Lord?
A48794	Vespasian asked Apollonius, What was Nero''s overthrow?
A48794	WHo can not b ● sorrowful and amazed, that he should be a Traytor against your Majesty?
A48794	WHo is the honest man?
A48794	Was he abroad?
A48794	Was he with the King at the University?
A48794	What Religion he himself was of?
A48794	What design was that which Elphyston, Borthrick, Meldrum, Uchiltry,& c. discovered one to another?
A48794	What if they offered to be instructed by any who would take that work upon them, in the things about which their differences are?
A48794	What if they plead conscience towards God, and that alone, in their dissent, it being evidently against their whole Temporal interest?
A48794	What though he and others were useful and peaceable in the Commonwealth?
A48794	What though they were sound in the Faith, and cordially imbracing the Doctrine of the Catholick Church?
A48794	What though those in this condition were many, and such as in whose peace and industry the welfare of the whole Nation was exceedingly concerned?
A48794	What wants a Sovereign?
A48794	What was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army?
A48794	What?
A48794	When Queen Elizabeth asked him, Why his House was so little?
A48794	When he was in trouble, what passion, what insinuation, what condescention hath he at command?
A48794	Whether Queen Elizabeth was a Maid?
A48794	Whether he was legally taken out of the Sanctuary?
A48794	Whether the Prince of Orange was valiant?
A48794	Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice?
A48794	Who more prudent than Surrey?
A48794	Why did he intercede for Lowndon''s ● elease, notwithstanding the trait ● rous Letter to the French King was his hand?
A48794	Why did he not set out the King''s last Declaration before the Covenanters Protestation was our against it?
A48794	Why did he refuse to contribute as others had done to the Scots Wars?
A48794	Why did he so caress his covenanting Mother, that the Scots could say; The son of so ge ● d a Mother could do them no harm?
A48794	Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant?
A48794	Why had he a hand in most of the Monopolies and Projects of England?
A48794	Why is Huntley put by, and Hamilton made high Comm ● ssioner?
A48794	Why is discontented Balcanquel employed to pen Declarations?
A48794	Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them?
A48794	Why private Instructions had Meldrum to Scottish Officers in the Swedish Army?
A48794	Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England?
A48794	Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there?
A48794	Why was he and his brother imprisoned at Oxford?
A48794	Why was he crea ● ed Lord Coventry of Alisbury, and Keeper of the great S ● al?
A48794	Why was not Ramsey able to give a positive Answer at the Tryal by combate?
A48794	Why was there nothing done with the Ships sent upon the coasts of Scotland?
A48794	Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their business?
A48794	Why were there such Fears and Jealousies whispered in Germany of the English Government?
A48794	and he replyed, If the Parliament made another that God should not be God, would you obey it?
A48794	saith my Author, if Quicksilver could be really fixed, to what a treasure would it amount?
A48794	that being the happy, shall I say?
A48794	they swell it to pride and vain imaginations: is he crossed?
A48794	what Sir Henry Vane was?
A48794	what fear of a storm when the Sun shined, the Sky clear, no appearance of Clouds?
A48794	what finds he but himself inter- mutually transposed?
A48794	what hath not that Nobleman, that hath an universal love from his Tenants?
A48794	when petitioned to how quickly he looked through men and business?
A48794	who more resolved than Poynings?
A48794	yet one whose zeal for the Religion of that time advanced, rather ● han his Law; to serve rather his Princes interest, than his Court?
A94710	Goffe, William, 1605?-1679?
A94710	Whalley, Edward, d. 1675?
A94849	Had all mens estates become their prey, they indeed would have had much, but what a sad condition would England then have been in?
A94849	The Prisoners at the Bar were then asked what they had to say for themselves?
A91487	But what ● hall we say?
A91487	How have Parliaments oftentimes denyed to their Princes such helps of money as they demanded?
A91487	Is this worthinesse which God giveth commonly to the successours at these changes, perpetuall or certaine by discent?
A91487	The like we see in Europe at this day, for in onely Italie, what different Formes of Government have you?
A91487	Why doe the Kings of England France and Spain ask money of their Subjects in Parliaments, if they might take it as their own?
A96305	eng Massey, Edward,-- Sir, 1619?-1674?
A83968	And if there be neither King, Law, nor Religion, What will become of Parliaments?
A83968	And then where will the glory of Clothiers, Artificers, and others, whose Trades and Livelihoods depend upon manufacture of Cloth and Stuffs, appear?
A83968	And where will the glory of the Nobility and Gentry, whose revenues depend upon Sheep and Wool, soon after be?
A83968	But is there go balm left in Gilead?
A83968	Did God punish them for those sins, and can other Nations, now in being, hope to be quit, and go free?
A83968	Do we not see almost every mans Self to be his own Country?
A83968	Dost thou conclude that these Foxes, Wolves, and wilde Boars shall still prevail against the unity of the Church, and tranquillity of the Realm?
A83968	Hath not God visited our Nation with the same punishment?
A83968	How might their Understandings be better informed, and their Judgements rectified?
A83968	If the Sword be our Law- giver, shall we not become Assassinates and Heathens?
A83968	Is Peace ever to be looked for without Law?
A83968	Nay,( which is the greatest wo of all) where is the glory of Religion and Sincerity?
A83968	One would be Paul, another Cephas, and the third Apollo: and the itching- eared people love to have it so: But what will they do in the end?
A83968	Shall he not be avenged on such a Nation?
A83968	Tantum relligio potuit suadere malorum?
A83968	What is thine expectation, Democritus?
A83968	What will become of that People in the end, which repose confidence in their own strength of Charets, Horse- men, and Horses?
A83968	Where is the Justiciary?
A83968	Where is the Patriot of his Country, fearing God and hating Covetousness?
A83968	Where is the man, who payeth his Vows to God?
A83968	Where will Truth and Religion be?
A83968	Will not the Lord visit for these things?
A95949	: 1647?]
A93012	But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93012	Can we be proclaimed Rebels and your Honours remain secure?
A93012	Can we suffer and you not sympathise?
A93012	Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93012	Is it not our lives wee seek for?
A93012	Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A19821	( For, who can great affaires negotiat,"And all a way ward multitude content?)
A19821	( two thunderbolts of warre) Why did not Time your ioyned worth diuorce, T''haue made your seueral glories greater farre?
A19821	107"What is our life, without our dignitie?"
A19821	117 Is man so deare vnto the heauens, that they Respect the wayes of earth, the workes of sinne?
A19821	18 And now how com''st thou to be out of date, And all neglected leav''st vs, and art gone?
A19821	18"Who sees not, that sees ought( wo worth the while)"The easie way, that Greatnesse hath to fall?"
A19821	20 And had his heire surviu''d him in due course, What limits England hadst thou found?
A19821	24"For, what a warre, sayd he, is here begun,"Where euen the victory is held accurst?"
A19821	24"Haue you not done inough, with what is done?"
A19821	3 Yet now what reason haue we to complaine?
A19821	31"And how can he those mightie troupes sustaine"Long time, where now he is, or any where?"
A19821	34 Or else, how easie had it beene, for thee, All the pretendant race t''haue layd full lowe?
A19821	35"What hope haue you, that euer Bullingbrooke"Will liue a Subiect, that hath tri''d his fate?"
A19821	37 Yet, how hath Fate dispos''d of all this good?
A19821	38"What good haue you procur''d by clemencie,"But giuen to wilde presumption much more head?"
A19821	40"And how vnfit it were, you should protract"Long time, in this so dangerous disgrace?"
A19821	41 With what contagion, Fraunce, didst thou infect This Land, by thee made proud, to disagree?
A19821	44"Then in the act, what perils shall we finde,"If either place, or time, or other course,"Cause vs to alter th''order now assign''d?"
A19821	47 And how much better for him, had it beene, T''indure a wrong with peace, then with such toyle"T''obtaine a bloody Right?
A19821	47 How well mightst thou haue, here, beene spar''d this day, Had not wrong- counsaild Percy beene peruerse?
A19821	51 But could not yet, for blood- shed, satisfie The now well- ruling of th''ill- gotten Crowne?
A19821	53 Muse, what may we imagine was the Cause That Furie workes thus vniuersally?
A19821	6 What rage, what madness, England, do we see?
A19821	60 This Knight; but yet, why should I call him Knight, To giue impietie this reuerent stile?
A19821	62"And should our rigor lessen then the same,"Which we with greater glorie should retaine?"
A19821	67 And so remaine for euer rigistred In that eternall booke of Infamie; When yet how many other causes led As well to that, as their iniquitie?
A19821	69"And must we leaue him here, whom here were fit"We should retaine, the pillar of our State?"
A19821	69"Are Kings that freedome giue, themselues not free,"As meaner men, to take what they may giue?"
A19821	70 Lo, yonder now at length he comes, sayth shee: Looke, my good women, where he is in sight: Do you not see him?
A19821	73 Ah, haue they grac''t a periur''d Rebell so?
A19821	73 For, when it nought auailes, what folly then To striue against the current of the time?
A19821	76 What might he be, she said, that thus alone Rides pensiue in this vniuersall ioy?
A19821	77 But stay: 〈 ◊ 〉 not my Lord himselfe I see?
A19821	8"For, what is it to do, if what we do"Shall perish neere as soone as it is donne?"
A19821	86 Are these the deedes, high forraine wittes inuent?
A19821	87 But what do I, heere lurking idlie, mone And wayle apart, and in a single part Make seuerall griefe?
A19821	91 Straight cleares his brow; and with a borrowed smile, What, my deare Queene?
A19821	97"And what are Corts, but Camps of misery?"
A19821	And art thou Suffolke, thus, said she, betraid?"
A19821	And deeme our faults the cause that moue these powres, That haue their cause from other cause then ours?
A19821	And haue I made so many vowes to see Thy safe returne, and see thee in this wise?
A19821	And haue mine eyes done vnto me: this wrong, To looke on thee?
A19821	And haue my fauours thy destruction brought?"
A19821	And haue wee might, but must not vse our might?"
A19821	And must a iust Kings blood, with miserie Pay for a bad, vniustly ouerthrowne?
A19821	And now what cure, what other remedie"Can to our desp''rat wounds be ministred?"
A19821	And onely plague the weake and wretched wight, For smallest faults, euen in the high''st degree?
A19821	And should I rob thy griefe, and be the thiefe To steale a priuate part, and seuerall share, Defrawding sorrow of her perfect due?
A19821	And what if God( whose iudgements are vnknowne)"Hath me ordain''d the man, that by my might"〈 ◊ 〉 Country shall be blest?
A19821	And what if there be come some more then they?"
A19821	And who is there, in such a case that will"Do good, and feare, that may liue free with ill?
A19821	And who will not desire to giue his voyce( Be what it will) to prayse a Princes choyce?
A19821	And with thee, th''ancient strength, the manly state Of valor, and of worth, that glory wonne?
A19821	And, what my Lord( sayd they) should moue you here, In this vnseemely manner to proceed?
A19821	And, when that dooing good is onely thought"Worthy reward; who will be bad for nought?
A19821	Are these the triumphs, for thy victories?
A19821	Are we not farre ynough sent out of sight?
A19821	Besides, what discipline can he retaine"Whereas he dares not keepe them vnder feare,"For feare to haue them to reuolt againe?"
A19821	But, what wold these haue don against the crimes, Oppressions, ryots, wastes of other times?
A19821	Can England see the best, that she can boast,"Lie thus vngrac''t, vndeckt and almost lost?
A19821	Can neuer mischiefe end as it begunne,"But being once out, must farther out, of force?"
A19821	Could yet these hands of thine but partners bee"In these my labours, to keep- out our feares,"How well were I?
A19821	Directing Salsburie, left without a head, What rests there now, that all''s not finished?
A19821	Do we commaund, and they direct our grace 〈 ◊ 〉 104"Must they our powre, thus from our will, diuide?"
A19821	Doth this great All, this Vniuer sall, weigh The vaine designes that weakenesse doth begin?
A19821	For, Who hath grace and peace by treason got?
A19821	For, what can more disturbe this Gouernment, When Yorke extinct,& VVarwick conquered, is?
A19821	For, what rebellions, and what bloody deedes,"Haue euer followed, where such courses are?"
A19821	For, who holds league with Neptune, and the winde?
A19821	For, who waighes him, that doth himselfe neglect?
A19821	Hath Sinne his plague, and Virtue no successe?
A19821	Hemd- in, to be a spoyle to tyrannie,"Leauing affliction hence no way to flie?
A19821	Here in the reach of might, where none can hide"From th''eye of wrath, but onely in their Graues?"
A19821	How many hearts hazard you in this case, That in all quiet plots would ayde you still?
A19821	How much might''st thou haue purchast with lesse woe, T''haue done thee honour and thy people good?
A19821	In what stead hath hy- raised Valour stood, When this continuing cause of Greatnes fail''d?
A19821	Is th''end of happinesse, but wretchednesse?
A19821	Is this that Wisedome whereof they so boast?
A19821	Is this the glorie thou dost bring with thee, From that vnhappie Irish enterprise?
A19821	Is this the lookt- for comfort thou dost bring?
A19821	Is this their gaine, whom Highnesse fauoureth,"Who chiefe preferd, stand as preferd to death?
A19821	Must euen the good receiue the penaltie Of former sinnes, that neuer were their owne?
A19821	Must men beguile our soules, to winne our wils, And make our Zeale the furtherer of ils?
A19821	Must needes disorder growe, from bad, to worse?"
A19821	Must our owne Subiects limit and constraine"Our fauours, wher- as they themselues decree?"
A19821	Must we, our loue, at their appointment, place?"
A19821	Or any broken cunning build so strong,"As can hold out the hand of vengeance long?
A19821	Or doth our feare, father of zeale, giue way Vnto this errour ignorance liues in?
A19821	Or else standes Idlenesse asham''d to knowe"Those wondrous Actions, that do so obiect"Blame to the wanton, sinne vnto the slowe?"
A19821	Or else stay''st thou, till new- priz''d shot abate?
A19821	Or had their Greatnesse, with their Worth, imbas''t The Touch of Royaltie to so lowe rate, As their opinion could such tumults moue?
A19821	Or is this place, here, not sufficient strong To guard vs in?
A19821	Or that, then we expect, things happen worse?"
A19821	Or was the date of thine affliction out, And so( by course) was ours to come about?
A19821	Or what good reconcilement can you looke,"Where he must alwayes feare, and you must hate?"
A19821	Or who would seeke t''imbroyle his Country, when He might haue rest; suffering but others crime?"
A19821	Or, if they durst, should patiently be heard?
A19821	SIR: PResents to gods were offered by the hands of graces; and why not those of great Princes, by those of the Muses?
A19821	Still am I fear''d?
A19821	T''inrage them so, their owne swordes to direct Vpon them- selues, that were made sharp in thee?
A19821	That thus the one, effects of th''other brings: As what seemes made to blisse, is borne to spill?
A19821	That, which nor Fraunce, nor all the world, could do In vnion, shall your discord bring you to?
A19821	Then, ô iniurious Land, what dost 〈 ◊ 〉 gaine"To aggrauate thine owne afflictions store?"
A19821	Thinke you, that any meanes, vnder the Sunne,"Can aslecure so indirect a course?"
A19821	To come a Captiue, that wentst out a King?
A19821	To whom the King; What neede so many here?
A19821	Vnlesse they still be Kings can they not bee,"Nor may they their authority suruiue?"
A19821	Vnrighteous Death, why art thou but all one Vnto the small offender and the great?
A19821	Well; for their errour I will weepe them out, And hate the tongue defil''d, that praysde my foe, And loath the minde, that gaue me not to doubt: What?
A19821	What Dane, what Norman, shall prepare his way To triumph on the spoyle of your decayes?
A19821	What Paris brought this booty of desire, To set our mightie Ilium here on fire?
A19821	What benefite enioy we by the sword,"If mischiefe shall escape to draw- on mo?"
A19821	What bloodshed, what turmoyles dost thou commence,"To last for many wofull ages hence?
A19821	What great aduancement hast thou hereby wonne, By being the instrument to perpetrate So foule a deed?
A19821	What haue I done this day, that hath defac''t"My worth, that my hands worke despis''d should be?"
A19821	What haue these Virtues after 〈 ◊ 〉 auail''d?
A19821	What hope is left for me,"When he wants will to help,& thou wantst yeares?"
A19821	What humor, what affection, is it, drawes Sides, of such powre, to this Nobilitie?
A19821	What if some things by chaunce misguided were,"Which they haue now rebelliously withstood?"
A19821	What is that breath, being with your life compar''d?"
A19821	What is that glory wee attaine vnto"With all our toyle, if lost as soone as wonne?"
A19821	What might his force haue done, being brought thereto, When that already, gaue so much to doo?
A19821	What mischiefe dost thou go- about to bring"To her, whose Genius thou here lookst vpon,"Thy Mother- countrey, whence thy selfe didst spring?"
A19821	What murder?
A19821	What neede you weigh the rumors that shall go?"
A19821	What newes sayd he, with him, that traytrous wight?
A19821	What oft- remoues?
A19821	What plague deserues so proud an enterprize?
A19821	What shall I doe?
A19821	What though he hath no title?
A19821	What world could haue resisted so great force?
A19821	What wrong hath not continuance quite out- worne?"
A19821	What, are they of so fatall a degree,"That they can not descend from that, and liue?"
A19821	What, can they not my shadow now indure, When they of all the rest do stand secure?
A19821	What, gone some other way?
A19821	What, more remouing yet?
A19821	What, must your owne hands make your selues a pray To desolation, which these tumults rayse?
A19821	What?
A19821	What?
A19821	When Princes worke, who then wil idle stand?"
A19821	Whence, when disorder crres,"What horrors, what confusion, do we see,"Vntill it be reduc''t where it should bee?
A19821	Where is my Lord?
A19821	Which is all one, if he be like who raignes:"Why will you buy, with blood, what you forgoe?"
A19821	Whither thus dost thou, in ambition, run,"To change due course, by foule disordering?"
A19821	Who euer was there worth the memorie,"And eminent indeed, but still dy''d young?"
A19821	Who followes not the course, that kings elect?"
A19821	Who hath of blood made such a benefite, As hath not fear''d, more after then before, And made his peace the 〈 ◊ 〉, his plague the more?
A19821	Who will throwe downe himselfe, for other men, That make a ladder by his fall to clime?
A19821	Who would haue thought, that Mischiefe could deuise A way, so soone to lose what was attain''d?
A19821	Why art thou not more then thou art, to those That thousands spoyle, and thousands liues do lose?
A19821	Why didst thou teach them, here at homet''erect Trophees of their blood, which of thine should bee?
A19821	Why should not he in Regall honour sit,"That best knowes how a Realme to ordinate?"
A19821	Why should not you striue to fill vp your lines,"With wonders of your owne, with veritie?"
A19821	Why should we giue, what Law can not afford,"To be accessaries to our proper wo?"
A19821	Why should we say, The Law must haue her vigor?"
A19821	Why were swordes made?
A19821	Why will you thus"Bemilde to them, and cruell vnto vs?
A19821	Will not my yeelded Crowne redeeme my breath?"
A19821	Your Fathers Graues; who gloriously did hold"That, which your shame hath left recouered?"
A19821	can you thus behold"Their hatefull feete vpon our Graues should tread?"
A19821	dost thou not see?"
A19821	dost thou thus returne againe to mee?
A19821	for this, staid I so long?
A19821	from the best of Virtues glorie, springs That, which the world with miserie doth fill?
A19821	haue I added shame, vnto my woe?
A19821	haue we hands, and shall we seruile bee?"
A19821	is there no way, but death?
A19821	merites all our toyle no more respect?"
A19821	or must we haue more wrong?
A19821	see: What state stand these men in,"That can not 〈 ◊ 〉 without, nor with their kin?
A19821	what barre?
A19821	what death of Counsailers?"
A19821	what exile of Officers?
A19821	what need?
A19821	what, do you now prepare, said they, Another Conquest, by these fatall wayes?
A19821	where is thy grace in Corte, For such a seruice, acted in this sort?
A19821	why should you, sayd hee, vrge things so far?"
A96177	Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649?
A96177	Perfect description of the people and country of Scotland Weldon, Anthony, Sir, d. 1649?
A35827	8. when Ferris Case was, who was a Member of this House, did not we proceed without any Conference with the Lords?
A35827	And being asked, whether his Attorney did receive it to his use or no?
A35827	And can there be a greater perswasion to move us to our power to tender the like?
A35827	And did not the Lord Keeper in her Majesties Presence in the beginning of the Parliament, shew this to be the occasion that we were called together?
A35827	And did we not first chuse the one, and her Majesty refused it, yielding no reason, nay yielding great reasons why she ought to have yielded to it?
A35827	And hath it not caused many already think you, M r Speaker, to seek a Salve for the Head that they have broken?
A35827	And hath it not marvellously rejoiced and encouraged the hollow hearts of her Majesties hateful Enemies and Traiterous Subjects?
A35827	And how could any Prince more unkindly intreat, abuse, oppose her self against her Nobility and People, than her Majesty did the last Parliament?
A35827	And is it not a loving part of a Subject to give her Majesty warning to avoid danger?
A35827	And to him that might ask, Quid causa ut crescant tot magna volumina Legis?
A35827	And to what purpose is it to do any thing by Act of Parliament, when the Queen will undo the same by her Prerogative?
A35827	And what thing else is it to make wholesome and provident Laws in fair Books, and to lay them up safe, without seeing them Executed?
A35827	And will not this her Majesties handling think you, M r Speaker, make cold dealing in any of her Majesties Subjects toward her again?
A35827	Aristotle being asked what Usury was?
A35827	Attend?
A35827	But do you think, that either I am unmindful of your Surety by Succession, wherein is all my Care, considering I know my self to be mortal?
A35827	But give me leave, for these ten Years, I am sure the Subjects of this Land on the Sea- Coast have undergone these Tyrannies, and by whom?
A35827	But here it may be said the mischief appeareth, where is the remedy?
A35827	But here it may be said, The mischief appears; what is the remedy?
A35827	But how durst you say that the Queens Majesty had unkindly abused her self against the Nobility and People?
A35827	But now though we be divided in Seat, be we therefore divided Houses?
A35827	But shall we be put out to gleaning and give our Fields to them?
A35827	But the Cause is now between our Soveraign and our selves: seeing there is so much difference in the Parties, how much more forward ought we to be?
A35827	But to a Prince who thinketh thus much, and daily thinketh and feeleth of it, what a tormenting trouble is such a want think ye?
A35827	But to open my meaning shortly; the question is, What sort of men are to come to this Court, and publick Consultation in Parliament?
A35827	But to whom do they repair with these Letters?
A35827	But was this all?
A35827	But what meant you to make so hard interpretation of Messages?
A35827	But what need I to use these Speeches?
A35827	Could there have happen''d to this Imperial Crown a greater loss in Honour, Strength and Treasure than to lose that piece, I mean Callis?
A35827	Did not God approve his fact with the miraculous sending of abundance of rain after three years continual drought?
A35827	Did not the keeping of this breed Fear to our greatest Enemies, and made our faint friends the more assured, and lother to break?
A35827	Doth not the wise Merchant, in every adventure of danger, give part to have the rest assured?
A35827	Embassadors of Charge into such as be void of excess, and yet honourable and comely?
A35827	FIrst, Where is your late Speech you promised to deliver in writing?
A35827	First, Whether Mr. Fitzherbert were any Member of the House; And, secondly, If he were, whether to have the priviledge?
A35827	First, Whether the Commons might chuse their Speaker if the King Commands them not?
A35827	For how can any thing be well set forth by them that want Credit?
A35827	For how many changeable enterprises of puissant and great consequence hath he since made?
A35827	For how mightily doth the estate and name of a Prince deject the haughtiest Stomach even of their greatest Subjects?
A35827	For in John, the Adulterous Woman being brought to Christ, he asked who were her Accusers?
A35827	For though my Auditors be great, yet who is so impudent whom the presence of such a Majesty could not appal?
A35827	For what difference is to say, the Queen is not to use the priviledge of the Crown, and to say she is not Queen?
A35827	For will any think that a Justice of Peace will contest with as good a man as himself?
A35827	Fourthly, If the Envious do offer any thing hurtful or perillous to the Prince or State in this place, what incommodity doth grow thereby?
A35827	Have I not thus said, and do not your Honours think it did so?
A35827	Here perchance a Question would be asked,( and yet I do Marvel to hear a Question made of so plain a Matter) what should be the cause of this?
A35827	I beseech you remember these are done by Judges and privately perhaps in a Chamber, and shall we presently without scanning or view, Enact them?
A35827	I beseech your Honours, First, was there not such a Message sent unto the House?
A35827	I like not that power should be given to the Justices of Peace; for who almost are not grieved at the luxuriant Authority of Justices of Peace?
A35827	I pray you, hath it been seen or read, that any Prince of this Realm, during whole ten years Reign, and more, hath had his hands so clean from Blood?
A35827	If a body, M r Speaker, being let blood, be left still languishing without any remedy, how can the good estate of that body long remain?
A35827	If he forbid us to Swear, and we fear not his Commandments, think you a pain of ten shillings as is here set down, will make us refrain this iniquity?
A35827	If the Buyer be so negligent that he will not care to see himself discharged, must we needs make a Law to help his Folly?
A35827	If two or three thousand Brownists meet at the Sea, at whose charge shall they be transported, or whither will you send them?
A35827	In quem diem,& c. Sessio Parliament?
A35827	In so doing we will be satisfied, what is that?
A35827	Is not Peace the mark and end that all good Governments direct their actions unto?
A35827	Is there any so little Commodity, but through Peace a man may have the full fruition of it?
A35827	Is this a just recompence in our Christian Queen for our faithful dealings?
A35827	Is this disability greater?
A35827	Is truth further from us professing the name of Christ, and being Christians, than from them being Infidels?
A35827	It is said, the Usurer doth or may grow rich: Who hath disliked in a Common- Wealth, that there should be homines boni srugi?
A35827	May the Prophet be accounted cruel to incite Achab to Bloodiness, which so sharply rebuked him for his Clemency shewed towards Benhadad?
A35827	Nay a man might affirm, that this is an Example for times to come, without any like in times past; comparing Singula singulis, what should I say?
A35827	Nay, is there any benefit, be it never so great, that a man may take the whole Commodity of, without the benefit of Peace?
A35827	No, I warrant you: Or that I went about to break your Liberberties?
A35827	Not me Sir, quoth the Country man?
A35827	Now to another great matter that riseth of this grievous rumour, what is it forsooth?
A35827	Now what needs this new Zeal?
A35827	Nunquid crudelis effect us est, cùm de monte descendens tot Millia juberet occidi?
A35827	S t Augustine the same; And in the very words of the Psalmist answereth to the Question, Domine quis habitabit in Tabernaculo tuo?
A35827	Say that a Glut of Corn should be, have we not sufficient remedy by transportation, which is allowable by the Policy of all Nations?
A35827	Secondly, Whether the Election be in their own absolute choice?
A35827	Shall they think to escape unpunished, that have thus oppressed you, and have been 〈 ◊ 〉 of their duty, and regardless of our Honour?
A35827	Shall we think that God will not plague it?
A35827	Sir Robert Wroth said, I would but note, M r Sollicitor, that you were charged to take Order in Hillary Term last; why not before?
A35827	The Bill against Licences and Dispensations, granted by the Archbishop of Canterbury, was put to the question, Whether it should be read or no?
A35827	The Clause of speaking against the Law is very dangerous; For who can be safe from this?
A35827	The Heathen do requite good for good, then how much more is it to be expected in a Christian Prince?
A35827	The Speaker asked the House, What it was their pleasures he should deliver unto her Majesty?
A35827	The chargeable, glittering, glorious Triumphs, into delectable Pastimes and Shows?
A35827	The second is the inestimable benefit of Peace during the time of ten whole years together, and more; and what is Peace?
A35827	Then the Speaker said, Shall the first question stand?
A35827	Then the Speech being read, they said, Here you have uttered certain rumors of the Queens Majesty, where and of whom heard you them?
A35827	Then why do your Honours ask how I dare tell a truth, to give the Queens Majesty warning to avoid her danger?
A35827	This amongst honest persons, is utterly detested, and if so, how then might it be thought of between the Prince and his Subjects?
A35827	Thus much I must say that some faults and negligences may grow and be, as in all other great Charges it happeneth, and what vocation without?
A35827	Upon the reading of the Patents aforesaid M r Hackwell of Lincolns- Inn stood up and asked thus; Is not Bread there?
A35827	We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk?
A35827	Were the cause between Friend and Friend, how much would we do for the relief one of another?
A35827	What a grief?
A35827	What but want of a Successor known, made an end of so great an Empire as Alexander the Great did leave at his Death?
A35827	What shall we say of the Prophet Elias, shall we call him Cruel because in the Zeal of Justice he killed all the false Prophets of Baal?
A35827	What''s this quoth I?
A35827	Who made David King, who sought only Gods Glory and so prospered?
A35827	Who put down Saul?
A35827	Why?
A35827	Yea but you might have uttered it in better terms, why did you not so?
A35827	Yet did we nevertheless receive the other, and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels?
A35827	You have Answered that, but where heard you it then?
A35827	Your Question consisteth of these two points, where and of whom I heard these Rumors?
A35827	and agreeing to make a Law thereof, did not her Majesty in the end refuse all our Travels?
A35827	and so as occasion serveth, ready continually to supply my want?
A35827	did she not call it of purpose to prevent Traiterous perils to her Person, and for no other Cause?
A35827	having so long a proof by experience, of such an imployment?
A35827	is it not the richest and most wished for Ornament that pertains to any publick Weal?
A35827	or for one to provide fair and handsome Tools to prune or reform his Orchard, or Garden, and to lay them up without use?
A35827	since they are so linked together, that the one without the other may not possibly be, or subsist?
A35827	specially, in maintaining of his Sovereign, his Country, his Self, his Wife and Children, and what not?
A35827	that a man Outlawed may not be a Burgess, as well as an Attorney to a man, or an Executor?
A35827	therefore how can I be but rich, having such Subjects?
A35827	to make all Laws presently Executed?
A35827	whatsoever thou art that pronouncest it, thou dost pronounce thy own discredit; why so?
A35827	why my Wife, my Son, my Servant, my Friend, not his,& c. Will not this be a great breach to Unity and Peace?
A35827	yea, hath not the winning and keeping of this, bred throughout Europe an honorable opinion and report of our English Nation?
A35827	yet did not we nevertheless receive the other?
A93013	But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93013	Can we be proclaimed Rebels and your Honours remain secure?
A93013	Can we suffer and you not sympathise?
A93013	Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93013	Is it not our lives wee seek for?
A93013	Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A58835	26. of your answer, what?
A58835	Againe, by the other expression quoted from your papers, page 7. doe you not argue thus?
A58835	Againe, if the King hath a negative voice in making lawes, hath he not the same in repealing lawes?
A58835	And doe not you know, that the King of England is bound by his Oath to grant the just desires of his Parliament?
A58835	And shall the Covenant which is as solemne a vow as creatures on earth can make to God in Heaven,& c?
A58835	And was not this likewise as good a reason when you did concurre?
A58835	And whether you thinke in your consciences he is a changed man, yea or no?
A58835	As for Our Army, they are only Englands charge, why should they bee the Commissioners of Scotlands trouble?
A58835	Brethren, did you come to free us from slavery by others, that you might enslave us?
A58835	Brethren, was his Majestie blameable in the spilling of so much innocent blood of his best Subjects in his three Kingdomes yea or no?
A58835	Brethren, were these all the reasons then given, why you could not admit of a personall Treaty with his Majesty at London?
A58835	Brethren, what doe you make of Religion, a meere piece of State- policie, or somewhat else?
A58835	But secondly, is the case thus indeed?
A58835	But wherein doth the piety of the King so much consist?
A58835	But why do you stop there?
A58835	By the first of these expressions do not your argument stand thus?
A58835	Doe not you give a just occasion for the Cavaliers to call you Enemies all- a- row?
A58835	Doth it follow they will be so still?
A58835	First, What if the Parliament thinke it ● ● ● fit to trouble His Majestie with pressing the Covenant in the Propositions for Peace?
A58835	First, do you find no more in the Propositions as concerning Discipline and Religion, but a meere shadow of Presbyterian government?
A58835	First, what mean you by one body?
A58835	Have they broken their Articles of Treaty, or your selves?
A58835	He is to passe Bills in terminis, why not propositions, being matter for Bils?
A58835	If no, why is it charged on his score, representing him in such horrid, black, and bloudy colours, in the eyes of his Subjects?
A58835	If not, would you have the Parliament betray their trust, break their Covenant, treat as Traytors?
A58835	If the King be not the only man with whom the peace is to be made; what other adversary doth appeare at all?
A58835	If the cause be thus; deferre not our joy: your very feet would be beautifull to us, would you bring us these glad tidings?
A58835	If they honour the shadow, which is all they see, what will they do to the substance when their eyes are open?
A58835	If they see but the shadow, they are not far from the substance?
A58835	Is there no allowance for tender consciences except it be of Kings and Princes?
A58835	Is this according to your solemne League and Covenant?
A58835	Is this that just and condign pnnishment wherunto you engaged your selves to bring them?
A58835	Is this your brotherly love?
A58835	Is this your zeale against the common enemy of both Kingdoms, according to the solemn league and Covenant?
A58835	Let us not put up mans posts the Covenant, by Gods posts the holy Scripture?
A58835	Next, you complain of the proposition for taking away the Court of Wards,& c. Hath not the King consented to that?
A58835	Was not this also as valid when you did concurre, as now it is?
A58835	Was not this likewise as good a reason when you did concurre?
A58835	Was not this reason as valid when you did concurre to send Propositions?
A58835	Were they not impositions as well when you did concurre to send propositions, as when you did dissent?
A58835	What if Propositions have been successelesse heretofore?
A58835	Which of these religions have you used your endeavours to setle amongst us?
A58835	Would you suffer such things in your owne Kingdome?
A58835	You callumniate boldly, but will any thing stick?
A58835	You may call community and parity of interests matters of Religion?
A58835	and is not this beyond your line?
A58835	and kingdome out of his protection?
A58835	are you all for having?
A58835	because then the King had Armies in the field, and Garrisons and strong holds to returne unto?
A58835	do you thinke your consciencious Brethren, Presbyterian or Independent, will commend you for this?
A58835	doe the Parliament forsake their principales?
A58835	doubtles we can not thinke that the Parliament of England and Scotch Commissioners were ever known yet to be one body?
A58835	hath hee given satisfaction for blood and security to the peace of the Kingdome, yea or no?
A58835	hath not the Covenant been so perverted, that many Covenanters are ready to enter into a new Covenant against the sence that is put upon the old?
A58835	hath the King recall''d those Proclamations and Declarations, yea or no?
A58835	how did your zeale provoke many to plead your cause against those which did but whisper jealousies of you?
A58835	if his party is supprest by conquest, and no peace is made with them by compact, then the only enemy that stands out can be no other but the King?
A58835	is their prophane tenaciousnesse in that which concernes themselves?
A58835	it would be unto us as the resurrection from the dead?
A58835	mean you the Commissioners of both Kingdoms, making that up one body?
A58835	no: Though Israel play the har lot, yet let not Judah offend?
A58835	or secondly the Parliament of England in conjunction with the Scotch Commissioners?
A58835	shall they receive the patterne of the house of God from their Scotch Brethren, for the Word of God?
A58835	the King and his People,& c. Did not the King proclaim the Parliament, and the Army under them, Rebels, Traytors, enemies,& c?
A58835	the Parliament of England, or the Scotch Commissioners?
A58835	the shew- bread, which at other times was unlawfull for him to eare, was lawfull then?
A58835	then would you have Him settle a Religion against His Conscience, and is that reasonable?
A58835	to deliver us from the little finger of the King, that we might feele the loynes of the Scot?
A58835	to save us from rods, that you might whip us with Scorpions?
A58835	was it not the King and his party?
A58835	was it not your owne reason* for the altering your judgements about sending Propositions?
A58835	why do you not proceed in declaring your resolutions not to intermeddle with such things?
A58835	will you give nothing?
A58835	will you not give the same allowance to others which you assume to your selves?
A58835	your zeale for the parliament of England, and the interest thereof?
A85817	And did hee ever offer after to quit him by a Bill?
A85817	But perhaps the Replyer may defend himself by saying he imitates onely the Style of the Psalmes, why doe the wicked take my Law in their mouth?
A85817	Dares he not come to London?
A85817	Did David ever reject such messages from Saul as that of the 20 of Ianuary, and those from Nottingham?
A85817	Did David upon his Apprehension seize the Citadell in Ierusalem and keep Saul out with armed men?
A85817	Did Saul attempt him with an Impeachment, or with a Javelin?
A85817	Did he ever demand from him such nineteene Propositions, as the onely way to compose differences betweene them?
A85817	Did he invade Sauls Priviledges, and deny him a Negative voyce?
A85817	Did he pretend to command the Militia of all Israel without Sauls consent?
A85817	Did he seize his Armes, Goods, and Ships, and then justifie the seisure by saying, Hee tooke from him not the Property, but the mischiefe?
A85817	Did hee raise an Armie to fetch those Evill Counsellours from about Saul who had perswaded him to seeke his life?
A85817	Had he nothing to make him apprehend Saul, but meere feares and Jealousies?
A85817	How impudent a tale this is, need not hee ● e be told?
A85817	Or did he ● … er imprison any of his followers for desiring an accommodation?
A85817	Or did l ● ● ● eart smite him for cutting but the lapp of his Garment?
A85817	What have these men to doe to talke of fundamentall Laws?
A85817	Who can secure you, that his Majesty may not prevail by force?
A85817	Will he not choose such Officers and Counsellors as they will name, and displace such evill Counsellors as they can not name?
A85817	Would he be wayted on in the Countrey by his meniall servants?
A85817	Would he have my Lord of Newcastle command his Town?
A85817	Would he not have Sir Iohn Hotham command it?
A85817	or fly into a remote Cave for security?
A95881	Hath not one God created us?
A95881	Have we not one Father?
A95881	Or, shal he break the Covenant and be delivered?
A95881	Shal he prosper, shal he escape that doth such things?
A96949	''T is time you call for the King for the good King, Else you will be undone If the Army should bring to ruin your King, What will become of London?
A86132	And this makes the precept of our Text very difficult, for what more various, then the opinions of men?
A86132	And what love without peace?
A86132	Are these the sons of peace think ye, or any friends to it, who for an unkind word, can treasure up many years malice?
A86132	Are they strangers to us?
A86132	But to love nothing is hard; How many unkindnesses, and unthankfull carriages doth love teach Parents to bear patiently from their children?
A86132	But ye will ask, What means are to be used?
A86132	Captious?
A86132	He that loveth not his brother whom he hath seene, how can be love God whom he hath not seene?
A86132	How can there be?
A86132	Ieremy or the seditious Princes of Iudah, that would not indure Ieremies message from their Maker?
A86132	Is he humoursome?
A86132	Is he over- talkative?
A86132	Is he weak?
A86132	Next we demand what it is to live peaceably?
A86132	No appeasing the unruly multitude, unless we will affirm an impious lye?
A86132	No living in Bethel unless we will worship the golden Calves?
A86132	No stopping the mouthes of wicked Elders, but by giving up our Chastity, as poor Susanna was put to it?
A86132	Or when may we perswade our selves, we have done what lyeth in us to live peaceably?
A86132	What should it be, but to dedicate our lives and labours to the maintenance and propagation of this Peace?
A86132	While their bosomes within, are like a troubled sea, whose waves cast up mire and dirt?
A86132	Who was it troubled Israel, think you, Ahab or Eliah, or who to be blamed for disquieting the land in Zedekiahs time?
A86132	With all men: That is, not with our friends, or Benefactors alone; why who doth not so?
A86132	Yea, but how if no peace will be had unless I partake of mens wickedness?
A86132	so much the more to be honored and pleased that they may not speak or think ill of us whom we shall meete but seldome; Are they our betters?
A86132	take heede how we provoke them, they have power on their side, or may have quickly; Are they our inferious?
A93351	15. they rejected his Statutes, and brake his Covenant: What followes?
A93351	Now( saith the good King) It is in my heart to make a Covenant with the Lord God of Israele Why a Covenant?
A93351	They will forsake me, and breake my Covenant which I have striken with them: and what then?
A97008	What Nation dare attempt to breake this Cord?
A97162	Where is then the Peace of Christ, with which thou must qualify the people of this Isle, seeing ye have rented your Saviours seamless Garment?
A94141	As, Who are the Common Enemies?
A94141	How far that phrase of hindring Reformation may be extended?
A94141	Quis damnaverit eum, qui duabus potentissimis rebus defenditur, Jure& mente?
A94141	What is meant by the supreme Judicatory of both Kingdomes?
A94141	Who( in the fourth Article) are to be accounted Malignants?
A94141	and which be the best Reformed Churches?
A94141	or what need to e desire his Royall assent, to that which may be done as well without it?
A95527	The causes of your Rebelling, and of the Kingdomes miseries was the great necessity that you were in, and what( I pray you) was that great necessity?
A89562	But saith the Text so?
A89562	But where is this Scripture to be found?
A89562	Can we finde no fitter Obj ● ● ● for the fury of the Cannon, then our Townes, Houses, Bodies?
A89562	Did not both the Divines and Lawyers being consulted with, agree, that the inferiour Magistrates might at some time resist the Superiour?
A89562	Have not the States and Churches of the Netherlands done the like constantly against the King of Spain?
A89562	How often and how lately have our brethren in Scotland done the same?
A89562	If David lie with his neighbors wife, Nathan may say, why dost thou so?
A89562	Surely, if Saul command to murder the Lords Priests, that commandment need not be kept?
A89562	so many unworthy Gentlemen fight to destroy a Parliament, and thereby fight themselves and posterity into slavery?
A89562	the Protestants in France against their Kings?
A89562	what language will you expect to heare if once they come triumphantly to put it off?
A89562	yea were they not guilty of selfe- murther in suffering such a thing?
A97111	And for what end all this?
A93905	But is it ever unseasonable to do Praise- worthy, pious and generous actions?
A93905	But why should the burden lie on the City which hath suffered so much of late by a dreadful Fire?
A93905	For our Fears of future burdens and Troubles, can we do better to prevent them than to be full of good Works?
A93905	should we let the Work stand still without trying other waies?
A62991	162 Or, That a solemn Curse should be used on Ashwednesday?
A62991	164 Or, That the Lent, or Friday was to be Fasted for Civil Policy, not for any Devotion?
A62991	A dissolving the Communion, and connexion, that the Members of this great Body have amongst themselves, and with relation to the whole?
A62991	Admit that some, as they enforce( or urge) be vicious, must it conclude, there is none good amongst us, or able to reform their proper vices?
A62991	And is there any reason, that Protestants should refer themselves in this Point( as they do) to the judgment of a new Council?
A62991	And ought not such a Decree rather be Assented to, than the contrary Decree of the fore- mentioned Synod called at London?
A62991	And should I fear Death?
A62991	And that without the Name of Jesus, or the sign of the Cross?
A62991	And whether her Highness be an apt Person to receive the same?
A62991	And why?
A62991	And will it be secure, to lay aside those potent means of reducing People to their Duty, and trust only to the Sword of Justice, and Secular Arms?
A62991	And, who ever liked that Body long, whose Head was taken away?
A62991	Besides, how will you provide for great Parishes, where there are a Thousand People?
A62991	Besides, who shall mitigate the rigor of Laws in those Cases, which may admit exception, if the Pope be taken away?
A62991	But how much, Sir, should we recede from the Dignity thereof, if we( at once) retrenched this its chief and most eminent part?
A62991	But how?
A62991	But may not Ignorance excuse the Guilt of Schism?
A62991	Can any desire a fairer Judicature by Councils, in any matter, than there has been already in this?
A62991	Can there be any ground here, to question the integrity, or lawful proceedings of so many Councils, at such a distance from one another?
A62991	Come on, Good- fellow; Are you he that must do the deed?
A62991	Could any escape drowning, being out of the Ark?
A62991	Did he approach neer unto the Ark?
A62991	Did he place himself amongst the Priests?
A62991	Does not he Support the Majesty of Religion, and vindicate it from neglect?
A62991	For he saith, Peter, Dost thou love me, more than all These do?
A62991	For what did follow thereupon, but a continual multiplying of Disorders in all parts of this Church?
A62991	For, is not the Pope, Communis Pater, in the Christian World, and Arbiter of their Differences?
A62991	Have I not seen two die before mine Eyes?
A62991	Here let a Sober Christian judge, if Assent be held due to this London- Synod, is it not to those others much rather?
A62991	How long( says he) were they learning to set their Tables, to minister the Communion upon?
A62991	If in Temporal; what further Authority can this House give Her, more than what She already hath by right of Inheritance?
A62991	If it be asked, What in the mean time was become of Bishops, and why no care was taken for the Purging those peccant Humors?
A62991	If you answer No; why then did God spare the Priest, and not spare the King?
A62991	If you shall say, No: Why did God plague the King with Leprosie and not the Priest?
A62991	In King Edward''s days, was not the Protector''s seizing on the remainder of Churchspoyls, a great Interest?
A62991	Is all the Kingdom innocent, and we only faulty, that there is no room left for other Considerations far more weighty?
A62991	Look we for more satisfaction yet?
A62991	Many fair Mannors were likewise Alienated for ever, from the rich Sees of Winchester, Ely, and indeed what not?
A62991	Now I shall most humbly demand this question; When the Priest Azarias said to the King, Non est Officii tui; whether he said Truth, or not?
A62991	Now, how can poor Souls live in concord, when you Preachers, sow amongst them in your Sermons, Debate and Discord?
A62991	Or take upon him any Spiritual Function unto them appertaining?
A62991	Or yet presume to touch the same?
A62991	Or( as it is used in some places) nothing at all beside his Common Apparel?
A62991	Or, Fulminate against the perjur''d Infractors of them?
A62991	Or, Gathered a Benevolence of his Clergy, to set him up in his Houshold?
A62991	Or, That any Bag- pipers, Horse- coursers, or Jaylors, were admitted then into the Clergy?
A62991	Or, That any Communion was kept upon Good- Friday?
A62991	Or, That any Friar of 60 years, obtaining afterwards the Dignity of a Bishop, Married a young Woman of Nineteen years?
A62991	Or, That at the Communion- time the Minister should wear a Coap; and at all other Service, a Surplice only?
A62991	Or, That at their Prayers, they sate in sides, fell prostrate, or sung Te D ● … um, or looked towards the South?
A62991	Or, That being a Virgin at the taking of the Holy Order of Priesthood, did afterwards lawfully Marry?
A62991	Or, That it was lawful then, to have but one Communion, in one Church in one day?
A62991	Or, That preached it to be all one, to Pray on a Dunghil, and in a Church?
A62991	Or, That refused to wear a white Rocket?
A62991	Or, That the Lay- People Communicating, did take the Cup at one anothers hands, and not at the Priests?
A62991	Or, That the Sacrament was administred then, sometimes in Loaf- Bread, sometimes in Wafers?
A62991	Or, That they used a Common, and Prophane Cup, at the Communion?
A62991	Or, That was Married on Ashwednesday?
A62991	Or, To be distinguished from the Laity by some decent Priests Apparel?
A62991	Ought not Sense, Reason, and Philosophy, here, be silenced?
A62991	SIR, IN what have I offended you?
A62991	Then, to come to the Apostles: Where do you read, that in External Behavior they did wear Frocks, or Gowns, or Four corner''d Caps?
A62991	This Unity of the Church he that holdeth not, doth he think that he holdeth the Faith?
A62991	This being so, I expect that some may demand why it was not Dissolved in 27 H. 8. when the lesser Houses went to wrack?
A62991	Touchet, Anselm, d. 1689?
A62991	Touchet, Anselm, d. 1689?
A62991	Upon this there was a Debate held in Council, Whether it were convenient for the King to Assume to himself the Supremacy in Ecclesiastical Affairs?
A62991	Was not his invading all the Possessions, and Treasure of Monasteries, a great Secular Interest?
A62991	Was not the dividing the said Lands amongst the Nobility, and Gentry, at very easie rates, a very great Interest?
A62991	What can we look for then but Desolation, where private ends are made a publick grievance?
A62991	What more can be done?
A62991	Who shall be Depository of the Oaths and Leagues of Princes?
A62991	Who shall presume to give Orders, or Administer the Sacraments of the Church?
A62991	Why did our Lord shed his Blood?
A62991	Will you assume a Power, till now unheard of, to give away their Rites, by new made Statutes?
A62991	in his Book of the Unity of the Church: Do they think( saith he) that Christ is amongst them when they are Assembled?
A62991	or be sad therefore?
A62991	or what occasion of displeasure have I given you, intending thus to put me from you?
A62991	sayes notably to Antonianus, demanding curiously, what Heresies Novatian taught?
A62991	yea, and within the hearing of my Ears?
A96947	The King sent us poor Traytors here( But you may guesse the reason) Two brace of Bucks to mend the cheere, Is''t not to eat them Treason?
A96947	The King sent us,& c. Else Hudson had gone to the pot Who is he can abide him?
A96947	To YORK, to GLOSTER, may we not Send Turk and Pope defiance; Since we such gallant Seconds have To strengthen our alliance?
A96030	And what are your Majesties Acts without Councell?
A96030	But what is Councell, if not followed?
A96030	Or shall the Orders of any of their Courts be Legall, and shall not those of the Parliament be much more?
A96278	But you will say, doe I then compare my selfe with the integrity of Saint Paul and Steven?
A96278	Now tell me, Reader, what Tropologicall sense can save this jugling from flat and literall Perjury?
A96278	Would not any true Zelot pawne his soule upon these mens consciences, who make no conscience of breaking their owne oathes?
A96278	Would not any wise man melt his Fortunes to maintain these mens Cause, who have no cause for what they doe?
A97129	How quickly would our Warres come to an end, Would all our Army their affections bend To truth and valour?
A97129	The Singing man is broke: he mournes and grieves: What, Surplice too?
B04792	s.n.,[ Edinburgh?
A91163	But is it so apparent that the Parliament is averse from peace?
A91163	Dares our Replicant make such a prayer?
A91163	Shall the King assigne to what Judges he pleases, the division of our quarrels?
A91163	Shall the King have all Forts, Ships, Armes, and Offices in his dispose?
A91163	To what purpose is it said?
A91163	What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated?
A91163	Yet when did either King or Subject complaine of this arbitrary power?
A91163	if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us?
A91163	or shall he trust his Parliament in the choise and Approbation of persons intrusted?
A91163	when was it not held a good ground of War?
B04620	The Church secure, then who can fear a State, That h ● th a Supporter so fortunate?
B04620	What Loyal Heart will not rejoyce to hear, That Loyalty runs once more regular?
A91153	1648. notwithstanding the statute of 17 Caroli c. 7?
A91153	And can a Commonwealth then be Englands present or future Interest in any sence?
A91153	And can it be then Englands true Interest, as Men or Christians?
A91153	And is this either evidence or conviction to seclude us?
A91153	And shall those very Members plead it in their own case now, who then judged it no Law nor Plea in his?
A91153	And were these fit persons to accuse us then or now of breach of trust, who are such Grand Trust- breakers themselves?
A91153	And yet must we be guilty of breach of trust?
A91153	But doth this Vote fix any breach of trust upon us for which we deserved perpetual seclusion, without any hearing, impeachment, trial?
A91153	Did not the beheaded King plead this Law for Ship- money, Excise, and other illegal projects?
A91153	Elizabeths reign, and in the powder- plot against King James; What then?
A91153	For how can the Parliament continue, when its very Constitution is dissolved?
A91153	Shall not his Soul be avenged on such a Nation as this?
A91153	a a Quis insons erit si accusasse sufficiat?
A91153	d And shall not God visit for these sins?
A91153	eng Rogers, John, 1627- 1665?
B06548	The Name of Lords shall be a bhor''d, for ev''ry Man''s a Brother, What Reason then in Church or State, one Man should Rule another?
B04055	Death will approach, there''s none that knows how soon; Shall we then trifle out our precious time?
B04055	Doth he not mind to settle our abode?
B04055	poor soul neglector; And thankless shall we be unto our God: No; who of all should praise him more then we?
B04506	12 Have I spent my years, In Dangers and Fears, And shall I go live with a VVife?
B04506	8 Poor Souldiers now, Must starve, or to Plow, VVhat course for to live will you take?
B04506	there is many of you, Have no homes to go too, Pray tell me what shift will you make?
A94732	And did in Love thus suffer one to fall That Charles by Treaty might not ruine all?
A94732	But can the Dragons taile prevaile so far As to sweep down to th''dust of death a star Of such a magnitude?
A94732	For who''l expect that Treaty should doe good VVhose longer date commenc''t in Rainsbroughs blood?
A94732	Is there a righteous God?
A94732	Will not bold Atheists question providence And conclude''gainst a Deity from hence?
A94732	and could he see, A naked, single valour, charg''d by three Arm''d furies, and not draw his own, nor lend A sword into the hand of such a friend?
A94732	such rayes?
A94732	whether wilt thou flie For succour, when both heaven and earth deny To be thy second?
A94732	whose sphaeare was in the heart of God, and only there?
A96279	But how is hell deluded?
A96279	Ha, ha, why so?
A96279	Hath any minde to circumvent his foeman?
A96279	Is there no way( yee powers of hell) to make Fairfax his Soveraigns welfare to forsake?
A96279	Why should you be restrain''d from your desire, When with my Furies I doe you inspire?
B02616	Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe?
B02616	Did we force Ireland to despaire?
B02616	Have I so often past betweene Winsor and Westminster unseene?
B02616	If men in peace may have their right, Where is this necessity to fight, and break both law and oath?
B02616	Is not the Bishops Bill deni''d, And we still threatned to be tri''d?
B06211	1681- 1682?
B06211	Taubman, Matthew, d. 1690?
B06211	Taubman, Matthew, d. 1690?
A96992	O Royall Soveraigne, how art thou worthy to be honoured, worthy to be loved, worthy to be desired of all that come unto thee, saying we are thy bones?
A96992	Should Gods poore saints expectations in England now be thwarted, how would their glory then be vailed?
A96992	When can we expect a through Reformation if not now?
A96992	the setling whereof who can expect whilst so many are seperated from, and will not be reconciled to God?
A96992	● ● aenam mo ● ● stabit pax ● ● minum co ● ● Deo, si to apud ho ● ● nes non po ● ● tua esse sua ● ● ria?
B02376	''T was the first turn''d them out, what follows then?
B02376	And are your maws too tender for the stones Of the now Priest?
B02376	Where are your wits?
B02376	if thou leav''st us any, leave us these That robbing Peter, and not paying Paul We may get, what?
B02376	that could eate Churche ● once?
A43135	And as for the second point, tell me, I pray you, by what Parliament was King Richard deposed?
A43135	And what other Milk do you yield?
A43135	Are you Religious?
A43135	But do you contain your selves within these limits?
A43135	But how then, will you say, is nature immutable?
A43135	But how were Kings married in former ages?
A43135	But how?
A43135	But that either one form of Government is natural, or that the People must always retain such liberty of power?
A43135	But what Divine Laws do you alleadge?
A43135	But what construction will you then make of that which Herodian delivereth, in the speech of Commodus the Son of Marcus?
A43135	But what do you infer hereby?
A43135	But what do you mean to acknowledge all this, and yet to deny that Monarchy is natural?
A43135	But what either Will or Power hath any part of the Body in it self?
A43135	But what good conscience could they have, in defiling their faith?
A43135	But what if the Father be a Robber?
A43135	But what is this to dispossessing by Subjects?
A43135	But what is this to those Princes who have retained their dignity, without any diminution either of Authority or of Honour?
A43135	But what pang hath possessed your dreaming brains, to term this by a marginal Note, Conditions of reigning in Spain?
A43135	But wherefore do not you produce the Divine Canons of Scripture?
A43135	But who seeth not, that you do it out of policy, that you may upon every particular occasion, declare such causes to be sufficient as you please?
A43135	Can no Law, no custom, no Conquest restrain them?
A43135	Did David bear Arms against his anointed King?
A43135	Do you think that these fat Drops of a greasie Brain can bring the Tenure of a Crown to the Will of the People?
A43135	Do you think then in true earnest, that a human creature is a thing created by man, or rather that every man is a humane creature?
A43135	Doth difference of Customs make all Custom void?
A43135	Doth diversity of Custom in some circumstances take away the principal Custom of Succession by Bloud?
A43135	Dreamer, you will say, he was slain by the Philistines: Good, but who deprived him?
A43135	For what either libertie or power had the Common- wealth under the barbarous rage and oppression of the Danes?
A43135	For what fruit, what commodity doth God draw from Societies of men?
A43135	For, what Means, either more ready or forcible, to overthrow a State, than Faction and intestine Quarrels?
A43135	Further, with what either confidence or conceit do you alledge this Report of Livy, for his opinion?
A43135	H ● avy Beast, call you this a Deprivation?
A43135	Have they no power to relinquish their power?
A43135	Hereupon Iob saith g, What profit is it to God if thou be just?
A43135	How cheap do you value the judgments of men?
A43135	How could they command?
A43135	How many good Princes doth Envy brand with one of these marks?
A43135	How probable is it also, that the People would first tear him in pieces for his Injustice, and then worship him for a God?
A43135	How then are you of late become, both so active and resolute to cut in sunder the reins of Obedience, the very sinews of Government and Order?
A43135	How then do you prove, that upon any cause, the people have power to dispossess their Prince?
A43135	How then will you verifie your two points by this History?
A43135	How will you maintain that Egbert was not next Successor to Briticus by propinquitie of Blood?
A43135	I am wisely busied to cast forth this question; what answer can you make, which your own knowledge will not convince?
A43135	I will not deny but there is a duty for Princes to perform: But how prove you that their Subjects have power to depose them if they fail?
A43135	Is a brutish creature to be raken for a thing created by a beast?
A43135	Is it not then a fine piece of policy which you do plot?
A43135	Is it the Servants duty either to contradict or dispute the Masters commandement?
A43135	Is there no possibility that they may loose it?
A43135	Lastly, what have you to do with Reasons of State?
A43135	May he, as was Actaeon, be chased and worried by his own hounds?
A43135	May the principal professors thereof say, as an infidel Moor did, when he violated the Faith which he had given unto Christians?
A43135	Or if you will have Coronation onely to be a Marriage, what else can it resemble, but the publick celebration of Matrimony between man and woman?
A43135	Saul deprived and put to death?
A43135	Seeing therefore the reason is so manifest, wherefore good Princes should succeed Tyrants, is it not rashness?
A43135	Shall I go about either to laugh, or to rail you from your errour, as Cicero in the like case perswaded to do?
A43135	Shall I labour to impugne it by arguments?
A43135	Shall we give any further ear to your Doctrine, both blasphemous and bloudy?
A43135	Soft; What reason?
A43135	Spiritual, Angelical, or any other adjunct unto creature, what reference hath it to the Author of Creation?
A43135	St. Paul also saith*: Go I about to please men?
A43135	Tertullian saith( z), For what war are we not both serviceable and ready, although unequal in number, who do so willingly endure to be slain?
A43135	The question is not what one forrain Prince may do against another, but what Subjects may do against their Soveraign?
A43135	The second question is, What interest a Prince hath to his Kingdom, before he be Crowned?
A43135	Tush; these interruptions?
A43135	Well fare your wits, good soul; Do you account the promise of obedience evil?
A43135	What Clause do you find sounding to that sence?
A43135	What Princes Actions, either by malicious or ignorant Interpretation, may not easily be drawn to one of these Heads?
A43135	What Rebellion, what Revolt hath ever been made, but under some of these Pretences?
A43135	What Sir?
A43135	What action of State can be so ordered, that either blind Ignorance or set Malice will not easily strain to one of these heads?
A43135	What advantage is it to him if thy wayes be clean?
A43135	What answer will you make to this example?
A43135	What are you, who endeavour thus boldly to abuse both our Judgment and Conscience?
A43135	What are you?
A43135	What are your Opinions, what your Exhortations, but either to set or to hold up Sedition and Bloodshed?
A43135	What could they safely either do or omit?
A43135	What cruelty, what impiety is comparable to this?
A43135	What do you think?
A43135	What doth all this rise unto, but a Princely promise to discharge honourably and truly those points of duty which the Laws of God did lay upon them?
A43135	What either Condition or Restraint do you find in these words?
A43135	What either Sense for the one, or Motion for the other, which proceedeth not altogether from the Head?
A43135	What good also did ensue unto the Realm?
A43135	What helps now do you imagine, that the people have assigned to their Prince?
A43135	What need I give any more either instance or argument, in that which is the clear Law, the uncontrouled custom of the Realm?
A43135	What other Conditions or Restraints are imposed?
A43135	What other Contract is hereby made?
A43135	What shall I say?
A43135	What steddiness in their Will or Desire, which having so many Circles of Imagination, can never be enclosed in one Point?
A43135	What then shall we say of this so antient, so continual, so general consent of all Nations?
A43135	What, not where that Custom is established, as I have declared it to be in most Nations of the World?
A43135	What?
A43135	What?
A43135	What?
A43135	Whence did Guignard a Jesuit term the Butchery of Henry late King of France, an heroical act, and a gift of the Holy Ghost?
A43135	Whence had Bened ● tto Palmio, a Jesuit, his Warrant, to incite William Parry to undertake the parricide of our Queen?
A43135	Where do they so write?
A43135	Where is the Reason seated which you attribute to the Body, both in judging and curing the infirmities of the Head?
A43135	Who are these Historiographers?
A43135	Who would obey?
A43135	Why?
A43135	Will you make him of worse condition, than the Lord of a Mannor?
A43135	Will you prove it lawful to use carnal familiarity with the Sister, with the Mother- in- law, with the natural Mother?
A43135	at how low rate do you prize both your conscience and credit?
A43135	but had you no Text of Scripture?
A43135	but what a shame is it for us to open our ears to these Utopical State- writers?
A43135	by what Decree?
A43135	by what Messengers?
A43135	can any Action be most agreeable to Justice, and yet not just?
A43135	can we add any thing to the excellency thereof?
A43135	can you find no third?
A43135	did God only allow hereof after it was done?
A43135	did he ever lift up his eye- lids against him?
A43135	did he ever so much as defend himself otherwise than by flight?
A43135	did he only permit the people to do it?
A43135	do you take it to be above Nature?
A43135	doth it apply it self onely to the present?
A43135	doth it turn always with the time?
A43135	hath he any need of our broken worship?
A43135	how are they now married in those Countrys, where they have neither Ring, nor Wedding- garment, nor also any Oath?
A43135	how do you defile them with your filthy Fingers?
A43135	how is it most agreeable to Nature, and yet not natural?
A43135	if a Murtherer?
A43135	if for all excess of villanies odious and execrable both to God and Man?
A43135	if you have already made proof by all Laws, Humane and Divine, Natural, National and Positive, what better reason; what surer ground will you bring?
A43135	is Christian Religion a mere policy?
A43135	is every Office and Degree which is taken with Ceremony, to be esteemed likewise a Marriage?
A43135	is he bound to yield to any man a reason of his will?
A43135	is it a damnable sin to do every man right?
A43135	is it damnable to give Caesar that which is his due q?
A43135	is it not impudence?
A43135	is not his Glory perfect in it self?
A43135	is there any more ready way to prove an Heretick, then in being a curious questionist with God?
A43135	no Father of the Church to alledge?
A43135	no Law?
A43135	no Reason?
A43135	no better Example?
A43135	no surer Ground?
A43135	or how else is it most excellent and perfect?
A43135	or is it not a gross errour to raise these dangers, and to leave the defence to possibilities doubtful?
A43135	than a Parish- Priest?
A43135	than a poor Schoolmaster, who can not be removed by those that are under their authority and charge?
A43135	to give tribute, honour, fear, to whom they appertain r?
A43135	what can you inforce?
A43135	what ground?
A43135	what inference can you hereupon enforce?
A43135	what man not banished from sobrietie of sense would ever have said, that he was admitted king by the whole Parliament and consent of the Realme?
A43135	what room for right?
A43135	when did they send for the Earl of Richmond to put him down?
A43135	whence did Annibal Codretto, another Jesuit, assure him, that the true Church made no question, but that the fact was lawful?
A43135	where did the States assemble?
A43135	who spend some speech of respect unto Kings for allurement onely, to draw us more deep into your deceit?
A71313	?
A71313	A. Hath not Spaine assaulted the Netherlands as well by Trecherie as Hostilitie?
A71313	And was this also Religion, or to plant the Catholique faith?
A71313	Are not these two Iesuites the French Kings ordinary Preachers, and yet dare they doe it?
A71313	As how Daughter?
A71313	BVt how doe the warlike Cantons of Swissers trust the King of Spaine?
A71313	BVt how doth Sauoy brooke Spaine?
A71313	BVt how stand the Grisons affected to Spaine?
A71313	But did Spaine seeke Ferrara, and the Marca of Ancona of the Pope?
A71313	But hath Spaine offered the Signiory of Venice, no other wrongs and affronts but this?
A71313	But hath not Spaine since attempted, or broached any other Treason towards the Hollanders?
A71313	But hath not Spaine 〈 ◊ 〉 with the Swissers for their confines and limmits?
A71313	But how did the Parliaments, the Priuie Councell, and the Nobilitie of France brooke and digest this?
A71313	But how did the Queene Regent entertaine the Spaniards?
A71313	But how doth the braue and graue Parliament sauour this Spanish Match?
A71313	But is it possible King Iames feares Spaine?
A71313	But is it possible that the King of Spaine hath so little Iustice and charity, and so much vanitie and ambition to desire it?
A71313	But tell mee Daughter, was Spaine euer treacherous to your Person?
A71313	But what did all this rabble of Spaniards doe in France?
A71313	But what entertainement had the Infanta of Spaine in France?
A71313	Daughter, what benefits proposed you to the Parliament, by your Match with Spaine?
A71313	E. 6, But Sister, was this all Spaines malice and trechery towards You and your State?
A71313	H. 8. Who made and concluded the match with King Philip?
A71313	H. 8. Who were the Match- makers?
A71313	Hath Gondomar propounded this Match to King Iames?
A71313	How doth Prince Charles himselfe like this motion?
A71313	How doth Spaine and the Netherlands ● … gree?
A71313	How else at the last generall Estates of Paris, and the assembly of Notables at Rouen?
A71313	How long remained all these Spaniards in France?
A71313	If King Iames would now protect the Netherlanders, how easily might he refetch backe Flushing, the Brill, and the 〈 ◊ 〉?
A71313	Nay, how easily did his Maiestie depart with them to the Netherlands?
A71313	P. H. And no other?
A71313	P. H. But if the King of Spaine will not giue the summe which my Father King Iames demaunds, will not they make it vp?
A71313	P. H. If Spaine were so malicious to a dead Prince, how ought those that are liuing to beware and take heed of him?
A71313	P. H. Why?
A71313	P. H. Why?
A71313	Q. E. For Profit, what Indies is richer then England?
A71313	Q. E. No?
A71313	Q. E. What speake you Sister of the French matches with Spain ● …, to this of England and Spaine?
A71313	Q. M. Aduenture to come?
A71313	Q. M. As how Nephew?
A71313	Q. M. But how did the Commons of France entertaine the Spaniards?
A71313	Q. M. But what said the Clergy of France to this?
A71313	Q. M. Not by right?
A71313	Q. M. Whereon is your suspition, and feare grounded?
A71313	Q. M. Why how was that?
A71313	Q. M. Why wherein hath the King of Spain abused, or wronged the Duke of Sauoy?
A71313	Tell him that Spaniards hate vs; why then should we loue them?
A71313	Was the Duke of Monteleone so rewarded for his French Matches?
A71313	What difference is there betwixt the East and West Indies?
A71313	Why?
A71313	Why?
A71313	especially because of these two maine ensuing points, and important considerations?
A71313	for was profit euer cheape when it was bought with losse and repentance, with teares and blood?
A71313	hath Gondomnr such power with King Iames, to hope to see this Match effected?
A71313	or that it b ● … againe fetcht from them by the Bye, as it was brought in by the Maine?
A71313	that that were in the Crisis of her weakenesse and misery, and this in the prime and verticall point of her power and glory?
A71313	that we can beat them at our pleasures, why then should we feare them?
A71313	were they so vnwise, dishonest and cowardly, to referre themselues to the two Cardinals Perron and Gondye?
A71313	why wherefore else, saith Count Gondomar, lyes King IAMES his Fleete at Alciant, and Carthagena, but to transport her for England this Summer?
A71313	will not Spaniards bee so ambitiously insolent to attempt to out- looke English?
A71313	will this be Englands profit?
A91234	E. 4. c. 7?
A91234	The Lord shall cut off all flattering lips, and the tongue that speaketh proud things: who have said, we will prevail, who is Lord over Vs?
A91234	or to demand pay( when they have taken free quarter) since they have been out of action and Voted to disband?
A91234	professeth it self; not to be meerly mercenary, ought so much to insist upon the full payment of their Arrears ere they disband?
B06285	Being demanded of me in jest, Whether also the Jews agreed with the Samaritans?
B06285	Secondly, what points of these Offers I shall first put them upon to enlarge and clear?
B06285	Then said the Lord Powis, No, no, my Lord Arundel does onely this to try you: But my Lord( continued he) what would you give him to kill the King?
B06285	Thirdly, what other Points and Queries I shall propose to them, and in what manner?
B06285	Whether they did not pour Oyl upon those Flames?
A69768	And then as he lay, seemed to pray with much Affection for a short space; and then, lifting up his Head, said, Where is the Man?
A69768	And then having laid himself down, he said, Must I lie closer?
A69768	And then his Lordship said, You have Room enough here, have you not?
A69768	And then turning to the Executioner, said, How must I lie?
A69768	And then, kneeling down, said; I will try first how I can lie: And laying his Head over the Block, said; Am I well now?
A69768	And turning to Lieutenant Collonel Beecher, he said; What?
A69768	And what good nature can willingly deny half to him that gave all?
A69768	And what profession was ever honoured with better examples then ours, Christ and his Apostles?
A69768	Are the dangers great?
A69768	Are their Laws Monarchical, so will be the Affections of the people?
A69768	Art not thou interposing thy self between the Justice of God, and my Soul?
A69768	But now that they are possessed of so great Power, with what Impitdence do they confound those, and with what Impiety do they subvert this?
A69768	Could all these frame themselves or others?
A69768	David, before he was a King, and persecuted by a King, Who can( saith he) stretch forth his Hand against the Lord''s Anointed, and be guiltless?
A69768	For how cometh it to pass that one is lame, another blind?
A69768	For how easily do they work that go with the grain?
A69768	For if we so much court her now she is foul, what would we do if she were beautiful?
A69768	For what is mans misery but his own disobedience to himself?
A69768	For who knows the sweetness of rest, but he who hath been over- toyled?
A69768	Hath not God coupled the Fear due to Himself, with the Duty of Reverence toward the King?
A69768	Have not Frogs and Locusts desolated Empires?
A69768	Him that is a Baud to ones lust we account base, and why not as well him that Flatters?
A69768	How happens it, that the Lawfulness of Regal Rule is questioned?
A69768	How then is it that infidelity is so general?
A69768	I hope, through the Free Grace of Your gracious God, You are now able to say, O Death, where is thy Sting?
A69768	I know not the fashion, I may ask you Sir; Do those Gentlemen expect I should say any thing to them, or no?
A69768	If the question were asked me, what were the most beautiful thing in the world?
A69768	If we make them, why are they not then perfect?
A69768	Is it not now high time then to stop and make a halt?
A69768	Is pain, sickness and loss so contrary to us?
A69768	It is said( but who almost can believe it?)
A69768	Must this Hair be turned up from my Neck?
A69768	My Lord, shall put up your Hair?
A69768	Nay, what are all these if truth be wanting, which is the ligament that binds all these together?
A69768	O Grave, where is thy Victory?
A69768	Should I?
A69768	Sir, you have a Warrant here?
A69768	Stay a little; which side do you stand upon?
A69768	The Executioner pointing to the Front of the Scaffold; the Earl replied, What, my Head this way?
A69768	The Seed of the Church was Suffering: And shall it be lost for want of Suffering, after it is grown to such a Perfection?
A69768	Then the Earl having laid his Head over the Block, said; Is this right?
A69768	Then the Earl of Cambridge said to the Executioner, Must I lie all along?
A69768	Then the Earl of Cambridge turning to the Executioner, said, Which way is it that you would have me lie, Sir?
A69768	Then the Earl of Holland turning to the Executioner, said; Friend, do you hear me?
A69768	Then the Earl turning to the Executioner, said, Shall I put on another Cap?
A69768	Then turning about, and looking for the Executioner,( who was gone off the Scaffold) said, Which is the Gentleman?
A69768	Then turning to the Executioner, he said; Well, you are ready when I am ready, are you not?
A69768	Upon what Principle, upon what Authority must such a proceeding be founded?
A69768	We gather a flower, smell to it, and throw it away; we ask, what news?
A69768	What if I come to him, as Nicodemus did, staggering in the night?
A69768	What if there be just occasion to be angry?
A69768	What is the advantage of men greatly learned?
A69768	What?
A69768	When I stretch out my Hands, — But I will fit my Head; first tell me if I be right, and how you would have me lie?
A69768	Where were patience without crosses?
A69768	Wherein are the Scriptures more plain and express, than in this Particular, Touch not mine Anointed?
A69768	Whether shall I pray first?
A69768	Which is the way of lying?
A69768	Which way must I speak?
A69768	Who is it that after this can expect security of Life, or quiet possesion of any thing he hath?
A69768	Who is it that can condemn?
A69768	Will your Lordship please to give me a Sign when I shall strike?
A69768	Would he not have said, yea?
A69768	and health, wealth, and pleasure, so amiable to our nature?
A69768	and other Vermine ruined great Cities, and large Territories?
A69768	could they direct themselves to their proper uses and ends, that we see God hath disposed them to?
A69768	did the Lords speak with their Hats off, or no?
A69768	if a limb afterward perish, why do we not restore it?
A69768	if we take such pains to gather thorns and thistles, what would we do for figs and grapes?
A69768	one defective, another redundant?
A69768	what will that do me good?
A69768	where fortitude without resistance?
A69768	which is the Man?
A82314	And had it not been much better at first to have subjected our selves to the lusts of one man, as after, to the worse lu ● ● of many men?
A82314	And seriously, who are there, who have resisted lawful Authority, as you the pretended Ministers of the Gospel have done?
A82314	Art thou a stranger, that thou knowest not this?
A82314	But by the way, What have the Commissioners of the Church of Scotland to do with the Agreement of the people of England?
A82314	But how are these Clergy men wedded to the empty forms of things, not onely in the Church, but State too?
A82314	But this is a far different case from that of the Parliament and Army: for why did God reject Saul?
A82314	But what is lawfull Authority?
A82314	But would Presbytery have so?
A82314	Can the Church of Scotland thus commission them, to deal, and trouble, and then after fish in the State of England?
A82314	Do you understand this now?
A82314	For have not many of the forenamed names, seemed as the starres of Heaven, as bright and glorious lights in the Church?
A82314	For( to insist only on the last) how dangerous a thing is it to any State, to have two outward powers, or two outward Kingdoms in one Nation?
A82314	Hath not their Ministry seemed to shine and spa ● kle in the City, and other places?
A82314	Have not those that refuse, as much power and freedom to judg, as those who would impose it upon them?
A82314	If they say they impose in things necessary — We demand who are judges of these things?
A82314	If you ask how that may be done, that the greater part of the people should consent to that which is good?
A82314	If you say, you can not see it to be so: I answer, how should you, when you first, and after some body else hath shut your eyes?
A82314	Is not this to take power over those, who have equal power with themselves, and to incroach over the freedom of those, who are as free as themselves?
A82314	Is there any such evil in a Kingdom, for which God hath provided no remedy?
A82314	Or are they yet become our Lords and Masters, that they thus set themselves over us?
A82314	Reader, do you think yet, they are out of their sphere, or no?
A82314	Shall they be compelled by others to do it, and be destroyed, if they will not obey?
A82314	Since that time, how have you sweated ▪ by your own, and the Malignant party ▪ in both Kingdoms to oppress them?
A82314	That there is no respect of persons with God?
A82314	To whom did God give the Morall Law, and whom meant he, when he said, Thou shalt do no murder?
A82314	Well then, the power that is of God, or the lawfull Authority, how shall it be known?
A82314	What strange Notions have the vulgar people of Laws?
A82314	Why are they so busie to impose their own Church Government on us, and to hinder us from our own State Agreement?
A82314	Why may not the Parliament and Army as well change the Government of the State, as you of the Clergie the Government of the Church?
A82314	Why might not they propound as well a new Agreement, as you a new Directory, Catechism, Confession, and Discipline?
A82314	Why saith Pilate( when the high Priests brought Christ before him, that he might condemn him) what evill hath he done?
A82314	and how have you prayed and preached against them, as your Pulpits and Congregations can witness?
A82314	and what is this so much as in one tittle to the Jesuits killing of Kings?
A82314	did he meane men of low degree only, and excepted men of high degree, or no?
A82314	do you understand this thing?
A82314	or if it shall appear you are all of you ignorant of it, will you not disdain to be taught?
A89578	David the man after Gods own heart exceeded all others in this thing, Quid retribuam?
A89578	How miserable had we been, if we had been deprived of them?
A89578	Now I beseech you, is it not pity that these things should be lost?
A89578	Now, when such opportunities as these are in your hands, to doe such great things for God, how silent should all slesh be, till this worke be done?
A89578	Shall not God have glory for all this?
A89578	This( said he) hee ordained for a Law, and a Statute for Israel: what was this Ordinance?
A89578	What shall I say?
A89578	Where was it done?
A89578	Who is sufficient for these things?
A89578	do they not all lye buried ingloriously?
A89578	hath not the Lord made the moth& corruption to rot them al?
A89578	how much so ever they magnified themselves, or were flattered by others, who now wil honour them?
A89578	how shall wee lift up our heads before God, when he shall reckon with us for this ingratitude?
A89578	shall not our hearts bee lifted up to give him praise?
A89578	what a catalogue should every one of us have, how full should all our memories and records bee, who receive them thus by heapes upon heapes?
A89578	what shall I give the Lord for all his mercies towards us?
A89578	what shall I render unto the Lord?
A89578	who can shew forth all his goodnesse?
A89578	who can tell the loving kindnesse of the Lord?
A89578	who now extols Pharaoh for a wise King, Absalon for a compleat Courtier, Achitophel for a politique States- man?
A89578	who now would have the lot of any of them?
B03015	And what is or can be said with the least shadow of reason to justifie these Extravagances?
B03015	Are their Friends, their Wives, and Children( the greatest blessings of Peace and the comforts of Life) precious to them?
B03015	Is their liberty which distinguishes Subjects from Slaves, and in which this free- born Nation hath the Advantage of all Christendom, dear to them?
B03015	Is there any thing now left to enjoy, but Liberty to Rebell, and destroy one another?
B03015	are the outward blessings onely of Peace, Property, and Liberty taken, and forced from Our Subjects?
B03015	are their Consciences free and unassaulted by the violence of these fire- brands?
B03015	would even their penury and imprisonment be lesse grievous by those cordialls?
A62418	''T is Information from Valadolid Makes Jesuits, Fryars and Monks to bleed, Occapitates Lords; and what not( indeed) Doth such damnable Information?
A62418	3 The Name of Lord shall be abhorr''d, For ev''ry mans a Brother; What reason''s then in Church or State One man should Rule another?
A62418	4 In old Laws we find, the Cockold''s kind To those that do Cornute him; Or why should Gray the Traytor play, And to Perkin be supporting?
A62418	4 · And now He is return''d in Peace, With all His Pompous Train, Whom Heav''n protected o''re the Seas, To bless this Land again?
A62418	ALas what''s is like to become of the Plot Now To ● ey ● s dead, and Titus is go ● In so fair a prospect of going to Pot?
A62418	And gainst the Sh''riffs Your sham Actions bring,''Cause justly chosen, And approv''d by th''King?
A62418	And what doth the Price belong To all these matters before- ye?
A62418	Bethel, Bethel, Where''s thy Loyalty?
A62418	But is our Parson gone; And whither gone I trow?
A62418	But now all hearts beware; See, see on yonder Downs?
A62418	Can we forget our Martyr''d Prince, Whose Blood does loud for veng''ance ca ● l?
A62418	Can you forget The ● oys you did delight in, And those great Pleasures You us ● d to spend the night in?
A62418	DId you not hear of a Peer that was Try''d?
A62418	Did Titus our Freedom bring, And Otes in Newgate mourn?
A62418	Did Titus swear true for the King, And is the good Doctor forsworn?
A62418	Did ever Fools Set up such Tools That durst not stand the sho ● k Of being made, Or being marr''d?
A62418	For at this season, Shou''d they do reason, Which of themselves wou''d scape, if they found it Treason?
A62418	From all that Roguish Stuff, Sir?
A62418	Fy, fy, fy, fy, fy, fy, my Lord, What are you about to do?
A62418	Have I not Taught the Sanhedrim ▪ To Imperate and not Obey?
A62418	Have you heard of Eighty- Three Sir, When a deeper Plot was lay''n, When the Rascals did agree Sir, Rascals did agree Sir?
A62418	How could''st thou hope in vain ● out the reach of Ketch) Thy Treasons to maintain?
A62418	How many Tun Of precious Coyn Lie buried in the Ruine?
A62418	How shall I use the Straw?
A62418	I fear no Plot against me, Although the Whigs rebel; Then who would be honest, Since such Rogues fare so well?
A62418	I prethee now tell, Hadst thou e''r a Charter to Fight and Rebel?
A62418	I''m glad you are safe arriv''d, Tho''I doubt you met Jack by the way Now M — h is reconcil''d, What a plague is become of Gray?
A62418	If by this Law the Charter be lost; With a fa, la,& c. Will Tony''s Estate repay all the Cost?
A62418	Is''t not enough that he''s undone By your persideous Treachery, The source of au his Infamy?
A62418	Justice, Justice, Where''s thy Equity?
A62418	London, London, Where''s thy Loyalty?
A62418	London, London, Where''s thy Loyalty?
A62418	May Colledge, Rouse, and Hone, their Fate On Traytors all attend: What though i ● seems a little late?
A62418	Now Monarchy has prevail''d, Our Fanatick Plots to defeat, On whom is the Cause entail''d?
A62418	Now what''s become of all His squinting Policy, Which wrought your Dagon ● s Fall, From Justice forc ● d to flie?
A62418	Ods bud, cries my Country- man John, Was ever the like before seen?
A62418	Of how many Souls, And large Punch- bowls, Has this been the undoing?
A62418	Oh now you Whigs Led up this Jig, What is''t you''l lead up next?
A62418	Quoth he in a rage, What a plague have you done?
A62418	Robin, Robin, Where ● s thy Modesty?
A62418	Shall we not stand in''s Son''s defence,''Gainst Whigs, wha ● wish for his doonfal?
A62418	Since Freedom or Death is not in our power, What have we to do with the Lords in the Tower?
A62418	Sir Patience would have the Court Submit unto the City; Whitehall stoop to the Change, And is not that a pity?
A62418	Ten for Box, and Twenty for Papillion, North a Thousand, and Dubois a Million: What Villain Our Interest dare oppose?
A62418	Th''are hous''d, Sir; But the Trash all Sense Exceeds, that''s in''em: By what Means, This Filthy Oates shall we e''re cleanse?
A62418	The Bearn may see how he is feul''d, Tea late may find that he is gull''d: Wha ● then shall pity his Estate, That toil''d to be unfortunate?
A62418	The Factious are quite undone, For loss of the Fanatick Peers: Now Shaftsbury and I are gone, Poor Oates has lost his Ears?
A62418	The Lord Mayor is Loyal in his Station,''Las what will become o''th Reformation; O''th''Nation If the Sheriffs be Loyal too?
A62418	Then away,& c. The Lord ha ● h left John Lambert, And the Spirit, Feak''s Anointed, But why oh Lord, Hast thou sheat ● ed thy Sword?
A62418	Thus makes you act against the LAWS; That none for Sheriff must contend, But your old IGNORAMVS Friend?
A62418	To play o''re the same again?
A62418	WEalth breeds Care; Love, Hope and Fear; What does Love or Bus''ness here, While Bacchus''s Navy doth appear?
A62418	Was Titus the Light of the Town, The Saviour and Guardian proclaim''d, And now the poor Doctor thrown To a Dungeon, in Darkness damn''d?
A62418	Was ever Potent Monarch so school''d?
A62418	Was ever a Vengeance so wonderful shewn, That a River so great should be turn''d to a Town?
A62418	Was this the way Your Ryots to repair; In spight o ● th Charter, To Arrest the Mayor?
A62418	What call you this, but Treason?
A62418	What canst thou now do more?
A62418	What could''st thou hope for more, Than to receive the Doom Of all thy Crimes before?
A62418	What makes''em still to mutter?
A62418	What shall I do to go?
A62418	What tho''the King be now misled By the Old Popish Crew?
A62418	What though the Scaffolds all are down here, To entertain the Friends of the Crown here?
A62418	What wou''d those Loons have had?
A62418	What, back agen to Spain?
A62418	When Whigs a PLOT did Vote, What Peer from Justice fled?
A62418	Where are now our Liberties and Freedom?
A62418	Where shall I reek them,( the Sithe ● s Edge They''ve felt) in Barn, or under Hedge?
A62418	Where shall we find Friends when we shou''d To bleed''em And pull the Tory''s down, To push for our Int''rest, who can blame us?
A62418	Where''s thy Charter now?
A62418	Where''s thy Charter now?
A62418	Where''s thy Charter now?
A62418	Where''s thy Charter now?
A62418	Where''s thy Justice now?
A62418	Whither d''ye hurry Phaeton?
A62418	Who did design the overthrow Of Church and State: Have we forgot''T was He contriv''d the Popish Plot?
A62418	Will nothing coll your Brain, Unless Great Charles, to please- ye, Will let ye drive his Wain?
A62418	Will you buy any Bacon- flitches?
A62418	Will you buy the Rump ● s great Saddle Which once did carry the Nation?
A62418	Will you buy the States Council- Table, Which was made of the good Wain- Scot; The frame was a tottering Babel, To uphold the Independent- Plot?
A62418	Will you buy the States Spinning- wheel, Which spun for the Ropers Trade?
A62418	With all your din and quarter; But to involve With each Resolve The more entangled Charter?
A62418	With all your heat What did you get?
A62418	for pitty Of this good City, What will the Tories say in their drunken Dity?
A62418	how cou''dst Thou pretend Against thy Defender Thy Crimes to defend?
A62418	there to his death poor Jockey was wounded But when he thrill''d him, fell''d him, kill''d him, Who could express my grief that beheld him?
A62418	what now Must the Sea- men do, When they come ashore to Lord it, For a little Fresh Store, And a little Fresh Whore?
A62418	what now must they do, For choosing Whig- Sheriffs and Burgesses too?
A62418	what sudden Doom Hath wrought this alteration, That thus thy March should now become Thy fatal Lamentation?
A62418	where art thou now?
A62418	where''s the hope Of all thy high promoting?
A62418	who with Patience can hear?
A62418	who''l stand it in spight of Fate?
A62418	whose Charter is now on the Lees, Did Your Charter e''r warrant such actions as these?
A62418	why art so blind?
A91311	And whether it be not worth the Inquiry, what is the true cause of such miscariages?
A91311	Whether it be not requisite to take away the allowance of Clergy in all cases of Felony, since Bishops are abolished?
A85469	All this being true, What manner of persons ought we to be in all Godliness and holiness of conversation?
A85469	And now tell me Reader, was there not such dirty wicked Law- makers as these in this last dissolved House?
A85469	And to what purpose I beseech you is all this?
A85469	As for that blow at the Hermitage, and sudden burst by Gun- powder, was it not given you and me, as a warning- piece to look about us?
A85469	Chapter of the Prophet Ieremiah: but what is all this to Evil doers?
A85469	Her second offer was, would you fight personally with Charls Stuart, and so decide it?
A85469	I answer, you and all for I fear no man; do?
A85469	O Lord, thought I, What art thou now searching this City London, as once thou didst Ierusalem with Candels?
A85469	Reader, did not Oliver Cromwell come in upon them in haste?
A85469	Shall a Trumpet be blown in the City, and the people not be afraid?
A85469	The Lion hath roared, who will not be afraid?
A85469	Thirdly, in view of whom?
A85469	This digression made I return to my purposed method; To London, and against you of London God is coming also; but how think you?
A85469	What other witnesses?
A85469	What think you Worthies, can we wish for more assurance of happiness, or could I see more and live?
A85469	What think you now, have not your sins exceeded those of Sodom?
A85469	Who sees not now clearly, we were all over- ruled of God, even you Oliver Cromwell also in your replyes?
A85469	all the Cherubims: Lastly, how know you this to be an appearance and Vision of Gods, and that he will fulfill it?
A85469	even as here, it shall devour, it shall burn up, it shall consume, if not sin, then sinful persons: Do you ask me what it shall do?
A85469	he appears as he did of old in the Holy of Holies, now with us a Chancell: Next, why there?
A85469	how many of them now live the Kings Enemies?
A85469	in that intended Rebellion did it not do its work also at London, as Commissioned, Begin at London, after go through all his dominions?
A85469	must this so sad day be a day of Wrath, destruction, and desolation?
A85469	shall this place now be devoured and Consumed by the fire of thy jealousie?
A85469	the Lord hath spoken, who can but prophesie?
A85469	what shall it do?
A85469	what shall it not do, when commissiond and sent out by God as this is?
A85469	which of them repented himself of his former wickednesses?
A88579	13. and 16. and 11. yet is it imaginable that Christ thought this Title of right belonged to the Divell?
A88579	Adams being ask''d, whether was there not a Letter, sent from Piercy for money to be sent to the King, read at Mr. Love''s house?
A88579	And being askt, whether I did not protest against it?
A88579	And being demanded, whether Mr. Love was not named to draw up a Letter to be sent to Scotland?
A88579	And doth not C ● o ● ● ell do this to Scotland, as Pekah did to Iudah?
A88579	Because( said I) then your next Question will be, Who else was present?
A88579	Did I ever encourage Cromwell to invade Scotland?
A88579	Have we not all one Father?
A88579	He being askt, whether I did send Alford to Callis, or agree to the sending of him?
A88579	He being askt, whether I gave my consent to the sending away of the Commission?
A88579	He being askt, whether he thought that I received the five pound he laid on my table?
A88579	If it be demanded, what was the reason that I refused formerly to mention a word about the justice of the Sentence in any sence, yet afterwards do it?
A88579	Sixthly, I intend upon the Scaffold to make an acknowledgment of what I have done, and why may I not do it before?
A88579	What a woe then shall befall Cromwell, that doth not build Townes with blood, but destroys many Townes by blood, but builds up none?
A88579	What act have I done( my Enemies themselves being Judges) to make me guil ● y of the blood spilt in Scotland?
A88579	What law of God, or of the Land, have I broken, if I had done so?
A88579	Why doe we deal treacherously every man against his brother, by prophaxing the Covenant of our Fathers?
A88579	hath not one God created us?
A88579	or ever invite the Scotish Nation to invade England?
A88579	or to bring over foraigne Souldiers, Generalls, Shipping?
A88579	that doth not stablish a City, but destroyes many Cities in ENGLAND and SCOTLAND by Iniquity?
A96699	And doe not our reverend Ministers tell us that William the Conquerour, and the succeeding Kings were Gods annointed?
A96699	And why are they so furious against us?
A96699	But stay you Norman Gentlemen, let me put in a word amongst you, doth the murderers sword make, any man to be Gods anointed?
A96699	Mr Drake, you are a Parliament man, and was not the beginning of the quarrel between King Charles and your House?
A96699	and Countrey- men, and Citizens, Where is the price of your Taxes and Free- quarter?
A96699	did you not promise liberty to the whole Nation, in case the Cavalier party were cast out?
A96699	do you not hereby uphold the Norman conquest?
A85381	32. did Elisha set open his doore for him, and sit still till he took off his head, in obedience to the King?
A85381	And encouragement unto them, to plead it with the highest hand of meanes and endeavours they are able to lift up?
A85381	And if Saul against whom the offence( if any) had beene committed, iustifieth him, who shall with any colour of or equitie condemne him?
A85381	But how, or by what meanes did Jeroboams Calves and Idolatrous commands concerning them, turne to such a sin or provocation, as was his ruine?
A85381	But if they doe these things being but yet in the valley, what will they doe, if they should make good the mountaine?
A85381	But now the righteousnesse hereof being as cleare as the light, or as the Sunne at noone day, why tarry you?
A85381	Doe they know who is the Lord?
A85381	Doe we thinke that the light of the knowledge of God shines in the hearts and consciences of these men?
A85381	Doth not such a liberty as this tend to dissolve the bands of obedience to Superiours?
A85381	Have all the workers of iniquity( saith David) no knowledge ▪ that they eat up my people as they eat bread?
A85381	Have these men the minde of Christ amongst them?
A85381	Have they no knowledge( saith the Prophet) that they dare attempt such a thing as this?
A85381	If such a day were now upon you, what would you give to buy it off?
A85381	Is it not fit, that rather the King himselfe should be iudge in this case, then every private man?
A85381	Is it not now Wheat harvest?
A85381	Or did he submit himselfe to Sauls mercy, and lay downe his life at his feet?
A85381	Or doe they not thinke rather, that Baal, or Belial is he?
A85381	Shall you not keepe your money to make a goodly purchase, if you bring all these great evills and miseries upon you thereby?
A85381	Si enim& hostes exertos, non tantum vindices occultos, agere vellemus, deesset nobis vis numerorum& copiarum?
A85381	Take heed when the Messenger commeth, and shut the doore, and handle him roughly* at the doore: Is not the sound of his Masters feet behinde him?
A85381	That expression of theirs implies as much: Shall Jonathan die, who hath so mightily delivered Israel?
A85381	The powers that are: Why doth he say the powers that are, are ordained, or ordered by God?
A85381	To poure contempt upon Kings and Rulers, and to fill the world with confusion?
A85381	Will not the dayes and yeares of your former plenty and fulnesse be seen upon you in abundance of sorrow and extremity?
A85381	Will they not be sold as cheap as Sparrows were among the Jewes, five for two farthings?
A85381	Will you thinke of keeping or saving your estates, to the losse or imminent danger of your lives?
A85381	Would not your flesh be as a feast of fat things unto them, and your blood as new Wine?
A85381	Yea, and be spirit and life to the undertakers thereof?
A85381	and is not the purchase of the prevention of it worth as much?
A85381	why are you not up in your might before this, to maintaine it to the uttermost?
A85381	will it not take out the burning, and allay the bitternesse of all these?
A96861	How short of art doth thy rage fall unskillfull Sultan with a Bowstring or Scymiter to snach life from an offending slave?
A96861	O what a blessed thing is want of money, and how bountifull are Kings when they are quite beggared?
A96861	To which the King floutingly answered, saying, Lady Countesse; have the Lords made you a Charter, and sent you to be their Prolocutrix?
A96861	will you deny unto him what everyone of you as you list may doe?
A48790	( Quis damnaverit cum qui duabus potentissimis rebus defenditur Jure& mente?
A48790	( meaning Cromwell,& c.) and was answered by his Majesty, Yeas, if they have any souls?
A48790	( when forbid Claret for the Gout) said he, shall I quit my old friend, for my new enemy?
A48790	42. his house should be seized for a Garison and Prison, his Rents sequestred, as was pretended, to keep the Kings Children?
A48790	8. who being demanded of his Friends the reason of his self- degradation?
A48790	An Ecclesia possit errare?
A48790	An Ecclesia unquam suerit Invisibilis?
A48790	And Sir E. C. answered, Have we not named my Lord of Buckingham without shewing a Cause, and may we not be as bold with them?
A48790	And makes the Labyrinth the Labyrinth''s Clew?
A48790	And the next, Is it convenient?
A48790	And whence all this kindness for mankind think you?
A48790	Are Winds grown tame?
A48790	At Hampton- Court he made bold to ask his Majesty, Whether he thought himself safe with those men?
A48790	At last, prest upon him to be mindful of his Doom; But where, said the King, in all the world is that Court, in which no place is left for reason?
A48790	Being sore wounded, he was desired by a Lord, to know of him, what suit he would have to his Majesty in his behalf?
A48790	But did he leave here Walls, and onely own A Glorious Heap, and make us Rich in Stone?
A48790	But for which of his good deeds?
A48790	But if Envy be the Accuser, what can be the Defences of Innocence?
A48790	But you will say, do I then compare my self with the integrity of St. Paul, and St. Stephen?
A48790	By what lawful Authority?
A48790	Can a groan Be quaver''d out by soft Division?
A48790	Discern ● ● ● ● Kitus,& Caeremonias?
A48790	Doth Nicety with Nicety undoe?
A48790	Faith, combats Faith; And how agree can they, That still go on, but still a several way?
A48790	First, my Lords, is it because of any pledges I have in the world to sway me against my conscience?
A48790	For the first Question in that Kings Reign was, Is it just?
A48790	Hath Mercy seiz''d you?
A48790	He asked 〈 ◊ 〉 John how d ● ● st he command a man out of his Free- hold?
A48790	He that unwind''the Sable Jesuit, That feels the Serpents teeth, and is not bit?
A48790	His Plain Dealing, a great Jewel in the Court of Princes,[ Quid omnia possidentibus deest?
A48790	His prudent assertion, That( when as the Papists urge us where our Church was before Luther?
A48790	How could success such Villanies applaud?
A48790	How dis- respectful was he of Mammon, the God of this World, the Golden Image which Kings and Potentates have set up?
A48790	How passion diverts reason, and lust overcomes?
A48790	If I did not think these doctrines true( said he) I would never have published them?
A48790	In determinandis side Controversis?
A48790	In the mean time, I must maintain, That my Master hath more reason to do, what he doth, than you to ask, why he doth it?
A48790	Ingens Academiarum certamen, quot quin& ipse Academiae?
A48790	Interpretandi Scripturas?
A48790	Is he Apostate whom the Baits of Rome Can not seduce, though all her glories come?
A48790	Is it because I was loth to leave the honor and profit of the place I was risen too?
A48790	Is it, because I lived here at ease, and was loth to venture my loss of that?
A48790	K. C. H. How can we undertake an Offensive War, if we have no money?
A48790	Martin Marprelate Senior and Iunior, Have you any more work for Coopers?
A48790	My Lords, if I had blemished the true Protestant Religion, how could I have brought these men to it?
A48790	Now where is a mark upon this crime, where is the token this is High- treason?
A48790	One asked a grave Matron, how her Maids came by so good Husbands, when they seldome went abroad?
A48790	One asked him, whether the Alcoran had any thing in it that could work upon a Rational Belief?
A48790	Qualis ille inter amicos censendus erit, Qui dem ● reri sibi adversos, vel hostes potuit?
A48790	Quid enim vultis me otiosum a Domino comprehendi?
A48790	Quid nempe martinum nis ● beneficium malo animo datum?
A48790	Quo jure Criminoso Philopatris exularet?
A48790	R. Hawkins, Why the Psalmist answereth this Question, How can they have understanding that work wickedness, spoiling my people, and that extol vanity?
A48790	Robertus Baro Peire- point,& Comes Kinstoniae quem amici servando occiderunt: ab ubinon mors?
A48790	Saucior invidiae morsu, quaerenda medola est, Dic quibus in terris sentiet aeger opem?
A48790	Since his Religion then''s unmixt and Fine, And Works do warrant Faith, as Ore the Mine: What can his Crime be now?
A48790	That any thing that hath been used by the Papists, or that is but pretended to be Popish( as what that displeased hath not been so?)
A48790	The King then said to the Executioner, Is my Hair well?
A48790	The Roman Lady, when asked where her Jewels were?
A48790	Upon some good words bestowed on him by the men of the times, that heard ill, he startled with, Why?
A48790	VVho ever sob''d in Numbers?
A48790	Was he Apostate, who your Champion stood, Bath''d in his Ink before, as now in Blood?
A48790	What League, what Friendship there?
A48790	What deserved renowned Gurney, that if backed by Authority, had stabbed Rebellion it ● self?
A48790	What next again?
A48790	What next?
A48790	What second and third?
A48790	What strange excess then?
A48790	What?
A48790	When he was in trouble, what passion, what insinuation, what condescension hath he at command?
A48790	When it was asked, what made a good Musician?
A48790	When the Orator was asked, What was that that made an Orator successful?
A48790	Where Protestant, the Protestant defies, Where both Assent, yet one for Dissent dies?
A48790	Where shall next famous Greenviles Ashes stand?
A48790	Where the same Faith,''gainst the same Faith doth Knock, And Sheep are Wolves to Sheep of the same Flock?
A48790	Whether it be not dangerous to be insensible of what is without, or too resolved from what is within?
A48790	Whether the Kings way to preserve his obnoxious friends, is not to be right with his distempered people?
A48790	Whether the way to preserve power be not to part with it?
A48790	Who hates the Snare, although the Hook be Gold?
A48790	Who prostituted Titles can despise, And from despised Titles greater rise?
A48790	Who sure to his own Soul, doth scorn to finde A Crimson Cap the purchase of his minde?"
A48790	Whom Names can not Amuse, but seats withall The Protestant above the Cardinal?
A48790	Whom all her specious Honors can not hold?
A48790	Why Fryday Feb. 26. after full ten weeks Imprisonment in Mr. Maxwells house, he should be ordered to the Tower?
A48790	Why is his Shame deferr''d?
A48790	Why these ceremonies, formalities, and circumstances of Villany?
A48790	Wonderful like( saith the Lord Verulam) is the case of boldness in Sea- affairs: What first?
A48790	and whether in such cases is not the King the sole Judge both of the danger, and when, and how the same is to be prevented and avoided?
A48790	have Seas forgot to roare?
A48790	how exactly would he judge, and how resolutely conclude, without an immediate intimation from his Majesty or the Duke?
A48790	if it was, why do you not continue in it?
A48790	or by what power, said he, was it ever granted?
A48790	shall I keep my Estate, and see the King want where withall to protect it?
A48790	what great Services should have been done for him?
A48790	what have I done, that these should speak well of me?
A48790	what kind was he not Excellent in?
A48790	what''s in''t that brings Your Justice back, spoils Vengeance of her Wings?
A48790	when Petitioned to, how quickly he looked through men and business?
A48790	why doth Treason chuse the Bench, rather than the Vault?
A48790	will you Rage no more?
A48790	— Then the King called to Dr. Juxon for his Night- cap, and having put it on, he said to the Executioner, Do''s my Hair trouble you?
A48790	— What overtures have been made by them,( they are the words of the Declaration) with what importunities for Offices and Preferments?
B06538	But why such strange surmizes?
B06538	Ha''s the late signal Favour merited No better sentiments, or judgement bred?
B06538	How skill you that?
B06538	How they''ve a Channell cut from the Garown To the Levant?
B06538	Is Charls and James, and great Eliza''s name Grown Cyphers then, d''ye think?
B06538	Or if to vent their passion they but mean?
B06538	Or should the Sheep and Doves have kept away Because it harbour''d VVolves and Birds of prey?
B06538	VVhat wayward mood incites you to catch hold Of the hot end, when you may take the cold?
B06538	VVould you that Shem and Japhet slight the Ark, Because a Cham himself doth there imbark?
B06538	Why?
B06538	hear you not what France of late hath done?
B06538	shall not we, when, such a Light is shewn, Prove that our Instruments are right in tune?
B06538	which way stands the wind?
A47884	(''T is true, they should not Aske, but who can hinder them?)
A47884	A Project to Embroil the Government, that They may get Money by Setling it again?
A47884	After divers Questions; how and how?
A47884	And are not Factions carried Openly and Audaciously now?
A47884	And upon the Whole?
A47884	And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses?
A47884	And yet in This suppos''d Extremity of Affairs, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour?
A47884	Are not Their Pillows stuff''d with Thornes?
A47884	Are not These fair Encouragements to make Husbandmen Seditious?
A47884	Are not these Persons in a high Degree Accountable for the Effects of That Oppression?
A47884	Are the Prince''s Coffers full?
A47884	Are there any Laws now on the Other side, that depose Kings for Male- administration?
A47884	Are they not Men; and equally subjected to Infirmities, with other Men?
A47884	Be it our Business next to enquire, What hindred Oliver from Establishing himself?
A47884	But Comedy and Mr. Manton will scarce agree in the same Period: and why?
A47884	But Dangerous as it is; If it be more so, to let them Alone, What signifies that Objection?
A47884	But if the Monarch still holds out; what Pity''t is( they Cry) so sweet a Prince should be Miss- led?
A47884	But that we''ll waive too; and Consider, what''s the Fruit of it to himself?
A47884	But the Question will be, How to Prevent, what is not as yet Discover''d?
A47884	But were he not better be Alone, then take Assassins into his Guard, or Red- chamber?
A47884	But what avails it to be wary of Dangers, without the skill and providence to fore- see and prevent them?
A47884	But what''s all This to a Sedition?
A47884	But what''s the Reason of all This?
A47884	But who were They that laid This to His Charge?
A47884	But why do I discourse the Mischiefs of a Standing Army?
A47884	But( it will be said) what''s all this to the Court?
A47884	But, how come Playes into the Rank of these Provoking Sins?
A47884	Can a Prince be safe, that''s serv''d by his Enemies?
A47884	Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons?
A47884	Could Solomon''s Wisdom tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision?
A47884	Cousening the Vulgar with False Weights and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel?
A47884	Did not Mr. Manton know that Cromwell was an Impostur; and that the Purple Robe he ware, belong''d not to his Shoulders?
A47884	Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure?
A47884	Do I Discharge my Soul to God and to the World, in not opposing it?
A47884	Does any Minister of State, or Iustice pass his Commission, but the tenth part of a Scruple?
A47884	Does any man Imagine that the Conspiratours work for One another, or for Themselves?
A47884	Does he Engross the Disposition of all Charges and Preferments?
A47884	Does he endeavour to obstruct all Grants of Grace, and Benefit, that pass not through his own Fingers?
A47884	Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse?
A47884	Does not a Counterfeit or a Mimique better become a Stage than a Pulpit?
A47884	Does not she wish to see, and to be seen, as well as other Women?
A47884	First, Is there any Certain Form of Church Government at all prescrib''d in the World?
A47884	Here''s their work done in short; what have they now to fear?
A47884	His Behaviour?
A47884	His Temper?
A47884	How as a Christian could he own the Augury?
A47884	How as a Minister of the Gospel then, could he Officiate to such a piece of Pageantry?
A47884	How as a Presbyterian could he agree to''t?
A47884	How as a Subject then could he submit to Countenance so Undutiful an Vndertaking?
A47884	How easie a matter is it, to Smother a Spark in the Tinder- Box?
A47884	How horrible a Mutiny was That which Caesar Quieted at Placentia?
A47884	How many Iust and Sad Petitions are thrown aside, unregarded; as serving only for waste Paper?
A47884	I''m but one Man, what should I struggle for?
A47884	If Taxes follow quicker, and run higher then Ordinary; they cry: so much?
A47884	If a God there be; Upon what Nation will he power out the fierceness of his Wrath; Upon what Heads will he employ his Thunder?
A47884	If at the best, the bare appearance of a Force be so Generally distastfull; what Havock will not the Licentious abuse of it Cause in a Kingdom?
A47884	In Truth, what is Conscience without Vnderstanding, but as well- meaning Madness?
A47884	In case This be; What Remedy?
A47884	In fine; Great is the Hazard of Mistaking Persons?
A47884	Is a Kingdom in Danger of Invasion, or Sedition?
A47884	Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Vnlawful to my Conscience; Dishonourable to my Prince, or Country?
A47884	Is any thing more ordinary then a Panique Terrour, in a Croud of People?
A47884	Is he the Richer for''t?
A47884	Is he the Safer?
A47884	Is it Ambition moves him?
A47884	Is it either safe to any Purpose, or usefull to the common and pretended end of it, even under a Lawfull and Hereditary Monarch?
A47884	Is it for the Honor or Safety of the Prince?
A47884	Is it the Right they Question?
A47884	Is not Their Table Spread with Snares?
A47884	Is not her Mixture Sociable, as That of other Mortals?
A47884	Is not this, Lashing of a Party, under the disguise of taxing a Vice?
A47884	Is the Good of the Subject the Question?
A47884	Is there a God?
A47884	Is there a God?
A47884	Is there a Warr commenced?
A47884	Is there any Colourable fear of a Sedition?
A47884	King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?)
A47884	Let a Transgression be supposed; are there any Laws Paenal upon the Monarch?
A47884	Let but the Soveraign Comply Thus far, and what''s the Fruit of this Indulgence?
A47884	Mark then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Money or Merit; Honesty, or Faction?
A47884	May an enemy to Bishops exercise the Ministry?
A47884	May not That very Thing which these People pretend they aim at, be done by Gentle, Legal, and Familiar Means?
A47884	May not a Dissenting Brother be an Honest man?
A47884	Nay, Effectually, did ever any Standing- Army Other, if they had nothing Else to do?
A47884	Nay, does she not Contrive too, how to Compass it?
A47884	Nay; does it not behove a Prince, with the same strictness to require Submission to a Ceremony, as to a Tax?
A47884	No no, they should not; but what if they will do, what they ought not to do?
A47884	Now whence proceeds this Mischief, but from Misadvise?
A47884	Now, how the Women come to be concern''d?
A47884	Or Could Caesar''s Courage oppose the Fate of the Senate?
A47884	Or a People Happy when the Soul of the Publike is in Danger?
A47884	Or is it not as lawful to see Honest Lacy play a snivelling Schismatick, as a perfidious bloody Traytor to sustain the Person of a Gracious Prince?
A47884	Or is there None?
A47884	Or to Seditions, thence proceeding?
A47884	Or what are General Tumults, but the Rationall Effects of General Discontents?
A47884	Or what becomes of a Distracted Multitude, without a Head to Govern Their Confusions?
A47884	Or what hinders us from the fore- knowledge of those Effects, to which we are led by a most evident, and certain train of Causes?
A47884	Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions?
A47884	Or why may not a Justice as well refuse to Swear Obedience, to the Civil Government, as a Minister to the Ecclesiastick?
A47884	Or, Is there none?
A47884	Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man?
A47884	Or, what does Histriomastix in the Pulpit?
A47884	Or, where is it commanded in the Bible, for people to Kneel at the Communion, or to stand up at Gloria Patri?
A47884	Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates?
A47884	Punish where he should Reward, and Reward where he should Punish?
A47884	Put a Parliament over the Nation, and an Army over the Parliament, Who Governs?
A47884	Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause?
A47884	Shall People Rebel because they are Poor?
A47884	Shall it be counted Sawciness in a Particular Person to acquaint the Monarch with it?
A47884	So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one?
A47884	That Kings are Men; who Doubts?
A47884	That first: and Then; why the City- Dames more then Other?
A47884	The King, when they had erected a General; The Law, when they had Master''d it by the Sword?
A47884	The Question is but This: Whether shall I rather venture the Loss of an Office, or the Loss of my Country?
A47884	The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell?
A47884	These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of?
A47884	These were ill Tokens then, and do they signifie just nothing now?
A47884	Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it?
A47884	To strengthen, and advance the Imposture, what do they next, but rip up all the Failings, and shew the Nakedness of their Superiours?
A47884	Touching the Burthen, and Occasion: It Properly belongs to Those in Power to Judge of it, as well how much, as to what end?
A47884	Was it to be expected they should restore the Right Line again, when they had set up the Wrong?
A47884	Was there ever any Considerable Rebellion( I do not say Revolt) That was not Usher''d in by Corrupt Divines, or Lawyers, or Both of Them?
A47884	What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer a President?
A47884	What are Disloyal Actions, but the Issue of Disloyal Thoughts?
A47884	What are the Benefits of it Rather?
A47884	What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law?
A47884	What can a Single Monarch do without the Obedience, Love, and Service of his People?
A47884	What can be more reasonable, than for a Master either to Punish, or dismiss an undutifull Servant?
A47884	What means all This but the new Christening of the Old Cause?
A47884	What was the Secret?
A47884	What''s more familiar at this Day, than disputing His Majesties Orders; disobeying his Proclamations, and vilifying Acts of Parliament?
A47884	What''s such a Man''s Humour?
A47884	What?
A47884	Where is''t they think Themselves Secure?
A47884	Whether shall I rather disoblige a Powerful Subject, or betray my Lawful Prince?
A47884	Who is he in the Senate, that had not rather Rule Alone, then in Company, if he could help it?
A47884	Who would have own''d That Rabble, had they been Worsted?
A47884	Whom can he not Oblige, by Hopes, Rewards, Preferments?
A47884	Whom, or What do they not fear?
A47884	Whose Reputation, Suit, Fortune; nay in some Cases, whose very Life it self, and Liberty, are not dependent upon his Favour?
A47884	Whose Tongue can not he Charm, either to Speech or Silence?
A47884	Why should a Free- born Subject be Press''d with Taxes and Obedience, or a Christian Libertine be ty''d to worship by a Set- form?
A47884	Why should a Kingdom be hazarded for a Trifle?
A47884	Will the Monarch''s yielding to this, or that, content them?
A47884	Would not a Whip on the Other hand do well sometimes?
A47884	[ shall the Faithfull Guides be ejected, upon the account of Forms, or Ceremonies?
A47884	and the next Question''s Why?
A47884	because they dare not do that which they Iudge to be so great a Sin against the Lord?]
A47884	in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers?
A47884	or, What Resistance could they have made to any Legal Opposition?
A47884	the doing over again of the Prologue to the last Tragedy?
A88212	* Was this wicked and illegall in the King?
A88212	And as for Industry and Valour, Who will take pains for that( saith he) which when he 〈 ◊ 〉 gotten, is not his own?
A88212	Besides the erection of it( I mean a High Court of Justice) to try men for siding with the King in?
A88212	Can all these doings be criminous and wicked in the King''s Ministers?
A88212	Did ever any, or all of them chop off( without all 〈 ◊ 〉 of Law) a KING''s and NOBLES HEADS?
A88212	Doth our Law judge any men, before it hear him, and know what he doth?
A88212	Is any wrong or mischief done unto an ingenuous spirit, so bitter to his soul, as the treachery and baseness of a pretended and familiar friend?
A88212	It is whether you think you ● House intend in good earnest to ● ake away the lives of the Lord Capel& c?
A88212	Why Sirrah?
A88212	Why, my Lord?
A88212	and can your denying of justice for seven yeers together to me, that suffered the grievousnesse of these very torments, be just and righteous?
A88212	but most dreadfull ones of the House and their New- Councel of State?
A88212	how can you in justice and honour or conscience, deprive and ebereave me of my birth right?
A88212	nay, raze the foundation of a Parliament to the ground?
A88212	or whether they have only caused them to be condemned in terrorum?
A88212	or who will fight for that wherein he hath no other int ● ● est, but such as is subject to the will of another?
A88212	r ● vish and 〈 ◊ 〉 a Parliament twice?
A88212	the benefit of the Law of the Land, in the ordinary course of Justice in the Judicatures thereof?
A96695	And then, what need have we of imprisoning, whipping or hanging Laws, to bring one another into bondage?
A96695	First, we demand I or No, whether the earth with her fruits, was made to be bought and sold from one to another?
A96695	If you say no, then who makes this difference, that the elder brother shall be lord of the land, and the younger brother a slave and beggar?
A96695	Whether is the King of righteousnesse a respecter of persons yea, or no?
A96695	and whether one part of mankind was made a Lord of the land, and another part a servant, by the law of Creation before the fall?
A93669	and is not such a substance found in the earth wherewith plants are nourished?
A93669	and more care had for the buying of Oxen, than for the keeping of his holy Sabbath, must not the Lord needs visit for such sins?
A93669	do we not use salt with many meates?
A93669	must not the Lord of Sabboths needs be highly offended, to see the service of men preferred before his divine Service?
A93669	must the religious Ladies of England follow that fashion?
A93669	nay, hath he not already visited, although in great mercy, for was not your dear and onely son, within a few dayes after closed up in a Chest?
A93669	the Lord is the strength of my life, of whom then shall I be afraid?
A93669	was that a fit time to rumble in your Chest for your money- bags, when you should have ransackt your heart for your sius?
A93669	what will become of so vile a Rebell; and such a murmuring wretch?
A64087	AS first, Whether the sure Rule of Succession was either Right of Blood?
A64087	And how a Bishop ought to behave himself in the Church?
A64087	And how many Portions there ought to be made of them?
A64087	And if such their Assent be absolutely necessary, can any Man in reason deny their Authority to be Essential in the making of these Laws?
A64087	And if they shall Marry, Whether they must return to the Secular Life?
A64087	And indeed this whole Story of Vortigern''s committing Incest with his own Daughter seems altogether unlikely; for when should he do it?
A64087	And so much is confessed by B ● de: But at what time can we suppose that to have happen''d?
A64087	Augustine''s fourth Question was, What Punishment ought to be inflicted on him that commits Sacriledge?
A64087	Bocland and Folkland, what?
A64087	But are all thus?
A64087	But what if to all this he would inform you( saith the other) of a way to Happiness beyond what any of your Ancestors had known?
A64087	Does this look like a precarious and dependent Power?
A64087	Edwin wondering not a little who he might be, asked him again, What his sitting within doors or without, concerned him?
A64087	FIRST, By what Authority he here translates the word Fideles, Tenants in Capite, or Military Service?
A64087	FIRST, That it was then indeed in the Power of the King to make his Will, and bequeath his Kingdom; but how?
A64087	Have we not many worse Horses, and other Things, which would better serve the Poor, instead of this Horse I made choice of for your own riding?
A64087	If, for the great distance of places, Bishops can not easily meet, Whether a Bishop may be ordain''d, without the presence of other Bishops?
A64087	In the second Question, Agustine desires to be inform''d, whether Priests, not able to contain, may Marry?
A64087	Is it likely that after the Usurpation of Constantine, a Roman Legion should return in so much Triumph?
A64087	Is that Son of a Mare more dear to you than the Son of GOD?
A64087	Nay, what will become of their most creditable Writer John Fordun, who bottoms much of his History on the Legends of S. Brendane, and others?
A64087	Now if such Grave Authors as William of Malmesbury are guilty of relating such Fictions, what can we expect from those of less Judgment and Honesty?
A64087	One manner of saying Mass in the Holy Roman Church, and another in those of Gaul?
A64087	Perhaps not all, or not so grosly: But what did it avail Eli, to be himself blameless, whil''st he connived at his Sons, that were wicked?
A64087	SECONDLY, How he can make it out, that the word Proceres always signifies great Noble- men by Birth?
A64087	Shall these amend thee, who( as the Prophet says) weary themselves in commiting Iniquity?
A64087	The Bishop instantly replied, Sir, What do you say?
A64087	The Earl''s Son coming by when the Fact was just committed, and looking upon his Father''s dead Body, the King asked him, How he liked this Game?
A64087	The third Question of Augustine was this, that since there is but one Faith; Why are there divers customs of Churches?
A64087	They said again, But how shall we make a Discovery of that?
A64087	They said,''How shall we know this?
A64087	What can a Child promise more?
A64087	Who of them have hated to cons ● rt with such, or withstood their entring into the Ministry, or zealously endeavoured their casting out?
A64087	Who of these hath been envied for his better Life?
A64087	Would you hearken to his Counsel?
A64087	and what necessity was there for him to summon them only to be Witnesses thereof, if their Confirmation were no ways necessary thereunto?
A66541	A Parliament can furnish all: but who dare venture on such Refractory Spirits?
A66541	A little Urn will hold a great Mans Ashes; and why should we bedribble with our Pens, the Dust that rests there?
A66541	And consequently, could ever the Body be counted without the Head, which was ever unseparably joyned thereunto?
A66541	And dividing the World into four parts, he could not make the least of the four to be Christian, and of those how few went God''s way?
A66541	And have We not the like experience in the Kingdom of France, being composed of divers Dutchies, and one after another Conquered by the Sword?
A66541	And how can Truth be known, but by the good savour it leaves behind?
A66541	And if they felt the Influence of this cloudy Message, what did the Lady Infanta, and the King do?
A66541	And if they had effected their work, what would the end have been, but ruin to their Estates, and everlasting Infamy to their Memories?
A66541	And is it not now the stronger by their Vnion?
A66541	And may not that be pickt out from the rest, but it must taint them all?
A66541	And shall they that be under the same Allegiance be no freer, nor have no better Respect than Frenchmen and Spaniards?
A66541	And therefore why should we grudge and repine at God''s Actions?
A66541	And what is this terrible thing?
A66541	And what was it brought them in Obedience?
A66541	And who can tax any particular Member with miscarriages that way, that the house hath not Censured hitherto?
A66541	And yet they now say, they are backwards, which is a Contradiction; for how can they both beg and deny the same thing, at one and the same time?
A66541	But how harsh was the parting, being rent away from the place where she grew and flourished?
A66541	But the King granted out a Commission to enquire whether casual Homicide did make the Arch- Bishop irregular?
A66541	But the King''s necessities must come under the Common Emergencies, which he would not have known; and what will one Subsidy without fifteens do?
A66541	But what came of this?
A66541	But what shall we stick upon any Natural appearance, when it is manifest that God by his Almighty Providence hath pre- ordained it so to be?
A66541	Can any man displant them unless they will?
A66541	Do we not yet remember that this Kingdom was divided into seven little Kingdoms, besides Wales?
A66541	For how is this a mixt Government, when Kings do what they please?
A66541	For the King at the next Interview saying to him, Ah Stenny, Stenny,( which was the Familiar name he alwayes used to him) Wilt thou kill me?
A66541	For to whom is it unknown, into what peril Our Person was like to be drawn, and Our Realm unto Confusion, not many Months since, by Conspiracy?
A66541	For what Faith can a Prince or People expect from them, whose Tenet is, That no Faith is to be held with Hereticks?
A66541	For what have you left un- attempted in the Highest points of Soveraignty in that Petition of yours, except the striking of Coin?
A66541	For what was the Point tried?
A66541	Hath not God first united these two Kingdoms, both in Language, and Religion, and similitude of Manners?
A66541	How fit was the Magnificence at the King of Denmarks being here?
A66541	If a Baron enricheth himself with double as many Lands as he had before, is he not double the greater?
A66541	If this be so, Why is there talk of an Vnion?
A66541	Is twenty pound a fit gift for me to give a man of his parts and deserts?
A66541	Judge then what We may do in such a Case?
A66541	Now what inference can be made upon this?
A66541	Or is Scotland so strong, to pull them out of their houses?
A66541	Quid ergo retribuam?
A66541	Quid te exempla juvant spinis de pluribus Uva?
A66541	Quis me judicem fecit?
A66541	Shall I allow in my self that which I could never bear with in another?
A66541	Shall I ever?
A66541	Shrouds are the fittest Ornaments for dead Bodies; and who will rip up wounds that Time hath closed?
A66541	Such as hoped to flourish by her influence, grew up to exuberancy; what would they do then when they found the effects of it?
A66541	That Weston had poysoned Overbury: And Sir Wentworth''s question was, whether he did poyson him?
A66541	The hand of War may be lifted up, but who knows where the stroak will fall?
A66541	Therefore if mercy and mitigation be in your Lordships power, and no way cross your Ends, why should I n ● t hope of your favour and commiseration?
A66541	They Call their People to a Parliament, where the three Estates are said to be the mixt Government, but what is their great Errand?
A66541	This his discovery is Cryed up every where, and who but the Duke is become the Darling of the Multitude?
A66541	This was the soil where the glorious Cedar grew?
A66541	Well, what more?
A66541	What may not he have, that is not only Master of his Horse, and Ships, but his Heart also?
A66541	What rested but a closing of both Parties?
A66541	Why?
A66541	and what Prodigious Calamities are they the fore- runners of?
A66541	et quid manus?
A66541	of that Nature, but those that are traded in them?
A66541	quid non mortalia pectora cogis?
A66541	what says he?
A66752	4 Lord, why should these that were decreed To serve thee in a lower place, In thankful duties us exceed, Who have obtained special Grace?
A66752	And are they at this day so likely too To be ere long fulfilled upon you?
A66752	And doth for evermore himself undo, To satisfie his lust a year or two?
A66752	And is there no Physician to be had For this distemp''rature, but must it here Be Cuckow- moon, or Dog- dayes all the year?
A66752	And spoilers of their own Estates become, To make a Fortune for they know not whom?
A66752	And what at last will unto such succeed, Who, when they may, relieve not that mans need?
A66752	And which ere this time closed up had been, Had they not cast untemp''red dirt between?
A66752	And who from none can claim an obligation, Either by Friendship, Faction, or Relation?
A66752	And yet will you a New Division run, As if you studied how to be undone?
A66752	And you and yours lye sprawling in the plashes Of your own blood, or in your Cities ashes?
A66752	And, whilst to mend the breaches of this Land, There''s nothing brought but peble stones& sand?
A66752	And, who now lives, and loves the Common Right, Who suffers not some insolent despight?
A66752	Ask them what sign it is of Peace, When Wickedness doth more encrease?
A66752	Ask them who sit to take Accounts, To what their two years pains amounts?
A66752	But that, Self- seekers know, were this admitted, They by reputed fools, should be outwitted?
A66752	But, as they are, what prudent man can think It will be long ere totally they sink?
A66752	But, what am I, that me thou shouldst believe, And unto my Predictions credit give?
A66752	D''ye startle at it, as if I had spoke High Treason?
A66752	Do you not see What spightful sparklings in their eyes there be?
A66752	For how can he affect true Reformation, Who neither hath right Rule or firm foundation?
A66752	For, who with honour to great Wealth can rise, When all the Land is full of poor mens cries?
A66752	Have his Prophesies So often been fulfill''d before your eyes?
A66752	Have you no Drugs that may lost wits restore?
A66752	Have you not yet discover''d who be they That cheat you, and for whom this Game you play By your divisions?
A66752	How can these miserable Isles have Peace, Whilst Justice nor Compassion find regard?
A66752	How can they look for Peace, while they contrive Designs enlarging still their discontent?
A66752	How few are yet observ''d, whose former course Is better''d by those Plagues which now lie on them?
A66752	How few men for that Innocent will stand, Whom Malice doth accuse, or but suspect?
A66752	How friendless are they who seem best resolved, And in good Resolutions do persever?
A66752	How many rather do appear the worse, And to be more corrupt then we have known them?
A66752	How sharply they against each other whet Their sland''rous tongues?
A66752	How then can I in time of need withhold That which my Conscience tells me should be told?
A66752	Howmany into Parties quickly band, A questioned Delinquent to protect?
A66752	If much Oppression cracks a wise man''s brain, Who knows whereto it may a fool constrain?
A66752	If waste Jerusalem was made, Who therein but Three Factions had: This Island how may we deplore, Wherein are Three times three, and more?
A66752	In what perpetual broiles are they involved Who for the Publick Welfare most endeavor?
A66752	Is it a time your Quarrels to renew, When all is hazarded that''s dear to you?
A66752	Observe ye not Three Factions like to them Which were the ruine of Jerusalem, At strife within your Walls?
A66752	Or as if when the Truth were told, You value or believe it could, Who nor esteem nor use have made Of those Fore- warnings which you had?
A66752	Or how it may the meekest men provoke To that whereby the Common Peace is broke?
A66752	Or poor became, because he lent and gave His whole Estate the Neighbourhood to save?
A66752	Or prudent managers of publike Treasure, who expose their own Estates to the uncertain hazard of Chance?
A66752	Or seek to have that Game afresh begun, By which all may be lost, and nothing won?
A66752	Or should see Our own Defenders our Devourers be?
A66752	Or till you see this goodly stately Frame( The work of many Ages) in a Flame?
A66752	Or, what as yet have they to do with Peace, Whom their Corrections move not to repent?
A66752	Or, what shame thereby him can seise upon, Who wants, when Kings and Kingdoms are undone?
A66752	Pray what think you?
A66752	Since thou dost know, that when things are at worst, GOD then comes in, and often doth repair Our Breaches, when brought near unto despair?
A66752	Well, Parliaments we had, and what in being Succeeded hath, but greater disagreeing, With greater Grievances then heretofore?
A66752	What likelihood is there that Peace Will follow, when your Friends decrease, And they who serv''d you heretofore, Shall be as mad as they are poor?
A66752	What makes you, and our Army now to be So jealous of each other, as we see, But that Self- love and Pride which you and they Pursue in others?
A66752	What therefore can I less repay, To him whose Gift it is, Then otherwhile to sing or say Some such like Hymn as this?
A66752	Which to avoid, your GOD forewarn ● d ● ou hath?
A66752	Whilst Policy doth wedges daily drive''Twixt ev''ry Joint, to make a cureless Rent?
A66752	Whilst they who should protect, do most oppress; When sin scapes blame, and Virtue wants reward?
A66752	Whilst wickedness doth rather more encrease, Then seem abated by their Chastisement?
A66752	Why am I troublesome To others and my self, of things to come Or past, still to make mention?
A66752	Why ask ye when this War will cease, And when this Kingdom shall have Peace, As if you thought I could foreshew All that hereafter shall ensue?
A66752	Why dost thou covet so, why so oppress, And o''re thy fellow- Creatures dominere?
A66752	Why dost thou live in riotous excess, And boast as if the flesh immortal were?
A66752	Why may not then?
A66752	Why should I keep those Premonitions back, Which I conceive my Friends at this time lack?
A66752	Why should not Two be chose For ev''ry place that''s void, and one of those By Lot?
A66752	Why was it not, why should it not be thus, If this the Kingdom be of GOD WITH US?
A66752	and because each day You more and more in manners grow like them Whose guiltiness you rail at, and condemn?
A66752	are these The men, who were once Master of the Seas, And grew so powerful?
A66752	are you grown mad?
A66752	how came it so to pass, That this Ejaculation, with Alas,( And with sad Musings) was begun at first?
A66752	how grinningly they set Their gnashing teeth?
A66752	how speed poor men whom none regard?
A66752	in this Review, to what good end My words, my time and labour thus to spend Am I enforc''d?
A66752	or then they will do In Those hereafter not Elected so?
A66752	or what better Choice can be made, unless you more seriously, more prudently, and more conscienciously manage your Elections?
A66752	that GOD therein may have a voice, And join with men, in perfecting their choice?
A95888	And who( then) would not feare thee, O King of nations?
A95888	Did you think men of sense will part with reall honour for a Title?
A95888	He is most wise in heart, and mighty in strength; Who hath hardned himselfe against him, and hath prospered?
A95888	How can you think, He that by you will be corrupted to betray anothers trust, will not by another be again corrupted to betray yours?
A95888	How much would this County have suffered in the ruin ● ● of this City?
A95888	O what sufficient thanks& praises is England ever able to retribute& repay to Englands good God for it?
A95888	what a rich and rare alteration?
A95888	what a strange change is this indeed?
A84751	21000. if they could engage them to our ruine; what would they not doe?
A84751	But it may be some others will object and say, why should we that are Ministers, engage our selves so much in this businesse?
A84751	For the Petition of Right, in our memory, how was that kept?
A84751	God forbid; shall a people to whom God hath given such testimony of his acceptance, be rejected by us, when they would come in and help us?
A84751	Have not many of you spent your blood in this Cause, yea, how many young ones in this City have lost their blood?
A84751	Have not you s ● nt up many prayers to God, for this great Cause, that God would blesse it?
A84751	If you say, Well, but were it not better wee bent all our forces to some Accommodation?
A84751	It will be desired, if it bee possible to raise this great summe of Money, what is the security shall be given?
A84751	It will be then said, what is that summe?
A84751	They now desire 100000 l. what is this to 300000 l. in pay?
A84751	Thy mercy O Lord is above the heavens, and thy truth reacheth unto the clouds ▪ what followes?
A84751	What would the Kings party doe, if they could engage another Nation to their help?
A84751	When David and the people had come and offered of their estates freely, and bountifully; David hee humbles himself then, Who am I?
A84751	Wherefore shall such an opportunity as this is be lost for want of Money?
A84751	Why?
A84751	and who are wee?
A84751	before hath done; If you say, why doe wee doe all?
A84751	did the King forgive?
A84751	had wee had the like union amongst us, O what great things had wee done long before this time?
A84751	have not many of you come hither low, as Jacob, with your staffe to this City, and now behold these bands, this estate?
A84751	how hath he discovered all their Treacheries?
A84751	if ▪ you should outlive the Gospel, why( the Lord bee mercifull to you) what would your lives availe you?
A84751	live when Troy is taken?
A84751	shall I say, Let the Mony of those men perish with them?
A84751	were it not better to make Religion and the Gospel your Executors, then to make Idolaters your Executors?
A84751	were it not better to make Religion your Executors, then to make your selves, or your posterities heires of Idolatry?
A84751	what is this to five Counties?
A84751	what is this to the plunder of a whole City?
A84751	what reasonable termes doe they proffer to come among you?
A84751	who knows but that you are raised for such a time as this?
A97039	15. challenge this from us?
A97039	Did not unclean spirits range and rage among us, possessing many, foaming out their shame, torturing souls and all societies with deadly convulsions?
A97039	Do not the Signal returns of his mercy challenge proportionable returns of our Duty?
A97039	Doth he not command and commend such a course?
A97039	Had not the Romish Emissaries and Ingeneers of darkness prevailed far, to divide and distract, to delude and destroy us?
A97039	Hath not God saved us with a notwithstanding, by the late dispensations of his gracious appearances in our greatest straights and perplexities?
A97039	Have not we received notable experiences ever since the begining of our famous Parliament, to direct and strengthen us thereto?
A97039	Is not this the best way to assure and increase, to improve and hasten the blessings promised and begun?
A97039	Should not they praise him, that have been seeking him?
A97039	Should not we adore and celebrate that good- will of his, who dwelling in this Bush, hath thus prevented the consumption thereof?
A97039	Was not the name of Christ, and whatsoever is dear unto his people, ready to be made the scorn and prey of our ill neighbours?
A97039	Were not Gods own people very deeply guilty of apostacie and hypocrisie, of unfaithfulness and breach of Covenant in all Relations?
A97039	Were not all foundations religious and politick so put out of course, in all Relations, as to threaten eminent ruine both to Church and State?
A97039	What cause then have we to admire the miraculous patience and bounty of our God, that have made us now the living monuments of undeserved Mercy?
A97039	Which Ordinance of God was not slighted, opposed, maligned and scorned by specious pretences and strong delusions?
A97039	hath it not been his own and his peoples method in all former ages?
A85688	( a) What of David?
A85688	And is not that a Parliament which stands in the nearest relation to the people, which is the liveliest representation of them?
A85688	And therefore what followed?
A85688	Because former Representatives presumed too much, shall future assume nothing, no not a power of restraint?
A85688	But what call, what warrant had the Army to intermeddle?
A85688	Did not Cbarles the ninth of France, the same?
A85688	Is the Nation by any one act in hazard?
A85688	Justice is the support of Religion: Is not this to know mee, saith the Lord; to doe judgement and justice, to judge the cause of the poore and needy?
A85688	Nay ▪ ● s not this peace rather secured?
A85688	Papists and Atheists?
A85688	The Covenant was only a civill bond wherein we engaged out of respect to the publick peace and safety of the Nation?
A85688	The Lord should lose the honor of the high praise of the Saints, how can they sing the Lords song under captive enemies?
A85688	The officers commanding, the members commanded to be truly religious, and of approved integrity and fidelities?
A85688	What Jury will condemn a man that steals a loa ● e of bread to save his owne and his childrens life, if hee could not obtaine it by begging?
A85688	When the Lord hideth his face, who then can behold him?
A85688	Woe unto us, when the Lord would heal the breaches of this Nation, and we wil not be healed; what may we feare but judgment advanced to the skies?
A85688	and what History can Parallel the Acts of the late KING herein?
A85688	but a Tempe ● ● of fire and Brimstone, who could have feared?
A85688	but when he giveth quietnesse, who then can make trouble?
A85688	did not thy father do judgment and justice, and then it was well 〈 ◊ 〉 him?
A85688	had not they the being from, and shall they assume Authority over Parliaments?
A85688	have not the Parliament wisely layed the Axe to the root of our distempers?
A85688	he judged the cause of the poor and needy, and then 〈 ◊ 〉 was well with him: was not this to know me, saith the Lord?
A85688	shall such a man as I flee( saith hee?)
A85688	what Inc ● sts?
A85688	what Oppression?
A85688	what Pride?
A85688	what contempt of divine Worship, Sabbaths, Ministers, Saints?
A85688	what grosse Prophanenesse?
A85688	what said Nehemiah, whe ● his enemies plotted, and his friends feared?
A85688	what secret Idolatry?
A85688	yea, what Pagan Ignorance?
A91796	Alledge their reall apprehensions: what are they but reall mistakes that flow from ignorance and passion?
A91796	As for the names ye mention( and say ye might have had more names: why did ye not take them, though they are to no purpose?)
A91796	But first, is there any strength or reason in such language to convince us?
A91796	I say to all that oppose the present Government and Governors; why are ye so offended at his Government?
A91796	If I have spoken evil, bear witnesse of the evil: but if well, why smitest thou me?
A91796	Is there any reason to bring that for a charge against a chief Governour that is not true, and if true, is no fault at all?
A91796	It is a poor cause that can not be carryed on without lying: but what if his Highnesse had been the poorest man in the world?
A91796	So some of them had a hand in breaking up the first Parliament: I aske them if they opposed the Parliament upon a pretended necessity?
A91796	Ye say ye are Christians and have right to the things of Christ, and who hinders ye of them?
A91796	and seeing the Magistrate owns this principle, how is it denied?
A91796	and why are ye so offended at his Highnesse?
A91796	are ye angry for his doing his duty, for seeking the welfare and preservation of himself and others?
A91796	do they think that those in authority or any man in his wits are so foolish to cast away this Government before they know how to have a better?
A91796	is not his interest and safety one and the same with the interest and safety of the people of God?
A91796	what evill hath he done?
A91796	what hath he done?
A91796	what hath he got by his great place, but great care, trouble, danger, reproaches, and that for seeking the welfare of others?
A91796	what is the reason ye expresse not, wherein and how it may appear?
A91796	whom hath he wronged?
A91796	why should Christ and Saints be Kings?
A91796	will God leave his people and bring to nothing the many and great deliverances he hath given us?
A91165	* Understand ye brutish among the people: O ye fools, when will ye be wise?
A91165	10. to 18?
A91165	13. and other sacred Texts?
A91165	16?
A91165	17?
A91165	1?
A91165	8. can ever be deemed chosen instruments ordained of God, to settle the Peace, or Government of our Nations?
A91165	And is it not so now of ours?
A91165	And may we not then take up this Song of the Lamb?
A91165	And the Lord shall bring upon them their own iniquity, and shall cut them off in their own wickednesse; yea the Lord our God shall cut them off?
A91165	And whether they will not prove bitternesse and damnation to them in the latter end?
A91165	And why so?
A91165	As I have done, so God hath requited me?
A91165	Being demanded by them, Whether there were not many Jesuites and Freers then in England?
A91165	Now for a long season Israel had been without the true God, and without a teaching Priest, and without Law?
A91165	Or not rather a most perfidious, treacherous violation, abjuration, and betraying of them?
A91165	Or, what shall a man give in exchange for his soul?
A91165	Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
A91165	What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A91165	What is a man profited if he should gain the whole world and lose his own Soul?
A91165	Whereupon they demanding of him; How so many Jesuites and Priests were there maintained?
A91165	Will you suffer your own Collonels, Officers, who have fought for Laws, Liberties, and have been MEMBERS OF PARLIAMENT TO BE THUS USED?
A91165	and what shall their end be?
A91165	c. 2. resolves, and we finde by woful experience?
A91165	how unsearchable are his Iudgements, and his wayes past finding out?
A94736	And yet who more censorious, factious, turbulent, seditious, fals- hearted than themselves?
A94736	But it will be said, How can that be, sith it is against his will?
A94736	Doe they make a side or party to engrosse wealth, honour or secular power to themselves?
A94736	Doth God deliver the Godly?
A94736	Doth God heare prayers?
A94736	Hath God delivered us?
A94736	Hath God stood to us?
A94736	Hath the Sonne of God saved us?
A94736	If it be said they are factious, and disturbe the land by their faction; I would further know what is their faction?
A94736	If it be then asked who are they that are Right worshippers?
A94736	If then it can not be ascribed to fortune, or to men, to whom shall wee ascribe the delivery but to God?
A94736	If yee aske who doe so?
A94736	If you aske how?
A94736	Is it not for a necessary reformation?
A94736	O our God wilt thou not judge them?
A94736	They strive much you will say to prevaile; True, they strive, but for whom?
A94736	Thinkest thou that thou shalt be delivered out of my hands?
A94736	Were not the Ethiopians and Lubins a huge hoast with very many Chariots and horsemen?
A94736	What have the godly done, or what do they that there should bee such devices against them?
A94736	What is it they are earnest for?
A94736	When almost was there a time wherein a City was nearer spoyling and destruction, and yet preserved?
A94736	for themselves, or for God?
A94736	his command is to the contrary?
A94736	or whom doe they favour more than such persons?
A94736	yet because thou didst relie on the Lord he delivered them into thine hand?
A89583	And doe you thus also for your immortast soules?
A89583	Are you not like David in his old age, when no cloths could make him warm?
A89583	Can wee by searching finde out the Almighty?
A89583	Doe you not drive like Iehu, furiously, as if you would break your Chariot wheeles into peeces?
A89583	Doth not the Scripture say, it is easie?
A89583	First, for mourning: Doe all that are rightly affected with the Kingdome of Heaven, offer violence to it, in this way that I have discover''d to you?
A89583	For your wealth, or your pleasure, or your honour?
A89583	How sadly doth this speak against the generality of people?
A89583	It may be demanded, First, What use is there of a violent spirit in the pursuit of the Kingdome of Heaven?
A89583	Vt jugulent homines surgunt de nocte latrones, If theeves watch by night to kill men, shall not honest men watch to preserve their own lives?
A89583	What seasonable Mercies hath he sent you?
A89583	What unexpected victories hath he given you?
A89583	and if it bee so, quors ● m haec?
A89583	and to what purpose then is that violence of the spirit?
A89583	are you not like Snailes in the pursuit of the things of Gods Kingdom?
A89583	are you not like the Egyptians when their Chariet wheeles were taken off, when they drove slowly and heavily?
A89583	did you goe as children doe, to see rattles and toyes?
A89583	doe you not thus for the world?
A89583	doth any mans eagernesse and violence of spirit purchase this at Gods hand?
A89583	how doe they sell all?
A89583	how sad then is the condition of most in England this day?
A89583	is it in our power, by our labour to carry it?
A89583	is not all in this work of Gods free Grace, who shewes mercy to whom hee will shew mercy?
A89583	is this Race to the swift?
A89583	no, but wee went to see and heare Iohn the Baptist; and what in him?
A89583	or this Battle to the strong?
A89583	say every one for your owne soules, doth your conscience witnesse, that you offer violence to the Kingdome of Heaven?
A89583	to what purpose should violence be ufed, to take a Fort, that will be taken without violence?
A89583	was it a Reed shaken with the wind?
A90392	Again, Look into the tenor of your Call and Trust: Were ye ever entrusted herewith by the People?
A90392	And groan likewise for the liberty of the sons of God: for what do ye know but your Liberty may spring up with theirs?
A90392	And if things should yet devolve lower, into the great and confused Body of the People, is it likely they would keep their limits?
A90392	Are not such and such things evil?
A90392	Are there any Laws wanting?
A90392	Are there any Laws, Customs, or Encroachments burdensom?
A90392	But every one here will be ready to say, What is that Power which is proper to Parliaments?
A90392	But where are ye?
A90392	Can they submit to the Laws, Ordinances and Constitutions of man concerning their God, while an higher light is set up in them?
A90392	Can ye tell me, whence ye came, whither ye are going, where ye now are?
A90392	Did they chuse you for this end?
A90392	Do ye consider this?
A90392	Do ye understand your selves?
A90392	Doth PARLIAMENTARY POWER keep within its limits?
A90392	Have ye a Commission from them, I mean not formally, but so much as vertually, intentionally?
A90392	Have ye took notice what, this long season, hath been doing among you?
A90392	Having such advantage of Power in their hands, what is it which might not be done for publique good, if men had hearts, and were in a right way?
A90392	He also stirreth the mud in a Nation, and who then can settle it?
A90392	He speaketh Peace and Settlement to a Nation, and who then can speak Trouble or Disturbance?
A90392	He who wanteth deliverance, and knoweth not where to obtain it; what is more proper for him, then to groan and pant after it?
A90392	How can that be?
A90392	How is that?
A90392	How shall we resolve this fairly and clearly( resolve it indeed we may in our own Judgments and Consciences) when the limits of it are not determined?
A90392	Is it not worth more to recover the Liberty of a man?
A90392	Is it, or ever was it, the minde of the People?
A90392	Is not the Legislative Power as prone to intrench upon the Administrative?
A90392	Is there a Government wanting?
A90392	Shall I put you in minde?
A90392	The Nations of the Earth have still layn under Slavery, have not ye your selves felt it?
A90392	They called you to rectifie Government, that is clear enough; but did they call you to govern?
A90392	What charge will a man be at, in a Suit of Law, to recover a peece of Estate?
A90392	What man is it that judgeth not another?
A90392	Who would not, when he feels oppression, if he were able, thrust the Oppressor out of his seat?
A90392	Why what ground is there for this?
A90392	Would ye not creep out, and do ye think to creep out with ease?
A90392	and he that judgeth another thinketh himself free, at least in that respect wherein he judgeth another: but what is said here?
A90392	and in so doing, is it not likely to prove as afflictive?
A90392	and what is that work, which they are not fitted for, entrusted with, or appointed to?
A90392	do ye act like men?
A90392	doth not the person deserve to be judged for them?
A90392	or are ye led and driven up and down like brute Creatures?
A90392	what is that Power of a different nature, which will be so dangerous for them to assume?
A90392	what is their proper work?
A90392	who knoweth that?
A91227	& of my self ▪ v Is not this your very practice now?
A91227	* And have not they instigated the English themselves to do as much of late?
A91227	* Hath not this been their Study and Meditation of late years amongst us?
A91227	1640?
A91227	And is this the only fruites of your pretended friendship and justice?
A91227	And is your close imprisonment of me and seising of my writings,& c. a real fulfilling of thi ● promis ●?
A91227	And shall not God avenge his own Elect, which cry day and night unto him, though he bear long with them?
A91227	And will you deal more rigorously with me, than the Parliament did with these Arch- Traytors?
A91227	Antique deflet( proh) libertatis honorem:''Auria libertas, sic, sic calcabere?
A91227	Decent?
A91227	Expedient?
A91227	For if you love them that love you, what reward have you?
A91227	Hazael a Servant to the King of Syria being sent to Elisha by the Ki ● g, to enquire, whether he should recover of his disease?
A91227	O Lord, how long shall I cry, and thou wilt not hear?
A91227	Should Elisha himselfe, I say, have predicted all or any of these particulars to them before they were acted by them?
A91227	Sione''Illa tibi fraenum injiciet Jesuitica pestis?
A91227	The heart( of man) is deceitfull above all things, and desperately wicked; who can know it?
A91227	Then he that is mine enemy shall see it, and shame shall cover him which said unto me, Where is the Lord thy God?
A91227	What have I offended against thee, or against thy Servants, or against this People, that ye have put me in prison?
A91227	Whereupon Hazael said; Why weepeth my Lord?
A91227	Why doest thou shew me iniquity, and cause me to behold grievance?
A91227	do not even the Publicans the same?
A91227	even cry out unto thee of violence, and thou wilt not save?
A87881	& c. Who had possessions valued at a Knights fee should appear at Westminster,& c. What to do?
A87881	A Covenanter?
A87881	Againe, the entries and advenues to advancement, are free and open to Professions under- graduates to the Sacred; why then shall this be excluded?
A87881	And what I pray doth he oppose against it?
A87881	Are not all Christian Kings concerned in this?
A87881	Bene, Bene, sed quo istud tam bene?
A87881	But did it deserve so much favour as for the Observator to give me two for one?
A87881	But if the Bishop pronounced the Archbishop Regular, though he thought otherwaies, what was then the plot?
A87881	But if they did in some things vary in opinion, I am still to demand, Quorsum hoc, what then?
A87881	But what?
A87881	Concerning this the Observator saith first[ It was never obtruded I am sure] Answer, what never?
A87881	For of what Creed I demand?
A87881	For will the Observator say; we have no Rule to the contrary?
A87881	Gentle Reader, DID I not tell thee so?
A87881	He is at his Author againe, when his Author quoteth others words: And what saith his Author?
A87881	Herein he hath a fling at our Translators, for rendring the word Presbyter, Elder; where''s the unhandsomenesse of it?
A87881	How can it be otherwise conjectured?
A87881	How comes it then to passe, that so many Wise and Learned Men in this Parliament should be transported into a different Judgment?
A87881	How doth this Observator provoke us?
A87881	How is it possible to escape the Observators lash?
A87881	How?
A87881	If I a word or two new forge, what then?
A87881	If Merit be all- sufficient to entitle it possessor to Preferment; what Merit greater then what is resident in persons of Holy Orders?
A87881	Never was any mans hand so out as mine in this Narration; what?
A87881	Next, he proceeds to Lay- Champions, Sir Thomas Aston, Mr. Theyr, the Lord Falkland, and in the fag- end of all, would you think it?
A87881	Now I would gladly know of this Observator, was it so, or no?
A87881	Now first, where did I say Bishop Laud was of the Quorum more then any other?
A87881	Now for omitting the Bishops, I demand what were they?
A87881	Quousque abuteris patientiâ nostrâ?
A87881	Secondly, where did I say that the Irregularity was expressed in the Cōmission, as the impulsive to it?
A87881	True, they did; and besides them many an English Protestant: why might they not?
A87881	Was ever man so shamefully out, as this Observator is here?
A87881	Was it not a War undertaken at first in defence of their Hierarchy?
A87881	What a do is here about nothing?
A87881	What four errours at a clap?
A87881	What, never any rule more false?
A87881	Where hath this Observator been brought up, that this Tenet of mine, of mine said I?
A87881	Which he will have at Belsover Castle in Darby- shire, not at Welbech: and not 1633. but the next year after; and why so?
A87881	Why Man, who said they were?
A87881	Will the Observator deny this?
A87881	did ever any such thing ever enter into their thoughts, as to declare what moved the Archbishop to favour the Romish faction?
A87881	did he mean the Jewish Sabbath?
A87881	for the Archbishops favouring the Popish faction?
A87881	for what?
A87881	members of the house of Peers, or are they not?
A87881	more mistakes then lines?
A87881	of that( the Apostles) at which the Rubrique enjoyned us to stand up?
A87881	spe quidem laudabili, eventu verò pessimo; with a good intent, but exceeding ill successe: why so?
A87881	yea of all learned men should be so wondred at to be called a Prodigy?
A87881	yes no doubt of that, a through- paced Covenanter; but why so?
A97124	: The humble petition of the Protestant inhabitants of the counties of Antrim, Downe, Tyrone,& c....[ London?
A97124	: s.n., 1643?].
A97124	And did they not in our dread Soveraignes name, As Rebels, all the Covenanters proclaim?
A97124	And do not these French prosolites endeavour To make divisions that may last for ever Twixt King and Subject?
A97124	And force wild Beasts, to fly from den to den, And fright them, that they dare not turne agen: Feares any Colours?
A97124	At what these envious Spirits did or said?
A97124	Because they would not( as the Scripture saith) Make them as Lords, and Rulers, of their Faith?
A97124	But yet, have they been daunted?
A97124	Can livelesse Statues doe a manly deed?
A97124	Can painted shewes, true substances exceed?
A97124	Did these but apprehend at what deare rates Our Ancestors, our Freedomes and Estates For us have purchasde?
A97124	Have not our Worthies for us sacrifizde Lives, Honours, States( and what so highly prizde) For our enlargement?
A97124	Have they given ore the worke they had in hand, Can any say, that slavishly they stand, In feare of any?
A97124	Hence t is the king declares the Law to have Another sence then Parliament conceive?
A97124	No: whose there?
A97124	Or does the Spirit of Valour rest on them, Because base swearing domineering men?
A97124	Shall arrogated Titles make You such a just and pious cause forsake?
A97124	WHat oddes is twixt this Breach?
A97124	Was not the Quarrell then, and now all one?
A97124	What could the Prelates then aspire unto, That Cavaliers, now not attempt to do?
A97124	What difference I say?
A97124	What judgements this great Brittain?
A97124	What''s to be done?
A97124	Where are the scores of Horse, thou hast set forth, To answer thy externall shewes and worth?
A97124	Where are thy voluntary youths, that dare Defend their Countrey in this civill warre?
A97124	i st not the same In its Effect?
A97124	or dismayde?
A97124	save''t hath another name?
A97124	will say; He that dares rouse a Lyon from his Prey?
A90655	But if that could have legitimated their actions?
A90655	But if the King by any manner of construction could be blamed, or censured for denying to grant the Militia?
A90655	But what could the King doe more in his endeavours and waiting for a Peace, or lesse in his preparations or making of a War?
A90655	Did hee any more in seeking to preserve his Regalitie then to defend and keepe himself from a breach of trust they fought to make him break?
A90655	For certainly, if the Lawes of God and man, and the understanding of all mankinde bee not changed?
A90655	For which of the People unlesse those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing?
A90655	For who( saith St. Jerom) did ever rest quietly sleeping neer a viper?
A90655	How much adoe then will they have to make a warre against their Soveraigne to be Lawfull?
A90655	How shall any King or Majestrate bee able to beare or use the Sword when they themselves shall bee in continuall danger to bee beaten with it?
A90655	OR, A sad, and impartiall enquiry, whether the King or Parliament began the Warre, which hath so much ruined, and undon the Kingdom of England?
A90655	Or can that bee a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yeild to it?
A90655	Or did hee any more then seek to defend himself against those did all they could to force him to breake it?
A90655	Or how could a tenth parte of the People give warrant to them to fight against the King, and the other nine parts of the People?
A90655	Or how have all the Kings, Princes and Magistrates of the world hitherto governed, and defended themselves, and their people?
A90655	Or if that bee not enough to justyfie him in his owne defence?
A90655	Or to refuse the assistance of his Catholique Subjects, and Farraigne friends and forces?
A90655	Quis cladem illius diei?
A90655	Shall the sonne condemne or punish the father for his owne disobedience?
A90655	Who first of all Raised the Feares and Jealousies?
A90655	and who was in the defensive part of it?
A90655	and who was in the defensive part of it?
A90655	and who was in the defensive part of it?
A90655	and yet must never draw his Sword, or seeke to defend himselfe, or have any body else to doe it for him?
A90655	aut possit lachrimis aequare dolores?
A90655	did as much breake their owne trust to those they represented in asking of it; as the King would have done, if hee had granted it?
A90655	or for killing theeves that come to assault or Rob him in his house or Castle?
A90655	or such as would kill and ● ● ay and undo ● their fellow Subjects with it?
A90655	or the Servant the Master, for his owne unfaithfullnesse?
A90655	or to deliver up the protection of his People into the hands of a few of their ambitious fellow Subjects?
A90655	or to spend so much time in Messages, and offers of Peace to give them time and abilitie to disarme him, and Arme themselves?
A90655	quis funera fando Explicet?
A90655	the Wife her Husband for her owne act of Adultery?
A90655	when the Parliament themselves had taken a Covenant to root them out, and made as many of the People as they could force, to take it with them?
A90657	But what could the King do more in His endeavours and waiting for a Peace; or less in His preparations or making of a War?
A90657	Did He any more in seeking to preserve His Regality, then to defend and keep himself from a breach of trust they sought to make him break?
A90657	For which of the people unless those that have traded in their neighbours blood and ruine, but hath made their complaints of their undoing?
A90657	Garrisons and Armies with Free- quartering and Taxes kept up, and the people like sheep devoured to maintain them?
A90657	How much ado then will they have to make a War against their Soveraign to be lawful?
A90657	How shall any King or Magistrate be able to bear or use the sword, when they themselves shall be in continual danger to be beaten with it?
A90657	Or can that be a good warrant when some of them were cheated, and the other by plunderings and sequestrations forced to yield to it?
A90657	Or how could a tenth part of the people give warrant to them to fight against the King, and the other nine parts of the people?
A90657	Or how have all the Kings, Princes and Magistrates of the world hitherto governed, and defended themselves, and their people?
A90657	Or to refuse the assistance of His Catholique Subjects, and Forreign friends and forces?
A90657	Quis cladem illius diei?
A90657	SUppose the War to be made with a neighbour Prince, or between equals, whether the King or Parliament were in the defensive or justifiable part of it?
A90657	Shall the son condemn or punish the father for his own disobedience?
A90657	WHo first of all raised the fears and jealousies?
A90657	and who was in the defensive part of it?
A90657	and who was in the defensive part of it?
A90657	and yet must never draw his sword, or seek to defend himself, or have any body else to do it for him?
A90657	aut possit lachrymis aequare dolores?
A90657	did ever rest quietly sleeping near a viper?
A90657	husbands and fathers undone for what their wives or children did without their privity?
A90657	or such as would kill and slay, and undo their fellow Subjects with it?
A90657	or the Servant the Master for his own unfaithfulness?
A90657	or to deliver up the protection of His people into the hands of a few of their ambitious fellow subjects?
A90657	or to spend so much time in Messages, and offers of Peace, to give them time and ability to disarm Him, and arm themselves?
A90657	quis funera fando Explicet?
A90657	so much complaining in our streets?
A90657	the Wife her Husband for her own act of Adultery?
A90657	when the Parliament themselves had taken a Covenant to root them out, and made as many of the people as they could force, to take it with them?
A90657	who did as much break their own trust to those they represented in asking of it; as the King would have done if He had granted it?
A85419	3. e Quando audisti, Clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A85419	If he may, from whom, or by whom, shall this surplussage of power be conceived to be derived unto him?
A85419	Man, who hath made me a Judg, or Divider over you?
A85419	Or in case a Christian State should thus practise, would it not be a snare of confirmation and obduration upon the Mahometan in his way?
A85419	Or is it a thing equitable or lawful to impose Mulcts and Penalties upon blind men, whose eyes were put out by their parents, because they see not?
A85419	Or is their fact in preaching the Gospel upon such terms, and before any publique approbation, any ways censurable by the Word of God?
A85419	Or ought not rather the Heads and Principals in such Tumults be enquired out, and punished?
A85419	Or was the Ark of God in any real danger of suffering inconvenience by the shaking of the Oxen, in case Vzzah had not intermedled to prevent it?
A85419	Or whether is a Christian State any whit the more like to receive countenance or blessing from God, for such practices in it as these?
A85419	Or who, according to the Word of God, shall be judged meet to umpire in this so great and difficult an affair?
A85419	The servants said unto him, Wilt thou then that we go, and gather them up?
A85419	Whether is not the manifestation of the Spirit( as the Apostle termeth the manifest gifts of the Spirit of God) given to every man to profit withall?
A85419	and again, Neither be ye called Masters?
A85419	and that there is no infallible Judg on Earth in Controversies incident to Christian Religion?
A85419	and whether was not God offended with him notwithstanding, making a breach upon him by slaying him in the place?
A85419	or upon what account can be justifie himself in the exercise of it?
A77502	A charge as heavy as the former; But how shall it be made good against them?
A77502	And amongst our selves, how is the earth riven, and broken both church and common- wealth, rent and torne by home- bred divisions, and distractions?
A77502	And are these the Causes, these the Symptomes, these the Prognosticks of the disease?
A77502	And for such, what shall we do to them, or for them?
A77502	And how should it be otherwise?
A77502	And how should it be set up?
A77502	And is it not so in this, and the neighbour Kingdom at present?
A77502	And is it not so with some amongst us at this day?
A77502	And is it not thus( my brethren) with some, with multitudes amongst us at this day?
A77502	And shall we not do a little for the Church of God in that Kingdome; the welfare whereof, is of so great and neere concernment to our selves?
A77502	And what arguments should I use, to whet your endeavours this way, to put you forwards upon this( I had almost said so meritorious a) work?
A77502	And what doth the noise of axes and hammers amongst us at this day presage; I meane those sharpe and eager contentions, divisions, distractions?
A77502	And what is this, but with Asah to seek to the Physitians, and not unto the Lord?
A77502	And who but hee should doe it?
A77502	And why?
A77502	Build them( saith he,) why what breach was there in those Wals, that David should put up such a request?
A77502	But how cometh it so to be?
A77502	But what Standard?
A77502	But what have we to do with this faith?
A77502	But what shall we cast in?
A77502	But what shall we do for the furthering of this Cure in this way?
A77502	But what shall we of the Ministery do?
A77502	But what speak I of binding of Devils, when as by this means God yeelds himselfe to be bound?
A77502	But will faith alone do it?
A77502	But( alas) how unwillingly, how cravingly, how sparingly doth it come from some aamongst us?
A77502	Concerning them the question was; what shall be done to them, or for them?
A77502	Did we feele the Earthquake and tremble under us, who but would tremble with it?
A77502	First, In the causes of it; what is the true Cause of all these Breaches, which do for the present lye upon this, and the neighbour Kingdome?
A77502	For Answer, I shall have recourse to the Type; who were they which made these breaches in Israel, which the Psalmist here complains of?
A77502	For Private Persons what shall they doe?
A77502	For the former, What Breaches they are that the church of God upon earth is so subiect to?
A77502	Hast thou faith?
A77502	Hee it is that breaks, that wounds, and who but he should heale?
A77502	How far then do they fall beneath themselves, beneath Christians, who will not so much as part with a little of their superfluities in such a case?
A77502	How shall the Church amongst us be cured?
A77502	How shall they order, and demeane themselves towards those which are turned aside?
A77502	If Jerusalem went to wrack, what should become of the Religion of God, the publique exercise of it?
A77502	In the midst of these, how shall we thinke that the Religion of God shall grow?
A77502	In the three first Centuries how was the Church of Christ rent and torne, partly by Lyons, partly by Wolves?
A77502	In this Hellish Art, how many famous( I should say infamous) Practitioners have there been amongst them in all Ages?
A77502	Is God our Physitian?
A77502	Is God the Healer of Israels Breaches?
A77502	Not of scandall: What though the naturall body of Christ be pierced, rent, torne, with thornes, nailes, the spear of the souldier?
A77502	Now what shall be done to the one, and to the other?
A77502	Now what supporters shall we have for this faith?
A77502	Oh what cause then have every of us to be affected, deeply affected with it?
A77502	Part with it; How?
A77502	Q: But how shall this be effected?
A77502	Q: But who are they?
A77502	Said I not unto thee( saith he) that if thou wouldst beleeve, thou shouldst see the glory of God?
A77502	So doe Parients to their Physicians, apprehending the disease dangerous, what sending and posting, messenger after messenger?
A77502	The Great House, and the lesser House, what meanes the Prophet hereby?
A77502	The like may the Church of God say unto us, Am not I better unto you then many children?
A77502	There must be; Why?
A77502	Thy Breach is great like the Sea, who can heale thee?
A77502	VVhat is it that hinders the businesse both of Church and State at present, that it sticketh in the birth, and commeth off so slowly?
A77502	What Publick persons are to do?
A77502	What is it that hath made these Breaches, and having made them maintaines them?
A77502	What is it that maketh them?
A77502	What private?
A77502	What shall Private person doe in this Case?
A77502	What shall we of the Ministery do?
A77502	What then shall we doe to further this Cure, the healing of these breaches?
A77502	What use shall we now make hereof unto our selves?
A77502	What yoake was this?
A77502	Whence is it, that some amongst us are so loth, so backward in parting with any thing, for the making up of any of these breaches?
A77502	Who is Paul, and who is Apollos, but Ministers by whom ye beleeved?
A77502	Who is there but seeth some flawes in it already?
A77502	Why, but in what have we to support and beare up our faith, in apprehending, in beleeiving this?
A77502	Why?
A77502	Why?
A77502	doth not the earth even seeme to tremble under us?
A77502	how doth it smoak?
A77502	how shall this Cure be effected?
A77502	that betwixt Paul and Barnabas are sharpe contentions, and Paul and Peter:) how were the people in some of the Churches divided?
A77502	to be subject, so subject as it is?
A77502	will he make supplications unto thee?
A77502	will he speak soft words unto thee?
A20811	17 And can the clouds weepe ouer thy decay, And not one drop fall from thy droughty eyes?
A20811	29 Stay Surry stay, thou mai''st too soone be gone, Pause till this rage be somewhat ouer- past, VVhy runn''st thou thus to thy destruction?
A20811	3 And beeing a thing the commons daily craue?
A20811	33 VVhat plagues doth Edward for himselfe prepare?
A20811	43 vvhat waies he wealth, or what his VVigmore left?
A20811	46 Thou want''st redresse, and tyrannie remorce, To whom should''st thou thy helplesse woes complaine?
A20811	56 Of wanton Edward when I first was woo''d, vvhy cam''st thou not into the Court of France?
A20811	65 O all- preparing prouidence Diuine, In thy large Booke what secrets are enrold?
A20811	74 Is this a King and Brothers part, quoth she, And to this end, did I my griefe vnfold?
A20811	A vvofull widdow in virginitie?
A20811	AS Loue and I, late harbour''d in one Inne, VVith Prouerbs thus each other intertaine; In loue there is no lacke, thus I beginne?
A20811	Ah absence why, thus shouldst thou seeme so long?
A20811	Ah vile ambition, how doost thou deceaue vs, vvhich shew''st vs heauen, and yet in hell doost leaue vs?
A20811	Alas, and fled I hether from my fo, That innocence should be betrayed so?
A20811	Am I at home pursued with priuate hate, And warre comes raging to my Pallace gate?
A20811	And am I branded with the curse of Rome, And stand condemn''d by dreadfull counsels dombe?
A20811	And am I branded with the curse of Rome?
A20811	And by the pride of my rebellious sonne, Rich Normandie with Armies ouer- runne?
A20811	And gloried I in Gauestons great fall, That now a Spenser should succeede in all?
A20811	And hath my Father chose to liue exild, Before his eyes should see my youth defild?
A20811	And shall this iewell which so deerely cost, Now after all, by my dishonour lost?
A20811	And tak''st thou from me, all that heauen did giue me?
A20811	And to thy trumpet sounding from thy Tent, Often replie with ioy, and merriment?
A20811	And when all this is done, I know t will grieue thee, And therefore( sweet) why should I now belieue thee?
A20811	Art thou offended that thou art belou''d?
A20811	At thy returne, who laugh''d thee not to scorne?
A20811	Barr''d of that choise the vulgar often proue, Haue we( then they) lesse priuiledge in loue?
A20811	Be all those people sencelesse of our harmes vvhich for our country ought haue manag''d armes?
A20811	But all is well, nay we haue store to giue, vvhat need we more, we by her lookes can liue?
A20811	But with vaine boasts how witlesse fond am I, Thus to draw on mine owne indignitie?
A20811	Call but to mind thy once- engaged word, Canst thou thy oath to Longshancks thus forget?
A20811	Came I to heale my wounded hart to thee, vvhere slaine outright I now the same behold?
A20811	Canst thou( vnkind) inuiolate that band vvhen euen the earth is angry with the cause?
A20811	DEere, why should you commaund me to my rest VVhen now the night doth summon all to sleepe?
A20811	Did Bulloyne once a festiuall prepare, For England, Almaine, Cicile and Naeuarre?
A20811	Did Bulloyne once a festiuall prepare, For England, Almaine, Cicile, and Nauarre?
A20811	Did I omit thy loue to entertaine vvith mutuall griefe to answere griefe againe?
A20811	Did I omit, or carelesly neglect, Those shewes of loue, that Ladies so respect?
A20811	Did Longshanks purchase with his conquering hand, Albania, Gascoyne, Cambria, Ireland?
A20811	Did Roxborough once vaile her towring sane, To thy braue ensigne, on the Northerne plaine?
A20811	Doost thou of Father and of friends depriue me?
A20811	Dost thou of Father and of friends depriue me?
A20811	Faire words makes fooles, replieth he againe?
A20811	For twenty yeeres and haue I seru''d in Fraunce, Against great Charles, and bastard Orleance?
A20811	Forsaken King, ô whether doost thou flie?
A20811	Fortune assists the boldest, I replie?
A20811	Giues life to him by law condemnd to die?
A20811	Hast thou not at thy life, and in thy looke, The seale of Gaunt, the hand of Bullingbrooke?
A20811	He that a King, at Poycters battell tooke, Himselfe led captiue with a wanton looke?
A20811	How comes it then, that our affections iar?
A20811	How should I ioy of thy ariue to heare?
A20811	How silly is the Polander and Dane, To bring vs Christall from the frozen maine?
A20811	How woman- like a weakenes it it then?
A20811	I Heare some say, this man is not in loue, vvho, can he loue?
A20811	I must confesse t is oft found in our sexe, But who not loue, not any thing suspects?
A20811	If Cobhams name, my birth can dignifie, Or Sterborough, renowne my familie, VVhere''s Greenewich now, thy Elnors Court of late?
A20811	If I doe erre, you know my sexe is weake, Feare proues a fault, where mayds are forc''d to speake ● Doe I not ill?
A20811	If it allow of famous Lancaster?
A20811	If one poore Channell thus can part vs two, Tell me( vnkind) what would an Ocean do?
A20811	In mournefull blacke, was I not seene to goe?
A20811	In what so strangely are we ouer- shot?
A20811	Is Court and Country both her enemie And no place found to shroud in chastitie?
A20811	Is it a King, dries vp the Orphans teares?
A20811	Is it a King, regards the Clyants cry?
A20811	Is it a King, the wofull widdow heares?
A20811	Is it his care, the Common- wealth that keepes, As doth the Nurse her babie whilst it sleepes?
A20811	Is meager Enuie stabbing at my throne, Treason attending when I walke alone?
A20811	Is that braue spirit, that conquer''d so in France, Thus ouercome, and vanquish''d with a glance?
A20811	Is that great hart, that did aspire so hie, So soone transpersed with a womans eye?
A20811	Is the braue Normans courage now forgot?
A20811	Is thy vnbrideled lust the cause of all?
A20811	Labour is light where loue( quoth I) doth pay,( Saith he) light burthens heauy, if farre borne?
A20811	ME thinks I see some crooked Mimick ieere, And taxe my Muse with this fantastick grace, Turning my papers, askes what haue we heere?
A20811	MY hart was slaine, and none but you and I, vvho should I thinke the murder should commit?
A20811	Mak''st me an Orphan ere my Father die?
A20811	NOthing but no and I, and I and no, How falls it out so strangely you reply?
A20811	Neuer seeke sorrow, for it comes too fast, vvhy doe you striue to passe this fatall flood To fetch new wounds, and shed your natiue blood?
A20811	Now to our ayde, who stirs the neighbouring Kings?
A20811	O what strange madnes so possesseth men Bereft of sence; such sencelesse wonders seeing, vvithout forme, fashion, certaintie, or being?
A20811	O why did Charles relieue his needie state?
A20811	O why did Charles relieue his needie state?
A20811	O why should Fortune make the Citty proud, To giue that more then is the Court allow''d?
A20811	Offred by him, whom she hath lou''d so long?
A20811	On worldly pleasures who would euer looke, That had thy curles his beades, thy browes his booke?
A20811	Once I had vow''d,( ô who can all vowes keepe?)
A20811	Onely my loue vnto my comfort left me, And is one beautie thought so great a thing, To mittigate the sorrowes of a King?
A20811	Or Phoebus Altars there with Incense heap''d As once in Cyrrha or in Thebae kept?
A20811	Or doe the Pickards let theyr Crosbowes lie, Once like the Centaurs of old Thessalie?
A20811	Or for thy iustice, who can thee denie, The title of the good Duke Humfrey?
A20811	Or if a valiant Leader be theyr Lacke, vvhere thou art present, who should driue them backe?
A20811	Or if your sight thus all remorce withstands, Are not your harts euen perced through your eares?
A20811	Or should be thought fit for a Princes store, Of which two subiects were possess''d before?
A20811	Or stirs vp Burgoyne, to ayde Lancaster?
A20811	Or the bold Brittaines lost the vse of shot?
A20811	Or think''st thou I vnkindly did forbeare, To bandy woe for woe, and teare for teare?
A20811	Or thy vnlawfull pleasure should''st thou buy vvith vile expence of kingly maiestie?
A20811	Or what faire Garland worthy is to sit On thy blest browes, that compasse in all merit?
A20811	Or what immortall Poets sugred pen, Attends the glory of a Cittizen?
A20811	Or what is he not willingly would fast, That on those lips, might feast his lips at last?
A20811	Or what strange hope should make you to assaile, vvhere strongest battery neuer could preuaile?
A20811	Or what to me is Fraunce, if thou not heere?
A20811	Or when shall that faire hoofe- plow''d spring distill From great Mount Surrey, out of Leonards hill?
A20811	Or wherefore shouldst thou offer time such wrong?
A20811	Or who from Fraunce a puissant Armie brings?
A20811	Or who the groundsill of that worke doth lay vvhilst like a wandrer thou abroad doost stray?
A20811	Or who will muzzell that vnrulie Beare, vvhose presence strikes our peoples harts with feare?
A20811	Or will you loue me, and yet hate me to?
A20811	Proue these thy vowes, thy promises to me, In all this heate, thy faith become so cold, To leaue me thus forsaken at the worst?
A20811	Richmond and Penbrooke, whether doe you hast?
A20811	See''st thou the snare, and wilt not shun the way, Nor yet be warn''d by passed miseries?
A20811	Speake you that should of right and wrong discusse, vvas right ere wrong''d, or wrong ere righted thus?
A20811	Strew''d with ten thousand Helmes, ten thousand ● shields, VVhere famous Bedford did our fortune try, Or Fraunce or England for the victory?
A20811	Summer so soone, should steale on winters cold, Or winters blasts, so soone make summer old?
A20811	That young Caernaruan( his vnhappy sonne) Should giue away all that his Father wonne?
A20811	The big- bon''d Almaines, and stout Brabanders, Theyr warlike Pikes, and sharp- edg''d Semiters?
A20811	Thether I send my sorrowes to be fed, But where first borne, where fitter to be bred?
A20811	Think''st thou my loue was faithfull vnto thee, vvhen young Castile to England su''d for mee?
A20811	Think''st thou our wrongs then insufficient are To moue our brother to religious war?
A20811	Through all my life, these perrils haue I past, And now to feare a banishment at last?
A20811	To backe a stranger, proudly bearing downe The braue alies and branches of the crowne?
A20811	To crop that bastard weede which dayly growes To ouer- shadow our vermilian Rose?
A20811	To get by conquest?
A20811	To thee what''s England, if I be not there?
A20811	To whom shall I my secret griefe impart?
A20811	VVert thou the Crosse, to thee who would not creepe?
A20811	VVhat Swan of great Apollos brood doth sing To vulgar loue, in courtly Sonetting?
A20811	VVhat blood extract from famous Edwards line, Can boast it selfe to be so pure as thine?
A20811	VVhat colour seemes to shadow Herfords claime, vvhen law and right his Fathers hopes doth maime?
A20811	VVhat could thy thought be, but as I doe thinke, vvhen thine eyes tasted, what mine eares did drinke?
A20811	VVhat griefe can be, but time doth make it lesse?
A20811	VVhat prayse is ours, but what our vertues get?
A20811	VVhat should I say, what yet remaines to doe?
A20811	VVhat should I say?
A20811	VVhat sports haue we, whereon our minds to set?
A20811	VVhen shall the Muses by faire Norwich dwell, To be the Citie of the learned VVell?
A20811	VVher''s Humfreys power, where was his great command, vvast thou not Lord- protector of the Land?
A20811	VVhere harts be knit, what helps if not enioy?
A20811	VVhere is great Edward?
A20811	VVhich if so praisefull in the meanest men, In powerfull Kings, how glorious is it then?
A20811	VVho doth impute it is a fault to you?
A20811	VVho in the North our lawfull claime commends, To win vs credite with our valiant friends?
A20811	VVho iustly saith, mine banishment to bee, vvhen onely Fraunce for my recourse is free?
A20811	VVho moues the Norman to abet our war?
A20811	VVho now will curbe proud Yorke when he shall rise, Or Armes our right against his enterprize?
A20811	VVho vnto Mattens earely would not rise, That might reade by the light of thy faire eyes?
A20811	VVho would haue thought, a King that cares to raigne, Inforc''d by loue, so Poet- like should faine?
A20811	VVho would not rise to ring the mornings knell, vvhen thy sweet lips might be the sacring bell?
A20811	VVhy art thou slacke whilst no man puts his hand To raise the Mount where Surreys Towers must stand?
A20811	VVhy on a womans frailtie would''st thou lay This subtile plot, mine honour to betray?
A20811	VVhy on my name this slaunder doost thou bring, To make my fault renowned by a King?
A20811	VVhy tell me, is it possible the mind A forme in all deformitie should finde?
A20811	VVill you seeke safety in a forraine Coast?
A20811	Vaine vvitlesse woman, why should I desire To adde more heate to thy immortall fire?
A20811	WHat may my Queene, but hope for from that hand, Vnfit to write; vnskilful to command?
A20811	WHat newes( sweet Pole) look''st thou my lines should tell, But like the tolling of the dolefull bell?
A20811	WHat ornament might I deuise to fit Th''aspiring height of thy admired spirit?
A20811	What vertues rare were tempred in thy brest?
A20811	Where''s Greenewich now, thy Elnors Court of late?
A20811	Yet miserable our selues, why should we deeme?
A20811	Yet serues not this, what next, what other shift?
A20811	You are a vertuous Prince, so thought of all, And shall I then, be guiltie of your fall?
A20811	You will, and will not, what a coyle is heere?
A20811	Your wiues and children pittied you before, But when your owne blood your owne swords imbrue, vvho pitties them which once did pitty you?
A20811	a humaine fence?
A20811	nay that you will not neither, Nor loue, nor hate, how then?
A20811	to enrich with sinne?
A20811	vvhat doth thy labour, what thy toyle auaile, vvhen thou art still by greater powers with- stood?
A20811	vvhat opposition doth beget this war?
A20811	vvho else next Henry should the Realme prefer?
A20811	vvho euer so hard breach of faith alow''d?
A20811	vvho would not iudge it fortunes greatest grace, Sith he must fall, to fall in such a place?
A20811	what sundry passions doe I try?
A20811	what will you doe, VVhat will you keepe a meane then betwixt eyther?
A20811	whether is he led?
A65910	After Whitelocke had spoken, there was much debate in the House, whether this Paper of the Lord Savile, were an Accusation or Charge against them?
A65910	All the question is, what is to be done with the Two Crowns of France and Spain?
A65910	And are they not to take the same Care of all Causes that shall be tryed before them?
A65910	And is he not thereby also seen, giving Kingdoms for them, giving men for them, and People for their lives?
A65910	And what have these men done?
A65910	Are these things done?
A65910	But if both be attempted and exposed to violence, will they not stand in need of a Protector?
A65910	But it will be asked, what have they done?
A65910	But it will be said, May we not arm Our selves for the Defence of our Houses?
A65910	But what Messages have I disturbed you withall?
A65910	But what can an Ambassadour perform beyond his own Circle and Negotiation?
A65910	Cromwel, What do you apprehend would be the danger of taking this Title?
A65910	Doth he not by them manifest himself?
A65910	Fleetwood then asked Whitelocke, If he would be willing to go himself upon this Imployment?
A65910	Fleetwood then asked, What was the other way that he had to propound to him in this Exigency?
A65910	Hath he not given us liberty?
A65910	He was found guilty of Treason, and manacled with Irons, at which he said, What, a Martial Man Ironed?
A65910	How shall we bind up the wounds we receive in the house of our friend?
A65910	I am sure I can l ● y it upon Gods Accompt, that if he had not stept in, the Disease had been mortal and destructive; and what is all this?
A65910	I beseech you, my Lord, why may not this, as well as other Nations, be governed in the way of a Republick?
A65910	I pray( my Lord) what are they?
A65910	If any thing inconvenient should chance to slip out at one door, must it not pass two more before it come abroad to the detriment of the People?
A65910	If one be assaulted, will not the other be concerned in it, and run to its defence?
A65910	If the Court should Exempt any, where should they begin, and where should they end?
A65910	If there be two Extreams, and the one vary from the other, how shall they be reconciled, if there be no Medium to bring them together?
A65910	If they were not able to do that, Whether it were not convenient to make Propositions of Peace for the Kingdom?
A65910	In his third Case, he had this Point: Whether a Bishop without calling a Synod, have power as Diocesan to Convict an Heretick?
A65910	In the midst of all these Circumstances, who can promise a long and sure Peace?
A65910	Is it not all English?
A65910	Is there not yet upon the Spirits of men a strange itch?
A65910	It was certified by Letters, that Sir Francis Doddington meeting an honest Minister upon the way near Taunton, asked him who art thou for, Priest?
A65910	K. C. How can we undertake offensive War, if we have no more Money?
A65910	Letters informed, That the King asked the Troopers that brought him from Holmeby, What Commission they had for so doing?
A65910	Now what Patroon in Argeire ever claimed more Mastery over his Slaves bought in the Market, than this Claim of Cromwells extends unto over us?
A65910	Now where is the Mark, where the Token upon this Crime, to declare it to be High Treason?
A65910	Order of the Lord Protectors Council, touching the Moneys Collected for Relief of those who suffered by the late Fire at Marlborough?
A65910	Shall I lay this upon your Accompt, or my own?
A65910	So may I say to those Gentlemen abroad, as to their Railings, Taunts and Threats against the Law, Haeccine sunt Argumenta horum Antinomianorum?
A65910	That the King ask''d the Committee if they had power to treat?
A65910	That they recruite their Army, That they put it to the Vote in Parliament, Whether they should make any more addresses to the King?
A65910	That will afford no milk?
A65910	The King replied, he knew them; and demanded, if he went to Scotland, whether he should be there with Honor, Freedom and Safety?
A65910	The Queen who was present at the Tryal, inquired who that Knight was, whom the Lord Digby relieved?
A65910	The person refused may say to the Pastor in this case quis constituit te judicem?
A65910	Then the Earl of Lindsey demanded of us, how we would be acknowledged?
A65910	Then the King called to D r Juxon, for his Night- cap, and having put it on, he said to the Executioner, does my Hair trouble you?
A65910	Think you I could not say more upon this subject, if I listed to expaciate thereupon?
A65910	Upon Debate of this Paper from his Majesty, whether, as concerning matter of Religion it was satisfactory or not?
A65910	Upon debate Whether the Parliament should once more send the Propositions, or any of them to the King?
A65910	Upon the Question whether Linnen Cloth should be likewise prohibited?
A65910	What Demonstrations have you held forth to settle Me to your opinion?
A65910	What Injury or Indignity hath been done or offered, either to your Persons, or to any Priviledges of Parliament, since you sate?
A65910	What can be said to this?
A65910	What if a man should take upon him to be King?
A65910	What shall we doe for our sister that hath no breasts?
A65910	What the Offence was?
A65910	What would you have me do?
A65910	When the Emperor took a Bishop in compleat Armor in a Battel, he sent the Armor to the Pope, with this Word, Haeccine sunt vestes silii tui?
A65910	Where do you find in Scripture that Preaching is included in your Function?
A65910	Whether Councel should be allowed for the Earl?
A65910	Whitelocke desired his Reasons why he could not do it?
A65910	Whose Goods( I pray Sir) are plundered?
A65910	Why abidest thou among the Sheepfolds to hear the bleating of the flocks?
A65910	Why do you think so?
A65910	With that the Earl spake aloud( as he used to do) that all near him might hear, What, do you think that I will fit down before you?
A65910	and where they were?
A65910	doth not He make these necessities?
A65910	had not they laboured but lately under the weight of persecutions, and was it fit for them to sit heavy upon others?
A65910	has it not been as if you had had a purpose to put this extremity upon us and the Nation?
A65910	is it ingenuous to ask liberty, and not to give it?
A65910	no desire of a right understanding?
A65910	no fitness to listen to it?
A65910	or any thing towards them?
A65910	or if it be not lawful?
A65910	whether he saw any of them?
A65910	whose Blood stains the Walls of our Towns, and defiles our Land?
A65910	whose Houses are burnt?
A65910	whose Limbs are cut, or shot off?
A65910	whose persons are thrown into loathsom Dungeons?
A65910	why he might not go into Scotland, when he came to their Army for protection?
A65910	will any body find fault for that?
A85467	And are not the best of Kings, the best of Patterns in Gods service?
A85467	And did he not also formerly work wonderfull things, that we Gentiles might be wrought upon, to come into the knowledge of his Law?
A85467	And doth it not strengthen more than ten mighty men?
A85467	And for Priest and Prophet, why not others as well as those God onely had set over them, seeing they took too much upon them?
A85467	And now to do this, doth not the two green Olive Trees on each side drop golden Oil, to carry on the work?
A85467	And what to do, I pray, but to commit Idolatry; that those ye prefer, may set up Imaginations of their own, and you( as they) worship that Calf?
A85467	And yet will you be mad to go on in sin, and make the Prophets, sent to you for amendment of life, mad also?
A85467	Appear to the people I would, had they put me in publickly, and will they take me out privatly?
A85467	Are not these reasons, if you have any for the wise delay of Gods mercies, and restore of our so much desired King?
A85467	Arguments of innocency brought to convince of evil?
A85467	But I may not complain, as anon: I shall let you see He also is, or shall come in; for who can resist, when God will have it so?
A85467	But what speak I of too low esteem?
A85467	By sober men are not these things and times to be lamented?
A85467	Compassion left the Christian World, and fled into America?
A85467	Did I not tell you, That he which covers his sins should not prosper, but he that confesseth and forsakes them: should finde mercy?
A85467	Doth not the Scriptures all along give you this for reason of the withhold of Gods mercies?
A85467	Hath not God made his late Majesties abominating that wicked act, clear as the day, to be none of his ollowance?
A85467	How long did these disobediencies keep them from entering into the promised Land?
A85467	I asked what is it?
A85467	I beseech you, is not now the Honour of the Protestant Religion at stake?
A85467	I but what is this to prove him a Prophet?
A85467	I was laid down again, and considered with my self, What, shall Oliver Cromwell never die?
A85467	Is it not very far advanced here on earth?
A85467	Is not this a Vision, and the Interpretation of the Lord?
A85467	It is the worst of men can kill, but who can make alive?
A85467	Moreover, I have presented it in my intentions to the Lord Protector for his protection and defence, and shall I not present it innocent?
A85467	My Lord; is not all I have said unto you agreeable to the word of God?
A85467	Nay, very far agreed towards that purpose?
A85467	O Lord, if thou turn not Man to thy self, or thy self do the work, when will it be?
A85467	On earth whom is the Lord pleased to make his Viceroy for rule?
A85467	Pray, did not the fear of God, which is the beginning of wisedom, not fear of man, make David wiser than his Teachers?
A85467	Sir, have you ever lain so long under Gods displeasure, as since you have shut your eyes against so great and clear a truth?
A85467	The Prophet that hath a Dream, let him tell a Dream; and he that hath my word, let him speak my word faithfully: what is the Chaff to the Wheat?
A85467	Three things as precious to me, as had I ten thousand lives they should all not come into the scale with one of them?
A85467	Well, how governs he?
A85467	Well: unsent of God they finde them: What doth that man possessed with the evil Spirits do?
A85467	Wharton where art thou?
A85467	What doth the Lord now do, my self being at loss?
A85467	What follows?
A85467	What is the event of this madness?
A85467	What?
A85467	Who can do other than obey him?
A85467	and did not Absolons Mule in the midst, whilst he was acting of his Rebellion, go from under him, leaving him hanging by the head?
A85467	and doth it not clearly appear to all that love her, what discervices these unsent, bold and empty Babblers have done us?
A85467	are not some of you gone thither?
A85467	thou that art the strongest of policie, which teachest to rule well, and to be so ruled?
A85467	who the Devil sent you?
A85467	why consider we not, that Christs Courts on earth are his Churches?
A85467	will you as formerly go on, what blinde for ever, adding sin to sin untill your measure is made full?
A91207	& passing Votes, to seclude& exclude the Lords& your fellow Members, and to Tax them at your pleasure,& not believe them voyd& null?
A91207	* Can or will the expulsed King himself or his Heirs say more, or so much as these, if he invade and conquer us by forein forces?
A91207	* Nor yet by those now sitting against the Lords and our forcible exclusion, but new votes in justification thereof?
A91207	1 Is not this the Armies and their own late and present practice?
A91207	1 Was not the armea sorce, secluding and keeeping away most of the Members since 1648. sar worse than this?
A91207	10 Much more then now the excluding Members?
A91207	11 And ought not the Army and ● Monk n ● w to do the like?
A91207	12 Are not the sitting secluders of the Lords and majority of the Commons, far greater Delinquents, deserving greater punishment?
A91207	1648. and acted quite contrary to it?
A91207	1648. shutting them out ever since,& imprisoning some of them sundry years, far worse than this?
A91207	1648. till now much more null and void, for the same reason?
A91207	1648?
A91207	1659. a thousand times a greater offence, especiallie after so many Declarations of the Houses against this of the Kings?
A91207	1659. far more unparalleld, to the Parliament, and all the free- born Subjects?
A91207	3 And is it not so by you now, and t ● ansmirted unto the Exchequer to be levied?
A91207	3 The Army could not with all their power and menaces, inforce the s ● cluded Members to Vote against their Judgements& Consciences?
A91207	4 And do not you now the same, ye ●, some of them verie good Patriots?
A91207	4 Do not the Officers& Members deserve to be so served, for securing& secluding us?
A91207	4 Why hav and do you yet serve the Juncto in a false and Anti- Parliamentary way near as many years more, to abuse and deceive them?
A91207	5 Are not the Generals and Armies Horses and Foot too, kept up and continued among us for that purpose, being some of them Germans too?
A91207	6 And ought not the Army and English Nation, thus to engage, much more to the now secluded Lords and Members?
A91207	6 Have you nor conscientiously observed them, by secluding, ejecting the Lords, and your fellow Members?
A91207	7 Is not this the case of the secluded and excluded Members in respect of their Electors and the Kingdom?
A91207	7 Why do you not now much more absent your selves upon the same account?
A91207	8 And a ● e you not and the Kingdom too, now much more convicted of this truth?
A91207	8 If it was so great a crime to lock and keep them in the House?
A91207	8 Is not this the speech and answer of the secluded Lords& Commons to the Kingdom and people?
A91207	9 And is it not a greater breach of ptivilege for you to vote out most of the Members without hearing them?
A91207	9 Is not this the true stile and Character of all th ● se, since forcibly secluding the Lords and their fellow Members?
A91207	9 Was not Humphry Edwards now sitting,( an unduly elected Member,) one of them thus armed?
A91207	And must we pay Taxes to be thus prodigally given away and expended?
A91207	Yea, do not these men by their swords, being but servants, give what Laws they please to their Masters, the pretended Law- makers of your House?
A91207	and Secluded Lords& Commons?
A91207	and to oeep them fut of the houses or sundry years?
A91207	by subverting all Rights, Privileges of Parliament, and Liberties of the Subject?
A91207	by what authority they demanded Free- quarter, my house being neither Inne, nor Ale house?
A91207	now constituted by as good and legal a power as he that robs and kills a man upon the high way?
A89586	4. Who shall not fear thee, O Lord, and glorifie thy Name?
A89586	And was not the Church in other Countries as low?
A89586	And were not all their works wrought for them, by the rage, cruelty, and cunning of their enemies?
A89586	Art not thou from everlasting, my Lord, my God, my holy One?
A89586	Can you upon this day of thanksgiving doe lesse then enquire, What shall we render unto the Lord?
A89586	First, for what is past; what reall sorrow have ye in your hearts, for those sins which you call God to witnesse you are thus sorry for?
A89586	For having been lately restored from the gates of death, what greater mercy could I wish, then to praise God in the great Congregation?
A89586	For them, what great things hath the Lord lately done, and by what very weak means?
A89586	Hath he not carryed you in his bosome?
A89586	Have you not checked his providences, not improved his deliverances, and the advantages which God hath put into your hands?
A89586	Heaven and earth shall be on fire, and what shall these things be then?
A89586	Honourable and beloved, how a bominable a thing were it, to see the Angels of God live like the instruments of Satan?
A89586	How grievous is the remembrance of them, how intolerable do you feel the burthen of them?
A89586	Our liberty almost swallowed up, and turned into slavery; our Religion into Popery, and Arminianisme?
A89586	Secondly,[ fear:] who would not fear thee?
A89586	Secondly?
A89586	Shall he escape that doth these things?
A89586	The great mercies which we enjoy, the great deliverances we have lately received, from what a high hand have they come?
A89586	They engage and binde themselves faster and closer to him, in his worship and service, Who shall not feare thee O Lord, and glorify thy Name?
A89586	Were not the book of Service, and the book of Canons, sent, and obtruded upon them from England, the occasion of their late mercies?
A89586	Wherfore have we our reason and tongues, but to observe, and speak of these things?
A89586	Who but the Lord God Almighty could do this?
A89586	Who can be ignorant of these things?
A89586	are these the Angels that must pour out the vials of thy wrath?
A89586	are these thy Christians?
A89586	are these thy Reformers?
A89586	can these men save us?
A89586	even when, and where he hath delivered you?
A89586	hath he not kept you as the apple of his eye?
A89586	have you not gone about to kill his goodnesse with your unkindnesses, by provoking him at the sea, even at the red sea?
A89586	or do you intend under pretence of being factors for Christ, to drive a trade for Satan and Antichrist, to betray Religion and Liberty?
A89586	or do you take Gods Name in vain, calling him to witnesse of the sorrow for those things which he knows you take pleasure in?
A89586	or if your hearts, at any time, have been raised a little, have they not presently been at a dead low ebb again?
A89586	that Reformers of Religion, should hate religion?
A89586	that such an one dare blaspheme, and swear, and abuse Religion?
A89586	that such as are called to save the Kingdome, should betray the Kingdome?
A89586	to what a very dead low ebbe were we brought?
A89586	was not the tyrannie of a few of their Prelats, a means to unburden them of their whole Prelacy?
A89586	who were they but the poorer,& meaner sort of people, that at the first joyned with the Ministers, to raise the building of Reformation?
A35697	14. when thou shalt say, I will set a King over me, if it were not their Right and Power to make a King?
A35697	18. but to demonstrate that that King is rightly and lawfully constituted King whom the People chuse?
A35697	20. and therefore put that captious question to him, is it lawful to give Tribute to Caesar or is it not?
A35697	33. and shall we give such encouragement to break Laws and to work Wickedness, God forbid?
A35697	4. did Saul a King sin against David a private person, and his Subject, in seeking his innocent Blood?
A35697	Absit?
A35697	After the Roman Custom, vultis, jubetis hunc regnare?
A35697	Again, How shall I give thee up O Ephraim?
A35697	And can not Kings do the same, whether their power be absolute from God, or delegated from the People?
A35697	And did not one fashion us in the Womb?
A35697	And hath he not published it in the hand of a Mediator?
A35697	And is it not lawful, nay, the duty of all States and Kingdoms to make the like Appeals and Supplications to God Almighty?
A35697	And shall David when King covet his Neighbour Uriah''s Wife, and seek the innocent Blood of Uriah himself, and yet not sin against Uriah?
A35697	And shall a free People, whole Nations, be left to merciless Tyrants without Remedy?
A35697	And what is this but to take an account of the discharge of his Majesty''s Trust?
A35697	And why so solemnly to be made before the Lord in the House of God, if not intended to be kept?
A35697	And why?
A35697	Are Destroyers therefore above all Laws?
A35697	Are Kings the Anointed of the Lord, and boast thereof?
A35697	Are not Popes( Tyrants in the Church,) after the same manner constitued by God, as prima sedes anemine judicabitur 77?
A35697	Are not such Doctrines encouragements to Kings to lift up their Hearts above their Brethren?
A35697	Be it so, say the Pulpiteers, but by what Law shall they be punished or reproved?
A35697	Besides, How came they to be Kings?
A35697	But be it that it was written to a Senate, what are you the better?
A35697	But was the Famine over all the Land for Sauls fault only?
A35697	But what signifies this to prove that Kings are accountable to none but God for Male Government?
A35697	Can a Woman forget her sucking Child, that ● he should not have compassion on the Son of her Womb?
A35697	Christ came into the world in the form of a Servant and to suffer; what for?
A35697	Christ suffered under a Tyrant; true, but how could be suffer but under a Tyrant, that feared neither God nor Man?
A35697	Consentire vultis de habendo ipsum regem?
A35697	Court us by his Mercies, tho we abuse them?
A35697	Did David therefore Reign, though so chosen by God himself, and anointed by his own command?
A35697	Did Elisha by this his Prophesy declare, that Hazael when a King had just right so to do?
A35697	Did he by telling him of that wicked manner and custom of his, in not obeying his voice, reproach him, or declare a right that he had to do so?
A35697	Did he not take our Rags, our Sores, our Diseases, our pains upon him?
A35697	Did not Achan the Son of Zerah commit a trespass in the accursed thing, and wrath fell on all the Congregation of Israel?
A35697	Did not Jeroboam and all Israel come to Sechem to make Rehoboam King,& c. as before?
A35697	Did not all the People of Judah take Azariah( who was Sixteen years old) and made him King instead of his Father Amaziah?
A35697	Did not he that made me in the Womb make him?
A35697	Do Kings misbehave themselves?
A35697	Do Men born under such a Regiment naturally become so desperately sottish and bruitish as to love slavery better than freedom?
A35697	Do they believe themselves?
A35697	Do they not Dig and Delve, Plow and Harrow, Sow and Reap, Plant and pull up with the labour of their Hands, and sweat of their Brows?
A35697	Do they pay them Tribute, Sute, and Service, not contrary to God''s Laws, as they ought?
A35697	Dost thou now know that thy Will is a Law, and that it is thy right to give, not to accept, Laws from any?
A35697	Doth God make any exceptions?
A35697	Doth God who is Lord alone of all the Kingdoms of the Earth make known his excessive fondness of his People by such Bowels of Compassion?
A35697	Doth he not daily cry unto us by his Prophets, tho we despise them?
A35697	Doth he not woo us by his Spirit, tho we resist it?
A35697	Doth not God punish Kings as severely as he doth others?
A35697	Dropt they out of the Skies?
A35697	For what Nation is there so great, who hath God so nigh unto them as the Lord our God is in all things that we call unto him for?
A35697	For who can be more blessed than he who enjoyeth Truth in its Excellency, Constancy, and Immutability?
A35697	God made his own Sabbath for Man, and not Man for the Sabbath, and hath he not made Kings so too?
A35697	Had they such power under the Law, and have not Christians the same under the Gospel?
A35697	Hath God declared that Fury is not in him, that the wicked and him that loveth violence his soul hateth?
A35697	Hath not Christ been among us already as him that serveth, and shall his Vicegerents think it below them to be like their Master?
A35697	Have not all Nations the same undeniable Right to Capitulate and set Kings over them, and bind them by their own Laws and Tearms, and by Solemn Oaths?
A35697	Have not all our English Kings, as well as their Subjects, had English bounds by Laws?
A35697	Have not our Kings confessed and owned, that we are not bound to serve them but according to our Laws?
A35697	Have they made their peace with death?
A35697	Have they not read what Jonathan said to Saul?
A35697	Herod and Pilate condemned Christ, the Priests delivered him to Death; yet the Curse fell upon the whole Nation; and why?
A35697	How comes it to pass that Kings only of all other Governors must Reign unquestionable, uncensured, uncontrolable?
A35697	How doth Holy Writ swell with examples of such his Actions?
A35697	How many Kings in Scripture constituted by God himself, have we known punished, and that by Men?
A35697	How ought Kings then as his Ministers, his Vicegerents, not to requite evil for good, but good for evil?
A35697	How shall I deliver thee O Israel?
A35697	I appeal to Heaven, if they that resist Powers not lawful, or abusers or overturners of lawful Powers, do resist the Ordinance of God or not?
A35697	If God hear but Ephraim bemoaning himself, how passionately doth he expostulate with himself?
A35697	If Magistrates now adays had the like zeal for the good of the Bodies and Souls of their People, how happy would Kings, how happy would the People be?
A35697	If Nebuchadnezzar erect his Prodigious Idol, must all People, Nations and Languages fall down and worship it?
A35697	If Samuel in this place did not dehort them from Kingly Government, how could they be said to refuse to hear the Voice of Samuel?
A35697	If it be demanded by what Authority Kings may be indicted and censured?
A35697	If not so, nor so, How came they by their Kingly Dignity?
A35697	If one Man sin against another, the Judge shall judge him, but if they sin against the Lord, who shall intreat for him?
A35697	If otherwise, then Kingdoms and States would be turned topsy turvy; be it so, if for the better, why not?
A35697	In the Creation of our Kings, the Archbishop asks the People four times, Consentire vultis de habendo ipsum regem?
A35697	Is Ephraim my dear Son, is he a pleasant Child?
A35697	Is it fit to say to a King thou art wicked, and to Princes ye are ungodly?
A35697	Is it not called human Ordinance?
A35697	Is it not then natural to cry, What Portion have we in David?
A35697	Is not Gods Image as manifestly seen in man, as Caesars on the Coyn?
A35697	Is not as much respect and regard to be shewed to Gods Image as to Caesars?
A35697	Moreover will any Christian say that the Kings of Nations( who lived without God in the World) did Rule and Reign by Gods immediate appointment?
A35697	Must Tyrants, Usurpers or Lawful Magistrates, Oppressors, draw or deduce their power of quod libet licet over any People from God?
A35697	Not in the Inferior Courts, and yet in the Supreme?
A35697	Not to private Persons, and yet to the Representatives of Nations?
A35697	Now, who could better judge of Kingly Power than such just and upright Kings, and in their own Cause?
A35697	O, but after this rate, Kings reign not by God''s, but by the Peoples appointment?
A35697	Or be left only to the Judgment of the great day?
A35697	Or have they forgot their Pater Noster?
A35697	Or sprung they out of the Earth like Mushromes in a night?
A35697	Or, that it is not lawful to resist the most Tyrannical Kings of Israel, Judah, and yet lawful to resist Oppressing and Tyrannical Judges?
A35697	Or, that they only of all the Sons and Daughters of Men, might have liberty to break Laws, and perjure themselves impuné?
A35697	Quis discrevit?
A35697	Righteousness and Judgment are the Basis and establishment of his own Throne, and shall Kings pretend to govern otherwise?
A35697	Shall these have their remedy against their Lords and Parents?
A35697	So the People unto Saul, shall Jonathan dye who hath wrought this great Salvation in Israel?
A35697	Solomons intimation is good, Where the word of a King is there is Power, and who may say unto him what doest thou?
A35697	That evil Kings are constituted by God; be it so, and so are all other evils; shall there be Evil in the City, and the Lord hath not done it?
A35697	That they might with the better grace jeer, and scorn, and enslave them?
A35697	Tho you will neither turn nor repent, yet how shall I give thee up?
A35697	To what then doth all this Bravado of Articles, Canons, Homiles, Liturgies,& c. tend?
A35697	Was God to be called upon, and to be a Witness to a figment, nay to a cheat?
A35697	Was he not wounded for our transgressions, bruised for our iniquities, that with his Stripes we might be healed?
A35697	Was not Christ our Common Purchaser?
A35697	Well, what then?
A35697	Were they created of any ● iner dust?
A35697	What are they but Vassals to God, by whose Providence they hold their Crowns and Scepters, Lives and all, by fealty and homage?
A35697	What if Kings should act quite contrary, punish and discountenance the Good and Pious, and reward and countenance the Wicked, what then?
A35697	What if the Rebellious, Stubborn and Stiff necked Jews, a foolish People and unwise, had a mind to be so governed?
A35697	What is that?
A35697	What is this but to be brutish in Knowledge?
A35697	What is this but to betray, and smother, and reproach Truth it self?
A35697	What more ordinary than for God to make use of Kings and Nations as Rods to punish Sinners, and then throw them into the Fire?
A35697	What then?
A35697	What then?
A35697	What then?
A35697	What to do?
A35697	What to do?
A35697	What?
A35697	Where such Doctrines are embraced as true, what better conditions are Christians under than Heathens, nay, then Brutes?
A35697	Where the Word of a King is there is Power, and who may say unto him what doest thou?
A35697	Where the word of a King is there is Power, and who may say unto him, What dost thou?
A35697	Where''s the great difference and distance between Kings and popular Magistrates, Title only excepted?
A35697	Wherefore did the Hoast of Israel, with Saul and his two Sons fall down slain in Mount Gilboa by the Philistines?
A35697	Wherefore?
A35697	Wherein did the Israelites sin, if not by tolerating Saul to do as he did, when they ought and might have hindred him?
A35697	Who hath made the difference, who exempted him?
A35697	Who makes the difference?
A35697	Why do they then prescribe them Laws, and conditions of Governing, and Oaths for the more certain performance of them at their first admittance?
A35697	Why do you not then imitate him in being Nursing Fathers, not in name only, but in deed and in truth to the people?
A35697	Why should Israel and Judah be so strictly obliged to the observation of Gods Holy Laws and Commandments?
A35697	Why should the Common consent of all the People be so solemnly required?
A35697	Will it follow therefore that court was to be made to Jonathan only?
A35697	Will not Kings deny Justice, and may they deny just Laws?
A35697	Will not his eyes be on the faithful of the Land, and on them that excel in virtue?
A35697	Will nothing please but quod libet licet, their Wills and Pleasures to be their Laws?
A35697	Wilt thou then not be afraid of the Power?
A35697	Would God( think you) revenge the Sins of the King upon the People if innocent?
A35697	Would not this be a condition acceptable in the sight of God and Man?
A35697	Yea, shall human Ordinance have Power only to make good Laws, and not have Power to punish the transgressors?
A35697	and may not that Nation make use of any means that Providence shall furnish them withall to free themselves; quis nisi mentis inops, will doubt it?
A35697	and shall not the Governed deduce their power also of freeing themselves from slavery, from God also, and from the Law of Nature it self?
A35697	and what Nation is there so great, that hath Statutes and Judgments so righteous, as all this Law which I have set before thee?
A35697	and will he not destroy all the Wicked of the Land, and cut off all wicked doers from the City of the Lord?
A35697	and yet how powerfully can the same men plead for dethroning them, and yet plead impunity for Kings, Tyrants?
A35697	can they bribe their Tormentors?
A35697	is not this great Babylon that I have built for the house of the Kingdom by the might of my Power, and for the Honour of my Majesty?
A35697	or can they dwell with devouring fire, or everlasting burnings?
A35697	or can they quench the flames of Tophet, which is ordained of old?
A35697	or might uncontrolably break them at pleasure?
A35697	or of whose hand have I received any bribe to blind my Eyes therewith?
A35697	or their Agreement with Hell?
A35697	or were they redeemed by a more precious Blood than any of the rest of the Race of Mankind?
A35697	or whom have I defrauded?
A35697	or whose Ass have I taken?
A35697	proffers to teach us, tho we stop our Ears?
A35697	shall not they that walk in a Perfect way serve him?
A35697	shall they that work Deceit dwell in his House, or they that tell Lies tarry in his sight?
A35697	threaten us in much Mercy by his Judgments, to forewarn us to fly from the Wrath to come?
A35697	to convert us, tho we harden our Hearts?
A35697	to lead us, tho we pull away our Shoulders?
A35697	whom have I oppressed?
A35697	will he know a wicked Person, except to condemn him?
A35697	will he not hate the works of them that turn aside?
A35697	will he suffer them that have High Looks or Proud Hearts?
A35697	will not his eyes be on the faithful of the Land, that they may dwell with him?
A35697	would not they thereby become Deliciae humani Generis, as once Titus was?
A93888	And againe, Thou hast not lyed unto men, but unto God: and is this so strange a thing?
A93888	And do''s he thus accept of Meat and Clothing, and do''s he not accept of those kind of endowments, that bring both these to perpetuity?
A93888	And where a King sweares defence, what can it imply but defence in a Royall Kingly way?
A93888	Are not all our lyes to be accounted sinnes before God?
A93888	Doth He like( can you imagine) to be Fed and Clothed to day, and in danger to be Starved to morrow?
A93888	He might as well have asked, Why not as well for temporall uses, as for temporall uses?
A93888	He sayes, — I know not how you can with reason gainsay the bringing offenders to justice: indeed nor I neither, but what if they be not offenders?
A93888	How come they to change or dispose any thing?
A93888	How?
A93888	I omit those proofs that would be thought far too tedious, t is enough to quote the Prophets words, Will a man rob God?
A93888	If he be accursed that wrongs his neighbour in his Lands, what shall he be that injures God?
A93888	If not, why may not some use the word furtum in Sabinus his sense, as well as others may in Ulpians?
A93888	If so, who knowes that the Parliament will transferre them to Lay- hands?
A93888	Nay what thinke you if this Tenet be approved by a plaine act of Parliament?
A93888	No more to a place where a Church is built, then where men have now placed a Stable?
A93888	No warrant from the Word of God?
A93888	Out into 〈 ◊ 〉: Have Church- men no title to those possessions they enjoy, but by the law of this Land alone?
A93888	Secondly, Thou that sayest a man should not commit adultery, dost thou commit adultery?
A93888	Shall I beleeve, and yet disbeleeve that selfe- same consent which is the best ground of my beliefe?
A93888	Sir, will you keepe Peace and godly agreement entirely( according to your power) both to God, the holy Church, the Clergy, and the People?
A93888	Sir, will you( to your power) cause Law, Justice, and Discretion in mercy and truth to be executed in all your judgements?
A93888	The New Testament will afford more places for this purpose; Thou that abhorrest Idols, committest thou Sacriledge?
A93888	What if they must be brought to injustice?
A93888	Will He take Meat and refuse Revenues?
A93888	hath God no more Title in propriety of speech to one piece of ground then another?
A92155	And being asked by some that came to visit him, what he thought of the Covenant?
A92155	And if the just man be saved with difficultte, where shall the ungodly and the sinner appeare?
A92155	And now would you know the true cause of all this oppression?
A92155	Being brought into the Bed- chamber, Sandes demands whether there were no private Out- let or Closet?
A92155	Being come thither, Master Losse demands what he would have with him?
A92155	Do they that their bare opposition to Popery will save them?
A92155	For is not this their chanting Language?
A92155	He who is, and ever hath bin so stout a Champion for Religion to be soused by the Reformers thereof?
A92155	How long, O Lord, holy and true, doest thou not judge and avenge our blood on them that dwell on carth?
A92155	Is it not a most sorrowfull object to see a king set forth to Sale?
A92155	Or lastly, why may not the blood of him that owned this Beast, be required by this Beast of him that had his hand in shedding it?
A92155	To see a Prince weighed in a Treacherous, and persidious Ballance,& made to turne which way Coyne shall move the Beame?
A92155	Vsque quo Domine?
A92155	What hast thou to doe to declare my Statutes, or that thou shouldst take my Covenant in thy mouth?
A92155	and our Apostolicall Hierarchy into their Apostaticall Anarchie?
A92155	our Learned Pastors into their ignorant Hirelings?
A92155	our Linnen Ephods into their Aprons?
A92155	our Lyturgy into their extemporary Enthusiasmes?
A92155	our Pulpits into Tubs?
A92155	to behold Majesty to become Merchandize, and Soveraignty sold for Silver?
A92155	to deliver him up for the same cause Aristides was banished, Justus quia justus, and at length to Crucifie him betweene two Theeves?
A92155	what Frenzy?
A92155	what accursed madnesse possessed the hearts of the men of this present age, to lay wast the places where Gods honour dwels?
A92155	whether he were not habited in a Buffe jerkin& velvet coat?
A91268	After which Bryghtwold being yet unsatisfied who should succed him, and doubting of Edwards off- spring, demanded of S. Peter, who should succeed him?
A91268	And what he had commanded concerning his Brothers Alfred and Edward?
A91268	But of this labour what fruit?
A91268	Et tu, inquit, Domine usque quo?
A91268	For how are we not overcome, who are wounded, who are oppressed, who are wearied, who are distressed by forces, who are spoiled by arms?
A91268	How long shall it be, ere we see an end of these wonderfull things?
A91268	I demand, what insolence yea violence, yea madness is this?
A91268	In what manner any one had been handled with justice?
A91268	Nonne pude ● Regem Haroldam, contra me in praesentia vestri perjuram faciem suam vobis ostendere ausum fuisse?
A91268	Or how could he court the Prelates and Clergy, when as he refused to be consecrated by them, for which he incurred their disfavour?
A91268	The King thereupon demanded, Whether God would be angry for ever?
A91268	The slain Earls Bastard- Son being there present, beholding hi ● dead Corps, the king demanded of him, how such a hunting pleased him?
A91268	The ● efor ● calling to counsell the Statesmen and Peers, demanded their Advics, what was best to be done?
A91268	Thou hast defiled the Spouse of thy Maker, and thinkest thou by flattering service to pacifie the Friend of the Bridegroom?
A91268	Thou that hast not feared to corrupt a Virgin, espoused to Christ, presumest thou to touch the consecrated hands of a Bishop?
A91268	Upon this the Pope sent to the king, to advise what he should do with him, and whether he should allow him burial with other Christian Corps?
A91268	Upon which missing his Kinsmen, he sent for Thunder, and demanded of him where they were?
A91268	What manner of conference there then was between him and Edmond concerning his Brethren and Sons?
A91268	When shall there be rest from this labour, tranquillity from this storm, security from this fear?
A91268	Whereupon Cnute demanding, Why he saluted him in this manner?
A91268	Whether he would be any more intreated?
A91268	Whom he had appointed to be guardians to his Sons during their infancy?
A91268	Whom he had designed to be his Heir?
A91268	Why I pray, doth not that now suffice two, which heretofore was sufficient for five Kings?
A91268	Why then not now?
A91268	and when they might hope for a release of so great calamities?
A91268	aut in aeternum tuus in nos mucro desaeviet,& percutias usque ad internecionem?
A91268	erit ne Domine Deus meus, erit ne finis horum mirabilium?
A91268	how blind is it alwaies, which coveting the whole, loseth the whole?
A91268	or if any one had been unjustly spoiled?
A91268	or verily fight alone, without a Souldier?
A91268	usque quo avertis faciem tuam, obliviscens inopiae nostrae& tribulationis nostrae?
A91268	what I pray, but that the souldiers being slain on both sides, the Captains at last compelled by necessity, may compound?
A91268	what emolument?
A91268	what end?
A91268	what price?
A91268	who answered him like Cain; Am I thy Kinsmens keeper?
A90975	Another time speaking to the same woman, demanded, why she did not come and see his wife?
A90975	Are you afraid to receive your wages, your rewards from the immediate hand of God alone?
A90975	Are you flesh of his flesh, and bone of his bone?
A90975	Are you indeed the servants of the most high God?
A90975	Are you the Disciples of Christ?
A90975	Have not men hereby cause to presume you as full of tyrannicall principles, as a fish is full of spawn?
A90975	Have not they stuck to you, as well as you to them, in the day of battel?
A90975	Have you no covering for infirmities?
A90975	If this be not a season?
A90975	Is your qu ● ndam Religion and profest experiences thereof like ● ● lt that hath lost its favour?
A90975	Mr Walwyn being asked by one of his intimate Friends, what he seriously thought concerning the Scriptures, whether they were the Word of God or no?
A90975	Of what City are you?
A90975	Or can they be any other then the unhappy birth of the Romish, Malignant, Jesuitical and Satanical Faction?
A90975	That your honor shall be too great, your Crown too heavy at the great pay day?
A90975	To live together is the Law of Nature, and how can this be when every mans lust shall be every mans Law?
A90975	What better grounds have you to beleeve the Scriptures came from God, then the Turks have for their Alcharon, or the Jews for their Talmud?
A90975	What though men have not regarded you as you deserved, will not God be faithful, though men are not?
A90975	What''s become of the infinite summs, the unconceivable treasure of the Nation?
A90975	What''s become of those wonted bowels of love and affection to the honest party that did found in you?
A90975	Where all men are alike Rulers, none will be ruled, and then into what precipices should we run?
A90975	Will not he be true when they are lyars?
A90975	and have not your present ways, a direct face, yea, and a swift foot after these things?
A90975	and shall L. Col. John Lilbur ● and Mr Prince, profest friends to Englands Interest, adjucate, help, and promote the same?
A90975	are not the things just we desire?
A90975	base, tyrranicall, false and rotten hearted men, will not God find them out, as he hath done in our eyes?
A90975	how Parliament men vote monies out of the purses of the poor ridden people into their own?
A90975	how basely the Treasure of the Kingdom is imbezeled?
A90975	how nothing is done for the Common- wealth?
A90975	how the cutting off of some Tyrants doe alwaies make way for more and worse to succeed them?
A90975	how they share the riches of the Nation amongst themselves?
A90975	how this poor betraied Nation is bought and sould?
A90975	no doubtless they know you well enough, and you shall know it, if an opportunity serves them Are you indeed lovers of your Country?
A90975	or speak plainly, have you quitted the tents of Israel, and struck hands with the Philisti ● s?
A90975	shall we always be meal- mouth''d, and never speak plain?
A90975	what need would there be of the ordinances of Prayer, of the promises of the comforts of the Holy Ghost?
A90975	what should we make of those sayings of Christ?
A90975	when will it be?
A90975	where is his image?
A90975	where is his meekness, patience, gentleness, long- suffering goodness?
A90975	where then is your love to his people?
A90975	why then do you hinder the peace and happiness thereof by your present Commotions?
A90975	will these things I say( the proper tendencies of your present practises) promote the Peace and Interest of England?
A84337	Again, are men made good trees by baptisme and faith, because they are made to drink into one Spirit?
A84337	Again, are you members of Christ by Baptisme?
A84337	And how is that; that we are graffed or planted into the similitude of his death?
A84337	And how shall any bring forth much fruit before God?
A84337	And so why may not good trees now do so?
A84337	And what are they?
A84337	And what say you of Infants dying before Baptisme?
A84337	And what was he sent to do?
A84337	Are the elect justified in Baptisme before God, and receive the Holy Ghost there, and are made Temples for the Holy Ghost to dwell in?
A84337	Are we graffed into Christ by Baptisme, and made good trees, because we are made partakers of the fatnesse of the stock?
A84337	Are we made good trees by putting on of Christ as a garment?
A84337	Are we members of his body, flesh and bones?
A84337	As evill thoughts, which defile a man before God?
A84337	Blessed are thou, O Israel, who is like unto thee?
A84337	But how is any man made a good tree before God, that were all such evill trees by Adam?
A84337	Can not an evill man do any good works?
A84337	Can you get a better remission of sins then Christ hath procured for you in his own blood in your baptisme?
A84337	Did not the good trees in the time of the Law bring forth bad fruit before God?
A84337	Do we not see, that they give almes, build churches, mend high wayes; are not these good works?
A84337	Doth your heart that is so good to God- ward, as you say, bring forth such bad fruit, which defile the man before God?
A84337	For why should not the Lord give his holy Spirit to Infants at baptisme, as well as to John?
A84337	How can we believe this, when we see many live loosly, and walk in all kinde of sins, a long time after?
A84337	How is the Kingdome of Heaven to be preached?
A84337	How know you that?
A84337	How long will it be ere thou be quiet?
A84337	How many idle words to be accounted for at the day of judgement?
A84337	I heare the Anabaptists brag they have a Church, but I would know of them, whether the witches of England can make a Church?
A84337	I tell thee thy heart is naught; for how many thousand naughty thoughts hath it brought forth before God?
A84337	Is it so, Christ is a Vine, and are we the branches?
A84337	Is it so, that all men are evill trees by generation, conceived in sin, and born in iniquity?
A84337	Is it so, that all men by nature are evill trees, bearing evill fruit?
A84337	Now what is a man the better, to say, I believe Christ was crucified, dead and buried, except he keep the faith of it for remission of his sins?
A84337	Now, if a spirituall murther be so great, what is actuall killing?
A84337	Now, is it not good letting of Christ in to sup with us, and we with him, when hee knocks, and calls to us to take his counsel?
A84337	Now, should Gods good trees of righteousnesse bring forth bad fruit of sin before God?
A84337	Now, what is the word of Christs patience, but the faith of baptisme into Christ crucified, for the remission of our sins?
A84337	So Christ is a green tree, and we drie, as he saith, If they have done thus to t ● … green tree, what shall be done to the drie?
A84337	Was not Cornelius his prayer and almes good fruit before God, which came up to God before Baptisme?
A84337	What an evill treasure is here?
A84337	What is meant by fire?
A84337	What is meant by good fruit?
A84337	What is meant by hewn down?
A84337	What is meant by the Ax?
A84337	What is meant by trees?
A84337	What need you be baptized?
A84337	What will become of you that practise railing against your brethren?
A84337	What, Do you hold that Baptisme do conferre grace ex opere operato?
A84337	What, are none made good trees but those that are graffed and baptized into Christ, to bring forth good fruit before God?
A84337	What, you Pharisees?
A84337	What?
A84337	Would not you be glad to be delivered from this hour of temptation?
A84337	and how many evill actions hath it brought forth?
A84337	and how were you made branches, but by Baptisme?
A84337	and were it not labour worth the pains, to shew that you shall be delivered?
A84337	as David, Moses, Miriam, Jehosaphat, and yet they were not cut down, and cast into the fire?
A84337	because they have an evill treasure of their heart, that bringeth forth evill things?
A84337	bring forth some fruit good, and some bad before God?
A84337	calling some Rogue, Rascall, Knave, Villain, Drab, Puritain; yea, the most godly, by one grosse name or other?
A84337	how unfit is it, for those to disagree, fight, and hate one another on earth, which shall live together for ever in heaven?
A84337	intimating it was from Heaven: But why did he call it the baptisme of John, not the doctrine or ministery of John?
A84337	that think your selves good, and contemne others?
A84337	though the children of the Devill fight, and could never agree, should not the members of Christ love one another?
A84337	to make the tree good, and the fruit good?
A84337	where is your love to the members of Christ, that are baptized into Christ, as well as you?
A40040	27. a Nullo verò facto verbo, nulla concione, nulla lege concitatam nocturaam Seditionem quis audivit?
A40040	And how many of our Presbyterians have declared their perpetual adhearing to their Covenant against our present Church- government?
A40040	And if they positively affirm it on their part, may not we make a question of it on ours?
A40040	And is not he a very thankful man, that in requital of the Kings mercy, hath since that preach''d seditiously?
A40040	And is not this a good way to plead for Zion?
A40040	And is nothing for the glory of God but Presbytery?
A40040	And must no body be judge of these things but themselves?
A40040	And our Reverend Clergy outed by a swarm of Enthusiastick Schismaticks?
A40040	And was not the King highly beholden to these his gude Subjects?
A40040	And was not this a fit Sermon to be preacht just the day before the Treaty at Uxbridge, and then to be printed too by the Presbyterian Authority?
A40040	And were not these sweet- souls to preach Peace and Repentance?
A40040	And what will not these men do for their own advantage?
A40040	And what''s the difference( pray) whether they fall, By the Popes Bull, or your Oxe- General?
A40040	And who must be the Masters of the Game, but a crew of domineering Zealots thrust up into a Rebellious Authority?
A40040	And who must this boaster be, but the furious John Vicars?
A40040	Are not Kings Objects of Ministerial admonition?
A40040	Are not these precious souls to promote the Holy League, or to put forward the cause of Muntzer, or John a Leyden?
A40040	But if this summe was great, what was the Decimation, Sequestration, and such like knacks of procuring monyes?
A40040	But is it any honour to the Independent Engagement against King,& c. nay, the Covenant too; because some great Presbyterians took it?
A40040	But it may be said, To what purpose is all this, since they themselves do not deny it, and all the world knows it?
A40040	But must the Scotch Covenanters be only guilty in affronting their King?
A40040	But what care the Commons for this?
A40040	But what did the Brethren do?
A40040	But who then?
A40040	But will this subordinate it to the Covenant?
A40040	But, How furiously doth John Knox, his Countrey- man, incite the people to Rebellion?
A40040	Calamy, the famous hinter of Aldermanbury, London?
A40040	Calling his Majesty( through his Declarations) scandalous, impious, false, wicked, tyrannical, and what not?
A40040	Can any man desire the Society of more peaceable Brethren?
A40040	Could not they Ruine the Common- Prayer- Book against the Kings command?
A40040	Could not they call a Pye- bald Assembly against his command?
A40040	Could not they devide their Lands amongst themselves against the Kings command?
A40040	Could these men desire peace, that thus countenanced men to rail against their betters, with whom they were to Treat?
A40040	Could they not Murther and begger an Archbishop, and others of the Orthodox, and Loyal Clergy, against his command?
A40040	Could they not commit Sacriledge against his command?
A40040	Could they not destroy Cathedrals against his command?
A40040	Could they not make Perjury lawful against his command?
A40040	Could they not make Schismatical Presbyterian Ordinations against his command?
A40040	Could they not make Treason a Rule of Christianity against his command?
A40040	Could they not make what they pleased to be Idolatry and Superstition, against his command?
A40040	Could they not set up Classical, Provincial, and National Assemblies, against his command?
A40040	Could they not set up the Directory against his command?
A40040	Could they not swear a wicked Covenant against his command?
A40040	Could they not turn the Kings Loyal Subjects, out of both the Universities, against his command?
A40040	Dimmi, che pensi far?
A40040	Do not Royal Acts fall under the consideration of Casuists, resolving Conscience?
A40040	Dost thou not know, that I sleep only to pleasure Mecaenas?
A40040	Doth not the last clause speak little Crofton a pert blade?
A40040	First, Whether he doth approve of Cook''s Appeal, or Vindication of the King''s Tryal?
A40040	For instantly they fell upon grievances, abuses in Religion, violation of laws, liberties, and what not?
A40040	For, Could not they null Episcopacy against the Kings command?
A40040	For, as this old jugler, had impudently quiped the Reverend Church of England, with, what command, or example, have you for kneeling at the Communion?
A40040	Hathill, Gordon, Spotswood, and many other persons of quality by them murdered, be avenged?
A40040	How could we intend any harm against him, since we all took the Oaths of Allegiance and Supremacy?
A40040	How earnestly doth e Boniface dehort King Aethelbold from acting Sacriledge?
A40040	How farr the Royal Power extended?
A40040	How farr the Royal Power extended?
A40040	How hath learning been out- vapoured by ignorance?
A40040	How highly did God punish those who regarded not his Temple, every man running unto his own House?
A40040	How lamentably do the two old Fathers c Gregory Nazianzen, and d Theodoret, complain of the violation of Churches, and Church- plate and Treasure?
A40040	How many famous Divines were sequestred and thrust from their Livings in these unnatural Wars?
A40040	How many several sorts have you received Of things call''d Truths, upon your backs laid on Like Saddles for themselves to ride upon?
A40040	How secretly have I stoln from my wife at midnight, to read upon it?
A40040	How to that Heaven did this Pilot Steer''Twixt th''Independent, and the Presbyter, Plac''d in the Confines of two shipwracks?
A40040	How was the Church in Sudly Castle at the beginning of these Wars, profaned?
A40040	How were the Clergy nick- named with the title of Hirelings; Humane Learning as Heathenish; and Scholars as professing enmity against the Gospel?
A40040	If he had been kill''d in an Action of Warr before, should the Souldier, or he who gave the Souldier Commission, have answer''d for his life?
A40040	If the King be such a wicked man as these Brethren make of him, what must then be done with him?
A40040	If the Thirty nine Articles, why do they not subscribe them?
A40040	If they look upon me as an hot- headed Rayler, for calling them Rebels and Traytors( and what can be more true?)
A40040	In which they might be ask''d, What they would do with the Queen?
A40040	Incenderunt sanctua ium Dei, polluerum Tabernaculum ejus?
A40040	Is it not an hard case, that none but these blood- shot eyes can discern the Pattern in the Mount?
A40040	Is not this a pretty reflection, fitting to prompt a Rumper, to do what he will against a King?
A40040	Is not this a very gratious Petition and Condescention?
A40040	Is not this fit stuff from the jaws of an hot- headed Covenanter?
A40040	Is not this well applyed?
A40040	Many men through the hatred of some other person, by way of Revenge,( and what more sweet, and inticing?)
A40040	Mr. Samuel Rutherford?
A40040	Must his Majesty, or any of his true Subjects, be tryed for their lives, and martyred?
A40040	Nay, could they not do any thing, but make a man a woman, and a woman a man?
A40040	Nor is it the Gentry alone that suffer, but, how also have our Princes been not onely abused, but murthered?
A40040	Nothing good but the Covenant?
A40040	O the Obedience and Charity of a Covenanter?
A40040	Or do they think it fitting or lawful, to rebell again, and destroy so many families for the rooting out of our Bishops?
A40040	Or rather to make it come after the Kings interest?
A40040	Or will he make a little scribble- scrabble of a few perjured Rebels to be the Law of the Land?
A40040	Or, could no man, that was Godly, desire these things?
A40040	Quid verba audiam, cum Facta videam?
A40040	Quis homo est tanta confidentia, qui sacerdotem audeat violare?
A40040	Since all the World is madd why should not I?
A40040	Taxing him with an intention towards Popery; O implacable Malice?
A40040	Tell me, what mean you now?
A40040	Than this what could be more plain and authentick?
A40040	Than this, what more implacable, destructive, and abominable?
A40040	To conclude, If all things according to the Poets grow worse& worse; to what stupendious wickedness will the Presbyterians come?
A40040	Vain foolish People, how are you deceived?
A40040	Voyez vous ce saincte Nitouche, Ce juge à quo, cet homme froit?
A40040	Was is convenient to dedicate such stuff as this to Almighty God?
A40040	Was not this spoke in very good time?
A40040	We must be angry; Who can choose but frown, When Traytors thrive by a Rebellious Town?
A40040	What are the power, priviledges of Parliament, and Rights and Liberty of Subject?
A40040	What bells ringing?
A40040	What bonefires?
A40040	What disgrace cast upon the decent Habits of Church and University?
A40040	What dissolute proceedings have we here?
A40040	What imperious and wicked Propositions sent they continually to him upon such debates?
A40040	What punishment do these Boute- feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King?
A40040	What reason have we to believe their Moderation to be reall?
A40040	What strange presumptuous disobedience?
A40040	What the Presbyterian Imposers and Framers here mean, by the Doctrine of the Church of England?
A40040	What they mean by Popery?
A40040	What they meant by Popish Innovations within this Realm?
A40040	What unheard fury void of awe or fear, With monstrous unexampled insolence?
A40040	What unseemly Titles given to Organs, as Bag- pipes; and what irreverent names to Churches, as Steeple- houses?
A40040	What yelling and roaring in the streets?
A40040	Whereas ever now and anon, we are alarm''d with some Presbyterian Rebellion or other?
A40040	Whether Kings might be censured for abusing the same, and depos''d by the Estates of the Kingdom?
A40040	Whether Kings might be censured for abusing their Power; and deposed by the Estates of the Kingdom?
A40040	Whether the Election or Succession of Kings, were the better Form of Government?
A40040	Whether the Election or Succession of Kings, were the better form of Government?
A40040	Whether those who took the Covenant, and there sware to extirpate all Schism, do not thereby engage to be( like Hoyle) their own Executioners?
A40040	Whether( supposing them to be Supreme) they would allow the same Priviledge to the Episcopal Party?
A40040	Why did they Commissionate so many thousand men, who by accident of Warr had the power, though not the Chance, to kill him?
A40040	Why did they in 1642, 1643,& c. preach against, oppose, and deny such liberty to be given to the Episcopal and Royall Clergy?
A40040	Why the Non- conformists; and only the Non- conformists, did oppose, fight, and rebel against the King?
A40040	Why, since the Reformation, None of the Reformed Episcopal perswasion, have in Arms, Rebelled against their Soveraigns?
A40040	Will any man quit the Treasons of Zedechias, for saying, that he was sworn Physitian to the Emperour?
A40040	With what face they can desire or demand it, from the Superiours now in being, to whom they will not grant the like favours?
A40040	Would any man call this a fair and famous History?
A40040	Would not a man think King Charles the I by these Characters, to be a stranger Monster than ever Aldrovandus heard of?
A40040	Would not the Presbyterians think much, if one should now retort?
A40040	Would not this man be a fit Chaplain to an Army of Cannabals, whose delight is to devoure one another?
A40040	Would the Brethren wish this King upon the Scaffold too, provided, that would free them from our Episcopacy?
A40040	Yet, what need they care, whether the King make Bishops or no?
A40040	an nesciebas me soli Mccaenati dormire?
A40040	for Lord Bishops?
A40040	for a penned Liturgy?
A40040	for his good opinion of, and wishes for him, when in his Sermon at Glascow he could dapperly pray to God, To take away the Kings Idolatry?
A40040	for wearing a Surplice,& c?
A40040	hath not the Peers brought themselves unto a fine pass?
A40040	how are Neutralists and Malignants spared?
A40040	how would it puzzle the tender- hearted souls to decide the grand controversies, which ears were longest, or, which animal best conditioned?
A40040	how zealously would the sister- hood meditate on the Temple- Barre Off- spring of Lay- Elders?
A40040	if any thing else, why do they not mention it, that men might know what they swear?
A40040	nay where your Meeter- Psalms?
A40040	nunc exclamabimus, Quantum indignatus est inimicus in Sancto?
A40040	or pardon Jaques Clement, Jean Chastel, or Francis Ravaillac, if they should say, Their Religion obliged them to obedience?
A40040	vorrai le mani Del civil sangue tu dunque bruttarte?
A40040	what snarling would there be at Christ- Church in London, and the lecturing junctos?
A40040	where your Steeple- houses?
A40040	which they had so long pretended to fight for: What punishment might poor people expect for presuming to pry into such Great- mens Errors?
A40040	your Infant- sprinklings?
A40040	your National- Church?
A40040	your Tithes, and Mortuaries?
A40040	your observing a weekly Sabbath?
A40040	your two Sacraments?
A40040	— Is not the world well mended, when Episcopacy must be call''d Faction and Schism; and Presbytery only held to be Catholick?
A40040	— Is this fit to be Printed for the information of the people?
A40040	— Our Cathedrals?
A40040	— Quid enim magis esse profanum, Aut mage turpe potest; quàm sacris ludere pactis, Vincláque divini violare sacerrima juris?
A47883	(''T is true, they should not Aske, but who can hinder them?)
A47883	A Project to Embroyle the Government, that They may get Mony by Setling it again?
A47883	After diverse Questions; how and how?
A47883	And are not Factions carryed Openly and Audaciously now?
A47883	And how unwilling was He to call any thing Schism, which the Faction call''d Scruple?
A47883	And what are their Near Friends, but either Conscious Partakers, or Dangerous, and Suspected Witnesses?
A47883	And yet in This suppos''d Extremity of Affaires, I make a Doubt, whether is more Miserable, the Needy, or the Oppressour?
A47883	And( God in his Mercy preserve his Majesty) what will become even of His Sacred Person when his Friends and Loyalty it self shall be Extirpated?
A47883	Are not Their Pillows stuff''d with Thornes?
A47883	Are not These faire Encouragements to make Husbandmen Seditious?
A47883	Are not these Persons in a high Degree Accomptable for the Effects of That Oppression?
A47883	Are the Prince his Coffers full?
A47883	Are there any Laws now on the Other side, that depose Kings for Male- administration?
A47883	Are they not Men; and equally subjected to Infirmities, with other Men?
A47883	Are they not Shar''d, or at least so Reduc''d by Private hands; that not a Twenty''th Penny goes to the Publique?
A47883	Are they not for some other Purpose?
A47883	Ask Doctor Owen, and 〈 … 〉 That was?
A47883	Be it our Business next to enquire, What hinder''d Oliver from Establishing himself?
A47883	But Dangerous as it is; If it be more so, to let them Alone, What signifies That Objection?
A47883	But Then who meddles with Him?
A47883	But are These Levies to be so Employ''d?
A47883	But if the Monarch still holds out; what Pitty''t is( they Cry) so sweet a Prince should be Misled?
A47883	But that wee''ll waive too; and Consider, what''s the Fruit of it to himself?
A47883	But were he not better be Alone, then take Assassins into his Guard, or Bed- chamber?
A47883	But what''s all This to a Sedition?
A47883	But what''s the Reason of all This?
A47883	But who were They that laid This to His Charge?
A47883	But why do I discourse the Mischiefs of a Standing Army?
A47883	But — Where will Those People Stay, That thorough God, and Majesty, make way?
A47883	But( it will be said) what''s all This to the Court?
A47883	But, I beseech you, how come Playes into the Rang of these Provoking Sins?
A47883	Can a Prince be safe, that''s serv''d by his Enemies?
A47883	Can any Composition more certainly destroy a Nation, then a Concurrence of Power, Pride, Avarice, and Injustice, in the same Persons?
A47883	Can any man forbear Demanding, For what Prodigious Reasons so horrible an Action was Committed?
A47883	Consider next; What if ye crush me?
A47883	Could Solomon''s Wisdome tell him which of the Two Harlots was the Mother of the Child, without a further means of Decision?
A47883	Cousening the Vulgar with False Weights, and Measures, of Truth and Reason; and uttering their Licentious Prevarications, for Law, and Gospel?
A47883	Did they not Take what they would; Give what they would; Raise and Pluck- down at Pleasure?
A47883	Do I Discharge my Soul to God, and to the World, in not opposing it?
A47883	Do ye see That Sickly man?
A47883	Does any Minister of State, or Iustice passe his Commission, but the tenth part of a Scruple?
A47883	Does any man Imagine that the Conspir ● ours work for One- another, or for Themselves?
A47883	Does he Engross the Disposition of all Charges, and Preferments?
A47883	Does not Every Bribe look like a Bait; Every Servant, like a Spy; Every Strange Face, like somewhat that''s worse?
A47883	Does not a Counterfeit, or a Mimique better become a Stage, then a Pulpit?
A47883	Does not she wish to see, and to be seen, as well as other Women?
A47883	First, Is there any Certain Form of Church- Government at all prescrib''d in the Word?
A47883	He must be Directing the Church, and Modelling the State: What has he to do with the Government?
A47883	Here''s their work done in short; what have they now to fear?
A47883	How as a Christian could you own the Augury?
A47883	How as a Minister of the Gospell then, could you Officiate to such a piece of Pageantry?
A47883	How as a Presbyterian could you Agree to''t?
A47883	How as a Subject then could you submit to Countenance so Undutiful an Undertaking?
A47883	How easie a matter is it, to Smother a Spark in the Tinder- Box?
A47883	How horrible a Mutiny was That which Caesar Quieted at Placentia?
A47883	How long did his Patience forbear Others, in expectation of their Return?
A47883	How many Thousand Persons are there in England, that Live, from Hand to Mouth, only upon the Trades of Cloth, and Ribands?
A47883	How many did he Oblige and Advance, in hopes to Win, and Reclaime them?
A47883	How many did he Pardon and Cherish, in Confidence of their Pretended Repentance?
A47883	I''m but one Man, what should I struggle for?
A47883	If a God there be; Upon what Nation will he powre out the fiercenesse of his Wrath; Upon what Heads will he employ his Thunder?
A47883	If at the best, the bare appearance of a Force be so Generally distastful; what Havock will not the Licentious abuse of it Cause in a Kingdom?
A47883	In Truth, what is Conscience without Understanding, but a well- meaning Madnesse?
A47883	In case This be; What Remedy?
A47883	Is a Kingdom in Danger of Invasion, or Sedition?
A47883	Is any Thing propos''d, which to my Reason appears of Dangerous Consequence; Unlawful to my Conscience; Dishonorable to my Prince, or Country?
A47883	Is any thing more ordinary then a Panique Terrour, in a Croud of People?
A47883	Is he the Richer for''t?
A47883	Is he the Safer?
A47883	Is it Ambition moves him?
A47883	Is it either safe to any Purpose, or Useful to the common and pretended end of it, even under a Lawful and Hereditary Monarch?
A47883	Is it for the Honor or Safety of the Prince?
A47883	Is it the Right they Question?
A47883	Is not Their Table Spread with Snares?
A47883	Is not This, Lashing of a Party, under the disguise of taxing a Vice?
A47883	Is not her Mixture Sociable, as That of other Mortals?
A47883	Is the Good of the Subject the Question?
A47883	Is there a God?
A47883	Is there a God?
A47883	Is there a Warr commenced?
A47883	Is there any Colourable fear of a Sedition?
A47883	King Charles the Martyr, was indeed charg''d with the Intention of it, and so he was with being Popishly affected;( In Truth, with what not?)
A47883	Let a Transgression be supposed; are there any Laws Paenal upon the Monarch?
A47883	Let but the Sovereign Comply Thus far, and what''s the Fruit of This Indulgence?
A47883	Marque then again what Kind of Persons he Promotes, and for what likely Reasons, whether for Mony, or Merit; Honesty, or Faction?
A47883	May an enemy to Bishops, exercise the Ministry?
A47883	May not That very thing which These people pretend they aime at, be done by Gentle, Legall, and Familiar means?
A47883	May not a Dissenting Brother be an Honest man?
A47883	May not the Consequence of That Injustice prove Dangerous to your Selves?
A47883	Nay, does she not Contrive too, how to Compass it?
A47883	Nay; Effectually, did ever any Standing- Army Other, if they had nothing Else to do?
A47883	Nay; does it not behove a Prince, with the same strictnesse to require Submission to a Ceremony, as to a Taxe?
A47883	Never in shew a more remors- ful Penitent: Yet in the next Conspiracy of 1637. who deeper In again, then this Presbyterian?
A47883	No no, they should not; but what if they will do, what they ought not to do?
A47883	Now whence proceeds this Mischief, but from Misadvise?
A47883	Now, how The Women come to be concern''d, That first: and Then; why the City- Dames more then Other?
A47883	O ● to Seditions, Thence proceeding?
A47883	Or Could Caesar''s Courage oppose the Fate of the Senate?
A47883	Or a People Happy when the Soul of the Publique is in Danger?
A47883	Or what are Generall Tumults, but the Rationall Effects of Generall Discontents?
A47883	Or what becomes of a Distracted Multitude, without a Head to Govern Their Confussions?
A47883	Or what hinders us from the fore- knowledge of Those Effects, to which we are led by a most evident, and certain train of Causes?
A47883	Or when they Venture at a Nap, do they not Dream of Robberies, and Seditions?
A47883	Or why may not a Iustice as well refuse to Sweare Obedience, to the Civill Government, as a Minister to the Ecclesiastique?
A47883	Or ● s there None?
A47883	Or, Is there None?
A47883	Or, if a Prince be Murther''d; whether''s the more to blame, the Axe, or the Executioner; the Bullet, or the Marks- man?
A47883	Or, what does Histriomastix in the Pulpit?
A47883	Or, where is it Commanded in the Bible, for people to Kneele at the Communion, or to stand up at Gloria Patri?
A47883	Personally, and Actually they could not do it; but in Effect, and Virtually,''t is out of doubt, they did it: and How, but by their Delegates?
A47883	Punish where he should Reward, and Reward where he should Punish?
A47883	Put Comedy and Mr. Manton will Scarce agree in the same Period: and why?
A47883	Say Mr. Manton: did not you know that Cromwell was an Imp ● stour; and that the Purple Robe he ware, belong''d not to his Shoulders?
A47883	Secondly, If there be any Prescript Form, Whether or no may the Civil Power Change the same, as they see Cause?
A47883	Shall People Rebell because they are Poor?
A47883	Shall it be counted Saw ● inesse in a Particular Person to acquaint the Monarch with it?
A47883	So that the Question is not, whether the Cause can warrant a Commotion; but whether probably it may Provoke one?
A47883	That Kings are Men; who Doubts?
A47883	The King, when they had erected a General; The Law, when they had Master''d it by the Sword?
A47883	The Loan was much Opposed; and who but the Refusers of This Loan, were the Popular men for the Next Parliament?
A47883	The very first Mutterings against the Government, are but a pretty way of putting the Question; as who should say, Sir, May we Rebell?
A47883	Therefore why should They either design upon the King, or suspect His designing upon Them?
A47883	These are the Early and Late Advocates; the warm Sollicitresses; What Husband would not Glory to see his Wife, and Fortune so dispos''d of?
A47883	These were ill Tokens Then, and do they signifie just nothing Now?
A47883	Thirdly, If any Prescript Form there be, and That unchangeable; If it were not Episcopal, what was it?
A47883	To strengthen, and advance the Imposture, what do they next, but rip up all the Faylings, and shew the Nakednesse of their Superiours?
A47883	Touching the Burthen, and Occasion; It Properly belongs to Those in Power to Judg of it, as well how much, as to what end?
A47883	Was it for Religion?
A47883	Was it for Tyranny of Government?
A47883	Was it for want of skill to Rule, or Courage to Protect his People?
A47883	Was it to be expected they should restore the Right Line again, when they had set up the Wrong?
A47883	Was there ever any Considerable Rebellion( I do not say Revolt) That was not usher''d in by Corrupt Divines, or Lawyers, or Both of Them?
A47883	Were but This Vigilance duly employ''d, who would venture his Head upon so desperate a Hazzard?
A47883	What Wickedness is there, for which a corrupt Divine shall not produce a Text; and a shifting Lawyer, a President?
A47883	What are Disloyall Actions, but the Issue of Disloyall Thoughts?
A47883	What are the Benefits of it Rather?
A47883	What are their Sermons, but Declamations against Bishops: Their Covenant- keeping Exhortations, but the contempt of an establish''d Law?
A47883	What can a Single Monarch do without the Obedience, Love, and Service of his People?
A47883	What can be more reasonable, then for a Master either to Punish, or dismisse an undutiful Servant?
A47883	What means all This but the new Christening of the Old Cause?
A47883	What was the Secret?
A47883	What''s more familiar at this Day, than Disputing his Majesties Orders; disobeying his Proclamations, and viligying Acts of Parliament?
A47883	What''s such a mans Humour?
A47883	What?
A47883	Where is''t they think Themselves Secure?
A47883	Whether shall I rather disoblige a Powerfull Subject, or Betray my Lawfull Prince?
A47883	Whether shall I rather venture, the losse of an Office, or the losse of my Country?
A47883	Who Gathers?
A47883	Who Governs?
A47883	Who Receives?
A47883	Who is He in the Senate, that had not rather Rule Alone, then in Company, if he could help it?
A47883	Who meddles with him?
A47883	Who would have own''d That Rabble, had they been Worsted?
A47883	Whom can he not Oblige; by Hopes, Rewards, Preferments?
A47883	Whom does This Sawcy Fellow mean?
A47883	Whom, or What do they not fear?
A47883	Whose Reputation; Suit; Fortune; nay in some Cases; Whose very Life it self, and Liberty, are not dependent upon his Favour?
A47883	Whose Tongue can not He Charme, either to Speech, or Silence?
A47883	Why should a Free- borne Subject be Press''d with Taxes, and Obedience, or a Christian Libertine be ty''d to worship by a Set- forme?
A47883	Why should a Kingdome be hazzarded for a Trifle?
A47883	Will the Monarch''s Yielding to this, or That, Content them?
A47883	Would not a Whip on the Other hand do well sometimes?
A47883	Yet is it not to be Expected, that so Vast a Multitude should be without some Loose Examples?
A47883	[ shall the Faithfull Guides be ejected, upon the accompt of Forms, or Ceremonies?
A47883	and Benefit, that passe not through his own fingers?
A47883	and the next Question''s, Why?
A47883	and what would you now have the world believe of Those that Frequent Them?
A47883	because they dare not do that which they Iudge to be so great a Sin against the Lord?]
A47883	his Behaviour?
A47883	his Temper?
A47883	in Matter of Law; by whom should the simple Multitude be directed, if not by Lawyers?
A47883	of Packing, and Qualifying; Engrossing of Powers and Offices; Cantonizing the Nation?
A47883	or, What Resistance could they have made to any Legal Opposition?
A47883	or, Who Disposes of them?
A47883	the doing over again of the Prologue to the last Tragedy?
A47883	they cry: so much?
A47883	to foresee and prevent them?
A47883	☜ Why was Late King Murther''d?
A50950	''T is true saith the Author, but when grounded upon Authority, I pray where is it?
A50950	A ground ● … sse cavile( s ● … th the Author) and why so?
A50950	A most strange and unnaturall assert ● … on, was it ever heard, or can it bee imagined, that a people should contract to their owne ruine?
A50950	A ● … ter all this large and darke discourse, hee concludes by way of advise; and what is that?
A50950	And do not the Parl ● … ent ● … o the same by their oath of supremacy, and their late Prote ● … tion?
A50950	And do not the Parliament do the same?
A50950	And doth this any whit destroy the rule?
A50950	And have the Parliament withheld any thing, that might give satisfaction to the people?
A50950	And how can that and a trust stand together?
A50950	And if this were not Law, what benefit could we expect to reape of such an established destructive policy?
A50950	And is their ancient, undoubted, and unquestionable right now become a power Aristocraticall?
A50950	And is this a falsity?
A50950	And is this any greater power or priviledge than every other inferiour Court hath?
A50950	And to right his 〈 ◊ 〉 ve ● … y reasonable ▪ had his Ma ● … esty been any way dishonoured?
A50950	And why so pray you?
A50950	Are there not there a ● … l 〈 ◊ 〉 of Nobility and Gentry?
A50950	Besides, who so proper a judge of the necessity or conveniency of a publi ● … e law as the republike?
A50950	But againe, doth any one goe about to take away the Kings right, or to divest any property of his?
A50950	But doth not the Observator expresly say, that that Dominion which is usurped is not just?
A50950	But now how doth this determine against Monarchy?
A50950	But pray what is the sophistry the Observator stands accused of?
A50950	But saith he, this every one may ● … udge of, whether the King hath seised on any thing wherein the subject hath a property?
A50950	But was it ever said, that their advise should be Law without the Regall assent?
A50950	But what if one part do desert the other, and refuse to concurre with h ● … m, must that 〈 ◊ 〉 still and do nothing?
A50950	But what?
A50950	Can it any way by the most scrutenous understanding be collected from the Observators words, that usurpation gaines a right?
A50950	Did his Majesty drive him into Hull?
A50950	Did they even declare or publish such a power to be in them, that they might enact any new lawes, or abrogate the old, without his Majesties consent?
A50950	Did we ever speake of two Kings?
A50950	Doth the Parliament go about to take away the Kings voyce, or to disrobe him of his power: more than the knowne law of the land doth approve of?
A50950	Doth the observators saying that God is the auhor of those powers, any way conclude against regall authority?
A50950	Doth this prove the King universis major?
A50950	Happily there was never the like occasion to except against i ● …, as having never beene urged, how then could it be answered?
A50950	How doth it any way oppose law or reason, where there is not for all cases an exact provision, to allow a favourable and 〈 ◊ 〉 construction?
A50950	How often have the priviledges of Parliament beene infringed?
A50950	How then could the Parliament make their proofe in a legall way, according to this proposition?
A50950	How, b ● … wixt them, and those many that intrusted them?
A50950	I am so 〈 ◊ 〉 of his 〈 ◊ 〉, piety and goodnesse, that I 〈 ◊ 〉 they 〈 ◊ 〉 so?
A50950	I but wh ● … t if the Authors position hold true?
A50950	I, but can he with honour 〈 ◊ 〉 himselfe unfit to manage that 〈 ◊ 〉, 〈 ◊ 〉 the law hath commuted to him?
A50950	I, but there is no ground of objecting of pretences( saith the Author) and why so?
A50950	I, but what if those abus ● … prov ● … ● … o be wilfull?
A50950	If a man take away my pu ● … se, shall he be acquitted from ● … elony, because he did not give mee ill language too?
A50950	If their wills were absent, by being a verse from the publique good, whose fault was it that they stood Cyphers?
A50950	If this were once admitted, what wild plots would be invented?
A50950	Is any one so fit?
A50950	Is it not an arbitrary way of rule for to tak ● … away mens property without their cons ● … nt?
A50950	Is not the conclusion more just; that therefore this will maintaine the Parliament in defending their owne rights?
A50950	Is there any evill in the City that I have not done saith the Lord?
A50950	Is there not a wide d ● … fference be ● … wixt modification and extirpation?
A50950	Is this one of the grounds upon which the Observator doth intend to overthrow Monarchy?
A50950	Is 〈 ◊ 〉 the Towne of Hull possessed in his 〈 ◊ 〉 behalfe, for the securing of him and his 〈 ◊ 〉?
A50950	Mariae, how that that B ● … prick was d ● … lved in a forme?
A50950	Nay, is it not most frequent, that the greatest have the most vast and unlimited desires?
A50950	Nay, rather doth it not mainetaine and support it?
A50950	Nay, ● … ove they not frequently prosessed the contrary?
A50950	Pray what is honour?
A50950	Sir Iohn Hothams seising upon the Kings Towne and Ammunition, was, it seemes in his own defence; who assaulted him?
A50950	Th ● … s th ● … n being thus h ● … w h ● … ve the people tota ● … ly divest ● … d themselves of their power?
A50950	That is true, I but what if a just Monarch shall degenerate into a tyrant?
A50950	That the Parliament are bound 〈 ◊ 〉 no Presidents Statute are not binding 〈 ◊ 〉 them, why then should Presidents?
A50950	The Author saith that there is no colour of reason in this; and why?
A50950	The King sayes; the Parliament denyes& c. to whether now in this uncertainty 〈 ◊ 〉 the subje ● ● bounded to adhere?
A50950	To be advised by them but yet to doe what he li ● … t, is this to hearken to their Counsell?
A50950	Was ever age guilty of so great irreverence, or of offering so grea ● … an afforo ● … t an ● … in ● … ignity to this great Assembly?
A50950	Was ever age guilty of such disrespects to a Parliament?
A50950	Was ever imputation of so great guilt layed upon any man upon such shallow grounds?
A50950	Was not this the very case of Ship- money?
A50950	What a grosse mistake is this?
A50950	What a poore and senslesse cavill is this, doe not we say that he is universis minor?
A50950	What a strange 〈 ◊ 〉 is this; is it not lawfull for a man, by the hazzard of his person, to defen ● … his proper ● … y?
A50950	What are their severall relations compared with the publike?
A50950	What can he thinke of the Gunpowder Traytors, was their resistance a just defence?
A50950	What impudence of Malice are these times reduced to?
A50950	What the two Ho ● … ses barely say?
A50950	What 〈 ◊ 〉 of expression is it to say we accuse the King of 〈 ◊ 〉 an arbitrary rule?
A50950	What, to be made slaves?
A50950	Why then s ● … uld 〈 ◊ 〉 〈 ◊ 〉 a 〈 ◊ 〉 benefit, for a possible inconvenience?
A50950	Without question he that may defend, may offend; for how is it possible that I should defend my selfe, if I may not offend my enemy?
A50950	and doth it not then consequently follow that we allow him major to all that is lesse than the universe?
A50950	and if they ● … hance to be expulsed( though it seldome prove so) as justice requireth, where can you find their accusers in their roome?
A50950	and is not the common wealth of greater valuation and esteeme?
A50950	and is not the 〈 ◊ 〉 thereof 〈 ◊ 〉 upon the 〈 ◊ 〉 〈 ◊ 〉, as the Parliament have 〈 ◊ 〉 〈 ◊ 〉 it?
A50950	and they having past their judgement, who ought or dare to contradict it?
A50950	are not they satisfied with their carriage?
A50950	can ther ● … be any one a Competent Judge of this, but themselves?
A50950	do ● … h the Author count this a popular State?
A50950	doth not the dis ● … llowing of other powers( if not commend) yet tacitly allow and approve our owne?
A50950	for feare of these visible dangers?
A50950	for( saith he) are we not lef ● … in the same state in which wee were?
A50950	he that accounts himself so high, 〈 ◊ 〉 to be made lower by the head?
A50950	if so, what needes this Cavill?
A50950	is he not a servant to the Common- wealth?
A50950	men of approved integrity and ● … yncerity to their God, and of knowne faith and loyalty to their King and Countrey?
A50950	or a meere conv ● … ntion of private men?
A50950	or can all preceeding ages produce an example of greater humilitie and loyaltie to their Soveraigne?
A50950	or can that have the impuration of disloyalty to my Soveraigne which styles mee just before God?
A50950	or can there be so in one common wealth?
A50950	or doth it not rather propp or support it?
A50950	or is it any whit the lesse unnaturall because they doe it?
A50950	or is it more than they themselves formerly without the least scruple have exercised?
A50950	or m ● … re to loose than the body politicke?
A50950	or to make good an innocents oppugning of the sword of Justice, to rescue his owne life?
A50950	that any private pen dare charge the Parliament with such 〈 ◊ 〉?
A50950	to advance all to honours, offices, power, command?
A50950	were we before the Parliament governed according to the known lawes of the land?
A50950	what probability can there be of this inference?
A50950	why then what colour or ground is th ● … re for this imputation?
A50950	why then, what have they done that should have the least colour of intitling them to an Aristocraticall Government?
A50950	would setling of the 〈 ◊ 〉 by the advise of his Parliament, put the King in a worse 〈 ◊ 〉, than poverty?
A50950	〈 ◊ 〉 is it 〈 ◊ 〉 for subjects then to doe so?
A50950	〈 ◊ 〉 ▪ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be a 〈 ◊ 〉, who acts only by their 〈 ◊ 〉, 〈 ◊ 〉 what are they?
A94277	Against this shall we plead the pride and arrogancie of the Bishops and Clergy?
A94277	And now what soule is not astonished?
A94277	But shall we say that this Oath is an evill Oath, and so evill in the taking, and worse in the keeping?
A94277	But wherin( I pray you) doth the malignity of this Oath consist?
A94277	But yet what hath the righteous done?
A94277	First let them resolve whether or no the King( not withstanding the taking of this oath) be bound to take away the Churches rights?
A94277	If God should root out all mankinde, because some are most refractory wicked persons, what would become of us?
A94277	Is the Councell of Trent now removed into Henry the Sevenths Chappell?
A94277	Is the Popes Chaire at Rome changed into the Speakers Chaire at Westminster?
A94277	Lord, what shall I say?
A94277	Shall we appeale unto men?
A94277	What could the devill, and all the fiends of hell have thought on more impious then perjury?
A94277	because God doth often blesse the adulterous seed, is he therefore either the cause, or lover of adultery?
A94277	because many Angels did rebell against God, did God destroy the whole Hierarchy?
A94277	because some Bishops are proud, must ye subjects therefore take up Armes to force the King to perjury, and sacrilege?
A94277	because there was a Judas amongst the Apostles, did Christ take away the Apostleship?
A94277	but( I pray you) what Lawes can be of force to mate themselves against the Lawes of God?
A94277	did God detest the withholding of Tythes, and Offerings as robbery done to himselfe, and is he now become a Patron of Sacrilege?
A94277	how often have our Pulpits rung, that faith is to be kept with Hereticks, and shall now the Subjects take up arms to force the King to Perjury?
A94277	must our new reformed Religion be founded upon the foure corner stones of Blasphemy, Perjury, Sacrilege, and Rebellion?
A94277	shall we ascend up into heaven for them?
A94277	shall we plead the Lawes of England?
A94277	shall we then justice our Cause, for that God hath gone along with our Armies?
A94277	to heare that we( unhappy we) should, under the pretence of holy Covenants, be made the instruments of such horrid impieties?
A94277	to whom shall we appeale for excuses?
A94277	what heart doth not bleed?
A94277	what more blasphemous to God, and scandalous to Christianity, then to do all these things under the name& pretence of Religion?
A94277	what more obnoxious to the Church of God then Sacrilege?
A94277	what more rebellious then by force of Armes to compell the King to both?
A94277	what shall we say to this?
A94277	what, was God the God of truth when he gave us the Precept of performing all our Vows, and is he now become the God of Perjurie?
A94277	whether shall we cause our shame to slye?
A94277	whose eares do not tingle?
A86686	10. the great day, What day is that?
A86686	11. great voyces in Heaven, saying, the Kingdoms of the world are our Lord, and his Christs, and when was this?
A86686	11. they send gifts one to another, and make merry, and why?
A86686	19. when the Enemy comes in like a floud, and how it shall be done?
A86686	And as for Scotland, though, blessed be the Lord, there be a godly Magistracy and Ministery as yet standing, yet how neer are they to their fall?
A86686	Are they not all repealed?
A86686	Are they not all taken away?
A86686	Behold I was left alone, whence are these?
A86686	But Theodoretus puts this question, Quomodo tres superiores ● odem tempore humiliabit, how will he throw down three Kings at one time?
A86686	But after what manner, or by what means will God convert the twelve Tribes?
A86686	But how do they give the mark with the forehead?
A86686	But what shall be done in that day?
A86686	But where shall this great deliverance of the Church be?
A86686	But why did I meddle at all with him who knoweth not what he saith?
A86686	By the signes which were permitted him to do in the sight of the Beast, who doth not see that these expressions are all to set out this one Beast?
A86686	Doth he say great things shall be done against Antichrist about the yeer 1650?
A86686	First, He acknowledgeth the Office of a King to be lawful, why else doth he say, degenerate King?
A86686	How are Ministers imprisoned, banished, sequestered, and silenced?
A86686	How great a blow have they received already?
A86686	How grievous and intolerable are the burthens that they lay on the poor Ministers bodies and souls?
A86686	How is the Magistracy trampled in the dirt, and their spoyls divided?
A86686	How many enemies have they against them?
A86686	I''le only aske this question of the Doctor, what glorious reformation in the world was ever wrought without a Monarch?
A86686	Is it not strange that this Dr. should be so old a Prophet?
A86686	Now what power hath the Pope?
A86686	Now( saith he) if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more their fulness?
A86686	Queen Elizabeth, the famousest Princesse in the world against the Pope, how was she, and her Ministery and Kingdom kept in sackcloth?
A86686	Reward her as she hath rewarded you: How is that?
A86686	These are the vials that shal be poured out on the Churches enemies; and what then?
A86686	This battel shall be fought when Christs feet stand on Mount Olivet: the great question is, What is meant by Mount Olivet, or the Mount of Olives?
A86686	What becomes of the Laws in force against them?
A86686	What more innocent then a Lambs horns?
A86686	What shall I say?
A86686	What though he understands it not, must it therefore follow, that no body else understands it?
A86686	What''s become of those discriminating Oaths that molest the Papists peace in this Kingdom?
A86686	What?
A86686	When did ever Rome''s Designs prosper more then now throughout Europe?
A86686	Who is so blind as not plainly to see these things?
A86686	Who truly rejoyceth at this but Rome, and the Romish Factors?
A86686	Ye hypocrites, saith Christ, ye can discern the face of the skie, and can ye not d ● scern the times and the seasons?
A86686	and do not men set their accursed lusts above the Holy Scriptures, in maintaining, that no more is Scripture then what their spirits close with?
A86686	and hath he not granted a toleration to all Hereticks to lord it over the orthodox Christians?
A86686	and how strangely was he altered?
A86686	and what consciencious Protestant so secure, as not to feel it?
A86686	and what more fair and smooth, and deceitful then a Dragons tongue?
A86686	but that Beast in Daniel subdueth three Kings; how then hath he but two horns?
A86686	immediately after those dayes, what dayes?
A86686	nay, is it not strange that he should be so soon a Prophet, and so strange a Prophet?
A86686	so doth he against his Soveraign; did the Pope persecute the Ministers that would not comply with his designs?
A86686	the dayes of tribulation, how?
A86686	wee''le grant it: would Josephus A Costa have it a Myter like to Horns?
A91306	* Was not this a sweet Governour, that prosesseth he had no more cbarge of his chiefest Fort, then of any house in the Towne?
A91306	3ly, whether the Copy printed by him, be agreeable to the originall Pardon?
A91306	A prettie riddle: Why then did he say he would l ● se his head, if Massie could hold it two daies if the Kings Forces came before it?
A91306	After this he demanded of him, how long he stayed in the Towne after he was drawn off the Line?
A91306	All the City was moved, saying, who is this?
A91306	And is not then this his principall excuse, the highest manifestation of a degenerous cowardly spirit?
A91306	And then what service could these men doe the Parliament or State when all was certainly lost?
A91306	And whether the Defendant were reduced to any such extremity, ere he surrendred Bristol?
A91306	As namely, whether he were an Engineere, and had studied fortifications, as he gave out he had don?
A91306	But now alas, as soone as the Enemy entred the Line, Heu quantum mutatus ab illo?
A91306	Colonell Fiennes asked, How they durst hold out so long and not parly, when all their powder was so neere spent?
A91306	For then what place can be secure, or will hold out to reall extremity?
A91306	Had Massey done or argued thus, what had become of Glocester and the Kingdom ere this?
A91306	He demanded of him when and where he saw the Enemie enter?
A91306	How long he had so studied,& whether he had been in service beyond the seas?
A91306	If this be a good plea, to what end are Martiall Lawes?
A91306	Then Col. Fiennes demanded of him, How much Powder they had left when the Town was releeved by his Excellencie?
A91306	Then he demanded of him, In what place it was that he importuned him to fall upon the Enemie in such sort as his Deposition mentions?
A91306	Then he demanded, whether he drew his men off the Line as soone as he received his command to do it?
A91306	Then he interrogated him, where he and Colonell Stephens were, when they pressed him to make a Sally?
A91306	Upon this, the Lord Roberts demanded of Mr Prynne, what he meant by a publike triall?
A91306	We think the enemy will fall on this night, if not, to morrow morning; and if so, what good will this Regement doe Bristoll if we perish?
A91306	What will ye say hereunto?
A91306	Why did he undertake the custody of it, if it must certainly fall into the Enemies hand?
A91306	and whether they did allow of our paper- witnesses, or disallow the testimonies of his Officers?
A91306	doth he prate?
A91306	e Why then did he remove Essex who was of a contrary opinion?
A91306	or else, the Councels private debates of the cause among themselves after the hearing?
A91306	or the open street a fit place for such a purpose where so many saw and over- heard us?
A91306	to which he gave a punctuall answer: Next he demanded, whether he went forth in the Sally, and where he was when the Sally was made?
A91306	where he was, and what he did when the Enemie stormed the Works that morning?
A91306	whether only the reading of the Articles, Answers, producing of witnesses, and managing the evidence to make good the Articles?
A91306	why did he fortifie and ammunition the City to the Kingdomes and Countreys vaste expence?
A97126	11th?
A97126	5. were it not better for us to return into Egypt?
A97126	And if this be the good of tribulation, why should we not be willing to chuse, with Moses, to suffer affliction with the people of God?
A97126	Did we so much as understand the drift and depth of those designes then on foot?
A97126	Doe ye thus requite the Lord, oh foolish people and unwise?
A97126	Had this been to acknowledge the hand of God, either in judgment, or mercy?
A97126	How precious should the thoughts of God in all of it be unto us?
A97126	How sad a thing and destructive would it be, if the Land should after all this be made to mourne for breach of Covenant and perjury?
A97126	Is not he thy Father, that hath bought thee?
A97126	It is easier for Heaven and earth to passe, then one title of the Law to fail: What shall we say?
A97126	Now what shall we say to these things?
A97126	Oh the depth of the riches both of the wisedome and knowledge of God, how unsearchable are his judgements, and his wayes past finding out?
A97126	Or at the least to resolve with Micah, to bear the indignation of the Lord?
A97126	Or how safe it may be, after vowes to make inquiry?
A97126	Verily God is with us, nigh unto us, else how is all this befallen ▪ us?
A97126	We may be happy in adversity: why should we make our selves miserable by false fears, and false apprehensions?
A97126	Were we duly sensible of the dangers wherein we were, of the hazards which we ranne?
A97126	Were we worthy that the Lord should look upon our afflictions, and send to deliver us?
A97126	Why what was this deliverance, that he could not finde words to expresse it?
A97126	and what Nation is there who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
A97126	and whence are all these miracles?
A97126	did we imagine those things possible, which our eyes have been made to see?
A97126	hath God revoked his word?
A97126	hath he not made thee, and established thee?
A97126	hath he repealed his sentence?
A97126	in good will thou hast done them all: we may say with amazement, what hath God wrought?
A97126	or are we slaine according to the slaughter of them that are slain by us?
A97126	or to say with Peter, in admiration of the happinesse, It is good being here?
A97126	that that despised day of small things, should have been prolonged, and prospered into such a probability of reformation?
A97126	the methods, the arts and wiles of those powers and spirituall wickednesses in high places, with whom we then wrestled?
A97126	the miraculous victories beyond all expectation, so lately, so often given in unto us?
A97126	we can not run from the fire if we would: why do we disquiet our selves in vain?
A97126	were it not better to walk with God, in it, and follow the Lord fully?
A97126	what secret friends had we, that either counter- wrought their designes, or failed them in the trust or service?
A97126	who can sh ● w forth all his praise?
A66746	( Whom Law forbids within our coasts to come) To teach her Baudrie to our sons and daughters?
A66746	AM not I now in England?
A66746	All true- bred English- men?
A66746	And bring both Plagues and Curses on our Seed?
A66746	And from bad Causes, looks for good effects?
A66746	And is the time now come, in which this Nation Must pledge them, in thy cup of indignation?
A66746	And mention, without teares, their wounds& slaughters?
A66746	And side, and quarrell so, about those things Which most of them, regarded not a whit?
A66746	And told, which way, they best might be reliev''d?
A66746	And, as in scorn Of Justice, at the root of Law doth smite?
A66746	And, finde this hellish poyson, to be shed Almost in ev''ry village, house, and bed?
A66746	And, from my owne good Counsels to have straid?
A66746	And, if too weake are we, What get we, though the Law might punish Him?
A66746	And, make the Kings, and Princes, of these Nations, Drunk with the Feces of her Fornications?
A66746	And, multitudes so forward, as we see, For Rob''ries, Rapes and Murthers, as they are?
A66746	And, so prevailing, that, in him, I see Nor Will, nor Powre, his owne true friend to be?
A66746	And, that a Mortall cloathd with Majestie, Is little lower then the Deitie?
A66746	And, then, though they accuse men innocent, Who would not think a King should be beleev''d Before his Vassall?
A66746	And, thither all their force and cunning bend?
A66746	And, though his heart bide fixt, how can I know That, he shall still have powre to doe me right?
A66746	And, when I sleep, or comfort want, Will give my heart no rest?
A66746	Are all those English- men which now I see?
A66746	Because a few, did other waies advise, More blam''d for arrogance, then fam''d for Law?
A66746	Because, the Martyrs suffred, by that State, Whose settled way of Worship, they gainsaid?
A66746	Beleevest thou, Lyes, Fallacies and Shows Chew''d into paper- pellets, can affright Ought else but Regiments of Daws and Crows?
A66746	But how should we have Peace, or Consolation?
A66746	But live, in them, an Actor too, to be?
A66746	But, what am I?
A66746	By telling us, a trayt`erous part we play, Unlesse, our King and Country we betray?
A66746	Can we have a minde So sottish, as to hope to be befriended In our Religion, by the Kings protection?
A66746	Can we have hope our safeties to enjoy, When they are still his Counsell, who intend Our lawfull Rights, and Freedoms, to destroy?
A66746	Can we have in us, either heart, or braines, If we believe this?
A66746	Could any, but meer impudence, averre That nothing, of our due, the King denies?
A66746	D''ye startle at it?
A66746	Esteeming highly, safety, limbs, and health; Should madly foole away their part of these?
A66746	Fathers without griefe, To ruinate the Pillars of their age?
A66746	For, what to these, are Oxen, Sheep, and Kine?
A66746	For, who those things can willingly forsake, Of which, he feeles, he may have daily need?
A66746	From such, as would the Cause of CHRIST betray?
A66746	Had we with penitence those warnings heard Which notice gave, of this unwelcome ghuest?
A66746	Hast thou not heard approved Doctors teach, That, all we have must at their feet be laid?
A66746	Hast thou not heard the reverend Prelates preach, That all the Kings Commands must be obeyd?
A66746	Hast thou not heard those Royall Proclamations, Which threaten those who thus themselves aray?
A66746	Hast thou not read those learned Declarations, That shew thee how thy Leaders goe astay?
A66746	Have they restrain''d his power?
A66746	Him, doth his Oath, or Place, ingage, to cherish A rotten Member?
A66746	How can you therefore safely live or die In such a Cause?
A66746	How can you, without feare, Be actors in that bloody Tragedie?
A66746	How could there else, so soone, so many be So hardned in the cruelties of war?
A66746	How happy had we been, if we had fear''d Before these feares had ceaz''d us?
A66746	How, to this wronged Kingdome, answer make?
A66746	How, will you to your GOD?
A66746	If by Law we may Lay hold on those, that counsell him unto A wrong?
A66746	If he to us denies, as he hath done, VVhat might secure the common safety more?
A66746	If this be so; as, with a heart unfain''d I do believe it is: how brave a lot Have we?
A66746	Is not that London?
A66746	Is not this The Thames?
A66746	Is true Religion like to be maintain''d?
A66746	Maintaineth he our Lawes, as he hath sworn, VVhen he maintains Law- breakers, in despight Of common equity?
A66746	Must I, not onely now survive to see; Which were so long time fear''d, and so abhorr''d?
A66746	Must therefore, we permit the Whore of Rome, To send her Bastards, and her Fornicators?
A66746	Must, downe to those, who come to innovate Our settled Truth; this Kingdomes neck be laid?
A66746	Or Piety receive her overthrow?
A66746	Or they be spar''d, whose fall is fore- decreed?
A66746	Or who can say, whose tongue it shall become, That, my Allegiance, I have swerved from?
A66746	Or, any losse, that is but your, or mine?
A66746	Or, can he think, his Oath he broken had, When they shall him acquit, for whom''t was made?
A66746	Or, can we think, the Popish Generation Are arm''d, for our Religions preservation?
A66746	Or, do him right, that hearkens unto lies?
A66746	Or, doth he keep his Oath, though he alone Allowes of Lawes enacted heretofore?
A66746	Or, doubt the truth of that, which here I say?
A66746	Or, hath he done his duty, in denying His, and the Kingdomes Counsell, to embrace?
A66746	Or, in imprudent, and unjust complying VVith Parasites, to his, and their disgrace?
A66746	Or, should we fancie, that the Law intended, This Realmes whole Body, should not be believ''d?
A66746	Or, since this Tempest rose, Hath taken down, one furle of his proud failes, That we the publike Vessell might not lose?
A66746	Or, that unchanged he shall still endure?
A66746	Or, things that come to feed, but not to fight?
A66746	Or, valuing men of Rascall Reputations, Before the wisest of three noble Nations?
A66746	Or, who can fight, that''s clog''d with Carts and Ploughs, Books, Houshold stuffe, Teems, Oxen, Sheep and Cows?
A66746	Or, who can save, what will not be secur''d?
A66746	Or, why should any, now, this work delay?
A66746	Shall we sit still, and whine, when Law, and Reason Cries out All- arme?
A66746	Should I the judgement of that Court despise For their, whom yet, I neither heard, nor saw?
A66746	Since in his Name, anothers Will may come, We neither knowing whence, nor yet from whom?
A66746	Since they, who seeke his Kingdomes overthrow, Alreadie, are Commanders of his might?
A66746	That, being Conquerours, We may, with Angels, sing a Triumph- Song, And, crowned sit, among Celestiall Powers?
A66746	There Bansted- downes, there Kent, there Shooters- hill; This doubtlesse is that Countrey: but why then, Are here now living so few English- men?
A66746	They, who essentially the same oppose?
A66746	They, whose delinquencie had made them feare?
A66746	Thy Privic- lodgings, LORD, in me, Which, Ioy was wo nt to trim?
A66746	To cloath a wolf, why should a sheep be shorn?
A66746	To see so bright, so cleare a Morne, So black an Afternoone?
A66746	To take both wealth and dignities away From those, to whom they never due have bin?
A66746	VVhy on his bread should Droans and Robbers feed?
A66746	VVhy should his Jewels by his Foes be worn?
A66746	VVhy should we think it sacriledge, or sin?
A66746	What can a King to harme the publike, doe In his owne person?
A66746	What earthly wisdome can a means devise His honour to preserve, against his will?
A66746	When they complain''d of that which them offended?
A66746	When they who chief in our Oppressions are, Are, at this day, most favour''d in his eyes?
A66746	Whence can it come?
A66746	Whereto, thus blindely, you advancing are?
A66746	While such, as these, have place in his affection?
A66746	While they, who innovated every day,( And, have their old Affections, yet retain''d) Are kept in hope, their former parts to play?
A66746	Who can in wants and wounds, himselfe betake, That may at home, with ease, on plenties feed?
A66746	Who did suspect, that men who dote on wealth, And make a God of Pleasure and of Ease?
A66746	Who thought, to see so many brothers rage Against each other?
A66746	Who yet repents?
A66746	Who, from it, their obedience quite withdraw?
A66746	Why should we be afraid to speak, or write, What may, from this curst Army, fetch our King?
A66746	Why should we feare, to perish in that Fight, Which will through Death, to Life immortall bring?
A66746	With what high courage should we march along Against this Foe?
A66746	and appeare content He, thereby, should from suffering, be repreev''d?
A66746	and how blest?
A66746	and those whom he shall mis- employ?
A66746	and, from thy delusions, Draw forth( to cozen heedlesse age and youth) Inconsequents, and frivolous conclusions?
A66746	as if I had spoke High- Treason?
A66746	how, to your King?
A66746	if Wars entrance with such guilt begins, Before it ends, how great will be our sins?
A66746	or why soone?
A66746	or, as if what now I say, Without a Warrant, I had undertooke To certifie?
A66746	that were, before all worlds, ordain''d, To be, for souldiers, to the LAMB, begot?
A66746	though by doing so, The whole Republike may grow sick, and perish?
A66746	untill we be, indeed, Traitors; by fearing Loyaltie is Treason?
A66746	when to mind we call How great a multitude of souls complains, Which in the Irish- Massacre did fall?
A66746	whilst, each of us neglects The meanes, of such a blessed expectation?
A66746	who, all alone, bewailes His private sins?
A66746	why was I borne So late?
A66746	● o let the Lawes true powre, or sense be knowne?
A66746	● o many sonnes, to seeke their fathers life?
A62100	( saies Pilate to the people of the Iews) as if he had said, what an unheard- of vilany will that be?
A62100	AM I thus laid aside, and must I not speak for my selfe?
A62100	AS God said, what could I have done more for my vineyard which I have not done?
A62100	And can any reasonable man think, that( according to the ordinary course of affaires) there can be a setled Peace without it?
A62100	And do we not daily see the things that are comming upon them, making hast?
A62100	And hath he met with that acknowledgment from his two Houses, which this great Grace and Favour justly deserves?
A62100	And now I would know, what it is that is desired: Is it Peace?
A62100	And now what could these men( in the judgment of Reason) have desired more then was here tendred?
A62100	And what do they aime at hereby, but to make Him most odious and contemptible, who of all men living deserves the greatest Reverence, Love and Honour?
A62100	And what doth this new Ingagement speak unto you?
A62100	And when should the King make Himself liable to all this blame and odium which they cast upon Him, was it since they promised to make Him so glorious?
A62100	And whence now is all this?
A62100	And will you Crucifie your King?
A62100	Are not their Hearts unjoynted from one another?
A62100	Are not they that were girded fastest to them, fallen from them?
A62100	But can His Majesty conceal His Affection so long?
A62100	But doth not this Act of theirs proclaime to all, they fear not God?
A62100	But how will they settle this Kingdom without the King?
A62100	But what necessity is there of pulling up this pale of Government, save only to let wild beasts into Gods vineyard?
A62100	CAn Subjects desire more, or to have their King offer more, then is here tendred?
A62100	Did this famous Kingdom ever produce such monsters of Nature before now?
A62100	Did true Religion ever receive such disgrace and scandall as these have offered to it?
A62100	For are not these Gods enemies as well as any?
A62100	For what are these men that thus tyrannize over our Soveraign, and over us?
A62100	Have you no feeling of His sufferings?
A62100	He who wants it, is most ready to give it: Is it the right administration of Justice?
A62100	Her wealthy Merchants impoverished, her Commons of all sorts been baffled, and deluded?
A62100	His Majesties Person, Honour and Estate, how are they abused, blasted and imbezelled?
A62100	How doth the Curse cleave to that Nation for that act unto this very day?
A62100	How generally odious are they become of late, who were before so much adored?
A62100	How hath His miseries for their sakes turned the streames of their love towards Him?
A62100	How hath her most eminent Magistrates, her Maiors, and Aldermen been imprisoned?
A62100	How hath the lustre of her excellent order, and flourishing government been darkned and obscured?
A62100	How hath the most reverend& learned Clergie, the servants of the most high God, been despised, persecuted, and defamed?
A62100	How ineffectuall were that debate like to prove, wherein the most potent Party had nothing of moment left to aske; and the other nothing more to give?
A62100	How is that rich and renowned City, London, become as a Widow, in the absence of her Husband, by the meanes and operation of these new usurpers?
A62100	How is your sine Gold changed, since He hath been excluded?
A62100	How loudly do all persons every where cry out upon them?
A62100	How many Congregations at this present want Pastors in this famous City?
A62100	How much greater now among all men is the Hatred of them then the fear?
A62100	I have legally, fully concurr''d therewith: Is it the Arrears of the Army?
A62100	I, who wish that all men would forgive and forget like Me, have offered the Militia for my time: Is it Liberty of Conscience?
A62100	Is not their Kingdome divided, their Associations broken?
A62100	Is this our so flourishing state of happinesse which was promised by our blessed Reformers?
A62100	Is this the Liberty which the people of England have so fought for?
A62100	Nay, doe they not in their impudencie act all their wickednesses in our names?
A62100	Nay, should His Majesty yeeld to this Sacriledge, were it not the next way to destroy Religion as well as Learning?
A62100	O may it not well be asked and said, Was there ever sorrow, like unto his sorrow, for such a cause?
A62100	Officers of trust are committed to the choice of my two Houses of Parliament: Is it frequent Parliaments?
A62100	Oh how is your Gold become dim, since your King hath bin in darknesse?
A62100	Or that God will blesse those, who refuse to hear their own King?
A62100	So consequently, how hopelesse of mutuall complyance?
A62100	They promise now that they will setle the Kingdome without the King; who unsetled it but themselves?
A62100	Was ever Nation so gull''d as you have been?
A62100	Were there ever wrongs like unto these that are done unto our King, because He will not consent to the utter undoing of us his people?
A62100	Who lookes not upon them as the people of Gods Curse?
A62100	],[ London?
A62100	and against whom?
A62100	and do they not plainly speake the approaching end of these men, or of their greatnesse and prosperity?
A62100	and for what cause did they so, but that themselves might reigne over us?
A62100	and how many thousand Parishes are destitute in the Countries of right teaching?
A62100	and who hath been the defender of them but the King whose Laws they are?)
A62100	and why do they this?
A62100	and will they lay down their Rule, Authority and Power?
A62100	and will you affect it?
A62100	are not all these particulars, so many evident prognosticks of their ruine?
A62100	are their solemne Orders or Ordinances, entertained with any more respect now, then scorne it selfe can afford them?
A62100	are they not for this sole reason said to be enemies to the Parliament& to preach against that?
A62100	as the very poyson and pestes of the Kingdome?
A62100	but have not you ten parts in Him, and so more right in this David now, then they, and reason to be as early in view unto this service?
A62100	can He forbear soliciting His peoples peace till Himself be Heard?
A62100	can there be named any other reason for them, then because He will not yeild you up to be slaves and bond- men?
A62100	could they injoy their power, and Lord it as they do, if things were setled in Religion?
A62100	did He not alwaies recede from the same, to satisfie them, if their guilt and perversenesse had not made them uncapable of Satisfaction?
A62100	did His Majesty ever demand any thing of them, that was not His own by Law?
A62100	did ever any who caried in their breasts the spirits of men, delight to be so abused by their fellows?
A62100	did not they make all these distractions in Church and State?
A62100	did they not slight those that thus spake unto them?
A62100	do not most men as slightly receive whatever comes from them, as themselves have done the Kings Messages?
A62100	do they not live by them?
A62100	do you look they will ever repay that Mony( with eight in the hundred interest) which they took up of you in Publike Faiths name?
A62100	doe not they( like their owne father Satan) exact most still from those, whom they have found most compliable, and most yeilding?
A62100	hath not all their filthy some spit out therein against Him, flew wholly back into their owne faces?
A62100	hath not the Lord?
A62100	how have your most Heroick Nobles been vilified and debased; your most Gallant Gentry been trod and trampled under?
A62100	how is she become a Captive, and a Tributary to her owne servants?
A62100	is it for any thing else, then because they inveigh against that wickednesse which God abhorreth?
A62100	is it not for your sakes, that He indures all these hard and heavy things?
A62100	is it not likely they will fail you,( who ere you be that trust them) as they have done their Soveraigne?
A62100	is not His Majesty become thereby more deare and precious to His people, and themselves far more detestable?
A62100	must not He injoy His owne right, His place, His Inheritance, nor exercise that power which God hath committed to Him, without your leave?
A62100	nay more then any?
A62100	nay, have they not failed you enough already?
A62100	nay, in order to Peace, did He ever ask so much as by Law was due unto Him?
A62100	no share in His sorrows?
A62100	now for what cause is all this?
A62100	of England, as if we( at least) gave allowance to it, or set them a work to make it?
A62100	or else( having nothing else to lay to their charge) why do not they suffer Gods Messengers to declare their Ambassage?
A62100	or that God will blesse those who refuse to hear their own King?
A62100	or that sin and that are all one, and must not be reproved?
A62100	or what man can desire lesse?
A62100	shall it be thought that no sparks of it are yet remaining in your natures?
A62100	shall they, who triumph over you, think you alwaies Children without understanding?
A62100	so many of you, have ignorantly,( by the fraudulent suggestion of these perfidious men) helped to bring upon Him?
A62100	so may it not be said to you( O people of England) will you murder your King?
A62100	so may this good Prince say, what could I have offered more for the Peace of my afflicted People, which I have not offered?
A62100	so orereach''d by Cheaters?
A62100	the Priviledges of Parliament, Laws of the Land and Liberties of the Subject; how notoriously have they been infringed, violated, and overthrowne?
A62100	the most Honourable Sons of Sion, the Children of your Princes, comparable to fine Gold, how are they esteemed in these daies as earthen pitchers?
A62100	they are the inseperable effects of Peace: Is it Security?
A62100	to be made fools, used like Asses, and so accounted?
A62100	were any of them in being before they sat?
A62100	what Christian spirit doth not rise to see Piety and Majesty thus slighted, and despised?
A62100	what confidence can be put in any of their promises?
A62100	what is it all dead and buried in snow and cold Ashes?
A62100	wherefore are they inhibited the doing of their duties?
A62100	who beleeves not that divine vengeance hangs over the Land, while they walke at liberty in it?
A62100	who hath effected and brought to passe these things?
A62100	why are Gods Prophets thus knocked off from their imployments?
A62100	why do they not say in plaine termes, the Parliament can not sin?
A62100	will you suffer servants alwaies to rule over you; to inslave and inthrall both you and your King?
A62100	will you suffer them still to proceed till they have stubbed up and quite o''rthrowne Christianity, from among you?
A62100	would not all things return to their proper chanels, if that were well composed?
A62100	would they not have their late defamatory Libell to be understood as the expression of our senses?
A70828	( I meane your own merit) have you this from Adam?
A70828	10.5, 6. Who could thinke now that ever Israel should recover this whipping, or that ever Israel should get up, and Assyria come downe?
A70828	15.53.. Who I pray you would not change thus at any time?
A70828	30. can you think that now the Saints of God shall not be provided for let what times can come do come?
A70828	7. and doth the King effect his desires?
A70828	And I pray you, what is become of Romes glory?
A70828	And doe you thinke the great God of heaven and earth will fall short of a godly man?
A70828	And to what end thinke you were all these given?
A70828	And what did this worke in the thoughts of plain- meaning David?
A70828	And when his refining tim ● comas?
A70828	And who is it that would rule by prerogative?
A70828	And who is it which hence goes first to God in prayer to aske leave and crave a blessing?
A70828	And who it hath said they shall not, and he will not Reforme furthen he pleases?
A70828	And who thinke you did the wonder?
A70828	And who wo ● ld not now desire ● nclose with Christ, and love Christ, and walke wi ● h Christ?
A70828	But how shall I know which are the works of the divell, and which are the commands of Iesus Christ?
A70828	But if all courage, strength and comfort comes from God in Christ what a sad condition am I in?
A70828	But what effect did this worke upon the heart of David?
A70828	But you may say, how shall I know by my actions when I obey the divell, and when I obey Iesus Christ?
A70828	But you will say, who can doe this?
A70828	Certainly, this design can not but take; yes, and take him they may, but to what purpose?
A70828	Have they set up themselves, and pull''d downe the Churches?
A70828	Have they yet rooted out Religion, and worne out or wasted the Saints of the most high?
A70828	Have they yet taken away the name of a professor( as hath beene a ● tempted) out of this poor spot of the world?
A70828	Have you this by nature, or purchase?
A70828	Here is a Saint- like frame indeed: but how comes this thinke you?
A70828	I might also give you more of the same presidents, but these are sufficient: what think you now of this?
A70828	If your Excellency be pleased to peruse it, it beares the character of a right Souldier, and I know you wil not love it the worse for that?
A70828	Is it not full?
A70828	Is not th ● ● a sweet and plaine Scripture?
A70828	Is not this a night Popish plot?
A70828	Is not this plaine?
A70828	Is not true knowledge Gods?
A70828	Is there no balme in Gilead?
A70828	Knowne of mine, will you say, what''s that?
A70828	Love these, and love Christ; neglect these, and you care not for Iesus Christ: Now then ▪ have these taken thy heart and ravished thy soule?
A70828	Now do you beleeve that this is the Word of God, and that there is any truth in it?
A70828	Now then, all things considered, what hath this wicked tyrant got to himselfe?
A70828	On the other side, is not Christ, despised Christ, worth the having, which helpes all, gives a right to all, guides in all?
A70828	Ordinances as they are Christs?
A70828	Secondly, when the children playd the hypocrites, and would not be obedient to God, God provides a rod to whip them into subjection?
A70828	So there must needs be mercy in the fountain of mercy in the Father of mercy: Why then take ye not the right way?
A70828	Tell me now, doth not this tremble your Malignants spirits?
A70828	The way to obtaine is to goe to God for it; Are not the Ordinances Gods?
A70828	This you will conclude is right Christian valour indeed; but whence fetches the Christian this undaunted resolution?
A70828	VVho cals to minde the all- searching eye, who looks into hearts?
A70828	VVho is it that considers duly the weightinesse of the busines he i ● ● bout?
A70828	VVho is it that premeditates into whose presence he is to come, and with what a Majesty he hath to doe with?
A70828	VVho is it that takes into his thoughts that now he is about soule- saving or soule- destroying worke?
A70828	Was there ever any truth of God more plaine?
A70828	Wh ● t can any desire more?
A70828	What a deepe engagement hath a Christian to become ● ll Christs, while Christ is all in all to him?
A70828	What a miserable case are those in which have not Christ, when parts, Sermons, Sacraments, all increase damnation?
A70828	What became of proud Pharaoh and his Army, were they not drownt in the Sea?
A70828	What can you desire more?
A70828	What deep groanes, and pleading- blood, goes daily to God by this meanes?
A70828	What earnest prayers are now put up?
A70828	What have any, nay all these got, by all the blood which they have drawne from the Saints of God?
A70828	What thinke you now of the truth of the doctrine?
A70828	When the Eunuch asked Philip,( saying) what doth hinder me to baptized?
A70828	When times of peace, riches, and honour, and liberty given to the Saints, when the Gospell times so long promised to the Churches, shall come?
A70828	Whence fetches he this?
A70828	Where are the gods of Hamath and Arpad?
A70828	Where now is cunning Cyrus, and ambitious Alexander?
A70828	Who are they among all the Gods of the Countries, that have delivered their Country out of mine hand?
A70828	Who is it that are d ● sirous to preserve the people of God, and defend themselves in temple- worke by all lawfull meanes?
A70828	Who is it that hath set upon the worke of Reformation?
A70828	Who is it that out of the sense of hi ● ignorance, makes it his maine end in all his Services to get saving knowledge, the more to g ● orifie God?
A70828	Who is it that would submit to the Word and rule of God?
A70828	Who unto Scribes and Pharisees, hypocrites, for y ● ● devoure widdowes houses, and for a pretence m ● ke long prayers:( what then?)
A70828	Yea, who would not be rouled u ●,& wholly enclosed in Christ, where there dwells so much sweetneste, s ● much f ● llness ●, so much freedome?
A70828	and all Gods?
A70828	and of the other Apostles and Martyrs: But now whence draw all the Saints these Heroicke resolutions?
A70828	and who discernes the Almighty power of God who is able to dambe body and soule?
A70828	and who is this rod thinke you?
A70828	are these the cause of thy rejoycing, and the want of these thy sorrow?
A70828	canst thou rejoyce in Christ and account thy interest in him to be dearer to thee then all other honours and priviledges?
A70828	do you the more love pure Ordinances as they are the more agreeable to the mind of Christ?
A70828	doe you pray for the prosperity of Christ''s cause?
A70828	doe you the more love Christians where there is the more of Christ in them?
A70828	doest thou love to follow Christ under all contempts?
A70828	doest thou prize the Word of God above all the Words wealth?
A70828	doth not the ebbings and flowings of Christs cause bring you to it and cast you from it?
A70828	doth your hearts tell you that Religion is dearer to you then esiates, then life, then the best blood in your bodies?
A70828	if we consider how unpreparedly and carelesly most goe either to reading the Word or hearing of Sermons?
A70828	is not Christ, Gods?
A70828	is not this a strong support for the Saints that all the working, plotting, and powers of the wicked shall do them good?
A70828	is not this a sweet support for Saints in these sad times?
A70828	is not this enough to startle a carnall man or woman out of their sleepe of security?
A70828	is there no Physition there?
A70828	it is God that justifieth, who is he that condemneth?
A70828	what delight have yee in the Saints?
A70828	what hurt doth one doe to a poore pined prisoner, to knock off his bolts and set him at liberty?
A70828	what hurt doth one when he finds a poore childe like to perish in the woods, to lead him out and bring him home to his Fathers house?
A70828	what hurt doth the wicked to the Saints by killing them?
A70828	what inquires doe you make after Christ?
A70828	what is the Word and preaching, but a declaration of the mind of God to us?
A70828	what now will you venture for Christ ● nd his cause and his people?
A70828	what rule goe you by?
A70828	what soule- meetings have you with Christ?
A70828	what sweet communion have ● ou with Christ?
A70828	whence fetch they all this strength an ● courage?
A70828	who shall deliver me from the death and damnation which the sinne of my nature, my flesh( the body) hath brought me to?
A70828	who would not be on God''s side and Christ''s side and the Saints side?
A70828	who would not c ● ose with this God and trust this God with all?
A70828	who would not seek for an interest in Jesus Christ?
A70828	who?
A70828	why goe ye not to God in your misery?
A70828	why lay ye not the Promises before God, and claime your priviledges by the death and sufferings of Christ?
A70828	why then is not the health of the daughter of my people recovered?
A70828	will you stand for it and owne it what condition soever it''s in?
A70828	you may build upon, you may venture your salvation upon it God never deceived any; who then would not be a christian?
A70828	you shall see, it put him to lay out unto the Lord for help, it brings him to his prayers; and now Lord what wait I for?
A70828	● ow doe yee prize the Ordinances?
A70828	● s not this a strange cause which the enemies themselves helpe forward, and doe the Saints most good, where they intend the greatest hurt?
A96784	And could this dismal shock of Thunder light Onely on Britain''s breast?
A96784	And in these Seeing- Times how blinde are wee?
A96784	And now, yee Senators, is this the Thing So oft declar''d; Is this your Glorious King?
A96784	And where Thou wer''t our KING, art Thou our MARTYR there?
A96784	And where''s the Slaughter- Hous?
A96784	Anne Thyestaeam nova monstra aequantia coenam Ipse fugit, radiis ut nocitura suis?
A96784	Are Thy Devotions dangerous?
A96784	But Thou, thine own Soul''s Monarch, art above Revenge and Anger, Can''st Thou tame Thy Love?
A96784	But why am I thus partial?
A96784	But why do wee Adore Thee, made immens And far sublim''d above our Sphere of Sens?
A96784	But, why do I epitomize a Theme In this small Scedule which deserv''s a Ream?
A96784	Cur stabat vacuâ tam citò Parca colo?
A96784	Cúrve ferox Miles vultus laniare decoros Sustinuit?
A96784	DIeux, Protecteurs de l''Innocence, Pouués vous encor resister; A faire bien tost é clatter Les foudres de vostre vengeance?
A96784	Did You, Yee Nobles, envie CHARLS His Crown?
A96784	Did you bow the knee That you might murder Him with Loialtie?
A96784	Did you by Oaths your God, and Countrie mock, Pretend a Crown, and yet prepare a Block?
A96784	Did you, that swore you''d Mount CHARLS higher yet, Intend the Scaffold for His Olivet?
A96784	Dúmque silent Nymphae attonitae?
A96784	Et n''est il pas bien tost saison De faire agir vostre Justice Puis qu''on foule aux pieds la Raison?
A96784	Great CHARLS, is this Thy Dying- place?
A96784	How could''st Thou bear Thy Queen''s Divorce?
A96784	How could''st Thou els thus steal away unheard, Without a Troop of Angels for thy guard?
A96784	How would two Houses pull twelv''bout their ears, Those twelv Celestial Mansions of the Spheres?
A96784	Ipse ego quae vestris suffundam carmina Sceptris?
A96784	London, did''st thou Thy Prince''s Life betraie?
A96784	N''aues vous pas assez tenté; De fléchir par l''Impunité Ces âmes pleines de Malice?
A96784	Omnia, Rex, Lex, Grex, jam sunt pessundata; Terris Quid superest?
A96784	Or do Thy Praiers want a Guard?
A96784	Or els did''st thou bemoan His Cross?
A96784	Quanta etenim tantos placabunt funera manes?
A96784	Quas ego Te terras& quanta per aequora victum"Accipio?
A96784	Quid monstri hoc, Britones?
A96784	Quis lacrymas cohibere?
A96784	Quis nam talia fando Temperet à lacrymis?
A96784	Sed quis valeat cantare dolendo?
A96784	Sol vester currit in ortum, Quaerit& Eoäs Phoebus anhelus aquas?
A96784	Talia quis valeat calamos inflare videndo?
A96784	These faultie too?
A96784	Thou England''s David, how Did Shimei''s Tongue not move Thee?
A96784	Thou Meeker Moses, how?
A96784	Thou once hadst Men, Plate, Arms, a Treasurie To binde thy KING, and hast thou none to free?
A96784	Thy Prisons, Scorns, Reproach, and Povertie( Though these were thought too courteous Injurie) How could''st Thou bear?
A96784	Was ever Lion bit with Whelps till now And did not roar?
A96784	Was this, Hail Master?
A96784	What Guards are set, what Watches do they keep?
A96784	What shall wee saie?
A96784	What?
A96784	Where are Thy Nobles?
A96784	Where are Thy tender Babes once Princely bred, Thy choicest Jewels, are They Sequestred?
A96784	Where is the King?
A96784	Where''s the Man?
A96784	Why should wee fondly then repine; or why Thus pitie Him, wee rather should envie?
A96784	Why would''st thou bee the cursed Golgotha?
A96784	Without th''Artillerie of the Clouds, at this Thy great and glorious Metempsycosis?
A96784	Would they confine Thy Dreams within to dwell, Nor let Thy Fancie pass their Centinel?
A96784	and not affright The Vnivers?
A96784	but yet how quickly gon?
A96784	could thy Sables vent no other waie?
A96784	could''st not thou bee rich, till Charls was dead?
A96784	cur te temerarius ardor In medios enses, saeváque tela tulit?
A96784	cur tetricae ruperunt fila Sorores?
A96784	datur ora tueri"Nate Tua,& notas audire& reddere voces?"
A96784	must Shee At once Thy Wife, and yet Thy Widdow bee?
A96784	to let us understand, The general Dooms- daie of the world''s at hand?
A96784	what Crueltie was this?
A96784	when that all His Thoughts, Words, Actions, were Angelical?
A61366	After Wilfrid had thus spoken, the King said, Colman, is it true that these words were spoken by the Lord to Peter?
A61366	And can we think that the British Writers will slip so fair an occasion of making another Trojan Prince in this Island?
A61366	Are all thus?
A61366	As for that Argument, How Wolves and Foxes came into England?
A61366	But if he was a Captive he did not fight; and if he did fight why was he a Captive?
A61366	But is it absolutely against Reason to say, that Hercules might arrive at this Island?
A61366	But what availed it Eli to be himself blameless, while he connived at others that were abominable?
A61366	But what is the name of that Province from whence these were brought?
A61366	But what was he that feared to commit himself to Sea, were the same never so unquiet?
A61366	But why by themselves?
A61366	But, by what Right is his Murtherer Maximine admitted King?
A61366	But, what meant the Ring- leader of that lawless Faction to quit the shoars which he possessed?
A61366	By whom was the River and Promontory Jerna in Spain called?
A61366	Coeli quid Sydera prosunt?
A61366	Cou''d these endearments happen between Nations, that are here supposed to have so little knowledge one of another?
A61366	Could he be chosen King of a Country, that neither he nor any of his Subjects had ever seen, or with which there had never been any Commerce at all?
A61366	Do you think the Romans are as valiant in War, as they are wanton in Peace?
A61366	He taxes them also as gluttonous, incontinent, and daily drunkards: And what shouldst thou expect from these poor Laity?
A61366	How call you the King of that Province, saith he?
A61366	How comes it to pass therefore, that the printed Coppies of Bede have Vitae and not Jutae?
A61366	How great Miracles after this did he persorm in the Wilderness for the space of thirty eight years?
A61366	How ought we to behave our selves towards the Bishops of Gaul and Britain?
A61366	How therefore came this Island to be so much forgotten on the Continent, seeing one of their Princes had so lately the Dominion of it?
A61366	How therefore could he be slain by his Son Brute?
A61366	I beseech you, what punishment ought to be inflicted on him that commits Sacriledge?
A61366	I desire to be informed whether Pr 〈 ◊ 〉 〈 ◊ 〉 able 〈 ◊ 〉 marry?
A61366	I desire to know, whether a Divorce may be issued out against those that are married unlawfully?
A61366	If a Woman with child may be Baptized?
A61366	If for the great distance of places Bishops can not easily meet, whether a Bishop may be ordained without the presence of other Bishops?
A61366	If he feigned Ten Caldaean Kings before the Flood, to advance the Honour of his own Country, must he therefore be forced to speak for Germany also?
A61366	If he was a King beyond Hadrians Wall, what had he to do with London and Carlile?
A61366	If it be asked, why he sted for the accidental killing his Father?
A61366	Ignotumque fretum?
A61366	Is not this to bring down the Fabulous Age below the times of their Caesars, when these works were performed?
A61366	Mr. Milton thus renders it: Low in a Mead of Kine under a Thorn, Of head bereast ly''th poor Kenelm King- born?
A61366	Now who should this Medacritus be?
A61366	Of Bishops, how they should converse with their Clergy, of those things that are presented to the Altar by the offerings of the Faithful?
A61366	Once again he desired to understand by what name their Nation was known?
A61366	One custome of Mass in the holy Roman Church, and another in those of Gaul?
A61366	Perhaps you way ask, How these things that are taken by stealth from the Church may be restored?
A61366	Quale decus formae?
A61366	Quid rigor aternus?
A61366	Shall the rude Souldier this rich Corn possess?
A61366	She was supposed by many to be VENUS, but then the question will arise, which way she could be the Goddess of Victory?
A61366	Since there is but one Faith, why are there divers customes of Churches?
A61366	So he goes on, These beasts, all belly, shall these amend thee, who are themselves laborious in evil doings?
A61366	Speed; why not?
A61366	Then he asked again, whether those Islanders were Christians, or enshared still with the Errors of Paganisin?
A61366	They said again, but how shall we make a discovery of that?
A61366	To what degree the Faithful may marry with their kindred?
A61366	Upon this account some have derived them from Moina, in the British Tongue signifying Mines, but the Question is, whence the Dan or Dun proceeds?
A61366	Was ever Title so plainly demonstrated?
A61366	What can be more plain than this?
A61366	What if this your Columba, and ours too, if he be Christ''s, was holy and powerful in Miracles?
A61366	What is become of all this Horse and Foot, that they did not at least, hinder him in prosecuting his Victory?
A61366	What should I speak of the Miracles of Reprobates, since your Brotherhood knows very well vvhat Truth it felf hath said in the Gospel?
A61366	What then avail''d cold Clime?
A61366	What therefore is reserved for Human Nature by the gift of Almighty God, by what reason can it be prohibited the favour of holy Baptism?
A61366	What would ye more?
A61366	When shall we fight?
A61366	Whence came BRITAIN?
A61366	Where is that Wall of Stone, but between Solway- Frith and Tinmouth?
A61366	Where then are these Civil Discords?
A61366	Whether the First Planters of this Island came by Sea, or Land?
A61366	Whether two own Brothers may marry two own Sisters, which are removed from them by many degrees;?
A61366	Who answered, True, O King: Then said he, Have you any thing that you can bring to prove so great power was given to Columba?
A61366	Who of them hath been envied for his better life?
A61366	Whose working is this, but His that saies, My Father hitherto works, and I work?
A61366	Why did he forsake both his Fleet and the Haven?
A61366	Why do we stay?
A61366	Why should not a Woman with child be baptized, since the fruitfulness of the flesh is no offence to Almighty God?
A61366	Wouldst thou obey him, and consent to receive his wholsom admonitions?
A61366	and, Whether BRITAIN was ever part of the Continent?
A61366	and, where else could Severus his Wall be?
A61366	and, whether Britain was ever part of the Continent?
A61366	and, whether they may be denied the benefit of the Communion?
A61366	how many portions there ought to be?
A61366	or after she hath brought forth, after how long time may she enter into the Church?
A61366	or if any such thing had happened, how came so memorable an Accident to be omitted?
A61366	or lest what she has brought forth be prevented by death, after how many daies may it lawfully receive the Sacrament of holy Baptism?
A61366	or whether, if she be troubled with her terms, it be lawful for her to come to Church, or to receive the Sacrament of the holy Communion?
A61366	or, after how long time may her Husband be joyned with her in Carnal copulation?
A61366	or, whether a man that has lain with his wife, may enter into the Church before he is washed with water?
A61366	or, whether he may come to the ministery of the holy Communion?
A61366	shalt thou see with their eyes, who see right forward nothing but gain?
A61366	strange Seas and Stars?
A61366	who can reckon them?
A61366	who can trace them?
A61366	who made answer; If he is a man of God follow him; they said, how shall we know this?
A61366	who of them hath hated to consort with these, or withstood their entring the Ministery, or endeavoured zealously their casting out?
A61366	will any one henceforth be able to defend Brutes History?
A63217	And they would not come back?
A63217	And vvere there any Guns aboard her, and small Arms?
A63217	And vvhat did you do vvith it?
A63217	And vvhen you took him in again, vvhat did he do?
A63217	Art thou Guilty of the High Treason whereof thou standest Indicted, or not Guilty?
A63217	Art thou guilty of this Pyracy and Robbery, or not guilty?
A63217	Brenain, have you any Copy of your Indictment?
A63217	Brenain, hold up thy hand( which he did); Thou standest Indicted,& c. How sayest thou?
A63217	But did no body make opposition to their going?
A63217	But do you know of any others that were set ashore?
A63217	But he went ashore?
A63217	Can Men otherwise Demonsttrate their Consent, than by their Actions?
A63217	Culprit, how wilt thou be tried?
A63217	Did J. Sparks share vvith you too?
A63217	Did W. May take his leave of you, or was he unwilling to be left behind?
A63217	Did any of the Ships Crew go ashore at the Isle of May?
A63217	Did he belong to the Charles the 2d?
A63217	Did he consent and agree to vvhat vvas done?
A63217	Did he express any inclination to go with you?
A63217	Did he take all away?
A63217	Did not you command me to go?
A63217	Did they desire to go ashore with the rest?
A63217	Did they make any Answer?
A63217	Did you all share?
A63217	Did you go all on the same Design?
A63217	Did you know all the Men?
A63217	Did you make any complaint or discovery so soon as you had liberty, or at your first coming into the King''s Dominions?
A63217	Did you see any hindered that would have gone off?
A63217	Did you share it?
A63217	Did you think it no Piracy to Rob?
A63217	Does he desire to be tried now?
A63217	Foreseth in the Ship then?
A63217	Foreseth there?
A63217	Foreseth, What have you to say?
A63217	Foreseth, art thou Guilty, or not Guilty?
A63217	Foreseth?
A63217	From what Ship did they come?
A63217	Gen. Did any of the Prisoners at the Barr say so?
A63217	Gen. Did you know that they assented to it?
A63217	Gen. Do you know any thing of the carrying of that Ship away?
A63217	Gen. Mr. Druit, was you aboard the Ship called the Charles the Second, when she was carried away?
A63217	Gen. What do you know about the Prisoners running away with the Ship Charles?
A63217	Gen. What do you know of the Prisoners at the Barr?
A63217	Gen. Who did it?
A63217	Gen. You saw them go off, did you not?
A63217	Gentlemen of the Grand Jury, are you agreed in your Bills?
A63217	Gentlemen, Are you all agreed of your Verdict?
A63217	Gibson told you, you say you went off; might any one that would go?
A63217	Gibson, and as they said, to ask him if he would go with them, or not?
A63217	Gibson?
A63217	Gibson?
A63217	Gibson?
A63217	Had all the Ment heir shares?
A63217	Had all the Prisoners some share?
A63217	Had he a share?
A63217	Had not these men their part and share of the Plunder?
A63217	Had not you a share?
A63217	Had these Men their shares of the several Prizes they took?
A63217	Have you any Witnesses to call?
A63217	Have you any more to say?
A63217	Have you any more to say?
A63217	Have you any of the former Jury in this Pannel?
A63217	He asks you vvhere he vvas taken sick?
A63217	Hovv did they share it?
A63217	How many were there that went away in that Boat?
A63217	How much was that you had?
A63217	How say''st thou, I. Sparks, art thou guilty, or not guilty?
A63217	How say''st thou, Iames Lewis, art thou guilty, or not guilty?
A63217	How say''st thou, W. Bishop, art thou guilty, or not guilty?
A63217	How say''st thou, Will May, art thou guilty, or not guilty?
A63217	How wilt thou be Try''d?
A63217	How wilt thou be Tryed?
A63217	How wilt thou be tried?
A63217	How wilt thou be tried?
A63217	How?
A63217	I desire he may be askt vvhere I vvas taken sick?
A63217	I did not lie dovvn vvith it?
A63217	I. Dan, Did you tell I. Sparks the Ship was going for England?
A63217	Iames Lewis ▪ What have you to say?
A63217	Is W. Bishop Guilty,& c. or not Guilty?
A63217	Is W. May Guilty,& c. or not Guilty?
A63217	L. C. J. H. Did you go to a Magistrate?
A63217	L. C. J. H. Have you done?
A63217	L. C. J. H. Where?
A63217	L. C. J. H. You speak now of Providence, but in England who did you discover it to?
A63217	L. C. J. Holt, Have you any more to say?
A63217	Lewis Guilty,& c. or not Guilty?
A63217	Lewis share too?
A63217	Look on the Prisoners at the Barr, were they all there?
A63217	Look upon the Prisoner; Is Edward Foreseth Guilty of the Piracy and Robbery whereof he stands Indicted, or not Guilty?
A63217	Midleton, You had some Share, had you not?
A63217	Mr. Gravet, Do you remember when you went into the Boat?
A63217	Murphey, Art thou Guilty of the High Treason whereof thou standest Indicted, or not Guilty?
A63217	My Lord, I desire you vvill ask him, vvhether he thinks I had any knovvledge of the going avvay of the Ship?
A63217	My Lord, may I speak for my self?
A63217	Or did they go of their own head?
A63217	Or was there any uproar, or opposition?
A63217	Pray tell vvhat you knovv of taking avvay the Ship Charles the 2d?
A63217	S. C. H. When you came to Bristol, did you discover it to any Magistrate?
A63217	S. C. H. Where did you first arive in England?
A63217	So Every took me by the hand, and ask''d me if I would go with him?
A63217	Sparks Guilty,& c. or not Guilty?
A63217	Sparks there?
A63217	Sparks, What say you?
A63217	That vvas a brave Prize, vvas it not, the best you had all the Voyage?
A63217	The Carpenter stood by him, and said, Do you not see this, Cock?
A63217	They belonged to what Ship?
A63217	Thou standest Indicted,& c. Art thou Guilty of this High Treason whereof thou standest Indicted, or not Guilty?
A63217	VVas W. Bishop there?
A63217	VVas W. May there?
A63217	VVhat Fleet?
A63217	VVhat Provisions vvere aboard the Charles vvhen she vvas taken avvay?
A63217	VVhat did he do in the Company?
A63217	VVhat did he do there?
A63217	VVhat did he do?
A63217	VVhat did he do?
A63217	VVhat did you do vvith the Charles the 2d, after the Voyage?
A63217	VVhat vvas that other Ship?
A63217	VVhen you say, as the Company thought fit, vvhat do you mean?
A63217	VVhere is that?
A63217	W. Bishop, What have you to say?
A63217	W. May, What do you say?
A63217	Was I. Lewis there?
A63217	Was W. Bishop there?
A63217	Was W. May there?
A63217	Was any body stopt that would go?
A63217	Was he at the Isle of May, taking in necessaries with you?
A63217	Was he there?
A63217	Was it not proved that many went out of the Ship, that were not willing to go on that Design?
A63217	Was there any Guns fired in that time?
A63217	Was there any of the Prisoners at the Barr that came in that Boat?
A63217	Was there any room for more in the Boat?
A63217	Was there liberty for any more to go?
A63217	Was there not a Boat came from the Ship Iames, before you went away?
A63217	Was this done in the Ship with silence?
A63217	Were any of the Prisoners at the Barr any of them?
A63217	Were any of the Prisoners at the Barr there?
A63217	Were any of the Prisoners at the Barr there?
A63217	Were the Prisoners at the Barr in the Ship, when they went away?
A63217	Were there any Guns sent after them?
A63217	Were these three men sent?
A63217	Were they Active in the taking of the Prize?
A63217	Were they set ashore willingly?
A63217	What Boat did they go away with, the Iames Boat?
A63217	What Ship were you aboard of at the Groin?
A63217	What became of it?
A63217	What became of it?
A63217	What did you cammand him to do?
A63217	What do you do here?
A63217	What do you mean by Consenting?
A63217	What have you more to say?
A63217	What if he be?
A63217	What is Consent?
A63217	What is his Name?
A63217	What is the meaning of that?
A63217	What might the shares be?
A63217	What number of Persons were Aboard, when the dividend was made?
A63217	What quantity of Bread vvas there?
A63217	What time past from the coming of the Boat, to the time of your going off?
A63217	What was it for?
A63217	What was the next Ship you met with, after you had rounded the Cape?
A63217	What was your Voyage?
A63217	When had you it?
A63217	Where did he set you?
A63217	Which of them was aboard the Charles, that belong''d to her?
A63217	Who did it?
A63217	Who said so?
A63217	Who shall say for you?
A63217	Who told you so?
A63217	Who took it from you?
A63217	Who will you call?
A63217	Will you ask him any Questions?
A63217	Will your Lordships please that he may be tried now?
A63217	You call them Privateers, but were they such Privateers as you were?
A63217	You hear vvhat he says, What do you say?
A63217	You hear what he says?
A63217	You say there was about 17 went off, would the Boat hold more?
A63217	did he do his business as a Seaman?
A63217	vvas he active?
A27252	1 For first, are not here preparations?
A27252	1. Who be these Enemies?
A27252	2 And are not here designes too?
A27252	3 And is the punishment here easie, or avoydable, or is the Gibbet too neer the ground for these tall and lofty offenders?
A27252	A Parliament, or no Parliament in England?
A27252	A duty so set on by strength of argument and earnestnesse of entreaty, in all the writings of holy men, who spake as they were inspired?
A27252	An army, or no army sent over for Ireland?
A27252	And are Englands Adversaries so wise as to joyn together?
A27252	And are our Masons Trowels more keen then your Swords?
A27252	And are these people nearer unto the knowledg thereof( but what the Priests tell them is Gospel,) then the damned in hell?
A27252	And by the last Will and Testament of Christ, for whose kingdom you so contend?
A27252	And can all or any of these make up a true Church?
A27252	And did not the Scribes and the Pharisees, the Rulers and the People, hold together to persecute and put to death the Lord of Life?
A27252	And had not the Church of God a great loss by losing such a Pillar as Abel was?
A27252	And hast not thou a Great venture in the Churches Bottom?
A27252	And hath England and her Judges done more against her oppressours, and invaders then Israels Judges have done before?
A27252	And is England so foolish to divide, and fall asunder into pieces and parties?
A27252	And is it true, that wicked men thus differing amongst themselves, can thus agree together against Gods Israel?
A27252	And is there an agreement in hell to propagate and enlarge the territories of Satan?
A27252	And is there still an Israel of God for all that?
A27252	And now ye thinke to withstand the kingdome of the Lord in the hands of the sons of David, and ye be a great multitude,& c. What follows?
A27252	And shall God have no share in the glory of thy safety?
A27252	And shall not we strive to keep up England from sinking?
A27252	And shall we basely betray our posterity to perpetual slavery?
A27252	And shall we, with all our great profession, of one God, one Faith, one Religion, one Livery, by our fearful Divisions, help on what they aym at?
A27252	And what e ● se?
A27252	And what if these Instruments come hot from your Enemies forge?
A27252	And what rare Tinkers have we, that can so artificially beat out, and make up what you have so miserably mangled?
A27252	And what was it?
A27252	And what''s their losse but gaine?
A27252	And why is it called a Common- wealth, but because every one of the Nation hath a share, in the ill or welfare of it?
A27252	And will you call such a Unity as yours is, a Mark of the Church?
A27252	And will you have one example?
A27252	And will you put us off to Lawyers?
A27252	And yet was there any Church, but a Babel, a meer confusion amongst them?
A27252	And, will the Lord absent himself for ever?
A27252	Are not Englands Divisions founded there?
A27252	Be these the powers of God?
A27252	But I have heard some objection made; What warrant have we to go for Ireland?
A27252	But are our Powers the Supreme Powers?
A27252	But do men in Authority love thus?
A27252	But is this all?
A27252	But let us thinke, what are their Councells to Gods decrees?
A27252	But shall I be daunted?
A27252	But what say they?
A27252	But what shall be their Pay?
A27252	But what talk I of hard Duty?
A27252	Canst thou by searching find out God?
A27252	Did Ireland, or France, or Spain, or Barbary, ever deserve so well at our hands, that we should provide such a fruitful Island for them?
A27252	Did not the English there live in their houses, enjoy their lands?
A27252	Do ye believe Paul was an honest man?
A27252	For did you not engage them against the cruel Irish?
A27252	Hast thou not a minde to conceive?
A27252	Hath not God power himselfe to do it?
A27252	Hath not the father disinherited the son?
A27252	Hath thy weakness over- mastered their strength?
A27252	Have I not a Commission to speak?
A27252	Have not the Irish invaded?
A27252	Have they left no ruinous heaps?
A27252	Have you not sent them as sheep amongst Wolves too?
A27252	How can you hold up your heads?
A27252	How goes the Vote in all darke tipling houses?
A27252	How long Lord?
A27252	How many yeeres hath this intoxicating drink of Civill warres been brewing?
A27252	How miserably are you cosened of your expectation?
A27252	How so?
A27252	How then have your deceitfull hearts gull''d you bloody Irish?
A27252	How truly may England say of this your Conveyance and hidden trechery, as Jacob did sometime of the fact of Simeon and Levi?
A27252	How whe ● lesse and heavy are the Chariots of Pharohs bloudy purposes, to the devouring Red- Sea of Gods mighty power?
A27252	I beseech you, Sirs, suspect ever, when you hear their reputation blemished, Is not the hand of Ioab in all this?
A27252	If beasts, were they Wolves, or Tygres, that could find in their hearts to let our Liberties and happiness dye before them?
A27252	If men, were they Turks or Jews?
A27252	In general terms, they are Gods Enemies that hate his Friends, as here, Lo thine Enemies, and they that hate thee: How so?
A27252	In the duty of Love?
A27252	Irelands cruelty blown up there?
A27252	Is it Religion that makes men cowards?
A27252	Is it not a shame that Christians should make such sad complaints against Christians?
A27252	Is it not a shame to an honest face, to be called upon every day for money, and to be charged with breaking days,& words,& promises?
A27252	Is it not the Common- wealth that is afire, and art not thou a Commoner?
A27252	Is it possible that the spirit of God should be against it self?
A27252	Is it so that God hath determined such an exact destruction for his own and his peoples enemies?
A27252	Is not darkness and ignorance there?
A27252	Is not the Gospel locked up from the Laity in an unknown Tongue?
A27252	Is not the Law open?
A27252	Is there not a scarcity of provision every where?
A27252	Is there not an Agreement between Theeves, Murderers, Conspirators, Mutineers, Corah& his Complices?
A27252	Let me talk with thee( saith Jeremy) wherefore doth the way of the wicked prosper?
A27252	Lord, how are they increased that trouble me?
A27252	Lord, how oft hast thou broken in pieces, and rent all to shivers the united Forces of the Malignant Enemy of this Nation?
A27252	Many such complaints are made by the Church in the book of the Psalms, and elsewhere abundantly, Quousque Domine?
A27252	Master, and what shall we do?
A27252	Nay, how do you delude men, to teach them, that your Vnity is one of the Marks of the Church?
A27252	Nay, is Satan divided against Satan?
A27252	No, no, he will be kind to the kind, and just to the just, have they lost a limbe?
A27252	O all you Noble Host, that will be Christian Martyrs, Can you desire better pay?
A27252	O but you will say, let us alone and we will do it; for are not we as skilful as you, and more in number?
A27252	Or is there not an Agreement in hell to enlarge the territories of hell, and to propagate the dominion of darkness?
A27252	Ours is a fearfull, a destructive fire; and hast not thou a house?
A27252	Remember old ● ● li: How is it that I hear this of you, my sonnes?
A27252	Shall Bears and Wolves agree together to preserve their kind?
A27252	Shall I go up to battell against the children of Benjamin my brother, or shall I cease?
A27252	Shall Pagans, and Turks, and Infidels, even in the Diversity of their false worships, combine together for our extirpation?
A27252	Shall an Enemy so numerous and strong, so cunning and politick, be subdued by thee?
A27252	Shall every creature be glued by natural affection to their issue to preserve them from hurt?
A27252	Shall our Taylors do more with their Needles, then you with Speares?
A27252	Sisera baffled by a company of Mechanicks?
A27252	The circumstance of time adds very much to the agravation of the punishment; what?
A27252	The old ones destroyed the fruit of the Earth, and left no sustenance for Israel: And what have these done lesse?
A27252	There is better provision made then so, And do we favour our enemies against our friends?
A27252	Thou that madest the eye, dost not thou see?
A27252	Thy Tradesmen brought down their Nobles?
A27252	Thy fisher- men puzled their Gamaliels?
A27252	Thy folly baffled their sophistry?
A27252	To divide the head from the body first?
A27252	VVhat say Atheists, Papists, and the generality of scandalous men of every degree and order?
A27252	VVhat say the lightest of all strumpets, who make a trade of prostituting their bodies to uncleanesse?
A27252	VVho rescued them from justice?
A27252	VVho were the greatest Murderers of all ages, and the brazen Bull of all generations for torments?
A27252	Was it laudable for Gods people then?
A27252	Was not there a Vnity amongst the builders of Babel?
A27252	What a thing is this?
A27252	What may be the Ground of this their rage?
A27252	What more?
A27252	What say the most lewd of all people in the Land?
A27252	What shall a man give in exchange for his soul?
A27252	What shall be their pay?
A27252	What was that?
A27252	What was their offence?
A27252	What were the Midianites?
A27252	What will they then( yet unborn) say of us?
A27252	What would become of their lives, if you had sunk?
A27252	Wherefore didst thou doubt O thou of little faith?
A27252	Wherefore?
A27252	Who but he put the Star- Chamber out of Commission, and setled the Councel of State at Whitehall?
A27252	Who laboured in the storm but they, while many of you and us( like Jonas) slept between decks?
A27252	Who shall pay the Messenger, and the Charges?
A27252	Who then be the Traytors, and Murtherers, and king killers, and Parliament dividers?
A27252	Who tooke their parts, and stood as God- fathers when they were named the Roman Catholique Subjects in Ireland?
A27252	Who were our Ancestors?
A27252	Who will you have to subdue your enemies, if you shame them?
A27252	Why doe the Heathen rage, and the people imagine a vaine thing?
A27252	Why should not wee, though jarring now and then, in triviall matters, unite in- the main to the suppressing of this great flame of Englands burning?
A27252	Why so?
A27252	Why then did we not give unto the late Caesar this due?
A27252	Why then do you diversify the unity of the Spirit, and the bond of Peace, into such a variety of hatefull factions, and bitter disputings?
A27252	Why then would they War with the wind?
A27252	Why, what''s the matter, Tertullus?
A27252	Will nothing serve your turn but the utter desolation of our Eden?
A27252	Will they not out of the very bitterness of their grieved spirits cry out against us?
A27252	Will ye hear then what a Charge Tertullus brought in against him to Felix?
A27252	Will ye put a lame man to walk to Lincolns Inne, that never loved Law when he had legs?
A27252	Will yee see some executions?
A27252	You suspect your meat sometimes, and the safety of your persons and houses; and why not as well the very being of your Honour and Safety?
A27252	a being?
A27252	a heart to endite?
A27252	a tongue to utter praise to whom praise, duty to whom duty, worship to whom worship belongeth?
A27252	and a free being too?
A27252	and are not our engines and tools as cunningly framed as yours be?
A27252	and are there not Committees for redresse of such grieveances?
A27252	and are these lesse cruel then Wolves, then Tygers?
A27252	and are they not called Roman Catholique Subjects, to prepare them to be the better entertained by the disaffected Subjects here?
A27252	and doth not the brother betray his brother, and cause him to be put to death in your quarrel?
A27252	and expose us thus to be a by- word to all Nations, and a proverb of reproach?
A27252	and have we nothing to say of ours?
A27252	and is it not as commendable for us in such an age as this, to be of such magnitude of spirit?
A27252	and is it the spirit of godlinesse that puls down the spirit of Magnanimity?
A27252	and now to what passe have they brought us?
A27252	and shall I turn my back now I am charging an Enemy, and now that I have been among Souldiers?
A27252	and shall wee bee cowards?
A27252	and the Welch invaded?
A27252	and their multitudes to his?
A27252	and their rage to his Tophet?
A27252	and these, be not they harsh and cruell?
A27252	and were not more sent for to invade?
A27252	and what a number prove chaffe and rottennesse upon tryall, and will pay no Rent, because they think, the incomes of their prayers be so little?
A27252	and what is the Childs Pot- gun of mans hatred to the roaring Cannon of Gods indignation?
A27252	and what is the famine and the sword( yet devouring) but the print, and direfull footsteps of their Malignity?
A27252	and what kinde of shape did they bear?
A27252	and what think you English men, did they come for your good?
A27252	and what would have become of the sheep, if the Lamb had not got the conquest?
A27252	and why are they blessed that deal treacherously?
A27252	and why should not they beat off injuries as well as we?
A27252	and yet art thou silent?
A27252	and yet behold they unite againe; how oft hast thou befoold their cunning?
A27252	and you because such engineers?
A27252	and, English Irish?
A27252	are they not winnowed, sifted, tried, turned upside down?
A27252	are we cured?
A27252	as deep as Hell( for wisedome) what canst thou know?
A27252	as well as those poor souls, now under the Altar crying, how long Lord?
A27252	but especially in the north?
A27252	by thee, a weak despised handful?
A27252	canst thou find out the Almighty to perfection?
A27252	could they frame such a charge against their enemies?
A27252	did they trust God with events, and shall wee suspect him, doubt him?
A27252	do they wish worthy things to a Nation?
A27252	doe they fly back; or doe they yeeld and give up all with Ahab?
A27252	even cry out of violence, and thou savest not?
A27252	for your cure?
A27252	have not Scotland invaded?
A27252	have they not destroyed where ever they have been?
A27252	have they not divided the spoil?
A27252	he hath made you Magistrates, and Magistrates of the first- rate in Europe, and can you bea ● e the sword in vain?
A27252	he will look out a Chirurgion for them, and provide a good pension in the interim, is their estate wasted?
A27252	how are many countreys pestred with these Locusts?
A27252	how are they overspread with them?
A27252	how long shall I cry unto thee, and thou hearest not?
A27252	inside out?
A27252	it is as high as Heaven( for holinesse) what canst thou do?
A27252	it shall be made up an hundred fold, have they lost friends?
A27252	let us alone?
A27252	nay, do they not rather prove unthankfull and unkind to those that have preserved them, and saued their lives, and propt up their Greatnesse?
A27252	no bloody footsteps?
A27252	no scarres or characters yet visible?
A27252	not Paul?
A27252	or are ours lesse hurtfull and dangerous then theirs were?
A27252	or are we bleeding still?
A27252	or for a curse?
A27252	or for your goods?
A27252	or our miseries fewer?
A27252	or rather do not we exceed them in all in sin and misery?
A27252	or that is worse then death, disinherits and shames him that was for the Cause; and for no other fault, but for being so?
A27252	or to destroy you?
A27252	presuming upon Sisera''s great Host, and iron Chariots; and are there not many such wise Ladies in England?
A27252	such dear relations as wives to be deflowred by them, children to be enslaved by them?
A27252	such pleasant dwellings?
A27252	such stately houses?
A27252	the Walloones invaded?
A27252	the body politicke, and then the Members of Christs body also from one another, the body mysticall?
A27252	thou that givest man understanding, dost not thou consider?
A27252	thou that madest the eares, dost not thou hear?
A27252	to save you?
A27252	turned into Hell when a man is at Heaven gates?
A27252	up Lord, why sleepest thou?
A27252	were these valiant?
A27252	were they men or beasts?
A27252	what a deal of mischief hath this Toleration and Vnion with them, by Marriage and Co- habitation wrought upon this nation?
A27252	what care I for Edom and Moab and Ishmael, and a hundred more?
A27252	what if they have a dark Lanthorne too, and are underminers of your honour and safety?
A27252	what mischief hath this ungodly mixture wrought amongst us?
A27252	what you?
A27252	why do you hinder Justice?
A27252	why dost thou shew me iniquity, and cause me to behold grievance?
A27252	why?
A27252	yet they will still have a Iuncto; how many of them hast thou satiated with their own rage, and glutted with their own goare?
A27252	you, that like mad men set us in a flame?
A86016	& have you any cause to be angry when we tel you the truth concerning your estates, or hinder you from destroying your selves out of love to you?
A86016	(& is the matter of so small moment, that you need no help?)
A86016	10, 11. with many places more; Or would he have pressed it so earnestly, if he would not have had us forward in it?
A86016	2 How many ingagements hath the Lord laid upon us for unity?
A86016	20. to allay the difference betwixt the Christian Iews and Gentiles?
A86016	And as for the remaining differences, if they were put to this issue, How far we ought to yeeld for peace?
A86016	And dare you take that for truth which hath a natural tendencie to looseness and liberty?
A86016	And do not these run with a violent stream?
A86016	And doth not Examination infer more then a declarative power?
A86016	And doth not Scripture and reason say the same?
A86016	And if so, why not this Act of Power as well as an other?
A86016	And might you not more cheerfully expect it here then elsewhere?
A86016	And should not this then be yeilded unto for the churches peace?
A86016	And were not circumcision and Mosaicall ceremonies of greater moment then our differences?
A86016	And were not those truths, about our Freedom from that Yoke, silenced for that time, and the contrary practised even by themselves?
A86016	Are there not sensible consolations, even in holy men?
A86016	But have not the Guides of the Church in all ages been forced to make use of this Plaster to heal the Churches Wounds?
A86016	But what reason have ye to expect it in your way?
A86016	Consider the issue; will ye think to gain any thing by rejecting his Government?
A86016	Do not erroneous principles in wicked and licencious practices?
A86016	Do we engage them to be without Ordinances or Membership, in case there be no Minister of their own?
A86016	Do ye certainly know that ye have profited, or that all your joy which you have got in this course is solid?
A86016	Do you not remember that he hath an Iron Rod, as well as a Scepter of Mercy?
A86016	Do you not see it frequently, that they who make shipwrack of faith, make also shipwrack of a good conscience?
A86016	Doth not this as much disable them from debarring and men, or men actually Drunk?
A86016	For while one saith, I am of Paul, and another, I am of Apollo; are ye not carnal?
A86016	For why else are Churches denominated from places?
A86016	Forrain invasions is usually a means of cementing a Nation, under civil Contests: And why do not we see this necessary upon the Churches account?
A86016	Have those that are charged with holy things, a charge to give onely and not to debar?
A86016	Have you not observed how fickle and uncertain error is?
A86016	How easie is the conquest when wee have weakned our selves?
A86016	How easily will this be objected against any Church whence Members be had, That''t is no true Church; and how must the controversie be decided?
A86016	How much hath our communion with God been interrupted by them?
A86016	How then can you profess Christ, and yet refuse to submit to the righteous Scepter of his Kingdom?
A86016	How visible is the devils 〈 ◊ 〉 in the beastly nakedness of men and women in our Assemblies?
A86016	How wearisome and tedious are these civill broyles?
A86016	How will contention, confusion and disorder be avoided, if this be kept up?
A86016	If such intrude, can he do no more then declare them unfit?
A86016	If ye refuse the yokes of wood, can he not put an iron yoke upon your neck?
A86016	In the New- Testament, Did not the people of God, living in a Town or City, alwayes joyne together among themselves in a Church- Way?
A86016	Is it likely that God will give the success you, expect out of his own way?
A86016	Is it not enough for Moab and Ammon and Mount Seir to be against us, but we must needs be one against another?
A86016	Is it nothing for one Minister( by the invitation of such a proclaimed Liberty) to deprive another of the comfort of his prayers, tears and labours?
A86016	Is it seasonable now to contend when we are upon the very brink of ruine?
A86016	Is not this one main cause, that we know not how to agree among our selves?
A86016	Is not this( as''t is usually practised) inconsistent with the ends of Church- Membership?
A86016	May not the pulling out of one Pin endanger the ruine of the whole Fabrick?
A86016	May they not mistake their own spirits upon that account?
A86016	May you not profit more, for ought you know, in humble waiting on God where he hath set you?
A86016	Notes for div A86016e-2510* May he not then juridically debar others that are in a like capacity of improving the Ordinance?
A86016	Now how this can be done as it ought, where the Members live so much distant,( as is usual in many gathered Churches) let the moderate judge?
A86016	Or do we engage them to scandalous and insufficient Ministers?
A86016	Or for one Church to bereave another of its help and comfort, in bereaving it of its choicest Members?
A86016	Or is it nothing to set such an example before the eyes of the weaker sort?
A86016	Or will he make supplications to you?
A86016	Thirdly, it must be a standing rule; for if it be uncertain, unconstant, and bending, how shall it direct us to make any steady or certain tryal?
A86016	VVhereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
A86016	What book almost of the New Testament is there that recommends it not?
A86016	What greater advantage can wee give to the common adversaries?
A86016	What gross principles do they maintain?
A86016	What if Peace borrow something of truth?
A86016	What mistakes, revilings, and unseemly expressions have they occasioned?
A86016	What other thing then can be thought of, besides mutual condescention in less things?
A86016	What progress in grace, and true religious walking can you observe in them since their Apostafie?
A86016	Where is now their constant Family and private prayers?
A86016	Where is that conscientious fear( which sometime they seemed to have) of speaking evill of what they know not?
A86016	Who knows not how secret a thing the work of grace is upon a soul, and how hardly discernable?
A86016	Who sees not the uncertainty of such a Rule?
A86016	Why is the rod yet upon our backs?
A86016	Will they call our Churches true, and yet unchurch them, by taking our Members against our consent?
A86016	Will they say, Co- habitation is necessary, and yet receive those that live many miles distant?
A86016	Will they say, That''t is unlawful to separate from our Churches, and yet entertain and encourage those that separate?
A86016	Would he have inculcated his exhortations to amity and peace so often, if it had been a superfluous, unnecessary, indifferent accident of Religion?
A86016	Would you be willing to be so dealt withall?
A86016	Would you not think your selves wronged, if others should go about to withdraw from you the Members of your Churches?
A86016	Ye take too much upon you; wherefore lift you up your selves above the Congregation of the Lord?
A86016	and doth not this engage and authorize them, to prevent and hinder the polluting and prophanation of his Ordinances?
A86016	and how much of our sweetness and inward peace, while we were necessitated to study, and dwell upon such unpleasing subjects?
A86016	is it from the Minister and his ability, or from God?
A86016	is it the best, most warrantable, and most effectual course of curing a corrupt church, to take away from it the best Christians it hath?
A86016	nay, and to refuse to give you that which we see would hurt you?
A86016	that''s not to be expected: Is there a probability of union of affection while the difference stands as wide as before?
A86016	that''s unchristian, unbrotherly, unmerciful: Is there hope of convincing each other, and so of one party to come over to the other?
A86016	then beware, if you love your own souls; what is there here that can be called Christian?
A86016	what will they have to do more then to look on, and gather the spoil?
A86016	who looks upon our divisions as the hopefullest stratagem to further their design?
A86016	why are you so pitiless to the distracted Church, your distressed Mother?
A86016	why do ye so forget your name, your Fathers name, the Gospels name?
A86016	why may they not ordain, as well as administer Sacraments in another Church?
A86016	will it not by that loane be enabled to repay all with advantage?
A86016	will it only tell him''t is poyson he drinks,& not also take it out of his hand?
A86016	will real love satisfie it self with a bare warning, without endeavouring to prevent?
A95892	And are not those works like to prosper indeed, which are begun in the Lord?
A95892	And is not heer a gracious God indeed?
A95892	And is not such an Army like to thrive( think you) where piety and probity, as well as courage and magnanimity is so piously and prudently endevoured?
A95892	And say, I pray thee, may I not most justly stile these two Moneths of June and July, Menses Mirabiles, two most deservedly admired Moneths?
A95892	And was not heer a work hopefull indeed to end well, which was so well begun?
A95892	And what shall I say of you, most Excellent Worthies, far transcending ancient Romes so famoused grave and renowned Senators?
A95892	And, if any ask mee, What yee are, now, a doing?
A95892	But what honour and dignitie hath been done for him?
A95892	Doe not Gloucester, Newberry, Redding, Arundell,& c. look red with the glorious guerdion of your crimson- Conquests?
A95892	Doe you thus requite the Lord, O foolish and unwise?
A95892	For why?
A95892	Hast not Thou been( under God) a grand- Bulwark, and a constant Garrison to the Cause of God?
A95892	Have not yee( most venerable Senators and renowned Commons thereof) been a glorious and impregnable Reserve to 3 tottering Kingdomes?
A95892	Have yee not been, as it were, an unexhaustible Exchequer to this great Cause?
A95892	Have yee not exchanged your Shops for Tents?
A95892	Have you not been an admirable rich Armory, and a munificent Magazine to the Lords just and most righteous Cause?
A95892	O Lord, how great and gracious are all thy doings towards us, and thy thoughts of Love and goodnesse exceeding deep?
A95892	O that we could and would therefore have evermore in our tongue ● and hearts, holy Davids Quid retribu ● ● mus?
A95892	O what are we able to repay to our God for all these free and utterly undeserved favours thus copiously confered upon us?
A95892	O who is God, save only the Lord, or who is a rock, save our God?
A95892	O wonderfull, what, never a moneth?
A95892	O, then, what shall we returne to the Lord for all these great and amazing mercies to us?
A95892	O, therefore, who( Great God) in like to Thee?
A95892	O, who( then) would not still, and for ever, trust such a gracious God and benigne and bountifull Lord and Master?
A95892	Othe ●, who would not faithfully wait, rest and rely on such and so liberall a God, who is readier to give than we to aske?
A95892	The Lord is wise in heart, and mighty in strength; who ever hardned himselfe against him and hath prospered?
A95892	What shall we repay to the Lord for them?
A95892	What''s become of their craftiest cursed Counsell?
A95892	Where are those wise men?
A95892	Who could have said, 7 yeares agoe, That a Parliament should have sate, at all again, in England?
A95892	Who is like unto thee, glorious in holinesse, fearfull in praises, and doing wonders?
A95892	Who,''mongst all gods, to Thee compar''d may bee?
A95892	Why are thy valiant men swept away?
A95892	Would not the Lord then be very angry with us, till he had consumed us, so that there should be no remnant, no aescaping for us?
A95892	Your soft and smooth advantages, at home, for rugged- difficulties, and rough- dangers abroad?
A95892	for who in the heavens can bee compared to the Lord, and who among the sons of the mighty can bee like unto our God?
A95892	nay I may almost say, never a day, for so many months together, but a Victory, or a rich and rare Mercy, granted unto us, and conferred upon us?
A95892	never a week?
A95892	what''s become of all his braggs and boastings, even to this day?
A40672	* What needs this wast?
A40672	* Will the Unicorn be willing to serve thee?
A40672	89 ▪ 11?
A40672	A great Comet happened in his age, which he entertained with these expressions; Venisti?
A40672	A snow- ball white at me did Julia throw, Who would suppose it?
A40672	Aequa est Conditio?
A40672	Ah quid dixi habere me?
A40672	And did not Charles Howard( afterwards Earl of Nottingham) hold his ward by Sea in 88. when the Armado was defeated?
A40672	And how quickly can he doe it( as by infinite other ways, so) by blessing the Clothing, the Staple Commodity in this County?
A40672	And if the Scholar to such height did reach, Then what was he who did that Scholar teach?
A40672	And is not this Penance enough according to the principals of his accusers Confession, Contrition, and Satisfaction?
A40672	And was not this( to use Tertullians Latin in some different sense) Festinatio homicidii?
A40672	And why of these in Oxford shire?
A40672	And why on a Wall?
A40672	And why so?
A40672	Anne Bonis operibus effoetum est HOC seculum?
A40672	Art thou come?
A40672	Art thou come?
A40672	Before he peris ● … in the flame, What ere his pain or patience be, Who dares assume a MARTYRS name?
A40672	Being to take my farewell of this County, I am minded of the mistake( what Writer is free from them?)
A40672	Bellarmine starts a* Question, whether one may pray lawfully to him& paint his Picture in the Church, who is not Canonized by the Pope?
A40672	Besides, I question, whether out Rules in Blazonry, calculated for the East, will serve on the West of Severne?
A40672	But I forget what the Cannon- law saith, None may say to the Pope, why dost thou so?
A40672	But I hope hereafter, when the Question is asked of our Coiners, Whose Image and Superscription is this?
A40672	But Northumberland was but a cold Carmel for these Friers, who soon got themselves warmer nests in Kent, Essex, London, and where not?
A40672	But alas, what saith Menedemus to Chremas in the Comedy?
A40672	But all these being VVickhams alike, bring in their Claims to the aforesaid VVilliam, and how shall the right be decided?
A40672	But how did Hanna rejoyce afterwards?
A40672	But is not the proportion fair, that ● … etworth Stable affordeth standing in state for threescore horse, with all necessary accommodations?
A40672	But such who are disaffected thereunto,( what Art hath not enemies?)
A40672	But tell us, Gracious Soveraign from whence Took You the pattern of Your Patience?
A40672	But till we can give a good cause of the old Thunder,[ and* the power of his Thunder who can understand?]
A40672	But was it not both an honor& happiness to our Nevil thus to be crost with the hands of his Holiness himself?
A40672	But what do I instance in home- bred Testimonies?
A40672	But what hurt were it, if all the Enemies of his Holiness were Sainted, on condition they took death in their way thereunto?
A40672	But what said St. Augustine in a Dispute with one of the † Donatists?
A40672	But what said our Saviour to his Disciples, when transported with wonder at the goodly stones in the Temple,* are these the things you looke upon?
A40672	But what said* Jacob to his sons?
A40672	But what saith Columella?
A40672	But what shall I say?
A40672	But what went before?
A40672	But when Cream was brought up to close the Feast, Grave Maurice returned, What a brave Country is ours that yeildeth this fruit twice every day?
A40672	But where would so many thousand Bodies find Graves in so petty an Islet?
A40672	But who knoweth not, that English Poetry is improved fifty in the Hundred, in this last Century of years?
A40672	But who made him a Judge?
A40672	But, what is of proof against Sacriledge?
A40672	But, what saith the Poet?
A40672	But, who can stay what will away?
A40672	But, why is Salt- peter( common to all Counties) insisted on in Northamptonshire?
A40672	By the Lord Grey of Grobie he was presented to Broughton Ashby in Leicestershire, and thence( why should a Candle be put under a bushel?)
A40672	Concerning the first couple, The Question ▪ An doctor praecedat militem?
A40672	Dic mihi, num Textus vel Commentatio prestat?
A40672	Did not nor Saviour say even to Saint Peter himself?
A40672	En queîs consevimus Agros?
A40672	Fond man, say they, why dost thou question thus?
A40672	For these reasons he left the Land, went( or, shall I say, fled?)
A40672	GWALTERUS CALENIUS( may we not English him Walter of Calen?)
A40672	Gaining ten fold, tell truly I desire, Tongilian did''st not set thy house on fire?
A40672	Halton O ● …, an E ● … gle displayed B. prunin?
A40672	He left no monument to posterity proportionable( what was an hundred pounds, and a chest given to Cambridge?)
A40672	He was a mighty Champion of the Popes Infallibility, avowing that what David indulged to his Son Adonijah, never saying unto him,* why didst thou so?
A40672	He was accomplished with all qualifications requisite for publique Employment, Learning, Languages, Experience, Abilities; and what not?
A40672	He wrot also a smart Book on this subject,* An validi Mendicantes sint in 〈 ◊ 〉 Perfectionis?
A40672	Here Reader give me leave, the Historian must not devour the Divine in me, so as to debar me from spiritual Reflections, What saith S.* Paul?
A40672	Here, Reader, forgive me in hazarding thy censure, in making and translating a Distick upon them, Praeceptor doctus, docilis magis an puer ille?
A40672	Hereupon our* Author, Lex connectit eos, amor& concordia lecti, Sed lex qualis?
A40672	His Christian and Sur- name divisim signifie much, but how high do they amount in conjunction?
A40672	How came such a jealousie into his mind?
A40672	How came the Peruques, about the Infants Heads?
A40672	How come buildings in great towns every day to encrease?
A40672	How doth our Author Luther it( before Luther) against their errors and vices?
A40672	How had he been undone, if he had not been undone?
A40672	How hard is it to commit one, and but one Error?
A40672	How vast the difference''twixt wise and fool?
A40672	How would they condemn such uncharitable commendations, which are( if not founded on) accompanied with the disgrace of others of their order?
A40672	I am confident as much mire now, as formerly in Tottenham- Street, but question, whether so much wood now as anciently on Tottenham- hill?
A40672	I re- demand of them, why is there not an Euripus with the same reciprocation of Tides, as well about the other Cyclides, as Euboea alone?
A40672	If any ask why this Graine growing commonly all over England, is here entered as an Eminent Commodity of Lancashire?
A40672	If any ask why this Proverbe is placed in Warwick- shire?
A40672	If any ask, what made his Mother travail so far North from London?
A40672	If any ask, why have you not written of John a Gaunt?
A40672	If any aske, why as good Cheese may not be made in the Vicenage, where the soil is as rich, and the same Houswifry?
A40672	If any demand how this nick- name( cut off from the rest of England) continues still entaild on Kent?
A40672	If it be demanded, what Beauchamp is chiefly meant, amongst the many of that Surname, Earls of Warwick?
A40672	If such without, then what are you within?
A40672	If the Prophet himself, living in an incredulous age, found ● … ause to complain,* Who hath believed our Report?
A40672	If the party, whatever he be, appear dignified above them, they willingly allow him Superiority, what is this, but to give what is due to another?
A40672	Immediately after this Incendiary( and was it not high time for him?)
A40672	In what Language?
A40672	Indeed many have much opposed it( as what book meeteth not with opposition?)
A40672	Is it not lawfull for me to doe what I will with mine own?
A40672	Is there no* balme in Gilead?
A40672	Is there not a cause, and that a Satisfactory one?
A40672	It grieves him what ever is given to God, crying out with that Flesh- Divel, Ut quid haec perditio?
A40672	It is a Palace, a Prison, a Liberty, a Town, a Castle, and what not?
A40672	It''s observeable that Pitzaeus( generally a perfect Plagiary out of Bale) passeth this Langland over in silence: and why?
A40672	King Henry being pleased to dissemble himself a stranger to that Ceremony, demanded of a stander by, what that Knight said?
A40672	Lastly, allow them faulty, yet quid teneri infantes?
A40672	Many maligned our Earl — Tantae ne Animis Aularibus Irae?
A40672	Master more able, child of more docility?
A40672	Mortuus est Prideaux?
A40672	Now both of them be''ng brought into a Bed, By law, and love, and concord joyned are: What law?
A40672	Now, what is to be done to decide the difference herein?
A40672	O what is Man then, which vanisheth thus away, like unto Smoak or Vapour, and is no more seen?
A40672	One being demanded; How much shrewishnesse may be allowed in a VVife?
A40672	One of them, lately dead, was benefic''d in Essex, and following the counsel of the Poet, Ridentem dicere verum, Quis vetat?
A40672	One well skilled in the Perquisits thereof, being demanded, what he conceived the yearly value of the place was worth?
A40672	Our Saviour said to* Pilate, Sayest thou this thing of thy self, or did others tell thee?
A40672	Possible the Reader seeing such swarms of Popish Saints in England, will demand; Is there not ● … et a Saint of the Lord besi ● … es?
A40672	Quid nos deterret?
A40672	Quid versus trutinâ meos iniquâ Libras?
A40672	Richard Massey and Peter Lycherband,( who shall keep peace if aged Officers break it?)
A40672	Rogo non potes ipse videri Incendisse tuam, Tongiliane domum?
A40672	Say not the Percys profit, was the Lucies loss; for, what saith the* Scripture?
A40672	Say not to this Prelate, as Eliab to David, † Why camest thou down hither?
A40672	Shall Scalliger write a book of the Emendation of Times, and should any presume to write one of the Emendation of Scalliger?
A40672	She being demanded by him, the reason of her so careful waiting on him?
A40672	Some will say, Why Salmons in Hereford- shire, which are common to other Counties?
A40672	Some will say, let him wither in silence, why do you mention him amongst the Worthies of our Nation?
A40672	Succeeding to an unexpected Estate, he had the words of David frequent in his mouth; What am I?
A40672	Sure I am when this his work is set forth, then indeed YORK SHALL BE, what?
A40672	The Question is now, under what head they shall be properly placed, seeing so many lay claim unto them?
A40672	The mountains therein are neither so many nor high as in the neighbouring Counties, affording plenty of Grass, Grain, Wood, Fish, and what not?
A40672	Thereupon he was Charged for intending an Escape out of the Tower,( was he not a very fool indeed, if not desiring his own liberty?)
A40672	VVhere should I be bore else th ● … n in Tonton Deane?
A40672	VVhy are my verses by thee weigh''d In a false scale?
A40672	VVith face so bold, and teeth so sharp Of Vipers venome, why dost carp?
A40672	Venisti?
A40672	Were not these Thieves themselves robbed, I mean of their expectation, who hoped to enrich themselves by Pillaging an Exile and a Poet?
A40672	What a deal of doe does this pitiful Poet make with words at length, and Figures ▪ and Latine, and Greek, to describe the date of his death?
A40672	What desperate Challenger is He?
A40672	What doth forbid but one may smile, And also tell the Truth the while?
A40672	What fear of a Storm when the Sun shined, the Skye clear, no appearance of Clouds?
A40672	What is to be done herein?
A40672	What kind of Animal it is?
A40672	What loads have we of letters from forraign Pens, as if no Author were compleat without those necessary appurtenances?
A40672	What rea ● … on is it he should give place to a Towns- man?
A40672	What saith St.* James; Doth a Fountain send forth at the same Place sweet Water and bitter?
A40672	What saith the Holy Spirit?
A40672	What shall I speak of his skill in Anatomy, Cosmography, Mu ● … ick, whereof he read publique Lectures in Oxford?
A40672	What shall I speak of the many gardens made of horns, to garnish houses?
A40672	What should us fright, if firmly we do stand?
A40672	What was this, but actum agere, to do what was done before?
A40672	When Adam complained that he was naked, God demanded of him, Who told thee that thou wast naked?
A40672	When at the same time it was incidently moved in their Consultation, what should be done for the King himself, who likewise was attainted?
A40672	When did the Caviller steal the Touch- stone of hearts?
A40672	Where art?
A40672	Where art?
A40672	Whether Christ be in the Sacrament Substantially, very God and Man in his Natural Body?
A40672	Whether Faith only justifyeth?
A40672	Whether Friars in health and Begging, be in the state of perfection?
A40672	Whether after the Consecration the Bred& Wine are Transubstantiated?
A40672	Whether it was true, the book reported of him concerning his hair?
A40672	Whether the Catholick Church be not properly invisible?
A40672	Whether the Protestants had cut off many goodly and principal parts of Scripture from the body thereof?
A40672	Whether the Scriptures contain sufficient Doctrine for our Salvation?
A40672	Whites ambo, Whitehead, Whitgift, Whitakerus uterque Vulnera Romano quanta dedere papae?
A40672	Whither should Fowl flock in an hard frost, but to the Barn- door?
A40672	Who would have thought to have found Helicon amongst the Bogs, as indeed it was at that Time?
A40672	Who would not conclude him from his Surname born at Constance on the Boden Zee in Switserland?
A40672	Why did you break such Rules, when knowing you made them?
A40672	Why hereof in this, rather then in other Counties?
A40672	Why tell before hear?
A40672	Ye Muses do not me deny I ever was your Votary, And tell me seeing you do daigne, T''inspire and feed the hungry brain, With what choice cates?
A40672	You Rogues( said the Lord) may not I and my Neighbour change a blow, but you must interpose?
A40672	amor qualis?
A40672	and whether in any measure he found his strength renewed unto him?
A40672	born in Litchfield, critically skilled in Ancient Coins, Chymistry, Heraldry, Mathematicks, what not?
A40672	cōcordia qualis?
A40672	dicere vera num licebit?
A40672	especially one no publick Professor, and so private a person as Lydyate?
A40672	feed my Lambs, feed my heep; And why Lambs first?
A40672	how sharp sighted, and yet how blind is Superstition?
A40672	if Quick- silver could be really fixed, to what a treasure would it amount?
A40672	may truth be said?
A40672	multis matribus lugendum malum?
A40672	or gave him a Commission to take where it might best be spared, and give where it was most wanted?
A40672	or what is my Fathers House?
A40672	thou evil to be lamented by many mothers?
A40672	ut quid cedat Plenum vacuo, scientia ignorantiae?
A40672	what cōcord did them we d?
A40672	what love?
A40672	whether or no he had a new set of Teeth come?
A40672	whether or no his Eye- sight ever failed him?
A40672	why did you make such Rules, when minding to break them?
A40672	why not rather in Northampton- shire, where there be the most, or in York shire, where there be the greatest Parks in England?
A40672	with what choice fair?
A40672	with whom hast thou left those few sheep in the Wildernesse?
A40672	— Ask you the end of this contest?
A40672	— En quo Discordia Cives, Perduxit miseros?
A90997	''gainst King so good can any subject fight?
A90997	22 For their Calamity shall rise suddenly: and who knoweth the ruine of them both?
A90997	4 Where the word of a King is, there is power: and who may say unto him, What doest thou?
A90997	All Papists out to root?
A90997	And canst thou Lesley find within thy heart Such works to do, and take such workers part?
A90997	And is to thee thy Countries spoile thy food?
A90997	And one that would uphold Romes Popery?
A90997	And spoile her honour with thy Scottish rake?
A90997	And then again much more especially When wives are mov''d by cause- lesse Jealousie?
A90997	And those that did attempt this way to trie, They did not deal therein unfaithfully, Shall I for this a Papist judged be?
A90997	And to enforce''t for King and Kingdom healths?
A90997	And where himself may see His Countreys Ruine joyned with his own?
A90997	And why then may not I, In imitation of so holy a Saint, My self with those of Roman stamp acquaint?
A90997	And wouldst thou( Brown) be of that Heavenly Quire?
A90997	And yet at this we need not wonder much; For why?
A90997	Browns Brownists then in this Rebellion, who Are now the Rebels?
A90997	But all this while I can not but admire What things they are these Rebels do require: Is it the true Religion to uphold?
A90997	But stay( my Muse) thy mark thou tak''st amisse, For Browne will say that he no Brownist is: No?
A90997	But what things are they that their Conscience scare?
A90997	But( Brown) art thou of that proud Browns descent Whose Schisme at first our Peace in peeces rent?
A90997	Can Heathen stories tell A work that may such mischiefs paralell?
A90997	Did ever Pure Religion teach this thing That Subjects might raise Warre against their King, For any Cause or seeming good pretence?
A90997	Doth Scotlands Kyrk thy actions look upon, Allowing Ill, that Good may come thereon?
A90997	EArl Manchester, what an infectious stirre Is made by thee?
A90997	Earl Manchester, wilt thou a gunning go Among those gunners workers of our woe?
A90997	Even Heathens shall''gainst thee in judgement rise Unlesse some better course thou do''st devise In time: For what by Warre can mended be?
A90997	Faiths Doctrine when''t is kept uprightly sound Should outward Form the Churches Peace confound?
A90997	For what though some defects there might be found In some of them?
A90997	For why?
A90997	From best to worst, from Monarchy to fall To Oligarchy, bafest Rule of all?
A90997	Hast thou a Bull sent from the Roman Sea, That makes thee bold to plead Rebellions plea?
A90997	Have Oaths, and Vowes of reason thee bereft?
A90997	I wonder, Fairfax, what''t is makes thee fight?
A90997	I ● Fairfax mad or drunk?
A90997	If Husbands chance to break their Marriage Vow, Shall wives''gainst Husbands straight Rebell think you?
A90997	If good King Charles Supreme in all things be Why then do''st thou from thy obedience flee?
A90997	If in this warre the Royall blood be spilt, Can England ever wash away the guilt?
A90997	In Church Religion pure to keep, is''t that Hath made thee do indeed thou know''st not what?
A90997	In such a Warre wilt thou with Lesley joyn And set Religion''s Stamp upon thy Coyn?
A90997	Is he not?
A90997	Is this the mark whereat your minds do shoot?
A90997	Is this the way bright Honours Fame to winne, By thy persisting in so damn''d a sinne?
A90997	Is this the way to keep out Popery?
A90997	Is''t a Scotch Onion which Englands house withstood, Though now they serve it even in Broaths of Blood?
A90997	My Muse, at first desireth to give a full and satisfactory Answer unto all those who do so often aske the Question What is a Round- head?
A90997	Noble Earl, what shame, What great dishonour hast thou brought thy name Unto?
A90997	Now fic, Where''s then the Spirit, which immediately Inspires the Church, and all her Ministry To pray to God, and that effectually?
A90997	One of thy name long since in Arms I knew At Groning- Leaguer: and indeed t is true He was a valiant Captain; Art thou so?
A90997	Our King so good, and mercifull to see, Shall he without all mercy used be By Subjects?
A90997	Papists?
A90997	Shall Protestants, such as be of thy Faction Gainst holy truth maintain each Popish Action?
A90997	Shall Subjects then their Soveraigns trust betray, And''gainst their King foule parts of Treason play?
A90997	Shall it again a work of praise be counted, To mount up him by whom themselves dismounted Have been so shamefully?
A90997	Shall then the Subjects of his Kingdoms bend Their strength His Kingdoms from his Crown to rend?
A90997	Should things indifferent Divisions make?
A90997	Sith on such grounds Romes Papacy doth stand: What good is to be look''t for at their hand?
A90997	So Preach the Brethren of the Parity; And what is this but down- right Popery?
A90997	So( Brown) hath thine, what Onion( is''t I think) Thou feed''st upon which makes thy breath to stink?
A90997	The King and Judges out of this way kept, The Kingdom is of her just Laws bereft, Who are they then that Subjects Right debarre?
A90997	The Subject dares against his Soveraigns will Make Laws, what Age can president such ill?
A90997	These Form ● Moses gave Unto the Church: Doth he deserve to have It said, Fie on Him, for his doing so?
A90997	Thou do''st thy self a Christian write: why then Wilt thou in sinne out- strip those Heathen men?
A90997	Thy warlike Hands hast thou to sinne so sold As by them still Rebellion to uphold?
A90997	To build their Church to Amsterdam they runne, But lose their labour when they thither come: For why?
A90997	To higher pitch can Prides Rebellion climbe?
A90997	Was then( think you) the Church of God abus''d By them by whom those holy forms were vs''d?
A90997	Way given to this, what Place can firmly stand?
A90997	What Bugbear standeth in thy judgements sight?
A90997	What Cup of Lethe doth thy sense beguile, And makes thee sleeping dye, and dying smile?
A90997	What God allows who dare to it say no?
A90997	What folly, nay, what fury makes thee then, To rank thy self among the worst of men?
A90997	What hast thou done?
A90997	What have they don Since Reformation in our Church begun?
A90997	What hearts have they?
A90997	What is your ayme?
A90997	What is''t( my Lord) you, and your Armies crave?
A90997	What makes thee then thus to degenerate, The Churches Cause?
A90997	What moves thee then thy Armies on to bring In Hostile manner''gainst so good a King?
A90997	What, is''t thy desire As Phaëton to set the world on fire?
A90997	What?
A90997	When as the Laws do in the King subsist; His Royall Person gives to them their list If Laws be none of his, whose are they then?
A90997	Who are they then that dare against him stand?
A90997	Who dares speak so?
A90997	Who serv''d their King, and durst not him offend: Wilt thou thy evils unto that height extend?
A90997	Will valiant Fairfax chief Commander be In such a Warre?
A90997	With England Scotland joyn''d in full consent, Shall each from other be in pieces rent?
A90997	Would you our good King Charles your Prisoner have?
A90997	Wouldst thou of such condition England make?
A90997	a Though Roman Bishops now are found to swerve From Rule of Truth, must Bishops all deserve To be accompted Popes?
A90997	are the English now of Mad- mans Tribe To let the Scots to them a Form prescribe Of Government in Church, and Common- wealths?
A90997	must Kings submit Unto their Subjects?
A90997	what dulls thy sence, Thou canst not see the ill of thine offence?
A90997	what is''t thou doest then?
A90997	what rage doth make the spurre That drives thee on in Actions to proceed, Whereby thou mak''st thy Native Country bleed?
A90997	whence do they draw their might?
A55033	2. Who( or what) may not be resisted?
A55033	3. Who knows not of the billeting of many thousands of Irish upon us even during the fitting of a former Parliament?
A55033	3. did not dissolve some Parliaments in discontent?
A55033	A thing that hath befallen Kings as well as meane men?
A55033	Againe, what serves the calling them, when the same Favourites being questioned, shall counsell a dissolution?
A55033	Also upon what thing are they thus Gods Ministers to attend continually?
A55033	Also without the Trumpet may not the Church assemble?
A55033	And did not Q. Elizabeth of blessed memory, assist them in France, Holland and Scotland?
A55033	And if it were lawfull( as the instances have bin justified against all that he hath said) to resist then; how comes it to be unlawfull now?
A55033	And if so, where was their judgement to see the means of safety, or their conscience to provide for it?
A55033	And in remote places, who can be assured in conscience it was so, though said so?
A55033	And may they not alter and change this or that, so farre as it is humane and establisht but by the Lawes of the Land?
A55033	And that when they, more then ever any Parliament before give account to all men, of all their Actions and the grounds of them?
A55033	And then let God be Judge who stretcheth out the hand against him unlawfully?
A55033	And then whether their owne guilt did not more send or drive them away, then any violence of the Tumults?
A55033	And whether this Tyrant that attempts to subvert these, intends not to dissolve that Order, for which his power and himselfe were set up of God?
A55033	And whose hand is it that strikes immediately at the order, which is the life( as he saith) of the Common- wealth?
A55033	Are not these traiterous Lawes against the King, the GOD of Heaven?
A55033	Are not those Lawes then Null?
A55033	Are subjects bound from resisting the commands of a bewitched or distracted Person to the ruine of Religion, Lawes, and liberties?
A55033	Are the Plunderers not in fault; but the defenders must be counted guilty?
A55033	Because a false supposall allowes not a man to doe such or such a thing, shall this forbid that action, where the supposall is true and certaine?
A55033	Because they may attempt to subvert Religion, Laws and Liberties?
A55033	But he adds[ was there ever more cause of resistance then in those dayes?
A55033	But how comes tyranny in?
A55033	But how did they make themselves of Subjects such absolute Monarks, was it not by force and change of Government?
A55033	But is this true of persecuting Nero?
A55033	But shall it( or hath it done) even so long as no offence is proved against him?
A55033	But some will say, was it then lawfull for the Christians, then to have resisted the persecuting Emperours?
A55033	But the Doctor saith, Must the King only trust and not be trusted?
A55033	But the second Question, What is ment by higher Powers, will cleare in what cases either of these is required?
A55033	But what if the Edge of this Reason be Turned against himselfe?
A55033	By what authority then of the Text or context will he stretch the prohibition to refusing to suffer tyrannous violence?
A55033	Did Titus make a gaine of you?
A55033	Did not the Turkes so come into Europe?
A55033	Did we make a gaine of them?
A55033	Doe we pay Tribute for this cause, that they plunder and change Lawes,& c. Or that they may defend them?
A55033	Doth it tend so necessarily, or in the intention of the Resisters?
A55033	Else( as I said before) why came not the Maior part, to out vote them, and set all Right?
A55033	First, Is the Religion establisht denyed to any that now fight for it?
A55033	For also, why should not all that truly wish well to the King, of all other times keep him out of the battell, when it is against Rebels?
A55033	For by whom according to the Dr. are Kings and Monarks Govern''d?
A55033	For how seldome are any matters of great importance, once controverted,& concluded by an unanimous Vote of all as one man?
A55033	For is all suspition vaine, because the thing suspected comes not to passe, when mean are used to prevent it?
A55033	For what cause?
A55033	Hath not then the Doctor propounded a goodly remedy of Tyranny, to deny him Subsidy and Ayd?
A55033	Have not some Sectaries bin punished?
A55033	How doth personall Defence, if offensive to the Messengers assaulting, strike lesse at the power over us, then generall or common defence doth?
A55033	How els might a private man kill one that assaults him?
A55033	How would malicious men murther with it?
A55033	I would then faine know what order or good will then be in force, when these are subverted?
A55033	If Religion Laws and Liberties be subverted, what Order is left under such Tyranny?
A55033	If he will needs thrust himself upon the hazard, when he needs not, whose fault is that?
A55033	If it were lawfull now; what hinders but they might have come together to prevent such a mischiefe as Jonathans unjust Death?
A55033	In the first, he puts two questions who was fi ● st in Armes?
A55033	In this perplexed condition, What shall the people doe?
A55033	Is all feare of Pyrates in a Sea voyage vaine, if none assault a well man''d and provided Ship?
A55033	Is all preventing Physicke Vaine?
A55033	Is he afraid to grant the Houses of Parliament any power of Government?
A55033	Is he the Minister of God to thee for good?
A55033	Is it to subvert Lawes,& c. Or to preserve them?
A55033	Is not Gods hand upon a Judge?
A55033	Is not hee the Minister of God?
A55033	Is not the Kingdome then administred Aristocratically?
A55033	Is not the old Testament Gods word, and a direction for our lives, as well as the new?
A55033	Is not what he speaks of a successour dangerous to his own Position?
A55033	Is the liberty of his body and mind from those violences, an enslaving of his people to his lawlesse lusts of crueltie and mischiefe?
A55033	Is there no cause of feare of him( while a man do''s that which is good) that is bent to subvert Religion, Lawes and Liberties?
A55033	It hath bin counterfeited for Briefes: How ordinary would it be, if it might not be resisted?
A55033	Let but that be compared with the worst can be imagined of our Doctrines and practises, and then let her love, which is fairest and meekest?
A55033	Let consciences now judge, whether ought to be stuck to, those that were for it, or those against it?
A55033	Let him now consider whether hee uttered those words in scorne or in policie?
A55033	Let now charity judge, what circumspection almost can suffice against such a generation of Men?
A55033	Might the Christians count this a safe course, of which they need not be afraid to practice Christianity?
A55033	Must he not alwayes have his security against the other, which can not be but by power of denying?
A55033	Now doth this argue a Tyrant is not to be resisted?
A55033	Now is this a reason why I may not resist such a Tyrant?
A55033	O ● d he deceive Christians in sa ● ing so?
A55033	Or a Captaine to take in Forces to defend himselfe, having been challenged that they had a designe to ruine his Army or Castle?
A55033	Or could the Ap ● stle thinke he would?
A55033	Or doth it so tend to overthrow it, as the Tyranny to( be resisted) doth?
A55033	Or how does any resist unlawfully( though by Armes) when unlawfull violence is offered him?
A55033	Or is Christianitie the evill they were to feare, as that which he used the Sword against, and that with great wrath and revenge?
A55033	Or rather contrary?
A55033	Or reserve them for feare some of their party should be served with the same sawce?
A55033	Or the Minister of his owne lusts rather, for evill?
A55033	Or the People then enslaved, what meanes had they for their Liberties?
A55033	Or theirs who intend and attempt to subvert them all?
A55033	Or what jealousie can be too much of them that still professe this treacherous Religion?
A55033	Or, if they be strong enough to overthrow the Parliament, will a division content them?
A55033	Robbers spoyle with it, and who could remedy it?
A55033	Shall the people not assemble for defence, because the Prince blows not the Trumpet?
A55033	The Parliament hath indeed desired it for Judges and great Officers; but hath it been granted?
A55033	The Project of Germane Horse in the Dukes time is it quite forgotten?
A55033	The Sheriffe and his men that resist the violence, or the Kings followers( or even himselfe) that resist the due Execution of Justice?
A55033	The defendants of Religion, Laws, and Liberties?
A55033	The interest that God hath in him, shall it preserve him in his Office, in case especially of Mal- Administration?
A55033	Then belike Christianity is not a good Work ●?
A55033	Then what is the power that may not be resisted?
A55033	There have bin such things of old, and the Devills power doth not seeme to be lessned now?
A55033	They, or others?
A55033	Thinke you that wee excuse our selves?
A55033	To whom then must the People exercise their charity?
A55033	Unlesse there were nothing else that could be cold resisting the higher power, but resisting by Armes?
A55033	Was not, Honour thy Father and Mother( under which himselfe comprises obedience to Princes) a law of the old Testament?
A55033	Were not the Kings then not only conceived to be enclined so and so, but even actually were enemies to Religion, had overthrown Laws and liberties?]
A55033	What Designes may we be thought to carry on?
A55033	What Interesses?
A55033	What can be more unreasonable, then to bring a Reason, which is quite against the thing it is brought for?
A55033	What degree of Reformation( or any thing like to the Primitive Bishops) did they ever offer to be reduced unto?
A55033	What dissolution of the Whole can bee feared by defence and resistance against such intentions, worse then that or so bad?
A55033	What ends?
A55033	What if it be doubted, whether a King be bewitched by sorceries?
A55033	What if it be doubted, whether the King be distracted?
A55033	What is it that We may be suspected of?
A55033	What is it that Wee hold deare unto us, but the Gospell of our Lord, but the soules of our people?
A55033	What is the power that may not be resisted?
A55033	What is this, but to call good evill, and evill good?
A55033	What resistance is?
A55033	What shall they resolve?
A55033	What will the Doctor say to this?
A55033	What will the Dr. say to that Voyage to Rey and that to releeve Rochell, when it proved too late?
A55033	What?
A55033	Whereby the Apostle proves he will prayse thee, doing that which is good?
A55033	Who can be more a terrour to good workes, and not to evill then he that is bent to subvert Religion, Lawes and Liberties?
A55033	Who hath pleaded for their Liberties the one or the other?
A55033	Who have burned and troden under foot Bibles, but their Partisans of Ireland?
A55033	Who have made stables of Churches, but they?
A55033	Who may not be resisted?
A55033	Who resists damnably now that power which is the Ordinance of God, and to whom the Sword is committed?
A55033	Whom hath the law trusted to be the great Councell and chief Judges, the one or the other?
A55033	Whose fault is it, that these unjust violences can not be avoided, the Assaylants or the defendants?
A55033	Whose fault is that?
A55033	Whose fault it is originally, that generall resistance by Armes, can not be without offence?
A55033	Why did the Doctor leave out the word Governours?
A55033	Why should 100. in the House of Commons see more then 300?
A55033	Why should he insinuate this to be insufficient?
A55033	Why was not the King still concerned to helpe the King of France?
A55033	Will St. Paul speak thus?
A55033	Will they not be able to command King and All hence- forward?
A55033	[ For hee is the Minister of GOD to thee for gooD,] Is this true of persecuting Nero, in the case of his persecuting?
A55033	and K. James, Holland, and at least owned the cause of the French, though he only sent Ambassadours?
A55033	and his Authority Nu ● l ▪ so farre forth?
A55033	and notwithstanding any inconveniences represented to him by the complaints of his People, and the wisedome of his Parliament, and his owne too?
A55033	and then is Christianity a good worke or not?
A55033	and what is the cause of the Armes?
A55033	and which not?
A55033	and who?
A55033	as he that made the new Creed, was he not imprisoned?
A55033	beyond Sea ▪) what did hee ever doe or say, but in opposition to them?
A55033	can any then, King, they or the Authority commanding them, i ● quo ad hoc, GODS Authority, GODS Ordinance or deny them to be resisters of him?
A55033	did Nero so?
A55033	is( as now it ● s made in Hypothesi,) whether the Prince or the two Houses do mean w ● ll or ill?
A55033	or 20. in the House of Lords more then 60. that are of a different judgement and withdrawne?]
A55033	or any else?
A55033	or condemne Christianitie as not good?
A55033	or doth hee know what he saith, when he saith, Rulers are not a terrour to good Workes, therefore they must not be resisted?
A55033	or was he?
A55033	or who can amongst men decide the difference but the Body of the People?
A55033	or whom did it concerne but they?
A55033	safe that i ●, for which the Power would not doe any thing against them: bu ● rather prayse them?
A55033	then either both may be resisted by Arms if tyrannous; or neither?
A55033	which God no where gave authority to use to him, nor ever commanded him to yeeld unto?
A55033	will the Dr. say it?
A55033	worse then subversion of Religion, Lawes and Liberties?
A55033	— Wilt not thou then be afraid of the power?
A55033	〈 ◊ 〉 a Reason against hims ● l ● e?
A61352	( P — is) Who questions t''other?
A61352	A Slave, to Rule Three Kingdoms, Govern thee, Yet ne''er was Master of a Family?
A61352	A shrew''d Reason that, Mr. Bayes; but what Wars were there?
A61352	And Palms upon us Catholick consent, To give sophisticated Brewings vent?
A61352	And rendred without Tongue or Ears Wise answers to his whisp''ring Peers?
A61352	And shall we to a living Prince Deny the State of Audience?
A61352	And wisest Monarchs did importune From the dumb God to know their Fortune, Did not the Speaking- Head of late, Of matters Learnedly Debate?
A61352	And worship all your Saints, we never knew?
A61352	Another tells a Tale, or breaks a Jest, Inquires the Hour, or what comes uppermost; How do your Waters pass?
A61352	Are the Particulars yet come by Post, What Prisoners t''ane, how many Men were lost On the Turks side, and what the Victory cost?
A61352	Are these the Joys Which bellowing Priests did promise with such noise?
A61352	Are you for Cards?
A61352	Are you never afraid of a drubbing for that daring of your noble Genius?
A61352	As who?
A61352	Ay, who indeed?
A61352	Ay, why not?
A61352	Base Rascals, do you thus your Prince reward?
A61352	Brother, said he, Brother, what Curses strange Did from your Mouth, and Oaths in Vollies range?
A61352	But Oh, my Muse, Oh whether wilt thou lead?
A61352	But allowing your Character to be true, is it not a little too severe?
A61352	But are you really of that Opinion?
A61352	But does not this reflect upon some of your Friends, Mr. Bays?
A61352	But how does that come in?
A61352	But pray give me leave; how was She doom''d to Death, if She was fated not to dye; are not doom and fate, much the same thing?
A61352	But pray why d''ye call her so?
A61352	But was e''re seen the like, in Prose or Metre, To this mad Play, or work of Father Petre?
A61352	But why was such an Host of Swearers prest?
A61352	CAN Learning''s Orb, when such a Star Expires, No Notice take of it''s extinguish''d Fires?
A61352	Can Washington from Britain''s Arms be torn, And not one British Muse his Hearse Adorn?
A61352	Can ne''er a Saint implore Coelestial Aid?
A61352	Can we tamely see Those Reverend Prelates bow the Knee To Antichrist?
A61352	Charming my Fears with such lewd Words as these, A Saint, a Martyr, Bliss, Eternal Ease?
A61352	Come in?
A61352	Compelling Females on their Hams to bend?
A61352	Did not Old Delphos all along Vent Oracles without a Tongue?
A61352	Did not our Fathers heretofore Their sensless Deities adore?
A61352	Did you ever take notice, Mr. Iohnson, of a little thing that has taken mightily about Town, a Cat with a Top- knot?
A61352	Do n''t you think this Fellow will hang himself?
A61352	Even thy own Zimri was more stedfast known?
A61352	Faith, Sir, I do n''t well conceive you; All this about two Mice?
A61352	For all, Mr. Bayes?
A61352	Great Patron of the Peny- Post?
A61352	HOW Cruel was Alonzo''s Fate, To fix his Love so high; That he must perish for her Hate, Or for her Kindness dye?
A61352	Hast thou Infallibility, that Wight?
A61352	Hath Blood him away as his Crown he convey''d?
A61352	Have you no Honour left?
A61352	He had but one Religion, or had none: What Sect of Christians is''t thou hast not known, And at one time or other made thy own?
A61352	Here I put a Quaere, Whether there were any Socinians before the Flood, which I''m not very well satisfied in?
A61352	Here Lady Powis took him short, Have you a King?
A61352	Here now have I one damnable severe reflecting Line, but I want a Rhime to it, can you help me Mr. Iohnson?
A61352	How came She that fear''d no danger in the line before, to be scar''d in this, Mr. Bayes?
A61352	How did''st thou offend?
A61352	How do the India Actions rise?
A61352	How much you swore by Stygian Powers?
A61352	How sneakingly t''other looks?
A61352	How so, Mr. Bayes, have you lost your Pallat?
A61352	I pray, good Madam, if it may be thought No Rudeness, what cause was''t hither brought Your Ladiship?
A61352	IS this the Heavenly Crown?
A61352	If to write Contradictions, Nonsense be, Who has more Nonsense in their Works than thee?
A61352	If you say he means the Church, how does the Church feed on Lawns, or range in the Forest?
A61352	In secret, only''twixt our selves you vow''d, You swore to me, does that concern the Crowd?
A61352	Inconstant Rover, whither do''st thou tend?
A61352	Is it because we do not doat on you?
A61352	Is not that right, Mr. Iohnson?
A61352	Is not that the liveliest Image in the World of a Mouse''s going up a pair of Stairs?
A61352	Like Hallifax wise, like Bearish Pembroke brave?
A61352	M. WHY am I daily thus perplex''d?
A61352	Mr. Iohnson, How d''ye like that Box?
A61352	Mr. Iohnson, does your Friend think I mean nothing but a Mouse, by all this?
A61352	Must I drink Stum because the Rascal lyes?
A61352	Nay, prithee Bayes, what damn''d Villany hast thou been about, that thou''rt under these apprehensions?
A61352	Nor yet the Virgin Goddess intercede?
A61352	Not at all: do''s not Virgil bring in his God Vulcan working at the Anvil?
A61352	Now tell me all you Powers, Who e''re could equal this Lewd Dame of ours?
A61352	Now what do you think I do with all these?
A61352	Now would not you think she''s going?
A61352	Numina Confusum quae secuere Chaos?
A61352	O bravely, Sir, What News from London?
A61352	Of which Party wilt thou e''re prove true, To Turk or Pope, to Protestant or Iew?
A61352	Or do you his Errors out of Modesty veil, With three shatter''d Planks and the rags of a Sail?
A61352	Or ever read it?
A61352	Or have you to the Compter remov''d him for debt?
A61352	Or is he now in his Cabal closely set?
A61352	Or is he to Clayton gone in masquerade?
A61352	Or to the House of cleanly Rhenish go; Or that at Charing- Cross, or that in Channel- Row?
A61352	Or was this stately Majesty but giv''n To be the Cheat and Flatt''ry ev''n of Heav''n?
A61352	Or what notion have we of a Panther''s Bible?
A61352	Pray tell me where in any other Author could I have found so pretty a Name for a Wolf as Isgrim?
A61352	Pray, Mr. Bayes, if any of''em should come over to the Royal Party, would their Ears alter?
A61352	Prithee, old Fellow, prithee tell me why Old England should so much disturb thy Eye?
A61352	Quaeque mori solita est flammis exhorruit undas, Ne mediis Phoenix mersa periret aquis; Belligeros quot pugna duces, quot sustulit unda?
A61352	Quid deinde egerit, rogas?
A61352	Quis sine caede priùs tot strictos viderat enses?
A61352	Quisque sibi fuit Aequor; in imo pectore volvit Fluctus; Irato saevior usque Freto, Quis Deus has tollit, quae tanta potentia Lites?
A61352	Quisve sine effuso sanguine Victor erat?
A61352	Says White, What ancient Evidence can sway, If you must Argue thus, and not obey?
A61352	September, 1682. WHO can on this Picture look, And not strait be wonder struck, That such a peaking doudy thing Should make a Beggar of a King?
A61352	Shall common Breath our Royal Wills debate?
A61352	Should I here all thy Villanies recount, To what a mighty Sum do they amount?
A61352	Tell me ye Gods, if when a King Suffers for Impotence; If Love be such a Thing, What can be Innocence?
A61352	Tempt not thy Fate too far, do not rely On force or fraud; Why should''st thou, Monarch, why, Live unbelov''d, and unlamented dye?
A61352	There, did not I tell you she''d be nice?
A61352	These are but poor Mechanick Arts, Inferior to Great Iames his Parts: Shall he be set in the same Rank, With a Pedantick Mountebank?
A61352	This is the Man whose whole Discourse and Tone, Is Honour, Justice, Truth, Religion; Was such a Godly Rascal ever known?
A61352	Three happy Nations turn to Tears, And all their former Love to Fears?
A61352	To bring''em in disputing with all the Formalities and Terms of the School?
A61352	VVhat Drudge would be in Dryden''s cudgell''d skin?
A61352	VVho would be Iames out- witted and undone?
A61352	VVho would be S — a cringing Knave?
A61352	WHere is there Faith and Justice to be found?
A61352	Was I the Envy of th''Abodes above?
A61352	Was not that pretty now, to make her ask for a Guide first, and then tell her she was one?
A61352	Was she alone when the sacred Brood was encreased?
A61352	Was there a skipping Whore about the Town, Or private Baudy- house to you unknown?
A61352	Well, Mr. Bayes, many a merry bout have we had in this House, and shall have again, I hope: Come, what Wine are you for?
A61352	Well, but where were we?
A61352	What Arms, what Force, Cou''d they oppose to stop the Torrent''s Course?
A61352	What Beauty is there in the sight Of these old ruin''d Castle Walls, In which the utmost Rage and Spight Of Times worst Insurrection falls?
A61352	What God, what Man shall we accost?
A61352	What Land can boast of such a matchless Pair, Like Him so wise, so brave; like You so wise, so fair?
A61352	What Merit could''st thou plead to mount a Throne?
A61352	What Power, what God the dreadful War could lay, Or through Confusion shoot a peaceful Day?
A61352	What Princess, Mr. Bayes?
A61352	What Singing, Dancing, Interludes of late, Stuff, and set off our goodly Farce of State?
A61352	What Wretch would nibble on a Hanging- shelf, When at Pontack''s he may Regale himself?
A61352	What a Devil do you think that I''d steal from such an Author?
A61352	What a Pox, are you in such haste?
A61352	What after this cou''d we expect from thee?
A61352	What an enlightning Grace is want of Bread?
A61352	What can be more improbable and contradictory to the Rules and Examples of all Fables, and to the very design and use of them?
A61352	What cou''d we hope for, but just what we see?
A61352	What could make us so rich, or them so poor?
A61352	What could the Mouse( for I suppose you mean her now) do more than range in the Kingdoms, when they were her own?
A61352	What does this mean?
A61352	What pretty Desolations make These Torrents Vagabond and Fierce, Who in vast heaps their Springs forsake, This solitary Vale to peirce?
A61352	What relation has the Hind to our Saviour?
A61352	What thanks, great Prince, can our weak Muse repay For all the Blessings of this glorious day?
A61352	What tho''the Bantling can not speak?
A61352	What wretch would be Green''s ill begotten Son?
A61352	What''s stablish''d Law, where standing Armies come, Or who''ll talk Gospel to a Kettle- Drum?
A61352	What, are the Pole and Moscovite asleep, Id''ly to let such fair occasions slip?
A61352	What, is not there good eating and drinking on both sides?
A61352	When will thy tedious Villanies have end?
A61352	Whither at last do''st thou intend to go?
A61352	Who can abstain from Satyr in this age?
A61352	Who can keep awake at such stuff?
A61352	Who could have thought that this little Mouse had the Pope and a whole General Council in her Belly?
A61352	Who is that, Mr. Bayes?
A61352	Who would S — s drivling Cuckold be?
A61352	Who would be G — and bear his Infamy?
A61352	Who would be learned for their sakes, who wise?
A61352	Whom, let me see shall we retain?
A61352	Why a Bear: Pox, is not that obvious enough?
A61352	Why beyond Woman''s patience vex''d?
A61352	Why did ye thus unconstant prove?
A61352	Why do you imagine Him an Earthly dirty Blacksmith?
A61352	Why moil, and ransack, for a Golden Mite Past Ages Rubbish till we lose our Sight?
A61352	Why should we Ancient Arts steep Ruins Climb, And backward Trace the Painful Steps of Time?
A61352	Why so?
A61352	Why then you may have it chas''d if you will; for I hope a Man may run away without being afraid; may n''t he?
A61352	Why thy Head''s running on the Mouse again; but I hope a Church may be alone, though the Members be encreased, may n''t it?
A61352	Why was there ever any such thing?
A61352	Why, what a Devil sha n''t I trust my Eyes?
A61352	Why, will any young Templer eat out the back of a Coach?
A61352	Will you pardon me one word more, Mr. Bayes?
A61352	With naughty Tale, of Fifty in a Night?
A61352	With this intent, she to her sent Her Gold and Diamond Bodkin, That to conceive, She might have leave; And is not this an odd thing?
A61352	With what distemper''d Counsels are we fed, When such Convulsions are on England bred?
A61352	Wo n''t this do, think you?
A61352	Would they?
A61352	do they so much as Rhime?
A61352	how does things stand there?
A61352	how shall I half my Joy rehearse?
A61352	is it not Great and Heroical?
A61352	my old friend Mr. Bayes, what lucky chance has thrown me upon you?
A61352	or no Regard To Clemency?
A61352	there''s for the Independent: Now the Quaker; what do you think I call him?
A61352	what Praise and Honours can we give, Worthy the Favours we from Thee receive?
A61352	what Ships, On the Plate- Expedition go with Phipps?
A61352	what, do you make a Fable of your Religion?
A61352	would the poor Vintner last, If all that drink must judge, and every Guest Be allow''d to have an understanding Taste?
A62145	& c. Then scoffing at the King, But Boniton( says he) that Thief is executed, What''s that to Religion?
A62145	3. Who is so ignorant as can not see the profit and commodity to England by this Union, is there not Gain by Wales, is not Scotland greater?
A62145	A rich Father to suffer an honest son to beg; or a rich son contrario?
A62145	Alexander gone, Henderson trembles, with reverence of his Soveraign, and craves pardon; the King works upon his passion, and asks him what he was?
A62145	And Nero despised that Pasquil, Quis neget Aeneae Magna de stirpe Neronem?
A62145	And concludes, That to dispute what God may do, is Blasphemy; but Quid vult Deus?
A62145	And for what can a Man imagine all these good words?
A62145	And not onely these Nations, but the effects were to end upon all Europe; and why?
A62145	And was it not time for King Iames so to do?
A62145	And was not our Deliverance in Eighty Eight a miracle, when the Sea fought for us?
A62145	And why?
A62145	And why?
A62145	And with all demanded, if Paulet had returned any Answer?
A62145	As for that Question, Whether the King being deposed by the Pope, may be lawfully killed?
A62145	As for you( angerly browing upon Bothwell,) Francis, what ailed thee that never could be injured?
A62145	Asking the reason, What should move any man to attempt against her Majesty for Queen Maries sake?
A62145	At sight of him with amaze, the Queen swore, Gods death my Lord, what do you here, your presence hatefull, without Tyrones head?
A62145	Being asked, whether the King might not judg of facts of Treason, as well as the Church did matters of Heresie?
A62145	But being asked, whether he found in himself a perpetual and incurable impediment towards her?
A62145	But how long trow ye, held this?
A62145	But then, who should elect those to have voice?
A62145	But this verse too plain, they inserted in the place, Quorsum haec, aliò properantibus?
A62145	But to come to their points, what could it be to kindle such fires and fears?
A62145	But what was this secret information, which we are told he should tell Buckingham?
A62145	But why impoisoned?
A62145	But why these at Court were so hasty, without the power of Bothwell, fell out upon a false Spie, that gave warning ere the Forces were nigh?
A62145	But will nothing satisfy but Yelvertons own hand, see what he sayes in his Letter to Buckingham upon his return out of Spain?
A62145	By grants in Parliament, wherein the King made some Tryal; so be it examined from former examples, whether or no, their bounties exceeded his Merits?
A62145	Can not Princes err?
A62145	Cancelaria, what?
A62145	Ce ● il asked her, What King?
A62145	Chelsey Coledge founded and why?
A62145	Considering the former Message by Knowd, what construction can this secrecie produce, but great surmize of the height of Treason?
A62145	Did you not know, that whether of you were slain, the loss would be the great Seigniours?
A62145	Doctor Reynolds confessed the use of the Cross ever since the Apostles, but whether in Baptism, Quaere?
A62145	Doth my Mariage concern the Pulpit?
A62145	Either the King must abandon his children, or ingage in a War, and so to be considered what foot, horse and money sufficient?
A62145	Example, If Hanging for Theft were turned to treble restitution, as in Moses Law, What will become of the middle Shires, the Irishry, and Highlanders?
A62145	For what difference is there, between the cutting off the hand, and being made impotent thereof?
A62145	For what have you left un- attempted in the highest points of Sovereignty in that petition of yours, except the striking of Coin?
A62145	For what?
A62145	For when the Magistrates would have but preferred a Genevian born to be one, Calvin storms at him; Trollietus( saies he) quidnam?
A62145	Good God, what not?
A62145	Goodman an Englishman of their gang, demanded of the Secretary, What title either the Queen had to the thirds, or the Papists to two parts?
A62145	HOw long shall we fear or favour flesh, and follow the counsel and command thereof?
A62145	Hath he not most happily and seasonably stopt the hasty torrent of the Arminian Sect, and the domineering Rage of bloody Duels?
A62145	Hath this King shewed any print of bloudy steps, rather qualified than added severe Laws?
A62145	He did so; some murmured, grieving the Subject to pay Custome to the Subject; but do they serve the King for nought?
A62145	He heard that it was propounded whether the Kings wants ought to be relieved or not?
A62145	He was no judge, and ignorant of those laws, Quis te judicem fecit?
A62145	Hence did arise a question; Whether the Divorce was legal, or Elizabeth legitimate?
A62145	His countenance to the Countess of Huntley, what ● that?
A62145	How came it then to be recorded, as aforesaid?
A62145	How illustrious then do they make Our King?
A62145	How madly some men urged the Kings interest, seeming so hasty, as to do the work at their own charge?
A62145	How may it be, because I distrusted not your Majesty, or because it returned in your power from whom I had it?
A62145	How should such souls be other, than turned about with every winde of Doctrine, that are not well ballasted with solid informations?
A62145	I am sure the Papists have least cause of offence from us: How oft have they altered their Service- books?
A62145	I, says the King, but what assurance have I of their consenting?
A62145	If fundamentally be altered, Who can discern Meum& tuum?
A62145	If no Uriah lost his Life, For having had so fair a Wife?
A62145	If not he?
A62145	If that no Naboth, all His Reign, Was for his fruitful Vineyard, slain?
A62145	In how ill condition is that righteous cause which must be concluded by the Sharp, Force and Fencing?
A62145	In the persons; why Lay- men, Chancellours and Commissioners do it?
A62145	In these respects the Laws alike, why not the People?
A62145	Is it so, says she?
A62145	Is their Power infinite?
A62145	Is there none offends but Boniton?
A62145	Knox replied, The time that was, to me is now; though the Devil has got a vizard, he came in as himself, a Tyrant; and was it then more lawful?
A62145	Lex terrae, what?
A62145	Mais pour tout celas,( dit elle) qu''est ce, que vous diret?
A62145	Mais qu''est ce?
A62145	May not his Sons fall into the same fate, by the Fathers prejudicate opinion?
A62145	Nay rather, replyed he, I le cut his throat?
A62145	Now what inference can be made upon this?
A62145	Quid te exempla juvant spinis de pluribus una?
A62145	Shall our Meetings be in the name of Man?
A62145	Shall we be inveigled with pretences, petty Preferment to Parliament Votes, and Titles of Prelacy?
A62145	She said, What other King than my Kinsman, the King of Scots?
A62145	Some fire carries smoak, which even choaked the good old Chancellour, whether regret of the wrong, jealousie of the King, or guilt of the Counselour?
A62145	T is strange; That the Oath never came to light; but is it lost?
A62145	That whether speeches in the Pulpit, though but pretended Treasonable, could not be judged by the King till the Church had remitted thereof?
A62145	The Earl asked if there were many with the King, and what special persons?
A62145	The Earl presently with- draws into his Cabinet, demands, How his Majesty took with his Brother?
A62145	The Errand I have now, is to know your Arguments, why the same ought not to be granted?
A62145	The King asked the Deponent what he was?
A62145	The King asked, What would you have?
A62145	The King asked, Whether the Name might not be changed, and yet the censure retained?
A62145	The King gets fight of this, as in favour to them, and demands the time, place, and occasion, when this should be writ?
A62145	The King said, Will your Lord kill me?
A62145	The King smiled, Is it now borrowed from the Heathen, which till now ye accounted a Rag of Popery?
A62145	The King to prevent the dangerous consequence thereof, divers of them were silenced and imprisoned, but what was the Issue?
A62145	The Question followes, whether, that conscience whereby the Chancelour be simpliciter; and to be simplex conscientia, or Regulata?
A62145	The case of fugitives; How could the Censure avail to their reclaiming, they being absent from admonition?
A62145	The ground of which binds the King per Legem terrae, and what is this Lexterrae?
A62145	The name of this Officer is, Dominus Cancelarius Angliae, a a Cancelour; do but then quere what he might cancel?
A62145	The next Assembly altered the question, and formed it, Whether Bishops as they were then in Scotland, had their function warranted by the Word of God?
A62145	Their Objections were, whether the Church had power to institute an external significant sign?
A62145	Then, who they were?
A62145	Therefore he required the Lord Chancellour''s opinion herein, whether against Law and their Oath?
A62145	These Articles were concluded with a sumptuous Feast at White- Hall, and the Spanish Ambassadours invited that day to Dinner; but what to do?
A62145	To be ordered by course of Court, former Presidents?
A62145	To consider the matter, whether executed in light causes and too often?
A62145	Weldon, Anthony,-- Sir, d. 1649?
A62145	What Text doth warrant a Nullity after Marriage, Propter maleficium versus hanc?
A62145	What can be more to convince for the truth, that he was guilty?
A62145	What confused conceits carry us on when a prevailing party succeeds in opposition to truth and justice?
A62145	What could the care of the King do more, to destroy the seeds of Dissentions?
A62145	What horrid infamy is here cast on them both?
A62145	What may then be the cause that malice can pitch upon, wherefore your Majesty should not proceed to accomplish your own work?
A62145	What resemblance is there between the Brazen Serpent, a visible thing, and the sign of a Cross made in the air?
A62145	What their Rents and Revenues?
A62145	What their Title?
A62145	What will you say of Henry 8. ten per centum of all Goods, Iewells, Utensils, and Land, extremely rated, per Sacramentum Suorum?
A62145	Where are the gods of Hamath and Arphad?
A62145	Whether five and forty years were not sufficient?
A62145	Whether it be no Murther to kill the King so deposed?
A62145	Whether she were a Virgin unknown carnally by any man?
A62145	Whether the Lady Frances were a woman apt and fit for carnal copulation, without any defect that might disable her to that purpose?
A62145	Whether the Pope be Iudge in Spiritualibus over his Majesty, and whether in Temporalibus, if it be in Spiritualia?
A62145	Who can silence them?
A62145	Why he comes now?
A62145	Why then is there talk of Union?
A62145	Why, saies his Friend, what of that?
A62145	With what strength of policy, the Tyrants of each time, sold themselves to settle the work of sin?
A62145	You see the great regard the Law hath to the word of a Peer,( heretofore) upon his honour, and yet how many ordinarily break their Oaths in common?
A62145	[ A fatal Letter( saies one) whether this profession of the Prince did not rest upon him at his death?]
A62145	and facing Heaven, cried out, Is this my reward for my Kingdom bestowed?
A62145	and if no Presidents; whether Reason in codem respectu, may take cognisance of the cause?
A62145	and this to the People out of the Pulpit?
A62145	and what do you think were so many years Peace worth, were it to be bought?
A62145	are there not Christians enow to kill?
A62145	he contracts the melancholy into a sickness?
A62145	in Spanish, Who is there?)
A62145	injure Subjects?
A62145	is it in danger to be broken or dismembred?
A62145	or of those Walls that want Foundation?
A62145	or of two sisters, but ut paritate rationis?
A62145	or whether another coercion equivalent?
A62145	the Chancelour can not?
A62145	those of S ● pharvaim and Ivah, that the Lord should deliver Ierusalem out of my hand?
A62145	who answered, a servant of the Earls; and wilt thou kill me?
A62145	why not the Bishops, with the Dean and Chapters, or Ministers, or Chaplains?
A62145	with caution to preserve them from corruption?
A50410	21. have yee not knowne — have ye not understood?
A50410	25. where God by his Prophet sayes, To whom will ye liken me, or shall I be equall saith the Holy One?
A50410	34?
A50410	Againe, have there not been some who have thought our Temples unholy, because the Common- Prayer Booke hath been read there?
A50410	Againe, when one saith, I am Paul; And when another saith, I am of Apollos; Are ye not carnall?
A50410	Alas, my brethren, how many such furies, rather then Preachers, have for some yeares walkt among us?
A50410	All nations are less then vanity in comparison of God; to whom then will ye liken God, or what likeness will ye compare unto him?
A50410	An Omnia è Missali Breviario necnon Pontificali Romano à Prelatis nostris decerpta, populoque obstrusa in Ecclesiam recipienda sint?
A50410	An injury of that( hipocriticall, shall I say?
A50410	And How, thinke you, do they prove it?
A50410	And can I passe over this part of the Text, and not say that there have been such Prophets among us in our times?
A50410	And dares he call prosperous Sedition, but a more successefull mischiefe?
A50410	And doth not a wanton wit make the heart effeminate?
A50410	And have not the Teachers of these strange, unchristian Doctrines, delivered them to the people in the holy stole of Prophets?
A50410	And have renounced the Congregation, where part of the Service hath been tuned through an Organ?
A50410	And how did hee descend?
A50410	And how were they separated I pray?
A50410	And is not every man finally impenitent, save those few to whom God gives repentance, freely, powerfully, effectually?
A50410	And is not this, my Brethereu, our very case?
A50410	And so turn the name of your Preacher and Apostle, into the name of a Schisme and side?
A50410	And they, perhaps, the lesser part who are guilty of those sinnes?
A50410	And what Communion hath Light with Darknesse?
A50410	And what Concord hath Christ with Belial?
A50410	And what Sermons have not been spiced with a a holy sedition?
A50410	And what agreement hath the Temple of God with Idolls?
A50410	And what are these two places?
A50410	And what sinne thinke you is this sinne of Separation?
A50410	And what was that Great City?
A50410	And wherein, I pray, hath his ungiftedness appeared?
A50410	And will you yet ask Questions?
A50410	And, pray, what was that promise, and what was this power?
A50410	Are all Drunkards?
A50410	Are all Extortioners?
A50410	Are all Fornicatours?
A50410	Are all Raylers?
A50410	Are not our Congregations built on the Scripture- Rock?
A50410	Are they not men who doe onely professe to have the art not to heale, or close, or reconcile, but to inflame, and kindle sides?
A50410	Are they not men who will stone you for your Vineyard, and then urge Scripture for it?
A50410	Are ye not carnall?
A50410	Articles, and confest to be Protestant by an Act of Parliament?
A50410	Assembly, but a Congregation of such sinners?
A50410	BUt here, perhaps, will some of you, who heare me this day, say, What''s all this to us?
A50410	But are our whole Congregations composed of such men?
A50410	But here may some man say to me, if they mistake this place, what''s your Interpretation of it?
A50410	But how doth this prove that they are to forsake our Congregations?
A50410	But how shall this be brought to pass, unless all judgments were alike clear, and unbiassed?
A50410	But now will you heare my censure of this wilde Interpretation?
A50410	But what if this be only a Jealousie and suspition in your Friend?
A50410	But what saies the place?
A50410	But what speake I to you of this Congregation of such high, schollarly dissentions?
A50410	But whatever hee were, have not we in our times seene Patriarches and Prophets, as vulgar and mechanick, as unlearned and base as he?
A50410	By what one Act have these many Vowes been broken?
A50410	By what?
A50410	Can any man repent, that is given up to a reprobate mind, and an impenitent heart?
A50410	Christi Sanctorumque imagines Reformatorum Templis utili sint ornatui?
A50410	Dares he arraigne a publique sinne, though never so fortunate?
A50410	Dares he maintaine his Christian courage in Tyrannicall, doubtfull times?
A50410	Did he forsake the Table, because a Pharisee made the Feast?
A50410	Did not our Saviour Christ( and certainely his example is too great to be refused) usually converse with Publicans and sinners?
A50410	Did you never converse with any woman of light behaviour?
A50410	Do we preach another Gospel?
A50410	Doe any of us make prayers to a stocke?
A50410	Doe they see any Gods of Gold, erected in our Temples?
A50410	Doe we not agree with them in all things, but where they differ from the Scripture?
A50410	Doe we not beleeve in the same Iesus Christ?
A50410	Doe we not confesse the same God that they doe?
A50410	Doe you beleeve that your nature is corrupt?
A50410	Does an Oath provoke his zeale, yet does he count lying in the godly no sin?
A50410	Does he choose his Text out of the Bible, and make the Sermon out of his Fancy?
A50410	Does he not flatter Vice, though he find it clothed in Purple, nor speak neglectfully of Vertue, though he finde it clothed in rags?
A50410	Does he reprove Adultery, but preach up discord?
A50410	Does he strive to plant the feare and love of God in his Auditory, the forgivenesse of their enemies, and pity towards the poore?
A50410	Does he strive to preach downe Learning, or does he call Study a humane folly?
A50410	Does hee preach charity, and banish strife from his Pulpit?
A50410	Does hee startle at a dumb picture in a Church- window, and at the same time preach all good order and right Discipline out of the Church?
A50410	Doth he mean that Religion which succeeded Popery at the Reformation, and hath ever since distinguisht us from the Church of Rome?
A50410	Doth no ● … your own Tertullian say, Nonne& Laici Sacerdotes sumus, That any Lay- man, if he please, may be a Priest?
A50410	For first, what should give them Authority to doe so?
A50410	For here let me once more ask them, How was Elisha called to be a Prophet?
A50410	For here, I must once more repeat my former Question, and aske by what effects, or signes of the Spirit, men shall know them to be called?
A50410	For what Fellowship hath Righteousnesse with unrighteousnesse?
A50410	For whereas there are among you Envyings, and Strifes, and Divisions; Are ye not carnall, and walke as men?
A50410	Hath it not been the very word of God it self?
A50410	Hath not a dumb Picture in the window driven some from the Church?
A50410	Have not men been taught that they can not give God his due, if they give Caesar his?
A50410	Have not some Pulpits been thought unsanctified, because, forsooth, the Preacher hath been ungifted?
A50410	Have they not also to make things seem hideous in the State, cast them into strange, fantasticall, Chymera figures?
A50410	Have they not called a most unnaturall, civill VVar, the burden of the Lord?
A50410	Have they not presented strange visions to them?
A50410	Have we not seene the Prophet Micah''s propheticall curse fulfilled upon this Kingdome?
A50410	Here then, my Brethren, let me make my appeale to eyery one of you, who heare me this day, hath not this been our verie case?
A50410	Here( as I said before) may some of the Separating party, say to me, How doth the former part of your Sermon concern us?
A50410	Here, then, if I may once more take the liberty to parallel one people with another; is not this our very case?
A50410	Idolatrie in a Church window, Superstition in a white Surplice, Masse in our Common- prayer Booke, and Antichrist in our Bishops?
A50410	If I should aske you, from whence have sprung our present distractions?
A50410	If mens vices then, and corruptions, bee not a sufficient cause to warrant a separation, what else can be?
A50410	If the sinnes of a part be a just sufficient Ground to separate from the whole, Why doe not they who separate, divide and fall assunder?
A50410	If you were not, why doe you raise a Sect, and Faction from him?
A50410	In places, which have reduced him the second time to a Stable?
A50410	In your next( what shall I call it?)
A50410	Is Christ divided?
A50410	Is he passionate against Superstition, but milde and calme towards Sacriledge?
A50410	Is it because the persons from whom they thus separate themselves, are irreligious, wicked men?
A50410	Is it because we preach in Churches?
A50410	Is it the place of meeting, or Church, or the things done there, which hath made them shun our ordinary Congregations?
A50410	Is it the web, or matter, or colour, or fashion of the garment, or is it the frame or forme, or indevotion of the Book which offends thee?
A50410	Is not Christ our Corner Stone, and his Apostles our Foundation?
A50410	Is their place of private Meetings so much the New Ierusalem, That no Drunkard, no Adulterer, nor Rayler enters there?
A50410	Is''t because men of this 〈 ◊ 〉 perswasion doe sinne very grievously against 〈 ◊ 〉?
A50410	Lastly, does he preach such Christian Truths for which some holy men have died, and to which he himselfe would not be affraid to fall a sacrifice?
A50410	Lastly, does hee preach separation upon weake untemper''d grounds?
A50410	Leonum feritas inter se non dimicat, serpentum morsus non petunt serpentes; Who ever heard of a Lyon devovred by a Lyon?
A50410	Men of corrupt Mindes; Reprobate concerning the Faith?
A50410	Men who are Christians onely in forme, and whose conversation carries nothing but evill example and pollution with it?
A50410	Men, who like the old Pharisees, with a long prayer in their Mouth, creep into Houses, and there leade Captive silly Women?
A50410	My Brethren, what shall I say to you?
A50410	Nay, hath not Christ been worshipt in places yet more vile and mean?
A50410	Next then, doth your friend, by Liberty, meane a Releasement from Tyranny, as Tyranny allowes men to be Subjects, but not much removed from slaves?
A50410	Next then, is''t because such an Opinion is destructive of Humane Society?
A50410	On the contrary, does the Preachers Sanctity and Religion consist meerly in the devout composure of his looks and carriage?
A50410	Or are they onely some?
A50410	Or art thou troubled because they have both beene borrowed from the Church of Rome?
A50410	Or did he refuse a perfume, because a harlot powred it on his head?
A50410	Or did he refuse to goe up into the Temple, because buyers and sellers were there, men who had turned it into a den of Theeves?
A50410	Or doe any of us burne Incense to a Stone?
A50410	Or doe they see any Images of Silver adored, and sacrificed to by our Congregations?
A50410	Or doe we persecute, or force, or drive them from our Congregations?
A50410	Or does labour to divide the minds, which hee should strive to reconcile?
A50410	Or doubt of the certainty of their vocation?
A50410	Or hope to be saved by any other Name but His?
A50410	Or if there were such a thing as Prelaticall usurpation, why could not the usurpations be taken away, and Episcopacie left to stand?
A50410	Or in the silent whisper of an unperceived Illumination?
A50410	Or is it because there is Haeresie or Superstition mixt with our once Common Forme of prayer?
A50410	Or were ye baptized in the name of Paul?
A50410	Or what part hath he that believeth with an Infidell?
A50410	Or who ever heard of a Serpent stung by a Serpent?
A50410	Or, who are they who keep the wounds of our divided Kingdome bleeding?
A50410	Otherwise, as the Question was askt of fire, Igne quid utilius?
A50410	Sir, Reprobatio est tremendum Mysterium; how dare you jest upon such a Subject, at the thought of which each Christian trembles?
A50410	Sir, Who was it that would have imposed a Popish Service Book upon Scotland by force of Armes?
A50410	So we may say of Words, Sermone quid utilius?
A50410	Soli Praelato potestas Ordinationis nec non Iurisdictionis Iure divino competat?
A50410	The Uisitors will ere long enquire, whether there hath not beene a Superstitious use of Copes at Christ- Church?
A50410	Then for examples in the New Testament, pray what were the Apostles?
A50410	To what unweighed, aery scruples, and vanities, is he entitled?
A50410	VVhy doe you call your selves by way of marke and distinction, Paulists?
A50410	Verse, that he was a Herdman, and a gatherer of Sycamore fruit?
A50410	Was Paul crucified for you?
A50410	What bold Libell, or Pamphlet hath not for some yeares railed in a holy style?
A50410	What imposition of hands went to change S. Peter from a Fisher- man into an Apostle?
A50410	What more beneficiall gift of nature did God ever bestow upon us then Speech?
A50410	What more usefull gift did God ever bestow upon us then Fire?
A50410	Where the Scripture is most cleare, they hardly understand it; How then, should they finde out the Key to such darke prophecies as this?
A50410	Whether all that our Prelates have borrowed of the Church of Rome, and imposed upon the people, ought to be still retained in the Church of England?
A50410	Whether any Prelate be endued with the power of sole Ordination and Iurisdiction Iure divino?
A50410	Whether any Reprobate can ever be converted or saved?
A50410	Whether that faith which is grounded only upon Tradition, ought to be esteemed a Divine faith?
A50410	Whether the Images of our Mediatour, and the Saints are usefull Ornaments in Protestant Churches?
A50410	Whether the Nationall Covenant contradict it selfe?
A50410	Whether the School- men are Competent judges in any point which concernes the Mysterie of Faith or Power of Godliness?
A50410	Whether the spirit speaking in the word to the conscience of private men ought to be esteemed a private Spirit?
A50410	Whether they who defend the Protestants of Ireland against the Rebells by force of Armes, are therefore to be esteemed Mahumetans?
A50410	Whether they who endeavoured to impose a Popish Service- Booke upon Scotland by force of Armes, were of the Mahumetan perswasion?
A50410	Which, that you may the more clearly understand, give me leave to aske you in truth what is Schisme?
A50410	Who made that Court Faction, which would have miscounselled him to bring in Popery?
A50410	Wil you, Sir, who have all this while thus bemoaningly pitied our divisions?
A50410	Will they extend it to all sorts of persons who are such?
A50410	Will you heare him in all these particulars expresse himselfe?
A50410	Will you now heare their second?
A50410	You talke of a Religion, in which you were borne, were you borne in a Surplice or a Cope?
A50410	in a still, soft, secret, invisible perswasion of the Fancy?
A50410	meerly by the secret, unknown whisper and instinct of the holy Ghost?
A50410	or did Christ send to Athens for them?
A50410	or discourse to you of disputes and controversies, not in the power of Scripture, Synods, or Generall Councells to decide?
A50410	or speak in defence of afflicted Innocence, though over- borne by oppression?
A50410	were they great Schollars?
A50410	were they not Fishermen, men altogether unletter''d, men called from mending nets to preach the Gospell?
A50410	what hath crumbled us asunder, and turn''d one of the purest, and most flourishing Churches of the world, into a heap of Heresies and confusion?
A50410	who shall be the Judg of Controversies?
A50410	why doe you talk of being Martyr''d?
A50410	will some man say, why?
A31771	( Man?
A31771	( your two first I answer but as one Argument) and because the Apostles met with those of the inferiour Orders for Acts of Government; what then?
A31771	AM I thus laid aside?
A31771	AM I thus laid aside?
A31771	And are you obliged to publish all the news we send you?
A31771	And for all this impudent Injustice( odious to God and Man) what is objected against Us?
A31771	And for the question now in hand, there it is said, That where the Word of a King is, there is Power; and who may say unto him, What dost thou?
A31771	And had those Persons in that time given them so great cause for that refusal as His Majesty hath had given Him for this?
A31771	And hath He met with that Acknowledgment from his two Houses which this great grace and favour justly deserves?
A31771	And hath He met with that acknowledgement from His two Houses which this great Grace and Favour justly deserves?
A31771	And hath not all the blood that hath been spilt these seven years been cast upon My Head, Who am the greatest Sufferer, though the least guilty?
A31771	And hath the King sent but one Message for the renewing of a Treaty?
A31771	And have not we taken upon us to discharge all the brotherly assistance of three hundred thousand pounds which we gave the Scots?
A31771	And have such proceedings ever been before this Parliament?
A31771	And how should those Catalogues be unquestionable, which must be made up out of Testimonies that fight one with another?
A31771	And if nothing of this kind can be done without the consent of the Clergy, what Reformation can be expected in France or Spain, or Rome it self?
A31771	And if the Law( which of it self is but a dead letter) seems to condemn Him, by what power shall Judgement be given, and who shall give it?
A31771	And must I be opposed with Force, because they have not Reason wherewith to convince Me?
A31771	And must Our Condition be now irreparable?
A31771	And must not We declare such who March with Arms and Force to destroy Us to be Traitors, because the Earl of Essex is their General?
A31771	And now I can not but ask, is this the Militia that the King contends for?
A31771	And now what hope have we but in God, when as the only means of our subsistence and power of Reformation is under Him in the Parliament?
A31771	And now, ye Senators, is this the Thing So oft declar''d?
A31771	And was it not requisite to endeavour the stopping of that flux, which, if not stopt, will bring an absolute Destruction to this Nation?
A31771	And what can be more done by Us to satisfie and secure Our People in that point?
A31771	And what good sense could be made of that expression in Scripture, of anointing one in anothers room?
A31771	And where Thou wer''t our KING, art Thou our MARTYR there?
A31771	And where''s the Slaughter- House?
A31771	And who but you can be judge of the Differences betwixt me and my two Houses?
A31771	And who but you can be judge of the differences betwixt Me and My two Houses?
A31771	And who knows but the just and merciful God will do Me good for some mens hard, false and evil speeches against Me?
A31771	And why all this Severity?
A31771	Are Thy Devotions dangerous?
A31771	Are not the Principles by which they live destructive to all Laws and Compacts?
A31771	Are the Injuries committed against Us and the Law justifiable?
A31771	Are they concerned in the contrary, and is any Man returned and admitted whom they would be rid of, and against whom the least pretence is made?
A31771	As for the main impediment in the D. of Lorrain''s business( which is his passage) why mayest not Thou procure him passage through France?
A31771	But Thou, thine own Soul''s Monarch, art above Revenge and Anger: Canst Thou tame Thy Love?
A31771	But can Our good Subjects be longer kept in this Trance?
A31771	But if Thou wilt not restore Me and Mine, what am I that I should charge Thee foolishly?
A31771	But on the other side; if this clause be not in, how much greater is the disadvantage the other way by some Clauses?
A31771	But what can we the Commons, without the conjunction of the House of Lords?
A31771	But who can unfold the riddle of some mens Justice?
A31771	But( said the King) what wilt thou say when thou seest Him come back again?
A31771	Can their Experience, Reason and Understanding be captivated by words and assumptions contradictory to all Principles?
A31771	Did His Majesty give any Commission till they had mustered many men?
A31771	Did You, Ye Nobles, envy CHARLES His Crown?
A31771	Did you bow the knee That you might murther Him with Loyalty?
A31771	Did you by Oaths your God and Country mock?
A31771	Did you, that swore you''d Mount CHARLES higher yet, Intend the Scaffold for His Olivet?
A31771	Doth the directing His Majesty with whom and how far to make Alliances belong to them?
A31771	For how can I Treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to me?
A31771	For how can I treat with Honour, so long as people are terrified with Votes and Orders against coming to speak or write to Me?
A31771	For was it through Ignorance that I suffered innocent blood to be shed by a false pretended way of Justice?
A31771	For what profit is there in my Blood, or in their gaining my Kingdoms, if they lose their own Souls?
A31771	Great CHARLES, is this Thy dying- place?
A31771	Hast Thou forgotten to be gracious, and shut up thy loving kindness in displeasure?
A31771	Hath not this distracted Nation groaned a long time under the burthen of Tyranny and Oppression?
A31771	Hath not this distracted Nation groaned a long time under the burthen of tyranny and oppression?
A31771	Have I denied to pass any one Bill for the ease and security of My Subjects?
A31771	Have I not been condemned for Evil Counsellors, and shall I now be condemned for having no Counsel but God?
A31771	Have I not been condemned for Evil Counsellors; and shall I now be condemned for having no Counsel but God?
A31771	Have I not formerly been Imprisoned for making War; and shall I now be condemned for making Peace?
A31771	Have I not formerly been imprisoned for making War, and shall I now be condemned for making Peace?
A31771	Have I not formerly enjoyed the society of My dear Wife and Children in peace and quietness, and shall I now neither enjoy them, nor Peace?
A31771	Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness; and shall I now neither enjoy them nor Peace?
A31771	Have I not formerly ruled like a KING; and shall I now be ruled like a Slave?
A31771	Have I not formerly ruled like a King, and shall I now be ruled like a Slave?
A31771	Have I violated your Laws?
A31771	Have Partiality and Corruption in Judges obstructed the course of Justice?
A31771	Have any of My People been transported with Fears and Apprehensions?
A31771	Have either or both Houses ever before assumed or pretended to a Power to raise Armes or levy War in any Cause?
A31771	Have not I formerly been condemned for yielding too litte to My two Houses of Parliament; and shall I now be condemned for yielding too much?
A31771	Have not I formerly been condemned for yielding too little to My two Houses of Parliament, and shall I now be condemned for yielding too much?
A31771	Have not My Subjects formerly obeyed Me, and shall I now be obedient to My Subjects?
A31771	Have not My Subjects formerly obeyed Me; and shall I now be obedient to My Subjects?
A31771	His Majesty then said, Will you hear Me a word, Sir?
A31771	How could''st Thou bear Thy Queen''s Divorce?
A31771	How ineffectual were that Debate like to prove, wherein the most potent Party had nothing of moment left to ask, and the other nothing more to give?
A31771	How ineffectual were that Debate like to prove, wherein the most potent party had nothing of moment left to ask, and the other nothing more to give?
A31771	How oft have I intreated for Peace, but when I speak thereof, they make them ready to War?
A31771	If Thou, Lord, shouldst be extream to mark what is done amiss, who can abide it?
A31771	In what?
A31771	Is Honour, Reputation, Freedom and Civility to be esteemed?
A31771	Is Peace and tranquillity dear to Our Subjects?
A31771	Is it He that keeps Armies on foot when there is none to oppose?
A31771	Is it He that will not lay down Excise, Taxations and Free- quarterings?
A31771	Is it Liberty of Conscience?
A31771	Is it Liberty of Conscience?
A31771	Is it Peace?
A31771	Is it Peace?
A31771	Is it Plenty and Happiness?
A31771	Is it Plenty and Happiness?
A31771	Is it Security?
A31771	Is it Security?
A31771	Is it frequent Parliaments?
A31771	Is it frequent Parliaments?
A31771	Is it the Arrears of the Army?
A31771	Is it the Arrears of the Army?
A31771	Is it the right administration of Justice?
A31771	Is it the right administration of Justice?
A31771	Is no Man absolutely vested in his Goods, because all we have we are trusted with for the Glory of God?
A31771	Is not every thing Necessary they think so, and every thing lawful that is in order to that Necessity?
A31771	Is not the taking away of the Bishops, Deans and Chapters, and indeed the whole establisht Ecclesiastical frame of Order and Government, a new Law?
A31771	Is there no more?
A31771	Is there no way left to make Me a Glorious KING, but by my Sufferings?
A31771	Is this a Just way of proceeding, when Truth, though offered, must not be heard, and that no way must be left to recant an Errour?
A31771	Is this the bringing an end to the Treaty in the Publick Faith of the World?
A31771	Is this the bringing of the King to His Parliament?
A31771	Is this the reward and thanks that I am to receive for those many Acts of Grace I have lately passed, and for those many Indignities I have endured?
A31771	It is true, Jerome saith, Quid facit, exceptâ ordinatione, Episcopus, quod non facit Presbyter?
A31771	Lastly, Is the Constitution of the Kingdom to be preserved, and Monarchy it self upheld?
A31771	London, didst thou Thy Prince''s Life betray?
A31771	Nay, what one thing is there that makes life precious to good Men which We do not defend, and these Men oppose, and would evidently destroy?
A31771	No, Sir?
A31771	Now consider, ought I not to keep My self from presumptuous sins?
A31771	O my God, how long shall the sons of men turn my glory into shame?
A31771	Or do Thy Prayers want a Guard?
A31771	Or else didst thou bemoan His Cross?
A31771	Or with Freedom, until I may call such unto Me of whose services I shall have use in so great and difficult a work?
A31771	Pretend a Crown, and yet prepare a Block?
A31771	Prisoners, Sir?
A31771	Quem Regem potiùs, Patrémve dicam?
A31771	Scripture is best interpreted by it self, therefore that all other interpretations are unlawful?
A31771	Shall I withdraw?
A31771	Shall that be blamable in Me, which is commendable veracity and constancy in others?
A31771	So there is relation to Office in unction, as well as to conferring of abilities; else how are Kings or Priests or Prophets said to be anointed?
A31771	The old question was, What shall be done to the man whom the King will honour?
A31771	The variety of Reasons( may we say?
A31771	Then the King asked the Executioner, Is My Hair well?
A31771	Then what was that from Tavestock in August 1644. and* five others from Oxford the next year?
A31771	These faulty too?
A31771	Thou England''s David, how Did Shimei''s Tongue not move Thee?
A31771	Thou Meeker Moses, how?
A31771	Thou once hadst Men, Plate, Arms, a Treasury To bind thy KING, and hast thou none to free?
A31771	Thy Prisons, Scorns, Reproach, and Poverty How could''st Thou bear?
A31771	WHether this Remonstrance be agreeable to the former Declarations of the Army?
A31771	Was ever Lion bit with Whelps till now And did not roar?
A31771	Was this, Hail Master?
A31771	Well, Sir, shall I be heard before the Judgment be given?
A31771	Were not the dying hearts of My poor distressed People much revived with the hopes of a happiness from this Treaty?
A31771	Were not the dying hearts of my poor distressed People much revived with the hopes of a Happiness from this Treaty?
A31771	Were the Consciences of Men grieved and scandalized at the too much Formality and circumstances used in the exercise of Religion?
A31771	Were they troubled to see the Pulpit sometimes made a Barr to plead against the Liberty and Property of the Subject?
A31771	What Grievance or Pressure have Our People complained of, and been eased by Us, whch is not now brought upon them in an unlimited degree?
A31771	What Guards are set?
A31771	What Widows or Orphans tears can witness against Me, the just cry of which must now be avenged with My own Blood?
A31771	What can be said or imagined should be any inducement to it?
A31771	What concerns more the Publick, and is more( indeed) proper for the high Court of Parliament, then the making of Laws?
A31771	What good man had not rather want any thing he most desired for the publick good, than obtain it by such unlawful and irreligious means?
A31771	What honest end can that Ordinance have which is not obtained by the execution of and obedience to that Commission?
A31771	What is it that Men are afraid to hear from Me?
A31771	What is it that men are afraid to hear from me?
A31771	What is there else?
A31771	What one thing have We denied that with reference to the publick Peace and Happiness were to be bought with the loss of the meanest Subject?
A31771	What one thing in Our power have We neglected or omitted which might contribute to the assistance or ease of Our poor Protestant Subjects there?
A31771	What shall we say?
A31771	What should We do?
A31771	What would you have?
A31771	What?
A31771	When we undertook the charge of the Army, which cost above 50000 pound a month, was not this given to the King?
A31771	Where are Thy Nobles?
A31771	Where are Thy tender Babes once Princely bred, Thy choicest Jewels?
A31771	Where is then the Danger?
A31771	Where''s the Where is the King?
A31771	Who hath not heard these Men say, That the alteration they intend, and is necessary both in Church and State, must be made by blood?
A31771	Whom did I by power protect against the Justice of Parliament?
A31771	Whose innocent blood during my Reign have I shed to satisfy my Lust, Anger, or Covetousness?
A31771	Why do you then ask that in which Our own Inclination hath prevented you?
A31771	Why would''st thou be the cursed Golgotha?
A31771	Why, said the King?
A31771	Would they confine Thy Dreams within to dwell, Nor let Thy Fancy pass their Centinel?
A31771	and are they not equally concerned in the Uncomeliness, Irreverence and Prophaneness now avowed to the dishonour of Christianity?
A31771	and are they not more confounded to see it so generally made a Scaffold to incite the People to Rebellion and Sedition against Us?
A31771	and did He not offer to wave their Charge, willingly submitting it to the publick Peace?
A31771	and hath not all the blood that hath been spilt these seven years been cast upon My head, who am the greatest sufferer, though the least guilty?
A31771	and how suddenly are they frustrated in their expectations?
A31771	and must I not speak for My self?
A31771	and must I not speak for my self?
A31771	and was it not requisite to endeavour the stopping of that flux, which, if not stopt, will bring an absolute destruction to this Nation?
A31771	and you know who saies, What doth it profit a Man though he should gain the whole World, and lose his own Soul?
A31771	are there not divers Parishes in one Diocess?
A31771	are these Offers unfit for them to receive?
A31771	are they Sequestred?
A31771	but yet how quickly gone?
A31771	could Thy Sables vent no other way?
A31771	couldst not thou be rich till Charles was dead?
A31771	how long shall they love vanity, and seek after lies?
A31771	is this your Glorious King?
A31771	must She At once Thy Wife, and yet Thy Widow be?
A31771	or can both Houses together exercise such a Power?
A31771	or did ever any King of England pretend to or seek for such a Power?
A31771	or that I permitted a wrong way of thy Worship to be set up in Scotland, and injured the Bishops in England?
A31771	or with Freedom, until I may call such unto me, of whose services I shall have use in so great and difficult a Work?
A31771	or, indeed, what power was left Him to deny any thing?
A31771	so consequently, how hopeless of mutual compliance?
A31771	so, consequently, how hopeless of mutual compliance?
A31771	was it not His Majesties Army?
A31771	was it not toward repair of those damages and losses which they received from the Kings Ships and from His Ministers?
A31771	were not all the Commanders under contract with His Majesty at higher rates and greater wages then ordinary?
A31771	what Cruelty was this?
A31771	what Watches do they keep?
A31771	what one Proposition that is evidently for the ease of Our Subjects have We denied?
A65576	A Pope or a Cardinal be Poysoned or Stab''d?
A65576	A fine new Schism in England; or another such Deluge in Polonia?
A65576	Admit one rifled, robb''d of all relief: Must he needs patch a Peace up with the Thief?
A65576	An culpa?
A65576	And asks, if you will buy any Land there?
A65576	And can the Lowest without the Influence of the Middle, or these without the Influence of the Highest, of themselves produce any Effect?
A65576	And in the same Month of July, what intended he, think you, where he tatled of an Army wandring near Oxford?
A65576	And is He* gone indeed?
A65576	And must such Miscreants be the only Wise And Worthy; We their lasting Sacrifice?
A65576	And now( Good- man Merlin) is not Saturn Lord of the seventh House, and posited almost in the very Cuspe of the Tenth?
A65576	And now( Jack) do you think Mr. Lilly will not shake his Head at you for this gross contradiction?
A65576	And plead Allegiance, now that Fatal stroke Hath cut the Chain, and cleft in two the Yoke?
A65576	And so, why the other Houses are called by their Names, and disposed in that order?
A65576	And what doth he now?
A65576	And when''s that?
A65576	And where lies the fault now they are not sent home again?
A65576	And why the Second House is ● alled the House of Riches or Gain, the twelfth of Enemies, Imprisonment and Misery?
A65576	As touching Riches, what need we say more?
A65576	But have your judgments answerable success?
A65576	But should we( which my Soul abhors) set light of the Deity, because Caligula and Lucian would not grant any?
A65576	But what flint- hearted Fate, That Mushrome- Prince, his Son?
A65576	Compounders( some) not only Pay, but Swear; Might I not Promise that I would forbear?
A65576	Design''d and Manag''d by the Rabble- Rout?
A65576	Did ever Turks, or Pagans violate The Law of Nations, like this Lawless State?
A65576	Do I ought more than all that live in Peace?
A65576	Do you not blush to see your Ignorance, your Errors, your Impudence, your Malice, thus palpably discovered?
A65576	Does not John Booker here most wretchedly confound himself?
A65576	Does the Logician still prove?
A65576	Does the Physician always Cure?
A65576	Doth fury blind?
A65576	Doth the Curious Astronomer fortune to be the Reader hereof?
A65576	Eheu, cicatricum,& sceleris pudet, Fratrumque Quid nos dura refugimus Aetas?
A65576	Furórne coecus, an rapit vis acrior?
A65576	Have the Scots baffled and out- witted your wise and grave Senators?
A65576	Have they put you in mind of your Covenant, and thereby blasted the Fruit of your four Years —?
A65576	Here it may be objected, whether England shall not suffer by the Effects of this Comet, as well as other places?
A65576	Here''s yet the Regal Table; who can tell But''t may( by thus long Prostitution) swell?
A65576	Houses?
A65576	How happy we, Whom Heav''n reserv''d this Glorious Prince to see?
A65576	How many days of Humiliation?
A65576	How should my Quill Want quickning, or my Muse inspired- skill?
A65576	I grant it so: And he that asks me, Why?
A65576	I''ve scap''t the Halter twice, as well as he: What if I now resolve to live as free?
A65576	If Plato''s Morals such Requitals give, Who would not study Machiavil to Live?
A65576	In troubled waters, who can see the Bait?
A65576	Is Sin the cause?
A65576	Is any man so much beside himself, as to give Credit to any of your Prognosticks, when not one scruple of certainty can be found in your Calculations?
A65576	Is the Divines Judgment always Gospel?
A65576	Is the Lawyers Opinion ever Infallible?
A65576	It is both usual and ordinary for Saturn and Mars to be in Conjunction, and shall we therefore say it presignifies nothing?
A65576	It may be again Demanded, how it comes, that sometimes you find a Diversity of the Principal Lines in both Hands?
A65576	It may now be Asked, wherefore the Excellent Positures of the Stars, do not always shape and depaint the Lines very clear in our Hands?
A65576	Knowest thou the Course of Heaven, or canst thou dispose the Rule thereof in the Earth?
A65576	Let the Enemies of Uraniah themselves be Judges, if we might not be justly taken for Fools or Knaves, or Knaves and Fools in Folio?
A65576	Let''s lay the Clergy by: What need we Priests Or Ministers?
A65576	May, à Majoribus: And what were they?
A65576	Must Treasurers account?
A65576	Now that the Patriarchs had this beginning of the year, who can doubt it?
A65576	Now which of such Malignants is''t will say He hath gone wrong, and doth Repent his way?
A65576	Now( Zoilus) tell me, whether''t is more fit I Sacrifice my Folly, or submit?
A65576	Now, can we here pass by the Authority, both of the Holy Scriptures, and also of the most approved Philosophers?
A65576	O, quoth he, Would God restore me but, then he should see — But what?
A65576	Olympiad, in which the Moon( according to Zenophon) is said to have been Eclipsed?
A65576	Or for the impiety and hypocrisie of a few, cast dirt in the Face of a whole Covent of Learned and Religious Men?
A65576	Or of Saturn and Mars their being conjoyned in the Year 1588. a little before the Spanish Armado appeared upon the English Coast?
A65576	Or shall I Nick- nam''t a Religion?
A65576	Or the Rhetorician always perswade?
A65576	Or whether by chance such consents are wo nt to be in things so abstruse and intermixed?
A65576	Or why beho ● es it not, that — pra ● Their blood may not submerge this sinful Isle?
A65576	Our Saviour saith to Nicodemus: I have told you of Earthly things, and you believe not, how would you believe if I should tell you of Heavenly things?
A65576	Plum- broth and Pies( made of Malignant- Paste) Which erst the Godly would not dare to taste?
A65576	Quere, Was not this quick work and crafty?
A65576	Shall Foreigners invade us, or we them?
A65576	Should this Choice Collection( as who knows what may happen?)
A65576	Should we( I say) for the incredulity of some, condemn what( for doing so) might d ● mn us?
A65576	Si hi Christiani, qui Cannibales?)
A65576	So long as God''s with us, what need we fear Whose turn it is to Reign another year?
A65576	That they( of all People) must become a Prey and Prize to the Blood- thirsty, and be utterly extirpated?
A65576	That w''allow: But shall their Treasons be Rewarded too?
A65576	The Clouds do scatter, and anon you''ll see( What shall I say?)
A65576	The Death of Clement the Seventh, and the Duke of Millan: And why not this another Earthquake, and Famine in Germany, or France?
A65576	Then what becomes of me?
A65576	They kept us in such awe, We Cleft their Wood, we did their Water draw: And shall we still be Subject to their Scorns?
A65576	Tyrants all?
A65576	Under the Kings,& c. I''ve said y''are Gods: Who dare you Tyrants call, Since( Good or Bad) y''are his Vice- gerents all?
A65576	WHere''s now the Sultan?
A65576	Well fare Gay knacks, and men to change inclin''d; They raise the dust, and cloud the work design''d: In gild ● d Roofs, who doubteth of d ● ceit?
A65576	Were all the many Ages, that are past, Mistaken, until this un- erring Last?
A65576	What Algebraist can resolve the so long sought for Equation of three discontinued Numbers in Algebriaque proportion?
A65576	What Heav''nly News is that?
A65576	What Jovial Fools are they Must needs Command, before they can Obey?"
A65576	What carriage hereafter can recover their Credit?
A65576	What fine new- nothing''s this, that I espy, A Sect, a Schism, or a Heresie?
A65576	What followed?
A65576	What grief is it you must yet be troubled with a King?
A65576	What if from scribling( too) I deign to cease?
A65576	What loud Diss ● ntion''s this we softly hear And dread,''twixt Saturn and his Councellor?
A65576	What noise is this?
A65576	What other Action could they have done, more joyfull to their Enemies, more woful to their Friends, and more shameful to themselves?
A65576	What part of Heaven then( Nature her self guiding and teaching us) shall we call the First Cause of the Natural Beginning of every thing?
A65576	What pity it is you must not enjoy your Humours?
A65576	What remorsless Star Remov''d that Famous Idol, Olivar?
A65576	What time will be sufficient to blot out this Blemish?
A65576	What''s to be done, now, all are grown so Wise, And our fore- Fathers Wisdom counted Lies?
A65576	What, still more Mischief; yet more Plots on foot?
A65576	When black Rebellion so fairly speeds?
A65576	When boist''rous Knaves meet and salute each other, Their common Phrase is, How Devil dost thou Brother?
A65576	Where is the World become?
A65576	Wherefore the First House is called the House of Life, and placed in the East?
A65576	Whether we must Judge by the Right- Hand, or the Left?
A65576	Whether you shall escape this Disease?
A65576	Which being granted, how can any Man doubt, but that every thing which is generated and born de novo, should be referred to that First Cause thereof?
A65576	Whither an Army now?
A65576	Who can( Now Britain''s Monarch so much more then Man, Enjoy''s an Angel, darts such Rays Divine) Do less than Worship Charles and Katherine?
A65576	Who loves true Worth, and grudgeth it to pay, A Tear for Valiant Lucas, and stou ● Lisle?
A65576	Who was it that hyred, and brought your dear Brethren( the Scots) first into the Bowels of this Kingdom?
A65576	Who was the cause of their present Misery?
A65576	Who''s most blame- worthy then, The Grinding Lawyers, or Litigious Men?
A65576	Who''s that gives back?
A65576	Whose turn is next?
A65576	Why may not I as well disguised be, As they, or rather their Divinity?
A65576	Why may not I some Crimson Lines leave out, To save my Ankles from the Prison- gout?
A65576	Why may not another such Duke, or Prince, a King, or an Emperour give up the Ghost?
A65576	Why might not I( though not for dirty gain) Write as he writes?
A65576	Why not the like Mischiefs by Fire about Cracovia or Casimyria?
A65576	Why rail we not at superstitious days, Pull Crosses down, and burn the harmless Bays?
A65576	Why the order and numeral succession of the Houses is from East to West?
A65576	Will such Ink ever stain?
A65576	Would you the Reason why Old Causes cease?
A65576	You Confide, and you Hope, but what is that to the Portents of Heaven?
A65576	difference, what shall 30 minutes?
A65576	difference, what shall 30 minutes?
A65576	how many Lies and Forgeries raised and dispersed to quicken a dull and dying Faction?
A65576	how sped they?
A65576	how''t glads my wounded heart?
A65576	in the third and ninth Houses?
A65576	of North Latitude, it will be a very great Eclipse; but of what concernment is this to England?
A65576	of time?
A65576	or greater Power command?
A65576	or shall we wait, Till some New Prophet rise, and Calculate The year?
A65576	or suspect the Regiment of the World, because Sardanapalus, Epicurus, Lucretius and Nero denyed Gods providence?
A65576	quibus Pepercit aris?
A65576	quid intactum nefasti Linquimus?
A65576	shall none saved be But Schismaticks?
A65576	the interval?
A65576	unde manus juventus Metu Deorum continuit?
A65576	w''are all Evangelists: The Bible''s English,( thank the Bishops for''t:) The Spirit''s in us, why not we exhort?
A65576	what 15′?
A65576	what Discontents and Wranglings?
A65576	what Fears?
A65576	what Jealousies?
A65576	what Murmurings?
A65576	what a Difference here''s,[ Full seventeen hundred forty twice four years:] Whose R ● ck''ning shall we trust?
A65576	what glory is''t to be Accounted Gods, if Gods of Tyranny?
A65576	what have we done, and been a doing, for 7 Years?
A65576	what snaffling there will be amongst the Zelots before the middle of November?
A65576	● hy do we not inhibit Common- Pray''rs, ● nd threaten Bridewell to the Cock- Pit Players?
A65576	● ow can our tender Consciences digest Organs and Altars,( stand they East or West?)
A70223	A little more of this would make me perfect Whigg, I think; yet I had rather hear more of the History; How did the Loans thrive?
A70223	An old rusty Sword, dost say?
A70223	And did the King go on Collecting and taking Tunnage and Poundage notwithstanding?
A70223	And did they do it?
A70223	And did they trust the Kings word?
A70223	And how did the Commons like that Message?
A70223	And how long lasted that Interval of Parliaments?
A70223	And was the Money Repayed?
A70223	And were they not afraid and apprehensive of the Innuendo?
A70223	And what Fate had Woolsey?
A70223	And what did the King then?
A70223	And what did the Lords thereupon?
A70223	And what then?
A70223	And what then?
A70223	And who shall Judge of its Legality, or the legality of the Resistance?
A70223	Ay, Ay, who doubts it?
A70223	Ay, but how did the Stout King Edward Treat these Armed Petitioners?
A70223	Ay, but when?
A70223	Ay, but when?
A70223	Ay, when?
A70223	Begone, I say, Ha?
A70223	But did He that is higher than the highest regard and shew his Displeasure in this Affair?
A70223	But did King Charles 1. take Tunnage and Poundage, and Imprison the refusers without Authority of Parliament, for the first 15 years of his Reign?
A70223	But did not the King pay part of the Reckoning?
A70223	But did the King Pardon them?
A70223	But did the Pope absolve him and let him loose and free from his Oath and the Laws?
A70223	But how will you mend your selves, if I get some of it for secret Service?
A70223	But prythee what Answer did the King give to the bold Covenanters?
A70223	But was Tunnage and Poundage continued without Authority of Parliament?
A70223	But was it true, that Strafford rul''d Ireland with an Army, and most of that Army Papists?
A70223	But what became of this same Tunnage and Poundage?
A70223	But what said King Charles in his own excuse?
A70223	But what said the Duke in his own Justification and Defence in the Star- Chamber?
A70223	But what was Henry 8. then?
A70223	But when the Duke was Stabb''d, who did they blame for the Dissolution of the Parliament?
A70223	But who got the Duke''s Place?
A70223	But why do you so often make Astrismes and Remarks of Popular Fury against the Grand Favorites?
A70223	But, what said the King to his armed Parliamentarians?
A70223	Come — no more of them; what became of the Tunnage and Poundage?
A70223	Dare you say to the contrary, whatever you think?
A70223	Did he find that in the Bible?
A70223	Did not Addresses come from all parts to thank the King for Dissolving the Parliaments so fast?
A70223	Did the City of London joyn with the Queen and the Confederates?
A70223	Do Bishops confirm Lord Treasurers?
A70223	Does not the Text say, Touch not mine Anointed, and do my Prophets no Harm?
A70223	For giving up Strafford contrary to Promise?
A70223	For receiving a Bribe of the Embassador?
A70223	For what?
A70223	For what?
A70223	Fourty Judges,( do you say) did they hang together?
A70223	From the Court or Queen, what skills it?
A70223	Has Parliaments then been as Old a Constitution as Kings of England?
A70223	Has the Pope power to do these things?
A70223	He doth whatsoever pleases him; where the word of the the King is, there is power, and who may say unto him, What dost thou?
A70223	How did the Queen approve that Doctrine?
A70223	How dyed Doctor Lamb?
A70223	How prove you that?
A70223	How should we know the Law, if the Judges erre?
A70223	How?
A70223	If not of right, how then?
A70223	If such mischiefs happened during the Reign of a Gracious King, what may not happen, in a Reign less Gracious?
A70223	In what time; I pray?
A70223	In what time?
A70223	Inconvenience?
A70223	Insolence?
A70223	Is not the King''s Will a Law?
A70223	Is this a time to be Meally- mouth''d?
A70223	Loans, prythee Tory, what were they?
A70223	Malapert?
A70223	Marry his Sister lawfully?
A70223	May I not be Master of mine own, nor quiet in my own House for these Beggarly and Cowardly Tories and Tantivees?
A70223	Necessity?
A70223	New Councils, what were they?
A70223	No more of that, I am of another mind now: But what says the Lord Coke, the Laws Oracle and Apollo, concerning the said Statute of King Alfred?
A70223	No: why should he?
A70223	Not Man sufficient?
A70223	Not now, I profess, you grow Trouble some: Have you no more wit?
A70223	Now Tantivee, what think you of your Doctrine, that Christians may use no other Weapons but Prayers and Tears?
A70223	Of Law and Gospel?
A70223	Or Duke of Buckingham, Earl of Strafford, Archbishop Laud in Charles I. time?
A70223	Or the Duke of Somerset and his Brother the Admiral, both of them Vncles to the King?
A70223	Pardon them?
A70223	Pay dear,( do you say?)
A70223	Pimping?
A70223	Recant?
A70223	Reign?
A70223	Said?
A70223	So am not I, if Toryes leave Tantivees to shift for themselves, what will become of us, losing our main Props?
A70223	Some men are so Loyal as to make a Legg at every Box of the Ear; Who may say to a King what dost thou?
A70223	That all Subjects are bound to all their Princes, according to the Laws and Customs of the Kingdom wherein they live?
A70223	That is brave, it is al- a- mode d''France; but when the Duke was Stabb''d, did the same Arbitrary Courses go on?
A70223	That was the Question, in these Necessities and Straits?
A70223	The way to the Gallowes, was it not?
A70223	Then what Traytors and Villains are they, that dare debauch the fundamental Constitutions and Laws?
A70223	There is but Right and Wrong in the World, which of them were in the Right?
A70223	There is none so blind as they that will not see, do not we see how great places make men warp, and stand awry?
A70223	These were three Easie Kings?
A70223	Thou talk''st like an Asse every day more than other; Rob by Law?
A70223	To go no further back than King Edward 2. how miserably were Gaviston and the two Spencers, Tom and Dismembred, limb from limb?
A70223	Upon what Provocation?
A70223	Well said, a few such Summs from Towns or Cities would do the business; but did they lend the Money?
A70223	Well said, and how did this Answer work upon the armed Confederates?
A70223	Well, but Answer to the purpose was not the King counted a Gracious good King?
A70223	Well, say( tho'') in what time?
A70223	Were any Kings Fiercer or Stouter than the three first of them?
A70223	What Imposition hath been laid down, or what Monopoly hath heen damned in any Court of Justice since the last Parliament?
A70223	What Inconvenience?
A70223	What Opinion had Archbishop Abbot of Dr. Laud?
A70223	What Opinion had Archbishop Abbot of those times and those Transactions?
A70223	What care the Courtiers for your Wives and Children?
A70223	What did Mr. Vassal Plead to this?
A70223	What in an Officer, a Commission- Officer?
A70223	What language these Tantivees have?
A70223	What no longer?
A70223	What of that?
A70223	What then?
A70223	What was that Doctor Harsnet?
A70223	What''s that to us here in England?
A70223	What, I pray?
A70223	What, he that you say dyed a profest Papist?
A70223	What, not against Robbers, Thieves and Murderers?
A70223	What, out of his Life?
A70223	What?
A70223	What?
A70223	When, what?
A70223	Where are they?
A70223	Where did you learn these Doctrines?
A70223	Who are they( Mr. Speaker) that have given Encouragement to those that have boldly Preached those damnable Heresies in our Pulpits?
A70223	Who?
A70223	Why did the Parliament meddle with the Customers?
A70223	Why do you think we shall not carry all before us?
A70223	Why not?
A70223	Why so?
A70223	Why, what?
A70223	Why?
A70223	Why?
A70223	Why?
A70223	Why?
A70223	With all my heart; where left I off?
A70223	Yea, he desired to die, seem''d weary of his Life, a wounded Conscience who can bear?
A70223	Yea, only for Judging contrary to Law?
A70223	You speak Reason, and Law too; but may not the King Invade his Subjects Liberties and Properties, in Cases of Necessity, by his Royal Prerogative?
A70223	You would ensnare me, would you?
A70223	against the King?
A70223	at the day of Judgment?
A70223	but say,( Mr. Whigg,) did the Earl of Essex put up this affront?
A70223	canst tell?
A70223	did all People hate him, and forsake him?
A70223	dost thou think Kings are not Mortals?
A70223	give it to our gracious King for no longer time?
A70223	grow thus Insolent and Troublesome here?
A70223	how fain thou wouldst find me tripping?
A70223	how small a proportion of Earth will contain my Body, when my High Mind could not be Confined within the Spacious compass of two Kingdoms?
A70223	is that the word?
A70223	or like something else?
A70223	or what became of the Ships, and the Ship- money?
A70223	or, was the Exchequer shut up at pay- day?
A70223	were Parliaments so Malapert in those dayes?
A70223	what Guards and Bulwarks are necessary to secure Tyranny and Cruelty, Oppression and Violence?
A70223	what Historian does call it so?
A70223	what Opinion had men, in those days, of the Court, as to Arbitrary Government, Popery, or Affection to Popery?
A70223	what shall a Subject do in this Case?
A70223	what was the matter?
A70223	when were they repay''d?
A70223	whereas, how easie is Christs Yoak?
A70223	who but the powerful men at Court?
A70223	who more Valiant than Edward 1. or more Victorious against Forreigners?
A70223	why did he not Hang them all at Tyburn?
A70223	why who should or durst say to that most Couragious and Victorious King,( that thrice Conquer''d Scotland, France and Wales,) What dost thou?
A70223	why, what one man is sufficient for a Whore?
A70223	with the King and Court?
A70223	— Of what?
A81339	Accedamus ▪ — In quo accedamus?
A81339	And how long( may I say) would it be before we should be able to make Protestants understand the same?
A81339	And why may not we say the same to Protestants?
A81339	Another dispunction tells me plainly that the very height of popery was the height of some designers, wherefore else should this line be blotted out?
A81339	Are not the very next words in Eusebius( after this by you avouched) plain words for a spirituall and improper Sacrifice?
A81339	Are you a rich and wealthy matrone who come into the Lords house without a sacrifice?
A81339	Are you so brave?
A81339	B. C.?
A81339	But if to the true God a true Sacrifice be due( from whence also they are rightly termed divine honours?)
A81339	But may I take boldnesse with so great a stranger as to ask, Why you raised our expectations so high by so procrastinated a delay?
A81339	But some will intercept me with a question: What?
A81339	But what if one should say, the King had mo ● e cause to go away then he hath now to stay away?
A81339	But what if this be not here now?
A81339	But what is this rationall worship?
A81339	But you will say, I am now in another theam, what is this to sacrifice?
A81339	By which it is clear that our Saviour did then offer a perfect Sacrifice( for why else is his Priesthood so expressely mentioned?)
A81339	Call the image of your Pope the Pope, your self well knows, that then you speak improperly, yet who will argue you of falshood?
A81339	Did not Cyprian here forget your Missal sacrifice?
A81339	Did not S. Paul teach otherwise?
A81339	Did you not think Mr. Beuin worth your care?
A81339	Do we, or do you Jurare in verba?
A81339	Doth not this man preach himself, and not Christ Jesus?
A81339	For when or where else doth he manifest or even make any mention of the new Testament?
A81339	Good Antagonist, what say you to your bloudy brethren of the black robe?
A81339	Good Bellerophon who wrote this for you, and made you believe it would help your cause?
A81339	Here is the Altar now, but where is the Sacrifice?
A81339	Here( say you) sacrifice is offered for the dead: Quid ad Rhombum?
A81339	His question is, Whether in the blessed Sacrament, Christ be offered up or not?
A81339	How comes this word tradition, out of this Greek?
A81339	How else, and in what manner, do you mean that God is in your sacrifice more then in our Sacrament?
A81339	How farre do you mean?
A81339	How is that?
A81339	How so?
A81339	How then shall I take the Doctours substantially?
A81339	How then?
A81339	If it be a celebration of a memory, how can it be the sacrifice it self?
A81339	If it be admitted, that the King went away upon great cause, may it not be argued, that there is now greater cause to return?
A81339	If it were( as you affirm) the proper Sacrifice it self, how then were it a celebration of a memory?
A81339	In this pride of his what is there else designed, but that the times of Antichrist are near at hand?
A81339	In what point is this example urged?
A81339	In which piece of all this passage in Eusebius do you find your proper Sacrifice?
A81339	Is Church and State almost gasping, and can a leisure be found for pen- work?
A81339	Is S. Augustine undeniable?
A81339	Is it all one to have Communion with the body of Christ really and truly, and to have his body in the Eucharist really and truly?
A81339	Is it good Divinity to say, that Christs body is there?
A81339	Is it necessary to take{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} for a sacrifice proper?
A81339	Is it possible that men should be so mad for superstition that they will detort this text to a proper sacrifice?
A81339	Is not this plain enough?
A81339	Is not this profane, to put reprobate Judas( though in Scommate) as a good child under the father of the faithfull?
A81339	Is this a work for these times, whilst two sides do bloudily strive in the rage and fury of a civill Warre?
A81339	Kings have been murdered before, but where was the doctrine of King- killing before there were Jesuites?
A81339	Must I alway watch your translations?
A81339	Must these things passe in our Protestant Church?
A81339	Qua fide?
A81339	Quo fronte?
A81339	Sed quorsum haec?
A81339	Semper ego auditor tantum?
A81339	The words are, Nonne per singulos dies offerimus?
A81339	Then which, what can be more clearly spoken for proof of a true visible and proper sacrifice?
A81339	They make mysteries or rather riddles: and why should they presse my faith with such expressions, as without a deal of interpretation are unsound?
A81339	This must be taken with great caution, because the words will bear the sense of our adversaries, and why delight we to walk upon the edge of a knife?
A81339	Thou hast prepared a table for me against those that afflict me, thou hast anointed my h ● ad with oyle, and how excellent is my chalice?
A81339	Thus Eusebius expoundeth Malachy, and is not this an improper sacrifice?
A81339	Undeniable with us, with you, or with both?
A81339	Was Bellarmine a Protestant?
A81339	Was the bloud of Christ then to be expressed and signified?
A81339	Was there any{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, over- seer, in the Land then?
A81339	What Protestant Writer did ever admit the term of unbloudy Sacrifice?
A81339	What can be from hence inferred more, then that which in the first of my seaven inferences before was by anticipation prevented?
A81339	What can be more clear?
A81339	What freedome, and what distance may this be?
A81339	What is here for you or against us?
A81339	What make these words for you?
A81339	What makes a lay man to step within their sevenfold{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}?
A81339	What of this?
A81339	What?
A81339	When will you come to the point?
A81339	When you see the picture of King Charles, if you say this is the King, who will lay treason to your charge?
A81339	Where may we find the commendatory Orations for parricides but among Popes, Papists, and Jesuites?
A81339	Wherein?
A81339	Who can fashion your proper sacrifice, your bloudy sacrifice out of all this?
A81339	Who can now say that the body and bloud of Christ is not truely and properly offered in sacrifice in the Catholick Church?
A81339	Who ever denied but that our Saviours Sacrifice upon the Crosse was both proper and perfect?
A81339	Why are they not agreed?
A81339	Why should a Gentleman salute the Scholars Muses?
A81339	Why then would you transferre unto your erroneous Masse all this which by Eusebius is spoken peculiarly, and onely of our blessed Saviour?
A81339	Will this serve for your proper and externall Sacrifice?
A81339	You say our Saviour did offer a proper sacrifice: Who ever denied it?
A81339	You say, that Aarons was a carnall and bloudy preisthood?
A81339	Your Master of the sentences affirmeth, Illud quod offertur& consecratur à sacerdote vocari Sacrificium& oblationem: Wherefore?
A81339	and doth he not conclude this chapter, and this whole book in a few lines after?
A81339	and the Bishops substantiall presence?
A81339	and there is the way where I shall shew him my Saviour?
A81339	and what is this then unto your Missall Sacrifice?
A81339	and who denieth but that some other Sacrifices are perfect also in their kinds, which neverthelesse can not be called proper?
A81339	and wilfully will not see, that it is impossible for the Prophet or for Eusebius to mean so?
A81339	a{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}; will he for a fish give him a serpent?
A81339	because it is the true body of Christ?
A81339	do you sacrifice corpus exsangue; a bloudlosse body?
A81339	doth not our Church celebrate the memory of that great sacrifice of our Saviour on the crosse?
A81339	expresse mention?
A81339	h In hac ejus superbia quid aliud nisi propin qua jam Antichristi esse tempora designatur?
A81339	have you been so long in the Court and in the Camp, now in stead of some great Court ▪ Controversie, to disclose a stale contest with a Jesuite?
A81339	how great pains he took to misse his way?
A81339	if it be not, tell me what you mean by your proper sacrifice, if there be none improper?
A81339	if so be Christ himself were bodily present?
A81339	immediately upon these words of Eusebius, you make your usuall flourishes: what can be more clear?
A81339	in the holy communion: true, but in what part?
A81339	in the whole action, or in the symboles, and elements?
A81339	in what kind?
A81339	may not a great part of the cause be, that the King divideth from the Parliament?
A81339	nunquâmne reponam?
A81339	or as your darker Translation, and drink the wine of their libament?
A81339	or did you imagine that you had made him so deaf, that he could not be charmed out of your circle?
A81339	or do you think that Eusebius had not read S. Paul?
A81339	or is your faith changed?
A81339	or rather why do you disprove it?
A81339	quae partem de sacrificio quod pauper obtulit sumis?
A81339	read and when?
A81339	take faith upon his credite?
A81339	their rock in whom they trusted, which did eat the fat of their sacrifices?
A81339	what a crafty Metathesis of words is this?
A81339	what are the little foxes but the Demi- pelagian cubbes?
A81339	what example and wherein doth Cyprian here mean?
A81339	what is secundùm quod, but( as before) according to the example of Christ?
A81339	what is then the heart of a sanctified Christian?
A81339	what sacrifice doth this spirituall Israel offer?
A81339	what strange self- flattery and a strong self- abusing is this in you, that when you lie groveling and wounded, yet you will bragge as if for victory?
A81339	when your own English doth say, We dayly celebrate the remembrance of his body and bloud?
A81339	who take part of that sacrifice which some poore body hath offered?
A81339	would the Doctour have it so, or not so?
A81339	yes it is: but where?
A81339	{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}, and drank the wine of their drink- offerings?
A81339	— Is all this stirre then to prove our Saviours body to be there in the Sacrament in an ineffable and sacramentall manner?
A88587	1. Who would have thought that Iohn Price had studyed Pope Greg ● ● y?
A88587	2. Who are the most competent judges, the Parliament or the Army, to judge of this necessity?
A88587	323. whereas Gregory hath but 56?
A88587	And have not the Ministers cause to be against them in regard they go against those ends, for which they were first raised?
A88587	And is not the same designe practised upon his faithfull Parliament and Subjects here in England?
A88587	Because the false Prophets said they were Prophets of the Lord,& c. would you inserte hence, the Subscribers are not Ministers of the Gospel?
A88587	Because you ask, why were the Ministers so angry, that the late King what brought to condignpunishm ● nt?
A88587	But did they ever stirre up any to bring the King to a judiciall Tryal, and to take away his life?
A88587	But what became of these men that slew Iehoash?
A88587	Did not your heart give your hand the lye when you wrote these words?
A88587	Do you deale candidly with so Orthodox a Divine as Beza was, to receive the slanderous reports of Papists against so zealous a Protestant?
A88587	Generall accusations are no certain proofes: si sufciat accusare, qui ● erit innocent?
A88587	Have you neit ● er for hope or fear, nor other respect relinquisht this Protestation?
A88587	Here Mr. Love doth accuse Court- preachers,& Parasities of flattery bu ● is there the least word here of accusing the King of blood- guiltinesse?
A88587	I must answer you, they exprest no anger, but a holy indignation against so horrid a fact, and had they not reason?
A88587	If Kings may be dealt withall in a judiciary way, why are they so angry that the late King was brought to condigne punishment?
A88587	If he had not authority from the young King for doing what he did, would he have done it?
A88587	If the Ministers will not with you cry up a faction, must they therefore needs be charged by you to cry down a Parliament?
A88587	Is here the least charge against the King?
A88587	Is it not enough for you to walke in the Counsell of the ungodly, and stand in the way of sinners, but will you sit in the seat of the scornfull also?
A88587	Is there any clause to this purpose in the words you quote?
A88587	It seemes you do so, why else do you urge these instances out of Doctour Ponnet to justifie your King- killing Doctrine?
A88587	It would search to the quick to know whether Rochell and all the Protestants in it were not betrayed into the hands of their enemies; and by whom?
A88587	Jezabel could ask, had Zimri peace that slew his master?
A88587	Loves Sermon tending to this, that the King was the Troubler of England, as Achan was of Israell?
A88587	May not you now well be ashamed for charging that on others, which only you, and others of your faction are guilty of?
A88587	Now can you prove the King to be guilty of such things as these?
A88587	Now is it for your credit to gather such broken scraps, and tortured collections from so infamous an Author?
A88587	Paul said he was an Apostle ● false Teachers said they were Apostles, when they were not, was 〈 ◊ 〉 therefore no Apostle?
A88587	Suppose the Ministers had not declared against that act of the Apprentices, yet doth that any way extenuate that act of the Army?
A88587	That he that cries out against all ordained Ministers, as having the mark of the Beast, should study the language of the beast?
A88587	The Letter writers are( as they say) Ministers of the Gospel, and doe not you say so too?
A88587	This was in the time of Popery; are Popish practices good patterns for Protestants to walk by?
A88587	Those very men, and that matter almost in terminis is quoted by that Popish writer; and may not this give some ground to beleeve what I assert?
A88587	To close this, I would aske you, Are you of Dr. Ponnets mind that any private man may kill a Tyrant?
A88587	Was the Kings person, and Religions preservation so inconsistent, that there was no way to preserve the one, but by destroying the other?
A88587	What lasting settlement can be expected from th ● ● ● men who at one time desire one thing, and at another time the quite contrary?
A88587	What poor cavills are these?
A88587	What will this advantage you?
A88587	Whereas you say, the Ministers cry out against staining the Protestant Religion with the blood of the King; had they not cause to do so?
A88587	Whether he that beats an Ensign with his own Colours, or they that offer violence to a Parliament, with their own swords?
A88587	Whether he that takes away the Colours from an Ensign, or they that take away the fundamentall laws from a Kingdom?
A88587	Whether was every man in Israel, even to the last man, bound to kill Saul a bloody King?
A88587	You did once count it a vertue in the Ministers to excite the people against the King and His party, and doe you now esteem it a vice?
A88587	and doth Mr. Love in this accuse the King of blood- guiltinesse?
A88587	and is not one member divided from another?
A88587	are they any other then Ministers of the Gospel, Preachers of the Word, Embassadors of Christ?
A88587	are you turned malignant after so many turnings?
A88587	but what you are?
A88587	can not a man speak of King Iames or Prince Henries death, but must it bee interpreted that he said King CHARLES had a hand in it?
A88587	can you despence with blood and none else?
A88587	could no person bee found but the King alone to expiate the guilt of blood?
A88587	dare you say the contrary?
A88587	did any of them arrogate the Title of Universall Bishop, or any other name of vanity of the like nature?
A88587	do you thinke that Moses his practise in killing the Aegyptian, and Ehud slaying Eglon, is to be imitated by every private man?
A88587	doth your Religion teach you to punish the King and spare the Subjects?
A88587	have wee not cause to judg better of many of the Prelaticall party?
A88587	if guilty of blood, why were they spared?
A88587	if so( according to your Principles) did not true Religion command you to put them to death as well as the King?
A88587	if these be Catholicks, who be Caniballs?
A88587	if these be the names of vanity, do not you count Christ vain in giving these names unto his Ministers?
A88587	if you answer affirmatively, I am su ● e you answer falsly, for David said, who can stretch forth his hand against him and bee guiltlesse?
A88587	if you say the Parliament, they saw no such necessity, why did not the army then acquiesce in their judgments as they once promised to do?
A88587	it would go to the quick to find out whether the Irish Rebellion was not plotted, promoted and contrived in England, and by whom?
A88587	pervert the true, naturall and genuine meaning of it, but how, or wherein, or against whom can you evidence this?
A88587	such as hinder the Reformation of Religion, divide the King from his people( and have not you done that?)
A88587	the Generall, and his Councell of War) a meeting?
A88587	were there no veins to be opened to let out malignant blood from any part of the body, but must you cut off the head?
A88587	what contemptuous and contumelious calumnies are these which you cast on the grave, godly, and learned Ministers of London?
A88587	what tyrannicall Usurpers are you?
A88587	what violence to any have they ever offered?
A88587	what wrong have the Ministers done?
A88587	when they in your esteem are guilty of blood as wel as He?
A43991	1640?
A43991	A Sinner, is''t not?
A43991	A. I understand not the subtilty of the Distinction, but upon what Law is that distinction grounded?
A43991	According to whose Interpretation was it received by the Bishops and the rest of the Loyal party but their own?
A43991	After the Pacification broken what succeeded next?
A43991	And are they not in most part of Christendom, thought to have been Kings?
A43991	And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets?
A43991	And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A43991	And if they had been really the Kings Friends, what need had they to stay his coming up to London?
A43991	And must we be his Slaves, whom we have thus rais''d?
A43991	And to whom did the Parliament grant concerning the Militia?
A43991	And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A43991	And was not he King of England?
A43991	And was not this Bill then in debate in the House of Lords?
A43991	And were they also esteem''d the wisest Men of England, that chose them?
A43991	And what were they but Philosophers and Divines?
A43991	And will you defend and uphold them,& c?
A43991	Are not the Scots as properly to be called Foreigners, as the Irish?
A43991	B. Cromwel had power enough now to restore the King, why did he not?
A43991	B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him?
A43991	But could not the King for all that have saved him by a Pardon?
A43991	But does not the Parliament represent the People?
A43991	But how comes the People to be so corrupted, and what kind of People were they that did so seduce them?
A43991	But how if they can not agree?
A43991	But how would the King find money to pay such an Army as was necessary for Him, against the Parliament?
A43991	But now that the War was resolv''d on, on both sides, what needed any more dispute in writings?
A43991	But to return to the King, What Means had he to pay?
A43991	But what Right did the Pope there pretend for the creating of an Emperor?
A43991	But what advantage to them in these Impostures was the Doctrine of Aristotle?
A43991	But what answer was made to the other two Propositions?
A43991	But what did the Parliament do upon this occasion in the King''s absence?
A43991	But what fault do you find in the King''s Councils, Lords, and other Persons of Quality and Experience?
A43991	But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year?
A43991	But what if the Sheriffs refused?
A43991	But what is the Moral Phylosophy of the Protestant Clergy in England?
A43991	But what might not an Army do, that had master''d all the Laws of the Land?
A43991	But what was that to the Parliament?
A43991	But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy?
A43991	But what was the Pope''s designe in it?
A43991	But what were those particular pretended faults?
A43991	But when began first to appear in Parliament the attempt of Popular Government and by whom?
A43991	But who can teach what none have learned?
A43991	But why did they think him discontented with the Court?
A43991	But why have they a better right that were born after than they that were born before?
A43991	But why were the Lower- House so earnest against them?
A43991	But, what if a whole Nation should revolt from the Pope at once?
A43991	By whom and by what Art came the Rump to be turn''d out the second time?
A43991	Can no body be saved that understands not their Disputations?
A43991	Can not a Parliament at the day of their Expiration send out Writs for a new one?
A43991	Can you tell me why, and when the Universities here first began?
A43991	Could not the Protector, who kept his Court at White- Hall, discover what the business of the Officers was at Wallingford House, so near him?
A43991	Did Cromwel come in upon the only Title of Salus Populi?
A43991	Did any of them, nay, did any Man living, do any thing, at any time, against God''s Will?
A43991	Did he not then confirm Episcopacy?
A43991	Did he pretend that for Title?
A43991	Did not the High Priest give Judgment by the Breastplate of Urim and Thummim?
A43991	Did not the Jews, such as could read, understand their Law in the Jewish Language as well as we do our Statute Laws in English?
A43991	Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s, and against the taking of the Oath of Supremacy?
A43991	Did the Lords join with the Commons in this Petition for the Militia?
A43991	Did they mean another Magna Charta that was made by some King more antient yet?
A43991	Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports?
A43991	Did they mean that England should not be subject to any foreign Kingdom or Common- wealth?
A43991	Did they mean to undoe all Sinners?
A43991	Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A43991	Do either of them deny the Trinity, or any Article of the Creed?
A43991	Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A43991	Do not we see that all Men when they are led to execution, are both bound and guarded, and would break loose if they could and get away?
A43991	Do you think the Parliament would have thought it reasonable to be called to account by this Representative?
A43991	Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia?
A43991	Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to Westminster, sit still where they were?
A43991	For there was then no Parliament, whose was Hull then?
A43991	For this is a Title very few understand?
A43991	For what Time?
A43991	Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before that they had Preached?
A43991	Had this been by any former Statutes made Treason?
A43991	How came he into so much trust with the King?
A43991	How came the Scots to be so soon dispatcht?
A43991	How came their Power to be so great being of themselves for the most part but so many poor Scholars?
A43991	How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses?
A43991	How did the Rump revenge themselves on Lambert?
A43991	How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A43991	How long had the Parliament now sitten?
A43991	How long staid that Committee in London?
A43991	How sped they?
A43991	How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to Obey?
A43991	How was he sure he could do that?
A43991	How went on the War against the Dutch?
A43991	How were they subject to the English, more than the English to the Irish?
A43991	How would the Presbyterians have the Church to be govern''d?
A43991	If He did not, who then did, the Parliament having no Being?
A43991	If the King had adventur''d to come, and had been imprison''d, what would the Parliament have done with Him?
A43991	Is Religion then the Law of a Common- wealth?
A43991	Is not a Christian King as much a Bishop now, as the Heathen Kings were of old?
A43991	Is not that a sufficient ground for their purpose?
A43991	Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops?
A43991	Is that the Law of War?
A43991	Is there any Controversy between Bishop and Presbyterian concerning the Divinity o ● Humanity of Christ?
A43991	Is there any Statute to that purpose?
A43991	It was so; But were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A43991	No, that leaves us in the same doubt which you think it clears; for, where was the Law of the Land then?
A43991	Nothing, but, who knew that?
A43991	Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power?
A43991	Now that there was no Parliament, who had the Supreme Power?
A43991	Or is not there as much Justice on our side against him, as was on his side against the King?
A43991	Seeing the Army approv''d of him, how came he so soon cast off?
A43991	Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintained?
A43991	Separated from what?
A43991	Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part?
A43991	So I have, though it seems you did not observe it: But whether do we Digress from the way we were in?
A43991	The War certainly began at this time; but who began it?
A43991	The two Houses, considered as two Persons, were they not two of the Kings Subjects?
A43991	They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time?
A43991	This is plain- dealing, and without hypocrisie; Could the City of London swallow this?
A43991	This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A43991	This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please?
A43991	To what end?
A43991	To whom should they be sworn when there is no Parliament?
A43991	To whom?
A43991	Upon what grounds?
A43991	Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament?
A43991	Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless?
A43991	Was not this, think you, the true time for Cromwel to take possession?
A43991	Was this done by him without the knowledge of the King?
A43991	Were not the rest born Subjects to King James?
A43991	Were the Train''d Soldiers part of the Generals Army?
A43991	Were there any such Ministers Degraded, Depraved, or Excommunicated?
A43991	Were there really any such Fears and Dangers generally conceived here?
A43991	Were they not first made Masters, then Doctors?
A43991	What Acts were these?
A43991	What Answer made the King to this Petition?
A43991	What Answer made the King to this?
A43991	What Grievances?
A43991	What Power then is le ● t to Kings and other Civil Soveraign ● which the Pope may not pretend to be in ordine ad Spiritualia?
A43991	What Power?
A43991	What Publick Faith is there, when there is no Publick?
A43991	What Quarrel could they pick out of that?
A43991	What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy?
A43991	What a spightful Article was this?
A43991	What a vile Complexion hath this Action, compounded of feigned Religion, and very Covetousness, Cowardize, Perjury, and Treachery?
A43991	What account can be given of actions that proceed not from Reason, but spight and such like passions?
A43991	What answer made the Dutch to this?
A43991	What answer should be made but a Denial?
A43991	What are separated Essenses?
A43991	What are those Laws that are called fundamental?
A43991	What are those points, that the first four General Counsels have declared Heresie?
A43991	What assistance against the Parliament and the City, could Cromwel expect from the King?
A43991	What became of the King?
A43991	What could He have done better?
A43991	What could he do in this Case?
A43991	What did the Parliament after this?
A43991	What did the Parliament and City do, to oppose the Army?
A43991	What did the Parliament do whilst the King was in Scotland?
A43991	What did the Parliament mean when they did exclaim against it as illegal?
A43991	What did the Rump at home during this time?
A43991	What did they mean by a Free State and Common- wealth?
A43991	What did they mean by the Fundamental Laws of the Nation?
A43991	What did they mean then?
A43991	What did they next?
A43991	What effect could Excommunication have upon the Nation?
A43991	What good could the King expect from joyning with these men, who, during the Treaty, discover''d so much malice to him in one of his best Subjects?
A43991	What good did that do them?
A43991	What had the House of Commons to do without his Command to accuse him to the House of Lords?
A43991	What have they gotten by teaching of Aristotles Ethicks?
A43991	What hope had they to prevail against so great an Army as the Protector had ready?
A43991	What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies?
A43991	What influence could that have upon the Power of Kings?
A43991	What is it that can be call''d Publick, in a Civil War, without the King?
A43991	What is it they are Learned in?
A43991	What is there in this to give Colour to the late Rebellion?
A43991	What is this to Cromwel?
A43991	What made him refuse the Title of King?
A43991	What moved them to make the Earl of Essex General?
A43991	What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin?
A43991	What need of Relief had the Northern more than the rest of the Counties of England?
A43991	What needed that, seeing he was still but Protector?
A43991	What other Sciences?
A43991	What other business did the Rump this year?
A43991	What other design was he like to have, but what you heard before?
A43991	What other hands?
A43991	What probability was there of that?
A43991	What said the City to this?
A43991	What silly things are the common sort of people, to be cozen''d as they were so grosly?
A43991	What was done during this time in Ireland and Scotland?
A43991	What was done in the mean time at home?
A43991	What was done, during this time, in other Parts of the Countrey?
A43991	What was there unreasonable in this?
A43991	What was this Commission of Array?
A43991	What were the Magi in Persia but Philosophers and Astrologers?
A43991	What were the Rules he sware to?
A43991	What were those Articles?
A43991	What''s that?
A43991	When began first the House of Commons to be part of the King''s great Council?
A43991	When began the Popes to take this Authority upon them first?
A43991	When began this Parliament to be a Representative of England?
A43991	When came the King back?
A43991	When these were put out, why did not the Counties and Burroughs chuse others in their places?
A43991	Where then had the King Money to raise and pay his Army?
A43991	Where was the King?
A43991	Who was General of the Kings Army?
A43991	Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves?
A43991	Who were the Men that had this Power?
A43991	Who were those?
A43991	Why did not the King go on from Brentford?
A43991	Why did not the King seize the Committee into his hands, or drive them out of his Town?
A43991	Why did the King trust Himself with the Scots?
A43991	Why did the Scots think there was so much danger in the Arch- Bishop of Canterbury?
A43991	Why did these Men own the Protector at first in meeting upon his only Summons; was not that as full a Recognition of his Power as was needful?
A43991	Why is there so little Preaching of Justice?
A43991	Why may not men be taught their Duty?
A43991	Why not like the Phoenix?
A43991	Why then if it were Treason, did not the King himself call him in Question by his Attorney?
A43991	Why then was it not Legal?
A43991	Why, was his Army not too small for so great an Enterprize?
A43991	Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations?
A43991	Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force?
A43991	Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A43991	an Army you l say; But what shall force the Army, were not the Train''d Bands an Army?
A43991	and why did they not pull down the Statues of all the rest of the Kings?
A43991	had he not therefore right?
A43991	is it Politicks and Rules of State?
A43991	or did they mean it was against Equity, which I take to be the ● ame with the Law of Nature?
A43991	or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another?
A43991	that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations?
A43991	the advancement o ● his own Authority in the Countries where the Universities were erected?
A43991	was it not the Protector that made the Parliament?
A43991	were the people no longer to be subject to Laws?
A43991	what''s that?
A43991	when b ● Ananias the High- Priest, and others of the Council of Jerusalem they were forbidden any more to teach in the name of Jesus?
A43991	where''s the place, and what the Torments of Hell and other Metaphysical Doctrines?
A43991	whether is it right in the sight of God to hearken to you more than unto God?
A43991	why did they not acknowledge their Maker?
A43991	why, by this example, did they teach the People that he was to be obeyed, and then by putting Laws upon him teach them that he was not?
A93661	38. how he scornfully taunts the King: If he spare not the King, do you think he will spare the Court?
A93661	Again, Doth the King say, If they make any transition, they are liable to imprisonment at His pleasure?
A93661	Alack, alack, how doth the good man bestirre himselfe to bedge up a seeming answer unto this objection?
A93661	And do not three parts of foure of the Nobility dissent from them?
A93661	Are not neer an equall part of the Commons house dis- inclined to these proceedings?
A93661	Are not the Parties a King and His Parliament, exempt from our Observators Jurisdiction?
A93661	Are not the most and most learned in the professions of Cano ● and Common law, disapproving their proceedings?
A93661	Are not the now major part the supreme Judges of danger, to whom King and people are bound to submit?
A93661	Besides the King and his Royall Line to turne the State, survey the kingdome, are not the most and most learned of the Divines against them?
A93661	But above all, why was it voted without so much as hearing the King or his Counsell to speake in his cause, before it were condemned?
A93661	But if this be so, what is left to restraine Tyrannie?
A93661	But what( you will object) if the King will not see the danger, or seeing it will neverthelesse suffer the Kingdome to f ● eat at all hazzards?
A93661	Could it ayme 〈 ◊ 〉 nothing but good?
A93661	D ● d the vas ● alls unto ● ● ● thage never suffer under that Committee?
A93661	Did ever any man describe a Parliament to be a body consisting of Lords and Commons only?
A93661	Did not Athens suffer under thirtie Tyrants, who at first had the peoples consent to governe?
A93661	Did not His Majesty in expresse words at the beginning of this Parliament, leave them to their own method?
A93661	Doth not this doctrine destroy not one y Monarchy, but all Government whatsoever?
A93661	For if there be a God with providence, why should we be affraid to trust our remedy with him?
A93661	How are Consular estates almost continually tossed vp and downe, with the bill ● ● ● ● 〈 ◊ 〉 surges of ambitious discontented factions?
A93661	How can they without the King( the power being only in the King) make Lawes, and Ordinances, and with binding authority declare the Law?
A93661	If you intermingle the Lords, and Commons elected, are they not opposed with equall number?
A93661	Irish Rebels?
A93661	Is it left unquestioned?
A93661	Is it not ag ● ine required that all who are or shall be voted Delinquents be delivered up to the Iustice( as they call it) of Parliament?
A93661	Is it not the duty of a Father to take care for his children?
A93661	Is not this to preferre Democracy, if not Anarchy before Monarchy?
A93661	Is not this unquiet spirit that rages within their owne breasts?
A93661	Is the King onely supream Governour in disposing of the Militia?
A93661	Is the Legislative power solely in the King, and yet hath he not a free assent, but must of necessity follow the major Vote?
A93661	Let every man enter into his owne heart, and aske himselfe, what it is that he particular wants?
A93661	Let him aske himselfe whether more be not granted then ever our Forefathers had?
A93661	May Newcastle, or any other particular Borough, or County disauthorize those they have impowred?
A93661	May not the Kingdome in such case save themselves from ruine, and oppose the King?
A93661	Must these be all turned out of the Kings protection, to be at pleasure destroyed?
A93661	No?
A93661	On which side stands the visible major part of those Seminaries of learning the Vniversities, and Innes of Court?
A93661	Should a good fellow desire the observators wi ● e f ● r the present occasion, I doubt he would not be so kind hearted, as to grant it?
A93661	The Commission is in Latine, and old legall Latine, are all the members that voted against it, able to give the Grammer Construction of it?
A93661	The King asketh, why not the King predominate rather then the Lords and Commons?
A93661	The Roman Emperour was anciently chosen by the Souldiers, but did there remayne in them a power over the Emperour so elected?
A93661	There is a politique body wich is the Vniversalitas Angli ●: hath this body politique no head?
A93661	This is that spirit with which some seditious preachers being themselves professed, labour to infuse the same into their ignorant auditory?
A93661	Was there not a Parliament sometimes branded with the name of Parliamentum insanum?
A93661	What doth the Observator thinke of the Councell of TRENT?
A93661	What is it that carries on with fury and madnesse those disturbers of Church and State the Brownist, the Anabaptist, and those of the Family?
A93661	What remaines then but that themselves be justified by themselves, and all that dissent from them be at their mercy or destruction?
A93661	What though his Pamphlet be stuffed with such corruptions?
A93661	What''s a confirmation of the Deane and Chapter, without a grant of the Bishop to be confirmed?
A93661	What?
A93661	Where the word of a King is, there is power, and who may say unto him what doest then?
A93661	Who sees not the Observator''s modesty?
A93661	Why then are wee not happie and contented as they were?
A93661	Why were none of the Iudges nor Sarjeants advised within such a qu ● stion of legalitie, or illegalitie?
A93661	Will they then allow the King to be an essentiall part of this Parliament?
A93661	Yet are there not Anabaptists Brownists and other Sectaries abounding amongst you?
A93661	and do not each ayme at the establishing of his owne Sect?
A93661	and doth not reward presuppose desert?
A93661	and hath there not bin ● Parliament termed Parliamentum Doctorum in quo jugulum Ecclesiae atrocius petebatur?
A93661	and whether it be not as well, Nay better secured unto us, then ever any liberty was unto them?
A93661	can not a Committee exercise Tyrann ● e?
A93661	di ● not Rome when it was a Republique any other while degenate into seditions di ● cord, and Civill warres?
A93661	for question is not here, what men are able to doe by strength and force, but what they ought of right to doe?
A93661	nor is the Matter above his Cognizance?
A93661	or if he will not assent, why may not the Irish of themselves dispose of it, as now the English doe?
A93661	or if not, will they remove this Parliament to any other plac ● but London?
A93661	or is the head inferiour to its body, and yet no Monster?
A93661	or over runne with forragne invasion?
A93661	or what Democracy, but a like power in the people?
A93661	or what if being carried away with Malignant Counsell, he himselfe shall steere it towards rocks and shelves?
A93661	the Kingdom represented to whom you say so great a Majesty is due, in whom Majesty is underived, will you say they are the dregs of humane Race?
A93661	time abuse the ● ingdome ▪ Why then did one Parliament condemne another?
A93661	what Republique could ever preserue it selfe fro ● being torne in peeces with intestine disentions?
A93661	what point of libertie his Ancestors ever had, which hee now hath not, or may not have granted by the King?
A93661	what reason is there that all the Kingdome should sit downe with their Votes?
A93661	whereas others combined for alteration, did and might take a libertie to say and propose even what they pleased themselves?
A93661	whether they have chosen the new members for that purpose, or for some other?
A93661	will there not arise dissentions amongst your selves?
A93661	will they be content to be tried o ● both sides, by the kingdome representing it selfe in a second Parliament?
A43972	1640?
A43972	A I understand not the subtilty of the distinction; but upon what Law is that distinction grounded?
A43972	A sinner is''t not?
A43972	According to whose interpretation was it received by the Bishops and the rest of the Loyal Party, but their own?
A43972	Aegypt?
A43972	After the pacification broken, what succeeded next?
A43972	An Army you''l say; but what shall force the Army, were not the Train''d Bands an Army?
A43972	And are they not in most part of Christendom, thought to have been Kings?
A43972	And as for Natural Philosophy, is it not remov''d from Oxford and Cambridge, to Gresham- College in London, and to be learn''d out of their Gazets?
A43972	And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A43972	And if they had been really the Kings Friends, what need had they to stay his coming up to London?
A43972	And must we be his Slaves, whom we have thus rais''d?
A43972	And to whom did the Parliament grant concerning the Militia?
A43972	And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A43972	And was not this Bill then in debate in the House of Lords?
A43972	And were they also esteem''d the wisest Men of England, that chose them?
A43972	And what were they but Philosophers and Divines?
A43972	And will you defend and uphold them,& c?
A43972	Are not the Scots as properly to be called Foreigners, as the Irish?
A43972	B Was it not one of their Quarrels with the King, that he had levied Money without the consent of the people in Parliament?
A43972	B. Cromwel had power enough now to restore the King, why did he not?
A43972	B. I can not understand the Being of any thing, which I understand not to be; but what can they make of that?
A43972	B. I have heard of another, one Lilly, that Prophesied all the time of the Long- Parliament, what did they to him?
A43972	B. Ship- money: what''s that?
A43972	But I pray you tell me what were the Rights the Pope pretended to in Kingdoms of other Princes?
A43972	But could not the King for all that have saved him by a Pardon?
A43972	But does not the Parliament represent the People?
A43972	But for those that die Excommunicate in the Church of England at this day, do you not think them also damn''d?
A43972	But how comes the People to be so corrupted, and what kind of People were they that did so seduce them?
A43972	But how could the King find Money to pay such an Army as was necessary for Him, against the Parliament?
A43972	But how if they can not agree?
A43972	But now that the War was resolv''d on, on both sides, what needed any more dispute in writings?
A43972	But to return to the King, What Means had he to pay?
A43972	But what Right did the Pope there pretend for the creating of an Emperor?
A43972	But what advantage to them in these Impostures was the Doctrine of Aristotle?
A43972	But what answer was made to the other two Propositions?
A43972	But what did the Parliament do upon this occasion in the King''s absence?
A43972	But what great Folly or Wickedness do you observe in the Parliaments Actions for this first year?
A43972	But what if a whole Nation should revolt from the Pope at once?
A43972	But what if the Sheriffs refused?
A43972	But what is the Moral Philosophy of the Protestant Clergy in England?
A43972	But what might not an Army do, that had master''d all the Laws of the Land?
A43972	But what was the Cause that the Gentry and Nobility of Scotland were so averse from Episcopacy?
A43972	But what was the Pope''s design in it?
A43972	But what were those particular pretended faults?
A43972	But when began first to appear in Parliament the attempt of Popular Government and by whom?
A43972	But who can teach what none have learned?
A43972	But why did they think him discontented with the Court?
A43972	But why have they a better right that were born after than they that were born before?
A43972	But why were the Lower House so earnest against them?
A43972	By whom and by that Art came the Rump to be turn''d out the second time?
A43972	Can no body be saved that understands not their Disputations?
A43972	Can not a Parliament at the day of their Expiration send out Writs for a new one?
A43972	Can you tell me why, and when, the Universities here first began?
A43972	Could not the Protector, who kept his Court at Whitehall, discover what the business of the Officers was at Wallingford- House, so near him?
A43972	Did Cromwel come in upon the only Title of Salus Populi?
A43972	Did any of them, nay, did any man living, do any thing, at any time, against God''s Will?
A43972	Did he not then confirm Episcopacy?
A43972	Did he pretend that for Title?
A43972	Did not the High- Priest give Judgment by the Brest- plate of Vrim and Thummim?
A43972	Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English?
A43972	Did not( I say) the Bishops oppose that Act of Parliament against the Pope''s against the taking of the Oath of Supremacy?
A43972	Did they mean a another Magna Charta that was made by some King more ancient yet?
A43972	Did they mean it was against Statute Law, or against the Judgments of Lawyers given heretofore, which are commonly called Reports?
A43972	Did they mean that England should not be subject to any foreign Kingdom or Common- wealth?
A43972	Did they mean to undo all sinners?
A43972	Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A43972	Do either of them deny the Trinity, or any Article of the Creed?
A43972	Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A43972	Do not we see that all men when they are led to Execution, are both bound and guarded, and would break loose, if they could, and get away?
A43972	Do you think the Parliament would have thought it reasonable to be called to an account by this Representative?
A43972	Do you think the Rump was not sure of the service of the Mayor, and those that Commanded the City Militia?
A43972	Do you think they would not rather Summon themselves anew, and, to save the labour of coming again to VVestminster, fit still where they were?
A43972	For there was then no Parliament, whose was Hull then?
A43972	For this is a Title very few understand?
A43972	For what Time?
A43972	Had it not been much better that those seditious Ministers which were not perhaps a thousand, had been all kill''d before they had Preached?
A43972	Had this been by any former Statutes made Treason?
A43972	Have not many of the Provinces of France their several Parliaments, and several Constitutions?
A43972	He holdeth forth, that there be many things that come to pass in this World from no necessity of Causes, but meer Contingency, Casualty, and Fortune?
A43972	How came he into so much trust with the King?
A43972	How came he to change his mind so much as it seems he did?
A43972	How came the Scots to be so soon dispatcht?
A43972	How came their Power to be so great, being of themselves for the most part but so many poor Scholars?
A43972	How could this be call''d an Accusation, in which there is no Fact for any Accusers to apply their Proof to, or their Witnesses?
A43972	How did the Rump revenge themselves on Lambert?
A43972	How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A43972	How long had the Parliament now sitten?
A43972	How long staid that Commitee in London?
A43972	How sped they?
A43972	How then can a King discharge his Duty, as he ought to do; or the Subject know which of his Masters he is to obey?
A43972	How was he sure he could do that?
A43972	How went on the War against the Dutch?
A43972	How were they subject to the English, more than the English to the Irish?
A43972	How would the Presbyterians have the Church to be govern''d?
A43972	If He did not, who then did, the Parliament having no Being?
A43972	If the King had adventured to come, and had been imprisoned, what would the Parliament have done with him?
A43972	If they had done so, do you think they would have preser''d Lambert, or any other, to the Supreme Authority rather than themselves?
A43972	Is Religion then the Law of a Commonwealth?
A43972	Is it not impossible for a people to be well Governed, that are to obey more Masters than one?
A43972	Is not a Christian King as much a Bishop now, as the Heathen Kings were of old?
A43972	Is not that a sufficient ground for their purpose?
A43972	Is not this to make the National Assembly an Arch- Bishop, and the Provincial Assemblies so many Bishops?
A43972	Is that the Law of War?
A43972	Is there any Controversy between Bishop and Presbyterian concerning the Divinity or Humanity of Christ?
A43972	It was so; but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A43972	Lords and Commons, to confer together about the Businesses of the Common- Wealth: With whom did the Rump confer?
A43972	No, that leaves us in the same doubt which you think it clears; for where was the Law of the Land then?
A43972	Nothing; but, who knew that?
A43972	Now that there was Peace in England, and the King in Prison, in whom was the Sovereign Power?
A43972	Now that there was no Parliament, who had the Supreme Power?
A43972	Or did there appear any Enemies at that time, with such designs as are mentioned in the Petition?
A43972	Or is not there as much Justice on our side against him, as was on his side against the King?
A43972	Seeing the Army approv''d of him, how came he so soon cast off?
A43972	Seeing the King was dead, and his Successors barr''d, by what declar''d Authority was the Peace maintain''d?
A43972	Separated from what?
A43972	Sir VValter Earl, Sir John Hyppesley, Mr. Goodwin, and Mr. Robinson, whom the King asked, If they had power to treat?
A43972	Sixthly, There were a very great Number, that had either wasted their fortunes, or thought them too mean for the good part?
A43972	So I have, though it seems you did not observe it: But whether do we Disgress from the way we were in?
A43972	The Mayor of Hull did represent the King, Is therefore all the King had in Hull the Mayor''s?
A43972	The War certainly began at this time; but who began it?
A43972	The two Houses, considered as two Persons, were they not two of the King''s Subjects?
A43972	They meant perhaps to have them ready, if need were, for a Massacre: But what did the Scots in this time?
A43972	This is plain- dealing, and without hypocrisie; Could the City of London swallow this?
A43972	This was a harsh Demand: Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A43972	This was cruel proceeding: Do not the Kings of England use to sit in the Lords House when they please?
A43972	To what end?
A43972	To whom should they be sworn when there is no Parliament?
A43972	To whom?
A43972	Upon what grounds?
A43972	Was it possible that all this could be done, and Men not see that Papers and Declarations must be useless?
A43972	Was not this, think you, the true time for Cromwel to take possession?
A43972	Was this done by him without the knowledge of the King?
A43972	Were not the rest born Subjects to King James?
A43972	Were the Train''d Soldiers part of the Generals Army?
A43972	Were there any such Ministers Degraded, Depraved, or Excommunicated?
A43972	Were there really any such fears and dangers generally conceived here?
A43972	Were they not first made Masters, then D ● ctors?
A43972	What Acts were these?
A43972	What Answer made the King to this Petition?
A43972	What Answer made the King to this?
A43972	What Grievances?
A43972	What Power then is left to Kings and other Civil Sovereigns, which the Pope may not pretend to be in ordine ad Spiritualia?
A43972	What Power?
A43972	What Public Faith is there, when there is no Public?
A43972	What Quarrel could they pick out of that?
A43972	What a miserable condition was Ireland reduced to by the Learning of the Roman, as well as England was by the Learning of the Presbyterian Clergy?
A43972	What a spightful Article is this?
A43972	What a vile Complexion hath this Action, compounded of feigned Religion, and very covetousness, cowardize, perjury, and treachery?
A43972	What account can be given of actions that proceed not from Reason, but spight and such like passions?
A43972	What answer made the Dutch to this?
A43972	What answer should be made but a Denial?
A43972	What are separated Essences?
A43972	What are those Laws that are called fundamental?
A43972	What are those points, that the first four General Counsels have declared Heresie?
A43972	What assistance against the Parliament and the City, could Cromwel expect from the King?
A43972	What became of the King?
A43972	What could he do in this Case?
A43972	What could he have done better?
A43972	What did the Parliament after this?
A43972	What did the Parliament and City do, to oppose the Army?
A43972	What did the Parliament do whilst the King was in Scotland?
A43972	What did the Parliament mean when they did exclaim against it as illegal?
A43972	What did the Rump at home during this time?
A43972	What did they mean by a Free State and Common- wealth?
A43972	What did they mean by the Fundamental Laws of the Nation?
A43972	What did they mean then?
A43972	What did they next?
A43972	What did they next?
A43972	What followed after this?
A43972	What good did that do them?
A43972	What had the House of Commons to do without his Command to accuse him to the House of Lords?
A43972	What have they gotten by teaching of Aristotles Ethicks?
A43972	What hope had they to prevail against so great an Army as the Protector had ready?
A43972	What hopes had the King in coming into England, having before and behind him none, at least none armed, but his Enemies?
A43972	What influence could that have upon the power of Kings?
A43972	What is it that can be call''d Public, in a Civil War, without the King?
A43972	What is it they are Learned in?
A43972	What is there in this to give colour to the late Rebellion?
A43972	What is this to Cromwel?
A43972	What made him refuse the Title of King?
A43972	What moved them to make the Earl of Essex General?
A43972	What need is there, when both Nations were heartily resolved to fight, to stand so much upon this Complement of who should begin?
A43972	What need of Relief had the Northern more than the rest of the Counties of England?
A43972	What needed that, seeing he was still but Protector?
A43972	What other Sciences?
A43972	What other business did the Rump this year?
A43972	What other design was he like to have, but what you heard before?
A43972	What other hands?
A43972	What probability was there of that?
A43972	What said the City to this?
A43972	What silly things are the common sort of people, to be cozen''d as they were so grosly?
A43972	What sort of people, as to this matter, are not of the common sort?
A43972	What was done during this time in Ireland and Scotland?
A43972	What was done in the mean time at home?
A43972	What was done, during this time, in other parts of the Country?
A43972	What was there unreasonable in this?
A43972	What was this Commission of Array?
A43972	What were the Magi in Persia but Philosophers and Astrologers?
A43972	What were the Rules he sware to?
A43972	What were those Articles?
A43972	When Cromwel was gone what was farther done in Scotland?
A43972	When began first the House of Commons to be part o ● the King''s great Council?
A43972	When began the Popes to take this Authority upon them first?
A43972	When began this Parliament to be a Representative of England?
A43972	When came the King back?
A43972	When these were put out, why did not the Counties and Burroughs chuse others in their Places?
A43972	Where then had the King Money to raise and pay his Army?
A43972	Where was the King?
A43972	Which of these did not those Seditious Preachers acknowledge equally with the best of Christians?
A43972	Who was General of the King''s Army?
A43972	Who was it the day before that had the Right to keep the King out of Hull, and possess it for themselves?
A43972	Who were the Men that had this Power?
A43972	Who were those?
A43972	Why did not the King go on from Brentford?
A43972	Why did the King trust himself with the Scots?
A43972	Why did the Scots think there were so much danger in the Arch- Bishop of Canterbury?
A43972	Why is there so little Preaching of Justice?
A43972	Why may not men be taught their Duty?
A43972	Why not like the Phoenix?
A43972	Why so?
A43972	Why then if it were Treason, did not the King himself call him in question by his Attorney?
A43972	Why then was it not Legal?
A43972	Why, was his Army not too small for so great an Enterprize?
A43972	Why, what could have hapned to Him worse, than at length He suffered, notwithstanding His gentle answer, and all His reasonable Declarations?
A43972	Would not the King''s raising of an Army against them, be interpreted as a purpose to dissolve them by force?
A43972	Yes, very possible, for who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A43972	and was not he King of England?
A43972	and why did they not pull down the Statues of all the rest of the Kings?
A43972	had he not therefore right?
A43972	is it Politicks and Rules of State?
A43972	is there any Statute to that purpose?
A43972	or did they mean it was against Equity, which I take to be the same with the Law of Nature?
A43972	or is there more requisite either of Faith, or Honesty for the Salvation of one Man than another?
A43972	that is, the Science of Just and Unjust, as divers other Sciences have been taught, from true Principles and Demonstrations?
A43972	were the people no longer to be subject to Laws?
A43972	what effect could Excommunication have upon the Nation?
A43972	what''s that?
A43972	where''s the place, and what the Torments of Hell and other Metaphysical Doctrines?
A12738	( 139) What doth our King Edward now?
A12738	( 28) The y Head, yea and Heart of all Normandy thus fainting; who can expect that those few inferiour members, yet vntainted should so continue long?
A12738	( 29) What could now the most patient doe lesse then take sword in hand vpon so palpable and vnworthy illusion?
A12738	( 33) Why Madame( quoth another Lord) know you any thing why they should bee in ieopardy?
A12738	( 34) Whereby should I trust that( quoth the Queene?)
A12738	( 35) Ah sir( quoth the Queene) hath the Protector so tender zeale that he feareth nothing, but least he should escape him?
A12738	( 48) What can bee more euident?
A12738	( 61) Whither in the meane space doth wofull Edward flie?
A12738	( 64) The King tels them, that England is, as they saw, in manifest danger, and prayes their succour in money: what is the answere?
A12738	( 88) Who would not haue thought, that this stirring Prince, should haue had opportunitie to end his daies in peace and glorie?
A12738	( will you know the reason?)
A12738	* How then did Andreas know i ● …?
A12738	A deed which worthily blemished the Author; but who can promise any thing temperate of himselfe in the heat of martiall furie?
A12738	Alasse, wherein haue I offended, or what cause of displeasure haue I giuen, that you intend thus to put mee away?
A12738	And do you thinke, that the Romanes are as valiant in Warre as they are wanton in Peace?
A12738	And is it euen so sweet heart?
A12738	And must I needs defoule my selfe, to be his only faire foule, that hath kept me from the State and seat of a Queene?
A12738	And now( saith hee) to yee my Lords; how or by what authority durst you presume to leuie force against mee in this- land?
A12738	And that this manner of composition is most vsuall in the names of countries we see: For came not Ireland by composition of the Irish word Erim?
A12738	And therefore he said, ah Hastings, art thou remembred that I met thee once here with a heauy heart?
A12738	And thou Lions whelpe( as speakes the Prophet) Aurelius Conanus, what dost thou?
A12738	And well might they be ashamed thereof; but if it were so vnfit to bee written, how vnfit was it to be imposed on such a Soueraigne Prince?
A12738	And what I pray is mine offence?
A12738	And what other could bee, a Vsurper, expect from them, but Treason, whom himselfe had formerly taught to be Traitors to their rightfull Soueraigne?
A12738	Are Lawes too strait?
A12738	Are my Souldiers few?
A12738	Are my powers weake?
A12738	Are they more then men, or immortall?
A12738	Art thou his better?
A12738	Bashfulnesse forbids: What if some of the Lords?
A12738	Because you are: who proueth it?
A12738	But can you( said hee) giue euidence of so speciall authoritie granted to your Father Columba?
A12738	But goe to: suppose he neuer be had?
A12738	But how shall we prooue( said they) that hee is a man of God?
A12738	But if Robert Cowback, would haue cast his eie on the moderne Popes, and their Cardinals applications of Scriptures, what would he then say?
A12738	But in pursuing so needfull a matter as this was; mercifull God, how nice, how dangerous, how wayward haue you beene?
A12738	But may wee beleeue that England could spare three hundreth thousand men, and as many horses for the vse of a warre?
A12738	But of what Prouince are they?
A12738	But the Childe can not require the priuiledge, who tolde him so?
A12738	But what Nation is there now beyond vs?
A12738	But what can be secure to a subiect against the victorious armie of a martiall King?
A12738	But what followed?
A12738	But what shall I doe with treasure, said Henry, if I shal haue no dwelling place or habitation?
A12738	But what speake I of confronting a subordinate power?
A12738	But what?
A12738	But why name I Iustice in these grand Catalogues of oppressions, whose Actors respect neither person, age, sexe, nor cause?
A12738	But you sent him word to beware of you: who was the messenger?
A12738	But you will aske, what was the poore Earles part in this tragedie?
A12738	Caligula an Adminius?
A12738	Came not Poleland from a Polonian word, which with them betokeneth a plaine?
A12738	Can not he hide him except I winke?
A12738	Can not the Earle of Desmond shift but I must be of Counsell?
A12738	Chesters Earle what is hee?
A12738	Claudius a Bericus, and Cogidunus?
A12738	Coeli quid sydera prosunt?
A12738	Cur supra bellum Thebanum& funera Troia, Non alias qu ● … dam veteres cecinere Poeta?
A12738	Desmond is not taken: well, you are in fault: why?
A12738	Did not Angle terre gr ● … w together of an English and French word and became England, Doth not Franc- lond proceed from a French and Saxon word?
A12738	Doe you know what you aske, or in obtaining doe you know what you get?
A12738	For haue we not already manifest tokens of victory and triumphs?
A12738	For how hath hee his wonted power of Iustice, who was supreme, and is made subordinate?
A12738	For see we not him encamped rather to defend his owne, then to offend others?
A12738	For what abuse can be so vile, that wee haue not suffered; or indignitie so contemptible, that wee haue not borne?
A12738	For what else could hee doe?
A12738	For what wise Merchant aduentureth all his goods in one ship?
A12738	For where are the Liberties of England so often fairely engrost in writing?
A12738	For with what iniurie to the roiall brethren( fained to be aliue) was that?
A12738	Forsooth I could not catch him?
A12738	God himselfe will prosper the enterprise; holy Church hath long since approued it: and vpon such Authors what can miscarry?
A12738	Had Pytheas, thinke you, come to the knowledge of six daies sailing beyond Britaine, vnlesse some of the Greeks had shewed the same?
A12738	Had we horses of no lower price to giue away to the poore?
A12738	Hath euer Bond- man vnder a cruell master passed a yeere of harder seruice, then we haue done fourteene vnder Nero?
A12738	Haue the 〈 ◊ 〉 ma ● … vs the ends of the 〈 ◊ 〉, and haue not assigned the end of our wrongs?
A12738	He went not to warre by rote, but by book; Wisdome was Herbenger and marshall of his valour; who shall say he knew not how to conquer?
A12738	Hee therefore displaced Senatours, Captaines, Souldiers, and whom not?
A12738	How hath Dame Claudia, borne of Britaines blew, Won fame for wisdome with our sages graue?
A12738	How many letters, what precepts, what messages, what threats, haue beene sent you to apprehend him and yet not done?
A12738	How true that was in the circumstance, who knows?
A12738	If Princes can bee thus vnprincely degenerous, what trust can men repose in baser vassals?
A12738	If he be close am I his mate?
A12738	If he be friended am I a traitor?
A12738	If not, why are you fearefull to haue him tried?
A12738	If the death of Commodus grieue you, was I the cause?
A12738	Ignotumque fretum?
A12738	In what Prince would not this haue kindled a desire of a better resolution?
A12738	Indeed ouercome we are, but by our selues, our owne factions still giuing way to their intrusions: for had not the ● … ator a Mandubrace?
A12738	It may be for his place thou owe ● … t him respect; but what?
A12738	Nay, nay Earle, forsooth you would not watch him: If hee bee iustly suspected, why are you partiall in so great a charge?
A12738	Nero( that strumpet, and our still- liuing shame) Cartismandua?
A12738	No body: What Coniectures?
A12738	No mary( quoth he) that wot I wellynough, but what if he call it a horne, where am I then?
A12738	No?
A12738	None: Wil they 〈 ◊ 〉 it my Lord?
A12738	O where was the courage of a King?
A12738	Of which great power in this Saint, how canne wee doubt?
A12738	Or hath Nature among all her free workes created vs Britaines only for bondage?
A12738	Or when was the Earle within my view?
A12738	Or where are the tokens of my wilfull hudwinke?
A12738	Or who stood by when I let him slip?
A12738	Our Lord and Sauiour was betraied by his Disciple Iudas, and therefore who shall be safe?
A12738	Quale decus formae?
A12738	Quid rigor aeternus?
A12738	Romes instruments, and Britaines vipers?
A12738	Seemes it to you a small matter for him to part with that Bishops temporalities, when they yeeld to his Coffers aboue one thousand pounds by yeere?
A12738	Serueth this liberty for my person onely, or for my goods also?
A12738	Sith Claudia comes of Azurde Britaines race, Whence comes her minde so deckt with Roman grace?
A12738	So it seemeth: To whom?
A12738	The Earle being thereof certified came out to entertaine him, saying, Sir why are you afraid?
A12738	The King abashed at these words asked her, if shee did not looke to obtaine her suite vpon fauour, in regard shee was his Kinswoman?
A12738	The King fired at so free a speech, with a scornefull and angry countenance, answered with a loud voice; O my Lady Countesse?
A12738	The Northerne Countreys are now setled, but hath the King therefore any the more rest?
A12738	The fight was sharpe and fierce: but to what purpose serues writing, if the high resolution of the king of Bohemia should be vnremembred?
A12738	The foxe who saw him runne so fast, asked him whether he made all that haste?
A12738	The manner or proceeding was no lesse strange; for by what law or triall was shee condemned in a Praemunire?
A12738	The same Tyrant doth now demand her daughters as to honour, not to slaughter; but if it had beene to slaughter, what helpe?
A12738	The vnnaturall yongue man answered; why?
A12738	Then, if shee doubt, lest hee might bee fetched from her, is it not likely that shee shall send him somewhere out of the Realm?
A12738	Things are badly carried at home, say they;( and they perhaps said truly,) but where was now the care of our Countrey?
A12738	Thinke you( brother) if wee had entred this enterprize in our owne quarrell, we would haue expected your aide?
A12738	Thinketh the Protector,( I pray God hee may proue a Protector) thinketh hee, that I perceiue not whereunto his painted Processe draweth?
A12738	This he ouerthrew, and how then could himselfe hope to stand long?
A12738	This practise of the disloyall Lords( for what could they bee else?
A12738	To effectuate the former clause, Innocentius eagerly pursued the latter, sending speedy letters to( whom but King Iohns most mortall enemy?)
A12738	To which, why should wee not giue credite, since the very Harpe which hee had touched could worke miracles?
A12738	To whom the Bishop replied, And is the brood of a beast dearer in your sight, then this poore man the childe of God?
A12738	Verily( quoth the Duke) I thinke you say very truth; and what if a mans wife would take Sanctuary, because she lift to runne from her husband?
A12738	Was it fortheir honour or praise, that their most rightful King should by their violence be driuen to consult vpon flight out of his proper Kingdome?
A12738	Was not his first enterprise to obtaine the Crowne, begunne by the murther of diuers personages?
A12738	What comfort then had Innocentius of renouncing his old Charter, and thus shuffling for a new?
A12738	What could bee added greater to so true a prayse?
A12738	What could indeed be said enough for such a voiage?
A12738	What could the Duke doe more?
A12738	What cunning madnesse is so great which hath not some great fooles or other to support it?
A12738	What honest heart doth not melt at the relation of these violent contempts of all religion, honour, reason and iustice?
A12738	What if I acquainted my mother therewith?
A12738	What is a multitude without aduise?
A12738	What is that( my Lord) which you aske of the King?
A12738	What lesse could bee the effects against the friends of such aduersaries, vpon so publike an act and aduantage?
A12738	What necessity should thus moue vs most valiant Prince, that for the obtaining of a Title, we should thus endanger our liues?
A12738	What need I rehearse his excellent doings at Lincolne and Bedford?
A12738	What other ground?
A12738	What right had William surnamed the Conquerour?
A12738	What saith your Lordship, my Lord Michael?
A12738	What shall I say?
A12738	What should he doe?
A12738	What should the English doe in this generall mischiefe?
A12738	What speake we of losse?
A12738	What then are mine errours, that I may amend them?
A12738	What then shall we feare?
A12738	What thing is that?
A12738	What?
A12738	Where are the letters?
A12738	Where was dutie, where conscience, where the other respects, of which onely we are called men?
A12738	Whereat his great heart* highly disdaining, hee demanded, why they also demanded not his Kingdome?
A12738	Wherein is the malice?
A12738	Wherein then the Forgery?
A12738	Whereunto it is said, King Henry made this answere* What if it should?
A12738	Wherunto he answered, as no whit daunted: Hast thou euer heard that any* King hath beene drowned?
A12738	Who can tell the efficacy of such a Generals spirit, but they, who haue had the happinesse to follow vnder the conduct?
A12738	Who can wonder that this name should be so gratious, as if alone it were enough to haue shaken Henry out of his State?
A12738	Who could beleeue, that the desire of a long- lasting name howsoeuer should take the affections of so meane a person?
A12738	Who euer told them of Scandia, Bergos and Nerigon, out of which men may saile into Thule?
A12738	Who now can consider the effects of this so publike and solemne Oath, and doth not tremble in euerie part?
A12738	Who of the English reades these things without indignation?
A12738	Who told it them?
A12738	Why dwell we vpon so petty accidents?
A12738	Why haue not Poets in their workes of fained stories brought, Things done before the Warres of Thebes, or Troyes destruction wrought?
A12738	Why should we admire that in them?
A12738	Why should ye be smitten any more, still multiplying iniquitie?
A12738	Why so?
A12738	Why, what are the Romans?
A12738	Wil you heare the maine reason?
A12738	You would not see him( say they): who made them so familiar with mine eie- sight?
A12738	a Daughter, then with her Mother?
A12738	and being made, why should they not be executed?
A12738	and was not Danmarch compounded of Dan and the Dutch word March, which signifieth a bound or limit?
A12738	and yet art thou glad to eate it before it bee halfe baked?
A12738	as though they were guilty: in that I am with their enemies better loued then they?
A12738	but how for an annointed King, whose Character( like that of holy Orders) is indeleble?
A12738	declaring furthermore, his two brethren and two Nephewes to bee bastards, and to bee borne in adultery?
A12738	did Edward your noble Ancestor euer make Armie into France, and returned without battell or Conquest?
A12738	did hee not secondarily proceed against his owne natural mother; declaring her openly to be a woman giuen to carnall affection and dissolute liuing?
A12738	did hee spare to out- beard his Soueraigne himselfe?
A12738	did such wofull effects fasten onely on the Layty?
A12738	did you thinke to haue terrified mee by such your presumption?
A12738	for maintaining your Lawes?
A12738	haue not I men of Armes, who( if it pleased me) could enuiron, and kill you like Cattle?
A12738	haue the Lords of England, because you haue tongue at will, made a Charter, and hyred you to bee their Orator and Aduocate?
A12738	how his fore- vsed Regalities, whom another may name, and command as his vassall?
A12738	how his wonted liberties, who was absolute,& is made Homager and Pensioner?
A12738	how sodainely, and how strangely doe they blow vp the same with the contempt of others, and forgetfulnes of themselues?
A12738	in that I am guiltlesse?
A12738	is it honour and fame?
A12738	meane you to turne mee out of my Kingdome, and afterward to murder me, as my father was dealt with?
A12738	or that of King Iohn, till his Nephew Arthur Duke of Britaine died?
A12738	or wherefore dreames hee of recouery of more land, who could not keepe that which he had in for raine parts?
A12738	or who can enough admire the vanity of popular mutabilitie?
A12738	or who could perfectly loue him, if his owne brother could not?
A12738	or your discontents that I may redresse?
A12738	sith wee read, that euen in his life time the* Virgin Marie her selfe was contented to bee his Semster, and sowed his shirt with red silke?
A12738	so often bought?
A12738	so often granted?
A12738	surely, not to the vertuous, who are euen a Law vnto themselues: are they needlesse?
A12738	therewith the losse of honour?
A12738	thou art deceiued: or I her worse?
A12738	was it forgotten?
A12738	what else see we but Water and Rocks, and the Romanes within, Land- lords of all, nay rather Robbers of all, both in Land and Sea?
A12738	what force, what course, what way takes hee poore Prince?
A12738	what kind of exaction hath he not proued to supply with extortion, that which with shame hee hath spent?
A12738	what kinde of crueltie hath he not practised?
A12738	what other?
A12738	what right had that valiant and princely Stephen?
A12738	what right,( we speake of a right of Equity,) had his sonnes William the second, and Henry the first, while their elder brother liued?
A12738	what was the interest of Henry the second, during the life of his mother Mathildis?
A12738	when they hate them for my sake; in that I am so neere a kin to the King?
A12738	whereunto shee answered: That seeing hee had deni ● … d that which the Law gaue, how could shee hope to obtain her suit by fauour?
A12738	whom spared he, that killed his own brother?
A12738	why then were they made?
A12738	wonder you at that?
A12738	yea, or that of Henry the third, till Arthurs sister died in her prison at Bristow?
A12738	you may not take hence my horse from me: and may you take my child from me?
A12738	ô God, thou God of iust reuenge, when wilt thou drawforth thy sword to imbrue it in the blood of such oppressors?
A33686	( tho two of those four Hereditary Princes, of ten after the Conquest) when they had lost the Love and Obedience of their Subjects?
A33686	285. and now in the face of the King and Parliament, to plead a Nicety of the Civilians, to absolve the Prince and himself?
A33686	3. were they then in any doubt to name Men that mislead the King?
A33686	4. v. 3. of old complain, That the Land mourned because of Oaths?
A33686	5. de jure Belli& Pacis, is immutable by God himself; and which never any Man before presumed to question?
A33686	After the Sale of the Towns was agreed on, the next Debate was, What should become of the Souldiers in Garison?
A33686	Afterwards Ireland ask''d him if he knew any Irish- men, who were courageous and stout?
A33686	Afterwards, one of Sir Henry''s Fellows expostulated with him, why he should put them to so much Trouble about such needless Trifles?
A33686	And did ever King, or other Man, before him, tell those from whom he expected Supply, or any other Benefit, that he scorn''d them?
A33686	And did not England and Scotland about two Years after join in a Covenant, and swear to extirpate Arch- bishops, Bishops, Deans, and Arch- Deacons?
A33686	And did not the King in the Beginning of this War declare he would observe the Treaty of Aix, which he might do, tho the Swede were out of it?
A33686	And does not Gottenburg flourish above all the Port- Towns of Norway, tho made a free Port but for a time?
A33686	And does not the Head stand in need of every Member of the Body?
A33686	And does not the Pope see the Convenience of it, by making Civita Vecchia a free Port?
A33686	And if he will not hold him Guiltless who takes his Name in vain, how will he hold him Guiltless who swears in vain?
A33686	And if the End be first consider''d in every Action, what could be the End of publishing this Remonstrance?
A33686	And if you do not know it, how came you so unfeignedly to assent and consent that he is so?
A33686	And is not the Hamburgh Company broke?
A33686	And that I renounce( what, again?)
A33686	And that the King continues to take these Customs, without any Act of Parliament, or Gift of the People; Does the King deny this?
A33686	And was there not an Order of the House of Lords, the Duke should answer the Earl''s Charge against him?
A33686	And what Folly were it to continue a Sessions that had no other Aim, but to bring the Duke upon the Stage?
A33686	And what then?
A33686	And why might not the Bishops enter such Protestation?
A33686	And why might not the King do it?
A33686	And why must two years pass, and this way of charging the Earl never thought of, which now must be done in all haste?
A33686	And why undone?
A33686	And why was not this done in the King''s Father''s Life, or in this King''s Reign?
A33686	And why would it decay the Woollen Manufactures, and ruin many Families, to export Wool?
A33686	And would not the Nation be so much more peopled and strengthned, as the Purchasers are more?
A33686	Are not all the Members of every Body of Use for the Head?
A33686	But Quorsum haec?
A33686	But Quorsum haec?
A33686	But from whence comes this to pass?
A33686	But from whence should this mature Advisement come?
A33686	But how comes Buckingham, who must have an Oar in every Boat, to be absent from this Treaty?
A33686	But how comes your Highness, said the Earl, to press the Test so hastily?
A33686	But how could this be done by the King, when the Militia and Forts of the Kingdom were in the Power of the Houses?
A33686	But quid gloriaris?
A33686	But then where should People be got to these?
A33686	But what need you swear by the Eternal God you do so?
A33686	But what then?
A33686	But what, said the King, wilt thou say, if the Prince comes back again?
A33686	But why does Mr. May say, the honest People began to fear another War?
A33686	But why must being bound Apprentice seven Years entitle a Man to a Freedom of working in any Art or Mystery?
A33686	But why must this be a Reason at this time of day?
A33686	But why must this be at this time of day, and while a Parliament was sitting?
A33686	But why was not the Duke''s Cause heard?
A33686	But why was this leave to be given only to Protestant Foreigners?
A33686	But why, said the King, do you conceal this from Buckingham?
A33686	By which of your Senses do you know this, by your seeing, smelling, touching or tasting?
A33686	Can any Man believe the King believed himself herein?
A33686	Could this be believed, if the great Authority of Sir William Temple had not said it?
A33686	Cromwel thank''d Whitlock for his good Advice; then ask''d him, What were his Thoughts for Prevention of the Mischiefs which hung over our Heads?
A33686	De Jove quid sentis?
A33686	Did ever any King of England say this before his Father and himself?
A33686	Did ever any King of England, but this King''s Father and himself, treat a Parliament, or either House, at this rate before?
A33686	Did he not in the beginning of this War, by all French Artifice, court the Prince of Orange to take upon him the Soveraignty of the Dutch Provinces?
A33686	Did not our Saviour send his Apostles to propagate the Gospel in this World, though they suffered Persecution and Martyrdom for it?
A33686	Do not Religion, Truth, and Justice support the Thrones of Princes?
A33686	Does not Leghorn flourish above all the Ports of Italy, by the Freedom of it?
A33686	Does the King deny this?
A33686	Does the King shew that it was not the Commons Duty to represent this to him?
A33686	Does there lie no Obligation upon you by the solemn League and Covenant,& c. to endeavour any Change or Alteration in Church or State?
A33686	Fleetwood asked him, If he would be willing to go himself upon this Employment?
A33686	Fleetwood asked him, If he would go with him into the Field, and to the Tower?
A33686	For before you sware to maintain all the King''s Rights and Prerogatives, and what does the King''s Jurisdiction add to them?
A33686	Had not the Earl of Bristol answered every Particular of the King''s and Duke''s Charge against him?
A33686	Has he any need to be informed what Man is?
A33686	He said he knew nothing, unless it were that the Governour ask''d him if he knew the Protector?
A33686	He was born and bred up in the Abhorrence of us Protestants, and why should we be so forward to make trial of it?
A33686	Here a Man swears not that he knows, but abhors: and what does he abhor?
A33686	His Court was more frequented than the King''s, and by another sort of Men; so that the King was heard to say, Will he bury 〈 ◊ 〉 alive?
A33686	How can you do these things, and call your selves Protestants?
A33686	How shall we answer our Duty to God and Men?
A33686	I asked him why he took only poor People and their Children?
A33686	I beseech you, my Lord, why may not this as well as other Nations be governed by a Republick?
A33686	I say not at all, for how do they do in Holland?
A33686	If not, why, by making the Peace impossible, as far as in them lay, would they force the Dutch to submit to the French Dominion?
A33686	If this was not, what was it this King did for the Defence of the true Religion?
A33686	In one of these Modes of the King, in comes Archy, and tells the King he must change Caps with him; Why?
A33686	Ireland ask''d him from whence he came?
A33686	Is Traiterous Position the Object of Sense, and immediate, so as the Swearer knows what the meaning of Traiterous Position is?
A33686	Is it in the Name of God for his Service, that you have joined your selves with Papists?
A33686	Is not he Omniscient, and knows the Secrets of every Man''s Heart?
A33686	Is not the Church of England in the Kingdom of England, and protected by it; so that if the Kingdom falls, the Church can not stand?
A33686	Monarchy, Aristocracy, Democracy, which two latter, tho they have the same Names, yet no two of either in their Constitutions were like one the other?
A33686	My Lord( who made him so?)
A33686	Nay, ought not, not only every King, but other Men, be so much more careful and advised in all their Actions, by how much greater they are?
A33686	Nay, should we not so much more enrich and strengthen our selves?
A33686	Nebuchadnezzar''s Boast, Is not this the Babel which I have built?
A33686	Or at what time was any Declaration of any War made either against his Father or him?
A33686	Or did this King''s manner of Life induce the Church to inform God that he was most Gracious, or full of Grace?
A33686	Or did this establish this Hierarchy?
A33686	Or his devout Behaviour at his seldom Presence in Divine Service, declare him to be most Religious?
A33686	Or how could it tend to the settling the Distractions of the Kingdom?
A33686	Or how did Cromwel observe this Article when he imprisoned the Royalists which would not give Security for their Good Behaviour to him?
A33686	Or if another should tell you that King Charles the Second is not the only Supream Governour,& c. will you swear by the Eternal God he is not so?
A33686	Or if he had such Power, Why does the King so often boast of it?
A33686	Or if it be by another''s having told you so, will you swear to whatever another tells you?
A33686	Or in what common- Law, or Acts of Parliament is this to be found?
A33686	Or that any Man will be his Voucher for it?
A33686	Or that the King should be so staid in making this League?
A33686	Or to execute Martial Law, impose new Oaths, and give Free- Quarter to Soldiers, in his own Kingdom, in time of Peace?
A33686	Or, that these Treaties set aside, his Majesty were best to trust in his own Strength, and to stand upon his own Feet?
A33686	Or, was it ever known before, that when the King had redressed Grievances, they should be after rip''d up to reproach him?
A33686	Or, where is the King''s Prerogative mention''d?
A33686	Shall not the Earl be heard in his Defence against that Declaration which was designed to blast the Earl''s Honour and Integrity?
A33686	So I left him, and went to my Father, and asked him what he had said which gave the Governour such Offence?
A33686	So here was a Speaker which might not speak: what did he there then?
A33686	The Keeper''s Reasons were, Vpon whom shall we fall?
A33686	The other part of this Treason, chief of all the rest,( But why all, when but two?)
A33686	Then Fleetwood asked him, What was the other Way he had to propound to him in this Exigency?
A33686	Then Ireland asked Mr. Jenison if he would be assisting in taking off the King?
A33686	Thus excluded, what other means had they to subsist, but to become Nurseries of Factions, which were opposite to the Church?
A33686	Was God well pleased that his Sacred Name should be affixed to such Stuff?
A33686	Was God well pleased with these things?
A33686	Was ever a Verbal Declaration of the King, Verbum Regni?
A33686	Was ever any King, or Man, so great, as to be above his Interest?
A33686	Was the Discharge of the Pack of Jesuits, conspiring the Ruin of Church and State with Impunity, for the Maintenance of the Church and Commonwealth?
A33686	What Parliament, or any other Council but that of Buckingham, advised him to make War, either upon the King of Spain or France?
A33686	What Security had the Presbyterians by their Covenant, or the Rump Parliament by their Engagement, or Oliver or his Son by their Recognition?
A33686	What a Monster does the King here make a Parliament?
A33686	What if a Man should take upon him to be King?
A33686	What now was the Crime of the House?
A33686	What shall we do?
A33686	What then might they expect, if he should prevail by Conquest?
A33686	What this again, and at large?
A33686	What''s now to be done, but to wind up a Session quickly?
A33686	What''s that, I wonder, says Monk?
A33686	What, replies Monk hastily, will you lay the Blame upon me?
A33686	What, says Monk, will you leave me?
A33686	When Grievances be, the Parliament is to redress them: Did ever Parliament rely on Messages?
A33686	When or where is any such Allegation in any part of the Remonstrance?
A33686	Where is this Answer to be found?
A33686	Where is this chief Treason lodg''d, unless in Mr. May''s Brain?
A33686	Whether they were sent to promote the French Conquest?
A33686	Who ever expected he should do more, or ever did?
A33686	Who was that Enemy?
A33686	Why do you think so?
A33686	Why may not we name those that are the Cause of all our Evils?
A33686	Why might not the King call a Parliament in Ireland, as well as in England or Scotland?
A33686	Why this again?
A33686	Why was this Treaty between King James and the Conde?
A33686	Will God be mock''d?
A33686	Will any say Cyrus was less a King hereby?
A33686	Will you be aiding and assisting to all the Murders and Outrages, which they shall commit by their void Commissions?
A33686	Would not this be not only for the enriching, but strengthning the Nation, and that in a double Proportion?
A33686	Year of his Age takes him away from the Troubles which Empire carries with it?
A33686	Yet how little did this avail him, or the Covenanters?
A33686	Yet what would that differ from our Practice?
A33686	all this by the Advice of both Houses of Parliament?
A33686	and Hypocrisy, Falshood, and Injustice undermine and overthrow them?
A33686	and call them Fools, and particular Men, if they do not their Duties, to save what they may otherwise hazard to lose?
A33686	and can any Man believe that he would be God''s Vicegerent herein for the Good and Benefit of his Subjects?
A33686	and did the Duke''s Actions, while he was Regent in Scotland, any ways alleviate those Parliaments Fears?
A33686	and if they do not their Duties, he would use other Means which God had put in his hands, without telling what those other Means were?
A33686	and the King''s Revenue by Excise and Customs so much more encreased, as the Consumption of these and their Descendants shall be more?
A33686	and whereto can they go to find Relief?
A33686	and who dissolved the Parliament to prevent it?
A33686	and why was it not?
A33686	had done?
A33686	is my most Religious and Gracious King: If he be so, how came you to know it?
A33686	or if King Charles should be dead when you are swearing this, which he may for ought you know, how long will you hold of this Mind?
A33686	or less, for being well advised in all his Actions?
A33686	or that the Commons alledged he had any Right to the Duties which he had given away by his Answer to the Petition of Right?
A33686	or where will the Designs of this young King stop?
A33686	says the King: Why who, replies Archy, sent the Prince into Spain?
A33686	the Head so incomprehensively big, and the Body so scornful and little?
A33686	their Hope''s blasted in one Night?
A33842	2. Who shall be Governour or Governours?
A33842	A Child for a Father, a Protestant for a Papist?
A33842	A People thus harassed and beset, one would have thought had been consigned to Ruin and Destruction; for where could our Deliverance begin?
A33842	A heavy Tax must be laid upon the Nation, to defray the Charge of this Expedition: Why, Sir, Are you of the Privy C ● uncil to the Prince?
A33842	Ah, good Soul, what''s the matter?
A33842	And I pray what harm befel him from this change?
A33842	And by what Laws or Rules they shall govern, who are entrusted with the Supreme Power?
A33842	And does not all Christendom in general, and the English Nation in particular, look upon that great Man of France as a Common Enemy?
A33842	And how have the good Laws, to suppress and prevent Popery, been very much obstructed in their Execution by Popish Influence?
A33842	And if he be a King, doth not this suppose that he hath some Subjects?
A33842	And if it be not laps''d, how can the Throne be said to be vacant?
A33842	And if so, I would gladly know what kind of Subjects they are who owe no Allegiance?
A33842	And if the Nation could not do better, whether this their Action does not justify it self?
A33842	And if these must be paid by us, how are they satisfied by him?
A33842	And indeed what could a generous Prince acknowledg, or a Priviledg- asserting Subject desire more?
A33842	And is it not as Antichristian for any Assembly to put it into Practice, as it was for the Council of Lateran at first to establish it?
A33842	And is it now become a Scruple in those same Consciences, to be confirm''d in those Rights,& c. by the same Arms and Power?
A33842	And is not the Deposing a Popish Doctrine?
A33842	And now, Sir, I can not but ask you, What grounds there are for any Mens Jealousies of the Bishops Proceedings?
A33842	And shall this be pleaded by those Men who so vigorously have acted against it, when in its own Nature it is so destructive of the Civil Peace?
A33842	And then, What will become of all that is dear unto us, Religion, Lives, Liberties, and Estates?
A33842	And was all this contrary to the avowed Doctrines of our Church, of which she was the Defender?
A33842	And was he not limited before?
A33842	And was it decent, when his own People forsook him, that he should be left at the Discretion of the Rabble?
A33842	And what Figure will they pretend to make, when they set up for a separate Interest from all the Confederate Protestants in the World besides?
A33842	And what a Desolation, and what Advantage to the Hereticks must this occasion?
A33842	And what are the Ends they are driving on?
A33842	And what treatment can such Sham- Protestants expect from these, who otherwise would have become their Friends and Allies?
A33842	And who shall take Advantage of the Forfeiture?
A33842	And who was it that protected the Netherlands against the Violence and Usurpations of the Spanish Monarch?
A33842	And without his Protection, what wou''d have become of us?
A33842	Are the Judges all bound in an Oath, and by their Places, to break the 13 th of the Romans?
A33842	Are these the Men of Character, Prudence, Ability, Integrity, or of Conscience either?
A33842	Are they generous and honorable?
A33842	Are they just and good?
A33842	Are ye afraid to give a Testimony,& c?
A33842	Are ye ashamed of your Principles?
A33842	As soon as the Prince was landed, with what Joy and universal good Wishes was the News received?
A33842	Ay, but what was it that encouraged these Violences?
A33842	But do you not know when, and by whom this Principle was exploded, whilst some were prosecuted for meer Matters of Worship?
A33842	But how airy is it to fancy, that any Restrictions of our Contrivance can bind the King?
A33842	But let me take the Boldness to ask your Honour one Question; Is there no time when compassion is due to the Country?
A33842	But may not Parliaments secure us by Laws and Provisions restraining the Power which endangers us?
A33842	But now, how contrary is this to those new Models, which some politick Architects are proposing to, or rather imposing upon the Nation?
A33842	But quid verba audiam cum facta videam, to what purpose are Words when we see Facts?
A33842	But shall we run( says he) into Popery, and perhaps Slavery too?
A33842	But what Factions do you observe, but such as they themselves do foment, on purpose to disturb our Harmony?
A33842	But what''s the meaning of Power being founded only on a positive Law, and Liberty upon the Law of Nature?
A33842	But whence come these Apprensions to be lessened?
A33842	But, alas, they love their Country too dearly to leave it: what is it in England they love?
A33842	But, what Retribution can We make to your Highness?
A33842	Did Queen Elizabeth or King Iames I owe all their Authority to the Parliaments which recognized their respective Rights?
A33842	Did ever 40000 Men in any other part of the World ever before endeavour to do what they themselves had proved to be impossible?
A33842	Did ever any Government upon the Pretence of Conscience dispence with Disobedience in Things necessary to its Establishment?
A33842	Did he tell your Reverence he would be limited?
A33842	Did they not do so in Henry the Eight''s time, when they were generally such?
A33842	Do they bind our Hands, so that if we are invaded we may not crave the like Protection?
A33842	Do''s any Man think the Prince of Orange would have had the same gentle Treatment from the King, had he been in like manner under his Power?
A33842	Does he not in a Letter lately printed here, expresly say he has ruled so, as to give no occasion of complaint to any of his Subjects?
A33842	For Consent implies, that the Question must be put, Whether the Person will Abdicate or no?
A33842	For if so, how is the Government laps''d?
A33842	For, where is it said in Scripture, that such a Person or Family by Name shall enjoy it?
A33842	Further still, If the King never dies by our Law, how can he be lawfully depos''d?
A33842	Godfrey, and the Earl of Essex''s Murtherers?
A33842	Good your Honour why?
A33842	Have you, Sir, the keeping of all Mens Consciences; or the knowledg of their Thoughts?
A33842	He allows the Charge, but says, What has all this to do with the King?
A33842	How can you do these Things, and yet call your selves Protestants?
A33842	How does the Discusser know, but that King Iames abdicated the Government because he could not have his Will of the Protestants?
A33842	How forward were all sorts of People to declare for his Highness?
A33842	How many Discontents, think you, may arise between the Nobility and Gentry, who attend the new Court?
A33842	How many will be discontented in the new Court for want of Preferment?
A33842	How shall any Oaths be sufficient Tests, when a private dispensation may at once allow the taking, and warrant the breaking of them?
A33842	How therefore can your Highness, if a Roman Catholick, complain of the late successive Houses of Commons for pressing a Bill to exclude you?
A33842	How willing were they to lend him an helping Hand for the accomplishing his great Work?
A33842	I and who is there now that does not see it is not so?
A33842	I would have this knowing Gentleman inform the World into what Hands the Regal Administration could be better put?
A33842	If Temporal Punishments in Purgatory be yet due, how is all paid?
A33842	If he be, Whether he can be truly for Liberty of Conscience?
A33842	If so, and the Lawyers Rule be true,( Quod non est haeres Viventis) Then whether this Regal Power be Descended, so long as the King is Living?
A33842	If that be done, Are we more secure from Slavery than now?
A33842	If that be so; Then what Person, in this present Juncture of Affairs, is most proper to be therewith Invested?
A33842	If the King; then an Act of Parliament may be destroyed without an Act of Parliament?
A33842	If the latter; Are the Disorders such as must be laid to the Charge of the King, or to his Ministers, or both?
A33842	If there be a Dissolution, Is it of the Constitution, or only of the Form of Administration?
A33842	If to the King; Are they sufficient to depose him?
A33842	In Page 5. he has this sharp Question, Let every Man ask himself, for what reason he became a party in this general Defection?
A33842	Indeed what had he not done?
A33842	Is is possible that our holy Society should not stand in the Breach, and prevent the Mischiefs that this difference may occasion in the Church?
A33842	Is it any Disloyalty to endeavour to preserve the Imperial Crown of England from a truckling and shameful Servitude to a Foreign Usurper''s Power?
A33842	Is it possible to have a Parliament?
A33842	Is it without Reason, without Justice, without Precedent, that we desire to be everlastingly secur''d from Popery& Slavery?
A33842	Is not a Father''s Power founded( as he grants) upon the Law of Nature?
A33842	Is our Government dissolved, or is it not?
A33842	Is the Government dissolved, or only under some Disorders?
A33842	It becomes us too to ask where the King is?
A33842	Lastly, Suppose the Prince had been Expelled by the King, Would the King have then granted us what he would not grant us now?
A33842	Now to what purpose was all this, but to Subject the Kingdom to the Tyranny of the Pope?
A33842	Oaths, Laws, and Promises we had before, but what did they signify?
A33842	Of what Validity is a Iudgment pronounced( under a colour of Law) in B. R. against a Charter granted by Parliament?
A33842	Or are they become as weary of their Delivery as they were before of Popery?
A33842	Or his Temper be better?
A33842	Or is it any such unheard of thing to debarr a Prince from a Throne, that hath obstinately disabled himself?
A33842	Or what if she should scruple it hereafter, and place her Father in his Throne again?
A33842	Or, will they sacrifice their Laws, Religion, old Foundations, and Free Parliaments to their Allegiance to their King?
A33842	Popery, That utterly overthrows the Perfection of Christ''s satisfaction; for if all be not paid, how hath he satisfied?
A33842	Should we but recollect how barefacedly he has been striking at the Northern Heresy ever since the Oxford Parliament; what Mercy could we expect?
A33842	Should we submit in hopes of another Opportunity; Would he not settle a Correspondence with Male- contents at Home, and Foreign Princes Abroad?
A33842	So that in fine the main of the Controversy lies here, Whether the late King did abdicate?
A33842	That he is gone for France: but where, my Lords, should he go?
A33842	The German ask''d, From whom?
A33842	The Government being dissolved, what must the People do?
A33842	The Reign of Queen Mary is another Scene of the Infidility and Treachery of the Church of Rome; what Oaths did she take?
A33842	Then they asking him, why therefore was he not more sollicitous for the Conversion of his Daughters, Heirs of the Kingdom?
A33842	To make this the more easy, yet it were fitting that every individual Person should be asked whether he had rather leave Country, or his Religion?
A33842	To whom can these Grantees forfeit this Charter?
A33842	Upon what other ground durst they raise Arms, seize upon his Royal Fort?
A33842	V. Whether any ought to believe he will be for Liberty any longer than it serves his Turn?
A33842	WHether any Real and Zealous Papist was ever for Liberty of Conscience?
A33842	WHether the Legislative Power be in the King only, as in his Politick Capacity, or in the King, Lords, and Commons, in Parliament assembled?
A33842	Was it any honest Mans meaning to subvert this Government, to make way for his own Dreams of some Poetical Golden- Age, or a Fanciful Millenium?
A33842	Was it because he was displeas''d with the ancient Constitution, and had a mind to mould and fashion it to his liking?
A33842	Was it not this Gracious and Heroick Queen?
A33842	Was it not your unseasonable Zeal for an unlimited Obedience?
A33842	Was it to divest the King of all Power to protect his Subjects?
A33842	Was it to frighten the King out of his Dominions, and then to vote that he hath Abdicated his Government?
A33842	Was it utterly to ruin the King and subvert the Government?
A33842	Was not this defended, or at least allowed of, by the Church- Men of those Times?
A33842	Was this likewise an Association against the 13 th of the Romans?
A33842	Was this the Intent, and were these the Reasons of our Declaring for the Prince of Orange?
A33842	Well, Neighbour, what do you think of the Times now?
A33842	Well, Sir, how many such do you know besides your self?
A33842	Well, what is to be done?
A33842	Well, will Oaths bind them?
A33842	Wh ● t if it be over- rul''d?
A33842	What Conditions therefore will you Churchmen at length confine your Prince too?
A33842	What Government( as to the Sort or Kind) is best for them?
A33842	What Inhumanity in burning Ierome of Prague, and Iohn Hus?
A33842	What Respect would he ever after this have shewn to the English Laws, Religion or Liberties, when he had no longer any thing to fear?
A33842	What Treachery in the Bohemian Transactions and Treaties?
A33842	What can other Nations think of the Nobility of this, if we come not to a juster temper?
A33842	What if he be perswaded, as other Catholicks are, that he must in Conscience proceed thus?
A33842	What if he can not do otherwise, without hazard of his Crown and Life?
A33842	What if the Princess of Orange be a Lady of that eminent Virtue that she should scruple to sit upon her Father''s Throne whilst he lives?
A33842	What if they double it?
A33842	What is it these Gentlemen would be at?
A33842	What is it they would be at?
A33842	What need of such extraordinary Remedies, since that which secures the Government under one King, will do it under another?
A33842	What should a Prince do when he had scarce any thing left him to lose but himself, but consult his Safety, and give way to the irresis ● able Evil?
A33842	What would this Man have?
A33842	When there were such terrible Disorders in the Kingdom, and all Places were either flaming or ready to take Fire?
A33842	Whence hath he his Claim but from Hugh Capet, and he from the Election of the great Men of the Kingdom?
A33842	Whether if these Penal Laws and Test were repealed, there would not many turn Papists that now dare not?
A33842	Whether the King be a Real and Zealous Papist?
A33842	Whether the Scots can chuse any body that will be more agreeable to their Interests than the Prince of Orange?
A33842	Whether they that did the latter, were not downright Knaves?
A33842	Which therefore of our Doctrines would you insinuate to me?
A33842	Who shall be Guarantee?
A33842	Who was it that protected and assisted the Hugonets in France, against the Tyranny and Violence of their Princes?
A33842	Why should he be setting himself up against the voted Judgment of ● he chiefest and greatest part of the Kingdom?
A33842	Why, Sir, has the King changed his Religion in France?
A33842	Will Laws?
A33842	Will the Authority of this Prince, when acknowledged, depend on the Authority of the Convention?
A33842	Will there be more than a Change of Persons in the Throne?
A33842	Will you Repeal the Penal Laws and the Tests?
A33842	Will you be Aiding and Assisting to all the Murders and Outrages which they shall commit by their void Commissions?
A33842	Would he not have Disbanded his Protestant Army, and have kept the Irish Forces in Pay, and have every day encreased them?
A33842	Would one of the Primitive Christians have talked thus, have stood for a Licinius against a Constantine?
A33842	Would you fetter him by Laws?
A33842	Yea, but what if his Temper be to comply with such Courses?
A33842	Your Highness perhaps will say — What though they did so, true Protestants, and the Church of England do not own such Principles?
A33842	and admitting they should, whether the Circumstances of Affairs would not in a little time force them to a compliance with the House of Commons?
A33842	and if he prosper in the Design, hath that Common plea, That his Promises are Void, because made by him when under Restraint?
A33842	and is not England now by the most endearing Tie become so?
A33842	and is not the Deposing a Popish Doctrine?
A33842	and notoriously Abdicated or Renounced the Government?
A33842	and whether his great eagerness to have the Penal Laws and Test repealed be only in order to the easie establishing of Popery?
A33842	and whether they that refuse to do the former, be not more nice than wise?
A33842	and who sent him away?
A33842	and who sent him away?
A33842	can we expect a perfect Freedom from these Fears, should he be re- admitted to his Authority?
A33842	his Highness, and the Two Princesses ▪ not much different in Age, beyond whom the Descendants are many, and all Roman Catholicks?
A33842	how he came to go?
A33842	how he came to go?
A33842	is not his Catholick Majesty as zealous and hospitable as the most Christian King?
A33842	must it be now inconsistent with the Principles of our Times?
A33842	or are those Gentlemen so fond of the King, that they would now be contented to suffer all that Popery threatned so lately?
A33842	or how will you answer this Horrid Scandal on his Sacred Memory, when you shall meet his glorified Spirit at the last dreadful Judgment- day?
A33842	shall not that which may hinder Succession, justify in part a translating of it unto another?
A33842	these have been, like Sampsons Cords, easily broken: Would you place him under Tutors and Governours?
A33842	what do they fear?
A33842	what inconstancy, folly, and madness possesses the Breasts of these Men?
A33842	what shall we do if he break out again?
A33842	would he have both to succeed, when he elsewhere acknowledges, that the late King''s Design was to ruin us, and the Prince''s to prevent it?
A33842	your Oxford Decree, and such like Monuments of the Heats of that Age?
A63279	''T is confest( Sir) what would you infer farther upon''t?
A63279	A ro ● e on''t, I know not what to think on''t: Was ever such a Ra ● e committed upon a poor She City before?
A63279	A whip take her: But shall we meet now: Priss?
A63279	Am I sent for to Wallingford- House?
A63279	Am not I her Highness Maid of Honour?
A63279	And he''l become thy Master to thy shame, why didst not go thy self?
A63279	And how do you, forsooth?
A63279	And how do you, how do you?
A63279	And shall be taken into consideration for a thing we know; Priss, prick that down in your Note book: Who made your Husbands Knights?
A63279	And that you have, come my Lord be free, Where shall We set up Our Rest?
A63279	And what does thy Husband give, prithee?
A63279	And what of Haslerigge?
A63279	And what said he?
A63279	And what, and what?
A63279	And what?
A63279	And, Will your Ladyship be pleas''d?
A63279	And, art thou there?
A63279	And, what sayst thou?
A63279	And, what shall we be?
A63279	Are you pleas''d, my Lord?
A63279	Are you sure on''t?
A63279	Aries, what is that Aries?
A63279	Art thou not read in Times and Seasons?
A63279	As how?
A63279	At nought Boy; how the Slave look''d when his Coach was stop''d?
A63279	At three a Clock we''l meet at Wallingford- House, and discuss the business further, what say you my Lord?
A63279	Boots or Shooes, Boots or Shooes to mend?
A63279	Boys, this was done like Men; but do you hear the News?
A63279	Bred Sir ● ▪ 〈 ◊ 〉 y ● e gire ▪ do yee gire?
A63279	Bred my good Lord, what can ye ask that we sall not grant?
A63279	Bred''t is he indeed, these are Witches sure, how does your geod Lady, Sirr?
A63279	Bring us Wine there, come who sings?
A63279	Brother Huson, and how, and how?
A63279	But I have found''em out; say no more, will you go in, Sweet heart?
A63279	But do you hear me, Sirrah?
A63279	But take thy reward with thee: Thou art sure of what thou sayst?
A63279	Canst thou make pens?
A63279	Champion, how now Champion?
A63279	Clerk, See, have you any more Papers?
A63279	Come come, What Government must we have?
A63279	Come le ts let''s leave the Law in the Lurch, and every man shift for himself?
A63279	Come let us go, I''m mad to be gone; What should we stay here for?
A63279	Come my Lord Stonware, We presume you are a knowing Man, to what kind of Government stand you affected?
A63279	Conservators let it be then; When shall we have um, when shall we have um?
A63279	Could you find no better company?
A63279	Did Noll do so by his Wife Bess, that Puss?
A63279	Did ever I think to come to this?
A63279	Did you Sleep well to night, Madam?
A63279	Do you see this small Engine?
A63279	Do you want any Pens or Ink, Pens or Ink?
A63279	Does that please your Lordship?
A63279	Dost mock me fellow?
A63279	Dost thou keep Company?
A63279	Dost thou know what thou sayst?
A63279	Dost thou mock me Bag ● ge?
A63279	Doubtful, of what?
A63279	Enter Lord Bertlam and Lord Lockwhit?
A63279	Fine civil Oranges, fine Lemmons?
A63279	For what?
A63279	From whence come these?
A63279	From whence, from Tripulo?
A63279	Geod feath Sirs, an sa I am; wha denyes it?
A63279	Good Lady Fool, hold your prating; Was ever Mother so unhappy, or Children so sensles ● ly ungratious?
A63279	Good Sweet- heart, tell me, am I her Highness or not her Highness, or what do you intend to make of me?
A63279	Has Lockwhite been here yet?
A63279	Has your Lord are a Mark or Mold upon his Members?
A63279	Hast ne''re a one for me from the Secretary?
A63279	Hast thou Summoned those inferiour things?
A63279	Have I been wanting in that Duty, Priss?
A63279	Have I stay''d long enough, may you be spoken with yet?
A63279	Have a care of what?
A63279	Have you any Service to Command me, Madam?
A63279	Have you this Song?
A63279	Haw lick yee my Tayle now, Sirs?
A63279	He that deals with Pitch must expect no better, black will to black, quoth the Divel to the Collier; but, dost thou think there is a Heaven or Hell?
A63279	He ● ● k you Mr. Lawyer, have you e ● re a Habulus Corpulus to remove us from the Storm is coming?
A63279	Highness in the Divels Name, it is not come to that sure yet, is it?
A63279	How can I think amiss?
A63279	How contrary to Conscience and high breeding is that?
A63279	How do you do my Lord Woodfleet?
A63279	How do you, Madam?
A63279	How do you, how do you, and how dow do you my Lords and Gentlemen all, how do you?
A63279	How does your good Lord, Madam?
A63279	How now Gentlemen?
A63279	How now Lilly, hast thou don what I Commanded thee?
A63279	How say you so forsooth Mother?
A63279	How should I Madam, I can not Divine?
A63279	How stands my Husbands fortune?
A63279	How will the Man in the Moon drink Clarret then?
A63279	How?
A63279	How?
A63279	Huson ▪ Is there no remedy my Lord Lockwhit?
A63279	I have two hands, neither of them disabled from taking ● ees; have you any causes to split?
A63279	I hear no harm, I''m not to answer for him: But prethee tell me, D''ye think there will be bloody Noses?
A63279	I hope she does not mean to pay me with Kicks: Is she angry?
A63279	I know thou art a Maid of Honour, but the meaning of this, dear Priss?
A63279	I pro ● ess indeed law, you are strange folks, I profess, ne''re go law: Can not a man, as I''m here pass the Street, I p ● ofess law?
A63279	I profess I say so too, at three a Clock bee''t Gentlemen, what say you?
A63279	I profess my Lord Stoneware you are to blame, I promise you, you are; Why do you Swear so?
A63279	I profess, indeed Brotherly love ought to go along with us all; but when all is gone, when shall we have more?
A63279	I tell you, I will have no more of that: Where is Lilly now?
A63279	I wonder Lockwhite comes not?
A63279	I''le break that Custome,''t is a rude one; hast thou no wit Wench?
A63279	I, I, I; What Governement?
A63279	If none can make a Knight but he that is a Knight, how shall our Husbands receive honor from your Husband, who is no Knight himself?
A63279	In a Free State who is not Free?
A63279	In my foolish opinion that rather bred it; what walkt with your own Husbands?
A63279	Ink or Pens, Ink or Pens, how do you my Lord?
A63279	Ink or Pens, Ink or Pens, will you buy any Ink or Pens?
A63279	Ink or Pens, Ink or Pens, will your Lordship buy any Ink or Pens for the Committee of no Safety?
A63279	Is he such an Infidel to love them?
A63279	Is that it?
A63279	Is that your pretious Present?
A63279	Is the Lord Bertlam gone?
A63279	Is there such a doe to speak with you?
A63279	Is this the Cities Champion?
A63279	Is your Dog recover''d of his Fit, Madam?
A63279	It is all one; he''s sure the thing will please The truly Loyal Party; But what then?
A63279	It will do well, and''t will be but your Duty, prethee tell me, how dost think I shall Behave my self in''t?
A63279	Mother I profess I''m glad to see you here, ne''re trust me law, how do you forsooth?
A63279	Must the RUMP come in agen?
A63279	My Lord, how goes Causes?
A63279	My Lord?
A63279	My only Joy and comfort — Why dost Weep?
A63279	Nay, good Champion; What, what?
A63279	Nay, what make you here then?
A63279	Nay, what news do you say, then?
A63279	No matter whose, he''s a required Property, and must be used by some body — And why so Melancholly, my Lord?
A63279	No more Lord then thy self, Walker: Let''s have some sport with him, Fine civil Oranges, fine Lemmons: Will your Lordship buy any Lemmons and Oranges?
A63279	Nor is like to be of your enjoyin — My Lord, a word with you, what if my Lord Bertlam were the Man?
A63279	Nor you my Lord Stonware?
A63279	Now Champion, what think you of your General Philagathus?
A63279	Now Priss, what think you now?
A63279	Now Secretary, where''s your Titles now?
A63279	Now you Infidels, What think you now?
A63279	Of Sottish memory, shall I put that down too,''● is remarkable?
A63279	Of what?
A63279	Oh fond Girl, what hope canst thou create unto thy self can save Us now from sinking?
A63279	Or a Knave for a whip, or a whip for a Knave?
A63279	Or as the Word is indeed, Trapan''um?
A63279	Out Rogue, Rascal, Vagabon, a fellow rais''d from the Horse heels, do''st thou upbraid me too?
A63279	Parte per pale: What''s that?
A63279	Patient, I, thou knowst too well I am a patient fool; pray, when will the time come I shall be styl''d Her Highness?
A63279	Pens or Ink, Pens, Pens or Ink?
A63279	Plain Priss?
A63279	Pray Sir, say, Shall I be what I will be, as he says?
A63279	Prethee woman, what would''st have?
A63279	Rather a proposition, Brother; but where, how, and in what?
A63279	Say you so, then I''le ask again, and how?
A63279	Taurus, What''s that?
A63279	That Madam is so suddenly turn''d to Highness, Is my Lord made Protector?
A63279	That''s something indeed, and how do the People rellish it?
A63279	The meaning of what, thou Novice?
A63279	Then you are my Boyes again; do you not observe how the Phanaticks are trotting out of town, some of the Rogues begin to mutiny?
A63279	Thou a Secretary, and talk so like a Fisherman; what Fry, you fool?
A63279	Thou hast walkt fair indeed, where is her Highnesse now?
A63279	Thy Husband may be hang''d first like a Crafty knave as he is; Did my Husband make him a Lord for this?
A63279	To hang us all up if we Depart not to our Homes: How like you that, Gallants; how like you that?
A63279	Turnips, Turnips, Turnips hoe, did ever Lord cry Turnips before?
A63279	Ungrateful?
A63279	Until a greater come; How stupid art thou?
A63279	Was ever such Language heard at a Council- Table before?
A63279	Was ever such a sort of Rogues seen in a City?
A63279	We say, what Coat of Arms does thy Husband give?
A63279	We would admit for a reasonable answer?
A63279	Well said Brother, what''s the matter there?
A63279	Well, we''l have these amended: What have you more to say?
A63279	Wha ●, a Dish of Milk?
A63279	What Coares of Armes do your Husbands beat?
A63279	What Kitchin- stuffe have you Maids, Maids have you any Kitchin- stuffe Maids?
A63279	What Kitchin- stuffe have you Maids?
A63279	What Kitchin- stuffe have you Maids?
A63279	What Pens and Ink do you want, Gentlemen?
A63279	What a Wench art thou?
A63279	What are they, of what sort?
A63279	What are they?
A63279	What are you resolved to do?
A63279	What are you so hot, Sir?
A63279	What art thou there too?
A63279	What can be in''t, you l say, if none of these?
A63279	What course wilt thou take now, Secretary?
A63279	What didst thou do there?
A63279	What dost make of me, a Hooting- stock?
A63279	What dost thou mean Wench?
A63279	What dost thou think now?
A63279	What is''t Champion, What is''t?
A63279	What my Lord Stoneware?
A63279	What news, Champion?
A63279	What of him?
A63279	What says Pluck?
A63279	What sayst thou, Priss?
A63279	What the Ladies of the last Edition?
A63279	What then, What then?
A63279	What think you of Vane?
A63279	What think you of a Single person?
A63279	What though I took the Oath of Allegiance as Oliver, your Lordship ▪ and others did,( without the which I could not have sat there?)
A63279	What will become of your Friend the Lord Bertlam then?
A63279	What will your Honor have to Breakfast?
A63279	What wouldst thou have?
A63279	What''s that, what''s that she says Sweetheart?
A63279	What''s the Newes with you?
A63279	What''s the matter?
A63279	What''s the meaning of this?
A63279	What''s your business?
A63279	What, before all this Company, Mounsieur?
A63279	What?
A63279	Where hast thou been, Champion?
A63279	Where you Rascall?
A63279	Where''s that?
A63279	Where''s that?
A63279	Who are these?
A63279	Who will not?
A63279	Who ● e Kee ● ● ● of the 〈 … 〉 now?
A63279	Who?
A63279	Why I, forsooth Mother?
A63279	Why dost thou ask me that question?
A63279	Why forsooth Mother, if it please your Highness?
A63279	Why how now Sawce?
A63279	Why not, Sweet- heart?
A63279	Why should such Lovers part?
A63279	Why, Priss?
A63279	Why, are not these good?
A63279	Why, did it fright thee, Priss?
A63279	Why, how now Priss?
A63279	Why, how now Sweet- heart, What make you here?
A63279	Why, how now, Sance?
A63279	Why, my Lord?
A63279	Why, the Citizens are mad for a Free Parliament, the Counties are all up; and is it not time to look about us, I profess?
A63279	Why, what are you, pray?
A63279	Why, what had you to do to go with them?
A63279	Why, what would you have us to do?
A63279	Why?
A63279	Why?
A63279	Will you Fence, or will you Dance?
A63279	Will you believe me?
A63279	Will you buy a geodly Ballad, or a Scott Spur Sirs, will we buy a geodly ballad, or a Scott Spur Sirs, any thing to live in this World?
A63279	Will you come away?
A63279	Will you go to Hide- Park to day, Madam?
A63279	Will you like Cowards forsake your Petition and have no Answer to''t?
A63279	Will your Ladyship buy any Oranges and Lemmons?
A63279	Will your Lordship please to take part of our small Cheer?
A63279	Within, where''s my Lord Bertlam?
A63279	You Rogue do you abuse me?
A63279	You are politick, will you sell a penny worth of Pollicy, Sir?
A63279	You have a Petition then?
A63279	Your Servant, my Lord — Walker, Are you ready?
A63279	and how do you all?
A63279	and how?
A63279	and what?
A63279	and why Madam, prethee?
A63279	and why Ungrateful, pray?
A63279	begfrr me 〈 … 〉 be in the bonfires: here garsoone, 〈 … 〉 larshan to de bonsire?
A63279	her Highnesse without her Train: Where is that pretious Bird thy Husband, Cag''d?
A63279	how could I have carried on, or rather promoted the Design for Iamaica,( though it went in Revilo''s name?)
A63279	how could I have lopt off those ill branches to the Common wealth, the Cavaliers and Essex his discontented Reformadoes?
A63279	how do you my Lord Bertlam, how do you my Lord Lockwhite?
A63279	of what standing?
A63279	thy knowledge being so bad: Are they Men of Intelligence?
A63279	to Ruine our Family?
A63279	was ever Princess brought to such a pass?
A63279	what Government must we have?
A63279	what Kitchin- stuffe have you Maids?
A63279	what Kitchin- stuffe have you Maids?
A63279	what?
A63279	where hast thou left thy breeding, in thy other Pocket?
A63279	where''s my Lord Bertlam?
A63279	who will not?
A50351	( this compellation is very emphatical) to dwell in your cieled Houses, and this House lie waste?
A50351	14. v. command this as the Will of God?
A50351	16. upbraiding the multitude of the People, reckon in the last place, as the highest of his Favours Temporal, That they prospered into a Kingdom?
A50351	32. and this is the second glorious Reformation of Calvesworship: what was the issue, I pray you?
A50351	Afterwards when it was corrupted, who made the Reformation?
A50351	Again, in his Death, Did not our Saviour Christ acknowledge Pilate''s Power( that is the Roman, of which he was Deputy) to be from above?
A50351	Again, may there not be some points of Discipline, and Doctrine too, reserved as proper and peculiar for a Provincial?
A50351	And I pray you, may she afterward shake him off at Pleasure?
A50351	And did not our Saviour practise it, and his Apostles after him, and after them all the Christian Church?
A50351	And doth there not lie to the King extrema appellatio, the last Appeal?
A50351	And here, is not the Trust less and more, as it pleaseth the King to give it?
A50351	And if his Father be subject to another, is he not by the same Law subject to his Father''s Superiour?
A50351	And is not their Reformation attended with Fury and Violence, Impiety against God, sacred Persons, sacred Places, sacred Things?
A50351	And to what purpose is this?
A50351	And what can be said against modus acquirendi, the way by which such a one elected obtaineth this right?
A50351	And who dare to deny the Honour is from the King, the Fountain of all Honour?
A50351	And will they be so unjust to force this upon us in a Monarchy, with a contrary Sense destructive of Sovereignty and Supremacy in a King?
A50351	Are not Communities subject to dangerous Inclinations from private Incitements?
A50351	Are not Pharaoh, Abimelech, Hiram, Hazael, Hadad, no less honoured with the compellation of Kings, than David, Saul, or Ezekiah?
A50351	Are not all and every one of Subjects by Duty and Oath tyed to Salus Regis, to provide for his Safety, Honour, Wealth, and Power?
A50351	Are not their Representatives subject to mis- leading Factions, and ambitions of private ends?
A50351	Are they not all under his Protection?
A50351	Are they not subordinate, subject to their pre- existent Father, and to his Superiour too, if he have any?
A50351	Are we not tied to advance his Honour?
A50351	As first, to whom can it be more proper to give the Rule over men, than to him who is the onely King truly and properly of the whole World?
A50351	Be wise, O ye Kings, serve the Lord with Fear, kiss the Son left he be angry, and ye perish from the way; When his Wrath is kindled but a little?
A50351	But I pray you who are the competent Judges to determine, that our case is such?
A50351	But Officiis quis idoneus istis?
A50351	But how, I pray you, goeth this work on?
A50351	But leaving this, Did he not in his Ministry teach and practise it?
A50351	But that it hath all its Entity and Being by influence from humane Appointment?
A50351	But then I demand, how can this Contract be made void?
A50351	But what is this I pray you?
A50351	But what may be the proper, natural, and innocent sense of the words, Salus populi suprema lex esto?
A50351	But what was the effect of this work, wrought by this Paramount Law?
A50351	But what?
A50351	By Dreams; By Voice; by a crying Voice; by Writ; from whom?
A50351	By Moses''s rod what wonders were wrought in Egypt, and what a Miracle was it that the rod of Aaron budded, and none else of the twelve Tribes?
A50351	Can he make it away without betraying Gods Right, and the Trust he hath put upon him, he being God''s Vicegerent onely and Feoffee in trust?
A50351	Can you from hence conclude, that the Punishment of Theft is not an inviolable Order and Ordinance of Almighty God and common Equity?
A50351	Did he not rebuke Peter, who with his Sword would have in a Defensive way saved him from those bloudy Persecutors?
A50351	Did he not secure it, that it should be transmitted to the first born, that Government amongst mortal men should be immortal?
A50351	Did he not tell him, He that killeth by the Sword, shall perish by the Sword?
A50351	Did not the Campani in this way, if we may trust Livie, subject themselves totally to the people of Rome?
A50351	Do not our Sectaries impudently maintain, that Kings are the onely Extract of the People, having their Being and Constitution by derivation from them?
A50351	Do they not all of them give and grant that Saint Peter did not transmit the Power of doing Miracles to all his Successors?
A50351	Do they not hold that in fieri, Kings are dependent from People, but not in facto?
A50351	Do they not hold, that howsoever Episcopacy is a tolerable government of the Church, yet it is mutable, at the pleasure of the Church?
A50351	Do they not maintain that they are immediately from God but in Regard of Approbation?
A50351	Do we not see all the Creatures established in a Subordination one to another?
A50351	Do we not see that before the Woman came into the World, or a Child was born, God fixed Government in the person of Adam?
A50351	Doth he allow us to do wrong and seek an Opportunity to do Good?
A50351	Doth not Scripture express the immense Sovereignty of God and Christ over the World and Church, by the Compellation of King?
A50351	First, as the natural Father( suppose that Adam were living, had he not just Title to the Monarchy of the World?)
A50351	For now they shall say, we have no King, because we feared not the Lord; what then should a King do unto us?
A50351	For what were the Kings of Babylon, but to speak in our Adversaries diction, Tyranni cum titulo?
A50351	Fourthly, what is the reason that all Christian Emperours and Kings glory in the Sign of the Cross, and place it upon the Top of their Sacred Crowns?
A50351	From whence I pray you, is this, but from the sacred and inviolable God of Nature?
A50351	From whence is this Power?
A50351	Had either the Community, the collective or representative Body any other hand in it than to obey, as Moses King of Ioshurun commanded?
A50351	Hath any now the Liberty of his Person?
A50351	Hath not God in the moral Law taught it, Honora Patrem,& c. Honour thy Father,& c?
A50351	Hath not Royalty been thus entertained?
A50351	Have not these mis- called Reformations been acted, prosecuted with open and crying Injustice, not only against innocent but well deserving men?
A50351	Have they not all sworn, or should swear, Allegiance and Supremacy?
A50351	He that obeyeth not the King, fighteth against God,( what do they then that come in Arms against him?)
A50351	How can a Society be imagined without Order?
A50351	How can it be said so, seeing in them it was never found, never actuated, never exercised?
A50351	How can the Subject be free of Sacrilegious guiltiness to take it from him, if lavishly or inconsiderately he will make it away?
A50351	How dare they be so impertinent, so impudent to say, that in the People there is an underived Majesty?
A50351	How fare the People?
A50351	How in any other notion, relation, or consideration, but as the other Party Contractor in this imaginary, notional, and fancied Contract?
A50351	How is Religion entreated?
A50351	How is it imaginable that they can be said to judge in God''s place, and not receive the Power from God?
A50351	How much might be said, if we pleased to insist to prove our point?
A50351	How then can he be freed from Subjection to his Father?
A50351	How then can they be imagined in any other capacity than of a Subject?
A50351	How then?
A50351	I gave him, I took him away; what can you require more?
A50351	I pray you, is not the Father of many Sons no less Father universally to all than to every one?
A50351	If Kings were the Derivatives of the People and Community, in whom is that fansied, underived Majesty?
A50351	If all and every one hath this Power above- mentioned, where then are those that are to be ruled and governed?
A50351	If the King then be not authorised and furnished with sufficient power to work this effect, how can the People expect it?
A50351	If you will not acknowledge a subjection upon all universally, how can you tye the King to a protection of all universally?
A50351	In the Passages adduced consider: First, who is the Author?
A50351	Is he not thus by the Law of God and Nature to submit and subject himself in Reverence and Obedience to his Father?
A50351	Is it lawful and warrantable to you to do Evil, or give way to Evil, and to wait opportunity to do good afterward to salve all this?
A50351	Is it not different in some onely for such and such Cases and Causes, in others, for some others different?
A50351	Is it not fit then that they hold their Crowns of Christ?
A50351	Is it not fit, that Kings be taught so much, that with the more Alacrity and Zeal, they may advance the good of Christs Kingdom?
A50351	Is it not very considerable that God did not make Evah of the Earth as he did Adam, but made her of the man; and declareth too, made her for man?
A50351	Is not every one that cometh into the World begotten of a Father?
A50351	Is not the Female Sex by the Ordinance of God and Nature inferiour and subordinate to the male?
A50351	Is not the King bound no less to protect all his Subjects universally, than to protect every one severally, singly?
A50351	Is not the King by this made glorious at home, and terrible abroad?
A50351	Is not the case possible and probable, that Bishops of one particular Church may be more restrained than Bishops of another particular Church?
A50351	Is there not a great Variety and Difference in the measure and manner of the Punishment, in different Kingdoms and Nations?
A50351	Is there one of a thousand, if you trust Iob or Solomon, amongst them of understanding?
A50351	Is this to ennoble them?
A50351	It is from Heaven, but how I pray you?
A50351	Listen I pray you, to what followeth, and without a Prince, that is, there shall be no Nobility; and what more?
A50351	May he not by the same Power ordain a Priest without a Title or Cure?
A50351	May they not by the same Grounds disarm whom they will, to weaken Gods Enemies?
A50351	Must not the like hold betwixt a Father and his Family?
A50351	Next, is it not prophesied by Isaiah, that Kings shall be the Nurse- fathers of his Church, Reges erunt nutritii tui?
A50351	Of Supreme, then of Subordinate Command?
A50351	Of supreme than subordinate?
A50351	Of usurped and not just, than of just Government and Regal?
A50351	Officiis quis idoneus istis?
A50351	Or can you expect that God will honour you to make you fit instruments to repair again what is wrong?
A50351	Or whether or not in any case or exigent, a King can be subordinate?
A50351	Pilate demands the Question, Art thou a King?
A50351	Quid verba audiam cum facta non videam?
A50351	Quomodo enim( saith he) Reges Domino serviunt, nisi ea quae contra jussa Domini fiunt religiosâ severitate prohibendo atque plectendo?
A50351	See we not in the lifeless and senseless Creatures that the inferiour giveth a Tacite Reverence, and silent Obedience to the Superiour?
A50351	Since Christ''s Patrimony hath been despoiled, who can say, This I have?
A50351	Some will have it in the Collective Body, but how?
A50351	Take another Instance; the face of man is not much above a Span in Length or Breath, yet what an immense Variety is there in the faces of men?
A50351	That Matthias was one, Who will controvert?
A50351	That he beareth not the Sword in vain?
A50351	That the Sovereign hath this Power, who is so mad as to deny it?
A50351	The fifth and last is, Whether or not in any case it is lawful for Subjects, one, any, more, or all to oppose a Prince?
A50351	The proper Work of Wisdom is ordinare, to order, and to establish Order; Why then shall not all Monarchy refer its Origine to this Wisdom?
A50351	The second is, Whether or not, God is no more Author of Royal Power, than of Aristocratical or Democratical?
A50351	This is most false: Hath not the King his own Right from Almighty God?
A50351	This made David say, Who can touch the Lords Anointed and be innocent?
A50351	To both the one and the other God may justly say, Quis haec requisivit à vobis?
A50351	To do it or do worse?
A50351	To make Covenants against King or Sovereign, pretending or intending, if you will so, the Reformation of Religion, where read you it?
A50351	Tolle jura Imperatorum& quis audet dicere, mea est illa villa, aut meus est ille servus, aut domus baec mea est?
A50351	Turn the Tables, and then see what you will judge of the throw, Do not all we Subjects owe Duty to the King?
A50351	Two were set apart, the Decision was by Lots, and yet, I pray you, was not Matthias an Apostle by immediate Constitution from Christ?
A50351	Was ever any act done by them but in a tumultuary way?
A50351	Was there ever a greater Treason hatched and set on foot against any than him?
A50351	Well, but it is no great matter for Religion, if every man can enjoy his Liberty, his Honour, his Peace, live in Safety, what is Religion to us?
A50351	What Blood of Nobles and generous Gentry hath been shed?
A50351	What Desolations were there in Church and State in Saul''s Reign?
A50351	What Law?
A50351	What Property is reserved?
A50351	What Prophet almost hath not a hint, an Expression of this?
A50351	What can be more emphatically spoken?
A50351	What can be more fully said?
A50351	What can be said o ● that abominable act of the Iews, who to save themselves condemned Christ?
A50351	What can our Adversaries say of a Title acquired to a Kingdom by lawful Conquest?
A50351	What else was it that repressed the Fury of the People enraged against Gideon for destroying their Idol, but this Majesty?
A50351	What followeth upon all this?
A50351	What is the Solemnity?
A50351	What is the Success?
A50351	What need we to be afraid to speak with Scripture?
A50351	What rich and princely Furniture hath been destroyed?
A50351	What spece of Government had been then, I pray you tell me it?
A50351	What stately Houses have been spoiled?
A50351	What was 〈 ◊ 〉 I pray you, but this Authority and Majesty resplendent in him, which was a curb to the Tyranny of his Malice and Power?
A50351	When the Lord''s Prophets were hurt and wronged, was the Lord''s Anointed not touched?
A50351	Where can you shew any Truth of this kind, in Scripture so revealed, so manifested, by such miraculous, extraordinary, and admirable ways?
A50351	Where then is the Truth of this deceiving Maxim which worketh so much mischief, Quisque nascitur liber, every man is born a free- man in the Forrest?
A50351	Whether or not God is no more Author of Regal, than of Aristocratical and Democratical Power?
A50351	While they are instituted, but not after that they are invested with that Power derived from the Community?
A50351	Who can deny then, but it beseemeth a Divine most of all men to maintain or write of this subject?
A50351	Who can make this Subordination void, except he will ranverse the Ordinance of God and Nature?
A50351	Who hath made you Judges and Executers of matters of so high concernment?
A50351	Who hath required these things of your hands?
A50351	Who is so stupid to aver, that the Honour of a Lord, Baron, or Earl is from the Servant, a fellow- subject immediately?
A50351	Who is this Judge?
A50351	Who may expect a Blessing to a sinful and rebellious Course?
A50351	Why doth St. Peter urge obedience to the King, because that is the Will of God?
A50351	Why then, I pray you, shall not, should not the surrogated Father by Election enjoy the Priviledges and Rights of the Father natural?
A50351	Why, if it be otherwise, was it promised to Ahraham, as the highest pitch and reach of Temporal Blessings, that Kings should come of him?
A50351	Will not any understanding Prince, chuse rather to submit and subject his Crown to the Popes Mitre, than to the Fury and Violence of an untamed Beast?
A50351	Will you not, Observator, allow the King the like measure?
A50351	and for what purpose was it that God made both the one and the other miraculous?
A50351	and how Order without Priority and Posteriority?
A50351	and how cometh it to pass, that in such a particular way and enumeration all are given to God?
A50351	and that their Judgment is only to be executed by the Parish Pope?
A50351	and yet may he not be restrained by positive Consent and Constitution, that he shall not do it?
A50351	are not the best of Subjects, the best of God''s Servants kept in Prisons, like to Jeremie''s Dungeon?
A50351	from the most high God: from the holy one: from the Watcher: from the God of Heaven: to whom?
A50351	how comes it to pass that the holy Spirit hath not in any place or syllable of Scripture intimated it?
A50351	or is it intirely and immediately by a Trust devolved upon him from the King of Kings?
A50351	what Exclamations?
A50351	what Expressions?
A50351	what Reason is it?
A50351	what Right?
A50351	what have the poor sheep done?
A50351	who can deny it?
A50351	who doubteth of this?
A50351	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Rulers?
A26759	( an two walke together except they be agreed?
A26759	( saith he) so am I; are they Israelites?
A26759	( saith hee) baptize the Infants of such parents, as will not in this respect professe or confesse Christ to be their King?
A26759	( say they) baptize the Infants of such Parents as will not in this respect professe nor confesse Christ to be their King?
A26759	16. Who is sufficient for these things?
A26759	17. to which Christ hath given his power?
A26759	18. and to the whole Presbytery in the Church of Ierusalem?
A26759	22 which made him compare himselfe with them after this maner; are they Hebrewes?
A26759	Am I therefore( an adversary to Christs Kingdome, a Persecutor) become your enemy because I tell you the truth?
A26759	Amongst others, that in the 32. of Exodus, how highly was God displeased there with the making of that Calf?
A26759	And I said, who art thou Lord?
A26759	And can any man in reason conceive, that all these could meet in any one place or congregation, to partake in all acts of worship?
A26759	And can any rationall man thinke it gave away all its power, and did not keepe a reserve ▪ donec ad triarios redierit res?
A26759	And for those that came unto him, as the common people, the Publicans and the Souldiers, they all ask Iohn what they should do?
A26759	And how inexcusable will all such be found that complain the truth is not yet clear unto them?
A26759	And if you salute your brethren only, what do you more then others?
A26759	And now I come to the fifth, of womens votes, whether they are to be admitted in elections?
A26759	And therefore the Lord saith in Malachi the first, If I be a father, where is my reverence; if I be a Lord, where is my honor?
A26759	And they reasoned among themselves, saying, if we shall say from Heaven, he will say, why then believed ye him not?
A26759	And what greater iniquity and evil can there be, then to live in the open violation of Gods Commands?
A26759	And what then is to be done in this case?
A26759	And when that comes to the tryall, they have no more reall Dependency one upon another, then we have with them?
A26759	And whether they have not done most sacrilegiously, unjustly and wickedly in thus robbing the Church at Ierusalem of so many thousand Members?
A26759	And why therefore should the Doctor marvell that his brethren should now urge this place against the Court of Preshyters?
A26759	But is speaking the truth, and ascribing to all our Worthies their due honour without respect of persons, become a vilifying of Valour with you?
A26759	But saith J. S. how could Christ make mo Disciples then Iohn?
A26759	But seeing no mention is made of any particular congregation, how can the Doctor so confidently affirme that it was his particular congregation?
A26759	But when Christ had shewed them signe upon signe, and miracle upon miracle, were they ever the more convinced?
A26759	But why should I spend time in proving that which to any understanding man is as evident a nd clear as almost any other truth in the holy Scripture?
A26759	But, saith Mr Knollys; If Diotrephes had affronted the Court and common- councell of Presbyters, why was he not convented before them?
A26759	Can any man forbid water that these should not bee baptized?
A26759	Can two walke together except they be agreed?
A26759	Did those miracles create beliefe in them?
A26759	Do all speak with tongues?
A26759	Do not even the Publicans so?
A26759	Do not even the Publicans the same?
A26759	Doe you looke on things after the outward appearance( saith he)?
A26759	Doth any of the Rulers or the Pharisees believe in him?
A26759	Doth it hereby appear that Diotrephes would have his congregation Independent, and have an absolute jurisdiction within it selfe?
A26759	First, Whether or no my Brother Burton be found in the way of Righteousnesse?
A26759	For as much then as God gave them the like gifts as he did unto us, who beleeved in the Lord Jesus Christ, what was I, that I could withstand God?
A26759	For had Diotrephes done so, why was he not convented before them?
A26759	For teaching may be an act of Charity, but preaching is an act of Office; for how can they preach except they be sent?
A26759	For what can any man that hath not resigned his understanding think lesse of this so weighty a businesse?
A26759	For what( saith I. S.) if that be to be understood of the Church Catholick, and not a particular church?
A26759	For who ever denyed that when Christ spake to his Apostles bidding them watch, that what he spake to them, he spake to all men?
A26759	For why?
A26759	For( saith he) some of the three thousand( may be) were women, and how can the Doctor say there were eight thousand new converts besides women?
A26759	Had they neede to be informed by others what Saint Paul had taught themselves?
A26759	Have all the gifts of healing?
A26759	Have any of the Rulers and Pharisees( say they) beleeved in him?
A26759	Hee may goe and appeale higher you will say, and what if the higher the worse?
A26759	Here''s two Paradoxes: First that Christ made more Disciples then John: Out of whom should hee make them?
A26759	How is it that ye obey me not?
A26759	I ask I say, of any man, whether the acting of all these things be not to do evill to their neighbours?
A26759	I demand therefore of I. S. my brother Burton and of all the Independents, whether Christ was well baptized, or no by Iohn the Baptist?
A26759	I pray( saith he) what harme is in that, that none are to bee allowed of but by the consent and approbation of all the congregation?
A26759	I. S. or Iesus Christ?
A26759	In asserting( saith I. S.) that the Presbyters did rule that church, and ordinarily other churches, who do you hit?
A26759	Is any among you sick?
A26759	Is not this, I pray, fine Dependency?
A26759	Is this no railing nor bitter speaking because cunningly uttered by an Independent?
A26759	Not taking it Synecdochically?
A26759	Now can there be a greater imposture or deceit in any that pretend unto Religion and honesty, then that in these men?
A26759	Now if this in their opinion doe hold true against the Priests and Iesuits?
A26759	Now things being thus betweene you and mee, how exceedingly doth it aggravate your offence, in scandalizing my name as you have done?
A26759	Now what twenty or thirty places in the Citie of London, can containe all the Parliamentiers to partake in all acts of Worship?
A26759	Now what would you have us to doe in this case?
A26759	Now( saith he) we know that a man cleaves to his wife by a covenant, and therefore why not so to the Church?
A26759	Now, who so deafe as they that will not hear, and who so blind as they that will not see?
A26759	Oh wretched man that I am, who shall deliver me from this body of death?
A26759	Perceive yee not how you prevaile nothing?
A26759	Saint Paul saith Who shall lay any thing to the charge of Gods Elect?
A26759	Secondly, Whether Independency be the way of Righteousnesse?
A26759	See what Saint James saith in his fifth chapter to all churches and christians in the world, Is any man sicke, saith hee?
A26759	Shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
A26759	Shall not he avenge his own Elect and that speedily?
A26759	Shall we then hearken unto you( saith he) to doe all this great evill, to transgress against our God in marrying of strange wives?
A26759	So dealt the Jewes with Christ, What signe shewest thou that wee may beleeve in thee?
A26759	Than the which, what could bee more uncharitably and unchristianly spoken?
A26759	The Iewes among the Gentiles were they who Paul had so taught, and how could they be in the number of them that were informed?
A26759	The Pharisees therefore said among themselves, perceive ye how ye prevaile nothing?
A26759	The first, if all the beleevers had been scattered and none left, to what end then should the twelve Apostles have remained in Ierusalem?
A26759	Then answered Peter, can any man forbid water that these men should not bee baptized, which have received the Holy Ghost as well as wee?
A26759	Then answered the Pharisees, are ye also deceived?
A26759	These are his words; who would not thinke, that should heare him speak, but that he herad the sweet voice of Iacob?
A26759	They, which they?
A26759	Wee may see how zealous good Nehemiah was in his time, and how undauntedly hee stood to the cause of God, saying, should such a man as I am fly?
A26759	What?
A26759	Where the Eunuch said unto Philip, See here is water, what doth hinder me to be baptized?
A26759	Whereupon Iohn at one time calling unto him two of his Disciples, sent them unto Jesus saying, art thou he that shall come or looke we for another?
A26759	Whether the practising and preaching of all these things,& c. be to set up Christ as King upon his Throne?
A26759	Whether the way of Independency be the way of righteousnesse?
A26759	Who is he that condemneth?
A26759	Who shall we beleeve?
A26759	Who( saith the Psalmist) shall abide in thy Tabernacle, and who shall dwell in thy holy hill?
A26759	Why ▪ do you not know( say they) that no Infants have any title to Baptism ▪ that are not within the Covenant visibly?
A26759	Would not the Brethren make themselves as merry with such a way of disputing, as they have made others sad with their way of arguing?
A26759	Yea, Paul himselfe saith, What have I to doe to judge those that are without?
A26759	a Christian Church out of the Iewish Synagogues?
A26759	and have an absolute jurisdiction within it selfe?
A26759	and how are they within the Covenant visibly, but by vertue of their Parents faith outwardly professed?
A26759	and how are they within the Covenant visibly, but by vertue of their parents faith outwardly professed?
A26759	and how can any preach except he be sent?
A26759	and upon this bare opinion of his to unchristian them all?
A26759	and what fountains of tears would he pou e out to the Lord quenching of the fire of his wrath and indignation against them?
A26759	and what if they have not power to gather out of Christs Kingdome every thing that offends?
A26759	and what outward profession of faith is there in the Parents that refuse Christ for their onely King?
A26759	and what outward profession of faith is there in their parents that refuse Christ for their onely King?
A26759	and whether this way of gathering of Churches was ever heard of before these dayes?
A26759	and whether to have their voices in either admitting of Members or Officers, or in the casting of them out, be not to usurpe authority over the man?
A26759	are all Prophets?
A26759	are all Prophets?
A26759	are all Teachers?
A26759	are all Teachers?
A26759	as they were after the cloven tongues appeared unto them?
A26759	can I say, any Ministers with joy and alacrity converse with these men?
A26759	can any true christians be reall friends to the enemies of Christ?
A26759	especially can any rationall man believe this when they were not at that time so well acquainted with their Christian liberty?
A26759	for what greater bondage and servitude can there be in the World then to be under the controule of every one his fellow servants?
A26759	how would this man vapor if he could get some great advantage against me?
A26759	is it a discovering of my spirit against those Worthies in the Army, to say they stood to it in the Battell at Yorke?
A26759	nay, did I not forbid these things will the Lord say?
A26759	of the Acts saith, There were many ten thousands of beleevers there?
A26759	of the Church; to wit, excommunicated them; but doth it hereby appear( saith he) that Diotrephes would have his congregation independent?
A26759	seeing that Abraham shall become a great and a mighty Nation, and all the Nations of the earth shall be blessed in him?
A26759	so am I; are they the Ministers of Christ?
A26759	so am I; are they the seed of Abraham?
A26759	so are the Presbyterians; are they Israelites?
A26759	so doe the Presbyterians; are they the seed of Abraham?
A26759	that are ashamed or afraid to professe to be in Covenant with Christ, as their King?
A26759	that are ashamed or afraid to professe to be in covenant with Christ as their King?
A26759	that is scandalized or offended, goe to complaine?
A26759	that is to say, under the government of a whole colledg of Presbyters which the Church of Ierusalem was?
A26759	that is to say, who are Saints indeed and the generation of the Just?
A26759	that loveth not the Lord Jesus Christ, let him be Anathama Maranatha; will any true Christians blesse those that God hath curst?
A26759	the children of the faithfull, and doe they walke in Abrahams steps?
A26759	the people that wrestle with God day and night by prayers and supplications, and by groanes of the spirit, and teares prevaile with God?
A26759	was Lydia( when God opened her heart to beleeve Pauls preaching) admitted into the church upon any such termes?
A26759	were it not a madnesse to thinke so, if the very diversitie of their languages and tongues of the people did not disswade it?
A26759	when it is apparently manifest by these your actions you transgresse all the Lawes of Christ our King, and trample them under your feet?
A26759	who shall separate us from the love of Christ?
A26759	why doe you not know( saith hee) that no Infants have any title to Baptisme that are not within the Covenant visibly?
A26759	will ye save him?
A26759	will you attribute all the honour of those many glorious victories which God hath crowned the whole Army with, but onely to a part of that Army?
A26759	your words are these, which when I mention here( say you) doth not your mind misgive you?
A57919	5. Who gave counsel to his Majesty so suddenly when the sickness was so dangerously spread, to convene this Parliamant?
A57919	After that opportunity lost, when the whole Army was landed, with destruction of some of our men, why was nothing done?
A57919	Again, if the Law be so clear as you make it, why needs the Declaration and Remonstrance in Parliament?
A57919	And although Religion( saith he) and the truth thereof be in every mans mouth, what is it other then an universal dissimulation?
A57919	And how, or why can this forwardness be in them, but in hope to cast the imputation of frowardness upon us?
A57919	And when afterwards I saw, that men were to be put to their Oath, With whom they had had Conference, and whether any did disswade them?
A57919	Are not Honors now sold, and made despicable?
A57919	Are not Judicial Places sold?
A57919	Are not such deliberations repugnant to your Royal temper?
A57919	Are the Authors of it, afraid of it, or ashamed of it?
A57919	At Oxford in a late Divinity Disputation held upon this Question, Whether a Regenerate Man may totally and finally fall from Grace?
A57919	But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away?
A57919	But suppose this might be brought to pass, what then, shall this gift of ours be lost, or cast away?
A57919	But the question here is, Whether this Return be within it?
A57919	But what have we said all this Parliament?
A57919	But what need I add spurs to a forward horse?
A57919	But what need I add spurs to a forward horse?
A57919	But where is the Enemy?
A57919	By one and the same thing have King and People been hurt, and by the same must they be cured; to vindicate, what, new things?
A57919	By what Counsel those Designs and Actions of War were carried and enterprised?
A57919	Did not the Duke serve us in breaking the two Treaties with Spain, out of spleen and malice to Conde Olivares?
A57919	Do we desire to destroy those Spiders that spin this Net?
A57919	Do we desire to destroy those Spiders that spin this Net?
A57919	Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth?
A57919	Do we desire to extinguish the care of them, that they may never more germinate in this Commonwealth?
A57919	Do we desire to sweep all Grievances out of this Land?
A57919	Do we desire to sweep all Grievances out of this Land?
A57919	Do you not perceive your bowels yearn at the thought of so ungrateful an offence?
A57919	Doth not this Man the like?
A57919	Doth our Law judge any man before it hear him, and know what he doth?
A57919	E. 3. were they then in doubt in Parliament to name men that misled the King?
A57919	For Rees voyage, was not the whole action carried against the judgement of the best Commanders?
A57919	For first, Who accused me?
A57919	For, what signifies seditio Regis, or tumultus Regis?
A57919	God knoweth, I have endeavored alwayes to keep a good Conscience; for a troubled one, who can bear?
A57919	He goes about to destroy the Kingdom and Commonwealth by his Divinity; but do we finde in Scripture such a destroying Divinity?
A57919	He will settle our proprieties and goods, have we not had a gracious answer?
A57919	His Majesty answered, For Gods sake, why should any hinder them in their Liberties?
A57919	How cometh this about?
A57919	How did he recommend unto his love, the Nobility, the Clergy, and the Communalty in the general?
A57919	How doth this agree with the first Fundamental Position?
A57919	How lately, and how often hath this Man commixed his Actions in Discourses with ACtions of the Kings?
A57919	How powerfully did he charge the Prince with the care of Religion and Justice, the two Pillars( as he termed them) of his future Throne?
A57919	How that agreeth with his Majesties Commission and Proclamation which are quoted in the Margent?
A57919	How then shall I know what it is?
A57919	I Am as much grieved as ever, said Sir Dudley Diggs; Must we not proceed?
A57919	I said, but by one; His Majesty asked, how many were against him?
A57919	IF you grant this Liberty, what are you the better by other priviledges?
A57919	If a man would wish harm unto his enemy, could he wish him a greater torment, then to be wrested and wringed with ambitious thoughts?
A57919	If our Petition did trench actually upon his Majesties Prerogative, would our saying that we intended it not, make the thing otherwise then the truth?
A57919	In the Composure of these things there is great difference: What differences have been between the Courts of Chancery and Kings Bench?
A57919	In the same Page weigh it well, How this Loan may be called a Tribute, and when it s said, We are promised it shall not be immoderately imposed?
A57919	In this Case, what Subject dares complain?
A57919	Is not the Body of more worth then the Raiment?
A57919	Is not the time of the year too far spent for the Navy to go forth?
A57919	It is in the bottome, view the Reign of Henry the Third, and whether it be fit to give such allowance to the Book, being surreptitiously put out?
A57919	It rests then to be considered, what( being such) he is in reference to the King and State?
A57919	LEt us look( said he) into the Records, and see what they are, what is Soveraign Power?
A57919	Lastly he saith, That hereafter ye shall never have the like cause to complain; May we not think the breach is made up?
A57919	Let us draw towards a conclusion: The Question is, whether a Feeman can be imprisoned by the King without setting down the cause?
A57919	May not the Privy Councel commit without cause shewed in no matter of State where secrecie is required?
A57919	Nevertheless, the Captains and Owners of the said Merchants Ships doubted upon some points( to wit) first, Against whom they should be employed?
A57919	Non sentis tanti cogitatione facinoris ingrati animi tui viscera perhorrescere?
A57919	Nonne ejusmodi consiliis Regalis ingenii indoles reclamitat?
A57919	Nonne vides sententia Majestatis tuae iis omnino coelum eripi, qui tibi Regnum reliquerunt, dum eos in Religionis cultu aberrasse contendis?
A57919	Olivares replied, That this was a preposterous demand; What to assist with Arms against the Kings Uncle, and the Catholick League?
A57919	Or lastly, whether they will measure it by that Judgment which the Duke hath pass''d against himself in the guilt of his own Conscience?
A57919	Or whether I did ever any the least act that was not suitable to the same Profession?
A57919	Or whether being contented to wave the advantage of that Pardon, I should put my self into a legal way of Examination for the Tryal thereof?
A57919	Others desired the House to consider when and where the late promise was made, was it not in the face of both Houses?
A57919	Quid te exempta juvat spinis de pluribus uva?
A57919	Quis me Judicem fecit?
A57919	R. 2. the Parliament moderateth the Kings prerogative, and nothing grows to abuse, but this House hath power to treat of it: What shall we do?
A57919	Secondly, Admit that this be for Treason done, when he is privy: Whether in this case he may be a Witness, or not?
A57919	Shall we alledge his Majesties pleasure, that the solemnity be performed in the Christmas Holidays?
A57919	Shall we our selves relinquish or adulterate that which cost our Ancestors such care and labour to purchase and refine?
A57919	Shall we urge the restoring of the Palatine?
A57919	Since this Parliament begun, hath there been any dispence made of that which hath formerly been done?
A57919	Sir, will You kéep Peace and Godly Agréement( according to Your Power) both to God, the Holy Church, the Clergy and the People?
A57919	Sir, will You( to Your Power) cause Law, Justice, and Discretion to Mercy and Truth, to be executed to Your Judgment?
A57919	THis Question was put to all the Justices; Whether a Peer impeached for Treason shall be tried in Parliament?
A57919	That handful of men sent to the Palatinate, and not seconded, what a loss was it to all Germany?
A57919	The Council then fell into Debate, whether by the Law of the Land they could justifie the putting him to the Rack?
A57919	The Lords by Order referred to the Justices this Question; Whether the King may be a Witness in case of Treason?
A57919	The next thing is the main point in Law, Whether the substance or matter of the Return be good, or no?
A57919	The question is, Whether we shall secure our selves by silence, yea or no?
A57919	The question was put to a Lacedemonian, Why their City wanted Walls?
A57919	Then said Mr. Selden, Dare not you, Mr. Speaker, put the Question when we command you?
A57919	Then the Bishop asked, whether those places where those Puritans were, did lend money freely upon the Collection of the Loan?
A57919	Then the Lord Keeper demanded of the Lords, whether their Lordships would adjourn the House till Thursday next?
A57919	Then the Lords asked him, When he would bring in his Answer?
A57919	There is a stop, and never did a Parliament propound any thing but it hath been perfected sooner then this is: may not the King say, What have I done?
A57919	Therefore if Mercy and Mitigation be in your Lordships power, and no way cross your ends, Why should I not hope of your favor and commiseration?
A57919	To which the Doctor answered, Yea, but my hand is to it, what shall I do?
A57919	We have Grievances, we must be eased of them; who shall ease us?
A57919	Weighty it is, and great; as great as the honor, safety, and protection of Religion, King and Country; And what can be greater?
A57919	What Prince can express more care and wisdom?
A57919	What Remedy can be expected from a Prince to the Subject, if the enormities of his Kingdom be concealed from him?
A57919	What back- ways, what by- ways, have been by this Duke found out, is too well known to your Lordships?
A57919	What be their malicious and ambitious ends?
A57919	What did we aim at, but to have served his Majesty, and to have done that that would have made him Great and Glorious?
A57919	What doth this tend to but the utter subversion of the choise Liberty and Right belonging to every free- born Subject of this Kingdom?
A57919	What have they to do with Kerchiefs and Staves, with lame or sickly men?
A57919	What is it for his Allies to scratch with the King of Spain, to take a Town to day, and lose it to morrow?
A57919	What may a man call his, if not Liberty?
A57919	What stronger evidence can be given in of a wonderful defect of Courage?
A57919	What the multitude and Potency of your Majesties enemies are abroad?
A57919	What the said Earl saw in his Majesty, that he should think him so unworthy as to change his Religion for a Wife, or any earthly respect whatsoever?
A57919	What was the reason of that Conquest?
A57919	Where the word of the King is, there is power; and who may say unto him ▪ What doest thou?
A57919	Whether a considerable sum of money be yet required?
A57919	Whether an Accusation upon Common Fame by a Member of this House, be a Parliamentary way?
A57919	Whether the Duke being Admiral, be not the Cause of the loss of the Kings Royalty in the Narrow- Seas?
A57919	Whether the Duke, having been our Servant to break the Match with Spain, made not a worse Match with France; and upon harsher terms?
A57919	Whether the Six Heads delivered by Doctor Turner to be the Cause of the Evils that were grounded upon Common Fame, be to be debated in Parliament?
A57919	Whether those Eight Ships lent to the French King, which were imployed against the Rochellers, were not paid with the Subsidy- money?
A57919	Who gave me up to your Lordships?
A57919	Who hath dealt so with him, and what speeches or perswasions he or they have used to him, tending to that purpose?
A57919	Why did not his Majesty declare the Enemy presently upon granting those three Susidies?
A57919	Why was not this want of Money foreseen, but now onely thought upon unexpectedly, and dangerously considering the sickness?
A57919	Will it not be fit to grant him this Honor, to have the Precedency?
A57919	Would the Pope be won to suffer Heidelburgh, which he accounted the most dangerous Nest of Hereticks after Geneva, to return to her former strength?
A57919	Yea, but you were otherwise inutile, not coming to the Star- chamber, nor to the Council- Table?
A57919	You say well saith the Secretary, Would you that I should tell the King so much?
A57919	all is, that we provide for Posterity, and that we do prevent the like suffering for the future: Were not the same means provided by them before us?
A57919	and do not they then sell Justice again?
A57919	and how vigilant and constantly industrious they are in pursuing the same; is well known to your Majesty?
A57919	and if it have such reference, is it not clear that then it must needs have an operation upon the whole Petition, and upon all the parts of it?
A57919	are we hand in hand for his supply, shall it be said that this day it was moved, but denied?
A57919	are we secured for time future?
A57919	but if all the House be on fire, will we then think of amending what''s a miss?
A57919	can we do more?
A57919	do we not deal with a wise King, jealous of his Honor?
A57919	for if his Majesty be perswaded by any to take from his Subjects what he will, and where it pleaseth him; I would gladly know what we have to give?
A57919	have we trenched on the rates of the Deputy Lieutenants?
A57919	how compatible or incompatible with either?
A57919	how shall we answer our duties to God and men?
A57919	if false, how can we hope to satisfie his Covetousness?
A57919	if nothing was intended, why were they landed, and why were they shipt again?
A57919	if nothing were intended, wherefore did they land?
A57919	if there were a service, why were they shipt again?
A57919	is not his Majesty ingaged in his Royal word?
A57919	is there no balm in Gilead?
A57919	it may put our whole business back, wherein can this disadvantage us?
A57919	or how can we think of giving of Subsidies, till we know whether we have any thing to give or no?
A57919	secondly, What Foreign power they should be bound to take into their Ships?
A57919	shall it be the same thing in sense with seditio contra Regem?
A57919	the Spanish ships fit for the satisfaction of a voyage ● either in point of honour, or in point of profit: why was it neglected?
A57919	they grow cold, have I not told them, I will proceed with as much grace as ever King did?
A57919	was ever a verbal Declaration of the King verbum Regni?
A57919	was not the Army landed?
A57919	we have united them, and have betrayed our selves more then our enemies could: Men and Brethren, what shall we do?
A57919	what difference is there between imprisonment at home, and constrained imployment abroad?
A57919	what greater disloyalty, rebellion and disobedience, then to depress supreme Authority, to tye the hands and clip the wings of Soveraign Princes?
A57919	what will you give me, and I will betray this State, Kingdom, and Commonwealth?
A57919	when grievances be, the Parliament is to redress them: Did ever Parliament relie on Messages?
A57919	when the whole Army landed, why was there nothing attempted?
A57919	why do we trouble our selves with the dispute of Law, Franchises, Propriety of goods?
A57919	why may we not name those that are the Cause of all our evils?
A57919	why was it not atchieved, it being granted on all hands feasible?
A57919	will you not rather quench the fire?
A57919	would not this be an hinderance to his Majesties service?
A57541	& c. and many other badges of slavery?
A57541	( yes, that they can, and durst deny any thing for their own ends, for it is their trade) but can reason deny this Warrant signed me by Nature?
A57541	1. dare any of you goe to Law before the unjust?
A57541	10. and will not all the godly say so too?
A57541	19. and why?
A57541	19. saying, My God forbid it me, shall I drinke the blood of these men that have put their lives in jeopardy?
A57541	2. war against the Emperor Charls 5. under the colour and command of defending and delivering the Protestant Princes?
A57541	5 But art thou a Lawyer, that art Reader?
A57541	8. hee looked well, and then saw, what?
A57541	94. forge wrong, or frame mischief for a Law?
A57541	Advouchons?
A57541	And O, how do honest mens hearts ake already to hear what Factions, Schismes, and Parties, are in this Parliament?
A57541	And do not the Lawyers rob thus daily?
A57541	And do not the Subjects of France that lie under the Iron yoke of Tyranny, send, and seek, and sue to us for assistance?
A57541	And for this, the times, turns, Victories, Triumphs ▪ God, and the people doe expect, and shall all be frustrate?
A57541	And is it not time now to crush them?
A57541	And seekest thou great things for thy self?
A57541	And seekest thou great things for thy selfe?
A57541	And shall not we upon suit and petition of the oppressed City of Burdeaux?
A57541	And shall we after recovery, lie under the Norman Laws, and their Outlandish tyrannies?
A57541	And should I be negligent of my duty?
A57541	And what will retain them?
A57541	And why so?
A57541	And would they have me go behind the door?
A57541	Are there any greater Theeves( or may I not say Knaves) in the world then they are?
A57541	Are there no Protestants in France and Germany( even) now under persecution?
A57541	Are you a Parliament man?
A57541	Behold, I am against thee, I will cast filth upon thee, I will make thee vile; and they that see it shall say, Who will pity them?
A57541	But are we not 〈 … 〉 delivered?
A57541	But before I goe further, Methinks they aske what Call I have hereto?
A57541	But the Lawyers I hear were angry with him; and what need they ▪ can one be a Lawyer, and not a lyer?
A57541	But the day of reckoning and reforming the Laws and Lawyers of this Commonwealth?
A57541	Can the Lawyers deny?
A57541	Can ye have greater?
A57541	Cassius was once wished by the Caldean Astrologer, not to fight with his Enemies whilst the sign was in Scorpio; why prethee?
A57541	Citizens and Subjects?
A57541	Colledges?
A57541	Doe not the Norman Lawyers the like?
A57541	Does it not relish like a Paradox, that those Statesmen are most Machiavilian, who give him the worst words?
A57541	Every morning, O how many are in travel to bring forth most monstrous foul sins in the open Courts?
A57541	Fealties?
A57541	For what fertile or fruitful Soyl in England, that they have not ceased upon?
A57541	Fourthly, Are you a Minister?
A57541	Fundamentall Law what?
A57541	Gaddites who now?
A57541	Had ever any Parliament that liberty to appeare for God''s Lawes, and the Peoples Liberties as these now have?
A57541	Hath not God given you a Booke of Lawes ready to your hand?
A57541	He that enters into a Statute, conceives the extent of it to reach his Body, Lands, Goods, Estate and all; now an oath, what is it?
A57541	Homages?
A57541	Homages?
A57541	How can the peoples expectation be answered?
A57541	How can they( then) answer it to God and men should they frustrate the incessant expectations of all the honest people in England?
A57541	How can we indure to be Slaves?
A57541	How can we then be content to have Usurpers, Intruders, and Out landish Normans, to eat us up?
A57541	How durst our Army to be still, now the work is to do abroad?
A57541	How long will ye judge unjustly?
A57541	How many hundred of these stories could I tell?
A57541	How shall we then come by our owne, if Lawyers go ● downe?
A57541	How the Author comes to ingage in this Work, and why?
A57541	How?
A57541	I know most men are in darknesse as to the great change, the Fifth Monarchy will make amongst us?
A57541	If Samson will set so on the City gates, what withes can hold him?
A57541	If the times turn for Religion, who like him?
A57541	If this be not injustice, tyranny, and oppression, wronging and robbing the poor of their Right and Liberties, what is?
A57541	In whom could this be fulfilled else?
A57541	Is Prerogative cut off, and yet shall Laws of England stand, that were ruled and run by that great byasse?
A57541	Is he not a Nero that can see the burning and ruine of his City, without reluctancy or trouble?
A57541	Is it not for you to know judgement?
A57541	Is it not so with us?
A57541	Is it not time Fellow- Commoners to call for our freedome from this formality and lust of man?
A57541	Is not this a most unsufferable cheating of the free- born English- man?
A57541	Is their head Abaddon gone, and yet these regiments of Locusts and Scorpions remaine to the ruine of poor people?
A57541	Is there an honest man in England that dare sit still yet under the judgement of these Locusts?
A57541	Laws unjust, how and when?
A57541	Laws?
A57541	Liberties?
A57541	Liberty of the poor oppressed Protestants?
A57541	Noise of their wings, what ● ☜ Lawyers perplex us, and how?
A57541	Now God hath brought you out of the house of Aegypt, shal the Aegyptian( or Norman) Heathenish Lawes yet rule you?
A57541	Now who did ever so palpably rob and wrong the People of their owne rights and liberties, as William the Norman?
A57541	Now, will a man lend mony without security?
A57541	O what brave Bonfires on a Thanks- giving day will the Popish Decrees, and tyrannicall oppressing Lawes that are yet extant make?
A57541	Oaths?
A57541	Or was it unlawful to commit fornication with the Moabites, to draw them( thereby) to Religion?
A57541	Or what if Taxes should be abated, and Tythes abolished?
A57541	Reason?
A57541	SIR, WHat is your Profession?
A57541	Sayest thou so?
A57541	Secondly, Art thou a Member of the Army that art the Reader?
A57541	Secondly, How this FIFTH MONARCHY must enter in?
A57541	Shall such men as these scape scot- free, and nothing but thunder and lightning upon many honest men and Ministers of this Nation?
A57541	Should Whoredome be suffered in the open streets without open reproofes?
A57541	Stings in their Tails who?
A57541	The Parliament not supream power when?
A57541	The foundation of the Law, what?
A57541	Their Robberies how?
A57541	Thirdly, Are you a Merchant?
A57541	Thirdly, Why this Fifth Monarchy hastens so?
A57541	This is the way to be hanged for our Reason; what brougt Sir Walter Rawleigh to his untimely end, but his too much reason and understanding?
A57541	Thus how mysterious was the war with Scotland, and now with Holland?
A57541	Thus were these Robbers reared aloft by the ruines of free- born English- mens Rights and Priviledges; and who would not recover their stoln goods?
A57541	Tyrants by practise, how?
A57541	Use 1, Where abouts are we then?
A57541	V. Of the FIFTH MONARCHY, when?
A57541	Was it not mysterious to our States in the late tryall of King Charls?
A57541	Was not this the reason that some Ministers, and others, were exalted into great places?
A57541	What Law ere long?
A57541	What Nature is?
A57541	What William the Conqueror did, that Oliver the Conqueror is to undo, and how?
A57541	What have these Lawyers( like the Locusts) but a mouth and a helly?
A57541	What left the Pharisees and Jews in blindnesse,( as to Christ) and gave them up to hardnesse of heart, and the curse, but their ignorance?
A57541	What left the poor people in blindnesse?
A57541	What makes so much opposition now in France against their yong King, and the old Queen, about Mazarine, but that he is an intruder, and a stranger?
A57541	What mean our Governors to take no more notice of this?
A57541	What remains?
A57541	What the Law of Nature is?
A57541	What then?
A57541	What though some great men( may hap) are content as they are?
A57541	When Diomedes was brought before Alexander for Piracy: Says Alexander, How now Fellow?
A57541	When?
A57541	Where be the faithfull Commonwealths- men that call for their Liberties and Laws( as was before William the Conqueror) are any of them left alive?
A57541	Wherefore in a word, will we live like men?
A57541	Whether the present Clergy have right by the Laws of this Land to Tithes& c?
A57541	Who is on my side?
A57541	Who should do it?
A57541	Who the best Lawyers then?
A57541	Who?
A57541	Why are there so many perplexable cares about the Lawes?
A57541	Why the ● should oppression?
A57541	Why?
A57541	Will not all the World then count us fools?
A57541	You are called thereto by God, and Men?
A57541	a ● live lazing and idling at home?
A57541	afflict the innocent?
A57541	and Charity?
A57541	and O how wonderfully mysterious will the following Wars be?
A57541	and Sons of this Common- wealth?
A57541	and Subjects of France?
A57541	and Subtleties?
A57541	and accept the persons of the wicked?
A57541	and all with ● ealtie ●?
A57541	and are in the conspiracy( combined with others) to betray us?
A57541	and are not these crys of oppression and Norman Tyranny very loud and lamentable?
A57541	and can an honest Parliament sit so ● igh them, and own them?
A57541	and can men make Lawes better then God?
A57541	and contrary to all Reason or rule of Righteousnesse thus oppresse the poor?
A57541	and design of the Lawyers to sell smoake, and cozen the Commonweale should be countenanced?
A57541	and devouring millions of mony?
A57541	and eat out ▪ and( with ravenous fees) bought out the best estates in the Land?
A57541	and enlarge her borders?
A57541	and fatherlesse?
A57541	and gave them up to destruction, or drowning in Noahs dayes, but want of understanding of the times?
A57541	and how?
A57541	and if these Lawyers dare venture so lustily upon oaths, what Laws will hold them?
A57541	and mock at our ● ● iseries?
A57541	and must not my bones 〈 … 〉 much as lye among 〈 … 〉 ou?
A57541	and not deliver them from these Tyrannies and Usurpations?
A57541	and others be set up upon the Eternal law of God, agreeing more with divine Law, in their stead?
A57541	and possess our Estates?
A57541	and shall we not finde speedier remedy, and have freer recourse to just and honest Lawes, which aime at our liberties then we have?
A57541	and that will not torment honest men( as hitherto Laws have) as the object of their tyranny?
A57541	and the badges of our slavery?
A57541	and the deliverance of distressed Cities?
A57541	and this to be suffered too, by our Brother- Countrymen, that could, and should redeem us?
A57541	and to leave us now in the lunch to sit in the suds?
A57541	and torment them with injustice and oppression?
A57541	and we sit still like senceless stones?
A57541	and who can be worse Tyrants, or viler Malefactors then they that insnare the honest?
A57541	and why?
A57541	and widows?
A57541	and will ye?
A57541	and yet not unlawful to trade in lies( grant it were to do good?)
A57541	and you sit still?
A57541	are not the good the object of their craft and cruelty?
A57541	are we such slaves yet?
A57541	as much as they can take out of their Clients hand at once?
A57541	as to the Laws and Lawyers?
A57541	at their very doores, by lying, swearing, cheating, oppressing and injuring the people?
A57541	but must I be banished, and your 〈 … 〉 bosomed?
A57541	but some will say, What call have we?
A57541	but the bare issue of their own greatnesses and lordlinesses, and to establish them therein?
A57541	by what Rules do they proceed?
A57541	can we be idle?
A57541	cheating and such like Knavery?
A57541	crafty Tricks?
A57541	depauperating millions of men?
A57541	did they think to fulfill the Prophecies and Scriptures thereby?
A57541	do they not torment the innocent ones most,& tear away their estates?
A57541	doe we not say, it is pitty but the prisoner should stay there, and lye by it, seeing he will not goe free when he may?
A57541	does blood( precious blood) bid thee call for Justice upon these Intruders, or Lawyers, and shall we sit still?
A57541	eate up, and devoure them by incredible Fees?
A57541	for the liberties, peace, profit, safety, and Freedome of the people?
A57541	for where are they that will stand up for their Rights?
A57541	have I gotten many Victories and Triumphs for you?
A57541	have we none to plead, none to intercede( as the Prophet sayes) for us?
A57541	how many Statutes, Acts and Judgements are there which have subjected the bodies of men and women to arrests and imprisonments?
A57541	how many hundreds?
A57541	how sad this torment of their TAILES?
A57541	i. e. the Upper Bench, how many hundreds have they most miserably( worse then Turks) tormented, and starved to death?
A57541	imploring aide against Tyranny, and Persecution, think we have call enough, for the restitution of Christ, his Kingdom, Saints?
A57541	injustice?
A57541	is Kingly power pulled down, and yet are the free people made tributary?
A57541	is all done?
A57541	is it not so now with the Lawyers?
A57541	is not one sin, as much sin in the sight o ● God as another?
A57541	is this to be suffered?
A57541	lay traps for their ● ● ves, liberties, and estates?
A57541	liberty?
A57541	life?
A57541	lying?
A57541	ne ossa qui ● ● m?
A57541	not only in the continuing and keeping up this accursed Crew, but in Committees throwing out honest Causes into their dishonest hands?
A57541	now the eyes of all oppressed and distressed Protestants and Subjects( in all Nations round us) are upon us?
A57541	or Drunkennesse, or the like?
A57541	or be possessed with a pusillanimous, pannick foolish feare of loosing great mens favor?
A57541	or cast off your Armes and run away now?
A57541	or distressed English in Holland?
A57541	or honest acting?
A57541	or is it unlawful and wicked, to steal from the rich to relieve the poor?
A57541	or the like?
A57541	or what would you say to see a woman lie down to sin, before a beast?
A57541	or what?
A57541	or whence had they their original?
A57541	our consciences are not bound to humane unjust Laws, which run run- counter and justle against Gods?
A57541	perjury?
A57541	pillage the people?
A57541	preferments?
A57541	prolonging Suits?
A57541	sad complaints, and fearful cryes?
A57541	saies the Dove, there I am a Prey to every man, and must have my eyes put out, to make my enemy( the Hawk) sport too: Well, what should the doe then?
A57541	scoffe at oathes?
A57541	shall rich men thus reign over us?
A57541	shall we?
A57541	sighs?
A57541	that live so openly and notoriously by sin?
A57541	the Conqueror thus?
A57541	then if Moses dare not set up any other Lawes but those given of God for the State, or Politicke Government, how dare you?
A57541	there is a Price put into the hands of Governours, and wil they not have the heart to use it?
A57541	they speak like fools then; for is sin for the good of the Nation?
A57541	though some Humane Laws,( through the corrupt, close, and clandestine Interests of men) should not allow this liberty?
A57541	till they have got by cheates, fetches, and Fees all mens Lands( almost) into their hands?
A57541	to deliver them from injustice, and oppression, of cruel( godlesse) irrationall Lawes and Lawyers?
A57541	violence?
A57541	we, that are the naturall, lawful, free- borne children?
A57541	were they not called by an extraordinary Providence upon that account, to see what they wil doe for God and his people?
A57541	what a Pirat?
A57541	what are these Lawes but the direct issue of Tyranny?
A57541	what?
A57541	when his Irons are off, and doors are open on purpose?
A57541	whilest they use Upper Bench Writs, b ● ● as Westminster ▪ Mastives to bait the Country with?
A57541	who doe thus like the Lawyers?
A57541	who hate the good, and love the evill, who pluck off their skin from off them, and their flesh from off their bones?
A57541	why doe not we follow the victory over the Norman Tyrants?
A57541	will not after ages blush at our folly?
A57541	will they loose their own for want of humble asking?
A57541	will you counterfeit your selves sick when you should fight?
A57541	worldly means?
A57541	y ● ● brethren go on and fight further for Canaan?
A57541	yea, K. H. 8. made ready to helpe the Germans, if the Emperor should oppresse them ▪ And shall we sit still?
A57541	yea, and in all Europe?
A57541	yea, and sometimes to death( diametrically) contrary to the Law of God?
A57541	yea, to Magna Charta it selfe?
A57541	— It is not notions of Philosophy, nor Principles of Policy which will give us to see this; for in Philosophy what is so dark as light?
A57541	— Quid now mortalia pectora cogis?
A57541	— is all done at home yet?
A57541	▪ as to run to these Norman Lawyers Anviles, for sharp Instruments to hurt their own Countrymen with?
A57541	☜ 2 The object of the Law, who?
A57541	☜ Rulers how?
A57541	☜ Terms down, and why?
A57541	☜ What Lawes then?
A57541	☞ Notes for div A57541-e87470 1 The end of humane Laws what?
A57541	☞ Politick Laws in our own Language, and why?
A57541	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 lye, vanity,& c. who do this like the Lawyers?
A62144	After debate, whether by assault( because the further side of the Tower was not finished, or furnished with fresh supplies) or famine?
A62144	Am I thus laid aside( saith the King) and must I not speak for my self?
A62144	And can any reasonable man think, that( according to the ordinary course of affairs) there can be a setled peace without it?
A62144	And hath he met with that acknowledgment from his two Houses, which this great grace and favour justly deserves?
A62144	And hath the King sent but one Message for the renewing of a Treaty?
A62144	And having done with his Answer, somewhat he says besides: interrogates them, Can there yet want evidence on his part to joyn with his Parliament?
A62144	And if by a fair Imparlance, why Hamilton so much reason to be distrusted, as before observed?
A62144	And if by his Capitulation his Heirs be bound?
A62144	And if( besides) it be honourable for a Prince to accept his conditions?
A62144	And in his Latine( he says) — ridentem dicere verum Quis vetet?
A62144	And is all this but vanity?
A62144	And must I be opposed ● ith force, because they have not reason wherewith to convince me?
A62144	And now I can not but ask; Is this the Militia that the KING contends for?
A62144	And now I come to their determination upon the whole matter, what course they have resolved to take with the K.?
A62144	And now I would know, what is it that is desired: Is it Peace?
A62144	And now being executed for his Villany, it may merit the moving why he was refused his Trial by Peerage?
A62144	And so put it to the question, Whether the King and his Cavaliers, or the King and his Parliament do endeavour for the best?
A62144	And so, why not of some Gentiles, as Trismegistus, Histaspes, O ● pheus?
A62144	And then He demanded: first, What they would expect from him?
A62144	And then, what could his Majesty do less, but to vindicate his Honor, by a quick arming against those, who had made him a Party in their Deceit?
A62144	And though the Sibylls were as bad, yet, why the act of Satan, that they foretold of Christ?
A62144	And to end this Year, the Synod began to sit at Westminster, and what to do?
A62144	And was it not requis ● ● e to endeavour the stopping of that flux, which if not stopt, will bring an absolute destruction to this Nation?
A62144	And was it not time for our Brethren of Scotland to put in their Sickle into our Harvest?
A62144	And were not all these Popish Bishops that hated her?
A62144	And what calling have you to ref ● rm us by the Sword?
A62144	And who were those?
A62144	And why all this severity?
A62144	And why not now much more?
A62144	Ask your selves whether I have not?
A62144	At last, after long Debate the Question was put, Whether the Question should be put or not?
A62144	Bloud is a crying sin, it pollutes a Land: why should we de ● ile this Land any longer?
A62144	But Sir, who shall be answerable for all the innocent bloud which shall be spilt hereafter, if we do not endeavour a Peace, by a speedy Treaty?
A62144	But being out of the way( as you are) can you by no other expedient return into the right path of peace?
A62144	But how comes that to passe, he being liable to the great Ordinance as a Member of the Commons?
A62144	But how?
A62144	But now the question will be who had the better?
A62144	But the High Commission Court soon made this man a Convert; which opinions begat controversies of five heads, What is the fittest name of that day?
A62144	But then how long did it last true?
A62144	But then if we consider upon what Branch of this Family to settle the Monarchy; upon Germany?
A62144	But what ground ● r Presidents had the Judges?
A62144	But what hath been the issue of all this, but only an abuse of his goodness?
A62144	But what( saies the King) or, where in all the world is that Court, in which no place is left for reason?
A62144	But who can unfold the riddle of some mens justice?
A62144	But who is this Puritan?
A62144	But why were others mixed with the five Members?
A62144	But you''l say, do I compare my self with the integrity of St, Paul and St. Stephen?
A62144	By what( saies he emphatically) Lawful Authority?
A62144	Can their experience, Reason and Understanding be captivated by words?
A62144	Dic divina mihi tractans aenigmata coeli, Haec oriens nobis quid sibi stella velit?
A62144	Did not England assist the French to keep him from Britany, Picardy, and Piedmont, and enable the Netherlands not to be swallowed up?
A62144	Do you infer this( sayes the King) from my Answer?
A62144	Do you know the truth of these Articles, or anie of them, or by Information?
A62144	First, Whether this Remonstrance be agreeable to the former Declarations of the Army?
A62144	For multitude to teach a Parliament what is, and what is not, the Government according to Gods Word?
A62144	From whom had you these Articles?
A62144	Go on rigorously, or let them alone?
A62144	Hath he given no earnest but words?
A62144	Hath not this distracted Nation groaned a long time under the burden of Tyranny and oppression?
A62144	Have I denied any one Bill?
A62144	Have I not been condemned for evil Councellers, and shall I now be condemned for having n ● Councel but God?
A62144	Have I not formerly been imprisoned for making War ●, and shall I now be condemned for making peace?
A62144	Have I not formerly enjoyed the society of my dear Wife and Children in peace and quietness, and shall I now neither enjoy them, nor peace?
A62144	Have I not formerly ruled like a KING, and shall I now be ruled like a slave?
A62144	Have I violated your Laws?
A62144	Have my people been transported with Fears and Apprehensions?
A62144	Have not I formerly been condemned for yeelding too little to my two Houses of Parliament; and shall I now be condemned for yeelding too much?
A62144	Have not my Subjects formerly obeyed me, and shall I now be obedient to my Subjects?
A62144	Have you given me cause?
A62144	Hollis was asked, wherefore( the Day of Dissolving) he placed himself by the Chair, above divers of the Privy Council?
A62144	How does this Oath agree with their Declaration?
A62144	How have the Laws of Hospitality& civility been violated?
A62144	How ineffectual were that debate like to prove, wherein the most potent party had nothing of moment left to ask, and the other nothing more to give?
A62144	How many of themselves at that instant, had preferment to hereditable rites of Iudiciary, and why must the King be now limited?
A62144	How many trow you?
A62144	I have legally, fully concurred therewith: Is it the Arrears of the Army?
A62144	I remember Master Hambden''s Answer to an honest Member, who demanded, what they could desire more?
A62144	I, who wish that all men would forgive and forget like me, have offered the Militia for my time: Is it liberty of Conscience?
A62144	If no more Money than what proposed, how then to make an offensive War?
A62144	If there were no help nor assistance by Intercession, by supply of money,& c. is all assistance by sword and men?
A62144	If they had power to command the new taking of an old Oath,( as they had not) what authority had they to interpret it?
A62144	If this be all?
A62144	In May the Overseers for demolishing all Pictures, Crosses, and what not that were so idolatrous abominable?
A62144	In his Reign they introducing Schisms, Heresies, and Idolatry, of Popery and Arminianism, and what not?
A62144	In what a miserable condition is the Kingdom, when King and Parliament are so divided; What not one wise man amongst them?
A62144	Indeed the Commissioners that treated, put the question what is meant by fair Quarter, what by rendering to mercy?
A62144	Is it he, that will not lay down Excise, Taxations, and Free- Quarterings?
A62144	Is there no way left to make me a glorious King, but by my Sufferings?
A62144	Is this the reward and thanks that I am to receive for those many acts of grace I have lately passed; and for those many Indignities I have endured?
A62144	K. C. H. How can we undertake Offensive War, if we have no more money?
A62144	May not the English Clergy as well as all other Clergies give their own without leave of any?
A62144	My Troop alwaies in the Rear and at your Mercy?
A62144	My case is desperate said the King, my condition in a sinking Barke, no help at hand, may I not leap over board to swim a shoar?
A62144	Nay did not Heraclius the Greek Emperour call for aid of the Rake- Hell Rabble of Scythians to assist him against the Saracens?
A62144	Nay, hath he not twice invaded England?
A62144	Nay, what more did they not do, to their not performing any one Article, of Pacification?
A62144	Negative confession, what, and when?
A62144	Now where is this mark, where the token upon this Crime to declare it to be high Treason?
A62144	O great God, thou marchest softly, but how hard and heavie are thy Blows of Revenge?
A62144	Officers of trust are committed to the choice of my two Houses of Parliament: Is it frequent Parliaments?
A62144	Or that God will blesse those, who refuse to hear their King?
A62144	Or to go on with a rigorous War?
A62144	Quis damnaverit eum qui duabus potentissimis rebus defenditur ▪ Iure& mente?
A62144	Secondly, What might be expected from them, in duty to the King?
A62144	Seeing therein their Title bears evidence against them?
A62144	Seventhly, That at the Prince his first coming to the said Earl in Spain, he asked the Prince, For what he came thither?
A62144	Shall the King go to Scotland, to break Laws, make Laws, take Laws, at the pleasure of lawlesse Rebells to absolve the Traytours, with what Justice?
A62144	Shall the King go to Scotland?
A62144	So consequently, how hopelesse of mutual complyance?
A62144	Tertul: I ● one Assemblie null what others 〈 ◊ 〉 act and constitute, how shall the people be certain of their Religion?
A62144	That the King and Parliament may meet and treat with freedom, honour, and safety, according to the Ancient Fundamental constitutions of the Kingdom?
A62144	The Bills for the Forests, the Stannerie Courts, the Clerk of the Markets, the taking away the Votes of the Bishops, nothing but words?
A62144	The Chancellour of Scotland holds his precedency without any positive Law, why not the Treasurer and Privy Seal?
A62144	The House of Commons desires to know whether you had any Proof or Testimonie, or any Information of any Proof of them?
A62144	The King instantly asked, If they had any power to treat?
A62144	The King unacquainted with such novel Doctrine, asked, what they were?
A62144	The Speaker was moved to put it to the Vote, whether it should be preferrd to the King or no?
A62144	The general inquirie was whether now we shall have Peace, or a new War?
A62144	The main Business is, whether we shall have a present Treaty or no?
A62144	The number of ours lost, are now in question; We say but 500. they reckon of us 1100. and how?
A62144	Then comes he to Edward 3. that Iohn Arch- bishop of Canterbury incited the King and Parliament to a bloudy War with France:[ And why John?
A62144	Then the Question, whether by the presence of the Kings Person, and acting power of justice there?
A62144	Then, Whether the Proceedings were forced, and that Sitting no free Parliament?
A62144	They are the inseparable effects of peace: Is it security?
A62144	They were not all Virgins, nor could their Prophecying be Praemium Virginitatis; why not indifferent Virginibus?
A62144	This Answer so suddain and so home to the business, may deserve some observation: where were his Malignant Councellors, as they were called?
A62144	This not so sufficient, begat a question very modest, Whether or no His Majesty should be trusted upon his word?
A62144	This wrung a start from the King, who astonished, could not Answer but with an Interrogatory, how Sir?
A62144	Thus much from them that sent him: but begins from himself that sits there, to have privilege and freedom of speech, or to what end to speak at all?
A62144	To which purpose a Question was started, How Laws are to be understood and obeyed?
A62144	To which, the Royall Narration makes these Questions: By what authority they durst exact an Oath without him, or his Deputy Magistrate?
A62144	Truly he hath a people among us exceedingly beloved, and what is it we fight for?
A62144	Under whose Conduct in chief those( who are to engage for Ireland) shall go?
A62144	Upon this score of the common cause, Mr. Iohn Fountain a Lawyer at London, was desired wh ● t he would please to lend?
A62144	Upon what authority grounded?
A62144	Was it not voted by Act of the Parliament at Oxford, and concluded in several Articles?)
A62144	Was it not voted in Parliament, where all the Peers were as hot upon it as he?
A62144	We are told of a[ Discovery of a Colledge of Iesuits at Clerkenwell] but where abouts is this Fabrick?
A62144	We are told[ of ominous observations in reference to the Duke] and what may we suppose them to be?
A62144	We make aboard, but here the question, the glory of the field, who of our own to stay last upon the shore?
A62144	Were not the dying hearts of my poor distressed people much revived with the hopes of a happiness from this Treaty?
A62144	What Assurance of Subsistence and Pay to those that engage for Ireland during their stay there?
A62144	What Widows or Orphans tears can witness against me, the just crie of which must now be avenged with mine own bloud?
A62144	What advantages hath he refused?
A62144	What could be more obvious to observation?
A62144	What execution doth he mean?
A62144	What good man had not rather want any thing he most desired, for the publique good, then obtain it by such unlawful and irreligious means?
A62144	What greater boldness can there be than for Petitioners to prescribe to a Parliament what and how it should do?
A62144	What hath been violently exhausted from the Subject by violent Attractions hath been formed into Clouds, but how?
A62144	What have I denied you?
A62144	What have ye done for me?
A62144	What is more proper for the Parliament than the making of Laws?
A62144	What particular Forces of this Armie are to be continued in England?
A62144	What then is wanting to give to either mutual satisfaction?
A62144	What was meant, That the City will defend his Royal person and the Parliament during the Treaty according to the Covenant?
A62144	What would you have Sir?
A62144	What would you have?
A62144	When shall the Armie receive their Arrears and Indempnitie for past Services in England?
A62144	Where hath this fire lain hid so many hundreds of years, without smoak, to discover it, till it thus burst forth to consume me and my children?
A62144	Whether Recusants have not dependance upon his Mother and Father- in- law?
A62144	Whether Spain aims at the universal Monarchy, or no?
A62144	Whether a Bishop without calling a Synod have power as Diocesian to convict an Heretick?
A62144	Whether a defensive War, as impossible as an offensive; or whether to let them alone?
A62144	Whether alterable or no?
A62144	Whether any recreations, and what kinds on that day?
A62144	Whether had you any Testimonie or Proof of these Article before the exhibiting of them?
A62144	Whether he did contrive, frame, or advise the said seven Articles against the impeached Members?
A62144	Whether he hath not made sale of places of Iudicature?
A62144	Whether he not going as Admiral in this last Fleet, was not the cause of the ill success?
A62144	Whether it were not better, to desist from further questioning him without blemish to the Princes honour, or prejudice to the service?
A62144	Whether or no it be a good Act of Parliament, without assent of the Lords Spiritual?
A62144	Whether the Duke hath not ingrossed all Offices, and preferred his kindred to unfit places?
A62144	Whether the King hath not lost the Regality of the Narrow Seas, since the Duke became Admiral?
A62144	Whether the Kings Revenues hath not been impaired through his immense liberality?
A62144	Whether the Scots are to be reduced or no?
A62144	Whether the claim of the Kings disposing of the Militia be in him?
A62144	Whether to do nothing, or to let them alone?
A62144	Whether will the City maintain their Guards during the Treaty there?
A62144	Whom did I by power protect against the justice of Parliament?
A62144	Whose innocent bloud during my Reign have I shed, to satisfie my lust, anger, or covetousness?
A62144	Why not?
A62144	Will you make good these Articles, if required by course of Law?
A62144	[ And was it not true, that the King had good Title to France?
A62144	[ And were not some of these godly men, Bishops also?]
A62144	[ And why onely Stephen?
A62144	[ He might assist therein; what honest English man would not have done so?
A62144	and both with what honour?
A62144	and by whose advice did you exhibit them?
A62144	and hath not all the blood that hath been spilt these seven years been cast upon my head, who am the greatest sufferer, though the least guilty?
A62144	and persons committed, and so kept during pleasure?
A62144	and that which his Majesty thought a Soverain remedy: For all their forces, hath it not brought almost the last blow to the ruin of the Churches?
A62144	and who shall give it?
A62144	are these Offers unfit for them to receive?
A62144	contradiction, where deliberation can have no place, all parties coming with prejudice, and predetermination of the businesse in question?
A62144	discourses, whispers in conversation been examined?
A62144	he who wants it, is most ready to give: Is it the right administration of Iustice?
A62144	is it he that keeps Armies on Foot, when there is none to oppose?
A62144	it is for our Religion, for God, for Libertie and all; and what is it they fight for?
A62144	may not friends and equals assist, as well as superiours?
A62144	or have passed over into Ireland, the Army there also at his devotion?
A62144	or in plain terms, have taken Sanctuary into some foreign parts, till fair weather might have invited him home?
A62144	or, did ever any King of England pretend to, or seek for such a power?
A62144	or, indeed, what power was left him to deny any thing?
A62144	then what was that from Tavestock in August 1644. and five others from Oxford the next year?
A62144	this Richard Smith to the same Title: But why to a foreign Title, and not at as easie a rate to English, as in Ireland, he had, to all Sees there?
A62144	this being so, how can the Covenanters give answer hereunto?
A62144	to condemn the Innocent, with what conscience?
A62144	what course should be taken for them and their safety, not to be left to the mercy of murderous men?
A62144	what great services should have been done for him, and what other undertakings even to have saved the life of the Earl of Strafford?
A62144	when to begin and end?
A62144	when truth, though offered must not be heard; and that no way must be left to recant an error?
A63138	( Mr. Crittenden was call''d) Mr. Crittenden, have you got your Book in which you made the Entry?
A63138	( who was Sworn) Mr. Crittenden, Pray what did you hear the Prisoner at the Barr confess of his design in coming to England?
A63138	About eight or nine Years?
A63138	And that he came from Callis?
A63138	And was he not an Apprentice in that time?
A63138	Are you sure this is the Man?
A63138	Are you svvorn?
A63138	As to the Examination, Who can prove that?
A63138	Being asked whether he did not put in a Claim for the said Custom- House Boat by reason of her Captain?
A63138	Being asked, Whether he ever lived in England, or in Ireland?
A63138	Being asked, Whether he knew any thing of the taking and earrying of a Custom- House Boat from the Downs to Bulloigne?
A63138	But for you to say, because they did not actually fight, it is not a levying of War; Is it not plain what they did intend?
A63138	But he told you his Design was to burn the Ships at the Nore?
A63138	But how doth it consist, that you, who are an Irishman, should come hither to visit Prisoners in Newgate?
A63138	But how long have you been come away from him?
A63138	But if we prove he has made this his practice, in other instances, during the War, whether that proof shall not be received?
A63138	But what Countryman?
A63138	But you said there were some two or three French- men, and that they spoke French; do you understand French?
A63138	But you saw Mr. Williams, his Godfather?
A63138	By what Name did he order you to enter him?
A63138	Can you now reconcile your Evidence?
A63138	Can you prove the Facts laid in the Indictment?
A63138	Can you take it upon your Oath he is the Man?
A63138	Can you take it upon your Oath, this is not the Man you saw ten Years ago, that Thomas Vaughan that you knew?
A63138	Certainly it is: Is not the French King comforted and aided, when he has got so many English Subjects to go a cruizing upon our Ships?
A63138	Crouch, you said, that the Prisoner did say he could not deny but he was an Irish man; how came you to talk about it?
A63138	Culprit, How wilt thou be Try''d?
A63138	Did I address my self to you, when I came aboard?
A63138	Did I not address my self to the Captain when I came aboard?
A63138	Did Thomas Vaughan dye of the Small- pox?
A63138	Did he call that Vessel the Loyal Clancarty?
A63138	Did he confess that himself?
A63138	Did he ever threaten to swear against you?
A63138	Did he himself confess it?
A63138	Did he own his having any French Commission?
A63138	Did he say he was an Irish man?
A63138	Did he say he would Swear against him?
A63138	Did he say so?
A63138	Did he speak English?
A63138	Did he speak any thing of a Commission?
A63138	Did he tell you so, that he had it?
A63138	Did he tell you so?
A63138	Did not Captain Vaughan, nor his Father speak Irish to you in that six hours?
A63138	Did they endeavour to take your Ship?
A63138	Did they resist, in their being taken?
A63138	Did you ever after hear him say he was an Irishman?
A63138	Did you ever hear him say any thing of a Commission he had?
A63138	Did you ever hear him say he had any Commission from the French King?
A63138	Did you ever know any other Thomas Vaughan?
A63138	Did you ever see Captain Vaughan before that time?
A63138	Did you ever see him Write?
A63138	Did you go to Newgate out of Charity?
A63138	Did you hear him say any thing of it?
A63138	Did you hear it at Galloway before you came away?
A63138	Did you hear of Captain Vaughan being to be try''d?
A63138	Did you know John Vaughan of Galloway?
A63138	Did you know any other Thomas Vaughan but this?
A63138	Did you know any thing of his having a French Commission?
A63138	Did you know him in France?
A63138	Did you know one John Vaughan, that lived at Galloway?
A63138	Did you know that Thomas Vaughan?
A63138	Did you take her?
A63138	Did you understand whence this Ship the L. Clancarty came?
A63138	Did you visit lately any other Prisoners in Newgate, besides Captain Vaughan?
A63138	Did you write it by his direction?
A63138	Do you believe it is his Hand?
A63138	Do you believe that is not the Man?
A63138	Do you expect Witnesses from France, to testify where they were Born and Christen''d?
A63138	Do you knovv Captain Vaughan?
A63138	Do you know Captain Vaughan?
A63138	Do you know Mr. Vaughan, the Prisoner at the Bar?
A63138	Do you know him if you see him?
A63138	Do you know the Prisoner at the Bar?
A63138	Do you know this Gentleman?
A63138	Do you know what he dyed of?
A63138	Do you know, or have heard of David Creagh?
A63138	Do you not use, out of Charity, to be evidence for them?
A63138	Do you think it is his Hand?
A63138	During all that time what Imployment was he in?
A63138	French?
A63138	From that time what has he been reputed?
A63138	From whence did he come, from England, or France?
A63138	Gen. By whose Order did you enter them?
A63138	Gen. Captain of what?
A63138	Gen. Did Captain Vaughan hear any of them bid you enter them as Frenchmen?
A63138	Gen. Did he ever ovvn to you that he vvas born there?
A63138	Gen. Did the Prisoner own that he acted by the Fr King''s Commission?
A63138	Gen. Did you ever receive a Letter from him about your giving Evidence in this matter?
A63138	Gen. Do you knovv his Hand?
A63138	Gen. Do you knovv this Letter?
A63138	Gen. Do you know the Prisoner at the Bar?
A63138	Gen. Do you think he might not grow since?
A63138	Gen. From vvhom did you hear it?
A63138	Gen. How long have you known him?
A63138	Gen. Mr. Courtney, pray tell my Lord and the Jury what you know of the going away of a Custom- House Boat?
A63138	Gen. Pray what have you heard him say of his Design that he came into England for?
A63138	Gen. Pray what was the reason you were so inquisitive to know what became of that Person that was christened when you was there?
A63138	Gen. VVas that your first Acquaintance with him?
A63138	Gen. VVhat place vvas he born at, as you have heard?
A63138	Gen. VVhen was that?
A63138	Gen. Was you by when he was examined by the Justices?
A63138	Gen. What Country- man did Captain Vaughan say he was?
A63138	Gen. What did he confess?
A63138	Gen. What did he say his design was?
A63138	Gen. What did he then say?
A63138	Gen. What do you know of his having a French Commission?
A63138	Gen. What the Overt- Acts of the Treasons before- mentioned, as Counterfeiting the King''s Money, and the like, are all to be mentioned?
A63138	Gen. What was their design in that Ship Clancarty?
A63138	Gen. Will you ask him any Questions?
A63138	Gen. You say he was a Captain of a Ship; what Ship?
A63138	Gentlemen, Are you all agreed of your Verdict?
A63138	Had he a Son Thomas?
A63138	Had he any one of those Sons that was named Thomas?
A63138	Had not John Vaughan a Son Apprentice at Galloway to one Thomas Coleman?
A63138	Had you any discourse with him about a Commission?
A63138	Had you no Charity for other Prisons?
A63138	Have you any more VVitnesses?
A63138	Have you any more Witnesses?
A63138	Have you any more to say of your Brother?
A63138	Have you any more to say?
A63138	Have you continued any acquaintance with Mr. Vaughan since?
A63138	Have you had any of these men come to you on a message?
A63138	Have you not been here twelve Years?
A63138	Have you seen him Write?
A63138	Have you usually visited Prisoners in former years?
A63138	Have you your Book here?
A63138	He own''d himself to be an Irishman, did he not?
A63138	He said, that seeing the Boat at Bulloign, he bought it of the Duke of Bulloign; and the Duke ask''d him what he would do with her?
A63138	His Father acknowledg''d himself to be an Irishman born, did he not?
A63138	Hovv did he come to hear of you then?
A63138	Hovv did you come to be here then?
A63138	Hovv long have you been in England?
A63138	How are his Eye- Brows?
A63138	How came I to tell you I was an Irish- Man?
A63138	How came he to say that?
A63138	How came he to tell you this, that he was born in that place?
A63138	How came you to be talking of his birth, and with whom?
A63138	How came you to take such extraordinary Observation of that child?
A63138	How came you to talk of this man''s Nativity?
A63138	How did his Father''s saying, he had not been out of that Island in 20 years, prove his Son was born there?
A63138	How did you know he was a Captain?
A63138	How did you know that he did it?
A63138	How did you know that there were no French- men aboard?
A63138	How do you know he is the man?
A63138	How do you know now that this is the same Man, that you saw fourteen years ago?
A63138	How long ago did he dye?
A63138	How long did you live with him?
A63138	How long did you stay at St. Christophers?
A63138	How long have you been in England?
A63138	How long have you known him?
A63138	How long have you lived here?
A63138	How long have you lived there?
A63138	How long have you lived there?
A63138	How long is it agone, Mr. Heyden?
A63138	How long is it since you saw him?
A63138	How long is that since?
A63138	How long was he gone from Galloway before you came away?
A63138	How long was it after this, before you saw this Gentleman, Captain Vaughan?
A63138	How long was this Thomas Vaughan dead before you came hither?
A63138	How long were you in company with him and his Father?
A63138	How many Dutch men were aboard?
A63138	How many Dutch- men were there?
A63138	How many Outlandish men were there aboard?
A63138	How many Witnesses were to the Confession?
A63138	How old might he be at that time?
A63138	How old was he when he died?
A63138	How old was he when you were acquainted with him?
A63138	How old was that Son, Thomas Vaughan when you knew, him?
A63138	How old was that Thomas Vaughan when he went away from Galloway?
A63138	How say you, Is he Guilty of the High- Treason whereof he stands Indicted, or not Guilty?
A63138	How well do these two Witnesses agree together?
A63138	I am a Messenger to the King, do you not know me?
A63138	I was going through the Bail- Dock, where this David Creagh call''d to me; and I asked him what he did here?
A63138	In what Language had you this Discourse?
A63138	In what Language was this Discourse with his Father?
A63138	In what Ship?
A63138	In what Vessel was he?
A63138	In whose Dominion is that?
A63138	Is Daniel Bryan here?
A63138	Is Monsieur Lefleur here?
A63138	Is Mr. Deherty here?
A63138	Is he any relation to you?
A63138	Is it to give Ghostly advice?
A63138	Is that Gentleman, the Prisoner, he?
A63138	Is that Letter proved?
A63138	Is that Man at the Bar the same Thomas Vaughan?
A63138	Is that Thomas Vaughan''s Examination?
A63138	Is the Man here that he sent you this word by?
A63138	Is your Name Richard Crouch?
A63138	It is another Question, Whether he be a Subject?
A63138	John Kine, Did you know one John Vaughan in Galloway?
A63138	Levying of War is the Treason; may they not prove that Levying of War, without being confin''d to any special or particular Act?
A63138	Mr. Bullock, do you know the Prisoner at the Bar?
A63138	Mr. Creagh, do you know him?
A63138	Mr. Gold, how long have you known Captain Vaughan?
A63138	Mr. Oldham, was you aboard the Coventry, when she took the Ship call''d the Clancarty?
A63138	Mr. Rivet, Do you know the Sons of that John Vaughan?
A63138	Mr. Vaughan, Have you any more to say?
A63138	Mr. Vaughan, have you any other Witnesses?
A63138	Mr. Vaughan, will you ask him any Questions your self?
A63138	Nine or Ten Years?
A63138	No certainly, said I, you do not know him; do you?
A63138	No, that none could prove him a Subject, but he and two more?
A63138	Nothing else?
A63138	Now here is going a Board with an intention to do such Acts; And is not that Comforting and Aiding?
A63138	Now how can these be reconciled, unless there had been a Legal Examination of the Parties?
A63138	Now is Captain Vaughan, that stands at the Bar, that very Gentleman?
A63138	Now, because a Man has a design to commit depredation on the King''s Subjects in one Ship, does that prove he had an intention to do it in another?
A63138	Now, my Lord, I say, what proof is here?
A63138	Or me?
A63138	Out of what Ship was he taken?
A63138	Pray do you knovv David Creagh?
A63138	Pray give an Account what you observed of the Prisoner T. Vaughan then?
A63138	Prithee hear me, this two- and- twenty- Oar- Barge, did it belong to any other Ship?
A63138	Suppose it be the killing of the Chancellor, or Treasurer, or Judge in the Execution of his Office, what Overt- Acts will you have then?
A63138	Suppose they Man his whole Fleet, or a considerable part of it; Is not that aiding?
A63138	Suppose you had left out the Overt- Act, would the Indictment have been good?
A63138	The Loyal Clancarty?
A63138	The Question principally is, Whether the Prisoner be a Subject of the King of England?
A63138	This Robert French was ask''d, Whether he ever saw this Vaughan from the time he first saw him at St. Christophers until this time?
A63138	Upon what Account did you enter him?
A63138	Upon what occasion did he confess that?
A63138	VVhat Character had he in Spain?
A63138	VVhat did he go for there?
A63138	VVhat was his Father''s Name?
A63138	VVhen did you see him since that?
A63138	VVhere do you live?
A63138	VVhereabout in Ireland?
A63138	Vaughan had a Son Thomas, and what became of him?
A63138	Vaughan, Art thou Guilty of the High Treason whereof thou standest Indicted, or Not Guilty?
A63138	Vaughan, the Prisoner at the Bar?
A63138	Vaughan, to you, as the man who was then christened?
A63138	Vaughan?
A63138	Was he not in Drink when he said so?
A63138	Was he such a remarkable child?
A63138	Was his Father living when you was there the second time?
A63138	Was not that Thomas Vaughan Apprentice to Mr. Coleman?
A63138	Was you aboard the Coventry, when she took the Clancarty?
A63138	Were there any Dunkirkers or Walloons aboard?
A63138	Were there any French men on board the Clancarty?
A63138	Were there any French- Men?
A63138	Were there any French- men a- board?
A63138	Were there any more?
A63138	Were there any?
A63138	Were there no Frenchmen aboard the Barge?
A63138	Were you acquainted with him?
A63138	What Children had he?
A63138	What Company was there in her, how many Men had she aboard?
A63138	What Countreyman are you?
A63138	What Countryman are you?
A63138	What Discourse was there?
A63138	What Fire- Arms had they?
A63138	What Forraigners?
A63138	What French- men were aboard?
A63138	What Guns or Ammunition had they?
A63138	What Imployment have you?
A63138	What Overt- Acts are there in Clipping and Coyning?
A63138	What Ship did it belong to?
A63138	What Ships?
A63138	What Trade are you?
A63138	What Trade was the Prisoner''s Father?
A63138	What Vessel was you aboard?
A63138	What are You?
A63138	What are you?
A63138	What can be plainer, than that he owned himself Captain?
A63138	What did that Thomas Vaughan dye of, that you say was dead before you came away, as it was reported up and down?
A63138	What did you hear him say of Swearing against any one?
A63138	What did you observe of the Prisoner at the Bar, at the taking of the Ship?
A63138	What do you know of your Brother, whether you have not found him guilty of stealing any thing?
A63138	What do you say of the Gold?
A63138	What has he been reputed all along, since you have known him?
A63138	What introduc''d this discourse?
A63138	What is that a Reason of?
A63138	What is that other Gentlemans Name?
A63138	What is that to his being born at Martenico?
A63138	What is the Duty of every Subject?
A63138	What is the meaning of the New Act then, that there shall be no Evidence of any Overt- Act, but what is laid in the Indictment?
A63138	What is your Name?
A63138	What is your own Age?
A63138	What occasion had you to discourse of the place of his birth?
A63138	What occasion had you to enquire into that, the place of his Nativity?
A63138	What other Prisons have you visited, besides Newgate?
A63138	What place was this discourse in?
A63138	What to do?
A63138	What was he reputed there?
A63138	What was his Father''s Name?
A63138	What was the Gentleman''s Name, at the Christning of whose child you were?
A63138	What was the child''s Name?
A63138	What was this man''s Father, what sort of man was he?
A63138	What was thy Design?
A63138	What were the Names of all the Sons?
A63138	What were the rest?
A63138	What were the words he used?
A63138	What year did you know him first?
A63138	What, do you mean that he run his Vessel on the Sands?
A63138	What, to hang himself?
A63138	When you so visit Prisons, on what Account is it?
A63138	Where did the Ships lye, that were to be burn''d?
A63138	Where did you live?
A63138	Where did you see him then?
A63138	Where do you live now?
A63138	Where do you live now?
A63138	Where do you live your self?
A63138	Where is Mr. Lefleur?
A63138	Where is that Letter?
A63138	Where was he buried?
A63138	Where were you born?
A63138	Where were you?
A63138	Whereabout was this, at the Buoy in the Nore?
A63138	Who are you Servant to?
A63138	Who did he confess it to?
A63138	Who did it belong to then?
A63138	Who else?
A63138	Who lay by?
A63138	Who shall say for you?
A63138	Who were they?
A63138	Why did you not Prosecute me then, if I had it?
A63138	Why didst thou visit Newgate?
A63138	Why does not the Officer take Care?
A63138	Will you give Account of what he has said of Swearing against any Body?
A63138	Will you make them Pyrates when they act under the Commission of a Soveraign Prince?
A63138	Will your Lordship please to order, that two Men may be brought from the Marshalsea, in behalf of the Prisoner?
A63138	Would that be Treason my Lord?
A63138	You can speak English, can you not?
A63138	You have not seen him in ten Years?
A63138	You knew him at fifteen; How long had you known him?
A63138	You lived next Door to him, Sure you must be acquainted with him?
A63138	You saw him at the surrender of Galloway?
A63138	You say there were Forraigners, what Countrey- men did you believe those Forraigners to be?
A63138	You say you knew him ten Years ago; Pray what sort of Person was he, and how did he differ from this Man?
A63138	You say you lived with this John Vaughan; look upon the Prisoner at the Bar, Is he any of those Sons?
A63138	You the Prisoner, will you ask this Man any Questions?
A63138	You took him, in what Ship was you?
A63138	You were in the Action, was there any resistance made?
A63138	You were in the West- Indies, upon the French ground; do n''t they speak English on the French ground, and French on the English ground?
A63138	You were talking of one Vaughan of his Name; How many were in company when there was this talk?
A63138	a Frenshman, or an Englishman, or an Irishman?
A63138	or, Whether he was then in London, or did give directions to any Persons, or knew of her being carried off?
A63138	or, Whether the Persons that took her had any Commission from him?
A63138	vvhat Countryman is he?
A63138	was there a dozen, or how many?
A03327	( Quoth hee) what region lies there in my sight?
A03327	( he lasse) Kill, kill the English ctie, and valiantly they fight: What hap had we to see these mischiefes come to passe?
A03327	1496. WHo is more bold then is the Bayard blind?
A03327	A Parliament then was called with speed, A Parliament?
A03327	A wiseman now become?
A03327	ANd must I needs my selfe recite my fall, Poore Princesse I?
A03327	Aduance thee vp, and trust thee euermore?
A03327	Ah where am I, what thing, or whence is this?
A03327	Alas, are Counsels wried to catch the good?
A03327	Alas, my feeble flesh doth quake for feare: Alas, how shall we scape their cruelties, Which thus be plaste amidst extremities?
A03327	Alas, what may the words yeeld worthie death?
A03327	An Ile said I?
A03327	An infant rent with Lions ramping pawes?
A03327	And all is guided by the starrie state?
A03327	And as we fancie of each hap diuine?
A03327	And can not now all Britaine hold you brethren twaine,"But needes by one of you his brother must be slaine?"
A03327	And from the loftie seate on which I sate?
A03327	And hath he erst restrain''d his prouidence?
A03327	And how did Timon leade with sauage beasts his life?
A03327	And how was Socrates before his time destroy''d, And Anaxagoras imprisoned long with paine?
A03327	And made not Hannibal a miserable end?
A03327	And make that cause, that kin is to th''effect?
A03327	And merrily I ask''d my brother why He vs''d me so?
A03327	And must I needes depart from thee my childe?
A03327	And though the rebell had once got the field, Thinkes he thereby to make his Prince to yeeld?
A03327	And thus shee spake:"O out alas my sonnes what meanes this broile?"
A03327	And thus was Yorke declared Protectour, Protectour said I?
A03327	And what letteth, why he ne is( as the asse) Gods meane By speaking signe, to shew his hap to come, Who is dease hearer of his speaking dome?
A03327	And when the end is come, when all the glasse is runne, Who can resist the force of Fate and destinies?
A03327	And where is Troy, and Greece, and mightie Macedon?
A03327	And where the quarell is so vile and bad, What hope of aid then is there to be had?
A03327	And whom but me loe, did she most beguile?
A03327	And wil you not you wretched wights assent To helpe me here to tell that drierie tale, Which may amongst men liuing much preuaile?
A03327	And, is thy Lord( quoth I) a Sorcerer?
A03327	Art thou some fury sent, My woefull corps, with paines, to more torment?"
A03327	As beasts foreshow the drought or rainie drops, As humours in them want or else abound, By influence from the heauens, or change of ground?
A03327	As long as life, remain''d in Edwards brest, Who was but I?
A03327	At my request my friends would me not kill: Haue I( quoth I) no foe, nor yet no frend, To reaue me from this feare of conscience ill?
A03327	Baldwine what saiest thou?
A03327	But fie, what cares do highest honors bring?
A03327	But how can I describe the dolefull sight, That in the shield so liuely faire did shine?
A03327	But how may men the sight of Beautie shun In England, at this present dismall day?
A03327	But if they so with boyling rancour swell As thee to slea which neuer wroughtest ill, How can they stay my stayned corps to kill?
A03327	But if you mind reuenge of vnwraught ill,"Why spare you Britaines my deare blood to spill?
A03327	But out alas, what praise may I recount, That is not stain''d with spot, that doth surmount My greatest vaunt?
A03327	But seeing this Goddesse guideth all the game, Which still to change doth set her only lust, Why toile we so for things so hard to trust?
A03327	But what auail''d the terrour and the feare, Wherewith he kept his lieges vnder awe?
A03327	But what auailes his gifts where failes his grace?
A03327	But what auailes, to striue against the tide, Or else to driue against the streame and winde?
A03327	But what do I accuse my fathers hest, What meane I heere th''unfaultie for to blame?
A03327	But what endureth long that''s violent?
A03327	But what for that?
A03327	But what may boote to stay the Sisters three, When Atropos perforce will cut the thred?
A03327	But what need I on those aliue to stay?
A03327	But what of all this, any man t''assure, In state vncarefull of Fortunes variance?
A03327	But what of that?
A03327	But what of this at all preuailed mee?
A03327	But what preuail''d, the peoples pitie there?
A03327	But what preuailed it these townes to winne, Which shortly after must be lost againe?
A03327	But what preuaileth paine or prouidence of man To helpe him to good hap, whom destiny doth ban?
A03327	But what thereby of glorie haue I wonne?
A03327	But what thing may suffice vnto the greedie man?
A03327	But when can princes best assure themselues?
A03327	But who can stop, the streame that runnes full swift?
A03327	But who may Gold from Counterfaits defend?
A03327	But who may words or actions done reuoke?
A03327	But will you see his deepe dissimulation?
A03327	But will you see how falsly friends can faine?
A03327	By trusting thee that I should die therfore?
A03327	CAn cursed Caine that caitiue scuse himselfe, That slew his brother Abel innocent?
A03327	Caesar and Silla both, did not they taste the whippe?
A03327	Can I complaine of this reuenge she raught, Sith I procur''d the slaughter of her sonne?
A03327	Can I excuse my selfe deuoid of faut, Which my deare Prince and brother had fordonne?
A03327	Can nature fraine mankind more deepe decay?
A03327	Can not the feare of Ioues immortall hate,"Your mothers teares, nor woefull wailings moue?"
A03327	Can this suffice to answere eke for mee, I came by parents of an high degree?
A03327	Could I long prosper thus, do you suppose?
A03327	Could''st thou not for the Letharge paines to take: And with the rest his sleepie life to note?
A03327	Did Fortune ought in this?
A03327	Did not this wombe once both inclose you warme?"
A03327	Do not you see how many you shall slay?"
A03327	Doth euery chance foreshew or cause some other?
A03327	Doth not the Sun, dazell the clearest eies, And melt the ice, and make the frost retire?
A03327	Else how were it possible, so many learned, politicke, wise, renowned, valiant, and victorious personages, might euer haue come to such vtter decay?
A03327	Else, why were defer''d Till now, these plagues, so long ere now deseru''d?
A03327	Ere three and twentie wounds had made my heart to quake, How many thousands fell for Pompeyes pride and mine?
A03327	For hauing rule and riches in our hand, Who durst gaine say the thing that we auer''d?
A03327	For in his high distemprature of blood Who was so great whose life he did regard?
A03327	For what is he that hath but halfe a wit, But may well know that rebels can not speed?
A03327	For what is he, which is not counted vaine, When for himselfe he speakes, though nere so plaine?
A03327	For why, I see what seruile seruitude Shall then insue, if he may raigne in rest: Shall Brittane braue by Romanes be subdude?
A03327	For worldly pompe how did Pompeius fight?
A03327	For wot''st thou what?
A03327	For, when end''th it that neuer hath begon?
A03327	From Roman rule who Britaine did redeeme?
A03327	God grant it so, quoth he: why doubtest thou tho Quoth I?
A03327	H''is dead, I liue, and shall I saue her life?
A03327	HAue I oreslept my selfe, or am I wake?
A03327	Had faithfull men, so valiant, bold, and stout: What pleasures more on earth could lightly be Then win an Ile, and liue deuoid of doubt?
A03327	Had not my sinne deserued my death as wreake, What might my mirth haue hurt?
A03327	Hast thou ere heard of subiect vnder sun, That plac''d and bac''d his Soueraignes so oft By enterchange, now low, and then aloft?
A03327	Hast thou( quoth he) destroy''d thy soueraigne King?
A03327	Haue you no care to shed their guiltlesse blood?"
A03327	Haue you oft heard the like, of cowards such before?
A03327	His due desert deserueth death indeed, Yet what made thee to do so vile a thing?
A03327	Hopest thou to cloake thy couert mischiefe wrought?
A03327	How I was trained vp in youth what need I tell?
A03327	How can Iehoua iust abide the wrong?
A03327	How can he rule well in a commonwealth, Which knoweth not himselfe in rule to frame?
A03327	How could reuenge on me but vengeance take?
A03327	How did that Hermite poore, his lothsome life detest?
A03327	How did the minde moue Calicratides, Xerxes, Cyrus, and Argantonius?
A03327	How glad were we, thinke you, of this alliance?
A03327	How many valiant Knights did loued life resigne?
A03327	How may one motion make so sundrie affects?
A03327	How shall my haplesse corps be parted, put"Betweene you both, shall I likewise be cut?"
A03327	How should he rule himselfe in ghostly health, Which neuer learn''d one lesson for the same?
A03327	How so( quoth I) whence riseth your suspicion?
A03327	How some againe through helpe of Fortune blind, For ill attempts atchieu''d, with honor blest?
A03327	How tickle a hold had I of mine estate?
A03327	How villanous were these, and how vnlike?
A03327	I meane, if you vngratefull mindes doe beare,"What meaneth death to let me linger here?"
A03327	I must be plaine in that which wrought my webs of woe, My webs( quoth I?)
A03327	I pray you now what treason find you heere?
A03327	I reck it not?
A03327	I thought the freedome of the ancient times Stood still in force: Ridentem dicere verum Quis vetat?
A03327	I was despisde and banisht from my blisle, Discountnanst, faine to hide my selfe for shame: What neede I longer stand to tell thee this?
A03327	If I but speake, who durst my words denie?
A03327	If I did frowne, who then did looke a wrie?
A03327	If I did smile, who would not laugh outright?
A03327	If I pursude, who would forsake the flight?
A03327	If all be base, and of so small account, VVhy do we all, in folly so abound?
A03327	If he a crowne and kingdome may obtaine?
A03327	If needs I must, ten thousand times farewell: Poore little lambe, thy friends are quite exilde?
A03327	If not?
A03327	If that the water fish forsake the streame Against his kind, feeles he no hurt ensues?
A03327	If to obtaine such triffles they do toile, And neuer cease to bring their drifts about: Why should I feare the force of forren foile?
A03327	If we once conquer''d by Alexanders hand, Need we the Dardanes aide, these strangers to withstand?
A03327	If, traytour quoth he?
A03327	In England to raigne and to contribute France?
A03327	In Rome, in Britaine, Germanie, and France I fauour had, and liu''d belou''d alway, I Emprour was, what need I more to say?
A03327	In such a plight what might a Ladie doe, Was euer Princesse poore, in such a case?
A03327	Into the deepe but fall how can he chuse That ouer- strides whereon his foot to ground?
A03327	Is it not truth?
A03327	Is it thy nature then?
A03327	Is no remorce of life, but kill, kill, kill?
A03327	Is this the friendship firme and faith you hold?
A03327	King Sigebert, and art thou he indeed?
A03327	Loe what auailes in riches flouds that flowes?
A03327	Loe what more cruell horror might be found, To purchase feare, if feare could stay his raigne?
A03327	MIseremini mei ye that be my friends, This world hath form''d me downe to fall: How may I endure when that euery thing ends?
A03327	MVst I that lead so loose a life speake heere, Amongst the wreckes whom Fortunes tempests tore?
A03327	May mans vaine deuices ought auaile?
A03327	Might any ill exceed these vices told?
A03327	More iust then this the wofull plaint he wrote?
A03327	Must I the first of Queenes amongst vs all, Shew how I thrice fell from my princely state?
A03327	My wilfull deeds were nought, what wilt thou more?
A03327	None sure, except desire of honor blind, Which made me seeke in offices to serue: What mind so good that honors make not swerue?
A03327	Nor cause t''imbrace the sacred lore of loue?"
A03327	Nor could their youth, nor innocence withall Moue him from reauing them their life and all?
A03327	Nor naked brests you suckt your malice slake?"
A03327	Not hauing ought of conse quence respect?
A03327	Now further this againe to both I say:"Do not you rue these noble souldiers good?"
A03327	Now tell me Baldwine, what fault dost thou find In me, that iustly should such death deserue?
A03327	Now tell me, Baldwine, hast thou heard or read Of any man that did as I haue done?
A03327	Now tell( quoth he) what ransome aske we shall?"
A03327	O Bastand Duke, and dost thou dare to fight?
A03327	O Caitiffe vile, O Impe of Satans seed, And hast thou kill''d our Soueraigne Lord and King?
A03327	O blessed God how strange it was to see, A rightfull Prince pursued as a theefe: To thee O England, what can be more repreefe?
A03327	O caytife vile, that did constraine a Queene, That Iustice ment, her kingdome to forsake?
A03327	O endlesse thirst of gold, corrupter of all lawes, What mischiefe is on mould whereof thou art not cause?
A03327	O false suspect, why did''st thou make me dote?
A03327	O harlot whore, why should I stay my hands?"
A03327	O paynted picture, shall thy lookes thee saue?"
A03327	O poore estate, how blest were thou that sitst below, How happy, safe and sure, if thou thy state couldst know?
A03327	O this( quoth I) is violence: then Cassius pierst my brest: And Brutus thou my sonne( quoth I) whom erst I loued best?
A03327	O wicked deed, may subiects false surmise, With murthering minds their Gouernour resist?
A03327	O wretch, and worse then wretch, what shall I say?
A03327	Of slaughters mine what neede I here descry, Or how the Romanes reft away my life?
A03327	Of these the stories tell, what need I more recite, Or of the warres I waged Consul with the Galles?
A03327	Of tickle credit ne had bin the mischiefe, What needed Virbius miracle doubled life?
A03327	Of wisdome, wealth, and learning I had store, Of regall race: or what I craued more?
A03327	Or Hawards bitter scoffe?
A03327	Or Typhon who for state and worldly pelfe His deare Osiris downe to Lymbo sent?
A03327	Or after peace, to fall at warre and strife, Or after mirth, to haue a cause to lowre?
A03327	Or art thou Ioue the causer of the same?
A03327	Or art thou sure to slay my sonne, or force him yeeld?"
A03327	Or crueltie her selfe doth she constraine?
A03327	Or do we interpret by successe each signe?
A03327	Or else of strong Sampson, who can tell?
A03327	Or else what warre can bridle fortunes list?
A03327	Or ending at it selfe, extend''th no further?
A03327	Or for vaine glory, to aduance my fame, My selfe to call in records and writings, The brother, sonne, and vncle vnto Kings?
A03327	Or had''st thou late oreslept thy selfe that wrote?
A03327	Or how may that, that hath no end, b''vndone?
A03327	Or if the brocke would learne to play the breame, And leaue the lambes at land, were this no newes?
A03327	Or is he nigard of his free dispence?
A03327	Or is he vncertaine foreset drifts to driue?
A03327	Or on whom else alas shall I complaine?
A03327	Or one impression tend to such respects?
A03327	Or quench the fire, that is crept in the straw?
A03327	Or shall I blame her after for my fall That neuer could me any hurt procure?
A03327	Or shall I fault the fates that so ordaine?
A03327	Or shall I say I was forsooth the King?
A03327	Or was it courage that made me so iolly, Which of the starres and bodies greement grow?
A03327	Or what was it that his desires withstood He not inuested were it nere so hard?
A03327	Or what will you for our auaile deuise?"
A03327	Or who could shew a plainer proofe the while, Of most false faith, then they that thus forgot His great deserts?
A03327	Paulus Aemilius did die but wretchedly: And was not Scipio euen to his dying day Constraind, to helpe his need, the painfull plow to ply?
A03327	Perhaps you aske, what Prince is this appeares?
A03327	Raigned not I of late in great prosperitie?
A03327	Recounting which, how would he sob and shreek?
A03327	Roughly not made vp in the common mould, That with the vulgar vilely I should die, What thing so strange of Cromwell is not told?
A03327	SAy not the people well, that fortune fauours fooles?
A03327	SHall I it Fortune call, or my froward folly, That rais''d me vp and laid me downe below?
A03327	SHall I looke on, when States step on the stage, And play their parts before the peoples face?
A03327	SIth men be borne by Nature naked all, With their estates why are not men content?
A03327	SOme I suppose are borne vnfortunate, Else good endeuours could not ill succeed, What shall I call it?
A03327	See heere how sorow doth dismay the mind?
A03327	See heere the force of cruell fretting care?
A03327	Selfe louing man what sooner doth abuse, And more then his prosperitie doth wound?
A03327	Shall Harold haue his hest: shall Godwines sonne be guide?
A03327	Shall I for this praise Fortune ought at all?
A03327	Shall William want his will, and haue his right deni''d?
A03327	Shall dreaming doubts from Prince my seruing slack?
A03327	Shall he enioy the Crowne?
A03327	Shall hee( said I) thus reape the high renowne Which I deserue?
A03327	Shall we therefore, with cruell bloodie knife, Depriue our Lord and King of vitall life?
A03327	Should I keepe close my heauie haps and thrall?
A03327	Sith he is dead, and we are voide of stay, Why should I thee for life or mercy pray?
A03327	Sith he was King, and I chiefe stroke did beare, Who ioied but we, yet who more cause to feare?
A03327	Sith thus my mother oft in anger me defam''d, What meant the men of Rome, which so elected me, A foole, a monster foule, their gouernour to be?
A03327	So when I had obtained my desire, Who then but Caesar?
A03327	That in his time so many armies led, And victorie at euery voyage won?
A03327	That not dame Chance but he all goods may giue?
A03327	That twinckling starres fling downe the fixed fate?
A03327	The Eagles force, subdues ech bird that flies, What metall may, resist the flaming fire?
A03327	The Foxe descrie the crowes and chattring pien, And shal thy fellow felons, not bewray The guiltelesse death, whom guiltie hands do slay?
A03327	The tongues smal euil, how doth this mischief passe?
A03327	The witch Medaea rent in pieces small Absirtus limbes her brother, did not she?
A03327	Then to pursue thy Prince with armed hand, What greater shame may be to any land?
A03327	Then what auailes to haue a Princely place, A name of honor or an high degree, To come by kindred of a noble race?
A03327	They are but haps, How may they then, be signes of afterclaps?
A03327	Thinke you ther''s any wight on ground that goes Might scape reuenge of vice so manifold?
A03327	Thinkes he that men will run at this or that, To do a thing they know not how or what?
A03327	This Bastard base borne Duke, shall he exalt Himselfe so high?
A03327	This Hunne did seeke from me my Realme to win, And had his will: O flattering fortune, fie, What meanest thou to make thy selfe so slie?
A03327	This rule obseru''d, how many shall we find For vertues sake with infamie opprest?
A03327	This thing is true, thou canst it not denay, And Bacchus eke ensharps the wits of some, Foecundi calices quem non fecere desertum?
A03327	This was no treason, but the very troth, They ruled all, none could deny the same: What was the cause then why they were so wroth?
A03327	Thou Fortune slie, what meanst thou thus, these prancks to play?
A03327	Thou art a traytour( quoth he) I thee arrest Arrest( quoth I) why where is your commission?
A03327	Thou faithlesse sawning friend, for loue of me?
A03327	Thou sai''st you Romans, and thy selfe of Gods descend: And dar''st thou then, to spoile our Troian blood pretend?
A03327	Thou verlet vile, and could''st thou doe the thing The which might more a bridge my libertie?
A03327	Though heauie they were, and of burthen great: A King to master yet, what Swine nold sweat?
A03327	Thus in appearance who but I was blest?
A03327	To dresse himselfe in plumes, as erst did I, And vnder armes to knit on wings full fast?
A03327	To short my tale: his Guendoline I tooke, I was content against my will: what then?
A03327	To this did I euen from thy tender youth Vouchsafe to bring thee vp?
A03327	VVhat carelesnesse our selues or friends to know?
A03327	VVhat gaine the mightie men when they be dead, By all the spoile, and blood that they haue shed?
A03327	VVhat greater griefe, may come to any life, Then after sweete, to taste the bitter sowre?
A03327	VVhat should I more of mine vnhaps declare, VVhereof my death at last hath made an end?
A03327	VVhat spite and enuie both of high and low?
A03327	VVhat though Fortune enuious was my foe?
A03327	VVho durst with any of vs be at defiance Thus made of might the mightiest to wring?
A03327	VVhy do the meane, and mightie seeke to mount, Beyond all hope, where is no suretie found, And where the wheele, is alwaies turning round?
A03327	VVhy stay I his dinner?
A03327	VVould''st thou behold false Fortune in her kind?
A03327	Vnconquered beautie whence had''st thou that power To make stout Vter stoope to his owne shame, That neuer stoopt to foes?
A03327	WHat bootes it hautie hearts depend so much On high estate, auailes it ought thinke yee?
A03327	WHere no good gifts haue place, nor beare the sway, What are the men, but wilful castaway?
A03327	WOuld he haue warre, and we to warre proclame?
A03327	Was I amongst the wicked wights forgote?
A03327	Was this a chance?
A03327	Were not it strange, thinke you, a King to flie, To play the tombler, or some iugling cast?
A03327	Were not wormes ordain''d their flesh to freat?
A03327	What Prince aliue might more reioyce then he?
A03327	What auaileth it friends to be my foe?
A03327	What barke beares saile in tempest on the shelues?
A03327	What bird can flie, and soare, if stormes do rage?
A03327	What blisse abides and lasts, by sea or land?
A03327	What booted him his false vsurped raigne?
A03327	What booteth it against the Cliues to ride, Or else to worke against the course of kind?
A03327	What cause can be more worthy for a Knight, Than saue his King, and helpe true heires to right?
A03327	What could she do, what more then she or I Thy captiues now, thine owne to liue or die?
A03327	What could these words but make me more agast, To heare her tell whereon I mus''d while ere?
A03327	What creature is borne to be eternall?
A03327	What fall was this, to come from Princes fare, To watch for crums, among the blind and lame?
A03327	What furies force you thus t''unkindly toile?"
A03327	What gaine is got by light and wanton waies?
A03327	What glorie can be greater before God or man, Then by paths of Iustice in iudgement to proceed?
A03327	What glorie canst thou get thereby in th''end?"
A03327	What great renowne?
A03327	What heart is then so hard, but will for pitie bleed, To heare so cruell lucke so cleare a life succeed?
A03327	What heart so hard can heare of innocence opprest By fraud in worldly goods, but melteth in the brest?
A03327	What helpe in this, the pale thus broken downe, The Deere must needs, in danger run astray: At me therefore, why should the world so frowne?
A03327	What honest heart would not conceiue disdaine To see the foot surmount aboue the head?
A03327	What is it to trust to mutabilitie?
A03327	What is the life of man but care and daily toile, Bearing alwaies about a burthen of mishappes?
A03327	What luck had I on such a lot to light?
A03327	What man is he, that dare an hoast resist?
A03327	What man more prais''d?
A03327	What may I more of my misfortune say?
A03327	What meane then foole Astrologers to calke?
A03327	What meane your men for slaughter here to swarme?"
A03327	What meanes his talke in these our golden yeares?
A03327	What meanest thou Baldwine for to hide thy face?
A03327	What ment you Gods that me such fortune gaue, To cast my minde on her I might not haue?
A03327	What merit they, whom me, the kingdomes stay, Contriued haue counsell trayterously to slay?
A03327	What more despite could diuellish beasts deuise, Then ioy their fathers wofull daies to see?
A03327	What more vnworthie then this his exile?
A03327	What need I fill thine eares with longer tales?
A03327	What need I fill thine eares with talking more?
A03327	What need I first recite my pedigree well knowne?
A03327	What need I more, to cleare my selfe so much?
A03327	What neede I here our inward griefes recite?
A03327	What neede I here recite the linage whence I came, Or else my greate exploites?
A03327	What neede such one at all his name disclose?
A03327	What preach I now?
A03327	What ship can saile if once the winds resist?
A03327	What should I hide, or colour care and noy?
A03327	What should I more now seeke to say in this, Or one iot further linger forth my tale?
A03327	What should I stay to tell the long discourse?
A03327	What should we thinke of srignes?
A03327	What state without the stormes of strife doth stand?
A03327	What steps of strife, belong to high estate?
A03327	What strumpet, think''st for that thou seemest braue,"Or for thy teares, or sighes, to scape my sight?"
A03327	What subiects eke, more happie were then these?
A03327	What though I were of comely personage?
A03327	What though he be by birth of royall race?
A03327	What though he did my father causelesse kill?
A03327	What though he rul''d the Realme with lawlesse will?
A03327	What though so Chanteclere crowed?
A03327	What though some frowne?
A03327	What though the fretting force of Fate did him dismay?
A03327	What though thou haue so oft before preuail''d,"Think''st thou againe the third time eke to win the field?"
A03327	What thought there were vnto my crowne no heire?
A03327	What vainer thing could any Prince deuise, Then so himselfe a foolish fowle to show?
A03327	What villanie was in this vipers brest?
A03327	What vipers vile could so their King despise, Or so vnkind, so curst, so cruell bee?
A03327	What wight is that can force of warres asswage?
A03327	What woes( my sonnes) aliue shall I sustaine,"When I shall after this ambitious strife,"So many see of both your subiects slaine?"
A03327	What woman only dare withstand a field?
A03327	What would mine foemen doe in such a case, Obay the King or proper death procure?
A03327	What, is it treason in a riming frame To clip, to stretch, to adde, or change a name?
A03327	What?
A03327	What?
A03327	When billowes make a breach and beate the bankes adowne, Doth not the saltish surge then beat the bankes adowne?
A03327	When guiltlesse men be spoil''d, imprisoned for their owne, Who waileth not their wretched case to whom the case is knowen?
A03327	When the chiefe post lay flat vpon the flore, Mought not I thinke my staffe then next the dore?
A03327	Where be my Castles and buildings royall?
A03327	Where be my coursers and my horses hie?
A03327	Where is it strong, but neere the ground and roote?
A03327	Where is it weake, but on the highest sprayes?
A03327	Where is more craft then in the clouted shone?
A03327	Where is more guile then where mistrust is none?
A03327	Where is my mirth, my solace, and my play?
A03327	Where is my riches and royall array?
A03327	Where is now my conquest and victorie?
A03327	Where may a man, so surely set his foote, But on those bowes, that groweth low alwayes?
A03327	Which fall I felt, and how?
A03327	Which if I wist, what tongue could tell my paine?"
A03327	Which who abhorreth not?
A03327	Who all the world subdu''d without a band Of Martiall men?
A03327	Who can withstand, a puissant Kings desire?
A03327	Who catch more harme then do the bold in mind?
A03327	Who did so much virginitie esteeme?
A03327	Who did the force of forren foes withstand?
A03327	Who doubts but some men princehood do obtaine, By open force, and wrongfull domination?
A03327	Who knowes the time, and houre when God will strike?
A03327	Who planted first Gods word in Britaine land?
A03327	Who rest my wits?
A03327	Who spareth not speaking, with danger of his blood?
A03327	Who things forerun to fall from falling can refraine?
A03327	Who to liue euer may himselfe assure?
A03327	Who wan the Palme?
A03327	Who would haue thought that any storme or gale Our ship could shake, hauing such anker hold?
A03327	Who would not fight, at Countries whole request?
A03327	Who would not meeting Caesar in the place, Fight for life, Prince, and Countrey, with the best?
A03327	Who would not venture life in such a case?
A03327	Why did I them so neere mine elbow place?
A03327	Why did I then my courtlesse court maintaine With Hob and Iohn, Ralph Royster, and his mate?
A03327	Why doe they deeme the want of wealth a thral?
A03327	Why may not then the steed foreshew by fall, What casuall hap the sitter happen shall?
A03327	Why should I make, of pride all these degrees, That first tooke roote, from filthy drosse and chaffe, And makes men stay, vpon a broken staffe?
A03327	Why should I not assay with courage stout, To wreake my wrath vpon the Romish rout Which heere remaine?
A03327	Why should a man be proud or presume high?
A03327	Why should man loue that sugred sowre sweet, Which wisedoms lore to lothe hath thought most meet?
A03327	Why should they loath the lot, which God hath sent?
A03327	Why sigh I so?
A03327	Why slaunder I Lions?
A03327	Wil you in field my tender bowels harme?"
A03327	Wild wengand on such ire, wherby the realme doth lose, What gaine haue they, which heaue at honour so?
A03327	Will no man make of Nero yet an end?
A03327	Will not the world of your foule slaughters tell?"
A03327	Will not they all that liue, still discommend"The man that did his owne deare brother quell?"
A03327	Will was wisdome, our lust for law did stand, In sort so strange, that who was not afeard, When he the sound but of King Richard heard?
A03327	With cruell Nero, or with Phalaris, Caligula, Domitian, and all The cruell rout?
A03327	With that my childe was Sabrine brought in sight, Who when she saw mee there in bandes to lie, Alas( she cri''d) what meanes this piteous plight?
A03327	With that the King: Good Ladie faire, what i st Thou canst desire or aske but must obtaine?
A03327	With that, of Galbaes seruants one drew nie With fained cheere, as though he helpe me would: Too late you come, call you this helpe( quoth I)?
A03327	Ye Noble men, why flie yee not the flocke Of such as haue seduc''d so many times?
A03327	Yea rather rip you forth my tender heart: What should I liue?
A03327	Yee crafty Welehmen, wherefore doe ye mocke, The Noble men thus with your sained rimes?
A03327	Yet in that plight, who had on me remorse?
A03327	a dreame reader?
A03327	a foe?
A03327	did I herefore Beleeue the oth of thy vndoubted truth?
A03327	must I declare my fate?
A03327	or Hastings talke?
A03327	or else what fawning frend?
A03327	or horses becke?
A03327	or how do I thus lie?
A03327	or i st thy wonted skill?
A03327	or of their wretched fall?
A03327	or whereunto do I Thus groule on the ground?
A03327	or who regardeth paine?
A03327	plai''st thou with ifs and ands?
A03327	should thinke he had sense of after haps?
A03327	what honor will insue?
A03327	who bare away the worse?
A03327	who did these noble acts?
A03327	who had such friends at call?
A03327	who more condemn''d then I?
A03327	who would not feele the dart Of dreadfull death?
A03327	why for that flower Of sweete delight in Igren that faire Dame Did I forgoe the golden flower of fame?
A03327	yet who ceaseth to sue?
A70866	& Coepiscopis suis,& Magnatibus nostris Angliae, scilicet utrum inquisitio de tali nato deberet fieri in Curia nostra, vel in Curia Christianitatis?
A70866	( And did not the Pope and exiled Bishops the like before?)
A70866	( And was he not thus compelled by force, fear, more vilely to resign his Crown, kingdoms, to this Pope and resume them from him by his Charter?)
A70866	( How then can Popes dispense with such Oathes, and absolve Subjects from them, as Pope Innocent and others have done?)
A70866	( Was not himself so in all his proceedings against King John?)
A70866	( Was not this Pope herein worse then any Turk or Saracen?
A70866	* A strangedisloyal Oath,& insolent Answer* Had he not just cause?
A70866	* And did not Popes do the like to him?
A70866	* And did not his Interdicts& Excommunications produce the like effects?
A70866	* And is it not so still?
A70866	* And were they not more oppressed in this kind by Popes then Emperors?
A70866	* By what Decrees of God?
A70866	* Christ had no shaven Crown, how then can it be his stigma?
A70866	* Did Emperors inrich the Church of Rome to make War against themselves?
A70866	* Did not himself excite his his own Prelates, Barons, Sub ● ects, the French, and all Christian souldiers against him by like subtile arts?
A70866	* Did not the Pope in truth rather do it then the Emperor?
A70866	* Did not the ▪ blood of Christians, shed in this needlesse War, cry louder?
A70866	* Did not this Pope and others who preceeded and succeeded him, much more do it, then this Emperor?
A70866	* Did not this Pope himself do thus?
A70866	* Had they not good cause to doubt?
A70866	* How proves he this?
A70866	* How then could he deprive him& his Heirs being guilty of neither?
A70866	* If Popes can Judge for meer bribes, promises, as here, why not erre likewise in Judgement sitting in their Chairs?
A70866	* If one Justice can not substitute another, nor one Proctor another, how can one Ecclesiastical Judge delegate and subdelegate another?
A70866	* Was not his own absolving of them from their oathes of Allegiance more unjust?
A70866	* Was not this Pope the grand delinquent, guilty of this charge?
A70866	* Was not this this Popes own practice, rather then the Emperors?
A70866	* Were not this Popes Taxes, Exactions, Rapines far greater then the Emperors?
A70866	* What security had they for this?
A70866	* When did Christ or St. Peter give him commission to undertake such a War, to kill and destroy instead of feed his sheep and lambes?
A70866	* Where then was the Unity, which Romanists make a Note of their Church, as the only true one?
A70866	* Why must not othes do the like?
A70866	4 Jacobi, He reports, That upon a motion made by the Commons in Parliament, in what cases the Ordinary may examine any person upon Oath?
A70866	Ad hoc Simon: Quid sibi vult istud?
A70866	Ad quam Flius Nonne vides( inquit) quantae mihi irrogantur injuriae?
A70866	Ad quod unanimiter responderunt: Vnde haec in Romana Curia& in Papa multiplicitas?
A70866	Addiditque populus: Quid sibi vult istud?
A70866	Advocatum habere vis ad ipsum?
A70866	An Christus aliquando appareat in Sacrificio Missae sub ● o ● ma carnis aut sanguinis?
A70866	An tu ex te ipso hoc habes?
A70866	An verò trepidas& ad ipsum?
A70866	And could he be then Christs Vicar, or St. Peters Successor?
A70866	And dare any Pope or other Champion of the Church of Rome, now own or justifie such a universally condemned Charter as this?
A70866	And was he here in either the Vicar of Christ or St. Peters successor?
A70866	Are all Apostles?
A70866	Are all workers of Miracles?
A70866	Centum Mille Marcarum argenti continno numerandarum?
A70866	Cui Magister Hossitalis, quem Priorem appellant, respondit alacriter vultu elevato: Quid est quod dicis, Domine Rex?
A70866	Cui Magister Martinus: Quis mihi hoc mandat?
A70866	Cui Petrus, O Domine mi, pluries dedit iste meus Physicus salutarem vobis potionem, quare modò formidatis?
A70866	Cui Romanus insidiator ait, ad quantum precium ascendit beneficium hoc tibi ab Ecclesia concessum per annum?
A70866	Cui electus Wintoniensis ait: Pater, quomodo poterimus resistere voluntati Papali ac Regiae?
A70866	Cui haec sancta victoria, nisi Mariae?
A70866	Cui igitur?
A70866	Cui illi in unum congregati, responderunt: In quo, domine?
A70866	Cumque electus coram illis constitutus, requisitus esset de descensu Domini ad inferos, utrum in carne, vel sine carne descenderit?
A70866	Dic mundi Iuder cui parcis?
A70866	Dic mundi Reconciliatrix quem reconciliabis?
A70866	Dicebant enim, quam dissimilis ille vir huic puero?
A70866	Dicebant namque: Ecquis dispensator noster fidelis erit?
A70866	Domina quid multiplicati sunt qui tribulant me?
A70866	Ec si subdito aliquid accrescit in honorem, perdatne per hoc Dominus Capitalis?
A70866	Ecce qualiter patrimonium Romanae Ecclesiae Pontifices praefati defendunt?
A70866	Ecce, amissurus sum Gasconiam, Pictavia spoliatus ▪& thesauro destitutus, quid faciam?
A70866	Et addidit Episcopus, Quid est haeresis?
A70866	Et addidit; Nonne Dominus Papa quandoque, imo multoties factum suum revocat?
A70866	Et an dispensatio si quam exhibuerit vera sit,& ad omnia beneficia quae obtinuit extendatur?
A70866	Et capto uno Judaeo, in cujus domum scilicet intravit puer ludens,& ideo aliis snspectior, air illi: Miser, nescis quod te festinus manet interitus?
A70866	Et cum inquisissent Cistercienses: In quo parvo?
A70866	Et cum maxima nobis immineat cura, nos a domesticis& familiaribus hostibus expedire, qualiter& barbaros expellemus?
A70866	Et cum modestè respondissent Monachi, se nullum ibi habere denarium, iratus Archiepiscopus respondit procaciter: Vt quid tam mendici estis?
A70866	Et cum rogasset Abbas ab Episcopo Londoniensi Rogero, quid Romae faceret?
A70866	Et dixit ei: Senebalde Papa miserrime, proposuistine ossa mea in mei& Ecclesiae Lincolniensis opprobrium extra Ecclesiam projicere?
A70866	Et fides, heu, heu, multorum coepit vacillare, dicentium ad invicem: Vt quid dereliquit nos Christus, pro quo& cui hactenus militavimus?
A70866	Et nos qualiter valemus illis resistere?
A70866	Et post venditionem inquisivit Rex, ubinam venderentur,& quibus, utensilia memorata?
A70866	Et propterea Evangelium monuit nos dicens, quod ipse Dominus dixerit, h Quid mihi& tibi cura est mulier?
A70866	Et quid aliud esset, nisi dare occasiones Imperatori, ne possit Domino nostro Regi subvenire in recuperationem terrarum suarum?
A70866	Et quid hoc Domine Episcope?
A70866	Et quid mirum?
A70866	Et quid opus discordiae vel injuriae jam sic attemptatae?
A70866	Et quid refert auro et argento, vel armis, per vos, vel patientibus vobis, hostis nostri praesidia muniantur?
A70866	Et quis Christianorum ignorat, Principem Walliae Regis Angliae esse Vassalulum?
A70866	Et quomodo credi potest, quod hic faciat pejora prioribus?
A70866	Et quomodo de tua fidelitate confidere possem, qui fratres tuos socios ab antiquo& commensales, gravare niteris& molestare?
A70866	Et sciendum quod semper locum habet prohibitio quousque discussum fuerit, in Curia Regis utrum Legata fuerit vel non?
A70866	Et si concederem sibi postulata,& resilire vellet, nec aliud spero, quis nunc pro eo cavens fide juberet, ut cogeret resilientem?
A70866	Et si haubisse inveniatur, an cum eo super hoc fuerit dispensatum?
A70866	Et si impeditor successuum tam Anglicanae quam Romanae forem Ecclesiae, quis admiraretur?
A70866	Et si nil nisi sanum invenerint, cur infestandus est?
A70866	Frater quid ad te?
A70866	Gloriosa Virgo,& Mater misericordiae, Regina et fons torius dulcedinis et pietatis, quid dicemus?
A70866	Have all the gift of Tongues?
A70866	Heu miser et servus ultimae conditionis, ad quam servitutis miseriam devolutus es?
A70866	Heu quare in hac enormi electione, plus Regi rerreno, quam coelesti obedivimus?
A70866	Heu, heu, quae numerosa pecunia Curiam Romanam adconsensum et permissionem inclinavit?
A70866	Hi enim qui hoc docent, qui sunt praeterquam mulieres?
A70866	Hollandi?
A70866	Horrenda est haec ejus impostura,& c. Quis enim Catholicorum uni vero Deo, coeli Reginam, Mariam ullo modo aequavit?
A70866	How then can Bishops claim them?
A70866	If any require an account from me, What persons may probably receive information or benefit thereby?
A70866	If any shall demand, why I preposterously( against my Chronological Method) published this Second Tome before the Edition of the First?
A70866	In quem confidam?
A70866	In quem igitur de caetero poterimus confidere, in quem sperare?
A70866	Item requisitus, de Rachele qualiter plorabat filios suos, cum primo esset mortua?
A70866	Item requisitus, de matrimonio si alter contrahentium infidelis decesserit?
A70866	Item requisitus, de sententia excommunicationis contra juris ordinem lata?
A70866	Item, de confectione corporis Christi in altare?
A70866	Item, de novo praescribit Rex, certam formam Episcopis de Bastardia utrum scilicet ante Matrimonium contractum, vel post nati sint?
A70866	Item, si mittendus sit, in qua forma,& c?
A70866	Matthew Paris subjoyns, Quid plura?
A70866	Merito igitur contemptor contemnetur, secundum illud Isaiae, Vae qui s ● ernis, nonne contemneris?
A70866	Milites vero qui advenerant, cum interrogassent eos; unde essent, qui pacem Regis offendere,& talia facere praesumebant?
A70866	Nam Lucae c. 12. dixit, Quis me constituit divisorem inter vos?
A70866	Nam quid obsercro aliud sunt hoc tempore puellarum Monasteria, nisi quedam, non dico Dei Sanctuaria, sed veneris execranda prostibula?
A70866	Nonne Rex Anglorum noster est Vassallus, et ut plus dicam, mancipium, qui potest eum nutu nostro incarcerare, et ignominiae mancipare?
A70866	Nonne apposito hoc repagulo, Non obstante, Chartas cassat praeconcessas?
A70866	Nonne facta fuit distributio illa& partitio per magnam deliberationem& considerationem virorum peritorum,& consensum partium?
A70866	Nonne ille filius hominis venit vocare ad poenitentiam peccatores,& Mater Dei contemnet precantem in poenitentia?
A70866	Nonne major est ergo aliquis Papa dator privilegiorum vel confirmator, isto vivente?
A70866	Nonne nobis hic terminus, hic locus per Legatos,& Papales praedicatores, multo tempore transacto praefixus est ad transitum?
A70866	Nonne plures divina gratia salvati, majores sunt uno solo adhuc periclitante?
A70866	Nonne sum patronus vester?
A70866	Nonne vos omnes divites relinquo?
A70866	Nunquid ergo carent omnino in iis commodo libertatis?
A70866	Nunquid in fluminibus iratus es Domine, vel in mari indignatio tua?
A70866	Nunquid melior est lex Machometi lege Christi?
A70866	Nunquid oculus( tuus) nequam est, quia bonus sum?
A70866	Nunquid vicem ei reddisti?
A70866	O Papa patrum pater, ut quid permittis Christianorum climata talibus inquinari?
A70866	O amice& Domine mi Roberte, habesne filium, nepotem, consanguineum, vel amicum, quem cupis in redditu Ecclesiastico promoveri?
A70866	O quales habuit praedecessores, Martyres, Doctores, Autenticos,& Sanctos Dei Confessores?
A70866	O quantum dissimiles Petro, qui sibi Petri usurpant partem?
A70866	O quot credendi sunt ipsum concomitari?
A70866	Pacem nuper in anima sua juratam, secundùm formam praestiti sacramenti teneat,& adquiesco: Porro Quo teneam nodo mutantem Protea vultus?
A70866	Paris, p. 473. c Where doth God forbid Mayors to arrest Traytors upon the Kings command, though Clergy men?
A70866	Pax Ecclesiae quam inviolabiliter juravit Rex tenere in coronatione sua primitiva?
A70866	Praesertim ad illos, ex quibus oriuntur caedes,& incendia,& sanguinum effusiones, cum dicente Petro, Domine, si percutimus in gladio?
A70866	Proh dolor, ut quid mundi languor amplius protelatur, quoniam exularunt pax& justitia, de quibus Rex sermonis ac praedicationis suae sumpsit exordium?
A70866	Quae vero scriptura de hoc narravit?
A70866	Quare ergo propitior salus in recordatione ejus quam filii sui saepe percipitur?
A70866	Quare fremuerunt inimici nostri& adversum nos meditati sunt inania?
A70866	Quid Episcopis Apostolicis, et militiae nostrae?
A70866	Quid ad Romanos de prodiga sanguinis nostri effusione, dummodo suae irae satisfaceremus?
A70866	Quid amplius exigitis?
A70866	Quid beatum Thomam commemorem Martyrem gloriosum?
A70866	Quid de Praelatis referemus, quos idem Dominus Rex in nobilibus intrudit Ecclesiis?
A70866	Quid enim his temporibus non obtinent et impetrant in curia Romana, munera effundentes?
A70866	Quid igitur digne de te dicam?
A70866	Quid ni daret?
A70866	Quid nobis nostra devotio, religiosorum orationes, amicorum nostrorum prosunt cle ● mosynae?
A70866	Quid non deberet virgini concedere quam tantum voluit honorare?
A70866	Quid plura?
A70866	Quid plura?
A70866	Quid plura?
A70866	Quis ejus privilegia conservabit?
A70866	Quis prophetarum praecepit hominem adorari, nedum mulierem?
A70866	Quis tuo non egeat munere cum sit peccare commune?
A70866	Quo fugeritis miseri?
A70866	Quo modo morarentur in certis locis sibi deputatis?
A70866	Quod cum intuitus esset Abbas de Waltham, expavit vehementer, sciscitabaturque ab eo, si tales literas haberet ad alia coenobia dirigendas?
A70866	Quod cum vidissent omnes Praelati, in lachrymas resoluti, dixerunt Comiti Richardo: Cur nos Comes, spes post Regem unica, deseris?
A70866	Quod cùm ad Imperialem audientiam pervenisset, respondit Imperator: Quis promotionis Ecclesiasticae processum impedit?
A70866	Quomodo diligeret nos misellos Judaeos, vel nobis parceret, qui suos Anglicos destruit naturales?
A70866	Quomodo ergo desperemus cum salus sive damnatio, ex boni fratris et bonae matris pendeat arbitrio?
A70866	Recedamne vacuus?
A70866	Requisitus procurator Abbatis à procuratore Archiepiscopi, Qui instituente habuerunt Monachi jus patronatus in Ecclesiis de Faversham& de Middleton?
A70866	Sana animam servi tui peccatoris,& c. Nunquid tu Domina mea mater Dei poteris perditum clamantem non curare?
A70866	Sed quid juvat?
A70866	Sed quid tanta potentia Mariae nobis prodest, si illa de nobis non curaret?
A70866	Sed quid ultra?
A70866	Sed si pariter ambo offensi est is, nonne& ambo clementes est is?
A70866	Sed ut quid talis deceptatio?
A70866	Si enim substantiolas nostras a nobis violenter extorqueas, quomodo devotè& sinceris cordibus pro te orabimus?
A70866	Si ergo Carnales Parentes tanta sint reverentia prosequendi; quid est de spiritualibus praesumendum?
A70866	Siccine decet talem ac tantum virum, me non respecto recedere?
A70866	Supponitisne vos, quod nos in hanc maledictam contributionem consenserimus?
A70866	The Cardinals thus assembled, there arose a Question amongst them, In whom St. Peters Primacy resided during the vacancy of the Roman See?
A70866	Then was it of him demanded, whether hee should, be slaine or expelled, or should of himself give over the Crown?
A70866	Tho answered the King, What may yee doe more to mee?
A70866	To which he g elsewhere adds, Cui ergo B. Mariam comparabimus?
A70866	Torvoque vultu omnes circumsedentes adspiciens intonuit, dicens: Abjecit me Papa in Synodo sua, privans me Corona mea; Vnde tanta audacia?
A70866	Tu Domina omnium es: Quid est quod non poteris?
A70866	Ubinam libera electio?
A70866	Unde Camerarii ejus haec audientes, attoniti interrogaverunt, quidnam hoc sibi vellet?
A70866	Unde sectarentur hospitalitates?
A70866	Vae qui spernis, nonne& tu contemneris?
A70866	Vbinam sunt clitellae meae, thesaurum meum portatilem continentes?
A70866	Vnde ergo haec injuriosa temeritas, privilegia antiquorum sanctorum multorum in irritum revocare?
A70866	Vnde igitur rursus nobis rotundus et in orbem se gyrans Draco?
A70866	Vnde mulierum fastus: et insania muliebris?
A70866	Vnde non est simulacrificum hoc studium, et Diabolicus conatus?
A70866	Vnde renovantur ob aliquo illa consilia?
A70866	Vndè vero nobis rursus haec nova fabula excitata est?
A70866	Vsque quo Domina oblivisceris me,& non liber as me in die tribulationis?
A70866	Vsque quo exaltabitur inimicus meus super me?
A70866	Vt quid ad nos se extendit Romanorum insatiata cupiditas?
A70866	Vt quid genibus exceptus?
A70866	What how now said the King, menace yee mee?
A70866	What irrefragable proof, that St. Peter ever sate an actual or sole Bishop of Rome, or fixed his Soveraign Episcopal Chair or See for ever in it?
A70866	Whereto the Master of the Hospital of Jerusalem answering; What is this you say, my Lord the King?
A70866	Whereupon the King replyed, Why do they not also demand the Kingdom; swearing never to enslave himself to such a concession?
A70866	an t cui nos desolatos relinquis?
A70866	are all Prophets?
A70866	are all Teachers?
A70866	are all workers of miracles?
A70866	ati Et quid de te Papa?
A70866	do all interpret?
A70866	do all speak with tongues?
A70866	g Let us see( saith he) whether Constantines Donation could be offarce to the prejudice of his Successors?
A70866	have all the gifts of healing?
A70866	in Nomen Dominae commutatum legitur?
A70866	in quo salutem expectare?
A70866	nec immensis ejus doloribus condolebit?
A70866	praesumitis jam invitis Dominis feudorum mansiones vobis usurpare?
A70866	qualiter Crucesignatos tuentur, imo qualiter se opponunt his qui distruere moliuntur negotium Crucifixi?
A70866	quid successorem suum beatum Edmundum nobis contemporaneum?
A70866	quis filiorum, cernens aquarum profluvia de matris oculis prodeuntia, lachrymas non effundet?
A70866	quis matris non compatietur angustiis?
A70866	quis natus ante sponsalia et Matrimonium haberi possit pro legitimo, sicut ille qui post Matrimonium natus fuit?
A70866	quo organo vocis exprimemus, quantum tibi debemus?
A70866	quo prorumpitis?
A70866	talis natus fuerit ante sponsalia vel Matrimonium, vel post?
A70866	ubi jura, quae scriptis solebant solidari?
A70866	ubi tutus, ubi laetus esse possum de caetero?
A70866	unde haec tibi temeritas?
A70866	unde talis temeraria praesumptio?
A70866	ut quid Pater me ● ● me genuit, totaerumnis exponendum?
A70866	ut quid hoc sustinemus?
A70866	ut quid me fudit Mater mea à gremio?
A70866	ut quid uberibus ablactatus infaustum accepi incrementum?
A70866	vel utrum sponsalia vel Matrimonium publicum sit, vel clandestinum?
A70866	vultis ne me, sicut quondam patrem meum, à Regno praecipitare, atque necare praecipitatum?
A70866	who can at our beck imprison and enthral him to ignominy?
A70866	will you precipitate me from the kingdom as you did my father, and kill me being deposed?
A70866	† Can an ignorant Country Clown, Novice know all that the learnedest Divine ▪ Physician, or Lawyer knows, because he sees their faces?
A25883	After he received them, what did he with them?
A25883	After my Lord Nottingham had perused them, what did he do with them?
A25883	After the Money was paid, what did you do the next day?
A25883	After they were taken, what said they?
A25883	After this, Was not my Lord Preston call''d in to be examin''d?
A25883	All the rest of my Lords the Judges are of the same opinion, as they tell me?
A25883	And Mr. Ashton said some Words something to the same purpose; Prethee, said he, throw it over- board: What Good will it do you?
A25883	And all that while was not the Bundle of Papers out of your sight?
A25883	And did they part, after they were come out?
A25883	And did they part, after you came out?
A25883	And is there any thing but Supposition against me?
A25883	And take this other thing with it, why did you desire Captain Billop to go along with you where you were going?
A25883	And then you saw me take up the Pacquet off from the Ballast?
A25883	And this Agreement being made,''t is possitively Sworn, that they did ask, whether there was a Hiding Place in the Vessel?
A25883	And was it not after that, that you took the Papers out of my Breast?
A25883	And who went with you, did you say?
A25883	And, Whether he savv Billop deliver the same Pacquet to my Lord Nottingham?
A25883	Are they not Persons much of the same Disposition, and much in the same Imployment?
A25883	Are they not all known?
A25883	Are those the Papers that have been read, my Lord?
A25883	Are you Guilty of the High Treason, or not Guilty?
A25883	Are you Guilty of the same High Treason, or not Guilty?
A25883	Are you all agreed of your Verdict?
A25883	Are you sworn Friend?
A25883	Art thou Guilty of the same High Treason, or not Guilty?
A25883	At what time were you to go to Rigby''s?
A25883	Ay, what did he say to you?
A25883	Ay; What is it you would ask him?
A25883	Ay; What is it?
A25883	Before Betsworth is examined, I would ask Pasely one Question?
A25883	Before you went on Board, had you any discourse of hiding?
A25883	Billop all the Papers that you received from him?
A25883	Billop brought a Bundle of Papers to you, and what became of them?
A25883	Billop take the Pacquet out of Ashton''s Bosom?
A25883	Billop was out, but only my Lord Preston?
A25883	Billop''s sight vvhile your Lordship had them?
A25883	Billop, were those among the other Papers?
A25883	Billop, when you had them back from my Lord of Nottingham, pray to whom did you deliver them?
A25883	Billop, who did you deliver them to?
A25883	Billop: Are these the Seals?
A25883	Bland, Whether you were well acquainted with my Lord Preston''s Hand?
A25883	But Ashton and Ellyot did desire of you a great many times to throw it over board?
A25883	But I ask you where the Seals were?
A25883	But I ask you, about going to France; did I speak to you about going to France?
A25883	But I ask you, who brought it?
A25883	But I''ll tell you what I remember; I remember my Lord Nottingham asked, who I took the Packet from?
A25883	But answer the Question, Did you ever see him drink K. James''s Health?
A25883	But at what time?
A25883	But did you know there was to be a search, in order to the taking these Gentlemen on board you?
A25883	But didst thou see the Boat?
A25883	But does all this amount to more than Suspicion?
A25883	But how can you tell that; for you see the little Papers taken, and they were loose from the others?
A25883	But my Ld asks you, Whether you can swear the particular Papers?
A25883	But what Arguments did he use?
A25883	But what happened after they were taken?
A25883	But what need We speak on this Subject, where the things themselves are so loud, and implore Your Aid?
A25883	But whether were you going?
A25883	But why should my Lord Preston have all this fear upon him?
A25883	But you say the Persons that you took in at Surrey- Stairs carryed away your Cloths with them?
A25883	But you say, these Gentlemen desired to be hid?
A25883	But, good Woman, by Virtue of the Oath that you have taken, did I ever speak to you directly or indirectly of going to France?
A25883	C. of A. Culprit, How wilt thou be Try''d?
A25883	Can not you remember what they said any of them?
A25883	Can you imagine my Lord came there by chance, and took a suddain Resolution?
A25883	Can you say this Gentleman Mr. Ashton, the Prisoner at the Bar; was one of them that you carryed on Board the Smack?
A25883	Clear of what?
A25883	Come, what do you know of Mr. Ashton?
A25883	Come, what say you, Sir?
A25883	Did Ashton and Ellyot go out together from Mr. Rigby''s?
A25883	Did Elliot seem to be angry?
A25883	Did Ellyot and Ashton both come out with you?
A25883	Did I speak to you to dispose of the Papers after we came from on Board the Ship?
A25883	Did Mr. Ashton desire to meet at the Dog- Tavern?
A25883	Did Mr. Ashton say any thing about going along with them?
A25883	Did any Sculler hale you afterwards, as you were going down?
A25883	Did any body mention going to France to you?
A25883	Did he know there was a design to search him or no?
A25883	Did he not tell you which way?
A25883	Did he pay it out of his own Pocket?
A25883	Did he see Ashton take away the Papers from any other place?
A25883	Did he speak that aloud, or softly at Whitehall?
A25883	Did he tell you, where you were to go with''em?
A25883	Did my Lord Preston say any thing to you at Whitehall?
A25883	Did my Lord own these to be his Seals?
A25883	Did not I ask you to give me leave to go down for my Hat?
A25883	Did not I go down into the Hold to take my Hat, and call to you, and desired that I might go down for my Hat?
A25883	Did not I go down into the Hole for my Hat?
A25883	Did not my Lord Sidney say so, or Mr. Bridgman?
A25883	Did not that bundle of Papers that was taken out of my Breast, did not they lie near to the place where the Seals lay?
A25883	Did not you go out of my Lord Nottingham''s Room, and give my Lord Nottingham some loose Papers?
A25883	Did not you reply, That the Man should go down and fetch my Hat?
A25883	Did the Water- man that brought these Men on Board you, leave his Coat there?
A25883	Did they desire to be hid?
A25883	Did they desire you to go to any particular Port in France?
A25883	Did they desire you to hide them?
A25883	Did they ever say they were bound for Flanders, till after they were taken?
A25883	Did they give any money to the Sea- men?
A25883	Did they give you any Note where you were to come for them?
A25883	Did they mention any thing of Flanders to you?
A25883	Did they mention how many were to go in the Smack?
A25883	Did they pay the Money in Gold or Silver?
A25883	Did they tell you what part of France they were to go to?
A25883	Did we desire you to come and hide us, or did you desire us to go down?
A25883	Did you belong to Captain Billop?
A25883	Did you ever see him Drink King James''s Health?
A25883	Did you go on foot, from the Seven Stars?
A25883	Did you hear any Discourse as they came down?
A25883	Did you look into all the Papers?
A25883	Did you observe my Ld Sidney had marked them before you had them?
A25883	Did you observe whence he took it?
A25883	Did you see Captain Billop take the Pacquet of Letters from that Gentleman''s Breast?
A25883	Did you see Captain Billop take the Papers from out of Mr. Ashton''s Coat?
A25883	Did you see the Waterman that brought them on Board?
A25883	Did you take in your Pendant?
A25883	Did you take in your Pennant?
A25883	Did you take that Lead, with the Packet, out of Mr. Ashton''s Bosom?
A25883	Did your Lordship deliver them to any Person afterwards?
A25883	Do you believe you know who writ it, by the Hand?
A25883	Do you know any thing further?
A25883	Do you know his Hand?
A25883	Do you know my Lord Preston''s Hand?
A25883	Do you mean that Bundle that I took out of your Bosom?
A25883	Do you not?
A25883	Does Mr. Ashton desire it too?
A25883	Does any one of them tell you that this has been done?
A25883	Does she know of any Papers that the Prisoner had?
A25883	Dr. Bursh, have you known any thing of Mr. Ashton''s Conversation for two years past?
A25883	Edmund Elliot, How say you?
A25883	Ellyot spoke to me, to take it in?
A25883	Gen. And how was the hiding, pray?
A25883	Gen. And you hid them according to their desire?
A25883	Gen. Did your Lordship mark them before they were delivered to Mr. Bridgeman to copy?
A25883	Gen. Have you look''d upon them all, Sir?
A25883	Gen. How came the Pendant to be taken down?
A25883	Gen. My Lord President, will you please to look upon them?
A25883	Gen. My Lord, those Papers that you markt were they the same Papers that my Lord President brought, and delivered in at the Council?
A25883	Gen. Pray shew it my Lord President; What says your Lordship to it?
A25883	Gen. Pray, my Lord President, what says your Lordship to these Papers?
A25883	Gen. Pray, my Lord, are those Two Papers that you have in your Hand, Two of those Papers that my Lord President delivered at the Cabinet?
A25883	Gen. To whom did your Lordship deliver them to be copied?
A25883	Gen. Was my Lord Preston upon the Ballast?
A25883	Gen. Well, they did go down to hide then, did they?
A25883	Gen. Well, what followed?
A25883	Gen. What did he say to you, when he went from you?
A25883	Gen. Where were the Seals then?
A25883	Gen. Who lay next my L. Preston?
A25883	Gen. Who was by?
A25883	Gen. Who was with you at Rigby''s?
A25883	Gen. Why did they hide?
A25883	Gentlemen, Do you consider the consequence of your not joyning in your Challenges?
A25883	Gentlemen, Do you desire to be tryed alone, or with my Lord Preston?
A25883	Gentlemen, are you all agreed of your Verdict?
A25883	Gentlemen, what can be the meaning of all this?
A25883	Gentlemen, why do Men avoid the light and put themselves under covert, unless they have some evil design?
A25883	Had Mrs. Burdet the other Piece?
A25883	Had he Paper of Instructions of this kind?
A25883	Had he any one Witness of this thing?
A25883	Had not I been search''d first?
A25883	Had not I been up and searched before?
A25883	Had not my Lord opened those Papers before you came in?
A25883	Had not you search''d me then, and taken Papers from me?
A25883	Had not you taken some other Papers from me before?
A25883	Had you any Discourse with Mr. Ashton''s Wife after they went away?
A25883	Had you any Discourse with my Ld Preston himself about them?
A25883	Had you any directions from Mr. Ashton, to send for a Hamper or a Trunk?
A25883	Had you any money given you?
A25883	Had you ever opened them, or seen them opened, before they came to the Hands of my Lord Nottingham?
A25883	Has this Gentleman any Freehold?
A25883	Has your Lordship any more to say?
A25883	Have you any more Witnesses, Mr. Ashton?
A25883	Have you any more, my Lord?
A25883	Have you any thing more, Mr. Ashton?
A25883	Have you been lately conversant with him?
A25883	Have you had any Intimacy with him?
A25883	Have you heard him say any thing to the contrary?
A25883	Have you looked upon those Papers, Sir?
A25883	Have you no Freehold in the County of Middlesex in your own Right, nor in the Right of your Wife?
A25883	Have you seen Mr. Ashton write at any time?
A25883	Have you, says the Captain?
A25883	How big is that place that they hid in?
A25883	How came he acquainted with my L. Preston?
A25883	How came they together in that place?
A25883	How came you to take it in?
A25883	How can I provide for my Defence?
A25883	How can you tell that?
A25883	How can you tell they were not opened?
A25883	How did they go away from Mr. Rigby''s?
A25883	How did they take it then?
A25883	How do you know it?
A25883	How long ago was that?
A25883	How long had they been hid before they were taken?
A25883	How long have you not been a Freeholder?
A25883	How long was my Lord Preston in the Room, while you were out?
A25883	How many came on Board the Smack?
A25883	How many has he sworn to?
A25883	How much did he advance?
A25883	How say you Sir Richard Grahme, are you guilty of this Felony, and High Treason whereof you stand indicted, or not guilty?
A25883	How say you?
A25883	How, in the Name of God, came my Lord''s Seals to be found with other Peoples Papers, if they did belong to any body else?
A25883	I am sorry for that says the Captain; what is it?
A25883	I ask you again, who first Treated with you about Hiring this Vessel?
A25883	I ask you what kind of place it is?
A25883	I believe so; or was it Money that he had returned to him?
A25883	I desire to know whether the Papers were sealed when he took them and brought them to my Lord Nottingham?
A25883	I hope, my Lord, that no doubtful Insinuations or Suggestions are to effect me?
A25883	I think you are Master of the Smack, called the Thomas and Elizabeth, are you not?
A25883	I would ask you, Sir, one question, Have you taken the Oaths to this King and Queen?
A25883	If I can assign the Errors in the Indictment, may I have the advantage of it then?
A25883	If you have done with her, will my Lord ask her any question?
A25883	If your Lordship please, I would beg the favour to ask one Question of my Ld Sidney; Pray, my Lord, did your Lordship number the Papers?
A25883	In what place did they hide?
A25883	Inquiry is made by him, what Mr. Ashton had there?
A25883	Is he Guilty of the Felony and High- Treason whereof he stands Indicted, or not Guilty?
A25883	Is he Guilty of the High Treason whereof he stands indicted, or not Guilty?
A25883	Is it in all places with a C?
A25883	Is it with an S or a C?
A25883	Is that the Man that owned the Coats?
A25883	Is that the Waterman?
A25883	Is there any possibility of creeping out of this Evidence?
A25883	Is this a true Copy?
A25883	Is this your Lordship''s Defence, my Lord?
A25883	J. Holt, What would you say?
A25883	John Ashton, What sayst thou?
A25883	L. C. J. Holt, But you can tell me if you will, I ask you, how it was agreed among you?
A25883	L. C. J. Holt, Then you have done Mr. Ashton?
A25883	L. C. J. Holt, Then you hired this Vessel for my Lord Preston?
A25883	L. C. J. Holt, Well, what say you?
A25883	L. C. J. Holt, Who desired my Lord Preston to go, or did he desire to go with you?
A25883	L. C. J. Pollexfen, Are you well acquainted with my Lord Preston''s hand?
A25883	L. C. J. Pollexfen, How often?
A25883	L. C. J. Pollexfen, One word further, Why should you be so much concerned to have these Papers thrown Over- board?
A25883	Look upon the Gentleman, is that he?
A25883	Lord Preston, Pray my Lord is this any proof?
A25883	Mistris, you speak the breaking of a Six- pence, what was to be done with that?
A25883	Mr. Ashton and Mr. Ellyott do you also desire to have it read again?
A25883	Mr. Ashton did say, a little after this, with a great deal of Insinuation, Captain Billop, What if you should turn about, and go along with us?
A25883	Mr. Ashton, My Lord, I say 〈 … 〉 ● ● thing under my Hand, there is no Privity proved; does Supposition 〈 ◊ 〉 a Man?
A25883	Mr. Ashton, Why would I have my Lord Preston go with me?
A25883	Mr. Ashton, Will you ask him any thing?
A25883	Mr. Ashton, did you never tell him how you should be repaid?
A25883	Mr. Ashton, the Kings Council have done their Evidence for the King, what have you to say for your self?
A25883	Mr. Ashton, will you ask him any Questions?
A25883	Mrs. Pratt, Pray will you tell us what you know concerning the hiring of a Vessel, and whether it was to go?
A25883	Mrs. Pratt, Pray, when the Vessel was hired, and you were told it was to go to France, what Persons did Mr. Ashton say were to go with him?
A25883	Mrs. Pratt, what say you, what is the usual Rate to go to Flanders or Holland?
A25883	Mun Ellyot whispered me several times, Dear Billop throw the Packet over- board, what good would it do you to injure so many honest Gentlemen?
A25883	Must I begin from the Beginning?
A25883	My L. Preston, if your Lordship can shew us that Statute, pray do?
A25883	My Ld Preston, my Ld Nottingham is here a Witness, and his Occasions call him away, have you a mind to ask him any more Questions?
A25883	My Lord Chief Baron, what say you?
A25883	My Lord Preston says, he will, as''t is fit he should, take all Advantages he can; What says Mr. Ashton to it?
A25883	My Lord Preston, you have heard what has been said concerning the matter you have been Indicted for; What has your Lordship to say for yourself?
A25883	My Lord asked him, what he was going there for?
A25883	My Lord, I desire she may be askt, whether she ever saw me before?
A25883	My Lord, I desire to ask Mr. Bridgeman this Question, Pray Sir, Were they sealed up when you sent them to my Ld Sidney?
A25883	My Lord, I desire to ask him, What the Summ of Money was, that was paid at Burdett''s?
A25883	My Lord, I desire to know, what is the usual Rate to go to Flanders; What may a Smack and three Men deserve?
A25883	My Lord, I humbly desire to know of your Lordship, whether all the Letters are read, that were read at the Tryal of my Lord Preston?
A25883	My Lord, I humbly desire to know, whether they have been proved to be my Parpers?
A25883	My Lord, have you no Witnesses, nor nothing that you would use of Evidence for yourself?
A25883	My Lord, he does not swear that this was one of the Papers; but the Question is, Whether all these Witnesses together do not prove it?
A25883	My Lord, may I ask a Question or two of this Witness?
A25883	My Lord, may I have the liberty to say any thing before the Jury go out?
A25883	My Lord, shall we assign Counsel to dispute Matters not disputable?
A25883	My Lord, shall we have leave to ask my Lord Sydney a Question?
A25883	My Lord, what say you, pray?
A25883	No such Words in Nature?
A25883	Now I would ask him, if your Lordship please, Did you see Ashton take up the Pacquet?
A25883	Now tell us what you did with these Gentlemen, and these Papers afterwards?
A25883	Now this Letter being thus taken, and there is never a one of the rest that was a Lord, do you think any of the rest was meant?
A25883	Now, Gentlemen, pray let us look a little how this Evidence stands: Pray where was this Bundle found?
A25883	Now, Gentlemen, the Question is in the first place, Whether this be Treason?
A25883	Now, Gentlemen, what account does my Lord give you where he was going?
A25883	Now, if you knew not what was in the Papers, how came you to deny you had any thing in your Bosom?
A25883	Now, my Lord, I do n''t know whether the Captain can say that these were the very same Papers that he took in the Smack?
A25883	Oh hoe, says he; did not I bring a Parcel of Gentlemen on Board this Smack?
A25883	Oh, said, I, What a pretty Posture is this?
A25883	Or whether else my Lord was really going?
A25883	Paseley, what do you know about hiring of this Smack to go for France?
A25883	Pray Captain tell us what hapned in the Vessel before you went out of it, after you found them there?
A25883	Pray Friend, Had not I been up first, and search''d before the Papers were taken?
A25883	Pray Mistris recollect your self; were they to go to Flanders?
A25883	Pray Mr. Sollicitor will you speak out, that I may hear what you say?
A25883	Pray Mr. Warr, look upon these Seals; whose Seals were they?
A25883	Pray Sir will you look upon that Paper; do you know the Hand?
A25883	Pray did I say any thing to you at Whitehall?
A25883	Pray did the Prisoner desire to see the Master of the Vessel, or speak with him?
A25883	Pray did they give you any Note about any thing?
A25883	Pray had you any Money given you?
A25883	Pray how came Mr. Ashton to pay you that part of your Money?
A25883	Pray how much do they all come to?
A25883	Pray in what place did this Pacquet and these Seals lie?
A25883	Pray let me ask you, when you came to Mr. Rigby''s, in what manner did you go away from his House, and what was said at parting?
A25883	Pray look upon that Gentleman there, my Lord Preston, are you sure that he was one of them that was in your Boat?
A25883	Pray look upon that Paper, with the little one within it; Do you know whose Hand that is?
A25883	Pray my Lord, when that Letter was read on Saturday, how was it construed by the Court?
A25883	Pray tell us what you know of this Matter?
A25883	Pray to what Place did they hire the Ship to go?
A25883	Pray what Room of the House was this in at Mr. Burdet''s?
A25883	Pray what have you heard him say, concerning his Affection to King William and Queen Mary?
A25883	Pray who s''s Hand are they?
A25883	Pray who was to repay him?
A25883	Pray, Captain Billop, Did not you search me before you took the Packet upon me?
A25883	Pray, Doctor, were the Prayers that were used at that time altered ▪ as they are now in the Common- Prayer- Book?
A25883	Pray, Doctor, you say he has received the Sacrament lately; when was that, and where?
A25883	Pray, Sir, let me ask you one Question; Were the same Papers that were delivered to you by my Ld Sidney, redelivered back again and altered?
A25883	Pray, Sir, look upon those Papers; whose Hand are they do you believe?
A25883	Pray, Sir, whose Hand- writing is that?
A25883	Pray, When did you give my Lord Nottingham these Papers?
A25883	Pray, answer my Question: Was it not out of your sight?
A25883	Pray, how long have you been acquainted with Mr. Ashton, Sir?
A25883	Pray, my Lord, I desire to ask, Are they of the same Hand?
A25883	Pray, my Lord, Were the Letters in the Pacquet sealed?
A25883	Pray, my Lord, did the Pacquet come to you Sealed?
A25883	Pray, my Lord, is it any Consequence that I must be the Person that must be meant, or that I must know what the Contents of the Letters was?
A25883	Pray, my Lord, is that at all proved upon me?
A25883	Pray, my Lord, who is it that proposes that?
A25883	Pray, my Lord, will you speak a little louder that I may hear you?
A25883	Pray, when you received the Bundle of Papers from my Ld Sidney, to whom were they carried, and to whom were they delivered?
A25883	Question was, whether King William and Queen Mary were Pray''d for?
A25883	S. W. W. Who broke the Sixpence?
A25883	Said I to him, Sir where do you go says he?
A25883	Said I, Mr. Ellyot, If I should be so great a Villain to do such a thing, if ever it was your Day, would you trust me again?
A25883	Said I, what will you give me?
A25883	Says he, will you be sure to stay till we come?
A25883	Says he, will you go with us at that time?
A25883	Says the Captain, Have you got any thing to keep you clear?
A25883	Sir W. W. Did they desire to be hid there?
A25883	Sir W. W. Who hired the Ship?
A25883	Sir W. W. Who paid the Money?
A25883	Sir W.W. Do you know one William Pasely?
A25883	Sir W.W. Was he with them?
A25883	Sir W.W. What can you say more?
A25883	Sir W.W. What occasion brought him thither?
A25883	Sir W.W. Who made the Bargain with you?
A25883	Sir W.W. Who next?
A25883	Sir W.W. Who paid the Money?
A25883	Sir, have you been acquainted with the Prisoner any time?
A25883	So that they were never out of your Lordship''s Hands till now, but only in Mr. Bridgeman''s Hands?
A25883	So the Captain took Mr. Ashton by the Arm, and turn''d him about; and, says he, What did you put in your Bosom?
A25883	Some time about Ten a Clock, and we came there accordingly?
A25883	Sure he was a Man sufficiently known in the World?
A25883	That which was taken from this Gentleman, was it Sealed when it came to you?
A25883	The Clerk is looking upon it; how is it Mr. Hardesty?
A25883	The Question is ask''d you, Whether you carried them back sealed or no?
A25883	The next thing is this, that is to be considered, that after such time as these Papers came to be laid open, what is it that appear among them?
A25883	The next thing is, that Mr. Ashton being ask''d, What occasion he had to go to France?
A25883	Then I ask you, Paseley, Is that one of the Persons that he brought on Board your Smack?
A25883	Then assoon as ever they were on Board, you got up the Anchor, and pulled in the Pendant?
A25883	Then let me ask you another Question, Had you a Pennant?
A25883	Then my Lord Nottingham sent for Mr. Ellyot in, and ask''d him whither he was going?
A25883	Then will your Lordship please to put it off till Monday?
A25883	Then you have your Clothes again?
A25883	Then you knew nothing of these Papers, but when you saw''em taken out of Ashton''s Bosom?
A25883	Then your Lordship has no more to say?
A25883	Then, Betsworth, will you give an Account of what you know against the Prisoner at the Bar?
A25883	Then, my Lord, what have I done?
A25883	There is another Point to enquire of them, and that is, Whether they be Freeholders or not?
A25883	There pass''d no more than general Discourse before we came on Board?
A25883	They asked me if I thought they might get well over?
A25883	They asked me if there was a Pennant; and I told them yes; and they bid me take it in?
A25883	They askt me if I thought they should go clear?
A25883	They pray, my Lord, What are those Papers that are going to be read?
A25883	They were all by when Ashton said you would do generously to go along with them, were they not?
A25883	This must be a good considerable Time: It was all the Time that my Lord Preston was within with my Lord Nottingham, that you were out?
A25883	Thompson, Pray were you a Clark in any Office?
A25883	Those Two little Papers you speak of, were they severed from the Pacquet?
A25883	To what hand was the Money paid?
A25883	To what point would you have your Counsel heard?
A25883	To which part of France were you hired to go?
A25883	Upon what number Roll is it?
A25883	Was King William and Queen Mary Pray''d for in those Prayers?
A25883	Was Mr. Ashton there as soon as you?
A25883	Was it a Bed- chamber?
A25883	Was it a- board the Boat that I desired you to dispose of the Packet?
A25883	Was it my Lord''s Money or your own that you paid?
A25883	Was it that very Night that we were brought to Whitehall?
A25883	Was my Lord Preston by when that money was given?
A25883	Was my Lord Preston by when the direction was given you to say you were to go to Flanders, and not to France?
A25883	Was not I the first Man that spoke to you after we came up?
A25883	Was not the out- side of the Pacquet sealed?
A25883	Was that after they were taken, or before?
A25883	Was the Hundred Pound paid?
A25883	Was the Pacquet sealed when you took it?
A25883	Was the Prisoner at the Bar one of them?
A25883	Was there a Note written whether you were to come?
A25883	Was there any Discourse about Turning of the Tide?
A25883	Was there any Provision carried on Board this Smack?
A25883	Was there any Waterman''s Coat left?
A25883	Was there any discourse what advantage they should get by going, or you by carrying of them?
A25883	Was there any particular Port mentioned?
A25883	Was there no Money return''d over from the Queen, K. Jame''s Q — n that was?
A25883	Was this the Lead, that you took fix''d to the Packet?
A25883	Well Gentlemen have you any more Evidence?
A25883	Well Mr. Ashton, what have you more?
A25883	Well, Dr. Lake, what say you?
A25883	Well, What time will you be ready then?
A25883	Well, and what followed?
A25883	Well, go on, what happened afterwards?
A25883	Well, he delivers them to my Ld Sidney, and my Ld Sidney says this is one of those Papers: Can there be a plainer Evidence than this?
A25883	Well, what did you do then?
A25883	Well, what happened when the Captain came on board?
A25883	Well, what said they afterwards?
A25883	Were any of them taken from you, Sir?
A25883	Were the Hatches shut down upon them?
A25883	Were these Bills found in that Pacquet?
A25883	Were these Papers taken in the Pacquet?
A25883	Were they all four there?
A25883	Were they cut in your presence?
A25883	Were they locked up where any of your Lordships Secretaries, or Servants could come to them?
A25883	Were those Prayers as they are altered now or not?
A25883	Were you all the while by, while my Lord Nottingham was reading the Papers?
A25883	Were you at the taking of that Gentleman, and the others in the Smack?
A25883	Were you hired for France, or Flanders?
A25883	What Arguments did he use?
A25883	What Bargain?
A25883	What Gentlemen?
A25883	What Goods and Chattels had he?
A25883	What Goods or Chattels?
A25883	What Money was paid?
A25883	What Questions do you farther ask him, Mr. Ashton?
A25883	What became of them?
A25883	What can you say of any for the hiring of a Vessel?
A25883	What day was that, can you remember?
A25883	What did I say else?
A25883	What did any of them say about the Tide turning?
A25883	What did he mean by so many Gentlemen?
A25883	What did he pull out?
A25883	What did he say farther?
A25883	What did he say to you?
A25883	What did he say to you?
A25883	What did he say?
A25883	What did they carry a- board with them, Pasely?
A25883	What did they lie upon there, pray?
A25883	What did they lie upon?
A25883	What did they say as they went along, as you remember?
A25883	What did they say?
A25883	What did you do with the Packet?
A25883	What did you say to him?
A25883	What discourse had you on board with any of them?
A25883	What discourse had you with them there pray?
A25883	What do you say were the words?
A25883	What else did she say?
A25883	What else were there found with the Papers, was not there some Seals?
A25883	What followed then?
A25883	What four?
A25883	What further discourse had they?
A25883	What has your Lordship to say?
A25883	What have you farther to say, Sir?
A25883	What have you heard him say about his Affection to K. James?
A25883	What have you to keep you clear, says he?
A25883	What he would do for you if you would dispose of the Packet?
A25883	What is it your Lordship would say?
A25883	What is that material to you, whether they be or not?
A25883	What is the Master''s Name?
A25883	What is the Master''s Name?
A25883	What kind of place is it that they hid in?
A25883	What kind of place was it, that they were hid in?
A25883	What manner of Place was this that they hid in?
A25883	What manner of place is that Quarter- Hatches?
A25883	What promises did they any of them make you?
A25883	What said they to you concerning the Papers?
A25883	What say you Captain Billop?
A25883	What say you to them Captain?
A25883	What say you, Brother Thompson?
A25883	What say you, Gentlemen, have you any further occasion for my Lord Nottingham?
A25883	What say you, Mr. Ashton?
A25883	What say you?
A25883	What says Captain Billop to that Paper?
A25883	What says my my Ld Nottingham?
A25883	What sort of Place is it in which they were taken?
A25883	What time a day was this?
A25883	What time of Night did you depart from Mr. Rigby''s?
A25883	What time of Night was''t pray?
A25883	What was it?
A25883	What will you ask him?
A25883	What would Mr. Ashton have had you done?
A25883	What, from the Time I went out?
A25883	When Ashton came, who came along with him?
A25883	When I gave you the Half Crown that you speak of, what did I say to you?
A25883	When did any Body tell you you were to go to France?
A25883	When did you meet at the Dog- Tavern?
A25883	When did you take it in?
A25883	When he has it sealed up, what does he do with it?
A25883	When was it he paid it you?
A25883	When was that Hamper and Trunk to be sent for?
A25883	When was the Money paid?
A25883	When was the Trunk and Hamper brought on board?
A25883	When was the first time, that they would have you say, they were bound for Flanders?
A25883	When was this, Doctor?
A25883	When was this, Sir?
A25883	When was this?
A25883	When you came from Rigby''s at the Seven Stars, Who came away with you?
A25883	When you came into the Room, did you find the Papers in the same Condition?
A25883	When you came on Board, had you any Discourse with Ashton, about going to France?
A25883	When you came to Covent- Garden that Night, what Discourse had you?
A25883	Where about is Burdet''s House?
A25883	Where are the Papers?
A25883	Where are we a going?
A25883	Where did you examine it?
A25883	Where is that Patent, my Lord?
A25883	Where is the Accompt that he had to make up with any body beyond Sea?
A25883	Where is your Man that call''d to you, and said, I put something in my Breast?
A25883	Where was the next Place, that they bid you say so?
A25883	Where was this do you say?
A25883	Where were the Notes or Bonds that he was to recover?
A25883	Where were they before they spy''d the Barge a coming?
A25883	Where were they taken?
A25883	Where were you bound for, pray?
A25883	Whether would he had you gone with them?
A25883	Which was that that said so?
A25883	Which way did he expect to be repaid?
A25883	Whither went Mr. Ashton then?
A25883	Who brought it?
A25883	Who came into the Wherry?
A25883	Who carried it away?
A25883	Who desired you to throw the Packet over- board?
A25883	Who did ask you that?
A25883	Who did discourse?
A25883	Who did they tell you they were to carry into France?
A25883	Who did?
A25883	Who else was there?
A25883	Who gave you the Notes?
A25883	Who knows which is the Original?
A25883	Who said so?
A25883	Who said so?
A25883	Who shall say for you?
A25883	Who shall say for you?
A25883	Who told it?
A25883	Who was by in the Chamber when the Money was paid?
A25883	Who was by when the Bargain was made?
A25883	Who was it gave you the money?
A25883	Who was it that bid you say so?
A25883	Who was it that told you, Every Dog had his Day?
A25883	Who was it?
A25883	Who was with Ashton when you met at the Dog Tavern?
A25883	Who will you have called, Mr. Ashton?
A25883	Who?
A25883	Why did you ask the Master of the Ship whether there was a convenient Place to hide in?
A25883	Why did you take it in?
A25883	Why do you believe so?
A25883	Why do you not hear from my Lord some good Account upon what occasion my Lord and his Man were going to France?
A25883	Why do you say so, Mr. Ashton?
A25883	Why should he clap them into his Bosom, if he knew nothing what was in them?
A25883	Why should he go to take up these Papers, if they were not his Brats?
A25883	Why should he go with him and Mr. Ellyott?
A25883	Why should my Lord be under such terrible Apprehensions as to creep into a hole so unfit for one of his Quality?
A25883	Why was his concern so great to have them thrown overboard?
A25883	Why would you have Ellyott to go with you into France?
A25883	Why would you have it deferred?
A25883	Why would you have my Lord Preston go with you?
A25883	Why, what have you to shew, says he?
A25883	Why?
A25883	Will my Lord ask Betsworth any Questions?
A25883	Will my Lord ask him any Questions?
A25883	Will you give me half a Crown?
A25883	Will you please to ask any Questions to satisfy your self of any of these Noble Lords?
A25883	Will you please to ask my Lord any Questions, Mr. Ashton?
A25883	Will your Lordship ask him any other Questions?
A25883	Will your Lordship be pleased then to allow me Counsel to be heard to it?
A25883	Will your Lordship be pleased to declare what Papers you received from my Lord President?
A25883	Will your Lordship be pleased to give the Court and the Jury an account of it?
A25883	Will your Lordship give me leave, my Lord?
A25883	Will your Lordship please to acquaint the Court and the Jury what Papers were delivered to you, and by whom, and where those Papers are?
A25883	Would your Lordship disprove any thing of the matter that has been proved against you?
A25883	Yes, of the Packet you did: You said, What Good would it do me to injure so many Gentlemen?
A25883	Yes, says our Master?
A25883	You Pasely, Did the Waterman that brought them on Board, leave two Coats behind him?
A25883	You Pasely, I ask you, was my Lord Preston one of the Gentlemen the Waterman brought on Board your Smack?
A25883	You are sworn, Sir: Are you not?
A25883	You delivered them as you took them, to my L. Nottingham?
A25883	You mean Ashton, not Ashby?
A25883	You said you carried these to my Lord Nottingham: Did you see them opened?
A25883	You say, Doctor, that he received the Sacrament six Months ago in Ely Chappel; Did you deliver the Sacrament to him there?
A25883	You were under him in that Office, were you not?
A25883	Your Lordship had markt them before you delivered them to Mr. Bridgman to Copy?
A25883	Your Lordship has done then?
A25883	[ Which he did] Look upon the Prisoner; How say you?
A25883	a known declared Enemy''s Country at open War with the Government?
A25883	and by whom it was hired, and for what?
A25883	and this to be done at Night in the Dark?
A25883	and what inquiries were there made, and by whom?
A25883	and whether the Prayers were as they are now altered?
A25883	did they ask you for a place to hide in?
A25883	or can you say any more, Doctor?
A25883	or how was it likely that I should force him to go along with us, when he had about twelve or fourteen Men with him Armed, and we unarm''d?
A25883	or where?
A25883	was there any Coat left on board you?
A25883	what did he mean by it?
A63142	?
A63142	A piece, do you mean?
A63142	About the French Army?
A63142	About what time?
A63142	About what time?
A63142	About what?
A63142	About what?
A63142	After this is done, what does Mr. Everard do?
A63142	And all this to what purpose?
A63142	And are you not so now?
A63142	And pray, did not he give you a full Answer to that Question?
A63142	And so you always understood him?
A63142	And that was for the designe?
A63142	And the Letter was for Spiritual Affairs too, was it not?
A63142	And thereupon he denounced you Excommunicate?
A63142	And these Mandates you have seen under his haud?
A63142	And this was to bring in the Money?
A63142	And to raise money?
A63142	And towards the proceedings of the Plot?
A63142	And were you acquainted with all these Orders?
A63142	And what is all this to do?
A63142	And you saw him with my Letters?
A63142	And you understood it by himself?
A63142	And, Mr. Fitz- harris, do you design to detect Mrs. Wall of Falshood?
A63142	Answer me directly, Did he claim to be titular Primate under the Pope?
A63142	Are you a Free- holder Sir?
A63142	Are you a Roman- Catholick still?
A63142	Are you( meaning the Subjects of our said Soveraign Lord the King) become French Asses to suffer any load to be laid upon you?
A63142	Ask him, is he a Free- holder?
A63142	Aye, but then this is dangerous, how shall I venture upon such matters?
A63142	Before you paid it, did you receive any order from him?
A63142	But I ask him this Question, Mr. Attorney, was he put upon it to Trapan others?
A63142	But I ask you, Why did not you discover it all this time?
A63142	But I desire to ask Mr. Cowling a Question, and that is, Sir, What Mrs. Wall said to you about my Business?
A63142	But I think you paid something your self?
A63142	But Sir said I, you spoke of some recompence for me, what shall I have for venturing this?
A63142	But asked him, why he did not go to one of the Secretaries of State?
A63142	But did you converse with him about money?
A63142	But do you think it is fit for you to move this ● ow?
A63142	But is not this upon the account of a Pension granted in Ireland?
A63142	But now you are acquainted with his hand, is it the same hand which you have seen up and down in Writings with his name to?
A63142	But speak, had I it?
A63142	But that that is not to be answered, Gentlemen, is his own instructions in writing; what can be said to that?
A63142	But will you say it was upon that account?
A63142	By whom?
A63142	Can you mention any Person that I was to Trapan?
A63142	Can you name any other person I received money from?
A63142	Can you shew any of the Orders under my hand?
A63142	Can you shew any of the Orders?
A63142	Col. What did you hear Sir William Waller say after this Discovery was made?
A63142	Come, do n''t trifle; What discourse have you had with the Prisoner about raising of money, or bringing in the French?
A63142	Come, what say you?
A63142	Did Cardinal Bouillon shew you my Letter?
A63142	Did I give them you?
A63142	Did any body else assist you in drawing the Libel?
A63142	Did he come a begging there?
A63142	Did he declare he had many more employed in the Service?
A63142	Did he desire you to be secret?
A63142	Did he name any Parliament men?
A63142	Did he not say it was another Sham Plot, Sir, against the Phanaticks, and the House of Commons?
A63142	Did he not say this was a Design against the Protestants?
A63142	Did he say I was employed by him, and received any Money, and what for?
A63142	Did he say any thing, that it was a Design to put the Libel upon the Protestant Lords, and the House of Commons?
A63142	Did he stile himself so in his Letters?
A63142	Did he take the Oath of Secresy?
A63142	Did not I come to you the Wednesday before I was taken, and told you, I desired to speak with the King, and that I had a Libel to present to him?
A63142	Did not I say here is the Libel that I come to deliver to the King now?
A63142	Did not I speak to the King in the outer Room?
A63142	Did not I tell you, I had a promise of a Quit- Rent for Secret- Service?
A63142	Did not I tell you, I was carrying it to the King?
A63142	Did not my Lady Portsmouth tell me, the Duke was angry,& c?
A63142	Did not my Wife shew you this Libel the Sunday that I was taken?
A63142	Did not the King declare in Council, that I had gotten Mony of him?
A63142	Did not you receive some of them from me to give to the King?
A63142	Did the Lay Gentrie agree to pay nothing?
A63142	Did you ever discourse with him about it?
A63142	Did you ever see him write?
A63142	Did you ever see me at Carlingford?
A63142	Did you ever see me at any other of the Ports?
A63142	Did you ever speak with the Prisoner at the Bar about his going?
A63142	Did you ever, upon any such account as this, receive any Mony for me, speak the truth?
A63142	Did you give in any Evidence to the Grand Jurie?
A63142	Did you go into the Consult?
A63142	Did you know Neale O Neale?
A63142	Did you know he was the Doctors Servant?
A63142	Did you never send any Letter by one O Neale?
A63142	Did you not read it, my Lord?
A63142	Did you see him in my Service?
A63142	Did you see those Conditions?
A63142	Did you write any Process to Rome against me?
A63142	Did you write this Libel?
A63142	Do n''t you know he was Chaplain to Bishop Duffy?
A63142	Do you believe I had any Trayterous intention in it?
A63142	Do you know any other transactions about the Plot?
A63142	Do you know my own hand Writing?
A63142	Do you know this Seeker?
A63142	Do you not know that he was ingaged to assist the French Army?
A63142	Do you own this man, Dr. Plunket, to be of your Religion?
A63142	Do you remember whether Henry O Neale was there?
A63142	Does Mr. Fitz- Harris stand Impeached by the House of Commons upon the same Treasons mentioned in the Indictment?
A63142	Does not your Grace remember what Directions I received about my Lord Howard?
A63142	Does the Impeachment mention that Paper?
A63142	Does your Lordship deny, that I know your hand?
A63142	Establishing, establishing what?
A63142	For what cause?
A63142	For what does it tend to?
A63142	For what security hath a man for his Life and Estate, if twelve substantial men of a Jury shall dare to go against plain and full Evidence?
A63142	Gen. After he was taken, do you know of any Order he sent out to gather money?
A63142	Gen. And what was done there besides?
A63142	Gen. And what was the import of it, pray?
A63142	Gen. Are those the Instructions he gave you to frame this Libel?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder Sir?
A63142	Gen. Are you a Free- holder in Middles ● x, upon vour Oath?
A63142	Gen. Are you a Free- holder?
A63142	Gen. Are you sworn, Sir?
A63142	Gen. Ay, but before his appearing at the Council Table, did the King ever say he saw him, or before he was Arrested for this Fact?
A63142	Gen. By whose order?
A63142	Gen. Come, Sir, you have been at the Spanish Embassadors lately, answer my Question: Have you ever been with Plunket in Ireland?
A63142	Gen. Did he name a Reward that Mr. Everard was to have?
A63142	Gen. Did he say any thing that day about a reward you should have?
A63142	Gen. Did he tell who set him on work?
A63142	Gen. Did he tell you in what manner?
A63142	Gen. Did the King ever declare that he saw Fitz- Harris in his Life, or that he ever was in his Presence?
A63142	Gen. Did the King ever take any notice of him, speak to him?
A63142	Gen. Did the Prisoner acknowledge that to be all his own Hand- writing?
A63142	Gen. Did you know that ever he was admitted to the King?
A63142	Gen. Did you see any Order under Plunket''s hand for raising of money?
A63142	Gen. Did you see any Precept about it?
A63142	Gen. Did you see the Letter?
A63142	Gen. Did you send any money that you know of?
A63142	Gen. Did you?
A63142	Gen. Do you know any thing of his going to view the Ports?
A63142	Gen. Do you know his hand?
A63142	Gen. Dr. Plunket, will you ask him any questions?
A63142	Gen. From whom had you those Orders?
A63142	Gen. Had you an Order from him?
A63142	Gen. Had you any design to trapan the Prisoner, or any body?
A63142	Gen. Hath he not owned himself so?
A63142	Gen. Have you any Free- hold in your own right in Middlesex?
A63142	Gen. Have you ever heard him own himself Primate of Ireland?
A63142	Gen. Have you seen any money paid to him?
A63142	Gen. How came you to be in France?
A63142	Gen. How come you to know this?
A63142	Gen. How do you know that?
A63142	Gen. How do you know that?
A63142	Gen. How often were you in the Doctor''s company?
A63142	Gen. Is he a Free- holder?
A63142	Gen. Is he a Free- holder?
A63142	Gen. Is it interlined with his own hand?
A63142	Gen. My Lord, I pray he may answer that question, whether he be a Free- holder in Middlesex?
A63142	Gen. Of whom?
A63142	Gen. Pray had ● ou any converse with Oliver Plunket about the raising of money?
A63142	Gen. Pray, Madam, who was it?
A63142	Gen. Pray, if you can recollect, was you once, or twice, or twentie times in his companie?
A63142	Gen. Recollect your self; Was it against the Protestant Lords, or the Protestant Party?
A63142	Gen. Sir W. Waller, and Mr. Everard, is that the Paper?
A63142	Gen. Tell what was done there?
A63142	Gen. To whom was it to be delivered?
A63142	Gen. Was he your Countryman, Madam?
A63142	Gen. Was it to mingle the Irish, and Spanish, and French Armie together?
A63142	Gen. Was not he a Roman Catholick?
A63142	Gen. Was that the effect of the Letter?
A63142	Gen. Was there an Oath given?
A63142	Gen. What did he conclude upon that?
A63142	Gen. What did he desire from Mr. Everard, when he seemed to boggle at his Instructions?
A63142	Gen. What did he say about the Prisoner?
A63142	Gen. What discourse had they about the French at any time?
A63142	Gen. What do you know of any Letters from Plunkett?
A63142	Gen. What do you know of any Precept to be given in of all sorts of persons of such an age?
A63142	Gen. What do you know of delivering any Ammunition and Arms?
A63142	Gen. What do you know of his summoning or issuing out these Warrants for Lists of men?
A63142	Gen. What do you know of your self?
A63142	Gen. What for?
A63142	Gen. What number might meet at that time?
A63142	Gen. What passed in the companie?
A63142	Gen. What was the occasion and design of that meeting?
A63142	Gen. What was the transaction of that day, besides the Sacrament of Confirmation?
A63142	Gen. What was then said?
A63142	Gen. What was your Discourse at the Ale- house?
A63142	Gen. What, because you were a Papist?
A63142	Gen. Where did you make it?
A63142	Gen. Where is the Original?
A63142	Gen. Where was this?
A63142	Gen. Where?
A63142	Gen. Who employed him there?
A63142	Gen. Who writ that Sir?
A63142	Gen. Why, do you know his hand?
A63142	Gen. Will you ask him any Questions Mr. Fitz- harris?
A63142	Gen. Will you ask him any questions?
A63142	Gen. Will you give a Rule to have him brought up to morrow?
A63142	Gen. Will your Lordship please to give Judgment?
A63142	Gen. Would you have the Libel, or the Paper Sir William?
A63142	Gen. You know nothing of the Paper of Instructions?
A63142	Gen. You say you never saw the Mandates?
A63142	Had you any discourse with him, yea, or no?
A63142	Had you the Oath of secrecie given you?
A63142	Have I had any Money of your Grace since you knew my L. Howard?
A63142	Have not you something more to say Doctor?
A63142	Have you any more Witnesses?
A63142	Have you any more Witnesses?
A63142	Have you any other Witnesses, Mr. Fitz- harris?
A63142	Have you any thing more to say concerning the Plot in general?
A63142	Have you any thing to say to me, Mr. Fitz- harris?
A63142	Have you done, Gentlemen?
A63142	Have you ever heard him own himself Primate?
A63142	Have you had any discourse with him at any time about the raising of money, which the Vicar- General gave order for?
A63142	Have you heard him say so?
A63142	Have you known Mr. Fitz- Harris before, Sir William?
A63142	Have you no Superiors of your own?
A63142	Have you paid him any money?
A63142	Have you seen any of them pay any moneys?
A63142	Have you the Original here?
A63142	Have you( meaning the Subjects of our said Soveraign Lord the King) not Eyes, sense or Feeling?
A63142	Here is Col. Mansel, what say you to him?
A63142	How came you here to day?
A63142	How came you to fall out, Moyer?
A63142	How came you to know of this Oath?
A63142	How come you now to change your mind?
A63142	How come you to know the Prisoners hand?
A63142	How did you know my hand?
A63142	How do you know he was so?
A63142	How do you know this?
A63142	How know you that?
A63142	How long ago is it since you brought the Mony to me from my Lady Portsmouth?
A63142	How long ago is that?
A63142	How long ago was that?
A63142	How long is it since you paid the mony to me from my Lady Portsmouth?
A63142	How long is this since?
A63142	How many years is it since you returned from France?
A63142	How many?
A63142	How much was it?
A63142	How often?
A63142	How often?
A63142	How old are you?
A63142	How say you, is he Guilty of the High- Treason whereof he stands Indi cted, or not Guilty?
A63142	How then did you know my hand, which you had never seen?
A63142	How was it specified?
A63142	How was it?
A63142	I ask you Sir, when you came back again and told him you had seen such a Letter under his hand with O Neale, did he own it to you?
A63142	I desire he may be asked how he came to be there?
A63142	I desire to know of him, whether Mr. Moyer did allute and intioe him to swear against me?
A63142	I do n''t hear it, but what if he did?
A63142	I had met him sooner, half an hour before: why what is the occasion saies he?
A63142	I will only try you by one question more, for you are sought out, and it may be you may be found; Do you know how many men he was to raise in Ireland?
A63142	I would ask you another Question Sir, were you at one Vicar Bradeys House?
A63142	If you do remove me, that is the worst you can do to me, what should I come here for without I may help my Husband?
A63142	If you were, you were invisible: But I ask you, Why did not you tell this to some Justice of the Peace?
A63142	In February was it not?
A63142	In all Ireland?
A63142	In the mean time, where is the Porter?
A63142	Is Sir Robert Thomas here?
A63142	Is it 500 l?
A63142	Is it fit or reasonable for me that I should stand here without any help?
A63142	Is it not plain?
A63142	Is th ● s the same Paper by the Oath you have taken, for whic ● I was Impeached by the Commons in Parliament?
A63142	Is the Footman here that was by, when you paid me the Mony?
A63142	Is this the same Libel that was read in the House of Commons upon which I was Impeached?
A63142	Is this the same Paper that was read in the House of Commons?
A63142	Is this your hand, Mr. Fitz- harris?
A63142	Jeff Was that you swore before the Grand J ● rie true, upon your Oath?
A63142	Justice, Tell me what that discourse was?
A63142	L. C. J. Mr. Fitzharris, have you any more Witnesses that you would have called?
A63142	Look upon that Paper Sir,( which he did) Did Mr. Fitz- Harris acknowledge it was his Hand- writing?
A63142	Look upon the Prisoner; How say you, is he Guilty of the High- Treason whereof he stands indicted, or Not guilty?
A63142	Look you Sir, is this the same Person?
A63142	Madam, does not your Grace remember, you undertook, upon the account of those Papers I conveyed, that you would procure me my Quit- Rent?
A63142	May I have libertie to speak one word?
A63142	Mr Att ▪ Gen. Was there any mention of money at that time?
A63142	Mr. Astrey, Are the English sentences that are in the Indictment also comprised in the Libel?
A63142	Mr. Att Gen. Did you hear the Prisoner speak about it?
A63142	Mr. Bulstrode, then, What Message did you bring from the King to my Wife?
A63142	Mr. Duffy, one word with you; Is not this out of malice to me for correcting some of the Clergie?
A63142	Mr. Everard said they were Treasonable things, what then said Fitz- Harris?
A63142	Mr. Secretary Jenkins, I desire to know of your Honour, what the King said of me?
A63142	Mrs. VVall, I conceive he never discovered this Libel unto you; but, pray, did he ever discourse with you about Everard?
A63142	Mrs. Wall, to let the World see how you shuffle about me, When did the King see my Lord Howard first, when I brought him?
A63142	Must he have nothing to help himself?
A63142	My Lord Conway, do n''t you remember it?
A63142	My Lord, I beg of you, may not I ask what he did say?
A63142	My Lord, I desire to know whether they have been of the Juries of Langhorn, or the Five Jesuits, or any that were condemned?
A63142	My Lord, I humbly beg Mr. Everard may be asked who those Parliam ● nt men were, that were to concur with the French Ambassador in this design?
A63142	My Lord, Must not Mr. Attorney shew his caus ● now?
A63142	My Lord, did not I come to you with a Message, the night before my Lord Stafford was condemned?
A63142	My Lord, does not he say I was in disgrace at Rome?
A63142	My Lord, to shew what was part of the falling out, I would ask him if he was Indicted for any Crime, and found Guilty by a Jury?
A63142	My Lord, why should he challenge him?
A63142	Nay and if need be to open action, and fling off these intolerable Riders?
A63142	No Sir; But what have you heard Sir William Waller say concerning my Business?
A63142	Nor to give me time before my Execution?
A63142	Not that Paper of the Impeachment against your Grace?
A63142	Now tell me this: What things were those he had undertaken?
A63142	Now tell us when this was?
A63142	Now what Evidence hath he produced for it?
A63142	Now what defence does the Prisoner make to it?
A63142	Now your Lorship is here, I would ask you, Did you ever hear the King declare when he first spoke with the King?
A63142	Of what qualitie was the Prisoner amongst you?
A63142	Oliver Plunket about the raising of money?
A63142	Once he did, and he said he was an honest Man; and asked me if I would be acquainted with him?
A63142	Or what particular Treason he was Impeached upon?
A63142	Pray Sir will you answer it?
A63142	Pray tell the Court, Can you deny that I had the 250 l?
A63142	Pray, Mrs. Wall, speak, who was it?
A63142	Pray, my Lord, when did you go to my Lady Dutchesses''s?
A63142	Sir, can I do you any more Service?
A63142	Sir, do n''t trifle, have you had any with him?
A63142	Tell me this, Why did not you acquaint some Justice of the peace then with what you knew, that which you had heard 7 years ago?
A63142	That is, to the Prisoner?
A63142	Then Duffy would have it conferred upon him?
A63142	Then he did not name any?
A63142	Then it was several times, you say?
A63142	Then your Lordship did not read the Paper?
A63142	Therefore you are not guilty: Is that the consequence?
A63142	To what end?
A63142	To what purpose was it?
A63142	To whom did you give it?
A63142	To whom?
A63142	Told whom?
A63142	Under whom did he claim that Authoritie?
A63142	Under whom then?
A63142	Under whom?
A63142	Under whom?
A63142	Under whose hand were those Orders?
A63142	Upon that, saies Sir Nicholas Plunket, What is that?
A63142	Upon the same Treasons?
A63142	Upon what Conditions was he made Primate?
A63142	Upon what account then had I the Mony I received?
A63142	Upon your Oath, did you converse with him about bringing in the French?
A63142	Upon your Oath, did you not swear before the Grand Juri ●, ● hat you saw the Orders under his hand?
A63142	Was any of the Money specified for raising an Army, or bringing in the French?
A63142	Was he reputed generally so to be?
A63142	Was it before October last?
A63142	Was it not Christmass last was twelve month?
A63142	Was it not a dispute, whether this was Treason, or not?
A63142	Was it not he brought the Mony?
A63142	Was it the Attorney General or Plunket that summoned you?
A63142	Was my Lord Howard ever at your House before October last?
A63142	Was not the mony received before ever those Papers were given you?
A63142	Was that Letter under his own hand?
A63142	Was that at the time when there were so many persons met?
A63142	Was the Original of his hand Writing?
A63142	Was the Paper you translated that from, of his hand writing?
A63142	Was the Prisoner there?
A63142	Well, have you any thing further to say?
A63142	Well, so far we have got 70000 men to establish the Romish Religion, what, was Plunkett to do this?
A63142	Well, what of that?
A63142	Well, you have nothing further to say in Bar of Judgment, you have said all you can?
A63142	Were not you acquainted with him?
A63142	Were you Chaplain to him?
A63142	Were you a Roman- Catholick at that time?
A63142	Were you at any other meeting?
A63142	Were you in the Companie with them?
A63142	Were you in the Prisoner''s companie when he viewed the Ports?
A63142	Were you present at any of the general Consultations or Meetings?
A63142	Were you put upon it to Trapan the Protestant Lords, and the House of Commons?
A63142	Were you put upon this to Trapan others?
A63142	Were you required to take the Oath?
A63142	Were you sworn before the Grand Jurie?
A63142	Were you there your self?
A63142	What Interest?
A63142	What Language were those Conditions in?
A63142	What Religion did you take him to be of?
A63142	What Religion is Mr. Fitz- Harris of?
A63142	What Religion was he reputed to be of?
A63142	What Religion were you of then?
A63142	What Year was that?
A63142	What Year?
A63142	What did Mr. Bulstrode say to me?
A63142	What did he say?
A63142	What did pass there?
A63142	What did you say th ● n?
A63142	What do you appeal to me for?
A63142	What do you know about the Prisoner''s viewing the Ports?
A63142	What do you know of any Orders issued out by Mr. Plunket, to raise money from the Priests?
A63142	What do you know of any design carrying on in Ireland against the Government and the Protestant Religion?
A63142	What do you know of any your own knowledge?
A63142	What do you know of his being Primate?
A63142	What do you know of your own knowledge?
A63142	What do you think Sir pray?
A63142	What if they have?
A63142	What in one Parish?
A63142	What is his name?
A63142	What is that Sir said I?
A63142	What is the reason you kept it secret all this while?
A63142	What is your question, Dr. Plunket?
A63142	What know you of any design in Ireland to introduce the Popish Religion?
A63142	What made you take a Copy of it?
A63142	What more do you know?
A63142	What offer did you make me?
A63142	What place did he pitch on as most convenient?
A63142	What say you more of him?
A63142	What say you to my Lord?
A63142	What say you to the Question?
A63142	What then was the Reward?
A63142	What time were those Collections?
A63142	What use do you make of that?
A63142	What use was it for?
A63142	What was his Name?
A63142	What was said?
A63142	What was that design?
A63142	What was the Parishes Name?
A63142	What was the number contained in your List?
A63142	What were they to do?
A63142	What would you ask him?
A63142	What would you have with me, Mr. Fitz Harris?
A63142	What year was it?
A63142	What year was this?
A63142	What year?
A63142	When did you leave Ireland?
A63142	When did you make this Translation?
A63142	When did you return?
A63142	When did you see me at Mass?
A63142	When did your Grace ask it for me?
A63142	When died he?
A63142	When he went to take a view of those Ports, can you tell to what purpose he did it?
A63142	When must I speak?
A63142	When was that mony paid?
A63142	When was this?
A63142	When was this?
A63142	When were those Papers given you that you produced?
A63142	Where are they?
A63142	Where did you take it?
A63142	Where is Dr. Cary?
A63142	Where is Mr. Hunt?
A63142	Where is Mr. Peacock?
A63142	Where is Mr. Peacock?
A63142	Where is that old English Noble Spirit?
A63142	Where is that?
A63142	Where there?
A63142	Where was my Lord Howard of Escrick?
A63142	Where was that Dr. Cray?
A63142	Where was that meeting?
A63142	Where was this?
A63142	Who did he say made him Primate?
A63142	Who else was there?
A63142	Who gave him this Paper, he had it not before?
A63142	Who is that man?
A63142	Who told you this?
A63142	Who was the first of these Primates you speak of?
A63142	Who were they, you say, that were commanded sub poena suspensionis?
A63142	Who were those Gentlemen?
A63142	Whose servant was he?
A63142	Why did he not discover it before?
A63142	Why did not you tell it to some Justice of the peace?
A63142	Why did you not speak all this while till now?
A63142	Why have you not my hand in it?
A63142	Why were you exempted?
A63142	Why you are acquainted with this man, are you not, Mr. Plunket?
A63142	Will you apply them you have called?
A63142	Will you ask him any Questions Mr. Fitz- Harris?
A63142	Will you ask him any Questions, Mr. Plunket?
A63142	Will you ask him any more?
A63142	Will you have an Account how it came first to my knowledge?
A63142	With him?
A63142	You are a Man of Honour, Sir; Did not the King own he had employed me?
A63142	You are a Papist then?
A63142	You are asked questions here, and produced as a Witness, will you answer directly or not?
A63142	You could see him where you were?
A63142	You know that man, Dr. Plunkett?
A63142	You know the Prisoner, do n''t you?
A63142	You say some money was sent to D. Cray?
A63142	You say some of the Priests paid 20, some 40?
A63142	You say you remember you saw me at my first coming as Primate ten Years ago, and that you were at the Priory when I was there?
A63142	You say you saw the Orders for raising of money, how do you know for what it was to be employed?
A63142	You say you were Murfey''s Curate; Can you shew any such Institution as you say came to you to raise money?
A63142	You say you were with him at my house?
A63142	You say, I think, this was at Vicar- general Bradey''s; how came you to be there?
A63142	You were a Papist then?
A63142	You were not in the Room?
A63142	You your self?
A63142	and did not you get me to make a stand there?
A63142	and upon what account?
A63142	and what Character did he give him?
A63142	did he explain himself?
A63142	speak, Mrs. Wall, had I 250 l?
A63142	there was to be at present fortie Guinnies, and an annual Pension; but to whom was Mr. Fitzharris to discover this?
A63142	under the King, or under the Pope?
A63142	were you employed?
A63142	what is that to the purpose?
A63142	would you have us take his Examination, and afterwards give it in Evidence to the Grand- Jury?
A44019	1640.?
A44019	A Delinquent; what''s that?
A44019	A Sinner is''t not?
A44019	A Synod of Bishops?
A44019	A man is Rational, does it therefore follow that Reason is a part of the man?
A44019	A. I know not what need they had, but on both sides they thought it needful to hinder one another, as much as they could, from Levying of Soldiers?
A44019	A. Whence may this consent of Motion in the Load- stone and the Earth proceed?
A44019	A. Whence think you proceed the Winds?
A44019	According to whose Interpretation was it receiv''d, by the Bishops, and the rest of the Loyal Party, but their own?
A44019	After the Pacification broken, what succeeded next?
A44019	Alas, why did St. Peter Weep so bitterly for denying his Master, out of fear of his Life or Members?
A44019	An Army you''l say; but what shall force the Army?
A44019	And are they not in most part of Christendome thought to have been Kings?
A44019	And as for Natural Philosophy; is it not remov''d from Oxford and Cambridge to Gresham- Colledge in London, and to be learned out of their Gazets?
A44019	And do not the Organs of Sight, the Eye, the Heart, and Brains resist that pressure by an endeavour of restitution outwards?
A44019	And doth not the Church distinguish the Persons in the same manner?
A44019	And first, how does the difficulty of separation argue the Plenitude of all the rest of the world?
A44019	And for what cause was the Earl of Essex so displeased with the King, as to accept that Office?
A44019	And how had he offended the Parliament, or given them cause to think he would be their Enemy?
A44019	And if they had been really the King''s Friends, what need had they to stay for his coming up to London?
A44019	And is not Atheism Boldness grounded on false reasoning, such as is this, the wicked prosper, therefore there is no God?
A44019	And is not the diagonal the root of a square equal to 8 squares of DV?
A44019	And is not this a considering of him by parts?
A44019	And now you give it another odd motion; How can all these consist in one and the same body?
A44019	And this may answer to the Question, How a stone could fall to the Earth under the Poles of the Ecliptick, by the only casting off of Air?
A44019	And was it not as great a breach of promise to scatter them by force, as to dissolve them by Proclamation?
A44019	And was not he King of England?
A44019	And was not this Bill in debate then in the House of Lords?
A44019	And were they also esteemed the wisest Men of England that chose them?
A44019	And what I pray your are the Rules of the Civil Law it self?
A44019	And what is a Phanatick but a Mad- man, and what can be more pernicious to Peace than the Revelations that were by these Phanaticks pretended?
A44019	And what real Being can God have among Bodies and Accidents?
A44019	And what say you is the cause of this?
A44019	And what were they but Philosophers and Divines?
A44019	And when you look towards the Sun or Moon, why is not that also which appears before your Eyes at that time a fancy?
A44019	And who did ever doubt to call our Laws( though made in Parliament) the King''s Laws?
A44019	And who feedeth a Flock, and eateth not of the Milk of the Flock?
A44019	And why?
A44019	And''t is the way also by which the Table of Sines, Secants and Tangents have been calculated, Are they all Cut?
A44019	Are not other Signs though without a Seal, of force sufficient to convince me or oblige me?
A44019	Are not the Scots as properly to be called Forreigners as the Irish?
A44019	Are the Civil Laws the Rules of good and bad, just and unjust, honest and dishonest?
A44019	B. Cromwel had power enough now to restore the King: Why did he not?
A44019	B. I can not understand the Being of any thing, which I understand not to be: but what can they make of that?
A44019	B. I pray you tell me also what they meant by Arbitrary Government, which they seemed so much to hate?
A44019	B. I thought that he that makes the Law, ought to declare what the Law is; for what is it else to make a Law, but to declare what it is?
A44019	B. I wonder why the Scots were so ready to furnish General Monk with Money; for they were no Friends to the Rump?
A44019	B. Seperated from what?
A44019	Before you leave the Ship tell me how it comes about that so small a thing as a Rudder, can so easily turn the greatest Ship?
A44019	Besides, what''s all this, or that of Jeremiah, which he cites last, to the Question of who is Judge of Christian Doctrine?
A44019	Besides, who can tell what is declared by the Scripture, which every man is allowed to read and interpret to himself?
A44019	But I pray you tell me, what were the Rights that the Pope pretended to in the Kingdoms of other Princes?
A44019	But does not the Parliament represent the People?
A44019	But for those that die Excommunicate in the Church of England, at this day, do you not think them also damn''d?
A44019	But had you not Wind enough presently after?
A44019	But has that endeavour no effect at all before the impediment be removed?
A44019	But here his Lordship enters into passion, and exclaims, Where are we, in Europe or in Asia?
A44019	But how came the People to be so corrupted?
A44019	But how can the slow motion of a Cloud make so swift a Wind as it does?
A44019	But how comes Wood with a certain degree of Heat to shine, and Iron also with a greater degree; but no Heat at all to be able to make water shine?
A44019	But how comes it to pass that water does not use to Freeze in a deep Pit?
A44019	But how concludes his Lordship out of this, that I put out of the Creed these words, The Father eternal, the Son eternal, the Holy Ghost eternal?
A44019	But how could the King find Money to pay such an Army as was necessary for him against the Parliament?
A44019	But how if they can not agree?
A44019	But how?
A44019	But how?
A44019	But is it not too bold, if not extravagant, an assertion, to say the Earth is moved as a man shakes a Basen or a Seive?
A44019	But is not keeping of the Feasts and of the Fasts one of those Duties that belong to the Honour of God?
A44019	But may not one think there is a God, and yet maliciously deny him?
A44019	But my question is, on what Authority they believe that God is the Author of them?
A44019	But now that the War was resolved on, on both sides; what needed any more dispute in writing?
A44019	But now the King was the Parliaments Prisoner, why did not the Presbyterians advance their own Interest by restoring him?
A44019	But suppose it in a Synod of Bishops, who shall call them together?
A44019	But suppose there be no place empty( for I will defer the Question till anon) how can the Earth cast off either the Air, or any thing else?
A44019	But then how are great drops frozen into Hailstones, and that especially( as we see they are) in Summer?
A44019	But upon what Law is that distinction grounded?
A44019	But upon what ground do you believe it?
A44019	But upon what ground?
A44019	But what Money by way of Subsidy, or otherwise, did they grant the King in recompence of all these his large Concessions?
A44019	But what Right did the Pope then pretend for the creating of an Emperor?
A44019	But what alteration do you find in your body at any time by being Hot?
A44019	But what answer was made to the other two Propositions?
A44019	But what are the Points they disagree in?
A44019	But what are those cases that admit no doubt?
A44019	But what did put him into this fit of Choller?
A44019	But what did the Parliament do upon this occasion in the King''s absence?
A44019	But what did the Scots in this time?
A44019	But what fault do you find in the King''s Councellors, Lords, and other Persons of Quality and Experience?
A44019	But what great folly or wickedness do you observe in the Parliaments Actions for this first year?
A44019	But what had I to do to meddle with matters of that nature, seeing Religion is not Philosophy, but Law?
A44019	But what if a Man refuse obedience to this pretended Power of the Pope and his Bishops?
A44019	But what if a whole Nation should revolt from the Pope at once?
A44019	But what if the Sheriffs refus''d?
A44019	But what is that which appears after the pressing of the eye?
A44019	But what is the Moral Philosophy of the Protestant Clergy in England?
A44019	But what is this trifling question to my excusing of Atheism?
A44019	But what makes a stone come down, suppose from G?
A44019	But what meant he by saying Tully was as wise a man as T. H. himself, though perhaps he will hardly be perswaded to it?
A44019	But what might an Army do after it had mastered all the Laws of the Land?
A44019	But what of that?
A44019	But what part of the Heaven do you suppose the Poles of your pricked Circle point to?
A44019	But what should that innundate, unless it should overflow the Sea that comes close to the foot of those Mountains?
A44019	But what was that to the Parliament?
A44019	But what was the Pope''s design in it?
A44019	But what was the cause that the Gentry and Nobility of Scotland were so averse from the Episcopacy?
A44019	But what was the meaning of this Doctrine, That God has no Parts?
A44019	But what were those particular pretended faults?
A44019	But when began first to appear in Parliament the Attempt of Popular Government, and by whom?
A44019	But when shall God the Father Raign again?
A44019	But when then beginneth Christ to be a King?
A44019	But when you pull the whole Superficies assunder, not without great difficulty, what is the cause of that difficulty?
A44019	But where was his Lordship when he wrote this?
A44019	But whither do we digress from the way we were in?
A44019	But who can teach what none have learn''d?
A44019	But who then shall suggest this?
A44019	But why comes it down still with encreasing swiftness?
A44019	But why did they think him discontented with the Court?
A44019	But why have they a better Right that were born after, than they that were born before?
A44019	But why were the Lower House so earnest against them?
A44019	But, what advantage to them in these Impostures was the Doctrine of Aristotle?
A44019	By what Motion( seeing you ascribe all Effects to Motion) can a Load- stone draw Iron to it?
A44019	By whom Christ now speaks to us?
A44019	By whom, and by what Art came the Rump to be turned out the second time?
A44019	Can a line be equal to a Cube?
A44019	Can a man malice that which he thinks has no being?
A44019	Can any man think it a crime in a devout Lady, of what Sect soever, to seek the favour and benediction of that Church whereof she is a Member?
A44019	Can no body be saved that understands not their Disputations?
A44019	Can not a Parliament at the day of their expiration send out Writs for a new one?
A44019	Can not every drop of bloud move at the same time in your veins?
A44019	Can not you also walk upon the Deck?
A44019	Can the Bullet lose so much of its force in the way from E to G?
A44019	Can you tell me why, and when the Universities here and in other places first began?
A44019	Could his Lordship find in my Book that I arrogated to my self the eloquence or wisdom of St. Chrisostom, or the ability of governing the Church?
A44019	Could not the Protector, who kept his Court at White- hall, discover what the business of the Officers was at Wallingford- house so near him?
A44019	Could the City of London swallow this?
A44019	Did Cromwel come in upon the only Title of Salus Populi?
A44019	Did any of them, nay did any man living, do any thing at any time against God''s Will?
A44019	Did he not then confirm Episcopacy?
A44019	Did he pretend that for Title?
A44019	Did not Elisha say it from God?
A44019	Did not the Church of England intend it should be so?
A44019	Did not the High Priest give Judgment by the Breast- plate of Urim and Thummim?
A44019	Did not the Jews, such as could read, understand their Law in the Jewish Language, as well as we do our Statute Laws in English?
A44019	Did the Lords joyn with the Commons in this Petition for the Militia?
A44019	Did they mean another Magna Charta, that was made by some King more ancient yet?
A44019	Did they mean that England should not be subject to any Forreign Kingdom or Common- wealth?
A44019	Did they mean to undo all Sinners?
A44019	Did they want, or think the King wanted common sense, so as not to perceive that their promise herein was worth nothing?
A44019	Do I flatter the King?
A44019	Do either of them deny the Trinity, or any Article of the Creed?
A44019	Do not Divines comprehend all Civil and Moral Philosophy within their Divinity?
A44019	Do not the Kings of England use to sit in the Lords House when they please?
A44019	Do not we see that all men when they are led to Execution are both bound and guarded, and would break loose, if they could, and get away?
A44019	Do you find any Experiment to the contrary?
A44019	Do you think the Parliament would have thought it reasonable to be called to account by this Representative?
A44019	Do you think the Rump was not sure of the Service of the Major, and those that had command of the City Militia?
A44019	Do you think they would not rather summon themselves anew, and to save the labour of coming again to Westminster sit still where they were?
A44019	Do you think( as some have written) that the Earth is a great Load- stone?
A44019	Does his Lordship think the Chair compounded of the Wood and the Figure?
A44019	Does it not make 2 Roots of 2?
A44019	Does not the Earth move from West to East every day once, upon his own Center, and in the Ecliptick Circle once a year?
A44019	Does not the Mediterranean- Sea lie also East and West?
A44019	Does not the Sun by his thrusting back the Air upon your eyes press them?
A44019	Doth it therefore follow, that we may give to the divine Substance what negative Name we please?
A44019	Dr. Bramhall?
A44019	Fear of invisible powers, what is it else in savage people, but the fear of somewhat they think a God?
A44019	First, what is Actus in the Major?
A44019	First, what were the Druids of old time in Britany and France?
A44019	For if men know not their Duty, what is there that can force them to obey the Laws?
A44019	For it is impossible that any Air can pass into the place to fill it?
A44019	For it will stop by the way, suppose at D. Is it not therefore necessary that that space between C and D be left empty?
A44019	For upon what confidence dares any man( deliberately I say) oppose the Omnipotent?
A44019	For what man is he, that will trouble himself, and fall- out with his Neighbours for the saving of my Soul, or the Soul of any other than himself?
A44019	For who was there of them, though knowing that the King had the Sovereign Power, that knew the Essential Rights of Sovereignty?
A44019	For why?
A44019	Great Expedition; but could not the King for all that have saved him by a Pardon?
A44019	H. How is light Refracted?
A44019	HAve you seen a Printed Paper sent from Paris, containing the Duplication of the Cube, written in French?
A44019	Had he not therefore Right?
A44019	Had not his Lordship read in the Roman story how Perseus and other just enemies of that State were wo nt to be punished?
A44019	Had not these men represented the whole Nation?
A44019	Had this been by any former Statutes made Treason?
A44019	Have Bread and Wine and Water in their own Nature, any other Quality than they had before the Consecration?
A44019	Have not many of the Provinces of France their several Parliaments and several Constitutions?
A44019	Have you drawn from hence no Corollaries?
A44019	Have you ever been so much distempered with drinking Wine, as to think the Windows and Table move?
A44019	How are you sure?
A44019	How came he into so much trust with with the King?
A44019	How came he to change his mind so much, as it seems he did?
A44019	How came the Scots to be so soon dispatch''d?
A44019	How can it be known that the particles of Wine have such a Motion as you suppose?
A44019	How can the difference be so much?
A44019	How come living creatures to be killed in this Receiver, in so little a time as 3 or 4 minutes of an hour?
A44019	How comes Refractin?
A44019	How comes it about that the Moon hath such a stroke in the business, as so sensibly to encrease the Tides at Full and Change?
A44019	How comes it then to pass, that they take upon them now a Legislative Power, and say their Canons are Laws?
A44019	How comes it to pass that a Ship should go against the Wind which moves it, even almost point blank, as if it were not driven but drawn?
A44019	How comes it to pass that a man is warmed even to sweating almost with every extraordinary labour of his body?
A44019	How comes the Light of the Sun to burn almost any combustible matter by rerefraction through a convex glass, and by reflection from a concave?
A44019	How comes the wind in?
A44019	How confutes he it?
A44019	How did the Rump revenge themselves on Lambert?
A44019	How do you apply this to a Ship?
A44019	How does 3 roots of 72 make the root of 648?
A44019	How does 9 roots of 2 make the root of 162?
A44019	How does Heat cause light, and that partially in some bodies more, in some less, though the Heat be equal?
A44019	How does the root of 2 multiplyed into the root of 72 make 12?
A44019	How else durst they make War against the Pope, and some of them take him out of Rome it self, and carry him away Prisoner?
A44019	How is that true?
A44019	How know you, that any thing is Hot but your self?
A44019	How long had the Parliament now sitten?
A44019	How long staid that Committee in London?
A44019	How many motions now do you assign to one and the same drop of bloud?
A44019	How much is he wiser than the three Children, or Daniel himself?
A44019	How should they expect their reward in Heaven, if his Doctrine be true, that there is no reward in Heaven?
A44019	How so?
A44019	How so?
A44019	How sped they?
A44019	How that Flesh could be really present in many places at once?
A44019	How the Deity could be made Flesh?
A44019	How then comes a Bullet, when shot very Obliquely into any broad Water, and having entred, yet to rise, again into the Air?
A44019	How then did the Greek Fathers render the word Person, as it is in the blessed Trinity?
A44019	How then does the Fire from the Sun pass through the glass of water without being put out before it come to the matter they would have it burn?
A44019	How was he sure he could do that?
A44019	How went on the War against the Dutch?
A44019	How were they subject to the English more than the English to the Irish?
A44019	How would the Presbyterians have the Church to be governed?
A44019	How, successive duration, and an endless succession of time in God?
A44019	How?
A44019	How?
A44019	I would fain know how it is possible to be assur''d?
A44019	I would gladly know in what Classis of Entities, the Bishop ranketh God?
A44019	If a man thrust down into a vessel of Quick- silver a blown Bladder, will not that Bladder come up to the top?
A44019	If false, why offers he no Argument against it, neither from Scripture nor from Reason?
A44019	If he did not, who then did, the Parliament having no being?
A44019	If he presume they are in the right, how dare he presume that the cases they determine are doubtful?
A44019	If in this Kingdom a Mahometan should be made by terror to deny Mahomet and go to Church with us, would any man condemn this Mahometan?
A44019	If it be evident, why did he not explain Actus by a definition?
A44019	If it be not from the Kings Authority that the Scripture is Law, what other Authority makes it Law?
A44019	If it be true that I have said, why does he blame it?
A44019	If not the stream of Divines, who then?
A44019	If the King had adventured to come, and had been imprisoned; What could the Parliament have done with him?
A44019	If the Sun can thus draw up the water; though but in small drops, why can it not as easily hold it up?
A44019	If there were empty space in the World, why should not there be also some empty space in the Vial before it was sucked?
A44019	If you be a Shipboard under sail, do not you go with the Ship?
A44019	In Europe or in Asia?
A44019	Is Christ divided?
A44019	Is Religion then the Law of a Common- wealth?
A44019	Is it Politicks and Rules of State?
A44019	Is it not also a sad truth, that the Kingdom of darkness should be a Confederacy of deceivers?
A44019	Is it not impossible for a People to be well govern''d, that are to obey more Masters than one?
A44019	Is it not then a sin of folly?
A44019	Is it not therefore much more a sad thing to lose an eternal happy Life?
A44019	Is not Actus in English, either an Act, or an Action, or nothing?
A44019	Is not a Christian King as much a Bishop now, as the Heathen Kings were of old; for among them Episcopus was a Name common to all Kings?
A44019	Is not he a Bishop now, to whom God hath committed the charge of all the Souls of his Subjects, both of the Laity and the Clergy?
A44019	Is not that a sufficient ground for their purpose?
A44019	Is not that an argument that part of the Air had been sucked out, and part of the room within the Vial left empty?
A44019	Is not the fear of a false God, or fancied Daemon contrary to right reason?
A44019	Is not this a clear proof, that it is no contradiction to say that God is three Persons and one Substance?
A44019	Is not this darkness?
A44019	Is not this to make the National Assembly an Arch- bishop, and the Provincial Assemblies so many Bishops?
A44019	Is that the Law of War?
A44019	Is their Calculation so inconstant, or rather so foolish as you make it?
A44019	Is there any Controversie between Bishop and Presbyterian concerning the Divinity or Humanity of Christ?
A44019	Is there any Governour of a People in the World that is forced to govern them, or forced to make this and that Law, whether he will or no?
A44019	Is there any Prophet or Priest now that can set up in England, Scotland or Ireland, another King by pretence of Prophesie or Religion?
A44019	Is there any Statute to that purpose?
A44019	Is this far from being evident?
A44019	It is shrunk into nothing?
A44019	It was so: but were not the Priests cruel to cause their Kings, whom a little before they adored as Gods, to make away themselves?
A44019	J. D. To what purpose should a Coelum Empyraeum serve in his Judgment, who denyeth the immortality of the Soul?
A44019	J. D. When they have taken away all incorporeal Spirits, what do they leave God himself to be?
A44019	Just and Unjust were surely made; if the King made them not, who made them else?
A44019	Lines, or Squares, or Cubes?
A44019	Man, who made me a Judge or Divider amongst you?
A44019	Might they not have resisted the Party of the Enemy at the Bridge with a Party of their own; and the rest of the Enemies with the rest of their own?
A44019	Must Tyrants also be obeyed in every thing actively?
A44019	Must it be taken for Impiety upon his bare calumny?
A44019	Nay more, what Protestant, either of the Laity or Clergy,( if every General Council can be a competent Judge of Heresie) is not already condemned?
A44019	No, that leaves us in the same doubt, which you think it clears: for where was that Law of the Land then?
A44019	Nothing; but who knew that?
A44019	Now that there was no Parliament, who had the Supream Power?
A44019	Now that there was peace in England, and the King in prison, in whom was the Sovereign Power?
A44019	One thing more I desire to know, and that is; What are those things they call Spirits?
A44019	Or does not those bodies whereon the Sun shines( though by reflection) do the same, though not so strongly?
A44019	Or how could Lambert think that General Monk would forgive it, and not endeavour to fasten the Rump again?
A44019	Or how should they be Martyrs, if his Doctrine be true, that none can be Martyrs but those who conversed with Christ upon earth?
A44019	Or is not there as much Justice on our side against him, as was on his side against the King?
A44019	Or is not this Answer of the Prophet a permission?
A44019	Or is there any whole substance, whose two halves or three thirds are not the same with that whole?
A44019	Or is there more requisite, either of Faith, or Honesty, for the Salvation of one man than another?
A44019	Or is there nothing wherein a lawful King''s Command may be disobeyed?
A44019	Or that any but the King had Authority to affix the Great Seal of England to any Writing?
A44019	Or that in general the Irish Nation did hate the name of Subjection to England?
A44019	Or that there is any real thing without length every way, that is to say, which hath no Magnitude at all, finite nor infinite?
A44019	Or what sin is there, where there is not so much as an intention to do injustice?
A44019	Or will you say the Quick silver does not exactly touch the sides of the glass pipe?
A44019	Or would longer be quiet than they feared an Army out of England to chastise them?
A44019	Otherwise, what is Essence?
A44019	Seeing the Army approved of him, how came he so soon cast off?
A44019	Seeing the King was dead, and his Successor barred; by what declar''d Authority was the Peace maintain''d?
A44019	Shall Dr. Bramhall be this Judge?
A44019	Shall a Synod of Presbyterians have it?
A44019	Shall a private Lay- man have it?
A44019	Shall it be given to a Presbyterian Minister?
A44019	T. H. How do I take away Christs Kingly Office?
A44019	T. H. What man was there ever whose imagination of any thing he thought would please him, was not some delight?
A44019	T. H. Why does not his Lordship cite some place of Scripture here to prove that all the Reprobates which are dead, live eternally in torment?
A44019	Take a piece of soft wax; Do not you think the one half touches the other half as close as the smoothest Marbles?
A44019	Tell me first, how this kind of Government under the Rump or Relique of a House of Commons is to be called?
A44019	That has already been granted, my question is what breaks them?
A44019	The Major of Hull did represent the King; is therefore all that the King had in Hull the Major''s?
A44019	The War certainly began at this time; but who began it?
A44019	The lawful Assembly of Pastors or of Bishops?
A44019	The stream of Divines?
A44019	The two Houses considered as two Persons, were they not two of the King''s Subjects?
A44019	There must needs be the same or as much Air come to that space( which only is empty) between C and D. By what force?
A44019	To what end?
A44019	To whom should they be sworn, when there is no Parliament?
A44019	To whom?
A44019	Upon what Grounds?
A44019	WHat convincing Argument is there to prove, that in all the world there is no empty place?
A44019	WHat is the cause of Heat?
A44019	WHat is the original cause of Rain?
A44019	WHat makes the Flux and Reflux of the Sea twice in a natural day?
A44019	Was it not enough that the King should forbear his Enemies, but also that he must betray his Friends?
A44019	Was it not on the day of Pentecost, in the descending of the Holy Ghost upon the Apostles?
A44019	Was it not the Protector that made the Parliament?
A44019	Was not that as full a Recognition of his Power as was needful?
A44019	Was not the Priesthood in a Family( namely the Levites) as well as the Priesthood of Aegypt?
A44019	Was not this cause here Pleaded before Ahab?
A44019	Was not this witty?
A44019	Was not this, think you, the true time for Cromwel to take possession?
A44019	Was that any part of the controversie?
A44019	Was this done by him without the knowledge of the King?
A44019	Well now, supposing the world full, how do you prove it possible to pull those Marbles assunder?
A44019	Were not the Train''d- Bands an Army?
A44019	Were not the rest born Subjects to King James?
A44019	Were not these in great Authority in their Countrey?
A44019	Were the People no longer to be subject to Laws?
A44019	Were the Trained Soldiers part of the General''s Army?
A44019	Were there any such Ministers degraded, deprived, or excommunicated?
A44019	Were there really any such fears and dangers generally conceiv''d here?
A44019	Were they Atheists?
A44019	Were they not first made Masters, and then Doctors?
A44019	Were they not the Janisaries, that not very long ago slew Osman in his own Palace at Constantinople?
A44019	What Acts were these?
A44019	What Grievances?
A44019	What Means had he to pay?
A44019	What Power then is left to Kings, and other Civil Sovereigns, which the Pope may not pretend to be his in ordine ad spiritualia?
A44019	What Prodigious impiety is here?
A44019	What Publick Faith is there, when there is no Publick?
A44019	What Rebellion or Resistance could his Lordship find here, either in Samuel or in David?
A44019	What a great Progress made the Parliament towards the ends of the most seditious Members of both Houses in so little time?
A44019	What a vile Complexion has this Action compounded of feigned Religion and very Covetousness, Cowardice, Perjury and Treachery?
A44019	What account can be given of Actions that proceed not from reason, but spight, and such like passions?
A44019	What alledges he against it, but the School- Divinity which I have already answered?
A44019	What answer made the Dutch to this?
A44019	What answer made the King to this Petition?
A44019	What answer made the King to this?
A44019	What answer should be made but a Denial?
A44019	What are seperated Essences?
A44019	What are those Laws that are called fundamental?
A44019	What are those Points that the first four General Councils have declared Heresie?
A44019	What are those sparks that flie out of the Fire?
A44019	What argument have you to convince me that there is Motion in a Cross- bow when it stands bent?
A44019	What bar is that you find in the Ocean, that stops the current of the water, like that you make in the Basen?
A44019	What became of the King?
A44019	What can be said to this?
A44019	What can be the cause of that?
A44019	What could have hap''ned to him worse than at length he suffered, notwithstanding his gentle Answers, and all his reasonable Declarations?
A44019	What could he do in this Case?
A44019	What could he do more discreetly than to follow the Counsel of 400 rather than of one Man?
A44019	What could he have done better?
A44019	What deserved he who should do his uttermost endeavour to poyson a common Fountain, whereof all the Common- wealth must drink?
A44019	What did the Parliament after this?
A44019	What did the Parliament and City do to oppose the Army?
A44019	What did the Parliament do whilst the King was in Scotland?
A44019	What did the Parliament mean, when they did exclaim against it as illegal?
A44019	What did the Rump at home during this time?
A44019	What did they mean by a Free State and Common- wealth?
A44019	What did they mean by the fundamental Laws of the Nation?
A44019	What did they mean then?
A44019	What did they next?
A44019	What did they next?
A44019	What did they to him?
A44019	What dost thou chiefly learn in these Articles of thy Belief?
A44019	What else, but that it was legal, and to be paid, as being imposed by consent of Parliaments?
A44019	What followed after this?
A44019	What good could the King expect from joyning with these men, who during the Treaty, discovered so much malice to him in one of his best Servants?
A44019	What good did that do them, and why did they not pull down the Statues of all the rest of the Kings?
A44019	What greater Crimes than Blaspheming and Killing God''s Anointed?
A44019	What had the House of Commons to do, without his Command, to accuse him to the House of Lords?
A44019	What harm can Excommunication do him, especially if he be the Subject of another Sovereign?
A44019	What has a Christian to do with such Language?
A44019	What hope had they to prevail against so great an Army as the Protector had ready?
A44019	What hope then could there be had in Messages and Treaties?
A44019	What hopes had the King in coming into England, having before and behind him none, at least none Armed, but his Enemies?
A44019	What if he should command me with my own hands to execute my Father, in case he should be condemn''d to die by the Law?
A44019	What if he will not?
A44019	What influence could that have upon the Power of Kings?
A44019	What is Flame?
A44019	What is Injust but the Transgression of a Law?
A44019	What is it that breaketh the Clouds when they are frozen?
A44019	What is it that can be called Publick in a Civil War without the King?
A44019	What is it they are learned in?
A44019	What is now become of the eternal generation of the Son of God, if this Sonship did not begin until about 4000 years after the Creation were expired?
A44019	What is now become of the great adorable Mystery of the blessed undivided Trinity?
A44019	What is now become of the promised infallibility?
A44019	What is now become of their Ordination?
A44019	What is that 45?
A44019	What is the Essence of a man, but his Humanity?
A44019	What is the cause of Freezing of the Ocean towards the Poles of the Earth?
A44019	What is the cause of Reflection?
A44019	What is the cause of that?
A44019	What is the difference between Reflection and Recoiling?
A44019	What is the reason it Rains so seldom, but Snows so often upon very high Mountains?
A44019	What is the reason of that?
A44019	What is there more intimated concerning the nature of these Sacraments, either in the Scripture or in the Book of Common- Prayer?
A44019	What is this but to make the humane Soul the same thing in respect of mans Body, that God is in respect of the World?
A44019	What is this to Cromwel?
A44019	What made him refuse the Title of King?
A44019	What made the Parliament so averse to Episcopacy, and especially the House of Lords, whereof the Bishops were Members?
A44019	What makes Snow?
A44019	What makes them gather together?
A44019	What mean you by Spring?
A44019	What moved them to make General the Earl of Essex?
A44019	What name should I give to this wilful slander?
A44019	What need of relief had the Northern more than the rest of the Counties of England?
A44019	What needed that, seeing he was still but Protector?
A44019	What needs there, when both Nations were heartily resolv''d to fight, to stand so much upon this Compliment of who should begin?
A44019	What other Sciences?
A44019	What other business did the Rump this year?
A44019	What other end could they have in recommending the Bible to me, if they did not mean I should make it the Rule of my Actions?
A44019	What other hands?
A44019	What power, for what time, and to whom did the Parliament grant, concerning the Militia?
A44019	What probability was there of that?
A44019	What quarrel could they pick out of that?
A44019	What reason can you render( without supposing Vacuum) of the effects produced in the Engine they use at Gresham Colledge?
A44019	What reasonable soul can digest this?
A44019	What reward then enjoyes a separated Soul in Heaven, or any where else till that day come, or what has he to do there till the Body rise again?
A44019	What said the City to this?
A44019	What say you to that?
A44019	What silly things are the common sort of people, to be cozened as they were so grosly?
A44019	What sort of people, as to this matter, are not of the common sort?
A44019	What then?
A44019	What then?
A44019	What was done during this time in Ireland and Scotland?
A44019	What was done in the mean time at home?
A44019	What was done, during this time, in other parts of the Country?
A44019	What was ever called a Law which the King did not assent to?
A44019	What was it then that troubled the Water?
A44019	What was more unjustly maintained during the long Parliament( besides the resisting and Murdering of the King) then this Doctrine of his Lordship''s?
A44019	What was that Earl of Strafford before he had that place?
A44019	What was the Treason they laid to his charge?
A44019	What was the reason of that?
A44019	What was there unreasonable in this?
A44019	What was this Commission of Array?
A44019	What weight laid upon the head of a Nail, and in how much time will do the same?
A44019	What were the Magi in Persia, but Philosophers and Astrologers?
A44019	What were the Rules he swore to?
A44019	What were those Articles?
A44019	When Cromwel was gone, what was farther done in Scotland?
A44019	When I had defined Equity universally, why did he not as well blame me for not telling what that Equity is in God?
A44019	When St. Paul asked the Corinthians, Is Christ divided?
A44019	When a Bullet enters not, but rebounds from the wall, does it make the same Angle going off, which it did falling on, as the Sun- beams do?
A44019	When a Bullet from out of the Air entreth into a Wall of Earth, will that also be Refracted towards the Perpendicular?
A44019	When began first the House of Commons to be part of the King''s Great Councel?
A44019	When began the Popes to take this Authority upon them first?
A44019	When began this Parliament to be a Representative of England?
A44019	When came the King back?
A44019	When his Miracles declared it; when Pilate confessed it; and when the Apostles Office was to Proclaim it?
A44019	When these were put out; why did not the Counties and Burroughs choose others in their places?
A44019	When you see( for example) a Cross- bow bent, do you think the parts of it stir?
A44019	Whence then comes the Motion by which it reboundeth?
A44019	Where are we?
A44019	Where can a man probably learn godliness, and how to correct his vices better than in the Universities erected for that purpose?
A44019	Where is now their power of binding and loosing?
A44019	Where is this contesting with Saul?
A44019	Where lies the difference?
A44019	Where then had the King Money to raise and pay his Army?
A44019	Where was the King?
A44019	Where''s the Place, and what the Torments of Hell, and other Metaphysical Doctrines?
A44019	Whether Sanctity comes by Inspiration or Education?
A44019	Whether is it right in the sight of God to hearken unto you more than unto God?
A44019	Whether the Will of Man be free, or governed by the Will of God?
A44019	Which of these did not those seditious Preachers acknowledge equally with the best of Christians?
A44019	Whither can this Air go if all the World without that glass pipe B C were full?
A44019	Who but his Lordship ever denyed that the command of England was a Law to English men?
A44019	Who denyes, but it is alwayes, and in all causes better to obey God than Man?
A44019	Who does not see that this dictinction is Canting and Fraud?
A44019	Who is so bold as blind Bayard?
A44019	Who planteth a Vineyard, and eateth not of the Fruit thereof?
A44019	Who should Excommunicate him, or if he despise your Excommunication, who shall send forth a Writ of Significavit?
A44019	Who that knows me will say I have the confidence of a Jugler, or that I use to brag of any thing, much less that I play the Mountebank?
A44019	Who then made Injust but Soveraign Kings or Soveraign Assemblies?
A44019	Who then?
A44019	Who then?
A44019	Who then?
A44019	Who was General of the King''s Army?
A44019	Who was it the day before, that is November 2. that had the Right to keep the King out of Hull, and possess it for themselves?
A44019	Who were the men that had this power?
A44019	Who were those?
A44019	Whose was Hull then?
A44019	Why am I not rich?
A44019	Why are not somteimes also whole Clouds when pregnant and ready to drop, frozen into one piece of Ice?
A44019	Why are the Hardest things the most brittle, insomuch that what force soever is enough to bend them, is enough also to break them?
A44019	Why by this Example did they teach the People that he was to be obeyed, and then by putting Laws upon him, teach them the contrary?
A44019	Why can not that Vacuum come into the place between?
A44019	Why did not the King go on from Brainford?
A44019	Why did not the King seize the Committee into his Hands, or drive them out of Town?
A44019	Why did the King trust himself with the Scots?
A44019	Why did the Scots think there was so much danger in the Arch- bishop of Canterbury?
A44019	Why did these Men obey the Protector at first, in meeting upon his only Summons?
A44019	Why did they not acknowledge their Maker?
A44019	Why do you grant it to be true in Arithmetick?
A44019	Why does any Brass or Iron Vessel, if it be hollow, flote upon the water, being so very heavy?
A44019	Why does the Earth cast off Air more easily than it does Water, or any other heavy bodies?
A44019	Why does the Fire melt divers Hard bodies, and yet not all?
A44019	Why does the South Wind more often then any other bring Rain with it?
A44019	Why is there so little Rain in Egypt, and yet so much in other parts nearer the Aequinoctial, as to make the Nile overflow the Countrey?
A44019	Why is there so little preaching of Justice?
A44019	Why may not some of that Vacuum be brought in, and mingled with the Air here?
A44019	Why not like the Phoenix?
A44019	Why not?
A44019	Why not?
A44019	Why should not the Nile then overflow that Countrey twice a year?
A44019	Why so?
A44019	Why so?
A44019	Why so?
A44019	Why so?
A44019	Why then should there not be without and before the Eye, an apparition of Light in this case as well as in the other?
A44019	Why then was it not legal?
A44019	Why then, if it were Treason, did not the King himself call him in question by his Attorney?
A44019	Why were not the Scotch and English in like manner united into one People?
A44019	Why will not Wine Freeze as well as Water?
A44019	Why, what is 2?
A44019	Why?
A44019	Why?
A44019	Why?
A44019	With whom did the Rump confer?
A44019	Would not the King''s raising of an Army against them be interpreted, as a purpose to dissolve them by force?
A44019	You will say the Air comes out again with the same violence by reflection; and I believe it?
A44019	and how is it generated?
A44019	and must we be his Slaves whom we have thus raised?
A44019	and what kind of People were they that did so seduce them?
A44019	and when they said no, why they might not as well have been sent by a Trumpeter?
A44019	but a confirmation of the Right, even of Ahab to be the Judge of Prophesie?
A44019	does any man understand Actus for a Substance, that is, for a thing subsisting by it self?
A44019	or did there appear any Enemies at that time with such Designs as are mentioned in the Petition?
A44019	or is any of these Substances?
A44019	or of God, but his Deity; of Great, but Greatness; and so of all other denominating Attributes?
A44019	the Root of 2, and 2 BR equal to the Diagonal?
A44019	to prove it?
A44019	what effect could Excommunication have upon the Nation?
A44019	what else can you think makes the Diurnal motion of the Earth, but the Sun?
A44019	what''s that?
A44019	when by Annas the High Priest, and others of the Councel of Jerusalem, they were forbidden to teach any more in the Name of Jesus?
A44019	why are there not the like Tides there?
A67906	All confess the Sun to be a most noble Being: but will any one that is wise therefore think it fit that every thing should be a Sun?
A67906	And are you come from the grave to revive those who were ready to die of grief for your Death?
A67906	And for this Orexis which you talk of so passionately, did I ever take her otherwise then as she was commended for a faithful servant?
A67906	And must I pity them?
A67906	And was I, said the wofull Abulus, the only Instrument which this Devilish Woman could single out for her last act of Villany?
A67906	And why not now?
A67906	And you, Heavenly Romans, have done well,( have you not?)
A67906	Are not all fair things, by the nature of their Being, amiable?
A67906	Are not these Pammaelaenians blind enough, unlesse thou dost make them such incurably?
A67906	Are not those Books which thou undervaluest the sacred Repositories where the Riches of Wisdom are secured against Oblivion?
A67906	Are not those Tongues against which thou speakest, those honorable Interpreters by which we enjoy the Experience and Friendship of forreign Nations?
A67906	Are some lame Velleities a vertuous pursuit of the Chief Good?
A67906	Are these intolerable pains the price of our Sins?
A67906	Are you not Rich enough already?
A67906	Are you so evil, that you are offended because God is good?
A67906	Are you so maliciously devilish as to make sport with the Infelicities of others, which are in a great measure due to your Faults?
A67906	As to you, Philothea and Euergesia, an unparallel''d Paire of Vertuous Sisters, in what words shall I present my particular Thanks?
A67906	At you, replied Euphranor, who make such a silly Question: when every thing which I see is ridiculous, do you demand what I laugh at?
A67906	But as it hath been said of old, replied Pasenantius, why may we not think that Panick fear brought in this terrible Notion of a Deity?
A67906	But did you see nothing else in my Glass?
A67906	But do you know what is understood by Justifying Faith?
A67906	But do you think Forzario will accept a Challenge, said Bentivolio?
A67906	But do you think it worth your labour?
A67906	But doth he acknowledge any such thing as Vertue?
A67906	But doth he not sometimes say, quoth Bentivolio, that it is a foolish thing to believe without Reason?
A67906	But how can I believe Alethion to be so impious?
A67906	But how far short doth Knowledg come of such a Bliss?
A67906	But is it a dispraise to a golden Cabbinet that it is not the Jewel?
A67906	But is it you, Alethion?
A67906	But may I not see my Father first?
A67906	But must this piece of his Goodness also be made an Argument against his Providence?
A67906	But suppose you be not mistaken, will you prosecute another for not knowing so much as you do?
A67906	But they say, quoth Nicomachus, That well- grown Obedience doth wonderfully strengthen Faith: How comes that?
A67906	But to what Port shall we steer our Course?
A67906	But to what purpose do I speak after this manner?
A67906	But what course shall we take?
A67906	But what do I talk thus long with such as you are?
A67906	But what is that to you, Euphranor?
A67906	But what need you be so careful every day?
A67906	But what need you do this more then others?
A67906	But what preferment doth Knowledg receive by this more then the Honour of an Instrument?
A67906	But what then?
A67906	But which will they say, Diaporon, that these potent Stars produce these admirable effects, Ignorantly or Knowingly?
A67906	But who are they in whose Punishments you do particularly concern your self?
A67906	But who shall lay the Foundations upon which it is to be built?
A67906	But why do I ask forgiveness who have made my sin unpardonable by destroying him that should have forgiven me?
A67906	But why do they say, quoth Nicomachus, that without Faith it is impossible to please him?
A67906	But will any rational man give cred''t to those who deny the Being of God, and do not believe what they themselves speak when they say so?
A67906	But with what probability can this be affirm''d?
A67906	But, Excellent Prince, replied Diaporon, since God could have hindered this Errour, why did he not?
A67906	By whose Order, said Apronaeus, have you perform''d this service?
A67906	Can I chuse but weep when I behold such Miseries, especially since I look at them as incurable?
A67906	Could I not have seen him?
A67906	Could you stoop to such lownesse of spirit, as upon such poor grounds so pitifully witnessed to disquiet such a worthy Gentleman?
A67906	Coward, if some things have Teeth, you have Hands and Eyes, can you not look to your self?
A67906	Crooked Serpent, dost thou think by subtile arguments to wind me out of my way to Blessednesse?
A67906	Did I not observe how their over- credulous Fathers cruelly destroyed their innocent Children, and with them cut off the Succession of their Families?
A67906	Did I not pity the misfortune of Hermenegildus, and deplore the unhappy death of Mustapha?
A67906	Did either of you see his Subjects cut that Glorified Body in bits?
A67906	Did not Aristides write his own name in one of the Shells of Proscription, and would have done it in another?
A67906	Did not Cicero rejoyce that he was banish''d from Rome?
A67906	Did not Phaedra write an Epistle against Hippolytus, and then hang her self?
A67906	Did our Saviour ascend into Heaven only Metaphorically?
A67906	Did the Hellespont deserve as much to be whipt for breaking the Ships of Xerxes, as a Parricide to suffer Death for Murthering his Father?
A67906	Did the World use to grumble at the Charge of their Sacrifices, when God requir''d only a Beast for a Man?
A67906	Do you desire to be regarded who speak contemptibly of that Divine Prophet?
A67906	Do you mean to open Pandora''s Box again?
A67906	Do you not still condemn such as you do not like for Sinners, that so they may be guilty of the miseries with which you threaten them?
A67906	Do you perceive that the Beauty vvhich you so extremely admired vvas a borrovved thing?
A67906	Do you tell me of the peoples Affections?
A67906	Do you think God is no God, and that there is no Judgment?
A67906	Do you think that we are oblig''d to esteem you a Prophet, because you talk of Revelations?
A67906	Do you think then that they are not punish''d?
A67906	Do you think they are so highly privileg''d in their prosperity?
A67906	Do you think, quoth Nicomachus, that a firm belief of God''s Truth and a Confidence in his Good will are separated from Good works or from each other?
A67906	Dost not thou know that Ignorance is the Blindness of the Soul, which for want of Knowledge is but a Lanthorn without a Candle?
A67906	Dost thou impotently long for a Crown?
A67906	Dost thou insult over the 〈 ◊ 〉 of Fooles, and under pretence of Assistance plunge them deeper into the pit of darkness?
A67906	Dost thou not see how these Doctrines are confuted by the Practice of all the world?
A67906	Dost thou take away the Son as a Traitor, who is the only Bulwark which my Father hath left against treasonable Attempts?
A67906	Dost thou teach me the way to hate by remitting my present affection?
A67906	Dost thou think it such a glorious Pleasure to govern others?
A67906	Doth not Cunning crook it self to insinuate pleasing harms?
A67906	Doth not every one acknowledg that besides other Incapacities, there is nothing more Injust then a Fool?
A67906	Doth not this help the Reader confin''d at home to travaile abroad, and enlarge his Mind with the view of other Countries?
A67906	Doth not this lengthen the brevity of our short life with the Knowledg of many Ages?
A67906	Doth nothing recreate but what is fabulous?
A67906	Etiam 〈 ◊ 〉 vobis in animo est, 〈 ◊ 〉 sciatis Priapi 〈 ◊ 〉 pervigilium deberi?
A67906	For can he truly be said to be Reconcil''d, who not only was never angry, but whose Divine Nature is utterly incapable of such a low Passion?
A67906	For what Prince had ever power to enact such a constitution?
A67906	For what serve these, said I, good Antilegon?
A67906	For, why should men endeavour to be better then their Gods?
A67906	Good Lord, quoth Panaretus, how small a Benison contents these people?
A67906	Good mens Hopes are weaken''d, and they are ready to say, If God neglect his servants, why should they worship him?
A67906	Had I not read the History of Hippolytus?
A67906	Had ill Fortune no other time but this assign''d to act her part?
A67906	Hath God commanded us any thing but that which is Good?
A67906	Hath he forbidden us any thing but that which doth us hurt?
A67906	Hath she offended you?
A67906	Have not some Vicious Persons sought Refuge from thinking in perpetual Drunkenness?
A67906	Have you consider''d the Nature of things, and do not remember that no Age brings forth many Wise men?
A67906	Have you heard that too?
A67906	Have you heard that?
A67906	Have you seen your self indeed, and begin to knovv the frame of your constitution?
A67906	He knows when it is fit to punish the Impenitent; and if they sin longer, have they not suffered a great part of their Misery?
A67906	He was Charged with sin, but did that make him Guilty?
A67906	He which expects any thing of God, supposeth him Faithful, or else why doth he trust him?
A67906	Here Diaporon interrupting his friend, replied, God forgive you this irreverent discourse, Apronaeus; will you never leave this Impious humour?
A67906	Hieromimus, What can you hope to make of the Mystery of the Gospel, when you have rendred the History contemptible?
A67906	His Patients( shall I call them, or his Guests?)
A67906	How are they taken with pleasure and sorrow for the good and bad success of the Romantick Lovers?
A67906	How came you to be thus soft?
A67906	How can I forget my Uncle?
A67906	How can that be, since you say that he gave this Anaxanacton, his dear Son, as a Ransome for Men, and so make him the Purchaser?
A67906	How can they hope to receive a Crown, which never did any thing worthy of it?
A67906	How comes it to pass, quoth Nicomachus, that Obedience is sometimes included in the signification of Faith?
A67906	How could she love him too much, who thought he did never love Theosebius enough?
A67906	How could they doe less?
A67906	How could they have made use of the Divine Name, and by it put an awe upon people, but that they were acquainted with it and dreaded it before?
A67906	How disconsolately have I seen poor Tentations sneak away after Love had mortified their vain hopes with smart denyals?
A67906	How disdainfully hath it repuls''d other Loves, when they have been so bold as to make unworthy offers?
A67906	How do you prove that to be lawful?
A67906	How easily can he who fram''d all things out of Nothing, make the Womb of a Virgin pregnant without the Contact of two prolifick Sexes?
A67906	How foolish have I been?
A67906	How is every grain of Contentment which we are allow''d in this World blended with a much greater quantity of Sorrow?
A67906	How justly shall Posterity forget him quite, or remember him with disgrace, who would have had it impossible to have been remembred at all?
A67906	How many Fooleries and Lies must be put together to supply the want of Plain- heartednesse, which when all is done can not effect it?
A67906	How passionately are they delighted with the Description of a Castle built in the aire?
A67906	How ravish''d upon the conceit of Beauties which owe themselves only to the paint which came out of the Poets Ink- pot?
A67906	How shall God obtain such a Dominion over that which he did not make?
A67906	How shall I reckon the particulars that constitute her present Felicity?
A67906	How short are those measures by which we limit thy Power and Goodness?
A67906	How should they look upon Humane Life otherwise then as a desperate Case, seeing it plung''d in a gulf of endless Sorrow?
A67906	How slow they come?
A67906	How small is the number of these obstinate dissenters in comparison of those who assert us this great Truth?
A67906	How unsatisfied are they till the End of a paper Combate?
A67906	How vain is the Trust which is repos''d in Mortal men, when the best Assurances of Humane Faith are only fairer Masks of Perfidiousness?
A67906	How vainly have I ador''d thee as a Divine thing, whenas thou art nothing but Words and the Slave of Fortune?
A67906	How, said Antitheus, with a great Consternation in his looks, is Alethion got out of our hands?
A67906	However God did never intend that we should adore his work instead of Him; and what greater Adoration then to court it as our Happiness?
A67906	I beseech you, Philalethes, said Bentivolio, what hath he reveal''d concerning Divinity?
A67906	I confess I wonder at this as much as the other; for to whom should this Price be paid?
A67906	I perceive, quoth Nicomachus, that you are very careful about Good works, why will not a naked Faith content you?
A67906	If Hypocrites do not obey it as they should, will you convert them with Blasphemy?
A67906	If I had convinced him of wickedness, would not his Repentance have given me Satisfaction?
A67906	If Sinners be well, what makes them use so many Arts to palliate their sickness?
A67906	If any Curious Reader ask, But why all this?
A67906	If he had assured me of his Innocence, would it not have saved us both?
A67906	If he worsted us, by what means might we be able to retreat in order?
A67906	If it be not our Portion, to what end was it created?
A67906	If it be, why do you discourage them from attempting to go over, whilst you sit weeping upon the Bank?
A67906	If some be blind, or deaf, or want any usual member of the body, will they make us believe that those defects are not Monstrous and Irregular?
A67906	If some happen to be struck sooner, it is but as Thunderbolts fall, by chance: And who can imagine but they do?
A67906	If the Jews gave not credit to their Eyes, why may not the Gentiles disbelieve their Ears?
A67906	If the floud be not passable, why do you swell it higher with your Tears?
A67906	If they be, what cause is there of Anger?
A67906	If they say that some Particular Nature made all the rest; which is it?
A67906	If those mischiefs which inevitably await us are too great already, why do you make an addition of this voluntary Torment?
A67906	If we had the better of him, how might we make the best improvement of the Victory in a pursuit?
A67906	If wicked Souls deny it in their Works, will you overturn it in Words?
A67906	If you judge them out of their Wits, doth either of you think to appear Wise among so many Mad- men?
A67906	If you would not forgive it, could you not have order''d a more moderate punishment then to banish her from your company?
A67906	In other places I saw some hang down their Heads and Curse their mad Obstinacy, and after a howling manner say, What?
A67906	Is Anaxagathus grown so strangely credulous, that a Counterfeit Letter is a better Testimony then so many years Experience?
A67906	Is Death so lovely grown, that I should court His drowsie Image in this sleepy sort?
A67906	Is Wisdom so difficult?
A67906	Is all this true?
A67906	Is any person in the world so foolish as to set no other end of his Travaile but that he may be wearied?
A67906	Is he not confin''d to a Dunge on dark as Hell?
A67906	Is it an Argument against God, that he hath made a creature which can not fight alwayes without weariness?
A67906	Is it not one of the naturall faculties of the Soul?
A67906	Is it not worthy of a Creatour to overlook those things which he hath made?
A67906	Is it to be esteem''d an Indecorum that Beasts are not Men, nor Trees Beasts?
A67906	Is it unjust that those who have indispos''d themselves for a happy state, should afterward meet with such things as suit their Disposition?
A67906	Is not Folly one of those diseases which Humane Nature is sick of?
A67906	Is not God''s acceptance of Christ''s obedient Death the hope of our Pardon?
A67906	Is not he the common scoffe of all beholders, because he weares openly the disgraceful badge by which Beasts are known from Men?
A67906	Is not our Will a 〈 ◊ 〉 〈 ◊ 〉 given us to preponderate our powers to such actions as Reason pronounceth good?
A67906	Is not the Resurrection of that great Prophet the Confirmation of our Faith in his Doctrine, when he assur''d it with such a Miracle?
A67906	Is not the huge Masse of Divine Knowledg divided into many Books, by that means brought unto us from the many parts of the World in cloven Tongues?
A67906	Is that a proper signification of his Blessedness, that he hath nothing to doe?
A67906	Is that then, quoth Nicomachus, the great End of all your Industry?
A67906	Is the want of Eye sight a thing to be applauded?
A67906	Is there any more proper entertainment for it then the Conceit and Language of a well- form''d Romance?
A67906	Is there no Hope for the Damned?
A67906	Is there no joy but laughter?
A67906	Is this the formidable Difficulty which threatens this great Article of Faith?
A67906	It becoms him to forgive, who hath commanded others to do so; and what He remits, who shall require?
A67906	It is likely that Men will acknowledge an Idle thing sitting in Heaven with folded Hands, for a God?
A67906	It was almost quite emptied before, nothing but a little quantity of Hope being left in the Bottom; and will you let that out too?
A67906	It''s true, Jolly Sinners doe what they can to make the World believe that they feel no such thing; but how is that possible?
A67906	Jews or Gentiles?
A67906	Madam, said Urania, how came this mishap?
A67906	Must He strike just at those Minutes which Sinners point to with the follies of disobedience?
A67906	Must blessed Souls leave their repose to inform those concerning Truth, who are such Infidels that they will not believe their Saviour?
A67906	Must there be no Providence unless those which sin be presently Condemn''d and immediately Executed?
A67906	Now I have nam''d Fire, how can I forbear to mention the Virtue which Almighty Goodness hath prudently bestow''d upon it for our Benefit?
A67906	O Lord, for whom shall I give thanks to thee first?
A67906	Or can any think themselves good, whilst Vertue is unpleasant?
A67906	Or doth that which heightens the price of Vertue, and assures and encreaseth the Reward, disannul our Duty?
A67906	Or if he possess''d it, and we were plac''d in this lower Ground, how should we assault him?
A67906	Or was it as rationall in that proud Persian to write Letters to Mount Athos, as for Atossa to have reprov''d her Son for that Folly?
A67906	Or what can be thought of less use then Hairs, which are despis''d as Excrescencies of Nature?
A67906	Our Court is very severe to day, but will it be so alwayes?
A67906	Poor Apronaeus, said the Prince smiling, what slight devices art thou constrain''d to use to support a false plea?
A67906	Pray what do you make the chief ground of your Belief?
A67906	Rather then your Prophesies should fail, who must be the Executioners of your Wrath but your selves?
A67906	Say you so?
A67906	Shall Fooles compose the Rules of their Government?
A67906	Shall I admire these and many other Noble Examples, and not imitate them?
A67906	Shall I call that by the false name of Compulsion, when I consent to the design, and make my bodily powers contribute to its execution?
A67906	Shall I give you a taste of his Variations by which he hath advanc''d a Philosophical Ignorance?
A67906	Shall I not believe my own Eyes?
A67906	Shall I not trust my own Judgment, when I see so much cause to doubt the fidelity of such as have the least reason in the world to be unfaithful?
A67906	Shall I think those contracted affections worthy of my Best Good, which I may bestow lawfully upon every token that I receive from him?
A67906	Shall a man esteem his Duty impossible, because it is easie to sin?
A67906	Shall he be so regardful of Trifles, as to weigh them out by scruples in Gold scales?
A67906	Shall he partake in the Errours of vulgar Opinions, and trouble himself with the care of making every Good man Rich or Potent?
A67906	Shall mad- men make Lawes?
A67906	Shall such as understand not their own Interest appoint what is fit to be done as to the concernments of many thousands?
A67906	Shall we think well of you who despise the Grace of Heaven which Angels wonder at?
A67906	Should nothing be greater, nothing less in the Creation?
A67906	Simplicity is at the bottom of all their converse: why should they hide their Hearts from such as love them?
A67906	Since he who hath all power in his hands promised Eternal Life, what say his Servants?
A67906	Since we hope not, why should we despair?
A67906	Since we know this, why should we be astonish''d at the most obstinate Incredulity?
A67906	Since you have attain''d a great Perfection, quoth Nicomachus, why do you trouble your self any further?
A67906	Some peradventure not altogether satisfied with that which I have said, may reply, What, then is Fancy uselesse?
A67906	That Caves reverberate Sounds we know; but do they hear us too, and consider that they doe so?
A67906	That fear is needless: who shall reproach you for coming back, but such as peradventure have not gone so far themselves?
A67906	That he debas''d Humane Nature, is prov''d already; for what can be more unworthy of a Man, then to use his Reason to make him more perfectly a Beast?
A67906	That of Men or Beasts, Sun or Moon?
A67906	The Humane Body is a rare Machine: but is it then a blemish upon the Creation, that Frogs have not the same parts and figure?
A67906	The Jewish Nation, to whom Anaxanacton made the first offers of Redemption?
A67906	They approving his Design; Which way shall we endeavour to prosecute it?
A67906	This was Anaxagathus his Happiness; and indeed what greater Felicity is there then to be able to impart Prosperity to many others?
A67906	Thou base Jugler, dost thou pretend to tell others their Fortunes, having no other way left to mend thy own?
A67906	To God?
A67906	To instance only in one or two things: Will you esteem ill- sented Weeds and venemous Plants mischievous, because they are not good for ordinary food?
A67906	To what other Cause should we ascribe the Difference of Sexes?
A67906	To what purpose dost thou believe that vain Distinction of Vertue and Vice, and meditate upon those useless notions of Reward and Punishment?
A67906	To what purpose should a man for so poor a gain as a sick dullness, endeavour to eate as much as he can?
A67906	To what purpose 〈 ◊ 〉 we talk of looking towards God?
A67906	VVould you confine him to your petty Conversation who is design''d to the Service of one of the greatest Princes in the VVorld?
A67906	Was it not esteem''d a Favour to the Persians, when their Emperour commanded only their Turbans to be beaten?
A67906	Well, but is it not in the power of Divine Prudence to appoint a neighbouring Enomy to infest us at set times?
A67906	Were any of them made to no purpose?
A67906	Were you at Supper in Heaven, Bellarmo, or you Therulus?
A67906	What Blind man have you cur''d with a Word?
A67906	What Lame man have you 〈 ◊ 〉 to the use of his feet by commanding him to walk?
A67906	What Miracle have you done since you came into this Country?
A67906	What Original could these Indeleble Prolepses have but the same with our Nature?
A67906	What Right will you perform to others, who have no Charity for your self?
A67906	What aile you?
A67906	What am I the richer for understanding that there are Silver Mines in the Indies?
A67906	What are you afraid of?
A67906	What better thing doe they who spend their time between the Comb and the Glasse?
A67906	What dost thou daily suffer, toss''d upon The dismall billowes of black Acheron?
A67906	What else can it mean that I should seek comfort in a vain return, because I have gone farther then others?
A67906	What else did Boccace mean by his three Rings, Sextus Empiricus by his Purging Potion, his Ladder and Fire?
A67906	What else do they, who spend their time between the Comb and the Glass?
A67906	What fears possesse them for the Knight whose part they take?
A67906	What hath chang''d your mind?
A67906	What have you observ''d?
A67906	What he slights, why should I esteem?
A67906	What if they be but Shels?
A67906	What is Skill in any Mystery but an unprofitable device got with much trouble and expence of time and money?
A67906	What is Vertue good for but to raise our lower inclinations, and to overcome the evil spirit which domineers over this wicked world?
A67906	What is Youth if it misse the help of right Education?
A67906	What is a Commonwealth but an Union of men so fram''d as may most promote the good of all?
A67906	What is it barely to discover that there is such a thing as God?
A67906	What is more in danger of Disregard then the loose particles of Sand which lie upon the Sea- shore, or Gravel which is trod upon in High- wayes?
A67906	What need we take things by the wrong handle, or quarrel with God or his Providence?
A67906	What need you so greedily to gnaw that Crust of the Poor, Hope?
A67906	What pleasure is''t, for half my time to be In cloudy Mists lost to my self and Thee?
A67906	What rare Effects doth it produce in the common Kitchin, in the Chymist''s Shop, and in the Miner''s Fornace?
A67906	What scorns doth Truth suffer when she sees her self basely represented upon a ridiculous stage by these Wicked Hypocrites?
A67906	What should one that is made to live for ever do with a perishable Estate?
A67906	What sort of Glass is that in which you can hope to represent to our Eyes Comparisons, Similitudes and Dissimilitudes?
A67906	What strange kind of God must that needs be which doeth nothing?
A67906	What strong Expectation have they for the Issue of a doubtfull Design?
A67906	What then should I doe?
A67906	What think you, my Lords?
A67906	What though Apelles struck the Image of Foame upon his Table by an angry cast of his Pencil?
A67906	What though God could have granted such a privilege to Man that he should not have been capable of being deceiv''d?
A67906	What was the meaning of this Solemnity?
A67906	What would you never go alone, Child?
A67906	What, Disporon, said the Prince, shall not God have leave to make a man, except he be oblig''d also to tie him hand and foot as soon as he hath done?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	What?
A67906	When he ask''d what Assumption, they told him that of our Lady; and when the ignorant man demanded, what Lady?
A67906	When he put this scruple to them, But what if the Soul should be Immortal?
A67906	When men are pleas''d, there is, yes, there is a God: why then, simple Mortals, and not when you are displeas''d too?
A67906	When men live Vertuously, are they no more to be prais''d then the Tools of an Artist which have been imploy''d in making an excellent Machine?
A67906	When was any rare thing done by Chance?
A67906	Whence do they now come?
A67906	Where are you, Hot Thunderbolts?
A67906	Where is he then?
A67906	Whether should we betake our selves?
A67906	Which can not be admitted neither; for to what purpose should he give him, unless it were to buy what was his own?
A67906	Which of them hath found out a Touchstone for Fidelity?
A67906	Which way shall Omnipotent Wisdom give Testimony to the Truth which his Messengers deliver, if Miracles be no Assurance?
A67906	Which when they had open''d, Well, said Aristander, how is it?
A67906	Who are his usual Companions?
A67906	Who can explain the nature of Time, and resolve all the Doubts which arise from the consideration of Place?
A67906	Who can expresse the Ecstatical joyes which possessed the mind of Phronesia, when she now receiv''d a Prince from death, who saved her Son''s life?
A67906	Who can shew us the Original Springs of Motion?
A67906	Who ever said they were more?
A67906	Who is able to discourse rationally when he is drunk?
A67906	Who should doubt of it?
A67906	Whom have you rais''d from the Dead by Prayer?
A67906	Whose Will shall be perform''d?
A67906	Why may not distracted Zelots pronounce themselves Messia''s, when crack- brain''d Footmen have thought themselves Emperours?
A67906	Why may not the Laplanders fansy some of the Figures in 〈 ◊ 〉 Zodiack to be Frogs, as easily as others can see Fishes there?
A67906	Why should it be below a God to Govern the World?
A67906	Why should men phansie this employment below God?
A67906	Why should you conclude that for necessary, which your dissenting from many Wise and Good men doth prove to be doubtfully declar''d?
A67906	Why shouldst thou endeavour to make me give credit to that which thou dost not believe thy self?
A67906	Why, quoth Bentivolio, was none ever justified but by that Faith which you have described?
A67906	Why, quoth Nicomachus, do you often vilifie the Interests of this world, as they say you do?
A67906	Why, quoth Nicomachus, is Faith call''d the Evidence of things not seen?
A67906	Will any Wise man cry because it is not alwayes day, or laugh to see people Feverish?
A67906	Will no other lodging serve thee but the Breasts of Kings?
A67906	Will not men believe what is true, except they be told by such Messengers as they require?
A67906	Will the multitude of Companions, whom you draw into your Pit, alleviate the Torments which you suffer there?
A67906	Will the vulgar honour him for a God, whose excellent Nature a Philosopher reprocheth with such base Representations?
A67906	Will you leave off your thoughts of going Home, because you see handsome Inns by the way?
A67906	Will you make this place disinhabitable to ingenuity?
A67906	Will you not keep your way when you travell, if another Rode cross it?
A67906	Would you consign me for a Companion of that sleepy Hagge, Narke?
A67906	Would you have thought it better if God had made us without Faculties?
A67906	Yet doth not the Mariner thank God for those Sands, whilst they ballast his Ship?
A67906	You say it is Evil, and assert that nothing but Good comes from God; whence is it then?
A67906	and are not these Philosophers well pleas''d with it in their Gardens, when they see how convenient it is to beautifie their Walks?
A67906	and endeavorest to put me into a suspicion of loving one too much whom I am sure that I can never love enough?
A67906	and is not the Love of our Saviour, whilst he died for our Sins, the great Perswasive of Mortification?
A67906	and is not the Traveller glad of that contemptible Gravel for making his way more firm?
A67906	and others thrown away their lives, not being able to endure themselves?
A67906	and ought he to be crucified in us too as well as upon the Cross?
A67906	and shall I not form my choice accordingly?
A67906	and shall we be condemn''d too before we have spoke for our selves?
A67906	and shall we think he doth punish by chance, because he is mercifully Just?
A67906	and that you saw invisible Characters of Predestination upon the heads of the Elect, and the Reprobates encompass''d with black marks of Damnation?
A67906	and when he chanceth to appear abroad, doth he not affright people with the rusty chaines of black darknesse that rattle about him?
A67906	and wouldst thou have me take off that, by pleading the Compulsion of external Force?
A67906	and yet how many by an irregular Mode of life throw away this inestimable blessing?
A67906	at how dear a rate have we bought a little pleasure?
A67906	but did that make him guilty of any sin against his Father Theseus?
A67906	canst thou bear the Vnrighteous with so much Patience?
A67906	could he with such another, nay a thousand such rude throws, have form''d a Bucephalus or a Stratonica?
A67906	could nothing but Hell make us believe that there is a God?
A67906	did some envious Anti- God put this flaw upon his Work?
A67906	do they not include a kernel which is the food of the most worthy part of the World?
A67906	dost thou conceive that I would most willingly be miserable, but for the disgrace of Apostasie?
A67906	dost thou vouchsafe to shine, and warm such as sin in defiance of Patience?
A67906	doth Tentation take a man from himself?
A67906	for the poor Prince Alethion, or my self?
A67906	have you abandon''d your faithful servant Orexis?
A67906	how I pity thee Condemn''d to toyle in Hellish drudgery?
A67906	how desirable art thou to such as are oppress''d with a Being unsufferably tormented?
A67906	how feeble a thing is Humane Felicity?
A67906	how wan doth it look, notwithstanding they have us''d all sorts of paint to supply its defects?
A67906	i. e. To what use do you put these scales?
A67906	i. e. 〈 ◊ 〉 what purpose should we talk of looking towards God?
A67906	must Happiness be patch''d up with so many and such mean Shreds?
A67906	nay, is not an Ignorant person one buried alive?
A67906	or Philosophically to contemplate his natural Persections?
A67906	or at the best but a breathing Carkase?
A67906	or how can they make a show of what is not in their Hearts to such as they themselves love?
A67906	or is it enough to have begun to love him whom we are to love eternally?
A67906	or is the Offence so great that it may not be pardon''d?
A67906	or must you needs know every thing?
A67906	or since she will not give content, must Nynhapanta be her Second?
A67906	or to adore you as a Divine Person, because you were magnified in Apateonia?
A67906	or what Oecumenical Sanhedrim ever met to consult about such a business?
A67906	or will you be mad for Company?
A67906	or will you trust them with the Execution of such as are made?
A67906	or, since they are bestow''d upon us, do you think it fit they should be useless?
A67906	ought I not to have heard him?
A67906	pose but to procure the Scorn and Hatred of those to whom they told it?
A67906	replied the King, do not I know my Son''s Hand and Seal?
A67906	said Isosthenes with a passionate Air, shall I not believe my self?
A67906	said Theosebius interrupting him: My Dearest Brother, is it you?
A67906	that it makes the four different Seasons of the Year, in which earthly Bodies are observ''d to suffer very considerable Mutations?
A67906	that of the Master or the Servant?
A67906	that this was the first Seal which was Counterfeited?
A67906	that you ovve to another for your Being, and depend upon his pleasure vvhether you shall be any thing or no the next moment?
A67906	what Harvest could I expect but late Repentance and Hellish Despaire, when I knew that all the World doth reap as it sowes?
A67906	what Mad Fate doth over- rule our Affairs?
A67906	what Wounds have I received for thy sake?
A67906	what are Books but the shells of that Opinion?
A67906	what are Tongues but Nut crackers by which the kernel is taken out?
A67906	what are the Arts but tricks invented by Wit to insnare the simple?
A67906	what are the Sciences but Ignorance call''d by a wrong name?
A67906	what is Reason it self but a meer Trap to catch the Ignorant?
A67906	what is it to your necessities, who want both this and a thousand times more?
A67906	what makes them seek so many diversions, but the hope so to drive away this evil spirit which haunts them?
A67906	what makes them so burthensome to themselves when they are alone?
A67906	why do you do it?
A67906	why do you rob me?
A67906	why dost thou destroy me before my time?
A67906	why dost thou not, as of old, break through thy Flood gates, and drown the Vngodly?
A67906	why is it not lawful for us to grow young twice, that what hath been done amisse in our first Life might be corrected by our after- thoughts?
A67906	why should I injure my Cosin?
A67906	wil the treading a few steps countervail for perseverance in our journey to our last and best Home?
A67906	will nothing quench thy Thirst?
A67906	would you have no fools in the world?
A67906	you do but shew your own Ignorance: For, is not Beauty lovely in it self?
A67906	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 i. e.` Do you say that you have seen God plainly as he is?
A65962	( and Jaquel being demanded whether Mr. Drake and Mr. Love were not appointed to draw up the letter?
A65962	?
A65962	Adams?
A65962	After Drake was gone, where were your meetings usually?
A65962	And Far doth me right herein; for in answer to that question, Was your Commissioners agreed upon?
A65962	And I ask''d him this question, Did I send, or agree to send Major Alford to Calice?
A65962	And I heard himselfe say so, when he went away upon the Act; and I asked him, Are you imployed by the Church or State of Scotland?
A65962	And being ask''d by Mr. Love, Did not I dissent from sending the Commission and Instructions?
A65962	And being asked, Did Mr Love receive this money?
A65962	And do you expect to live again?
A65962	And do you not think Mr. Love conceived it under that notion?
A65962	And if it were enough to deny, who should be guilty?
A65962	And some body asked him, what power have we to give such a commission?
A65962	And that I therupon should particularly move him with this question, C. Far, What wil you do?
A65962	And this charitable use, what would it have been?
A65962	And this question being asked, What power have wee to give or send such a Commission?
A65962	And this you deliver upon oath?
A65962	And upon your coming home, you say the copie of a letter was read at my house, will you swear I was in the roome at the time when the letter was read?
A65962	And was Mr. Love there then?
A65962	And was he in the Room?
A65962	And was it not after Dunbar fight?
A65962	And where were these published?
A65962	And why not to the third designe?
A65962	Are not these as perfect as before?
A65962	Are not we of as much credit as you?
A65962	Are you not ready?
A65962	Ask him one question more, What did Mr. Love tell you, that if the Presbyterians got the upper hand again?
A65962	Ask him what he knows concerning Colonel Bamfield''s man coming hither?
A65962	Ask him what return Titus made, what answer, and what account he gave?
A65962	Ask him whether I gave my consent to the sending away of this Commission?
A65962	Ask him whether there was not a letter at that time read, that Massey was withdrawn at that time in discontent from the Court?
A65962	Ask him, whether this meeting, when this letter came from the King, advising to send Commissioners to treat with the King at Bredah?
A65962	Ask whether upon the large letter, Massey did not write that things were well setled in Scotland?
A65962	At Gen. Did he not advise you to be couragious, and that unlesse you discover one another, you were safe enough?
A65962	At what time was it?
A65962	Att Gen For whom was it to be raised?
A65962	Att Gen What w ● s the effect of these instructions?
A65962	Att Gen. Did not you propose to send fifty pounds to Titus?
A65962	Att Gen. Do you remember who went with Mason, when he carried away this?
A65962	Att Gen. For the Swan at Dowgate, he gave relation of that; but who was present then?
A65962	Att Gen. VVhat do you know concerning any instructions to give power to the Commissioners what to do?
A65962	Att Gen. Was not this meeting in M. Loves study?
A65962	Att Gen. What mony was there agreed upon to be provided for Titus?
A65962	Att Gen. Who did correct those instructions?
A65962	Being again ask''d, whether J agreed to the sending of it away?
A65962	Being ask''d about the copie of the Kings letter, that Alford sayes he brought over from Titus, whether I was in the room whilest it was read?
A65962	Being ask''d again, Was Master Love privy to these letters of sending moderate propositions to the King?
A65962	Being ask''d further, Was Master Love present at sometime of this meeting?
A65962	Being ask''d whether he did not conceive this to be the copie of the Kings letter?
A65962	Being ask''d, Was this way of laying down of money to prevent discovery?
A65962	Being asked further, Whether did I give consent to the sending away the Commission?
A65962	Being askt, whether upon the ending of the Treaty at Jersey, there was not a Letter came from Titus, to desire some body to come unto Callis?
A65962	Being further ask''d, Was it not debated to send a Commission over?
A65962	Between whom?
A65962	But afterwards he sayes, that they did conceive it was convenient; Now, I pray ask him, how he knew that I thought it was convenient?
A65962	But by all present?
A65962	But did he discover nothing, and wish you to be prudent for your selfe, and them?
A65962	But did not Drake tell you he had sent them to Master Baily in Scotland?
A65962	But for Massey, and Titus?
A65962	But for whom were those Letters?
A65962	But then it was agreed that Alford should go?
A65962	But was there no meeting upon it, was M. Love named?
A65962	But was there not some expressions for a blessing upon the Treaty at Breda?
A65962	But what do you know of Masons coming over here?
A65962	But who were those he named, that were men for the King?
A65962	But you had another of your own Robe too that came in, and hee would not testifie, and why?
A65962	But you saw the letters there?
A65962	But ● e told you it was the first advise of some others?
A65962	By whom did you hear so?
A65962	By whom, who did the Dialogue run between?
A65962	By whom?
A65962	Can this bee said to be misprision of Treason, that a man should hold so long in Treason and not reveal it?
A65962	Can you remember what that relation was?
A65962	Dare you speak the truth before a Magistrate?
A65962	Dare you testifie the truth, when God calls you to it?
A65962	Declare your knowledge in this businesse?
A65962	Did I move Captain Far, or say, Captain Far, will you contribute five pounds to Massey, or Titus, or any money?
A65962	Did Mr. Love do it?
A65962	Did Mr. Love know of it?
A65962	Did Mr. Love know of it?
A65962	Did Mr. Love move it?
A65962	Did any pray for a blessing upon the treaty?
A65962	Did he dis- agree?
A65962	Did he meet at your meetings?
A65962	Did he never move others to lend money?
A65962	Did he not demand Indempnity for them?
A65962	Did he tell it to any man?
A65962	Did no body tell you so?
A65962	Did not Drake gather it up again?
A65962	Did not Titus offer to go?
A65962	Did not William Drake tell you, a letter was sent accordingly into Scotland?
A65962	Did not the King of Scots declare in the letter, that he would give satisfaction to the Scots, and in order thereunto he desired Commissioners?
A65962	Did not you make a Narrative your self of what you received by word of mouth from Titus?
A65962	Did the Gentleman tell you so?
A65962	Did you contribute any thing towards it?
A65962	Did you ever hear such a thing, to pray day to argue that you do not know positively it is so?
A65962	Did you give him an account?
A65962	Did you hear of it?
A65962	Did you not heare so?
A65962	Did you not know him to be the Scotch Agent?
A65962	Did you not?
A65962	Do so then?
A65962	Do you believe he carried them out of these circumstances you heard?
A65962	Do you believe it was desired to be raised to that purpose; and do you think it was done according to that purpose?
A65962	Do you believe it?
A65962	Do you believe, Mr. Love was one of them?
A65962	Do you know Titus was imployed as an Agent hence?
A65962	Do you know none of them?
A65962	Do you know of any letters that came from the Kirk, or Lowden, or Argile, or any of those?
A65962	Do you look to die?
A65962	Do you not know to whom the letters written in sack were sent?
A65962	Do you remember any more?
A65962	Do you sware such a Letter came?
A65962	Do you swear that I heard the le ● ter read in my house?
A65962	Doe you conceive it is so?
A65962	Doth he not receive breath here to live, and his livelihood to sustain himself and his relations?
A65962	Doth he swear that J assented?
A65962	Doth this do any good to you?
A65962	For being ask''d why he conceived so?
A65962	For the businesse of mony, he saith, there was two or three hundred pounds raised, do you affirm I raised a penny?
A65962	From whom?
A65962	Gen. Alford did go to Calice and return, and how many daies was it between his going and returning?
A65962	Gen. And did you subscribe then presently?
A65962	Gen. And for contribution of money, what money did you pay, and to whom?
A65962	Gen. And how was that to be done?
A65962	Gen. And to take an account of the transaction at Jersey?
A65962	Gen. And was it sent?
A65962	Gen. And was not Mr. Love commonly at your meetings; and whether, after Drake went away, the meetings were not at his house?
A65962	Gen. And what mention was there made, who were fit to command in England, if that party should come from thence into England?
A65962	Gen. And who else did contribute, that was there?
A65962	Gen. And who for the King and Kirk?
A65962	Gen. And who neither for King nor Kirk?
A65962	Gen. At what Fast were you at, and who officiated at those Fasts?
A65962	Gen. At whose request did you come to the white Hart in Breadstreet, and when was it?
A65962	Gen. By whom have you heard it?
A65962	Gen. By whom?
A65962	Gen. Did Gibbons bring it?
A65962	Gen. Did M. Alford deliver no account there?
A65962	Gen. Did M. Love never tell you the occasions of those meetings, and presse you to lend money to furnish Massey and Titus?
A65962	Gen. Did M. Love often officiate there?
A65962	Gen. Did Mr. Love agree for Ten pounds for Bamfields man, and Thirty pounds for Bamfield?
A65962	Gen. Did Mr. Love at that time dis- agree?
A65962	Gen. Did Mr. Love contribute to the messenger?
A65962	Gen. Did Mr. Love contribute?
A65962	Gen. Did Mr. Love know that this Scotch man was the Scotch Agent?
A65962	Gen. Did Mr. Love make any protestation against it?
A65962	Gen. Did Mr. Love presse you to contribute, or move any to do it?
A65962	Gen. Did he bring it to you upon account as paid?
A65962	Gen. Did he carry the instructions?
A65962	Gen. Did he make no relation by word of mouth?
A65962	Gen. Did he not pray for a blessing upon the Treaty, between the King and the Scots?
A65962	Gen. Did he not wish you to be silent?
A65962	Gen. Did he not write to you to send money to the King?
A65962	Gen. Did it not mention five thousand pounds for providing of shipping?
A65962	Gen. Did no body tell you that Mason went with the instructions agreed upon?
A65962	Gen. Did not Major Alford tell you upon his return from Calice, that he was sent thither to take an account thence?
A65962	Gen. Did not Mr. Gibbons bring the rough draft of the Commission?
A65962	Gen. Did not Mr. Love generally tell you the cause of the meetings?
A65962	Gen. Did not Mr. Love know of the collection?
A65962	Gen. Did not Mr. Love move you to contribute to this?
A65962	Gen. Did not Mr. Love say then, that he had been at a fast, where you were remembred?
A65962	Gen. Did not Mr. Love speak to you to that purpose, to bring it in that way?
A65962	Gen. Did not Mr. Love tell you, they agreed to raise a sum of money for Massey, and Titus, and Graves, and some of them?
A65962	Gen. Did not some say, That Bamfield was a malignant?
A65962	Gen. Did not you conceive so, that Mr. Love summed up every mans sum?
A65962	Gen. Did not you go afterwards with some over into Southwark?
A65962	Gen. Did you contribute money?
A65962	Gen. Did you know that Mason went?
A65962	Gen. Did you not give an account of that you received from him?
A65962	Gen. Did you not hear Mr. Love say, that this Sterks was the Scotch Agent?
A65962	Gen. Did you not meet with William Drake, and desire to go along with him to see Titus?
A65962	Gen. Did you not receive an account from Titus of his transaction at Jersey?
A65962	Gen. Did you not write this your self?
A65962	Gen. Did you pay your money?
A65962	Gen. Did you receive any of it again?
A65962	Gen. Did you receive money, or were there promises made to you to testifie against Mr. Love?
A65962	Gen. Do you conceive so?
A65962	Gen. Do you know of a way of correspondency laid at Kendal, or no?
A65962	Gen. Do you know of any answer returned from Piercy and Jermin?
A65962	Gen. Do you know that Groves was sent to look for letters there?
A65962	Gen. Do you not remember that this was one passage in the Kings letter, that the King wisht them to send Commissioners to Bredah?
A65962	Gen. Do you remember of any Declaration of the Kirk and State read at that time?
A65962	Gen. Doe not you know there was an agreement of a letter written back to Titus?
A65962	Gen. Doe you not remember at any meeting, that there was money propounded for Captaine Titus, or for Alfords being sent over to Calice?
A65962	Gen. For a table- book that was written in sack, do you know of any such thing?
A65962	Gen. For what use?
A65962	Gen. From whom?
A65962	Gen. From whom?
A65962	Gen. How came it about Mr. Love spake with you?
A65962	Gen. How do you know they were for the good of the two Nations?
A65962	Gen. How much did Mr. Love contribute?
A65962	Gen. How much do you guess, or have heard?
A65962	Gen. How should your 300 l. be disposed of?
A65962	Gen. How was that to be raised?
A65962	Gen. How was the money to be raised, and in what manner?
A65962	Gen. Mr. Jaquel, you know William Drake and Mr. Love very well, do you not know that Mr. Drake and Mr. Love, were very familiarly acquainted?
A65962	Gen. My Lord, Ask him where the letter was read?
A65962	Gen. My Lord, Ask him whether when this was sent to Jersy, was there not a return made?
A65962	Gen. My Lord, ask him from whom he came?
A65962	Gen. My Lord, ask him if there were not some letters returned by Mason, in answer to what he brought?
A65962	Gen. My Lord, ask him whether he knows of any petition sent to the King of Scots?
A65962	Gen. My Lord, ask him whether he was not at supper with Titus?
A65962	Gen. My Lord, ask him, whether after this return was made there was not a meeting, and instructions made about the commission to be sent to Bredah?
A65962	Gen. Next about the Commission and instructions to be sent, what do you know of that?
A65962	Gen. Now we speak of a letter from Alderman Bunce, and others?
A65962	Gen. Of their former demands, that they might be the more like to agree; was it not so?
A65962	Gen. Repeat that again?
A65962	Gen. Then he asked it of you so, or for that purpose; but afterwards, What did you learn it was employed about?
A65962	Gen. Then my Lord, he may tell you what he doth know?
A65962	Gen. Titus took time to draw it up?
A65962	Gen. To what end?
A65962	Gen. To whom did you deliver it?
A65962	Gen. To whom did you pay it, and where did you pay it?
A65962	Gen. To whom did you pay it?
A65962	Gen. To whom was it declared to be directed?
A65962	Gen. To whom was that letter directed?
A65962	Gen. To whom were they directed?
A65962	Gen. To whom were those letters communicated here?
A65962	Gen. VVas Colonell Vaughan there?
A65962	Gen. VVas M. Love privie to it?
A65962	Gen. VVas there a copie of a letter brought thither written from the King to the Presbyterian party?
A65962	Gen. VVas there not an agreement of letters to be sent to the Queen, and no proposals that way?
A65962	Gen. VVas there not at Mr. Love''s a promise of armes, or letters?
A65962	Gen. VVat can you say?
A65962	Gen. VVere there not letters sent to Scotland to them, and back again hither about sending moderate propositions to the King?
A65962	Gen. VVere they not read?
A65962	Gen. VVhat do you know of Mason, and of letters sent by him?
A65962	Gen. VVhat had Groves for his pains for going?
A65962	Gen. VVhat say you of Mr. Robinson?
A65962	Gen. VVhat say you of Mr. Watson?
A65962	Gen. VVhat was done at Mr Loves house?
A65962	Gen. VVhat was the discourse at that meeting?
A65962	Gen. VVhat was the effect of the letter?
A65962	Gen. VVhat were they to do?
A65962	Gen. VVhen then?
A65962	Gen. VVhether was there not a Declaration to the Church of Scotland then published?
A65962	Gen. VVho carried the commission and instructions?
A65962	Gen. VVho else gave besides your selfe, and who received it?
A65962	Gen. VVho took the Subscriptions?
A65962	Gen. Was Master Iackson there?
A65962	Gen. Was Master Love present?
A65962	Gen. Was Master Love there?
A65962	Gen. Was Mr. Gibbons there or not?
A65962	Gen. Was Mr. Gibbons there?
A65962	Gen. Was Mr. Love present when this letter was read?
A65962	Gen. Was Mr. Love present, and did approve of it?
A65962	Gen. Was Mr. Love there?
A65962	Gen. Was Mr. Love there?
A65962	Gen. Was Mr. Love there?
A65962	Gen. Was Mr. Love there?
A65962	Gen. Was Sterks the Scotch Agent there or no?
A65962	Gen. Was it after the fight at Dunbar?
A65962	Gen. Was it at that time that the letters were read?
A65962	Gen. Was it in his house?
A65962	Gen. Was it not debated by what warrant they should derive power to themselves to send this Commission?
A65962	Gen. Was it not in the name of the Presbyterian party in England?
A65962	Gen. Was it not moved then to be debated what power they had to send a Commission, and by what authority they should do it, and by whom was it spoken?
A65962	Gen. Was it not propounded likewise, that some should be sent to the King, to perswade him to give satisfaction to the Scots?
A65962	Gen. Was it not read in the presence of the Company?
A65962	Gen. Was it not to be communicated?
A65962	Gen. Was not M. Alford sent to receive an account from him to Calice?
A65962	Gen. Was not Mr. Love one of them?
A65962	Gen. Was not Mr. Love there, and did not he write down the sums that were to be contributed?
A65962	Gen. Was not an hundred pounds more to be sent agreed upon there?
A65962	Gen. Was not there a letter penn''d by Master Love, and Doctor Drake?
A65962	Gen. Was not this of what Titus had related from Jersey, the narrative of what had past between him and the King there?
A65962	Gen. Was the letter read there, and who read it?
A65962	Gen. Was the money, as you conceived, returned to Massey and Titus?
A65962	Gen. Was the rough draft corrected by any body or no?
A65962	Gen. Was there a Commission agreed upon to be sent?
A65962	Gen. Was there any debate to mend the instructions?
A65962	Gen. Was there no expression of letters of thanks for the good affection of the Presbyterian party here, and encouragement to persevere?
A65962	Gen. Was there no mention then( when it was propounded to you to be a considerable party) was it not said the ministers were to be acquainted with it?
A65962	Gen. Was there no sins named in particular?
A65962	Gen. Was there not a copy of a letter said to be sent from the King, read there?
A65962	Gen. Was there not a large letter inviting your friends to union?
A65962	Gen. Was there not a motion of sending fifty pounds to Colonel Graves?
A65962	Gen. Was there not at that time some letters propounded to be written to the Queen, and Jermi ● e, and to what purpose?
A65962	Gen. Was there not one Sterks a Scotch Agent here, that kept intelligence from Scotland?
A65962	Gen. Was there not one letter with L. upon i ●?
A65962	Gen. Was there not some debate by what warrant they should act in this Commission and instructions?
A65962	Gen. Was this letter from Massey, read at Master Loves house, was this for money?
A65962	Gen. Was this twenty pounds that you laid out of your owne, or did you collect it of some of the rest, or did you gather any of it again?
A65962	Gen. Well, what meetings afterwards was there in M. Loves study?
A65962	Gen. What course or way was propounded to raise money?
A65962	Gen. What course shall we hold?
A65962	Gen. What did he do more?
A65962	Gen. What did he tell you?
A65962	Gen. What did you contribute to Sterks his going into Scotland?
A65962	Gen. What discourse had you?
A65962	Gen. What discourse upon Dunbar fight was there from this person that is already spoken of?
A65962	Gen. What do you know more?
A65962	Gen. What do you know of any correspondency setled at Kendal?
A65962	Gen. What do you remember was said concerning him there?
A65962	Gen. What else was in the letter?
A65962	Gen. What hath Mistresse Love said unto you?
A65962	Gen. What hath she said to you?
A65962	Gen. What know you of the petition sent to the King?
A65962	Gen. What know you since Dunbar ● ight ● ight?
A65962	Gen. What ministers?
A65962	Gen. What money had Titus to bear his charges?
A65962	Gen. What money was he furnished with?
A65962	Gen. What other Ministers were there?
A65962	Gen. What other company was there?
A65962	Gen. What said he concerning the Scots, and what he would do for the Ministers, if God restored him?
A65962	Gen. What said he of Argile?
A65962	Gen. What say you M. Hales?
A65962	Gen. What say you of Mr. Drake?
A65962	Gen. What say you of Mr. Sterks?
A65962	Gen. What say you to the private fasts?
A65962	Gen. What say you to those letters that came hither after the fight at Dunbar?
A65962	Gen. What to do?
A65962	Gen. What was he imployed about?
A65962	Gen. What was his imployment to be there, and what money was to be raised for him?
A65962	Gen. What was that sum?
A65962	Gen. What was that?
A65962	Gen. What was that?
A65962	Gen. What was that?
A65962	Gen. What was the answer that was returned to that which Mason did bring?
A65962	Gen. What was the contents of the Commission?
A65962	Gen. What was the effect of it?
A65962	Gen. What was the occasion of those Fasts?
A65962	Gen. What was the occasion of your Fasts, and at your house?
A65962	Gen. What was the occasion that Major Alford did go?
A65962	Gen. What was the substance of the Kings letter?
A65962	Gen. What was the substance of the account given by Alford, or Drake, or who read it?
A65962	Gen. What was the substance of the letter?
A65962	Gen. What was the sum of money, and for whom was it agreed upon; did Mr. Love tell you so?
A65962	Gen. What was then propounded for money to be raised for Bamfield?
A65962	Gen. What was to be the effect of that commission?
A65962	Gen. What, did he tell you of the young Kings escaping?
A65962	Gen. What, for a blessing upon the treaty at Bredah?
A65962	Gen. Where did you go?
A65962	Gen. Where was this money agreed to be raised?
A65962	Gen. Where 〈 ◊ 〉 it read?
A65962	Gen. Where?
A65962	Gen. Who did exercise at that time?
A65962	Gen. Who did exercise at those Fasts?
A65962	Gen. Who did they tell you it was?
A65962	Gen. Who did?
A65962	Gen. Who named you to go?
A65962	Gen. Who officiated there, was Mr. Love one of them?
A65962	Gen. Who should pay it?
A65962	Gen. Who then were there present?
A65962	Gen. Who was agreed to prepare the commission?
A65962	Gen. Who was at that meeting?
A65962	Gen. Who was in the Room then?
A65962	Gen. Who was that Mason?
A65962	Gen. Who was there?
A65962	Gen. Who were the Commissioners?
A65962	Gen. Why did you believe so?
A65962	Gen. Why did you not this before?
A65962	Gen. Why not?
A65962	Gen. With whom did you leave them?
A65962	Gen. You can not remember it was read?
A65962	Gen. You do not remember, that ever any body did acquaint the Magistrate with the design in working from Scotland?
A65962	Gen. You say he received the letter from your owne hands?
A65962	Gen. is pleased to insist upon so much, Adams, being ask''d whether it was agreed upon that this letter should be sent?
A65962	Gen. was pleas''d to ask him whether he did not give me a twitch by the hand or cloak when he brought it?
A65962	Had Mr. Love a hand in them?
A65962	Had he any money to bear his charges?
A65962	Had he money collected?
A65962	Had you not charge enough lying upon you, but must you be going abroad, and put your sickle into another mans harvest?
A65962	Had you not enough to doe in your own calling?
A65962	Hath he never come to Mr. Scots chamber?
A65962	Have you any oath or promise among your combiners, to be secret in this businesse?
A65962	Have you not heard the letter read?
A65962	He answered no, Being further askt: Was there not an agreement at M. Loves house for a letter to be sent to the Queen?
A65962	He confesseth further, he paid ten pounds: to whom were the letters directed?
A65962	He did, and might do it; but did he it to testifie against Mr. Love?
A65962	He paid it, be saith, how then did he lend it?
A65962	He said, he did it under that notion: But being ask''d by me, Did I bid you lay it down under that notion?
A65962	He saith, money was sent to Titus, pray ask him whether by Agents J imployed?
A65962	He was asked likewise, did Master Love know of collecting a hundred pound for Titus?
A65962	He will not say it?
A65962	Hear a word, I appeal then to you, whether any such person were produced before you?
A65962	Herring?
A65962	How is it possible that this comes to be an exception untill you heare the evidence?
A65962	How long ago?
A65962	How many leaves is it?
A65962	How many were there?
A65962	How much was that?
A65962	I am presented unto some, as if I were a Malignant, an Apostate from my first principles, a mover of sedition; and what not but what I am?
A65962	I ask''d him further, Did I bid you lay it down?
A65962	I desire you would take notice, whether this be faire, that Mr. Attorney should help the witnesse, by putting things into his mouth?
A65962	I had thought he would not have gone upon these equivocations; Did he never move other men to write?
A65962	I pray ask him this question, did not I dissent from sending the Commission?
A65962	I was in my hou ● e, but did not I go often out and in?
A65962	I will make it very short, Whether this were not done, that there might be no discovery of it?
A65962	I would ask him, whether that open act must be in the Inditement, or in the Evidence?
A65962	I would faine know, why may not the next prisoner say, you have done so in Mr. Love''s case?
A65962	If it were enough to accuse, who should be innocent?
A65962	In what part of his house, whether in his chamber, or study?
A65962	Is this true?
A65962	It is alledged by this Gentleman, that it was sent out of my house, Did J write any letter by you when you went into Holland?
A65962	It was demanded of them by the Court, whether or no they would subscribe the Engagement?
A65962	It was demanded, what authority had private men to send Commissioners?
A65962	It was thought convenient by all the company present?
A65962	J did not swear so?
A65962	Jt will be said, why did not Mr Love reveale them?
A65962	L. Pres But do you not conceive that he understood the contents of it?
A65962	Look upon them, is not this your hand?
A65962	Loves chamber, then he may give you an account of Mr. Alfords return, and where the account was given?
A65962	Loves councell?
A65962	Loves house afterwards, did you not make some narrative of what you received from him by word of mouth?
A65962	Loves house again?
A65962	Loves house agreed upon to be sent?
A65962	Loves house at any time?
A65962	Loves house too?
A65962	Loves house, was Doctor Drake there?
A65962	Loves house, was it not in his study?
A65962	Loves house, when these letters were read, that they were in a hopefull condition?
A65962	Loves house, wherein Massey complained he had back friends in Scotland?
A65962	Loves house; was not Mr. Love present?
A65962	Loves house?
A65962	Loves house?
A65962	Loves house?
A65962	Loves house?
A65962	Loves house?
A65962	Loves or no?
A65962	Loves palour, and left the ten pounds, did you not give him a twitch by the hand?
A65962	Loves requiring of you, or notifying of it to you, and the maner of your pursuit of that?
A65962	Loves study, or in another place?
A65962	Loves study, whether was there not a Commission agreed upon, to give instructions to treat with the King at Bredah?
A65962	Loves study?
A65962	Loves study?
A65962	Loves study?
A65962	Loves, after the fight at Dunbar, a remarkable time to this Nation?
A65962	Loves?
A65962	Loves?
A65962	Massey, to speak to Colonel Barton to lend money?
A65962	Massey, was not for Massey and Titus?
A65962	Mercy should not weigh down Justice( my Lord, these are good Instructions) in God they are both equall, why should it not be so in man?
A65962	My Lord, I tell you the truth, I doe not know whether I did, or no; for I remember it was determined that we should gather it at that meeting?
A65962	My Lord, if it be doubtfull to me, how can I be certaine, and charge it upon my memory?
A65962	My Lord, was there any discovery made by Mr. Love?
A65962	My Lord, whether may we or himself better take up this complaint?
A65962	My Lord, whether was he not privy to it?
A65962	Nay, Did he confesse it upon his Examination, when examined?
A65962	Nay, Did he not deny it when he came to the Bar before your Lord- ship?
A65962	Nor from the Generall Assembly?
A65962	Not in the behalf of the Prebyterian party?
A65962	Now Sir, I askt him this Question, Let it go, what doth that refer to?
A65962	Now for the other matter, that is, Whether Misprision of Treason, concealment of Treason be Treason?
A65962	Now when he shall affirm, that there was onely a motion for money, but no sum spoken of; Shall this be laid to my charge, as if I moved for 300 l.?
A65962	Of your own knowledg?
A65962	Potter there?
A65962	Pray, ask him this one question, Were there no speeches between William Drakes words, and those words he pretends were mine?
A65962	Shal I have the copy of the Charge?
A65962	Shall the Councel have onely bare liberty, or will the Court assigne them me?
A65962	Speak the truth?
A65962	Speak what you know of that, and by whom it was told you?
A65962	Speak what you know of this businesse?
A65962	That he swears?
A65962	The Commission you say, was not agreed to, but the letter and instructions were?
A65962	The Court with patience hath heard you( I think) two hours, or thereabouts, and you have done nothing but anticipated the Court; What?
A65962	The copie of the letter that came from the King by Major Alford?
A65962	The letter did write likewise for Arms and Ammunition, did it not?
A65962	The letter was then read you say?
A65962	The most that J have done, is but to receive news, and J hope J shall not die for that: Was this letter of Massey written to me?
A65962	The other witness that was threatned, it was testified by a worthy Captaine; I speak it again, was not it debated as much as the wit of man could?
A65962	The question now was, whether he took bribes or no?
A65962	Then being asked whether one Sterks was not a Scotch Agent, and whether he did not use to come to my house?
A65962	Then further being ask''d what was the substance of that copie of the Letter from the King that Alford brought from Titus?
A65962	Then the question is, whether this be so done here or no?
A65962	Then your Lordship askd him this question, Did you say, that the Commission was not agreed upon, but that the Instructions were?
A65962	There was a Proposition made of raising some money for supply of their necessities?
A65962	There was more money contributed, who agreed to lend any?
A65962	There were sometimes private fasts at your house, wha ● w ● s the occasion of them, and vvho spoke to you for them?
A65962	They did debate together, and met together, and received instructions, and therefore he may very aptly conceive he was a Correspondent?
A65962	This Narrative, whether was it a copy written by Alford, as news brought over, or the copy written by Titus himselfe?
A65962	This is grosse darknesse, for you to dictate words to him, and then to say, VVas it not thus, or to this effect?
A65962	To whom did you deliver it?
A65962	To whom to be directed?
A65962	Upon the oath you have taken, whether do you not know this of your own knowledge?
A65962	Upon what account did you meet at M. Loves house?
A65962	Upon your oath, did not Major Alford make returne of the answer in Master Loves study?
A65962	VVas Drake present?
A65962	VVas the letter sent to me, or was it received by me?
A65962	VVhat was it?
A65962	VVho moved it, and where?
A65962	VVho writ them?
A65962	VVill you give me but this favour, that I may have but an hour or two''s time to consult with a Lawyer?
A65962	Was Doctor Drake there?
A65962	Was I the first that did move it?
A65962	Was Mr. Jenkyns there?
A65962	Was Mr. Love there?
A65962	Was he not taken among you to be an Agent from Scotland?
A65962	Was he present?
A65962	Was it agreed for money to bee raised?
A65962	Was it approved of?
A65962	Was it in his study?
A65962	Was it not agreed in the generall that it should be sent over?
A65962	Was it not debated at that meeting for a Commission to be sent accordingly?
A65962	Was it not in order to the Treaty?
A65962	Was it read in Master Loves study?
A65962	Was not Mr. Love one of them?
A65962	Was not Mr. Love, when the letter was communicated, sometimes in the room, going, and coming?
A65962	Was there not a generall consent?
A65962	Was there not some propositions for giving of thanks to Titus, for his so wel managing his affairs there?
A65962	Well, go on, There was your twenty pounds gone?
A65962	Were not you invited to the meeting?
A65962	Were not you present at M. Loves house when they were read or made known there?
A65962	Were not you prest or moved to go to Jersey?
A65962	Were there not instructions agreed upon, and all this in M. Loves study?
A65962	Were there not letters left at your house, and for whom, and what did you with them?
A65962	Were they drawn up, and sent?
A65962	Were they not read there?
A65962	Were those papers read at that meeting?
A65962	Were you at Colonel Bartons house at the Fast?
A65962	Were you at any meetings at Mr ▪ Loves after Dunbar fight?
A65962	Were you not then present at his house?
A65962	Were you not told he was a Cavalier, and of the Kings side, and that that was the true reason, why they would not trust him?
A65962	Were you there, when a Letter was read from Massey?
A65962	What assistance should he have from hence?
A65962	What can they do for me?
A65962	What can you say?
A65962	What did Mr. Love say?
A65962	What did he say more to you?
A65962	What did he speak of a non- compliance with the present Government, and by whom?
A65962	What do you know about M. Loves house, about the Commission, and Captain Titus?
A65962	What do you know about the meeting at the Swan at Dowgate?
A65962	What do you know of it?
A65962	What do you remember of this now, is this true?
A65962	What is the truth?
A65962	What is your reason?
A65962	What past there?
A65962	What prejudice Sir, can it be to this Court, being I have not spoken with any Lawyer, to give me but a days time?
A65962	What provocation hath this Gentleman had in his Ministery, that he could not follow that, and have let the Parliament and State alone?
A65962	What was that?
A65962	What was the Narrative read from Titus?
A65962	What was the contents of the letter?
A65962	What was the contents of the letter?
A65962	What was the substance of that letter read?
A65962	What was the substance of that letter?
A65962	What was the substance of the letter, as you remember?
A65962	What was then agreed upon about letters when you were at M. Loves house?
A65962	What wil you do?
A65962	When Alford did return from Calice again, and there was an account given of his imployment, Where was this account given?
A65962	When J ask''d him, Did J say to you, Captain Far, Will you contribute five pounds for Massey and Titus?
A65962	When the Act came forth for banishing the Scots, was there not a collection for his charges, and were not you at M. Loves house when it was agreed to?
A65962	When was Titus there?
A65962	When you did meet there, what did you meet upon, was it not to receive Messages from Titus, and Massey, and Bunce, and Bailey, and to return answers?
A65962	Where did you meet with these persons, with William Drake, and these so often mentioned?
A65962	Where was Bayley and Titus then?
A65962	Whether did it not declare the poverty of his condition?
A65962	Whether did you bring from Titus a copy of a letter from the King?
A65962	Whether did you not bring in your own examinations, and what you could inform, written by your own hands?
A65962	Whether he read the letters that he pretends were sent into England, or Scotland, or whether he heard them read?
A65962	Whether was there not a Commission named, and persons named to treat?
A65962	Whether was there not five pounds given to a messenger that brought them?
A65962	Whether was there not some directions given for a letter to be written to the Queen, to prepare the Articles with the Scots?
A65962	Whether were not some friends at dinner at Dowgate, and was not Mason there?
A65962	Whether were not you moved to go?
A65962	Whether were you not at M. Loves house with these correspondents?
A65962	Whether were you not at M. Loves house?
A65962	Whether when Bamfields letter came, and the letters from my Lord of Argile, Lowden, and others came, Was there not a letter from Baily?
A65962	Who contributed?
A65962	Who did Drake say did carry the petition?
A65962	Who do you mean by the Correspondents?
A65962	Who made the motion?
A65962	Who read them?
A65962	Who told you of it?
A65962	Who were to be the Commissioners?
A65962	Whom do you conceive it came from?
A65962	Why did he write them in sack?
A65962	Why did you not say of heare- say then, as well as now?
A65962	Why should you interpose to disquiet your self and the Common- wealth when they did not provoke you?
A65962	Will you ask him this question?
A65962	Will you plead?
A65962	Will you put that upon law, for law, which is not law?
A65962	Will you say your heart is lifted up unto God, when your understanding is in your heels?
A65962	Will you take this oath, or not?
A65962	Will you take your oath?
A65962	You asked me the question, what I would do?
A65962	You confesse you went to Callice, and brought the copie of a letter from Titus: Did J send you to Titus?
A65962	You did say, that the Letter did mention for armes?
A65962	You have had counsell?
A65962	and are not we judged Ministers as well as you, and more then you?
A65962	and did not the Court then satisfie you, or at least satisfie themselves that it was not so?
A65962	and do you know whether this was not afterward communicated, and to whom?
A65962	and doth not the promotion of Charls Stewart subvert the interest of this Commonwealth?
A65962	and how much was the sum that was collected?
A65962	and was there not a letter agreed upon to Massey, and Bailie, and Titus?
A65962	and what did you contribute?
A65962	and what succeeded upon it?
A65962	and where did he give an account of what he did receive from Titus a ● Calice?
A65962	and where were those papers read that did give the account?
A65962	and whether at my house Alford was desired to go?
A65962	and whether that Letter was read at any house?
A65962	and, my Lord, why they should not meet before, but just at that time, and at a private Fast?
A65962	are you a Professour of Jesus Christ, a Minister of God?
A65962	at Mr. Love''s house?
A65962	can they raise me ten thousand men?
A65962	did he put the letters of their names before them, when he writ the sums?
A65962	did they not tell you, Mason?
A65962	did you not object that then that you do now?
A65962	did you not take notice that Mr. Love took notice of him?
A65962	do you think they have not understandings, and judgements, and consciences?
A65962	doth not the subversion of this Commonwealth promote the interest of Charls Stewart?
A65962	from whom did you receive it?
A65962	he gave this answer;( says he) You ask''d me what I would do?
A65962	he told me, he wondred that I was a stranger: and I asked him, what news?
A65962	how long time do you intend to take up?
A65962	if you will not be regular, let the Court be regular: had you not time for to do it then?
A65962	of the Tower?
A65962	saith he, if you come to M. Love''s house, you shall hear newes; what is your businesse there, said I?
A65962	to whom was it declared to be written?
A65962	was Mr. Love, Mr. Jenkyns, Mr. Case, any of them?
A65962	was it not for an agreement between the King, and the Scots?
A65962	was there any revelation of his to any Magistrate?
A65962	what, will you cast away your self?
A65962	when would men be executed for robbing, and stealing, and killing?
A65962	who were present at this meeting?
A65962	why you did refuse to do any thing about the Five thousand pounds?
A65962	— Did he tell you he wanted money?
A91186	& c. Quousque durat illa sententia, Omnes qui piè volunt vivere in Christo, persecutionem patiuntur?
A91186	& 〈 … 〉 Regem?
A91186	( He might have as truly added, Regibus& Imperatoribus suis:) Bona ne species haec?
A91186	* And can not the Emperor and every King do as much without the Pope?
A91186	* And hath not this been their language ever since?
A91186	* Annon limina Apostolorum plus jam ambitio, quam devotio terit?
A91186	* Fugit ille nimiram a facie Leonis: sicut dicit Propheta, Leo rugiet, quis non timebit?
A91186	* Is not this their Genius, Practise ever since,& now?
A91186	* Quando audisti, clementissime Imperator, in causa fidei Laicos de Episcopo judicasse?
A91186	* Quid de populo loquar?
A91186	* Videat Deus& judicet, videte vos& judicate: Hominem impium, hominem abominatum, membra Ecclesiae subvertentem, caput nostrum faceremus?
A91186	1. d Quam Clavem habebant Legis Doctores nisi int ● rpretationem Legis?
A91186	1654. p. 16, 17. and being the Heads and Lay- preachers to most of our New sects, as well as Soldiers in our late Armies, and Garisons?
A91186	2, 3, 4,& c. sed& ipse Dominus Simoni sic dixit: Diligis me?
A91186	2. ut dicant ejus adoratores, Quis similis bestiae?
A91186	7. Who Feedeth a Flock and eateth not of the milk thereof?
A91186	Ad quid putas?
A91186	Agnoscis ne jam, quod 〈 ◊ 〉 omnes pacifici qui domestici, nec omnes amici qui videntur?
A91186	Alioquin illud cur dixit?
A91186	Alioquin, quid facietis religiosis viris, qui omnino non inveniunt salva Conscientia; vel ipsa communia Sacramenta de leprosa manu suscipere?
A91186	An aemulemur Dominum?
A91186	An experimentum quaerant ejus qui in Apostolo loquebatur Christus?
A91186	An fortè nulla timetur confusio si ego solus sub ● ussitare desiero?
A91186	An non limina Apostolorum plus jam ambitio quam devotio terit?
A91186	An non questibus ejus tota Legum Canonumque disciplina insudat?
A91186	An non spoliis ejus omnis Italica inhiat inerplebili aviditate rapacitas?
A91186	An non vocibus ejus vestrum tota die resultat palatium?
A91186	An non vocibus ejus vestrum toto die resultat Palatium?
A91186	And is not this ● n interpretation well beseeming a Popes unerring Chair, very suitable to St. Pauls and Gods own meaning?
A91186	And that which b St. Bernard thus decried; c Absit à te, Nunquid hoc, quia Summus Pontifex, ideo summus?
A91186	And to this question, Quid sit in gloria Regis potissimum?
A91186	Anno 2132,* Was not this true of the Popes Predecessors, who had wrested it from the Emperors by force?
A91186	Annon quaestibus ejus tota legum Canonumque disciplina insudat?
A91186	Annon spoliis ejus omnis Italica inhiat inexplebili aviditate rapacitas?
A91186	Argentum& aurum& vestem nullius concupivi, vos ipsi scitis?
A91186	At illis dicit Deus, Quare vos transgredimini mandatum Dei propter traditiones vestras?
A91186	At in hac luce, in hoc sole, ubi pudor?
A91186	At quomodo executioni mandatum sit quod egressum est de labitis tanti viri?
A91186	At quomodo non indecens tibi voluntate pro lege uti; et quia non est ad quem appelleris, potestatem exercere, negligere rationem?
A91186	At quomodo sine judicio relinquetur, quod commissum esse constiterit?
A91186	At tu frater quid adhuc negligis?
A91186	Audi Dominum; Qui potestatem habent super eos, benefici vocantur; At istud de his qui foris sunt; Quid ad nos?
A91186	Bahanis dixit, Hortatorie alloquitur vos Imperator; Homines, 〈 … 〉, estis?
A91186	Being interrogated by the Hermit, Vnde in eam incidisset metamorphosin?
A91186	Caeterum omnes Apostolorum successores sunt; quid mihi profers unius urbis( Romae) consuetudinem?
A91186	Caeterum, quid pro tantis beneficiorum collationibus omnipotentiae divinae valemus tribuere?
A91186	Causam Eboracensis Ecclesiae per eum fuisse decisam quis nesciat?
A91186	Causam fidei agendam in Ecclesia quis abnuat,& c?
A91186	Christian Princes, such a one as Justinian to make Laws for Popes, or Bishops?
A91186	Clamant vero nudi, clamant famelici conqueruntur& dicunt; Dicite Pontifices, in froeno quid facit aurum?
A91186	Colligitur Consilium: Quid in hoc detrahitur Regiae Gloriae, Regni utilitatibus?
A91186	Condignam ergo beneficiis nostris rependitis gratiam?
A91186	Cui a Deo aeterna corona, nisi vero Orthodoxo Reccaredo Regi?
A91186	Cui a Deo aeternum meritum, nisi vero Catholico Reccaredo Regis?
A91186	Cui enim magis quam sibi praestat Imperator, si instituta majorum, si Casinensis Coenobii conservat?
A91186	Cui praesens Gloria et aeterna nisi vero amatori Dei Reccaredo regi?
A91186	Cum ergo duos tantum gladios a Domino Apostoli habeant, unde iste tertius Apostolico gladius, quem in nos porrigit Robe ● to armigero suo?
A91186	Cumque Papae tentorium appropinquassent, Cardinales occurrentes interrogabant, Sifilium Petri Leonis renuere paratus esset?
A91186	Cur Paschasius vult, ut exolvamus quod non rapuimus?
A91186	Cur a finibus terrae evocati viri religiosi qui eum accusarent, et pauperum Christi marsupia longi itineris expensis exhausta sunt?
A91186	Cur apud Tullum res Dei minuitur, cum Caesar nihil ibi lucretur?
A91186	Cur arma contra nos comparat?
A91186	Cur bone Jesu non eligisti bonum,& justum,& sanctum, sicut Petrus bonus, justus,& sanctus fuit?
A91186	Cur consilium inopis corfudistis?
A91186	Cur ergo ad Imperatorem Legati Vestri venerunt?
A91186	Cur ergo, ut dixi, Sacerdos?
A91186	Cur habere praecipis, cum vetas promi?
A91186	Cur hoc?
A91186	Cur hoc?
A91186	Cur hoc?
A91186	Cur ita?
A91186	Cur pauperis hominis& mendici& compuncti corde judicium perturbastis?
A91186	Cur tanta mari terraque a multis assumpta fatigatio?
A91186	Cur urbem ac Castra contra nos munit?
A91186	Currebat bene: Quid vobis visum est sepire vias ejus, avertere semitas, gressus involvere?
A91186	De negotiis omnibus quod statutum, nemo putat esse temerandum,& praeceptum de religione calcatur?
A91186	Denique quando oramus?
A91186	Denique, nonne( ut unum è pluribus memorem) taliquodammodo elegit David servum suum,& suscepit eum de gregibus ovium, de post fetantes accepit eum?
A91186	Denique, probasti& tu, quid enim contulit tibi, vetus tua rebellio,& recalcitratio malè suasa à pseudo- Propheris tuis?
A91186	Dicant oramus, Hiltebrandi discipuli, qua praesumptione Magister eorum unitatem Ecclesiae in duas vel plures partes divisit?
A91186	Dicas ergo, Quare Regem sive Caesarem adorare recusas?
A91186	Dico tamen, qui sibi possessionem vendicat furtivarum commertio literarum, Nonne fur est& latro?
A91186	Die ergo, O Moguntine, dic adjuratus per nomen aeterni Dei, quid exegimus, aut recegimus, quando te Moguntiae praefecimus?
A91186	Dignum ne tibi videtur tua perfrui pace,& nostram non curare, nec recipere in sortem consolationis quos habuisti consortes laboris?
A91186	Dixi conventus, Absit a me ut tradam haereditatem Christi; non tradidit Naboth suam, et ego tradam Christi haereditatem?
A91186	Dixit dominus, ad duodecim, Nonne ego vos duodecim eligi,& unus ex vobis Diabolus est?
A91186	Do not ye judge them that are within?
A91186	Domine Jesu cum esset electio illa in manu tua,& non haberes aliquem contradicentem,& reclamantem tibi, Quare eligisti Diabolum Episcopum?
A91186	Dracones, inquis, me mones pascere,& serpentes, non oves?
A91186	Ecqui enim consequentur aequius ea quae petunt, quam nos adeo vobis devoti addictique?
A91186	Eget tibi dico consideratione, Nunquid ut de Subditis crescas?
A91186	Ejus virgam quaevis Appellatio quassabit, solvet constantiam, severitatem emolliet, adducens et illi silentium, et reis impunitatem delictorum?
A91186	Eo vero invitis Episcopis suis Innocentium recipere non audente, Bernardus qui aderat, Quid haesitas?
A91186	Ergo remoto Romanae ambitionis typo, ● ur de gravibus et manifestis non reprehendantur et corrigantur Romani Episcopi?
A91186	Esto quod Propheta, nunquid plus quam propheta?
A91186	Et eur, inquis, male appellati non veniunt ostensuri suam innocentiam, malitiam convicturi?
A91186	Et haec alacri mente percipere, animo grato amplecti,& humili semper debemus intentione recipere?
A91186	Et in doctrina et conversatione Catholicum esse?
A91186	Et quandoquidem eum hac in parte, cum divo Paulo( Baronius) conferre non erubescit, quin Paulum audit?
A91186	Et quemadmodum singula juste perficere possit?
A91186	Et quidem si non vult ut clamem pro se, nunquid non et pro me balare licebit?
A91186	Et quis sodes ceu sanctam veneretur, quae tor pestes sustinere potuit?
A91186	Et revera quid vobis debuit facere& non fecit?
A91186	Et si liberatus est, cur ad nos non redit?
A91186	Et ut concordiam assereret,& unum se verum Pastorem esse indicaret, ubi dixt siquidem, o Amas me?
A91186	Facitis hoc quia potestis; sed utrum et debeatis?
A91186	Fortè ut plures populos salves?
A91186	Girardus Cardinalis dixit; Quid mihi& tibi bone Tit?
A91186	Haec loquere tibi,& doce teipsum qui alias doces Puta te velut unum aliquem de Prophetis: An non satis ad te?
A91186	Hereupon St. Augustine thus replyed upon and answered them; An forte de Religione non est ut dicat Imperator, vel quos miserit Imperator?
A91186	His Innocentius auditis, interrogat, quod illi genus patriaque sit?
A91186	How Jeremiah and the high Priest too, from whom they claim their power, can be both Types at once of the Pope and his Papal pretended prerogatives?
A91186	How and in what manner he reigns and governs in it, as King and Soveraign Lord over it?
A91186	How great are his signes?
A91186	How then come his pretended Successors, both to kill and eat, when he refused to do either?
A91186	How then could Peter be the supreme head?
A91186	How then could either of these two swords possibly signifie or represent the Kings or Magistrates Supream Civil Sword of Justice?
A91186	Hunc( si audes) nimium appellato Prophetae precipitur; d Clama, ne cesses: ad quos, nisi ad sceleratos& peccatores?
A91186	Idem praesumptor, jejunium indixit Gara ● nalibus, ut Deus ostenderet, quis rectius sentiret de co- pore Domini, Romana ne Ecclesia, an Berengarius?
A91186	Igitur si male locuti sumus, testimonium perhibete de malo; si autem bene, quid nobis succensetis?
A91186	Ille non juravit,& iste Episcopus est?
A91186	Illo percunctante dejectionis suae culpam, responderunt dicentes; Quid quaeris ea, quae optime nosti?
A91186	Imo, quae dementia vos contra Regem vestrum,& Orbis Rectorem armavit?
A91186	Impulit eum ad hoc, ut multi dicunt, gravis necessitas, Quis enim vel minimam honoris sui jacturam aequanimiter ferat?
A91186	In alia quoque scriptura, quotquot sunt praedestinati ad vitam, No ● ne omnes Reges& Sacerdotes nominantur?
A91186	In quale tu judicium mox venires?
A91186	In quibus Domini viis cantant?
A91186	In quo postremo quocunque rationabili ● petitio filiae, non dico repulsam, sed vel moram passa est, apud p ● am matrem?
A91186	In quo quaeso puer vester tàm malè meruit de vestra Paternitate, ut eum inurere et insignire placeret nota et nomine proditoris?
A91186	Indutus deinde coccinea chlamyde?
A91186	Interpreters, Quonam pacto regnum incolumè in finem usque à Rege conservetur?
A91186	Ipse vero quid verus Papa beatus Petrus, clamat?
A91186	Is not the Lord in Zion, is not her King in her?
A91186	Is not this fine Catholick Divinity, enough to enamour all Christian Kings, Princes with the Church of Rome?
A91186	Isti autem castitatis insigne qualiter custodiunt, qui traditi in reprobum sensum,* faciunt quae non conveniunt?
A91186	Ita ne est imminutor dignitatis Servus, si non vult esse major Domino suo, aut Discipulus si non vult esse major eo qui se misit?
A91186	Itane putatis periisse justitiam de toto orbe, sicut de vestro corde, et homo sic ablatum perdat Archidiaconatum?
A91186	Item S. Augustinus Sermone Evangelii Johannis,& c. Noli dicere, quid mihi& Regi?
A91186	Iuste ne etiam istud?
A91186	Jesus said unto Simon Peter, Lovest thou me more then these?
A91186	Johannes autem Cajetanus ad haec commotus, Siguino respondit: Tu ne hic,& in Concilio, nobis audientibus Romanum Pontificem appelles haereticum?
A91186	Lift up your Heads O ye Gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in; Who is this King of Glory?
A91186	Magna abusio, pauci ad os Legislatoris, ad manus omnes ressiciunt,& c. Quale est quod de spoliis Ecclesiarum emuntur, qui dicunt tibi Euge, euge?
A91186	Merito, Paulus Gloriatur in eo dicens: Ministri Christi sunt?
A91186	Mox ille, his dictis obmutescit, deductus ad Gregorium, errorem confitetur,( How could he do it if struck dumb?)
A91186	Nam Episcopi, aegligentes facti erant: Canes muti, non valentes latrare,& c. Quid plura?
A91186	Nam cum relicto Innocentio, schismatico adestis, quid nisi infideles fuistis?
A91186	Nam quid sub haec tempora non vidimus?
A91186	Nam quomodo leges Principum rite vocabuntur aeternae, si transeuntibus principibus, una cum eis constitutio legis transibit?
A91186	Nam si nos illa negligimus atque no ● umus, quis ea servabit?
A91186	Nam si placere vis mundo, quid tibi prodest Sacerdotium?
A91186	Nobis frigore& fame laborantibus, quid conferunt tot mutatoria vel extensa in particis, vel plicata in manticis?
A91186	Non negas praeesse, et Dominari vetas?
A91186	Non tibi sacrilegae tunc cecidere manus?
A91186	Nonne Dei hominis?
A91186	Nonne Eboracensis ipse est cui te praesente cum adhuc esses quasi unus ex nobis fratres tui restiterunt in faciem, eo quod reprehensibilis erat?
A91186	Nonne Officii nostri est Regem consecrare, cosecratum investire?
A91186	Nonne Romana in sede, ubi religio maximae pietatis quondam claruerit, ibi extrema impietatis exempla emerserunt?
A91186	Nonne ille Caput, et illi oculi tui erant?
A91186	Nonne ipsa est quae ipsum jus quoque naturae, aut extenuat at exterminat?
A91186	Nonne ipsius vox est hodie per universum mundum, Caput meum doleo, caput meum doleo?
A91186	Nonne si quempiam talium repentè eminus procedentem assexeris, sponsam potius putabis quàm sponsae custodem?
A91186	Nonne ut Apostolica sedes, ita et caput Imperii Roma est?
A91186	Nonne vos ante Deum?
A91186	Nonne ● am habent ipsius imperium?
A91186	Nonne& Lalci Sacerdotes sumus?
A91186	Nosti pie Domine, nosti Treverensem Archiepiscopum?
A91186	Nosti& illum Sancti Maximini non sanctum Abbatem?
A91186	Nova res: quando hactenus Roma aurum refudit?
A91186	Now what doth this prime title signifie or import?
A91186	Now why dost thou cry out aloud, Is there no King in thee?
A91186	Num idcirco Pisam deseruit ut reciperet Romam?
A91186	Num privilegio Romani Pontificis derogabimus?
A91186	Num qui in una Ecclesia non sustinuit Vicedominatum, dominatum in omni Ecclesia requirebat?
A91186	Num tu ille de quo Propheta; Et erit omnis terra possessio ejus?
A91186	Numquid dominationem?
A91186	Nunc quomodo ejiciet, aut quomodo abscondet se?
A91186	Nunc vero cernente Orbe mundi fabulam soli tacebimus?
A91186	Nunc, O Deus bone, quomodo Romae coercentur Meretrices?
A91186	Nunc, quia Religionis amore,& studio Serenissimi Regis nostri Domini Hugonis congregati sumus, quaerendum est, quomed, tanta infamia tacere possumus?
A91186	Nunquam fortiores illo sumus?
A91186	Nunquid ad Episcopos dolentes injuriam?
A91186	Nunquid aurum à froeno, repellit frigus sive esuriem?
A91186	Nunquid etsi Ego non loquor, sua cuique non loquitur Conscientia?
A91186	Nunquid hoc est Apostolicum esse?
A91186	Nunquid infulatus, nunquid micans gemmis, aut floridus sericis, aut coronatus pennis, aut suffarcinatus metallis?
A91186	Nunquid non ero unus de numero laetantium?
A91186	Nunquid quispiam magnus vel potens verbi gratia, Imperator aut Rex, faedam Rem istam in Imperium pariter Sacerdotiumque praesumit?
A91186	Nunquid quociens dissenserint Clerici, totiens erit requirendus favor Regis?
A91186	O Israel thou hast 〈 ◊ 〉 thy self, but in me is thy help; I will be thy King, where is any other that may save thee in all thy Cities?
A91186	O Sol, potuistine tantum facinus, istius arctoly ● ● Romani tam crudeliter in potestatem politicam saevientis aspicere?
A91186	O ambitio ambientium Crur, quomodo omnes torquens omnibus places?
A91186	O terra, 〈 ◊ 〉 portentum in arce Canusia potuisti sustentare?
A91186	One that ruleth his own house with all gravity( for if a man know not how to rule his own house, how shall he take care of the Church of God?)
A91186	Or not rather a true Vicar, Head, Heir of the Antichristian, Malignant Church of Satan?
A91186	Or whether they or any of them ever justly claimed, enjoyed, exercised this his Royal Dominion, Office, Government in or over his Church on earth?
A91186	Oves quid rapiunt?
A91186	Ovibus ne imputabitur, si quid pastor amisit?
A91186	Parcat vobis Deus; quid fecistis?
A91186	Parum est, involvimus ignemandi apertius, si is qui murmurat secundum animam mortuus est, qui instigat quomodo vivit?
A91186	Parvane tibi illa videtur?
A91186	Percunctanti ergo Apostolico, Quisnam in Alemannia dignus esset tanto culmine?
A91186	Peter therfore not being their mouth, in this case, for ought appears; how can these two swords belong to him alone, upon the other Apostles answers?
A91186	Petre inquit, amas me?
A91186	Petrus, Deum ero, inquit, illum nos, an potius nos ille demisit?
A91186	Petrus, Hocne Romanum agere Pontificem decet?
A91186	Petrus, Quid igitur?
A91186	Placet vobis, ut illi homini credam animam meam, qui perdidit suam?
A91186	Porro Episcopi hujus temporis avaritiam quomodo declinent?
A91186	Porro decor domus Domini irr ● cuperabiliter periit,& nunc quid tibi visum est iterare malitiam, innovare denuo super te dies malos?
A91186	Porro, 〈 ◊ 〉 hujus temporis avaritiam quomodo declinent?
A91186	Primum quidem, an liceat?
A91186	Propter hoc, inquam, magis aggredere eos, SED VERBO, NON FERRO: quid te denuo Vsurpare gladium tentes, quem semel jussus es, ponere in vaginam?
A91186	Putas ne et tu invenias aliquid elaborandum in agro Domini tui?
A91186	Quae Civitas non invidet?
A91186	Quae Pauli verba annon jam implenda veniebant?
A91186	Quae demum utilitas insanguine isto?
A91186	Quae enim a nobis res digna servabitur, si decretalium norma constitutorum, pro aliquorum libitu licentia populis permissa frangatur?
A91186	Quae enim major olim confusio fuit in Babylonia, quam hodie est in Ecclesia?
A91186	Quae est ergo spes nostra,& gaudium nostrum,& corona gloriae?
A91186	Quae sententia quod omnem insaniam exceda ●, quis in sacris literis eruditus non videat?
A91186	Quae tunc facies Ecclesiae Romanae?
A91186	Quaenam vos dementia coepit scientes dixisse Christum Dei virtutem& Dei sapientiam?
A91186	Quaeris alias Petras,& alias Cavernas?
A91186	Quaeris quam?
A91186	Quale ergo& quomodo tam gratum est Deo hoc bellandi Sacrificium( quod non potest fieri sine macula culparum?
A91186	Quale est hoc de paupere& abjecto levari super Gentes et regna?
A91186	Quale est hoc turpitudini patrocinari, quod vel maxime formidari a turpibus oportebat?
A91186	Quam plenum Gratiae, quam multorum quoque per hoc& laboribus parcis& sumptibus?
A91186	Quam plenum justitiae, ut sese potius ● aeserit qui voluit proximum?
A91186	Quamodo ● am poterit stare ubi multiplex vobis sub est ratio de ● ● ciendi,& voluntas non deest?
A91186	Quando enim vir bonus attestaretur homini, quem rumor publicae opinionis& operis veritas detestatur?
A91186	Quantam fenestram malitiae patefecisti hominibus?
A91186	Quanti ut talibus quoque deferrent etiam de proprio cessere jure ne longo et casso itinere fatigarentur?
A91186	Quanto melius in Romana Curia causa ejus minime ventilata fuisset: et non tangeret vel sacra limina generalis atque horribilis faetor?
A91186	Quanto tolerabilius ignorasset Apostolica sedes tam intolerabile malum, quam tolerat manifestum?
A91186	Quantos novimus appellasse pulsatos, quo interim liceret quod nunquā licet?
A91186	Quantus hoc verbum scandalizabit?
A91186	Quare beneficiorum quae reg ● a liberalitate contulit in vos obliti estis?
A91186	Quasi non bene praesit, qui praeest in sollicitudine: nunquid non et villa villico, et parvus Dominus subjectus est paedagogo?
A91186	Quem dabis mihi de numero Episcoporum, qui non plus invigilet subditorum evacuandis marsupiis, quam vitiis extipandis?
A91186	Quem das mihi in tam crebris appellationibus quae hodie fiunt, qui pro expensis itineris, vel nummum restituerit illi quem forte appellarit?
A91186	Quem fructum habuisti, in quibus nunc erubescis?
A91186	Quem illorum domus exasperans, non dico audivit, sed non irri ● it?
A91186	Quem meritum investivimus, immeritum quare non divestiamus?
A91186	Qui de vobis non rident inimici, non conqueruntur amici?
A91186	Qui magis inimici& persecutores Christianorum quam de quorum Maiestate convenimus in crimen?
A91186	Qui nihil a nobis audivit, quem non Episcopus, non Archiepiscopus aliquando contra nos interpellavit, quis crederet quod nos excommunicaverit?
A91186	Quia e regione tàm perversum, tam recti alienum, ut laetatur qui malum fecit, et qui tulit inaniter fatigetur?
A91186	Quia ergo Regem honoramus, quia Dominis nostris non ad oculum, sed in plicitate cordis servimus, ideo excommunicati dicimur?
A91186	Quia igitur antiquae regulae inhaeremus,& non omni vento doctrinae circumferimur, ecce unde excommunicati dicimur?
A91186	Quibus ita Pontifex respondit; Quando inquit Christus Ecclesiam suam beato Petro commisit,& dixit, Pasce oves meas, excepitne Reges?
A91186	Quibus tamen omnibus si locus evenerit, libenter unius praeferet Episcopi dignitatem; Sed nunquid sic satiabitur?
A91186	Quid Sacramentis acceptius?
A91186	Quid amplius potest?
A91186	Quid cantent?
A91186	Quid de Constantinopolitano& Alexio referam?
A91186	Quid de Sanctissimo& omni honore nominando Augusto Carolo dicam, qui relicto Imperii sceptris, Monasticam ibi transegit vitam?
A91186	Quid de ipsius Caroli fratre Pipino loquar, qui defunctum apud se Monachum fratrem Casinum, ibi tumulandum, cum honore remisit?
A91186	Quid desinas intueri, quod non desiisti esse?
A91186	Quid dicam de Domino Wintoniensi?
A91186	Quid dicam de Gelasio& Innocentio, qui omnem mundanam Philosophiam sua sapientia& eloquentia superant?
A91186	Quid dicam vobis?
A91186	Quid dicit homo rusticanus& imperitus, ignorans Primatum tuum, inhonorans summam et preexcelsam sedem, derogans Apostolicae dignitati?
A91186	Quid enim Reges terrae desideraturi sunt?
A91186	Quid enim si non sufficit Iuri, dummodo sufficiat Ecclesiae liberationi?
A91186	Quid enim si sacrile gam homo ille consecrationem recepit?
A91186	Quid enim tam mirabile, imo quid tam miserabile?
A91186	Quid enim, Non juravit ille, et iste in Cathedra pestilentiae sedit?
A91186	Quid enim?
A91186	Quid enim?
A91186	Quid ergo mirum, si Casinensem tuemur Ecclesiam, cum constet, i d a majoribus nostris gloriose actum?
A91186	Quid ergo nunc Roma nisi sine Capite truncum corpus, sine oculis frons effossa, facies tenebrosa?
A91186	Quid ergo, Nonne& mihi licet gaudere cum gaudentibus?
A91186	Quid ergo?
A91186	Quid ergo?
A91186	Quid est hoc Reverendissimi Patres?
A91186	Quid ex his omnibus tu in tuis nunc marsupiis invenis?
A91186	Quid facient de me qui ovicula sum, quae in ipsum pastorem tanta feritate insiliunt?
A91186	Quid fit?
A91186	Quid hunc Reverendi Patres in sub ● ● ● solio residentem, veste purpurea& aurea radiantem, quid hunc( inquam) esse censetis?
A91186	Quid illud quod in Antisiodorensi Ecclesia nuper a quodam adolescentulo praesumptuim est?
A91186	Quid illud?
A91186	Quid inquis?
A91186	Quid istud temeritatis fuit?
A91186	Quid istud?
A91186	Quid meruit Comes Theobaldus?
A91186	Quid mihi plus potuit meus hostis auferre?
A91186	Quid modo vel lucri amplioris vel certioris spei arridet tibi?
A91186	Quid multa?
A91186	Quid ni centemnant iudicare de terrems possessiunculis hominum, qui in caelestibus& Angelos judicabunt?
A91186	Quid ni licentius quoque spolietur ac depraedetur inermis religio, cum non sit qui defendat?
A91186	Quid ni peccet licentius vagum,& malum liberum vulgus, cum non sit qui arguat?
A91186	Quid ni veniant in contemptum?
A91186	Quid peccavi?
A91186	Quid peccavit homo ille?
A91186	Quid plura?
A91186	Quid plura?
A91186	Quid principale, nisi quod super omnia, nisi quod ante omnia,& in quo omnia?
A91186	Quid respondebit Carolomannus pius Imperator Augustus?
A91186	Quid sit propriè Ministerium Regis?
A91186	Quid super hoc sancta Synodus decernat, edicat?
A91186	Quid tam bestiale?
A91186	Quid tam notum seculis, quam protervia et fastus Romanorum?
A91186	Quid vobis vires minuitis?
A91186	Quid vobis visum est, O Romani, offendere Principes Mundi: vestros autem speciales patronos?
A91186	Quid vultis amplius?
A91186	Quid?
A91186	Quidnam designassent, si eos fortuna ad tempora Domitiani, Deciique servasset?
A91186	Quis Clericus aut Presbyter, frustratoriae Appellationis refugio non putrebit, aut etiam sepelietur in stercore suo?
A91186	Quis Episcopus habebit in promptu, non omnem dico, sed aliquam ulcisci inobedientiam?
A91186	Quis Pontificum Romanorum suis unquam decretis authorizavit, ut debeat Pontifex gladio belli in peccantes uti?
A91186	Quis concupiscentiae humani finem staruerit?
A91186	Quis dignior honore illo priori?
A91186	Quis eam prohibere valebit etiam à gravioribus, si rursum( quod absit) adjeceris provocare?
A91186	Quis enim Clericorum intra sanctam Ecclesiam castitatem servat?
A91186	Quis enim a Scortis hujusmodi intrusos, sine lege, legitimos dicere posset, Romanos fuisse Pontifices?
A91186	Quis enim hoc vel cogitare posset, repetendum alterum assensum, nec sufficere unum; praesertim ubi nulla extunc intervenit altera electio?
A91186	Quis enim nescit, ex hoc quasi fonte omnis dissensionis, et capitis omnis schismatis, exclusa pace Ecclesiae, discordiam totius mundi emersisse?
A91186	Quis enim raptor ad solam Anathematis comminatinem non statim Appellabit?
A91186	Quis enim se opponat brachio excelso, torrentis impetui, summae arbitrio potestatis?
A91186	Quis habet Valentinorum haeresin vindicare?
A91186	Quis hic tantus ardor dominandi super terram?
A91186	Quis i d nesciat?
A91186	Quis igitur hanc universam legem infernus evomuit?
A91186	Quis inquam, non videt, per hunc quasi signiferum, tantum sanguinem mundi effusum esse?
A91186	Quis me constituit Judicem?
A91186	Quis se jam Titulo hoc inglorium putet, quo se prior dominus Gloriae Praesignivit?
A91186	Quis splendidius Pascha celebravit, quam qui sacrilegos removit errores, clausit templa simulacra destruxit?
A91186	Quis tantam mentis alienationem a fidissimis amicis, maxime vero a Pontificibus crederet?
A91186	Quis tartarus de suis abditis& tenebrosis cumculis eructavit?
A91186	Quis vel caecum vel claudum intrare compellat, si caecus, cum compelletur, appellet?
A91186	Quis vos excipit a Vniverstate?
A91186	Quo enim refugium illis?
A91186	Quo ergo consultum ibimus?
A91186	Quo pacto alios haec servare compellimus, si nos ea convellimus?
A91186	Quod alias contingere poterit, si successor decessoris actibus non tribuerit firmitatem,& roborando quae gesta sunt, faciat rata esse quae gesserit?
A91186	Quod ergo Principum decreto impendere licet, eorundem authoritate tollere non licet?
A91186	Quod non dedignatus est Magister et Dominus, talisque et Magister et Dominus, indignum sibi judicabit servus bonus devotusque discipulus?
A91186	Quod si alterutrum se( quod absit) corroserint& momorderint, nonne ambo desolabuntur?
A91186	Quod tu invenis remedium morbo huic, ne quod repertum ad remedium fuit, reperiatur ad mortem?
A91186	Quod unquam spectaculum in mundo, tristius, horribilius, indignius, auditum est, quam hoc?
A91186	Quomodo devestitis hominem, non dico judicio non convictum, sed nec verbo conventum?
A91186	Quomodo ergo Reges Domino serviunt in timore, nisi ea quae contra iussa Domini fiant religiosa severitate prohibendo atque plectendo?
A91186	Quomodo malitia vincit sapientiam?
A91186	Quomodo non reus mortis amborum, et suae pariter, qui gladium dedit unde ambo morerentur?
A91186	Quomodo verò Di Sacerdotibus debitum negaret reverentiam, qui hanc secularibus quoque potestatibus exhibere curavit?
A91186	Quos in omnibus his, a quibus delecti fuerint, consensisse dubitare quis poterit?
A91186	Quot prius Casti, hujus facti sunt imitatione incaesti?
A91186	Quot probi, hujus exemplo conversationis sunt reprobi?
A91186	Quoties sancta ac facunda tua abortori ocia fecit inquietum et inquietans malum?
A91186	Quousque dormitas?
A91186	Quousque murmur universae terrae aut dissimulas, aut non advertis?
A91186	Quousque relinquitur virga peccatoris super sortem justorum?
A91186	Quousque retunditis arma fidelia militantia vobis; humiliatis cornua erecta vestrae virtutis,& salutis?
A91186	Quousque sarmento inutili occupatur tellus, suffocatur fructus?
A91186	Regi quae haec tam odiosa praesumptio?
A91186	Ridiculum an miraculum?
A91186	Rogo ubijus, ubi lex, ubi sacrorum auctoritas Canonum, ubi denique reverentia Majestati?
A91186	Sacerdos est imago Christi, et cujus Christi?
A91186	Scriptum est Abraham licet sanctum, ut a Deo sanctificatum hominem, tamen eidem Deo dixisse: Num perdes justum cum impio?
A91186	Sed ego cur verecundor dicere, quod ipsi non verecundantur facere?
A91186	Sed esto, eum esse addictum alienae potestati, ut ipse videri vult; ● ur Cives& Milites pejerare cogit?
A91186	Sed esto, ponamus nunc Romae esse Damasum, quid contra ejus decretum actum est?
A91186	Sed in qua pace?
A91186	Sed nonne Imperator commisit Simoniam, relaxando illud jus sub hac conditione, ut consensus ejus requiratur in electione?
A91186	Sed nunquid non vel tandem deprehenso mendacio, mentitum se sentiret iniquitas sibi,& non tantae utique Majestati?
A91186	Sed nunquid veritas mendacii arguenda est?
A91186	Sed quare pseudoclerici vocamur, qui canonice viventes, operibus meremur, ut Clerici vocemur?
A91186	Sed quare?
A91186	Sed quid ago?
A91186	Sed quid ego amplius de Religione et pietate Christiana in Imperatorem?
A91186	Sed quid prodest si canonice eligantur( quod est per ostium intrare)& non canonicè vivant?
A91186	Sed valde mirati sumus, ubi hoc dictator Epistolae nobis per Actardum Episcopum delatae scriptum invenetit?
A91186	Sepultum hominem revocastis ad homines; fugitantem curas et turbas, cur denuo implicuistis, et immiscuistis turbis?
A91186	Servus in Evangelio, audit; Quantum debes Domino meo?
A91186	Should not the Shepherds feed the Flocks?
A91186	Si Captus est, cur non patitur liberari?
A91186	Si Deo, cur qualis populus talis et Sacerdos?
A91186	Si auderem dicere, Demonum magis quam ovium pascua haec, Scilicet Sic factitabat Petrus?
A91186	Si autem nova Constitutio, quid prosunt leges conditae, cum ad unius arbitrium omnia dirigantur?
A91186	Si enim censum Filius Dei solvit, Quis tu tantus es qui putas esse non solvendum?
A91186	Si enim extollitur qui subtrahitur,& cui subtrahitur uritur, qui subtrahit quomodo Innocens?
A91186	Si hoc s ● ● is, quousque vos communem contumeliam, communem dissimulatis injuriam?
A91186	Si is exitus imminebat cur e longinquo Romam est pertractata causa spurcissima, umbra magis ex angulo digna?
A91186	Si justitiae est jus cuique fervare, auferre euique sua, justo quomodo poterit convenire?
A91186	Si mundo, cur Sacerdos?
A91186	Si vi hostium oppressus, quare non vult sibi subveniri?
A91186	Si, inquiunt, justis Episcopi utuatur legibas, si lissimique suis Regibus sunt, cur hominem impurissimum suis legibus non puniunt?
A91186	Sic non erat inter vos sapiens et exercitatus cui potius ista convenirent?
A91186	Sic non est inter vos sapiens( ait ille) qui judicet inter fratrem& fratrem?
A91186	Sin vero quod addidi, placere intendis non mundo sed Deo, cur qualis populus& Sacerdos?
A91186	St. q Ambrose hath this Meditation on these words in St. Peters name; O Domine, cur emere nos jubes gladium, qui ferrire me prohibes?
A91186	Such a one as this Justinian to make Lawes for Bishops?
A91186	Super his literis cujus lumbi non repleantur dolore?
A91186	Tandem Moguntinus allocutus est socios, dicens; Quousque trepidamus, O Socii?
A91186	Te Imperatore à Monachis Sacramentum extorquebitur?
A91186	Te ergo Imperatore, Monachis sua jura tollentur?
A91186	Then the word of the Lord came to me, saying; O House of Israel, can not I do with you as this Potter, saith the Lord?
A91186	They further propound this second question on this Popes Decree: Nunquid Papa posset Imperatori potestatem dare, ut deponeret ipsum?
A91186	Tu ergo Pastor et Episcopus animarum, qua mente obsecro sustines coram te semper silere illam, garire istas?
A91186	Tu quoque Coloniensis, per sidem te contestamur, quid nobis dedisti pro sede, cui nostra munificentia praesides?
A91186	Tum Comes Brochardus( the Nobles as well as Bishops being present in this Synod) demanded, Quid est istud, Sicut dicitis?
A91186	Tune denique tibi licitum censeas suis Ecclesias mut ● iare membris, confundere ordinem, pertubare terminos quos posurrunt Patres tui?
A91186	Unde iste gladius angelo nostro?
A91186	Ut ergo de Ecclesia taceam, num honor Regi est truncum in manibus tenere Imperium?
A91186	VICEM VOS GERERE DEI QUIS IGNORAT?
A91186	Vbi est qui flectat iram?
A91186	Vbi est qui praedicet annum placabilem domino?
A91186	Vbi fides quam illi jurastis?
A91186	Vbi manus putans?
A91186	Vbi nunc quaeso consuetudo haec?
A91186	Vbi quem posuerunt custodem in vineis?
A91186	Vbi sarculus excolentis?
A91186	Vbinam legistis, Imperatores antecessores vestors Synodalibus Conventionibus interfuisse?
A91186	Vel si eligisti Diabolum, cur te jactas eligisse?
A91186	Verum tu Sacerdos Dei altissimi, cui ex his placere gestis, mundo, an Deo?
A91186	Veruntamen quid emolumenti affert Ecclesiis Dei tua unius hominis justitia, ubi sententia praevalet aliter affectorum?
A91186	Veruntamen quis est ille,& qui sunt illi?
A91186	Veruntamen si feci quod oportuit, aut quod faciendum fuit, nunquid merui vapulare?
A91186	Videas praeripi passim partes oppressorum, et prorumpere ad appellandum, non tam gravatos, quam gravare volentes: Quid hoc mysterii?
A91186	Vis perfeciicus co ● rcere contemptum?
A91186	Vivo ergo, dicit Dominus, juramentum quod sprevit, foedus quod praevaricatus est, ponam in caput ejus; Nunquid qui solvit pactum, effugiet?
A91186	Vnum est quod te absolvit, siegisti cum populo illo ut possis dicere;* Populi mei quid tibi debeo facere& non feci?
A91186	Vole ● tes malignari nonne his potissimum terreri solebant?
A91186	Vos omni Ecclesiastico honore verissime destituentem, patrem nobis constitueremus?
A91186	Vt quid faciant?
A91186	Vt tuae praestes Ecclesiae?
A91186	We speak unto you: If you be willing, you obey; but if you be unwilling, who can condemn you, but he only who hath pronounced that he is iust?
A91186	What is it else but to confound all things?
A91186	When I sent you without purse, or scrip, or shoes,( or † staves) lacked ye any thing?
A91186	Whether it extends to Kings, there being not a word of Kings, but only of Nations& Kingdoms, in this Text?
A91186	Whether this transcendent power was given only to Jeremiah as an extraordinary Prophet of God sanctifyed in, and called from the womb?
A91186	Why wicked Herod dost thou fear, And at Christs comming frown?
A91186	a De Gestia Regum, l. 2. c. 3. p. 84* Doth not the same reason still remain?
A91186	a Nam quid tibi aliud promisit Sanctus Apostolus, quam sedula sollicitudo omnium Ecclesiarum?
A91186	ait ille, Dominus,& Magister; et erit injuria Servo, Discipuloque nisi Iudicet Vniversos?
A91186	and to ground their Supremacy thereon?
A91186	argued from Popes coronations of the Roman Emperour deduced from the Jewish high Priest; b Whence hath he( King Frederick) the Empire, but FROM US?
A91186	aut filius si non transgreditur terminos quos posuerunt Patres sui?
A91186	aut quis moderaretur?
A91186	aut quis poterit pugnare cum ea?
A91186	aut quomodo mansuras in aeternum leges trecenti decem& octo Patres constituerunt, si horum constituta ad unius libitum permutantur, aut perimuutur?
A91186	coupled with Christs demand to Peter; Of whom do the Kings of the Earth receive tribute, or custom?
A91186	cur ergo in summa sede sic infimus constituitur, ut etiam in Clero nullum habere locum dignus inveniatur?
A91186	deinde, an deceat?
A91186	et Gregorium, i d est, vigilantem esse?
A91186	et in doctrina et conversatione Catholicum esse, secundum sententiam superius propositae Epistolae?
A91186	et num salvis legibus cogi ad jurandum Innocentio obsequium possent?
A91186	et quid efficiens?
A91186	et si indignum cuivis utenti ratione vivere ut pecus, quis in te rectore omnium tantam contumeliam naturae, honoris injuriam ferat?
A91186	h Ecce, inde est Imperator, unde& homo antequam Imperator:& unde homo antequam Imperator, nisi à Deo?
A91186	hath he not also spoken by us?
A91186	how mighty are his wonders?
A91186	in Hieremiam, thus resolving; Quae est igitur Petra?
A91186	inquit, anne Deo displiceas,& piaculum contrahas?
A91186	nonne divina dispensans?
A91186	of their own children, or strangers?
A91186	or, as he was an ordinary Priest?
A91186	postremò, an expediat?
A91186	publice infamatus, ante indicem accusatus, nec purgatus, imo et convictus, et sic consecratus est?
A91186	quae principandi, tam effrenis cupiditas?
A91186	quam foedissima, cum Romae dominarentur potentissimae aeque ac sordidissimae Meretrices?
A91186	quam geras, videlicet, pro tempore, personum in Ecclesia Dei: Quis es?
A91186	quam pietas tua quomodo vindicat, cum eos excludi jusserit, nec conveniendi usurpare copiam?
A91186	quando aedificamus Ecclesiam?
A91186	quando docemus populos?
A91186	quando meditamur?
A91186	quid robur vestrum deprimitis?
A91186	quid vultis amplius?
A91186	quis mihi tribuat similem fieri in gloria Sanctorum?
A91186	quo nonid gloriosius principatu?
A91186	quomodo recte omnia servans& illaesa, cundem filiis salvum tradat?
A91186	quos Cachinnos res ista movit, et movet Ecclesiae inimicis, eisque etiam ipsis quorum fortasse metu aut favore a recto tramite abducti sumus?
A91186	quot corda ad succendendum movebit?
A91186	quot ora ad subsannandum?
A91186	quousque non evigilat consideratio tua ad tantam appellationum confusionem, atque abusionem?
A91186	r St. Chrysostom hath the like; Cum illi dixissent, Duos se gladios habere, Christus satis esse respondit: Cur igitur habere permisit?
A91186	reperiemus Episcopos qui post adeptam dignitatem in humilitate se contineant?
A91186	sic Paulus 〈 ◊ 〉?
A91186	ut pseudoclerici vocemur, ubi rectam lineam tenemus?
A91186	vel cur contrae Principem nostrum causabimur, si quod attingere non audebinus, iudiciaria potestate conceditur?
A91186	which is now become a fold of Asses, instead of a flock of Sheep, and their Popes, Bishops, Muleters, and Asse- drivers, instead of Shepherds?
A57540	& c. Are yee yet carnall( as yee were before when yee were without) Doe yee yet walke as men?
A57540	& c. will you pay Tithes?
A57540	& c.) So when they hear what this way is, the next question will be, O, where is it?
A57540	( sayes he) who traded so zealously in, and for our Fathers traditions?
A57540	( the man acting it now zealously,& c.) And do ye not( saith he) call this beating?
A57540	( wherein all the soot of the house may be found for the most part) who like Lords must over- looke all the rest?
A57540	( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) have yee lost your wits?
A57540	1 Christians meet together often fi ● st, and why?
A57540	1 Civill powers commit sacriledge and when?
A57540	1 David''s dayes now, how?
A57540	1 For hath not the Lord laid it as a command upon Christians reason 1 so to doe?
A57540	1 When, the time?
A57540	1.11, 12. and is it nothing else but in subordination to this?
A57540	13.25.38, 39. and have you any Church in the Scripture all of Saints?
A57540	14. or tell the Church?
A57540	2 Christ the Churches fulnesse, p. 17 c. 2. l. 1 Christ''s reign 40 years hence, p. 24 c. 3. l. 1 Christ''s own planting, who?
A57540	2 How ▪ the means?
A57540	2 How?
A57540	2. are not the Jesuites learned too?
A57540	2. saith, Is not the Scripture sufficient for my salvation?
A57540	21. but what need such Cont ● stations?
A57540	27.4 ▪ One thing have I desired of the Lord,& c. what is that?
A57540	3. or mad?
A57540	4. and do not our Ministers, and most of the Presbyterians professe so much?
A57540	4. or have ye not made a difference, where Christ hath made none?
A57540	6 2 Ranters spirits Church- destroying spirits p. 502 c. 7 l. 2 Rash judgement fights against God, and wh ● t it is?
A57540	6 2 Speech of Christ what?
A57540	6.1, 2. till all bee made his footstool, who then can hinder it?
A57540	A Ranter what?
A57540	A hard work ▪ and why?
A57540	A head of brass, in stead of the head of gold?
A57540	Adullamites are many, p. 93. c. 7 l. 1 Aegypt, Churches of Form, how?
A57540	Agates who?
A57540	Ah, how did Hagar cry when her bottle was dry, that now she and her childe must dye in the Wildernesse?
A57540	And I said, O that I had wings like a Dove, for then would I flye away, and be at rest, I would hasten v. 8. my escape: Why so?
A57540	And are not these the chariest Characters of true conversion?
A57540	And can hee not?
A57540	And doth not Christ call them evil and adulterous, that do seek for such signs?
A57540	And he prophecies, That they shall be like them; and why so?
A57540	And how?
A57540	And in our dayes what a bone is cast in to make a quarrel between the Presbyterians and Independents?
A57540	And indeed it is a sad thing: for will the loyall wife still keep that company which her husband dislikes?
A57540	And secondly, how?
A57540	And should wee be so foolish( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) or mad?
A57540	And to this Gospel- fellowship, as the Gospel order?
A57540	And what is the reason of all this I pray?
A57540	And what is the reason of all this?
A57540	And what must we then expect?
A57540	And why doe the Apostles so presse the practise of Christs commands, but because of the good which is set before us?
A57540	And why not now?
A57540	And why so?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And yet who was more humble in his own eyes?
A57540	Another testimony of him, is from others; who can give him a testimony upon their own knowledge; and for how long?
A57540	Antichrist for Christ, and Christ for Antichrist?
A57540	Are there any Scandalous, and not Members of your Parish- Church?
A57540	Art thou says, the Spirit?
A57540	As for the forme, whether in the Name of Jesus Christ?
A57540	Bare profession not enough for Church fellowship, p. 56. c. 5. l. 1 Barren Clouds who and when?
A57540	Barrennesse?
A57540	Besides, are not miracles fallible?
A57540	Besides, how unkindly doest thou deal with Dear Christ?
A57540	Besides, should we not be worse then mad men to expose our selves?
A57540	Buriall of all ceremonies when?
A57540	But further, Secondly, Is it so as thou sayest, art thou all in the clouds, answer 2 darknesse?
A57540	But furthermore, what a deal of folly do some of them learn the people?
A57540	But if I have done so, will not God judge it?
A57540	But if the Grapes painted by Zeuxes allured the Birds to peck at them, would they not much more have flowen at them had they been true Grapes indeed?
A57540	But is there now a Reformation amongst us?
A57540	But may not Magistrates suppress Errors?
A57540	But mee thinkes some will say?
A57540	But now, who be such heads of brass?
A57540	But our Minister is an honest man, and does not so, but puts a difference?
A57540	But still you say, you were not fit subjects; what then?
A57540	But these come all to heare Gods word, they keep his Sabbaths, and have Christs Ordinances dispenced amongst them,& c. What of all that?
A57540	But to what a monstrous height doth Ambition bring men unto?
A57540	But what a sad thing is this?
A57540	But what hindred it?
A57540	But what successe have they?
A57540	But why is the Church called his Garden?
A57540	But, Secondly, for what end?
A57540	But, What do they infer?
A57540	Called first, when and where?
A57540	Called home, 1. when?
A57540	Can two walke together, unlesse they be agreed?
A57540	Can yee so under- value this great worke of Gods Word?
A57540	Canany good come out of Nazareth?
A57540	Carbuncles who?
A57540	Censuring taken off, how?
A57540	Ch ● ist is Lord and Master- Builder, how?
A57540	Christ found after lost, how?
A57540	Christ is the Rock for foundation, how?
A57540	Christ left here( behind) Pastors, and Teachers, and why?
A57540	Christ the Head, the Builder, and yet the Foundation, how?
A57540	Christ''s Church is his Body, how, and why?
A57540	Christs and Caesars?
A57540	Church Covenant not necessary, why?
A57540	Civil and Ecclesiastical matters so together, that they made a meer gallomaufrey of Religion, and of the Lawes of Christ?
A57540	Col. 1.18,& c. How dare men make choice of any other head?
A57540	Dangerous to raise up Ceremonies again, and why?
A57540	Darknesse?
A57540	Did not young Christ put the Doctors to silence?
A57540	Dipped how?
A57540	Do not your Minister give the Sacrament, and both Seales to all?
A57540	Do they yet know what was the meaning of the last lightning?
A57540	Do ye not remember the five loaves of the five thousand, and how many baskets ye took up?
A57540	Doe not the enemies of the Gospel to this day, Papists, and others make sport of this, and make it an argument against us that wee are not Christs?
A57540	Doth not God see my ways?
A57540	Doth not wisdom cry?
A57540	Ephraim shall say, what have I to do any more with Idols?
A57540	Ephraim shall say, what have I to doe any more with Idols?
A57540	Ere long wo to the Lawyers, and why?
A57540	Familiarity with Christs enemies declined p. 76 c. 6 l. 1 M. Fanshaws Experience p. 414 c. 6 l. 2 Fatal blow to Parish Churches when?
A57540	Fifthly, Doe not learned, able, and godly of all sorts print, preach, and pray this way of Christ?
A57540	For Churches, to what end?
A57540	For hath not the Lord( or Ruler) forbid us these?
A57540	For is not this the Carpenters Sonne?
A57540	For saies he, Decimas vis?
A57540	For what is the cause of so much complaint all men( with the Ministers) make up and downe?
A57540	For wherein shall it be known, that I and thy people have grace in thy sight?
A57540	For who is so ready to crucifie Christ, as the Pharisee, or man of forme?
A57540	For who knoweth the minde of God save the Spirit of God?
A57540	For wisdome hath laid the foundation, and hewed out her pillars, as you have heard before; what follows?
A57540	For, First, What other visible way for Beleevers to walke in together, reason 1 and to worship in, hath Christ brought out of his Fathers bosome?
A57540	God gave a full Juridicall power either to admit, or keep out, examine, or cast out; suspend, or what not?
A57540	God is to Saints( of all opinions) one Father?
A57540	Good differs how?
A57540	Grant that they be zealous; yet they may do more hurt then good, with a Jehu- like spirit: What think you of Vzzah?
A57540	Have not these men hearts of brass, and foreheads of brass?
A57540	Have nothing to do with such a one; and why?
A57540	Have they any warrant in the Word for this?
A57540	Have ye a clear discovery of your fellowship with the Father, and his Son?
A57540	Hee and others that came in apace to see me( that feared the Pestilence, or such distemper was upon me) wondred and asked me how I did?
A57540	How are they become a desolation, and a place for beasts to lye downe in?
A57540	How can yee be content to sit at ease?
A57540	How can yee then acquiesce in such a carnall corrupt Church- state?
A57540	How doth this Spirit of Christ convince and bring in, and then keep in the way?
A57540	How far reaches this Separation which you speake of?
A57540	How many Townes, Houses, Cities have been burnt to ashes by such sooty exalted Chimnies?
A57540	How many are they that like the Worm- wood stalke( and Starre) grow the bigger, the bitterer?
A57540	How shall I know I have Christs Spirit?
A57540	How sweet doth Honey relish after Aloes and Gall?
A57540	How to know it?
A57540	How we should groundedly know we are fitted for this Communion of Saints in Church- society, as hath been pressed?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	I cry, I roar, night and day for deliverance; but what argument doth he make use of?
A57540	I shall tell you, first, how he is Lord; and then secondly, what manner of Lord he is?
A57540	I will increase them, saith the Lord, with men like a flocke; how is that?
A57540	I will turne to the people a pure Language( a lip) and what then?
A57540	I. J ● spers( precious stones) who?
A57540	If I have done thus, and thus, sayes he, What then shall I do when God riseth up?
A57540	If any be of another minde) what then?
A57540	If he can finish it?
A57540	If we ● k in utterance, what then?
A57540	In what manner is Christ called Lord?
A57540	Independents and Anabaptists,& c?
A57540	Ingagement for and against Churches, how?
A57540	Is it not in that thou goest with us?
A57540	Is not destruction to the wicked, and a strange punishment to the workers of iniquity?
A57540	Is not the thriving of the flocke the glory of the Shepherd?
A57540	Is not this an argument of a sensual?
A57540	It is some twelve years since( before which I understood not the happinesse of enjoying Christ, that I began to say, What shall I doe to be saved?
A57540	Jaspers who?
A57540	Kings and Bishops?
A57540	M. Mad folks in Churches, and why?
A57540	Many are so in love with the Beast, that no other company can content them?
A57540	Many turn mad, and why?
A57540	My children were murthered by the Rebels, and I lost my Husband by the sickness, and yet the Lord hath spared me in mine old age; and now I see why?
A57540	Nay, are they not notes of deceivers, and false Christs in these latter days?
A57540	Nor Bastard ● ▪ Who?
A57540	Now I say, what a madnesse were it, we should enter into so strait a gate, and run into the rage of all( almost?)
A57540	Now how was that?
A57540	Now is there not a cause?
A57540	Now is there not reason enough for it?
A57540	Now the Lord is coming to judge the Earth?
A57540	Now the Prophet saith, Can two walk together except they are agreed?
A57540	Now the searcher is coming who will apprehend yee all for fellons, and so bring ye before the great Judge; and what follows but the sentence?
A57540	Now what is a scandal?
A57540	Now who hath been more politick and subtill then that Beast, that hath for so long usurped Christs Seat?
A57540	O how does beauty shine in goodnesse?
A57540	O how sweet is health after a sore sicknesse?
A57540	O then how sweet are they to God and men?
A57540	O then, how Christ detested( and I am sure yet does) this Lording dominion in himselfe, or in his Saints?
A57540	O what a may- game they made( and doe yet) at the hot contestations between Calvin, and Luther in Germany?
A57540	O what will yee doe in that day?
A57540	O, where is he?
A57540	Offence what?
A57540	Or were it not an offence for God to judge?
A57540	Ordinare, quid est aliud nisi orare?
A57540	Rogers, John, 1627- 1665?
A57540	Saints with Sinners?
A57540	Say ye so?
A57540	Scripture- proofes?
A57540	Secondly, Consider what is the glory and beauty of Sion,( which shall be shortly) the joy of the whole earth?
A57540	Secondly, What an apparent peece of disobedience and contempt of Christs Call and Command is this, to live in Babylon streets?
A57540	Secondly, what is to be done now in admitting them?
A57540	Secular powers in, and over the Churches, or in matters of Religion, are tyranny, and why?
A57540	See but Paul, who was more exalted?
A57540	Shadow, what it is, and what are so?
A57540	Shophcah, which sheds and loses that precious seed; how can they beget others to the faith that lose the seed?
A57540	Should the Lord have left this to the wills and wits of men, what a most miserable Church- work should we have had?
A57540	So are they by the same means to bee brought in members of the Church of Christ, Quae ergo insania est spontanee bonos urgere legibus malorum?
A57540	So say the Saints, this emboldens us, why the Lord is our Friend, and a tried Friend too, that never failed us, what need we fear then?
A57540	Suppose one should be admitted that were unsatisfied therein, were that a sinne?
A57540	The Authors wishes for unlearn ● d and learned Readers, and why?
A57540	The Israelites, when they had tasted the manna, they called it Angels food, but before they sleighted it, What is this?
A57540	The typified Chariot of Salamon, how and why?
A57540	The way of God is perfect( sayes David) God is a rocke, faithfull,& c. How knowest thou this, David?
A57540	There shall be no more a pricking brier to Israel, nor a grieving thorne of all that are round about them, that despised them; but when shall this be?
A57540	They offered willingly for the service of the Lords house; but need I be so long?
A57540	Things ● nd ● fferent ▪ what?
A57540	This unity is the form and face of Christs Church; and when the face hath flawes and scratches, what a blemish is it to the whole body?
A57540	Thou fool, this night will I take away thy soul, then whose shall those things be that thou hast provided?
A57540	Though ye should say, fall on us?
A57540	To strive against Nationall and parochiall Church ● ● and why?
A57540	VVhat a carnal, low, degenerate, base Spirit hast thou, to be as well content with Egypt, as with Canaan?
A57540	Vpon whom?
A57540	Vse 1 Reproof: Are not they too to blame then, that stand too stifly upon Circumstances?
A57540	WHat Fruits have wee had of all those things whereof we are now( or at least shall be) ashamed?
A57540	Was there ever any that hardned his heart against the Lord, and prospered at last?
A57540	We are well enough as long as salvation may be had here in Parishes, what need we enter into any other way?
A57540	Well, but what wil the Lord now doe for her deliverance out of all these false wayes?
A57540	Were a man a Turk, Saracen, Jew, Heretick, or what you will?
A57540	What I mean by Church?
A57540	What Magistrates may do?
A57540	What are things indifferent which we may differ upon, and yet be all of one Body and Church?
A57540	What beauty doe yee behold in a Picture( though the colours be laid on) before the Forme be drawne?
A57540	What can the Parish Ministers and Presbyterians then say for themselvs?
A57540	What can yee aske for more?
A57540	What doe yee more then others?
A57540	What doth the Devill get by it if they do disagree?
A57540	What honor is?
A57540	What if wee bee to receive a member of another Church?
A57540	What is a fundamental Ordinance?
A57540	What is it you count sufficient to keep one off?
A57540	What is the object ye look on in these overtures of your affections?
A57540	What is the unity of the Antichristian Church but idolatry?
A57540	What is this National Assembly?
A57540	What is this laying on of hands, but a praying o ● e the person to be set apart?
A57540	What is your end?
A57540	What it is?
A57540	What it is?
A57540	What kinde of injury and abuses have you not returned to me, for all my love and pains, and care, and continual prayers for you?
A57540	What makes men so desirous of eating?
A57540	What must Magistrates do then?
A57540	What new doctrine?
A57540	What sort of Professors and Professions requisite?
A57540	What was her comfort, and her Heaven in this Hell?
A57540	What we would have of the Law, and what not?
A57540	What will ye?
A57540	When Thales had learnt Mandrita the Philosopher an admirable invention of the motion of the Heavens, Oh Sir, sayes Mandrita, how shall I requite you?
A57540	When and where?
A57540	When and why?
A57540	When?
A57540	When?
A57540	Whence and whither the River flowed: and 2. for what end?
A57540	Wherefore Friend consider, what is it we promise or propose to our selves?
A57540	Wherefore when the Sonne of man comes shall he finde faith on the earth?
A57540	Whither shall we go from thee?
A57540	Who Body?
A57540	Who Head?
A57540	Who Necke?
A57540	Who are more blinded( as to the most spiritual objects and discoveries) then your greatest formalists?
A57540	Who are the Mountaines?
A57540	Who art thou?
A57540	Who be the Heads of Brass?
A57540	Who doth the Lord speake to?
A57540	Who then is willing to consecrate his service this day unto the Lord?
A57540	Who will shew us any good?
A57540	Who?
A57540	Whom the forme is to be showne to?
A57540	Why Parishes so devoyd of matter& form, and so full of sinne?
A57540	Why comest thou to torment us before the time?
A57540	Why so?
A57540	Why so?
A57540	Why the Lord is my light, and my strength, and my salvation; of whom( or of what) should I be afraid?
A57540	Why then reason ye thus?
A57540	Why what would this doe but to make them serve God for fear of Hell and damnation, meerly?
A57540	Why?
A57540	Will not the Rocks and Mountains stand still yet?
A57540	Will you have mee to send her soule quick to Hell?
A57540	Would it not grieve you, Husbandmen, to see your good seed every year to be lost, and to lie and rot under huge, hard clods?
A57540	Yet when you had not worried mee away with all this, how often did many of you designe to starve me from you?
A57540	Yet where be Apostles now?
A57540	against erroneous persons, then the Friar?
A57540	all alike beloved of God in one Christ Jesus?
A57540	all alike borne of God?
A57540	am I so filled with a fancy?
A57540	and Bruitishnesse?
A57540	and I pray what doe they lesse, that can cay little else but Hell and damnation to such as are afflicted?
A57540	and Wildernesse- worship?
A57540	and admonish, or reprove orderly?
A57540	and answer the arguments, and objections of the Adversaries?
A57540	and art thou so?
A57540	and at a most miserable losse?
A57540	and beat out upon the Popes Anvil?
A57540	and besides, how dare you to offend one of them for whom Christ dyed?
A57540	and betwixt the Lutherans and Calvinists?
A57540	and boldnesse?
A57540	and bread enough after infinite want?
A57540	and brought this way from Heaven out of his Fathers heart for thee?
A57540	and can any( now) say so?
A57540	and conspiracies there were against me?
A57540	and count all my steps?
A57540	and deplorable out- cryes of many that are mixed?
A57540	and desirous of rule and power?
A57540	and dishonor to him whose name you profess?
A57540	and do you finde them to bear a clear testimony to this truth?
A57540	and enter into the service of other Lords?
A57540	and excell all the Grandees and Gravities in Pharoahs Court, for wisdome and judgement?
A57540	and forms?
A57540	and gather out from Antichristian Churches then?
A57540	and honestly and justly to take one anothers part against Opposers?
A57540	and how can a good reformation be laid upon so base a foundation?
A57540	and how hot the Presbyterians are for this positive necessity and order?
A57540	and how useful?
A57540	and how?
A57540	and how?
A57540	and how?
A57540	and in several Counties too?
A57540	and in the power of the Spirit speak home to such, as are ready to be lead away with lusts?
A57540	and industrious in serving of their Lord?
A57540	and into unity?
A57540	and is not this of Brazen- head- Colledge?
A57540	and left behinde him?
A57540	and loud lamentations are heard out of the Wildernesse of many wooded, wilder''d, and wandring?
A57540	and never to bring forth fruits, or to come up?
A57540	and of want of faith?
A57540	and on that day of worship too?
A57540	and onely for one Form?
A57540	and palpable injuries?
A57540	and put her bones out of joynt?
A57540	and refreshing and rejoycing?
A57540	and reproofes?
A57540	and shall the prisoner, that shall stand at the Bar for his life as guilty of a world of errors, leap up into Christs( the Judges) seat?
A57540	and so to baptize them at a Font in the Name of the Father, Son, and holy Ghost: yet how many imitate them therein?
A57540	and so will many in our dayes p. 191 c. 13 l. 1 The Form of the Church, and how promised?
A57540	and sought out by false witnesses to ruine them?
A57540	and strengthen their hands and hearts for the truth?
A57540	and such Laywers should bee suffered?
A57540	and take the flames of fire,( even of Hell) for the beams of the Sunne( even as your heaven?)
A57540	and their losse his griefe?
A57540	and then thirdly, what we should be under him in that relation?
A57540	and thunder the last year?
A57540	and to be abused in the open streets, our names to be all be spotted with the foulest filth and du ● t which can bee cast upon them?
A57540	and to feed upon the fat of the flock?
A57540	and to keep him out of Christs Church?
A57540	and to persecute the poor people of God, that ca n''t in conscience be one with them?
A57540	and trifles?
A57540	and understanding put forth her voice?
A57540	and unsufferable?
A57540	and usurping?
A57540	and vse 1 such things as are left to liberty, and yet to impose a necessity upon them, is not this pestilent?
A57540	and what a many Romish Ornaments( like unto the Aegyptian Jewels) doe many men and Ministers yet retaine?
A57540	and what comes on''t?
A57540	and what doth this but make men Hypocrites?
A57540	and what is the reason?
A57540	and what not?
A57540	and when God visiteth, what shall I answer?
A57540	and when I have mildly reproved them to make mowes and mocks at me in the open Church?
A57540	and when the third part of the trees must be burnt up: And why?
A57540	and when?
A57540	and when?
A57540	and wherein does it consist?
A57540	and which is not without a Mystery?
A57540	and who are not?
A57540	and who do more mischief?
A57540	and who not?
A57540	and who?
A57540	and why?
A57540	and wilt thou now slight both him, and it?
A57540	and with such confidence?
A57540	and with the Onions and Leeks, as well as if ye had the Milk and Honey?
A57540	and yet so( easily) to neglect them, as to let them stray in the Wildernesse?
A57540	and young Timothy preach the Gospel powerfully and profitably?
A57540	and your diligence to raise ill- reports, and to cause wrongs to befall them?
A57540	are any of you fond of Zion?
A57540	are not the Lawyers as compleat Knaves in plaine English as they are in their other language?
A57540	are not these thy Sons garments?
A57540	are we not brethren?
A57540	are yee accursed ground?
A57540	are yee so senselesse, to runne ruine- ward?
A57540	art thou called yet?
A57540	art thou holy?
A57540	as Col. 2.20, 21, 22. what difference is between the Papists worshipping God in images, and the Presbyters, and some others in their formes?
A57540	as for an error?
A57540	as some men say, Why such a great man or Lord is my friend, what care I?
A57540	as to call good evill, and evill good?
A57540	as verse 28. for it seemeth good to the Holy Ghost, and to us,& c. without high presumption?
A57540	at which time I fell to pray, and whilst I was praying, I said, Lord is this true?
A57540	be they poore to look upon?
A57540	before Magistrates, Ministers, people,& all?
A57540	bring them to the Word; doe they agree with the Scriptures?
A57540	but Archbishops multiplied?
A57540	but does the Word say thus?
A57540	but know this day is hard by, even at your doors; and what will ye do now?
A57540	but the meat that is( or is to be) and so is in their apprehension) set before them to be good?
A57540	but this?
A57540	but why should we taste it, and tell it to others?
A57540	by unanswerable arguments against all opposers whatsoever?
A57540	c. 8. l. 2 Afflictions, converting Ordinances, p. 403, 413. c. 6. l. 2 Afflictions of( spirituall) Israelites under hard task- masters, how?
A57540	came along with this Soule- comfortlesse, bottomlesse- pit smoake, when your Parishes were constituted?
A57540	carnal?
A57540	changed yet?
A57540	clear as the Sunne?
A57540	commandments of men?
A57540	considering they all serve one Lord and Master; what delight will they have in one another?
A57540	consulted against them?
A57540	despairing, sinking,& c. but to brain them quite?
A57540	did he not mean well?
A57540	did not Christ, his Apostles, and primitive Saints goe before us into this Church- fellowship, and Gospel- order?
A57540	did not all of them goe about and gather Christian Churches out of the Jewish Church?
A57540	did not young Solomon give good counsel?
A57540	did the Spirit once bear witnesse with thy spirit?
A57540	didst thou ever enjoy a sweet serenity of spirit, a calmnesse in conscience, on good grounds?
A57540	distraction, and destruction?
A57540	do ye think, God will not visit you for these things?
A57540	doe ye thinke they are of so little worth for whom Christ dyed?
A57540	doth the Word( in your judgement and understanding) warrant, and witness to this way of worship, as the way of Christ?
A57540	drunkennesse?
A57540	extraordinarily enabled?
A57540	faire as the Moone?
A57540	for a time of need?
A57540	for what a world of proofs, precepts, promises, practises, reasons, arguments, motives, and priviledges, are there to provoke us?
A57540	for what end?
A57540	for who shall throw the first stone?
A57540	for why?
A57540	happy are those that reap from them?
A57540	hath no one Church, power over another?
A57540	hath there one poor soule of us in Church- communion escap''d your malice and menacing?
A57540	have they not betrayed their Brethren?
A57540	have they not broken her a peeces?
A57540	have they not bruised her limbs?
A57540	have they not wounded her?
A57540	have ye searched the Scriptures?
A57540	have yee not consulted with all the Malignants about, how to bring to passe these designs?
A57540	have yee not vowed not to leave us, til you had rooted all of us from you, and not left a Round- head or Independent to dwell nigh you?
A57540	how ambitious have many been in all ages?
A57540	how can a Church bee reformed, that erres in doctrine or practise?
A57540	how darest thou do it?
A57540	how forward would you bee for this Discipline, did you but discerne the excellency and beauty of these his amiable Tabernacles?
A57540	how most men live most by sence?
A57540	how ready will they be to vindicate one another?
A57540	how shall we get in?
A57540	how then dare we delight in a condition which he countermands?
A57540	how they will encourage one another to be faithfull?
A57540	how unkind and cruelly hateful are the one to the other, and all about opinions?
A57540	if they are not members of a Church?
A57540	in Apostles- daies Church- discipline was glorious, and how?
A57540	in adversity and want?
A57540	in any condition?
A57540	in( the day of small things) poore and nothing beginnings?
A57540	is it not variety in unity?
A57540	is it that as the chosen ones, and those bought by Christs blood, you may set forth the praises of him that called you out of darkness into light?
A57540	is not this thy Sons coat which is defiled with blood?
A57540	is therefore the Ordinance no Ordinance?
A57540	light darknesse, and darknesse light?
A57540	like the Sun in a cleare Skie?
A57540	longest, and strongest of all?
A57540	low spirit?
A57540	lust?
A57540	malice?
A57540	men?
A57540	mingled with more visibly ungodly, then visibly godly?
A57540	nay what is the reason wee doe not run into them?
A57540	nay will he not?
A57540	neglecting their duties?
A57540	nor darknesse?
A57540	nor the seven loaves of the four thousand, and how many baskets ye took up?
A57540	not content with their calling, but still aspiring?
A57540	not having one Judas, Ananias, Demas, Hymeneus, Philetus, nor Diotriphes, nor others?
A57540	now those whom you have judged and oppressed, shall be your judges?
A57540	object 5 Fifthly, But you were baptised by a corrupt, and unlawfull administrator before?
A57540	or Deans multiplied?
A57540	or Gods Temple( whom yee are) with Idols?
A57540	or any such trumperies?
A57540	or any that receive from them?
A57540	or as Lot in Sodome?
A57540	or by begging?
A57540	or doe not our Ministers most unworthily imitate them in their ambition?
A57540	or lose by it if they do agree?
A57540	or of the Father, Son, and holy Ghost?
A57540	or one way or other?
A57540	or rather the Builder of this Temple of the Lord, worke without his Rule?
A57540	or say what dost thou?
A57540	or the Devil?
A57540	or vigilantly watch over one anothers conversation?
A57540	or wild wildernesse- headed?
A57540	or will this Carpenter?
A57540	or( which is to set up, the Creature in the room of Christ?)
A57540	our Families and Friends to the ill- will of all( almost) and we our selves continually to feed upon afflictions?
A57540	our persons to be hated of all?
A57540	p. 150 c. 13 l. 1 Foolish buildings will soon fall, and why?
A57540	p. 192 c. 14 l. 1 Fit for Church- fellowship who?
A57540	p. 203. c. 15.1 M. Barkers Experience, p. 413. c. 6. l. 2 S. Barnwel''s Experience, p. 415. c. 6. l. 2 Bastards, who?
A57540	p. 209. c. 15. l. 1 Christ in''s fleshly- form and Church- form alike, p. 244. c. 5 l. 2 Christ crucified in spirituall Aegypt, where?
A57540	p. 210 c. 15 l. 1 Flowers tyed up in a Nosegay, and presented to the Saints, what they are?
A57540	p. 278 c. 3 l. 2 F ● ghters against God wh ●?
A57540	p. 314. c. 5. l. 2 Chalcedonies( precious stones) who?
A57540	p. 315 c. 5 l. 2 Danger of Church- Covenant, when?
A57540	p. 337. saies, Manus impositio quid est, nisi oratio ● uper hominem?
A57540	p. 342. c. 5. l. 2 Afflictions on the Author great, p. 432. c. 6. l. 2 Agates( precious stones) who?
A57540	p. 348 c. 5. l. 2 Churchmembers warn''d, p. 445. c. 6 l. 2 Church who?
A57540	p. 364. c. 6 l. 2 Censurers admonish''d first, p. 418 c. 6. l. 2 Ceremonies dead when, and how?
A57540	p. 450 c. 6 l. 2 Forcing powers must bee p. 126, 127, 128 c. 11 l. 1 Folks run mad, and why?
A57540	p. 452 c. 7 l. 2 Davids, who are such?
A57540	p. 454 c. 7 l. 2 Doctrine of Papists and Presbytery alike, wherein?
A57540	p. 513 c. 9 l. 2 Sardiuss''s( precious stones) who?
A57540	p. 516 c. 9 l. 2 Sardonix''s( precious stones) who?
A57540	p. 516. c. 9. l. 2 Chrysoprasus''s who and how?
A57540	p. 519. c, 9. l. 2 Church in wildernesse, when and how?
A57540	p. 75, 76 c. 6 l. 1 Separates from Parish- Churches no Schismaticks, but who are so?
A57540	particular Churches out of Nationall; and may we not call out of Babylon?
A57540	pleasure after paine?
A57540	poore Wives?
A57540	pride?
A57540	racked her members?
A57540	raise up, and lay the foundation of our hopes and happinesse in weak means?
A57540	remembring they bee all fellow- servants; how earnestly will they set upon a fellow- servant with arguments and reasons?
A57540	rent, and torne, and wronged?
A57540	running from the East, and why?
A57540	sayes our Saviour Christ, Luke 14.28, 30,& c. Which of you, intending to build a Tower, sits not down first to count the cost?
A57540	sayes the Pirate?
A57540	saying, I have tryed him so many weeks, and months, and yeers, and yet he is worse and worse, would you not pity the poor man?
A57540	saying, Yee are the temple of God, and what agreement hath the Temple of God with Idols?
A57540	shall we but see the eagernesse of Bishops?
A57540	shall we then be of a more rigid judgement?
A57540	so high for the Jewes Religion as I?
A57540	suspicion?
A57540	sweet words, Christian carriages are there then?
A57540	terrible as an Army with banners?
A57540	that I may dwell in the house of the Lord all the dayes of my life: why so?
A57540	that appeare to men no more then ayre, and( it may bee) such as will vanish away?
A57540	that are obedient to his Lawes, and Ordinances?
A57540	that converted so plentifully?
A57540	that disputed so manfully?
A57540	that he durst shut the Church- door against his brethren?
A57540	that preached Christ so powerfully?
A57540	that such Laws?
A57540	that thou darest to arrogate that title?
A57540	that writ so fully?
A57540	that you will not receive them?
A57540	the Jews said, What thing is this?
A57540	the Sonne of Mary?
A57540	the sole Universal Head of his Church, and people?
A57540	their Classical, but so many Deans?
A57540	their Congregational, but Prelaticall Ministers multiplied?
A57540	there wants ONE yet; and what is that?
A57540	threatned them?
A57540	thy Childrens coat?
A57540	till his second coming?
A57540	till they had mingled Church and Commonwealth?
A57540	to attribute so much to it, as is true in no baptisme, but of the Spirit?
A57540	to be Justices of Peace?
A57540	to be commanded by him?
A57540	to be reproached by all?
A57540	to be without Gospel- government, or Order?
A57540	to condemne his brother?
A57540	to furnish you for future?
A57540	to give the worship and service of God, the glory and honour of Christ to a contemptible poore creature?
A57540	to hold good Livings?
A57540	to instance as clay and spittle( are contrary meanes) which opened the eyes of him that had faith?
A57540	to keep in Babylon?
A57540	to ordain, what is it but set apart by prayer?
A57540	to the contempt of all?
A57540	to wait for the plagues of Babylon, or to tarry in the wildernesse till the Sunne appeares, and the Hunter pursues you into inevitable destiny?
A57540	tradition?
A57540	traditions?
A57540	typified, p. 50. c. 5 l. 1 Charity a standing rule, p. 58. c. 5 l. 1 Cherubims the Saints how?
A57540	untill — what?
A57540	us, what us?
A57540	vanities?
A57540	wealth after poverty?
A57540	were Judges in matters of Religio ●?
A57540	were it not in their power( within themselves) to reforme, and remedy?
A57540	were not the testimony of a good Conscience our continuall feast?
A57540	were they but duely weighed?
A57540	what Angel- like looks?
A57540	what Paul?
A57540	what Sorceries and Witchcrafts hath the Devill used thus to delude you?
A57540	what a Platonian Metempsuchosis we meet with?
A57540	what a scandal is this?
A57540	what backbitings and railings every day?
A57540	what comfort can I have of this?
A57540	what comfort can you have in Babylons streets?
A57540	what could the Pool of Bethesda doe?
A57540	what do you make of his blood?
A57540	what fearful, detestable, unchristian combats are there yet?
A57540	what hath cast a mist before your eyes, as if ye were bewitched?
A57540	what have they done to thy Church?
A57540	what hinders us?
A57540	what houses were burnt or beaten down to the ground, but those Churches?
A57540	what huge taxes and troubles you cast upon me?
A57540	what is more pressed in Scripture?
A57540	what is the reason?
A57540	what is their Provincial, but Bishops multiplied?
A57540	what kinde of Lord is he?
A57540	what lies and libels were invented?
A57540	what makes him so confident?
A57540	what makes men run in a race, as if they were mad, but the rewards which they set before them?
A57540	what makes yee thinke you see what you see not?
A57540	what makes you so grossely mistake?
A57540	what scandals raised?
A57540	what scoffes and scornes I continually met with?
A57540	what variety of designes were hatched in the midst of you to afflict me?
A57540	what were a man without his Forme?
A57540	what work you made to render me contemptible to all the Country?
A57540	what''s the matter?
A57540	what?
A57540	what?
A57540	what?
A57540	when he ascended on high?
A57540	when they come to contest together, Jude 3. and against opposers to be unanimous?
A57540	when wee consider who it is we serve, and whom we are under?
A57540	where art thou?
A57540	where?
A57540	where?
A57540	whether is be gone?
A57540	whether of Pope, Prelate, Councels, Class ● s, or whatsoever, that would rob Christ of his right?
A57540	whether prophane, or Professors?
A57540	which grew so angry at their Morter- Churches and Parish- Temples?
A57540	which he would not admit of by any meanes, it being after the manner of Gentiles?
A57540	which is Antichristian for thee so to do?
A57540	which they adore so, and set up in the room of Christ, and his Spirit; is not this Idolatry?
A57540	whilst Ephraim( whose name notes fruitfulnesse) shall say, What have I to doe any more with Idols?
A57540	whilst none dare, or doe appeare on our behalfe?
A57540	whither will yee flye?
A57540	who did ever hear of any secondary or ministerial head on a natural body without deformity?
A57540	who durst either deny, or delay comming or joyning?
A57540	who had higher experiences?
A57540	who hath bewitched you from the truth?
A57540	who hath bewitched you, that you yet love the Wildernesse?
A57540	who is so captious at the truth shining in splendent spirituality?
A57540	who is so contentious, and quarrelsome at the approaches and appearances of Christ( in Spirit?)
A57540	who is so ready to betray them?
A57540	who sits so much at Councel against them?
A57540	who took care for thee?
A57540	who was so hot?
A57540	who?
A57540	whom should I fear?
A57540	whose deserved fall lyes before our eyes for our caution, and whose Lordlinesse is laid in the dust?
A57540	why then?
A57540	why?
A57540	will you not believe it?
A57540	with a sudden hope of I know not what, nor whence?
A57540	with little Children?
A57540	with the worlds jurisdiction, or power, as Luke 12.13, 14. Who made me a Judge, or divider over you?
A57540	without putting difference between the holy and prophane?
A57540	without respect of persons or opinions?
A57540	worships and vaine conversation?
A57540	would David separate so?
A57540	yea and what not is in every Parish?
A57540	yea the children and servants set upon mee to abuse me?
A57540	yea to lay dog- whips, and what not on the Pulpit cushion when I was to preach?
A57540	yea to stone me?
A57540	yea to swear to take away my life from me?
A57540	yea, even Christs seamlesse coat that they have defiled?
A57540	yea, with plotted and premeditated malice& menacings to undo me?
A57540	yee are a chosen Generation, a royal Priesthood, a peculiar( purchased) people; and why?
A57540	yee that are yet for the old Administrations, Will- worships, and ordinances of mens creation?
A57540	yet in the midst of all these troubles, and every day new trials and wrongs from some or other of you?
A57540	you or I?
A57540	you say her errour will damne her; should I then be so cruel to send her presently to the devill in this errour?
A57540	young Daniel discerne much?
A57540	young Joseph fill the Granary with plenty?
A57540	☜ All are one, ho ●?
A57540	☜ Never more Hypocrites, then now; and why?
A57540	☜ Scandal wh ● t?
A57540	☜ When?
A57540	☞ Called suddenly 1 When?
A57540	☞ Christ is a Iudge, but in what Court of Iudicature?
A57540	☞ Some usurp Christs throne and how?
A57540	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what Basilisk hath look''d upon you?